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diff --git a/25293-h/25293-h.htm b/25293-h/25293-h.htm new file mode 100644 index 0000000..f8a0031 --- /dev/null +++ b/25293-h/25293-h.htm @@ -0,0 +1,3966 @@ +<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"> +<html xmlns="http://www.w3.org/1999/xhtml"> +<head> +<meta http-equiv="Content-Type" + content="text/html; charset=iso-8859-1" /> +<meta content="pg2html (binary v0.18)" name="generator" /> +<title>The Project Gutenberg eBook of + The Kirk on Rutgers Farm, + by Frederick Brückbauer. +</title> +<style type="text/css"> +/*<![CDATA[*/ + <!-- + body { margin-left: 10%; margin-right: 10%; } + p { text-indent: 1em; + margin-top: .75em; + font-size: 100%; + text-align: justify; + margin-bottom: .75em; } + h1,h2,h3,h4,h5,h6 { text-align: center; } + hr { width: 50%; } + .poem { margin-left: 10%; margin-right: 10%; margin-bottom: 1em; text-align: left; } + .poem .stanza { margin: 1em 0em 1em 0em; } + .poem p { margin: 0; padding-left: 3em; text-indent: -3em; } + .poem p.i2 { margin-left: 1.5em; } + .poem p.i3 { margin-left: 2.0em; } + .poem p.i4 { margin-left: 2.5em; } + .poem p.i6 { margin-left: 3.5em; } + .poem p.author { margin-left: 50%; } + .quote { margin-left: 6%; margin-right: 6%; text-indent: 0em; font-size: 90%; } + + .figure { margin-left: 10%; margin-right: 10%; text-indent: 0em; text-align: center; font-variant: small-caps; clear:both; } + .rightfigure { float: right; margin-left: 1em; margin-right: 0; text-align: center; text-indent: 0; font-variant: small-caps; } + .leftfigure { float: left; margin-right: 1em; margin-left: 0; text-align: center; text-indent: 0; font-variant: small-caps; } + + .center { text-align: center; text-indent: 0;} + .pagenum { position: absolute; left: 1%; right: 91%; font-size: 8pt; color: gray; background-color: inherit; display: none; } + .sc { font-variant: small-caps; } + .right { text-align: right; } + a { text-decoration: none; } + +/*]]>*/ + // --> +</style> +</head> +<body> + + +<pre> + +Project Gutenberg's The Kirk on Rutgers Farm, by Frederick Brückbauer + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Kirk on Rutgers Farm + +Author: Frederick Brückbauer + +Illustrator: Pauline Stone + +Release Date: May 2, 2008 [EBook #25293] + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK THE KIRK ON RUTGERS FARM *** + + + + +Produced by David Garcia and The Online Distributed +Proofreading Team at http://www.pgdp.net + + + + + + +</pre> + + +<div style="height: 6em;"><br /><br /><br /><br /><br /><br /></div> + +<a name="image-0000"><!--IMG--></a> +<div class="figure"> +<img src="images/front.jpg" width="400" height="600" +alt="Front Cover" /> +</div> + +<h1> + The Kirk on Rutgers Farm +</h1> + +<a name="image-0001"><!--IMG--></a> +<div class="figure"> +<img src="images/i003.png" width="400" height="570" +alt="Church of the Sea and Land" /> +</div> + +<p><span class="pagenum"><a id="page1" name="page1"></a>[1]</span></p> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h1> +<small>THE</small><br /> +KIRK<br /> +<small>on</small><br /> +Rutgers Farm<br /> +</h1> + +<h2> +<i>By</i> +<br /> +Frederick Brückbauer +</h2> + +<h3> +<i>Illustrated by</i> +<br /> +Pauline Stone +</h3> + +<p class="center"> +NEW YORK<br /> +Fleming H Revell Company<br /> +1919 +</p> + +<p><span class="pagenum"><a id="page2" name="page2"></a>[2]</span></p> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<p><span class="pagenum"><a id="page3" name="page3"></a>[3]</span></p> + +<p class="center"> +<i>To the<br /> +Men and Women<br /> +who gave<br /> +that the old church<br /> +might remain at<br /> +Market and Henry Streets</i> +</p> + +<p><span class="pagenum"><a id="page4" name="page4"></a>[4]</span></p> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<table border="0" align="center" width="100%" summary="Generated Table of Contents"> + +<tr><td colspan="3"><h2>Contents</h2></td></tr> + +<tr><td valign="top" width="25%"> +<ul> +<li><a href="#h2H_INTR">Introduction</a></li> +<li><a href="#h2H_ILL">Illustrations</a></li> +<li><a href="#h2H_4_0003">Chapter I</a></li> +<li><a href="#h2H_4_0004">Chapter II</a></li> +<li><a href="#h2H_4_0005">Chapter III</a></li> +<li><a href="#h2H_4_0006">Chapter IV</a></li> +<li><a href="#h2H_4_0007">Chapter V</a></li> +<li><a href="#h2H_4_0008">Chapter VI</a></li> +<li><a href="#h2H_4_0009">Chapter VII</a></li> +<li><a href="#h2H_4_0010">Chapter VIII</a></li> +</ul> + +</td><td valign="top" width="37%"> + +<ul> +<li><a href="#h2H_4_0011">Jesus, Savior, Pilot Me</a></li> +<li><a href="#h2H_4_0012">The Old Church</a></li> +<li><a href="#h2H_4_0013">The Old Flag</a></li> +<li><a href="#h2H_4_0014">Rally Song</a></li> +<li><a href="#h2H_4_0015">The Shadow of the Wall</a></li> + +<li><a href="#h2H_4_0016">Ministers</a></li> +<li><a href="#h2H_4_0017">Students at Market Street Church, Ordained Later</a></li> +</ul> + +</td><td valign="top" width="37%"> + +<ul> + +<li><a href="#h2H_4_0018">Men Workers at Market Street Church</a></li> +<li><a href="#h2H_4_0019">Women Workers at Market Street Church</a></li> +<li><a href="#h2H_4_0020">Died in Service</a></li> +<li><a href="#h2H_4_0021">Church Officers</a></li> +<li><a href="#h2H_4_0022">Old Church Buildings</a></li> +<li><a href="#h2H_4_0023">East Side Streets</a></li> +<li><a href="#h2H_BIBL">Bibliography</a></li> +</ul> + +</td></tr> +<tr><td colspan="3"> +<p class="center"><small>Transcriber's Note: The original of this work did not include +a table of contents.<br /> The one given above has been inserted for the reader's convenience.</small></p> +</td></tr> + +</table> + +<p><span class="pagenum"><a id="page5" name="page5"></a>[5]</span></p> + +<a name="h2H_INTR" id="h2H_INTR"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + INTRODUCTION +</h2> +<p> +It is evident that the preparation of this volume has been a labor +of love. +</p> +<p> +Of the sanctuary which, for one hundred years, has stood on the corner +of Market and Henry Streets, the author, like many others who have put +their lives into it, might well say: +</p> +<div class="poem"> +<div class="stanza"> +<p class="i2"> "Thy saints take pleasure in her stones,</p> +<p class="i3"> Her very dust to them is dear."</p> +</div> +</div> +<p> +The story of "The Kirk on Rutgers Farm" is one of pathetic interest. In +its first half-century it sheltered a worshipping congregation of staid +Knickerbocker type, which, tho blest with a ministry of extraordinary +ability and spiritual power, succumbed to its unfriendly environment and +perished. +</p> +<p> +In its second half-century it became the home of a flock of God, poor in +this world's goods, but rich in faith, to whom the environment even when +changing from bad to worse, was a challenge to faith and valiant service. +Those of us who in our unwisdom + +<span class="pagenum"><a id="page6" name="page6"></a>[6]</span> + + said a generation ago that it ought to +die judged after the outward appearance. Those who protested that it +must not die, took counsel with the spirit that animated them, saw the +invisible and against hope believed in hope. +</p> +<p> +Not the least impressive pages of this book are the pages which record +the names of ministers and other toilers for Christ, who in this field +of heroic achievement have lived to serve or have died in service. +</p> +<p> +The author has very skilfully concealed his personal connection with the +history of which he might justly say: "Magna pars fui." But for his wise +and winsome leadership the chronicle would have closed a quarter of a +century ago. +</p> +<p> +By putting in form and preserving the memories which cluster about the +Church of the Sea and Land, he is performing a real service to the +Christian community and earning the gratitude of fellow-laborers to whom +it has been a shrine of their heart's devotion. +</p> +<p class="right"> +<span class="sc">George Alexander.</span> +</p> +<p> +<span class="pagenum"><a id="page7" name="page7"></a>[7]</span> +</p> +<a name="h2H_ILL" id="h2H_ILL"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + ILLUSTRATIONS +</h2> + +<table border="0" align="center" summary="List of Illustrations"> + +<tr><td> The Kirk on Rutgers Farm </td><td align="right"><a href="#image-0001">Frontispiece</a></td></tr> +<tr><td> </td><td align="right"><i>Page</i></td></tr> +<tr><td> Henry Rutgers </td><td align="right"> <a href="#image-0002">12</a></td></tr> +<tr><td> The Rutgers Mansion </td><td align="right"> <a href="#image-0003">15</a></td></tr> +<tr><td> Rutgers Tablet </td><td align="right"> <a href="#image-0004">17</a></td></tr> +<tr><td> Nathan Hale Statue </td><td align="right"> <a href="#image-0005">19</a></td></tr> +<tr><td> First Presidential Mansion </td><td align="right"> <a href="#image-0006">20</a></td></tr> +<tr><td> Tablet in Church Vestibule </td><td align="right"> <a href="#image-0006a">22</a></td></tr> +<tr><td> Philip Milledoler </td><td align="right"> <a href="#image-0007">23</a></td></tr> +<tr><td> North Dutch Church </td><td align="right"> <a href="#image-0008">24</a></td></tr> +<tr><td> Isaac Ferris </td><td align="right"> <a href="#image-0009">28</a></td></tr> +<tr><td> Organ </td><td align="right"> <a href="#image-0010">29</a></td></tr> +<tr><td> Old Lecture Room Pulpit </td><td align="right"> <a href="#image-0011">30</a></td></tr> +<tr><td> Theodore L. Cuyler at Market Street </td><td align="right"> <a href="#image-0012">34</a></td></tr> +<tr><td> Theodore L. Cuyler later </td><td align="right"> <a href="#image-0013">35</a></td></tr> +<tr><td> Pew </td><td align="right"> <a href="#image-0014">41</a></td></tr> +<tr><td> Bell </td><td align="right"> <a href="#image-0015">46</a></td></tr> +<tr><td> Sailors' Home </td><td align="right"> <a href="#image-0016">50</a></td></tr> +<tr><td> 52 Market Street </td><td align="right"> <a href="#image-0017">51</a></td></tr> +<tr><td> Hanson K. Corning </td><td align="right"> <a href="#image-0018">52</a></td></tr> +<tr><td> Edward Hopper </td><td align="right"> <a href="#image-0019">56</a></td></tr> +<tr><td> Communion Service </td><td align="right"> <a href="#image-0020">58</a></td></tr> +<tr><td> Christian A. Borella </td><td align="right"> <a href="#image-0022">61</a></td></tr> +<tr><td> Andrew Beattie </td><td align="right"> <a href="#image-0023">68</a></td></tr> +<tr><td> Old Sunday School Room </td><td align="right"> <a href="#image-0024">69</a></td></tr> +<tr><td> Alexander W. Sproull </td><td align="right"> <a href="#image-0025">71</a></td></tr> +<tr><td> Col. Robert G. Shaw </td><td align="right"> <a href="#image-0025a">72</a></td></tr> +<tr><td> Kindergarten </td><td align="right"> <a href="#image-0026">73</a></td></tr> +<tr><td> Old Church Flag </td><td align="right"> <a href="#image-0027">78</a></td></tr> +<tr><td> John Hopkins Denison </td><td align="right"> <a href="#image-0028">81</a></td></tr> +<tr><td> Tower Study </td><td align="right"> <a href="#image-0029">82</a></td></tr> +<tr><td> 52 Henry Street </td><td align="right"> <a href="#image-0030">83</a></td></tr> +<tr><td> Fresh Air Children </td><td align="right"> <a href="#image-0031">84</a></td></tr> +<tr><td> New Church Flag </td><td align="right"> <a href="#image-0032">87</a></td></tr> +<tr><td> John Denham </td><td align="right"> <a href="#image-0033">91</a></td></tr> +<tr><td> Old 61 Henry Street </td><td align="right"> <a href="#image-0034">94</a></td></tr> +<tr><td> New 61 Henry Street </td><td align="right"> <a href="#image-0035">95</a></td></tr> +<tr><td> Staten Island House when bought </td><td align="right"> <a href="#image-0036">96</a></td></tr> +<tr><td> Staten Island House renovated </td><td align="right"> <a href="#image-0037">97</a></td></tr> +<tr><td> Kitchen for Cooking Classes </td><td align="right"> <a href="#image-0038">99</a></td></tr> +<tr><td> Pulpit </td><td align="right"> <a href="#image-0039">104</a></td></tr> +<tr><td> Back of Pulpit </td><td align="right"> <a href="#image-0040">107</a></td></tr> +</table> + +<a name="h2H_4_0003" id="h2H_4_0003"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + I +</h2> +<p> +If there be one thing certain about New York it is that nothing remains +unchanged. Not only do public works like the bridges change the face of +things, but private activity effaces great structures to build up still +greater ones. This march of progress is as relentless as a modern army, +levelling all before it. +</p> +<p> +In other lands churches have been spared tho other buildings went down, +but even these in New York have disappeared, whole districts being +deliberately deserted because churches were no longer able to maintain +themselves there financially. This is especially true of the great +down-town section of Manhattan, the Old New York, in which only two +churches remain that have stood unchanged for a century. Trinity church +let old St. John's + +<span class="pagenum"><a id="page10" name="page10"></a>[10]</span> + + go, and sixty churches have disappeared in forty +years on the lower East Side alone. We lose much when old landmarks go, +when we can not make history more vivid for our children by pointing out +where the great men of another day worshipt, men of a day when other +public assemblies were rare, and the church was the center that radiated +influence. The old building is of value because of the living beings +associated with it that were the life of the community. +</p> +<p> +New York has hardly appreciated what its great families have meant for +it in the past. The members of the Rutgers family, for instance, always +had a noble share in the day and generation in which they lived. Their +ancestor came over in the early days from Holland, spent some time about +Albany, and then came to New York, branching out till Rutgers bouweries +and Rutgers breweries were found in more than one place. +</p> + +<p><span class="pagenum"><a id="page11" name="page11"></a>[11]</span></p> + +<p> +A Rutgers was on the jury in the great Zenger trial that establisht +the freedom of the colonial press,—"the germ of American freedom." +The Rutgers were Sons of Liberty and the Rutgers farm near Golden Hill +was one of their meeting places. A Rutgers was a member of the New York +Provincial Congress and also of the Stamp Act Congress. Alexander +Hamilton was engaged in a famous case when a Rutgers defended herself +against a Tory who had taken possession of her property during the +Revolution. +</p> +<p> +It was a Rutgers who drained the marshes west of the old Collect Pond +and so laid the foundations for the Lispenard fortunes: a Lispenard +married a fair daughter of his neighbor Rutgers. That stream still runs +into the Broadway Subway at Canal Street apparently uncontrollable. +</p> +<p> +One Rutgers fell in the Battle of Long Island, and while the old father +died in + +<span class="pagenum"><a id="page12" name="page12"></a>[12]</span> + + Albany, the British revenged themselves on the younger brother +by making a hospital of his fine house in New York. The owner kept on +fighting for freedom during the whole Revolutionary War, distinguishing +himself at White Plains. +</p> + +<a name="image-0002"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i015.png" width="200" height="239" +alt="Henry Rutgers" /> +<br /> +Henry Rutgers +</div> + +<p> +This was Henry Rutgers, in whom culminated many of the finest +characteristics of a noble ancestry. His breadth of view in an age not +quite so broad, is well shown in his attitude towards churches and +schools. When he decided to open up his farm in the Seventh Ward for +building purposes he gave land at Oliver and Henry Streets, at Market +and Henry Streets and at Rutgers and Henry Streets for churches, and +there was more for the asking, tho only the Baptists, the Dutch Reformed +and the Presbyterians took advantage of the offer. The Rutgers + +<span class="pagenum"><a id="page13" name="page13"></a>[13]</span> + + Street +site became the birthplace of the Rutgers Presbyterian church, beginning +May 13, 1798, in a frame building 36×64. In 1841 the present stone +church was built, and in 1862, as did others, this organization moved +uptown. A Mr. Briggs, who was holding the property for a Protestant +denomination, finally tired of waiting and sold the building to the +Roman Catholic church, in whose hands it remains. +</p> +<p> +In 1806 Rutgers gave the land for the second free school, and he +succeeded Governor Clinton in 1828 as president of the Free School +Society. Before that day education was not a state matter, but left to +private enterprise, and the free schools then establisht were for the +poor. Rutgers more than once paid salaries and other school bills out +of his own pocket. He was a Regent of the University of the State of +New York for twenty-four years, and a Trustee of Princeton. +</p> + +<p><span class="pagenum"><a id="page14" name="page14"></a>[14]</span></p> + +<p> +Rutgers was not above mixing in with the political life of his time: he +was a member of the legislature four times and took a prominent part in +the election of Thomas Jefferson as President of the United States. +</p> +<p> +In 1811 he raised funds for the first Tammany Hall, then a benevolent +organization. +</p> +<p> +During the War of 1812, Rutgers presided at a large mass meeting calling +for the defense of New York when the port was blockaded and it seemed as +if the British would attack it. He was a large contributor to the fund +from which forts were hurriedly erected to keep the enemy out. +</p> +<p> +Rutgers was a member of a committee of correspondence formed in 1819 to +check slavery. He lived to see the day, in 1827, when slavery was +abolisht in New York State. +</p> + +<p><span class="pagenum"><a id="page15" name="page15"></a>[15]</span></p> + +<p> +His services to the Dutch church and his munificence brought about a +change of name of the college at New Brunswick from Queens to Rutgers +College. It is true the sum given was only $5,000 and Rutgers was one of +the richest men in New York. In our day when only billions seem to count +we may well hark back to the days of simpler things. +</p> +<p> +For many years Henry Rutgers gave a cake and a book to every boy who +called on him on New Year's Day. The children gathered about his door +and he made an address "of a religious character." +</p> + +<a name="image-0003"><!--IMG--></a> +<div class="figure"> +<img src="images/i018.png" width="500" height="349" +alt="Rutgers Mansion" /> +<br /> +Rutgers Mansion +</div> + +<p> +Colonel Rutgers lived in "a large, superbly furnished mansion," on +Rutgers Place, "for many years a capitol of + +<span class="pagenum"><a id="page16" name="page16"></a>[16]</span> + + fashion, where met all the +leaders of the day." Here was given "the most notable reception of the +time to General Washington and Colonel Willett," after the latter's +return from his mission to the Creek Indians, the most powerful +confederacy then on our borders. Here, also, in 1824, Lafayette was +entertained "like a prince," so the great Frenchman said. +</p> +<p> +The house was built in 1755 by the Colonel's father, with brick brought +from Holland. It stood on Monroe Street till 1865. But it was none too +fine for the owner to give his fences for firewood one hard winter when +fuel was scarce and trees in the streets were cut down to burn. Next +summer the Rutgers orchard was said to have been safer than if the fence +had been there. +</p> +<p> +"The well-beloved citizen" died February 17, 1830, in the mansion in +which he had lived nearly eighty years. On February 28, a great memorial +service was + +<span class="pagenum"><a id="page17" name="page17"></a>[17]</span> + + held in the Market Street church. Dr. McMurray, the pastor, +whose tablet is opposite that of Rutgers in the church, preached the +sermon, which was printed later, speaking of his "unimpeachable moral +character, his uniform consistency," and saying that there was "scarcely +a benevolent object or humane institution which he had not liberally +assisted." Colonel Rutgers spent one-fourth of his income in charity, +many of his benevolences being personal, gifts not only of money, but +advice and sympathy. +</p> + +<a name="image-0004"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i020.png" width="200" height="322" +alt="Rutgers Tablet" /> +<br /> +Rutgers Tablet +</div> + +<p> +Rutgers was a bachelor and on his death the bulk of his estate, over +$900,000, went to the grandson of his sister Catherine, William B. +Crosby. "Uncle Rutgers" had virtually adopted the boy when early left an +orphan. Among the provisions of the Rutgers will was one that bespoke + +<span class="pagenum"><a id="page18" name="page18"></a>[18]</span> + + the testator: Hannah, a superannuated negress, was to be supported by +the estate for the rest of her life. This while slavery was still legal +in 1823. +</p> +<p> +William B. Crosby was a colonel in the War of 1812. He died March 18, +1865. A son of his was Howard Crosby, more than a generation ago one +of the best-known preachers of New York, a man great physically and +spiritually. He was moderator of the Presbyterian General Assembly and +one of the revisers of the Bible. He died in 1891. Another Crosby was +in the State Legislature. +</p> +<p> +The direct line of the Rutgers family died out, but they were intermarried +with about every prominent family of the city. The daughters were more +numerous than the sons and appear to have had a reputation for good +looks and good works. They were the wives of rectors, bishops, +postmasters, mayors, secretaries of state, judges, and so on. +</p> + +<p><span class="pagenum"><a id="page19" name="page19"></a>[19]</span></p> + +<p> +On November 25, 1816, Rutgers had deeded five lots for a Dutch Reformed +church. +</p> +<p> +The neighborhood in which the Market Street church was to be located was +redolent with historic associations. The British provost marshal hung +Nathan Hale on "an apple tree in the Rutgers orchard," the exact spot +adjoining the church property. Nearby on Cherry Hill, in the Franklin +House, the first President of the United States lived for a time, as did +John Hancock and members of Washington's cabinet on the inauguration of +the Federal Government. +</p> +<p> +In the immediate vicinity was the Walton House, referred to in +parliament as so richly furnished that the colonies needed no relief +from taxation. +</p> + +<a name="image-0005"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i022.png" width="250" height="348" +alt="Nathan Hale Statue" /> +<br /> +Nathan Hale Statue +</div> + +<p> +Close by the church lands, on July 27, 1790, + +<span class="pagenum"><a id="page20" name="page20"></a>[20]</span> + + Rutgers on his own grounds +paraded the militia before President Washington, Governor Clinton and +visiting Indian chiefs, and thereafter he was Colonel Rutgers. Gilbert +Stuart painted Washington's portrait at that time and it was a prized +possession in the Rutgers mansion. +</p> +<p> +Just north on the Bowery was the old Bull's Head Tavern, "the last stop +before entering town." On the evacuation of New York, Washington and his +officers rested here before re-occupying the city. In connection with it +the Astor fortunes were laid, and Astor was not very popular with the +other butchers either, because of his business methods. +</p> +<p> +In Cherry Street a hundred years ago a sea captain and his wife made +the first American flag of the present type: thirteen stripes and an +ever-expanding starry field. +</p> + +<a name="image-0006"><!--IMG--></a> +<div class="figure"> +<img src="images/i023.png" width="500" height="305" +alt="First Presidential Mansion" /> +<br /> +First Presidential Mansion +</div> + +<p> +At the foot of Pike Street,—the + +<span class="pagenum"><a id="page21" name="page21"></a>[21]</span> + + river then was nearer the church than +now,—Robert Fulton built his first steamboat in 1807, and in May, 1819, +just one hundred years ago, the Savannah docked in the same place, after +the first steamboat trip across the ocean, made in twenty-two days. +</p> +<p> +Not quite so pleasant a memory is the fact that Market Street was the +new name for George Street, of not very favorable repute, until the +quiet Quakers built fine little houses there, surrounded by gardens, +driving out denizens of a less sedate disposition. +</p> +<p> +A fine story is told of an old lady, who was advised not to go to the +Market Street church because of the neighborhood it was in. She replied +that Colonel Rutgers was going there "and where Colonel Rutgers goes any +lady can go." +</p> +<p> +In 1819 wolves were still killed on the "outskirts," that being the +present Gramercy Park. +</p> + +<p><span class="pagenum"><a id="page22" name="page22"></a>[22]</span></p> + +<p> +After the establishment of the Franklin Street church in 1807, no +further attempt was made by the Dutch church to extend its work until in +1817 the offer made by Henry Rutgers was taken up. About the same time +the Houston Street and Broome Street churches were added. +</p> + +<a name="image-0006a"><!--IMG--></a> +<div class="figure"> +<img src="images/i025.png" width="400" height="259" +alt="Tablet in Church Vestibule" /> +<br /> +Tablet in Church Vestibule +</div> + +<!-- Text of Tablet follows: + +FOUNDED A. D. 1817, + +Completed & Dedicated to the Worship +of Almighty God, the 27th day of June +A. D. 1819: + +on ground generously presented for the Site of a + +REFORMED DUTCH CHURCH by +Col. HENRY RUTGERS; + +to the Rev. Philip Milledoler, D.D., the Rev. James +M. Matthews, Peter Wilson, LL.D., Isaac Heyer, +Matthias Bruen, Peter Sharpe, and William +B. Crosby, Trustees; + +Under whose Superintendence it was erected. +--> + +<p> +To make the Market Street building possible Rutgers gave a large sum, +and he named the trustees "under whose superintendence" the building +was to be erected. They were a noble group: +</p> +<p> +Rev. Philip Milledoler, D.D.; Rev. James M. Matthews, Peter Wilson, + +<span class="pagenum"><a id="page23" name="page23"></a>[23]</span> + + LL.D.; Isaac Heyer, Matthias Bruen, Peter Sharpe and William B. Crosby. +</p> +<p> +Dr. Milledoler was one of the great men of the time. He was born in +Rhinebeck, September 22, 1775, and educated in Edinburgh. He was one of +the founders of the American Bible Society, and Secretary of the Board +of Trustees of the Presbyterian Church. In November, 1803, he became +colleague pastor of the First Collegiate church, and in April, 1809, on +division by Presbytery, sole pastor of the Rutgers Presbyterian church. +He remained here until 1813, when he entered the Reformed Church. He was +president of Rutgers College from 1823 to 1841. +</p> +<p> +Rev. James Macfarlane Matthews was professor "in the first theological +seminary of which New York could boast." It was considered Scotch +Presbyterian. +</p> + +<a name="image-0007"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i026.png" width="200" height="236" +alt="Philip Milledoler" /> +<br /> +Philip Milledoler +</div> + +<p> +Dr. Peter Wilson was professor + +<span class="pagenum"><a id="page24" name="page24"></a>[24]</span> + + of languages in the university, as was +also Isaac Heyer. +</p> +<p> +Matthias Bruen was "one of the merchant princes of New York." +</p> +<p> +Peter Sharpe was a "whip manufacturer" and William B. Crosby is listed +as "gentleman." +</p> + +<a name="image-0008"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i027.png" width="250" height="488" +alt="North Dutch Church" /> +<br /> +North Dutch Church +</div> + +<p> +Nothing is known of the architect or builder, tho they were probably the +same, as was the fashion of the time. The building was required by the +deed "to be of brick or stone materials, and the whole building of a +size not less than that of the Presbyterian church in Rutgers Street." +A hundred years have proven the substantial character of the Market +Street church. The men of that day did their work well. Whether it was a +simplified copy of the North Dutch church or not is not known. It looks +much like it, tho the tower is simpler + +<span class="pagenum"><a id="page25" name="page25"></a>[25]</span> + + and the two rows of windows in the +Fulton Street building become one row of great windows on Henry Street. +But it has all stood the test of time. The old hand-hewn oak timbers +still span the lofty ceiling, the glistening gray stone walls still +stand four-square against all the winds that blow. The hand-made hinges +and numbers are still on the pew doors, and the so-called slave +galleries are still there, tho neither colored servants nor Sunday +school children are consigned to them now. Hidden away, but still there +are the hand-made laths, the shingles under the tin roof and the +four-foot thick foundations. +</p> +<p> +The old tower is there, for many years untenanted, until the men came +who worked and lived there, a place of seclusion in a busy time and +neighborhood, and if the symbols on the rough walls have made their +thoughts roam to the early Christian days the + +<span class="pagenum"><a id="page26" name="page26"></a>[26]</span> + + telephone brings them back +again into 1919. +</p> +<p> +The years have brought some changes; better heating than the first +stoves,—the first coal bill was paid in February, 1832, and a new +furnace cost $150 in 1848; better lighting than in 1819,—they had no +gas till May, 1843,—but there have always been men who studied to +maintain the quiet simplicity and beauty of the house, never more +marked than in the days of its centennial. +</p> +<p> +The Reformed Protestant Dutch church in Market Street was "dedicated to +the worship of Almighty God" on June 27, 1819, the Rev. Dr. Milledoler +preaching the sermon. On September 8, 1819, twenty-four members united, +on the 29th more were added, but "on account of the prevailing sickness" +the consistory was not elected until November 10. Henry Rutgers, John +Redfield and Isaac Brinkerhoff were elected elders, and + +<span class="pagenum"><a id="page27" name="page27"></a>[27]</span> + + William B. +Crosby, Elbert A. Brinkerhoff and Thomas Morrow were chosen as deacons. +On November 28, 1819, they were ordained. On the day following they met +at the mansion of Colonel Rutgers, when he was chosen president of the +consistory. On January 2, 1821, the property was finally deeded to the +consistory. +</p> +<p> +The first minister of the church was William McMurray, D.D., "who with +fidelity and zeal" served from 1820 to May, 1835. +</p> +<p> +Dr. McMurray was born of Scotch-Irish parents in Washington in 1783, and +graduated from Union College in 1804, studying theology under the famous +J. M. Mason. He was a great worker, preached three times each Sunday, +conducted catechism classes, and is said to have known nearly everyone +in the Seventh Ward. He contracted typhoid fever, lingered for a while +and died September 24, 1835. +</p> + +<p><span class="pagenum"><a id="page28" name="page28"></a>[28]</span></p> + +<p> +A Sunday school was started in 1821. +</p> +<p> +In 1834 the elders and deacons are recorded as being: Crosby, Hoxie, +Andrews, Doig, Moore, Herrick, Cisco, Montanye, Conover and McCullough, +all famous names. Hoxie and Cisco were wholesale clothing merchants in +Cherry Street then the center for that trade. +</p> + +<a name="image-0009"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i031.png" width="200" height="225" +alt="Isaac Ferris" /> +<br /> +Isaac Ferris +</div> + +<p> +In August, 1836, Dr. McMurray was succeeded by Isaac Ferris. He was a +New Yorker, entered Columbia when only fourteen years old, graduated +with first honors and fought in the War of 1812 with his father. The +Sunday school reported 213 pupils at the time of his coming, which +soon increased, for Dr. Ferris paid special attention to the school. +He was president of the New York Sunday School Union and first +president of the Foreign Mission Board of the Dutch Church. The church +had 600 communicants, and was + +<span class="pagenum"><a id="page29" name="page29"></a>[29]</span> + + described as "a fashionable church in the +aristocratic Seventh Ward." +</p> +<p> +His son, Dr. John Ferris, spent much of his earlier life with his +father. Dr. Isaac Ferris died June 13, 1873. He was tall, broad +shouldered and of commanding presence. +</p> +<p> +In 1841 the organ was ordered and finally completed in 1844. It was +built by Henry Erben, of New York, whose son became admiral in the Navy. +Experts tell of the amount of lead used in the construction of its +pipes. It is still pumped by hand as in the olden days. John Pye was +the first man to do this. George Loder was the first organist, and +P. A. Andri the first chorister. +</p> + +<a name="image-0010"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i032.png" width="200" height="245" +alt="Organ" /> +<br /> +Organ +</div> + +<p> +In 1843, on the land back of the church the "Consistory Building" was +erected. It was a plain brick building with a high stoop and heavy +wooden shutters. The upper + +<span class="pagenum"><a id="page30" name="page30"></a>[30]</span> + + floor was for the Sunday school and provided +with circular seats for classes. In an alcove on one side and closed by +glass doors was the library railed off from the rest of the school. On +the main floor was the lecture room, the floor of which rose in the +back. Between the stairways leading to the next floor was a platform +with two heavy Greek columns and a reading desk between them. It was a +bold boy who would run back there thru the dark when the "infant class" +met in the room. The columns were removed in the seventies and later on +the rounded stiff seats went too. Then the floor had to be leveled so +that the room could be put to general use. Before that it was possible +to reach most of the seats only by passing between the "leader" and the +audience. +</p> + +<a name="image-0011"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i033.png" width="200" height="130" +alt="Platform in Old Consistory Building" /> +<br /> +Platform in Old Consistory Building +</div> + +<p> +In the basement in dingy quarters in the + +<span class="pagenum"><a id="page31" name="page31"></a>[31]</span> + + rear lived the sexton. He had +the great improvement of having water brought into the house in June, +1847, by a sixty-foot hose. Six years later the hydrant was put up in +the front church yard, remaining there until quite recently. +</p> +<p> +To the right and under the stoop there was a hallway, which later was +changed to the "pastor's study," in which all smaller important meetings +were held. It was in this little room that the session received members +and for many it holds very sacred memories. +</p> +<p> +There were no pictures in the building, but later a few mottoes with +Bible texts were hung about. +</p> +<p> +In early days a part of the building was rented for use as a school. The +rental was only nominal. At the time of the erection of the consistory +building the sidewalks around the whole property were flagged and the +iron fence erected. +</p> + +<p><span class="pagenum"><a id="page32" name="page32"></a>[32]</span></p> + +<p> +In 1848 the upper floor was arranged for the Sunday school at a cost of +$500. About 1871 doors were cut thru to the galleries of the church from +the upper floor. For more than twenty years this had been urged. +</p> +<p> +John Crosby is recorded as "paying off the church debt of $10,542" in +June, 1852. +</p> +<p> +Dr. Ferris left in 1853 to become chancellor of the University of +New York, succeeding his friend, Theodore Frelinghuysen. The first +chancellor had been Dr. Matthews, a trustee of the church, and the +successors of Dr. Ferris were Howard Crosby, John Hall and Henry M. +McCracken. So of six chancellors of the university, four were vitally +interested in the Market Street church. +</p> + +<p><span class="pagenum"><a id="page33" name="page33"></a>[33]</span></p> + +<a name="h2H_4_0004" id="h2H_4_0004"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + II +</h2> +<p> +With the coming of Theodore Cuyler a new era opened up for the old +Market Street church. Two years before Dr. Cuyler had spoken at a large +temperance meeting in Tripler Hall, together with General Houston, Henry +Ward Beecher, Horace Mann and other celebrities. It was his first public +address in a city that was to know much of him. +</p> +<p> +In 1853 Mr. Cuyler was called and installed by the South Classis of New +York, November 13, 1853. He says that while walking along Henry Street +Judge Hoxie said to Mr. Lyles: "If our young brother will come and work +in the Market Street church we might do something yet." +</p> + +<p><span class="pagenum"><a id="page34" name="page34"></a>[34]</span></p> + +<p> +Cuyler lived at Pike and Madison Streets and later in Rutgers Street. +His salary was $1,500, advanced later to $2,500. The church building was +painted, and in 1855 a new roof was put on at the expense of the +pewholders. +</p> +<p> +Opposite the church on the northeast corner was a large and select +private school. At 11 Market Street later was a smaller one, headed by +a German patriot, whose son-in-law was one of the great generals during +the Rebellion. +</p> +<p> +In his address in the church at the Eightieth Anniversary, Dr. Cuyler +called it "fighting the adversary of souls and geography," for even in +Dr. Ferris's time there were indications of waning strength because of +"the continued emigration of the more substantial class of church +members from the down-town districts of the city uptown." +</p> + +<a name="image-0012"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i037.png" width="200" height="250" +alt="Cuyler at Market Street" /> +<br /> +Cuyler at Market Street +</div> + +<p> +But the indefatigable Cuyler postponed the evil day, and for seven years + +<span class="pagenum"><a id="page35" name="page35"></a>[35]</span> + + of intensest activity he remained in Market Street. +</p> +<p> +To quote Dr. Cuyler: "I looked around me and saw there were a good many +substantial families that could support a church and East Broadway +swarmed with young men." +</p> +<p> +"Here was the lord of the manor, the nephew of Colonel Rutgers, Wm. B. +Crosby. What a devoted Christian he was. His good old gray head moved up +to the pew every Sunday, rain or shine. There was a deacons' pew, and in +the center sat the best-known man in New York, Judge Joseph Hoxie. When +we said the creed and nobody joined he shouted it, and in song his voice +was heard above the choir. There sat Jacob Westervelt, the mayor of New +York, and he boasted that he was the only member of the Dutch Church who +could read a Dutch Bible." +</p> + +<a name="image-0013"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i038.png" width="200" height="225" +alt="Theodore Ledyard Cuyler" /> +<br /> +Theodore Ledyard Cuyler +</div> + +<p><span class="pagenum"><a id="page36" name="page36"></a>[36]</span></p> + +<p> +The galleries were packed with young men. One, a young Irish boy, +Robert McBurney, became the great secretary of the Young Men's Christian +Association. Charles Briggs was another young member, and around him +later raged the bitterest theological controversy of the century. +</p> +<p> +During the summer of 1854 the service was changed to 4 P. M., 7:30 being +resumed in September. +</p> +<p> +In 1855 the seats in the gallery were changed from four rows to three +rows, and the infant school was held in the "scholars' gallery" of the +church. The low seats are still in the second gallery. +</p> +<p> +A stove was put in, too, as the heating was not satisfactory. +</p> +<p> +In 1855, A. D. Stowell came as Bible class teacher at a salary of $12 +per month. +</p> +<p> +Dr. Cuyler rightly referred to it as a busy old hive, for from Market +Street + +<span class="pagenum"><a id="page37" name="page37"></a>[37]</span> + + church emanated some of the greatest religious movements of the +century. +</p> +<p> +Howard Crosby, son of William B. Crosby, and brought up in the Market +Street church, was the first president of the Young Men's Christian +Association. Cuyler became interested in it the second year of its +existence in New York, and during his long lifetime he never ceased to +work for it. But if the church had done nought else than bring Robert +McBurney to the Association it would have been amply repaid. The master +spirit in the Association for thirty years McBurney's name is written +in golden letters in the city's history. Morris K. Jesup and William +E. Dodge, life-long friends of the church, were early Association +supporters. +</p> +<p> +A work typical of Market Street church was the Fulton Street +prayer-meeting, started by Jeremiah C. Lamphier, who sang in the church +choir. Dr. + +<span class="pagenum"><a id="page38" name="page38"></a>[38]</span> + + Cuyler credits this with being the first move in the tremendous +revival that from 1856 to 1858 swayed the city, and went on to other +cities, gathering momentum. Cuyler says: "In three or four weeks the +revival so absorbed the city that business men crowded into the churches +from 12 to 3 each day, and when Horace Greeley was asked to start a new +philanthropic enterprise he said: 'The city is so absorbed with this +revival that it has no time for anything else.'" +</p> +<p> +Market Street church gathered in 150 new members, and 1859 was one of +the glorious ones in the history of the church. +</p> +<p> +Mr. Lamphier died December 26, 1898. +</p> +<p> +In the Temperance cause, Dr. Cuyler was also a ceaseless worker. From +1851 to 1857 he was in close alliance with Neal Dow, then at the height +of his fame as a prohibition advocate. +</p> + +<p><span class="pagenum"><a id="page39" name="page39"></a>[39]</span></p> + +<p> +Another organization that had an earnest supporter in Dr. Cuyler was +the Christian Endeavor Society, tho Cuyler gives all the credit for its +fatherhood to Rev. F. E. Clarke. +</p> +<p> +In a day when such things were not common Market Street church got +deeply into matters civic. "The most hideous sink of iniquity and +loathsome degradation was in the then famous Five Points," Baxter, +Worth, Mulberry, Park Streets, not far from the church. An old building, +honeycombed with vaults and secret passages, called the Old Brewery, was +the center of a locality that boldly flouted the police. Indeed, for +years the Old Brewery was a harbor of refuge for any criminal, for the +law never reached him there, nor were the Five Points ever a safe place +to walk thru. At night no one dared be seen there. For some years the +Five Points had played a physical part in the elections, and many a riot +had its inception there. +</p> + +<p><span class="pagenum"><a id="page40" name="page40"></a>[40]</span></p> + +<p> +Then the city put thru Worth Street, formerly known as Anthony Street, +after a Rutgers, and the Old Brewery Mission was establisht there. Thru +Mrs. Pease, a member of the Market Street church, whose husband was the +brave projector of the Five Points House of Industry, the church became +interested in improving conditions. When Mr. Pease went south, his place +was taken by Benjamin R. Barlow, one of the Market Street elders. +</p> +<p> +In his autobiography, Dr. Cuyler tells how he "used to make nocturnal +explorations of some of those satanic quarters" to keep public interest +awake in the mission work at the Five Points. New Yorkers who remember +the House of Industry of thirty years ago and who now look at Mulberry +Bend Park may well thank the old Market Street church that the Cow Bay, +Bandit's Roost, the Old Brewery and Cut Throat Alley are + +<span class="pagenum"><a id="page41" name="page41"></a>[41]</span> + + things of the +past, and that the Five Points are known to this later day only as a +name. No second Charles Dickens will cross the ocean to tell us that +"all that is loathsome, drooping and decayed is here." +</p> + +<a name="image-0014"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i044.png" width="200" height="120" +alt="" /> +<br /> + +</div> +<p> +Few men have been in touch with so many public movements as Dr. Cuyler. +He was the personal friend of statesmen, churchmen, professors, +lecturers, teachers, philanthropists, diplomats, poets and presidents. +And as was the minister so were the people of the Market Street church: +forward in every movement for the betterment of mankind, the coming of +the kingdom. Some of the best families of New York were connected there, +and as fathers bought pews for the sons when they married it was a +family church. These names are frequent: Duryee, Crosby, Mersereau, +Brinkerhoff, Poillon, Zophar Mills, Ludlam, Suydam, Westervelt, Waydell, + +<span class="pagenum"><a id="page42" name="page42"></a>[42]</span> + + Chittenden, Bartlett, McKee, Purdy and a host of others. +</p> +<p> +Small wonder that from among men like these great institutions should +come, that the Park Bank and the Nassau Bank should be founded by Market +Street church men. The annual pew rents were $5,000, then a large sum. +</p> +<p> +Perhaps it was their very farsightedness that made the people of the +church think of moving uptown. The "brownstone front" was drawing people +northward, and Dr. Cuyler started a movement "to erect a new edifice +on Murray Hill, and to retain the old building in Market Street as an +auxiliary mission chapel." Subscriptions were secured, William E. Dodge +heading the list. But the new site at Park Avenue and Thirty-fifth +Street did not find favor, and many were opposed to the whole project, +so when in 1860 the consistory was to vote + +<span class="pagenum"><a id="page43" name="page43"></a>[43]</span> + + the first payment, the whole +enterprise failed by one vote. +</p> +<p> +Dr. Cuyler said he would thank the good old man who cast that +vote—Meade was his name—if he ever met him in the other world. He +resigned from Market Street church, his ministry ending April 7, 1860, +and accepted a call from the little Lafayette Avenue Presbyterian Church +in Brooklyn. His friend, Henry Ward Beecher, did not see how he could +get a congregation there, but after many years of ever-increasing +usefulness Mr. Beecher lived to say to Dr. Cuyler: "You are now in the +center, and I am out on the circumference." +</p> +<p> +It was strange that a man of the forceful type of Cuyler should leave +a church because it would not move away, and that thirty years later he +should preach in it, rejoicing in its continuing prosperity. Strange, +too, that Cuyler left the Dutch Church for the Presbyterian, and + +<span class="pagenum"><a id="page44" name="page44"></a>[44]</span> + + that +the old building "changed its faith" in like manner. +</p> +<p> +Rev. Chauncey D. Murray was the next pastor of the Market Street church, +the classis installing him March 10, 1861, and he was succeeded in 1863 +by Rev. Jacob C. Dutcher. William B. Crosby, of beloved memory, came +forward with very liberal contributions to sustain the church, but the +depletion went on. In Mr. Murray's time another attempt to move uptown +had failed. +</p> +<p> +In December, 1859, the courts had already given permission for a sale, +but on condition that another church be built uptown with the proceeds. +This having failed, under a revised order of the court the building was +deeded to Hanson K. Corning in 1866, another congregation having +meanwhile inaugurated services there. +</p> +<p> +The old consistory lived on till June 2, 1869, when it held its last +meeting at + +<span class="pagenum"><a id="page45" name="page45"></a>[45]</span> + + the home of R. R. Crosby, in Twenty-second Street. A committee +had secured the necessary legal modifications so that the temporalities +could be disposed of. The distribution was as follows: +</p> +<p> +To St. Paul's Reformed church on Twenty-first Street, $15,000; $8,000 +to the Prospect Hill Reformed church on Eighty-fifth Street, and about +$18,000 to the Northwest Reformed church on Twenty-third Street. A $500 +United States bond was given by William B. Crosby to the Sunday school +of the Twenty-first Street church. The baptismal font was presented to +St. Paul's church, the splendid communion service to the Prospect Hill +church. All these churches have past out of existence. The organ was +presented to the Church of the Sea and Land; "the property right in the +Henry Rutgers tablet was given to R. R. Crosby; the McMurray tablet to +Henry Rutgers McMurray. A vault + +<span class="pagenum"><a id="page46" name="page46"></a>[46]</span> + + in Twenty-second Street was given to the +Prospect Hill church. The bell, now loaned to the Church of the Sea and +Land, was given in a revisionary right to the consistory of the +Collegiate church, in case it ever ceases to ring for a Protestant +church." It still rings undisturbed, tho it has not in the memory of man +swung on its wheel. Only recently has it been given back one of its +earliest powers: it is to ring the alarum if all modern means fail. It +was cast in Troy in 1847, and the committee (Crosby, Conover and Lyles) +spent $365.14 for it. The congregation thought too much of it in 1848 to +allow its use by Engine Company 42 for fire alarms. The books of the +Market Street church were left to the Collegiate church and are now at +New Brunswick. +</p> + +<a name="image-0015"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i049.png" width="200" height="230" +alt="Bell" /> +</div> + +<p> +All this having been done, the president of the consistory, Mahlon T. +Hewitt, handed out + +<span class="pagenum"><a id="page47" name="page47"></a>[47]</span> + + the remaining letters of dismissal to D. W. Woodford, +Robert R. Crosby, William Lain, Dr. Veranus Morse, John Van Flick, Henry +Taylor and Albert I. Lyon, and made a formal closing address in which he +offered "a sincere prayer that its old walls may still stand, and that +it may continue to be the birthplace of souls into the kingdom of +Christ." The prayer has been answered. +</p> +<p> +Thus ended the Protestant Reformed Dutch church in Market Street after +just fifty years. +</p> + +<p><span class="pagenum"><a id="page48" name="page48"></a>[48]</span></p> + +<p> </p> + +<p><span class="pagenum"><a id="page49" name="page49"></a>[49]</span></p> + +<a name="h2H_4_0005" id="h2H_4_0005"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + III +</h2> +<p> +While the Market Street Reformed Church was fighting its last fight, +a little congregation had come to life in the parlor of a sailor's +boarding house. It was intended chiefly for "seamen and others," the +"others" referring mostly to those who no longer sailed the seas. The +first meeting was held June 7, 1864. Those were the days of sailing +vessels; the New York of the thirties had been the ship building center +of the world, especially from Pike Street up. At every pier sail boats +were moored, coming from all over the world, and as they dismist their +crews on arrival it left the men on shore unoccupied until their meager +wages were gone, when they were crimped for another voyage. Low + +<span class="pagenum"><a id="page50" name="page50"></a>[50]</span> + + dance +halls and worse were all along the river front and the sailor was their +prey. The American Seamen's Friend Society sprang into being to improve +the situation, and erected a fine building in Cherry Street, to give the +men surroundings that were clean physically and spiritually. With the +present federal laws for the protection of seamen the condition in the +sixties can hardly be appreciated. +</p> + +<a name="image-0016"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i053.png" width="200" height="380" +alt="Sailors' Home" /> +<br /> +Sailors' Home +</div> + +<p> +Where Fulton had built his first steamboat fifty years before huge +yellow dry-docks now rose. Additional land had been gained so that +Water, Front and South Streets grew out of the river. All along the +river front sailing vessels pushed their bowsprits and gilded +figureheads far over the streets almost into the windows of the +sail-lofts that were numerous along South Street. +</p> +<p> +For these men then the + +<span class="pagenum"><a id="page51" name="page51"></a>[51]</span> + + Presbytery of New York on December 29, 1864, +at 52 Market Street, organized the Presbyterian Church of the Sea and +Land, with thirty-two members. Dr. Phillips, Rev. Rice and Rev. A. E. +Campbell, and Elders A. B. Conger and A. B. Belknapp, were Presbytery's +Committee, and John Simmons and John H. Cassidy were the first elders. +</p> +<p> +Rev. Alexander McGlashan was installed as pastor, February 2, 1865, +serving for a little more than a year. Ill health was the reason for his +leaving. He died in 1867. The deacons were Henry H. Smith and Henry +Harrison; also Philip Halle, who served for only a short time. +</p> + +<a name="image-0017"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i054.png" width="200" height="290" +alt="52 Market Street" /> +<br /> +52 Market Street +</div> + +<p> +On December 26, 1865, the following trustees were chosen: John H. +Cassidy, John Simmons, Henry H. Smith, Henry Harrison, David Robb, John +Neal, and Jas. + +<span class="pagenum"><a id="page52" name="page52"></a>[52]</span> + + McGlashan. At this time there were 74 members and the +year's receipts were $2,372.67. +</p> +<p> +The Sunday school was organized January 1, 1865, 25 being present, soon +growing to 80. It had a library of 400 volumes, costing $122.25. John H. +Cassidy was superintendent and T. M. May secretary. Wm. McCracken was +president of the Temperance Meeting and Joseph W. Cassidy president of +the Band of Hope. +</p> +<p> +But the man that was most prominent at this time in the church's history +is never mentioned in the official records. +</p> + +<a name="image-0018"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i055.png" width="200" height="220" +alt="Hanson K. Corning" /> +<br /> +Hanson K. Corning +</div> + +<p> +Hanson K. Corning was a shipping merchant, who knew from his own +business connections the helpless condition of seamen when in port. +</p> +<p> +He was born in 1810 in Hartford. The Cornings conducted a large South +American + +<span class="pagenum"><a id="page53" name="page53"></a>[53]</span> + + import business, with offices at 74 South Street. Three +generations were active in it. +</p> +<p> +Hanson K. Corning lived in Brazil for a few years, paying special +attention to the rubber business and also acting as United States +Consul. +</p> +<p> +On his return to the United States he became a member of the firm, and +the business prospered greatly. Altho Mr. Corning in later life became +an invalid, he went to his South Street office until 1860. Thereafter +he gave his time completely to religious and philanthropic work. +</p> +<p> +When, in the early sixties, the decline of the Market Street church +became evident, Mr. Corning conceived the idea of making it a sailors' +church. +</p> +<p> +He entered into negotiations with the consistory and on May 1, 1866, he +became owner of the property, paying $36,500 for it. The Church of the +Sea and Land moved into the building about this time. + +<span class="pagenum"><a id="page54" name="page54"></a>[54]</span> + + The congregation +occupied the premises rent free, and in October, 1868, the property was +transferred to the Presbytery of New York, to insure greater permanence. +Mr. Corning sold it for $25,000, which meant a gift of some $10,000 from +him, the church itself giving about $1,500. James Lenox contributed +$1,000. +</p> +<p> +The deed was a peculiar one, making the Church of the Sea and Land a +third party, and giving it the right of occupancy as long as it was in +ecclesiastical connection with the Presbytery, "or until in the judgment +and by vote of three-fourths of the members present at any regular +meeting of the Presbytery it shall be decided to be no longer expedient +to continue or sustain religious services or missionary work in that +church or locality." +</p> +<p> +It was also stated in the deed that all seats should be free, whereas in +the Dutch church the pews were private property except that one-tenth of +the + +<span class="pagenum"><a id="page55" name="page55"></a>[55]</span> + + pews were to "be free forever for the use of the poor and of +strangers," and such pews were marked on the doors as free. +</p> +<p> +This is why the new church boldly painted "seats free" over the doorway. +</p> +<p> +Mr. Corning was a member of the Brick Presbyterian church, to which he +gave considerable sums. He contributed liberally to many objects, but +not indiscriminately, and the mission fields in Brazil, the American +Bible Society and many other organizations were stronger for his +munificence and wise counsel. Mr. Corning died April 22, 1878. A gift +of Mr. Corning that the church still cherishes is its pulpit Bible. +</p> +<p> +Mr. Corning's interest in the church that practically was founded by +him has never ceased, for after his death his daughter and son again +became interested, and the third generation is still represented in the +officers of the church and among its givers. +</p> + +<p><span class="pagenum"><a id="page56" name="page56"></a>[56]</span></p> + +<p> +Rev. S. F. Farmer supplied the pulpit for a little while till John Lyle +was installed June 25, 1867. Next January the session met almost +continuously for the reception of members. The records show that in 1867 +and 1868 133 members were received after examination and 80 by letter. +</p> +<p> +In November, 1868, Mr. Lyle was deposed by Presbytery. He died in 1881. +</p> +<p> +Edward Hopper came in 1868 and on June 29, 1869, he was installed as +pastor. +</p> + +<a name="image-0019"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i059.png" width="200" height="260" +alt="Edward Hopper" /> +<br /> +Edward Hopper +</div> + +<p> +Mr. Hopper was born on February 17, 1816, graduating from Union Seminary +in 1842. He was pastor at Greenville, N. Y., eight years, at Sag Harbor, +L. I., eleven years. After a short time at Plainfield, N. J., he +accepted the call to New York. In 1871 Lafayette College conferred the +degree of Doctor of Divinity on him. +</p> +<p> +Dr. Hopper wrote a number of poems that were + +<span class="pagenum"><a id="page57" name="page57"></a>[57]</span> + + publisht in three volumes. +During his Sea and Land ministry he was brought in contact with seamen +and this finds expression in his later works taking character from life +on the sea. Many of his verses have found place in Christian hymnology, +notably such a lyric as "Jesus, Savior, pilot me over life's tempestuous +sea," with that sweet verse "as a mother stills her child Thou canst +hush the ocean wild." Another hymn was "Wrecked and struggling in mid +ocean, clinging to a broken spar." +</p> +<p> +During the Civil War Dr. Hopper had written some stirring verses, one on +The Old Flag being especially noted. +</p> +<p> +He was of fine literary taste and culture, proud of his Knickerbocker +ancestry. Physically as well as intellectually he was every inch a man, +with his bright eye, fine face and, in later years, a snow-white beard. +Even in his three score years and ten a decline was hardly + +<span class="pagenum"><a id="page58" name="page58"></a>[58]</span> + + perceptible +until in the fall of 1887 the companion of his lifetime and partner of +his literary pursuits was taken from him. +</p> +<p> +On April 22, 1888, his text was: "Watch, therefore, for ye know neither +the day nor the hour wherein the Son of man cometh." Next day at noon +his niece found him in his study chair, his pencil dropt from his +lifeless hand. Before him was a poem: "Heaven." +</p> +<p> +He left to his nieces a rather large estate, consisting principally +of railroad stocks, with legacies for home and foreign missions. His +investments had been made on the advice of his friend, John Taylor +Johnson, the railroad president, who presented to the church the +communion service that was in use for over fifty years. +</p> + +<a name="image-0020"><!--IMG--></a> +<div class="figure"> +<img src="images/i061.png" width="200" height="157" +alt="" /> +</div> + +<p><span class="pagenum"><a id="page59" name="page59"></a>[59]</span></p> + +<a name="h2H_4_0006" id="h2H_4_0006"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + IV +</h2> +<p> +In Dr. Hopper's time the work of the church for seamen reached its +highest development, and that was due to Christian A. Borella. He was a +missionary of the American Seamen's Friend Society for twenty-one years, +stationed at the Sailors' Home in Cherry Street, and surely a man of +God. Borella never came to church or prayer-meeting alone: he always had +men in tow. +</p> +<p> +There was an upper room at the Sailors' Home that meant much to many +men, and there Borella did a work that resulted in great acquisitions to +the church. It is true that many "going down to the sea in ships" were +never heard of again, and years afterwards nearly 400 names of seamen +were at one + +<span class="pagenum"><a id="page60" name="page60"></a>[60]</span> + + time removed from the roll by the session. But again and +again word came from all parts of the earth and in many languages from +men that called the church blessed. It was only an exemplification of +the wide scope of Sea and Land when a generation later one of its +ministers chanced across one of these men in Western Australia. +</p> +<p> +A feature of the prayer-meeting in those days was the reading of these +seamen's letters, giving account of themselves to Borella. They always +stirred the man, who would add words of Christian admonition that lacked +nothing in definiteness. +</p> +<p> +He was the right hand of Dr. Hopper, re-wrote records and generally made +himself useful. +</p> +<p> +But in his olden days he became restless and as no mission board would +take a man of sixty-four years he went, after Dr. Hopper's death, to +Africa at his own + +<span class="pagenum"><a id="page61" name="page61"></a>[61]</span> + + expense. He soon attached himself to Bishop William +Taylor and with his master's certificate ran the missionary boat +<i>Anne Taylor</i> on the Congo. +</p> +<p> +Bishop Taylor says of his end: "One Sunday morning we walked together to +a preaching service at Vivi top. Captain Borella was suddenly taken ill +and on my return there Monday morning was very low with fever. On August +12, 1891, he fell asleep in Jesus, and we buried him under a huge baobab +tree at Vivi top." +</p> +<a name="image-0022"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i064.png" width="200" height="245" +alt="Christian A. Borella" /> +<br /> +Christian A. Borella +</div> + +<p> +Physically he was stockily built, well knit and evidently a strong man, +always neat, but exceedingly plain in dress. He was born in Southern +Denmark, of Spanish ancestry. His modest fortune he had made in +California in '49, and his conversion was under Father Taylor when +Borella came under his influence in Boston. It was Father Taylor of whom +Walt Whitman said that he was "the one + +<span class="pagenum"><a id="page62" name="page62"></a>[62]</span> + + essentially perfect orator" he +had ever heard. +</p> +<p> +After several voyages Borella became "cold and a backslider," and an eye +disease nearly blinded him. "The Lord cured my blindness, physical and +spiritual, and I promist him then that I would serve him the rest of my +life," and he did it with the virility and sternness of an Old Testament +prophet. +</p> +<p> +Borella was succeeded by Captain William Dollar, a dear old saint, who +was stationed at the Sailors' Home for twelve years. +</p> +<p> +The church's work in these earlier days was simple enough, +prayer-meeting Thursdays, then Wednesdays, and temperance meeting under +McClellan and Campbell on Friday. But on Sunday, besides the two long +church services there was Sunday school, morning and afternoon, and +young people's meeting preceding the evening service. +</p> + +<p><span class="pagenum"><a id="page63" name="page63"></a>[63]</span></p> + +<p> +When the sailing vessels were still along South Street, meetings were +held on ships as opportunity offered. +</p> +<p> +In 1882 the interior of the church was papered and painted by Elder B. +A. Carlan at a cost of less than $1,000. New cushions, carpets, etc., +brought the total up to $1,564. +</p> +<p> +The one annual event was the Sunday school excursion, when all went on +board a barge, which was towed by a tug to a grove on the sound or on +the Hudson. Dancing was tabooed, but a "melodeon" was carted to the dock +and hymns were sung. The tickets were fifty cents for adults, but Sunday +school children were free. Robert S. Taylor, veteran secretary, was +chief ticket seller, not only on the dock that morning, but in Wall +Street for weeks before. The president of the Temperance Society once or +twice put in an excursion just ahead of that of the Sunday school, and +there was dancing. + +<span class="pagenum"><a id="page64" name="page64"></a>[64]</span> + + But this was generally disapproved. +</p> +<p> +Miss Fanny Crosby often came to the Primary in those days and many of +her hymns were first sung there. Mr. Blackwood, her attendant, married +Miss Devlin, the teacher of the class. +</p> +<p> +In those days Market and Henry Streets had many two-story and attic +houses and in almost every one of those about the church people lived +who went there. +</p> +<p> +Teachers whose names stand out about this time were: Hans Norsk, James +Brown, Thomas Miller, William Stevenson, Evan Price, James Smith, +William Gibson, Robert Pierce, Dr. Theodore A. Vanduzee, Jesse Povey, +Mrs. B. C. Lefler, Mrs. S. M. Nelson. +</p> +<p> +The excursions gave rise to a committee of young people who started to +provide amusements other than dancing: swings, songs, and so on. There +came also an "executive committee" that asked + +<span class="pagenum"><a id="page65" name="page65"></a>[65]</span> + + many questions, and Dr. +Hopper, in a courteous and kindly way answered them in full: that was +the first report made to the congregation. Till then the annual meeting +had consisted of reading the names of the subscribers who had +contributed by means of the monthly envelopes, and the amounts they +gave. +</p> +<p> +But Charles J. Lemaire could not understand why this excursion amusement +committee should not become a permanent organization with literary +purposes. Thus began the Lylian Association that for twenty years was +a mainstay of the church and in its days of dire necessity was a vital +factor. From it came the young men that in later years were trustees, +and it was the opening wedge that was to transform the whole church +work. +</p> +<p> +When two of the young men came to the trustees for permission for a +literary society to meet weekly, it was questioned + +<span class="pagenum"><a id="page66" name="page66"></a>[66]</span> + + whether anything but +religious meetings might be held in the building. But after serious +reflection the two were made personally responsible for good order, +provided always meetings were opened and closed with prayer. +</p> +<p> +In a day when the young people had no outlet whatever for their active +spirits the Lylian Association became a training school for the church. +The debates of that day will never be forgotten, notably when the +Lylians wrested the laurel wreath from the Goldeys at Clarendon Hall, +and that other one, when Dr. Hopper suddenly appeared at a meeting and +after an impromptu debate "showing every evidence of being well +prepared," as he said, some consciences were ill at ease. +</p> +<p> +Then there was the Gossip's Journal, provoking endless parliamentary +wrangles, and perhaps helping to develop later on an editor. Memorable +were the + +<span class="pagenum"><a id="page67" name="page67"></a>[67]</span> + + Young People's Conventions of 1886 and 1887, and Lylians will +never forget the patriot Kromm, Spoopendyke Shreve, the poet laureate +and a dozen others. The Fourth of July picnics at Pamrapo and Nyack are +happy memories for many. +</p> +<p> +Like the old Market Street stoop with its fancy iron posts and rails +the Lylian Association has seen its day, but it amply justified its +existence. +</p> +<p> +When one Monday evening Mr. Pinkham, the church treasurer, announced to +the Lylians the sudden death of Dr. Hopper, there was consternation and +adjournment. +</p> +<p> +Andrew Beattie, a theological student, had been called before this +as co-pastor. He was installed as pastor May 29, 1888, having been +persuaded to give up his intention of going to the foreign field. Mr. +Beattie lived down town, and his bachelor apartments on East Broadway +were a + +<span class="pagenum"><a id="page68" name="page68"></a>[68]</span> + + gathering place for the young men, many of whom were in his Sunday +school class. He with others worked out the system of quarterly written +examination and grading that since 1888 have been uninterruptedly in force +in the Sunday school, long before other schools thought of such things. +</p> + +<a name="image-0023"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i071.png" width="200" height="260" +alt="Andrew Beattie" /> +<br /> +Andrew Beattie +</div> + +<p> +The school was flourishing with many young people as officers and +teachers, all the activities of the church being centered on its +nursery. The records were systematized, and articles in the church +papers printed on the system, electric bells were installed, fire +drills were inaugurated, discipline was rigid, visiting by teachers +and districts was carefully regulated, the library given attention. +Mr. Beattie returned to his first love, resigning after eight months +to go to the foreign mission field. After years of greatest usefulness +in Canton, China, + +<span class="pagenum"><a id="page69" name="page69"></a>[69]</span> + + his health necessitated his return. Dr. Beattie is +with his family in California, where he is in charge of a Presbyterian +orphanage. +</p> +<a name="image-0024"><!--IMG--></a> +<div class="figure"> +<img src="images/i072.png" width="400" height="320" +alt="Sunday School Room of Old 61" /> +<br /> +Sunday School Room of Old 61 +</div> + +<p><span class="pagenum"><a id="page70" name="page70"></a>[70]</span></p> + +<p> </p> + +<p><span class="pagenum"><a id="page71" name="page71"></a>[71]</span></p> + +<a name="h2H_4_0007" id="h2H_4_0007"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + V +</h2> + + +<a name="image-0025"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i074.png" width="200" height="265" +alt="Alex. W. Sproull" /> +<br /> +Alex. W. Sproull +</div> + +<p> +Reverend Alexander W. Sproull followed Mr. Beattie on January 5, 1890, +serving for three years. He had been Synodical Missionary in Florida. +After leaving Sea and Land he was incapacitated for further active +service. He died December 13, 1912. +</p> + +<a name="image-0025a"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i075.png" width="200" height="205" +alt="Col. Robert G. Shaw" /> +<br /> +Col. Robert G. Shaw +</div> + +<p> +Another breach was made in the conservatism of the old church when +one of the young trustees proposed to let the New York Kindergarten +Association use the room rent free for a kindergarten, then new in the +neighborhood. The older, wiser heads were gravely shaken at this +remarkable innovation, but it + +<span class="pagenum"><a id="page72" name="page72"></a>[72]</span> + + came on March 31, 1892, and with it the +beloved Anna E. Crawford as teacher. The fairy godmother who maintained +it was Mrs. Francis G. Shaw, giving the kindergarten the name of her +son, Robert Gould Shaw. It was a happy combination this, and the little +boys became strong men in the memory of the young Colonel who gave his +life at Fort Wagner at the head of the First Colored Regiment. They +buried him disdainfully "with his niggers," but Robert Gould Shaw lived +again in the lives of little boys trained to sacrifice at Sea and Land. +Nor will the Colonel's sister be forgotten: Mrs. Charles Russell Lowell, +who gave her young husband in the same cause and thereafter lived a life +that merited William Rhinelander Stewart calling her "one of the most +useful and remarkable women of the Nineteenth Century." Her spirit of +service was renewed in the little girls of the Shaw Kindergarten. + +<span class="pagenum"><a id="page73" name="page73"></a>[73]</span> + + The +beautiful bas relief by St. Gaudens on Boston Common is less of a +memorial than the kindergarten in Henry Street. +</p> +<p> +Mrs. Shaw died December 29, 1902, having supported the kindergarten for +eleven years. +</p> + +<a name="image-0026"><!--IMG--></a> +<div class="figure"> +<img src="images/i076.png" width="400" height="290" +alt="Shaw Memorial Kindergarten" /> +<br /> +Shaw Memorial Kindergarten +</div> + +<p> +Another departure was an open air meeting establisht by Mr. Sproull, +gathering at the church door Sunday afternoons. First things are hard +things. +</p> +<p> +But a storm was brewing. Uptown churches needed money, their pastors +were influential in the denomination and it seemed to many good business +to dispose of the Market Street church. +</p> + +<p><span class="pagenum"><a id="page74" name="page74"></a>[74]</span></p> + +<p> +So, on March 13, 1893, Presbytery ordered the church sold, declaring, to +comply with the Corning deed, that "missionary work in the church or in +that locality was no longer expedient." The church pointed out that 29 +of the 57 churches in New York Presbytery had received less members +during the preceding year, 16 churches had fewer members, 14 churches +raised less money, and that 6 churches made a worse showing than Sea and +Land in every single item reported on. There were then only 4 Protestant +churches for 60,000 people. The battle was on, and the bitterness of the +Briggs trial had not yet subsided,—the same Briggs who as a young man +belonged to Market Street church. +</p> +<p> +Mr. Sproull's small salary allowance was discontinued and he was forced +to resign, July 1, 1893. Then came hard times, no friends, no minister, +no funds. + +<span class="pagenum"><a id="page75" name="page75"></a>[75]</span> + + But when the tale of bricks was doubled Moses came. +</p> +<p> +It was in the shape of a legacy from Borella. That saint on his death in +Africa had left his estate in America to the Church of the Sea and Land +and the American Seamen's Friend Society jointly. If Borella had lived +he could not have arranged it for a better time. +</p> +<p> +Meanwhile by an accident the press of the city gained the whole story +from the church's viewpoint, and thereafter all the news reports were +tinged favorably to the down-town church that insisted on living. There +were illustrated articles on the church's history, caustic editorial +comments, letters from correspondents, and everybody talked about the +church. The ash barrels and the church doors had bills posted on them +announcing that the Church of the Sea and Land would be sold at auction +on April 19, 1893. The property, however, was withdrawn when + +<span class="pagenum"><a id="page76" name="page76"></a>[76]</span> + + the best +offer was $15,000 short of what was expected. There was a lull. +</p> +<p> +In the spring of 1894 it became necessary to devise some means of +helping the New York Presbyterian Church on 127th Street, which was +buried by mortgages amounting to $118,000, about to be foreclosed. +Sea and Land was to furnish part of this and a mortgage was suggested. +The church trustees opposed this successfully, altho at first it was +supposed their consent was not required. Without the knowledge of the +church a sale was then again ordered January 18, 1895. +</p> +<p> +Preceding this, beginning October 1, 1894, the church had "affiliated" +with the Madison Square Presbyterian church. As Presbytery had formally +approved this the Madison Square church remonstrated vigorously thru Dr. +Parkhurst, but feeling that Presbytery's action could not be relied on +the Madison Square + +<span class="pagenum"><a id="page77" name="page77"></a>[77]</span> + + church withdrew at the expiration of its one year of +affiliation. +</p> +<p> +Committees of prominent clergymen visited the church and were "warmly" +welcomed. It was suggested that Sea and Land unite with other churches, +but it is a singular fact that, as when the Reformed church disbanded, +so now, not a single church is in existence that was then mentioned for +a refuge. A case in point is the Allen Street Presbyterian church. They +had sold their building near Grand Street and for a time worshipt in the +Market Street church. But in spite of earnest solicitation they erected +an unfortunate structure in an unfortunate location in Forsyth Street. +After a short existence there they united with the Fourteenth Street +church, and that church is no more! +</p> +<p> +Even the strong Madison Square church no longer preserves its identity. +</p> + +<p><span class="pagenum"><a id="page78" name="page78"></a>[78]</span></p> + +<p> +Meanwhile work went on, at first in desultory fashion, two or three +times the young men had to conduct services. But thru it all Dr. A. F. +Schauffler, of the New York City Mission Society, was the church's +consistent friend. His order to the city missionaries at the church to +stay until the doors were shut was the one heartening feature of a time +when the officers ordered the blue church flag raised and "no one from +Sea and Land will ever take it down." +</p> +<p> +The Women's Branch always ably seconded these efforts under Mrs. Lucy S. +Bainbridge and later Miss Edith N. White. +</p> + +<a name="image-0027"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i081.png" width="200" height="335" +alt="Old Church Flag" /> +<br /> +Old Church Flag +</div> + +<p> +Instead of slowly dying out the work of the church gained momentum +from day to day: Lodging house meetings, Sunday afternoon teas, free +concerts, addresses by Gompers, McGlynn, Henry George, Parkhurst and +others, sermons "against thugs in politics," and so on. +</p> + +<p><span class="pagenum"><a id="page79" name="page79"></a>[79]</span></p> + +<p> +A permanent accomplishment of the nine months' intense régime of +Alexander F. Irvine was the starting of <i>The Sea and Land Monthly</i>, the +first number of which appeared in October, 1893. With characteristic +impetuosity Mr. Irvine launched it, and it has been afloat for more than +a quarter century. +</p> +<p> +The <i>Monthly</i> has been a great storehouse: not only did it give from +month to month the happenings at the church, but it brought to later +generations an appreciation of the goodly heritage of years that had +gone before. +</p> +<p> +The vital events in the congregation's history were recorded, but so was +the personal history of its people. The coming of little messengers to +the homes, their baptism, their reception into the church, their +marriage, their death. Then began another cycle like unto the first. +</p> +<p> +And the <i>Monthly</i> kept alive the interest of many a Sea and Lander who +was + +<span class="pagenum"><a id="page80" name="page80"></a>[80]</span> + + adrift. It gave account of its stewardship to the friends of the +church who supported its work. Few churches ever publish with such detail +the annual reports as does Sea and Land. +</p> +<p> +Many are the kind words from near and far that have been said about the +<i>Sea and Land Monthly</i>. +</p> + +<p><span class="pagenum"><a id="page81" name="page81"></a>[81]</span></p> + +<a name="h2H_4_0008" id="h2H_4_0008"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + VI +</h2> + +<a name="image-0028"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i084.png" width="200" height="233" +alt="John Hopkins Denison" /> +<br /> +John Hopkins Denison +</div> + +<p> +But if the Madison Square church withdrew officially it left behind more +than the old church ever expected. It was a young man who, in October, +1894, reported to the Sunday school superintendent as coming from +Madison Square. He was John Hopkins Denison, a grandson of Mark Hopkins, +of fine New England stock. He had come to New York to become Dr. +Parkhurst's assistant when he was making war on Tammany. Those were the +days of the City Vigilance League, when unsavory revelations were +necessary to effect a change in city government. There was a meeting +which crowded the old church to the second galleries when Dr. Parkhurst + +<span class="pagenum"><a id="page82" name="page82"></a>[82]</span> + + spoke. It was a noble battle and not without its dangers. +</p> +<p> +So when the Madison Square church went, Mr. Denison staid, and he was +a prodigious worker. The quarters in the tower were enlarged for there +were many visitors who bunked there. +</p> +<a name="image-0029"><!--IMG--></a> +<div class="figure"> +<img src="images/i085.png" width="400" height="460" +alt="The Tower Study" /> +<br /> +The Tower Study +</div> + +<p> +Mr. Denison set out to prove the right of the church to existence and he +did it. He did more: he brought no end of friends that remained to the +church. The thought of Cuyler to establish a mission, + +<span class="pagenum"><a id="page83" name="page83"></a>[83]</span> + + of Parkhurst to +affiliate the church with a stronger one, was developed under Denison +into an organization amply supported by the whole church, working out +by itself its own local problems. It was no longer a self-evident +proposition that a church not able to support itself must go. +</p> +<a name="image-0030"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i086.png" width="200" height="360" +alt="52 Henry Street" /> +<br /> +52 Henry Street +</div> + +<p> +One of the early steps was the establishment of a church house at 52 +Henry Street. Mr. Denison said: "It was not an institution—it was not +even a settlement; it was simply a house where people lived. The time +is gone by for men and women to come down as outsiders and pry into the +homes of poverty and sin, and + +<span class="pagenum"><a id="page84" name="page84"></a>[84]</span> + + then return to their own life far away. +One must live in a community, one must be a neighbor." +</p> +<p> +Mr. John Crosby Brown was the munificent friend who made the house +possible, Miss Mae M. Brown being a deeply interested resident there. +Mrs. Rockwell was in charge, then Miss Eleanor J. Crawford. It was the +center for all social activities, tastefully fitted up, the ladies +working at the church living on the upper floors. In the same house Sea +and Land people had lived for many years: the Stevensons, the Boyces, +Miss McGarry. +</p> +<p> +In 1906 the building was torn down and other arrangements had to be +made. For a time apartments were occupied at 138 Henry Street and 51 +Market Street. +</p> + +<a name="image-0031"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i087.png" width="200" height="165" +alt="Fresh Air Children" /> +</div> + +<p> +The Fresh Air Work, too, was put on a permanent basis. Besides making +the church + +<span class="pagenum"><a id="page85" name="page85"></a>[85]</span> + + the local station for the Tribune Fresh Air Fund, houses +were rented at Rockaway for five years, later at Huntington, until in +a more recent time Staten Island property was bought. Later years saw +an extension of this work to Schenectady, where Dr. Bigelow of blessed +memory headed it. +</p> +<p> +Under the auspices of William W. Seymour,—of course he was not mayor of +Tacoma then,—the first boys' camp was establisht at North Hero, Vt., and +is still a glorious memory. The girls were welcomed at Litchfield and +Saybrook. +</p> +<p> +Not only did money flow in readily, but it was quite the thing for young +ministers and theological students to spend a year, a summer or a winter +at Sea and Land, and they did not study books: they worked on men and +women at all hours. If some wretch got into trouble some one to whom he +was assigned had not been vigilant enough. Before Hoover + +<span class="pagenum"><a id="page86" name="page86"></a>[86]</span> + + made a world +reputation for himself, Denison studied food economics, and he proved it +by having the group live on a minimum allowance. Then he preached on +what was economical living. +</p> +<p> +The most prominent men spoke in the church: Dr. Paton from the New +Hebrides; Dr. Grenfell from Labrador, Dr. Van Dyke and a hundred others. +</p> +<p> +University extension ideas were anticipated in courses of study, the +men of the church were put to work writing independent Sunday school +lessons, the teachers had pedagogical talks and studied Biblical +masterpieces. The girls were taken to sing in Rutgers Square and it +was not always safe to do it either. The Upper Room was establisht in +Rutgers Street, then the Lighthouse in Water Street, a fine stereopticon +was in frequent use. The Men's Club, under George M. Bailey, prospered +like the green bay + +<span class="pagenum"><a id="page87" name="page87"></a>[87]</span> + + tree, drawing men of all classes. A design for a +church flag was adopted. Sports were encouraged. Numerous clubs were +organized, among them the Good Time Club, also the Penny Provident and +the Helping Hand. Nursing was taken up; sewing and cooking classes, +model flats and cottage meetings started. Magazine and newspaper +articles commented on unusual sermons, such as the one on the balloons. +Addresses at Northfield, Silver Bay and other places called attention +to the church's work in ever-widening circles, Hamilton House came into +being, but without organic connection with the church. +</p> + +<a name="image-0032"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i090.png" width="200" height="240" +alt="New Church Flag" /> +<br /> +New Church Flag +</div> + +<p> +In short, Mr. Denison's compelling personality and enormous capacity for +work put others to work, so that in the summer of 1895 9,546 persons +were brought together in the old church in five weeks. +</p> + +<p><span class="pagenum"><a id="page88" name="page88"></a>[88]</span></p> + +<p> +So men and women came and went, some of them wrote books and magazine +articles about the work with more or less accuracy. Mr. Denison's own +poems were more appreciated by those who knew. +</p> +<p> +The force of it all was irresistible, and so the last trace of +opposition in Presbytery and elsewhere disappeared. On November 11, +1895, the sale of the property was called off, and $2,000 a year paid +for three years. Ever since Presbyterians and others have been proud +of the outpost the united church is maintaining at Market and Henry +Streets. It is a happy memory that all of the men who in Presbytery +supported sale resolutions became staunch friends of the church. +</p> +<p> +Mr. Denison was not ordained when first he came to Market Street, but +this was done later at Williamstown in the College Chapel. On entering +New York Presbytery his installation as regular pastor + +<span class="pagenum"><a id="page89" name="page89"></a>[89]</span> + + of the Church +of the Sea and Land was effected March 23, 1899. +</p> +<p> +In 1894 Mrs. Shaw spent considerable money fixing up the lecture room +and in 1896 a new roof was put on the church at an expense of $600. +</p> +<p> +Mr. Denison made a tour of the world, being absent from November, 1900, +to October, 1901. +</p> +<p> +Among the men working under Mr. Denison was Horace Day, a young +theological student who gave his life after a brief but intense period +of work. +</p> +<p> +In Mr. Denison's time, too, falls the best work of Mrs. Eliza E. +Rockwell. She was indefatigable, beloved of many, none too far gone to +merit her attention, nothing too hard to do. She, too, laid down her +life as a sacrifice. Even Mr. Denison's book, "Beside the Bowery," +insufficiently tells the full measure of her devotion for the thirteen +years she was at Sea and Land. Her last message to + +<span class="pagenum"><a id="page90" name="page90"></a>[90]</span> + + the trustees was: +"I died in harness." It was on March 14, 1908. +</p> +<p> +One of the men of that day was Edward Dowling. As a tinker he wandered +about distributing tracts, speaking the word in truth, and returning +during the winter to be factotum in the tower. In that kindly old soul +few guessed the old fighter in India. Did he really know the place where +priceless treasures were hid beside an old idol? +</p> +<p> +One of the men in whom united the Sea and Land of the staid old ways +and the boundless energy of later days was John Denham. He lived to +see the day when the boy in the primary of the school of which he was +superintendent for years sat beside him in the session. He was the +living embodiment of that perennial spirit in the Church of Christ which +ever adjusts itself to new conditions and never loses sight of its main +object. +</p> +<p> +Mr. Denham's strong point was with + +<span class="pagenum"><a id="page91" name="page91"></a>[91]</span> + + the older people. It was +characteristic to have him read his Bible, quietly take up his hat +nearby and pay a visit. +</p> +<p> +When on February 4, 1910, John Denham went home to the Master whom he +had served thru a long life the younger men first felt the burden of +things: the senior elder was no more. He had held open the door of the +church for many a one and they had entered in. +</p> + +<a name="image-0033"><!--IMG--></a> +<div class="figure"> +<img src="images/i094.png" width="400" height="350" +alt="John Denham" /> +<br /> +John Denham +</div> + +<p> +Mr. Denison left the church December 31, 1902, to take up work in +Boston. It was a great loss, but as one of the officers said: "What +shall we do when Mr. Denison leaves? Why, what we always do at + +<span class="pagenum"><a id="page92" name="page92"></a>[92]</span> + + Sea +and Land: the best we know how." +</p> +<p> +Dr. William Adams Brown said: "None know better than the people of Sea +and Land how costly the contribution which they have been called to make +to the spiritual welfare of a sister city." +</p> +<p> +It was H. Roswell Bates, who, in the Spring Street Presbyterian church, +worked out Mr. Denison's plans, as he had helped to formulate them at +the old Market Street church while he was resident there. +</p> + +<p><span class="pagenum"><a id="page93" name="page93"></a>[93]</span></p> + +<a name="h2H_4_0009" id="h2H_4_0009"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + VII +</h2> +<p> +Mr. Denison was succeeded by his assistant, William Raymond Jelliffe. +They had been close friends, Mr. Jelliffe leaving business and entering +the ministry while at Sea and Land. He was ordained June 7, 1900, having +been at the church since May, 1893. He left December 31, 1905, to join +Mr. Denison in Boston, and later came to the Madison Avenue Presbyterian +church as assistant. Mr. Jelliffe did fundamental work with the Young +People's Society, that has been a staunch support of the church ever +since. +</p> +<p> +Rev. Orrin Giddings Cocks next headed the church's work. In his time the +financial affairs of the church were further strengthened and Mr. Cocks +is + +<span class="pagenum"><a id="page94" name="page94"></a>[94]</span> + + still an officer of the church which he has served many years. +</p> +<p> +Following the custom, Mr. Cocks' assistant, Rev. Russell Stanley +Gregory, next directed the work, being ordained June 25, 1908, and +taking charge at the close of the year. He was at the church ten years. +</p> + +<a name="image-0034"><!--IMG--></a> +<div class="leftfigure"> +<img src="images/i097.png" width="200" height="275" +alt="Old 61 Henry Street" /> +<br /> +Old 61 Henry Street +</div> + +<p> +In 1909 the old Consistory Building was torn down. It held precious +memories for many, for in spite of its limitations it had in its 66 +years given a service that had included about everything one could +imagine connected with church work. It had sheltered Sunday school, +Lylians, innumerable clubs, a kindergarten, not to speak of the earlier +days when prayer-meetings, school, temperance and Young Men's Christian +Association meetings + +<span class="pagenum"><a id="page95" name="page95"></a>[95]</span> + + exerted an influence that went out far beyond its +narrow walls. Even the stoop that had been worn by many feet, some very +little, had caused a poet to sing. It all went. +</p> +<p> +The new building that took its place was splendidly planned by Cady & +Gregory. It houses every activity of a modern church. Club rooms for +girls, boys and men, gymnasium, showers, kitchens, kindergarten rooms, +first-aid rooms, and quarters for the ladies in residence. There is a +roof garden where on hot summer evenings services and other gatherings +may be held. +</p> + +<a name="image-0035"><!--IMG--></a> +<div class="rightfigure"> +<img src="images/i098.png" width="200" height="285" +alt="New 61 Henry Street" /> +<br /> +New 61 Henry Street +</div> + +<p> +The friends of the church came to its assistance in such munificent +manner that not a single contract was made until subscriptions covering +it were in the hands of the trustees, and in + +<span class="pagenum"><a id="page96" name="page96"></a>[96]</span> + + every instance the actual +cash was in the treasury before payments came due. When, on May 3, 1910, +the building was opened with appropriate exercises there was a balance +on hand more than sufficient for all claims. It cost $43,000. +</p> + +<a name="image-0036"><!--IMG--></a> +<div class="figure"> +<img src="images/i099.png" width="400" height="200" +alt="Oakwood House Before Renovation" /> +<br /> +Oakwood House Before Renovation +</div> + +<p> +Another important achievement comes in this time. For years the church +had been moving about in rented quarters for fresh air work, finally +landing on Staten Island for several years. An option had been secured +on a house with over eight acres of ground at Oakwood Heights, and after +a year's occupancy that proved its availability, it was bought December +30, 1912, and next year some additional land was acquired, including +ocean front. The funds collected were sufficient to pay for house and +land, as well as a new + +<span class="pagenum"><a id="page97" name="page97"></a>[97]</span> + + bungalow and thoro overhauling of the old but +substantial house. As in the case of the new Sixty One all moneys needed +were in hand before they were required. On every occasion the people of +the church themselves have contributed amounts that were sacrifices +considering their limited means. +</p> + +<a name="image-0037"><!--IMG--></a> +<div class="figure"> +<img src="images/i100.png" width="400" height="295" +alt="Oakwood House" /> +<br /> +Oakwood House +</div> + +<p> +The Fresh Air Fund is entirely separate from the General Fund of the +church, and each year the expenses are covered by special subscriptions, +in the collection of which Mr. George C. Fraser + +<span class="pagenum"><a id="page98" name="page98"></a>[98]</span> + + and Mrs. Stephen Baker +have greatly interested themselves for many years. In its early days +Miss Helen Gould was one of the good friends of the Fresh Air Fund. +</p> +<p> +Mr. Gregory left December 1, 1913, to go to East Aurora, N. Y., and was +succeeded by Rev. John Ewing Steen, who had been ordained at the church +on October 13, 1910. +</p> +<p> +In 1917 Mr. Steen left suddenly for France in company with Mr. Gregory +for Young Men's Christian Association work with the army, Mr. Denison +being there also. +</p> +<p> +On Mr. Steen's leaving a hurry call brought Mr. Alfred D. Moore back +once more, under whom the preparations for the church's centennial were +taken up in spite of stress of war and inadequate assistance. +</p> + +<p><span class="pagenum"><a id="page99" name="page99"></a>[99]</span></p> + +<a name="image-0038"><!--IMG--></a> +<div class="figure"> +<img src="images/i102.png" width="400" height="253" +alt="Cooking School Kitchen" /> +<br /> +Cooking School Kitchen +</div> + +<p><span class="pagenum"><a id="page100" name="page100"></a>[100]</span></p> + +<p> </p> + +<p><span class="pagenum"><a id="page101" name="page101"></a>[101]</span></p> + +<a name="h2H_4_0010" id="h2H_4_0010"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + VIII +</h2> +<p> +Work among the cosmopolitan population surrounding the church has had +various phases during these years. +</p> +<p> +In Dr. Hopper's time the Scandinavian element among Borella's men +predominated, and there was also a small Syrian group at the church, +but no services in any language but English were maintained. +</p> +<p> +Later, home classes in German for the parents of many of the children +were kept up for a number of years. +</p> +<p> +Work among the Jews was carried on for several years and with success, +if numbers count. But the methods of the leader were not approved and +so the trustees after investigation discontinued + +<span class="pagenum"><a id="page102" name="page102"></a>[102]</span> + + the meetings. Dr. +John Hall, of the Fifth Avenue church, then most prominent, earnestly +supported the man, but in afteryears the correctness of the position +taken by Market Street was abundantly proven. +</p> +<p> +Greek services were supported for quite a while, and since 1914 Russian +has been maintained under Mr. Nicholas Motin. +</p> +<p> +Italian services have been of all these most successful. Rev. Joseph A. +Villelli, who was ordained June 23, 1910, has managed these with tact +and ability "and the Lord added to the church daily such as should be +saved." A separate Sunday school is maintained, but with the idea of +gradual amalgamation, a process that is also proving its wisdom along +other lines of the church's work. +</p> +<p> +The advice and active support of men great in business have for many +years been at the disposal of the church. From + +<span class="pagenum"><a id="page103" name="page103"></a>[103]</span> + + the days of Matthias +Bruen, the merchant princes of this great city have been loyal friends, +to mention only Hanson K. Corning, father, daughter, grandson, William +E. Dodge—for three generations,—and John Crosby Brown and his family. +</p> +<p> +Along with the sainted Denham should be mentioned Benjamin F. Pinkham, +who for twenty years acted as treasurer of the church. He was a quiet +man, faithful in every duty, averse to discussion. When the Lord called +him home his accounts were in perfect order: a few minutes proved his +balance, a space was left for next Sunday's collection in his book. +</p> +<p> +There were sweet singers in Israel, too, who as precentors and choir +leaders have brought out the best there was of tuneful harmony, men like +Henry Carpenter, George T. Matthews, Henry Edwards, Allan Robinson, +William P. Dunn. +</p> + +<p><span class="pagenum"><a id="page104" name="page104"></a>[104]</span></p> + +<p> +Thru the years some who have cared for the buildings stood out. Charles +Greer in the early days, Evan Price, a sturdy Welshman, who died in +service, Christian C. Pedersen, who returned to the same post years +afterwards. In Mr. Denison's time David J. Ranney served, attaining +later to the dignity of city missionary and an autobiography. John A. +Ross will be remembered for his omniscience as to people and things +about the old church. +</p> + +<a name="image-0039"><!--IMG--></a> +<div class="figure"> +<img src="images/i107.png" width="400" height="270" +alt="" /> +</div> + +<p> +So the old Kirk on Rutgers Farm has stood a hundred years. From its +vaulted dome have echoed with no uncertain sound the voices of men like +the scholarly Milledoler or the indefatigable Denison, a hundred leaders +of men whose words + +<span class="pagenum"><a id="page105" name="page105"></a>[105]</span> + + and works have swayed the hearts of men. +</p> +<p> +Down the broad aisles walked the stately Dutchman, the proud +Knickerbocker, the great merchant, the stolid seaman, the busy New +Yorker,—to go out and by deeds of victory in times of peace and +unflinching loyalty when war's heavy heels trod the land they helped +make a great city greater and a mighty nation mightier still. +</p> +<p> +Never has this been a selfish, self-contained organism, but a living, +throbbing influence that went out beyond the shadow of its gray walls, +prodigal in giving to others the good things of the gospel that were +fostered there. Many a church at home and abroad has cause to bless +Market Street for the men and women that she brought up in the nurture +and admonition of the Lord. +</p> +<p> +"We are compassed about with so great a cloud of witnesses, a great +multitude, + +<span class="pagenum"><a id="page106" name="page106"></a>[106]</span> + + which no man could number." All who have come have felt the +spell of the place, for in its dim seclusion still speak the men of old. +It is peopled with a long procession of saints and sages, mariners and +merchants, scholars and poets, now of the church triumphant: memories +that consecrate the souls of men and banish ignoble thoughts. Here is an +altar sacred to hosts of men and women, the holy of holies of their +noblest aspirations. +</p> +<p> +"Mark well her bulwarks, that ye may tell it to the generation +following." As the years roll on children and children's children will +arise and call those blessed whose fidelity thru a century has preserved +for them a holy place where "men still renew their youth." +</p> + +<p><span class="pagenum"><a id="page107" name="page107"></a>[107]</span></p> + +<a name="image-0040"><!--IMG--></a> +<div class="figure"> +<img src="images/i110.png" width="400" height="510" +alt="" /> +</div> + +<p><span class="pagenum"><a id="page108" name="page108"></a>[108]</span></p> + +<p> </p> + +<p><span class="pagenum"><a id="page109" name="page109"></a>[109]</span></p> + +<a name="h2H_4_0011" id="h2H_4_0011"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + JESUS, SAVIOR, PILOT ME +</h2> +<div class="poem"> +<div class="stanza"> +<p class="i2"> Jesus, Savior, pilot me, </p> +<p class="i2"> Over life's tempestuous sea; </p> +<p class="i2"> Unknown waves before me roll, </p> +<p class="i2"> Hiding rock and treacherous shoal; </p> +<p class="i2"> Chart and compass come from Thee, </p> +<p class="i2"> Jesus, Savior, pilot me. </p> +</div> +<div class="stanza"> +<p class="i2"> When the apostle's fragile bark </p> +<p class="i2"> Struggled with the billows dark </p> +<p class="i2"> On the stormy Galilee, </p> +<p class="i2"> Thou didst walk upon the sea; </p> +<p class="i2"> And when they beheld Thy form </p> +<p class="i2"> Safe they glided thru the storm. </p> +</div> +<div class="stanza"> +<p class="i2"> Tho the sea be smooth and bright, </p> +<p class="i2"> Sparkling with the stars of night, </p> +<p class="i2"> And my ship's path be ablaze </p> +<p class="i2"> With the light of halcyon days, </p> +<p class="i2"> Still I know my need of Thee; </p> +<p class="i2"> Jesus, Savior, pilot me. </p> +</div> +<div class="stanza"> +<p class="i2"> When the darkling heavens frown. </p> +<p class="i2"> And the wrathful winds come down, </p> +<p class="i2"> And the fierce waves, tost on high, </p> +<p class="i2"> Lash themselves against the sky, </p> +<p class="i2"> Jesus, Savior, pilot me. </p> +<p class="i2"> Over life's tempestuous sea. </p> +</div> + +<p><span class="pagenum"><a id="page110" name="page110"></a>[110]</span></p> + +<div class="stanza"> +<p class="i2"> As a mother stills her child </p> +<p class="i2"> Thou canst hush the ocean wild; </p> +<p class="i2"> Boisterous waves obey Thy will </p> +<p class="i2"> When Thou sayest to them "Be still." </p> +<p class="i2"> Wondrous Sovereign of the sea, </p> +<p class="i2"> Jesus, Savior, pilot me. </p> +</div> +<div class="stanza"> +<p class="i2"> When at last I near the shore, </p> +<p class="i2"> And the fearful breakers roar, </p> +<p class="i2"> 'Twixt me and the peaceful rest, </p> +<p class="i2"> Then, while leaning on Thy breast, </p> +<p class="i2"> May I hear Thee say to me, </p> +<p class="i2"> "Fear not, I will pilot thee." </p> +<p class="author"><span class="sc">Edward Hopper.</span></p> +</div> +</div> + + + +<p><span class="pagenum"><a id="page111" name="page111"></a>[111]</span></p> + +<a name="h2H_4_0012" id="h2H_4_0012"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + THE OLD CHURCH +</h2> +<div class="poem"> +<div class="stanza"> +<p class="i2"> The old church long has stood,— </p> +<p class="i4"> For ages may it stand, </p> +<p class="i2"> Storehouse of heavenly food </p> +<p class="i4"> And lighthouse of the land. </p> +</div> +<div class="stanza"> +<p class="i2"> Within its sacred walls </p> +<p class="i4"> What thousands, now asleep, </p> +<p class="i2"> Where its blest shadow falls </p> +<p class="i4"> Have bowed to pray and weep! </p> +</div> +<div class="stanza"> +<p class="i2"> Old church, with doctrines old </p> +<p class="i4"> As God's eternal truth, </p> +<p class="i2"> Within its sacred fold </p> +<p class="i4"> Men still renew their youth. </p> +</div> +<div class="stanza"> +<p class="i2"> Still in its water springs, </p> +<p class="i4"> Whose streams are never dry, </p> +<p class="i2"> Hope bathes her drooping wings, </p> +<p class="i4"> And gathers strength to fly. </p> +</div> +<div class="stanza"> +<p class="i2"> Still from its tower of light </p> +<p class="i4"> The radiant truth is given </p> +<p class="i2"> To cheer men thru the night </p> +<p class="i4"> And guide them on to heaven. </p> +<p class="author"><span class="sc">Edward Hopper.</span></p> +</div> +</div> + + + + +<p><span class="pagenum"><a id="page112" name="page112"></a>[112]</span></p> + +<a name="h2H_4_0013" id="h2H_4_0013"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + THE OLD FLAG +</h2> +<div class="poem"> +<div class="stanza"> +<p class="i2"> Flag of the brave and free! </p> +<p class="i2"> Flag of our Liberty! </p> +<p class="i6"> Of thee we sing; </p> +<p class="i2"> Flag of our father's pride, </p> +<p class="i2"> With their pure heart's-blood dyed, </p> +<p class="i2"> When fighting side by side, </p> +<p class="i6"> Our pledge we bring. </p> +</div> +<div class="stanza"> +<p class="i2"> By their pure martyr-blood </p> +<p class="i2"> Poured on Columbia's sod </p> +<p class="i6"> For Liberty; </p> +<p class="i2"> By all their deeds of old, </p> +<p class="i2"> Their hunger, thirst and cold, </p> +<p class="i2"> Their battles fierce and bold, </p> +<p class="i6"> We'll stand by thee! </p> +</div> +<div class="stanza"> +<p class="i2"> Thy 'venging stripes shall wave </p> +<p class="i2"> To guard the homes they gave; </p> +<p class="i6"> Thy stars shall shine </p> +<p class="i2"> Upon oppression's night, </p> +<p class="i2"> To give the patriot light </p> +<p class="i2"> And make the dark world bright </p> +<p class="i6"> With hope divine. </p> +</div> +<p class="pagenum"><a id="page113" name="page113"></a>[113]</p> +<div class="stanza"> +<p class="i2"> We pledge our heart and hand </p> +<p class="i2"> To bear thee o'er the land </p> +<p class="i6"> That God made free,— </p> +<p class="i2"> Till all its vales and hills, </p> +<!--Pagenum 113 really occurs here--> +<p class="i2"> Its rivers and its rills,— </p> +<p class="i2"> Till the whole nation thrills </p> +<p class="i6"> With victory! </p> +</div> +<div class="stanza"> +<p class="i2"> Fear not, O Ship of State! </p> +<p class="i2"> Tho pirates with fierce hate </p> +<p class="i6"> May cross thy sea:— </p> +<p class="i2"> Fear not; at thy mast head </p> +<p class="i2"> We've nailed the blue, white, red </p> +<p class="i2"> Old Flag! Our fathers bled, </p> +<p class="i6"> And so can we! </p> +</div> +<div class="stanza"> +<p class="i2"> We love each tattered rag </p> +<p class="i2"> Of that old war-rent flag </p> +<p class="i6"> Of Liberty! </p> +<p class="i2"> Flag of great Washington! </p> +<p class="i2"> Flag of brave Anderson! </p> +<p class="i2"> Flag of each mother's son </p> +<p class="i6"> Who dares be free! </p> +</div> +<div class="stanza"> +<p class="i2"> O God, our banner save! </p> +<p class="i2"> Make it for ages waves! </p> +<p class="i6"> God save our flag! </p> +<p class="i2"> Preserve its honor pure, </p> +<p class="i2"> Unstained may it endure, </p> +<p class="i2"> And keep our freedom sure; </p> +<p class="i6"> God save our flag! </p> +<p class="author"><span class="sc">Edward Hopper.</span></p> +</div> +</div> +<p> +<i>April, 1861.</i> +</p> + +<p><span class="pagenum"><a id="page114" name="page114"></a>[114]</span></p> + +<a name="h2H_4_0014" id="h2H_4_0014"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + RALLY SONG +</h2> +<p> +<span class="sc">The Banner.</span> +</p> +<div class="poem"> +<div class="stanza"> +<p class="i2"> Soldier, hast thou halted,— </p> +<p class="i4"> Shrinking from the foe,— </p> +<p class="i2"> Friendless, beaten, taunted, </p> +<p class="i4"> Helpless in thy woe? </p> +<p class="i2"> Rally to the standard! </p> +<p class="i4"> God shall surely win! </p> +<p class="i2"> With Him thou shall triumph </p> +<p class="i4"> Over Death and Sin! </p> +</div> +</div> + +<p> +<span class="sc">The White.</span> +</p> +<div class="poem"> +<div class="stanza"> +<p class="i2"> Hast thou stumbled, fallen? </p> +<p class="i4"> Have they passed thee by? </p> +<p class="i2"> In the filth, despairing, </p> +<p class="i4"> Have they let thee lie? </p> +<p class="i2"> Up! rise up, and follow </p> +<p class="i4"> Yonder folds of white! </p> +<p class="i2"> Thou shalt share their brightness, </p> +<p class="i4"> Triumph in their light! </p> +</div> +</div> + +<p> +<span class="sc">The Blue.</span> +</p> +<div class="poem"> +<div class="stanza"> +<p class="i2"> Dost thou feel the darkness </p> +<p class="i4"> Near the gates of death? </p> +<p class="i2"> Dost thou shrink in terror </p> +<p class="i4"> At its icy breath? </p> +<p class="i2"> Lo! the flag is o'er thee </p> +<p class="i4"> With its field of blue! </p> +<p class="i2"> It shall guide thee homewards! </p> +<p class="i4"> Man, thy God is true! </p> +</div> +</div> + +<p><span class="pagenum"><a id="page115" name="page115"></a>[115]</span></p> + +<p> +<span class="sc">The Red Cross.</span> +</p> +<div class="poem"> +<div class="stanza"> +<p class="i2"> Is the conflict bitter? </p> +<p class="i4"> Art thou faint; at last, </p> +<p class="i2"> Struggling, panting, straining, </p> +<p class="i4"> Foul fiends hold thee fast? </p> +<p class="i2"> Rouse thyself and smite them! </p> +<p class="i4"> Raise thy standard high! </p> +<p class="i2"> See, its cross is o'er thee! </p> +<p class="i4"> Christ, the Lord, is nigh! </p> +</div> +</div> + +<p> +<span class="sc">The Spade and Anchor.</span> +</p> +<div class="poem"> +<div class="stanza"> +<p class="i2"> Christian, hast thou left us— </p> +<p class="i4"> Left the battle line? </p> +<p class="i2"> Idling, straggling, wand'ring, </p> +<p class="i4"> Heedless of the sign? </p> +<p class="i2"> Hark! the trumpet calls thee! </p> +<p class="i4"> With us heart and hand </p> +<p class="i2"> Raise the Spade and Anchor! </p> +<p class="i4"> Strike for Sea and Land! </p> + +<p class="author"><span class="sc">John Hopkins Denison.</span></p> +</div> +</div> + +<p><span class="pagenum"><a id="page116" name="page116"></a>[116]</span></p> + +<a name="h2H_4_0015" id="h2H_4_0015"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + THE SHADOW OF THE WALL +</h2> +<div class="poem"> +<div class="stanza"> +<p class="i2"> Let us stay a while and listen to the voices of the past, </p> +<p class="i2"> Softly echoing, vaguely lingering, e'er they fade away at last, </p> +<p class="i2"> Dreaming in a dusky corner of the quaint, blue-panelled pew </p> +<p class="i2"> While the massive walls of granite shut the hurrying crowds from view, </p> +<p class="i2"> And the street's loud clang and clatter, screams of rage and cries of pain, </p> +<p class="i2"> And the endless plodding, thudding, of tired feet in quest of gain </p> +<p class="i2"> Muffled by a shroud of silence sounds a thousand miles away, </p> +<p class="i2"> And the past is hovering round us with its ghostly, dim array, </p> +<p class="i2"> Flitting by in vague procession, up the aisleway, down the hall, </p> +<p class="i2"> While we lurk here, snugly sheltered, shadowed by the massive wall. </p> +</div> +<div class="stanza"> +<p class="i2"> Stately dominies, wig-powdered, all in gowns of silk arrayed; </p> +<p class="i2"> Fairest dames, slim and high-waisted, clad in flowered, quaint brocade; </p> + +<span class="pagenum"><a id="page117" name="page117"></a>[117]</span> + +<p class="i2"> Smart young captains, bold as pirates, with their slaves all gaunt and black; </p> +<p class="i2"> Stout old Dutchmen and their ladies, gowned as in a miller's sack— </p> +<p class="i2"> How they flit past in the gloaming, thru the huge, high-vaulted hall, </p> +<p class="i2"> While we lurk here, snugly sheltered, shadowed by the massive wall. </p> +</div> +<div class="stanza"> +<p class="i2"> Others come, some wan and haggard, heavy-lined and weary-eyed; </p> +<p class="i2"> Some with faces flushed and fevered, hearts aflame and hands fast tied. </p> +<p class="i2"> Others stand with frozen heart-strings, bitter, haughty, desolate; </p> +<p class="i2"> Some creep past in shame, fresh quivering from some thrust of scorn or hate. </p> +<p class="i2"> In they throng, all seeking respite from the cruel world's maddening call, </p> +<p class="i2"> Seeking peace in the dim silence, shadowed by the massive wall. </p> +</div> +<div class="stanza"> +<p class="i2"> Other voices, sweet and child-like, linger in the dusky vault, </p> +<p class="i2"> Cries of babes and tiny maidens, sweet since free from conscious fault, </p> +</div> + +<span class="pagenum"><a id="page118" name="page118"></a>[118]</span> + +<div class="stanza"> +<p class="i2"> Here they gather, brown and rosy, golden-haired and crowned with jet, </p> +<p class="i2"> Glowing cheeks and eyes that dance, where innocence and joy are met. </p> +<p class="i2"> While without are screams and curses, loathsome vice and drunken brawls, </p> +<p class="i2"> Here within, God's flowers are sheltered in the shadow of these walls. </p> +</div> +<div class="stanza"> +<p class="i2"> Still they stand, a hold unshaken, while the turbid stream of life </p> +<p class="i2"> Swirls around their bulwarks, brawling, black with sin, with sorrows rife, </p> +<p class="i2"> While still from the dizzy whirlpool drowning souls creep to the door; </p> +<p class="i2"> For the House of God, unchanging, stands now and forevermore. </p> +<p class="i2"> Struggling in life's lonely battle, wounded, faint with many falls </p> +<p class="i2"> We have found a mighty fortress in the shadow of these walls. </p> +<p class="author"><span class="sc">John Hopkins Denison.</span></p> +</div> +</div> + +<p><span class="pagenum"><a id="page119" name="page119"></a>[119]</span></p> + +<a name="h2H_4_0016" id="h2H_4_0016"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + MINISTERS +</h2> + +<table border="0" align="center" width="100%" summary="List of Ministers"> + +<tr><td colspan="2"><h3><i>Market Street Dutch Reformed Church</i></h3></td></tr> + +<tr><td> 1820-1835</td><td> William McMurray, D.D. <b>†</b> 1835.</td></tr> +<tr><td> 1836-1853</td><td> Isaac Ferris, D.D., <b>†</b> 1873.</td></tr> +<tr><td> 1853-1860</td><td> Theodore Ledyard Cuyler, D.D., <b>†</b> 1909.</td></tr> +<tr><td> 1861-1862</td><td> Chauncey D. Murray.</td></tr> +<tr><td> 1863-1865</td><td> Jacob C. Dutcher.</td></tr> + +<tr><td colspan="2"><h3><i>Presbyterian Church of the Sea and Land</i></h3></td></tr> + +<tr><td> 1865-1866</td><td> Alexander McGlashan, D.D., <b>†</b> 1867.</td></tr> +<tr><td> 1867-1868</td><td> John Lyle, <b>†</b> 1881.</td></tr> +<tr><td> 1869-1888</td><td> Edward Hopper, D.D., <b>†</b> 1888.</td></tr> +<tr><td> 1888-1889</td><td> Andrew Beattie, Ph.D.; San Anselmo, Cal.</td></tr> +<tr><td> 1890-1893</td><td> Alexander W. Sproull, D.D., <b>†</b> 1912.</td></tr> +<tr><td> 1895-1902</td><td> John Hopkins Denison; France.</td></tr> +<tr><td> 1903-1905</td><td> William Raymond Jelliffe; New York.</td></tr> +<tr><td> 1906-1908</td><td> Orrin Giddings Cocks; New York.</td></tr> +<tr><td> 1909-1913</td><td> Russell Stanley Gregory; East Aurora, N. Y.</td></tr> +<tr><td> 1914-1917</td><td> John Ewing Steen; France.</td></tr> +<tr><td> 1910 </td><td>Joseph Anthony Villelli. </td></tr> +<tr><td> 1917 </td><td>Alfred D. Moore. </td></tr> +<tr><td> 1919 </td><td>Russell J. Clinchy. </td></tr> +</table> + +<p> +<span class="pagenum"><a id="page120" name="page120"></a>[120]</span> +</p> +<a name="h2H_4_0017" id="h2H_4_0017"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + STUDENTS AT MARKET STREET CHURCH, ORDAINED LATER +</h2> +<p class="quote"> + "It has been the high purpose of this church to train a + type of minister for whom the hard places of life are places + of honor, and who have been going out from there spreading + the contagion of that idea in the ministry of to-day, making + this church a great training school for a new order of + ministers."—<i>George Alexander, D.D.</i> +</p> + +<ul style="list-style: none;"> +<li>Thomas B. Anderson.</li> +<li>W. K. Anderson.</li> +<li>David Baines-Griffiths <b>†</b>.</li> +<li>H. Roswell Bates <b>†</b>.</li> +<li>C. G. Bausmann <b>†</b>.</li> +<li>Andrew Beattie, California.</li> +<li>Samuel Boult <b>†</b>.</li> +<li>Russell Bowie.</li> +<li>Herbert H. Brown.</li> +<li>Edward S. Cobb, Japan.</li> +<li>Orrin G. Cocks, New York.</li> +<li>Henry J. Condit.</li> +<li>Fred W. Cutler.</li> +<li>Avac Cutujian, Syria.</li> +<li>Gustave J. d'Anchise.</li> +<li>William O. Davis.</li> +<li>J. Hopkins Denison, France.</li> +<li>Tyler W. Dennett.</li> +<li>Bayard Dodge, Syria.</li> +<li>Ray C. Donnan.</li> +<li>Charles E. Dunn.</li> +<li>William P. Dunn.</li> +<li>Dwight W. Edwards.</li> +<li>Carl Elmore, France.</li> +<li>Robert Elmore.</li> +<li>Chester B. Emerson.</li> +<li>Robert Falconer.</li> +<li>Frank Fitt, Illinois.</li> +<li>Luther Fowle, Turkey.</li> +<li>John H. Freeman, Laos.</li> +<li>Herbert Gallaudet.</li> +<li>Robert G. Gottschall.</li> +<li>Walter Grafton.</li> +<li>Russell S. Gregory, East Aurora, N. Y.</li> +<li>W. R. Grigg.</li> + +<li> + <span class="pagenum"><a id="page121" name="page121"></a>[121]</span> + Rowland B. Haynes, New York.</li> +<li>Lewis B. Hillis.</li> +<li>George Hughes.</li> +<li>Alexander F. Irvine.</li> +<li>W. Raymond Jelliffe, New York.</li> +<li>Olin C. Jones.</li> +<li>Francis W. Lawson.</li> +<li>E. Trumbull Lee.</li> +<li>Edwin C. Lobenstine, China.</li> +<li>Herman Lohmann.</li> +<li>Joseph A. Lucey.</li> +<li>Martin F. Luther.</li> +<li>Donald B. Macfarlane.</li> +<li>A. Maclaren.</li> +<li>Farquhar D. MacRae, Canada.</li> +<li>R. George McLeod.</li> +<li>Alfred D. Moore, New York.</li> +<li>DuBois S. Morris, China.</li> +<li>J. Grant Newman, Ohio.</li> +<li>E. R. Perry.</li> +<li>John Pigott.</li> +<li>Jesse Povey.</li> +<li>William G. Ramsay.</li> +<li>Maxwell Rice.</li> +<li>John Romola.</li> +<li>Boudinot Seeley.</li> +<li>J. Andrew Siceloff.</li> +<li>John E. Steen, France.</li> +<li>Charles F. Taylor.</li> +<li>I. Paul Taylor.</li> +<li>Henry H. Tweedy.</li> +<li>Archibald S. VanOrden, New Jersey.</li> +<li>Joseph A. Villelli, New York.</li> +<li>Ernest L. Walz, Jr.</li> +<li>Clarence E. Wells.</li> +<li>Irving E. White.</li> +<li>D. K. Young.</li> +</ul> + +<p><span class="pagenum"><a id="page122" name="page122"></a>[122]</span></p> + +<a name="h2H_4_0018" id="h2H_4_0018"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + MEN WORKERS AT MARKET STREET CHURCH +</h2> + +<ul style="list-style: none;"> +<li>Donald A. Adams.</li> +<li>Harry L. Adams.</li> +<li>Robert C. Armstrong.</li> +<li>George M. Bailey.</li> +<li>Charles D. Baker <b>†</b>.</li> +<li>H. Blackwood.</li> +<li>Christian A. Borella <b>†</b>.</li> +<li>Thatcher M. Brown.</li> +<li>Anthony T. Bruno.</li> +<li>Lester L. Callan.</li> +<li>Henry Carpenter <b>†</b>.</li> +<li>Percy Cocks.</li> +<li>Arthur P. Dawson.</li> +<li>Horace Day <b>†</b>.</li> +<li>Moreau Delano.</li> +<li>John Denham <b>†</b>.</li> +<li>Earl M. Dinger.</li> +<li>William Dollar <b>†</b>.</li> +<li>Edward Dowling <b>†</b>.</li> +<li>Theodore Dwight.</li> +<li>Winthrop E. Dwight.</li> +<li>William B. Easton.</li> +<li>Henry Edwards.</li> +<li>Fred Elmore.</li> +<li>J. Langdon Erving.</li> +<li>J. Howard Fowler.</li> +<li>Arthur W. Francis.</li> +<li>Joseph A. Goodhue.</li> +<li>George Graff.</li> +<li>Thomas Gregory.</li> +<li>Charles H. Grosvenor.</li> +<li>Coleridge W. Hart.</li> +<li>J. W. Herring.</li> +<li>Howard I. Hill.</li> +<li>H. E. Hopkins.</li> +<li>Nicolas Joannides.</li> +<li>Fritz A. Judson.</li> +<li>Clarence D. Kingsley.</li> +<li>Sterling P. Lamprecht.</li> +<li>George Larson.</li> +<li>W. S. Maguire.</li> +<li>George T. Matthews.</li> +<li>John R. Miller.</li> +<li>Nicolas Motin.</li> +<li>Arthur Moulton.</li> +<li>A. Wheeler Palmer.</li> +<li>Christian C. Pedersen.</li> +<li>Edward Pepper <b>†</b>.</li> +<li>Lewis Perry.</li> +<li>W. Smith Pettit.</li> +<li>J. Raymond Ramsay.</li> +<li>Allan Robinson.</li> +<li>Willard C. Roper.</li> +<li>George G. Scott.</li> +<li>William W. Seymour.</li> +<li>Frank L. Shoemaker.</li> +<li>A. Karl Skinner.</li> +<li>Floyd Smith.</li> +<li>John M. Styles.</li> +<li>W. S. Sullivan.</li> +<li>Fred A. Suter.</li> +<li>Walter Swanton.</li> +<li>Harry E. Terrell.</li> +<li>Henry A. Underwood <b>†</b>.</li> +<li>Paul Van Dewenter.</li> +<li>William White.</li> +</ul> + +<p><span class="pagenum"><a id="page123" name="page123"></a>[123]</span></p> + +<a name="h2H_4_0019" id="h2H_4_0019"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + WOMEN WORKERS AT MARKET STREET CHURCH +</h2> + +<ul style="list-style: none;"> + +<li>Miss Acker.</li> +<li>Miss E. Adams.</li> +<li>Mrs. Alley.</li> +<li>Miss Alice Antisdale.</li> +<li>Miss Mary M. Axtell.</li> +<li>Miss Mary Baker (Mrs. Fitch).</li> +<li>Miss Georgine Bjersgard.</li> +<li>Miss Elizabeth Bliss.</li> +<li>Miss L. G. Birch.</li> +<li>Miss Edith M. Bostwick.</li> +<li>Miss Rose Brandt.</li> +<li>Miss Florence Brooks (Mrs. Edw. S. Cobb).</li> +<li>Miss Elsa Brown (Mrs. Barnes).</li> +<li>Miss Mae M. Brown.</li> +<li>Miss Sidney M. Brown (Mrs. J. J. Rigby).</li> +<li>Miss Brownell.</li> +<li>Miss Katherine E. Bruckbauer.</li> +<li>Miss Edith Burnett.</li> +<li>Miss Mary Cable.</li> +<li>Mrs. H. Carpenter <b>†</b>.</li> +<li>Miss Edith R. Catlin (Mrs. Stowe Phelps).</li> +<li>Miss E. B. Close (Mrs. J. Broomell).</li> +<li>Mrs. Collins.</li> +<li>Miss Margaret C. Condit.</li> +<li>Miss Caroline E. Cooper.</li> +<li>Miss Emma J. Couse.</li> +<li>Miss Frances Cox.</li> +<li>Miss Anna E. Crawford. <b>†</b></li> +<li>Miss Eleanor J. Crawford.</li> +<li>Miss Sophie Crawford.</li> +<li>Miss Fanny Crosby.</li> +<li>Mrs. Cumly.</li> +<li>Miss Marion Darlington.</li> +<li>Miss E. Day.</li> +<li>Miss Virginia Deems.</li> +<li>Miss Mary S. Dodd.</li> +<li>Miss Maria Dowd (Mrs. F. W. Patterson).</li> +<li>Miss Henrietta A. Downes <b>†</b>.</li> +<li>Miss Florence Durstine (Mrs. Hamilton).</li> +<li>Miss J. Florence Eldredge.</li> +<li>Miss Josephine England.</li> +<li>Miss Edith N. Fairfield.</li> +<li>Miss Margaret B. Fairfield (Mrs. Stone).</li> +<li>Miss Margaret B. Fergusson.</li> +<li>Miss Forrest <b>†</b>.</li> +<li>Miss Freeman (Mrs. B. F. Ross).</li> +<li>Miss Ella M. Ganow.</li> +<li>Miss E. Garbold (Mrs. Benedict).</li> +<li>Miss Hazel Gardiner (Mrs. O'Niel).</li> +<li>Miss Helen Gildersleeve.</li> +<li>Miss Margaret D. Golde.</li> +<li>Miss Anna A. Golding.</li> +<li>Miss Goodale.</li> +<li>Miss Gould (Mrs. Hallock).</li> +<li>Miss Irene L. Gregory.</li> +<li>Miss Virginia P. Grimes.</li> +<li>Miss Eleanor Hague.</li> +<li>Miss Z. Haines.</li> +<li>Miss Anna L. Hall (Mrs. M. L. Luther).</li> + +<li> + <span class="pagenum"><a id="page124" name="page124"></a>[124]</span> + Miss Esther Hall.</li> +<li>Miss M. O. Harris (Mrs. McCullough).</li> +<li>Miss Lydia A. Hays.</li> +<li>Miss Helen Hickok.</li> +<li>Miss Ida M. Hickok.</li> +<li>Miss Irene Hickok.</li> +<li>Miss Alice Hinman.</li> +<li>Miss Jane E. Hitchcock.</li> +<li>Miss Leonora Hogarth.</li> +<li>Miss Caroline E. Horton.</li> +<li>Miss Hotmer.</li> +<li>Miss Mary Hubbard.</li> +<li>Miss Hudson.</li> +<li>Miss Daphne Hutton (Mrs. Stretch).</li> +<li>Miss Roscbelle Jacobus.</li> +<li>Miss Helen T. Kenneally.</li> +<li>Miss E. E. Kirke.</li> +<li>Miss Catherine M. Kitchell (Mrs. W. R. Jelliffe).</li> +<li>Miss Gertrude H. Kitchell.</li> +<li>Miss Kittridge.</li> +<li>Miss Sarah K. Kliem (Mrs. Willis).</li> +<li>Miss J. E. Knipe.</li> +<li>Miss Josephine Knox (Mrs. Livingston).</li> +<li>Miss Elizabeth H. Kunz.</li> +<li>Miss Dorothy Kyberg.</li> +<li>Mrs. Belinda C. Lefler.</li> +<li>Miss Dorothy Leider.</li> +<li>Miss Jessica Lewis.</li> +<li>Miss Marjorie Lewis.</li> +<li>Miss R. Lobenstine.</li> +<li>Miss D. J. Luder.</li> +<li>Miss Katherine Ludington.</li> +<li>Miss McCormick (Mrs. Slade).</li> +<li>Miss Susanne McFarland.</li> +<li>Miss Mary McKelvey (Mrs. W. R. Barbour).</li> +<li>Miss Ruth McKelvey.</li> +<li>Mrs. Mary Mackenzie.</li> +<li>Miss Lillie Malken <b>†</b>.</li> +<li>Miss Caroline B. Mills.</li> +<li>Miss Christine A. Mitchell.</li> +<li>Miss Gertrude Morrow (Mrs. Henry J. Condit).</li> +<li>Miss Neilson.</li> +<li>Miss Mary E. Newell.</li> +<li>Miss Adele Norton (Mrs. Fairbank).</li> +<li>Miss Martha M. Norton (Mrs. A. K. Skinner).</li> +<li>Miss Marjorie Nott.</li> +<li>Miss Louise F. Oswald.</li> +<li>Miss Otterbein.</li> +<li>Miss Rhoda Packard.</li> +<li>Miss Maud L. Parks.</li> +<li>Miss Charlotte Paulsen (Mrs. G. H. Roth).</li> +<li>Miss Lydia Paulsen (Mrs. H. D. Schlichting).</li> +<li>Mrs. Pendleton.</li> +<li>Miss Phebe Persons (Mrs. Geo. G. Scott).</li> +<li>Miss M. E. Perdue.</li> +<li>Miss Lois Pett.</li> +<li>Miss M. G. Revell.</li> +<li>Miss Edith M. Rockwell.</li> +<li>Mrs. Eliza E. Rockwell <b>†</b>.</li> +<li>Miss Bessie Rogers.</li> +<li>Miss Florence E. Roper.</li> +<li>Miss Anna C. Ruddy.</li> +<li>Miss Helen Rumsey.</li> +<li>Miss Runyon.</li> +<li>Miss Alice Sanford.</li> +<li>Mrs. Savidge.</li> +<li>Miss Shotwell.</li> + +<li> + <span class="pagenum"><a id="page125" name="page125"></a>[125]</span> + Miss Shumard.</li> +<li>Mrs. Mary Sibertson.</li> +<li>Miss Angelina Simonson.</li> +<li>Miss Eleanor C. Smith.</li> +<li>Miss Rose Spenser.</li> +<li>Miss Georgina Spooner.</li> +<li>Miss Margaret H. Steen.</li> +<li>Miss Mary Steen.</li> +<li>Miss Mary Stevenson (Mrs. J. J. Hines).</li> +<li>Miss Marie M. Stevenson.</li> +<li>Miss Marion Sturgis.</li> +<li>Miss Elsie Street.</li> +<li>Miss Sarah Swift.</li> +<li>Miss A. J. Taft.</li> +<li>Miss H. N. Taft.</li> +<li>Miss Georgina Taylor.</li> +<li>Miss M. Thompson.</li> +<li>Miss Alice Townsend.</li> +<li>Miss Edith W. Townsend.</li> +<li>Miss Jean A. Travis.</li> +<li>Miss Pearl C. Underwood (Mrs. J. H. Denison).</li> +<li>Miss Henrietta Van Cleft.</li> +<li>Miss Elizabeth Van Rensellaer (Mrs. Benjamin W. Arnold).</li> +<li>Miss Katrina Van Wagenen (Mrs. Briggs).</li> +<li>Miss Mollie B. Walsh (Mrs. S. K. Higgins).</li> +<li>Miss Carrie B. Wasson.</li> +<li>Miss Fannie Wells.</li> +<li>Miss Christine T. Wilson.</li> +<li>Miss Frances Wheet.</li> +<li>Miss Irma Wiss.</li> +<li>Miss C. Ziegenfuss.</li> +</ul> + +<p><span class="pagenum"><a id="page126" name="page126"></a>[126]</span></p> + +<a name="h2H_4_0020" id="h2H_4_0020"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + DIED IN SERVICE +</h2> + +<ul style="list-style: none;"> + +<li>Henry Rutgers <b>†</b> February 17, 1830.</li> +<li>William McMurray <b>†</b> September 24, 1835.</li> +<li>Henry Smith <b>†</b> March 19, 1873.</li> +<li>Evan Price <b>†</b> August 7, 1887.</li> +<li>Edward Hopper <b>†</b> April 23, 1888.</li> +<li>James Murphy <b>†</b> August 15, 1893.</li> +<li>Benjamin F. Pinkham <b>†</b> March 22, 1897.</li> +<li>Horace Day <b>†</b> July 19, 1899.</li> +<li>William Boyce <b>†</b> February 18, 1901.</li> +<li>Anna E. Crawford <b>†</b> December 18, 1905.</li> +<li>Edward Dowling <b>†</b> June 6, 1906.</li> +<li>Eliza E. Rockwell <b>†</b> March 14, 1908.</li> +<li>John Denham <b>†</b> February 4, 1910.</li> +</ul> + +<p><span class="pagenum"><a id="page127" name="page127"></a>[127]</span></p> + +<a name="h2H_4_0021" id="h2H_4_0021"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + CHURCH OFFICERS +<br /> + 1919 +</h2> + +<h2> +SESSION +</h2> + +<ul style="list-style: none;"> +<li>Rev. Joseph A. Villelli, Moderator.</li> +<li>Rev. Alfred D. Moore, Minister.</li> +<li>Rev. Russell J. Clinchy, Minister.</li> +<li>Frederick Brückbauer, Clerk.</li> +<li>Artemus R. Richtmyer, Elder.</li> +<li>Willard A. Hildreth, Elder.</li> +</ul> + +<h2> +TRUSTEES +</h2> + +<ul style="list-style: none;"> +<li>James F. Coupar, President.</li> +<li>Herman D. Schlichting, Secretary.</li> +<li>Frederick Brückbauer, Treasurer.</li> +<li>Louis J. Audley.</li> +<li>Orrin G. Cocks.</li> +<li>George A. Ferris.</li> +<li>George C. Fraser.</li> +<li>Willard A. Hildreth.</li> +<li>Artemus R. Richtmyer.</li> +</ul> + +<p><span class="pagenum"><a id="page128" name="page128"></a>[128]</span></p> + +<a name="h2H_4_0022" id="h2H_4_0022"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + OLD CHURCH BUILDINGS +</h2> + +<ul style="list-style: none; text-indent: -2.5em;"> +<li>1766 St. Paul's chapel, Episcopal, Broadway and Fulton Sts.</li> +<li>1819 Church of the Sea and Land, Dutch Reformed. 1866 Presbyterian, Market and Henry Sts.</li> +<li>1820 Church of the Transfiguration, Episcopal. 1853 Roman Catholic, Mott and Park Sts.</li> +<li>1825 First Moravian church, Baptist, then Episcopalian, 30th St. and Lexington Ave.</li> +<li>1828 All Saints' church, Episcopal, Henry and Scammel Sts.</li> +<li>1829 St. Mark's church, Episcopal, Stuyvesant Place. Rebuilt 1858. </li> +<li>1833 St. Mary's church, Roman Catholic, Grand and Ridge Sts. Brick front recent.</li> +<li>1836 Spring Street Presbyterian church, 246 Spring St. </li> +<li>1836 Allen Memorial church, Methodist. 1888 Jewish Synagog. </li> +<li>1838 St. Peter's church, Roman Catholic, Barclay and Church Sts. </li> +<li> + <span class="pagenum"><a id="page129" name="page129"></a>[129]</span> + 1841 John Street church, Methodist, 44 John St.</li> +<li>1841 St. Teresa's church, Presbyterian. 1863 Roman Catholic, Rutgers and Henry Sts.</li> +<li>1842 St. Andrew's church, Roman Catholic, Duane St. and City Hall Place.</li> +<li>1843 Mariners' Temple, Baptist, Oliver and Henry Sts.</li> +<li>1846 Trinity church, Episcopal, Broadway at Wall St.</li> +</ul> + +<p><span class="pagenum"><a id="page130" name="page130"></a>[130]</span></p> + +<a name="h2H_4_0023" id="h2H_4_0023"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + EAST SIDE STREETS +</h2> + +<ul style="list-style: none;"> +<li>Chatham Square, after William Pitt, Earl of Chatham, our friend in 1776.</li> +<li>Bayard Street, after a mayor, nephew of Peter Stuyvesant.</li> +<li>Canal Street, had a forty-foot canal in center, fine shaded houses at sides.</li> +<li>Division Street, the dividing line between the Rutgers and the DeLancey farms.</li> +<li>East Broadway, formerly Harmon Street, after a Rutgers.</li> +<li>Henry Street, after Henry Rutgers.</li> +<li>Madison Street, after the President, formerly Bancker Street, after a Rutgers son-in-law.</li> +<li>Monroe Street, after the President, formerly Lombardy Street.</li> +<li>Rutgers Place, site of the Rutgers Mansion.</li> +<li>Hamilton Street, after Alexander Hamilton, formerly Cheapside.</li> +<li>Cherry Street, formerly a cherry orchard.</li> +<li>Oliver Street, formerly Fayette Street.</li> +<li>Catherine Street, after Catherine Rutgers.</li> +<li>Market Street, formerly George Street, after King George of England.</li> + +<li> + <span class="pagenum"><a id="page131" name="page131"></a>[131]</span> + Pike Street, War of 1812, formerly Charlotte Street, after a queen of England.</li> +<li>Rutgers Street, after the Rutgers family.</li> +<li>Jefferson Street, after the President.</li> +<li>Clinton Street, after Governor Clinton.</li> +<li>Montgomery Street, after the general who fell at Quebec in 1775.</li> +<li>Gouverneur Street, after a New York family.</li> +<li>Jackson Street, after the President; formerly Walnut Street.</li> +<li>Corlears Street, after Jacobus Van Corlear.</li> +<li>Chrystie Street, after an officer of War of 1812.</li> +<li>Forsyth Street, War of 1812.</li> +<li>Eldridge Street, after Lieut. Joseph C. Eldridge, War of 1812.</li> +<li>Allen Street, after Capt. William Henry Allen, War of 1812.</li> +</ul> + +<p><span class="pagenum"><a id="page132" name="page132"></a>[132]</span></p> + +<a name="h2H_BIBL" id="h2H_BIBL"><!-- H2 anchor --></a> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<h2> + BIBLIOGRAPHY +</h2> + +<ul style="list-style: none;"> +<li>Recollections of a Long Life: Theodore L. Cuyler.</li> +<li>Beside the Bowery: John Hopkins Denison.</li> +<li>From the Bottom Up: Alexander F. Irvine.</li> +<li>Dave Ranney: David J. Ranney.</li> +<li>Nooks and Corners of Old New York: Charles Hemstreet.</li> +<li>New York Old and New: Rufus Rockwell Wilson.</li> +<li>A Tour Around New York: John Flavel Mines.</li> +<li>When Old New York Was Young: Charles Hemstreet.</li> +<li>Historic New York: Half-Moon Papers.</li> +<li>The Leaven in a Great City: Lillian W. Betts.</li> +<li>The Better New York: Tolman and Hemstreet.</li> +<li>The New York Public School: A. Emerson Palmer.</li> +<li>Helping the Helpless in Lower New York: Lucy S. Bainbridge.</li> +<li>The Fire on the Hearth: Edward Hopper.</li> + + + +<li> + <span class="pagenum"><a id="page133" name="page133"></a>[133]</span> + One Wife Too Many: Edward Hopper.</li> +<li>Old Horse Gray: Edward Hopper.</li> +<li>Echoes from the Song of Songs: Margaretta Hopper.</li> +<li>An Oriental Land of the Free: John H. Freeman.</li> +<li>One Hundred Poems: Jane A. Van Allen.</li> +<li>American Notes: Charles Dickens.</li> +<li>Valentine's Manual of the Common Council.</li> +<li>New York Genealogical and Biographical Record.</li> +<li>Records of the Market Street Dutch Reformed Church.</li> +<li>Records of the Presbyterian Church of the Sea and Land.</li> +<li>The Sea and Land Monthly.</li> +<li>Handbooks of the Presbytery of New York.</li> +</ul> + +<hr /> + +<div style="height: 4em;"><br /><br /><br /><br /></div> + +<p class="center"><i>Printed in the United States of America.</i></p> + +<div style="height: 6em;"><br /><br /><br /><br /><br /><br /></div> + + + + + + + + +<pre> + + + + + +End of Project Gutenberg's The Kirk on Rutgers Farm, by Frederick Brückbauer + +*** END OF THIS PROJECT GUTENBERG EBOOK THE KIRK ON RUTGERS FARM *** + +***** This file should be named 25293-h.htm or 25293-h.zip ***** +This and all associated files of various formats will be found in: + http://www.gutenberg.org/2/5/2/9/25293/ + +Produced by David Garcia and The Online Distributed +Proofreading Team at http://www.pgdp.net + + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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