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+Project Gutenberg's The Kirk on Rutgers Farm, by Frederick Brückbauer
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Kirk on Rutgers Farm
+
+Author: Frederick Brückbauer
+
+Illustrator: Pauline Stone
+
+Release Date: May 2, 2008 [EBook #25293]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE KIRK ON RUTGERS FARM ***
+
+
+
+
+Produced by David Garcia and The Online Distributed
+Proofreading Team at http://www.pgdp.net
+
+
+
+
+
+
+
+
+
+
+
+The Kirk on Rutgers Farm
+
+
+
+
+[Illustration: Church of the Sea and Land]
+
+
+
+
+THE
+
+KIRK
+
+on
+
+Rutgers Farm
+
+_By_
+
+Frederick Brückbauer
+
+_Illustrated by_
+
+Pauline Stone
+
+NEW YORK
+Fleming H Revell Company
+1919
+
+[Blank Page]
+
+
+_To the
+Men and Women
+who gave
+that the old church
+might remain at
+Market and Henry Streets_
+
+
+[Blank Page]
+
+
+
+
+INTRODUCTION
+
+
+It is evident that the preparation of this volume has been a labor
+of love.
+
+Of the sanctuary which, for one hundred years, has stood on the corner
+of Market and Henry Streets, the author, like many others who have put
+their lives into it, might well say:
+
+ "Thy saints take pleasure in her stones,
+ Her very dust to them is dear."
+
+The story of "The Kirk on Rutgers Farm" is one of pathetic interest. In
+its first half-century it sheltered a worshipping congregation of staid
+Knickerbocker type, which, tho blest with a ministry of extraordinary
+ability and spiritual power, succumbed to its unfriendly environment and
+perished.
+
+In its second half-century it became the home of a flock of God, poor in
+this world's goods, but rich in faith, to whom the environment even when
+changing from bad to worse, was a challenge to faith and valiant service.
+Those of us who in our unwisdom said a generation ago that it ought to
+die judged after the outward appearance. Those who protested that it
+must not die, took counsel with the spirit that animated them, saw the
+invisible and against hope believed in hope.
+
+Not the least impressive pages of this book are the pages which record
+the names of ministers and other toilers for Christ, who in this field
+of heroic achievement have lived to serve or have died in service.
+
+The author has very skilfully concealed his personal connection with the
+history of which he might justly say: "Magna pars fui." But for his wise
+and winsome leadership the chronicle would have closed a quarter of a
+century ago.
+
+By putting in form and preserving the memories which cluster about the
+Church of the Sea and Land, he is performing a real service to the
+Christian community and earning the gratitude of fellow-laborers to whom
+it has been a shrine of their heart's devotion.
+
+George Alexander.
+
+
+
+
+ILLUSTRATIONS
+
+
+ The Kirk on Rutgers Farm Frontispiece
+
+ _Page_
+ Henry Rutgers 12
+ The Rutgers Mansion 15
+ Rutgers Tablet 17
+ Nathan Hale Statue 19
+ First Presidential Mansion 20
+ Tablet in Church Vestibule 22
+ Philip Milledoler 23
+ North Dutch Church 24
+ Isaac Ferris 28
+ Organ 29
+ Old Lecture Room Pulpit 30
+ Theodore L. Cuyler at Market Street 34
+ Theodore L. Cuyler later 35
+ Pew 41
+ Bell 46
+ Sailors' Home 50
+ 52 Market Street 51
+ Hanson K. Corning 52
+ Edward Hopper 56
+ Communion Service 58
+ Christian A. Borella 61
+ Andrew Beattie 68
+ Old Sunday School Room 69
+ Alexander W. Sproull 71
+ Col. Robert G. Shaw 72
+ Kindergarten 73
+ Old Church Flag 78
+ John Hopkins Denison 81
+ Tower Study 82
+ 52 Henry Street 83
+ Fresh Air Children 84
+ New Church Flag 87
+ John Denham 91
+ Old 61 Henry Street 94
+ New 61 Henry Street 95
+ Staten Island House when bought 96
+ Staten Island House renovated 97
+ Kitchen for Cooking Classes 99
+ Pulpit 104
+ Back of Pulpit 107
+
+
+
+
+I
+
+
+If there be one thing certain about New York it is that nothing remains
+unchanged. Not only do public works like the bridges change the face of
+things, but private activity effaces great structures to build up still
+greater ones. This march of progress is as relentless as a modern army,
+levelling all before it.
+
+In other lands churches have been spared tho other buildings went down,
+but even these in New York have disappeared, whole districts being
+deliberately deserted because churches were no longer able to maintain
+themselves there financially. This is especially true of the great
+down-town section of Manhattan, the Old New York, in which only two
+churches remain that have stood unchanged for a century. Trinity church
+let old St. John's go, and sixty churches have disappeared in forty
+years on the lower East Side alone. We lose much when old landmarks go,
+when we can not make history more vivid for our children by pointing out
+where the great men of another day worshipt, men of a day when other
+public assemblies were rare, and the church was the center that radiated
+influence. The old building is of value because of the living beings
+associated with it that were the life of the community.
+
+New York has hardly appreciated what its great families have meant for
+it in the past. The members of the Rutgers family, for instance, always
+had a noble share in the day and generation in which they lived. Their
+ancestor came over in the early days from Holland, spent some time about
+Albany, and then came to New York, branching out till Rutgers bouweries
+and Rutgers breweries were found in more than one place.
+
+A Rutgers was on the jury in the great Zenger trial that establisht
+the freedom of the colonial press,--"the germ of American freedom."
+The Rutgers were Sons of Liberty and the Rutgers farm near Golden Hill
+was one of their meeting places. A Rutgers was a member of the New York
+Provincial Congress and also of the Stamp Act Congress. Alexander
+Hamilton was engaged in a famous case when a Rutgers defended herself
+against a Tory who had taken possession of her property during the
+Revolution.
+
+It was a Rutgers who drained the marshes west of the old Collect Pond
+and so laid the foundations for the Lispenard fortunes: a Lispenard
+married a fair daughter of his neighbor Rutgers. That stream still runs
+into the Broadway Subway at Canal Street apparently uncontrollable.
+
+One Rutgers fell in the Battle of Long Island, and while the old father
+died in Albany, the British revenged themselves on the younger brother
+by making a hospital of his fine house in New York. The owner kept on
+fighting for freedom during the whole Revolutionary War, distinguishing
+himself at White Plains.
+
+[Illustration: Henry Rutgers]
+
+This was Henry Rutgers, in whom culminated many of the finest
+characteristics of a noble ancestry. His breadth of view in an age not
+quite so broad, is well shown in his attitude towards churches and
+schools. When he decided to open up his farm in the Seventh Ward for
+building purposes he gave land at Oliver and Henry Streets, at Market
+and Henry Streets and at Rutgers and Henry Streets for churches, and
+there was more for the asking, tho only the Baptists, the Dutch Reformed
+and the Presbyterians took advantage of the offer. The Rutgers Street
+site became the birthplace of the Rutgers Presbyterian church, beginning
+May 13, 1798, in a frame building 36×64. In 1841 the present stone
+church was built, and in 1862, as did others, this organization moved
+uptown. A Mr. Briggs, who was holding the property for a Protestant
+denomination, finally tired of waiting and sold the building to the
+Roman Catholic church, in whose hands it remains.
+
+In 1806 Rutgers gave the land for the second free school, and he
+succeeded Governor Clinton in 1828 as president of the Free School
+Society. Before that day education was not a state matter, but left to
+private enterprise, and the free schools then establisht were for the
+poor. Rutgers more than once paid salaries and other school bills out
+of his own pocket. He was a Regent of the University of the State of
+New York for twenty-four years, and a Trustee of Princeton.
+
+Rutgers was not above mixing in with the political life of his time: he
+was a member of the legislature four times and took a prominent part in
+the election of Thomas Jefferson as President of the United States.
+
+In 1811 he raised funds for the first Tammany Hall, then a benevolent
+organization.
+
+During the War of 1812, Rutgers presided at a large mass meeting calling
+for the defense of New York when the port was blockaded and it seemed as
+if the British would attack it. He was a large contributor to the fund
+from which forts were hurriedly erected to keep the enemy out.
+
+Rutgers was a member of a committee of correspondence formed in 1819 to
+check slavery. He lived to see the day, in 1827, when slavery was
+abolisht in New York State.
+
+His services to the Dutch church and his munificence brought about a
+change of name of the college at New Brunswick from Queens to Rutgers
+College. It is true the sum given was only $5,000 and Rutgers was one of
+the richest men in New York. In our day when only billions seem to count
+we may well hark back to the days of simpler things.
+
+For many years Henry Rutgers gave a cake and a book to every boy who
+called on him on New Year's Day. The children gathered about his door
+and he made an address "of a religious character."
+
+[Illustration: Rutgers Mansion]
+
+Colonel Rutgers lived in "a large, superbly furnished mansion," on
+Rutgers Place, "for many years a capitol of fashion, where met all the
+leaders of the day." Here was given "the most notable reception of the
+time to General Washington and Colonel Willett," after the latter's
+return from his mission to the Creek Indians, the most powerful
+confederacy then on our borders. Here, also, in 1824, Lafayette was
+entertained "like a prince," so the great Frenchman said.
+
+The house was built in 1755 by the Colonel's father, with brick brought
+from Holland. It stood on Monroe Street till 1865. But it was none too
+fine for the owner to give his fences for firewood one hard winter when
+fuel was scarce and trees in the streets were cut down to burn. Next
+summer the Rutgers orchard was said to have been safer than if the fence
+had been there.
+
+"The well-beloved citizen" died February 17, 1830, in the mansion in
+which he had lived nearly eighty years. On February 28, a great memorial
+service was held in the Market Street church. Dr. McMurray, the pastor,
+whose tablet is opposite that of Rutgers in the church, preached the
+sermon, which was printed later, speaking of his "unimpeachable moral
+character, his uniform consistency," and saying that there was "scarcely
+a benevolent object or humane institution which he had not liberally
+assisted." Colonel Rutgers spent one-fourth of his income in charity,
+many of his benevolences being personal, gifts not only of money, but
+advice and sympathy.
+
+[Illustration: Rutgers Tablet]
+
+Rutgers was a bachelor and on his death the bulk of his estate, over
+$900,000, went to the grandson of his sister Catherine, William B.
+Crosby. "Uncle Rutgers" had virtually adopted the boy when early left an
+orphan. Among the provisions of the Rutgers will was one that bespoke
+the testator: Hannah, a superannuated negress, was to be supported by
+the estate for the rest of her life. This while slavery was still legal
+in 1823.
+
+William B. Crosby was a colonel in the War of 1812. He died March 18,
+1865. A son of his was Howard Crosby, more than a generation ago one
+of the best-known preachers of New York, a man great physically and
+spiritually. He was moderator of the Presbyterian General Assembly and
+one of the revisers of the Bible. He died in 1891. Another Crosby was
+in the State Legislature.
+
+The direct line of the Rutgers family died out, but they were intermarried
+with about every prominent family of the city. The daughters were more
+numerous than the sons and appear to have had a reputation for good
+looks and good works. They were the wives of rectors, bishops,
+postmasters, mayors, secretaries of state, judges, and so on.
+
+On November 25, 1816, Rutgers had deeded five lots for a Dutch Reformed
+church.
+
+The neighborhood in which the Market Street church was to be located was
+redolent with historic associations. The British provost marshal hung
+Nathan Hale on "an apple tree in the Rutgers orchard," the exact spot
+adjoining the church property. Nearby on Cherry Hill, in the Franklin
+House, the first President of the United States lived for a time, as did
+John Hancock and members of Washington's cabinet on the inauguration of
+the Federal Government.
+
+In the immediate vicinity was the Walton House, referred to in
+parliament as so richly furnished that the colonies needed no relief
+from taxation.
+
+[Illustration: Nathan Hale Statue]
+
+Close by the church lands, on July 27, 1790, Rutgers on his own grounds
+paraded the militia before President Washington, Governor Clinton and
+visiting Indian chiefs, and thereafter he was Colonel Rutgers. Gilbert
+Stuart painted Washington's portrait at that time and it was a prized
+possession in the Rutgers mansion.
+
+Just north on the Bowery was the old Bull's Head Tavern, "the last stop
+before entering town." On the evacuation of New York, Washington and his
+officers rested here before re-occupying the city. In connection with it
+the Astor fortunes were laid, and Astor was not very popular with the
+other butchers either, because of his business methods.
+
+In Cherry Street a hundred years ago a sea captain and his wife made
+the first American flag of the present type: thirteen stripes and an
+ever-expanding starry field.
+
+[Illustration: First Presidential Mansion]
+
+At the foot of Pike Street,--the river then was nearer the church than
+now,--Robert Fulton built his first steamboat in 1807, and in May, 1819,
+just one hundred years ago, the Savannah docked in the same place, after
+the first steamboat trip across the ocean, made in twenty-two days.
+
+Not quite so pleasant a memory is the fact that Market Street was the
+new name for George Street, of not very favorable repute, until the
+quiet Quakers built fine little houses there, surrounded by gardens,
+driving out denizens of a less sedate disposition.
+
+A fine story is told of an old lady, who was advised not to go to the
+Market Street church because of the neighborhood it was in. She replied
+that Colonel Rutgers was going there "and where Colonel Rutgers goes any
+lady can go."
+
+In 1819 wolves were still killed on the "outskirts," that being the
+present Gramercy Park.
+
+After the establishment of the Franklin Street church in 1807, no
+further attempt was made by the Dutch church to extend its work until in
+1817 the offer made by Henry Rutgers was taken up. About the same time
+the Houston Street and Broome Street churches were added.
+
+[Illustration: Tablet in Church Vestibule]
+
+ +-----------------------------------------------------+
+ | FOUNDED _A. D._ 1817, |
+ | |
+ | Completed & Dedicated to the Worship |
+ | of Almighty God, the 27th _day of June |
+ | A. D._ 1819: |
+ | |
+ | _on ground generously presented for the Site of a_ |
+ | |
+ | _REFORMED DUTCH CHURCH by |
+ | Col. HENRY RUTGERS;_ |
+ | |
+ | to the Rev. Philip Milledoler, D.D., the Rev. James |
+ | M. Matthews, Peter Wilson, LL.D., Isaac Heyer, |
+ | Matthias Bruen, Peter Sharpe, and William |
+ | B. Crosby, _Trustees_; |
+ | |
+ | _Under whose Superintendence it was erected._ |
+ +-----------------------------------------------------+
+
+To make the Market Street building possible Rutgers gave a large sum,
+and he named the trustees "under whose superintendence" the building
+was to be erected. They were a noble group:
+
+Rev. Philip Milledoler, D.D.; Rev. James M. Matthews, Peter Wilson,
+LL.D.; Isaac Heyer, Matthias Bruen, Peter Sharpe and William B. Crosby.
+
+Dr. Milledoler was one of the great men of the time. He was born in
+Rhinebeck, September 22, 1775, and educated in Edinburgh. He was one of
+the founders of the American Bible Society, and Secretary of the Board
+of Trustees of the Presbyterian Church. In November, 1803, he became
+colleague pastor of the First Collegiate church, and in April, 1809, on
+division by Presbytery, sole pastor of the Rutgers Presbyterian church.
+He remained here until 1813, when he entered the Reformed Church. He was
+president of Rutgers College from 1823 to 1841.
+
+Rev. James Macfarlane Matthews was professor "in the first theological
+seminary of which New York could boast." It was considered Scotch
+Presbyterian.
+
+[Illustration: Philip Milledoler]
+
+Dr. Peter Wilson was professor of languages in the university, as was
+also Isaac Heyer.
+
+Matthias Bruen was "one of the merchant princes of New York."
+
+Peter Sharpe was a "whip manufacturer" and William B. Crosby is listed
+as "gentleman."
+
+[Illustration: North Dutch Church]
+
+Nothing is known of the architect or builder, tho they were probably the
+same, as was the fashion of the time. The building was required by the
+deed "to be of brick or stone materials, and the whole building of a
+size not less than that of the Presbyterian church in Rutgers Street."
+A hundred years have proven the substantial character of the Market
+Street church. The men of that day did their work well. Whether it was a
+simplified copy of the North Dutch church or not is not known. It looks
+much like it, tho the tower is simpler and the two rows of windows in the
+Fulton Street building become one row of great windows on Henry Street.
+But it has all stood the test of time. The old hand-hewn oak timbers
+still span the lofty ceiling, the glistening gray stone walls still
+stand four-square against all the winds that blow. The hand-made hinges
+and numbers are still on the pew doors, and the so-called slave
+galleries are still there, tho neither colored servants nor Sunday
+school children are consigned to them now. Hidden away, but still there
+are the hand-made laths, the shingles under the tin roof and the
+four-foot thick foundations.
+
+The old tower is there, for many years untenanted, until the men came
+who worked and lived there, a place of seclusion in a busy time and
+neighborhood, and if the symbols on the rough walls have made their
+thoughts roam to the early Christian days the telephone brings them back
+again into 1919.
+
+The years have brought some changes; better heating than the first
+stoves,--the first coal bill was paid in February, 1832, and a new
+furnace cost $150 in 1848; better lighting than in 1819,--they had no
+gas till May, 1843,--but there have always been men who studied to
+maintain the quiet simplicity and beauty of the house, never more
+marked than in the days of its centennial.
+
+The Reformed Protestant Dutch church in Market Street was "dedicated to
+the worship of Almighty God" on June 27, 1819, the Rev. Dr. Milledoler
+preaching the sermon. On September 8, 1819, twenty-four members united,
+on the 29th more were added, but "on account of the prevailing sickness"
+the consistory was not elected until November 10. Henry Rutgers, John
+Redfield and Isaac Brinkerhoff were elected elders, and William B.
+Crosby, Elbert A. Brinkerhoff and Thomas Morrow were chosen as deacons.
+On November 28, 1819, they were ordained. On the day following they met
+at the mansion of Colonel Rutgers, when he was chosen president of the
+consistory. On January 2, 1821, the property was finally deeded to the
+consistory.
+
+The first minister of the church was William McMurray, D.D., "who with
+fidelity and zeal" served from 1820 to May, 1835.
+
+Dr. McMurray was born of Scotch-Irish parents in Washington in 1783, and
+graduated from Union College in 1804, studying theology under the famous
+J. M. Mason. He was a great worker, preached three times each Sunday,
+conducted catechism classes, and is said to have known nearly everyone
+in the Seventh Ward. He contracted typhoid fever, lingered for a while
+and died September 24, 1835.
+
+A Sunday school was started in 1821.
+
+In 1834 the elders and deacons are recorded as being: Crosby, Hoxie,
+Andrews, Doig, Moore, Herrick, Cisco, Montanye, Conover and McCullough,
+all famous names. Hoxie and Cisco were wholesale clothing merchants in
+Cherry Street then the center for that trade.
+
+[Illustration: Isaac Ferris]
+
+In August, 1836, Dr. McMurray was succeeded by Isaac Ferris. He was a
+New Yorker, entered Columbia when only fourteen years old, graduated
+with first honors and fought in the War of 1812 with his father. The
+Sunday school reported 213 pupils at the time of his coming, which
+soon increased, for Dr. Ferris paid special attention to the school.
+He was president of the New York Sunday School Union and first
+president of the Foreign Mission Board of the Dutch Church. The church
+had 600 communicants, and was described as "a fashionable church in the
+aristocratic Seventh Ward."
+
+His son, Dr. John Ferris, spent much of his earlier life with his
+father. Dr. Isaac Ferris died June 13, 1873. He was tall, broad
+shouldered and of commanding presence.
+
+In 1841 the organ was ordered and finally completed in 1844. It was
+built by Henry Erben, of New York, whose son became admiral in the Navy.
+Experts tell of the amount of lead used in the construction of its
+pipes. It is still pumped by hand as in the olden days. John Pye was
+the first man to do this. George Loder was the first organist, and
+P. A. Andri the first chorister.
+
+[Illustration: Organ]
+
+In 1843, on the land back of the church the "Consistory Building" was
+erected. It was a plain brick building with a high stoop and heavy
+wooden shutters. The upper floor was for the Sunday school and provided
+with circular seats for classes. In an alcove on one side and closed by
+glass doors was the library railed off from the rest of the school. On
+the main floor was the lecture room, the floor of which rose in the
+back. Between the stairways leading to the next floor was a platform
+with two heavy Greek columns and a reading desk between them. It was a
+bold boy who would run back there thru the dark when the "infant class"
+met in the room. The columns were removed in the seventies and later on
+the rounded stiff seats went too. Then the floor had to be leveled so
+that the room could be put to general use. Before that it was possible
+to reach most of the seats only by passing between the "leader" and the
+audience.
+
+[Illustration: Platform in Old Consistory Building]
+
+In the basement in dingy quarters in the rear lived the sexton. He had
+the great improvement of having water brought into the house in June,
+1847, by a sixty-foot hose. Six years later the hydrant was put up in
+the front church yard, remaining there until quite recently.
+
+To the right and under the stoop there was a hallway, which later was
+changed to the "pastor's study," in which all smaller important meetings
+were held. It was in this little room that the session received members
+and for many it holds very sacred memories.
+
+There were no pictures in the building, but later a few mottoes with
+Bible texts were hung about.
+
+In early days a part of the building was rented for use as a school. The
+rental was only nominal. At the time of the erection of the consistory
+building the sidewalks around the whole property were flagged and the
+iron fence erected.
+
+In 1848 the upper floor was arranged for the Sunday school at a cost of
+$500. About 1871 doors were cut thru to the galleries of the church from
+the upper floor. For more than twenty years this had been urged.
+
+John Crosby is recorded as "paying off the church debt of $10,542" in
+June, 1852.
+
+Dr. Ferris left in 1853 to become chancellor of the University of
+New York, succeeding his friend, Theodore Frelinghuysen. The first
+chancellor had been Dr. Matthews, a trustee of the church, and the
+successors of Dr. Ferris were Howard Crosby, John Hall and Henry M.
+McCracken. So of six chancellors of the university, four were vitally
+interested in the Market Street church.
+
+
+
+
+II
+
+
+With the coming of Theodore Cuyler a new era opened up for the old
+Market Street church. Two years before Dr. Cuyler had spoken at a large
+temperance meeting in Tripler Hall, together with General Houston, Henry
+Ward Beecher, Horace Mann and other celebrities. It was his first public
+address in a city that was to know much of him.
+
+In 1853 Mr. Cuyler was called and installed by the South Classis of New
+York, November 13, 1853. He says that while walking along Henry Street
+Judge Hoxie said to Mr. Lyles: "If our young brother will come and work
+in the Market Street church we might do something yet."
+
+Cuyler lived at Pike and Madison Streets and later in Rutgers Street.
+His salary was $1,500, advanced later to $2,500. The church building was
+painted, and in 1855 a new roof was put on at the expense of the
+pewholders.
+
+Opposite the church on the northeast corner was a large and select
+private school. At 11 Market Street later was a smaller one, headed by
+a German patriot, whose son-in-law was one of the great generals during
+the Rebellion.
+
+In his address in the church at the Eightieth Anniversary, Dr. Cuyler
+called it "fighting the adversary of souls and geography," for even in
+Dr. Ferris's time there were indications of waning strength because of
+"the continued emigration of the more substantial class of church
+members from the down-town districts of the city uptown."
+
+[Illustration: Cuyler at Market Street]
+
+But the indefatigable Cuyler postponed the evil day, and for seven years
+of intensest activity he remained in Market Street.
+
+To quote Dr. Cuyler: "I looked around me and saw there were a good many
+substantial families that could support a church and East Broadway
+swarmed with young men."
+
+"Here was the lord of the manor, the nephew of Colonel Rutgers, Wm. B.
+Crosby. What a devoted Christian he was. His good old gray head moved up
+to the pew every Sunday, rain or shine. There was a deacons' pew, and in
+the center sat the best-known man in New York, Judge Joseph Hoxie. When
+we said the creed and nobody joined he shouted it, and in song his voice
+was heard above the choir. There sat Jacob Westervelt, the mayor of New
+York, and he boasted that he was the only member of the Dutch Church who
+could read a Dutch Bible."
+
+[Illustration: Theodore Ledyard Cuyler]
+
+The galleries were packed with young men. One, a young Irish boy,
+Robert McBurney, became the great secretary of the Young Men's Christian
+Association. Charles Briggs was another young member, and around him
+later raged the bitterest theological controversy of the century.
+
+During the summer of 1854 the service was changed to 4 P. M., 7:30 being
+resumed in September.
+
+In 1855 the seats in the gallery were changed from four rows to three
+rows, and the infant school was held in the "scholars' gallery" of the
+church. The low seats are still in the second gallery.
+
+A stove was put in, too, as the heating was not satisfactory.
+
+In 1855, A. D. Stowell came as Bible class teacher at a salary of $12
+per month.
+
+Dr. Cuyler rightly referred to it as a busy old hive, for from Market
+Street church emanated some of the greatest religious movements of the
+century.
+
+Howard Crosby, son of William B. Crosby, and brought up in the Market
+Street church, was the first president of the Young Men's Christian
+Association. Cuyler became interested in it the second year of its
+existence in New York, and during his long lifetime he never ceased to
+work for it. But if the church had done nought else than bring Robert
+McBurney to the Association it would have been amply repaid. The master
+spirit in the Association for thirty years McBurney's name is written
+in golden letters in the city's history. Morris K. Jesup and William
+E. Dodge, life-long friends of the church, were early Association
+supporters.
+
+A work typical of Market Street church was the Fulton Street
+prayer-meeting, started by Jeremiah C. Lamphier, who sang in the church
+choir. Dr. Cuyler credits this with being the first move in the tremendous
+revival that from 1856 to 1858 swayed the city, and went on to other
+cities, gathering momentum. Cuyler says: "In three or four weeks the
+revival so absorbed the city that business men crowded into the churches
+from 12 to 3 each day, and when Horace Greeley was asked to start a new
+philanthropic enterprise he said: 'The city is so absorbed with this
+revival that it has no time for anything else.'"
+
+Market Street church gathered in 150 new members, and 1859 was one of
+the glorious ones in the history of the church.
+
+Mr. Lamphier died December 26, 1898.
+
+In the Temperance cause, Dr. Cuyler was also a ceaseless worker. From
+1851 to 1857 he was in close alliance with Neal Dow, then at the height
+of his fame as a prohibition advocate.
+
+Another organization that had an earnest supporter in Dr. Cuyler was
+the Christian Endeavor Society, tho Cuyler gives all the credit for its
+fatherhood to Rev. F. E. Clarke.
+
+In a day when such things were not common Market Street church got
+deeply into matters civic. "The most hideous sink of iniquity and
+loathsome degradation was in the then famous Five Points," Baxter,
+Worth, Mulberry, Park Streets, not far from the church. An old building,
+honeycombed with vaults and secret passages, called the Old Brewery, was
+the center of a locality that boldly flouted the police. Indeed, for
+years the Old Brewery was a harbor of refuge for any criminal, for the
+law never reached him there, nor were the Five Points ever a safe place
+to walk thru. At night no one dared be seen there. For some years the
+Five Points had played a physical part in the elections, and many a riot
+had its inception there.
+
+Then the city put thru Worth Street, formerly known as Anthony Street,
+after a Rutgers, and the Old Brewery Mission was establisht there. Thru
+Mrs. Pease, a member of the Market Street church, whose husband was the
+brave projector of the Five Points House of Industry, the church became
+interested in improving conditions. When Mr. Pease went south, his place
+was taken by Benjamin R. Barlow, one of the Market Street elders.
+
+In his autobiography, Dr. Cuyler tells how he "used to make nocturnal
+explorations of some of those satanic quarters" to keep public interest
+awake in the mission work at the Five Points. New Yorkers who remember
+the House of Industry of thirty years ago and who now look at Mulberry
+Bend Park may well thank the old Market Street church that the Cow Bay,
+Bandit's Roost, the Old Brewery and Cut Throat Alley are things of the
+past, and that the Five Points are known to this later day only as a
+name. No second Charles Dickens will cross the ocean to tell us that
+"all that is loathsome, drooping and decayed is here."
+
+[Illustration]
+
+Few men have been in touch with so many public movements as Dr. Cuyler.
+He was the personal friend of statesmen, churchmen, professors,
+lecturers, teachers, philanthropists, diplomats, poets and presidents.
+And as was the minister so were the people of the Market Street church:
+forward in every movement for the betterment of mankind, the coming of
+the kingdom. Some of the best families of New York were connected there,
+and as fathers bought pews for the sons when they married it was a
+family church. These names are frequent: Duryee, Crosby, Mersereau,
+Brinkerhoff, Poillon, Zophar Mills, Ludlam, Suydam, Westervelt, Waydell,
+Chittenden, Bartlett, McKee, Purdy and a host of others.
+
+Small wonder that from among men like these great institutions should
+come, that the Park Bank and the Nassau Bank should be founded by Market
+Street church men. The annual pew rents were $5,000, then a large sum.
+
+Perhaps it was their very farsightedness that made the people of the
+church think of moving uptown. The "brownstone front" was drawing people
+northward, and Dr. Cuyler started a movement "to erect a new edifice
+on Murray Hill, and to retain the old building in Market Street as an
+auxiliary mission chapel." Subscriptions were secured, William E. Dodge
+heading the list. But the new site at Park Avenue and Thirty-fifth
+Street did not find favor, and many were opposed to the whole project,
+so when in 1860 the consistory was to vote the first payment, the whole
+enterprise failed by one vote.
+
+Dr. Cuyler said he would thank the good old man who cast that
+vote--Meade was his name--if he ever met him in the other world. He
+resigned from Market Street church, his ministry ending April 7, 1860,
+and accepted a call from the little Lafayette Avenue Presbyterian Church
+in Brooklyn. His friend, Henry Ward Beecher, did not see how he could
+get a congregation there, but after many years of ever-increasing
+usefulness Mr. Beecher lived to say to Dr. Cuyler: "You are now in the
+center, and I am out on the circumference."
+
+It was strange that a man of the forceful type of Cuyler should leave
+a church because it would not move away, and that thirty years later he
+should preach in it, rejoicing in its continuing prosperity. Strange,
+too, that Cuyler left the Dutch Church for the Presbyterian, and that
+the old building "changed its faith" in like manner.
+
+Rev. Chauncey D. Murray was the next pastor of the Market Street church,
+the classis installing him March 10, 1861, and he was succeeded in 1863
+by Rev. Jacob C. Dutcher. William B. Crosby, of beloved memory, came
+forward with very liberal contributions to sustain the church, but the
+depletion went on. In Mr. Murray's time another attempt to move uptown
+had failed.
+
+In December, 1859, the courts had already given permission for a sale,
+but on condition that another church be built uptown with the proceeds.
+This having failed, under a revised order of the court the building was
+deeded to Hanson K. Corning in 1866, another congregation having
+meanwhile inaugurated services there.
+
+The old consistory lived on till June 2, 1869, when it held its last
+meeting at the home of R. R. Crosby, in Twenty-second Street. A committee
+had secured the necessary legal modifications so that the temporalities
+could be disposed of. The distribution was as follows:
+
+To St. Paul's Reformed church on Twenty-first Street, $15,000; $8,000
+to the Prospect Hill Reformed church on Eighty-fifth Street, and about
+$18,000 to the Northwest Reformed church on Twenty-third Street. A $500
+United States bond was given by William B. Crosby to the Sunday school
+of the Twenty-first Street church. The baptismal font was presented to
+St. Paul's church, the splendid communion service to the Prospect Hill
+church. All these churches have past out of existence. The organ was
+presented to the Church of the Sea and Land; "the property right in the
+Henry Rutgers tablet was given to R. R. Crosby; the McMurray tablet to
+Henry Rutgers McMurray. A vault in Twenty-second Street was given to the
+Prospect Hill church. The bell, now loaned to the Church of the Sea and
+Land, was given in a revisionary right to the consistory of the
+Collegiate church, in case it ever ceases to ring for a Protestant
+church." It still rings undisturbed, tho it has not in the memory of man
+swung on its wheel. Only recently has it been given back one of its
+earliest powers: it is to ring the alarum if all modern means fail. It
+was cast in Troy in 1847, and the committee (Crosby, Conover and Lyles)
+spent $365.14 for it. The congregation thought too much of it in 1848 to
+allow its use by Engine Company 42 for fire alarms. The books of the
+Market Street church were left to the Collegiate church and are now at
+New Brunswick.
+
+[Illustration]
+
+All this having been done, the president of the consistory, Mahlon T.
+Hewitt, handed out the remaining letters of dismissal to D. W. Woodford,
+Robert R. Crosby, William Lain, Dr. Veranus Morse, John Van Flick, Henry
+Taylor and Albert I. Lyon, and made a formal closing address in which he
+offered "a sincere prayer that its old walls may still stand, and that
+it may continue to be the birthplace of souls into the kingdom of
+Christ." The prayer has been answered.
+
+Thus ended the Protestant Reformed Dutch church in Market Street after
+just fifty years.
+
+
+
+
+III
+
+
+While the Market Street Reformed Church was fighting its last fight,
+a little congregation had come to life in the parlor of a sailor's
+boarding house. It was intended chiefly for "seamen and others," the
+"others" referring mostly to those who no longer sailed the seas. The
+first meeting was held June 7, 1864. Those were the days of sailing
+vessels; the New York of the thirties had been the ship building center
+of the world, especially from Pike Street up. At every pier sail boats
+were moored, coming from all over the world, and as they dismist their
+crews on arrival it left the men on shore unoccupied until their meager
+wages were gone, when they were crimped for another voyage. Low dance
+halls and worse were all along the river front and the sailor was their
+prey. The American Seamen's Friend Society sprang into being to improve
+the situation, and erected a fine building in Cherry Street, to give the
+men surroundings that were clean physically and spiritually. With the
+present federal laws for the protection of seamen the condition in the
+sixties can hardly be appreciated.
+
+[Illustration: Sailors' Home]
+
+Where Fulton had built his first steamboat fifty years before huge
+yellow dry-docks now rose. Additional land had been gained so that
+Water, Front and South Streets grew out of the river. All along the
+river front sailing vessels pushed their bowsprits and gilded
+figureheads far over the streets almost into the windows of the
+sail-lofts that were numerous along South Street.
+
+For these men then the Presbytery of New York on December 29, 1864,
+at 52 Market Street, organized the Presbyterian Church of the Sea and
+Land, with thirty-two members. Dr. Phillips, Rev. Rice and Rev. A. E.
+Campbell, and Elders A. B. Conger and A. B. Belknapp, were Presbytery's
+Committee, and John Simmons and John H. Cassidy were the first elders.
+
+Rev. Alexander McGlashan was installed as pastor, February 2, 1865,
+serving for a little more than a year. Ill health was the reason for his
+leaving. He died in 1867. The deacons were Henry H. Smith and Henry
+Harrison; also Philip Halle, who served for only a short time.
+
+[Illustration: 52 Market Street]
+
+On December 26, 1865, the following trustees were chosen: John H.
+Cassidy, John Simmons, Henry H. Smith, Henry Harrison, David Robb, John
+Neal, and Jas. McGlashan. At this time there were 74 members and the
+year's receipts were $2,372.67.
+
+The Sunday school was organized January 1, 1865, 25 being present, soon
+growing to 80. It had a library of 400 volumes, costing $122.25. John H.
+Cassidy was superintendent and T. M. May secretary. Wm. McCracken was
+president of the Temperance Meeting and Joseph W. Cassidy president of
+the Band of Hope.
+
+But the man that was most prominent at this time in the church's history
+is never mentioned in the official records.
+
+[Illustration: Hanson K. Corning]
+
+Hanson K. Corning was a shipping merchant, who knew from his own
+business connections the helpless condition of seamen when in port.
+
+He was born in 1810 in Hartford. The Cornings conducted a large South
+American import business, with offices at 74 South Street. Three
+generations were active in it.
+
+Hanson K. Corning lived in Brazil for a few years, paying special
+attention to the rubber business and also acting as United States
+Consul.
+
+On his return to the United States he became a member of the firm, and
+the business prospered greatly. Altho Mr. Corning in later life became
+an invalid, he went to his South Street office until 1860. Thereafter
+he gave his time completely to religious and philanthropic work.
+
+When, in the early sixties, the decline of the Market Street church
+became evident, Mr. Corning conceived the idea of making it a sailors'
+church.
+
+He entered into negotiations with the consistory and on May 1, 1866, he
+became owner of the property, paying $36,500 for it. The Church of the
+Sea and Land moved into the building about this time. The congregation
+occupied the premises rent free, and in October, 1868, the property was
+transferred to the Presbytery of New York, to insure greater permanence.
+Mr. Corning sold it for $25,000, which meant a gift of some $10,000 from
+him, the church itself giving about $1,500. James Lenox contributed
+$1,000.
+
+The deed was a peculiar one, making the Church of the Sea and Land a
+third party, and giving it the right of occupancy as long as it was in
+ecclesiastical connection with the Presbytery, "or until in the judgment
+and by vote of three-fourths of the members present at any regular
+meeting of the Presbytery it shall be decided to be no longer expedient
+to continue or sustain religious services or missionary work in that
+church or locality."
+
+It was also stated in the deed that all seats should be free, whereas in
+the Dutch church the pews were private property except that one-tenth
+of the pews were to "be free forever for the use of the poor and of
+strangers," and such pews were marked on the doors as free.
+
+This is why the new church boldly painted "seats free" over the doorway.
+
+Mr. Corning was a member of the Brick Presbyterian church, to which he
+gave considerable sums. He contributed liberally to many objects, but
+not indiscriminately, and the mission fields in Brazil, the American
+Bible Society and many other organizations were stronger for his
+munificence and wise counsel. Mr. Corning died April 22, 1878. A gift
+of Mr. Corning that the church still cherishes is its pulpit Bible.
+
+Mr. Corning's interest in the church that practically was founded by
+him has never ceased, for after his death his daughter and son again
+became interested, and the third generation is still represented in the
+officers of the church and among its givers.
+
+Rev. S. F. Farmer supplied the pulpit for a little while till John Lyle
+was installed June 25, 1867. Next January the session met almost
+continuously for the reception of members. The records show that in 1867
+and 1868 133 members were received after examination and 80 by letter.
+
+In November, 1868, Mr. Lyle was deposed by Presbytery. He died in 1881.
+
+Edward Hopper came in 1868 and on June 29, 1869, he was installed as
+pastor.
+
+[Illustration: Edward Hopper]
+
+Mr. Hopper was born on February 17, 1816, graduating from Union Seminary
+in 1842. He was pastor at Greenville, N. Y., eight years, at Sag Harbor,
+L. I., eleven years. After a short time at Plainfield, N. J., he
+accepted the call to New York. In 1871 Lafayette College conferred the
+degree of Doctor of Divinity on him.
+
+Dr. Hopper wrote a number of poems that were publisht in three volumes.
+During his Sea and Land ministry he was brought in contact with seamen
+and this finds expression in his later works taking character from life
+on the sea. Many of his verses have found place in Christian hymnology,
+notably such a lyric as "Jesus, Savior, pilot me over life's tempestuous
+sea," with that sweet verse "as a mother stills her child Thou canst
+hush the ocean wild." Another hymn was "Wrecked and struggling in mid
+ocean, clinging to a broken spar."
+
+During the Civil War Dr. Hopper had written some stirring verses, one on
+The Old Flag being especially noted.
+
+He was of fine literary taste and culture, proud of his Knickerbocker
+ancestry. Physically as well as intellectually he was every inch a man,
+with his bright eye, fine face and, in later years, a snow-white beard.
+Even in his three score years and ten a decline was hardly perceptible
+until in the fall of 1887 the companion of his lifetime and partner of
+his literary pursuits was taken from him.
+
+On April 22, 1888, his text was: "Watch, therefore, for ye know neither
+the day nor the hour wherein the Son of man cometh." Next day at noon
+his niece found him in his study chair, his pencil dropt from his
+lifeless hand. Before him was a poem: "Heaven."
+
+He left to his nieces a rather large estate, consisting principally
+of railroad stocks, with legacies for home and foreign missions. His
+investments had been made on the advice of his friend, John Taylor
+Johnson, the railroad president, who presented to the church the
+communion service that was in use for over fifty years.
+
+[Illustration]
+
+
+
+
+IV
+
+
+In Dr. Hopper's time the work of the church for seamen reached its
+highest development, and that was due to Christian A. Borella. He was a
+missionary of the American Seamen's Friend Society for twenty-one years,
+stationed at the Sailors' Home in Cherry Street, and surely a man of
+God. Borella never came to church or prayer-meeting alone: he always had
+men in tow.
+
+There was an upper room at the Sailors' Home that meant much to many
+men, and there Borella did a work that resulted in great acquisitions to
+the church. It is true that many "going down to the sea in ships" were
+never heard of again, and years afterwards nearly 400 names of seamen
+were at one time removed from the roll by the session. But again and
+again word came from all parts of the earth and in many languages from
+men that called the church blessed. It was only an exemplification of
+the wide scope of Sea and Land when a generation later one of its
+ministers chanced across one of these men in Western Australia.
+
+A feature of the prayer-meeting in those days was the reading of these
+seamen's letters, giving account of themselves to Borella. They always
+stirred the man, who would add words of Christian admonition that lacked
+nothing in definiteness.
+
+He was the right hand of Dr. Hopper, re-wrote records and generally made
+himself useful.
+
+But in his olden days he became restless and as no mission board would
+take a man of sixty-four years he went, after Dr. Hopper's death, to
+Africa at his own expense. He soon attached himself to Bishop William
+Taylor and with his master's certificate ran the missionary boat
+_Anne Taylor_ on the Congo.
+
+Bishop Taylor says of his end: "One Sunday morning we walked together to
+a preaching service at Vivi top. Captain Borella was suddenly taken ill
+and on my return there Monday morning was very low with fever. On August
+12, 1891, he fell asleep in Jesus, and we buried him under a huge baobab
+tree at Vivi top."
+
+[Illustration: Christian A. Borella]
+
+Physically he was stockily built, well knit and evidently a strong man,
+always neat, but exceedingly plain in dress. He was born in Southern
+Denmark, of Spanish ancestry. His modest fortune he had made in
+California in '49, and his conversion was under Father Taylor when
+Borella came under his influence in Boston. It was Father Taylor of whom
+Walt Whitman said that he was "the one essentially perfect orator" he
+had ever heard.
+
+After several voyages Borella became "cold and a backslider," and an eye
+disease nearly blinded him. "The Lord cured my blindness, physical and
+spiritual, and I promist him then that I would serve him the rest of my
+life," and he did it with the virility and sternness of an Old Testament
+prophet.
+
+Borella was succeeded by Captain William Dollar, a dear old saint, who
+was stationed at the Sailors' Home for twelve years.
+
+The church's work in these earlier days was simple enough,
+prayer-meeting Thursdays, then Wednesdays, and temperance meeting under
+McClellan and Campbell on Friday. But on Sunday, besides the two long
+church services there was Sunday school, morning and afternoon, and
+young people's meeting preceding the evening service.
+
+When the sailing vessels were still along South Street, meetings were
+held on ships as opportunity offered.
+
+In 1882 the interior of the church was papered and painted by Elder B.
+A. Carlan at a cost of less than $1,000. New cushions, carpets, etc.,
+brought the total up to $1,564.
+
+The one annual event was the Sunday school excursion, when all went on
+board a barge, which was towed by a tug to a grove on the sound or on
+the Hudson. Dancing was tabooed, but a "melodeon" was carted to the dock
+and hymns were sung. The tickets were fifty cents for adults, but Sunday
+school children were free. Robert S. Taylor, veteran secretary, was
+chief ticket seller, not only on the dock that morning, but in Wall
+Street for weeks before. The president of the Temperance Society once or
+twice put in an excursion just ahead of that of the Sunday school, and
+there was dancing. But this was generally disapproved.
+
+Miss Fanny Crosby often came to the Primary in those days and many of
+her hymns were first sung there. Mr. Blackwood, her attendant, married
+Miss Devlin, the teacher of the class.
+
+In those days Market and Henry Streets had many two-story and attic
+houses and in almost every one of those about the church people lived
+who went there.
+
+Teachers whose names stand out about this time were: Hans Norsk, James
+Brown, Thomas Miller, William Stevenson, Evan Price, James Smith,
+William Gibson, Robert Pierce, Dr. Theodore A. Vanduzee, Jesse Povey,
+Mrs. B. C. Lefler, Mrs. S. M. Nelson.
+
+The excursions gave rise to a committee of young people who started to
+provide amusements other than dancing: swings, songs, and so on. There
+came also an "executive committee" that asked many questions, and Dr.
+Hopper, in a courteous and kindly way answered them in full: that was
+the first report made to the congregation. Till then the annual meeting
+had consisted of reading the names of the subscribers who had
+contributed by means of the monthly envelopes, and the amounts they
+gave.
+
+But Charles J. Lemaire could not understand why this excursion amusement
+committee should not become a permanent organization with literary
+purposes. Thus began the Lylian Association that for twenty years was
+a mainstay of the church and in its days of dire necessity was a vital
+factor. From it came the young men that in later years were trustees,
+and it was the opening wedge that was to transform the whole church
+work.
+
+When two of the young men came to the trustees for permission for a
+literary society to meet weekly, it was questioned whether anything but
+religious meetings might be held in the building. But after serious
+reflection the two were made personally responsible for good order,
+provided always meetings were opened and closed with prayer.
+
+In a day when the young people had no outlet whatever for their active
+spirits the Lylian Association became a training school for the church.
+The debates of that day will never be forgotten, notably when the
+Lylians wrested the laurel wreath from the Goldeys at Clarendon Hall,
+and that other one, when Dr. Hopper suddenly appeared at a meeting and
+after an impromptu debate "showing every evidence of being well
+prepared," as he said, some consciences were ill at ease.
+
+Then there was the Gossip's Journal, provoking endless parliamentary
+wrangles, and perhaps helping to develop later on an editor. Memorable
+were the Young People's Conventions of 1886 and 1887, and Lylians will
+never forget the patriot Kromm, Spoopendyke Shreve, the poet laureate
+and a dozen others. The Fourth of July picnics at Pamrapo and Nyack are
+happy memories for many.
+
+Like the old Market Street stoop with its fancy iron posts and rails
+the Lylian Association has seen its day, but it amply justified its
+existence.
+
+When one Monday evening Mr. Pinkham, the church treasurer, announced to
+the Lylians the sudden death of Dr. Hopper, there was consternation and
+adjournment.
+
+Andrew Beattie, a theological student, had been called before this
+as co-pastor. He was installed as pastor May 29, 1888, having been
+persuaded to give up his intention of going to the foreign field. Mr.
+Beattie lived down town, and his bachelor apartments on East Broadway
+were a gathering place for the young men, many of whom were in his Sunday
+school class. He with others worked out the system of quarterly written
+examination and grading that since 1888 have been uninterruptedly in force
+in the Sunday school, long before other schools thought of such things.
+
+[Illustration: Andrew Beattie]
+
+The school was flourishing with many young people as officers and
+teachers, all the activities of the church being centered on its
+nursery. The records were systematized, and articles in the church
+papers printed on the system, electric bells were installed, fire
+drills were inaugurated, discipline was rigid, visiting by teachers
+and districts was carefully regulated, the library given attention.
+Mr. Beattie returned to his first love, resigning after eight months
+to go to the foreign mission field. After years of greatest usefulness
+in Canton, China, his health necessitated his return. Dr. Beattie is
+with his family in California, where he is in charge of a Presbyterian
+orphanage.
+
+[Illustration: Sunday School Room of Old 61]
+
+
+
+
+V
+
+
+[Illustration: Alex. W. Sproull]
+
+Reverend Alexander W. Sproull followed Mr. Beattie on January 5, 1890,
+serving for three years. He had been Synodical Missionary in Florida.
+After leaving Sea and Land he was incapacitated for further active
+service. He died December 13, 1912.
+
+[Illustration: Col. Robert G. Shaw]
+
+Another breach was made in the conservatism of the old church when
+one of the young trustees proposed to let the New York Kindergarten
+Association use the room rent free for a kindergarten, then new in the
+neighborhood. The older, wiser heads were gravely shaken at this
+remarkable innovation, but it came on March 31, 1892, and with it the
+beloved Anna E. Crawford as teacher. The fairy godmother who maintained
+it was Mrs. Francis G. Shaw, giving the kindergarten the name of her
+son, Robert Gould Shaw. It was a happy combination this, and the little
+boys became strong men in the memory of the young Colonel who gave his
+life at Fort Wagner at the head of the First Colored Regiment. They
+buried him disdainfully "with his niggers," but Robert Gould Shaw lived
+again in the lives of little boys trained to sacrifice at Sea and Land.
+Nor will the Colonel's sister be forgotten: Mrs. Charles Russell Lowell,
+who gave her young husband in the same cause and thereafter lived a life
+that merited William Rhinelander Stewart calling her "one of the most
+useful and remarkable women of the Nineteenth Century." Her spirit of
+service was renewed in the little girls of the Shaw Kindergarten. The
+beautiful bas relief by St. Gaudens on Boston Common is less of a
+memorial than the kindergarten in Henry Street.
+
+Mrs. Shaw died December 29, 1902, having supported the kindergarten for
+eleven years.
+
+[Illustration: Shaw Memorial Kindergarten]
+
+Another departure was an open air meeting establisht by Mr. Sproull,
+gathering at the church door Sunday afternoons. First things are hard
+things.
+
+But a storm was brewing. Uptown churches needed money, their pastors
+were influential in the denomination and it seemed to many good business
+to dispose of the Market Street church.
+
+So, on March 13, 1893, Presbytery ordered the church sold, declaring, to
+comply with the Corning deed, that "missionary work in the church or in
+that locality was no longer expedient." The church pointed out that 29
+of the 57 churches in New York Presbytery had received less members
+during the preceding year, 16 churches had fewer members, 14 churches
+raised less money, and that 6 churches made a worse showing than Sea and
+Land in every single item reported on. There were then only 4 Protestant
+churches for 60,000 people. The battle was on, and the bitterness of the
+Briggs trial had not yet subsided,--the same Briggs who as a young man
+belonged to Market Street church.
+
+Mr. Sproull's small salary allowance was discontinued and he was forced
+to resign, July 1, 1893. Then came hard times, no friends, no minister,
+no funds. But when the tale of bricks was doubled Moses came.
+
+It was in the shape of a legacy from Borella. That saint on his death in
+Africa had left his estate in America to the Church of the Sea and Land
+and the American Seamen's Friend Society jointly. If Borella had lived
+he could not have arranged it for a better time.
+
+Meanwhile by an accident the press of the city gained the whole story
+from the church's viewpoint, and thereafter all the news reports were
+tinged favorably to the down-town church that insisted on living. There
+were illustrated articles on the church's history, caustic editorial
+comments, letters from correspondents, and everybody talked about the
+church. The ash barrels and the church doors had bills posted on them
+announcing that the Church of the Sea and Land would be sold at auction
+on April 19, 1893. The property, however, was withdrawn when the best
+offer was $15,000 short of what was expected. There was a lull.
+
+In the spring of 1894 it became necessary to devise some means of
+helping the New York Presbyterian Church on 127th Street, which was
+buried by mortgages amounting to $118,000, about to be foreclosed.
+Sea and Land was to furnish part of this and a mortgage was suggested.
+The church trustees opposed this successfully, altho at first it was
+supposed their consent was not required. Without the knowledge of the
+church a sale was then again ordered January 18, 1895.
+
+Preceding this, beginning October 1, 1894, the church had "affiliated"
+with the Madison Square Presbyterian church. As Presbytery had formally
+approved this the Madison Square church remonstrated vigorously thru Dr.
+Parkhurst, but feeling that Presbytery's action could not be relied on
+the Madison Square church withdrew at the expiration of its one year of
+affiliation.
+
+Committees of prominent clergymen visited the church and were "warmly"
+welcomed. It was suggested that Sea and Land unite with other churches,
+but it is a singular fact that, as when the Reformed church disbanded,
+so now, not a single church is in existence that was then mentioned for
+a refuge. A case in point is the Allen Street Presbyterian church. They
+had sold their building near Grand Street and for a time worshipt in the
+Market Street church. But in spite of earnest solicitation they erected
+an unfortunate structure in an unfortunate location in Forsyth Street.
+After a short existence there they united with the Fourteenth Street
+church, and that church is no more!
+
+Even the strong Madison Square church no longer preserves its identity.
+
+Meanwhile work went on, at first in desultory fashion, two or three
+times the young men had to conduct services. But thru it all Dr. A. F.
+Schauffler, of the New York City Mission Society, was the church's
+consistent friend. His order to the city missionaries at the church to
+stay until the doors were shut was the one heartening feature of a time
+when the officers ordered the blue church flag raised and "no one from
+Sea and Land will ever take it down."
+
+The Women's Branch always ably seconded these efforts under Mrs. Lucy S.
+Bainbridge and later Miss Edith N. White.
+
+[Illustration: Old Church Flag]
+
+Instead of slowly dying out the work of the church gained momentum
+from day to day: Lodging house meetings, Sunday afternoon teas, free
+concerts, addresses by Gompers, McGlynn, Henry George, Parkhurst and
+others, sermons "against thugs in politics," and so on.
+
+A permanent accomplishment of the nine months' intense régime of
+Alexander F. Irvine was the starting of _The Sea and Land Monthly_, the
+first number of which appeared in October, 1893. With characteristic
+impetuosity Mr. Irvine launched it, and it has been afloat for more than
+a quarter century.
+
+The _Monthly_ has been a great storehouse: not only did it give from
+month to month the happenings at the church, but it brought to later
+generations an appreciation of the goodly heritage of years that had
+gone before.
+
+The vital events in the congregation's history were recorded, but so was
+the personal history of its people. The coming of little messengers to
+the homes, their baptism, their reception into the church, their
+marriage, their death. Then began another cycle like unto the first.
+
+And the _Monthly_ kept alive the interest of many a Sea and Lander who
+was adrift. It gave account of its stewardship to the friends of the
+church who supported its work. Few churches ever publish with such detail
+the annual reports as does Sea and Land.
+
+Many are the kind words from near and far that have been said about the
+_Sea and Land Monthly_.
+
+
+
+
+VI
+
+
+[Illustration: John Hopkins Denison]
+
+But if the Madison Square church withdrew officially it left behind more
+than the old church ever expected. It was a young man who, in October,
+1894, reported to the Sunday school superintendent as coming from
+Madison Square. He was John Hopkins Denison, a grandson of Mark Hopkins,
+of fine New England stock. He had come to New York to become Dr.
+Parkhurst's assistant when he was making war on Tammany. Those were the
+days of the City Vigilance League, when unsavory revelations were
+necessary to effect a change in city government. There was a meeting
+which crowded the old church to the second galleries when Dr. Parkhurst
+spoke. It was a noble battle and not without its dangers.
+
+So when the Madison Square church went, Mr. Denison staid, and he was
+a prodigious worker. The quarters in the tower were enlarged for there
+were many visitors who bunked there.
+
+[Illustration: The Tower Study]
+
+Mr. Denison set out to prove the right of the church to existence and he
+did it. He did more: he brought no end of friends that remained to the
+church. The thought of Cuyler to establish a mission, of Parkhurst to
+affiliate the church with a stronger one, was developed under Denison
+into an organization amply supported by the whole church, working out
+by itself its own local problems. It was no longer a self-evident
+proposition that a church not able to support itself must go.
+
+[Illustration: 52 Henry Street]
+
+One of the early steps was the establishment of a church house at 52
+Henry Street. Mr. Denison said: "It was not an institution--it was not
+even a settlement; it was simply a house where people lived. The time
+is gone by for men and women to come down as outsiders and pry into the
+homes of poverty and sin, and then return to their own life far away.
+One must live in a community, one must be a neighbor."
+
+Mr. John Crosby Brown was the munificent friend who made the house
+possible, Miss Mae M. Brown being a deeply interested resident there.
+Mrs. Rockwell was in charge, then Miss Eleanor J. Crawford. It was the
+center for all social activities, tastefully fitted up, the ladies
+working at the church living on the upper floors. In the same house Sea
+and Land people had lived for many years: the Stevensons, the Boyces,
+Miss McGarry.
+
+In 1906 the building was torn down and other arrangements had to be
+made. For a time apartments were occupied at 138 Henry Street and 51
+Market Street.
+
+[Illustration]
+
+The Fresh Air Work, too, was put on a permanent basis. Besides making
+the church the local station for the Tribune Fresh Air Fund, houses
+were rented at Rockaway for five years, later at Huntington, until in
+a more recent time Staten Island property was bought. Later years saw
+an extension of this work to Schenectady, where Dr. Bigelow of blessed
+memory headed it.
+
+Under the auspices of William W. Seymour,--of course he was not mayor of
+Tacoma then,--the first boys' camp was establisht at North Hero, Vt., and
+is still a glorious memory. The girls were welcomed at Litchfield and
+Saybrook.
+
+Not only did money flow in readily, but it was quite the thing for young
+ministers and theological students to spend a year, a summer or a winter
+at Sea and Land, and they did not study books: they worked on men and
+women at all hours. If some wretch got into trouble some one to whom he
+was assigned had not been vigilant enough. Before Hoover made a world
+reputation for himself, Denison studied food economics, and he proved it
+by having the group live on a minimum allowance. Then he preached on
+what was economical living.
+
+The most prominent men spoke in the church: Dr. Paton from the New
+Hebrides; Dr. Grenfell from Labrador, Dr. Van Dyke and a hundred others.
+
+University extension ideas were anticipated in courses of study, the
+men of the church were put to work writing independent Sunday school
+lessons, the teachers had pedagogical talks and studied Biblical
+masterpieces. The girls were taken to sing in Rutgers Square and it
+was not always safe to do it either. The Upper Room was establisht in
+Rutgers Street, then the Lighthouse in Water Street, a fine stereopticon
+was in frequent use. The Men's Club, under George M. Bailey, prospered
+like the green bay tree, drawing men of all classes. A design for a
+church flag was adopted. Sports were encouraged. Numerous clubs were
+organized, among them the Good Time Club, also the Penny Provident and
+the Helping Hand. Nursing was taken up; sewing and cooking classes,
+model flats and cottage meetings started. Magazine and newspaper
+articles commented on unusual sermons, such as the one on the balloons.
+Addresses at Northfield, Silver Bay and other places called attention
+to the church's work in ever-widening circles, Hamilton House came into
+being, but without organic connection with the church.
+
+[Illustration: New Church Flag]
+
+In short, Mr. Denison's compelling personality and enormous capacity for
+work put others to work, so that in the summer of 1895 9,546 persons
+were brought together in the old church in five weeks.
+
+So men and women came and went, some of them wrote books and magazine
+articles about the work with more or less accuracy. Mr. Denison's own
+poems were more appreciated by those who knew.
+
+The force of it all was irresistible, and so the last trace of
+opposition in Presbytery and elsewhere disappeared. On November 11,
+1895, the sale of the property was called off, and $2,000 a year paid
+for three years. Ever since Presbyterians and others have been proud
+of the outpost the united church is maintaining at Market and Henry
+Streets. It is a happy memory that all of the men who in Presbytery
+supported sale resolutions became staunch friends of the church.
+
+Mr. Denison was not ordained when first he came to Market Street, but
+this was done later at Williamstown in the College Chapel. On entering
+New York Presbytery his installation as regular pastor of the Church
+of the Sea and Land was effected March 23, 1899.
+
+In 1894 Mrs. Shaw spent considerable money fixing up the lecture room
+and in 1896 a new roof was put on the church at an expense of $600.
+
+Mr. Denison made a tour of the world, being absent from November, 1900,
+to October, 1901.
+
+Among the men working under Mr. Denison was Horace Day, a young
+theological student who gave his life after a brief but intense period
+of work.
+
+In Mr. Denison's time, too, falls the best work of Mrs. Eliza E.
+Rockwell. She was indefatigable, beloved of many, none too far gone to
+merit her attention, nothing too hard to do. She, too, laid down her
+life as a sacrifice. Even Mr. Denison's book, "Beside the Bowery,"
+insufficiently tells the full measure of her devotion for the thirteen
+years she was at Sea and Land. Her last message to the trustees was:
+"I died in harness." It was on March 14, 1908.
+
+One of the men of that day was Edward Dowling. As a tinker he wandered
+about distributing tracts, speaking the word in truth, and returning
+during the winter to be factotum in the tower. In that kindly old soul
+few guessed the old fighter in India. Did he really know the place where
+priceless treasures were hid beside an old idol?
+
+One of the men in whom united the Sea and Land of the staid old ways
+and the boundless energy of later days was John Denham. He lived to
+see the day when the boy in the primary of the school of which he was
+superintendent for years sat beside him in the session. He was the
+living embodiment of that perennial spirit in the Church of Christ which
+ever adjusts itself to new conditions and never loses sight of its main
+object.
+
+Mr. Denham's strong point was with the older people. It was
+characteristic to have him read his Bible, quietly take up his hat
+nearby and pay a visit.
+
+When on February 4, 1910, John Denham went home to the Master whom he
+had served thru a long life the younger men first felt the burden of
+things: the senior elder was no more. He had held open the door of the
+church for many a one and they had entered in.
+
+[Illustration: John Denham]
+
+Mr. Denison left the church December 31, 1902, to take up work in
+Boston. It was a great loss, but as one of the officers said: "What
+shall we do when Mr. Denison leaves? Why, what we always do at Sea
+and Land: the best we know how."
+
+Dr. William Adams Brown said: "None know better than the people of Sea
+and Land how costly the contribution which they have been called to make
+to the spiritual welfare of a sister city."
+
+It was H. Roswell Bates, who, in the Spring Street Presbyterian church,
+worked out Mr. Denison's plans, as he had helped to formulate them at
+the old Market Street church while he was resident there.
+
+
+
+
+VII
+
+
+Mr. Denison was succeeded by his assistant, William Raymond Jelliffe.
+They had been close friends, Mr. Jelliffe leaving business and entering
+the ministry while at Sea and Land. He was ordained June 7, 1900, having
+been at the church since May, 1893. He left December 31, 1905, to join
+Mr. Denison in Boston, and later came to the Madison Avenue Presbyterian
+church as assistant. Mr. Jelliffe did fundamental work with the Young
+People's Society, that has been a staunch support of the church ever
+since.
+
+Rev. Orrin Giddings Cocks next headed the church's work. In his time the
+financial affairs of the church were further strengthened and Mr. Cocks
+is still an officer of the church which he has served many years.
+
+Following the custom, Mr. Cocks' assistant, Rev. Russell Stanley
+Gregory, next directed the work, being ordained June 25, 1908, and
+taking charge at the close of the year. He was at the church ten years.
+
+[Illustration: Old 61 Henry Street]
+
+In 1909 the old Consistory Building was torn down. It held precious
+memories for many, for in spite of its limitations it had in its 66
+years given a service that had included about everything one could
+imagine connected with church work. It had sheltered Sunday school,
+Lylians, innumerable clubs, a kindergarten, not to speak of the earlier
+days when prayer-meetings, school, temperance and Young Men's Christian
+Association meetings exerted an influence that went out far beyond its
+narrow walls. Even the stoop that had been worn by many feet, some very
+little, had caused a poet to sing. It all went.
+
+The new building that took its place was splendidly planned by Cady &
+Gregory. It houses every activity of a modern church. Club rooms for
+girls, boys and men, gymnasium, showers, kitchens, kindergarten rooms,
+first-aid rooms, and quarters for the ladies in residence. There is a
+roof garden where on hot summer evenings services and other gatherings
+may be held.
+
+[Illustration: New 61 Henry Street]
+
+The friends of the church came to its assistance in such munificent
+manner that not a single contract was made until subscriptions covering
+it were in the hands of the trustees, and in every instance the actual
+cash was in the treasury before payments came due. When, on May 3, 1910,
+the building was opened with appropriate exercises there was a balance
+on hand more than sufficient for all claims. It cost $43,000.
+
+[Illustration: Oakwood House Before Renovation]
+
+Another important achievement comes in this time. For years the church
+had been moving about in rented quarters for fresh air work, finally
+landing on Staten Island for several years. An option had been secured
+on a house with over eight acres of ground at Oakwood Heights, and after
+a year's occupancy that proved its availability, it was bought December
+30, 1912, and next year some additional land was acquired, including
+ocean front. The funds collected were sufficient to pay for house and
+land, as well as a new bungalow and thoro overhauling of the old but
+substantial house. As in the case of the new Sixty One all moneys needed
+were in hand before they were required. On every occasion the people of
+the church themselves have contributed amounts that were sacrifices
+considering their limited means.
+
+[Illustration: Oakwood House]
+
+The Fresh Air Fund is entirely separate from the General Fund of the
+church, and each year the expenses are covered by special subscriptions,
+in the collection of which Mr. George C. Fraser and Mrs. Stephen Baker
+have greatly interested themselves for many years. In its early days
+Miss Helen Gould was one of the good friends of the Fresh Air Fund.
+
+Mr. Gregory left December 1, 1913, to go to East Aurora, N. Y., and was
+succeeded by Rev. John Ewing Steen, who had been ordained at the church
+on October 13, 1910.
+
+In 1917 Mr. Steen left suddenly for France in company with Mr. Gregory
+for Young Men's Christian Association work with the army, Mr. Denison
+being there also.
+
+On Mr. Steen's leaving a hurry call brought Mr. Alfred D. Moore back
+once more, under whom the preparations for the church's centennial were
+taken up in spite of stress of war and inadequate assistance.
+
+[Illustration: Cooking School Kitchen]
+
+
+
+
+VIII
+
+
+Work among the cosmopolitan population surrounding the church has had
+various phases during these years.
+
+In Dr. Hopper's time the Scandinavian element among Borella's men
+predominated, and there was also a small Syrian group at the church,
+but no services in any language but English were maintained.
+
+Later, home classes in German for the parents of many of the children
+were kept up for a number of years.
+
+Work among the Jews was carried on for several years and with success,
+if numbers count. But the methods of the leader were not approved and
+so the trustees after investigation discontinued the meetings. Dr.
+John Hall, of the Fifth Avenue church, then most prominent, earnestly
+supported the man, but in afteryears the correctness of the position
+taken by Market Street was abundantly proven.
+
+Greek services were supported for quite a while, and since 1914 Russian
+has been maintained under Mr. Nicholas Motin.
+
+Italian services have been of all these most successful. Rev. Joseph A.
+Villelli, who was ordained June 23, 1910, has managed these with tact
+and ability "and the Lord added to the church daily such as should be
+saved." A separate Sunday school is maintained, but with the idea of
+gradual amalgamation, a process that is also proving its wisdom along
+other lines of the church's work.
+
+The advice and active support of men great in business have for many
+years been at the disposal of the church. From the days of Matthias
+Bruen, the merchant princes of this great city have been loyal friends,
+to mention only Hanson K. Corning, father, daughter, grandson, William
+E. Dodge--for three generations,--and John Crosby Brown and his family.
+
+Along with the sainted Denham should be mentioned Benjamin F. Pinkham,
+who for twenty years acted as treasurer of the church. He was a quiet
+man, faithful in every duty, averse to discussion. When the Lord called
+him home his accounts were in perfect order: a few minutes proved his
+balance, a space was left for next Sunday's collection in his book.
+
+There were sweet singers in Israel, too, who as precentors and choir
+leaders have brought out the best there was of tuneful harmony, men like
+Henry Carpenter, George T. Matthews, Henry Edwards, Allan Robinson,
+William P. Dunn.
+
+Thru the years some who have cared for the buildings stood out. Charles
+Greer in the early days, Evan Price, a sturdy Welshman, who died in
+service, Christian C. Pedersen, who returned to the same post years
+afterwards. In Mr. Denison's time David J. Ranney served, attaining
+later to the dignity of city missionary and an autobiography. John A.
+Ross will be remembered for his omniscience as to people and things
+about the old church.
+
+[Illustration]
+
+So the old Kirk on Rutgers Farm has stood a hundred years. From its
+vaulted dome have echoed with no uncertain sound the voices of men like
+the scholarly Milledoler or the indefatigable Denison, a hundred leaders
+of men whose words and works have swayed the hearts of men.
+
+Down the broad aisles walked the stately Dutchman, the proud
+Knickerbocker, the great merchant, the stolid seaman, the busy New
+Yorker,--to go out and by deeds of victory in times of peace and
+unflinching loyalty when war's heavy heels trod the land they helped
+make a great city greater and a mighty nation mightier still.
+
+Never has this been a selfish, self-contained organism, but a living,
+throbbing influence that went out beyond the shadow of its gray walls,
+prodigal in giving to others the good things of the gospel that were
+fostered there. Many a church at home and abroad has cause to bless
+Market Street for the men and women that she brought up in the nurture
+and admonition of the Lord.
+
+"We are compassed about with so great a cloud of witnesses, a great
+multitude, which no man could number." All who have come have felt the
+spell of the place, for in its dim seclusion still speak the men of old.
+It is peopled with a long procession of saints and sages, mariners and
+merchants, scholars and poets, now of the church triumphant: memories
+that consecrate the souls of men and banish ignoble thoughts. Here is an
+altar sacred to hosts of men and women, the holy of holies of their
+noblest aspirations.
+
+"Mark well her bulwarks, that ye may tell it to the generation
+following." As the years roll on children and children's children will
+arise and call those blessed whose fidelity thru a century has preserved
+for them a holy place where "men still renew their youth."
+
+[Illustration]
+
+
+
+
+JESUS, SAVIOR, PILOT ME
+
+
+ Jesus, Savior, pilot me,
+ Over life's tempestuous sea;
+ Unknown waves before me roll,
+ Hiding rock and treacherous shoal;
+ Chart and compass come from Thee,
+ Jesus, Savior, pilot me.
+
+ When the apostle's fragile bark
+ Struggled with the billows dark
+ On the stormy Galilee,
+ Thou didst walk upon the sea;
+ And when they beheld Thy form
+ Safe they glided thru the storm.
+
+ Tho the sea be smooth and bright,
+ Sparkling with the stars of night,
+ And my ship's path be ablaze
+ With the light of halcyon days,
+ Still I know my need of Thee;
+ Jesus, Savior, pilot me.
+
+ When the darkling heavens frown.
+ And the wrathful winds come down,
+ And the fierce waves, tost on high,
+ Lash themselves against the sky,
+ Jesus, Savior, pilot me.
+ Over life's tempestuous sea.
+
+ As a mother stills her child
+ Thou canst hush the ocean wild;
+ Boisterous waves obey Thy will
+ When Thou sayest to them "Be still."
+ Wondrous Sovereign of the sea,
+ Jesus, Savior, pilot me.
+
+ When at last I near the shore,
+ And the fearful breakers roar,
+ 'Twixt me and the peaceful rest,
+ Then, while leaning on Thy breast,
+ May I hear Thee say to me,
+ "Fear not, I will pilot thee."
+
+
+Edward Hopper.
+
+
+
+
+THE OLD CHURCH
+
+
+ The old church long has stood,--
+ For ages may it stand,
+ Storehouse of heavenly food
+ And lighthouse of the land.
+
+ Within its sacred walls
+ What thousands, now asleep,
+ Where its blest shadow falls
+ Have bowed to pray and weep!
+
+ Old church, with doctrines old
+ As God's eternal truth,
+ Within its sacred fold
+ Men still renew their youth.
+
+ Still in its water springs,
+ Whose streams are never dry,
+ Hope bathes her drooping wings,
+ And gathers strength to fly.
+
+ Still from its tower of light
+ The radiant truth is given
+ To cheer men thru the night
+ And guide them on to heaven.
+
+
+Edward Hopper.
+
+
+
+
+THE OLD FLAG
+
+
+ Flag of the brave and free!
+ Flag of our Liberty!
+ Of thee we sing;
+ Flag of our father's pride,
+ With their pure heart's-blood dyed,
+ When fighting side by side,
+ Our pledge we bring.
+
+ By their pure martyr-blood
+ Poured on Columbia's sod
+ For Liberty;
+ By all their deeds of old,
+ Their hunger, thirst and cold,
+ Their battles fierce and bold,
+ We'll stand by thee!
+
+ Thy 'venging stripes shall wave
+ To guard the homes they gave;
+ Thy stars shall shine
+ Upon oppression's night,
+ To give the patriot light
+ And make the dark world bright
+ With hope divine.
+
+ We pledge our heart and hand
+ To bear thee o'er the land
+ That God made free,--
+ Till all its vales and hills,
+ Its rivers and its rills,--
+ Till the whole nation thrills
+ With victory!
+
+ Fear not, O Ship of State!
+ Tho pirates with fierce hate
+ May cross thy sea:--
+ Fear not; at thy mast head
+ We've nailed the blue, white, red
+ Old Flag! Our fathers bled,
+ And so can we!
+
+ We love each tattered rag
+ Of that old war-rent flag
+ Of Liberty!
+ Flag of great Washington!
+ Flag of brave Anderson!
+ Flag of each mother's son
+ Who dares be free!
+
+ O God, our banner save!
+ Make it for ages waves!
+ God save our flag!
+ Preserve its honor pure,
+ Unstained may it endure,
+ And keep our freedom sure;
+ God save our flag!
+
+
+Edward Hopper.
+
+_April, 1861._
+
+
+
+
+RALLY SONG
+
+
+THE BANNER.
+
+ Soldier, hast thou halted,--
+ Shrinking from the foe,--
+ Friendless, beaten, taunted,
+ Helpless in thy woe?
+ Rally to the standard!
+ God shall surely win!
+ With Him thou shall triumph
+ Over Death and Sin!
+
+THE WHITE.
+
+ Hast thou stumbled, fallen?
+ Have they passed thee by?
+ In the filth, despairing,
+ Have they let thee lie?
+ Up! rise up, and follow
+ Yonder folds of white!
+ Thou shalt share their brightness,
+ Triumph in their light!
+
+THE BLUE.
+
+ Dost thou feel the darkness
+ Near the gates of death?
+ Dost thou shrink in terror
+ At its icy breath?
+ Lo! the flag is o'er thee
+ With its field of blue!
+ It shall guide thee homewards!
+ Man, thy God is true!
+
+THE RED CROSS.
+
+ Is the conflict bitter?
+ Art thou faint; at last,
+ Struggling, panting, straining,
+ Foul fiends hold thee fast?
+ Rouse thyself and smite them!
+ Raise thy standard high!
+ See, its cross is o'er thee!
+ Christ, the Lord, is nigh!
+
+THE SPADE AND ANCHOR.
+
+ Christian, hast thou left us--
+ Left the battle line?
+ Idling, straggling, wand'ring,
+ Heedless of the sign?
+ Hark! the trumpet calls thee!
+ With us heart and hand
+ Raise the Spade and Anchor!
+ Strike for Sea and Land!
+
+
+John Hopkins Denison.
+
+
+
+
+THE SHADOW OF THE WALL
+
+
+ Let us stay a while and listen to the voices of the past,
+ Softly echoing, vaguely lingering, e'er they fade away at last,
+ Dreaming in a dusky corner of the quaint, blue-panelled pew
+ While the massive walls of granite shut the hurrying crowds from view,
+ And the street's loud clang and clatter, screams of rage and cries of pain,
+ And the endless plodding, thudding, of tired feet in quest of gain
+ Muffled by a shroud of silence sounds a thousand miles away,
+ And the past is hovering round us with its ghostly, dim array,
+ Flitting by in vague procession, up the aisleway, down the hall,
+ While we lurk here, snugly sheltered, shadowed by the massive wall.
+
+ Stately dominies, wig-powdered, all in gowns of silk arrayed;
+ Fairest dames, slim and high-waisted, clad in flowered, quaint brocade;
+ Smart young captains, bold as pirates, with their slaves all gaunt and black;
+ Stout old Dutchmen and their ladies, gowned as in a miller's sack--
+ How they flit past in the gloaming, thru the huge, high-vaulted hall,
+ While we lurk here, snugly sheltered, shadowed by the massive wall.
+
+ Others come, some wan and haggard, heavy-lined and weary-eyed;
+ Some with faces flushed and fevered, hearts aflame and hands fast tied.
+ Others stand with frozen heart-strings, bitter, haughty, desolate;
+ Some creep past in shame, fresh quivering from some thrust of scorn or hate.
+ In they throng, all seeking respite from the cruel world's maddening call,
+ Seeking peace in the dim silence, shadowed by the massive wall.
+
+ Other voices, sweet and child-like, linger in the dusky vault,
+ Cries of babes and tiny maidens, sweet since free from conscious fault,
+ Here they gather, brown and rosy, golden-haired and crowned with jet,
+ Glowing cheeks and eyes that dance, where innocence and joy are met.
+ While without are screams and curses, loathsome vice and drunken brawls,
+ Here within, God's flowers are sheltered in the shadow of these walls.
+
+ Still they stand, a hold unshaken, while the turbid stream of life
+ Swirls around their bulwarks, brawling, black with sin, with sorrows rife,
+ While still from the dizzy whirlpool drowning souls creep to the door;
+ For the House of God, unchanging, stands now and forevermore.
+ Struggling in life's lonely battle, wounded, faint with many falls
+ We have found a mighty fortress in the shadow of these walls.
+
+
+John Hopkins Denison.
+
+
+
+
+MINISTERS
+
+
+_Market Street Dutch Reformed Church_
+
+ 1820-1835 William McMurray, D.D. [+] 1835.
+ 1836-1853 Isaac Ferris, D.D., [+] 1873.
+ 1853-1860 Theodore Ledyard Cuyler, D.D., [+] 1909.
+ 1861-1862 Chauncey D. Murray.
+ 1863-1865 Jacob C. Dutcher.
+
+_Presbyterian Church of the Sea and Land_
+
+ 1865-1866 Alexander McGlashan, D.D., [+] 1867.
+ 1867-1868 John Lyle, [+] 1881.
+ 1869-1888 Edward Hopper, D.D., [+] 1888.
+ 1888-1889 Andrew Beattie, Ph.D.; San Anselmo, Cal.
+ 1890-1893 Alexander W. Sproull, D.D., [+] 1912.
+ 1895-1902 John Hopkins Denison; France.
+ 1903-1905 William Raymond Jelliffe; New York.
+ 1906-1908 Orrin Giddings Cocks; New York.
+ 1909-1913 Russell Stanley Gregory; East Aurora, N. Y.
+ 1914-1917 John Ewing Steen; France.
+ 1910 Joseph Anthony Villelli.
+ 1917 Alfred D. Moore.
+ 1919 Russell J. Clinchy.
+
+
+
+
+STUDENTS AT MARKET STREET CHURCH, ORDAINED LATER
+
+ "It has been the high purpose of this church to train a
+ type of minister for whom the hard places of life are places
+ of honor, and who have been going out from there spreading
+ the contagion of that idea in the ministry of to-day, making
+ this church a great training school for a new order of
+ ministers."--_George Alexander, D.D._
+
+
+ Thomas B. Anderson.
+ W. K. Anderson.
+ David Baines-Griffiths [+].
+ H. Roswell Bates [+].
+ C. G. Bausmann [+].
+ Andrew Beattie, California.
+ Samuel Boult [+].
+ Russell Bowie.
+ Herbert H. Brown.
+ Edward S. Cobb, Japan.
+ Orrin G. Cocks, New York.
+ Henry J. Condit.
+ Fred W. Cutler.
+ Avac Cutujian, Syria.
+ Gustave J. d'Anchise.
+ William O. Davis.
+ J. Hopkins Denison, France.
+ Tyler W. Dennett.
+ Bayard Dodge, Syria.
+ Ray C. Donnan.
+ Charles E. Dunn.
+ William P. Dunn.
+ Dwight W. Edwards.
+ Carl Elmore, France.
+ Robert Elmore.
+ Chester B. Emerson.
+ Robert Falconer.
+ Frank Fitt, Illinois.
+ Luther Fowle, Turkey.
+ John H. Freeman, Laos.
+ Herbert Gallaudet.
+ Robert G. Gottschall.
+ Walter Grafton.
+ Russell S. Gregory, East Aurora, N. Y.
+ W. R. Grigg.
+ Rowland B. Haynes, New York.
+ Lewis B. Hillis.
+ George Hughes.
+ Alexander F. Irvine.
+ W. Raymond Jelliffe, New York.
+ Olin C. Jones.
+ Francis W. Lawson.
+ E. Trumbull Lee.
+ Edwin C. Lobenstine, China.
+ Herman Lohmann.
+ Joseph A. Lucey.
+ Martin F. Luther.
+ Donald B. Macfarlane.
+ A. Maclaren.
+ Farquhar D. MacRae, Canada.
+ R. George McLeod.
+ Alfred D. Moore, New York.
+ DuBois S. Morris, China.
+ J. Grant Newman, Ohio.
+ E. R. Perry.
+ John Pigott.
+ Jesse Povey.
+ William G. Ramsay.
+ Maxwell Rice.
+ John Romola.
+ Boudinot Seeley.
+ J. Andrew Siceloff.
+ John E. Steen, France.
+ Charles F. Taylor.
+ I. Paul Taylor.
+ Henry H. Tweedy.
+ Archibald S. VanOrden, New Jersey.
+ Joseph A. Villelli, New York.
+ Ernest L. Walz, Jr.
+ Clarence E. Wells.
+ Irving E. White.
+ D. K. Young.
+
+
+
+
+MEN WORKERS AT MARKET STREET CHURCH
+
+
+ Donald A. Adams.
+ Harry L. Adams.
+ Robert C. Armstrong.
+ George M. Bailey.
+ Charles D. Baker [+].
+ H. Blackwood.
+ Christian A. Borella [+].
+ Thatcher M. Brown.
+ Anthony T. Bruno.
+ Lester L. Callan.
+ Henry Carpenter [+].
+ Percy Cocks.
+ Arthur P. Dawson.
+ Horace Day [+].
+ Moreau Delano.
+ John Denham [+].
+ Earl M. Dinger.
+ William Dollar [+].
+ Edward Dowling [+].
+ Theodore Dwight.
+ Winthrop E. Dwight.
+ William B. Easton.
+ Henry Edwards.
+ Fred Elmore.
+ J. Langdon Erving.
+ J. Howard Fowler.
+ Arthur W. Francis.
+ Joseph A. Goodhue.
+ George Graff.
+ Thomas Gregory.
+ Charles H. Grosvenor.
+ Coleridge W. Hart.
+ J. W. Herring.
+ Howard I. Hill.
+ H. E. Hopkins.
+ Nicolas Joannides.
+ Fritz A. Judson.
+ Clarence D. Kingsley.
+ Sterling P. Lamprecht.
+ George Larson.
+ W. S. Maguire.
+ George T. Matthews.
+ John R. Miller.
+ Nicolas Motin.
+ Arthur Moulton.
+ A. Wheeler Palmer.
+ Christian C. Pedersen.
+ Edward Pepper [+].
+ Lewis Perry.
+ W. Smith Pettit.
+ J. Raymond Ramsay.
+ Allan Robinson.
+ Willard C. Roper.
+ George G. Scott.
+ William W. Seymour.
+ Frank L. Shoemaker.
+ A. Karl Skinner.
+ Floyd Smith.
+ John M. Styles.
+ W. S. Sullivan.
+ Fred A. Suter.
+ Walter Swanton.
+ Harry E. Terrell.
+ Henry A. Underwood [+].
+ Paul Van Dewenter.
+ William White.
+
+
+
+
+WOMEN WORKERS AT MARKET STREET CHURCH
+
+
+ Miss Acker.
+ Miss E. Adams.
+ Mrs. Alley.
+ Miss Alice Antisdale.
+ Miss Mary M. Axtell.
+ Miss Mary Baker (Mrs. Fitch).
+ Miss Georgine Bjersgard.
+ Miss Elizabeth Bliss.
+ Miss L. G. Birch.
+ Miss Edith M. Bostwick.
+ Miss Rose Brandt.
+ Miss Florence Brooks (Mrs. Edw. S. Cobb).
+ Miss Elsa Brown (Mrs. Barnes).
+ Miss Mae M. Brown.
+ Miss Sidney M. Brown (Mrs. J. J. Rigby).
+ Miss Brownell.
+ Miss Katherine E. Bruckbauer.
+ Miss Edith Burnett.
+ Miss Mary Cable.
+ Mrs. H. Carpenter [+].
+ Miss Edith R. Catlin (Mrs. Stowe Phelps).
+ Miss E. B. Close (Mrs. J. Broomell).
+ Mrs. Collins.
+ Miss Margaret C. Condit.
+ Miss Caroline E. Cooper.
+ Miss Emma J. Couse.
+ Miss Frances Cox.
+ Miss Anna E. Crawford [+].
+ Miss Eleanor J. Crawford.
+ Miss Sophie Crawford.
+ Miss Fanny Crosby.
+ Mrs. Cumly.
+ Miss Marion Darlington.
+ Miss E. Day.
+ Miss Virginia Deems.
+ Miss Mary S. Dodd.
+ Miss Maria Dowd (Mrs. F. W. Patterson).
+ Miss Henrietta A. Downes [+].
+ Miss Florence Durstine (Mrs. Hamilton).
+ Miss J. Florence Eldredge.
+ Miss Josephine England.
+ Miss Edith N. Fairfield.
+ Miss Margaret B. Fairfield (Mrs. Stone).
+ Miss Margaret B. Fergusson.
+ Miss Forrest [+].
+ Miss Freeman (Mrs. B. F. Ross).
+ Miss Ella M. Ganow.
+ Miss E. Garbold (Mrs. Benedict).
+ Miss Hazel Gardiner (Mrs. O'Niel).
+ Miss Helen Gildersleeve.
+ Miss Margaret D. Golde.
+ Miss Anna A. Golding.
+ Miss Goodale.
+ Miss Gould (Mrs. Hallock).
+ Miss Irene L. Gregory.
+ Miss Virginia P. Grimes.
+ Miss Eleanor Hague.
+ Miss Z. Haines.
+ Miss Anna L. Hall (Mrs. M. L. Luther).
+ Miss Esther Hall.
+ Miss M. O. Harris (Mrs. McCullough).
+ Miss Lydia A. Hays.
+ Miss Helen Hickok.
+ Miss Ida M. Hickok.
+ Miss Irene Hickok.
+ Miss Alice Hinman.
+ Miss Jane E. Hitchcock.
+ Miss Leonora Hogarth.
+ Miss Caroline E. Horton.
+ Miss Hotmer.
+ Miss Mary Hubbard.
+ Miss Hudson.
+ Miss Daphne Hutton (Mrs. Stretch).
+ Miss Roscbelle Jacobus.
+ Miss Helen T. Kenneally.
+ Miss E. E. Kirke.
+ Miss Catherine M. Kitchell (Mrs. W. R. Jelliffe).
+ Miss Gertrude H. Kitchell.
+ Miss Kittridge.
+ Miss Sarah K. Kliem (Mrs. Willis).
+ Miss J. E. Knipe.
+ Miss Josephine Knox (Mrs. Livingston).
+ Miss Elizabeth H. Kunz.
+ Miss Dorothy Kyberg.
+ Mrs. Belinda C. Lefler.
+ Miss Dorothy Leider.
+ Miss Jessica Lewis.
+ Miss Marjorie Lewis.
+ Miss R. Lobenstine.
+ Miss D. J. Luder.
+ Miss Katherine Ludington.
+ Miss McCormick (Mrs. Slade).
+ Miss Susanne McFarland.
+ Miss Mary McKelvey (Mrs. W. R. Barbour).
+ Miss Ruth McKelvey.
+ Mrs. Mary Mackenzie.
+ Miss Lillie Malken [+].
+ Miss Caroline B. Mills.
+ Miss Christine A. Mitchell.
+ Miss Gertrude Morrow (Mrs. Henry J. Condit).
+ Miss Neilson.
+ Miss Mary E. Newell.
+ Miss Adele Norton (Mrs. Fairbank).
+ Miss Martha M. Norton (Mrs. A. K. Skinner).
+ Miss Marjorie Nott.
+ Miss Louise F. Oswald.
+ Miss Otterbein.
+ Miss Rhoda Packard.
+ Miss Maud L. Parks.
+ Miss Charlotte Paulsen (Mrs. G. H. Roth).
+ Miss Lydia Paulsen (Mrs. H. D. Schlichting).
+ Mrs. Pendleton.
+ Miss Phebe Persons (Mrs. Geo. G. Scott).
+ Miss M. E. Perdue.
+ Miss Lois Pett.
+ Miss M. G. Revell.
+ Miss Edith M. Rockwell.
+ Mrs. Eliza E. Rockwell [+].
+ Miss Bessie Rogers.
+ Miss Florence E. Roper.
+ Miss Anna C. Ruddy.
+ Miss Helen Rumsey.
+ Miss Runyon.
+ Miss Alice Sanford.
+ Mrs. Savidge.
+ Miss Shotwell.
+ Miss Shumard.
+ Mrs. Mary Sibertson.
+ Miss Angelina Simonson.
+ Miss Eleanor C. Smith.
+ Miss Rose Spenser.
+ Miss Georgina Spooner.
+ Miss Margaret H. Steen.
+ Miss Mary Steen.
+ Miss Mary Stevenson (Mrs. J. J. Hines).
+ Miss Marie M. Stevenson.
+ Miss Marion Sturgis.
+ Miss Elsie Street.
+ Miss Sarah Swift.
+ Miss A. J. Taft.
+ Miss H. N. Taft.
+ Miss Georgina Taylor.
+ Miss M. Thompson.
+ Miss Alice Townsend.
+ Miss Edith W. Townsend.
+ Miss Jean A. Travis.
+ Miss Pearl C. Underwood (Mrs. J. H. Denison).
+ Miss Henrietta Van Cleft.
+ Miss Elizabeth Van Rensellaer (Mrs. Benjamin W. Arnold).
+ Miss Katrina Van Wagenen (Mrs. Briggs).
+ Miss Mollie B. Walsh (Mrs. S. K. Higgins).
+ Miss Carrie B. Wasson.
+ Miss Fannie Wells.
+ Miss Christine T. Wilson.
+ Miss Frances Wheet.
+ Miss Irma Wiss.
+ Miss C. Ziegenfuss.
+
+
+
+
+DIED IN SERVICE
+
+
+ Henry Rutgers [+] February 17, 1830.
+ William McMurray [+] September 24, 1835.
+ Henry Smith [+] March 19, 1873.
+ Evan Price [+] August 7, 1887.
+ Edward Hopper [+] April 23, 1888.
+ James Murphy [+] August 15, 1893.
+ Benjamin F. Pinkham [+] March 22, 1897.
+ Horace Day [+] July 19, 1899.
+ William Boyce [+] February 18, 1901.
+ Anna E. Crawford [+] December 18, 1905.
+ Edward Dowling [+] June 6, 1906.
+ Eliza E. Rockwell [+] March 14, 1908.
+ John Denham [+] February 4, 1910.
+
+
+
+
+CHURCH OFFICERS
+
+1919
+
+SESSION
+
+ Rev. Joseph A. Villelli, Moderator.
+ Rev. Alfred D. Moore, Minister.
+ Rev. Russell J. Clinchy, Minister.
+ Frederick Brückbauer, Clerk.
+ Artemus R. Richtmyer, Elder.
+ Willard A. Hildreth, Elder.
+
+TRUSTEES
+
+ James F. Coupar, President.
+ Herman D. Schlichting, Secretary.
+ Frederick Brückbauer, Treasurer.
+ Louis J. Audley.
+ Orrin G. Cocks.
+ George A. Ferris.
+ George C. Fraser.
+ Willard A. Hildreth.
+ Artemus R. Richtmyer.
+
+
+
+
+OLD CHURCH BUILDINGS
+
+ 1766 St. Paul's chapel, Episcopal, Broadway and Fulton Sts.
+
+ 1819 Church of the Sea and Land, Dutch Reformed. 1866 Presbyterian,
+ Market and Henry Sts.
+
+ 1820 Church of the Transfiguration, Episcopal. 1853 Roman Catholic,
+ Mott and Park Sts.
+
+ 1825 First Moravian church, Baptist, then Episcopalian, 30th St.
+ and Lexington Ave.
+
+ 1828 All Saints' church, Episcopal, Henry and Scammel Sts.
+
+ 1829 St. Mark's church, Episcopal, Stuyvesant Place. Rebuilt 1858.
+
+ 1833 St. Mary's church, Roman Catholic, Grand and Ridge Sts. Brick
+ front recent.
+
+ 1836 Spring Street Presbyterian church, 246 Spring St.
+
+ 1836 Allen Memorial church, Methodist. 1888 Jewish Synagog.
+
+ 1838 St. Peter's church, Roman Catholic, Barclay and Church Sts.
+
+ 1841 John Street church, Methodist, 44 John St.
+
+ 1841 St. Teresa's church, Presbyterian. 1863 Roman Catholic,
+ Rutgers and Henry Sts.
+
+ 1842 St. Andrew's church, Roman Catholic, Duane St. and City Hall
+ Place.
+
+ 1843 Mariners' Temple, Baptist, Oliver and Henry Sts.
+
+ 1846 Trinity church, Episcopal, Broadway at Wall St.
+
+
+
+
+EAST SIDE STREETS
+
+
+Chatham Square, after William Pitt, Earl of Chatham, our friend in 1776.
+
+Bayard Street, after a mayor, nephew of Peter Stuyvesant.
+
+Canal Street, had a forty-foot canal in center, fine shaded houses at
+sides.
+
+Division Street, the dividing line between the Rutgers and the DeLancey
+farms.
+
+East Broadway, formerly Harmon Street, after a Rutgers.
+
+Henry Street, after Henry Rutgers.
+
+Madison Street, after the President, formerly Bancker Street, after a
+Rutgers son-in-law.
+
+Monroe Street, after the President, formerly Lombardy Street.
+
+Rutgers Place, site of the Rutgers Mansion.
+
+Hamilton Street, after Alexander Hamilton, formerly Cheapside.
+
+Cherry Street, formerly a cherry orchard.
+
+Oliver Street, formerly Fayette Street.
+
+Catherine Street, after Catherine Rutgers.
+
+Market Street, formerly George Street, after King George of England.
+
+Pike Street, War of 1812, formerly Charlotte Street, after a queen of
+England.
+
+Rutgers Street, after the Rutgers family.
+
+Jefferson Street, after the President.
+
+Clinton Street, after Governor Clinton.
+
+Montgomery Street, after the general who fell at Quebec in 1775.
+
+Gouverneur Street, after a New York family.
+
+Jackson Street, after the President; formerly Walnut Street.
+
+Corlears Street, after Jacobus Van Corlear.
+
+Chrystie Street, after an officer of War of 1812.
+
+Forsyth Street, War of 1812.
+
+Eldridge Street, after Lieut. Joseph C. Eldridge, War of 1812.
+
+Allen Street, after Capt. William Henry Allen, War of 1812.
+
+
+
+
+BIBLIOGRAPHY
+
+
+Recollections of a Long Life: Theodore L. Cuyler.
+
+Beside the Bowery: John Hopkins Denison.
+
+From the Bottom Up: Alexander F. Irvine.
+
+Dave Ranney: David J. Ranney.
+
+Nooks and Corners of Old New York: Charles Hemstreet.
+
+New York Old and New: Rufus Rockwell Wilson.
+
+A Tour Around New York: John Flavel Mines.
+
+When Old New York Was Young: Charles Hemstreet.
+
+Historic New York: Half-Moon Papers.
+
+The Leaven in a Great City: Lillian W. Betts.
+
+The Better New York: Tolman and Hemstreet.
+
+The New York Public School: A. Emerson Palmer.
+
+Helping the Helpless in Lower New York: Lucy S. Bainbridge.
+
+The Fire on the Hearth: Edward Hopper.
+
+One Wife Too Many: Edward Hopper.
+
+Old Horse Gray: Edward Hopper.
+
+Echoes from the Song of Songs: Margaretta Hopper.
+
+An Oriental Land of the Free: John H. Freeman.
+
+One Hundred Poems: Jane A. Van Allen.
+
+American Notes: Charles Dickens.
+
+Valentine's Manual of the Common Council.
+
+New York Genealogical and Biographical Record.
+
+Records of the Market Street Dutch Reformed Church.
+
+Records of the Presbyterian Church of the Sea and Land.
+
+The Sea and Land Monthly.
+
+Handbooks of the Presbytery of New York.
+
+ * * * * *
+
+_Printed in the United States of America._
+
+
+
+
+
+
+End of Project Gutenberg's The Kirk on Rutgers Farm, by Frederick Brückbauer
+
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+ The Kirk on Rutgers Farm,
+ by Frederick Brückbauer.
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+<pre>
+
+Project Gutenberg's The Kirk on Rutgers Farm, by Frederick Brückbauer
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Kirk on Rutgers Farm
+
+Author: Frederick Brückbauer
+
+Illustrator: Pauline Stone
+
+Release Date: May 2, 2008 [EBook #25293]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE KIRK ON RUTGERS FARM ***
+
+
+
+
+Produced by David Garcia and The Online Distributed
+Proofreading Team at http://www.pgdp.net
+
+
+
+
+
+
+</pre>
+
+
+<div style="height: 6em;"><br /><br /><br /><br /><br /><br /></div>
+
+<a name="image-0000"><!--IMG--></a>
+<div class="figure">
+<img src="images/front.jpg" width="400" height="600"
+alt="Front Cover" />
+</div>
+
+<h1>
+ The Kirk on Rutgers Farm
+</h1>
+
+<a name="image-0001"><!--IMG--></a>
+<div class="figure">
+<img src="images/i003.png" width="400" height="570"
+alt="Church of the Sea and Land" />
+</div>
+
+<p><span class="pagenum"><a id="page1" name="page1"></a>[1]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h1>
+<small>THE</small><br />
+KIRK<br />
+<small>on</small><br />
+Rutgers Farm<br />
+</h1>
+
+<h2>
+<i>By</i>
+<br />
+Frederick Brückbauer
+</h2>
+
+<h3>
+<i>Illustrated by</i>
+<br />
+Pauline Stone
+</h3>
+
+<p class="center">
+NEW YORK<br />
+Fleming H Revell Company<br />
+1919
+</p>
+
+<p><span class="pagenum"><a id="page2" name="page2"></a>[2]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p><span class="pagenum"><a id="page3" name="page3"></a>[3]</span></p>
+
+<p class="center">
+<i>To the<br />
+Men and Women<br />
+who gave<br />
+that the old church<br />
+might remain at<br />
+Market and Henry Streets</i>
+</p>
+
+<p><span class="pagenum"><a id="page4" name="page4"></a>[4]</span></p>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<table border="0" align="center" width="100%" summary="Generated Table of Contents">
+
+<tr><td colspan="3"><h2>Contents</h2></td></tr>
+
+<tr><td valign="top" width="25%">
+<ul>
+<li><a href="#h2H_INTR">Introduction</a></li>
+<li><a href="#h2H_ILL">Illustrations</a></li>
+<li><a href="#h2H_4_0003">Chapter I</a></li>
+<li><a href="#h2H_4_0004">Chapter II</a></li>
+<li><a href="#h2H_4_0005">Chapter III</a></li>
+<li><a href="#h2H_4_0006">Chapter IV</a></li>
+<li><a href="#h2H_4_0007">Chapter V</a></li>
+<li><a href="#h2H_4_0008">Chapter VI</a></li>
+<li><a href="#h2H_4_0009">Chapter VII</a></li>
+<li><a href="#h2H_4_0010">Chapter VIII</a></li>
+</ul>
+
+</td><td valign="top" width="37%">
+
+<ul>
+<li><a href="#h2H_4_0011">Jesus, Savior, Pilot Me</a></li>
+<li><a href="#h2H_4_0012">The Old Church</a></li>
+<li><a href="#h2H_4_0013">The Old Flag</a></li>
+<li><a href="#h2H_4_0014">Rally Song</a></li>
+<li><a href="#h2H_4_0015">The Shadow of the Wall</a></li>
+
+<li><a href="#h2H_4_0016">Ministers</a></li>
+<li><a href="#h2H_4_0017">Students at Market Street Church, Ordained Later</a></li>
+</ul>
+
+</td><td valign="top" width="37%">
+
+<ul>
+
+<li><a href="#h2H_4_0018">Men Workers at Market Street Church</a></li>
+<li><a href="#h2H_4_0019">Women Workers at Market Street Church</a></li>
+<li><a href="#h2H_4_0020">Died in Service</a></li>
+<li><a href="#h2H_4_0021">Church Officers</a></li>
+<li><a href="#h2H_4_0022">Old Church Buildings</a></li>
+<li><a href="#h2H_4_0023">East Side Streets</a></li>
+<li><a href="#h2H_BIBL">Bibliography</a></li>
+</ul>
+
+</td></tr>
+<tr><td colspan="3">
+<p class="center"><small>Transcriber's Note: The original of this work did not include
+a table of contents.<br /> The one given above has been inserted for the reader's convenience.</small></p>
+</td></tr>
+
+</table>
+
+<p><span class="pagenum"><a id="page5" name="page5"></a>[5]</span></p>
+
+<a name="h2H_INTR" id="h2H_INTR"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ INTRODUCTION
+</h2>
+<p>
+It is evident that the preparation of this volume has been a labor
+of love.
+</p>
+<p>
+Of the sanctuary which, for one hundred years, has stood on the corner
+of Market and Henry Streets, the author, like many others who have put
+their lives into it, might well say:
+</p>
+<div class="poem">
+<div class="stanza">
+<p class="i2"> "Thy saints take pleasure in her stones,</p>
+<p class="i3"> Her very dust to them is dear."</p>
+</div>
+</div>
+<p>
+The story of "The Kirk on Rutgers Farm" is one of pathetic interest. In
+its first half-century it sheltered a worshipping congregation of staid
+Knickerbocker type, which, tho blest with a ministry of extraordinary
+ability and spiritual power, succumbed to its unfriendly environment and
+perished.
+</p>
+<p>
+In its second half-century it became the home of a flock of God, poor in
+this world's goods, but rich in faith, to whom the environment even when
+changing from bad to worse, was a challenge to faith and valiant service.
+Those of us who in our unwisdom
+
+<span class="pagenum"><a id="page6" name="page6"></a>[6]</span>
+
+ said a generation ago that it ought to
+die judged after the outward appearance. Those who protested that it
+must not die, took counsel with the spirit that animated them, saw the
+invisible and against hope believed in hope.
+</p>
+<p>
+Not the least impressive pages of this book are the pages which record
+the names of ministers and other toilers for Christ, who in this field
+of heroic achievement have lived to serve or have died in service.
+</p>
+<p>
+The author has very skilfully concealed his personal connection with the
+history of which he might justly say: "Magna pars fui." But for his wise
+and winsome leadership the chronicle would have closed a quarter of a
+century ago.
+</p>
+<p>
+By putting in form and preserving the memories which cluster about the
+Church of the Sea and Land, he is performing a real service to the
+Christian community and earning the gratitude of fellow-laborers to whom
+it has been a shrine of their heart's devotion.
+</p>
+<p class="right">
+<span class="sc">George Alexander.</span>
+</p>
+<p>
+<span class="pagenum"><a id="page7" name="page7"></a>[7]</span>
+</p>
+<a name="h2H_ILL" id="h2H_ILL"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ ILLUSTRATIONS
+</h2>
+
+<table border="0" align="center" summary="List of Illustrations">
+
+<tr><td> The Kirk on Rutgers Farm </td><td align="right"><a href="#image-0001">Frontispiece</a></td></tr>
+<tr><td> </td><td align="right"><i>Page</i></td></tr>
+<tr><td> Henry Rutgers </td><td align="right"> <a href="#image-0002">12</a></td></tr>
+<tr><td> The Rutgers Mansion </td><td align="right"> <a href="#image-0003">15</a></td></tr>
+<tr><td> Rutgers Tablet </td><td align="right"> <a href="#image-0004">17</a></td></tr>
+<tr><td> Nathan Hale Statue </td><td align="right"> <a href="#image-0005">19</a></td></tr>
+<tr><td> First Presidential Mansion </td><td align="right"> <a href="#image-0006">20</a></td></tr>
+<tr><td> Tablet in Church Vestibule </td><td align="right"> <a href="#image-0006a">22</a></td></tr>
+<tr><td> Philip Milledoler </td><td align="right"> <a href="#image-0007">23</a></td></tr>
+<tr><td> North Dutch Church </td><td align="right"> <a href="#image-0008">24</a></td></tr>
+<tr><td> Isaac Ferris </td><td align="right"> <a href="#image-0009">28</a></td></tr>
+<tr><td> Organ </td><td align="right"> <a href="#image-0010">29</a></td></tr>
+<tr><td> Old Lecture Room Pulpit </td><td align="right"> <a href="#image-0011">30</a></td></tr>
+<tr><td> Theodore L. Cuyler at Market Street </td><td align="right"> <a href="#image-0012">34</a></td></tr>
+<tr><td> Theodore L. Cuyler later </td><td align="right"> <a href="#image-0013">35</a></td></tr>
+<tr><td> Pew </td><td align="right"> <a href="#image-0014">41</a></td></tr>
+<tr><td> Bell </td><td align="right"> <a href="#image-0015">46</a></td></tr>
+<tr><td> Sailors' Home </td><td align="right"> <a href="#image-0016">50</a></td></tr>
+<tr><td> 52 Market Street </td><td align="right"> <a href="#image-0017">51</a></td></tr>
+<tr><td> Hanson K. Corning </td><td align="right"> <a href="#image-0018">52</a></td></tr>
+<tr><td> Edward Hopper </td><td align="right"> <a href="#image-0019">56</a></td></tr>
+<tr><td> Communion Service </td><td align="right"> <a href="#image-0020">58</a></td></tr>
+<tr><td> Christian A. Borella </td><td align="right"> <a href="#image-0022">61</a></td></tr>
+<tr><td> Andrew Beattie </td><td align="right"> <a href="#image-0023">68</a></td></tr>
+<tr><td> Old Sunday School Room </td><td align="right"> <a href="#image-0024">69</a></td></tr>
+<tr><td> Alexander W. Sproull </td><td align="right"> <a href="#image-0025">71</a></td></tr>
+<tr><td> Col. Robert G. Shaw </td><td align="right"> <a href="#image-0025a">72</a></td></tr>
+<tr><td> Kindergarten </td><td align="right"> <a href="#image-0026">73</a></td></tr>
+<tr><td> Old Church Flag </td><td align="right"> <a href="#image-0027">78</a></td></tr>
+<tr><td> John Hopkins Denison </td><td align="right"> <a href="#image-0028">81</a></td></tr>
+<tr><td> Tower Study </td><td align="right"> <a href="#image-0029">82</a></td></tr>
+<tr><td> 52 Henry Street </td><td align="right"> <a href="#image-0030">83</a></td></tr>
+<tr><td> Fresh Air Children </td><td align="right"> <a href="#image-0031">84</a></td></tr>
+<tr><td> New Church Flag </td><td align="right"> <a href="#image-0032">87</a></td></tr>
+<tr><td> John Denham </td><td align="right"> <a href="#image-0033">91</a></td></tr>
+<tr><td> Old 61 Henry Street </td><td align="right"> <a href="#image-0034">94</a></td></tr>
+<tr><td> New 61 Henry Street </td><td align="right"> <a href="#image-0035">95</a></td></tr>
+<tr><td> Staten Island House when bought </td><td align="right"> <a href="#image-0036">96</a></td></tr>
+<tr><td> Staten Island House renovated </td><td align="right"> <a href="#image-0037">97</a></td></tr>
+<tr><td> Kitchen for Cooking Classes </td><td align="right"> <a href="#image-0038">99</a></td></tr>
+<tr><td> Pulpit </td><td align="right"> <a href="#image-0039">104</a></td></tr>
+<tr><td> Back of Pulpit </td><td align="right"> <a href="#image-0040">107</a></td></tr>
+</table>
+
+<a name="h2H_4_0003" id="h2H_4_0003"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ I
+</h2>
+<p>
+If there be one thing certain about New York it is that nothing remains
+unchanged. Not only do public works like the bridges change the face of
+things, but private activity effaces great structures to build up still
+greater ones. This march of progress is as relentless as a modern army,
+levelling all before it.
+</p>
+<p>
+In other lands churches have been spared tho other buildings went down,
+but even these in New York have disappeared, whole districts being
+deliberately deserted because churches were no longer able to maintain
+themselves there financially. This is especially true of the great
+down-town section of Manhattan, the Old New York, in which only two
+churches remain that have stood unchanged for a century. Trinity church
+let old St. John's
+
+<span class="pagenum"><a id="page10" name="page10"></a>[10]</span>
+
+ go, and sixty churches have disappeared in forty
+years on the lower East Side alone. We lose much when old landmarks go,
+when we can not make history more vivid for our children by pointing out
+where the great men of another day worshipt, men of a day when other
+public assemblies were rare, and the church was the center that radiated
+influence. The old building is of value because of the living beings
+associated with it that were the life of the community.
+</p>
+<p>
+New York has hardly appreciated what its great families have meant for
+it in the past. The members of the Rutgers family, for instance, always
+had a noble share in the day and generation in which they lived. Their
+ancestor came over in the early days from Holland, spent some time about
+Albany, and then came to New York, branching out till Rutgers bouweries
+and Rutgers breweries were found in more than one place.
+</p>
+
+<p><span class="pagenum"><a id="page11" name="page11"></a>[11]</span></p>
+
+<p>
+A Rutgers was on the jury in the great Zenger trial that establisht
+the freedom of the colonial press,&mdash;"the germ of American freedom."
+The Rutgers were Sons of Liberty and the Rutgers farm near Golden Hill
+was one of their meeting places. A Rutgers was a member of the New York
+Provincial Congress and also of the Stamp Act Congress. Alexander
+Hamilton was engaged in a famous case when a Rutgers defended herself
+against a Tory who had taken possession of her property during the
+Revolution.
+</p>
+<p>
+It was a Rutgers who drained the marshes west of the old Collect Pond
+and so laid the foundations for the Lispenard fortunes: a Lispenard
+married a fair daughter of his neighbor Rutgers. That stream still runs
+into the Broadway Subway at Canal Street apparently uncontrollable.
+</p>
+<p>
+One Rutgers fell in the Battle of Long Island, and while the old father
+died in
+
+<span class="pagenum"><a id="page12" name="page12"></a>[12]</span>
+
+ Albany, the British revenged themselves on the younger brother
+by making a hospital of his fine house in New York. The owner kept on
+fighting for freedom during the whole Revolutionary War, distinguishing
+himself at White Plains.
+</p>
+
+<a name="image-0002"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i015.png" width="200" height="239"
+alt="Henry Rutgers" />
+<br />
+Henry Rutgers
+</div>
+
+<p>
+This was Henry Rutgers, in whom culminated many of the finest
+characteristics of a noble ancestry. His breadth of view in an age not
+quite so broad, is well shown in his attitude towards churches and
+schools. When he decided to open up his farm in the Seventh Ward for
+building purposes he gave land at Oliver and Henry Streets, at Market
+and Henry Streets and at Rutgers and Henry Streets for churches, and
+there was more for the asking, tho only the Baptists, the Dutch Reformed
+and the Presbyterians took advantage of the offer. The Rutgers
+
+<span class="pagenum"><a id="page13" name="page13"></a>[13]</span>
+
+ Street
+site became the birthplace of the Rutgers Presbyterian church, beginning
+May 13, 1798, in a frame building 36&times;64. In 1841 the present stone
+church was built, and in 1862, as did others, this organization moved
+uptown. A Mr. Briggs, who was holding the property for a Protestant
+denomination, finally tired of waiting and sold the building to the
+Roman Catholic church, in whose hands it remains.
+</p>
+<p>
+In 1806 Rutgers gave the land for the second free school, and he
+succeeded Governor Clinton in 1828 as president of the Free School
+Society. Before that day education was not a state matter, but left to
+private enterprise, and the free schools then establisht were for the
+poor. Rutgers more than once paid salaries and other school bills out
+of his own pocket. He was a Regent of the University of the State of
+New York for twenty-four years, and a Trustee of Princeton.
+</p>
+
+<p><span class="pagenum"><a id="page14" name="page14"></a>[14]</span></p>
+
+<p>
+Rutgers was not above mixing in with the political life of his time: he
+was a member of the legislature four times and took a prominent part in
+the election of Thomas Jefferson as President of the United States.
+</p>
+<p>
+In 1811 he raised funds for the first Tammany Hall, then a benevolent
+organization.
+</p>
+<p>
+During the War of 1812, Rutgers presided at a large mass meeting calling
+for the defense of New York when the port was blockaded and it seemed as
+if the British would attack it. He was a large contributor to the fund
+from which forts were hurriedly erected to keep the enemy out.
+</p>
+<p>
+Rutgers was a member of a committee of correspondence formed in 1819 to
+check slavery. He lived to see the day, in 1827, when slavery was
+abolisht in New York State.
+</p>
+
+<p><span class="pagenum"><a id="page15" name="page15"></a>[15]</span></p>
+
+<p>
+His services to the Dutch church and his munificence brought about a
+change of name of the college at New Brunswick from Queens to Rutgers
+College. It is true the sum given was only $5,000 and Rutgers was one of
+the richest men in New York. In our day when only billions seem to count
+we may well hark back to the days of simpler things.
+</p>
+<p>
+For many years Henry Rutgers gave a cake and a book to every boy who
+called on him on New Year's Day. The children gathered about his door
+and he made an address "of a religious character."
+</p>
+
+<a name="image-0003"><!--IMG--></a>
+<div class="figure">
+<img src="images/i018.png" width="500" height="349"
+alt="Rutgers Mansion" />
+<br />
+Rutgers Mansion
+</div>
+
+<p>
+Colonel Rutgers lived in "a large, superbly furnished mansion," on
+Rutgers Place, "for many years a capitol of
+
+<span class="pagenum"><a id="page16" name="page16"></a>[16]</span>
+
+ fashion, where met all the
+leaders of the day." Here was given "the most notable reception of the
+time to General Washington and Colonel Willett," after the latter's
+return from his mission to the Creek Indians, the most powerful
+confederacy then on our borders. Here, also, in 1824, Lafayette was
+entertained "like a prince," so the great Frenchman said.
+</p>
+<p>
+The house was built in 1755 by the Colonel's father, with brick brought
+from Holland. It stood on Monroe Street till 1865. But it was none too
+fine for the owner to give his fences for firewood one hard winter when
+fuel was scarce and trees in the streets were cut down to burn. Next
+summer the Rutgers orchard was said to have been safer than if the fence
+had been there.
+</p>
+<p>
+"The well-beloved citizen" died February 17, 1830, in the mansion in
+which he had lived nearly eighty years. On February 28, a great memorial
+service was
+
+<span class="pagenum"><a id="page17" name="page17"></a>[17]</span>
+
+ held in the Market Street church. Dr. McMurray, the pastor,
+whose tablet is opposite that of Rutgers in the church, preached the
+sermon, which was printed later, speaking of his "unimpeachable moral
+character, his uniform consistency," and saying that there was "scarcely
+a benevolent object or humane institution which he had not liberally
+assisted." Colonel Rutgers spent one-fourth of his income in charity,
+many of his benevolences being personal, gifts not only of money, but
+advice and sympathy.
+</p>
+
+<a name="image-0004"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i020.png" width="200" height="322"
+alt="Rutgers Tablet" />
+<br />
+Rutgers Tablet
+</div>
+
+<p>
+Rutgers was a bachelor and on his death the bulk of his estate, over
+$900,000, went to the grandson of his sister Catherine, William B.
+Crosby. "Uncle Rutgers" had virtually adopted the boy when early left an
+orphan. Among the provisions of the Rutgers will was one that bespoke
+
+<span class="pagenum"><a id="page18" name="page18"></a>[18]</span>
+
+ the testator: Hannah, a superannuated negress, was to be supported by
+the estate for the rest of her life. This while slavery was still legal
+in 1823.
+</p>
+<p>
+William B. Crosby was a colonel in the War of 1812. He died March 18,
+1865. A son of his was Howard Crosby, more than a generation ago one
+of the best-known preachers of New York, a man great physically and
+spiritually. He was moderator of the Presbyterian General Assembly and
+one of the revisers of the Bible. He died in 1891. Another Crosby was
+in the State Legislature.
+</p>
+<p>
+The direct line of the Rutgers family died out, but they were intermarried
+with about every prominent family of the city. The daughters were more
+numerous than the sons and appear to have had a reputation for good
+looks and good works. They were the wives of rectors, bishops,
+postmasters, mayors, secretaries of state, judges, and so on.
+</p>
+
+<p><span class="pagenum"><a id="page19" name="page19"></a>[19]</span></p>
+
+<p>
+On November 25, 1816, Rutgers had deeded five lots for a Dutch Reformed
+church.
+</p>
+<p>
+The neighborhood in which the Market Street church was to be located was
+redolent with historic associations. The British provost marshal hung
+Nathan Hale on "an apple tree in the Rutgers orchard," the exact spot
+adjoining the church property. Nearby on Cherry Hill, in the Franklin
+House, the first President of the United States lived for a time, as did
+John Hancock and members of Washington's cabinet on the inauguration of
+the Federal Government.
+</p>
+<p>
+In the immediate vicinity was the Walton House, referred to in
+parliament as so richly furnished that the colonies needed no relief
+from taxation.
+</p>
+
+<a name="image-0005"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i022.png" width="250" height="348"
+alt="Nathan Hale Statue" />
+<br />
+Nathan Hale Statue
+</div>
+
+<p>
+Close by the church lands, on July 27, 1790,
+
+<span class="pagenum"><a id="page20" name="page20"></a>[20]</span>
+
+ Rutgers on his own grounds
+paraded the militia before President Washington, Governor Clinton and
+visiting Indian chiefs, and thereafter he was Colonel Rutgers. Gilbert
+Stuart painted Washington's portrait at that time and it was a prized
+possession in the Rutgers mansion.
+</p>
+<p>
+Just north on the Bowery was the old Bull's Head Tavern, "the last stop
+before entering town." On the evacuation of New York, Washington and his
+officers rested here before re-occupying the city. In connection with it
+the Astor fortunes were laid, and Astor was not very popular with the
+other butchers either, because of his business methods.
+</p>
+<p>
+In Cherry Street a hundred years ago a sea captain and his wife made
+the first American flag of the present type: thirteen stripes and an
+ever-expanding starry field.
+</p>
+
+<a name="image-0006"><!--IMG--></a>
+<div class="figure">
+<img src="images/i023.png" width="500" height="305"
+alt="First Presidential Mansion" />
+<br />
+First Presidential Mansion
+</div>
+
+<p>
+At the foot of Pike Street,&mdash;the
+
+<span class="pagenum"><a id="page21" name="page21"></a>[21]</span>
+
+ river then was nearer the church than
+now,&mdash;Robert Fulton built his first steamboat in 1807, and in May, 1819,
+just one hundred years ago, the Savannah docked in the same place, after
+the first steamboat trip across the ocean, made in twenty-two days.
+</p>
+<p>
+Not quite so pleasant a memory is the fact that Market Street was the
+new name for George Street, of not very favorable repute, until the
+quiet Quakers built fine little houses there, surrounded by gardens,
+driving out denizens of a less sedate disposition.
+</p>
+<p>
+A fine story is told of an old lady, who was advised not to go to the
+Market Street church because of the neighborhood it was in. She replied
+that Colonel Rutgers was going there "and where Colonel Rutgers goes any
+lady can go."
+</p>
+<p>
+In 1819 wolves were still killed on the "outskirts," that being the
+present Gramercy Park.
+</p>
+
+<p><span class="pagenum"><a id="page22" name="page22"></a>[22]</span></p>
+
+<p>
+After the establishment of the Franklin Street church in 1807, no
+further attempt was made by the Dutch church to extend its work until in
+1817 the offer made by Henry Rutgers was taken up. About the same time
+the Houston Street and Broome Street churches were added.
+</p>
+
+<a name="image-0006a"><!--IMG--></a>
+<div class="figure">
+<img src="images/i025.png" width="400" height="259"
+alt="Tablet in Church Vestibule" />
+<br />
+Tablet in Church Vestibule
+</div>
+
+<!-- Text of Tablet follows:
+
+FOUNDED A. D. 1817,
+
+Completed &amp; Dedicated to the Worship
+of Almighty God, the 27th day of June
+A. D. 1819:
+
+on ground generously presented for the Site of a
+
+REFORMED DUTCH CHURCH by
+Col. HENRY RUTGERS;
+
+to the Rev. Philip Milledoler, D.D., the Rev. James
+M. Matthews, Peter Wilson, LL.D., Isaac Heyer,
+Matthias Bruen, Peter Sharpe, and William
+B. Crosby, Trustees;
+
+Under whose Superintendence it was erected.
+-->
+
+<p>
+To make the Market Street building possible Rutgers gave a large sum,
+and he named the trustees "under whose superintendence" the building
+was to be erected. They were a noble group:
+</p>
+<p>
+Rev. Philip Milledoler, D.D.; Rev. James M. Matthews, Peter Wilson,
+
+<span class="pagenum"><a id="page23" name="page23"></a>[23]</span>
+
+ LL.D.; Isaac Heyer, Matthias Bruen, Peter Sharpe and William B. Crosby.
+</p>
+<p>
+Dr. Milledoler was one of the great men of the time. He was born in
+Rhinebeck, September 22, 1775, and educated in Edinburgh. He was one of
+the founders of the American Bible Society, and Secretary of the Board
+of Trustees of the Presbyterian Church. In November, 1803, he became
+colleague pastor of the First Collegiate church, and in April, 1809, on
+division by Presbytery, sole pastor of the Rutgers Presbyterian church.
+He remained here until 1813, when he entered the Reformed Church. He was
+president of Rutgers College from 1823 to 1841.
+</p>
+<p>
+Rev. James Macfarlane Matthews was professor "in the first theological
+seminary of which New York could boast." It was considered Scotch
+Presbyterian.
+</p>
+
+<a name="image-0007"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i026.png" width="200" height="236"
+alt="Philip Milledoler" />
+<br />
+Philip Milledoler
+</div>
+
+<p>
+Dr. Peter Wilson was professor
+
+<span class="pagenum"><a id="page24" name="page24"></a>[24]</span>
+
+ of languages in the university, as was
+also Isaac Heyer.
+</p>
+<p>
+Matthias Bruen was "one of the merchant princes of New York."
+</p>
+<p>
+Peter Sharpe was a "whip manufacturer" and William B. Crosby is listed
+as "gentleman."
+</p>
+
+<a name="image-0008"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i027.png" width="250" height="488"
+alt="North Dutch Church" />
+<br />
+North Dutch Church
+</div>
+
+<p>
+Nothing is known of the architect or builder, tho they were probably the
+same, as was the fashion of the time. The building was required by the
+deed "to be of brick or stone materials, and the whole building of a
+size not less than that of the Presbyterian church in Rutgers Street."
+A hundred years have proven the substantial character of the Market
+Street church. The men of that day did their work well. Whether it was a
+simplified copy of the North Dutch church or not is not known. It looks
+much like it, tho the tower is simpler
+
+<span class="pagenum"><a id="page25" name="page25"></a>[25]</span>
+
+ and the two rows of windows in the
+Fulton Street building become one row of great windows on Henry Street.
+But it has all stood the test of time. The old hand-hewn oak timbers
+still span the lofty ceiling, the glistening gray stone walls still
+stand four-square against all the winds that blow. The hand-made hinges
+and numbers are still on the pew doors, and the so-called slave
+galleries are still there, tho neither colored servants nor Sunday
+school children are consigned to them now. Hidden away, but still there
+are the hand-made laths, the shingles under the tin roof and the
+four-foot thick foundations.
+</p>
+<p>
+The old tower is there, for many years untenanted, until the men came
+who worked and lived there, a place of seclusion in a busy time and
+neighborhood, and if the symbols on the rough walls have made their
+thoughts roam to the early Christian days the
+
+<span class="pagenum"><a id="page26" name="page26"></a>[26]</span>
+
+ telephone brings them back
+again into 1919.
+</p>
+<p>
+The years have brought some changes; better heating than the first
+stoves,&mdash;the first coal bill was paid in February, 1832, and a new
+furnace cost $150 in 1848; better lighting than in 1819,&mdash;they had no
+gas till May, 1843,&mdash;but there have always been men who studied to
+maintain the quiet simplicity and beauty of the house, never more
+marked than in the days of its centennial.
+</p>
+<p>
+The Reformed Protestant Dutch church in Market Street was "dedicated to
+the worship of Almighty God" on June 27, 1819, the Rev. Dr. Milledoler
+preaching the sermon. On September 8, 1819, twenty-four members united,
+on the 29th more were added, but "on account of the prevailing sickness"
+the consistory was not elected until November 10. Henry Rutgers, John
+Redfield and Isaac Brinkerhoff were elected elders, and
+
+<span class="pagenum"><a id="page27" name="page27"></a>[27]</span>
+
+ William B.
+Crosby, Elbert A. Brinkerhoff and Thomas Morrow were chosen as deacons.
+On November 28, 1819, they were ordained. On the day following they met
+at the mansion of Colonel Rutgers, when he was chosen president of the
+consistory. On January 2, 1821, the property was finally deeded to the
+consistory.
+</p>
+<p>
+The first minister of the church was William McMurray, D.D., "who with
+fidelity and zeal" served from 1820 to May, 1835.
+</p>
+<p>
+Dr. McMurray was born of Scotch-Irish parents in Washington in 1783, and
+graduated from Union College in 1804, studying theology under the famous
+J. M. Mason. He was a great worker, preached three times each Sunday,
+conducted catechism classes, and is said to have known nearly everyone
+in the Seventh Ward. He contracted typhoid fever, lingered for a while
+and died September 24, 1835.
+</p>
+
+<p><span class="pagenum"><a id="page28" name="page28"></a>[28]</span></p>
+
+<p>
+A Sunday school was started in 1821.
+</p>
+<p>
+In 1834 the elders and deacons are recorded as being: Crosby, Hoxie,
+Andrews, Doig, Moore, Herrick, Cisco, Montanye, Conover and McCullough,
+all famous names. Hoxie and Cisco were wholesale clothing merchants in
+Cherry Street then the center for that trade.
+</p>
+
+<a name="image-0009"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i031.png" width="200" height="225"
+alt="Isaac Ferris" />
+<br />
+Isaac Ferris
+</div>
+
+<p>
+In August, 1836, Dr. McMurray was succeeded by Isaac Ferris. He was a
+New Yorker, entered Columbia when only fourteen years old, graduated
+with first honors and fought in the War of 1812 with his father. The
+Sunday school reported 213 pupils at the time of his coming, which
+soon increased, for Dr. Ferris paid special attention to the school.
+He was president of the New York Sunday School Union and first
+president of the Foreign Mission Board of the Dutch Church. The church
+had 600 communicants, and was
+
+<span class="pagenum"><a id="page29" name="page29"></a>[29]</span>
+
+ described as "a fashionable church in the
+aristocratic Seventh Ward."
+</p>
+<p>
+His son, Dr. John Ferris, spent much of his earlier life with his
+father. Dr. Isaac Ferris died June 13, 1873. He was tall, broad
+shouldered and of commanding presence.
+</p>
+<p>
+In 1841 the organ was ordered and finally completed in 1844. It was
+built by Henry Erben, of New York, whose son became admiral in the Navy.
+Experts tell of the amount of lead used in the construction of its
+pipes. It is still pumped by hand as in the olden days. John Pye was
+the first man to do this. George Loder was the first organist, and
+P. A. Andri the first chorister.
+</p>
+
+<a name="image-0010"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i032.png" width="200" height="245"
+alt="Organ" />
+<br />
+Organ
+</div>
+
+<p>
+In 1843, on the land back of the church the "Consistory Building" was
+erected. It was a plain brick building with a high stoop and heavy
+wooden shutters. The upper
+
+<span class="pagenum"><a id="page30" name="page30"></a>[30]</span>
+
+ floor was for the Sunday school and provided
+with circular seats for classes. In an alcove on one side and closed by
+glass doors was the library railed off from the rest of the school. On
+the main floor was the lecture room, the floor of which rose in the
+back. Between the stairways leading to the next floor was a platform
+with two heavy Greek columns and a reading desk between them. It was a
+bold boy who would run back there thru the dark when the "infant class"
+met in the room. The columns were removed in the seventies and later on
+the rounded stiff seats went too. Then the floor had to be leveled so
+that the room could be put to general use. Before that it was possible
+to reach most of the seats only by passing between the "leader" and the
+audience.
+</p>
+
+<a name="image-0011"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i033.png" width="200" height="130"
+alt="Platform in Old Consistory Building" />
+<br />
+Platform in Old Consistory Building
+</div>
+
+<p>
+In the basement in dingy quarters in the
+
+<span class="pagenum"><a id="page31" name="page31"></a>[31]</span>
+
+ rear lived the sexton. He had
+the great improvement of having water brought into the house in June,
+1847, by a sixty-foot hose. Six years later the hydrant was put up in
+the front church yard, remaining there until quite recently.
+</p>
+<p>
+To the right and under the stoop there was a hallway, which later was
+changed to the "pastor's study," in which all smaller important meetings
+were held. It was in this little room that the session received members
+and for many it holds very sacred memories.
+</p>
+<p>
+There were no pictures in the building, but later a few mottoes with
+Bible texts were hung about.
+</p>
+<p>
+In early days a part of the building was rented for use as a school. The
+rental was only nominal. At the time of the erection of the consistory
+building the sidewalks around the whole property were flagged and the
+iron fence erected.
+</p>
+
+<p><span class="pagenum"><a id="page32" name="page32"></a>[32]</span></p>
+
+<p>
+In 1848 the upper floor was arranged for the Sunday school at a cost of
+$500. About 1871 doors were cut thru to the galleries of the church from
+the upper floor. For more than twenty years this had been urged.
+</p>
+<p>
+John Crosby is recorded as "paying off the church debt of $10,542" in
+June, 1852.
+</p>
+<p>
+Dr. Ferris left in 1853 to become chancellor of the University of
+New York, succeeding his friend, Theodore Frelinghuysen. The first
+chancellor had been Dr. Matthews, a trustee of the church, and the
+successors of Dr. Ferris were Howard Crosby, John Hall and Henry M.
+McCracken. So of six chancellors of the university, four were vitally
+interested in the Market Street church.
+</p>
+
+<p><span class="pagenum"><a id="page33" name="page33"></a>[33]</span></p>
+
+<a name="h2H_4_0004" id="h2H_4_0004"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ II
+</h2>
+<p>
+With the coming of Theodore Cuyler a new era opened up for the old
+Market Street church. Two years before Dr. Cuyler had spoken at a large
+temperance meeting in Tripler Hall, together with General Houston, Henry
+Ward Beecher, Horace Mann and other celebrities. It was his first public
+address in a city that was to know much of him.
+</p>
+<p>
+In 1853 Mr. Cuyler was called and installed by the South Classis of New
+York, November 13, 1853. He says that while walking along Henry Street
+Judge Hoxie said to Mr. Lyles: "If our young brother will come and work
+in the Market Street church we might do something yet."
+</p>
+
+<p><span class="pagenum"><a id="page34" name="page34"></a>[34]</span></p>
+
+<p>
+Cuyler lived at Pike and Madison Streets and later in Rutgers Street.
+His salary was $1,500, advanced later to $2,500. The church building was
+painted, and in 1855 a new roof was put on at the expense of the
+pewholders.
+</p>
+<p>
+Opposite the church on the northeast corner was a large and select
+private school. At 11 Market Street later was a smaller one, headed by
+a German patriot, whose son-in-law was one of the great generals during
+the Rebellion.
+</p>
+<p>
+In his address in the church at the Eightieth Anniversary, Dr. Cuyler
+called it "fighting the adversary of souls and geography," for even in
+Dr. Ferris's time there were indications of waning strength because of
+"the continued emigration of the more substantial class of church
+members from the down-town districts of the city uptown."
+</p>
+
+<a name="image-0012"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i037.png" width="200" height="250"
+alt="Cuyler at Market Street" />
+<br />
+Cuyler at Market Street
+</div>
+
+<p>
+But the indefatigable Cuyler postponed the evil day, and for seven years
+
+<span class="pagenum"><a id="page35" name="page35"></a>[35]</span>
+
+ of intensest activity he remained in Market Street.
+</p>
+<p>
+To quote Dr. Cuyler: "I looked around me and saw there were a good many
+substantial families that could support a church and East Broadway
+swarmed with young men."
+</p>
+<p>
+"Here was the lord of the manor, the nephew of Colonel Rutgers, Wm. B.
+Crosby. What a devoted Christian he was. His good old gray head moved up
+to the pew every Sunday, rain or shine. There was a deacons' pew, and in
+the center sat the best-known man in New York, Judge Joseph Hoxie. When
+we said the creed and nobody joined he shouted it, and in song his voice
+was heard above the choir. There sat Jacob Westervelt, the mayor of New
+York, and he boasted that he was the only member of the Dutch Church who
+could read a Dutch Bible."
+</p>
+
+<a name="image-0013"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i038.png" width="200" height="225"
+alt="Theodore Ledyard Cuyler" />
+<br />
+Theodore Ledyard Cuyler
+</div>
+
+<p><span class="pagenum"><a id="page36" name="page36"></a>[36]</span></p>
+
+<p>
+The galleries were packed with young men. One, a young Irish boy,
+Robert McBurney, became the great secretary of the Young Men's Christian
+Association. Charles Briggs was another young member, and around him
+later raged the bitterest theological controversy of the century.
+</p>
+<p>
+During the summer of 1854 the service was changed to 4 P. M., 7:30 being
+resumed in September.
+</p>
+<p>
+In 1855 the seats in the gallery were changed from four rows to three
+rows, and the infant school was held in the "scholars' gallery" of the
+church. The low seats are still in the second gallery.
+</p>
+<p>
+A stove was put in, too, as the heating was not satisfactory.
+</p>
+<p>
+In 1855, A. D. Stowell came as Bible class teacher at a salary of $12
+per month.
+</p>
+<p>
+Dr. Cuyler rightly referred to it as a busy old hive, for from Market
+Street
+
+<span class="pagenum"><a id="page37" name="page37"></a>[37]</span>
+
+ church emanated some of the greatest religious movements of the
+century.
+</p>
+<p>
+Howard Crosby, son of William B. Crosby, and brought up in the Market
+Street church, was the first president of the Young Men's Christian
+Association. Cuyler became interested in it the second year of its
+existence in New York, and during his long lifetime he never ceased to
+work for it. But if the church had done nought else than bring Robert
+McBurney to the Association it would have been amply repaid. The master
+spirit in the Association for thirty years McBurney's name is written
+in golden letters in the city's history. Morris K. Jesup and William
+E. Dodge, life-long friends of the church, were early Association
+supporters.
+</p>
+<p>
+A work typical of Market Street church was the Fulton Street
+prayer-meeting, started by Jeremiah C. Lamphier, who sang in the church
+choir. Dr.
+
+<span class="pagenum"><a id="page38" name="page38"></a>[38]</span>
+
+ Cuyler credits this with being the first move in the tremendous
+revival that from 1856 to 1858 swayed the city, and went on to other
+cities, gathering momentum. Cuyler says: "In three or four weeks the
+revival so absorbed the city that business men crowded into the churches
+from 12 to 3 each day, and when Horace Greeley was asked to start a new
+philanthropic enterprise he said: 'The city is so absorbed with this
+revival that it has no time for anything else.'"
+</p>
+<p>
+Market Street church gathered in 150 new members, and 1859 was one of
+the glorious ones in the history of the church.
+</p>
+<p>
+Mr. Lamphier died December 26, 1898.
+</p>
+<p>
+In the Temperance cause, Dr. Cuyler was also a ceaseless worker. From
+1851 to 1857 he was in close alliance with Neal Dow, then at the height
+of his fame as a prohibition advocate.
+</p>
+
+<p><span class="pagenum"><a id="page39" name="page39"></a>[39]</span></p>
+
+<p>
+Another organization that had an earnest supporter in Dr. Cuyler was
+the Christian Endeavor Society, tho Cuyler gives all the credit for its
+fatherhood to Rev. F. E. Clarke.
+</p>
+<p>
+In a day when such things were not common Market Street church got
+deeply into matters civic. "The most hideous sink of iniquity and
+loathsome degradation was in the then famous Five Points," Baxter,
+Worth, Mulberry, Park Streets, not far from the church. An old building,
+honeycombed with vaults and secret passages, called the Old Brewery, was
+the center of a locality that boldly flouted the police. Indeed, for
+years the Old Brewery was a harbor of refuge for any criminal, for the
+law never reached him there, nor were the Five Points ever a safe place
+to walk thru. At night no one dared be seen there. For some years the
+Five Points had played a physical part in the elections, and many a riot
+had its inception there.
+</p>
+
+<p><span class="pagenum"><a id="page40" name="page40"></a>[40]</span></p>
+
+<p>
+Then the city put thru Worth Street, formerly known as Anthony Street,
+after a Rutgers, and the Old Brewery Mission was establisht there. Thru
+Mrs. Pease, a member of the Market Street church, whose husband was the
+brave projector of the Five Points House of Industry, the church became
+interested in improving conditions. When Mr. Pease went south, his place
+was taken by Benjamin R. Barlow, one of the Market Street elders.
+</p>
+<p>
+In his autobiography, Dr. Cuyler tells how he "used to make nocturnal
+explorations of some of those satanic quarters" to keep public interest
+awake in the mission work at the Five Points. New Yorkers who remember
+the House of Industry of thirty years ago and who now look at Mulberry
+Bend Park may well thank the old Market Street church that the Cow Bay,
+Bandit's Roost, the Old Brewery and Cut Throat Alley are
+
+<span class="pagenum"><a id="page41" name="page41"></a>[41]</span>
+
+ things of the
+past, and that the Five Points are known to this later day only as a
+name. No second Charles Dickens will cross the ocean to tell us that
+"all that is loathsome, drooping and decayed is here."
+</p>
+
+<a name="image-0014"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i044.png" width="200" height="120"
+alt="" />
+<br />
+
+</div>
+<p>
+Few men have been in touch with so many public movements as Dr. Cuyler.
+He was the personal friend of statesmen, churchmen, professors,
+lecturers, teachers, philanthropists, diplomats, poets and presidents.
+And as was the minister so were the people of the Market Street church:
+forward in every movement for the betterment of mankind, the coming of
+the kingdom. Some of the best families of New York were connected there,
+and as fathers bought pews for the sons when they married it was a
+family church. These names are frequent: Duryee, Crosby, Mersereau,
+Brinkerhoff, Poillon, Zophar Mills, Ludlam, Suydam, Westervelt, Waydell,
+
+<span class="pagenum"><a id="page42" name="page42"></a>[42]</span>
+
+ Chittenden, Bartlett, McKee, Purdy and a host of others.
+</p>
+<p>
+Small wonder that from among men like these great institutions should
+come, that the Park Bank and the Nassau Bank should be founded by Market
+Street church men. The annual pew rents were $5,000, then a large sum.
+</p>
+<p>
+Perhaps it was their very farsightedness that made the people of the
+church think of moving uptown. The "brownstone front" was drawing people
+northward, and Dr. Cuyler started a movement "to erect a new edifice
+on Murray Hill, and to retain the old building in Market Street as an
+auxiliary mission chapel." Subscriptions were secured, William E. Dodge
+heading the list. But the new site at Park Avenue and Thirty-fifth
+Street did not find favor, and many were opposed to the whole project,
+so when in 1860 the consistory was to vote
+
+<span class="pagenum"><a id="page43" name="page43"></a>[43]</span>
+
+ the first payment, the whole
+enterprise failed by one vote.
+</p>
+<p>
+Dr. Cuyler said he would thank the good old man who cast that
+vote&mdash;Meade was his name&mdash;if he ever met him in the other world. He
+resigned from Market Street church, his ministry ending April 7, 1860,
+and accepted a call from the little Lafayette Avenue Presbyterian Church
+in Brooklyn. His friend, Henry Ward Beecher, did not see how he could
+get a congregation there, but after many years of ever-increasing
+usefulness Mr. Beecher lived to say to Dr. Cuyler: "You are now in the
+center, and I am out on the circumference."
+</p>
+<p>
+It was strange that a man of the forceful type of Cuyler should leave
+a church because it would not move away, and that thirty years later he
+should preach in it, rejoicing in its continuing prosperity. Strange,
+too, that Cuyler left the Dutch Church for the Presbyterian, and
+
+<span class="pagenum"><a id="page44" name="page44"></a>[44]</span>
+
+ that
+the old building "changed its faith" in like manner.
+</p>
+<p>
+Rev. Chauncey D. Murray was the next pastor of the Market Street church,
+the classis installing him March 10, 1861, and he was succeeded in 1863
+by Rev. Jacob C. Dutcher. William B. Crosby, of beloved memory, came
+forward with very liberal contributions to sustain the church, but the
+depletion went on. In Mr. Murray's time another attempt to move uptown
+had failed.
+</p>
+<p>
+In December, 1859, the courts had already given permission for a sale,
+but on condition that another church be built uptown with the proceeds.
+This having failed, under a revised order of the court the building was
+deeded to Hanson K. Corning in 1866, another congregation having
+meanwhile inaugurated services there.
+</p>
+<p>
+The old consistory lived on till June 2, 1869, when it held its last
+meeting at
+
+<span class="pagenum"><a id="page45" name="page45"></a>[45]</span>
+
+ the home of R. R. Crosby, in Twenty-second Street. A committee
+had secured the necessary legal modifications so that the temporalities
+could be disposed of. The distribution was as follows:
+</p>
+<p>
+To St. Paul's Reformed church on Twenty-first Street, $15,000; $8,000
+to the Prospect Hill Reformed church on Eighty-fifth Street, and about
+$18,000 to the Northwest Reformed church on Twenty-third Street. A $500
+United States bond was given by William B. Crosby to the Sunday school
+of the Twenty-first Street church. The baptismal font was presented to
+St. Paul's church, the splendid communion service to the Prospect Hill
+church. All these churches have past out of existence. The organ was
+presented to the Church of the Sea and Land; "the property right in the
+Henry Rutgers tablet was given to R. R. Crosby; the McMurray tablet to
+Henry Rutgers McMurray. A vault
+
+<span class="pagenum"><a id="page46" name="page46"></a>[46]</span>
+
+ in Twenty-second Street was given to the
+Prospect Hill church. The bell, now loaned to the Church of the Sea and
+Land, was given in a revisionary right to the consistory of the
+Collegiate church, in case it ever ceases to ring for a Protestant
+church." It still rings undisturbed, tho it has not in the memory of man
+swung on its wheel. Only recently has it been given back one of its
+earliest powers: it is to ring the alarum if all modern means fail. It
+was cast in Troy in 1847, and the committee (Crosby, Conover and Lyles)
+spent $365.14 for it. The congregation thought too much of it in 1848 to
+allow its use by Engine Company 42 for fire alarms. The books of the
+Market Street church were left to the Collegiate church and are now at
+New Brunswick.
+</p>
+
+<a name="image-0015"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i049.png" width="200" height="230"
+alt="Bell" />
+</div>
+
+<p>
+All this having been done, the president of the consistory, Mahlon T.
+Hewitt, handed out
+
+<span class="pagenum"><a id="page47" name="page47"></a>[47]</span>
+
+ the remaining letters of dismissal to D. W. Woodford,
+Robert R. Crosby, William Lain, Dr. Veranus Morse, John Van Flick, Henry
+Taylor and Albert I. Lyon, and made a formal closing address in which he
+offered "a sincere prayer that its old walls may still stand, and that
+it may continue to be the birthplace of souls into the kingdom of
+Christ." The prayer has been answered.
+</p>
+<p>
+Thus ended the Protestant Reformed Dutch church in Market Street after
+just fifty years.
+</p>
+
+<p><span class="pagenum"><a id="page48" name="page48"></a>[48]</span></p>
+
+<p>&nbsp;</p>
+
+<p><span class="pagenum"><a id="page49" name="page49"></a>[49]</span></p>
+
+<a name="h2H_4_0005" id="h2H_4_0005"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ III
+</h2>
+<p>
+While the Market Street Reformed Church was fighting its last fight,
+a little congregation had come to life in the parlor of a sailor's
+boarding house. It was intended chiefly for "seamen and others," the
+"others" referring mostly to those who no longer sailed the seas. The
+first meeting was held June 7, 1864. Those were the days of sailing
+vessels; the New York of the thirties had been the ship building center
+of the world, especially from Pike Street up. At every pier sail boats
+were moored, coming from all over the world, and as they dismist their
+crews on arrival it left the men on shore unoccupied until their meager
+wages were gone, when they were crimped for another voyage. Low
+
+<span class="pagenum"><a id="page50" name="page50"></a>[50]</span>
+
+ dance
+halls and worse were all along the river front and the sailor was their
+prey. The American Seamen's Friend Society sprang into being to improve
+the situation, and erected a fine building in Cherry Street, to give the
+men surroundings that were clean physically and spiritually. With the
+present federal laws for the protection of seamen the condition in the
+sixties can hardly be appreciated.
+</p>
+
+<a name="image-0016"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i053.png" width="200" height="380"
+alt="Sailors' Home" />
+<br />
+Sailors' Home
+</div>
+
+<p>
+Where Fulton had built his first steamboat fifty years before huge
+yellow dry-docks now rose. Additional land had been gained so that
+Water, Front and South Streets grew out of the river. All along the
+river front sailing vessels pushed their bowsprits and gilded
+figureheads far over the streets almost into the windows of the
+sail-lofts that were numerous along South Street.
+</p>
+<p>
+For these men then the
+
+<span class="pagenum"><a id="page51" name="page51"></a>[51]</span>
+
+ Presbytery of New York on December 29, 1864,
+at 52 Market Street, organized the Presbyterian Church of the Sea and
+Land, with thirty-two members. Dr. Phillips, Rev. Rice and Rev. A. E.
+Campbell, and Elders A. B. Conger and A. B. Belknapp, were Presbytery's
+Committee, and John Simmons and John H. Cassidy were the first elders.
+</p>
+<p>
+Rev. Alexander McGlashan was installed as pastor, February 2, 1865,
+serving for a little more than a year. Ill health was the reason for his
+leaving. He died in 1867. The deacons were Henry H. Smith and Henry
+Harrison; also Philip Halle, who served for only a short time.
+</p>
+
+<a name="image-0017"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i054.png" width="200" height="290"
+alt="52 Market Street" />
+<br />
+52 Market Street
+</div>
+
+<p>
+On December 26, 1865, the following trustees were chosen: John H.
+Cassidy, John Simmons, Henry H. Smith, Henry Harrison, David Robb, John
+Neal, and Jas.
+
+<span class="pagenum"><a id="page52" name="page52"></a>[52]</span>
+
+ McGlashan. At this time there were 74 members and the
+year's receipts were $2,372.67.
+</p>
+<p>
+The Sunday school was organized January 1, 1865, 25 being present, soon
+growing to 80. It had a library of 400 volumes, costing $122.25. John H.
+Cassidy was superintendent and T. M. May secretary. Wm. McCracken was
+president of the Temperance Meeting and Joseph W. Cassidy president of
+the Band of Hope.
+</p>
+<p>
+But the man that was most prominent at this time in the church's history
+is never mentioned in the official records.
+</p>
+
+<a name="image-0018"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i055.png" width="200" height="220"
+alt="Hanson K. Corning" />
+<br />
+Hanson K. Corning
+</div>
+
+<p>
+Hanson K. Corning was a shipping merchant, who knew from his own
+business connections the helpless condition of seamen when in port.
+</p>
+<p>
+He was born in 1810 in Hartford. The Cornings conducted a large South
+American
+
+<span class="pagenum"><a id="page53" name="page53"></a>[53]</span>
+
+ import business, with offices at 74 South Street. Three
+generations were active in it.
+</p>
+<p>
+Hanson K. Corning lived in Brazil for a few years, paying special
+attention to the rubber business and also acting as United States
+Consul.
+</p>
+<p>
+On his return to the United States he became a member of the firm, and
+the business prospered greatly. Altho Mr. Corning in later life became
+an invalid, he went to his South Street office until 1860. Thereafter
+he gave his time completely to religious and philanthropic work.
+</p>
+<p>
+When, in the early sixties, the decline of the Market Street church
+became evident, Mr. Corning conceived the idea of making it a sailors'
+church.
+</p>
+<p>
+He entered into negotiations with the consistory and on May 1, 1866, he
+became owner of the property, paying $36,500 for it. The Church of the
+Sea and Land moved into the building about this time.
+
+<span class="pagenum"><a id="page54" name="page54"></a>[54]</span>
+
+ The congregation
+occupied the premises rent free, and in October, 1868, the property was
+transferred to the Presbytery of New York, to insure greater permanence.
+Mr. Corning sold it for $25,000, which meant a gift of some $10,000 from
+him, the church itself giving about $1,500. James Lenox contributed
+$1,000.
+</p>
+<p>
+The deed was a peculiar one, making the Church of the Sea and Land a
+third party, and giving it the right of occupancy as long as it was in
+ecclesiastical connection with the Presbytery, "or until in the judgment
+and by vote of three-fourths of the members present at any regular
+meeting of the Presbytery it shall be decided to be no longer expedient
+to continue or sustain religious services or missionary work in that
+church or locality."
+</p>
+<p>
+It was also stated in the deed that all seats should be free, whereas in
+the Dutch church the pews were private property except that one-tenth of
+the
+
+<span class="pagenum"><a id="page55" name="page55"></a>[55]</span>
+
+ pews were to "be free forever for the use of the poor and of
+strangers," and such pews were marked on the doors as free.
+</p>
+<p>
+This is why the new church boldly painted "seats free" over the doorway.
+</p>
+<p>
+Mr. Corning was a member of the Brick Presbyterian church, to which he
+gave considerable sums. He contributed liberally to many objects, but
+not indiscriminately, and the mission fields in Brazil, the American
+Bible Society and many other organizations were stronger for his
+munificence and wise counsel. Mr. Corning died April 22, 1878. A gift
+of Mr. Corning that the church still cherishes is its pulpit Bible.
+</p>
+<p>
+Mr. Corning's interest in the church that practically was founded by
+him has never ceased, for after his death his daughter and son again
+became interested, and the third generation is still represented in the
+officers of the church and among its givers.
+</p>
+
+<p><span class="pagenum"><a id="page56" name="page56"></a>[56]</span></p>
+
+<p>
+Rev. S. F. Farmer supplied the pulpit for a little while till John Lyle
+was installed June 25, 1867. Next January the session met almost
+continuously for the reception of members. The records show that in 1867
+and 1868 133 members were received after examination and 80 by letter.
+</p>
+<p>
+In November, 1868, Mr. Lyle was deposed by Presbytery. He died in 1881.
+</p>
+<p>
+Edward Hopper came in 1868 and on June 29, 1869, he was installed as
+pastor.
+</p>
+
+<a name="image-0019"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i059.png" width="200" height="260"
+alt="Edward Hopper" />
+<br />
+Edward Hopper
+</div>
+
+<p>
+Mr. Hopper was born on February 17, 1816, graduating from Union Seminary
+in 1842. He was pastor at Greenville, N. Y., eight years, at Sag Harbor,
+L. I., eleven years. After a short time at Plainfield, N. J., he
+accepted the call to New York. In 1871 Lafayette College conferred the
+degree of Doctor of Divinity on him.
+</p>
+<p>
+Dr. Hopper wrote a number of poems that were
+
+<span class="pagenum"><a id="page57" name="page57"></a>[57]</span>
+
+ publisht in three volumes.
+During his Sea and Land ministry he was brought in contact with seamen
+and this finds expression in his later works taking character from life
+on the sea. Many of his verses have found place in Christian hymnology,
+notably such a lyric as "Jesus, Savior, pilot me over life's tempestuous
+sea," with that sweet verse "as a mother stills her child Thou canst
+hush the ocean wild." Another hymn was "Wrecked and struggling in mid
+ocean, clinging to a broken spar."
+</p>
+<p>
+During the Civil War Dr. Hopper had written some stirring verses, one on
+The Old Flag being especially noted.
+</p>
+<p>
+He was of fine literary taste and culture, proud of his Knickerbocker
+ancestry. Physically as well as intellectually he was every inch a man,
+with his bright eye, fine face and, in later years, a snow-white beard.
+Even in his three score years and ten a decline was hardly
+
+<span class="pagenum"><a id="page58" name="page58"></a>[58]</span>
+
+ perceptible
+until in the fall of 1887 the companion of his lifetime and partner of
+his literary pursuits was taken from him.
+</p>
+<p>
+On April 22, 1888, his text was: "Watch, therefore, for ye know neither
+the day nor the hour wherein the Son of man cometh." Next day at noon
+his niece found him in his study chair, his pencil dropt from his
+lifeless hand. Before him was a poem: "Heaven."
+</p>
+<p>
+He left to his nieces a rather large estate, consisting principally
+of railroad stocks, with legacies for home and foreign missions. His
+investments had been made on the advice of his friend, John Taylor
+Johnson, the railroad president, who presented to the church the
+communion service that was in use for over fifty years.
+</p>
+
+<a name="image-0020"><!--IMG--></a>
+<div class="figure">
+<img src="images/i061.png" width="200" height="157"
+alt="" />
+</div>
+
+<p><span class="pagenum"><a id="page59" name="page59"></a>[59]</span></p>
+
+<a name="h2H_4_0006" id="h2H_4_0006"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ IV
+</h2>
+<p>
+In Dr. Hopper's time the work of the church for seamen reached its
+highest development, and that was due to Christian A. Borella. He was a
+missionary of the American Seamen's Friend Society for twenty-one years,
+stationed at the Sailors' Home in Cherry Street, and surely a man of
+God. Borella never came to church or prayer-meeting alone: he always had
+men in tow.
+</p>
+<p>
+There was an upper room at the Sailors' Home that meant much to many
+men, and there Borella did a work that resulted in great acquisitions to
+the church. It is true that many "going down to the sea in ships" were
+never heard of again, and years afterwards nearly 400 names of seamen
+were at one
+
+<span class="pagenum"><a id="page60" name="page60"></a>[60]</span>
+
+ time removed from the roll by the session. But again and
+again word came from all parts of the earth and in many languages from
+men that called the church blessed. It was only an exemplification of
+the wide scope of Sea and Land when a generation later one of its
+ministers chanced across one of these men in Western Australia.
+</p>
+<p>
+A feature of the prayer-meeting in those days was the reading of these
+seamen's letters, giving account of themselves to Borella. They always
+stirred the man, who would add words of Christian admonition that lacked
+nothing in definiteness.
+</p>
+<p>
+He was the right hand of Dr. Hopper, re-wrote records and generally made
+himself useful.
+</p>
+<p>
+But in his olden days he became restless and as no mission board would
+take a man of sixty-four years he went, after Dr. Hopper's death, to
+Africa at his own
+
+<span class="pagenum"><a id="page61" name="page61"></a>[61]</span>
+
+ expense. He soon attached himself to Bishop William
+Taylor and with his master's certificate ran the missionary boat
+<i>Anne Taylor</i> on the Congo.
+</p>
+<p>
+Bishop Taylor says of his end: "One Sunday morning we walked together to
+a preaching service at Vivi top. Captain Borella was suddenly taken ill
+and on my return there Monday morning was very low with fever. On August
+12, 1891, he fell asleep in Jesus, and we buried him under a huge baobab
+tree at Vivi top."
+</p>
+<a name="image-0022"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i064.png" width="200" height="245"
+alt="Christian A. Borella" />
+<br />
+Christian A. Borella
+</div>
+
+<p>
+Physically he was stockily built, well knit and evidently a strong man,
+always neat, but exceedingly plain in dress. He was born in Southern
+Denmark, of Spanish ancestry. His modest fortune he had made in
+California in '49, and his conversion was under Father Taylor when
+Borella came under his influence in Boston. It was Father Taylor of whom
+Walt Whitman said that he was "the one
+
+<span class="pagenum"><a id="page62" name="page62"></a>[62]</span>
+
+ essentially perfect orator" he
+had ever heard.
+</p>
+<p>
+After several voyages Borella became "cold and a backslider," and an eye
+disease nearly blinded him. "The Lord cured my blindness, physical and
+spiritual, and I promist him then that I would serve him the rest of my
+life," and he did it with the virility and sternness of an Old Testament
+prophet.
+</p>
+<p>
+Borella was succeeded by Captain William Dollar, a dear old saint, who
+was stationed at the Sailors' Home for twelve years.
+</p>
+<p>
+The church's work in these earlier days was simple enough,
+prayer-meeting Thursdays, then Wednesdays, and temperance meeting under
+McClellan and Campbell on Friday. But on Sunday, besides the two long
+church services there was Sunday school, morning and afternoon, and
+young people's meeting preceding the evening service.
+</p>
+
+<p><span class="pagenum"><a id="page63" name="page63"></a>[63]</span></p>
+
+<p>
+When the sailing vessels were still along South Street, meetings were
+held on ships as opportunity offered.
+</p>
+<p>
+In 1882 the interior of the church was papered and painted by Elder B.
+A. Carlan at a cost of less than $1,000. New cushions, carpets, etc.,
+brought the total up to $1,564.
+</p>
+<p>
+The one annual event was the Sunday school excursion, when all went on
+board a barge, which was towed by a tug to a grove on the sound or on
+the Hudson. Dancing was tabooed, but a "melodeon" was carted to the dock
+and hymns were sung. The tickets were fifty cents for adults, but Sunday
+school children were free. Robert S. Taylor, veteran secretary, was
+chief ticket seller, not only on the dock that morning, but in Wall
+Street for weeks before. The president of the Temperance Society once or
+twice put in an excursion just ahead of that of the Sunday school, and
+there was dancing.
+
+<span class="pagenum"><a id="page64" name="page64"></a>[64]</span>
+
+ But this was generally disapproved.
+</p>
+<p>
+Miss Fanny Crosby often came to the Primary in those days and many of
+her hymns were first sung there. Mr. Blackwood, her attendant, married
+Miss Devlin, the teacher of the class.
+</p>
+<p>
+In those days Market and Henry Streets had many two-story and attic
+houses and in almost every one of those about the church people lived
+who went there.
+</p>
+<p>
+Teachers whose names stand out about this time were: Hans Norsk, James
+Brown, Thomas Miller, William Stevenson, Evan Price, James Smith,
+William Gibson, Robert Pierce, Dr. Theodore A. Vanduzee, Jesse Povey,
+Mrs. B. C. Lefler, Mrs. S. M. Nelson.
+</p>
+<p>
+The excursions gave rise to a committee of young people who started to
+provide amusements other than dancing: swings, songs, and so on. There
+came also an "executive committee" that asked
+
+<span class="pagenum"><a id="page65" name="page65"></a>[65]</span>
+
+ many questions, and Dr.
+Hopper, in a courteous and kindly way answered them in full: that was
+the first report made to the congregation. Till then the annual meeting
+had consisted of reading the names of the subscribers who had
+contributed by means of the monthly envelopes, and the amounts they
+gave.
+</p>
+<p>
+But Charles J. Lemaire could not understand why this excursion amusement
+committee should not become a permanent organization with literary
+purposes. Thus began the Lylian Association that for twenty years was
+a mainstay of the church and in its days of dire necessity was a vital
+factor. From it came the young men that in later years were trustees,
+and it was the opening wedge that was to transform the whole church
+work.
+</p>
+<p>
+When two of the young men came to the trustees for permission for a
+literary society to meet weekly, it was questioned
+
+<span class="pagenum"><a id="page66" name="page66"></a>[66]</span>
+
+ whether anything but
+religious meetings might be held in the building. But after serious
+reflection the two were made personally responsible for good order,
+provided always meetings were opened and closed with prayer.
+</p>
+<p>
+In a day when the young people had no outlet whatever for their active
+spirits the Lylian Association became a training school for the church.
+The debates of that day will never be forgotten, notably when the
+Lylians wrested the laurel wreath from the Goldeys at Clarendon Hall,
+and that other one, when Dr. Hopper suddenly appeared at a meeting and
+after an impromptu debate "showing every evidence of being well
+prepared," as he said, some consciences were ill at ease.
+</p>
+<p>
+Then there was the Gossip's Journal, provoking endless parliamentary
+wrangles, and perhaps helping to develop later on an editor. Memorable
+were the
+
+<span class="pagenum"><a id="page67" name="page67"></a>[67]</span>
+
+ Young People's Conventions of 1886 and 1887, and Lylians will
+never forget the patriot Kromm, Spoopendyke Shreve, the poet laureate
+and a dozen others. The Fourth of July picnics at Pamrapo and Nyack are
+happy memories for many.
+</p>
+<p>
+Like the old Market Street stoop with its fancy iron posts and rails
+the Lylian Association has seen its day, but it amply justified its
+existence.
+</p>
+<p>
+When one Monday evening Mr. Pinkham, the church treasurer, announced to
+the Lylians the sudden death of Dr. Hopper, there was consternation and
+adjournment.
+</p>
+<p>
+Andrew Beattie, a theological student, had been called before this
+as co-pastor. He was installed as pastor May 29, 1888, having been
+persuaded to give up his intention of going to the foreign field. Mr.
+Beattie lived down town, and his bachelor apartments on East Broadway
+were a
+
+<span class="pagenum"><a id="page68" name="page68"></a>[68]</span>
+
+ gathering place for the young men, many of whom were in his Sunday
+school class. He with others worked out the system of quarterly written
+examination and grading that since 1888 have been uninterruptedly in force
+in the Sunday school, long before other schools thought of such things.
+</p>
+
+<a name="image-0023"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i071.png" width="200" height="260"
+alt="Andrew Beattie" />
+<br />
+Andrew Beattie
+</div>
+
+<p>
+The school was flourishing with many young people as officers and
+teachers, all the activities of the church being centered on its
+nursery. The records were systematized, and articles in the church
+papers printed on the system, electric bells were installed, fire
+drills were inaugurated, discipline was rigid, visiting by teachers
+and districts was carefully regulated, the library given attention.
+Mr. Beattie returned to his first love, resigning after eight months
+to go to the foreign mission field. After years of greatest usefulness
+in Canton, China,
+
+<span class="pagenum"><a id="page69" name="page69"></a>[69]</span>
+
+ his health necessitated his return. Dr. Beattie is
+with his family in California, where he is in charge of a Presbyterian
+orphanage.
+</p>
+<a name="image-0024"><!--IMG--></a>
+<div class="figure">
+<img src="images/i072.png" width="400" height="320"
+alt="Sunday School Room of Old 61" />
+<br />
+Sunday School Room of Old 61
+</div>
+
+<p><span class="pagenum"><a id="page70" name="page70"></a>[70]</span></p>
+
+<p>&nbsp;</p>
+
+<p><span class="pagenum"><a id="page71" name="page71"></a>[71]</span></p>
+
+<a name="h2H_4_0007" id="h2H_4_0007"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ V
+</h2>
+
+
+<a name="image-0025"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i074.png" width="200" height="265"
+alt="Alex. W. Sproull" />
+<br />
+Alex. W. Sproull
+</div>
+
+<p>
+Reverend Alexander W. Sproull followed Mr. Beattie on January 5, 1890,
+serving for three years. He had been Synodical Missionary in Florida.
+After leaving Sea and Land he was incapacitated for further active
+service. He died December 13, 1912.
+</p>
+
+<a name="image-0025a"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i075.png" width="200" height="205"
+alt="Col. Robert G. Shaw" />
+<br />
+Col. Robert G. Shaw
+</div>
+
+<p>
+Another breach was made in the conservatism of the old church when
+one of the young trustees proposed to let the New York Kindergarten
+Association use the room rent free for a kindergarten, then new in the
+neighborhood. The older, wiser heads were gravely shaken at this
+remarkable innovation, but it
+
+<span class="pagenum"><a id="page72" name="page72"></a>[72]</span>
+
+ came on March 31, 1892, and with it the
+beloved Anna E. Crawford as teacher. The fairy godmother who maintained
+it was Mrs. Francis G. Shaw, giving the kindergarten the name of her
+son, Robert Gould Shaw. It was a happy combination this, and the little
+boys became strong men in the memory of the young Colonel who gave his
+life at Fort Wagner at the head of the First Colored Regiment. They
+buried him disdainfully "with his niggers," but Robert Gould Shaw lived
+again in the lives of little boys trained to sacrifice at Sea and Land.
+Nor will the Colonel's sister be forgotten: Mrs. Charles Russell Lowell,
+who gave her young husband in the same cause and thereafter lived a life
+that merited William Rhinelander Stewart calling her "one of the most
+useful and remarkable women of the Nineteenth Century." Her spirit of
+service was renewed in the little girls of the Shaw Kindergarten.
+
+<span class="pagenum"><a id="page73" name="page73"></a>[73]</span>
+
+ The
+beautiful bas relief by St. Gaudens on Boston Common is less of a
+memorial than the kindergarten in Henry Street.
+</p>
+<p>
+Mrs. Shaw died December 29, 1902, having supported the kindergarten for
+eleven years.
+</p>
+
+<a name="image-0026"><!--IMG--></a>
+<div class="figure">
+<img src="images/i076.png" width="400" height="290"
+alt="Shaw Memorial Kindergarten" />
+<br />
+Shaw Memorial Kindergarten
+</div>
+
+<p>
+Another departure was an open air meeting establisht by Mr. Sproull,
+gathering at the church door Sunday afternoons. First things are hard
+things.
+</p>
+<p>
+But a storm was brewing. Uptown churches needed money, their pastors
+were influential in the denomination and it seemed to many good business
+to dispose of the Market Street church.
+</p>
+
+<p><span class="pagenum"><a id="page74" name="page74"></a>[74]</span></p>
+
+<p>
+So, on March 13, 1893, Presbytery ordered the church sold, declaring, to
+comply with the Corning deed, that "missionary work in the church or in
+that locality was no longer expedient." The church pointed out that 29
+of the 57 churches in New York Presbytery had received less members
+during the preceding year, 16 churches had fewer members, 14 churches
+raised less money, and that 6 churches made a worse showing than Sea and
+Land in every single item reported on. There were then only 4 Protestant
+churches for 60,000 people. The battle was on, and the bitterness of the
+Briggs trial had not yet subsided,&mdash;the same Briggs who as a young man
+belonged to Market Street church.
+</p>
+<p>
+Mr. Sproull's small salary allowance was discontinued and he was forced
+to resign, July 1, 1893. Then came hard times, no friends, no minister,
+no funds.
+
+<span class="pagenum"><a id="page75" name="page75"></a>[75]</span>
+
+ But when the tale of bricks was doubled Moses came.
+</p>
+<p>
+It was in the shape of a legacy from Borella. That saint on his death in
+Africa had left his estate in America to the Church of the Sea and Land
+and the American Seamen's Friend Society jointly. If Borella had lived
+he could not have arranged it for a better time.
+</p>
+<p>
+Meanwhile by an accident the press of the city gained the whole story
+from the church's viewpoint, and thereafter all the news reports were
+tinged favorably to the down-town church that insisted on living. There
+were illustrated articles on the church's history, caustic editorial
+comments, letters from correspondents, and everybody talked about the
+church. The ash barrels and the church doors had bills posted on them
+announcing that the Church of the Sea and Land would be sold at auction
+on April 19, 1893. The property, however, was withdrawn when
+
+<span class="pagenum"><a id="page76" name="page76"></a>[76]</span>
+
+ the best
+offer was $15,000 short of what was expected. There was a lull.
+</p>
+<p>
+In the spring of 1894 it became necessary to devise some means of
+helping the New York Presbyterian Church on 127th Street, which was
+buried by mortgages amounting to $118,000, about to be foreclosed.
+Sea and Land was to furnish part of this and a mortgage was suggested.
+The church trustees opposed this successfully, altho at first it was
+supposed their consent was not required. Without the knowledge of the
+church a sale was then again ordered January 18, 1895.
+</p>
+<p>
+Preceding this, beginning October 1, 1894, the church had "affiliated"
+with the Madison Square Presbyterian church. As Presbytery had formally
+approved this the Madison Square church remonstrated vigorously thru Dr.
+Parkhurst, but feeling that Presbytery's action could not be relied on
+the Madison Square
+
+<span class="pagenum"><a id="page77" name="page77"></a>[77]</span>
+
+ church withdrew at the expiration of its one year of
+affiliation.
+</p>
+<p>
+Committees of prominent clergymen visited the church and were "warmly"
+welcomed. It was suggested that Sea and Land unite with other churches,
+but it is a singular fact that, as when the Reformed church disbanded,
+so now, not a single church is in existence that was then mentioned for
+a refuge. A case in point is the Allen Street Presbyterian church. They
+had sold their building near Grand Street and for a time worshipt in the
+Market Street church. But in spite of earnest solicitation they erected
+an unfortunate structure in an unfortunate location in Forsyth Street.
+After a short existence there they united with the Fourteenth Street
+church, and that church is no more!
+</p>
+<p>
+Even the strong Madison Square church no longer preserves its identity.
+</p>
+
+<p><span class="pagenum"><a id="page78" name="page78"></a>[78]</span></p>
+
+<p>
+Meanwhile work went on, at first in desultory fashion, two or three
+times the young men had to conduct services. But thru it all Dr. A. F.
+Schauffler, of the New York City Mission Society, was the church's
+consistent friend. His order to the city missionaries at the church to
+stay until the doors were shut was the one heartening feature of a time
+when the officers ordered the blue church flag raised and "no one from
+Sea and Land will ever take it down."
+</p>
+<p>
+The Women's Branch always ably seconded these efforts under Mrs. Lucy S.
+Bainbridge and later Miss Edith N. White.
+</p>
+
+<a name="image-0027"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i081.png" width="200" height="335"
+alt="Old Church Flag" />
+<br />
+Old Church Flag
+</div>
+
+<p>
+Instead of slowly dying out the work of the church gained momentum
+from day to day: Lodging house meetings, Sunday afternoon teas, free
+concerts, addresses by Gompers, McGlynn, Henry George, Parkhurst and
+others, sermons "against thugs in politics," and so on.
+</p>
+
+<p><span class="pagenum"><a id="page79" name="page79"></a>[79]</span></p>
+
+<p>
+A permanent accomplishment of the nine months' intense régime of
+Alexander F. Irvine was the starting of <i>The Sea and Land Monthly</i>, the
+first number of which appeared in October, 1893. With characteristic
+impetuosity Mr. Irvine launched it, and it has been afloat for more than
+a quarter century.
+</p>
+<p>
+The <i>Monthly</i> has been a great storehouse: not only did it give from
+month to month the happenings at the church, but it brought to later
+generations an appreciation of the goodly heritage of years that had
+gone before.
+</p>
+<p>
+The vital events in the congregation's history were recorded, but so was
+the personal history of its people. The coming of little messengers to
+the homes, their baptism, their reception into the church, their
+marriage, their death. Then began another cycle like unto the first.
+</p>
+<p>
+And the <i>Monthly</i> kept alive the interest of many a Sea and Lander who
+was
+
+<span class="pagenum"><a id="page80" name="page80"></a>[80]</span>
+
+ adrift. It gave account of its stewardship to the friends of the
+church who supported its work. Few churches ever publish with such detail
+the annual reports as does Sea and Land.
+</p>
+<p>
+Many are the kind words from near and far that have been said about the
+<i>Sea and Land Monthly</i>.
+</p>
+
+<p><span class="pagenum"><a id="page81" name="page81"></a>[81]</span></p>
+
+<a name="h2H_4_0008" id="h2H_4_0008"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ VI
+</h2>
+
+<a name="image-0028"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i084.png" width="200" height="233"
+alt="John Hopkins Denison" />
+<br />
+John Hopkins Denison
+</div>
+
+<p>
+But if the Madison Square church withdrew officially it left behind more
+than the old church ever expected. It was a young man who, in October,
+1894, reported to the Sunday school superintendent as coming from
+Madison Square. He was John Hopkins Denison, a grandson of Mark Hopkins,
+of fine New England stock. He had come to New York to become Dr.
+Parkhurst's assistant when he was making war on Tammany. Those were the
+days of the City Vigilance League, when unsavory revelations were
+necessary to effect a change in city government. There was a meeting
+which crowded the old church to the second galleries when Dr. Parkhurst
+
+<span class="pagenum"><a id="page82" name="page82"></a>[82]</span>
+
+ spoke. It was a noble battle and not without its dangers.
+</p>
+<p>
+So when the Madison Square church went, Mr. Denison staid, and he was
+a prodigious worker. The quarters in the tower were enlarged for there
+were many visitors who bunked there.
+</p>
+<a name="image-0029"><!--IMG--></a>
+<div class="figure">
+<img src="images/i085.png" width="400" height="460"
+alt="The Tower Study" />
+<br />
+The Tower Study
+</div>
+
+<p>
+Mr. Denison set out to prove the right of the church to existence and he
+did it. He did more: he brought no end of friends that remained to the
+church. The thought of Cuyler to establish a mission,
+
+<span class="pagenum"><a id="page83" name="page83"></a>[83]</span>
+
+ of Parkhurst to
+affiliate the church with a stronger one, was developed under Denison
+into an organization amply supported by the whole church, working out
+by itself its own local problems. It was no longer a self-evident
+proposition that a church not able to support itself must go.
+</p>
+<a name="image-0030"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i086.png" width="200" height="360"
+alt="52 Henry Street" />
+<br />
+52 Henry Street
+</div>
+
+<p>
+One of the early steps was the establishment of a church house at 52
+Henry Street. Mr. Denison said: "It was not an institution&mdash;it was not
+even a settlement; it was simply a house where people lived. The time
+is gone by for men and women to come down as outsiders and pry into the
+homes of poverty and sin, and
+
+<span class="pagenum"><a id="page84" name="page84"></a>[84]</span>
+
+ then return to their own life far away.
+One must live in a community, one must be a neighbor."
+</p>
+<p>
+Mr. John Crosby Brown was the munificent friend who made the house
+possible, Miss Mae M. Brown being a deeply interested resident there.
+Mrs. Rockwell was in charge, then Miss Eleanor J. Crawford. It was the
+center for all social activities, tastefully fitted up, the ladies
+working at the church living on the upper floors. In the same house Sea
+and Land people had lived for many years: the Stevensons, the Boyces,
+Miss McGarry.
+</p>
+<p>
+In 1906 the building was torn down and other arrangements had to be
+made. For a time apartments were occupied at 138 Henry Street and 51
+Market Street.
+</p>
+
+<a name="image-0031"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i087.png" width="200" height="165"
+alt="Fresh Air Children" />
+</div>
+
+<p>
+The Fresh Air Work, too, was put on a permanent basis. Besides making
+the church
+
+<span class="pagenum"><a id="page85" name="page85"></a>[85]</span>
+
+ the local station for the Tribune Fresh Air Fund, houses
+were rented at Rockaway for five years, later at Huntington, until in
+a more recent time Staten Island property was bought. Later years saw
+an extension of this work to Schenectady, where Dr. Bigelow of blessed
+memory headed it.
+</p>
+<p>
+Under the auspices of William W. Seymour,&mdash;of course he was not mayor of
+Tacoma then,&mdash;the first boys' camp was establisht at North Hero, Vt., and
+is still a glorious memory. The girls were welcomed at Litchfield and
+Saybrook.
+</p>
+<p>
+Not only did money flow in readily, but it was quite the thing for young
+ministers and theological students to spend a year, a summer or a winter
+at Sea and Land, and they did not study books: they worked on men and
+women at all hours. If some wretch got into trouble some one to whom he
+was assigned had not been vigilant enough. Before Hoover
+
+<span class="pagenum"><a id="page86" name="page86"></a>[86]</span>
+
+ made a world
+reputation for himself, Denison studied food economics, and he proved it
+by having the group live on a minimum allowance. Then he preached on
+what was economical living.
+</p>
+<p>
+The most prominent men spoke in the church: Dr. Paton from the New
+Hebrides; Dr. Grenfell from Labrador, Dr. Van Dyke and a hundred others.
+</p>
+<p>
+University extension ideas were anticipated in courses of study, the
+men of the church were put to work writing independent Sunday school
+lessons, the teachers had pedagogical talks and studied Biblical
+masterpieces. The girls were taken to sing in Rutgers Square and it
+was not always safe to do it either. The Upper Room was establisht in
+Rutgers Street, then the Lighthouse in Water Street, a fine stereopticon
+was in frequent use. The Men's Club, under George M. Bailey, prospered
+like the green bay
+
+<span class="pagenum"><a id="page87" name="page87"></a>[87]</span>
+
+ tree, drawing men of all classes. A design for a
+church flag was adopted. Sports were encouraged. Numerous clubs were
+organized, among them the Good Time Club, also the Penny Provident and
+the Helping Hand. Nursing was taken up; sewing and cooking classes,
+model flats and cottage meetings started. Magazine and newspaper
+articles commented on unusual sermons, such as the one on the balloons.
+Addresses at Northfield, Silver Bay and other places called attention
+to the church's work in ever-widening circles, Hamilton House came into
+being, but without organic connection with the church.
+</p>
+
+<a name="image-0032"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i090.png" width="200" height="240"
+alt="New Church Flag" />
+<br />
+New Church Flag
+</div>
+
+<p>
+In short, Mr. Denison's compelling personality and enormous capacity for
+work put others to work, so that in the summer of 1895 9,546 persons
+were brought together in the old church in five weeks.
+</p>
+
+<p><span class="pagenum"><a id="page88" name="page88"></a>[88]</span></p>
+
+<p>
+So men and women came and went, some of them wrote books and magazine
+articles about the work with more or less accuracy. Mr. Denison's own
+poems were more appreciated by those who knew.
+</p>
+<p>
+The force of it all was irresistible, and so the last trace of
+opposition in Presbytery and elsewhere disappeared. On November 11,
+1895, the sale of the property was called off, and $2,000 a year paid
+for three years. Ever since Presbyterians and others have been proud
+of the outpost the united church is maintaining at Market and Henry
+Streets. It is a happy memory that all of the men who in Presbytery
+supported sale resolutions became staunch friends of the church.
+</p>
+<p>
+Mr. Denison was not ordained when first he came to Market Street, but
+this was done later at Williamstown in the College Chapel. On entering
+New York Presbytery his installation as regular pastor
+
+<span class="pagenum"><a id="page89" name="page89"></a>[89]</span>
+
+ of the Church
+of the Sea and Land was effected March 23, 1899.
+</p>
+<p>
+In 1894 Mrs. Shaw spent considerable money fixing up the lecture room
+and in 1896 a new roof was put on the church at an expense of $600.
+</p>
+<p>
+Mr. Denison made a tour of the world, being absent from November, 1900,
+to October, 1901.
+</p>
+<p>
+Among the men working under Mr. Denison was Horace Day, a young
+theological student who gave his life after a brief but intense period
+of work.
+</p>
+<p>
+In Mr. Denison's time, too, falls the best work of Mrs. Eliza E.
+Rockwell. She was indefatigable, beloved of many, none too far gone to
+merit her attention, nothing too hard to do. She, too, laid down her
+life as a sacrifice. Even Mr. Denison's book, "Beside the Bowery,"
+insufficiently tells the full measure of her devotion for the thirteen
+years she was at Sea and Land. Her last message to
+
+<span class="pagenum"><a id="page90" name="page90"></a>[90]</span>
+
+ the trustees was:
+"I died in harness." It was on March 14, 1908.
+</p>
+<p>
+One of the men of that day was Edward Dowling. As a tinker he wandered
+about distributing tracts, speaking the word in truth, and returning
+during the winter to be factotum in the tower. In that kindly old soul
+few guessed the old fighter in India. Did he really know the place where
+priceless treasures were hid beside an old idol?
+</p>
+<p>
+One of the men in whom united the Sea and Land of the staid old ways
+and the boundless energy of later days was John Denham. He lived to
+see the day when the boy in the primary of the school of which he was
+superintendent for years sat beside him in the session. He was the
+living embodiment of that perennial spirit in the Church of Christ which
+ever adjusts itself to new conditions and never loses sight of its main
+object.
+</p>
+<p>
+Mr. Denham's strong point was with
+
+<span class="pagenum"><a id="page91" name="page91"></a>[91]</span>
+
+ the older people. It was
+characteristic to have him read his Bible, quietly take up his hat
+nearby and pay a visit.
+</p>
+<p>
+When on February 4, 1910, John Denham went home to the Master whom he
+had served thru a long life the younger men first felt the burden of
+things: the senior elder was no more. He had held open the door of the
+church for many a one and they had entered in.
+</p>
+
+<a name="image-0033"><!--IMG--></a>
+<div class="figure">
+<img src="images/i094.png" width="400" height="350"
+alt="John Denham" />
+<br />
+John Denham
+</div>
+
+<p>
+Mr. Denison left the church December 31, 1902, to take up work in
+Boston. It was a great loss, but as one of the officers said: "What
+shall we do when Mr. Denison leaves? Why, what we always do at
+
+<span class="pagenum"><a id="page92" name="page92"></a>[92]</span>
+
+ Sea
+and Land: the best we know how."
+</p>
+<p>
+Dr. William Adams Brown said: "None know better than the people of Sea
+and Land how costly the contribution which they have been called to make
+to the spiritual welfare of a sister city."
+</p>
+<p>
+It was H. Roswell Bates, who, in the Spring Street Presbyterian church,
+worked out Mr. Denison's plans, as he had helped to formulate them at
+the old Market Street church while he was resident there.
+</p>
+
+<p><span class="pagenum"><a id="page93" name="page93"></a>[93]</span></p>
+
+<a name="h2H_4_0009" id="h2H_4_0009"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ VII
+</h2>
+<p>
+Mr. Denison was succeeded by his assistant, William Raymond Jelliffe.
+They had been close friends, Mr. Jelliffe leaving business and entering
+the ministry while at Sea and Land. He was ordained June 7, 1900, having
+been at the church since May, 1893. He left December 31, 1905, to join
+Mr. Denison in Boston, and later came to the Madison Avenue Presbyterian
+church as assistant. Mr. Jelliffe did fundamental work with the Young
+People's Society, that has been a staunch support of the church ever
+since.
+</p>
+<p>
+Rev. Orrin Giddings Cocks next headed the church's work. In his time the
+financial affairs of the church were further strengthened and Mr. Cocks
+is
+
+<span class="pagenum"><a id="page94" name="page94"></a>[94]</span>
+
+ still an officer of the church which he has served many years.
+</p>
+<p>
+Following the custom, Mr. Cocks' assistant, Rev. Russell Stanley
+Gregory, next directed the work, being ordained June 25, 1908, and
+taking charge at the close of the year. He was at the church ten years.
+</p>
+
+<a name="image-0034"><!--IMG--></a>
+<div class="leftfigure">
+<img src="images/i097.png" width="200" height="275"
+alt="Old 61 Henry Street" />
+<br />
+Old 61 Henry Street
+</div>
+
+<p>
+In 1909 the old Consistory Building was torn down. It held precious
+memories for many, for in spite of its limitations it had in its 66
+years given a service that had included about everything one could
+imagine connected with church work. It had sheltered Sunday school,
+Lylians, innumerable clubs, a kindergarten, not to speak of the earlier
+days when prayer-meetings, school, temperance and Young Men's Christian
+Association meetings
+
+<span class="pagenum"><a id="page95" name="page95"></a>[95]</span>
+
+ exerted an influence that went out far beyond its
+narrow walls. Even the stoop that had been worn by many feet, some very
+little, had caused a poet to sing. It all went.
+</p>
+<p>
+The new building that took its place was splendidly planned by Cady &amp;
+Gregory. It houses every activity of a modern church. Club rooms for
+girls, boys and men, gymnasium, showers, kitchens, kindergarten rooms,
+first-aid rooms, and quarters for the ladies in residence. There is a
+roof garden where on hot summer evenings services and other gatherings
+may be held.
+</p>
+
+<a name="image-0035"><!--IMG--></a>
+<div class="rightfigure">
+<img src="images/i098.png" width="200" height="285"
+alt="New 61 Henry Street" />
+<br />
+New 61 Henry Street
+</div>
+
+<p>
+The friends of the church came to its assistance in such munificent
+manner that not a single contract was made until subscriptions covering
+it were in the hands of the trustees, and in
+
+<span class="pagenum"><a id="page96" name="page96"></a>[96]</span>
+
+ every instance the actual
+cash was in the treasury before payments came due. When, on May 3, 1910,
+the building was opened with appropriate exercises there was a balance
+on hand more than sufficient for all claims. It cost $43,000.
+</p>
+
+<a name="image-0036"><!--IMG--></a>
+<div class="figure">
+<img src="images/i099.png" width="400" height="200"
+alt="Oakwood House Before Renovation" />
+<br />
+Oakwood House Before Renovation
+</div>
+
+<p>
+Another important achievement comes in this time. For years the church
+had been moving about in rented quarters for fresh air work, finally
+landing on Staten Island for several years. An option had been secured
+on a house with over eight acres of ground at Oakwood Heights, and after
+a year's occupancy that proved its availability, it was bought December
+30, 1912, and next year some additional land was acquired, including
+ocean front. The funds collected were sufficient to pay for house and
+land, as well as a new
+
+<span class="pagenum"><a id="page97" name="page97"></a>[97]</span>
+
+ bungalow and thoro overhauling of the old but
+substantial house. As in the case of the new Sixty One all moneys needed
+were in hand before they were required. On every occasion the people of
+the church themselves have contributed amounts that were sacrifices
+considering their limited means.
+</p>
+
+<a name="image-0037"><!--IMG--></a>
+<div class="figure">
+<img src="images/i100.png" width="400" height="295"
+alt="Oakwood House" />
+<br />
+Oakwood House
+</div>
+
+<p>
+The Fresh Air Fund is entirely separate from the General Fund of the
+church, and each year the expenses are covered by special subscriptions,
+in the collection of which Mr. George C. Fraser
+
+<span class="pagenum"><a id="page98" name="page98"></a>[98]</span>
+
+ and Mrs. Stephen Baker
+have greatly interested themselves for many years. In its early days
+Miss Helen Gould was one of the good friends of the Fresh Air Fund.
+</p>
+<p>
+Mr. Gregory left December 1, 1913, to go to East Aurora, N. Y., and was
+succeeded by Rev. John Ewing Steen, who had been ordained at the church
+on October 13, 1910.
+</p>
+<p>
+In 1917 Mr. Steen left suddenly for France in company with Mr. Gregory
+for Young Men's Christian Association work with the army, Mr. Denison
+being there also.
+</p>
+<p>
+On Mr. Steen's leaving a hurry call brought Mr. Alfred D. Moore back
+once more, under whom the preparations for the church's centennial were
+taken up in spite of stress of war and inadequate assistance.
+</p>
+
+<p><span class="pagenum"><a id="page99" name="page99"></a>[99]</span></p>
+
+<a name="image-0038"><!--IMG--></a>
+<div class="figure">
+<img src="images/i102.png" width="400" height="253"
+alt="Cooking School Kitchen" />
+<br />
+Cooking School Kitchen
+</div>
+
+<p><span class="pagenum"><a id="page100" name="page100"></a>[100]</span></p>
+
+<p>&nbsp;</p>
+
+<p><span class="pagenum"><a id="page101" name="page101"></a>[101]</span></p>
+
+<a name="h2H_4_0010" id="h2H_4_0010"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ VIII
+</h2>
+<p>
+Work among the cosmopolitan population surrounding the church has had
+various phases during these years.
+</p>
+<p>
+In Dr. Hopper's time the Scandinavian element among Borella's men
+predominated, and there was also a small Syrian group at the church,
+but no services in any language but English were maintained.
+</p>
+<p>
+Later, home classes in German for the parents of many of the children
+were kept up for a number of years.
+</p>
+<p>
+Work among the Jews was carried on for several years and with success,
+if numbers count. But the methods of the leader were not approved and
+so the trustees after investigation discontinued
+
+<span class="pagenum"><a id="page102" name="page102"></a>[102]</span>
+
+ the meetings. Dr.
+John Hall, of the Fifth Avenue church, then most prominent, earnestly
+supported the man, but in afteryears the correctness of the position
+taken by Market Street was abundantly proven.
+</p>
+<p>
+Greek services were supported for quite a while, and since 1914 Russian
+has been maintained under Mr. Nicholas Motin.
+</p>
+<p>
+Italian services have been of all these most successful. Rev. Joseph A.
+Villelli, who was ordained June 23, 1910, has managed these with tact
+and ability "and the Lord added to the church daily such as should be
+saved." A separate Sunday school is maintained, but with the idea of
+gradual amalgamation, a process that is also proving its wisdom along
+other lines of the church's work.
+</p>
+<p>
+The advice and active support of men great in business have for many
+years been at the disposal of the church. From
+
+<span class="pagenum"><a id="page103" name="page103"></a>[103]</span>
+
+ the days of Matthias
+Bruen, the merchant princes of this great city have been loyal friends,
+to mention only Hanson K. Corning, father, daughter, grandson, William
+E. Dodge&mdash;for three generations,&mdash;and John Crosby Brown and his family.
+</p>
+<p>
+Along with the sainted Denham should be mentioned Benjamin F. Pinkham,
+who for twenty years acted as treasurer of the church. He was a quiet
+man, faithful in every duty, averse to discussion. When the Lord called
+him home his accounts were in perfect order: a few minutes proved his
+balance, a space was left for next Sunday's collection in his book.
+</p>
+<p>
+There were sweet singers in Israel, too, who as precentors and choir
+leaders have brought out the best there was of tuneful harmony, men like
+Henry Carpenter, George T. Matthews, Henry Edwards, Allan Robinson,
+William P. Dunn.
+</p>
+
+<p><span class="pagenum"><a id="page104" name="page104"></a>[104]</span></p>
+
+<p>
+Thru the years some who have cared for the buildings stood out. Charles
+Greer in the early days, Evan Price, a sturdy Welshman, who died in
+service, Christian C. Pedersen, who returned to the same post years
+afterwards. In Mr. Denison's time David J. Ranney served, attaining
+later to the dignity of city missionary and an autobiography. John A.
+Ross will be remembered for his omniscience as to people and things
+about the old church.
+</p>
+
+<a name="image-0039"><!--IMG--></a>
+<div class="figure">
+<img src="images/i107.png" width="400" height="270"
+alt="" />
+</div>
+
+<p>
+So the old Kirk on Rutgers Farm has stood a hundred years. From its
+vaulted dome have echoed with no uncertain sound the voices of men like
+the scholarly Milledoler or the indefatigable Denison, a hundred leaders
+of men whose words
+
+<span class="pagenum"><a id="page105" name="page105"></a>[105]</span>
+
+ and works have swayed the hearts of men.
+</p>
+<p>
+Down the broad aisles walked the stately Dutchman, the proud
+Knickerbocker, the great merchant, the stolid seaman, the busy New
+Yorker,&mdash;to go out and by deeds of victory in times of peace and
+unflinching loyalty when war's heavy heels trod the land they helped
+make a great city greater and a mighty nation mightier still.
+</p>
+<p>
+Never has this been a selfish, self-contained organism, but a living,
+throbbing influence that went out beyond the shadow of its gray walls,
+prodigal in giving to others the good things of the gospel that were
+fostered there. Many a church at home and abroad has cause to bless
+Market Street for the men and women that she brought up in the nurture
+and admonition of the Lord.
+</p>
+<p>
+"We are compassed about with so great a cloud of witnesses, a great
+multitude,
+
+<span class="pagenum"><a id="page106" name="page106"></a>[106]</span>
+
+ which no man could number." All who have come have felt the
+spell of the place, for in its dim seclusion still speak the men of old.
+It is peopled with a long procession of saints and sages, mariners and
+merchants, scholars and poets, now of the church triumphant: memories
+that consecrate the souls of men and banish ignoble thoughts. Here is an
+altar sacred to hosts of men and women, the holy of holies of their
+noblest aspirations.
+</p>
+<p>
+"Mark well her bulwarks, that ye may tell it to the generation
+following." As the years roll on children and children's children will
+arise and call those blessed whose fidelity thru a century has preserved
+for them a holy place where "men still renew their youth."
+</p>
+
+<p><span class="pagenum"><a id="page107" name="page107"></a>[107]</span></p>
+
+<a name="image-0040"><!--IMG--></a>
+<div class="figure">
+<img src="images/i110.png" width="400" height="510"
+alt="" />
+</div>
+
+<p><span class="pagenum"><a id="page108" name="page108"></a>[108]</span></p>
+
+<p>&nbsp;</p>
+
+<p><span class="pagenum"><a id="page109" name="page109"></a>[109]</span></p>
+
+<a name="h2H_4_0011" id="h2H_4_0011"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ JESUS, SAVIOR, PILOT ME
+</h2>
+<div class="poem">
+<div class="stanza">
+<p class="i2"> Jesus, Savior, pilot me, </p>
+<p class="i2"> Over life's tempestuous sea; </p>
+<p class="i2"> Unknown waves before me roll, </p>
+<p class="i2"> Hiding rock and treacherous shoal; </p>
+<p class="i2"> Chart and compass come from Thee, </p>
+<p class="i2"> Jesus, Savior, pilot me. </p>
+</div>
+<div class="stanza">
+<p class="i2"> When the apostle's fragile bark </p>
+<p class="i2"> Struggled with the billows dark </p>
+<p class="i2"> On the stormy Galilee, </p>
+<p class="i2"> Thou didst walk upon the sea; </p>
+<p class="i2"> And when they beheld Thy form </p>
+<p class="i2"> Safe they glided thru the storm. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Tho the sea be smooth and bright, </p>
+<p class="i2"> Sparkling with the stars of night, </p>
+<p class="i2"> And my ship's path be ablaze </p>
+<p class="i2"> With the light of halcyon days, </p>
+<p class="i2"> Still I know my need of Thee; </p>
+<p class="i2"> Jesus, Savior, pilot me. </p>
+</div>
+<div class="stanza">
+<p class="i2"> When the darkling heavens frown. </p>
+<p class="i2"> And the wrathful winds come down, </p>
+<p class="i2"> And the fierce waves, tost on high, </p>
+<p class="i2"> Lash themselves against the sky, </p>
+<p class="i2"> Jesus, Savior, pilot me. </p>
+<p class="i2"> Over life's tempestuous sea. </p>
+</div>
+
+<p><span class="pagenum"><a id="page110" name="page110"></a>[110]</span></p>
+
+<div class="stanza">
+<p class="i2"> As a mother stills her child </p>
+<p class="i2"> Thou canst hush the ocean wild; </p>
+<p class="i2"> Boisterous waves obey Thy will </p>
+<p class="i2"> When Thou sayest to them "Be still." </p>
+<p class="i2"> Wondrous Sovereign of the sea, </p>
+<p class="i2"> Jesus, Savior, pilot me. </p>
+</div>
+<div class="stanza">
+<p class="i2"> When at last I near the shore, </p>
+<p class="i2"> And the fearful breakers roar, </p>
+<p class="i2"> 'Twixt me and the peaceful rest, </p>
+<p class="i2"> Then, while leaning on Thy breast, </p>
+<p class="i2"> May I hear Thee say to me, </p>
+<p class="i2"> "Fear not, I will pilot thee." </p>
+<p class="author"><span class="sc">Edward Hopper.</span></p>
+</div>
+</div>
+
+
+
+<p><span class="pagenum"><a id="page111" name="page111"></a>[111]</span></p>
+
+<a name="h2H_4_0012" id="h2H_4_0012"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ THE OLD CHURCH
+</h2>
+<div class="poem">
+<div class="stanza">
+<p class="i2"> The old church long has stood,&mdash; </p>
+<p class="i4"> For ages may it stand, </p>
+<p class="i2"> Storehouse of heavenly food </p>
+<p class="i4"> And lighthouse of the land. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Within its sacred walls </p>
+<p class="i4"> What thousands, now asleep, </p>
+<p class="i2"> Where its blest shadow falls </p>
+<p class="i4"> Have bowed to pray and weep! </p>
+</div>
+<div class="stanza">
+<p class="i2"> Old church, with doctrines old </p>
+<p class="i4"> As God's eternal truth, </p>
+<p class="i2"> Within its sacred fold </p>
+<p class="i4"> Men still renew their youth. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Still in its water springs, </p>
+<p class="i4"> Whose streams are never dry, </p>
+<p class="i2"> Hope bathes her drooping wings, </p>
+<p class="i4"> And gathers strength to fly. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Still from its tower of light </p>
+<p class="i4"> The radiant truth is given </p>
+<p class="i2"> To cheer men thru the night </p>
+<p class="i4"> And guide them on to heaven. </p>
+<p class="author"><span class="sc">Edward Hopper.</span></p>
+</div>
+</div>
+
+
+
+
+<p><span class="pagenum"><a id="page112" name="page112"></a>[112]</span></p>
+
+<a name="h2H_4_0013" id="h2H_4_0013"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ THE OLD FLAG
+</h2>
+<div class="poem">
+<div class="stanza">
+<p class="i2"> Flag of the brave and free! </p>
+<p class="i2"> Flag of our Liberty! </p>
+<p class="i6"> Of thee we sing; </p>
+<p class="i2"> Flag of our father's pride, </p>
+<p class="i2"> With their pure heart's-blood dyed, </p>
+<p class="i2"> When fighting side by side, </p>
+<p class="i6"> Our pledge we bring. </p>
+</div>
+<div class="stanza">
+<p class="i2"> By their pure martyr-blood </p>
+<p class="i2"> Poured on Columbia's sod </p>
+<p class="i6"> For Liberty; </p>
+<p class="i2"> By all their deeds of old, </p>
+<p class="i2"> Their hunger, thirst and cold, </p>
+<p class="i2"> Their battles fierce and bold, </p>
+<p class="i6"> We'll stand by thee! </p>
+</div>
+<div class="stanza">
+<p class="i2"> Thy 'venging stripes shall wave </p>
+<p class="i2"> To guard the homes they gave; </p>
+<p class="i6"> Thy stars shall shine </p>
+<p class="i2"> Upon oppression's night, </p>
+<p class="i2"> To give the patriot light </p>
+<p class="i2"> And make the dark world bright </p>
+<p class="i6"> With hope divine. </p>
+</div>
+<p class="pagenum"><a id="page113" name="page113"></a>[113]</p>
+<div class="stanza">
+<p class="i2"> We pledge our heart and hand </p>
+<p class="i2"> To bear thee o'er the land </p>
+<p class="i6"> That God made free,&mdash; </p>
+<p class="i2"> Till all its vales and hills, </p>
+<!--Pagenum 113 really occurs here-->
+<p class="i2"> Its rivers and its rills,&mdash; </p>
+<p class="i2"> Till the whole nation thrills </p>
+<p class="i6"> With victory! </p>
+</div>
+<div class="stanza">
+<p class="i2"> Fear not, O Ship of State! </p>
+<p class="i2"> Tho pirates with fierce hate </p>
+<p class="i6"> May cross thy sea:&mdash; </p>
+<p class="i2"> Fear not; at thy mast head </p>
+<p class="i2"> We've nailed the blue, white, red </p>
+<p class="i2"> Old Flag! Our fathers bled, </p>
+<p class="i6"> And so can we! </p>
+</div>
+<div class="stanza">
+<p class="i2"> We love each tattered rag </p>
+<p class="i2"> Of that old war-rent flag </p>
+<p class="i6"> Of Liberty! </p>
+<p class="i2"> Flag of great Washington! </p>
+<p class="i2"> Flag of brave Anderson! </p>
+<p class="i2"> Flag of each mother's son </p>
+<p class="i6"> Who dares be free! </p>
+</div>
+<div class="stanza">
+<p class="i2"> O God, our banner save! </p>
+<p class="i2"> Make it for ages waves! </p>
+<p class="i6"> God save our flag! </p>
+<p class="i2"> Preserve its honor pure, </p>
+<p class="i2"> Unstained may it endure, </p>
+<p class="i2"> And keep our freedom sure; </p>
+<p class="i6"> God save our flag! </p>
+<p class="author"><span class="sc">Edward Hopper.</span></p>
+</div>
+</div>
+<p>
+<i>April, 1861.</i>
+</p>
+
+<p><span class="pagenum"><a id="page114" name="page114"></a>[114]</span></p>
+
+<a name="h2H_4_0014" id="h2H_4_0014"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ RALLY SONG
+</h2>
+<p>
+<span class="sc">The Banner.</span>
+</p>
+<div class="poem">
+<div class="stanza">
+<p class="i2"> Soldier, hast thou halted,&mdash; </p>
+<p class="i4"> Shrinking from the foe,&mdash; </p>
+<p class="i2"> Friendless, beaten, taunted, </p>
+<p class="i4"> Helpless in thy woe? </p>
+<p class="i2"> Rally to the standard! </p>
+<p class="i4"> God shall surely win! </p>
+<p class="i2"> With Him thou shall triumph </p>
+<p class="i4"> Over Death and Sin! </p>
+</div>
+</div>
+
+<p>
+<span class="sc">The White.</span>
+</p>
+<div class="poem">
+<div class="stanza">
+<p class="i2"> Hast thou stumbled, fallen? </p>
+<p class="i4"> Have they passed thee by? </p>
+<p class="i2"> In the filth, despairing, </p>
+<p class="i4"> Have they let thee lie? </p>
+<p class="i2"> Up! rise up, and follow </p>
+<p class="i4"> Yonder folds of white! </p>
+<p class="i2"> Thou shalt share their brightness, </p>
+<p class="i4"> Triumph in their light! </p>
+</div>
+</div>
+
+<p>
+<span class="sc">The Blue.</span>
+</p>
+<div class="poem">
+<div class="stanza">
+<p class="i2"> Dost thou feel the darkness </p>
+<p class="i4"> Near the gates of death? </p>
+<p class="i2"> Dost thou shrink in terror </p>
+<p class="i4"> At its icy breath? </p>
+<p class="i2"> Lo! the flag is o'er thee </p>
+<p class="i4"> With its field of blue! </p>
+<p class="i2"> It shall guide thee homewards! </p>
+<p class="i4"> Man, thy God is true! </p>
+</div>
+</div>
+
+<p><span class="pagenum"><a id="page115" name="page115"></a>[115]</span></p>
+
+<p>
+<span class="sc">The Red Cross.</span>
+</p>
+<div class="poem">
+<div class="stanza">
+<p class="i2"> Is the conflict bitter? </p>
+<p class="i4"> Art thou faint; at last, </p>
+<p class="i2"> Struggling, panting, straining, </p>
+<p class="i4"> Foul fiends hold thee fast? </p>
+<p class="i2"> Rouse thyself and smite them! </p>
+<p class="i4"> Raise thy standard high! </p>
+<p class="i2"> See, its cross is o'er thee! </p>
+<p class="i4"> Christ, the Lord, is nigh! </p>
+</div>
+</div>
+
+<p>
+<span class="sc">The Spade and Anchor.</span>
+</p>
+<div class="poem">
+<div class="stanza">
+<p class="i2"> Christian, hast thou left us&mdash; </p>
+<p class="i4"> Left the battle line? </p>
+<p class="i2"> Idling, straggling, wand'ring, </p>
+<p class="i4"> Heedless of the sign? </p>
+<p class="i2"> Hark! the trumpet calls thee! </p>
+<p class="i4"> With us heart and hand </p>
+<p class="i2"> Raise the Spade and Anchor! </p>
+<p class="i4"> Strike for Sea and Land! </p>
+
+<p class="author"><span class="sc">John Hopkins Denison.</span></p>
+</div>
+</div>
+
+<p><span class="pagenum"><a id="page116" name="page116"></a>[116]</span></p>
+
+<a name="h2H_4_0015" id="h2H_4_0015"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ THE SHADOW OF THE WALL
+</h2>
+<div class="poem">
+<div class="stanza">
+<p class="i2"> Let us stay a while and listen to the voices of the past, </p>
+<p class="i2"> Softly echoing, vaguely lingering, e'er they fade away at last, </p>
+<p class="i2"> Dreaming in a dusky corner of the quaint, blue-panelled pew </p>
+<p class="i2"> While the massive walls of granite shut the hurrying crowds from view, </p>
+<p class="i2"> And the street's loud clang and clatter, screams of rage and cries of pain, </p>
+<p class="i2"> And the endless plodding, thudding, of tired feet in quest of gain </p>
+<p class="i2"> Muffled by a shroud of silence sounds a thousand miles away, </p>
+<p class="i2"> And the past is hovering round us with its ghostly, dim array, </p>
+<p class="i2"> Flitting by in vague procession, up the aisleway, down the hall, </p>
+<p class="i2"> While we lurk here, snugly sheltered, shadowed by the massive wall. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Stately dominies, wig-powdered, all in gowns of silk arrayed; </p>
+<p class="i2"> Fairest dames, slim and high-waisted, clad in flowered, quaint brocade; </p>
+
+<span class="pagenum"><a id="page117" name="page117"></a>[117]</span>
+
+<p class="i2"> Smart young captains, bold as pirates, with their slaves all gaunt and black; </p>
+<p class="i2"> Stout old Dutchmen and their ladies, gowned as in a miller's sack&mdash; </p>
+<p class="i2"> How they flit past in the gloaming, thru the huge, high-vaulted hall, </p>
+<p class="i2"> While we lurk here, snugly sheltered, shadowed by the massive wall. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Others come, some wan and haggard, heavy-lined and weary-eyed; </p>
+<p class="i2"> Some with faces flushed and fevered, hearts aflame and hands fast tied. </p>
+<p class="i2"> Others stand with frozen heart-strings, bitter, haughty, desolate; </p>
+<p class="i2"> Some creep past in shame, fresh quivering from some thrust of scorn or hate. </p>
+<p class="i2"> In they throng, all seeking respite from the cruel world's maddening call, </p>
+<p class="i2"> Seeking peace in the dim silence, shadowed by the massive wall. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Other voices, sweet and child-like, linger in the dusky vault, </p>
+<p class="i2"> Cries of babes and tiny maidens, sweet since free from conscious fault, </p>
+</div>
+
+<span class="pagenum"><a id="page118" name="page118"></a>[118]</span>
+
+<div class="stanza">
+<p class="i2"> Here they gather, brown and rosy, golden-haired and crowned with jet, </p>
+<p class="i2"> Glowing cheeks and eyes that dance, where innocence and joy are met. </p>
+<p class="i2"> While without are screams and curses, loathsome vice and drunken brawls, </p>
+<p class="i2"> Here within, God's flowers are sheltered in the shadow of these walls. </p>
+</div>
+<div class="stanza">
+<p class="i2"> Still they stand, a hold unshaken, while the turbid stream of life </p>
+<p class="i2"> Swirls around their bulwarks, brawling, black with sin, with sorrows rife, </p>
+<p class="i2"> While still from the dizzy whirlpool drowning souls creep to the door; </p>
+<p class="i2"> For the House of God, unchanging, stands now and forevermore. </p>
+<p class="i2"> Struggling in life's lonely battle, wounded, faint with many falls </p>
+<p class="i2"> We have found a mighty fortress in the shadow of these walls. </p>
+<p class="author"><span class="sc">John Hopkins Denison.</span></p>
+</div>
+</div>
+
+<p><span class="pagenum"><a id="page119" name="page119"></a>[119]</span></p>
+
+<a name="h2H_4_0016" id="h2H_4_0016"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ MINISTERS
+</h2>
+
+<table border="0" align="center" width="100%" summary="List of Ministers">
+
+<tr><td colspan="2"><h3><i>Market Street Dutch Reformed Church</i></h3></td></tr>
+
+<tr><td> 1820-1835</td><td> William McMurray, D.D. <b>&dagger;</b> 1835.</td></tr>
+<tr><td> 1836-1853</td><td> Isaac Ferris, D.D., <b>&dagger;</b> 1873.</td></tr>
+<tr><td> 1853-1860</td><td> Theodore Ledyard Cuyler, D.D., <b>&dagger;</b> 1909.</td></tr>
+<tr><td> 1861-1862</td><td> Chauncey D. Murray.</td></tr>
+<tr><td> 1863-1865</td><td> Jacob C. Dutcher.</td></tr>
+
+<tr><td colspan="2"><h3><i>Presbyterian Church of the Sea and Land</i></h3></td></tr>
+
+<tr><td> 1865-1866</td><td> Alexander McGlashan, D.D., <b>&dagger;</b> 1867.</td></tr>
+<tr><td> 1867-1868</td><td> John Lyle, <b>&dagger;</b> 1881.</td></tr>
+<tr><td> 1869-1888</td><td> Edward Hopper, D.D., <b>&dagger;</b> 1888.</td></tr>
+<tr><td> 1888-1889</td><td> Andrew Beattie, Ph.D.; San Anselmo, Cal.</td></tr>
+<tr><td> 1890-1893</td><td> Alexander W. Sproull, D.D., <b>&dagger;</b> 1912.</td></tr>
+<tr><td> 1895-1902</td><td> John Hopkins Denison; France.</td></tr>
+<tr><td> 1903-1905</td><td> William Raymond Jelliffe; New York.</td></tr>
+<tr><td> 1906-1908</td><td> Orrin Giddings Cocks; New York.</td></tr>
+<tr><td> 1909-1913</td><td> Russell Stanley Gregory; East Aurora, N. Y.</td></tr>
+<tr><td> 1914-1917</td><td> John Ewing Steen; France.</td></tr>
+<tr><td> 1910 </td><td>Joseph Anthony Villelli. </td></tr>
+<tr><td> 1917 </td><td>Alfred D. Moore. </td></tr>
+<tr><td> 1919 </td><td>Russell J. Clinchy. </td></tr>
+</table>
+
+<p>
+<span class="pagenum"><a id="page120" name="page120"></a>[120]</span>
+</p>
+<a name="h2H_4_0017" id="h2H_4_0017"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ STUDENTS AT MARKET STREET CHURCH, ORDAINED LATER
+</h2>
+<p class="quote">
+ "It has been the high purpose of this church to train a
+ type of minister for whom the hard places of life are places
+ of honor, and who have been going out from there spreading
+ the contagion of that idea in the ministry of to-day, making
+ this church a great training school for a new order of
+ ministers."&mdash;<i>George Alexander, D.D.</i>
+</p>
+
+<ul style="list-style: none;">
+<li>Thomas B. Anderson.</li>
+<li>W. K. Anderson.</li>
+<li>David Baines-Griffiths <b>&dagger;</b>.</li>
+<li>H. Roswell Bates <b>&dagger;</b>.</li>
+<li>C. G. Bausmann <b>&dagger;</b>.</li>
+<li>Andrew Beattie, California.</li>
+<li>Samuel Boult <b>&dagger;</b>.</li>
+<li>Russell Bowie.</li>
+<li>Herbert H. Brown.</li>
+<li>Edward S. Cobb, Japan.</li>
+<li>Orrin G. Cocks, New York.</li>
+<li>Henry J. Condit.</li>
+<li>Fred W. Cutler.</li>
+<li>Avac Cutujian, Syria.</li>
+<li>Gustave J. d'Anchise.</li>
+<li>William O. Davis.</li>
+<li>J. Hopkins Denison, France.</li>
+<li>Tyler W. Dennett.</li>
+<li>Bayard Dodge, Syria.</li>
+<li>Ray C. Donnan.</li>
+<li>Charles E. Dunn.</li>
+<li>William P. Dunn.</li>
+<li>Dwight W. Edwards.</li>
+<li>Carl Elmore, France.</li>
+<li>Robert Elmore.</li>
+<li>Chester B. Emerson.</li>
+<li>Robert Falconer.</li>
+<li>Frank Fitt, Illinois.</li>
+<li>Luther Fowle, Turkey.</li>
+<li>John H. Freeman, Laos.</li>
+<li>Herbert Gallaudet.</li>
+<li>Robert G. Gottschall.</li>
+<li>Walter Grafton.</li>
+<li>Russell S. Gregory, East Aurora, N. Y.</li>
+<li>W. R. Grigg.</li>
+
+<li>
+ <span class="pagenum"><a id="page121" name="page121"></a>[121]</span>
+ Rowland B. Haynes, New York.</li>
+<li>Lewis B. Hillis.</li>
+<li>George Hughes.</li>
+<li>Alexander F. Irvine.</li>
+<li>W. Raymond Jelliffe, New York.</li>
+<li>Olin C. Jones.</li>
+<li>Francis W. Lawson.</li>
+<li>E. Trumbull Lee.</li>
+<li>Edwin C. Lobenstine, China.</li>
+<li>Herman Lohmann.</li>
+<li>Joseph A. Lucey.</li>
+<li>Martin F. Luther.</li>
+<li>Donald B. Macfarlane.</li>
+<li>A. Maclaren.</li>
+<li>Farquhar D. MacRae, Canada.</li>
+<li>R. George McLeod.</li>
+<li>Alfred D. Moore, New York.</li>
+<li>DuBois S. Morris, China.</li>
+<li>J. Grant Newman, Ohio.</li>
+<li>E. R. Perry.</li>
+<li>John Pigott.</li>
+<li>Jesse Povey.</li>
+<li>William G. Ramsay.</li>
+<li>Maxwell Rice.</li>
+<li>John Romola.</li>
+<li>Boudinot Seeley.</li>
+<li>J. Andrew Siceloff.</li>
+<li>John E. Steen, France.</li>
+<li>Charles F. Taylor.</li>
+<li>I. Paul Taylor.</li>
+<li>Henry H. Tweedy.</li>
+<li>Archibald S. VanOrden, New Jersey.</li>
+<li>Joseph A. Villelli, New York.</li>
+<li>Ernest L. Walz, Jr.</li>
+<li>Clarence E. Wells.</li>
+<li>Irving E. White.</li>
+<li>D. K. Young.</li>
+</ul>
+
+<p><span class="pagenum"><a id="page122" name="page122"></a>[122]</span></p>
+
+<a name="h2H_4_0018" id="h2H_4_0018"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ MEN WORKERS AT MARKET STREET CHURCH
+</h2>
+
+<ul style="list-style: none;">
+<li>Donald A. Adams.</li>
+<li>Harry L. Adams.</li>
+<li>Robert C. Armstrong.</li>
+<li>George M. Bailey.</li>
+<li>Charles D. Baker <b>&dagger;</b>.</li>
+<li>H. Blackwood.</li>
+<li>Christian A. Borella <b>&dagger;</b>.</li>
+<li>Thatcher M. Brown.</li>
+<li>Anthony T. Bruno.</li>
+<li>Lester L. Callan.</li>
+<li>Henry Carpenter <b>&dagger;</b>.</li>
+<li>Percy Cocks.</li>
+<li>Arthur P. Dawson.</li>
+<li>Horace Day <b>&dagger;</b>.</li>
+<li>Moreau Delano.</li>
+<li>John Denham <b>&dagger;</b>.</li>
+<li>Earl M. Dinger.</li>
+<li>William Dollar <b>&dagger;</b>.</li>
+<li>Edward Dowling <b>&dagger;</b>.</li>
+<li>Theodore Dwight.</li>
+<li>Winthrop E. Dwight.</li>
+<li>William B. Easton.</li>
+<li>Henry Edwards.</li>
+<li>Fred Elmore.</li>
+<li>J. Langdon Erving.</li>
+<li>J. Howard Fowler.</li>
+<li>Arthur W. Francis.</li>
+<li>Joseph A. Goodhue.</li>
+<li>George Graff.</li>
+<li>Thomas Gregory.</li>
+<li>Charles H. Grosvenor.</li>
+<li>Coleridge W. Hart.</li>
+<li>J. W. Herring.</li>
+<li>Howard I. Hill.</li>
+<li>H. E. Hopkins.</li>
+<li>Nicolas Joannides.</li>
+<li>Fritz A. Judson.</li>
+<li>Clarence D. Kingsley.</li>
+<li>Sterling P. Lamprecht.</li>
+<li>George Larson.</li>
+<li>W. S. Maguire.</li>
+<li>George T. Matthews.</li>
+<li>John R. Miller.</li>
+<li>Nicolas Motin.</li>
+<li>Arthur Moulton.</li>
+<li>A. Wheeler Palmer.</li>
+<li>Christian C. Pedersen.</li>
+<li>Edward Pepper <b>&dagger;</b>.</li>
+<li>Lewis Perry.</li>
+<li>W. Smith Pettit.</li>
+<li>J. Raymond Ramsay.</li>
+<li>Allan Robinson.</li>
+<li>Willard C. Roper.</li>
+<li>George G. Scott.</li>
+<li>William W. Seymour.</li>
+<li>Frank L. Shoemaker.</li>
+<li>A. Karl Skinner.</li>
+<li>Floyd Smith.</li>
+<li>John M. Styles.</li>
+<li>W. S. Sullivan.</li>
+<li>Fred A. Suter.</li>
+<li>Walter Swanton.</li>
+<li>Harry E. Terrell.</li>
+<li>Henry A. Underwood <b>&dagger;</b>.</li>
+<li>Paul Van Dewenter.</li>
+<li>William White.</li>
+</ul>
+
+<p><span class="pagenum"><a id="page123" name="page123"></a>[123]</span></p>
+
+<a name="h2H_4_0019" id="h2H_4_0019"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ WOMEN WORKERS AT MARKET STREET CHURCH
+</h2>
+
+<ul style="list-style: none;">
+
+<li>Miss Acker.</li>
+<li>Miss E. Adams.</li>
+<li>Mrs. Alley.</li>
+<li>Miss Alice Antisdale.</li>
+<li>Miss Mary M. Axtell.</li>
+<li>Miss Mary Baker (Mrs. Fitch).</li>
+<li>Miss Georgine Bjersgard.</li>
+<li>Miss Elizabeth Bliss.</li>
+<li>Miss L. G. Birch.</li>
+<li>Miss Edith M. Bostwick.</li>
+<li>Miss Rose Brandt.</li>
+<li>Miss Florence Brooks (Mrs. Edw. S. Cobb).</li>
+<li>Miss Elsa Brown (Mrs. Barnes).</li>
+<li>Miss Mae M. Brown.</li>
+<li>Miss Sidney M. Brown (Mrs. J. J. Rigby).</li>
+<li>Miss Brownell.</li>
+<li>Miss Katherine E. Bruckbauer.</li>
+<li>Miss Edith Burnett.</li>
+<li>Miss Mary Cable.</li>
+<li>Mrs. H. Carpenter <b>&dagger;</b>.</li>
+<li>Miss Edith R. Catlin (Mrs. Stowe Phelps).</li>
+<li>Miss E. B. Close (Mrs. J. Broomell).</li>
+<li>Mrs. Collins.</li>
+<li>Miss Margaret C. Condit.</li>
+<li>Miss Caroline E. Cooper.</li>
+<li>Miss Emma J. Couse.</li>
+<li>Miss Frances Cox.</li>
+<li>Miss Anna E. Crawford. <b>&dagger;</b></li>
+<li>Miss Eleanor J. Crawford.</li>
+<li>Miss Sophie Crawford.</li>
+<li>Miss Fanny Crosby.</li>
+<li>Mrs. Cumly.</li>
+<li>Miss Marion Darlington.</li>
+<li>Miss E. Day.</li>
+<li>Miss Virginia Deems.</li>
+<li>Miss Mary S. Dodd.</li>
+<li>Miss Maria Dowd (Mrs. F. W. Patterson).</li>
+<li>Miss Henrietta A. Downes <b>&dagger;</b>.</li>
+<li>Miss Florence Durstine (Mrs. Hamilton).</li>
+<li>Miss J. Florence Eldredge.</li>
+<li>Miss Josephine England.</li>
+<li>Miss Edith N. Fairfield.</li>
+<li>Miss Margaret B. Fairfield (Mrs. Stone).</li>
+<li>Miss Margaret B. Fergusson.</li>
+<li>Miss Forrest <b>&dagger;</b>.</li>
+<li>Miss Freeman (Mrs. B. F. Ross).</li>
+<li>Miss Ella M. Ganow.</li>
+<li>Miss E. Garbold (Mrs. Benedict).</li>
+<li>Miss Hazel Gardiner (Mrs. O'Niel).</li>
+<li>Miss Helen Gildersleeve.</li>
+<li>Miss Margaret D. Golde.</li>
+<li>Miss Anna A. Golding.</li>
+<li>Miss Goodale.</li>
+<li>Miss Gould (Mrs. Hallock).</li>
+<li>Miss Irene L. Gregory.</li>
+<li>Miss Virginia P. Grimes.</li>
+<li>Miss Eleanor Hague.</li>
+<li>Miss Z. Haines.</li>
+<li>Miss Anna L. Hall (Mrs. M. L. Luther).</li>
+
+<li>
+ <span class="pagenum"><a id="page124" name="page124"></a>[124]</span>
+ Miss Esther Hall.</li>
+<li>Miss M. O. Harris (Mrs. McCullough).</li>
+<li>Miss Lydia A. Hays.</li>
+<li>Miss Helen Hickok.</li>
+<li>Miss Ida M. Hickok.</li>
+<li>Miss Irene Hickok.</li>
+<li>Miss Alice Hinman.</li>
+<li>Miss Jane E. Hitchcock.</li>
+<li>Miss Leonora Hogarth.</li>
+<li>Miss Caroline E. Horton.</li>
+<li>Miss Hotmer.</li>
+<li>Miss Mary Hubbard.</li>
+<li>Miss Hudson.</li>
+<li>Miss Daphne Hutton (Mrs. Stretch).</li>
+<li>Miss Roscbelle Jacobus.</li>
+<li>Miss Helen T. Kenneally.</li>
+<li>Miss E. E. Kirke.</li>
+<li>Miss Catherine M. Kitchell (Mrs. W. R. Jelliffe).</li>
+<li>Miss Gertrude H. Kitchell.</li>
+<li>Miss Kittridge.</li>
+<li>Miss Sarah K. Kliem (Mrs. Willis).</li>
+<li>Miss J. E. Knipe.</li>
+<li>Miss Josephine Knox (Mrs. Livingston).</li>
+<li>Miss Elizabeth H. Kunz.</li>
+<li>Miss Dorothy Kyberg.</li>
+<li>Mrs. Belinda C. Lefler.</li>
+<li>Miss Dorothy Leider.</li>
+<li>Miss Jessica Lewis.</li>
+<li>Miss Marjorie Lewis.</li>
+<li>Miss R. Lobenstine.</li>
+<li>Miss D. J. Luder.</li>
+<li>Miss Katherine Ludington.</li>
+<li>Miss McCormick (Mrs. Slade).</li>
+<li>Miss Susanne McFarland.</li>
+<li>Miss Mary McKelvey (Mrs. W. R. Barbour).</li>
+<li>Miss Ruth McKelvey.</li>
+<li>Mrs. Mary Mackenzie.</li>
+<li>Miss Lillie Malken <b>&dagger;</b>.</li>
+<li>Miss Caroline B. Mills.</li>
+<li>Miss Christine A. Mitchell.</li>
+<li>Miss Gertrude Morrow (Mrs. Henry J. Condit).</li>
+<li>Miss Neilson.</li>
+<li>Miss Mary E. Newell.</li>
+<li>Miss Adele Norton (Mrs. Fairbank).</li>
+<li>Miss Martha M. Norton (Mrs. A. K. Skinner).</li>
+<li>Miss Marjorie Nott.</li>
+<li>Miss Louise F. Oswald.</li>
+<li>Miss Otterbein.</li>
+<li>Miss Rhoda Packard.</li>
+<li>Miss Maud L. Parks.</li>
+<li>Miss Charlotte Paulsen (Mrs. G. H. Roth).</li>
+<li>Miss Lydia Paulsen (Mrs. H. D. Schlichting).</li>
+<li>Mrs. Pendleton.</li>
+<li>Miss Phebe Persons (Mrs. Geo. G. Scott).</li>
+<li>Miss M. E. Perdue.</li>
+<li>Miss Lois Pett.</li>
+<li>Miss M. G. Revell.</li>
+<li>Miss Edith M. Rockwell.</li>
+<li>Mrs. Eliza E. Rockwell <b>&dagger;</b>.</li>
+<li>Miss Bessie Rogers.</li>
+<li>Miss Florence E. Roper.</li>
+<li>Miss Anna C. Ruddy.</li>
+<li>Miss Helen Rumsey.</li>
+<li>Miss Runyon.</li>
+<li>Miss Alice Sanford.</li>
+<li>Mrs. Savidge.</li>
+<li>Miss Shotwell.</li>
+
+<li>
+ <span class="pagenum"><a id="page125" name="page125"></a>[125]</span>
+ Miss Shumard.</li>
+<li>Mrs. Mary Sibertson.</li>
+<li>Miss Angelina Simonson.</li>
+<li>Miss Eleanor C. Smith.</li>
+<li>Miss Rose Spenser.</li>
+<li>Miss Georgina Spooner.</li>
+<li>Miss Margaret H. Steen.</li>
+<li>Miss Mary Steen.</li>
+<li>Miss Mary Stevenson (Mrs. J. J. Hines).</li>
+<li>Miss Marie M. Stevenson.</li>
+<li>Miss Marion Sturgis.</li>
+<li>Miss Elsie Street.</li>
+<li>Miss Sarah Swift.</li>
+<li>Miss A. J. Taft.</li>
+<li>Miss H. N. Taft.</li>
+<li>Miss Georgina Taylor.</li>
+<li>Miss M. Thompson.</li>
+<li>Miss Alice Townsend.</li>
+<li>Miss Edith W. Townsend.</li>
+<li>Miss Jean A. Travis.</li>
+<li>Miss Pearl C. Underwood (Mrs. J. H. Denison).</li>
+<li>Miss Henrietta Van Cleft.</li>
+<li>Miss Elizabeth Van Rensellaer (Mrs. Benjamin W. Arnold).</li>
+<li>Miss Katrina Van Wagenen (Mrs. Briggs).</li>
+<li>Miss Mollie B. Walsh (Mrs. S. K. Higgins).</li>
+<li>Miss Carrie B. Wasson.</li>
+<li>Miss Fannie Wells.</li>
+<li>Miss Christine T. Wilson.</li>
+<li>Miss Frances Wheet.</li>
+<li>Miss Irma Wiss.</li>
+<li>Miss C. Ziegenfuss.</li>
+</ul>
+
+<p><span class="pagenum"><a id="page126" name="page126"></a>[126]</span></p>
+
+<a name="h2H_4_0020" id="h2H_4_0020"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ DIED IN SERVICE
+</h2>
+
+<ul style="list-style: none;">
+
+<li>Henry Rutgers <b>&dagger;</b> February 17, 1830.</li>
+<li>William McMurray <b>&dagger;</b> September 24, 1835.</li>
+<li>Henry Smith <b>&dagger;</b> March 19, 1873.</li>
+<li>Evan Price <b>&dagger;</b> August 7, 1887.</li>
+<li>Edward Hopper <b>&dagger;</b> April 23, 1888.</li>
+<li>James Murphy <b>&dagger;</b> August 15, 1893.</li>
+<li>Benjamin F. Pinkham <b>&dagger;</b> March 22, 1897.</li>
+<li>Horace Day <b>&dagger;</b> July 19, 1899.</li>
+<li>William Boyce <b>&dagger;</b> February 18, 1901.</li>
+<li>Anna E. Crawford <b>&dagger;</b> December 18, 1905.</li>
+<li>Edward Dowling <b>&dagger;</b> June 6, 1906.</li>
+<li>Eliza E. Rockwell <b>&dagger;</b> March 14, 1908.</li>
+<li>John Denham <b>&dagger;</b> February 4, 1910.</li>
+</ul>
+
+<p><span class="pagenum"><a id="page127" name="page127"></a>[127]</span></p>
+
+<a name="h2H_4_0021" id="h2H_4_0021"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ CHURCH OFFICERS
+<br />
+ 1919
+</h2>
+
+<h2>
+SESSION
+</h2>
+
+<ul style="list-style: none;">
+<li>Rev. Joseph A. Villelli, Moderator.</li>
+<li>Rev. Alfred D. Moore, Minister.</li>
+<li>Rev. Russell J. Clinchy, Minister.</li>
+<li>Frederick Brückbauer, Clerk.</li>
+<li>Artemus R. Richtmyer, Elder.</li>
+<li>Willard A. Hildreth, Elder.</li>
+</ul>
+
+<h2>
+TRUSTEES
+</h2>
+
+<ul style="list-style: none;">
+<li>James F. Coupar, President.</li>
+<li>Herman D. Schlichting, Secretary.</li>
+<li>Frederick Brückbauer, Treasurer.</li>
+<li>Louis J. Audley.</li>
+<li>Orrin G. Cocks.</li>
+<li>George A. Ferris.</li>
+<li>George C. Fraser.</li>
+<li>Willard A. Hildreth.</li>
+<li>Artemus R. Richtmyer.</li>
+</ul>
+
+<p><span class="pagenum"><a id="page128" name="page128"></a>[128]</span></p>
+
+<a name="h2H_4_0022" id="h2H_4_0022"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ OLD CHURCH BUILDINGS
+</h2>
+
+<ul style="list-style: none; text-indent: -2.5em;">
+<li>1766 St. Paul's chapel, Episcopal, Broadway and Fulton Sts.</li>
+<li>1819 Church of the Sea and Land, Dutch Reformed. 1866 Presbyterian, Market and Henry Sts.</li>
+<li>1820 Church of the Transfiguration, Episcopal. 1853 Roman Catholic, Mott and Park Sts.</li>
+<li>1825 First Moravian church, Baptist, then Episcopalian, 30th St. and Lexington Ave.</li>
+<li>1828 All Saints' church, Episcopal, Henry and Scammel Sts.</li>
+<li>1829 St. Mark's church, Episcopal, Stuyvesant Place. Rebuilt 1858. </li>
+<li>1833 St. Mary's church, Roman Catholic, Grand and Ridge Sts. Brick front recent.</li>
+<li>1836 Spring Street Presbyterian church, 246 Spring St. </li>
+<li>1836 Allen Memorial church, Methodist. 1888 Jewish Synagog. </li>
+<li>1838 St. Peter's church, Roman Catholic, Barclay and Church Sts. </li>
+<li>
+ <span class="pagenum"><a id="page129" name="page129"></a>[129]</span>
+ 1841 John Street church, Methodist, 44 John St.</li>
+<li>1841 St. Teresa's church, Presbyterian. 1863 Roman Catholic, Rutgers and Henry Sts.</li>
+<li>1842 St. Andrew's church, Roman Catholic, Duane St. and City Hall Place.</li>
+<li>1843 Mariners' Temple, Baptist, Oliver and Henry Sts.</li>
+<li>1846 Trinity church, Episcopal, Broadway at Wall St.</li>
+</ul>
+
+<p><span class="pagenum"><a id="page130" name="page130"></a>[130]</span></p>
+
+<a name="h2H_4_0023" id="h2H_4_0023"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ EAST SIDE STREETS
+</h2>
+
+<ul style="list-style: none;">
+<li>Chatham Square, after William Pitt, Earl of Chatham, our friend in 1776.</li>
+<li>Bayard Street, after a mayor, nephew of Peter Stuyvesant.</li>
+<li>Canal Street, had a forty-foot canal in center, fine shaded houses at sides.</li>
+<li>Division Street, the dividing line between the Rutgers and the DeLancey farms.</li>
+<li>East Broadway, formerly Harmon Street, after a Rutgers.</li>
+<li>Henry Street, after Henry Rutgers.</li>
+<li>Madison Street, after the President, formerly Bancker Street, after a Rutgers son-in-law.</li>
+<li>Monroe Street, after the President, formerly Lombardy Street.</li>
+<li>Rutgers Place, site of the Rutgers Mansion.</li>
+<li>Hamilton Street, after Alexander Hamilton, formerly Cheapside.</li>
+<li>Cherry Street, formerly a cherry orchard.</li>
+<li>Oliver Street, formerly Fayette Street.</li>
+<li>Catherine Street, after Catherine Rutgers.</li>
+<li>Market Street, formerly George Street, after King George of England.</li>
+
+<li>
+ <span class="pagenum"><a id="page131" name="page131"></a>[131]</span>
+ Pike Street, War of 1812, formerly Charlotte Street, after a queen of England.</li>
+<li>Rutgers Street, after the Rutgers family.</li>
+<li>Jefferson Street, after the President.</li>
+<li>Clinton Street, after Governor Clinton.</li>
+<li>Montgomery Street, after the general who fell at Quebec in 1775.</li>
+<li>Gouverneur Street, after a New York family.</li>
+<li>Jackson Street, after the President; formerly Walnut Street.</li>
+<li>Corlears Street, after Jacobus Van Corlear.</li>
+<li>Chrystie Street, after an officer of War of 1812.</li>
+<li>Forsyth Street, War of 1812.</li>
+<li>Eldridge Street, after Lieut. Joseph C. Eldridge, War of 1812.</li>
+<li>Allen Street, after Capt. William Henry Allen, War of 1812.</li>
+</ul>
+
+<p><span class="pagenum"><a id="page132" name="page132"></a>[132]</span></p>
+
+<a name="h2H_BIBL" id="h2H_BIBL"><!-- H2 anchor --></a>
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<h2>
+ BIBLIOGRAPHY
+</h2>
+
+<ul style="list-style: none;">
+<li>Recollections of a Long Life: Theodore L. Cuyler.</li>
+<li>Beside the Bowery: John Hopkins Denison.</li>
+<li>From the Bottom Up: Alexander F. Irvine.</li>
+<li>Dave Ranney: David J. Ranney.</li>
+<li>Nooks and Corners of Old New York: Charles Hemstreet.</li>
+<li>New York Old and New: Rufus Rockwell Wilson.</li>
+<li>A Tour Around New York: John Flavel Mines.</li>
+<li>When Old New York Was Young: Charles Hemstreet.</li>
+<li>Historic New York: Half-Moon Papers.</li>
+<li>The Leaven in a Great City: Lillian W. Betts.</li>
+<li>The Better New York: Tolman and Hemstreet.</li>
+<li>The New York Public School: A. Emerson Palmer.</li>
+<li>Helping the Helpless in Lower New York: Lucy S. Bainbridge.</li>
+<li>The Fire on the Hearth: Edward Hopper.</li>
+
+
+
+<li>
+ <span class="pagenum"><a id="page133" name="page133"></a>[133]</span>
+ One Wife Too Many: Edward Hopper.</li>
+<li>Old Horse Gray: Edward Hopper.</li>
+<li>Echoes from the Song of Songs: Margaretta Hopper.</li>
+<li>An Oriental Land of the Free: John H. Freeman.</li>
+<li>One Hundred Poems: Jane A. Van Allen.</li>
+<li>American Notes: Charles Dickens.</li>
+<li>Valentine's Manual of the Common Council.</li>
+<li>New York Genealogical and Biographical Record.</li>
+<li>Records of the Market Street Dutch Reformed Church.</li>
+<li>Records of the Presbyterian Church of the Sea and Land.</li>
+<li>The Sea and Land Monthly.</li>
+<li>Handbooks of the Presbytery of New York.</li>
+</ul>
+
+<hr />
+
+<div style="height: 4em;"><br /><br /><br /><br /></div>
+
+<p class="center"><i>Printed in the United States of America.</i></p>
+
+<div style="height: 6em;"><br /><br /><br /><br /><br /><br /></div>
+
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
+End of Project Gutenberg's The Kirk on Rutgers Farm, by Frederick Brückbauer
+
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+</body>
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+
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+Project Gutenberg's The Kirk on Rutgers Farm, by Frederick Bruckbauer
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Kirk on Rutgers Farm
+
+Author: Frederick Bruckbauer
+
+Illustrator: Pauline Stone
+
+Release Date: May 2, 2008 [EBook #25293]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE KIRK ON RUTGERS FARM ***
+
+
+
+
+Produced by David Garcia and The Online Distributed
+Proofreading Team at http://www.pgdp.net
+
+
+
+
+
+
+
+
+
+
+
+The Kirk on Rutgers Farm
+
+
+
+
+[Illustration: Church of the Sea and Land]
+
+
+
+
+THE
+
+KIRK
+
+on
+
+Rutgers Farm
+
+_By_
+
+Frederick Bruckbauer
+
+_Illustrated by_
+
+Pauline Stone
+
+NEW YORK
+Fleming H Revell Company
+1919
+
+[Blank Page]
+
+
+_To the
+Men and Women
+who gave
+that the old church
+might remain at
+Market and Henry Streets_
+
+
+[Blank Page]
+
+
+
+
+INTRODUCTION
+
+
+It is evident that the preparation of this volume has been a labor
+of love.
+
+Of the sanctuary which, for one hundred years, has stood on the corner
+of Market and Henry Streets, the author, like many others who have put
+their lives into it, might well say:
+
+ "Thy saints take pleasure in her stones,
+ Her very dust to them is dear."
+
+The story of "The Kirk on Rutgers Farm" is one of pathetic interest. In
+its first half-century it sheltered a worshipping congregation of staid
+Knickerbocker type, which, tho blest with a ministry of extraordinary
+ability and spiritual power, succumbed to its unfriendly environment and
+perished.
+
+In its second half-century it became the home of a flock of God, poor in
+this world's goods, but rich in faith, to whom the environment even when
+changing from bad to worse, was a challenge to faith and valiant service.
+Those of us who in our unwisdom said a generation ago that it ought to
+die judged after the outward appearance. Those who protested that it
+must not die, took counsel with the spirit that animated them, saw the
+invisible and against hope believed in hope.
+
+Not the least impressive pages of this book are the pages which record
+the names of ministers and other toilers for Christ, who in this field
+of heroic achievement have lived to serve or have died in service.
+
+The author has very skilfully concealed his personal connection with the
+history of which he might justly say: "Magna pars fui." But for his wise
+and winsome leadership the chronicle would have closed a quarter of a
+century ago.
+
+By putting in form and preserving the memories which cluster about the
+Church of the Sea and Land, he is performing a real service to the
+Christian community and earning the gratitude of fellow-laborers to whom
+it has been a shrine of their heart's devotion.
+
+George Alexander.
+
+
+
+
+ILLUSTRATIONS
+
+
+ The Kirk on Rutgers Farm Frontispiece
+
+ _Page_
+ Henry Rutgers 12
+ The Rutgers Mansion 15
+ Rutgers Tablet 17
+ Nathan Hale Statue 19
+ First Presidential Mansion 20
+ Tablet in Church Vestibule 22
+ Philip Milledoler 23
+ North Dutch Church 24
+ Isaac Ferris 28
+ Organ 29
+ Old Lecture Room Pulpit 30
+ Theodore L. Cuyler at Market Street 34
+ Theodore L. Cuyler later 35
+ Pew 41
+ Bell 46
+ Sailors' Home 50
+ 52 Market Street 51
+ Hanson K. Corning 52
+ Edward Hopper 56
+ Communion Service 58
+ Christian A. Borella 61
+ Andrew Beattie 68
+ Old Sunday School Room 69
+ Alexander W. Sproull 71
+ Col. Robert G. Shaw 72
+ Kindergarten 73
+ Old Church Flag 78
+ John Hopkins Denison 81
+ Tower Study 82
+ 52 Henry Street 83
+ Fresh Air Children 84
+ New Church Flag 87
+ John Denham 91
+ Old 61 Henry Street 94
+ New 61 Henry Street 95
+ Staten Island House when bought 96
+ Staten Island House renovated 97
+ Kitchen for Cooking Classes 99
+ Pulpit 104
+ Back of Pulpit 107
+
+
+
+
+I
+
+
+If there be one thing certain about New York it is that nothing remains
+unchanged. Not only do public works like the bridges change the face of
+things, but private activity effaces great structures to build up still
+greater ones. This march of progress is as relentless as a modern army,
+levelling all before it.
+
+In other lands churches have been spared tho other buildings went down,
+but even these in New York have disappeared, whole districts being
+deliberately deserted because churches were no longer able to maintain
+themselves there financially. This is especially true of the great
+down-town section of Manhattan, the Old New York, in which only two
+churches remain that have stood unchanged for a century. Trinity church
+let old St. John's go, and sixty churches have disappeared in forty
+years on the lower East Side alone. We lose much when old landmarks go,
+when we can not make history more vivid for our children by pointing out
+where the great men of another day worshipt, men of a day when other
+public assemblies were rare, and the church was the center that radiated
+influence. The old building is of value because of the living beings
+associated with it that were the life of the community.
+
+New York has hardly appreciated what its great families have meant for
+it in the past. The members of the Rutgers family, for instance, always
+had a noble share in the day and generation in which they lived. Their
+ancestor came over in the early days from Holland, spent some time about
+Albany, and then came to New York, branching out till Rutgers bouweries
+and Rutgers breweries were found in more than one place.
+
+A Rutgers was on the jury in the great Zenger trial that establisht
+the freedom of the colonial press,--"the germ of American freedom."
+The Rutgers were Sons of Liberty and the Rutgers farm near Golden Hill
+was one of their meeting places. A Rutgers was a member of the New York
+Provincial Congress and also of the Stamp Act Congress. Alexander
+Hamilton was engaged in a famous case when a Rutgers defended herself
+against a Tory who had taken possession of her property during the
+Revolution.
+
+It was a Rutgers who drained the marshes west of the old Collect Pond
+and so laid the foundations for the Lispenard fortunes: a Lispenard
+married a fair daughter of his neighbor Rutgers. That stream still runs
+into the Broadway Subway at Canal Street apparently uncontrollable.
+
+One Rutgers fell in the Battle of Long Island, and while the old father
+died in Albany, the British revenged themselves on the younger brother
+by making a hospital of his fine house in New York. The owner kept on
+fighting for freedom during the whole Revolutionary War, distinguishing
+himself at White Plains.
+
+[Illustration: Henry Rutgers]
+
+This was Henry Rutgers, in whom culminated many of the finest
+characteristics of a noble ancestry. His breadth of view in an age not
+quite so broad, is well shown in his attitude towards churches and
+schools. When he decided to open up his farm in the Seventh Ward for
+building purposes he gave land at Oliver and Henry Streets, at Market
+and Henry Streets and at Rutgers and Henry Streets for churches, and
+there was more for the asking, tho only the Baptists, the Dutch Reformed
+and the Presbyterians took advantage of the offer. The Rutgers Street
+site became the birthplace of the Rutgers Presbyterian church, beginning
+May 13, 1798, in a frame building 36x64. In 1841 the present stone
+church was built, and in 1862, as did others, this organization moved
+uptown. A Mr. Briggs, who was holding the property for a Protestant
+denomination, finally tired of waiting and sold the building to the
+Roman Catholic church, in whose hands it remains.
+
+In 1806 Rutgers gave the land for the second free school, and he
+succeeded Governor Clinton in 1828 as president of the Free School
+Society. Before that day education was not a state matter, but left to
+private enterprise, and the free schools then establisht were for the
+poor. Rutgers more than once paid salaries and other school bills out
+of his own pocket. He was a Regent of the University of the State of
+New York for twenty-four years, and a Trustee of Princeton.
+
+Rutgers was not above mixing in with the political life of his time: he
+was a member of the legislature four times and took a prominent part in
+the election of Thomas Jefferson as President of the United States.
+
+In 1811 he raised funds for the first Tammany Hall, then a benevolent
+organization.
+
+During the War of 1812, Rutgers presided at a large mass meeting calling
+for the defense of New York when the port was blockaded and it seemed as
+if the British would attack it. He was a large contributor to the fund
+from which forts were hurriedly erected to keep the enemy out.
+
+Rutgers was a member of a committee of correspondence formed in 1819 to
+check slavery. He lived to see the day, in 1827, when slavery was
+abolisht in New York State.
+
+His services to the Dutch church and his munificence brought about a
+change of name of the college at New Brunswick from Queens to Rutgers
+College. It is true the sum given was only $5,000 and Rutgers was one of
+the richest men in New York. In our day when only billions seem to count
+we may well hark back to the days of simpler things.
+
+For many years Henry Rutgers gave a cake and a book to every boy who
+called on him on New Year's Day. The children gathered about his door
+and he made an address "of a religious character."
+
+[Illustration: Rutgers Mansion]
+
+Colonel Rutgers lived in "a large, superbly furnished mansion," on
+Rutgers Place, "for many years a capitol of fashion, where met all the
+leaders of the day." Here was given "the most notable reception of the
+time to General Washington and Colonel Willett," after the latter's
+return from his mission to the Creek Indians, the most powerful
+confederacy then on our borders. Here, also, in 1824, Lafayette was
+entertained "like a prince," so the great Frenchman said.
+
+The house was built in 1755 by the Colonel's father, with brick brought
+from Holland. It stood on Monroe Street till 1865. But it was none too
+fine for the owner to give his fences for firewood one hard winter when
+fuel was scarce and trees in the streets were cut down to burn. Next
+summer the Rutgers orchard was said to have been safer than if the fence
+had been there.
+
+"The well-beloved citizen" died February 17, 1830, in the mansion in
+which he had lived nearly eighty years. On February 28, a great memorial
+service was held in the Market Street church. Dr. McMurray, the pastor,
+whose tablet is opposite that of Rutgers in the church, preached the
+sermon, which was printed later, speaking of his "unimpeachable moral
+character, his uniform consistency," and saying that there was "scarcely
+a benevolent object or humane institution which he had not liberally
+assisted." Colonel Rutgers spent one-fourth of his income in charity,
+many of his benevolences being personal, gifts not only of money, but
+advice and sympathy.
+
+[Illustration: Rutgers Tablet]
+
+Rutgers was a bachelor and on his death the bulk of his estate, over
+$900,000, went to the grandson of his sister Catherine, William B.
+Crosby. "Uncle Rutgers" had virtually adopted the boy when early left an
+orphan. Among the provisions of the Rutgers will was one that bespoke
+the testator: Hannah, a superannuated negress, was to be supported by
+the estate for the rest of her life. This while slavery was still legal
+in 1823.
+
+William B. Crosby was a colonel in the War of 1812. He died March 18,
+1865. A son of his was Howard Crosby, more than a generation ago one
+of the best-known preachers of New York, a man great physically and
+spiritually. He was moderator of the Presbyterian General Assembly and
+one of the revisers of the Bible. He died in 1891. Another Crosby was
+in the State Legislature.
+
+The direct line of the Rutgers family died out, but they were intermarried
+with about every prominent family of the city. The daughters were more
+numerous than the sons and appear to have had a reputation for good
+looks and good works. They were the wives of rectors, bishops,
+postmasters, mayors, secretaries of state, judges, and so on.
+
+On November 25, 1816, Rutgers had deeded five lots for a Dutch Reformed
+church.
+
+The neighborhood in which the Market Street church was to be located was
+redolent with historic associations. The British provost marshal hung
+Nathan Hale on "an apple tree in the Rutgers orchard," the exact spot
+adjoining the church property. Nearby on Cherry Hill, in the Franklin
+House, the first President of the United States lived for a time, as did
+John Hancock and members of Washington's cabinet on the inauguration of
+the Federal Government.
+
+In the immediate vicinity was the Walton House, referred to in
+parliament as so richly furnished that the colonies needed no relief
+from taxation.
+
+[Illustration: Nathan Hale Statue]
+
+Close by the church lands, on July 27, 1790, Rutgers on his own grounds
+paraded the militia before President Washington, Governor Clinton and
+visiting Indian chiefs, and thereafter he was Colonel Rutgers. Gilbert
+Stuart painted Washington's portrait at that time and it was a prized
+possession in the Rutgers mansion.
+
+Just north on the Bowery was the old Bull's Head Tavern, "the last stop
+before entering town." On the evacuation of New York, Washington and his
+officers rested here before re-occupying the city. In connection with it
+the Astor fortunes were laid, and Astor was not very popular with the
+other butchers either, because of his business methods.
+
+In Cherry Street a hundred years ago a sea captain and his wife made
+the first American flag of the present type: thirteen stripes and an
+ever-expanding starry field.
+
+[Illustration: First Presidential Mansion]
+
+At the foot of Pike Street,--the river then was nearer the church than
+now,--Robert Fulton built his first steamboat in 1807, and in May, 1819,
+just one hundred years ago, the Savannah docked in the same place, after
+the first steamboat trip across the ocean, made in twenty-two days.
+
+Not quite so pleasant a memory is the fact that Market Street was the
+new name for George Street, of not very favorable repute, until the
+quiet Quakers built fine little houses there, surrounded by gardens,
+driving out denizens of a less sedate disposition.
+
+A fine story is told of an old lady, who was advised not to go to the
+Market Street church because of the neighborhood it was in. She replied
+that Colonel Rutgers was going there "and where Colonel Rutgers goes any
+lady can go."
+
+In 1819 wolves were still killed on the "outskirts," that being the
+present Gramercy Park.
+
+After the establishment of the Franklin Street church in 1807, no
+further attempt was made by the Dutch church to extend its work until in
+1817 the offer made by Henry Rutgers was taken up. About the same time
+the Houston Street and Broome Street churches were added.
+
+[Illustration: Tablet in Church Vestibule]
+
+ +-----------------------------------------------------+
+ | FOUNDED _A. D._ 1817, |
+ | |
+ | Completed & Dedicated to the Worship |
+ | of Almighty God, the 27th _day of June |
+ | A. D._ 1819: |
+ | |
+ | _on ground generously presented for the Site of a_ |
+ | |
+ | _REFORMED DUTCH CHURCH by |
+ | Col. HENRY RUTGERS;_ |
+ | |
+ | to the Rev. Philip Milledoler, D.D., the Rev. James |
+ | M. Matthews, Peter Wilson, LL.D., Isaac Heyer, |
+ | Matthias Bruen, Peter Sharpe, and William |
+ | B. Crosby, _Trustees_; |
+ | |
+ | _Under whose Superintendence it was erected._ |
+ +-----------------------------------------------------+
+
+To make the Market Street building possible Rutgers gave a large sum,
+and he named the trustees "under whose superintendence" the building
+was to be erected. They were a noble group:
+
+Rev. Philip Milledoler, D.D.; Rev. James M. Matthews, Peter Wilson,
+LL.D.; Isaac Heyer, Matthias Bruen, Peter Sharpe and William B. Crosby.
+
+Dr. Milledoler was one of the great men of the time. He was born in
+Rhinebeck, September 22, 1775, and educated in Edinburgh. He was one of
+the founders of the American Bible Society, and Secretary of the Board
+of Trustees of the Presbyterian Church. In November, 1803, he became
+colleague pastor of the First Collegiate church, and in April, 1809, on
+division by Presbytery, sole pastor of the Rutgers Presbyterian church.
+He remained here until 1813, when he entered the Reformed Church. He was
+president of Rutgers College from 1823 to 1841.
+
+Rev. James Macfarlane Matthews was professor "in the first theological
+seminary of which New York could boast." It was considered Scotch
+Presbyterian.
+
+[Illustration: Philip Milledoler]
+
+Dr. Peter Wilson was professor of languages in the university, as was
+also Isaac Heyer.
+
+Matthias Bruen was "one of the merchant princes of New York."
+
+Peter Sharpe was a "whip manufacturer" and William B. Crosby is listed
+as "gentleman."
+
+[Illustration: North Dutch Church]
+
+Nothing is known of the architect or builder, tho they were probably the
+same, as was the fashion of the time. The building was required by the
+deed "to be of brick or stone materials, and the whole building of a
+size not less than that of the Presbyterian church in Rutgers Street."
+A hundred years have proven the substantial character of the Market
+Street church. The men of that day did their work well. Whether it was a
+simplified copy of the North Dutch church or not is not known. It looks
+much like it, tho the tower is simpler and the two rows of windows in the
+Fulton Street building become one row of great windows on Henry Street.
+But it has all stood the test of time. The old hand-hewn oak timbers
+still span the lofty ceiling, the glistening gray stone walls still
+stand four-square against all the winds that blow. The hand-made hinges
+and numbers are still on the pew doors, and the so-called slave
+galleries are still there, tho neither colored servants nor Sunday
+school children are consigned to them now. Hidden away, but still there
+are the hand-made laths, the shingles under the tin roof and the
+four-foot thick foundations.
+
+The old tower is there, for many years untenanted, until the men came
+who worked and lived there, a place of seclusion in a busy time and
+neighborhood, and if the symbols on the rough walls have made their
+thoughts roam to the early Christian days the telephone brings them back
+again into 1919.
+
+The years have brought some changes; better heating than the first
+stoves,--the first coal bill was paid in February, 1832, and a new
+furnace cost $150 in 1848; better lighting than in 1819,--they had no
+gas till May, 1843,--but there have always been men who studied to
+maintain the quiet simplicity and beauty of the house, never more
+marked than in the days of its centennial.
+
+The Reformed Protestant Dutch church in Market Street was "dedicated to
+the worship of Almighty God" on June 27, 1819, the Rev. Dr. Milledoler
+preaching the sermon. On September 8, 1819, twenty-four members united,
+on the 29th more were added, but "on account of the prevailing sickness"
+the consistory was not elected until November 10. Henry Rutgers, John
+Redfield and Isaac Brinkerhoff were elected elders, and William B.
+Crosby, Elbert A. Brinkerhoff and Thomas Morrow were chosen as deacons.
+On November 28, 1819, they were ordained. On the day following they met
+at the mansion of Colonel Rutgers, when he was chosen president of the
+consistory. On January 2, 1821, the property was finally deeded to the
+consistory.
+
+The first minister of the church was William McMurray, D.D., "who with
+fidelity and zeal" served from 1820 to May, 1835.
+
+Dr. McMurray was born of Scotch-Irish parents in Washington in 1783, and
+graduated from Union College in 1804, studying theology under the famous
+J. M. Mason. He was a great worker, preached three times each Sunday,
+conducted catechism classes, and is said to have known nearly everyone
+in the Seventh Ward. He contracted typhoid fever, lingered for a while
+and died September 24, 1835.
+
+A Sunday school was started in 1821.
+
+In 1834 the elders and deacons are recorded as being: Crosby, Hoxie,
+Andrews, Doig, Moore, Herrick, Cisco, Montanye, Conover and McCullough,
+all famous names. Hoxie and Cisco were wholesale clothing merchants in
+Cherry Street then the center for that trade.
+
+[Illustration: Isaac Ferris]
+
+In August, 1836, Dr. McMurray was succeeded by Isaac Ferris. He was a
+New Yorker, entered Columbia when only fourteen years old, graduated
+with first honors and fought in the War of 1812 with his father. The
+Sunday school reported 213 pupils at the time of his coming, which
+soon increased, for Dr. Ferris paid special attention to the school.
+He was president of the New York Sunday School Union and first
+president of the Foreign Mission Board of the Dutch Church. The church
+had 600 communicants, and was described as "a fashionable church in the
+aristocratic Seventh Ward."
+
+His son, Dr. John Ferris, spent much of his earlier life with his
+father. Dr. Isaac Ferris died June 13, 1873. He was tall, broad
+shouldered and of commanding presence.
+
+In 1841 the organ was ordered and finally completed in 1844. It was
+built by Henry Erben, of New York, whose son became admiral in the Navy.
+Experts tell of the amount of lead used in the construction of its
+pipes. It is still pumped by hand as in the olden days. John Pye was
+the first man to do this. George Loder was the first organist, and
+P. A. Andri the first chorister.
+
+[Illustration: Organ]
+
+In 1843, on the land back of the church the "Consistory Building" was
+erected. It was a plain brick building with a high stoop and heavy
+wooden shutters. The upper floor was for the Sunday school and provided
+with circular seats for classes. In an alcove on one side and closed by
+glass doors was the library railed off from the rest of the school. On
+the main floor was the lecture room, the floor of which rose in the
+back. Between the stairways leading to the next floor was a platform
+with two heavy Greek columns and a reading desk between them. It was a
+bold boy who would run back there thru the dark when the "infant class"
+met in the room. The columns were removed in the seventies and later on
+the rounded stiff seats went too. Then the floor had to be leveled so
+that the room could be put to general use. Before that it was possible
+to reach most of the seats only by passing between the "leader" and the
+audience.
+
+[Illustration: Platform in Old Consistory Building]
+
+In the basement in dingy quarters in the rear lived the sexton. He had
+the great improvement of having water brought into the house in June,
+1847, by a sixty-foot hose. Six years later the hydrant was put up in
+the front church yard, remaining there until quite recently.
+
+To the right and under the stoop there was a hallway, which later was
+changed to the "pastor's study," in which all smaller important meetings
+were held. It was in this little room that the session received members
+and for many it holds very sacred memories.
+
+There were no pictures in the building, but later a few mottoes with
+Bible texts were hung about.
+
+In early days a part of the building was rented for use as a school. The
+rental was only nominal. At the time of the erection of the consistory
+building the sidewalks around the whole property were flagged and the
+iron fence erected.
+
+In 1848 the upper floor was arranged for the Sunday school at a cost of
+$500. About 1871 doors were cut thru to the galleries of the church from
+the upper floor. For more than twenty years this had been urged.
+
+John Crosby is recorded as "paying off the church debt of $10,542" in
+June, 1852.
+
+Dr. Ferris left in 1853 to become chancellor of the University of
+New York, succeeding his friend, Theodore Frelinghuysen. The first
+chancellor had been Dr. Matthews, a trustee of the church, and the
+successors of Dr. Ferris were Howard Crosby, John Hall and Henry M.
+McCracken. So of six chancellors of the university, four were vitally
+interested in the Market Street church.
+
+
+
+
+II
+
+
+With the coming of Theodore Cuyler a new era opened up for the old
+Market Street church. Two years before Dr. Cuyler had spoken at a large
+temperance meeting in Tripler Hall, together with General Houston, Henry
+Ward Beecher, Horace Mann and other celebrities. It was his first public
+address in a city that was to know much of him.
+
+In 1853 Mr. Cuyler was called and installed by the South Classis of New
+York, November 13, 1853. He says that while walking along Henry Street
+Judge Hoxie said to Mr. Lyles: "If our young brother will come and work
+in the Market Street church we might do something yet."
+
+Cuyler lived at Pike and Madison Streets and later in Rutgers Street.
+His salary was $1,500, advanced later to $2,500. The church building was
+painted, and in 1855 a new roof was put on at the expense of the
+pewholders.
+
+Opposite the church on the northeast corner was a large and select
+private school. At 11 Market Street later was a smaller one, headed by
+a German patriot, whose son-in-law was one of the great generals during
+the Rebellion.
+
+In his address in the church at the Eightieth Anniversary, Dr. Cuyler
+called it "fighting the adversary of souls and geography," for even in
+Dr. Ferris's time there were indications of waning strength because of
+"the continued emigration of the more substantial class of church
+members from the down-town districts of the city uptown."
+
+[Illustration: Cuyler at Market Street]
+
+But the indefatigable Cuyler postponed the evil day, and for seven years
+of intensest activity he remained in Market Street.
+
+To quote Dr. Cuyler: "I looked around me and saw there were a good many
+substantial families that could support a church and East Broadway
+swarmed with young men."
+
+"Here was the lord of the manor, the nephew of Colonel Rutgers, Wm. B.
+Crosby. What a devoted Christian he was. His good old gray head moved up
+to the pew every Sunday, rain or shine. There was a deacons' pew, and in
+the center sat the best-known man in New York, Judge Joseph Hoxie. When
+we said the creed and nobody joined he shouted it, and in song his voice
+was heard above the choir. There sat Jacob Westervelt, the mayor of New
+York, and he boasted that he was the only member of the Dutch Church who
+could read a Dutch Bible."
+
+[Illustration: Theodore Ledyard Cuyler]
+
+The galleries were packed with young men. One, a young Irish boy,
+Robert McBurney, became the great secretary of the Young Men's Christian
+Association. Charles Briggs was another young member, and around him
+later raged the bitterest theological controversy of the century.
+
+During the summer of 1854 the service was changed to 4 P. M., 7:30 being
+resumed in September.
+
+In 1855 the seats in the gallery were changed from four rows to three
+rows, and the infant school was held in the "scholars' gallery" of the
+church. The low seats are still in the second gallery.
+
+A stove was put in, too, as the heating was not satisfactory.
+
+In 1855, A. D. Stowell came as Bible class teacher at a salary of $12
+per month.
+
+Dr. Cuyler rightly referred to it as a busy old hive, for from Market
+Street church emanated some of the greatest religious movements of the
+century.
+
+Howard Crosby, son of William B. Crosby, and brought up in the Market
+Street church, was the first president of the Young Men's Christian
+Association. Cuyler became interested in it the second year of its
+existence in New York, and during his long lifetime he never ceased to
+work for it. But if the church had done nought else than bring Robert
+McBurney to the Association it would have been amply repaid. The master
+spirit in the Association for thirty years McBurney's name is written
+in golden letters in the city's history. Morris K. Jesup and William
+E. Dodge, life-long friends of the church, were early Association
+supporters.
+
+A work typical of Market Street church was the Fulton Street
+prayer-meeting, started by Jeremiah C. Lamphier, who sang in the church
+choir. Dr. Cuyler credits this with being the first move in the tremendous
+revival that from 1856 to 1858 swayed the city, and went on to other
+cities, gathering momentum. Cuyler says: "In three or four weeks the
+revival so absorbed the city that business men crowded into the churches
+from 12 to 3 each day, and when Horace Greeley was asked to start a new
+philanthropic enterprise he said: 'The city is so absorbed with this
+revival that it has no time for anything else.'"
+
+Market Street church gathered in 150 new members, and 1859 was one of
+the glorious ones in the history of the church.
+
+Mr. Lamphier died December 26, 1898.
+
+In the Temperance cause, Dr. Cuyler was also a ceaseless worker. From
+1851 to 1857 he was in close alliance with Neal Dow, then at the height
+of his fame as a prohibition advocate.
+
+Another organization that had an earnest supporter in Dr. Cuyler was
+the Christian Endeavor Society, tho Cuyler gives all the credit for its
+fatherhood to Rev. F. E. Clarke.
+
+In a day when such things were not common Market Street church got
+deeply into matters civic. "The most hideous sink of iniquity and
+loathsome degradation was in the then famous Five Points," Baxter,
+Worth, Mulberry, Park Streets, not far from the church. An old building,
+honeycombed with vaults and secret passages, called the Old Brewery, was
+the center of a locality that boldly flouted the police. Indeed, for
+years the Old Brewery was a harbor of refuge for any criminal, for the
+law never reached him there, nor were the Five Points ever a safe place
+to walk thru. At night no one dared be seen there. For some years the
+Five Points had played a physical part in the elections, and many a riot
+had its inception there.
+
+Then the city put thru Worth Street, formerly known as Anthony Street,
+after a Rutgers, and the Old Brewery Mission was establisht there. Thru
+Mrs. Pease, a member of the Market Street church, whose husband was the
+brave projector of the Five Points House of Industry, the church became
+interested in improving conditions. When Mr. Pease went south, his place
+was taken by Benjamin R. Barlow, one of the Market Street elders.
+
+In his autobiography, Dr. Cuyler tells how he "used to make nocturnal
+explorations of some of those satanic quarters" to keep public interest
+awake in the mission work at the Five Points. New Yorkers who remember
+the House of Industry of thirty years ago and who now look at Mulberry
+Bend Park may well thank the old Market Street church that the Cow Bay,
+Bandit's Roost, the Old Brewery and Cut Throat Alley are things of the
+past, and that the Five Points are known to this later day only as a
+name. No second Charles Dickens will cross the ocean to tell us that
+"all that is loathsome, drooping and decayed is here."
+
+[Illustration]
+
+Few men have been in touch with so many public movements as Dr. Cuyler.
+He was the personal friend of statesmen, churchmen, professors,
+lecturers, teachers, philanthropists, diplomats, poets and presidents.
+And as was the minister so were the people of the Market Street church:
+forward in every movement for the betterment of mankind, the coming of
+the kingdom. Some of the best families of New York were connected there,
+and as fathers bought pews for the sons when they married it was a
+family church. These names are frequent: Duryee, Crosby, Mersereau,
+Brinkerhoff, Poillon, Zophar Mills, Ludlam, Suydam, Westervelt, Waydell,
+Chittenden, Bartlett, McKee, Purdy and a host of others.
+
+Small wonder that from among men like these great institutions should
+come, that the Park Bank and the Nassau Bank should be founded by Market
+Street church men. The annual pew rents were $5,000, then a large sum.
+
+Perhaps it was their very farsightedness that made the people of the
+church think of moving uptown. The "brownstone front" was drawing people
+northward, and Dr. Cuyler started a movement "to erect a new edifice
+on Murray Hill, and to retain the old building in Market Street as an
+auxiliary mission chapel." Subscriptions were secured, William E. Dodge
+heading the list. But the new site at Park Avenue and Thirty-fifth
+Street did not find favor, and many were opposed to the whole project,
+so when in 1860 the consistory was to vote the first payment, the whole
+enterprise failed by one vote.
+
+Dr. Cuyler said he would thank the good old man who cast that
+vote--Meade was his name--if he ever met him in the other world. He
+resigned from Market Street church, his ministry ending April 7, 1860,
+and accepted a call from the little Lafayette Avenue Presbyterian Church
+in Brooklyn. His friend, Henry Ward Beecher, did not see how he could
+get a congregation there, but after many years of ever-increasing
+usefulness Mr. Beecher lived to say to Dr. Cuyler: "You are now in the
+center, and I am out on the circumference."
+
+It was strange that a man of the forceful type of Cuyler should leave
+a church because it would not move away, and that thirty years later he
+should preach in it, rejoicing in its continuing prosperity. Strange,
+too, that Cuyler left the Dutch Church for the Presbyterian, and that
+the old building "changed its faith" in like manner.
+
+Rev. Chauncey D. Murray was the next pastor of the Market Street church,
+the classis installing him March 10, 1861, and he was succeeded in 1863
+by Rev. Jacob C. Dutcher. William B. Crosby, of beloved memory, came
+forward with very liberal contributions to sustain the church, but the
+depletion went on. In Mr. Murray's time another attempt to move uptown
+had failed.
+
+In December, 1859, the courts had already given permission for a sale,
+but on condition that another church be built uptown with the proceeds.
+This having failed, under a revised order of the court the building was
+deeded to Hanson K. Corning in 1866, another congregation having
+meanwhile inaugurated services there.
+
+The old consistory lived on till June 2, 1869, when it held its last
+meeting at the home of R. R. Crosby, in Twenty-second Street. A committee
+had secured the necessary legal modifications so that the temporalities
+could be disposed of. The distribution was as follows:
+
+To St. Paul's Reformed church on Twenty-first Street, $15,000; $8,000
+to the Prospect Hill Reformed church on Eighty-fifth Street, and about
+$18,000 to the Northwest Reformed church on Twenty-third Street. A $500
+United States bond was given by William B. Crosby to the Sunday school
+of the Twenty-first Street church. The baptismal font was presented to
+St. Paul's church, the splendid communion service to the Prospect Hill
+church. All these churches have past out of existence. The organ was
+presented to the Church of the Sea and Land; "the property right in the
+Henry Rutgers tablet was given to R. R. Crosby; the McMurray tablet to
+Henry Rutgers McMurray. A vault in Twenty-second Street was given to the
+Prospect Hill church. The bell, now loaned to the Church of the Sea and
+Land, was given in a revisionary right to the consistory of the
+Collegiate church, in case it ever ceases to ring for a Protestant
+church." It still rings undisturbed, tho it has not in the memory of man
+swung on its wheel. Only recently has it been given back one of its
+earliest powers: it is to ring the alarum if all modern means fail. It
+was cast in Troy in 1847, and the committee (Crosby, Conover and Lyles)
+spent $365.14 for it. The congregation thought too much of it in 1848 to
+allow its use by Engine Company 42 for fire alarms. The books of the
+Market Street church were left to the Collegiate church and are now at
+New Brunswick.
+
+[Illustration]
+
+All this having been done, the president of the consistory, Mahlon T.
+Hewitt, handed out the remaining letters of dismissal to D. W. Woodford,
+Robert R. Crosby, William Lain, Dr. Veranus Morse, John Van Flick, Henry
+Taylor and Albert I. Lyon, and made a formal closing address in which he
+offered "a sincere prayer that its old walls may still stand, and that
+it may continue to be the birthplace of souls into the kingdom of
+Christ." The prayer has been answered.
+
+Thus ended the Protestant Reformed Dutch church in Market Street after
+just fifty years.
+
+
+
+
+III
+
+
+While the Market Street Reformed Church was fighting its last fight,
+a little congregation had come to life in the parlor of a sailor's
+boarding house. It was intended chiefly for "seamen and others," the
+"others" referring mostly to those who no longer sailed the seas. The
+first meeting was held June 7, 1864. Those were the days of sailing
+vessels; the New York of the thirties had been the ship building center
+of the world, especially from Pike Street up. At every pier sail boats
+were moored, coming from all over the world, and as they dismist their
+crews on arrival it left the men on shore unoccupied until their meager
+wages were gone, when they were crimped for another voyage. Low dance
+halls and worse were all along the river front and the sailor was their
+prey. The American Seamen's Friend Society sprang into being to improve
+the situation, and erected a fine building in Cherry Street, to give the
+men surroundings that were clean physically and spiritually. With the
+present federal laws for the protection of seamen the condition in the
+sixties can hardly be appreciated.
+
+[Illustration: Sailors' Home]
+
+Where Fulton had built his first steamboat fifty years before huge
+yellow dry-docks now rose. Additional land had been gained so that
+Water, Front and South Streets grew out of the river. All along the
+river front sailing vessels pushed their bowsprits and gilded
+figureheads far over the streets almost into the windows of the
+sail-lofts that were numerous along South Street.
+
+For these men then the Presbytery of New York on December 29, 1864,
+at 52 Market Street, organized the Presbyterian Church of the Sea and
+Land, with thirty-two members. Dr. Phillips, Rev. Rice and Rev. A. E.
+Campbell, and Elders A. B. Conger and A. B. Belknapp, were Presbytery's
+Committee, and John Simmons and John H. Cassidy were the first elders.
+
+Rev. Alexander McGlashan was installed as pastor, February 2, 1865,
+serving for a little more than a year. Ill health was the reason for his
+leaving. He died in 1867. The deacons were Henry H. Smith and Henry
+Harrison; also Philip Halle, who served for only a short time.
+
+[Illustration: 52 Market Street]
+
+On December 26, 1865, the following trustees were chosen: John H.
+Cassidy, John Simmons, Henry H. Smith, Henry Harrison, David Robb, John
+Neal, and Jas. McGlashan. At this time there were 74 members and the
+year's receipts were $2,372.67.
+
+The Sunday school was organized January 1, 1865, 25 being present, soon
+growing to 80. It had a library of 400 volumes, costing $122.25. John H.
+Cassidy was superintendent and T. M. May secretary. Wm. McCracken was
+president of the Temperance Meeting and Joseph W. Cassidy president of
+the Band of Hope.
+
+But the man that was most prominent at this time in the church's history
+is never mentioned in the official records.
+
+[Illustration: Hanson K. Corning]
+
+Hanson K. Corning was a shipping merchant, who knew from his own
+business connections the helpless condition of seamen when in port.
+
+He was born in 1810 in Hartford. The Cornings conducted a large South
+American import business, with offices at 74 South Street. Three
+generations were active in it.
+
+Hanson K. Corning lived in Brazil for a few years, paying special
+attention to the rubber business and also acting as United States
+Consul.
+
+On his return to the United States he became a member of the firm, and
+the business prospered greatly. Altho Mr. Corning in later life became
+an invalid, he went to his South Street office until 1860. Thereafter
+he gave his time completely to religious and philanthropic work.
+
+When, in the early sixties, the decline of the Market Street church
+became evident, Mr. Corning conceived the idea of making it a sailors'
+church.
+
+He entered into negotiations with the consistory and on May 1, 1866, he
+became owner of the property, paying $36,500 for it. The Church of the
+Sea and Land moved into the building about this time. The congregation
+occupied the premises rent free, and in October, 1868, the property was
+transferred to the Presbytery of New York, to insure greater permanence.
+Mr. Corning sold it for $25,000, which meant a gift of some $10,000 from
+him, the church itself giving about $1,500. James Lenox contributed
+$1,000.
+
+The deed was a peculiar one, making the Church of the Sea and Land a
+third party, and giving it the right of occupancy as long as it was in
+ecclesiastical connection with the Presbytery, "or until in the judgment
+and by vote of three-fourths of the members present at any regular
+meeting of the Presbytery it shall be decided to be no longer expedient
+to continue or sustain religious services or missionary work in that
+church or locality."
+
+It was also stated in the deed that all seats should be free, whereas in
+the Dutch church the pews were private property except that one-tenth
+of the pews were to "be free forever for the use of the poor and of
+strangers," and such pews were marked on the doors as free.
+
+This is why the new church boldly painted "seats free" over the doorway.
+
+Mr. Corning was a member of the Brick Presbyterian church, to which he
+gave considerable sums. He contributed liberally to many objects, but
+not indiscriminately, and the mission fields in Brazil, the American
+Bible Society and many other organizations were stronger for his
+munificence and wise counsel. Mr. Corning died April 22, 1878. A gift
+of Mr. Corning that the church still cherishes is its pulpit Bible.
+
+Mr. Corning's interest in the church that practically was founded by
+him has never ceased, for after his death his daughter and son again
+became interested, and the third generation is still represented in the
+officers of the church and among its givers.
+
+Rev. S. F. Farmer supplied the pulpit for a little while till John Lyle
+was installed June 25, 1867. Next January the session met almost
+continuously for the reception of members. The records show that in 1867
+and 1868 133 members were received after examination and 80 by letter.
+
+In November, 1868, Mr. Lyle was deposed by Presbytery. He died in 1881.
+
+Edward Hopper came in 1868 and on June 29, 1869, he was installed as
+pastor.
+
+[Illustration: Edward Hopper]
+
+Mr. Hopper was born on February 17, 1816, graduating from Union Seminary
+in 1842. He was pastor at Greenville, N. Y., eight years, at Sag Harbor,
+L. I., eleven years. After a short time at Plainfield, N. J., he
+accepted the call to New York. In 1871 Lafayette College conferred the
+degree of Doctor of Divinity on him.
+
+Dr. Hopper wrote a number of poems that were publisht in three volumes.
+During his Sea and Land ministry he was brought in contact with seamen
+and this finds expression in his later works taking character from life
+on the sea. Many of his verses have found place in Christian hymnology,
+notably such a lyric as "Jesus, Savior, pilot me over life's tempestuous
+sea," with that sweet verse "as a mother stills her child Thou canst
+hush the ocean wild." Another hymn was "Wrecked and struggling in mid
+ocean, clinging to a broken spar."
+
+During the Civil War Dr. Hopper had written some stirring verses, one on
+The Old Flag being especially noted.
+
+He was of fine literary taste and culture, proud of his Knickerbocker
+ancestry. Physically as well as intellectually he was every inch a man,
+with his bright eye, fine face and, in later years, a snow-white beard.
+Even in his three score years and ten a decline was hardly perceptible
+until in the fall of 1887 the companion of his lifetime and partner of
+his literary pursuits was taken from him.
+
+On April 22, 1888, his text was: "Watch, therefore, for ye know neither
+the day nor the hour wherein the Son of man cometh." Next day at noon
+his niece found him in his study chair, his pencil dropt from his
+lifeless hand. Before him was a poem: "Heaven."
+
+He left to his nieces a rather large estate, consisting principally
+of railroad stocks, with legacies for home and foreign missions. His
+investments had been made on the advice of his friend, John Taylor
+Johnson, the railroad president, who presented to the church the
+communion service that was in use for over fifty years.
+
+[Illustration]
+
+
+
+
+IV
+
+
+In Dr. Hopper's time the work of the church for seamen reached its
+highest development, and that was due to Christian A. Borella. He was a
+missionary of the American Seamen's Friend Society for twenty-one years,
+stationed at the Sailors' Home in Cherry Street, and surely a man of
+God. Borella never came to church or prayer-meeting alone: he always had
+men in tow.
+
+There was an upper room at the Sailors' Home that meant much to many
+men, and there Borella did a work that resulted in great acquisitions to
+the church. It is true that many "going down to the sea in ships" were
+never heard of again, and years afterwards nearly 400 names of seamen
+were at one time removed from the roll by the session. But again and
+again word came from all parts of the earth and in many languages from
+men that called the church blessed. It was only an exemplification of
+the wide scope of Sea and Land when a generation later one of its
+ministers chanced across one of these men in Western Australia.
+
+A feature of the prayer-meeting in those days was the reading of these
+seamen's letters, giving account of themselves to Borella. They always
+stirred the man, who would add words of Christian admonition that lacked
+nothing in definiteness.
+
+He was the right hand of Dr. Hopper, re-wrote records and generally made
+himself useful.
+
+But in his olden days he became restless and as no mission board would
+take a man of sixty-four years he went, after Dr. Hopper's death, to
+Africa at his own expense. He soon attached himself to Bishop William
+Taylor and with his master's certificate ran the missionary boat
+_Anne Taylor_ on the Congo.
+
+Bishop Taylor says of his end: "One Sunday morning we walked together to
+a preaching service at Vivi top. Captain Borella was suddenly taken ill
+and on my return there Monday morning was very low with fever. On August
+12, 1891, he fell asleep in Jesus, and we buried him under a huge baobab
+tree at Vivi top."
+
+[Illustration: Christian A. Borella]
+
+Physically he was stockily built, well knit and evidently a strong man,
+always neat, but exceedingly plain in dress. He was born in Southern
+Denmark, of Spanish ancestry. His modest fortune he had made in
+California in '49, and his conversion was under Father Taylor when
+Borella came under his influence in Boston. It was Father Taylor of whom
+Walt Whitman said that he was "the one essentially perfect orator" he
+had ever heard.
+
+After several voyages Borella became "cold and a backslider," and an eye
+disease nearly blinded him. "The Lord cured my blindness, physical and
+spiritual, and I promist him then that I would serve him the rest of my
+life," and he did it with the virility and sternness of an Old Testament
+prophet.
+
+Borella was succeeded by Captain William Dollar, a dear old saint, who
+was stationed at the Sailors' Home for twelve years.
+
+The church's work in these earlier days was simple enough,
+prayer-meeting Thursdays, then Wednesdays, and temperance meeting under
+McClellan and Campbell on Friday. But on Sunday, besides the two long
+church services there was Sunday school, morning and afternoon, and
+young people's meeting preceding the evening service.
+
+When the sailing vessels were still along South Street, meetings were
+held on ships as opportunity offered.
+
+In 1882 the interior of the church was papered and painted by Elder B.
+A. Carlan at a cost of less than $1,000. New cushions, carpets, etc.,
+brought the total up to $1,564.
+
+The one annual event was the Sunday school excursion, when all went on
+board a barge, which was towed by a tug to a grove on the sound or on
+the Hudson. Dancing was tabooed, but a "melodeon" was carted to the dock
+and hymns were sung. The tickets were fifty cents for adults, but Sunday
+school children were free. Robert S. Taylor, veteran secretary, was
+chief ticket seller, not only on the dock that morning, but in Wall
+Street for weeks before. The president of the Temperance Society once or
+twice put in an excursion just ahead of that of the Sunday school, and
+there was dancing. But this was generally disapproved.
+
+Miss Fanny Crosby often came to the Primary in those days and many of
+her hymns were first sung there. Mr. Blackwood, her attendant, married
+Miss Devlin, the teacher of the class.
+
+In those days Market and Henry Streets had many two-story and attic
+houses and in almost every one of those about the church people lived
+who went there.
+
+Teachers whose names stand out about this time were: Hans Norsk, James
+Brown, Thomas Miller, William Stevenson, Evan Price, James Smith,
+William Gibson, Robert Pierce, Dr. Theodore A. Vanduzee, Jesse Povey,
+Mrs. B. C. Lefler, Mrs. S. M. Nelson.
+
+The excursions gave rise to a committee of young people who started to
+provide amusements other than dancing: swings, songs, and so on. There
+came also an "executive committee" that asked many questions, and Dr.
+Hopper, in a courteous and kindly way answered them in full: that was
+the first report made to the congregation. Till then the annual meeting
+had consisted of reading the names of the subscribers who had
+contributed by means of the monthly envelopes, and the amounts they
+gave.
+
+But Charles J. Lemaire could not understand why this excursion amusement
+committee should not become a permanent organization with literary
+purposes. Thus began the Lylian Association that for twenty years was
+a mainstay of the church and in its days of dire necessity was a vital
+factor. From it came the young men that in later years were trustees,
+and it was the opening wedge that was to transform the whole church
+work.
+
+When two of the young men came to the trustees for permission for a
+literary society to meet weekly, it was questioned whether anything but
+religious meetings might be held in the building. But after serious
+reflection the two were made personally responsible for good order,
+provided always meetings were opened and closed with prayer.
+
+In a day when the young people had no outlet whatever for their active
+spirits the Lylian Association became a training school for the church.
+The debates of that day will never be forgotten, notably when the
+Lylians wrested the laurel wreath from the Goldeys at Clarendon Hall,
+and that other one, when Dr. Hopper suddenly appeared at a meeting and
+after an impromptu debate "showing every evidence of being well
+prepared," as he said, some consciences were ill at ease.
+
+Then there was the Gossip's Journal, provoking endless parliamentary
+wrangles, and perhaps helping to develop later on an editor. Memorable
+were the Young People's Conventions of 1886 and 1887, and Lylians will
+never forget the patriot Kromm, Spoopendyke Shreve, the poet laureate
+and a dozen others. The Fourth of July picnics at Pamrapo and Nyack are
+happy memories for many.
+
+Like the old Market Street stoop with its fancy iron posts and rails
+the Lylian Association has seen its day, but it amply justified its
+existence.
+
+When one Monday evening Mr. Pinkham, the church treasurer, announced to
+the Lylians the sudden death of Dr. Hopper, there was consternation and
+adjournment.
+
+Andrew Beattie, a theological student, had been called before this
+as co-pastor. He was installed as pastor May 29, 1888, having been
+persuaded to give up his intention of going to the foreign field. Mr.
+Beattie lived down town, and his bachelor apartments on East Broadway
+were a gathering place for the young men, many of whom were in his Sunday
+school class. He with others worked out the system of quarterly written
+examination and grading that since 1888 have been uninterruptedly in force
+in the Sunday school, long before other schools thought of such things.
+
+[Illustration: Andrew Beattie]
+
+The school was flourishing with many young people as officers and
+teachers, all the activities of the church being centered on its
+nursery. The records were systematized, and articles in the church
+papers printed on the system, electric bells were installed, fire
+drills were inaugurated, discipline was rigid, visiting by teachers
+and districts was carefully regulated, the library given attention.
+Mr. Beattie returned to his first love, resigning after eight months
+to go to the foreign mission field. After years of greatest usefulness
+in Canton, China, his health necessitated his return. Dr. Beattie is
+with his family in California, where he is in charge of a Presbyterian
+orphanage.
+
+[Illustration: Sunday School Room of Old 61]
+
+
+
+
+V
+
+
+[Illustration: Alex. W. Sproull]
+
+Reverend Alexander W. Sproull followed Mr. Beattie on January 5, 1890,
+serving for three years. He had been Synodical Missionary in Florida.
+After leaving Sea and Land he was incapacitated for further active
+service. He died December 13, 1912.
+
+[Illustration: Col. Robert G. Shaw]
+
+Another breach was made in the conservatism of the old church when
+one of the young trustees proposed to let the New York Kindergarten
+Association use the room rent free for a kindergarten, then new in the
+neighborhood. The older, wiser heads were gravely shaken at this
+remarkable innovation, but it came on March 31, 1892, and with it the
+beloved Anna E. Crawford as teacher. The fairy godmother who maintained
+it was Mrs. Francis G. Shaw, giving the kindergarten the name of her
+son, Robert Gould Shaw. It was a happy combination this, and the little
+boys became strong men in the memory of the young Colonel who gave his
+life at Fort Wagner at the head of the First Colored Regiment. They
+buried him disdainfully "with his niggers," but Robert Gould Shaw lived
+again in the lives of little boys trained to sacrifice at Sea and Land.
+Nor will the Colonel's sister be forgotten: Mrs. Charles Russell Lowell,
+who gave her young husband in the same cause and thereafter lived a life
+that merited William Rhinelander Stewart calling her "one of the most
+useful and remarkable women of the Nineteenth Century." Her spirit of
+service was renewed in the little girls of the Shaw Kindergarten. The
+beautiful bas relief by St. Gaudens on Boston Common is less of a
+memorial than the kindergarten in Henry Street.
+
+Mrs. Shaw died December 29, 1902, having supported the kindergarten for
+eleven years.
+
+[Illustration: Shaw Memorial Kindergarten]
+
+Another departure was an open air meeting establisht by Mr. Sproull,
+gathering at the church door Sunday afternoons. First things are hard
+things.
+
+But a storm was brewing. Uptown churches needed money, their pastors
+were influential in the denomination and it seemed to many good business
+to dispose of the Market Street church.
+
+So, on March 13, 1893, Presbytery ordered the church sold, declaring, to
+comply with the Corning deed, that "missionary work in the church or in
+that locality was no longer expedient." The church pointed out that 29
+of the 57 churches in New York Presbytery had received less members
+during the preceding year, 16 churches had fewer members, 14 churches
+raised less money, and that 6 churches made a worse showing than Sea and
+Land in every single item reported on. There were then only 4 Protestant
+churches for 60,000 people. The battle was on, and the bitterness of the
+Briggs trial had not yet subsided,--the same Briggs who as a young man
+belonged to Market Street church.
+
+Mr. Sproull's small salary allowance was discontinued and he was forced
+to resign, July 1, 1893. Then came hard times, no friends, no minister,
+no funds. But when the tale of bricks was doubled Moses came.
+
+It was in the shape of a legacy from Borella. That saint on his death in
+Africa had left his estate in America to the Church of the Sea and Land
+and the American Seamen's Friend Society jointly. If Borella had lived
+he could not have arranged it for a better time.
+
+Meanwhile by an accident the press of the city gained the whole story
+from the church's viewpoint, and thereafter all the news reports were
+tinged favorably to the down-town church that insisted on living. There
+were illustrated articles on the church's history, caustic editorial
+comments, letters from correspondents, and everybody talked about the
+church. The ash barrels and the church doors had bills posted on them
+announcing that the Church of the Sea and Land would be sold at auction
+on April 19, 1893. The property, however, was withdrawn when the best
+offer was $15,000 short of what was expected. There was a lull.
+
+In the spring of 1894 it became necessary to devise some means of
+helping the New York Presbyterian Church on 127th Street, which was
+buried by mortgages amounting to $118,000, about to be foreclosed.
+Sea and Land was to furnish part of this and a mortgage was suggested.
+The church trustees opposed this successfully, altho at first it was
+supposed their consent was not required. Without the knowledge of the
+church a sale was then again ordered January 18, 1895.
+
+Preceding this, beginning October 1, 1894, the church had "affiliated"
+with the Madison Square Presbyterian church. As Presbytery had formally
+approved this the Madison Square church remonstrated vigorously thru Dr.
+Parkhurst, but feeling that Presbytery's action could not be relied on
+the Madison Square church withdrew at the expiration of its one year of
+affiliation.
+
+Committees of prominent clergymen visited the church and were "warmly"
+welcomed. It was suggested that Sea and Land unite with other churches,
+but it is a singular fact that, as when the Reformed church disbanded,
+so now, not a single church is in existence that was then mentioned for
+a refuge. A case in point is the Allen Street Presbyterian church. They
+had sold their building near Grand Street and for a time worshipt in the
+Market Street church. But in spite of earnest solicitation they erected
+an unfortunate structure in an unfortunate location in Forsyth Street.
+After a short existence there they united with the Fourteenth Street
+church, and that church is no more!
+
+Even the strong Madison Square church no longer preserves its identity.
+
+Meanwhile work went on, at first in desultory fashion, two or three
+times the young men had to conduct services. But thru it all Dr. A. F.
+Schauffler, of the New York City Mission Society, was the church's
+consistent friend. His order to the city missionaries at the church to
+stay until the doors were shut was the one heartening feature of a time
+when the officers ordered the blue church flag raised and "no one from
+Sea and Land will ever take it down."
+
+The Women's Branch always ably seconded these efforts under Mrs. Lucy S.
+Bainbridge and later Miss Edith N. White.
+
+[Illustration: Old Church Flag]
+
+Instead of slowly dying out the work of the church gained momentum
+from day to day: Lodging house meetings, Sunday afternoon teas, free
+concerts, addresses by Gompers, McGlynn, Henry George, Parkhurst and
+others, sermons "against thugs in politics," and so on.
+
+A permanent accomplishment of the nine months' intense regime of
+Alexander F. Irvine was the starting of _The Sea and Land Monthly_, the
+first number of which appeared in October, 1893. With characteristic
+impetuosity Mr. Irvine launched it, and it has been afloat for more than
+a quarter century.
+
+The _Monthly_ has been a great storehouse: not only did it give from
+month to month the happenings at the church, but it brought to later
+generations an appreciation of the goodly heritage of years that had
+gone before.
+
+The vital events in the congregation's history were recorded, but so was
+the personal history of its people. The coming of little messengers to
+the homes, their baptism, their reception into the church, their
+marriage, their death. Then began another cycle like unto the first.
+
+And the _Monthly_ kept alive the interest of many a Sea and Lander who
+was adrift. It gave account of its stewardship to the friends of the
+church who supported its work. Few churches ever publish with such detail
+the annual reports as does Sea and Land.
+
+Many are the kind words from near and far that have been said about the
+_Sea and Land Monthly_.
+
+
+
+
+VI
+
+
+[Illustration: John Hopkins Denison]
+
+But if the Madison Square church withdrew officially it left behind more
+than the old church ever expected. It was a young man who, in October,
+1894, reported to the Sunday school superintendent as coming from
+Madison Square. He was John Hopkins Denison, a grandson of Mark Hopkins,
+of fine New England stock. He had come to New York to become Dr.
+Parkhurst's assistant when he was making war on Tammany. Those were the
+days of the City Vigilance League, when unsavory revelations were
+necessary to effect a change in city government. There was a meeting
+which crowded the old church to the second galleries when Dr. Parkhurst
+spoke. It was a noble battle and not without its dangers.
+
+So when the Madison Square church went, Mr. Denison staid, and he was
+a prodigious worker. The quarters in the tower were enlarged for there
+were many visitors who bunked there.
+
+[Illustration: The Tower Study]
+
+Mr. Denison set out to prove the right of the church to existence and he
+did it. He did more: he brought no end of friends that remained to the
+church. The thought of Cuyler to establish a mission, of Parkhurst to
+affiliate the church with a stronger one, was developed under Denison
+into an organization amply supported by the whole church, working out
+by itself its own local problems. It was no longer a self-evident
+proposition that a church not able to support itself must go.
+
+[Illustration: 52 Henry Street]
+
+One of the early steps was the establishment of a church house at 52
+Henry Street. Mr. Denison said: "It was not an institution--it was not
+even a settlement; it was simply a house where people lived. The time
+is gone by for men and women to come down as outsiders and pry into the
+homes of poverty and sin, and then return to their own life far away.
+One must live in a community, one must be a neighbor."
+
+Mr. John Crosby Brown was the munificent friend who made the house
+possible, Miss Mae M. Brown being a deeply interested resident there.
+Mrs. Rockwell was in charge, then Miss Eleanor J. Crawford. It was the
+center for all social activities, tastefully fitted up, the ladies
+working at the church living on the upper floors. In the same house Sea
+and Land people had lived for many years: the Stevensons, the Boyces,
+Miss McGarry.
+
+In 1906 the building was torn down and other arrangements had to be
+made. For a time apartments were occupied at 138 Henry Street and 51
+Market Street.
+
+[Illustration]
+
+The Fresh Air Work, too, was put on a permanent basis. Besides making
+the church the local station for the Tribune Fresh Air Fund, houses
+were rented at Rockaway for five years, later at Huntington, until in
+a more recent time Staten Island property was bought. Later years saw
+an extension of this work to Schenectady, where Dr. Bigelow of blessed
+memory headed it.
+
+Under the auspices of William W. Seymour,--of course he was not mayor of
+Tacoma then,--the first boys' camp was establisht at North Hero, Vt., and
+is still a glorious memory. The girls were welcomed at Litchfield and
+Saybrook.
+
+Not only did money flow in readily, but it was quite the thing for young
+ministers and theological students to spend a year, a summer or a winter
+at Sea and Land, and they did not study books: they worked on men and
+women at all hours. If some wretch got into trouble some one to whom he
+was assigned had not been vigilant enough. Before Hoover made a world
+reputation for himself, Denison studied food economics, and he proved it
+by having the group live on a minimum allowance. Then he preached on
+what was economical living.
+
+The most prominent men spoke in the church: Dr. Paton from the New
+Hebrides; Dr. Grenfell from Labrador, Dr. Van Dyke and a hundred others.
+
+University extension ideas were anticipated in courses of study, the
+men of the church were put to work writing independent Sunday school
+lessons, the teachers had pedagogical talks and studied Biblical
+masterpieces. The girls were taken to sing in Rutgers Square and it
+was not always safe to do it either. The Upper Room was establisht in
+Rutgers Street, then the Lighthouse in Water Street, a fine stereopticon
+was in frequent use. The Men's Club, under George M. Bailey, prospered
+like the green bay tree, drawing men of all classes. A design for a
+church flag was adopted. Sports were encouraged. Numerous clubs were
+organized, among them the Good Time Club, also the Penny Provident and
+the Helping Hand. Nursing was taken up; sewing and cooking classes,
+model flats and cottage meetings started. Magazine and newspaper
+articles commented on unusual sermons, such as the one on the balloons.
+Addresses at Northfield, Silver Bay and other places called attention
+to the church's work in ever-widening circles, Hamilton House came into
+being, but without organic connection with the church.
+
+[Illustration: New Church Flag]
+
+In short, Mr. Denison's compelling personality and enormous capacity for
+work put others to work, so that in the summer of 1895 9,546 persons
+were brought together in the old church in five weeks.
+
+So men and women came and went, some of them wrote books and magazine
+articles about the work with more or less accuracy. Mr. Denison's own
+poems were more appreciated by those who knew.
+
+The force of it all was irresistible, and so the last trace of
+opposition in Presbytery and elsewhere disappeared. On November 11,
+1895, the sale of the property was called off, and $2,000 a year paid
+for three years. Ever since Presbyterians and others have been proud
+of the outpost the united church is maintaining at Market and Henry
+Streets. It is a happy memory that all of the men who in Presbytery
+supported sale resolutions became staunch friends of the church.
+
+Mr. Denison was not ordained when first he came to Market Street, but
+this was done later at Williamstown in the College Chapel. On entering
+New York Presbytery his installation as regular pastor of the Church
+of the Sea and Land was effected March 23, 1899.
+
+In 1894 Mrs. Shaw spent considerable money fixing up the lecture room
+and in 1896 a new roof was put on the church at an expense of $600.
+
+Mr. Denison made a tour of the world, being absent from November, 1900,
+to October, 1901.
+
+Among the men working under Mr. Denison was Horace Day, a young
+theological student who gave his life after a brief but intense period
+of work.
+
+In Mr. Denison's time, too, falls the best work of Mrs. Eliza E.
+Rockwell. She was indefatigable, beloved of many, none too far gone to
+merit her attention, nothing too hard to do. She, too, laid down her
+life as a sacrifice. Even Mr. Denison's book, "Beside the Bowery,"
+insufficiently tells the full measure of her devotion for the thirteen
+years she was at Sea and Land. Her last message to the trustees was:
+"I died in harness." It was on March 14, 1908.
+
+One of the men of that day was Edward Dowling. As a tinker he wandered
+about distributing tracts, speaking the word in truth, and returning
+during the winter to be factotum in the tower. In that kindly old soul
+few guessed the old fighter in India. Did he really know the place where
+priceless treasures were hid beside an old idol?
+
+One of the men in whom united the Sea and Land of the staid old ways
+and the boundless energy of later days was John Denham. He lived to
+see the day when the boy in the primary of the school of which he was
+superintendent for years sat beside him in the session. He was the
+living embodiment of that perennial spirit in the Church of Christ which
+ever adjusts itself to new conditions and never loses sight of its main
+object.
+
+Mr. Denham's strong point was with the older people. It was
+characteristic to have him read his Bible, quietly take up his hat
+nearby and pay a visit.
+
+When on February 4, 1910, John Denham went home to the Master whom he
+had served thru a long life the younger men first felt the burden of
+things: the senior elder was no more. He had held open the door of the
+church for many a one and they had entered in.
+
+[Illustration: John Denham]
+
+Mr. Denison left the church December 31, 1902, to take up work in
+Boston. It was a great loss, but as one of the officers said: "What
+shall we do when Mr. Denison leaves? Why, what we always do at Sea
+and Land: the best we know how."
+
+Dr. William Adams Brown said: "None know better than the people of Sea
+and Land how costly the contribution which they have been called to make
+to the spiritual welfare of a sister city."
+
+It was H. Roswell Bates, who, in the Spring Street Presbyterian church,
+worked out Mr. Denison's plans, as he had helped to formulate them at
+the old Market Street church while he was resident there.
+
+
+
+
+VII
+
+
+Mr. Denison was succeeded by his assistant, William Raymond Jelliffe.
+They had been close friends, Mr. Jelliffe leaving business and entering
+the ministry while at Sea and Land. He was ordained June 7, 1900, having
+been at the church since May, 1893. He left December 31, 1905, to join
+Mr. Denison in Boston, and later came to the Madison Avenue Presbyterian
+church as assistant. Mr. Jelliffe did fundamental work with the Young
+People's Society, that has been a staunch support of the church ever
+since.
+
+Rev. Orrin Giddings Cocks next headed the church's work. In his time the
+financial affairs of the church were further strengthened and Mr. Cocks
+is still an officer of the church which he has served many years.
+
+Following the custom, Mr. Cocks' assistant, Rev. Russell Stanley
+Gregory, next directed the work, being ordained June 25, 1908, and
+taking charge at the close of the year. He was at the church ten years.
+
+[Illustration: Old 61 Henry Street]
+
+In 1909 the old Consistory Building was torn down. It held precious
+memories for many, for in spite of its limitations it had in its 66
+years given a service that had included about everything one could
+imagine connected with church work. It had sheltered Sunday school,
+Lylians, innumerable clubs, a kindergarten, not to speak of the earlier
+days when prayer-meetings, school, temperance and Young Men's Christian
+Association meetings exerted an influence that went out far beyond its
+narrow walls. Even the stoop that had been worn by many feet, some very
+little, had caused a poet to sing. It all went.
+
+The new building that took its place was splendidly planned by Cady &
+Gregory. It houses every activity of a modern church. Club rooms for
+girls, boys and men, gymnasium, showers, kitchens, kindergarten rooms,
+first-aid rooms, and quarters for the ladies in residence. There is a
+roof garden where on hot summer evenings services and other gatherings
+may be held.
+
+[Illustration: New 61 Henry Street]
+
+The friends of the church came to its assistance in such munificent
+manner that not a single contract was made until subscriptions covering
+it were in the hands of the trustees, and in every instance the actual
+cash was in the treasury before payments came due. When, on May 3, 1910,
+the building was opened with appropriate exercises there was a balance
+on hand more than sufficient for all claims. It cost $43,000.
+
+[Illustration: Oakwood House Before Renovation]
+
+Another important achievement comes in this time. For years the church
+had been moving about in rented quarters for fresh air work, finally
+landing on Staten Island for several years. An option had been secured
+on a house with over eight acres of ground at Oakwood Heights, and after
+a year's occupancy that proved its availability, it was bought December
+30, 1912, and next year some additional land was acquired, including
+ocean front. The funds collected were sufficient to pay for house and
+land, as well as a new bungalow and thoro overhauling of the old but
+substantial house. As in the case of the new Sixty One all moneys needed
+were in hand before they were required. On every occasion the people of
+the church themselves have contributed amounts that were sacrifices
+considering their limited means.
+
+[Illustration: Oakwood House]
+
+The Fresh Air Fund is entirely separate from the General Fund of the
+church, and each year the expenses are covered by special subscriptions,
+in the collection of which Mr. George C. Fraser and Mrs. Stephen Baker
+have greatly interested themselves for many years. In its early days
+Miss Helen Gould was one of the good friends of the Fresh Air Fund.
+
+Mr. Gregory left December 1, 1913, to go to East Aurora, N. Y., and was
+succeeded by Rev. John Ewing Steen, who had been ordained at the church
+on October 13, 1910.
+
+In 1917 Mr. Steen left suddenly for France in company with Mr. Gregory
+for Young Men's Christian Association work with the army, Mr. Denison
+being there also.
+
+On Mr. Steen's leaving a hurry call brought Mr. Alfred D. Moore back
+once more, under whom the preparations for the church's centennial were
+taken up in spite of stress of war and inadequate assistance.
+
+[Illustration: Cooking School Kitchen]
+
+
+
+
+VIII
+
+
+Work among the cosmopolitan population surrounding the church has had
+various phases during these years.
+
+In Dr. Hopper's time the Scandinavian element among Borella's men
+predominated, and there was also a small Syrian group at the church,
+but no services in any language but English were maintained.
+
+Later, home classes in German for the parents of many of the children
+were kept up for a number of years.
+
+Work among the Jews was carried on for several years and with success,
+if numbers count. But the methods of the leader were not approved and
+so the trustees after investigation discontinued the meetings. Dr.
+John Hall, of the Fifth Avenue church, then most prominent, earnestly
+supported the man, but in afteryears the correctness of the position
+taken by Market Street was abundantly proven.
+
+Greek services were supported for quite a while, and since 1914 Russian
+has been maintained under Mr. Nicholas Motin.
+
+Italian services have been of all these most successful. Rev. Joseph A.
+Villelli, who was ordained June 23, 1910, has managed these with tact
+and ability "and the Lord added to the church daily such as should be
+saved." A separate Sunday school is maintained, but with the idea of
+gradual amalgamation, a process that is also proving its wisdom along
+other lines of the church's work.
+
+The advice and active support of men great in business have for many
+years been at the disposal of the church. From the days of Matthias
+Bruen, the merchant princes of this great city have been loyal friends,
+to mention only Hanson K. Corning, father, daughter, grandson, William
+E. Dodge--for three generations,--and John Crosby Brown and his family.
+
+Along with the sainted Denham should be mentioned Benjamin F. Pinkham,
+who for twenty years acted as treasurer of the church. He was a quiet
+man, faithful in every duty, averse to discussion. When the Lord called
+him home his accounts were in perfect order: a few minutes proved his
+balance, a space was left for next Sunday's collection in his book.
+
+There were sweet singers in Israel, too, who as precentors and choir
+leaders have brought out the best there was of tuneful harmony, men like
+Henry Carpenter, George T. Matthews, Henry Edwards, Allan Robinson,
+William P. Dunn.
+
+Thru the years some who have cared for the buildings stood out. Charles
+Greer in the early days, Evan Price, a sturdy Welshman, who died in
+service, Christian C. Pedersen, who returned to the same post years
+afterwards. In Mr. Denison's time David J. Ranney served, attaining
+later to the dignity of city missionary and an autobiography. John A.
+Ross will be remembered for his omniscience as to people and things
+about the old church.
+
+[Illustration]
+
+So the old Kirk on Rutgers Farm has stood a hundred years. From its
+vaulted dome have echoed with no uncertain sound the voices of men like
+the scholarly Milledoler or the indefatigable Denison, a hundred leaders
+of men whose words and works have swayed the hearts of men.
+
+Down the broad aisles walked the stately Dutchman, the proud
+Knickerbocker, the great merchant, the stolid seaman, the busy New
+Yorker,--to go out and by deeds of victory in times of peace and
+unflinching loyalty when war's heavy heels trod the land they helped
+make a great city greater and a mighty nation mightier still.
+
+Never has this been a selfish, self-contained organism, but a living,
+throbbing influence that went out beyond the shadow of its gray walls,
+prodigal in giving to others the good things of the gospel that were
+fostered there. Many a church at home and abroad has cause to bless
+Market Street for the men and women that she brought up in the nurture
+and admonition of the Lord.
+
+"We are compassed about with so great a cloud of witnesses, a great
+multitude, which no man could number." All who have come have felt the
+spell of the place, for in its dim seclusion still speak the men of old.
+It is peopled with a long procession of saints and sages, mariners and
+merchants, scholars and poets, now of the church triumphant: memories
+that consecrate the souls of men and banish ignoble thoughts. Here is an
+altar sacred to hosts of men and women, the holy of holies of their
+noblest aspirations.
+
+"Mark well her bulwarks, that ye may tell it to the generation
+following." As the years roll on children and children's children will
+arise and call those blessed whose fidelity thru a century has preserved
+for them a holy place where "men still renew their youth."
+
+[Illustration]
+
+
+
+
+JESUS, SAVIOR, PILOT ME
+
+
+ Jesus, Savior, pilot me,
+ Over life's tempestuous sea;
+ Unknown waves before me roll,
+ Hiding rock and treacherous shoal;
+ Chart and compass come from Thee,
+ Jesus, Savior, pilot me.
+
+ When the apostle's fragile bark
+ Struggled with the billows dark
+ On the stormy Galilee,
+ Thou didst walk upon the sea;
+ And when they beheld Thy form
+ Safe they glided thru the storm.
+
+ Tho the sea be smooth and bright,
+ Sparkling with the stars of night,
+ And my ship's path be ablaze
+ With the light of halcyon days,
+ Still I know my need of Thee;
+ Jesus, Savior, pilot me.
+
+ When the darkling heavens frown.
+ And the wrathful winds come down,
+ And the fierce waves, tost on high,
+ Lash themselves against the sky,
+ Jesus, Savior, pilot me.
+ Over life's tempestuous sea.
+
+ As a mother stills her child
+ Thou canst hush the ocean wild;
+ Boisterous waves obey Thy will
+ When Thou sayest to them "Be still."
+ Wondrous Sovereign of the sea,
+ Jesus, Savior, pilot me.
+
+ When at last I near the shore,
+ And the fearful breakers roar,
+ 'Twixt me and the peaceful rest,
+ Then, while leaning on Thy breast,
+ May I hear Thee say to me,
+ "Fear not, I will pilot thee."
+
+
+Edward Hopper.
+
+
+
+
+THE OLD CHURCH
+
+
+ The old church long has stood,--
+ For ages may it stand,
+ Storehouse of heavenly food
+ And lighthouse of the land.
+
+ Within its sacred walls
+ What thousands, now asleep,
+ Where its blest shadow falls
+ Have bowed to pray and weep!
+
+ Old church, with doctrines old
+ As God's eternal truth,
+ Within its sacred fold
+ Men still renew their youth.
+
+ Still in its water springs,
+ Whose streams are never dry,
+ Hope bathes her drooping wings,
+ And gathers strength to fly.
+
+ Still from its tower of light
+ The radiant truth is given
+ To cheer men thru the night
+ And guide them on to heaven.
+
+
+Edward Hopper.
+
+
+
+
+THE OLD FLAG
+
+
+ Flag of the brave and free!
+ Flag of our Liberty!
+ Of thee we sing;
+ Flag of our father's pride,
+ With their pure heart's-blood dyed,
+ When fighting side by side,
+ Our pledge we bring.
+
+ By their pure martyr-blood
+ Poured on Columbia's sod
+ For Liberty;
+ By all their deeds of old,
+ Their hunger, thirst and cold,
+ Their battles fierce and bold,
+ We'll stand by thee!
+
+ Thy 'venging stripes shall wave
+ To guard the homes they gave;
+ Thy stars shall shine
+ Upon oppression's night,
+ To give the patriot light
+ And make the dark world bright
+ With hope divine.
+
+ We pledge our heart and hand
+ To bear thee o'er the land
+ That God made free,--
+ Till all its vales and hills,
+ Its rivers and its rills,--
+ Till the whole nation thrills
+ With victory!
+
+ Fear not, O Ship of State!
+ Tho pirates with fierce hate
+ May cross thy sea:--
+ Fear not; at thy mast head
+ We've nailed the blue, white, red
+ Old Flag! Our fathers bled,
+ And so can we!
+
+ We love each tattered rag
+ Of that old war-rent flag
+ Of Liberty!
+ Flag of great Washington!
+ Flag of brave Anderson!
+ Flag of each mother's son
+ Who dares be free!
+
+ O God, our banner save!
+ Make it for ages waves!
+ God save our flag!
+ Preserve its honor pure,
+ Unstained may it endure,
+ And keep our freedom sure;
+ God save our flag!
+
+
+Edward Hopper.
+
+_April, 1861._
+
+
+
+
+RALLY SONG
+
+
+THE BANNER.
+
+ Soldier, hast thou halted,--
+ Shrinking from the foe,--
+ Friendless, beaten, taunted,
+ Helpless in thy woe?
+ Rally to the standard!
+ God shall surely win!
+ With Him thou shall triumph
+ Over Death and Sin!
+
+THE WHITE.
+
+ Hast thou stumbled, fallen?
+ Have they passed thee by?
+ In the filth, despairing,
+ Have they let thee lie?
+ Up! rise up, and follow
+ Yonder folds of white!
+ Thou shalt share their brightness,
+ Triumph in their light!
+
+THE BLUE.
+
+ Dost thou feel the darkness
+ Near the gates of death?
+ Dost thou shrink in terror
+ At its icy breath?
+ Lo! the flag is o'er thee
+ With its field of blue!
+ It shall guide thee homewards!
+ Man, thy God is true!
+
+THE RED CROSS.
+
+ Is the conflict bitter?
+ Art thou faint; at last,
+ Struggling, panting, straining,
+ Foul fiends hold thee fast?
+ Rouse thyself and smite them!
+ Raise thy standard high!
+ See, its cross is o'er thee!
+ Christ, the Lord, is nigh!
+
+THE SPADE AND ANCHOR.
+
+ Christian, hast thou left us--
+ Left the battle line?
+ Idling, straggling, wand'ring,
+ Heedless of the sign?
+ Hark! the trumpet calls thee!
+ With us heart and hand
+ Raise the Spade and Anchor!
+ Strike for Sea and Land!
+
+
+John Hopkins Denison.
+
+
+
+
+THE SHADOW OF THE WALL
+
+
+ Let us stay a while and listen to the voices of the past,
+ Softly echoing, vaguely lingering, e'er they fade away at last,
+ Dreaming in a dusky corner of the quaint, blue-panelled pew
+ While the massive walls of granite shut the hurrying crowds from view,
+ And the street's loud clang and clatter, screams of rage and cries of pain,
+ And the endless plodding, thudding, of tired feet in quest of gain
+ Muffled by a shroud of silence sounds a thousand miles away,
+ And the past is hovering round us with its ghostly, dim array,
+ Flitting by in vague procession, up the aisleway, down the hall,
+ While we lurk here, snugly sheltered, shadowed by the massive wall.
+
+ Stately dominies, wig-powdered, all in gowns of silk arrayed;
+ Fairest dames, slim and high-waisted, clad in flowered, quaint brocade;
+ Smart young captains, bold as pirates, with their slaves all gaunt and black;
+ Stout old Dutchmen and their ladies, gowned as in a miller's sack--
+ How they flit past in the gloaming, thru the huge, high-vaulted hall,
+ While we lurk here, snugly sheltered, shadowed by the massive wall.
+
+ Others come, some wan and haggard, heavy-lined and weary-eyed;
+ Some with faces flushed and fevered, hearts aflame and hands fast tied.
+ Others stand with frozen heart-strings, bitter, haughty, desolate;
+ Some creep past in shame, fresh quivering from some thrust of scorn or hate.
+ In they throng, all seeking respite from the cruel world's maddening call,
+ Seeking peace in the dim silence, shadowed by the massive wall.
+
+ Other voices, sweet and child-like, linger in the dusky vault,
+ Cries of babes and tiny maidens, sweet since free from conscious fault,
+ Here they gather, brown and rosy, golden-haired and crowned with jet,
+ Glowing cheeks and eyes that dance, where innocence and joy are met.
+ While without are screams and curses, loathsome vice and drunken brawls,
+ Here within, God's flowers are sheltered in the shadow of these walls.
+
+ Still they stand, a hold unshaken, while the turbid stream of life
+ Swirls around their bulwarks, brawling, black with sin, with sorrows rife,
+ While still from the dizzy whirlpool drowning souls creep to the door;
+ For the House of God, unchanging, stands now and forevermore.
+ Struggling in life's lonely battle, wounded, faint with many falls
+ We have found a mighty fortress in the shadow of these walls.
+
+
+John Hopkins Denison.
+
+
+
+
+MINISTERS
+
+
+_Market Street Dutch Reformed Church_
+
+ 1820-1835 William McMurray, D.D. [+] 1835.
+ 1836-1853 Isaac Ferris, D.D., [+] 1873.
+ 1853-1860 Theodore Ledyard Cuyler, D.D., [+] 1909.
+ 1861-1862 Chauncey D. Murray.
+ 1863-1865 Jacob C. Dutcher.
+
+_Presbyterian Church of the Sea and Land_
+
+ 1865-1866 Alexander McGlashan, D.D., [+] 1867.
+ 1867-1868 John Lyle, [+] 1881.
+ 1869-1888 Edward Hopper, D.D., [+] 1888.
+ 1888-1889 Andrew Beattie, Ph.D.; San Anselmo, Cal.
+ 1890-1893 Alexander W. Sproull, D.D., [+] 1912.
+ 1895-1902 John Hopkins Denison; France.
+ 1903-1905 William Raymond Jelliffe; New York.
+ 1906-1908 Orrin Giddings Cocks; New York.
+ 1909-1913 Russell Stanley Gregory; East Aurora, N. Y.
+ 1914-1917 John Ewing Steen; France.
+ 1910 Joseph Anthony Villelli.
+ 1917 Alfred D. Moore.
+ 1919 Russell J. Clinchy.
+
+
+
+
+STUDENTS AT MARKET STREET CHURCH, ORDAINED LATER
+
+ "It has been the high purpose of this church to train a
+ type of minister for whom the hard places of life are places
+ of honor, and who have been going out from there spreading
+ the contagion of that idea in the ministry of to-day, making
+ this church a great training school for a new order of
+ ministers."--_George Alexander, D.D._
+
+
+ Thomas B. Anderson.
+ W. K. Anderson.
+ David Baines-Griffiths [+].
+ H. Roswell Bates [+].
+ C. G. Bausmann [+].
+ Andrew Beattie, California.
+ Samuel Boult [+].
+ Russell Bowie.
+ Herbert H. Brown.
+ Edward S. Cobb, Japan.
+ Orrin G. Cocks, New York.
+ Henry J. Condit.
+ Fred W. Cutler.
+ Avac Cutujian, Syria.
+ Gustave J. d'Anchise.
+ William O. Davis.
+ J. Hopkins Denison, France.
+ Tyler W. Dennett.
+ Bayard Dodge, Syria.
+ Ray C. Donnan.
+ Charles E. Dunn.
+ William P. Dunn.
+ Dwight W. Edwards.
+ Carl Elmore, France.
+ Robert Elmore.
+ Chester B. Emerson.
+ Robert Falconer.
+ Frank Fitt, Illinois.
+ Luther Fowle, Turkey.
+ John H. Freeman, Laos.
+ Herbert Gallaudet.
+ Robert G. Gottschall.
+ Walter Grafton.
+ Russell S. Gregory, East Aurora, N. Y.
+ W. R. Grigg.
+ Rowland B. Haynes, New York.
+ Lewis B. Hillis.
+ George Hughes.
+ Alexander F. Irvine.
+ W. Raymond Jelliffe, New York.
+ Olin C. Jones.
+ Francis W. Lawson.
+ E. Trumbull Lee.
+ Edwin C. Lobenstine, China.
+ Herman Lohmann.
+ Joseph A. Lucey.
+ Martin F. Luther.
+ Donald B. Macfarlane.
+ A. Maclaren.
+ Farquhar D. MacRae, Canada.
+ R. George McLeod.
+ Alfred D. Moore, New York.
+ DuBois S. Morris, China.
+ J. Grant Newman, Ohio.
+ E. R. Perry.
+ John Pigott.
+ Jesse Povey.
+ William G. Ramsay.
+ Maxwell Rice.
+ John Romola.
+ Boudinot Seeley.
+ J. Andrew Siceloff.
+ John E. Steen, France.
+ Charles F. Taylor.
+ I. Paul Taylor.
+ Henry H. Tweedy.
+ Archibald S. VanOrden, New Jersey.
+ Joseph A. Villelli, New York.
+ Ernest L. Walz, Jr.
+ Clarence E. Wells.
+ Irving E. White.
+ D. K. Young.
+
+
+
+
+MEN WORKERS AT MARKET STREET CHURCH
+
+
+ Donald A. Adams.
+ Harry L. Adams.
+ Robert C. Armstrong.
+ George M. Bailey.
+ Charles D. Baker [+].
+ H. Blackwood.
+ Christian A. Borella [+].
+ Thatcher M. Brown.
+ Anthony T. Bruno.
+ Lester L. Callan.
+ Henry Carpenter [+].
+ Percy Cocks.
+ Arthur P. Dawson.
+ Horace Day [+].
+ Moreau Delano.
+ John Denham [+].
+ Earl M. Dinger.
+ William Dollar [+].
+ Edward Dowling [+].
+ Theodore Dwight.
+ Winthrop E. Dwight.
+ William B. Easton.
+ Henry Edwards.
+ Fred Elmore.
+ J. Langdon Erving.
+ J. Howard Fowler.
+ Arthur W. Francis.
+ Joseph A. Goodhue.
+ George Graff.
+ Thomas Gregory.
+ Charles H. Grosvenor.
+ Coleridge W. Hart.
+ J. W. Herring.
+ Howard I. Hill.
+ H. E. Hopkins.
+ Nicolas Joannides.
+ Fritz A. Judson.
+ Clarence D. Kingsley.
+ Sterling P. Lamprecht.
+ George Larson.
+ W. S. Maguire.
+ George T. Matthews.
+ John R. Miller.
+ Nicolas Motin.
+ Arthur Moulton.
+ A. Wheeler Palmer.
+ Christian C. Pedersen.
+ Edward Pepper [+].
+ Lewis Perry.
+ W. Smith Pettit.
+ J. Raymond Ramsay.
+ Allan Robinson.
+ Willard C. Roper.
+ George G. Scott.
+ William W. Seymour.
+ Frank L. Shoemaker.
+ A. Karl Skinner.
+ Floyd Smith.
+ John M. Styles.
+ W. S. Sullivan.
+ Fred A. Suter.
+ Walter Swanton.
+ Harry E. Terrell.
+ Henry A. Underwood [+].
+ Paul Van Dewenter.
+ William White.
+
+
+
+
+WOMEN WORKERS AT MARKET STREET CHURCH
+
+
+ Miss Acker.
+ Miss E. Adams.
+ Mrs. Alley.
+ Miss Alice Antisdale.
+ Miss Mary M. Axtell.
+ Miss Mary Baker (Mrs. Fitch).
+ Miss Georgine Bjersgard.
+ Miss Elizabeth Bliss.
+ Miss L. G. Birch.
+ Miss Edith M. Bostwick.
+ Miss Rose Brandt.
+ Miss Florence Brooks (Mrs. Edw. S. Cobb).
+ Miss Elsa Brown (Mrs. Barnes).
+ Miss Mae M. Brown.
+ Miss Sidney M. Brown (Mrs. J. J. Rigby).
+ Miss Brownell.
+ Miss Katherine E. Bruckbauer.
+ Miss Edith Burnett.
+ Miss Mary Cable.
+ Mrs. H. Carpenter [+].
+ Miss Edith R. Catlin (Mrs. Stowe Phelps).
+ Miss E. B. Close (Mrs. J. Broomell).
+ Mrs. Collins.
+ Miss Margaret C. Condit.
+ Miss Caroline E. Cooper.
+ Miss Emma J. Couse.
+ Miss Frances Cox.
+ Miss Anna E. Crawford [+].
+ Miss Eleanor J. Crawford.
+ Miss Sophie Crawford.
+ Miss Fanny Crosby.
+ Mrs. Cumly.
+ Miss Marion Darlington.
+ Miss E. Day.
+ Miss Virginia Deems.
+ Miss Mary S. Dodd.
+ Miss Maria Dowd (Mrs. F. W. Patterson).
+ Miss Henrietta A. Downes [+].
+ Miss Florence Durstine (Mrs. Hamilton).
+ Miss J. Florence Eldredge.
+ Miss Josephine England.
+ Miss Edith N. Fairfield.
+ Miss Margaret B. Fairfield (Mrs. Stone).
+ Miss Margaret B. Fergusson.
+ Miss Forrest [+].
+ Miss Freeman (Mrs. B. F. Ross).
+ Miss Ella M. Ganow.
+ Miss E. Garbold (Mrs. Benedict).
+ Miss Hazel Gardiner (Mrs. O'Niel).
+ Miss Helen Gildersleeve.
+ Miss Margaret D. Golde.
+ Miss Anna A. Golding.
+ Miss Goodale.
+ Miss Gould (Mrs. Hallock).
+ Miss Irene L. Gregory.
+ Miss Virginia P. Grimes.
+ Miss Eleanor Hague.
+ Miss Z. Haines.
+ Miss Anna L. Hall (Mrs. M. L. Luther).
+ Miss Esther Hall.
+ Miss M. O. Harris (Mrs. McCullough).
+ Miss Lydia A. Hays.
+ Miss Helen Hickok.
+ Miss Ida M. Hickok.
+ Miss Irene Hickok.
+ Miss Alice Hinman.
+ Miss Jane E. Hitchcock.
+ Miss Leonora Hogarth.
+ Miss Caroline E. Horton.
+ Miss Hotmer.
+ Miss Mary Hubbard.
+ Miss Hudson.
+ Miss Daphne Hutton (Mrs. Stretch).
+ Miss Roscbelle Jacobus.
+ Miss Helen T. Kenneally.
+ Miss E. E. Kirke.
+ Miss Catherine M. Kitchell (Mrs. W. R. Jelliffe).
+ Miss Gertrude H. Kitchell.
+ Miss Kittridge.
+ Miss Sarah K. Kliem (Mrs. Willis).
+ Miss J. E. Knipe.
+ Miss Josephine Knox (Mrs. Livingston).
+ Miss Elizabeth H. Kunz.
+ Miss Dorothy Kyberg.
+ Mrs. Belinda C. Lefler.
+ Miss Dorothy Leider.
+ Miss Jessica Lewis.
+ Miss Marjorie Lewis.
+ Miss R. Lobenstine.
+ Miss D. J. Luder.
+ Miss Katherine Ludington.
+ Miss McCormick (Mrs. Slade).
+ Miss Susanne McFarland.
+ Miss Mary McKelvey (Mrs. W. R. Barbour).
+ Miss Ruth McKelvey.
+ Mrs. Mary Mackenzie.
+ Miss Lillie Malken [+].
+ Miss Caroline B. Mills.
+ Miss Christine A. Mitchell.
+ Miss Gertrude Morrow (Mrs. Henry J. Condit).
+ Miss Neilson.
+ Miss Mary E. Newell.
+ Miss Adele Norton (Mrs. Fairbank).
+ Miss Martha M. Norton (Mrs. A. K. Skinner).
+ Miss Marjorie Nott.
+ Miss Louise F. Oswald.
+ Miss Otterbein.
+ Miss Rhoda Packard.
+ Miss Maud L. Parks.
+ Miss Charlotte Paulsen (Mrs. G. H. Roth).
+ Miss Lydia Paulsen (Mrs. H. D. Schlichting).
+ Mrs. Pendleton.
+ Miss Phebe Persons (Mrs. Geo. G. Scott).
+ Miss M. E. Perdue.
+ Miss Lois Pett.
+ Miss M. G. Revell.
+ Miss Edith M. Rockwell.
+ Mrs. Eliza E. Rockwell [+].
+ Miss Bessie Rogers.
+ Miss Florence E. Roper.
+ Miss Anna C. Ruddy.
+ Miss Helen Rumsey.
+ Miss Runyon.
+ Miss Alice Sanford.
+ Mrs. Savidge.
+ Miss Shotwell.
+ Miss Shumard.
+ Mrs. Mary Sibertson.
+ Miss Angelina Simonson.
+ Miss Eleanor C. Smith.
+ Miss Rose Spenser.
+ Miss Georgina Spooner.
+ Miss Margaret H. Steen.
+ Miss Mary Steen.
+ Miss Mary Stevenson (Mrs. J. J. Hines).
+ Miss Marie M. Stevenson.
+ Miss Marion Sturgis.
+ Miss Elsie Street.
+ Miss Sarah Swift.
+ Miss A. J. Taft.
+ Miss H. N. Taft.
+ Miss Georgina Taylor.
+ Miss M. Thompson.
+ Miss Alice Townsend.
+ Miss Edith W. Townsend.
+ Miss Jean A. Travis.
+ Miss Pearl C. Underwood (Mrs. J. H. Denison).
+ Miss Henrietta Van Cleft.
+ Miss Elizabeth Van Rensellaer (Mrs. Benjamin W. Arnold).
+ Miss Katrina Van Wagenen (Mrs. Briggs).
+ Miss Mollie B. Walsh (Mrs. S. K. Higgins).
+ Miss Carrie B. Wasson.
+ Miss Fannie Wells.
+ Miss Christine T. Wilson.
+ Miss Frances Wheet.
+ Miss Irma Wiss.
+ Miss C. Ziegenfuss.
+
+
+
+
+DIED IN SERVICE
+
+
+ Henry Rutgers [+] February 17, 1830.
+ William McMurray [+] September 24, 1835.
+ Henry Smith [+] March 19, 1873.
+ Evan Price [+] August 7, 1887.
+ Edward Hopper [+] April 23, 1888.
+ James Murphy [+] August 15, 1893.
+ Benjamin F. Pinkham [+] March 22, 1897.
+ Horace Day [+] July 19, 1899.
+ William Boyce [+] February 18, 1901.
+ Anna E. Crawford [+] December 18, 1905.
+ Edward Dowling [+] June 6, 1906.
+ Eliza E. Rockwell [+] March 14, 1908.
+ John Denham [+] February 4, 1910.
+
+
+
+
+CHURCH OFFICERS
+
+1919
+
+SESSION
+
+ Rev. Joseph A. Villelli, Moderator.
+ Rev. Alfred D. Moore, Minister.
+ Rev. Russell J. Clinchy, Minister.
+ Frederick Bruckbauer, Clerk.
+ Artemus R. Richtmyer, Elder.
+ Willard A. Hildreth, Elder.
+
+TRUSTEES
+
+ James F. Coupar, President.
+ Herman D. Schlichting, Secretary.
+ Frederick Bruckbauer, Treasurer.
+ Louis J. Audley.
+ Orrin G. Cocks.
+ George A. Ferris.
+ George C. Fraser.
+ Willard A. Hildreth.
+ Artemus R. Richtmyer.
+
+
+
+
+OLD CHURCH BUILDINGS
+
+ 1766 St. Paul's chapel, Episcopal, Broadway and Fulton Sts.
+
+ 1819 Church of the Sea and Land, Dutch Reformed. 1866 Presbyterian,
+ Market and Henry Sts.
+
+ 1820 Church of the Transfiguration, Episcopal. 1853 Roman Catholic,
+ Mott and Park Sts.
+
+ 1825 First Moravian church, Baptist, then Episcopalian, 30th St.
+ and Lexington Ave.
+
+ 1828 All Saints' church, Episcopal, Henry and Scammel Sts.
+
+ 1829 St. Mark's church, Episcopal, Stuyvesant Place. Rebuilt 1858.
+
+ 1833 St. Mary's church, Roman Catholic, Grand and Ridge Sts. Brick
+ front recent.
+
+ 1836 Spring Street Presbyterian church, 246 Spring St.
+
+ 1836 Allen Memorial church, Methodist. 1888 Jewish Synagog.
+
+ 1838 St. Peter's church, Roman Catholic, Barclay and Church Sts.
+
+ 1841 John Street church, Methodist, 44 John St.
+
+ 1841 St. Teresa's church, Presbyterian. 1863 Roman Catholic,
+ Rutgers and Henry Sts.
+
+ 1842 St. Andrew's church, Roman Catholic, Duane St. and City Hall
+ Place.
+
+ 1843 Mariners' Temple, Baptist, Oliver and Henry Sts.
+
+ 1846 Trinity church, Episcopal, Broadway at Wall St.
+
+
+
+
+EAST SIDE STREETS
+
+
+Chatham Square, after William Pitt, Earl of Chatham, our friend in 1776.
+
+Bayard Street, after a mayor, nephew of Peter Stuyvesant.
+
+Canal Street, had a forty-foot canal in center, fine shaded houses at
+sides.
+
+Division Street, the dividing line between the Rutgers and the DeLancey
+farms.
+
+East Broadway, formerly Harmon Street, after a Rutgers.
+
+Henry Street, after Henry Rutgers.
+
+Madison Street, after the President, formerly Bancker Street, after a
+Rutgers son-in-law.
+
+Monroe Street, after the President, formerly Lombardy Street.
+
+Rutgers Place, site of the Rutgers Mansion.
+
+Hamilton Street, after Alexander Hamilton, formerly Cheapside.
+
+Cherry Street, formerly a cherry orchard.
+
+Oliver Street, formerly Fayette Street.
+
+Catherine Street, after Catherine Rutgers.
+
+Market Street, formerly George Street, after King George of England.
+
+Pike Street, War of 1812, formerly Charlotte Street, after a queen of
+England.
+
+Rutgers Street, after the Rutgers family.
+
+Jefferson Street, after the President.
+
+Clinton Street, after Governor Clinton.
+
+Montgomery Street, after the general who fell at Quebec in 1775.
+
+Gouverneur Street, after a New York family.
+
+Jackson Street, after the President; formerly Walnut Street.
+
+Corlears Street, after Jacobus Van Corlear.
+
+Chrystie Street, after an officer of War of 1812.
+
+Forsyth Street, War of 1812.
+
+Eldridge Street, after Lieut. Joseph C. Eldridge, War of 1812.
+
+Allen Street, after Capt. William Henry Allen, War of 1812.
+
+
+
+
+BIBLIOGRAPHY
+
+
+Recollections of a Long Life: Theodore L. Cuyler.
+
+Beside the Bowery: John Hopkins Denison.
+
+From the Bottom Up: Alexander F. Irvine.
+
+Dave Ranney: David J. Ranney.
+
+Nooks and Corners of Old New York: Charles Hemstreet.
+
+New York Old and New: Rufus Rockwell Wilson.
+
+A Tour Around New York: John Flavel Mines.
+
+When Old New York Was Young: Charles Hemstreet.
+
+Historic New York: Half-Moon Papers.
+
+The Leaven in a Great City: Lillian W. Betts.
+
+The Better New York: Tolman and Hemstreet.
+
+The New York Public School: A. Emerson Palmer.
+
+Helping the Helpless in Lower New York: Lucy S. Bainbridge.
+
+The Fire on the Hearth: Edward Hopper.
+
+One Wife Too Many: Edward Hopper.
+
+Old Horse Gray: Edward Hopper.
+
+Echoes from the Song of Songs: Margaretta Hopper.
+
+An Oriental Land of the Free: John H. Freeman.
+
+One Hundred Poems: Jane A. Van Allen.
+
+American Notes: Charles Dickens.
+
+Valentine's Manual of the Common Council.
+
+New York Genealogical and Biographical Record.
+
+Records of the Market Street Dutch Reformed Church.
+
+Records of the Presbyterian Church of the Sea and Land.
+
+The Sea and Land Monthly.
+
+Handbooks of the Presbytery of New York.
+
+ * * * * *
+
+_Printed in the United States of America._
+
+
+
+
+
+
+End of Project Gutenberg's The Kirk on Rutgers Farm, by Frederick Bruckbauer
+
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