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+The Project Gutenberg EBook of The Olden Time Series, Vol. 3: New-England
+Sunday, by Henry M. Brooks
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Olden Time Series, Vol. 3: New-England Sunday
+ Gleanings Chiefly From Old Newspapers Of Boston And Salem, Massachusetts
+
+Author: Henry M. Brooks
+
+Release Date: January 9, 2006 [EBook #17483]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE OLDEN TIME SERIES ***
+
+
+
+
+Produced by Juliet Sutherland, Christine D. and the Online
+Distributed Proofreading Team at http://www.pgdp.net
+
+
+
+
+
+
+
+
+
+
+_THE OLDEN-TIME SERIES._
+
+16mo. Per vol., 50 cents.
+
+ * * * * *
+
+There appears to be, from year to year, a growing popular taste for quaint
+and curious reminiscences of "Ye Olden Time," and to meet this, Mr. Henry
+M. Brooks has prepared a series of interesting handbooks. The materials
+have been gleaned chiefly from old newspapers of Boston and Salem, sources
+not easily accessible, and while not professing to be history, the volumes
+contain much material for history, so combined and presented as to be both
+amusing and instructive. The titles of some of the volumes indicate their
+scope and their promise of entertainment:--
+
+ CURIOSITIES OF THE OLD LOTTERY.
+ DAYS OF THE SPINNING-WHEEL.
+ SOME STRANGE AND CURIOUS PUNISHMENTS.
+ QUAINT AND CURIOUS ADVERTISEMENTS.
+ LITERARY CURIOSITIES.
+ NEW-ENGLAND SUNDAY, ETC.
+
+ * * * * *
+
+"It has been the good fortune of the writer to be allowed a peep at the
+manuscript for this series, and he can assure the lovers of the historical
+and the quaint in literature that something both valuable and pleasant is
+in store for them. In the specialties treated of in these books Mr. Brooks
+has been for many years a careful collector and student, and it is
+gratifying to learn that the material is to be committed to book
+form."--_Salem Gazette_.
+
+ * * * * *
+
+_For sale by all Booksellers. Sent, post-paid, upon receipt of price.
+Catalogues of our books mailed free._
+
+
+TICKNOR & CO., BOSTON.
+
+
+
+
+THE OLDEN TIME SERIES
+
+ * * * * *
+
+NEW ENGLAND SUNDAY
+
+"_Sunday is the golden clasp that binds together the volume of the
+week._"--LONGFELLOW.
+
+"_What greater calamity can fall upon a nation than the loss of worship?
+Then all things go to decay._"--EMERSON.
+
+ "_There are some moody fellows, not a few,
+ Who, turn'd by Nature with a gloomy bias,
+ Renounce black devils to adopt the blue,
+ And think when they are dismal they are pious._"
+ HOOD.
+
+ "_Sundays observe; think when the bells do chime
+ 'Tis angel's music._"
+ HERBERT.
+
+
+
+
+THE OLDEN TIME SERIES.
+
+GLEANINGS CHIEFLY FROM OLD NEWSPAPERS OF BOSTON AND SALEM, MASSACHUSETTS
+
+SELECTED AND ARRANGED, WITH BRIEF COMMENTS
+
+BY
+
+HENRY M. BROOKS
+
+ * * * * *
+
+New-England Sunday
+
+
+"Old and new make the warp and woof of every moment. There is no thread
+that is not a twist of these two strands. By necessity, by proclivity, and
+by delight, we all quote."--EMERSON
+
+[Illustration: T AND CO]
+
+BOSTON
+
+TICKNOR AND COMPANY
+
+1886
+
+
+
+
+_Copyright, 1886,_
+
+BY TICKNOR AND COMPANY.
+
+ * * * * *
+
+_All rights reserved._
+
+
+=University Press:=
+
+JOHN WILSON AND SON, CAMBRIDGE.
+
+
+
+
+ INDEX OF NAMES.
+
+
+ PAGE
+
+ AGASSIZ, PROFESSOR L. 15
+ Andrew, Charles A. 43
+ Atkinson, Edward 15
+
+ BARNARD, THOMAS, D.D. 21
+ Beecher, Rev. H.W. 6
+ Bentley, William, D.D. 10, 11
+ Blanchard, Benjamin 20, 21
+ Bolles, Lucius, D.D. 21
+ Bonaparte, Napoleon 20
+ Brisset, Citizen 49
+ Burns, Robert 21
+
+ CABOT, JOS. S. 20
+ Chase, Philip 46
+ Churchill, Mr. 35
+ Cleveland, George 43, 46, 48
+ Coggin, Jacob 32
+ Crowninshield, John 43
+ Culver, Mr. 33
+
+ EMERSON, R.W. 58
+ Endicott, Governor John 33
+ Endicott, Samuel 20
+
+ FELT, REV. JOS. B. 8, 9, 18
+ Freeman, Nehemiah 22
+ Frothingham, Nathaniel 46, 48
+
+ GLOVER, MR. 34, 35
+ Guppy, Reuben 18
+
+ HODGES, CAPTAIN BENJAMIN 11
+ Hopkins, Daniel, D.D. 9, 21
+ Hopps, John Page 62
+
+ INGERSON, NATHANIEL 40
+
+ JACOBS, JOHN 32
+ Jefferson, Thomas 13
+ Johnson, Richard M. 47, 49, 50
+
+ KING CHARLES I. 37
+ King George II. 38
+ King George III. 38
+ King James I. 37
+ Kittredge, Dr. Benjamin 43, 46
+
+ LANE, DAVID 32
+ Le Favre, Mr. 10
+ Le Sage 40
+ Lord, William 18
+
+ MCCLURE, MR. 34, 36
+ Mitchell, Judge 34, 36
+
+ NEAL, DAVID A. 43
+
+ OSGOOD, BENJAMIN 32
+
+ PAINE, THOMAS 49, 56
+ Parker, Mr. 10
+ Peele, Willard 46, 48
+ Peters, Hugh 9
+ Phillips, Stephen C. 43, 46
+ Pickman, Dudley L. 46, 48
+ Pingree, David 43
+ Preston, Mr. 65
+ Prince, Rev. John, LL.D. 21
+ Putnam, Perley 43, 46, 48
+
+ SALTONSTALL, LEVERETT 43
+ Smith, Jonathan 15
+ Smith, Susan 15
+ Spurgeon, Rev, C.H. 6
+ Stearns, Charles 21
+ Story, Franklin H. 43
+ Swan, Mr. 10
+
+ TALMAGE, REV. DR. 6
+ Treadwell, John W. 43
+ Trumbull, Jonathan 15
+ Tucker, Gideon 46, 48
+
+ VOSE, MR. 34
+
+ W----, REV. MR. 41
+ Washington, George 1
+ Waters, Joseph G. 43
+ Waters, Stanley 10
+ West, Nathaniel, Jr. 43
+ White, Stephen 46
+ Whiting, Samuel 32
+ Wright, Fanny 56
+
+
+
+
+[Illustration]
+
+NEW-ENGLAND SUNDAY.
+
+
+SEEING in an old paper that General Washington was stopped by a
+"tythingman" in Connecticut in 1789 for the "crime" of riding on Sunday, we
+were naturally led to think about the "Sabbath question," as it is
+sometimes called. We find the account referred to in the "Columbian
+Centinel" for December, 1789.
+
+ THE _PRESIDENT_ AND THE _TYTHINGMAN_.
+
+ The President, on his return to New-York from his late tour,
+ through Connecticut, having missed his way on Saturday, was
+ obliged to ride a few miles on Sunday morning, in order to gain
+ the town, at which he had previously proposed to have attended
+ divine service.--Before he arrived, however, he was met by a
+ Tythingman, who commanding him to stop, demanded the occasion of
+ his riding; and it was not until the President had informed him
+ of every circumstance, and promised to go no further than the
+ town intended, that the Tythingman would permit him to proceed on
+ his journey.
+
+ * * * * *
+
+This Sunday question has been so often discussed of late years, and the
+opinions expressed on the same are so diverse, that it may be well to print
+a few selections on the subject from some of the old newspapers, that those
+who are interested may see, as a matter of curiosity, if for no other
+reason, what views have been entertained within the past century, more
+especially in New England, in reference to Sunday.
+
+In a Salem paper of 1775 the following notice appeared:--
+
+ WHEREAS the sober and thoughtful People of this Town are much
+ displeased by the great Noise and Disturbance made in the
+ Streets, on Saturday and Sabbath Day Evenings. It is earnestly
+ desired that all Heads of Families would keep their Children and
+ Servants at Home, on those Evenings, and thereby greatly
+ contribute to the Quiet of the Town and Peace of the Inhabitants.
+
+The appearance of Essex Street in Salem at the present time on Saturday
+evening would seem to indicate that "heads of families" do not now "keep
+their children and servants at home."
+
+ * * * * *
+
+From a communication in the "Massachusetts Centinel," April 30, 1788,
+"riding on the Sunday" is held to be a "flagrant crime."
+
+ _For the_ CENTINEL.
+
+ AS the devoting one day in seven to religious purposes is a
+ bounden duty we owe to God our creator, and a most reasonable law
+ of our Commonwealth--to see people riding on the Sunday in
+ pursuit of their worldly affairs, is so disgusting to the man of
+ true principle, that the neglect of our executive authority of so
+ flagrant a crime, is to be lamented. The common practice of a Mr.
+ C----fl----n of H-pk----n is notorious on this account. Would not
+ wish to traduce the character of any man, but would only query,
+ whether such conduct is not highly reprehensible, and deserving
+ the cognizance of the magistrate.
+
+ SUFFOLK.
+
+ * * * * *
+
+This is not at all strange from the point of view from which Sunday was
+then regarded. Indeed many people feel about the same now. They would have
+the old laws enforced in regard to riding and neglect of public worship.
+They have fears that the day may degenerate into a European Sunday, with
+prayers in the morning and amusements in the afternoon and evening.
+
+The changes in the past fifty years in reference to Sunday have indeed been
+very great, but we think they arise chiefly from a reaction from the too
+strict Puritanism of the past. While we would not have the day too strictly
+kept, we yet have no sympathy with that class of minds who think there
+should be no "day of rest" or no time set apart for religious exercises or
+church services, but would have all days exactly alike.
+
+ * * * * *
+
+According to the "Salem Mercury" of Aug. 12, 1788, the ministers of
+Connecticut, in convention, publish an address on the "increasing
+negligence of the Publick Worship of God," etc.
+
+ SALEM, AUGUST 12.
+
+ The Ministers of the State of Connecticut, convened in General
+ Association, have published a serious, sensible, plain Address to
+ the People of the Churches and Societies under their pastoral
+ care, on the subject of the increasing negligence of the Publick
+ Worship of God; which they consider as one of the most painful
+ and alarming, among the various instances of declension and
+ immorality, which at the present time threaten the very existence
+ of religion in this country.--"In what manner," says the Address,
+ "does this evil affect the political interests, the essential
+ wellbeing, of the community? All the branches of morality are
+ indissolubly connected. From one breach of moral obligation to a
+ second, to a third, and to all, the transition is easy, necessary
+ and rapid. From negligence of the duties we owe to God, the
+ passage is short to contempt for those we owe to men. The
+ Sabbath, in the judgment of reason and of revelation, is the
+ great hinge on which all these duties are turned. When the
+ ordinances of this holy day are forsaken and forgotten, the whole
+ system of moral obligation must of course be also forgotten; the
+ great, substantial and permanent good, of which religion is the
+ only source, is effectually destroyed; the political peace and
+ welfare of a community, the salvation of the human soul, the
+ infinitely benevolent designs of redeeming love, the institution
+ of the means of grace, and the obedience and sufferings of the
+ Son of God, are frustrated and set at nought. Thus, by one
+ effectual blow of sin, and the friends of sin, are all the great
+ and valuable interests of mankind overthrown."
+
+ * * * * *
+
+Although our remarks are confined to America, we may mention that it has
+been stated by some of our own countrymen who have visited London that
+Sunday is generally as well observed there as in New England; yet we find
+in the "Salem Gazette" of Nov. 23, 1785, that the attendance on public
+worship in London was then rather small as compared with what might have
+been seen in Boston at the same date. But that was before the days of the
+"sensation" preachers, as they are called,--Spurgeon, Beecher, Talmage, and
+men of that stamp, who now draw crowds of people, many of whom are not
+always the most religious in the community, but who love excitement rather
+than quiet contemplation.
+
+ LONDON,
+
+ _Sept._ 13. Sunday being a day of rest, 739 horses were yesterday
+ engaged on _parties of pleasure_.
+
+ In fifty churches, eastward of Temple-bar, the congregations
+ amounted, on an average, to _seven_ for each church in the
+ morning, and _five_ in the afternoon. This shews the state of the
+ Christian religion in the metropolis to be far better than could
+ be expected!
+
+ 1785.
+
+ * * * * *
+
+The following extract from the "Belfast Patriot" of 1825 shows how the
+"Lord's day" was regarded in 1776 in the "District of Maine."
+
+ FIFTY YEARS AGO. At a town meeting, held on the common, on the
+ south end of lot No. 26, probably where the meeting house now
+ stands, on the east side of the river, in Belfast, Oct. 10th,
+ 1776, the town then having been incorporated two years--among
+ other things "to see if there can be any plan laid to stop the
+ Inhabitants from visiting on Sunday." "Voted, That if any person
+ makes unnecessary vizits on the Sabeth they shall be Lookt on
+ with Contempt untill they make acknowledgement to the Public."
+
+ * * * * *
+
+Houses of worship were formerly "as cold as a barn."
+
+Notwithstanding all the comforts and conveniences of modern places of
+worship, to say nothing about the more interesting preaching and other
+exercises, some people consider it a hardship to be obliged to attend even
+one service on Sunday. How was it in "old times"? Our ancestors were
+obliged to conform to the prevalent custom of going to meeting whether they
+liked it or not. The law did not then excuse any one from attendance at
+public worship, except for sickness. Not to be a "meeting-goer" in those
+days was to range one's self with thieves and robbers and other outlaws. No
+matter if the meeting-house was cold, and there was danger of consumption;
+it was apparently "more pleasing to the Lord" that a man should get sick
+attending services in "his house" than by staying away preserve his health.
+Mr. Felt, in his "Annals of Salem," says: "For a long period the people of
+our country did not consider that a comfortable degree of warmth while at
+public worship contributed much to a profitable hearing of the gospel. The
+first stove we have heard of in Massachusetts for a meeting-house was put
+up by the First congregation of Boston in 1773. In Salem the Friends'
+Society had two plate-stoves brought from Philadelphia in 1793. The North
+Church had one in 1809; the South had a brick Russian stove in 1812. About
+the same date the First Church had a stove and the Tabernacle had one also.
+The objections that [to heat churches] was contrary to the custom of their
+hardy fathers and mothers, [and that it] was an indication of extravagance
+and degeneracy, had ceased to be advanced. Not a few remember the general
+knocking of feet on cold days and near the close of long sermons. On such
+occasions the Rev. Dr. Hopkins used to say, now and then: 'My hearers, have
+a little patience, and I will soon close.'"
+
+Mr. Felt says that Hugh Peters (one of the ministers of the First Church)
+was represented by an English painter as in a pulpit with a large assembly
+before him, turning an hour-glass and using these words: "I know you are
+good fellows, stay and take another glass."
+
+ * * * * *
+
+The Lord's Day in Connecticut in 1788.
+
+ ANECDOTE.
+
+ A Gentleman in the State of Connecticut, regularly attended
+ publick worship on the Lord's day with all his family: On the
+ Sunday evening he always catechised his children and servants on
+ the principles of religion, and what they heard the minister
+ deliver from the pulpit. He had a negro man who never could
+ remember a note of the sermon, though otherwise smart. At last
+ his master peremptorily told him he would on Monday morning tie
+ him up and flog him. Next Sunday evening, when interrogated, he
+ had forgotten all: On Monday morning his master executes his
+ threat so far, as to tie him up. The fellow then cried out, O
+ master spare me, for I remember something the minister said. What
+ is it? said the master. The fellow replied, "_This much may
+ suffice at this time._" His master was so pleased with his wit
+ that he forgave him.
+
+ _Salem Mercury_, August 12.
+
+ * * * * *
+
+From the Rev. Dr. Bentley's notes, edited by Stanley Waters, printed in the
+"Salem Gazette," we learn that even in old times people occasionally
+absented themselves from public worship on the Lord's Day.
+
+Under date of 1791 we read,--
+
+ Jan. 23. No singing through the whole day--not even an attempt.
+ Mr. Le Favre Swan & Parker promised their assistance, but by
+ drawing a prize of £300 in the Lottery they have been detained
+ from Public Worship.
+
+And in 1792,--
+
+ Mch. 11. Sunday. The Ship Grand Turk burdened 550 Tons sailed
+ this day for India, Capt. B. Hodges.
+
+ The previous invitations given to the principal Gentlemen of the
+ Town & the fame of a ship built in the Town & furnished with
+ Sails from our own manufactories urged a curiosity so strong that
+ few people were left in our houses of worship. Weather fine.
+
+Thus we see that pecuniary success and pleasant weather were as influential
+in 1792 as they are in 1886 in diverting individuals from their ordinary
+religious privileges.
+
+ * * * * *
+
+The following extracts from the "Salem Impartial Register" of July 27,
+1801, will perhaps have interest when considered in connection with some
+circumstances which have taken place in Salem within a year or two:--
+
+ _THE CONNECTICUT SABBATH._
+
+ IN ancient days, 't was God's most sacred will,
+ To give his law on Sinai's lofty hill,
+ Whose top terrific issued clouds of smoke,
+ And thus, amidst the flames, th' Eternal spoke;
+ Six days, said he, (and loud the same express'd)
+ Shall men still labor, and on the seventh rest:
+ But here alas! like yon great pious town,[A]
+ They break his law, and thus prefer their own:
+ "And let it be enacted further still,
+ That all our people strict observe our will:
+ Five days and half shall men and women too
+ Attend their business, and their mirth pursue.
+ But after that, no man without a fine,
+ Shall walk the streets, or at a tavern dine.
+ One day and half 'tis requisite to rest,
+ From toilsome labor, and a tempting feast.
+ Henceforth let none, on peril of their lives,
+ Attempt a journey, or embrace their wives:
+ No Barber, foreign or domestic bred,
+ Shall e'er presume to dress a lady's head.
+ No shop shall spare (half the preceding day),
+ A yard of Ribband, or an ounce of Tea.
+ Five days and half th' inhabitants may ride
+ All round the town, and villages beside;
+ But, in their travels, should they miss the road,
+ 'Tis our command they lodge that night abroad."
+ From hence 'tis plainly seen how chang'd indeed,
+ That sacred law which GOD himself decreed!
+ In this one act they think to merit heav'n,
+ By taking half a day from six to add to seven.
+
+ [A] _Boston--where a similar law was formerly enforced with rigour._
+
+ _"One Man esteemeth one day above another; another esteemeth
+ every day ALIKE. Let every man be fully persuaded in his own
+ mind."_ Romans xiv. 5.
+
+ * * * * *
+
+ The _old_ custom of opening Barbers' Shops in this Town on Sunday
+ ceased yesterday, in consequence of the determination of the
+ Grand Jury to make presentment of all such violations of the
+ Sabbath. Cautions have also been given to the Horse Letters,
+ against loaning any Horses or Carriages on Sunday; and there
+ appears to be a very serious and wise determination in the
+ "_Gentlemen_ of the Grand Jury" to put a stop to those shameful
+ practices, which have for twenty years disgraced the most sober
+ and quiet Town in Massachusetts! _Laus Deo!_ There will be no
+ more horses killed now of a Sunday in going to Boston, either by
+ _lack of bating_, or by _hard driving_! It is whispered, that the
+ public are indebted, for this salutary reform, to the covert
+ exertions of a _ci-devant_ PREACHER, who lacking the ability to
+ _lead_ his _wakeful_ flock formerly, is now determined to _drive_
+ all within his Circuit, into the pale of obedience, and thereby
+ make up for former Sins of Omission. The Federalists predicted
+ the loss of Religion, should Jefferson be President. We certainly
+ have a good _Sample_ (thus early under his administration) that
+ its state will be improved.
+
+ * * * * *
+
+Although doubts have often been expressed as to the authenticity of certain
+Connecticut "Blue Laws," it is probable that many laws which have
+sometimes been referred to as such were in the early days of the colony
+actually in force,--as the following, which we find in an old paper. They
+are certainly not much stronger than laws of the time in Massachusetts.
+
+ No one shall be a freeman, or give a vote, unless he be
+ converted, and a member in full communion, of one of the Churches
+ allowed in this dominion.
+
+ No one shall travel, cook victuals, make beds, sweep house, cut
+ hair, or shave, on the Sabbath day.
+
+ No woman shall kiss her child on the Sabbath, or fasting-day.
+
+ No one shall run on the Sabbath day, or walk in his garden, or
+ elsewhere, except reverently to and from meeting.
+
+ No one shall read common prayer books, keep Christmas, or set
+ days, make minced pies, dance, play cards, or play on any
+ instrument of music, except the Drum, Trumpet, or Jewsharp.
+
+ No food or lodging shall be offered to a Quaker, Adamite, or
+ other heretic.
+
+ If any person turns Quaker, he shall be banished, and not
+ suffered to return but on pain of death.
+
+ No Roman Catholic priest shall abide in the dominion; he shall be
+ banished, and suffer death on his return.
+
+Some years ago, a law-book which had belonged to Jonathan Trumbull,
+containing the early statutes of Connecticut, was in the possession of a
+Boston gentleman,[1] who informs us that at the end of the volume, in
+manuscript, were found reports of "Brother Jonathan's" adjudications of
+small cases which he tried as "justice of the peace." Among them was one
+where "His Majesty's tythingman" entered a complaint against Jona and Susan
+Smith for a "profanation of the Sabbath;" namely, "That on the ---- day of
+---- during Divine Service on the Lord's Day _they did smile_." The
+culprits were adjudged to be guilty of the offence, and severally fined
+"five shillings and costs." This book was shown to the late Professor
+Agassiz, who examined it with great interest and then made the following
+remark: "I find here evidence of the difference between the Calvinism of
+Switzerland and the Calvinism of America. I was brought up in that faith. I
+went to meeting in the morning, I danced with the parson's daughter on the
+green in the afternoon, and I played whist with the parson in the evening."
+
+[1] Edward Atkinson, Esq.
+
+The legislature of Massachusetts in the year 1760 passed the following
+laws in relation to Sunday and to the proper observance of Saturday
+evening:--
+
+ "Whereas it is the Duty of all Persons, upon the Lord's-Day
+ carefully to apply themselves publickly and privately to Religion
+ and Piety, the Prophanation of the Lord's-Day is highly offensive
+ to Almighty God; of evil Example and tends to the Grief and
+ Disturbance of all pious and religiously disposed persons.
+
+ Therefore that the Prophanation of the said Day may be fully
+ prevented: Be it further enacted, That no Person whatsoever shall
+ keep open their Shops &c. &c.--do or exercise any Labour nor any
+ Sport, Game Play or Recreation on the Lord's Day or any part
+ thereof &c. &c. under penalties of not exceeding twenty shillings
+ for every offence."
+
+Travelling was also prohibited, and it was enacted,--
+
+ "That if any Person or Persons shall be recreating, disporting or
+ unnecessarily walking or loitering, or if any Persons shall
+ unnecessarily assemble themselves in any of the Streets, Lanes,
+ Wharves, High-Ways, Commons, Fields, Pastures or Orchards of any
+ Town or Place within this Province upon the Lord's Day, or any
+ Part thereof, every Person so offending shall forfeit and pay
+ the sum of five shillings and upon a second Conviction bound for
+ good behaviour,... If any Persons being able of Body and not
+ otherwise necessarily prevented shall for the space of one Month
+ together absent themselves from the Publick Worship of God on the
+ Lord's Day, they shall forfeit and pay the sum of ten shillings.
+
+ "And whereas many Persons are of opinion that the Sabbath or Time
+ of religious Rest, begins on Saturday evening, therefore to
+ prevent all unnecessary Disturbance of Persons of such Opinion,
+ as well as to encourage in all others a due and seasonable
+ Preparation for the religious Duties of the Lord's Day: Be it
+ further enacted, That no Person shall keep open any Shop,
+ Ware-House or Work-House or hawk or sell any Provisions or Wares
+ in Streets or Lanes of any Town or District, or be present at any
+ Concert of Musick, Dancing or other Publick Diversion on the
+ Evening next preceding the Lord's-Day, on Pain of forfeiting ten
+ Shillings for each Offence, &c."
+
+Wardens were to be appointed in all the towns and districts to see that
+these laws were duly enforced. All existing laws on the Sabbath were at
+that time repealed, but some of the laws then passed are still in force.
+
+The following is from Felt's "Annals of Salem:"--
+
+ 1676.
+
+ April 20th. "Ordered by ye Selectmen yt the three Constables doe
+ attend att ye three great doores of ye meeting house every Lord's
+ day att ye end of sermon, boath forenoone and afternoone and to
+ keep ye doors fast and suffer none to goe out before ye whole
+ exercise bee ended, unless itt be such as they conceive have
+ necessary occasion and to take notice of any such as shall
+ presume to goe forth as above said and present their names as ye
+ law directs. Ordered that all ye boys of ye towne are and shall
+ bee appointed to sitt upon ye three paire of staires in ye
+ meeting house on the Lord's day and Wm. Lord is appointed to look
+ to the boyes yt sitt upon ye pulpit staires and for ye other
+ staires Reuben Guppy is to look to and order soe many of ye boyes
+ as may be convenient and if any are unruly to present their names
+ as ye law directs."
+
+ On Sundays, P.M. when sermon is ended, the people in the
+ galleries come down and march two abreast up one ile and down
+ another until they come before the desk, for _pulpit they have
+ none_. Before the desk is a long pue where the Elders and Deacons
+ sit, one of them with a money box in his hand, into which the
+ people as they pass, put their offerings, some _1s._, some _2s._
+ or a half crown, or _5s._, according to their ability and good
+ will, after this they conclude with a psalm.
+
+While in 1814 in some parts of Massachusetts and New Hampshire the
+tithingmen felt obliged to issue an address of warning to the public, in
+Boston in 1815 Sunday seems to have been well observed. We copy two notices
+from the "Salem Gazette."
+
+ _To the Public._
+
+ AS the profanation of the Lord's Day is inconsistent with the
+ welfare of society and a gross violation of the laws of the
+ State; therefore we the undersigned, being appointed Tithingmen,
+ give notice to the public, that we are under oath, and it has
+ become our indispensable duty to prosecute all, who wilfully
+ violate the laws with respect to the Lord's Day.
+
+ And we hereby request all persons, to abstain on the Lord's Day
+ from travelling, from worldly business and amusement, and thus
+ relieve us from the painful necessity of prosecuting for a
+ violation of the laws of the State.
+
+ [_Signed by the Tithingmen of Concord, N.H. Salem, N.H. Bradford,
+ Ms. Andover, Reading, Tewksbury, Beverly, Manchester, Hamilton,
+ Ipswich, and Wilmington._]
+
+ Aug. 6, 1814.
+
+ * * * * *
+
+ BOSTON JUNE 1.--At the meeting on Monday last, the town of Boston
+ evinced its good sense by voting to postpone the choice of
+ _Tythingmen_ till the first Monday of March next. We venture to
+ assert, that in no district in the universe, of the extent and
+ population of Massachusetts, is the Sabbath more decently and
+ _sincerely_ observed.
+
+ * * * * *
+
+Law against keeping barber's shops open on Sunday morning in Salem in
+1804:--
+
+ SUNDAY LAW IN SALEM--BARBERS' SHOPS 80 YEARS AGO.
+
+
+ Correspondence of the Salem Gazette.
+
+ BOSTON, Aug. 5.
+
+ About 1804 your Selectmen ordered that after a given date no
+ barber's shop should be kept open on Sunday morning. There was no
+ appeal from their mandate. The fatal last Sunday arrived; the
+ customers of the esteemed Benj. Blanchard, whose shop was at the
+ upper part of Essex street, opposite the Endicott and Cabot
+ mansions, came as usual to have their hair tied; it was the epoch
+ of queues, and it was necessary to their aspect in church that
+ their back hair should be artistically bound with ribbon and
+ their heads nicely pomatumed, even though, like Bonaparte, they
+ shaved their own beards. This last Sunday it was observable that
+ each gentleman, in his turn, after being barbered, instead of
+ hurrying off as usual, resumed his seat. As the second bell began
+ to ring, the last customer was accomplished, and the whole
+ company rose from their chairs, filed out into Essex street,
+ formed a line in front of Mr. Blanchard's shop, and gave three
+ rousing cheers; then, like Burns's "Twa Dogs, each took off his
+ several way," some to Dr. Barnard's North Church, some to Dr.
+ Hopkins's, Dr. Bolles's, or Dr. Prince's First Church.
+
+ _Salem Gazette_, August, 1885.
+
+ * * * * *
+
+The Middlesex Sabbath Association meet in November, 1815, but find nothing
+to do. No Sabbath-breakers reported, probably.
+
+
+ SABBATH ASSOCIATION.
+
+ WHEREAS the Association in the county of Middlesex, for aiding in
+ carrying into effect the Laws of this Commonwealth against the
+ violation of the Sabbath, met at Concord in November last,--and
+ finding nothing which required further proceedings at that time,
+ thought fit to adjourn. This is to give notice, that the meeting
+ of said Association stands adjourned, to meet at Concord, at the
+ former place of meeting, in Hamilton's Hotel, on the first
+ WEDNESDAY in February next, at ten o'clock A.M.
+
+ A general attendance is requested.
+
+ CHARLES STEARNS, _Per Order_.
+
+ _Lincoln, January_ 11, 1816.
+
+ _Columbian Centinel_.
+
+The following notice from the "Columbian Centinel" shows that rapid
+driving on the Lord's Day was forbidden in Boston as lately as 1817:--
+
+ POLICE OFFICE.
+
+ _Boston, July_ 12, 1817.
+
+ COMPLAINTS having been made at this office of dangers and
+ disturbances arising from the rapidity with which carriages are
+ driven on the Lord's Day, special persons have been selected to
+ take notice of this indecorous conduct, that the law on the
+ subject may be rigidly enforced. It is forbidden to drive, during
+ Divine Service, or while the inhabitants are going to or
+ returning from their several houses of public worship, any
+ carriage at a greater rate than a walk or moderate foot pace; and
+ masters and mistresses are responsible, if the servants are
+ unable to pay the penalty incurred by them in this offence.
+
+ NEH. FREEMAN, _Superintendent._
+
+ * * * * *
+
+Making hay on Sunday is here condemned in some very choice lines.
+
+ --> There is much more PIETY than POETRY in the following
+ stanzas:--And though the employment condemned, cannot occur for a
+ season at least, the MORAL inculcated we trust, will have a
+ tendency to prevent other breaches of Holy Time.
+
+ _THE PIOUS FARMER._
+
+ SHOULD it rain all the week and the Sundays prove fine,
+ Though others make hay, yet I'll not work at mine;
+ For, I don't think, for my part, such sun-shine was given,
+ Us mortals to lure from the path-way to heaven.
+
+ Some to work on the Sabbath will make a pretence,
+ That taxes are high, and they can't pay their rents;
+ But my rents and my taxes I'll still hope to pay,
+ Though on sun-shiny Sundays I do not make hay.
+
+ For this shall my heart never call me a sinner,
+ While I still hope in God I shall ne'er want my dinner;
+ To lay up a store, I'd try every fair way,
+ But on Sundays, though sun shines, I will not make hay.
+
+ Some plead in excuse, that, not waiting for Monday,
+ Great battles are won, though they're fought on a Sunday!
+ At famed Waterloo too,--there's none greater than it,
+ But then, 'tis well known, the lost Tyrant began it.
+
+ 'Tis a custom with me to spend godly that day;
+ But while French go to war, and the English make hay,
+ Though the season proves wet, and hay gets in but slowly,
+ Yet I would not do other than keep the day holy.
+
+ Far, far be from me, to ape those saving Elves,
+ Who rob God of his due, to grow richer themselves;
+ But be mine the pursuit, which all good men approve,
+ To strive to be rich in the Regions above.
+
+ If it rain all the Week, then on God I'll recline,
+ And not work on Sunday, although the sun shine:
+ In this Faith deeply rooted, no ills I forbode,
+ That a man's seldom poorer for serving his God.
+
+ _Columbian Centinel_, Nov. 27, 1816.
+
+ * * * * *
+
+From the "Essex Register," Salem, May 18, 1822, we learn that there had
+been trouble caused by ill-bred young men congregating at the public
+corners on Sunday evening, and also that some females had behaved badly at
+that time.
+
+ One of those ill bred and riotous fellows, who have become
+ notorious for their bad conduct of late, at the corners of our
+ streets, was arrested by one of our most vigilant constables, at
+ the corner of North and Essex streets, on Sunday evening last,
+ carried before a magistrate, committed to prison, and bound over
+ for his future good conduct. Our municipal authorities, and all
+ others concerned in bringing this person to punishment, deserve
+ the thanks of their fellow-citizens. The town of Salem, once so
+ distinguished for the purity of its manners and the good order of
+ its society, has been disgraced of late, by outrages upon the
+ peace and quiet of the community, committed by noisy assemblages
+ of young men at the public corners--and even _females_ have been
+ seen to exhibit a demeanor in the streets disreputable to the
+ town, and disgraceful in the highest degree to themselves. This
+ conduct should receive not only the discountenance, but the
+ decided reprehension of the respectable part of the community.
+ Every citizen is interested, and is moreover bound to manifest
+ his interest by his acts, in bringing every offender to prompt
+ and condign punishment. The stake which every one has in the good
+ order of the community, is great--it behoves, then, every one to
+ exert himself to re-establish and preserve it.
+
+ * * * * *
+
+In 1819 in New York there were loud complaints of the violation of the
+Sabbath, as we see by an account taken from the "Salem Gazette."
+
+ NEW-YORK, JULY 14.
+
+ _VIOLATION OF THE SABBATH._
+
+
+ A few weeks since, a meeting of the citizens was called, to
+ devise some efficient means to suppress the violation of the
+ Sabbath. A committee was appointed to report a plan for that
+ purpose. I wish to inquire what that committee have done, and
+ when another meeting is to be called to receive their
+ report.--The evil still remains, and is certainly accumulating
+ under the most aggravated forms.--Our churches are nearly
+ deserted on the Sabbath, while every place of amusement and
+ pleasurable retreat is thronged. Good authority states the
+ numbers that frequent Brooklyn every Sabbath, at from ten to
+ twenty thousand, and a proportionable number may be computed to
+ visit every other island and place of resort in the vicinity. We
+ have forty-five churches, and a population of one hundred and
+ twenty thousand; admitting one thousand to attend each church, it
+ follows that seventy-five thousand violate that command of the
+ Apostle which requires Christians "not to forsake the assembling
+ of themselves together." Let the citizens organize societies to
+ suppress the violation of the Sabbath and all other vice and
+ immorality.
+
+ * * * * *
+
+"Sabbath-breakers" had multiplied to such an extent in 1815 that
+conventions were held in many of the counties in Massachusetts to see what
+could be done in reference to the evil. We have a report of the Essex
+convention at Topsfield, Oct. 4, 1815. The Committee say, among other
+things,--
+
+ Although most men, even if they have no regard for the Divine
+ Being or the welfare of society, when they know that
+ Sabbath-breaking is offensive to the great body of the community,
+ will, from regard to themselves, refrain from it, yet there are
+ some abandoned individuals, who are so lost to all proper regard
+ even for themselves, as well as their Maker, and their
+ fellow-men, that in violation of laws, human and Divine, and in
+ direct opposition to the wishes of the community, they still
+ continue to travel and labour upon the Sabbath.
+
+ Such persons ought _surely_ to be prosecuted, and made to feel
+ that they cannot violate the laws of the Commonwealth, and
+ profane the Sabbath with impunity.
+
+ If their conduct is suffered to continue, others will be
+ emboldened to follow their example; the evil will again increase,
+ and eventually become as great as before.
+
+ But if they find that they cannot profane the Sabbath without
+ being subjected to the trouble, shame and expense of a penal
+ prosecution, this enormous evil, which has so long been
+ undermining the best interests of the community, and drawing
+ down upon us Divine judgments, will be prevented. For past
+ experience has fully demonstrated, that wherever the laws are
+ prudently, and at the same time promptly and faithfully executed,
+ the evil will cease.
+
+And among the Resolves passed by the Convention we find these,--
+
+ III. Resolved, that we earnestly recommend to Tythingmen, Civil
+ Officers and the friends of the Sabbath in every town, to
+ prosecute, or cause to be prosecuted, without distinction and
+ without delay, all, who are travelling without sufficient reason,
+ or in any way wilfully violating the laws respecting the Lord's
+ Day.
+
+ V. Resolved, that we recommend to all the friends of order, to
+ circulate as extensively as possible, such tracts and pamphlets
+ as are calculated to promote the due observance of the Lord's
+ Day.
+
+ Voted, that the Clerk be requested to send a copy of the doings
+ of the Convention, to the Editors of the public papers in Boston,
+ Salem, Newburyport and Haverhill, and that they be requested to
+ publish the same in their respective papers.
+
+
+A full account of this convention can be found in the "Salem Gazette," Oct.
+31, 1815. It does not appear that there was any disturbance of public
+worship to complain of, only many people neglected to attend the meetings,
+or walked or rode for pleasure on the Lord's Day.
+
+ * * * * *
+
+In the same month and year the "Worcester Ægis" gave expression to opinions
+on the question of "Sabbath-breaking" which we think accord more with
+modern ideas than do those of the Essex convention. The views of the "Ægis"
+probably represented the average liberal sentiment of that day.
+
+ _WORCESTER, OCT. 25._
+
+ _BREACH OF THE SABBATH._
+
+ At the late session of the S.J. Court at Northampton it was
+ decided that a justice of the peace could not issue a warrant for
+ a breach of the Sunday laws against an offender that is not an
+ inhabitant of the county where the offence is committed, but that
+ he must be prosecuted only before a grand jury; and that justices
+ of the peace could not issue warrants, nor sheriffs serve them,
+ on the Lord's day, for any breaches of those laws. Damages were
+ awarded against a justice, a tythingman, and a sheriff, upon the
+ latter principle.
+
+ Upon this decision we congratulate the public. It has taken a
+ formidable weapon from the hands of those petty tyrants, who are
+ labouring to revive the reign of religious persecution. We trust
+ we shall no longer see the Sabbath trespassed upon by these
+ _official harpies_, who, instead of spending the day as they
+ ought, in worshiping God, confessing their own manifold sins, and
+ praying that they may be endued with a more christian temper, are
+ riding or walking the highway, "seeking whom they may devour,"
+ and gratifying at once their malice and their avarice, by
+ plundering their fellow-citizens, and filling their own pockets.
+ In some towns they have been stationed at every turn of the road,
+ ready to dart out upon the traveller, like a spider from the
+ corner of his web. We rejoice at every occurrence which checks
+ this persecuting spirit.--Those who know us, know that we
+ respect the Sabbath and its holy institutions: for this very
+ reason we reprobate conduct which has a direct tendency to bring
+ these institutions into contempt. In all ages, the
+ _anti-christian spirit_ of _christian professors_ has done more
+ injury to the cause of religion, than the attacks of its declared
+ enemies. Real Christianity cannot flourish by persecution.
+ Excessive rigour defeats the very purposes it is intended to
+ subserve. In time there will be a re-action, and men will go to
+ the opposite extreme--religion and morals will be as much too
+ lax, as they were before too strict.
+
+ In no part of the world is the sabbath so scrupulously observed
+ as in _New-England_. As we keep it, it resembles more the _Jewish
+ Sabbath_, than the Sabbath of all other parts of Christendom. We
+ had much rather see this nice punctiliousness, than that
+ indifference which prevails in some places. But we think there is
+ such a thing as _drawing the cord too tight_--so tight that it
+ will be in danger of snapping in sunder! The good habits of our
+ countrymen, and the increasing regard which is entertained for
+ religion, will be a sure guaranty of the respectful observance of
+ the Sabbath. There are very few men in the community, who dare to
+ outrage public feeling by a wanton violation of the solemnity of
+ the day. We have excellent laws to punish those who disturb the
+ devotions of any society or individual. Let these laws be put in
+ execution without fear, favour or affection. But for the rest,
+ let religion take care of itself--it needs no assistance from the
+ feeble arm of the magistrate.
+
+ * * * * *
+
+ Tythingmen's Notice.
+
+ WE the subscribers, Tythingmen of the several towns annexed to
+ our names, having taken the Oath of Office, it becomes our
+ indispensable duty to see the laws of this Commonwealth, "for the
+ due observation of the Lord's Day," faithfully executed; which we
+ are determined to do as far as may be in our power. We,
+ therefore, call on all persons to abstain from the violation of
+ said laws; as they would avoid "the several penalties annexed to
+ the several offences therein described," and save us from the
+ painful necessity of a prosecution, which otherwise must
+ immediately follow.
+
+ } Tithingman of Bedford in
+ DAVID LANE, } behalf of himself and five
+ } others.
+
+ } Tithingman of Westford
+ BENJ. OSGOOD, } in behalf of himself and
+ } four others.
+
+ } Tithingman of Carlisle in
+ JOHN JACOBS, } behalf of himself and one
+ } other.
+
+ } Tithingman of Bilerica
+ SAM'L WHITING, } in behalf of himself and
+ } nine others.
+
+ May 27th, 1815.
+
+
+
+ * * * * *
+
+
+ Lord's Day.
+
+ NOTICE is hereby given, that the Middlesex Convention for
+ suppressing violations of the Laws of the Commonwealth, relative
+ to the Sabbath, stands adjourned to the third Wednesday in May,
+ at Hamilton's Tavern in Concord, at 10 o'clock, A.M.
+
+ JACOB COGGIN, _Sec'y_.
+
+ N. B.--It is particularly requested that all the Clergy, and
+ others in the county, who feel interested in the object would
+ attend. may 13, 1815
+
+THE SABBATH. An ecclesiastical council was lately convened at Kingsbury,
+N. York, to decide a controversy which had originated between the minority
+and majority of the Baptist Church, in Kingsbury, respecting an observance
+of the Christian Sabbath. One of the Elders of the Church, Mr. Culver, had
+written, preached and published a discourse, which, in the opinion of the
+Council, amounted to a full and complete denial of all Scriptural
+authority, for observing a day as a Christian Sabbath. The Council, after
+stating the reasons, which in their opinion, conclusively proved the
+obligation of the Christian to observe the Sabbath, recommend an union
+between the parties to this controversy, and if the majority do not comply,
+the Council deem it their imperious duty, to recognize the minority as the
+regular Baptist Church.
+
+In a former paper, we alluded to the manner in which the Sabbath was
+regarded by our ancestors. It appears, that the following special
+instructions on this subject were given to Gov. Endicott, by the
+New-England Plantation Company.
+
+ "And to the end, the Saboth may bee celebrated in a religious
+ manner, we appoint, that all that inhabite the plantation, both
+ for the general and particular employment, may surcease their
+ labor, every Satterday throughout the year, at three of the clock
+ in the afternoone, and that they spend the rest of the day in
+ catechising and preparation for the Saboth, as the minister shall
+ direct."
+
+ _Salem Observer_, Aug. 4, 1827.
+
+
+
+In the "Salem Register" of Oct. 11, 1820, we find the report of the trial
+of a man charged with the crime of Sabbath-breaking by delivering milk to
+his customers. The presiding judge (Mitchell) seems to have made a very
+sensible address to the jury on this occasion. Probably the surest way to
+bring about speedily the much-dreaded "European Sunday" would be for some
+person or persons to prosecute such individuals as they happen to know who
+violate certain obsolete Sunday laws.
+
+ _Law Intelligence._
+
+ COMMONWEALTH VS. GLOVER.
+
+ This was an appealed case. The justice before whom it was
+ originally tried, imposed a fine on Glover, who appealed to the
+ Common Pleas. It was tried at Dedham on the 21st ult.
+
+ The complaint was that said Glover had been guilty of the crime
+ of Sabbath breaking, by delivering milk to his customers in
+ Boston on the 25th June last. The evidence to support the
+ complaint was from two gentlemen, Messrs. M'Clure and Vose. They
+ testified, that on the 25th June last they walked out in company
+ at 5, A.M. to see if they could discover any persons delivering
+ milk from carts--that they had not been long in pursuit, before
+ they descried a man, who descended from his vehicle, with a milk
+ vessel, and poured milk from it, which he delivered to a family
+ in their presence.--They approached him--enquired his name, and
+ from whence he came. He answered, from Quincy, and his name was
+ Glover.--They asked if he was in the habit of bringing milk to
+ Boston on the Sabbath. He told them he had been when the weather
+ was very hot. This was the evidence.
+
+ The complaint being for doing labour on the Sabbath in the county
+ of Norfolk, which was not labour of _necessity_ or _mercy_.
+
+ Churchill, for Defendant, in cross examining the witnesses,
+ enquired why they rose at so early an hour, on the 25th June, and
+ went to walk? They answered that it was partly to exercise, and
+ partly to perform their duty as professors of religion. They said
+ they had made up their minds that the moiety of the fines they
+ expected to receive, they would give to some charitable
+ institution.
+
+ The defence rested on two points--_First_, That no crime or act
+ was proved to have been committed in Norfolk county--_Secondly_,
+ If it should be proved that the act complained of had been
+ committed, it was an act of _necessity_ and _mercy_.
+
+ Counsellor Churchill entered with much spirit into the cause, and
+ evinced that he had bestowed upon it much thought and labour. He
+ gave an elaborate history of the Sabbatical Institution, and
+ stated the various opinions and laws as to the division of holy
+ time. He said that many families in Boston, both poor and rich,
+ depended on milk to feed their children--that a large proportion
+ of the people had no conveniences for keeping it from Saturday
+ night till Monday morning; that those who had no other way of
+ disposing of their milk, but by delivering it to those who would
+ suffer without it, performed an act embracing both _necessity_
+ and _mercy_; that those who sat up all night for the purpose of
+ being up before day, to fatten on those who were performing the
+ before-named charitable act, were like the Jews of old, who, when
+ the Saviour of mankind raised the dead and restored the blind to
+ sight, cried out, Crucify him! the Jews were but the M'Clures of
+ the present day.
+
+ The Judge (MITCHELL) charged the jury, that, if they had doubts
+ whether any offence were proved to have been committed, within
+ the county, they must acquit; or, if otherwise, and they were of
+ opinion that it was necessary to deal out milk on the Sabbath in
+ extreme hot weather, they must acquit. He stated that his
+ neighbours bought milk of him, and took it on Sunday as on other
+ days, and thought it no crime. He did not cast up the score,
+ receive the money and rub out the chalks on that day; but
+ apprehended that his conduct was virtually the same as that
+ charged upon the defendant. The defendant pursued his regular
+ course, and in doing so, he saved his property from waste, and
+ relieved many from disappointment and distress. The clergy ride
+ from town to town on the Sabbath, and the physicians ride without
+ molestation. The Sabbath is a day of rest--but in the exercise
+ of its duties, reason is to be regarded. Such worldly concerns as
+ can well be done on other days, ought not to be done on the
+ Sabbath--but if an ox fall into a pit, he must be taken out; that
+ if a clergyman has agreed to exchange with a brother, he may as
+ well ride a few miles on the Sabbath as to make a parade of going
+ on Saturday night.
+
+ The jury returned a verdict of--NOT GUILTY.
+
+ * * * * *
+
+OBSERVANCE OF THE SABBATH. There has been lately, in some of the Boston
+papers, a discussion of the question, whether the sailing of a steam boat
+on the Sabbath is not a profanation.
+
+We allude to this subject, at the present time, not for the purpose of
+taking a side in the controversy, but merely to show in what manner this
+day was formerly noticed in England, and our own country.
+
+In England, during the reign of James the first, it was lawful for his
+subjects to indulge in certain sports, such as dancing, archery, leaping,
+vaulting, may-games, whitsun ales, and morris dances, on _Sunday_ after
+evening service. But it was not lawful to have bear-baiting, bull-baiting,
+interludes, and bowling.
+
+In reign of Charles 1st a statute was passed, prohibiting a meeting out of
+the parish, on the Lord's day, to enjoy these sports. A statute was
+afterwards passed, prohibiting carriers and drovers from travelling, and
+butchers from slaughtering or selling on this day. Afterwards all
+tradesmen, artificers, workmen, laborers, or other persons, were prohibited
+from exercising their callings on this day, excepting works of necessity
+and charity, and dressing and selling meat in families, inns, cook-shops,
+&c. selling milk before nine in the morning, and after four in the
+afternoon, _selling mackerell_ before or after divine service, and
+excepting also forty watermen, who may ply between Vauxhall and Limehouse.
+
+By a statute of George 2d fish carriages were allowed to pass on Sundays,
+whether laden or empty. During the reign of this King, the Court decided in
+favor of a Baker, charged "with baking puddings and pies on the Lord's day
+for dinner." The court considered the case as falling within the exceptions
+of works of necessity and charity. "That it was better that one baker and
+his men should stay at home, than many families and servants." Under George
+3d Bakers were prohibited from making, baking or selling, excepting between
+nine in the morning and one in the afternoon, and the person requiring the
+baking carried or sent it to the place where it was to be baked. A law was
+afterwards passed, permitting bakers to work, so far as may be necessary in
+setting or superintending the sponge, to prepare the dough for the next
+day's baking.
+
+The provisions of the Colony and Province laws, on this subject, were
+embodied in our State law of 1792, which prohibits every person from
+keeping open his shop, ware-house, or work-house, on the Lord's day, &
+from doing any labor or work, excepting that of necessity and charity, and
+from attending concerts of music, dancing, &c. It likewise prohibits
+travelling by drovers, teamsters, &c. visiting taverns, &c. during the time
+included between the midnight preceding and the sun-setting of the Lord's
+day. It likewise prohibits games, diversions, recreations on the land or
+water, on the evening next preceding or succeeding the Lord's day. Under
+the Colonial government, it was for some time made a question when the
+Sabbath should be considered as commencing; but in 1645 it became a custom
+to regard the evening of the last day of the week as the beginning of the
+Sabbath. Several clergymen however considered Saturday afternoon as the
+commencement of holy time.
+
+The following extracts from our town records will show in what manner the
+Sabbath was observed by our pious ancestors.
+
+ "1644.
+
+ "Ordered, that twoe be appointed every Lord's day, to walk forth
+ in the time of God's worshippe, to tak notice of such as either
+ lye about the meeting-house, without attending to the word or
+ ordinances, or that lye at home, or in the fields, without giving
+ good account thereof, and to tak the names of such persons, and
+ to present them to the magistrate, whereby they may be
+ accordingly proceeded against."
+
+ "1677.
+
+ "Whereas, there hath been several complaints of several persons
+ that doe profane the Sabbath, by unseasonable walking abroad even
+ at the time of publique service, &c.--the Selectmen have agreed
+ each of them to take their turns, with the constables to walk
+ abroad on the Lord's day, both forenoon and afternoone, morning
+ and evening, to redress such miscarriages as they shall at any
+ time meet withal."
+
+But the following license granted by the selectmen in 1672, shows a much
+greater liberality than is exhibited in these days.
+
+ "1672.
+
+ "Nathaniel Ingerson is allowed to sell beer and syder by the
+ quart, for the tyme whyle the farmers are a building of their
+ meeting-house, and _on Lord's days_ afterwards."
+
+ _Salem Observer_, July 14, 1827.
+
+ * * * * *
+
+The interest, which is now felt in the subject of the Sabbath, renders the
+following article, respecting the curiosity of Le Sage, worthy the
+attention of the reader. It was extracted from a review of Le Sage,
+published in Scotland about twelve years ago.
+
+ "At the time we are now speaking of the Sabbath was observed at
+ Geneva, with a gloom and austerity of which we, in Scotland can
+ probably form a more correct notion than the inhabitants of any
+ other country in Christendom. Le Sage felt some curiosity to know
+ whether the author of Nature still continued to impose on himself
+ the same law that originally marked the institution of the day of
+ rest. It would have puzzled the first philosopher in Europe to
+ think of any method by which this question could be brought to
+ the decision of experiment: but the ingenuity of our young
+ enquirer soon suggested an experiment.--He measured, with great
+ care, the increase of a plant day after day, in order to
+ discover whether it would cease growing on the Sabbath. The
+ result could not fail to solve the difficulty, and to convince
+ the young man, that though the work of Creation might terminate,
+ the work of Providence is never interrupted."
+
+ _Salem Observer_, 1829.
+
+ * * * * *
+
+ Sunday in Salem in 1838.
+
+ SALEM AND THE SABBATH.
+
+ On our way to church in the quiet city of Salem recently, a
+ stranger overtook us, and inquired where the Rev. Mr. W---- was
+ to preach that morning? We answered that we were going to his
+ church, and would show him a seat. For which he expressed his
+ thanks and immediately remarked, that he had travelled recently
+ nearly over all our country, and nowhere had he witnessed such
+ entire abandonment of all secular avocations on the Sabbath. It
+ seemed like a different country, and made him feel the
+ significance of the name of that ancient town--Salem, City of
+ Peace.--_Christian (Boston) Monitor_.
+
+
+Fifty years ago hardly any one thought of absenting himself or herself from
+public worship. People went to church as a matter of course, partly from a
+sense of duty, and partly from habit; and this is still the case to some
+extent. The majority of thoughtful persons of all religious persuasions are
+agreed upon one point, and that is, it is desirable to have Sunday set
+apart as a day of rest and change from the ordinary cares and business of
+life. From a sanitary point of view this rest is no doubt of the highest
+importance. All people, moreover, who desire to have quiet for religious
+worship should at least not be disturbed. Public opinion ought to be
+protection enough; but unfortunately it might not be, so that laws to such
+an extent as is necessary for this purpose should be in force. But the idea
+entertained by certain fanatics, that no one should walk or ride for health
+and recreation, or even engage in any innocent occupation, on Sunday, is so
+absurd as not to deserve a moment's consideration.
+
+ * * * * *
+
+In 1829 a futile attempt was made to put a stop to the delivery of Sunday
+mails, one result of which was the holding of a number of public meetings
+in Salem, the reports of which we take from the papers.
+
+Meetings were also held in Boston and New York.
+
+ PUBLIC MEETING.
+
+ At a very numerous and respectable meeting of the citizens of
+ Salem, "_opposed to Legislative interference in respect to the
+ religious observances of Sunday_," held at the Town Hall, Dec.
+ 27, 1828, PERLEY PUTNAM, Esq., was called to the chair, and Dr.
+ BENJAMIN KITTREDGE, appointed Secretary.--The object of the
+ meeting having been stated by the Chairman, it was
+
+ _Voted_, That Messrs. George Cleveland, Leverett Saltonstall,
+ Stephen C. Phillips, John W. Treadwell, Perley Putnam, Nath'l
+ West, jun., Franklin H. Story, John Crowninshield, Jos. G.
+ Waters, Charles A. Andrew, David Pingree, and David A. Neal, be a
+ committee[2] to consider and report at an adjournment of the
+ meeting, what measures it is expedient to take for the purpose of
+ carrying into effect the objects of the meeting.
+
+ The meeting was then adjourned for one week.
+
+[2] The committee appointed consisted of Episcopalians, Unitarians, and
+Universalists.
+
+ * * * * *
+
+ At the adjourned meeting on Saturday evening Jan. 3, 1829, the
+ Committee reported the following Resolutions, which were
+ unanimously adopted:--
+
+ _Resolved_, That the observance of Sunday as a day of religious
+ worship and instruction is eminently adapted to extend the
+ knowledge and influence of truth and virtue, and thus to improve
+ the character and increase the happiness of individuals and of
+ the community.
+
+ _Resolved_, That under no circumstances has religion excited such
+ general interest, as when, not rendered odious by legal
+ restraints, it has addressed its claims for support to the
+ understandings and consciences of men.
+
+ _Resolved_, That a "_system of regulations_" for the purpose of
+ enforcing religious observances is opposed to the principles of
+ religious liberty and to our form of civil government; and it is
+ to be feared that any attempts to introduce such regulations will
+ re-act in consequences detrimental to the interests which it may
+ have been intended to promote.
+
+ _Resolved_, That neither the precepts of Christianity nor the
+ design of religious observances are incompatible with the prompt
+ and faithful discharge of the various duties which belong to our
+ social and civil relations; and the urgency of such duties may
+ frequently render it of importance to every individual to receive
+ or transmit intelligence with the least possible delay.
+
+ _Resolved_, That for the necessary accommodation of the
+ Government and citizens of this widely extended country, an
+ arrangement of the mails, by which letters and packages are
+ forwarded and delivered with the utmost despatch and safety, has
+ been for a great length of time maintained under the vigilant
+ superintendence of the Postmaster General; and such arrangement,
+ while it is productive of innumerable advantages to the
+ Government and to the citizens, is not allowed to interfere with
+ the public religious services on Sunday.[B]
+
+ _Resolved_, That any change in the present arrangement of the
+ mails which shall have the effect to subject to increased delay
+ and hazard the communication between distant parts of the country
+ is impolitic; and if authorized by Congress for the sole purpose
+ of enforcing religious observances, will be an exercise of power
+ for the accomplishment of an object not recognized by the
+ Constitution, and contrary to its spirit and the intentions of
+ its framers.
+
+ _Resolved_, That if Congress should prohibit the forwarding of
+ mails and the delivery of letters on Sunday, individuals and the
+ Government will be obliged to resort to such temporary
+ arrangements for transmitting intelligence as their respective
+ exigencies may require; and such temporary arrangements, while
+ they will be attended with increased expense, will be productive
+ of far greater inconvenience and disturbance to the religious
+ public, than can justly be complained of under the present
+ system.
+
+ _Resolved_, That a committee be appointed, who shall be
+ instructed to prepare a memorial to Congress expressive of the
+ views of this meeting, whenever in their opinion, circumstances
+ shall render it expedient to present such memorial; and such
+ memorial shall be submitted by them for approbation, at a meeting
+ to be called for that purpose.
+
+ _Resolved_, That the committee appointed in conformity to the
+ foregoing resolution, shall be authorized to call future
+ meetings, to correspond with citizens of other towns, and
+ generally to take such measures as they may deem expedient for
+ the purpose of carrying into effect the objects of this meeting.
+
+ The following gentlemen were appointed a committee to perform the
+ duties specified in the two last resolutions, viz. George
+ Cleveland, Dudley L. Pickman, Willard Peele, Perley Putnam,
+ Philip Chase, Stephen White, Gideon Tucker, Nath'l Frothingham,
+ Stephen C. Phillips. The Committee was authorized to fill any
+ vacancies that may occur in their number.
+
+ _Voted_, That an attested copy of the proceedings be published in
+ the several newspapers in this town, and in one or more of the
+ newspapers in the city of Washington, and that an attested copy
+ be also forwarded to the Post Master General.
+
+ The meeting was then dissolved.
+
+ PERLEY PUTNAM, _Chairman_.
+ BENJ. KITTREDGE, _Secretary_.
+
+ [B] _Extract from Regulations respecting Post Offices_.--"At Post
+ Offices where the mail arrives on Sunday, the office is to be kept
+ open for the delivery of letters, &c. for one hour or more after
+ the arrival and assorting of the mail; but in case that would
+ interfere with the hours of public worship, then the office is to
+ be kept open for one hour after the usual time of dissolving the
+ meeting for that purpose."
+
+ A very large meeting of citizens of New York, opposed to the
+ proposition to discontinue the mails on Sunday, was held at New
+ York this week. A similar meeting has also been held at Boston.
+
+ * * * * *
+
+ SABBATH MAILS.
+
+ SALEM, (Mass.) Feb. 9, 1829.
+
+ _To the Hon. Richard M. Johnson, Chairman of the Committee on the
+ Post Office and Post Roads, Washington._
+
+ SIR:--The subscribers, a committee appointed at a meeting of the
+ inhabitants of this town, on the 3d January last, to take such
+ measures as they may deem expedient to oppose any attempts to
+ interfere for religious purposes with the transportation of the
+ Mails and opening the Post Offices on Sunday, have read with
+ pleasure the report of the Committee of the Senate on that
+ subject.
+
+ Previous to receiving that report, they were about petitioning
+ Congress--and the public sentiment in this place is so universal
+ against an interference for religious reasons, that a very
+ respectable and numerous subscription could readily have been
+ obtained.--But the report from the Senate represented the subject
+ in so powerful a light--demonstrated so clearly the want of power
+ in the government to legislate for the reasons given by the
+ petitioners, and showed so conclusively, that if they had the
+ power, they certainly had not the ability to determine for all
+ the people of the United States, what God's law was--that we
+ have concluded it would not be necessary at the present session
+ of Congress to take any further steps in the business. We have
+ thought, however, that tho' constituting but a small part of the
+ United States, yet it might not be uninteresting to the
+ committee, to know how much in accordance with our views are the
+ sentiments expressed in their report and to assure them for
+ ourselves, and those whom we represent, that we shall at all
+ times consider them engaged in the highest and most momentous
+ acts of legislation, whenever their efforts shall tend to prevent
+ an interference of the religious with the civil power--all union
+ between church and state--all attempts of religious zealots to
+ enforce by law, what _they_ may term divine truth.
+
+ You will please to convey to the gentlemen of the committee, our
+ sense of their proceedings, and for yourself, sir, accept the
+ assurance of our respectful consideration.
+
+ GEORGE CLEVELAND,
+ GIDEON TUCKER,
+ DUDLEY L. PICKMAN,
+ WILLARD PEELE,
+ PERLEY PUTNAM,
+ NATHANIEL FROTHINGHAM.
+
+
+
+ * * * * *
+
+The following item is from the "Observer" of Jan. 21, 1829:--
+
+ THE REPORT OF THE SENATE ON THE SUNDAY MAILS. The Portsmouth
+ Advertiser has attacked this Report, "tooth and nail," imputing
+ to it an influence as disastrous as that which attends the
+ writings of Tom Paine or Citizen Brisset. The writer states, that
+ the Senate by adopting it, "has virtually declared, that the laws
+ of Almighty God are no rule for human legislation." We will give
+ one more extract from these remarks, to enable our readers to
+ form a judgment of the writer's character. He must certainly
+ belong to that unfortunate class of the community, for whom
+ "strait-jackets and a spare diet," are usually prescribed.
+
+ "By this report, Col. Johnson has put weapons into the hands of
+ infidelity to annoy and harass that very portion of the
+ republican community, which furnishes the only hope, and pledge,
+ that our free institutions will continue permanent."
+
+
+ * * * * *
+
+The following account of a Parisian Sabbath we find in the "Salem Observer"
+of 1830:
+
+ PARISIAN SABBATH. There is little in the appearance of Paris on a
+ Sabbath morning to remind us that it is a day of rest; the
+ markets are thronged as on other days, carts and drays and all
+ sorts of vehicles, designed for the transportation of merchandise
+ are in motion; buying and selling and manual labor proceed as
+ usual; there is rest for neither man nor beast. In the afternoon
+ the shops are usually closed; and labor is suspended, and the
+ remainder of the day is devoted to pleasure. Few of those who go
+ to church appear to have any other motive than amusement. They
+ walk about the aisles, gazing at the pictures, and listening to
+ the solemn music of the mass and go away when they are tired.
+ Those whom I have seen really engaged in worship appeared to
+ belong to the lower classes; and with the exception of those few,
+ the persons you see in church are merely idle spectators,
+ attracted thither by curiosity, or to pass an idle half hour
+ before they go to promenade in the gardens.
+ --_Wheaton's Travels_.
+
+ * * * * *
+
+In the "Salem Observer" of Dec. 10, 1829, is the following notice on the
+Sunday-mail question:--
+
+ SUNDAY MAILS. The following resolution on the subject of stopping
+ the mails on Sundays, was passed at a recent session of the Salem
+ Baptist Association in Kentucky:--
+
+ "_Resolved_, That we as an Association cordially approve the
+ Report and resolution, as presented to the Senate of the United
+ States, by Col. R.M. Johnson, Chairman of the Committee upon the
+ subject of the petition to stop the mail on the Sabbath: and
+ sincerely advise all friends of civil and religious liberty, to
+ refuse to subscribe any petition that has the least tendency to
+ influence the legislative powers to act upon _religious matters_;
+ for we consider an association of _civil_ and _ecclesiastical_
+ power or an union of _Church_ and _State_, as one of the greatest
+ calamities which could befal our country, and that it should be
+ resisted in every possible shape in which it may be presented."
+
+ * * * * *
+
+A great change has taken place in some of our towns within a few years in
+reference to the Sunday mail. Twenty-five years ago it was rare to see a
+person belonging to one of the Evangelical sects at the post-office at the
+time of the opening of the mail on Sunday noon; whereas now it is not
+uncommon to see deacons and numerous other members of such churches hurry
+from their several places of worship to get their letters and papers with
+as much eagerness as "heretics." Sunday papers moreover are now bought by
+the same class. The same change too is observable in the use of horse-cars
+on Sunday. Few men are governed by the conscientious scruples once held
+about riding to and from church, especially if the day happens to be hot or
+stormy. This may or may not be an improvement; it depends upon the point
+of view from which we look at it.
+
+One of the most radical men we ever knew, one who thought "Sunday should be
+abolished" and a "new Bible made by men of modern ideas, and reasonable
+views introduced, and the old one discarded," said he was brought to these
+views by having been forced when young to attend church and engage in
+religious exercises, and told that he must conform to the established
+belief and never ask any questions. It will be said that this man was an
+exception to the general rule. Perhaps so, for one taking such an extreme
+view; but we must all know cases somewhat similar. A careful inquiry will
+show that if we look around among the clergy even, we shall find that the
+most radical preachers of the day were brought up in the Orthodox ranks.
+Who would wish to re-establish the gloomy Puritan Sabbath, with its barren
+meeting-house, without fires or music, and its tedious, uninteresting
+sermon, running on to "fifteenthly," gauged by an hour-glass turned over
+perhaps once or twice during the discourse?
+
+Speaking of the change of habits in New England, even, it is noticeable
+how much more prevalent colds and other slight indispositions are now to
+what they used to be on Sunday. The very thought of going to church makes
+some people cough or have a headache. Theatres or concerts never seem to
+affect these people in the same way. Even the weather, which keeps people
+in-doors on Sunday, never keeps them in on other days.
+
+Our own view of the subject is that while we should be glad to see more
+interest taken in public worship than there is at present, we think people
+should have the right of spending their Sundays in their own way,--always,
+of course, provided they do not interfere with the rights and feelings of
+others. It seems to us that the only way to have Sunday properly observed
+is for those who are influential to make some little personal sacrifices,
+if need be, to attend the Sunday services, and do all they can to promote
+the most cheerful views of religion and make the services interesting.
+
+Let those people who lament the decay of religious observances read the
+following quotation from the "Salem Gazette" of 1830. Those who can
+recollect how it was at that date must see that notwithstanding a perhaps
+much smaller attendance now upon public worship, there is every reason to
+believe that, at least as far as the native population is concerned, Sunday
+is really more quiet than it was then. After reading this article we shall
+perhaps be prepared to say that "tythingmen" may have been needed just
+after the Revolution.
+
+ THE TIMES WE LIVE IN. The dreadful tragedy performed in this town
+ last April, and the subsequent arrests, developments,
+ confessions, trials, &c., by keeping the thoughts and
+ conversation of the community continually directed to that
+ enormity, have led to the general but very erroneous notion, that
+ there must have been a great deterioration of the public
+ morals.--If the words of the aged are to be received as true, the
+ very reverse is the fact. The revolutionary war left the whole
+ country as well depraved in morals as exhausted in resources.
+ This was particularly the case with such towns as Salem, which
+ had been largely exposed to the irresistibly corrupting influence
+ of privateering.
+
+ At that time, when the population of Salem was not half so great
+ as it is at present, more riot, debauchery, and vice, obtruded
+ themselves upon the sight in a week, than could now be discovered
+ by diligent search in a month. The corruption of manners was so
+ general, that almost none escaped from its contaminating
+ influence. Mechanics and other laboring men would leave their
+ business in the day, and their families in the evening, to spend
+ their time, dancing and drinking, in the dens of pollution which
+ then abounded in "Naugus-Hole" and "Button-Hole." Merchants,
+ professional men, &c. passed a great part of their time in
+ taverns, drinking and gambling. Quarrelling and fighting there
+ were not uncommon, and well-worn packs of cards were always lying
+ about the bar-room tables, (though seldom long unemployed,) ready
+ for the use of visitors,--the common game on these occasions
+ being All-Fours, and the common stake a bowl of punch or a mug of
+ flip. Pastimes like the above named, were current in every class
+ of society. When the regular hours of drinking approached, the
+ workmen left their labour to play at cards, the loser "treating
+ the shop's crew." In a large establishment a boy would be kept
+ running with his jug nearly the whole time, the contents being
+ freely shared amongst master, journeymen, boys, and numerous
+ visitors.
+
+ At this time, and long afterward, infamous houses were kept open
+ day and night, in the quarters of the town named in the preceding
+ paragraph. The fiddles were kept in constant motion, and if any
+ thought of stopping them they did not dare to attempt it. The
+ most flagrant disorders and outrages were continually occurring,
+ so that a timid man would go far out of his way to avoid passing
+ near those places. The churches on Sunday were not nearly so well
+ attended as they now are. The proportion of persons who made the
+ Sabbath a day of recreation, was much greater. The time was spent
+ in riding into the country, walking about the fields and
+ pastures, and visiting friends in town. But little order was
+ preserved in the streets on that day. People in passing to
+ meeting thro' Prison Lane, (as County-street was then called) and
+ its environs, encountered frequent and large groups of men and
+ boys, noisily engaged in gambling with props, pitching coppers,
+ &c. occasionally enlivened by the uproar of a quarrel.
+
+ The doctrines of Tom Paine and his French coadjutors, were much
+ more in vogue then than now. Infidelity stalked over the land
+ with a giant stride, to which the mincing pace of the fooleries
+ of Fanny Wright can bear no comparison; and virtue and good order
+ were almost put out of countenance. Intemperance, habitual or
+ occasional, was so common, as to be hardly considered a matter of
+ reproach; and the kindred vices abounded, which usually follow in
+ its train.
+
+ The state of society has been continually improving since. The
+ bad habits of that time have been discarded one after another, by
+ all who would maintain a reputable standing; and open immorality
+ now places a man at once in the lowest rank of society.
+ Intemperance has been diminished in a surprising degree.
+ Debauchery has been compelled to retreat to lurking holes and
+ corners, instead of obtruding its "horrid front" to the public
+ gaze. Education has been improved, and universally diffused; and
+ public worship is more generally attended.--Terrible crimes have
+ indeed been committed amongst us, and may be again, but the
+ habits and manners which lead to crime, are less prevalent at the
+ present time than they have been for fifty years before.
+
+It seems to us to be clearly a mistake for those of ultra-liberal notions
+to suppose that all who cannot assent to their views of Sunday must of
+necessity be either Pharisees or hypocrites,--quite as great a mistake as
+that of the ultra-conservatives, who condemn as wicked all who do not
+believe in a puritanical observance of Sunday.
+
+Whatever we may think or say or do, people nowadays will not be forced to
+attend church. Among all denominations the services are more attractive
+than they once were, and every year there is less and less of the repulsive
+kinds of doctrine preached. But in spite of this, while many men regard
+attendance on divine service as both a pleasure and a privilege, there are
+others, and they not few, whom no influence or persuasion can induce to
+attend Sunday worship. Such persons must be left to spend the day as they
+please.
+
+A very large proportion of those who do not attend church services are
+people of culture and character, from whom church-goers have nothing to
+fear as regards a disturbance of their worship. Generally this class are
+interested in having Sunday kept as a day of quiet and rest, and their
+non-attendance at church is no evidence that they have any desire to
+secularize Sunday.
+
+An eminent writer has said: "We live in a transition period, when the old
+faiths which comforted nations, and not only so, but made nations, seem to
+have spent their force.... There is faith in chemistry, in meat and wine,
+in wealth, in machinery, in the steam-engine, galvanic battery,
+turbine-wheels, sewing-machines, and in public opinion; but not in divine
+causes.... A silent revolution has loosed the tension of the old religious
+sects, and in place of the gravity and permanence of those societies of
+opinion, they run into freak and extravagance.... In creeds never was such
+levity: witness the heathenisms in Christianity,--the periodic revivals,
+the millennium mathematics, the peacock ritualism, the retrogression to
+popery, the maundering of Mormons, the squalor of mesmerism, the
+deliration of rappings, the rat-and-mouse revelation, thumps in
+table-drawers, and black art ... By the irresistible maturing of the
+general mind the Christian traditions have lost their hold."
+
+If these statements are true, we have a sufficient answer to the question
+so often asked: "Why do not people go to church as they once did?" They do
+not go because they have lost their faith in churches and worship,--at
+least such have as are appealed to from those holding liberal and
+reasonable views. There are no doubt men who consider the too often
+expensive ways in which churches are supported as altogether beyond their
+means. The demands of civilization upon individuals in these restless
+times, when there are so many organizations, secret, secular, and
+religious, are indeed too great for small incomes, especially as the cost
+of food is continually increasing, and as society in other ways makes so
+many secular demands upon them. Public worship is after all, in the view of
+many persons, not a necessity, but only a luxury which can easily be
+dispensed with. It might perhaps have been better for the whole community
+if churches had undertaken to do the work which is now in the hands of
+many charitable and secret societies; then those who take so much interest
+in these outside, often expensive, organizations would have had all their
+interest in the churches. But the latter were for years so divided on
+doctrines of belief that their whole attention has for the most part been
+directed to other matters than their legitimate work, which has thus been
+thrown into the hands of outside agencies. In these times it seems
+difficult to maintain religious societies except where the element of fear
+is dominant in the creed, where some remarkable preacher takes the
+attention, or where the ritual or fashion attracts. Do not the papers often
+speak of "fashionable" churches?
+
+One thing which prevents many people from attending public worship on
+Sunday is the increasing tendency towards ritualism,--or perhaps, we should
+say, making the services less instructive than formerly, and more
+devotional or emotional. This is seen not only in the Episcopal Church, but
+also among many other denominations. Even Congregational
+Orthodox--descendants of the Pilgrim Fathers--introduce prayer-books and
+responsive services, and make their church buildings more ecclesiastical in
+appearance, to look as much as possible like Episcopal churches. All these
+things to many minds are not edifying, to say the least, and consequently
+such persons absent themselves from service. Those too who are impressed by
+emotional religion join the Episcopalians, so that for the time there is an
+apparent increase in the attendance at the Episcopal churches, gained from
+churches of other denominations; and especially too as fashion decrees
+nowadays that "it is the proper thing to do" to go to the Episcopal Church,
+whether you believe in its doctrines or not. So that at length there are a
+great many people who think when church-going gets to be a matter of
+fashion, there is quite as much real religion to be found outside as inside
+the church; consequently they lose their interest. All these causes must be
+taken together; of course no one thing alone accounts for the change in
+regard to church attendance.
+
+We quote the following remarks from a recent English paper ("The Unitarian
+Herald"); they have a direct bearing on our subject, and are worthy of
+consideration by those who neglect public worship or favor a more secular
+Sunday. Among other things, the speaker (the Rev. John Page Hopps) says:
+
+ "So far as we can see, the old orthodox believers were right when
+ they called public worship 'a means of grace;' and if human
+ experience is of any value, it is an undoubted fact that a great
+ multitude which no man could number _have_ felt the grace-giving
+ influence of it. It is as true as ever that man cannot 'live by
+ bread alone,' but that he needs also the 'word that proceedeth
+ from the mouth of God;' and if it is true, as we believe, that
+ the word of God does come home with special force and pathos when
+ worship is joined in by kindred souls, the argument for public
+ worship, from this point of view, seems complete. And yet, half
+ in jest and half in earnest, and sometimes altogether in earnest,
+ we hear it said that a man can worship God in the fields quite as
+ well as in the church. 'Perhaps he can,' said a wise man once,
+ 'but _does_ he?' I wonder whether we shall go on in this
+ direction until we hear it said that a man can worship God
+ playing at lawn-tennis as in attending public worship? Thus there
+ may actually come into existence a cant of the absentee which
+ shall be as really cant as the cant of the devotee; for the use
+ of the word 'worship' in such instances is a glaring case of
+ exaggeration tinged with self-deception, which is the very
+ essence of cant. Besides, one of the surest notes of the
+ worshipping spirit is an increase of sympathy and love,--sympathy
+ that suggests fellowship, and love that suggests anything but
+ selfish isolation.
+
+ "The irregularity also of attendance upon public worship might be
+ cited as an instance of neglect or levity which 'personal
+ consecration' alone can cure. In days gone by, attendance upon
+ public worship was a habit, and nothing that could be avoided was
+ allowed to interfere with it. Twice on the Sunday, too, was the
+ rule, and not, as now, the decided exception. But with many it is
+ now becoming once every other Sunday, or scarcely that; with so
+ little of 'personal consecration' in the matter that the need for
+ an umbrella may decide the doubter not to go.
+
+ "Do we not, again, listen too much merely for delight? and does
+ not the question, 'How did you like the sermon,' or 'How did you
+ like the service,' indicate that we join in the service and
+ listen to a sermon in an entirely wrong spirit? The critical or
+ self-regarding spirit has its uses, but it may be fatal to
+ 'personal consecration' in public worship. How often does an
+ entire service depend upon our own temper, our own mood, our own
+ spirit? And how often is it true that a congregation has as much
+ to do with the making of a minister as the minister has to do
+ with the making of a congregation?
+
+ "'If I neglect public worship, then,' a man should say to
+ himself, 'the community is injured, the brotherhood is weakened,
+ the young are confused. It is a grave responsibility.'
+
+ "But now we must not shrink from the question: How far or how
+ long ought these considerations to hold the man who has lost
+ delight in public worship or faith in that to which it bears
+ witness? When should doubt make worship impossible, or unbelief
+ make worship wrong for the honest soul? When should 'personal
+ consecration' say to a man, not _stay_, but _depart_? It is a
+ grave question, and every one must shape his answer for himself.
+ All I would say is: Give worship the benefit of the doubt: ay!
+ give fellow-worshippers the benefit of the doubt. Continue with
+ them as long as you can; if not as a full believer, then as a
+ devout inquirer, a gentle seeker, a sympathetic friend. Why not?
+ That is possible with us; for the very bond of our union is
+ sympathetic regard for one another's freedom. It is also
+ specially possible with us because our teachings do not, at all
+ events, outrage the reason and shock the moral sense. Even an
+ agnostic might listen to us and hope that our Gospel is true.
+
+ "Special dangers call for special safeguards, special
+ consideration, special wariness. It is an age of splendid advance
+ in science, of restless energy in business, of stupendous
+ activity in politics, of daring questioning everywhere. All that
+ makes against public worship; and yet all that makes public
+ worship a greater necessity and demonstrates 'the pressing need
+ of personal consecration' to it. God only knows what we should
+ do without it and the blessed Sunday!
+
+ "'Dear old commemorative day,
+ For weary man designed
+ To help him on life's troubled way,
+ To give his spirit freer play,
+ To soothe his harassed mind!
+
+ "'A day of worship and of grace,
+ One calm, sweet day in seven,
+ To grant a little breathing space
+ To strengthen man life's work to face,
+ And lift his life to heaven.'"
+
+In conclusion, let us add to the above speech the following remarks, which
+we heartily approve,--
+
+ "Mr. Preston (London) testified to the falling off of attendance
+ at public worship, and he attributed this largely to the parents
+ not taking their children with them in early years, as of old
+ times. He deprecated the going to public worship to have the
+ brains tickled in hearing a particular man, and maintained that
+ this was in no sense 'public worship.' He emphasized strongly the
+ fact that those who say they can worship in the fields do not, in
+ fact, worship at all. He urged that in worship the musical and
+ devotional services should become more prominent, and the sermon
+ become frequently but subsidiary."
+
+
+
+
+ Benjamin H. Ticknor. Thomas B. Ticknor. George F. Godfrey.
+
+[Illustration]
+
+A LIST OF BOOKS
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+PUBLISHED BY
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+TICKNOR AND COMPANY
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+
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+
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+_The great holiday book of 1885-1886._
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+
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+
+_ROMANCE AND REVERIE._ By EDGAR FAWCETT. 1 vol. 12mo. Printed on fine
+hand-made paper, with gilt top. $2.00. A volume of poems, by the author of
+"Song and Story."
+
+"Mr. Fawcett was the man of whom Longfellow expected more than from any of
+the other young American authors, both as a poet and novelist."--_American
+Queen._
+
+"The _Revue des Deux Mondes_ gives high praise to Mr. Fawcett's poetry, and
+compares his briefer lyrics to the famous 'Emaux et Camées' of Théophile
+Gautier."--_Beacon._
+
+
+_STORIES AND SKETCHES._ By JOHN BOYLE O'REILLY, editor of the _Pilot_,
+author of "Moondyne," Songs, Legends, Ballads etc. 1 vol. 12mo. $1.50.
+
+The great popularity of the author, and the intrinsic merit and interest of
+his writings, will ensure a warm reception to this collection of his latest
+and best works.
+
+MOROZ' KRASNYI-NOS' (Red-Nosed Frost). Russian: Sostavil' Nikolai
+Alekseevich' Nekrasov'. Translated in the original meters from the Russian
+of N.A. NEKRASOV.
+
+
+_CHRISTIAN SYMBOLS AND STORIES OF THE SAINTS._ By CLARA ERKSINE CLEMENT.
+Assisted by KATHERINE E. CONWAY. 1 vol. Large 12mo., with many full page
+illustrations. $2.50.
+
+This is a revised version of the greater part of the author's "Hand-book of
+Legendary Art,"--of which seventeen large editions have been exhausted. The
+clear and beautiful explanation of the expressive symbols by which men's
+minds are helped to reverent contemplation of the mysteries of revealed
+religion, leaves nothing to be desired. The "Stories of the Saints" will be
+illustrated by numerous full page engravings from the rarest and finest
+works of the great masters of Christian Art--prominence being given to
+scenes from the life of the Blessed Virgin, and pictures of the
+Evangelists, and the Founders and notable Saints of the Religious Orders.
+
+
+_MONOGRAPHS OF AMERICAN ARCHITECTURE._
+
+No. II. THE HARTFORD CAPITOL. R.M. Upjohn, Architect.
+
+No. III. AMES MEMORIAL BUILDINGS, NORTH EASTON. H.H. Richardson, Architect.
+
+Gelatine Plates (from nature), 13 × 16. Each in portfolio. $5.00.
+
+The remarkable success of the first Monograph shows the demand existing for
+artistic work of this high grade; and an equal sale may be predicted for
+the portfolio that illustrates the beautiful marble Gothic building of the
+Connecticut State Capitol. This possesses perhaps even a higher interest
+than the Harvard Law School, because it is a great public building, and not
+an appendage of an institution.
+
+_The American Architect_ says: "The execution of the work is all that could
+be asked. It would be hard to offer a more encouraging example of the kind
+of work to be expected in this series."
+
+_JOHN BODEWIN'S TESTIMONY._ By MARY HALLOCK FOOTE, Author of "The Led
+Horse Claim," &c. 1 vol. 12mo. $1.50.
+
+"Mrs. Foote's first novel raised her to a level on which she is only to be
+compared with our best women novelists. To make this comparison briefly,
+Miss Woolson observes keenly, Mrs. Burnett writes charmingly, and Mrs.
+Foote feels intensely."--_The Critic._
+
+_NEXT DOOR._ By CLARA LOUISE BURNHAM, Author of "Dearly Bought," "A Sane
+Lunatic," &c. 1 vol. 12mo. $1.50.
+
+One of the brightest, prettiest, and most charming tales yet offered to the
+public. The scene is in Boston, the time the present, the plot exciting,
+the characters lifelike, while the style is graceful and skilful.
+
+_POETS AND PROBLEMS._ By GEORGE WILLIS COOKE, Author of "Emerson; His Life,
+Writings and Philosophy." 1 vol. 12mo. $2.00.
+
+Mr. Cooke brings to his work the most inexhaustible and painstaking
+patience, the most thorough devotion to the labor he has undertaken, and
+the deepest mental sympathy with his subjects. His present work embraces
+Tennyson, Ruskin, and Browning.
+
+_THE OLDEN-TIME SERIES._ 16mo. Per vol., 50 cents.
+
+There appears to be, from year to year, a growing popular taste for quaint
+and curious reminiscences of "Ye Olden Time," and to meet this, Mr. Henry
+M. Brooks has prepared a series of interesting handbooks. The materials
+have been gleaned chiefly from old newspapers of Boston and Salem, sources
+not easily accessible, and while not professing to be history, the volumes
+will contain much material for history, so combined and presented as to be
+both amusing and instructive. The titles of some of the volumes indicate
+their scope and their promise of entertainment:--"Curiosities of the Old
+Lottery," "Days of the Spinning Wheel," "Some Strange and Curious
+Punishments," "Quaint and Curious Advertisements," "Literary Curiosities,"
+"New-England Sunday," etc.
+
+_THE IMPERIAL ISLAND--ENGLAND'S CHRONICLE IN STONE._ By JAMES F. HUNNEWELL.
+1 vol. 8vo. Richly illustrated. $3.50.
+
+This admirable and impressive work is a companion to the same author's
+well-known "Historical Monuments of France," and contains a vivid record of
+the life of Merrie England, as exemplified by her august castles and
+palaces, abbeys and cathedrals.
+
+=LIFE AND WORKS OF MRS. CLEMMER.=
+
+_AN AMERICAN WOMAN'S LIFE AND WORK._ A Memorial of Mary Clemmer, by EDMUND
+HUDSON, with Portrait.
+
+_POEMS OF LIFE AND NATURE._
+
+_HIS TWO WIVES._
+
+_MEN, WOMEN, AND THINGS._ Revised and augmented.
+
+The whole in four 12mo. volumes, tastefully bound, forming a beautiful,
+uniform set of the selected works, together with the memorial biography of
+this popular and lamented writer.
+
+_THE SAUNTERER._ By CHARLES GOODRICH WHITING. 1 vol. 16mo. $1.25.
+
+A rare and choice collection of charming little essays and poems about
+nature, some of which have won the highest possible commendation from
+Stedman and other eminent critics. The author has for many years been
+connected with the editorial staff of "The Springfield Republican."
+
+_THE LOST NAME._ By MRS. MADELEINE VINTON DAHLGREN, author of "A Washington
+Winter," "South-sea Sketches," etc. 1 vol. 12mo. $1.50.
+
+The remarkable success of Mrs. Dahlgren's previous portrayals of society
+make it certain that her forthcoming work will be full of life and purpose,
+and therefore sure to attract and interest.
+
+_ITALIAN POETS._ By W.D. HOWELLS. 12mo. $1.50.
+
+Biographical and Critical Notices of the masters of Italian poetry.
+
+_A SEA CHANGE_; or, Love's Stowaway. A Comic opera. By W.D. HOWELLS. 1 vol.
+16mo. Little-Classic size.
+
+_THE VIRGINIA CAMPAIGN OF GENERAL POPE IN 1862._ Being Volume II. of Papers
+read before the Military Historical Society of Massachusetts. With Maps and
+Plans. 1 vol. 8vo. $3.00.
+
+_THE YOUNG PEOPLE'S TENNYSON._ Students' Edition. 1 vol. 16mo. Edited, with
+Notes and Introduction, by W.J. Rolfe. Beautifully illustrated. 75 cents.
+
+_SELECT POEMS OF TENNYSON._ Second Part. Students' Edition. Edited, with
+Notes and Introduction, by W.J. Rolfe. 1 vol. 16mo. Beautifully
+illustrated. 75 cents.
+
+_SONGS AND BALLADS OF THE OLD PLANTATIONS, BY UNCLE REMUS._ By JOEL
+CHANDLER HARRIS. 1 vol. 12mo. $1.50.
+
+"Uncle Remus's" legends have created a strong demand for his songs, which
+will be eagerly welcomed.
+
+_A ROMANTIC YOUNG LADY._ By ROBERT GRANT, author of "The Confessions of a
+Frivolous Girl," "An Average Man," etc. 1 vol. 12mo. $1.50.
+
+This is the latest and one of the strongest works of the successful
+delineator of modern society life and manners. It will be read eagerly and
+enjoyably by thousands of lovers of the best fiction.
+
+_A NEW AND ENLARGED CONCORDANCE TO THE HOLY SCRIPTURES._ By Rev. J.B.R.
+WALKER.
+
+This monumental work of patient industry and iron diligence is
+indispensable to all students of the Bible, to which it is the key and
+introduction. Many errors and omissions in the plans of the older
+Concordances have been avoided in this one, which also bears reference to
+the Revised Bible, as well as to the King-James version.
+
+
+
+
+=JUST PUBLISHED.=
+
+
+_THE STORY OF MARGARET KENT._ By HENRY HAYES. 1 vol. 12mo. $1.50. 6th
+thousand.
+
+A new and thrilling novel of literary life in New York, written with
+masterly skill. One of the most exacting of reviewers says that it will
+"convince and touch thoughtful and sensitive readers"; and another, a
+well-known novelist and poet, says: "The plot and situations are original
+and natural. It is out of the common run, and sparkles with life--real
+life--and deep feeling."
+
+_AMERICAN WHIST._ By G.W.P. 1 vol. 16mo. Sixth Edition, Revised. $1.00.
+
+A new and fully revised and much-enlarged edition of this foremost classic,
+best teacher, and wisest companion as to the most enjoyable game of cards.
+After running through several successful editions during the past five
+years, this invaluable book is now to be brought out improved in many ways,
+and will be indispensable to all who play Whist.
+
+_CLEOPATRA._ By HENRY GRÉVILLE. Original Copyright Edition, with new
+Portrait. 1 vol. 16mo. $1.25.
+
+"Cleopatra" is a brilliant new novel by the author of "Dosia" and "Dosia's
+Daughter," who is acknowledged as foremost among the European novelists of
+to-day. The remarkable success that has attended Henry Gréville's previous
+works, foreshadows the popular demand for "Cleopatra," her latest (and in
+many respects, her best) novel.
+
+_EVERY-DAY RELIGION._ By REV. JAMES FREEMAN CLARKE, D.D., Author of
+"Self-Culture," "The Ideas of Paul," &c., &c. 1 vol. 12mo. $1.50.
+
+An admirable group of terse, strong, and practical discourses on the
+religion of the home, the office, the work-shop, and the field. It tells
+how, amid the cares and annoyances of this workaday world, one may grow
+towards a noble and peaceful life. It will be an invaluable companion, an
+indispensable "guide, philosopher, and friend." The eminent success of
+JAMES FREEMAN CLARKE in works of this high class is shown by the great
+popularity of his "Self-Culture," which is now in its eleventh edition.
+
+_EDGE-TOOLS OF SPEECH._ By MATURIN M. BALLOU, Author of "A Treasury of
+Thought," "Due South," &c., &c. 1 vol. 8vo. $3.50.
+
+"A great new work, in which are preserved the choicest expressions and
+opinions of the great thinkers and writers of all ages, from Confucius to
+Ruskin. These pungent apothegms and brilliant _memorabilia_ are all
+carefully classified by topics; so that the choicest work of many years of
+patient labor in the libraries of America and Europe is condensed into
+perfect form and made readily available. It will be indispensable to all
+writers and speakers, and should be in every library"--_Traveller._
+
+_TWO COLLEGE GIRLS._ By HELEN DAWES BROWN. 1 vol. 12mo. $1.50.
+
+One of the most important of recent books. It is a capital study of
+girl-students from Boston, New York, and Chicago, exemplifying the most
+piquant characteristics of the respective phases of civilization and social
+criteria of the three cities. It is suited alike to old and young, being
+rich in beautiful passages of tender pathos, strong, simple and vivid, and
+full of sustaining interest. Nothing has been published since "Little
+Women" that will so strike the popular taste.
+
+_LIGHT ON THE HIDDEN WAY._ With an Introduction by JAMES FREEMAN CLARKE.
+1 vol. 16mo. $1.00.
+
+A remarkable and thrilling romance of immortality, illustrating by an
+account of personal experiences the relations between the seen and the
+unseen. All readers of the literature of the supernatural in books like
+"The Little Pilgrim," &c., will be profoundly interested in this strange
+record of the nearness of the spiritual and material worlds.
+
+_THE PRELATE._ By ISAAC HENDERSON. 12mo. $1.50.
+
+A story of the American colony and native society in Rome. The situations
+in this powerful book are among the most intense and dramatic of anything
+that has been offered by an American author for years.
+
+_INDIAN SUMMER._ By W.D. HOWELLS, Author of "The Rise of Silas Lapham," &c.
+1 vol. 12 mo. $1.50.
+
+"Mr. Howells's new story is in his pleasantest vein, full of his quiet
+humor clothed in the neatest expressions. It is international; the contrast
+of American and foreign ways runs through it, and Mr. Howells has added the
+contrast of the old and the new Americanism. The hero is a Western
+journalist, a Mugwump, much given to banter of the American sort."--_The
+Nation._
+
+_A STROLL WITH KEATS._ By FRANCES CLIFFORD BROWN. 1 vol. Illustrated.
+Square 16mo. $1.50.
+
+One of the choicest gems of art in illustration, consisting of illuminated
+pages, in beautiful designs, illustrating some of the finest verses of the
+great English poet.
+
+_THE SPHINX'S CHILDREN AND OTHER PEOPLE'S._ By ROSE TERRY COOKE, Author of
+"Somebody's Neighbors," &c. 1 vol. 12mo. $1.50.
+
+This volume of short stories, reprinted from the author's contributions to
+the _Atlantic_, _Harpers_, _The Galaxy_, &c., will be found like
+"Somebody's Neighbors," to show "that profound insight into Puritan
+character, and that remarkable command of Yankee dialect, in which Mrs.
+Cooke has but one equal, and no superior. These exquisite chronicles are
+full of high local color, pathos and piquancy, and their perusal is
+attended with alternate tears and smiles. Their narration is vigorous and
+spirited, sparkling in all points, and outlined with rare dramatic skill."
+
+_THE LIFE AND GENIUS OF GOETHE._ The Lectures at the Concord School of
+Philosophy for 1885. Edited by F.B. SANBORN and W.T. HARRIS. 1 vol. 12mo.
+With 2 portraits. $2.00.
+
+"A work of exceptional interest, containing fifteen of the lectures
+concerning Goethe which were read at the Concord School of Philosophy last
+summer. Prof. Hewett furnishes an account of the newly-discovered Goethe
+manuscripts for the introduction to the volume. Among the writers are Drs.
+Bartol and Hedge, Mrs. Howe, Mrs. Cheney, Mrs. Sherman of Chicago, Mr.
+Soldan of St. Louis, Mr. Snider of Cincinnati, Mr. Partridge of Brooklyn,
+N.Y., Mr. Davidson of New Jersey, Prof. White of Ithaca, N.Y., and Messrs.
+Emery, Harris, and Sanborn of Concord, the last named the
+editor."--_Traveller._
+
+_LIFE AND LETTERS OF HENRY WADSWORTH LONGFELLOW._ Edited by Rev. Samuel
+Longfellow. 2 vols. 12mo. $6.00. With new steel engraved Portraits and many
+wood Engravings.
+
+_Also a limited edition de Luxe, with Proof Portraits._
+
+The biography of the foremost American poet, written by his brother, is
+probably the most important work of the kind brought out in the United
+States for years. It is rich in domestic, personal, and family interest,
+anecdotes, reminiscences, and other thoroughly charming _memorabilia_.
+
+
+THE =MEMORIAL HISTORY OF BOSTON=,
+
+In Four Volumes. Quarto.
+
+
+With more than 500 Illustrations by famous artists and engravers, all made
+for this work.
+
+Edited by JUSTIN WINSOR, LIBRARIAN OF HARVARD UNIVERSITY.
+
+Among the contributors are:--
+
+ Gov. JOHN D. LONG,
+ Hon. CHARLES FRANCIS ADAMS,
+ Rev. PHILLIPS BROOKS, D.D.,
+ Rev. E.E. HALE, D.D.,
+ Hon. ROBERT C. WINTHROP,
+ Hon. J. HAMMOND TRUMBULL,
+ Admiral G.H. PREBLE,
+ Dr. O.W. HOLMES,
+ JOHN G. WHITTIER,
+ REV. J.P. CLARKE, D.D.,
+ Rev. A.P. PEABODY, D.D.,
+ Col. T.W. HIGGINSON,
+ Professor ASA GRAY,
+ Gen. F.W. PALFREY,
+ HENRY CABOT LODGE.
+
+VOLUME I. treats of the Geology, Fauna, and Flora; the Voyages and Maps of
+the Northmen, Italians, Captain John Smith, and the Plymouth Settlers; the
+Massachusetts Company, Puritanism, and the Aborigines; the Literature,
+Life, and Chief Families of the Colonial Period.
+
+VOL. II. treats of the Royal Governors; French and Indian Wars; Witches and
+Pirates; The Religion, Literature, Customs, and Chief Families of the
+Provincial Period.
+
+VOL. III. treats of the Revolutionary Period and the Conflict around
+Boston; and the Statesmen, Sailors, and Soldiers, the Topography,
+Literature, and Life of Boston during that time; and also of the Last
+Hundred Years' History, the War of 1812, Abolitionism, and the Press.
+
+VOL. IV. treats of the Social Life, Topography, and Landmarks, Industries,
+Commerce, Railroads, and Financial History of this Century in Boston; with
+Monographic Chapters on Boston's Libraries, Women, Science, Art, Music,
+Philosophy, Architecture, Charities, etc.
+
+ * * * * *
+
+* * * _Sold by subscription only. Send for a Prospectus to the Publishers,_
+
+TICKNOR AND COMPANY, Boston.
+
+
+THE CHOICEST EDITIONS OF THE =FIVE GREAT MODERN POEMS.=
+
+
+Drawn and engraved under the care of A.V.S. ANTHONY. Each in one volume,
+8vo., elegantly bound, with full gilt edges, in a neat box. Each poem, in
+cloth, $6.00; in tree calf, or antique morocco, $10.00; in crushed levant,
+extra, with silk linings, $25.00. Copiously illustrated after drawings by
+Thomas Moran, E.H. Garrett, Harry Fenn, A.B. Frost, and other distinguished
+artists.
+
+CHILDE HAROLD.
+
+The choicest gift-book of 1885-1886. With nearly 100 noble Illustrations,
+of great artistic value and beauty, representing the splendid scenery and
+architecture of the Rhine, Greece, Italy, etc.
+
+THE PRINCESS.
+
+The most famous poem of ALFRED, LORD TENNYSON. With 120 new and beautiful
+Illustrations.
+
+"The most superb book of the season. The exquisite binding makes a fit
+casket for Tennyson's enchanting 'Princess.'"--_Hartford Journal._
+
+THE LADY OF THE LAKE.
+
+A superb fine-art edition, with 120 Illustrations. The choicest edition of
+Scott's wonderful poem of Scottish chivalry.
+
+"On page after page are seen the great dome of Ben-an rising in mid-air,
+huge Ben-venue throwing his shadowed masses upon the lakes, and the long
+heights of Ben Lomond hemming the horizon."--_Atlantic Monthly._
+
+LUCILE.
+
+By OWEN MEREDITH. With 160 Illustrations.
+
+The high peaks of the Pyrenees, the golden valleys of the Rhineland, and
+the battle-swept heights of the Crimea.
+
+"This new edition is simply perfect--paper, type, printing, and especially
+the illustrations,--a most charming Christmas gift."--_American Literary
+Churchman._
+
+MARMION.
+
+With more than 100 Illustrations, and Borders.
+
+"Wild Scottish beauty. Never had a poem of stately and immortal beauty a
+more fitting setting."--_Chicago Inter-Ocean._
+
+ * * * * *
+
+_For Sale by Booksellers. Sent, postpaid, on receipt of price, by the
+Publishers_,
+
+TICKNOR AND COMPANY, Boston.
+
+THE
+AMERICAN ARCHITECT
+_AND BUILDING NEWS_.
+
+An Illustrated Weekly Journal of Architecture and the Building Trades
+
+
+Each number is accompanied by six fine quarto illustrations, while
+illustrative cuts are liberally used in the text. Although the paper
+addresses itself primarily to architects and builders, by its discussions
+upon matters of interest common to those engaged in building pursuits, it
+is the object of the editors to make it acceptable and necessary to that
+large portion of the educated classes who are interested in and appreciate
+the importance of good architectural surroundings, to civil and sanitary
+engineers, draughtsmen, antiquaries, craftsmen of all kinds, and all
+intelligent readers.
+
+As an indication of the feeling with which this journal is regarded by the
+profession, we quote the following extract from a report of a committee of
+the American Institute of Architects upon "American Architectural
+Journals":--
+
+ "At Boston, Mass., is issued the AMERICAN ARCHITECT AND BUILDING
+ NEWS, a weekly of the first class, and, it must be acknowledged,
+ the only journal in this country that can compare favorably with
+ the great London architectural publications. It is very liberally
+ illustrated with full-page lithographic impressions of the latest
+ designs of our most noted architects, and with occasional views
+ of celebrated European buildings. Once a month a fine gelatine
+ print is issued in a special edition. Its editorial department is
+ conducted in a scholarly, courteous, and, at the same time,
+ independent tone, and its selections made with excellent
+ judgment. It is the accepted exemplar of American architectural
+ practice, and is found in the office of almost every architect in
+ the Union."--_April 15, 1885._
+
+
+Subscription Prices. (In Advance.)
+
+REGULAR EDITION.--$6.00 per year; $3.50 per half year.
+
+GELATINE EDITION (the same as the regular edition, but including 12 or more
+Gelatine Prints).--$7.00 per year; $4.00 per half year.
+
+IMPERIAL EDITION (the same as the regular edition, but including 40
+Gelatine Prints, and 36 additional double-page Photo-Lithographic
+Prints).--$10.00 year; $6.00 per half year.
+
+MONTHLY EDITION (identical with the first weekly issue for each month, but
+containing no Gelatine Prints).--$1.75 per year; $1.00 per half year.
+
+Bound volumes for 1876, 1877, 1878, 1879, 1880, 1881, $10.50; 1882, 1883,
+1884, and 1885, $9.00 each.
+
+Bound volume (Gelatine edition) for 1885, $10.00.
+
+Specimen numbers and advertising rates furnished on application to the
+publishers,
+
+=TICKNOR AND COMPANY,=
+
+_211 TREMONT STREET, BOSTON, MASS._
+
+
+
+
+Transcriber's notes:
+
+Footnotes represented by Numbers are part of New-England Sunday text
+Footnotes represented by Letters are footnotes from quoted sources.
+Punctuation standardised.
+Hand symbol replaced by [-->] in txt version.
+$1, changed to $1.00. In Advertisement section
+* * * used to represent Inverted Asterism in txt version.
+
+
+
+
+
+
+End of the Project Gutenberg EBook of The Olden Time Series, Vol. 3:
+New-England Sunday, by Henry M. Brooks
+
+*** END OF THIS PROJECT GUTENBERG EBOOK THE OLDEN TIME SERIES ***
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+
+The Project Gutenberg EBook of The Olden Time Series, Vol. 3: New-England
+Sunday, by Henry M. Brooks
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Olden Time Series, Vol. 3: New-England Sunday
+ Gleanings Chiefly From Old Newspapers Of Boston And Salem, Massachusetts
+
+Author: Henry M. Brooks
+
+Release Date: January 9, 2006 [EBook #17483]
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE OLDEN TIME SERIES ***
+
+
+
+
+Produced by Juliet Sutherland, Christine D. and the Online
+Distributed Proofreading Team at http://www.pgdp.net
+
+
+
+
+
+
+</pre>
+
+
+<div class="padding">
+<h3>TABLE OF CONTENTS</h3>
+<p class="center"><a href="#THE_OLDEN_TIME_SERIES">THE OLDEN-TIME SERIES: NEW ENGLAND SUNDAY</a><br />
+<a href="#Ads_1">A LIST OF BOOKS PUBLISHED BY TICKNOR AND COMPANY</a></p>
+</div>
+
+
+<div class="bbox">
+<h1><i>THE OLDEN-TIME SERIES.</i></h1>
+
+<p class="center">16mo. Per vol., 50 cents.</p>
+
+<hr style='width: 25%;' />
+
+<p>There appears to be, from year to year, a growing popular taste for quaint
+and curious reminiscences of "Ye Olden Time," and to meet this, Mr. Henry
+M. Brooks has prepared a series of interesting handbooks. The materials
+have been gleaned chiefly from old newspapers of Boston and Salem, sources
+not easily accessible, and while not professing to be history, the volumes
+contain much material for history, so combined and presented as to be both
+amusing and instructive. The titles of some of the volumes indicate their
+scope and their promise of entertainment:&mdash;</p>
+
+<p>
+<span class="smcap">&nbsp;&nbsp;&nbsp;&nbsp;Curiosities of the Old Lottery.</span><br />
+<span class="smcap">&nbsp;&nbsp;&nbsp;&nbsp;Days of the Spinning-Wheel.</span><br />
+<span class="smcap">&nbsp;&nbsp;&nbsp;&nbsp;Some Strange and Curious Punishments.</span><br />
+<span class="smcap">&nbsp;&nbsp;&nbsp;&nbsp;Quaint and Curious Advertisements.</span><br />
+<span class="smcap">&nbsp;&nbsp;&nbsp;&nbsp;Literary Curiosities.</span><br />
+<span class="smcap">&nbsp;&nbsp;&nbsp;&nbsp;New-England Sunday, etc.</span><br />
+</p>
+
+<hr style='width: 25%;' />
+
+<p>"It has been the good fortune of the writer to be allowed a peep at the
+manuscript for this series, and he can assure the lovers of the historical and
+the quaint in literature that something both valuable and pleasant is in store
+for them. In the specialties treated of in these books Mr. Brooks has been for
+many years a careful collector and student, and it is gratifying to learn that the
+material is to be committed to book form."&mdash;<i>Salem Gazette</i>.</p>
+
+<hr style='width: 25%;' />
+
+<p><i>For sale by all Booksellers. Sent, post-paid, upon receipt of price. Catalogues
+of our books mailed free.</i></p>
+
+<p class="right">
+TICKNOR &amp; CO., <span class="smcap">Boston.</span><br />
+</p>
+</div>
+
+
+<h2>THE OLDEN TIME SERIES</h2>
+
+<hr style='width: 25%;' />
+
+<h3>NEW ENGLAND SUNDAY</h3>
+
+<hr style="width: 65%;" />
+
+<p>"<i>Sunday is the golden clasp that binds together the volume of the
+week.</i>"&mdash;<span class="smcap">Longfellow.</span></p>
+
+<p>"<i>What greater calamity can fall upon a nation than the loss of
+worship? Then all things go to decay.</i>"&mdash;<span class="smcap">Emerson.</span></p>
+
+<div class="poem"><div class="stanza">
+<span class="i0">"<i>There are some moody fellows, not a few,</i><br /></span>
+<span class="i0"><i>Who, turn'd by Nature with a gloomy bias,</i><br /></span>
+<span class="i0"><i>Renounce black devils to adopt the blue,</i><br /></span>
+<span class="i0"><i>And think when they are dismal they are pious.</i>"<br /></span>
+<p class="right"><span class="smcap">Hood.</span></p><br />
+</div></div>
+
+<div class="poem"><div class="stanza">
+<span class="i0">"<i>Sundays observe; think when the bells do chime</i><br /></span>
+<span class="i0"><i>'Tis angel's music.</i>"<br /></span>
+<p class="right"><span class="smcap">Herbert.</span></p><br />
+</div></div>
+
+
+
+<hr style="width: 65%;" />
+<h2><a name="THE_OLDEN_TIME_SERIES" id="THE_OLDEN_TIME_SERIES"></a>THE OLDEN TIME SERIES.</h2>
+
+<h5>GLEANINGS CHIEFLY FROM OLD NEWSPAPERS OF BOSTON<br />
+AND SALEM, MASSACHUSETTS</h5>
+
+<h5>SELECTED AND ARRANGED, WITH BRIEF COMMENTS</h5>
+
+<h5>BY</h5>
+
+<h4>HENRY M. BROOKS</h4>
+
+<hr style='width: 45%;' />
+
+<h2>New-England Sunday</h2>
+
+
+<p>"Old and new make the warp and woof of every moment. There is
+no thread that is not a twist of these two strands. By necessity, by
+proclivity, and by delight, we all quote."&mdash;<span class="smcap">Emerson</span></p>
+
+<div class="padding">
+<div class="figcenter" style="width: 142px;">
+<img src="images/crest1.jpg" width="142" height="142" alt="T AND CO" title="T AND CO" />
+</div></div>
+
+<p class="center">BOSTON<br />
+TICKNOR AND COMPANY<br />
+1886</p>
+
+
+
+<hr style="width: 65%;" />
+
+<div class="padding">
+<p class="center"><i>Copyright, 1886,</i><br />
+<span class="smcap">By Ticknor and Company.</span></p>
+
+<p class="center"><i>All rights reserved.</i></p>
+</div>
+
+<div class="padding">
+<p class="center"><b>University Press:</b><br />
+<span class="smcap">John Wilson and Son, Cambridge.</span></p>
+</div>
+
+
+
+<hr style="width: 65%;" />
+<h2><a name="INDEX_OF_NAMES" id="INDEX_OF_NAMES"></a>INDEX OF NAMES.</h2>
+
+
+<div class='center'>
+<table border="0" cellpadding="9" cellspacing="0" summary="Index_of_names">
+<tr><td align='left'></td><td align='right'>Page</td>
+<td align='left'></td><td align='right'>Page</td></tr>
+<tr><td align='left'><span class="smcap">Agassiz, Professor L.</span></td><td align='right'><a href="#Page_15">15</a></td>
+<td align='left'><span class="smcap">Hodges, Captain Benjamin</span></td><td align='right'><a href="#Page_11">11</a></td></tr>
+<tr><td align='left'>Andrew, Charles A.</td><td align='right'><a href="#Page_43">43</a></td>
+<td align='left'>Hopkins, Daniel, D.D.</td><td align='right'><a href="#Page_9">9</a>, <a href="#Page_21">21</a></td></tr>
+<tr><td align='left'>Atkinson, Edward</td><td align='right'><a href="#Page_15">15</a></td>
+<td align='left'>Hopps, John Page</td><td align='right'><a href="#Page_62">62</a></td></tr>
+<tr><td align='left'>&nbsp;</td><td align='right'>&nbsp;</td>
+<td align='left'>&nbsp;</td><td align='right'>&nbsp;</td></tr>
+<tr><td align='left'><span class="smcap">Barnard, Thomas, D.D.</span></td><td align='right'><a href="#Page_21">21</a></td>
+<td align='left'><span class="smcap">Ingerson, Nathaniel</span></td><td align='right'><a href="#Page_40">40</a></td></tr>
+<tr><td align='left'>Beecher, Rev. H.W.</td><td align='right'><a href="#Page_6">6</a></td>
+<td align='left'></td><td align='right'></td></tr>
+<tr><td align='left'>Bentley, William, D.D.</td><td align='right'><a href="#Page_10">10</a>, <a href="#Page_11">11</a></td>
+<td align='left'><span class="smcap">Jacobs, John</span></td><td align='right'><a href="#Page_32">32</a></td></tr>
+<tr><td align='left'>Blanchard, Benjamin</td><td align='right'><a href="#Page_20">20</a>, <a href="#Page_21">21</a></td>
+<td align='left'>Jefferson, Thomas</td><td align='right'><a href="#Page_13">13</a></td></tr>
+<tr><td align='left'>Bolles, Lucius, D.D.</td><td align='right'><a href="#Page_21">21</a></td>
+<td align='left'>Johnson, Richard M.</td><td align='right'><a href="#Page_47">47</a>, <a href="#Page_49">49</a>, <a href="#Page_50">50</a></td></tr>
+<tr><td align='left'>Bonaparte, Napoleon</td><td align='right'><a href="#Page_20">20</a></td>
+<td align='left'></td><td align='right'></td></tr>
+<tr><td align='left'>Brisset, Citizen</td><td align='right'><a href="#Page_49">49</a></td>
+<td align='left'><span class="smcap">King Charles I.</span></td><td align='right'><a href="#Page_37">37</a></td></tr>
+<tr><td align='left'>Burns, Robert</td><td align='right'><a href="#Page_21">21</a></td>
+<td align='left'>King George II.</td><td align='right'><a href="#Page_38">38</a></td></tr>
+<tr><td align='left'></td><td align='right'></td>
+<td align='left'>King George III.</td><td align='right'><a href="#Page_38">38</a></td></tr>
+<tr><td align='left'><span class="smcap">Cabot, Jos. S.</span></td><td align='right'><a href="#Page_20">20</a></td>
+<td align='left'>King James I.</td><td align='right'><a href="#Page_37">37</a></td></tr>
+<tr><td align='left'>Chase, Philip</td><td align='right'><a href="#Page_46">46</a></td>
+<td align='left'>Kittredge, Dr. Benjamin</td><td align='right'><a href="#Page_43">43</a>, <a href="#Page_46">46</a></td></tr>
+<tr><td align='left'>Churchill, Mr.</td><td align='right'><a href="#Page_35">35</a></td>
+<td align='left'></td><td align='right'></td></tr>
+<tr><td align='left'>Cleveland, George</td><td align='right'><a href="#Page_43">43</a>, <a href="#Page_46">46</a>, <a href="#Page_48">48</a></td>
+<td align='left'><span class="smcap">Lane, David</span></td><td align='right'><a href="#Page_32">32</a></td></tr>
+<tr><td align='left'>Coggin, Jacob</td><td align='right'><a href="#Page_32">32</a></td>
+<td align='left'>Le Favre, Mr.</td><td align='right'><a href="#Page_10">10</a></td></tr>
+<tr><td align='left'>Crowninshield, John</td><td align='right'><a href="#Page_43">43</a></td>
+<td align='left'>Le Sage</td><td align='right'><a href="#Page_40">40</a></td></tr>
+<tr><td align='left'>Culver, Mr.</td><td align='right'><a href="#Page_33">33</a></td>
+<td align='left'>Lord, William</td><td align='right'><a href="#Page_18">18</a></td></tr>
+<tr><td align='left'></td><td align='right'></td>
+<td align='left'>&nbsp;</td><td align='right'>&nbsp;</td></tr>
+<tr><td align='left'><span class="smcap">Emerson, R.W.</span></td><td align='right'><a href="#Page_58">58</a></td>
+<td align='left'><span class="smcap">McClure, Mr.</span></td><td align='right'><a href="#Page_34">34</a>, <a href="#Page_36">36</a></td></tr>
+<tr><td align='left'>Endicott, Governor John</td><td align='right'><a href="#Page_33">33</a></td>
+<td align='left'>Mitchell, Judge</td><td align='right'><a href="#Page_34">34</a>, <a href="#Page_36">36</a></td></tr>
+<tr><td align='left'>Endicott, Samuel</td><td align='right'><a href="#Page_20">20</a></td>
+<td align='left'></td><td align='right'></td></tr>
+<tr><td align='left'></td><td align='right'></td>
+<td align='left'><span class="smcap">Neal, David A.</span></td><td align='right'><a href="#Page_43">43</a></td></tr>
+<tr><td align='left'><span class="smcap">Felt, Rev. Jos. B.</span></td><td align='right'><a href="#Page_8">8</a>, <a href="#Page_9">9</a>, <a href="#Page_18">18</a></td>
+<td align='left'>&nbsp;</td><td align='right'>&nbsp;</td></tr>
+<tr><td align='left'>Freeman, Nehemiah</td><td align='right'><a href="#Page_22">22</a></td>
+<td align='left'><span class="smcap">Osgood, Benjamin</span></td><td align='right'><a href="#Page_32">32</a></td></tr>
+<tr><td align='left'>Frothingham, Nathaniel</td><td align='right'><a href="#Page_46">46</a>, <a href="#Page_48">48</a></td>
+<td align='left'>&nbsp;</td><td align='right'>&nbsp;</td></tr>
+<tr><td align='left'></td><td align='right'></td>
+<td align='left'><span class="smcap">Paine, Thomas</span></td><td align='right'><a href="#Page_49">49</a>, <a href="#Page_56">56</a></td></tr>
+<tr><td align='left'><span class="smcap">Glover, Mr.</span></td><td align='right'><a href="#Page_34">34</a>, <a href="#Page_35">35</a></td>
+<td align='left'>Parker, Mr.</td><td align='right'><a href="#Page_10">10</a></td></tr>
+<tr><td align='left'>Guppy, Reuben</td><td align='right'><a href="#Page_18">18</a></td>
+<td align='left'>Peele, Willard</td><td align='right'><a href="#Page_46">46</a>, <a href="#Page_48">48</a></td></tr>
+<tr><td colspan='4'><hr style="width: 65%;" /></td></tr>
+<tr><td align='left'>&nbsp;</td><td align='right'>Page</td>
+<td align='left'>&nbsp;</td><td align='right'>Page</td></tr>
+<tr><td align='left'>Peters, Hugh</td><td align='right'><a href="#Page_9">9</a></td>
+<td align='left'><span class="smcap">Talmage, Rev. Dr.</span></td><td align='right'><a href="#Page_6">6</a></td></tr>
+<tr><td align='left'>Phillips, Stephen C.</td><td align='right'><a href="#Page_43">43</a>, <a href="#Page_46">46</a></td>
+<td align='left'>Treadwell, John W.</td><td align='right'><a href="#Page_43">43</a></td></tr>
+<tr><td align='left'>Pickman, Dudley L.</td><td align='right'><a href="#Page_46">46</a>, <a href="#Page_48">48</a></td>
+<td align='left'>Trumbull, Jonathan</td><td align='right'><a href="#Page_15">15</a></td></tr>
+<tr><td align='left'>Pingree, David</td><td align='right'><a href="#Page_43">43</a></td>
+<td align='left'>Tucker, Gideon</td><td align='right'><a href="#Page_46">46</a>, <a href="#Page_48">48</a></td></tr>
+<tr><td align='left'>Preston, Mr.</td><td align='right'><a href="#Page_65">65</a></td>
+<td align='left'></td><td align='right'></td></tr>
+<tr><td align='left'>Prince, Rev. John, LL.D.</td><td align='right'><a href="#Page_21">21</a></td>
+<td align='left'><span class="smcap">Vose, Mr.</span></td><td align='right'><a href="#Page_34">34</a></td></tr>
+<tr><td align='left'>Putnam, Perley</td><td align='right'><a href="#Page_43">43</a>, <a href="#Page_46">46</a>, <a href="#Page_48">48</a></td>
+<td align='left'></td><td align='right'>&nbsp;</td></tr>
+<tr><td align='left'></td><td align='right'></td>
+<td align='left'><span class="smcap">W&mdash;&mdash;, Rev. Mr.</span></td><td align='right'><a href="#Page_41">41</a></td></tr>
+<tr><td align='left'><span class="smcap">Saltonstall, Leverett</span></td><td align='right'><a href="#Page_43">43</a></td>
+<td align='left'>Washington, George</td><td align='right'><a href="#Page_1">1</a></td></tr>
+<tr><td align='left'>Smith, Jonathan</td><td align='right'><a href="#Page_15">15</a></td>
+<td align='left'>Waters, Joseph G.</td><td align='right'><a href="#Page_43">43</a></td></tr>
+<tr><td align='left'>Smith, Susan</td><td align='right'><a href="#Page_15">15</a></td>
+<td align='left'>Waters, Stanley</td><td align='right'><a href="#Page_10">10</a></td></tr>
+<tr><td align='left'>Spurgeon, Rev, C.H.</td><td align='right'><a href="#Page_6">6</a></td>
+<td align='left'> West, Nathaniel, Jr.</td><td align='right'><a href="#Page_43">43</a></td></tr>
+<tr><td align='left'>Stearns, Charles</td><td align='right'><a href="#Page_21">21</a></td>
+<td align='left'>White, Stephen</td><td align='right'><a href="#Page_46">46</a></td></tr>
+<tr><td align='left'>Story, Franklin H.</td><td align='right'><a href="#Page_43">43</a></td>
+<td align='left'>Whiting, Samuel</td><td align='right'><a href="#Page_32">32</a></td></tr>
+<tr><td align='left'>Swan, Mr.</td><td align='right'><a href="#Page_10">10</a></td>
+<td align='left'>Wright, Fanny</td><td align='right'><a href="#Page_56">56</a></td></tr>
+</table></div>
+
+<hr style="width: 65%;" />
+<p><span class='pagenum'><a name="Page_1" id="Page_1">[Pg&nbsp;1]</a></span></p>
+
+<div class="figcenter" style="width: 400px;">
+<a href="images/image1.jpg"><img src="images/img1th.jpg" width="400" height="145" alt="Illustration" title="Illustration" /></a>
+</div>
+
+<h1>NEW-ENGLAND SUNDAY.</h1>
+<hr style='width: 25%;' />
+<p><span class="smcap">Seeing</span> in an old paper that General
+Washington was stopped by a "tythingman"
+in Connecticut in 1789 for the
+"crime" of riding on Sunday, we were naturally
+led to think about the "Sabbath question,"
+as it is sometimes called. We find
+the account referred to in the "Columbian
+Centinel" for December, 1789.</p>
+
+<div class="blockquot"><p class="center"><span class="smtxt">THE</span> <i>PRESIDENT</i> <span class="smtxt">AND THE</span> <i>TYTHINGMAN</i>.</p>
+
+<p><span class='pagenum'><a name="Page_2" id="Page_2">[Pg&nbsp;2]</a></span>
+The Pre&#383;ident, on his return to New-York from
+his late tour, through Connecticut, having mi&#383;&#383;ed his
+way on Saturday, was obliged to ride a few miles on
+Sunday morning, in order to gain the town, at which
+he had previou&#383;ly propo&#383;ed to have attended divine
+&#383;ervice.&mdash;Before he arrived, however, he was met by
+a Tythingman, who commanding him to &#383;top, demanded
+the occa&#383;ion of his riding; and it was not
+until the Pre&#383;ident had informed him of every circum&#383;tance,
+and promi&#383;ed to go no further than the town
+intended, that the Tythingman would permit him to
+proceed on his journey.</p></div>
+
+<hr style='width: 25%;' />
+<p>This Sunday question has been so often discussed
+of late years, and the opinions expressed
+on the same are so diverse, that it may be well
+to print a few selections on the subject from
+some of the old newspapers, that those who
+are interested may see, as a matter of curiosity,
+if for no other reason, what views have been
+entertained within the past century, more
+especially in New England, in reference to
+Sunday.</p>
+
+<p>In a Salem paper of 1775 the following
+notice appeared:&mdash;</p>
+
+<div class="blockquot"><p><span class='pagenum'><a name="Page_3" id="Page_3">[Pg&nbsp;3]</a></span>
+<span class="smcap">Whereas</span> the sober and thoughtful People of
+this Town are much displeased by the great
+Noise and Disturbance made in the Streets, on Saturday
+and Sabbath Day Evenings. It is earnestly desired
+that all Heads of Families would keep their
+Children and Servants at Home, on those Evenings,
+and thereby greatly contribute to the Quiet of the
+Town and Peace of the Inhabitants.</p></div>
+
+<p>The appearance of Essex Street in Salem at
+the present time on Saturday evening would
+seem to indicate that "heads of families"
+do not now "keep their children and servants
+at home."</p>
+
+<hr style='width: 25%;' />
+
+<p>From a communication in the "Massachusetts
+Centinel," April 30, 1788, "riding on
+the Sunday" is held to be a "flagrant crime."</p>
+
+<div class="blockquot"><p class="center"><i>For the</i> CENTINEL.</p>
+
+<p><span class="smcap">As</span> the devoting one day in &#383;even to religious purpo&#383;es
+is a bounden duty we owe to God our
+creator, and a mo&#383;t rea&#383;onable law of our Commonwealth&mdash;to
+&#383;ee people riding on the Sunday in pur&#383;uit
+of their worldly affairs, is &#383;o di&#383;gu&#383;ting to the man of
+true principle, that the neglect of our executive
+authority of &#383;o flagrant a crime, is to be lamented.
+The common practice of a Mr. C&mdash;&mdash;fl&mdash;&mdash;n of H-pk&mdash;&mdash;n
+is notorious on this account. Would not wi&#383;h to
+traduce the character of any man, but would only
+query, whether &#383;uch conduct is not highly reprehen&#383;ible,
+and de&#383;erving the cognizance of the magi&#383;trate.</p>
+
+<p class="right"><span class="smcap">Suffolk.</span></p></div>
+
+<hr style='width: 25%;' />
+
+<p><span class='pagenum'><a name="Page_4" id="Page_4">[Pg&nbsp;4]</a></span>
+This is not at all strange from the point of
+view from which Sunday was then regarded.
+Indeed many people feel about the same now.
+They would have the old laws enforced in regard
+to riding and neglect of public worship.
+They have fears that the day may degenerate
+into a European Sunday, with prayers in the
+morning and amusements in the afternoon and
+evening.</p>
+
+<p>The changes in the past fifty years in reference
+to Sunday have indeed been very great,
+but we think they arise chiefly from a reaction
+from the too strict Puritanism of the past.
+While we would not have the day too strictly
+kept, we yet have no sympathy with that class
+of minds who think there should be no "day
+of rest" or no time set apart for religious
+exercises or church services, but would have
+all days exactly alike.</p>
+
+<hr style='width: 25%;' />
+
+<p>According to the "Salem Mercury" of
+Aug. 12, 1788, the ministers of Connecticut,
+in convention, publish an address on the "increasing
+negligence of the Publick Worship of
+God," etc.</p>
+
+<div class="blockquot"><p class="center"><span class='pagenum'><a name="Page_5" id="Page_5">[Pg&nbsp;5]</a></span>
+SALEM, <span class="smcap">August</span> 12.</p>
+
+<p>The Mini&#383;ters of the State of Connecticut, convened
+in General A&#383;&#383;ociation, have publi&#383;hed a &#383;erious,
+&#383;en&#383;ible, plain Addre&#383;s to the People of the Churches
+and Societies under their pa&#383;toral care, on the &#383;ubject
+of the increa&#383;ing negligence of the Publick Wor&#383;hip
+of God; which they con&#383;ider as one of the mo&#383;t painful
+and alarming, among the various in&#383;tances of declen&#383;ion
+and immorality, which at the pre&#383;ent time
+threaten the very exi&#383;tence of religion in this country.&mdash;"In
+what manner," &#383;ays the Addre&#383;s, "does
+this evil affect the political intere&#383;ts, the e&#383;&#383;ential wellbeing,
+of the community? All the branches of morality
+are indi&#383;&#383;olubly connected. From one breach
+of moral obligation to a &#383;econd, to a third, and to all,
+the tran&#383;ition is ea&#383;y, nece&#383;&#383;ary and rapid. From negligence
+of the duties we owe to God, the pa&#383;&#383;age is
+&#383;hort to contempt for tho&#383;e we owe to men. The
+Sabbath, in the judgment of rea&#383;on and of revelation,
+is the great hinge on which all the&#383;e duties are turned.
+When the ordinances of this holy day are for&#383;aken
+and forgotten, the whole &#383;y&#383;tem of moral obligation
+mu&#383;t of cour&#383;e be also forgotten; the great, &#383;ub&#383;tantial
+and permanent good, of which religion is the only
+&#383;ource, is effectually de&#383;troyed; the political peace
+and welfare of a community, the &#383;alvation of the
+human &#383;oul, the infinitely benevolent de&#383;igns of redeeming
+love, the in&#383;titution of the means of grace,
+and the obedience and &#383;ufferings of the Son of God,
+are fru&#383;trated and &#383;et at nought. Thus, by one effectual
+blow of &#383;in, and the friends of &#383;in, are all the great
+and valuable intere&#383;ts of mankind overthrown."</p></div>
+
+<hr style='width: 25%;' />
+
+<p><span class='pagenum'><a name="Page_6" id="Page_6">[Pg&nbsp;6]</a></span>
+Although our remarks are confined to
+America, we may mention that it has been
+stated by some of our own countrymen who
+have visited London that Sunday is generally
+as well observed there as in New England;
+yet we find in the "Salem Gazette" of Nov. 23,
+1785, that the attendance on public worship
+in London was then rather small as compared
+with what might have been seen in Boston at
+the same date. But that was before the days of
+the "sensation" preachers, as they are called,&mdash;Spurgeon,
+Beecher, Talmage, and men of
+that stamp, who now draw crowds of people,
+many of whom are not always the most religious
+in the community, but who love excitement
+rather than quiet contemplation.</p>
+
+<div class="blockquot"><p class="center">LONDON,</p>
+
+<p><i>Sept.</i> 13. Sunday being a day of re&#383;t, 739 hor&#383;es
+were ye&#383;terday engaged on <i>parties of plea&#383;ure</i>.</p>
+
+<p><span class='pagenum'><a name="Page_7" id="Page_7">[Pg&nbsp;7]</a></span>
+In fifty churches, ea&#383;tward of Temple-bar, the
+congregations amounted, on an average, to <i>&#383;even</i> for
+each church in the morning, and <i>five</i> in the afternoon.
+This &#383;hews the &#383;tate of the Chri&#383;tian religion in the
+metropolis to be far better than could be expected!</p>
+
+<p class="right">1785.</p></div>
+
+<hr style='width: 25%;' />
+
+<p>The following extract from the "Belfast
+Patriot" of 1825 shows how the "Lord's day"
+was regarded in 1776 in the "District of
+Maine."</p>
+
+<div class="blockquot"><p><span class="smcap">Fifty Years Ago.</span> At a town meeting, held on
+the common, on the south end of lot No. 26, probably
+where the meeting house now stands, on the
+east side of the river, in Belfast, Oct. 10th, 1776,
+the town then having been incorporated two years&mdash;among
+other things "to see if there can be any plan
+laid to stop the Inhabitants from visiting on Sunday."
+"Voted, That if any person makes unnecessary vizits
+on the Sabeth they shall be Lookt on with Contempt
+untill they make acknowledgement to the Public."</p></div>
+
+<hr style='width: 25%;' />
+
+<p>Houses of worship were formerly "as cold
+as a barn."</p>
+
+<p><span class='pagenum'><a name="Page_8" id="Page_8">[Pg&nbsp;8]</a></span>
+Notwithstanding all the comforts and conveniences
+of modern places of worship, to say
+nothing about the more interesting preaching
+and other exercises, some people consider it a
+hardship to be obliged to attend even one service
+on Sunday. How was it in "old times"?
+Our ancestors were obliged to conform to the
+prevalent custom of going to meeting whether
+they liked it or not. The law did not then
+excuse any one from attendance at public worship,
+except for sickness. Not to be a "meeting-goer"
+in those days was to range one's
+self with thieves and robbers and other outlaws.
+No matter if the meeting-house was
+cold, and there was danger of consumption;
+it was apparently "more pleasing to the
+Lord" that a man should get sick attending
+services in "his house" than by staying away
+preserve his health. Mr. Felt, in his "Annals
+of Salem," says: "For a long period the
+people of our country did not consider that a
+comfortable degree of warmth while at public
+worship contributed much to a profitable hearing
+of the gospel. The first stove we have
+heard of in Massachusetts for a meeting-house
+was put up by the First congregation
+of Boston in 1773. In Salem the Friends'
+Society had two plate-stoves brought from
+Philadelphia in 1793. The North Church
+had one in 1809; the South had a brick Russian
+stove in 1812. About the same date the
+First Church had a stove and the Tabernacle
+had one also. The objections that [to heat
+churches] was contrary to the custom of their
+hardy fathers and mothers, [and that it] was
+an indication of extravagance and degeneracy,
+had ceased to be advanced. Not a few remember
+the general knocking of feet on cold
+days and near the close of long sermons. On
+such occasions the Rev. Dr. Hopkins used to
+say, now and then: 'My hearers, have a little
+patience, and I will soon close.'"</p>
+
+<p><span class='pagenum'><a name="Page_9" id="Page_9">[Pg&nbsp;9]</a></span>
+Mr. Felt says that Hugh Peters (one of the
+ministers of the First Church) was represented
+by an English painter as in a pulpit with a
+large assembly before him, turning an hour-glass
+and using these words: "I know you are
+good fellows, stay and take another glass."</p>
+
+<hr style='width: 25%;' />
+
+<p class="center">The Lord's Day in Connecticut in 1788.</p>
+
+<div class="blockquot"><p class="center">ANECDOTE.</p>
+
+<p><span class='pagenum'><a name="Page_10" id="Page_10">[Pg&nbsp;10]</a></span>
+A Gentleman in the State of Connecticut, regularly
+attended publick wor&#383;hip on the Lord's
+day with all his family: On the Sunday evening he
+always catechi&#383;ed his children and &#383;ervants on the
+principles of religion, and what they heard the mini&#383;ter
+deliver from the pulpit. He had a negro man
+who never could remember a note of the &#383;ermon,
+though otherwi&#383;e &#383;mart. At la&#383;t his ma&#383;ter peremptorily
+told him he would on Monday morning tie him
+up and flog him. Next Sunday evening, when interrogated,
+he had forgotten all: On Monday morning
+his ma&#383;ter executes his threat &#383;o far, as to tie him
+up. The fellow then cried out, O ma&#383;ter &#383;pare me,
+for I remember &#383;omething the mini&#383;ter &#383;aid. What
+is it? &#383;aid the ma&#383;ter. The fellow replied, "<i>This
+much may &#383;uffice at this time.</i>" His ma&#383;ter was &#383;o
+plea&#383;ed with his wit that he forgave him.</p>
+
+<p class="right"><i>Salem Mercury</i>, August 12.</p></div>
+
+<hr style='width: 25%;' />
+
+<p>From the Rev. Dr. Bentley's notes, edited
+by Stanley Waters, printed in the "Salem
+Gazette," we learn that even in old times
+people occasionally absented themselves from
+public worship on the Lord's Day.</p>
+
+<p>Under date of 1791 we read,&mdash;</p>
+
+<div class="blockquot"><p>Jan. 23. No singing through the whole day&mdash;not
+even an attempt. Mr. Le Favre Swan &amp; Parker
+promised their assistance, but by drawing a prize of
+&pound;300 in the Lottery they have been detained from
+Public Worship.</p></div>
+
+<p><span class='pagenum'><a name="Page_11" id="Page_11">[Pg&nbsp;11]</a></span>
+And in 1792,&mdash;</p>
+
+<div class="blockquot"><p>Mch. 11. Sunday. The Ship Grand Turk burdened
+550 Tons sailed this day for India, Capt. B.
+Hodges.</p>
+
+<p>The previous invitations given to the principal
+Gentlemen of the Town &amp; the fame of a ship built
+in the Town &amp; furnished with Sails from our own manufactories
+urged a curiosity so strong that few people
+were left in our houses of worship. Weather fine.</p></div>
+
+<p>Thus we see that pecuniary success and
+pleasant weather were as influential in 1792 as
+they are in 1886 in diverting individuals from
+their ordinary religious privileges.</p>
+
+<hr style='width: 25%;' />
+
+<p>The following extracts from the "Salem Impartial
+Register" of July 27, 1801, will perhaps
+have interest when considered in connection
+with some circumstances which have taken place
+in Salem within a year or two:&mdash;</p>
+
+<div class="blockquot"><p class="center"><i>THE CONNECTICUT SABBATH.</i></p>
+
+<span class='pagenum'><a name="Page_12" id="Page_12">[Pg&nbsp;12]</a></span>
+
+<div class="poem"><div class="stanza">
+<span class="i0">IN ancient days, 't was God's mo&#383;t &#383;acred will,<br /></span>
+<span class="i0">To give his law on Sinai's lofty hill,<br /></span>
+<span class="i0">Who&#383;e top terrific i&#383;&#383;ued clouds of &#383;moke,<br /></span>
+<span class="i0">And thus, amid&#383;t the flames, th' Eternal &#383;poke;<br /></span>
+<span class="i0">Six days, &#383;aid he, (and loud the &#383;ame expre&#383;s'd)<br /></span>
+<span class="i0">Shall men &#383;till labor, and on the &#383;eventh re&#383;t:<br /></span>
+<span class="i0">But here alas! like yon great pious town,<a name="FNanchor_A_1" id="FNanchor_A_1"></a><a href="#Footnote_A_1" class="fnanchor">[A]</a><br /></span>
+<span class="i0">They break his law, and thus prefer their own:<br /></span>
+<span class="i1">"And let it be enacted further &#383;till,<br /></span>
+<span class="i0">That all our people &#383;trict ob&#383;erve our will:<br /></span>
+<span class="i0">Five days and half &#383;hall men and women too<br /></span>
+<span class="i0">Attend their bu&#383;ine&#383;s, and their mirth pur&#383;ue.<br /></span>
+<span class="i0">But after that, no man without a fine,<br /></span>
+<span class="i0">Shall walk the &#383;treets, or at a tavern dine.<br /></span>
+<span class="i0">One day and half 'tis requi&#383;ite to re&#383;t,<br /></span>
+<span class="i0">From toil&#383;ome labor, and a tempting fea&#383;t.<br /></span>
+<span class="i0">Henceforth let none, on peril of their lives,<br /></span>
+<span class="i0">Attempt a journey, or embrace their wives:<br /></span>
+<span class="i0">No Barber, foreign or dome&#383;tic bred,<br /></span>
+<span class="i0">Shall e'er pre&#383;ume to dre&#383;s a lady's head.<br /></span>
+<span class="i0">No &#383;hop &#383;hall &#383;pare (half the preceding day),<br /></span>
+<span class="i0">A yard of Ribband, or an ounce of Tea.<br /></span>
+<span class="i0">Five days and half th' inhabitants may ride<br /></span>
+<span class="i0">All round the town, and villages be&#383;ide;<br /></span>
+<span class="i0">But, in their travels, &#383;hould they mi&#383;s the road,<br /></span>
+<span class="i0">'Tis our command they lodge that night abroad."<br /></span>
+<span class="i1">From hence 'tis plainly &#383;een how chang'd indeed,<br /></span>
+<span class="i0">That &#383;acred law which GOD him&#383;elf decreed!<br /></span>
+<span class="i0">In this one act they think to merit heav'n,<br /></span>
+<span class="i0">By taking half a day from &#383;ix to add to &#383;even.<br /></span>
+</div></div>
+
+<div class="footnote"><p><a name="Footnote_A_1" id="Footnote_A_1"></a><a href="#FNanchor_A_1"><span class="label">[A]</span></a> <i>Bo&#383;ton&mdash;where a &#383;imilar law was formerly enforced
+with rigour.</i></p></div>
+
+<p><span class='pagenum'><a name="Page_13" id="Page_13">[Pg&nbsp;13]</a></span>
+<i>"One Man e&#383;teemeth one day above another; another
+e&#383;teemeth every day</i> <span class="smtxt">ALIKE</span>. <i>Let every man be fully per&#383;uaded
+in his own mind."</i></p>
+<p class="right">Romans xiv. 5.</p></div>
+
+<hr style='width: 25%;' />
+
+<div class="blockquot"><p>The <i>old</i> cu&#383;tom of opening Barbers' Shops in this
+Town on Sunday cea&#383;ed ye&#383;terday, in con&#383;equence of
+the determination of the Grand Jury to make pre&#383;entment
+of all &#383;uch violations of the Sabbath. Cautions
+have al&#383;o been given to the Hor&#383;e Letters, again&#383;t
+loaning any Hor&#383;es or Carriages on Sunday; and
+there appears to be a very &#383;erious and wi&#383;e determination
+in the "<i>Gentlemen</i> of the Grand Jury" to put a
+&#383;top to tho&#383;e &#383;hameful practices, which have for
+twenty years di&#383;graced the mo&#383;t &#383;ober and quiet Town
+in Ma&#383;&#383;achu&#383;etts! <i>Laus Deo!</i> There will be no
+more hor&#383;es killed now of a Sunday in going to Bo&#383;ton,
+either by <i>lack of bating</i>, or by <i>hard driving</i>! It
+is whi&#383;pered, that the public are indebted, for this
+&#383;alutary reform, to the covert exertions of a <i>ci-devant</i>
+<span class="smcap">Preacher</span>, who lacking the ability to <i>lead</i> his <i>wakeful</i>
+flock formerly, is now determined to <i>drive</i> all within
+his Circuit, into the pale of obedience, and thereby
+make up for former Sins of Omi&#383;&#383;ion. The Federali&#383;ts
+predicted the lo&#383;s of Religion, &#383;hould Jeffer&#383;on be
+Pre&#383;ident. We certainly have a good <i>Sample</i> (thus
+early under his admini&#383;tration) that its &#383;tate will be
+improved.</p></div>
+
+<hr style='width: 25%;' />
+
+<p><span class='pagenum'><a name="Page_14" id="Page_14">[Pg&nbsp;14]</a></span>
+Although doubts have often been expressed
+as to the authenticity of certain Connecticut
+"Blue Laws," it is probable that many laws
+which have sometimes been referred to as such
+were in the early days of the colony actually in
+force,&mdash;as the following, which we find in an
+old paper. They are certainly not much
+stronger than laws of the time in Massachusetts.</p>
+
+<div class="blockquot"><p>No one shall be a freeman, or give a vote, unless
+he be converted, and a member in full communion,
+of one of the Churches allowed in this dominion.</p>
+
+<p>No one shall travel, cook victuals, make beds,
+sweep house, cut hair, or shave, on the Sabbath day.</p>
+
+<p>No woman shall kiss her child on the Sabbath, or
+fasting-day.</p>
+
+<p>No one shall run on the Sabbath day, or walk in
+his garden, or elsewhere, except reverently to and
+from meeting.</p>
+
+<p>No one shall read common prayer books, keep
+Christmas, or set days, make minced pies, dance, play
+cards, or play on any instrument of music, except the
+Drum, Trumpet, or Jewsharp.</p>
+
+<p>No food or lodging shall be offered to a Quaker,
+Adamite, or other heretic.</p>
+
+<p>If any person turns Quaker, he shall be banished,
+and not suffered to return but on pain of death.</p>
+
+<p>No Roman Catholic priest shall abide in the dominion;
+he shall be banished, and suffer death on his
+return.</p></div>
+
+<p><span class='pagenum'><a name="Page_15" id="Page_15">[Pg&nbsp;15]</a></span>
+Some years ago, a law-book which had belonged
+to Jonathan Trumbull, containing the
+early statutes of Connecticut, was in the
+possession of a Boston gentleman,<a name="FNanchor_1_2" id="FNanchor_1_2"></a><a href="#Footnote_1_2" class="fnanchor">[1]</a> who informs
+us that at the end of the volume, in
+manuscript, were found reports of "Brother
+Jonathan's" adjudications of small cases which
+he tried as "justice of the peace." Among
+them was one where "His Majesty's tythingman"
+entered a complaint against Jona and
+Susan Smith for a "profanation of the Sabbath;"
+namely, "That on the &mdash;&mdash; day of &mdash;&mdash; during
+Divine Service on the Lord's Day <i>they
+did smile</i>." The culprits were adjudged to be
+guilty of the offence, and severally fined "five
+shillings and costs." This book was shown
+to the late Professor Agassiz, who examined it
+with great interest and then made the following
+remark: "I find here evidence of the difference
+between the Calvinism of Switzerland and the
+Calvinism of America. I was brought up in
+that faith. I went to meeting in the morning,
+I danced with the parson's daughter on the
+green in the afternoon, and I played whist
+with the parson in the evening."</p>
+
+<div class="footnote"><p><a name="Footnote_1_2" id="Footnote_1_2"></a><a href="#FNanchor_1_2"><span class="label">[1]</span></a> Edward Atkinson, Esq.</p></div>
+
+<p><span class='pagenum'><a name="Page_16" id="Page_16">[Pg&nbsp;16]</a></span>
+The legislature of Massachusetts in the
+year 1760 passed the following laws in relation
+to Sunday and to the proper observance
+of Saturday evening:&mdash;</p>
+
+<div class="blockquot"><p>"Whereas it is the Duty of all Per&#383;ons, upon the
+Lord's-Day carefully to apply them&#383;elves publickly
+and privately to Religion and Piety, the Prophanation
+of the Lord's-Day is highly offen&#383;ive to Almighty
+God; of evil Example and tends to the Grief and
+Di&#383;turbance of all pious and religiou&#383;ly di&#383;po&#383;ed persons.</p>
+
+<p>Therefore that the Prophanation of the &#383;aid Day
+may be fully prevented: Be it further enacted, That
+no Per&#383;on what&#383;oever &#383;hall keep open their Shops &amp;c.
+&amp;c.&mdash;do or exerci&#383;e any Labour nor any Sport,
+Game Play or Recreation on the Lord's Day or any
+part thereof &amp;c. &amp;c. under penalties of not exceeding
+twenty &#383;hillings for every offence."</p></div>
+
+<p>Travelling was also prohibited, and it was
+enacted,&mdash;</p>
+
+<div class="blockquot"><p><span class='pagenum'><a name="Page_17" id="Page_17">[Pg&nbsp;17]</a></span>
+"That if any Per&#383;on or Per&#383;ons &#383;hall be recreating,
+di&#383;porting or unnece&#383;&#383;arily walking or loitering, or if
+any Per&#383;ons &#383;hall unnece&#383;&#383;arily a&#383;&#383;emble them&#383;elves in
+any of the Streets, Lanes, Wharves, High-Ways,
+Commons, Fields, Pa&#383;tures or Orchards of any Town
+or Place within this Province upon the Lord's Day,
+or any Part thereof, every Per&#383;on so offending &#383;hall
+forfeit and pay the &#383;um of five &#383;hillings and upon
+a &#383;econd Conviction bound for good behaviour,... If
+any Per&#383;ons being able of Body and not
+otherwi&#383;e nece&#383;&#383;arily prevented &#383;hall for the &#383;pace of
+one Month together ab&#383;ent them&#383;elves from the Publick
+Wor&#383;hip of God on the Lord's Day, they &#383;hall
+forfeit and pay the &#383;um of ten &#383;hillings.</p>
+
+<p>"And whereas many Per&#383;ons are of opinion that
+the Sabbath or Time of religious Re&#383;t, begins on
+Saturday evening, therefore to prevent all unnece&#383;&#383;ary
+Di&#383;turbance of Per&#383;ons of &#383;uch Opinion, as well as
+to encourage in all others a due and &#383;ea&#383;onable Preparation
+for the religious Duties of the Lord's Day:
+Be it further enacted, That no Per&#383;on &#383;hall keep
+open any Shop, Ware-Hou&#383;e or Work-Hou&#383;e or hawk
+or &#383;ell any Provi&#383;ions or Wares in Streets or Lanes
+of any Town or Di&#383;trict, or be pre&#383;ent at any
+Concert of Mu&#383;ick, Dancing or other Publick Diver&#383;ion
+on the Evening next preceding the Lord's-Day,
+on Pain of forfeiting ten Shillings for each
+Offence, &amp;c."</p></div>
+
+<p>Wardens were to be appointed in all the
+towns and districts to see that these laws were
+duly enforced. All existing laws on the Sabbath
+were at that time repealed, but some of
+the laws then passed are still in force.</p>
+
+<p><span class='pagenum'><a name="Page_18" id="Page_18">[Pg&nbsp;18]</a></span>
+The following is from Felt's "Annals of
+Salem:"&mdash;</p>
+
+<div class="blockquot"><p class="center">1676.</p>
+
+<p>April 20th. "Ordered by ye Selectmen yt the
+three Constables doe attend att ye three great doores
+of ye meeting house every Lord's day att ye end of
+sermon, boath forenoone and afternoone and to keep
+ye doors fast and suffer none to goe out before ye
+whole exercise bee ended, unless itt be such as they
+conceive have necessary occasion and to take notice
+of any such as shall presume to goe forth as above
+said and present their names as ye law directs. Ordered
+that all ye boys of ye towne are and shall bee
+appointed to sitt upon ye three paire of staires in ye
+meeting house on the Lord's day and Wm. Lord is
+appointed to look to the boyes yt sitt upon ye pulpit
+staires and for ye other staires Reuben Guppy is to
+look to and order soe many of ye boyes as may be
+convenient and if any are unruly to present their
+names as ye law directs."</p>
+
+<p>On Sundays, P.M. when sermon is ended, the
+people in the galleries come down and march two
+abreast up one ile and down another until they come
+before the desk, for <i>pulpit they have none</i>. Before
+the desk is a long pue where the Elders and Deacons
+sit, one of them with a money box in his hand, into
+which the people as they pass, put their offerings,
+some 1<i>s.</i>, some 2<i>s.</i> or a half crown, or 5<i>s.</i>, according
+to their ability and good will, after this they conclude
+with a psalm.</p></div>
+
+<p><span class='pagenum'><a name="Page_19" id="Page_19">[Pg&nbsp;19]</a></span>
+While in 1814 in some parts of Massachusetts
+and New Hampshire the tithingmen
+felt obliged to issue an address of warning to
+the public, in Boston in 1815 Sunday seems
+to have been well observed. We copy two
+notices from the "Salem Gazette."</p>
+
+<div class="blockquot"><p class="center"><span class="lgtxt"><i>To the Public.</i></span></p>
+
+<p><span class="smcap">As</span> the profanation of the Lord's Day is inconsistent
+with the welfare of society and a gross
+violation of the laws of the State; therefore we the
+undersigned, being appointed Tithingmen, give notice
+to the public, that we are under oath, and it has become
+our indispensable duty to prosecute all, who wilfully
+violate the laws with respect to the Lord's Day.</p>
+
+<p>And we hereby request all persons, to abstain on
+the Lord's Day from travelling, from worldly business
+and amusement, and thus relieve us from the painful
+necessity of prosecuting for a violation of the laws of
+the State.</p>
+
+<p>[<i>Signed by the Tithingmen of Concord</i>, <span class="smtxt">N.H.</span> <i>Salem</i>, <span class="smtxt">N.H.</span>
+<i>Bradford, Ms. Andover, Reading, Tewksbury, Beverly,
+Manchester, Hamilton, Ipswich, and Wilmington.</i>]</p>
+
+<p class="right">Aug. 6, 1814.</p></div>
+
+<hr style='width: 25%;' />
+
+<div class="blockquot"><p><span class='pagenum'><a name="Page_20" id="Page_20">[Pg&nbsp;20]</a></span>
+<span class="smtxt">BOSTON JUNE 1</span>.&mdash;At the meeting on Monday la&#383;t,
+the town of Bo&#383;ton evinced its good &#383;en&#383;e by voting
+to po&#383;tpone the choice of <i>Tythingmen</i> till the fir&#383;t
+Monday of March next. We venture to a&#383;&#383;ert, that
+in no di&#383;trict in the univer&#383;e, of the extent and population
+of Ma&#383;&#383;achu&#383;etts, is the Sabbath more decently
+and <i>&#383;incerely</i> ob&#383;erved.</p></div>
+
+<hr style='width: 25%;' />
+
+<p>Law against keeping barber's shops open
+on Sunday morning in Salem in 1804:&mdash;</p>
+
+<div class="blockquot"><p class="smtxt">SUNDAY LAW IN SALEM&mdash;BARBERS' SHOPS 80 YEARS
+AGO.</p>
+
+
+<p>Correspondence of the Salem Gazette.</p>
+
+<p class="right"><span class="smcap">Boston</span>, Aug. 5.</p>
+
+<p><span class='pagenum'><a name="Page_21" id="Page_21">[Pg&nbsp;21]</a></span>
+About 1804 your Selectmen ordered that after a
+given date no barber's shop should be kept open on
+Sunday morning. There was no appeal from their
+mandate. The fatal last Sunday arrived; the customers
+of the esteemed Benj. Blanchard, whose shop
+was at the upper part of Essex street, opposite the
+Endicott and Cabot mansions, came as usual to have
+their hair tied; it was the epoch of queues, and it was
+necessary to their aspect in church that their back
+hair should be artistically bound with ribbon and their
+heads nicely pomatumed, even though, like Bonaparte,
+they shaved their own beards. This last Sunday it
+was observable that each gentleman, in his turn, after
+being barbered, instead of hurrying off as usual, resumed
+his seat. As the second bell began to ring,
+the last customer was accomplished, and the whole
+company rose from their chairs, filed out into Essex
+street, formed a line in front of Mr. Blanchard's shop,
+and gave three rousing cheers; then, like Burns's
+"Twa Dogs, each took off his several way," some to
+Dr. Barnard's North Church, some to Dr. Hopkins's,
+Dr. Bolles's, or Dr. Prince's First Church.</p>
+
+<p class="right"><i>Salem Gazette</i>, August, 1885.</p></div>
+
+<hr style='width: 25%;' />
+
+<p>The Middlesex Sabbath Association meet
+in November, 1815, but find nothing to do.
+No Sabbath-breakers reported, probably.</p>
+
+
+<div class="blockquot"><p class="center"><span class="smcap">Sabbath Association.</span></p>
+
+<p><span class="smcap">Whereas</span> the Association in the county of
+Middlesex, for aiding in carrying into effect
+the Laws of this Commonwealth against the violation
+of the Sabbath, met at Concord in November last,&mdash;and
+finding nothing which required further proceedings
+at that time, thought fit to adjourn. This is to
+give notice, that the meeting of said Association
+stands adjourned, to meet at Concord, at the former
+place of meeting, in Hamilton's Hotel, on the first
+<span class="smcap">Wednesday</span> in February next, at ten o'clock A.M.</p>
+
+<p>A general attendance is requested.</p>
+
+<p class="right">CHARLES STEARNS, <i>Per Order</i>.</p>
+
+<p><i>Lincoln, January</i> 11, 1816.</p>
+
+<p class="right"><i>Columbian Centinel</i>.</p></div>
+
+<p><span class='pagenum'><a name="Page_22" id="Page_22">[Pg&nbsp;22]</a></span>
+The following notice from the "Columbian
+Centinel" shows that rapid driving on the
+Lord's Day was forbidden in Boston as lately
+as 1817:&mdash;</p>
+
+<div class="blockquot"><p class="center"><span class="smtxt">POLICE OFFICE</span>.</p>
+
+<p class="right"><i>Boston, July</i> 12, 1817.</p>
+
+<p><span class="smcap">Complaints</span> having been made at this office
+of dangers and disturbances arising from the
+rapidity with which carriages are driven on the Lord's
+Day, special persons have been selected to take notice
+of this indecorous conduct, that the law on the subject
+may be rigidly enforced. It is forbidden to drive,
+during Divine Service, or while the inhabitants are
+going to or returning from their several houses of
+public worship, any carriage at a greater rate than a
+walk or moderate foot pace; and masters and mistresses
+are responsible, if the servants are unable to
+pay the penalty incurred by them in this offence.</p>
+
+<p class="right">NEH. FREEMAN, <i>Superintendent.</i></p></div>
+
+<hr style='width: 25%;' />
+
+<p>Making hay on Sunday is here condemned
+in some very choice lines.</p>
+
+<div class="blockquot"><p><span class='pagenum'><a name="Page_23" id="Page_23">[Pg&nbsp;23]</a></span>
+&#9758; There is much more <span class="smcap">piety</span> than <span class="smcap">poetry</span> in
+the following stanzas:&mdash;And though the employment
+condemned, cannot occur for a season at least, the
+<span class="smcap">moral</span> inculcated we trust, will have a tendency to
+prevent other breaches of Holy Time.</p>
+
+<p class="center"><i>THE PIOUS FARMER.</i></p>
+
+<div class="poem"><div class="stanza">
+<span class="i0">SHOULD it rain all the week and the Sundays prove fine,<br /></span>
+<span class="i0">Though others make hay, yet I'll not work at mine;<br /></span>
+<span class="i0">For, I don't think, for my part, such sun-shine was given,<br /></span>
+<span class="i0">Us mortals to lure from the path-way to heaven.<br /></span>
+</div><div class="stanza">
+<span class="i0">Some to work on the Sabbath will make a pretence,<br /></span>
+<span class="i0">That taxes are high, and they can't pay their rents;<br /></span>
+<span class="i0">But my rents and my taxes I'll still hope to pay,<br /></span>
+<span class="i0">Though on sun-shiny Sundays I do not make hay.<br /></span>
+</div><div class="stanza">
+<span class="i0">For this shall my heart never call me a sinner,<br /></span>
+<span class="i0">While I still hope in God I shall ne'er want my dinner;<br /></span>
+<span class="i0">To lay up a store, I'd try every fair way,<br /></span>
+<span class="i0">But on Sundays, though sun shines, I will not make hay.<br /></span>
+</div><div class="stanza">
+<span class="i0">Some plead in excuse, that, not waiting for Monday,<br /></span>
+<span class="i0">Great battles are won, though they're fought on a Sunday!<br /></span>
+<span class="i0">At famed Waterloo too,&mdash;there's none greater than it,<br /></span>
+<span class="i0">But then, 'tis well known, the lost Tyrant began it.<br /></span>
+</div>
+<div class="stanza">
+<span class="i0">'Tis a custom with me to spend godly that day;<br /></span>
+<span class="i0">But while French go to war, and the English make hay,<br /></span>
+<span class="i0">Though the season proves wet, and hay gets in but slowly,<br /></span>
+<span class="i0">Yet I would not do other than keep the day holy.<br /></span>
+</div><div class="stanza">
+<span class="i0">Far, far be from me, to ape those saving Elves,<br /></span>
+<span class="i0">Who rob God of his due, to grow richer themselves;<br /></span>
+<span class="i0">But be mine the pursuit, which all good men approve,<br /></span>
+<span class="i0">To strive to be rich in the Regions above.<br /></span>
+</div><div class="stanza">
+<span class="i0">If it rain all the Week, then on God I'll recline,<br /></span>
+<span class="i0">And not work on Sunday, although the sun shine:<br /></span>
+<span class="i0">In this Faith deeply rooted, no ills I forbode,<br /></span>
+<span class="i0">That a man's seldom poorer for serving his God.<br /></span>
+</div></div>
+
+<p class="right"><span class='pagenum'><a name="Page_24" id="Page_24">[Pg&nbsp;24]</a></span>
+<i>Columbian Centinel</i>, Nov. 27, 1816.</p></div>
+
+<hr style='width: 25%;' />
+
+<p>From the "Essex Register," Salem, May 18,
+1822, we learn that there had been trouble
+caused by ill-bred young men congregating at
+the public corners on Sunday evening, and also
+that some females had behaved badly at that
+time.</p>
+
+<div class="blockquot"><p><span class='pagenum'><a name="Page_25" id="Page_25">[Pg&nbsp;25]</a></span>
+One of those ill bred and riotous fellows, who have
+become notorious for their bad conduct of late, at the
+corners of our streets, was arrested by one of our
+most vigilant constables, at the corner of North and
+Essex streets, on Sunday evening last, carried before
+a magistrate, committed to prison, and bound over
+for his future good conduct. Our municipal authorities,
+and all others concerned in bringing this person
+to punishment, deserve the thanks of their fellow-citizens.
+The town of Salem, once so distinguished
+for the purity of its manners and the good order of
+its society, has been disgraced of late, by outrages
+upon the peace and quiet of the community, committed
+by noisy assemblages of young men at the
+public corners&mdash;and even <i>females</i> have been seen to
+exhibit a demeanor in the streets disreputable to the
+town, and disgraceful in the highest degree to themselves.
+This conduct should receive not only the
+discountenance, but the decided reprehension of the
+respectable part of the community. Every citizen is
+interested, and is moreover bound to manifest his
+interest by his acts, in bringing every offender to
+prompt and condign punishment. The stake which
+every one has in the good order of the community, is
+great&mdash;it behoves, then, every one to exert himself to
+re-establish and preserve it.</p></div>
+
+<hr style='width: 25%;' />
+
+<p>In 1819 in New York there were loud complaints
+of the violation of the Sabbath, as we
+see by an account taken from the "Salem
+Gazette."</p>
+<div class="blockquot"><p class="right"><span class='pagenum'><a name="Page_26" id="Page_26">[Pg&nbsp;26]</a></span>
+<span class="smtxt">NEW-YORK, JULY 14</span>.</p>
+
+<p class="center"><span class="lgtxt"><i>VIOLATION OF THE SABBATH.</i></span></p>
+
+<p>A few weeks since, a meeting of the citizens was
+called, to devise some efficient means to suppress the
+violation of the Sabbath. A committee was appointed
+to report a plan for that purpose. I wish to inquire
+what that committee have done, and when another
+meeting is to be called to receive their report.&mdash;The
+evil still remains, and is certainly accumulating under
+the most aggravated forms.&mdash;Our churches are nearly
+deserted on the Sabbath, while every place of amusement
+and pleasurable retreat is thronged. Good
+authority states the numbers that frequent Brooklyn
+every Sabbath, at from ten to twenty thousand, and a
+proportionable number may be computed to visit
+every other island and place of resort in the vicinity.
+We have forty-five churches, and a population of one
+hundred and twenty thousand; admitting one thousand
+to attend each church, it follows that seventy-five
+thousand violate that command of the Apostle
+which requires Christians "not to forsake the assembling
+of themselves together." Let the citizens
+organize societies to suppress the violation of the
+Sabbath and all other vice and immorality.</p></div>
+
+<hr style='width: 25%;' />
+
+<p><span class='pagenum'><a name="Page_27" id="Page_27">[Pg&nbsp;27]</a></span>
+"Sabbath-breakers" had multiplied to such
+an extent in 1815 that conventions were held
+in many of the counties in Massachusetts to
+see what could be done in reference to the evil.
+We have a report of the Essex convention at
+Topsfield, Oct. 4, 1815. The Committee
+say, among other things,&mdash;</p>
+
+<div class="blockquot"><p>Although mo&#383;t men, even if they have no regard
+for the Divine Being or the welfare of &#383;ociety, when
+they know that Sabbath-breaking is offen&#383;ive to the
+great body of the community, will, from regard to
+them&#383;elves, refrain from it, yet there are &#383;ome abandoned
+individuals, who are &#383;o lo&#383;t to all proper regard
+even for them&#383;elves, as well as their Maker, and their
+fellow-men, that in violation of laws, human and
+Divine, and in direct oppo&#383;ition to the wi&#383;hes of the
+community, they &#383;till continue to travel and labour
+upon the Sabbath.</p>
+
+<p>Such per&#383;ons ought <i>&#383;urely</i> to be pro&#383;ecuted, and
+made to feel that they cannot violate the laws of the
+Commonwealth, and profane the Sabbath with impunity.</p>
+
+<p>If their conduct is &#383;uffered to continue, others will
+be emboldened to follow their example; the evil will
+again increa&#383;e, and eventually become as great as
+before.</p>
+
+<p><span class='pagenum'><a name="Page_28" id="Page_28">[Pg&nbsp;28]</a></span>
+But if they find that they cannot profane the Sabbath
+without being &#383;ubjected to the trouble, &#383;hame
+and expen&#383;e of a penal pro&#383;ecution, this enormous
+evil, which has &#383;o long been undermining the be&#383;t
+intere&#383;ts of the community, and drawing down upon
+us Divine judgments, will be prevented. For pa&#383;t
+experience has fully demon&#383;trated, that wherever the
+laws are prudently, and at the &#383;ame time promptly
+and faithfully executed, the evil will cea&#383;e.</p></div>
+
+<p>And among the Resolves passed by the
+Convention we find these,&mdash;</p>
+
+<div class="blockquot"><p>III. Re&#383;olved, that we earne&#383;tly recommend to
+Tythingmen, Civil Officers and the friends of the
+Sabbath in every town, to pro&#383;ecute, or cau&#383;e to be
+pro&#383;ecuted, without di&#383;tinction and without delay, all,
+who are travelling without &#383;ufficient rea&#383;on, or in any
+way wilfully violating the laws re&#383;pecting the Lord's
+Day.</p>
+
+<p>V. Re&#383;olved, that we recommend to all the
+friends of order, to circulate as exten&#383;ively as po&#383;&#383;ible,
+&#383;uch tracts and pamphlets as are calculated to promote
+the due ob&#383;ervance of the Lord's Day.</p>
+
+<p>Voted, that the Clerk be reque&#383;ted to &#383;end a copy
+of the doings of the Convention, to the Editors of
+the public papers in Bo&#383;ton, Salem, Newburyport and
+Haverhill, and that they be reque&#383;ted to publi&#383;h the
+&#383;ame in their re&#383;pective papers.</p></div>
+
+<p><span class='pagenum'><a name="Page_29" id="Page_29">[Pg&nbsp;29]</a></span>
+A full account of this convention can be
+found in the "Salem Gazette," Oct. 31, 1815.
+It does not appear that there was any disturbance
+of public worship to complain of,
+only many people neglected to attend the
+meetings, or walked or rode for pleasure on
+the Lord's Day.</p>
+
+<hr style='width: 25%;' />
+
+<p>In the same month and year the "Worcester
+&AElig;gis" gave expression to opinions on the
+question of "Sabbath-breaking" which we
+think accord more with modern ideas than do
+those of the Essex convention. The views
+of the "&AElig;gis" probably represented the average
+liberal sentiment of that day.</p>
+
+<div class="blockquot"><p class="right"><span class="smtxt"><i>WORCESTER, OCT. 25.</i></span></p>
+
+<p class="center"><i>BREACH OF THE SABBATH.</i></p>
+
+<p>At the late &#383;e&#383;&#383;ion of the S.J. Court at Northampton
+it was decided that a ju&#383;tice of the peace could
+not i&#383;&#383;ue a warrant for a breach of the Sunday laws
+again&#383;t an offender that is not an inhabitant of the
+county where the offence is committed, but that he
+mu&#383;t be pro&#383;ecuted only before a grand jury; and that
+ju&#383;tices of the peace could not i&#383;&#383;ue warrants, nor
+&#383;heriffs &#383;erve them, on the Lord's day, for any
+breaches of tho&#383;e laws. Damages were awarded
+again&#383;t a ju&#383;tice, a tythingman, and a &#383;heriff, upon the
+latter principle.</p>
+
+<p><span class='pagenum'><a name="Page_30" id="Page_30">[Pg&nbsp;30]</a></span>
+Upon this deci&#383;ion we congratulate the public. It
+has taken a formidable weapon from the hands of
+tho&#383;e petty tyrants, who are labouring to revive the
+reign of religious per&#383;ecution. We tru&#383;t we &#383;hall no
+longer &#383;ee the Sabbath tre&#383;pa&#383;&#383;ed upon by the&#383;e <i>official
+harpies</i>, who, in&#383;tead of &#383;pending the day as they
+ought, in wor&#383;hiping God, confe&#383;&#383;ing their own manifold
+&#383;ins, and praying that they may be endued with a
+more chri&#383;tian temper, are riding or walking the
+highway, "&#383;eeking whom they may devour," and
+gratifying at once their malice and their avarice, by
+plundering their fellow-citizens, and filling their own
+pockets. In &#383;ome towns they have been &#383;tationed at
+every turn of the road, ready to dart out upon the
+traveller, like a &#383;pider from the corner of his web.
+We rejoice at every occurrence which checks this
+per&#383;ecuting &#383;pirit.&mdash;Tho&#383;e who know us, know that
+we re&#383;pect the Sabbath and its holy in&#383;titutions: for
+this very rea&#383;on we reprobate conduct which has a
+direct tendency to bring the&#383;e in&#383;titutions into contempt.
+In all ages, the <i>anti-chri&#383;tian &#383;pirit</i> of <i>chri&#383;tian
+profe&#383;&#383;ors</i> has done more injury to the cau&#383;e of religion,
+than the attacks of its declared enemies. Real
+Chri&#383;tianity cannot flouri&#383;h by per&#383;ecution. Exce&#383;&#383;ive
+rigour defeats the very purpo&#383;es it is intended to
+&#383;ub&#383;erve. In time there will be a re-action, and men
+will go to the oppo&#383;ite extreme&mdash;religion and morals
+will be as much too lax, as they were before too
+&#383;trict.</p>
+
+<p><span class='pagenum'><a name="Page_31" id="Page_31">[Pg&nbsp;31]</a></span>
+In no part of the world is the &#383;abbath &#383;o &#383;crupulou&#383;ly
+ob&#383;erved as in <i>New-England</i>. As we keep
+it, it re&#383;embles more the <i>Jewi&#383;h Sabbath</i>, than the
+Sabbath of all other parts of Chri&#383;tendom. We had
+much rather &#383;ee this nice punctiliou&#383;ne&#383;s, than that
+indifference which prevails in &#383;ome places. But we
+think there is &#383;uch a thing as <i>drawing the cord too tight</i>&mdash;&#383;o
+tight that it will be in danger of &#383;napping in
+&#383;under! The good habits of our countrymen, and
+the increa&#383;ing regard which is entertained for religion,
+will be a &#383;ure guaranty of the re&#383;pectful observance of
+the Sabbath. There are very few men in the community,
+who dare to outrage public feeling by a
+wanton violation of the &#383;olemnity of the day. We
+have excellent laws to puni&#383;h tho&#383;e who di&#383;turb the
+devotions of any &#383;ociety or individual. Let the&#383;e
+laws be put in execution without fear, favour or
+affection. But for the re&#383;t, let religion take care
+of it&#383;elf&mdash;it needs no a&#383;&#383;i&#383;tance from the feeble arm
+of the magi&#383;trate.</p></div>
+
+<hr style='width: 25%;' />
+
+<div class="blockquot"><p class="center">Tythingmen's Notice.</p>
+
+<p><span class='pagenum'><a name="Page_32" id="Page_32">[Pg&nbsp;32]</a></span>
+<span class="smcap">We</span> the subscribers, Tythingmen of the several
+towns annexed to our names, having taken
+the Oath of Office, it becomes our indispensable duty
+to see the laws of this Commonwealth, "for the due
+observation of the Lord's Day," faithfully executed;
+which we are determined to do as far as may be in
+our power. We, therefore, call on all persons to abstain
+from the violation of said laws; as they would
+avoid "the several penalties annexed to the several
+offences therein described," and save us from the
+painful necessity of a prosecution, which otherwise
+must immediately follow.</p>
+
+<div class='center'>
+<table border="0" cellpadding="4" cellspacing="0" summary="list_of_Tithingmen">
+<tr><td align='left'>DAVID LANE,</td><td align='left'><span style='font-size: 4em'>}</span></td><td align='left'><p>Tithingman of Bedford in<br />behalf of himself and five<br />others.</p></td></tr>
+<tr><td align='left'>BENJ. OSGOOD,</td><td align='left'><span style='font-size: 4em'>}</span></td><td align='left'><p>Tithingman of Westford<br />in behalf of himself and<br />four others.</p></td></tr>
+<tr><td align='left'>JOHN JACOBS,</td><td align='left'><span style='font-size: 4em'>}</span></td><td align='left'><p>Tithingman of Carlisle in<br />behalf of himself and one<br />other.</p></td></tr>
+<tr><td align='left'>SAM'<span class="smcap">l</span> WHITING,</td><td align='left'><span style='font-size: 4em'>}</span></td><td align='left'><p>Tithingman of Bilerica<br />in behalf of himself and<br />nine others.</p></td></tr>
+</table></div>
+
+<p>May 27th, 1815.</p></div>
+
+<hr style='width: 25%;' />
+
+
+<div class="blockquot"><p class="center">Lord's Day.</p>
+
+<p><span class="smcap">Notice</span> is hereby given, that the Middlesex
+Convention for suppressing violations of the
+Laws of the Commonwealth, relative to the Sabbath,
+stands adjourned to the third Wednesday in May, at
+Hamilton's Tavern in Concord, at 10 o'clock, A.M.</p>
+
+<p class="right">JACOB COGGIN, <i>Sec'y</i>.</p>
+
+<p>N. B.&mdash;It is particularly requested that all the
+Clergy, and others in the county, who feel interested
+in the object would attend.</p><p class="right">may 13, 1815</p></div>
+
+<p><span class='pagenum'><a name="Page_33" id="Page_33">[Pg&nbsp;33]</a></span>
+<span class="smcap">The Sabbath</span>. An ecclesiastical council was
+lately convened at Kingsbury, N. York, to decide a
+controversy which had originated between the minority
+and majority of the Baptist Church, in Kingsbury,
+respecting an observance of the Christian Sabbath.
+One of the Elders of the Church, Mr. Culver,
+had written, preached and published a discourse,
+which, in the opinion of the Council, amounted
+to a full and complete denial of all Scriptural authority,
+for observing a day as a Christian Sabbath. The
+Council, after stating the reasons, which in their
+opinion, conclusively proved the obligation of the
+Christian to observe the Sabbath, recommend an
+union between the parties to this controversy, and
+if the majority do not comply, the Council deem it
+their imperious duty, to recognize the minority as the
+regular Baptist Church.</p>
+
+<p>In a former paper, we alluded to the manner in
+which the Sabbath was regarded by our ancestors.
+It appears, that the following special instructions on
+this subject were given to Gov. Endicott, by the
+New-England Plantation Company.</p>
+
+<div class="blockquot"><p>"And to the end, the Saboth may bee celebrated in a
+religious manner, we appoint, that all that inhabite the plantation,
+both for the general and particular employment, may
+surcease their labor, every Satterday throughout the year, at
+three of the clock in the afternoone, and that they spend the
+rest of the day in catechising and preparation for the Saboth,
+as the minister shall direct."</p>
+
+
+<p class="right"><i>Salem Observer</i>, Aug. 4, 1827.
+</p></div>
+
+<p><span class='pagenum'><a name="Page_34" id="Page_34">[Pg&nbsp;34]</a></span>
+In the "Salem Register" of Oct. 11, 1820,
+we find the report of the trial of a man charged
+with the crime of Sabbath-breaking by delivering
+milk to his customers. The presiding
+judge (Mitchell) seems to have made a very
+sensible address to the jury on this occasion.
+Probably the surest way to bring about speedily
+the much-dreaded "European Sunday" would
+be for some person or persons to prosecute
+such individuals as they happen to know who
+violate certain obsolete Sunday laws.</p>
+
+<div class="blockquot"><p class="center"><i>Law Intelligence.</i></p>
+
+<p class="center"><span class="smcap">Commonwealth vs. Glover</span>.</p>
+
+<p>This was an appealed case. The justice before
+whom it was originally tried, imposed a fine on Glover,
+who appealed to the Common Pleas. It was tried at
+Dedham on the 21st ult.</p>
+
+<p><span class='pagenum'><a name="Page_35" id="Page_35">[Pg&nbsp;35]</a></span>
+The complaint was that said Glover had been
+guilty of the crime of Sabbath breaking, by delivering
+milk to his customers in Boston on the 25th June
+last. The evidence to support the complaint was
+from two gentlemen, Messrs. M'Clure and Vose.
+They testified, that on the 25th June last they walked
+out in company at 5, A.M. to see if they could discover
+any persons delivering milk from carts&mdash;that
+they had not been long in pursuit, before they descried
+a man, who descended from his vehicle, with a milk
+vessel, and poured milk from it, which he delivered
+to a family in their presence.&mdash;They approached him&mdash;enquired
+his name, and from whence he came.
+He answered, from Quincy, and his name was
+Glover.&mdash;They asked if he was in the habit of bringing
+milk to Boston on the Sabbath. He told them he
+had been when the weather was very hot. This was
+the evidence.</p>
+
+<p>The complaint being for doing labour on the Sabbath
+in the county of Norfolk, which was not labour
+of <i>necessity</i> or <i>mercy</i>.</p>
+
+<p>Churchill, for Defendant, in cross examining the
+witnesses, enquired why they rose at so early an hour,
+on the 25th June, and went to walk? They answered
+that it was partly to exercise, and partly to
+perform their duty as professors of religion. They
+said they had made up their minds that the moiety
+of the fines they expected to receive, they would
+give to some charitable institution.</p>
+
+<p>The defence rested on two points&mdash;<i>First</i>, That no
+crime or act was proved to have been committed in
+Norfolk county&mdash;<i>Secondly</i>, If it should be proved that
+the act complained of had been committed, it was an
+act of <i>necessity</i> and <i>mercy</i>.</p>
+
+<p><span class='pagenum'><a name="Page_36" id="Page_36">[Pg&nbsp;36]</a></span>
+Counsellor Churchill entered with much spirit into
+the cause, and evinced that he had bestowed upon
+it much thought and labour. He gave an elaborate
+history of the Sabbatical Institution, and stated the
+various opinions and laws as to the division of holy
+time. He said that many families in Boston, both
+poor and rich, depended on milk to feed their children&mdash;that
+a large proportion of the people had no conveniences
+for keeping it from Saturday night till
+Monday morning; that those who had no other way
+of disposing of their milk, but by delivering it to those
+who would suffer without it, performed an act embracing
+both <i>necessity</i> and <i>mercy</i>; that those who sat
+up all night for the purpose of being up before day,
+to fatten on those who were performing the before-named
+charitable act, were like the Jews of old, who,
+when the Saviour of mankind raised the dead and
+restored the blind to sight, cried out, Crucify him!
+the Jews were but the M'Clures of the present day.</p>
+
+<p>The Judge (<span class="smcap">Mitchell</span>) charged the jury, that, if
+they had doubts whether any offence were proved to
+have been committed, within the county, they must
+acquit; or, if otherwise, and they were of opinion
+that it was necessary to deal out milk on the Sabbath
+in extreme hot weather, they must acquit. He stated
+that his neighbours bought milk of him, and took it
+on Sunday as on other days, and thought it no crime.
+He did not cast up the score, receive the money and
+rub out the chalks on that day; but apprehended that
+his conduct was virtually the same as that charged
+upon the defendant. The defendant pursued his
+regular course, and in doing so, he saved his property
+from waste, and relieved many from disappointment
+and distress. The clergy ride from town to town on
+the Sabbath, and the physicians ride without molestation.
+The Sabbath is a day of rest&mdash;but in the exercise
+of its duties, reason is to be regarded. Such
+worldly concerns as can well be done on other days,
+ought not to be done on the Sabbath&mdash;but if an ox
+fall into a pit, he must be taken out; that if a clergyman
+has agreed to exchange with a brother, he may
+as well ride a few miles on the Sabbath as to make a
+parade of going on Saturday night.</p>
+
+<p><span class='pagenum'><a name="Page_37" id="Page_37">[Pg&nbsp;37]</a></span>
+The jury returned a verdict of&mdash;NOT GUILTY.</p></div>
+
+<hr style='width: 25%;' />
+
+<p><span class="smcap">Observance of the Sabbath.</span> There has been
+lately, in some of the Boston papers, a discussion of
+the question, whether the sailing of a steam boat on
+the Sabbath is not a profanation.</p>
+
+<p>We allude to this subject, at the present time, not
+for the purpose of taking a side in the controversy,
+but merely to show in what manner this day was
+formerly noticed in England, and our own country.</p>
+
+<p>In England, during the reign of James the first, it
+was lawful for his subjects to indulge in certain sports,
+such as dancing, archery, leaping, vaulting, may-games,
+whitsun ales, and morris dances, on <i>Sunday</i>
+after evening service. But it was not lawful to have
+bear-baiting, bull-baiting, interludes, and bowling.</p>
+
+<p><span class='pagenum'><a name="Page_38" id="Page_38">[Pg&nbsp;38]</a></span>
+In reign of Charles 1st a statute was passed, prohibiting
+a meeting out of the parish, on the Lord's
+day, to enjoy these sports. A statute was afterwards
+passed, prohibiting carriers and drovers from travelling,
+and butchers from slaughtering or selling on
+this day. Afterwards all tradesmen, artificers, workmen,
+laborers, or other persons, were prohibited from
+exercising their callings on this day, excepting works
+of necessity and charity, and dressing and selling
+meat in families, inns, cook-shops, &amp;c. selling milk
+before nine in the morning, and after four in the
+afternoon, <i>selling mackerell</i> before or after divine service,
+and excepting also forty watermen, who may
+ply between Vauxhall and Limehouse.</p>
+
+<p>By a statute of George 2d fish carriages were
+allowed to pass on Sundays, whether laden or empty.
+During the reign of this King, the Court decided in
+favor of a Baker, charged "with baking puddings and
+pies on the Lord's day for dinner." The court considered
+the case as falling within the exceptions of
+works of necessity and charity. "That it was better
+that one baker and his men should stay at home,
+than many families and servants." Under George
+3d Bakers were prohibited from making, baking or
+selling, excepting between nine in the morning and
+one in the afternoon, and the person requiring the
+baking carried or sent it to the place where it was to
+be baked. A law was afterwards passed, permitting
+bakers to work, so far as may be necessary in setting
+or superintending the sponge, to prepare the dough
+for the next day's baking.</p>
+
+<p><span class='pagenum'><a name="Page_39" id="Page_39">[Pg&nbsp;39]</a></span>
+The provisions of the Colony and Province laws,
+on this subject, were embodied in our State law of
+1792, which prohibits every person from keeping
+open his shop, ware-house, or work-house, on the
+Lord's day, &amp; from doing any labor or work, excepting
+that of necessity and charity, and from attending
+concerts of music, dancing, &amp;c. It likewise prohibits
+travelling by drovers, teamsters, &amp;c. visiting
+taverns, &amp;c. during the time included between the
+midnight preceding and the sun-setting of the Lord's
+day. It likewise prohibits games, diversions, recreations
+on the land or water, on the evening next preceding
+or succeeding the Lord's day. Under the
+Colonial government, it was for some time made a
+question when the Sabbath should be considered as
+commencing; but in 1645 it became a custom to
+regard the evening of the last day of the week as the
+beginning of the Sabbath. Several clergymen however
+considered Saturday afternoon as the commencement
+of holy time.</p>
+
+<p>The following extracts from our town records will
+show in what manner the Sabbath was observed by
+our pious ancestors.</p>
+
+<div class="blockquot"><p class="center">"1644.</p>
+
+<p>"Ordered, that twoe be appointed every Lord's day, to
+walk forth in the time of God's worshippe, to tak notice of
+such as either lye about the meeting-house, without attending
+to the word or ordinances, or that lye at home, or in the
+fields, without giving good account thereof, and to tak the
+names of such persons, and to present them to the magistrate,
+whereby they may be accordingly proceeded against."</p>
+
+<p class="center">"1677.</p>
+
+<p><span class='pagenum'><a name="Page_40" id="Page_40">[Pg&nbsp;40]</a></span>
+"Whereas, there hath been several complaints of several
+persons that doe profane the Sabbath, by unseasonable walking
+abroad even at the time of publique service, &amp;c.&mdash;the
+Selectmen have agreed each of them to take their turns, with
+the constables to walk abroad on the Lord's day, both forenoon
+and afternoone, morning and evening, to redress such
+miscarriages as they shall at any time meet withal."</p></div>
+
+<p>But the following license granted by the selectmen
+in 1672, shows a much greater liberality than is exhibited
+in these days.</p>
+
+<div class="blockquot"><p class="center">"1672.</p>
+
+<p>"Nathaniel Ingerson is allowed to sell beer and syder by
+the quart, for the tyme whyle the farmers are a building of
+their meeting-house, and <i>on Lord's days</i> afterwards."</p>
+
+<p class="right"><i>Salem Observer</i>, July 14, 1827.</p></div>
+
+<hr style='width: 25%;' />
+
+<p>The interest, which is now felt in the subject of
+the Sabbath, renders the following article, respecting
+the curiosity of Le Sage, worthy the attention of the
+reader. It was extracted from a review of Le Sage,
+published in Scotland about twelve years ago.</p>
+
+<div class="blockquot"><p><span class='pagenum'><a name="Page_41" id="Page_41">[Pg&nbsp;41]</a></span>
+"At the time we are now speaking of the Sabbath was
+observed at Geneva, with a gloom and austerity of which we,
+in Scotland can probably form a more correct notion than the
+inhabitants of any other country in Christendom. Le Sage
+felt some curiosity to know whether the author of Nature
+still continued to impose on himself the same law that originally
+marked the institution of the day of rest. It would have
+puzzled the first philosopher in Europe to think of any
+method by which this question could be brought to the decision
+of experiment: but the ingenuity of our young enquirer
+soon suggested an experiment.&mdash;He measured, with
+great care, the increase of a plant day after day, in order to
+discover whether it would cease growing on the Sabbath.
+The result could not fail to solve the difficulty, and to convince
+the young man, that though the work of Creation might
+terminate, the work of Providence is never interrupted."</p>
+
+<p class="right"><i>Salem Observer</i>, 1829.</p></div>
+
+<hr style='width: 25%;' />
+
+<div class="blockquot"><p>Sunday in Salem in 1838.</p>
+
+<p class="center"><span class="smtxt">SALEM AND THE SABBATH</span>.</p>
+
+<p>On our way to church in the quiet city of Salem
+recently, a stranger overtook us, and inquired where
+the Rev. Mr. W&mdash;&mdash; was to preach that morning?
+We answered that we were going to his church, and
+would show him a seat. For which he expressed his
+thanks and immediately remarked, that he had travelled
+recently nearly over all our country, and nowhere
+had he witnessed such entire abandonment of
+all secular avocations on the Sabbath. It seemed
+like a different country, and made him feel the significance
+of the name of that ancient town&mdash;Salem,
+City of Peace.&mdash;<i>Christian (Boston) Monitor</i>.</p></div>
+
+
+<p><span class='pagenum'><a name="Page_42" id="Page_42">[Pg&nbsp;42]</a></span>
+Fifty years ago hardly any one thought of
+absenting himself or herself from public worship.
+People went to church as a matter of
+course, partly from a sense of duty, and partly
+from habit; and this is still the case to some
+extent. The majority of thoughtful persons of
+all religious persuasions are agreed upon one
+point, and that is, it is desirable to have Sunday
+set apart as a day of rest and change from
+the ordinary cares and business of life. From
+a sanitary point of view this rest is no doubt
+of the highest importance. All people, moreover,
+who desire to have quiet for religious
+worship should at least not be disturbed. Public
+opinion ought to be protection enough;
+but unfortunately it might not be, so that
+laws to such an extent as is necessary for this
+purpose should be in force. But the idea
+entertained by certain fanatics, that no one
+should walk or ride for health and recreation,
+or even engage in any innocent occupation,
+on Sunday, is so absurd as not to deserve a
+moment's consideration.</p>
+
+<hr style='width: 25%;' />
+
+<p>In 1829 a futile attempt was made to put a
+stop to the delivery of Sunday mails, one result
+of which was the holding of a number of public
+meetings in Salem, the reports of which we
+take from the papers.</p>
+
+<p><span class='pagenum'><a name="Page_43" id="Page_43">[Pg&nbsp;43]</a></span>
+Meetings were also held in Boston and New
+York.</p>
+<div class="blockquot"><p class="center">PUBLIC MEETING.</p>
+
+<p>At a very numerous and respectable meeting of the
+citizens of Salem, "<i>opposed to Legislative interference
+in respect to the religious observances of Sunday</i>," held
+at the Town Hall, Dec. 27, 1828, <span class="smcap">Perley Putnam,</span>
+Esq., was called to the chair, and Dr. <span class="smcap">Benjamin
+Kittredge,</span> appointed Secretary.&mdash;The object
+of the meeting having been stated by the Chairman,
+it was</p>
+
+<p><i>Voted</i>, That Messrs. George Cleveland, Leverett
+Saltonstall, Stephen C. Phillips, John W. Treadwell,
+Perley Putnam, Nath'l West, jun., Franklin H. Story,
+John Crowninshield, Jos. G. Waters, Charles A.
+Andrew, David Pingree, and David A. Neal, be a
+committee<a name="FNanchor_2_3" id="FNanchor_2_3"></a><a href="#Footnote_2_3" class="fnanchor">[2]</a> to consider and report at an adjournment
+of the meeting, what measures it is expedient to take
+for the purpose of carrying into effect the objects of
+the meeting.</p>
+
+<p>The meeting was then adjourned for one week.</p>
+
+<div class="footnote"><p><a name="Footnote_2_3" id="Footnote_2_3"></a><a href="#FNanchor_2_3"><span class="label">[2]</span></a> The committee appointed consisted of Episcopalians, Unitarians,
+and Universalists.</p></div>
+
+<hr style='width: 25%;' />
+
+<p>At the adjourned meeting on Saturday evening Jan.
+3, 1829, the Committee reported the following Resolutions,
+which were unanimously adopted:&mdash;</p>
+
+<p><span class='pagenum'><a name="Page_44" id="Page_44">[Pg&nbsp;44]</a></span>
+<i>Resolved</i>, That the observance of Sunday as a
+day of religious worship and instruction is eminently
+adapted to extend the knowledge and influence of
+truth and virtue, and thus to improve the character
+and increase the happiness of individuals and of the
+community.</p>
+
+<p><i>Resolved</i>, That under no circumstances has religion
+excited such general interest, as when, not rendered
+odious by legal restraints, it has addressed its claims
+for support to the understandings and consciences of
+men.</p>
+
+<p><i>Resolved</i>, That a "<i>system of regulations</i>" for the purpose
+of enforcing religious observances is opposed to
+the principles of religious liberty and to our form of
+civil government; and it is to be feared that any
+attempts to introduce such regulations will re-act in
+consequences detrimental to the interests which it
+may have been intended to promote.</p>
+
+<p><i>Resolved</i>, That neither the precepts of Christianity
+nor the design of religious observances are incompatible
+with the prompt and faithful discharge of the
+various duties which belong to our social and civil relations;
+and the urgency of such duties may frequently
+render it of importance to every individual to receive
+or transmit intelligence with the least possible delay.</p>
+
+<p><span class='pagenum'><a name="Page_45" id="Page_45">[Pg&nbsp;45]</a></span>
+<i>Resolved</i>, That for the necessary accommodation of
+the Government and citizens of this widely extended
+country, an arrangement of the mails, by which letters
+and packages are forwarded and delivered with the
+utmost despatch and safety, has been for a great length
+of time maintained under the vigilant superintendence
+of the Postmaster General; and such arrangement,
+while it is productive of innumerable advantages to
+the Government and to the citizens, is not allowed
+to interfere with the public religious services on
+Sunday.<a name="FNanchor_B_4" id="FNanchor_B_4"></a><a href="#Footnote_B_4" class="fnanchor">[B]</a></p>
+
+<p><i>Resolved</i>, That any change in the present arrangement
+of the mails which shall have the effect to subject
+to increased delay and hazard the communication
+between distant parts of the country is impolitic; and
+if authorized by Congress for the sole purpose of enforcing
+religious observances, will be an exercise of
+power for the accomplishment of an object not recognized
+by the Constitution, and contrary to its spirit
+and the intentions of its framers.</p>
+
+<p><i>Resolved</i>, That if Congress should prohibit the forwarding
+of mails and the delivery of letters on Sunday,
+individuals and the Government will be obliged to
+resort to such temporary arrangements for transmitting
+intelligence as their respective exigencies may
+require; and such temporary arrangements, while
+they will be attended with increased expense, will be
+productive of far greater inconvenience and disturbance
+to the religious public, than can justly be complained
+of under the present system.</p>
+
+<p><span class='pagenum'><a name="Page_46" id="Page_46">[Pg&nbsp;46]</a></span>
+<i>Resolved</i>, That a committee be appointed, who
+shall be instructed to prepare a memorial to Congress
+expressive of the views of this meeting, whenever in
+their opinion, circumstances shall render it expedient
+to present such memorial; and such memorial shall
+be submitted by them for approbation, at a meeting
+to be called for that purpose.</p>
+
+<p><i>Resolved</i>, That the committee appointed in conformity
+to the foregoing resolution, shall be authorized
+to call future meetings, to correspond with citizens
+of other towns, and generally to take such measures
+as they may deem expedient for the purpose of carrying
+into effect the objects of this meeting.</p>
+
+<p>The following gentlemen were appointed a committee
+to perform the duties specified in the two last
+resolutions, viz. George Cleveland, Dudley L. Pickman,
+Willard Peele, Perley Putnam, Philip Chase,
+Stephen White, Gideon Tucker, Nath'l Frothingham,
+Stephen C. Phillips. The Committee was authorized
+to fill any vacancies that may occur in their number.</p>
+
+<p><i>Voted</i>, That an attested copy of the proceedings be
+published in the several newspapers in this town, and
+in one or more of the newspapers in the city of
+Washington, and that an attested copy be also forwarded
+to the Post Master General.</p>
+
+<p>The meeting was then dissolved.</p>
+
+<p class="right">PERLEY PUTNAM, <i>Chairman</i>.</p>
+<p><span class="smcap">Benj. Kittredge</span>, <i>Secretary</i>.</p></div>
+
+<div class="footnote"><p><a name="Footnote_B_4" id="Footnote_B_4"></a><a href="#FNanchor_B_4"><span class="label">[B]</span></a> <i>Extract from Regulations respecting Post Offices</i>.&mdash;"At
+Post Offices where the mail arrives on Sunday,
+the office is to be kept open for the delivery of letters,
+&amp;c. for one hour or more after the arrival and assorting
+of the mail; but in case that would interfere with
+the hours of public worship, then the office is to be
+kept open for one hour after the usual time of dissolving
+the meeting for that purpose."</p></div>
+
+<p><span class='pagenum'><a name="Page_47" id="Page_47">[Pg&nbsp;47]</a></span>
+A very large meeting of citizens of New York,
+opposed to the proposition to discontinue the mails
+on Sunday, was held at New York this week. A
+similar meeting has also been held at Boston.</p>
+
+<hr style='width: 45%;' />
+
+<div class="blockquot"><p class="center">SABBATH MAILS.</p>
+
+<p class="right"><span class="smcap">Salem,</span> (Mass.) Feb. 9, 1829.</p>
+
+<p><i>To the Hon. Richard M. Johnson, Chairman of the
+Committee on the Post Office and Post Roads, Washington.</i></p>
+
+<p><span class="smcap">Sir</span>:&mdash;The subscribers, a committee appointed at
+a meeting of the inhabitants of this town, on the 3d
+January last, to take such measures as they may deem
+expedient to oppose any attempts to interfere for religious
+purposes with the transportation of the Mails
+and opening the Post Offices on Sunday, have read
+with pleasure the report of the Committee of the
+Senate on that subject.</p>
+
+<p><span class='pagenum'><a name="Page_48" id="Page_48">[Pg&nbsp;48]</a></span>
+Previous to receiving that report, they were about
+petitioning Congress&mdash;and the public sentiment in
+this place is so universal against an interference for
+religious reasons, that a very respectable and numerous
+subscription could readily have been obtained.&mdash;But
+the report from the Senate represented the subject
+in so powerful a light&mdash;demonstrated so clearly the
+want of power in the government to legislate for the
+reasons given by the petitioners, and showed so conclusively,
+that if they had the power, they certainly
+had not the ability to determine for all the people of
+the United States, what God's law was&mdash;that we
+have concluded it would not be necessary at the present
+session of Congress to take any further steps in
+the business. We have thought, however, that tho'
+constituting but a small part of the United States, yet
+it might not be uninteresting to the committee, to
+know how much in accordance with our views are
+the sentiments expressed in their report and to assure
+them for ourselves, and those whom we represent,
+that we shall at all times consider them engaged in
+the highest and most momentous acts of legislation,
+whenever their efforts shall tend to prevent an interference
+of the religious with the civil power&mdash;all
+union between church and state&mdash;all attempts of religious
+zealots to enforce by law, what <i>they</i> may term
+divine truth.</p>
+
+<p>You will please to convey to the gentlemen of the
+committee, our sense of their proceedings, and for
+yourself, sir, accept the assurance of our respectful
+consideration.</p>
+
+<div class="poem"><div class="stanza">
+<span class="i2">GEORGE CLEVELAND,</span><br />
+<span class="i2">GIDEON TUCKER,</span><br />
+<span class="i2">DUDLEY L. PICKMAN,</span><br />
+<span class="i2">WILLARD PEELE,</span><br />
+<span class="i2">PERLEY PUTNAM,</span><br />
+<span class="i2">NATHANIEL FROTHINGHAM.</span><br />
+</div></div></div>
+
+<hr style='width: 25%;' />
+
+<p><span class='pagenum'><a name="Page_49" id="Page_49">[Pg&nbsp;49]</a></span>
+The following item is from the "Observer"
+of Jan. 21, 1829:&mdash;</p>
+
+<div class="blockquot"><p><span class="smcap">The Report of the Senate on the Sunday
+Mails</span>. The Portsmouth Advertiser has attacked
+this Report, "tooth and nail," imputing to it an influence
+as disastrous as that which attends the writings
+of Tom Paine or Citizen Brisset. The writer
+states, that the Senate by adopting it, "has virtually
+declared, that the laws of Almighty God are no rule
+for human legislation." We will give one more
+extract from these remarks, to enable our readers to
+form a judgment of the writer's character. He must
+certainly belong to that unfortunate class of the community,
+for whom "strait-jackets and a spare diet,"
+are usually prescribed.</p>
+
+<p class ="smtxt">"By this report, Col. Johnson has put weapons into the
+hands of infidelity to annoy and harass that very portion of
+the republican community, which furnishes the only hope, and
+pledge, that our free institutions will continue permanent."
+</p></div>
+
+<hr style='width: 25%;' />
+
+<p>The following account of a Parisian Sabbath
+we find in the "Salem Observer" of 1830:</p>
+
+<div class="blockquot"><p><span class='pagenum'><a name="Page_50" id="Page_50">[Pg&nbsp;50]</a></span>
+<span class="smcap">Parisian Sabbath</span>. There is little in the appearance
+of Paris on a Sabbath morning to remind us that
+it is a day of rest; the markets are thronged as on
+other days, carts and drays and all sorts of vehicles,
+designed for the transportation of merchandise are in
+motion; buying and selling and manual labor proceed
+as usual; there is rest for neither man nor beast. In
+the afternoon the shops are usually closed; and labor
+is suspended, and the remainder of the day is devoted
+to pleasure. Few of those who go to church appear
+to have any other motive than amusement. They
+walk about the aisles, gazing at the pictures, and
+listening to the solemn music of the mass and go
+away when they are tired. Those whom I have seen
+really engaged in worship appeared to belong to the
+lower classes; and with the exception of those few,
+the persons you see in church are merely idle spectators,
+attracted thither by curiosity, or to pass an idle
+half hour before they go to promenade in the gardens.<br />
+&mdash;<i>Wheaton's Travels</i>.</p></div>
+
+<hr style='width: 25%;' />
+
+<p>In the "Salem Observer" of Dec. 10, 1829,
+is the following notice on the Sunday-mail
+question:&mdash;</p>
+
+<div class="blockquot"><p><span class="smcap">Sunday Mails.</span> The following resolution on
+the subject of stopping the mails on Sundays, was
+passed at a recent session of the Salem Baptist Association
+in Kentucky:&mdash;</p>
+
+<p><span class='pagenum'><a name="Page_51" id="Page_51">[Pg&nbsp;51]</a></span>
+"<i>Resolved</i>, That we as an Association cordially
+approve the Report and resolution, as presented to
+the Senate of the United States, by Col. R.M. Johnson,
+Chairman of the Committee upon the subject of
+the petition to stop the mail on the Sabbath: and sincerely
+advise all friends of civil and religious liberty,
+to refuse to subscribe any petition that has the least
+tendency to influence the legislative powers to act
+upon <i>religious matters</i>; for we consider an association
+of <i>civil</i> and <i>ecclesiastical</i> power or an union of <i>Church</i>
+and <i>State</i>, as one of the greatest calamities which could
+befal our country, and that it should be resisted in
+every possible shape in which it may be presented."</p></div>
+
+<hr style='width: 25%;' />
+
+<p>A great change has taken place in some of
+our towns within a few years in reference to
+the Sunday mail. Twenty-five years ago it
+was rare to see a person belonging to one of
+the Evangelical sects at the post-office at the
+time of the opening of the mail on Sunday
+noon; whereas now it is not uncommon to see
+deacons and numerous other members of such
+churches hurry from their several places of
+worship to get their letters and papers with as
+much eagerness as "heretics." Sunday papers
+moreover are now bought by the same class.
+The same change too is observable in the use
+of horse-cars on Sunday. Few men are governed
+by the conscientious scruples once held
+about riding to and from church, especially if
+the day happens to be hot or stormy. This
+may or may not be an improvement; it depends
+upon the point of view from which we look
+at it.</p>
+
+<p><span class='pagenum'><a name="Page_52" id="Page_52">[Pg&nbsp;52]</a></span>
+One of the most radical men we ever knew,
+one who thought "Sunday should be abolished"
+and a "new Bible made by men of
+modern ideas, and reasonable views introduced,
+and the old one discarded," said he was
+brought to these views by having been forced
+when young to attend church and engage in
+religious exercises, and told that he must conform
+to the established belief and never ask
+any questions. It will be said that this man
+was an exception to the general rule. Perhaps
+so, for one taking such an extreme view; but
+we must all know cases somewhat similar. A
+careful inquiry will show that if we look around
+among the clergy even, we shall find that the
+most radical preachers of the day were brought
+up in the Orthodox ranks. Who would wish
+to re-establish the gloomy Puritan Sabbath,
+with its barren meeting-house, without fires or
+music, and its tedious, uninteresting sermon,
+running on to "fifteenthly," gauged by an
+hour-glass turned over perhaps once or twice
+during the discourse?</p>
+
+<p><span class='pagenum'><a name="Page_53" id="Page_53">[Pg&nbsp;53]</a></span>
+Speaking of the change of habits in New
+England, even, it is noticeable how much more
+prevalent colds and other slight indispositions
+are now to what they used to be on Sunday.
+The very thought of going to church makes
+some people cough or have a headache.
+Theatres or concerts never seem to affect these
+people in the same way. Even the weather,
+which keeps people in-doors on Sunday, never
+keeps them in on other days.</p>
+
+<p>Our own view of the subject is that while
+we should be glad to see more interest taken
+in public worship than there is at present, we
+think people should have the right of spending
+their Sundays in their own way,&mdash;always, of
+course, provided they do not interfere with the
+rights and feelings of others. It seems to us
+that the only way to have Sunday properly
+observed is for those who are influential to
+make some little personal sacrifices, if need be,
+to attend the Sunday services, and do all they
+can to promote the most cheerful views of religion
+and make the services interesting.</p>
+
+<p><span class='pagenum'><a name="Page_54" id="Page_54">[Pg&nbsp;54]</a></span>
+Let those people who lament the decay of
+religious observances read the following quotation
+from the "Salem Gazette" of 1830.
+Those who can recollect how it was at that date
+must see that notwithstanding a perhaps much
+smaller attendance now upon public worship,
+there is every reason to believe that, at least as
+far as the native population is concerned, Sunday
+is really more quiet than it was then. After
+reading this article we shall perhaps be prepared
+to say that "tythingmen" may have
+been needed just after the Revolution.</p>
+
+<div class="blockquot"><p><span class="smcap">The Times we live in.</span> The dreadful tragedy
+performed in this town last April, and the subsequent
+arrests, developments, confessions, trials, &amp;c., by
+keeping the thoughts and conversation of the community
+continually directed to that enormity, have
+led to the general but very erroneous notion, that
+there must have been a great deterioration of the
+public morals.&mdash;If the words of the aged are to be
+received as true, the very reverse is the fact. The
+revolutionary war left the whole country as well depraved
+in morals as exhausted in resources. This
+was particularly the case with such towns as Salem,
+which had been largely exposed to the irresistibly
+corrupting influence of privateering.</p>
+
+<p><span class='pagenum'><a name="Page_55" id="Page_55">[Pg&nbsp;55]</a></span>
+At that time, when the population of Salem was
+not half so great as it is at present, more riot, debauchery,
+and vice, obtruded themselves upon the sight
+in a week, than could now be discovered by diligent
+search in a month. The corruption of manners was
+so general, that almost none escaped from its contaminating
+influence. Mechanics and other laboring
+men would leave their business in the day, and their
+families in the evening, to spend their time, dancing
+and drinking, in the dens of pollution which then
+abounded in "Naugus-Hole" and "Button-Hole."
+Merchants, professional men, &amp;c. passed a great part
+of their time in taverns, drinking and gambling.
+Quarrelling and fighting there were not uncommon,
+and well-worn packs of cards were always lying about
+the bar-room tables, (though seldom long unemployed,)
+ready for the use of visitors,&mdash;the common
+game on these occasions being All-Fours, and the
+common stake a bowl of punch or a mug of flip. Pastimes
+like the above named, were current in every
+class of society. When the regular hours of drinking
+approached, the workmen left their labour to play at
+cards, the loser "treating the shop's crew." In a
+large establishment a boy would be kept running with
+his jug nearly the whole time, the contents being
+freely shared amongst master, journeymen, boys, and
+numerous visitors.</p>
+
+<p><span class='pagenum'><a name="Page_56" id="Page_56">[Pg&nbsp;56]</a></span>
+At this time, and long afterward, infamous houses
+were kept open day and night, in the quarters of the
+town named in the preceding paragraph. The fiddles
+were kept in constant motion, and if any thought of
+stopping them they did not dare to attempt it. The
+most flagrant disorders and outrages were continually
+occurring, so that a timid man would go far out of
+his way to avoid passing near those places. The
+churches on Sunday were not nearly so well attended
+as they now are. The proportion of persons who
+made the Sabbath a day of recreation, was much
+greater. The time was spent in riding into the
+country, walking about the fields and pastures, and
+visiting friends in town. But little order was preserved
+in the streets on that day. People in passing
+to meeting thro' Prison Lane, (as County-street was
+then called) and its environs, encountered frequent
+and large groups of men and boys, noisily engaged in
+gambling with props, pitching coppers, &amp;c. occasionally
+enlivened by the uproar of a quarrel.</p>
+
+<p>The doctrines of Tom Paine and his French coadjutors,
+were much more in vogue then than now.
+Infidelity stalked over the land with a giant stride, to
+which the mincing pace of the fooleries of Fanny
+Wright can bear no comparison; and virtue and good
+order were almost put out of countenance. Intemperance,
+habitual or occasional, was so common, as to
+be hardly considered a matter of reproach; and the
+kindred vices abounded, which usually follow in its
+train.</p>
+
+<p><span class='pagenum'><a name="Page_57" id="Page_57">[Pg&nbsp;57]</a></span>
+The state of society has been continually improving
+since. The bad habits of that time have been
+discarded one after another, by all who would maintain
+a reputable standing; and open immorality now
+places a man at once in the lowest rank of society. Intemperance
+has been diminished in a surprising degree.
+Debauchery has been compelled to retreat to lurking
+holes and corners, instead of obtruding its "horrid
+front" to the public gaze. Education has been improved,
+and universally diffused; and public worship
+is more generally attended.&mdash;Terrible crimes have
+indeed been committed amongst us, and may be
+again, but the habits and manners which lead to
+crime, are less prevalent at the present time than
+they have been for fifty years before.</p></div>
+
+<p>It seems to us to be clearly a mistake for
+those of ultra-liberal notions to suppose that
+all who cannot assent to their views of Sunday
+must of necessity be either Pharisees or hypocrites,&mdash;quite
+as great a mistake as that of the
+ultra-conservatives, who condemn as wicked
+all who do not believe in a puritanical observance
+of Sunday.</p>
+
+<p>Whatever we may think or say or do, people
+nowadays will not be forced to attend church.
+Among all denominations the services are more
+attractive than they once were, and every year
+there is less and less of the repulsive kinds of
+doctrine preached. But in spite of this, while
+many men regard attendance on divine service
+as both a pleasure and a privilege, there are
+others, and they not few, whom no influence
+or persuasion can induce to attend Sunday
+worship. Such persons must be left to spend
+the day as they please.</p>
+
+<p><span class='pagenum'><a name="Page_58" id="Page_58">[Pg&nbsp;58]</a></span>
+A very large proportion of those who do
+not attend church services are people of culture
+and character, from whom church-goers have
+nothing to fear as regards a disturbance of
+their worship. Generally this class are interested
+in having Sunday kept as a day of quiet
+and rest, and their non-attendance at church
+is no evidence that they have any desire to
+secularize Sunday.</p>
+
+<p>An eminent writer has said: "We live in a
+transition period, when the old faiths which
+comforted nations, and not only so, but made
+nations, seem to have spent their force....
+There is faith in chemistry, in meat and
+wine, in wealth, in machinery, in the steam-engine,
+galvanic battery, turbine-wheels, sewing-machines,
+and in public opinion; but not
+in divine causes.... A silent revolution has
+loosed the tension of the old religious sects,
+and in place of the gravity and permanence of
+those societies of opinion, they run into freak
+and extravagance.... In creeds never was
+such levity: witness the heathenisms in Christianity,&mdash;the
+periodic revivals, the millennium
+mathematics, the peacock ritualism, the retrogression
+to popery, the maundering of Mormons,
+the squalor of mesmerism, the deliration
+of rappings, the rat-and-mouse revelation,
+thumps in table-drawers, and black art ... By
+the irresistible maturing of the general mind
+the Christian traditions have lost their hold."</p>
+
+<p><span class='pagenum'><a name="Page_59" id="Page_59">[Pg&nbsp;59]</a></span>
+If these statements are true, we have a sufficient
+answer to the question so often asked:
+"Why do not people go to church as they once
+did?" They do not go because they have
+lost their faith in churches and worship,&mdash;at
+least such have as are appealed to from those
+holding liberal and reasonable views. There
+are no doubt men who consider the too often
+expensive ways in which churches are supported
+as altogether beyond their means. The
+demands of civilization upon individuals in
+these restless times, when there are so many
+organizations, secret, secular, and religious, are
+indeed too great for small incomes, especially
+as the cost of food is continually increasing,
+and as society in other ways makes so many
+secular demands upon them. Public worship
+is after all, in the view of many persons, not a
+necessity, but only a luxury which can easily
+be dispensed with. It might perhaps have
+been better for the whole community if churches
+had undertaken to do the work which is now
+in the hands of many charitable and secret
+societies; then those who take so much interest
+in these outside, often expensive, organizations
+would have had all their interest in the
+churches. But the latter were for years so
+divided on doctrines of belief that their whole
+attention has for the most part been directed to
+other matters than their legitimate work, which
+has thus been thrown into the hands of outside
+agencies. In these times it seems difficult
+to maintain religious societies except where the
+element of fear is dominant in the creed, where
+some remarkable preacher takes the attention,
+or where the ritual or fashion attracts. Do not
+the papers often speak of "fashionable"
+churches?</p>
+
+<p><span class='pagenum'><a name="Page_60" id="Page_60">[Pg&nbsp;60]</a></span>
+One thing which prevents many people
+from attending public worship on Sunday is
+the increasing tendency towards ritualism,&mdash;or
+perhaps, we should say, making the services less
+instructive than formerly, and more devotional
+or emotional. This is seen not only in the
+Episcopal Church, but also among many other
+denominations. Even Congregational Orthodox&mdash;descendants
+of the Pilgrim Fathers&mdash;introduce
+prayer-books and responsive services,
+and make their church buildings more ecclesiastical
+in appearance, to look as much as possible
+like Episcopal churches. All these things to
+many minds are not edifying, to say the least,
+and consequently such persons absent themselves
+from service. Those too who are
+impressed by emotional religion join the
+Episcopalians, so that for the time there is an
+apparent increase in the attendance at the
+Episcopal churches, gained from churches of
+other denominations; and especially too as
+fashion decrees nowadays that "it is the proper
+thing to do" to go to the Episcopal Church,
+whether you believe in its doctrines or not.
+So that at length there are a great many
+people who think when church-going gets to
+be a matter of fashion, there is quite as much
+real religion to be found outside as inside the
+church; consequently they lose their interest.
+All these causes must be taken together; of
+course no one thing alone accounts for the
+change in regard to church attendance.</p>
+
+<p><span class='pagenum'><a name="Page_61" id="Page_61">[Pg&nbsp;61]</a></span>
+We quote the following remarks from a
+recent English paper ("The Unitarian Herald");
+they have a direct bearing on our subject,
+and are worthy of consideration by those
+who neglect public worship or favor a more
+secular Sunday. Among other things, the
+speaker (the Rev. John Page Hopps) says:</p>
+
+<div class="blockquot"><p><span class='pagenum'><a name="Page_62" id="Page_62">[Pg&nbsp;62]</a></span>
+"So far as we can see, the old orthodox believers
+were right when they called public worship 'a means
+of grace;' and if human experience is of any value,
+it is an undoubted fact that a great multitude which
+no man could number <i>have</i> felt the grace-giving influence
+of it. It is as true as ever that man cannot
+'live by bread alone,' but that he needs also the
+'word that proceedeth from the mouth of God;'
+and if it is true, as we believe, that the word of God
+does come home with special force and pathos when
+worship is joined in by kindred souls, the argument
+for public worship, from this point of view, seems
+complete. And yet, half in jest and half in earnest,
+and sometimes altogether in earnest, we hear it said
+that a man can worship God in the fields quite as
+well as in the church. 'Perhaps he can,' said a
+wise man once, 'but <i>does</i> he?' I wonder whether
+we shall go on in this direction until we hear it said
+that a man can worship God playing at lawn-tennis
+as in attending public worship? Thus there may
+actually come into existence a cant of the absentee
+which shall be as really cant as the cant of the
+devotee; for the use of the word 'worship' in such
+instances is a glaring case of exaggeration tinged
+with self-deception, which is the very essence of cant.
+Besides, one of the surest notes of the worshipping
+spirit is an increase of sympathy and love,&mdash;sympathy
+that suggests fellowship, and love that suggests anything
+but selfish isolation.</p>
+
+<p><span class='pagenum'><a name="Page_63" id="Page_63">[Pg&nbsp;63]</a></span>
+"The irregularity also of attendance upon public
+worship might be cited as an instance of neglect
+or levity which 'personal consecration' alone can
+cure. In days gone by, attendance upon public
+worship was a habit, and nothing that could be
+avoided was allowed to interfere with it. Twice on
+the Sunday, too, was the rule, and not, as now, the
+decided exception. But with many it is now becoming
+once every other Sunday, or scarcely that;
+with so little of 'personal consecration' in the
+matter that the need for an umbrella may decide the
+doubter not to go.</p>
+
+<p>"Do we not, again, listen too much merely for delight?
+and does not the question, 'How did you like
+the sermon,' or 'How did you like the service,'
+indicate that we join in the service and listen to a
+sermon in an entirely wrong spirit? The critical
+or self-regarding spirit has its uses, but it may be
+fatal to 'personal consecration' in public worship.
+How often does an entire service depend upon our
+own temper, our own mood, our own spirit? And
+how often is it true that a congregation has as much
+to do with the making of a minister as the minister
+has to do with the making of a congregation?</p>
+
+<p><span class='pagenum'><a name="Page_64" id="Page_64">[Pg&nbsp;64]</a></span>
+"'If I neglect public worship, then,' a man should
+say to himself, 'the community is injured, the brotherhood
+is weakened, the young are confused. It is a
+grave responsibility.'</p>
+
+<p>"But now we must not shrink from the question:
+How far or how long ought these considerations to
+hold the man who has lost delight in public worship
+or faith in that to which it bears witness? When
+should doubt make worship impossible, or unbelief
+make worship wrong for the honest soul? When
+should 'personal consecration' say to a man, not
+<i>stay</i>, but <i>depart</i>? It is a grave question, and every
+one must shape his answer for himself. All I would
+say is: Give worship the benefit of the doubt: ay!
+give fellow-worshippers the benefit of the doubt.
+Continue with them as long as you can; if not as a
+full believer, then as a devout inquirer, a gentle seeker,
+a sympathetic friend. Why not? That is possible
+with us; for the very bond of our union is sympathetic
+regard for one another's freedom. It is also
+specially possible with us because our teachings do
+not, at all events, outrage the reason and shock the
+moral sense. Even an agnostic might listen to us
+and hope that our Gospel is true.</p>
+
+<p><span class='pagenum'><a name="Page_65" id="Page_65">[Pg&nbsp;65]</a></span>
+"Special dangers call for special safeguards, special
+consideration, special wariness. It is an age of
+splendid advance in science, of restless energy in
+business, of stupendous activity in politics, of daring
+questioning everywhere. All that makes against
+public worship; and yet all that makes public worship
+a greater necessity and demonstrates 'the pressing
+need of personal consecration' to it. God only
+knows what we should do without it and the blessed
+Sunday!</p></div>
+
+<div class="poem"><div class="stanza">
+<span class="i0">"'Dear old commemorative day,<br /></span>
+<span class="i2">For weary man designed<br /></span>
+<span class="i0">To help him on life's troubled way,<br /></span>
+<span class="i0">To give his spirit freer play,<br /></span>
+<span class="i2">To soothe his harassed mind!<br /></span>
+</div><div class="stanza">
+<span class="i0">"'A day of worship and of grace,<br /></span>
+<span class="i2">One calm, sweet day in seven,<br /></span>
+<span class="i0">To grant a little breathing space<br /></span>
+<span class="i0">To strengthen man life's work to face,<br /></span>
+<span class="i2">And lift his life to heaven.'"<br /></span>
+</div></div>
+
+<p>In conclusion, let us add to the above
+speech the following remarks, which we
+heartily approve,&mdash;</p>
+
+<div class="blockquot"><p>"Mr. Preston (London) testified to the falling off
+of attendance at public worship, and he attributed
+this largely to the parents not taking their children
+with them in early years, as of old times. He deprecated
+the going to public worship to have the
+brains tickled in hearing a particular man, and maintained
+that this was in no sense 'public worship.'
+He emphasized strongly the fact that those who say
+they can worship in the fields do not, in fact, worship
+at all. He urged that in worship the musical and
+devotional services should become more prominent,
+and the sermon become frequently but subsidiary."</p></div>
+
+<hr style='width: 65%;' />
+
+<p class="center"><span class='pagenum'><a name="Ads_1" id="Ads_1">[Pg&nbsp;1]</a></span>
+Benjamin H. Ticknor.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
+Thomas B. Ticknor.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
+George F. Godfrey.</p>
+
+<div class="figcenter" style="width: 400px;">
+<a href="images/image2.jpg"><img src="images/img2th.jpg" width="400" height="151" alt="Illustration" title="Illustration" /></a>
+</div>
+
+<h3>A LIST OF BOOKS</h3>
+
+<h5>PUBLISHED BY</h5>
+
+<h2>TICKNOR AND COMPANY</h2>
+
+<h3>BOSTON.</h3>
+
+<hr style='width: 45%;' />
+
+<p>
+<i>AMERICAN-ACTOR SERIES</i> (<span class="smcap">The</span>). Edited by <span class="smcap">Laurence
+Hutton</span>. A series of 12mo volumes by the best writers, embracing
+the lives of the most famous and popular American Actors. Illustrated.
+Six volumes in three. Sold only in sets. Per set, $5.00.<br />
+<br />
+Vol. I. Edwin Forrest. By Lawrence Barrett. The Jeffersons. By William Winter.<br />
+Vol. II. The Elder and the Younger Booth. By Mrs. Asia Booth Clarke. Charlotte Cushman. By Clara Erskine Clement.<br />
+Vol. III. Mrs. Duff. By Joseph N. Ireland. Fechter. By Kate Field.<br />
+<br />
+Also a limited edition on large paper, especially adapted to the use of
+collectors and bibliophiles, for extending, extra illustrating, etc. 6 vols.
+Per vol., $5.00.</p>
+
+<p><i>AMERICAN ARCHITECT</i>. See <a href="#Ads_24">last page</a>.</p>
+
+<p><i><a href="#ARCHITECTURE">ARCHITECTURE</a></i>. See <span class="smcap"><a href="#MONOGRAPHS_OF_AMERICAN_ARCHITECTURE">Monograph</a></span>.</p>
+
+<p><i>ARNOLD'S</i> (<span class="smcap">Edwin</span>) The Light of Asia. Beautiful illustrated
+edition. 8vo. $6.00. In antique morocco, or tree-calf, $10.00.</p>
+
+<p><i>ARNOLD'S</i> (<span class="smcap">George</span>) Poems. Edited, with a Biographical
+Sketch of the Poet, by <span class="smcap">William Winter</span>. With Portrait. 16mo. $1.50.
+Half-calf, $3.00. Morocco antique or tree-calf, $4.00.
+</p>
+
+<p><i>AUSTIN'S</i> (<span class="smcap">Jane G.</span>) Nantucket Scraps; Being Experiences
+of an Off-Islander, in Season and out of Season, among a Passing
+People. 16mo. $1.50.</p>
+
+<p><span class='pagenum'><a name="Ads_2" id="Ads_2">[Pg&nbsp;2]</a></span>
+<i>BACON'S</i> (<span class="smcap">Henry</span>) Parisian Art and Artists. 8vo. Profusely
+illustrated. $3.00.</p>
+
+<p><i>BALLOU'S</i> (<span class="smcap">Maturin M.</span>) Edge-Tools of Speech. 1 vol.
+8vo. $3.50; sheep, $5.00; half-calf or half-morocco, $6.50.</p>
+
+<p><i>BARTLETT'S</i> (<span class="smcap">Truman H.</span>) The Art-Life of William
+Rimmer. With Illustrations after his Paintings, Drawings, and Sculptures.
+4to. Full gilt. $10.00.</p>
+
+<p><i>BELLAMY'S</i> (<span class="smcap">Edward</span>) Miss Ludington's Sister. $1.25.</p>
+
+<p><i>BENT'S</i> (<span class="smcap">Samuel Arthur</span>) Short Sayings of Great Men.
+8vo. Third edition. $3.00. Half-calf, $5.50.</p>
+
+<p><i>BOIT'S</i> (<span class="smcap">Robert Apthorp</span>) Eustis. 12mo. $1.50.</p>
+
+<p><i>BOSTON</i>, Memorial History of. See page <a href="#Ads_22">22</a>.</p>
+
+<p><i>BOWDOIN COLLEGE.</i> See <span class="smcap"><a href="#CLEAVELANDS">Cleaveland.</a></span></p>
+
+<p><i>BROOKS'S</i> (<span class="smcap">Henry M.</span>) Olden-Time Series. Each vol.
+16mo. 50 cents.</p>
+
+
+<div class='center'>
+<table border="0" cellpadding="4" cellspacing="0" summary="Other_volumes">
+<tr><td align='right'>I.</td><td align='left'>Curiosities of the Old Lottery.</td></tr>
+<tr><td align='right'>II.</td><td align='left'>Days of The Spinning-Wheel in New England.</td></tr>
+<tr><td align='right'>III.</td><td align='left'>New-England Sunday.</td></tr>
+</table></div>
+
+<p>Other volumes in preparation.</p>
+
+<p><i>BROWN'S</i> (<span class="smcap">Frances Clifford</span>) A Stroll with Keats.
+1 vol. Square 16mo. Richly illustrated. $1.50.</p>
+
+<p><i>BROWN'S</i> (<span class="smcap">Helen Dawes</span>) Two College Girls. 12mo.
+$1.50.</p>
+
+<p><i>BROWN'S</i> (<span class="smcap">Susan Anna</span>) The Invalid's Tea-Tray. Illuminated
+boards. 50 cents.</p>
+
+<p>&mdash;&mdash; How the Ends Met. 12mo. 50 cents.</p>
+
+<p>&mdash;&mdash; In Bridget's Vacation. Leaflets to hang up.
+50 cents. On gilt bar and rings. 75 cents.</p>
+
+<p><i>BUDDHIST RECORDS OF THE WESTERN WORLD.</i>
+Translated from the original Chinese, with Introduction, Index, etc. By
+<span class="smcap">Samuel Beal</span>, Trinity College, Cambridge. 2 vols. 12mo. $7.00.</p>
+
+<p><i>BUDGE'S</i> (<span class="smcap">Ernest A.</span>) The History of Esarhaddon (Son
+of Sennacherib), King of Assyria, B.C. 681-668. From Cuneiform Inscriptions.
+8vo. Gilt top. $4.00.</p>
+
+<p><i>BUNNER'S</i> (H.C.) A Woman of Honor. 16mo. $1.25.</p>
+
+<p><i>BUSH'S</i> (<span class="smcap">James S.</span>) The Evidence of Faith. 12mo. $2.00.</p>
+
+<p><i>BYRON'S</i> (<span class="smcap">Lord</span>) Childe Harold. A sumptuous new illustrated
+edition. In box. $6.00. In antique morocco, or tree-calf, $10.00.
+in crushed Levant, with silk linings, $25.00.</p>
+
+<p><i>The great holiday book of 1885-1886.</i></p>
+
+<p><i>CABLE'S</i> (<span class="smcap">George W.</span>) Doctor Sevier. 12mo. $1.50.</p>
+
+<p><span class='pagenum'><a name="Ads_3" id="Ads_3">[Pg&nbsp;3]</a></span>
+<i><a name="CARLYLE" id="CARLYLE"></a>CARLYLE</i> (<span class="smcap">Thomas</span>) and <i>RALPH WALDO EMERSON</i>,
+The Correspondence of. Edited by <span class="smcap">Charles Eliot Norton</span>. 2 vols.
+12mo. Gilt tops, and rough edges. With new Portraits. $4.00. Half-calf,
+$8.00. Half-morocco, gilt top, uncut edges, $8.00.</p>
+
+<p><i>New revised edition with 100 pages of newly-found letters.</i><br />
+&mdash;&mdash; Supplementary Volume, including the newly-found
+letters, 16mo. $1.00.</p>
+
+<p><i>CAROLINO'S</i> (<span class="smcap">Pedro</span>) New Guide of the Conversation
+in Portuguese and English. First American edition. With an Introduction
+by <span class="smcap">Mark Twain</span>. 16mo. $1.00. Paper, 50 cents.
+</p>
+<p><i>CARRYL'S</i> (<span class="smcap">Charles E</span>.) Davy and the Goblin. 1 vol.
+8vo. Fully illustrated. $1.50.
+</p>
+<p><i>CESNOLA'S</i> (<span class="smcap">Gen. L.P. di</span>) The Cesnola Collection of
+Cyprus Antiquities. A Descriptive and Pictorial Atlas. Large folio. 500
+Plates. <i>Sold by subscription only.</i> Send for Prospectus.
+</p>
+<p><i>CHAMBERLAIN'S</i> (<span class="smcap">Basil Hall</span>) The Classical Poetry
+of the Japanese. 8vo. $3.00.
+</p>
+<p><i>CHASE'S</i> (<span class="smcap">Miss E.B.</span>) Over the Border. 1 vol. 12mo.
+Illustrated with Heliotype Engravings from Original Drawings of Scenery
+in Nova Scotia. With Map. 12mo. Third edition. $1.50.
+</p>
+<p><i>CHENOWETH'S</i> (<span class="smcap">Mrs. C. Van D.</span>) Stories of the Saints.
+Illustrated. 12mo. $2.00.
+</p>
+<p><i>CLARK'S</i> (T.M.) Building Superintendence. 8vo. With
+Plans, etc. $3.00.
+</p>
+<p><i>CLARKE'S</i> (<span class="smcap">Rev. James Freeman</span>) Every-Day Religion.
+1 vol. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; Events and Epochs in Religious History.
+Crown 8vo. Illustrated. $3.00. Half-calf, $5.50.
+</p>
+<p>&mdash;&mdash; The Ideas of the Apostle Paul. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; Self-Culture. Eleventh edition. 12mo. $1.50.
+Half-calf, $3.00.
+</p>
+<p><i><a name="CLEAVELANDS" id="CLEAVELANDS"></a>CLEAVELAND'S</i> (<span class="smcap">Nehemiah</span>) and <i>PACKARD'S</i> (<span class="smcap">Alpheus
+Spring</span>) History of Bowdoin College. With Biographical Sketches
+of its Graduates, from 1806 to 1879, inclusive. With many full-page Portraits,
+and other Illustrations. 8vo. $5.00.
+</p>
+<p><i>CLEMENT'S</i> (<span class="smcap">Clara Erskine</span>) and Laurence Hutton's
+Artists of the Nineteenth Century. 12mo. Fully revised up to 1885.
+$3.00. Half-calf, $5.00. Tree-calf, $7.00.
+</p>
+<p>&mdash;&mdash; A Handbook of Legendary and Mythological
+Art. Eighteenth edition. 12mo. $3. Half-calf, $5. Tree-calf, $7.
+</p>
+<p>&mdash;&mdash; Painters, Sculptors, Architects, Engravers, and
+their Works. Illustrated profusely. Ninth edition. 12mo. $3.00. Half-calf,
+$5.00. Tree-calf, $7.00.
+</p>
+<p>&mdash;&mdash; Eleanor Maitland. A Novel. 16mo. $1.25.
+</p>
+<p><span class='pagenum'><a name="Ads_4" id="Ads_4">[Pg&nbsp;4]</a></span>
+<i>CLEMMER'S</i> (<span class="smcap">Mary</span>) Poems of Life and Nature. $1.50.</p>
+<p><i>COLLIER'S</i> (<span class="smcap">Robert Laird</span>) English Home Life. 16mo.
+Gilt top. $1.00.
+</p>
+<p><i>COLLING'S</i> (J.K.) Art Foliage. Entirely new plates
+from the latest enlarged London edition. Folio. $10.00.
+</p>
+<p><i>CONWAY'S</i> (M.D.) Emerson at Home and Abroad. $1.50.
+</p>
+<p><i>COOKE'S</i> (<span class="smcap">George Willis</span>) George Eliot; A Critical
+Study of her Life, Writings, and Philosophy. 12mo. With Portrait. $2.00.
+Half-calf, $4.00.
+</p>
+<p>&mdash;&mdash; Ralph Waldo Emerson; His Life, Writings, and
+Philosophy. 12mo. With Portrait. $2.00. Half-calf, $4.00.
+</p>
+<p>&mdash;&mdash; (<span class="smcap">Mrs. Laura S.H.</span>) Dimple Dopp. Small
+4to. Illustrated. $1.25.
+</p>
+<p>&mdash;&mdash; (<span class="smcap">Rose Terry</span>) Somebody's Neighbors. 12mo.
+Fourth edition. $1.50. Half-calf, $3.00.
+</p>
+<p>&mdash;&mdash; The Sphinx's Children. 12mo. $1.50.
+</p>
+<p><i>CRADDOCK'S</i> (<span class="smcap">Charles Egbert</span>) Where the Battle
+Was Fought. A Novel. 12mo. Fourth edition. $1.50.
+</p>
+<p><i>CUNNINGHAM'S</i> (<span class="smcap">Frank H.</span>) Familiar Sketches of the
+Phillips Exeter Academy and Surroundings. Illustrated. $2.50.
+</p>
+<p><i>DAHLGREN'S</i> (<span class="smcap">Mrs. Madeleine Vinton</span>) A Washington
+Winter. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; Memoir of John A. Dahlgren, Rear-Admiral
+U.S. Navy. 8vo. With Portrait and Illustrations. $3.00.
+</p>
+<p>&mdash;&mdash; South-Sea Sketches. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; South-Mountain Magic. 12mo. $1.50.
+</p>
+<p><i>DAMEN'S GHOST.</i> Vol. VI. of the Round-Robin Series
+of novels. 16mo. $1.00. In paper covers, 50 cents.
+</p>
+<p><i>DANENHOWER'S</i> (<span class="smcap">Lieut. J.W.</span>) Narrative of the
+Jeannette. Paper covers. 25 cents.
+</p>
+<p><i>DESMOND HUNDRED</i> (<span class="smcap">The</span>). Vol. XI. of the Round-Robin
+Series of novels. $1.00. In paper covers, 50 cents.
+</p>
+<p><i>DOBSON'S</i> (<span class="smcap">Austin</span>) Thomas Bewick and his Pupils.
+With numerous Illustrations. Crown 8vo. $3.50. Limited large-paper
+edition. $10.00.</p>
+
+<p><i>DOCTOR BEN.</i> Vol. XIII. of the Round-Robin Series of
+novels. $1.00. In paper covers, 50 cents.
+</p>
+<p><i>DODGE'S</i> (<span class="smcap">Theodore Ayrault, U.S.A.</span>) A Bird's-Eye
+View of our Civil War. 1 vol. 8vo. With Maps and Illustrations. $3.00
+</p>
+<p>&mdash;&mdash; The Campaign of Chancellorsville. 8vo. $3.00.
+</p>
+<p><i>DOROTHEA.</i> Vol. X. of the Round-Robin Series of
+novels. 16mo. $1.00. In paper covers, 50 cents.
+</p>
+<p><span class='pagenum'><a name="Ads_5" id="Ads_5">[Pg&nbsp;5]</a></span>
+<i>DU MAURIER'S</i> (<span class="smcap">George</span>) Pictures from Society. 50
+full-page Pictures from <i>Punch</i>. 1 vol. 4to. Full gilt. $5.00.
+</p>
+<p><i><a name="EASTWICK" id="EASTWICK"></a>EASTWICK'S</i> (<span class="smcap">Edward B.</span>, F.R.S., M.R.A.S.) The Gulistan;
+or, Rose Garden of Shekh Mushlin'ddin S&acirc;di. 8vo. $3.50.
+</p>
+<p><i>EATON'S</i> (<span class="smcap">D. Cady</span>) Handbook of Greek and Roman
+Sculpture. Second edition, revised and enlarged. 12mo. $2.00.
+</p>
+<p><i>EDMUNDSON'S</i> (<span class="smcap">George</span>) Milton and Vondel. A Curiosity
+of Literature. 1 vol. Crown 8vo. $2.50.
+</p>
+<p><i>EMERSON</i>, The Genius and Character of. A Series of
+Lectures delivered at the Concord School of Philosophy, by eminent
+authors and critics. Edited by <span class="smcap">F.B. Sanborn</span>. Illustrated. 12mo. $2.00.
+</p>
+<p><i>EMERSON-CARLYLE CORRESPONDENCE</i> (<span class="smcap">The</span>).
+See <span class="smcap"><a href="#CARLYLE">Carlyle</a></span>.
+</p>
+<p><i>EMERSON'S</i> (<span class="smcap">Mrs. Ellen Russell</span>) Myths of the Indians;
+or, Legends, Traditions, and Symbols of the Aborigines of America.
+8vo. Gilt top. With numerous Plates and Diagrams. $5.00.
+</p>
+<p><i>FANCHETTE.</i> Vol. XV. of the Round-Robin Series of
+novels. $1.00. In paper covers, 50 cents.
+</p>
+<p><i>FAVORITE-AUTHORS SERIES.</i> Favorite Authors,
+Household Friends, Good Company. Three volumes in one. Illustrated.
+8vo. Full gilt. $3.50.
+</p>
+<p><i>FAWCETT'S</i> (<span class="smcap">Edgar</span>) Social Silhouettes. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; The Adventures of a Widow. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; Tinkling Cymbals. A Novel. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; Song and Story. A volume of Poems. $1.50.
+</p>
+<p><i>FEATHERMAN'S</i> (A.) The Aram&aelig;ans; Social History
+of the Races of Mankind. 8vo. Uncut edges, gilt top. $5.00.
+</p>
+<p><i>FENOLLOSA'S</i> (<span class="smcap">Ernest F.</span>) Review of the Chapter on
+Painting in Gonse's "L'Art Japonais." 12mo. Paper covers. 25 cents.
+</p>
+<p><i>FOOTE'S</i> (<span class="smcap">Mrs. Mary Hallock</span>) The Led-Horse Claim.
+A Novel. Illustrated by the Author. 16mo. $1.25.
+</p>
+<p><i>FROMENTIN</i> (<span class="smcap">Eug&egrave;ne</span>): Painter and Writer. From the
+French of Louis Gonse, by Mrs. <span class="smcap">Mary C. Robbins</span>. 8vo. Illustrated. $3.00.
+</p>
+<p><i>FROMENTIN'S</i> (<span class="smcap">Eug&egrave;ne</span>) The Old Masters of Belgium
+and Holland. 8vo. With eight full-page Heliotypes. Translated by Mrs.
+<span class="smcap">Mary C. Robbins</span>. $3.00.
+</p>
+<p><i>FULLER'S</i> (<span class="smcap">Albert W.</span>) Artistic Homes in City and
+Country. Fourth edition. Oblong folio. 76 full-page Illustrations. $4.50.
+</p>
+<p><i>GARDNER'S</i> (E.C.) Homes and all about them. 3 vols.
+in 1. Profusely illustrated. 12mo. $2.50.
+</p>
+<p><i>GARFIELD</i> (<span class="smcap">President James Abram</span>) The Works of.
+Edited by <span class="smcap">Burke A. Hinsdale</span>. 2 vols. 8vo. With new Steel Portraits.
+$6.00. Sheep, $8.50. Half-morocco or half-calf, $10.00.
+</p>
+<p>Edition de luxe. 2 vols. 8vo. $25.00. <i>Sold by subscription only.</i>
+</p>
+<p><span class='pagenum'><a name="Ads_6" id="Ads_6">[Pg&nbsp;6]</a></span>
+<i>GAYARRE'S</i> (<span class="smcap">Charles</span>) Aubert Dubayet. 12mo. $2.00.</p>
+<p><i>GEORGIANS</i> (<span class="smcap">The</span>). Vol. III. of the Round-Robin Series
+of novels. 16mo. $1.00. In paper covers, 50 cents.
+</p>
+<p><i>GERALDINE</i>: A Souvenir of the St. Lawrence. A Poetical
+Romance. 16mo. Seventh edition. $1.25. Half-calf, $3.00.
+</p>
+<p><i>GOETHE</i>, The Life and Genius of. Concord Lectures for
+1885. Edited by F.B. Sanborn and W.T. Harris. With Portraits. $2.00.
+</p>
+<p><i>GOETHE'S</i> Faust. Translated by A. Hayward. $1.25.
+</p>
+<p><i>GRANT'S</i> (<span class="smcap">Robert</span>) An Average Man. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; The Confessions of a Frivolous Girl. $1.25.
+</p>
+<p>&mdash;&mdash; The Knave of Hearts. $1.25.
+</p>
+<p><i>GREENOUGH'S</i> (<span class="smcap">Mrs. R.</span>) Mary Magdalene. $1.50.
+</p>
+<p><i>GR&Eacute;VILLE'S</i> (<span class="smcap">Henry</span>) Cleopatra. A Russian Romance.
+1 vol. 16mo. With portrait of the author. $1.25.
+</p>
+<p>&mdash;&mdash; Dosia's Daughter. Translated by Mrs.
+<span class="smcap">Clara Erskine Clement</span>. $1.25.
+</p>
+<p><i>HALE'S</i> (<span class="smcap">Lucretia</span> P.) The Peterkin Papers. 16mo. $1.00.
+</p>
+<p><i>HAMLIN'S</i> (<span class="smcap">Augustus</span> C.) Leisure Hours among the
+Gems. Illustrated. 12mo. $2.00.
+</p>
+<p><i>HARRIS'S</i> (<span class="smcap">Joel Chandler</span>) Mingo, and other Sketches
+in Black and White. 16mo. $1.25.
+</p>
+<p>&mdash;&mdash; Nights with Uncle Remus. Illustrated. $1.50.
+</p>
+<p><i>HARTING'S</i> (<span class="smcap">James Edmund</span>, F.L.S., F.Z.S.) British
+Animals Extinct within Historic Times. With some Account of British
+Wild White Cattle. Illustrated. 8vo. Gilt top. $4.50.
+</p>
+<p><i>HARTT'S</i> (<span class="smcap">Professor</span> C.F.) Geology and Physical Geography
+of Brazil. <i>In preparation.</i>
+</p>
+<p><i>HASSARD'S</i> (J.R.G.) A Pickwickian Pilgrimage. 16mo.
+$1.00.</p>
+
+<p><i><a name="HATTONS" id="HATTONS"></a>HATTON'S</i> (<span class="smcap">Joseph</span>) Henry Irving's Impressions of America. 1 vol. 12mo. $1.50.
+</p>
+<p><i>HAWTHORNE'S</i> (<span class="smcap">Julian</span>) Nathaniel Hawthorne and
+his Wife. A Biography. With New Portraits on Steel, and Etched
+Vignettes. 2 vols. 12mo. $5.00. Half-morocco or half-calf, $9.00.
+Edition de luxe. $12.00.
+</p>
+<p>&mdash;&mdash; Love&mdash;or a Name. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; Beatrix Randolph. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; Fortune's Fool. 12mo. $1.50.
+</p>
+<p><i>HAWTHORNE'S</i> (<span class="smcap">Nathaniel</span>) Dr. Grimshawe's Secret.
+12mo. $1.50. Library edition. Gilt top. $2.00.
+</p>
+<p><i>HAYES'S</i> (<span class="smcap">Henry</span>) The Story of Margaret Kent. $1.50.
+</p>
+<p><span class='pagenum'><a name="Ads_7" id="Ads_7">[Pg&nbsp;7]</a></span>
+<i>HAYWARD'S</i> (<span class="smcap">Almira</span> L.) The Illustrated Birthday
+Book of American Poets. Revised and enlarged edition, with index for
+names, and portraits of thirteen great American poets. 1 vol. 18mo. $1.00.
+Half-calf, $2.25. Flexible morocco, seal or calf, $3.00.
+</p>
+<p><i>HAZEN'S</i> (<span class="smcap">Gen.</span> W.B.) A Narrative of Military Service.
+8vo. With Maps, Plans, and Illustrations. $3.00.
+</p>
+<p><i>HEARN'S</i> (<span class="smcap">Lafcadio</span>) Stray Leaves from Strange Literature.
+Stories reconstructed from the Anvari-Soheili, Bait&aacute;l-Pachisi, Mahabharata,
+Gulistan, etc. 1 vol. 16mo. $1.50.
+</p>
+<p><i>HENDERSON'S</i> (<span class="smcap">Isaac</span>). The Prelate. A Novel. 1 vol.
+12mo. With covers designed by Elihu Vedder. $1.50.
+</p>
+<p><i>HINSDALE'S</i> (<span class="smcap">Burke</span> A.) President Garfield and Education.
+Portraits of Gen. Garfield, Mrs. Garfield, etc. 12mo. $1.50. Half-calf,
+$3.00. Morocco antique, $4.00.
+</p>
+<p>&mdash;&mdash; Schools and Studies. 16mo. $1.50.
+</p>
+<p><i>HIS SECOND CAMPAIGN.</i> Vol. XVI. of the Round-Robin
+Series of novels. 16mo. $1.00. In paper covers, 50 cents.
+</p>
+<p><i>HOME-BOOK OF ART</i> (<span class="smcap">The</span>). Heliotype Plates after
+One Hundred Classical and Popular Pictures by the most famous Artists of
+the World. With descriptions. Twenty-five parts at one dollar each. Or
+all bound in 1 vol. Cloth, $28.00. Half morocco, $31.00. Full morocco,
+$33.00. <i>By subscription only.</i>
+</p>
+<p><i>HOMOSELLE.</i> Vol. V. of the Round-Robin Series of
+novels. 16mo. $1.00. In paper covers, 50 cents.
+</p>
+<p><i>HOSMER'S</i> (G.W.) The People and Politics. 8vo. $3.00.
+</p>
+<p><i>HOWARD'S</i> (<span class="smcap">Blanche</span> W.) Aulnay Tower. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; Aunt Serena. A Novel. 16mo. Thirteenth
+edition. $1.25.
+</p>
+<p>&mdash;&mdash; Guenn. 12mo. Fifth edition. $1.50.
+</p>
+<p><i>HOWE'S</i> (E.W.) The Mystery of the Locks. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; The Story of a Country Town. 12mo. Fourth
+edition. $1.50.
+</p>
+<p><i>HOWELLS'S</i> (W.D.) Tuscan Cities. With many fine
+Illustrations, by <span class="smcap">Joseph Pennell</span>. Richly bound, full gilt edges, in box,
+$5.00. In tree-calf, or antique morocco, $10.00.
+</p>
+<p>&mdash;&mdash; Indian Summer. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; The Rise of Silas Lapham. 12mo. $1.50.</p>
+
+<p>&mdash;&mdash; A Fearful Responsibility. 12mo. $1.50.</p>
+
+<p>&mdash;&mdash; A Modern Instance. 12mo. $1.50.</p>
+
+<p>&mdash;&mdash; A Woman's Reason. 12mo. $1.50.</p>
+
+<p>&mdash;&mdash; Dr. Breen's Practice. 12mo. $1.50.</p>
+
+<p><span class='pagenum'><a name="Ads_8" id="Ads_8">[Pg&nbsp;8]</a></span>
+<i>HOWELLS'S</i> (W.D.) The Elevator. 32mo. 50 cents.</p>
+<p>&mdash;&mdash; The Sleeping-Car. 32mo. 50 cents.</p>
+
+<p>&mdash;&mdash; The Parlor Car. 32mo. 50 cents.</p>
+
+<p>&mdash;&mdash; The Register. 32mo. 50 cents.</p>
+
+<p>&mdash;&mdash; Three Villages. Little-Classic size. $1.25.</p>
+
+<p>&mdash;&mdash; Poems. New revised edition. 1 vol. 12mo.
+In box. Printed on fine hand-made paper. Parchment covers. $2.00.
+</p>
+<p>&mdash;&mdash; A Counterfeit Presentment. A Comedy.
+Little-Classic size. $1.25.</p>
+
+<p>&mdash;&mdash; Out of the Question. A Comedy. Little-Classic
+size. $1.25.</p>
+
+<p>&mdash;&mdash; A Little Girl among the Old Masters. Being
+her own Compositions and Inventions in Sacred and Legendary Art. With
+Introduction and Commentary by W.D. Howells. Oblong. Fifty-four
+Illustrations. $2.00.</p>
+
+<p>&mdash;&mdash; Choice Autobiographies. A collection of the
+most entertaining autobiographies, carefully edited, and with preliminary
+Critical and Biographical Essays. Little-Classic size. 8 vols. Each, $1.25.
+</p>
+
+
+<div class='center'>
+<table border="0" cellpadding="4" cellspacing="0" summary="list_of_autobioraphies">
+<tr><td align='right'>I.,&nbsp;II.</td><td align='left'>Memoirs of Frederica Sophia Wilhelmina, Margravine of Baireuth.</td></tr>
+<tr><td align='right'>III.</td><td align='left'>Lord Herbert of Cherbury, and Thomas Ellwood.</td></tr>
+<tr><td align='right'>IV.</td><td align='left'>Vittorio Alfieri.</td></tr>
+<tr><td align='right'>V.</td><td align='left'>Carlo Goldoni.</td></tr>
+<tr><td align='right'>VI.</td><td align='left'>Edward Gibbon.</td></tr>
+<tr><td align='right'>VII.,&nbsp;VIII.</td><td align='left'>Fran&ccedil;ois Marmontel.</td></tr>
+</table></div>
+
+
+<p><i>HUBBARD'S</i> (<span class="smcap">Lucius</span> L.) Woods and Lakes of Maine.
+A Trip from Moosehead Lake to New Brunswick in a Birch-Bark Canoe.
+With Indian place-names and their meanings. 1 vol. 8vo. With Illustrations,
+and a large map. $3.00. Half-calf, $5.50. Tree-calf, or antique
+morocco, $8.00.</p>
+
+<p><i>HUNNEWELL'S</i> (<span class="smcap">James</span> F.) The Historical Monuments
+of France. 1 vol. 8vo. Illustrated. $3.50.
+</p>
+<p>&mdash;&mdash; Bibliography of Charlestown, Mass., and
+Bunker Hill. 1 vol. 8vo. Illustrated. $2.00.</p>
+
+<p><i>HUTCHINSON'S</i> (<span class="smcap">Ellen</span> M.) Songs and Lyrics. 16mo.
+With Frontispiece. $1.25.</p>
+
+<p><i>HUTTON'S</i> (<span class="smcap">Laurence</span>) Literary Landmarks of London.
+1 vol. 12mo. $1.50.</p>
+
+<p><i>IRVING</i> (<span class="smcap">Henry</span>). See <span class="smcap"><a href="#HATTONS">Hatton</a></span>.
+</p>
+<p><i>JAMES</i> (<span class="smcap">Henry, Sr.</span>), The Literary Remains of. Edited
+by <span class="smcap">William James</span>. 1 vol. 12mo. With Portrait. $2.00.</p>
+
+<p><i>JAMES'S</i> (<span class="smcap">Henry</span>) The Author of Beltraffio; Pandora;
+Georgina's Reasons; The Path of Duty; Four Meetings. 12mo. $1.50.</p>
+
+<p>&mdash;&mdash; The Siege of London; The Pension Beaurepas;
+and The Point of View. 12mo. $1.50.</p>
+
+<p><span class='pagenum'><a name="Ads_9" id="Ads_9">[Pg&nbsp;9]</a></span>
+<i>JAMES'S</i> (<span class="smcap">Henry</span>) Tales of Three Cities (The Impressions
+of a Cousin; Lady Barberina; A New-England Winter). 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; A Little Tour in France. 12mo. $1.50.</p>
+
+<p>&mdash;&mdash; Portraits of Places. 12mo. $1.50.</p>
+
+<p>&mdash;&mdash; Daisy Miller: A Comedy. 12mo. $1.50.</p>
+
+<p><i>JOHNSON'S</i> (<span class="smcap">Rossiter</span>) Idler and Poet. 16mo. $1.25.</p>
+
+<p><i>JOHNSTON'S</i> (<span class="smcap">Elizabeth Bryant</span>) Original Portraits
+of Washington. Sixty Portraits, from paintings, sculptures, etc. With
+descriptive text. 1 vol. 4to. $15.00. Half morocco, $20.00. <i>By subscription
+only.</i></p>
+
+<p><i>KEENE'S</i> (<span class="smcap">Charles</span>) Our People. Four Hundred Pictures
+from <i>Punch.</i> 4to. $5.00.</p>
+
+<p><i>KENDRICK'S</i> (<span class="smcap">Professor</span> A.C.) Our Poetical Favorites.
+Three volumes in one. Illustrated. 8vo. Full gilt. $3.50.</p>
+
+<p><i>KING'S</i> (<span class="smcap">Clarence</span>) Mountaineering in the Sierra Nevada.
+12mo. With Maps. Eighth edition. $2.00.</p>
+
+<p><i>KING'S</i> (<span class="smcap">Edward</span>) The Golden Spike. 12mo. $1.50.
+</p>
+<p>&mdash;&mdash; The Gentle Savage. 12mo. $2.00.</p>
+
+<p><i>KIRK'S</i> (<span class="smcap">Mrs. Ellen Olney</span>) A Midsummer Madness.
+A Novel. 1 vol. 16mo. $1.25.</p>
+
+<p><i>LEONE.</i> Vol. XII. of the Round-Robin Series of novels.
+16mo. $1.00. In paper covers, 50 cents.</p>
+
+<p><i>LEOPARDI'S</i> (G.) Essays and Dialogues. 8vo. $3.00.</p>
+
+<p><i>LESSON IN LOVE</i> (A). Vol. II. of the Round-Robin
+Series of novels. 16mo. $1.00. In paper covers, 50 cents.</p>
+
+<p><i>LIEBER,</i> The Life and Letters of Francis. Edited by
+Thomas Sergeant Perry. 8vo. With Portrait. $3.00. Half-calf, $5.50</p>
+
+<p><i>LIGHT ON THE HIDDEN WAY.</i> With Introduction
+by <span class="smcap">James Freeman Clarke</span>. 1 vol. 16mo. $1.00.</p>
+
+<p><i>LINCOLN'S</i> (<span class="smcap">Mrs. Jeanie Gould</span>) Her Washington
+Season. A Novel. 12mo. $1.50.</p>
+
+<p><i>LONGFELLOW'S</i> (<span class="smcap">Samuel</span>) Life of Henry Wadsworth
+Longfellow. With extracts from his Journals and Correspondence. Crown
+8vo. 2 vols. With Steel Portraits, Engravings on wood, fac-similies, etc.
+$6.00; half-calf, with marbled edges, $11.00; half-morocco, with gilt top
+and rough edges, $11.00.</p>
+
+<p>*<i>Also, Edition de Luxe, with Proof Portraits.</i></p>
+
+<p><i>LOWELL'S</i> (<span class="smcap">Percival</span>) Chos&ouml;n: The Land of the Morning
+Calm. A Sketch of Korea. 1 vol. 8vo. Illustrated. $5.00.</p>
+
+<p><i>MACHIAVELLI</i> (<span class="smcap">Niccolo</span>), The Historical, Political,
+and Diplomatic Works of. Translated by Christian E. Detmold. 4 vols.
+8vo, with Steel Frontispieces, in a box. $15. Half-calf, $30.</p>
+
+<p><span class='pagenum'><a name="Ads_10" id="Ads_10">[Pg&nbsp;10]</a></span>
+<i>MADAME LUCAS</i>. Vol. VIII. of the Round-Robin Series
+of novels. 16mo. $1.00. In paper covers, 50 cents.</p>
+
+<p><i>MADDEN'S</i> (F.W.) The Coins of the Jews. 4to. $12.00.</p>
+
+<p><i>MEREDITH'S</i> (<span class="smcap">Owen</span>) Lucile, Illustrated. Holiday Edition.
+With 160 new Illustrations. Elegantly bound, with full gilt edges,
+in box, $6.00. Tree-calf or antique morocco, $10.00. Calf or morocco,
+inlaid mosaic, $12.50. Crushed levant, silk linings, $25.00.</p>
+
+<p>&mdash;&mdash; Lucile. Tremont Edition. 1 vol. 16mo.
+Beautifully illustrated. With red lines and gilt edges, $2.50. Half-calf,
+$4.00. Antique morocco, tree-calf, flexible calf, or seal, $6.00.</p>
+
+<p>&mdash;&mdash; Lucile. Pocket Edition. 1 vol. Little-Classic
+size. Thirty Illustrations. Elegantly bound, $1.00. Half-calf,
+$2.25. Antique morocco, flexible calf, or seal, $3.00. Tree-calf, $3.50.</p>
+
+<p><i>MONOGRAPHS OF AMERICAN <a name="ARCHITECTURE" id="ARCHITECTURE"></a>ARCHITECTURE</i>.</p>
+
+<p>No. 1. Harvard Law School. H.H. Richardson, architect. 18 Plates
+(Gelatine, from nature), 13 &times; 16. In portfolio. $5.00.</p>
+
+<p>No. 2. The State Capitol, at Hartford, Conn., Richard M. Upjohn,
+architect. 22 Plates (Gelatine, from nature), 13 &times; 16. $6.00.</p>
+
+<p><i>MORSE'S</i> (<span class="smcap">Edward S., Ph.D.</span>) Japanese Homes and their
+Surroundings. 8vo. With 300 Illustrations. $5.00; half-calf, $9.00.</p>
+
+<p><i>NAMELESS NOBLEMAN</i> (A). Vol. I. of the Round-Robin
+Series of novels. 16mo. $1.00. In paper covers, 50 cents.</p>
+
+<p><i>NELSON'S</i> (<span class="smcap">Henry</span> L.) John Rantoul. 12mo. $1.50.
+</p>
+<p><i>NORTON'S</i> (<span class="smcap">Gen.</span> C.B.) American Inventions in Breech-loading
+Small Arms, Heavy Ordnance, etc. 4to. 250 Engravings. $10.00.</p>
+
+<p><i>OWEN'S</i> (<span class="smcap">William Miller</span>) In Camp and Battle with the
+Washington Artillery of New Orleans. Illustrated with Maps and Engravings.
+1 vol. 8vo. $3.00.</p>
+
+<p><i>PALFREY'S</i> (<span class="smcap">John Gorham</span>) A Compendious History
+of New England. 4 vols. 12mo. With new Index. In a box. $6.00.
+Half-calf, $12.00.</p>
+
+<p><i>PATTY'S PERVERSITIES</i>. Vol. IV. of the Round-Robin
+Series of novels. 16mo. $1.00. In paper covers, 50 cents.</p>
+
+<p><i>PEIRCE'S</i> (<span class="smcap">Mrs. Melusina Fay</span>) Co-operative House-keeping.
+Square 16mo. 60 cents.</p>
+
+<p><i>PENINSULAR CAMPAIGN</i> (<span class="smcap">The</span>) of General McClellan
+in 1862. (Vol. I., Papers of the Military Historical Society of Massachusetts.)
+8vo. With Maps. $3.00.</p>
+
+<p><i>PERRY'S</i> (<span class="smcap">Nora</span>) For a Woman. 16mo. $1.00.</p>
+
+<p>&mdash;&mdash; A Book of Love Stories. 16mo. $1.00.</p>
+
+<p><i>PERRY'S</i> (<span class="smcap">Thomas Sergeant</span>) From Opitz to Lessing.
+1 vol. 16mo. $1.25.</p>
+
+<p><i>PICTURESQUE SKETCHES</i>. Statues, Monuments,
+Fountains, Cathedrals, Towers, etc. 1 vol. Oblong folio $1.50.</p>
+
+<p><span class='pagenum'><a name="Ads_11" id="Ads_11">[Pg&nbsp;11]</a></span>
+<i>PLYMPTON'S</i> (<span class="smcap">Miss</span> A.G.) The Glad Year Round.
+Square 8vo. $2.50.</p>
+
+<p><i>POETS AND ETCHERS</i>. Twenty full-page etchings, by
+James D. Smillie, Samuel Colman, A.F. Bellows. H. Farrer, R. Swain Gifford,
+illustrating poems by Longfellow, Whittier, Bryant, Aldrich, etc.
+4to. $10.00. <i>Also limited editions on China and Japan paper.</i></p>
+
+<p><i>POOLE'S</i> (W.F., LL.D.) An Index to Periodical Literature.
+1 vol. Royal 8vo. $15.00. Sheep, $17.00. Half-morocco, $18.00.
+Half-morocco, extra. Gilt top. Uncut edges, $19.00.</p>
+
+<p><i>POPE</i> in 1862, The Virginia Campaign of General. Vol. II.
+of Papers read before the Military Historical Society of Massachusetts. 8vo.
+With Maps and Plans. $3.00.</p>
+
+<p><i>PORTER'S</i> (<span class="smcap">Robert</span> P.) Protection and Free Trade To-Day:
+At Home and Abroad. 16mo. Paper covers, 10 cents.</p>
+
+<p><i>PREBLE'S</i> (<span class="smcap">Admiral George</span> H.) History of the Flag
+of the United States of America, etc. Third Revised Edition. 240 Illustrations,
+many of them in colors. 1 vol. Royal quarto. $7.50.</p>
+
+<p><i>PRESTON'S</i> (<span class="smcap">Miss</span> H.W.) The Georgics of Vergil. 18mo. $1.00</p>
+
+<p>&mdash;&mdash; The Georgics of Vergil. Holiday Edition.
+Four full-page Illustrations. 1 vol. Small 4to. Full gilt. $2.00.
+</p>
+<p><i>PUTNAM'S</i> (<span class="smcap">J. Pickering</span>) The Open Fire-Place in all
+Ages. With 300 Illustrations, 53 full-page. 12mo. $4.00.</p>
+
+<p>&mdash;&mdash; Lectures on the Principles of House Drainage.
+With Plates and Diagrams. 16mo. 75 cents.</p>
+
+<p><i>QUINCY'S</i> (<span class="smcap">Edmund</span>) The Haunted Adjutant; and other
+Stories. Edited by his son, <span class="smcap">Edmund Quincy</span>. 1 vol. 12mo. $1.50.</p>
+
+<p>&mdash;&mdash; Wensley; and other Stories. Edited by his
+son, <span class="smcap">Edmund Quincy</span>. 1 vol. 12mo. $1.50.</p>
+
+<p><i>RACHEL'S SHARE OF THE ROAD</i>. Vol. XVI. of
+the Round-Robin Series of novels. $1.00. In paper covers, 50 cents.</p>
+
+<p><i>REVEREND IDOL</i> (A). A Novel. 12mo. Twelfth
+edition. $1.50.</p>
+
+<p><i>RICHARDSON'S</i> (<span class="smcap">Abby Sage</span>) Abelard and Heloise.
+1 vol. Little-Classic size. $1.00.</p>
+
+<p>&mdash;&mdash; Old Love-Letters; or, Letters of Sentiment.
+Written by persons eminent in English Literature and History.
+1 vol. Little-Classic size. $1.25.</p>
+
+<p><i>ROCKHILL'S</i> (<span class="smcap">W. Woodville</span>) The Life of the Buddha,
+and the Early History of his Order. 1 vol. 12mo. Gilt top. $3.00.</p>
+
+<p><i>ROLFE'S</i> (<span class="smcap">William</span> J.) Scott's The Lady of the Lake,
+etc. See <span class="smcap"><a href="#SCOTT">Scott.</a></span></p>
+
+<p>&mdash;&mdash; The Princess, etc. See <span class="smcap"><a href="#TENNYSON">Tennyson</a></span>.</p>
+
+<p><i>ROSEMARY AND RUE</i>. Vol. VII. of the Round-Robin
+Series of novels. 16mo. $1.00. In paper covers, 50 cents.</p>
+
+<p><span class='pagenum'><a name="Ads_12" id="Ads_12">[Pg&nbsp;12]</a></span>
+<i>ROUND-ROBIN SERIES</i> (<span class="smcap">The</span>). A series of original
+novels by the best writers. Each is complete in 1 vol. 16mo. $1.00.
+Also, new popular edition, in paper covers, each, 50 cents.</p>
+
+
+<div class='center'>
+<table border="0" cellpadding="6" cellspacing="0" summary="Titles_in_series">
+<tr><td align='left'>A Nameless Nobleman.</td><td align='left'>A Tallahassee Girl.</td></tr>
+<tr><td align='left'>A Lesson in Love.</td><td align='left'>Dorothea.</td></tr>
+<tr><td align='left'>The Georgians.</td><td align='left'>The Desmond Hundred.</td></tr>
+<tr><td align='left'>Patty's Perversities.</td><td align='left'>Leone.</td></tr>
+<tr><td align='left'>Homoselle.</td><td align='left'>Doctor Ben.</td></tr>
+<tr><td align='left'>Damen's Ghost.</td><td align='left'>Rachel's Share of the Road.</td></tr>
+<tr><td align='left'>Rosemary and Rue.</td><td align='left'>Fanchette.</td></tr>
+<tr><td align='left'>Madame Lucas.</td><td align='left'>His Second Campaign.</td></tr>
+</table></div>
+
+
+<p><i>SADI'S GULISTAN.</i> See <span class="smcap"><a href="#EASTWICK">Eastwick</a></span>.</p>
+
+<p><i>SANBORN'S</i> (<span class="smcap">Kate</span>) A Year of Sunshine. Comprising
+cheerful selections for every day in the year. 1 vol. 16mo. $1.00.</p>
+
+<p>&mdash;&mdash; Grandma's Garden. Leaflets, with illuminated
+covers, $1.25.</p>
+
+<p>&mdash;&mdash; Purple and Gold. Choice Poems. Leaflets,
+with illuminated covers by <span class="smcap">Rosina Emmet</span>. $1.25.</p>
+
+<p>&mdash;&mdash; Round-Table Series of Literature Lessons.
+Printed separately on sheets. Twenty-five authors. Price for each author,
+enclosed in envelope, 25 cents.</p>
+
+<p><i>SANGSTER'S</i> (<span class="smcap">Margaret</span> E.) Poems of the Household.
+1 vol. 16mo. $1.50.</p>
+
+<p><i>SCHIEFNERS</i> (<span class="smcap">Professor</span>) Tibetan Tales. Translated
+by W.R.S. <span class="smcap">Ralston</span>, M.A. $5.00.</p>
+
+<p><i>SCHOPENHAUER'S</i> (<span class="smcap">Arthur</span>) The World as Will and
+Idea. Translated from the German by R.B. <span class="smcap">Haldane</span>. M.A., and <span class="smcap">John
+Kemp</span>, M.A. 3 vols. 8vo. Vol. 1. $5.00.</p>
+
+<p><i><a name="SCOTT" id="SCOTT"></a>SCOTT'S</i> (<span class="smcap">Sir Walter</span>) Marmion. Holiday Edition. Over
+100 new Illustrations by famous artists. Elegantly bound. Full gilt edges.
+In box, $6.00. Tree-calf, or antique morocco, $10.00. Crushed levant,
+with silk linings, $25.00.</p>
+
+<p>&mdash;&mdash; Marmion. Tremont Edition. 1 vol. 16mo.
+Beautifully illustrated. With red lines, bevelled boards, and gilt edges,
+$2.50. Half-calf, $4.00. Antique morocco, flexible calf, flexible seal or
+tree-calf, $6.00.</p>
+
+<p>&mdash;&mdash; Marmion. Pocket Edition, 1 vol. Little-Classic
+size. With thirty Illustrations. Elegantly bound, $1.00. Half-calf,
+$2.25. Antique morocco, or flexible calf or seal, $3.00. Tree-calf, $3.50.</p>
+
+<p>&mdash;&mdash; Marmion. Students' Edition. Edited, with
+Notes and Introduction, by W.J. <span class="smcap">Rolfe</span>. 12mo. Illustrated. 75 cents.</p>
+
+<p>&mdash;&mdash; The Lady of the Lake. Holiday Edition. 1 vol.
+8vo. In box. 120 Illustrations. $6.00. Tree-calf or antique morocco,
+$10.00. Calf or morocco, inlaid mosaic, $12.50. Crushed levant, with
+silk linings, $25.00.</p>
+
+<p>&mdash;&mdash; The Lady of the Lake. Tremont Edition. 16mo.
+Beautifully illustrated. Red lines. $2.50. Half-calf, $4.00. Tree-calf,
+antique morocco, flexible calf or seal, $6.00.</p>
+
+<p><span class='pagenum'><a name="Ads_13" id="Ads_13">[Pg&nbsp;13]</a></span>
+<i>SCOTT'S</i> (<span class="smcap">Sir Walter</span>) The Lady of the Lake. Pocket
+Edition. 1 vol. Little-Classic size. 30 Illustrations. $1.00. Half-calf,
+$2.25. Antique morocco, flexible calf, or seal, $3.00. Tree-calf, $3.50.</p>
+
+<p>&mdash;&mdash; The Lady of the Lake. Students' Edition.
+Edited, with Notes and Introduction, by W.J. <span class="smcap">Rolfe</span>. 1 vol. 12mo.
+Beautifully illustrated. 75 cents.</p>
+
+<p><i>SENSIER'S</i> (<span class="smcap">Alfred</span>) Jean-Fran&ccedil;ois Millet: Peasant and
+Painter. Translated by <span class="smcap">Helena de Kay</span>. With Illustrations. $3.00.</p>
+
+<p><i>SHALER'S</i> (<span class="smcap">Professor</span> N.S.) and <i>DAVIS'S</i> (<span class="smcap">William</span> M.)
+Illustrations of the Earth's Surface. Part I. Glaciers. Copiously illustrated.
+Large folio. $10.00.</p>
+
+<p><i>SHEDD'S</i> (<span class="smcap">Mrs. Julia</span> A.) Famous Painters and Paintings.
+Revised edition. With 13 Heliotypes. 1 vol. 12mo. $3.00 Half-calf,
+$5.00. Tree-calf, $7.00.</p>
+
+<p>&mdash;&mdash; Famous Sculptors and Sculpture. With thirteen
+Heliotype Engravings. 12mo. $3.00. Half-calf, $5.00. Tree-calf, $7.00.</p>
+
+<p>&mdash;&mdash; Raphael: His Madonnas and Holy Families.
+Illustrated with 22 full-page Heliotypes. 1 vol. 4to. Full gilt. $7.50.</p>
+
+<p><i>SHERIDAN'S</i> (<span class="smcap">Richard Brinsley</span>) Comedies: The
+Rivals, and the School for Scandal. Edited, with Biography and Notes and
+Introduction, by <span class="smcap">Brander Matthews</span>. Illustrated. 1 vol. 8vo. $3.00.</p>
+
+<p><i>SHERRATT'S</i> (R.J.) The Elements of Hand-Railing.
+38 Plates. Small folio. $2.00.</p>
+
+<p><i>SIKES'S</i> (<span class="smcap">Wirt</span>) British Goblins. Welsh Folk-Lore, Fairy
+Mythology, and Traditions. Illustrated. 8vo. Gilt top. $4.00.</p>
+
+<p><i>SNIDER'S</i> (<span class="smcap">Denton</span> J.) Agamemnon's Daughter. A
+poem. 1 vol. Square 16mo. Fine laid paper. $1.50.</p>
+
+<p>&mdash;&mdash; A Walk in Hellas. 1 vol. 8vo. $2.50.</p>
+
+<p><i>SPOONER'S</i> (<span class="smcap">Samuel</span>) and <i>CLEMENT'S</i> (<span class="smcap">Mrs. Clara</span> E.)
+A Biographical History of the Fine Arts. <i>In preparation.</i></p>
+
+<p><i>STANWOOD'S</i> (<span class="smcap">Edward</span>) A History of Presidential Elections.
+1 vol. 12mo. $1.50.</p>
+
+<p><i>STERNBERG'S</i> (<span class="smcap">George</span> M., M.D.) Photo-Micrographs,
+and How to Make them. Illustrated by 47 Photographs of Microscopic
+Objects, reproduced by the Heliotype process. 1 vol. 8vo. $3.00.</p>
+
+<p><i>STEVENSON'S</i> (<span class="smcap">Alexander</span> F.) The Battle of Stone
+River, near Murfreesboro', Tenn., December 30, 1862, to January 3, 1863.
+1 vol. 8vo. With Maps. $3.00.</p>
+
+<p><i>STILLMAN'S</i> (<span class="smcap">Dr</span>. J.D.B.) The Horse in Motion, as
+Shown in a Series of Views by Instantaneous Photography, and Anatomical
+Illustrations in Chromo, after Drawings by <span class="smcap">William Hahn</span>. With a Preface
+by <span class="smcap">Leland Stanford</span>. 1 vol. Royal quarto. Fully illustrated. $10.00.</p>
+
+<p><i>STIRLING'S</i> (A.) At Daybreak. A Novel. 16mo. $1.25.</p>
+
+<p><i>STODDARD'S</i> (<span class="smcap">John</span> L.) Red-Letter Days Abroad. 8vo.
+With 130 fine Illustrations. Richly bound, full gilt edges, in box. $5.00
+In tree-calf or antique morocco, $10.00. In mosaic inlaid, calf, $12.50.</p>
+
+<p><span class='pagenum'><a name="Ads_14" id="Ads_14">[Pg&nbsp;14]</a></span>
+<i>STONE'S</i> (<span class="smcap">Charles J.</span>, F.R.S.L., F.R.Hist.C.) Christianity
+before Christ; or, Prototypes of our Faith and Culture. Crown 8vo. $3.00.</p>
+
+<p><i>SWEETSER'S</i> (<span class="smcap">M.F.</span>) Artist-Biographies. With twelve
+Heliotypes in each volume. 5 vols. 16mo. Cloth. Each, $1.50.</p>
+
+
+<div class='center'>
+<table border="0" cellpadding="4" cellspacing="0" summary="Artist_Biographies">
+<tr><td align='right'>Vol. I.</td><td align='left'>Raphael, Leonardo, Angelo.</td></tr>
+<tr><td align='right'>Vol. II.</td><td align='left'>Titian, Guido, Claude.</td></tr>
+<tr><td align='right'>Vol. III.</td><td align='left'>Reynolds, Turner, Landseer.</td></tr>
+<tr><td align='right'>Vol. IV.</td><td align='left'>D&uuml;rer, Rembrandt, Van Dyck.</td></tr>
+<tr><td align='right'>Vol. V.</td><td align='left'>Angelico, Murillo, Allston.</td></tr>
+</table></div>
+
+<p>The set, in box, 5 vols. $7.50. Half-calf, $15.00. Tree-calf, $25.00.
+Flexible calf, elegant leather case, $28.00.</p>
+
+<p><i>TALLAHASSEE GIRL</i> (A). Vol. IX. of the Round-Robin
+Series of novels. 16mo. $1.00. In paper covers, 50 cents.</p>
+
+<p><i><a name="TENNYSON" id="TENNYSON"></a>TENNYSON'S</i> (<span class="smcap">Lord</span>) A Dream of Fair Women. Forty
+Illustrations. 4to. $5.00. In morocco antique or tree-calf, $9.00.</p>
+
+<p>&mdash;&mdash; The Princess. Holiday Edition. 120 Illustrations,
+Rich binding. In a box. 8vo. $6.00. Morocco antique or
+tree-calf, $10.00. Crushed levant, with silk linings, $25.00.</p>
+
+<p>&mdash;&mdash; The Princess. Tremont Edition. 1 vol.
+16mo. Beautifully illustrated. With red lines, bevelled boards, and gilt
+edges, $2.50. Half-calf, $4.00. Antique morocco, flexible calf, flexible seal
+or tree-calf, $6.00.</p>
+
+<p>&mdash;&mdash; The Princess. Pocket Edition. 1 vol.
+Little-Classic size. With 30 Illustrations. Elegantly bound, $1.00. Half-calf,
+$2.25. Antique morocco, or flexible calf or seal, $3.00. Tree-calf, $3.50.</p>
+
+<p>&mdash;&mdash; The Princess. Students' Edition. Edited,
+with Notes and Introduction, by <span class="smcap">W.J. Rolfe</span>. 12mo. Illustrated. 75 cents.</p>
+
+<p>&mdash;&mdash; Select Poems. Students' Edition. Edited,
+with Notes and Introduction, by <span class="smcap">W.J. Rolfe</span>. Beautifully illustrated,
+1 vol. 12mo. 75 cents.</p>
+
+<p><i>THACKERAY</i> (<span class="smcap">William M.</span>), The Ballads of. Complete
+illustrated edition. Small quarto. Handsomely bound. $1.50.</p>
+
+<p><i>THOMAS A KEMPIS'S</i> The Imitation of Christ. 16mo.
+Red edges. 300 cuts. $1.50. Flexible calf or morocco, $4.00.</p>
+
+<p>Pocket edition. Round corners. $1.00. Flexible calf, $3.00.</p>
+
+<p>Edition de luxe. 8vo. Many full-page etchings, red ruling, etc. Full
+leather binding, $9.00. In parchment covers, $5.00.</p>
+
+<p><i>THOMPSON'S</i> (<span class="smcap">Maurice</span>) Songs of Fair Weather. $1.50.</p>
+
+<p><i>TICKNOR'S AMERICAN GUIDE-BOOKS: Newly revised
+and Augmented Editions.</i></p>
+
+<p>New England. With nineteen Maps and Plans. Ninth edition. 16mo. $1.50.</p>
+
+<p>The Maritime Provinces. With ten Maps and Plans. Fifth edition.
+16mo. $1.50.</p>
+
+<p>The White Mountains. With six Maps and six Panoramas. Seventh
+edition. 16mo. $1.50.</p>
+
+<p>The Middle States. With twenty-two Maps and Plans. 16mo. <i>Seventh
+Edition in preparation.</i></p>
+
+<p><i>TICKNOR'S COMPLETE POCKET GUIDE TO EUROPE.</i>
+Revised edition. With six Maps. 32mo. $1.50.</p>
+
+<p><span class='pagenum'><a name="Ads_15" id="Ads_15">[Pg&nbsp;15]</a></span>
+<i>TOWLE'S</i> (<span class="smcap">George Makepeace</span>) England and Russia in
+Central Asia, No. 1, Timely-Topics Series. 1 vol. 16mo. With Maps.
+50 cents.</p>
+
+<p>&mdash;&mdash; England in Egypt. No. 2, Timely-Topics Series.
+1 vol. 16mo. With Maps. 50 cents.</p>
+
+<p><i>TOWNSEND'S</i> (<span class="smcap">Mary Ashley</span>) Down the Bayou. A
+volume of Poems. 12mo. $1.50.</p>
+
+<p><i>TOWNSEND'S</i> (<span class="smcap">S. Nugent</span>) Our Indian Summer in the
+Far West. With full-page Photographs of Scenes in Kansas, Colorado,
+New Mexico, Texas, etc. 4to. $20.00.</p>
+
+<p><i>UNDERWOOD'S</i> (<span class="smcap">Francis H.</span>) John Greenleaf Whittier.
+A Biography. 1 vol. 12mo. Illustrated. $1.50.</p>
+
+<p>&mdash;&mdash; Henry Wadsworth Longfellow. 12mo.
+Illustrated. $1.50.</p>
+
+<p>&mdash;&mdash; James Russell Lowell. A Biographical
+Sketch. 1 vol. Small quarto. 6 Heliotypes. $1.50.</p>
+
+<p><i>VIOLLET-LE-DUC'S</i> (E.E.) Discourses on Architecture.
+Vol. I. Translated by <span class="smcap">Henry Van Brunt</span>. With 18 large Plates and 110
+Woodcuts. 8vo. $5.00.</p>
+
+<p><i>VIOLLET-LE-DUC</i> (E.E.) <i>The Same.</i> Vol. II. With
+Steel Plates, Chromos, and Woodcuts. 8vo. $5.00.</p>
+
+<p><i>WALLACE'S</i> (<span class="smcap">Susan E.</span>) The Storied Sea. 1 vol. Little-Classic
+size. $1.00.</p>
+
+<p><i>WARE'S</i> (<span class="smcap">Professor William R.</span>) Modern Perspective.
+A Treatise upon the Principles and Practice of Plane and Cylindrical Perspective.
+1 vol. 12mo. With Portfolio of 27 Plates. $5.00.</p>
+
+<p><i>WARING'S</i> (<span class="smcap">Col. George E., Jr.</span>) Whip and Spur.
+Little-Classic size. $1.25.</p>
+
+<p>&mdash;&mdash; Village Improvements and Farm Villages.
+Little-Classic size. Illustrated. 75 cents.</p>
+
+<p>&mdash;&mdash; The Bride of the Rhine. Two Hundred Miles
+in a Mosel Row-Boat. To which is added a paper on the Latin poet
+Ausonius and his poem "Mosella," by Rev. <span class="smcap">Charles T. Brooks</span>. 1 vol.
+Square 16mo. Fully illustrated. $1.50.</p>
+
+<p>&mdash;&mdash; Vix. No. 1 of Waring's Horse-Stories. 10 cents.</p>
+
+<p>&mdash;&mdash; Ruby. No. 2 of Waring's Horse-Stories. 10 cents.</p>
+
+<p><i>WARNER'S</i> (<span class="smcap">Charles Dudley</span>) The American Newspaper.
+32mo. 25 cents.</p>
+
+<p><i>WARREN'S</i> (<span class="smcap">Joseph H., M.D.</span>) A Plea for the Cure of
+Rupture. 12mo. In cloth, $1.25. In parchment paper covers, $1.00.</p>
+
+<p>&mdash;&mdash; A Practical Treatise on Hernia. 8vo. $5.00.
+Sheep. $6.50.</p>
+
+<p><i>WEDGWOOD'S</i> (<span class="smcap">Hensleigh</span>) Contested Etymologies in
+the Dictionary of the Rev. <span class="smcap">W.W. Skeat</span>. 1 vol. 12mo. $2.00.
+</p>
+<p><i>WEEKS'S</i> (<span class="smcap">Lyman H.</span>) Among the Azores. 1 vol. Square
+16mo. With Map and 25 Illustrations. $1.50.</p>
+
+<p><span class='pagenum'><a name="Ads_16" id="Ads_16">[Pg&nbsp;16]</a></span>
+<i>WELLS'S</i> (<span class="smcap">Kate Gannett</span>) About People. A volume of
+Essays. Little-Classic size. $1.25.</p>
+
+<p><i>WENDELL'S</i> (<span class="smcap">Barrett</span>) The Duchess Emilia. 1 vol.
+16mo. $1.00.</p>
+
+<p><i>WHEELER'S</i> (<span class="smcap">Charles Gardner</span>) The Course of Empire;
+Being Outlines of the Chief Political Changes in the History of the
+World. 1 vol. 8vo. With 25 colored Maps. $3.00. Half-calf, $5.50.</p>
+
+<p><i>WHEELER'S</i> (<span class="smcap">William</span> A. and <span class="smcap">Charles</span> G.) Familiar
+Allusions: A Handbook of Miscellaneous Information. 12mo. $3.00.
+Half-calf, $5.50.</p>
+
+<p><i>WHIST</i>, American or Standard. By G.W.P. Sixth
+edition. Revised and enlarged, 16mo. $1.00.</p>
+
+<p><i>WILLIAMS'S</i> (<span class="smcap">Alfred</span> M.) The Poets and Poetry of Ireland.
+With Critical Essays and Notes. 1 vol. 12mo. $2.00.</p>
+
+<p><i>WINCKELMANN'S</i> (<span class="smcap">John</span>) The History of Ancient Art.
+Translated by Dr. G.H. <span class="smcap">Lodge</span>. With 78 copperplate Engravings. 2 vols.
+8vo. $9.00. Half-calf, $18.00. Morocco antique or tree-calf, $25.00.</p>
+
+<p><i>WINTER'S</i> (<span class="smcap">William</span>) English Rambles, and other Fugitive
+Pieces in Prose and Verse. 1 vol. 12mo. $1.50.</p>
+
+<p>&mdash;&mdash; Poems. New revised edition. 1 vol. 16mo.
+Cloth, $1.50. Half-calf, $3.00. Morocco antique or tree-calf, $4.00.</p>
+
+<p>&mdash;&mdash; The Trip to England. With Illustrations by
+<span class="smcap">Joseph Jefferson</span>. 16mo. $2.00. Half-calf, $4.00. Morocco antique or
+tree-calf, $5.00.</p>
+
+<p><i>WOODS'S</i> (<span class="smcap">Rev. Leonard</span>) History of the Andover Theological
+Seminary. 1 vol. 8vo. $3.50.</p>
+
+<hr style='width: 45%;' />
+
+<p><b>MR. HOWELLS'S LATEST NOVELS.</b></p>
+
+<p><b>Indian Summer. The Rise of Silas Lapham. A Woman's
+Reason. A Modern Instance. Dr. Breen's Practice. A
+Fearful Responsibility.</b> Each in 1 vol. 12mo. $1.50. The 6
+volumes in a neat box, $9.00.</p>
+
+<p>"There has been no more rigidly artistic writing done in America since Hawthorne's
+time."&mdash;<i>The Critic (N.Y.)</i>.</p>
+
+<p><b>MR. HOWELLS'S COMEDIES.</b> Each in 1 vol. 16mo. $1.25.</p>
+
+
+<div class='center'>
+<table border="0" cellpadding="4" cellspacing="0" summary="Howell_commedies">
+<tr><td align='left'><b>Out of the Question.</b></td><td align='left'><b>A Counterfeit Presentment.</b></td></tr>
+</table></div>
+
+<p><b>MR. HOWELLS'S PLAYS.</b> Each in 1 vol. 32mo. 50 cents.</p>
+
+
+<div class='center'>
+<table border="0" cellpadding="4" cellspacing="0" summary="Howell_plays">
+<tr><td align='left'><b>The Register.</b></td><td align='left'><b>The Parlor-Car.</b></td></tr>
+<tr><td align='left'><b>The Sleeping-Car.</b></td><td align='left'><b>The Elevator.</b></td></tr>
+</table></div>
+
+<p><b>MR. HOWELLS'S POEMS.</b> Printed on imported hand-made
+paper. White parchment covers. Enlarged edition. $2.00.</p>
+
+<p><b>THREE VILLAGES.</b> 1 vol. Little-Classic size. $1.25.</p>
+
+<p><b>CHOICE AUTOBIOGRAPHIES.</b> 8 vols. 16mo. $1.25 each.</p>
+
+
+<p><span class='pagenum'><a name="Ads_17" id="Ads_17">[Pg&nbsp;17]</a></span></p>
+<hr style="width: 65%;" />
+<h2><a name="TICKNOR_COMPANYS_NEW_BOOKS" id="TICKNOR_COMPANYS_NEW_BOOKS"></a><b>TICKNOR &amp; COMPANY'S NEW BOOKS,</b></h2>
+
+<p class="center">SPRING OF 1886.</p>
+
+
+<p class="center"><span class="smtxt">The prices named below are subject to revision on publication.</span></p>
+
+
+<p><i>ROMANCE AND REVERIE.</i> By <span class="smcap">Edgar Fawcett</span>.
+1 vol. 12mo. Printed on fine hand-made paper, with gilt top. $2.00.
+A volume of poems, by the author of "Song and Story."</p>
+
+<p>"Mr. Fawcett was the man of whom Longfellow expected more than from
+any of the other young American authors, both as a poet and novelist."&mdash;<i>American
+Queen.</i></p>
+
+<p>"The <i>Revue des Deux Mondes</i> gives high praise to Mr. Fawcett's poetry,
+and compares his briefer lyrics to the famous 'Emaux et Cam&eacute;es' of
+Th&eacute;ophile Gautier."&mdash;<i>Beacon.</i></p>
+
+
+<p><i>STORIES AND SKETCHES.</i> By <span class="smcap">John Boyle O'Reilly</span>,
+editor of the <i>Pilot</i>, author of "Moondyne," Songs, Legends, Ballads etc.
+1 vol. 12mo. $1.50.</p>
+
+<p>The great popularity of the author, and the intrinsic merit and interest
+of his writings, will ensure a warm reception to this collection of his latest
+and best works.</p>
+
+<p><!-- MOROZ KRASNYI-NOS -->
+&#1052;&#1054;&#1056;&#1054;&#1047;&#1066;
+&#1050;&#1056;&#1040;&#1057;&#1053;&#1067;&#1049;-&#1053;&#1054;&#1057;&#1066; (Red-Nosed Frost).
+<!-- Sostavil Nikolai Alekseevich Nekrasov. -->
+&#1057;&#1086;&#1089;&#1090;&#1072;&#1074;&#1081;&#1083;&#1098;
+&#1053;&#1080;&#1082;&#1086;&#1083;&#1072;&#1081;
+&#1040;&#1083;&#1077;&#1082;&#1089;&#1077;&#1077;&#1074;&#1080;&#1095;&#1098;
+&#1053;&#1077;&#1082;&#1088;&#1072;&#1089;&#1086;&#1074;&#1098;. Translated in the original
+meters from the Russian of <span class="smcap">N.A. Nekrasov</span>.</p>
+
+<p><i>CHRISTIAN SYMBOLS AND STORIES OF THE
+SAINTS.</i> By <span class="smcap">Clara Erksine Clement</span>. Assisted by <span class="smcap">Katherine E. Conway</span>.
+1 vol. Large 12mo., with many full page illustrations. $2.50.</p>
+
+<p>This is a revised version of the greater part of the author's "Hand-book
+of Legendary Art,"&mdash;of which seventeen large editions have been exhausted.
+The clear and beautiful explanation of the expressive symbols
+by which men's minds are helped to reverent contemplation of the mysteries
+of revealed religion, leaves nothing to be desired. The "Stories of the
+Saints" will be illustrated by numerous full page engravings from the
+rarest and finest works of the great masters of Christian Art&mdash;prominence
+being given to scenes from the life of the Blessed Virgin, and pictures of the
+Evangelists, and the Founders and notable Saints of the Religious Orders.</p>
+
+
+<p><i><a name="MONOGRAPHS_OF_AMERICAN_ARCHITECTURE" id="MONOGRAPHS_OF_AMERICAN_ARCHITECTURE"></a>MONOGRAPHS OF AMERICAN ARCHITECTURE</i>.</p>
+
+<p>No. II. <span class="smcap">The Hartford Capitol</span>. R.M. Upjohn, Architect.</p>
+
+<p>No. III. <span class="smcap">Ames Memorial Buildings, North Easton</span>. H.H. Richardson,
+Architect.</p>
+
+<p>Gelatine Plates (from nature), 13 &times; 16. Each in portfolio. $5.00.</p>
+
+<p>The remarkable success of the first Monograph shows the demand existing
+for artistic work of this high grade; and an equal sale may be
+predicted for the portfolio that illustrates the beautiful marble Gothic
+building of the Connecticut State Capitol. This possesses perhaps even
+a higher interest than the Harvard Law School, because it is a great public
+building, and not an appendage of an institution.</p>
+
+<p><i>The American Architect</i> says: "The execution of the work is all that
+could be asked. It would be hard to offer a more encouraging example of
+the kind of work to be expected in this series."</p>
+
+<p><span class='pagenum'><a name="Ads_18" id="Ads_18">[Pg&nbsp;18]</a></span>
+<i>JOHN BODEWIN'S TESTIMONY.</i> By <span class="smcap">Mary Hallock
+Foote</span>, Author of "The Led Horse Claim," &amp;c. 1 vol. 12mo. $1.50.</p>
+
+<p>"Mrs. Foote's first novel raised her to a level on which she is only to be
+compared with our best women novelists. To make this comparison briefly,
+Miss Woolson observes keenly, Mrs. Burnett writes charmingly, and Mrs.
+Foote feels intensely."&mdash;<i>The Critic.</i></p>
+
+<p><i>NEXT DOOR.</i> By <span class="smcap">Clara Louise Burnham</span>, Author of
+"Dearly Bought," "A Sane Lunatic," &amp;c. 1 vol. 12mo. $1.50.</p>
+
+<p>One of the brightest, prettiest, and most charming tales yet offered to the
+public. The scene is in Boston, the time the present, the plot exciting, the
+characters lifelike, while the style is graceful and skilful.</p>
+
+<p><i>POETS AND PROBLEMS.</i> By <span class="smcap">George Willis Cooke</span>,
+Author of "Emerson; His Life, Writings and Philosophy." 1 vol. 12mo.
+$2.00.</p>
+
+<p>Mr. Cooke brings to his work the most inexhaustible and painstaking
+patience, the most thorough devotion to the labor he has undertaken, and
+the deepest mental sympathy with his subjects. His present work embraces
+Tennyson, Ruskin, and Browning.</p>
+
+<p><i>THE OLDEN-TIME SERIES.</i> 16mo. Per vol., 50 cents.</p>
+
+<p>There appears to be, from year to year, a growing popular taste for quaint
+and curious reminiscences of "Ye Olden Time," and to meet this, Mr.
+Henry M. Brooks has prepared a series of interesting handbooks. The
+materials have been gleaned chiefly from old newspapers of Boston and
+Salem, sources not easily accessible, and while not professing to be history,
+the volumes will contain much material for history, so combined and
+presented as to be both amusing and instructive. The titles of some of the
+volumes indicate their scope and their promise of entertainment:&mdash;"Curiosities
+of the Old Lottery," "Days of the Spinning Wheel," "Some
+Strange and Curious Punishments," "Quaint and Curious Advertisements,"
+"Literary Curiosities," "New-England Sunday," etc.</p>
+
+<p><i>THE IMPERIAL ISLAND&mdash;ENGLAND'S CHRONICLE
+IN STONE.</i> By <span class="smcap">James F. Hunnewell</span>. 1 vol. 8vo. Richly
+illustrated. $3.50.</p>
+
+<p>This admirable and impressive work is a companion to the same author's
+well-known "Historical Monuments of France," and contains a vivid
+record of the life of Merrie England, as exemplified by her august castles
+and palaces, abbeys and cathedrals.</p>
+
+<p><b>LIFE AND WORKS OF MRS. CLEMMER.</b></p>
+
+<p><i>AN AMERICAN WOMAN'S LIFE AND WORK.</i>
+A Memorial of Mary Clemmer, by <span class="smcap">Edmund Hudson</span>, with Portrait.</p>
+
+<p><i>POEMS OF LIFE AND NATURE.</i></p>
+
+<p><i>HIS TWO WIVES.</i></p>
+
+<p><i>MEN, WOMEN, AND THINGS.</i> Revised and
+augmented.</p>
+
+<p>The whole in four 12mo. volumes, tastefully bound, forming a beautiful,
+uniform set of the selected works, together with the memorial
+biography of this popular and lamented writer.</p>
+
+<p><span class='pagenum'><a name="Ads_19" id="Ads_19">[Pg&nbsp;19]</a></span>
+<i>THE SAUNTERER.</i> By <span class="smcap">Charles Goodrich Whiting</span>.
+1 vol. 16mo. $1.25.</p>
+
+<p>A rare and choice collection of charming little essays and poems about
+nature, some of which have won the highest possible commendation from
+Stedman and other eminent critics. The author has for many years been
+connected with the editorial staff of "The Springfield Republican."</p>
+
+<p><i>THE LOST NAME.</i> By <span class="smcap">Mrs. Madeleine Vinton Dahlgren</span>,
+author of "A Washington Winter," "South-sea Sketches," etc.
+1 vol. 12mo. $1.50.</p>
+
+<p>The remarkable success of Mrs. Dahlgren's previous portrayals of society
+make it certain that her forthcoming work will be full of life and purpose,
+and therefore sure to attract and interest.</p>
+
+<p><i>ITALIAN POETS.</i> By <span class="smcap">W.D. Howells</span>. 12mo. $1.50.</p>
+
+<p>Biographical and Critical Notices of the masters of Italian poetry.</p>
+
+<p><i>A SEA CHANGE</i>; or, Love's Stowaway. A Comic
+opera. By <span class="smcap">W.D. Howells</span>. 1 vol. 16mo. Little-Classic size.</p>
+
+<p><i>THE VIRGINIA CAMPAIGN OF GENERAL POPE
+IN 1862.</i> Being Volume II. of Papers read before the Military Historical
+Society of Massachusetts. With Maps and Plans. 1 vol. 8vo.
+$3.00.</p>
+
+<p><i>THE YOUNG PEOPLE'S TENNYSON.</i> Students'
+Edition. 1 vol. 16mo. Edited, with Notes and Introduction, by W.J.
+Rolfe. Beautifully illustrated. 75 cents.</p>
+
+<p><i>SELECT POEMS OF TENNYSON.</i> Second Part.
+Students' Edition. Edited, with Notes and Introduction, by W.J. Rolfe.
+1 vol. 16mo. Beautifully illustrated. 75 cents.</p>
+
+<p><i>SONGS AND BALLADS OF THE OLD PLANTATIONS,
+BY UNCLE REMUS.</i> By <span class="smcap">Joel Chandler Harris</span>. 1 vol.
+12mo. $1.50.</p>
+
+<p>"Uncle Remus's" legends have created a strong demand for his songs,
+which will be eagerly welcomed.</p>
+
+<p><i>A ROMANTIC YOUNG LADY.</i> By <span class="smcap">Robert Grant</span>,
+author of "The Confessions of a Frivolous Girl," "An Average Man," etc.
+1 vol. 12mo. $1.50.</p>
+
+<p>This is the latest and one of the strongest works of the successful delineator
+of modern society life and manners. It will be read eagerly and
+enjoyably by thousands of lovers of the best fiction.</p>
+
+<p><i>A NEW AND ENLARGED CONCORDANCE TO
+THE HOLY SCRIPTURES.</i> By Rev. <span class="smcap">J.B.R. Walker</span>.</p>
+
+<p>This monumental work of patient industry and iron diligence is indispensable
+to all students of the Bible, to which it is the key and introduction.
+Many errors and omissions in the plans of the older Concordances have
+been avoided in this one, which also bears reference to the Revised Bible,
+as well as to the King-James version.</p>
+
+
+
+<hr style="width: 65%;" /><p><span class='pagenum'><a name="Ads_20" id="Ads_20">[Pg&nbsp;20]</a></span></p>
+<h2><a name="JUST_PUBLISHED" id="JUST_PUBLISHED"></a><b>JUST PUBLISHED.</b></h2>
+
+
+<p><i>THE STORY OF MARGARET KENT.</i> By <span class="smcap">Henry
+Hayes</span>. 1 vol. 12mo. $1.50. 6th thousand.</p>
+
+<p>A new and thrilling novel of literary life in New York, written with masterly
+skill. One of the most exacting of reviewers says that it will "convince
+and touch thoughtful and sensitive readers"; and another, a
+well-known novelist and poet, says: "The plot and situations are original
+and natural. It is out of the common run, and sparkles with life&mdash;real
+life&mdash;and deep feeling."</p>
+
+<p><i>AMERICAN WHIST.</i> By G.W.P. 1 vol. 16mo.
+Sixth Edition, Revised. $1.00.</p>
+
+<p>A new and fully revised and much-enlarged edition of this foremost classic,
+best teacher, and wisest companion as to the most enjoyable game of
+cards. After running through several successful editions during the past
+five years, this invaluable book is now to be brought out improved in many
+ways, and will be indispensable to all who play Whist.</p>
+
+<p><i>CLEOPATRA.</i> By <span class="smcap">Henry Gr&eacute;ville</span>. Original Copyright
+Edition, with new Portrait. 1 vol. 16mo. $1.25.</p>
+
+<p>"Cleopatra" is a brilliant new novel by the author of "Dosia" and
+"Dosia's Daughter," who is acknowledged as foremost among the European
+novelists of to-day. The remarkable success that has attended Henry
+Gr&eacute;ville's previous works, foreshadows the popular demand for "Cleopatra,"
+her latest (and in many respects, her best) novel.</p>
+
+<p><i>EVERY-DAY RELIGION.</i> By <span class="smcap">Rev. James Freeman
+Clarke, D.D.</span>, Author of "Self-Culture," "The Ideas of Paul," &amp;c., &amp;c.
+1 vol. 12mo. $1.50.</p>
+
+<p>An admirable group of terse, strong, and practical discourses on the
+religion of the home, the office, the work-shop, and the field. It tells how,
+amid the cares and annoyances of this workaday world, one may grow
+towards a noble and peaceful life. It will be an invaluable companion,
+an indispensable "guide, philosopher, and friend." The eminent success of
+<span class="smcap">James Freeman Clarke</span> in works of this high class is shown by the great
+popularity of his "Self-Culture," which is now in its eleventh edition.</p>
+
+<p><i>EDGE-TOOLS OF SPEECH.</i> By <span class="smcap">Maturin M. Ballou</span>,
+Author of "A Treasury of Thought," "Due South," &amp;c., &amp;c. 1 vol.
+8vo. $3.50.</p>
+
+<p>"A great new work, in which are preserved the choicest expressions and
+opinions of the great thinkers and writers of all ages, from Confucius to
+Ruskin. These pungent apothegms and brilliant <i>memorabilia</i> are all
+carefully classified by topics; so that the choicest work of many years
+of patient labor in the libraries of America and Europe is condensed into
+perfect form and made readily available. It will be indispensable to all
+writers and speakers, and should be in every library"&mdash;<i>Traveller.</i></p>
+
+<p><i>TWO COLLEGE GIRLS.</i> By <span class="smcap">Helen Dawes Brown</span>.
+1 vol. 12mo. $1.50.</p>
+
+<p>One of the most important of recent books. It is a capital study of
+girl-students from Boston, New York, and Chicago, exemplifying the most
+piquant characteristics of the respective phases of civilization and social
+criteria of the three cities. It is suited alike to old and young, being rich
+in beautiful passages of tender pathos, strong, simple and vivid, and full of
+sustaining interest. Nothing has been published since "Little Women"
+that will so strike the popular taste.</p>
+
+<p><span class='pagenum'><a name="Ads_21" id="Ads_21">[Pg&nbsp;21]</a></span>
+<i>LIGHT ON THE HIDDEN WAY.</i> With an Introduction
+by <span class="smcap">James Freeman Clarke</span>. 1 vol. 16mo. $1.00.</p>
+
+<p>A remarkable and thrilling romance of immortality, illustrating by an
+account of personal experiences the relations between the seen and the
+unseen. All readers of the literature of the supernatural in books like
+"The Little Pilgrim," &amp;c., will be profoundly interested in this strange
+record of the nearness of the spiritual and material worlds.</p>
+
+<p><i>THE PRELATE.</i> By <span class="smcap">Isaac Henderson</span>. 12mo. $1.50.</p>
+
+<p>A story of the American colony and native society in Rome. The situations
+in this powerful book are among the most intense and dramatic of
+anything that has been offered by an American author for years.</p>
+
+<p><i>INDIAN SUMMER.</i> By <span class="smcap">W.D. Howells</span>, Author of
+"The Rise of Silas Lapham," &amp;c. 1 vol. 12 mo. $1.50.</p>
+
+<p>"Mr. Howells's new story is in his pleasantest vein, full of his quiet humor
+clothed in the neatest expressions. It is international; the contrast of
+American and foreign ways runs through it, and Mr. Howells has added
+the contrast of the old and the new Americanism. The hero is a Western
+journalist, a Mugwump, much given to banter of the American sort."&mdash;<i>The
+Nation.</i></p>
+
+<p><i>A STROLL WITH KEATS.</i> By <span class="smcap">Frances Clifford
+Brown</span>. 1 vol. Illustrated. Square 16mo. $1.50.</p>
+
+<p>One of the choicest gems of art in illustration, consisting of illuminated
+pages, in beautiful designs, illustrating some of the finest verses of the great
+English poet.</p>
+
+<p><i>THE SPHINX'S CHILDREN AND OTHER PEOPLE'S.</i>
+By <span class="smcap">Rose Terry Cooke</span>, Author of "Somebody's Neighbors," &amp;c.
+1 vol. 12mo. $1.50.</p>
+
+<p>This volume of short stories, reprinted from the author's contributions
+to the <i>Atlantic</i>, <i>Harpers</i>, <i>The Galaxy</i>, &amp;c., will be found like
+"Somebody's Neighbors," to show "that profound insight into Puritan
+character, and that remarkable command of Yankee dialect, in which Mrs.
+Cooke has but one equal, and no superior. These exquisite chronicles are
+full of high local color, pathos and piquancy, and their perusal is attended
+with alternate tears and smiles. Their narration is vigorous and spirited,
+sparkling in all points, and outlined with rare dramatic skill."</p>
+
+<p><i>THE LIFE AND GENIUS OF GOETHE.</i> The Lectures
+at the Concord School of Philosophy for 1885. Edited by <span class="smcap">F.B. Sanborn</span>
+and <span class="smcap">W.T. Harris</span>. 1 vol. 12mo. With 2 portraits. $2.00.</p>
+
+<p>"A work of exceptional interest, containing fifteen of the lectures concerning
+Goethe which were read at the Concord School of Philosophy last
+summer. Prof. Hewett furnishes an account of the newly-discovered
+Goethe manuscripts for the introduction to the volume. Among the writers
+are Drs. Bartol and Hedge, Mrs. Howe, Mrs. Cheney, Mrs. Sherman of
+Chicago, Mr. Soldan of St. Louis, Mr. Snider of Cincinnati, Mr. Partridge
+of Brooklyn, N.Y., Mr. Davidson of New Jersey, Prof. White of Ithaca,
+N.Y., and Messrs. Emery, Harris, and Sanborn of Concord, the last named
+the editor."&mdash;<i>Traveller.</i></p>
+
+<p><i>LIFE AND LETTERS OF HENRY WADSWORTH
+LONGFELLOW.</i> Edited by Rev. Samuel Longfellow. 2 vols. 12mo.
+$6.00. With new steel engraved Portraits and many wood Engravings.</p>
+
+<p><i>Also a limited edition de Luxe, with Proof Portraits.</i></p>
+
+<p>The biography of the foremost American poet, written by his brother, is
+probably the most important work of the kind brought out in the United
+States for years. It is rich in domestic, personal, and family interest, anecdotes,
+reminiscences, and other thoroughly charming <i>memorabilia</i>.</p>
+
+
+<hr style="width: 65%;" />
+<p class="center"><span class='pagenum'><a name="Ads_22" id="Ads_22">[Pg&nbsp;22]</a></span>
+THE</p>
+<h3>MEMORIAL HISTORY OF BOSTON,</h3>
+
+<p class="center">In Four Volumes. Quarto.</p>
+
+
+<p>With more than 500 Illustrations by famous artists and engravers, all
+made for this work.</p>
+
+<p>Edited by JUSTIN WINSOR, <span class="smcap">Librarian of Harvard University</span>.</p>
+
+<p>Among the contributors are:&mdash;</p>
+
+
+
+<div class='center'>
+<table border="0" cellpadding="6" cellspacing="2" summary="History_of_Boston_Contributors">
+<tr><td align='left'>Gov. <span class="smcap">John D. Long</span>,</td><td align='left'>Dr. <span class="smcap">O.W. Holmes</span>,</td></tr>
+<tr><td align='left'>Hon. <span class="smcap">Charles Francis Adams</span>,</td><td align='left'><span class="smcap">John G. Whittier</span>,</td></tr>
+<tr><td align='left'>Rev. <span class="smcap">Phillips Brooks, D.D.</span>,</td><td align='left'><span class="smcap">Rev. J.P. Clarke, D.D.</span>,</td></tr>
+<tr><td align='left'>Rev. <span class="smcap">E.E. Hale, D.D.</span>,</td><td align='left'>Rev. <span class="smcap">A.P. Peabody, D.D.</span>,</td></tr>
+<tr><td align='left'>Hon. <span class="smcap">Robert C. Winthrop</span>,</td><td align='left'>Col. <span class="smcap">T.W. Higginson</span>,</td></tr>
+<tr><td align='left'>Hon. <span class="smcap">J. Hammond Trumbull</span>,</td><td align='left'>Professor <span class="smcap">Asa Gray</span>,</td></tr>
+<tr><td align='left'>Admiral <span class="smcap">G.H. Preble</span>,</td><td align='left'>Gen. <span class="smcap">F.W. Palfrey</span>,</td></tr>
+<tr><td colspan='2'><span class="smcap">Henry Cabot Lodge</span>.</td></tr>
+</table></div>
+
+
+<p><span class="smcap">Volume I.</span> treats of the Geology, Fauna, and Flora; the Voyages and Maps of
+the Northmen, Italians, Captain John Smith, and the Plymouth Settlers;
+the Massachusetts Company, Puritanism, and the Aborigines; the Literature,
+Life, and Chief Families of the Colonial Period.</p>
+
+<p><span class="smcap">Vol. II.</span> treats of the Royal Governors; French and Indian Wars; Witches
+and Pirates; The Religion, Literature, Customs, and Chief Families of the
+Provincial Period.</p>
+
+<p><span class="smcap">Vol. III.</span> treats of the Revolutionary Period and the Conflict around Boston;
+and the Statesmen, Sailors, and Soldiers, the Topography, Literature, and
+Life of Boston during that time; and also of the Last Hundred Years'
+History, the War of 1812, Abolitionism, and the Press.</p>
+
+<p><span class="smcap">Vol. IV.</span> treats of the Social Life, Topography, and Landmarks, Industries,
+Commerce, Railroads, and Financial History of this Century in Boston;
+with Monographic Chapters on Boston's Libraries, Women, Science, Art,
+Music, Philosophy, Architecture, Charities, etc.</p>
+
+<hr style='width: 5%;' />
+
+<p><sup>*</sup><sub>*</sub><sup>*</sup><i> Sold by subscription only. Send for a Prospectus to the
+Publishers,</i></p>
+
+<h4>TICKNOR AND COMPANY, Boston.</h4>
+
+<hr style='width: 65%;' />
+<p class="center"><span class='pagenum'><a name="Ads_23" id="Ads_23">[Pg&nbsp;23]</a></span>
+THE CHOICEST EDITIONS</p>
+<p class="center">OF THE</p>
+<h3><b>FIVE GREAT MODERN POEMS.</b></h3>
+<hr style='width: 5%;' />
+
+<p>Drawn and engraved under the care of <span class="smcap">A.V.S. Anthony</span>. Each in
+one volume, 8vo, elegantly bound, with full gilt edges, in a neat box.
+Each poem, in cloth, $6.00; in tree calf, or antique morocco, $10.00;
+in crushed levant, extra, with silk linings, $25.00. Copiously illustrated
+after drawings by Thomas Moran, E.H. Garrett, Harry Fenn, A.B.
+Frost, and other distinguished artists.</p>
+
+<p class="center">CHILDE HAROLD.</p>
+
+<p>The choicest gift-book of 1885-1886. With nearly 100 noble Illustrations,
+of great artistic value and beauty, representing the splendid
+scenery and architecture of the Rhine, Greece, Italy, etc.</p>
+
+<p class="center">THE PRINCESS.</p>
+
+<p>The most famous poem of <span class="smcap">Alfred, Lord Tennyson</span>. With 120
+new and beautiful Illustrations.</p>
+
+<p>"The most superb book of the season. The exquisite binding makes a fit
+casket for Tennyson's enchanting 'Princess.'"&mdash;<i>Hartford Journal.</i></p>
+
+<p class="center">THE LADY OF THE LAKE.</p>
+
+<p>A superb fine-art edition, with 120 Illustrations. The choicest edition
+of Scott's wonderful poem of Scottish chivalry.</p>
+
+<p>"On page after page are seen the great dome of Ben-an rising in mid-air, huge
+Ben-venue throwing his shadowed masses upon the lakes, and the long heights of
+Ben Lomond hemming the horizon."&mdash;<i>Atlantic Monthly.</i></p>
+
+<p class="center">LUCILE.</p>
+
+<p>By <span class="smcap">Owen Meredith</span>. With 160 Illustrations.</p>
+
+<p>The high peaks of the Pyrenees, the golden valleys of the Rhineland,
+and the battle-swept heights of the Crimea.</p>
+
+<p>"This new edition is simply perfect&mdash;paper, type, printing, and especially the
+illustrations,&mdash;a most charming Christmas gift."&mdash;<i>American Literary
+Churchman.</i></p>
+
+<p class="center">MARMION.</p>
+
+<p>With more than 100 Illustrations, and Borders.</p>
+
+<p>"Wild Scottish beauty. Never had a poem of stately and immortal beauty a
+more fitting setting."&mdash;<i>Chicago Inter-Ocean.</i></p>
+
+<hr style='width: 5%;' />
+
+<p class="center"><i>For Sale by Booksellers. Sent, postpaid, on receipt of price, by the
+Publishers,</i></p>
+
+<h3>TICKNOR AND COMPANY, Boston.</h3>
+
+
+<p class="center"><span class='pagenum'><a name="Ads_24" id="Ads_24">[Pg&nbsp;24]</a></span>
+THE</p>
+<h3>AMERICAN ARCHITECT</h3>
+<p class="center"><i>AND BUILDING NEWS</i>.</p>
+
+<p>An Illustrated Weekly Journal of Architecture and the Building Trades</p>
+<hr style='width: 5%;' />
+<p>Each number is accompanied by six fine quarto illustrations, while
+illustrative cuts are liberally used in the text. Although the paper
+addresses itself primarily to architects and builders, by its discussions
+upon matters of interest common to those engaged in building pursuits,
+it is the object of the editors to make it acceptable and necessary to
+that large portion of the educated classes who are interested in and
+appreciate the importance of good architectural surroundings, to civil
+and sanitary engineers, draughtsmen, antiquaries, craftsmen of all kinds,
+and all intelligent readers.</p>
+
+<p>As an indication of the feeling with which this journal is regarded
+by the profession, we quote the following extract from a report of a committee
+of the American Institute of Architects upon "American Architectural
+Journals":&mdash;</p>
+
+<div class="blockquot"><p>"At Boston, Mass., is issued the <span class="smcap">American Architect and Building
+News</span>, a weekly of the first class, and, it must be acknowledged, the only
+journal in this country that can compare favorably with the great London
+architectural publications. It is very liberally illustrated with full-page lithographic
+impressions of the latest designs of our most noted architects, and with
+occasional views of celebrated European buildings. Once a month a fine gelatine
+print is issued in a special edition. Its editorial department is conducted in a
+scholarly, courteous, and, at the same time, independent tone, and its selections
+made with excellent judgment. It is the accepted exemplar of American architectural
+practice, and is found in the office of almost every architect in the
+Union."&mdash;<i>April 15, 1885.</i></p></div>
+
+
+<p class="center">Subscription Prices. (In Advance.)</p>
+
+<p><span class="smcap">Regular Edition.</span>&mdash;$6.00 per year; $3.50 per half year.</p>
+
+<p><span class="smcap">Gelatine Edition</span> (the same as the regular edition, but including
+12 or more Gelatine Prints).&mdash;$7.00 per year; $4.00 per half year.</p>
+
+<p><span class="smcap">Imperial Edition</span> (the same as the regular edition, but including
+40 Gelatine Prints, and 36 additional double-page Photo-Lithographic
+Prints).&mdash;$10.00 year; $6.00 per half year.</p>
+
+<p><span class="smcap">Monthly Edition</span> (identical with the first weekly issue for each
+month, but containing no Gelatine Prints).&mdash;$1.75 per year; $1.00 per
+half year.</p>
+
+<p>Bound volumes for 1876, 1877, 1878, 1879, 1880, 1881, $10.50; 1882,
+1883, 1884, and 1885, $9.00 each.</p>
+
+<p>Bound volume (Gelatine edition) for 1885, $10.00.</p>
+
+<p>Specimen numbers and advertising rates furnished on application to
+the publishers,</p>
+
+<h3>TICKNOR AND COMPANY,</h3>
+
+<p class="right"><i>211 TREMONT STREET, BOSTON, MASS.</i></p>
+
+
+<div class="bbox">
+<h4>Transcriber's notes:</h4>
+<ul><li>Footnotes represented by Numbers are part of New-England Sunday text.</li>
+<li>Footnotes represented by Letters are footnotes from quoted sources.</li>
+<li>Punctuation standardised.</li>
+<li>Page 029: Hand symbol replaced by [-->] in txt version.</li>
+<li>Page 084: $1, changed to $1.00.</li>
+<li>Table of contents added by transcriber.</li>
+</ul></div>
+
+
+
+
+
+
+
+
+
+<pre>
+
+
+
+
+
+End of the Project Gutenberg EBook of The Olden Time Series, Vol. 3:
+New-England Sunday, by Henry M. Brooks
+
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+</pre>
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+</body>
+</html>
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+The Project Gutenberg EBook of The Olden Time Series, Vol. 3: New-England
+Sunday, by Henry M. Brooks
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: The Olden Time Series, Vol. 3: New-England Sunday
+ Gleanings Chiefly From Old Newspapers Of Boston And Salem, Massachusetts
+
+Author: Henry M. Brooks
+
+Release Date: January 9, 2006 [EBook #17483]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK THE OLDEN TIME SERIES ***
+
+
+
+
+Produced by Juliet Sutherland, Christine D. and the Online
+Distributed Proofreading Team at http://www.pgdp.net
+
+
+
+
+
+
+
+
+
+
+_THE OLDEN-TIME SERIES._
+
+16mo. Per vol., 50 cents.
+
+ * * * * *
+
+There appears to be, from year to year, a growing popular taste for quaint
+and curious reminiscences of "Ye Olden Time," and to meet this, Mr. Henry
+M. Brooks has prepared a series of interesting handbooks. The materials
+have been gleaned chiefly from old newspapers of Boston and Salem, sources
+not easily accessible, and while not professing to be history, the volumes
+contain much material for history, so combined and presented as to be both
+amusing and instructive. The titles of some of the volumes indicate their
+scope and their promise of entertainment:--
+
+ CURIOSITIES OF THE OLD LOTTERY.
+ DAYS OF THE SPINNING-WHEEL.
+ SOME STRANGE AND CURIOUS PUNISHMENTS.
+ QUAINT AND CURIOUS ADVERTISEMENTS.
+ LITERARY CURIOSITIES.
+ NEW-ENGLAND SUNDAY, ETC.
+
+ * * * * *
+
+"It has been the good fortune of the writer to be allowed a peep at the
+manuscript for this series, and he can assure the lovers of the historical
+and the quaint in literature that something both valuable and pleasant is
+in store for them. In the specialties treated of in these books Mr. Brooks
+has been for many years a careful collector and student, and it is
+gratifying to learn that the material is to be committed to book
+form."--_Salem Gazette_.
+
+ * * * * *
+
+_For sale by all Booksellers. Sent, post-paid, upon receipt of price.
+Catalogues of our books mailed free._
+
+
+TICKNOR & CO., BOSTON.
+
+
+
+
+THE OLDEN TIME SERIES
+
+ * * * * *
+
+NEW ENGLAND SUNDAY
+
+"_Sunday is the golden clasp that binds together the volume of the
+week._"--LONGFELLOW.
+
+"_What greater calamity can fall upon a nation than the loss of worship?
+Then all things go to decay._"--EMERSON.
+
+ "_There are some moody fellows, not a few,
+ Who, turn'd by Nature with a gloomy bias,
+ Renounce black devils to adopt the blue,
+ And think when they are dismal they are pious._"
+ HOOD.
+
+ "_Sundays observe; think when the bells do chime
+ 'Tis angel's music._"
+ HERBERT.
+
+
+
+
+THE OLDEN TIME SERIES.
+
+GLEANINGS CHIEFLY FROM OLD NEWSPAPERS OF BOSTON AND SALEM, MASSACHUSETTS
+
+SELECTED AND ARRANGED, WITH BRIEF COMMENTS
+
+BY
+
+HENRY M. BROOKS
+
+ * * * * *
+
+New-England Sunday
+
+
+"Old and new make the warp and woof of every moment. There is no thread
+that is not a twist of these two strands. By necessity, by proclivity, and
+by delight, we all quote."--EMERSON
+
+[Illustration: T AND CO]
+
+BOSTON
+
+TICKNOR AND COMPANY
+
+1886
+
+
+
+
+_Copyright, 1886,_
+
+BY TICKNOR AND COMPANY.
+
+ * * * * *
+
+_All rights reserved._
+
+
+=University Press:=
+
+JOHN WILSON AND SON, CAMBRIDGE.
+
+
+
+
+ INDEX OF NAMES.
+
+
+ PAGE
+
+ AGASSIZ, PROFESSOR L. 15
+ Andrew, Charles A. 43
+ Atkinson, Edward 15
+
+ BARNARD, THOMAS, D.D. 21
+ Beecher, Rev. H.W. 6
+ Bentley, William, D.D. 10, 11
+ Blanchard, Benjamin 20, 21
+ Bolles, Lucius, D.D. 21
+ Bonaparte, Napoleon 20
+ Brisset, Citizen 49
+ Burns, Robert 21
+
+ CABOT, JOS. S. 20
+ Chase, Philip 46
+ Churchill, Mr. 35
+ Cleveland, George 43, 46, 48
+ Coggin, Jacob 32
+ Crowninshield, John 43
+ Culver, Mr. 33
+
+ EMERSON, R.W. 58
+ Endicott, Governor John 33
+ Endicott, Samuel 20
+
+ FELT, REV. JOS. B. 8, 9, 18
+ Freeman, Nehemiah 22
+ Frothingham, Nathaniel 46, 48
+
+ GLOVER, MR. 34, 35
+ Guppy, Reuben 18
+
+ HODGES, CAPTAIN BENJAMIN 11
+ Hopkins, Daniel, D.D. 9, 21
+ Hopps, John Page 62
+
+ INGERSON, NATHANIEL 40
+
+ JACOBS, JOHN 32
+ Jefferson, Thomas 13
+ Johnson, Richard M. 47, 49, 50
+
+ KING CHARLES I. 37
+ King George II. 38
+ King George III. 38
+ King James I. 37
+ Kittredge, Dr. Benjamin 43, 46
+
+ LANE, DAVID 32
+ Le Favre, Mr. 10
+ Le Sage 40
+ Lord, William 18
+
+ MCCLURE, MR. 34, 36
+ Mitchell, Judge 34, 36
+
+ NEAL, DAVID A. 43
+
+ OSGOOD, BENJAMIN 32
+
+ PAINE, THOMAS 49, 56
+ Parker, Mr. 10
+ Peele, Willard 46, 48
+ Peters, Hugh 9
+ Phillips, Stephen C. 43, 46
+ Pickman, Dudley L. 46, 48
+ Pingree, David 43
+ Preston, Mr. 65
+ Prince, Rev. John, LL.D. 21
+ Putnam, Perley 43, 46, 48
+
+ SALTONSTALL, LEVERETT 43
+ Smith, Jonathan 15
+ Smith, Susan 15
+ Spurgeon, Rev, C.H. 6
+ Stearns, Charles 21
+ Story, Franklin H. 43
+ Swan, Mr. 10
+
+ TALMAGE, REV. DR. 6
+ Treadwell, John W. 43
+ Trumbull, Jonathan 15
+ Tucker, Gideon 46, 48
+
+ VOSE, MR. 34
+
+ W----, REV. MR. 41
+ Washington, George 1
+ Waters, Joseph G. 43
+ Waters, Stanley 10
+ West, Nathaniel, Jr. 43
+ White, Stephen 46
+ Whiting, Samuel 32
+ Wright, Fanny 56
+
+
+
+
+[Illustration]
+
+NEW-ENGLAND SUNDAY.
+
+
+SEEING in an old paper that General Washington was stopped by a
+"tythingman" in Connecticut in 1789 for the "crime" of riding on Sunday, we
+were naturally led to think about the "Sabbath question," as it is
+sometimes called. We find the account referred to in the "Columbian
+Centinel" for December, 1789.
+
+ THE _PRESIDENT_ AND THE _TYTHINGMAN_.
+
+ The President, on his return to New-York from his late tour,
+ through Connecticut, having missed his way on Saturday, was
+ obliged to ride a few miles on Sunday morning, in order to gain
+ the town, at which he had previously proposed to have attended
+ divine service.--Before he arrived, however, he was met by a
+ Tythingman, who commanding him to stop, demanded the occasion of
+ his riding; and it was not until the President had informed him
+ of every circumstance, and promised to go no further than the
+ town intended, that the Tythingman would permit him to proceed on
+ his journey.
+
+ * * * * *
+
+This Sunday question has been so often discussed of late years, and the
+opinions expressed on the same are so diverse, that it may be well to print
+a few selections on the subject from some of the old newspapers, that those
+who are interested may see, as a matter of curiosity, if for no other
+reason, what views have been entertained within the past century, more
+especially in New England, in reference to Sunday.
+
+In a Salem paper of 1775 the following notice appeared:--
+
+ WHEREAS the sober and thoughtful People of this Town are much
+ displeased by the great Noise and Disturbance made in the
+ Streets, on Saturday and Sabbath Day Evenings. It is earnestly
+ desired that all Heads of Families would keep their Children and
+ Servants at Home, on those Evenings, and thereby greatly
+ contribute to the Quiet of the Town and Peace of the Inhabitants.
+
+The appearance of Essex Street in Salem at the present time on Saturday
+evening would seem to indicate that "heads of families" do not now "keep
+their children and servants at home."
+
+ * * * * *
+
+From a communication in the "Massachusetts Centinel," April 30, 1788,
+"riding on the Sunday" is held to be a "flagrant crime."
+
+ _For the_ CENTINEL.
+
+ AS the devoting one day in seven to religious purposes is a
+ bounden duty we owe to God our creator, and a most reasonable law
+ of our Commonwealth--to see people riding on the Sunday in
+ pursuit of their worldly affairs, is so disgusting to the man of
+ true principle, that the neglect of our executive authority of so
+ flagrant a crime, is to be lamented. The common practice of a Mr.
+ C----fl----n of H-pk----n is notorious on this account. Would not
+ wish to traduce the character of any man, but would only query,
+ whether such conduct is not highly reprehensible, and deserving
+ the cognizance of the magistrate.
+
+ SUFFOLK.
+
+ * * * * *
+
+This is not at all strange from the point of view from which Sunday was
+then regarded. Indeed many people feel about the same now. They would have
+the old laws enforced in regard to riding and neglect of public worship.
+They have fears that the day may degenerate into a European Sunday, with
+prayers in the morning and amusements in the afternoon and evening.
+
+The changes in the past fifty years in reference to Sunday have indeed been
+very great, but we think they arise chiefly from a reaction from the too
+strict Puritanism of the past. While we would not have the day too strictly
+kept, we yet have no sympathy with that class of minds who think there
+should be no "day of rest" or no time set apart for religious exercises or
+church services, but would have all days exactly alike.
+
+ * * * * *
+
+According to the "Salem Mercury" of Aug. 12, 1788, the ministers of
+Connecticut, in convention, publish an address on the "increasing
+negligence of the Publick Worship of God," etc.
+
+ SALEM, AUGUST 12.
+
+ The Ministers of the State of Connecticut, convened in General
+ Association, have published a serious, sensible, plain Address to
+ the People of the Churches and Societies under their pastoral
+ care, on the subject of the increasing negligence of the Publick
+ Worship of God; which they consider as one of the most painful
+ and alarming, among the various instances of declension and
+ immorality, which at the present time threaten the very existence
+ of religion in this country.--"In what manner," says the Address,
+ "does this evil affect the political interests, the essential
+ wellbeing, of the community? All the branches of morality are
+ indissolubly connected. From one breach of moral obligation to a
+ second, to a third, and to all, the transition is easy, necessary
+ and rapid. From negligence of the duties we owe to God, the
+ passage is short to contempt for those we owe to men. The
+ Sabbath, in the judgment of reason and of revelation, is the
+ great hinge on which all these duties are turned. When the
+ ordinances of this holy day are forsaken and forgotten, the whole
+ system of moral obligation must of course be also forgotten; the
+ great, substantial and permanent good, of which religion is the
+ only source, is effectually destroyed; the political peace and
+ welfare of a community, the salvation of the human soul, the
+ infinitely benevolent designs of redeeming love, the institution
+ of the means of grace, and the obedience and sufferings of the
+ Son of God, are frustrated and set at nought. Thus, by one
+ effectual blow of sin, and the friends of sin, are all the great
+ and valuable interests of mankind overthrown."
+
+ * * * * *
+
+Although our remarks are confined to America, we may mention that it has
+been stated by some of our own countrymen who have visited London that
+Sunday is generally as well observed there as in New England; yet we find
+in the "Salem Gazette" of Nov. 23, 1785, that the attendance on public
+worship in London was then rather small as compared with what might have
+been seen in Boston at the same date. But that was before the days of the
+"sensation" preachers, as they are called,--Spurgeon, Beecher, Talmage, and
+men of that stamp, who now draw crowds of people, many of whom are not
+always the most religious in the community, but who love excitement rather
+than quiet contemplation.
+
+ LONDON,
+
+ _Sept._ 13. Sunday being a day of rest, 739 horses were yesterday
+ engaged on _parties of pleasure_.
+
+ In fifty churches, eastward of Temple-bar, the congregations
+ amounted, on an average, to _seven_ for each church in the
+ morning, and _five_ in the afternoon. This shews the state of the
+ Christian religion in the metropolis to be far better than could
+ be expected!
+
+ 1785.
+
+ * * * * *
+
+The following extract from the "Belfast Patriot" of 1825 shows how the
+"Lord's day" was regarded in 1776 in the "District of Maine."
+
+ FIFTY YEARS AGO. At a town meeting, held on the common, on the
+ south end of lot No. 26, probably where the meeting house now
+ stands, on the east side of the river, in Belfast, Oct. 10th,
+ 1776, the town then having been incorporated two years--among
+ other things "to see if there can be any plan laid to stop the
+ Inhabitants from visiting on Sunday." "Voted, That if any person
+ makes unnecessary vizits on the Sabeth they shall be Lookt on
+ with Contempt untill they make acknowledgement to the Public."
+
+ * * * * *
+
+Houses of worship were formerly "as cold as a barn."
+
+Notwithstanding all the comforts and conveniences of modern places of
+worship, to say nothing about the more interesting preaching and other
+exercises, some people consider it a hardship to be obliged to attend even
+one service on Sunday. How was it in "old times"? Our ancestors were
+obliged to conform to the prevalent custom of going to meeting whether they
+liked it or not. The law did not then excuse any one from attendance at
+public worship, except for sickness. Not to be a "meeting-goer" in those
+days was to range one's self with thieves and robbers and other outlaws. No
+matter if the meeting-house was cold, and there was danger of consumption;
+it was apparently "more pleasing to the Lord" that a man should get sick
+attending services in "his house" than by staying away preserve his health.
+Mr. Felt, in his "Annals of Salem," says: "For a long period the people of
+our country did not consider that a comfortable degree of warmth while at
+public worship contributed much to a profitable hearing of the gospel. The
+first stove we have heard of in Massachusetts for a meeting-house was put
+up by the First congregation of Boston in 1773. In Salem the Friends'
+Society had two plate-stoves brought from Philadelphia in 1793. The North
+Church had one in 1809; the South had a brick Russian stove in 1812. About
+the same date the First Church had a stove and the Tabernacle had one also.
+The objections that [to heat churches] was contrary to the custom of their
+hardy fathers and mothers, [and that it] was an indication of extravagance
+and degeneracy, had ceased to be advanced. Not a few remember the general
+knocking of feet on cold days and near the close of long sermons. On such
+occasions the Rev. Dr. Hopkins used to say, now and then: 'My hearers, have
+a little patience, and I will soon close.'"
+
+Mr. Felt says that Hugh Peters (one of the ministers of the First Church)
+was represented by an English painter as in a pulpit with a large assembly
+before him, turning an hour-glass and using these words: "I know you are
+good fellows, stay and take another glass."
+
+ * * * * *
+
+The Lord's Day in Connecticut in 1788.
+
+ ANECDOTE.
+
+ A Gentleman in the State of Connecticut, regularly attended
+ publick worship on the Lord's day with all his family: On the
+ Sunday evening he always catechised his children and servants on
+ the principles of religion, and what they heard the minister
+ deliver from the pulpit. He had a negro man who never could
+ remember a note of the sermon, though otherwise smart. At last
+ his master peremptorily told him he would on Monday morning tie
+ him up and flog him. Next Sunday evening, when interrogated, he
+ had forgotten all: On Monday morning his master executes his
+ threat so far, as to tie him up. The fellow then cried out, O
+ master spare me, for I remember something the minister said. What
+ is it? said the master. The fellow replied, "_This much may
+ suffice at this time._" His master was so pleased with his wit
+ that he forgave him.
+
+ _Salem Mercury_, August 12.
+
+ * * * * *
+
+From the Rev. Dr. Bentley's notes, edited by Stanley Waters, printed in the
+"Salem Gazette," we learn that even in old times people occasionally
+absented themselves from public worship on the Lord's Day.
+
+Under date of 1791 we read,--
+
+ Jan. 23. No singing through the whole day--not even an attempt.
+ Mr. Le Favre Swan & Parker promised their assistance, but by
+ drawing a prize of L300 in the Lottery they have been detained
+ from Public Worship.
+
+And in 1792,--
+
+ Mch. 11. Sunday. The Ship Grand Turk burdened 550 Tons sailed
+ this day for India, Capt. B. Hodges.
+
+ The previous invitations given to the principal Gentlemen of the
+ Town & the fame of a ship built in the Town & furnished with
+ Sails from our own manufactories urged a curiosity so strong that
+ few people were left in our houses of worship. Weather fine.
+
+Thus we see that pecuniary success and pleasant weather were as influential
+in 1792 as they are in 1886 in diverting individuals from their ordinary
+religious privileges.
+
+ * * * * *
+
+The following extracts from the "Salem Impartial Register" of July 27,
+1801, will perhaps have interest when considered in connection with some
+circumstances which have taken place in Salem within a year or two:--
+
+ _THE CONNECTICUT SABBATH._
+
+ IN ancient days, 't was God's most sacred will,
+ To give his law on Sinai's lofty hill,
+ Whose top terrific issued clouds of smoke,
+ And thus, amidst the flames, th' Eternal spoke;
+ Six days, said he, (and loud the same express'd)
+ Shall men still labor, and on the seventh rest:
+ But here alas! like yon great pious town,[A]
+ They break his law, and thus prefer their own:
+ "And let it be enacted further still,
+ That all our people strict observe our will:
+ Five days and half shall men and women too
+ Attend their business, and their mirth pursue.
+ But after that, no man without a fine,
+ Shall walk the streets, or at a tavern dine.
+ One day and half 'tis requisite to rest,
+ From toilsome labor, and a tempting feast.
+ Henceforth let none, on peril of their lives,
+ Attempt a journey, or embrace their wives:
+ No Barber, foreign or domestic bred,
+ Shall e'er presume to dress a lady's head.
+ No shop shall spare (half the preceding day),
+ A yard of Ribband, or an ounce of Tea.
+ Five days and half th' inhabitants may ride
+ All round the town, and villages beside;
+ But, in their travels, should they miss the road,
+ 'Tis our command they lodge that night abroad."
+ From hence 'tis plainly seen how chang'd indeed,
+ That sacred law which GOD himself decreed!
+ In this one act they think to merit heav'n,
+ By taking half a day from six to add to seven.
+
+ [A] _Boston--where a similar law was formerly enforced with rigour._
+
+ _"One Man esteemeth one day above another; another esteemeth
+ every day ALIKE. Let every man be fully persuaded in his own
+ mind."_ Romans xiv. 5.
+
+ * * * * *
+
+ The _old_ custom of opening Barbers' Shops in this Town on Sunday
+ ceased yesterday, in consequence of the determination of the
+ Grand Jury to make presentment of all such violations of the
+ Sabbath. Cautions have also been given to the Horse Letters,
+ against loaning any Horses or Carriages on Sunday; and there
+ appears to be a very serious and wise determination in the
+ "_Gentlemen_ of the Grand Jury" to put a stop to those shameful
+ practices, which have for twenty years disgraced the most sober
+ and quiet Town in Massachusetts! _Laus Deo!_ There will be no
+ more horses killed now of a Sunday in going to Boston, either by
+ _lack of bating_, or by _hard driving_! It is whispered, that the
+ public are indebted, for this salutary reform, to the covert
+ exertions of a _ci-devant_ PREACHER, who lacking the ability to
+ _lead_ his _wakeful_ flock formerly, is now determined to _drive_
+ all within his Circuit, into the pale of obedience, and thereby
+ make up for former Sins of Omission. The Federalists predicted
+ the loss of Religion, should Jefferson be President. We certainly
+ have a good _Sample_ (thus early under his administration) that
+ its state will be improved.
+
+ * * * * *
+
+Although doubts have often been expressed as to the authenticity of certain
+Connecticut "Blue Laws," it is probable that many laws which have
+sometimes been referred to as such were in the early days of the colony
+actually in force,--as the following, which we find in an old paper. They
+are certainly not much stronger than laws of the time in Massachusetts.
+
+ No one shall be a freeman, or give a vote, unless he be
+ converted, and a member in full communion, of one of the Churches
+ allowed in this dominion.
+
+ No one shall travel, cook victuals, make beds, sweep house, cut
+ hair, or shave, on the Sabbath day.
+
+ No woman shall kiss her child on the Sabbath, or fasting-day.
+
+ No one shall run on the Sabbath day, or walk in his garden, or
+ elsewhere, except reverently to and from meeting.
+
+ No one shall read common prayer books, keep Christmas, or set
+ days, make minced pies, dance, play cards, or play on any
+ instrument of music, except the Drum, Trumpet, or Jewsharp.
+
+ No food or lodging shall be offered to a Quaker, Adamite, or
+ other heretic.
+
+ If any person turns Quaker, he shall be banished, and not
+ suffered to return but on pain of death.
+
+ No Roman Catholic priest shall abide in the dominion; he shall be
+ banished, and suffer death on his return.
+
+Some years ago, a law-book which had belonged to Jonathan Trumbull,
+containing the early statutes of Connecticut, was in the possession of a
+Boston gentleman,[1] who informs us that at the end of the volume, in
+manuscript, were found reports of "Brother Jonathan's" adjudications of
+small cases which he tried as "justice of the peace." Among them was one
+where "His Majesty's tythingman" entered a complaint against Jona and Susan
+Smith for a "profanation of the Sabbath;" namely, "That on the ---- day of
+---- during Divine Service on the Lord's Day _they did smile_." The
+culprits were adjudged to be guilty of the offence, and severally fined
+"five shillings and costs." This book was shown to the late Professor
+Agassiz, who examined it with great interest and then made the following
+remark: "I find here evidence of the difference between the Calvinism of
+Switzerland and the Calvinism of America. I was brought up in that faith. I
+went to meeting in the morning, I danced with the parson's daughter on the
+green in the afternoon, and I played whist with the parson in the evening."
+
+[1] Edward Atkinson, Esq.
+
+The legislature of Massachusetts in the year 1760 passed the following
+laws in relation to Sunday and to the proper observance of Saturday
+evening:--
+
+ "Whereas it is the Duty of all Persons, upon the Lord's-Day
+ carefully to apply themselves publickly and privately to Religion
+ and Piety, the Prophanation of the Lord's-Day is highly offensive
+ to Almighty God; of evil Example and tends to the Grief and
+ Disturbance of all pious and religiously disposed persons.
+
+ Therefore that the Prophanation of the said Day may be fully
+ prevented: Be it further enacted, That no Person whatsoever shall
+ keep open their Shops &c. &c.--do or exercise any Labour nor any
+ Sport, Game Play or Recreation on the Lord's Day or any part
+ thereof &c. &c. under penalties of not exceeding twenty shillings
+ for every offence."
+
+Travelling was also prohibited, and it was enacted,--
+
+ "That if any Person or Persons shall be recreating, disporting or
+ unnecessarily walking or loitering, or if any Persons shall
+ unnecessarily assemble themselves in any of the Streets, Lanes,
+ Wharves, High-Ways, Commons, Fields, Pastures or Orchards of any
+ Town or Place within this Province upon the Lord's Day, or any
+ Part thereof, every Person so offending shall forfeit and pay
+ the sum of five shillings and upon a second Conviction bound for
+ good behaviour,... If any Persons being able of Body and not
+ otherwise necessarily prevented shall for the space of one Month
+ together absent themselves from the Publick Worship of God on the
+ Lord's Day, they shall forfeit and pay the sum of ten shillings.
+
+ "And whereas many Persons are of opinion that the Sabbath or Time
+ of religious Rest, begins on Saturday evening, therefore to
+ prevent all unnecessary Disturbance of Persons of such Opinion,
+ as well as to encourage in all others a due and seasonable
+ Preparation for the religious Duties of the Lord's Day: Be it
+ further enacted, That no Person shall keep open any Shop,
+ Ware-House or Work-House or hawk or sell any Provisions or Wares
+ in Streets or Lanes of any Town or District, or be present at any
+ Concert of Musick, Dancing or other Publick Diversion on the
+ Evening next preceding the Lord's-Day, on Pain of forfeiting ten
+ Shillings for each Offence, &c."
+
+Wardens were to be appointed in all the towns and districts to see that
+these laws were duly enforced. All existing laws on the Sabbath were at
+that time repealed, but some of the laws then passed are still in force.
+
+The following is from Felt's "Annals of Salem:"--
+
+ 1676.
+
+ April 20th. "Ordered by ye Selectmen yt the three Constables doe
+ attend att ye three great doores of ye meeting house every Lord's
+ day att ye end of sermon, boath forenoone and afternoone and to
+ keep ye doors fast and suffer none to goe out before ye whole
+ exercise bee ended, unless itt be such as they conceive have
+ necessary occasion and to take notice of any such as shall
+ presume to goe forth as above said and present their names as ye
+ law directs. Ordered that all ye boys of ye towne are and shall
+ bee appointed to sitt upon ye three paire of staires in ye
+ meeting house on the Lord's day and Wm. Lord is appointed to look
+ to the boyes yt sitt upon ye pulpit staires and for ye other
+ staires Reuben Guppy is to look to and order soe many of ye boyes
+ as may be convenient and if any are unruly to present their names
+ as ye law directs."
+
+ On Sundays, P.M. when sermon is ended, the people in the
+ galleries come down and march two abreast up one ile and down
+ another until they come before the desk, for _pulpit they have
+ none_. Before the desk is a long pue where the Elders and Deacons
+ sit, one of them with a money box in his hand, into which the
+ people as they pass, put their offerings, some _1s._, some _2s._
+ or a half crown, or _5s._, according to their ability and good
+ will, after this they conclude with a psalm.
+
+While in 1814 in some parts of Massachusetts and New Hampshire the
+tithingmen felt obliged to issue an address of warning to the public, in
+Boston in 1815 Sunday seems to have been well observed. We copy two notices
+from the "Salem Gazette."
+
+ _To the Public._
+
+ AS the profanation of the Lord's Day is inconsistent with the
+ welfare of society and a gross violation of the laws of the
+ State; therefore we the undersigned, being appointed Tithingmen,
+ give notice to the public, that we are under oath, and it has
+ become our indispensable duty to prosecute all, who wilfully
+ violate the laws with respect to the Lord's Day.
+
+ And we hereby request all persons, to abstain on the Lord's Day
+ from travelling, from worldly business and amusement, and thus
+ relieve us from the painful necessity of prosecuting for a
+ violation of the laws of the State.
+
+ [_Signed by the Tithingmen of Concord, N.H. Salem, N.H. Bradford,
+ Ms. Andover, Reading, Tewksbury, Beverly, Manchester, Hamilton,
+ Ipswich, and Wilmington._]
+
+ Aug. 6, 1814.
+
+ * * * * *
+
+ BOSTON JUNE 1.--At the meeting on Monday last, the town of Boston
+ evinced its good sense by voting to postpone the choice of
+ _Tythingmen_ till the first Monday of March next. We venture to
+ assert, that in no district in the universe, of the extent and
+ population of Massachusetts, is the Sabbath more decently and
+ _sincerely_ observed.
+
+ * * * * *
+
+Law against keeping barber's shops open on Sunday morning in Salem in
+1804:--
+
+ SUNDAY LAW IN SALEM--BARBERS' SHOPS 80 YEARS AGO.
+
+
+ Correspondence of the Salem Gazette.
+
+ BOSTON, Aug. 5.
+
+ About 1804 your Selectmen ordered that after a given date no
+ barber's shop should be kept open on Sunday morning. There was no
+ appeal from their mandate. The fatal last Sunday arrived; the
+ customers of the esteemed Benj. Blanchard, whose shop was at the
+ upper part of Essex street, opposite the Endicott and Cabot
+ mansions, came as usual to have their hair tied; it was the epoch
+ of queues, and it was necessary to their aspect in church that
+ their back hair should be artistically bound with ribbon and
+ their heads nicely pomatumed, even though, like Bonaparte, they
+ shaved their own beards. This last Sunday it was observable that
+ each gentleman, in his turn, after being barbered, instead of
+ hurrying off as usual, resumed his seat. As the second bell began
+ to ring, the last customer was accomplished, and the whole
+ company rose from their chairs, filed out into Essex street,
+ formed a line in front of Mr. Blanchard's shop, and gave three
+ rousing cheers; then, like Burns's "Twa Dogs, each took off his
+ several way," some to Dr. Barnard's North Church, some to Dr.
+ Hopkins's, Dr. Bolles's, or Dr. Prince's First Church.
+
+ _Salem Gazette_, August, 1885.
+
+ * * * * *
+
+The Middlesex Sabbath Association meet in November, 1815, but find nothing
+to do. No Sabbath-breakers reported, probably.
+
+
+ SABBATH ASSOCIATION.
+
+ WHEREAS the Association in the county of Middlesex, for aiding in
+ carrying into effect the Laws of this Commonwealth against the
+ violation of the Sabbath, met at Concord in November last,--and
+ finding nothing which required further proceedings at that time,
+ thought fit to adjourn. This is to give notice, that the meeting
+ of said Association stands adjourned, to meet at Concord, at the
+ former place of meeting, in Hamilton's Hotel, on the first
+ WEDNESDAY in February next, at ten o'clock A.M.
+
+ A general attendance is requested.
+
+ CHARLES STEARNS, _Per Order_.
+
+ _Lincoln, January_ 11, 1816.
+
+ _Columbian Centinel_.
+
+The following notice from the "Columbian Centinel" shows that rapid
+driving on the Lord's Day was forbidden in Boston as lately as 1817:--
+
+ POLICE OFFICE.
+
+ _Boston, July_ 12, 1817.
+
+ COMPLAINTS having been made at this office of dangers and
+ disturbances arising from the rapidity with which carriages are
+ driven on the Lord's Day, special persons have been selected to
+ take notice of this indecorous conduct, that the law on the
+ subject may be rigidly enforced. It is forbidden to drive, during
+ Divine Service, or while the inhabitants are going to or
+ returning from their several houses of public worship, any
+ carriage at a greater rate than a walk or moderate foot pace; and
+ masters and mistresses are responsible, if the servants are
+ unable to pay the penalty incurred by them in this offence.
+
+ NEH. FREEMAN, _Superintendent._
+
+ * * * * *
+
+Making hay on Sunday is here condemned in some very choice lines.
+
+ --> There is much more PIETY than POETRY in the following
+ stanzas:--And though the employment condemned, cannot occur for a
+ season at least, the MORAL inculcated we trust, will have a
+ tendency to prevent other breaches of Holy Time.
+
+ _THE PIOUS FARMER._
+
+ SHOULD it rain all the week and the Sundays prove fine,
+ Though others make hay, yet I'll not work at mine;
+ For, I don't think, for my part, such sun-shine was given,
+ Us mortals to lure from the path-way to heaven.
+
+ Some to work on the Sabbath will make a pretence,
+ That taxes are high, and they can't pay their rents;
+ But my rents and my taxes I'll still hope to pay,
+ Though on sun-shiny Sundays I do not make hay.
+
+ For this shall my heart never call me a sinner,
+ While I still hope in God I shall ne'er want my dinner;
+ To lay up a store, I'd try every fair way,
+ But on Sundays, though sun shines, I will not make hay.
+
+ Some plead in excuse, that, not waiting for Monday,
+ Great battles are won, though they're fought on a Sunday!
+ At famed Waterloo too,--there's none greater than it,
+ But then, 'tis well known, the lost Tyrant began it.
+
+ 'Tis a custom with me to spend godly that day;
+ But while French go to war, and the English make hay,
+ Though the season proves wet, and hay gets in but slowly,
+ Yet I would not do other than keep the day holy.
+
+ Far, far be from me, to ape those saving Elves,
+ Who rob God of his due, to grow richer themselves;
+ But be mine the pursuit, which all good men approve,
+ To strive to be rich in the Regions above.
+
+ If it rain all the Week, then on God I'll recline,
+ And not work on Sunday, although the sun shine:
+ In this Faith deeply rooted, no ills I forbode,
+ That a man's seldom poorer for serving his God.
+
+ _Columbian Centinel_, Nov. 27, 1816.
+
+ * * * * *
+
+From the "Essex Register," Salem, May 18, 1822, we learn that there had
+been trouble caused by ill-bred young men congregating at the public
+corners on Sunday evening, and also that some females had behaved badly at
+that time.
+
+ One of those ill bred and riotous fellows, who have become
+ notorious for their bad conduct of late, at the corners of our
+ streets, was arrested by one of our most vigilant constables, at
+ the corner of North and Essex streets, on Sunday evening last,
+ carried before a magistrate, committed to prison, and bound over
+ for his future good conduct. Our municipal authorities, and all
+ others concerned in bringing this person to punishment, deserve
+ the thanks of their fellow-citizens. The town of Salem, once so
+ distinguished for the purity of its manners and the good order of
+ its society, has been disgraced of late, by outrages upon the
+ peace and quiet of the community, committed by noisy assemblages
+ of young men at the public corners--and even _females_ have been
+ seen to exhibit a demeanor in the streets disreputable to the
+ town, and disgraceful in the highest degree to themselves. This
+ conduct should receive not only the discountenance, but the
+ decided reprehension of the respectable part of the community.
+ Every citizen is interested, and is moreover bound to manifest
+ his interest by his acts, in bringing every offender to prompt
+ and condign punishment. The stake which every one has in the good
+ order of the community, is great--it behoves, then, every one to
+ exert himself to re-establish and preserve it.
+
+ * * * * *
+
+In 1819 in New York there were loud complaints of the violation of the
+Sabbath, as we see by an account taken from the "Salem Gazette."
+
+ NEW-YORK, JULY 14.
+
+ _VIOLATION OF THE SABBATH._
+
+
+ A few weeks since, a meeting of the citizens was called, to
+ devise some efficient means to suppress the violation of the
+ Sabbath. A committee was appointed to report a plan for that
+ purpose. I wish to inquire what that committee have done, and
+ when another meeting is to be called to receive their
+ report.--The evil still remains, and is certainly accumulating
+ under the most aggravated forms.--Our churches are nearly
+ deserted on the Sabbath, while every place of amusement and
+ pleasurable retreat is thronged. Good authority states the
+ numbers that frequent Brooklyn every Sabbath, at from ten to
+ twenty thousand, and a proportionable number may be computed to
+ visit every other island and place of resort in the vicinity. We
+ have forty-five churches, and a population of one hundred and
+ twenty thousand; admitting one thousand to attend each church, it
+ follows that seventy-five thousand violate that command of the
+ Apostle which requires Christians "not to forsake the assembling
+ of themselves together." Let the citizens organize societies to
+ suppress the violation of the Sabbath and all other vice and
+ immorality.
+
+ * * * * *
+
+"Sabbath-breakers" had multiplied to such an extent in 1815 that
+conventions were held in many of the counties in Massachusetts to see what
+could be done in reference to the evil. We have a report of the Essex
+convention at Topsfield, Oct. 4, 1815. The Committee say, among other
+things,--
+
+ Although most men, even if they have no regard for the Divine
+ Being or the welfare of society, when they know that
+ Sabbath-breaking is offensive to the great body of the community,
+ will, from regard to themselves, refrain from it, yet there are
+ some abandoned individuals, who are so lost to all proper regard
+ even for themselves, as well as their Maker, and their
+ fellow-men, that in violation of laws, human and Divine, and in
+ direct opposition to the wishes of the community, they still
+ continue to travel and labour upon the Sabbath.
+
+ Such persons ought _surely_ to be prosecuted, and made to feel
+ that they cannot violate the laws of the Commonwealth, and
+ profane the Sabbath with impunity.
+
+ If their conduct is suffered to continue, others will be
+ emboldened to follow their example; the evil will again increase,
+ and eventually become as great as before.
+
+ But if they find that they cannot profane the Sabbath without
+ being subjected to the trouble, shame and expense of a penal
+ prosecution, this enormous evil, which has so long been
+ undermining the best interests of the community, and drawing
+ down upon us Divine judgments, will be prevented. For past
+ experience has fully demonstrated, that wherever the laws are
+ prudently, and at the same time promptly and faithfully executed,
+ the evil will cease.
+
+And among the Resolves passed by the Convention we find these,--
+
+ III. Resolved, that we earnestly recommend to Tythingmen, Civil
+ Officers and the friends of the Sabbath in every town, to
+ prosecute, or cause to be prosecuted, without distinction and
+ without delay, all, who are travelling without sufficient reason,
+ or in any way wilfully violating the laws respecting the Lord's
+ Day.
+
+ V. Resolved, that we recommend to all the friends of order, to
+ circulate as extensively as possible, such tracts and pamphlets
+ as are calculated to promote the due observance of the Lord's
+ Day.
+
+ Voted, that the Clerk be requested to send a copy of the doings
+ of the Convention, to the Editors of the public papers in Boston,
+ Salem, Newburyport and Haverhill, and that they be requested to
+ publish the same in their respective papers.
+
+
+A full account of this convention can be found in the "Salem Gazette," Oct.
+31, 1815. It does not appear that there was any disturbance of public
+worship to complain of, only many people neglected to attend the meetings,
+or walked or rode for pleasure on the Lord's Day.
+
+ * * * * *
+
+In the same month and year the "Worcester AEgis" gave expression to opinions
+on the question of "Sabbath-breaking" which we think accord more with
+modern ideas than do those of the Essex convention. The views of the "AEgis"
+probably represented the average liberal sentiment of that day.
+
+ _WORCESTER, OCT. 25._
+
+ _BREACH OF THE SABBATH._
+
+ At the late session of the S.J. Court at Northampton it was
+ decided that a justice of the peace could not issue a warrant for
+ a breach of the Sunday laws against an offender that is not an
+ inhabitant of the county where the offence is committed, but that
+ he must be prosecuted only before a grand jury; and that justices
+ of the peace could not issue warrants, nor sheriffs serve them,
+ on the Lord's day, for any breaches of those laws. Damages were
+ awarded against a justice, a tythingman, and a sheriff, upon the
+ latter principle.
+
+ Upon this decision we congratulate the public. It has taken a
+ formidable weapon from the hands of those petty tyrants, who are
+ labouring to revive the reign of religious persecution. We trust
+ we shall no longer see the Sabbath trespassed upon by these
+ _official harpies_, who, instead of spending the day as they
+ ought, in worshiping God, confessing their own manifold sins, and
+ praying that they may be endued with a more christian temper, are
+ riding or walking the highway, "seeking whom they may devour,"
+ and gratifying at once their malice and their avarice, by
+ plundering their fellow-citizens, and filling their own pockets.
+ In some towns they have been stationed at every turn of the road,
+ ready to dart out upon the traveller, like a spider from the
+ corner of his web. We rejoice at every occurrence which checks
+ this persecuting spirit.--Those who know us, know that we
+ respect the Sabbath and its holy institutions: for this very
+ reason we reprobate conduct which has a direct tendency to bring
+ these institutions into contempt. In all ages, the
+ _anti-christian spirit_ of _christian professors_ has done more
+ injury to the cause of religion, than the attacks of its declared
+ enemies. Real Christianity cannot flourish by persecution.
+ Excessive rigour defeats the very purposes it is intended to
+ subserve. In time there will be a re-action, and men will go to
+ the opposite extreme--religion and morals will be as much too
+ lax, as they were before too strict.
+
+ In no part of the world is the sabbath so scrupulously observed
+ as in _New-England_. As we keep it, it resembles more the _Jewish
+ Sabbath_, than the Sabbath of all other parts of Christendom. We
+ had much rather see this nice punctiliousness, than that
+ indifference which prevails in some places. But we think there is
+ such a thing as _drawing the cord too tight_--so tight that it
+ will be in danger of snapping in sunder! The good habits of our
+ countrymen, and the increasing regard which is entertained for
+ religion, will be a sure guaranty of the respectful observance of
+ the Sabbath. There are very few men in the community, who dare to
+ outrage public feeling by a wanton violation of the solemnity of
+ the day. We have excellent laws to punish those who disturb the
+ devotions of any society or individual. Let these laws be put in
+ execution without fear, favour or affection. But for the rest,
+ let religion take care of itself--it needs no assistance from the
+ feeble arm of the magistrate.
+
+ * * * * *
+
+ Tythingmen's Notice.
+
+ WE the subscribers, Tythingmen of the several towns annexed to
+ our names, having taken the Oath of Office, it becomes our
+ indispensable duty to see the laws of this Commonwealth, "for the
+ due observation of the Lord's Day," faithfully executed; which we
+ are determined to do as far as may be in our power. We,
+ therefore, call on all persons to abstain from the violation of
+ said laws; as they would avoid "the several penalties annexed to
+ the several offences therein described," and save us from the
+ painful necessity of a prosecution, which otherwise must
+ immediately follow.
+
+ } Tithingman of Bedford in
+ DAVID LANE, } behalf of himself and five
+ } others.
+
+ } Tithingman of Westford
+ BENJ. OSGOOD, } in behalf of himself and
+ } four others.
+
+ } Tithingman of Carlisle in
+ JOHN JACOBS, } behalf of himself and one
+ } other.
+
+ } Tithingman of Bilerica
+ SAM'L WHITING, } in behalf of himself and
+ } nine others.
+
+ May 27th, 1815.
+
+
+
+ * * * * *
+
+
+ Lord's Day.
+
+ NOTICE is hereby given, that the Middlesex Convention for
+ suppressing violations of the Laws of the Commonwealth, relative
+ to the Sabbath, stands adjourned to the third Wednesday in May,
+ at Hamilton's Tavern in Concord, at 10 o'clock, A.M.
+
+ JACOB COGGIN, _Sec'y_.
+
+ N. B.--It is particularly requested that all the Clergy, and
+ others in the county, who feel interested in the object would
+ attend. may 13, 1815
+
+THE SABBATH. An ecclesiastical council was lately convened at Kingsbury,
+N. York, to decide a controversy which had originated between the minority
+and majority of the Baptist Church, in Kingsbury, respecting an observance
+of the Christian Sabbath. One of the Elders of the Church, Mr. Culver, had
+written, preached and published a discourse, which, in the opinion of the
+Council, amounted to a full and complete denial of all Scriptural
+authority, for observing a day as a Christian Sabbath. The Council, after
+stating the reasons, which in their opinion, conclusively proved the
+obligation of the Christian to observe the Sabbath, recommend an union
+between the parties to this controversy, and if the majority do not comply,
+the Council deem it their imperious duty, to recognize the minority as the
+regular Baptist Church.
+
+In a former paper, we alluded to the manner in which the Sabbath was
+regarded by our ancestors. It appears, that the following special
+instructions on this subject were given to Gov. Endicott, by the
+New-England Plantation Company.
+
+ "And to the end, the Saboth may bee celebrated in a religious
+ manner, we appoint, that all that inhabite the plantation, both
+ for the general and particular employment, may surcease their
+ labor, every Satterday throughout the year, at three of the clock
+ in the afternoone, and that they spend the rest of the day in
+ catechising and preparation for the Saboth, as the minister shall
+ direct."
+
+ _Salem Observer_, Aug. 4, 1827.
+
+
+
+In the "Salem Register" of Oct. 11, 1820, we find the report of the trial
+of a man charged with the crime of Sabbath-breaking by delivering milk to
+his customers. The presiding judge (Mitchell) seems to have made a very
+sensible address to the jury on this occasion. Probably the surest way to
+bring about speedily the much-dreaded "European Sunday" would be for some
+person or persons to prosecute such individuals as they happen to know who
+violate certain obsolete Sunday laws.
+
+ _Law Intelligence._
+
+ COMMONWEALTH VS. GLOVER.
+
+ This was an appealed case. The justice before whom it was
+ originally tried, imposed a fine on Glover, who appealed to the
+ Common Pleas. It was tried at Dedham on the 21st ult.
+
+ The complaint was that said Glover had been guilty of the crime
+ of Sabbath breaking, by delivering milk to his customers in
+ Boston on the 25th June last. The evidence to support the
+ complaint was from two gentlemen, Messrs. M'Clure and Vose. They
+ testified, that on the 25th June last they walked out in company
+ at 5, A.M. to see if they could discover any persons delivering
+ milk from carts--that they had not been long in pursuit, before
+ they descried a man, who descended from his vehicle, with a milk
+ vessel, and poured milk from it, which he delivered to a family
+ in their presence.--They approached him--enquired his name, and
+ from whence he came. He answered, from Quincy, and his name was
+ Glover.--They asked if he was in the habit of bringing milk to
+ Boston on the Sabbath. He told them he had been when the weather
+ was very hot. This was the evidence.
+
+ The complaint being for doing labour on the Sabbath in the county
+ of Norfolk, which was not labour of _necessity_ or _mercy_.
+
+ Churchill, for Defendant, in cross examining the witnesses,
+ enquired why they rose at so early an hour, on the 25th June, and
+ went to walk? They answered that it was partly to exercise, and
+ partly to perform their duty as professors of religion. They said
+ they had made up their minds that the moiety of the fines they
+ expected to receive, they would give to some charitable
+ institution.
+
+ The defence rested on two points--_First_, That no crime or act
+ was proved to have been committed in Norfolk county--_Secondly_,
+ If it should be proved that the act complained of had been
+ committed, it was an act of _necessity_ and _mercy_.
+
+ Counsellor Churchill entered with much spirit into the cause, and
+ evinced that he had bestowed upon it much thought and labour. He
+ gave an elaborate history of the Sabbatical Institution, and
+ stated the various opinions and laws as to the division of holy
+ time. He said that many families in Boston, both poor and rich,
+ depended on milk to feed their children--that a large proportion
+ of the people had no conveniences for keeping it from Saturday
+ night till Monday morning; that those who had no other way of
+ disposing of their milk, but by delivering it to those who would
+ suffer without it, performed an act embracing both _necessity_
+ and _mercy_; that those who sat up all night for the purpose of
+ being up before day, to fatten on those who were performing the
+ before-named charitable act, were like the Jews of old, who, when
+ the Saviour of mankind raised the dead and restored the blind to
+ sight, cried out, Crucify him! the Jews were but the M'Clures of
+ the present day.
+
+ The Judge (MITCHELL) charged the jury, that, if they had doubts
+ whether any offence were proved to have been committed, within
+ the county, they must acquit; or, if otherwise, and they were of
+ opinion that it was necessary to deal out milk on the Sabbath in
+ extreme hot weather, they must acquit. He stated that his
+ neighbours bought milk of him, and took it on Sunday as on other
+ days, and thought it no crime. He did not cast up the score,
+ receive the money and rub out the chalks on that day; but
+ apprehended that his conduct was virtually the same as that
+ charged upon the defendant. The defendant pursued his regular
+ course, and in doing so, he saved his property from waste, and
+ relieved many from disappointment and distress. The clergy ride
+ from town to town on the Sabbath, and the physicians ride without
+ molestation. The Sabbath is a day of rest--but in the exercise
+ of its duties, reason is to be regarded. Such worldly concerns as
+ can well be done on other days, ought not to be done on the
+ Sabbath--but if an ox fall into a pit, he must be taken out; that
+ if a clergyman has agreed to exchange with a brother, he may as
+ well ride a few miles on the Sabbath as to make a parade of going
+ on Saturday night.
+
+ The jury returned a verdict of--NOT GUILTY.
+
+ * * * * *
+
+OBSERVANCE OF THE SABBATH. There has been lately, in some of the Boston
+papers, a discussion of the question, whether the sailing of a steam boat
+on the Sabbath is not a profanation.
+
+We allude to this subject, at the present time, not for the purpose of
+taking a side in the controversy, but merely to show in what manner this
+day was formerly noticed in England, and our own country.
+
+In England, during the reign of James the first, it was lawful for his
+subjects to indulge in certain sports, such as dancing, archery, leaping,
+vaulting, may-games, whitsun ales, and morris dances, on _Sunday_ after
+evening service. But it was not lawful to have bear-baiting, bull-baiting,
+interludes, and bowling.
+
+In reign of Charles 1st a statute was passed, prohibiting a meeting out of
+the parish, on the Lord's day, to enjoy these sports. A statute was
+afterwards passed, prohibiting carriers and drovers from travelling, and
+butchers from slaughtering or selling on this day. Afterwards all
+tradesmen, artificers, workmen, laborers, or other persons, were prohibited
+from exercising their callings on this day, excepting works of necessity
+and charity, and dressing and selling meat in families, inns, cook-shops,
+&c. selling milk before nine in the morning, and after four in the
+afternoon, _selling mackerell_ before or after divine service, and
+excepting also forty watermen, who may ply between Vauxhall and Limehouse.
+
+By a statute of George 2d fish carriages were allowed to pass on Sundays,
+whether laden or empty. During the reign of this King, the Court decided in
+favor of a Baker, charged "with baking puddings and pies on the Lord's day
+for dinner." The court considered the case as falling within the exceptions
+of works of necessity and charity. "That it was better that one baker and
+his men should stay at home, than many families and servants." Under George
+3d Bakers were prohibited from making, baking or selling, excepting between
+nine in the morning and one in the afternoon, and the person requiring the
+baking carried or sent it to the place where it was to be baked. A law was
+afterwards passed, permitting bakers to work, so far as may be necessary in
+setting or superintending the sponge, to prepare the dough for the next
+day's baking.
+
+The provisions of the Colony and Province laws, on this subject, were
+embodied in our State law of 1792, which prohibits every person from
+keeping open his shop, ware-house, or work-house, on the Lord's day, &
+from doing any labor or work, excepting that of necessity and charity, and
+from attending concerts of music, dancing, &c. It likewise prohibits
+travelling by drovers, teamsters, &c. visiting taverns, &c. during the time
+included between the midnight preceding and the sun-setting of the Lord's
+day. It likewise prohibits games, diversions, recreations on the land or
+water, on the evening next preceding or succeeding the Lord's day. Under
+the Colonial government, it was for some time made a question when the
+Sabbath should be considered as commencing; but in 1645 it became a custom
+to regard the evening of the last day of the week as the beginning of the
+Sabbath. Several clergymen however considered Saturday afternoon as the
+commencement of holy time.
+
+The following extracts from our town records will show in what manner the
+Sabbath was observed by our pious ancestors.
+
+ "1644.
+
+ "Ordered, that twoe be appointed every Lord's day, to walk forth
+ in the time of God's worshippe, to tak notice of such as either
+ lye about the meeting-house, without attending to the word or
+ ordinances, or that lye at home, or in the fields, without giving
+ good account thereof, and to tak the names of such persons, and
+ to present them to the magistrate, whereby they may be
+ accordingly proceeded against."
+
+ "1677.
+
+ "Whereas, there hath been several complaints of several persons
+ that doe profane the Sabbath, by unseasonable walking abroad even
+ at the time of publique service, &c.--the Selectmen have agreed
+ each of them to take their turns, with the constables to walk
+ abroad on the Lord's day, both forenoon and afternoone, morning
+ and evening, to redress such miscarriages as they shall at any
+ time meet withal."
+
+But the following license granted by the selectmen in 1672, shows a much
+greater liberality than is exhibited in these days.
+
+ "1672.
+
+ "Nathaniel Ingerson is allowed to sell beer and syder by the
+ quart, for the tyme whyle the farmers are a building of their
+ meeting-house, and _on Lord's days_ afterwards."
+
+ _Salem Observer_, July 14, 1827.
+
+ * * * * *
+
+The interest, which is now felt in the subject of the Sabbath, renders the
+following article, respecting the curiosity of Le Sage, worthy the
+attention of the reader. It was extracted from a review of Le Sage,
+published in Scotland about twelve years ago.
+
+ "At the time we are now speaking of the Sabbath was observed at
+ Geneva, with a gloom and austerity of which we, in Scotland can
+ probably form a more correct notion than the inhabitants of any
+ other country in Christendom. Le Sage felt some curiosity to know
+ whether the author of Nature still continued to impose on himself
+ the same law that originally marked the institution of the day of
+ rest. It would have puzzled the first philosopher in Europe to
+ think of any method by which this question could be brought to
+ the decision of experiment: but the ingenuity of our young
+ enquirer soon suggested an experiment.--He measured, with great
+ care, the increase of a plant day after day, in order to
+ discover whether it would cease growing on the Sabbath. The
+ result could not fail to solve the difficulty, and to convince
+ the young man, that though the work of Creation might terminate,
+ the work of Providence is never interrupted."
+
+ _Salem Observer_, 1829.
+
+ * * * * *
+
+ Sunday in Salem in 1838.
+
+ SALEM AND THE SABBATH.
+
+ On our way to church in the quiet city of Salem recently, a
+ stranger overtook us, and inquired where the Rev. Mr. W---- was
+ to preach that morning? We answered that we were going to his
+ church, and would show him a seat. For which he expressed his
+ thanks and immediately remarked, that he had travelled recently
+ nearly over all our country, and nowhere had he witnessed such
+ entire abandonment of all secular avocations on the Sabbath. It
+ seemed like a different country, and made him feel the
+ significance of the name of that ancient town--Salem, City of
+ Peace.--_Christian (Boston) Monitor_.
+
+
+Fifty years ago hardly any one thought of absenting himself or herself from
+public worship. People went to church as a matter of course, partly from a
+sense of duty, and partly from habit; and this is still the case to some
+extent. The majority of thoughtful persons of all religious persuasions are
+agreed upon one point, and that is, it is desirable to have Sunday set
+apart as a day of rest and change from the ordinary cares and business of
+life. From a sanitary point of view this rest is no doubt of the highest
+importance. All people, moreover, who desire to have quiet for religious
+worship should at least not be disturbed. Public opinion ought to be
+protection enough; but unfortunately it might not be, so that laws to such
+an extent as is necessary for this purpose should be in force. But the idea
+entertained by certain fanatics, that no one should walk or ride for health
+and recreation, or even engage in any innocent occupation, on Sunday, is so
+absurd as not to deserve a moment's consideration.
+
+ * * * * *
+
+In 1829 a futile attempt was made to put a stop to the delivery of Sunday
+mails, one result of which was the holding of a number of public meetings
+in Salem, the reports of which we take from the papers.
+
+Meetings were also held in Boston and New York.
+
+ PUBLIC MEETING.
+
+ At a very numerous and respectable meeting of the citizens of
+ Salem, "_opposed to Legislative interference in respect to the
+ religious observances of Sunday_," held at the Town Hall, Dec.
+ 27, 1828, PERLEY PUTNAM, Esq., was called to the chair, and Dr.
+ BENJAMIN KITTREDGE, appointed Secretary.--The object of the
+ meeting having been stated by the Chairman, it was
+
+ _Voted_, That Messrs. George Cleveland, Leverett Saltonstall,
+ Stephen C. Phillips, John W. Treadwell, Perley Putnam, Nath'l
+ West, jun., Franklin H. Story, John Crowninshield, Jos. G.
+ Waters, Charles A. Andrew, David Pingree, and David A. Neal, be a
+ committee[2] to consider and report at an adjournment of the
+ meeting, what measures it is expedient to take for the purpose of
+ carrying into effect the objects of the meeting.
+
+ The meeting was then adjourned for one week.
+
+[2] The committee appointed consisted of Episcopalians, Unitarians, and
+Universalists.
+
+ * * * * *
+
+ At the adjourned meeting on Saturday evening Jan. 3, 1829, the
+ Committee reported the following Resolutions, which were
+ unanimously adopted:--
+
+ _Resolved_, That the observance of Sunday as a day of religious
+ worship and instruction is eminently adapted to extend the
+ knowledge and influence of truth and virtue, and thus to improve
+ the character and increase the happiness of individuals and of
+ the community.
+
+ _Resolved_, That under no circumstances has religion excited such
+ general interest, as when, not rendered odious by legal
+ restraints, it has addressed its claims for support to the
+ understandings and consciences of men.
+
+ _Resolved_, That a "_system of regulations_" for the purpose of
+ enforcing religious observances is opposed to the principles of
+ religious liberty and to our form of civil government; and it is
+ to be feared that any attempts to introduce such regulations will
+ re-act in consequences detrimental to the interests which it may
+ have been intended to promote.
+
+ _Resolved_, That neither the precepts of Christianity nor the
+ design of religious observances are incompatible with the prompt
+ and faithful discharge of the various duties which belong to our
+ social and civil relations; and the urgency of such duties may
+ frequently render it of importance to every individual to receive
+ or transmit intelligence with the least possible delay.
+
+ _Resolved_, That for the necessary accommodation of the
+ Government and citizens of this widely extended country, an
+ arrangement of the mails, by which letters and packages are
+ forwarded and delivered with the utmost despatch and safety, has
+ been for a great length of time maintained under the vigilant
+ superintendence of the Postmaster General; and such arrangement,
+ while it is productive of innumerable advantages to the
+ Government and to the citizens, is not allowed to interfere with
+ the public religious services on Sunday.[B]
+
+ _Resolved_, That any change in the present arrangement of the
+ mails which shall have the effect to subject to increased delay
+ and hazard the communication between distant parts of the country
+ is impolitic; and if authorized by Congress for the sole purpose
+ of enforcing religious observances, will be an exercise of power
+ for the accomplishment of an object not recognized by the
+ Constitution, and contrary to its spirit and the intentions of
+ its framers.
+
+ _Resolved_, That if Congress should prohibit the forwarding of
+ mails and the delivery of letters on Sunday, individuals and the
+ Government will be obliged to resort to such temporary
+ arrangements for transmitting intelligence as their respective
+ exigencies may require; and such temporary arrangements, while
+ they will be attended with increased expense, will be productive
+ of far greater inconvenience and disturbance to the religious
+ public, than can justly be complained of under the present
+ system.
+
+ _Resolved_, That a committee be appointed, who shall be
+ instructed to prepare a memorial to Congress expressive of the
+ views of this meeting, whenever in their opinion, circumstances
+ shall render it expedient to present such memorial; and such
+ memorial shall be submitted by them for approbation, at a meeting
+ to be called for that purpose.
+
+ _Resolved_, That the committee appointed in conformity to the
+ foregoing resolution, shall be authorized to call future
+ meetings, to correspond with citizens of other towns, and
+ generally to take such measures as they may deem expedient for
+ the purpose of carrying into effect the objects of this meeting.
+
+ The following gentlemen were appointed a committee to perform the
+ duties specified in the two last resolutions, viz. George
+ Cleveland, Dudley L. Pickman, Willard Peele, Perley Putnam,
+ Philip Chase, Stephen White, Gideon Tucker, Nath'l Frothingham,
+ Stephen C. Phillips. The Committee was authorized to fill any
+ vacancies that may occur in their number.
+
+ _Voted_, That an attested copy of the proceedings be published in
+ the several newspapers in this town, and in one or more of the
+ newspapers in the city of Washington, and that an attested copy
+ be also forwarded to the Post Master General.
+
+ The meeting was then dissolved.
+
+ PERLEY PUTNAM, _Chairman_.
+ BENJ. KITTREDGE, _Secretary_.
+
+ [B] _Extract from Regulations respecting Post Offices_.--"At Post
+ Offices where the mail arrives on Sunday, the office is to be kept
+ open for the delivery of letters, &c. for one hour or more after
+ the arrival and assorting of the mail; but in case that would
+ interfere with the hours of public worship, then the office is to
+ be kept open for one hour after the usual time of dissolving the
+ meeting for that purpose."
+
+ A very large meeting of citizens of New York, opposed to the
+ proposition to discontinue the mails on Sunday, was held at New
+ York this week. A similar meeting has also been held at Boston.
+
+ * * * * *
+
+ SABBATH MAILS.
+
+ SALEM, (Mass.) Feb. 9, 1829.
+
+ _To the Hon. Richard M. Johnson, Chairman of the Committee on the
+ Post Office and Post Roads, Washington._
+
+ SIR:--The subscribers, a committee appointed at a meeting of the
+ inhabitants of this town, on the 3d January last, to take such
+ measures as they may deem expedient to oppose any attempts to
+ interfere for religious purposes with the transportation of the
+ Mails and opening the Post Offices on Sunday, have read with
+ pleasure the report of the Committee of the Senate on that
+ subject.
+
+ Previous to receiving that report, they were about petitioning
+ Congress--and the public sentiment in this place is so universal
+ against an interference for religious reasons, that a very
+ respectable and numerous subscription could readily have been
+ obtained.--But the report from the Senate represented the subject
+ in so powerful a light--demonstrated so clearly the want of power
+ in the government to legislate for the reasons given by the
+ petitioners, and showed so conclusively, that if they had the
+ power, they certainly had not the ability to determine for all
+ the people of the United States, what God's law was--that we
+ have concluded it would not be necessary at the present session
+ of Congress to take any further steps in the business. We have
+ thought, however, that tho' constituting but a small part of the
+ United States, yet it might not be uninteresting to the
+ committee, to know how much in accordance with our views are the
+ sentiments expressed in their report and to assure them for
+ ourselves, and those whom we represent, that we shall at all
+ times consider them engaged in the highest and most momentous
+ acts of legislation, whenever their efforts shall tend to prevent
+ an interference of the religious with the civil power--all union
+ between church and state--all attempts of religious zealots to
+ enforce by law, what _they_ may term divine truth.
+
+ You will please to convey to the gentlemen of the committee, our
+ sense of their proceedings, and for yourself, sir, accept the
+ assurance of our respectful consideration.
+
+ GEORGE CLEVELAND,
+ GIDEON TUCKER,
+ DUDLEY L. PICKMAN,
+ WILLARD PEELE,
+ PERLEY PUTNAM,
+ NATHANIEL FROTHINGHAM.
+
+
+
+ * * * * *
+
+The following item is from the "Observer" of Jan. 21, 1829:--
+
+ THE REPORT OF THE SENATE ON THE SUNDAY MAILS. The Portsmouth
+ Advertiser has attacked this Report, "tooth and nail," imputing
+ to it an influence as disastrous as that which attends the
+ writings of Tom Paine or Citizen Brisset. The writer states, that
+ the Senate by adopting it, "has virtually declared, that the laws
+ of Almighty God are no rule for human legislation." We will give
+ one more extract from these remarks, to enable our readers to
+ form a judgment of the writer's character. He must certainly
+ belong to that unfortunate class of the community, for whom
+ "strait-jackets and a spare diet," are usually prescribed.
+
+ "By this report, Col. Johnson has put weapons into the hands of
+ infidelity to annoy and harass that very portion of the
+ republican community, which furnishes the only hope, and pledge,
+ that our free institutions will continue permanent."
+
+
+ * * * * *
+
+The following account of a Parisian Sabbath we find in the "Salem Observer"
+of 1830:
+
+ PARISIAN SABBATH. There is little in the appearance of Paris on a
+ Sabbath morning to remind us that it is a day of rest; the
+ markets are thronged as on other days, carts and drays and all
+ sorts of vehicles, designed for the transportation of merchandise
+ are in motion; buying and selling and manual labor proceed as
+ usual; there is rest for neither man nor beast. In the afternoon
+ the shops are usually closed; and labor is suspended, and the
+ remainder of the day is devoted to pleasure. Few of those who go
+ to church appear to have any other motive than amusement. They
+ walk about the aisles, gazing at the pictures, and listening to
+ the solemn music of the mass and go away when they are tired.
+ Those whom I have seen really engaged in worship appeared to
+ belong to the lower classes; and with the exception of those few,
+ the persons you see in church are merely idle spectators,
+ attracted thither by curiosity, or to pass an idle half hour
+ before they go to promenade in the gardens.
+ --_Wheaton's Travels_.
+
+ * * * * *
+
+In the "Salem Observer" of Dec. 10, 1829, is the following notice on the
+Sunday-mail question:--
+
+ SUNDAY MAILS. The following resolution on the subject of stopping
+ the mails on Sundays, was passed at a recent session of the Salem
+ Baptist Association in Kentucky:--
+
+ "_Resolved_, That we as an Association cordially approve the
+ Report and resolution, as presented to the Senate of the United
+ States, by Col. R.M. Johnson, Chairman of the Committee upon the
+ subject of the petition to stop the mail on the Sabbath: and
+ sincerely advise all friends of civil and religious liberty, to
+ refuse to subscribe any petition that has the least tendency to
+ influence the legislative powers to act upon _religious matters_;
+ for we consider an association of _civil_ and _ecclesiastical_
+ power or an union of _Church_ and _State_, as one of the greatest
+ calamities which could befal our country, and that it should be
+ resisted in every possible shape in which it may be presented."
+
+ * * * * *
+
+A great change has taken place in some of our towns within a few years in
+reference to the Sunday mail. Twenty-five years ago it was rare to see a
+person belonging to one of the Evangelical sects at the post-office at the
+time of the opening of the mail on Sunday noon; whereas now it is not
+uncommon to see deacons and numerous other members of such churches hurry
+from their several places of worship to get their letters and papers with
+as much eagerness as "heretics." Sunday papers moreover are now bought by
+the same class. The same change too is observable in the use of horse-cars
+on Sunday. Few men are governed by the conscientious scruples once held
+about riding to and from church, especially if the day happens to be hot or
+stormy. This may or may not be an improvement; it depends upon the point
+of view from which we look at it.
+
+One of the most radical men we ever knew, one who thought "Sunday should be
+abolished" and a "new Bible made by men of modern ideas, and reasonable
+views introduced, and the old one discarded," said he was brought to these
+views by having been forced when young to attend church and engage in
+religious exercises, and told that he must conform to the established
+belief and never ask any questions. It will be said that this man was an
+exception to the general rule. Perhaps so, for one taking such an extreme
+view; but we must all know cases somewhat similar. A careful inquiry will
+show that if we look around among the clergy even, we shall find that the
+most radical preachers of the day were brought up in the Orthodox ranks.
+Who would wish to re-establish the gloomy Puritan Sabbath, with its barren
+meeting-house, without fires or music, and its tedious, uninteresting
+sermon, running on to "fifteenthly," gauged by an hour-glass turned over
+perhaps once or twice during the discourse?
+
+Speaking of the change of habits in New England, even, it is noticeable
+how much more prevalent colds and other slight indispositions are now to
+what they used to be on Sunday. The very thought of going to church makes
+some people cough or have a headache. Theatres or concerts never seem to
+affect these people in the same way. Even the weather, which keeps people
+in-doors on Sunday, never keeps them in on other days.
+
+Our own view of the subject is that while we should be glad to see more
+interest taken in public worship than there is at present, we think people
+should have the right of spending their Sundays in their own way,--always,
+of course, provided they do not interfere with the rights and feelings of
+others. It seems to us that the only way to have Sunday properly observed
+is for those who are influential to make some little personal sacrifices,
+if need be, to attend the Sunday services, and do all they can to promote
+the most cheerful views of religion and make the services interesting.
+
+Let those people who lament the decay of religious observances read the
+following quotation from the "Salem Gazette" of 1830. Those who can
+recollect how it was at that date must see that notwithstanding a perhaps
+much smaller attendance now upon public worship, there is every reason to
+believe that, at least as far as the native population is concerned, Sunday
+is really more quiet than it was then. After reading this article we shall
+perhaps be prepared to say that "tythingmen" may have been needed just
+after the Revolution.
+
+ THE TIMES WE LIVE IN. The dreadful tragedy performed in this town
+ last April, and the subsequent arrests, developments,
+ confessions, trials, &c., by keeping the thoughts and
+ conversation of the community continually directed to that
+ enormity, have led to the general but very erroneous notion, that
+ there must have been a great deterioration of the public
+ morals.--If the words of the aged are to be received as true, the
+ very reverse is the fact. The revolutionary war left the whole
+ country as well depraved in morals as exhausted in resources.
+ This was particularly the case with such towns as Salem, which
+ had been largely exposed to the irresistibly corrupting influence
+ of privateering.
+
+ At that time, when the population of Salem was not half so great
+ as it is at present, more riot, debauchery, and vice, obtruded
+ themselves upon the sight in a week, than could now be discovered
+ by diligent search in a month. The corruption of manners was so
+ general, that almost none escaped from its contaminating
+ influence. Mechanics and other laboring men would leave their
+ business in the day, and their families in the evening, to spend
+ their time, dancing and drinking, in the dens of pollution which
+ then abounded in "Naugus-Hole" and "Button-Hole." Merchants,
+ professional men, &c. passed a great part of their time in
+ taverns, drinking and gambling. Quarrelling and fighting there
+ were not uncommon, and well-worn packs of cards were always lying
+ about the bar-room tables, (though seldom long unemployed,) ready
+ for the use of visitors,--the common game on these occasions
+ being All-Fours, and the common stake a bowl of punch or a mug of
+ flip. Pastimes like the above named, were current in every class
+ of society. When the regular hours of drinking approached, the
+ workmen left their labour to play at cards, the loser "treating
+ the shop's crew." In a large establishment a boy would be kept
+ running with his jug nearly the whole time, the contents being
+ freely shared amongst master, journeymen, boys, and numerous
+ visitors.
+
+ At this time, and long afterward, infamous houses were kept open
+ day and night, in the quarters of the town named in the preceding
+ paragraph. The fiddles were kept in constant motion, and if any
+ thought of stopping them they did not dare to attempt it. The
+ most flagrant disorders and outrages were continually occurring,
+ so that a timid man would go far out of his way to avoid passing
+ near those places. The churches on Sunday were not nearly so well
+ attended as they now are. The proportion of persons who made the
+ Sabbath a day of recreation, was much greater. The time was spent
+ in riding into the country, walking about the fields and
+ pastures, and visiting friends in town. But little order was
+ preserved in the streets on that day. People in passing to
+ meeting thro' Prison Lane, (as County-street was then called) and
+ its environs, encountered frequent and large groups of men and
+ boys, noisily engaged in gambling with props, pitching coppers,
+ &c. occasionally enlivened by the uproar of a quarrel.
+
+ The doctrines of Tom Paine and his French coadjutors, were much
+ more in vogue then than now. Infidelity stalked over the land
+ with a giant stride, to which the mincing pace of the fooleries
+ of Fanny Wright can bear no comparison; and virtue and good order
+ were almost put out of countenance. Intemperance, habitual or
+ occasional, was so common, as to be hardly considered a matter of
+ reproach; and the kindred vices abounded, which usually follow in
+ its train.
+
+ The state of society has been continually improving since. The
+ bad habits of that time have been discarded one after another, by
+ all who would maintain a reputable standing; and open immorality
+ now places a man at once in the lowest rank of society.
+ Intemperance has been diminished in a surprising degree.
+ Debauchery has been compelled to retreat to lurking holes and
+ corners, instead of obtruding its "horrid front" to the public
+ gaze. Education has been improved, and universally diffused; and
+ public worship is more generally attended.--Terrible crimes have
+ indeed been committed amongst us, and may be again, but the
+ habits and manners which lead to crime, are less prevalent at the
+ present time than they have been for fifty years before.
+
+It seems to us to be clearly a mistake for those of ultra-liberal notions
+to suppose that all who cannot assent to their views of Sunday must of
+necessity be either Pharisees or hypocrites,--quite as great a mistake as
+that of the ultra-conservatives, who condemn as wicked all who do not
+believe in a puritanical observance of Sunday.
+
+Whatever we may think or say or do, people nowadays will not be forced to
+attend church. Among all denominations the services are more attractive
+than they once were, and every year there is less and less of the repulsive
+kinds of doctrine preached. But in spite of this, while many men regard
+attendance on divine service as both a pleasure and a privilege, there are
+others, and they not few, whom no influence or persuasion can induce to
+attend Sunday worship. Such persons must be left to spend the day as they
+please.
+
+A very large proportion of those who do not attend church services are
+people of culture and character, from whom church-goers have nothing to
+fear as regards a disturbance of their worship. Generally this class are
+interested in having Sunday kept as a day of quiet and rest, and their
+non-attendance at church is no evidence that they have any desire to
+secularize Sunday.
+
+An eminent writer has said: "We live in a transition period, when the old
+faiths which comforted nations, and not only so, but made nations, seem to
+have spent their force.... There is faith in chemistry, in meat and wine,
+in wealth, in machinery, in the steam-engine, galvanic battery,
+turbine-wheels, sewing-machines, and in public opinion; but not in divine
+causes.... A silent revolution has loosed the tension of the old religious
+sects, and in place of the gravity and permanence of those societies of
+opinion, they run into freak and extravagance.... In creeds never was such
+levity: witness the heathenisms in Christianity,--the periodic revivals,
+the millennium mathematics, the peacock ritualism, the retrogression to
+popery, the maundering of Mormons, the squalor of mesmerism, the
+deliration of rappings, the rat-and-mouse revelation, thumps in
+table-drawers, and black art ... By the irresistible maturing of the
+general mind the Christian traditions have lost their hold."
+
+If these statements are true, we have a sufficient answer to the question
+so often asked: "Why do not people go to church as they once did?" They do
+not go because they have lost their faith in churches and worship,--at
+least such have as are appealed to from those holding liberal and
+reasonable views. There are no doubt men who consider the too often
+expensive ways in which churches are supported as altogether beyond their
+means. The demands of civilization upon individuals in these restless
+times, when there are so many organizations, secret, secular, and
+religious, are indeed too great for small incomes, especially as the cost
+of food is continually increasing, and as society in other ways makes so
+many secular demands upon them. Public worship is after all, in the view of
+many persons, not a necessity, but only a luxury which can easily be
+dispensed with. It might perhaps have been better for the whole community
+if churches had undertaken to do the work which is now in the hands of
+many charitable and secret societies; then those who take so much interest
+in these outside, often expensive, organizations would have had all their
+interest in the churches. But the latter were for years so divided on
+doctrines of belief that their whole attention has for the most part been
+directed to other matters than their legitimate work, which has thus been
+thrown into the hands of outside agencies. In these times it seems
+difficult to maintain religious societies except where the element of fear
+is dominant in the creed, where some remarkable preacher takes the
+attention, or where the ritual or fashion attracts. Do not the papers often
+speak of "fashionable" churches?
+
+One thing which prevents many people from attending public worship on
+Sunday is the increasing tendency towards ritualism,--or perhaps, we should
+say, making the services less instructive than formerly, and more
+devotional or emotional. This is seen not only in the Episcopal Church, but
+also among many other denominations. Even Congregational
+Orthodox--descendants of the Pilgrim Fathers--introduce prayer-books and
+responsive services, and make their church buildings more ecclesiastical in
+appearance, to look as much as possible like Episcopal churches. All these
+things to many minds are not edifying, to say the least, and consequently
+such persons absent themselves from service. Those too who are impressed by
+emotional religion join the Episcopalians, so that for the time there is an
+apparent increase in the attendance at the Episcopal churches, gained from
+churches of other denominations; and especially too as fashion decrees
+nowadays that "it is the proper thing to do" to go to the Episcopal Church,
+whether you believe in its doctrines or not. So that at length there are a
+great many people who think when church-going gets to be a matter of
+fashion, there is quite as much real religion to be found outside as inside
+the church; consequently they lose their interest. All these causes must be
+taken together; of course no one thing alone accounts for the change in
+regard to church attendance.
+
+We quote the following remarks from a recent English paper ("The Unitarian
+Herald"); they have a direct bearing on our subject, and are worthy of
+consideration by those who neglect public worship or favor a more secular
+Sunday. Among other things, the speaker (the Rev. John Page Hopps) says:
+
+ "So far as we can see, the old orthodox believers were right when
+ they called public worship 'a means of grace;' and if human
+ experience is of any value, it is an undoubted fact that a great
+ multitude which no man could number _have_ felt the grace-giving
+ influence of it. It is as true as ever that man cannot 'live by
+ bread alone,' but that he needs also the 'word that proceedeth
+ from the mouth of God;' and if it is true, as we believe, that
+ the word of God does come home with special force and pathos when
+ worship is joined in by kindred souls, the argument for public
+ worship, from this point of view, seems complete. And yet, half
+ in jest and half in earnest, and sometimes altogether in earnest,
+ we hear it said that a man can worship God in the fields quite as
+ well as in the church. 'Perhaps he can,' said a wise man once,
+ 'but _does_ he?' I wonder whether we shall go on in this
+ direction until we hear it said that a man can worship God
+ playing at lawn-tennis as in attending public worship? Thus there
+ may actually come into existence a cant of the absentee which
+ shall be as really cant as the cant of the devotee; for the use
+ of the word 'worship' in such instances is a glaring case of
+ exaggeration tinged with self-deception, which is the very
+ essence of cant. Besides, one of the surest notes of the
+ worshipping spirit is an increase of sympathy and love,--sympathy
+ that suggests fellowship, and love that suggests anything but
+ selfish isolation.
+
+ "The irregularity also of attendance upon public worship might be
+ cited as an instance of neglect or levity which 'personal
+ consecration' alone can cure. In days gone by, attendance upon
+ public worship was a habit, and nothing that could be avoided was
+ allowed to interfere with it. Twice on the Sunday, too, was the
+ rule, and not, as now, the decided exception. But with many it is
+ now becoming once every other Sunday, or scarcely that; with so
+ little of 'personal consecration' in the matter that the need for
+ an umbrella may decide the doubter not to go.
+
+ "Do we not, again, listen too much merely for delight? and does
+ not the question, 'How did you like the sermon,' or 'How did you
+ like the service,' indicate that we join in the service and
+ listen to a sermon in an entirely wrong spirit? The critical or
+ self-regarding spirit has its uses, but it may be fatal to
+ 'personal consecration' in public worship. How often does an
+ entire service depend upon our own temper, our own mood, our own
+ spirit? And how often is it true that a congregation has as much
+ to do with the making of a minister as the minister has to do
+ with the making of a congregation?
+
+ "'If I neglect public worship, then,' a man should say to
+ himself, 'the community is injured, the brotherhood is weakened,
+ the young are confused. It is a grave responsibility.'
+
+ "But now we must not shrink from the question: How far or how
+ long ought these considerations to hold the man who has lost
+ delight in public worship or faith in that to which it bears
+ witness? When should doubt make worship impossible, or unbelief
+ make worship wrong for the honest soul? When should 'personal
+ consecration' say to a man, not _stay_, but _depart_? It is a
+ grave question, and every one must shape his answer for himself.
+ All I would say is: Give worship the benefit of the doubt: ay!
+ give fellow-worshippers the benefit of the doubt. Continue with
+ them as long as you can; if not as a full believer, then as a
+ devout inquirer, a gentle seeker, a sympathetic friend. Why not?
+ That is possible with us; for the very bond of our union is
+ sympathetic regard for one another's freedom. It is also
+ specially possible with us because our teachings do not, at all
+ events, outrage the reason and shock the moral sense. Even an
+ agnostic might listen to us and hope that our Gospel is true.
+
+ "Special dangers call for special safeguards, special
+ consideration, special wariness. It is an age of splendid advance
+ in science, of restless energy in business, of stupendous
+ activity in politics, of daring questioning everywhere. All that
+ makes against public worship; and yet all that makes public
+ worship a greater necessity and demonstrates 'the pressing need
+ of personal consecration' to it. God only knows what we should
+ do without it and the blessed Sunday!
+
+ "'Dear old commemorative day,
+ For weary man designed
+ To help him on life's troubled way,
+ To give his spirit freer play,
+ To soothe his harassed mind!
+
+ "'A day of worship and of grace,
+ One calm, sweet day in seven,
+ To grant a little breathing space
+ To strengthen man life's work to face,
+ And lift his life to heaven.'"
+
+In conclusion, let us add to the above speech the following remarks, which
+we heartily approve,--
+
+ "Mr. Preston (London) testified to the falling off of attendance
+ at public worship, and he attributed this largely to the parents
+ not taking their children with them in early years, as of old
+ times. He deprecated the going to public worship to have the
+ brains tickled in hearing a particular man, and maintained that
+ this was in no sense 'public worship.' He emphasized strongly the
+ fact that those who say they can worship in the fields do not, in
+ fact, worship at all. He urged that in worship the musical and
+ devotional services should become more prominent, and the sermon
+ become frequently but subsidiary."
+
+
+
+
+ Benjamin H. Ticknor. Thomas B. Ticknor. George F. Godfrey.
+
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+
+Also a limited edition on large paper, especially adapted to the use of
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+No. 2. The State Capitol, at Hartford, Conn., Richard M. Upjohn, architect.
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+
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+---- The Lady of the Lake. Students' Edition. Edited, with Notes and
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+_TALLAHASSEE GIRL_ (A). Vol. IX. of the Round-Robin Series of novels. 16mo.
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+---- The Princess. Holiday Edition. 120 Illustrations, Rich binding. In a
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+
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+
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+
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+
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+
+_WHEELER'S_ (WILLIAM A. and CHARLES G.) Familiar Allusions: A Handbook of
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+
+_WHIST_, American or Standard. By G.W.P. Sixth edition. Revised and
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+
+_WINTER'S_ (WILLIAM) English Rambles, and other Fugitive Pieces in Prose
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+
+---- Poems. New revised edition. 1 vol. 16mo. Cloth, $1.50. Half-calf,
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+
+---- The Trip to England. With Illustrations by JOSEPH JEFFERSON. 16mo.
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+
+_WOODS'S_ (REV. LEONARD) History of the Andover Theological Seminary.
+1 vol. 8vo. $3.50.
+
+ * * * * *
+
+=MR. HOWELLS'S LATEST NOVELS.=
+
+=Indian Summer. The Rise of Silas Lapham. A Woman's Reason. A Modern
+Instance. Dr. Breen's Practice. A Fearful Responsibility.= Each in 1 vol.
+12mo. $1.50. The 6 volumes in a neat box, $9.00.
+
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+
+=MR. HOWELLS'S COMEDIES.= Each in 1 vol. 16mo. $1.25.
+
+ =Out of the Question.
+ A Counterfeit Presentment.=
+
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+
+ =The Register.
+ The Sleeping-Car.
+ The Parlor-Car.
+ The Elevator.=
+
+=MR. HOWELLS'S POEMS.= Printed on imported hand-made paper. White parchment
+covers. Enlarged edition. $2.00.
+
+=THREE VILLAGES.= 1 vol. Little-Classic size. $1.25.
+
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+
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+=TICKNOR & COMPANY'S NEW BOOKS,=
+
+SPRING OF 1886.
+
+
+The prices named below are subject to revision on publication.
+
+
+_ROMANCE AND REVERIE._ By EDGAR FAWCETT. 1 vol. 12mo. Printed on fine
+hand-made paper, with gilt top. $2.00. A volume of poems, by the author of
+"Song and Story."
+
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+the other young American authors, both as a poet and novelist."--_American
+Queen._
+
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+compares his briefer lyrics to the famous 'Emaux et Camees' of Theophile
+Gautier."--_Beacon._
+
+
+_STORIES AND SKETCHES._ By JOHN BOYLE O'REILLY, editor of the _Pilot_,
+author of "Moondyne," Songs, Legends, Ballads etc. 1 vol. 12mo. $1.50.
+
+The great popularity of the author, and the intrinsic merit and interest of
+his writings, will ensure a warm reception to this collection of his latest
+and best works.
+
+MOROZ' KRASNYI-NOS' (Red-Nosed Frost). Russian: Sostavil' Nikolai
+Alekseevich' Nekrasov'. Translated in the original meters from the Russian
+of N.A. NEKRASOV.
+
+
+_CHRISTIAN SYMBOLS AND STORIES OF THE SAINTS._ By CLARA ERKSINE CLEMENT.
+Assisted by KATHERINE E. CONWAY. 1 vol. Large 12mo., with many full page
+illustrations. $2.50.
+
+This is a revised version of the greater part of the author's "Hand-book of
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+clear and beautiful explanation of the expressive symbols by which men's
+minds are helped to reverent contemplation of the mysteries of revealed
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+Evangelists, and the Founders and notable Saints of the Religious Orders.
+
+
+_MONOGRAPHS OF AMERICAN ARCHITECTURE._
+
+No. II. THE HARTFORD CAPITOL. R.M. Upjohn, Architect.
+
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+
+Gelatine Plates (from nature), 13 x 16. Each in portfolio. $5.00.
+
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+
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+
+_JOHN BODEWIN'S TESTIMONY._ By MARY HALLOCK FOOTE, Author of "The Led
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+
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+
+_NEXT DOOR._ By CLARA LOUISE BURNHAM, Author of "Dearly Bought," "A Sane
+Lunatic," &c. 1 vol. 12mo. $1.50.
+
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+
+_POETS AND PROBLEMS._ By GEORGE WILLIS COOKE, Author of "Emerson; His Life,
+Writings and Philosophy." 1 vol. 12mo. $2.00.
+
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+
+_THE OLDEN-TIME SERIES._ 16mo. Per vol., 50 cents.
+
+There appears to be, from year to year, a growing popular taste for quaint
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+will contain much material for history, so combined and presented as to be
+both amusing and instructive. The titles of some of the volumes indicate
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+Punishments," "Quaint and Curious Advertisements," "Literary Curiosities,"
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+
+_THE IMPERIAL ISLAND--ENGLAND'S CHRONICLE IN STONE._ By JAMES F. HUNNEWELL.
+1 vol. 8vo. Richly illustrated. $3.50.
+
+This admirable and impressive work is a companion to the same author's
+well-known "Historical Monuments of France," and contains a vivid record of
+the life of Merrie England, as exemplified by her august castles and
+palaces, abbeys and cathedrals.
+
+=LIFE AND WORKS OF MRS. CLEMMER.=
+
+_AN AMERICAN WOMAN'S LIFE AND WORK._ A Memorial of Mary Clemmer, by EDMUND
+HUDSON, with Portrait.
+
+_POEMS OF LIFE AND NATURE._
+
+_HIS TWO WIVES._
+
+_MEN, WOMEN, AND THINGS._ Revised and augmented.
+
+The whole in four 12mo. volumes, tastefully bound, forming a beautiful,
+uniform set of the selected works, together with the memorial biography of
+this popular and lamented writer.
+
+_THE SAUNTERER._ By CHARLES GOODRICH WHITING. 1 vol. 16mo. $1.25.
+
+A rare and choice collection of charming little essays and poems about
+nature, some of which have won the highest possible commendation from
+Stedman and other eminent critics. The author has for many years been
+connected with the editorial staff of "The Springfield Republican."
+
+_THE LOST NAME._ By MRS. MADELEINE VINTON DAHLGREN, author of "A Washington
+Winter," "South-sea Sketches," etc. 1 vol. 12mo. $1.50.
+
+The remarkable success of Mrs. Dahlgren's previous portrayals of society
+make it certain that her forthcoming work will be full of life and purpose,
+and therefore sure to attract and interest.
+
+_ITALIAN POETS._ By W.D. HOWELLS. 12mo. $1.50.
+
+Biographical and Critical Notices of the masters of Italian poetry.
+
+_A SEA CHANGE_; or, Love's Stowaway. A Comic opera. By W.D. HOWELLS. 1 vol.
+16mo. Little-Classic size.
+
+_THE VIRGINIA CAMPAIGN OF GENERAL POPE IN 1862._ Being Volume II. of Papers
+read before the Military Historical Society of Massachusetts. With Maps and
+Plans. 1 vol. 8vo. $3.00.
+
+_THE YOUNG PEOPLE'S TENNYSON._ Students' Edition. 1 vol. 16mo. Edited, with
+Notes and Introduction, by W.J. Rolfe. Beautifully illustrated. 75 cents.
+
+_SELECT POEMS OF TENNYSON._ Second Part. Students' Edition. Edited, with
+Notes and Introduction, by W.J. Rolfe. 1 vol. 16mo. Beautifully
+illustrated. 75 cents.
+
+_SONGS AND BALLADS OF THE OLD PLANTATIONS, BY UNCLE REMUS._ By JOEL
+CHANDLER HARRIS. 1 vol. 12mo. $1.50.
+
+"Uncle Remus's" legends have created a strong demand for his songs, which
+will be eagerly welcomed.
+
+_A ROMANTIC YOUNG LADY._ By ROBERT GRANT, author of "The Confessions of a
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+This is the latest and one of the strongest works of the successful
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+_A NEW AND ENLARGED CONCORDANCE TO THE HOLY SCRIPTURES._ By Rev. J.B.R.
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+
+_AMERICAN WHIST._ By G.W.P. 1 vol. 16mo. Sixth Edition, Revised. $1.00.
+
+A new and fully revised and much-enlarged edition of this foremost classic,
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+After running through several successful editions during the past five
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+
+_CLEOPATRA._ By HENRY GREVILLE. Original Copyright Edition, with new
+Portrait. 1 vol. 16mo. $1.25.
+
+"Cleopatra" is a brilliant new novel by the author of "Dosia" and "Dosia's
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+_EVERY-DAY RELIGION._ By REV. JAMES FREEMAN CLARKE, D.D., Author of
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+
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+indispensable "guide, philosopher, and friend." The eminent success of
+JAMES FREEMAN CLARKE in works of this high class is shown by the great
+popularity of his "Self-Culture," which is now in its eleventh edition.
+
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+Thought," "Due South," &c., &c. 1 vol. 8vo. $3.50.
+
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+opinions of the great thinkers and writers of all ages, from Confucius to
+Ruskin. These pungent apothegms and brilliant _memorabilia_ are all
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+
+_TWO COLLEGE GIRLS._ By HELEN DAWES BROWN. 1 vol. 12mo. $1.50.
+
+One of the most important of recent books. It is a capital study of
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+
+_LIGHT ON THE HIDDEN WAY._ With an Introduction by JAMES FREEMAN CLARKE.
+1 vol. 16mo. $1.00.
+
+A remarkable and thrilling romance of immortality, illustrating by an
+account of personal experiences the relations between the seen and the
+unseen. All readers of the literature of the supernatural in books like
+"The Little Pilgrim," &c., will be profoundly interested in this strange
+record of the nearness of the spiritual and material worlds.
+
+_THE PRELATE._ By ISAAC HENDERSON. 12mo. $1.50.
+
+A story of the American colony and native society in Rome. The situations
+in this powerful book are among the most intense and dramatic of anything
+that has been offered by an American author for years.
+
+_INDIAN SUMMER._ By W.D. HOWELLS, Author of "The Rise of Silas Lapham," &c.
+1 vol. 12 mo. $1.50.
+
+"Mr. Howells's new story is in his pleasantest vein, full of his quiet
+humor clothed in the neatest expressions. It is international; the contrast
+of American and foreign ways runs through it, and Mr. Howells has added the
+contrast of the old and the new Americanism. The hero is a Western
+journalist, a Mugwump, much given to banter of the American sort."--_The
+Nation._
+
+_A STROLL WITH KEATS._ By FRANCES CLIFFORD BROWN. 1 vol. Illustrated.
+Square 16mo. $1.50.
+
+One of the choicest gems of art in illustration, consisting of illuminated
+pages, in beautiful designs, illustrating some of the finest verses of the
+great English poet.
+
+_THE SPHINX'S CHILDREN AND OTHER PEOPLE'S._ By ROSE TERRY COOKE, Author of
+"Somebody's Neighbors," &c. 1 vol. 12mo. $1.50.
+
+This volume of short stories, reprinted from the author's contributions to
+the _Atlantic_, _Harpers_, _The Galaxy_, &c., will be found like
+"Somebody's Neighbors," to show "that profound insight into Puritan
+character, and that remarkable command of Yankee dialect, in which Mrs.
+Cooke has but one equal, and no superior. These exquisite chronicles are
+full of high local color, pathos and piquancy, and their perusal is
+attended with alternate tears and smiles. Their narration is vigorous and
+spirited, sparkling in all points, and outlined with rare dramatic skill."
+
+_THE LIFE AND GENIUS OF GOETHE._ The Lectures at the Concord School of
+Philosophy for 1885. Edited by F.B. SANBORN and W.T. HARRIS. 1 vol. 12mo.
+With 2 portraits. $2.00.
+
+"A work of exceptional interest, containing fifteen of the lectures
+concerning Goethe which were read at the Concord School of Philosophy last
+summer. Prof. Hewett furnishes an account of the newly-discovered Goethe
+manuscripts for the introduction to the volume. Among the writers are Drs.
+Bartol and Hedge, Mrs. Howe, Mrs. Cheney, Mrs. Sherman of Chicago, Mr.
+Soldan of St. Louis, Mr. Snider of Cincinnati, Mr. Partridge of Brooklyn,
+N.Y., Mr. Davidson of New Jersey, Prof. White of Ithaca, N.Y., and Messrs.
+Emery, Harris, and Sanborn of Concord, the last named the
+editor."--_Traveller._
+
+_LIFE AND LETTERS OF HENRY WADSWORTH LONGFELLOW._ Edited by Rev. Samuel
+Longfellow. 2 vols. 12mo. $6.00. With new steel engraved Portraits and many
+wood Engravings.
+
+_Also a limited edition de Luxe, with Proof Portraits._
+
+The biography of the foremost American poet, written by his brother, is
+probably the most important work of the kind brought out in the United
+States for years. It is rich in domestic, personal, and family interest,
+anecdotes, reminiscences, and other thoroughly charming _memorabilia_.
+
+
+THE =MEMORIAL HISTORY OF BOSTON=,
+
+In Four Volumes. Quarto.
+
+
+With more than 500 Illustrations by famous artists and engravers, all made
+for this work.
+
+Edited by JUSTIN WINSOR, LIBRARIAN OF HARVARD UNIVERSITY.
+
+Among the contributors are:--
+
+ Gov. JOHN D. LONG,
+ Hon. CHARLES FRANCIS ADAMS,
+ Rev. PHILLIPS BROOKS, D.D.,
+ Rev. E.E. HALE, D.D.,
+ Hon. ROBERT C. WINTHROP,
+ Hon. J. HAMMOND TRUMBULL,
+ Admiral G.H. PREBLE,
+ Dr. O.W. HOLMES,
+ JOHN G. WHITTIER,
+ REV. J.P. CLARKE, D.D.,
+ Rev. A.P. PEABODY, D.D.,
+ Col. T.W. HIGGINSON,
+ Professor ASA GRAY,
+ Gen. F.W. PALFREY,
+ HENRY CABOT LODGE.
+
+VOLUME I. treats of the Geology, Fauna, and Flora; the Voyages and Maps of
+the Northmen, Italians, Captain John Smith, and the Plymouth Settlers; the
+Massachusetts Company, Puritanism, and the Aborigines; the Literature,
+Life, and Chief Families of the Colonial Period.
+
+VOL. II. treats of the Royal Governors; French and Indian Wars; Witches and
+Pirates; The Religion, Literature, Customs, and Chief Families of the
+Provincial Period.
+
+VOL. III. treats of the Revolutionary Period and the Conflict around
+Boston; and the Statesmen, Sailors, and Soldiers, the Topography,
+Literature, and Life of Boston during that time; and also of the Last
+Hundred Years' History, the War of 1812, Abolitionism, and the Press.
+
+VOL. IV. treats of the Social Life, Topography, and Landmarks, Industries,
+Commerce, Railroads, and Financial History of this Century in Boston; with
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+Philosophy, Architecture, Charities, etc.
+
+ * * * * *
+
+* * * _Sold by subscription only. Send for a Prospectus to the Publishers,_
+
+TICKNOR AND COMPANY, Boston.
+
+
+THE CHOICEST EDITIONS OF THE =FIVE GREAT MODERN POEMS.=
+
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+Drawn and engraved under the care of A.V.S. ANTHONY. Each in one volume,
+8vo., elegantly bound, with full gilt edges, in a neat box. Each poem, in
+cloth, $6.00; in tree calf, or antique morocco, $10.00; in crushed levant,
+extra, with silk linings, $25.00. Copiously illustrated after drawings by
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+
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+
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+of great artistic value and beauty, representing the splendid scenery and
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+THE PRINCESS.
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+The most famous poem of ALFRED, LORD TENNYSON. With 120 new and beautiful
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+casket for Tennyson's enchanting 'Princess.'"--_Hartford Journal._
+
+THE LADY OF THE LAKE.
+
+A superb fine-art edition, with 120 Illustrations. The choicest edition of
+Scott's wonderful poem of Scottish chivalry.
+
+"On page after page are seen the great dome of Ben-an rising in mid-air,
+huge Ben-venue throwing his shadowed masses upon the lakes, and the long
+heights of Ben Lomond hemming the horizon."--_Atlantic Monthly._
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+the illustrations,--a most charming Christmas gift."--_American Literary
+Churchman._
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+ * * * * *
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+_For Sale by Booksellers. Sent, postpaid, on receipt of price, by the
+Publishers_,
+
+TICKNOR AND COMPANY, Boston.
+
+THE
+AMERICAN ARCHITECT
+_AND BUILDING NEWS_.
+
+An Illustrated Weekly Journal of Architecture and the Building Trades
+
+
+Each number is accompanied by six fine quarto illustrations, while
+illustrative cuts are liberally used in the text. Although the paper
+addresses itself primarily to architects and builders, by its discussions
+upon matters of interest common to those engaged in building pursuits, it
+is the object of the editors to make it acceptable and necessary to that
+large portion of the educated classes who are interested in and appreciate
+the importance of good architectural surroundings, to civil and sanitary
+engineers, draughtsmen, antiquaries, craftsmen of all kinds, and all
+intelligent readers.
+
+As an indication of the feeling with which this journal is regarded by the
+profession, we quote the following extract from a report of a committee of
+the American Institute of Architects upon "American Architectural
+Journals":--
+
+ "At Boston, Mass., is issued the AMERICAN ARCHITECT AND BUILDING
+ NEWS, a weekly of the first class, and, it must be acknowledged,
+ the only journal in this country that can compare favorably with
+ the great London architectural publications. It is very liberally
+ illustrated with full-page lithographic impressions of the latest
+ designs of our most noted architects, and with occasional views
+ of celebrated European buildings. Once a month a fine gelatine
+ print is issued in a special edition. Its editorial department is
+ conducted in a scholarly, courteous, and, at the same time,
+ independent tone, and its selections made with excellent
+ judgment. It is the accepted exemplar of American architectural
+ practice, and is found in the office of almost every architect in
+ the Union."--_April 15, 1885._
+
+
+Subscription Prices. (In Advance.)
+
+REGULAR EDITION.--$6.00 per year; $3.50 per half year.
+
+GELATINE EDITION (the same as the regular edition, but including 12 or more
+Gelatine Prints).--$7.00 per year; $4.00 per half year.
+
+IMPERIAL EDITION (the same as the regular edition, but including 40
+Gelatine Prints, and 36 additional double-page Photo-Lithographic
+Prints).--$10.00 year; $6.00 per half year.
+
+MONTHLY EDITION (identical with the first weekly issue for each month, but
+containing no Gelatine Prints).--$1.75 per year; $1.00 per half year.
+
+Bound volumes for 1876, 1877, 1878, 1879, 1880, 1881, $10.50; 1882, 1883,
+1884, and 1885, $9.00 each.
+
+Bound volume (Gelatine edition) for 1885, $10.00.
+
+Specimen numbers and advertising rates furnished on application to the
+publishers,
+
+=TICKNOR AND COMPANY,=
+
+_211 TREMONT STREET, BOSTON, MASS._
+
+
+
+
+Transcriber's notes:
+
+Footnotes represented by Numbers are part of New-England Sunday text
+Footnotes represented by Letters are footnotes from quoted sources.
+Punctuation standardised.
+Hand symbol replaced by [-->] in txt version.
+$1, changed to $1.00. In Advertisement section
+* * * used to represent Inverted Asterism in txt version.
+
+
+
+
+
+
+End of the Project Gutenberg EBook of The Olden Time Series, Vol. 3:
+New-England Sunday, by Henry M. Brooks
+
+*** END OF THIS PROJECT GUTENBERG EBOOK THE OLDEN TIME SERIES ***
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