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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..d7b82bc --- /dev/null +++ b/.gitattributes @@ -0,0 +1,4 @@ +*.txt text eol=lf +*.htm text eol=lf +*.html text eol=lf +*.md text eol=lf diff --git a/LICENSE.txt b/LICENSE.txt new file mode 100644 index 0000000..6312041 --- /dev/null +++ b/LICENSE.txt @@ -0,0 +1,11 @@ +This eBook, including all associated images, markup, improvements, +metadata, and any other content or labor, has been confirmed to be +in the PUBLIC DOMAIN IN THE UNITED STATES. + +Procedures for determining public domain status are described in +the "Copyright How-To" at https://www.gutenberg.org. + +No investigation has been made concerning possible copyrights in +jurisdictions other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..a685672 --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #68217 (https://www.gutenberg.org/ebooks/68217) diff --git a/old/68217-0.txt b/old/68217-0.txt deleted file mode 100644 index bef0315..0000000 --- a/old/68217-0.txt +++ /dev/null @@ -1,932 +0,0 @@ -The Project Gutenberg eBook of Friendly counsels for freedmen, by -Jared Bell Waterbury - -This eBook is for the use of anyone anywhere in the United States and -most other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms -of the Project Gutenberg License included with this eBook or online at -www.gutenberg.org. If you are not located in the United States, you -will have to check the laws of the country where you are located before -using this eBook. - -Title: Friendly counsels for freedmen - -Author: Jared Bell Waterbury - -Release Date: May 31, 2022 [eBook #68217] - -Language: English - -Produced by: The Online Distributed Proofreading Team at - https://www.pgdp.net (This file was produced from images - generously made available by The Internet Archive) - -*** START OF THE PROJECT GUTENBERG EBOOK FRIENDLY COUNSELS FOR -FREEDMEN *** - - -[Illustration] - - - - - FRIENDLY COUNSELS - FOR FREEDMEN. - - BY REV. J. B. WATERBURY, D. D. - - [Illustration] - - PUBLISHED BY THE - AMERICAN TRACT SOCIETY, - 150 NASSAU-STREET, NEW YORK. - - - - - FRIENDLY COUNSELS - FOR - FREEDMEN. - - -We welcome all who have come out of bondage to the privileges of -freemen. Providence has unloosed your fetters. The war has been made -use of by the Almighty to bring about this great change in your -condition. We hope you will remember this; and when you pray, you must -not forget to give him thanks for your freedom. - -Your condition is in some respects much better, and in others somewhat -worse, than when you were slaves. Your master, if he was kind, took -good care of you. Now that you are free, you have got to take care of -yourselves. At first this may be a hardship; but by and by you will see -that it is a good thing. In slavery you had little or no care, except -to see that your task was done. Now that you are your own men, you have -got to _think_ and _work_ both. - -Thus freedom acts on the mind. It obliges you to seek a livelihood--to -look up work such as you can do, that you may support yourselves and -your families. It sets you to thinking how you can earn wages, and how -you can best spend them. Freedom, remember, has its cares and anxieties -as well as its benefits. - - - - -LABOR. - - -Don’t fall into the mistake of some, that freedom means idleness. No -such thing. Free people have to work, and some of them have to work -very hard even to get their bread. Some of the free colored people -have by their own labor gained the means of a comfortable livelihood, -and made themselves respectable. You can do the same, if you will -use the same diligence. By industry you will soon be able to support -yourselves and families, and lay up something perhaps for a rainy day. -Thus you may secure something to depend on when you are sick or old -and can’t work. There will no doubt be penny savings-banks, where you -can put some of your money, and where it will not only be safe, but -will increase. We hope, if there are such banks, that you will take -advantage of them. - -At first, and before you get well a going, the government, aided by -good people, is ready to lend you a helping hand. This is done to give -you a chance to get used to your new situation. But the sooner you stop -leaning on the government and on the help of the whites, the better for -yourselves and for all concerned. - -Don’t refuse to work then, even at low wages. Work at low wages is -better than idleness. The Bible says, he that will not work, neither -shall he eat. It says also, “Be diligent in business.” - -Besides, if you are idle, and look for support to the whites, the -slaveholders will throw it in our teeth, and say, “There, you see -negroes wont work, unless there is a master over them.” And so we -shall be ashamed, not knowing what to say in reply. But if you are -industrious and willing to work even at low wages, they can’t say this. - -If the government wants able-bodied men among you for the army, to dig -trenches, to build forts, or to enlist as soldiers, let it not be said -that you refused. If you are invited to go in as field laborers, go in -and work. You work now as freemen, not as slaves; and the money which -is paid you, you can lay out for food and clothing, and for any thing -else that is proper. In this country nobody expects to live without -work. - - - - -CLEANLINESS. - - -Industry is one good thing. But there are other habits also we would -recommend. Cleanliness is very important. Black or white, a dirty -person is a disgusting object. Even a poor person can possess the -virtue of cleanliness. Soap and water are not very dear things; but -if one don’t use them, they might as well cost guineas instead of -coppers. What do you think of a mother who keeps neither herself nor -her children clean? Who likes to enter a cabin or cottage where the -dirt has to be wiped off a seat before a decent man or woman can sit -down upon it? A clean person will see that even the patched garments he -is obliged to wear are at least free from dirt. No matter how poor the -house is you live in, it should be kept clean. The Bible says, “Wash -you, make you clean.” Though this means _soul_ washing, yet it shows -God loves cleanliness. - - - - -ECONOMY. - - -Economy is another thing we recommend. This means saving all you can -above and beyond what is needful for you to live upon. Don’t spend your -money foolishly. Don’t spend it on rum or tobacco. Don’t gamble it -away. Don’t buy expensive clothes or rich food. Some poor people, when -they get a little money, think they may spend it in a frolic. All this -is bad, and brings a man or a family very soon to want. - -We don’t wish you to be stingy, nor like one who hates to spend a penny -even for what is necessary. This is not what we mean. But take care of -your wages. Make them go as far as you can in supporting yourself and -family; and if there is any over, lay it up against a time of need. -Only don’t waste it; for the Bible makes the waster and the slothful -man brothers. “He also that is slothful in his work, is brother to him -that is a great waster.” - - - - -SOBRIETY. - - -Sobriety is another habit or virtue we hope you will observe. Rum is -the ruin of thousands. Keep clear of it, or it will ruin you. Soul and -body die under its ravages. A drunkard is worse than a beast. Look -at the drunkard’s home--or rather, _dwelling_; home is too sacred a -word--and see how desolate and dreary and wretched it is. The Bible -says, “Drunkards shall not inherit the kingdom of God;” so that they -are miserable here, and more miserable hereafter and for ever. - - - - -HONESTY. - - -Honesty is all-important. “Thou shalt not steal” is one of God’s -commandments. When you were in slavery you may have thought that you -had a right to take from your master what you could get hold of, and -hesitated only from the fear of being found out. Even some slaves who -call themselves pious, have thought it was not wrong to take from the -master’s crib whatever they could lay their hands upon. But if they -had read the Bible, they would have seen how wrong it was. The apostle -Paul, writing to the bondmen in his day, says they must “not purloin;” -which means, they must not steal even a little thing from their -masters, nor from anybody else. - -If then any of you have fallen into this wicked habit, stop it at once. -Besides, if you steal, the law will seize upon you, and you may have to -go to prison, or suffer some worse punishment. You are _now_ under law, -and must be an honest keeper of the law. - - - - -LYING. - - -Be truthful. Some have said that lying is universally practised among -the slaves--that they seem to think it is no sin, or if it be a sin, -that it is a very little one. If this be so, then we urge you to get -your minds at once set right in this matter. Lying is a sin, and a -great sin. God has said, “Thou shalt not bear false witness,” and that -forbids lying of all kinds. He says too, “Lie not one to another.” And -still more, he says, “Liars shall have their part in the lake that -burneth with fire and brimstone.” He is a God of truth, and he commands -us all to “speak the truth in love.” - - - - -SWEARING. - - -Perhaps you are not a profane swearer. We hardly think swearing is as -common among the blacks as it is among the whites: to the shame of the -whites be it said. Yet we have heard some shocking oaths from colored -men and women. This wicked habit the Bible condemns. “Thou shalt not -take the name of the Lord thy God in vain; for the Lord will not hold -him guiltless that taketh his name in vain.” “Swear not at all,” said -Jesus. If any of you have fallen into this dreadful habit, break it -off, stop it at once. And if you have not, then guard against it. - - - - -PURITY. - - -Be chaste. I dare say you know what that means. Whatever bad examples -you may have had, you should now and henceforth keep from that -destructive vice which God has forbidden in the seventh commandment. -It is, “Thou shalt not commit adultery.” This means, to keep to your -own wife, and the wife keep to her own husband. If you break over this -bound, you break God’s law. In slavery, this vice or wickedness has not -been thought so very bad; and perhaps, in some instances, it may even -have been encouraged. But it was wicked _then_, and it is wicked _now_. -Whatever apologies you may have made for it before, you are now out of -the house of bondage, and under the same laws that all are. A woman’s -character, married or unmarried, is blasted if she is impure; and in -the sight of God an impure man is equally sinful. - -All young people should guard against this vice. They have a character -to form and to maintain; and how can that be done if this vile habit is -indulged? A virtuous character is as precious to a colored woman as it -is to any woman. And with regard to men and women both, the Bible says, -“Whoremongers and adulterers God will judge.” - - - - -THE SABBATH. - - -Keep the Sabbath. Make it not a day of work nor of pleasure, but of -rest and of worship. The Bible says, “Remember the Sabbath-day to -keep it holy.” Cease on that day from all unnecessary work. Let -your families have rest also. Put on your best clothes--parents and -children both--and after you have prayed in your closet and prayed with -your family, then go to church, taking with you such of your family -as are old enough. Don’t idle about on the Lord’s day. If there is a -Sabbath-school, go to it yourselves, and take your children along with -you. If you follow these rules, you will grow wiser and better. It is -in this way that people are trained up for heaven. - - * * * * * - -These habits are, you see, all based on the Bible. It is God’s morality -we are recommending. And yet, after you have done all these things, you -have done nothing more than your duty. You must not make a religion -out of these good habits. That is, you must not think that these are -_all_ that religion requires. Religion demands these, and something -more. You must have “the broken heart,” sorrow for sin--sorrow before -God, because you have broken his laws. Religion bids you turn from all -sin--even sins of thought. It commands you to go to Jesus, that you may -have your sins washed away in his precious blood. It tells you that you -must put your whole trust in the Lord Jesus for salvation. Religion -calls upon you to love Jesus, and from love to do whatsoever he hath -commanded. - -This is the inward experience of religion. But all the good habits we -have been recommending are such as a religious person will practise. -If a man pretends to be religious, and is a bad man in his outward -conduct--if he loves to speak against his neighbors, or tells lies -about them, or steals, or swears, or is impure, he is not a religious -man; he is a hypocrite; and “that man’s religion,” the Bible says, “is -vain.” We want you to be religious and moral both. - - - - -LEARNING. - - -A great many good people are now engaged in teaching you to read and -write. This is very important; for then you can read the Bible and -other good books, and see your way to heaven clearer. Besides, some -learning is very necessary and useful in business, in writing letters, -and in many ways. While you were slaves, you were for the most part not -permitted to learn to read and write; but now you have the opportunity, -and you must give your attention to it. - -It is a new thing to you, this learning to read and write, and it may -come hard at first; but if you keep on, it will soon become easier. And -when you have once learned these, what a pleasant thing it will be to -you to write a letter, or to sit down in your own house and read all -about Jesus and salvation! - -You must see that your children learn also. Perhaps they will take it -quicker, and then they can read to you. How nice it will be, after your -day’s work or on the Sabbath, to listen to your children reading to -you out of the precious Bible! This will be one of the best blessings -connected with your new-found freedom. - - - - -A HOME. - - -One of the first things you should endeavor to secure to yourselves is -a home. Each family should aim at this. No matter how small your house -be, if it is a home, and _your_ home, there will be a charm about it. -I see not why every family among the freedmen may not obtain such a -home--where he can have his family to himself, and train his children -to good morals and religion. Freedom makes a home worth something. - -Get a house, then, as soon as you can; no matter how small or how poor -it is. Perhaps by your industry you may make it larger and better. Move -your family into it, and begin to live as one who is responsible to -God, and who is determined to show that slavery has not robbed him of -all his manhood. - -In this home have family worship. Pray with your family every morning, -asking God’s blessing in something like the following words: - - - - -MORNING PRAYER. - - -Our Father which art in heaven, we thank thee for keeping us safe -through the night. We thank thee for our sleep, which has done us so -much good. Grant now, O Lord, that we may have thy blessing through the -day. Help us to be diligent in business. Keep us from all harm and from -all wrong. Help us to do thy will in all things. O Lord, bless this -family; make us Christians; give us sorrow for all our sins, and pardon -them for Jesus’ sake. May we trust in Jesus alone for salvation. Help -us to obey all thy commands. May we love all men, even our enemies. May -we serve thee faithfully until we die; and then, O Lord, take us to -heaven, for Jesus’ sake. Amen. - -The evening prayer might be somewhat as follows: - - - - -EVENING PRAYER. - - -O Lord, we give thee thanks that thou hast preserved us through the -past day; that thou hast helped us to do our work, and hast not -suffered us to fall into any hurtful evils. Yet, Lord, we know and feel -that the day has not been without its temptations and sins. We have -done many things which we ought not to have done, and have left undone -many things which we ought to have done; and for these sins, O Lord, we -ask thy forgiveness. Oh, wash them all away in the blood of Jesus. Give -us hearts to love and obey thee more perfectly hereafter. - -Keep us, O Lord, through the night, from all harm. Give us peaceful -sleep. And when the night of death shall come, may we sleep in Jesus, -and awake in heaven. This we ask through Jesus Christ, our blessed -Redeemer. Amen. - -Learn also the Lord’s prayer, and help your children to learn it. You -should often say it as a morning prayer; going down upon your knees -with your little ones, and all repeating it aloud together. - - - - -THE LORD’S PRAYER. - - -“Our Father which art in heaven, hallowed be thy name. Thy kingdom -come. Thy will be done in earth, as it is in heaven. Give us this day -our daily bread. And forgive us our debts, as we forgive our debtors. -And lead us not into temptation, but deliver us from evil; for thine is -the kingdom, and the power, and the glory, for ever. Amen.” - - * * * * * - -As soon as you learn to read, let your prayers be accompanied by the -reading daily of at least a few verses out of the Bible. Take great -pains also to teach your children to pray. There are a great many -pretty little prayers they can learn, and some of them are in verse. I -will give two of these, though I dare say some of you know them already. - - -PRAYER FOR A LITTLE CHILD ON GOING TO BED. - - “Now I lay me down to sleep, - I pray the Lord my soul to keep; - If I should die before I wake, - I pray the Lord my soul to take; - And this I beg for Jesus’ sake. Amen.” - - -CHILD’S MORNING PRAYER. - - “Now I awake, and see the light; - ’Tis God who kept me through the night. - To him I lift my voice, and pray - That he would keep me through the day. - If I should die before ’tis done, - O God, accept me through thy Son. Amen.” - -Teach your children to fear God and to keep his commandments. Train -them up for him. Remember they are given to you to be brought up for -some good and useful end. Let them have every advantage within your -reach for their improvement. And above all, set them a good example -yourselves, which will have more effect in making them good children -than any lessons which you or others may give them. - - - - -A HAPPY HOME. - - -Try to make your house a happy home for yourselves and for your -children. So far as you can, keep the children clean and neat. -Especially take care that they don’t learn bad ways, by getting into -the company of bad children. - -Make things as pleasant as you can in and around your house. What a -difference there is! Some cottages or cabins look very pretty, and some -look very bad. It is easy to tell what sort of people live in a house, -by the very looks of it. Dirty within and dirty without tells a bad -story of the inmates. On the other hand, when we pass a log-cabin where -things look tidy, we are apt to say to ourselves, “Some nice people -live there.” - -Now, when a stranger approaches your house, let him notice a pretty -garden-spot, with flowers and vegetables, all well kept. When he -enters, let his eye be cheered by seeing how nice every thing looks, -how well swept the floor is, how the tin things shine. Let him notice a -few books, with marks of study or reading upon them. Especially let him -see the Bible or Testament in daily use. As he glances around, it would -be pleasant if he could see a little picture here and there hanging on -the wall, or a flower-pot with a pretty pink or rose blooming in it, -showing that you have a liking for such things. He would say, “Well, -this looks like freedom. I think you must be quite a happy family.” - -Will any one say that such a picture of home comforts may not be seen -among the families of the freedmen? I trust that many who read this -little book, or hear it read, will say to themselves, “Well, I mean to -try and see if I can’t have such a home.” Try, then, and we believe -you will succeed. It will be a very pretty picture to show some who -maintain that it is useless to attempt to elevate or to improve the -condition of the colored race. - -These counsels are from your friends. We rejoice in your freedom, and -we long to see you improve it to the utmost, thus showing to the world -the superiority of a state of freedom under the _worst_ aspects over -that of slavery under the _best_. - - - - -TO SUM UP. - - -And now try to think over all the things mentioned in this little book, -and bear them in mind, so that every day they will keep you right. For -instance, say to yourself, I will be industrious. I wont lie around a -mere idler. And when I have work to do, I will be faithful and _do_ it. -I wont be an eye-servant, working only when my employer is looking at -me. - -Next, I will be clean. I will keep my body clean, and my house clean, -and my children clean; and this will remind me that I must be clean in -my thoughts. - -Then I will remember to save my wages, and not spend more than is -necessary, and to lay up something for a time of need. - -As to rum and other intoxicating liquors, I wont touch them, any more -than I would handle a fiery serpent. - -I will not steal even a small amount. If the devil says, Take it, I -will say, No; it isn’t mine; God has forbidden me to take it. - -I will guard my lips from lying. I will always speak the truth. Even if -it is against myself, I will still keep to the truth; for I know God -abhors the deceitful tongue. - -When I hear people taking God’s name in vain, I will say, That is very -wicked. Lord, help me to keep from this dreadful sin. - -And so also, when I am tempted to impurity, I will say as Joseph in the -Bible said, “How can I do this great wickedness, and sin against God?” -I will keep from such vice. - -I will remember the Sabbath too, and try to keep it holy. I will go to -church and prayer-meeting. I wont do any unnecessary work on that holy -day. - -Try to keep all these good resolutions, and ask God to _help_ you. You -need God’s help; and he will give it to you, if you pray for it. - -And now learn and say the following beautiful hymns, with which I will -close: - - -JUST AS I AM. - - Just as I am--without one plea, - But that thy blood was shed for me, - And that thou bidst me come to thee, - O Lamb of God, I come! - - Just as I am--and waiting not - To rid my soul of one dark blot, - To thee, whose blood can cleanse each spot, - O Lamb of God, I come! - - Just as I am--though tossed about - With many a conflict, many a doubt-- - Fightings within, and fears without, - O Lamb of God, I come! - - Just as I am--poor, wretched, blind-- - Sight, riches, healing of the mind, - Yea, all I need, in thee to find, - O Lamb of God, I come! - - Just as I am--thou wilt receive. - Wilt welcome, pardon, cleanse, relieve; - Because thy promise I believe, - O Lamb of God, I come! - - Just as I am--thy love, I own, - Has broken every barrier down; - Now to be thine, yea, thine alone, - O Lamb of God, I come! - - -HYMN. - - “A charge to keep I have; - A God to glorify; - A never-dying soul to save, - And fit it for the sky. - - To serve the present age, - My calling to fulfil: - Oh, may it all my powers engage, - To do my Master’s will. - - Arm me with jealous care, - As in thy sight to live; - And Oh, thy servant, Lord, prepare - A strict account to give. - - Help me to watch and pray; - And on thyself rely; - Assured if I my trust betray, - I shall for ever die.” - - - - -TRANSCRIBER’S NOTES: - - - Italicized text is surrounded by underscores: _italics_. - - Obvious typographical errors have been corrected. - - Archaic or variant spelling has been retained. - - The cover image for this eBook was created by the transcriber and is - entered into the public domain. - -*** END OF THE PROJECT GUTENBERG EBOOK FRIENDLY COUNSELS FOR -FREEDMEN *** - -Updated editions will replace the previous one--the old editions will -be renamed. - -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the -United States without permission and without paying copyright -royalties. 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J. B. Waterbury, D. D.—A Project Gutenberg eBook - </title> - <link rel="icon" href="images/cover.jpg" type="image/x-cover" /> - <style> /* <![CDATA[ */ - -body { - margin-left: 10%; - margin-right: 10%; -} - - h1,h2,h3 { - text-align: center; - clear: both; -} - -p { - margin-top: .51em; - text-align: justify; - margin-bottom: .49em; -} - -hr { - width: 33%; - margin-top: 2em; - margin-bottom: 2em; - margin-left: 33.5%; - margin-right: 33.5%; - clear: both; -} - -hr.tb {width: 45%; margin-left: 27.5%; margin-right: 27.5%;} -hr.chap {width: 65%; margin-left: 17.5%; margin-right: 17.5%;} -@media print { hr.chap {display: none; visibility: hidden;} } - - -div.chapter {page-break-before: always;} -h2.nobreak {page-break-before: avoid;} - -.pagenum { - position: absolute; - left: 92%; - font-size: smaller; - text-align: right; - font-style: normal; - font-weight: normal; - font-variant: normal; - text-indent: 0; -} - - -.smcap {font-variant: small-caps;} - - -.ph1 {text-align: center; font-size: large; font-weight: bold;} -.ph2 {text-align: center; font-size: xx-large; font-weight: bold;} - -div.titlepage {text-align: center; page-break-before: always; page-break-after: always;} -div.titlepage p {text-align: center; font-weight: bold; line-height: 1.5; margin-top: 2em;} - - -.large {font-size: 125%;} - -.x-ebookmaker .hide {display: none; visibility: hidden;} - -.figcenter { - margin: auto; - text-align: center; - page-break-inside: avoid; - max-width: 100%; -} - - - -.poetry-container {text-align: center;} -.poetry {display: inline-block; text-align: left;} -.poetry .verse {text-indent: -2.5em; padding-left: 3em;} -.poetry .stanza {margin: 1em auto;} -.poetry .indent {text-indent: 1.5em;} -.poetry .indent5 {text-indent: 4.5em;} -.poetry .first {text-indent: -3em; padding-left: 3em;} - -@media print { .poetry {display: block;} } -.x-ebookmaker .poetry {display: block;} - - -.transnote {background-color: #E6E6FA; - color: black; - font-size:smaller; - margin-left: 17.5%; - margin-right: 17.5%; - padding: 1em; - margin-bottom: 1em; - font-family:sans-serif, serif; } - - /* ]]> */ </style> -</head> -<body> -<p style='text-align:center; font-size:1.2em; font-weight:bold'>The Project Gutenberg eBook of Friendly counsels for freedmen, by Jared Bell Waterbury</p> -<div style='display:block; margin:1em 0'> -This eBook is for the use of anyone anywhere in the United States and -most other parts of the world at no cost and with almost no restrictions -whatsoever. You may copy it, give it away or re-use it under the terms -of the Project Gutenberg License included with this eBook or online -at <a href="https://www.gutenberg.org">www.gutenberg.org</a>. If you -are not located in the United States, you will have to check the laws of the -country where you are located before using this eBook. -</div> - -<p style='display:block; margin-top:1em; margin-bottom:1em; margin-left:2em; text-indent:-2em'>Title: Friendly counsels for freedmen</p> -<p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em'>Author: Jared Bell Waterbury</p> -<p style='display:block; text-indent:0; margin:1em 0'>Release Date: May 31, 2022 [eBook #68217]</p> -<p style='display:block; text-indent:0; margin:1em 0'>Language: English</p> - <p style='display:block; margin-top:1em; margin-bottom:0; margin-left:2em; text-indent:-2em; text-align:left'>Produced by: The Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive)</p> -<div style='margin-top:2em; margin-bottom:4em'>*** START OF THE PROJECT GUTENBERG EBOOK FRIENDLY COUNSELS FOR FREEDMEN ***</div> - -<div class="figcenter hide"><img src="images/coversmall.jpg" width="450" alt="" /></div> - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<div class="figcenter"><img src="images/i002.jpg" alt="" /></div> -</div> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="figcenter"><img src="images/i_title.jpg" alt="" /></div> -<hr class="chap x-ebookmaker-drop" /> - -<div class="titlepage"> -<h1> -FRIENDLY COUNSELS<br /> -FOR FREEDMEN.</h1> - -<p><span class="large">BY REV. J. B. WATERBURY, D. D.</span></p> - -<div class="figcenter"><img src="images/i_titlelogo.jpg" alt="" /></div> - -<p>PUBLISHED BY THE<br /> -<span class="large">AMERICAN TRACT SOCIETY,</span><br /> -150 NASSAU-STREET, NEW YORK.</p> -</div> - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_3">[3]</span> - - - - -<p class="ph2"> -FRIENDLY COUNSELS<br /> -FOR<br /> -FREEDMEN.</p> -</div> - -<p><span class="smcap">We</span> welcome all who have come out -of bondage to the privileges of freemen. -Providence has unloosed your fetters. -The war has been made use of by the -Almighty to bring about this great -change in your condition. We hope you -will remember this; and when you pray, -you must not forget to give him thanks -for your freedom.</p> - -<p>Your condition is in some respects -much better, and in others somewhat<span class="pagenum" id="Page_4">[4]</span> -worse, than when you were slaves. Your -master, if he was kind, took good care -of you. Now that you are free, you -have got to take care of yourselves. At -first this may be a hardship; but by and -by you will see that it is a good thing. -In slavery you had little or no care, -except to see that your task was done. -Now that you are your own men, you -have got to <i>think</i> and <i>work</i> both.</p> - -<p>Thus freedom acts on the mind. It -obliges you to seek a livelihood—to look -up work such as you can do, that you -may support yourselves and your families. -It sets you to thinking how you -can earn wages, and how you can best -spend them. Freedom, remember, has -its cares and anxieties as well as its benefits.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_5">[5]</span> - -<h2 class="nobreak">LABOR.</h2> -</div> - - -<p><span class="smcap">Don’t</span> fall into the mistake of some, -that freedom means idleness. No such -thing. Free people have to work, and -some of them have to work very hard -even to get their bread. Some of the -free colored people have by their own -labor gained the means of a comfortable -livelihood, and made themselves respectable. -You can do the same, if you will -use the same diligence. By industry -you will soon be able to support yourselves -and families, and lay up something -perhaps for a rainy day. Thus -you may secure something to depend on -when you are sick or old and can’t work. -There will no doubt be penny savings-banks, -where you can put some of your -money, and where it will not only be<span class="pagenum" id="Page_6">[6]</span> -safe, but will increase. We hope, if -there are such banks, that you will take -advantage of them.</p> - -<p>At first, and before you get well a -going, the government, aided by good -people, is ready to lend you a helping -hand. This is done to give you a chance -to get used to your new situation. But -the sooner you stop leaning on the government -and on the help of the whites, -the better for yourselves and for all concerned.</p> - -<p>Don’t refuse to work then, even at low -wages. Work at low wages is better -than idleness. The Bible says, he that -will not work, neither shall he eat. It -says also, “Be diligent in business.”</p> - -<p>Besides, if you are idle, and look for -support to the whites, the slaveholders -will throw it in our teeth, and say, -“There, you see negroes wont work, -unless there is a master over them.”<span class="pagenum" id="Page_7">[7]</span> -And so we shall be ashamed, not knowing -what to say in reply. But if you -are industrious and willing to work even -at low wages, they can’t say this.</p> - -<p>If the government wants able-bodied -men among you for the army, to dig -trenches, to build forts, or to enlist as -soldiers, let it not be said that you refused. -If you are invited to go in as -field laborers, go in and work. You -work now as freemen, not as slaves; and -the money which is paid you, you can lay -out for food and clothing, and for any -thing else that is proper. In this country -nobody expects to live without work.</p> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<h2 class="nobreak">CLEANLINESS.</h2> -</div> - - -<p><span class="smcap">Industry</span> is one good thing. But there -are other habits also we would recommend. -Cleanliness is very important.<span class="pagenum" id="Page_8">[8]</span> -Black or white, a dirty person is a disgusting -object. Even a poor person can -possess the virtue of cleanliness. Soap -and water are not very dear things; but -if one don’t use them, they might as well -cost guineas instead of coppers. What -do you think of a mother who keeps neither -herself nor her children clean? Who -likes to enter a cabin or cottage where -the dirt has to be wiped off a seat before -a decent man or woman can sit down -upon it? A clean person will see that -even the patched garments he is obliged -to wear are at least free from dirt. No -matter how poor the house is you live -in, it should be kept clean. The Bible -says, “Wash you, make you clean.” -Though this means <i>soul</i> washing, yet it -shows God loves cleanliness.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_9">[9]</span> - -<h2 class="nobreak">ECONOMY.</h2> -</div> - - -<p><span class="smcap">Economy</span> is another thing we recommend. -This means saving all you can -above and beyond what is needful for -you to live upon. Don’t spend your -money foolishly. Don’t spend it on rum -or tobacco. Don’t gamble it away. -Don’t buy expensive clothes or rich -food. Some poor people, when they get -a little money, think they may spend it -in a frolic. All this is bad, and brings -a man or a family very soon to want.</p> - -<p>We don’t wish you to be stingy, nor -like one who hates to spend a penny even -for what is necessary. This is not what -we mean. But take care of your wages. -Make them go as far as you can in supporting -yourself and family; and if there -is any over, lay it up against a time of<span class="pagenum" id="Page_10">[10]</span> -need. Only don’t waste it; for the Bible -makes the waster and the slothful man -brothers. “He also that is slothful in his -work, is brother to him that is a great -waster.”</p> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<h2 class="nobreak">SOBRIETY.</h2> -</div> - - -<p><span class="smcap">Sobriety</span> is another habit or virtue we -hope you will observe. Rum is the ruin -of thousands. Keep clear of it, or it will -ruin you. Soul and body die under its -ravages. A drunkard is worse than a -beast. Look at the drunkard’s home—or -rather, <i>dwelling</i>; home is too sacred a -word—and see how desolate and dreary -and wretched it is. The Bible says, -“Drunkards shall not inherit the kingdom -of God;” so that they are miserable -here, and more miserable hereafter and -for ever.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_11">[11]</span> - -<h2 class="nobreak">HONESTY.</h2> -</div> - - -<p><span class="smcap">Honesty</span> is all-important. “Thou -shalt not steal” is one of God’s commandments. -When you were in slavery you -may have thought that you had a right -to take from your master what you could -get hold of, and hesitated only from the -fear of being found out. Even some -slaves who call themselves pious, have -thought it was not wrong to take from the -master’s crib whatever they could lay -their hands upon. But if they had read -the Bible, they would have seen how -wrong it was. The apostle Paul, writing -to the bondmen in his day, says -they must “not purloin;” which means, -they must not steal even a little thing -from their masters, nor from anybody -else.</p> - - - -<p><span class="pagenum" id="Page_12">[12]</span>If then any of you have fallen into -this wicked habit, stop it at once. Besides, -if you steal, the law will seize upon -you, and you may have to go to prison, -or suffer some worse punishment. You -are <i>now</i> under law, and must be an honest -keeper of the law.</p> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<h2 class="nobreak">LYING.</h2> -</div> - - -<p><span class="smcap">Be</span> truthful. Some have said that lying -is universally practised among the -slaves—that they seem to think it is no -sin, or if it be a sin, that it is a very little -one. If this be so, then we urge you -to get your minds at once set right in -this matter. Lying is a sin, and a great -sin. God has said, “Thou shalt not bear -false witness,” and that forbids lying of -all kinds. He says too, “Lie not one to -another.” And still more, he says, “Liars<span class="pagenum" id="Page_13">[13]</span> -shall have their part in the lake that -burneth with fire and brimstone.” He -is a God of truth, and he commands us -all to “speak the truth in love.”</p> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<h2 class="nobreak">SWEARING.</h2> -</div> - - -<p><span class="smcap">Perhaps</span> you are not a profane swearer. -We hardly think swearing is as common -among the blacks as it is among the -whites: to the shame of the whites be it -said. Yet we have heard some shocking -oaths from colored men and women. -This wicked habit the Bible condemns. -“Thou shalt not take the name of the -Lord thy God in vain; for the Lord will -not hold him guiltless that taketh his -name in vain.” “Swear not at all,” said -Jesus. If any of you have fallen into -this dreadful habit, break it off, stop it -at once. And if you have not, then guard -against it.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_14">[14]</span> - -<h2 class="nobreak">PURITY.</h2> -</div> - - -<p><span class="smcap">Be</span> chaste. I dare say you know what -that means. Whatever bad examples -you may have had, you should now and -henceforth keep from that destructive -vice which God has forbidden in the seventh -commandment. It is, “Thou shalt -not commit adultery.” This means, to -keep to your own wife, and the wife keep -to her own husband. If you break over -this bound, you break God’s law. In -slavery, this vice or wickedness has not -been thought so very bad; and perhaps, -in some instances, it may even have been -encouraged. But it was wicked <i>then</i>, and -it is wicked <i>now</i>. Whatever apologies -you may have made for it before, you -are now out of the house of bondage, and -under the same laws that all are. A<span class="pagenum" id="Page_15">[15]</span> -woman’s character, married or unmarried, -is blasted if she is impure; and in -the sight of God an impure man is equally -sinful.</p> - -<p>All young people should guard against -this vice. They have a character to form -and to maintain; and how can that be -done if this vile habit is indulged? A -virtuous character is as precious to a colored -woman as it is to any woman. And -with regard to men and women both, the -Bible says, “Whoremongers and adulterers -God will judge.”</p> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<h2 class="nobreak">THE SABBATH.</h2> -</div> - - -<p><span class="smcap">Keep</span> the Sabbath. Make it not a day -of work nor of pleasure, but of rest and -of worship. The Bible says, “Remember -the Sabbath-day to keep it holy.” -Cease on that day from all unnecessary<span class="pagenum" id="Page_16">[16]</span> -work. Let your families have rest also. -Put on your best clothes—parents and -children both—and after you have prayed -in your closet and prayed with your -family, then go to church, taking with -you such of your family as are old enough. -Don’t idle about on the Lord’s day. If -there is a Sabbath-school, go to it yourselves, -and take your children along with -you. If you follow these rules, you will -grow wiser and better. It is in this way -that people are trained up for heaven.</p> - -<hr class="tb" /> - -<p>These habits are, you see, all based -on the Bible. It is God’s morality we -are recommending. And yet, after you -have done all these things, you have done -nothing more than your duty. You must -not make a religion out of these good -habits. That is, you must not think that -these are <i>all</i> that religion requires. Religion -demands these, and something<span class="pagenum" id="Page_17">[17]</span> -more. You must have “the broken -heart,” sorrow for sin—sorrow before -God, because you have broken his laws. -Religion bids you turn from all sin—even -sins of thought. It commands you -to go to Jesus, that you may have your -sins washed away in his precious blood. -It tells you that you must put your whole -trust in the Lord Jesus for salvation. -Religion calls upon you to love Jesus, -and from love to do whatsoever he hath -commanded.</p> - -<p>This is the inward experience of religion. -But all the good habits we have -been recommending are such as a religious -person will practise. If a man pretends -to be religious, and is a bad man -in his outward conduct—if he loves to -speak against his neighbors, or tells lies -about them, or steals, or swears, or is -impure, he is not a religious man; he is -a hypocrite; and “that man’s religion,”<span class="pagenum" id="Page_18">[18]</span> -the Bible says, “is vain.” We want -you to be religious and moral both.</p> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<h2 class="nobreak">LEARNING.</h2> -</div> - - -<p><span class="smcap">A great</span> many good people are now -engaged in teaching you to read and -write. This is very important; for then -you can read the Bible and other good -books, and see your way to heaven clearer. -Besides, some learning is very necessary -and useful in business, in writing -letters, and in many ways. While you -were slaves, you were for the most part -not permitted to learn to read and write; -but now you have the opportunity, and -you must give your attention to it.</p> - -<p>It is a new thing to you, this learning -to read and write, and it may come hard -at first; but if you keep on, it will soon -become easier. And when you have once<span class="pagenum" id="Page_19">[19]</span> -learned these, what a pleasant thing it -will be to you to write a letter, or to sit -down in your own house and read all -about Jesus and salvation!</p> - -<p>You must see that your children learn -also. Perhaps they will take it quicker, -and then they can read to you. How -nice it will be, after your day’s work or -on the Sabbath, to listen to your children -reading to you out of the precious -Bible! This will be one of the best -blessings connected with your new-found -freedom.</p> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<h2 class="nobreak">A HOME.</h2> -</div> - - -<p><span class="smcap">One</span> of the first things you should endeavor -to secure to yourselves is a home. -Each family should aim at this. No matter -how small your house be, if it is a -home, and <i>your</i> home, there will be a -charm about it. I see not why every<span class="pagenum" id="Page_20">[20]</span> -family among the freedmen may not obtain -such a home—where he can have his -family to himself, and train his children -to good morals and religion. Freedom -makes a home worth something.</p> - -<p>Get a house, then, as soon as you can; -no matter how small or how poor it is. -Perhaps by your industry you may make -it larger and better. Move your family -into it, and begin to live as one who is -responsible to God, and who is determined -to show that slavery has not robbed -him of all his manhood.</p> - -<p>In this home have family worship. -Pray with your family every morning, -asking God’s blessing in something like -the following words:</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_21">[21]</span> - -<h2 class="nobreak">MORNING PRAYER.</h2> -</div> - - -<p><span class="smcap">Our</span> Father which art in heaven, we -thank thee for keeping us safe through -the night. We thank thee for our sleep, -which has done us so much good. Grant -now, O Lord, that we may have thy -blessing through the day. Help us to -be diligent in business. Keep us from -all harm and from all wrong. Help us -to do thy will in all things. O Lord, -bless this family; make us Christians; -give us sorrow for all our sins, and pardon -them for Jesus’ sake. May we trust -in Jesus alone for salvation. Help us to -obey all thy commands. May we love -all men, even our enemies. May we -serve thee faithfully until we die; and -then, O Lord, take us to heaven, for Jesus’ -sake. Amen.</p> - -<p>The evening prayer might be somewhat -as follows:</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_22">[22]</span> - -<h2 class="nobreak">EVENING PRAYER.</h2> -</div> - - -<p><span class="smcap">O Lord</span>, we give thee thanks that thou -hast preserved us through the past day; -that thou hast helped us to do our work, -and hast not suffered us to fall into any -hurtful evils. Yet, Lord, we know and -feel that the day has not been without -its temptations and sins. We have done -many things which we ought not to have -done, and have left undone many things -which we ought to have done; and for -these sins, O Lord, we ask thy forgiveness. -Oh, wash them all away in the -blood of Jesus. Give us hearts to love -and obey thee more perfectly hereafter.</p> - -<p>Keep us, O Lord, through the night, -from all harm. Give us peaceful sleep. -And when the night of death shall come, -may we sleep in Jesus, and awake in -heaven. This we ask through Jesus -Christ, our blessed Redeemer. Amen.</p> - - - -<p><span class="pagenum" id="Page_23">[23]</span>Learn also the Lord’s prayer, and -help your children to learn it. You -should often say it as a morning prayer; -going down upon your knees with your -little ones, and all repeating it aloud together.</p> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<h2 class="nobreak">THE LORD’S PRAYER.</h2> -</div> - - -<p>“<span class="smcap">Our</span> Father which art in heaven, -hallowed be thy name. Thy kingdom -come. Thy will be done in earth, as it -is in heaven. Give us this day our daily -bread. And forgive us our debts, as we -forgive our debtors. And lead us not -into temptation, but deliver us from evil; -for thine is the kingdom, and the power, -and the glory, for ever. Amen.”</p> - -<hr class="tb" /> - -<p>As soon as you learn to read, let your -prayers be accompanied by the reading -daily of at least a few verses out of the<span class="pagenum" id="Page_24">[24]</span> -Bible. Take great pains also to teach -your children to pray. There are a -great many pretty little prayers they -can learn, and some of them are in verse. -I will give two of these, though I dare -say some of you know them already.</p> - - -<h3>PRAYER FOR A LITTLE CHILD ON -GOING TO BED.</h3> - -<div class="poetry-container"> -<div class="poetry"> -<div class="first">“Now I lay me down to sleep,</div> -<div class="verse">I pray the Lord my soul to keep;</div> -<div class="verse">If I should die before I wake,</div> -<div class="verse">I pray the Lord my soul to take;</div> -<div class="verse">And this I beg for Jesus’ sake. Amen.”</div> -</div></div> - - -<h3>CHILD’S MORNING PRAYER.</h3> - -<div class="poetry-container"> -<div class="poetry"> -<div class="first">“Now I awake, and see the light;</div> -<div class="verse">’Tis God who kept me through the night.</div> -<div class="verse">To him I lift my voice, and pray</div> -<div class="verse">That he would keep me through the day.</div> -<div class="verse">If I should die before ’tis done,</div> -<div class="verse">O God, accept me through thy Son. Amen.”</div> -</div></div> - -<p>Teach your children to fear God and -to keep his commandments. Train them<span class="pagenum" id="Page_25">[25]</span> -up for him. Remember they are given -to you to be brought up for some good -and useful end. Let them have every -advantage within your reach for their -improvement. And above all, set them -a good example yourselves, which will -have more effect in making them good -children than any lessons which you or -others may give them.</p> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<h2 class="nobreak">A HAPPY HOME.</h2> -</div> - - -<p><span class="smcap">Try</span> to make your house a happy -home for yourselves and for your children. -So far as you can, keep the children -clean and neat. Especially take -care that they don’t learn bad ways, by -getting into the company of bad children.</p> - -<p>Make things as pleasant as you can in -and around your house. What a difference -there is! Some cottages or cabins -look very pretty, and some look very<span class="pagenum" id="Page_26">[26]</span> -bad. It is easy to tell what sort of people -live in a house, by the very looks of -it. Dirty within and dirty without tells -a bad story of the inmates. On the -other hand, when we pass a log-cabin -where things look tidy, we are apt to -say to ourselves, “Some nice people live -there.”</p> - -<p>Now, when a stranger approaches your -house, let him notice a pretty garden-spot, -with flowers and vegetables, all -well kept. When he enters, let his eye -be cheered by seeing how nice every -thing looks, how well swept the floor is, -how the tin things shine. Let him notice -a few books, with marks of study or -reading upon them. Especially let him -see the Bible or Testament in daily use. -As he glances around, it would be pleasant -if he could see a little picture here -and there hanging on the wall, or a flower-pot -with a pretty pink or rose blooming<span class="pagenum" id="Page_27">[27]</span> -in it, showing that you have a liking -for such things. He would say, “Well, -this looks like freedom. I think you -must be quite a happy family.”</p> - -<p>Will any one say that such a picture -of home comforts may not be seen among -the families of the freedmen? I trust -that many who read this little book, or -hear it read, will say to themselves, -“Well, I mean to try and see if I can’t -have such a home.” Try, then, and we -believe you will succeed. It will be a -very pretty picture to show some who -maintain that it is useless to attempt to -elevate or to improve the condition of -the colored race.</p> - -<p>These counsels are from your friends. -We rejoice in your freedom, and we long -to see you improve it to the utmost, thus -showing to the world the superiority of -a state of freedom under the <i>worst</i> aspects -over that of slavery under the <i>best</i>.</p> -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<span class="pagenum" id="Page_28">[28]</span> - -<h2 class="nobreak">TO SUM UP.</h2> -</div> - - -<p><span class="smcap">And</span> now try to think over all the -things mentioned in this little book, and -bear them in mind, so that every day -they will keep you right. For instance, -say to yourself, I will be industrious. -I wont lie around a mere idler. And -when I have work to do, I will be faithful -and <i>do</i> it. I wont be an eye-servant, -working only when my employer is looking -at me.</p> - -<p>Next, I will be clean. I will keep -my body clean, and my house clean, and -my children clean; and this will remind -me that I must be clean in my thoughts.</p> - -<p>Then I will remember to save my -wages, and not spend more than is necessary, -and to lay up something for a time -of need.</p> - -<p>As to rum and other intoxicating<span class="pagenum" id="Page_29">[29]</span> -liquors, I wont touch them, any more than -I would handle a fiery serpent.</p> - -<p>I will not steal even a small amount. -If the devil says, Take it, I will say, No; -it isn’t mine; God has forbidden me to -take it.</p> - -<p>I will guard my lips from lying. I -will always speak the truth. Even if it -is against myself, I will still keep to the -truth; for I know God abhors the deceitful -tongue.</p> - -<p>When I hear people taking God’s -name in vain, I will say, That is very -wicked. Lord, help me to keep from -this dreadful sin.</p> - -<p>And so also, when I am tempted to -impurity, I will say as Joseph in the -Bible said, “How can I do this great -wickedness, and sin against God?” I -will keep from such vice.</p> - -<p>I will remember the Sabbath too, and -try to keep it holy. I will go to church<span class="pagenum" id="Page_30">[30]</span> -and prayer-meeting. I wont do any -unnecessary work on that holy day.</p> - -<p>Try to keep all these good resolutions, -and ask God to <i>help</i> you. You need -God’s help; and he will give it to you, -if you pray for it.</p> - -<p>And now learn and say the following -beautiful hymns, with which I will -close:</p> - -<p><span class="pagenum" id="Page_31">[31]</span></p> - - -<h3>JUST AS I AM.</h3> - -<div class="poetry-container"> -<div class="poetry"> -<div class="stanza"> -<div class="verse">Just as I am—without one plea,</div> -<div class="verse">But that thy blood was shed for me,</div> -<div class="verse">And that thou bidst me come to thee,</div> -<div class="indent5">O Lamb of God, I come!</div> -</div> -<div class="stanza"> -<div class="verse">Just as I am—and waiting not</div> -<div class="verse">To rid my soul of one dark blot,</div> -<div class="verse">To thee, whose blood can cleanse each spot,</div> -<div class="indent5">O Lamb of God, I come!</div> -</div> -<div class="stanza"> -<div class="verse">Just as I am—though tossed about</div> -<div class="verse">With many a conflict, many a doubt—</div> -<div class="verse">Fightings within, and fears without,</div> -<div class="indent5">O Lamb of God, I come!</div> -</div> -<div class="stanza"> -<div class="verse">Just as I am—poor, wretched, blind—</div> -<div class="verse">Sight, riches, healing of the mind,</div> -<div class="verse">Yea, all I need, in thee to find,</div> -<div class="indent5">O Lamb of God, I come!</div> -</div> -<div class="stanza"> -<div class="verse">Just as I am—thou wilt receive.</div> -<div class="verse">Wilt welcome, pardon, cleanse, relieve;</div> -<div class="verse">Because thy promise I believe,</div> -<div class="indent5">O Lamb of God, I come!</div> -</div> -<div class="stanza"> -<div class="verse">Just as I am—thy love, I own,</div> -<div class="verse">Has broken every barrier down;</div> -<div class="verse">Now to be thine, yea, thine alone,</div> -<div class="indent5">O Lamb of God, I come!</div> -</div></div></div> - -<p><span class="pagenum" id="Page_32">[32]</span></p> - - -<h3>HYMN.</h3> - -<div class="poetry-container"> -<div class="poetry"> -<div class="stanza"> -<div class="first">“A charge to keep I have;</div> -<div class="indent">A God to glorify;</div> -<div class="verse">A never-dying soul to save,</div> -<div class="indent">And fit it for the sky.</div> -</div> -<div class="stanza"> -<div class="verse">To serve the present age,</div> -<div class="indent">My calling to fulfil:</div> -<div class="verse">Oh, may it all my powers engage,</div> -<div class="indent">To do my Master’s will.</div> -</div> -<div class="stanza"> -<div class="verse">Arm me with jealous care,</div> -<div class="indent">As in thy sight to live;</div> -<div class="verse">And Oh, thy servant, Lord, prepare</div> -<div class="indent">A strict account to give.</div> -</div> -<div class="stanza"> -<div class="verse">Help me to watch and pray;</div> -<div class="indent">And on thyself rely;</div> -<div class="verse">Assured if I my trust betray,</div> -<div class="indent">I shall for ever die.”</div> -</div></div></div> - - -<hr class="chap x-ebookmaker-drop" /> - -<div class="chapter"> -<div class="transnote"> -<p class="ph1">TRANSCRIBER’S NOTES:</p> - - -<p>Obvious typographical errors have been corrected.</p> - -<p>Archaic or variant spelling has been retained.</p> - -<p>The cover image for this eBook was created by the transcriber and is entered into the public domain.</p> -</div></div> -<div style='display:block; margin-top:4em'>*** END OF THE PROJECT GUTENBERG EBOOK FRIENDLY COUNSELS FOR FREEDMEN ***</div> -<div style='text-align:left'> - -<div style='display:block; margin:1em 0'> -Updated editions will replace the previous one—the old editions will -be renamed. -</div> - -<div style='display:block; margin:1em 0'> -Creating the works from print editions not protected by U.S. copyright -law means that no one owns a United States copyright in these works, -so the Foundation (and you!) can copy and distribute it in the United -States without permission and without paying copyright -royalties. 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