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authorRoger Frank <rfrank@pglaf.org>2025-10-15 04:50:53 -0700
committerRoger Frank <rfrank@pglaf.org>2025-10-15 04:50:53 -0700
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+The Project Gutenberg EBook of History Of Egypt, Chaldæa, Syria,
+Babylonia, and Assyria, Volume 6 (of 12), by G. Maspero
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 6 (of 12)
+
+Author: G. Maspero
+
+Editor: A.H. Sayce
+
+Translator: M.L. McClure
+
+Release Date: December 16, 2005 [EBook #17326]
+Last Updated: September 7, 2016
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK HISTORY OF EGYPT, CHALDÆA ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+[Illustration: Spines]
+
+[Illustration: Cover]
+
+HISTORY OF EGYPT CHALDEA, SYRIA, BABYLONIA, AND ASSYRIA
+
+By G. MASPERO, Honorable Doctor of Civil Laws, and Fellow of Queen’s
+College, Oxford; Member of the Institute and Professor at the College of
+France
+
+Edited by A. H. SAYCE, Professor of Assyriology, Oxford
+
+Translated by M. L. McCLURE, Member of the Committee of the Egypt
+Exploration Fund
+
+
+CONTAINING OVER TWELVE HUNDRED COLORED PLATES AND ILLUSTRATIONS
+
+Volume VI.
+
+
+LONDON
+
+THE GROLIER SOCIETY
+
+PUBLISHERS
+
+[Illustration: Frontispiece]
+
+[Illustration: Titlepage]
+
+
+[Illustration: 001.jpg Page Image]
+
+_THE CLOSE OF THE THEBAN EMPIRE--(continued)_
+
+_RAMSES III.: MANNERS AND CUSTOMS--POPULATION--THE PREDOMINANCE OF AMON
+AND HIS HIGH PRIESTS._
+
+_The Theban necropolis: mummies--The funeral of a rich Theban: the
+procession of the offerings and the funerary furniture, the crossing
+of the Nile, the tomb, the farewell to the dead, the sacrifice, the
+coffins, the repast of the dead, the song of the Harper--The common
+ditch--The living inhabitants of the necropolis: draughtsmen, sculptors,
+painters--The bas-reliefs of the temples and the tombs, wooden
+statuettes, the smelting of metals, bronze--The religions of the
+necropolis: the immorality and want of discipline among the people:
+workmen s strikes._
+
+_Amon and the beliefs concerning him: his kingdom over the living and
+the dead, the soul’s destiny according to the teaching of Amon--Khonsû
+and his temple; the temple of Amon at Karnak, its revenue, its
+priesthood--The growing influence of the high priests of Amon under
+the sons of Ramses III.: Hamsesnaklûti, Amenôthes; the violation of the
+royal burying-places--Hrihor and the last of the Ramses, Smendês and the
+accession to power of the XXIst dynasty: the division of Egypt into two
+States--The priest-kings of Amon masters of Thebes under the suzerainty
+of the Tanite Pharaohs--The close of the Theban empire._
+
+[Illustration: 003.jpg Page Image]
+
+
+
+
+CHAPTER I--THE CLOSE OF THE THEBAN EMPIRE--(continued)
+
+
+_Ramses III.: Manners and Customs--Population--The predominance of Amon
+and his high priests._
+
+
+Opposite the Thebes of the living, Khafîtnîbûs, the Thebes of the dead,
+had gone on increasing in a remarkably rapid manner. It continued to
+extend in the south-western direction from the heroic period of
+the XVIIIth dynasty onwards, and all the eminence and valleys were
+gradually appropriated one after the other for burying-places. At the
+time of which I am speaking, this region formed an actual town, or
+rather a chain of villages, each of which was grouped round some
+building constructed by one or other of the Pharaohs as a funerary
+chapel. Towards the north, opposite Karnak, they clustered at
+Drah-abu’l-Neggah around pyramids of the first Theban monarchs, at
+Qurneh around the mausolæ of Ramses I. and Seti I., and at Sheikh
+Abd el-Qurneh they lay near the Amenopheum and the Pamonkaniqîmît,
+or Ramesseum built by Ramses II. Towards the south they diminished
+in number, tombs and monuments becoming fewer and appearing at wider
+intervals; the Migdol of Ramses III. formed an isolated suburb, that of
+Azamît, at Medinet-Habu; the chapel of Isis, constructed by Amenôthes,
+son of Hapû, formed a rallying-point for the huts of the hamlet of
+Karka;* and in the far distance, in a wild gorge at the extreme limit
+of human habitations, the queens of the Ramesside line slept their last
+sleep.
+
+ * The village of Karka or Kaka was identified by Brugsch
+ with the hamlet of Deîr el-Medineh: the founder of the
+ temple was none other than Amenôthes, who was minister under
+ Amenôthes III.
+
+[Illustration: 004.jpg THE THEBAN CEMETERIES]
+
+Each of these temples had around it its enclosing wall of dried brick,
+and the collection of buildings within this boundary formed the Khîrû,
+or retreat of some one of the Theban Pharaohs, which, in the official
+language of the time, was designated the “august Khîrû of millions of
+years.”
+
+[Illustration: 005.jpg THE NECROPOLIS OF SHEÎKH AND EL-QURNEH]
+
+ Drawn by Boudier, from a photograph by Beato.
+
+A sort of fortified structure, which was built into one of the corners,
+served as a place of deposit for the treasure and archives, and could be
+used as a prison if occasion required.*
+
+ * This was the hliatmû, the dungeon, frequently mentioned in
+ the documents bearing upon the necropolis.
+
+The remaining buildings consisted of storehouses, stables, and houses
+for the priests and other officials. In some cases the storehouses were
+constructed on a regular plan which the architect had fitted in with
+that of the temple. Their ruins at the back and sides of the Ramesseum
+form a double row of vaults, extending from the foot of the hills to
+the border of the cultivated lands. Stone recesses on the roof furnished
+shelter for the watchmen.* The outermost of the village huts stood among
+the nearest tombs. The population which had been gathered together there
+was of a peculiar character, and we can gather but a feeble idea of its
+nature from the surroundings of the cemeteries in our own great cities.
+Death required, in fact, far more attendants among the ancient Egyptians
+than with us. The first service was that of mummification, which
+necessitated numbers of workers for its accomplishment. Some of the
+workshops of the embalmers have been discovered from time to time at
+Sheikh Abd el-Qurneh and Deîr el-Baharî, but we are still in ignorance
+as to their arrangements, and as to the exact nature of the materials
+which they employed. A considerable superficial space was required, for
+the manipulations of the embalmers occupied usually from sixty to eighty
+days, and if we suppose that the average deaths at Thebes amounted to
+fifteen or twenty in the twenty-four hours, they would have to provide
+at the same time for the various degrees of saturation of some twelve to
+fifteen hundred bodies at the least.**
+
+ * The discovery of quantities of ostraca in the ruins of
+ these chambers shows that they served partly for cellars.
+
+ ** I have formed my estimate of fifteen to twenty deaths per
+ day from the mortality of Cairo during the French
+ occupation. This is given by R. Desgenettes, in the
+ _Description de l’Egypte_, but only approximately, as many
+ deaths, especially of females, must have been concealed from
+ the authorities; I have, however, made an average from the
+ totals, and applied the rate of mortality thus obtained to
+ ancient Thebes. The same result follows from calculations
+ based on more recent figures, obtained before the great
+ hygienic changes introduced into Cairo by Ismail Pacha, i.e.
+ from August 1, 1858, to July 31, 1859, and from May 24,
+ 1865, to May 16, 1866, and for the two years from April 2,
+ 1869, to March 21, 1870, and from April 2, 1870, to March
+ 21, 1871.
+
+Each of the corpses,moreover, necessitated the employment of at least
+half a dozen workmen to wash it, cut it open, soak it, dry it, and
+apply the usual bandages before placing the amulets upon the canonically
+prescribed places, and using the conventional prayers.
+
+[Illustration: 007.jpg HEAD OF A THEBAN MUMMY]
+
+ Drawn by Boudier, from a photograph by Emil Brugsch-Bey.
+
+There was fastened to the breast, immediately below the neck, a stone
+or green porcelain scarab, containing an inscription which was to be
+efficacious in preventing the heart, “his heart which came to him from
+his mother, his heart from the time he was upon the earth,” from rising
+up and witnessing against the dead man before the tribunal of Osiris.*
+There were placed on his fingers gold or enamelled rings, as talismans
+to secure for him the true voice.**
+
+ * The manipulations and prayers were prescribed in the “Book
+ of Embalming.”
+
+ ** The prescribed gold ring was often replaced by one of
+ blue or green enamel.
+
+The body becomes at last little more than a skeleton, with a covering of
+yellow skin which accentuates the anatomical, details, but the head, on
+the other hand, still preserves, where the operations have been properly
+conducted, its natural form. The cheeks have fallen in slightly, the
+lips and the fleshy parts of the nose have become thinner and more
+drawn than during life, but the general expression of the face remains
+unaltered.
+
+[Illustration: 008.jpg THE MANUFACTURE AND PAINTING OF THE CARTONNAGE]
+
+ Drawn by Faucher-Gudin, after Rosellini.
+
+A mask of pitch was placed over the visage to preserve it, above
+which was adjusted first a piece of linen and then a series of bands
+impregnated with resin, which increased the size of the head to twofold
+its ordinary bulk. The trunk and limbs were bound round with a first
+covering of some pliable soft stuff, warm to the touch. Coarsely
+powdered natron was scattered here and there over the body as an
+additional preservative. Packets placed between the legs, the arms and
+the hips, and in the eviscerated abdomen, contained the heart, spleen,
+the dried brain, the hair, and the cuttings of the beard and nails. In
+those days the hair had a special magical virtue: by burning it while
+uttering certain incantations, one might acquire an almost limitless
+power over the person to whom it had belonged. The ernbalmers,
+therefore, took care to place with the mummy such portions of the hair
+as they had been obliged to cut off, so as to remove them out of the way
+of the perverse ingenuity of the sorcerers.
+
+[Illustration: 009.jpg WRAPPING OF THE MUMMY, UNDER THE DIRECTION OF THE
+“MAN OF THE ROLL”]
+
+ Drawn by Faucher-Gudin, from Rosellini.
+
+Over the first covering of the mummy already alluded to, there was
+sometimes placed a strip of papyrus or a long piece of linen, upon which
+the scribe had transcribed selections--both text and pictures--from “The
+Book of the going forth by Day:” in such cases the roll containing the
+whole work was placed between the legs. The body was further wrapped in
+several bandages, then in a second piece of stuff, then in more bands,
+the whole being finally covered with a shroud of coarse canvas and a
+red linen winding-sheet, sewn together at the back, and kept in place by
+transverse bands disposed at intervals from head to foot. The son of the
+deceased and a “man of the roll” were present at this lugubrious toilet,
+and recited at the application of each piece a prayer, in which its
+object was defined and its duration secured. Every Egyptian was supposed
+to be acquainted with the formulas, from having learned them during his
+lifetime, by which he was to have restored to him the use of his limbs,
+and be protected from the dangers of the world beyond. These were
+repeated to the dead person, however, for greater security, during the
+process of embalming, and the son of the deceased, or the master of the
+ceremonies, took care to whisper to the mummy the most mysterious parts,
+which no living ear might hear with impunity. The wrappings having
+been completed, the deceased person became aware of his equipment, and
+enjoyed all the privileges of the “instructed and fortified Manes.” He
+felt himself, both mummy and double, now ready for the tomb.
+
+Egyptian funerals were not like those to which we are accustomed--mute
+ceremonies, in which sorrow is barely expressed by a furtive tear:
+noise, sobbings, and wild gestures were their necessary concomitants.
+Not only was it customary to hire weeping women, who tore their hair,
+filled the air with their lamentations, and simulated by skilful actions
+the depths of despair, but the relatives and friends themselves did not
+shrink from making an outward show of their grief, nor from disturbing
+the equanimity of the passers-by by the immoderate expressions of their
+sorrow. One after another they raised their voices, and uttered some
+expression appropriate to the occasion: “To the West, the dwelling of
+Osiris, to the West, thou who wast the best of men, and who always hated
+guile.” And the hired weepers answered in chorus: “O chief,* as thou
+goest to the West, the gods themselves lament.” The funeral _cortege_
+started in the morning from the house of mourning, and proceeded at a
+slow pace to the Nile, amid the clamours of the mourners.
+
+ * The “chief” is one of the names of Osiris, and is applied
+ naturally to the dead person, who has become an Osiris by
+ virtue of the embalming.
+
+The route was cleared by a number of slaves and retainers. First came
+those who carried cakes and flowers in their hands, followed by others
+bearing jars full of water, bottles of liqueurs, and phials of perfumes;
+then came those who carried painted boxes intended for the provisions
+of the dead man, and for containing the Ushabtiu, or “Respondents.” The
+succeeding group bore the usual furniture required by the deceased
+to set up house again, coffers for linen, folding and arm chairs,
+state-beds, and sometimes even a caparisoned chariot with its quivers.
+Then came a groom conducting two of his late master’s favourite horses,
+who, having accompanied the funeral to the tomb, were brought back
+to their stable. Another detachment, more numerous than the others
+combined, now filed past, bearing the effects of the mummy; first the
+vessels for the libations, then the cases for the Canopic jars, then the
+Canopic jars themselves, the mask of the deceased, coloured half in gold
+and half in blue, arms, sceptres, military batons, necklaces, scarabs,
+vultures with encircling wings worn on the breast at festival-times,
+chains, “Respondents,” and the human-headed sparrow-hawk, the emblem of
+the soul. Many of these objects were of wood plated with gold, others
+of the same material simply gilt, and others of solid gold, and thus
+calculated to excite the cupidity of the crowd. Offerings came next,
+then a noisy company of female weepers; then a slave, who sprinkled at
+every instant some milk upon the ground as if to lay the dust; then
+a master of the ceremonies, who, the panther skin upon his shoulder,
+asperged the crowd with perfumed water; and behind him comes the hearse.
+
+[Illustration: 012.jpg THE FUNERAL OF HARMHABI]
+
+ Drawn by Faucher-Gudin, after a coloured print in Wilkinson.
+ The cut on the following page joins this on the right.
+
+The latter, according to custom, was made in the form of a
+boat--representing the bark of Osiris, with his ark, and two guardians,
+Isis and Nephthys--and was placed upon a sledge, which was drawn by a
+team of oxen and a relay of fellahîn. The sides of the ark were, as
+a rule, formed of movable wooden panels, decorated with pictures and
+inscriptions; sometimes, however, but more rarely, the panels were
+replaced by a covering of embroidered stuff or of soft leather. In
+the latter case the decoration was singularly rich, the figures and
+hieroglyphs being cut out with a knife, and the spaces thus left filled
+in with pieces of coloured leather, which gave the whole an appearance
+of brilliant mosaic-work.*
+
+ * One of these coverings was found in the hiding-place at
+ Deîr el-Baharî; it had belonged to the Princess Isîmkhobiû,
+ whose mummy is now at Gîzeh.
+
+[Illustration: 013.jpg THE FUNERAL OF HABMHABÎ]
+
+ Drawn by Faucher-Gudin, from the coloured print in
+ Wilkinson. The left side of this design fits on to the right
+ of the preceding cut.
+
+In place of a boat, a shrine of painted wood, also mounted upon a
+sledge, was frequently used. When the ceremony was over, this was left,
+together with the coffin, in the tomb.*
+
+ * I found in the tomb of Sonnozmû two of these sledges with
+ the superstructure in the form of a temple. They are now in
+ the Gîzeh Museum.
+
+The wife and children walked as close to the bier as possible, and
+were followed by the friends of the deceased, dressed in long linen
+garments,* each of them bearing a wand. The ox-driver, while goading his
+beasts, cried out to them: “To the West, ye oxen who draw the hearse,
+to the West! Your master comes behind you!” “To the West,” the friends
+repeated; “the excellent man lives no longer who loved truth so dearly
+and hated lying!”**
+
+ ** The whole of this description is taken from the pictures
+ representing the interment of a certain Harmhabî, who died
+ at Thebes in the time of Thfitmosis IV.
+
+ * These expressions are taken from the inscriptions on the
+ tomb of Rai
+
+[Illustration: 014.jpg THE BOAT CARRYING THE MUMMY]
+
+ Drawn by Faucher-Gudin, from pictures in the tomb of
+ Nofirhotpû at Thebes.
+
+This lamentation is neither remarkable for its originality nor for its
+depth of feeling. Sorrow was expressed on such occasions in prescribed
+formulas of always the same import, custom soon enabling each individual
+to compose for himself a repertory of monotonous exclamations of
+condolence, of which the prayer, “To the West!” formed the basis,
+relieved at intervals by some fresh epithet. The nearest relatives
+of the deceased, however, would find some more sincere expressions of
+grief, and some more touching appeals with which to break in upon the
+commonplaces of the conventional theme. On reaching the bank of the Nile
+the funeral cortege proceeded to embark.*
+
+ * The description of this second part of the funeral
+ arrangements is taken from the tomb of Harmhabî, and
+ especially from that of Nofirhotpû.
+
+[Illustration: 015.jpg THE BOATS CONTAINING THE FEMALE WEEPERS AND THE
+PEOPLE OF THE HOUSEHOLD]
+
+ Drawn by Faucher-Gudin, from paintings on the tomb of
+ Nofirhotpû at Thebes.
+
+They blended with their inarticulate cries, and the usual protestations
+and formulas, an eulogy upon the deceased and his virtues, allusions
+to his disposition and deeds, mention of the offices and honours he had
+obtained, and reflections on the uncertainty of human life--the whole
+forming the melancholy dirge which each generation intoned over its
+predecessor, while waiting itself for the same office to be said over it
+in its turn.
+
+The bearers of offerings, friends, and slaves passed over on hired
+barges, whose cabins, covered externally with embroidered stuffs of
+several colours, or with _applique_ leather, looked like the pedestals
+of a monument: crammed together on the boats, they stood upright with
+their faces turned towards the funeral bark. The latter was supposed to
+represent the Noshemît, the mysterious skiff of Abydos, which had been
+used in the obsequies of Osiris of yore.
+
+[Illustration: 016.jpg THE BOATS CONTAINING THE FRIENDS AND THE FUNERARY
+FURNITURE]
+
+ Drawn by Faucher-Gudin, from paintings on the tomb of
+ Nofirhotpû at Thebes.
+
+It was elegant, light, and slender in shape, and ornamented at bow and
+stern with a lotus-flower of metal, which bent back its head gracefully,
+as if bowed down by its own weight. A temple-shaped shrine stood in
+the middle of the boat, adorned with bouquets of flowers and with
+green palm-branches. The female members of the family of the deceased,
+crouched beside the shrine, poured forth lamentations, while two
+priestesses, representing respectively Isis and Nephthys, took up
+positions behind to protect the body. The boat containing the female
+mourners having taken the funeral barge in tow, the entire flotilla
+pushed out into the stream. This was the solemn moment of the
+ceremony--the moment in which the deceased, torn away from his earthly
+city, was about to set out upon that voyage from which there is no
+return. The crowds assembled on the banks of the river hailed the dead
+with their parting prayers: “Mayest thou reach in peace the West from
+Thebes! In peace, in peace towards Abydos, mayest thou descend in peace
+towards Abydos, towards the sea of the West!”
+
+[Illustration: 017.jpg A CORNER OF THE THEBAN NECROPOLIS]
+
+ Drawn by Faucher-Gudin, from a stele in the Gîzeh Museum.
+
+This crossing of the Nile was of special significance in regard to
+the future of the soul of the deceased: it represented his pilgrimage
+towards Abydos, to the “Mouth of the Cleft” which gave him access to
+the other world, and it was for this reason that the name of Abydos is
+associated with that of Thebes in the exclamations of the crowd. The
+voices of the friends replied frequently and mournfully: “To the West,
+to the West, the land of the justified! The place which thou lovedst
+weeps and is desolate!” Then the female mourners took up the refrain,
+saying: “In peace, in peace, to the West! O honourable one, go in peace!
+If it please God, when the day of Eternity shall shine, we shall see
+thee, for behold thou goest to the land which mingles all men together!”
+ The widow then adds her note to the concert of lamentations: “O my
+brother, O my husband, O my beloved, rest, remain in thy place, do not
+depart from the terrestrial spot where thou art! Alas, thou goest away
+to the ferry-boat in order to cross the stream! O sailors, do not hurry,
+leave him; you, you will return to your homes, but he, he is going away
+to the land of Eternity! O Osirian bark, why hast thou come to take away
+from me him who has left me!” The sailors were, of course, deaf to her
+appeals, and the mummy pursued its undisturbed course towards the last
+stage of its mysterious voyage.
+
+The majority of the tombs--those which were distributed over the plain
+or on the nearest spurs of the hill--were constructed on the lines of
+those brick-built pyramids erected on mastabas which were very common
+during the early Theban dynasties. The relative proportions of the parts
+alone were modified: the mastaba, which had gradually been reduced to
+an insignificant base, had now recovered its original height, while the
+pyramid had correspondingly decreased, and was much reduced in size. The
+chapel was constructed within the building, and the mummy-pit was sunk
+to a varying depth below. The tombs ranged along the mountain-side were,
+on the other hand, rock-cut, and similar to those at el-Bersheh and
+Beni-Hasan.
+
+[Illustration: 018.jpg PAINTING IN THE FIFTH TOMB OF THE KINGS TO THE
+RIGHT]
+
+The heads of wealthy families or the nobility naturally did not leave to
+the last moment the construction of a sepulchre worthy of their rank and
+fortune. They prided themselves on having “finished their house which is
+in the funeral valley when the morning for the hiding away of their body
+should come.” Access to these tombs was by too steep and difficult a
+path to allow of oxen being employed for the transport of the mummy: the
+friends or slaves of the deceased were, therefore, obliged to raise the
+sarcophagus on their shoulders and bear it as best they could to the
+door of the tomb.
+
+[Illustration: 019.jpg THE FAREWELL TO THE MUMMY, AND THE DOUBLE
+RECEIVED BY THE GODDESS]
+
+ Drawn by Faucher-Gudin, from the paintings in the Theban
+ tombs.
+
+The mummy was then placed in an upright position on a heap of sand, with
+its back to the wall and facing the assistants, like the master of some
+new villa who, having been accompanied by his friends to see him take
+possession, turns for a moment on the threshold to take leave of
+them before entering. A sacrifice, an offering, a prayer, and a fresh
+outburst of grief ensued; the mourners redoubled their cries and threw
+themselves upon the ground, the relatives decked the mummy with flowers
+and pressed it to their bared bosoms, kissing it upon the breast and
+knees. “I am thy sister, O great one! forsake me not! Is it indeed thy
+will that I should leave thee? If I go away, thou shalt be here alone,
+and is there any one who will be with thee to follow thee? O thou
+who lovedst to jest with me, thou art now silent, thou speakest
+not!” Whereupon the mourners again broke out in chorus: “Lamentation,
+lamentation! Make, make, make, make lamentation without ceasing as loud
+as can be made. O good traveller, who takest thy way towards the land of
+Eternity, thou hast been torn from us! O thou who hadst so many around
+thee, thou art now in the land which bringest isolation! Thou who
+lovedst to stretch thy limbs in walking, art now fettered, bound,
+swathed! Thou who hadst fine stuffs in abundance, art laid in the linen
+of yesterday!” Calm in the midst of the tumult, the priest stood and
+offered the incense and libation with the accustomed words: “To thy
+double, Osiris Nofirhotpû, whose voice before the great god is true!”
+ This was the signal of departure, and the mummy, carried by two men,
+disappeared within the tomb: the darkness of the other world had laid
+hold of it, never to let it go again.
+
+The chapel was usually divided into two chambers: one, which was of
+greater width than length, ran parallel to the façade; the other, which
+was longer than it was wide, stood at right angles with the former,
+exactly opposite to the entrance. The decoration of these chambers
+took its inspiration from the scheme which prevailed in the time of the
+Memphite dynasties, but besides the usual scenes of agricultural labour,
+hunting, and sacrifice, there were introduced episodes from the public
+life of the deceased, and particularly the minute portrayal of the
+ceremonies connected with his burial.
+
+[Illustration: 021.jpg NICHE IN THE TOMB OF MENNA]
+
+ Drawn by Faucher-Gudin, from a photograph by Insinger.
+
+These pictorial biographies are always accompanied by detailed
+explanatory inscriptions; every individual endeavoured thus to show
+to the Osirian judges the rank he had enjoyed here upon earth, and to
+obtain in the fields of lalû the place which he claimed to be his due.
+
+The stele was to be found at the far end of the second chamber; it was
+often let in to a niche in the form of a round-headed doorway, or else
+it was replaced by a group of statues, either detached or sculptured in
+the rock itself, representing the occupant, his wives and children, who
+took the place of the supporters of the double, formerly always hidden
+within the serdab. The ceremony of the “Opening of the Mouth” took
+place in front of the niche on the day of burial, at the moment when the
+deceased, having completed his terrestrial course, entered his new home
+and took possession of it for all eternity. The object of this ceremony
+was, as we know, to counteract the effects of the embalming, and to
+restore activity to the organs of the body whose functions had been
+suspended by death. The “man of the roll” and his assistants, aided by
+the priests, who represented the “children of Horus,” once more raised
+the mummy into an upright position upon a heap of sand in the middle of
+the chapel, and celebrated in his behalf the divine mystery instituted
+by Horus for Osiris. They purified it both by ordinary and by red water,
+by the incense of the south and by the alum of the north, in the same
+manner as that in which the statues of the gods were purified at the
+beginning of the temple sacrifices; they then set to work to awake the
+deceased from his sleep: they loosened his shroud and called back the
+double who had escaped from the body at the moment of the death-agony,
+and restored to him the use of his arms and legs. As soon as the
+sacrificial slaughterers had despatched the bull of the south, and cut
+it in pieces, the priest seized the bleeding haunch, and raised it
+to the lips of the mask as if to invite it to eat; but the lips still
+remained closed, and refused to perform their office. The priest then
+touched them with several iron instruments hafted on wooden handles,
+which were supposed to possess the power of unsealing them.
+
+[Illustration: 023a.jpg COFFIN-LID]
+
+ Drawn by Faucher-Gudin, from a photograph by M. de Mertens.
+
+[Illustration: 023b.jpg COFFIN-LID]
+
+The “opening” once effected, the double became free, and the
+tomb-paintings from thenceforward ceasing to depict the mummy,
+represented the double only. They portrayed it “under the form which he
+had on this earth,” wearing the civil garb, and fulfilling his ordinary
+functions. The corpse was regarded as merely the larva, to be maintained
+in its integrity in order to ensure survival; but it could be relegated
+without fear to the depths of the bare and naked tomb, there to remain
+until the end of time, if it pleased the gods to preserve it from
+robbers or archaeologists. At the period of the first Theban empire
+the coffins were rectangular wooden chests, made on the models of the
+limestone and granite sarcophagi, and covered with prayers taken from
+the various sacred writings, especially from the “Book of the Dead”;
+during the second Theban empire, they were modified into an actual
+sheath for the body, following more or less the contour of the human
+figure. This external model of the deceased covered his remains, and
+his figure in relief served as a lid to the coffin. The head was covered
+with the full-dress wig, a tippet of white cambrio half veiled the
+bosom, the petticoat fell in folds about the limbs, the feet were shod
+with sandals, the arms were outstretched or were folded over the breast,
+and the hands clasped various objects--either the _crux ansata_, the
+buckle of the belt, the _tat_, or a garland of flowers. Sometimes, on
+the contrary, the coffin was merely a conventional reproduction of
+the human form. The two feet and legs were joined together, and the
+modelling of the knee, calf, thigh, and stomach was only slightly
+indicated in the wood. Towards the close of the XVIIIth dynasty it was
+the fashion for wealthy persons to have two coffins, one fitting inside
+the other, painted black or white. From the XXth dynasty onwards they
+were coated with a yellowish varnish, and so covered with inscriptions
+and mystic signs that each coffin was a tomb in miniature, and could
+well have done duty as such, and thus meet all the needs of the soul.*
+
+ * The first to summarise the characteristics of the coffins
+ and sarcophagi of the second Theban period was Mariette, but
+ he places the use of the yellow-varnished coffins too late,
+ viz. during the XXIInd dynasty. Examples of them have since
+ been found which incontestably belong to the XXth.
+
+[Illustration: 024.jpg THE MUMMY FACTORY]
+
+Later still, during the XXIst and XXIInd dynasties, these two, or even
+three coffins, were enclosed in a rectangular sarcophagus of thick wood,
+which, surmounted by a semicircular lid, was decorated with pictures and
+hallowed by prayers: four sparrow-hawks, perched on the uprights at the
+corners, watched at the four cardinal points, and protected the body,
+enabling the soul at the same time to move freely within the four houses
+of which the world was composed.
+
+[Illustration: 025.jpg THE PARAPHERNALIA OF A MUMMY OF THE XXth TO THE
+XXIInd DYNASTIES]
+
+ Drawn by Faucher-Gudin, from Mariette.
+
+The workmen, after having deposited the mummy in its resting-place,
+piled upon the floor of the tomb the canopio jars, the caskets, the
+provisions, the furniture, the bed, and the stools and chairs; the
+Usha-btiu occupied compartments in their allotted boxes, and sometimes
+there would be laid beside them the mummy of a favourite animal--a
+monkey, a dog of some rare breed, or a pet gazelle, whose coffins were
+shaped to their respective outlines, the better to place before the
+deceased the presentment of the living animal.
+
+[Illustration: 026.jpg THE FUNERAL REPAST--MUSIC AND DANCING]
+
+ Drawn by Faucher-Gudin, from a fragment in the British
+ Museum. The scene representing the funeral repast and its
+ accompanying dances occurs frequently in the Theban tombs.
+
+A few of the principal objects were broken or damaged, in the belief
+that, by thus destroying them, their doubles would go forth and
+accompany the human double, and render him their accustomed services
+during the whole of his posthumous existence; a charm pronounced over
+them bound them indissolubly to his person, and constrained them to obey
+his will. This done, the priest muttered a final prayer, and the masons
+walled up the doorway.
+
+[Illustration: 027.jpg THE COFFIN OF THE FAVOURITE GAZELLE OF
+ISÎMKHOBIU]
+
+ Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-
+ Bey.
+
+The funeral feast now took place with its customary songs and dances.
+The _almehs_ addressed the guests and exhorted them to make good use of
+the passing hour: “Be happy for one day! for when you enter your tombs
+you will rest there eternally throughout the length of every day!”
+
+Immediately after the repast the friends departed from the tomb, and the
+last link which connected the dead with our world was then broken. The
+sacred harper was called upon to raise the farewell hymn:*
+
+ * The harper is often represented performing this last
+ office. In the tomb of Nofirhotpû, and in many others, the
+ daughters or the relatives of the deceased accompany or even
+ replace the harper; in this case they belonged to a priestly
+ family, and fulfilled the duties of the “Female Singers” of
+ Amon or some other god.
+
+“O instructed mummies, ennead of the gods of the coffin, who listen to
+the praises of this dead man, and who daily extol the virtues of this
+instructed mummy, who is living eternally like a god, ruling in Amentît,
+ye also who shall live in the memory of posterity, all ye who shall
+come and read these hymns inscribed, according to the rites, within
+the tombs, repeat: ‘The greatness of the under-world, what is it? The
+annihilation of the tomb, why is it?’ It is to conform to the image
+of the land of Eternity, the true country where there is no strife and
+where violence is held in abhorrence, where none attacks his neighbour,
+and where none among our generations who rest within it is rebellious,
+from the time when your race first existed, to the moment when it shall
+become a multitude of multitudes, all going the same way; for instead
+of remaining in this land of Egypt, there is not one but shall leave it,
+and there is said to all who are here below, from the moment of their
+waking to life: ‘Go, prosper safe and sound, to reach the tomb at
+length, a chief among the blessed, and ever mindful in thy heart of the
+day when thou must lie down on the funeral bed!’” The ancient song
+of Antûf, modified in the course of centuries, was still that which
+expressed most forcibly the melancholy thought paramount in the minds of
+the friends assembled to perform the last rites. “The impassibility of
+the chief* is, in truth, the best of fates!”
+
+ * Osiris is here designated by the word “chief,” as I have
+ already pointed out.
+
+[Illustration: 029.jpg ONE OF THE HARPERS OF THE TOMB OF RAMSES III.]
+
+ Drawn by Boudier, from a photograph taken Byjnsinger in
+ 1881.
+
+“Since the times of the god bodies are created merely to pass away, and
+young generations take their place: Râ rises in the morning, Tûmû lies
+down to rest in the land of the evening, all males generate, the females
+conceive, every nose inhales the air from the morning of their birth
+to the day when they go to their place! Be happy then for one day, O
+man!--May there ever be perfumes and scents for thy nostrils, garlands
+and lotus-flowers for thy shoulders and for the neck of thy beloved
+sister* who sits beside thee! Let there be singing and music before
+thee, and, forgetting all thy sorrows, think only of pleasure until the
+day when thou must enter the country of Marîtsakro, the silent goddess,
+though all the same the heart of the son who loves thee will not cease
+to beat! Be happy for one day, O man!--I have heard related what befell
+our ancestors; their walls are destroyed, their place is no more, they
+are as those who have ceased to live from the time of the god! The walls
+of thy tomb are strong, thou hast planted trees at the edge of thy pond,
+thy soul reposes beneath them and drinks the water; follow that which
+seemeth good to thee as long as thou art on earth, and give bread to him
+who is without land, that thou mayest be well spoken of for evermore.
+Think upon the gods who have lived long ago: their meat offerings
+fall in pieces as if they had been torn by a panther, their loaves are
+defiled with dust, their statues no longer stand upright within the
+temple of Râ, their followers beg for alms! Be happy for one day!”
+
+ * Marriages between brothers and sisters in Egypt rendered
+ this word “sister” the most natural appellation.
+
+Those gone before thee “have had their hour of joy,” and they have put
+off sadness “which shortens the moments until the day when hearts are
+destroyed!--Be mindful, therefore, of the day when thou shalt be taken
+to the country where all men are mingled: none has ever taken thither
+his goods with him, and no one can ever return from it!” The grave did
+not, however, mingle all men as impartially as the poet would have us
+believe. The poor and insignificant had merely a place in the common
+pit, which was situated in the centre of the Assassîf,* one of the
+richest funerary quarters of Thebes.
+
+ * There is really only one complete description of a
+ cemetery of the poor, namely, that given by A. Rhind.
+ Mariette caused extensive excavations to be made by Gabet
+ and Vassalli, 1859-1862, in the Assassif, near the spot
+ worked by Rhind, and the objects found are now in the Gîzeh
+ Museum, but the accounts of the work are among his
+ unpublished papers, vassalli assures me that he sometimes
+ found the mummies piled one on another to the depth of sixty
+ bodies, and even then he did not reach the lowest of the
+ pile. The hurried excavations which I made in 1882 and 1884,
+ appeared to confirm these statements of Rhind and Vassalli.
+
+Yawning trenches stood ever open there, ready to receive their prey;
+the rites were hurriedly performed, and the grave-diggers covered the
+mummies of the day’s burial with a little sand, out of which we receive
+them intact, sometimes isolated, sometimes in groups of twos or threes,
+showing that they had not even been placed in regular layers. Some
+are wrapped only in bandages of coarse linen, and have been consigned
+without further covering to the soil, while others have been bound round
+with palm-leaves laid side by side, so as to form a sort of primitive
+basket. The class above the poorest people were buried in rough-hewn
+wooden boxes, smaller at the feet than towards the head, and devoid of
+any inscription or painting. Many have been placed in any coffin that
+came to hand, with a total indifference as to suitability of size;
+others lie in a badly made bier, made up of the fragments of one or more
+older biers. None of them possessed any funerary furniture, except the
+tools of his trade, a thin pair of leather shoes, sandals of cardboard
+or plaited reeds, rings of terra-cotta or bronze, bracelets or necklets
+of a single row of blue beads, statuettes of divinities, mystic eyes,
+scarabs, and, above all, cords tied round the neck, arms, limbs, or
+waist, to keep off, by their mystic knots, all malign influences.
+
+The whole population of the necropolis made their living out of the
+dead. This was true of all ranks of society, headed by the sacerdotal
+colleges of the royal chapels,* and followed by the priestly bodies, to
+whom was entrusted the care of the tombs in the various sections,
+but the most influential of whom confined their attentions to the old
+burying-ground, “Isît-mâît,” the True Place.**
+
+ * We find on several monuments the names of persons
+ belonging to these sacerdotal bodies, priests of Ahmosis I.,
+ priests of Thûtmosis I., of Thût-mosis II., of Amenôthes
+ II., and of Seti I.
+
+ ** The persons connected with the “True Place” were for a
+ long time considered as magistrates, and the “True Place” as
+ a tribunal.
+
+It was their duty to keep up the monuments of the kings, and also of
+private individuals, to clean the tombs, to visit the funerary chambers,
+to note the condition of their occupants, and, if necessary, repair
+the damage done by time, and to provide on certain days the offerings
+prescribed by custom, or by clauses in the contract drawn up between
+the family of the deceased and the religious authorities. The titles of
+these officials indicated how humble was their position in relation to
+the deified ancestors in whose service they were employed; they called
+themselves the “Servants of the True Place,” and their chiefs the
+“Superiors of the Servants,” but all the while they were people of
+considerable importance, being rich, well educated, and respected in
+their own quarter of the town.
+
+[Illustration: 032.jpg PAINTINGS AT THE END OF THE HALL OF THE FIFTH
+THE TOMB]
+
+They professed to have a special devotion for Amenôthes I. and his
+mother, Nofrîtari, who, after five or six centuries of continuous
+homage, had come to be considered as the patrons of Khafîtnîbûs, but
+this devotion was not to the depreciation of other sovereigns. It is
+true that the officials were not always clear as to the identity of the
+royal remains of which they had the care, and they were known to have
+changed one of their queens or princesses into a king or some royal
+prince.*
+
+ * Thus Queen Ahhotpû I., whom the “servant” Anhûrkhâû knew
+ to be a woman, is transformed into a King Ahhotpû in the
+ tomb of Khâbokhnît.
+
+[Illustration: AMENOTHES III. AT LUXOR]
+
+ Drawn by Boudier, from a photograph by Gayet.
+
+They were surrounded by a whole host of lesser
+functionaries--bricklayers, masons, labourers, exorcists, scribes (who
+wrote out pious formulae for poor people, or copied the “Books of the
+going forth by day” for the mummies), weavers, cabinet-makers, and
+goldsmiths. The sculptors and the painters were grouped into guilds;*
+many of them spent their days in the tombs they were decorating, while
+others had their workshops above-ground, probably very like those of our
+modern monumental masons.
+
+ * We gather this from the inscriptions which give us the
+ various titles of the sculptors, draughtsmen, or workmen,
+ but I have been unable to make out the respective positions
+ held by these different persons.
+
+They kept at the disposal of their needy customers an assortment of
+ready-made statues and stelæ, votive tablets to Osiris, Anubis, and
+other Theban gods and goddesses, singly or combined. The name of the
+deceased and the enumeration of the members of his family were left
+blank, and were inserted after purchase in the spaces reserved for the
+purpose.*
+
+ * I succeeded in collecting at the Boulak Museum a
+ considerable number of these unfinished statues and stelæ,
+ coming from the workshops of the necropolis.
+
+These artisans made the greater part of their livelihood by means of
+these epitaphs, and the majority thought only of selling as many of them
+as they could; some few, however, devoted themselves to work of a higher
+kind. Sculpture had reached a high degree of development under the
+Thûtmoses and the Ramses, and the art of depicting scenes in bas-relief
+had been brought to a perfection hitherto unknown. This will be easily
+seen by comparing the pictures in the old mastabas, such as those of Ti
+or Phtahhotpû, with the finest parts of the temples of Qurneh, Abydos,
+Karnak, Deîr el-Baharî, or with the scenes in the tombs of Seti I. and
+Ramses II., or those of private individuals such as Hûi. The modelling
+is firm and refined, showing a skill in the use of the chisel and an
+elegance of outline which have never been surpassed: the Amenôthes III.
+of Luxor and the Khâmhâît of Sheikh Abd el-Qurneh might serve for models
+in our own schools of the highest types which Egyptian art could produce
+at its best in this particular branch. The drawing is freer than in
+earlier examples, the action is more natural, the composition more
+studied, and the perspective less wild. We feel that the artist handled
+his subject _con amore_. He spared no trouble in sketching out
+his designs and in making studies from nature, and, as papyrus was
+expensive, he drew rough drafts, or made notes of his impressions on the
+flat chips of limestone with which the workshops were strewn.
+
+[Illustration: 035.jpg KHÂMHAÎT]
+
+ Drawn by Boudier, from a photograph by M. de Mertens.
+
+Nothing at that date could rival these sketches for boldness of
+conception and freedom in execution, whether it were in the portrayal of
+the majestic gait of a king or the agility of an acrobat. Of the latter
+we have an example in the Turin Museum. The girl is nude, with the
+exception of a tightly fitting belt about her hips, and she is throwing
+herself backwards with so natural a motion, that we are almost tempted
+to expect her to turn a somersault and fall once more into position with
+her heels together.
+
+[Illustration: 026.jpg SKETCH OF A FEMALE ACROBAT]
+
+ Drawn by Boudier, from a photograph by Petrie.
+
+The unfinished figures on the tomb of Seti I. shows with what a steady
+hand the clever draughtsman could sketch out his subjects. The head from
+the nape of the neck round to the throat is described by a single line,
+and the contour of the shoulders is marked by another. The form of the
+body is traced by two undulating lines, while the arms and legs are
+respectively outlined by two others. The articles of apparel and
+ornaments, sketched rapidly at first, had to be gone over again by the
+sculptor, who worked out the smallest details. One might almost count
+the tresses of the hair, while the folds of the dress and the enamels of
+the girdle and bracelets are minutely chiselled.
+
+[Illustration: BAS-RELIEF OF SETI I., SHOWING CORRECTIONS MADE BY THE
+SCULPTOR]
+
+ Drawn by Faucher-Gudin, from photographs by Insinger and
+ Daniel Héron.
+
+When the draughtsman had finished his picture from the sketch which he
+had made, or when he had enlarged it from a smaller drawing, the master
+of the studio would go over it again, marking here and there in red the
+defective points, to which the sculptor gave his attention when working
+the subject out on the wall. If he happened to make a mistake in
+executing it, he corrected it as well as he was able by filling up with
+stucco or hard cement the portions to be remodelled, and by starting to
+work again upon the fresh surface. This cement has fallen out in some
+cases, and reveals to our eyes to-day the marks of the underlying
+chiselling. There are, for example, two profiles of Seti I. on one of
+the bas-reliefs of the hypostyle hall at Karnak, one faintly outlined,
+and the other standing fully out from the surface of the stone. The
+sense of the picturesque was making itself felt, and artists were
+no longer to be excused for neglecting architectural details, the
+configuration of the country, the drawing of rare plants, and, in fact,
+all those accessories which had been previously omitted altogether or
+merely indicated. The necessity of covering such vast surfaces as the
+pylons offered had accustomed them to arrange the various scenes of one
+and the same action in a more natural and intimate connexion than their
+predecessors could possibly have done. In these scenes the Pharaoh
+naturally played the chief part, but in place of choosing for treatment
+merely one or other important action of the monarch calculated
+to exhibit his courage, the artist endeavoured to portray all the
+successive incidents in his campaigns, in the same manner as the early
+Italian painters were accustomed to depict, one after the other, and on
+the same canvas, all the events of the same legend. The details of these
+gigantic compositions may sometimes appear childish to us, and we may
+frequently be at a loss in determining the relations of the parts, yet
+the whole is full of movement, and, although mutilated, gives us even
+yet the impression which would have been made upon us by the turmoil of
+a battle in those distant days.
+
+The sculptor of statues for a long time past was not a whit less skilful
+than the artist who executed bas-reliefs. The sculptor was doubtless
+often obliged to give enormous proportions to the figure of the king, to
+prevent his being overshadowed by the mass of buildings among which the
+statue was to appear; but this necessity of exaggerating the human form
+did not destroy in the artist that sense of proportion and that skilful
+handling of the chisel which are so strikingly displayed in the sitting
+scribe or in the princess at Meîdûm; it merely trained him to mark out
+deftly the principal lines, and to calculate the volume and dimensions
+of these gigantic granite figures of some fifty to sixty-five feet high,
+with as great confidence and skill as he would have employed upon any
+statue of ordinary dimensions which might be entrusted to him.
+The colossal statues at Abu-Simbel and Thebes still witness to the
+incomparable skill of the Theban sculptors in the difficult art of
+imagining and executing superhuman types. The decadence of Egyptian art
+did not begin until the time of Ramses III., but its downward progress
+was rapid, and the statues of the Ramesside period are of little or no
+artistic value. The form of these figures is poor, the technique crude,
+and the expression of the faces mean and commonplace. They betray the
+hand of a mechanical workman who, while still in the possession of the
+instruments of his trade, can infuse no new life into the traditions of
+the schools, nor break away from them altogether.
+
+[Illustration: 040.jpg THE KNEELING SCRIBE AT TURIN]
+
+ Drawn by Faucher-Gudin, from a photograph by Petrie; the
+ scribe bears upon his right shoulder, perhaps tattooed, the
+ human image of the god Amon-Râ, whose animal emblem he
+ embraces.
+
+We must look, not to the royal studios, but to the workshops connected
+with the necropolis, if we want to find statues of half life-size
+displaying intelligent workmanship, all of which we might be tempted to
+refer to the XVIIIth dynasty if the inscriptions upon them did not fix
+their date some two or three centuries later. An example of them may be
+seen at Turin in the kneeling scribe embracing a ram-headed altar:
+the face is youthful, and has an expression at once so gentle and
+intelligent that we are constrained to overlook the imperfections in the
+bust and legs of the figure. Specimens of this kind are not numerous,
+and their rarity is easily accounted for. The multitude of priests,
+soldiers, workmen, and small middle-class people who made up the bulk of
+the Theban population had aspirations for a luxury little commensurate
+with their means, and the tombs of such people are, therefore, full
+of objects which simulate a character they do not possess, and are
+deceptive to the eye: such were the statuettes made of wood, substituted
+from economical motives instead of the limestone or sandstone statues
+usually provided as supporters for the “double.”
+
+[Illustration: 041a.jpg YOUNG GIRL IN THE TURING MUSEUM]
+
+ Drawn by Boudier, from a photograph by Petrie.
+
+[Illustration: 041b.jpg THE LADY NEHAI]
+
+ Drawn by Boudier, from a photograph by M. de Mertens.
+ Enamelled eyes, according to a common custom, were inserted
+ in the sockets, but have disappeared.
+
+The funerary sculptors had acquired a perfect mastery of the kind of
+art needed for people of small means, and we find among the medley of
+commonplace objects which encumber the tomb they decorated, examples of
+artistic works of undoubted excellence, such as the ladies Naî and Tûî
+now in the Louvre, the lady Nehaî now at Berlin, and the naked child at
+Turin. The lady Tûî in her lifetime had been one of the singing-women of
+Amon. She is clad in a tight-fitting robe, which accentuates the
+contour of the breasts and hips without coarseness: her right arm falls
+gracefully alongside her body, while her left, bent across her chest,
+thrusts into her bosom a kind of magic whip, which was the sign of her
+profession. The artist was not able to avoid a certain heaviness in the
+treatment of her hair, and the careful execution of the whole work was
+not without a degree of harshness, but by dint of scraping and polishing
+the wood he succeeded in softening the outline, and removing from the
+figure every sharp point. The lady Nehaî is smarter and more graceful,
+in her close-fitting garment and her mantle thrown over the left elbow;
+and the artist has given her a more alert pose and resolute air than we
+find in the stiff carriage of her contemporary Tûî. The little girl in
+the Turin Museum is a looser work, but where could one find a better
+example of the lithe delicacy of the young Egyptian maiden of eight or
+ten years old? We may see her counterpart to-day among the young Nubian
+girls of the cataract, before they are obliged to wear clothes; there is
+the same thin chest, the same undeveloped hips, the same meagre thighs,
+and the same demeanour, at once innocent and audacious. Other statuettes
+represent matrons, some in tight garments, and with their hair closely
+confined, others without any garment whatever.
+
+[Illustration: 043a.jpg a soldier]
+
+ Drawn by Boudier, from a photograph by M. de Mertens.
+
+[Illustration: 043b.jpg STATUE IN THE TURIN MUSEUM]
+
+ Drawn by Boudier, from a photograph by Petrie.
+
+The Turin example is that of a lady who seems proud of her large
+ear-rings, and brings one of them into prominence, either to show it
+off or to satisfy herself that the jewel becomes her: her head is
+square-shaped, the shoulders narrow, the chest puny, the pose of the
+arm stiff and awkward, but the eyes have such a joyful openness, and her
+smile such a self-satisfied expression, that one readily over looks the
+other defects of the statue. In this collection of miniature figures
+examples of men are not wanting, and there are instances of old
+soldiers, officials, guardians of temples, and priests proudly executing
+their office in their distinctive panther skins. Three individuals in
+the Gîzeh were contemporaries, or almost so, of the young girl of the
+Turin Museum. They are dressed in rich costumes, to which they have,
+doubtless, a just claim; for one of them, Hori, surnamed Râ, rejoiced in
+the favour of the Pharaoh, and must therefore have exercised some
+court function. They seem to step forth with a measured pace and firm
+demeanour, the body well thrown back and the head erect, their
+faces displaying something of cruelty and cunning. An officer, whose
+retirement from service is now spent in the Louvre, is dressed in a
+semi-civil costume, with a light wig, a closely fitting smock-frock
+with shirt-sleeves, and a loin-cloth tied tightly round the hips and
+descending halfway down the thigh, to which is applied a piece of stuff
+kilted lengthwise, projecting in front. A colleague of his, now in the
+Berlin Museum, still maintains possession of his official baton, and is
+arrayed in his striped petticoat, his bracelets and gorget of gold.
+A priest in the Louvre holds before him, grasped by both hands, the
+insignia of Amon-Ra--a ram’s head, surmounted by the solar disk, and
+inserted on the top of a thick handle; another, who has been relegated
+to Turin, appears to be placed between two long staves, each surmounted
+by an idol, and, to judge from his attitude, seems to have no small idea
+of his own beauty and importance. The Egyptians were an observant
+people and inclined to satire, and I have a shrewd suspicion that the
+sculptors, in giving to such statuettes this character of childlike
+vanity, yielded to the temptation to be merry at the expense of their
+model.
+
+The smelters and engravers in metal occupied in relation to the
+sculptors a somewhat exalted position. Bronze had for a long time been
+employed in funerary furniture, and _ushabtiu_ (respondents),* amulets,
+and images of the gods, as well as of mortals, were cast in this metal.
+Many of these tiny figures form charming examples of enamel-work, and
+are distinguished not only by the gracefulness of the, modelling, but
+also by the brilliance of the superimposed glaze; but the majority of
+them were purely commercial articles, manufactured by the hundred from
+the same models, and possibly cast, for centuries, from the same moulds
+for the edification of the devout and of pilgrims.
+
+ * Bronze _respondents_ are somewhat rare, and most of those
+ which are to be found among the dealers are counterfeit. The
+ Gîzeh Museum possesses two examples at least of indisputable
+ authenticity; both of these belong to the XXth dynasty.
+
+[Illustration: 045.jpg FUNERARY CASKET IN THE TURING MUSEUM]
+
+ Drawn by Faucher-Gudin, from a photograph.
+
+[Illustration: 046.jpg SHRINE IN THE TURIN MUSEUM]
+
+ Drawn by Faucher-Gudin, from a photograph by Lanzone.
+
+We ought not, therefore, to be surprised if they are lacking in
+originality; they are no more to be distinguished from each other than
+the hundreds of coloured statuettes which one may find on the stalls of
+modern dealers in religious statuary.
+
+[Illustration: 046b.jpg The Lady Taksûhît]
+
+ From a bronze in the Museum at Athens
+
+[Illustration: 046b.jpg-text]
+
+Here and there among the multitude we may light upon examples showing
+a marked individuality: the statuette of the lady Takûshit, which now
+forms one of the ornaments of the museum at Athens, is an instance. She
+stands erect, one foot in advance, her right arm hanging at her side,
+her left pressed against her bosom; she is arrayed in a short dress
+embroidered over with religious scenes, and wears upon her ankles
+and wrists rings of value. A wig with stiff-looking locks, regularly
+arranged in rows, covers her head. The details of the drapery and the
+ornaments are incised on the surface of the bronze, and heightened
+with a thread of silver. The face is evidently a portrait, and is that
+apparently of a woman of mature age, but the body, according to the
+tradition of the Egyptian schools of art, is that of a young girl,
+lithe, firm, and elastic. The alloy contains gold, and the warm and
+softened lights reflected from it blend most happily and harmoniously
+with the white lines of the designs. The joiners occupied, after the
+workers in bronze, an important position in relation to the necropolis,
+and the greater part of the furniture which they executed for the
+mummies of persons of high rank was remarkable for its painting and
+carpentry-work. Some articles of their manufacture were intended for
+religious use--such as those shrines, mounted upon sledges, on which the
+image of the god was placed, to whom prayers were made for the deceased;
+others served for the household needs of the mummy, and, to distinguish
+these, there are to be seen upon their sides religious and funereal
+pictures, offerings to the two deceased parents, sacrifices to a god or
+goddess, and incidents in the Osirian life. The funerary beds consisted,
+like those intended for the living, of a rectangular framework, placed
+upon four feet of equal height, although there are rare examples in
+which the supports are so arranged as to give a gentle slope to the
+structure. The fancy which actuated the joiner in making such beds
+supposed that two benevolent lions had, of their own free will,
+stretched out their bodies to form the two sides of the couch, the
+muzzles constituting the pillow, while the tails were curled up under
+the feet of the sleeper. Many of the heads given to the lions are so
+noble and expressive, that they will well bear comparison with the
+granite statues of these animals which Amenôthes III. dedicated in his
+temple at Soleb. The other trades depended upon the proportion of their
+members to the rest of the community for the estimation in which they
+were held. The masons, stone-cutters, and common labourers furnished
+the most important contingent; among these ought also to be reckoned
+the royal servants--of whose functions we should have been at a loss
+to guess the importance, if contemporary documents had not made it
+clear--fishermen, hunters, laundresses, wood-cutters, gardeners, and
+water-carriers.*
+
+ * The Cailliaud ostracon, which contains a receipt given to
+ some fishermen, was found near Sheikh Abd el-Qurneh, and
+ consequently belonged to the fishermen of the necropolis.
+ There is a question as to the water-carriers of the Khirû in
+ the hieratic registers of Turin, also as to the washers of
+ clothes, wood-cutters, gardeners and workers in the
+ vineyard.
+
+[Illustration: 048.jpg THE SWALLOW-GODDESS FROM THE THEBAN NECROPOLIS]
+
+ Drawn by Faucher-Gudin, from a photograph by Lanzone.
+
+Without reckoning the constant libations needed for the gods and the
+deceased, the workshops required a large quantity of drinking water for
+the men engaged in them. In every gang of workmen, even in the present
+day, two or three men are set apart to provide drinking-water for the
+rest; in some arid places, indeed, at a distance from the river, such
+as the Valley of the Kings, as many water-carriers are required as there
+are workmen. To the trades just mentioned must be added the low-caste
+crowd depending oh the burials of the rich, the acrobats, female
+mourners, dancers and musicians. The majority of the female corporations
+were distinguished by the infamous character of their manners, and
+prostitution among them had come to be associated with the service of
+the god.*
+
+ * The heroine of the erotic papyrus of Turin bears the title
+ of “Singing-woman of Amon,” and the illustrations indicate
+ her profession so clearly and so expressively, that no
+ details of her sayings and doings are wanting.
+
+[Illustration: 049.jpg THE GODDESS MABÎTSAKBO]
+
+ Drawn by Faucher-Gudin, from a photograph by Lanzone.
+
+There was no education for all this mass of people, and their religion
+was of a meagre character. They worshipped the official deities, Amon,
+Mût, Isis, and Hâthor, and such deceased Pharaohs as Amenôthes I.
+and Nofrîtari, but they had also their own Pantheon, in which animals
+predominated--such as the goose of Amon, and his ram Pa-rahaninofir,
+the good player on the horn, the hippopotamus, the cat, the chicken,
+the swallow, and especially reptiles. Death was personified by a great
+viper, the queen of the West, known by the name Marîtsakro, the friend
+of silence. Three heads, or the single head of a woman, attached to the
+one body, were assigned to it. It was supposed to dwell in the mountain
+opposite Karnak, which fact gave to it, as well as to the necropolis
+itself, the two epithets of Khafîtnîbûs and Ta-tahnît, that is, The
+Summit.*
+
+ * The abundance of the monuments of Marîtsakro found at
+ Sheikh Abd el-Gurneh, inclines me to believe that her
+ sanctuary was situated in the neighbourhood of the temple of
+ Uazmosû, but there was also on the top of the hill another
+ sanctuary which would equally satisfy the name Ta-tahnît.
+
+Its chapel was situated at the foot of the hill of Sheikh Abd el-Qurneh,
+but its sacred serpents crawled and wriggled through the necropolis,
+working miracles and effecting the cure of the most dangerous maladies.
+The faithful were accustomed to dedicate to them, in payment of their
+vows, stelas, or slabs of roughly hewn stone, with inscriptions
+which witnessed to a deep gratitude. “Hearken! I, from the time of my
+appearance on earth, I was a ‘Servant of the True Place,’ Nofirâbû, a
+stupid ignorant person, who knew not good from evil, and I committed
+sin against The Summit. She punished me, and I was in her hand day and
+night. I lay groaning on my couch like a woman in childbed, and I made
+supplication to the air, but it did not come to me, for I was hunted
+down by The Summit of the West, the brave one among all the gods and all
+the goddesses of the city; so I would say to all the miserable sinners
+among the people of the necropolis: ‘Give heed to The Summit, for there
+is a lion in The Summit, and she strikes as strikes a spell-casting
+Lion, and she pursues him who sins against her! ‘I invoked then my
+mistress, and I felt that she flew to me like a pleasant breeze;
+she placed herself upon me, and this made me recognise her hand, and
+appeased she returned to me, and she delivered me from suffering, for
+she is my life, The Summit of the West, when she is appeased, and she
+ought to be invoked!’” There were many sinners, we may believe, among
+that ignorant and superstitious population, but the governors of Thebes
+did not put their confidence in the local deities alone to keep them
+within bounds, and to prevent their evil deeds; commissioners, with the
+help of a detachment of Mazaîû, were an additional means of conducting
+them into the right way. They had, in this respect, a hard work to
+accomplish, for every day brought with it its contingent of crimes,
+which they had to follow up, and secure the punishment of the authors.
+Nsisûamon came to inform them that the workman Nakhtummaût and his
+companions had stolen into his house, and robbed him of three large
+loaves, eight cakes, and some pastry; they had also drunk a jar of beer,
+and poured out from pure malice the oil which they could not carry
+away with them. Panîbi had met the wife of a comrade alone near an
+out-of-the-way tomb, and had taken advantage of her notwithstanding her
+cries; this, moreover, was not the first offence of the culprit, for
+several young girls had previously been victims of his brutality, and
+had not ventured up to this time to complain of him on account of the
+terror with which he inspired the neighbourhood. Crimes against the dead
+were always common; every penniless fellow knew what quantities of gold
+and jewels had been entombed with the departed, and these treasures,
+scattered around them at only a few feet from the surface of the ground,
+presented to them a constant temptation to which they often succumbed.
+Some were not disposed to have accomplices, while others associated
+together, and, having purchased at a serious cost the connivance of the
+custodians, set boldly to work on tombs both recent and ancient. Not
+content with stealing the funerary furniture, which they disposed of to
+the undertakers, they stripped the mummies also, and smashed the
+bodies in their efforts to secure the jewels; then, putting the remains
+together again, they rearranged the mummies afresh so cleverly that
+they can no longer be distinguished by their outward appearance from the
+originals, and the first wrappings must be removed before the fraud can
+be discovered. From time to time one of these rogues would allow himself
+to be taken for the purpose of denouncing his comrades, and avenging
+himself for the injustice of which he was the victim in the division
+of the spoil; he was laid hold of by the Mazaîû, and brought before the
+tribunal of justice. The lands situated on the left bank of the
+Nile belonged partly to the king and partly to the god Amon, and any
+infraction of the law in regard to the necropolis was almost certain
+to come within the jurisdiction of one or other of them. The commission
+appointed, therefore, to determine the damage done in any case, included
+in many instances the high priest or his delegates, as well as the
+officers of the Pharaoh. The office of this commission was to examine
+into the state of the tombs, to interrogate the witnesses and the
+accused, applying the torture if necessary: when they had got at the
+facts, the tribunal of the notables condemned to impalement some half
+a dozen of the poor wretches, and caused some score of others to be
+whipped.* But, when two or three months had elapsed, the remembrance of
+the punishment began to die away, and the depredations began afresh. The
+low rate of wages occasioned, at fixed periods, outbursts of discontent
+and trouble which ended in actual disturbances. The rations allowed to
+each workman, and given to him at the beginning of each month, would
+possibly have been sufficient for himself and his family, but, owing to
+the usual lack of foresight in the Egyptian, they were often consumed
+long before the time fixed, and the pinch soon began to be felt. The
+workmen, demoralised by their involuntary abstinence, were not slow to
+turn to the overseer; “We are perishing of hunger, and there are still
+eighteen days before the next month.” The latter was prodigal of fair
+speeches, but as his words were rarely accompanied by deeds, the
+workmen would not listen to him; they stopped work, left the workshop in
+turbulent crowds, ran with noisy demonstrations to some public place to
+hold a meeting--perhaps the nearest monument, at the gate of the temple
+of Thûtmosis III.,** behind the chapel of Mînephtah,*** or in the court
+of that of Seti I.
+
+ * This is how I translate a fairly common expression, which
+ means literally, “to be put on the wood.” Spiegelberg sees in
+ this only a method of administering torture.
+
+ ** Perhaps the chapel of Uazmôsû, or possibly the free space
+ before the temple of Deîr el-Baharî.
+
+ *** The site of this chapel was discovered by Prof. Petrie
+ in the spring of 1896. It had previously been supposed to be
+ a temple of Amenôthes III.
+
+Their overseers followed them; the police commissioners of the locality,
+the Mazaîû, and the scribes mingled with them and addressed themselves
+to some of the leaders with whom they might be acquainted. But these
+would not at first give them a hearing. “We will not return,” they would
+say to the peacemakers; “make it clear to your superiors down below
+there.” It must have been manifest that from their point of view their
+complaints were well founded, and the official, who afterwards gave an
+account of the affair to the authorities, was persuaded of this. “We
+went to hear them, and they spoke true words to us.” For the most part
+these strikes had no other consequence than a prolonged stoppage of
+work, until the distribution of rations at the beginning of the next
+month gave the malcontents courage to return to their tasks. Attempts
+were made to prevent the recurrence of these troubles by changing
+the method and time of payments. These were reduced to an interval of
+fifteen days, and at length, indeed, to one of eight. The result was
+very much the same as before: the workman, paid more frequently, did not
+on that account become more prudent, and the hours of labour lost did
+not decrease. The individual man, if he had had nobody to consider but
+himself, might have put up with the hardships of his situation, but
+there were almost always wife and children or sisters concerned, who
+clamoured for bread in their hunger, and all the while the storehouses
+of the temples or those of the state close by were filled to overflowing
+with durrah, barley, and wheat.*
+
+ * Khonsu, for example, excites his comrades to pillage the
+ storehouses of the gate.
+
+The temptation to break open the doors and to help themselves in the
+present necessity must have been keenly felt. Some bold spirits among
+the strikers, having set out together, scaled the two or three boundary
+walls by which the granaries were protected, but having reached this
+position their hearts, failed them, and they contented themselves with
+sending to the chief custodian an eloquent pleader, to lay before him
+their very humble request: “We are come, urged by famine, urged by
+thirst, having no more linen, no more oil, no more fish, no more
+vegetables. Send to Pharaoh, our master, send to the king, our lord,
+that he may provide us with the necessaries of life.” If one of them,
+with less self-restraint, was so carried away as to let drop an oath,
+which was a capital offence, saying, “By Amon! by the sovereign, whose
+anger is death!” if he asked to be taken before a magistrate in order
+that he might reiterate there his complaint, the others interceded for
+him, and begged that he might escape the punishment fixed by the law
+for blasphemy; the scribe, good fellow as he was, closed his ears to the
+oath, and, if it were in his power, made a beginning of satisfying their
+demands by drawing upon the excess of past months to such an extent as
+would pacify them for some days, and by paying them a supplemental wage
+in the name of the Pharaoh. They cried out loudly: “Shall there not be
+served out to us corn in excess of that which has been distributed to
+us; if not we will not stir from this spot?”
+
+At length the end of the month arrived, and they all appeared together
+before the magistrates, when they said: “Let the scribe, Khâmoîsît,
+who is accountable, be sent for!” He was thereupon brought before the
+notables of the town, and they said to him: “See to the corn which thou
+hast received, and give some of it to the people of the necropolis.”
+ Pmontunîboîsît was then sent for, and “rations of wheat were given to
+us daily.” Famine was not caused only by the thriftlessness of the
+multitude: administrators of all ranks did not hesitate to appropriate,
+each one according to his position, a portion of the means entrusted
+to them for the maintenance of their subordinates, and the latter often
+received only instalments of what was due to them. The culprits often
+escaped from their difficulties by either laying hold of half a dozen
+of their brawling victims, or by yielding to them a proportion of
+their ill-gotten gains, before a rumour of the outbreak could reach
+head-quarters. It happened from time to time, however, when the
+complaints against them were either too serious or too frequent, that
+they were deprived of their functions, cited before the tribunals, and
+condemned. What took place at Thebes was repeated with some variations
+in each of the other large cities. Corruption, theft, and extortion had
+prevailed among the officials from time immemorial, and the most active
+kings alone were able to repress these abuses, or confine them within
+narrow limits; as soon as discipline became relaxed, however, they began
+to appear again, and we have no more convincing proof of the state of
+decadence into which Thebes had fallen towards the middle of the XXth
+dynasty, than the audacity of the crimes committed in the necropolis
+during the reigns of the successors of Ramses III.
+
+The priesthood of Amon alone displayed any vigour and enjoyed any
+prosperity in the general decline. After the victory of the god over the
+heretic kings no one dared to dispute his supremacy, and the Ramessides
+displayed a devout humility before him and his ministers. Henceforward
+he became united to Râ in a definite manner, and his authority not only
+extended over the whole of the land of Egypt, but over all the countries
+also which were brought within her influence; so that while Pharaoh
+continued to be the greatest of kings, Pharaoh’s god held a position
+of undivided supremacy among the deities. He was the chief of the two
+Bnneads, the Heliopolitan and the Hermopolitan, and displayed for
+the latter a special affection; for the vague character of its eight
+secondary deities only served to accentuate the position of the ninth
+and principal divinity with whose primacy that of Amon was identified.
+It was more easy to attribute to Amon the entire work of creation when
+Shû, Sibû, Osiris, and Sit had been excluded--the deities whom the
+theologians of Heliopolis had been accustomed to associate with the
+demiurge; and in the hymns which they sang at his solemn festivals they
+did not hesitate to ascribe to him all the acts which the priests of
+former times had assigned to the Ennead collectively. “He made earth,
+silver, gold,--the true lapis at his good pleasure.--He brought forth
+the herbs for the cattle, the plants upon which men live.--He made to
+live the fish of the river,--the birds which hover in the air,--giving
+air to those which are in the egg.--He animates the insects,--he makes
+to live the small birds, the reptiles, and the gnats as well.--He
+provides food for the rat in his hole,--supports the bird upon the
+branch.--May he be blessed for all this, he who is alone, but with many
+hands.” “Men spring from his two eyes,” and quickly do they lose
+their breath while acclaiming him--Egyptians and Libyans, Negroes and
+Asiatics: “Hail to thee!” they all say; “praise to thee because thou
+dwellest amongst us!--Obeisances before thee because thou createst
+us!”--“Thou art blessed by every living thing,--thou hast worshippers in
+every place,--in the highest of the heavens, in all the breadth of
+the earth,--in the depths of the seas.--The gods bow before thy
+Majesty,--magnifying the souls which form them,--rejoicing at meeting
+those who have begotten them,--they say to thee: ‘Go in peace,--father
+of the fathers of all the gods,--who suspended the heaven, levelled the
+earth;--creator of beings, maker of things,--sovereign king, chief of
+the gods,--we adore thy souls, because thou hast made us,--we lavish
+offerings upon thee, because thou hast given us birth,--we shower
+benedictions upon thee, because thou dwellest among us.’” We have here
+the same ideas as those which predominate in the hymns addressed to
+Atonû,* and in the prayers directed to Phtah, the Nile, Shû, and the
+Sun-god of Heliopolis at the same period.
+
+ * Breasted points out the decisive influence exercised by
+ the solar hymns of Amenôthes IV. on the development of the
+ solar ideas contained in the hymns to Amon put forth or re-
+ edited in the XXIIIrd dynasty.
+
+The idea of a single god, lord and maker of all things, continued to
+prevail more and more throughout Egypt--not, indeed, among the lower
+classes who persisted in the worship of their genii and their animals,
+but among the royal family, the priests, the nobles, and people of
+culture. The latter believed that the Sun-god had at length absorbed
+all the various beings who had been manifested in the feudal divinities:
+these, in fact, had surrendered their original characteristics in order
+to become forms of the Sun, Amon as well as the others--and the new
+belief displayed itself in magnifying the solar deity, but the solar
+deity united with the Theban Amon, that is, Amon-Râ. The omnipotence of
+this one god did not, however, exclude a belief in the existence of his
+compeers; the theologians thought all the while that the beings to whom
+ancient generations had accorded a complete independence in respect of
+their rivals were nothing more than emanations from one supreme being.
+If local pride forced them to apply to this single deity the designation
+customarily used in their city--Phtah at Memphis, Anhûri-Shû at Thinis,
+Khnûmû in the neighbourhood of the first cataract--they were quite
+willing to allow, at the same time, that these appellations were but
+various masks for one face. Phtah, Hâpi, Khnûmû, Râ,--all the gods, in
+fact,--were blended with each other, and formed but one deity--a unique
+existence, multiple in his names, and mighty according to the importance
+of the city in which he was worshipped. Hence Amon, lord of the capital
+and patron of the dynasty, having more partisans, enjoyed more respect,
+and, in a word, felt himself possessed of more claims to be the sole god
+of Egypt than his brethren, who could not claim so many worshippers. He
+did not at the outset arrogate to himself the same empire over the dead
+as he exercised over the living; he had delegated his functions in this
+respect to a goddess, Marîtsakro, for whom the poorer inhabitants of the
+left bank entertained a persistent devotion. She was a kind of Isis or
+hospitable Hathor, whose subjects in the other world adapted themselves
+to the nebulous and dreary existence provided for their disembodied
+“doubles.” The Osirian and solar doctrines were afterwards blended
+together in this local mythology, and from the XIth dynasty onwards the
+Theban nobility had adopted, along with the ceremonies in use in the
+Memphite period, the Heliopolitan beliefs concerning the wanderings
+of the soul in the west, its embarkation on the solar ship, and its
+resting-places in the fields of Ialû. The rock-tombs of the XVIIIth
+dynasty demonstrate that the Thebans had then no different concept of
+their life beyond the world from that entertained by the inhabitants
+of the most ancient cities: they ascribed to that existence the same
+inconsistent medley of contradictory ideas, from which each one might
+select what pleased him best--either repose in a well-provisioned tomb,
+or a dwelling close to Osiris in the middle of a calm and agreeable
+paradise, or voyages with Râ around the world.*
+
+ * The Pyramid texts are found for the most part in the tombs
+ of Nofirû and Harhôtpû; the texts of the Book of the Dead
+ are met with on the Theban coffins of the same period.
+
+[Illustration: 060.jpg DECORATED WRAPPINGS OF A MUMMY]
+
+The fusion of Râ and Amon, and the predominance of the solar idea which
+arose from it, forced the theologians to examine more closely these
+inconsistent notions, and to eliminate from them anything which might be
+out of harmony with the new views. The devout servant of Amon, desirous
+of keeping in constant touch with his god both here and in the other
+would, could not imagine a happier future for his soul than in its going
+forth in the fulness of light by day, and taking refuge by night on
+the very bark which carried the object of his worship through the thick
+darkness of, Hades. To this end he endeavoured to collect the formulae
+which would enable him to attain to this supreme happiness, and also
+inform him concerning the hidden mysteries of that obscure half of the
+world in which the sun dwelt between daylight and daylight, teaching him
+also how to make friends and supporters of the benevolent genii, and how
+to avoid or defeat the monsters whom he would encounter. The best
+known of the books relating to these mysteries contained a geographical
+description of the future world as it was described by the Theban
+priests towards the end of the Ramesside period; it was, in fact, an
+itinerary in which was depicted each separate region of the underworld,
+with its gates, buildings, and inhabitants.*
+
+ * The monumental text of this book is found sculptured on a
+ certain number of the tombs of the Theban kings. It was
+ first translated into English by Birch, then into French by
+ Dévéria, and by Maspero.
+
+The account of it given by the Egyptian theologians did not exhibit much
+inventive genius. They had started with the theory that the sun, after
+setting exactly west of Thebes, rose again due east of the city, and
+they therefore placed in the dark hemisphere all the regions of the
+universe which lay to the north of those two points of the compass. The
+first stage of the sun’s journey, after disappearing below the horizon,
+coincided with the period of twilight; the orb travelled along the open
+sky, diminishing the brightness of his fires as he climbed northward,
+and did not actually enter the underworld till he reached Abydos,
+close to the spot where, at the “Mouth of the Cleft,” the souls of the
+faithful awaited him. As soon as he had received them into his boat,
+he plunged into the tunnel which there pierces the mountains, and the
+cities through which he first passed between Abydos and the Fayûm were
+known as the Osirian fiefs. He continued his journey through them for
+the space of two hours, receiving the homage of the inhabitants, and
+putting such of the shades on shore as were predestined by their special
+devotion for the Osiris of Abydos and his associates, Horus and Anubis,
+to establish themselves in this territory. Beyond Heracleopolis, he
+entered the domains of the Memphite gods, the “land of Sokaris,” and
+this probably was the most perilous moment of his journey.
+
+[Illustration: 062.jpg ONE OF THE MYSTERIOUS BOOKS OF AMON]
+
+The feudatories of Phtah were gathered together in grottoes, connected
+by a labyrinth of narrow passages through which even the most fully
+initiated were scarcely able to find their way; the luminous boat,
+instead of venturing within these catacombs, passed above them by
+mysterious tracks. The crew were unable to catch a glimpse of the
+sovereign through whose realm they journeyed, and they in like manner
+were invisible to him; he could only hear the voices of the divine
+sailors, and he answered them from the depth of the darkness. Two hours
+were spent in this obscure passage, after which navigation became easier
+as the vessel entered the nomes subject to the Osirises of the Delta:
+four consecutive hours of sailing brought the bark from the province in
+which the four principal bodies of the god slept to that in which
+his four souls kept watch, and, as it passed, it illuminated the eight
+circles reserved for men and kings who worshipped the god of Mendes.
+From the tenth hour onwards it directed its course due south, and passed
+through the Aûgàrît, the place of fire and abysmal waters to which the
+Heliopolitans consigned the souls of the impious; then finally quitting
+the tunnel, it soared up in the east with the first blush of dawn. Each
+of the ordinary dead was landed at that particular hour of the twelve,
+which belonged to the god of his choice or of his native town. Left to
+dwell there they suffered no absolute torment, but languished in the
+darkness in a kind of painful torpor, from which condition the approach
+of the bark alone was able to rouse them. They hailed its daily coming
+with acclamations, and felt new life during the hour in which its rays
+fell on them, breaking out into lamentations as the bark passed away and
+the light disappeared with it. The souls who were devotees of the sun
+escaped this melancholy existence; they escorted the god, reduced though
+he was to a mummied corpse, on his nightly cruise, and were piloted by
+him safe and sound to meet the first streaks of the new day. As the
+boat issued from the mountain in the morning between the two trees which
+flanked the gate of the east, these souls had their choice of several
+ways of spending the day on which they were about to enter. They might
+join their risen god in his course through the hours of light, and
+assist him in combating Apophis and his accomplices, plunging again at
+night into Hades without having even for a moment quitted his side.
+
+[Illustration: 066.jpg THE ENTRANCE TO A ROYAL TOMB]
+
+ Drawn by Faucher-Gudin, from a photograph, by Beato, of the
+ tomb of Ramses IV.
+
+[Illustration: 066b.jpg ONE OF THE HOURS OF THE NIGHT]
+
+They might, on the other hand, leave him and once more enter the world
+of the living, settling themselves where they would, but always by
+preference in the tombs where their bodies awaited them, and where they
+could enjoy the wealth which had been accumulated there: they might walk
+within their garden, and sit beneath the trees they had planted; they
+could enjoy the open air beside the pond they had dug, and breathe the
+gentle north breeze on its banks after the midday heat, until the time
+when the returning evening obliged them to repair once more to Abydos,
+and re-embark with the god in order to pass the anxious vigils of the
+night under his protection. Thus from the earliest period of Egyptian
+history the life beyond the tomb was an eclectic one, made up of a
+series of earthly enjoyments combined together.
+
+The Pharaohs had enrolled themselves instinctively among the most ardent
+votaries of this complex doctrine. Their relationship to the sun made
+its adoption a duty, and its profession was originally, perhaps, one of
+the privileges of their position. Râ invited them on board because they
+were his children, subsequently extending this favour to those whom
+they should deem worthy to be associated with them, and thus become
+companions of the ancient deceased kings of Upper and Lower Egypt.*
+
+ * This is apparently what we gather from the picture
+ inserted in chapter xvii. of the “Book of the Dead,” where
+ we see the kings of Upper and Lower Egypt guiding the divine
+ bark and the deceased with them.
+
+The idea which the Egyptians thus formed of the other world, and of the
+life of the initiated within it, reacted gradually on their concept of
+the tomb and of its befitting decoration. They began to consider the
+entrances to the pyramid, and its internal passages and chambers, as a
+conventional representation of the gates, passages, and halls of Hades
+itself; when the pyramid passed out of fashion, and they had replaced
+it by a tomb cut in the rock in one or other of the branches of the Bab
+el-Moluk valley, the plan of construction which they chose was an exact
+copy of that employed by the Memphites and earlier Thebans, and they
+hollowed out for themselves in the mountain-side a burying-place on the
+same lines as those formerly employed within the pyramidal structure.
+The relative positions of the tunnelled tombs along the valley were not
+determined by any order of rank or of succession to the throne; each
+Pharaoh after Ramses I. set to work on that part of the rock where the
+character of the stone favoured his purpose, and displayed so little
+respect for his predecessors, that the workmen, after having tunnelled
+a gallery, were often obliged to abandon it altogether, or to change the
+direction of their excavations so as to avoid piercing a neighbouring
+tomb. The architect’s design was usually a mere project which could be
+modified at will, and, which he did not feel bound to carry out with
+fidelity; the actual measurements of the tomb of Ramses IV. are almost
+everywhere at variance with the numbers and arrangement of the working
+drawing of it which has been preserved to us in a papyrus. The general
+disposition of the royal tombs, however, is far from being complicated;
+we have at the entrance the rectangular door, usually surmounted by the
+sun, represented by a yellow disk, before which the sovereign kneels
+with his hands raised in the posture of adoration; this gave access to
+a passage sloping gently downwards, and broken here and there by a level
+landing and steps, leading to a first chamber of varying amplitude, at
+the further end of which a second passage opened which descended to one
+or more apartments, the last of which, contained the coffin. The oldest
+rock-tombs present some noteworthy exceptions to this plan, particularly
+those of Seti I. and Ramses III.; but from the time of Ramses IV., there
+is no difference to be remarked in them except in the degree of finish
+of the wall-paintings or in the length of the passages. The shortest of
+the latter extends some fifty-two feet into the rock, while the longest
+never exceeds three hundred and ninety feet. The same artifices
+which had been used by the pyramid-builders to defeat the designs of
+robbers--false mummy-pits, painted and sculptured walls built across
+passages, stairs concealed under a movable stone in the corner of a
+chamber--were also employed by the Theban engineers. The decoration of
+the walls was suggested, as in earlier times, by the needs of the royal
+soul, with this difference--that the Thebans set themselves to render
+visible to his eyes by paintings that which the Memphites had been
+content to present to his intelligence in writing, so that the Pharaoh
+could now see what his ancestors had been able merely to read on the
+walls of their tombs. Where the inscribed texts in the burial-chamber
+of Unas state that Unas, incarnate in the Sun, and thus representing
+Osiris, sails over the waters on high or glides into the Elysian fields,
+the sculptured or painted scenes in the interior of the Theban catacombs
+display to the eye Ramses occupying the place of the god in the solar
+bark and in the fields of laid. Where the walls of Unas bear only the
+prayers recited over the mummy for the opening of his mouth, for the
+restoration of the use of his limbs, for his clothing, perfuming, and
+nourishment, we see depicted on those of Seti I. or Ramses IV. the
+mummies of these kings and the statues of their doubles in the hands
+of the priests, who are portrayed in the performance of these various
+offices. The starry ceilings of the pyramids reproduce the aspect of the
+sky, but without giving the names of the stars: on the ceilings of some
+of the Ramesside rock-tombs, on the other hand, the constellations are
+represented, each with its proper figure, while astronomical tables give
+the position of the heavenly bodies at intervals of fifteen days, so
+that the soul could tell at a glance into what region of the firmament
+the course of the bark would bring him each night. In the earlier
+Ramesside tombs, under Seti I. and Ramses II., the execution of these
+subjects shows evidence of a care and skill which are quite marvellous,
+and both figures and hieroglyphics betray the hand of accomplished
+artists. But in the tomb of Ramses III. the work has already begun to
+show signs of inferiority, and the majority of the scenes are coloured
+in a very summary fashion; a raw yellow predominates, and the tones of
+the reds and blues remind us of a child’s first efforts at painting.
+This decline is even more marked under the succeeding Ramessides; the
+drawing has deteriorated, the tints have become more and more crude,
+and the latest paintings seem but a lamentable caricature of the earlier
+ones.
+
+The courtiers and all those connected with the worship of
+Amon-Râ--priests, prophets, singers, and functionaries connected with
+the necropolis--shared the same belief with regard to the future world
+as their sovereign, and they carried their faith in the sun’s power
+to the point of identifying themselves with him after death, and of
+substituting the name of Râ for that of Osiris; they either did not
+venture, however, to go further than this, or were unable to introduce
+into their tombs all that we find in the Bab el-Moluk. They confined
+themselves to writing briefly on their own coffins, or confiding to
+the mummies of their fellow-believers, in addition to the “Book of the
+Dead,” a copy of the “Book of knowing what there is in Hades,” or of
+some other mystic writing which was in harmony with their creed. Hastily
+prepared copies of these were sold by unscrupulous scribes, often badly
+written and almost always incomplete, in which were hurriedly set
+down haphazard the episodes of the course of the sun with explanatory
+illustrations. The representations of the gods in them are but little
+better than caricatures, the text is full of faults and scarcely
+decipherable, and it is at times difficult to recognize the
+correspondence of the scenes and prayers with those in the royal tombs.
+Although Amon had become the supreme god, at least for this class of
+the initiated, he was by no means the sole deity worshipped by the
+Egyptians: the other divinities previously associated with him still
+held their own beside him, or were further defined and invested with
+a more decided personality. The goddess regarded as his partner was at
+first represented as childless, in spite of the name of Maût or Mût--the
+mother--by which she was invoked, and Amon was supposed to have adopted
+Montû, the god of Hermonthis, in order to complete his triad. Montû,
+however, formerly the sovereign of the Theban plain, and lord over Amon
+himself, was of too exalted a rank to play the inferior part of a divine
+son.
+
+[Illustration: 074.jpg KHONSÛ* AND TEMPLE OF KHONSÛ**.]
+
+ * Drawn by Faucher-Gudin, from a bronze statuette in the
+ Gizeh Museum.
+
+ ** Drawn by Thuillier: A is the pylon, B the court, C the
+ hypostyle hall, E the passage isolating the sanctuary, D the
+ sanctuary, F the opisthodomos with its usual chambers.
+
+The priests were, therefore, obliged to fall back upon a personage
+of lesser importance, named Khonsû, who up to that period had been
+relegated to an obscure position in the celestial hierarchy. How they
+came to identify him with the moon, and subsequently with Osiris and
+Thot, is as yet unexplained,* but the assimilation had taken place
+before the XIXth dynasty drew to its close. Khonsû, thus honoured, soon
+became a favourite deity with both the people and the upper classes,
+at first merely supplementing Montû, but finally supplanting him in the
+third place of the Triad. From the time of Sesostris onwards, Theban
+dogma acknowledged him alone side by side with Amon-Râ and Mût the
+divine mother.
+
+ * It is possible that this assimilation originated in the
+ fact that Khonsû is derived from the verb “khonsû,” to
+ navigate: Khonsû would thus have been he who crossed the
+ heavens in his bark--that is, the moon-god.
+
+[Illustration: 075.jpg THE TEMPLE OF KHONSÛ AT KARNAK]
+
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+
+It was now incumbent on the Pharaoh to erect to this newly made
+favourite a temple whose size and magnificence should be worthy of the
+rank to which his votaries had exalted him. To this end, Ramses III.
+chose a suitable site to the south of the hypostyle hall of Karnak,
+close to a corner of the enclosing wall, and there laid the foundations
+of a temple which his successors took nearly a century to finish.*
+
+ * The proof that the temple was founded by Ramses III. is
+ furnished by the inscriptions of the sanctuary and the
+ surrounding chambers.
+
+Its proportions are by no means perfect, the sculpture is wanting in
+refinement, the painting is coarse, and the masonry was so faulty, that
+it was found necessary in several places to cover it with a coat of
+stucco before the bas-reliefs could be carved on the walls; yet, in
+spite of all this, its general arrangement is so fine, that it may
+well be regarded, in preference to other more graceful or magnificent
+buildings, as the typical temple of the Theban period. It is divided
+into two parts, separated from each other by a solid wall. In the centre
+of the smaller of these is placed the Holy of Holies, which opens
+at both ends into a passage ten feet in width, isolating it from the
+surrounding buildings. To the right and left of the sanctuary are dark
+chambers, and behind it is a hall supported by four columns, into which
+open seven small apartments. This formed the dwelling-place of the god
+and his compeers. The sanctuary communicates, by means of two doors
+placed in the southern wall, with a hypostyle hall of greater width
+than depth, divided by its pillars into a nave and two aisles. The
+four columns of the nave are twenty-three feet in height, and have
+bell-shaped capitals, while those of the aisles, two on either side, are
+eighteen feet high, and are crowned with lotiform capitals.
+
+[Illustration: 077.jpg THE COURT OF THE TEMPLE OF KHONSÛ]
+
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+
+The roof of the nave was thus five feet higher than those of the aisles,
+and in the clear storey thus formed, stone gratings, similar to those
+in the temple of Amon, admitted light to the building. The courtyard,
+surrounded by a fine colonnade of two rows of columns, was square, and
+was entered by four side posterns in addition to the open gateway at the
+end placed between two quadrangular towers.
+
+[Illustration: 078.jpg THE COLONNADE BUILT BY THÛTMOSIS III]
+
+ Drawn by Faucher-Gudin, from a photograph by Insinger and
+ Daniel Héron.
+
+This pylon measures 104 feet in length, and is 32 feet 6 inches wide,
+by 58 feet high. It contains no internal chambers, but merely a narrow
+staircase which leads to the top of the doorway, and thence to the
+summit of the towers. Four long angular grooves run up the façade of the
+towers to a height of about twenty feet from the ground, and are in
+the same line with a similar number of square holes which pierce the
+thickness of the building higher up. In these grooves were placed
+Venetian masts, made of poles spliced together and held in their place
+by means of hooks and wooden stays which projected from the four holes;
+these masts were to carry at their tops pennons of various colours.
+Such was the temple of Khonsû, and the majority of the great Theban
+buildings--at Luxor, Qurneh, and Bamesseum, or Medinet-Uabu--were
+constructed on similar lines. Even in their half-ruined condition there
+is something oppressive and uncanny in their appearance. The gods
+loved to shroud themselves in mystery, and, therefore, the plan of
+the building was so arranged as to render the transition almost
+imperceptible from the blinding sunlight outside to the darkness of
+their retreat within. In the courtyard, we are still surrounded by vast
+spaces to which air and light have free access. The hypostyle hall,
+however, is pervaded by an appropriate twilight, the sanctuary is veiled
+in still deeper darkness, while in the chambers beyond reigns an almost
+perpetual night. The effect produced by this gradation of obscurity
+was intensified by constructional artifices. The different parts of the
+building are not all on the same ground-level, the pavement rising as
+the sanctuary is approached, and the rise is concealed by a few steps
+placed at intervals. The difference of level in the temple of Khonsû is
+not more than five feet three inches, but it is combined with a still
+more considerable lowering of the height of the roof. From the pylon
+to the wall at the further end the height decreases as we go on; the
+peristyle is more lofty than the hypostyle hall, this again is higher
+than the sanctuary and the hall of columns, and the chamber beyond it
+drops still further in altitude.*
+
+ * This is “the law of progressive diminution of heights” of
+ Perrot-Chipiez.
+
+Karnak is an exception to this rule; this temple had in the course of
+centuries undergone so many restorations and additions, that it formed a
+collection of buildings rather than a single edifice. It might have
+been regarded, as early as the close of the Theban empire, as a kind of
+museum, in which every century and every period of art, from the XIIth
+dynasty downwards, had left its distinctive mark.*
+
+ * A on the plan denotes the XIIth dynasty temple; B is the
+ great hypostyle hall of Seti I. and Ramses II.; C the temple
+ of Ramses III.
+
+[Illustration: 081.jpg THE TEMPLE OF AMON AT KARNAK]
+
+All the resources of architecture had been brought into requisition
+during this period to vary, at the will of each sovereign, the
+arrangement and the general effect of the component parts. Columns with
+sixteen sides stand in the vicinity of square pillars, and lotiform
+capitals alternate with those of the bell-shape; attempts were even made
+to introduce new types altogether. The architect who built at the back
+of the sanctuary what is now known as the colonnade of Thûtmosis
+III., attempted to invert the bell-shaped capital; the bell was turned
+downwards, and the neck attached to the plinth, while the mouth rested
+on the top of the shaft. This awkward arrangement did not meet with
+favour, for we find it nowhere repeated; other artists, however, with
+better taste, sought at this time to apply the flowers symbolical of
+Upper and Lower Egypt to the decorations of the shafts. In front of the
+sanctuary of Karnak two pillars are still standing which have on them
+in relief representations respectively of the fullblown lotus and the
+papyrus. A building composed of so many incongruous elements required
+frequent restoration--a wall which had been undermined by water needed
+strengthening, a pylon displaying cracks claimed attention, some
+unsafe colonnade, or a colossus which had been injured by the fall of
+a cornice, required shoring up--so that no sooner had the corvée for
+repairs completed their work in one part, than they had to begin again
+elsewhere.
+
+[Illustration: 082.jpg THE TWO STELE-PILLARS AT KARNAK]
+
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+
+The revenues of Amon must, indeed, have been enormous to have borne the
+continual drain occasioned by restoration, and the resources of the god
+would soon have been exhausted had not foreign wars continued to furnish
+him during several centuries with all or more than he needed.
+
+The gods had suffered severely in the troublous times which had followed
+the reign of Seti II., and it required all the generosity of Ramses III.
+to compensate them for the losses they had sustained during the anarchy
+under Arisû. The spoil taken from the Libyans, from the Peoples of the
+Sea, and from the Hittites had flowed into the sacred treasuries, while
+the able administration of the sovereign had done the rest, so that on
+the accession of Ramses IV. the temples were in a more prosperous state
+than ever.* They held as their own property 169 towns, nine of which
+were in Syria and Ethiopia; they possessed 113,433 slaves of both sexes,
+493,386 head of cattle, 1,071,780 arurse of land, 514 vineyards and
+orchards, 88 barks and sea-going vessels, 336 kilograms of gold both in
+ingots and wrought, 2,993,964 grammes of silver, besides quantities of
+copper and precious stones, and hundreds of storehouses in which they
+kept corn, oil, wine, honey, and preserved meats--the produce of their
+domains. Two examples will suffice to show the extent of this latter
+item: the live geese reached the number of 680,714, and the salt or
+smoked fish that of 494,800.** Amon claimed the giant share of this
+enormous total, and three-fourths of it or more were reserved for his
+use, namely---86,486 slaves, 421,362 head of cattle, 898,168 _arurse_
+of cornland, 433 vineyards and orchards, and 56 Egyptian towns. The nine
+foreign towns all belonged to him, and one of them contained the temple
+in which he was worshipped by the Syrians whenever they came to pay
+their tribute to the king’s representatives: it was but just that his
+patrimony should surpass that of his compeers, since the conquering
+Pharaohs owed their success to him, who, without the co-operation of the
+other feudal deities, had lavished victories upon them.
+
+ * The donations of Ramses III., or rather the total of the
+ donations made to the gods by the predecessors of that
+ Pharaoh, and confirmed and augmented by him, are enumerated
+ at length in the _Great Harris Papyrus_.
+
+ ** An abridgement of these donations occupies seven large
+ plates in the _Great Harris Papyrus_.
+
+His domain was at least five times more considerable than that of Râ of
+Heliopolis, and ten times greater than that of the Memphite Phtah, and
+yet of old, in the earlier times of history, Râ and Phtah were reckoned
+the wealthiest of the Egyptian gods. It is easy to understand the
+influence which a god thus endowed with the goods of this world
+exercised over men in an age when the national wars had the same
+consequences for the immortals as for their worshippers, and when the
+defeat of a people was regarded as a proof of the inferiority of
+its patron gods. The most victorious divinity became necessarily the
+wealthiest, before whom all other deities bowed, and whom they, as well
+as their subjects, were obliged to serve.
+
+So powerful a god as Amon had but few obstacles to surmount before
+becoming the national deity; indeed, he was practically the foremost of
+the gods during the Ramesside period, and was generally acknowledged
+as Egypt’s representative by all foreign nations.* His priests shared in
+the prestige he enjoyed, and their influence in state affairs increased
+proportionately with his power.
+
+ * From the XVIIIth dynasty, at least, the first prophet of
+ Amon had taken the precedence of the high priests of
+ Heliopolis and Memphis, as is proved by the position he
+ occupies in the Egyptian hierarchy in the _Hood Papyrus_.
+
+The chief of their hierarchy, however, did not bear the high titles
+which in ancient times distinguished those of Memphis and Heliopolis; he
+was content with the humble appellation of first prophet of Amon. He
+had for several generations been nominated by the sovereign, but he was
+generally chosen from the families attached hereditarily or otherwise
+to the temple of Karnak, and must previously have passed through every
+grade of the priestly hierarchy. Those who aspired to this honour had to
+graduate as “divine fathers;” this was the first step in the initiation,
+and one at which many were content to remain, but the more ambitious or
+favoured advanced by successive stages to the dignity of third, and then
+of second, prophet before attaining to the highest rank.*
+
+ * What we know on this subject has been brought to light
+ mainly by the inscriptions on the statue of Baûkûni-Khonsû
+ at Munich, published and commented on by Dévéria, and by
+ Lauth. The cursus honorum of Ramâ shows us that he was first
+ third, then second prophet of Amon, before being raised to
+ the pontificate in the reign of Mînephtah.
+
+The Pharaohs of the XIXth dynasty jealously supervised the promotions
+made in the Theban temples, and saw that none was elected except him who
+was devoted to their interests--such as, for example, Baûkûni-khonsû
+and Unnofri under Ramses II. Baûkûni-khonsû distinguished himself by his
+administrative qualities; if he did not actually make the plans for the
+hypostyle hall at Karnak, he appears at least to have superintended
+its execution and decoration. He finished the great pylon, erected the
+obelisks and gateways, built the _bari_ or vessel of the god, and found
+a further field for his activity on the opposite bank of the Nile, where
+he helped to complete both the chapel at Qurneh and also the Ramesseum.
+Ramses II. had always been able to make his authority felt by the high
+priests who succeeded Baûkûni-khonsû, but the Pharaohs who followed him
+did not hold the reins with such a strong hand. As early as the reigns
+of Mînephtah and Seti II. the first prophets, Raî and Ramâ, claimed the
+right of building at Karnak for their own purposes, and inscribed on the
+walls long inscriptions in which their own panegyrics took precedence
+of that of the sovereign; they even aspired to a religious hegemony, and
+declared themselves to be the “chief of all the prophets of the gods
+of the South and North.” We do not know what became of them during the
+usurpation of Arisû, but Nakhtû-ramses, son of Miribastît, who filled
+the office during the reign of Ramses III., revived these ambitious
+projects as soon as the state of Egypt appeared to favour them. The
+king, however pious he might be, was not inclined to yield up any of his
+authority, even though it were to the earthly delegate of the divinity
+whom he reverenced before all others; the sons of the Pharaoh were,
+however, more accommodating, and Nakhtû-ramses played his part so well
+that he succeeded in obtaining from them the reversion of the high
+priesthood for his son Amenôthes. The priestly office, from having been
+elective, was by this stroke suddenly made hereditary in the family.
+The kings preserved, it is true, the privilege of confirming the new
+appointment, and the nominee was not considered properly qualified until
+he had received his investiture from the sovereign.*
+
+ * This is proved by the Maunier stele, now in the Louvre; it
+ is there related how the high priest Manakh-pirrî received
+ his investiture from the Tanite king.
+
+Practically the Pharaohs lost the power of choosing one among the sons
+of the deceased pontiff; they were forced to enthrone the eldest of his
+survivors, and legalise his accession by their approbation, even when
+they would have preferred another. It was thus that a dynasty of vassal
+High Priests came to be established at Thebes side by side with the
+royal dynasty of the Pharaohs.
+
+The new priestly dynasty was not long in making its power felt in
+Thebes. Nakhtû-ramses and Amenôthes lived to a great age--from the reign
+of Ramses III. to that of Ramses X., at the least; they witnessed the
+accession of nine successive Pharaohs, and the unusual length of their
+pontificates no doubt increased the already extraordinary prestige which
+they enjoyed throughout the length and breadth of Egypt. It seemed as if
+the god delighted to prolong the lives of his representatives beyond the
+ordinary limits, while shortening those of the temporal sovereigns. When
+the reigns of the Pharaohs began once more to reach their normal length,
+the authority of Amenôthes had become so firmly established that no
+human power could withstand it, and the later Ramessides were merely a
+set of puppet kings who were ruled by him and his successors. Not only
+was there a cessation of foreign expeditions, but the Delta, Memphis,
+and Ethiopia were alike neglected, and the only activity displayed
+by these Pharaohs, as far as we can gather from their monuments, was
+confined to the service of Amon and Khonsû at Thebes. The lack of energy
+and independence in these sovereigns may not, however, be altogether
+attributable to their feebleness of character; it is possible that they
+would gladly have entered on a career of conquest had they possessed
+the means. It is always a perilous matter to allow the resources of
+a country to fall into the hands of a priesthood, and to place its
+military forces at the same time in the hands of the chief religious
+authority. The warrior Pharaohs had always had at their disposal the
+spoils obtained from foreign nations to make up the deficit which their
+constant gifts to the temples were making in the treasury. The sons
+of Ramses III., on the other hand, had suspended all military efforts,
+without, however, lessening their lavish gifts to the gods, and they
+must, in the absence of the spoils of war, have drawn to a considerable
+extent upon the ordinary resources of the country; their successors
+therefore found the treasury impoverished, and they would have been
+entirely at a loss for money had they attempted to renew the campaigns
+or continue the architectural work of their forefathers. The priests of
+Amon had not as yet suffered materially from this diminution of revenue,
+for they possessed property throughout the length and breadth of Egypt,
+but they were obliged to restrict their expenditure, and employ the sums
+formerly used for the enlarging of the temples on the maintenance
+of their own body. Meanwhile public works had been almost everywhere
+suspended; administrative discipline became relaxed, and disturbances,
+with which the police were unable to cope, were increasing in all the
+important towns. Nothing is more indicative of the state to which Egypt
+was reduced, under the combined influence of the priesthood and the
+Ramessides, than the thefts and pillaging of which the Theban necropolis
+was then the daily scene. The robbers no longer confined themselves
+to plundering the tombs of private persons; they attacked the royal
+burying-places, and their depredations were carried on for years before
+they were discovered. In the reign of Ramses IX., an inquiry, set on
+foot by Amenôthes, revealed the fact that the tomb of Sovkûmsaûf I. and
+his wife, Queen Nûbk-hâs, had been rifled, that those of Amenôthes I.
+and of Antuf IV. had been entered by tunnelling, and that some dozen
+other royal tombs in the cemetery of Drah abu’l Neggah were threatened.*
+
+ * The principal part of this inquiry constitutes the _Abbott
+ Papyrus_, acquired and published by the British Museum,
+ first examined and made the subject of study by Birch,
+ translated simultaneously into French by Maspero and by
+ Chabas, into German by Lauth and by Erman. Other papyri
+ relate to the same or similar occurrences, such as the Salt
+ and Amherst Papyri published by Chabas, and also the
+ Liverpool Papyri, of which we possess merely scattered
+ notices in the writings of Goodwin, and particularly in
+ those of Spiegelberg.
+
+The severe means taken to suppress the evil were not, however,
+successful; the pillagings soon began afresh, and the reigns of the last
+three Ramessides between the robbers and the authorities, were marked by
+a struggle in which the latter did not always come off triumphant.
+
+[Illustration: 089.jpg RAMSES IX.]
+
+ Drawn by Faucher-Gudin, from Lepsius.
+
+A system of repeated inspections secured the valley of Biban el-Moluk
+from marauders,* but elsewhere the measures of defence employed were
+unavailing, and the necropolis was given over to pillage, although both
+Amenôthes and Hrihor had used every effort to protect it.
+
+ * Graffiti which are evidences of these inspections have
+ been drawn on the walls of several royal tombs by the
+ inspectors. Others have been found on several of the coffins
+ discovered at Deîr el-Baharî, e.g. on those of Seti I. and
+ Ramses II.; the most ancient belong to the pontificate of
+ Hrihor, others belong to the XXIst dynasty.
+
+Hrihor appears to have succeeded immediately after Amenôthes, and
+his accession to the pontificate gave his family a still more exalted
+position in the country. As his wife Nozmit was of royal blood, he
+assumed titles and functions to which his father and grandfather
+had made no claim. He became the “Royal Son” of Ethiopia and
+commander-in-chief of the national and foreign troops; he engraved his
+name upon the monuments he decorated, side by side with that of Ramses
+XII.; in short, he possessed all the characteristics of a Pharaoh except
+the crown and the royal protocol. A century scarcely had elapsed since
+the abdication of Ramses III., and now Thebes and the whole of Egypt
+owned two masters: one the embodiment of the ancient line, but a mere
+nominal king; the other the representative of Amon, and the actual ruler
+of the country.
+
+What then happened when the last Ramses who bore the kingly title was
+gathered to his fathers? The royal lists record the accession after his
+death of a new dynasty of Tanitic origin, whose founder was Nsbindidi
+or Smendes; but, on the other hand, we gather from the Theban monuments
+that the crown was seized by Hrihor, who reigned over the southern
+provinces contemporaneously with Smendes. Hrihor boldly assumed as
+prenomen his title of “First Prophet of Amon,” and his authority was
+acknowledged by Ethiopia, over which he was viceroy, as well as by the
+nomes forming the temporal domain of the high priests. The latter had
+acquired gradually, either by marriage or inheritance, fresh territory
+for the god, in the lands of the princes of Nekhabît, Kop-tos, Akhmîm,
+and Abydos, besides the domains of some half-dozen feudal houses
+who, from force of circumstances, had become sacerdotal families; the
+extinction of the direct line of Ramessides now secured the High
+Priests the possession of Thebes itself, and of all the lands within the
+southern provinces which were the appanage of the crown.
+
+[Illustration: 091.jpg HRIHOR]
+
+ Drawn by Faucher-Gudin, from Champollion.
+
+They thus, in one way or another, became the exclusive masters of the
+southern half of the Nile valley, from Elephantine to Siut; beyond Siut
+also they had managed to acquire suzerainty over the town of Khobît, and
+the territory belonging to it formed an isolated border province in the
+midst of the independent baronies.*
+
+ * The extent of the principality of Thebes under the high
+ priests has been determined by means of the sacerdotal
+ titles of the Theban princesses.
+
+The representative of the dynasty reigning at Tanis held the remainder
+of Egypt from Shit to the Mediterranean--the half belonging to the
+Memphite Phtah and the Helio-politan Râ, as opposed to that assigned to
+Anion. The origin of this Tanite sovereign is uncertain, but it would
+appear that he was of more exalted rank than his rival in the south. The
+official chronicling of events was marked by the years of his reign, and
+the chief acts of the government were carried out in his name even in
+the Thebaid.* Repeated inundations had caused the ruin of part of the
+temple of Karnak, and it was by the order and under the auspices of this
+prince that all the resources of the country were employed to accomplish
+the much-needed restoration.**
+
+ * I have pointed out that the years of the reign mentioned
+ in the inscriptions of the high priests and the kings of the
+ sacerdotal line must be attributed to their suzerains, the
+ kings of Tanis. Hrihor alone seems to have been an
+ exception, since to him are attributed the dates inscribed
+ in the name of the King Siamon: M. Daressy, however, will
+ not admit this, and asserts that this Siamon was a Tanite
+ sovereign who must not be identified with Hrihor, and must
+ be placed at least two or three generations later than the
+ last of the Ramessides.
+
+ * The real name Nsbindidi and the first monument of the
+ Manethonian Smendes were discovered in the quarries of
+ Dababîeh, opposite Gebelên.
+
+
+It would have been impossible for him to have exercised any authority
+over so rich and powerful a personage as Hrihor had he not possessed
+rights to the crown, before which even the high priests of Amon were
+obliged to bow, and hence it has been supposed that he was a descendant
+of Ramses II. The descendants of this sovereign were doubtless divided
+into at least two branches, one of which had just become extinct,
+leaving no nearer heir than Hrihor, while another, of which there were
+many ramifications, had settled in the Delta. The majority of these
+descendants had become mingled with the general population, and had sunk
+to the condition of private individuals; they had, however, carefully
+preserved the tradition of their origin, and added proudly to their name
+the qualification of royal son of Ramses. They were degenerate scions
+of the Ramessides, and had neither the features nor the energy of their
+ancestor. One of them, Zodphta-haûfônkhi, whose mummy was found at Deîr
+el-Baharî, appears to have been tall and vigorous, but the head lacks
+the haughty refinement which characterizes those of Seti I. and Ramses
+II., and the features are heavy and coarse, having a vulgar, commonplace
+expression.
+
+[Illustration: 093.jpg ZODPHTAHAUFONKHI, ROYAL SON OF RAMSES]
+
+ Drawn by Boudier, from the photograph by Insinger.
+
+It seems probable that one branch of the family, endowed with greater
+capability than the rest, was settled at Tanis, where Sesostris had,
+as we have seen, resided for many years; Smendes was the first of this
+branch to ascend the throne. The remembrance of his remote ancestor,
+Ramses IL, which was still treasured up in the city he had completely
+rebuilt, as well as in the Delta into which he had infused new life, was
+doubtless of no small service in securing the crown for his descendant,
+when, the line of the Theban kings having come to an end, the Tanites
+put in their claim to the succession. We are unable to discover if
+war broke out between the two competitors, or if they arrived at an
+agreement without a struggle; but, at all events, we may assume that,
+having divided Egypt between them, neither of them felt himself strong
+enough to overcome his rival, and contented himself with the possession
+of half the empire, since he could not possess it in its entirety. We
+may fairly believe that Smendes had the greater right to the throne,
+and, above all, the more efficient army of the two, since, had it been
+otherwise, Hrihor would never have consented to yield him the priority.
+
+The unity of Egypt was, to outward appearances, preserved, through the
+nominal possession by Smendes of the suzerainty; but, as a matter of
+fact, it had ceased to exist, and the fiction of the two kingdoms
+had become a reality for the first time within the range of history.
+Henceforward there were two Egypts, governed by different constitutions
+and from widely remote centres. Theban Egypt was, before all things,
+a community recognizing a theocratic government, in which the kingly
+office was merged in that of the high priest. Separated from Asia by the
+length of the Delta, it turned its attention, like the Pharaohs of the
+VIth and XIIth dynasties, to Ethiopia, and owing to its distance from
+the Mediterranean, and from the new civilization developed on its
+shores, it became more and more isolated, till at length it was reduced
+to a purely African state. Northern Egypt, on the contrary, maintained
+contact with European and Asiatic nations; it took an interest in their
+future, it borrowed from them to a certain extent whatever struck it as
+being useful or beautiful, and when the occasion presented itself, it
+acted in concert with Mediterranean powers. There was an almost constant
+struggle between these two divisions of the empire, at times
+breaking out into an open rupture, to end as often in a temporary
+re-establishment of unity. At one time Ethiopia would succeed in
+annexing Egypt, and again Egypt would seize some part of Ethiopia; but
+the settlement of affairs was never final, and the conflicting elements,
+brought with difficulty into harmony, relapsed into their usual
+condition at the end of a few years. A kingdom thus divided against
+itself could never succeed in maintaining its authority over those
+provinces which, even in the heyday of its power, had proved impatient
+of its yoke.
+
+Asia was associated henceforward in the minds of the Egyptians with
+painful memories of thwarted ambitions, rather than as offering a field
+for present conquest. They were pursued by the memories of their former
+triumphs, and the very monuments of their cities recalled what they
+were anxious to forget. Wherever they looked within their towns they
+encountered the representation of some Asiatic scene; they read the
+names of the cities of Syria on the walls of their temples; they saw
+depicted on them its princes and its armies, whose defeat was recorded
+by the inscriptions as well as the tribute which they had been forced
+to pay. The sense of their own weakness prevented the Egyptians from
+passing from useless regrets to action; when, however, one or other of
+the Pharaohs felt sufficiently secure on the throne to carry his troops
+far afield, he was always attracted to Syria, and crossed her frontiers,
+often, alas! merely to encounter defeat.
+
+[Illustration: 095.jpg Tailpiece]
+
+
+
+
+CHAPTER II--THE RISE OF THE ASSYRIAN EMPIRE
+
+
+_PHOENICIA AND THE NORTHERN NATIONS AFTER THE DEATH OP RAMSES III.--THE
+FIRST ASSYRIAN EMPIRE: TIGLATH-PILESUR I.--THE ARAMÆANS AND THE KHÂTI._
+
+_The continuance of Egyptian influence over Syrian civilization after
+the death of Ramses III.--Egyptian myths in Phoenicia: Osiris and Isis
+at Byblos--Horus, Thot, and the origin of the Egyptian alphabet--The
+tombs at Arvad and the Kabr-Hiram; Egyptian designs in Phoenician glass
+and goldsmiths’work--Commerce with Egypt, the withdrawal of Phoenician
+colonies in the Ægean Sea and the Achæans in Cyprus; maritime
+expeditions in the Western Mediterranean._
+
+_Northern Syria: the decadence of the Hittites and the steady growth
+of the Aramæan tribes--The decline of the Babylonian empire under the
+Cossæan kings, and its relations with Egypt: Assuruballit, Bammdn-nirdri
+I. and the first Assyrian conquests--Assyria, its climate, provinces,
+and cities: the god Assur and his Ishtar--The wars against
+Chaldæa: Shalmaneser I., Tulculi-ninip I., and the taking of
+Babylon--Belchadrezzar and the last of the Cosssæans._
+
+_The dynasty of Pashê: Nebuchadrezzar I., his disputes with Elam, his
+defeat by Assurrîshishî--The legend of the first Assyrian empire, Ninos
+and Semiramis--The Assyrians and their political constitution: the
+limmu, the king and his divine character, his hunting and his wars--The
+Assyrian army: the infantry and chariotry, the crossing of rivers, mode
+of marching in the plains and in the mountain districts--Camps, battles,
+sieges; cruelty shown to the vanquished, the destruction of towns and
+the removal of the inhabitants, the ephemeral character of the Assyrian
+conquests._
+
+_Tiglath pileser I.: Ms campaign against the Mushhu, his conquest of
+Kurhhi and of the regions of the Zab--The petty Asiatic kingdoms
+and their civilization: art and writing in the old Hittite
+states--Tiglath-pileser I. in Nairi and in Syria: his triumphal stele
+at Sebbeneh-Su--His buildings, his hunts, his conquest of
+Babylon--Merodach-nadin-akhi and the close of the Pashê
+dynasty--Assur-belkala and Samsi-rammân III.: the decline of
+Assyria--Syria without a foreign rider: the incapacity of the Khdti to
+give unity to the country._
+
+
+[Illustration: 099.jpg Page Image]
+
+
+
+
+CHAPTER II--THE RISE OF THE ASSYRIAN EMPIRE
+
+
+_Phoenicia and the northern nations after the death of Ramses III.--The
+first Assyrian empire: Tiglath-pileser I.--The Aramoans and the Khâti._
+
+
+The cessation of Egyptian authority over countries in which it had so
+long prevailed did not at once do away with the deep impression which
+it had made upon their constitution and customs. While the nobles
+and citizens of Thebes were adopting the imported worship of Baal and
+Astartê, and were introducing into the spoken and written language words
+borrowed from Semitic speech, the Syrians, on the other hand, were
+not unreceptive of the influence of their conquerors. They had applied
+themselves zealously to the study of Egyptian arts, industry and
+religion, and had borrowed from these as much, at least, as they had
+lent to the dwellers on the Nile. The ancient Babylonian foundation
+of their civilization was not, indeed, seriously modified, but it was
+covered over, so to speak, with an African veneer which varied in depth
+according to the locality.*
+
+ * Most of the views put forth in this part of the chapter
+ are based on posterior and not contemporary data. The most
+ ancient monuments which give evidence of it show it in such
+ a complete state that we may fairly ascribe it to some
+ centuries earlier; that is, to the time when Egypt still
+ ruled in Syria, the period of the XIXth and even the XVIIIth
+ dynasty.
+
+Phoenicia especially assumed and retained this foreign exterior. Its
+merchants, accustomed to establish themselves for lengthened periods in
+the principal trade-centres on the Nile, had become imbued therein
+with something of the religious ideas and customs of the land, and
+on returning to their own country had imported these with them and
+propagated them in their neighbourhood. They were not content with other
+household utensils, furniture, and jewellery than those to which they
+had been accustomed on the Nile, and even the Phonician gods seemed to
+be subject to this appropriating mania, for they came to be recognised
+in the indigenous deities of the Said and the Delta. There was, at
+the outset, no trait in the character of Baalat by which she could be
+assimilated to Isis or Hathor: she was fierce, warlike, and licentious,
+and wept for her lover, while the Egyptian goddesses were accustomed
+to shed tears for their husbands only. It was this element of a common
+grief, however, which served to associate the Phonician and Egyptian
+goddesses, and to produce at length a strange blending of their persons
+and the legends concerning them; the lady of Byblos ended in becoming an
+Isis or a Hathor,* and in playing the part assigned to the latter in the
+Osirian drama.
+
+* The assimilation must have been ancient, since the Egyptians of the
+Theban dynasties already accepted Baalat as the Hathor of Byblos.
+
+[Illustration: 101.jpg THE TREE GROWING ON THE TOMB OF OSIRIS]
+
+ Drawn by Faucher-Gudin, from Prisse d’Avennes
+
+This may have been occasioned by her city having maintained closer
+relationships than the southern towns with Bûto and Mendes, or by her
+priests having come to recognise a fundamental agreement between their
+theology and that of Egypt. In any case, it was at Byblos that the most
+marked and numerous, as well as the most ancient, examples of borrowing
+from the religions of the Nile were to be found. The theologians of
+Byblos imagined that the coffin of Osiris, after it had been thrown into
+the sea by Typhon, had been thrown up on the land somewhere near their
+city at the foot of a tamarisk, and that this tree, in its rapid growth,
+had gradually enfolded within its trunk the body and its case. King
+Malkander cut it down in order to use it as a support for the roof of
+his palace: a marvellous perfume rising from it filled the apartments,
+and it was not long before the prodigy was bruited abroad. Isis, who was
+travelling through the world in quest of her husband, heard of it, and
+at once realised its meaning: clad in rags and weeping, she sat down
+by the well whither the women of Byblos were accustomed to come every
+morning and evening to draw water, and, being interrogated by them,
+refused to reply; but when the maids of Queen Astartê* approached
+in their turn, they were received by the goddess in the most amiable
+manner--Isis deigning even to plait their hair, and to communicate to
+them the odour of myrrh with which she herself was impregnated.
+
+ * Astartê is the name taken by the queen in the Phoenician
+ version: the Egyptian counterpart of the same narrative
+ substituted for it Nemanous or Saôsis; that is to say, the
+ two principal forms of Hathor--the Hermopolitan Nahmâûît and
+ the Heliopolitan lûsasît. It would appear from the presence
+ of these names that there must have been in Egypt two
+ versions at least of the Phoenician adventures of Isis--the
+ one of Hermopolitan and the other of Heliopolitan origin.
+
+Their mistress came to see the stranger who had thus treated her
+servants, took her into her service, and confided to her the care of her
+lately born son. Isis became attached to the child, adopted it for her
+own, after the Egyptian manner, by inserting her finger in its mouth;
+and having passed it through the fire during the night in order to
+consume away slowly anything of a perishable nature in its body,
+metamorphosed herself into a swallow, and flew around the miraculous
+pillar uttering plaintive cries. Astartê came upon her once while she
+was bathing the child in the flame, and broke by her shrieks of
+fright the charm of immortality. Isis was only able to reassure her by
+revealing her name and the object of her presence there. She opened the
+mysterious tree-trunk, anointed it with essences, and wrapping it in
+precious cloths, transmitted it to the priests of Byblos, who deposited
+it respectfully in their temple: she put the coffin which it contained
+on board ship, and brought it, after many adventures, into Egypt.
+Another tradition asserts, however, that Osiris never found his way back
+to his country: he was buried at Byblos, this tradition maintained, and
+it was in his honour that the festivals attributed by the vulgar to the
+young Adonis were really celebrated. A marvellous fact seemed to support
+this view. Every year a head of papyrus, thrown into the sea at some
+unknown point of the Delta, was carried for six days along the Syrian
+coast, buffeted by wind and waves, and on the seventh was thrown up at
+Byblos, where the priests received it and exhibited it solemnly to the
+people.* The details of these different stories are not in every case
+very ancient, but the first fact in them carries us back to the time
+when Byblos had accepted the sovereignty of the Theban dynasties,
+and was maintaining daily commercial and political relations with the
+inhabitants of the Nile valley.**
+
+ * In the later Roman period it was letters announcing the
+ resurrection of Adonis-Osiris that the Alexandrian women
+ cast into the sea, and these were carried by the current as
+ far as Byblos. See on this subject the commentaries of Cyril
+ of Alexandra and Procopius of Gaza on chap, xviii. of
+ Isaiah.
+
+ ** It is worthy of note that Philo gives to the divinity
+ with the Egyptian name Taautos the part in the ancient
+ history of Phoenicia of having edited the mystic writings
+ put in order by Sanchoniathon at a very early epoch.
+
+The city proclaimed Horus to be a great god.* El-Kronos allied himself
+with Osiris as well as with Adonis; Isis and Baalat became blended
+together at their first encounter, and the respective peoples made
+an exchange of their deities with the same light-heartedness as they
+displayed in trafficking with the products of their soil or their
+industry.
+
+ * This is confirmed by one of the names inscribed on the Tel
+ el-Amarna tablets as being that of a governor of Byblos
+ under Amenôthes IV. This name was read Rabimur, Anrabimur,
+ or Ilrabimur, and finally Ilurabihur: the meaning of it is,
+ “Muru is the great god,” or “Horus is the great god.” Muru is
+ the name which we find in an appellation of a Hittite king,
+ Maurusaru, “Mauru is king.” On an Aramoan cylinder in the
+ British Museum, representing a god in Assyrian dress
+ fighting with two griffins, there is the inscription
+ “Horkhu,” Harmakhis.
+
+[Illustration: 104.jpg THE PHOENICIAN HORUS]
+
+ Drawn by Faucher-Gudin, from an intaglio engraved in
+ Cesnola. The Phoenician figures of Horus and Thot which I
+ have reproduced were pointed out to me by my friend
+ Clermont-Ganneau.
+
+After Osiris, the Ibis Thot was the most important among the deities
+who had emigrated to Asia. He was too closely connected with the Osirian
+cycle to be forgotten by the Phoenicians after they had adopted his
+companions. We are ignorant of the particular divinity with whom he was
+identified, or would be the more readily associated from some similarity
+in the pronunciation of his name: we know only that he still preserved
+in his new country all the power of his voice and all the subtilty of
+his mind. He occupied there also the position of scribe and enchanter,
+as he had done at Thebes, Memphis, Thinis, and before the chief of each
+Heliopolitan Ennead. He became the usual adviser of El-Kronos at Byblos,
+as he had been of Osiris and Horus; he composed charms for him,
+and formulae which increased the warlike zeal of his partisans; he
+prescribed the form and insignia of the god and of his attendant
+deities, and came finally to be considered as the inventor of letters.*
+
+ * The part of counsellor which Thot played in connexion with
+ the god of Byblos was described at some length in the
+ writings attributed to Sankhoniathon.
+
+[Illustration: 105.jpg THE PHOENICIAN THOT]
+
+ Drawn by Faucher-Gudin, after an intaglio engraved in M. de
+ Vogué.
+
+The epoch, indeed, in which he became a naturalised Phoenician coincides
+approximately with a fundamental revolution in the art of writing--that
+in which a simple and rapid stenography was substituted for the
+complicated and tedious systems with which the empires of the ancient
+world had been content from their origin. Tyre, Sidon, Byblos, Arvad,
+had employed up to this period the most intricate of these systems. Like
+most of the civilized nations of Western Asia, they had conducted their
+diplomatic and commercial correspondence in the cuneiform character
+impressed upon clay tablets. Their kings had had recourse to a
+Babylonian model for communicating to the Amenôthes Pharaohs the
+expression of their wishes or their loyalty; we now behold them, after
+an interval of four hundred years and more*--during which we have no
+examples of their monuments--possessed of a short and commodious script,
+without the encumbrance of ideograms, determinatives, polyphony and
+syllabic sounds, such as had fettered the Egyptian and Chaldæan
+scribes, in spite of their cleverness in dealing with them. Phonetic
+articulations were ultimately resolved into twenty-two sounds, to each
+of which a special sign was attached, which collectively took the place
+of the hundreds or thousands of signs formerly required.
+
+ * The inscription on the bronze cup dedicated to the Baal of
+ the Lebanon, goes back probably to the time of Hiram I., say
+ the Xth century before our era; the reasons advanced by
+ Winckler for dating it in the time of Hiram II. have not
+ been fully accepted up to the present. By placing the
+ introduction of the alphabet somewhere between Amenôthes IV.
+ in the XVth and Hiram I. in the Xth century before our era,
+ and by taking the middle date between them, say the
+ accession of the XXIs’dynasty towards the year 1100 B.C. for
+ its invention or adoption, we cannot go far wrong one way or
+ the other.
+
+[Illustration: 106.jpg ONE OF THE MOST ANCIENT PHOENICIAN INSCRIPTIONS]
+
+ Drawn by Paucher-Gudin, from a heliogravure. This is the cup
+ of the Baal of the Lebanon.
+
+This was an alphabet, the first in point of time, but so ingenious and
+so pliable that the majority of ancient and modern nations have found
+it able to supply all their needs--Greeks and Europeans of the western
+Mediterranean on the one hand, and Semites of all kinds, Persians and
+Hindus on the other.
+
+[Illustration: 107.jpg Table of Alphabets]
+
+It must have originated between the end of the XVIIIth and the beginning
+of the XXIst dynasties, and the existence of Pharaonic rule in Phoenicia
+during this period has led more than one modern scholar to assume that
+it developed under Egyptian influence.*
+
+ * The hypothesis of an Egyptian origin, suggested casually
+ by Champollion, has been ably dealt with by E. de Rougé. E.
+ de Rougé derives the alphabet from the Hieratic, and his
+ identifications have been accepted by Lauth, by Brugsch, by
+ P. Lenormant, and by Isaac Taylor. Halévy would take it from
+ the Egyptian hieroglyphics directly without the intervention
+ of the Hieratic. The Egyptian origin, strongly contested of
+ late, has been accepted by the majority of scholars.
+
+Some affirm that it is traceable directly to the hieroglyphs, while
+others seek for some intermediary in the shape of a cursive script,
+and find this in the Hieratic writing, which contains, they maintain,
+prototypes of all the Phoenician letters. Tables have been drawn up,
+showing at a glance the resemblances and differences which appear
+respectively to justify or condemn their hypothesis. Perhaps the
+analogies would be more evident and more numerous if we were in
+possession of inscriptions going back nearer to the date of origin. As
+it is, the divergencies are sufficiently striking to lead some scholars
+to seek the prototype of the alphabet elsewhere--either in Babylon, in
+Asia Minor, or even in Crete, among those barbarous hieroglyphs which
+are attributed to the primitive inhabitants of the island. It is no easy
+matter to get at the truth amid these conflicting theories. Two points
+only are indisputable; first, the almost unanimous agreement among
+writers of classical times in ascribing the first alphabet to the
+Phoenicians; and second, the Phonician origin of the Greek, and
+afterwards of the Latin alphabet which we employ to-day.
+
+To return to the religion of the Phoenicians: the foreign deities were
+not content with obtaining a high place in the estimation of priests
+and people; they acquired such authority over the native gods that
+they persuaded them to metamorphose themselves almost completely into
+Egyptian divinities.
+
+[Illustration: 109.jpg RASHUF ON HIS LION]
+
+ Drawn by Paucher-Gudin, from a photograph reproduced in
+ Clermont-Ganneau.
+
+One finds among the majority of them the emblems commonly used in the
+Pharaonic temples, sceptres with heads of animals, head-dress like the
+Pschent, the _crux ansata_, the solar disk, and the winged scarab. The
+lady of Byblos placed the cow’s horns upon her head from the moment
+she became identified with Hathor.* The Baal of the neighbouring
+Arvad--probably a form of Bashuf--was still represented as standing
+upright on his lion in order to traverse the high places: but while, in
+the monument which has preserved the figure of the god, both lion and
+mountain are given according to Chaldæan tradition, he himself, as the
+illustration shows, is dressed after the manner of Egypt, in the striped
+and plaited loin-cloth, wears a large necklace on his neck and bracelets
+on his arms, and bears upon his head the white mitre with its double
+plume and the Egyptian uraaus.**
+
+ * She is represented as Hathor on the stele of Iéhav-melek,
+ King of Byblos, during the Persian period.
+
+ ** This monument, which belonged to the Péretié collection,
+ was found near Amrîth, at the place called Nahr-Abrek. The
+ dress and bearing are so like those of the Rashuf
+ represented on Egyptian monuments, that I have no hesitation
+ in regarding this as a representation of that god.
+
+He brandishes in one hand the weapon of the victor, and is on the point
+of despatching with it a lion, which he has seized by the tail with
+the other, after the model of the Pharaonic hunters, Amenôthes I. and
+Thûtmosis III. The lunar disk floating above his head lends to him,
+it is true, a Phonician character, but the winged sun of Heliopolis
+hovering above the disk leaves no doubt as to his Egyptian antecedents.*
+
+ * The Phonician symbol represents the crescent moon holding
+ the darkened portion in its arms, like the symbol reserved
+ in Egypt for the lunar gods.
+
+[Illustration: 110.jpg A PHOENICIAN GOD IN HIS EGYPTIAN SHRINE]
+
+ Drawn by Faucher-Gudin, from Renan.
+
+The worship, too, offered to these metamorphosed gods was as much
+changed as the deities themselves; the altars assumed something of the
+Egyptian form, and the tabernacles were turned into shrines, which were
+decorated at the top with a concave groove, or with a frieze made up of
+repetitions of the uraeus. Egyptian fashions had influenced the better
+classes so far as to change even their mode of dealing with the dead, of
+which we find in not a few places clear evidence. Travellers arriving in
+Egypt at that period must have been as much astonished as the tourist of
+to-day by the monuments which the Egyptians erected for their dead.
+
+[Illustration: 111.jpg AMENÔTHES I. SEIZING A LION]
+
+ Drawn by Faucher-Gudin. This monument was in the Louvre
+ Museum. Analogous figures of gods or kings holding a lion by
+ the tail are found on various monuments of the Theban
+ dynasties.
+
+The pyramids which met their gaze, as soon as they had reached the apex
+of the Delta, must have far surpassed their ideas of them, no matter how
+frequently they may have been told about them, and they must have been
+at a loss to know why such a number of stones should have been brought
+together to cover a single corpse. At the foot of these colossal
+monuments, lying like a pack of hounds asleep around their master, the
+mastabas of the early dynasties were ranged, half buried under the sand,
+but still visible, and still visited on certain days by the descendants
+of their inhabitants, or by priests charged with the duty of keeping
+them up. Chapels of more recent generations extended as a sort of screen
+before the ancient tombs, affording examples of the two archaic types
+combined--the mastaba more or less curtailed in its proportions, and the
+pyramid with a more or less acute point. The majority of these monuments
+are no longer in existence, and only one of them has come down to us
+intact--that which Amenôthes III. erected in the Serapeum at Memphis in
+honour of an Apis which had died in his reign.
+
+[Illustration: 112.jpg A PHOENICIAN MASTABA AT ARVAD]
+
+ Drawn by Faucher-Gudin, from the restoration by Thobois, as
+ given in Renan. The cuttings made in the lower stonework
+ appear to be traces of unfinished steps. The pyramid at the
+ top is no longer in existence, but its remains are scattered
+ about the foot of the monument, and furnished M. Thobois
+ with the means of reconstructing with exactness the original
+ form.
+
+Phoenicians visiting the Nile valley must have carried back with them
+to their native country a remembrance of this kind of burying-place, and
+have suggested it to their architects as a model. One of the cemeteries
+at Arvad contains a splendid specimen of this imported design.*
+
+ * Pietschmann thinks that the monument is not older than the
+ Greek epoch, and it must be admitted that the cornice is not
+ such as we usually meet with in Egypt in Theban times;
+ nevertheless, the very marked resemblance to the Theban
+ mastaba shows that it must have been directly connected with
+ the Egyptian type which prevailed from the XVIIIth to the
+ XXth dynasties.
+
+[Illustration: 113.jpg TWO OF THE TOMBS AT ARVAD]
+
+ Drawn by Faucher-Gudin, from a water-colour by Thobois,
+ reproduced in Renan.
+
+It is a square tower some thirty-six feet high; the six lower courses
+consist of blocks, each some sixteen and a half feet long, joined to each
+other without mortar. The two lowest courses project so as to form a
+kind of pedestal for the building. The cornice at the top consists of
+a deep moulding, surmounted by a broad flat band, above which rises the
+pyramid, which attains a height of nearly thirty feet. It is impossible
+to deny that it is constructed on a foreign model; it is not a slavish
+imitation, however, but rather an adaptation upon a rational plan to
+the conditions of its new home. Its foundations rest on nothing but a
+mixture of soil and sand impregnated with water, and if vaults had been
+constructed beneath this, as in Egypt, the body placed there would soon
+have corrupted away, owing to the infiltration of moisture. The dead
+bodies were, therefore, placed within the structure above ground, in
+chambers corresponding to the Egyptian chapel, which were superimposed
+the one upon the other. The first storey would furnish space for three
+bodies, and the second would contain twelve, for which as many niches
+were provided. In the same cemetery we find examples of tombs which the
+architect has constructed, not after an Egyptian, but a Chaldæan model.
+A round tower is here substituted for the square structure and a
+cupola for the pyramid, while the cornice is represented by crenellated
+markings. The only Egyptian feature about it is the four lions, which
+seem to support the whole edifice upon their backs.*
+
+ * The fellahîn in the neighbourhood call these two monuments
+ the Meghazîl or “distaffs.”
+
+Arvad was, among Phoenician cities, the nearest neighbour to the
+kingdoms on the Euphrates, and was thus the first to experience either
+the brunt of an attack or the propagation of fashions and ideas from
+these countries. In the more southerly region, in the country about
+Tyre, there are fewer indications of Babylonian influence, and such
+examples of burying-places for the ruling classes as the Kabr-Hiram
+and other similar tombs correspond with the mixed mastaba of the Theban
+period. We have the same rectangular base, but the chapel and its
+crowning pyramid are represented by the sarcophagus itself with its
+rigid cover. The work is of an unfinished character, and carelessly
+wrought, but there is a charming simplicity about its lines and a
+harmony in its proportions which betray an Egyptian influence.
+
+[Illustration: 115.jpg THE KABR-HIRAM NEAR TYRE]
+
+ Drawn by Boudier, from a sketch by Thobois, reproduced by
+ Renan.
+
+The spirit of imitation which we find in the religion and architecture
+of Phoenicia is no less displayed in the minor arts, such as
+goldsmiths’work, sculpture in ivory, engraving on gems, and
+glass-making. The forms, designs, and colours are all rather those of
+Egypt than of Chaldæa. The many-hued glass objects, turned out by the
+manufacturers of the Said in millions, furnished at one time valuable
+cargoes for the Phoenicians; they learned at length to cast and
+colour copies of these at home, and imitated their Egyptian models so
+successfully that classical antiquity was often deceived by them.*
+
+ * Glass manufacture was carried to such a degree of
+ perfection among the Phoenicians, that many ancient authors
+ attributed to them the invention of glass.
+
+Their engravers, while still continuing to employ cones and cylinders
+of Babylonian form, borrowed the scarab type also, and made use of it
+on the bezils of rings, the pendants of necklaces, and on a kind of
+bracelet used partly for ornament and partly as a protective amulet.
+The influence of the Egyptian model did not extend, however, amongst the
+masses, and we find, therefore, no evidence of it in the case of common
+objects, such as those of coarse sand or glazed earthenware. Egyptian
+scarab forms were thus confined to the rich, and the material upon which
+they are found is generally some costly gem, such as cut and polished
+agate, onyx, haematite, and lapis-lazuli. The goldsmiths did not
+slavishly copy the golden and silver bowls which were imported from the
+Delta; they took their inspiration from the principles displayed in
+the ornamentation of these objects, but they treated the subjects
+after their own manner, grouping them afresh and blending them with
+new designs. The intrinsic value of the metal upon which these artistic
+conceptions had been impressed led to their destruction, and among the
+examples which have come down to us I know of no object which can be
+traced to the period of the Egyptian conquest. It was Theban art for
+the most part which furnished the Phoenicians with their designs. These
+included the lotus, the papyrus, the cow standing in a thicket and
+suckling her calf, the sacred bark, and the king threatening with his
+uplifted arm the crowd of conquered foes who lie prostrate before him.
+
+[Illustration: 117.jpg EGYPTIAN TREATMENT OF THE COW ON A PHOENICIAN
+BOWL]
+
+ Drawn by Faucher-Gudin, after Grifi.
+
+The king’s double often accompanied him on some of the original objects,
+impassive and armed with the banner bearing the name of Horus. The
+Phoenician artist modified this figure, which in its original form
+did not satisfy his ideas of human nature, by transforming it into
+a protective genius, who looks with approval on the exploits of his
+_protégé_, and gathers together the corpses of those he has slain. Once
+these designs had become current among the goldsmiths, they continued to
+be supplied for a long period, without much modification, to the markets
+of the Eastern and Western worlds. Indeed, it was natural that they
+should have taken a stereotyped form, when we consider that the
+Phoenicians who employed them held continuous commercial relations
+with the country whence they had come--a country of which, too, they
+recognised the supremacy. Egypt in the Ramesside period was, as we
+have seen, distinguished for the highest development of every branch of
+industry; it had also a population which imported and exported more raw
+material and more manufactured products than any other.
+
+[Illustration: 118.jpg THE KING AND HIS DOUBLE ON A PHOENICIAN BOWL]
+
+ Drawn by Faucher-Gudin, from a sketch by Longpérier.
+
+The small nation which acted as a commercial intermediary between Egypt
+and the rest of the world had in this traffic a steady source of profit,
+and even in providing Egypt with a single article--for example, bronze,
+or the tin necessary for its preparation--could realise enormous
+profits. The people of Tyre and Sidon had been very careful not to
+alienate the good will of such rich customers, and as long as the
+representatives of the Pharaoh held sway in Syria, they had shown
+themselves, if not thoroughly trustworthy vassals, at least less
+turbulent than their neighbours of Arvad and Qodshû. Even when the
+feebleness and impotence of the successors of Ramses III. relieved them
+from the obligation of further tribute, they displayed towards their old
+masters such deference that they obtained as great freedom of trade with
+the ports of the Delta as they had enjoyed in the past. They maintained
+with these ports the same relations as in the days of their dependence,
+and their ships sailed up the river as far as Memphis, and even higher,
+while the Egyptian galleys continued to coast the littoral of Syria.
+An official report addressed to Hrihor by one of the ministers of the
+Theban Amon, indicates at one and the same time the manner in which
+these voyages were accomplished, and the dangers to which their crews
+were exposed. Hrihor, who was still high priest, was in need of foreign
+timber to complete some work he had in hand, probably the repair of the
+sacred barks, and commanded the official above mentioned to proceed
+by sea to Byblos, to King Zikarbâl,* in order to purchase cedars of
+Lebanon.
+
+ * This is the name which classical tradition ascribed to the
+ first husband of Dido, the founder of Carthage--Sicharbas,
+ Sichaeus, Acerbas.
+
+The messenger started from Tanis, coasted along Kharu, and put into
+the harbour of Dor, which then belonged to the Zakkala: while he was
+revictualling his ship, one of the sailors ran away with the cash-box.
+The local ruler, Badilu, expressed at first his sympathy at this
+misfortune, and gave his help to capture the robber; then unaccountably
+changing his mind he threw the messenger into prison, who had
+accordingly to send to Egypt to procure fresh funds for his liberation
+and the accomplishment of his mission. Having arrived at Byblos, nothing
+occurred there worthy of record. The wood having at length been cut and
+put on board, the ship set sail homewards. Driven by contrary winds,
+the vessel was thrown upon the coast of Alasia, where the crew were
+graciously received by the Queen Khatiba. We have evidence everywhere,
+it may be stated, as to the friendly disposition displayed, either with
+or without the promptings of interest, towards the representative of the
+Theban pontiff. Had he been ill-used, the Phoenicians living on Egyptian
+territory would have been made to suffer for it.
+
+Navigators had to take additional precautions, owing to the presence
+of Ægean or Asiatic pirates on the routes followed by the mercantile
+marine, which rendered their voyages dangerous and sometimes interrupted
+them altogether. The Syrian coast-line was exposed to these marauders
+quite as much as the African had been during the sixty or eighty years
+which followed the death of Ramses II.; the seamen of the north--Achæans
+and Tyrseni, Lycians and Shardanians--had pillaged it on many occasions,
+and in the invasion which followed these attacks it experienced as
+little mercy as Naharaim, the Khâti, and the region of the Amorites. The
+fleets which carried the Philistines, the Zakkala, and their allies had
+devastated the whole coast before they encountered the Egyptian ships of
+Ramses III. near Magadîl, to the south of Carmel. Arvad as well as Zahi
+had succumbed to the violence of their attack, and if the cities of
+Byblos, Berytus, Sidon, and Tyre had escaped, their suburbs had been
+subjected to the ravages of the foe.*
+
+ * See, for this invasion, vol. v. pp. 305-311, of the
+ present work.
+
+Peace followed the double victory of the Egyptians, and commerce on
+the Mediterranean resumed once more its wonted ways, but only in those
+regions where the authority of the Pharaoh and the fear of his vengeance
+were effective influences. Beyond this sphere there were continual
+warfare, piracy, migrations of barbaric hordes, and disturbances of all
+kinds, among which, if a stranger ventured, it was at the almost certain
+risk of losing his life or liberty. The area of undisturbed seas became
+more and more contracted in proportion as the memory of past defeats
+faded away. Cyprus was not comprised within it, and the Ægeans, who were
+restrained by the fear of Egypt from venturing into any region under
+her survey, perpetually flocked thither in numerous bodies. The Achæans,
+too, took up their abode on this island at an early date--about the time
+when some of their bands were infesting Libya, and offering their help
+to the enemies of the Pharaoh. They began their encroachments on the
+northern side of the island--the least rich, it is true, but the nearest
+to Cilicia, and the easiest to hold against the attacks of their rivals.
+The disaster of Piriu had no doubt dashed their hopes of finding a
+settlement in Egypt: they never returned thither any more, and the
+current of emigration which had momentarily inclined towards the south,
+now set steadily towards the east, where the large island of Cyprus
+offered an unprotected and more profitable field of adventure. We know
+not how far they penetrated into its forests and its interior. The
+natives began, at length, under their influence, to despise the customs
+and mode of existence with which they had been previously contented:
+they acquired a taste for pottery rudely decorated after the Mycenean
+manner, for jewellery, and for the bronze swords which they had seen in
+the hands of the invaders. The Phoenicians, in order to maintain their
+ground against the intruders, had to strengthen their ancient posts
+or found others--such as Carpasia, Gerynia, and Lapathos on the
+Achæan coast itself, Tamassos near the copper-mines, and a new town,
+Qart-hadashât, which is perhaps only the ancient Citium under a new
+name.* They thus added to their earlier possessions on the island
+regions on its northern side, while the rest either fell gradually into
+the hands of Hellenic adventurers, or continued in the possession of
+the native populations. Cyprus served henceforward as an advance-post
+against the attacks of Western nations, and the Phoenicians must have
+been thankful for the good fortune which had made them see the wisdom
+of fortifying it. But what became of their possessions lying outside
+Cyprus? They retained several of them on the southern coasts of Asia
+Minor, and Rhodes remained faithful to them, as well as Thasos, enabling
+them to overlook the two extremities of the Archipelago;** but, owing to
+the movements of the People of the Sea and the political development of
+the Mycenean states, they had to give up the stations and harbours of
+refuge which they held in the other islands or on the continent.
+
+ * It is mentioned in the inscription of Baal of Lebanon, and
+ in the Assyrian inscriptions of the VII century B.C.
+
+ * This would appear to be the case, as far as Rhodes is
+ concerned, from the traditions which ascribed the final
+ expulsion of the Phoenicians to a Doric invasion from Argos.
+ The somewhat legendary accounts of the state of affairs
+ after the Hellenic conquest are in the fragments of Ergias
+ and Polyzelos.
+
+They still continued, however, to pay visits to these
+localities--sometimes in the guise of merchants and at others as
+raiders, according to their ancient custom. They went from port to port
+as of old, exposing their wares in the market-places, pillaging the
+farms and villages, carrying into captivity the women and children whom
+they could entice on board, or whom they might find defenceless on the
+strand; but they attempted all this with more risk than formerly, and
+with less success. The inhabitants of the coast were possessed of
+fully manned ships, similar in form to those of the Philistines or
+the Zakkala, which, at the first sight of the Phoenicians, set out in
+pursuit of them, or, following the example set by their foe, lay in
+wait for them behind some headland, and retaliated upon them for their
+cruelty. Piracy in the Archipelago was practised as a matter of course,
+and there was no islander who did not give himself up to it when
+the opportunity offered, to return to his honest occupations after a
+successful venture. Some kings seem to have risen up here and there who
+found this state of affairs intolerable, and endeavoured to remedy it
+by every means within their power: they followed on the heels of the
+corsairs and adventurers, whatever might be their country; they followed
+them up to their harbours of refuge, and became an effective police
+force in all parts of the sea where they were able to carry their flag.
+The memory of such exploits was preserved in the tradition of the Cretan
+empire which Minos had constituted, and which extended its protection
+over a portion of continental Greece.
+
+If the Phoenicians had had to deal only with the piratical expeditions
+of the peoples of the coast or with the jealous watchfulness of the
+rulers of the sea, they might have endured the evil, but they had now
+to put up, in addition, with rivalry in the artistic and industrial
+products of which they had long had the monopoly. The spread of art
+had at length led to the establishment of local centres of production
+everywhere, which bade fair to vie with those of Phoenicia. On the
+continent and in the Cyclades there were produced statuettes, intaglios,
+jewels, vases, weapons, and textile fabrics which rivalled those of the
+East, and were probably much cheaper. The merchants of Tyre and Sidon
+could still find a market, however, for manufactures requiring great
+technical skill or displaying superior taste--such as gold or silver
+bowls, engraved or decorated with figures in outline--but they had to
+face a serious falling off in their sales of ordinary goods. To extend
+their commerce they had to seek new and less critical markets, where the
+bales of their wares, of which the Ægean population was becoming weary,
+would lose none of their attractions. We do not know at what date they
+ventured to sail into the mysterious region of the Hesperides, nor by
+what route they first reached it. It is possible that they passed from
+Crete to Cythera, and from this to the Ionian Islands and to the point
+of Calabria, on the other side of the straits of Otranto, whence they
+were able to make their way gradually to Sicily.*
+
+ * Ed. Meyer thinks that the extension of Phoenician commerce
+ to the Western Mediterranean goes back to the XVIIIth
+ dynasty, or, at the latest, the XVth century before our era.
+ Without laying undue stress on this view, I am inclined to
+ ascribe with him, until we get further knowledge, the
+ colonisation of the West to the period immediately following
+ the movements of the People of the Sea and the diminution of
+ Phoenician trade in the Grecian Archipelago. Exploring
+ voyages had been made before this, but the founding of
+ colonies was not earlier than this epoch.
+
+Did the fame of their discovery, we may ask, spread so rapidly in the
+East as to excite there the cupidity and envy of their rivals? However
+this may have been, the People of the Sea, after repeated checks
+in Africa and Syria, and feeling more than ever the pressure of the
+northern tribes encroaching on them, set out towards the west, following
+the route pursued by the Phoenicians. The traditions current among
+them and collected afterwards by the Greek historians give an account,
+mingled with many fabulous details, of the causes which led to their
+migrations and of the vicissitudes which they experienced in the course
+of them. Daedalus having taken flight from Crete to Sicily, Minos, who
+had followed in his steps, took possession of the greater part of the
+island with his Eteocretes. Iolaos was the leader of Pelasgic bands,
+whom he conducted first into Libya and finally to Sardinia. It came also
+to pass that in the days of Atys, son of Manes, a famine broke out and
+raged throughout Lydia: the king, unable to provide food for his people,
+had them numbered, and decided by lot which of the two halves of the
+population should expatriate themselves under the leadership of his son
+Tyrsenos. Those-who were thus fated to leave their country assembled at
+Smyrna, constructed ships there, and having embarked on board of them
+what was necessary, set sail in quest of a new home. After a long
+and devious voyage, they at length disembarked in the country of the
+Umbrians, where they built cities, and became a prosperous people under
+the name of Tyrseni, being thus called after their leader Tyrsenos.*
+
+ * Herodotus, whence all the information of other classical
+ writers is directly or indirectly taken. Most modern
+ historians reject this tradition. I see no reason for my own
+ part why they should do so, at least in the present state of
+ our knowledge. The Etrurians of the historical period were
+ the result of a fusion of several different elements, and
+ there is nothing against the view that the Tursha--one of
+ these elements--should have come from Asia Minor, as
+ Herodotus says. Properly understood, the tradition seems
+ well founded, and the details may have been added
+ afterwards, either by the Lydians themselves, or by the
+ Greek historians who collected the Lydian traditions.
+
+The remaining portions of the nations who had taken part in the attack
+on Egypt--of which several tribes had been planted by Ramses III. in
+the Shephelah, from Gaza to Carmel--proceeded in a series of successive
+detachments from Asia Minor and the Ægean Sea to the coasts of Italy
+and of the large islands; the Tursha into that region which was known
+afterwards as Etruria, the Shardana into Sardinia, the Zakkala into
+Sicily, and along with the latter some Pulasati, whose memory is still
+preserved on the northern slope of Etna. Fate thus brought the Phonician
+emigrants once more into close contact with their traditional enemies,
+and the hostility which they experienced in their new settlements from
+the latter was among the influences which determined their further
+migration from Italy proper, and from the region occupied by the
+Ligurians between the Arno and the Ebro. They had already probably
+reached Sardinia and Corsica, but the majority of their ships had sailed
+to the southward, and having touched at Malta, Gozo, and the small
+islands between Sicily and the Syrtes, had followed the coast-line of
+Africa, until at length they reached the straits of Gribraltar and the
+southern shores of Spain. No traces remain of their explorations, or of
+their early establishments in the western Mediterranean, as the towns
+which they are thought--with good reason in most instances--to have
+founded there belong to a much later date. Every permanent settlement,
+however, is preceded by a period of exploration and research, which may
+last for only a few years or be prolonged to as many centuries. I am
+within the mark, I think, in assuming that Phonician adventurers,
+or possibly even the regular trading ships of Tyre and Sidon, had
+established relations with the semi-barbarous chiefs of Botica as early
+as the XIIth century before our era, that is, at the time when the power
+of Thebes was fading away under the weak rule of the pontiffs of Amon
+and the Tanite Pharaohs.
+
+The Phoenicians were too much absorbed in their commercial pursuits
+to aspire to the inheritance which Egypt was letting slip through her
+fingers. Their numbers were not more than sufficient to supply men
+for their ships, and they were often obliged to have recourse to their
+allies or to mercenary tribes--the Leleges or Carians--in order to
+provide crews for their vessels or garrisons for their trading posts;
+it was impossible, therefore, for them to think of raising armies fit to
+conquer or keep in check the rulers on the Orontes or in Naharaim. They
+left this to the races of the interior--the Amorites and Hittites--and
+to their restless ambition. The Hittite power, however, had never
+recovered from the terrible blow inflicted on it at the time of the
+Asianic invasion.
+
+[Illustration: 128.jpg AZÂZ--ONE OF THIS TUMULI ON THE ANCIENT HITTITE
+PLAIN]
+
+ Drawn by Boudier, from a photograph by M. Barthélémy.
+
+The confederacy of feudal chiefs, which had been brought momentarily
+together by Sapalulu and his successors, was shattered by the violence
+of the shock, and the elements of which it was composed were engaged
+henceforward in struggles with each other. At this time the entire plain
+between the Amanus and the Euphrates was covered with rich cities, of
+which the sites are represented to-day by only a few wretched villages
+or by heaps of ruins. Arabian and Byzantine remains sometimes crown the
+summit of the latter, but as soon as we reach the lower strata we find
+in more or less abundance the ruins of buildings of the Greek or Persian
+period, and beneath these those belonging to a still earlier time. The
+history of Syria lies buried in such sites, and is waiting only for a
+patient and wealthy explorer to bring it to light.* The Khâti proper
+were settled to the south of the Taurus in the basin of the Sajur,
+but they were divided into several petty states, of which that which
+possessed Carchemish was the most important, and exercised a practical
+hegemony over the others. Its chiefs alone had the right to call
+themselves kings of the Khâti. The Patinu, who were their immediate
+neighbours on the west, stretched right up to the Mediterranean above
+the plains of Naharairn and beyond the Orontes; they had absorbed, it
+would seem, the provinces of the ancient Alasia. Aramaeans occupied
+the region to the south of the Patinu between the two Lebanon ranges,
+embracing the districts of Hamath and Qobah.**
+
+ * The results of the excavations at Zinjirli are evidence of
+ what historical material we may hope to find in these
+ tumuli. See the account of the earlier results in P. von
+ Luschan, _Ausgrabungen in Sendschirli_, 1893.
+
+ ** The Aramaeans are mentioned by Tiglath-pileser I. as
+ situated between the Balikh, the Euphrates, and the Sajur.
+
+The valleys of the Amanus and the southern slopes of the Taurus included
+within them some half-dozen badly defined principalities--Samalla on the
+Kara-Su,* Gurgum** around Marqasi, the Qui*** and Khilakku**** in
+the classical Cilicia, and the Kasku^ and Kummukh^^ in a bend of the
+Euphrates to the north and north-east of the Khâti.
+
+ * The country of Samalla, in Egyptian Samalûa, extended
+ around the Tell of Zinjirli, at the foot of the Amanus, in
+ the valley of Marash of the Arab historians.
+
+ ** The name has been read Gamgumu, Gaugum, and connected by
+ Tom-kins with the Egyptian Augama, which he reads Gagama, in
+ the lists of Thûtmosis III. The Aramaean inscription on the
+ statue of King Panammu shows that it must be read Gurgumu,
+ and Sachau has identified this new name with that of Jurjum,
+ which was the name by which the province of the Amanus,
+ lying between Baias and the lake of Antioch, was known in
+ the Byzantine period; the ancient Gurgum stretches further
+ towards the north, around the town of Marqasi, which Tomkins
+ and Sachau have identified with Marash.
+
+ *** The site of the country of Qui was determined by
+ Schrader; it was that part of the Cilician plain which
+ stretches from the Amanus to the mountains of the Kêtis, and
+ takes in the great town of Tarsus. F. Lenor-mant has pointed
+ out that this country is mentioned twice in the Scriptures
+ (1 _Kings_ x, 28 and 2 _Chron_. i. 16), in the time of
+ Solomon. The designation of the country, transformed into
+ the appellation of an eponymous god, is found in the name
+ Qauîsaru, “Qauî is king.”
+
+ **** Khilakku, the name of which is possibly the same as the
+ Egyptian Khalakka, is the Cilicia Trachsea of classical
+ geographers.
+
+ ^ The country of Kashku, which has been connected with
+ Kashkisha, which takes the place of Karkisha in an Egyptian
+ text, was still a dependency of the Hittites in the time of
+ Tiglath-pileser. It was in the neighbourhood of the Urumu,
+ whose capital seems to have been Urum, the Ourima of
+ Ptolemy, near the bend of the Euphrates between Sumeîsat and
+ Birejik; it extended into the Commagene of classical times,
+ on the borders of Melitene and the Tubal.
+
+ ^^ Kummukh lay on both sides of the Euphrates and of the
+ Upper Tigris; it became gradually restricted, until at
+ length it was conterminous with the Commagene of classical
+ geographers.
+
+The ancient Mitanni to the east of Carchemish, which was so active in
+the time of the later Amenôthes, had now ceased to exist, and there
+was but a vague remembrance of its farmer prowess. It had foundered
+probably in the great cataclysm which engulfed the Hittite empire,
+although its name appears inscribed once more among those of the vassals
+of Egypt on the triumphal lists of Ramses III. Its chief tribes had
+probably migrated towards the regions which were afterwards described by
+the Greek geographers as the home of the Matieni on the Halys and in the
+neighbourhood of Lake Urmiah. Aramaean kingdoms, of which the greatest
+was that of Bit-Adîni,* had succeeded them, and bordered the Euphrates
+on each side as far as the Chalus and Balikh respectively; the ancient
+Harran belonged also to them, and their frontier stretched as far as
+Hamath, and to that of the Patinu on the Orontes.
+
+ * The province of Bît-Adîni was specially that part of the
+ country which lay between the Euphrates and the Balikh, but
+ it extended also to other Syrian provinces between the
+ Euphrates and the Aprie.
+
+It was, as we have seen, a complete breaking up of the old
+nationalities, and we have evidence also of a similar disintegration in
+the countries to the north of the Taurus, in the direction of the Black
+Sea. Of the mighty Khâti with whom Thûtmosis III. had come into contact,
+there was no apparent trace: either the tribes of which they were
+composed had migrated towards the south, or those who had never left
+their native mountains had entered into new combinations and lost even
+the remembrance of their name. The Milidu, Tabal (Tubal), and Mushku
+(Meshech) stretched behind each other from east to west on the confines
+of the Tokhma-Su, and still further away other cities of less importance
+contended for the possession of the Upper Saros and the middle region of
+the Halys. These peoples, at once poor and warlike, had been attracted,
+like the Hittites of some centuries previous, by the riches accumulated
+in the strongholds of Syria. Eevolutions must have been frequent in
+these regions, but our knowledge of them is more a matter of conjecture
+than of actual evidence. Towards the year 1170 B.C. the Mushku swooped
+down on Kummukh, and made themselves its masters; then pursuing their
+good fortune, they took from the Assyrians the two provinces, Alzi and
+Purukuzzi, which lay not far from the sources of the Tigris and the
+Balikh.*
+
+ * The _Annals of Tiglath-pileser I_. place their invasion
+ fifty years before the beginning of his reign. Ed. Meyer saw
+ a connexion between this and the invasion of the People of
+ the Sea, which took place under Ramses III. I think that the
+ invasion of the Mushku was a purely local affair, and had
+ nothing in common with the general catastrophe occasioned by
+ the movement of the Asiatic armies.
+
+A little later the Kashku, together with some Aramaeans, broke into
+Shubarti, then subject to Assyria, and took possession of a part of it.
+The majority of these invasions had, however, no permanent result: they
+never issued in the establishment of an empire like that of the Khâti,
+capable by its homogeneity of offering a serious resistance to the march
+of a conqueror from the south. To sum up the condition of affairs: if
+a redistribution of races had brought about a change in Northern Syria,
+their want of cohesion was no less marked than in the time of the
+Egyptian wars; the first enemy to make an attack upon the frontier of
+one or other of these tribes was sure of victory, and, if he persevered
+in his efforts, could make himself master of as much territory as he
+might choose. The Pharaohs had succeeded in welding together their
+African possessions, and their part in the drama of conquest had
+been played long ago; but the cities of the Tigris and the Lower
+Euphrates--Nineveh and Babylon-were ready to enter the lists as soon as
+they felt themselves strong enough to revive their ancient traditions of
+foreign conquest.
+
+The successors of Agumkakrimê were not more fortunate than he had been
+in attempting to raise Babylon once more to the foremost rank; their
+want of power, their discord, the insubordination and sedition that
+existed among their Cossæan troops, and the almost periodic returns of
+the Theban generals to the banks of the Euphrates, sometimes even to
+those of the Balikh and the Khabur, all seemed to conspire to aggravate
+the helpless state into which Babylon had sunk since the close of the
+dynasty of Uruazagga. Elam was pressing upon her eastern, and Assyria
+on her northern frontier, and their kings not only harassed her with
+persistent malignity, but, by virtue of their alliances by marriage with
+her sovereigns, took advantage of every occasion to interfere both
+in domestic and state affairs; they would espouse the cause of some
+pretender during a revolt, they would assume the guardianship of such
+of their relatives as were left widows or minors, and, when the occasion
+presented itself, they took possession of the throne of Bel, or bestowed
+it on one of their creatures. Assyria particularly seemed to regard
+Babylon with a deadly hatred. The capitals of the two countries were not
+more than some one hundred and eighty-five miles apart, the intervening
+district being a flat and monotonous alluvial plain, unbroken by any
+feature which could serve as a natural frontier. The line of demarcation
+usually followed one of the many canals in the narrow strip of land
+between the Euphrates and the Tigris; it then crossed the latter, and
+was formed by one of the rivers draining the Iranian table-land,--either
+the Upper Zab, the Radanu, the Turnat, or some of their ramifications in
+the spurs of the mountain ranges. Each of the two states strove by every
+means in its power to stretch its boundary to the farthest limits,
+and to keep it there at all hazards. This narrow area was the scene of
+continual war, either between the armies of the two states or those of
+partisans, suspended from time to time by an elaborate treaty which was
+supposed to settle all difficulties, but, as a matter of fact, satisfied
+no one, and left both parties discontented with their lot and jealous of
+each other. The concessions made were never of sufficient importance
+to enable the conqueror to crush his rival and regain for himself the
+ancient domain of Khammurabi; his losses, on the other hand, were
+often considerable enough to paralyse his forces, and prevent him from
+extending his border in any other direction. When the Egyptians seized
+on Naharaim, Assyria and Babylon each adopted at the outset a different
+attitude towards the conquerors. Assyria, which never laid any permanent
+claims to the seaboard provinces of the Mediterranean, was not disposed
+to resent their occupation by Egypt, and desired only to make sure of
+their support or their neutrality. The sovereign then ruling Assyria,
+but of whose name we have no record, hastened to congratulate Thûtmosis
+III. on his victory at Megiddo, and sent him presents of precious vases,
+slaves, lapis-lazuli, chariots and horses, all of which the Egyptian
+conqueror regarded as so much tribute. Babylon, on the other hand, did
+not take action so promptly as Assyria; it was only towards the latter
+years of Thûtmosis that its king, Karaîndash, being hard pressed by the
+Assyrian Assurbelnishishu, at length decided to make a treaty with the
+intruder.*
+
+ * We have no direct testimony in support of this hypothesis,
+ but several important considerations give it probability. As
+ no tribute from Babylon is mentioned in the _Annals of
+ Thûtmosis III_., we must place the beginning of the
+ relations between Egypt and Chaldæa at a later date. On the
+ other hand, Burnaburiash II., in a letter written to
+ Amenôthes III., cites Karaîndash as the first of _his
+ fathers,_ who had established friendly relations with _the
+ fathers_ of the Pharaoh, a fact which obliges us to place
+ the interchange of presents before the time of Amenôthes
+ III.: as the reigns of Amenôthes II. and of Thûtmosis IV.
+ were both short, it is probable that these relations began
+ in the latter years of Thûtmosis III.
+
+The remoteness of Egypt from the Babylonian frontier no doubt relieved
+Karaîndash from any apprehension of an actual invasion by the Pharaohs;
+but there was the possibility of their subsidising some nearer enemy,
+and also of forbidding Babylonish caravans to enter Egyptian provinces,
+and thus crippling Chaldæan commerce. Friendly relations, when once
+established, soon necessitated a constant interchange of embassies and
+letters between the Nile and the Euphrates. As a matter of fact, the
+Babylonian king could never reconcile himself to the idea that Syria had
+passed out of his hands. While pretending to warn the Pharaoh of Syrian
+plots against him,* the Babylonians were employing at the same time
+secret agents, to go from city to city and stir up discontent at
+Egyptian rule, praising the while the great Cosssean king and his
+armies, and inciting to revolt by promises of help never meant to be
+fulfilled. Assyria, whose very existence would have been endangered by
+the re-establishment of a Babylonian empire, never missed an opportunity
+of denouncing these intrigues at head-quarters: they warned the royal
+messengers and governors of them, and were constantly contrasting the
+frankness and honesty of their own dealings with the duplicity of their
+rival.
+
+ * This was done by Kurigalzu I., according to a letter
+ addressed by his son Burnaburiash to Amenôthes IV.
+
+This state of affairs lasted for more than half a century, during which
+time both courts strove to ingratiate themselves in the favour of the
+Pharaoh, each intriguing for the exclusion of the other, by exchanging
+presents with him, by congratulations on his accession, by imploring
+gifts of wrought or unwrought gold, and by offering him the most
+beautiful women of their family for his harem. The son of Karaîndash,
+whose name still remains to be discovered, bestowed one of his daughters
+on the young Amenôthes III.: Kallimasin, the sovereign who succeeded
+him, also sent successively two princesses to the same Pharaoh. But
+the underlying bitterness and hatred would break through the veneer of
+polite formula and protestations when the petitioner received, as the
+result of his advances, objects of inconsiderable value such as a lord
+might distribute to his vassals, or when he was refused a princess of
+solar blood, or even an Egyptian bride of some feudal house; at such
+times, however, an ironical or haughty epistle from Thebes would recall
+him to a sense of his own inferiority.
+
+As a fact, the lot of the Cossæan sovereigns does not appear to have
+been a happy one, in spite of the variety and pomposity of the titles
+which they continued to assume. They enjoyed but short lives, and we
+know that at least three or four of them--Kallimasin, Burnaburiash I.,
+and Kurigalzu I. ascended the throne in succession during the forty
+years that Amenôthes III. ruled over Egypt and Syria.*
+
+ * The copy we possess of the Royal Canon of Babylon is
+ mutilated at this point, and the original documents are not
+ sufficiently complete to fill the gap. About two or three
+ names are missing after that of Agumkakrimê, and the reigns
+ must have been very short, if indeed, as I think, Agumka-
+ krimî and Karaîndash were both contemporaries of the earlier
+ Pharaohs bearing the name of Thûtmosis. The order of the
+ names which have come down to us is not indisputably
+ established. The following order appears to me to be the
+ most probable at present:--
+
+ Karaîndash. Kallimasin. Burnaburiash I. Kurigalzu I.
+ Burnaburiash II. Karakhardash. Kadashmankiiarbê I.
+ Nazibugas II.. Kurigalzu II. Nazimaruttasii. Kadashmanturgu.
+
+ This is, with a slight exception, the classification adopted
+ by Winckler, and that of Hilprecht differs from it only in
+ the intercalation of Kudurturgu and Shagaraktiburiash
+ between Burnaburiash II. and Karakhardash.
+
+Perhaps the rapidity of this succession may have arisen from some
+internal revolution or from family disturbances. The Chaldæans of the
+old stock reluctantly rendered obedience to these Cosssean kings,
+and, if we may judge from the name, one at least of these ephemeral
+sovereigns, Kallimasin, appears to have been a Semite, who owed his
+position among the Cossoan princes to some fortunate chance. A few
+rare inscriptions stamped on bricks, one or two letters or documents of
+private interest, and some minor objects from widely distant spots, have
+enabled us to ascertain the sites upon which these sovereigns erected
+buildings; Karaîndash restored the temple of Nana at Uruk, Burnaburiash
+and Kurigalzu added to that of Shamash at Larsam, and Kurigalzu took in
+hand that of Sin at Uru. We also possess a record of some of their acts
+in the fragments of a document, which a Mnevite scribe of the time of
+Assurbanipal had compiled, or rather jumbled together,* from certain
+Babylonian chronicles dealing with the wars against Assyria and Elam,
+with public treaties, marriages, and family quarrels. We learn from
+this, for example, that Burnaburiash I. renewed with Buzurassur the
+conventions drawn up between Karaîndash and Assurbelnishishu. These
+friendly relations were maintained, apparently, under Kurigalzu I.
+and Assur-nadin-akhi, the son of Buzurassur;** if Kurigalzu built or
+restored the fortress, long called after him Dur-Kurigalzu,*** at one
+of the fords of the Narmalka, it was probably as a precautionary measure
+rather than because of any immediate danger. The relations between
+the two powers became somewhat strained when Burnaburiash II.
+and Assuruballît had respectively succeeded to Kurigalzu and
+Assur-nadin-akhi; **** this did not, however, lead to hostilities, and
+the subsequent betrothal of Karakhardash, son of Burnaburiash II., to
+Mubauîtatseruâ, daughter of Assuruballît, tended to restore matters to
+their former condition.
+
+ * This is what is generally called the “Synchronous
+ History,” the principal remains of which were discovered and
+ published by H. Rawlinson. It is a very unskilful
+ complication, in which Winckler has discovered several
+ blunders.
+
+ ** Assur-nadin-akhi I. is mentioned in a Tel el-Amarna
+ tablet as being the father of Assuruballît.
+
+ *** This is the present Akerkuf, as is proved by the
+ discovery of bricks bearing the name of Kurigalzu; but
+ perhaps what I have attributed to Kurigalzu I. must be
+ referred to the second king of that name.
+
+ **** We infer this from the way in which Burnaburiash speaks
+ of the Assyrians in the correspondence with Amenôthes IV.
+
+The good will between the two countries became still more pronounced
+when Kadashmankharbê succeeded his father Karakhardash. The Cossæan
+soldiery had taken umbrage at his successor and had revolted,
+assassinated Kadashmankharbê, and proclaimed king in his stead a man
+of obscure origin named Nazibùgash. Assuruballît, without a moment’s
+hesitation, took the side of his new relatives; he crossed the frontier,
+killed Nazibugash, and restored the throne to his sister’s child,
+Kurigalzu II., the younger. The young king, who was still a minor at
+his accession, appears to have met with no serious difficulties; at any
+rate, none were raised by his Assyrian cousins, Belnirârî I. and his
+successor Budîlu.*
+
+ * The _Synchronous History_ erroneously places the events of
+ the reign of Rammân-nirâri in that of Belnirârî. The order
+ of succession of Buzurassur, Assuruballît, Belnirârî, and
+ Budîlu, has been established by the bricks of Kalah-Shergât.
+
+Towards the close of his reign, however, revolts broke out, and it was
+only by sustained efforts that he was able to restore order in Babylon,
+Sippara, and the Country of the Sea. While the king was in the midst of
+these difficulties, the Elamites took advantage of his troubles to
+steal from him a portion of his territory, and their king, Khurbatila,
+challenged him to meet his army near Dur-Dungi. Kurigalzu accepted the
+challenge, gained a decisive victory, took his adversary prisoner, and
+released him only on receiving as ransom a province beyond the Tigris;
+he even entered Susa, and, from among other trophies of past wars,
+resumed possession of an agate tablet belonging to Dungi, which the
+veteran Kudurnakhunta had stolen from the temple of Nipur nearly
+a thousand years previously. This victory was followed by the
+congratulations of most of his neighbours, with the exception of
+Bammân-nirâri II., who had succeeded Budîlu in Assyria, and probably
+felt some jealousy or uneasiness at the news. He attacked the Cossæans,
+and overthrew them at Sugagi, on the banks of the Salsallât; their
+losses were considerable, and Kurigalzu could only obtain peace by the
+cession to Assyria of a strip of territory the entire length of the
+north-west frontier, from the confines of the Shubari country, near
+the sources of the Khabur, to the suburbs of Babylon itself. Nearly the
+whole of Mesopotamia thus changed hands at one stroke, but Babylon had
+still more serious losses to suffer. Nazimaruttash, who attempted to
+wipe out the disaster sustained by his father Kurigalzu, experienced two
+crushing defeats, one at Kar-Ishtar and the other near Akarsallu, and
+the treaty which he subsequently signed was even more humiliating for
+his country than the preceding one. All that part of the Babylonian
+domain which lay nearest to Nineveh was ceded to the Assyrians, from
+Pilaski on the right bank of the Tigris to the province of Lulumê in
+the Zagros mountains. It would appear that the Cossæan tribes who had
+remained in their native country, took advantage of these troublous
+times to sever all connection with their fellow-countrymen established
+in the cities of the plain; for we find them henceforward carrying on a
+petty warfare for their own profit, and leading an entirely independent
+life. The descendants of Gandish, deprived of territories in the north,
+repulsed in the east, and threatened in the south by the nations of
+the Persian Gulf, never recovered their former ascendency, and their
+authority slowly declined during the century which followed these
+events. Their downfall brought about the decadence of the cities over
+which they had held sway; and the supremacy which Babylon had exercised
+for a thousand years over the countries of the Euphrates passed into the
+hands of the Assyrian kings.
+
+Assyria itself was but a poor and insignificant country when compared
+with her rival. It occupied, on each side of the middle course of the
+Tigris, the territory lying between the 35th and 37th parallels of
+latitude.*
+
+ * These are approximately the limits of the first Assyrian
+ empire, as given by the monuments; from the Persian epoch
+ onwards, the name was applied to the whole course of the
+ Tigris as far as the mountain district. The ancient
+ orthography of the name is Aushâr.
+
+It was bounded on the east by the hills and mountain ranges running
+parallel to the Zagros Chain--Gebel Guar, Gebel Gara, Zerguizavân-dagh,
+and Baravân-dagh, with their rounded monotonous limestone ridges, scored
+by watercourses and destitute of any kind of trees. On the north it
+was hemmed in by the spurs of the Masios, and bounded on the east by an
+undefined line running from Mount Masios to the slopes of Singar,
+and from these again to the Chaldæan plain; to the south the frontier
+followed the configuration of the table-land and the curve of the low
+cliffs, which in prehistoric times had marked the limits of the Persian
+Gulf; from here the boundary was formed on the left side of the Tigris
+by one of its tributaries, either the Lower Zab or the Badanu. The
+territory thus enclosed formed a compact and healthy district: it was
+free from extremes of temperature arising from height or latitude, and
+the relative character and fertility of its soil depended on the absence
+or presence of rivers. The eastern part of Assyria was well watered by
+the streams and torrents which drained the Iranian plateau and the lower
+mountain chains which ran parallel to it. The beds of these rivers are
+channelled so deeply in the alluvial soil, that it is necessary to stand
+on the very edge of their banks to catch a sight of their silent and
+rapid waters; and it is only in the spring or early summer, when they
+are swollen by the rains and melting snow, that they spread over the
+adjacent country. As soon as the inundation is over, a vegetation of the
+intensest green springs up, and in a few days the fields and meadows are
+covered with a luxuriant and fragrant carpet of verdure. This brilliant
+growth is, however, short-lived, for the heat of the sun dries it up as
+quickly as it appears, and even the corn itself is in danger of being
+burnt up before reaching maturity. To obviate such a disaster, the
+Assyrians had constructed a network of canals and ditches, traces of
+which are in many places still visible, while a host of _shadufs_
+placed along their banks facilitated irrigation in the dry seasons. The
+provinces supplied with water in this manner enjoyed a fertility which
+passed into a proverb, and was well known among the ancients; they
+yielded crops of cereals which rivalled those of Babylonia, and included
+among their produce wheat, barley, millet, and sesame. But few olive
+trees were cultivated, and the dates were of inferior quality; indeed,
+in the Greek period, these fruits were only used for fattening pigs and
+domestic animals. The orchards contained the pistachio, the apple, the
+pomegranate, the apricot, the vine, the almond, and the fig, and, in
+addition to the essences common to both Syria and Egypt, the country
+produced cédrats of a delicious scent which were supposed to be an
+antidote to all kinds of poisons. Assyria was not well wooded, except in
+the higher valleys, where willows and poplars bordered the rivers, and
+sycamores, beeches, limes, and plane trees abounded, besides several
+varieties of pines and oaks, including a dwarf species of the latter,
+from whose branches manna was obtained.
+
+[Illustration: 143.jpg THE 1ST ASSYRIAN EMPIRE--MAP]
+
+This is a saccharine substance, which is deposited in small lumps, and
+is found in greater abundance during wet years and especially on foggy
+days. When fresh, it has an agreeable taste and is pleasant to eat;
+but as it will not keep in its natural state, the women prepare it for
+exportation by dissolving it in boiling water, and evaporating it to a
+sweetish paste, which has more or less purgative, qualities. The aspect
+of the country changes after crossing the Tigris westward. The slopes of
+Mount Masios are everywhere furrowed with streams, which feed the Khabur
+and its principal affluent, the Kharmis;* woods become more frequent,
+and the valleys green and shady.
+
+ * The Kharmis is the Mygdonios of Greek geographers, the
+ Hirmâs of the Arabs; the latter name may be derived from
+ Kharmis, or it may be that it merely presents a fortuitous
+ resemblance to it.
+
+The plains extending southwards, however, contain, like those of the
+Euphrates, beds of gypsum in the sub-soil, which render the water
+running through them brackish, and prevent the growth of vegetation.
+The effects of volcanic action are evident on the surface of these
+great steppes; blocks of basalt pierce through the soil, and near the
+embouchure of the Kharmis, a cone, composed of a mass of lava, cinders,
+and scorial, known as the Tell-Kôkab, rises abruptly to a height of
+325 feet. The mountain chain of Singar, which here reaches its western
+termination, is composed of a long ridge of soft white limestone, and
+seems to have been suddenly thrown up in one of the last geological
+upheavals which affected this part of the country: in some places it
+resembles a perpendicular wall, while in others it recedes in natural
+terraces which present the appearance of a gigantic flight of steps. The
+summit is often wooded, and the spurs covered with vineyards and fields,
+which flourish vigorously in the vicinity of streams; when these fail,
+however, the table-land resumes its desolate aspect, and stretches
+in bare and sandy undulations to the horizon, broken only where it
+is crossed by the Thartar, the sole river in this region which is not
+liable to be dried up, and whose banks may be traced by the scanty line
+of vegetation which it nourishes.
+
+[Illustration: 145.jpg THE VOLCANIC CONE OF KÔKAB]
+
+ Drawn by Boudier, from the cut in Layard.
+
+In a country thus unequally favoured by nature, the towns are
+necessarily distributed in a seemingly arbitrary fashion. Most of them
+are situated on the left bank of the Tigris, where the fertile nature
+of the soil enables it to support a dense population. They were all
+flourishing centres of population, and were in close proximity to each
+other, at all events during the centuries of Assyrian hegemony.*
+
+ * We find, for example, in the inscription of Bavian, a long
+ enumeration of towns and villages situated almost within the
+ suburbs of Nineveh, on the banks of the Khôser.
+
+Three of them soon eclipsed their rivals in political and religious
+importance; these were Kalakh and Nina on the Tigris, and Arbaîlu,
+lying beyond the Upper Zab, in the broken plain which is a continuation
+eastwards of the first spurs of the Zagros.* On the right bank, however,
+we find merely some dozen cities and towns, scattered about in places
+where there was a supply of water sufficient to enable the inhabitants
+to cultivate the soil; as, for example, Assur on the banks of the Tigris
+itself, Singara near the sources of the Thartar, and Nazibina near those
+of the Kharmis, at the foot of the Masios. These cities were not all
+under the rule of one sovereign when Thûtmosis III. appeared in Syria,
+for the Egyptian monuments mention, besides the kingdom of Assyria, that
+of Singara** and Araphka in the upper basin of the Zab.***
+
+ * The name of Arbeles is written in a form which appears to
+ signify “the town of the four gods.”
+
+ ** This kingdom of Singara is mentioned in the Egyptian
+ lists of Thûtmosis III. Schrader was doubtful as to its
+ existence, but one of its kings is mentioned in a letter
+ from the King of Alasia to Amenôthes IV.; according to
+ Niebuhr, the state of which Singara was the capital must
+ have been identical, at all events at one period, with the
+ Mitanni of the Egyptian texts.
+
+ *** The Arapakha of the Egyptian monuments has been
+ identified with the Arrapakhitis of the Greeks.
+
+Assyria, however, had already asserted her supremacy over this corner of
+Asia, and the remaining princes, even if they were not mere vicegerents
+depending on her king, were not strong enough in wealth and extent
+of territory to hold their own against her, since she was undisputed
+mistress of Assur, Arbeles, Kalakh, and Nineveh, the most important
+cities of the plain. Assur covered a considerable area, and the
+rectangular outline formed by the remains of its walls is still
+discernible on the surface of the soil. Within the circuit of the
+city rose a mound, which the ancient builders had transformed, by
+the addition of masses of brickwork, into a nearly square platform,
+surmounted by the usual palace, temple, and ziggurat; it was enclosed
+within a wall of squared stone, the battlements of which remain to the
+present day.* The whole pile was known as the “Ekharsagkurkurra,” or the
+“House of the terrestrial mountain,” the sanctuary in whose decoration
+all the ancient sovereigns had vied with one another, including
+Samsirammân I. and Irishum, who were merely vicegerents dependent upon
+Babylon. It was dedicated to Anshar, that duplicate of Anu who had
+led the armies of heaven in the struggle with Tiâmat; the name Anshar,
+softened into Aushar, and subsequently into Ashshur, was first applied
+to the town and then to the whole country.**
+
+ * Ainsworth states the circumference of the principal mound
+ of Kalah-Shergât to be 4685 yards, which would make it one
+ of the most extensive ruins in the whole country.
+
+ ** Another name of the town in later times was Palbêki, “the
+ town of the old empire,” “the ancient capital,” or Shauru.
+ Many Assyriologists believe that the name Ashur, anciently
+ written Aushâr, signified “the plain at the edge of the
+ water”; and that it must have been applied to the town
+ before being applied to the country and the god. Others, on
+ the contrary, think, with more reason, that it was the god
+ who gave his name to the town and the country; they make a
+ point of the very ancient play of words, which in Assyria
+ itself attributed the meaning “good god” to the word Ashur.
+ Jensen was the first to state that Ashur was the god Anshâr
+ of the account of the creation.
+
+The god himself was a deity of light, usually represented under the form
+of an armed man, wearing the tiara and having the lower half of his body
+concealed by a feathered disk. He was supposed to hover continually
+over the world, hurling fiery darts at the enemies of his people, and
+protecting his kingly worshippers under the shadow of his wings. Their
+wars were his wars, and he was with them in the thick of the attack,
+placing himself in the front rank with the soldiery,* so that when he
+gained the victory, the bulk of the spoil--precious metals, gleanings
+of the battle-field, slaves and productive lands--fell to his share. The
+gods of the vanquished enemy, moreover, were, like their princes, forced
+to render him homage. In the person of the king he took their statues
+prisoners, and shut them up in his sanctuary; sometimes he would engrave
+his name upon their figures and send them back to their respective
+temples, where the sight of them would remind their worshippers of his
+own omnipotence.** The goddess associated with him as his wife had given
+her name, Nina, to Nineveh,*** and was, as the companion of the Chaldæan
+Bel, styled the divine lady Belit; she was, in fact, a chaste and
+warlike Ishtar, who led the armies into battle with a boldness
+characteristic of her father.****
+
+ * In one of the pictures, for instance, representing the
+ assault of a town, we see a small figure of the god, hurling
+ darts against the enemy. The inscriptions also state that
+ the peoples “are alarmed and quit their cities _before the
+ arms of Assur, the powerful one_.”
+
+ ** As, for instance, the statues of the gods taken from the
+ Arabs in the time of Esarhaddon. Tiglath-pileser I. had
+ carried away twenty-five statues of gods taken from the
+ peoples of Kurkhi and Kummukh, and had placed them in the
+ temples of Beltis, Ishtar, Anu, and Rammân; he mentions
+ other foreign divinities who had been similarly treated.
+
+ *** The ideogram of the name of the goddess Nina serves to
+ write the name of the town Nineveh. The name itself has been
+ interpreted by Schrader as “station, habitation,” in the
+ Semitic languages, and by Fr. Delitzsch “repose of the god,”
+ an interpretation which Delitzsch himself repudiated later
+ on. It is probable that the town, which, like Assur, was a
+ Chaldæan colony, derived its name from the goddess to whom
+ it was dedicated, and whose temple existed there as early as
+ the time of the vicegerent Samsirammân.
+
+ **** Belit is called by Tiglath-pileser I. “the great spouse
+ beloved of Assur,” but Belit, “the lady,” is here merely an
+ epithet used for Ishtar: the Assyrian Ishtar, Ishtar of
+ Assur, Ishtar of Nineveh, or rather--especially from the
+ time of the Sargonids--Ishtar of Arbeles, is almost always a
+ fierce and warlike Ishtar, the “lady of combat, who directs
+ battles,” “whose heart incites her to the combat and the
+ struggle.” Sayce thinks that the union of Ishtar and Assur
+ is of a more recent date.
+
+[Illustration: 149.jpg ISHTAR AS A WARRIOR BRINGING PRISONERS TO A
+CONQUERING KING]
+
+ Drawn by Faucher-Gudin, from squeezes brought back by M. do
+ Morgan.
+
+These two divinities formed an abstract and solitary pair, around whom
+neither story nor myth appears to have gathered, and who never became
+the centre of any complex belief. Assur seems to have had no parentage
+assigned to him, no statue erected to him, and he was not associated
+with the crowd of other divinities; on the contrary, he was called their
+lord, their “peerless king,” and, as a proof of his supreme sovereignty
+over them, his name was inscribed at the head of their lists, before
+those of the triads constituted by the Chaldæan priests--even before
+those of Anu, Bel, and Ba. The city of Assur, which had been the first
+to tender him allegiance for many years, took precedence of all the
+rest, in spite of the drawbacks with which it had to contend. Placed at
+the very edge of the Mesopotamian desert, it was exposed to the dry and
+burning winds which swept over the plains, so that by the end of the
+spring the heat rendered it almost intolerable as a residence. The
+Tigris, moreover, ran behind it, thus leaving it exposed to the attacks
+of the Babylonian armies, unprotected as it was by any natural fosse
+or rampart. The nature of the frontier was such as to afford it no
+safeguard; indeed, it had, on the contrary, to protect its frontier.
+Nineveh, on the other hand, was entrenched behind the Tigris and the
+Zab, and was thus secure from any sudden attack. Northerly and easterly
+winds prevailed during the summer, and the coolness of the night
+rendered the heat during the day more bearable. It became the custom for
+the kings and vicegerents to pass the most trying months of the year at
+Nineveh, taking up their abode close to the temple of Nina, the Assyrian
+Ishtar, but they did not venture to make it their habitual residence,
+and consequently Assur remained the official capital and chief sanctuary
+of the empire. Here its rulers concentrated their treasures, their
+archives, their administrative offices, and the chief staff of the army;
+from this town they set out on their expeditions against the Cossæans of
+Babylon or the mountaineers of the districts beyond the Tigris, and it
+was in this temple that they dedicated to the god the tenth of the spoil
+on their return from a successful campaign.*
+
+* The majority of scholars now admit that the town of Nina, mentioned by
+Gudea and the vicegerents of Telloh, was a quarter of, or neighbouring
+borough of, Lagash, and had nothing in common with Nineveh, in spite of
+Hommel’s assumption to the contrary.
+
+The struggle with Chaldæa, indeed, occupied the greater part of their
+energies, though it did not absorb all their resources, and often left
+them times of respite, of which they availed themselves to extend their
+domain to the north and east. We cannot yet tell which of the Assyrian
+sovereigns added the nearest provinces of the Upper Tigris to his
+realm; but when the names of these districts appear-in history, they
+are already in a state of submission and vassalage, and their principal
+towns are governed by Assyrian officers in the same manner as those of
+Singara and Nisibe. Assuruballît, the conqueror of the Cossæans, had
+succeeded in establishing his authority over the turbulent hordes of
+Shubari which occupied the neighbourhood of the Masios, between the
+Khabur and the Balîkh, and extended perhaps as far as the Euphrates; at
+any rate, he was considered by posterity as the actual founder of the
+Assyrian empire in these districts.* Belnirâri had directed his efforts
+in another direction, and had conquered the petty kingdoms established
+on the slopes of the Iranian table-land, around the sources of the two
+Zabs, and those of the Badanu and the Turnât.**
+
+ * It is called, in an inscription of his great-grandson,
+ Rammân-nirâri L, the powerful king “who reduced to servitude
+ the forces of the vast country of Shubari, and who enlarged
+ the territory and limits “of Assur.
+
+ ** The inscription of Rammân-nirâri I. styles him the prince
+ “who crushes the army of the Cossæans, he whose hand
+ unnerves the enemy, and who enlarges the territory and its
+ limits.” The Cossæans mentioned in this passage are usually
+ taken to be the Cossæan kings of Babylon, and not the
+ mountain tribes.
+
+Like Susiana, this part of the country was divided up into parallel
+valleys, separated from each other by broken ridges of limestone, and
+watered by the tributaries of the Tigris or their affluents.
+
+[Illustration: 152.jpg A VILLAGE IN THE MOUNTAIN DISTRICTS OF THE OLD
+ASSÆAN KINGDOM]
+
+ Drawn by Boudier, from a drawing by Père Durand.
+
+It was thickly strewn with walled towns and villages; the latter,
+perched upon the precipitous mountain summits, and surrounded by deep
+ravines, owed their security solely to their position, and, indeed,
+needed no fortification. The country abounded in woods and pastures,
+interspersed with cornlands; access to it was gained by one or two
+passes on the eastern side, which thus permitted caravans or armies to
+reach the districts lying between the Erythræan and Caspian Seas.
+The tribes who inhabited it had been brought early under Chaldæan
+civilization, and had adopted the cuneiform script; such of their
+monuments as are still extant resemble the bas-reliefs and inscriptions
+of Assyria.* It is not always easy to determine the precise locality
+occupied by these various peoples; the Guti were situated near the upper
+courses of the Turnât and the Badanu, in the vicinity of the Kashshu;**
+the Lulumê had settled in the neighbourhood of the Batîr, to the north
+of the defiles of Zohab;*** the Namar separated the Lulumê from Elam,
+and were situated half in the plain and half in the mountain, while the
+Arapkha occupied, both banks of the Great Zab.
+
+ * Pinches has published an inscription of a king of Khani,
+ named Tukultimir, son of Ilushaba, written in
+ Chaldeo-Assyrian, and found in the temple of Shamash at
+ Sippara, where the personage himself had dedicated it.
+ Winckler gives another inscription of a king of the Guti,
+ which is also in Semitic and in cuneiform character.
+
+ ** The name is written sometimes Quti, at others Guti, which
+ induced Pognon to believe that they were two different
+ peoples: the territory occupied by this nation must have
+ been originally to the east of the Lesser Zab, in the upper
+ basins of the Adhem and the Diyaleh. Oppert proposes to
+ recognise in these Guti “the ancestors of the Goths, who,
+ fifteen hundred years ago, pushed forward to the Russia of
+ the present day: we find,” (he adds), “in this passage and in
+ others, some of which go back to the third millennium before
+ the Christian era, the earliest mention of the Germanic
+ races.”
+
+ *** The people of Lulumô-Lullubi have been pointed out as
+ living to the east of the Lesser Zab by Schrader; their
+ exact position, together with that of Mount Padîr-Batîr in
+ whose neighbourhood they were, has been determined by Père
+ Scheil.
+
+Budîlu carried his arms against these tribes, and obtained successes
+over the Turuki and the Nigimkhi, the princes of the Guti and the Shuti,
+as well as over the Akhlamî and the Iauri.*
+
+ * The Shutu or Shuti, who are always found in connection
+ with the Guti, appear to have been the inhabitants of the
+ lower mountain slopes which separate the basin of the Tigris
+ with the regions of Elam, to the south of Turnât. The
+ Akhlamê were neighbours of the Shuti and the Guti; they were
+ settled partly in the Mesopotamian plain and partly in the
+ neighbourhood of Turnât. The territory of the Iauri is not
+ known; the Turuki and the Nigimkhi were probably situated
+ somewhere to the east of the Great Zab: in the same way that
+ Oppert connects the Goths with the Guti, so Hommel sees in
+ the Turuki the Turks of a very early date.
+
+The chiefs of the Lulumê had long resisted the attacks of their
+neighbours, and one of them, Anu-banini, had engraved on the rocks
+overhanging the road not far from the village of Seripul, a bas-relief
+celebrating his own victories. He figures on it in full armour, wearing
+a turban on his head, and treading underfoot a fallen foe, while Ishtar
+of Arbeles leads towards him a long file of naked captives, bound
+ready for sacrifice. The resistance of the Lulumê was, however, finally
+overcome by Rammân-nirâri, the son of Budilû; he strengthened the
+suzerainty gained by his predecessor over the Guti, the Cossæans, and
+the Shubarti, and he employed the spoil taken from them in beautifying
+the temple of Assur. He had occasion to spend some time in the regions
+of the Upper Tigris, warring against the Shubari, and a fine bronze
+sabre belonging to him has been found near Diarbekîr, among the ruins of
+the ancient Amidi, where, no doubt, he had left it as an offering in one
+of the temples. He was succeeded by Shalmânuâsharîd,* better known to
+us as Shalmaneser I., one of the most powerful sovereigns of this heroic
+age of Assyrian history.
+
+[Illustration: 155.jpg THE SABRE OF RAMMAN-NIRARI]
+
+ Drawn by Faucher-Gudin, from the sketch published in the
+ _Transactions_ of the Bibl. Arch. Soc.
+
+His reign seems to have been one continuous war against the various
+races then in a state of ferment on the frontiers of his kingdom. He
+appears in the main to have met with success, and in a few years had
+doubled the extent of his dominions.* His most formidable attacks were
+directed against the Aramaeans** of Mount Masios, whose numerous tribes
+had advanced on one side till they had crossed the Tigris, while on the
+other they had pushed beyond the river Balîkh, and had probably reached
+the Euphrates.***
+
+ * Shalmânu-âsharîd, or Shulmânu-âsharîd, signifies “the god
+ Shulmânu (Shalmânu) is prince,” as Pinches was the first to
+ point out.
+
+ ** Some of the details of these campaigns have been
+ preserved on the much-mutilated obelisk of Assur-nazir-pal.
+ This was a compilation taken from the Annals of Assyria to
+ celebrate the important acts of the king’s ancestors. The
+ events recorded in the third column were at first attributed
+ to the reign of Tiglath-pileser I.; Fr. Delitzsch was the
+ first to recognise that they could be referred to the reign
+ of this Shalmaneser, and his opinion is now admitted by most
+ of the Assyriologists who have studied the question.
+
+ *** The identity of the Arami (written also Armaya, Arumi,
+ Arimi) with the Aramoans, admitted by the earlier Kammin-
+ nikâbi Assyriologists.
+
+He captured their towns one after another, razed their fortresses, smote
+the agricultural districts with fire and sword, and then turned upon the
+various peoples who had espoused their cause--the Kirkhu, the Euri, the
+Kharrîn,* and the Muzri, who inhabited the territory between the basins
+of the two great rivers;** once, indeed, he even crossed the Euphrates
+and ventured within the country of Khanigalbat, a feat which his
+ancestors had never even attempted.***
+
+ * The people of the country of Kilkhi, or Kirkhi, the
+ Kurkhi, occupied the region between the Tigris at Diarbekîr
+ and the mountains overlooking the lake of Urumiah. The
+ position of the Ruri is not known, but it is certain that on
+ one side they joined the Aramaeans, and that they were in
+ the neighbourhood of Tushkhân. Kharrân is the Harrân of the
+ Balikh, mentioned in vol. iv. pp. 37, 38 of the present
+ work.
+
+ ** The name of Muzri frequently occurs, and in various
+ positions, among the countries mentioned by the Assyrian
+ conquerors; the frequency of its occurrence is easily
+ explained if we are to regard it as a purely Assyrian term
+ used to designate the military confines or marches of the
+ kingdom at different epochs of its history. The Muzri here
+ in question is the borderland situated in the vicinity of
+ Cilicia, probably the Sophene and the Gumathene of classical
+ geographers. Winckler appears to me to exaggerate their
+ importance when he says they were spread over the whole of
+ Northern Syria as early as the time of Shalmaneser I.
+
+ *** Khanigalbat is the name of the province in which Milid
+ was placed.
+
+He was recalled by a revolt which had broken out in the scattered cities
+of the district of Dur-Kurigalzu; he crushed the rising in spite of the
+help which Kadash-manburiash, King of Babylon, had given to the rebels,
+and was soon successful in subduing the princes of Lulumê. These were
+not the raids of a day’s duration, undertaken, without any regard to the
+future, merely from love of rapine or adventure. Shalmaneser desired to
+bring the regions which he annexed permanently under the authority of
+Assyria, and to this end he established military colonies in suitable
+places, most of which were kept up long after his death.*
+
+ * More than five centuries after the time of Shalmaneser I.,
+ Assurnazir-pal makes mention, in his _Annals_, of one of
+ these colonies, established in the country of Diarbekîr at
+ Khabzilukha (or Khabzidipkha), near to the town of Damdamua.
+
+He seems to have directed the internal affairs of his kingdom with the
+same firmness and energy which he displayed in his military expeditions.
+It was no light matter for the sovereign to decide on a change in
+the seat of government; he ran the risk of offending, not merely his
+subjects, but the god who presided over the destinies of the State, and
+neither his throne nor his life would have been safe had he failed in
+his attempt. Shalmaneser, however, did not hesitate to make the change,
+once he was fully convinced of the drawbacks presented by Assur as
+a capital. True, he beautified the city, restored its temples, and
+permitted it to retain all its privileges and titles; but having
+done so, he migrated with his court to the town of Kalakh, where
+his descendants continued to reside for several centuries. His son
+Tukulti-ninip made himself master of Babylon, and was the first of his
+race who was able to claim the title of King of Sumir and Akkad.
+The Cossæans were still suffering from their defeat at the hands of
+Bammân-nirâri. Four of their princes had followed Nazimaruttash on the
+throne in rapid succession--Kadashmanturgu, Kadashmanburiash, who
+was attacked by Shalmaneser, a certain Isammeti whose name has been
+mutilated, and lastly, Shagaraktiburiash: Bibeiasdu, son of this latter,
+was in power at the moment when Tukulti-ninip ascended the throne. War
+broke out between the two monarchs, but dragged on without any marked
+advantage on one side or the other, till at length the conflict was
+temporarily suspended by a treaty similar to others which had been
+signed in the course of the previous two or three centuries.*
+
+ * The passage from the _Synchronous History_, republished by
+ Winckler, contains the termination of the mutilated name of
+ a Babylonian king... _ashu_, which, originally left
+ undecided by Winckler, has been restored “Bibeiashu” by
+ Hilprecht, in the light of monuments discovered at Nipur, an
+ emendation which has since then been accepted by Winckler.
+ Winckler, on his part, has restored the passage on the
+ assumption that the name of the King of Assyria engaged
+ against Bibeiashu was Tukulti-ninip; then, combining this
+ fragment with that in the _Pinches Chronicle_, which deals
+ with the taking of Babylon, he argues that Bibeiashu was the
+ king dethroned by Tukulti-ninip. An examination of the
+ dates, in so far as they are at present known to us from the
+ various documents, seems to me to render this arrangement
+ inadmissible. The _Pinches Chronicle_ practically tells us
+ that Tukulti-ninip reigned over Babylon for _seven years_,
+ when the Chaldæans revolted, and named Rammânshumusur king.
+ Now, the Babylonian Canon gives us the following reigns for
+ this epoch: Bibeiashu _8 years_, Belnadînshumu _1 year 6
+ months_, Kadashmankharbe _1 year 6 months_, Rammânnadînshumu
+ _6 years_, Rammânshumusur _30 years,_ or _9 years_ between
+ the end of the reign of Bibeiashu and the beginning of that
+ of Rammânshumusur, instead of the _7 years_ given us by the
+ _Pinches Chronicle_ for the length of the reign of Tukulti-
+ ninip at Babylon. If we reckon, as the only documents known
+ require us to do, seven years from the beginning of the
+ reign of Rammânshumusur to the date of the taking of
+ Babylon, we are forced to admit that this took place in the
+ reign of Kadashmankharbe IL, and, consequently, that the
+ passage in the _Synchronous History_, in which mention is
+ made of Bibeiashu, must be interpreted as I have done in the
+ text, by the hypothesis of a war prior to that in which
+ Babylon fell, which was followed by a treaty between this
+ prince and the King of Assyria.
+
+The peace thus concluded might have lasted longer but for an unforeseen
+catastrophe which placed Babylon almost at the mercy of her rival. The
+Blamites had never abandoned their efforts to press in every conceivable
+way their claim to the Sebbeneh-su, the supremacy, which, prior to
+Kbammurabi, had been exercised by their ancestors over the whole of
+Mesopotamia; they swooped down on Karduniash with an impetuosity like
+that of the Assyrians, and probably with the same alternations of
+success and defeat. Their king, Kidinkhutrutash, unexpectedly attacked
+Belnadînshumu, son of Bibeiashu, appeared suddenly under the walls
+of Nipur and forced the defences of Durîlu and Étimgarka-lamma:
+Belnadînshumu disappeared in the struggle after a reign of eighteen
+months. Tukulti-ninip left Belna-dînshumu’s successor, Kadashmankharbe
+II., no time to recover from this disaster; he attacked him in turn,
+carried Babylon by main force, and put a number of the inhabitants to
+the sword. He looted the palace and the temples, dragged the statue of
+Merodach from its sanctuary and carried it off into Assyria, together
+with the badges of supreme power; then, after appointing governors of
+his own in the various towns, he returned to Kalakh, laden with booty;
+he led captive with him several members of the royal family--among
+others, Bammânshumusur, the lawful successor of Bibeiashu.
+
+This first conquest of Chaldæa did not, however, produce any lasting
+results. The fall of Babylon did not necessarily involve the subjection
+of the whole country, and the cities of the south showed a bold front to
+the foreign intruder, and remained faithful to Kadashmankharbe; on the
+death of the latter, some months after his defeat, they hailed as king a
+certain Bammânshumnadîn, who by some means or other had made his escape
+from captivity. Bammânshumnadîn proved himself a better man than his
+predecessors; when Kidinkhutrutash, never dreaming, apparently, that he
+would meet with any serious resistance, came to claim his share of
+the spoil, he defeated him near Ishin, drove him out of the districts
+recently occupied by the Elamites, and so effectually retrieved his
+fortunes in this direction, that he was able to concentrate his whole
+attention on what was going on in the north. The effects of his victory
+soon became apparent: the nobles of Akkad and Karduniash declined to pay
+homage to their Assyrian governors, and, ousting them from the offices
+to which they had been appointed, restored Babylon to the independence
+which it had lost seven years previously. Tukulti-ninip paid dearly
+for his incapacity to retain his conquests: his son Assurnazirpal I.
+conspired with the principal officers, deposed him from the throne, and
+confined him in the fortified palace of Kar-Tukulti-ninip, which he
+had built not far from Kalakh, where he soon after contrived his
+assassination. About this time Rammânshumnadîn disappears, and we can
+only suppose that the disasters of these last years had practically
+annihilated the Cossæan dynasty, for Rammânshu-musur, who was a prisoner
+in Assyria, was chosen as his successor. The monuments tell us nothing
+definite of the troubles which next befell the two kingdoms: we seem to
+gather, however, that Assyria became the scene of civil wars, and
+that the sons of Tukulti-ninip fought for the crown among themselves.
+Tukultiassurbel, who gained the upper hand at the end of six years, set
+Raminân-shumusur at liberty, probably with the view of purchasing
+the support of the Chaldæans, but he did not succeed in restoring his
+country to the position it had held under Shalmaneser and Tukulti-ninip
+I. The history of Assyria presents a greater number of violent contrasts
+and extreme vicissitudes than that of any other Eastern people in the
+earliest times. No sooner had the Assyrians arrived, thanks to the
+ceaseless efforts of five or six generations, at the very summit of
+their ambition, than some incompetent, or perhaps merely unfortunate,
+king appeared on the scene, and lost in a few years all the ground
+which had been gained at the cost of such tremendous exertions: then
+the subject races would rebel, the neighbouring peoples would pluck up
+courage and reconquer the provinces which they had surrendered, till the
+dismembered empire gradually shrank back to its original dimensions. As
+the fortunes of Babylon rose, those of Nineveh suffered a corresponding
+depression: Babylon soon became so powerful that Eammânshumusur was able
+to adopt a patronising tone in his relations with Assur-nirâri I. and
+Nabodaînâni, the descendants of Tukultiassurbel, who at one time shared
+the throne together.*
+
+ * All that we know of these two kings is contained in the
+ copy, executed in the time of Assurbanipal, of a letter
+ addressed to them by Eammânshumusur. They have been placed,
+ at one time or another, either at the beginning of Assyrian
+ history before Assurbelnishishu, or after Tigiath-pileser
+ I., about the XIth or Xth, or even the VIIIth century before
+ our era. It has since been discovered that the
+ Rammânshumusur who wrote this letter was the successor of
+ Tukulti-ninip I. in Chaldæa.
+
+This period of subjection and humiliation did not last long.
+Belkudurusur, who appears on the throne not long after Assurnirâri
+and his partner, resumed military operations against the Cossæans, but
+cautiously at first; and though he fell in the decisive engagement,
+yet Bammân-shumusur perished with him, and the two states were thus
+simultaneously left rulerless. Milishikhu succeeded Bammânshumusur,
+and Ninipahalesharra filled the place of Belkudurusur; the disastrous
+invasion of Assyria by the Chaldæans, and their subsequent retreat, at
+length led to an armistice, which, while it afforded evidence of the
+indisputable superiority of Milishikhu, proved no less plainly the
+independence of his rival. Mero-dachabaliddina I. replaced Milishikhu,
+Zamâniashu-middin followed Merodachabaliddina: Assurdân I., son of
+Ninipahalesharra, broke the treaty, captured the towns of Zabân, Irrîa,
+and Akarsallu, and succeeded in retaining them. The advantage thus
+gained was but a slight one, for these provinces lying between the two
+Zabs had long been subject to Assyria, and had been wrested from her
+since the days of Tukulti-ninip: however, it broke the run of ill luck
+which seemed to have pursued her so relentlessly, and opened the way for
+more important victories. This was the last Cossæan war; at any rate,
+the last of which we find any mention in history: Bel-nadînshumu II.
+reigned three years after Zamâmashu-middin, but when he died there was
+no man of his family whom the priests could invite to lay hold of the
+hand of Merodach, and his dynasty ended with him. It included thirty-six
+kings, and had lasted five hundred and seventy-six years and six
+months.*
+
+* The following is a list of some of the kings of this dynasty according
+to the canon discovered by Pinches.
+
+[Illustration: 163.jpg TABLE]
+
+It had enjoyed its moments of triumph, and at one time had almost seemed
+destined to conquer the whole of Asia; but it appears to have invariably
+failed just as it was on the point of reaching the goal, and it became
+completely exhausted by its victories at the end of every two or
+three generations. It had triumphed over Elam, and yet Elam remained a
+constant peril on its right. It had triumphed over Assyria, yet Assyria,
+after driving it back to the regions of the Upper Tigris, threatened to
+bar the road to the Mediterranean by means of its Masian colonies: were
+they once to succeed in this attempt, what hope would there be left to
+those who ruled in Babylon of ever after re-establishing the traditional
+empire of the ancient Sargon and Khammurabi? The new dynasty sprang from
+a town in Pashê, the geographical position of which is not known. It was
+of Babylonian origin, and its members placed, at the be ginning of their
+protocols, formula which were intended to indicate, in the clearest
+possible manner, the source from which they sprang: they declared
+themselves to be scions of Babylon, its vicegerents, and supreme
+masters. The names of the first two we do not know: the third,
+Nebuchadrezzar, shows himself to have been one of the most remarkable
+men of all those who flourished during this troubled era. At no time,
+perhaps, had Chaldæa been in a more abject state, or assailed by more
+active foes. The Elamite had just succeeded in wresting from her Namar,
+the region from whence the bulk of her chariot-horses were obtained, and
+this success had laid the provinces on the left bank of the Tigris open
+to their attacks. They had even crossed the river, pillaged Babylon,
+and carried away the statue of Bel and that of a goddess named Eria, the
+patroness of Khussi: “Merodach, sore angered, held himself aloof from
+the country of Akkad;” the kings could no longer “take his hands” on
+their coming to the throne, and were obliged to reign without proper
+investiture in consequence of their failure to fulfil the rite required
+by religious laws.*
+
+ * The _Donation to Shamud and Shamaî_ informs us that
+ Nebuchadrezzar “took the hands of Bel” as soon as he
+ regained possession of the statue. The copy we possess of
+ the Royal Canon. Nebuchadrezzar I.’s place in the series
+ has, therefore, been the subject of much controversy.
+ Several Assyriologists were from the first inclined to place
+ him in the first or second rank, some being in favour of the
+ first, others preferring the second; Dolitzsch put him into
+ the fifth place, and Winckler, without pronouncing
+ definitely on the position to be assigned him, thought he
+ must come in about half-way down the dynasty. Hilprecht, on
+ taking up the questions, adduced reasons for supposing him
+ to have been the founder of the dynasty, and his conclusions
+ have been adopted by Oppert; they have been disputed by
+ Tiele, who wishes to put the king back to fourth or fifth in
+ order, and by Winckler, who places him fourth or fifth. It
+ is difficult, however, to accept Hilprecht’s hypothesis,
+ plausible though it is, so long as Assyriologists who have
+ seen the original tablet agree in declaring that the name of
+ the first king began with the sign of _Merodach_ and not
+ with that of _Nebo_, as it ought to do, were this prince
+ really our Nebuchadrezzar.
+
+Nebuchadrezzar arose “in Babylon,--roaring like a lion, even as Bammân
+roareth,--and his chosen nobles, roared like lions with him.--To
+Merodach, lord of Babylon, rose his prayer:--‘How long, for me, shall
+there be sighing and groaning?--How long, for my land, weeping and
+mourning?--How long, for my countries, cries of grief and tears? Till
+what time, O lord of Babylon, wilt thou remain in hostile regions?--Let
+thy heart be softened, and make Babylon joyful,--and let thy face be
+turned toward Eshaggil which thou lovest!’” Merodach gave ear to the
+plaint of his servant: he answered him graciously and promised his
+aid. Namar, united as it had been with Chaldæa for centuries, did not
+readily become accustomed to its new masters. The greater part of the
+land belonged to a Semitic and Cossæan feudality, the heads of which,
+while admitting their suzerain’s right to exact military service from
+them, refused to acknowledge any further duty towards him. The kings of
+Susa declined to recognise their privileges: they subjected them to a
+poll-tax, levied the usual imposts on their estates, and forced them
+to maintain at their own expense the troops quartered on them for the
+purpose of guaranteeing their obedience.*
+
+ * Shamuà and Shamaî “fled in like manner towards Karduniash,
+ before the King of Elam;” it would seem that Rittimerodach
+ had entered into secret negotiations with Nebuchadrezzar,
+ though this is nowhere explicitly stated in the text.
+
+Several of the nobles abandoned everything rather than submit to such
+tyranny, and took refuge with Nebuchadrezzar: others entered into secret
+negotiations with him, and promised to support him if he came to their
+help with an armed force. He took them at their word, and invaded Namar
+without warning in the month of Tamuz, while the summer was at its
+height, at a season in which the Elamites never even dreamt he would
+take the field. The heat was intense, water was not to be got, and the
+army suffered terribly from thirst during its forced march of over
+a hundred miles across a parched-up country. One of the malcontents,
+Eittimerodach, lord of Bitkarziabku, joined Nebuchadrezzar with all the
+men he could assemble, and together they penetrated as far as Ulaî.
+The King of Elam, taken by surprise, made no attempt to check their
+progress, but collected his vassals and awaited their attack on the
+banks of the river in front of Susa. Once “the fire of the combat had
+been lighted between the opposing forces, the face of the sun grew dark,
+the tempest broke forth, the whirlwind raged, and in this whirlwind of
+the struggle none of the characters could distinguish the face of his
+neighbour.” Nebuchadrezzar, cut off from his own men, was about to
+surrender or be killed, when Eittimerodach flew to his rescue and
+brought him off safely. In the end the Chaldæans gained the upper hand.*
+
+ * _Donation to Rittimerodach,_ col. i. 11. 12-43. The
+ description of the battle as given in this document is
+ generally taken to be merely symbolical, and I have followed
+ the current usage. But if we bear in mind that the text lays
+ emphasis on the drought and severity of the season, we are
+ tempted to agree with Pinches and Budge that its statements
+ should be taken literally. The affair may have been begun in
+ a cloud of dust, and have ended in a downpour of rain so
+ heavy as to partly blind the combatants. The king was
+ probably drawn away from his men in the confusion; it was
+ probably then that he was in danger of being made prisoner,
+ and that Rittimerodach, suddenly coming up, delivered him
+ from the foes who surrounded him.
+
+The Elamites renounced their claims to the possession of Namar, and
+restored the statues of the gods: Nebuchadrezzar “at once laid hold of
+the hands of Bel,” and thus legalised his accession to the throne. Other
+expeditions against the peoples of Lulurne and against the Cossæans
+restored his supremacy in the regions of the north-east, and a campaign
+along the banks of the Euphrates opened out the road to Syria. He
+rewarded generously those who had accompanied him on his raid against
+Elam. After issuing regulations intended to maintain the purity of the
+breed of horses for which Namar was celebrated, he reinstated in their
+possessions Shamuâ and his son Shamaî, the descendants of one of the
+priestly families of the province, granting them in addition certain
+domains near Upi, at the mouth of the Turnât. He confirmed Rittimerodach
+in possession of all his property, and reinvested him with all the
+privileges of which the King of Elam had deprived him. From that time
+forward the domain of Bitkarziabku was free of the tithe on corn, oxen,
+and sheep; it was no longer liable to provide horses and mares for the
+exchequer, or to afford free passage to troops in time of peace; the
+royal jurisdiction ceased on the boundary of the fief, the seignorial
+jurisdiction alone extended over the inhabitants and their property.
+Chaldæan prefects ruled in Namar, at Khalman, and at the foot of the
+Zagros, and Nebuchadrezzar no longer found any to oppose him save the
+King of Assyria.
+
+The long reign of Assurdân in Assyria does not seem to have been
+distinguished by any event of importance either good or bad: it is true
+he won several towns on the south-east from the Babylonians, but then
+he lost several others on the north-west to the Mushku,* and the loss on
+the one side fully balanced the advantage gained on the other.
+
+ * Hommel has proved, by a very simple calculation, that
+ Assurdân must have been the king in whose reign the Mushku
+ made the inroad into the basin of the Upper Tigris and of
+ the Balikh, which is mentioned in the _Annals of Tiglath-
+ pileser I._ These _Annals_ are our authority for stating
+ that Assurdân was on the throne for a long period, though
+ the exact length of his reign is not known.
+
+His son Mutakkilnusku lived in Assur at peace,* but his grandson,
+Assurîshishî, was a mighty king, conqueror of a score of countries, and
+the terror of all rebels: he scattered the hordes of the Akhlamê and
+broke up their forces; then Ninip, the champion of the gods, permitted
+him to crush the Lulumê and the G-uti in their valleys and on their
+mountains covered with forests. He made his way up to the frontiers of
+Elam,** and his encroachments on territories claimed by Babylon stirred
+up the anger of the Chaldæans against him; Nebuchadrezzar made ready to
+dispute their ownership with him.
+
+ * _Annals of Tiglath-pileser I_. Mutakkilnusku himself has
+ only left us one inscription, in which he declares that he
+ had built a palace in the city of Assyria.
+
+ ** Smith discovered certain fragments of Annals, which he
+ attributed to Assurîshishî. The longest of these tell of a
+ campaign against Elam. Lotz attributed them to Tiglath-
+ pileser I., and is supported in this by most Assyriologists
+ of the day.
+
+The earlier engagements went against the Assyrians; they were driven
+back in disorder, but the victor lost time before one of their
+strongholds, and, winter coming on before he could take it, he burnt his
+engines of war, set fire to his camp, and returned home. Next year,
+a rapid march carried him right under the walls of Assur; then
+Assurîshishî came to the rescue, totally routed his opponent, captured
+forty of his chariots, and drove him flying across the frontier. The war
+died out of itself, its end being marked by no treaty: each side kept
+its traditional position and supremacy over the tribes inhabiting the
+basins of the Turnât and Eadanu. The same names reappear in line after
+line of these mutilated Annals, and the same definite enumerations of
+rebellious tribes who have been humbled or punished. These kings of
+the plain, both Ninevite and Babylonian, were continually raiding the
+country up and down for centuries without ever arriving at any decisive
+result, and a detailed account of their various campaigns would be as
+tedious reading as that of the ceaseless struggle between the Latins and
+Sabines which fills the opening pages of Roman history. Posterity soon
+grew weary of them, and, misled by the splendid position which Assyria
+attained when at the zenith of its glory, set itself to fabricate
+splendid antecedents for the majestic empire established by the latter
+dynasties. The legend ran that, at the dawn of time, a chief named
+Ninos had reduced to subjection one after the other--Babylonia, Media,
+Armenia, and all the provinces between the Indies and the Mediterranean.
+He built a capital for himself on the banks of the Tigris, in the form
+of a parallelogram, measuring a hundred and fifty stadia in length,
+ninety stadia in width; altogether, the walls were four hundred and
+eighty stadia in circumference. In addition to the Assyrians who formed
+the bulk of the population, he attracted many foreigners to Nineveh,
+so that in a few years it became the most flourishing town in the whole
+world. An inroad of the tribes of the Oxus interrupted his labours;
+Ninos repulsed the invasion, and, driving the barbarians back into
+Bactria, laid siege to it; here, in the tent of one of his captains, he
+came upon Semiramis, a woman whose past was shrouded in mystery. She
+was said to be the daughter of an ordinary mortal by a goddess, the
+Ascalonian Derketô. Exposed immediately after her birth, she was found
+and adopted by a shepherd named Simas, and later on her beauty aroused
+the passion of Oannes, governor of Syria. Ninos, amazed at the courage
+displayed by her on more than one occasion, carried her off, made her
+his favourite wife, and finally met his death at her hands. No sooner
+did she become queen, than she founded Babylon on a far more extensive
+scale than that of Nineveh. Its walls were three hundred and sixty
+stadia in length, with two hundred and fifty lofty towers, placed here
+and there on its circuit, the roadway round the top of the ramparts
+being wide enough for six chariots to drive abreast. She made a kind of
+harbour in the Euphrates, threw a bridge across it, and built quays one
+hundred and sixty stadia in length along its course; in the midst of the
+town she raised a temple to Bel. This great work was scarcely finished
+when disturbances broke out in Media; these she promptly repressed, and
+set out on a tour of inspection through the whole of her provinces,
+with a view to preventing the recurrence of similar outbreaks by her
+presence. Wherever she went she left records of her passage behind her,
+cutting her way through mountains, quarrying a pathway through the solid
+rock, making broad highways for herself, bringing rebellious tribes
+beneath her yoke, and raising tumuli to mark the tombs of such of her
+satraps as fell beneath the blows of the enemy. She built Ecbatana in
+Media, Semiramocarta on Lake Van in Armenia, and Tarsus in Cilicia;
+then, having reached the confines of Syria, she crossed the isthmus, and
+conquered Egypt and Ethiopia. The far-famed wealth of India recalled her
+from the banks of the Nile to those of the Euphrates, _en route_ for
+the remote east, but at this point her good fortune forsook her: she was
+defeated by King Stratobates, and returned to her own dominions, never
+again to leave them. She had set up triumphal stelae on the boundaries
+of the habitable globe, in the very midst of Scythia, not far from the
+Iaxartes, where, centuries afterwards, Alexander of Macedon read
+the panegyric of herself which she had caused to be engraved there.
+“Nature,” she writes, “gave me the body of a woman, but my deeds have
+put me on a level with the greatest of men. I ruled over the dominion of
+Ninos, which extends eastwards to the river Hinaman, southwards to the
+countries of Incense and Myrrh, and northwards as far as the Sacaa and
+Sogdiani. Before my time no Assyrian had ever set eyes on the sea: I
+have seen four oceans to which no mariner has ever sailed, so far remote
+are they. I have made rivers to flow where I would have them, in the
+places where they were needed; thus did I render fertile the barren soil
+by watering it with my rivers. I raised up impregnable fortresses, and
+cut roadways through the solid rock with the pick. I opened a way for
+the wheels of my chariots in places to which even the feet of wild
+beasts had never penetrated. And, amidst all these labours, I yet found
+time for my pleasures and for the society of my friends.” On discovering
+that her son Ninyas was plotting her assassination, she at once
+abdicated in his favour, in order to save him from committing a crime,
+and then transformed herself into a dove; this last incident betrays the
+goddess to us. Ninos and Semiramis are purely mythical, and their mighty
+deeds, like those ascribed to Ishtar and Gilgames, must be placed in the
+same category as those other fables with which the Babylonian legends
+strive to fill up the blank of the prehistoric period.*
+
+ * The legend of Ninos and Semiramis is taken from Diodorus
+ Siculus, who reproduces, often word for word, the version of
+ Ctesias.
+
+[Illustration: 172.jpg the dove-goddess]
+
+ Drawn by Boudier, from the sketch published in Longpérier.
+
+The real facts were, as we know, far less brilliant and less extravagant
+than those supplied by popular imagination. It would be a mistake,
+however, to neglect or despise them on account of their tedious monotony
+and the insignificance of the characters who appear on the stage. It
+was by dint of fighting her neighbours again and again, without a single
+day’s respite, that Rome succeeded in forging the weapons with which
+she was to conquer the world; and any one who, repelled by their tedious
+sameness, neglected to follow the history of her early struggles, would
+find great difficulty in understanding how it came about that a city
+which had taken centuries to subjugate her immediate neighbours should
+afterwards overcome all the states on the Mediterranean seaboard with
+such magnificent ease. In much the same way the ceaseless struggles of
+Assyria with the Chaldaeans, and with the mountain tribes of the
+Zagros Chain, were unconsciously preparing her for those lightning-like
+campaigns in which she afterwards overthrew all the civilized nations
+of the Bast one after another. It was only at the cost of unparalleled
+exertions that she succeeded in solidly welding together the various
+provinces within her borders, and in kneading (so to speak) the many
+and diverse elements of her vast population into one compact mass,
+containing in itself all that was needful for its support, and able to
+bear the strain of war for several years at time without giving way, and
+rich enough in men and horses to provide the material for an effective
+army without excessive impoverishment of her trade or agriculture.
+
+[Illustration: 173.jpg AN ASSYRIAN]
+
+Drawn by Boudier, from a painted bas-relief given in Layard.
+
+The race came of an old Semitic strain, somewhat crude as yet, and
+almost entirely free from that repeated admixture of foreign elements
+which had marred the purity of the Babylonian stock. The monuments show
+us a type similar in many respects to that which we find to-day on the
+slopes of Singar, or in the valleys to the east of Mossul.
+
+The figures on the monuments are tall and straight, broad-shouldered and
+wide in the hips, the arms well developed, the legs robust, with good
+substantial feet. The swell of the muscles on the naked limbs is perhaps
+exaggerated, but this very exaggeration of the modelling suggests
+the vigour of the model; it is a heavier, more rustic type than the
+Egyptian, promising greater strength and power of resistance, and in so
+far an indisputable superiority in the great game of war. The head is
+somewhat small, the forehead low and flat, the eyebrows heavy, the eye
+of a bold almond shape, with heavy lids, the nose aquiline, and full at
+the tip, with wide nostrils terminating in a hard, well-defined curve;
+the lips are thick and full, the chin bony, while the face is framed by
+the coarse dark wavy hair and beard, which fell in curly masses over the
+nape of the neck and the breast. The expression of the face is rarely
+of an amiable and smiling type, such as we find in the statues of the
+Theban period or in those of the Memphite empire, nor, as a matter of
+fact, did the Assyrian pride himself on the gentleness of his manners:
+he did not overflow with love for his fellow-man, as the Egyptian made
+a pretence of doing; on the contrary, he was stiff-necked and proud,
+without pity for others or for himself, hot-tempered and quarrelsome
+like his cousins of Chaldæa, but less turbulent and more capable of
+strict discipline. It mattered not whether he had come into the world in
+one of the wretched cabins of a fellah village, or in the palace of
+one of the great nobles; he was a born soldier, and his whole education
+tended to develop in him the first qualities of the soldier--temperance,
+patience, energy, and unquestioning obedience: he was enrolled in an
+army which was always on a war footing, commanded by the god Assur, and
+under Assur, by the king, the vicegerent and representative of the god.
+His life was shut in by the same network of legal restrictions which
+confined that of the Babylonians, and all its more important events
+had to be recorded on tablets of clay; the wording of contracts, the
+formalities of marriage or adoption, the status of bond and free, the
+rites of the dead and funeral ceremonies, had either remained identical
+with those in use during the earliest years of the cities of the Lower
+Euphrates, or differed from them only in their less important details.
+The royal and municipal governments levied the same taxes, used the
+same procedure, employed the same magistrates, and the grades of their
+hierarchy were the same, with one exception. After the king, the highest
+office was filled by a soldier, the _tartan_ who saw to the recruiting
+of the troops, and led them in time of war, or took command of the
+staff-corps whenever the sovereign himself deigned to appear on the
+scene of action.*
+
+ * We can determine the rank occupied, by the _tartanu_ at
+ court by the positions they occupy in the lists of eponymous
+ _limmu_: they invariably come next after the king--a fact
+ which was noticed many years ago.
+
+The more influential of these functionaries bore, in addition to their
+other titles, one of a special nature, which, for the space of one year,
+made its holder the most conspicuous man in the country; they became
+_limmu_, and throughout their term of office their names appeared on
+all official documents. The Chaldæans distinguished the various years of
+each reign by a reference to some event which had taken place in
+each; the Assyrians named them after the _limmu_.* The king was the
+_ex-officio limmu_ for the year following that of his accession, then
+after him the _tartan_, then the ministers and governors of provinces
+and cities in an order which varied little from reign to reign. The
+names of the _limmu_, entered in registers and tabulated--just as,
+later on, were those of the Greek archons and Roman consuls--furnished
+the annalists with a rigid chronological system, under which the facts
+of history might be arranged with certainty.**
+
+ * According to Delitzsch, the term _limu,_ or _limmu_, meant
+ at first any given period, then later more especially the
+ year during which a magistrate filled his office; in the
+ opinion of most other Assyriologists it referred to the
+ magistrate himself as eponymous archon.
+
+ ** The first list of _limmu_ was discovered by H. Rawlinson.
+ The portions which have been preserved extend from the year
+ 893 to the year 666 B.C. without a break. In the periods
+ previous and subsequent to this we have only names scattered
+ here and there which it has not been possible to classify:
+ the earliest _limmu_ known at present flourished under
+ Rammân-nirâri I., and was named Mukhurilâni. Three different
+ versions of the canon have como down to us. In the most
+ important one the names of the eponymous officials are
+ written one after another without titles or any mention of
+ important events; in the other two, the titles of each
+ personage, and any important occurrences which took place
+ during his year of office, are entered after the name.
+
+The king still retained the sacerdotal attributes with which Cossæan
+monarchs had been invested from the earliest times, but contact with the
+Egyptians had modified the popular conception of his personality. His
+subjects were no longer satisfied to regard him merely as a man superior
+to his fellow-men; they had come to discover something of the divine
+nature in him, and sometimes identified him--not with Assur, the master
+of all things, who occupied a position too high above the pale of
+ordinary humanity--but with one of the demi-gods of the second rank,
+Shamash, the Sun, the deity whom the Pharaohs pretended to represent in
+flesh and blood here below. His courtiers, therefore, went as far as to
+call him “Sun” when they addressed him, and he himself adopted this title
+in his inscriptions.*
+
+ * Nebuchadrezzar I. of Babylon assumes the title of _Shamash
+ mati-shu_, the “Sun of his country,” and Hilprecht rightly
+ sees in this expression a trace of Egyptian influences;
+ later on, Assurnazirpal, King of Assyria similarly describes
+ himself as _Shamshu kishshat nishi_, the “Sun of all
+ mankind.” Tiele is of opinion that these expressions do not
+ necessarily point to any theory of the actual incarnation of
+ the god, as was the case in Egypt, but that they may be mere
+ rhetorical figures.
+
+Formerly he had only attained this apotheosis after death, later on he
+was permitted to aspire to it during his lifetime. The Chaldæans adopted
+the same attitude, and in both countries the royal authority shone with
+the borrowed lustre of divine omnipotence. With these exceptions life
+at court remained very much the same as it had been; at Nineveh, as at
+Babylon, we find harems filled with foreign princesses, who had either
+been carried off as hostages from the country of a defeated enemy, or
+amicably obtained from their parents. In time of war, the command of the
+troops and the dangers of the battle-field; in time of peace, a host
+of religious ceremonies and judicial or administrative duties, left but
+little leisure to the sovereign who desired to perform conscientiously
+all that was required of him. His chief amusement lay in the hunting of
+wild beasts: the majority of the princes who reigned over Assyria had a
+better right than even Amenôthes III. himself to boast of the hundreds
+of lions which they had slain. They set out on these hunting expeditions
+with quite a small army of charioteers and infantry, and were often away
+several days at a time, provided urgent business did not require their
+presence in the palace. They started their quarry with the help of large
+dogs, and followed it over hill and dale till they got within bowshot:
+if it was but slightly wounded and turned on them, they gave it the
+finishing stroke with their lances without dismounting.
+
+[Illustration: 178.jpg A LION-HUNT]
+
+ Drawn by Boudier, from a bas-relief in the British Museum.
+
+Occasionally, however, they were obliged to follow their prey into
+places where horses could not easily penetrate; then a hand-to-hand
+conflict was inevitable. The lion would rise on its hind quarters and
+endeavour to lay its pursuer low with a stroke of its mighty paw, but
+only to fall pierced to the heart by his lance or sword.
+
+[Illustration: 179.jpg LION TRANSFIXED BY AN ARROW]
+
+ Drawn by Boudier, from a bas-relief in the British Museum.
+
+This kind of encounter demanded great presence of mind and steadiness of
+hand; the Assyrians were, therefore, trained to it from their youth
+up, and no hunter was permitted to engage in these terrible encounters
+without long preliminary practice. Seeing the lion as they did so
+frequently, and at such close quarters, they came to know it quite as
+well as the Egyptians, and their sculptors reproduce it with a realism
+and technical skill which have been rarely equalled in modern times.
+But while the Theban artist generally represents it in an attitude of
+repose, the Assyrians prefer to show it in violent action in all the
+various attitudes which it assumes during a struggle, either crouching
+as it prepares to spring, or fully extended in the act of leaping;
+sometimes it rears into an upright position, with arched back, gaping
+jaws, and claws protruded, ready to bite or strike its foe; at others
+it writhes under a spear-thrust, or rolls over and over in its dying
+agonies. In one instance, an arrow has pierced the skull of a male lion,
+crashing through the frontal bone a little above the left eyebrow, and
+protrudes obliquely to the right between his teeth: under the shock of
+the blow he has risen on his hind legs, with contorted spine, and beats
+the air with his fore paws, his head thrown back as though to free
+himself of the fatal shaft. Not far from him the lioness lies stretched
+out upon its back in the rigidity of death.
+
+[Illustration: 180.jpg PAINTINGS OF CHAIRS]
+
+The “rimu,” or urus, was, perhaps, even a more formidable animal to
+encounter than any of the _felido_, owing to the irresistible fury of
+his attack. No one would dare, except in a case of dire necessity, to
+meet him on foot. The loose flowing robes which the king and the nobles
+never put aside--not even in such perilous pastimes as these--were ill
+fitted for the quick movements required to avoid the attack of such an
+animal, and those who were unlucky enough to quit their chariot ran a
+terrible risk of being gored or trodden underfoot in the encounter. It
+was the custom, therefore, to attack the beast by arrows, and to keep it
+at a distance. If the animal were able to come up with its pursuer, the
+latter endeavoured to seize it by the horn at the moment when it lowered
+its head, and to drive his dagger into its neck. If the blow were
+adroitly given it severed the spinal cord, and the beast fell in a heap
+as if struck by lightning. A victory over such animals was an occasion
+for rejoicing, and solemn thanks were offered to Assur and Ishtar, the
+patrons of the chase, at the usual evening sacrifice.
+
+[Illustration: 181.jpg A UBUS HUNT]
+
+ Drawn by Boudier, from a bas-relief in the British Museum.
+
+The slain beasts, whether lion or urus, were arranged in a row
+before the altar, while the king, accompanied by his flabella, and
+umbrella-bearers, stood alongside them, holding his bow in his left
+hand. While the singers intoned the hymn of thanksgiving to the
+accompaniment of the harp, the monarch took the bowl of sacred wine,
+touched his lips with it, and then poured a portion of the contents on
+the heads of the victims. A detailed account of each hunting exploit was
+preserved for posterity either in inscriptions or on bas-reliefs.*
+
+ * In the _Annals of Tiglath-pileser I._ the king counts the
+ number of his victims: 4 urus, 10 male elephants, 120 lions
+ slain in single combat on foot, 800 lions killed by arrows
+ let fly from his chariot. In the _Annals of Assurnazirpal,_
+ the king boasts of having slain 30 elephants, 250 urus, and
+ 370 lions.
+
+The chase was in those days of great service to the rural population;
+the kings also considered it to be one of the duties attached to their
+office, and on a level with their obligation to make war on neighbouring
+nations devoted by the will of Assur to defeat and destruction.
+
+[Illustration: 182.jpg LIBATION POURED OVER THE LIONS ON THE RETURN FROM
+THE CHASE]
+
+Drawn by Faucher-Gudin, from a photograph by Hommel.
+
+The army charged to carry out the will of the god had not yet acquired
+the homogeneity and efficiency which it afterwards attained, yet it had
+been for some time one of the most formidable in the world, and even
+the Egyptians themselves, in spite of their long experience in military
+matters, could not put into the field such a proud array of effective
+troops. We do not know how this army was recruited, but the bulk of it
+was made up of native levies, to which foreign auxiliaries were added
+in numbers varying with the times.* A permanent nucleus of troops was
+always in garrison in the capital under the “tartan,” or placed in the
+principal towns at the disposal of the governors.**
+
+ * We have no bas-relief representing the armies of Tiglath-
+ pileser I. Everything in the description which follows is
+ taken from the monuments of Assurnazirpal and Shalmaneser
+ II., revised as far as possible by the inscriptions of
+ Tiglath-pileser; the armament of both infantry and chariotry
+ must have been practically the same in the two periods.
+
+ ** This is based on the account given in the Obelisk of
+ Shalmaneser, where the king, for example, after having
+ gathered his soldiers together at Kalakh [Calah], put at
+ their head Dainassur the artan, “the master of his
+ innumerable troops.”
+
+[Illustration: 183.jpg TWO ASSYRIAN ARCHERS]
+
+ Drawn by Faucher-Gudin.
+
+The contingents which came to be enrolled at these centres on the first
+rumour of war may have been taken from among the feudal militia, as was
+the custom in the Nile valley, or the whole population may have had to
+render personal military service, each receiving while with the colours
+a certain daily pay. The nobles and feudal lords were accustomed to call
+their own people together, and either placed themselves at their head or
+commissioned an officer to act in their behalf.*
+
+ * The assembling of foot-soldiers and chariots is often
+ described at the beginning of each campaign; the _Donation
+ of Bittimerodach_ brings before us a great feudal lord, who
+ leads his contingent to the King of Chaldæa, and anything
+ which took place among the Babylonians had its counterpart
+ among the Assyrians. Sometimes the king had need of all the
+ contingents, and then it was said he “assembled the
+ country.” Auxiliaries are mentioned, for example, in the
+ _Annals of Assurnazirpal_, col. iii. 11. 58-77, where the
+ king, in his passage, rallies one after the other the troops
+ of Bît-Bakhiâni, of Azalli, of Bît-Adini, of Garganish, and
+ of the Patinu.
+
+[Illustration: 184.jpg AN ASSYRIAN WAR-CHARIOT CHARGING THE FOE]
+
+ Drawn by Boudier, from a photograph by Mansell.
+
+These recruits were subjected to the training necessary for their
+calling by exercises similar to those of the Egyptians, but of a rougher
+sort and better adapted to the cumbrous character of their equipment.
+The blacksmith’s art had made such progress among the Assyrians since
+the times of Thûtmosis III. and Ramses IL, that both the character and
+the materials of the armour were entirely changed.
+
+[Illustration: 185a.jpg HARNESS OF THE HORSES]
+
+ Drawn by Faucher-Gudin, from G. Rawlinson.
+
+[Illustration: 185b.jpg PIKEMAN]
+
+While the Egyptian of old entered into the contest almost naked, and
+without other defence than a padded cap, a light shield, and a leather
+apron, the Assyrian of the new age set out for war almost cased in
+metal. The pikemen and archers of whom the infantry of the line was
+composed wore a copper or iron helmet, conical in form, and having
+cheek-pieces covering the ears; they were clad in a sort of leathern
+shirt covered with plates or imbricated scales of metal, which protected
+the body and the upper part of the arm; a quilted and padded loin-cloth
+came over the haunches, while close-fitting trousers, and buskins laced
+up in the front, completed their attire. The pikemen were armed with a
+lance six feet long, a cutlass or short sword passed through the girdle,
+and an enormous shield, sometimes round and convex, sometimes arched at
+the top and square at the bottom. The bowmen did not encumber themselves
+with a buckler, but carried, in addition to the bow and quiver,
+a poignard or mace. The light infantry consisted of pikemen and
+archers--each of whom wore a crested helmet and a round shield of
+wicker-work--of slingers and club-bearers, as well as of men armed with
+the two-bladed battle-axe. The chariots were heavier and larger than
+those of the Egyptians. They had high, strongly made wheels with eight
+spokes, and the body of the vehicle rested directly on the axle; the
+panels were of solid wood, sometimes covered with embossed or carved
+metal, but frequently painted; they were further decorated sometimes
+with gold, silver, or ivory mountings, and with precious stones. The
+pole, which was long and heavy, ended in a boss of carved wood or
+incised metal, representing a flower, a rosette, the muzzle of a lion,
+or a horse’s head. It was attached to the axle under the floor of the
+vehicle, and as it had to bear a great strain, it was not only fixed to
+this point by leather thongs such as were employed in Egypt, but also
+bound to the front of the chariot by a crossbar shaped like a spindle,
+and covered with embroidered stuff--an arrangement which prevented its
+becoming detached when driving at full speed. A pair of horses were
+harnessed to it, and a third was attached to them on the right side
+for the use of a supplementary warrior, who could take the place of his
+comrade in case of accident, or if he were wounded. The trappings were
+very simple; but sometimes there was added to these a thickly padded
+caparison, of which the various parts were fitted to the horse by tags
+so as to cover the upper part of his head, his neck, back, and breast.
+The usual complement of charioteers was two to each vehicle, as in
+Egypt, but sometimes, as among the Khâti, there were three--one on the
+left to direct the horses, a warrior, and an attendant who protected the
+other two with his shield; on some occasions a fourth was added as an
+extra assistant. The equipment of the charioteers was like that of the
+infantry, and consisted of a jacket with imbricated scales of metal,
+bow and arrows, and a lance or javelin. A standard which served as a
+rallying-point for the chariots in the battle was set up on the front
+part of each vehicle, between the driver and the warrior; it bore at
+the top a disk supported on the heads of two bulls, or by two complete
+representations of these animals, and a standing figure of Assur letting
+fly his arrows. The chariotry formed, as in most countries of that time,
+the picked troops of the service, in which the princes and great lords
+were proud to be enrolled. Upon it depended for the most part the issue
+of the conflict, and the position assigned to it was in the van,
+the king or commander-in-chief reserving to himself the privilege of
+conducting the charge in person. It was already, however, in a state
+of decadence, both as regards the number of units composing it and its
+methods of manoeuvring; the infantry, on the other hand, had increased
+in numbers, and under the guidance of abler generals tended to become
+the most trustworthy force in Assyrian campaigns.*
+
+ * Tiglath-pileser is seen, for instance, setting out on a
+ campaign in a mountainous country with only thirty chariots.
+
+Notwithstanding the weight of his equipment, the Assyrian foot-soldier
+was as agile as the Egyptian, but he had to fight usually in a much more
+difficult region than that in which the Pharaoh’s troops were accustomed
+to manouvre.
+
+[Illustration: 188.jpg CROSSING A RIVER IN BOATS AND ON INFLATED SKINS]
+
+ Drawn by Faucher-Gudin, from Layard.
+
+The theatre of war was not like Syria, with its fertile and almost
+unbroken plains furrowed by streams which offered little obstruction
+to troops throughout the year, but a land of marshes, arid and rocky
+deserts, mighty rivers, capable, in one of their sudden floods, of
+arresting progress for days, and of jeopardising the success of a
+campaign;* violent and ice-cold torrents, rugged mountains whose summits
+rose into “points like daggers,” and whose passes could be held against
+a host of invaders by a handful of resolute men.**
+
+ * Sennacherib was obliged to arrest his march against Elam,
+ owing to his inability to cross the torrents swollen by the
+ rain; a similar contretemps must have met Assurbanipal on
+ the banks of the Ididi.
+
+ ** The Assyrian monarchs dwell with pleasure on the
+ difficulties of the country which they have to overcome.
+
+Bands of daring skirmishers, consisting of archers, slingers, and
+pikemen, cleared the way for the mass of infantry marching in columns,
+and for the chariots, in the midst of which the king and his household
+took up their station; the baggage followed, together with the prisoners
+and their escorts.*
+
+ * Assurbanipal relates, for instance, that he put under his
+ escort a tribe which had surrendered themselves as
+ prisoners.
+
+If they came to a river where there was neither ford nor bridge, they
+were not long in effecting a passage.
+
+[Illustration: 189.jpg MAKING A BRIDGE FOR THE PASSAGE OF THE CHARIOTS]
+
+ Drawn by Faucher-Gudin, from a bas-relief on the bronze
+ gates of Balawât.
+
+Each soldier was provided with a skin, which, having inflated it by the
+strength of his lungs and closed the aperture, he embraced in his arms
+and cast himself into the stream. Partly by floating and partly by
+swimming, a whole regiment could soon reach the other side. The chariots
+could not be carried over so easily.
+
+[Illustration: 190.jpg THE KING’S CHARIOT CROSSING A BRIDGE]
+
+ Drawn by Faucher-Gudin, from one of the bas-reliefs on the
+ bronze gates of Balawât.
+
+If the bed of the river was not very wide, and the current not too
+violent, a narrow bridge was constructed, or rather an improvised dyke
+of large stones and rude gabions filled with clay, over which was spread
+a layer of branches and earth, supplying a sufficiently broad passage
+for a single chariot, of which the horses were led across at walking
+pace.*
+
+ * Flying bridges, _tîturâti_, were mentioned as far back as
+ the time of Tiglath-pileser I.
+
+But when the distance between the banks was too great, and the stream
+too violent to allow of this mode of procedure, boats were requisitioned
+from the neighbourhood, on which men and chariots were embarked, while
+the horses, attended by grooms, or attached by their bridles to the
+flotilla, swam across the river.* If the troops had to pass through a
+mountainous district intersected by ravines and covered by forests, and
+thus impracticable on ordinary occasions for a large body of men, the
+advance-guard were employed in cutting a passage through the trees
+with the axe, and, if necessary, in making with the pick pathways
+or rough-hewn steps similar to those met with in the Lebanon on the
+Phoenician coast.**
+
+ * It was in this manner that Tiglath-pileser I. crossed the
+ Euphrates on his way to the attack of Carchemish.
+
+ ** Tiglath-pileser I. speaks on several occasions, and not
+ without pride, of the roads that he had made for himself
+ with bronze hatchets through the forests and over the
+ mountains.
+
+[Illustration: 191.jpg THE ASSYRIAN INFANTRY CROSSING THE MOUNTAINS]
+
+Drawn by Faucher-Gudin, from a bas-relief on the bronze gates of
+Balawât.
+
+The troops advanced in narrow columns, sometimes even in single file,
+along these improvised roads, always on the alert lest they should be
+taken at a disadvantage by an enemy concealed in the thickets. In case
+of attack, the foot-soldiers had each to think of himself, and endeavour
+to give as many blows as he received; but the charioteers, encumbered
+by their vehicles and the horses, found it no easy matter to extricate
+themselves from the danger. Once the chariots had entered into the
+forest region, the driver descended from his vehicle, and led the horses
+by the head, while the warrior and his assistant were not slow to follow
+his example, in order to give some relief to the animals by tugging at
+the wheels. The king alone did not dismount, more out of respect for his
+dignity than from indifference to the strain upon the animals; for, in
+spite of careful leading, he had to submit to a rough shaking from the
+inequalities of this rugged soil; sometimes he had too much of this, and
+it is related of him in his annals that he had crossed the mountains on
+foot like an ordinary mortal.*
+
+ * The same fact is found in the accounts of every
+ expedition, but more importance is attached to it as we
+ approach the end of the Ninevite empire, when the kings were
+ not so well able to endure hardship. Sennacherib mentions it
+ on several occasions, with a certain amount of self-pity for
+ the fatigue he had undergone, but with a real pride in his
+ own endurance.
+
+A halt was made every evening, either at some village, whose inhabitants
+were obliged to provide food and lodging, or, in default of this, on
+some site which they could fortify by a hastily thrown up rampart of
+earth. If they were obliged to remain in any place for a length of time,
+a regular encircling wall was constructed, not square or rectangular
+like those of the Egyptians, but round or oval.*
+
+ * The oval inclines towards a square form, with rounded
+ corners, on the bas-reliefs of the bronze gates of
+ Shalmaneser II. at Balawât.
+
+[Illustration: 193.jpg THE KING CROSSING A MOUNTAIN IN HIS CHARIOT]
+
+ Drawn by Boudier, from a photograph by Mansell, taken in the
+ British Museum.
+
+It was made of dried brick, and provided with towers like an ancient
+city; indeed, many of these entrenched camps survived the occasion of
+their formation, and became small fortified towns or castles, whence a
+permanent garrison could command the neighbouring country. The interior
+was divided into four equal parts by two roads, intersecting each other
+at right angles. The royal tents, with their walls of felt or brown
+linen, resembled an actual palace, which could be moved from place to
+place; they were surrounded with less pretentious buildings reserved for
+the king’s household, and the stables.
+
+[Illustration: 194.jpg AN ASSYRIAN CAMP]
+
+ Drawn by Boudier, from Layard.
+
+The tent-poles at the angles of these habitations were plated with
+metal, and terminated at their upper extremities in figures of goats and
+other animals made of the same material. The tents of the soldiers, were
+conical in form, and each was maintained in its position by a forked
+pole placed inside. They contained the ordinary requirements of the
+peasant---bed and head-rest, table with legs like those of a gazelle,
+stools and folding-chairs; the household utensils and the provisions
+hung from the forks of the support. The monuments, which usually
+give few details of humble life, are remarkable for their complete
+reproductions of the daily scenes in the camp. We see on them, the
+soldier making his bed, grinding corn, dressing the carcase of a sheep,
+which he had just killed, or pouring out wine; the pot boiling on the
+fire is watched by the vigilant eye of a trooper or of a woman, while
+those not actively employed are grouped together in twos and threes,
+eating, drinking, and chatting. A certain number of priests and
+soothsayers accompanied the army, but they did not bring the statues of
+their gods with them, the only emblems of the divinities seen in battle
+being the two royal ensigns, one representing Assur as lord of the
+territory, borne on a single bull and bending his bow, while the other
+depicted him standing on two bulls as King of Assyria.* An altar smoked
+before the chariot on which these two standards were planted, and every
+night and morning the prince and his nobles laid offerings upon it, and
+recited prayers before it for the well-being of the army.
+
+Military tactics had not made much progress since the time of the great
+Egyptian invasions. The Assyrian generals set out in haste from Nineveh
+or Assur in the hope of surprising their enemy, and they often succeeded
+in penetrating into the very heart of his country before he had time
+to mobilise or concentrate his forces. The work of subduing him was
+performed piecemeal; they devastated his fields, robbed his orchards,
+and, marching all through the night,** they would arrive with such
+suddenness before one or other of his towns, that he would have no time
+to organise a defence. Most of their campaigns were mere forced marches
+across plains and mountains, without regular sieges or pitched battles.
+
+ * It is possible that each of these standards corresponded
+ to some dignity of the sovereign; the first belonged to him,
+ inasmuch as he was _shar kishshati,_ “king of the regions,”
+ and the other, by virtue of his office, of _shar Ashshur_,
+ “King of Assyria.”
+
+ ** Assurnazirpal mentions several night marches, which
+ enabled him to reach the heart of the enemy’s country.
+
+[Illustration: 196.jpg A FORTIFIED TOWN]
+
+ Drawn by Faucher-Gudin, from a photograph by Mansell. The
+ inhabitants of the town who have been taken prisoners, are
+ leaving it with their cattle under the conduct of Assyrian
+ soldiers.
+
+Should the enemy, however, seek an engagement, and the men be drawn up
+in line to meet him, the action would be opened by archers and light
+troops armed with slings, who would be followed by the chariotry and
+heavy infantry for close attack; a reserve of veterans would await
+around the commanding-general the crucial moment of the engagement, when
+they would charge in a body among the combatants, and decide the victory
+by sheer strength of arm.*
+
+ * Tiglath-pileser I. mentions a pitched battle against the
+ Muskhu, who numbered 20,000 men; and another against
+ Kiliteshub, King of Kummukh, in his first campaign. In one
+ of the following campaigns he overcame the people of Saraush
+ and those of Maruttash, and also 6000 Sugi; later on he
+ defeated 23 allied kings of Naîri, and took from them 120
+ chariots and 20,000 people of Kumanu. The other wars are
+ little more than raids, during which he encountered merely
+ those who were incapable of offering him any resistance.
+
+The pursuit of the enemy was never carried to any considerable distance,
+for the men were needed to collect the spoil, despatch the wounded, and
+carry off the trophies of war. Such of the prisoners as it was deemed
+useful or politic to spare were stationed in a safe place under a guard
+of sentries. The remainder were condemned to death as they were brought
+in, and their execution took place without delay; they were made to
+kneel down, with their backs to the soldiery, their heads bowed, and
+their hands resting on a flat stone or a billet of wood, in which
+position they were despatched with clubs. The scribes, standing before
+their tent doors, registered the number of heads cut off; each soldier,
+bringing his quota and throwing it upon the heap, gave in his name and
+the number of his company, and then withdrew in the hope of receiving a
+reward proportionate to the number of his victims.*
+
+ * The details of this bringing of heads are known to us by
+ representations of a later period. The allusions contained
+ in the _Annals of Tiglath-pileser I_. show that the custom
+ was in full force under the early Assyrian conquerors.
+
+When the king happened to accompany the army, he always presided at this
+scene, and distributed largesse to those who had shown most bravery; in
+his absence he required that the heads of the enemy’s chiefs should be
+sent to him, in order that they might be exposed to his subjects on the
+gates of his capital. Sieges were lengthy and arduous undertakings. In
+the case of towns situated on the plain, the site was usually chosen
+so as to be protected by canals, or an arm of a river on two or three
+sides, thus leaving one side only without a natural defence, which the
+inhabitants endeavoured to make up for by means of double or treble
+ramparts.*
+
+ * The town of Tela had three containing walls, that of
+ Shingisha had four, and that of Pitura two.
+
+[Illustration: 198.jpg THE BRINGING OF HEADS AFTER A BATTLE]
+
+ Drawn by Faucher-Gudin, from Layard.
+
+These fortifications must have resembled those of the Syrian towns; the
+walls were broad at the base, and, to prevent scaling, rose to a height
+of some thirty or forty feet: there were towers at intervals of a
+bowshot, from which the archers could seriously disconcert parties
+making attacks against any intervening points in the curtain wall; the
+massive gates were covered with raw hides, or were plated with metal
+to resist assaults by fire and axe, while, as soon as hostilities
+commenced, the defence was further completed by wooden scaffolding.
+Places thus fortified, however, at times fell almost without an attempt
+at resistance; the inhabitants, having descended into the lowlands to
+rescue their crops from the Assyrians, would be disbanded, and, while
+endeavouring to take refuge within their ramparts, would be pursued by
+the enemy, who would gain admittance with them in the general disorder.
+If the town did not fall into their hands by some stroke of good
+fortune, they would at once attempt, by an immediate assault, to terrify
+the garrison into laying down their arms.*
+
+ * Assurnazirpal, in this fashion, took the town of Pitura in
+ two days, in spite of its strong double ramparts.
+
+The archers and slingers led the attack by advancing in couples till
+they were within the prescribed distance from the walls, one of the two
+taking careful aim, while the other sheltered his comrade behind his
+round-topped shield. The king himself would sometimes alight from his
+chariot and let fly his arrows in the front rank of the archers, while
+a handful of resolute men would rush against the gates of the town
+and attempt either to break them down or set them alight with torches.
+Another party, armed with stout helmets and quilted jerkins, which
+rendered them almost invulnerable to the shower of arrows or stones
+poured on them by the besieged, would attempt to undermine the walls by
+means of levers and pick-axes, and while thus engaged would be protected
+by mantelets fixed to the face of the walls, resembling in shape the
+shields of the archers. Often bodies of men would approach the suburbs
+of the city and endeavour to obtain access to the ramparts from the
+roofs of the houses in close proximity to the walls. If, however,
+they could gain admittance by none of these means, and time was of no
+consideration, they would resign themselves to a lengthy siege, and the
+blockade would commence by a systematic desolation of the surrounding
+country, in which the villages scattered over the plain would be burnt,
+the vines torn up, and all trees cut down.
+
+[Illustration: 200.jpg THE KING LETS FLY ARROWS AT A BESIEGED TOWN]
+
+ Drawn by Faucher-Gudin, from Layard.
+
+The Assyrians waged war with a brutality which the Egyptians would never
+have tolerated. Unlike the Pharaohs, their kings were not content to
+imprison or put to death the principal instigators of a revolt, but
+their wrath would fall upon the entire population. As long as a town
+resisted the efforts of their besieging force, all its inhabitants
+bearing arms who fell into their hands were subjected to the most cruel
+tortures; they were cut to pieces or impaled alive on stakes, which were
+planted in the ground just in front of the lines, so that the besieged
+should enjoy a full view of the sufferings of their comrades.
+
+[Illustration: 201.jpg ASSYRIAN SAPPERS]
+
+ Drawn by Faucher-Gudin, from Layard.
+
+Even during the course of a short siege this line of stakes would
+be prolonged till it formed a bloody pale between the two contending
+armies. This horrible spectacle had at least the effect of shaking the
+courage of the besieged, and of hastening the end of hostilities. When
+at length the town yielded to the enemy, it was often razed to the
+ground, and salt was strewn upon its ruins, while the unfortunate
+inhabitants were either massacred or transplanted _en masse_ elsewhere.
+If the bulk of the population were spared and condemned to exile, the
+wealthy and noble were shown no clemency; they were thrown from, the top
+of the city towers, their ears and noses were cut off, their hands and
+feet were amputated, or they and their children were roasted over a slow
+fire, or flayed alive, or decapitated, and their heads piled up in a
+heap.
+
+[Illustration: 202.jpg A TOWN TAKEN BY SCALING]
+
+ Drawn by Faucher-Gudin, from one of the bas-reliefs of the
+ bronze gate at Balawât. The two soldiers who represent the
+ Assyrian army carry their shields before them; flames appear
+ above the ramparts, showing that the conquerors have burnt
+ the town.
+
+The victorious sovereigns appear to have taken a pride in the
+ingenuity with which they varied these means of torture, and dwell with
+complacency on the recital of their cruelties. “I constructed a pillar
+at the gate of the city,” is the boast of one of them; “I then flayed
+the chief men, and covered the post with their skins; I suspended their
+dead bodies from this same pillar, I impaled others on the summit of the
+pillar, and I ranged others on stakes around the pillar.”
+
+Two or three executions of this kind usually sufficed to demoralise the
+enemy. The remaining inhabitants assembled: terrified by the majesty of
+Assur, and as it were blinded by the brightness of his countenance, they
+sunk down at the knees of the victor and embraced his feet.*
+
+ * These are the very expressions used in the Assyrian texts:
+ “The terror of my strength overthrew them, they feared the
+ combat, and they embraced my feet;” and again: “The
+ brightness of Assur, my lord, overturned them.” This latter
+ image is explained by the presence over the king of the
+ winged figure of Assur directing the battle.
+
+[Illustration: 203.jpg TORTURES INFLICTED ON PRISONERS]
+
+ Drawn by Faucher-Gudin, from one of the bas-reliefs of the
+ bronze gates of Balawât; on the right the town is seen in
+ flames, and on the walls on either side hangs a row of
+ heads, one above another.
+
+The peace secured at the price of their freedom left them merely with
+their lives and such of their goods as could not be removed from the
+soil. The scribes thereupon surrounded the spoil seized by the soldiery
+and drew up a detailed inventory of the prisoners and their property:
+everything worth carrying away to Assyria was promptly registered, and
+despatched to the capital.
+
+[Illustration: 204.jpg A CONVOY OF PRISONERS AND CAPTIVES AFTER THE
+TAKING OF A TOWN]
+
+ Drawn by Faucher Gudin, from Layard.
+
+The contents of the royal palace led the way; it comprised the silver,
+gold, and copper of the vanquished prince, his caldrons, dishes and
+cups of brass, the women of his harem, the maidens of his household,
+his furniture and stuffs, horses and chariots, together with his men
+and women servants. The enemy’s gods, like his kings, were despoiled
+of their possessions, and poor and rich suffered alike. The choicest of
+their troops were incorporated into the Assyrian regiments, and helped
+to fill the gaps which war had made in the ranks;* the peasantry and
+townsfolk were sold as slaves, or were despatched with their families to
+till the domains of the king in some Assyrian village.* Tiglath-pileser
+I. in this manner incorporated 120 chariots of the Kashki and the Urumi
+into the Assyrian chariotry.
+
+[Illustration: 205.jpg CONVOY OF PRISONERS BOUND IN VARIOUS WAYS]
+
+ Drawn by Faucher-Gudin, from a bas-relief of one of the
+ gates of Balawât.
+
+The monuments often depict the exodus of these unfortunate wretches.
+They were represented as proceeding on their way in the charge of a few
+foot-soldiers--each of the men carrying, without any sign of labour, a
+bag of provisions, while the women bear their young children on their
+shoulders or in their arms: herds of cows and flocks of goats and sheep
+follow, chariots drawn by mules bringing up the rear with the baggage.
+While the crowd of non-combatants were conducted in irregular columns
+without manacles or chains, the veteran troops and the young men capable
+of bearing arms were usually bound together, and sometimes were further
+secured by a wooden collar placed on their necks. Many perished on the
+way from want or fatigue, but such as were fortunate enough to reach
+the end of the journey were rewarded with a small portion of land and
+a dwelling, becoming henceforward identified with the indigenous
+inhabitants of the country. Assyrians were planted as colonists in the
+subjugated towns, and served to maintain there the authority of the
+conqueror. The condition of the latter resembled to a great extent that
+of the old Egyptian vassals in Phoenicia or Southern Syria. They were
+allowed to retain their national constitution, rites, and even their
+sovereigns; when, for instance, after some rebellion, one of these
+princes had been impaled or decapitated, his successor was always chosen
+from among the members of his own family, usually one of his sons, who
+was enthroned almost before his father had ceased to breathe. He was
+obliged to humiliate his own gods before Assur, to pay a yearly tribute,
+to render succour in case of necessity to the commanders of neighbouring
+garrisons, to send his troops when required to swell the royal army, to
+give his sons or brothers as hostages, and to deliver up his own sisters
+and daughters, or those of his nobles, for the harem or the domestic
+service of the conqueror. The unfortunate prince soon resigned himself
+to this state of servitude; he would collect around him and reorganise
+his scattered subjects, restore them to their cities, rebuild their
+walls, replant the wasted orchards, and sow the devastated fields. A few
+years of relative peace and tranquillity, during which he strove to
+be forgotten by his conqueror, restored prosperity to his country; the
+population increased with extraordinary rapidity, and new generations
+arose who, unconscious of the disasters suffered by their predecessors,
+had, but one aim, that of recovering their independence. We must,
+however, beware of thinking that the defeat of these tribes was as
+crushing or their desolation as terrible as the testimony of the
+inscriptions would lead us to suppose. The rulers of Nineveh were but
+too apt to relate that this or that country had been conquered and its
+people destroyed, when the Assyrian army had remained merely a week or
+a fortnight within its territory, had burnt some half-dozen fortified
+towns, and taken two or three thousand prisoners.*
+
+ * For example, Tiglath-pileser I. conquers the Kummukli in
+ the first year of his reign, burning, destroying, and
+ depopulating the towns, and massacring “the remainder of the
+ Kummukh” who had taken refuge in the mountains, after which,
+ in his second campaign, he again pillages, burns, destroys,
+ and depopulates the towns, and again massacres the remainder
+ of the inhabitants hiding in the mountains. He makes the
+ same statements with regard to most of the other countries
+ and peoples conquered by him, but we find them reappearing
+ with renewed vigour on the scene, soon after their supposed
+ destruction.
+
+If we were to accept implicitly all that is recorded of the Assyrian
+exploits in Naîri or the Taurus, we should be led to believe that for
+at least half a century the valleys of the Upper Tigris and Middle
+Euphrates were transformed into a desert; each time, however, that they
+are subsequently mentioned on the occasion of some fresh expedition,
+they appear once more covered with thriving cities and a vigorous
+population, whose generals offer an obstinate resistance to the
+invaders. We are, therefore, forced to admit that the majority of these
+expeditions must be regarded as mere raids. The population, disconcerted
+by a sudden attack, would take refuge in the woods or on the mountains,
+carrying with them their gods, whom they thus preserved from captivity,
+together with a portion of their treasures and cattle; but no sooner had
+the invader retired, than they descended once more into the plain and
+returned to their usual occupations. The Assyrian victories thus rarely
+produced the decisive results which are claimed for them; they almost
+always left the conquered people with sufficient energy and resources
+to enable them to resume the conflict after a brief interval, and the
+supremacy which the suzerain claimed as a result of his conquests was of
+the most ephemeral nature. A revolt would suffice to shake it, while a
+victory would be almost certain to destroy it, and once more reduce the
+empire to the limits of Assyria proper.
+
+Tukultiabalesharra, familiar to us under the name of Tiglath-pileser,*
+is the first of the great warrior-kings of Assyria to stand out before
+us with any definite individuality.
+
+ * Tiglath-pileser is one of the transcriptions given in the
+ LXX. for the Hebrew version of the name: it signifies, “The
+ child of Esharra is my strength.” By “the child of Esharra”
+ the Assyrians, like the Chaldæans, understood the child of
+ Ninib.
+
+We find him, in the interval between two skirmishes, engaged in hunting
+lions or in the pursuit of other wild beasts, and we see him lavishing
+offerings on the gods and enriching their temples with the spoils of
+his victories; these, however, were not the normal occupations of this
+sovereign, for peace with him was merely an interlude in a reign of
+conflict. He led all his expeditions in person, undeterred by any
+consideration of fatigue or danger, and scarcely had he returned from
+one arduous campaign, than he proceeded to sketch the plan of that for
+the following year; in short, he reigned only to wage war. His father,
+Assurîshishi, had bequeathed him not only a prosperous kingdom, but a
+well-organised army, which he placed in the field without delay. During
+the fifty years since the Mushku, descending through the gorges of the
+Taurus, had invaded the Alzi and the Puru-kuzzi, Assyria had not only
+lost possession of all the countries bordering the left bank of the
+Euphrates, but the whole of Kummukh had withdrawn its allegiance from
+her, and had ceased to pay tribute. Tiglath-pileser had ascended the
+throne only a few weeks ere he quitted Assur, marched rapidly across
+Eastern Mesopotamia by the usual route, through Singar and Nisib, and
+climbing the chain of the Kashiara, near Mardîn, bore down into the very
+heart of Kummukh, where twenty thousand Mushku, under the command of
+five kings, resolutely awaited him. He repulsed them in the very first
+engagement, and pursued them hotly over hill and vale, pillaging the
+fields, and encircling the towns with trophies of human heads taken
+from the prisoners who had fallen into his hands; the survivors, to the
+number of six thousand, laid down their arms, and were despatched to
+Assyria.*
+
+ * The king, starting from Assur, must have followed the
+ route through Sindjar, Nisib, Mardîn, and Diarbekîr--a road
+ used later by the Romans, and still in existence at the
+ present day. As he did not penetrate that year as far as the
+ provinces of Alzi and Purukuzzi, he must have halted at the
+ commencement of the mountain district, and have beaten the
+ allies in the plain of Kuru-tchaî, before Diarbekîr, in the
+ neighbourhood of the Tigris.
+
+The Kummukh contingents, however, had been separated in the rout from
+the Mushku, and had taken refuge beyond the Euphrates, near to the
+fortress of Shirisha, where they imagined themselves in safety behind a
+rampart of mountains and forests. Tiglath-pileser managed, by cutting
+a road for his foot-soldiers and chariots, to reach their retreat: he
+stormed the place without apparent difficulty, massacred the defenders,
+and then turning upon the inhabitants of Kurkhi,* who were on their way
+to reinforce the besieged, drove their soldiers into the Nâmi, whose
+waters carried the corpses down to the Tigris. One of their princes,
+Kilite-shub, son of Kaliteshub-Sarupi, had been made prisoner during
+the action. Tiglath-pileser sent him, together with his wives, children,
+treasures, and gods,** to share the captivity of the Mushku; then
+retracing his steps, he crossed over to the right bank of the Tigris,
+and attacked the stronghold of Urrakhinas which crowned the summit of
+Panâri.
+
+ * The country of the Kurkhi appears to have included at this
+ period the provinces lying between the Sebbeneh-Su and the
+ mountains of Djudî, probably a portion of the Sophene, the
+ Anzanone and the Gordyenc of classical authors.
+
+ ** The vanquished must have crossed the Tigris below
+ Diarbekîr and have taken refuge beyond Mayafarrikîn, so that
+ Shirisha must be sought for between the Silvan-dagh and the
+ Ak-dagh, in the basin of the Batman-tchai, the present Nâmi.
+
+The people, terror-stricken by the fate of their neighbours, seized
+their idols and hid themselves within the thickets like a flock of
+birds. Their chief, Shaditeshub, son of Khâtusaru,* ventured from out of
+his hiding-place to meet the Assyrian conqueror, and prostrated himself
+at his feet. He delivered over his sons and the males of his family
+as hostages, and yielded up all his possessions in gold and copper,
+together with a hundred and twenty slaves and cattle of all kinds;
+Tiglath-pileser thereupon permitted him to keep his principality under
+the suzerainty of Assyria, and such of his allies as followed his
+example obtained a similar concession. The king consecrated the tenth
+of the spoil thus received to the use of his god Assur and also to
+Rammân;** but before returning to his capital, he suddenly resolved to
+make an expedition into the almost impenetrable regions which separated
+him from Lake Van.
+
+ * The name of this chief’s father has always been read
+ Khâtukhi: it is a form of the name Khâtusaru borne by the
+ Hittite king in the time of Ramses II.
+
+ ** The site of Urrakhinas--read by Winckler Urartinas--is
+ very uncertain: the town was situated in a territory which
+ could belong equally well to the Kummukh or to the Kurkhi,
+ and the mention of the crossing of the Tigris seems to
+ indicate that it was on the right bank of the river,
+ probably in the mountain group of Tur-Abdîn.
+
+This district was, even more than at the present day, a confused
+labyrinth of wooded mountain ranges, through which the Eastern Tigris
+and its affluents poured their rapid waters in tortuous curves. As
+hitherto no army had succeeded in making its way through this territory
+with sufficient speed to surprise the fortified villages and scattered
+clans inhabiting the valleys and mountain slopes, Tiglath-pileser
+selected from his force a small troop of light infantry and thirty
+chariots, with which he struck into the forests; but, on reaching the
+Aruma, he was forced to abandon his chariotry and proceed with the
+foot-soldiers only. The Mildîsh, terrified by his sudden appearance,
+fell an easy prey to the invader; the king scattered the troops hastily
+collected to oppose him, set fire to a few fortresses, seized the
+peasantry and their flocks, and demanded hostages and the usual tribute
+as a condition of peace.*
+
+ * The Mildîsh of our inscription is to be identified with
+ the country of Mount Umildîsh, mentioned by Sargon of
+ Assyria.
+
+In his first campaign he thus reduced the upper and eastern half of
+Kummukh, namely, the part extending to the north of the Tigris, while in
+the following campaign he turned his attention to the regions bounded by
+the Euphrates and by the western spurs of the Kashiari. The Alzi and the
+Purukuzzi had been disconcerted by his victories, and had yielded him
+their allegiance almost without a struggle. To the southward, the Kashku
+and the Urumi, who had, to the number of four thousand, migrated from
+among the Khâti and compelled the towns of the Shubarti to break their
+alliance with the Ninevite kings, now made no attempt at resistance;
+they laid down their arms and yielded at discretion, giving up
+their goods and their hundred and twenty war-chariots, and resigning
+themselves to the task of colonising a distant corner of Assyria. Other
+provinces, however, were not so easily dealt with; the inhabitants
+entrenched themselves within their wild valleys, from whence they had
+to be ousted by sheer force; in the end they always had to yield, and to
+undertake to pay an annual tribute. The Assyrian empire thus regained
+on this side the countries which Shalmaneser I. had lost, owing to the
+absorption of his energies and interests in the events which were taking
+place in Chaldæa.
+
+In his third campaign Tiglath-pileser succeeded in bringing about the
+pacification of the border provinces which shut in the basin of the
+Tigris to the north and east. The Kurkhi did not consider themselves
+conquered by the check they had received at the Nâmi; several of their
+tribes were stirring in Kharia, on the highlands above the Arzania, and
+their restlessness threatened to infect such of their neighbours as
+had already submitted themselves to the Assyrian yoke. “My master Assur
+commanded me to attack their proud summits, which no king has ever
+visited. I assembled my chariots and my foot-soldiers, and I
+passed between the Idni and the Ala, by a difficult country, across
+cloud-capped mountains whose peaks were as the point of a dagger,
+and unfavourable to the progress of my chariots; I therefore left my
+chariots in reserve, and I climbed these steep mountains. The community
+of the Kurkhi assembled its numerous troops, and in order to give me
+battle they entrenched themselves upon the Azubtagish; on the slopes of
+the mountain, an incommodious position, I came into conflict with
+them, and I vanquished them.” This lesson cost them twenty-five towns,
+situated at the feet of the Aîa, the Shuîra, the Idni, the Shizu, the
+Silgu, and the Arzanabiu*--all twenty-five being burnt to the ground.
+
+ * The site of Kharia must be sought for probably between the
+ sources of the Tigris and the Batman-tchaî.
+
+The dread of a similar fate impelled the neighbouring inhabitants of
+Adaush to beg for a truce, which was granted to them;* but the people of
+Saraush and of Ammaush, who “from all time had never known what it was
+to obey,” were cut to pieces, and their survivors incorporated into the
+empire--a like fate overtaking the Isua and the Daria, who inhabited
+Khoatras.**
+
+ * According to the context, the Adaush ought to be between
+ the Kharia and the Saraush; possibly between the Batman-
+ tchaî and the Bohtân-tchaî, in the neighbourhood of Mildîsh.
+
+ ** As Tiglath-pileser was forced to cross Mount Aruma in
+ order to reach the Ammaush and the Saraush, these two
+ countries, together with Isua and Daria, cannot be far from
+ Mildîsh; Isua is, indeed, mentioned as near to Anzitene in
+ an inscription of Shalmaneser II., which obliges us to place
+ it somewhere near the sources of the Batman-tchaî. The
+ position of Muraddash and Saradaush is indirectly pointed
+ out by the mention of the Lower Zab and the Lulumê; the name
+ of Saradaush is perhaps preserved in that of Surtash, borne
+ by the valley through which runs one of the tributaries of
+ the Lower Zab.
+
+Beyond this, again, on the banks of the Lesser Zab and the confines of
+Lulumô, the principalities of Muraddash and of Saradaush refused to come
+to terms. Tiglath-pileser broke their lines within sight of Muraddash,
+and entered the town with the fugitives in the confusion which ensued;
+this took place about the fourth hour of the day. The success was so
+prompt and complete, that the king was inclined to attribute it to the
+help of Rammân, and he made an offering to the temple of this god at
+Assur of all the copper, whether wrought or in ore, which was found
+among the spoil of the vanquished. He was recalled almost immediately
+after this victory by a sedition among the Kurkhi near the sources of
+the Tigris. One of their tribes, known as the Sugi, who had not as
+yet suffered from the invaders, had concentrated round their standards
+contingents from some half-dozen cities, and the united force was, to
+the number of six thousand, drawn up on Mount Khirikhâ. Tiglath-pileser
+was again victorious, and took from them twenty-five statues of their
+gods, which he despatched to Assyria to be distributed among the
+sanctuaries of Belît at Assur, of Anu, Bammân, and of Ishtar. Winter
+obliged him to suspend operations. When he again resumed them at the
+beginning of his third year, both the Kummukh and the Kurkhi were so
+peaceably settled that he was able to carry his expeditions without fear
+of danger further north, into the regions of the Upper Euphrates between
+the Halys and Lake Van, a district then known as Naîri. He marched
+diagonally across the plain of Diarbekîr, penetrated through dense
+forests, climbed sixteen mountain ridges one after the other by paths
+hitherto considered impracticable, and finally crossed the Euphrates by
+improvised bridges, this being, as far as we know, the first time that
+an Assyrian monarch had ventured into the very heart of those countries
+which had formerly constituted the Hittite empire.
+
+He found them occupied by rude and warlike tribes, who derived
+considerable wealth from working the mines, and possessed each their
+own special sanctuary, the ruins of which still appear above ground,
+and invite the attention of the explorer. Their fortresses must have all
+more or less resembled that city of the Pterians which flourished for so
+many ages just at the bend of the Halys;* its site is still marked by
+a mound rising to some thirty feet above the plain, resembling the
+platforms on which the Chaldæan temples were always built--a few walls
+of burnt brick, and within an enclosure, among the débris of rudely
+built houses, the ruins of some temples and palaces consisting of large
+irregular blocks of stone.
+
+ * The remains of the palace of the city of the Pterians, the
+ present Euyuk, are probably later than the reign of Tiglath-
+ pileser, and may be attributed to the Xth or IXth century
+ before our era; they, however, probably give a very fair
+ idea of what the towns of the Cappadocian region were like
+ at the time of the first Assyrian invasions.
+
+[Illustration: 216.jpg GENERAL VIEW OF THE RUINS OF EUYUK]
+
+ Drawn by Boudier, from a photograph.
+
+[Illustration: 217.jpg THE SPHINX ON THE RIGHT OF EUYUK]
+
+ Drawn by Faucher-Gudin, from a photograph.
+
+Two colossal sphinxes guard the gateway of the principal edifice,
+and their presence proves with certainty how predominant was Egyptian
+influence even at this considerable distance from the banks of the Nile.
+They are not the ordinary sphinxes, with a human head surmounting the
+body of a lion couchant on its stone pedestal; but, like the Assyrian
+bulls, they are standing, and, to judge from the Hathorian locks which
+fall on each side of their countenances, they must have been intended
+to represent a protecting goddess rather than a male deity. A remarkable
+emblem is carved on the side of the upright to which their bodies are
+attached; it is none other than the double-headed eagle, the prototype
+of which is not infrequently found at Telloh in Lower Chaldæa, among
+remains dating from the time of the kings and vicegerents of Lagash.
+
+[Illustration: 218.jpg TWO BLOCKS COVERED WITH BAS-RELIEFS IN THE EUYUK
+PALACE]
+
+ Drawn by Faucher-Gudin, from a photograph.
+
+The court or hall to which this gate gave access was decorated with
+bas-reliefs, which exhibit a glaring imitation of Babylonian art; we can
+still see on these the king, vested in his long flowing robes, praying
+before an altar, while further on is a procession of dignitaries
+following a troop of rams led by a priest to be sacrificed; another
+scene represents two individuals in the attitude of worship, wearing
+short loin-cloths, and climbing a ladder whose upper end has an
+uncertain termination, while a third person applies his hands to his
+mouth in the performance of some mysterious ceremony; beyond these are
+priests and priestesses moving in solemn file as if in the measured
+tread of some sacred dance, while in one corner we find the figure of a
+woman, probably a goddess, seated, holding in one hand a flower, perhaps
+the full-blown lotus, and in the other a cup from which she is about to
+drink. The costume of all these figures is that which Chaldæan fashion
+had imposed upon the whole of Western Asia, and consisted of the long
+heavy robe, falling from the shoulders to the feet, drawn in at the
+waist by a girdle; but it is to be noted that both sexes are shod with
+the turned-up shoes of the Hittites, and that the women wear high peaked
+caps.
+
+[Illustration: 219.jpg MYSTIC SCENE AT EUYUK]
+
+ Drawn by Faucher-Gudin, from a photograph.
+
+The composition of the scenes is rude, the drawing incorrect, and the
+general technique reminds us rather of the low reliefs of the Memphite
+or Theban sculptors than of the high projection characteristic of the
+artists of the Lower Euphrates. These slabs of sculptured stone formed
+a facing at the base of the now crumbling brick walls, the upper
+surface of which was covered with rough plastering. Here and there a
+few inscriptions reveal the name, titles, and parentage of some once
+celebrated personage, and mention the god in whose honour he had
+achieved the work.
+
+[Illustration: 220.jpg AN ASIATIC GODDESS]
+
+ Drawn by Faucher-Gudin, from a photograph.
+
+The characters in which these inscriptions are written are not, as a
+rule, incised in the stone, but are cut in relief upon its surface,
+and if some few of them may remind us of the Egyptian hieroglyphs, the
+majority are totally unlike them, both in form and execution. A careful
+examination of them reveals a medley of human and animal outlines,
+geometrical figures, and objects of daily use, which all doubtless
+corresponded to some letter or syllable, but to which we have as yet
+no trustworthy key. This system of writing is one of a whole group of
+Asiatic scripts, specimens of which are common in this part of the world
+from Crete to the banks of the Euphrates and Orontes. It is thought that
+the Khâti must have already adopted it before their advent to power, and
+that it was they who propagated it in Northern Syria. It did not take
+the place of the cuneiform syllabary for ordinary purposes of daily life
+owing to its clumsiness and complex character, but its use was reserved
+for monumental inscriptions of a royal or religious kind, where it could
+be suitably employed as a framework to scenes or single figures.
+
+[Illustration: 221.jpg THE ASIATIC INSCRIPTION OF KOLITOLU-YAÎLA]
+
+ Drawn by Faucher-Gudin, from a photograph by Hogarth.
+
+It, however, never presented the same graceful appearance and
+arrangement as was exhibited in the Egyptian hieroglyphs, the signs
+placed side by side being out of proportion with each other so as to
+destroy the general harmony of the lines, and it must be regarded as a
+script still in process of formation and not yet emerged from infancy.
+Every square yard of soil turned up among the ruins of the houses of
+Euyuk yields vestiges of tools, coarse pottery, terra-cotta and bronze
+statuettes of men and animals, and other objects of a not very high
+civilization. The few articles of luxury discovered, whether in
+furniture or utensils, were not indigenous products, but were imported
+for the most part from Chaldæa, Syria, Phoenicia, and perhaps from
+Egypt; some objects, indeed, came from the coast-towns of the Ægean,
+thus showing that Western influence was already in contact with the
+traditions of the East.
+
+[Illustration: 222.jpg DOUBLE SCEND OF OFFERINGS]
+
+ Drawn by Paucher-Gudin, from a photograph by Hogarth. It
+ will be remarked that both altars are in the form of a
+ female without a head, but draped in the Assyrian robe.
+
+All the various races settled between the Halys and the Orontes were
+more or less imbued with this foreign civilization, and their monuments,
+though not nearly so numerous as those of the Pharaohs and Ninevite
+kings, bear, nevertheless, an equally striking evidence of its power.
+Examples of it have been pointed out in a score of different places in
+the valleys of the Taurus and on the plains of Cappadocia, in
+bas-reliefs, steke, seals, and intaglios, several of which must be
+nearly contemporaneous with the first Assyrian conquest.
+
+[Illustration: 223.jpg THE BAS-RELIEF OF IBRIZ]
+
+ Drawn by Faucher-Gudin, from a photograph by Hogarth.
+
+One instance of it appears on the rocks at Ibriz, where a king stands in
+a devout attitude before a jovial giant whose hands are full of grapes
+and wheat-ears, while in another bas-relief near Frakhtîn we have a
+double scene of sacrifice. The rock-carving at Ibriz is, perhaps, of all
+the relics of a forgotten world, that which impresses the spectator most
+favourably. The concept of the scene is peculiarly naïve; indeed, the
+two figures are clumsily brought together, though each of them, when
+examined separately, is remarkable for its style and execution. The king
+has a dignified bearing in spite of his large head, round eyes, and the
+unskilful way in which his arms are set on his body. The figure of the
+god is not standing firmly on both feet, but the sculptor has managed
+to invest him with an air of grandeur and an expression of vigour and
+_bonhomie,_ which reminds us of certain types of the Greek Hercules.
+
+Tiglath-pileser was probably attracted to Asia Minor as much by
+considerations of mercantile interest as by the love of conquest or
+desire for spoil. It would, indeed, have been an incomparable gain for
+him had he been able, if not to seize the mines themselves, at least
+to come into such close proximity to them that he would be able to
+monopolise their entire output, and at the same time to lay hands on the
+great commercial highway to the trade centres of the west. The eastern
+terminus of this route lay already within his domains, namely, that
+which led to Assur by way of Amid, Nisibe, Singar, and the valley of the
+Upper Tigris; he was now desirous of acquiring that portion of it
+which wound its way from the fords of the Euphrates at Malatîyeh to the
+crossing of the Halys. The changes which had just taken place in
+Kummukh and Nairi had fully aroused the numerous petty sovereigns of
+the neighbourhood. The bonds which kept them together had not been
+completely severed at the downfall of the Hittite empire, and a certain
+sense of unity still lingered among them in spite of their continual
+feuds; they constituted, in fact, a sort of loose confederation, whose
+members never failed to help one another when they were threatened by a
+common enemy. As soon as the news of an Assyrian invasion reached them,
+they at once put aside their-mutual quarrels and combined to oppose
+the invader with their united forces. Tiglath-pileser had, therefore,
+scarcely crossed the Euphrates before he was attacked on his right flank
+by twenty-three petty kings of Naîri,* while sixty other chiefs from the
+same neighbourhood bore down upon him in front. He overcame the first
+detachment of the confederates, though not without a sharp struggle; he
+carried carnage into their ranks, “as it were the whirlwind of Eammân,”
+ and seized a hundred and twenty of the enemy’s chariots. The sixty
+chiefs, whose domains extended as far as the “Upper Sea,” ** were
+disconcerted by the news of the disaster, and of their own accord laid
+down their arms, or offered but a feeble resistance.
+
+ * The text of the Annals of the Xth year give thirty instead
+ of twenty-three; in the course of five or six years the
+ numbers have already become exaggerated.
+
+ ** The site of the “Upper Sea” has furnished material for
+ much discussion. Some believe it to be the Caspian Sea or
+ the Black Sea, others take it to be Lake Van, while some
+ think it to be the Mediterranean, and more particularly the
+ Gulf of Issus between Syria and Cilicia. At the present day
+ several scholars have returned to the theory which makes it
+ the Black Sea.
+
+Tiglath-pileser presented some of them in chains to the god Shamash; he
+extorted an oath of vassalage from them, forced them to give up their
+children as hostages, and laid a tax upon them _en masse_ of 1200
+stallions and 2000 bulls, after which he permitted them to return to
+their respective towns. He had, however, singled out from among them to
+grace his own triumph, Sini of Dayana, the only chief among them who had
+offered him an obstinate resistance; but even he was granted his liberty
+after he had been carried captive to Assur, and made to kneel before the
+gods of Assyria.*
+
+ * Dayani, which is mentioned in the Annals of Shalmaneser
+ II., has been placed on the banks of the Murad-su by
+ Schrader, and more particularly in the neighbourhood of
+ Melasgerd by Sayce; Delattre has shown that it was the last
+ and most westerly of twenty-three kingdoms conquered by
+ Tiglath-pileser I., and that it was consequently enclosed
+ between the Murad-su and the Euphrates proper.
+
+Before returning to the capital, Tiglath-pileser attacked Khanigalbat,
+and appeared before Milidia: as the town attempted no defence, he spared
+it, and contented himself with levying a small contribution upon
+its inhabitants. This expedition was rather of the nature of a
+reconnaissance than a conquest, but it helped to convince the king
+of the difficulty of establishing any permanent suzerainty over the
+country. The Asiatic peoples were quick to bow before a sudden attack;
+but no sooner had the conqueror departed, than those who had sworn him
+eternal fealty sought only how best to break their oaths. The tribes in
+immediate proximity to those provinces which had been long subject to
+the Assyrian rule, were intimidated into showing some respect for a
+power which existed so close to their own borders. But those further
+removed from the seat of government felt a certain security in
+their distance from it, and were tempted to revert to the state of
+independence they had enjoyed before the conquest; so that unless the
+sovereign, by a fresh campaign, promptly made them realise that their
+disaffection would not remain unpunished, they soon forgot their
+feudatory condition and the duties which it entailed.
+
+Three years of merciless conflict with obstinate and warlike mountain
+tribes had severely tried the Assyrian army, if it had not worn out
+the sovereign; the survivors of so many battles were in sore need of a
+well-merited repose, the gaps left by death had to be filled, and both
+infantry and chariotry needed the re-modelling of their corps. The
+fourth year of the king’s reign, therefore, was employed almost entirely
+in this work of reorganisation; we find only the record of a raid of
+a few weeks against the Akhlamî and other nomadic Aramæans situated
+beyond the Mesopotamian steppes. The Assyrians spread over the district
+between the frontiers of Sukhi and the fords of Carchemish for a whole
+day, killing all who resisted, sacking the villages and laying hands
+on slaves and cattle. The fugitives escaped over the Euphrates, vainly
+hoping that they would be secure in the very heart of the Khâti.
+Tiglath-pileser, however, crossed the river on rafts supported on skins,
+and gave the provinces of Mount Bishri over to fire and sword:* six
+walled towns opened their gates to him without having ventured to strike
+a blow, and he quitted the country laden with spoil before the kings of
+the surrounding cities had had time to recover from their alarm.
+
+ * The country of Bishri was situated, as the _Annals_ point
+ out, in the immediate neighbourhood of Carchemish. The name
+ is preserved in that of Tell Basher still borne by the
+ ruins, and a modern village on the banks of the Sajur. The
+ Gebel Bishri to which Hommel alludes is too far to the south
+ to correspond to the description given in the inscription of
+ Tiglath-pileser.
+
+This expedition was for Tiglath-pileser merely an interlude between
+two more serious campaigns; and with the beginning of his fifth year
+he reappeared in the provinces of the Upper Euphrates to complete his
+conquest of them. He began by attacking and devastating Musri, which lay
+close to the territory of Milid. While thus occupied he was harassed by
+bands of Kumani; he turned upon them, overcame them, and imprisoned the
+remainder of them in the fortress of Arini, at the foot of Mount Aisa,
+where he forced them to kiss his feet. His victory over them, however,
+did not disconcert their neighbours. The bulk of the Kumani, whose
+troops had scarcely suffered in the engagement, fortified themselves
+on Mount Tala, to the number of twenty thousand; the king carried the
+heights by assault, and hotly pursued the fugitives as far as the range
+of Kharusa before Musri, where the fortress of Khunusa afforded them
+a retreat behind its triple walls of brick. The king, nothing daunted,
+broke his way through them one after another, demolished the ramparts,
+razed the houses, and strewed the ruins with salt; he then constructed
+a chapel of brick as a sort of trophy, and dedicated within it what
+was known as a copper thunderbolt, being an image of the missile which
+Eammân, the god of thunder, brandished in the face of his enemies. An
+inscription engraved on the object recorded the destruction of Khunusa,
+and threatened with every divine malediction the individual, whether
+an Assyrian or a stranger, who should dare to rebuild the city. This
+victory terrified the Kumani, and their capital, Kibshuna, opened
+its gates to the royal troops at the first summons. Tiglath-pileser
+completely destroyed the town, but granted the inhabitants their lives
+on condition of their paying tribute; he chose from among them, however,
+three hundred families who had shown him the most inveterate hostility,
+and sent them as exiles into Assyria.*
+
+ * The country of the Kumani or Kammanu is really the
+ district of Comana in Cataonia, and not the Comana Pontica
+ or the Khammanene on the banks of the Halys. Delattre thinks
+ that Tiglath-pileser penetrated into this region by the
+ Jihun, and consequently seeks to identify the names of towns
+ and mountains, e.g. Mount Ilamuni with Jaur-dagh, the
+ Kharusa with Shorsh-dagh, and the Tala with the Kermes-dagh;
+ but it is difficult to believe that, if the king took this
+ route, he would not mention the town of Marqasi-Marash,
+ which lay at the very foot of the Jaur-dagh, and would have
+ stopped his passage. It is more probable that the Assyrians,
+ starting from Melitene, which they had just subdued, would
+ have followed the route which skirts the northern slope of
+ the Taurus by Albistan; the scene of the conflict in this
+ case would probably have been the mountainous district of
+ Zeitûn.
+
+With this victory the first half of his reign drew to its close; in five
+years Tiglath-pileser had subjugated forty-two peoples and their princes
+within an area extending from the banks of the Lower Zab to the plains
+of the Khâti, and as far as the shores of the Western Seas. He revisited
+more than once these western and northern regions in which he had
+gained his early triumphs. The reconnaissance which he had made
+around Carchemish had revealed to him the great wealth of the Syrian
+table-land, and that a second raid in that direction could be made more
+profitable than ten successful campaigns in Naîri or upon the banks
+of the Zab. He therefore marched his battalions thither, this time
+to remain for more than a few days. He made his way through the whole
+breadth of the country, pushed forward up the valley of the Orontes,
+crossed the Lebanon, and emerged above the coast of the Mediterranean in
+the vicinity of Arvad.
+
+[Illustration: 230.jpg SACRIFICE OFFERED BEFORE THE ROYAL STELE]
+
+ Drawn by Faucher-Gudin, from one of the bas-reliefs on the
+ bronze gates of Balawât.
+
+This is the first time for many centuries that an Oriental sovereign had
+penetrated so far west; and his contemporaries must have been obliged
+to look back to the almost fabulous ages of Sargon of Agadê or of
+Khammurabi, to find in the long lists of the dynasties of the Euphrates
+any record of a sovereign who had planted his standards on the shores of
+the Sea of the Setting Sun.*
+
+ *This is the name given by the Assyrians to the
+ Mediterranean.
+
+Tiglath-pileser embarked on its waters, made a cruise into the open, and
+killed a porpoise, but we have no record of any battles fought, nor do
+we know how he was received by the Phoenician towns. He pushed on, it is
+thought, as far as the Nahr el-Kelb, and the sight of the hieroglyphic
+inscriptions which Ramses had caused to be cut there three centuries
+previously aroused his emulation. Assyrian conquerors rarely quitted
+the scene of their exploits without leaving behind them some permanent
+memorial of their presence. A sculptor having hastily smoothed the
+surface of a rock, cut out on it a figure of the king, to which was
+usually added a commemorative inscription. In front of this stele was
+erected an altar, upon which sacrifices were made, and if the monument
+was placed near a stream or the seashore, the soldiers were accustomed
+to cast portions of the victims into the water in order to propitiate
+the river-deities.
+
+[Illustration: 231.jpg PORTIONS OF THE SACRIFICIAL VICTIMS THROWN INTO
+THE WATER]
+
+ Drawn by Faucher-Gudin, from one of the bas-reliefs on the
+ bronze gates of Balawât.
+
+One of the half-effaced Assyrian stelæ adjoining those of the Egyptian
+conqueror is attributed to Tiglath-pileser.*
+
+ *Boscawen thinks that we may attribute to Tiglath-pileser I.
+ the oldest of the Assyrian stelæ at Nahr el-Kelb; no
+ positive information has as yet confirmed this hypothesis,
+ which is in other respects very probable.
+
+It was on his return, perhaps, from this campaign that he planted
+colonies at Pitru on the right, and at Mutkînu on the left bank of the
+Euphrates, in order to maintain a watch over Carchemish, and the more
+important fords connecting Mesopotamia with the plains of the Apriê and
+the Orontes.*
+
+ * The existence of these colonies is known only from an
+ inscription of Shalmaneser II.
+
+The news of Tiglath-pileser’s expedition was not long in reaching the
+Delta, and the Egyptian monarch then reigning at Tanis was thus made
+acquainted with the fact that there had arisen in Syria a new power
+before which his own was not unlikely to give way. In former times such
+news would have led to a war between the two states, but the time
+had gone by when Egypt was prompt to take up arms at the slightest
+encroachment on her Asiatic provinces. Her influence at this time was
+owing merely to her former renown, and her authority beyond the isthmus
+was purely traditional. The Tanite Pharaoh had come to accept with
+resignation the change in the fortunes of Egypt, and he therefore
+contented himself with forwarding to the Assyrian conqueror, by one of
+the Syrian coasting vessels, a present of some rare wild beasts and
+a few crocodiles. In olden times Assyria had welcomed the arrival of
+Thûtmosis III. on the Euphrates by making him presents, which the Theban
+monarch regarded in the light of tribute: the case was now reversed, the
+Egyptian Pharaoh taking the position formerly occupied by the Assyrian
+monarch. Tiglath-pileser graciously accepted this unexpected homage, but
+the turbulent condition of the northern tribes prevented his improving
+the occasion by an advance into Phoenicia and the land of Canaan. Naîri
+occupied his attention on two separate occasions at least; on the second
+of these he encamped in the neighbourhood of the source of the river
+Subnat. This stream, had for a long period issued from a deep grotto,
+where in ancient times a god was supposed to dwell. The conqueror
+was lavish in religious offerings here, and caused a bas-relief to be
+engraved on the entrance in remembrance of his victories.
+
+[Illustration 233.jpg THE STELE AT SEBENNEH-SU]
+
+ Drawn by Faucher-Gudin, from a sketch by P. Taylor, in G.
+ Rawlinson.
+
+He is here represented as standing upright, the tiara on his brow, and
+his right arm extended as if in the act of worship, while his left, the
+elbow brought up to his side, holds a club. The inscription appended
+to the figure tells, with an eloquence all the more effective from its
+brevity, how, “with the aid of Assur, Shamash, and Eammân, the
+great gods, my lords, I, Tiglath-pileser, King of Assyria, son of
+Assurîshishî, King of Assyria, son of Mutakkilnusku, King of Assyria,
+conqueror from the great sea, the Mediterranean, to the great sea of
+Naîri, I went for the third time to Naîri.”
+
+The gods who had so signally favoured the monarch received the greater
+part of the spoils which he had secured in his campaigns. The majority
+of the temples of Assyria, which were founded at a time when its city
+was nothing more than a provincial capital owing allegiance to Babylon,
+were either, it would appear, falling to ruins from age, or presented a
+sorry exterior, utterly out of keeping with the magnitude of its recent
+wealth. The king set to work to enlarge or restore the temples of
+Ishtar, Martu, and the ancient Bel;* he then proceeded to rebuild,
+from the foundations to the summit, that of Anu and Bammân, which the
+vicegerent Samsirammân, son of Ismidagan, had constructed seven hundred
+and one years previously. This temple was the principal sanctuary of
+the city, because it was the residence of the chief of the gods, Assur,
+under his appellation of Anu.**
+
+ * “Bel the ancient,” or possibly “the ancient master,”
+ appears to have been one of the names of Anu, who is
+ naturally in this connexion the same as Assur.
+
+ ** This was the great temple of which the ruins still exist.
+
+The soil was cleared away down to the bed-rock, upon which an enormous
+substructure, consisting of fifty courses of bricks, was laid, and above
+this were erected two lofty ziggurâts, whose tile-covered surfaces shone
+like the rising sun in their brightness; the completion of the whole was
+commemorated by a magnificent festival. The special chapel of Bammân
+and his treasury, dating from the time of the same Samsirammân who had
+raised the temple of Anu, were also rebuilt on a more important scale.*
+
+ * The British Museum possesses bricks bearing the name of
+ Tiglath-pileser I., brought from this temple, as is shown by
+ the inscription on their sides.
+
+These works were actively carried on notwithstanding the fact that war
+was raging on the frontier; however preoccupied he might be with warlike
+projects, Tiglath-pileser never neglected the temples, and set to work
+to collect from every side materials for their completion and adornment.
+
+[Illustration: 235.jpg TRANSPORT OF BUILDING MATERIALS BY WATER]
+
+ Drawn by Faucher-Gudin, from a bas-relief on the bronze
+ doors at Balawât.
+
+He brought, for example, from Naîri such marble and hard stone as might
+be needed for sculptural purposes, together with the beams of cedar and
+cypress required by his carpenters. The mountains of Singar and of the
+Zab furnished the royal architects with building stone for ordinary
+uses, and for those facing slabs of bluish gypsum on which the
+bas-reliefs of the king’s exploits were carved; the blocks ready squared
+were brought down the affluents of the Tigris on rafts or in boats, and
+thus arrived at their destination without land transport.
+
+[Illustration: 236.jpg RARE ANIMALS BROUGHT BACK AS TROPHIES BY THE
+KING]
+
+ Drawn by Faucher-Gudin, from the cast in the Louvre. The
+ original is in the British Museum.
+
+The kings of Assyria, like the Pharaohs, had always had a passion for
+rare trees and strange animals; as soon as they entered a country, they
+inquired what natural curiosities it contained, and they would send back
+to their own land whatever specimens of them could be procured.
+
+[Illustration: 237.jpg MONKEY BROUGHT BACK AS TRIBUTE]
+
+ Drawn by Boudier, from the bas-relief in Layard.
+
+The triumphal _cortege_ which accompanied the monarch on his return
+after each campaign comprised not only prisoners and spoil of a
+useful sort, but curiosities from all the conquered districts, as,
+for instance, animals of unusual form or habits, rhinoceroses and
+crocodiles,* and if some monkey of a rare species had been taken in the
+sack of a town, it also would find a place in the procession, either
+held in a leash or perched on the shoulders of its keeper.
+
+ * A crocodile sent as a present by the King of Egypt is
+ mentioned in the _Inscription of the Broken Obelisk_. The
+ animal is called _namsukha_, which is the Egyptian _msuhu_
+ with the plural article _na._
+
+The campaigns of the monarch were thus almost always of a double nature,
+comprising not merely a conflict with men, but a continual pursuit of
+wild beasts. Tiglath-pileser, “in the service of Ninib, had killed four
+great specimens of the male urus in the desert of Mitanni, near to the
+town of Arazîki, opposite to the countries of the Khâti;* he killed them
+with his powerful bow, his dagger of iron, his pointed lance, and he
+brought back their skins and horns to his city of Assur. He secured ten
+strong male elephants, in the territory of Harrân and upon the banks of
+the Khabur, and he took four of them alive: he brought back their skins
+and their tusks, together with the living elephants, to his city of
+Assur.” He killed moreover, doubtless also in the service of Ninib, a
+hundred and twenty lions, which he attacked on foot, despatching eight
+hundred more with arrows from his chariot,** all within the short space
+of five years, and we may well ask what must have been the sum total,
+if the complete record for his whole reign were extant. We possess,
+unfortunately, no annals of the later years of this monarch; we have
+reason to believe that he undertook several fresh expeditions into
+Nairi,*** and a mutilated tablet records some details of troubles with
+Elam in the Xth year of his reign.
+
+ * The town of Arazîki has been identified with the Eragiza
+ (Eraziga) of Ptolemy; the Eraziga of Ptolemy was on the
+ right bank of the Euphrates, while the text of Tiglath-
+ pileser appears to place Arazîki on the left bank.
+
+ ** The account of the hunts in the _Annals_ is supplemented
+ by the information furnished in the first column of the
+ “Broken Obelisk.” The monument is of the time of Assur-nazir-
+ pal, but the first column contains an abstract from an
+ account of an anonymous hunt, which a comparison of numbers
+ and names leads us to attribute to Tiglath-pileser I.; some
+ Assyri-ologists, however, attribute it to Assur-nazir-pal.
+
+ * The inscription of Sebbeneh-Su was erected at the time of
+ the third expedition into Naîri, and the _Annals_ give only
+ one; the other two expeditions must, therefore, be
+ subsequent to the Vth year of his reign.
+
+We gather that he attacked a whole series of strongholds, some of
+whose names have a Cossæan ring about them, such as Madkiu, Sudrun,
+Ubrukhundu, Sakama, Shuria, Khirishtu, and Andaria. His advance in this
+direction must have considerably provoked the Chaldæans, and, indeed,
+it was not long before actual hostilities broke out between the two
+nations. The first engagement took place in the valley of the Lower Zab,
+in the province of Arzukhina, without any decisive result, but in the
+following year fortune favoured the Assyrians, for Dur-kurigalzu, both
+Sipparas, Babylon, and Upi opened their gates to them, while Akar-sallu,
+the Akhlamê, and the whole of Sukhi as far as Eapîki tendered their
+submission to Tiglath-achuch-sawh-akhl-pileser.
+
+[Illustration: 239.jpg MERODACH-NADIN-AKHI]
+
+ Drawn by Faucher-Gudin, from the heliogravure in Pr.
+ Lenormant. The original is in the British Museum. It is one
+ of the boundary stones which were set up in a corner of a
+ field to mark its legal limit.
+
+Merodach-nadin-akhi, who was at this time reigning in Chaldæa, was
+like his ancestor Nebuchadrezzar I., a brave and warlike sovereign: he
+appears at first to have given way under the blow thus dealt him, and to
+have acknowledged the suzerainty of his rival, who thereupon assumed the
+title of Lord of the four Houses of the World, and united under a single
+empire the valleys of the Tigris and Euphrates. But this state of things
+lasted for a few years only; Merodach-nadin-akhi once more took courage,
+and, supported by the Chaldæan nobility, succeeded in expelling the
+intruders from Sumir and Akkad. The Assyrians, however, did not allow
+themselves to be driven out without a struggle, but fortune turned
+against them; they were beaten, and the conqueror inflicted on the
+Assyrian gods the humiliation to which they had so often subjected those
+of other nations. He took the statues of Eammân and Shala from Ekallati,
+carried them to Babylon, and triumphantly set them up within the temple
+of Bel. There they remained in captivity for 418 years.* Tiglath-pileser
+did not long survive this disaster, for he died about the year 1100
+B.C.,** and two of his sons succeeded him on the throne. The elder,
+Assur-belkala,*** had neither sufficient energy nor resources to resume
+the offensive, and remained a passive spectator of the revolutions which
+distracted Babylon.
+
+ * We know this fact from the inscription of Bavian, in which
+ Sennacherib boasts of having brought back these statues to
+ Assyria after they had been 418 years in the possession of
+ the enemy. I have followed the commonly received opinion,
+ which places the defeat of Tiglath-pileser after the taking
+ of Babylon; others think that it preceded the decisive
+ victory of the Assyrians. It is improbable that, if the loss
+ of the statues preceded the decisive victory, the Assyrian
+ conquerors should have left their gods prisoners in a
+ Babylonian temple, and should not have brought them back
+ immediately to Ekallati.
+
+ ** The death of Tiglath-pileser must have followed quickly
+ on the victory of Babylon; the contents of the inscription
+ of Bavian permit us to fix the taking of Ekallati by the
+ Chaldæans about the year 1108-1106 B.C. We shall not be far
+ wrong in supposing Tiglath-pileser to have reigned six or
+ eight years after his defeat.
+
+ *** I followed the usually received classification. It is,
+ however, possible that we must reverse the order of the
+ sovereigns.
+
+Merodach-nadin-akhi had been followed by his son Merodach-shapîk-zîrîm,*
+but this prince was soon dethroned by the people, and Bammân-abaliddîn,
+a man of base extraction, seized the crown.
+
+ * The name of the Babylonian king has been variously read
+ Merodach-shapîk-zirat, Merodach-shapîk-kullat, Merodach-
+ shapîk-zirmâti and Merodach-shapîk-zîrîm.
+
+Assur-belkala not only extended to this usurper the friendly relations
+he had kept up with the legitimate sovereign, but he asked for the hand
+of his daughter in marriage, and the rich dowry which she brought her
+husband no doubt contributed to the continuation of his pacific policy.
+He appears also to have kept possession of all the parts of Mesopotamia
+and Kammukh conquered by his father, and it is possible that he may have
+penetrated beyond the Euphrates. His brother, Samsi-rammân III.,
+does not appear to have left any more definite mark upon history than
+Assur-belkala; he decorated the temples built by his predecessors,
+but beyond this we have no certain record of his achievements. We know
+nothing of the kings who followed him, their names even having been
+lost, but about a century and a half after Tiglath-pileser, a certain
+Assurirba seems to have crossed Northern Syria, and following in the
+footsteps of his great ancestor, to have penetrated as far as the
+Mediterranean: on the rocks of Mount Amanus, facing the sea, he left
+a triumphal inscription in which he set forth the mighty deeds he
+had accomplished. This is merely a gleam out of the murky night which
+envelops his history, and the testimony of one of his descendants
+informs us that his good fortune soon forsook him: the Aramaeans wrested
+from him the fortresses of Pitru and Mutkînu, which commanded both banks
+of the Euphrates near Carchemish. Nor did the retrograde movement slaken
+after his time: Assyria slowly wasted away down to the end of the Xth
+century, and but for the simultaneous decadence of the Chaldaeans, its
+downfall would have been complete. But neither Rammân-abaliddîn nor his
+successor was able to take advantage of its weakness; discord and
+want of energy soon brought about their own ruin. The dynasty of
+Pashê disappeared towards the middle of the Xth century, and a family
+belonging to the “Countries of the Sea” took its place: it had continued
+for about one hundred and thirty-two years, and had produced eleven
+kings.*
+
+ * It is no easy matter to draw up an exact list of this
+ dynasty, and Hilprecht’s attempt to do so contains more than
+ one doubtful name. The following list is very imperfect and
+ doubtful, but the best that our present knowledge enables us
+ to put forward.
+
+[Illustration: 242.jpg TABLE OF KINGS]
+
+What were the causes of this depression, from which Babylon suffered at
+almost regular intervals, as though stricken with some periodic malady?
+The main reason soon becomes apparent if we consider the nature of
+the country and the material conditions of its existence. Chaldæa was
+neither extensive enough nor sufficiently populous to afford a solid
+basis for the ambition of her princes. Since nearly every man capable
+of bearing arms was enrolled in the army, the Chaktean kings had no
+difficulty in raising, at a moment’s notice, a force which could be
+employed to repel an invasion, or make a sudden attack on some distant
+territory; it was in schemes which required prolonged and sustained
+effort that they felt the drawbacks of their position. In that age of
+hand-to-hand combats, the mortality in battle was very high, forced
+marches through forests and across mountains entailed a heavy loss of
+men, and three or four consecutive campaigns against a stubborn foe soon
+reduced an army to a condition of dangerous weakness. Recruits might be
+obtained to fill the earlier vacancies in the ranks, but they soon grew
+fewer and fewer if time was not given for recovery after the opening
+victories in the struggle, and the supply eventually ceased if
+operations were carried on beyond a certain period.
+
+The total duration of the dynasty was, according to the Royal Canon, 72
+years 6 months. Peiser has shown that this is a mistake, and he proposes
+to correct it to 132 years 6 months, and this is accepted by most
+Assyri-ologists.
+
+A reign which began brilliantly often came to an impotent conclusion,
+owing to the king having failed to economise his reserves; and the
+generations which followed, compelled to adopt a strictly defensive
+attitude, vegetated in a sort of anaemic condition, until the birth-rate
+had brought the proportion of males up to a figure sufficiently high to
+provide the material for a fresh army. When Nebuchadrezzar made war upon
+Assurîshishî, he was still weak from the losses he had incurred during
+the campaign against Elam, and could not conduct his attack with the
+same vigour as had gained him victory on the banks of the Ulaî; in
+the first year he only secured a few indecisive advantages, and in the
+second he succumbed. Merodach-nadin-akhi was suffering from the reverses
+sustained by his predecessors when Tiglath-pileser provoked him to war,
+and though he succeeded in giving a good account of an adversary who was
+himself exhausted by dearly bought successes, he left to his descendants
+a kingdom which had been drained of its last drop of blood. The same
+reason which explains the decadence of Babylon shows us the cause of
+the periodic eclipses undergone by Assyria after each outburst of her
+warlike spirit. She, too, had to pay the penalty of an ambition
+which was out of all proportion to her resources. The mighty deeds of
+Shalmaneser and Tukulti-ninip were, as a natural consequence,
+followed by a state of complete prostration under Tukultiassurbel
+and Assurnîrarî: the country was now forced to pay for the glories of
+Assurîshishî and of Tiglath-pileser by falling into an inglorious state
+of languor and depression. Its kings, conscious that their rule must be
+necessarily precarious as long as they did not possess a larger stock of
+recruits to fall back on, set their wits to work to provide by various
+methods a more adequate reserve. While on one hand they installed native
+Assyrians in the more suitable towns of conquered countries, on the
+other they imported whole hordes of alien prisoners chosen for their
+strength and courage, and settled them down in districts by the banks of
+the Tigris and the Zab. We do not know what Eammânirâni and Shalmaneser
+may have done in this way, but Tiglath-pileser undoubtedly introduced
+thousands of the Mushku, the Urumseans, the people of Kummukh and
+Naîri, and his example was followed by all those of his successors
+whose history has come down to us. One might have expected that such an
+invasion of foreigners, still smarting under the sense of defeat, might
+have brought with it an element of discontent or rebellion; far from
+it, they accepted their exile as a judgment of the gods, which the
+gods alone had a right to reverse, and did their best to mitigate the
+hardness of their lot by rendering unhesitating obedience to their
+masters. Their grandchildren, born in the midst of Assyrians, became
+Assyrians themselves, and if they did not entirely divest themselves of
+every trace of their origin, at any rate became so closely identified
+with the country of their adoption, that it was difficult to distinguish
+them from the native race. The Assyrians who were sent out to colonise
+recently acquired provinces were at times exposed to serious risks. Now
+and then, instead of absorbing the natives among whom they lived, they
+were absorbed by them, which meant a loss of so much fighting strength
+to the mother country; even under the most favourable conditions
+a considerable time must have passed before they could succeed in
+assimilating to themselves the races amongst whom they lived. At
+last, however, a day would dawn when the process of incorporation was
+accomplished, and Assyria, having increased her area and resources
+twofold, found herself ready to endure to the end the strain of
+conquest. In the interval, she suffered from a scarcity of fighting men,
+due to the losses incurred in her victories, and must have congratulated
+herself that her traditional foe was not in a position to take advantage
+of this fact.
+
+The first wave of the Assyrian invasion had barely touched Syria; it
+had swept hurriedly over the regions in the north, and then flowed
+southwards to return no more, so that the northern races were able to
+resume the wonted tenor of their lives. For centuries after this
+their condition underwent no change; there was the same repetition of
+dissension and intrigue, the same endless succession of alliances and
+battles without any signal advantage on either side. The Hittites still
+held Northern Syria: Carchemish was their capital, and more than one
+town in its vicinity preserved the tradition of their dress, their
+language, their arts, and their culture in full vigour. The Greek
+legends tell us vaguely of some sort of Cilician empire which is said
+to have brought the eastern and central provinces of Asia Minor into
+subjection about ten centuries before our era.*
+
+ * Solinus, relying on the indirect evidence of Hecatseus of
+ Miletus, tells us that Cilicia extended not only to the
+ countries afterwards known as Cataonia, Commagene, and
+ Syria, but also included Lydia, Media, Armenia, Pamphylia,
+ and Cappadocia; the conquests of the Assyrian kings must
+ have greatly reduced its area. I am of opinion that the
+ tradition preserved by Hecatous referred both to the
+ kingdom of Sapalulu and to that of the monarchs of this
+ second epoch.
+
+Is there any serious foundation for such a belief, and must we assume
+that there existed at this time and in this part of the world a kingdom
+similar to that of Sapalulu? Assyria was recruiting its forces, Chaldæa
+was kept inactive by its helplessness, Egypt slumbered by the banks of
+its river, there was no actor of the first rank to fill the stage; now
+was the opportunity for a second-rate performer to come on the scene and
+play such a part as his abilities permitted. The Cilician conquest, if
+this be indeed the date at which it took place, had the boards to itself
+for a hundred years after the defeat of Assurirba. The time was too
+short to admit of its striking deep root in the country. Its leaders and
+men were, moreover, closely related to the Syrian Hittites; the language
+they spoke was, if not precisely the Hittite, at any rate a dialect of
+it; their customs were similar, if, perhaps, somewhat less refined, as
+is often the case with mountain races, when compared with the peoples of
+the plain. We are tempted to conclude that some of the monuments found
+south of the Taurus were their handiwork, or, at any rate, date from
+their time. For instance, the ruined palace at Sinjirli, the lower
+portions of which are ornamented with pictures similar to those
+at Pteria, representing processions of animals, some real, others
+fantastic, men armed with lances or bending the bow, and processions
+of priests or officials. Then there is the great lion at Marash, which
+stands erect, with menacing head, its snarling lips exposing the teeth;
+its body is seamed with the long lines of an inscription in the Asiatic
+character, in imitation of those with which the bulls in the Assyrian
+palaces are covered. These Cilicians gave an impulse to the civilization
+of the Khâti which they sorely needed, for the Semitic races, whom they
+had kept in subjection for centuries, now pressed them hard on all the
+territory over which they had formerly reigned, and were striving to
+drive them back into the hills.
+
+[Illustration: 248.jpg LION AT MAKASH]
+
+ Drawn by Boudier, from a photograph of the cast shown at the
+ Paris Exhibition of 1889.
+
+The Aramæans in particular gave them a great deal of trouble. The states
+on the banks of the Euphrates had found them awkward neighbours; was
+this the moment chosen by the Pukudu, the Eutu, the Gambulu, and a dozen
+other Aramaean tribes, for a stealthy march across the frontier of Elam,
+between Durilu and the coast? The tribes from which, soon after, the
+Kaldi nation was formed, were marauding round Eridu, Uru, and Larsa, and
+may have already begun to lay the foundations of their supremacy over
+Babylon: it is, indeed, an open question whether those princes of the
+Countries of the Sea who succeeded the Pashê dynasty did not come from
+the stock of the Kaldi Aramaeans. While they were thus consolidating on
+the south-east, the bulk of the nation continued to ascend northwards,
+and rejoined its outposts in the central region of the Euphrates, which
+extends from the Tigris to the Khabur, from the Khabur to the Balîkh and
+the Apriê. They had already come into frequent conflict with most of the
+victorious Assyrian kings, from Eammânirâri down to Tiglath-pileser; the
+weakness of Assyria and Chaldæa gave them their opportunity, and they
+took full advantage of it. They soon became masters of the whole of
+Mesopotamia; a part of the table-land extending from Carchemish to Mount
+Amanus fell into their hands, their activity was still greater in the
+basin of the Orontes, and their advanced guard, coming into collision
+with the Amorites near the sources of the Litany, began gradually to
+drive farther and farther southwards all that remained of the races
+which had shown so bold a front to the Egyptian troops. Here was an
+almost entirely new element, gradually eliminating from the scene of the
+struggle other elements which had grown old through centuries of war,
+and while this transformation was taking place in Northern and Central,
+a similar revolution was effecting a no less surprising metamorphosis in
+Southern Syria. There, too, newer races had gradually come to displace
+the nations over which the dynasties of Thûtmosis and Ramses had once
+held sway. The Hebrews on the east, the Philistines and their allies on
+the south-west, were about to undertake the conquest of the Kharu and
+its cities. As yet their strength was inadequate, their temperament
+undecided, their system of government imperfect; but they brought with
+them the quality of youth, and energies which, rightly guided, would
+assure the nation which first found out how to take advantage of
+them, supremacy over all its rivals, and the strength necessary for
+consolidating the whole country into a single kingdom.
+
+[Illustration: 250.jpg TAILPIECE]
+
+
+
+
+CHAPTER III--THE HEBREWS AND THE PHILISTINES--DAMASCUS
+
+
+_THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND
+THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN
+TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS._
+
+_The Hebrews in the desert: their families, clans, and tribes--The
+Amorites and the Hebrews on the left bank of the Jordan--The conquest
+of Canaan and the native reaction against the Hebrews--The judges, Ehud,
+Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech,
+Jephihdh._
+
+_The Philistines, their political organisation, their army and
+fleet--Judah, Dan, and the story of Samson--Benjamin on the Philistine
+frontier--Eli and the ark of the covenant--The Philistine dominion over
+Israel; Samuel, Saul, the Benjamite monarchy--David, his retreat to the
+desert of Judah and his sojourn at Zilclag--The battle of Gilboa and the
+death of Saul--The struggle between Ish-bosheth and David--David sole
+king, and the final defeat of the Philistines--Jerusalem becomes
+the capital; the removal of the ark--Wars with the peoples of the
+East--Absalom’s rebellion; the coronation of Solomon._
+
+_Solomon’s government and his buildings--Phoenician colonisation in
+Spain: Hiram I. and the enlargement of Tyre--The voyages to Ophir and
+Tarshish--The palace at Jerusalem, the temple and its dedication: the
+priesthood and prophets--The death of Solomon; the schism of the ten
+tribes and the division of the Hebrew kingdom._
+
+_The XXIst Egyptian dynasty: the Theban high priests and the Tanite
+Pharaohs--The Libyan mercenaries and their predominance in the state:
+the origin of the XXIInd (Bubastite) dynasty--Sheshonq I. as king
+and his son Aûpûti as high priest of Amon; the hiding-place at Deîr
+el-Baharî--Sheshonq’s expedition against Jerusalem._
+
+_The two Hebrew “kingdoms”; the fidelity of Judah to the descendants
+of Solomon, and the repeated changes of dynasty in Israel--Asa and
+Baasha--The kingdom of Damascus and its origin--Bezon, Tabrimmon,
+Benhadad I.--Omri and the foundation of Samaria: Ahab and the Tyrian
+alliance--The successors of Hiram I. at Tyre: Ithobaal I.--The prophets,
+their struggle against Phonician idolatry, the story of Elijah--The wars
+between Israel and Damascus up to the time of the Assyrian invasion._
+
+
+[Illustration: 253.jpg PAGE IMAGE]
+
+
+
+
+CHAPTER III--THE HEBREWS AND THE PHILISTINES--DAMASCUS
+
+
+_The Israelites in the land of Canaan: the judges--The Philistines
+and the Hebrew kingdom--Saul, David, Solomon, the defection of the ten
+tribes--the XXIst Egyptian dynasty--Sheshonq--Damascus._
+
+
+After reaching Kadesh-barnea, the Israelites in their wanderings had
+come into contact with various Bedawin tribes--Kenites, Jerahmelites,
+Edomites, and Midianites, with whom they had in turn fought or allied
+themselves, according to the exigencies of their pastoral life.
+Continual skirmishes had taught them the art of war, their numbers had
+rapidly increased, and with this increase came a consciousness of their
+own strength, so that, after a lapse of two or three generations, they
+may be said to have constituted a considerable nation. Its component
+elements were not, however, firmly welded together; they consisted of
+an indefinite number of clans, which were again subdivided into several
+families. Each of these families had its chief or “ruler,” to whom it
+rendered absolute obedience, while the united chiefs formed an assembly
+of elders who administered justice when required, and settled any
+differences which arose among their respective followers. The clans in
+their turn were grouped into tribes,* according to certain affinities
+which they mutually recognised, or which may have been fostered by daily
+intercourse on a common soil, but the ties which bound them together at
+this period were of the most slender character. It needed some special
+event, such as a projected migration in search of fresh pasturage, or
+an expedition against a turbulent neighbour, or a threatened invasion
+by some stranger, to rouse the whole tribe to corporate action; at
+such times they would elect a “nasi,” or ruler, the duration of whose
+functions ceased with the emergency which had called him into office.**
+
+ * The tribe was designated by two words signifying “staff” or
+ “branch.”
+
+ ** The word _nasi,_ first applied to the chiefs of the
+ tribes (_Exod._ xxxiv. 31; _Lev_. iv. 22; _Numb_. ii. 3),
+ became, after the captivity, the title of the chiefs of
+ Israel, who could not be called _kings_ owing to the foreign
+ suzerainty (_Esdras_ i. 8).
+
+Both clans and tribes were designated by the name of some ancestor from
+whom they claimed to be descended, and who appears in some cases to
+have been a god for whom they had a special devotion; some writers have
+believed that this was also the origin of the names given to several of
+the tribes, such as Gad, “Good Fortune,” or of the totems of the hyena
+and the dog, in Arabic and Hebrew, “Simeon” and “Caleb.” * Gad, Simeon,
+and Caleb were severally the ancestors of the families who ranged
+themselves under their respective names, and the eponymous heroes of
+all the tribes were held to have been brethren, sons of one father, and
+under the protection of one God. He was known as the Jahveh with whom
+Abraham of old had made a solemn covenant; His dwelling-place was Mount
+Sinai or Mount Seîr, and He revealed Himself in the storm;** His voice
+was as the thunder “which shaketh the wilderness,” His breath was as “a
+consuming fire,” and He was decked with light “as with a garment.” When
+His anger was aroused, He withheld the dew and rain from watering the
+earth; but when His wrath was appeased, the heavens again poured their
+fruitful showers upon the fields.***
+
+ * Simeon is derived by some from a word which at times
+ denotes a hyena, at others a cross between a dog and a
+ hyena, according to Arab lexicography. With regard to Caleb,
+ Renan prefers a different interpretation; it is supposed to
+ be a shortened form of Kalbel, and “Dog of El” is a strong
+ expression to denote the devotion of a tribe to its patron
+ god.
+
+ ** Cf. the graphic description of the signs which
+ accompanied the manifestations of Jahveh in the _Song of
+ Deborah (Judges_ v. 4, 5), and also in 1 _Kings_ xix. 11-13.
+
+ *** See 1 _Kings_ xvii., xviii., where the conflict between
+ Elijah and the prophets of Baal for the obtaining of rain is
+ described.
+
+He is described as being a “jealous God,” brooking no rival, and
+“visiting the iniquity of the fathers upon the children unto the third
+and fourth generation.” We hear of His having been adored under the
+figure of a “calf,” * and of His Spirit inspiring His prophets, as well
+as of the anointed stones which were dedicated in His honour. The common
+ancestor of the nation was acknowledged to have been Jacob, who, by his
+wrestling with God, had obtained the name of Israel; the people were
+divided theoretically into as many tribes as he had sons, but the number
+twelve to which they were limited does not entirely correspond with all
+that we know up to the present time of these “children of Israel.” Some
+of the tribes appear never to have had any political existence, as for
+example that of Levi,** or they were merged at an early date into some
+fellow-tribe, as in the case of Reuben with Gad;*** others, such as
+Ephraim, Manasseh, Benjamin, and Judah, apparently did not attain their
+normal development until a much later date.
+
+ * The most common of these animal forms was that of a calf
+ or bull (Exod. xxxii.; Deut. ix. 21; and in the kingly
+ period, 1 Kings xii. 28-30; 2 Kings x. 29); we are not told
+ the form of the image of Micah the Ephraimite (Judges xviii.
+ 14, 17, 18, 20, 30, 31).
+
+ ** Levi appears to have suffered dispersion after the events
+ of which there are two separate accounts combined in Gen.
+ xxxiv. In conjunction with Simeon, he appears to have
+ revenged the violation of his sister Dinah by a massacre of
+ the Shechemites, and the dispersion alluded to in Jacob’s
+ blessing (Gen. xlix. 5-7) is mentioned as consequent on this
+ act of barbarism.
+
+ *** In the IXth century Mesha of Moab does not mention the
+ Reubenites, and speaks of the Gadites only as inhabiting the
+ territory formerly occupied by them. Tradition attributed
+ the misfortunes of the tribe to the crime of its chief in
+ his seduction of Bilhah, his father’s concubine (Gen. xlix.
+ 3, 4; cf. xxxv. 22)
+
+The Jewish chroniclers attempted by various combinations to prove that
+the sacred number of tribes was the correct one. At times they included
+Levi in the list, in which case Joseph was reckoned as one;* while on
+other occasions Levi or Simeon was omitted, when for Joseph would be
+substituted his two sons Ephraim and Manasseh.** In addition to this,
+the tribes were very unequal in size: Ephraim, Gad, and Manasseh
+comprised many powerful and wealthy families; Dan, on the contrary,
+contained so few, that it was sometimes reckoned as a mere clan.
+
+ * As, for instance, in Jacob’s blessing (Gen. xlix. 5-7) and
+ in the enumeration of the patriarch’s sons at the time of
+ his journey to Egypt (Gen. xlvi. 9-26).
+
+ ** Numb. i. 20, et seq., where the descendants of Levi are
+ not included among the twelve, and Deut. xxxiii. 6-25, where
+ Simeon is omitted from among the tribes blessed by Moses
+ before his death.
+
+The tribal organisation had not reached its full development at the
+time of the sojourn in the desert. The tribes of Joseph and Judah, who
+subsequently played such important parts, were at that period not held
+in any particular estimation; Reuben, on the other hand, exercised a
+sort of right of priority over the rest.*
+
+ * This conclusion is drawn from the position of eldest son
+ given to him in all the genealogies enumerating the children
+ of Jacob. Stade, on the contrary, is inclined to believe
+ that this place of honour was granted to him on account of
+ the smallness of his family, to prevent any jealousy arising
+ between the more powerful tribes, such as Ephraim and Judah
+ (_Ges. des Vollces Isr._, vol. i. pp. 151, 152).
+
+The territory which they occupied soon became insufficient to support
+their numbers, and they sought to exchange it for a wider area, such as
+was offered by the neighbouring provinces of Southern Syria. Pharaoh
+at this time exercised no authority over this region, and they were,
+therefore, no longer in fear of opposition from his troops; the latter
+had been recalled to Egypt, and it is doubtful even whether he retained
+possession of the Shephelah by means of his Zakkala and Philistine
+colonies; the Hebrews, at any rate, had nothing to fear from him so long
+as they respected Gaza and Ascalon. They began by attempting to possess
+themselves of the provinces around Hebron, in the direction of the Dead
+Sea, and we read that, before entering them, they sent out spies to
+reconnoitre and report on the country.* Its population had undergone
+considerable modifications since the Israelites had quitted Goshen.
+The Amorites, who had seriously suffered from the incursions of Asiatic
+hordes, and had been constantly harassed by the attacks of the Aramæans,
+had abandoned the positions they had formerly occupied on the banks
+of the Orontes and the Litany, and had moved southwards, driving the
+Canaanites before them; their advance was accelerated as the resistance
+opposed to their hordes became lessened under the successors of Ramses
+III., until at length all opposition was withdrawn. They had possessed
+themselves of the regions about the Lake of Genesareth, the mountain
+district to the south of Tabor, the middle valley of the Jordan, and,
+pressing towards the territory east of that river, had attacked the
+cities scattered over the undulating table-land. This district had
+not been often subjected to incursions of Egyptian troops, and yet its
+inhabitants had been more impressed by Egyptian influence than many
+others.
+
+[Illustration: 259.jpg THE AMORITE ASTARTE]
+
+ Drawn by Paucher-Gudin, from the squeezes and sketches
+ published in the _Zeitschrift ties Palcistina-Vereins_.
+
+Whereas, in the north and west, cuneiform writing was almost entirely
+used, attempts had been made here to adapt the hieroglyphs to the native
+language.
+
+The only one of their monuments which has been preserved is a rudely
+carved bas-relief in black basalt, representing a two-horned Astarte,
+before whom stands a king in adoration; the sovereign is Ramses II., and
+the inscriptions accompanying the figures contain a religious formula
+together with a name borrowed from one of the local dialects.*
+
+ *This is the “Stone of Job” discovered by Strahmacher. The
+ inscription appears to give the name of a goddess, Agana-
+ Zaphon, the second part of which recalls the name of Baal-
+ Zephon.
+
+The Amorites were everywhere victorious, but our information is confined
+to this bare fact; soon after their victory, however, we find the
+territory they had invaded divided into two kingdoms: in the north that
+of Bashan, which comprised, besides the Haurân, the plain watered by the
+Yarrnuk; and to the south that of Heshbon, containing the district lying
+around the Arnon, and the Jabbok to the east of the Dead Sea.* They seem
+to have made the same rapid progress in the country between the Jordan
+and the Mediterranean as elsewhere. They had subdued some of the small
+Canaanite states, entered into friendly relation with others, and
+penetrated gradually as far south as the borders of Sinai, while we find
+them establishing petty kings among the hill-country of Shechem around
+Hebron, on the confines of the Negeb, and the Shephelah.** When the
+Hebrew tribes ventured to push forward in a direct line northwards, they
+came into collision with the advance posts of the Amorite population,
+and suffered a severe defeat under the walls of Hormah.*** The check
+thus received, however, did not discourage them. As a direct course
+was closed to them, they turned to the right, and followed, first the
+southern and then the eastern shores of the Red Sea, till they reached
+the frontier of Gilead.****
+
+ * The extension of the Amorite power in this direction is
+ proved by the facts relating to the kingdoms of Sihon and Og
+ Gent. i. 4, ii. 24-37, iii. 1-1.7.
+
+ ** For the Amorite occupation of the Negeb and the hill-
+ country of Judah, cf. Numb. xiii. 29; Bent. i. 7, 19-46;
+ Josh. x. 5, 6, 12, xi. 3; for their presence in the
+ Shephelah, cf. Judges i. 34-36.
+
+ *** See the long account in Numb, xiii., xiv., which
+ terminates with the mention of the defeat of the Israelites
+ at Hormah; and cf. Bent. i. 19-46.
+
+ **** The itinerary given in Numb. xx. 22-29, xxxi., xxxiii.
+ 37-49, and repeated in Bent, ii., brings the Israelites as
+ far as Ezion-geber, in such a manner as to avoid the
+ Midianites and the Moabites. The friendly welcome accorded
+ to them in the regions situated to the east of the Dead Sea,
+ has been accounted for either by an alliance made with Moab
+ and Ammon against their common enemy, the Amorites, or by
+ the fact that Ammon and Moab did not as yet occupy those
+ regions; the inhabitants in that case would have been
+ Edomites and Midianites, who were in continual warfare with
+ each other.
+
+There again they were confronted by the Amorites, but in lesser
+numbers, and not so securely entrenched within their fortresses as their
+fellow-countrymen in the Negeb, so that the Israelites were able to
+overthrow the kingdoms of Heshbon and Bashan.*
+
+ * War against Sihon, King of Heshbon (Numb. xxi. 21-31;
+ Beut. ii. 26-37), and against Og, King of Bashan (Numb. xxi.
+ 32-35; Beut. iii. 1-13).
+
+[Illustration: 261.jpg THE VALLEY OF THE JABBOK, NEAR TO ITS CONFLUENCE
+WITH THE JORDAN]
+
+ Drawn by Boudier, from photograph No. 336 of the _Palestine
+ Exploration Fund._
+
+Gad received as its inheritance nearly the whole of the territory lying
+between the Jabbok and the Yarmuk, in the neighbourhood of the ancient
+native sanctuaries of Penuel, Mahanaim, and Succoth, associated with
+the memory of Jacob.* Reuben settled in the vicinity, and both tribes
+remained there isolated from the rest. From this time forward they took
+but a slight interest in the affairs of their brethren: when the latter
+demanded their succour, “Gilead abode beyond Jordan,” and “by the
+watercourses of Reuben there were great resolves at heart,” but without
+any consequent action.** It was not merely due to indifference on their
+part; their resources were fully taxed in defending themselves against
+the Aramæans and Bedawins, and from the attacks of Moab and Ammon.
+Gad, continually threatened, struggled for centuries without being
+discouraged, but Reuben lost heart,*** and soon declined in power, till
+at length he became merely a name in the memory of his brethren.
+
+ * Gad did not possess the districts between the Jabbok and
+ the Arnon till the time of the early kings, and retained
+ them only till about the reign of Jehu, as we gather from
+ the inscription of Mesa.
+
+ ** These are the very expressions used by the author of the
+ _Song of Deborah_ in Judges v. 16, 17.
+
+ *** The recollection of these raids by Reuben against the
+ Beduin of the Syrian desert is traceable in 1 Citron, v. 10,
+ 18-22.
+
+Two tribes having been thus provided for, the bulk of the Israelites
+sought to cross the Jordan without further delay, and establish
+themselves as best they might in the very heart of the Canaanites. The
+sacred writings speak of their taking possession of the country by
+a methodic campaign, undertaken by command of and under the visible
+protection of Jahveh* Moses had led them from Egypt to Kadesh, and from
+Kadesh to the land of Gilead; he had seen the promised land from the
+summit of Mount Nebo, but he had not entered it, and after his death,
+Joshua, son of Nun, became their leader, brought them across Jordan
+dryshod, not far from its mouth, and laid siege to Jericho.
+
+ * The history of the conquest is to be found in the _Book of
+ Joshua._
+
+The walls of the city fell of themselves at the blowing of the brazen
+trumpets,* and its capture entailed that of three neighbouring towns,
+Aï, Bethel, and Shechem. Shechem served as a rallying-place for the
+conquerors; Joshua took up his residence there, and built on the summit
+of Mount Ebal an altar of stone, on which he engraved the principal
+tenets of the divine Law.**
+
+ * Josh, i.-vi.
+
+ ** Josh, vii., viii. Mount Ebal is the present Gebel
+ Sulemiyeh.
+
+[Illustration: 263.jpg ONE OF THE MOUNDS OF ÂÎN ES-SULTÂN, THE ANCIENT
+JERICHO]
+
+ Drawn by Boudier, from a photograph brought back by Lortet.
+
+The sudden intrusion of a new element naturally alarmed the worshippers
+of the surrounding local deities; they at once put a truce to their
+petty discords, and united in arms against the strangers. At the
+instigation of Adoni-zedeck, King of Jerusalem, the Canaanites collected
+their forces in the south; but they were routed not far from Gibeon, and
+their chiefs killed or mutilated.* The Amorites in the north, who had
+assembled round Jabin, King of Hazor, met with no better success; they
+were defeated at the waters of Merom, Hazor was burnt, and Galilee
+delivered to fire and sword.**
+
+ * Josh. x. The same war is given rather differently in
+ Judges i. 1-9, where the king is called Adoni-bezek.
+
+ ** Josh. xi. As another Jabin appears in the history of
+ Deborah, it has
+
+[Illustration: 264.jpg THE JORDAN IN THE NEIGHBOURHOOD OF JERICHO]
+
+ Drawn by Boudier, from a photograph in Lortet.
+
+The country having been thus to a certain extent cleared, Joshua set
+about dividing the spoil, and assigned to each tribe his allotted
+portion of territory.* Such, in its main outlines, is the account given
+by the Hebrew chroniclers; but, if closely examined, it would appear
+that the Israelites did not act throughout with that unity of purpose
+and energy which they [the Hebrew chroniclers] were pleased to imagine.
+They did not gain possession of the land all at once, but established
+themselves in it gradually by detachments, some settling at the fords
+of Jericho,** others more to the north, and in the central valley of the
+Jordan as far up as She-chem.***
+
+ * The lot given to each tribe is described in Josh, xiii.-
+ xxi. It has been maintained by some critics that there is a
+ double rôle assigned to one and the same person, only that
+ some maintain that the Jabin of Josh. xi. has been
+ transferred to the time of the Judges, while others make out
+ that the Jabin of Deborah was carried back to the time of
+ the conquest.
+
+ ** Renan thinks that the principal crossing must have taken
+ place opposite Jericho, as is apparent from the account in
+ Josh, ii., iii.
+
+ *** Carl Niebuhr believes that he has discovered the exact
+ spot at the ford of Admah, near Succoth.
+
+[Illustration: 265.jpg ONE OF THE WELLS OF BEERSHEBA]
+
+ Drawn by Boudier, from a photograph in Lortet.
+
+The latter at once came into contact with a population having a
+higher civilization than themselves, and well equipped for a vigorous
+resistance; the walled towns which had defied the veterans of the
+Pharaohs had not much to fear from the bands of undisciplined Israelites
+wandering in their neighbourhood. Properly speaking, there were no
+pitched battles between them, but rather a succession of raids or
+skirmishes, in which several citadels would successively fall into the
+hands of the invaders. Many of these strongholds, harassed by repeated
+attacks, would prefer to come to terms with the enemy, and would cede or
+sell them some portion of their territory; others would open their gates
+freely to the strangers, and their inhabitants would ally themselves by
+intermarriage with the Hebrews. Judah and the remaining descendants of
+Simeon and Levi established themselves in the south; Levi comprised but
+a small number of families, and made no important settlements; whereas
+Judah took possession of nearly the whole of the mountain district
+separating the Shephelah from the western shores of the Dead Sea, while
+Simeon made its abode close by on the borders of the desert around the
+wells of Beersheba.*
+
+ * Wellhausen has remarked that the lot of Levi must not be
+ separated from that of Simeon, and, as the remnant of Simeon
+ allied themselves with Judah, that of Levi also must have
+ shared the patrimony of Judah.
+
+The descendants of Rachel and her handmaid received as their inheritance
+the regions situated more to the centre of the country, the house of
+Joseph taking the best domains for its branches of Ephraim and Manasseh.
+Ephraim received some of the old Canaanite sanctuaries, such as Ramah,
+Bethel, and Shiloh, and it was at the latter spot that they deposited
+the ark of the covenant. Manasseh settled to the north of Ephraim, in
+the hills and valleys of the Carmel group, and to Benjamin were assigned
+the heights which overlook the plain of Jericho. Four of the less
+important tribes, Issachar, Asher, Naphtali, and Zebulon, ventured
+as far north as the borders of Tyre and Sidon, behind the Phoenician
+littoral, but were prevented by the Canaanites and Amorites from
+spreading over the plain, and had to confine themselves to the
+mountains. All the fortresses commanding the passes of Tabor and
+Carmel, Megiddo, Taanach, Ibleam, Jezreel, Endor, and Bethshan remained
+inviolate, and formed as it were an impassable barrier-line between the
+Hebrews of Galilee and their brethren of Ephraim. The Danites were long
+before they found a resting-place; they attempted to insert themselves
+to the north of Judah, between Ajalon and Joppa, but were so harassed
+by the Amorites, that they had to content themselves with the precarious
+tenure of a few towns such as Zora, Shaalbîn, and Eshdol. The foreign
+peoples of the Shephelah and the Canaanite cities almost all preserved
+their autonomy; the Israelites had no chance against them wherever they
+had sufficient space to put into the field large bodies of infantry or
+to use their iron-bound chariots. Finding it therefore impossible to
+overcome them, the tribes were forced to remain cut off from each other
+in three isolated groups of unequal extent which they were powerless
+to connect: in the centre were Joseph, Benjamin, and Dan; in the south,
+Judah, Levi, and Simeon; while Issachar, Asher, Naphtali, and Zebulon
+lay to the north.
+
+The period following the occupation of Canaan constituted the heroic age
+of the Hebrews. The sacred writings agree in showing that the ties which
+bound the twelve tribes together were speedily dissolved, while their
+fidelity and obedience to God were relaxed with the growth of the young
+generations to whom Moses or Joshua were merely names. The conquerors
+“dwelt among the Canaanites: the Hittite, and the Amorite, and the
+Perizzite, and the Hivite, and the Jebusite: and they took their
+daughters to be their wives, and gave their own daughters to their sons,
+and served their gods. And the children of Israel did that which was
+evil in the sight of the Lord their God, and served the Baalim and the
+Asheroth.” *
+
+[Illustration: 268.jpg MAP OF PALESTINE IN TIME OF THE JUDGES]
+
+When they had once abandoned their ancient faith, political unity was
+not long preserved. War broke out between one tribe and another; the
+stronger allowed the weaker to be oppressed by the heathen, and were
+themselves often powerless to retain their independence. In spite of the
+thousands of men among them, all able to bear arms, they fell an easy
+prey to the first comer; the Amorites, the Ammonites, the Moabites, and
+the Philistines, all oppressed them in turn, and repaid with usury the
+ills which Joshua had inflicted on the Canaanites. “Whithersoever they
+went out, the hand of the Lord was against them for evil, as the Lord
+had spoken, and as the Lord had sworn unto them: and they were sore
+distressed. And the Lord raised up judges, which saved them out of the
+hand of those that spoiled them. And yet they hearkened not unto their
+judges, for they went a-whoring after other gods, and bowed themselves
+down unto them: they turned aside quickly out of the way wherein their
+fathers walked obeying the commandments of the Lord; but they did not
+so. And when the Lord raised them up judges, then the Lord was with the
+judge, and saved them out of the hand of their enemies all the days of
+the judge: for it repented the Lord because of their groaning by reason
+of them that oppressed them and vexed them. But it came to pass, when
+the judge was dead, that they turned back, and dealt more corruptly than
+their fathers, in following other gods to serve them, and to bow down
+unto them; they ceased not from their doings, nor from their stubborn
+way.” * The history of this period lacks the unity and precision with
+which we are at first tempted to credit it.
+
+ * Judges ii. 15-19.
+
+The Israelites, when transplanted into the promised land, did not
+immediately lose the nomadic habits they had acquired in the desert.
+They retained the customs and prejudices they had inherited from their
+fathers, and for many years treated the peasantry, whose fields they
+had devastated, with the same disdain that the Bedawin of our own day,
+living in the saddle, lance in hand, shows towards the fellahîn who till
+the soil and bend patiently over the plough. The clans, as of old,
+were impatient of all regular authority; each tribe tended towards an
+isolated autonomy, a state of affairs which merited reprisals from the
+natives and encouraged hatred of the intruders, and it was only when
+the Canaanite oppression became unendurable that those who suffered most
+from it united themselves to make a common effort, and rallied for
+a moment round the chief who was ready to lead them. Many of these
+liberators must have acquired an ephemeral popularity, and then have
+sunk into oblivion together with the two or three generations who had
+known them; those whose memory remained green among their kinsmen were
+known by posterity as the judges of Israel.*
+
+ * The word “judges,” which has been adopted to designate
+ these rulers, is somewhat misleading, as it suggests the
+ idea of an organized civil magistracy. The word “shophet,”
+ the same that we meet with in classical times under the form
+ _suffetes_, had indeed that sense, but its primary meaning
+ denotes a man invested with an absolute authority, regular
+ or otherwise; it would be better translated _chief, prince,
+ captain_.
+
+These judges were not magistrates invested with official powers and
+approved by the whole nation, or rulers of a highly organised republic,
+chosen directly by God or by those inspired by Him. They were merely
+local chiefs, heroes to their own immediate tribe, well known in their
+particular surroundings, but often despised by those only at a short
+distance from them. Some of them have left only a name behind them, such
+as Shamgar, Ibzan, Tola, Elon, and Abdon; indeed, some scholars have
+thrown doubts on the personality of a few of them, as, for instance,
+Jair, whom they affirm to have personified a Gileadite clan, and
+Othnîel, who is said to represent one of the Kenite families associated
+with the children of Israel.* Others, again, have come down to us
+through an atmosphere of popular tradition, the elements of which modern
+criticism has tried in vain to analyse. Of such unsettled and turbulent
+times we cannot expect an uninterrupted history:** some salient episodes
+alone remain, spread over a period of nearly two centuries, and from
+these we can gather some idea of the progress made by the Israelites,
+and observe their stages of transition from a cluster of semi-barbarous
+hordes to a settled nation ripe for monarchy.
+
+ * The name Tola occurs as that of one of the clans of
+ Issachar (Gen. xlvi. 13; Numb. xxvi. 23); Elon was one of
+ the clans of Zebulon (Gen. xlvi. 14; Numb. xxvi. 26)
+
+ ** Renan, however, believes that the judges “formed an
+ almost continuous line, and that there merely lacks a
+ descent from father to son to make of them an actual
+ dynasty.” The chronology of the _Book of Judges_ appears to
+ cover more than four centuries, from Othnîel to Samson, but
+ this computation cannot be relied on, as “forty
+ years” represents an indefinite space of time. We must
+ probably limit this early period of Hebrew history to about
+ a century and a half, from cir. 1200 to 1050 B.C.
+
+The first of these episodes deals merely with a part, and that the least
+important, of the tribes settled in Central Canaan.* The destruction of
+the Amorite kingdoms of Heshbon and Bashan had been as profitable to
+the kinsmen of the Israelites, Ammon and Moab, as it had been to the
+Israelites themselves.
+
+ * The episode of Othnîel and Cushan-rishathaim, placed at
+ the beginning of the history of this period (Judges iii. 8-
+ 11), is, by general consent, regarded as resting on a
+ worthless tradition.
+
+The Moabites had followed in the wake of the Hebrews through all the
+surrounding regions of the Dead Sea; they had pushed on from the banks
+of the Arnon to those of the Jabbok, and at the time of the Judges were
+no longer content with harassing merely Reuben and Gad.
+
+[Illustration: 272.jpg MOABITE WARRIOR]
+
+ Drawn by Faucher-Gudin, from the original in the Louvre.
+
+They were a fine race of warlike, well-armed Beda-wins. Jericho had
+fallen into their hands, and their King Eglon had successfully scoured
+the entire hill-country of Ephraim,* so that those who wished to escape
+being pillaged had to safeguard themselves by the payment of an annual
+tribute.
+
+ * The text seems to infer (Judges iii. 13-15) that, after
+ having taken the Oily of Palm Trees, i.e. Jericho (Deut.
+ xxxiv. 3; 2 Ghron. xxviii. 15), Eglon had made it his
+ residence, which makes the story incomprehensible from a
+ geographical point of view. But all difficulties would
+ disappear if we agreed to admit that in ver. 15 the name of
+ the capital of Eglon has dropped out.
+
+Ehud the Left-handed concealed under his garments a keen dagger, and
+joined himself to the Benjamite deputies who were to carry their dues to
+the Moabite sovereign. The money having been paid, the deputies turned
+homewards, but when they reached the cromlech of Gilgal,* and were safe
+beyond the reach of the enemy, Ehud retraced his steps, and presenting
+himself before the palace of Eglon in the attitude of a prophet,
+announced that he had a secret errand to the king, who thereupon
+commanded silence, and ordered his servants to leave him with the divine
+messenger in his summer parlour.
+
+ * The cromlech at Gilgal was composed of twelve stones,
+ which, we are told, were erected by Joshua as a remembrance
+ of the crossing of the Jordan (Josh. iv. 19-24).
+
+“And Ehud said, I have a message from God unto thee. And he arose out of
+his seat. And Ehud put forth his left hand, and took the sword from his
+right thigh, and thrust it into his belly: and the haft also went in
+after the blade; and the fat closed upon the blade, for he drew not the
+sword out of his belly; and it came out behind.” Then Ehud locked the
+doors and escaped. “Now when he was gone out, his servants came; and
+they saw, and, behold, the doors of the parlour were locked; and they
+said, Surely he covereth his feet in his summer chamber.” But by the
+time they had forced an entrance, Ehud had reached Gilgal and was in
+safety. He at once assembled the clans of Benjamin, occupied the fords
+of the Jordan, massacred the bands of Moabites scattered over the plain
+of Jericho, and blocked the routes by which the invaders attempted to
+reach the hill-country of Ephraim. Almost at the same time the tribes
+in Galilee had a narrow escape from a still more formidable enemy.* They
+had for some time been under the Amorite yoke, and the sacred writings
+represent them at this juncture as oppressed either by Sisera of
+Harosheth-ha-Goyîm or by a second Jabin, who was able to bring nine
+hundred chariots of iron into the field.** At length the prophetess
+Deborah of Issachar sent to Barak of Kadesh a command to assemble his
+people, together with those of Zebulon, in the name of the Lord;*** she
+herself led the contingents of Issachar, Ephraim, and Machir to meet him
+at the foot of Tabor, where the united host is stated to have comprised
+forty thousand men. Sisera,**** who commanded the Canaanite force,
+attacked the Israelite army between Taanach and Megiddo in that plain
+of Kishon which had often served as a battle-field during the Egyptian
+campaigns.
+
+ * The text tells us that, after the time of Ehud, the land
+ had rest eighty years (Judges iii. 30). This, again, is one
+ of those numbers which represent an indefinite space of
+ time.
+
+ ** It has been maintained that two versions are here blended
+ together in the text, one in which the principal part is
+ played by Sisera, the other in which it is attributed to
+ Jabin. The episode of Deborah and Barak (Judges iv., v.)
+ comprises a narrative in prose (chap, iv.), and the song
+ (chap, v.) attributed to Deborah. The prose account probably
+ is derived from the song. The differences in the two
+ accounts may be explained as having arisen partly from an
+ imperfect understanding of the poetic text, and partly from
+ one having come down from some other source.
+
+ *** Some critics suppose that the prose narrative (Judges
+ iv. 5) has confounded the prophetess Deborah, wife of
+ Lapidoth, with Deborah, nurse of Rachel, who was buried near
+ Bethel, under the “Oak of Weeping” (Gen. xxxv. 8), and
+ consequently place it between Rama and Bethel, in the hill-
+ country of Ephraim.
+
+ **** In the prose narrative (Judges iv. 2-7) Sisera is
+ stated to have been the general of Jabin: there is nothing
+ incompatible in this statement with the royal dignity
+ elsewhere attributed to Sisera. Harosheth-ha-Goyîm has been
+ identified with the present village of El-Haretîyeh, on the
+ right bank of the Kishon.
+
+It would appear that heavy rains had swelled the streams, and thus
+prevented the chariots from rendering their expected service in the
+engagement; at all events, the Amorites were routed, and Sisera escaped
+with the survivors towards Hazor.
+
+[Illustration: 275.jpg TELL]
+
+ Drawn by Boudier, from a photograph in Lortet.
+
+The people of Meroz facilitated his retreat, but a Kenite named Jael,
+the wife of Heber, traitorously killed him with a blow from a hammer
+while he was in the act of drinking.*
+
+ * Meroz is the present Marus, between the Lake of Huleh and
+ Safed. I have followed the account given in the song (Judges
+ v. 24-27). According to the prose version (iv. 17-22), Jael
+ slew Sisera while he was asleep with a tent-pin, which she
+ drove into his temple. [The text of Judges v. 24-27 does not
+ seem to warrant the view that he was slain “in the act of
+ drinking,” nor does it seem to conflict with Judges iv. 11.-
+ -Tr.]
+
+This exploit was commemorated in a song, the composition of which is
+attributed to Deborah and Barak: “For that the leaders took the lead in
+Israel, for that the people offered themselves willingly, bless ye the
+Lord. Hear, O ye kings, give ear, O ye princes; I, even I, will sing
+unto the Lord; I will sing praise to the Lord, the God of Israel.” * The
+poet then dwells on the sufferings of the people, but tells how Deborah
+and Barak were raised up, and enumerates the tribes who took part in
+the conflict as well as those who turned a deaf ear to the appeal. “Then
+came down a remnant of the nobles and the people.... Out of Ephraim
+came down they whose root is in Amalek:--out of Machir came down
+governors,--and out of Zebulon they that handle the marshal’s
+staff.--And the princes of Issachar were with Deborah--as was Issachar
+so was Barak,--into the valley they rushed forth at his feet.**--By the
+watercourses of Reuben--there were great resolves of heart.--Why satest
+thou among the sheepfolds,--to hear the pipings for the flocks?--At
+the watercourses of Reuben--there were great searchings of heart--Gilead
+abode beyond Jordan:--and Dan, why did he remain in ships?--Asher sat
+still at the haven of the sea--and abode by his creeks.--Zebulon was a
+people that jeoparded their lives unto the death,--and Naphtali upon the
+high places of the field.--The kings came and fought;--then fought the
+kings of Canaan.--In Taanach by the waters of Megiddo:--they took no
+gain of money.--They fought from heaven,--the stars in their courses
+fought against Sisera.--The river of Kishon swept them away,--that
+ancient river, the river Kishon.--O my soul, march on with
+strength.--Then did the horsehoofs stamp--by reason of the pransings,
+the pransings of their strong ones.”
+
+ * Judges v. 2, 3 (R.V.).
+
+ ** The text of the song (Judges v. 14) contains an allusion
+ to Benjamin, which is considered by many critics to be an
+ interpolation. It gives a mistaken reading, “_Issachar_ with
+ Barak;” Issachar having been already mentioned with Deborah,
+ probably Zébulon should be inserted in the text.
+
+Sisera flies, and the poet follows him in fancy, as if he feared to see
+him escape from vengeance. He curses the people of Meroz in passing,
+“because they came not to the help of the Lord.” He addresses Jael and
+blesses her, describing the manner in which the chief fell at her feet,
+and then proceeds to show how, at the very time of Sisera’s death, his
+people were awaiting the messenger who should bring the news of his
+victory; “through the window she looked forth and cried--the mother
+of Sisera cried through the lattice--‘Why is his chariot so long in
+coming?--Why tarry the wheels of his chariot?’--Her wise ladies answered
+her,--yea, she returned answer to herself,--‘Have they not found, have
+they not divided the spoil?--A damsel, two damsels to every man;--to
+Sisera a spoil of divers colours,--a spoil of divers colours of
+embroidery on both sides, on the necks of the spoil?--So let all Thine
+enemies perish, O Lord:--but let them that love Him be as the sun when
+he goeth forth in his might.’”
+
+It was the first time, as far as we know, that several of the Israelite
+tribes combined together for common action after their sojourn in the
+desert of Kadesh-barnea, and the success which followed from their
+united efforts ought, one would think, to have encouraged them to
+maintain such a union, but it fell out otherwise; the desire for freedom
+of action and independence was too strong among them to permit of the
+continuance of the coalition.
+
+[Illustration: 278.jpg MOUNT TABOR]
+
+ Drawn by Faucher-Gudin, from a photograph by M. C. Alluaud
+ of Limoges.
+
+Manasseh, restricted in its development by the neighbouring Canaanite
+tribes, was forced to seek a more congenial neighbourhood to the east of
+the Jordan--not close to Gad, in the land of Gilead, but to the north
+of the Yarmuk and its northern affluents in the vast region extending
+to the mountains of the Haurân. The families of Machir and Jair migrated
+one after the other to the east of the Lake of Gennesaret, while that
+of Nobah proceeded as far as the brook of Kanah, and thus formed in this
+direction the extreme outpost of the children of Israel: these families
+did not form themselves into new tribes, for they were mindful of
+their affiliation to Manasseh, and continued beyond the river to
+regard themselves still as his children.* The prosperity of Ephraim and
+Manasseh, and the daring nature of their exploits, could not fail
+to draw upon them the antagonism and jealousy of the people on their
+borders. The Midianites were accustomed almost every year to pass
+through the region beyond the Jordan which the house of Joseph had
+recently colonised. Assembling in the springtime at the junction of the
+Yarmuk with the Jordan, they crossed the latter river, and, spreading
+over the plains of Mount Tabor, destroyed the growing crops, raided the
+villages, and pushed, sometimes, their skirmishing parties over hill and
+dale as far as Gaza.**
+
+ * Manasseh was said to have been established beyond the
+ Jordan at the time that Gad and Reuben were in possession of
+ the land of Gilead (Numb, xxxii. 33, 39-42, xxxiv. 14, 15;
+ Dent. iii. 13-15; Josh. xiii. 8, 29-32, xxii.). Earlier
+ traditions placed this event in the period which followed
+ the conquest of Canaan by Joshua. It is not certain that all
+ the families which constituted the half-tribe of Manasseh
+ took their origin from Manasseh: one of them, for example,
+ that of Jair, was regarded as having originated partly from
+ Judah (1 Chron. ii. 21-24).
+
+ ** Judges vi. 2-6. The inference that they dare not beat
+ wheat in the open follows from ver. 11, where it is said
+ that “Gideon was beating out wheat in his winepress to hide
+ it from the Midianites.”
+
+A perpetual terror reigned wherever they were accustomed to pass*: no
+one dared beat out wheat or barley in the open air, or lead his herds to
+pasture far from his home, except under dire necessity; and even on such
+occasions the inhabitants would, on the slightest alarm, abandon their
+possessions to take refuge in caves or in strongholds on the mountains.1
+During one of these incursions two of their sheikhs encountered some
+men of noble mien in the vicinity of Tabor, and massacred them without
+compunction.** The latter were people of Ophrah,*** brethren of a
+certain Jerubbaal (Gideon) who was head of the powerful family of
+Abiezer.****
+
+ * The history of the Midianite oppression (Judges vi.-viii.)
+ seems to be from two different sources; the second (Judges
+ viii. 4-21), which is also the shortest, is considered by
+ some to represent the more ancient tradition. The double
+ name of the hero, Gideon-Jerubbaal, has led some to assign
+ its elements respectively to Gideon, judge of the western
+ portion of Manasseh, and Jerubbaal, judge of the eastern
+ Manasseh, and to the consequent fusion of the two men in
+ one.
+
+ ** This is an assumption which follows reasonably from
+ Judges viii. 18, 19.
+
+ *** The site of the Ophrah of Abiezer is not known for
+ certain, but it would seem from the narrative that it was in
+ the neighbourhood of Shechem.
+
+ **** The position of Gideon-Jerubbaal as head of the house
+ of Abiezer follows clearly from the narrative; if he is
+ represented in the first part of the account as a man of
+ humble origin (Judges vi. 15, 16), it was to exalt the power
+ of Jahveh, who was accustomed to choose His instruments from
+ amongst the lowly. The name Jerubbaal (1 Sam. xii. 11:2 Sam.
+ xi. 21, where the name is transformed into Jerubbesheth, as
+ Ishbaal and Meribbaal are into Ishbosheth and Mephibosheth
+ respectively), in which “Baal” seems to some not to
+ represent the Canaanite God, but the title Lord as applied
+ to Jahveh, was supposed to mean “Baal fights against him,”
+ and was, therefore, offensive to the orthodox. Kuenen
+ thought it meant “Lord, fight for him!” Renan read it
+ Yarebaal, from the Vulgate form Jerobaal, and translated “He
+ who fears Baal.” Gideon signifies “He who overthrows” in the
+ battle.
+
+Assembling all his people at the call of the trumpet, Jerubbaal chose
+from among them three hundred of the strongest, with whom he came
+down unexpectedly upon the raiders, put them to flight in the plain of
+Jezreel, and followed them beyond the Jordan. Having crossed the river,
+“faint and yet pursuing,” he approached the men of Succoth, and asked
+them for bread for himself and his three hundred followers. Their fear
+of the marauders, however, was so great that the people refused to give
+him any help, and he had no better success with the people of Penuel
+whom he encountered a little further on. He did not stop to compel them
+to accede to his wishes, but swore to inflict an exemplary punishment
+upon them on his return. The Midianites continued their retreat, in the
+mean time, “by the way of them that dwelt in tents on the east of
+Nobah and Jogbehah,” but Jerubbaal came up with them near Karkâr, and
+discomfited the host. He took vengeance upon the two peoples who had
+refused to give him bread, and having thus fulfilled his vow, he began
+to question his prisoners, the two chiefs: “What manner of men were they
+whom ye slew at Tabor?” “As thou art, so were they; each one resembled
+the children of a king.” “And he said, They were my brethren, the sons
+of my mother: as the Lord liveth, if ye had saved them alive, I would
+not slay you. And he said unto Jether his firstborn, Up, and slay them.
+But the youth drew not his sword: for he feared, because he was yet a
+youth.” True Bedawins as they were, the chiefs’ pride revolted at the
+idea of their being handed over for execution to a child, and they cried
+to Jerubbaal: “Rise thou, and fall upon us: for as the man is, so is
+his strength.” From this victory rose the first monarchy among the
+Israelites. The Midianites, owing to their marauding habits and the
+amount of tribute which they were accustomed to secure for escorting
+caravans, were possessed of a considerable quantity of gold, which they
+lavished on the decoration of their persons: their chiefs were clad in
+purple mantles, their warriors were loaded with necklaces, bracelets,
+rings, and ear-rings, and their camels also were not behind their
+masters in the brilliance of their caparison. The booty which Gideon
+secured was, therefore, considerable, and, as we learn from the
+narrative, excited the envy of the Ephraimites, who said: “Why hast thou
+served us thus, that thou calledst us not, when thou wentest to fight
+with Midian?” *
+
+ * Judges viii. 1-3.
+
+The spoil from the golden ear-rings alone amounted to one thousand seven
+hundred shekels, as we learn from the narrative, and this treasure in
+the hands of Jerubbaal was not left unemployed, but was made, doubtless,
+to contribute something to the prestige he had already acquired: the
+men of Israel, whom he had just saved from their foes, expressed their
+gratitude by offering the crown to him and his successors. The mode of
+life of the Hebrews had been much changed after they had taken up their
+abode in the mountains of Canaan. The tent had given place to the house,
+and, like their Canaanite neighbours, they had given themselves up
+to agricultural pursuits. This change of habits, in bringing about
+a greater abundance of the necessaries of life than they had been
+accustomed to, had begotten aspirations which threw into relief the
+inadequacy of the social organisation, and of the form of government
+with which they had previously been content. In the case of a horde
+of nomads, defeat or exile would be of little moment. Should they be
+obliged by a turn in their affairs to leave their usual haunts, a few
+days or often a few hours would suffice to enable them to collect
+their effects together, and set out without trouble, and almost
+without regret, in search of a new and more favoured home. But with
+a cultivator of the ground the case would be different: the farm,
+clearings, and homestead upon which he had spent such arduous and
+continued labour; the olive trees and vines which had supplied him
+with oil and wine--everything, in fact, upon which he depended for a
+livelihood, or which was dependent upon him, would bind him to the soil,
+and expose his property to disasters likely to be as keenly felt as
+wounds inflicted on his person. He would feel the need, therefore,
+of laws to secure to him in time of peace the quiet possession of his
+wealth, of an army to protect it in time of war, and of a ruler to
+cause, on the one hand, the laws to be respected, and to become the
+leader, on the other, of the military forces. Jerubbaal is said to have,
+in the first instance, refused the crown, but everything goes to prove
+that he afterwards virtually accepted it. He became, it is true, only
+a petty king, whose sovereignty was limited to Manasseh, a part of
+Ephraim, and a few towns, such as Succoth and Penuel, beyond the Jordan.
+The Canaanite city of Shechem also paid him homage. Like all great
+chiefs, he had also numerous wives, and he recognised as the national
+Deity the God to whom he owed his victories.
+
+Out of the spoil taken from the Midianites he formed and set up at
+Ophrah an ephod, which became, as we learn, “a snare unto him and unto
+his house,” but he had also erected under a terebinth tree a stone altar
+to Jahveh-Shalom (“Jehovah is peace”).* This sanctuary, with its altar
+and ephod, soon acquired great celebrity, and centuries after its
+foundation it was the object of many pilgrimages from a distance.
+
+Jerubbaal was the father by his Israelite wives of seventy children,
+and, by a Canaanite woman whom he had taken as a concubine at Shechem,
+of one son, called Abimelech.**
+
+ * The _Book of Judges_ separates the altar from the ephod,
+ placing the erection of the former at the time of the
+ vocation of Gideon (vi. 11-31) and that of the ephod after
+ the victory (viii. 24-27). The sanctuary of Ophrah was
+ possibly in existence before the time of Jerubbaal, and the
+ sanctity of the place may have determined his selection of
+ the spot for placing the altar and ephod there.
+
+ ** Judges viii. 30, 31.
+
+The succession to the throne would naturally have fallen to one of the
+seventy, but before this could be arranged, Abimelech “went to Shechem
+unto his mother’s brethren, and spake with them, and with all the family
+of the house of his mother’s father, saying, Speak, I pray you, in the
+ears of all the men of Shechem, Whether is better for you, that all the
+sons of Jerubbaal, which are threescore and ten persons, rule over you,
+or that one rule over you? remember also that I am your bone and your
+flesh.” This advice was well received; it flattered the vanity of the
+people to think that the new king was to be one of themselves; “their
+hearts inclined to follow Abimelech; for they said, He is our brother.
+And they gave him threescore and ten pieces of silver out of the house
+of Baal-berith (the Lord of the Covenant), wherewith Abimelech hired
+vain and light fellows, which followed him.... He slew his brethren the
+sons of Jerubbaal, being threescore and ten persons, upon one stone.”
+ The massacre having been effected, “all the men of Shechem assembled
+themselves together, and all the house of Millo,* and made Abimelech
+king, by the oak of the pillar which was in Shechem.” ** He dwelt at
+Ophrah, in the residence, and near the sanctuary, of his father, and
+from thence governed the territories constituting the little kingdom
+of Manasseh, levying tribute upon the vassal villages, and exacting
+probably tolls from caravans passing through his domain.
+
+ * The word “Millo” is a generic term, meaning citadel or
+ stronghold of the city: there was a Millo in every important
+ town, Jerusalem included.
+
+ ** The “oak of the pillar” was a sacred tree overshadowing
+ probably a _cippus_: it may have been the tree mentioned in
+ Gen. xxxv. 4, under which Jacob buried the strange gods; or
+ that referred to in Josh. xxiv. 26, under which Joshua set
+ up a stone commemorative of the establishment of the law.
+ Jotham, the youngest son of Gideon, escaped the massacre. As
+ soon as he heard of the election of Abimelech, he ascended
+ Mount Gerizim, and gave out from there the fable of the
+ trees, applying it to the circumstances of the time, and
+ then fled. Some critics think that this fable--which is
+ confessedly old--was inserted in the text at a time when
+ prophetical ideas prevailed and monarchy was not yet
+ accepted.
+
+This condition of things lasted for three years, and then the
+Shechemites, who had shown themselves so pleased at the idea of having
+“one of their brethren” as sovereign, found it irksome to pay the taxes
+levied upon them by him, as if they were in no way related to him. The
+presence among them of a certain Zebul, the officer and representative
+of Abimelech, restrained them at first from breaking out into rebellion,
+but they returned soon to their ancient predatory ways, and demanded
+ransom for the travellers they might capture even when the latter were
+in possession of the king’s safe conduct. This was not only an insult to
+their lord, but a serious blow to his treasury: the merchants who found
+themselves no longer protected by his guarantee employed elsewhere the
+sums which would have come into his hands. The king concealed his anger,
+however; he was not inclined to adopt premature measures, for the place
+was a strong one, and defeat would seriously weaken his prestige. The
+people of Shechem, on their part, did not risk an open rupture for fear
+of the consequences. Gaal, son of Ebed,* a soldier of fortune and of
+Israelitish blood, arrived upon the scene, attended by his followers: he
+managed to gain the confidence of the people of Shechem, who celebrated
+under his protection the feast of the Vintage.
+
+ * The name Ebed (“slave,” “servant”) is assumed to have been
+ substituted in the Massorotic text for the original name
+ Jobaal, because of the element Baal in the latter word,
+ which was regarded as that of the strange god, and would
+ thus have the sacrilegious meaning “Jahveh is Baal.” The term
+ of contempt, Ebed, was, according to this view, thus used to
+ replace it.
+
+On this occasion their merrymaking was disturbed by the presence among
+them of the officer charged with collecting the tithes, and Gaal did not
+lose the opportunity of stimulating their ire by his ironical speeches:
+“Who is Abimelech, and who is Shechem, that we should serve him? is
+not he the son of Jerubbaal? and Zebul his officer? serve ye the men of
+Hamor the father of Shechem: but why should we serve him? And would to
+God this people were under my hand! then would I remove Abimelech. And
+he said to Abimelech, Increase thine army, and come out.” Zebul promptly
+gave information of this to his master, and invited him to come by night
+and lie in ambush in the vicinity of the town, “that in the morning,
+as soon as the sun is up, thou shalt rise early, and set upon the city:
+and, behold, when he and the people that is with him come out against
+thee, thou mayest do to them as thou shalt find occasion.” It turned out
+as he foresaw; the inhabitants of Shechem went out in order to take part
+in the gathering in of the vintage, while Gaal posted his men at the
+entering in of the gate of the city. As he looked towards the hills he
+thought he saw an unusual movement among the trees, and, turning round,
+said to Zebul, who was close by, “Behold, there come people down from
+the tops of the mountains. And Zebul said unto him, Thou seest the
+shadow of the mountains as if they were men.” A moment after he looked
+in another direction, “and spake again and said, See, there come people
+down by the middle of the land, and one company cometh by the way of
+the terebinth of the augurs.” Zebul, seeing the affair turn out so well,
+threw off the mask, and replied railingly, “Where is now thy mouth,
+wherewith thou saidst, Who is Abimelech, that we should serve him? is
+not this the people that thou hast despised? go out, I pray, now, and
+fight with him.” The King of Manasseh had no difficulty in defeating
+his adversary, but arresting the pursuit at the gates of the city, he
+withdrew to the neighbouring village of Arumah.*
+
+ * This is now el-Ormeh, i.e.Kharbet el-Eurmah, to the south-
+ west of Nablus.
+
+He trusted that the inhabitants, who had taken no part in the affair,
+would believe that his wrath had been appeased by the defeat of Gaal;
+and so, in fact, it turned out: they dismissed their unfortunate
+champion, and on the morrow returned to their labours as if nothing had
+occurred.
+
+[Illustration: 288.jpg MOUNT GERIZIM, WITH A VIEW OF NABLUS]
+
+ Drawn by Boudier, from a photograph reproduced by the Duc de
+ Luynes.
+
+Abimelech had arranged his Abiezerites in three divisions: one of
+which made for the gates, while the other two fell upon the scattered
+labourers in the vineyards. Abimelech then fought against the city and
+took it, but the chief citizens had taken refuge in “the hold of the
+house of El-berith.” “Abimelech gat him up to Mount Zalmon, he and all
+the people that were with him; and Abimelech took an axe in his hand,
+and cut down a bough from the trees, and took it up, and laid it on his
+shoulder: and he said unto the people that were with him, What ye
+have seen me do, make haste, and do as I have done. And all the people
+likewise cut down every man his bough, and followed Abimelech, and put
+them to the hold, and set the hold on fire upon them; so that all the
+men of the tower of Shechem died also, about a thousand men and women.”
+
+[Illustration: 289.jpg THE TOWN OF ASCALON]
+
+ Drawn by Faucher-Gudin, from a bas-relief in the Ramesseum.
+ This is a portion of the picture representing the capture of
+ Ascalon by Ramses II.
+
+This summary vengeance did not, however, prevent other rebellions.
+Thebez imitated Shechem, and came nigh suffering the same penalty.* The
+king besieged the city and took it, and was about to burn with fire the
+tower in which all the people of the city had taken refuge, when a woman
+threw a millstone down upon his head “and brake his skull.”
+
+ * Thebez, now Tubas, the north-east of Nablus.
+
+The narrative tells us that, feeling himself mortally wounded, he called
+his armour-bearer to him, and said, “Draw thy sword, and kill me, that
+men say not of me, A woman slew him.” His monarchy ceased with him, and
+the ancient chronicler recognises in the catastrophe a just punishment
+for the atrocious crime he had committed in slaying his half-brothers,
+the seventy children of Jerubbaal.* His fall may be regarded also as
+the natural issue of his peculiar position: the resources upon which he
+relied were inadequate to secure to him a supremacy in Israel. Manasseh,
+now deprived of a chief, and given up to internal dissensions, became
+still further enfeebled, and an easy prey to its rivals. The divine
+writings record in several places the success attained by the central
+tribes in their conflict with their enemies. They describe how a certain
+Jephthah distinguished himself in freeing Gilead from the Ammonites.**
+
+ * Judges ix. 23, 24. “And God sent an evil spirit between
+ Abimelech and the men of Shechem; and the men of Shechem
+ dealt treacherously with Abimelech: that the violence done
+ to the threescore and ten sons of Jerubbaal might come, and
+ that their blood might be laid upon Abimelech their brother,
+ which slew them, and upon the men of Shechem, which
+ strengthened his hands to slay his brethren.”
+
+ ** The story of Jephthah is contained in chaps, xi., xii. 1-
+ 7, of the _Book of Judges_. The passage (xi. 12-29) is
+ regarded by some, owing to its faint echo of certain
+ portions of Numb, xx., xxi., to be an interpolation.
+ Jephthah is said to have had Gilead for his father and a
+ harlot for his mother. Various views have been put forward
+ as to the account of his victories over the Midianites, some
+ seeing in it, as well as in the origin of the four
+ days’feast in honour of Jephthah’s daughter, insertions of a
+ later date.
+
+But his triumph led to the loss of his daughter, whom he sacrificed in
+order to fulfil a vow he had made to Jahveh before the battle.* These
+were, however, comparatively unimportant episodes in the general history
+of the Hebrew race. Bedawins from the East, sheikhs of the Midianites,
+Moabites, and Ammonites--all these marauding peoples of the frontier
+whose incursions are put on record--gave them continual trouble, and
+rendered their existence so miserable that they were unable to develop
+their institutions and attain the permanent freedom after which they
+aimed. But their real dangers--the risk of perishing altogether, or of
+falling back into a condition of servitude--did not arise from any of
+these quarters, but from the Philistines.
+
+ * There are two views as to the nature of the sacrifice of
+ Jephthah’s daughter. Some think she was vowed to perpetual
+ virginity, while others consider that she was actually
+ sacrificed.
+
+By a decree of Pharaoh, a new country had been assigned to the remnants
+of each of the maritime peoples: the towns nearest to Egypt, lying
+between Raphia and Joppa, were given over to the Philistines, and the
+forest region and the coast to the north of the Philistines, as far as
+the Phoenician stations of Dor and Carmel,* were appropriated to the
+Zakkala. The latter was a military colony, and was chiefly distributed
+among the five fortresses which commanded the Shephelah.
+
+ * We are indebted to the _Papyrus Golenischeff_ for the
+ mention of the position of the Zakkala at the beginning of
+ the XXIst dynasty.
+
+[Illustration: 292.jpg A ZAKKALA]
+
+ Drawn by Faucher-Gudin, from a “squeeze.”
+
+Gaza and Ashdod were separated from the Mediterranean by a line of
+sand-dunes, and had nothing in the nature of a sheltered port--nothing,
+in fact, but a “maiuma,” or open roadstead, with a few dwellings and
+storehouses arranged along the beach on which their boats were drawn
+up. Ascalon was built on the sea, and its harbour, although well enough
+suited for the small craft of the ancients, could not have been entered
+by the most insignificant of our modern ships. The Philistines had here
+their naval arsenal, where their fleets were fitted out for scouring
+the Egyptian waters as a marine police, or for piratical expeditions
+on their own account, when the occasion served, along the coasts of
+Phoenicia. Ekron and Gath kept watch over the eastern side of the plain
+at the points where it was most exposed to the attacks of the people
+of the hills--the Canaanites in the first instance, and afterwards
+the Hebrews. These foreign warriors soon changed their mode of life in
+contact with the indigenous inhabitants; daily intercourse, followed up
+by marriages with the daughters of the land, led to the substitution of
+the language, manners, and religion of the environing race for those of
+their mother country. The Zakkala, who were not numerous, it is true,
+lost everything, even to their name, and it was all that the Philistines
+could do to preserve their own. At the end of one or two generations,
+the “colts” of Palestine could only speak the Canaanite tongue, in which
+a few words of the old Hellenic _patois_ still continued to survive.
+Their gods were henceforward those of the towns in which they resided,
+such as Marna and Dagon and Gaza,* Dagon at Ashdod,** Baalzebub at
+Ekron,*** and Derketô in Ascalon;**** and their mode of worship, with
+its mingled bloody and obscene rites, followed that of the country.
+
+ * Marna, “our lord,” is mentioned alongside Baalzephon in a
+ list of strange gods worshipped at Memphis in the XIXth
+ dynasty. The worship of Dagon at Gaza is mentioned in the
+ story of Samson (Judges xvi. 21-30).
+
+ ** The temple and statue of Dagon are mentioned in the
+ account of the events following the taking of the ark in 1
+ Sam. v. 1-7. It is, perhaps, to him that 1 Chron. x. 10
+ refers, in relating how the Philistines hung up Saul’s arms
+ in the house of their gods, although 1 Sam. xxxi. 10 calls
+ the place the “house of the Ashtoreth.”
+
+ *** Baalzebub was the god of Ekron (2 Kings i. 2-6), and his
+ name was doubtfully translated “Lord of Flies.” The
+ discovery of the name of the town Zebub on the Tell el-
+ Amarna tablets shows that it means the “Baal of Zebub.”
+ Zebub was situated in the Philistine plains, not far from
+ Ekron. Halévy thinks it may have been a suburb of that town.
+
+ **** The worship of Derketô or Atergatis at Ascalon is
+ witnessed to by the classical writers.
+
+[Illustration: 294.jpg A PROCESSION OF PHILISTINE CAPTIVES AT
+MEDINET-HABU]
+
+ Drawn by Faucher-Gudin, from a photograph by Insinger.
+
+Two things belonging to their past history they still retained--a clear
+remembrance of their far-off origin, and that warlike temperament which
+had enabled them to fight their way through many obstacles from the
+shores of the Ægean to the frontiers of Egypt. They could recall
+their island of Caphtor,* and their neighbours in their new home were
+accustomed to bestow upon them the designation of Cretans, of which they
+themselves were not a little proud.**
+
+ * Jer. xlvii. 4 calls them “the remnant of the isle of
+ Caphtor;” Amos (ix. 7) knew that the Lord had brought “the
+ Philistines from Caphtor;” and in Dent. ii. 23 it is related
+ how “the Caphtorim which came forth out of Caphtor destroyed
+ the Avvim, which dwelt in villages as far as Gaza, and dwelt
+ in their stead.” Classical tradition falls in with the sacred
+ record, and ascribes a Cretan origin to the Philistines; it
+ is suggested, therefore, that in Gen. x. 14 the names
+ Casluhim and Caphtorim should be transposed, to bring the
+ verse into harmony with history and other parts of
+ Scripture.
+
+ ** In an episode in the life of David (1 Sam. xxx. 14),
+ there is mention of the “south of the Cherethites,” which
+ some have made to mean Cretans--that is to say, the region
+ to the south of the Philistines, alongside the territory of
+ Judah, and to the “south of Caleb.” Ezelc. xx. 16 also
+ mentions in juxtaposition with the Philistines the
+ Cherethites, and “the remnant of the sea-coast,” as objects
+ of God’s vengeance for the many evils they had inflicted on
+ Israel. By the Cherethims here, and the Cherethites in Zoph.
+ ii. 5, the Cretans are by some thought to be meant, which
+ would account for their association with the Philistines.
+
+Gaza enjoyed among them a kind of hegemony, alike on account of its
+strategic position and its favourable situation for commerce, but this
+supremacy was of very precarious character, and brought with it no
+right whatever to meddle in the internal affairs of other members of the
+confederacy. Each of the latter had a chief of its own, a Seren,* and
+the office of this chief was hereditary in one case at least--Gath, for
+instance, where there existed a larger Canaanite element than elsewhere,
+and was there identified with that of “melek,” ** or king.
+
+ * The _sarnê plishtîm_ figure in the narrative of the last
+ Philistine campaign against Saul (1 Sam. xxix. 2-4, 7, 9).
+ Their number, five, is expressly mentioned in 1 Sam. vi. 4,
+ 16-18, as well as the names of the towns over which they
+ ruled.
+
+ ** Achish was King of Gath (1 Sam. xxi. 10, 12, xxvii. 2),
+ and probably Maoch before him.
+
+The five Sarnîm assembled in council to deliberate upon common
+interests, and to offer sacrifices in the name of the Pentapolis. These
+chiefs were respectively free to make alliances, or to take the field
+on their own account, but in matters of common importance they acted
+together, and took their places each at the head of his own contingent.*
+Their armies were made up of regiments of skilled archers and of
+pikemen, to whom were added a body of charioteers made up of the princes
+and the nobles of the nation. The armour for all alike was the coat
+of scale mail and the helmet of brass; their weapons consisted of the
+two-edged battle-axe, the bow, the lance, and a large and heavy sword of
+bronze or iron.**
+
+ * Achish, for example, King of Gath, makes war alone against
+ the pillaging tribes, owing to the intervention of David and
+ his men, without being called to account by the other
+ princes (1 Sam. xxvii. 2-12, xxviii. 1, 2), but as soon as
+ an affair of moment is in contemplation--such as the war
+ against Saul--they demand the dismissal of David, and Achish
+ is obliged to submit to his colleagues acting together (1
+ Sam. xxix.).
+
+ ** Philistine archers are mentioned in the battle of Gilboa
+ (1 Sam. xxxi. 3) as well as chariots (2 Sam. i. 6). The
+ horsemen mentioned in the same connexion are regarded by
+ some critics as an interpolation, because they cannot bring
+ themselves to think that the Philistines had cavalry corps
+ in the Xth century B.C. The Philistine arms are described at
+ length in the duel between David and Goliath (1 Sam. xvii. 5
+ -7, 38, 39). They are in some respects like those of the
+ Homeric heroes.
+
+Their war tactics were probably similar to those of the Egyptians, who
+were unrivalled in military operations at this period throughout the
+whole East. Under able leadership, and in positions favourable for the
+operations of their chariots, the Philistines had nothing to fear from
+the forces which any of their foes could bring up against them. As to
+their maritime history, it is certain that in the earliest period,
+at least, of their sojourn in Syria, as well as in that before their
+capture by Ramses III., they were successful in sea-fights, but the
+memory of only one of their expeditions has come down to us: a squadron
+of theirs having sailed forth from Ascalon somewhere towards the end
+of the XIIth dynasty,* succeeded in destroying the Sidonian fleet, and
+pillaging Sidon itself.
+
+ * _Justinus_, xviii. 3, § 5. The memory of this has been
+ preserved, owing to the disputes about precedence which
+ raged in the Greek period between the Phoenician towns. The
+ destruction of Sidon must have allowed Tyre to develop and
+ take the first place.
+
+[Illustration: 297.jpg A PHILISTINE SHIP OF WAR]
+
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+
+But however vigorously they may have plied the occupation of Corsairs at
+the outset of their career, there was, it would appear, a rapid falling
+off in their maritime prowess; it was on land, and as soldiers, that
+they displayed their bravery and gained their fame. Their geographical
+position, indeed, on the direct and almost only route for caravans
+passing between Asia and Africa, must have contributed to their success.
+The number of such caravans was considerable, for although Egypt had
+ceased to be a conquering nation on account of her feebleness at home,
+she was still one of the great centres of production, and the most
+important market of the East. A very great part of her trade with
+foreign countries was carried on through the mouths of the Nile, and of
+this commerce the Phoenicians had made themselves masters; the remainder
+followed the land-routes, and passed continually through the territory
+of the Philistines. These people were in possession of the tract of land
+which lay between the Mediterranean and the beginning of the southern
+desert, forming as it were a narrow passage, into which all the roads
+leading from the Nile to the Euphrates necessarily converged. The chief
+of these routes was that which crossed Mount Carmel, near Megiddo, and
+passed up the valleys of the Litâny and the Orontes. This was met
+at intervals by other secondary roads, such as that which came from
+Damascus by way of Tabor and the plain of Jezreel, or those which,
+starting out from the highland of Gilead, led through the fords of the
+Lower Jordan to Ekron and Gath respectively. The Philistines charged
+themselves, after the example and at the instigation of the Egyptians,
+with the maintenance of the great trunk road which was in their hands,
+and also with securing safe transit along it, as far as they could
+post their troops, for those who confided themselves to their care. In
+exchange for these good offices they exacted the same tolls which had
+been levied by the Canaanites before them.
+
+In their efforts to put down brigandage, they had been brought into
+contact with some of the Hebrew clans after the latter had taken
+possession of Canaan. Judah, in its home among the mountains of the
+Dead Sea, had become acquainted with the diverse races which were found
+there, and consequently there had been frequent intermarriages between
+the Hebrews and these peoples. Some critics have argued from this that
+the chronicler had this fact in his mind when he assigned a Canaanite
+wife, Shuah, to the father of the tribe himself. He relates how Judah,
+having separated from his brethren, “turned in to a certain Adullamite,
+whose name was Hiram,” and that here he became acquainted with Shuah,
+by whom he had three sons. With Tamar, the widow of the eldest of the
+latter, he had accidental intercourse, and two children, Perez and
+Zerah, the ancestors of numerous families, were born of that union.*
+
+ * Gen. xxxviii., where there is a detailed account of
+ Judah’s unions.
+
+Edomites, Arabs, and Midianites were associated with this semi-Canaanite
+stock--for example, Kain, Caleb, Othniel, Kenaz, Shobal, Ephah, and
+Jerahmeel, but the Kenites took the first place among them, and played
+an important part in the history of the conquest of Canaan. It is
+related how one of their subdivisions, of which Caleb was the eponymous
+hero, had driven from Hebron the three sons of Anak--Sheshai, Ahiman,
+and Talmai--and had then promised his daughter Achsah in marriage to
+him who should capture Debir; this turned out to be his youngest brother
+Othniel, who captured the city, and at the same time obtained a
+wife. Hobab, another Kenite, who is represented to have been the
+brother-in-law of Moses, occupied a position to the south of Arad, in
+Idumsean territory.* These heterogeneous elements existed alongside each
+other for a long time without intermingling; they combined, however, now
+and again to act against a common foe, for we know that the people
+of Judah aided the tribe of Simeon in the reduction of the city of
+Zephath;** but they followed an independent course for the most part,
+and their isolation prevented their obtaining, for a lengthened period,
+any extension of territory.
+
+ * The father-in-law of Moses is called Jethro in Exod. iii.
+ 1, iv. 19, but Raguel in Exod. ii. 18-22. Hobab is the son
+ of Raguel, Numb. x. 29.
+
+ ** Judges i. 17, where Zephath is the better reading, and
+ not Arad, as has been suggested.
+
+They failed, as at first, in their attempts to subjugate the province of
+Arad, and in their efforts to capture the fortresses which guarded
+the caravan routes between Ashdod and the mouth of the Jordan. It
+is related, however, that they overthrew Adoni-bezek, King of the
+Jebusites, and that they had dealt with him as he was accustomed to deal
+with his prisoners. “And Adoni-bezek said, Threescore and ten kings,
+having their thumbs and their great toes cut off, gathered their meat
+under my table: as I have done, so God hath requited me.” Although
+Adoni-bezek had been overthrown, Jerusalem still remained independent,
+as did also Gibeon. Beeroth, Kirjath-Jearim, Ajalon, Gezer, and
+the cities of the plain, for the Israelites could not drive out the
+inhabitants of the valley, because they had chariots of iron, with which
+the Hebrew foot-soldiers found it difficult to deal.* This independent
+and isolated group was not at first, however, a subject of anxiety
+to the masters of the coast, and there is but a bare reference to
+the exploits of a certain Shamgar, son of Anath, who “smote of the
+Philistines six hundred men with an ox-goad.” **
+
+ * See Josh. ix. 3-27 for an explanation of how these people
+ were allowed afterwards to remain in a subordinate capacity
+ among the children of Israel.
+
+ ** Judges iii. 31; cf. also Judges v. 6, in which Shamgar is
+ mentioned in the song of Deborah.
+
+[Illustration: 301.jpg TELL ES-SAFIEH, THE GATH OF THE PHILISTINES]
+
+ Drawn by Boudier, from photograph No. 265 of the _Palestine
+ Exploration Fund._
+
+These cities had also to reckon with Ephraim, and the tribes which had
+thrown in their lot with her. Dan had cast his eyes upon the northern
+districts of the Shephelah--which were dependent upon Ekron or Gath--and
+also upon the semi-Phoenician port of Joppa; but these tribes did not
+succeed in taking possession of those districts, although they had
+harassed them from time to time by raids in which the children of Israel
+did not always come off victorious. One of their chiefs--Samson--had a
+great reputation among them for his bravery and bodily strength. But the
+details of his real prowess had been forgotten at an early period.
+The episodes which have been preserved deal with some of his exploits
+against the Philistines, and there is a certain humour in the
+chronicler’s account of the weapons which he employed: “with the jawbone
+of an ass have I smitten a thousand men;” he burned up their harvest
+also by letting go three hundred foxes, with torches attached to their
+tails, among the standing corn of the Philistines. Various events in his
+career are subsequently narrated; such as his adventure in the house
+of the harlot at Gaza, when he carried off the gate of the city and
+the gate-posts “to the top of the mountain that is before Hebron.” By
+Delilah’s treachery he was finally delivered over to his enemies, who,
+having put out his eyes, condemned him to grind in the prison-house. On
+the occasion of a great festival in honour of Dagon, he was brought into
+the temple to amuse his captors, but while they were making merry at his
+expense, he took hold of the two pillars against which he was resting,
+and bowing “himself with all his might,” overturned them, “and the house
+fell upon the lords, and upon all the people that were therein.” *
+
+ * Some learned critics considered Samson to have been a sort
+ of solar deity.
+
+The tribe of Dan at length became weary of these unprofitable
+struggles, and determined to seek out another and more easily defensible
+settlement. They sent out five emissaries, therefore, to look out for
+a new home. While these were passing through the mountains they called
+upon a certain Michah in the hill-country of Ephraim and lodged there.
+Here they took counsel of a Levite whom Michah had made his priest, and,
+in answer to the question whether their journey would be prosperous, he
+told them to “Go in peace: before the Lord is the way wherein ye go.”
+ Their search turned out successful, for they discovered near the sources
+of the Jordan the town of Laish, whose people, like the Zidonians, dwelt
+in security, fearing no trouble. On the report of the emissaries, Dan
+decided to emigrate: the warriors set out to the number of six hundred,
+carried off by the way the ephod of Micah and the Levite who served
+before it, and succeeded in capturing Laish, to which they gave the
+name of their tribe. “They there set up for themselves the ephod: and
+Jonathan, the son of Gershom, the son of Moses, he and his sons were
+priests to the tribe of the Danites until the day of the captivity of
+the land.” * The tribe of Dan displayed in this advanced post of peril
+the bravery it had shown on the frontiers of the Shephelah, and showed
+itself the most bellicose of the tribes of Israel.
+
+ * The history of this migration, which is given summarily in
+ Josh. xix. 47, is, as it now stands, a blending of two
+ accounts. The presence of a descendant of Moses as a priest
+ in this local sanctuary probably offended the religious
+ scruples of a copyist, who substituted Manasseh for Moses
+ (Judges xviii. 30), but the correction was not generally
+ accepted. [The R.V. reads “Moses” where the authorised text
+ has “Manasseh.”--Tr.]
+
+It bore out well its character--“Dan is a lion’s whelp that leapeth
+forth from Bashan” on the Hermon;* “a serpent in the way, an adder
+in the path, that biteth the horse’s heels, so that his rider falleth
+backward.” ** The new position they had taken up enabled them to protect
+Galilee for centuries against the incursions of the Aramaeans.
+
+ * See the Blessing of Moses (Dent, xxxiii. 22).
+
+ ** These are the words used in the Blessing of Jacob (Gen.
+ xlix. 17).
+
+[Illustration: 304.jpg THE HILL OF SHILOH, SEEN FROM THE NORTH-EAST]
+
+ Drawn by Boudier, from photograph No. 100 of the _Palestine
+ Exploration Fund._
+
+Their departure, however, left the descendants of Joseph unprotected,
+with Benjamin as their only bulwark. Benjamin, like Dan, was one of
+the tribes which contained scarcely more than two or three clans, but
+compensated for the smallness of their numbers by their energy and
+tenacity of character: lying to the south of Ephraim, they had developed
+into a breed of hardy adventurers, skilled in handling the bow and
+sling, accustomed from childhood to use both hands indifferently,
+and always ready to set out on any expedition, not only against the
+Canaanites, but, if need be, against their own kinsfolk.* They had
+consequently aroused the hatred of both friend and foe, and we read that
+the remaining tribes at length decreed their destruction; a massacre
+ensued, from which six hundred Benjamites only escaped to continue the
+race.** Their territory adjoined on the south that of Jerusalem, the
+fortress of the Jebusites, and on the west the powerful confederation of
+which Gibeon was the head. It comprised some half-dozen towns--Ramah,
+Anathoth, Michmash, and Nob, and thus commanded both sides of the passes
+leading from the Shephelah into the valley of the Jordan. The Benjamites
+were in the habit of descending suddenly upon merchants who were making
+their way to or returning from Gilead, and of robbing them of their
+wares; sometimes they would make a raid upon the environs of Ekron and
+Gath, “like a wolf that ravineth:” realising the prediction of Jacob,
+“in the morning he shall devour the prey, and at even he shall divide
+the spoil.” ***
+
+ * Benjamin signifies, properly speaking, “the Southern.”
+
+ ** Story of the Lévite of Ephraim (Judges xix.-xxi.). The
+ groundwork of it contains only one historical element. The
+ story of the Lévite is considered by some critics to be of a
+ later date than the rest of the text.
+
+ *** He is thus characterised in the Blessing of Jacob (Gen.
+ xlix. 27). VOL. VI. X
+
+The Philistines never failed to make reprisals after each raid, and the
+Benjamites were no match for their heavily armed battalions; but the
+labyrinth of ravines and narrow gorges into which the Philistines had
+to penetrate to meet their enemy was a favourable region for guerilla
+warfare, in which they were no match for their opponents. Peace was
+never of long duration on this ill-defined borderland, and neither
+intercourse between one village and another, alliances, nor
+intermarriage between the two peoples had the effect of interrupting
+hostilities; even when a truce was made at one locality, the feud would
+be kept up at other points of contact. All details of this conflict have
+been lost, and we merely know that it terminated in the defeat of the
+house of Joseph, a number of whom were enslaved. The ancient sanctuary
+of Shiloh still continued to be the sacred town of the Hebrews, as it
+had been under the Canaanites, and the people of Ephraim kept there the
+ark of Jahveh-Sabaoth, “the Lord of Hosts.” * It was a chest of wood,
+similar in shape to the shrine which surmounted the sacred barks of the
+Egyptian divinities, but instead of a prophesying statue, it contained
+two stones on which, according to the belief of a later age, the law had
+been engraved.** Yearly festivals were celebrated before it, and it was
+consulted as an oracle by all the Israelites. Eli, the priest to whose
+care it was at this time consigned, had earned universal respect by
+the austerity of his life and by his skill in interpreting the divine
+oracles.***
+
+ * At the very opening of the _First Book of Samuel_ (i. 3),
+ Shiloh is mentioned as being the sanctuary of _Jahveh-
+ Sabaoth_, Jahveh the Lord of hosts. The tradition preserved
+ in Josh, xviii. 1, removes the date of its establishment as
+ far back as the earliest times of the Israelite conquest.
+
+ ** The idea that the Tables of the Law were enclosed in the
+ Ark is frequently expressed in Exodus and in subsequent
+ books of the Hexateuch.
+
+ *** The history of Eli extends over chaps, i.-iv. of the
+ _First Book of Samuel_; it is incorporated with that of
+ Samuel, and treats only of the events which accompanied the
+ destruction of the sanctuary of Shiloh by the Philistines.
+
+His two sons, on the contrary, took advantage of his extreme age to
+annoy those who came up to worship, and they were even accused of
+improper behaviour towards the women who “served at the door of” the
+tabernacle. They appropriated to themselves a larger portion of the
+victims than they were entitled to, extracting from the caldron the
+meat offerings of the faithful after the sacrifice was over by means of
+flesh-hooks. Their misdeeds were such, that “men abhorred the offering
+of the Lord,” and yet the reverence for the ark was so great in the
+minds of the people, that they continued to have recourse to it on every
+occasion of national danger.* The people of Ephraim and Benjamin having
+been defeated once between Eben-ezer and Aphek, bore the ark in state to
+the battle-field, that its presence might inspire them with confidence.
+The Philistines were alarmed at its advent, and exclaimed, “God is come
+into the camp. Woe unto us! Who shall deliver us out of the hand of
+these mighty gods?... Be strong, and quit yourselves like men, O ye
+Philistines, that ye be not servants unto the Hebrews, as they have been
+to you.” ** In response to this appeal, their troops fought so boldly
+that they once more gained a victory. “And there ran a man of Benjamin
+out of the army, and came to Shiloh the same day with his clothes rent,
+and with earth upon his head. And when he came, lo, Eli sat upon his
+seat by the wayside watching: for his heart trembled for the ark of God.
+And when the man came into the city, and told it, all the city cried
+out. And when Eli heard the noise of the crying, he said, What meaneth
+the noise of this tumult? And the man hasted, and came and told Eli. Now
+Eli was ninety and eight years old; and his eyes were set, that he could
+not see. And the man said unto Eli, I am he that came out of the army,
+and I fled to-day out of the army. And he said, How went the matter, my
+son? And he that brought the tidings answered and said, Israel is fled
+before the Philistines, and there hath been also a great slaughter among
+the people, and thy two sons also, Hophni and Phineas, are dead, and the
+ark of God is taken. And it came to pass, when he made mention of the
+ark of God, that he fell from off his seat backward by the side of
+the gate, and his neck brake, and he died: for he was an old man, and
+heavy.” ***
+
+ * Sam. iv. 12-18.
+
+ ** This is not mentioned in the sacred books; but certain
+ reasons for believing this destruction to have taken place
+ are given by Stade.
+
+ *** The Philistine garrison at Geba (Gibeah) is mentioned in
+ 1 Sam. xiii. 3, i.
+
+The defeat of Eben-ezer completed, at least for a time, the overthrow of
+the tribes of Central Canaan. The Philistines destroyed the sanctuary
+of Shiloh, and placed a garrison at Gibeah to keep the Benjamites in
+subjection, and to command the route of the Jordan;* it would even
+appear that they pushed their advance-posts beyond Carmel in order to
+keep in touch with the independent Canaanite cities such as Megiddo,
+Taanach, and Bethshan, and to ensure a free use of the various routes
+leading in the direction of Damascus, Tyre, and Coele-Syria.**
+
+ * After the victory at Gilboa, the Philistines exposed the
+ dead bodies of Saul and his sons upon the walls of Bethshan
+ (1 Sam. xxxi. 10, 12), which they would not have been able
+ to do had the inhabitants not been allies or vassals.
+ Friendly relations with Bethshan entailed almost as a matter
+ of course some similar understanding with the cities of the
+ plain of Jezreel.
+
+ ** 1 Sam. vii. 16, 17. These verses represent, as a matter
+ of fact, all that we know of Samuel anterior to his
+ relations with Saul. This account seems to represent him as
+ exercising merely a restricted influence over the territory
+ of Benjamin and the south of Ephraim. It was not until the
+ prophetic period that, together with Eli, he was made to
+ figure as Judge of all Israel.
+
+The Philistine power continued dominant for at least half a century. The
+Hebrew chroniclers, scandalised at the prosperity of the heathen,
+did their best to abridge the time of the Philistine dominion, and
+interspersed it with Israelitish victories. Just at this time, however,
+there lived a man who was able to inspire them with fresh hope. He was
+a priest of Bamah, Samuel, the son of Elkanah, who had acquired the
+reputation of being a just and wise judge in the towns of Bethel,
+Gilgal, and Mizpah; “and he judged Israel in all those places, and his
+return was to Bamah, for there was his house... and he built there an
+altar unto the Lord.” To this man the whole Israelite nation attributed
+with pride the deliverance of their race. The sacred writings relate how
+his mother, the pious Hannah, had obtained his birth from Jahveh after
+years of childlessness, and had forthwith devoted him to the service of
+God. She had sent him to Shiloh at the age of three years, and there,
+clothed in a linen tunic and in a little robe which his mother made for
+him herself, he ministered before God in the presence of Eli. One night
+it happened, when the latter was asleep in his place, “and the lamp
+of God was not yet gone out, and Samuel was laid down to sleep in the
+temple of the Lord, where the ark of God was, that the Lord called
+Samuel: and he said, Here am I. And he ran unto Eli, and said, Here
+am I; for thou calledst me. And he said, I called thee not; lie down
+again.” Twice again the voice was heard, and at length Eli perceived
+that it was God who had called the child, and he bade him reply: “Speak,
+Lord; for Thy servant heareth.” From thenceforward Jahveh was “with him,
+and did let none of his words fall to the ground. And all Israel from
+Dan even to Beersheba knew that Samuel was established to be a prophet
+of the Lord.” Twenty years after the sad death of his master, Samuel
+felt that the moment had come to throw off the Philistine yoke; he
+exhorted the people to put away their false gods, and he assembled them
+at Mizpah to absolve them from their sins. The Philistines, suspicious
+of this concourse, which boded ill for the maintenance of their
+authority, arose against him. “And when the children of Israel heard it,
+they were afraid of the Philistines. And Samuel took a sucking lamb, and
+offered it for a whole burnt offering unto the Lord: and Samuel cried
+unto the Lord for Israel, and the Lord answered him.” The Philistines,
+demoralised by the thunderstorm which ensued, were overcome on the very
+spot where they had triumphed over the sons of Eli, and fled in disorder
+to their own country. “Then Samuel took a stone, and set it between
+Mizpah and Shen, and called the name of it Eben-ezer (the Stone of
+Help), saying, Hitherto hath the Lord helped us.” He next attacked the
+Tyrians and the Amorites, and won back from them all the territory they
+had conquered.* One passage, in which Samuel is not mentioned, tells
+us how heavily the Philistine yoke had weighed upon the people, and
+explains their long patience by the fact that their enemies had taken
+away all their weapons. “Now there was no smith found throughout all
+the land of Israel: for the Philistines said, Lest the Hebrews make them
+swords or spears;” and whoever needed to buy or repair the most ordinary
+agricultural implements was forced to address himself to the Philistine
+blacksmiths.** The very extremity of the evil worked its own cure. The
+fear of the Midian-ites had already been the occasion of the ephemeral
+rule of Jerubbaal and Abimelech; the Philistine tyranny forced first the
+tribes of Central and then those of Southern Canaan to unite under the
+leadership of one man. In face of so redoubtable an enemy and so grave a
+peril a greater effort was required, and the result was proportionate to
+their increased activity.
+
+ * This manner of retaliating against the Philistines for the
+ disaster they had formerly inflicted on Israel, is supposed
+ by some critics to be an addition of a later date, either
+ belonging to the time of the prophets, or to the period when
+ the Jews, without any king or settled government, rallied at
+ Mizpah. According to these scholars, 1 Sam. vii. 2-14 forms
+ part of a biography, written at a time when the foundation
+ of the Benjamite monarchy had not as yet been attributed to
+ Saul.
+
+ ** 1 Sam. xiii. 20, 21.
+
+The Manassite rule extended at most over two or three clans, but that
+of Saul and David embraced the Israelite nation.* Benjamin at that
+time reckoned among its most powerful chiefs a man of ancient and
+noble family--Saul, the son of Kish--who possessed extensive flocks and
+considerable property, and was noted for his personal beauty, for “there
+was not among the children of Israel a goodlier person than he: from
+his shoulders and upward he was higher than any of the people.” ** He had
+already reached mature manhood, and had several children, the eldest
+of whom, Jonathan, was well known as a skilful and brave soldier, while
+Saul’s reputation was such that his kinsmen beyond Jordan had recourse
+to his aid as to a hero whose presence would secure victory. The
+Ammonites had laid siege to Jabesh-Gilead, and the town was on the point
+of surrendering; Saul came to their help, forced the enemy to raise the
+siege, and inflicted such a severe lesson upon them, that during the
+whole of his lifetime they did not again attempt hostilities. He was
+soon after proclaimed king by the Benjamites, as Jerubbaal had been
+raised to authority by the Manassites on the morrow of his victory.***
+
+ * The beginning of Saul’s reign, up to his meeting with
+ David, will be found in 1 Sam. viii.-xv. We can distinguish
+ the remains of at least two ancient narratives, which the
+ writer of the Book of Samuel has put together in order to
+ form a complete and continuous account. As elsewhere in this
+ work, I have confined myself to accepting the results at
+ which criticism has arrived, without entering into detailed
+ discussions which do not come within the domain of history.
+
+ ** 1 Sam. ix. 2. In one account he is represented as quite a
+ young man, whose father is still in the prime of life (1
+ Sam. ix.), but this cannot refer to the time of the
+ Philistine war, where we find him accompanied, at the very
+ outset of his reign, by his son, who is already skilled in
+ the use of weapons.
+
+ *** 1 Sam. xi. According to the text of the Septuagint, the
+ war against the Ammonites broke out a month after Saul had
+ been secretly anointed by Samuel; his popular proclamation
+ did not take place till after the return from the campaign.
+
+We learn from the sacred writings that Samuel’s influence had helped to
+bring about these events. It had been shown him by the divine voice that
+Saul was to be the chosen ruler, and he had anointed him and set him
+before the people as their appointed lord; the scene of this must have
+been either Mizpah or Gilgal.*
+
+ * One narrative appears to represent him as being only the
+ priest or local prophet of Hamah, and depicts him as
+ favourable to the establishment of the monarchy (1 Sam. ix.
+ 1-27, x. 1-16); the other, however, admits that he was
+ “judge” of all Israel, and implies that he was hostile to the
+ choice of a king (1 Sam. viii. 1-22, x. 17, 27, xii. 1-25)
+
+The accession of a sovereign who possessed the allegiance of all Israel
+could not fail to arouse the vigilance of their Philistine oppressors;
+Jonathan, however, anticipated their attack and captured Gibeah. The
+five kings at once despatched an army to revenge this loss; the main
+body occupied Michmash, almost opposite to the stronghold taken from
+them, while three bands of soldiers were dispersed over the country,
+ravaging as they went, with orders to attack Saul in the rear. The
+latter had only six hundred men, with whom he scarcely dared to face
+so large a force; besides which, he was separated from the enemy by the
+Wady Suweinît, here narrowed almost into a gorge between two precipitous
+rocks, and through which no body of troops could penetrate without
+running the risk of exposing themselves in single file to the enemy.
+Jonathan, however, resolved to attempt a surprise in broad daylight,
+accompanied only by his armour-bearer. “There was a rocky crag on the
+one side, and a rooky crag on the other side: and the name of the one
+was Bozez (the Shining), and the name of the other Seneh (the Acacia).
+The one crag rose up on the north in front of Michmash, and the other on
+the south in front of Geba (Gribeah).” The two descended the side of the
+gorge, on the top of which they were encamped, and prepared openly to
+climb the opposite side. The Philistine sentries imagined they were
+deserters, and said as they approached: “Behold, the Hebrews come forth
+out of the holes where they had hid themselves. And the men of the
+garrison answered Jonathan and his armour-bearer, and said, Come up
+to us, and we will show you a thing. And Jonathan said unto his
+armour-bearer, Come up after me: for the Lord hath delivered them into
+the hand of Israel. And Jonathan climbed up upon his hands and upon his
+feet, and his armour-bearer after him: and they fell before Jonathan;
+and his armour-bearer slew them after him. And that first slaughter that
+Jonathan and his armour-bearer made, was about twenty men, within as
+it were half a furrow’s length in an acre of land.” From Gribeah, where
+Saul’s troops were in ignorance of what was passing, the Benjamite
+sentinels could distinguish a tumult. Saul guessed that a surprise had
+taken place, and marched upon the enemy.
+
+[Illustration: 314.jpg THE WADY SUWEINIT]
+
+ Drawn by Boudier, from photograph No. 402 of the _Palestine
+ Exploration Fund_.
+
+The Philistines were ousted from their position, and pursued hotly
+beyond Bethel as far as Ajalon.* This constituted the actual birthday of
+the Israelite monarchy.
+
+ * The account of these events, separated by the parts
+ relating to the biography of Samuel (1 Sam. xiii. 76-15a,
+ thought by some to be of a later date), and of the breaking
+ by Jonathan of the fast enjoined by Saul (1 Sam. xiv. 23-
+ 45), covers 1 Sam. xiii. 3-7a, 156-23, xiv. 1-22, 46. The
+ details appear to be strictly historical; the number of the
+ Philistines, however, seems to be exaggerated; “30,000
+ chariots, and 6000 horsemen, and people as the sand which is
+ on the sea-shore in multitude “(1 Sam. xiii. 5).
+
+Gilead, the whole house of Joseph--Ephraim and Manasseh--and Benjamin
+formed its nucleus, and were Saul’s strongest supporters. We do not know
+how far his influence extended northwards; it probably stopped short at
+the neighbourhood of Mount Tabor, and the Galileans either refused to
+submit to his authority, or acknowledged it merely in theory. In the
+south the clans of Judah and Simeon were not long in rallying round
+him, and their neighbours the Kenites, with Caleb and Jerahmeel, soon
+followed their example. These southerners, however, appear to have been
+somewhat half-hearted in their allegiance to the Benjamite king: it was
+not enough to have gained their adhesion--a stronger tie was needed to
+attach them to the rest of the nation. Saul endeavoured to get rid of
+the line of Canaanite cities which isolated them from Ephraim, but
+he failed in the effort, we know not from what cause, and his attempt
+produced no other result than to arouse against him the hatred of the
+Gibeonite inhabitants.* He did his best to watch over the security of
+his new subjects, and protected them against the Amalekites, who were
+constantly harassing them.
+
+ * The fact is made known to us by an accidental mention of
+ it in 2 Sam. xxi. 1-11. The motive which induced Saul to
+ take arms against the Gibeonites is immediately apparent
+ when we realise the position occupied by Gideon between
+ Judah and the tribes of Central Canaan.
+
+Their king, Agag, happening to fall into his hands, he killed him, and
+destroyed several of their nomad bands, thus inspiring the remainder
+with a salutary terror.* Subsequent tradition credited him with
+victories gained over all the enemies of Israel--over Moab, Edom, and
+even the Aramaeans of Zobah--it endowed him even with the projects
+and conquests of David. At any rate, the constant incursions of the
+Philistines could not have left him much time for fighting in the
+north and east of his domains. Their defeat at Gibeah was by no means
+a decisive one, and they quickly recovered from the blow; the conflict
+with them lasted to the end of Saul’s lifetime, and during the whole of
+this period he never lost an opportunity of increasing his army.**
+
+The monarchy was as yet in a very rudimentary state, without either
+the pomp or accessories usually associated with royalty in the ancient
+kingdoms of the East. Saul, as King of Israel, led much the same sort of
+life as when he was merely a Benjamite chief. He preferred to reside at
+Gibeah, in the house of his forefathers, with no further resources than
+those yielded by the domain inherited from his ancestors, together with
+the spoil taken in battle.***
+
+ * The part taken by Samuel in the narrative of Saul’s war
+ against the Amalekites (1 Sam. xv.) is thought by some
+ critics to have been introduced with a view of exalting the
+ prophet’s office at the expense of the king and the
+ monarchy. They regard 1 Sam. xiv. 48 as being the sole
+ historic ground of the narrative.
+
+ ** 1 Sam. xiv. 47. We may admit his successful skirmishes
+ with Moab, but some writers maintain that the defeat of the
+ Edomites and Aramaeans is a mere anticipation, and consider
+ that the passage is only a reflection of 2 Sam. viii. 8, and
+ reproduces the list of the wars of David, with the exception
+ of the expedition against Damascus.
+
+ *** Gibeah is nowhere expressly mentioned as being the
+ capital of Saul, but the name Gibeah of Saul which it bore
+ shows that it must have been the royal residence; the names
+ of the towns mentioned in the account of Saul’s pursuit of
+ David--Naioth, Eamah, and Nob--are all near to Gibeah. It
+ was also at Gibeah that the Gibeonites slew seven of the
+ sons and grandsons of Saul (2 Sam. xxi. 6-9), no doubt to
+ bring ignominy on the family of the first king in the very
+ place in which they had governed.
+
+All that he had, in addition to his former surroundings, were a
+priesthood attached to the court, and a small army entirely at his own
+disposal. Ahijah, a descendant of Eli, sacrificed for the king when the
+latter did not himself officiate; he fulfilled the office of chaplain
+to him in time of war, and was the mouthpiece of the divine oracles
+when these were consulted as to the propitious moment for attacking the
+enemy.
+
+[Illustration: 319.jpg A PHOENICIAN SOLDIER]
+
+ Drawn by Faucher-Gudin, from the bronze original in the
+ Louvre.
+
+The army consisted of a nucleus of Benjamites, recruited from the
+king’s clan, with the addition of any adventurers, whether Israelites or
+strangers, who were attracted to enlist under a popular military chief.*
+It comprised archers, slingers, and bands of heavily armed infantry,
+after the fashion of the Phoenician, bearing pikes. We can gam some
+idea of their appearance and equipment from the bronze statuettes of an
+almost contemporary period, which show us the Phoenician foot-soldiers
+or the barbarian mercenaries in the pay of the Phoenician cities: they
+wear the horizontally striped loin-cloth of the Syrians, leaving the
+arms and legs entirely bare, and the head is protected by a pointed or
+conical helmet.
+
+ * Ahijah (1 Sam. xiv. 3), son of Ahitub, great-grandson of
+ Eli, appears to be the same as Ahimelech, son of Ahitub, who
+ subsequently helped David (1 Sam. xxi. 1-10), and was
+ massacred by order of Saul (1 Sam. xxii. 9-19). The scribe
+ must have been shocked by the name Melech--that of the god
+ Milik [Moloch]--and must have substituted Jah or Jahveh.
+
+Saul possessed none of the iron-bound chariots which always accompanied
+the Qanaanite infantry; these heavy vehicles would have been entirely
+out of place in the mountain districts, which were the usual field of
+operations for the Israelite force.* We are unable to ascertain whether
+the king’s soldiers received any regular pay, but we know that the spoil
+was divided between the prince and his men, each according to his
+rank and in proportion to the valour he had displayed.** In cases of
+necessity, the whole of the tribes were assembled, and a selection was
+made of all those capable of bearing arms. This militia, composed mainly
+of a pastoral peasantry in the prime of life, capable of heroic efforts,
+was nevertheless ill-disciplined, liable to sudden panics, and prone to
+become disbanded on the slightest reverse.***
+
+ * With regard to the use of the bow among Saul’s soldiers,
+ cf. 1 Sam. xx. 18-42, where we find the curious scene of the
+ meeting of David and Jonathan, when the latter came out of
+ Gibeah on the pretext of practising with bow and arrows. The
+ accoutrement of the Hebrews is given in the passage where
+ Saul lends his armour to David before meeting with Goliath
+ (1 Sam. xvii. 38, 39).
+
+ ** Cf. the quarrel which took place between the soldiers of
+ David about the spoil taken from the Amalekites, and the
+ manner in which the strife was decided by David (1 Sam. xxx.
+ 21-25)
+
+ *** Saul, for instance, assembles the people and makes a
+ selection to attack the Philistines (1 Sam. xiii. 2, 4, 7)
+ against the Ammonites (1 Sam. xi. 7, 8) and against the
+ Amalekites (1 Sam. xv. 4).
+
+Saul had the supreme command of the whole; the members of his own family
+served as lieutenants under him, including his son Jonathan, to whom
+he owed some of his most brilliant victories, together with his cousin
+Abner, the _sar-zaba_, who led the royal guard.* Among the men of
+distinguished valour who had taken service under Saul, he soon singled
+out David, son of Jesse, a native of Bethlehem of Judah.** David was
+the first Judæan hero, the typical king who served as a model to all
+subsequent monarchs. His elevation, like that of Saul, is traced to
+Samuel. The old prophet had repaired to Bethlehem ostensibly to offer a
+sacrifice, and after examining all the children of Jesse, he chose the
+youngest, and “anointed him in the midst of his brethren: and the spirit
+of the Lord came mightily upon David.” ***
+
+ * 1 Sam. xiv. 50, 51. There is no record of the part played
+ by Abner during Saul’s lifetime: he begins to figure in the
+ narrative after the battle at Gilboa under the double reign
+ of Ish-bosheth and David.
+
+ ** The name of David is a shortened form of Davdo, Dodo,
+ “the favourite of Him,” i.e. God.
+
+ *** The intervention of the prophet occupies 1 Sam. xvi. 1-
+ 13. Some critics have imagined that this passage was
+ interpolated at a later date, and reflects the events which
+ are narrated in chap. x. They say it was to show that Saul
+ was not alone in enjoying consecration by the prophet, and
+ hence all doubt would be set at rest as to whether David was
+ actually that “neighbour of thine, that is better than
+ thou,” mentioned in 1 Sam. xv. 28.
+
+His introduction at the court of Saul is variously accounted for.
+According to one narrative, Saul, being possessed by an evil spirit,
+fell at times into a profound melancholy, from which he could be aroused
+only by the playing of a harp. On learning that David was skilled in
+this instrument, he begged Jesse to send him his son, and the lad soon
+won the king’s affection. As often as the illness came upon him, David
+took his harp, and “Saul was refreshed, and the evil spirit departed
+from him.” * Another account relates that he entered on his soldierly
+career by killing with his sling Goliath of Gath,** who had challenged
+the bravest Israelites to combat; though elsewhere the death of Goliath
+is attributed to Elhanan of Bethlehem,*** one of the “mighty men of
+valour,” who specially distinguished himself in the wars against the
+Philistines. David had, however, no need to take to himself the brave
+deeds of others; at Ephes-dammîm, in company with Eleazar, the son of
+Dodai, and Shammah, the son of Agu, he had posted himself in a field
+of lentils, and the three warriors had kept the Philistines at bay till
+their discomfited Israelite comrades had had time to rally.****
+
+ * 1 Sam. xvi. 14-23. This narrative is directly connected
+ with 1 Sam. xiv. 52, where we are told that when “Saul saw
+ any strong man, or any valiant man, he took him unto him.”
+
+ ** 1 Sam. xvii., xviii. 1-5. According to some writers, this
+ second version, the best known of the two, is a development
+ at a later period of the tradition preserved in 2 Sam. xxi.
+ 19, where the victory of Elhanan over Goliath is recorded.
+
+ *** 2 Sam. xxi. 19, where the duel of Goliath and Elhanan is
+ placed in the reign of David, during the combat at Gob. Some
+ critics think that the writer of Chronicles, recognising the
+ difficulty presented by this passage, changed the epithet
+ Bethlehemite, which qualified the name of Elhanan, into
+ Lahmi, the name of Goliath’s brother (1 Citron, xx. 5). Say
+ ce thought to get over the difficulty by supposing that
+ Elhanan was David’s first name; but Elhanan is the son of
+ Jair, and not the son of Jesse.
+
+ **** The combat of Paz-Dammîm or Ephes-Dammîm is mentioned
+ in 1 Sam. xvii. 1; the exploit of David and his two
+ comrades, 2 Sam: xxiii. 9-12 (cf. 1 Chron. xi, 12-14, which
+ slightly varies from 2 Sam. xxiii. 9-12).
+
+Saul entrusted him with several difficult undertakings, in all of which
+he acquitted himself with honour. On his return from one of them, the
+women of the villages came out to meet him, singing and dancing to the
+sound of timbrels, the refrain of their song being: “Saul hath slain his
+thousands, and David his ten thousands.” The king concealed the jealousy
+which this simple expression of joy excited within him, but it found
+vent at the next outbreak of his illness, and he attempted to kill David
+with a spear, though soon after he endeavoured to make amends for his
+action by giving him his second daughter Michal in marriage.* This did
+not prevent the king from again attempting David’s life, either in
+a real or simulated fit of madness; but not being successful, he
+despatched a body of men to waylay him. According to one account it was
+Michal who helped her husband to escape,** while another attributes the
+saving of his life to Jonathan. This prince had already brought about
+one reconciliation between his father and David, and had spared no pains
+to reinstall him in the royal favour, but his efforts merely aroused
+the king’s suspicion against himself. Saul imagined that a conspiracy
+existed for the purpose of dethroning him, and of replacing him by his
+son; Jonathan, knowing that his life also was threatened, at length
+renounced the attempt, and David and his followers withdrew from court.
+
+ * The account of the first disagreement between Saul and
+ David, and with regard to the marriage of David with Michal,
+ is given in 1 Sam. xviii. 6-16, 20-29, and presents every
+ appearance of authenticity. Verses 17-19, mentioning a
+ project of union between David and Saul’s eldest daughter,
+ Merab, has at some time been interpolated; it is not given
+ in the LXX., either because it was not in the Hebrew version
+ they had before them, or because they suppressed it owing to
+ the motive appearing to them insufficient.
+
+ ** 1 Sam. xix. 11-17. Many critics regard this passage as an
+ interpolation.
+
+[Illustration: 324.jpg AÎD-EL-RA, THE SITE OF THE ANCIENT ADULLAM]
+
+ Drawn by Boudier, from photograph No. 430 of the _Palestine
+ Exploration Fund._
+
+He was hospitably received by a descendant of Eli,* Ahimelech the
+priest, at Nob, and wandered about in the neighbourhood of Adullam,
+hiding himself in the wooded valleys of Khereth, in the heart of Judah.
+He retained the sympathies of many of the Benjamites, more than one
+of whom doubted whether it would not be to their advantage to transfer
+their allegiance from their aged king to this more youthful hero.
+
+ * 1 Sam. xxi. 8, 9 adds that he took as a weapon the sword
+ of Goliath which was laid up in the sanctuary at Nob.
+
+Saul got news of their defection, and one day when he was sitting, spear
+in hand, under the tamarisk at Gibeah, he indignantly upbraided his
+servants, and pointed out to them the folly of their plans. “Hear, now,
+ye Benjamites; will the son of Jesse give every one of you fields and
+vineyards? will he make you all captains of thousands and captains of
+hundreds?” Ahimelech was selected as the victim of the king’s anger:
+denounced by Doeg, Saul’s steward, he was put to death, and all his
+family, with the exception of Abiathar, one of his sons, perished with
+him.* As soon as it became known that David held the hill-country,
+a crowd of adventurous spirits flocked to place themselves under his
+leadership, anticipating, no doubt, that spoil would not be lacking with
+so brave a chief, and he soon found himself at the head of a small
+army, with Abiathar as priest, and the ephod, rescued from Nob, in his
+possession.**
+
+ * 1 Sam. xix.-xxii., where, according to some critics, two
+ contradictory versions have been blended together at a late
+ period. The most probable version is given in 1 Sam, xix. 8-
+ 10 [11-18a], xxi. 1-7 [8-10], xxii., and is that which I
+ have followed by preference; the other version, according to
+ these writers, attributes too important a rôle to Jonathan,
+ and relates at length the efforts he made to reconcile his
+ father and his friend (1 Sam. xviii. 30, xix. 1-7, xx.). It
+ is thought, from the confusion apparent in this part of the
+ narrative, that a record of the real motives which provoked
+ a rupture between the king and his son-in-law has not been
+ preserved.
+
+ ** 1 Sam. xxii. 20-23, xxiii. 6. For the use of the ephod by
+ Abiathar for oracular purposes, cf. 1 Sam. xxiii. 9-12, xxx.
+ 7, 8; the inquiry in 1 Sam. xxiii. 2-4 probably belongs to
+ the same series, although neither Abiathar nor the ephod is
+ mentioned.
+
+The country was favourable for their operations; it was a perfect
+labyrinth of deep ravines, communicating with each other by narrow
+passes or by paths winding along the edges of precipices. Isolated
+rocks, accessible only by rugged ascents, defied assault, while
+extensive caves offered a safe hiding-place to those who were familiar
+with their windings. One day the little band descended to the rescue of
+Keilah, which they succeeded in wresting from the Philistines, but no
+sooner did they learn that Saul was on his way to meet them than they
+took refuge in the south of Judah, in the neighbourhood of Ziph and
+Maôn, between the mountains and the Dead Sea.*
+
+ * 1 Sam. xxiii. 1-13; an episode acknowledged to be
+ historical by nearly-all modern critics.
+
+[Illustration: 326.jpg THE DESERT OF JUDAH]
+
+ Drawn by Boudior, from photograph No. 197 of the _Palestine
+ Exploration Fund._ The heights visible in the distance are
+ the mountains of Moab, beyond the Dead Sea.
+
+Saul already irritated by his rival’s successes, was still more galled
+by being always on the point of capturing him, and yet always seeing him
+slip from his grasp. On one afternoon, when the king had retired into a
+cave for his siesta, he found himself at the mercy of his adversary; the
+latter, however, respected the sleep of his royal master, and contented
+himself with cutting a piece off his mantle.* On another occasion David,
+in company with Abishai and Ahimelech the Hittite, took a lance and
+a pitcher of water from the king’s bedside.** The inhabitants of the
+country were not all equally loyal to David’s cause; those of Ziph,
+whose meagre resources were taxed to support his followers, plotted to
+deliver him up to the king,*** while Nabal of Maôn roughly refused
+him food. Abigail atoned for her husband’s churlishness by a speedy
+submission; she collected a supply of provisions, and brought it herself
+to the wanderers. David was as much disarmed by her tact as by her
+beauty, and when she was left a widow he married her. This union insured
+the support of the Calebite clan, the most powerful in that part of
+the country, and policy as well as gratitude no doubt suggested the
+alliance.
+
+ * 1 Sam, xxiv. Thought by some writers to be of much later
+ date.
+
+ ** 1 Sam. xxvi. 4-25.
+
+Skirmishes were not as frequent between the king’s troops and the
+outlaws as we might at first be inclined to believe, but if at times
+there was a truce to hostilities, they never actually ceased, and
+the position became intolerable. Encamped between his kinsman and the
+Philistines, David found himself unable to resist either party except by
+making friends with the other. An incursion of the Philistines near Maôn
+saved David from the king, but when Saul had repulsed it, David had no
+choice but to throw himself into the arms of Achish, King of Gath,
+of whom he craved permission to settle as his vassal at Ziklag, on
+condition of David’s defending the frontier against the Bedawin.*
+
+
+* 1 Sam. xxvii. The earlier part of this chapter (vers. 1-6) is strictly
+historical. Some critics take vers. 8-12 to be of later date, and
+pretend that they were inserted to show the cleverness of David, and to
+deride the credulity of the King of Gath.
+
+Saul did not deem it advisable to try and dislodge him from this
+retreat. Peace having been re-established in Judah, the king turned
+northward and occupied the heights which bound the plain of Jezreel to
+the east; it is possible that he contemplated pushing further afield,
+and rallying round him those northern tribes who had hitherto never
+acknowledged his authority. He may, on the other hand, have desired
+merely to lay hands on the Syrian highways, and divert to his own
+profit the resources brought by the caravans which plied along them.
+The Philistines, who had been nearly ruined by the loss of the right to
+demand toll of these merchants, assembled the contingents of their five
+principalities, among them being the Hebrews of David, who formed
+the personal guard of Achish. The four other princes objected to the
+presence of these strangers in their midst, and forced Achish to dismiss
+them. David returned to Ziklag, to find ruin and desolation everywhere.
+The Amalekites had taken advantage of the departure of the Hebrews to
+revenge themselves once for all for David’s former raids on them, and
+they had burnt the town, carrying off the women and flocks. David at
+once set out on their track, overtook them just beyond the torrent of
+Besor, and rescued from them, not only his own belongings, but all the
+booty they had collected by the way in the southern provinces of Caleb,
+in Judah, and in the Cherethite plain.
+
+He distributed part of this spoil among those cities of Judah which
+had shown hospitality to himself and his men, for instance, to Jattir,
+Aroer, Eshtemoa, Hormah, and Hebron.* While he thus kept up friendly
+relations with those who might otherwise have been tempted to forget
+him, Saul was making his last supreme effort against the Philistines,
+but only ito meet with failure. He had been successful in repulsing them
+as long as he kept to the mountain districts, where the courage of his
+troops made up for their lack of numbers and the inferiority of their
+arms; but he was imprudent enough to take up a position on the hillsides
+of Gilboa, whose gentle slopes offered no hindrances to the operations
+of the heavy Philistine battalions. They attacked the Israelites from
+the Shunem side, and swept all before them. Jonathan perished in the
+conflict, together with his two brothers, Malchi-shua and Abinadab;
+Saul, who was wounded by an arrow, begged his armour-bearer to take his
+life, but, on his persistently refusing, the king killed himself with
+his own sword. The victorious Philistines cut off his head and those of
+his sons, and placed their armour in the temple of Ashtoreth,**
+while their bodies, thus despoiled, were hung up outside the walls of
+Bethshan, whose Canaanite inhabitants had made common cause with the
+Philistines against Israel.
+
+ * 1 Sam. xxviii. 1, 2, xxix., xxx. The torrent of Besor is
+ the present Wady Esh-Sheriah, which runs to the south of
+ Gaza.
+
+ ** The text of 1 Sam. xxxi. 10 says, in a vague manner, “in
+ the house of the Ashtaroth” (in the plural), which is
+ corrected, somewhat arbitrarily, in 1 Chron. x. 10 iato “in
+ the house of Dagon” (B.V.); it is possible that it was the
+ temple at Gaza, Gaza being the chief of the Philistine
+ towns.
+
+The people of Jabesh-Gilead, who had never forgotten how Saul had saved
+them from the Ammonites, hearing the news, marched all night, rescued
+the mutilated remains, and brought them back to their own town, where
+they burned them, and buried the charred bones under a tamarisk, fasting
+meanwhile seven days as a sign of mourning.*
+
+ * 1 Sam. xxxi. It would seem that there were two narratives
+ describing this war: in one, the Philistines encamped at
+ Shunem, and Saul occupied Mount Gilboa (1 Sam. xxviii. 4);
+ in the other, the Philistines encamped at Aphek, and the
+ Israelites “by the fountain which is in Jezreel” (1 Sam.
+ xxix. 1). The first of these accounts is connected with the
+ episode of the witch of Endor, the second with the sending
+ away of David by Achish. The final catastrophe is in both
+ narratives placed on Mount Gilboa and Stade has endeavoured
+ to reconcile the two accounts by admitting that the battle
+ was fought between Aphek and “the fountain,” but that the
+ final scene took place on the slopes of Gilboa. There are
+ even two versions of the battle, one in 1 Sam. xxxi. and the
+ other in 2 Sam. i. 6-10, where Saul does not kill himself,
+ but begs an Amalekite to slay him; many critics reject the
+ second version.
+
+[Illustration: 330.jpg THE HILL OF BETHSHAN, SEEN FROM THE EAST]
+
+ Drawn by Boudier, from photograph No. 79 of the _Palestine
+ Exploration Fund._
+
+David afterwards disinterred these relics, and laid them in the
+burying-place of the family of Kish at Zela, in Benjamin. The tragic end
+of their king made a profound impression on the people. We read that,
+before entering on his last battle, Saul was given over to gloomy
+forebodings: he had sought counsel of Jahveh, but God “answered him not,
+neither by dreams, nor by Urim, nor by prophets.” The aged Samuel had
+passed away at Ramah, and had apparently never seen the king after
+the flight of David;* Saul now bethought himself of the prophet in his
+despair, and sought to recall him from the tomb to obtain his counsel.
+
+ * 1 Sam. xxv. 1, repeated 1 Sam. xxviii. 3, with a mention
+ of the measures taken by Saul against the wizards and
+ fortune-tellers.
+
+The king had banished from the land all wizards and fortune-tellers, but
+his servants brought him word that at Endor there still remained a woman
+who could call up the dead. Saul disguised himself, and, accompanied by
+two of his retainers, went to find her; he succeeded in overcoming her
+fear of punishment, and persuaded her to make the evocation. “Whom
+shall I bring up unto thee?”--“Bring up Samuel.”--And when the woman saw
+Samuel, she cried with a loud voice, saying, “Why hast thou deceived me,
+for thou art Saul?” And the king said unto her, “Be not afraid, for what
+sawest thou?”--“I saw gods ascending out of the earth.”--“What form is
+he of?”--“An old man cometh up, and he is covered with a mantle.” Saul
+immediately recognised Samuel, and prostrated himself with his face to
+the ground before him. The prophet, as inflexible after death as in
+his lifetime, had no words of comfort for the God-forsaken man who had
+troubled his repose. “The Lord hath rent the kingdom out of thine hand,
+and given it to thy neighbour, even to David, because thou obeyedst not
+the voice of the Lord,... and tomorrow shalt thou and thy sons be with
+me. The Lord also shall deliver the host of Israel into the hands of the
+Philistines.” *
+
+ * 1 Sam. xxviii. 5-25. There is no reason why this scene
+ should not be historical; it was natural that Saul, like
+ many an ancient general in similar circumstances, should
+ seek to know the future by means of the occult sciences then
+ in vogue. Some critics think that certain details of the
+ evocation--as, for instance, the words attributed to Samuel
+ --are of a later date.
+
+We learn, also, how David, at Ziklag, on hearing the news of the
+disaster, had broken into weeping, and had composed a lament, full
+of beauty, known as the “Song of the Bow,” which the people of Judah
+committed to memory in their childhood. “Thy glory, O Israel, is slain
+upon thy high places! How are the mighty fallen! Tell it not in Gath,
+publish it not in the streets of Ashkelon; lest the daughters of the
+Philistines rejoice, lest the daughters of the uncircumcised triumph!
+Ye mountains of Gilboa, let there be no dew nor rain upon you, neither
+fields of offerings: for there the shield of the mighty was vilely cast
+away, the shield of Saul, not anointed with oil! From the blood of the
+slain, from the fat of the mighty, the bow of Jonathan turned not back,
+the sword of Saul returned not empty. Saul and Jonathan were lovely and
+pleasant in their lives, and in death they were not divided.” *
+
+ * 2 Sam. i. 17-27 (R.V.). This elegy is described as a
+ quotation from Jasher, the “Book of the Upright.” Many modern
+ writers attribute its authorship to David himself; others
+ reject this view; all agree in regarding it as extremely
+ ancient. The title, “Song of the Bow,” is based on the
+ possibly corrupt text of ver. 18.
+
+The Philistines occupied in force the plain of Jezreel and the pass
+which leads from it into the lowlands of Bethshan: the Israelites
+abandoned the villages which they had occupied in these districts, and
+the gap between the Hebrews of the north and those of the centre grew
+wider. The remnants of Saul’s army sought shelter on the eastern bank
+of the Jordan, but found no leader to reorganise them. The reverse
+sustained by the Israelitish champion seemed, moreover, to prove the
+futility of trying to make a stand against the invader, and even the
+useless-ness of the monarchy itself: why, they might have asked, burthen
+ourselves with a master, and patiently bear with his exactions, if, when
+put to the test, he fails to discharge the duties for the performance
+of which he was chosen? And yet the advantages of a stable form of
+government had been so manifest during the reign of Saul, that it never
+for a moment occurred to his former subjects to revert to patriarchal
+institutions: the question which troubled them was not whether they were
+to have a king, but rather who was to fill the post. Saul had left a
+considerable number of descendants behind him.* From these, Abner, the
+ablest of his captains, chose Ishbaal, and set him on the throne to
+reign under his guidance.**
+
+ * We know that he had three sons by his wife Ahinoam--
+ Jonathan, Ishbaal, and Malchi-shua; and two daughters, Merab
+ and Michal (1 Sam. xiv. 49, 50, where “Ishvi” should be read
+ “Ishbaal”). Jonathan left at least one son, Meribbaal (1
+ Chron. viii. 34, ix. 40, called Mephibosheth in 2 Sam. xxi.
+ 7), and Merab had five sons by Adriel (2 Sam. xxi. 8). One
+ of Saul’s concubines, Rizpah, daughter of Aiah, had borne
+ him two sons, Armoni and Meribbaal (2 Sam. xxi. 8, where the
+ name Meribbaal is changed into Mephibosheth); Abinadab, who
+ fell with him in the fight at Mount Gilboa (1 Sam. xxxi. 2),
+ whose mother’s name is not mentioned, was another son.
+
+ ** Ishbaal was still a child when his father died: had he
+ been old enough to bear arms, he would have taken a part in
+ the battle of Gilboa with his brothers.. The expressions
+ used in the account of his elevation to the throne prove
+ that he was a minor (2 Sam. ii. 8, 9); the statement that he
+ was forty years old when he began to reign would seem,
+ therefore, to be an error (ii. 10).
+
+Gibeah was too close to the frontier to be a safe residence for a
+sovereign whose position was still insecure; Abner therefore installed
+Ishbaal at Mahanaim, in the heart of the country of Gilead. The house
+of Jacob, including the tribe of Benjamin, acknowledged him as king, but
+Judah held aloof. It had adopted the same policy at the beginning of
+the previous reign, yet its earlier isolation had not prevented it from
+afterwards throwing in its lot with the rest of the nation. But at that
+time no leader had come forward from its own ranks who was worthy to be
+reckoned among the mighty men of Israel; now, on the contrary, it had on
+its frontier a bold and resolute leader of its own race. David lost no
+time in stepping into the place of those whose loss he had bewailed.
+Their sudden removal, while it left him without a peer among his own
+people, exposed him to the suspicion and underground machinations of his
+foreign protectors; he therefore quitted them and withdrew to Hebron,
+where his fellow-countrymen hastened to proclaim him king.* From that
+time onwards the tendency of the Hebrew race was to drift apart into two
+distinct bodies; one of them, the house of Joseph, which called itself
+by the name of Israel, took up its position in the north, on the banks
+of the Jordan; the other, which is described as the house of Judah, in
+the south, between the Dead Sea and the Shephelah. Abner endeavoured to
+suppress the rival kingdom in its infancy: he brought Ishbaal to Gibeah
+and proposed to Joab, who was in command of David’s army, that the
+conflict should be decided by the somewhat novel expedient of pitting
+twelve of the house of Judah against an equal number of the house of
+Benjamin. The champions of Judah are said to have won the day, but the
+opposing forces did not abide by the result, and the struggle still
+continued.**
+
+ * 2 Sam. ii. 1--11. Very probably Abner recognised the
+ Philistine suzerainty as David had done, for the sake of
+ peace; at any rate, we find no mention in Holy Writ of a war
+ between Ishbaal and the Philistines.
+
+ ** 2 Sam. ii. 12-32, iii. 1.
+
+An intrigue in the harem furnished a solution of the difficulty. Saul
+had raised one of his wives of the second rank, named Eizpah, to the
+post of favourite. Abner became enamoured of her and took her. This was
+an insult to the royal house, and amounted to an act of open usurpation:
+the wives of a sovereign could not legally belong to any but his
+successor, and for any one to treat them as Abner had treated Rizpah,
+was equivalent to his declaring himself the equal, and in a sense the
+rival, of his master. Ishbaal keenly resented his minister’s conduct,
+and openly insulted him. Abner made terms with David, won the northern
+tribes, including that of Benjamin, over to his side, and when what
+seemed a propitious moment had arrived, made his way to Hebron with
+an escort of twenty men. He was favourably received, and all kinds of
+promises were made him; but when he was about to depart again in
+order to complete the negotiations with the disaffected elders, Joab,
+returning from an expedition, led him aside into a gateway and slew him.
+David gave him solemn burial, and composed a lament on the occasion, of
+which four verses have come down to us: having thus paid tribute to
+the virtues of the deceased general, he lost no time in taking further
+precautions to secure his power. The unfortunate king Ishbaal, deserted
+by every one, was assassinated by two of his officers as he slept in the
+heat of the day, and his head was carried to Hebron: David again poured
+forth lamentations, and ordered the traitors to be killed. There was now
+no obstacle between him and the throne: the elders of the people met him
+at Hebron, poured oil upon his head, and anointed him king over all
+the provinces which had obeyed the rule of Saul in Gilead--Ephraim and
+Benjamin as well as Judah.*
+
+ * 2 Sam. v. 1-3; in 1 Ghron. xi. 1-3, xii. 23-40, we find
+ further details beyond those given in the Book of Samuel; it
+ seems probable, however, that the northern tribes may not
+ have recognised David’s sovereignty at this time.
+
+As long as Ishbaal lived, and his dissensions with Judah assured their
+supremacy, the Philistines were content to suspend hostilities: the news
+of his death, and of the union effected between Israel and Judah, soon
+roused them from this state of quiescence. As prince of the house of
+Caleb and vassal of the lord of Grath, David had not been an object of
+any serious apprehension to them; but in his new character, as master
+of the dominions of Saul, David became at once a dangerous rival, whom
+they must overthrow without delay, unless they were willing to risk
+being ere long overthrown by him. They therefore made an attack on
+Bethlehem with the choicest of their forces, and entrenched themselves
+there, with the Canaanite city of Jebus as their base, so as to separate
+Judah entirely from Benjamin, and cut off the little army quartered
+round Hebron from the reinforcements which the central tribes would
+otherwise have sent to its aid.* This move was carried out so quickly
+that David found himself practically isolated from the rest of his
+kingdom, and had no course left open but to shut himself up in Adullam,
+with his ordinary guard and the Judsean levies.**
+
+ * The history of this war is given in 2 Sam. v. 17-25, where
+ the text shows signs of having been much condensed. It is
+ preceded by the account of the capture of Jerusalem, which
+ some critics would like to transfer to chap, vi., following
+ ver. 1 which leads up to it. The events which followed are
+ self-explanatory, if we assume, as I have done in the text,
+ that the Philistines wished to detach Judah from Israel: at
+ first (2 Sam. v. 17-21) David endeavours to release himself
+ and effect a juncture with Israel, as is proved by the
+ relative positions assigned to the two opposing armies, the
+ Philistines at Bethlehem, David in the cave of Adullam;
+ afterwards (2 Sam. v. 22-25) David has shaken himself free,
+ has rejoined Israel, and is carrying on the struggle between
+ Gibeah and Gezer. The incidents recounted in 2 Sam. xxi. 15-
+ 22, xxiii. 13-19, seem to refer almost exclusively to the
+ earlier part of the war, at the time when the Hebrews were
+ hemmed in in the neighbourhood of Adullam.
+
+ ** The passage in 2 Sam. v. 17 simply states that David
+ “went down to the hold,” and gives no further details. This
+ expression, following as it does the account of the taking
+ of Jerusalem, would seem to refer to this town itself, and
+ Renan has thus interpreted it. It really refers to Adullam,
+ as is shown by the passage in 2 Sam. xxiii. 13-17. 1 2 Sam.
+ xxi. 15-17.
+
+The whole district round about is intersected by a network of winding
+streams, and abounds in rocky gorges, where a few determined men could
+successfully hold their ground against the onset of a much more numerous
+body of troops. The caves afford, as we know, almost impregnable
+refuges: David had often hidden himself in them in the days when he fled
+before Saul, and now his soldiers profited by the knowledge he possessed
+of them to elude the attacks of the Philistines. He began a sort of
+guerilla warfare, in the conduct of which he seems to have been without
+a rival, and harassed in endless skirmishes his more heavily equipped
+adversaries. He did not spare himself, and freely risked his own life;
+but he was of small stature and not very powerful, so that his spirit
+often outran his strength. On one occasion, when he had advanced too far
+into the fray and was weary with striking, he ran great peril of being
+killed by a gigantic Philistine: with difficulty Abishai succeeded in
+rescuing him unharmed from the dangerous position into which he had
+ventured, and for the future he was not allowed to run such risks on the
+field of battle. On another occasion, when lying in the cave of Adullam,
+he began to feel a longing for the cool waters of Bethlehem, and asked
+who would go down and fetch him a draught from the well by the gates
+of the town. Three of his mighty men, Joshebbasshebeth, Eleazar, and
+Shammah, broke through the host of the Philistines and succeeded in
+bringing it; but he refused to drink the few drops they had brought,
+and poured them out as a libation to Jehovah, saying, “Shall I drink the
+blood of men that went in jeopardy of their lives?” * Duels between
+the bravest and stoutest champions of the two hosts were of frequent
+occurrence. It was in an encounter of this kind that Elhanan the
+Bethlehemite [or David] slew the giant Goliath at Gob. At length David
+succeeded in breaking his way through the enemies’ lines in the valley of
+Kephaîm, thus forcing open the road to the north. Here he probably fell
+in with the Israelitish contingent, and, thus reinforced, was at last
+in a position to give battle in the open: he was again successful,
+and, routing his foes, pursued them from Gibeon to Gezer.** None of his
+victories, however, was of a sufficiently decisive character to bring
+the struggle to an end: it dragged on year after year, and when at last
+it did terminate, there was no question on either side of submission or
+of tribute:*** the Hebrews completely regained their independence, but
+the Philistines do not seem to have lost any portion of their domain,
+and apparently retained possession of all that they had previously held.
+
+ * 2 Sam. xxiii. 13-17; cf. 1 Ghron. xi. 15-19. Popular
+ tradition furnishes many incidents of a similar type; cf.
+ Alexander in the desert of Gedrosia, Godfrey de Bouillon in
+ Asia Minor, etc.
+
+ ** The Hebrew text gives “from Geba [or Gibeah] to Gezer”
+ (2 Sam. v. 25); the Septuagint, “from Gibeon to Gezer.” This
+ latter reading [which is that of 1 Chron. xiv. 16.--Tr.] is
+ more in accordance with the geographical facts, and I have
+ therefore adopted it. Jahveh had shown by a continual
+ rustling in the leaves of the mulberry trees that He was on
+ David’s side.
+
+ *** In 2 Sam. viii. 1 we are told that David humiliated the
+ Philistines, and took “the bridle of the mother city” out of
+ their hands, or, in other words, destroyed the supremacy
+ which they had exercised over Israel; he probably did no
+ more than this, and failed to secure any part of their
+ territory. The passage in 1 Chron. xviii. 1, which
+ attributes to him the conquest of Gath and its dependencies,
+ is probably an amplification of the somewhat obscure wording
+ employed in 2 Sam. viii. 1.
+
+But though they suffered no loss of territory, their position was in
+reality much inferior to what it was before. Their control of the plain
+of Jezreel was lost to them for ever, and with it the revenue which they
+had levied from passing caravans: the Hebrews transferred to themselves
+this right of their former masters, and were so much the richer at their
+expense. To the five cities this was a more damaging blow than twenty
+reverses would have been to Benjamin or Judah. The military spirit had
+not died out among the Philistines, and they were still capable of any
+action which did not require sustained effort; but lack of resources
+prevented them from entering on a campaign of any length, and any chance
+they may at one time have had of exercising a dominant influence in the
+affairs of Southern Syria had passed away. Under the restraining hand
+of Egypt they returned to the rank of a second-rate power, just strong
+enough to inspire its neighbours with respect, but too weak to extend
+its territory by annexing that of others. Though they might still, at
+times, give David trouble by contesting at intervals the possession of
+some outlying citadel, or by making an occasional raid on one of
+the districts which lay close to the frontier, they were no longer a
+permanent menace to the continued existence of his kingdom.
+
+But was Judah strong enough to take their place, and set up in Southern
+Syria a sovereign state, around which the whole fighting material of the
+country might range itself with confidence? The incidents of the last
+war had clearly shown the disadvantages of its isolated position in
+regard to the bulk of the nation. The gap between Ekron and the Jordan,
+which separated it from Ephraim and Manasseh, had, at all costs, to be
+filled up, if a repetition of the manouvre which so nearly cost David
+his throne at Adullam were to be avoided. It is true that the Gibeonites
+and their allies acknowledged the sovereignty of Ephraim, and formed
+a sort of connecting link between the tribes, but it was impossible to
+rely on their fidelity so long as they were exposed to the attacks of
+the Jebusites in their rear: as soon therefore as David found he had
+nothing more to fear from the Philistines, he turned his attention
+to Jerusalem.* This city stood on a dry and sterile limestone spur,
+separated on three sides from the surrounding hills by two valleys of
+unequal length. That of the Kedron, on the east, begins as a simple
+depression, but gradually becomes deeper and narrower as it extends
+towards the south. About a mile and a half from its commencement it is
+nothing more than a deep gorge, shut in by precipitous rocks, which for
+some days after the winter rains is turned into the bed of a torrent.**
+
+ * The name Jerusalem occurs under the form Ursalîmmu, or
+ Urusalîm, in the Tel el-Amarna tablets. Sion was the name of
+ the citadel preserved by the Israelites after the capture of
+ the place, and applied by them to the part of the city which
+ contained the royal palace, and subsequently to the town
+ itself.
+
+ ** The Kedron is called a nalial (2 Sam. xv. 23; 1 Kings ii.
+ 37; Jer. xxxi. 40), i.e. a torrent which runs dry during the
+ summer; in winter it was termed a brook. Excavations show
+ that the fall diminishes at the foot of the ancient walls,
+ and that the bottom of the valley has risen nearly twelve
+ yards.
+
+During the remainder of the year a number of springs, which well up at
+the bottom of the valley, furnish an unfailing supply of water to the
+inhabitants of Gibon,* Siloam,** and Eôgel.*** The valley widens out
+again near En-Kôgel, and affords a channel to the Wady of the Children
+of Hinnôm, which bounds the plateau on the west. The intermediate space
+has for a long time been nothing more than an undulating plain, at
+present covered by the houses of modern Jerusalem. In ancient times it
+was traversed by a depression in the ground, since filled up, which
+ran almost parallel with the Kedron, and joined it near the Pool of
+Siloam.**** The ancient city of the Jebusites stood on the summit of the
+headland which rises between these two valleys, the town of Jebus itself
+being at the extremity, while the Millo lay farther to the north on the
+hill of Sion, behind a ravine which ran down at right angles into the
+valley of the Hedron.
+
+ * Now, possibly, the “Fountain of the Virgin,” but its
+ identity is not certain.
+
+ ** These are the springs which feed the group of reservoirs
+ now known as the Pool of Siloam. The name “Siloam” occurs
+ only in Neh. iii. 15, but is undoubtedly more ancient.
+
+ *** En-Rôgel, the “Traveller’s Well,” is now called the
+ “Well of Job.”
+
+ **** This valley, which is not mentioned by name in the Old
+ Testament, was called, in the time of Josephus, the
+ Tyropoon, or Cheesemakers’Quarter. Its true position, which
+ had been only suspected up to the middle of the present
+ century, was determined with certainty by means of the
+ excavations carried out by the English and Germans. The
+ bottom of the valley was found at a depth of from forty to
+ sixty feet below the present surface.
+
+An unfortified suburb had gradually grown up on the lower ground to the
+west, and was connected by a stairway cut in the rock* with the upper
+city. This latter was surrounded by ramparts with turrets, like those
+of the Canaanitish citadels which we constantly find depicted on the
+Egyptian monuments. Its natural advantages and efficient garrison had so
+far enabled it to repel all the attacks of its enemies.
+
+ * This is the Ophel of the Hebrew text.
+
+When David appeared with his troops, the inhabitants ridiculed his
+presumption, and were good enough to warn him of the hopelessness of his
+enterprise: a garrison composed of the halt and the blind, without an
+able-bodied man amongst them, would, they declared, be able successfully
+to resist him. The king, stung by their mockery, made a promise to his
+“mighty men” that the first of them to scale the walls should be made
+chief and captain of his host. We often find that impregnable cities
+owe their downfall to negligence on the part of their defenders: these
+concentrate their whole attention on the few vulnerable points, and give
+but scanty care to those which are regarded as inaccessible.* Jerusalem
+proved to be no exception to this rule; Joab carried it by a sudden
+assault, and received as his reward the best part of the territory which
+he had won by his valour.**
+
+ * Cf. the capture of Sardis by Cyrus (Herodotus) and by
+ Antiochus III. (Polybius), as also the taking of the Capitol
+ by the Gauls.
+
+ ** The account of the capture of Jerusalem is given in 2
+ Sam. v. 6-9, where the text is possibly corrupt, with
+ interpolated glosses, especially in ver. 8; David’s reply to
+ the mockery of the Jebusites is difficult to understand. 1
+ Citron, xi. 4-8 gives a more correct text, but one less
+ complete in so far as the portions parallel with 2 Sam. v.
+ 6-9 are concerned; the details in regard to Joab are
+ undoubtedly historical, but we do not find them in the Book
+ of Samuel.
+
+In attacking Jerusalem, David’s first idea was probably to rid himself
+of one of the more troublesome obstacles which served to separate
+one-half of his people from the other; but once he had set foot in the
+place, he was not slow to perceive its advantages, and determined to
+make it his residence. Hebron had sufficed so long as his power extended
+over Caleb and Judah only. Situated as it was in the heart of the
+mountains, and in the wealthiest part of the province in which it stood,
+it seemed the natural centre to which the Kenites and men of Judah must
+gravitate, and the point at which they might most readily be moulded
+into a nation; it was, however, too far to the south to offer a
+convenient rallying-point for a ruler who wished to bring the Hebrew
+communities scattered about on both banks of the Jordan under the sway
+of a common sceptre. Jerusalem, on the other hand, was close to the
+crossing point of the roads which lead from the Sinaitic desert into
+Syria, and from the Shephelah to the land of Gilead; it commanded
+nearly the whole domain of Israel and the ring of hostile races by which
+it was encircled. From this lofty eyrie, David, with Judah behind him,
+could either swoop down upon Moab, whose mountains shut him out from a
+view of the Dead Sea, or make a sudden descent on the seaboard, by way
+of Bethhoron, at the least sign of disturbance among the Philistines,
+or could push straight on across Mount Ephraim into Galilee. Issachar,
+Naphtali, Asher, Dan, and Zebulun were, perhaps, a little too far from
+the seat of government; but they were secondary tribes, incapable of
+any independent action, who obeyed without repugnance, but also without
+enthusiasm, the soldier-king able to protect them from external foes.
+The future master of Israel would be he who maintained his hold on the
+posterity of Judah and of Joseph, and David could not hope to find a
+more suitable place than Jerusalem from which to watch over the two
+ruling houses at one and the same time.
+
+The lower part of the town he gave up to the original inhabitants,* the
+upper he filled with Benjamites and men of Judah;** he built or restored
+a royal palace on Mount Sion, in which he lived surrounded by his
+warriors and his family.*** One thing only was lacking--a temple for his
+God. Jerubbaal had had a sanctuary at Ophrah, and Saul had secured the
+services of Ahijah the prophet of Shiloh: David was no longer satisfied
+with the ephod which had been the channel of many wise counsels during
+his years of adversity and his struggles against the Philistines. He
+longed for some still more sacred object with which to identify the
+fortunes of his people, and by which he might raise the newly gained
+prestige of his capital. It so happened that the ark of the Lord,
+the ancient safeguard of Ephraim, had been lying since the battle
+of Eben-ezer not far away, without a fixed abode or regular
+worshippers.****
+
+ * Judges i. 21; cf. Zech. xi. 7, where Ekron in its
+ decadence is likened to the Jebusite vassal of Judah.
+
+ ** Jerusalem is sometimes assigned to Benjamin (Judges i.
+ 21), sometimes to Judah (Josh. xv. 63). Judah alone is
+ right.
+
+ *** 2 Sam. v. 9, and the parallel passage in 1 Chron. xi. 7,
+ 8.
+
+ **** The account of the events which followed the battle of
+ Eben-ezer up to its arrival in the house of Abinadab, is
+ taken from the history of the ark, referred to on pp. 306,
+ 307, supra. It is given in 1 Sam. v., vi., vii. 1, where it
+ forms an exceedingly characteristic whole, composed, it may
+ be, of two separate versions thrown into one; the passage in
+ 1 Sam. vi. 15, where the Lévites receive the ark, is
+ supposed by some to be interpolated.
+
+The reason why it had not brought victory on that occasion, was that
+God’s anger had been stirred at the misdeeds committed in His name by
+the sons of Eli, and desired to punish His people; true, it had been
+preserved from profanation, and the miracles which took place in its
+neighbourhood proved that it was still the seat of a supernatural power.
+
+[Illustration: 340.jpg MOUSE OF METAL]
+
+ Drawn by Faucher-Gudin, from a sketch published by Schick
+ and Oldfield Thomas.
+
+At first the Philistines had, according to their custom, shut it up in
+the temple of Dagon at Ashdod. On the morrow when the priests entered
+the sanctuary, they found the statue of their god prostrate in front of
+it, his fish-like body overthrown, and his head and hands scattered on
+the floor;* at the same time a plague of malignant tumours broke out
+among the people, and thousands of mice overran their houses. The
+inhabitants of Ashdod made haste to transfer it on to Ekron: it thus
+went the round of the five cities, its arrival being in each case
+accompanied by the same disasters. The soothsayers, being consulted
+at the end of seven months, ordered that solemn sacrifices should
+be offered up, and the ark restored to its rightful worshippers,
+accompanied by expiatory offerings of five golden mice and five golden
+tumours, one for each of the five repentant cities.**
+
+ * The statue here referred to is evidently similar to those
+ of the Chaldæan gods and genii, in which Dagon is
+ represented as a man with his back and head enveloped in a
+ fish as in a cloak.
+
+ ** In the Oustinoff collection at Jaffa, there is a roughly
+ shaped image of a mouse, cut out of a piece of white metal,
+ and perhaps obtained from the ruins of Gaza; it would seem
+ to be an ex-voto of the same kind as that referred to in the
+ Hebrew text, but it is of doubtful authenticity.
+
+The ark was placed on a new cart, and two milch cows with their calves
+drew it, lowing all the way, without guidance from any man, to the field
+of a certain Joshua at Bethshemesh. The inhabitants welcomed it with
+great joy, but their curiosity overcame their reverence, and they looked
+within the shrine. Jehovah, being angered thereat, smote seventy men of
+them, and the warriors made haste to bring the ark to Kirjath-jearim,
+where it remained for a long time, in the house of Abinadab on the
+hill, under charge of his son Eleazar.* Kirjath-jearim is only about two
+leagues from Jerusalem. David himself went thither, and setting “the ark
+of God upon a new cart,” brought it away.* Two attendants, called Uzzah
+and Ahio, drove the new cart, “and David and all Israel played before
+God with all their might: even with songs, and with harps, and with
+psalteries, and with timbrels, and with cymbals, and with trumpets.”
+ An accident leading to serious consequences brought the procession to
+a standstill; the oxen stumbled, and their sacred burden threatened to
+fall: Uzzah, putting forth his hand to hold the ark, was smitten by the
+Lord, “and there he died before the Lord.” David was disturbed at this,
+feeling some insecurity in dealing with a Deity who had thus seemed to
+punish one of His worshippers for a well-meant and respectful act.**
+
+ * The text of 1 Sam. vi. 21, vii. 1, gives the reading
+ Kirjath-jearim, whereas the text of 2 Sam. vi. 2 has Baale-
+ Judah, which should be corrected to Baal-Judah. Baal-Judah,
+ or, in its abbreviated form, Baala, is another name for
+ Kirjath-jearim (Josh. xv. 9-11; cf. 1 Ghron. xiii. 6).
+ Similarly, we find the name Kirjath-Baal (Josh. xv. 60).
+ Kirjath-jearim is now Kharbet-el-Enab.
+
+ ** The transport of the ark from Kirjath-jearim to Jerusalem
+ is related in 2 Sam. vi. and in 1 Ghron. xiii., xv., xvi.
+
+He “was afraid of the Lord that day,” and “would not remove the ark” to
+Jerusalem, but left it for three months in the house of a Philistine,
+Obed-Edom of Gath; but finding that its host, instead of experiencing
+any evil, was blessed by the Lord, he carried out his original
+intention, and brought the ark to Jerusalem. “David, girded with a linen
+ephod, danced with all his might before the Lord,” and “all the house of
+Israel brought up the ark of the Lord with shouting, and with the sound
+of the trumpet.” When the ark had been placed in the tent that David had
+prepared for it, he offered up burnt offerings and peace offerings, and
+at the end of the festival there were dealt out to the people gifts of
+bread, cakes, and wine (or flesh). There is inserted in the narrative*
+an account of the conduct of Michal his wife, who looking out of the
+window and seeing the king dancing and playing, despised him in
+her heart, and when David returned to his house, congratulated him
+ironically--“How glorious was the King of Israel to-day, who uncovered
+himself in the eyes of the handmaids of his servants!”
+
+ * Renan would consider this to have been inserted in the
+ time of Hezekiah. It appeared to him to answer “to the
+ antipathy of Hamutal and the ladies of the court to the
+ worship of Jahveh, and to that form of human respect which
+ restrained the people of the world from giving themselves up
+ to it.”
+
+David said in reply that he would rather be held in honour by the
+handmaids of whom she had spoken than avoid the acts which covered him
+with ridicule in her eyes; and the chronicler adds that “Michal the
+daughter of Saul had no child unto the day of her death.” *
+
+ * [David’s reply shows (2 Sam. vi. 21, 22) that it was in
+ gratitude to Jehovah who had exalted him that he thus
+ humbled himself.--Tr.]
+
+The tent and the ark were assigned at this time to the care of two
+priests--Zadok, son of Ahitub, and Abiathar, son of Ahimelech, who was
+a descendant of Eli, and had never quitted David throughout his
+adventurous career.* It is probable, too, that the ephod had not
+disappeared, and that it had its place in the sanctuary; but it may have
+gradually fallen into neglect, and may have ceased to be the vehicle
+of oracular responses as in earlier years. The king was accustomed on
+important occasions to take part in the sacred ceremonies, after the
+example of contemporary monarchs, and he had beside him at this time a
+priest of standing to guide him in the religious rites, and to fulfil
+for him duties similar to those which the chief reader rendered to
+Pharaoh. The only one of these priests of David whose name has come down
+to us was Ira the Jethrite, who accompanied his master in his
+campaigns, and would seem to have been a soldier also, and one of “the
+thirty.” These priestly officials seem, however, to have played but a
+subordinate part, as history is almost silent about their acts.** While
+David owed everything to the sword and trusted in it, he recognised at
+the same time that he had obtained his crown from Jahveh; just as the
+sovereigns of Thebes and Nineveh saw in Amon and Assur the source of
+their own royal authority.
+
+ * 2 Sam. viii. 17, xx. 25; cf. 1 Sam. xxi. 1, xxii. 20; 1
+ Chron. xv. 11.
+
+ ** 2 Sam. xx. 26, where he is called the Jairite, and not
+ the Ithrite, owing to an easily understood confusion of the
+ Hebrew letters. He figures in the list of the _Gibborim_,
+ “mighty men,” 2 Sam. xxiii. 38.
+
+He consulted the Lord directly when he wished for counsel, and accepted
+the issue as a test whether his interpretation of the Divine will was
+correct or erroneous. When once he had realised, at the time of the
+capture of Jerusalem, that God had chosen him to be the champion of
+Israel, he spared no labour to accomplish the task which the Divine
+favour had assigned to him. He attacked one after the other the peoples
+who had encroached upon his domain, Moab being the first to feel the
+force of his arm. He extended his possessions at the expense of Gilead,
+and the fertile provinces opposite Jericho fell to his sword. These
+territories were in dangerous proximity to Jerusalem, and David
+doubtless realised the peril of their independence. The struggle for
+their possession must have continued for some time, but the details are
+not given, and we have only the record of a few incidental exploits: we
+know, for instance, that the captain of David’s guard, Benaiah, slew two
+Moabite notables in a battle.* Moabite captives were treated with all
+the severity sanctioned by the laws of war. They were laid on the ground
+in a line, and two-thirds of the length of the row being measured off,
+all within it were pitilessly massacred, the rest having their lives
+spared. Moab acknowledged its defeat, and agreed to pay tribute: it had
+suffered so much that it required several generations to recover.**
+
+ * 2 Sam. xxiii. 20-23: cf. 1 Chron. xi. 22-25. “Ariel,” who
+ is made the father of the two slain by Benaiah, may possibly
+ be the term in 11. 12, 17, 18 of the Inscription of Mesha
+ (Moabite Stone); but its meaning is obscure, and has
+ hitherto baffled all attempts to explain it.
+
+ ** 2 Sam. viii. 2.
+
+Gilead had become detached from David’s domain on the south, while
+the Ammonites were pressing it on the east, and the Ararnæans making
+encroachments upon its pasture-lands on the north. Nahash, King of the
+Ammonites, being dead, David, who had received help from him in his
+struggle with Saul, sent messengers to offer congratulations to his son
+Hanun on his accession. Hanun, supposing the messengers to be spies
+sent to examine the defences of the city, “shaved off one-half of
+their beards, and cut off their garments in the middle, even to
+their buttocks, and sent them away.” This was the signal for war. The
+Ammonites, foreseeing that David would endeavour to take a terrible
+vengeance for this insult to his people, came to an understanding with
+their neighbours. The overthrow of the Amorite chiefs had favoured the
+expansion of the Aramæans towards the south. They had invaded all that
+region hitherto unconquered by Israel in the valley of the Litany to
+the east of Jordan, and some half-dozen of their petty states had
+appropriated among them the greater part of the territories which were
+described in the sacred record as having belonged previously to Jabin
+of Hazor and the kings of Bashan. The strongest of these
+principalities--that which occupied the position of Qodshû in the
+Bekâa, and had Zoba as its capital--was at this time under the rule of
+Hadadezer, son of Behob. This warrior had conquered Damascus, Maacah,
+and Geshur, was threatening the Canaanite town of Hamath, and was
+preparing to set out to the Euphrates when the Ammonites sought his help
+and protection. He came immediately to their succour. Joab, who was in
+command of David’s army, left a portion of his troops at Babbath under
+his brother Abishaî, and with the rest set out against the Syrians.
+He overthrew them, and returned immediately afterwards. The Ammonites,
+hearing of his victory, disbanded their army; but Joab had suffered such
+serious losses, that he judged it wise to defer his attack upon them
+until Zoba should be captured. David then took the field himself,
+crossed the Jordan with all his reserves, attacked the Syrians at
+Helam, put them to flight, killing Shobach, their general, and captured
+Damascus. Hadadezer [Hadarezer] “made peace with Israel,” and Tou or
+Toi, the King of Hamath, whom this victory had delivered, sent presents
+to David. This was the work of a single campaign. The next year Joab
+invested Kabbath, and when it was about to surrender he called the king
+to his camp, and conceded to him the honour of receiving the submission
+of the city in person. The Ammonites were treated with as much severity
+as their kinsmen of Moab. David “put them under saws and harrows
+of iron, and under axes of iron, and made them pass through the
+brick-kiln.” *
+
+ * The war with the Aramaeans, described in 2 Sam. viii. 3-
+ 12, is similar to the account of the conflict with the
+ Ammonites in 2 Sam. x.-xii., but with more details. Both
+ documents are reproduced in 1 Chron. xviii. 3-11, and xix.,
+ xx. 1-3.
+
+[Illustration: 353.jpg THE HEBREW KINGDOM]
+
+This success brought others in its train. The Idumæans had taken
+advantage of the employment of the Israelite army against the Aramæans
+to make raids into Judah. Joab and Abishaî, despatched in haste to check
+them, met them in the Valley of Salt to the south of the Dead Sea, and
+gave them battle: their king perished in the fight, and his son Hadad
+with some of his followers took flight into Egypt. Joab put to the sword
+all the able-bodied combatants, and established garrisons at Petra,
+Elath, and Eziongeber* on the Red Sea. David dedicated the spoils to the
+Lord, “who gave victory to David wherever he went.”
+
+ Neither Elath nor Eziongeber are here mentioned, but 1 Kings
+ ix. 25-28 and 2 Chron. viii. 17, 18 prove that these places
+ had been occupied by David. For all that concerns Hadad, see
+ 1 Kings xi. 15-20.
+
+Southern Syria had found its master: were the Hebrews going to pursue
+their success, and undertake in the central and northern regions a
+work of conquest which had baffled the efforts of all their
+predecessors--Canaanites, Amorites, and Hittites? The Assyrians, thrown
+back on the Tigris, were at this time leading a sort of vegetative
+existence in obscurity; and, as for Egypt, it would seem to have
+forgotten that it ever had possessions in Asia. There was, therefore,
+nothing to be feared from foreign intervention should the Hebrew be
+inclined to weld into a single state the nations lying between the
+Euphrates and the Red Sea.
+
+[Illustration: 354.jpg THE SITE OF RABBATH-AMON, SEEN FROM THE WEST]
+
+ Drawn by Boudier, from photograph No. 377 of the _Palestine
+ Exploration Fund._
+
+Unfortunately, the Israelites had not the necessary characteristics of
+a conquering people. Their history from the time of their entry into
+Canaan showed, it is true, that they were by no means incapable of
+enthusiasm and solidarity: a leader with the needful energy and good
+fortune to inspire them with confidence could rouse them from their
+self-satisfied indolence, and band them together for a great effort.
+But such concentration of purpose was ephemeral in its nature, and
+disappeared with the chief who had brought it about. In his absence,
+or when the danger he had pointed out was no longer imminent, they fell
+back instinctively into their usual state of apathy and disorganisation.
+Their nomadic temperament, which two centuries of a sedentary existence
+had not seriously modified, disposed them to give way to tribal
+quarrels, to keep up hereditary vendettas, to break out into sudden
+tumults, or to make pillaging expeditions into their neighbours’
+territories. Long wars, requiring the maintenance of a permanent army,
+the continual levying of troops and taxes, and a prolonged effort to
+keep what they had acquired, were repugnant to them. The kingdom
+which David had founded owed its permanence to the strong will of its
+originator, and its increase or even its maintenance depended upon the
+absence of any internal disturbance or court intrigue, to counteract
+which might make too serious a drain upon his energy. David had survived
+his last victory sufficiently long to witness around him the evolution
+of plots, and the multiplication of the usual miseries which sadden, in
+the East, the last years of a long reign. It was a matter of custom as
+well as policy that an exaltation in the position of a ruler should be
+accompanied by a proportional increase in the number of his retinue
+and his wives. David was no exception to this custom: to the two wives,
+Abigail and Ahinoam, which he had while he was in exile at Ziklag, he
+now added Maacah the Aramaean, daughter of the King of Geshur, Haggith,
+Abital, Bglah, and several others.* During the siege of Babbath-Ammon he
+also committed adultery with Bathsheba, the wife of Uriah the Hittite,
+and, placing her husband in the forefront of the battle, brought about
+his death. Rebuked by the prophet Nathan for this crime, he expressed
+his penitence, but he continued at the same time to keep Bathsheba, by
+whom he had several children.** There was considerable rivalry among
+the progeny of these different unions, as the right of succession would
+appear not to have been definitely settled. Of the family of Saul,
+moreover, there were still several members in existence--the son which
+he had by Eizpah, the children of his daughter Merab, Merib-baal, the
+lame offspring of Jonathan,*** and Shimei****--all of whom had partisans
+among the tribes, and whose pretensions might be pressed unexpectedly at
+a critical moment.
+
+ * Ahinoam is mentioned in the following passages: 1 Sam.
+ xxv. 43, xxvii. 3, xxx. 5; 2 Sam. ii. 2, iii. 2; cf. also 1
+ Chron. iii. 1; Maacah in 2 Sam. iii. 3; 1 Chron. iii. 2;
+ Haggith in 2 Sam. iii. 4; 1 Kings i. 5, 11, ii. 13; 1 Chron.
+ iii. 2; Abital in 2 Sam. iii. 4; 1 Chron. iii. 3; Eglah in 2
+ Sam. iii. 5; 1 Chron. iii. 3. For the concubines, see 2 Sam.
+ v. 13, xv. 15, xvi. 21, 22; 1 Chron. iii. 9, xiv. 3.
+
+ ** 2 Sam. xi., xii. 7-25.
+
+ *** 2 Sam. ix., xvi. 1-4, xix. 25-30, where the name is
+ changed into Mephibosheth; the original name is given in 1
+ Chron. viii. 34.
+
+ **** Sam. xvi. 5-14, xix. 16-23; 1 Kings ii. 8, 9, 36-46.
+
+The eldest son of Ahinoam, Amnon, whose priority in age seemed likely
+to secure for him the crown, had fallen in love with one of his
+half-sisters named Tamar, the daughter of Maacah, and, instead of
+demanding her in marriage, procured her attendance on him by a feigned
+illness, and forced her to accede to his desires. His love was thereupon
+converted immediately into hate, and, instead of marrying her, he had
+her expelled from his house by his servants. With rent garments and
+ashes on her head, she fled to her full-brother Absalom. David was
+very wroth, but he loved his firstborn, and could not permit himself to
+punish him. Absalom kept his anger to himself, but when two years had
+elapsed he invited Amnon to a banquet, killed him, and fled to his
+grandfather Talmai, King of Geshur.*
+
+ * It is to be noted that Tamar asked Amnon to marry her, and
+ that the sole reproach directed against the king’s eldest
+ son was that, after forcing her, he was unwilling to make
+ her his wife. Unions of brother and sister were probably as
+ legitimate among the Hebrews at this time as among the
+ Egyptians.
+
+His anger was now turned against the king for not having taken up the
+cause of his sister, and he began to meditate his dethronement. Having
+been recalled to Jerusalem at the instigation of Joab, “Absalom
+prepared him chariots and horses, and fifty men to run before him,”
+ thus affecting the outward forms of royalty. Judah, dissatisfied at
+the favour shown by David to the other tribes, soon came to recognise
+Absalom as their chief, and some of the most intimate counsellors of the
+aged king began secretly to take his part. When Absalom deemed things
+safe for action, he betook himself to Hebron, under the pretence of a
+vow which he had made daring his sojourn at Geshur. All Judah rallied
+around him, and the excitement at Jerusalem was so great that David
+judged it prudent to retire, with his Philistine and Cherethite guards,
+to the other side of the Jordan. Absalom, in the mean while, took up his
+abode in Jerusalem, where, having received the tacit adherence of the
+family of Saul and of a number of the notables, he made himself king. To
+show that the rupture between him and David was complete, he had tents
+erected on the top of the house, and there, in view of the people, took
+possession of his father’s harem. Success would have been assured to
+him if he had promptly sent troops after the fugitives, but while he was
+spending his time in inactivity and feasting, David collected together
+those who were faithful to him, and put them under the command of
+Joab and Abishai. The king’s veterans were more than a match for
+the undisciplined rabble which opposed them, and in the action which
+followed at Mahanaim Absalom was defeated: in his flight through
+the forest of Ephraim he was caught in a tree, and before he could
+disentangle himself was pierced through the heart by Joab.
+
+David, we read, wished his people to have mercy on his son, and he wept
+bitterly. He spared on this occasion the family of Saul, pardoned the
+tribe of Judah, and went back triumphantly into Jerusalem, which a few
+days before had taken part in his humiliation. The tribes of the house
+of Joseph had taken no side in the quarrel. They were ignorant alike of
+the motives which set the tribe of Judah against their own hero, and of
+their reasons for the zeal with which they again established him on the
+throne. They sent delegates to inquire about this, who reproached Judah
+for acting without their cognisance: “We have ten parts in the king, and
+we have also more right in David than ye: why then did ye despise us,
+that our advice should not be first had in bringing back our king?”
+ Judah answered with yet fiercer words; then Sheba, a chief of the
+Benjamites, losing patience, blew a trumpet, and went off crying: “We
+have no portion in David, neither have we inheritance in the son of
+Jesse: every man to his tents, O Israel.” If these words had produced
+an echo among the central and northern tribes, a schism would have been
+inevitable: some approved of them, while others took no action, and
+since Judah showed no disposition to put its military forces into
+movement, the king had once again to trust to Joab and the Philistine
+guards to repress the sedition. Their appearance on the scene
+disconcerted the rebels, and Sheba retreated to the northern frontier
+without offering battle. Perhaps he reckoned on the support of the
+Aramæans. He took shelter in the small stronghold of Abel of Bethmaacah,
+where he defended himself for some time; but just when the place was on
+the point of yielding, the inhabitants cut off Sheba’s head, and threw
+it to Joab from the wall. His death brought the crisis to an end,
+and peace reigned in Israel. Intrigues, however, began again more
+persistently than ever over the inheritance which the two slain princes
+had failed to obtain. The eldest son of the king was now Adonijah, son
+of Haggith, but Bathsheba exercised an undisputed sway over her husband,
+and had prepared him to recognise in Solomon her son the heir to the
+throne. She had secured, too, as his adherents several persons of
+influence, including Zadok, the prophet Nathan, and Benaiah, the captain
+of the foreign guard.
+
+Adonijah had on his side Abiathar the priest, Joab, and the people of
+Jerusalem, who had been captivated by his beauty and his regal display.
+In the midst of these rivalries the king was daily becoming weaker: he
+was now very old, and although he was covered with wrappings he could
+not maintain his animal heat. A young girl was sought out for him to
+give him the needful warmth. Abishag, a Shunammite, was secured for the
+purpose, but her beauty inspired Adonijah with such a violent passion
+that he decided to bring matters to a crisis. He invited his brethren,
+with the exception of Solomon, to a banquet in the gardens which
+belonged to him in the south of Jerusalem, near the well of Eôgel. All
+his partisans were present, and, inspired by the good cheer, began to
+cry, “God save King Adonijah!” When Nathan informed Bathsheba of what
+was going on, she went in unto the king, who was being attended on by
+Abishag, complained to him of the weakness he was showing in regard to
+his eldest son, and besought him to designate his heir officially. He
+collected together the soldiers, and charged them to take the young
+man Solomon with royal pomp from the hill of Sion to the source of the
+Gibôn: Nathan anointed his forehead with the sacred oil, and in the
+sight of all the people brought him to the palace, mounted on his
+father’s mule. The blare of the coronation trumpets resounded in the
+ears of the conspirators, quickly followed by the tidings that Solomon
+had been hailed king over the whole of Israel: they fled on all sides,
+Adonijah taking refuge at the horns of the altar. David did not long
+survive this event: shortly before his death he advised Solomon to
+rid himself of all those who had opposed his accession to the throne.
+Solomon did not hesitate to follow this counsel, and the beginning of
+his reign was marked by a series of bloodthirsty executions. Adonijah
+was the first to suffer. He had been unwise enough to ask the hand of
+Abishag in marriage: this request was regarded as indicative of a hidden
+intention to rebel, and furnished an excuse for his assassination.
+Abiathar, at whose instigation Adonijah had acted, owed his escape
+from a similar fate to his priestly character and past services: he was
+banished to his estate at Anathoth, and Zadok became high priest in his
+stead. Joab, on learning the fate of his accomplice, felt that he was
+a lost man, and vainly sought sanctuary near the ark of the Lord; but
+Benaiah slew him there, and soon after, Shimei, the last survivor of the
+race of Saul, was put to death on some transparent pretext. This was the
+last act of the tragedy: henceforward Solomon, freed from all those who
+bore him malice, was able to devote his whole attention to the cares of
+government.*
+
+ * 1 Kings i., ii. This is the close of the history of David,
+ and follows on from 2 Sam. xxiv. It would seem that Adonijah
+ was heir-apparent (1 Kings i. 5, 6), and that Solomon’s
+ accession was brought about by an intrigue, which owed its
+ success to the old king’s weakness (1 Kings i. 12, 13, 17,
+ 18, 30, 31).
+
+The change of rulers had led, as usual, to insurrections among the
+tributary races: Damascus had revolted before the death of David, and
+had not been recovered. Hadad returned from Egypt, and having gained
+adherents in certain parts of Edom, resisted all attempts made to
+dislodge him.*
+
+ * It seems clear from the context that the revolt of
+ Damascus took place during David’s lifetime. It cannot, in
+ any case, have occurred at a later date than the beginning
+ of the reign of Solomon, for we are told that Rezôn, after
+ capturing the town, “was an adversary of Israel all the days
+ of Solomon” (1 Kings xi. 23-25). Hadad returned from Egypt
+ when “he had heard that David slept with his fathers, and
+ that Joab the captain of the host was dead” (1 Kings xi. 21,
+ 22, 25).
+
+As a soldier, Solomon was neither skilful nor fortunate: he even failed
+to retain what his father had won for him. Though he continued to
+increase his army, it was more with a view to consolidating his power
+over the Bnê-Israel than for any aggressive action outside his borders.
+On the other hand, he showed himself an excellent administrator, and
+did his best, by various measures of general utility, to draw closer the
+ties which bound the tribes to him and to each other. He repaired the
+citadels with such means as he had at his disposal. He rebuilt the
+fortifications of Megiddo, thus securing the control of the network of
+roads which traversed Southern Syria. He remodelled the fortifications
+of Tamar, the two Bethhorons, Baâlath, Hazor, and of many other
+towns which defended his frontiers. Some of them he garrisoned with
+foot-soldiers, others with horsemen and chariots. By thus distributing
+his military forces over the whole country, he achieved a twofold
+object;* he provided, on the one hand, additional security from foreign
+invasion, and on the other diminished the risk of internal revolt.
+
+ * 1 Kings ix. 15, 17-19; cf. 2 Chron. viii. 4-6. The
+ parallel passage in 2 Chron. viii. 4, and the marginal
+ variant in the _Book of Kings_, give the reading Tadmor
+ Palmyra for Tamar, thus giving rise to the legends which
+ state that Solomon’s frontier extended to the Euphrates. The
+ Tamar here referred to is that mentioned in Ezeh. xlvii. 19,
+ xlviii. 28, as the southern boundary of Judah; it is perhaps
+ identical with the modern Kharbêt-Kurnub.
+
+The remnants of the old aboriginal clans, which had hitherto managed to
+preserve their independence, mainly owing to the dissensions among the
+Israelites, were at last absorbed into the tribes in whose territory
+they had settled. A few still held out, and only gave way after long
+and stubborn resistance: before he could triumph over Gezer, Solomon was
+forced to humble himself before the Egyptian Pharaoh. He paid homage to
+him, asked the hand of his daughter in marriage, and having obtained it,
+persuaded him to come to his assistance: the Egyptian engineers placed
+their skill at the service of the besiegers and soon brought the
+recalcitrant city to reason, handing it over to Solomon in payment for
+his submission.* The Canaanites were obliged to submit to the poll-tax
+and the _corvée_: the men of the league of Gibeon were made hewers
+of wood and drawers of water for the house of the Lord.** The Hebrews
+themselves bore their share in the expenses of the State, and though
+less heavily taxed than the Canaanites, were, nevertheless, compelled to
+contribute considerable sums; Judah alone was exempt, probably because,
+being the private domain of the sovereign, its revenues were already
+included in the royal exchequer.***
+
+ * 1 Kings ix. 16. The Pharaoh in question was probably one
+ of the Psiûkhânnît, the Psûsennos II. of Manetho.
+
+ ** 1 Kings ix. 20, 21. The annexation of the Gibeonites and
+ their allies is placed at the time of the conquest in Josh.
+ ix. 3-27; it should be rather fixed at the date of the loss
+ of independence of the league, probably in the time of
+ Solomon.
+
+ *** Stade thinks that Judah was not exempt, and that the
+ original document must have given thirteen districts.
+
+In order to facilitate the collection of the taxes, Solomon divided the
+kingdom into twelve districts, each of which was placed in charge of
+a collector; these regions did not coincide with the existing tribal
+boundaries, but the extent of each was determined by the wealth of the
+lands contained within it. While one district included the whole of
+Mount Ephraim, another was limited to the stronghold of Mahanaim and its
+suburbs. Mahanaim was at one time the capital of Israel, and had played
+an important part in the life of David: it held the key to the regions
+beyond Jordan, and its ruler was a person of such influence that it was
+not considered prudent to leave him too well provided with funds. By
+thus obliterating the old tribal boundaries, Solomon doubtless hoped
+to destroy, or at any rate greatly weaken, that clannish spirit which
+showed itself with such alarming violence at the time of the revolt of
+Sheba, and to weld into a single homogeneous mass the various Hebrew and
+Canaanitish elements of which the people of Israel were composed.*
+
+ * 1 Kings iv. 7-19, where a list of the districts is given;
+ the fact that two of Solomon’s sons-in-law appear in it,
+ show that the document from which it is taken gave the staff
+ of collectors in office at the close of his reign.
+
+Each of these provinces was obliged, during one month in each year,
+to provide for the wants of “the king and his household,” or, in other
+words, the requirements of the central government. A large part of these
+contributions went to supply the king’s table; the daily consumption at
+the court was--thirty measures of fine flour, sixty measures of meal,
+ten fat oxen, twenty oxen out of the pastures, a hundred sheep, besides
+all kinds of game and fatted fowl: nor need we be surprised at these
+figures, for in a country where, and at a time when money was unknown,
+the king was obliged to supply food to all his dependents, the greater
+part of their emoluments consisting of these payments in kind. The
+tax-collectors had also to provide fodder for the horses reserved
+for military purposes: there were forty thousand of these, and twelve
+thousand charioteers, and barley and straw had to be forthcoming either
+in Jerusalem itself or in one or other of the garrison towns amongst
+which they were distributed.* The levying of tolls on caravans passing
+through the country completed the king’s fiscal operations which were
+based on the systems prevailing in neighbouring States, especially that
+of Egypt.**
+
+ * 1 Kings iv. 26-28; the complementary passages in 1 Kings
+ x. 26 and 2 Chron. i. 14 give the number of chariots as 1400
+ and of charioteers at 12,000. The numbers do not seem
+ excessive for a kingdom which embraced the whole south of
+ Palestine, when we reflect that, at the battle of Qodshû,
+ Northern Syria was able to put between 2500 and 3000
+ chariots into the field against Ramses II. The Hebrew
+ chariots probably carried at least three men, like those of
+ the Hittites and Assyrians.
+
+ ** 1 Kings x. 15, where mention is made of the amount which
+ the chapmen brought, and the traffic of the merchants
+ contains an allusion to these tolls.
+
+Solomon, like other Oriental sovereigns, reserved to himself the
+monopoly of certain imported articles, such as yarn, chariots, and
+horses. Egyptian yarn, perhaps the finest produced in ancient times, was
+in great request among the dyers and embroiderers of Asia. Chariots,
+at once strong and light, were important articles of commerce at a time
+when their use in warfare was universal. As for horses, the cities of
+the Delta and Middle Egypt possessed a celebrated strain of stallions,
+from which the Syrian princes were accustomed to obtain their
+war-steeds.* Solomon decreed that for the future he was to be the sole
+intermediary between the Asiatics and the foreign countries supplying
+their requirements. His agents went down at regular intervals to the
+banks of the Nile to lay in stock; the horses and chariots, by the
+time they reached Jerusalem, cost him at the rate of six hundred silver
+shekels for each chariot, and one hundred and fifty shekels for each
+horse, but he sold them again at a profit to the Aramæan and Hittite
+princes. In return he purchased from them Cilician stallions, probably
+to sell again to the Egyptians, whose relaxing climate necessitated a
+frequent introduction of new blood into their stables.** By these and
+other methods of which we know nothing the yearly revenue of the kingdom
+was largely increased: and though it only reached a total which may seem
+insignificant in comparison with the enormous quantities of the precious
+metals which passed through the hands of the Pharaohs of that time, yet
+it must have seemed boundless wealth in the eyes of the shepherds and
+husbandmen who formed the bulk of the Hebrew nation.
+
+ * The terms in which the text, 1 Kings x. 27-29 (cf. 2
+ Citron, i. 16, 17), speaks of the trade in horses, show that
+ the traffic was already in existence when Solomon decided to
+ embark in it.
+
+ ** 1 Kings x. 27-29; 2 Chron. i. 16, 17. Kuê, the name of
+ Lower Cilicia, was discovered in the Hebrew text by Pr.
+ Lenormant. Winckler, with mistaken reliance on the authority
+ of Erman, has denied that Egypt produced stud-horses at this
+ time, and wishes to identify the Mizraim of the Hebrew text
+ with Musri, a place near Mount Taurus, mentioned in the
+ Assyrian texts.
+
+In thus developing his resources and turning them to good account,
+Solomon derived great assistance from the Phoenicians of Tyre and Sidon,
+a race whose services were always at the disposal of the masters of
+Southern Syria. The continued success of the Hellenic colonists on the
+eastern shores of the Mediterranean had compelled the Phoenicians to
+seek with redoubled boldness and activity in the Western Mediterranean
+some sort of compensation for the injury which their trade had thus
+suffered. They increased and consolidated their dealings with Sicily,
+Africa, and Spain, and established themselves throughout the whole of
+that misty region which extended beyond the straits of Gibraltar on the
+European side, from the mouth of the Guadalete to that of the Guadiana.
+This was the famous Tarshish--the Oriental El Dorado. Here they had
+founded a number of new towns, the most flourishing of which, Gadîr,*
+rose not far from the mouths of the Betis, on a small islet separated
+from the mainland by a narrow arm of the sea. In this city they
+constructed a temple to Melkarth, arsenals, warehouses, and shipbuilding
+yards: it was the Tyre of the west, and its merchant-vessels sailed to
+the south and to the north to trade with the savage races of the African
+and European seaboard. On the coast of Morocco they built Lixos, a town
+almost as large as Gadîr, and beyond Lixos, thirty days’ sail southwards,
+a whole host of depots, reckoned later on at three hundred.
+
+ * I do not propose to discuss here the question of the
+ identity of the country of Tartessos with the Tarshish or
+ Tarsis mentioned in the Bible (1 Kings x. 22).
+
+By exploiting the materials to be obtained from these lands, such as
+gold, silver, tin, lead, and copper, Tyre and Sidon were soon able to
+make good the losses they had suffered from Greek privateersmen and
+marauding Philistines. Towards the close of the reign of Saul over
+Israel, a certain king Abîbaal had arisen in Tyre, and was succeeded by
+his son Hiram, at the very moment when David was engaged in bringing
+the whole of Israel into subjection. Hiram, guided by instinct or by
+tradition, at once adopted a policy towards the rising dynasty which his
+ancestors had always found successful in similar cases. He made friendly
+overtures to the Hebrews, and constituted himself their broker and
+general provider: when David was in want of wood for the house he was
+building at Jerusalem, Hiram let him have the necessary quantity, and
+hired out to him workmen and artists at a reasonable wage, to help him
+in turning his materials to good account.*
+
+ * 2 Sam. v. 11; cf. the reference to the same incident in
+ 1 Kings v 1-3.
+
+The accession of Solomon was a piece of good luck for him. The new king,
+born in the purple, did not share the simple and somewhat rustic tastes
+of his father. He wanted palaces and gardens and a temple, which might
+rival, even if only in a small way, the palaces and temples of Egypt and
+Chaldæa, of which he had heard such glowing accounts: Hiram undertook
+to procure these things for him at a moderate cost, and it was doubtless
+his influence which led to those voyages to the countries which produced
+precious metals, perfumes, rare animals, costly woods, and all those
+foreign knicknacks with which Eastern monarchs of all ages loved to
+surround themselves. The Phoenician sailors were well acquainted with
+the bearings of Puanît, most of them having heard of this country when
+in Egypt, a few perhaps having gone thither under the direction and by
+the orders of Pharaoh: and Hiram took advantage of the access which the
+Hebrews had gained to the shores of the Red Sea by the annexation of
+Edom, to establish relations with these outlying districts without
+having to pass the Egyptian customs. He lent to Solomon shipwrights and
+sailors, who helped him to fit out a fleet at Eziôn-geber, and undertook
+a voyage of discovery in company with a number of Hebrews, who were no
+doubt despatched in the same capacity as the royal messengers sent
+with the galleys of Hâtshopsîtû. It was a venture similar to those so
+frequently undertaken by the Egyptian admirals in the palmy days of the
+Theban navy, and of which we find so many curious pictures among the
+bas-reliefs at Deîr el-Baharî. On their return, after a three years’
+absence, they reported that they had sailed to a country named Ophir,
+and produced in support of their statement a freight well calculated to
+convince the most sceptical, consisting as it did of four hundred and
+twenty talents of gold. The success of this first venture encouraged
+Solomon to persevere in such expeditions: he sent his fleet on several
+voyages to Ophir, and procured from thence a rich harvest of gold and
+silver, wood and ivory, apes and peacocks.*
+
+
+* 1 Kings ix. 26-28, x. 11, 12; cf. 2 Citron, viii. 17, 18, ix. 10, 11,
+21. A whole library might be stocked with the various treatises which
+have appeared on the situation of the country of Ophir: Arabia, Persia,
+India, Java, and America have all been suggested. The mention of almug
+wood and of peacocks, which may be of Indian origin, for a long time
+inclined the scale in favour of India, but the discoveries of Mauch and
+Bent on the Zimbabaye have drawn attention to the basin of the Zambesi
+and the ruins found there. Dr. Peters, one of the best-known German
+explorers, is inclined to agree with Mauch and Bent, in their theory
+as to the position of the Ophir of the Bible. I am rather inclined to
+identify it with the Egyptian Pûanît, on the Somali or Yemen seaboard.
+
+Was the profit from these distant cruises so very considerable after
+all? After they had ceased, memory may have thrown a fanciful glamour
+over them, and magnified the treasures they had yielded to fabulous
+proportions: we are told that Solomon would have no drinking vessels or
+other utensils save those of pure gold, and that in his days “silver was
+as stone,” so common had it become.*
+
+ * 1 Kings x. 21, 27. In Chronicles the statement in the
+ _Book of Kings_ is repeated in a still more emphatic manner,
+ since it is there stated that gold itself was “in Jerusalem
+ as stones” (2 Chron. i. 15).
+
+[Illustration: 370.jpg MAP OF TYRE SUBSEQUENT TO HIRAM]
+
+Doubtless Hiram took good care to obtain his fall share of the gains.
+The Phoenician king began to find Tyre too restricted for him, the
+various islets over which it was scattered affording too small a space
+to support the multitudes which flocked thither. He therefore filled up
+the channels which separated them; by means of embankments and fortified
+quays he managed to reclaim from the sea a certain amount of land on the
+south; after which he constructed two harbours--one on the north, called
+the Sidonian; the other on the south, named the Egyptian. He was perhaps
+also the originator of the long causeway, the lower courses of which
+still serve as a breakwater, by which he transformed the projecting
+headland between the island and the mainland into a well-sheltered
+harbour. Finally, he set to work on a task like that which he had
+already helped Solomon to accomplish: he built for himself a palace
+of cedar-wood, and restored and beautified the temples of the gods,
+including the ancient sanctuary of Melkarth, and that of Astarté. In his
+reign the greatness of Phoenicia reached its zenith, just as that of the
+Hebrews culminated under David.
+
+[Illustration: 371.jpg THE BREAKWATER OF THE EGYPTIAN HARBOUR AT TYRE]
+
+ Drawn by Boudier, from a photograph published by the Duc de
+ Luynes.
+
+The most celebrated of Solomon’s works were to be seen at Jerusalem. As
+David left it, the city was somewhat insignificant. The water from its
+fountains had been amply sufficient for the wants of the little
+Jebusite town; it was wholly inadequate to meet the requirements of
+the growing-population of the capital of Judah. Solomon made better
+provision for its distribution than there had been in the past, and then
+tapped a new source of supply some distance away, in the direction of
+Bethlehem; it is even said that he made the reservoirs for its storage
+which still bear his name.*
+
+ * A somewhat ancient tradition attributes these works to
+ Solomon; no single fact confirms it, but the balance of
+ probability seems to indicate that he must have taken steps
+ to provide a water-supply for the new city. The channels and
+ reservoirs, of which traces are found at the present day,
+ probably occupy the same positions as those which preceded
+ them.
+
+[Illustration: 372.jpg one of Solomon’s reservoirs near Jerusalem]
+
+ Drawn by Boudier, from a photograph by M. C. Alluaud of
+ Limoges.
+
+Meanwhile, Hiram had drawn up for him plans for a fortified residence,
+on a scale commensurate with the thriving fortunes of his dynasty. The
+main body was constructed of stone from the Judæan quarries, cut by
+masons from Byblos, but it was inlaid with cedar to such an extent that
+one wing was called “the house of the forest-of-Lebanon.” It contained
+everything that was required for the comfort of an Eastern potentate--a
+harem, with separate apartments for the favourites (one of which was
+probably decorated in the Egyptian manner for the benefit of Pharaoh’s
+daughter);* then there were reception-halls, to which the great men
+of the kingdom were admitted; storehouses, and an arsenal. The king’s
+bodyguard possessed five hundred shields “of beaten gold,” which were
+handed over by each detachment, when the guard was relieved, to the
+one which took its place. But this gorgeous edifice would not have been
+complete if the temple of Jahveh had not arisen side by side with the
+abode of the temporal ruler of the nation. No monarch in those days
+could regard his position as unassailable until he had a sanctuary and a
+priesthood attached to his religion, either in his own palace or not far
+away from it. David had scarcely entered Jerusalem before he fixed upon
+the threshing-floor of Araunah the Jebusite as a site for the temple,
+and built an altar there to the Lord during a plague which threatened to
+decimate his people; but as he did not carry the project any farther,**
+Solomon set himself to complete the task which his father had merely
+sketched out.
+
+ * 1 Kings vii. 8, ix. 24; 2 Ghron. viii. 11.
+
+ ** 2 Sam xxiv. 18-25, The threshing-floor of Araunah the
+ Jebusite is mentioned elsewhere as the site on which Solomon
+ built his temple (2 Ghron. iii. 1).
+
+The site was irregular in shape, and the surface did not
+naturally lend itself to the purpose for which it was destined. His
+engineers, however, put this right by constructing enormous piers for
+the foundations, which they built up from the slopes of the mountain
+or from the bottom of the valley as circumstances required: the space
+between this artificial casing and the solid rock was filled up, and
+the whole mass formed a nearly square platform, from which the temple
+buildings were to rise. Hiram undertook to supply materials for the
+work. Solomon had written to him that he should command “that they
+hew me cedar trees out of Lebanon; and my servants shall be with thy
+servants; and I will give thee hire for thy servants according to all
+that thou shalt say: for thou knowest that there is not among us
+any that can skill to hew timber like unto the Zidonians.” Hiram was
+delighted to carry out the wishes of his royal friend with regard to the
+cedar and cypress woods.
+
+[Illustration: 374.jpg SOME OF THE STONE COURSE OF SOLOMON’S TEMPLE AT
+JERUSALEM]
+
+ Drawn by Boudier, from a photograph.
+
+“My servants,” he answered, “shall bring them down from Lebanon unto the
+sea: and I will make them into rafts to go by sea unto the place that
+thou shalt appoint me, and will cause them to be broken up there, and
+thou shalt receive them; and thou shalt accomplish my desire, in giving
+food for my household.” The payment agreed on, which was in kind,
+consisted of twenty thousand _kôr_ of wheat, and twenty _kôr_ of pure
+oil per annum, for which Hiram was to send to Jerusalem not only the
+timber, but architects, masons, and Gebalite carpenters (i.e. from
+Byblos), smelters, sculptors, and overseers.* Solomon undertook to
+supply the necessary labour, and for this purpose made a levy of men
+from all the tribes. The number of these labourers was reckoned at
+thirty thousand, and they were relieved regularly every three months;
+seventy thousand were occupied in the transport of the materials, while
+eighty thousand cut the stones from the quarry.**
+
+ * 1 Kings v. 7--11 * cf. 2 Chron. ii. 3--16, where the
+ writer adds 20,000 _kôr_ of barley, 20,000 “baths” of wine,
+ and the same quantity of oil.
+
+ ** 1 Kings v. 13-18; of. 2 Chron. ii. 1, 2, 17, 18.
+
+It is possible that the numbers may have been somewhat exaggerated in
+popular estimation, since the greatest Egyptian monuments never required
+such formidable levies of workmen for their construction; we must
+remember, however, that such an undertaking demanded a considerable
+effort, as the Hebrews were quite unaccustomed to that kind of labour.
+The front of the temple faced eastward; it was twenty cubits wide, sixty
+long, and thirty high. The walls were of enormous squared stones, and
+the ceilings and frames of the doors of carved cedar, plated with gold;
+it was entered by a porch, between two columns of wrought bronze, which
+were called Jachin and Boaz.*
+
+* 1 Kings vii. 15-22; cf. 2 Chron. iv. 11-13. The names were probably
+engraved each upon its respective column, and taken together formed an
+inscription which could be interpreted in various ways. The most simple
+interpretation is to recognise in them a kind of talismanic formula to
+ensure the strength of the building, affirming “that it exists by the
+strength” of God.
+
+The interior contained only two chambers; the _hekal,_ or holy place,
+where were kept the altar of incense, the seven-branched candlestick,
+and the table of shewbread; and the Holy of Holies--_debîr_--where the
+ark of God rested beneath the wings of two cherubim of gilded wood.
+Against the outer wall of the temple, and rising to half its height,
+were rows of small apartments, three stories high, in which were kept
+the treasures and vessels of the sanctuary. While the high priest was
+allowed to enter the Holy of Holies only once a year, the holy place was
+accessible at all times to the priests engaged in the services, and it
+was there that the daily ceremonies of the temple-worship took place;
+there stood also the altar of incense and the table of shewbread. The
+altar of sacrifice stood on the platform in front of the entrance; it
+was a cube of masonry with a parapet, and was approached by stone steps;
+it resembled, probably, in general outline the monumental altars which
+stood in the forecourts of the Egyptian temples and palaces. There stood
+by it, as was also customary in Chaldæa, a “molten sea,” and some ten
+smaller lavers, in which the Lévites washed the portions of the victims
+to be offered, together with the basins, knives, flesh-hooks, spoons,
+shovels, and other utensils required for the bloody sacrifice. A low
+wall surmounted by a balustrade of cedar-wood separated this sacred
+enclosure from a court to which the people were permitted to have
+free access. Both palace and temple were probably designed in that
+pseudo-Egyptian style which the Phoenicians were known to affect. The
+few Hebrew edifices of which remains have come down to us, reveal
+a method of construction and decoration common in Egypt; we have an
+example of this in the uprights of the doors at Lachish, which terminate
+in an Egyptian gorge like that employed in the naos of the Phonician
+temples.
+
+[Illustration: 377.jpg AN UPRIGHT OF A DOOR AT LACHISH]
+
+ Drawn by Paucher-Gudin, from the drawing by Petrie.
+
+The completion of the whole plan occupied thirteen years; at length both
+palace and temple were finished in the XVIIth year of the king’s
+reign. Solomon, however, did not wait for the completion of the work
+to dedicate the sanctuary to God. As soon as the inner court was ready,
+which was in his XIth year, he proceeded to transfer the ark to its new
+resting-place; it was raised upon a cubical base, and the long staves by
+which it had been carried were left in their rings, as was usual in the
+case of the sacred barks of the Egyptian deities.* The God of Israel
+thus took up His abode in the place in which He was henceforth to
+be honoured. The sacrifices on the occasion of the dedication were
+innumerable, and continued for fourteen days, in the presence of the
+representatives of all Israel. The ornate ceremonial and worship which
+had long been lavished on the deities of rival nations were now, for
+the first time, offered to the God of Israel. The devout Hebrews who
+had come together from far and near returned to their respective tribes
+filled with admiration,** and their limited knowledge of art doubtless
+led them to consider their temple as unique in the world; in fact, it
+presented nothing remarkable either in proportion, arrangement, or in
+the variety and richness of its ornamentation and furniture. Compared
+with the magnificent monuments of Egypt and Chaldæa, the work of Solomon
+was what the Hebrew kingdom appears to us among the empires of the
+ancient world--a little temple suited to a little people.
+
+ * 1 Kings viii. 6-8, and 2 Ghron. v. 7-9.
+
+ ** 1 Kings vi. 37, 38 states that the foundations were laid
+ in the IVth year of Solomon’s reign, in the month of Ziv,
+ and that the temple was completed in the month of Bui in the
+ XIth year; the work occupied seven years. 1 Kings vii. 1
+ adds that the construction of the palace lasted thirteen
+ years; it went on for six years after the completion of the
+ temple. The account of the dedication (1 Kings viii.)
+ contains a long prayer by Solomon, part of which (vers. 14-
+ 66) is thought by certain critics to be of later date. They
+ contend that the original words of Solomon are confined to
+ vers. 12 and 13.
+
+The priests to whose care it was entrusted did not differ much from
+those whom David had gathered about him at the outset of the monarchy.
+They in no way formed an hereditary caste confined to the limits of
+a rigid hierarchy; they admitted into their number--at least up to a
+certain point--men of varied extraction, who were either drawn by their
+own inclinations to the service of the altar, or had been dedicated to
+it by their parents from childhood. He indeed was truly a priest “who
+said of his father and mother, ‘I have not seen him;’ neither did he
+acknowledge his brethren, nor knew he his own children.” He was content,
+after renouncing these, to observe the law of God and keep His covenant,
+and to teach Jacob His judgments and Israel His law; he put incense
+before the Lord, and whole burnt offerings upon His altar.*
+
+ * Those are the expressions used in the Blessing of Moses
+ (Deut. xxxiii. 8-12); though this text is by some writers
+ placed as late as the VIIIth century B.C., yet the state of
+ things there represented would apply also to an earlier
+ date. The Hebrew priest, in short, had the same duties as a
+ large proportion of the priesthood in Chaldæ and Egypt.
+
+As in Egypt, the correct offering of the Jewish sacrifices was beset
+with considerable difficulties, and the risk of marring their efficacy
+by the slightest inadvertence necessitated the employment of men who
+were thoroughly instructed in the divinely appointed practices and
+formulæ. The victims had to be certified as perfect, while the offerers
+themselves had to be ceremonially pure; and, indeed, those only who had
+been specially trained were able to master the difficulties connected
+with the minutiae of legal purity. The means by which the future was
+made known necessitated the intervention of skilful interpreters of the
+Divine will. We know that in Egypt the statues of the gods were supposed
+to answer the questions put to them by movements of the head or arms,
+sometimes even by the living voice; but the Hebrews do not appear to
+have been influenced by any such recollections in the use of their
+sacred oracles. We are ignorant, however, of the manner in which the
+ephod was consulted, and we know merely that the art of interrogating
+the Divine will by it demanded a long noviciate.* The benefits derived
+by those initiated into these mysteries were such as to cause them to
+desire the privileges to be perpetuated to their children. Gathered
+round the ancient sanctuaries were certain families who, from father
+to son, were devoted to the performance of the sacred rites, as, for
+instance, that of Eli at Shiloh, and that of Jonathan-ben-Gershom at
+Dan, near the sources of the Jordan; but in addition to these, the text
+mentions functionaries analogous to those found among the Canaanites,
+diviners, seers--_roê_--who had means of discovering that which was
+hidden from the vulgar, even to the finding of lost objects, but
+whose powers sometimes rose to a higher level when they were suddenly
+possessed by the prophetic spirit and enabled to reveal coming events.
+Besides these, again, were the prophets--_nabî_**--who lived either
+alone or in communities, and attained, by means of a strict training, to
+a vision of the future.
+
+ * An example of the consulting of the ephod will be found in
+ 1 Sam. xxx. 7, 8, where David desires to know if he shall
+ pursue the Amalekites.
+
+ ** 1 Sam. ix. 9 is a gloss which identifies the _seer_ of
+ former times with the prophet of the times of the monarchy.
+
+Their prophetic utterances were accompanied by music and singing, and
+the exaltation of spirit which followed their exercises would at
+times spread to the bystanders,--as is the case in the “zikr” of the
+Mahomedans of to-day.*
+
+ * 1 Sam. x. 5-13, where we see Saul seized with the
+ prophetic spirit on meeting with a band of prophets
+ descending from the high place; cf. 2 Sam. vi. 13-16, 20-23,
+ for David dancing before the ark.
+
+The early kings, Saul and David, used to have recourse to individuals
+belonging to all these three classes, but the prophets, owing to the
+intermittent character of their inspiration and their ministry, could
+not fill a regular office attached to the court. One of this class was
+raised up by God from time to time to warn or guide His servants, and
+then sank again into obscurity; the priests, on the contrary, were
+always at hand, and their duties brought them into contact with the
+sovereign all the year round. The god who was worshipped in the capital
+of the country and his priesthood promptly acquired a predominant
+position in all Oriental monarchies, and most of the other temples,
+together with the sacerdotal bodies attached to them, usually fell into
+disrepute, leaving them supreme. If Amon of Thebes became almost the
+sole god, and his priests the possessors of all Egypt, it was because
+the accession of the XVIIIth dynasty had made his pontiffs the almoners
+of the Pharaoh. Something of the same sort took place in Israel; the
+priesthood at Jerusalem attached to the temple built by the sovereign,
+being constantly about his person, soon surpassed their brethren in
+other parts of the country both in influence and possessions. Under
+David’s reign their head had been Abiathar, son of Ahimelech, a
+descendant of Eli, but on Solomon’s accession the primacy had been
+transferred to the line of Zadok. In this alliance of the throne and
+the altar, it was natural at first that the throne should reap the
+advantage. The king appears to have continued to be a sort of high
+priest, and to have officiated at certain times and occasions.* The
+priests kept the temple in order, and watched over the cleanliness of
+its chambers and its vessels; they interrogated the Divine will for the
+king according to the prescribed ceremonies, and offered sacrifices on
+behalf of the monarch and his subjects; in short, they were at first
+little more than chaplains to the king and his family.
+
+ * Solomon officiated and preached at the consecration of the
+ temple (1 Kings viii.). The actual words appear to be of a
+ later date; but even if that be the case, it proves that, at
+ the time they were written, the king still possessed his
+ full sacerdotal powers.
+
+Solomon’s allegiance to the God of Israel did not lead him to proscribe
+the worship of other gods; he allowed his foreign wives the exercise of
+their various religions, and he raised an altar to Chemosh on the Mount
+of Olives for one of them who was a Moabite. The political supremacy and
+material advantages which all these establishments acquired for Judah
+could not fail to rouse the jealousy of the other tribes. Ephraim
+particularly looked on with ill-concealed anger at the prospect of the
+hegemony becoming established in the hands of a tribe which could be
+barely said to have existed before the time of David, and was to a
+considerable extent of barbarous origin. Taxes, homage, the keeping up
+and recruiting of garrisons, were all equally odious to this, as well
+as to the other clans descended from Joseph; meanwhile their burdens did
+not decrease. A new fortress had to be built at Jerusalem by order of
+the aged king. One of the overseers appointed for this work--Jeroboam,
+the son of Nebat--appears to have stirred up the popular discontent,
+and to have hatched a revolutionary plot. Solomon, hearing of the
+conspiracy, attempted to suppress it; Jeroboam was forewarned, and fled
+to Egypt, where Pharaoh Sheshonq received him with honour, and gave him
+his wife’s sister in marriage.* The peace of the nation had not been
+ostensibly troubled, but the very fact that a pretender should have
+risen up in opposition to the legitimate king augured ill for the future
+of the dynasty. In reality, the edifice which David had raised with
+such difficulty tottered on its foundations before the death of his
+successor; the foreign vassals were either in a restless state or ready
+to throw off their allegiance; money was scarce, and twenty Galilæan
+towns had been perforce ceded to Hiram to pay the debts due to him for
+the building of the temple;** murmurings were heard among the people,
+who desired an easier life.
+
+ * 1 Kings xi. 23-40, where the LXX. is fuller than the A. V.
+
+ ** 1 Kings ix. 10-13; cf. 2 Cliron. viii. 1, 2, where the
+ fact seems to have been reversed, and Hiram is made the
+ donor of the twenty towns.
+
+In a future age, when priestly and prophetic influences had gained the
+ascendant, amid the perils which assailed Jerusalem, and the miseries of
+the exile, the Israelites, contrasting their humiliation with the glory
+of the past, forgot the reproaches which their forefathers had addressed
+to the house of David, and surrounded its memory with a halo of romance.
+David again became the hero, and Solomon the saint and sage of his race;
+the latter “spake three thousand proverbs; and his songs were a thousand
+and five. And he spake of trees, from the cedar that is in Lebanon even
+unto the hyssop that springeth out of the wall: he spake also of beasts,
+and of fowl, and of creeping things, and of fishes.” We are told that
+God favoured him with a special predilection, and appeared to him on
+three separate occasions: once immediately after the death of David,
+to encourage him by the promise of a prosperous reign, and the gift
+of wisdom in governing; again after the dedication of the temple, to
+confirm him in his pious intentions; and lastly to upbraid him for his
+idolatry, and to predict the downfall of his house. Solomon is supposed
+to have had continuous dealings with all the sovereigns of the Oriental
+world,* and a Queen of Sheba is recorded as having come to bring him
+gifts from the furthest corner of Arabia.
+
+ * 1 Kings iv. 34; on this passage are founded all the
+ legends dealing with the contests of wit and wisdom in which
+ Solomon was supposed to have entered with the kings of
+ neighbouring countries; traces of these are found in Dius,
+ in Menander, and in Eupolemus.
+
+His contemporaries, however, seem to have regarded him as a tyrant who
+oppressed them with taxes, and whose death was unregretted.*
+
+ * I am inclined to place the date of Solomon’s death between
+ 935 and 930 B.C.
+
+[Illustration: 384.jpg King Solomon and the Queen of Sheba]
+
+His son Rehoboam experienced no opposition in Jerusalem and Judah on
+succeeding to the throne of his father; when, however, he repaired to
+Shechem to receive the oath of allegiance from the northern and central
+tribes, he found them unwilling to tender it except under certain
+conditions; they would consent to obey him only on the promise of his
+delivering them from the forced labour which had been imposed upon them
+by his predecessors. Jeroboam, who had returned from his Egyptian exile
+on the news of Solomon’s death, undertook to represent their grievances
+to the new king. “Thy father made our yoke grievous: now therefore make
+thou the grievous service of thy father, and his heavy yoke which he put
+upon us, lighter, and we will serve thee.” Rehoboam demanded three
+days for the consideration of his reply; he took counsel with the old
+advisers of the late king, who exhorted him to comply with the petition,
+but the young men who were his habitual companions urged him, on the
+contrary, to meet the remonstrances of his subjects with threats of
+still harsher exactions. Their advice was taken, and when Jeroboam again
+presented himself, Rehoboam greeted him with raillery and threats. “My
+little finger is thicker than my father’s loins. And now whereas my
+father did lade you with a heavy yoke, I will add to your yoke:
+my father chastised you with whips, but I will chastise you with
+scorpions.” This unwise answer did not produce the intimidating effect
+which was desired; the cry of revolt, which had already been raised in
+the earlier days of the monarchy, was once more heard. “What portion
+have we in David? neither have we inheritance in the son of Jesse:
+to your tents, O Israel: now see to thine own house, David.” Rehoboam
+attempted to carry his threats into execution, and sent the collectors
+of taxes among the rebels to enforce payment; but one of them was stoned
+almost before his eyes, and the king himself had barely time to regain
+his chariot and flee to Jerusalem to escape an outburst of popular
+fury. The northern and central tribes immediately offered the crown to
+Jeroboam, and the partisans of the son of Solomon were reduced to those
+of his own tribe; Judah, Caleb, the few remaining Simeonites, and some
+of the towns of Dan and Benjamin, which were too near to Jerusalem to
+escape the influence of a great city, were all who threw in their lot
+with him.*
+
+ * 1 Kings xii. 1--24; cf. 2 Chron. x., xi. 1-4. The text of
+ 1 Kings xii. 20 expressly says, “there was none that
+ followed the house of David but the tribe of Judah only;”
+ whereas the following verse, which some think to have been
+ added by another hand, adds that Rehoboam assembled 180,000
+ men “which were warriors” from “the house of Judah and the
+ tribe of Benjamin.”
+
+Thus was accomplished the downfall of the House of David, and with it
+the Hebrew kingdom which it had been at such pains to build up. When we
+consider the character of the two kings who formed its sole dynasty, we
+cannot refrain from thinking that it deserved a better fate. David
+and Solomon exhibited that curious mixture of virtues and vices which
+distinguished most of the great Semite princes. The former, a soldier
+of fortune and an adventurous hero, represents the regular type of the
+founder of a dynasty; crafty, cruel, ungrateful, and dissolute, but
+at the same time brave, prudent, cautious, generous, and capable of
+enthusiasm, clemency, and repentance; at once so lovable and so gentle
+that he was able to inspire those about him with the firmest friendship
+and the most absolute devotion. The latter was a religious though
+sensual monarch, fond of display--the type of sovereign who usually
+succeeds to the head of the family and enjoys the wealth which his
+predecessor had acquired, displaying before all men the results of an
+accomplished work, and often thereby endangering its stability. The real
+reason of their failure to establish a durable monarchy was the fact
+that neither of them understood the temperament of the people they were
+called upon to govern. The few representations we possess of the Hebrews
+of this period depict them as closely resembling the nations which
+inhabited Southern Syria at the time of the Egyptian occupation. They
+belong to the type with which the monuments have made us familiar; they
+are distinguished by an aquiline nose, projecting cheek-bones, and curly
+hair and beard. They were vigorous, hardy, and inured to fatigue, but
+though they lacked those qualities of discipline and obedience which are
+the characteristics of true warrior races, David had not hesitated to
+employ them in war; they were neither sailors, builders, nor given to
+commerce and industries, and yet Solomon built fleets, raised palaces
+and a temple, and undertook maritime expeditions, and financial
+circumstances seemed for the moment to be favourable.
+
+[Illustration: 387.jpg A JEWISH CAPTIVE]
+
+ Drawn by Faucher-Gudin, from a photograph by Petrie.
+
+The onward progress of Assyria towards the Mediterranean had been
+arrested by the Hittites, Egypt was in a condition of lethargy, the
+Aramæan populations were fretting away their energies in internal
+dissensions; David, having encountered no serious opposition after his
+victory over the Philistines, had extended his conquests and increased
+the area of his kingdom, and the interested assistance which Tyre
+afterwards gave to Solomon enabled the latter to realise his dreams of
+luxury and royal magnificence. But the kingdom which had been created
+by David and Solomom rested solely on their individual efforts, and its
+continuance could be ensured only by bequeathing it to descendants who
+had sufficient energy and prudence to consolidate its weaker elements,
+and build up the tottering materials which were constantly threatening
+to fall asunder. As soon as the government had passed into the hands
+of the weakling Rehoboam, who had at the outset departed from his
+predecessors’ policy, the component parts of the kingdom, which had
+for a few years been, held together, now became disintegrated without
+a shock, and as if by mutual consent. The old order of things which
+existed in the time of the Judges had passed away with the death of
+Saul. The advantages which ensued from a monarchical regime were too
+apparent to permit of its being set aside, and the tribes who had been
+bound together by nearly half a century of obedience to a common master
+now resolved themselves, according to their geographical positions, into
+two masses of unequal numbers and extent--Judah in the south, together
+with the few clans who remained loyal to the kingly house, and Israel in
+the north and the regions beyond Jordan, occupying three-fourths of the
+territory which had belonged to David and Solomon.
+
+Israel, in spite of its extent and population, did not enjoy the
+predominant position which we might have expected at the beginning of
+its independent existence. It had no political unity, no capital
+in which to concentrate its resources, no temple, and no army; it
+represented the material out of which a state could be formed rather
+than one already constituted. It was subdivided into three groups,
+formerly independent of, and almost strangers to each other, and between
+whom neither David nor Solomon had been able to establish any bond which
+would enable them to forget their former isolation. The centre group was
+composed of the House of Joseph--Ephraim, Benjamin, and Manasseh--and
+comprised the old fortresses of Perea, Mahanaim, Penuel, Succoth,
+and Eamoth, ranged in a line running parallel with the Jordan. In the
+eastern group were the semi-nomad tribes of Reuben and Gad, who still
+persisted in the pastoral habits of their ancestors, and remained
+indifferent to the various revolutions which had agitated their race
+for several generations. Finally, in the northern group lay the smaller
+tribes of Asher, Naphtali, Issachar, Zebulon, and Dan, hemmed in between
+the Phoenicians and the Aramaeans of Zoba and Damascus. Each group had
+its own traditions, its own interests often opposed to those of its
+neighbours, and its own peculiar mode of life, which it had no intention
+of renouncing for any one else’s benefit. The difficulty of keeping
+these groups together became at once apparent. Shechem had been the
+first to revolt against Rehoboam; it was a large and populous town,
+situated almost in the centre of the newly formed state, and the seat of
+an ancient oracle, both of which advantages seemed to single it out as
+the future capital. But its very importance, and the memories of its
+former greatness under Jeruhhaal and Abimelech, were against it. Built
+in the western territory belonging to Manasseh, the eastern and northern
+clans would at once object to its being chosen, on the ground that it
+would humiliate them before the House of Joseph, in the same manner as
+the selection of Jerusalem had tended to make them subservient to Judah.
+Jeroboam would have endangered his cause by fixing on it as his capital,
+and he therefore soon quitted it to establish himself at Tirzah. It is
+true that the latter town was also situated in the mountains of Ephraim,
+but it was so obscure and insignificant a place that it disarmed all
+jealousy; the new king therefore took up his residence in it, since he
+was forced to fix on some royal abode, but it never became for him what
+Jerusalem was to his rival, a capital at once religious and military. He
+had his own sanctuary and priests at Tirzah, as was but natural, but
+had he attempted to found a temple which would have attracted the whole
+population to a common worship, he would have excited jealousies which
+would have been fatal to his authority. On the other hand, Solomon’s
+temple had in its short period of existence not yet acquired such a
+prestige as to prevent Jeroboam’s drawing his people away from it:
+which he determined to do from a fear that contact with Jerusalem would
+endanger the allegiance of his subjects to his person and family. Such
+concourses of worshippers, assembling at periodic intervals from all
+parts of the country, soon degenerated into a kind of fair, in which
+commercial as well as religious motives had their part.
+
+[Illustration: 391.jpg THE MOUND AND PLAIN OF BETHEL.]
+
+ Drawn by Boudier, from the photograph published by the Duc
+ de Luynes.
+
+These gatherings formed a source of revenue to the prince in
+whose capital they were held, and financial as well as political
+considerations required that periodical assemblies should be established
+in Israel similar to those which attracted Judah to Jerusalem. Jeroboam
+adopted a plan which while safeguarding the interests of his treasury,
+prevented his becoming unpopular with his own subjects; as he was
+unable to have a temple for himself alone, he chose two out of the most
+venerated ancient sanctuaries, that of Dan for the northern tribes, and
+that of Bethel, on the Judæan frontier, for the tribes of the east and
+centre. He made two calves of gold, one for each place, and said to the
+people, “It is too much for you to go up to Jerusalem; behold thy gods,
+O Israel, which brought thee up out of the land of Egypt.” He granted
+the sanctuaries certain appanages, and established a priesthood
+answering to that which officiated in the rival kingdom: “whosoever
+would he consecrated him, that there might be priests of the high
+places.” * While Jeroboam thus endeavoured to strengthen himself on the
+throne by adapting the monarchy to the temperament of the tribes over
+which he ruled, Rehoboam took measures to regain his lost ground and
+restore the unity which he himself had destroyed. He recruited the army
+which had been somewhat neglected in the latter years of his father,
+restored the walls of the cities which had remained faithful to him, and
+fortified the places which constituted his frontier defences against the
+Israelites.** His ambition was not as foolish as we might be tempted to
+imagine. He had soldiers, charioteers, generals, skilled in the art of
+war, well-filled storehouses, the remnant of the wealth of Solomon, and,
+as a last resource, the gold of the temple at Jerusalem. He ruled over
+the same extent of territory as that possessed by David after the death
+of Saul, but the means at his disposal were incontestably greater than
+those of his grandfather, and it is possible that he might in the
+end have overcome Jeroboam, as David overcame Ishbosheth, had not the
+intervention of Egypt disconcerted his plans, and, by exhausting his
+material forces, struck a death-blow to all his hopes.
+
+ * 1 Kings xii. 25-32; chaps, xii. 33, xiii., xiv. 1-18
+ contain, side by side with the narrative of facts, such as
+ the death of Jeroboam’s son, comments on the religious
+ conduct of the sovereign, which some regard as being of
+ later date.
+
+ ** 1 Kings xii. 21-24; cf. 2 Ghron. xi. 1-17, where the list
+ of strongholds, wanting in the Boole of Kings, is given from
+ an ancient source. The writer affirms, in harmony with the
+ ideas of his time, “that the Lévites left their suburbs and
+ their possession, and came to Judah and Jerusalem; for
+ Jeroboam and his sons cast them off, that they should not
+ execute the Priest’s office unto the Lord.”
+
+The century and a half which had elapsed since the death of the last of
+the Ramessides had, as far as we can ascertain, been troubled by civil
+wars and revolutions.*
+
+* I have mentioned above the uncertainty which still shrouds the XXth
+dynasty. The following is the order in which I propose that its kings
+should be placed:--
+
+[Illustration: 393.jpg TABLE OF KINGS]
+
+The imperious Egypt of the Theban dynasties had passed away, but a new
+Egypt had arisen, not without storm and struggle, in its place. As long
+as the campaigns of the Pharaohs had been confined to the Nile valley
+and the Oases, Thebes had been the natural centre of the kingdom; placed
+almost exactly between the Mediterranean and the southern frontier, it
+had been both the national arsenal and the treasure-house to which all
+foreign wealth had found its way from the Persian Gulf to the Sahara,
+and from the coasts of Asia Minor to the equatorial swamps. The cities
+of the Delta, lying on the frontier of those peoples with whom Egypt
+now held but little intercourse, possessed neither the authority nor the
+resources of Thebes; even Memphis, to which the prestige of her ancient
+dynasties still clung, occupied but a secondary place beside her rival.
+The invasion of the shepherds, by making the Thebaid the refuge and
+last bulwark of the Egyptian nation, increased its importance: in the
+critical times of the struggle, Thebes was not merely the foremost city
+in the country, it represented the country itself, and the heart of
+Egypt may be said to have throbbed within its walls. The victories of
+Ahmosis, the expeditions of Thûtmosis I. and Thûtmosis III., enlarged
+her horizon; her Pharaohs crossed the isthmus of Suez, they conquered
+Syria, subdued the valleys of the Euphrates and the Balîkh, and by so
+doing increased her wealth and her splendour. Her streets witnessed
+during two centuries processions of barbarian prisoners laden with the
+spoils of conquest. But with the advent of the XIXth and XXth dynasties
+came anxious times; the peoples of Syria and Libya, long kept in
+servitude, at length rebelled, and the long distance between Karnak and
+Gaza soon began to be irksome to princes who had to be constantly on
+the alert on the Canaanite frontier, and who found it impossible to have
+their head-quarters six hundred miles from the scene of hostilities.
+Hence it came about that Ramses II., Mînephtah, and Ramses III. all
+took up their abode in the Delta during the greater part of their active
+life; they restored its ancient towns and founded new ones, which
+soon acquired considerable wealth by foreign commerce. The centre
+of government of the empire, which, after the dissolution of the old
+Memphite state, had been removed southwards to Thebes on account of the
+conquest of Ethiopia and the encroachment of Theban civilization upon
+Nubia and the Sudan, now gradually returned northwards, and passing over
+Heracleo-polis, which had exercised a transitory supremacy, at length
+established itself in the Delta. Tanis, Bubastis, Sais, Mondes, and
+Sebennytos all disputed the honour of forming the royal residence, and
+all in turn during the course of ages enjoyed the privilege without ever
+rising to the rank of Thebes, or producing any sovereigns to be compared
+with those of her triumphant dynasties. Tanis was, as we have seen, the
+first of these to rule the whole of the Nile valley. Its prosperity had
+continued to increase from the time that Ramses II. began to rebuild it;
+the remaining inhabitants of Avaris, mingled with the natives of pure
+race and the prisoners of war settled there, had furnished it with an
+active and industrious population, which had considerably increased
+during the peaceful reigns of the XXth dynasty. The surrounding country,
+drained and cultivated by unremitting efforts, became one of the most
+fruitful parts of the Delta; there was a large exportation of fish
+and corn, to which were soon added the various products of its
+manufactories, such as linen and woollen stuffs, ornaments, and objects
+in glass and in precious metals.*
+
+ * The immense number of designs taken from aquatic plants,
+ as, for instance, the papyrus and the lotus, single or in
+ groups, as well as from fish and aquatic birds, which we
+ observe on objects of Phoenician goldsmiths’ work, leads me
+ to believe that the Tyrian and Sidonian artists borrowed
+ most of their models from the Delta, and doubtless from
+ Tanis, the most flourishing town of the Delta during the
+ centuries following the downfall of Thebes.
+
+These were embarked on Egyptian or Phoenician galleys, and were
+exchanged in the ports of the Mediterranean for Syrian, Asiatic, or
+Ægean commodities, which were then transmitted by the Egyptian merchants
+to the countries of the East and to Northern Africa.* The port of Tanis
+was one of the most secure and convenient which existed at that period.
+It was at sufficient distance from the coast to be safe from the sudden
+attacks of pirates,** and yet near enough to permit of its being reached
+from the open by merchantmen in a few hours of easy navigation; the arms
+of the Nile, and the canals which here flowed into the sea, were broad
+and deep, and, so long as they were kept well dredged, would allow the
+heaviest-laden vessel of large draught to make its way up them with
+ease.
+
+ * It was from Tanis that the Egyptian vessel set out
+ carrying the messengers of Hrihor to Byblos.
+
+ ** We may judge of the security afforded by such a position
+ by the account in Homer which Ulysses gives to Eumaios of
+ his pretended voyage to Egypt; the Greeks having
+ disembarked, and being scattered over the country, were
+ attacked by the Egyptians before they could capture a town
+ or carry their booty to the ships.
+
+The site of the town was not less advantageous for overland traffic.
+Tanis was the first important station encountered by caravans after
+crossing the frontier at Zalû, and it offered them a safe and convenient
+emporium for the disposal of their goods in exchange for the riches of
+Egypt and the Delta. The combination of so many advantageous features
+on one site tended to the rapid development of both civic and individual
+wealth; in less than three centuries after its rebuilding by Ramses II.,
+Tanis had risen to a position which enabled its sovereigns to claim even
+the obedience of Thebes itself.
+
+We know very little of the history of this Tanite dynasty; the monuments
+have not revealed the names of all its kings, and much difficulty is
+experienced in establishing the sequence of those already brought to
+light.*
+
+
+* The classification of the Tanite line has been complicated in the
+minds of most Egyptologists by the tendency to ignore the existence
+of the sacerdotal dynasty of high priests, to confuse with the Tanite
+Pharaohs those of the high priests who bore the crown, and to identify
+in the lists of Manetho (more or less corrected) the names they are
+in search of. A fresh examination of the subject has led me to adopt
+provisionally the following order for the series of Tanite kings:--
+
+[Illustration: 397.jpg TABLE OF KINGS]
+
+Their actual domain barely extended as far as Siut, but their suzerainty
+was acknowledged by the Said as well as by all or part of Ethiopia, and
+the Tanite Pharaohs maintained their authority with such vigour, that
+they had it in their power on several occasions to expel the high
+priests of Amon, and to restore, at least for a time, the unity of the
+empire. To accomplish this, it would have been sufficient for them to
+have assumed the priestly dignity at Thebes, and this was what no doubt
+took place at times when a vacancy in the high priesthood occurred;
+but it was merely in an interim, and the Tanite sovereigns always
+relinquished the office, after a brief lapse of time, in favour of some
+member of the family of Hrihor whose right of primogeniture entitled him
+to succeed to it.* It indeed seemed as if custom and religious etiquette
+had made the two offices of the pontificate and the royal dignity
+incompatible for one individual to hold simultaneously. The priestly
+duties had become marvellously complicated during the Theban hegemony,
+and the minute observances which they entailed absorbed the whole life
+of those who dedicated themselves to their performance.**
+
+ * This is only true if the personage who entitles himself
+ once within a cartouche, “the Master of the two lands, First
+ Prophet of Amon, Psiûkhân-nît,” is really the Tanite king,
+ and not the high priest Psiûkhânnît.
+
+ ** The first book of Diodorus contains a picture of the life
+ of the kings of Egypt, which, in common with much
+ information contained in the work, is taken from a lost book
+ of Hecataeus. The historical romance written by the latter
+ appears to have been composed from information taken from
+ Theban sources. The comparison of it with the inscribed
+ monuments and the ritual of the cultus of Amon proves that
+ the ideal description given in this work of the life of the
+ kings, merely reproduces the chief characteristics of the
+ lives of the Theban and Ethiopian high priests; hence the
+ greater part of the minute observances which we remark
+ therein apply to the latter only, and not to the Pharaohs
+ properly so called.
+
+They had daily to fulfil a multitude of rites, distributed over the
+various hours in such a manner that it seemed impossible to find leisure
+for any fresh occupation without encroaching on the time allotted to
+absolute bodily needs. The high priest rose each morning at an appointed
+hour; he had certain times for taking food, for recreation, for giving
+audience, for dispensing justice, for attending to worldly affairs, and
+for relaxation with his wives and children; at night he kept watch, or
+rose at intervals to prepare for the various ceremonies which could only
+be celebrated at sunrise. He was responsible for the superintendence of
+the priests of Amon in the numberless festivals held in honour of the
+gods, from which he could not absent himself except for some legitimate
+reason. From all this it will be seen how impossible it was for a lay
+king, like the sovereign ruling at Tanis, to submit to such restraints
+beyond a certain point; his patience would soon have become exhausted,
+want of practice would have led him to make slips or omissions,
+rendering the rites null and void; and the temporal affairs of his
+kingdom--internal administration, justice, finance, commerce, and
+war--made such demands upon his time, that he was obliged as soon as
+possible to find a substitute to fulfil his religious duties. The force
+of circumstances therefore maintained the line of Theban high priests
+side by side with their sovereigns, the Tanite kings. They were, it is
+true, dangerous rivals, both on account of the wealth of their fief and
+of the immense prestige which they enjoyed in Egypt, Ethiopia, and in
+all the nomes devoted to the worship of Amon. They were allied to the
+elder branch of the ramessides, and had thus inherited such near rights
+to the crown that Smendes had not hesitated to concede to Hrihor the
+cartouches, the preamble, and insignia of the Pharaoh, including the
+pschent and the iron helmet inlaid with gold. This concession, however,
+had been made as a personal favour, and extended only to the lifetime of
+Hrihor, without holding good, as a matter of course, for his successors;
+his son Piônkhi had to confine himself to the priestly titles,* and his
+grandson Paînotmû enjoyed the kingly privileges only during part of his
+life, doubtless in consequence of his marriage with a certain Mâkerî,
+probably daughter of Psiûkhânnît L, the Tanite king. Mâkerî apparently
+died soon after, and the discovery of her coffin in the hiding-place at
+Deîr el-Baharî reveals the fact of her death in giving birth to a little
+daughter who did not survive her, and who rests in the same
+coffin beside the mummy of her mother. None of the successors
+of Paînotmû--Masahirti, Manakhpirrî, Paînotmû II., Psiûkhânnît,
+Nsbindîdi--enjoyed a similar distinction, and if one of them happened to
+surround his name with a cartouche, it was done surreptitiously, without
+the authority of the sovereign.**
+
+ * The only monument of this prince as yet known gives him
+ merely the usual titles of the high priest, and the
+ inscriptions of his son Paînotmû I. style him “First Prophet
+ of Amon.” His name should probably be read Paîônûkhi or
+ Piônûkhi, rather than Pionkhi or Piânkhi. It is not unlikely
+ that some of the papyri published by Spiegelberg date from
+ his pontificate.
+
+ ** Manakhpirrî often places his name in a square cartouche
+ which tends at times to become an oval, but this is the case
+ only on some pieces of stuff rolled round a mummy and on
+ some bricks concealed in the walls of el-Hibeh, Thebes, and
+ Gebeleîn. If the “Psiûkhânnît, High Priest of Amon,” who
+ once (to our knowledge) enclosed his name in a cartouche, is
+ really a high priest, and not a king, his case would be
+ analogous to that of Manakhpirrî.
+
+Paînotmû II. contented himself with drawing attention to his
+connection with the reigning house, and styled himself “Royal Son of
+Psiûkhânnît-Mîamon,” on account of his ancestress Mâkerî having been the
+daughter of the Pharaoh Psiûkhânnît.*
+
+ * The example of the “royal sons of Ramses” explains the
+ variant which makes “Paînotmû, son of Manakhpirrî,” into
+ “Paînotmû, royal son of Psiûkhânnît-Mîamon.”
+
+The relationship of which he boasted was a distant one, but many of his
+contemporaries who claimed to be of the line of Sesostris, and called
+themselves “royal sons of Ramses,” traced their descent from a far more
+remote ancestor.
+
+[Illustration: 401.jpg THE MUMMIES OF QUEEN MÂKERÎ AND HER CHILD]
+
+ Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-
+ Bey.
+
+The death of one high priest, or the appointment of his successor, was
+often the occasion of disturbances; the jealousies between his children
+by the same or by different wives were as bitter as those which existed
+in the palace of the Pharaohs, and the suzerain himself was obliged
+at times to interfere in order to restore peace. It was owing to an
+intervention of this kind that Manakhpirrî was called on to replace his
+brother Masahirti. A section of the Theban population had revolted,
+but the rising had been put down by the Tanite Siamon, and its leaders
+banished to the Oasis; Manakhpirrî had thereupon been summoned to court
+and officially invested with the pontificate in the XXVth year of the
+king’s reign. But on his return to Karnak, the new high priest desired
+to heal old feuds, and at once recalled the exiles.* Troubles and
+disorders appeared to beset the Thebans, and, like the last of the
+Ramessides, they were engaged in a perpetual struggle against robbers.**
+
+ * This appears in the _Maunier Stele_ preserved for some
+ time in the “Maison Française” at Luxor, and now removed to
+ the Louvre.
+
+ ** The series of high priests side by side with the
+ sovereigns of the XXIst dynasty may be provisionally
+ arranged as follows:--
+
+[Illustration: 402.jpg TABLE]
+
+
+The town, deprived of its former influx of foreign spoil, became more
+and more impoverished, and its population gradually dwindled. The
+necropolis suffered increasingly from pillagers, and the burying-places
+of the kings were felt to be in such danger, that the authorities,
+despairing of being able to protect them, withdrew the mummies from
+their resting-places. The bodies of Seti I., Ramses II., and Ramses III.
+were once more carried down the valley, and, after various removals,
+were at length huddled together for safety in the tomb of Amenôthes I.
+at Drah-abu’l-Neggah.
+
+The Tanite Pharaohs seemed to have lacked neither courage nor good will.
+The few monuments which they have left show that to some extent they
+carried on the works begun by their predecessors. An unusually high
+inundation had injured the temple at Karnak, the foundations had been
+denuded by the water, and serious damage would have been done, had not
+the work of reparation been immediately undertaken. Nsbindîdi reopened
+the sandstone quarries between Erment and Grebeleîn, from which Seti I.
+had obtained the building materials for the temple, and drew from thence
+what was required for the repair of the edifice. Two of the descendants
+of Nsbindîdi, Psiûkhânnît I. and Amenemôpît, remodelled the little
+temple built by Kheops in honour of his daughter Honît-sonû, at the
+south-east angle of his pyramid. Both Siamonmîamon and Psiûkhânnît I.
+have left traces of their work at Memphis, and the latter inserted his
+cartouches on two of the obelisks raised by Ramses at Heliopolis. But
+these were only minor undertakings, and it is at Tanis that we must seek
+the most characteristic examples of their activity. Here it was that
+Psiûkhânnît rebuilt the brick ramparts which defended the city, and
+decorated several of the halls of the great temple. The pylons of this
+sanctuary had been merely begun by Sesostris: Siamon completed them,
+and added the sphinxes; and the metal plaques and small objects which he
+concealed under the base of one of the latter have been brought to light
+in the course of excavations. The appropriation of the monuments of
+other kings, which we have remarked under former dynasties, was also
+practised by the Tanites. Siamon placed his inscriptions over those of
+the Kamessides, and Psiûkhânnît engraved his name on the sphinxes and
+statues of Ame-nemhâît III. as unscrupulously as Apôphis and the Hyksôs
+had done before him. The Tanite sovereigns, however, were not at a loss
+for artists, and they had revived, after the lapse of centuries, the
+traditions of the local school which had flourished during the XIIth
+dynasty.
+
+[Illustration: 404.jpg THE TWO NILES OF TANIS]
+
+ Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-
+ Bey.
+
+One of the groups, executed by order of Psiûkhânnît, has escaped
+destruction, and is now in the Gîzeh Museum. It represents two figures
+of the Nile, marching gravely shoulder to shoulder, and carrying in
+front of them tables of offerings, ornamented with fish and
+garnished with flowers. The stone in which they are executed is of an
+extraordinary hardness, but the sculptor has, notwithstanding, succeeded
+in carving and polishing it with a skill which does credit to his
+proficiency in his craft. The general effect of the figures is a
+little heavy, but the detail is excellent, and the correctness of pose,
+precision in modelling, and harmony of proportion are beyond criticism.
+The heads present a certain element of strangeness. The artist evidently
+took as his model, as far as type and style of head-dress are concerned,
+the monuments of Amenemhâît III. which he saw around him; indeed, he
+probably copied one of them feature for feature. He has reproduced the
+severity of expression, the firm mouth, the projecting cheek-bones, the
+long hair and fan-shaped beard of his model, but he has not been able
+to imitate the broad and powerful treatment of the older artists; his
+method of execution has a certain hardness and conventionality which we
+never see to the same extent in the statues of the XIIth dynasty. The
+work is, however, an extremely interesting one, and we are tempted to
+wish that many more such monuments had been saved from the ruins of the
+city.*
+
+
+ * Mariette attributes this group to the Hyksôs; I have
+ already expressed the opinion that it dates from the XXIst
+ dynasty.
+
+The Pharaoh who dedicated it was a great builder, and, like most of
+his predecessors with similar tastes, somewhat of a conqueror. The
+sovereigns of the XXIst dynasty, though they never undertook any distant
+campaigns, did not neglect to keep up a kind of suzerainty over the
+Philistine Shephelah to which they still laid claim. The expedition
+which one of them, probably Psiûkhânnît II., led against Gezer, the
+alliance with the Hebrews and the marriage of a royal princess with
+Solomon, must all have been regarded at the court of Tanis as a partial
+revival of the former Egyptian rule in Syria. The kings were, however,
+obliged to rest content with small results, for though their battalions
+were sufficiently numerous and well disciplined to overcome the
+Canaanite chiefs, or even the Israelite kingdom, it is to be doubted
+whether they were strong enough to attack the troops of the Aramæan or
+Hittite princes, who had a highly organised military system, modelled
+on that of Assyria. Egyptian arms and tactics had not made much progress
+since the great campaigns of the Theban conquerors; the military
+authorities still complacently trusted to their chariots and their light
+troops of archers at a period when the whole success of a campaign was
+decided by heavily armed infantry, and when cavalry had already begun
+to change the issue of battles. The decadence of the military spirit
+in Egypt had been particularly marked in all classes under the later
+Ramessides, and the native militia, without exception, was reduced to a
+mere rabble--courageous, it is true, and able to sell their lives dearly
+when occasion demanded, rather than give way before the enemy, but
+entirely lacking that enthusiasm and resolution which sweep all
+obstacles before them. The chariotry had not degenerated in the same
+way, thanks to the care with which the Pharaoh and his vassals kept up
+the breeding of suitable horses in the training stables of the principal
+towns. Egypt provided Solomon with draught-horses, and with strong yet
+light chariots, which he sold with advantage to the sovereigns of the
+Orontes and the Euphrates. But it was the mercenaries who constituted
+the most active and effective section of the Pharaonic armies. These
+troops formed the backbone on which all the other elements--chariots,
+spearmen, and native archers--were dependent. Their spirited attack
+carried the other troops with them, and by a tremendous onslaught on the
+enemy at a decisive moment gave the commanding general some chance of
+success against the better-equipped and better-organised battalions that
+he would be sure to meet with on the plains of Asia. The Tanite kings
+enrolled these mercenaries in large numbers: they entrusted them with
+the garrisoning of the principal towns, and confirmed the privileges
+which their chiefs had received from the Ramessides, but the results of
+such a policy were not long in manifesting themselves, and this state
+of affairs had been barely a century in existence before Egypt became a
+prey to the barbarians.
+
+It would perhaps be more correct to say that it had fallen a prey to the
+Libyans only. The Asiatics and Europeans whom the Theban Pharaohs had
+called in to fight for them had become merged in the bulk of the nation,
+or had died out for lack of renewal. Semites abounded, it is true, in
+the eastern nomes of the Delta, but their presence had no effect on
+the military strength of the country. Some had settled in the towns
+and villages, and were engaged in commerce or industry; these included
+Phoenician, Canaanite, Edomite, and even Hebrew merchants and artisans,
+who had been forced to flee from their own countries owing to political
+disturbances.*
+
+ * Jeroboam (1 Kings xi. 40, xii. 2, 3) and Hadad (1 Kings
+ xi. 17-22) took refuge in this way at the court of Pharaoh.
+
+A certain proportion were descendants of the Hidjsôs, who had been
+reinforced from time to time by settlements of prisoners captured in
+battle; they had taken refuge in the marshes as in the times of Abmosis,
+and there lived in a kind of semi-civilized independence, refusing to
+pay taxes, boasting of having kept themselves from any alliances with
+the inhabitants of the Nile valley, while their kinsmen of the older
+stock betrayed the knowledge of their origin by such disparaging
+nicknames as Pa-shmûrî, “the stranger,” or Pi-âtnû, “the Asiatic.” The
+Shardana, who had constituted the body-guard of Ramses II., and whose
+commanders had, under Ramses III., ranked with the great officers of the
+crown, had all but disappeared. It had been found difficult to recruit
+them since the dislodgment of the People of the Sea from the Delta and
+the Syrian littoral, and their settlement in Italy and the fabulous
+islands of the Mediterranean; the adventurers from Crete and the Ægean
+coasts now preferred to serve under the Philistines, where they found
+those who were akin to their own race, and from thence they passed on to
+the Hebrews, where, under David and Solomon, they were gladly hired as
+mercenaries.*
+
+ * Carians or Cretans (Chercthites) formed part of David’s
+ body-guard (2 Sam viii. 18, xv. 18, xx. 23); one again meets
+ with these Carian or Cretan troops in Judah in the reign of
+ Athaliah (2 Kings xi. 4, 19).
+
+The Libyans had replaced the Shardana in all the offices they had filled
+and in all the garrison towns they had occupied. The kingdom of Mâraîû
+and Kapur had not survived the defeats which it had suffered from
+Mînephtah and Ramses III., but the Mashaûasha who had founded it still
+kept an active hegemony over their former subjects; hence it was that
+the Egyptians became accustomed to look on all the Libyan tribes as
+branches of the dominant race, and confounded all the immigrants from
+Libya under the common name of Mashaûasha.* Egypt was thus slowly
+flooded by Libyans; it was a gradual invasion, which succeeded by
+pacific means where brute force had failed. A Berber population
+gradually took possession of the country, occupying the eastern
+provinces of the Delta, filling its towns--Sais, Damanhur, and
+Marea--making its way into the Fayum, the suburbs of Heracleopolis, and
+penetrating as far south as Abydos; at the latter place they were not
+found in such great numbers, but still considerable enough to leave
+distinct traces.** The high priests of Amon seem to have been the
+only personages who neglected to employ this ubiquitous race; but they
+preferred to use the Nubian tribe of the Mâzaîû,*** who probably from
+the XIIth dynasty onwards had constituted the police force of Thebes.
+
+ * Ramses III. still distinguished between the Qahaka, the
+ Tihonû, and the Mashaûasha; the monuments of the XXIInd
+ dynasty only recognise the Mashaiiasha, whose name they
+ curtail to Ma.
+
+ ** The presence in those regions of persons bearing Asiatic
+ names has been remarked, without drawing thence any proof
+ for the existence of Asiatic colonies in those regions. The
+ presence of Libyans at Abydos seems to be proved by the
+ discovery in that town of the little monument reproduced on
+ the next page, and of many objects in the same style, many
+ of which are in the Louvre or the British Museum.
+
+ *** I have not discovered among the personal attendants of
+ the descendants of Hrihor any functionary bearing the title
+ of _Chief of the Mashaiuasha _; even those who bore it later
+ on, under the XXIInd dynasty, were always officers from
+ the north of Egypt. It seems almost certain that Thebes
+ always avoided having Libyan troops, and never received a
+ Mashaûasha settlement.
+
+These Libyan immigrants had adopted the arts of Egypt and the externals
+of her civilization; they sculptured rude figures on the rocks and
+engraved scenes on their stone vessels, in which they are represented
+fully armed,* and taking part in some skirmish or attack, or even a
+chase in the desert. The hunters are divided into two groups, each of
+which is preceded by a different ensign--that of the West for the right
+wing of the troop, and that of the East for the left wing. They carry
+the spear the boomerang, the club, the double-curved bow, and the
+dart; a fox’s skin depends from their belts over their thighs, and an
+ostrich’s feather waves above their curly hair.
+
+ * I attribute to the Libyans, whether mercenaries or tribes
+ hovering on the Egyptian frontier, the figures cut
+ everywhere on the rocks, which no one up till now has
+ reproduced or studied. To them I attribute also the tombs
+ which Mr. Petrie has so successfully explored, and in which
+ he finds the remains of a New Race which seems to have
+ conquered Egypt after the VIth dynasty: they appear to be of
+ different periods, but all belong to the Berber horsemen of
+ the desert and the outskirts of the Nile valley.
+
+[Illustration: 410.jpg A TROOP OF LIBYANS HUNTING]
+
+ Drawn by Boudier, from the original in the Louvre.
+
+They never abandoned this special head-dress and manner of arming
+themselves, and they can always be recognised on the monuments by the
+plumes surmounting their forehead.*
+
+ * This design is generally thought to represent a piece of
+ cloth folded in two, and laid flat on the head; examination
+ of the monuments proves that it is the ostrich plume fixed
+ at the back of the head, and laid flat on the hair or wig.
+
+Their settlement on the banks of the Nile and intermarriage with the
+Egyptians had no deteriorating effect on them, as had been the case
+with the Shardana, and they preserved nearly all their national
+characteristics. If here and there some of them became assimilated with
+the natives, there was always a constant influx of new comers, full
+of energy and vigour, who kept the race from becoming enfeebled. The
+attractions of high pay and the prospect of a free-and-easy life drew
+them to the service of the feudal lords. The Pharaoh entrusted their
+chiefs with confidential offices about his person, and placed the
+royal princes at their head. The position at length attained by these
+Mashaûasha was analogous to that of the Oossasans at Babylon, and,
+indeed, was merely the usual sequel of permitting a foreign militia
+to surround an Oriental monarch; they became the masters of their
+sovereigns. Some of their generals went so far as to attempt to use the
+soldiery to overturn the native dynasty, and place themselves upon the
+throne; others sought to make and unmake kings to suit their own taste.
+The earlier Tanite sovereigns had hoped to strengthen their authority
+by trusting entirely to the fidelity and gratitude of their guard; the
+later kings became mere puppets in the hands of mercenaries. At length
+a Libyan family arose who, while leaving the externals of power in
+the hands of the native sovereigns, reserved to themselves the actual
+administration, and reduced the kings to the condition of luxurious
+dependence enjoyed by the elder branch of the Ramessides under the rule
+of the high priests of Amon.
+
+There was at Bubastis, towards the middle or end of the XXth dynasty,
+a Tihonû named Buîuwa-buîuwa. He was undoubtedly a soldier of fortune,
+without either office or rank, but his descendants prospered and rose to
+important positions among the Mashadasha chiefs: the fourth among these,
+Sheshonq by name, married Mîhtinuôskhît, a princess of the royal line.
+His son, Namarôti, managed to combine with his function of chief of
+the Mashauasha several religious offices, and his grandson, also called
+Sheshonq, had a still more brilliant career. We learn from the monuments
+of the latter that, even before he had ascended the throne, he was
+recognised as king and prince of princes, and had conferred on him the
+command of all the Libyan troops. Officially he was the chief person in
+the state after the sovereign, and had the privilege of holding personal
+intercourse with the gods, Amonrâ included--a right which belonged
+exclusively to the Pharaoh and the Theban high priest. The honours which
+he bestowed upon his dead ancestors were of a remarkable character, and
+included the institution of a liturgical office in connection with his
+father Namarôti, a work which resembles in its sentiments the devotions
+of Bamses II. to the memory of Seti. He succeeded in arranging a
+marriage between his son Osorkon and a princess of the royal line, the
+daughter of Psiûkhânnît II., by which alliance he secured the Tanite
+succession; he obtained as a wife for his second son Aûpûti, the
+priestess of Amon, and thus obtained an indirect influence over the Said
+and Nubia.*
+
+ * The date of the death of Paînotmû II. is fixed at the
+ XVIth year of his reign, according to the inscriptions in
+ the pit at Deîr el-Baharî. This would be the date of the
+ accession of Aûpûti’, if Aûpûti succeeded him directly, as I
+ am inclined to believe; but if Psiûkhânnît was his immediate
+ successor, and if Nsbindîdî succeeded Manakhpirri, we must
+ place the accession of Aûpûti some years later.
+
+[Illustration: 413.jpg NSITANIBASHIRU]
+
+ Drawn by Boudier, from a photograph by E. Brugsch-Bey.
+
+This priestess was probably a daughter or niece of Paînotmû II., but
+we are unacquainted with her name. The princesses continued to play a
+preponderating part in the transmission of power, and we may assume
+that the lady in question was one of those whose names have come down to
+us--Nsikhonsû, Nsitanî-bashîrû, or Isimkhobîû II., who brought with her
+as a dowry the Bubastite fief. We are at a loss whether to place Aûpûti
+immediately after Paînotmû, or between the ephemeral pontificates of
+a certain Psiûkhannît and a certain Nsbindîdi. His succession imposed
+a very onerous duty upon him. Thebes was going through the agonies of
+famine and misery, and no police supervision in the world could secure
+the treasures stored up in the tombs of a more prosperous age from the
+attacks of a famished people. Arrests, trials, and punishments were
+ineffectual against the violation of the sepulchres, and even the
+royal mummies--including those placed in the chapel of Amenôthes I. by
+previous high priests--were not exempt from outrage. The remains of the
+most glorious of the Pharaohs were reclining in this chapel, forming a
+sort of solemn parliament: here was Saqnunrî Tiuâqni, the last member
+of the XVIIth dynasty; here also were the first of the XVIIIth--Ahmosis,
+Amenôthes I., and the three of the name Thûtmosis, together with the
+favourites of their respective harems--Nofritari, Ahhotpû II., Anhâpû,
+Honittimihû, and Sitkamosis; and, in addition, Ramses I., Seti I.,
+Ramses II. of the XIXth dynasty, Ramses III. and Ramses X. of the XXth
+dynasty. The “Servants of the True Place” were accustomed to celebrate
+at the appointed periods the necessary rites established in their
+honour. Inspectors, appointed for the purpose by the government,
+determined from time to time the identity of the royal mummies, and
+examined into the condition of their wrappings and coffins: after each
+inspection a report, giving the date and the name of the functionary
+responsible for the examination, was inscribed on the linen or the lid
+covering the bodies. The most of the mummies had suffered considerably
+before they reached the refuge in which they were found. The bodies of
+Sitamon and of the Princess Honittimihû had been completely destroyed,
+and bundles of rags had been substituted for them, so arranged with
+pieces of wood as to resemble human figures. Ramses I., Ramses II., and
+Thûtmosis had been deprived of their original shells, and were found in
+extemporised cases. Hrihor’s successors, who regarded these sovereigns
+as their legitimate ancestors, had guarded them with watchful care, but
+Aûpûti, who did not feel himself so closely related to these old-world
+Pharaohs, considered, doubtless, this vigilance irksome, and determined
+to locate the mummies in a spot where they would henceforward be secure
+from all attack. A princess of the family of Manakhpirrî--Isimkhobiû, it
+would appear--had prepared a tomb for herself in the rocky cliff which
+bounds the amphitheatre of Deîr el-Baharî on the south. The position
+lent itself readily to concealment. It consisted of a well some 130 feet
+deep, with a passage running out of it at right angles for a distance of
+some 200 feet and ending in a low, oblong, roughly cut chamber, lacking
+both ornament and paintings. Paînotmû II. had been placed within this
+chamber in the XVIth year of the reign of Psiûkhannît II., and several
+members of his family had been placed beside him not long afterwards.
+Aûpûti soon transferred thither the batch of mummies which, in the
+chapel of Amenôthes I., had been awaiting a more definite sepulture; the
+coffins, with what remained of their funerary furniture, were huddled
+together in disorder. The chamber having been filled up to the roof, the
+remaining materials, consisting of coffers, boxes of _Ushabti,_ Canopic
+jars, garlands, together with the belongings of priestly mummies, were
+arranged along the passage; when the place was full, the entrance was
+walled up, the well filled, and its opening so dexterously covered that
+it remained concealed until-our own time. The accidental “sounding” of
+some pillaging Arabs revealed the place as far back as 1872, but it was
+not until ten years later (1881) that the Pharaohs once more saw the
+light. They are now enthroned--who can say for how many years longer?
+--in the chambers of the Gîzeh Museum. Egypt is truly a land of marvels!
+It has not only, like Assyria and Chaldæa, Greece and Italy, preserved
+for us monuments by which its historic past may be reconstructed, but it
+has handed on to us the men themselves who set up the monuments and made
+the history. Her great monarchs are not any longer mere names deprived
+of appropriate forms, and floating colourless and shapeless in the
+imagination of posterity: they may be weighed, touched, and measured;
+the capacity of their brains may be gauged; the curve of their noses and
+the cut of their mouths may be determined; we know if they were bald, or
+if they suffered from some secret infirmity; and, as we are able to do
+in the case of our contemporaries, we may publish their portraits taken
+first hand in the photographic camera. Sheshonq, by assuming the control
+of the Theban priesthood, did not on this account extend his sovereignty
+over Egypt beyond its southern portion, and that part of Nubia
+which still depended on it. Ethiopia remained probably outside his
+jurisdiction, and constituted from this time forward an independent
+kingdom, under the rule of dynasties which were, or claimed to be,
+descendants of Hrihor. The oasis, on the other hand, and the Libyan
+provinces in the neighbourhood of the Delta and the sea, rendered
+obedience to his officers, and furnished him with troops which were
+recognised as among his best. Sheshonq found himself at the death of
+Psiûkhânnît II., which took place about 940 B.C., sole master of Egypt,
+with an effective army and well-replenished treasury at his disposal.
+What better use could he make of his resources than devote them to
+reasserting the traditional authority of his country over Syria? The
+intestine quarrels of the only state of any importance in that region
+furnished him with an opportunity of which he found it easy to take
+advantage. Solomon in his eyes was merely a crowned vassal of Egypt, and
+his appeal for aid to subdue Gezer, his marriage with a daughter of
+the Egyptian royal house, the position he had assigned her over all his
+other wives, and all that we know of the relations between Jerusalem
+and Tanis at the time, seem to indicate that the Hebrews themselves
+acknowledged some sort of dependency upon Egypt. They were not, however,
+on this account free from suspicion in their suzerain’s eyes, who seized
+upon every pretext that offered itself to cause them embarrassment.
+Hadad, and Jeroboam afterwards, had been well received at the court of
+the Pharaoh, and it was with Egyptian subsidies that these two rebels
+returned to their country, the former in the lifetime of Solomon, and
+the latter after his death. When Jeroboam saw that he was threatened by
+Rehoboam, he naturally turned to his old protectors. Sheshonq had two
+problems before him. Should he confirm by his intervention the division
+of the kingdom, which had flourished in Kharû for now half a century,
+into two rival states, or should he himself give way to the vulgar
+appetite for booty, and step in for his own exclusive interest? He
+invaded Judæa four years after the schism, and Jerusalem offered no
+resistance to him; Rehoboam ransomed his capital by emptying the royal
+treasuries and temple, rendering up even the golden shields which
+Solomon was accustomed to assign to his guards when on duty about his
+person.*
+
+ * 1 Kings xiv. 25-28; cf. 2 Chron. xii. 1-10, where an
+ episode, not in the _Book of Kings_, is introduced. The
+ prophet Shemaiah played an important part in the
+ transaction.
+
+This expedition of the Pharaoh was neither dangerous nor protracted, but
+it was more than two hundred years since so much riches from countries
+beyond the isthmus had been brought into Egypt, and the king was
+consequently regarded by the whole people of the Nile valley as a great
+hero. Aûpûti took upon himself the task of recording the exploit on the
+south wall of the temple of Amon at Karnak, not far from the spot where
+Ramses II. had had engraved the incidents of his Syrian campaigns. His
+architect was sent to Silsilis to procure the necessary sandstone to
+repair the monument. He depicted upon it his father receiving at the
+hands of Amon processions of Jewish prisoners, each one representing a
+captured city. The list makes a brave show, and is remarkable for the
+number of the names composing it: in comparison with those of Thûtmosis
+III., it is disappointing, and one sees at a glance how inferior, even
+in its triumph, the Egypt of the XXIInd dynasty was to that of the
+XVIIIth.
+
+[Illustration: 419.jpg AMON PRESENTING TO SHESHONQ THE LIST OF THE
+CITIES CAPTURED IN ISRAEL AND JUDAH]
+
+ Drawn by Boudier, from a photograph by Beato.
+
+It is no longer a question of Carchemish, or Qodshû, or Mitanni,
+or Naharaim: Megiddo is the most northern point mentioned, and the
+localities enumerated bring us more and more to the south--Eabbat,
+Taânach, Hapharaîm, Mahanaîm,* Gibeon, Beth-horon, Ajalon, Jud-hammelek,
+Migdol, Jerza, Shoko, and the villages of the Negeb. Each locality,
+in consequence of the cataloguing of obscure towns, furnished enough
+material to cover two, or even three of the crenellated cartouches in
+which the names of the conquered peoples are enclosed, and Sheshonq
+had thus the puerile satisfaction of parading before the eyes of
+his subjects a longer _cortege_ of defeated chiefs than that of his
+predecessor. His victorious career did not last long: he died shortly
+after, and his son Osorkon was content to assume at a distance authority
+over the Kharu.**
+
+ * The existence of the names of certain Israelite towns on
+ the list of. Sheshonq has somewhat astonished the majority
+ of the historians of Israel. Renan declared that the list
+ must “put aside the conjecture that Jeroboam had been the
+ instigator of the expedition, which would certainly have
+ been readily admissible, especially if any force were
+ attached to the Greek text of 1 Kings xii. 24, which makes
+ Jeroboam to have been a son-in-law of the King of Egypt;”
+ the same view had been already expressed by Stade; others
+ have thought that Sheshonq had conquered the country for his
+ ally Jeroboam. Sheshonq, in fact, was following the Egyptian
+ custom by which all countries and towns which paid tribute
+ to the Pharaoh, or who recognised his suzerainty, were made
+ to, or might, figure on his triumphal lists whether they had
+ been conquered or not: the presence of Megiddo or Mahanaim
+ on the lists does not prove that they were _conquered_ by
+ Sheshonq, but that the prince to whom they owed allegiance
+ was a tributary to the King of Egypt. The name of Jud-ham-
+ melek, which occupies the twenty-ninth place on the list,
+ was for a long time translated as king or kingdom of Judah,
+ and passed for being a portrait of Rehoboam, which is
+ impossible. The Hebrew name was read by W. Max Millier Jad-
+ ham-meleh, the hand, the fort of the king. It appears to me
+ to be more easy to see in it Jud-liam-meleh and to associate
+ it with Jehudah, a town of the tribe of Dan, as Brugsch did
+ long ago.
+
+ ** Champollion identified Osorkon I. with the Zerah, who,
+ according to 2 Chron. xiv. 9-15, xvi. 8, invaded Judah and
+ was defeated by Asa, but this has no historic value, for it
+ is clear that Osorkon never crossed the isthmus.
+
+It does not appear, however, that either the Philistines, or Judah,
+or Israel, or any of the petty tribes which had momentarily gravitated
+around David and Solomon, were disposed to dispute Osorkon’s claim,
+theoretic rather than real as it was. The sword of the stranger had
+finished the work which the intestine quarrel of the tribes had
+begun. If Rehoboam had ever formed the project of welding together the
+disintegrated elements of Israel, the taking of Jerusalem must have been
+a death-blow to his hopes. His arsenals were empty, his treasury at low
+ebb, and the prestige purchased by David’s victories was effaced by
+the humiliation of his own defeat. The ease with which the edifice so
+laboriously constructed by the heroes of Benjamin and Judah had been
+overturned at the first shock, was a proof that the new possessors of
+Canaan were as little capable of barring the way to Egypt in her old
+age, as their predecessors had been when she was in her youth and
+vigour. The Philistines had had their day; it seemed by no means
+improbable at one time that they were about to sweep everything before
+them, from the Negeb to the Orontes, but their peculiar position in the
+furthest angle of the country, and their numerical weakness, prevented
+them from continuing their efforts for a prolonged period, and they were
+at length obliged to renounce in favour of the Hebrews their ambitious
+pretensions. The latter, who had been making steady progress for some
+half a century, had been successful where the Philistines had signally
+failed, and Southern Syria recognised their supremacy for the space of
+two generations. We can only conjecture what they might have done if a
+second David had led them into the valleys of the Orontes and Euphrates.
+They were stronger in numbers than their possible opponents, and their
+troops, strengthened by mercenary guards, would have perhaps triumphed
+over the more skilled but fewer warriors which the Amorite and Aramaean
+cities could throw into the field against them. The pacific reign
+of Solomon, the schism among the tribes, and the Egyptian invasion
+furnished evidence enough that they also were not destined to realise
+that solidarity which alone could secure them against the great Oriental
+empires when the day of attack came.
+
+The two kingdoms were then enjoying an independent existence. Judah, in
+spite of its smaller numbers and its recent disaster, was not far
+behind the more extensive Israel in its resources. David, and afterwards
+Solomon, had so kneaded together the various elements of which it was
+composed--Caleb, Cain, Jerahmeel and the Judsean clans--that they had
+become a homogeneous mass, grouped around the capital and its splendid
+sanctuary, and actuated with feelings of profound admiration and strong
+fidelity for the family which had made them what they were. Misfortune
+had not chilled their zeal: they rallied round Rehoboam and his race
+with such a persistency that they were enabled to maintain their ground
+when their richer rivals had squandered their energies and fallen
+away before their eyes. Jeroboam, indeed, and his successors had never
+obtained from their people more than a precarious support and a lukewarm
+devotion: their authority was continually coming into conflict with
+a tendency to disintegration among the tribes, and they could only
+maintain their rule by the constant employment of force. Jeroboam had
+collected together from the garrisons scattered throughout the country
+the nucleus of an army, and had stationed the strongest of these
+troops in his residence at Tirzah when he did not require them for some
+expedition against Judah or the Philistines. His successors followed
+his example in this respect, but this military resource was only an
+ineffectual protection against the dangers which beset them. The kings
+were literally at the mercy of their guard, and their reign was entirely
+dependent on its loyalty or caprice: any unscrupulous upstart might
+succeed in suborning his comrades, and the stroke of a dagger might
+at any moment send the sovereign to join his ancestors, while the
+successful rebel reigned in his stead.* The Egyptian troops had no
+sooner set out on their homeward march, than the two kingdoms began to
+display their respective characteristics. An implacable and truceless
+war broke out between them. The frontier garrisons of the two nations
+fought with each other from one year’s end to another--carrying off each
+other’s cattle, massacring one another, burning each other’s villages
+and leading their inhabitants into slavery.**
+
+ * Among nineteen kings of Israel, eight were assassinated
+ and were replaced by the captains of their guards--Nadab,
+ Elah, Zimri, Joram, Zachariah, Shallum, Pekahiah, and Pekah.
+
+ ** This is what is meant by the Hebrew historians when they
+ say “there was war between Rehoboam and Jeroboam all the
+ days of his life” (1 Kings xv. 6; cf. 2 Ohron. xii. 15), and
+ “between Abijam and Jeroboam” (1 Kings xv. 7; 2 Ohron. xiii.
+ 2), and “between Asa and Baasha” (1 Kings xv. 16, 32) “all
+ their days.”
+
+From time to time, when the situation became intolerable, one of the
+kings took the field in person, and began operations by attacking such
+of his enemy’s strongholds as gave him the most trouble at the time.
+Ramah acquired an unenviable reputation in the course of these early
+conflicts: its position gave it command of the roads terminating in
+Jerusalem, and when it fell into the hands of Israel, the Judæan capital
+was blockaded on this side. The strife for its possession was always
+of a terrible character, and the party which succeeded in establishing
+itself firmly within it was deemed to have obtained a great success.*
+
+ * The campaign of Abijah at Mount Zemaraim (2 Chron. xiii.
+ 3-19), in which the foundation of the narrative and the
+ geographical details seem fully historical. See also the
+ campaign of Baasha against Ramah (1 Kings xv. 17-22; cf. 2
+ Chron. xvi. 1-6).
+
+The encounter of the armies did not, however, seem to produce much more
+serious results than those which followed the continual guerilla warfare
+along the frontier: the conqueror had no sooner defeated his enemy
+than he set to work to pillage the country in the vicinity, and, having
+accomplished this, returned promptly to his headquarters with the booty.
+Rehoboam, who had seen something of the magnificence of Solomon, tried
+to perpetuate the tradition of it in his court, as far as his slender
+revenues would permit him. He had eighteen women in his harem, among
+whom figured some of his aunts and cousins. The titular queen was
+Maacah, who was represented as a daughter of Absalom. She was devoted to
+the _asheras_, and the king was not behind his father in his tolerance
+of strange gods; the high places continued to be tolerated by him as
+sites of worship, and even Jerusalem was not free from manifestations
+of such idolatry as was associated with the old Canaanite religion. He
+reigned seventeen years, and was interred in the city of David;* Abijam,
+the eldest son of Maacah, succeeded him, and followed in his evil ways.
+Three years later Asa came to the throne,** no opposition being raised
+to his accession. In Israel matters did not go so smoothly. When
+Jeroboam, after a reign of twenty-two years, was succeeded by his son
+Nadab, about the year 905 B.C., it was soon evident that the instinct
+of loyalty to a particular dynasty had not yet laid any firm hold on the
+ten tribes. The peace between the Philistines and Israel was quite as
+unstable as that between Israel and Judah: an endless guerilla warfare
+was waged on the frontier, Gibbethon being made to play much the same
+part in this region as Ramah had done in regard to Jerusalem. For the
+moment it was in the hands of the Philistines, and in the second year
+of his reign Nadab had gone to lay siege to it in force, when he was
+assassinated in his tent by one of his captains, a certain Baasha,
+son of Ahijah, of the tribe of Issachar: the soldiers proclaimed the
+assassin king, and the people found themselves powerless to reject the
+nominee of the army.***
+
+ * 1 Kings xiv. 22-24; cf. 2 Chron. xi. 18-23, where the
+ details given in addition to those in the Booh of Kings seem
+ to be of undoubted authenticity.
+
+ ** 1 Kings xv. 1-8; cf. 2 Chron. xiii. The Booh of Kings
+ describes his mother as Maacah, the daughter of Absalom (xv.
+ 10), which would seem to indicate that he was the brother
+ and not the son of Abijam. The uncertainty on this point is
+ of long standing, for the author of Chronicles makes
+ Abijam’s mother out in one place to be Micaiah, daughter of
+ Uriel of Gibcah (xiii. 2), and in another (xi. 20) Maacah,
+ daughter of Absalom.
+
+ *** 1 Kings xv. 27-34.
+
+Baasha pressed forward resolutely his campaign against Judah. He seized
+Eamah and fortified it;* and Asa, feeling his incapacity to dislodge him
+unaided, sought to secure an ally. Egypt was too much occupied with its
+own internal dissensions to be able to render any effectual help, but a
+new power, which would profit quite as much as Judah by the overthrow
+of Israel, was beginning to assert itself in the north. Damascus had,
+so far, led an obscure and peaceful existence; it had given way before
+Egypt and Chaldæa whenever the Egyptians or Chaldseans had appeared
+within striking distance, but had refrained from taking any part in the
+disturbances by which Syria was torn asunder. Having been occupied
+by the Amorites, it threw its lot in with theirs, keeping, however,
+sedulously in the background: while the princes of Qodshû waged war
+against the Pharaohs, undismayed by frequent reverses, Damascus did
+not scruple to pay tribute to Thûtmosis III. and his descendants, or to
+enter into friendly relations with them. Meanwhile the Amorites had
+been overthrown, and Qodshû, ruined by the Asiatic invasion, soon
+became little more than an obscure third-rate town;** the Aramaeans made
+themselves masters of Damascus about the XIIth century, and in their
+hands it continued to be, just as in the preceding epochs, a town
+without ambitions and of no great renown.
+
+ * 1 Kings xv. 17; cf. 2 Ghron. xvi. 1.
+
+ ** Qodshû is only once mentioned in the Bible (2 Sam. xxiv.
+ 6), in which passage its name, misunderstood by the
+ Massoretic scribe, has been restored from the Septuagint
+ text.
+
+We have seen how the Aramæans, alarmed at the sudden rise of the Hebrew
+dynasty, entered into a coalition against David with the Ammonite
+leaders: Zoba aspired to the chief place among the nations of Central
+Syria, but met with reverses, and its defeat delivered over to the
+Israelites its revolted dependencies in the Haurân and its vicinity,
+such as Maacah, Geshur, and even Damascus itself.* The supremacy was,
+however, shortlived; immediately after the death of David, a chief named
+Rezôn undertook to free them from the yoke of the stranger. He had
+begun his military career under Hada-dezer, King of Zoba: when disaster
+overtook this leader and released him from his allegiance, he collected
+an armed force and fought for his own hand. A lucky stroke made him
+master of Damascus: he proclaimed himself king there, harassed the
+Israelites with impunity during the reign of Solomon, and took over the
+possessions of the kings of Zoba in the valleys of the Litany and the
+Orontes.** The rupture between the houses of Israel and Judah removed
+the only dangerous rival from his path, and Damascus became the
+paramount power in Southern and Central Palestine. While Judah and
+Israel wasted their strength in fratricidal struggles, Tabrimmon,
+and after him Benhadad I., gradually extended their territory in
+Coele-Syria;*** they conquered Hamath, and the desert valleys which
+extend north-eastward in the direction of the Euphrates, and forced a
+number of the Hittite kings to render them homage.
+
+ * Cf. what is said in regard to these events on pp. 351,
+ 352, supra.
+
+ ** 1 Kings xi. 23-25. The reading “Esron” in the Septuagint
+ (1 Kings xi. 23) indicates a form “Khezrôn,” by which it was
+ sought to replace the traditional reading “Rezôn.”
+
+ *** Hezion, whom the Jewish writer intercalates before
+ Tabrimmon (1 Kings xv. 18), is probably a corruption of
+ Rezôn; Winckler, relying on the Septuagint variants Azin or
+ Azael (1 Kings xv. 18), proposes to alter Hezion into
+ Hazael, and inserts a certain Hazael I. in this place.
+ Tabrimmon is only mentioned in 1 Kings xv. 18, where he is
+ said to have been the father of Benhadad.
+
+They had concluded an alliance with Jeroboam as soon as he established
+his separate kingdom, and maintained the treaty with his successors,
+Nadab and Baasha. Asa collected all the gold and silver which was
+left in the temple of Jerusalem and in his own palace, and sent it to
+Benhadad, saying, “There is a league between me and thee, between thy
+father and my father: behold, I have sent unto thee a present of silver
+and gold; go, break thy league with Baasha, King of Israel, that he may
+depart from me.” It would seem that Baasha, in his eagerness to complete
+the fortifications of Ramah, had left his northern frontier undefended.
+Benhadad accepted the proposal and presents of the King of Judah,
+invaded Galilee, seized the cities of Ijôn, Dan, and Abel-beth-Maacah,
+which defended the upper reaches of the Jordan and the Litany, the
+lowlands of Genesareth, and all the land of Naphtali. Baasha hastily
+withdrew from Judah, made terms with Benhadad, and settled down in
+Tirzah for the remainder of his reign;* Asa demolished Eamah, and built
+the strongholds of Gebah and Mizpah from its ruins.** Benhadad retained
+the territory he had acquired, and exercised a nominal sovereignty
+over the two Hebrew kingdoms. Baasha, like Jeroboam, failed to found
+a lasting dynasty; his son Blah met with the same fate at the hands
+of Zimri which he himself had meted out to Nadab. As on the former
+occasion, the army was encamped before Gibbethon, in the country of the
+Philistines, when the tragedy took place.
+
+ * 1 Kings xv. 21, xvi. 6.
+
+ ** 1 Kings xv. 18-22; of. 2 Ghron. xvi. 2-6.
+
+Elah was at Tirzah, “drinking himself drunk in the house of Arza, which
+was over the household;” Zimri, who was “captain of half his chariots,”
+ left his post at the front, and assassinated him as he lay intoxicated.
+The whole family of Baasha perished in the subsequent confusion, but
+the assassin only survived by seven days the date of his crime. When the
+troops which he had left behind him in camp heard of what had occurred,
+they refused to accept him as king, and, choosing Omri in his place,
+marched against Tirzah. Zimri, finding it was impossible either to
+win them over to his side or defeat them, set fire to the palace, and
+perished in the flames. His death did not, however, restore peace to
+Israel; while one-half of the tribes approved the choice of the army,
+the other flocked to the standard of Tibni, son of Ginath. War raged
+between the two factions for four years, and was only ended by the
+death--whether natural or violent we do not know--of Tibni and his
+brother Joram.*
+
+ * 1 Kings xvi. 8-22; Joram is not mentioned in the
+ Massoretic text, but his name appears in the Septuagint.
+
+Two dynasties had thus arisen in Israel, and had been swept away by
+revolutionary outbursts, while at Jerusalem the descendants of David
+followed one another in unbroken succession. Asa outlived Nadab by
+eleven years, and we hear nothing of his relations with the neighbouring
+states during the latter part of his reign. We are merely told that his
+zeal in the service of the Lord was greater than had been shown by any
+of his predecessors. He threw down the idols, expelled their priests,
+and persecuted all those who practised the ancient religions. His
+grandmother Maacah “had made an abominable image for an asherah;” he cut
+it down, and burnt it in the valley of the Kedron, and deposed her
+from the supremacy in the royal household which she had held for
+three generations. He is, therefore, the first of the kings to receive
+favourable mention from the orthodox chroniclers of later times, and it
+is stated that he “did that which was right in the eyes of the Lord, as
+did David his father.” * Omri proved a warlike monarch, and his reign,
+though not a long one, was signalised by a decisive crisis in the
+fortunes of Israel.** The northern tribes had, so far, possessed no
+settled capital, Shechem, Penuel, and Tirzah having served in turn as
+residences for the successors of Jeroboam and Baasha. Latterly Tirzah
+had been accorded a preference over its rivals; but Zimri had burnt the
+castle there, and the ease with which it had been taken and retaken was
+not calculated to reassure the head of the new dynasty. Omri turned
+his attention to a site lying a little to the north-west of Shechem and
+Mount Ebal, and at that time partly covered by the hamlet of Shomerôn or
+Shimrôn--our modern Samaria.***
+
+ * 1 Kings xv. 11; cf. 2 Ohron. xiv. 2. It is admitted,
+ however, though without any blame being attached to him,
+ that “the high places were not taken away” (1 Kings xv. 14;
+ cf. 2 Chron. xv. 17).
+
+ ** The Hebrew writer gives the length of his reign as twelve
+ years (1 Kings xvi. 23). Several historians consider this
+ period too brief, and wish to extend it to twenty-four
+ years; I cannot, however, see that there is, so far, any
+ good reason for doubting the approximate accuracy of the
+ Bible figures.
+
+ *** According to the tradition preserved in 1 Kings xvi. 24,
+ the name of the city comes from Shomer, the man from whom
+ Ahab bought the site.
+
+His choice was a wise and judicious one, as the rapid development of the
+city soon proved. It lay on the brow of a rounded hill, which rose in
+the centre of a wide and deep depression, and was connected by a narrow
+ridge with the surrounding mountains. The valley round it is fertile
+and well watered, and the mountains are cultivated up to their summits;
+throughout the whole of Ephraim it would have been difficult to find
+a site which could compare with it in strength or attractiveness. Omri
+surrounded his city with substantial ramparts; he built a palace for
+himself, and a temple in which was enthroned a golden calf similar to
+those at Dan and Bethel.* A population drawn from other nations besides
+the Israelites flocked into this well-defended stronghold, and Samaria
+soon came to be for Israel what Jerusalem already was for Judah, an
+almost impregnable fortress, in which the sovereign entrenched
+himself, and round which the nation could rally in times of danger.
+His contemporaries fully realised the importance of this move on Omri’s
+part; his name became inseparably connected in their minds with that of
+Israel. Samaria and the house of Joseph were for them, henceforth, the
+house of Omri, Bît-Omri, and the name still clung to them long after
+Omri had died and his family had become extinct.**
+
+ * Amos viii. 14, where the sin of Samaria, coupled as it is
+ with the life of the god of Dan and the way of Beersheba,
+ can, as Wellhausen points out, only refer to the image of
+ the calf worshipped at Samaria.
+
+ ** Shalmaneser II. even goes so far as to describe Jehu, who
+ exterminated the family of Omri, as _Jaua ahal Khumri_,
+ “Jehu, son of Omri.”
+
+He gained the supremacy over Judah, and forced several of the
+south-western provinces, which had been in a state of independence since
+the days of Solomon, to acknowledge his rule; he conquered the country
+of Medeba, vanquished Kamoshgad, King of Moab, and imposed on him a
+heavy tribute in sheep and wool.* Against Benhadad in the north-west
+he was less fortunate. He was forced to surrender to him several of the
+cities of Gilead--among others Bamoth-gilead, which commanded the fords
+over the Jabbok and Jordan.**
+
+ * Inscription of Meslia, 11. 5-7; cf. 2 Kings iii. 4.
+
+ ** 1 Kings xx. 34. No names are given in the text, but
+ external evidence proves that they were cities of Persea,
+ and that Ramoth-gilead was one of them.
+
+[Illustration: 432.jpg THE HILL OF SAMARIA]
+
+ Drawn by Boudier, from photograph No. 2G of the _Palestine
+ Exploration Fund._
+
+He even set apart a special quarter in Samaria for the natives of
+Damascus, where they could ply their trades and worship their gods
+without interference. It was a kind of semi-vassalage, from which he was
+powerless to free himself unaided: he realised this, and looked for help
+from without; he asked and obtained the hand of Jezebel, daughter of
+Bthbaal, King of the Sidonians, for Ahab, his heir. Hiram I., the friend
+of David, had carried the greatness of Tyre to its highest point; after
+his death, the same spirit of discord which divided the Hebrews made its
+appearance in Phoenicia. The royal power was not easily maintained over
+this race of artisans and sailors: Baalbazer, son of Hiram, reigned for
+six years, and his successor, Abdastart, was killed in a riot after a
+still briefer enjoyment of power. We know how strong was the influence
+exercised by foster-mothers in the great families of the Bast; the four
+sons of Abda-start’s nurse assassinated their foster-brother, and the
+eldest of them usurped his crown. Supported by the motley crowd of
+slaves and adventurers which filled the harbours of Phoenicia, they
+managed to cling to power for twelve years. Their stupid and brutal
+methods of government produced most disastrous results. A section of the
+aristocracy emigrated to the colonies across the sea and incited them
+to rebellion; had this state of things lasted for any time, the Tyrian
+empire would have been doomed. A revolution led to the removal of the
+usurper and the restoration of the former dynasty, but did not bring
+back to the unfortunate city the tranquillity which it sorely needed.
+The three surviving sons of Baalbezer, Methuastarfc, Astarym, and
+Phelles followed one another on the throne in rapid succession, the
+last-named perishing by the hand of his cousin Ethbaal, after a reign of
+eight months. So far, the Israelites had not attempted to take advantage
+of these dissensions, but there was always the danger lest one of their
+kings, less absorbed than his predecessors in the struggle with Judah,
+might be tempted by the wealth of Phoenicia to lay hands on it. Ethbaal,
+therefore, eagerly accepted the means of averting this danger by an
+alliance with the new dynasty offered to him by Omri.*
+
+ * 1 Kings xvi. 31, where the historian has Hebraicised the
+ Phonician name Ittobaal into “Ethbaal,” “Baal is with
+ him.” Izebel or Jezebel seems to be an abbreviated form of
+ some name like Baalezbel.
+
+The presence of a Phonician princess at Samaria seems to have had
+a favourable effect on the city and its inhabitants. The tribes of
+Northern and Central Palestine had, so far, resisted the march of
+material civilization which, since the days of Solomon, had carried
+Judah along with it; they adhered, as a matter of principle, to the rude
+and simple customs of their ancestors. Jezebel, who from her cradle had
+been accustomed to all the luxuries and refinements of the Phoenician
+court, was by no means prepared to dispense with them in her adopted
+country. By their contact with her, the Israelites--at any rate, the
+upper and middle classes of them--acquired a certain degree of polish;
+the royal office assumed a more dignified exterior, and approached more
+nearly the splendours of the other Syrian monarchies, such as those of
+Damascus, Hamath, Sidon, Tyre, and even Judah.
+
+Unfortunately, the effect of this material progress was marred by a
+religious difficulty. Jezebel had been brought up by her father, the
+high priest of the Sidonian Astarte, as a rigid believer in his faith,
+and she begged Ahab to permit her to celebrate openly the worship of her
+national deities. Ere long the Tyrian Baal was installed at Samaria with
+his asherah, and his votaries had their temples and sacred groves to
+worship in: their priests and prophets sat at the king’s table. Ahab did
+not reject the God of his ancestors in order to embrace the religion of
+his wife--a reproach which was afterwards laid to his door; he remained
+faithful to Him, and gave the children whom he had by Jezebel names
+compounded with that of Jahveh, such as Ahaziah, Joram, and Athaliah.*
+
+ * 1 Kings xvi. 31-33. Ahaziah and Joram mean respectively
+ “whom Jahveh sustaineth,” and “Jahveh is exalted.” Athaliah
+ may possibly be derived from a Phoenician form, _Ailialith
+ or Athlifh,_ into which the name of Jahveh does not enter.
+
+This was not the first instance of such tolerance in the history of the
+Israelites: Solomon had granted a similar liberty of conscience to all
+his foreign wives, and neither Rehoboam nor Abijam had opposed Maacah in
+her devotion to the Canaanitish idols. But the times were changing, and
+the altar of Baal could no longer be placed side by side with that of
+Jahveh without arousing fierce anger and inexorable hatred. Scarce a
+hundred years had elapsed since the rupture between the tribes, and
+already one-half of the people were unable to understand how place could
+be found in the breast of a true Israelite for any other god but Jahveh:
+Jahveh alone was Lord, for none of the deities worshipped by foreign
+races under human or animal shapes could compare with Him in might and
+holiness. From this to the repudiation of all those practices associated
+with exotic deities, such as the use of idols of wood or metal, the
+anointing of isolated boulders or circles of rocks, the offering up of
+prisoners or of the firstborn, was but a step: Asa had already furnished
+an example of rigid devotion in Judah, and there were many in Israel who
+shared his views and desired to imitate him. The opposition to what
+was regarded as apostasy on the part of the king did not come from the
+official priesthood; the sanctuaries at Dan, at Bethel, at Shiloh, and
+at Gilgal were prosperous in spite of Jezebel, and this was enough for
+them. But the influence of the prophets had increased marvellously since
+the rupture between the kingdoms, and at the very beginning of his reign
+Ahab was unwise enough to outrage their sense of justice by one of his
+violent acts: in a transport of rage he had slain a certain Naboth, who
+had refused to let him have his vineyard in order that he might enlarge
+the grounds of the palace he was building for himself at Jezreel.* The
+prophets, as in former times, were divided into schools, the head of
+each being called its father, the members bearing the title of “the sons
+of the prophets;” they dwelt in a sort of monastery, each having his own
+cell, where they ate together, performed their devotional exercises or
+assembled to listen to the exhortations of their chief prophets:** nor
+did their sacred office prevent them from marrying.***
+
+ * 1 Kings xxi., where the later tradition throws nearly all
+ the blame on Jezebel; whereas in the shorter account, in 2
+ Kings ix. 25, 26, it is laid entirely on Ahab.
+
+ ** In 1 Sam. xix. 20, a passage which seems to some to be a
+ later interpolation, mentions a “company of the prophets,
+ prophesying, and Samuel standing as head over them.” Cf. 2
+ Kings vi. 1-7, where the narrative introduces a congregation
+ of prophets grouped round Elisha.
+
+ *** 2 Kings iv. 1-7, where an account is given of the
+ miracle worked by Elisha on behalf of “a woman of the wives
+ of the sons of the prophets.”
+
+As a rule, they settled near one of the temples, and lived there on
+excellent terms with the members of the regular priesthood. Accompanied
+by musical instruments, they chanted the songs in which the poets of
+other days extolled the mighty deeds of Jahveh, and obtained from this
+source the incidents of the semi-religious accounts which they narrated
+concerning the early history of the people; or, when the spirit moved
+them, they went about through the land prophesying, either singly, or
+accompanied by a disciple, or in bands.* The people thronged round them
+to listen to their hymns or their stories of the heroic age: the great
+ones of the land, even kings themselves, received visits from them, and
+endured their reproaches or exhortations with mingled feelings of awe
+and terror. A few of the prophets took the part of Ahab and Jezebel,**
+but the majority declared against them, and of these, the most
+conspicuous, by his forcibleness of speech and action, was Elijah. We
+do not know of what race or family he came, nor even what he was:*** the
+incidents of his life which have come down to us seem to be wrapped in a
+vague legendary grandeur. He appears before Ahab, and tells him that
+for years to come no rain or dew shall fall on the earth save by his
+command, and then takes flight into the desert in order to escape the
+king’s anger.
+
+ * 1 Sam. x. 5, where a band of prophets is mentioned “coming
+ down from the high place with a psaltery, and a timbrel, and
+ a pipe, and a harp, before them, prophesying;” cf. ver. 10.
+ In 2 Kings ii. 3-5, bands of the “children of the prophets”
+ come out from Bethel and Jericho to ask Elisha if he knows
+ the fate which awaits Elijah on that very day.
+
+ ** Cf. the anonymous prophet who encourages Ahab, in the
+ name of Jahveh, to surprise the camp of Benhadad before
+ Samaria (1 Kings xx. 13-15, 22-25, 28); and the prophet
+ Zedekiah, who gives advice contrary to that of his fellow-
+ prophet Micaiah in the council of war held by Ahab with
+ Jehoshaphat, King of Judah, before the attack on Ramobh-
+ gilead (1 Kings xxii. 11, 12, 24).
+
+ *** The ethnical inscription, “Tishbite,” which we find
+ after his name (1 Kings xvii. 1, xxi. 17), is due to an
+ error on the part of the copyist.
+
+He is there ministered unto by ravens, which bring him bread and meat
+every night and morning. When the spring from which he drinks dries up,
+he goes to the house of a widow at Zarephath in the country of Sidon,
+and there he lives with his hostess for twelve months on a barrel of
+meal and a cruse of oil which never fail. The widow’s son dies suddenly:
+he prays to Jahveh and restores him to life; then, still guided by an
+inspiration from above, he again presents himself before the king. Ahab
+receives him without resentment, assembles the prophets of Baal, brings
+them face to face with Elijah on the top of Mount Carmel, and orders
+them to put an end to the drought by which his kingdom is wasted. The
+Phoenicians erect an altar and call upon their Baâlîm with loud cries,
+and gash their arms and bodies with knives, yet cannot bring about
+the miracle expected of them. Elijah, after mocking at their cries and
+contortions, at last addresses a prayer to Jahveh, and fire comes
+down from heaven and consumes the sacrifice in a moment; the people,
+convinced by the miracle, fall upon the idolaters and massacre them, and
+the rain shortly afterwards falls in torrents. After this triumph he is
+said to have fled once more for safety to the desert, and there on Horeb
+to have had a divine vision. “And, behold, the Lord passed by, and a
+great and strong wind rent the mountains, and brake in pieces the rocks
+before the Lord; but the Lord was not in the wind: and after the wind
+an earthquake; but the Lord was not in the earthquake: and after the
+earthquake a fire; but the Lord was not in the fire: and after the
+fire a still small voice. And it was so, when Elijah heard it, that He
+wrapped his face in his mantle, and went out, and stood in the entering
+in of the cave. And, behold, there came a voice unto him, and said,
+‘What doest thou here, Elijah?’” God then commanded him to anoint Hazael
+as King of Syria, and Jehu, son of Nimshi, as King over Israel, and
+Elisha, son of Shaphat, as prophet in his stead, “and him that escapeth
+from the sword of Hazael shall Jehu slay: and him that escapeth from the
+sword of Jehu shall Elisha slay.” The sacred writings go on to tell us
+that the prophet who had held such close converse with the Deity was
+exempt from the ordinary laws of humanity, and was carried to heaven
+in a chariot of fire. The account that has come down to us shows the
+impression of awe left by Elijah on the spirit of his age.*
+
+Ahab was one of the most warlike among the warrior-kings of Israel. He
+ruled Moab with a strong hand,** kept Judah in subjection,*** and in his
+conflict with Damascus experienced alternately victory and honourable
+defeat. Hadadidri [Hadadezer], of whom the Hebrew historians make a
+second Benhadad,**** had succeeded the conqueror of Baasha.^
+
+ * The story of Elijah is found in 1 Kings xvii.-xix., xxi.
+ 17-29, and 2 Kings i., ii. 1-14.
+
+ ** Inscription of Mesha, 11. 7, 8.
+
+ *** The subordination of Judah is nowhere explicitly
+ mentioned: it is inferred from the attitude adopted by
+ Jehoshaphat in presence of Ahab (1 Kings xxii. 1, et seq.).
+
+ **** The Assyrian texts call this Dadidri, Adadidri, which
+ exactly corresponds to the Plebrew form Hadadezer.
+
+ ^ The information in the Booh of Kings does not tell us at
+ what time during the reign of Ahab his first wars with
+ Hadadezer (Benhadad II.) and the siege of Samaria occurred.
+ The rapid success of Shalmaneser’s campaigns against
+ Damascus, between 854 and 839 B.C., does not allow us to
+ place these events after the invasion of Assyria. Ahab
+ appears, in 854, at the battle of Karkar, as the ally of
+ Benhadad, as I shall show later.
+
+The account of his campaigns in the Hebrew records has only reached us
+in a seemingly condensed and distorted condition. Israel, strengthened
+by the exploits of Omri, must have offered him a strenuous resistance,
+but we know nothing of the causes, nor of the opening scenes of the
+drama. When the curtain is lifted, the preliminary conflict is over, and
+the Israelites, closely besieged in Samaria, have no alternative before
+them but unconditional surrender. This was the first serious attack
+the city had sustained, and its resistance spoke well for the military
+foresight of its founder. In Benhadad’s train were thirty-two kings, and
+horses and chariots innumerable, while his adversary could only
+oppose to them seven thousand men. Ahab was willing to treat, but
+the conditions proposed were so outrageous that he broke off the
+negotiations. We do not know how long the blockade had lasted, when
+one day the garrison made a sortie in full daylight, and fell upon the
+Syrian camp; the enemy were panic-stricken, and Benhadad with difficulty
+escaped on horseback with a handful of men. He resumed hostilities
+in the following year, but instead of engaging the enemy in the
+hill-country of Ephraim, where his superior numbers brought him no
+advantage, he deployed his lines on the plain of Jezreel, near the town
+of Aphek. His servants had counselled him to change his tactics: “The
+God of the Hebrews is a God of the hills, therefore they were stronger
+than we; but let us fight against them in the plain, and surely we
+shall be stronger than they.” The advice, however, proved futile, for he
+sustained on the open plain a still more severe defeat than he had met
+with in the mountains, and the Hebrew historians affirm that he was
+taken prisoner during the pursuit. The power of Damascus was still
+formidable, and the captivity of its king had done little to bring
+the war to an end; Ahab, therefore, did not press his advantage, but
+received the Syrian monarch “as a brother,” and set him at liberty after
+concluding with him an offensive and defensive alliance. Israel at this
+time recovered possession of some of the cities which had been lost
+under Baasha and Omri, and the Israelites once more enjoyed the right
+to occupy a particular quarter of Damascus. According to the Hebrew
+account, this was the retaliation they took for their previous
+humiliations. It is further stated, in relation to this event, that a
+certain man of the sons of the prophets, speaking by the word of the
+Lord, bade one of his companions smite him. Having received a wound, he
+disguised himself with a bandage over his eyes, and placed himself in
+the king’s path, “and as the king passed by, he cried unto the king: and
+he said, Thy servant went out into the midst of the battle; and, behold,
+a man turned aside, and brought a man unto me, and said, Keep this man:
+if by any means he be missing, then shall thy life be for his life, or
+else thou shalt pay a talent of silver. And as thy servant was busy here
+and there, he was gone. And the King of Israel said unto him, So shall
+thy judgment be; thyself has decided it. Then he hasted, and took the
+headband away from his eyes, and the King of Israel discerned him that
+he was one of the prophets. And he said unto him, Thus saith the Lord,
+Because thou hast let go out of thy hand the man whom I had devoted to
+destruction, therefore thy life shall go for his life, and thy people
+for his people. And the King of Israel went to his house heavy and
+displeased, and came to Samaria.” This story was in accordance with the
+popular feeling, and Ahab certainly ought not to have paused till he had
+exterminated his enemy, could he have done so; but was this actually in
+his power?
+
+We have no reason to contest the leading facts in this account, or to
+doubt that Benhadad suffered some reverses before Samaria; but we may
+perhaps ask whether the check was as serious as we are led to believe,
+and whether imagination and national vanity did not exaggerate its
+extent and results. The fortresses of Persea which, according to the
+treaty, ought to have been restored to Israel, remained in the hands of
+the people of Damascus, and the loss of Ramoth-gilead continued to be a
+source of vexation to such of the tribes of Gad and Reuben as followed
+the fortunes of the house of Omri:* yet these places formed the most
+important part of Benhadad’s ransom.
+
+ * “And the King of Israel said unto his servants, Know ye
+ that Ramoth-gilead is ours, and we be still, and take it not
+ out of the hand of the King of Syria?”
+
+The sole effect of Ahab’s success was to procure for him more lenient
+treatment; he lost no territory, and perhaps gained a few towns, but he
+had to sign conditions of peace which made him an acknowledged vassal to
+the King of Syria.*
+
+ * No document as yet proves directly that Ahab was vassal to
+ Benhadad II. The fact seems to follow clearly enough from
+ the account of the battle of Karkar against Shalmaneser II.,
+ where the contingent of Ahab of Israel figures among those
+ of the kings who fought for Benhadad II. against the
+ Assyrians.
+
+Damascus still remained the foremost state of Syria, and, if we rightly
+interpret the scanty information we possess, seemed in a fair way to
+bring about that unification of the country which neither Hittites,
+Philistines, nor Hebrews had been able to effect. Situated nearly
+equidistant from Raphia and Carchemish, on the outskirts of the
+cultivated region, the city was protected in the rear by the desert,
+which secured it from invasion on the east and north-east; the dusty
+plains of the Haurân protected it on the south, and the wooded cliffs of
+Anti-Lebanon on the west and north-west. It was entrenched within these
+natural barriers as in a fortress, whence the garrison was able to
+sally forth at will to attack in force one or other of the surrounding
+nations: if the city were victorious, its central position made it easy
+for its rulers to keep watch over and preserve what they had won; if it
+suffered defeat, the surrounding mountains and deserts formed natural
+lines of fortification easy to defend against the pursuing foe, but
+very difficult for the latter to force, and the delay presented by this
+obstacle gave the inhabitants time to organise their reserves and bring
+fresh troops into the field. The kings of Damascus at the outset brought
+under their suzerainty the Aramaean principalities--Argob, Maacah, and
+Geshur, by which they controlled the Haurân, and Zobah, which secured
+to them Coele-Syria from Lake Huleh to the Bahr el-Kades. They had taken
+Upper Galilee from the Hebrews, and subsequently Perasa, as far as the
+Jabbok, and held in check Israel and the smaller states, Amnion and
+Moab, which followed in its wake. They exacted tribute from Hamath, the
+Phoenician Arvad, the lower valley of the Orontes, and from a portion
+of the Hittites, and demanded contingents from their princes in time
+of war. Their power was still in its infancy, and its elements were not
+firmly welded together, but the surrounding peoples were in such a
+state of weakness and disunion that they might be left out of account as
+formidable enemies. The only danger that menaced the rising kingdom was
+the possibility that the two ancient warlike nations, Egypt and Assyria,
+might shake off their torpor, and reappearing on the scene of their
+former prowess might attack her before she had consolidated her power by
+the annexation of Naharaim.
+
+END OF VOL. VI.
+
+
+
+
+
+End of the Project Gutenberg EBook of History Of Egypt, Chaldæa, Syria,
+Babylonia, and Assyria, Volume 6 (of 12), by G. Maspero
+
+*** END OF THIS PROJECT GUTENBERG EBOOK HISTORY OF EGYPT, CHALDÆA ***
+
+***** This file should be named 17326-8.txt or 17326-8.zip *****
+This and all associated files of various formats will be found in:
+ https://www.gutenberg.org/1/7/3/2/17326/
+
+Produced by David Widger
+
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@@ -0,0 +1,14174 @@
+<?xml version="1.0" encoding="iso-8859-1"?>
+
+<!DOCTYPE html
+ PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN"
+ "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd" >
+
+<html xmlns="http://www.w3.org/1999/xhtml" lang="en">
+ <head>
+ <title>
+ History of Egypt, by Maspero, Volume 6
+ </title>
+ <style type="text/css" xml:space="preserve">
+
+ body { margin:5%; background:#faebd7; text-align:justify}
+ P { text-indent: 1em; margin-top: .25em; margin-bottom: .25em; }
+ H1,H2,H3,H4,H5,H6 { text-align: center; margin-left: 15%; margin-right: 15%; }
+ hr { width: 50%; text-align: center;}
+ .foot { margin-left: 20%; margin-right: 20%; text-align: justify; text-indent: -3em; font-size: 90%; }
+ blockquote {font-size: 97%; font-style: italic; margin-left: 10%; margin-right: 10%;}
+ .mynote {background-color: #DDE; color: #000; padding: .5em; margin-left: 10%; margin-right: 10%; font-family: sans-serif; font-size: 95%;}
+ .toc { margin-left: 10%; margin-bottom: .75em;}
+ .toc2 { margin-left: 20%;}
+ div.fig { display:block; margin:0 auto; text-align:center; }
+ .figleft {float: left; margin-left: 0%; margin-right: 1%;}
+ .figright {float: right; margin-right: 0%; margin-left: 1%;}
+ pre { font-style: italic; font-size: 90%; margin-left: 10%;}
+
+</style>
+ </head>
+ <body>
+<pre xml:space="preserve">
+
+The Project Gutenberg EBook of History Of Egypt, Chaldæa, Syria,
+Babylonia, and Assyria, Volume 6 (of 12), by G. Maspero
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 6 (of 12)
+
+Author: G. Maspero
+
+Editor: A.H. Sayce
+
+Translator: M.L. McClure
+
+Release Date: December 16, 2005 [EBook #17326]
+Last Updated: September 7, 2016
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THIS PROJECT GUTENBERG EBOOK HISTORY OF EGYPT, CHALDÆA ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+Character set: ISO-8859-1
+
+
+</pre>
+
+ <p>
+ <br /> <a name="image-0001" id="image-0001">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/spines.jpg" alt="Spines" width="100%" /><br />
+ </div>
+ <p>
+ <a name="image-0002" id="image-0002">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/cover.jpg" alt="Cover " width="100%" /><br />
+ </div>
+ <h1>
+ HISTORY OF EGYPT <br /><br /> CHALDEA, SYRIA, BABYLONIA, AND ASSYRIA
+ </h1>
+ <p>
+ <br /> <br />
+ </p>
+ <h2>
+ By G. MASPERO, <br /><br /> Honorable Doctor of Civil Laws, and Fellow of
+ Queen&rsquo;s College, <br /> Oxford; Member of the Institute and Professor at
+ the College of France
+ </h2>
+ <p>
+ <br /> <br />
+ </p>
+ <h3>
+ Edited by A. H. SAYCE, <br /> Professor of Assyriology, Oxford
+ </h3>
+ <h4>
+ Translated by M. L. McCLURE, <br /> Member of the Committee of the Egypt
+ Exploration Fund
+ </h4>
+ <p>
+ <br /> <br />
+ </p>
+ <h3>
+ CONTAINING OVER TWELVE HUNDRED COLORED PLATES AND ILLUSTRATIONS
+ </h3>
+ <p>
+ <br /> <br />
+ </p>
+ <h3>
+ Volume VI.
+ </h3>
+ <p>
+ <br /> <br />
+ </p>
+ <h3>
+ LONDON <br /> THE GROLIER SOCIETY <br /> PUBLISHERS
+ </h3>
+ <p>
+ <br /> <br /> <a name="image-0003" id="image-0003">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img alt="frontispiece (143K)" src="images/frontispiece.jpg" width="100%" /><br />
+ </div>
+ <p>
+ <a name="image-0004" id="image-0004">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/titlepage.jpg" alt="Titlepage " width="100%" /><br />
+ </div>
+ <p>
+ <br /> <br /> <a name="image-0005" id="image-0005">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/001.jpg" alt="001.jpg Page Image " width="100%" /><br />
+ </div>
+ <p>
+ <br />
+ </p>
+ <div class="fig" style="width:80%;">
+ <img alt="002 (41K)" src="images/002.jpg" width="100%" /><br />
+ </div>
+ <h3>
+ <i>THE CLOSE OF THE THEBAN EMPIRE&mdash;(continued)</i>
+ </h3>
+ <p>
+ <i>RAMSES III.: MANNERS AND CUSTOMS&mdash;POPULATION&mdash;THE
+ PREDOMINANCE OF AMON AND HIS HIGH PRIESTS.</i>
+ </p>
+ <p>
+ <i>The Theban necropolis: mummies&mdash;The funeral of a rich Theban: the
+ procession of the offerings and the funerary furniture, the crossing of
+ the Nile, the tomb, the farewell to the dead, the sacrifice, the coffins,
+ the repast of the dead, the song of the Harper&mdash;The common ditch&mdash;The
+ living inhabitants of the necropolis: draughtsmen, sculptors, painters&mdash;The
+ bas-reliefs of the temples and the tombs, wooden statuettes, the smelting
+ of metals, bronze&mdash;The religions of the necropolis: the immorality
+ and want of discipline among the people: workmen s strikes.</i>
+ </p>
+ <p>
+ <i>Amon and the beliefs concerning him: his kingdom over the living and
+ the dead, the soul&rsquo;s destiny according to the teaching of Amon&mdash;Khonsû
+ and his temple; the temple of Amon at Karnak, its revenue, its priesthood&mdash;The
+ growing influence of the high priests of Amon under the sons of Ramses
+ III.: Hamsesnaklûti, Amenôthes; the violation of the royal burying-places&mdash;Hrihor
+ and the last of the Ramses, Smendês and the accession to power of the
+ XXIst dynasty: the division of Egypt into two States&mdash;The
+ priest-kings of Amon masters of Thebes under the suzerainty of the Tanite
+ Pharaohs&mdash;The close of the Theban empire.</i>
+ </p>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br />
+ </p>
+ <blockquote>
+ <p class="toc">
+ <big><b>CONTENTS</b></big>
+ </p>
+ <p>
+ <br />
+ </p>
+ <p class="toc">
+ <a href="#2HCH0001"> CHAPTER I&mdash;THE CLOSE OF THE THEBAN EMPIRE&mdash;(continued)
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#B2HCH0001"> CHAPTER II&mdash;THE RISE OF THE ASSYRIAN EMPIRE
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#C2HCH0001"> CHAPTER III&mdash;THE HEBREWS AND THE PHILISTINES&mdash;DAMASCUS
+ </a>
+ </p>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br />
+ </p>
+ <p class="toc">
+ <big><b>List of Illustrations</b></big>
+ </p>
+ <p>
+ <br />
+ </p>
+ <p class="toc">
+ <a href="#image-0001"> Spines </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0002"> Cover </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0003"> Frontispiece </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0004"> Titlepage </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0005"> 001.jpg Page Image </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0006"> 003.jpg Page Image </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0007"> 004.jpg the Theban Cemeteries </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0008"> 005.jpg the Necropolis of SheÎkh and El-qurneh
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0009"> 007.jpg Head of a Theban Mummy </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0010"> 008.jpg the Manufacture and Painting of The
+ Cartonnage </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0011"> 009.jpg Wrapping of the Mummy, Under The
+ Direction Of The &ldquo;Man of the Roll&rdquo; </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0012"> 012.jpg the Funeral of Harmhabi </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0013"> 013.jpg the Funeral of HabmhabÎ </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0014"> 014.jpg the Boat Carrying The Mummy </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0015"> 015.jpg the Boats Containing The Female Weepers
+ and The People of the Household </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0016"> 016.jpg the Boats Containing The Friends and The
+ Funerary Furniture </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0017"> 017.jpg a Corner of the Theban Necropolis </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0018"> 018.jpg Painting in the Fifth Tomb of The Kings
+ to The Right </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0019"> 019.jpg the Farewell to The Mummy, and The Double
+ Received by the Goddess </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0020"> 021.jpg Niche in the Tomb of Menna </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0021"> 023a.jpg Coffin-lid </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0022"> 023b.jpg Coffin-lid </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0023"> 024.jpg the Mummy Factory </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0024"> 025.jpg the Paraphernalia of a Mummy Of The XXth
+ to The Xxiind Dynasties </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0025"> 026.jpg the Funeral Repast&mdash;music and
+ Dancing </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0026"> 027.jpg the Coffin of The Favourite Gazelle Of
+ IsÎmkhobiu </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0027"> 029.jpg One of the Harpers Of The Tomb Of Ramses
+ III. </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0028"> 032.jpg Paintings at the End of The Hall Of The
+ Fifth The Tomb </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0029"> 033.jpg Amenothes III. At Luxor </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0030"> 035.jpg KhÂmhaÎt </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0031"> 026.jpg Sketch of a Female Acrobat </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0032"> Bas-relief of Seti I., Showing Corrections Made
+ by The Sculptor </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0033"> 040.jpg the Kneeling Scribe at Turin </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0034"> 041a.jpg Young Girl in the Turing Museum </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0034"> 041b.jpg the Lady Nehai </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0036"> 043a.jpg a Soldier </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0037"> 043b.jpg Statue in the Turin Museum </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0038"> 045.jpg Funerary Casket in the Turin Museum </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0039"> 046.jpg Shrine in the Turin Museum </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0040"> 046b.jpg the Lady Taksûhît </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0042"> 048.jpg the Swallow-goddess from The Theban
+ Necropolis </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0043"> 049.jpg the Goddess MabÎtsakbo </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0044"> 060.jpg Decorated Wrappings of a Mummy </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0045"> 062.jpg One of the Mysterious Books Of Amon </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0046"> 066.jpg the Entrance to a Royal Tomb </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0047"> 066b.jpg One of the Hours Of The Night </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0048"> 074.jpg KhonsÛ* and Temple of KhonsÛ**. </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0049"> 075.jpg the Temple of KhonsÛ at Karnak </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0050"> 077.jpg the Court of The Temple Of KhonsÛ </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0051"> 078.jpg the Colonnade Built by ThÛtmosis III </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0052"> 081.jpg the Temple of Amon at Karnak </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0053"> 082.jpg the Two Stele-pillars at Karnak </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0054"> 089.jpg Ramses IX. </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0055"> 091.jpg Hrihor </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0056"> 093.jpg Zodphtahaufonkhi, Royal Son of Ramses
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#image-0057"> 095.jpg Tailpiece </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0005"> 097.jpg Page Image </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0006"> 098.jpg Page Image </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0007"> 099.jpg Page Image </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0008"> 101.jpg the Tree Growing on The Tomb of Osiris
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0009"> 104.jpg the Phoenician Horus </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0010"> 105.jpg the Phoenician Thot </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0011"> 106.jpg One of the Most Ancient Phoenician
+ Inscriptions </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0012"> 107.jpg Table of Alphabets </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0013"> 109.jpg Rashuf on his Lion </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0014"> 110.jpg a Phoenician God in his Egyptian Shrine
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0015"> 111.jpg AmenÔthes I. Seizing a Lion </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0016"> 112.jpg a Phoenician Mastaba at Arvad </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0017"> 113.jpg Two of the Tombs at Arvad </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0018"> 115.jpg the Kabr-hiram Near Tyre </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0019"> 117.jpg Egyptian Treatment of the Cow on a
+ Phoenician Bowl </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0020"> 118.jpg the King and his Double on a Phoenician
+ Bowl </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0021"> 128.jpg AzÂz&mdash;one of This Tumuli on the
+ Ancient Hittite Plain </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0022"> 143.jpg the 1st Assyrian Empire&mdash;map </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0023"> 145.jpg the Volcanic Cone of KÔkab </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0024"> 149.jpg Ishtar As a Warrior Bringing Prisoners
+ to A Conquering King </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0025"> 152.jpg a Village in the Mountain Districts of
+ The Old AssÆan Kingdom </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0026"> 155.jpg the Sabre of Ramman-nirari </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0027"> 163.jpg Table </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0028"> 172.jpg the Dove-goddess </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0029"> 173.jpg an Assyrian </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0030"> 178.jpg a Lion-hunt </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0031"> 179.jpg Lion Transfixed by an Arrow </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0032"> 180.jpg Paintings of Chairs </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0033"> 181.jpg a Ubus Hunt </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0034"> 182.jpg Libation Poured over the Lions on The
+ Return From The Chase </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0035"> 183.jpg Two Assyrian Archers </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0036"> 184.jpg an Assyrian War-chariot Charging the Foe
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0037"> 185a.jpg Harness of the Horses </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0038"> 185b.jpg Pikeman </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0039"> 188.jpg Crossing a River in Boats and on
+ Inflated Skins </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0040"> 189.jpg Making a Bridge for the Passage of The
+ Chariots </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0041"> 190.jpg the King&rsquo;s Chariot Crossing a Bridge
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0042"> 191.jpg the Assyrian Infantry Crossing The
+ Mountains </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0043"> 193.jpg the King Crossing a Mountain in his
+ Chariot </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0044"> 194.jpg an Assyrian Camp </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0045"> 196.jpg a Fortified Town </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0046"> 198.jpg the Bringing of Heads After a Battle
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0047"> 200.jpg the King Lets Fly Arrows at a Besieged
+ Town </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0048"> 201.jpg Assyrian Sappers </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0049"> 202.jpg a Town Taken by Scaling </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0050"> 203.jpg Tortures Inflicted on Prisoners </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0051"> 204.jpg a Convoy of Prisoners and Captives After
+ The Taking of a Town </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0052"> 205.jpg Convoy of Prisoners Bound in Various
+ Ways </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0053"> 216.jpg General View of the Ruins Of Euyuk </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0054"> 217.jpg the Sphinx on The Right of Euyuk </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0055"> 218.jpg Two Blocks Covered With Bas-reliefs in
+ the Euyuk Palace </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0056"> 219.jpg Mystic Scene at Euyuk </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0057"> 220.jpg an Asiatic Goddess </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0058"> 221.jpg the Asiatic Inscription of
+ Kolitolu-yaÎla </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0059"> 222.jpg Double Scend of Offerings </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0060"> 223.jpg the Bas-relief of Ibriz </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0061"> 230.jpg Sacrifice Offered Before the Royal Stele
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0062"> 231.jpg Portions of the Sacrificial Victims
+ Thrown Into The Water </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0063"> 233.jpg the Stele at Sebenneh-su </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0064"> 235.jpg Transport of Building Materials by Water
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0065"> 236.jpg Rare Animals Brought Back As Trophies by
+ The King </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0066"> 237.jpg Monkey Brought Back As Tribute </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0067"> 239.jpg Merodach-nadin-akhi </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0068"> 242.jpg Table of Kings </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0069"> 248.jpg Lion at Makash </a>
+ </p>
+ <p class="toc">
+ <a href="#Bimage-0070"> 250.jpg Tailpiece </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0005"> 251.jpg Page Image </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0006"> 252.jpg Page Image </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0007"> 253.jpg Page Image </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0008"> 259.jpg the Amorite Astarte </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0009"> 261.jpg the Valley of The Jabbok, Near to Its
+ Confluence With the Jordan </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0010"> 263.jpg One of the Mounds Of ÂÎn Es-sultÂn, The
+ Ancient Jericho </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0011"> 264.jpg the Jordan in The Neighbourhood of
+ Jericho </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0012"> 265.jpg One of the Wells Of Beersheba </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0013"> 268.jpg Map of Palestine in Time Of the Judges
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0014"> 272.jpg Moabite Warrior </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0015"> 275.jpg Tell </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0016"> 278.jpg Mount Tabor </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0017"> 288.jpg Mount Gerizim, With a View of Nablus
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0018"> 289.jpg the Town of Ascalon </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0019"> 292.jpg a Zakkala </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0020"> 294.jpg a Procession of Philistine Captives At
+ Medinet-habu </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0021"> 297.jpg a Philistine Ship of War </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0022"> 301.jpg Tell Es-safieh, the Gath of The
+ Philistines </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0023"> 304.jpg the Hill of Shiloh, Seen from The
+ North-east </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0024"> 314.jpg the Wady Suweinit </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0025"> 319.jpg a Phoenician Soldier </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0026"> 324.jpg AÎd-el-ra, the Site of The Ancient
+ Adullam </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0027"> 326.jpg the Desert of Judah </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0028"> 330.jpg the Hill of Bethshan, Seen from The East
+ </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0029"> 346.jpg Mouse of Metal </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0030"> 353.jpg the Hebrew Kingdom </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0031"> 354.jpg the Site of Rabbath-amon, Seen from The
+ West </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0032"> 370.jpg Map of Tyre Subsequent to Hiram </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0033"> 371.jpg the Breakwater of The Egyptian Harbour
+ at Tyre </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0034"> 372.jpg One of Solomon&rsquo;s Reservoirs Near
+ Jerusalem </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0035"> 374.jpg Some of the Stone Course Of Solomon&rsquo;s
+ Temple At Jerusalem </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0036"> 377.jpg an Upright of a Door at Lachish </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0037"> 384.jpg King Solomon and the Queen of Sheba </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0038"> 387.jpg a Jewish Captive </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0039"> 391.jpg the Mound and Plain of Bethel. </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0040"> 393.jpg Table of Kings </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0041"> 397.jpg Table of Kings </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0042"> 401.jpg the Mummies of Queen MÂkerÎ and Her
+ Child </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0043"> 402.jpg Table </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0044"> 404.jpg the Two Niles of Tanis </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0045"> 410.jpg a Troop of Libyans Hunting </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0046"> 413.jpg Nsitanibashiru </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0047"> 419.jpg Amon Presenting to Sheshonq the List of
+ The Cities Captured in Israel and Judah </a>
+ </p>
+ <p class="toc">
+ <a href="#Cimage-0048"> 432.jpg the Hill of Samaria </a>
+ </p>
+ </blockquote>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br /> <a name="2HCH0001">
+ <!-- H2 anchor --> </a> <a name="image-0006" id="image-0006"></a>
+ <!-- IMG -->
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/003.jpg" alt="003.jpg Page Image " width="100%" /><br />
+ </div>
+ <h2>
+ CHAPTER I&mdash;THE CLOSE OF THE THEBAN EMPIRE&mdash;(continued)
+ </h2>
+ <p>
+ <i>Ramses III.: Manners and Customs&mdash;Population&mdash;The
+ predominance of Amon and his high priests.</i>
+ </p>
+ <p>
+ Opposite the Thebes of the living, Khafîtnîbûs, the Thebes of the dead,
+ had gone on increasing in a remarkably rapid manner. It continued to
+ extend in the south-western direction from the heroic period of the
+ XVIIIth dynasty onwards, and all the eminence and valleys were gradually
+ appropriated one after the other for burying-places. At the time of which
+ I am speaking, this region formed an actual town, or rather a chain of
+ villages, each of which was grouped round some building constructed by one
+ or other of the Pharaohs as a funerary chapel. Towards the north, opposite
+ Karnak, they clustered at Drah-abu&rsquo;l-Neggah around pyramids of the first
+ Theban monarchs, at Qurneh around the mausolæ of Ramses I. and Seti I.,
+ and at Sheikh Abd el-Qurneh they lay near the Amenopheum and the
+ Pamonkaniqîmît, or Ramesseum built by Ramses II. Towards the south they
+ diminished in number, tombs and monuments becoming fewer and appearing at
+ wider intervals; the Migdol of Ramses III. formed an isolated suburb, that
+ of Azamît, at Medinet-Habu; the chapel of Isis, constructed by Amenôthes,
+ son of Hapû, formed a rallying-point for the huts of the hamlet of Karka;*
+ and in the far distance, in a wild gorge at the extreme limit of human
+ habitations, the queens of the Ramesside line slept their last sleep.
+ </p>
+<pre xml:space="preserve">
+ * The village of Karka or Kaka was identified by Brugsch
+ with the hamlet of Deîr el-Medineh: the founder of the
+ temple was none other than Amenôthes, who was minister under
+ Amenôthes III.
+</pre>
+ <p>
+ <a name="image-0007" id="image-0007">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/004.jpg" alt="004.jpg the Theban Cemeteries " width="100%" /><br />
+ </div>
+ <p>
+ Each of these temples had around it its enclosing wall of dried brick, and
+ the collection of buildings within this boundary formed the Khîrû, or
+ retreat of some one of the Theban Pharaohs, which, in the official
+ language of the time, was designated the &ldquo;august Khîrû of millions of
+ years.&rdquo;
+ </p>
+ <p>
+ <a name="image-0008" id="image-0008">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/005.jpg"
+ alt="005.jpg the Necropolis of SheÎkh and El-qurneh " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph by Beato.
+</pre>
+ <p>
+ A sort of fortified structure, which was built into one of the corners,
+ served as a place of deposit for the treasure and archives, and could be
+ used as a prison if occasion required.*
+ </p>
+<pre xml:space="preserve">
+ * This was the hliatmû, the dungeon, frequently mentioned in
+ the documents bearing upon the necropolis.
+</pre>
+ <p>
+ The remaining buildings consisted of storehouses, stables, and houses for
+ the priests and other officials. In some cases the storehouses were
+ constructed on a regular plan which the architect had fitted in with that
+ of the temple. Their ruins at the back and sides of the Ramesseum form a
+ double row of vaults, extending from the foot of the hills to the border
+ of the cultivated lands. Stone recesses on the roof furnished shelter for
+ the watchmen.* The outermost of the village huts stood among the nearest
+ tombs. The population which had been gathered together there was of a
+ peculiar character, and we can gather but a feeble idea of its nature from
+ the surroundings of the cemeteries in our own great cities. Death
+ required, in fact, far more attendants among the ancient Egyptians than
+ with us. The first service was that of mummification, which necessitated
+ numbers of workers for its accomplishment. Some of the workshops of the
+ embalmers have been discovered from time to time at Sheikh Abd el-Qurneh
+ and Deîr el-Baharî, but we are still in ignorance as to their
+ arrangements, and as to the exact nature of the materials which they
+ employed. A considerable superficial space was required, for the
+ manipulations of the embalmers occupied usually from sixty to eighty days,
+ and if we suppose that the average deaths at Thebes amounted to fifteen or
+ twenty in the twenty-four hours, they would have to provide at the same
+ time for the various degrees of saturation of some twelve to fifteen
+ hundred bodies at the least.**
+ </p>
+<pre xml:space="preserve">
+ * The discovery of quantities of ostraca in the ruins of
+ these chambers shows that they served partly for cellars.
+
+ ** I have formed my estimate of fifteen to twenty deaths per
+ day from the mortality of Cairo during the French
+ occupation. This is given by R. Desgenettes, in the
+ <i>Description de l&rsquo;Egypte</i>, but only approximately, as many
+ deaths, especially of females, must have been concealed from
+ the authorities; I have, however, made an average from the
+ totals, and applied the rate of mortality thus obtained to
+ ancient Thebes. The same result follows from calculations
+ based on more recent figures, obtained before the great
+ hygienic changes introduced into Cairo by Ismail Pacha, i.e.
+ from August 1, 1858, to July 31, 1859, and from May 24,
+ 1865, to May 16, 1866, and for the two years from April 2,
+ 1869, to March 21, 1870, and from April 2, 1870, to March
+ 21, 1871.
+</pre>
+ <p>
+ Each of the corpses,moreover, necessitated the employment of at least half
+ a dozen workmen to wash it, cut it open, soak it, dry it, and apply the
+ usual bandages before placing the amulets upon the canonically prescribed
+ places, and using the conventional prayers.
+ </p>
+ <p>
+ <a name="image-0009" id="image-0009">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/007.jpg" alt="007.jpg Head of a Theban Mummy " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph by Emil Brugsch-Bey.
+</pre>
+ <p>
+ There was fastened to the breast, immediately below the neck, a stone or
+ green porcelain scarab, containing an inscription which was to be
+ efficacious in preventing the heart, &ldquo;his heart which came to him from his
+ mother, his heart from the time he was upon the earth,&rdquo; from rising up and
+ witnessing against the dead man before the tribunal of Osiris.* There were
+ placed on his fingers gold or enamelled rings, as talismans to secure for
+ him the true voice.**
+ </p>
+<pre xml:space="preserve">
+ * The manipulations and prayers were prescribed in the &ldquo;Book
+ of Embalming.&rdquo;
+
+ ** The prescribed gold ring was often replaced by one of
+ blue or green enamel.
+</pre>
+ <p>
+ The body becomes at last little more than a skeleton, with a covering of
+ yellow skin which accentuates the anatomical, details, but the head, on
+ the other hand, still preserves, where the operations have been properly
+ conducted, its natural form. The cheeks have fallen in slightly, the lips
+ and the fleshy parts of the nose have become thinner and more drawn than
+ during life, but the general expression of the face remains unaltered.
+ </p>
+ <p>
+ <a name="image-0010" id="image-0010">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/008.jpg"
+ alt="008.jpg the Manufacture and Painting of The Cartonnage " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, after Rosellini.
+</pre>
+ <p>
+ A mask of pitch was placed over the visage to preserve it, above which was
+ adjusted first a piece of linen and then a series of bands impregnated
+ with resin, which increased the size of the head to twofold its ordinary
+ bulk. The trunk and limbs were bound round with a first covering of some
+ pliable soft stuff, warm to the touch. Coarsely powdered natron was
+ scattered here and there over the body as an additional preservative.
+ Packets placed between the legs, the arms and the hips, and in the
+ eviscerated abdomen, contained the heart, spleen, the dried brain, the
+ hair, and the cuttings of the beard and nails. In those days the hair had
+ a special magical virtue: by burning it while uttering certain
+ incantations, one might acquire an almost limitless power over the person
+ to whom it had belonged. The ernbalmers, therefore, took care to place
+ with the mummy such portions of the hair as they had been obliged to cut
+ off, so as to remove them out of the way of the perverse ingenuity of the
+ sorcerers.
+ </p>
+ <p>
+ <a name="image-0011" id="image-0011">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/009.jpg"
+ alt="009.jpg Wrapping of the Mummy, Under The Direction Of The &lsquo;man of the Roll&rsquo; " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from Rosellini.
+</pre>
+ <p>
+ Over the first covering of the mummy already alluded to, there was
+ sometimes placed a strip of papyrus or a long piece of linen, upon which
+ the scribe had transcribed selections&mdash;both text and pictures&mdash;from
+ &ldquo;The Book of the going forth by Day:&rdquo; in such cases the roll containing
+ the whole work was placed between the legs. The body was further wrapped
+ in several bandages, then in a second piece of stuff, then in more bands,
+ the whole being finally covered with a shroud of coarse canvas and a red
+ linen winding-sheet, sewn together at the back, and kept in place by
+ transverse bands disposed at intervals from head to foot. The son of the
+ deceased and a &ldquo;man of the roll&rdquo; were present at this lugubrious toilet,
+ and recited at the application of each piece a prayer, in which its object
+ was defined and its duration secured. Every Egyptian was supposed to be
+ acquainted with the formulas, from having learned them during his
+ lifetime, by which he was to have restored to him the use of his limbs,
+ and be protected from the dangers of the world beyond. These were repeated
+ to the dead person, however, for greater security, during the process of
+ embalming, and the son of the deceased, or the master of the ceremonies,
+ took care to whisper to the mummy the most mysterious parts, which no
+ living ear might hear with impunity. The wrappings having been completed,
+ the deceased person became aware of his equipment, and enjoyed all the
+ privileges of the &ldquo;instructed and fortified Manes.&rdquo; He felt himself, both
+ mummy and double, now ready for the tomb.
+ </p>
+ <p>
+ Egyptian funerals were not like those to which we are accustomed&mdash;mute
+ ceremonies, in which sorrow is barely expressed by a furtive tear: noise,
+ sobbings, and wild gestures were their necessary concomitants. Not only
+ was it customary to hire weeping women, who tore their hair, filled the
+ air with their lamentations, and simulated by skilful actions the depths
+ of despair, but the relatives and friends themselves did not shrink from
+ making an outward show of their grief, nor from disturbing the equanimity
+ of the passers-by by the immoderate expressions of their sorrow. One after
+ another they raised their voices, and uttered some expression appropriate
+ to the occasion: &ldquo;To the West, the dwelling of Osiris, to the West, thou
+ who wast the best of men, and who always hated guile.&rdquo; And the hired
+ weepers answered in chorus: &ldquo;O chief,* as thou goest to the West, the gods
+ themselves lament.&rdquo; The funeral <i>cortege</i> started in the morning from
+ the house of mourning, and proceeded at a slow pace to the Nile, amid the
+ clamours of the mourners.
+ </p>
+<pre xml:space="preserve">
+ * The &ldquo;chief&rdquo; is one of the names of Osiris, and is applied
+ naturally to the dead person, who has become an Osiris by
+ virtue of the embalming.
+</pre>
+ <p>
+ The route was cleared by a number of slaves and retainers. First came
+ those who carried cakes and flowers in their hands, followed by others
+ bearing jars full of water, bottles of liqueurs, and phials of perfumes;
+ then came those who carried painted boxes intended for the provisions of
+ the dead man, and for containing the Ushabtiu, or &ldquo;Respondents.&rdquo; The
+ succeeding group bore the usual furniture required by the deceased to set
+ up house again, coffers for linen, folding and arm chairs, state-beds, and
+ sometimes even a caparisoned chariot with its quivers. Then came a groom
+ conducting two of his late master&rsquo;s favourite horses, who, having
+ accompanied the funeral to the tomb, were brought back to their stable.
+ Another detachment, more numerous than the others combined, now filed
+ past, bearing the effects of the mummy; first the vessels for the
+ libations, then the cases for the Canopic jars, then the Canopic jars
+ themselves, the mask of the deceased, coloured half in gold and half in
+ blue, arms, sceptres, military batons, necklaces, scarabs, vultures with
+ encircling wings worn on the breast at festival-times, chains,
+ &ldquo;Respondents,&rdquo; and the human-headed sparrow-hawk, the emblem of the soul.
+ Many of these objects were of wood plated with gold, others of the same
+ material simply gilt, and others of solid gold, and thus calculated to
+ excite the cupidity of the crowd. Offerings came next, then a noisy
+ company of female weepers; then a slave, who sprinkled at every instant
+ some milk upon the ground as if to lay the dust; then a master of the
+ ceremonies, who, the panther skin upon his shoulder, asperged the crowd
+ with perfumed water; and behind him comes the hearse.
+ </p>
+ <p>
+ <a name="image-0012" id="image-0012">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/012.jpg" alt="012.jpg the Funeral of Harmhabi " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, after a coloured print in Wilkinson.
+ The cut on the following page joins this on the right.
+</pre>
+ <p>
+ The latter, according to custom, was made in the form of a boat&mdash;representing
+ the bark of Osiris, with his ark, and two guardians, Isis and Nephthys&mdash;and
+ was placed upon a sledge, which was drawn by a team of oxen and a relay of
+ fellahîn. The sides of the ark were, as a rule, formed of movable wooden
+ panels, decorated with pictures and inscriptions; sometimes, however, but
+ more rarely, the panels were replaced by a covering of embroidered stuff
+ or of soft leather. In the latter case the decoration was singularly rich,
+ the figures and hieroglyphs being cut out with a knife, and the spaces
+ thus left filled in with pieces of coloured leather, which gave the whole
+ an appearance of brilliant mosaic-work.*
+ </p>
+<pre xml:space="preserve">
+ * One of these coverings was found in the hiding-place at
+ Deîr el-Baharî; it had belonged to the Princess Isîmkhobiû,
+ whose mummy is now at Gîzeh.
+</pre>
+ <p>
+ <a name="image-0013" id="image-0013">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/013.jpg" alt="013.jpg the Funeral of HabmhabÎ " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from the coloured print in
+ Wilkinson. The left side of this design fits on to the right
+ of the preceding cut.
+</pre>
+ <p>
+ In place of a boat, a shrine of painted wood, also mounted upon a sledge,
+ was frequently used. When the ceremony was over, this was left, together
+ with the coffin, in the tomb.*
+ </p>
+<pre xml:space="preserve">
+ * I found in the tomb of Sonnozmû two of these sledges with
+ the superstructure in the form of a temple. They are now in
+ the Gîzeh Museum.
+</pre>
+ <p>
+ The wife and children walked as close to the bier as possible, and were
+ followed by the friends of the deceased, dressed in long linen garments,*
+ each of them bearing a wand. The ox-driver, while goading his beasts,
+ cried out to them: &ldquo;To the West, ye oxen who draw the hearse, to the West!
+ Your master comes behind you!&rdquo; &ldquo;To the West,&rdquo; the friends repeated; &ldquo;the
+ excellent man lives no longer who loved truth so dearly and hated
+ lying!&rdquo;**
+ </p>
+<pre xml:space="preserve">
+ ** The whole of this description is taken from the pictures
+ representing the interment of a certain Harmhabî, who died
+ at Thebes in the time of Thfitmosis IV.
+
+ * These expressions are taken from the inscriptions on the
+ tomb of Rai
+</pre>
+ <p>
+ <a name="image-0014" id="image-0014">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/014.jpg" alt="014.jpg the Boat Carrying The Mummy " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from pictures in the tomb of
+ Nofirhotpû at Thebes.
+</pre>
+ <p>
+ This lamentation is neither remarkable for its originality nor for its
+ depth of feeling. Sorrow was expressed on such occasions in prescribed
+ formulas of always the same import, custom soon enabling each individual
+ to compose for himself a repertory of monotonous exclamations of
+ condolence, of which the prayer, &ldquo;To the West!&rdquo; formed the basis, relieved
+ at intervals by some fresh epithet. The nearest relatives of the deceased,
+ however, would find some more sincere expressions of grief, and some more
+ touching appeals with which to break in upon the commonplaces of the
+ conventional theme. On reaching the bank of the Nile the funeral cortege
+ proceeded to embark.*
+ </p>
+<pre xml:space="preserve">
+ * The description of this second part of the funeral
+ arrangements is taken from the tomb of Harmhabî, and
+ especially from that of Nofirhotpû.
+</pre>
+ <p>
+ <a name="image-0015" id="image-0015">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/015.jpg"
+ alt="015.jpg the Boats Containing The Female Weepers and The People of the Household " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from paintings on the tomb of
+ Nofirhotpû at Thebes.
+</pre>
+ <p>
+ They blended with their inarticulate cries, and the usual protestations
+ and formulas, an eulogy upon the deceased and his virtues, allusions to
+ his disposition and deeds, mention of the offices and honours he had
+ obtained, and reflections on the uncertainty of human life&mdash;the whole
+ forming the melancholy dirge which each generation intoned over its
+ predecessor, while waiting itself for the same office to be said over it
+ in its turn.
+ </p>
+ <p>
+ The bearers of offerings, friends, and slaves passed over on hired barges,
+ whose cabins, covered externally with embroidered stuffs of several
+ colours, or with <i>applique</i> leather, looked like the pedestals of a
+ monument: crammed together on the boats, they stood upright with their
+ faces turned towards the funeral bark. The latter was supposed to
+ represent the Noshemît, the mysterious skiff of Abydos, which had been
+ used in the obsequies of Osiris of yore.
+ </p>
+ <p>
+ <a name="image-0016" id="image-0016">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/016.jpg"
+ alt="016.jpg the Boats Containing The Friends and The Funerary Furniture " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from paintings on the tomb of
+ Nofirhotpû at Thebes.
+</pre>
+ <p>
+ It was elegant, light, and slender in shape, and ornamented at bow and
+ stern with a lotus-flower of metal, which bent back its head gracefully,
+ as if bowed down by its own weight. A temple-shaped shrine stood in the
+ middle of the boat, adorned with bouquets of flowers and with green
+ palm-branches. The female members of the family of the deceased, crouched
+ beside the shrine, poured forth lamentations, while two priestesses,
+ representing respectively Isis and Nephthys, took up positions behind to
+ protect the body. The boat containing the female mourners having taken the
+ funeral barge in tow, the entire flotilla pushed out into the stream. This
+ was the solemn moment of the ceremony&mdash;the moment in which the
+ deceased, torn away from his earthly city, was about to set out upon that
+ voyage from which there is no return. The crowds assembled on the banks of
+ the river hailed the dead with their parting prayers: &ldquo;Mayest thou reach
+ in peace the West from Thebes! In peace, in peace towards Abydos, mayest
+ thou descend in peace towards Abydos, towards the sea of the West!&rdquo;
+ </p>
+ <p>
+ <a name="image-0017" id="image-0017">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/017.jpg" alt="017.jpg a Corner of the Theban Necropolis " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a stele in the Gîzeh Museum.
+</pre>
+ <p>
+ This crossing of the Nile was of special significance in regard to the
+ future of the soul of the deceased: it represented his pilgrimage towards
+ Abydos, to the &ldquo;Mouth of the Cleft&rdquo; which gave him access to the other
+ world, and it was for this reason that the name of Abydos is associated
+ with that of Thebes in the exclamations of the crowd. The voices of the
+ friends replied frequently and mournfully: &ldquo;To the West, to the West, the
+ land of the justified! The place which thou lovedst weeps and is
+ desolate!&rdquo; Then the female mourners took up the refrain, saying: &ldquo;In
+ peace, in peace, to the West! O honourable one, go in peace! If it please
+ God, when the day of Eternity shall shine, we shall see thee, for behold
+ thou goest to the land which mingles all men together!&rdquo; The widow then
+ adds her note to the concert of lamentations: &ldquo;O my brother, O my husband,
+ O my beloved, rest, remain in thy place, do not depart from the
+ terrestrial spot where thou art! Alas, thou goest away to the ferry-boat
+ in order to cross the stream! O sailors, do not hurry, leave him; you, you
+ will return to your homes, but he, he is going away to the land of
+ Eternity! O Osirian bark, why hast thou come to take away from me him who
+ has left me!&rdquo; The sailors were, of course, deaf to her appeals, and the
+ mummy pursued its undisturbed course towards the last stage of its
+ mysterious voyage.
+ </p>
+ <p>
+ The majority of the tombs&mdash;those which were distributed over the
+ plain or on the nearest spurs of the hill&mdash;were constructed on the
+ lines of those brick-built pyramids erected on mastabas which were very
+ common during the early Theban dynasties. The relative proportions of the
+ parts alone were modified: the mastaba, which had gradually been reduced
+ to an insignificant base, had now recovered its original height, while the
+ pyramid had correspondingly decreased, and was much reduced in size. The
+ chapel was constructed within the building, and the mummy-pit was sunk to
+ a varying depth below. The tombs ranged along the mountain-side were, on
+ the other hand, rock-cut, and similar to those at el-Bersheh and
+ Beni-Hasan.
+ </p>
+ <p>
+ <a name="image-0018" id="image-0018">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/017b.jpg"
+ alt="017b.jpg Painting in the Fifth Tomb of The Kings to The Right " width="100%" /><br />
+ </div>
+ <p>
+ The heads of wealthy families or the nobility naturally did not leave to
+ the last moment the construction of a sepulchre worthy of their rank and
+ fortune. They prided themselves on having &ldquo;finished their house which is
+ in the funeral valley when the morning for the hiding away of their body
+ should come.&rdquo; Access to these tombs was by too steep and difficult a path
+ to allow of oxen being employed for the transport of the mummy: the
+ friends or slaves of the deceased were, therefore, obliged to raise the
+ sarcophagus on their shoulders and bear it as best they could to the door
+ of the tomb.
+ </p>
+ <p>
+ <a name="image-0019" id="image-0019">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/019.jpg"
+ alt="019.jpg the Farewell to The Mummy, and The Double Received by the Goddess " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from the paintings in the Theban
+ tombs.
+</pre>
+ <p>
+ The mummy was then placed in an upright position on a heap of sand, with
+ its back to the wall and facing the assistants, like the master of some
+ new villa who, having been accompanied by his friends to see him take
+ possession, turns for a moment on the threshold to take leave of them
+ before entering. A sacrifice, an offering, a prayer, and a fresh outburst
+ of grief ensued; the mourners redoubled their cries and threw themselves
+ upon the ground, the relatives decked the mummy with flowers and pressed
+ it to their bared bosoms, kissing it upon the breast and knees. &ldquo;I am thy
+ sister, O great one! forsake me not! Is it indeed thy will that I should
+ leave thee? If I go away, thou shalt be here alone, and is there any one
+ who will be with thee to follow thee? O thou who lovedst to jest with me,
+ thou art now silent, thou speakest not!&rdquo; Whereupon the mourners again
+ broke out in chorus: &ldquo;Lamentation, lamentation! Make, make, make, make
+ lamentation without ceasing as loud as can be made. O good traveller, who
+ takest thy way towards the land of Eternity, thou hast been torn from us!
+ O thou who hadst so many around thee, thou art now in the land which
+ bringest isolation! Thou who lovedst to stretch thy limbs in walking, art
+ now fettered, bound, swathed! Thou who hadst fine stuffs in abundance, art
+ laid in the linen of yesterday!&rdquo; Calm in the midst of the tumult, the
+ priest stood and offered the incense and libation with the accustomed
+ words: &ldquo;To thy double, Osiris Nofirhotpû, whose voice before the great god
+ is true!&rdquo; This was the signal of departure, and the mummy, carried by two
+ men, disappeared within the tomb: the darkness of the other world had laid
+ hold of it, never to let it go again.
+ </p>
+ <p>
+ The chapel was usually divided into two chambers: one, which was of
+ greater width than length, ran parallel to the façade; the other, which
+ was longer than it was wide, stood at right angles with the former,
+ exactly opposite to the entrance. The decoration of these chambers took
+ its inspiration from the scheme which prevailed in the time of the
+ Memphite dynasties, but besides the usual scenes of agricultural labour,
+ hunting, and sacrifice, there were introduced episodes from the public
+ life of the deceased, and particularly the minute portrayal of the
+ ceremonies connected with his burial.
+ </p>
+ <p>
+ <a name="image-0020" id="image-0020">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/021.jpg" alt="021.jpg Niche in the Tomb of Menna " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Insinger.
+</pre>
+ <p>
+ These pictorial biographies are always accompanied by detailed explanatory
+ inscriptions; every individual endeavoured thus to show to the Osirian
+ judges the rank he had enjoyed here upon earth, and to obtain in the
+ fields of lalû the place which he claimed to be his due.
+ </p>
+ <p>
+ The stele was to be found at the far end of the second chamber; it was
+ often let in to a niche in the form of a round-headed doorway, or else it
+ was replaced by a group of statues, either detached or sculptured in the
+ rock itself, representing the occupant, his wives and children, who took
+ the place of the supporters of the double, formerly always hidden within
+ the serdab. The ceremony of the &ldquo;Opening of the Mouth&rdquo; took place in front
+ of the niche on the day of burial, at the moment when the deceased, having
+ completed his terrestrial course, entered his new home and took possession
+ of it for all eternity. The object of this ceremony was, as we know, to
+ counteract the effects of the embalming, and to restore activity to the
+ organs of the body whose functions had been suspended by death. The &ldquo;man
+ of the roll&rdquo; and his assistants, aided by the priests, who represented the
+ &ldquo;children of Horus,&rdquo; once more raised the mummy into an upright position
+ upon a heap of sand in the middle of the chapel, and celebrated in his
+ behalf the divine mystery instituted by Horus for Osiris. They purified it
+ both by ordinary and by red water, by the incense of the south and by the
+ alum of the north, in the same manner as that in which the statues of the
+ gods were purified at the beginning of the temple sacrifices; they then
+ set to work to awake the deceased from his sleep: they loosened his shroud
+ and called back the double who had escaped from the body at the moment of
+ the death-agony, and restored to him the use of his arms and legs. As soon
+ as the sacrificial slaughterers had despatched the bull of the south, and
+ cut it in pieces, the priest seized the bleeding haunch, and raised it to
+ the lips of the mask as if to invite it to eat; but the lips still
+ remained closed, and refused to perform their office. The priest then
+ touched them with several iron instruments hafted on wooden handles, which
+ were supposed to possess the power of unsealing them.
+ </p>
+ <p>
+ <a name="image-0021" id="image-0021">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:20%;">
+ <img width="100%" src="images/023a.jpg" alt="023a.jpg Coffin-lid " />
+<pre xml:space="preserve">
+Drawn by Faucher-
+Gudin, from a
+photograph by
+M. de Mertens.
+</pre>
+ </div>
+ <p>
+ <a name="image-0022" id="image-0022">
+ <!-- IMG --></a>
+ </p>
+ <div class="figright" style="width:15%;">
+ <img width="100%" src="images/023b.jpg" alt="023b.jpg Coffin-lid " />
+ </div>
+ <p>
+ The &ldquo;opening&rdquo; once effected, the double became free, and the
+ tomb-paintings from thenceforward ceasing to depict the mummy, represented
+ the double only. They portrayed it &ldquo;under the form which he had on this
+ earth,&rdquo; wearing the civil garb, and fulfilling his ordinary functions. The
+ corpse was regarded as merely the larva, to be maintained in its integrity
+ in order to ensure survival; but it could be relegated without fear to the
+ depths of the bare and naked tomb, there to remain until the end of time,
+ if it pleased the gods to preserve it from robbers or archaeologists. At
+ the period of the first Theban empire the coffins were rectangular wooden
+ chests, made on the models of the limestone and granite sarcophagi, and
+ covered with prayers taken from the various sacred writings, especially
+ from the &ldquo;Book of the Dead&rdquo;; during the second Theban empire, they were
+ modified into an actual sheath for the body, following more or less the
+ contour of the human figure. This external model of the deceased covered
+ his remains, and his figure in relief served as a lid to the coffin. The
+ head was covered with the full-dress wig, a tippet of white cambrio half
+ veiled the bosom, the petticoat fell in folds about the limbs, the feet
+ were shod with sandals, the arms were outstretched or were folded over the
+ breast, and the hands clasped various objects&mdash;either the <i>crux
+ ansata</i>, the buckle of the belt, the <i>tat</i>, or a garland of
+ flowers. Sometimes, on the contrary, the coffin was merely a conventional
+ reproduction of the human form. The two feet and legs were joined
+ together, and the modelling of the knee, calf, thigh, and stomach was only
+ slightly indicated in the wood. Towards the close of the XVIIIth dynasty
+ it was the fashion for wealthy persons to have two coffins, one fitting
+ inside the other, painted black or white. From the XXth dynasty onwards
+ they were coated with a yellowish varnish, and so covered with
+ inscriptions and mystic signs that each coffin was a tomb in miniature,
+ and could well have done duty as such, and thus meet all the needs of the
+ soul.*
+ </p>
+<pre xml:space="preserve">
+ * The first to summarise the characteristics of the coffins
+ and sarcophagi of the second Theban period was Mariette, but
+ he places the use of the yellow-varnished coffins too late,
+ viz. during the XXIInd dynasty. Examples of them have since
+ been found which incontestably belong to the XXth.
+</pre>
+ <p>
+ <a name="image-0023" id="image-0023">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/024.jpg" alt="024.jpg the Mummy Factory " width="100%" /><br />
+ </div>
+ <p>
+ Later still, during the XXIst and XXIInd dynasties, these two, or even
+ three coffins, were enclosed in a rectangular sarcophagus of thick wood,
+ which, surmounted by a semicircular lid, was decorated with pictures and
+ hallowed by prayers: four sparrow-hawks, perched on the uprights at the
+ corners, watched at the four cardinal points, and protected the body,
+ enabling the soul at the same time to move freely within the four houses
+ of which the world was composed.
+ </p>
+ <p>
+ <a name="image-0024" id="image-0024">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/025.jpg"
+ alt="025.jpg the Paraphernalia of a Mummy Of The Xxth to The Xxiind Dynasties " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from Mariette.
+</pre>
+ <p>
+ The workmen, after having deposited the mummy in its resting-place, piled
+ upon the floor of the tomb the canopio jars, the caskets, the provisions,
+ the furniture, the bed, and the stools and chairs; the Usha-btiu occupied
+ compartments in their allotted boxes, and sometimes there would be laid
+ beside them the mummy of a favourite animal&mdash;a monkey, a dog of some
+ rare breed, or a pet gazelle, whose coffins were shaped to their
+ respective outlines, the better to place before the deceased the
+ presentment of the living animal.
+ </p>
+ <p>
+ <a name="image-0025" id="image-0025">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/026.jpg"
+ alt="026.jpg the Funeral Repast--music and Dancing " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a fragment in the British
+ Museum. The scene representing the funeral repast and its
+ accompanying dances occurs frequently in the Theban tombs.
+</pre>
+ <p>
+ A few of the principal objects were broken or damaged, in the belief that,
+ by thus destroying them, their doubles would go forth and accompany the
+ human double, and render him their accustomed services during the whole of
+ his posthumous existence; a charm pronounced over them bound them
+ indissolubly to his person, and constrained them to obey his will. This
+ done, the priest muttered a final prayer, and the masons walled up the
+ doorway.
+ </p>
+ <p>
+ <a name="image-0026" id="image-0026">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/027.jpg"
+ alt="027.jpg the Coffin of The Favourite Gazelle Of IsÎmkhobiu " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-
+ Bey.
+</pre>
+ <p>
+ The funeral feast now took place with its customary songs and dances. The
+ <i>almehs</i> addressed the guests and exhorted them to make good use of
+ the passing hour: &ldquo;Be happy for one day! for when you enter your tombs you
+ will rest there eternally throughout the length of every day!&rdquo;
+ </p>
+ <p>
+ Immediately after the repast the friends departed from the tomb, and the
+ last link which connected the dead with our world was then broken. The
+ sacred harper was called upon to raise the farewell hymn:*
+ </p>
+<pre xml:space="preserve">
+ * The harper is often represented performing this last
+ office. In the tomb of Nofirhotpû, and in many others, the
+ daughters or the relatives of the deceased accompany or even
+ replace the harper; in this case they belonged to a priestly
+ family, and fulfilled the duties of the &ldquo;Female Singers&rdquo; of
+ Amon or some other god.
+</pre>
+ <p>
+ &ldquo;O instructed mummies, ennead of the gods of the coffin, who listen to the
+ praises of this dead man, and who daily extol the virtues of this
+ instructed mummy, who is living eternally like a god, ruling in Amentît,
+ ye also who shall live in the memory of posterity, all ye who shall come
+ and read these hymns inscribed, according to the rites, within the tombs,
+ repeat: &lsquo;The greatness of the under-world, what is it? The annihilation of
+ the tomb, why is it?&rsquo; It is to conform to the image of the land of
+ Eternity, the true country where there is no strife and where violence is
+ held in abhorrence, where none attacks his neighbour, and where none among
+ our generations who rest within it is rebellious, from the time when your
+ race first existed, to the moment when it shall become a multitude of
+ multitudes, all going the same way; for instead of remaining in this land
+ of Egypt, there is not one but shall leave it, and there is said to all
+ who are here below, from the moment of their waking to life: &lsquo;Go, prosper
+ safe and sound, to reach the tomb at length, a chief among the blessed,
+ and ever mindful in thy heart of the day when thou must lie down on the
+ funeral bed!&rsquo;&rdquo; The ancient song of Antûf, modified in the course of
+ centuries, was still that which expressed most forcibly the melancholy
+ thought paramount in the minds of the friends assembled to perform the
+ last rites. &ldquo;The impassibility of the chief* is, in truth, the best of
+ fates!&rdquo;
+ </p>
+<pre xml:space="preserve">
+ * Osiris is here designated by the word &ldquo;chief,&rdquo; as I have
+ already pointed out.
+</pre>
+ <p>
+ <a name="image-0027" id="image-0027">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/029.jpg"
+ alt="029.jpg One of the Harpers Of The Tomb Of Ramses Iii. " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph taken Byjnsinger in
+ 1881.
+</pre>
+ <p>
+ &ldquo;Since the times of the god bodies are created merely to pass away, and
+ young generations take their place: Râ rises in the morning, Tûmû lies
+ down to rest in the land of the evening, all males generate, the females
+ conceive, every nose inhales the air from the morning of their birth to
+ the day when they go to their place! Be happy then for one day, O man!&mdash;May
+ there ever be perfumes and scents for thy nostrils, garlands and
+ lotus-flowers for thy shoulders and for the neck of thy beloved sister*
+ who sits beside thee! Let there be singing and music before thee, and,
+ forgetting all thy sorrows, think only of pleasure until the day when thou
+ must enter the country of Marîtsakro, the silent goddess, though all the
+ same the heart of the son who loves thee will not cease to beat! Be happy
+ for one day, O man!&mdash;I have heard related what befell our ancestors;
+ their walls are destroyed, their place is no more, they are as those who
+ have ceased to live from the time of the god! The walls of thy tomb are
+ strong, thou hast planted trees at the edge of thy pond, thy soul reposes
+ beneath them and drinks the water; follow that which seemeth good to thee
+ as long as thou art on earth, and give bread to him who is without land,
+ that thou mayest be well spoken of for evermore. Think upon the gods who
+ have lived long ago: their meat offerings fall in pieces as if they had
+ been torn by a panther, their loaves are defiled with dust, their statues
+ no longer stand upright within the temple of Râ, their followers beg for
+ alms! Be happy for one day!&rdquo;
+ </p>
+<pre xml:space="preserve">
+ * Marriages between brothers and sisters in Egypt rendered
+ this word &ldquo;sister&rdquo; the most natural appellation.
+</pre>
+ <p>
+ Those gone before thee &ldquo;have had their hour of joy,&rdquo; and they have put off
+ sadness &ldquo;which shortens the moments until the day when hearts are
+ destroyed!&mdash;Be mindful, therefore, of the day when thou shalt be
+ taken to the country where all men are mingled: none has ever taken
+ thither his goods with him, and no one can ever return from it!&rdquo; The grave
+ did not, however, mingle all men as impartially as the poet would have us
+ believe. The poor and insignificant had merely a place in the common pit,
+ which was situated in the centre of the Assassîf,* one of the richest
+ funerary quarters of Thebes.
+ </p>
+<pre xml:space="preserve">
+ * There is really only one complete description of a
+ cemetery of the poor, namely, that given by A. Rhind.
+ Mariette caused extensive excavations to be made by Gabet
+ and Vassalli, 1859-1862, in the Assassif, near the spot
+ worked by Rhind, and the objects found are now in the Gîzeh
+ Museum, but the accounts of the work are among his
+ unpublished papers, vassalli assures me that he sometimes
+ found the mummies piled one on another to the depth of sixty
+ bodies, and even then he did not reach the lowest of the
+ pile. The hurried excavations which I made in 1882 and 1884,
+ appeared to confirm these statements of Rhind and Vassalli.
+</pre>
+ <p>
+ Yawning trenches stood ever open there, ready to receive their prey; the
+ rites were hurriedly performed, and the grave-diggers covered the mummies
+ of the day&rsquo;s burial with a little sand, out of which we receive them
+ intact, sometimes isolated, sometimes in groups of twos or threes, showing
+ that they had not even been placed in regular layers. Some are wrapped
+ only in bandages of coarse linen, and have been consigned without further
+ covering to the soil, while others have been bound round with palm-leaves
+ laid side by side, so as to form a sort of primitive basket. The class
+ above the poorest people were buried in rough-hewn wooden boxes, smaller
+ at the feet than towards the head, and devoid of any inscription or
+ painting. Many have been placed in any coffin that came to hand, with a
+ total indifference as to suitability of size; others lie in a badly made
+ bier, made up of the fragments of one or more older biers. None of them
+ possessed any funerary furniture, except the tools of his trade, a thin
+ pair of leather shoes, sandals of cardboard or plaited reeds, rings of
+ terra-cotta or bronze, bracelets or necklets of a single row of blue
+ beads, statuettes of divinities, mystic eyes, scarabs, and, above all,
+ cords tied round the neck, arms, limbs, or waist, to keep off, by their
+ mystic knots, all malign influences.
+ </p>
+ <p>
+ The whole population of the necropolis made their living out of the dead.
+ This was true of all ranks of society, headed by the sacerdotal colleges
+ of the royal chapels,* and followed by the priestly bodies, to whom was
+ entrusted the care of the tombs in the various sections, but the most
+ influential of whom confined their attentions to the old burying-ground,
+ &ldquo;Isît-mâît,&rdquo; the True Place.**
+ </p>
+<pre xml:space="preserve">
+ * We find on several monuments the names of persons
+ belonging to these sacerdotal bodies, priests of Ahmosis I.,
+ priests of Thûtmosis I., of Thût-mosis II., of Amenôthes
+ II., and of Seti I.
+
+ ** The persons connected with the &ldquo;True Place&rdquo; were for a
+ long time considered as magistrates, and the &ldquo;True Place&rdquo; as
+ a tribunal.
+</pre>
+ <p>
+ It was their duty to keep up the monuments of the kings, and also of
+ private individuals, to clean the tombs, to visit the funerary chambers,
+ to note the condition of their occupants, and, if necessary, repair the
+ damage done by time, and to provide on certain days the offerings
+ prescribed by custom, or by clauses in the contract drawn up between the
+ family of the deceased and the religious authorities. The titles of these
+ officials indicated how humble was their position in relation to the
+ deified ancestors in whose service they were employed; they called
+ themselves the &ldquo;Servants of the True Place,&rdquo; and their chiefs the
+ &ldquo;Superiors of the Servants,&rdquo; but all the while they were people of
+ considerable importance, being rich, well educated, and respected in their
+ own quarter of the town.
+ </p>
+ <p>
+ <a name="image-0028" id="image-0028">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/031.jpg"
+ alt="031.jpg Paintings at the End of The Hall Of The Fifth The Tomb " width="100%" /><br />
+ </div>
+ <p>
+ They professed to have a special devotion for Amenôthes I. and his mother,
+ Nofrîtari, who, after five or six centuries of continuous homage, had come
+ to be considered as the patrons of Khafîtnîbûs, but this devotion was not
+ to the depreciation of other sovereigns. It is true that the officials
+ were not always clear as to the identity of the royal remains of which
+ they had the care, and they were known to have changed one of their queens
+ or princesses into a king or some royal prince.*
+ </p>
+<pre xml:space="preserve">
+ * Thus Queen Ahhotpû I., whom the &ldquo;servant&rdquo; Anhûrkhâû knew
+ to be a woman, is transformed into a King Ahhotpû in the
+ tomb of Khâbokhnît.
+</pre>
+ <p>
+ <a name="image-0029" id="image-0029">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:35%;">
+ <img width="100%" src="images/033.jpg" alt="Amenothes III. At Luxor " />
+<pre xml:space="preserve">
+Drawn by Boudier,
+from a photograph
+by Gayet.
+</pre>
+ </div>
+ <p>
+ They were surrounded by a whole host of lesser functionaries&mdash;bricklayers,
+ masons, labourers, exorcists, scribes (who wrote out pious formulae for
+ poor people, or copied the &ldquo;Books of the going forth by day&rdquo; for the
+ mummies), weavers, cabinet-makers, and goldsmiths. The sculptors and the
+ painters were grouped into guilds;* many of them spent their days in the
+ tombs they were decorating, while others had their workshops above-ground,
+ probably very like those of our modern monumental masons.
+ </p>
+<pre xml:space="preserve">
+ * We gather this from the inscriptions which give us the
+ various titles of the sculptors, draughtsmen, or workmen,
+ but I have been unable to make out the respective positions
+ held by these different persons.
+</pre>
+ <p>
+ They kept at the disposal of their needy customers an assortment of
+ ready-made statues and stelæ, votive tablets to Osiris, Anubis, and other
+ Theban gods and goddesses, singly or combined. The name of the deceased
+ and the enumeration of the members of his family were left blank, and were
+ inserted after purchase in the spaces reserved for the purpose.*
+ </p>
+<pre xml:space="preserve">
+ * I succeeded in collecting at the Boulak Museum a
+ considerable number of these unfinished statues and stelæ,
+ coming from the workshops of the necropolis.
+</pre>
+ <p>
+ These artisans made the greater part of their livelihood by means of these
+ epitaphs, and the majority thought only of selling as many of them as they
+ could; some few, however, devoted themselves to work of a higher kind.
+ Sculpture had reached a high degree of development under the Thûtmoses and
+ the Ramses, and the art of depicting scenes in bas-relief had been brought
+ to a perfection hitherto unknown. This will be easily seen by comparing
+ the pictures in the old mastabas, such as those of Ti or Phtahhotpû, with
+ the finest parts of the temples of Qurneh, Abydos, Karnak, Deîr el-Baharî,
+ or with the scenes in the tombs of Seti I. and Ramses II., or those of
+ private individuals such as Hûi. The modelling is firm and refined,
+ showing a skill in the use of the chisel and an elegance of outline which
+ have never been surpassed: the Amenôthes III. of Luxor and the Khâmhâît of
+ Sheikh Abd el-Qurneh might serve for models in our own schools of the
+ highest types which Egyptian art could produce at its best in this
+ particular branch. The drawing is freer than in earlier examples, the
+ action is more natural, the composition more studied, and the perspective
+ less wild. We feel that the artist handled his subject <i>con amore</i>.
+ He spared no trouble in sketching out his designs and in making studies
+ from nature, and, as papyrus was expensive, he drew rough drafts, or made
+ notes of his impressions on the flat chips of limestone with which the
+ workshops were strewn.
+ </p>
+ <p>
+ <a name="image-0030" id="image-0030">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/035.jpg" alt="035.jpg KhÂmhaÎt " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph by M. de Mertens.
+</pre>
+ <p>
+ Nothing at that date could rival these sketches for boldness of conception
+ and freedom in execution, whether it were in the portrayal of the majestic
+ gait of a king or the agility of an acrobat. Of the latter we have an
+ example in the Turin Museum. The girl is nude, with the exception of a
+ tightly fitting belt about her hips, and she is throwing herself backwards
+ with so natural a motion, that we are almost tempted to expect her to turn
+ a somersault and fall once more into position with her heels together.
+ </p>
+ <p>
+ <a name="image-0031" id="image-0031">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/036.jpg" alt="036.jpg Sketch of a Female Acrobat " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph by Petrie.
+</pre>
+ <p>
+ The unfinished figures on the tomb of Seti I. shows with what a steady
+ hand the clever draughtsman could sketch out his subjects. The head from
+ the nape of the neck round to the throat is described by a single line,
+ and the contour of the shoulders is marked by another. The form of the
+ body is traced by two undulating lines, while the arms and legs are
+ respectively outlined by two others. The articles of apparel and
+ ornaments, sketched rapidly at first, had to be gone over again by the
+ sculptor, who worked out the smallest details. One might almost count the
+ tresses of the hair, while the folds of the dress and the enamels of the
+ girdle and bracelets are minutely chiselled.
+ </p>
+ <p>
+ <a name="image-0032" id="image-0032">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/037.jpg"
+ alt="Bas-relief of Seti I., Showing Corrections Made by The Sculptor " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from photographs by Insinger and
+ Daniel Héron.
+</pre>
+ <p>
+ When the draughtsman had finished his picture from the sketch which he had
+ made, or when he had enlarged it from a smaller drawing, the master of the
+ studio would go over it again, marking here and there in red the defective
+ points, to which the sculptor gave his attention when working the subject
+ out on the wall. If he happened to make a mistake in executing it, he
+ corrected it as well as he was able by filling up with stucco or hard
+ cement the portions to be remodelled, and by starting to work again upon
+ the fresh surface. This cement has fallen out in some cases, and reveals
+ to our eyes to-day the marks of the underlying chiselling. There are, for
+ example, two profiles of Seti I. on one of the bas-reliefs of the
+ hypostyle hall at Karnak, one faintly outlined, and the other standing
+ fully out from the surface of the stone. The sense of the picturesque was
+ making itself felt, and artists were no longer to be excused for
+ neglecting architectural details, the configuration of the country, the
+ drawing of rare plants, and, in fact, all those accessories which had been
+ previously omitted altogether or merely indicated. The necessity of
+ covering such vast surfaces as the pylons offered had accustomed them to
+ arrange the various scenes of one and the same action in a more natural
+ and intimate connexion than their predecessors could possibly have done.
+ In these scenes the Pharaoh naturally played the chief part, but in place
+ of choosing for treatment merely one or other important action of the
+ monarch calculated to exhibit his courage, the artist endeavoured to
+ portray all the successive incidents in his campaigns, in the same manner
+ as the early Italian painters were accustomed to depict, one after the
+ other, and on the same canvas, all the events of the same legend. The
+ details of these gigantic compositions may sometimes appear childish to
+ us, and we may frequently be at a loss in determining the relations of the
+ parts, yet the whole is full of movement, and, although mutilated, gives
+ us even yet the impression which would have been made upon us by the
+ turmoil of a battle in those distant days.
+ </p>
+ <p>
+ The sculptor of statues for a long time past was not a whit less skilful
+ than the artist who executed bas-reliefs. The sculptor was doubtless often
+ obliged to give enormous proportions to the figure of the king, to prevent
+ his being overshadowed by the mass of buildings among which the statue was
+ to appear; but this necessity of exaggerating the human form did not
+ destroy in the artist that sense of proportion and that skilful handling
+ of the chisel which are so strikingly displayed in the sitting scribe or
+ in the princess at Meîdûm; it merely trained him to mark out deftly the
+ principal lines, and to calculate the volume and dimensions of these
+ gigantic granite figures of some fifty to sixty-five feet high, with as
+ great confidence and skill as he would have employed upon any statue of
+ ordinary dimensions which might be entrusted to him. The colossal statues
+ at Abu-Simbel and Thebes still witness to the incomparable skill of the
+ Theban sculptors in the difficult art of imagining and executing
+ superhuman types. The decadence of Egyptian art did not begin until the
+ time of Ramses III., but its downward progress was rapid, and the statues
+ of the Ramesside period are of little or no artistic value. The form of
+ these figures is poor, the technique crude, and the expression of the
+ faces mean and commonplace. They betray the hand of a mechanical workman
+ who, while still in the possession of the instruments of his trade, can
+ infuse no new life into the traditions of the schools, nor break away from
+ them altogether.
+ </p>
+ <p>
+ <a name="image-0033" id="image-0033">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/040.jpg" alt="040.jpg the Kneeling Scribe at Turin " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Petrie; the
+ scribe bears upon his right shoulder, perhaps tattooed, the
+ human image of the god Amon-Râ, whose animal emblem he
+ embraces.
+</pre>
+ <p>
+ We must look, not to the royal studios, but to the workshops connected
+ with the necropolis, if we want to find statues of half life-size
+ displaying intelligent workmanship, all of which we might be tempted to
+ refer to the XVIIIth dynasty if the inscriptions upon them did not fix
+ their date some two or three centuries later. An example of them may be
+ seen at Turin in the kneeling scribe embracing a ram-headed altar: the
+ face is youthful, and has an expression at once so gentle and intelligent
+ that we are constrained to overlook the imperfections in the bust and legs
+ of the figure. Specimens of this kind are not numerous, and their rarity
+ is easily accounted for. The multitude of priests, soldiers, workmen, and
+ small middle-class people who made up the bulk of the Theban population
+ had aspirations for a luxury little commensurate with their means, and the
+ tombs of such people are, therefore, full of objects which simulate a
+ character they do not possess, and are deceptive to the eye: such were the
+ statuettes made of wood, substituted from economical motives instead of
+ the limestone or sandstone statues usually provided as supporters for the
+ &ldquo;double.&rdquo;
+ </p>
+ <p>
+ <a name="image-0034" id="image-0034">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/041.jpg"
+ alt="041a.jpg Young Girl in the Turin Museum and the Lady Nehai " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph by Petrie.
+
+ Drawn by Boudier, from a photograph by M. de Mertens.
+ Enamelled eyes, according to a common custom, were inserted
+ in the sockets, but have disappeared.
+</pre>
+ <p>
+ The funerary sculptors had acquired a perfect mastery of the kind of art
+ needed for people of small means, and we find among the medley of
+ commonplace objects which encumber the tomb they decorated, examples of
+ artistic works of undoubted excellence, such as the ladies Naî and Tûî now
+ in the Louvre, the lady Nehaî now at Berlin, and the naked child at Turin.
+ The lady Tûî in her lifetime had been one of the singing-women of Amon.
+ She is clad in a tight-fitting robe, which accentuates the contour of the
+ breasts and hips without coarseness: her right arm falls gracefully
+ alongside her body, while her left, bent across her chest, thrusts into
+ her bosom a kind of magic whip, which was the sign of her profession. The
+ artist was not able to avoid a certain heaviness in the treatment of her
+ hair, and the careful execution of the whole work was not without a degree
+ of harshness, but by dint of scraping and polishing the wood he succeeded
+ in softening the outline, and removing from the figure every sharp point.
+ The lady Nehaî is smarter and more graceful, in her close-fitting garment
+ and her mantle thrown over the left elbow; and the artist has given her a
+ more alert pose and resolute air than we find in the stiff carriage of her
+ contemporary Tûî. The little girl in the Turin Museum is a looser work,
+ but where could one find a better example of the lithe delicacy of the
+ young Egyptian maiden of eight or ten years old? We may see her
+ counterpart to-day among the young Nubian girls of the cataract, before
+ they are obliged to wear clothes; there is the same thin chest, the same
+ undeveloped hips, the same meagre thighs, and the same demeanour, at once
+ innocent and audacious. Other statuettes represent matrons, some in tight
+ garments, and with their hair closely confined, others without any garment
+ whatever.
+ </p>
+ <p>
+ <a name="image-0036" id="image-0036">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:20%;">
+ <img width="100%" src="images/043a.jpg" alt="043a.jpg a Soldier " />
+<pre xml:space="preserve">
+Drawn by Boudier,
+from a photograph
+by M. de Mertens.
+</pre>
+ </div>
+ <p>
+ <a name="image-0037" id="image-0037">
+ <!-- IMG --></a>
+ </p>
+ <div class="figright" style="width:18%;">
+ <img width="100%" src="images/043b.jpg"
+ alt="043b.jpg Statue in the Turin Museum " />
+<pre xml:space="preserve">
+Drawn by Boudier,
+from a photograph
+by Petrie.
+</pre>
+ </div>
+ <p>
+ The Turin example is that of a lady who seems proud of her large
+ ear-rings, and brings one of them into prominence, either to show it off
+ or to satisfy herself that the jewel becomes her: her head is
+ square-shaped, the shoulders narrow, the chest puny, the pose of the arm
+ stiff and awkward, but the eyes have such a joyful openness, and her smile
+ such a self-satisfied expression, that one readily over looks the other
+ defects of the statue. In this collection of miniature figures examples of
+ men are not wanting, and there are instances of old soldiers, officials,
+ guardians of temples, and priests proudly executing their office in their
+ distinctive panther skins. Three individuals in the Gîzeh were
+ contemporaries, or almost so, of the young girl of the Turin Museum. They
+ are dressed in rich costumes, to which they have, doubtless, a just claim;
+ for one of them, Hori, surnamed Râ, rejoiced in the favour of the Pharaoh,
+ and must therefore have exercised some court function. They seem to step
+ forth with a measured pace and firm demeanour, the body well thrown back
+ and the head erect, their faces displaying something of cruelty and
+ cunning. An officer, whose retirement from service is now spent in the
+ Louvre, is dressed in a semi-civil costume, with a light wig, a closely
+ fitting smock-frock with shirt-sleeves, and a loin-cloth tied tightly
+ round the hips and descending halfway down the thigh, to which is applied
+ a piece of stuff kilted lengthwise, projecting in front. A colleague of
+ his, now in the Berlin Museum, still maintains possession of his official
+ baton, and is arrayed in his striped petticoat, his bracelets and gorget
+ of gold. A priest in the Louvre holds before him, grasped by both hands,
+ the insignia of Amon-Ra&mdash;a ram&rsquo;s head, surmounted by the solar disk,
+ and inserted on the top of a thick handle; another, who has been relegated
+ to Turin, appears to be placed between two long staves, each surmounted by
+ an idol, and, to judge from his attitude, seems to have no small idea of
+ his own beauty and importance. The Egyptians were an observant people and
+ inclined to satire, and I have a shrewd suspicion that the sculptors, in
+ giving to such statuettes this character of childlike vanity, yielded to
+ the temptation to be merry at the expense of their model.
+ </p>
+ <p>
+ The smelters and engravers in metal occupied in relation to the sculptors
+ a somewhat exalted position. Bronze had for a long time been employed in
+ funerary furniture, and <i>ushabtiu</i> (respondents),* amulets, and
+ images of the gods, as well as of mortals, were cast in this metal. Many
+ of these tiny figures form charming examples of enamel-work, and are
+ distinguished not only by the gracefulness of the, modelling, but also by
+ the brilliance of the superimposed glaze; but the majority of them were
+ purely commercial articles, manufactured by the hundred from the same
+ models, and possibly cast, for centuries, from the same moulds for the
+ edification of the devout and of pilgrims.
+ </p>
+<pre xml:space="preserve">
+ * Bronze <i>respondents</i> are somewhat rare, and most of those
+ which are to be found among the dealers are counterfeit. The
+ Gîzeh Museum possesses two examples at least of indisputable
+ authenticity; both of these belong to the XXth dynasty.
+</pre>
+ <p>
+ <a name="image-0038" id="image-0038">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/045.jpg"
+ alt="045.jpg Funerary Casket in the Turing Museum " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph.
+</pre>
+ <p>
+ <a name="image-0039" id="image-0039">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/046.jpg" alt="046.jpg Shrine in the Turin Museum " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Lanzone.
+</pre>
+ <p>
+ We ought not, therefore, to be surprised if they are lacking in
+ originality; they are no more to be distinguished from each other than the
+ hundreds of coloured statuettes which one may find on the stalls of modern
+ dealers in religious statuary.
+ </p>
+ <p>
+ <a name="image-0040" id="image-0040">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/047.jpg" alt="047.jpg the Lady Taksûhît " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ From a bronze in the Museum at Athens
+</pre>
+ <p>
+ Here and there among the multitude we may light upon examples showing a
+ marked individuality: the statuette of the lady Takûshit, which now forms
+ one of the ornaments of the museum at Athens, is an instance. She stands
+ erect, one foot in advance, her right arm hanging at her side, her left
+ pressed against her bosom; she is arrayed in a short dress embroidered
+ over with religious scenes, and wears upon her ankles and wrists rings of
+ value. A wig with stiff-looking locks, regularly arranged in rows, covers
+ her head. The details of the drapery and the ornaments are incised on the
+ surface of the bronze, and heightened with a thread of silver. The face is
+ evidently a portrait, and is that apparently of a woman of mature age, but
+ the body, according to the tradition of the Egyptian schools of art, is
+ that of a young girl, lithe, firm, and elastic. The alloy contains gold,
+ and the warm and softened lights reflected from it blend most happily and
+ harmoniously with the white lines of the designs. The joiners occupied,
+ after the workers in bronze, an important position in relation to the
+ necropolis, and the greater part of the furniture which they executed for
+ the mummies of persons of high rank was remarkable for its painting and
+ carpentry-work. Some articles of their manufacture were intended for
+ religious use&mdash;such as those shrines, mounted upon sledges, on which
+ the image of the god was placed, to whom prayers were made for the
+ deceased; others served for the household needs of the mummy, and, to
+ distinguish these, there are to be seen upon their sides religious and
+ funereal pictures, offerings to the two deceased parents, sacrifices to a
+ god or goddess, and incidents in the Osirian life. The funerary beds
+ consisted, like those intended for the living, of a rectangular framework,
+ placed upon four feet of equal height, although there are rare examples in
+ which the supports are so arranged as to give a gentle slope to the
+ structure. The fancy which actuated the joiner in making such beds
+ supposed that two benevolent lions had, of their own free will, stretched
+ out their bodies to form the two sides of the couch, the muzzles
+ constituting the pillow, while the tails were curled up under the feet of
+ the sleeper. Many of the heads given to the lions are so noble and
+ expressive, that they will well bear comparison with the granite statues
+ of these animals which Amenôthes III. dedicated in his temple at Soleb.
+ The other trades depended upon the proportion of their members to the rest
+ of the community for the estimation in which they were held. The masons,
+ stone-cutters, and common labourers furnished the most important
+ contingent; among these ought also to be reckoned the royal servants&mdash;of
+ whose functions we should have been at a loss to guess the importance, if
+ contemporary documents had not made it clear&mdash;fishermen, hunters,
+ laundresses, wood-cutters, gardeners, and water-carriers.*
+ </p>
+<pre xml:space="preserve">
+ * The Cailliaud ostracon, which contains a receipt given to
+ some fishermen, was found near Sheikh Abd el-Qurneh, and
+ consequently belonged to the fishermen of the necropolis.
+ There is a question as to the water-carriers of the Khirû in
+ the hieratic registers of Turin, also as to the washers of
+ clothes, wood-cutters, gardeners and workers in the
+ vineyard.
+</pre>
+ <p>
+ <a name="image-0042" id="image-0042">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/048.jpg"
+ alt="048.jpg the Swallow-goddess from The Theban Necropolis " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Lanzone.
+</pre>
+ <p>
+ Without reckoning the constant libations needed for the gods and the
+ deceased, the workshops required a large quantity of drinking water for
+ the men engaged in them. In every gang of workmen, even in the present
+ day, two or three men are set apart to provide drinking-water for the
+ rest; in some arid places, indeed, at a distance from the river, such as
+ the Valley of the Kings, as many water-carriers are required as there are
+ workmen. To the trades just mentioned must be added the low-caste crowd
+ depending oh the burials of the rich, the acrobats, female mourners,
+ dancers and musicians. The majority of the female corporations were
+ distinguished by the infamous character of their manners, and prostitution
+ among them had come to be associated with the service of the god.*
+ </p>
+<pre xml:space="preserve">
+ * The heroine of the erotic papyrus of Turin bears the title
+ of &ldquo;Singing-woman of Amon,&rdquo; and the illustrations indicate
+ her profession so clearly and so expressively, that no
+ details of her sayings and doings are wanting.
+</pre>
+ <p>
+ <a name="image-0043" id="image-0043">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:30%;">
+ <img width="100%" src="images/049.jpg"
+ alt="049.jpg the Goddess MabÎtsakbo " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from a photograph by
+Lanzone.
+</pre>
+ </div>
+ <p>
+ There was no education for all this mass of people, and their religion was
+ of a meagre character. They worshipped the official deities, Amon, Mût,
+ Isis, and Hâthor, and such deceased Pharaohs as Amenôthes I. and
+ Nofrîtari, but they had also their own Pantheon, in which animals
+ predominated&mdash;such as the goose of Amon, and his ram Pa-rahaninofir,
+ the good player on the horn, the hippopotamus, the cat, the chicken, the
+ swallow, and especially reptiles. Death was personified by a great viper,
+ the queen of the West, known by the name Marîtsakro, the friend of
+ silence. Three heads, or the single head of a woman, attached to the one
+ body, were assigned to it. It was supposed to dwell in the mountain
+ opposite Karnak, which fact gave to it, as well as to the necropolis
+ itself, the two epithets of Khafîtnîbûs and Ta-tahnît, that is, The
+ Summit.*
+ </p>
+<pre xml:space="preserve">
+ * The abundance of the monuments of Marîtsakro found at
+ Sheikh Abd el-Gurneh, inclines me to believe that her
+ sanctuary was situated in the neighbourhood of the temple of
+ Uazmosû, but there was also on the top of the hill another
+ sanctuary which would equally satisfy the name Ta-tahnît.
+</pre>
+ <p>
+ Its chapel was situated at the foot of the hill of Sheikh Abd el-Qurneh,
+ but its sacred serpents crawled and wriggled through the necropolis,
+ working miracles and effecting the cure of the most dangerous maladies.
+ The faithful were accustomed to dedicate to them, in payment of their
+ vows, stelas, or slabs of roughly hewn stone, with inscriptions which
+ witnessed to a deep gratitude. &ldquo;Hearken! I, from the time of my appearance
+ on earth, I was a &lsquo;Servant of the True Place,&rsquo; Nofirâbû, a stupid ignorant
+ person, who knew not good from evil, and I committed sin against The
+ Summit. She punished me, and I was in her hand day and night. I lay
+ groaning on my couch like a woman in childbed, and I made supplication to
+ the air, but it did not come to me, for I was hunted down by The Summit of
+ the West, the brave one among all the gods and all the goddesses of the
+ city; so I would say to all the miserable sinners among the people of the
+ necropolis: &lsquo;Give heed to The Summit, for there is a lion in The Summit,
+ and she strikes as strikes a spell-casting Lion, and she pursues him who
+ sins against her! &lsquo;I invoked then my mistress, and I felt that she flew to
+ me like a pleasant breeze; she placed herself upon me, and this made me
+ recognise her hand, and appeased she returned to me, and she delivered me
+ from suffering, for she is my life, The Summit of the West, when she is
+ appeased, and she ought to be invoked!&rsquo;&rdquo; There were many sinners, we may
+ believe, among that ignorant and superstitious population, but the
+ governors of Thebes did not put their confidence in the local deities
+ alone to keep them within bounds, and to prevent their evil deeds;
+ commissioners, with the help of a detachment of Mazaîû, were an additional
+ means of conducting them into the right way. They had, in this respect, a
+ hard work to accomplish, for every day brought with it its contingent of
+ crimes, which they had to follow up, and secure the punishment of the
+ authors. Nsisûamon came to inform them that the workman Nakhtummaût and
+ his companions had stolen into his house, and robbed him of three large
+ loaves, eight cakes, and some pastry; they had also drunk a jar of beer,
+ and poured out from pure malice the oil which they could not carry away
+ with them. Panîbi had met the wife of a comrade alone near an
+ out-of-the-way tomb, and had taken advantage of her notwithstanding her
+ cries; this, moreover, was not the first offence of the culprit, for
+ several young girls had previously been victims of his brutality, and had
+ not ventured up to this time to complain of him on account of the terror
+ with which he inspired the neighbourhood. Crimes against the dead were
+ always common; every penniless fellow knew what quantities of gold and
+ jewels had been entombed with the departed, and these treasures, scattered
+ around them at only a few feet from the surface of the ground, presented
+ to them a constant temptation to which they often succumbed. Some were not
+ disposed to have accomplices, while others associated together, and,
+ having purchased at a serious cost the connivance of the custodians, set
+ boldly to work on tombs both recent and ancient. Not content with stealing
+ the funerary furniture, which they disposed of to the undertakers, they
+ stripped the mummies also, and smashed the bodies in their efforts to
+ secure the jewels; then, putting the remains together again, they
+ rearranged the mummies afresh so cleverly that they can no longer be
+ distinguished by their outward appearance from the originals, and the
+ first wrappings must be removed before the fraud can be discovered. From
+ time to time one of these rogues would allow himself to be taken for the
+ purpose of denouncing his comrades, and avenging himself for the injustice
+ of which he was the victim in the division of the spoil; he was laid hold
+ of by the Mazaîû, and brought before the tribunal of justice. The lands
+ situated on the left bank of the Nile belonged partly to the king and
+ partly to the god Amon, and any infraction of the law in regard to the
+ necropolis was almost certain to come within the jurisdiction of one or
+ other of them. The commission appointed, therefore, to determine the
+ damage done in any case, included in many instances the high priest or his
+ delegates, as well as the officers of the Pharaoh. The office of this
+ commission was to examine into the state of the tombs, to interrogate the
+ witnesses and the accused, applying the torture if necessary: when they
+ had got at the facts, the tribunal of the notables condemned to impalement
+ some half a dozen of the poor wretches, and caused some score of others to
+ be whipped.* But, when two or three months had elapsed, the remembrance of
+ the punishment began to die away, and the depredations began afresh. The
+ low rate of wages occasioned, at fixed periods, outbursts of discontent
+ and trouble which ended in actual disturbances. The rations allowed to
+ each workman, and given to him at the beginning of each month, would
+ possibly have been sufficient for himself and his family, but, owing to
+ the usual lack of foresight in the Egyptian, they were often consumed long
+ before the time fixed, and the pinch soon began to be felt. The workmen,
+ demoralised by their involuntary abstinence, were not slow to turn to the
+ overseer; &ldquo;We are perishing of hunger, and there are still eighteen days
+ before the next month.&rdquo; The latter was prodigal of fair speeches, but as
+ his words were rarely accompanied by deeds, the workmen would not listen
+ to him; they stopped work, left the workshop in turbulent crowds, ran with
+ noisy demonstrations to some public place to hold a meeting&mdash;perhaps
+ the nearest monument, at the gate of the temple of Thûtmosis III.,**
+ behind the chapel of Mînephtah,*** or in the court of that of Seti I.
+ </p>
+<pre xml:space="preserve">
+ * This is how I translate a fairly common expression, which
+ means literally, &ldquo;to be put on the wood.&rdquo; Spiegelberg sees in
+ this only a method of administering torture.
+
+ ** Perhaps the chapel of Uazmôsû, or possibly the free space
+ before the temple of Deîr el-Baharî.
+
+ *** The site of this chapel was discovered by Prof. Petrie
+ in the spring of 1896. It had previously been supposed to be
+ a temple of Amenôthes III.
+</pre>
+ <p>
+ Their overseers followed them; the police commissioners of the locality,
+ the Mazaîû, and the scribes mingled with them and addressed themselves to
+ some of the leaders with whom they might be acquainted. But these would
+ not at first give them a hearing. &ldquo;We will not return,&rdquo; they would say to
+ the peacemakers; &ldquo;make it clear to your superiors down below there.&rdquo; It
+ must have been manifest that from their point of view their complaints
+ were well founded, and the official, who afterwards gave an account of the
+ affair to the authorities, was persuaded of this. &ldquo;We went to hear them,
+ and they spoke true words to us.&rdquo; For the most part these strikes had no
+ other consequence than a prolonged stoppage of work, until the
+ distribution of rations at the beginning of the next month gave the
+ malcontents courage to return to their tasks. Attempts were made to
+ prevent the recurrence of these troubles by changing the method and time
+ of payments. These were reduced to an interval of fifteen days, and at
+ length, indeed, to one of eight. The result was very much the same as
+ before: the workman, paid more frequently, did not on that account become
+ more prudent, and the hours of labour lost did not decrease. The
+ individual man, if he had had nobody to consider but himself, might have
+ put up with the hardships of his situation, but there were almost always
+ wife and children or sisters concerned, who clamoured for bread in their
+ hunger, and all the while the storehouses of the temples or those of the
+ state close by were filled to overflowing with durrah, barley, and wheat.*
+ </p>
+<pre xml:space="preserve">
+ * Khonsu, for example, excites his comrades to pillage the
+ storehouses of the gate.
+</pre>
+ <p>
+ The temptation to break open the doors and to help themselves in the
+ present necessity must have been keenly felt. Some bold spirits among the
+ strikers, having set out together, scaled the two or three boundary walls
+ by which the granaries were protected, but having reached this position
+ their hearts, failed them, and they contented themselves with sending to
+ the chief custodian an eloquent pleader, to lay before him their very
+ humble request: &ldquo;We are come, urged by famine, urged by thirst, having no
+ more linen, no more oil, no more fish, no more vegetables. Send to
+ Pharaoh, our master, send to the king, our lord, that he may provide us
+ with the necessaries of life.&rdquo; If one of them, with less self-restraint,
+ was so carried away as to let drop an oath, which was a capital offence,
+ saying, &ldquo;By Amon! by the sovereign, whose anger is death!&rdquo; if he asked to
+ be taken before a magistrate in order that he might reiterate there his
+ complaint, the others interceded for him, and begged that he might escape
+ the punishment fixed by the law for blasphemy; the scribe, good fellow as
+ he was, closed his ears to the oath, and, if it were in his power, made a
+ beginning of satisfying their demands by drawing upon the excess of past
+ months to such an extent as would pacify them for some days, and by paying
+ them a supplemental wage in the name of the Pharaoh. They cried out
+ loudly: &ldquo;Shall there not be served out to us corn in excess of that which
+ has been distributed to us; if not we will not stir from this spot?&rdquo;
+ </p>
+ <p>
+ At length the end of the month arrived, and they all appeared together
+ before the magistrates, when they said: &ldquo;Let the scribe, Khâmoîsît, who is
+ accountable, be sent for!&rdquo; He was thereupon brought before the notables of
+ the town, and they said to him: &ldquo;See to the corn which thou hast received,
+ and give some of it to the people of the necropolis.&rdquo; Pmontunîboîsît was
+ then sent for, and &ldquo;rations of wheat were given to us daily.&rdquo; Famine was
+ not caused only by the thriftlessness of the multitude: administrators of
+ all ranks did not hesitate to appropriate, each one according to his
+ position, a portion of the means entrusted to them for the maintenance of
+ their subordinates, and the latter often received only instalments of what
+ was due to them. The culprits often escaped from their difficulties by
+ either laying hold of half a dozen of their brawling victims, or by
+ yielding to them a proportion of their ill-gotten gains, before a rumour
+ of the outbreak could reach head-quarters. It happened from time to time,
+ however, when the complaints against them were either too serious or too
+ frequent, that they were deprived of their functions, cited before the
+ tribunals, and condemned. What took place at Thebes was repeated with some
+ variations in each of the other large cities. Corruption, theft, and
+ extortion had prevailed among the officials from time immemorial, and the
+ most active kings alone were able to repress these abuses, or confine them
+ within narrow limits; as soon as discipline became relaxed, however, they
+ began to appear again, and we have no more convincing proof of the state
+ of decadence into which Thebes had fallen towards the middle of the XXth
+ dynasty, than the audacity of the crimes committed in the necropolis
+ during the reigns of the successors of Ramses III.
+ </p>
+ <p>
+ The priesthood of Amon alone displayed any vigour and enjoyed any
+ prosperity in the general decline. After the victory of the god over the
+ heretic kings no one dared to dispute his supremacy, and the Ramessides
+ displayed a devout humility before him and his ministers. Henceforward he
+ became united to Râ in a definite manner, and his authority not only
+ extended over the whole of the land of Egypt, but over all the countries
+ also which were brought within her influence; so that while Pharaoh
+ continued to be the greatest of kings, Pharaoh&rsquo;s god held a position of
+ undivided supremacy among the deities. He was the chief of the two
+ Bnneads, the Heliopolitan and the Hermopolitan, and displayed for the
+ latter a special affection; for the vague character of its eight secondary
+ deities only served to accentuate the position of the ninth and principal
+ divinity with whose primacy that of Amon was identified. It was more easy
+ to attribute to Amon the entire work of creation when Shû, Sibû, Osiris,
+ and Sit had been excluded&mdash;the deities whom the theologians of
+ Heliopolis had been accustomed to associate with the demiurge; and in the
+ hymns which they sang at his solemn festivals they did not hesitate to
+ ascribe to him all the acts which the priests of former times had assigned
+ to the Ennead collectively. &ldquo;He made earth, silver, gold,&mdash;the true
+ lapis at his good pleasure.&mdash;He brought forth the herbs for the
+ cattle, the plants upon which men live.&mdash;He made to live the fish of
+ the river,&mdash;the birds which hover in the air,&mdash;giving air to
+ those which are in the egg.&mdash;He animates the insects,&mdash;he makes
+ to live the small birds, the reptiles, and the gnats as well.&mdash;He
+ provides food for the rat in his hole,&mdash;supports the bird upon the
+ branch.&mdash;May he be blessed for all this, he who is alone, but with
+ many hands.&rdquo; &ldquo;Men spring from his two eyes,&rdquo; and quickly do they lose
+ their breath while acclaiming him&mdash;Egyptians and Libyans, Negroes and
+ Asiatics: &ldquo;Hail to thee!&rdquo; they all say; &ldquo;praise to thee because thou
+ dwellest amongst us!&mdash;Obeisances before thee because thou createst
+ us!&rdquo;&mdash;&ldquo;Thou art blessed by every living thing,&mdash;thou hast
+ worshippers in every place,&mdash;in the highest of the heavens, in all
+ the breadth of the earth,&mdash;in the depths of the seas.&mdash;The gods
+ bow before thy Majesty,&mdash;magnifying the souls which form them,&mdash;rejoicing
+ at meeting those who have begotten them,&mdash;they say to thee: &lsquo;Go in
+ peace,&mdash;father of the fathers of all the gods,&mdash;who suspended
+ the heaven, levelled the earth;&mdash;creator of beings, maker of things,&mdash;sovereign
+ king, chief of the gods,&mdash;we adore thy souls, because thou hast made
+ us,&mdash;we lavish offerings upon thee, because thou hast given us birth,&mdash;we
+ shower benedictions upon thee, because thou dwellest among us.&rsquo;&rdquo; We have
+ here the same ideas as those which predominate in the hymns addressed to
+ Atonû,* and in the prayers directed to Phtah, the Nile, Shû, and the
+ Sun-god of Heliopolis at the same period.
+ </p>
+<pre xml:space="preserve">
+ * Breasted points out the decisive influence exercised by
+ the solar hymns of Amenôthes IV. on the development of the
+ solar ideas contained in the hymns to Amon put forth or re-
+ edited in the XXIIIrd dynasty.
+</pre>
+ <p>
+ The idea of a single god, lord and maker of all things, continued to
+ prevail more and more throughout Egypt&mdash;not, indeed, among the lower
+ classes who persisted in the worship of their genii and their animals, but
+ among the royal family, the priests, the nobles, and people of culture.
+ The latter believed that the Sun-god had at length absorbed all the
+ various beings who had been manifested in the feudal divinities: these, in
+ fact, had surrendered their original characteristics in order to become
+ forms of the Sun, Amon as well as the others&mdash;and the new belief
+ displayed itself in magnifying the solar deity, but the solar deity united
+ with the Theban Amon, that is, Amon-Râ. The omnipotence of this one god
+ did not, however, exclude a belief in the existence of his compeers; the
+ theologians thought all the while that the beings to whom ancient
+ generations had accorded a complete independence in respect of their
+ rivals were nothing more than emanations from one supreme being. If local
+ pride forced them to apply to this single deity the designation
+ customarily used in their city&mdash;Phtah at Memphis, Anhûri-Shû at
+ Thinis, Khnûmû in the neighbourhood of the first cataract&mdash;they were
+ quite willing to allow, at the same time, that these appellations were but
+ various masks for one face. Phtah, Hâpi, Khnûmû, Râ,&mdash;all the gods,
+ in fact,&mdash;were blended with each other, and formed but one deity&mdash;a
+ unique existence, multiple in his names, and mighty according to the
+ importance of the city in which he was worshipped. Hence Amon, lord of the
+ capital and patron of the dynasty, having more partisans, enjoyed more
+ respect, and, in a word, felt himself possessed of more claims to be the
+ sole god of Egypt than his brethren, who could not claim so many
+ worshippers. He did not at the outset arrogate to himself the same empire
+ over the dead as he exercised over the living; he had delegated his
+ functions in this respect to a goddess, Marîtsakro, for whom the poorer
+ inhabitants of the left bank entertained a persistent devotion. She was a
+ kind of Isis or hospitable Hathor, whose subjects in the other world
+ adapted themselves to the nebulous and dreary existence provided for their
+ disembodied &ldquo;doubles.&rdquo; The Osirian and solar doctrines were afterwards
+ blended together in this local mythology, and from the XIth dynasty
+ onwards the Theban nobility had adopted, along with the ceremonies in use
+ in the Memphite period, the Heliopolitan beliefs concerning the wanderings
+ of the soul in the west, its embarkation on the solar ship, and its
+ resting-places in the fields of Ialû. The rock-tombs of the XVIIIth
+ dynasty demonstrate that the Thebans had then no different concept of
+ their life beyond the world from that entertained by the inhabitants of
+ the most ancient cities: they ascribed to that existence the same
+ inconsistent medley of contradictory ideas, from which each one might
+ select what pleased him best&mdash;either repose in a well-provisioned
+ tomb, or a dwelling close to Osiris in the middle of a calm and agreeable
+ paradise, or voyages with Râ around the world.*
+ </p>
+<pre xml:space="preserve">
+ * The Pyramid texts are found for the most part in the tombs
+ of Nofirû and Harhôtpû; the texts of the Book of the Dead
+ are met with on the Theban coffins of the same period.
+</pre>
+ <p>
+ <a name="image-0044" id="image-0044">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/060.jpg" alt="060.jpg Decorated Wrappings of a Mummy " width="100%" /><br />
+ </div>
+ <p>
+ The fusion of Râ and Amon, and the predominance of the solar idea which
+ arose from it, forced the theologians to examine more closely these
+ inconsistent notions, and to eliminate from them anything which might be
+ out of harmony with the new views. The devout servant of Amon, desirous of
+ keeping in constant touch with his god both here and in the other would,
+ could not imagine a happier future for his soul than in its going forth in
+ the fulness of light by day, and taking refuge by night on the very bark
+ which carried the object of his worship through the thick darkness of,
+ Hades. To this end he endeavoured to collect the formulae which would
+ enable him to attain to this supreme happiness, and also inform him
+ concerning the hidden mysteries of that obscure half of the world in which
+ the sun dwelt between daylight and daylight, teaching him also how to make
+ friends and supporters of the benevolent genii, and how to avoid or defeat
+ the monsters whom he would encounter. The best known of the books relating
+ to these mysteries contained a geographical description of the future
+ world as it was described by the Theban priests towards the end of the
+ Ramesside period; it was, in fact, an itinerary in which was depicted each
+ separate region of the underworld, with its gates, buildings, and
+ inhabitants.*
+ </p>
+<pre xml:space="preserve">
+ * The monumental text of this book is found sculptured on a
+ certain number of the tombs of the Theban kings. It was
+ first translated into English by Birch, then into French by
+ Dévéria, and by Maspero.
+</pre>
+ <p>
+ The account of it given by the Egyptian theologians did not exhibit much
+ inventive genius. They had started with the theory that the sun, after
+ setting exactly west of Thebes, rose again due east of the city, and they
+ therefore placed in the dark hemisphere all the regions of the universe
+ which lay to the north of those two points of the compass. The first stage
+ of the sun&rsquo;s journey, after disappearing below the horizon, coincided with
+ the period of twilight; the orb travelled along the open sky, diminishing
+ the brightness of his fires as he climbed northward, and did not actually
+ enter the underworld till he reached Abydos, close to the spot where, at
+ the &ldquo;Mouth of the Cleft,&rdquo; the souls of the faithful awaited him. As soon
+ as he had received them into his boat, he plunged into the tunnel which
+ there pierces the mountains, and the cities through which he first passed
+ between Abydos and the Fayûm were known as the Osirian fiefs. He continued
+ his journey through them for the space of two hours, receiving the homage
+ of the inhabitants, and putting such of the shades on shore as were
+ predestined by their special devotion for the Osiris of Abydos and his
+ associates, Horus and Anubis, to establish themselves in this territory.
+ Beyond Heracleopolis, he entered the domains of the Memphite gods, the
+ &ldquo;land of Sokaris,&rdquo; and this probably was the most perilous moment of his
+ journey.
+ </p>
+ <p>
+ <a name="image-0045" id="image-0045">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/062.jpg"
+ alt="062.jpg One of the Mysterious Books Of Amon " width="100%" /><br />
+ </div>
+ <p>
+ The feudatories of Phtah were gathered together in grottoes, connected by
+ a labyrinth of narrow passages through which even the most fully initiated
+ were scarcely able to find their way; the luminous boat, instead of
+ venturing within these catacombs, passed above them by mysterious tracks.
+ The crew were unable to catch a glimpse of the sovereign through whose
+ realm they journeyed, and they in like manner were invisible to him; he
+ could only hear the voices of the divine sailors, and he answered them
+ from the depth of the darkness. Two hours were spent in this obscure
+ passage, after which navigation became easier as the vessel entered the
+ nomes subject to the Osirises of the Delta: four consecutive hours of
+ sailing brought the bark from the province in which the four principal
+ bodies of the god slept to that in which his four souls kept watch, and,
+ as it passed, it illuminated the eight circles reserved for men and kings
+ who worshipped the god of Mendes. From the tenth hour onwards it directed
+ its course due south, and passed through the Aûgàrît, the place of fire
+ and abysmal waters to which the Heliopolitans consigned the souls of the
+ impious; then finally quitting the tunnel, it soared up in the east with
+ the first blush of dawn. Each of the ordinary dead was landed at that
+ particular hour of the twelve, which belonged to the god of his choice or
+ of his native town. Left to dwell there they suffered no absolute torment,
+ but languished in the darkness in a kind of painful torpor, from which
+ condition the approach of the bark alone was able to rouse them. They
+ hailed its daily coming with acclamations, and felt new life during the
+ hour in which its rays fell on them, breaking out into lamentations as the
+ bark passed away and the light disappeared with it. The souls who were
+ devotees of the sun escaped this melancholy existence; they escorted the
+ god, reduced though he was to a mummied corpse, on his nightly cruise, and
+ were piloted by him safe and sound to meet the first streaks of the new
+ day. As the boat issued from the mountain in the morning between the two
+ trees which flanked the gate of the east, these souls had their choice of
+ several ways of spending the day on which they were about to enter. They
+ might join their risen god in his course through the hours of light, and
+ assist him in combating Apophis and his accomplices, plunging again at
+ night into Hades without having even for a moment quitted his side.
+ </p>
+ <p>
+ <a name="image-0046" id="image-0046">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/066.jpg" alt="066.jpg the Entrance to a Royal Tomb " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph, by Beato, of the
+ tomb of Ramses IV.
+</pre>
+ <p>
+ <a name="image-0047" id="image-0047">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/067.jpg" alt="067.jpg One of the Hours Of The Night " width="100%" /><br />
+ </div>
+ <p>
+ They might, on the other hand, leave him and once more enter the world of
+ the living, settling themselves where they would, but always by preference
+ in the tombs where their bodies awaited them, and where they could enjoy
+ the wealth which had been accumulated there: they might walk within their
+ garden, and sit beneath the trees they had planted; they could enjoy the
+ open air beside the pond they had dug, and breathe the gentle north breeze
+ on its banks after the midday heat, until the time when the returning
+ evening obliged them to repair once more to Abydos, and re-embark with the
+ god in order to pass the anxious vigils of the night under his protection.
+ Thus from the earliest period of Egyptian history the life beyond the tomb
+ was an eclectic one, made up of a series of earthly enjoyments combined
+ together.
+ </p>
+ <p>
+ The Pharaohs had enrolled themselves instinctively among the most ardent
+ votaries of this complex doctrine. Their relationship to the sun made its
+ adoption a duty, and its profession was originally, perhaps, one of the
+ privileges of their position. Râ invited them on board because they were
+ his children, subsequently extending this favour to those whom they should
+ deem worthy to be associated with them, and thus become companions of the
+ ancient deceased kings of Upper and Lower Egypt.*
+ </p>
+<pre xml:space="preserve">
+ * This is apparently what we gather from the picture
+ inserted in chapter xvii. of the &ldquo;Book of the Dead,&rdquo; where
+ we see the kings of Upper and Lower Egypt guiding the divine
+ bark and the deceased with them.
+</pre>
+ <p>
+ The idea which the Egyptians thus formed of the other world, and of the
+ life of the initiated within it, reacted gradually on their concept of the
+ tomb and of its befitting decoration. They began to consider the entrances
+ to the pyramid, and its internal passages and chambers, as a conventional
+ representation of the gates, passages, and halls of Hades itself; when the
+ pyramid passed out of fashion, and they had replaced it by a tomb cut in
+ the rock in one or other of the branches of the Bab el-Moluk valley, the
+ plan of construction which they chose was an exact copy of that employed
+ by the Memphites and earlier Thebans, and they hollowed out for themselves
+ in the mountain-side a burying-place on the same lines as those formerly
+ employed within the pyramidal structure. The relative positions of the
+ tunnelled tombs along the valley were not determined by any order of rank
+ or of succession to the throne; each Pharaoh after Ramses I. set to work
+ on that part of the rock where the character of the stone favoured his
+ purpose, and displayed so little respect for his predecessors, that the
+ workmen, after having tunnelled a gallery, were often obliged to abandon
+ it altogether, or to change the direction of their excavations so as to
+ avoid piercing a neighbouring tomb. The architect&rsquo;s design was usually a
+ mere project which could be modified at will, and, which he did not feel
+ bound to carry out with fidelity; the actual measurements of the tomb of
+ Ramses IV. are almost everywhere at variance with the numbers and
+ arrangement of the working drawing of it which has been preserved to us in
+ a papyrus. The general disposition of the royal tombs, however, is far
+ from being complicated; we have at the entrance the rectangular door,
+ usually surmounted by the sun, represented by a yellow disk, before which
+ the sovereign kneels with his hands raised in the posture of adoration;
+ this gave access to a passage sloping gently downwards, and broken here
+ and there by a level landing and steps, leading to a first chamber of
+ varying amplitude, at the further end of which a second passage opened
+ which descended to one or more apartments, the last of which, contained
+ the coffin. The oldest rock-tombs present some noteworthy exceptions to
+ this plan, particularly those of Seti I. and Ramses III.; but from the
+ time of Ramses IV., there is no difference to be remarked in them except
+ in the degree of finish of the wall-paintings or in the length of the
+ passages. The shortest of the latter extends some fifty-two feet into the
+ rock, while the longest never exceeds three hundred and ninety feet. The
+ same artifices which had been used by the pyramid-builders to defeat the
+ designs of robbers&mdash;false mummy-pits, painted and sculptured walls
+ built across passages, stairs concealed under a movable stone in the
+ corner of a chamber&mdash;were also employed by the Theban engineers. The
+ decoration of the walls was suggested, as in earlier times, by the needs
+ of the royal soul, with this difference&mdash;that the Thebans set
+ themselves to render visible to his eyes by paintings that which the
+ Memphites had been content to present to his intelligence in writing, so
+ that the Pharaoh could now see what his ancestors had been able merely to
+ read on the walls of their tombs. Where the inscribed texts in the
+ burial-chamber of Unas state that Unas, incarnate in the Sun, and thus
+ representing Osiris, sails over the waters on high or glides into the
+ Elysian fields, the sculptured or painted scenes in the interior of the
+ Theban catacombs display to the eye Ramses occupying the place of the god
+ in the solar bark and in the fields of laid. Where the walls of Unas bear
+ only the prayers recited over the mummy for the opening of his mouth, for
+ the restoration of the use of his limbs, for his clothing, perfuming, and
+ nourishment, we see depicted on those of Seti I. or Ramses IV. the mummies
+ of these kings and the statues of their doubles in the hands of the
+ priests, who are portrayed in the performance of these various offices.
+ The starry ceilings of the pyramids reproduce the aspect of the sky, but
+ without giving the names of the stars: on the ceilings of some of the
+ Ramesside rock-tombs, on the other hand, the constellations are
+ represented, each with its proper figure, while astronomical tables give
+ the position of the heavenly bodies at intervals of fifteen days, so that
+ the soul could tell at a glance into what region of the firmament the
+ course of the bark would bring him each night. In the earlier Ramesside
+ tombs, under Seti I. and Ramses II., the execution of these subjects shows
+ evidence of a care and skill which are quite marvellous, and both figures
+ and hieroglyphics betray the hand of accomplished artists. But in the tomb
+ of Ramses III. the work has already begun to show signs of inferiority,
+ and the majority of the scenes are coloured in a very summary fashion; a
+ raw yellow predominates, and the tones of the reds and blues remind us of
+ a child&rsquo;s first efforts at painting. This decline is even more marked
+ under the succeeding Ramessides; the drawing has deteriorated, the tints
+ have become more and more crude, and the latest paintings seem but a
+ lamentable caricature of the earlier ones.
+ </p>
+ <p>
+ The courtiers and all those connected with the worship of Amon-Râ&mdash;priests,
+ prophets, singers, and functionaries connected with the necropolis&mdash;shared
+ the same belief with regard to the future world as their sovereign, and
+ they carried their faith in the sun&rsquo;s power to the point of identifying
+ themselves with him after death, and of substituting the name of Râ for
+ that of Osiris; they either did not venture, however, to go further than
+ this, or were unable to introduce into their tombs all that we find in the
+ Bab el-Moluk. They confined themselves to writing briefly on their own
+ coffins, or confiding to the mummies of their fellow-believers, in
+ addition to the &ldquo;Book of the Dead,&rdquo; a copy of the &ldquo;Book of knowing what
+ there is in Hades,&rdquo; or of some other mystic writing which was in harmony
+ with their creed. Hastily prepared copies of these were sold by
+ unscrupulous scribes, often badly written and almost always incomplete, in
+ which were hurriedly set down haphazard the episodes of the course of the
+ sun with explanatory illustrations. The representations of the gods in
+ them are but little better than caricatures, the text is full of faults
+ and scarcely decipherable, and it is at times difficult to recognize the
+ correspondence of the scenes and prayers with those in the royal tombs.
+ Although Amon had become the supreme god, at least for this class of the
+ initiated, he was by no means the sole deity worshipped by the Egyptians:
+ the other divinities previously associated with him still held their own
+ beside him, or were further defined and invested with a more decided
+ personality. The goddess regarded as his partner was at first represented
+ as childless, in spite of the name of Maût or Mût&mdash;the mother&mdash;by
+ which she was invoked, and Amon was supposed to have adopted Montû, the
+ god of Hermonthis, in order to complete his triad. Montû, however,
+ formerly the sovereign of the Theban plain, and lord over Amon himself,
+ was of too exalted a rank to play the inferior part of a divine son.
+ </p>
+ <p>
+ <a name="image-0048" id="image-0048">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/074.jpg" alt="074.jpg KhonsÛ* and Temple of KhonsÛ**. " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ * Drawn by Faucher-Gudin, from a bronze statuette in the
+ Gizeh Museum.
+
+ ** Drawn by Thuillier: A is the pylon, B the court, C the
+ hypostyle hall, E the passage isolating the sanctuary, D the
+ sanctuary, F the opisthodomos with its usual chambers.
+</pre>
+ <p>
+ The priests were, therefore, obliged to fall back upon a personage of
+ lesser importance, named Khonsû, who up to that period had been relegated
+ to an obscure position in the celestial hierarchy. How they came to
+ identify him with the moon, and subsequently with Osiris and Thot, is as
+ yet unexplained,* but the assimilation had taken place before the XIXth
+ dynasty drew to its close. Khonsû, thus honoured, soon became a favourite
+ deity with both the people and the upper classes, at first merely
+ supplementing Montû, but finally supplanting him in the third place of the
+ Triad. From the time of Sesostris onwards, Theban dogma acknowledged him
+ alone side by side with Amon-Râ and Mût the divine mother.
+ </p>
+<pre xml:space="preserve">
+ * It is possible that this assimilation originated in the
+ fact that Khonsû is derived from the verb &ldquo;khonsû,&rdquo; to
+ navigate: Khonsû would thus have been he who crossed the
+ heavens in his bark&mdash;that is, the moon-god.
+</pre>
+ <p>
+ <a name="image-0049" id="image-0049">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/075.jpg" alt="075.jpg the Temple of KhonsÛ at Karnak " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+</pre>
+ <p>
+ It was now incumbent on the Pharaoh to erect to this newly made favourite
+ a temple whose size and magnificence should be worthy of the rank to which
+ his votaries had exalted him. To this end, Ramses III. chose a suitable
+ site to the south of the hypostyle hall of Karnak, close to a corner of
+ the enclosing wall, and there laid the foundations of a temple which his
+ successors took nearly a century to finish.*
+ </p>
+<pre xml:space="preserve">
+ * The proof that the temple was founded by Ramses III. is
+ furnished by the inscriptions of the sanctuary and the
+ surrounding chambers.
+</pre>
+ <p>
+ Its proportions are by no means perfect, the sculpture is wanting in
+ refinement, the painting is coarse, and the masonry was so faulty, that it
+ was found necessary in several places to cover it with a coat of stucco
+ before the bas-reliefs could be carved on the walls; yet, in spite of all
+ this, its general arrangement is so fine, that it may well be regarded, in
+ preference to other more graceful or magnificent buildings, as the typical
+ temple of the Theban period. It is divided into two parts, separated from
+ each other by a solid wall. In the centre of the smaller of these is
+ placed the Holy of Holies, which opens at both ends into a passage ten
+ feet in width, isolating it from the surrounding buildings. To the right
+ and left of the sanctuary are dark chambers, and behind it is a hall
+ supported by four columns, into which open seven small apartments. This
+ formed the dwelling-place of the god and his compeers. The sanctuary
+ communicates, by means of two doors placed in the southern wall, with a
+ hypostyle hall of greater width than depth, divided by its pillars into a
+ nave and two aisles. The four columns of the nave are twenty-three feet in
+ height, and have bell-shaped capitals, while those of the aisles, two on
+ either side, are eighteen feet high, and are crowned with lotiform
+ capitals.
+ </p>
+ <p>
+ <a name="image-0050" id="image-0050">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/077.jpg" alt="077.jpg the Court of The Temple Of KhonsÛ " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+</pre>
+ <p>
+ The roof of the nave was thus five feet higher than those of the aisles,
+ and in the clear storey thus formed, stone gratings, similar to those in
+ the temple of Amon, admitted light to the building. The courtyard,
+ surrounded by a fine colonnade of two rows of columns, was square, and was
+ entered by four side posterns in addition to the open gateway at the end
+ placed between two quadrangular towers.
+ </p>
+ <p>
+ <a name="image-0051" id="image-0051">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/078.jpg"
+ alt="078.jpg the Colonnade Built by ThÛtmosis Iii " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Insinger and
+ Daniel Héron.
+</pre>
+ <p>
+ This pylon measures 104 feet in length, and is 32 feet 6 inches wide, by
+ 58 feet high. It contains no internal chambers, but merely a narrow
+ staircase which leads to the top of the doorway, and thence to the summit
+ of the towers. Four long angular grooves run up the façade of the towers
+ to a height of about twenty feet from the ground, and are in the same line
+ with a similar number of square holes which pierce the thickness of the
+ building higher up. In these grooves were placed Venetian masts, made of
+ poles spliced together and held in their place by means of hooks and
+ wooden stays which projected from the four holes; these masts were to
+ carry at their tops pennons of various colours. Such was the temple of
+ Khonsû, and the majority of the great Theban buildings&mdash;at Luxor,
+ Qurneh, and Bamesseum, or Medinet-Uabu&mdash;were constructed on similar
+ lines. Even in their half-ruined condition there is something oppressive
+ and uncanny in their appearance. The gods loved to shroud themselves in
+ mystery, and, therefore, the plan of the building was so arranged as to
+ render the transition almost imperceptible from the blinding sunlight
+ outside to the darkness of their retreat within. In the courtyard, we are
+ still surrounded by vast spaces to which air and light have free access.
+ The hypostyle hall, however, is pervaded by an appropriate twilight, the
+ sanctuary is veiled in still deeper darkness, while in the chambers beyond
+ reigns an almost perpetual night. The effect produced by this gradation of
+ obscurity was intensified by constructional artifices. The different parts
+ of the building are not all on the same ground-level, the pavement rising
+ as the sanctuary is approached, and the rise is concealed by a few steps
+ placed at intervals. The difference of level in the temple of Khonsû is
+ not more than five feet three inches, but it is combined with a still more
+ considerable lowering of the height of the roof. From the pylon to the
+ wall at the further end the height decreases as we go on; the peristyle is
+ more lofty than the hypostyle hall, this again is higher than the
+ sanctuary and the hall of columns, and the chamber beyond it drops still
+ further in altitude.*
+ </p>
+<pre xml:space="preserve">
+ * This is &ldquo;the law of progressive diminution of heights&rdquo; of
+ Perrot-Chipiez.
+</pre>
+ <p>
+ Karnak is an exception to this rule; this temple had in the course of
+ centuries undergone so many restorations and additions, that it formed a
+ collection of buildings rather than a single edifice. It might have been
+ regarded, as early as the close of the Theban empire, as a kind of museum,
+ in which every century and every period of art, from the XIIth dynasty
+ downwards, had left its distinctive mark.*
+ </p>
+<pre xml:space="preserve">
+ * A on the plan denotes the XIIth dynasty temple; B is the
+ great hypostyle hall of Seti I. and Ramses II.; C the temple
+ of Ramses III.
+</pre>
+ <p>
+ <a name="image-0052" id="image-0052">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/081.jpg" alt="081.jpg the Temple of Amon at Karnak " width="100%" /><br />
+ </div>
+ <p>
+ All the resources of architecture had been brought into requisition during
+ this period to vary, at the will of each sovereign, the arrangement and
+ the general effect of the component parts. Columns with sixteen sides
+ stand in the vicinity of square pillars, and lotiform capitals alternate
+ with those of the bell-shape; attempts were even made to introduce new
+ types altogether. The architect who built at the back of the sanctuary
+ what is now known as the colonnade of Thûtmosis III., attempted to invert
+ the bell-shaped capital; the bell was turned downwards, and the neck
+ attached to the plinth, while the mouth rested on the top of the shaft.
+ This awkward arrangement did not meet with favour, for we find it nowhere
+ repeated; other artists, however, with better taste, sought at this time
+ to apply the flowers symbolical of Upper and Lower Egypt to the
+ decorations of the shafts. In front of the sanctuary of Karnak two pillars
+ are still standing which have on them in relief representations
+ respectively of the fullblown lotus and the papyrus. A building composed
+ of so many incongruous elements required frequent restoration&mdash;a wall
+ which had been undermined by water needed strengthening, a pylon
+ displaying cracks claimed attention, some unsafe colonnade, or a colossus
+ which had been injured by the fall of a cornice, required shoring up&mdash;so
+ that no sooner had the corvée for repairs completed their work in one
+ part, than they had to begin again elsewhere.
+ </p>
+ <p>
+ <a name="image-0053" id="image-0053">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/082.jpg" alt="082.jpg the Two Stele-pillars at Karnak " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+</pre>
+ <p>
+ The revenues of Amon must, indeed, have been enormous to have borne the
+ continual drain occasioned by restoration, and the resources of the god
+ would soon have been exhausted had not foreign wars continued to furnish
+ him during several centuries with all or more than he needed.
+ </p>
+ <p>
+ The gods had suffered severely in the troublous times which had followed
+ the reign of Seti II., and it required all the generosity of Ramses III.
+ to compensate them for the losses they had sustained during the anarchy
+ under Arisû. The spoil taken from the Libyans, from the Peoples of the
+ Sea, and from the Hittites had flowed into the sacred treasuries, while
+ the able administration of the sovereign had done the rest, so that on the
+ accession of Ramses IV. the temples were in a more prosperous state than
+ ever.* They held as their own property 169 towns, nine of which were in
+ Syria and Ethiopia; they possessed 113,433 slaves of both sexes, 493,386
+ head of cattle, 1,071,780 arurse of land, 514 vineyards and orchards, 88
+ barks and sea-going vessels, 336 kilograms of gold both in ingots and
+ wrought, 2,993,964 grammes of silver, besides quantities of copper and
+ precious stones, and hundreds of storehouses in which they kept corn, oil,
+ wine, honey, and preserved meats&mdash;the produce of their domains. Two
+ examples will suffice to show the extent of this latter item: the live
+ geese reached the number of 680,714, and the salt or smoked fish that of
+ 494,800.** Amon claimed the giant share of this enormous total, and
+ three-fourths of it or more were reserved for his use, namely&mdash;-86,486
+ slaves, 421,362 head of cattle, 898,168 <i>arurse</i> of cornland, 433
+ vineyards and orchards, and 56 Egyptian towns. The nine foreign towns all
+ belonged to him, and one of them contained the temple in which he was
+ worshipped by the Syrians whenever they came to pay their tribute to the
+ king&rsquo;s representatives: it was but just that his patrimony should surpass
+ that of his compeers, since the conquering Pharaohs owed their success to
+ him, who, without the co-operation of the other feudal deities, had
+ lavished victories upon them.
+ </p>
+<pre xml:space="preserve">
+ * The donations of Ramses III., or rather the total of the
+ donations made to the gods by the predecessors of that
+ Pharaoh, and confirmed and augmented by him, are enumerated
+ at length in the <i>Great Harris Papyrus</i>.
+
+ ** An abridgement of these donations occupies seven large
+ plates in the <i>Great Harris Papyrus</i>.
+</pre>
+ <p>
+ His domain was at least five times more considerable than that of Râ of
+ Heliopolis, and ten times greater than that of the Memphite Phtah, and yet
+ of old, in the earlier times of history, Râ and Phtah were reckoned the
+ wealthiest of the Egyptian gods. It is easy to understand the influence
+ which a god thus endowed with the goods of this world exercised over men
+ in an age when the national wars had the same consequences for the
+ immortals as for their worshippers, and when the defeat of a people was
+ regarded as a proof of the inferiority of its patron gods. The most
+ victorious divinity became necessarily the wealthiest, before whom all
+ other deities bowed, and whom they, as well as their subjects, were
+ obliged to serve.
+ </p>
+ <p>
+ So powerful a god as Amon had but few obstacles to surmount before
+ becoming the national deity; indeed, he was practically the foremost of
+ the gods during the Ramesside period, and was generally acknowledged as
+ Egypt&rsquo;s representative by all foreign nations.* His priests shared in the
+ prestige he enjoyed, and their influence in state affairs increased
+ proportionately with his power.
+ </p>
+<pre xml:space="preserve">
+ * From the XVIIIth dynasty, at least, the first prophet of
+ Amon had taken the precedence of the high priests of
+ Heliopolis and Memphis, as is proved by the position he
+ occupies in the Egyptian hierarchy in the <i>Hood Papyrus</i>.
+</pre>
+ <p>
+ The chief of their hierarchy, however, did not bear the high titles which
+ in ancient times distinguished those of Memphis and Heliopolis; he was
+ content with the humble appellation of first prophet of Amon. He had for
+ several generations been nominated by the sovereign, but he was generally
+ chosen from the families attached hereditarily or otherwise to the temple
+ of Karnak, and must previously have passed through every grade of the
+ priestly hierarchy. Those who aspired to this honour had to graduate as
+ &ldquo;divine fathers;&rdquo; this was the first step in the initiation, and one at
+ which many were content to remain, but the more ambitious or favoured
+ advanced by successive stages to the dignity of third, and then of second,
+ prophet before attaining to the highest rank.*
+ </p>
+<pre xml:space="preserve">
+ * What we know on this subject has been brought to light
+ mainly by the inscriptions on the statue of Baûkûni-Khonsû
+ at Munich, published and commented on by Dévéria, and by
+ Lauth. The cursus honorum of Ramâ shows us that he was first
+ third, then second prophet of Amon, before being raised to
+ the pontificate in the reign of Mînephtah.
+</pre>
+ <p>
+ The Pharaohs of the XIXth dynasty jealously supervised the promotions made
+ in the Theban temples, and saw that none was elected except him who was
+ devoted to their interests&mdash;such as, for example, Baûkûni-khonsû and
+ Unnofri under Ramses II. Baûkûni-khonsû distinguished himself by his
+ administrative qualities; if he did not actually make the plans for the
+ hypostyle hall at Karnak, he appears at least to have superintended its
+ execution and decoration. He finished the great pylon, erected the
+ obelisks and gateways, built the <i>bari</i> or vessel of the god, and
+ found a further field for his activity on the opposite bank of the Nile,
+ where he helped to complete both the chapel at Qurneh and also the
+ Ramesseum. Ramses II. had always been able to make his authority felt by
+ the high priests who succeeded Baûkûni-khonsû, but the Pharaohs who
+ followed him did not hold the reins with such a strong hand. As early as
+ the reigns of Mînephtah and Seti II. the first prophets, Raî and Ramâ,
+ claimed the right of building at Karnak for their own purposes, and
+ inscribed on the walls long inscriptions in which their own panegyrics
+ took precedence of that of the sovereign; they even aspired to a religious
+ hegemony, and declared themselves to be the &ldquo;chief of all the prophets of
+ the gods of the South and North.&rdquo; We do not know what became of them
+ during the usurpation of Arisû, but Nakhtû-ramses, son of Miribastît, who
+ filled the office during the reign of Ramses III., revived these ambitious
+ projects as soon as the state of Egypt appeared to favour them. The king,
+ however pious he might be, was not inclined to yield up any of his
+ authority, even though it were to the earthly delegate of the divinity
+ whom he reverenced before all others; the sons of the Pharaoh were,
+ however, more accommodating, and Nakhtû-ramses played his part so well
+ that he succeeded in obtaining from them the reversion of the high
+ priesthood for his son Amenôthes. The priestly office, from having been
+ elective, was by this stroke suddenly made hereditary in the family. The
+ kings preserved, it is true, the privilege of confirming the new
+ appointment, and the nominee was not considered properly qualified until
+ he had received his investiture from the sovereign.*
+ </p>
+<pre xml:space="preserve">
+ * This is proved by the Maunier stele, now in the Louvre; it
+ is there related how the high priest Manakh-pirrî received
+ his investiture from the Tanite king.
+</pre>
+ <p>
+ Practically the Pharaohs lost the power of choosing one among the sons of
+ the deceased pontiff; they were forced to enthrone the eldest of his
+ survivors, and legalise his accession by their approbation, even when they
+ would have preferred another. It was thus that a dynasty of vassal High
+ Priests came to be established at Thebes side by side with the royal
+ dynasty of the Pharaohs.
+ </p>
+ <p>
+ The new priestly dynasty was not long in making its power felt in Thebes.
+ Nakhtû-ramses and Amenôthes lived to a great age&mdash;from the reign of
+ Ramses III. to that of Ramses X., at the least; they witnessed the
+ accession of nine successive Pharaohs, and the unusual length of their
+ pontificates no doubt increased the already extraordinary prestige which
+ they enjoyed throughout the length and breadth of Egypt. It seemed as if
+ the god delighted to prolong the lives of his representatives beyond the
+ ordinary limits, while shortening those of the temporal sovereigns. When
+ the reigns of the Pharaohs began once more to reach their normal length,
+ the authority of Amenôthes had become so firmly established that no human
+ power could withstand it, and the later Ramessides were merely a set of
+ puppet kings who were ruled by him and his successors. Not only was there
+ a cessation of foreign expeditions, but the Delta, Memphis, and Ethiopia
+ were alike neglected, and the only activity displayed by these Pharaohs,
+ as far as we can gather from their monuments, was confined to the service
+ of Amon and Khonsû at Thebes. The lack of energy and independence in these
+ sovereigns may not, however, be altogether attributable to their
+ feebleness of character; it is possible that they would gladly have
+ entered on a career of conquest had they possessed the means. It is always
+ a perilous matter to allow the resources of a country to fall into the
+ hands of a priesthood, and to place its military forces at the same time
+ in the hands of the chief religious authority. The warrior Pharaohs had
+ always had at their disposal the spoils obtained from foreign nations to
+ make up the deficit which their constant gifts to the temples were making
+ in the treasury. The sons of Ramses III., on the other hand, had suspended
+ all military efforts, without, however, lessening their lavish gifts to
+ the gods, and they must, in the absence of the spoils of war, have drawn
+ to a considerable extent upon the ordinary resources of the country; their
+ successors therefore found the treasury impoverished, and they would have
+ been entirely at a loss for money had they attempted to renew the
+ campaigns or continue the architectural work of their forefathers. The
+ priests of Amon had not as yet suffered materially from this diminution of
+ revenue, for they possessed property throughout the length and breadth of
+ Egypt, but they were obliged to restrict their expenditure, and employ the
+ sums formerly used for the enlarging of the temples on the maintenance of
+ their own body. Meanwhile public works had been almost everywhere
+ suspended; administrative discipline became relaxed, and disturbances,
+ with which the police were unable to cope, were increasing in all the
+ important towns. Nothing is more indicative of the state to which Egypt
+ was reduced, under the combined influence of the priesthood and the
+ Ramessides, than the thefts and pillaging of which the Theban necropolis
+ was then the daily scene. The robbers no longer confined themselves to
+ plundering the tombs of private persons; they attacked the royal
+ burying-places, and their depredations were carried on for years before
+ they were discovered. In the reign of Ramses IX., an inquiry, set on foot
+ by Amenôthes, revealed the fact that the tomb of Sovkûmsaûf I. and his
+ wife, Queen Nûbk-hâs, had been rifled, that those of Amenôthes I. and of
+ Antuf IV. had been entered by tunnelling, and that some dozen other royal
+ tombs in the cemetery of Drah abu&rsquo;l Neggah were threatened.*
+ </p>
+<pre xml:space="preserve">
+ * The principal part of this inquiry constitutes the <i>Abbott
+ Papyrus</i>, acquired and published by the British Museum,
+ first examined and made the subject of study by Birch,
+ translated simultaneously into French by Maspero and by
+ Chabas, into German by Lauth and by Erman. Other papyri
+ relate to the same or similar occurrences, such as the Salt
+ and Amherst Papyri published by Chabas, and also the
+ Liverpool Papyri, of which we possess merely scattered
+ notices in the writings of Goodwin, and particularly in
+ those of Spiegelberg.
+</pre>
+ <p>
+ The severe means taken to suppress the evil were not, however, successful;
+ the pillagings soon began afresh, and the reigns of the last three
+ Ramessides between the robbers and the authorities, were marked by a
+ struggle in which the latter did not always come off triumphant.
+ </p>
+ <p>
+ A system of repeated inspections secured the valley of Biban el-Moluk from
+ marauders,* but elsewhere the measures of defence employed were
+ unavailing, and the necropolis was given over to pillage, although both
+ Amenôthes and Hrihor had used every effort to protect it.
+ </p>
+<pre xml:space="preserve">
+ * Graffiti which are evidences of these inspections have
+ been drawn on the walls of several royal tombs by the
+ inspectors. Others have been found on several of the coffins
+ discovered at Deîr el-Baharî, e.g. on those of Seti I. and
+ Ramses II.; the most ancient belong to the pontificate of
+ Hrihor, others belong to the XXIst dynasty.
+</pre>
+ <p>
+ <a name="image-0054" id="image-0054">
+ <!-- IMG --></a>
+ </p>
+ <div class="figright" style="width:30%;">
+ <img width="100%" src="images/089.jpg" alt="089.jpg Ramses IX. " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from Lepsius.
+</pre>
+ </div>
+ <p>
+ Hrihor appears to have succeeded immediately after Amenôthes, and his
+ accession to the pontificate gave his family a still more exalted position
+ in the country. As his wife Nozmit was of royal blood, he assumed titles
+ and functions to which his father and grandfather had made no claim. He
+ became the &ldquo;Royal Son&rdquo; of Ethiopia and commander-in-chief of the national
+ and foreign troops; he engraved his name upon the monuments he decorated,
+ side by side with that of Ramses XII.; in short, he possessed all the
+ characteristics of a Pharaoh except the crown and the royal protocol. A
+ century scarcely had elapsed since the abdication of Ramses III., and now
+ Thebes and the whole of Egypt owned two masters: one the embodiment of the
+ ancient line, but a mere nominal king; the other the representative of
+ Amon, and the actual ruler of the country.
+ </p>
+ <p>
+ What then happened when the last Ramses who bore the kingly title was
+ gathered to his fathers? The royal lists record the accession after his
+ death of a new dynasty of Tanitic origin, whose founder was Nsbindidi or
+ Smendes; but, on the other hand, we gather from the Theban monuments that
+ the crown was seized by Hrihor, who reigned over the southern provinces
+ contemporaneously with Smendes. Hrihor boldly assumed as prenomen his
+ title of &ldquo;First Prophet of Amon,&rdquo; and his authority was acknowledged by
+ Ethiopia, over which he was viceroy, as well as by the nomes forming the
+ temporal domain of the high priests. The latter had acquired gradually,
+ either by marriage or inheritance, fresh territory for the god, in the
+ lands of the princes of Nekhabît, Kop-tos, Akhmîm, and Abydos, besides the
+ domains of some half-dozen feudal houses who, from force of circumstances,
+ had become sacerdotal families; the extinction of the direct line of
+ Ramessides now secured the High Priests the possession of Thebes itself,
+ and of all the lands within the southern provinces which were the appanage
+ of the crown.
+ </p>
+ <p>
+ <a name="image-0055" id="image-0055">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:30%;">
+ <img width="100%" src="images/091.jpg" alt="091.jpg Hrihor " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from Champollion.
+</pre>
+ </div>
+ <p>
+ They thus, in one way or another, became the exclusive masters of the
+ southern half of the Nile valley, from Elephantine to Siut; beyond Siut
+ also they had managed to acquire suzerainty over the town of Khobît, and
+ the territory belonging to it formed an isolated border province in the
+ midst of the independent baronies.*
+ </p>
+<pre xml:space="preserve">
+ * The extent of the principality of Thebes under the high
+ priests has been determined by means of the sacerdotal
+ titles of the Theban princesses.
+</pre>
+ <p>
+ The representative of the dynasty reigning at Tanis held the remainder of
+ Egypt from Shit to the Mediterranean&mdash;the half belonging to the
+ Memphite Phtah and the Helio-politan Râ, as opposed to that assigned to
+ Anion. The origin of this Tanite sovereign is uncertain, but it would
+ appear that he was of more exalted rank than his rival in the south. The
+ official chronicling of events was marked by the years of his reign, and
+ the chief acts of the government were carried out in his name even in the
+ Thebaid.* Repeated inundations had caused the ruin of part of the temple
+ of Karnak, and it was by the order and under the auspices of this prince
+ that all the resources of the country were employed to accomplish the
+ much-needed restoration.**
+ </p>
+<pre xml:space="preserve">
+ * I have pointed out that the years of the reign mentioned
+ in the inscriptions of the high priests and the kings of the
+ sacerdotal line must be attributed to their suzerains, the
+ kings of Tanis. Hrihor alone seems to have been an
+ exception, since to him are attributed the dates inscribed
+ in the name of the King Siamon: M. Daressy, however, will
+ not admit this, and asserts that this Siamon was a Tanite
+ sovereign who must not be identified with Hrihor, and must
+ be placed at least two or three generations later than the
+ last of the Ramessides.
+
+ ** The real name Nsbindidi and the first monument of the
+ Manethonian Smendes were discovered in the quarries of
+ Dababîeh, opposite Gebelên.
+</pre>
+ <p>
+ It would have been impossible for him to have exercised any authority over
+ so rich and powerful a personage as Hrihor had he not possessed rights to
+ the crown, before which even the high priests of Amon were obliged to bow,
+ and hence it has been supposed that he was a descendant of Ramses II. The
+ descendants of this sovereign were doubtless divided into at least two
+ branches, one of which had just become extinct, leaving no nearer heir
+ than Hrihor, while another, of which there were many ramifications, had
+ settled in the Delta. The majority of these descendants had become mingled
+ with the general population, and had sunk to the condition of private
+ individuals; they had, however, carefully preserved the tradition of their
+ origin, and added proudly to their name the qualification of royal son of
+ Ramses. They were degenerate scions of the Ramessides, and had neither the
+ features nor the energy of their ancestor. One of them, Zodphta-haûfônkhi,
+ whose mummy was found at Deîr el-Baharî, appears to have been tall and
+ vigorous, but the head lacks the haughty refinement which characterizes
+ those of Seti I. and Ramses II., and the features are heavy and coarse,
+ having a vulgar, commonplace expression.
+ </p>
+ <p>
+ <a name="image-0056" id="image-0056">
+ <!-- IMG --></a>
+ </p>
+ <div class="figright" style="width:25%;">
+ <img width="100%" src="images/093.jpg"
+ alt="093.jpg Zodphtahaufonkhi, Royal Son of Ramses " />
+<pre xml:space="preserve">
+Drawn by Boudier,
+from the photograph
+by Insinger.
+</pre>
+ </div>
+ <p>
+ It seems probable that one branch of the family, endowed with greater
+ capability than the rest, was settled at Tanis, where Sesostris had, as we
+ have seen, resided for many years; Smendes was the first of this branch to
+ ascend the throne. The remembrance of his remote ancestor, Ramses IL,
+ which was still treasured up in the city he had completely rebuilt, as
+ well as in the Delta into which he had infused new life, was doubtless of
+ no small service in securing the crown for his descendant, when, the line
+ of the Theban kings having come to an end, the Tanites put in their claim
+ to the succession. We are unable to discover if war broke out between the
+ two competitors, or if they arrived at an agreement without a struggle;
+ but, at all events, we may assume that, having divided Egypt between them,
+ neither of them felt himself strong enough to overcome his rival, and
+ contented himself with the possession of half the empire, since he could
+ not possess it in its entirety. We may fairly believe that Smendes had the
+ greater right to the throne, and, above all, the more efficient army of
+ the two, since, had it been otherwise, Hrihor would never have consented
+ to yield him the priority.
+ </p>
+ <p>
+ The unity of Egypt was, to outward appearances, preserved, through the
+ nominal possession by Smendes of the suzerainty; but, as a matter of fact,
+ it had ceased to exist, and the fiction of the two kingdoms had become a
+ reality for the first time within the range of history. Henceforward there
+ were two Egypts, governed by different constitutions and from widely
+ remote centres. Theban Egypt was, before all things, a community
+ recognizing a theocratic government, in which the kingly office was merged
+ in that of the high priest. Separated from Asia by the length of the
+ Delta, it turned its attention, like the Pharaohs of the VIth and XIIth
+ dynasties, to Ethiopia, and owing to its distance from the Mediterranean,
+ and from the new civilization developed on its shores, it became more and
+ more isolated, till at length it was reduced to a purely African state.
+ Northern Egypt, on the contrary, maintained contact with European and
+ Asiatic nations; it took an interest in their future, it borrowed from
+ them to a certain extent whatever struck it as being useful or beautiful,
+ and when the occasion presented itself, it acted in concert with
+ Mediterranean powers. There was an almost constant struggle between these
+ two divisions of the empire, at times breaking out into an open rupture,
+ to end as often in a temporary re-establishment of unity. At one time
+ Ethiopia would succeed in annexing Egypt, and again Egypt would seize some
+ part of Ethiopia; but the settlement of affairs was never final, and the
+ conflicting elements, brought with difficulty into harmony, relapsed into
+ their usual condition at the end of a few years. A kingdom thus divided
+ against itself could never succeed in maintaining its authority over those
+ provinces which, even in the heyday of its power, had proved impatient of
+ its yoke.
+ </p>
+ <p>
+ Asia was associated henceforward in the minds of the Egyptians with
+ painful memories of thwarted ambitions, rather than as offering a field
+ for present conquest. They were pursued by the memories of their former
+ triumphs, and the very monuments of their cities recalled what they were
+ anxious to forget. Wherever they looked within their towns they
+ encountered the representation of some Asiatic scene; they read the names
+ of the cities of Syria on the walls of their temples; they saw depicted on
+ them its princes and its armies, whose defeat was recorded by the
+ inscriptions as well as the tribute which they had been forced to pay. The
+ sense of their own weakness prevented the Egyptians from passing from
+ useless regrets to action; when, however, one or other of the Pharaohs
+ felt sufficiently secure on the throne to carry his troops far afield, he
+ was always attracted to Syria, and crossed her frontiers, often, alas!
+ merely to encounter defeat.
+ </p>
+ <p>
+ <a name="image-0057" id="image-0057">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/096.jpg" alt="096.jpg Tailpiece " width="100%" /><br />
+ </div>
+ <p>
+ <br /> <br /> <a name="Bimage-0005" id="Bimage-0005">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/097.jpg" alt="097.jpg Page Image " width="100%" /><br />
+ </div>
+ <p>
+ <a name="Bimage-0006" id="Bimage-0006">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/098.jpg" alt="098.jpg Page Image " width="100%" /><br />
+ </div>
+ <p>
+ <i>THE RISE OF THE ASSYRIAN EMPIRE</i>
+ </p>
+ <p>
+ <i>PHOENICIA AND THE NORTHERN NATIONS AFTER THE DEATH OP RAMSES III.&mdash;THE
+ FIRST ASSYRIAN EMPIRE: TIGLATH-PILESUR I.&mdash;THE ARAMÆANS AND THE
+ KHÂTI.</i>
+ </p>
+ <p>
+ <i>The continuance of Egyptian influence over Syrian civilization after
+ the death of Ramses III.&mdash;Egyptian myths in Phoenicia: Osiris and
+ Isis at Byblos&mdash;Horus, Thot, and the origin of the Egyptian alphabet&mdash;The
+ tombs at Arvad and the Kabr-Hiram; Egyptian designs in Phoenician glass
+ and goldsmiths&rsquo;work&mdash;Commerce with Egypt, the withdrawal of
+ Phoenician colonies in the Ægean Sea and the Achæans in Cyprus; maritime
+ expeditions in the Western Mediterranean.</i>
+ </p>
+ <p>
+ <i>Northern Syria: the decadence of the Hittites and the steady growth of
+ the Aramæan tribes&mdash;The decline of the Babylonian empire under the
+ Cossæan kings, and its relations with Egypt: Assuruballit, Bammdn-nirdri
+ I. and the first Assyrian conquests&mdash;Assyria, its climate, provinces,
+ and cities: the god Assur and his Ishtar&mdash;The wars against Chaldæa:
+ Shalmaneser I., Tulculi-ninip I., and the taking of Babylon&mdash;Belchadrezzar
+ and the last of the Cosssæans.</i>
+ </p>
+ <p>
+ <i>The dynasty of Pashê: Nebuchadrezzar I., his disputes with Elam, his
+ defeat by Assurrîshishî&mdash;The legend of the first Assyrian empire,
+ Ninos and Semiramis&mdash;The Assyrians and their political constitution:
+ the limmu, the king and his divine character, his hunting and his wars&mdash;The
+ Assyrian army: the infantry and chariotry, the crossing of rivers, mode of
+ marching in the plains and in the mountain districts&mdash;Camps, battles,
+ sieges; cruelty shown to the vanquished, the destruction of towns and the
+ removal of the inhabitants, the ephemeral character of the Assyrian
+ conquests.</i>
+ </p>
+ <p>
+ <i>Tiglath pileser I.: Ms campaign against the Mushhu, his conquest of
+ Kurhhi and of the regions of the Zab&mdash;The petty Asiatic kingdoms and
+ their civilization: art and writing in the old Hittite states&mdash;Tiglath-pileser
+ I. in Nairi and in Syria: his triumphal stele at Sebbeneh-Su&mdash;His
+ buildings, his hunts, his conquest of Babylon&mdash;Merodach-nadin-akhi
+ and the close of the Pashê dynasty&mdash;Assur-belkala and Samsi-rammân
+ III.: the decline of Assyria&mdash;Syria without a foreign rider: the
+ incapacity of the Khdti to give unity to the country.</i>
+ </p>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br /> <a name="B2HCH0001" id="B2HCH0001">
+ <!-- H2 anchor --> </a> <a name="Bimage-0007" id="Bimage-0007">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/099.jpg" alt="099.jpg Page Image " width="100%" /><br />
+ </div>
+ <p>
+ <br /> <br />
+ </p>
+ <h2>
+ CHAPTER II&mdash;THE RISE OF THE ASSYRIAN EMPIRE
+ </h2>
+ <p>
+ <i>Phoenicia and the northern nations after the death of Ramses III.&mdash;The
+ first Assyrian empire: Tiglath-pileser I.&mdash;The Aramoans and the
+ Khâti.</i>
+ </p>
+ <p>
+ The cessation of Egyptian authority over countries in which it had so long
+ prevailed did not at once do away with the deep impression which it had
+ made upon their constitution and customs. While the nobles and citizens of
+ Thebes were adopting the imported worship of Baal and Astartê, and were
+ introducing into the spoken and written language words borrowed from
+ Semitic speech, the Syrians, on the other hand, were not unreceptive of
+ the influence of their conquerors. They had applied themselves zealously
+ to the study of Egyptian arts, industry and religion, and had borrowed
+ from these as much, at least, as they had lent to the dwellers on the
+ Nile. The ancient Babylonian foundation of their civilization was not,
+ indeed, seriously modified, but it was covered over, so to speak, with an
+ African veneer which varied in depth according to the locality.*
+ </p>
+<pre xml:space="preserve">
+ * Most of the views put forth in this part of the chapter
+ are based on posterior and not contemporary data. The most
+ ancient monuments which give evidence of it show it in such
+ a complete state that we may fairly ascribe it to some
+ centuries earlier; that is, to the time when Egypt still
+ ruled in Syria, the period of the XIXth and even the XVIIIth
+ dynasty.
+</pre>
+ <p>
+ Phoenicia especially assumed and retained this foreign exterior. Its
+ merchants, accustomed to establish themselves for lengthened periods in
+ the principal trade-centres on the Nile, had become imbued therein with
+ something of the religious ideas and customs of the land, and on returning
+ to their own country had imported these with them and propagated them in
+ their neighbourhood. They were not content with other household utensils,
+ furniture, and jewellery than those to which they had been accustomed on
+ the Nile, and even the Phonician gods seemed to be subject to this
+ appropriating mania, for they came to be recognised in the indigenous
+ deities of the Said and the Delta. There was, at the outset, no trait in
+ the character of Baalat by which she could be assimilated to Isis or
+ Hathor: she was fierce, warlike, and licentious, and wept for her lover,
+ while the Egyptian goddesses were accustomed to shed tears for their
+ husbands only. It was this element of a common grief, however, which
+ served to associate the Phonician and Egyptian goddesses, and to produce
+ at length a strange blending of their persons and the legends concerning
+ them; the lady of Byblos ended in becoming an Isis or a Hathor,* and in
+ playing the part assigned to the latter in the Osirian drama.
+ </p>
+ <p>
+ * The assimilation must have been ancient, since the Egyptians of the
+ Theban dynasties already accepted Baalat as the Hathor of Byblos.
+ </p>
+ <p>
+ <a name="Bimage-0008" id="Bimage-0008">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:25%;">
+ <img width="100%" src="images/101.jpg"
+ alt="101.jpg the Tree Growing on The Tomb of Osiris " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from Prisse d&rsquo;Avennes
+</pre>
+ </div>
+ <p>
+ This may have been occasioned by her city having maintained closer
+ relationships than the southern towns with Bûto and Mendes, or by her
+ priests having come to recognise a fundamental agreement between their
+ theology and that of Egypt. In any case, it was at Byblos that the most
+ marked and numerous, as well as the most ancient, examples of borrowing
+ from the religions of the Nile were to be found. The theologians of Byblos
+ imagined that the coffin of Osiris, after it had been thrown into the sea
+ by Typhon, had been thrown up on the land somewhere near their city at the
+ foot of a tamarisk, and that this tree, in its rapid growth, had gradually
+ enfolded within its trunk the body and its case. King Malkander cut it
+ down in order to use it as a support for the roof of his palace: a
+ marvellous perfume rising from it filled the apartments, and it was not
+ long before the prodigy was bruited abroad. Isis, who was travelling
+ through the world in quest of her husband, heard of it, and at once
+ realised its meaning: clad in rags and weeping, she sat down by the well
+ whither the women of Byblos were accustomed to come every morning and
+ evening to draw water, and, being interrogated by them, refused to reply;
+ but when the maids of Queen Astartê* approached in their turn, they were
+ received by the goddess in the most amiable manner&mdash;Isis deigning
+ even to plait their hair, and to communicate to them the odour of myrrh
+ with which she herself was impregnated.
+ </p>
+<pre xml:space="preserve">
+ * Astartê is the name taken by the queen in the Phoenician
+ version: the Egyptian counterpart of the same narrative
+ substituted for it Nemanous or Saôsis; that is to say, the
+ two principal forms of Hathor&mdash;the Hermopolitan Nahmâûît and
+ the Heliopolitan lûsasît. It would appear from the presence
+ of these names that there must have been in Egypt two
+ versions at least of the Phoenician adventures of Isis&mdash;the
+ one of Hermopolitan and the other of Heliopolitan origin.
+</pre>
+ <p>
+ <a name="Bimage-0009" id="Bimage-0009">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:30%;">
+ <img width="100%" src="images/104.jpg" alt="104.jpg the Phoenician Horus " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from an intaglio engraved in
+Cesnola. The Phoenician
+figures of Horus and Thot
+which I have reproduced
+were pointed out to me by
+my friend Clermont-Ganneau.
+</pre>
+ </div>
+ <p>
+ <a name="Bimage-0010" id="Bimage-0010">
+ <!-- IMG --></a>
+ </p>
+ <div class="figright" style="width:25%;">
+ <img width="100%" src="images/105.jpg" alt="105.jpg the Phoenician Thot " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+after an intaglio
+engraved in M. de Vogué.
+</pre>
+ </div>
+ <p>
+ Their mistress came to see the stranger who had thus treated her servants,
+ took her into her service, and confided to her the care of her lately born
+ son. Isis became attached to the child, adopted it for her own, after the
+ Egyptian manner, by inserting her finger in its mouth; and having passed
+ it through the fire during the night in order to consume away slowly
+ anything of a perishable nature in its body, metamorphosed herself into a
+ swallow, and flew around the miraculous pillar uttering plaintive cries.
+ Astartê came upon her once while she was bathing the child in the flame,
+ and broke by her shrieks of fright the charm of immortality. Isis was only
+ able to reassure her by revealing her name and the object of her presence
+ there. She opened the mysterious tree-trunk, anointed it with essences,
+ and wrapping it in precious cloths, transmitted it to the priests of
+ Byblos, who deposited it respectfully in their temple: she put the coffin
+ which it contained on board ship, and brought it, after many adventures,
+ into Egypt. Another tradition asserts, however, that Osiris never found
+ his way back to his country: he was buried at Byblos, this tradition
+ maintained, and it was in his honour that the festivals attributed by the
+ vulgar to the young Adonis were really celebrated. A marvellous fact
+ seemed to support this view. Every year a head of papyrus, thrown into the
+ sea at some unknown point of the Delta, was carried for six days along the
+ Syrian coast, buffeted by wind and waves, and on the seventh was thrown up
+ at Byblos, where the priests received it and exhibited it solemnly to the
+ people.* The details of these different stories are not in every case very
+ ancient, but the first fact in them carries us back to the time when
+ Byblos had accepted the sovereignty of the Theban dynasties, and was
+ maintaining daily commercial and political relations with the inhabitants
+ of the Nile valley.**
+ </p>
+<pre xml:space="preserve">
+ * In the later Roman period it was letters announcing the
+ resurrection of Adonis-Osiris that the Alexandrian women
+ cast into the sea, and these were carried by the current as
+ far as Byblos. See on this subject the commentaries of Cyril
+ of Alexandra and Procopius of Gaza on chap, xviii. of
+ Isaiah.
+
+ ** It is worthy of note that Philo gives to the divinity
+ with the Egyptian name Taautos the part in the ancient
+ history of Phoenicia of having edited the mystic writings
+ put in order by Sanchoniathon at a very early epoch.
+</pre>
+ <p>
+ The city proclaimed Horus to be a great god.* El-Kronos allied himself
+ with Osiris as well as with Adonis; Isis and Baalat became blended
+ together at their first encounter, and the respective peoples made an
+ exchange of their deities with the same light-heartedness as they
+ displayed in trafficking with the products of their soil or their
+ industry.
+ </p>
+<pre xml:space="preserve">
+ * This is confirmed by one of the names inscribed on the Tel
+ el-Amarna tablets as being that of a governor of Byblos
+ under Amenôthes IV. This name was read Rabimur, Anrabimur,
+ or Ilrabimur, and finally Ilurabihur: the meaning of it is,
+ &ldquo;Muru is the great god,&rdquo; or &ldquo;Horus is the great god.&rdquo; Muru is
+ the name which we find in an appellation of a Hittite king,
+ Maurusaru, &ldquo;Mauru is king.&rdquo; On an Aramoan cylinder in the
+ British Museum, representing a god in Assyrian dress
+ fighting with two griffins, there is the inscription
+ &ldquo;Horkhu,&rdquo; Harmakhis.
+</pre>
+ <p>
+ After Osiris, the Ibis Thot was the most important among the deities who
+ had emigrated to Asia. He was too closely connected with the Osirian cycle
+ to be forgotten by the Phoenicians after they had adopted his companions.
+ We are ignorant of the particular divinity with whom he was identified, or
+ would be the more readily associated from some similarity in the
+ pronunciation of his name: we know only that he still preserved in his new
+ country all the power of his voice and all the subtilty of his mind. He
+ occupied there also the position of scribe and enchanter, as he had done
+ at Thebes, Memphis, Thinis, and before the chief of each Heliopolitan
+ Ennead. He became the usual adviser of El-Kronos at Byblos, as he had been
+ of Osiris and Horus; he composed charms for him, and formulae which
+ increased the warlike zeal of his partisans; he prescribed the form and
+ insignia of the god and of his attendant deities, and came finally to be
+ considered as the inventor of letters.*
+ </p>
+<pre xml:space="preserve">
+ * The part of counsellor which Thot played in connexion with
+ the god of Byblos was described at some length in the
+ writings attributed to Sankhoniathon.
+</pre>
+ <p>
+ The epoch, indeed, in which he became a naturalised Phoenician coincides
+ approximately with a fundamental revolution in the art of writing&mdash;that
+ in which a simple and rapid stenography was substituted for the
+ complicated and tedious systems with which the empires of the ancient
+ world had been content from their origin. Tyre, Sidon, Byblos, Arvad, had
+ employed up to this period the most intricate of these systems. Like most
+ of the civilized nations of Western Asia, they had conducted their
+ diplomatic and commercial correspondence in the cuneiform character
+ impressed upon clay tablets. Their kings had had recourse to a Babylonian
+ model for communicating to the Amenôthes Pharaohs the expression of their
+ wishes or their loyalty; we now behold them, after an interval of four
+ hundred years and more*&mdash;during which we have no examples of their
+ monuments&mdash;possessed of a short and commodious script, without the
+ encumbrance of ideograms, determinatives, polyphony and syllabic sounds,
+ such as had fettered the Egyptian and Chaldæan scribes, in spite of their
+ cleverness in dealing with them. Phonetic articulations were ultimately
+ resolved into twenty-two sounds, to each of which a special sign was
+ attached, which collectively took the place of the hundreds or thousands
+ of signs formerly required.
+ </p>
+<pre xml:space="preserve">
+ * The inscription on the bronze cup dedicated to the Baal of
+ the Lebanon, goes back probably to the time of Hiram I., say
+ the Xth century before our era; the reasons advanced by
+ Winckler for dating it in the time of Hiram II. have not
+ been fully accepted up to the present. By placing the
+ introduction of the alphabet somewhere between Amenôthes IV.
+ in the XVth and Hiram I. in the Xth century before our era,
+ and by taking the middle date between them, say the
+ accession of the XXIs&rsquo;dynasty towards the year 1100 B.C. for
+ its invention or adoption, we cannot go far wrong one way or
+ the other.
+</pre>
+ <p>
+ <a name="Bimage-0011" id="Bimage-0011">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/106.jpg"
+ alt="106.jpg One of the Most Ancient Phoenician Inscriptions " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Paucher-Gudin, from a heliogravure. This is the cup
+ of the Baal of the Lebanon.
+</pre>
+ <p>
+ This was an alphabet, the first in point of time, but so ingenious and so
+ pliable that the majority of ancient and modern nations have found it able
+ to supply all their needs&mdash;Greeks and Europeans of the western
+ Mediterranean on the one hand, and Semites of all kinds, Persians and
+ Hindus on the other.
+ </p>
+ <p>
+ <a name="Bimage-0012" id="Bimage-0012">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/107.jpg" alt="107.jpg Table of Alphabets " width="100%" /><br />
+ </div>
+ <p>
+ It must have originated between the end of the XVIIIth and the beginning
+ of the XXIst dynasties, and the existence of Pharaonic rule in Phoenicia
+ during this period has led more than one modern scholar to assume that it
+ developed under Egyptian influence.*
+ </p>
+<pre xml:space="preserve">
+ * The hypothesis of an Egyptian origin, suggested casually
+ by Champollion, has been ably dealt with by E. de Rougé. E.
+ de Rougé derives the alphabet from the Hieratic, and his
+ identifications have been accepted by Lauth, by Brugsch, by
+ P. Lenormant, and by Isaac Taylor. Halévy would take it from
+ the Egyptian hieroglyphics directly without the intervention
+ of the Hieratic. The Egyptian origin, strongly contested of
+ late, has been accepted by the majority of scholars.
+</pre>
+ <p>
+ Some affirm that it is traceable directly to the hieroglyphs, while others
+ seek for some intermediary in the shape of a cursive script, and find this
+ in the Hieratic writing, which contains, they maintain, prototypes of all
+ the Phoenician letters. Tables have been drawn up, showing at a glance the
+ resemblances and differences which appear respectively to justify or
+ condemn their hypothesis. Perhaps the analogies would be more evident and
+ more numerous if we were in possession of inscriptions going back nearer
+ to the date of origin. As it is, the divergencies are sufficiently
+ striking to lead some scholars to seek the prototype of the alphabet
+ elsewhere&mdash;either in Babylon, in Asia Minor, or even in Crete, among
+ those barbarous hieroglyphs which are attributed to the primitive
+ inhabitants of the island. It is no easy matter to get at the truth amid
+ these conflicting theories. Two points only are indisputable; first, the
+ almost unanimous agreement among writers of classical times in ascribing
+ the first alphabet to the Phoenicians; and second, the Phonician origin of
+ the Greek, and afterwards of the Latin alphabet which we employ to-day.
+ </p>
+ <p>
+ To return to the religion of the Phoenicians: the foreign deities were not
+ content with obtaining a high place in the estimation of priests and
+ people; they acquired such authority over the native gods that they
+ persuaded them to metamorphose themselves almost completely into Egyptian
+ divinities.
+ </p>
+ <p>
+ <a name="Bimage-0013" id="Bimage-0013">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:20%;">
+ <img width="100%" src="images/109.jpg" alt="109.jpg Rashuf on his Lion " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from a photograph
+reproduced in
+Clermont-Ganneau.
+</pre>
+ </div>
+ <p>
+ One finds among the majority of them the emblems commonly used in the
+ Pharaonic temples, sceptres with heads of animals, head-dress like the
+ Pschent, the <i>crux ansata</i>, the solar disk, and the winged scarab.
+ The lady of Byblos placed the cow&rsquo;s horns upon her head from the moment
+ she became identified with Hathor.* The Baal of the neighbouring Arvad&mdash;probably
+ a form of Bashuf&mdash;was still represented as standing upright on his
+ lion in order to traverse the high places: but while, in the monument
+ which has preserved the figure of the god, both lion and mountain are
+ given according to Chaldæan tradition, he himself, as the illustration
+ shows, is dressed after the manner of Egypt, in the striped and plaited
+ loin-cloth, wears a large necklace on his neck and bracelets on his arms,
+ and bears upon his head the white mitre with its double plume and the
+ Egyptian uraaus.**
+ </p>
+<pre xml:space="preserve">
+ * She is represented as Hathor on the stele of Iéhav-melek,
+ King of Byblos, during the Persian period.
+
+ ** This monument, which belonged to the Péretié collection,
+ was found near Amrîth, at the place called Nahr-Abrek. The
+ dress and bearing are so like those of the Rashuf
+ represented on Egyptian monuments, that I have no hesitation
+ in regarding this as a representation of that god.
+</pre>
+ <p>
+ He brandishes in one hand the weapon of the victor, and is on the point of
+ despatching with it a lion, which he has seized by the tail with the
+ other, after the model of the Pharaonic hunters, Amenôthes I. and
+ Thûtmosis III. The lunar disk floating above his head lends to him, it is
+ true, a Phonician character, but the winged sun of Heliopolis hovering
+ above the disk leaves no doubt as to his Egyptian antecedents.*
+ </p>
+<pre xml:space="preserve">
+ * The Phonician symbol represents the crescent moon holding
+ the darkened portion in its arms, like the symbol reserved
+ in Egypt for the lunar gods.
+</pre>
+ <p>
+ <a name="Bimage-0014" id="Bimage-0014">
+ <!-- IMG --></a> <img alt="110 (42K)" src="images/110.jpg" />
+ </p>
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin, from Renan.
+</pre>
+ <p>
+ The worship, too, offered to these metamorphosed gods was as much changed
+ as the deities themselves; the altars assumed something of the Egyptian
+ form, and the tabernacles were turned into shrines, which were decorated
+ at the top with a concave groove, or with a frieze made up of repetitions
+ of the uraeus. Egyptian fashions had influenced the better classes so far
+ as to change even their mode of dealing with the dead, of which we find in
+ not a few places clear evidence. Travellers arriving in Egypt at that
+ period must have been as much astonished as the tourist of to-day by the
+ monuments which the Egyptians erected for their dead.
+ </p>
+ <p>
+ <a name="Bimage-0015" id="Bimage-0015">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/111.jpg" alt="111.jpg AmenÔthes I. Seizing a Lion " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin. This monument was in the Louvre
+ Museum. Analogous figures of gods or kings holding a lion by
+ the tail are found on various monuments of the Theban
+ dynasties.
+</pre>
+ <p>
+ The pyramids which met their gaze, as soon as they had reached the apex of
+ the Delta, must have far surpassed their ideas of them, no matter how
+ frequently they may have been told about them, and they must have been at
+ a loss to know why such a number of stones should have been brought
+ together to cover a single corpse. At the foot of these colossal
+ monuments, lying like a pack of hounds asleep around their master, the
+ mastabas of the early dynasties were ranged, half buried under the sand,
+ but still visible, and still visited on certain days by the descendants of
+ their inhabitants, or by priests charged with the duty of keeping them up.
+ Chapels of more recent generations extended as a sort of screen before the
+ ancient tombs, affording examples of the two archaic types combined&mdash;the
+ mastaba more or less curtailed in its proportions, and the pyramid with a
+ more or less acute point. The majority of these monuments are no longer in
+ existence, and only one of them has come down to us intact&mdash;that
+ which Amenôthes III. erected in the Serapeum at Memphis in honour of an
+ Apis which had died in his reign.
+ </p>
+ <p>
+ <a name="Bimage-0016" id="Bimage-0016">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/112.jpg" alt="112.jpg a Phoenician Mastaba at Arvad " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from the restoration by Thobois, as
+ given in Renan. The cuttings made in the lower stonework
+ appear to be traces of unfinished steps. The pyramid at the
+ top is no longer in existence, but its remains are scattered
+ about the foot of the monument, and furnished M. Thobois
+ with the means of reconstructing with exactness the original
+ form.
+</pre>
+ <p>
+ Phoenicians visiting the Nile valley must have carried back with them to
+ their native country a remembrance of this kind of burying-place, and have
+ suggested it to their architects as a model. One of the cemeteries at
+ Arvad contains a splendid specimen of this imported design.*
+ </p>
+<pre xml:space="preserve">
+ * Pietschmann thinks that the monument is not older than the
+ Greek epoch, and it must be admitted that the cornice is not
+ such as we usually meet with in Egypt in Theban times;
+ nevertheless, the very marked resemblance to the Theban
+ mastaba shows that it must have been directly connected with
+ the Egyptian type which prevailed from the XVIIIth to the
+ XXth dynasties.
+</pre>
+ <p>
+ <a name="Bimage-0017" id="Bimage-0017">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/113.jpg" alt="113.jpg Two of the Tombs at Arvad " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a water-colour by Thobois,
+ reproduced in Renan.
+</pre>
+ <p>
+ It is a square tower some thirty-six feet high; the six lower courses
+ consist of blocks, each some sixteen and a half feet long, joined to each
+ other without mortar. The two lowest courses project so as to form a kind
+ of pedestal for the building. The cornice at the top consists of a deep
+ moulding, surmounted by a broad flat band, above which rises the pyramid,
+ which attains a height of nearly thirty feet. It is impossible to deny
+ that it is constructed on a foreign model; it is not a slavish imitation,
+ however, but rather an adaptation upon a rational plan to the conditions
+ of its new home. Its foundations rest on nothing but a mixture of soil and
+ sand impregnated with water, and if vaults had been constructed beneath
+ this, as in Egypt, the body placed there would soon have corrupted away,
+ owing to the infiltration of moisture. The dead bodies were, therefore,
+ placed within the structure above ground, in chambers corresponding to the
+ Egyptian chapel, which were superimposed the one upon the other. The first
+ storey would furnish space for three bodies, and the second would contain
+ twelve, for which as many niches were provided. In the same cemetery we
+ find examples of tombs which the architect has constructed, not after an
+ Egyptian, but a Chaldæan model. A round tower is here substituted for the
+ square structure and a cupola for the pyramid, while the cornice is
+ represented by crenellated markings. The only Egyptian feature about it is
+ the four lions, which seem to support the whole edifice upon their backs.*
+ </p>
+<pre xml:space="preserve">
+ * The fellahîn in the neighbourhood call these two monuments
+ the Meghazîl or &ldquo;distaffs.&rdquo;
+ </pre>
+ <p>
+ Arvad was, among Phoenician cities, the nearest neighbour to the kingdoms
+ on the Euphrates, and was thus the first to experience either the brunt of
+ an attack or the propagation of fashions and ideas from these countries.
+ In the more southerly region, in the country about Tyre, there are fewer
+ indications of Babylonian influence, and such examples of burying-places
+ for the ruling classes as the Kabr-Hiram and other similar tombs
+ correspond with the mixed mastaba of the Theban period. We have the same
+ rectangular base, but the chapel and its crowning pyramid are represented
+ by the sarcophagus itself with its rigid cover. The work is of an
+ unfinished character, and carelessly wrought, but there is a charming
+ simplicity about its lines and a harmony in its proportions which betray
+ an Egyptian influence.
+ </p>
+ <p>
+ <a name="Bimage-0018" id="Bimage-0018">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/115.jpg" alt="115.jpg the Kabr-hiram Near Tyre " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a sketch by Thobois, reproduced by
+ Renan.
+</pre>
+ <p>
+ The spirit of imitation which we find in the religion and architecture of
+ Phoenicia is no less displayed in the minor arts, such as goldsmiths&rsquo;work,
+ sculpture in ivory, engraving on gems, and glass-making. The forms,
+ designs, and colours are all rather those of Egypt than of Chaldæa. The
+ many-hued glass objects, turned out by the manufacturers of the Said in
+ millions, furnished at one time valuable cargoes for the Phoenicians; they
+ learned at length to cast and colour copies of these at home, and imitated
+ their Egyptian models so successfully that classical antiquity was often
+ deceived by them.*
+ </p>
+<pre xml:space="preserve">
+ * Glass manufacture was carried to such a degree of
+ perfection among the Phoenicians, that many ancient authors
+ attributed to them the invention of glass.
+</pre>
+ <p>
+ Their engravers, while still continuing to employ cones and cylinders of
+ Babylonian form, borrowed the scarab type also, and made use of it on the
+ bezils of rings, the pendants of necklaces, and on a kind of bracelet used
+ partly for ornament and partly as a protective amulet. The influence of
+ the Egyptian model did not extend, however, amongst the masses, and we
+ find, therefore, no evidence of it in the case of common objects, such as
+ those of coarse sand or glazed earthenware. Egyptian scarab forms were
+ thus confined to the rich, and the material upon which they are found is
+ generally some costly gem, such as cut and polished agate, onyx,
+ haematite, and lapis-lazuli. The goldsmiths did not slavishly copy the
+ golden and silver bowls which were imported from the Delta; they took
+ their inspiration from the principles displayed in the ornamentation of
+ these objects, but they treated the subjects after their own manner,
+ grouping them afresh and blending them with new designs. The intrinsic
+ value of the metal upon which these artistic conceptions had been
+ impressed led to their destruction, and among the examples which have come
+ down to us I know of no object which can be traced to the period of the
+ Egyptian conquest. It was Theban art for the most part which furnished the
+ Phoenicians with their designs. These included the lotus, the papyrus, the
+ cow standing in a thicket and suckling her calf, the sacred bark, and the
+ king threatening with his uplifted arm the crowd of conquered foes who lie
+ prostrate before him.
+ </p>
+ <p>
+ <a name="Bimage-0019" id="Bimage-0019">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/117.jpg"
+ alt="117.jpg Egyptian Treatment of the Cow on a Phoenician Bowl " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, after Grifi.
+</pre>
+ <p>
+ The king&rsquo;s double often accompanied him on some of the original objects,
+ impassive and armed with the banner bearing the name of Horus. The
+ Phoenician artist modified this figure, which in its original form did not
+ satisfy his ideas of human nature, by transforming it into a protective
+ genius, who looks with approval on the exploits of his <i>protégé</i>, and
+ gathers together the corpses of those he has slain. Once these designs had
+ become current among the goldsmiths, they continued to be supplied for a
+ long period, without much modification, to the markets of the Eastern and
+ Western worlds. Indeed, it was natural that they should have taken a
+ stereotyped form, when we consider that the Phoenicians who employed them
+ held continuous commercial relations with the country whence they had come&mdash;a
+ country of which, too, they recognised the supremacy. Egypt in the
+ Ramesside period was, as we have seen, distinguished for the highest
+ development of every branch of industry; it had also a population which
+ imported and exported more raw material and more manufactured products
+ than any other.
+ </p>
+ <p>
+ <a name="Bimage-0020" id="Bimage-0020">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/118.jpg"
+ alt="118.jpg the King and his Double on a Phoenician Bowl " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a sketch by Longpérier.
+</pre>
+ <p>
+ The small nation which acted as a commercial intermediary between Egypt
+ and the rest of the world had in this traffic a steady source of profit,
+ and even in providing Egypt with a single article&mdash;for example,
+ bronze, or the tin necessary for its preparation&mdash;could realise
+ enormous profits. The people of Tyre and Sidon had been very careful not
+ to alienate the good will of such rich customers, and as long as the
+ representatives of the Pharaoh held sway in Syria, they had shown
+ themselves, if not thoroughly trustworthy vassals, at least less turbulent
+ than their neighbours of Arvad and Qodshû. Even when the feebleness and
+ impotence of the successors of Ramses III. relieved them from the
+ obligation of further tribute, they displayed towards their old masters
+ such deference that they obtained as great freedom of trade with the ports
+ of the Delta as they had enjoyed in the past. They maintained with these
+ ports the same relations as in the days of their dependence, and their
+ ships sailed up the river as far as Memphis, and even higher, while the
+ Egyptian galleys continued to coast the littoral of Syria. An official
+ report addressed to Hrihor by one of the ministers of the Theban Amon,
+ indicates at one and the same time the manner in which these voyages were
+ accomplished, and the dangers to which their crews were exposed. Hrihor,
+ who was still high priest, was in need of foreign timber to complete some
+ work he had in hand, probably the repair of the sacred barks, and
+ commanded the official above mentioned to proceed by sea to Byblos, to
+ King Zikarbâl,* in order to purchase cedars of Lebanon.
+ </p>
+<pre xml:space="preserve">
+ * This is the name which classical tradition ascribed to the
+ first husband of Dido, the founder of Carthage&mdash;Sicharbas,
+ Sichaeus, Acerbas.
+</pre>
+ <p>
+ The messenger started from Tanis, coasted along Kharu, and put into the
+ harbour of Dor, which then belonged to the Zakkala: while he was
+ revictualling his ship, one of the sailors ran away with the cash-box. The
+ local ruler, Badilu, expressed at first his sympathy at this misfortune,
+ and gave his help to capture the robber; then unaccountably changing his
+ mind he threw the messenger into prison, who had accordingly to send to
+ Egypt to procure fresh funds for his liberation and the accomplishment of
+ his mission. Having arrived at Byblos, nothing occurred there worthy of
+ record. The wood having at length been cut and put on board, the ship set
+ sail homewards. Driven by contrary winds, the vessel was thrown upon the
+ coast of Alasia, where the crew were graciously received by the Queen
+ Khatiba. We have evidence everywhere, it may be stated, as to the friendly
+ disposition displayed, either with or without the promptings of interest,
+ towards the representative of the Theban pontiff. Had he been ill-used,
+ the Phoenicians living on Egyptian territory would have been made to
+ suffer for it.
+ </p>
+ <p>
+ Navigators had to take additional precautions, owing to the presence of
+ Ægean or Asiatic pirates on the routes followed by the mercantile marine,
+ which rendered their voyages dangerous and sometimes interrupted them
+ altogether. The Syrian coast-line was exposed to these marauders quite as
+ much as the African had been during the sixty or eighty years which
+ followed the death of Ramses II.; the seamen of the north&mdash;Achæans
+ and Tyrseni, Lycians and Shardanians&mdash;had pillaged it on many
+ occasions, and in the invasion which followed these attacks it experienced
+ as little mercy as Naharaim, the Khâti, and the region of the Amorites.
+ The fleets which carried the Philistines, the Zakkala, and their allies
+ had devastated the whole coast before they encountered the Egyptian ships
+ of Ramses III. near Magadîl, to the south of Carmel. Arvad as well as Zahi
+ had succumbed to the violence of their attack, and if the cities of
+ Byblos, Berytus, Sidon, and Tyre had escaped, their suburbs had been
+ subjected to the ravages of the foe.*
+ </p>
+<pre xml:space="preserve">
+ * See, for this invasion, vol. v. pp. 305-311, of the
+ present work.
+</pre>
+ <p>
+ Peace followed the double victory of the Egyptians, and commerce on the
+ Mediterranean resumed once more its wonted ways, but only in those regions
+ where the authority of the Pharaoh and the fear of his vengeance were
+ effective influences. Beyond this sphere there were continual warfare,
+ piracy, migrations of barbaric hordes, and disturbances of all kinds,
+ among which, if a stranger ventured, it was at the almost certain risk of
+ losing his life or liberty. The area of undisturbed seas became more and
+ more contracted in proportion as the memory of past defeats faded away.
+ Cyprus was not comprised within it, and the Ægeans, who were restrained by
+ the fear of Egypt from venturing into any region under her survey,
+ perpetually flocked thither in numerous bodies. The Achæans, too, took up
+ their abode on this island at an early date&mdash;about the time when some
+ of their bands were infesting Libya, and offering their help to the
+ enemies of the Pharaoh. They began their encroachments on the northern
+ side of the island&mdash;the least rich, it is true, but the nearest to
+ Cilicia, and the easiest to hold against the attacks of their rivals. The
+ disaster of Piriu had no doubt dashed their hopes of finding a settlement
+ in Egypt: they never returned thither any more, and the current of
+ emigration which had momentarily inclined towards the south, now set
+ steadily towards the east, where the large island of Cyprus offered an
+ unprotected and more profitable field of adventure. We know not how far
+ they penetrated into its forests and its interior. The natives began, at
+ length, under their influence, to despise the customs and mode of
+ existence with which they had been previously contented: they acquired a
+ taste for pottery rudely decorated after the Mycenean manner, for
+ jewellery, and for the bronze swords which they had seen in the hands of
+ the invaders. The Phoenicians, in order to maintain their ground against
+ the intruders, had to strengthen their ancient posts or found others&mdash;such
+ as Carpasia, Gerynia, and Lapathos on the Achæan coast itself, Tamassos
+ near the copper-mines, and a new town, Qart-hadashât, which is perhaps
+ only the ancient Citium under a new name.* They thus added to their
+ earlier possessions on the island regions on its northern side, while the
+ rest either fell gradually into the hands of Hellenic adventurers, or
+ continued in the possession of the native populations. Cyprus served
+ henceforward as an advance-post against the attacks of Western nations,
+ and the Phoenicians must have been thankful for the good fortune which had
+ made them see the wisdom of fortifying it. But what became of their
+ possessions lying outside Cyprus? They retained several of them on the
+ southern coasts of Asia Minor, and Rhodes remained faithful to them, as
+ well as Thasos, enabling them to overlook the two extremities of the
+ Archipelago;** but, owing to the movements of the People of the Sea and
+ the political development of the Mycenean states, they had to give up the
+ stations and harbours of refuge which they held in the other islands or on
+ the continent.
+ </p>
+<pre xml:space="preserve">
+ * It is mentioned in the inscription of Baal of Lebanon, and
+ in the Assyrian inscriptions of the VII century B.C.
+
+ * This would appear to be the case, as far as Rhodes is
+ concerned, from the traditions which ascribed the final
+ expulsion of the Phoenicians to a Doric invasion from Argos.
+ The somewhat legendary accounts of the state of affairs
+ after the Hellenic conquest are in the fragments of Ergias
+ and Polyzelos.
+</pre>
+ <p>
+ They still continued, however, to pay visits to these localities&mdash;sometimes
+ in the guise of merchants and at others as raiders, according to their
+ ancient custom. They went from port to port as of old, exposing their
+ wares in the market-places, pillaging the farms and villages, carrying
+ into captivity the women and children whom they could entice on board, or
+ whom they might find defenceless on the strand; but they attempted all
+ this with more risk than formerly, and with less success. The inhabitants
+ of the coast were possessed of fully manned ships, similar in form to
+ those of the Philistines or the Zakkala, which, at the first sight of the
+ Phoenicians, set out in pursuit of them, or, following the example set by
+ their foe, lay in wait for them behind some headland, and retaliated upon
+ them for their cruelty. Piracy in the Archipelago was practised as a
+ matter of course, and there was no islander who did not give himself up to
+ it when the opportunity offered, to return to his honest occupations after
+ a successful venture. Some kings seem to have risen up here and there who
+ found this state of affairs intolerable, and endeavoured to remedy it by
+ every means within their power: they followed on the heels of the corsairs
+ and adventurers, whatever might be their country; they followed them up to
+ their harbours of refuge, and became an effective police force in all
+ parts of the sea where they were able to carry their flag. The memory of
+ such exploits was preserved in the tradition of the Cretan empire which
+ Minos had constituted, and which extended its protection over a portion of
+ continental Greece.
+ </p>
+ <p>
+ If the Phoenicians had had to deal only with the piratical expeditions of
+ the peoples of the coast or with the jealous watchfulness of the rulers of
+ the sea, they might have endured the evil, but they had now to put up, in
+ addition, with rivalry in the artistic and industrial products of which
+ they had long had the monopoly. The spread of art had at length led to the
+ establishment of local centres of production everywhere, which bade fair
+ to vie with those of Phoenicia. On the continent and in the Cyclades there
+ were produced statuettes, intaglios, jewels, vases, weapons, and textile
+ fabrics which rivalled those of the East, and were probably much cheaper.
+ The merchants of Tyre and Sidon could still find a market, however, for
+ manufactures requiring great technical skill or displaying superior taste&mdash;such
+ as gold or silver bowls, engraved or decorated with figures in outline&mdash;but
+ they had to face a serious falling off in their sales of ordinary goods.
+ To extend their commerce they had to seek new and less critical markets,
+ where the bales of their wares, of which the Ægean population was becoming
+ weary, would lose none of their attractions. We do not know at what date
+ they ventured to sail into the mysterious region of the Hesperides, nor by
+ what route they first reached it. It is possible that they passed from
+ Crete to Cythera, and from this to the Ionian Islands and to the point of
+ Calabria, on the other side of the straits of Otranto, whence they were
+ able to make their way gradually to Sicily.*
+ </p>
+<pre xml:space="preserve">
+ * Ed. Meyer thinks that the extension of Phoenician commerce
+ to the Western Mediterranean goes back to the XVIIIth
+ dynasty, or, at the latest, the XVth century before our era.
+ Without laying undue stress on this view, I am inclined to
+ ascribe with him, until we get further knowledge, the
+ colonisation of the West to the period immediately following
+ the movements of the People of the Sea and the diminution of
+ Phoenician trade in the Grecian Archipelago. Exploring
+ voyages had been made before this, but the founding of
+ colonies was not earlier than this epoch.
+</pre>
+ <p>
+ Did the fame of their discovery, we may ask, spread so rapidly in the East
+ as to excite there the cupidity and envy of their rivals? However this may
+ have been, the People of the Sea, after repeated checks in Africa and
+ Syria, and feeling more than ever the pressure of the northern tribes
+ encroaching on them, set out towards the west, following the route pursued
+ by the Phoenicians. The traditions current among them and collected
+ afterwards by the Greek historians give an account, mingled with many
+ fabulous details, of the causes which led to their migrations and of the
+ vicissitudes which they experienced in the course of them. Daedalus having
+ taken flight from Crete to Sicily, Minos, who had followed in his steps,
+ took possession of the greater part of the island with his Eteocretes.
+ Iolaos was the leader of Pelasgic bands, whom he conducted first into
+ Libya and finally to Sardinia. It came also to pass that in the days of
+ Atys, son of Manes, a famine broke out and raged throughout Lydia: the
+ king, unable to provide food for his people, had them numbered, and
+ decided by lot which of the two halves of the population should expatriate
+ themselves under the leadership of his son Tyrsenos. Those-who were thus
+ fated to leave their country assembled at Smyrna, constructed ships there,
+ and having embarked on board of them what was necessary, set sail in quest
+ of a new home. After a long and devious voyage, they at length disembarked
+ in the country of the Umbrians, where they built cities, and became a
+ prosperous people under the name of Tyrseni, being thus called after their
+ leader Tyrsenos.*
+ </p>
+<pre xml:space="preserve">
+ * Herodotus, whence all the information of other classical
+ writers is directly or indirectly taken. Most modern
+ historians reject this tradition. I see no reason for my own
+ part why they should do so, at least in the present state of
+ our knowledge. The Etrurians of the historical period were
+ the result of a fusion of several different elements, and
+ there is nothing against the view that the Tursha&mdash;one of
+ these elements&mdash;should have come from Asia Minor, as
+ Herodotus says. Properly understood, the tradition seems
+ well founded, and the details may have been added
+ afterwards, either by the Lydians themselves, or by the
+ Greek historians who collected the Lydian traditions.
+</pre>
+ <p>
+ The remaining portions of the nations who had taken part in the attack on
+ Egypt&mdash;of which several tribes had been planted by Ramses III. in the
+ Shephelah, from Gaza to Carmel&mdash;proceeded in a series of successive
+ detachments from Asia Minor and the Ægean Sea to the coasts of Italy and
+ of the large islands; the Tursha into that region which was known
+ afterwards as Etruria, the Shardana into Sardinia, the Zakkala into
+ Sicily, and along with the latter some Pulasati, whose memory is still
+ preserved on the northern slope of Etna. Fate thus brought the Phonician
+ emigrants once more into close contact with their traditional enemies, and
+ the hostility which they experienced in their new settlements from the
+ latter was among the influences which determined their further migration
+ from Italy proper, and from the region occupied by the Ligurians between
+ the Arno and the Ebro. They had already probably reached Sardinia and
+ Corsica, but the majority of their ships had sailed to the southward, and
+ having touched at Malta, Gozo, and the small islands between Sicily and
+ the Syrtes, had followed the coast-line of Africa, until at length they
+ reached the straits of Gribraltar and the southern shores of Spain. No
+ traces remain of their explorations, or of their early establishments in
+ the western Mediterranean, as the towns which they are thought&mdash;with
+ good reason in most instances&mdash;to have founded there belong to a much
+ later date. Every permanent settlement, however, is preceded by a period
+ of exploration and research, which may last for only a few years or be
+ prolonged to as many centuries. I am within the mark, I think, in assuming
+ that Phonician adventurers, or possibly even the regular trading ships of
+ Tyre and Sidon, had established relations with the semi-barbarous chiefs
+ of Botica as early as the XIIth century before our era, that is, at the
+ time when the power of Thebes was fading away under the weak rule of the
+ pontiffs of Amon and the Tanite Pharaohs.
+ </p>
+ <p>
+ The Phoenicians were too much absorbed in their commercial pursuits to
+ aspire to the inheritance which Egypt was letting slip through her
+ fingers. Their numbers were not more than sufficient to supply men for
+ their ships, and they were often obliged to have recourse to their allies
+ or to mercenary tribes&mdash;the Leleges or Carians&mdash;in order to
+ provide crews for their vessels or garrisons for their trading posts; it
+ was impossible, therefore, for them to think of raising armies fit to
+ conquer or keep in check the rulers on the Orontes or in Naharaim. They
+ left this to the races of the interior&mdash;the Amorites and Hittites&mdash;and
+ to their restless ambition. The Hittite power, however, had never
+ recovered from the terrible blow inflicted on it at the time of the
+ Asianic invasion.
+ </p>
+ <p>
+ <a name="Bimage-0021" id="Bimage-0021">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/128.jpg"
+ alt="128.jpg AzÂz--one of This Tumuli on the Ancient Hittite Plain " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph by M. Barthélémy.
+</pre>
+ <p>
+ The confederacy of feudal chiefs, which had been brought momentarily
+ together by Sapalulu and his successors, was shattered by the violence of
+ the shock, and the elements of which it was composed were engaged
+ henceforward in struggles with each other. At this time the entire plain
+ between the Amanus and the Euphrates was covered with rich cities, of
+ which the sites are represented to-day by only a few wretched villages or
+ by heaps of ruins. Arabian and Byzantine remains sometimes crown the
+ summit of the latter, but as soon as we reach the lower strata we find in
+ more or less abundance the ruins of buildings of the Greek or Persian
+ period, and beneath these those belonging to a still earlier time. The
+ history of Syria lies buried in such sites, and is waiting only for a
+ patient and wealthy explorer to bring it to light.* The Khâti proper were
+ settled to the south of the Taurus in the basin of the Sajur, but they
+ were divided into several petty states, of which that which possessed
+ Carchemish was the most important, and exercised a practical hegemony over
+ the others. Its chiefs alone had the right to call themselves kings of the
+ Khâti. The Patinu, who were their immediate neighbours on the west,
+ stretched right up to the Mediterranean above the plains of Naharairn and
+ beyond the Orontes; they had absorbed, it would seem, the provinces of the
+ ancient Alasia. Aramaeans occupied the region to the south of the Patinu
+ between the two Lebanon ranges, embracing the districts of Hamath and
+ Qobah.**
+ </p>
+<pre xml:space="preserve">
+ * The results of the excavations at Zinjirli are evidence of
+ what historical material we may hope to find in these
+ tumuli. See the account of the earlier results in P. von
+ Luschan, <i>Ausgrabungen in Sendschirli</i>, 1893.
+
+ ** The Aramaeans are mentioned by Tiglath-pileser I. as
+ situated between the Balikh, the Euphrates, and the Sajur.
+</pre>
+ <p>
+ The valleys of the Amanus and the southern slopes of the Taurus included
+ within them some half-dozen badly defined principalities&mdash;Samalla on
+ the Kara-Su,* Gurgum** around Marqasi, the Qui*** and Khilakku**** in the
+ classical Cilicia, and the Kasku^ and Kummukh^^ in a bend of the Euphrates
+ to the north and north-east of the Khâti.
+ </p>
+<pre xml:space="preserve">
+ * The country of Samalla, in Egyptian Samalûa, extended
+ around the Tell of Zinjirli, at the foot of the Amanus, in
+ the valley of Marash of the Arab historians.
+
+ ** The name has been read Gamgumu, Gaugum, and connected by
+ Tom-kins with the Egyptian Augama, which he reads Gagama, in
+ the lists of Thûtmosis III. The Aramaean inscription on the
+ statue of King Panammu shows that it must be read Gurgumu,
+ and Sachau has identified this new name with that of Jurjum,
+ which was the name by which the province of the Amanus,
+ lying between Baias and the lake of Antioch, was known in
+ the Byzantine period; the ancient Gurgum stretches further
+ towards the north, around the town of Marqasi, which Tomkins
+ and Sachau have identified with Marash.
+
+ *** The site of the country of Qui was determined by
+ Schrader; it was that part of the Cilician plain which
+ stretches from the Amanus to the mountains of the Kêtis, and
+ takes in the great town of Tarsus. F. Lenor-mant has pointed
+ out that this country is mentioned twice in the Scriptures
+ (1 <i>Kings</i> x, 28 and 2 <i>Chron</i>. i. 16), in the time of
+ Solomon. The designation of the country, transformed into
+ the appellation of an eponymous god, is found in the name
+ Qauîsaru, &ldquo;Qauî is king.&rdquo;
+
+ **** Khilakku, the name of which is possibly the same as the
+ Egyptian Khalakka, is the Cilicia Trachsea of classical
+ geographers.
+
+ ^ The country of Kashku, which has been connected with
+ Kashkisha, which takes the place of Karkisha in an Egyptian
+ text, was still a dependency of the Hittites in the time of
+ Tiglath-pileser. It was in the neighbourhood of the Urumu,
+ whose capital seems to have been Urum, the Ourima of
+ Ptolemy, near the bend of the Euphrates between Sumeîsat and
+ Birejik; it extended into the Commagene of classical times,
+ on the borders of Melitene and the Tubal.
+
+ ^^ Kummukh lay on both sides of the Euphrates and of the
+ Upper Tigris; it became gradually restricted, until at
+ length it was conterminous with the Commagene of classical
+ geographers.
+</pre>
+ <p>
+ The ancient Mitanni to the east of Carchemish, which was so active in the
+ time of the later Amenôthes, had now ceased to exist, and there was but a
+ vague remembrance of its farmer prowess. It had foundered probably in the
+ great cataclysm which engulfed the Hittite empire, although its name
+ appears inscribed once more among those of the vassals of Egypt on the
+ triumphal lists of Ramses III. Its chief tribes had probably migrated
+ towards the regions which were afterwards described by the Greek
+ geographers as the home of the Matieni on the Halys and in the
+ neighbourhood of Lake Urmiah. Aramaean kingdoms, of which the greatest was
+ that of Bit-Adîni,* had succeeded them, and bordered the Euphrates on each
+ side as far as the Chalus and Balikh respectively; the ancient Harran
+ belonged also to them, and their frontier stretched as far as Hamath, and
+ to that of the Patinu on the Orontes.
+ </p>
+<pre xml:space="preserve">
+ * The province of Bît-Adîni was specially that part of the
+ country which lay between the Euphrates and the Balikh, but
+ it extended also to other Syrian provinces between the
+ Euphrates and the Aprie.
+</pre>
+ <p>
+ It was, as we have seen, a complete breaking up of the old nationalities,
+ and we have evidence also of a similar disintegration in the countries to
+ the north of the Taurus, in the direction of the Black Sea. Of the mighty
+ Khâti with whom Thûtmosis III. had come into contact, there was no
+ apparent trace: either the tribes of which they were composed had migrated
+ towards the south, or those who had never left their native mountains had
+ entered into new combinations and lost even the remembrance of their name.
+ The Milidu, Tabal (Tubal), and Mushku (Meshech) stretched behind each
+ other from east to west on the confines of the Tokhma-Su, and still
+ further away other cities of less importance contended for the possession
+ of the Upper Saros and the middle region of the Halys. These peoples, at
+ once poor and warlike, had been attracted, like the Hittites of some
+ centuries previous, by the riches accumulated in the strongholds of Syria.
+ Eevolutions must have been frequent in these regions, but our knowledge of
+ them is more a matter of conjecture than of actual evidence. Towards the
+ year 1170 B.C. the Mushku swooped down on Kummukh, and made themselves its
+ masters; then pursuing their good fortune, they took from the Assyrians
+ the two provinces, Alzi and Purukuzzi, which lay not far from the sources
+ of the Tigris and the Balikh.*
+ </p>
+<pre xml:space="preserve">
+ * The <i>Annals of Tiglath-pileser I</i>. place their invasion
+ fifty years before the beginning of his reign. Ed. Meyer saw
+ a connexion between this and the invasion of the People of
+ the Sea, which took place under Ramses III. I think that the
+ invasion of the Mushku was a purely local affair, and had
+ nothing in common with the general catastrophe occasioned by
+ the movement of the Asiatic armies.
+</pre>
+ <p>
+ A little later the Kashku, together with some Aramaeans, broke into
+ Shubarti, then subject to Assyria, and took possession of a part of it.
+ The majority of these invasions had, however, no permanent result: they
+ never issued in the establishment of an empire like that of the Khâti,
+ capable by its homogeneity of offering a serious resistance to the march
+ of a conqueror from the south. To sum up the condition of affairs: if a
+ redistribution of races had brought about a change in Northern Syria,
+ their want of cohesion was no less marked than in the time of the Egyptian
+ wars; the first enemy to make an attack upon the frontier of one or other
+ of these tribes was sure of victory, and, if he persevered in his efforts,
+ could make himself master of as much territory as he might choose. The
+ Pharaohs had succeeded in welding together their African possessions, and
+ their part in the drama of conquest had been played long ago; but the
+ cities of the Tigris and the Lower Euphrates&mdash;Nineveh and
+ Babylon-were ready to enter the lists as soon as they felt themselves
+ strong enough to revive their ancient traditions of foreign conquest.
+ </p>
+ <p>
+ The successors of Agumkakrimê were not more fortunate than he had been in
+ attempting to raise Babylon once more to the foremost rank; their want of
+ power, their discord, the insubordination and sedition that existed among
+ their Cossæan troops, and the almost periodic returns of the Theban
+ generals to the banks of the Euphrates, sometimes even to those of the
+ Balikh and the Khabur, all seemed to conspire to aggravate the helpless
+ state into which Babylon had sunk since the close of the dynasty of
+ Uruazagga. Elam was pressing upon her eastern, and Assyria on her northern
+ frontier, and their kings not only harassed her with persistent malignity,
+ but, by virtue of their alliances by marriage with her sovereigns, took
+ advantage of every occasion to interfere both in domestic and state
+ affairs; they would espouse the cause of some pretender during a revolt,
+ they would assume the guardianship of such of their relatives as were left
+ widows or minors, and, when the occasion presented itself, they took
+ possession of the throne of Bel, or bestowed it on one of their creatures.
+ Assyria particularly seemed to regard Babylon with a deadly hatred. The
+ capitals of the two countries were not more than some one hundred and
+ eighty-five miles apart, the intervening district being a flat and
+ monotonous alluvial plain, unbroken by any feature which could serve as a
+ natural frontier. The line of demarcation usually followed one of the many
+ canals in the narrow strip of land between the Euphrates and the Tigris;
+ it then crossed the latter, and was formed by one of the rivers draining
+ the Iranian table-land,&mdash;either the Upper Zab, the Radanu, the
+ Turnat, or some of their ramifications in the spurs of the mountain
+ ranges. Each of the two states strove by every means in its power to
+ stretch its boundary to the farthest limits, and to keep it there at all
+ hazards. This narrow area was the scene of continual war, either between
+ the armies of the two states or those of partisans, suspended from time to
+ time by an elaborate treaty which was supposed to settle all difficulties,
+ but, as a matter of fact, satisfied no one, and left both parties
+ discontented with their lot and jealous of each other. The concessions
+ made were never of sufficient importance to enable the conqueror to crush
+ his rival and regain for himself the ancient domain of Khammurabi; his
+ losses, on the other hand, were often considerable enough to paralyse his
+ forces, and prevent him from extending his border in any other direction.
+ When the Egyptians seized on Naharaim, Assyria and Babylon each adopted at
+ the outset a different attitude towards the conquerors. Assyria, which
+ never laid any permanent claims to the seaboard provinces of the
+ Mediterranean, was not disposed to resent their occupation by Egypt, and
+ desired only to make sure of their support or their neutrality. The
+ sovereign then ruling Assyria, but of whose name we have no record,
+ hastened to congratulate Thûtmosis III. on his victory at Megiddo, and
+ sent him presents of precious vases, slaves, lapis-lazuli, chariots and
+ horses, all of which the Egyptian conqueror regarded as so much tribute.
+ Babylon, on the other hand, did not take action so promptly as Assyria; it
+ was only towards the latter years of Thûtmosis that its king, Karaîndash,
+ being hard pressed by the Assyrian Assurbelnishishu, at length decided to
+ make a treaty with the intruder.*
+ </p>
+<pre xml:space="preserve">
+ * We have no direct testimony in support of this hypothesis,
+ but several important considerations give it probability. As
+ no tribute from Babylon is mentioned in the <i>Annals of
+ Thûtmosis III</i>., we must place the beginning of the
+ relations between Egypt and Chaldæa at a later date. On the
+ other hand, Burnaburiash II., in a letter written to
+ Amenôthes III., cites Karaîndash as the first of <i>his
+ fathers,</i> who had established friendly relations with <i>the
+ fathers</i> of the Pharaoh, a fact which obliges us to place
+ the interchange of presents before the time of Amenôthes
+ III.: as the reigns of Amenôthes II. and of Thûtmosis IV.
+ were both short, it is probable that these relations began
+ in the latter years of Thûtmosis III.
+</pre>
+ <p>
+ The remoteness of Egypt from the Babylonian frontier no doubt relieved
+ Karaîndash from any apprehension of an actual invasion by the Pharaohs;
+ but there was the possibility of their subsidising some nearer enemy, and
+ also of forbidding Babylonish caravans to enter Egyptian provinces, and
+ thus crippling Chaldæan commerce. Friendly relations, when once
+ established, soon necessitated a constant interchange of embassies and
+ letters between the Nile and the Euphrates. As a matter of fact, the
+ Babylonian king could never reconcile himself to the idea that Syria had
+ passed out of his hands. While pretending to warn the Pharaoh of Syrian
+ plots against him,* the Babylonians were employing at the same time secret
+ agents, to go from city to city and stir up discontent at Egyptian rule,
+ praising the while the great Cosssean king and his armies, and inciting to
+ revolt by promises of help never meant to be fulfilled. Assyria, whose
+ very existence would have been endangered by the re-establishment of a
+ Babylonian empire, never missed an opportunity of denouncing these
+ intrigues at head-quarters: they warned the royal messengers and governors
+ of them, and were constantly contrasting the frankness and honesty of
+ their own dealings with the duplicity of their rival.
+ </p>
+<pre xml:space="preserve">
+ * This was done by Kurigalzu I., according to a letter
+ addressed by his son Burnaburiash to Amenôthes IV.
+</pre>
+ <p>
+ This state of affairs lasted for more than half a century, during which
+ time both courts strove to ingratiate themselves in the favour of the
+ Pharaoh, each intriguing for the exclusion of the other, by exchanging
+ presents with him, by congratulations on his accession, by imploring gifts
+ of wrought or unwrought gold, and by offering him the most beautiful women
+ of their family for his harem. The son of Karaîndash, whose name still
+ remains to be discovered, bestowed one of his daughters on the young
+ Amenôthes III.: Kallimasin, the sovereign who succeeded him, also sent
+ successively two princesses to the same Pharaoh. But the underlying
+ bitterness and hatred would break through the veneer of polite formula and
+ protestations when the petitioner received, as the result of his advances,
+ objects of inconsiderable value such as a lord might distribute to his
+ vassals, or when he was refused a princess of solar blood, or even an
+ Egyptian bride of some feudal house; at such times, however, an ironical
+ or haughty epistle from Thebes would recall him to a sense of his own
+ inferiority.
+ </p>
+ <p>
+ As a fact, the lot of the Cossæan sovereigns does not appear to have been
+ a happy one, in spite of the variety and pomposity of the titles which
+ they continued to assume. They enjoyed but short lives, and we know that
+ at least three or four of them&mdash;Kallimasin, Burnaburiash I., and
+ Kurigalzu I. ascended the throne in succession during the forty years that
+ Amenôthes III. ruled over Egypt and Syria.*
+ </p>
+<pre xml:space="preserve">
+ * The copy we possess of the Royal Canon of Babylon is
+ mutilated at this point, and the original documents are not
+ sufficiently complete to fill the gap. About two or three
+ names are missing after that of Agumkakrimê, and the reigns
+ must have been very short, if indeed, as I think, Agumka-
+ krimî and Karaîndash were both contemporaries of the earlier
+ Pharaohs bearing the name of Thûtmosis. The order of the
+ names which have come down to us is not indisputably
+ established. The following order appears to me to be the
+ most probable at present:&mdash;
+
+ Karaîndash. Kallimasin. Burnaburiash I. Kurigalzu I.
+ Burnaburiash II. Karakhardash. Kadashmankiiarbê I.
+ Nazibugas II.. Kurigalzu II. Nazimaruttasii. Kadashmanturgu.
+
+ This is, with a slight exception, the classification adopted
+ by Winckler, and that of Hilprecht differs from it only in
+ the intercalation of Kudurturgu and Shagaraktiburiash
+ between Burnaburiash II. and Karakhardash.
+</pre>
+ <p>
+ Perhaps the rapidity of this succession may have arisen from some internal
+ revolution or from family disturbances. The Chaldæans of the old stock
+ reluctantly rendered obedience to these Cosssean kings, and, if we may
+ judge from the name, one at least of these ephemeral sovereigns,
+ Kallimasin, appears to have been a Semite, who owed his position among the
+ Cossoan princes to some fortunate chance. A few rare inscriptions stamped
+ on bricks, one or two letters or documents of private interest, and some
+ minor objects from widely distant spots, have enabled us to ascertain the
+ sites upon which these sovereigns erected buildings; Karaîndash restored
+ the temple of Nana at Uruk, Burnaburiash and Kurigalzu added to that of
+ Shamash at Larsam, and Kurigalzu took in hand that of Sin at Uru. We also
+ possess a record of some of their acts in the fragments of a document,
+ which a Mnevite scribe of the time of Assurbanipal had compiled, or rather
+ jumbled together,* from certain Babylonian chronicles dealing with the
+ wars against Assyria and Elam, with public treaties, marriages, and family
+ quarrels. We learn from this, for example, that Burnaburiash I. renewed
+ with Buzurassur the conventions drawn up between Karaîndash and
+ Assurbelnishishu. These friendly relations were maintained, apparently,
+ under Kurigalzu I. and Assur-nadin-akhi, the son of Buzurassur;** if
+ Kurigalzu built or restored the fortress, long called after him
+ Dur-Kurigalzu,*** at one of the fords of the Narmalka, it was probably as
+ a precautionary measure rather than because of any immediate danger. The
+ relations between the two powers became somewhat strained when
+ Burnaburiash II. and Assuruballît had respectively succeeded to Kurigalzu
+ and Assur-nadin-akhi; **** this did not, however, lead to hostilities, and
+ the subsequent betrothal of Karakhardash, son of Burnaburiash II., to
+ Mubauîtatseruâ, daughter of Assuruballît, tended to restore matters to
+ their former condition.
+ </p>
+<pre xml:space="preserve">
+ * This is what is generally called the &ldquo;Synchronous
+ History,&rdquo; the principal remains of which were discovered and
+ published by H. Rawlinson. It is a very unskilful
+ complication, in which Winckler has discovered several
+ blunders.
+
+ ** Assur-nadin-akhi I. is mentioned in a Tel el-Amarna
+ tablet as being the father of Assuruballît.
+
+ *** This is the present Akerkuf, as is proved by the
+ discovery of bricks bearing the name of Kurigalzu; but
+ perhaps what I have attributed to Kurigalzu I. must be
+ referred to the second king of that name.
+
+ **** We infer this from the way in which Burnaburiash speaks
+ of the Assyrians in the correspondence with Amenôthes IV.
+</pre>
+ <p>
+ The good will between the two countries became still more pronounced when
+ Kadashmankharbê succeeded his father Karakhardash. The Cossæan soldiery
+ had taken umbrage at his successor and had revolted, assassinated
+ Kadashmankharbê, and proclaimed king in his stead a man of obscure origin
+ named Nazibùgash. Assuruballît, without a moment&rsquo;s hesitation, took the
+ side of his new relatives; he crossed the frontier, killed Nazibugash, and
+ restored the throne to his sister&rsquo;s child, Kurigalzu II., the younger. The
+ young king, who was still a minor at his accession, appears to have met
+ with no serious difficulties; at any rate, none were raised by his
+ Assyrian cousins, Belnirârî I. and his successor Budîlu.*
+ </p>
+<pre xml:space="preserve">
+ * The <i>Synchronous History</i> erroneously places the events of
+ the reign of Rammân-nirâri in that of Belnirârî. The order
+ of succession of Buzurassur, Assuruballît, Belnirârî, and
+ Budîlu, has been established by the bricks of Kalah-Shergât.
+</pre>
+ <p>
+ Towards the close of his reign, however, revolts broke out, and it was
+ only by sustained efforts that he was able to restore order in Babylon,
+ Sippara, and the Country of the Sea. While the king was in the midst of
+ these difficulties, the Elamites took advantage of his troubles to steal
+ from him a portion of his territory, and their king, Khurbatila,
+ challenged him to meet his army near Dur-Dungi. Kurigalzu accepted the
+ challenge, gained a decisive victory, took his adversary prisoner, and
+ released him only on receiving as ransom a province beyond the Tigris; he
+ even entered Susa, and, from among other trophies of past wars, resumed
+ possession of an agate tablet belonging to Dungi, which the veteran
+ Kudurnakhunta had stolen from the temple of Nipur nearly a thousand years
+ previously. This victory was followed by the congratulations of most of
+ his neighbours, with the exception of Bammân-nirâri II., who had succeeded
+ Budîlu in Assyria, and probably felt some jealousy or uneasiness at the
+ news. He attacked the Cossæans, and overthrew them at Sugagi, on the banks
+ of the Salsallât; their losses were considerable, and Kurigalzu could only
+ obtain peace by the cession to Assyria of a strip of territory the entire
+ length of the north-west frontier, from the confines of the Shubari
+ country, near the sources of the Khabur, to the suburbs of Babylon itself.
+ Nearly the whole of Mesopotamia thus changed hands at one stroke, but
+ Babylon had still more serious losses to suffer. Nazimaruttash, who
+ attempted to wipe out the disaster sustained by his father Kurigalzu,
+ experienced two crushing defeats, one at Kar-Ishtar and the other near
+ Akarsallu, and the treaty which he subsequently signed was even more
+ humiliating for his country than the preceding one. All that part of the
+ Babylonian domain which lay nearest to Nineveh was ceded to the Assyrians,
+ from Pilaski on the right bank of the Tigris to the province of Lulumê in
+ the Zagros mountains. It would appear that the Cossæan tribes who had
+ remained in their native country, took advantage of these troublous times
+ to sever all connection with their fellow-countrymen established in the
+ cities of the plain; for we find them henceforward carrying on a petty
+ warfare for their own profit, and leading an entirely independent life.
+ The descendants of Gandish, deprived of territories in the north, repulsed
+ in the east, and threatened in the south by the nations of the Persian
+ Gulf, never recovered their former ascendency, and their authority slowly
+ declined during the century which followed these events. Their downfall
+ brought about the decadence of the cities over which they had held sway;
+ and the supremacy which Babylon had exercised for a thousand years over
+ the countries of the Euphrates passed into the hands of the Assyrian
+ kings.
+ </p>
+ <p>
+ Assyria itself was but a poor and insignificant country when compared with
+ her rival. It occupied, on each side of the middle course of the Tigris,
+ the territory lying between the 35th and 37th parallels of latitude.*
+ </p>
+<pre xml:space="preserve">
+ * These are approximately the limits of the first Assyrian
+ empire, as given by the monuments; from the Persian epoch
+ onwards, the name was applied to the whole course of the
+ Tigris as far as the mountain district. The ancient
+ orthography of the name is Aushâr.
+</pre>
+ <p>
+ It was bounded on the east by the hills and mountain ranges running
+ parallel to the Zagros Chain&mdash;Gebel Guar, Gebel Gara,
+ Zerguizavân-dagh, and Baravân-dagh, with their rounded monotonous
+ limestone ridges, scored by watercourses and destitute of any kind of
+ trees. On the north it was hemmed in by the spurs of the Masios, and
+ bounded on the east by an undefined line running from Mount Masios to the
+ slopes of Singar, and from these again to the Chaldæan plain; to the south
+ the frontier followed the configuration of the table-land and the curve of
+ the low cliffs, which in prehistoric times had marked the limits of the
+ Persian Gulf; from here the boundary was formed on the left side of the
+ Tigris by one of its tributaries, either the Lower Zab or the Badanu. The
+ territory thus enclosed formed a compact and healthy district: it was free
+ from extremes of temperature arising from height or latitude, and the
+ relative character and fertility of its soil depended on the absence or
+ presence of rivers. The eastern part of Assyria was well watered by the
+ streams and torrents which drained the Iranian plateau and the lower
+ mountain chains which ran parallel to it. The beds of these rivers are
+ channelled so deeply in the alluvial soil, that it is necessary to stand
+ on the very edge of their banks to catch a sight of their silent and rapid
+ waters; and it is only in the spring or early summer, when they are
+ swollen by the rains and melting snow, that they spread over the adjacent
+ country. As soon as the inundation is over, a vegetation of the intensest
+ green springs up, and in a few days the fields and meadows are covered
+ with a luxuriant and fragrant carpet of verdure. This brilliant growth is,
+ however, short-lived, for the heat of the sun dries it up as quickly as it
+ appears, and even the corn itself is in danger of being burnt up before
+ reaching maturity. To obviate such a disaster, the Assyrians had
+ constructed a network of canals and ditches, traces of which are in many
+ places still visible, while a host of <i>shadufs</i> placed along their
+ banks facilitated irrigation in the dry seasons. The provinces supplied
+ with water in this manner enjoyed a fertility which passed into a proverb,
+ and was well known among the ancients; they yielded crops of cereals which
+ rivalled those of Babylonia, and included among their produce wheat,
+ barley, millet, and sesame. But few olive trees were cultivated, and the
+ dates were of inferior quality; indeed, in the Greek period, these fruits
+ were only used for fattening pigs and domestic animals. The orchards
+ contained the pistachio, the apple, the pomegranate, the apricot, the
+ vine, the almond, and the fig, and, in addition to the essences common to
+ both Syria and Egypt, the country produced cédrats of a delicious scent
+ which were supposed to be an antidote to all kinds of poisons. Assyria was
+ not well wooded, except in the higher valleys, where willows and poplars
+ bordered the rivers, and sycamores, beeches, limes, and plane trees
+ abounded, besides several varieties of pines and oaks, including a dwarf
+ species of the latter, from whose branches manna was obtained.
+ </p>
+ <p>
+ <a name="Bimage-0022" id="Bimage-0022">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/143.jpg" alt="143.jpg the 1st Assyrian Empire--map " width="100%" /><br />
+ </div>
+ <p>
+ This is a saccharine substance, which is deposited in small lumps, and is
+ found in greater abundance during wet years and especially on foggy days.
+ When fresh, it has an agreeable taste and is pleasant to eat; but as it
+ will not keep in its natural state, the women prepare it for exportation
+ by dissolving it in boiling water, and evaporating it to a sweetish paste,
+ which has more or less purgative, qualities. The aspect of the country
+ changes after crossing the Tigris westward. The slopes of Mount Masios are
+ everywhere furrowed with streams, which feed the Khabur and its principal
+ affluent, the Kharmis;* woods become more frequent, and the valleys green
+ and shady.
+ </p>
+<pre xml:space="preserve">
+ * The Kharmis is the Mygdonios of Greek geographers, the
+ Hirmâs of the Arabs; the latter name may be derived from
+ Kharmis, or it may be that it merely presents a fortuitous
+ resemblance to it.
+</pre>
+ <p>
+ The plains extending southwards, however, contain, like those of the
+ Euphrates, beds of gypsum in the sub-soil, which render the water running
+ through them brackish, and prevent the growth of vegetation. The effects
+ of volcanic action are evident on the surface of these great steppes;
+ blocks of basalt pierce through the soil, and near the embouchure of the
+ Kharmis, a cone, composed of a mass of lava, cinders, and scorial, known
+ as the Tell-Kôkab, rises abruptly to a height of 325 feet. The mountain
+ chain of Singar, which here reaches its western termination, is composed
+ of a long ridge of soft white limestone, and seems to have been suddenly
+ thrown up in one of the last geological upheavals which affected this part
+ of the country: in some places it resembles a perpendicular wall, while in
+ others it recedes in natural terraces which present the appearance of a
+ gigantic flight of steps. The summit is often wooded, and the spurs
+ covered with vineyards and fields, which flourish vigorously in the
+ vicinity of streams; when these fail, however, the table-land resumes its
+ desolate aspect, and stretches in bare and sandy undulations to the
+ horizon, broken only where it is crossed by the Thartar, the sole river in
+ this region which is not liable to be dried up, and whose banks may be
+ traced by the scanty line of vegetation which it nourishes.
+ </p>
+ <p>
+ <a name="Bimage-0023" id="Bimage-0023">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/145.jpg" alt="145.jpg the Volcanic Cone of KÔkab " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from the cut in Layard.
+</pre>
+ <p>
+ In a country thus unequally favoured by nature, the towns are necessarily
+ distributed in a seemingly arbitrary fashion. Most of them are situated on
+ the left bank of the Tigris, where the fertile nature of the soil enables
+ it to support a dense population. They were all flourishing centres of
+ population, and were in close proximity to each other, at all events
+ during the centuries of Assyrian hegemony.*
+ </p>
+<pre xml:space="preserve">
+ * We find, for example, in the inscription of Bavian, a long
+ enumeration of towns and villages situated almost within the
+ suburbs of Nineveh, on the banks of the Khôser.
+</pre>
+ <p>
+ Three of them soon eclipsed their rivals in political and religious
+ importance; these were Kalakh and Nina on the Tigris, and Arbaîlu, lying
+ beyond the Upper Zab, in the broken plain which is a continuation
+ eastwards of the first spurs of the Zagros.* On the right bank, however,
+ we find merely some dozen cities and towns, scattered about in places
+ where there was a supply of water sufficient to enable the inhabitants to
+ cultivate the soil; as, for example, Assur on the banks of the Tigris
+ itself, Singara near the sources of the Thartar, and Nazibina near those
+ of the Kharmis, at the foot of the Masios. These cities were not all under
+ the rule of one sovereign when Thûtmosis III. appeared in Syria, for the
+ Egyptian monuments mention, besides the kingdom of Assyria, that of
+ Singara** and Araphka in the upper basin of the Zab.***
+ </p>
+<pre xml:space="preserve">
+ * The name of Arbeles is written in a form which appears to
+ signify &ldquo;the town of the four gods.&rdquo;
+
+ ** This kingdom of Singara is mentioned in the Egyptian
+ lists of Thûtmosis III. Schrader was doubtful as to its
+ existence, but one of its kings is mentioned in a letter
+ from the King of Alasia to Amenôthes IV.; according to
+ Niebuhr, the state of which Singara was the capital must
+ have been identical, at all events at one period, with the
+ Mitanni of the Egyptian texts.
+
+ *** The Arapakha of the Egyptian monuments has been
+ identified with the Arrapakhitis of the Greeks.
+</pre>
+ <p>
+ Assyria, however, had already asserted her supremacy over this corner of
+ Asia, and the remaining princes, even if they were not mere vicegerents
+ depending on her king, were not strong enough in wealth and extent of
+ territory to hold their own against her, since she was undisputed mistress
+ of Assur, Arbeles, Kalakh, and Nineveh, the most important cities of the
+ plain. Assur covered a considerable area, and the rectangular outline
+ formed by the remains of its walls is still discernible on the surface of
+ the soil. Within the circuit of the city rose a mound, which the ancient
+ builders had transformed, by the addition of masses of brickwork, into a
+ nearly square platform, surmounted by the usual palace, temple, and
+ ziggurat; it was enclosed within a wall of squared stone, the battlements
+ of which remain to the present day.* The whole pile was known as the
+ &ldquo;Ekharsagkurkurra,&rdquo; or the &ldquo;House of the terrestrial mountain,&rdquo; the
+ sanctuary in whose decoration all the ancient sovereigns had vied with one
+ another, including Samsirammân I. and Irishum, who were merely vicegerents
+ dependent upon Babylon. It was dedicated to Anshar, that duplicate of Anu
+ who had led the armies of heaven in the struggle with Tiâmat; the name
+ Anshar, softened into Aushar, and subsequently into Ashshur, was first
+ applied to the town and then to the whole country.**
+ </p>
+<pre xml:space="preserve">
+ * Ainsworth states the circumference of the principal mound
+ of Kalah-Shergât to be 4685 yards, which would make it one
+ of the most extensive ruins in the whole country.
+
+ ** Another name of the town in later times was Palbêki, &ldquo;the
+ town of the old empire,&rdquo; &ldquo;the ancient capital,&rdquo; or Shauru.
+ Many Assyriologists believe that the name Ashur, anciently
+ written Aushâr, signified &ldquo;the plain at the edge of the
+ water&rdquo;; and that it must have been applied to the town
+ before being applied to the country and the god. Others, on
+ the contrary, think, with more reason, that it was the god
+ who gave his name to the town and the country; they make a
+ point of the very ancient play of words, which in Assyria
+ itself attributed the meaning &ldquo;good god&rdquo; to the word Ashur.
+ Jensen was the first to state that Ashur was the god Anshâr
+ of the account of the creation.
+</pre>
+ <p>
+ The god himself was a deity of light, usually represented under the form
+ of an armed man, wearing the tiara and having the lower half of his body
+ concealed by a feathered disk. He was supposed to hover continually over
+ the world, hurling fiery darts at the enemies of his people, and
+ protecting his kingly worshippers under the shadow of his wings. Their
+ wars were his wars, and he was with them in the thick of the attack,
+ placing himself in the front rank with the soldiery,* so that when he
+ gained the victory, the bulk of the spoil&mdash;precious metals, gleanings
+ of the battle-field, slaves and productive lands&mdash;fell to his share.
+ The gods of the vanquished enemy, moreover, were, like their princes,
+ forced to render him homage. In the person of the king he took their
+ statues prisoners, and shut them up in his sanctuary; sometimes he would
+ engrave his name upon their figures and send them back to their respective
+ temples, where the sight of them would remind their worshippers of his own
+ omnipotence.** The goddess associated with him as his wife had given her
+ name, Nina, to Nineveh,*** and was, as the companion of the Chaldæan Bel,
+ styled the divine lady Belit; she was, in fact, a chaste and warlike
+ Ishtar, who led the armies into battle with a boldness characteristic of
+ her father.****
+ </p>
+<pre xml:space="preserve">
+ * In one of the pictures, for instance, representing the
+ assault of a town, we see a small figure of the god, hurling
+ darts against the enemy. The inscriptions also state that
+ the peoples &ldquo;are alarmed and quit their cities <i>before the
+ arms of Assur, the powerful one</i>.&rdquo;
+
+ ** As, for instance, the statues of the gods taken from the
+ Arabs in the time of Esarhaddon. Tiglath-pileser I. had
+ carried away twenty-five statues of gods taken from the
+ peoples of Kurkhi and Kummukh, and had placed them in the
+ temples of Beltis, Ishtar, Anu, and Rammân; he mentions
+ other foreign divinities who had been similarly treated.
+
+ *** The ideogram of the name of the goddess Nina serves to
+ write the name of the town Nineveh. The name itself has been
+ interpreted by Schrader as &ldquo;station, habitation,&rdquo; in the
+ Semitic languages, and by Fr. Delitzsch &ldquo;repose of the god,&rdquo;
+ an interpretation which Delitzsch himself repudiated later
+ on. It is probable that the town, which, like Assur, was a
+ Chaldæan colony, derived its name from the goddess to whom
+ it was dedicated, and whose temple existed there as early as
+ the time of the vicegerent Samsirammân.
+
+ **** Belit is called by Tiglath-pileser I. &ldquo;the great spouse
+ beloved of Assur,&rdquo; but Belit, &ldquo;the lady,&rdquo; is here merely an
+ epithet used for Ishtar: the Assyrian Ishtar, Ishtar of
+ Assur, Ishtar of Nineveh, or rather&mdash;especially from the
+ time of the Sargonids&mdash;Ishtar of Arbeles, is almost always a
+ fierce and warlike Ishtar, the &ldquo;lady of combat, who directs
+ battles,&rdquo; &ldquo;whose heart incites her to the combat and the
+ struggle.&rdquo; Sayce thinks that the union of Ishtar and Assur
+ is of a more recent date.
+</pre>
+ <p>
+ <a name="Bimage-0024" id="Bimage-0024">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/149.jpg"
+ alt="149.jpg Ishtar As a Warrior Bringing Prisoners to A Conquering King " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from squeezes brought back by M. do
+ Morgan.
+</pre>
+ <p>
+ These two divinities formed an abstract and solitary pair, around whom
+ neither story nor myth appears to have gathered, and who never became the
+ centre of any complex belief. Assur seems to have had no parentage
+ assigned to him, no statue erected to him, and he was not associated with
+ the crowd of other divinities; on the contrary, he was called their lord,
+ their &ldquo;peerless king,&rdquo; and, as a proof of his supreme sovereignty over
+ them, his name was inscribed at the head of their lists, before those of
+ the triads constituted by the Chaldæan priests&mdash;even before those of
+ Anu, Bel, and Ba. The city of Assur, which had been the first to tender
+ him allegiance for many years, took precedence of all the rest, in spite
+ of the drawbacks with which it had to contend. Placed at the very edge of
+ the Mesopotamian desert, it was exposed to the dry and burning winds which
+ swept over the plains, so that by the end of the spring the heat rendered
+ it almost intolerable as a residence. The Tigris, moreover, ran behind it,
+ thus leaving it exposed to the attacks of the Babylonian armies,
+ unprotected as it was by any natural fosse or rampart. The nature of the
+ frontier was such as to afford it no safeguard; indeed, it had, on the
+ contrary, to protect its frontier. Nineveh, on the other hand, was
+ entrenched behind the Tigris and the Zab, and was thus secure from any
+ sudden attack. Northerly and easterly winds prevailed during the summer,
+ and the coolness of the night rendered the heat during the day more
+ bearable. It became the custom for the kings and vicegerents to pass the
+ most trying months of the year at Nineveh, taking up their abode close to
+ the temple of Nina, the Assyrian Ishtar, but they did not venture to make
+ it their habitual residence, and consequently Assur remained the official
+ capital and chief sanctuary of the empire. Here its rulers concentrated
+ their treasures, their archives, their administrative offices, and the
+ chief staff of the army; from this town they set out on their expeditions
+ against the Cossæans of Babylon or the mountaineers of the districts
+ beyond the Tigris, and it was in this temple that they dedicated to the
+ god the tenth of the spoil on their return from a successful campaign.*
+ </p>
+ <p>
+ * The majority of scholars now admit that the town of Nina, mentioned by
+ Gudea and the vicegerents of Telloh, was a quarter of, or neighbouring
+ borough of, Lagash, and had nothing in common with Nineveh, in spite of
+ Hommel&rsquo;s assumption to the contrary.
+ </p>
+ <p>
+ The struggle with Chaldæa, indeed, occupied the greater part of their
+ energies, though it did not absorb all their resources, and often left
+ them times of respite, of which they availed themselves to extend their
+ domain to the north and east. We cannot yet tell which of the Assyrian
+ sovereigns added the nearest provinces of the Upper Tigris to his realm;
+ but when the names of these districts appear-in history, they are already
+ in a state of submission and vassalage, and their principal towns are
+ governed by Assyrian officers in the same manner as those of Singara and
+ Nisibe. Assuruballît, the conqueror of the Cossæans, had succeeded in
+ establishing his authority over the turbulent hordes of Shubari which
+ occupied the neighbourhood of the Masios, between the Khabur and the
+ Balîkh, and extended perhaps as far as the Euphrates; at any rate, he was
+ considered by posterity as the actual founder of the Assyrian empire in
+ these districts.* Belnirâri had directed his efforts in another direction,
+ and had conquered the petty kingdoms established on the slopes of the
+ Iranian table-land, around the sources of the two Zabs, and those of the
+ Badanu and the Turnât.**
+ </p>
+<pre xml:space="preserve">
+ * It is called, in an inscription of his great-grandson,
+ Rammân-nirâri L, the powerful king &ldquo;who reduced to servitude
+ the forces of the vast country of Shubari, and who enlarged
+ the territory and limits &ldquo;of Assur.
+
+ ** The inscription of Rammân-nirâri I. styles him the prince
+ &ldquo;who crushes the army of the Cossæans, he whose hand
+ unnerves the enemy, and who enlarges the territory and its
+ limits.&rdquo; The Cossæans mentioned in this passage are usually
+ taken to be the Cossæan kings of Babylon, and not the
+ mountain tribes.
+</pre>
+ <p>
+ Like Susiana, this part of the country was divided up into parallel
+ valleys, separated from each other by broken ridges of limestone, and
+ watered by the tributaries of the Tigris or their affluents.
+ </p>
+ <p>
+ <a name="Bimage-0025" id="Bimage-0025">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/152.jpg"
+ alt="152.jpg a Village in the Mountain Districts of The Old AssÆan Kingdom " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a drawing by Père Durand.
+</pre>
+ <p>
+ It was thickly strewn with walled towns and villages; the latter, perched
+ upon the precipitous mountain summits, and surrounded by deep ravines,
+ owed their security solely to their position, and, indeed, needed no
+ fortification. The country abounded in woods and pastures, interspersed
+ with cornlands; access to it was gained by one or two passes on the
+ eastern side, which thus permitted caravans or armies to reach the
+ districts lying between the Erythræan and Caspian Seas. The tribes who
+ inhabited it had been brought early under Chaldæan civilization, and had
+ adopted the cuneiform script; such of their monuments as are still extant
+ resemble the bas-reliefs and inscriptions of Assyria.* It is not always
+ easy to determine the precise locality occupied by these various peoples;
+ the Guti were situated near the upper courses of the Turnât and the
+ Badanu, in the vicinity of the Kashshu;** the Lulumê had settled in the
+ neighbourhood of the Batîr, to the north of the defiles of Zohab;*** the
+ Namar separated the Lulumê from Elam, and were situated half in the plain
+ and half in the mountain, while the Arapkha occupied, both banks of the
+ Great Zab.
+ </p>
+<pre xml:space="preserve">
+ * Pinches has published an inscription of a king of Khani,
+ named Tukultimir, son of Ilushaba, written in
+ Chaldeo-Assyrian, and found in the temple of Shamash at
+ Sippara, where the personage himself had dedicated it.
+ Winckler gives another inscription of a king of the Guti,
+ which is also in Semitic and in cuneiform character.
+
+ ** The name is written sometimes Quti, at others Guti, which
+ induced Pognon to believe that they were two different
+ peoples: the territory occupied by this nation must have
+ been originally to the east of the Lesser Zab, in the upper
+ basins of the Adhem and the Diyaleh. Oppert proposes to
+ recognise in these Guti &ldquo;the ancestors of the Goths, who,
+ fifteen hundred years ago, pushed forward to the Russia of
+ the present day: we find,&rdquo; (he adds), &ldquo;in this passage and in
+ others, some of which go back to the third millennium before
+ the Christian era, the earliest mention of the Germanic
+ races.&rdquo;
+
+ *** The people of Lulumô-Lullubi have been pointed out as
+ living to the east of the Lesser Zab by Schrader; their
+ exact position, together with that of Mount Padîr-Batîr in
+ whose neighbourhood they were, has been determined by Père
+ Scheil.
+</pre>
+ <p>
+ Budîlu carried his arms against these tribes, and obtained successes over
+ the Turuki and the Nigimkhi, the princes of the Guti and the Shuti, as
+ well as over the Akhlamî and the Iauri.*
+ </p>
+<pre xml:space="preserve">
+ * The Shutu or Shuti, who are always found in connection
+ with the Guti, appear to have been the inhabitants of the
+ lower mountain slopes which separate the basin of the Tigris
+ with the regions of Elam, to the south of Turnât. The
+ Akhlamê were neighbours of the Shuti and the Guti; they were
+ settled partly in the Mesopotamian plain and partly in the
+ neighbourhood of Turnât. The territory of the Iauri is not
+ known; the Turuki and the Nigimkhi were probably situated
+ somewhere to the east of the Great Zab: in the same way that
+ Oppert connects the Goths with the Guti, so Hommel sees in
+ the Turuki the Turks of a very early date.
+</pre>
+ <p>
+ The chiefs of the Lulumê had long resisted the attacks of their
+ neighbours, and one of them, Anu-banini, had engraved on the rocks
+ overhanging the road not far from the village of Seripul, a bas-relief
+ celebrating his own victories. He figures on it in full armour, wearing a
+ turban on his head, and treading underfoot a fallen foe, while Ishtar of
+ Arbeles leads towards him a long file of naked captives, bound ready for
+ sacrifice. The resistance of the Lulumê was, however, finally overcome by
+ Rammân-nirâri, the son of Budilû; he strengthened the suzerainty gained by
+ his predecessor over the Guti, the Cossæans, and the Shubarti, and he
+ employed the spoil taken from them in beautifying the temple of Assur. He
+ had occasion to spend some time in the regions of the Upper Tigris,
+ warring against the Shubari, and a fine bronze sabre belonging to him has
+ been found near Diarbekîr, among the ruins of the ancient Amidi, where, no
+ doubt, he had left it as an offering in one of the temples. He was
+ succeeded by Shalmânuâsharîd,* better known to us as Shalmaneser I., one
+ of the most powerful sovereigns of this heroic age of Assyrian history.
+ </p>
+ <p>
+ <a name="Bimage-0026" id="Bimage-0026">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:15%;">
+ <img width="100%" src="images/155.jpg"
+ alt="155.jpg the Sabre of Ramman-nirari " />
+<pre xml:space="preserve">
+Drawn by
+Faucher-Gudin,
+from the
+sketch
+published
+in the
+<i>Transactions</i>
+of the Bibl.
+Arch. Soc.
+</pre>
+ </div>
+ <p>
+ His reign seems to have been one continuous war against the various races
+ then in a state of ferment on the frontiers of his kingdom. He appears in
+ the main to have met with success, and in a few years had doubled the
+ extent of his dominions.* His most formidable attacks were directed
+ against the Aramaeans** of Mount Masios, whose numerous tribes had
+ advanced on one side till they had crossed the Tigris, while on the other
+ they had pushed beyond the river Balîkh, and had probably reached the
+ Euphrates.***
+ </p>
+<pre xml:space="preserve">
+ * Shalmânu-âsharîd, or Shulmânu-âsharîd, signifies &ldquo;the god
+ Shulmânu (Shalmânu) is prince,&rdquo; as Pinches was the first to
+ point out.
+
+ ** Some of the details of these campaigns have been
+ preserved on the much-mutilated obelisk of Assur-nazir-pal.
+ This was a compilation taken from the Annals of Assyria to
+ celebrate the important acts of the king&rsquo;s ancestors. The
+ events recorded in the third column were at first attributed
+ to the reign of Tiglath-pileser I.; Fr. Delitzsch was the
+ first to recognise that they could be referred to the reign
+ of this Shalmaneser, and his opinion is now admitted by most
+ of the Assyriologists who have studied the question.
+
+ *** The identity of the Arami (written also Armaya, Arumi,
+ Arimi) with the Aramoans, admitted by the earlier Kammin-
+ nikâbi Assyriologists.
+</pre>
+ <p>
+ He captured their towns one after another, razed their fortresses, smote
+ the agricultural districts with fire and sword, and then turned upon the
+ various peoples who had espoused their cause&mdash;the Kirkhu, the Euri,
+ the Kharrîn,* and the Muzri, who inhabited the territory between the
+ basins of the two great rivers;** once, indeed, he even crossed the
+ Euphrates and ventured within the country of Khanigalbat, a feat which his
+ ancestors had never even attempted.***
+ </p>
+<pre xml:space="preserve">
+ * The people of the country of Kilkhi, or Kirkhi, the
+ Kurkhi, occupied the region between the Tigris at Diarbekîr
+ and the mountains overlooking the lake of Urumiah. The
+ position of the Ruri is not known, but it is certain that on
+ one side they joined the Aramaeans, and that they were in
+ the neighbourhood of Tushkhân. Kharrân is the Harrân of the
+ Balikh, mentioned in vol. iv. pp. 37, 38 of the present
+ work.
+
+ ** The name of Muzri frequently occurs, and in various
+ positions, among the countries mentioned by the Assyrian
+ conquerors; the frequency of its occurrence is easily
+ explained if we are to regard it as a purely Assyrian term
+ used to designate the military confines or marches of the
+ kingdom at different epochs of its history. The Muzri here
+ in question is the borderland situated in the vicinity of
+ Cilicia, probably the Sophene and the Gumathene of classical
+ geographers. Winckler appears to me to exaggerate their
+ importance when he says they were spread over the whole of
+ Northern Syria as early as the time of Shalmaneser I.
+
+ *** Khanigalbat is the name of the province in which Milid
+ was placed.
+</pre>
+ <p>
+ He was recalled by a revolt which had broken out in the scattered cities
+ of the district of Dur-Kurigalzu; he crushed the rising in spite of the
+ help which Kadash-manburiash, King of Babylon, had given to the rebels,
+ and was soon successful in subduing the princes of Lulumê. These were not
+ the raids of a day&rsquo;s duration, undertaken, without any regard to the
+ future, merely from love of rapine or adventure. Shalmaneser desired to
+ bring the regions which he annexed permanently under the authority of
+ Assyria, and to this end he established military colonies in suitable
+ places, most of which were kept up long after his death.*
+ </p>
+<pre xml:space="preserve">
+ * More than five centuries after the time of Shalmaneser I.,
+ Assurnazir-pal makes mention, in his <i>Annals</i>, of one of
+ these colonies, established in the country of Diarbekîr at
+ Khabzilukha (or Khabzidipkha), near to the town of Damdamua.
+</pre>
+ <p>
+ He seems to have directed the internal affairs of his kingdom with the
+ same firmness and energy which he displayed in his military expeditions.
+ It was no light matter for the sovereign to decide on a change in the seat
+ of government; he ran the risk of offending, not merely his subjects, but
+ the god who presided over the destinies of the State, and neither his
+ throne nor his life would have been safe had he failed in his attempt.
+ Shalmaneser, however, did not hesitate to make the change, once he was
+ fully convinced of the drawbacks presented by Assur as a capital. True, he
+ beautified the city, restored its temples, and permitted it to retain all
+ its privileges and titles; but having done so, he migrated with his court
+ to the town of Kalakh, where his descendants continued to reside for
+ several centuries. His son Tukulti-ninip made himself master of Babylon,
+ and was the first of his race who was able to claim the title of King of
+ Sumir and Akkad. The Cossæans were still suffering from their defeat at
+ the hands of Bammân-nirâri. Four of their princes had followed
+ Nazimaruttash on the throne in rapid succession&mdash;Kadashmanturgu,
+ Kadashmanburiash, who was attacked by Shalmaneser, a certain Isammeti
+ whose name has been mutilated, and lastly, Shagaraktiburiash: Bibeiasdu,
+ son of this latter, was in power at the moment when Tukulti-ninip ascended
+ the throne. War broke out between the two monarchs, but dragged on without
+ any marked advantage on one side or the other, till at length the conflict
+ was temporarily suspended by a treaty similar to others which had been
+ signed in the course of the previous two or three centuries.*
+ </p>
+<pre xml:space="preserve">
+ * The passage from the <i>Synchronous History</i>, republished by
+ Winckler, contains the termination of the mutilated name of
+ a Babylonian king... <i>ashu</i>, which, originally left
+ undecided by Winckler, has been restored &ldquo;Bibeiashu&rdquo; by
+ Hilprecht, in the light of monuments discovered at Nipur, an
+ emendation which has since then been accepted by Winckler.
+ Winckler, on his part, has restored the passage on the
+ assumption that the name of the King of Assyria engaged
+ against Bibeiashu was Tukulti-ninip; then, combining this
+ fragment with that in the <i>Pinches Chronicle</i>, which deals
+ with the taking of Babylon, he argues that Bibeiashu was the
+ king dethroned by Tukulti-ninip. An examination of the
+ dates, in so far as they are at present known to us from the
+ various documents, seems to me to render this arrangement
+ inadmissible. The <i>Pinches Chronicle</i> practically tells us
+ that Tukulti-ninip reigned over Babylon for <i>seven years</i>,
+ when the Chaldæans revolted, and named Rammânshumusur king.
+ Now, the Babylonian Canon gives us the following reigns for
+ this epoch: Bibeiashu <i>8 years</i>, Belnadînshumu <i>1 year 6
+ months</i>, Kadashmankharbe <i>1 year 6 months</i>, Rammânnadînshumu
+ <i>6 years</i>, Rammânshumusur <i>30 years,</i> or <i>9 years</i> between
+ the end of the reign of Bibeiashu and the beginning of that
+ of Rammânshumusur, instead of the <i>7 years</i> given us by the
+ <i>Pinches Chronicle</i> for the length of the reign of Tukulti-
+ ninip at Babylon. If we reckon, as the only documents known
+ require us to do, seven years from the beginning of the
+ reign of Rammânshumusur to the date of the taking of
+ Babylon, we are forced to admit that this took place in the
+ reign of Kadashmankharbe IL, and, consequently, that the
+ passage in the <i>Synchronous History</i>, in which mention is
+ made of Bibeiashu, must be interpreted as I have done in the
+ text, by the hypothesis of a war prior to that in which
+ Babylon fell, which was followed by a treaty between this
+ prince and the King of Assyria.
+</pre>
+ <p>
+ The peace thus concluded might have lasted longer but for an unforeseen
+ catastrophe which placed Babylon almost at the mercy of her rival. The
+ Blamites had never abandoned their efforts to press in every conceivable
+ way their claim to the Sebbeneh-su, the supremacy, which, prior to
+ Kbammurabi, had been exercised by their ancestors over the whole of
+ Mesopotamia; they swooped down on Karduniash with an impetuosity like that
+ of the Assyrians, and probably with the same alternations of success and
+ defeat. Their king, Kidinkhutrutash, unexpectedly attacked Belnadînshumu,
+ son of Bibeiashu, appeared suddenly under the walls of Nipur and forced
+ the defences of Durîlu and Étimgarka-lamma: Belnadînshumu disappeared in
+ the struggle after a reign of eighteen months. Tukulti-ninip left
+ Belna-dînshumu&rsquo;s successor, Kadashmankharbe II., no time to recover from
+ this disaster; he attacked him in turn, carried Babylon by main force, and
+ put a number of the inhabitants to the sword. He looted the palace and the
+ temples, dragged the statue of Merodach from its sanctuary and carried it
+ off into Assyria, together with the badges of supreme power; then, after
+ appointing governors of his own in the various towns, he returned to
+ Kalakh, laden with booty; he led captive with him several members of the
+ royal family&mdash;among others, Bammânshumusur, the lawful successor of
+ Bibeiashu.
+ </p>
+ <p>
+ This first conquest of Chaldæa did not, however, produce any lasting
+ results. The fall of Babylon did not necessarily involve the subjection of
+ the whole country, and the cities of the south showed a bold front to the
+ foreign intruder, and remained faithful to Kadashmankharbe; on the death
+ of the latter, some months after his defeat, they hailed as king a certain
+ Bammânshumnadîn, who by some means or other had made his escape from
+ captivity. Bammânshumnadîn proved himself a better man than his
+ predecessors; when Kidinkhutrutash, never dreaming, apparently, that he
+ would meet with any serious resistance, came to claim his share of the
+ spoil, he defeated him near Ishin, drove him out of the districts recently
+ occupied by the Elamites, and so effectually retrieved his fortunes in
+ this direction, that he was able to concentrate his whole attention on
+ what was going on in the north. The effects of his victory soon became
+ apparent: the nobles of Akkad and Karduniash declined to pay homage to
+ their Assyrian governors, and, ousting them from the offices to which they
+ had been appointed, restored Babylon to the independence which it had lost
+ seven years previously. Tukulti-ninip paid dearly for his incapacity to
+ retain his conquests: his son Assurnazirpal I. conspired with the
+ principal officers, deposed him from the throne, and confined him in the
+ fortified palace of Kar-Tukulti-ninip, which he had built not far from
+ Kalakh, where he soon after contrived his assassination. About this time
+ Rammânshumnadîn disappears, and we can only suppose that the disasters of
+ these last years had practically annihilated the Cossæan dynasty, for
+ Rammânshu-musur, who was a prisoner in Assyria, was chosen as his
+ successor. The monuments tell us nothing definite of the troubles which
+ next befell the two kingdoms: we seem to gather, however, that Assyria
+ became the scene of civil wars, and that the sons of Tukulti-ninip fought
+ for the crown among themselves. Tukultiassurbel, who gained the upper hand
+ at the end of six years, set Raminân-shumusur at liberty, probably with
+ the view of purchasing the support of the Chaldæans, but he did not
+ succeed in restoring his country to the position it had held under
+ Shalmaneser and Tukulti-ninip I. The history of Assyria presents a greater
+ number of violent contrasts and extreme vicissitudes than that of any
+ other Eastern people in the earliest times. No sooner had the Assyrians
+ arrived, thanks to the ceaseless efforts of five or six generations, at
+ the very summit of their ambition, than some incompetent, or perhaps
+ merely unfortunate, king appeared on the scene, and lost in a few years
+ all the ground which had been gained at the cost of such tremendous
+ exertions: then the subject races would rebel, the neighbouring peoples
+ would pluck up courage and reconquer the provinces which they had
+ surrendered, till the dismembered empire gradually shrank back to its
+ original dimensions. As the fortunes of Babylon rose, those of Nineveh
+ suffered a corresponding depression: Babylon soon became so powerful that
+ Eammânshumusur was able to adopt a patronising tone in his relations with
+ Assur-nirâri I. and Nabodaînâni, the descendants of Tukultiassurbel, who
+ at one time shared the throne together.*
+ </p>
+<pre xml:space="preserve">
+ * All that we know of these two kings is contained in the
+ copy, executed in the time of Assurbanipal, of a letter
+ addressed to them by Eammânshumusur. They have been placed,
+ at one time or another, either at the beginning of Assyrian
+ history before Assurbelnishishu, or after Tigiath-pileser
+ I., about the XIth or Xth, or even the VIIIth century before
+ our era. It has since been discovered that the
+ Rammânshumusur who wrote this letter was the successor of
+ Tukulti-ninip I. in Chaldæa.
+</pre>
+ <p>
+ This period of subjection and humiliation did not last long. Belkudurusur,
+ who appears on the throne not long after Assurnirâri and his partner,
+ resumed military operations against the Cossæans, but cautiously at first;
+ and though he fell in the decisive engagement, yet Bammân-shumusur
+ perished with him, and the two states were thus simultaneously left
+ rulerless. Milishikhu succeeded Bammânshumusur, and Ninipahalesharra
+ filled the place of Belkudurusur; the disastrous invasion of Assyria by
+ the Chaldæans, and their subsequent retreat, at length led to an
+ armistice, which, while it afforded evidence of the indisputable
+ superiority of Milishikhu, proved no less plainly the independence of his
+ rival. Mero-dachabaliddina I. replaced Milishikhu, Zamâniashu-middin
+ followed Merodachabaliddina: Assurdân I., son of Ninipahalesharra, broke
+ the treaty, captured the towns of Zabân, Irrîa, and Akarsallu, and
+ succeeded in retaining them. The advantage thus gained was but a slight
+ one, for these provinces lying between the two Zabs had long been subject
+ to Assyria, and had been wrested from her since the days of Tukulti-ninip:
+ however, it broke the run of ill luck which seemed to have pursued her so
+ relentlessly, and opened the way for more important victories. This was
+ the last Cossæan war; at any rate, the last of which we find any mention
+ in history: Bel-nadînshumu II. reigned three years after Zamâmashu-middin,
+ but when he died there was no man of his family whom the priests could
+ invite to lay hold of the hand of Merodach, and his dynasty ended with
+ him. It included thirty-six kings, and had lasted five hundred and
+ seventy-six years and six months.*
+ </p>
+ <p>
+ * The following is a list of some of the kings of this dynasty according
+ to the canon discovered by Pinches.
+ </p>
+ <p>
+ <a name="Bimage-0027" id="Bimage-0027">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/163.jpg" alt="163.jpg Table " width="100%" /><br />
+ </div>
+ <p>
+ It had enjoyed its moments of triumph, and at one time had almost seemed
+ destined to conquer the whole of Asia; but it appears to have invariably
+ failed just as it was on the point of reaching the goal, and it became
+ completely exhausted by its victories at the end of every two or three
+ generations. It had triumphed over Elam, and yet Elam remained a constant
+ peril on its right. It had triumphed over Assyria, yet Assyria, after
+ driving it back to the regions of the Upper Tigris, threatened to bar the
+ road to the Mediterranean by means of its Masian colonies: were they once
+ to succeed in this attempt, what hope would there be left to those who
+ ruled in Babylon of ever after re-establishing the traditional empire of
+ the ancient Sargon and Khammurabi? The new dynasty sprang from a town in
+ Pashê, the geographical position of which is not known. It was of
+ Babylonian origin, and its members placed, at the be ginning of their
+ protocols, formula which were intended to indicate, in the clearest
+ possible manner, the source from which they sprang: they declared
+ themselves to be scions of Babylon, its vicegerents, and supreme masters.
+ The names of the first two we do not know: the third, Nebuchadrezzar,
+ shows himself to have been one of the most remarkable men of all those who
+ flourished during this troubled era. At no time, perhaps, had Chaldæa been
+ in a more abject state, or assailed by more active foes. The Elamite had
+ just succeeded in wresting from her Namar, the region from whence the bulk
+ of her chariot-horses were obtained, and this success had laid the
+ provinces on the left bank of the Tigris open to their attacks. They had
+ even crossed the river, pillaged Babylon, and carried away the statue of
+ Bel and that of a goddess named Eria, the patroness of Khussi: &ldquo;Merodach,
+ sore angered, held himself aloof from the country of Akkad;&rdquo; the kings
+ could no longer &ldquo;take his hands&rdquo; on their coming to the throne, and were
+ obliged to reign without proper investiture in consequence of their
+ failure to fulfil the rite required by religious laws.*
+ </p>
+<pre xml:space="preserve">
+ * The <i>Donation to Shamud and Shamaî</i> informs us that
+ Nebuchadrezzar &ldquo;took the hands of Bel&rdquo; as soon as he
+ regained possession of the statue. The copy we possess of
+ the Royal Canon. Nebuchadrezzar I.&lsquo;s place in the series
+ has, therefore, been the subject of much controversy.
+ Several Assyriologists were from the first inclined to place
+ him in the first or second rank, some being in favour of the
+ first, others preferring the second; Dolitzsch put him into
+ the fifth place, and Winckler, without pronouncing
+ definitely on the position to be assigned him, thought he
+ must come in about half-way down the dynasty. Hilprecht, on
+ taking up the questions, adduced reasons for supposing him
+ to have been the founder of the dynasty, and his conclusions
+ have been adopted by Oppert; they have been disputed by
+ Tiele, who wishes to put the king back to fourth or fifth in
+ order, and by Winckler, who places him fourth or fifth. It
+ is difficult, however, to accept Hilprecht&rsquo;s hypothesis,
+ plausible though it is, so long as Assyriologists who have
+ seen the original tablet agree in declaring that the name of
+ the first king began with the sign of <i>Merodach</i> and not
+ with that of <i>Nebo</i>, as it ought to do, were this prince
+ really our Nebuchadrezzar.
+</pre>
+ <p>
+ Nebuchadrezzar arose &ldquo;in Babylon,&mdash;roaring like a lion, even as
+ Bammân roareth,&mdash;and his chosen nobles, roared like lions with him.&mdash;To
+ Merodach, lord of Babylon, rose his prayer:&mdash;&lsquo;How long, for me, shall
+ there be sighing and groaning?&mdash;How long, for my land, weeping and
+ mourning?&mdash;How long, for my countries, cries of grief and tears? Till
+ what time, O lord of Babylon, wilt thou remain in hostile regions?&mdash;Let
+ thy heart be softened, and make Babylon joyful,&mdash;and let thy face be
+ turned toward Eshaggil which thou lovest!&rsquo;&rdquo; Merodach gave ear to the
+ plaint of his servant: he answered him graciously and promised his aid.
+ Namar, united as it had been with Chaldæa for centuries, did not readily
+ become accustomed to its new masters. The greater part of the land
+ belonged to a Semitic and Cossæan feudality, the heads of which, while
+ admitting their suzerain&rsquo;s right to exact military service from them,
+ refused to acknowledge any further duty towards him. The kings of Susa
+ declined to recognise their privileges: they subjected them to a poll-tax,
+ levied the usual imposts on their estates, and forced them to maintain at
+ their own expense the troops quartered on them for the purpose of
+ guaranteeing their obedience.*
+ </p>
+<pre xml:space="preserve">
+ * Shamuà and Shamaî &ldquo;fled in like manner towards Karduniash,
+ before the King of Elam;&rdquo; it would seem that Rittimerodach
+ had entered into secret negotiations with Nebuchadrezzar,
+ though this is nowhere explicitly stated in the text.
+</pre>
+ <p>
+ Several of the nobles abandoned everything rather than submit to such
+ tyranny, and took refuge with Nebuchadrezzar: others entered into secret
+ negotiations with him, and promised to support him if he came to their
+ help with an armed force. He took them at their word, and invaded Namar
+ without warning in the month of Tamuz, while the summer was at its height,
+ at a season in which the Elamites never even dreamt he would take the
+ field. The heat was intense, water was not to be got, and the army
+ suffered terribly from thirst during its forced march of over a hundred
+ miles across a parched-up country. One of the malcontents, Eittimerodach,
+ lord of Bitkarziabku, joined Nebuchadrezzar with all the men he could
+ assemble, and together they penetrated as far as Ulaî. The King of Elam,
+ taken by surprise, made no attempt to check their progress, but collected
+ his vassals and awaited their attack on the banks of the river in front of
+ Susa. Once &ldquo;the fire of the combat had been lighted between the opposing
+ forces, the face of the sun grew dark, the tempest broke forth, the
+ whirlwind raged, and in this whirlwind of the struggle none of the
+ characters could distinguish the face of his neighbour.&rdquo; Nebuchadrezzar,
+ cut off from his own men, was about to surrender or be killed, when
+ Eittimerodach flew to his rescue and brought him off safely. In the end
+ the Chaldæans gained the upper hand.*
+ </p>
+<pre xml:space="preserve">
+ * <i>Donation to Rittimerodach,</i> col. i. 11. 12-43. The
+ description of the battle as given in this document is
+ generally taken to be merely symbolical, and I have followed
+ the current usage. But if we bear in mind that the text lays
+ emphasis on the drought and severity of the season, we are
+ tempted to agree with Pinches and Budge that its statements
+ should be taken literally. The affair may have been begun in
+ a cloud of dust, and have ended in a downpour of rain so
+ heavy as to partly blind the combatants. The king was
+ probably drawn away from his men in the confusion; it was
+ probably then that he was in danger of being made prisoner,
+ and that Rittimerodach, suddenly coming up, delivered him
+ from the foes who surrounded him.
+</pre>
+ <p>
+ The Elamites renounced their claims to the possession of Namar, and
+ restored the statues of the gods: Nebuchadrezzar &ldquo;at once laid hold of the
+ hands of Bel,&rdquo; and thus legalised his accession to the throne. Other
+ expeditions against the peoples of Lulurne and against the Cossæans
+ restored his supremacy in the regions of the north-east, and a campaign
+ along the banks of the Euphrates opened out the road to Syria. He rewarded
+ generously those who had accompanied him on his raid against Elam. After
+ issuing regulations intended to maintain the purity of the breed of horses
+ for which Namar was celebrated, he reinstated in their possessions Shamuâ
+ and his son Shamaî, the descendants of one of the priestly families of the
+ province, granting them in addition certain domains near Upi, at the mouth
+ of the Turnât. He confirmed Rittimerodach in possession of all his
+ property, and reinvested him with all the privileges of which the King of
+ Elam had deprived him. From that time forward the domain of Bitkarziabku
+ was free of the tithe on corn, oxen, and sheep; it was no longer liable to
+ provide horses and mares for the exchequer, or to afford free passage to
+ troops in time of peace; the royal jurisdiction ceased on the boundary of
+ the fief, the seignorial jurisdiction alone extended over the inhabitants
+ and their property. Chaldæan prefects ruled in Namar, at Khalman, and at
+ the foot of the Zagros, and Nebuchadrezzar no longer found any to oppose
+ him save the King of Assyria.
+ </p>
+ <p>
+ The long reign of Assurdân in Assyria does not seem to have been
+ distinguished by any event of importance either good or bad: it is true he
+ won several towns on the south-east from the Babylonians, but then he lost
+ several others on the north-west to the Mushku,* and the loss on the one
+ side fully balanced the advantage gained on the other.
+ </p>
+<pre xml:space="preserve">
+ * Hommel has proved, by a very simple calculation, that
+ Assurdân must have been the king in whose reign the Mushku
+ made the inroad into the basin of the Upper Tigris and of
+ the Balikh, which is mentioned in the <i>Annals of Tiglath-
+ pileser I.</i> These <i>Annals</i> are our authority for stating
+ that Assurdân was on the throne for a long period, though
+ the exact length of his reign is not known.
+</pre>
+ <p>
+ His son Mutakkilnusku lived in Assur at peace,* but his grandson,
+ Assurîshishî, was a mighty king, conqueror of a score of countries, and
+ the terror of all rebels: he scattered the hordes of the Akhlamê and broke
+ up their forces; then Ninip, the champion of the gods, permitted him to
+ crush the Lulumê and the G-uti in their valleys and on their mountains
+ covered with forests. He made his way up to the frontiers of Elam,** and
+ his encroachments on territories claimed by Babylon stirred up the anger
+ of the Chaldæans against him; Nebuchadrezzar made ready to dispute their
+ ownership with him.
+ </p>
+<pre xml:space="preserve">
+ * <i>Annals of Tiglath-pileser I</i>. Mutakkilnusku himself has
+ only left us one inscription, in which he declares that he
+ had built a palace in the city of Assyria.
+
+ ** Smith discovered certain fragments of Annals, which he
+ attributed to Assurîshishî. The longest of these tell of a
+ campaign against Elam. Lotz attributed them to Tiglath-
+ pileser I., and is supported in this by most Assyriologists
+ of the day.
+</pre>
+ <p>
+ The earlier engagements went against the Assyrians; they were driven back
+ in disorder, but the victor lost time before one of their strongholds,
+ and, winter coming on before he could take it, he burnt his engines of
+ war, set fire to his camp, and returned home. Next year, a rapid march
+ carried him right under the walls of Assur; then Assurîshishî came to the
+ rescue, totally routed his opponent, captured forty of his chariots, and
+ drove him flying across the frontier. The war died out of itself, its end
+ being marked by no treaty: each side kept its traditional position and
+ supremacy over the tribes inhabiting the basins of the Turnât and Eadanu.
+ The same names reappear in line after line of these mutilated Annals, and
+ the same definite enumerations of rebellious tribes who have been humbled
+ or punished. These kings of the plain, both Ninevite and Babylonian, were
+ continually raiding the country up and down for centuries without ever
+ arriving at any decisive result, and a detailed account of their various
+ campaigns would be as tedious reading as that of the ceaseless struggle
+ between the Latins and Sabines which fills the opening pages of Roman
+ history. Posterity soon grew weary of them, and, misled by the splendid
+ position which Assyria attained when at the zenith of its glory, set
+ itself to fabricate splendid antecedents for the majestic empire
+ established by the latter dynasties. The legend ran that, at the dawn of
+ time, a chief named Ninos had reduced to subjection one after the other&mdash;Babylonia,
+ Media, Armenia, and all the provinces between the Indies and the
+ Mediterranean. He built a capital for himself on the banks of the Tigris,
+ in the form of a parallelogram, measuring a hundred and fifty stadia in
+ length, ninety stadia in width; altogether, the walls were four hundred
+ and eighty stadia in circumference. In addition to the Assyrians who
+ formed the bulk of the population, he attracted many foreigners to
+ Nineveh, so that in a few years it became the most flourishing town in the
+ whole world. An inroad of the tribes of the Oxus interrupted his labours;
+ Ninos repulsed the invasion, and, driving the barbarians back into
+ Bactria, laid siege to it; here, in the tent of one of his captains, he
+ came upon Semiramis, a woman whose past was shrouded in mystery. She was
+ said to be the daughter of an ordinary mortal by a goddess, the Ascalonian
+ Derketô. Exposed immediately after her birth, she was found and adopted by
+ a shepherd named Simas, and later on her beauty aroused the passion of
+ Oannes, governor of Syria. Ninos, amazed at the courage displayed by her
+ on more than one occasion, carried her off, made her his favourite wife,
+ and finally met his death at her hands. No sooner did she become queen,
+ than she founded Babylon on a far more extensive scale than that of
+ Nineveh. Its walls were three hundred and sixty stadia in length, with two
+ hundred and fifty lofty towers, placed here and there on its circuit, the
+ roadway round the top of the ramparts being wide enough for six chariots
+ to drive abreast. She made a kind of harbour in the Euphrates, threw a
+ bridge across it, and built quays one hundred and sixty stadia in length
+ along its course; in the midst of the town she raised a temple to Bel.
+ This great work was scarcely finished when disturbances broke out in
+ Media; these she promptly repressed, and set out on a tour of inspection
+ through the whole of her provinces, with a view to preventing the
+ recurrence of similar outbreaks by her presence. Wherever she went she
+ left records of her passage behind her, cutting her way through mountains,
+ quarrying a pathway through the solid rock, making broad highways for
+ herself, bringing rebellious tribes beneath her yoke, and raising tumuli
+ to mark the tombs of such of her satraps as fell beneath the blows of the
+ enemy. She built Ecbatana in Media, Semiramocarta on Lake Van in Armenia,
+ and Tarsus in Cilicia; then, having reached the confines of Syria, she
+ crossed the isthmus, and conquered Egypt and Ethiopia. The far-famed
+ wealth of India recalled her from the banks of the Nile to those of the
+ Euphrates, <i>en route</i> for the remote east, but at this point her good
+ fortune forsook her: she was defeated by King Stratobates, and returned to
+ her own dominions, never again to leave them. She had set up triumphal
+ stelae on the boundaries of the habitable globe, in the very midst of
+ Scythia, not far from the Iaxartes, where, centuries afterwards, Alexander
+ of Macedon read the panegyric of herself which she had caused to be
+ engraved there. &ldquo;Nature,&rdquo; she writes, &ldquo;gave me the body of a woman, but my
+ deeds have put me on a level with the greatest of men. I ruled over the
+ dominion of Ninos, which extends eastwards to the river Hinaman,
+ southwards to the countries of Incense and Myrrh, and northwards as far as
+ the Sacaa and Sogdiani. Before my time no Assyrian had ever set eyes on
+ the sea: I have seen four oceans to which no mariner has ever sailed, so
+ far remote are they. I have made rivers to flow where I would have them,
+ in the places where they were needed; thus did I render fertile the barren
+ soil by watering it with my rivers. I raised up impregnable fortresses,
+ and cut roadways through the solid rock with the pick. I opened a way for
+ the wheels of my chariots in places to which even the feet of wild beasts
+ had never penetrated. And, amidst all these labours, I yet found time for
+ my pleasures and for the society of my friends.&rdquo; On discovering that her
+ son Ninyas was plotting her assassination, she at once abdicated in his
+ favour, in order to save him from committing a crime, and then transformed
+ herself into a dove; this last incident betrays the goddess to us. Ninos
+ and Semiramis are purely mythical, and their mighty deeds, like those
+ ascribed to Ishtar and Gilgames, must be placed in the same category as
+ those other fables with which the Babylonian legends strive to fill up the
+ blank of the prehistoric period.*
+ </p>
+<pre xml:space="preserve">
+ * The legend of Ninos and Semiramis is taken from Diodorus
+ Siculus, who reproduces, often word for word, the version of
+ Ctesias.
+</pre>
+ <p>
+ <a name="Bimage-0028" id="Bimage-0028">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/172.jpg" alt="172.jpg the Dove-goddess " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from the sketch published in Longpérier.
+</pre>
+ <p>
+ The real facts were, as we know, far less brilliant and less extravagant
+ than those supplied by popular imagination. It would be a mistake,
+ however, to neglect or despise them on account of their tedious monotony
+ and the insignificance of the characters who appear on the stage. It was
+ by dint of fighting her neighbours again and again, without a single day&rsquo;s
+ respite, that Rome succeeded in forging the weapons with which she was to
+ conquer the world; and any one who, repelled by their tedious sameness,
+ neglected to follow the history of her early struggles, would find great
+ difficulty in understanding how it came about that a city which had taken
+ centuries to subjugate her immediate neighbours should afterwards overcome
+ all the states on the Mediterranean seaboard with such magnificent ease.
+ In much the same way the ceaseless struggles of Assyria with the
+ Chaldaeans, and with the mountain tribes of the Zagros Chain, were
+ unconsciously preparing her for those lightning-like campaigns in which
+ she afterwards overthrew all the civilized nations of the Bast one after
+ another. It was only at the cost of unparalleled exertions that she
+ succeeded in solidly welding together the various provinces within her
+ borders, and in kneading (so to speak) the many and diverse elements of
+ her vast population into one compact mass, containing in itself all that
+ was needful for its support, and able to bear the strain of war for
+ several years at time without giving way, and rich enough in men and
+ horses to provide the material for an effective army without excessive
+ impoverishment of her trade or agriculture.
+ </p>
+ <p>
+ <a name="Bimage-0029" id="Bimage-0029">
+ <!-- IMG --></a>
+ </p>
+ <div class="figright" style="width:30%;">
+ <img width="100%" src="images/173.jpg" alt="173.jpg an Assyrian " />
+ <p>
+ Drawn by Boudier, from a painted bas-relief given in Layard.
+ </p>
+ </div>
+ <p>
+ The race came of an old Semitic strain, somewhat crude as yet, and almost
+ entirely free from that repeated admixture of foreign elements which had
+ marred the purity of the Babylonian stock. The monuments show us a type
+ similar in many respects to that which we find to-day on the slopes of
+ Singar, or in the valleys to the east of Mossul.
+ </p>
+ <p>
+ The figures on the monuments are tall and straight, broad-shouldered and
+ wide in the hips, the arms well developed, the legs robust, with good
+ substantial feet. The swell of the muscles on the naked limbs is perhaps
+ exaggerated, but this very exaggeration of the modelling suggests the
+ vigour of the model; it is a heavier, more rustic type than the Egyptian,
+ promising greater strength and power of resistance, and in so far an
+ indisputable superiority in the great game of war. The head is somewhat
+ small, the forehead low and flat, the eyebrows heavy, the eye of a bold
+ almond shape, with heavy lids, the nose aquiline, and full at the tip,
+ with wide nostrils terminating in a hard, well-defined curve; the lips are
+ thick and full, the chin bony, while the face is framed by the coarse dark
+ wavy hair and beard, which fell in curly masses over the nape of the neck
+ and the breast. The expression of the face is rarely of an amiable and
+ smiling type, such as we find in the statues of the Theban period or in
+ those of the Memphite empire, nor, as a matter of fact, did the Assyrian
+ pride himself on the gentleness of his manners: he did not overflow with
+ love for his fellow-man, as the Egyptian made a pretence of doing; on the
+ contrary, he was stiff-necked and proud, without pity for others or for
+ himself, hot-tempered and quarrelsome like his cousins of Chaldæa, but
+ less turbulent and more capable of strict discipline. It mattered not
+ whether he had come into the world in one of the wretched cabins of a
+ fellah village, or in the palace of one of the great nobles; he was a born
+ soldier, and his whole education tended to develop in him the first
+ qualities of the soldier&mdash;temperance, patience, energy, and
+ unquestioning obedience: he was enrolled in an army which was always on a
+ war footing, commanded by the god Assur, and under Assur, by the king, the
+ vicegerent and representative of the god. His life was shut in by the same
+ network of legal restrictions which confined that of the Babylonians, and
+ all its more important events had to be recorded on tablets of clay; the
+ wording of contracts, the formalities of marriage or adoption, the status
+ of bond and free, the rites of the dead and funeral ceremonies, had either
+ remained identical with those in use during the earliest years of the
+ cities of the Lower Euphrates, or differed from them only in their less
+ important details. The royal and municipal governments levied the same
+ taxes, used the same procedure, employed the same magistrates, and the
+ grades of their hierarchy were the same, with one exception. After the
+ king, the highest office was filled by a soldier, the <i>tartan</i> who
+ saw to the recruiting of the troops, and led them in time of war, or took
+ command of the staff-corps whenever the sovereign himself deigned to
+ appear on the scene of action.*
+ </p>
+<pre xml:space="preserve">
+ * We can determine the rank occupied, by the <i>tartanu</i> at
+ court by the positions they occupy in the lists of eponymous
+ <i>limmu</i>: they invariably come next after the king&mdash;a fact
+ which was noticed many years ago.
+</pre>
+ <p>
+ The more influential of these functionaries bore, in addition to their
+ other titles, one of a special nature, which, for the space of one year,
+ made its holder the most conspicuous man in the country; they became <i>limmu</i>,
+ and throughout their term of office their names appeared on all official
+ documents. The Chaldæans distinguished the various years of each reign by
+ a reference to some event which had taken place in each; the Assyrians
+ named them after the <i>limmu</i>.* The king was the <i>ex-officio limmu</i>
+ for the year following that of his accession, then after him the <i>tartan</i>,
+ then the ministers and governors of provinces and cities in an order which
+ varied little from reign to reign. The names of the <i>limmu</i>, entered
+ in registers and tabulated&mdash;just as, later on, were those of the
+ Greek archons and Roman consuls&mdash;furnished the annalists with a rigid
+ chronological system, under which the facts of history might be arranged
+ with certainty.**
+ </p>
+<pre xml:space="preserve">
+ * According to Delitzsch, the term <i>limu,</i> or <i>limmu</i>, meant
+ at first any given period, then later more especially the
+ year during which a magistrate filled his office; in the
+ opinion of most other Assyriologists it referred to the
+ magistrate himself as eponymous archon.
+
+ ** The first list of <i>limmu</i> was discovered by H. Rawlinson.
+ The portions which have been preserved extend from the year
+ 893 to the year 666 B.C. without a break. In the periods
+ previous and subsequent to this we have only names scattered
+ here and there which it has not been possible to classify:
+ the earliest <i>limmu</i> known at present flourished under
+ Rammân-nirâri I., and was named Mukhurilâni. Three different
+ versions of the canon have como down to us. In the most
+ important one the names of the eponymous officials are
+ written one after another without titles or any mention of
+ important events; in the other two, the titles of each
+ personage, and any important occurrences which took place
+ during his year of office, are entered after the name.
+</pre>
+ <p>
+ The king still retained the sacerdotal attributes with which Cossæan
+ monarchs had been invested from the earliest times, but contact with the
+ Egyptians had modified the popular conception of his personality. His
+ subjects were no longer satisfied to regard him merely as a man superior
+ to his fellow-men; they had come to discover something of the divine
+ nature in him, and sometimes identified him&mdash;not with Assur, the
+ master of all things, who occupied a position too high above the pale of
+ ordinary humanity&mdash;but with one of the demi-gods of the second rank,
+ Shamash, the Sun, the deity whom the Pharaohs pretended to represent in
+ flesh and blood here below. His courtiers, therefore, went as far as to
+ call him &ldquo;Sun&rdquo; when they addressed him, and he himself adopted this title
+ in his inscriptions.*
+ </p>
+<pre xml:space="preserve">
+ * Nebuchadrezzar I. of Babylon assumes the title of <i>Shamash
+ mati-shu</i>, the &ldquo;Sun of his country,&rdquo; and Hilprecht rightly
+ sees in this expression a trace of Egyptian influences;
+ later on, Assurnazirpal, King of Assyria similarly describes
+ himself as <i>Shamshu kishshat nishi</i>, the &ldquo;Sun of all
+ mankind.&rdquo; Tiele is of opinion that these expressions do not
+ necessarily point to any theory of the actual incarnation of
+ the god, as was the case in Egypt, but that they may be mere
+ rhetorical figures.
+</pre>
+ <p>
+ Formerly he had only attained this apotheosis after death, later on he was
+ permitted to aspire to it during his lifetime. The Chaldæans adopted the
+ same attitude, and in both countries the royal authority shone with the
+ borrowed lustre of divine omnipotence. With these exceptions life at court
+ remained very much the same as it had been; at Nineveh, as at Babylon, we
+ find harems filled with foreign princesses, who had either been carried
+ off as hostages from the country of a defeated enemy, or amicably obtained
+ from their parents. In time of war, the command of the troops and the
+ dangers of the battle-field; in time of peace, a host of religious
+ ceremonies and judicial or administrative duties, left but little leisure
+ to the sovereign who desired to perform conscientiously all that was
+ required of him. His chief amusement lay in the hunting of wild beasts:
+ the majority of the princes who reigned over Assyria had a better right
+ than even Amenôthes III. himself to boast of the hundreds of lions which
+ they had slain. They set out on these hunting expeditions with quite a
+ small army of charioteers and infantry, and were often away several days
+ at a time, provided urgent business did not require their presence in the
+ palace. They started their quarry with the help of large dogs, and
+ followed it over hill and dale till they got within bowshot: if it was but
+ slightly wounded and turned on them, they gave it the finishing stroke
+ with their lances without dismounting.
+ </p>
+ <p>
+ <a name="Bimage-0030" id="Bimage-0030">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/178.jpg" alt="178.jpg a Lion-hunt " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a bas-relief in the British Museum.
+</pre>
+ <p>
+ Occasionally, however, they were obliged to follow their prey into places
+ where horses could not easily penetrate; then a hand-to-hand conflict was
+ inevitable. The lion would rise on its hind quarters and endeavour to lay
+ its pursuer low with a stroke of its mighty paw, but only to fall pierced
+ to the heart by his lance or sword.
+ </p>
+ <p>
+ <a name="Bimage-0031" id="Bimage-0031">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/179.jpg" alt="179.jpg Lion Transfixed by an Arrow " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a bas-relief in the British Museum.
+</pre>
+ <p>
+ This kind of encounter demanded great presence of mind and steadiness of
+ hand; the Assyrians were, therefore, trained to it from their youth up,
+ and no hunter was permitted to engage in these terrible encounters without
+ long preliminary practice. Seeing the lion as they did so frequently, and
+ at such close quarters, they came to know it quite as well as the
+ Egyptians, and their sculptors reproduce it with a realism and technical
+ skill which have been rarely equalled in modern times. But while the
+ Theban artist generally represents it in an attitude of repose, the
+ Assyrians prefer to show it in violent action in all the various attitudes
+ which it assumes during a struggle, either crouching as it prepares to
+ spring, or fully extended in the act of leaping; sometimes it rears into
+ an upright position, with arched back, gaping jaws, and claws protruded,
+ ready to bite or strike its foe; at others it writhes under a
+ spear-thrust, or rolls over and over in its dying agonies. In one
+ instance, an arrow has pierced the skull of a male lion, crashing through
+ the frontal bone a little above the left eyebrow, and protrudes obliquely
+ to the right between his teeth: under the shock of the blow he has risen
+ on his hind legs, with contorted spine, and beats the air with his fore
+ paws, his head thrown back as though to free himself of the fatal shaft.
+ Not far from him the lioness lies stretched out upon its back in the
+ rigidity of death.
+ </p>
+ <p>
+ <a name="Bimage-0032" id="Bimage-0032">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/180.jpg" alt="180.jpg Paintings of Chairs " width="100%" /><br />
+ </div>
+ <p>
+ The &ldquo;rimu,&rdquo; or urus, was, perhaps, even a more formidable animal to
+ encounter than any of the <i>felido</i>, owing to the irresistible fury of
+ his attack. No one would dare, except in a case of dire necessity, to meet
+ him on foot. The loose flowing robes which the king and the nobles never
+ put aside&mdash;not even in such perilous pastimes as these&mdash;were ill
+ fitted for the quick movements required to avoid the attack of such an
+ animal, and those who were unlucky enough to quit their chariot ran a
+ terrible risk of being gored or trodden underfoot in the encounter. It was
+ the custom, therefore, to attack the beast by arrows, and to keep it at a
+ distance. If the animal were able to come up with its pursuer, the latter
+ endeavoured to seize it by the horn at the moment when it lowered its
+ head, and to drive his dagger into its neck. If the blow were adroitly
+ given it severed the spinal cord, and the beast fell in a heap as if
+ struck by lightning. A victory over such animals was an occasion for
+ rejoicing, and solemn thanks were offered to Assur and Ishtar, the patrons
+ of the chase, at the usual evening sacrifice.
+ </p>
+ <p>
+ <a name="Bimage-0033" id="Bimage-0033">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/181.jpg" alt="181.jpg a Ubus Hunt " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a bas-relief in the British Museum.
+</pre>
+ <p>
+ The slain beasts, whether lion or urus, were arranged in a row before the
+ altar, while the king, accompanied by his flabella, and umbrella-bearers,
+ stood alongside them, holding his bow in his left hand. While the singers
+ intoned the hymn of thanksgiving to the accompaniment of the harp, the
+ monarch took the bowl of sacred wine, touched his lips with it, and then
+ poured a portion of the contents on the heads of the victims. A detailed
+ account of each hunting exploit was preserved for posterity either in
+ inscriptions or on bas-reliefs.*
+ </p>
+<pre xml:space="preserve">
+ * In the <i>Annals of Tiglath-pileser I.</i> the king counts the
+ number of his victims: 4 urus, 10 male elephants, 120 lions
+ slain in single combat on foot, 800 lions killed by arrows
+ let fly from his chariot. In the <i>Annals of Assurnazirpal,</i>
+ the king boasts of having slain 30 elephants, 250 urus, and
+ 370 lions.
+</pre>
+ <p>
+ The chase was in those days of great service to the rural population; the
+ kings also considered it to be one of the duties attached to their office,
+ and on a level with their obligation to make war on neighbouring nations
+ devoted by the will of Assur to defeat and destruction.
+ </p>
+ <p>
+ <a name="Bimage-0034" id="Bimage-0034">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/182.jpg"
+ alt="182.jpg Libation Poured over the Lions on The Return From The Chase " width="100%" /><br />
+ </div>
+ <p>
+ Drawn by Faucher-Gudin, from a photograph by Hommel.
+ </p>
+ <p>
+ The army charged to carry out the will of the god had not yet acquired the
+ homogeneity and efficiency which it afterwards attained, yet it had been
+ for some time one of the most formidable in the world, and even the
+ Egyptians themselves, in spite of their long experience in military
+ matters, could not put into the field such a proud array of effective
+ troops. We do not know how this army was recruited, but the bulk of it was
+ made up of native levies, to which foreign auxiliaries were added in
+ numbers varying with the times.* A permanent nucleus of troops was always
+ in garrison in the capital under the &ldquo;tartan,&rdquo; or placed in the principal
+ towns at the disposal of the governors.**
+ </p>
+<pre xml:space="preserve">
+ * We have no bas-relief representing the armies of Tiglath-
+ pileser I. Everything in the description which follows is
+ taken from the monuments of Assurnazirpal and Shalmaneser
+ II., revised as far as possible by the inscriptions of
+ Tiglath-pileser; the armament of both infantry and chariotry
+ must have been practically the same in the two periods.
+
+ ** This is based on the account given in the Obelisk of
+ Shalmaneser, where the king, for example, after having
+ gathered his soldiers together at Kalakh [Calah], put at
+ their head Dainassur the artan, &ldquo;the master of his
+ innumerable troops.&rdquo;
+ </pre>
+ <p>
+ <a name="Bimage-0035" id="Bimage-0035">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/183.jpg" alt="183.jpg Two Assyrian Archers " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin.
+</pre>
+ <p>
+ The contingents which came to be enrolled at these centres on the first
+ rumour of war may have been taken from among the feudal militia, as was
+ the custom in the Nile valley, or the whole population may have had to
+ render personal military service, each receiving while with the colours a
+ certain daily pay. The nobles and feudal lords were accustomed to call
+ their own people together, and either placed themselves at their head or
+ commissioned an officer to act in their behalf.*
+ </p>
+<pre xml:space="preserve">
+ * The assembling of foot-soldiers and chariots is often
+ described at the beginning of each campaign; the <i>Donation
+ of Bittimerodach</i> brings before us a great feudal lord, who
+ leads his contingent to the King of Chaldæa, and anything
+ which took place among the Babylonians had its counterpart
+ among the Assyrians. Sometimes the king had need of all the
+ contingents, and then it was said he &ldquo;assembled the
+ country.&rdquo; Auxiliaries are mentioned, for example, in the
+ <i>Annals of Assurnazirpal</i>, col. iii. 11. 58-77, where the
+ king, in his passage, rallies one after the other the troops
+ of Bît-Bakhiâni, of Azalli, of Bît-Adini, of Garganish, and
+ of the Patinu.
+</pre>
+ <p>
+ <a name="Bimage-0036" id="Bimage-0036">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/184.jpg"
+ alt="184.jpg an Assyrian War-chariot Charging the Foe " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph by Mansell.
+</pre>
+ <p>
+ These recruits were subjected to the training necessary for their calling
+ by exercises similar to those of the Egyptians, but of a rougher sort and
+ better adapted to the cumbrous character of their equipment. The
+ blacksmith&rsquo;s art had made such progress among the Assyrians since the
+ times of Thûtmosis III. and Ramses IL, that both the character and the
+ materials of the armour were entirely changed.
+ </p>
+ <p>
+ <a name="Bimage-0037" id="Bimage-0037">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/185a.jpg" alt="185a.jpg Harness of the Horses " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from G. Rawlinson.
+</pre>
+ <p>
+ <a name="Bimage-0038" id="Bimage-0038">
+ <!-- IMG --></a>
+ </p>
+ <div class="figright" style="width:20%;">
+ <img width="100%" src="images/185b.jpg" alt="185b.jpg Pikeman " />
+ </div>
+ <p>
+ While the Egyptian of old entered into the contest almost naked, and
+ without other defence than a padded cap, a light shield, and a leather
+ apron, the Assyrian of the new age set out for war almost cased in metal.
+ The pikemen and archers of whom the infantry of the line was composed wore
+ a copper or iron helmet, conical in form, and having cheek-pieces covering
+ the ears; they were clad in a sort of leathern shirt covered with plates
+ or imbricated scales of metal, which protected the body and the upper part
+ of the arm; a quilted and padded loin-cloth came over the haunches, while
+ close-fitting trousers, and buskins laced up in the front, completed their
+ attire. The pikemen were armed with a lance six feet long, a cutlass or
+ short sword passed through the girdle, and an enormous shield, sometimes
+ round and convex, sometimes arched at the top and square at the bottom.
+ The bowmen did not encumber themselves with a buckler, but carried, in
+ addition to the bow and quiver, a poignard or mace. The light infantry
+ consisted of pikemen and archers&mdash;each of whom wore a crested helmet
+ and a round shield of wicker-work&mdash;of slingers and club-bearers, as
+ well as of men armed with the two-bladed battle-axe. The chariots were
+ heavier and larger than those of the Egyptians. They had high, strongly
+ made wheels with eight spokes, and the body of the vehicle rested directly
+ on the axle; the panels were of solid wood, sometimes covered with
+ embossed or carved metal, but frequently painted; they were further
+ decorated sometimes with gold, silver, or ivory mountings, and with
+ precious stones. The pole, which was long and heavy, ended in a boss of
+ carved wood or incised metal, representing a flower, a rosette, the muzzle
+ of a lion, or a horse&rsquo;s head. It was attached to the axle under the floor
+ of the vehicle, and as it had to bear a great strain, it was not only
+ fixed to this point by leather thongs such as were employed in Egypt, but
+ also bound to the front of the chariot by a crossbar shaped like a
+ spindle, and covered with embroidered stuff&mdash;an arrangement which
+ prevented its becoming detached when driving at full speed. A pair of
+ horses were harnessed to it, and a third was attached to them on the right
+ side for the use of a supplementary warrior, who could take the place of
+ his comrade in case of accident, or if he were wounded. The trappings were
+ very simple; but sometimes there was added to these a thickly padded
+ caparison, of which the various parts were fitted to the horse by tags so
+ as to cover the upper part of his head, his neck, back, and breast. The
+ usual complement of charioteers was two to each vehicle, as in Egypt, but
+ sometimes, as among the Khâti, there were three&mdash;one on the left to
+ direct the horses, a warrior, and an attendant who protected the other two
+ with his shield; on some occasions a fourth was added as an extra
+ assistant. The equipment of the charioteers was like that of the infantry,
+ and consisted of a jacket with imbricated scales of metal, bow and arrows,
+ and a lance or javelin. A standard which served as a rallying-point for
+ the chariots in the battle was set up on the front part of each vehicle,
+ between the driver and the warrior; it bore at the top a disk supported on
+ the heads of two bulls, or by two complete representations of these
+ animals, and a standing figure of Assur letting fly his arrows. The
+ chariotry formed, as in most countries of that time, the picked troops of
+ the service, in which the princes and great lords were proud to be
+ enrolled. Upon it depended for the most part the issue of the conflict,
+ and the position assigned to it was in the van, the king or
+ commander-in-chief reserving to himself the privilege of conducting the
+ charge in person. It was already, however, in a state of decadence, both
+ as regards the number of units composing it and its methods of
+ manoeuvring; the infantry, on the other hand, had increased in numbers,
+ and under the guidance of abler generals tended to become the most
+ trustworthy force in Assyrian campaigns.*
+ </p>
+<pre xml:space="preserve">
+ * Tiglath-pileser is seen, for instance, setting out on a
+ campaign in a mountainous country with only thirty chariots.
+</pre>
+ <p>
+ Notwithstanding the weight of his equipment, the Assyrian foot-soldier was
+ as agile as the Egyptian, but he had to fight usually in a much more
+ difficult region than that in which the Pharaoh&rsquo;s troops were accustomed
+ to manouvre.
+ </p>
+ <p>
+ <a name="Bimage-0039" id="Bimage-0039">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/188.jpg"
+ alt="188.jpg Crossing a River in Boats and on Inflated Skins " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from Layard.
+</pre>
+ <p>
+ The theatre of war was not like Syria, with its fertile and almost
+ unbroken plains furrowed by streams which offered little obstruction to
+ troops throughout the year, but a land of marshes, arid and rocky deserts,
+ mighty rivers, capable, in one of their sudden floods, of arresting
+ progress for days, and of jeopardising the success of a campaign;* violent
+ and ice-cold torrents, rugged mountains whose summits rose into &ldquo;points
+ like daggers,&rdquo; and whose passes could be held against a host of invaders
+ by a handful of resolute men.**
+ </p>
+<pre xml:space="preserve">
+ * Sennacherib was obliged to arrest his march against Elam,
+ owing to his inability to cross the torrents swollen by the
+ rain; a similar contretemps must have met Assurbanipal on
+ the banks of the Ididi.
+
+ ** The Assyrian monarchs dwell with pleasure on the
+ difficulties of the country which they have to overcome.
+</pre>
+ <p>
+ Bands of daring skirmishers, consisting of archers, slingers, and pikemen,
+ cleared the way for the mass of infantry marching in columns, and for the
+ chariots, in the midst of which the king and his household took up their
+ station; the baggage followed, together with the prisoners and their
+ escorts.*
+ </p>
+<pre xml:space="preserve">
+ * Assurbanipal relates, for instance, that he put under his
+ escort a tribe which had surrendered themselves as
+ prisoners.
+</pre>
+ <p>
+ If they came to a river where there was neither ford nor bridge, they were
+ not long in effecting a passage.
+ </p>
+ <p>
+ <a name="Bimage-0040" id="Bimage-0040">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/189.jpg"
+ alt="189.jpg Making a Bridge for the Passage of The Chariots " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a bas-relief on the bronze
+ gates of Balawât.
+</pre>
+ <p>
+ Each soldier was provided with a skin, which, having inflated it by the
+ strength of his lungs and closed the aperture, he embraced in his arms and
+ cast himself into the stream. Partly by floating and partly by swimming, a
+ whole regiment could soon reach the other side. The chariots could not be
+ carried over so easily.
+ </p>
+ <p>
+ <a name="Bimage-0041" id="Bimage-0041">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/190.jpg"
+ alt="190.jpg the King&rsquo;s Chariot Crossing a Bridge " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from one of the bas-reliefs on the
+ bronze gates of Balawât.
+</pre>
+ <p>
+ If the bed of the river was not very wide, and the current not too
+ violent, a narrow bridge was constructed, or rather an improvised dyke of
+ large stones and rude gabions filled with clay, over which was spread a
+ layer of branches and earth, supplying a sufficiently broad passage for a
+ single chariot, of which the horses were led across at walking pace.*
+ </p>
+<pre xml:space="preserve">
+ * Flying bridges, <i>tîturâti</i>, were mentioned as far back as
+ the time of Tiglath-pileser I.
+</pre>
+ <p>
+ But when the distance between the banks was too great, and the stream too
+ violent to allow of this mode of procedure, boats were requisitioned from
+ the neighbourhood, on which men and chariots were embarked, while the
+ horses, attended by grooms, or attached by their bridles to the flotilla,
+ swam across the river.* If the troops had to pass through a mountainous
+ district intersected by ravines and covered by forests, and thus
+ impracticable on ordinary occasions for a large body of men, the
+ advance-guard were employed in cutting a passage through the trees with
+ the axe, and, if necessary, in making with the pick pathways or rough-hewn
+ steps similar to those met with in the Lebanon on the Phoenician coast.**
+ </p>
+<pre xml:space="preserve">
+ * It was in this manner that Tiglath-pileser I. crossed the
+ Euphrates on his way to the attack of Carchemish.
+
+ ** Tiglath-pileser I. speaks on several occasions, and not
+ without pride, of the roads that he had made for himself
+ with bronze hatchets through the forests and over the
+ mountains.
+</pre>
+ <p>
+ <a name="Bimage-0042" id="Bimage-0042">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/191.jpg"
+ alt="191.jpg the Assyrian Infantry Crossing The Mountains " width="100%" /><br />
+ </div>
+ <p>
+ Drawn by Faucher-Gudin, from a bas-relief on the bronze gates of Balawât.
+ </p>
+ <p>
+ The troops advanced in narrow columns, sometimes even in single file,
+ along these improvised roads, always on the alert lest they should be
+ taken at a disadvantage by an enemy concealed in the thickets. In case of
+ attack, the foot-soldiers had each to think of himself, and endeavour to
+ give as many blows as he received; but the charioteers, encumbered by
+ their vehicles and the horses, found it no easy matter to extricate
+ themselves from the danger. Once the chariots had entered into the forest
+ region, the driver descended from his vehicle, and led the horses by the
+ head, while the warrior and his assistant were not slow to follow his
+ example, in order to give some relief to the animals by tugging at the
+ wheels. The king alone did not dismount, more out of respect for his
+ dignity than from indifference to the strain upon the animals; for, in
+ spite of careful leading, he had to submit to a rough shaking from the
+ inequalities of this rugged soil; sometimes he had too much of this, and
+ it is related of him in his annals that he had crossed the mountains on
+ foot like an ordinary mortal.*
+ </p>
+<pre xml:space="preserve">
+ * The same fact is found in the accounts of every
+ expedition, but more importance is attached to it as we
+ approach the end of the Ninevite empire, when the kings were
+ not so well able to endure hardship. Sennacherib mentions it
+ on several occasions, with a certain amount of self-pity for
+ the fatigue he had undergone, but with a real pride in his
+ own endurance.
+</pre>
+ <p>
+ A halt was made every evening, either at some village, whose inhabitants
+ were obliged to provide food and lodging, or, in default of this, on some
+ site which they could fortify by a hastily thrown up rampart of earth. If
+ they were obliged to remain in any place for a length of time, a regular
+ encircling wall was constructed, not square or rectangular like those of
+ the Egyptians, but round or oval.*
+ </p>
+<pre xml:space="preserve">
+ * The oval inclines towards a square form, with rounded
+ corners, on the bas-reliefs of the bronze gates of
+ Shalmaneser II. at Balawât.
+</pre>
+ <p>
+ <a name="Bimage-0043" id="Bimage-0043">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/193.jpg"
+ alt="193.jpg the King Crossing a Mountain in his Chariot " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph by Mansell, taken in the
+ British Museum.
+</pre>
+ <p>
+ It was made of dried brick, and provided with towers like an ancient city;
+ indeed, many of these entrenched camps survived the occasion of their
+ formation, and became small fortified towns or castles, whence a permanent
+ garrison could command the neighbouring country. The interior was divided
+ into four equal parts by two roads, intersecting each other at right
+ angles. The royal tents, with their walls of felt or brown linen,
+ resembled an actual palace, which could be moved from place to place; they
+ were surrounded with less pretentious buildings reserved for the king&rsquo;s
+ household, and the stables.
+ </p>
+ <p>
+ <a name="Bimage-0044" id="Bimage-0044">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/194.jpg" alt="194.jpg an Assyrian Camp " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from Layard.
+</pre>
+ <p>
+ The tent-poles at the angles of these habitations were plated with metal,
+ and terminated at their upper extremities in figures of goats and other
+ animals made of the same material. The tents of the soldiers, were conical
+ in form, and each was maintained in its position by a forked pole placed
+ inside. They contained the ordinary requirements of the peasant&mdash;-bed
+ and head-rest, table with legs like those of a gazelle, stools and
+ folding-chairs; the household utensils and the provisions hung from the
+ forks of the support. The monuments, which usually give few details of
+ humble life, are remarkable for their complete reproductions of the daily
+ scenes in the camp. We see on them, the soldier making his bed, grinding
+ corn, dressing the carcase of a sheep, which he had just killed, or
+ pouring out wine; the pot boiling on the fire is watched by the vigilant
+ eye of a trooper or of a woman, while those not actively employed are
+ grouped together in twos and threes, eating, drinking, and chatting. A
+ certain number of priests and soothsayers accompanied the army, but they
+ did not bring the statues of their gods with them, the only emblems of the
+ divinities seen in battle being the two royal ensigns, one representing
+ Assur as lord of the territory, borne on a single bull and bending his
+ bow, while the other depicted him standing on two bulls as King of
+ Assyria.* An altar smoked before the chariot on which these two standards
+ were planted, and every night and morning the prince and his nobles laid
+ offerings upon it, and recited prayers before it for the well-being of the
+ army.
+ </p>
+ <p>
+ Military tactics had not made much progress since the time of the great
+ Egyptian invasions. The Assyrian generals set out in haste from Nineveh or
+ Assur in the hope of surprising their enemy, and they often succeeded in
+ penetrating into the very heart of his country before he had time to
+ mobilise or concentrate his forces. The work of subduing him was performed
+ piecemeal; they devastated his fields, robbed his orchards, and, marching
+ all through the night,** they would arrive with such suddenness before one
+ or other of his towns, that he would have no time to organise a defence.
+ Most of their campaigns were mere forced marches across plains and
+ mountains, without regular sieges or pitched battles.
+ </p>
+<pre xml:space="preserve">
+ * It is possible that each of these standards corresponded
+ to some dignity of the sovereign; the first belonged to him,
+ inasmuch as he was <i>shar kishshati,</i> &ldquo;king of the regions,&rdquo;
+ and the other, by virtue of his office, of <i>shar Ashshur</i>,
+ &ldquo;King of Assyria.&rdquo;
+
+ ** Assurnazirpal mentions several night marches, which
+ enabled him to reach the heart of the enemy&rsquo;s country.
+</pre>
+ <p>
+ <a name="Bimage-0045" id="Bimage-0045">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/196.jpg" alt="196.jpg a Fortified Town " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Mansell. The
+ inhabitants of the town who have been taken prisoners, are
+ leaving it with their cattle under the conduct of Assyrian
+ soldiers.
+</pre>
+ <p>
+ Should the enemy, however, seek an engagement, and the men be drawn up in
+ line to meet him, the action would be opened by archers and light troops
+ armed with slings, who would be followed by the chariotry and heavy
+ infantry for close attack; a reserve of veterans would await around the
+ commanding-general the crucial moment of the engagement, when they would
+ charge in a body among the combatants, and decide the victory by sheer
+ strength of arm.*
+ </p>
+<pre xml:space="preserve">
+ * Tiglath-pileser I. mentions a pitched battle against the
+ Muskhu, who numbered 20,000 men; and another against
+ Kiliteshub, King of Kummukh, in his first campaign. In one
+ of the following campaigns he overcame the people of Saraush
+ and those of Maruttash, and also 6000 Sugi; later on he
+ defeated 23 allied kings of Naîri, and took from them 120
+ chariots and 20,000 people of Kumanu. The other wars are
+ little more than raids, during which he encountered merely
+ those who were incapable of offering him any resistance.
+</pre>
+ <p>
+ The pursuit of the enemy was never carried to any considerable distance,
+ for the men were needed to collect the spoil, despatch the wounded, and
+ carry off the trophies of war. Such of the prisoners as it was deemed
+ useful or politic to spare were stationed in a safe place under a guard of
+ sentries. The remainder were condemned to death as they were brought in,
+ and their execution took place without delay; they were made to kneel
+ down, with their backs to the soldiery, their heads bowed, and their hands
+ resting on a flat stone or a billet of wood, in which position they were
+ despatched with clubs. The scribes, standing before their tent doors,
+ registered the number of heads cut off; each soldier, bringing his quota
+ and throwing it upon the heap, gave in his name and the number of his
+ company, and then withdrew in the hope of receiving a reward proportionate
+ to the number of his victims.*
+ </p>
+<pre xml:space="preserve">
+ * The details of this bringing of heads are known to us by
+ representations of a later period. The allusions contained
+ in the <i>Annals of Tiglath-pileser I</i>. show that the custom
+ was in full force under the early Assyrian conquerors.
+</pre>
+ <p>
+ When the king happened to accompany the army, he always presided at this
+ scene, and distributed largesse to those who had shown most bravery; in
+ his absence he required that the heads of the enemy&rsquo;s chiefs should be
+ sent to him, in order that they might be exposed to his subjects on the
+ gates of his capital. Sieges were lengthy and arduous undertakings. In the
+ case of towns situated on the plain, the site was usually chosen so as to
+ be protected by canals, or an arm of a river on two or three sides, thus
+ leaving one side only without a natural defence, which the inhabitants
+ endeavoured to make up for by means of double or treble ramparts.*
+ </p>
+<pre xml:space="preserve">
+ * The town of Tela had three containing walls, that of
+ Shingisha had four, and that of Pitura two.
+</pre>
+ <p>
+ <a name="Bimage-0046" id="Bimage-0046">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/198.jpg"
+ alt="198.jpg the Bringing of Heads After a Battle " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from Layard.
+</pre>
+ <p>
+ These fortifications must have resembled those of the Syrian towns; the
+ walls were broad at the base, and, to prevent scaling, rose to a height of
+ some thirty or forty feet: there were towers at intervals of a bowshot,
+ from which the archers could seriously disconcert parties making attacks
+ against any intervening points in the curtain wall; the massive gates were
+ covered with raw hides, or were plated with metal to resist assaults by
+ fire and axe, while, as soon as hostilities commenced, the defence was
+ further completed by wooden scaffolding. Places thus fortified, however,
+ at times fell almost without an attempt at resistance; the inhabitants,
+ having descended into the lowlands to rescue their crops from the
+ Assyrians, would be disbanded, and, while endeavouring to take refuge
+ within their ramparts, would be pursued by the enemy, who would gain
+ admittance with them in the general disorder. If the town did not fall
+ into their hands by some stroke of good fortune, they would at once
+ attempt, by an immediate assault, to terrify the garrison into laying down
+ their arms.*
+ </p>
+<pre xml:space="preserve">
+ * Assurnazirpal, in this fashion, took the town of Pitura in
+ two days, in spite of its strong double ramparts.
+</pre>
+ <p>
+ The archers and slingers led the attack by advancing in couples till they
+ were within the prescribed distance from the walls, one of the two taking
+ careful aim, while the other sheltered his comrade behind his round-topped
+ shield. The king himself would sometimes alight from his chariot and let
+ fly his arrows in the front rank of the archers, while a handful of
+ resolute men would rush against the gates of the town and attempt either
+ to break them down or set them alight with torches. Another party, armed
+ with stout helmets and quilted jerkins, which rendered them almost
+ invulnerable to the shower of arrows or stones poured on them by the
+ besieged, would attempt to undermine the walls by means of levers and
+ pick-axes, and while thus engaged would be protected by mantelets fixed to
+ the face of the walls, resembling in shape the shields of the archers.
+ Often bodies of men would approach the suburbs of the city and endeavour
+ to obtain access to the ramparts from the roofs of the houses in close
+ proximity to the walls. If, however, they could gain admittance by none of
+ these means, and time was of no consideration, they would resign
+ themselves to a lengthy siege, and the blockade would commence by a
+ systematic desolation of the surrounding country, in which the villages
+ scattered over the plain would be burnt, the vines torn up, and all trees
+ cut down.
+ </p>
+ <p>
+ <a name="Bimage-0047" id="Bimage-0047">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/200.jpg"
+ alt="200.jpg the King Lets Fly Arrows at a Besieged Town " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from Layard.
+</pre>
+ <p>
+ The Assyrians waged war with a brutality which the Egyptians would never
+ have tolerated. Unlike the Pharaohs, their kings were not content to
+ imprison or put to death the principal instigators of a revolt, but their
+ wrath would fall upon the entire population. As long as a town resisted
+ the efforts of their besieging force, all its inhabitants bearing arms who
+ fell into their hands were subjected to the most cruel tortures; they were
+ cut to pieces or impaled alive on stakes, which were planted in the ground
+ just in front of the lines, so that the besieged should enjoy a full view
+ of the sufferings of their comrades.
+ </p>
+ <p>
+ <a name="Bimage-0048" id="Bimage-0048">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/201.jpg" alt="201.jpg Assyrian Sappers " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from Layard.
+</pre>
+ <p>
+ Even during the course of a short siege this line of stakes would be
+ prolonged till it formed a bloody pale between the two contending armies.
+ This horrible spectacle had at least the effect of shaking the courage of
+ the besieged, and of hastening the end of hostilities. When at length the
+ town yielded to the enemy, it was often razed to the ground, and salt was
+ strewn upon its ruins, while the unfortunate inhabitants were either
+ massacred or transplanted <i>en masse</i> elsewhere. If the bulk of the
+ population were spared and condemned to exile, the wealthy and noble were
+ shown no clemency; they were thrown from, the top of the city towers,
+ their ears and noses were cut off, their hands and feet were amputated, or
+ they and their children were roasted over a slow fire, or flayed alive, or
+ decapitated, and their heads piled up in a heap.
+ </p>
+ <p>
+ <a name="Bimage-0049" id="Bimage-0049">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/202.jpg" alt="202.jpg a Town Taken by Scaling " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from one of the bas-reliefs of the
+ bronze gate at Balawât. The two soldiers who represent the
+ Assyrian army carry their shields before them; flames appear
+ above the ramparts, showing that the conquerors have burnt
+ the town.
+</pre>
+ <p>
+ The victorious sovereigns appear to have taken a pride in the ingenuity
+ with which they varied these means of torture, and dwell with complacency
+ on the recital of their cruelties. &ldquo;I constructed a pillar at the gate of
+ the city,&rdquo; is the boast of one of them; &ldquo;I then flayed the chief men, and
+ covered the post with their skins; I suspended their dead bodies from this
+ same pillar, I impaled others on the summit of the pillar, and I ranged
+ others on stakes around the pillar.&rdquo;
+ </p>
+ <p>
+ Two or three executions of this kind usually sufficed to demoralise the
+ enemy. The remaining inhabitants assembled: terrified by the majesty of
+ Assur, and as it were blinded by the brightness of his countenance, they
+ sunk down at the knees of the victor and embraced his feet.*
+ </p>
+<pre xml:space="preserve">
+ * These are the very expressions used in the Assyrian texts:
+ &ldquo;The terror of my strength overthrew them, they feared the
+ combat, and they embraced my feet;&rdquo; and again: &ldquo;The
+ brightness of Assur, my lord, overturned them.&rdquo; This latter
+ image is explained by the presence over the king of the
+ winged figure of Assur directing the battle.
+</pre>
+ <p>
+ <a name="Bimage-0050" id="Bimage-0050">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/203.jpg" alt="203.jpg Tortures Inflicted on Prisoners " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from one of the bas-reliefs of the
+ bronze gates of Balawât; on the right the town is seen in
+ flames, and on the walls on either side hangs a row of
+ heads, one above another.
+</pre>
+ <p>
+ The peace secured at the price of their freedom left them merely with
+ their lives and such of their goods as could not be removed from the soil.
+ The scribes thereupon surrounded the spoil seized by the soldiery and drew
+ up a detailed inventory of the prisoners and their property: everything
+ worth carrying away to Assyria was promptly registered, and despatched to
+ the capital.
+ </p>
+ <p>
+ <a name="Bimage-0051" id="Bimage-0051">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/204.jpg"
+ alt="204.jpg a Convoy of Prisoners and Captives After The Taking of a Town " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher Gudin, from Layard.
+</pre>
+ <p>
+ The contents of the royal palace led the way; it comprised the silver,
+ gold, and copper of the vanquished prince, his caldrons, dishes and cups
+ of brass, the women of his harem, the maidens of his household, his
+ furniture and stuffs, horses and chariots, together with his men and women
+ servants. The enemy&rsquo;s gods, like his kings, were despoiled of their
+ possessions, and poor and rich suffered alike. The choicest of their
+ troops were incorporated into the Assyrian regiments, and helped to fill
+ the gaps which war had made in the ranks;* the peasantry and townsfolk
+ were sold as slaves, or were despatched with their families to till the
+ domains of the king in some Assyrian village.* Tiglath-pileser I. in this
+ manner incorporated 120 chariots of the Kashki and the Urumi into the
+ Assyrian chariotry.
+ </p>
+ <p>
+ <a name="Bimage-0052" id="Bimage-0052">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/205.jpg"
+ alt="205.jpg Convoy of Prisoners Bound in Various Ways " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a bas-relief of one of the
+ gates of Balawât.
+</pre>
+ <p>
+ The monuments often depict the exodus of these unfortunate wretches. They
+ were represented as proceeding on their way in the charge of a few
+ foot-soldiers&mdash;each of the men carrying, without any sign of labour,
+ a bag of provisions, while the women bear their young children on their
+ shoulders or in their arms: herds of cows and flocks of goats and sheep
+ follow, chariots drawn by mules bringing up the rear with the baggage.
+ While the crowd of non-combatants were conducted in irregular columns
+ without manacles or chains, the veteran troops and the young men capable
+ of bearing arms were usually bound together, and sometimes were further
+ secured by a wooden collar placed on their necks. Many perished on the way
+ from want or fatigue, but such as were fortunate enough to reach the end
+ of the journey were rewarded with a small portion of land and a dwelling,
+ becoming henceforward identified with the indigenous inhabitants of the
+ country. Assyrians were planted as colonists in the subjugated towns, and
+ served to maintain there the authority of the conqueror. The condition of
+ the latter resembled to a great extent that of the old Egyptian vassals in
+ Phoenicia or Southern Syria. They were allowed to retain their national
+ constitution, rites, and even their sovereigns; when, for instance, after
+ some rebellion, one of these princes had been impaled or decapitated, his
+ successor was always chosen from among the members of his own family,
+ usually one of his sons, who was enthroned almost before his father had
+ ceased to breathe. He was obliged to humiliate his own gods before Assur,
+ to pay a yearly tribute, to render succour in case of necessity to the
+ commanders of neighbouring garrisons, to send his troops when required to
+ swell the royal army, to give his sons or brothers as hostages, and to
+ deliver up his own sisters and daughters, or those of his nobles, for the
+ harem or the domestic service of the conqueror. The unfortunate prince
+ soon resigned himself to this state of servitude; he would collect around
+ him and reorganise his scattered subjects, restore them to their cities,
+ rebuild their walls, replant the wasted orchards, and sow the devastated
+ fields. A few years of relative peace and tranquillity, during which he
+ strove to be forgotten by his conqueror, restored prosperity to his
+ country; the population increased with extraordinary rapidity, and new
+ generations arose who, unconscious of the disasters suffered by their
+ predecessors, had, but one aim, that of recovering their independence. We
+ must, however, beware of thinking that the defeat of these tribes was as
+ crushing or their desolation as terrible as the testimony of the
+ inscriptions would lead us to suppose. The rulers of Nineveh were but too
+ apt to relate that this or that country had been conquered and its people
+ destroyed, when the Assyrian army had remained merely a week or a
+ fortnight within its territory, had burnt some half-dozen fortified towns,
+ and taken two or three thousand prisoners.*
+ </p>
+<pre xml:space="preserve">
+ * For example, Tiglath-pileser I. conquers the Kummukli in
+ the first year of his reign, burning, destroying, and
+ depopulating the towns, and massacring &ldquo;the remainder of the
+ Kummukh&rdquo; who had taken refuge in the mountains, after which,
+ in his second campaign, he again pillages, burns, destroys,
+ and depopulates the towns, and again massacres the remainder
+ of the inhabitants hiding in the mountains. He makes the
+ same statements with regard to most of the other countries
+ and peoples conquered by him, but we find them reappearing
+ with renewed vigour on the scene, soon after their supposed
+ destruction.
+</pre>
+ <p>
+ If we were to accept implicitly all that is recorded of the Assyrian
+ exploits in Naîri or the Taurus, we should be led to believe that for at
+ least half a century the valleys of the Upper Tigris and Middle Euphrates
+ were transformed into a desert; each time, however, that they are
+ subsequently mentioned on the occasion of some fresh expedition, they
+ appear once more covered with thriving cities and a vigorous population,
+ whose generals offer an obstinate resistance to the invaders. We are,
+ therefore, forced to admit that the majority of these expeditions must be
+ regarded as mere raids. The population, disconcerted by a sudden attack,
+ would take refuge in the woods or on the mountains, carrying with them
+ their gods, whom they thus preserved from captivity, together with a
+ portion of their treasures and cattle; but no sooner had the invader
+ retired, than they descended once more into the plain and returned to
+ their usual occupations. The Assyrian victories thus rarely produced the
+ decisive results which are claimed for them; they almost always left the
+ conquered people with sufficient energy and resources to enable them to
+ resume the conflict after a brief interval, and the supremacy which the
+ suzerain claimed as a result of his conquests was of the most ephemeral
+ nature. A revolt would suffice to shake it, while a victory would be
+ almost certain to destroy it, and once more reduce the empire to the
+ limits of Assyria proper.
+ </p>
+ <p>
+ Tukultiabalesharra, familiar to us under the name of Tiglath-pileser,* is
+ the first of the great warrior-kings of Assyria to stand out before us
+ with any definite individuality.
+ </p>
+<pre xml:space="preserve">
+ * Tiglath-pileser is one of the transcriptions given in the
+ LXX. for the Hebrew version of the name: it signifies, &ldquo;The
+ child of Esharra is my strength.&rdquo; By &ldquo;the child of Esharra&rdquo;
+ the Assyrians, like the Chaldæans, understood the child of
+ Ninib.
+</pre>
+ <p>
+ We find him, in the interval between two skirmishes, engaged in hunting
+ lions or in the pursuit of other wild beasts, and we see him lavishing
+ offerings on the gods and enriching their temples with the spoils of his
+ victories; these, however, were not the normal occupations of this
+ sovereign, for peace with him was merely an interlude in a reign of
+ conflict. He led all his expeditions in person, undeterred by any
+ consideration of fatigue or danger, and scarcely had he returned from one
+ arduous campaign, than he proceeded to sketch the plan of that for the
+ following year; in short, he reigned only to wage war. His father,
+ Assurîshishi, had bequeathed him not only a prosperous kingdom, but a
+ well-organised army, which he placed in the field without delay. During
+ the fifty years since the Mushku, descending through the gorges of the
+ Taurus, had invaded the Alzi and the Puru-kuzzi, Assyria had not only lost
+ possession of all the countries bordering the left bank of the Euphrates,
+ but the whole of Kummukh had withdrawn its allegiance from her, and had
+ ceased to pay tribute. Tiglath-pileser had ascended the throne only a few
+ weeks ere he quitted Assur, marched rapidly across Eastern Mesopotamia by
+ the usual route, through Singar and Nisib, and climbing the chain of the
+ Kashiara, near Mardîn, bore down into the very heart of Kummukh, where
+ twenty thousand Mushku, under the command of five kings, resolutely
+ awaited him. He repulsed them in the very first engagement, and pursued
+ them hotly over hill and vale, pillaging the fields, and encircling the
+ towns with trophies of human heads taken from the prisoners who had fallen
+ into his hands; the survivors, to the number of six thousand, laid down
+ their arms, and were despatched to Assyria.*
+ </p>
+<pre xml:space="preserve">
+ * The king, starting from Assur, must have followed the
+ route through Sindjar, Nisib, Mardîn, and Diarbekîr&mdash;a road
+ used later by the Romans, and still in existence at the
+ present day. As he did not penetrate that year as far as the
+ provinces of Alzi and Purukuzzi, he must have halted at the
+ commencement of the mountain district, and have beaten the
+ allies in the plain of Kuru-tchaî, before Diarbekîr, in the
+ neighbourhood of the Tigris.
+</pre>
+ <p>
+ The Kummukh contingents, however, had been separated in the rout from the
+ Mushku, and had taken refuge beyond the Euphrates, near to the fortress of
+ Shirisha, where they imagined themselves in safety behind a rampart of
+ mountains and forests. Tiglath-pileser managed, by cutting a road for his
+ foot-soldiers and chariots, to reach their retreat: he stormed the place
+ without apparent difficulty, massacred the defenders, and then turning
+ upon the inhabitants of Kurkhi,* who were on their way to reinforce the
+ besieged, drove their soldiers into the Nâmi, whose waters carried the
+ corpses down to the Tigris. One of their princes, Kilite-shub, son of
+ Kaliteshub-Sarupi, had been made prisoner during the action.
+ Tiglath-pileser sent him, together with his wives, children, treasures,
+ and gods,** to share the captivity of the Mushku; then retracing his
+ steps, he crossed over to the right bank of the Tigris, and attacked the
+ stronghold of Urrakhinas which crowned the summit of Panâri.
+ </p>
+<pre xml:space="preserve">
+ * The country of the Kurkhi appears to have included at this
+ period the provinces lying between the Sebbeneh-Su and the
+ mountains of Djudî, probably a portion of the Sophene, the
+ Anzanone and the Gordyenc of classical authors.
+
+ ** The vanquished must have crossed the Tigris below
+ Diarbekîr and have taken refuge beyond Mayafarrikîn, so that
+ Shirisha must be sought for between the Silvan-dagh and the
+ Ak-dagh, in the basin of the Batman-tchai, the present Nâmi.
+</pre>
+ <p>
+ The people, terror-stricken by the fate of their neighbours, seized their
+ idols and hid themselves within the thickets like a flock of birds. Their
+ chief, Shaditeshub, son of Khâtusaru,* ventured from out of his
+ hiding-place to meet the Assyrian conqueror, and prostrated himself at his
+ feet. He delivered over his sons and the males of his family as hostages,
+ and yielded up all his possessions in gold and copper, together with a
+ hundred and twenty slaves and cattle of all kinds; Tiglath-pileser
+ thereupon permitted him to keep his principality under the suzerainty of
+ Assyria, and such of his allies as followed his example obtained a similar
+ concession. The king consecrated the tenth of the spoil thus received to
+ the use of his god Assur and also to Rammân;** but before returning to his
+ capital, he suddenly resolved to make an expedition into the almost
+ impenetrable regions which separated him from Lake Van.
+ </p>
+<pre xml:space="preserve">
+ * The name of this chief&rsquo;s father has always been read
+ Khâtukhi: it is a form of the name Khâtusaru borne by the
+ Hittite king in the time of Ramses II.
+
+ ** The site of Urrakhinas&mdash;read by Winckler Urartinas&mdash;is
+ very uncertain: the town was situated in a territory which
+ could belong equally well to the Kummukh or to the Kurkhi,
+ and the mention of the crossing of the Tigris seems to
+ indicate that it was on the right bank of the river,
+ probably in the mountain group of Tur-Abdîn.
+</pre>
+ <p>
+ This district was, even more than at the present day, a confused labyrinth
+ of wooded mountain ranges, through which the Eastern Tigris and its
+ affluents poured their rapid waters in tortuous curves. As hitherto no
+ army had succeeded in making its way through this territory with
+ sufficient speed to surprise the fortified villages and scattered clans
+ inhabiting the valleys and mountain slopes, Tiglath-pileser selected from
+ his force a small troop of light infantry and thirty chariots, with which
+ he struck into the forests; but, on reaching the Aruma, he was forced to
+ abandon his chariotry and proceed with the foot-soldiers only. The
+ Mildîsh, terrified by his sudden appearance, fell an easy prey to the
+ invader; the king scattered the troops hastily collected to oppose him,
+ set fire to a few fortresses, seized the peasantry and their flocks, and
+ demanded hostages and the usual tribute as a condition of peace.*
+ </p>
+<pre xml:space="preserve">
+ * The Mildîsh of our inscription is to be identified with
+ the country of Mount Umildîsh, mentioned by Sargon of
+ Assyria.
+</pre>
+ <p>
+ In his first campaign he thus reduced the upper and eastern half of
+ Kummukh, namely, the part extending to the north of the Tigris, while in
+ the following campaign he turned his attention to the regions bounded by
+ the Euphrates and by the western spurs of the Kashiari. The Alzi and the
+ Purukuzzi had been disconcerted by his victories, and had yielded him
+ their allegiance almost without a struggle. To the southward, the Kashku
+ and the Urumi, who had, to the number of four thousand, migrated from
+ among the Khâti and compelled the towns of the Shubarti to break their
+ alliance with the Ninevite kings, now made no attempt at resistance; they
+ laid down their arms and yielded at discretion, giving up their goods and
+ their hundred and twenty war-chariots, and resigning themselves to the
+ task of colonising a distant corner of Assyria. Other provinces, however,
+ were not so easily dealt with; the inhabitants entrenched themselves
+ within their wild valleys, from whence they had to be ousted by sheer
+ force; in the end they always had to yield, and to undertake to pay an
+ annual tribute. The Assyrian empire thus regained on this side the
+ countries which Shalmaneser I. had lost, owing to the absorption of his
+ energies and interests in the events which were taking place in Chaldæa.
+ </p>
+ <p>
+ In his third campaign Tiglath-pileser succeeded in bringing about the
+ pacification of the border provinces which shut in the basin of the Tigris
+ to the north and east. The Kurkhi did not consider themselves conquered by
+ the check they had received at the Nâmi; several of their tribes were
+ stirring in Kharia, on the highlands above the Arzania, and their
+ restlessness threatened to infect such of their neighbours as had already
+ submitted themselves to the Assyrian yoke. &ldquo;My master Assur commanded me
+ to attack their proud summits, which no king has ever visited. I assembled
+ my chariots and my foot-soldiers, and I passed between the Idni and the
+ Ala, by a difficult country, across cloud-capped mountains whose peaks
+ were as the point of a dagger, and unfavourable to the progress of my
+ chariots; I therefore left my chariots in reserve, and I climbed these
+ steep mountains. The community of the Kurkhi assembled its numerous
+ troops, and in order to give me battle they entrenched themselves upon the
+ Azubtagish; on the slopes of the mountain, an incommodious position, I
+ came into conflict with them, and I vanquished them.&rdquo; This lesson cost
+ them twenty-five towns, situated at the feet of the Aîa, the Shuîra, the
+ Idni, the Shizu, the Silgu, and the Arzanabiu*&mdash;all twenty-five being
+ burnt to the ground.
+ </p>
+<pre xml:space="preserve">
+ * The site of Kharia must be sought for probably between the
+ sources of the Tigris and the Batman-tchaî.
+</pre>
+ <p>
+ The dread of a similar fate impelled the neighbouring inhabitants of
+ Adaush to beg for a truce, which was granted to them;* but the people of
+ Saraush and of Ammaush, who &ldquo;from all time had never known what it was to
+ obey,&rdquo; were cut to pieces, and their survivors incorporated into the
+ empire&mdash;a like fate overtaking the Isua and the Daria, who inhabited
+ Khoatras.**
+ </p>
+<pre xml:space="preserve">
+ * According to the context, the Adaush ought to be between
+ the Kharia and the Saraush; possibly between the Batman-
+ tchaî and the Bohtân-tchaî, in the neighbourhood of Mildîsh.
+
+ ** As Tiglath-pileser was forced to cross Mount Aruma in
+ order to reach the Ammaush and the Saraush, these two
+ countries, together with Isua and Daria, cannot be far from
+ Mildîsh; Isua is, indeed, mentioned as near to Anzitene in
+ an inscription of Shalmaneser II., which obliges us to place
+ it somewhere near the sources of the Batman-tchaî. The
+ position of Muraddash and Saradaush is indirectly pointed
+ out by the mention of the Lower Zab and the Lulumê; the name
+ of Saradaush is perhaps preserved in that of Surtash, borne
+ by the valley through which runs one of the tributaries of
+ the Lower Zab.
+</pre>
+ <p>
+ Beyond this, again, on the banks of the Lesser Zab and the confines of
+ Lulumô, the principalities of Muraddash and of Saradaush refused to come
+ to terms. Tiglath-pileser broke their lines within sight of Muraddash, and
+ entered the town with the fugitives in the confusion which ensued; this
+ took place about the fourth hour of the day. The success was so prompt and
+ complete, that the king was inclined to attribute it to the help of
+ Rammân, and he made an offering to the temple of this god at Assur of all
+ the copper, whether wrought or in ore, which was found among the spoil of
+ the vanquished. He was recalled almost immediately after this victory by a
+ sedition among the Kurkhi near the sources of the Tigris. One of their
+ tribes, known as the Sugi, who had not as yet suffered from the invaders,
+ had concentrated round their standards contingents from some half-dozen
+ cities, and the united force was, to the number of six thousand, drawn up
+ on Mount Khirikhâ. Tiglath-pileser was again victorious, and took from
+ them twenty-five statues of their gods, which he despatched to Assyria to
+ be distributed among the sanctuaries of Belît at Assur, of Anu, Bammân,
+ and of Ishtar. Winter obliged him to suspend operations. When he again
+ resumed them at the beginning of his third year, both the Kummukh and the
+ Kurkhi were so peaceably settled that he was able to carry his expeditions
+ without fear of danger further north, into the regions of the Upper
+ Euphrates between the Halys and Lake Van, a district then known as Naîri.
+ He marched diagonally across the plain of Diarbekîr, penetrated through
+ dense forests, climbed sixteen mountain ridges one after the other by
+ paths hitherto considered impracticable, and finally crossed the Euphrates
+ by improvised bridges, this being, as far as we know, the first time that
+ an Assyrian monarch had ventured into the very heart of those countries
+ which had formerly constituted the Hittite empire.
+ </p>
+ <p>
+ He found them occupied by rude and warlike tribes, who derived
+ considerable wealth from working the mines, and possessed each their own
+ special sanctuary, the ruins of which still appear above ground, and
+ invite the attention of the explorer. Their fortresses must have all more
+ or less resembled that city of the Pterians which flourished for so many
+ ages just at the bend of the Halys;* its site is still marked by a mound
+ rising to some thirty feet above the plain, resembling the platforms on
+ which the Chaldæan temples were always built&mdash;a few walls of burnt
+ brick, and within an enclosure, among the débris of rudely built houses,
+ the ruins of some temples and palaces consisting of large irregular blocks
+ of stone.
+ </p>
+<pre xml:space="preserve">
+ * The remains of the palace of the city of the Pterians, the
+ present Euyuk, are probably later than the reign of Tiglath-
+ pileser, and may be attributed to the Xth or IXth century
+ before our era; they, however, probably give a very fair
+ idea of what the towns of the Cappadocian region were like
+ at the time of the first Assyrian invasions.
+</pre>
+ <p>
+ <a name="Bimage-0053" id="Bimage-0053">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/216.jpg" alt="216.jpg General View of the Ruins Of Euyuk " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph.
+</pre>
+ <p>
+ <a name="Bimage-0054" id="Bimage-0054">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/217.jpg" alt="217.jpg the Sphinx on The Right of Euyuk " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph.
+</pre>
+ <p>
+ Two colossal sphinxes guard the gateway of the principal edifice, and
+ their presence proves with certainty how predominant was Egyptian
+ influence even at this considerable distance from the banks of the Nile.
+ They are not the ordinary sphinxes, with a human head surmounting the body
+ of a lion couchant on its stone pedestal; but, like the Assyrian bulls,
+ they are standing, and, to judge from the Hathorian locks which fall on
+ each side of their countenances, they must have been intended to represent
+ a protecting goddess rather than a male deity. A remarkable emblem is
+ carved on the side of the upright to which their bodies are attached; it
+ is none other than the double-headed eagle, the prototype of which is not
+ infrequently found at Telloh in Lower Chaldæa, among remains dating from
+ the time of the kings and vicegerents of Lagash.
+ </p>
+ <p>
+ <a name="Bimage-0055" id="Bimage-0055">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/218.jpg"
+ alt="218.jpg Two Blocks Covered With Bas-reliefs in the Euyuk Palace " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph.
+</pre>
+ <p>
+ The court or hall to which this gate gave access was decorated with
+ bas-reliefs, which exhibit a glaring imitation of Babylonian art; we can
+ still see on these the king, vested in his long flowing robes, praying
+ before an altar, while further on is a procession of dignitaries following
+ a troop of rams led by a priest to be sacrificed; another scene represents
+ two individuals in the attitude of worship, wearing short loin-cloths, and
+ climbing a ladder whose upper end has an uncertain termination, while a
+ third person applies his hands to his mouth in the performance of some
+ mysterious ceremony; beyond these are priests and priestesses moving in
+ solemn file as if in the measured tread of some sacred dance, while in one
+ corner we find the figure of a woman, probably a goddess, seated, holding
+ in one hand a flower, perhaps the full-blown lotus, and in the other a cup
+ from which she is about to drink. The costume of all these figures is that
+ which Chaldæan fashion had imposed upon the whole of Western Asia, and
+ consisted of the long heavy robe, falling from the shoulders to the feet,
+ drawn in at the waist by a girdle; but it is to be noted that both sexes
+ are shod with the turned-up shoes of the Hittites, and that the women wear
+ high peaked caps.
+ </p>
+ <p>
+ <a name="Bimage-0056" id="Bimage-0056">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/219.jpg" alt="219.jpg Mystic Scene at Euyuk " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph.
+</pre>
+ <p>
+ <a name="Bimage-0057" id="Bimage-0057">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:30%;">
+ <img width="100%" src="images/220.jpg" alt="220.jpg an Asiatic Goddess " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from a photograph.
+</pre>
+ </div>
+ <p>
+ The composition of the scenes is rude, the drawing incorrect, and the
+ general technique reminds us rather of the low reliefs of the Memphite or
+ Theban sculptors than of the high projection characteristic of the artists
+ of the Lower Euphrates. These slabs of sculptured stone formed a facing at
+ the base of the now crumbling brick walls, the upper surface of which was
+ covered with rough plastering. Here and there a few inscriptions reveal
+ the name, titles, and parentage of some once celebrated personage, and
+ mention the god in whose honour he had achieved the work.
+ </p>
+ <p>
+ The characters in which these inscriptions are written are not, as a rule,
+ incised in the stone, but are cut in relief upon its surface, and if some
+ few of them may remind us of the Egyptian hieroglyphs, the majority are
+ totally unlike them, both in form and execution. A careful examination of
+ them reveals a medley of human and animal outlines, geometrical figures,
+ and objects of daily use, which all doubtless corresponded to some letter
+ or syllable, but to which we have as yet no trustworthy key. This system
+ of writing is one of a whole group of Asiatic scripts, specimens of which
+ are common in this part of the world from Crete to the banks of the
+ Euphrates and Orontes. It is thought that the Khâti must have already
+ adopted it before their advent to power, and that it was they who
+ propagated it in Northern Syria. It did not take the place of the
+ cuneiform syllabary for ordinary purposes of daily life owing to its
+ clumsiness and complex character, but its use was reserved for monumental
+ inscriptions of a royal or religious kind, where it could be suitably
+ employed as a framework to scenes or single figures.
+ </p>
+ <p>
+ <a name="Bimage-0058" id="Bimage-0058">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/221.jpg"
+ alt="221.jpg the Asiatic Inscription of Kolitolu-yaÎla " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Hogarth.
+</pre>
+ <p>
+ It, however, never presented the same graceful appearance and arrangement
+ as was exhibited in the Egyptian hieroglyphs, the signs placed side by
+ side being out of proportion with each other so as to destroy the general
+ harmony of the lines, and it must be regarded as a script still in process
+ of formation and not yet emerged from infancy. Every square yard of soil
+ turned up among the ruins of the houses of Euyuk yields vestiges of tools,
+ coarse pottery, terra-cotta and bronze statuettes of men and animals, and
+ other objects of a not very high civilization. The few articles of luxury
+ discovered, whether in furniture or utensils, were not indigenous
+ products, but were imported for the most part from Chaldæa, Syria,
+ Phoenicia, and perhaps from Egypt; some objects, indeed, came from the
+ coast-towns of the Ægean, thus showing that Western influence was already
+ in contact with the traditions of the East.
+ </p>
+ <p>
+ <a name="Bimage-0059" id="Bimage-0059">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/222.jpg" alt="222.jpg Double Scend of Offerings " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Paucher-Gudin, from a photograph by Hogarth. It
+ will be remarked that both altars are in the form of a
+ female without a head, but draped in the Assyrian robe.
+</pre>
+ <p>
+ All the various races settled between the Halys and the Orontes were more
+ or less imbued with this foreign civilization, and their monuments, though
+ not nearly so numerous as those of the Pharaohs and Ninevite kings, bear,
+ nevertheless, an equally striking evidence of its power. Examples of it
+ have been pointed out in a score of different places in the valleys of the
+ Taurus and on the plains of Cappadocia, in bas-reliefs, steke, seals, and
+ intaglios, several of which must be nearly contemporaneous with the first
+ Assyrian conquest.
+ </p>
+ <p>
+ <a name="Bimage-0060" id="Bimage-0060">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/223.jpg" alt="223.jpg the Bas-relief of Ibriz " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Hogarth.
+</pre>
+ <p>
+ One instance of it appears on the rocks at Ibriz, where a king stands in a
+ devout attitude before a jovial giant whose hands are full of grapes and
+ wheat-ears, while in another bas-relief near Frakhtîn we have a double
+ scene of sacrifice. The rock-carving at Ibriz is, perhaps, of all the
+ relics of a forgotten world, that which impresses the spectator most
+ favourably. The concept of the scene is peculiarly naïve; indeed, the two
+ figures are clumsily brought together, though each of them, when examined
+ separately, is remarkable for its style and execution. The king has a
+ dignified bearing in spite of his large head, round eyes, and the
+ unskilful way in which his arms are set on his body. The figure of the god
+ is not standing firmly on both feet, but the sculptor has managed to
+ invest him with an air of grandeur and an expression of vigour and <i>bonhomie,</i>
+ which reminds us of certain types of the Greek Hercules.
+ </p>
+ <p>
+ Tiglath-pileser was probably attracted to Asia Minor as much by
+ considerations of mercantile interest as by the love of conquest or desire
+ for spoil. It would, indeed, have been an incomparable gain for him had he
+ been able, if not to seize the mines themselves, at least to come into
+ such close proximity to them that he would be able to monopolise their
+ entire output, and at the same time to lay hands on the great commercial
+ highway to the trade centres of the west. The eastern terminus of this
+ route lay already within his domains, namely, that which led to Assur by
+ way of Amid, Nisibe, Singar, and the valley of the Upper Tigris; he was
+ now desirous of acquiring that portion of it which wound its way from the
+ fords of the Euphrates at Malatîyeh to the crossing of the Halys. The
+ changes which had just taken place in Kummukh and Nairi had fully aroused
+ the numerous petty sovereigns of the neighbourhood. The bonds which kept
+ them together had not been completely severed at the downfall of the
+ Hittite empire, and a certain sense of unity still lingered among them in
+ spite of their continual feuds; they constituted, in fact, a sort of loose
+ confederation, whose members never failed to help one another when they
+ were threatened by a common enemy. As soon as the news of an Assyrian
+ invasion reached them, they at once put aside their-mutual quarrels and
+ combined to oppose the invader with their united forces. Tiglath-pileser
+ had, therefore, scarcely crossed the Euphrates before he was attacked on
+ his right flank by twenty-three petty kings of Naîri,* while sixty other
+ chiefs from the same neighbourhood bore down upon him in front. He
+ overcame the first detachment of the confederates, though not without a
+ sharp struggle; he carried carnage into their ranks, &ldquo;as it were the
+ whirlwind of Eammân,&rdquo; and seized a hundred and twenty of the enemy&rsquo;s
+ chariots. The sixty chiefs, whose domains extended as far as the &ldquo;Upper
+ Sea,&rdquo; ** were disconcerted by the news of the disaster, and of their own
+ accord laid down their arms, or offered but a feeble resistance.
+ </p>
+<pre xml:space="preserve">
+ * The text of the Annals of the Xth year give thirty instead
+ of twenty-three; in the course of five or six years the
+ numbers have already become exaggerated.
+
+ ** The site of the &ldquo;Upper Sea&rdquo; has furnished material for
+ much discussion. Some believe it to be the Caspian Sea or
+ the Black Sea, others take it to be Lake Van, while some
+ think it to be the Mediterranean, and more particularly the
+ Gulf of Issus between Syria and Cilicia. At the present day
+ several scholars have returned to the theory which makes it
+ the Black Sea.
+</pre>
+ <p>
+ Tiglath-pileser presented some of them in chains to the god Shamash; he
+ extorted an oath of vassalage from them, forced them to give up their
+ children as hostages, and laid a tax upon them <i>en masse</i> of 1200
+ stallions and 2000 bulls, after which he permitted them to return to their
+ respective towns. He had, however, singled out from among them to grace
+ his own triumph, Sini of Dayana, the only chief among them who had offered
+ him an obstinate resistance; but even he was granted his liberty after he
+ had been carried captive to Assur, and made to kneel before the gods of
+ Assyria.*
+ </p>
+<pre xml:space="preserve">
+ * Dayani, which is mentioned in the Annals of Shalmaneser
+ II., has been placed on the banks of the Murad-su by
+ Schrader, and more particularly in the neighbourhood of
+ Melasgerd by Sayce; Delattre has shown that it was the last
+ and most westerly of twenty-three kingdoms conquered by
+ Tiglath-pileser I., and that it was consequently enclosed
+ between the Murad-su and the Euphrates proper.
+</pre>
+ <p>
+ Before returning to the capital, Tiglath-pileser attacked Khanigalbat, and
+ appeared before Milidia: as the town attempted no defence, he spared it,
+ and contented himself with levying a small contribution upon its
+ inhabitants. This expedition was rather of the nature of a reconnaissance
+ than a conquest, but it helped to convince the king of the difficulty of
+ establishing any permanent suzerainty over the country. The Asiatic
+ peoples were quick to bow before a sudden attack; but no sooner had the
+ conqueror departed, than those who had sworn him eternal fealty sought
+ only how best to break their oaths. The tribes in immediate proximity to
+ those provinces which had been long subject to the Assyrian rule, were
+ intimidated into showing some respect for a power which existed so close
+ to their own borders. But those further removed from the seat of
+ government felt a certain security in their distance from it, and were
+ tempted to revert to the state of independence they had enjoyed before the
+ conquest; so that unless the sovereign, by a fresh campaign, promptly made
+ them realise that their disaffection would not remain unpunished, they
+ soon forgot their feudatory condition and the duties which it entailed.
+ </p>
+ <p>
+ Three years of merciless conflict with obstinate and warlike mountain
+ tribes had severely tried the Assyrian army, if it had not worn out the
+ sovereign; the survivors of so many battles were in sore need of a
+ well-merited repose, the gaps left by death had to be filled, and both
+ infantry and chariotry needed the re-modelling of their corps. The fourth
+ year of the king&rsquo;s reign, therefore, was employed almost entirely in this
+ work of reorganisation; we find only the record of a raid of a few weeks
+ against the Akhlamî and other nomadic Aramæans situated beyond the
+ Mesopotamian steppes. The Assyrians spread over the district between the
+ frontiers of Sukhi and the fords of Carchemish for a whole day, killing
+ all who resisted, sacking the villages and laying hands on slaves and
+ cattle. The fugitives escaped over the Euphrates, vainly hoping that they
+ would be secure in the very heart of the Khâti. Tiglath-pileser, however,
+ crossed the river on rafts supported on skins, and gave the provinces of
+ Mount Bishri over to fire and sword:* six walled towns opened their gates
+ to him without having ventured to strike a blow, and he quitted the
+ country laden with spoil before the kings of the surrounding cities had
+ had time to recover from their alarm.
+ </p>
+<pre xml:space="preserve">
+ * The country of Bishri was situated, as the <i>Annals</i> point
+ out, in the immediate neighbourhood of Carchemish. The name
+ is preserved in that of Tell Basher still borne by the
+ ruins, and a modern village on the banks of the Sajur. The
+ Gebel Bishri to which Hommel alludes is too far to the south
+ to correspond to the description given in the inscription of
+ Tiglath-pileser.
+</pre>
+ <p>
+ This expedition was for Tiglath-pileser merely an interlude between two
+ more serious campaigns; and with the beginning of his fifth year he
+ reappeared in the provinces of the Upper Euphrates to complete his
+ conquest of them. He began by attacking and devastating Musri, which lay
+ close to the territory of Milid. While thus occupied he was harassed by
+ bands of Kumani; he turned upon them, overcame them, and imprisoned the
+ remainder of them in the fortress of Arini, at the foot of Mount Aisa,
+ where he forced them to kiss his feet. His victory over them, however, did
+ not disconcert their neighbours. The bulk of the Kumani, whose troops had
+ scarcely suffered in the engagement, fortified themselves on Mount Tala,
+ to the number of twenty thousand; the king carried the heights by assault,
+ and hotly pursued the fugitives as far as the range of Kharusa before
+ Musri, where the fortress of Khunusa afforded them a retreat behind its
+ triple walls of brick. The king, nothing daunted, broke his way through
+ them one after another, demolished the ramparts, razed the houses, and
+ strewed the ruins with salt; he then constructed a chapel of brick as a
+ sort of trophy, and dedicated within it what was known as a copper
+ thunderbolt, being an image of the missile which Eammân, the god of
+ thunder, brandished in the face of his enemies. An inscription engraved on
+ the object recorded the destruction of Khunusa, and threatened with every
+ divine malediction the individual, whether an Assyrian or a stranger, who
+ should dare to rebuild the city. This victory terrified the Kumani, and
+ their capital, Kibshuna, opened its gates to the royal troops at the first
+ summons. Tiglath-pileser completely destroyed the town, but granted the
+ inhabitants their lives on condition of their paying tribute; he chose
+ from among them, however, three hundred families who had shown him the
+ most inveterate hostility, and sent them as exiles into Assyria.*
+ </p>
+<pre xml:space="preserve">
+ * The country of the Kumani or Kammanu is really the
+ district of Comana in Cataonia, and not the Comana Pontica
+ or the Khammanene on the banks of the Halys. Delattre thinks
+ that Tiglath-pileser penetrated into this region by the
+ Jihun, and consequently seeks to identify the names of towns
+ and mountains, e.g. Mount Ilamuni with Jaur-dagh, the
+ Kharusa with Shorsh-dagh, and the Tala with the Kermes-dagh;
+ but it is difficult to believe that, if the king took this
+ route, he would not mention the town of Marqasi-Marash,
+ which lay at the very foot of the Jaur-dagh, and would have
+ stopped his passage. It is more probable that the Assyrians,
+ starting from Melitene, which they had just subdued, would
+ have followed the route which skirts the northern slope of
+ the Taurus by Albistan; the scene of the conflict in this
+ case would probably have been the mountainous district of
+ Zeitûn.
+</pre>
+ <p>
+ With this victory the first half of his reign drew to its close; in five
+ years Tiglath-pileser had subjugated forty-two peoples and their princes
+ within an area extending from the banks of the Lower Zab to the plains of
+ the Khâti, and as far as the shores of the Western Seas. He revisited more
+ than once these western and northern regions in which he had gained his
+ early triumphs. The reconnaissance which he had made around Carchemish had
+ revealed to him the great wealth of the Syrian table-land, and that a
+ second raid in that direction could be made more profitable than ten
+ successful campaigns in Naîri or upon the banks of the Zab. He therefore
+ marched his battalions thither, this time to remain for more than a few
+ days. He made his way through the whole breadth of the country, pushed
+ forward up the valley of the Orontes, crossed the Lebanon, and emerged
+ above the coast of the Mediterranean in the vicinity of Arvad.
+ </p>
+ <p>
+ <a name="Bimage-0061" id="Bimage-0061">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/230.jpg"
+ alt="230.jpg Sacrifice Offered Before the Royal Stele " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from one of the bas-reliefs on the
+ bronze gates of Balawât.
+</pre>
+ <p>
+ This is the first time for many centuries that an Oriental sovereign had
+ penetrated so far west; and his contemporaries must have been obliged to
+ look back to the almost fabulous ages of Sargon of Agadê or of Khammurabi,
+ to find in the long lists of the dynasties of the Euphrates any record of
+ a sovereign who had planted his standards on the shores of the Sea of the
+ Setting Sun.*
+ </p>
+<pre xml:space="preserve">
+ *This is the name given by the Assyrians to the
+ Mediterranean.
+</pre>
+ <p>
+ Tiglath-pileser embarked on its waters, made a cruise into the open, and
+ killed a porpoise, but we have no record of any battles fought, nor do we
+ know how he was received by the Phoenician towns. He pushed on, it is
+ thought, as far as the Nahr el-Kelb, and the sight of the hieroglyphic
+ inscriptions which Ramses had caused to be cut there three centuries
+ previously aroused his emulation. Assyrian conquerors rarely quitted the
+ scene of their exploits without leaving behind them some permanent
+ memorial of their presence. A sculptor having hastily smoothed the surface
+ of a rock, cut out on it a figure of the king, to which was usually added
+ a commemorative inscription. In front of this stele was erected an altar,
+ upon which sacrifices were made, and if the monument was placed near a
+ stream or the seashore, the soldiers were accustomed to cast portions of
+ the victims into the water in order to propitiate the river-deities.
+ </p>
+ <p>
+ <a name="Bimage-0062" id="Bimage-0062">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/231.jpg"
+ alt="231.jpg Portions of the Sacrificial Victims Thrown Into The Water " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from one of the bas-reliefs on the
+ bronze gates of Balawât.
+</pre>
+ <p>
+ One of the half-effaced Assyrian stelæ adjoining those of the Egyptian
+ conqueror is attributed to Tiglath-pileser.*
+ </p>
+<pre xml:space="preserve">
+ *Boscawen thinks that we may attribute to Tiglath-pileser I.
+ the oldest of the Assyrian stelæ at Nahr el-Kelb; no
+ positive information has as yet confirmed this hypothesis,
+ which is in other respects very probable.
+</pre>
+ <p>
+ It was on his return, perhaps, from this campaign that he planted colonies
+ at Pitru on the right, and at Mutkînu on the left bank of the Euphrates,
+ in order to maintain a watch over Carchemish, and the more important fords
+ connecting Mesopotamia with the plains of the Apriê and the Orontes.*
+ </p>
+<pre xml:space="preserve">
+ * The existence of these colonies is known only from an
+ inscription of Shalmaneser II.
+</pre>
+ <p>
+ <a name="Bimage-0063" id="Bimage-0063">
+ <!-- IMG --></a>
+ </p>
+ <div class="figright" style="width:30%;">
+ <img width="100%" src="images/233.jpg"
+ alt="233.jpg the Stele at Sebenneh-su " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from a sketch by
+P. Taylor, in
+G. Rawlinson.
+</pre>
+ </div>
+ <p>
+ The news of Tiglath-pileser&rsquo;s expedition was not long in reaching the
+ Delta, and the Egyptian monarch then reigning at Tanis was thus made
+ acquainted with the fact that there had arisen in Syria a new power before
+ which his own was not unlikely to give way. In former times such news
+ would have led to a war between the two states, but the time had gone by
+ when Egypt was prompt to take up arms at the slightest encroachment on her
+ Asiatic provinces. Her influence at this time was owing merely to her
+ former renown, and her authority beyond the isthmus was purely
+ traditional. The Tanite Pharaoh had come to accept with resignation the
+ change in the fortunes of Egypt, and he therefore contented himself with
+ forwarding to the Assyrian conqueror, by one of the Syrian coasting
+ vessels, a present of some rare wild beasts and a few crocodiles. In olden
+ times Assyria had welcomed the arrival of Thûtmosis III. on the Euphrates
+ by making him presents, which the Theban monarch regarded in the light of
+ tribute: the case was now reversed, the Egyptian Pharaoh taking the
+ position formerly occupied by the Assyrian monarch. Tiglath-pileser
+ graciously accepted this unexpected homage, but the turbulent condition of
+ the northern tribes prevented his improving the occasion by an advance
+ into Phoenicia and the land of Canaan. Naîri occupied his attention on two
+ separate occasions at least; on the second of these he encamped in the
+ neighbourhood of the source of the river Subnat. This stream, had for a
+ long period issued from a deep grotto, where in ancient times a god was
+ supposed to dwell. The conqueror was lavish in religious offerings here,
+ and caused a bas-relief to be engraved on the entrance in remembrance of
+ his victories.
+ </p>
+ <p>
+ He is here represented as standing upright, the tiara on his brow, and his
+ right arm extended as if in the act of worship, while his left, the elbow
+ brought up to his side, holds a club. The inscription appended to the
+ figure tells, with an eloquence all the more effective from its brevity,
+ how, &ldquo;with the aid of Assur, Shamash, and Eammân, the great gods, my
+ lords, I, Tiglath-pileser, King of Assyria, son of Assurîshishî, King of
+ Assyria, son of Mutakkilnusku, King of Assyria, conqueror from the great
+ sea, the Mediterranean, to the great sea of Naîri, I went for the third
+ time to Naîri.&rdquo;
+ </p>
+ <p>
+ The gods who had so signally favoured the monarch received the greater
+ part of the spoils which he had secured in his campaigns. The majority of
+ the temples of Assyria, which were founded at a time when its city was
+ nothing more than a provincial capital owing allegiance to Babylon, were
+ either, it would appear, falling to ruins from age, or presented a sorry
+ exterior, utterly out of keeping with the magnitude of its recent wealth.
+ The king set to work to enlarge or restore the temples of Ishtar, Martu,
+ and the ancient Bel;* he then proceeded to rebuild, from the foundations
+ to the summit, that of Anu and Bammân, which the vicegerent Samsirammân,
+ son of Ismidagan, had constructed seven hundred and one years previously.
+ This temple was the principal sanctuary of the city, because it was the
+ residence of the chief of the gods, Assur, under his appellation of Anu.**
+ </p>
+<pre xml:space="preserve">
+ * &ldquo;Bel the ancient,&rdquo; or possibly &ldquo;the ancient master,&rdquo;
+ appears to have been one of the names of Anu, who is
+ naturally in this connexion the same as Assur.
+
+ ** This was the great temple of which the ruins still exist.
+</pre>
+ <p>
+ The soil was cleared away down to the bed-rock, upon which an enormous
+ substructure, consisting of fifty courses of bricks, was laid, and above
+ this were erected two lofty ziggurâts, whose tile-covered surfaces shone
+ like the rising sun in their brightness; the completion of the whole was
+ commemorated by a magnificent festival. The special chapel of Bammân and
+ his treasury, dating from the time of the same Samsirammân who had raised
+ the temple of Anu, were also rebuilt on a more important scale.*
+ </p>
+<pre xml:space="preserve">
+ * The British Museum possesses bricks bearing the name of
+ Tiglath-pileser I., brought from this temple, as is shown by
+ the inscription on their sides.
+</pre>
+ <p>
+ These works were actively carried on notwithstanding the fact that war was
+ raging on the frontier; however preoccupied he might be with warlike
+ projects, Tiglath-pileser never neglected the temples, and set to work to
+ collect from every side materials for their completion and adornment.
+ </p>
+ <p>
+ <a name="Bimage-0064" id="Bimage-0064">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/235.jpg"
+ alt="235.jpg Transport of Building Materials by Water " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a bas-relief on the bronze
+ doors at Balawât.
+</pre>
+ <p>
+ He brought, for example, from Naîri such marble and hard stone as might be
+ needed for sculptural purposes, together with the beams of cedar and
+ cypress required by his carpenters. The mountains of Singar and of the Zab
+ furnished the royal architects with building stone for ordinary uses, and
+ for those facing slabs of bluish gypsum on which the bas-reliefs of the
+ king&rsquo;s exploits were carved; the blocks ready squared were brought down
+ the affluents of the Tigris on rafts or in boats, and thus arrived at
+ their destination without land transport.
+ </p>
+ <p>
+ <a name="Bimage-0065" id="Bimage-0065">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/236.jpg"
+ alt="236.jpg Rare Animals Brought Back As Trophies by The King " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from the cast in the Louvre. The
+ original is in the British Museum.
+</pre>
+ <p>
+ The kings of Assyria, like the Pharaohs, had always had a passion for rare
+ trees and strange animals; as soon as they entered a country, they
+ inquired what natural curiosities it contained, and they would send back
+ to their own land whatever specimens of them could be procured.
+ </p>
+ <p>
+ <a name="Bimage-0066" id="Bimage-0066">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/237.jpg" alt="237.jpg Monkey Brought Back As Tribute " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from the bas-relief in Layard.
+</pre>
+ <p>
+ The triumphal <i>cortege</i> which accompanied the monarch on his return
+ after each campaign comprised not only prisoners and spoil of a useful
+ sort, but curiosities from all the conquered districts, as, for instance,
+ animals of unusual form or habits, rhinoceroses and crocodiles,* and if
+ some monkey of a rare species had been taken in the sack of a town, it
+ also would find a place in the procession, either held in a leash or
+ perched on the shoulders of its keeper.
+ </p>
+<pre xml:space="preserve">
+ * A crocodile sent as a present by the King of Egypt is
+ mentioned in the <i>Inscription of the Broken Obelisk</i>. The
+ animal is called <i>namsukha</i>, which is the Egyptian <i>msuhu</i>
+ with the plural article <i>na.</i>
+</pre>
+ <p>
+ The campaigns of the monarch were thus almost always of a double nature,
+ comprising not merely a conflict with men, but a continual pursuit of wild
+ beasts. Tiglath-pileser, &ldquo;in the service of Ninib, had killed four great
+ specimens of the male urus in the desert of Mitanni, near to the town of
+ Arazîki, opposite to the countries of the Khâti;* he killed them with his
+ powerful bow, his dagger of iron, his pointed lance, and he brought back
+ their skins and horns to his city of Assur. He secured ten strong male
+ elephants, in the territory of Harrân and upon the banks of the Khabur,
+ and he took four of them alive: he brought back their skins and their
+ tusks, together with the living elephants, to his city of Assur.&rdquo; He
+ killed moreover, doubtless also in the service of Ninib, a hundred and
+ twenty lions, which he attacked on foot, despatching eight hundred more
+ with arrows from his chariot,** all within the short space of five years,
+ and we may well ask what must have been the sum total, if the complete
+ record for his whole reign were extant. We possess, unfortunately, no
+ annals of the later years of this monarch; we have reason to believe that
+ he undertook several fresh expeditions into Nairi,*** and a mutilated
+ tablet records some details of troubles with Elam in the Xth year of his
+ reign.
+ </p>
+<pre xml:space="preserve">
+ * The town of Arazîki has been identified with the Eragiza
+ (Eraziga) of Ptolemy; the Eraziga of Ptolemy was on the
+ right bank of the Euphrates, while the text of Tiglath-
+ pileser appears to place Arazîki on the left bank.
+
+ ** The account of the hunts in the <i>Annals</i> is supplemented
+ by the information furnished in the first column of the
+ &ldquo;Broken Obelisk.&rdquo; The monument is of the time of Assur-nazir-
+ pal, but the first column contains an abstract from an
+ account of an anonymous hunt, which a comparison of numbers
+ and names leads us to attribute to Tiglath-pileser I.; some
+ Assyri-ologists, however, attribute it to Assur-nazir-pal.
+
+ * The inscription of Sebbeneh-Su was erected at the time of
+ the third expedition into Naîri, and the <i>Annals</i> give only
+ one; the other two expeditions must, therefore, be
+ subsequent to the Vth year of his reign.
+</pre>
+ <p>
+ We gather that he attacked a whole series of strongholds, some of whose
+ names have a Cossæan ring about them, such as Madkiu, Sudrun, Ubrukhundu,
+ Sakama, Shuria, Khirishtu, and Andaria. His advance in this direction must
+ have considerably provoked the Chaldæans, and, indeed, it was not long
+ before actual hostilities broke out between the two nations. The first
+ engagement took place in the valley of the Lower Zab, in the province of
+ Arzukhina, without any decisive result, but in the following year fortune
+ favoured the Assyrians, for Dur-kurigalzu, both Sipparas, Babylon, and Upi
+ opened their gates to them, while Akar-sallu, the Akhlamê, and the whole
+ of Sukhi as far as Eapîki tendered their submission to
+ Tiglath-achuch-sawh-akhl-pileser.
+ </p>
+ <p>
+ <a name="Bimage-0067" id="Bimage-0067">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:25%;">
+ <img width="100%" src="images/239.jpg" alt="239.jpg Merodach-nadin-akhi " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from the heliogravure
+in Pr. Lenormant. The
+original is in the
+British Museum. It is
+one of the boundary
+stones which were set
+up in a corner of a
+field to mark its
+legal limit.
+</pre>
+ </div>
+ <p>
+ Merodach-nadin-akhi, who was at this time reigning in Chaldæa, was like
+ his ancestor Nebuchadrezzar I., a brave and warlike sovereign: he appears
+ at first to have given way under the blow thus dealt him, and to have
+ acknowledged the suzerainty of his rival, who thereupon assumed the title
+ of Lord of the four Houses of the World, and united under a single empire
+ the valleys of the Tigris and Euphrates. But this state of things lasted
+ for a few years only; Merodach-nadin-akhi once more took courage, and,
+ supported by the Chaldæan nobility, succeeded in expelling the intruders
+ from Sumir and Akkad. The Assyrians, however, did not allow themselves to
+ be driven out without a struggle, but fortune turned against them; they
+ were beaten, and the conqueror inflicted on the Assyrian gods the
+ humiliation to which they had so often subjected those of other nations.
+ He took the statues of Eammân and Shala from Ekallati, carried them to
+ Babylon, and triumphantly set them up within the temple of Bel. There they
+ remained in captivity for 418 years.* Tiglath-pileser did not long survive
+ this disaster, for he died about the year 1100 B.C.,** and two of his sons
+ succeeded him on the throne. The elder, Assur-belkala,*** had neither
+ sufficient energy nor resources to resume the offensive, and remained a
+ passive spectator of the revolutions which distracted Babylon.
+ </p>
+<pre xml:space="preserve">
+ * We know this fact from the inscription of Bavian, in which
+ Sennacherib boasts of having brought back these statues to
+ Assyria after they had been 418 years in the possession of
+ the enemy. I have followed the commonly received opinion,
+ which places the defeat of Tiglath-pileser after the taking
+ of Babylon; others think that it preceded the decisive
+ victory of the Assyrians. It is improbable that, if the loss
+ of the statues preceded the decisive victory, the Assyrian
+ conquerors should have left their gods prisoners in a
+ Babylonian temple, and should not have brought them back
+ immediately to Ekallati.
+
+ ** The death of Tiglath-pileser must have followed quickly
+ on the victory of Babylon; the contents of the inscription
+ of Bavian permit us to fix the taking of Ekallati by the
+ Chaldæans about the year 1108-1106 B.C. We shall not be far
+ wrong in supposing Tiglath-pileser to have reigned six or
+ eight years after his defeat.
+
+ *** I followed the usually received classification. It is,
+ however, possible that we must reverse the order of the
+ sovereigns.
+</pre>
+ <p>
+ Merodach-nadin-akhi had been followed by his son Merodach-shapîk-zîrîm,*
+ but this prince was soon dethroned by the people, and Bammân-abaliddîn, a
+ man of base extraction, seized the crown.
+ </p>
+<pre xml:space="preserve">
+ * The name of the Babylonian king has been variously read
+ Merodach-shapîk-zirat, Merodach-shapîk-kullat, Merodach-
+ shapîk-zirmâti and Merodach-shapîk-zîrîm.
+</pre>
+ <p>
+ Assur-belkala not only extended to this usurper the friendly relations he
+ had kept up with the legitimate sovereign, but he asked for the hand of
+ his daughter in marriage, and the rich dowry which she brought her husband
+ no doubt contributed to the continuation of his pacific policy. He appears
+ also to have kept possession of all the parts of Mesopotamia and Kammukh
+ conquered by his father, and it is possible that he may have penetrated
+ beyond the Euphrates. His brother, Samsi-rammân III., does not appear to
+ have left any more definite mark upon history than Assur-belkala; he
+ decorated the temples built by his predecessors, but beyond this we have
+ no certain record of his achievements. We know nothing of the kings who
+ followed him, their names even having been lost, but about a century and a
+ half after Tiglath-pileser, a certain Assurirba seems to have crossed
+ Northern Syria, and following in the footsteps of his great ancestor, to
+ have penetrated as far as the Mediterranean: on the rocks of Mount Amanus,
+ facing the sea, he left a triumphal inscription in which he set forth the
+ mighty deeds he had accomplished. This is merely a gleam out of the murky
+ night which envelops his history, and the testimony of one of his
+ descendants informs us that his good fortune soon forsook him: the
+ Aramaeans wrested from him the fortresses of Pitru and Mutkînu, which
+ commanded both banks of the Euphrates near Carchemish. Nor did the
+ retrograde movement slaken after his time: Assyria slowly wasted away down
+ to the end of the Xth century, and but for the simultaneous decadence of
+ the Chaldaeans, its downfall would have been complete. But neither
+ Rammân-abaliddîn nor his successor was able to take advantage of its
+ weakness; discord and want of energy soon brought about their own ruin.
+ The dynasty of Pashê disappeared towards the middle of the Xth century,
+ and a family belonging to the &ldquo;Countries of the Sea&rdquo; took its place: it
+ had continued for about one hundred and thirty-two years, and had produced
+ eleven kings.*
+ </p>
+<pre xml:space="preserve">
+ * It is no easy matter to draw up an exact list of this
+ dynasty, and Hilprecht&rsquo;s attempt to do so contains more than
+ one doubtful name. The following list is very imperfect and
+ doubtful, but the best that our present knowledge enables us
+ to put forward.
+</pre>
+ <p>
+ <a name="Bimage-0068" id="Bimage-0068">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/242.jpg" alt="242.jpg Table of Kings " width="100%" /><br />
+ </div>
+ <p>
+ <img alt="242b (37K)" src="images/242b.jpg" /> <br /> <br />
+ </p>
+ <p>
+ What were the causes of this depression, from which Babylon suffered at
+ almost regular intervals, as though stricken with some periodic malady?
+ The main reason soon becomes apparent if we consider the nature of the
+ country and the material conditions of its existence. Chaldæa was neither
+ extensive enough nor sufficiently populous to afford a solid basis for the
+ ambition of her princes. Since nearly every man capable of bearing arms
+ was enrolled in the army, the Chaktean kings had no difficulty in raising,
+ at a moment&rsquo;s notice, a force which could be employed to repel an
+ invasion, or make a sudden attack on some distant territory; it was in
+ schemes which required prolonged and sustained effort that they felt the
+ drawbacks of their position. In that age of hand-to-hand combats, the
+ mortality in battle was very high, forced marches through forests and
+ across mountains entailed a heavy loss of men, and three or four
+ consecutive campaigns against a stubborn foe soon reduced an army to a
+ condition of dangerous weakness. Recruits might be obtained to fill the
+ earlier vacancies in the ranks, but they soon grew fewer and fewer if time
+ was not given for recovery after the opening victories in the struggle,
+ and the supply eventually ceased if operations were carried on beyond a
+ certain period.
+ </p>
+ <p>
+ The total duration of the dynasty was, according to the Royal Canon, 72
+ years 6 months. Peiser has shown that this is a mistake, and he proposes
+ to correct it to 132 years 6 months, and this is accepted by most
+ Assyri-ologists.
+ </p>
+ <p>
+ A reign which began brilliantly often came to an impotent conclusion,
+ owing to the king having failed to economise his reserves; and the
+ generations which followed, compelled to adopt a strictly defensive
+ attitude, vegetated in a sort of anaemic condition, until the birth-rate
+ had brought the proportion of males up to a figure sufficiently high to
+ provide the material for a fresh army. When Nebuchadrezzar made war upon
+ Assurîshishî, he was still weak from the losses he had incurred during the
+ campaign against Elam, and could not conduct his attack with the same
+ vigour as had gained him victory on the banks of the Ulaî; in the first
+ year he only secured a few indecisive advantages, and in the second he
+ succumbed. Merodach-nadin-akhi was suffering from the reverses sustained
+ by his predecessors when Tiglath-pileser provoked him to war, and though
+ he succeeded in giving a good account of an adversary who was himself
+ exhausted by dearly bought successes, he left to his descendants a kingdom
+ which had been drained of its last drop of blood. The same reason which
+ explains the decadence of Babylon shows us the cause of the periodic
+ eclipses undergone by Assyria after each outburst of her warlike spirit.
+ She, too, had to pay the penalty of an ambition which was out of all
+ proportion to her resources. The mighty deeds of Shalmaneser and
+ Tukulti-ninip were, as a natural consequence, followed by a state of
+ complete prostration under Tukultiassurbel and Assurnîrarî: the country
+ was now forced to pay for the glories of Assurîshishî and of
+ Tiglath-pileser by falling into an inglorious state of languor and
+ depression. Its kings, conscious that their rule must be necessarily
+ precarious as long as they did not possess a larger stock of recruits to
+ fall back on, set their wits to work to provide by various methods a more
+ adequate reserve. While on one hand they installed native Assyrians in the
+ more suitable towns of conquered countries, on the other they imported
+ whole hordes of alien prisoners chosen for their strength and courage, and
+ settled them down in districts by the banks of the Tigris and the Zab. We
+ do not know what Eammânirâni and Shalmaneser may have done in this way,
+ but Tiglath-pileser undoubtedly introduced thousands of the Mushku, the
+ Urumseans, the people of Kummukh and Naîri, and his example was followed
+ by all those of his successors whose history has come down to us. One
+ might have expected that such an invasion of foreigners, still smarting
+ under the sense of defeat, might have brought with it an element of
+ discontent or rebellion; far from it, they accepted their exile as a
+ judgment of the gods, which the gods alone had a right to reverse, and did
+ their best to mitigate the hardness of their lot by rendering unhesitating
+ obedience to their masters. Their grandchildren, born in the midst of
+ Assyrians, became Assyrians themselves, and if they did not entirely
+ divest themselves of every trace of their origin, at any rate became so
+ closely identified with the country of their adoption, that it was
+ difficult to distinguish them from the native race. The Assyrians who were
+ sent out to colonise recently acquired provinces were at times exposed to
+ serious risks. Now and then, instead of absorbing the natives among whom
+ they lived, they were absorbed by them, which meant a loss of so much
+ fighting strength to the mother country; even under the most favourable
+ conditions a considerable time must have passed before they could succeed
+ in assimilating to themselves the races amongst whom they lived. At last,
+ however, a day would dawn when the process of incorporation was
+ accomplished, and Assyria, having increased her area and resources
+ twofold, found herself ready to endure to the end the strain of conquest.
+ In the interval, she suffered from a scarcity of fighting men, due to the
+ losses incurred in her victories, and must have congratulated herself that
+ her traditional foe was not in a position to take advantage of this fact.
+ </p>
+ <p>
+ The first wave of the Assyrian invasion had barely touched Syria; it had
+ swept hurriedly over the regions in the north, and then flowed southwards
+ to return no more, so that the northern races were able to resume the
+ wonted tenor of their lives. For centuries after this their condition
+ underwent no change; there was the same repetition of dissension and
+ intrigue, the same endless succession of alliances and battles without any
+ signal advantage on either side. The Hittites still held Northern Syria:
+ Carchemish was their capital, and more than one town in its vicinity
+ preserved the tradition of their dress, their language, their arts, and
+ their culture in full vigour. The Greek legends tell us vaguely of some
+ sort of Cilician empire which is said to have brought the eastern and
+ central provinces of Asia Minor into subjection about ten centuries before
+ our era.*
+ </p>
+<pre xml:space="preserve">
+ * Solinus, relying on the indirect evidence of Hecatseus of
+ Miletus, tells us that Cilicia extended not only to the
+ countries afterwards known as Cataonia, Commagene, and
+ Syria, but also included Lydia, Media, Armenia, Pamphylia,
+ and Cappadocia; the conquests of the Assyrian kings must
+ have greatly reduced its area. I am of opinion that the
+ tradition preserved by Hecatous referred both to the
+ kingdom of Sapalulu and to that of the monarchs of this
+ second epoch.
+</pre>
+ <p>
+ Is there any serious foundation for such a belief, and must we assume that
+ there existed at this time and in this part of the world a kingdom similar
+ to that of Sapalulu? Assyria was recruiting its forces, Chaldæa was kept
+ inactive by its helplessness, Egypt slumbered by the banks of its river,
+ there was no actor of the first rank to fill the stage; now was the
+ opportunity for a second-rate performer to come on the scene and play such
+ a part as his abilities permitted. The Cilician conquest, if this be
+ indeed the date at which it took place, had the boards to itself for a
+ hundred years after the defeat of Assurirba. The time was too short to
+ admit of its striking deep root in the country. Its leaders and men were,
+ moreover, closely related to the Syrian Hittites; the language they spoke
+ was, if not precisely the Hittite, at any rate a dialect of it; their
+ customs were similar, if, perhaps, somewhat less refined, as is often the
+ case with mountain races, when compared with the peoples of the plain. We
+ are tempted to conclude that some of the monuments found south of the
+ Taurus were their handiwork, or, at any rate, date from their time. For
+ instance, the ruined palace at Sinjirli, the lower portions of which are
+ ornamented with pictures similar to those at Pteria, representing
+ processions of animals, some real, others fantastic, men armed with lances
+ or bending the bow, and processions of priests or officials. Then there is
+ the great lion at Marash, which stands erect, with menacing head, its
+ snarling lips exposing the teeth; its body is seamed with the long lines
+ of an inscription in the Asiatic character, in imitation of those with
+ which the bulls in the Assyrian palaces are covered. These Cilicians gave
+ an impulse to the civilization of the Khâti which they sorely needed, for
+ the Semitic races, whom they had kept in subjection for centuries, now
+ pressed them hard on all the territory over which they had formerly
+ reigned, and were striving to drive them back into the hills.
+ </p>
+ <p>
+ <a name="Bimage-0069" id="Bimage-0069">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/248.jpg" alt="248.jpg Lion at Makash " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph of the cast shown at the
+ Paris Exhibition of 1889.
+</pre>
+ <p>
+ The Aramæans in particular gave them a great deal of trouble. The states
+ on the banks of the Euphrates had found them awkward neighbours; was this
+ the moment chosen by the Pukudu, the Eutu, the Gambulu, and a dozen other
+ Aramaean tribes, for a stealthy march across the frontier of Elam, between
+ Durilu and the coast? The tribes from which, soon after, the Kaldi nation
+ was formed, were marauding round Eridu, Uru, and Larsa, and may have
+ already begun to lay the foundations of their supremacy over Babylon: it
+ is, indeed, an open question whether those princes of the Countries of the
+ Sea who succeeded the Pashê dynasty did not come from the stock of the
+ Kaldi Aramaeans. While they were thus consolidating on the south-east, the
+ bulk of the nation continued to ascend northwards, and rejoined its
+ outposts in the central region of the Euphrates, which extends from the
+ Tigris to the Khabur, from the Khabur to the Balîkh and the Apriê. They
+ had already come into frequent conflict with most of the victorious
+ Assyrian kings, from Eammânirâri down to Tiglath-pileser; the weakness of
+ Assyria and Chaldæa gave them their opportunity, and they took full
+ advantage of it. They soon became masters of the whole of Mesopotamia; a
+ part of the table-land extending from Carchemish to Mount Amanus fell into
+ their hands, their activity was still greater in the basin of the Orontes,
+ and their advanced guard, coming into collision with the Amorites near the
+ sources of the Litany, began gradually to drive farther and farther
+ southwards all that remained of the races which had shown so bold a front
+ to the Egyptian troops. Here was an almost entirely new element, gradually
+ eliminating from the scene of the struggle other elements which had grown
+ old through centuries of war, and while this transformation was taking
+ place in Northern and Central, a similar revolution was effecting a no
+ less surprising metamorphosis in Southern Syria. There, too, newer races
+ had gradually come to displace the nations over which the dynasties of
+ Thûtmosis and Ramses had once held sway. The Hebrews on the east, the
+ Philistines and their allies on the south-west, were about to undertake
+ the conquest of the Kharu and its cities. As yet their strength was
+ inadequate, their temperament undecided, their system of government
+ imperfect; but they brought with them the quality of youth, and energies
+ which, rightly guided, would assure the nation which first found out how
+ to take advantage of them, supremacy over all its rivals, and the strength
+ necessary for consolidating the whole country into a single kingdom.
+ </p>
+ <p>
+ <a name="Bimage-0070" id="Bimage-0070">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/250.jpg" alt="250.jpg Tailpiece " width="100%" /><br />
+ </div>
+ <p>
+ <br /><br /> <a name="Cimage-0005" id="Cimage-0005">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/251.jpg" alt="251.jpg Page Image " width="100%" /><br />
+ </div>
+ <p>
+ <a name="Cimage-0006" id="Cimage-0006">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/252.jpg" alt="252.jpg Page Image " width="100%" /><br />
+ </div>
+ <p>
+ <i>THE HEBREWS AND THE PHILISTINES&mdash;DAMASCUS</i>
+ </p>
+ <p>
+ <i>THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES&mdash;THE PHILISTINES
+ AND THE HEBREW KINGDOM&mdash;SAUL, DAVID, SOLOMON, THE DEFECTION OF THE
+ TEN TRIBES&mdash;THE XXIst EGYPTIAN DYNASTY&mdash;SHESHONQ OR SHISHAK
+ DAMASCUS.</i>
+ </p>
+ <p>
+ <i>The Hebrews in the desert: their families, clans, and tribes&mdash;The
+ Amorites and the Hebrews on the left bank of the Jordan&mdash;The conquest
+ of Canaan and the native reaction against the Hebrews&mdash;The judges,
+ Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech,
+ Jephihdh.</i>
+ </p>
+ <p>
+ <i>The Philistines, their political organisation, their army and fleet&mdash;Judah,
+ Dan, and the story of Samson&mdash;Benjamin on the Philistine frontier&mdash;Eli
+ and the ark of the covenant&mdash;The Philistine dominion over Israel;
+ Samuel, Saul, the Benjamite monarchy&mdash;David, his retreat to the
+ desert of Judah and his sojourn at Zilclag&mdash;The battle of Gilboa and
+ the death of Saul&mdash;The struggle between Ish-bosheth and David&mdash;David
+ sole king, and the final defeat of the Philistines&mdash;Jerusalem becomes
+ the capital; the removal of the ark&mdash;Wars with the peoples of the
+ East&mdash;Absalom&rsquo;s rebellion; the coronation of Solomon.</i>
+ </p>
+ <p>
+ <i>Solomon&rsquo;s government and his buildings&mdash;Phoenician colonisation in
+ Spain: Hiram I. and the enlargement of Tyre&mdash;The voyages to Ophir and
+ Tarshish&mdash;The palace at Jerusalem, the temple and its dedication: the
+ priesthood and prophets&mdash;The death of Solomon; the schism of the ten
+ tribes and the division of the Hebrew kingdom.</i>
+ </p>
+ <p>
+ <i>The XXIst Egyptian dynasty: the Theban high priests and the Tanite
+ Pharaohs&mdash;The Libyan mercenaries and their predominance in the state:
+ the origin of the XXIInd (Bubastite) dynasty&mdash;Sheshonq I. as king and
+ his son Aûpûti as high priest of Amon; the hiding-place at Deîr el-Baharî&mdash;Sheshonq&rsquo;s
+ expedition against Jerusalem.</i>
+ </p>
+ <p>
+ <i>The two Hebrew &ldquo;kingdoms&rdquo;; the fidelity of Judah to the descendants of
+ Solomon, and the repeated changes of dynasty in Israel&mdash;Asa and
+ Baasha&mdash;The kingdom of Damascus and its origin&mdash;Bezon,
+ Tabrimmon, Benhadad I.&mdash;Omri and the foundation of Samaria: Ahab and
+ the Tyrian alliance&mdash;The successors of Hiram I. at Tyre: Ithobaal I.&mdash;The
+ prophets, their struggle against Phonician idolatry, the story of Elijah&mdash;The
+ wars between Israel and Damascus up to the time of the Assyrian invasion.</i>
+ </p>
+ <p>
+ <br /> <br />
+ </p>
+ <hr />
+ <p>
+ <br /> <br /> <a name="C2HCH0001" id="C2HCH0001">
+ <!-- H2 anchor --> </a> <a name="Cimage-0007" id="Cimage-0007">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/253.jpg" alt="253.jpg Page Image " width="100%" /><br />
+ </div>
+ <p>
+ <br /> <br />
+ </p>
+ <h2>
+ CHAPTER III&mdash;THE HEBREWS AND THE PHILISTINES&mdash;DAMASCUS
+ </h2>
+ <p>
+ <i>The Israelites in the land of Canaan: the judges&mdash;The Philistines
+ and the Hebrew kingdom&mdash;Saul, David, Solomon, the defection of the
+ ten tribes&mdash;the XXIst Egyptian dynasty&mdash;Sheshonq&mdash;Damascus.</i>
+ </p>
+ <p>
+ After reaching Kadesh-barnea, the Israelites in their wanderings had come
+ into contact with various Bedawin tribes&mdash;Kenites, Jerahmelites,
+ Edomites, and Midianites, with whom they had in turn fought or allied
+ themselves, according to the exigencies of their pastoral life. Continual
+ skirmishes had taught them the art of war, their numbers had rapidly
+ increased, and with this increase came a consciousness of their own
+ strength, so that, after a lapse of two or three generations, they may be
+ said to have constituted a considerable nation. Its component elements
+ were not, however, firmly welded together; they consisted of an indefinite
+ number of clans, which were again subdivided into several families. Each
+ of these families had its chief or &ldquo;ruler,&rdquo; to whom it rendered absolute
+ obedience, while the united chiefs formed an assembly of elders who
+ administered justice when required, and settled any differences which
+ arose among their respective followers. The clans in their turn were
+ grouped into tribes,* according to certain affinities which they mutually
+ recognised, or which may have been fostered by daily intercourse on a
+ common soil, but the ties which bound them together at this period were of
+ the most slender character. It needed some special event, such as a
+ projected migration in search of fresh pasturage, or an expedition against
+ a turbulent neighbour, or a threatened invasion by some stranger, to rouse
+ the whole tribe to corporate action; at such times they would elect a
+ &ldquo;nasi,&rdquo; or ruler, the duration of whose functions ceased with the
+ emergency which had called him into office.**
+ </p>
+<pre xml:space="preserve">
+ * The tribe was designated by two words signifying &ldquo;staff&rdquo; or
+ &ldquo;branch.&rdquo;
+
+ ** The word <i>nasi,</i> first applied to the chiefs of the
+ tribes (<i>Exod.</i> xxxiv. 31; <i>Lev</i>. iv. 22; <i>Numb</i>. ii. 3),
+ became, after the captivity, the title of the chiefs of
+ Israel, who could not be called <i>kings</i> owing to the foreign
+ suzerainty (<i>Esdras</i> i. 8).
+</pre>
+ <p>
+ Both clans and tribes were designated by the name of some ancestor from
+ whom they claimed to be descended, and who appears in some cases to have
+ been a god for whom they had a special devotion; some writers have
+ believed that this was also the origin of the names given to several of
+ the tribes, such as Gad, &ldquo;Good Fortune,&rdquo; or of the totems of the hyena and
+ the dog, in Arabic and Hebrew, &ldquo;Simeon&rdquo; and &ldquo;Caleb.&rdquo; * Gad, Simeon, and
+ Caleb were severally the ancestors of the families who ranged themselves
+ under their respective names, and the eponymous heroes of all the tribes
+ were held to have been brethren, sons of one father, and under the
+ protection of one God. He was known as the Jahveh with whom Abraham of old
+ had made a solemn covenant; His dwelling-place was Mount Sinai or Mount
+ Seîr, and He revealed Himself in the storm;** His voice was as the thunder
+ &ldquo;which shaketh the wilderness,&rdquo; His breath was as &ldquo;a consuming fire,&rdquo; and
+ He was decked with light &ldquo;as with a garment.&rdquo; When His anger was aroused,
+ He withheld the dew and rain from watering the earth; but when His wrath
+ was appeased, the heavens again poured their fruitful showers upon the
+ fields.***
+ </p>
+<pre xml:space="preserve">
+ * Simeon is derived by some from a word which at times
+ denotes a hyena, at others a cross between a dog and a
+ hyena, according to Arab lexicography. With regard to Caleb,
+ Renan prefers a different interpretation; it is supposed to
+ be a shortened form of Kalbel, and &ldquo;Dog of El&rdquo; is a strong
+ expression to denote the devotion of a tribe to its patron
+ god.
+
+ ** Cf. the graphic description of the signs which
+ accompanied the manifestations of Jahveh in the <i>Song of
+ Deborah (Judges</i> v. 4, 5), and also in 1 <i>Kings</i> xix. 11-13.
+
+ *** See 1 <i>Kings</i> xvii., xviii., where the conflict between
+ Elijah and the prophets of Baal for the obtaining of rain is
+ described.
+</pre>
+ <p>
+ He is described as being a &ldquo;jealous God,&rdquo; brooking no rival, and &ldquo;visiting
+ the iniquity of the fathers upon the children unto the third and fourth
+ generation.&rdquo; We hear of His having been adored under the figure of a
+ &ldquo;calf,&rdquo; * and of His Spirit inspiring His prophets, as well as of the
+ anointed stones which were dedicated in His honour. The common ancestor of
+ the nation was acknowledged to have been Jacob, who, by his wrestling with
+ God, had obtained the name of Israel; the people were divided
+ theoretically into as many tribes as he had sons, but the number twelve to
+ which they were limited does not entirely correspond with all that we know
+ up to the present time of these &ldquo;children of Israel.&rdquo; Some of the tribes
+ appear never to have had any political existence, as for example that of
+ Levi,** or they were merged at an early date into some fellow-tribe, as in
+ the case of Reuben with Gad;*** others, such as Ephraim, Manasseh,
+ Benjamin, and Judah, apparently did not attain their normal development
+ until a much later date.
+ </p>
+<pre xml:space="preserve">
+ * The most common of these animal forms was that of a calf
+ or bull (Exod. xxxii.; Deut. ix. 21; and in the kingly
+ period, 1 Kings xii. 28-30; 2 Kings x. 29); we are not told
+ the form of the image of Micah the Ephraimite (Judges xviii.
+ 14, 17, 18, 20, 30, 31).
+
+ ** Levi appears to have suffered dispersion after the events
+ of which there are two separate accounts combined in Gen.
+ xxxiv. In conjunction with Simeon, he appears to have
+ revenged the violation of his sister Dinah by a massacre of
+ the Shechemites, and the dispersion alluded to in Jacob&rsquo;s
+ blessing (Gen. xlix. 5-7) is mentioned as consequent on this
+ act of barbarism.
+
+ *** In the IXth century Mesha of Moab does not mention the
+ Reubenites, and speaks of the Gadites only as inhabiting the
+ territory formerly occupied by them. Tradition attributed
+ the misfortunes of the tribe to the crime of its chief in
+ his seduction of Bilhah, his father&rsquo;s concubine (Gen. xlix.
+ 3, 4; cf. xxxv. 22)
+</pre>
+ <p>
+ The Jewish chroniclers attempted by various combinations to prove that the
+ sacred number of tribes was the correct one. At times they included Levi
+ in the list, in which case Joseph was reckoned as one;* while on other
+ occasions Levi or Simeon was omitted, when for Joseph would be substituted
+ his two sons Ephraim and Manasseh.** In addition to this, the tribes were
+ very unequal in size: Ephraim, Gad, and Manasseh comprised many powerful
+ and wealthy families; Dan, on the contrary, contained so few, that it was
+ sometimes reckoned as a mere clan.
+ </p>
+<pre xml:space="preserve">
+ * As, for instance, in Jacob&rsquo;s blessing (Gen. xlix. 5-7) and
+ in the enumeration of the patriarch&rsquo;s sons at the time of
+ his journey to Egypt (Gen. xlvi. 9-26).
+
+ ** Numb. i. 20, et seq., where the descendants of Levi are
+ not included among the twelve, and Deut. xxxiii. 6-25, where
+ Simeon is omitted from among the tribes blessed by Moses
+ before his death.
+</pre>
+ <p>
+ The tribal organisation had not reached its full development at the time
+ of the sojourn in the desert. The tribes of Joseph and Judah, who
+ subsequently played such important parts, were at that period not held in
+ any particular estimation; Reuben, on the other hand, exercised a sort of
+ right of priority over the rest.*
+ </p>
+<pre xml:space="preserve">
+ * This conclusion is drawn from the position of eldest son
+ given to him in all the genealogies enumerating the children
+ of Jacob. Stade, on the contrary, is inclined to believe
+ that this place of honour was granted to him on account of
+ the smallness of his family, to prevent any jealousy arising
+ between the more powerful tribes, such as Ephraim and Judah
+ (<i>Ges. des Vollces Isr.</i>, vol. i. pp. 151, 152).
+</pre>
+ <p>
+ The territory which they occupied soon became insufficient to support
+ their numbers, and they sought to exchange it for a wider area, such as
+ was offered by the neighbouring provinces of Southern Syria. Pharaoh at
+ this time exercised no authority over this region, and they were,
+ therefore, no longer in fear of opposition from his troops; the latter had
+ been recalled to Egypt, and it is doubtful even whether he retained
+ possession of the Shephelah by means of his Zakkala and Philistine
+ colonies; the Hebrews, at any rate, had nothing to fear from him so long
+ as they respected Gaza and Ascalon. They began by attempting to possess
+ themselves of the provinces around Hebron, in the direction of the Dead
+ Sea, and we read that, before entering them, they sent out spies to
+ reconnoitre and report on the country.* Its population had undergone
+ considerable modifications since the Israelites had quitted Goshen. The
+ Amorites, who had seriously suffered from the incursions of Asiatic
+ hordes, and had been constantly harassed by the attacks of the Aramæans,
+ had abandoned the positions they had formerly occupied on the banks of the
+ Orontes and the Litany, and had moved southwards, driving the Canaanites
+ before them; their advance was accelerated as the resistance opposed to
+ their hordes became lessened under the successors of Ramses III., until at
+ length all opposition was withdrawn. They had possessed themselves of the
+ regions about the Lake of Genesareth, the mountain district to the south
+ of Tabor, the middle valley of the Jordan, and, pressing towards the
+ territory east of that river, had attacked the cities scattered over the
+ undulating table-land. This district had not been often subjected to
+ incursions of Egyptian troops, and yet its inhabitants had been more
+ impressed by Egyptian influence than many others.
+ </p>
+ <p>
+ <a name="Cimage-0008" id="Cimage-0008">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/259.jpg" alt="259.jpg the Amorite Astarte " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Paucher-Gudin, from the squeezes and sketches
+ published in the <i>Zeitschrift ties Palcistina-Vereins</i>.
+</pre>
+ <p>
+ Whereas, in the north and west, cuneiform writing was almost entirely
+ used, attempts had been made here to adapt the hieroglyphs to the native
+ language.
+ </p>
+ <p>
+ The only one of their monuments which has been preserved is a rudely
+ carved bas-relief in black basalt, representing a two-horned Astarte,
+ before whom stands a king in adoration; the sovereign is Ramses II., and
+ the inscriptions accompanying the figures contain a religious formula
+ together with a name borrowed from one of the local dialects.*
+ </p>
+<pre xml:space="preserve">
+ *This is the &ldquo;Stone of Job&rdquo; discovered by Strahmacher. The
+ inscription appears to give the name of a goddess, Agana-
+ Zaphon, the second part of which recalls the name of Baal-
+ Zephon.
+</pre>
+ <p>
+ The Amorites were everywhere victorious, but our information is confined
+ to this bare fact; soon after their victory, however, we find the
+ territory they had invaded divided into two kingdoms: in the north that of
+ Bashan, which comprised, besides the Haurân, the plain watered by the
+ Yarrnuk; and to the south that of Heshbon, containing the district lying
+ around the Arnon, and the Jabbok to the east of the Dead Sea.* They seem
+ to have made the same rapid progress in the country between the Jordan and
+ the Mediterranean as elsewhere. They had subdued some of the small
+ Canaanite states, entered into friendly relation with others, and
+ penetrated gradually as far south as the borders of Sinai, while we find
+ them establishing petty kings among the hill-country of Shechem around
+ Hebron, on the confines of the Negeb, and the Shephelah.** When the Hebrew
+ tribes ventured to push forward in a direct line northwards, they came
+ into collision with the advance posts of the Amorite population, and
+ suffered a severe defeat under the walls of Hormah.*** The check thus
+ received, however, did not discourage them. As a direct course was closed
+ to them, they turned to the right, and followed, first the southern and
+ then the eastern shores of the Red Sea, till they reached the frontier of
+ Gilead.****
+ </p>
+<pre xml:space="preserve">
+ * The extension of the Amorite power in this direction is
+ proved by the facts relating to the kingdoms of Sihon and Og
+ Gent. i. 4, ii. 24-37, iii. 1-1.7.
+
+ ** For the Amorite occupation of the Negeb and the hill-
+ country of Judah, cf. Numb. xiii. 29; Bent. i. 7, 19-46;
+ Josh. x. 5, 6, 12, xi. 3; for their presence in the
+ Shephelah, cf. Judges i. 34-36.
+
+ *** See the long account in Numb, xiii., xiv., which
+ terminates with the mention of the defeat of the Israelites
+ at Hormah; and cf. Bent. i. 19-46.
+
+ **** The itinerary given in Numb. xx. 22-29, xxxi., xxxiii.
+ 37-49, and repeated in Bent, ii., brings the Israelites as
+ far as Ezion-geber, in such a manner as to avoid the
+ Midianites and the Moabites. The friendly welcome accorded
+ to them in the regions situated to the east of the Dead Sea,
+ has been accounted for either by an alliance made with Moab
+ and Ammon against their common enemy, the Amorites, or by
+ the fact that Ammon and Moab did not as yet occupy those
+ regions; the inhabitants in that case would have been
+ Edomites and Midianites, who were in continual warfare with
+ each other.
+</pre>
+ <p>
+ There again they were confronted by the Amorites, but in lesser numbers,
+ and not so securely entrenched within their fortresses as their
+ fellow-countrymen in the Negeb, so that the Israelites were able to
+ overthrow the kingdoms of Heshbon and Bashan.*
+ </p>
+<pre xml:space="preserve">
+ * War against Sihon, King of Heshbon (Numb. xxi. 21-31;
+ Beut. ii. 26-37), and against Og, King of Bashan (Numb. xxi.
+ 32-35; Beut. iii. 1-13).
+</pre>
+ <p>
+ <a name="Cimage-0009" id="Cimage-0009">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/261.jpg"
+ alt="261.jpg the Valley of The Jabbok, Near to Its Confluence With the Jordan " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from photograph No. 336 of the <i>Palestine
+ Exploration Fund.</i>
+</pre>
+ <p>
+ Gad received as its inheritance nearly the whole of the territory lying
+ between the Jabbok and the Yarmuk, in the neighbourhood of the ancient
+ native sanctuaries of Penuel, Mahanaim, and Succoth, associated with the
+ memory of Jacob.* Reuben settled in the vicinity, and both tribes remained
+ there isolated from the rest. From this time forward they took but a
+ slight interest in the affairs of their brethren: when the latter demanded
+ their succour, &ldquo;Gilead abode beyond Jordan,&rdquo; and &ldquo;by the watercourses of
+ Reuben there were great resolves at heart,&rdquo; but without any consequent
+ action.** It was not merely due to indifference on their part; their
+ resources were fully taxed in defending themselves against the Aramæans
+ and Bedawins, and from the attacks of Moab and Ammon. Gad, continually
+ threatened, struggled for centuries without being discouraged, but Reuben
+ lost heart,*** and soon declined in power, till at length he became merely
+ a name in the memory of his brethren.
+ </p>
+<pre xml:space="preserve">
+ * Gad did not possess the districts between the Jabbok and
+ the Arnon till the time of the early kings, and retained
+ them only till about the reign of Jehu, as we gather from
+ the inscription of Mesa.
+
+ ** These are the very expressions used by the author of the
+ <i>Song of Deborah</i> in Judges v. 16, 17.
+
+ *** The recollection of these raids by Reuben against the
+ Beduin of the Syrian desert is traceable in 1 Citron, v. 10,
+ 18-22.
+</pre>
+ <p>
+ Two tribes having been thus provided for, the bulk of the Israelites
+ sought to cross the Jordan without further delay, and establish themselves
+ as best they might in the very heart of the Canaanites. The sacred
+ writings speak of their taking possession of the country by a methodic
+ campaign, undertaken by command of and under the visible protection of
+ Jahveh* Moses had led them from Egypt to Kadesh, and from Kadesh to the
+ land of Gilead; he had seen the promised land from the summit of Mount
+ Nebo, but he had not entered it, and after his death, Joshua, son of Nun,
+ became their leader, brought them across Jordan dryshod, not far from its
+ mouth, and laid siege to Jericho.
+ </p>
+<pre xml:space="preserve">
+ * The history of the conquest is to be found in the <i>Book of
+ Joshua.</i>
+</pre>
+ <p>
+ The walls of the city fell of themselves at the blowing of the brazen
+ trumpets,* and its capture entailed that of three neighbouring towns, Aï,
+ Bethel, and Shechem. Shechem served as a rallying-place for the
+ conquerors; Joshua took up his residence there, and built on the summit of
+ Mount Ebal an altar of stone, on which he engraved the principal tenets of
+ the divine Law.**
+ </p>
+<pre xml:space="preserve">
+ * Josh, i.-vi.
+
+ ** Josh, vii., viii. Mount Ebal is the present Gebel
+ Sulemiyeh.
+</pre>
+ <p>
+ <a name="Cimage-0010" id="Cimage-0010">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/263.jpg"
+ alt="263.jpg One of the Mounds Of ÂÎn Es-sultÂn, The Ancient Jericho " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph brought back by Lortet.
+</pre>
+ <p>
+ The sudden intrusion of a new element naturally alarmed the worshippers of
+ the surrounding local deities; they at once put a truce to their petty
+ discords, and united in arms against the strangers. At the instigation of
+ Adoni-zedeck, King of Jerusalem, the Canaanites collected their forces in
+ the south; but they were routed not far from Gibeon, and their chiefs
+ killed or mutilated.* The Amorites in the north, who had assembled round
+ Jabin, King of Hazor, met with no better success; they were defeated at
+ the waters of Merom, Hazor was burnt, and Galilee delivered to fire and
+ sword.**
+ </p>
+<pre xml:space="preserve">
+ * Josh. x. The same war is given rather differently in
+ Judges i. 1-9, where the king is called Adoni-bezek.
+
+ ** Josh. xi. As another Jabin appears in the history of
+ Deborah, it has
+</pre>
+ <p>
+ <a name="Cimage-0011" id="Cimage-0011">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/264.jpg"
+ alt="264.jpg the Jordan in The Neighbourhood of Jericho " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph in Lortet.
+</pre>
+ <p>
+ The country having been thus to a certain extent cleared, Joshua set about
+ dividing the spoil, and assigned to each tribe his allotted portion of
+ territory.* Such, in its main outlines, is the account given by the Hebrew
+ chroniclers; but, if closely examined, it would appear that the Israelites
+ did not act throughout with that unity of purpose and energy which they
+ [the Hebrew chroniclers] were pleased to imagine. They did not gain
+ possession of the land all at once, but established themselves in it
+ gradually by detachments, some settling at the fords of Jericho,** others
+ more to the north, and in the central valley of the Jordan as far up as
+ She-chem.***
+ </p>
+<pre xml:space="preserve">
+ * The lot given to each tribe is described in Josh, xiii.-
+ xxi. It has been maintained by some critics that there is a
+ double rôle assigned to one and the same person, only that
+ some maintain that the Jabin of Josh. xi. has been
+ transferred to the time of the Judges, while others make out
+ that the Jabin of Deborah was carried back to the time of
+ the conquest.
+
+ ** Renan thinks that the principal crossing must have taken
+ place opposite Jericho, as is apparent from the account in
+ Josh, ii., iii.
+
+ *** Carl Niebuhr believes that he has discovered the exact
+ spot at the ford of Admah, near Succoth.
+</pre>
+ <p>
+ <a name="Cimage-0012" id="Cimage-0012">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/265.jpg" alt="265.jpg One of the Wells Of Beersheba " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph in Lortet.
+</pre>
+ <p>
+ The latter at once came into contact with a population having a higher
+ civilization than themselves, and well equipped for a vigorous resistance;
+ the walled towns which had defied the veterans of the Pharaohs had not
+ much to fear from the bands of undisciplined Israelites wandering in their
+ neighbourhood. Properly speaking, there were no pitched battles between
+ them, but rather a succession of raids or skirmishes, in which several
+ citadels would successively fall into the hands of the invaders. Many of
+ these strongholds, harassed by repeated attacks, would prefer to come to
+ terms with the enemy, and would cede or sell them some portion of their
+ territory; others would open their gates freely to the strangers, and
+ their inhabitants would ally themselves by intermarriage with the Hebrews.
+ Judah and the remaining descendants of Simeon and Levi established
+ themselves in the south; Levi comprised but a small number of families,
+ and made no important settlements; whereas Judah took possession of nearly
+ the whole of the mountain district separating the Shephelah from the
+ western shores of the Dead Sea, while Simeon made its abode close by on
+ the borders of the desert around the wells of Beersheba.*
+ </p>
+<pre xml:space="preserve">
+ * Wellhausen has remarked that the lot of Levi must not be
+ separated from that of Simeon, and, as the remnant of Simeon
+ allied themselves with Judah, that of Levi also must have
+ shared the patrimony of Judah.
+</pre>
+ <p>
+ The descendants of Rachel and her handmaid received as their inheritance
+ the regions situated more to the centre of the country, the house of
+ Joseph taking the best domains for its branches of Ephraim and Manasseh.
+ Ephraim received some of the old Canaanite sanctuaries, such as Ramah,
+ Bethel, and Shiloh, and it was at the latter spot that they deposited the
+ ark of the covenant. Manasseh settled to the north of Ephraim, in the
+ hills and valleys of the Carmel group, and to Benjamin were assigned the
+ heights which overlook the plain of Jericho. Four of the less important
+ tribes, Issachar, Asher, Naphtali, and Zebulon, ventured as far north as
+ the borders of Tyre and Sidon, behind the Phoenician littoral, but were
+ prevented by the Canaanites and Amorites from spreading over the plain,
+ and had to confine themselves to the mountains. All the fortresses
+ commanding the passes of Tabor and Carmel, Megiddo, Taanach, Ibleam,
+ Jezreel, Endor, and Bethshan remained inviolate, and formed as it were an
+ impassable barrier-line between the Hebrews of Galilee and their brethren
+ of Ephraim. The Danites were long before they found a resting-place; they
+ attempted to insert themselves to the north of Judah, between Ajalon and
+ Joppa, but were so harassed by the Amorites, that they had to content
+ themselves with the precarious tenure of a few towns such as Zora,
+ Shaalbîn, and Eshdol. The foreign peoples of the Shephelah and the
+ Canaanite cities almost all preserved their autonomy; the Israelites had
+ no chance against them wherever they had sufficient space to put into the
+ field large bodies of infantry or to use their iron-bound chariots.
+ Finding it therefore impossible to overcome them, the tribes were forced
+ to remain cut off from each other in three isolated groups of unequal
+ extent which they were powerless to connect: in the centre were Joseph,
+ Benjamin, and Dan; in the south, Judah, Levi, and Simeon; while Issachar,
+ Asher, Naphtali, and Zebulon lay to the north.
+ </p>
+ <p>
+ The period following the occupation of Canaan constituted the heroic age
+ of the Hebrews. The sacred writings agree in showing that the ties which
+ bound the twelve tribes together were speedily dissolved, while their
+ fidelity and obedience to God were relaxed with the growth of the young
+ generations to whom Moses or Joshua were merely names. The conquerors
+ &ldquo;dwelt among the Canaanites: the Hittite, and the Amorite, and the
+ Perizzite, and the Hivite, and the Jebusite: and they took their daughters
+ to be their wives, and gave their own daughters to their sons, and served
+ their gods. And the children of Israel did that which was evil in the
+ sight of the Lord their God, and served the Baalim and the Asheroth.&rdquo; *
+ </p>
+ <p>
+ <a name="Cimage-0013" id="Cimage-0013">
+ <!-- IMG --></a> <a href="images/268.jpg"><img
+ alt="268.jpg Map of Palestine in Time Of the Judges" src="images/268th.jpg" /></a>
+ <br /> [Click on image to enlarge to full-size]
+ </p>
+ <p>
+ When they had once abandoned their ancient faith, political unity was not
+ long preserved. War broke out between one tribe and another; the stronger
+ allowed the weaker to be oppressed by the heathen, and were themselves
+ often powerless to retain their independence. In spite of the thousands of
+ men among them, all able to bear arms, they fell an easy prey to the first
+ comer; the Amorites, the Ammonites, the Moabites, and the Philistines, all
+ oppressed them in turn, and repaid with usury the ills which Joshua had
+ inflicted on the Canaanites. &ldquo;Whithersoever they went out, the hand of the
+ Lord was against them for evil, as the Lord had spoken, and as the Lord
+ had sworn unto them: and they were sore distressed. And the Lord raised up
+ judges, which saved them out of the hand of those that spoiled them. And
+ yet they hearkened not unto their judges, for they went a-whoring after
+ other gods, and bowed themselves down unto them: they turned aside quickly
+ out of the way wherein their fathers walked obeying the commandments of
+ the Lord; but they did not so. And when the Lord raised them up judges,
+ then the Lord was with the judge, and saved them out of the hand of their
+ enemies all the days of the judge: for it repented the Lord because of
+ their groaning by reason of them that oppressed them and vexed them. But
+ it came to pass, when the judge was dead, that they turned back, and dealt
+ more corruptly than their fathers, in following other gods to serve them,
+ and to bow down unto them; they ceased not from their doings, nor from
+ their stubborn way.&rdquo; * The history of this period lacks the unity and
+ precision with which we are at first tempted to credit it.
+ </p>
+<pre xml:space="preserve">
+ * Judges ii. 15-19.
+</pre>
+ <p>
+ The Israelites, when transplanted into the promised land, did not
+ immediately lose the nomadic habits they had acquired in the desert. They
+ retained the customs and prejudices they had inherited from their fathers,
+ and for many years treated the peasantry, whose fields they had
+ devastated, with the same disdain that the Bedawin of our own day, living
+ in the saddle, lance in hand, shows towards the fellahîn who till the soil
+ and bend patiently over the plough. The clans, as of old, were impatient
+ of all regular authority; each tribe tended towards an isolated autonomy,
+ a state of affairs which merited reprisals from the natives and encouraged
+ hatred of the intruders, and it was only when the Canaanite oppression
+ became unendurable that those who suffered most from it united themselves
+ to make a common effort, and rallied for a moment round the chief who was
+ ready to lead them. Many of these liberators must have acquired an
+ ephemeral popularity, and then have sunk into oblivion together with the
+ two or three generations who had known them; those whose memory remained
+ green among their kinsmen were known by posterity as the judges of
+ Israel.*
+ </p>
+<pre xml:space="preserve">
+ * The word &ldquo;judges,&rdquo; which has been adopted to designate
+ these rulers, is somewhat misleading, as it suggests the
+ idea of an organized civil magistracy. The word &ldquo;shophet,&rdquo;
+ the same that we meet with in classical times under the form
+ <i>suffetes</i>, had indeed that sense, but its primary meaning
+ denotes a man invested with an absolute authority, regular
+ or otherwise; it would be better translated <i>chief, prince,
+ captain</i>.
+</pre>
+ <p>
+ These judges were not magistrates invested with official powers and
+ approved by the whole nation, or rulers of a highly organised republic,
+ chosen directly by God or by those inspired by Him. They were merely local
+ chiefs, heroes to their own immediate tribe, well known in their
+ particular surroundings, but often despised by those only at a short
+ distance from them. Some of them have left only a name behind them, such
+ as Shamgar, Ibzan, Tola, Elon, and Abdon; indeed, some scholars have
+ thrown doubts on the personality of a few of them, as, for instance, Jair,
+ whom they affirm to have personified a Gileadite clan, and Othnîel, who is
+ said to represent one of the Kenite families associated with the children
+ of Israel.* Others, again, have come down to us through an atmosphere of
+ popular tradition, the elements of which modern criticism has tried in
+ vain to analyse. Of such unsettled and turbulent times we cannot expect an
+ uninterrupted history:** some salient episodes alone remain, spread over a
+ period of nearly two centuries, and from these we can gather some idea of
+ the progress made by the Israelites, and observe their stages of
+ transition from a cluster of semi-barbarous hordes to a settled nation
+ ripe for monarchy.
+ </p>
+<pre xml:space="preserve">
+ * The name Tola occurs as that of one of the clans of
+ Issachar (Gen. xlvi. 13; Numb. xxvi. 23); Elon was one of
+ the clans of Zebulon (Gen. xlvi. 14; Numb. xxvi. 26)
+
+ ** Renan, however, believes that the judges &ldquo;formed an
+ almost continuous line, and that there merely lacks a
+ descent from father to son to make of them an actual
+ dynasty.&rdquo; The chronology of the <i>Book of Judges</i> appears to
+ cover more than four centuries, from Othnîel to Samson, but
+ this computation cannot be relied on, as &ldquo;forty
+ years&rdquo; represents an indefinite space of time. We must
+ probably limit this early period of Hebrew history to about
+ a century and a half, from cir. 1200 to 1050 B.C.
+</pre>
+ <p>
+ The first of these episodes deals merely with a part, and that the least
+ important, of the tribes settled in Central Canaan.* The destruction of
+ the Amorite kingdoms of Heshbon and Bashan had been as profitable to the
+ kinsmen of the Israelites, Ammon and Moab, as it had been to the
+ Israelites themselves.
+ </p>
+<pre xml:space="preserve">
+ * The episode of Othnîel and Cushan-rishathaim, placed at
+ the beginning of the history of this period (Judges iii. 8-
+ 11), is, by general consent, regarded as resting on a
+ worthless tradition.
+</pre>
+ <p>
+ The Moabites had followed in the wake of the Hebrews through all the
+ surrounding regions of the Dead Sea; they had pushed on from the banks of
+ the Arnon to those of the Jabbok, and at the time of the Judges were no
+ longer content with harassing merely Reuben and Gad.
+ </p>
+ <p>
+ They were a fine race of warlike, well-armed Beda-wins. Jericho had fallen
+ into their hands, and their King Eglon had successfully scoured the entire
+ hill-country of Ephraim,* so that those who wished to escape being
+ pillaged had to safeguard themselves by the payment of an annual tribute.
+ </p>
+<pre xml:space="preserve">
+ * The text seems to infer (Judges iii. 13-15) that, after
+ having taken the Oily of Palm Trees, i.e. Jericho (Deut.
+ xxxiv. 3; 2 Ghron. xxviii. 15), Eglon had made it his
+ residence, which makes the story incomprehensible from a
+ geographical point of view. But all difficulties would
+ disappear if we agreed to admit that in ver. 15 the name of
+ the capital of Eglon has dropped out.
+</pre>
+ <p>
+ Ehud the Left-handed concealed under his garments a keen dagger, and
+ joined himself to the Benjamite deputies who were to carry their dues to
+ the Moabite sovereign. The money having been paid, the deputies turned
+ homewards, but when they reached the cromlech of Gilgal,* and were safe
+ beyond the reach of the enemy, Ehud retraced his steps, and presenting
+ himself before the palace of Eglon in the attitude of a prophet, announced
+ that he had a secret errand to the king, who thereupon commanded silence,
+ and ordered his servants to leave him with the divine messenger in his
+ summer parlour.
+ </p>
+<pre xml:space="preserve">
+ * The cromlech at Gilgal was composed of twelve stones,
+ which, we are told, were erected by Joshua as a remembrance
+ of the crossing of the Jordan (Josh. iv. 19-24).
+</pre>
+ <p>
+ <a name="Cimage-0014" id="Cimage-0014">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:30%;">
+ <img width="100%" src="images/272.jpg" alt="272.jpg Moabite Warrior " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from the original in
+the Louvre.
+</pre>
+ </div>
+ <p>
+ &ldquo;And Ehud said, I have a message from God unto thee. And he arose out of
+ his seat. And Ehud put forth his left hand, and took the sword from his
+ right thigh, and thrust it into his belly: and the haft also went in after
+ the blade; and the fat closed upon the blade, for he drew not the sword
+ out of his belly; and it came out behind.&rdquo; Then Ehud locked the doors and
+ escaped. &ldquo;Now when he was gone out, his servants came; and they saw, and,
+ behold, the doors of the parlour were locked; and they said, Surely he
+ covereth his feet in his summer chamber.&rdquo; But by the time they had forced
+ an entrance, Ehud had reached Gilgal and was in safety. He at once
+ assembled the clans of Benjamin, occupied the fords of the Jordan,
+ massacred the bands of Moabites scattered over the plain of Jericho, and
+ blocked the routes by which the invaders attempted to reach the
+ hill-country of Ephraim. Almost at the same time the tribes in Galilee had
+ a narrow escape from a still more formidable enemy.* They had for some
+ time been under the Amorite yoke, and the sacred writings represent them
+ at this juncture as oppressed either by Sisera of Harosheth-ha-Goyîm or by
+ a second Jabin, who was able to bring nine hundred chariots of iron into
+ the field.** At length the prophetess Deborah of Issachar sent to Barak of
+ Kadesh a command to assemble his people, together with those of Zebulon,
+ in the name of the Lord;*** she herself led the contingents of Issachar,
+ Ephraim, and Machir to meet him at the foot of Tabor, where the united
+ host is stated to have comprised forty thousand men. Sisera,**** who
+ commanded the Canaanite force, attacked the Israelite army between Taanach
+ and Megiddo in that plain of Kishon which had often served as a
+ battle-field during the Egyptian campaigns.
+ </p>
+<pre xml:space="preserve">
+ * The text tells us that, after the time of Ehud, the land
+ had rest eighty years (Judges iii. 30). This, again, is one
+ of those numbers which represent an indefinite space of
+ time.
+
+ ** It has been maintained that two versions are here blended
+ together in the text, one in which the principal part is
+ played by Sisera, the other in which it is attributed to
+ Jabin. The episode of Deborah and Barak (Judges iv., v.)
+ comprises a narrative in prose (chap, iv.), and the song
+ (chap, v.) attributed to Deborah. The prose account probably
+ is derived from the song. The differences in the two
+ accounts may be explained as having arisen partly from an
+ imperfect understanding of the poetic text, and partly from
+ one having come down from some other source.
+
+ *** Some critics suppose that the prose narrative (Judges
+ iv. 5) has confounded the prophetess Deborah, wife of
+ Lapidoth, with Deborah, nurse of Rachel, who was buried near
+ Bethel, under the &ldquo;Oak of Weeping&rdquo; (Gen. xxxv. 8), and
+ consequently place it between Rama and Bethel, in the hill-
+ country of Ephraim.
+
+ **** In the prose narrative (Judges iv. 2-7) Sisera is
+ stated to have been the general of Jabin: there is nothing
+ incompatible in this statement with the royal dignity
+ elsewhere attributed to Sisera. Harosheth-ha-Goyîm has been
+ identified with the present village of El-Haretîyeh, on the
+ right bank of the Kishon.
+</pre>
+ <p>
+ It would appear that heavy rains had swelled the streams, and thus
+ prevented the chariots from rendering their expected service in the
+ engagement; at all events, the Amorites were routed, and Sisera escaped
+ with the survivors towards Hazor.
+ </p>
+ <p>
+ <a name="Cimage-0015" id="Cimage-0015">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/275.jpg" alt="275.jpg Tell " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph in Lortet.
+</pre>
+ <p>
+ The people of Meroz facilitated his retreat, but a Kenite named Jael, the
+ wife of Heber, traitorously killed him with a blow from a hammer while he
+ was in the act of drinking.*
+ </p>
+<pre xml:space="preserve">
+ * Meroz is the present Marus, between the Lake of Huleh and
+ Safed. I have followed the account given in the song (Judges
+ v. 24-27). According to the prose version (iv. 17-22), Jael
+ slew Sisera while he was asleep with a tent-pin, which she
+ drove into his temple. [The text of Judges v. 24-27 does not
+ seem to warrant the view that he was slain &ldquo;in the act of
+ drinking,&rdquo; nor does it seem to conflict with Judges iv. 11.-
+ -Tr.]
+</pre>
+ <p>
+ This exploit was commemorated in a song, the composition of which is
+ attributed to Deborah and Barak: &ldquo;For that the leaders took the lead in
+ Israel, for that the people offered themselves willingly, bless ye the
+ Lord. Hear, O ye kings, give ear, O ye princes; I, even I, will sing unto
+ the Lord; I will sing praise to the Lord, the God of Israel.&rdquo; * The poet
+ then dwells on the sufferings of the people, but tells how Deborah and
+ Barak were raised up, and enumerates the tribes who took part in the
+ conflict as well as those who turned a deaf ear to the appeal. &ldquo;Then came
+ down a remnant of the nobles and the people.... Out of Ephraim came down
+ they whose root is in Amalek:&mdash;out of Machir came down governors,&mdash;and
+ out of Zebulon they that handle the marshal&rsquo;s staff.&mdash;And the princes
+ of Issachar were with Deborah&mdash;as was Issachar so was Barak,&mdash;into
+ the valley they rushed forth at his feet.**&mdash;By the watercourses of
+ Reuben&mdash;there were great resolves of heart.&mdash;Why satest thou
+ among the sheepfolds,&mdash;to hear the pipings for the flocks?&mdash;At
+ the watercourses of Reuben&mdash;there were great searchings of heart&mdash;Gilead
+ abode beyond Jordan:&mdash;and Dan, why did he remain in ships?&mdash;Asher
+ sat still at the haven of the sea&mdash;and abode by his creeks.&mdash;Zebulon
+ was a people that jeoparded their lives unto the death,&mdash;and Naphtali
+ upon the high places of the field.&mdash;The kings came and fought;&mdash;then
+ fought the kings of Canaan.&mdash;In Taanach by the waters of Megiddo:&mdash;they
+ took no gain of money.&mdash;They fought from heaven,&mdash;the stars in
+ their courses fought against Sisera.&mdash;The river of Kishon swept them
+ away,&mdash;that ancient river, the river Kishon.&mdash;O my soul, march
+ on with strength.&mdash;Then did the horsehoofs stamp&mdash;by reason of
+ the pransings, the pransings of their strong ones.&rdquo;
+ </p>
+<pre xml:space="preserve">
+ * Judges v. 2, 3 (R.V.).
+
+ ** The text of the song (Judges v. 14) contains an allusion
+ to Benjamin, which is considered by many critics to be an
+ interpolation. It gives a mistaken reading, &ldquo;<i>Issachar</i> with
+ Barak;&rdquo; Issachar having been already mentioned with Deborah,
+ probably Zébulon should be inserted in the text.
+</pre>
+ <p>
+ Sisera flies, and the poet follows him in fancy, as if he feared to see
+ him escape from vengeance. He curses the people of Meroz in passing,
+ &ldquo;because they came not to the help of the Lord.&rdquo; He addresses Jael and
+ blesses her, describing the manner in which the chief fell at her feet,
+ and then proceeds to show how, at the very time of Sisera&rsquo;s death, his
+ people were awaiting the messenger who should bring the news of his
+ victory; &ldquo;through the window she looked forth and cried&mdash;the mother
+ of Sisera cried through the lattice&mdash;&lsquo;Why is his chariot so long in
+ coming?&mdash;Why tarry the wheels of his chariot?&rsquo;&mdash;Her wise ladies
+ answered her,&mdash;yea, she returned answer to herself,&mdash;&lsquo;Have they
+ not found, have they not divided the spoil?&mdash;A damsel, two damsels to
+ every man;&mdash;to Sisera a spoil of divers colours,&mdash;a spoil of
+ divers colours of embroidery on both sides, on the necks of the spoil?&mdash;So
+ let all Thine enemies perish, O Lord:&mdash;but let them that love Him be
+ as the sun when he goeth forth in his might.&rsquo;&rdquo;
+ </p>
+ <p>
+ It was the first time, as far as we know, that several of the Israelite
+ tribes combined together for common action after their sojourn in the
+ desert of Kadesh-barnea, and the success which followed from their united
+ efforts ought, one would think, to have encouraged them to maintain such a
+ union, but it fell out otherwise; the desire for freedom of action and
+ independence was too strong among them to permit of the continuance of the
+ coalition.
+ </p>
+ <p>
+ <a name="Cimage-0016" id="Cimage-0016">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/278.jpg" alt="278.jpg Mount Tabor " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by M. C. Alluaud
+ of Limoges.
+</pre>
+ <p>
+ Manasseh, restricted in its development by the neighbouring Canaanite
+ tribes, was forced to seek a more congenial neighbourhood to the east of
+ the Jordan&mdash;not close to Gad, in the land of Gilead, but to the north
+ of the Yarmuk and its northern affluents in the vast region extending to
+ the mountains of the Haurân. The families of Machir and Jair migrated one
+ after the other to the east of the Lake of Gennesaret, while that of Nobah
+ proceeded as far as the brook of Kanah, and thus formed in this direction
+ the extreme outpost of the children of Israel: these families did not form
+ themselves into new tribes, for they were mindful of their affiliation to
+ Manasseh, and continued beyond the river to regard themselves still as his
+ children.* The prosperity of Ephraim and Manasseh, and the daring nature
+ of their exploits, could not fail to draw upon them the antagonism and
+ jealousy of the people on their borders. The Midianites were accustomed
+ almost every year to pass through the region beyond the Jordan which the
+ house of Joseph had recently colonised. Assembling in the springtime at
+ the junction of the Yarmuk with the Jordan, they crossed the latter river,
+ and, spreading over the plains of Mount Tabor, destroyed the growing
+ crops, raided the villages, and pushed, sometimes, their skirmishing
+ parties over hill and dale as far as Gaza.**
+ </p>
+<pre xml:space="preserve">
+ * Manasseh was said to have been established beyond the
+ Jordan at the time that Gad and Reuben were in possession of
+ the land of Gilead (Numb, xxxii. 33, 39-42, xxxiv. 14, 15;
+ Dent. iii. 13-15; Josh. xiii. 8, 29-32, xxii.). Earlier
+ traditions placed this event in the period which followed
+ the conquest of Canaan by Joshua. It is not certain that all
+ the families which constituted the half-tribe of Manasseh
+ took their origin from Manasseh: one of them, for example,
+ that of Jair, was regarded as having originated partly from
+ Judah (1 Chron. ii. 21-24).
+
+ ** Judges vi. 2-6. The inference that they dare not beat
+ wheat in the open follows from ver. 11, where it is said
+ that &ldquo;Gideon was beating out wheat in his winepress to hide
+ it from the Midianites.&rdquo;
+ </pre>
+ <p>
+ A perpetual terror reigned wherever they were accustomed to pass*: no one
+ dared beat out wheat or barley in the open air, or lead his herds to
+ pasture far from his home, except under dire necessity; and even on such
+ occasions the inhabitants would, on the slightest alarm, abandon their
+ possessions to take refuge in caves or in strongholds on the mountains.1
+ During one of these incursions two of their sheikhs encountered some men
+ of noble mien in the vicinity of Tabor, and massacred them without
+ compunction.** The latter were people of Ophrah,*** brethren of a certain
+ Jerubbaal (Gideon) who was head of the powerful family of Abiezer.****
+ </p>
+<pre xml:space="preserve">
+ * The history of the Midianite oppression (Judges vi.-viii.)
+ seems to be from two different sources; the second (Judges
+ viii. 4-21), which is also the shortest, is considered by
+ some to represent the more ancient tradition. The double
+ name of the hero, Gideon-Jerubbaal, has led some to assign
+ its elements respectively to Gideon, judge of the western
+ portion of Manasseh, and Jerubbaal, judge of the eastern
+ Manasseh, and to the consequent fusion of the two men in
+ one.
+
+ ** This is an assumption which follows reasonably from
+ Judges viii. 18, 19.
+
+ *** The site of the Ophrah of Abiezer is not known for
+ certain, but it would seem from the narrative that it was in
+ the neighbourhood of Shechem.
+
+ **** The position of Gideon-Jerubbaal as head of the house
+ of Abiezer follows clearly from the narrative; if he is
+ represented in the first part of the account as a man of
+ humble origin (Judges vi. 15, 16), it was to exalt the power
+ of Jahveh, who was accustomed to choose His instruments from
+ amongst the lowly. The name Jerubbaal (1 Sam. xii. 11:2 Sam.
+ xi. 21, where the name is transformed into Jerubbesheth, as
+ Ishbaal and Meribbaal are into Ishbosheth and Mephibosheth
+ respectively), in which &ldquo;Baal&rdquo; seems to some not to
+ represent the Canaanite God, but the title Lord as applied
+ to Jahveh, was supposed to mean &ldquo;Baal fights against him,&rdquo;
+ and was, therefore, offensive to the orthodox. Kuenen
+ thought it meant &ldquo;Lord, fight for him!&rdquo; Renan read it
+ Yarebaal, from the Vulgate form Jerobaal, and translated &ldquo;He
+ who fears Baal.&rdquo; Gideon signifies &ldquo;He who overthrows&rdquo; in the
+ battle.
+</pre>
+ <p>
+ Assembling all his people at the call of the trumpet, Jerubbaal chose from
+ among them three hundred of the strongest, with whom he came down
+ unexpectedly upon the raiders, put them to flight in the plain of Jezreel,
+ and followed them beyond the Jordan. Having crossed the river, &ldquo;faint and
+ yet pursuing,&rdquo; he approached the men of Succoth, and asked them for bread
+ for himself and his three hundred followers. Their fear of the marauders,
+ however, was so great that the people refused to give him any help, and he
+ had no better success with the people of Penuel whom he encountered a
+ little further on. He did not stop to compel them to accede to his wishes,
+ but swore to inflict an exemplary punishment upon them on his return. The
+ Midianites continued their retreat, in the mean time, &ldquo;by the way of them
+ that dwelt in tents on the east of Nobah and Jogbehah,&rdquo; but Jerubbaal came
+ up with them near Karkâr, and discomfited the host. He took vengeance upon
+ the two peoples who had refused to give him bread, and having thus
+ fulfilled his vow, he began to question his prisoners, the two chiefs:
+ &ldquo;What manner of men were they whom ye slew at Tabor?&rdquo; &ldquo;As thou art, so
+ were they; each one resembled the children of a king.&rdquo; &ldquo;And he said, They
+ were my brethren, the sons of my mother: as the Lord liveth, if ye had
+ saved them alive, I would not slay you. And he said unto Jether his
+ firstborn, Up, and slay them. But the youth drew not his sword: for he
+ feared, because he was yet a youth.&rdquo; True Bedawins as they were, the
+ chiefs&rsquo; pride revolted at the idea of their being handed over for
+ execution to a child, and they cried to Jerubbaal: &ldquo;Rise thou, and fall
+ upon us: for as the man is, so is his strength.&rdquo; From this victory rose
+ the first monarchy among the Israelites. The Midianites, owing to their
+ marauding habits and the amount of tribute which they were accustomed to
+ secure for escorting caravans, were possessed of a considerable quantity
+ of gold, which they lavished on the decoration of their persons: their
+ chiefs were clad in purple mantles, their warriors were loaded with
+ necklaces, bracelets, rings, and ear-rings, and their camels also were not
+ behind their masters in the brilliance of their caparison. The booty which
+ Gideon secured was, therefore, considerable, and, as we learn from the
+ narrative, excited the envy of the Ephraimites, who said: &ldquo;Why hast thou
+ served us thus, that thou calledst us not, when thou wentest to fight with
+ Midian?&rdquo; *
+ </p>
+<pre xml:space="preserve">
+ * Judges viii. 1-3.
+</pre>
+ <p>
+ The spoil from the golden ear-rings alone amounted to one thousand seven
+ hundred shekels, as we learn from the narrative, and this treasure in the
+ hands of Jerubbaal was not left unemployed, but was made, doubtless, to
+ contribute something to the prestige he had already acquired: the men of
+ Israel, whom he had just saved from their foes, expressed their gratitude
+ by offering the crown to him and his successors. The mode of life of the
+ Hebrews had been much changed after they had taken up their abode in the
+ mountains of Canaan. The tent had given place to the house, and, like
+ their Canaanite neighbours, they had given themselves up to agricultural
+ pursuits. This change of habits, in bringing about a greater abundance of
+ the necessaries of life than they had been accustomed to, had begotten
+ aspirations which threw into relief the inadequacy of the social
+ organisation, and of the form of government with which they had previously
+ been content. In the case of a horde of nomads, defeat or exile would be
+ of little moment. Should they be obliged by a turn in their affairs to
+ leave their usual haunts, a few days or often a few hours would suffice to
+ enable them to collect their effects together, and set out without
+ trouble, and almost without regret, in search of a new and more favoured
+ home. But with a cultivator of the ground the case would be different: the
+ farm, clearings, and homestead upon which he had spent such arduous and
+ continued labour; the olive trees and vines which had supplied him with
+ oil and wine&mdash;everything, in fact, upon which he depended for a
+ livelihood, or which was dependent upon him, would bind him to the soil,
+ and expose his property to disasters likely to be as keenly felt as wounds
+ inflicted on his person. He would feel the need, therefore, of laws to
+ secure to him in time of peace the quiet possession of his wealth, of an
+ army to protect it in time of war, and of a ruler to cause, on the one
+ hand, the laws to be respected, and to become the leader, on the other, of
+ the military forces. Jerubbaal is said to have, in the first instance,
+ refused the crown, but everything goes to prove that he afterwards
+ virtually accepted it. He became, it is true, only a petty king, whose
+ sovereignty was limited to Manasseh, a part of Ephraim, and a few towns,
+ such as Succoth and Penuel, beyond the Jordan. The Canaanite city of
+ Shechem also paid him homage. Like all great chiefs, he had also numerous
+ wives, and he recognised as the national Deity the God to whom he owed his
+ victories.
+ </p>
+ <p>
+ Out of the spoil taken from the Midianites he formed and set up at Ophrah
+ an ephod, which became, as we learn, &ldquo;a snare unto him and unto his
+ house,&rdquo; but he had also erected under a terebinth tree a stone altar to
+ Jahveh-Shalom (&ldquo;Jehovah is peace&rdquo;).* This sanctuary, with its altar and
+ ephod, soon acquired great celebrity, and centuries after its foundation
+ it was the object of many pilgrimages from a distance.
+ </p>
+ <p>
+ Jerubbaal was the father by his Israelite wives of seventy children, and,
+ by a Canaanite woman whom he had taken as a concubine at Shechem, of one
+ son, called Abimelech.**
+ </p>
+<pre xml:space="preserve">
+ * The <i>Book of Judges</i> separates the altar from the ephod,
+ placing the erection of the former at the time of the
+ vocation of Gideon (vi. 11-31) and that of the ephod after
+ the victory (viii. 24-27). The sanctuary of Ophrah was
+ possibly in existence before the time of Jerubbaal, and the
+ sanctity of the place may have determined his selection of
+ the spot for placing the altar and ephod there.
+
+ ** Judges viii. 30, 31.
+</pre>
+ <p>
+ The succession to the throne would naturally have fallen to one of the
+ seventy, but before this could be arranged, Abimelech &ldquo;went to Shechem
+ unto his mother&rsquo;s brethren, and spake with them, and with all the family
+ of the house of his mother&rsquo;s father, saying, Speak, I pray you, in the
+ ears of all the men of Shechem, Whether is better for you, that all the
+ sons of Jerubbaal, which are threescore and ten persons, rule over you, or
+ that one rule over you? remember also that I am your bone and your flesh.&rdquo;
+ This advice was well received; it flattered the vanity of the people to
+ think that the new king was to be one of themselves; &ldquo;their hearts
+ inclined to follow Abimelech; for they said, He is our brother. And they
+ gave him threescore and ten pieces of silver out of the house of
+ Baal-berith (the Lord of the Covenant), wherewith Abimelech hired vain and
+ light fellows, which followed him.... He slew his brethren the sons of
+ Jerubbaal, being threescore and ten persons, upon one stone.&rdquo; The massacre
+ having been effected, &ldquo;all the men of Shechem assembled themselves
+ together, and all the house of Millo,* and made Abimelech king, by the oak
+ of the pillar which was in Shechem.&rdquo; ** He dwelt at Ophrah, in the
+ residence, and near the sanctuary, of his father, and from thence governed
+ the territories constituting the little kingdom of Manasseh, levying
+ tribute upon the vassal villages, and exacting probably tolls from
+ caravans passing through his domain.
+ </p>
+<pre xml:space="preserve">
+ * The word &ldquo;Millo&rdquo; is a generic term, meaning citadel or
+ stronghold of the city: there was a Millo in every important
+ town, Jerusalem included.
+
+ ** The &ldquo;oak of the pillar&rdquo; was a sacred tree overshadowing
+ probably a <i>cippus</i>: it may have been the tree mentioned in
+ Gen. xxxv. 4, under which Jacob buried the strange gods; or
+ that referred to in Josh. xxiv. 26, under which Joshua set
+ up a stone commemorative of the establishment of the law.
+ Jotham, the youngest son of Gideon, escaped the massacre. As
+ soon as he heard of the election of Abimelech, he ascended
+ Mount Gerizim, and gave out from there the fable of the
+ trees, applying it to the circumstances of the time, and
+ then fled. Some critics think that this fable&mdash;which is
+ confessedly old&mdash;was inserted in the text at a time when
+ prophetical ideas prevailed and monarchy was not yet
+ accepted.
+</pre>
+ <p>
+ This condition of things lasted for three years, and then the Shechemites,
+ who had shown themselves so pleased at the idea of having &ldquo;one of their
+ brethren&rdquo; as sovereign, found it irksome to pay the taxes levied upon them
+ by him, as if they were in no way related to him. The presence among them
+ of a certain Zebul, the officer and representative of Abimelech,
+ restrained them at first from breaking out into rebellion, but they
+ returned soon to their ancient predatory ways, and demanded ransom for the
+ travellers they might capture even when the latter were in possession of
+ the king&rsquo;s safe conduct. This was not only an insult to their lord, but a
+ serious blow to his treasury: the merchants who found themselves no longer
+ protected by his guarantee employed elsewhere the sums which would have
+ come into his hands. The king concealed his anger, however; he was not
+ inclined to adopt premature measures, for the place was a strong one, and
+ defeat would seriously weaken his prestige. The people of Shechem, on
+ their part, did not risk an open rupture for fear of the consequences.
+ Gaal, son of Ebed,* a soldier of fortune and of Israelitish blood, arrived
+ upon the scene, attended by his followers: he managed to gain the
+ confidence of the people of Shechem, who celebrated under his protection
+ the feast of the Vintage.
+ </p>
+<pre xml:space="preserve">
+ * The name Ebed (&ldquo;slave,&rdquo; &ldquo;servant&rdquo;) is assumed to have been
+ substituted in the Massorotic text for the original name
+ Jobaal, because of the element Baal in the latter word,
+ which was regarded as that of the strange god, and would
+ thus have the sacrilegious meaning &ldquo;Jahveh is Baal.&rdquo; The term
+ of contempt, Ebed, was, according to this view, thus used to
+ replace it.
+</pre>
+ <p>
+ On this occasion their merrymaking was disturbed by the presence among
+ them of the officer charged with collecting the tithes, and Gaal did not
+ lose the opportunity of stimulating their ire by his ironical speeches:
+ &ldquo;Who is Abimelech, and who is Shechem, that we should serve him? is not he
+ the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the
+ father of Shechem: but why should we serve him? And would to God this
+ people were under my hand! then would I remove Abimelech. And he said to
+ Abimelech, Increase thine army, and come out.&rdquo; Zebul promptly gave
+ information of this to his master, and invited him to come by night and
+ lie in ambush in the vicinity of the town, &ldquo;that in the morning, as soon
+ as the sun is up, thou shalt rise early, and set upon the city: and,
+ behold, when he and the people that is with him come out against thee,
+ thou mayest do to them as thou shalt find occasion.&rdquo; It turned out as he
+ foresaw; the inhabitants of Shechem went out in order to take part in the
+ gathering in of the vintage, while Gaal posted his men at the entering in
+ of the gate of the city. As he looked towards the hills he thought he saw
+ an unusual movement among the trees, and, turning round, said to Zebul,
+ who was close by, &ldquo;Behold, there come people down from the tops of the
+ mountains. And Zebul said unto him, Thou seest the shadow of the mountains
+ as if they were men.&rdquo; A moment after he looked in another direction, &ldquo;and
+ spake again and said, See, there come people down by the middle of the
+ land, and one company cometh by the way of the terebinth of the augurs.&rdquo;
+ Zebul, seeing the affair turn out so well, threw off the mask, and replied
+ railingly, &ldquo;Where is now thy mouth, wherewith thou saidst, Who is
+ Abimelech, that we should serve him? is not this the people that thou hast
+ despised? go out, I pray, now, and fight with him.&rdquo; The King of Manasseh
+ had no difficulty in defeating his adversary, but arresting the pursuit at
+ the gates of the city, he withdrew to the neighbouring village of Arumah.*
+ </p>
+<pre xml:space="preserve">
+ * This is now el-Ormeh, i.e.Kharbet el-Eurmah, to the south-
+ west of Nablus.
+</pre>
+ <p>
+ He trusted that the inhabitants, who had taken no part in the affair,
+ would believe that his wrath had been appeased by the defeat of Gaal; and
+ so, in fact, it turned out: they dismissed their unfortunate champion, and
+ on the morrow returned to their labours as if nothing had occurred.
+ </p>
+ <p>
+ <a name="Cimage-0017" id="Cimage-0017">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/288.jpg"
+ alt="288.jpg Mount Gerizim, With a View of Nablus " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph reproduced by the Duc de
+ Luynes.
+</pre>
+ <p>
+ Abimelech had arranged his Abiezerites in three divisions: one of which
+ made for the gates, while the other two fell upon the scattered labourers
+ in the vineyards. Abimelech then fought against the city and took it, but
+ the chief citizens had taken refuge in &ldquo;the hold of the house of
+ El-berith.&rdquo; &ldquo;Abimelech gat him up to Mount Zalmon, he and all the people
+ that were with him; and Abimelech took an axe in his hand, and cut down a
+ bough from the trees, and took it up, and laid it on his shoulder: and he
+ said unto the people that were with him, What ye have seen me do, make
+ haste, and do as I have done. And all the people likewise cut down every
+ man his bough, and followed Abimelech, and put them to the hold, and set
+ the hold on fire upon them; so that all the men of the tower of Shechem
+ died also, about a thousand men and women.&rdquo;
+ </p>
+ <p>
+ <a name="Cimage-0018" id="Cimage-0018">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/289.jpg" alt="289.jpg the Town of Ascalon " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a bas-relief in the Ramesseum.
+ This is a portion of the picture representing the capture of
+ Ascalon by Ramses II.
+</pre>
+ <p>
+ This summary vengeance did not, however, prevent other rebellions. Thebez
+ imitated Shechem, and came nigh suffering the same penalty.* The king
+ besieged the city and took it, and was about to burn with fire the tower
+ in which all the people of the city had taken refuge, when a woman threw a
+ millstone down upon his head &ldquo;and brake his skull.&rdquo;
+ </p>
+<pre xml:space="preserve">
+ * Thebez, now Tubas, the north-east of Nablus.
+</pre>
+ <p>
+ The narrative tells us that, feeling himself mortally wounded, he called
+ his armour-bearer to him, and said, &ldquo;Draw thy sword, and kill me, that men
+ say not of me, A woman slew him.&rdquo; His monarchy ceased with him, and the
+ ancient chronicler recognises in the catastrophe a just punishment for the
+ atrocious crime he had committed in slaying his half-brothers, the seventy
+ children of Jerubbaal.* His fall may be regarded also as the natural issue
+ of his peculiar position: the resources upon which he relied were
+ inadequate to secure to him a supremacy in Israel. Manasseh, now deprived
+ of a chief, and given up to internal dissensions, became still further
+ enfeebled, and an easy prey to its rivals. The divine writings record in
+ several places the success attained by the central tribes in their
+ conflict with their enemies. They describe how a certain Jephthah
+ distinguished himself in freeing Gilead from the Ammonites.**
+ </p>
+<pre xml:space="preserve">
+ * Judges ix. 23, 24. &ldquo;And God sent an evil spirit between
+ Abimelech and the men of Shechem; and the men of Shechem
+ dealt treacherously with Abimelech: that the violence done
+ to the threescore and ten sons of Jerubbaal might come, and
+ that their blood might be laid upon Abimelech their brother,
+ which slew them, and upon the men of Shechem, which
+ strengthened his hands to slay his brethren.&rdquo;
+
+ ** The story of Jephthah is contained in chaps, xi., xii. 1-
+ 7, of the <i>Book of Judges</i>. The passage (xi. 12-29) is
+ regarded by some, owing to its faint echo of certain
+ portions of Numb, xx., xxi., to be an interpolation.
+ Jephthah is said to have had Gilead for his father and a
+ harlot for his mother. Various views have been put forward
+ as to the account of his victories over the Midianites, some
+ seeing in it, as well as in the origin of the four
+ days&rsquo;feast in honour of Jephthah&rsquo;s daughter, insertions of a
+ later date.
+</pre>
+ <p>
+ But his triumph led to the loss of his daughter, whom he sacrificed in
+ order to fulfil a vow he had made to Jahveh before the battle.* These
+ were, however, comparatively unimportant episodes in the general history
+ of the Hebrew race. Bedawins from the East, sheikhs of the Midianites,
+ Moabites, and Ammonites&mdash;all these marauding peoples of the frontier
+ whose incursions are put on record&mdash;gave them continual trouble, and
+ rendered their existence so miserable that they were unable to develop
+ their institutions and attain the permanent freedom after which they
+ aimed. But their real dangers&mdash;the risk of perishing altogether, or
+ of falling back into a condition of servitude&mdash;did not arise from any
+ of these quarters, but from the Philistines.
+ </p>
+<pre xml:space="preserve">
+ * There are two views as to the nature of the sacrifice of
+ Jephthah&rsquo;s daughter. Some think she was vowed to perpetual
+ virginity, while others consider that she was actually
+ sacrificed.
+</pre>
+ <p>
+ By a decree of Pharaoh, a new country had been assigned to the remnants of
+ each of the maritime peoples: the towns nearest to Egypt, lying between
+ Raphia and Joppa, were given over to the Philistines, and the forest
+ region and the coast to the north of the Philistines, as far as the
+ Phoenician stations of Dor and Carmel,* were appropriated to the Zakkala.
+ The latter was a military colony, and was chiefly distributed among the
+ five fortresses which commanded the Shephelah.
+ </p>
+<pre xml:space="preserve">
+ * We are indebted to the <i>Papyrus Golenischeff</i> for the
+ mention of the position of the Zakkala at the beginning of
+ the XXIst dynasty.
+</pre>
+ <p>
+ <a name="Cimage-0019" id="Cimage-0019">
+ <!-- IMG --></a>
+ </p>
+ <div class="figright" style="width:30%;">
+ <img width="100%" src="images/292.jpg" alt="292.jpg a Zakkala " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from a &ldquo;squeeze.&rdquo;
+ </pre>
+ </div>
+ <p>
+ Gaza and Ashdod were separated from the Mediterranean by a line of
+ sand-dunes, and had nothing in the nature of a sheltered port&mdash;nothing,
+ in fact, but a &ldquo;maiuma,&rdquo; or open roadstead, with a few dwellings and
+ storehouses arranged along the beach on which their boats were drawn up.
+ Ascalon was built on the sea, and its harbour, although well enough suited
+ for the small craft of the ancients, could not have been entered by the
+ most insignificant of our modern ships. The Philistines had here their
+ naval arsenal, where their fleets were fitted out for scouring the
+ Egyptian waters as a marine police, or for piratical expeditions on their
+ own account, when the occasion served, along the coasts of Phoenicia.
+ Ekron and Gath kept watch over the eastern side of the plain at the points
+ where it was most exposed to the attacks of the people of the hills&mdash;the
+ Canaanites in the first instance, and afterwards the Hebrews. These
+ foreign warriors soon changed their mode of life in contact with the
+ indigenous inhabitants; daily intercourse, followed up by marriages with
+ the daughters of the land, led to the substitution of the language,
+ manners, and religion of the environing race for those of their mother
+ country. The Zakkala, who were not numerous, it is true, lost everything,
+ even to their name, and it was all that the Philistines could do to
+ preserve their own. At the end of one or two generations, the &ldquo;colts&rdquo; of
+ Palestine could only speak the Canaanite tongue, in which a few words of
+ the old Hellenic <i>patois</i> still continued to survive. Their gods were
+ henceforward those of the towns in which they resided, such as Marna and
+ Dagon and Gaza,* Dagon at Ashdod,** Baalzebub at Ekron,*** and Derketô in
+ Ascalon;**** and their mode of worship, with its mingled bloody and
+ obscene rites, followed that of the country.
+ </p>
+<pre xml:space="preserve">
+ * Marna, &ldquo;our lord,&rdquo; is mentioned alongside Baalzephon in a
+ list of strange gods worshipped at Memphis in the XIXth
+ dynasty. The worship of Dagon at Gaza is mentioned in the
+ story of Samson (Judges xvi. 21-30).
+
+ ** The temple and statue of Dagon are mentioned in the
+ account of the events following the taking of the ark in 1
+ Sam. v. 1-7. It is, perhaps, to him that 1 Chron. x. 10
+ refers, in relating how the Philistines hung up Saul&rsquo;s arms
+ in the house of their gods, although 1 Sam. xxxi. 10 calls
+ the place the &ldquo;house of the Ashtoreth.&rdquo;
+
+ *** Baalzebub was the god of Ekron (2 Kings i. 2-6), and his
+ name was doubtfully translated &ldquo;Lord of Flies.&rdquo; The
+ discovery of the name of the town Zebub on the Tell el-
+ Amarna tablets shows that it means the &ldquo;Baal of Zebub.&rdquo;
+ Zebub was situated in the Philistine plains, not far from
+ Ekron. Halévy thinks it may have been a suburb of that town.
+
+ **** The worship of Derketô or Atergatis at Ascalon is
+ witnessed to by the classical writers.
+</pre>
+ <p>
+ <a name="Cimage-0020" id="Cimage-0020">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/294.jpg"
+ alt="294.jpg a Procession of Philistine Captives At Medinet-habu " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Insinger.
+</pre>
+ <p>
+ Two things belonging to their past history they still retained&mdash;a
+ clear remembrance of their far-off origin, and that warlike temperament
+ which had enabled them to fight their way through many obstacles from the
+ shores of the Ægean to the frontiers of Egypt. They could recall their
+ island of Caphtor,* and their neighbours in their new home were accustomed
+ to bestow upon them the designation of Cretans, of which they themselves
+ were not a little proud.**
+ </p>
+<pre xml:space="preserve">
+ * Jer. xlvii. 4 calls them &ldquo;the remnant of the isle of
+ Caphtor;&rdquo; Amos (ix. 7) knew that the Lord had brought &ldquo;the
+ Philistines from Caphtor;&rdquo; and in Dent. ii. 23 it is related
+ how &ldquo;the Caphtorim which came forth out of Caphtor destroyed
+ the Avvim, which dwelt in villages as far as Gaza, and dwelt
+ in their stead.&rdquo; Classical tradition falls in with the sacred
+ record, and ascribes a Cretan origin to the Philistines; it
+ is suggested, therefore, that in Gen. x. 14 the names
+ Casluhim and Caphtorim should be transposed, to bring the
+ verse into harmony with history and other parts of
+ Scripture.
+
+ ** In an episode in the life of David (1 Sam. xxx. 14),
+ there is mention of the &ldquo;south of the Cherethites,&rdquo; which
+ some have made to mean Cretans&mdash;that is to say, the region
+ to the south of the Philistines, alongside the territory of
+ Judah, and to the &ldquo;south of Caleb.&rdquo; Ezelc. xx. 16 also
+ mentions in juxtaposition with the Philistines the
+ Cherethites, and &ldquo;the remnant of the sea-coast,&rdquo; as objects
+ of God&rsquo;s vengeance for the many evils they had inflicted on
+ Israel. By the Cherethims here, and the Cherethites in Zoph.
+ ii. 5, the Cretans are by some thought to be meant, which
+ would account for their association with the Philistines.
+</pre>
+ <p>
+ Gaza enjoyed among them a kind of hegemony, alike on account of its
+ strategic position and its favourable situation for commerce, but this
+ supremacy was of very precarious character, and brought with it no right
+ whatever to meddle in the internal affairs of other members of the
+ confederacy. Each of the latter had a chief of its own, a Seren,* and the
+ office of this chief was hereditary in one case at least&mdash;Gath, for
+ instance, where there existed a larger Canaanite element than elsewhere,
+ and was there identified with that of &ldquo;melek,&rdquo; ** or king.
+ </p>
+<pre xml:space="preserve">
+ * The <i>sarnê plishtîm</i> figure in the narrative of the last
+ Philistine campaign against Saul (1 Sam. xxix. 2-4, 7, 9).
+ Their number, five, is expressly mentioned in 1 Sam. vi. 4,
+ 16-18, as well as the names of the towns over which they
+ ruled.
+
+ ** Achish was King of Gath (1 Sam. xxi. 10, 12, xxvii. 2),
+ and probably Maoch before him.
+</pre>
+ <p>
+ The five Sarnîm assembled in council to deliberate upon common interests,
+ and to offer sacrifices in the name of the Pentapolis. These chiefs were
+ respectively free to make alliances, or to take the field on their own
+ account, but in matters of common importance they acted together, and took
+ their places each at the head of his own contingent.* Their armies were
+ made up of regiments of skilled archers and of pikemen, to whom were added
+ a body of charioteers made up of the princes and the nobles of the nation.
+ The armour for all alike was the coat of scale mail and the helmet of
+ brass; their weapons consisted of the two-edged battle-axe, the bow, the
+ lance, and a large and heavy sword of bronze or iron.**
+ </p>
+<pre xml:space="preserve">
+ * Achish, for example, King of Gath, makes war alone against
+ the pillaging tribes, owing to the intervention of David and
+ his men, without being called to account by the other
+ princes (1 Sam. xxvii. 2-12, xxviii. 1, 2), but as soon as
+ an affair of moment is in contemplation&mdash;such as the war
+ against Saul&mdash;they demand the dismissal of David, and Achish
+ is obliged to submit to his colleagues acting together (1
+ Sam. xxix.).
+
+ ** Philistine archers are mentioned in the battle of Gilboa
+ (1 Sam. xxxi. 3) as well as chariots (2 Sam. i. 6). The
+ horsemen mentioned in the same connexion are regarded by
+ some critics as an interpolation, because they cannot bring
+ themselves to think that the Philistines had cavalry corps
+ in the Xth century B.C. The Philistine arms are described at
+ length in the duel between David and Goliath (1 Sam. xvii. 5
+ -7, 38, 39). They are in some respects like those of the
+ Homeric heroes.
+</pre>
+ <p>
+ Their war tactics were probably similar to those of the Egyptians, who
+ were unrivalled in military operations at this period throughout the whole
+ East. Under able leadership, and in positions favourable for the
+ operations of their chariots, the Philistines had nothing to fear from the
+ forces which any of their foes could bring up against them. As to their
+ maritime history, it is certain that in the earliest period, at least, of
+ their sojourn in Syria, as well as in that before their capture by Ramses
+ III., they were successful in sea-fights, but the memory of only one of
+ their expeditions has come down to us: a squadron of theirs having sailed
+ forth from Ascalon somewhere towards the end of the XIIth dynasty,*
+ succeeded in destroying the Sidonian fleet, and pillaging Sidon itself.
+ </p>
+<pre xml:space="preserve">
+ * <i>Justinus</i>, xviii. 3, § 5. The memory of this has been
+ preserved, owing to the disputes about precedence which
+ raged in the Greek period between the Phoenician towns. The
+ destruction of Sidon must have allowed Tyre to develop and
+ take the first place.
+</pre>
+ <p>
+ <a name="Cimage-0021" id="Cimage-0021">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/297.jpg" alt="297.jpg a Philistine Ship of War " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+</pre>
+ <p>
+ But however vigorously they may have plied the occupation of Corsairs at
+ the outset of their career, there was, it would appear, a rapid falling
+ off in their maritime prowess; it was on land, and as soldiers, that they
+ displayed their bravery and gained their fame. Their geographical
+ position, indeed, on the direct and almost only route for caravans passing
+ between Asia and Africa, must have contributed to their success. The
+ number of such caravans was considerable, for although Egypt had ceased to
+ be a conquering nation on account of her feebleness at home, she was still
+ one of the great centres of production, and the most important market of
+ the East. A very great part of her trade with foreign countries was
+ carried on through the mouths of the Nile, and of this commerce the
+ Phoenicians had made themselves masters; the remainder followed the
+ land-routes, and passed continually through the territory of the
+ Philistines. These people were in possession of the tract of land which
+ lay between the Mediterranean and the beginning of the southern desert,
+ forming as it were a narrow passage, into which all the roads leading from
+ the Nile to the Euphrates necessarily converged. The chief of these routes
+ was that which crossed Mount Carmel, near Megiddo, and passed up the
+ valleys of the Litâny and the Orontes. This was met at intervals by other
+ secondary roads, such as that which came from Damascus by way of Tabor and
+ the plain of Jezreel, or those which, starting out from the highland of
+ Gilead, led through the fords of the Lower Jordan to Ekron and Gath
+ respectively. The Philistines charged themselves, after the example and at
+ the instigation of the Egyptians, with the maintenance of the great trunk
+ road which was in their hands, and also with securing safe transit along
+ it, as far as they could post their troops, for those who confided
+ themselves to their care. In exchange for these good offices they exacted
+ the same tolls which had been levied by the Canaanites before them.
+ </p>
+ <p>
+ In their efforts to put down brigandage, they had been brought into
+ contact with some of the Hebrew clans after the latter had taken
+ possession of Canaan. Judah, in its home among the mountains of the Dead
+ Sea, had become acquainted with the diverse races which were found there,
+ and consequently there had been frequent intermarriages between the
+ Hebrews and these peoples. Some critics have argued from this that the
+ chronicler had this fact in his mind when he assigned a Canaanite wife,
+ Shuah, to the father of the tribe himself. He relates how Judah, having
+ separated from his brethren, &ldquo;turned in to a certain Adullamite, whose
+ name was Hiram,&rdquo; and that here he became acquainted with Shuah, by whom he
+ had three sons. With Tamar, the widow of the eldest of the latter, he had
+ accidental intercourse, and two children, Perez and Zerah, the ancestors
+ of numerous families, were born of that union.*
+ </p>
+<pre xml:space="preserve">
+ * Gen. xxxviii., where there is a detailed account of
+ Judah&rsquo;s unions.
+</pre>
+ <p>
+ Edomites, Arabs, and Midianites were associated with this semi-Canaanite
+ stock&mdash;for example, Kain, Caleb, Othniel, Kenaz, Shobal, Ephah, and
+ Jerahmeel, but the Kenites took the first place among them, and played an
+ important part in the history of the conquest of Canaan. It is related how
+ one of their subdivisions, of which Caleb was the eponymous hero, had
+ driven from Hebron the three sons of Anak&mdash;Sheshai, Ahiman, and
+ Talmai&mdash;and had then promised his daughter Achsah in marriage to him
+ who should capture Debir; this turned out to be his youngest brother
+ Othniel, who captured the city, and at the same time obtained a wife.
+ Hobab, another Kenite, who is represented to have been the brother-in-law
+ of Moses, occupied a position to the south of Arad, in Idumsean
+ territory.* These heterogeneous elements existed alongside each other for
+ a long time without intermingling; they combined, however, now and again
+ to act against a common foe, for we know that the people of Judah aided
+ the tribe of Simeon in the reduction of the city of Zephath;** but they
+ followed an independent course for the most part, and their isolation
+ prevented their obtaining, for a lengthened period, any extension of
+ territory.
+ </p>
+<pre xml:space="preserve">
+ * The father-in-law of Moses is called Jethro in Exod. iii.
+ 1, iv. 19, but Raguel in Exod. ii. 18-22. Hobab is the son
+ of Raguel, Numb. x. 29.
+
+ ** Judges i. 17, where Zephath is the better reading, and
+ not Arad, as has been suggested.
+</pre>
+ <p>
+ They failed, as at first, in their attempts to subjugate the province of
+ Arad, and in their efforts to capture the fortresses which guarded the
+ caravan routes between Ashdod and the mouth of the Jordan. It is related,
+ however, that they overthrew Adoni-bezek, King of the Jebusites, and that
+ they had dealt with him as he was accustomed to deal with his prisoners.
+ &ldquo;And Adoni-bezek said, Threescore and ten kings, having their thumbs and
+ their great toes cut off, gathered their meat under my table: as I have
+ done, so God hath requited me.&rdquo; Although Adoni-bezek had been overthrown,
+ Jerusalem still remained independent, as did also Gibeon. Beeroth,
+ Kirjath-Jearim, Ajalon, Gezer, and the cities of the plain, for the
+ Israelites could not drive out the inhabitants of the valley, because they
+ had chariots of iron, with which the Hebrew foot-soldiers found it
+ difficult to deal.* This independent and isolated group was not at first,
+ however, a subject of anxiety to the masters of the coast, and there is
+ but a bare reference to the exploits of a certain Shamgar, son of Anath,
+ who &ldquo;smote of the Philistines six hundred men with an ox-goad.&rdquo; **
+ </p>
+<pre xml:space="preserve">
+ * See Josh. ix. 3-27 for an explanation of how these people
+ were allowed afterwards to remain in a subordinate capacity
+ among the children of Israel.
+
+ ** Judges iii. 31; cf. also Judges v. 6, in which Shamgar is
+ mentioned in the song of Deborah.
+</pre>
+ <p>
+ <a name="Cimage-0022" id="Cimage-0022">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/301.jpg"
+ alt="301.jpg Tell Es-safieh, the Gath of The Philistines " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from photograph No. 265 of the <i>Palestine
+ Exploration Fund.</i>
+</pre>
+ <p>
+ These cities had also to reckon with Ephraim, and the tribes which had
+ thrown in their lot with her. Dan had cast his eyes upon the northern
+ districts of the Shephelah&mdash;which were dependent upon Ekron or Gath&mdash;and
+ also upon the semi-Phoenician port of Joppa; but these tribes did not
+ succeed in taking possession of those districts, although they had
+ harassed them from time to time by raids in which the children of Israel
+ did not always come off victorious. One of their chiefs&mdash;Samson&mdash;had
+ a great reputation among them for his bravery and bodily strength. But the
+ details of his real prowess had been forgotten at an early period. The
+ episodes which have been preserved deal with some of his exploits against
+ the Philistines, and there is a certain humour in the chronicler&rsquo;s account
+ of the weapons which he employed: &ldquo;with the jawbone of an ass have I
+ smitten a thousand men;&rdquo; he burned up their harvest also by letting go
+ three hundred foxes, with torches attached to their tails, among the
+ standing corn of the Philistines. Various events in his career are
+ subsequently narrated; such as his adventure in the house of the harlot at
+ Gaza, when he carried off the gate of the city and the gate-posts &ldquo;to the
+ top of the mountain that is before Hebron.&rdquo; By Delilah&rsquo;s treachery he was
+ finally delivered over to his enemies, who, having put out his eyes,
+ condemned him to grind in the prison-house. On the occasion of a great
+ festival in honour of Dagon, he was brought into the temple to amuse his
+ captors, but while they were making merry at his expense, he took hold of
+ the two pillars against which he was resting, and bowing &ldquo;himself with all
+ his might,&rdquo; overturned them, &ldquo;and the house fell upon the lords, and upon
+ all the people that were therein.&rdquo; *
+ </p>
+<pre xml:space="preserve">
+ * Some learned critics considered Samson to have been a sort
+ of solar deity.
+</pre>
+ <p>
+ The tribe of Dan at length became weary of these unprofitable struggles,
+ and determined to seek out another and more easily defensible settlement.
+ They sent out five emissaries, therefore, to look out for a new home.
+ While these were passing through the mountains they called upon a certain
+ Michah in the hill-country of Ephraim and lodged there. Here they took
+ counsel of a Levite whom Michah had made his priest, and, in answer to the
+ question whether their journey would be prosperous, he told them to &ldquo;Go in
+ peace: before the Lord is the way wherein ye go.&rdquo; Their search turned out
+ successful, for they discovered near the sources of the Jordan the town of
+ Laish, whose people, like the Zidonians, dwelt in security, fearing no
+ trouble. On the report of the emissaries, Dan decided to emigrate: the
+ warriors set out to the number of six hundred, carried off by the way the
+ ephod of Micah and the Levite who served before it, and succeeded in
+ capturing Laish, to which they gave the name of their tribe. &ldquo;They there
+ set up for themselves the ephod: and Jonathan, the son of Gershom, the son
+ of Moses, he and his sons were priests to the tribe of the Danites until
+ the day of the captivity of the land.&rdquo; * The tribe of Dan displayed in this
+ advanced post of peril the bravery it had shown on the frontiers of the
+ Shephelah, and showed itself the most bellicose of the tribes of Israel.
+ </p>
+<pre xml:space="preserve">
+ * The history of this migration, which is given summarily in
+ Josh. xix. 47, is, as it now stands, a blending of two
+ accounts. The presence of a descendant of Moses as a priest
+ in this local sanctuary probably offended the religious
+ scruples of a copyist, who substituted Manasseh for Moses
+ (Judges xviii. 30), but the correction was not generally
+ accepted. [The R.V. reads &ldquo;Moses&rdquo; where the authorised text
+ has &ldquo;Manasseh.&rdquo;&mdash;Tr.]
+</pre>
+ <p>
+ It bore out well its character&mdash;&ldquo;Dan is a lion&rsquo;s whelp that leapeth
+ forth from Bashan&rdquo; on the Hermon;* &ldquo;a serpent in the way, an adder in the
+ path, that biteth the horse&rsquo;s heels, so that his rider falleth
+ backward.&rdquo; ** The new position they had taken up enabled them to protect
+ Galilee for centuries against the incursions of the Aramaeans.
+ </p>
+<pre xml:space="preserve">
+ * See the Blessing of Moses (Dent, xxxiii. 22).
+
+ ** These are the words used in the Blessing of Jacob (Gen.
+ xlix. 17).
+</pre>
+ <p>
+ <a name="Cimage-0023" id="Cimage-0023">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/304.jpg"
+ alt="304.jpg the Hill of Shiloh, Seen from The North-east " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from photograph No. 100 of the <i>Palestine
+ Exploration Fund.</i>
+</pre>
+ <p>
+ Their departure, however, left the descendants of Joseph unprotected, with
+ Benjamin as their only bulwark. Benjamin, like Dan, was one of the tribes
+ which contained scarcely more than two or three clans, but compensated for
+ the smallness of their numbers by their energy and tenacity of character:
+ lying to the south of Ephraim, they had developed into a breed of hardy
+ adventurers, skilled in handling the bow and sling, accustomed from
+ childhood to use both hands indifferently, and always ready to set out on
+ any expedition, not only against the Canaanites, but, if need be, against
+ their own kinsfolk.* They had consequently aroused the hatred of both
+ friend and foe, and we read that the remaining tribes at length decreed
+ their destruction; a massacre ensued, from which six hundred Benjamites
+ only escaped to continue the race.** Their territory adjoined on the south
+ that of Jerusalem, the fortress of the Jebusites, and on the west the
+ powerful confederation of which Gibeon was the head. It comprised some
+ half-dozen towns&mdash;Ramah, Anathoth, Michmash, and Nob, and thus
+ commanded both sides of the passes leading from the Shephelah into the
+ valley of the Jordan. The Benjamites were in the habit of descending
+ suddenly upon merchants who were making their way to or returning from
+ Gilead, and of robbing them of their wares; sometimes they would make a
+ raid upon the environs of Ekron and Gath, &ldquo;like a wolf that ravineth:&rdquo;
+ realising the prediction of Jacob, &ldquo;in the morning he shall devour the
+ prey, and at even he shall divide the spoil.&rdquo; ***
+ </p>
+<pre xml:space="preserve">
+ * Benjamin signifies, properly speaking, &ldquo;the Southern.&rdquo;
+
+ ** Story of the Lévite of Ephraim (Judges xix.-xxi.). The
+ groundwork of it contains only one historical element. The
+ story of the Lévite is considered by some critics to be of a
+ later date than the rest of the text.
+
+ *** He is thus characterised in the Blessing of Jacob (Gen.
+ xlix. 27). VOL. VI. X
+</pre>
+ <p>
+ The Philistines never failed to make reprisals after each raid, and the
+ Benjamites were no match for their heavily armed battalions; but the
+ labyrinth of ravines and narrow gorges into which the Philistines had to
+ penetrate to meet their enemy was a favourable region for guerilla
+ warfare, in which they were no match for their opponents. Peace was never
+ of long duration on this ill-defined borderland, and neither intercourse
+ between one village and another, alliances, nor intermarriage between the
+ two peoples had the effect of interrupting hostilities; even when a truce
+ was made at one locality, the feud would be kept up at other points of
+ contact. All details of this conflict have been lost, and we merely know
+ that it terminated in the defeat of the house of Joseph, a number of whom
+ were enslaved. The ancient sanctuary of Shiloh still continued to be the
+ sacred town of the Hebrews, as it had been under the Canaanites, and the
+ people of Ephraim kept there the ark of Jahveh-Sabaoth, &ldquo;the Lord of
+ Hosts.&rdquo; * It was a chest of wood, similar in shape to the shrine which
+ surmounted the sacred barks of the Egyptian divinities, but instead of a
+ prophesying statue, it contained two stones on which, according to the
+ belief of a later age, the law had been engraved.** Yearly festivals were
+ celebrated before it, and it was consulted as an oracle by all the
+ Israelites. Eli, the priest to whose care it was at this time consigned,
+ had earned universal respect by the austerity of his life and by his skill
+ in interpreting the divine oracles.***
+ </p>
+<pre xml:space="preserve">
+ * At the very opening of the <i>First Book of Samuel</i> (i. 3),
+ Shiloh is mentioned as being the sanctuary of <i>Jahveh-
+ Sabaoth</i>, Jahveh the Lord of hosts. The tradition preserved
+ in Josh, xviii. 1, removes the date of its establishment as
+ far back as the earliest times of the Israelite conquest.
+
+ ** The idea that the Tables of the Law were enclosed in the
+ Ark is frequently expressed in Exodus and in subsequent
+ books of the Hexateuch.
+
+ *** The history of Eli extends over chaps, i.-iv. of the
+ <i>First Book of Samuel</i>; it is incorporated with that of
+ Samuel, and treats only of the events which accompanied the
+ destruction of the sanctuary of Shiloh by the Philistines.
+</pre>
+ <p>
+ His two sons, on the contrary, took advantage of his extreme age to annoy
+ those who came up to worship, and they were even accused of improper
+ behaviour towards the women who &ldquo;served at the door of&rdquo; the tabernacle.
+ They appropriated to themselves a larger portion of the victims than they
+ were entitled to, extracting from the caldron the meat offerings of the
+ faithful after the sacrifice was over by means of flesh-hooks. Their
+ misdeeds were such, that &ldquo;men abhorred the offering of the Lord,&rdquo; and yet
+ the reverence for the ark was so great in the minds of the people, that
+ they continued to have recourse to it on every occasion of national
+ danger.* The people of Ephraim and Benjamin having been defeated once
+ between Eben-ezer and Aphek, bore the ark in state to the battle-field,
+ that its presence might inspire them with confidence. The Philistines were
+ alarmed at its advent, and exclaimed, &ldquo;God is come into the camp. Woe unto
+ us! Who shall deliver us out of the hand of these mighty gods?... Be
+ strong, and quit yourselves like men, O ye Philistines, that ye be not
+ servants unto the Hebrews, as they have been to you.&rdquo; ** In response to
+ this appeal, their troops fought so boldly that they once more gained a
+ victory. &ldquo;And there ran a man of Benjamin out of the army, and came to
+ Shiloh the same day with his clothes rent, and with earth upon his head.
+ And when he came, lo, Eli sat upon his seat by the wayside watching: for
+ his heart trembled for the ark of God. And when the man came into the
+ city, and told it, all the city cried out. And when Eli heard the noise of
+ the crying, he said, What meaneth the noise of this tumult? And the man
+ hasted, and came and told Eli. Now Eli was ninety and eight years old; and
+ his eyes were set, that he could not see. And the man said unto Eli, I am
+ he that came out of the army, and I fled to-day out of the army. And he
+ said, How went the matter, my son? And he that brought the tidings
+ answered and said, Israel is fled before the Philistines, and there hath
+ been also a great slaughter among the people, and thy two sons also,
+ Hophni and Phineas, are dead, and the ark of God is taken. And it came to
+ pass, when he made mention of the ark of God, that he fell from off his
+ seat backward by the side of the gate, and his neck brake, and he died:
+ for he was an old man, and heavy.&rdquo; ***
+ </p>
+<pre xml:space="preserve">
+ * Sam. iv. 12-18.
+
+ ** This is not mentioned in the sacred books; but certain
+ reasons for believing this destruction to have taken place
+ are given by Stade.
+
+ *** The Philistine garrison at Geba (Gibeah) is mentioned in
+ 1 Sam. xiii. 3, i.
+</pre>
+ <p>
+ The defeat of Eben-ezer completed, at least for a time, the overthrow of
+ the tribes of Central Canaan. The Philistines destroyed the sanctuary of
+ Shiloh, and placed a garrison at Gibeah to keep the Benjamites in
+ subjection, and to command the route of the Jordan;* it would even appear
+ that they pushed their advance-posts beyond Carmel in order to keep in
+ touch with the independent Canaanite cities such as Megiddo, Taanach, and
+ Bethshan, and to ensure a free use of the various routes leading in the
+ direction of Damascus, Tyre, and Coele-Syria.**
+ </p>
+<pre xml:space="preserve">
+ * After the victory at Gilboa, the Philistines exposed the
+ dead bodies of Saul and his sons upon the walls of Bethshan
+ (1 Sam. xxxi. 10, 12), which they would not have been able
+ to do had the inhabitants not been allies or vassals.
+ Friendly relations with Bethshan entailed almost as a matter
+ of course some similar understanding with the cities of the
+ plain of Jezreel.
+
+ ** 1 Sam. vii. 16, 17. These verses represent, as a matter
+ of fact, all that we know of Samuel anterior to his
+ relations with Saul. This account seems to represent him as
+ exercising merely a restricted influence over the territory
+ of Benjamin and the south of Ephraim. It was not until the
+ prophetic period that, together with Eli, he was made to
+ figure as Judge of all Israel.
+</pre>
+ <p>
+ The Philistine power continued dominant for at least half a century. The
+ Hebrew chroniclers, scandalised at the prosperity of the heathen, did
+ their best to abridge the time of the Philistine dominion, and
+ interspersed it with Israelitish victories. Just at this time, however,
+ there lived a man who was able to inspire them with fresh hope. He was a
+ priest of Bamah, Samuel, the son of Elkanah, who had acquired the
+ reputation of being a just and wise judge in the towns of Bethel, Gilgal,
+ and Mizpah; &ldquo;and he judged Israel in all those places, and his return was
+ to Bamah, for there was his house... and he built there an altar unto the
+ Lord.&rdquo; To this man the whole Israelite nation attributed with pride the
+ deliverance of their race. The sacred writings relate how his mother, the
+ pious Hannah, had obtained his birth from Jahveh after years of
+ childlessness, and had forthwith devoted him to the service of God. She
+ had sent him to Shiloh at the age of three years, and there, clothed in a
+ linen tunic and in a little robe which his mother made for him herself, he
+ ministered before God in the presence of Eli. One night it happened, when
+ the latter was asleep in his place, &ldquo;and the lamp of God was not yet gone
+ out, and Samuel was laid down to sleep in the temple of the Lord, where
+ the ark of God was, that the Lord called Samuel: and he said, Here am I.
+ And he ran unto Eli, and said, Here am I; for thou calledst me. And he
+ said, I called thee not; lie down again.&rdquo; Twice again the voice was heard,
+ and at length Eli perceived that it was God who had called the child, and
+ he bade him reply: &ldquo;Speak, Lord; for Thy servant heareth.&rdquo; From
+ thenceforward Jahveh was &ldquo;with him, and did let none of his words fall to
+ the ground. And all Israel from Dan even to Beersheba knew that Samuel was
+ established to be a prophet of the Lord.&rdquo; Twenty years after the sad death
+ of his master, Samuel felt that the moment had come to throw off the
+ Philistine yoke; he exhorted the people to put away their false gods, and
+ he assembled them at Mizpah to absolve them from their sins. The
+ Philistines, suspicious of this concourse, which boded ill for the
+ maintenance of their authority, arose against him. &ldquo;And when the children
+ of Israel heard it, they were afraid of the Philistines. And Samuel took a
+ sucking lamb, and offered it for a whole burnt offering unto the Lord: and
+ Samuel cried unto the Lord for Israel, and the Lord answered him.&rdquo; The
+ Philistines, demoralised by the thunderstorm which ensued, were overcome
+ on the very spot where they had triumphed over the sons of Eli, and fled
+ in disorder to their own country. &ldquo;Then Samuel took a stone, and set it
+ between Mizpah and Shen, and called the name of it Eben-ezer (the Stone of
+ Help), saying, Hitherto hath the Lord helped us.&rdquo; He next attacked the
+ Tyrians and the Amorites, and won back from them all the territory they
+ had conquered.* One passage, in which Samuel is not mentioned, tells us
+ how heavily the Philistine yoke had weighed upon the people, and explains
+ their long patience by the fact that their enemies had taken away all
+ their weapons. &ldquo;Now there was no smith found throughout all the land of
+ Israel: for the Philistines said, Lest the Hebrews make them swords or
+ spears;&rdquo; and whoever needed to buy or repair the most ordinary
+ agricultural implements was forced to address himself to the Philistine
+ blacksmiths.** The very extremity of the evil worked its own cure. The
+ fear of the Midian-ites had already been the occasion of the ephemeral
+ rule of Jerubbaal and Abimelech; the Philistine tyranny forced first the
+ tribes of Central and then those of Southern Canaan to unite under the
+ leadership of one man. In face of so redoubtable an enemy and so grave a
+ peril a greater effort was required, and the result was proportionate to
+ their increased activity.
+ </p>
+<pre xml:space="preserve">
+ * This manner of retaliating against the Philistines for the
+ disaster they had formerly inflicted on Israel, is supposed
+ by some critics to be an addition of a later date, either
+ belonging to the time of the prophets, or to the period when
+ the Jews, without any king or settled government, rallied at
+ Mizpah. According to these scholars, 1 Sam. vii. 2-14 forms
+ part of a biography, written at a time when the foundation
+ of the Benjamite monarchy had not as yet been attributed to
+ Saul.
+
+ ** 1 Sam. xiii. 20, 21.
+</pre>
+ <p>
+ The Manassite rule extended at most over two or three clans, but that of
+ Saul and David embraced the Israelite nation.* Benjamin at that time
+ reckoned among its most powerful chiefs a man of ancient and noble family&mdash;Saul,
+ the son of Kish&mdash;who possessed extensive flocks and considerable
+ property, and was noted for his personal beauty, for &ldquo;there was not among
+ the children of Israel a goodlier person than he: from his shoulders and
+ upward he was higher than any of the people.&rdquo; ** He had already reached
+ mature manhood, and had several children, the eldest of whom, Jonathan,
+ was well known as a skilful and brave soldier, while Saul&rsquo;s reputation was
+ such that his kinsmen beyond Jordan had recourse to his aid as to a hero
+ whose presence would secure victory. The Ammonites had laid siege to
+ Jabesh-Gilead, and the town was on the point of surrendering; Saul came to
+ their help, forced the enemy to raise the siege, and inflicted such a
+ severe lesson upon them, that during the whole of his lifetime they did
+ not again attempt hostilities. He was soon after proclaimed king by the
+ Benjamites, as Jerubbaal had been raised to authority by the Manassites on
+ the morrow of his victory.***
+ </p>
+<pre xml:space="preserve">
+ * The beginning of Saul&rsquo;s reign, up to his meeting with
+ David, will be found in 1 Sam. viii.-xv. We can distinguish
+ the remains of at least two ancient narratives, which the
+ writer of the Book of Samuel has put together in order to
+ form a complete and continuous account. As elsewhere in this
+ work, I have confined myself to accepting the results at
+ which criticism has arrived, without entering into detailed
+ discussions which do not come within the domain of history.
+
+ ** 1 Sam. ix. 2. In one account he is represented as quite a
+ young man, whose father is still in the prime of life (1
+ Sam. ix.), but this cannot refer to the time of the
+ Philistine war, where we find him accompanied, at the very
+ outset of his reign, by his son, who is already skilled in
+ the use of weapons.
+
+ *** 1 Sam. xi. According to the text of the Septuagint, the
+ war against the Ammonites broke out a month after Saul had
+ been secretly anointed by Samuel; his popular proclamation
+ did not take place till after the return from the campaign.
+</pre>
+ <p>
+ We learn from the sacred writings that Samuel&rsquo;s influence had helped to
+ bring about these events. It had been shown him by the divine voice that
+ Saul was to be the chosen ruler, and he had anointed him and set him
+ before the people as their appointed lord; the scene of this must have
+ been either Mizpah or Gilgal.*
+ </p>
+<pre xml:space="preserve">
+ * One narrative appears to represent him as being only the
+ priest or local prophet of Hamah, and depicts him as
+ favourable to the establishment of the monarchy (1 Sam. ix.
+ 1-27, x. 1-16); the other, however, admits that he was
+ &ldquo;judge&rdquo; of all Israel, and implies that he was hostile to the
+ choice of a king (1 Sam. viii. 1-22, x. 17, 27, xii. 1-25)
+</pre>
+ <p>
+ The accession of a sovereign who possessed the allegiance of all Israel
+ could not fail to arouse the vigilance of their Philistine oppressors;
+ Jonathan, however, anticipated their attack and captured Gibeah. The five
+ kings at once despatched an army to revenge this loss; the main body
+ occupied Michmash, almost opposite to the stronghold taken from them,
+ while three bands of soldiers were dispersed over the country, ravaging as
+ they went, with orders to attack Saul in the rear. The latter had only six
+ hundred men, with whom he scarcely dared to face so large a force; besides
+ which, he was separated from the enemy by the Wady Suweinît, here narrowed
+ almost into a gorge between two precipitous rocks, and through which no
+ body of troops could penetrate without running the risk of exposing
+ themselves in single file to the enemy. Jonathan, however, resolved to
+ attempt a surprise in broad daylight, accompanied only by his
+ armour-bearer. &ldquo;There was a rocky crag on the one side, and a rooky crag
+ on the other side: and the name of the one was Bozez (the Shining), and
+ the name of the other Seneh (the Acacia). The one crag rose up on the
+ north in front of Michmash, and the other on the south in front of Geba
+ (Gribeah).&rdquo; The two descended the side of the gorge, on the top of which
+ they were encamped, and prepared openly to climb the opposite side. The
+ Philistine sentries imagined they were deserters, and said as they
+ approached: &ldquo;Behold, the Hebrews come forth out of the holes where they
+ had hid themselves. And the men of the garrison answered Jonathan and his
+ armour-bearer, and said, Come up to us, and we will show you a thing. And
+ Jonathan said unto his armour-bearer, Come up after me: for the Lord hath
+ delivered them into the hand of Israel. And Jonathan climbed up upon his
+ hands and upon his feet, and his armour-bearer after him: and they fell
+ before Jonathan; and his armour-bearer slew them after him. And that first
+ slaughter that Jonathan and his armour-bearer made, was about twenty men,
+ within as it were half a furrow&rsquo;s length in an acre of land.&rdquo; From
+ Gribeah, where Saul&rsquo;s troops were in ignorance of what was passing, the
+ Benjamite sentinels could distinguish a tumult. Saul guessed that a
+ surprise had taken place, and marched upon the enemy.
+ </p>
+ <p>
+ <a name="Cimage-0024" id="Cimage-0024">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/314.jpg" alt="314.jpg the Wady Suweinit " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from photograph No. 402 of the <i>Palestine
+ Exploration Fund</i>.
+</pre>
+ <p>
+ The Philistines were ousted from their position, and pursued hotly beyond
+ Bethel as far as Ajalon.* This constituted the actual birthday of the
+ Israelite monarchy.
+ </p>
+<pre xml:space="preserve">
+ * The account of these events, separated by the parts
+ relating to the biography of Samuel (1 Sam. xiii. 76-15a,
+ thought by some to be of a later date), and of the breaking
+ by Jonathan of the fast enjoined by Saul (1 Sam. xiv. 23-
+ 45), covers 1 Sam. xiii. 3-7a, 156-23, xiv. 1-22, 46. The
+ details appear to be strictly historical; the number of the
+ Philistines, however, seems to be exaggerated; &ldquo;30,000
+ chariots, and 6000 horsemen, and people as the sand which is
+ on the sea-shore in multitude &ldquo;(1 Sam. xiii. 5).
+</pre>
+ <p>
+ Gilead, the whole house of Joseph&mdash;Ephraim and Manasseh&mdash;and
+ Benjamin formed its nucleus, and were Saul&rsquo;s strongest supporters. We do
+ not know how far his influence extended northwards; it probably stopped
+ short at the neighbourhood of Mount Tabor, and the Galileans either
+ refused to submit to his authority, or acknowledged it merely in theory.
+ In the south the clans of Judah and Simeon were not long in rallying round
+ him, and their neighbours the Kenites, with Caleb and Jerahmeel, soon
+ followed their example. These southerners, however, appear to have been
+ somewhat half-hearted in their allegiance to the Benjamite king: it was
+ not enough to have gained their adhesion&mdash;a stronger tie was needed
+ to attach them to the rest of the nation. Saul endeavoured to get rid of
+ the line of Canaanite cities which isolated them from Ephraim, but he
+ failed in the effort, we know not from what cause, and his attempt
+ produced no other result than to arouse against him the hatred of the
+ Gibeonite inhabitants.* He did his best to watch over the security of his
+ new subjects, and protected them against the Amalekites, who were
+ constantly harassing them.
+ </p>
+<pre xml:space="preserve">
+ * The fact is made known to us by an accidental mention of
+ it in 2 Sam. xxi. 1-11. The motive which induced Saul to
+ take arms against the Gibeonites is immediately apparent
+ when we realise the position occupied by Gideon between
+ Judah and the tribes of Central Canaan.
+</pre>
+ <p>
+ Their king, Agag, happening to fall into his hands, he killed him, and
+ destroyed several of their nomad bands, thus inspiring the remainder with
+ a salutary terror.* Subsequent tradition credited him with victories
+ gained over all the enemies of Israel&mdash;over Moab, Edom, and even the
+ Aramaeans of Zobah&mdash;it endowed him even with the projects and
+ conquests of David. At any rate, the constant incursions of the
+ Philistines could not have left him much time for fighting in the north
+ and east of his domains. Their defeat at Gibeah was by no means a decisive
+ one, and they quickly recovered from the blow; the conflict with them
+ lasted to the end of Saul&rsquo;s lifetime, and during the whole of this period
+ he never lost an opportunity of increasing his army.**
+ </p>
+ <p>
+ The monarchy was as yet in a very rudimentary state, without either the
+ pomp or accessories usually associated with royalty in the ancient
+ kingdoms of the East. Saul, as King of Israel, led much the same sort of
+ life as when he was merely a Benjamite chief. He preferred to reside at
+ Gibeah, in the house of his forefathers, with no further resources than
+ those yielded by the domain inherited from his ancestors, together with
+ the spoil taken in battle.***
+ </p>
+<pre xml:space="preserve">
+ * The part taken by Samuel in the narrative of Saul&rsquo;s war
+ against the Amalekites (1 Sam. xv.) is thought by some
+ critics to have been introduced with a view of exalting the
+ prophet&rsquo;s office at the expense of the king and the
+ monarchy. They regard 1 Sam. xiv. 48 as being the sole
+ historic ground of the narrative.
+
+ ** 1 Sam. xiv. 47. We may admit his successful skirmishes
+ with Moab, but some writers maintain that the defeat of the
+ Edomites and Aramaeans is a mere anticipation, and consider
+ that the passage is only a reflection of 2 Sam. viii. 8, and
+ reproduces the list of the wars of David, with the exception
+ of the expedition against Damascus.
+
+ *** Gibeah is nowhere expressly mentioned as being the
+ capital of Saul, but the name Gibeah of Saul which it bore
+ shows that it must have been the royal residence; the names
+ of the towns mentioned in the account of Saul&rsquo;s pursuit of
+ David&mdash;Naioth, Eamah, and Nob&mdash;are all near to Gibeah. It
+ was also at Gibeah that the Gibeonites slew seven of the
+ sons and grandsons of Saul (2 Sam. xxi. 6-9), no doubt to
+ bring ignominy on the family of the first king in the very
+ place in which they had governed.
+</pre>
+ <p>
+ All that he had, in addition to his former surroundings, were a priesthood
+ attached to the court, and a small army entirely at his own disposal.
+ Ahijah, a descendant of Eli, sacrificed for the king when the latter did
+ not himself officiate; he fulfilled the office of chaplain to him in time
+ of war, and was the mouthpiece of the divine oracles when these were
+ consulted as to the propitious moment for attacking the enemy.
+ </p>
+ <p>
+ <a name="Cimage-0025" id="Cimage-0025">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:20%;">
+ <img width="100%" src="images/319.jpg" alt="319.jpg a Phoenician Soldier " />
+<pre xml:space="preserve">
+Drawn by Faucher-
+Gudin, from the
+bronze original
+in the Louvre.
+</pre>
+ </div>
+ <p>
+ The army consisted of a nucleus of Benjamites, recruited from the king&rsquo;s
+ clan, with the addition of any adventurers, whether Israelites or
+ strangers, who were attracted to enlist under a popular military chief.*
+ It comprised archers, slingers, and bands of heavily armed infantry, after
+ the fashion of the Phoenician, bearing pikes. We can gam some idea of
+ their appearance and equipment from the bronze statuettes of an almost
+ contemporary period, which show us the Phoenician foot-soldiers or the
+ barbarian mercenaries in the pay of the Phoenician cities: they wear the
+ horizontally striped loin-cloth of the Syrians, leaving the arms and legs
+ entirely bare, and the head is protected by a pointed or conical helmet.
+ </p>
+<pre xml:space="preserve">
+ * Ahijah (1 Sam. xiv. 3), son of Ahitub, great-grandson of
+ Eli, appears to be the same as Ahimelech, son of Ahitub, who
+ subsequently helped David (1 Sam. xxi. 1-10), and was
+ massacred by order of Saul (1 Sam. xxii. 9-19). The scribe
+ must have been shocked by the name Melech&mdash;that of the god
+ Milik [Moloch]&mdash;and must have substituted Jah or Jahveh.
+</pre>
+ <p>
+ Saul possessed none of the iron-bound chariots which always accompanied
+ the Qanaanite infantry; these heavy vehicles would have been entirely out
+ of place in the mountain districts, which were the usual field of
+ operations for the Israelite force.* We are unable to ascertain whether
+ the king&rsquo;s soldiers received any regular pay, but we know that the spoil
+ was divided between the prince and his men, each according to his rank and
+ in proportion to the valour he had displayed.** In cases of necessity, the
+ whole of the tribes were assembled, and a selection was made of all those
+ capable of bearing arms. This militia, composed mainly of a pastoral
+ peasantry in the prime of life, capable of heroic efforts, was
+ nevertheless ill-disciplined, liable to sudden panics, and prone to become
+ disbanded on the slightest reverse.***
+ </p>
+<pre xml:space="preserve">
+ * With regard to the use of the bow among Saul&rsquo;s soldiers,
+ cf. 1 Sam. xx. 18-42, where we find the curious scene of the
+ meeting of David and Jonathan, when the latter came out of
+ Gibeah on the pretext of practising with bow and arrows. The
+ accoutrement of the Hebrews is given in the passage where
+ Saul lends his armour to David before meeting with Goliath
+ (1 Sam. xvii. 38, 39).
+
+ ** Cf. the quarrel which took place between the soldiers of
+ David about the spoil taken from the Amalekites, and the
+ manner in which the strife was decided by David (1 Sam. xxx.
+ 21-25)
+
+ *** Saul, for instance, assembles the people and makes a
+ selection to attack the Philistines (1 Sam. xiii. 2, 4, 7)
+ against the Ammonites (1 Sam. xi. 7, 8) and against the
+ Amalekites (1 Sam. xv. 4).
+</pre>
+ <p>
+ Saul had the supreme command of the whole; the members of his own family
+ served as lieutenants under him, including his son Jonathan, to whom he
+ owed some of his most brilliant victories, together with his cousin Abner,
+ the <i>sar-zaba</i>, who led the royal guard.* Among the men of
+ distinguished valour who had taken service under Saul, he soon singled out
+ David, son of Jesse, a native of Bethlehem of Judah.** David was the first
+ Judæan hero, the typical king who served as a model to all subsequent
+ monarchs. His elevation, like that of Saul, is traced to Samuel. The old
+ prophet had repaired to Bethlehem ostensibly to offer a sacrifice, and
+ after examining all the children of Jesse, he chose the youngest, and
+ &ldquo;anointed him in the midst of his brethren: and the spirit of the Lord
+ came mightily upon David.&rdquo; ***
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam. xiv. 50, 51. There is no record of the part played
+ by Abner during Saul&rsquo;s lifetime: he begins to figure in the
+ narrative after the battle at Gilboa under the double reign
+ of Ish-bosheth and David.
+
+ ** The name of David is a shortened form of Davdo, Dodo,
+ &ldquo;the favourite of Him,&rdquo; i.e. God.
+
+ *** The intervention of the prophet occupies 1 Sam. xvi. 1-
+ 13. Some critics have imagined that this passage was
+ interpolated at a later date, and reflects the events which
+ are narrated in chap. x. They say it was to show that Saul
+ was not alone in enjoying consecration by the prophet, and
+ hence all doubt would be set at rest as to whether David was
+ actually that &ldquo;neighbour of thine, that is better than
+ thou,&rdquo; mentioned in 1 Sam. xv. 28.
+</pre>
+ <p>
+ His introduction at the court of Saul is variously accounted for.
+ According to one narrative, Saul, being possessed by an evil spirit, fell
+ at times into a profound melancholy, from which he could be aroused only
+ by the playing of a harp. On learning that David was skilled in this
+ instrument, he begged Jesse to send him his son, and the lad soon won the
+ king&rsquo;s affection. As often as the illness came upon him, David took his
+ harp, and &ldquo;Saul was refreshed, and the evil spirit departed from him.&rdquo; *
+ Another account relates that he entered on his soldierly career by killing
+ with his sling Goliath of Gath,** who had challenged the bravest
+ Israelites to combat; though elsewhere the death of Goliath is attributed
+ to Elhanan of Bethlehem,*** one of the &ldquo;mighty men of valour,&rdquo; who
+ specially distinguished himself in the wars against the Philistines. David
+ had, however, no need to take to himself the brave deeds of others; at
+ Ephes-dammîm, in company with Eleazar, the son of Dodai, and Shammah, the
+ son of Agu, he had posted himself in a field of lentils, and the three
+ warriors had kept the Philistines at bay till their discomfited Israelite
+ comrades had had time to rally.****
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam. xvi. 14-23. This narrative is directly connected
+ with 1 Sam. xiv. 52, where we are told that when &ldquo;Saul saw
+ any strong man, or any valiant man, he took him unto him.&rdquo;
+
+ ** 1 Sam. xvii., xviii. 1-5. According to some writers, this
+ second version, the best known of the two, is a development
+ at a later period of the tradition preserved in 2 Sam. xxi.
+ 19, where the victory of Elhanan over Goliath is recorded.
+
+ *** 2 Sam. xxi. 19, where the duel of Goliath and Elhanan is
+ placed in the reign of David, during the combat at Gob. Some
+ critics think that the writer of Chronicles, recognising the
+ difficulty presented by this passage, changed the epithet
+ Bethlehemite, which qualified the name of Elhanan, into
+ Lahmi, the name of Goliath&rsquo;s brother (1 Citron, xx. 5). Say
+ ce thought to get over the difficulty by supposing that
+ Elhanan was David&rsquo;s first name; but Elhanan is the son of
+ Jair, and not the son of Jesse.
+
+ **** The combat of Paz-Dammîm or Ephes-Dammîm is mentioned
+ in 1 Sam. xvii. 1; the exploit of David and his two
+ comrades, 2 Sam: xxiii. 9-12 (cf. 1 Chron. xi, 12-14, which
+ slightly varies from 2 Sam. xxiii. 9-12).
+</pre>
+ <p>
+ Saul entrusted him with several difficult undertakings, in all of which he
+ acquitted himself with honour. On his return from one of them, the women
+ of the villages came out to meet him, singing and dancing to the sound of
+ timbrels, the refrain of their song being: &ldquo;Saul hath slain his thousands,
+ and David his ten thousands.&rdquo; The king concealed the jealousy which this
+ simple expression of joy excited within him, but it found vent at the next
+ outbreak of his illness, and he attempted to kill David with a spear,
+ though soon after he endeavoured to make amends for his action by giving
+ him his second daughter Michal in marriage.* This did not prevent the king
+ from again attempting David&rsquo;s life, either in a real or simulated fit of
+ madness; but not being successful, he despatched a body of men to waylay
+ him. According to one account it was Michal who helped her husband to
+ escape,** while another attributes the saving of his life to Jonathan.
+ This prince had already brought about one reconciliation between his
+ father and David, and had spared no pains to reinstall him in the royal
+ favour, but his efforts merely aroused the king&rsquo;s suspicion against
+ himself. Saul imagined that a conspiracy existed for the purpose of
+ dethroning him, and of replacing him by his son; Jonathan, knowing that
+ his life also was threatened, at length renounced the attempt, and David
+ and his followers withdrew from court.
+ </p>
+<pre xml:space="preserve">
+ * The account of the first disagreement between Saul and
+ David, and with regard to the marriage of David with Michal,
+ is given in 1 Sam. xviii. 6-16, 20-29, and presents every
+ appearance of authenticity. Verses 17-19, mentioning a
+ project of union between David and Saul&rsquo;s eldest daughter,
+ Merab, has at some time been interpolated; it is not given
+ in the LXX., either because it was not in the Hebrew version
+ they had before them, or because they suppressed it owing to
+ the motive appearing to them insufficient.
+
+ ** 1 Sam. xix. 11-17. Many critics regard this passage as an
+ interpolation.
+</pre>
+ <p>
+ <a name="Cimage-0026" id="Cimage-0026">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/324.jpg"
+ alt="324.jpg AÎd-el-ra, the Site of The Ancient Adullam " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from photograph No. 430 of the <i>Palestine
+ Exploration Fund.</i>
+</pre>
+ <p>
+ He was hospitably received by a descendant of Eli,* Ahimelech the priest,
+ at Nob, and wandered about in the neighbourhood of Adullam, hiding himself
+ in the wooded valleys of Khereth, in the heart of Judah. He retained the
+ sympathies of many of the Benjamites, more than one of whom doubted
+ whether it would not be to their advantage to transfer their allegiance
+ from their aged king to this more youthful hero.
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam. xxi. 8, 9 adds that he took as a weapon the sword
+ of Goliath which was laid up in the sanctuary at Nob.
+</pre>
+ <p>
+ Saul got news of their defection, and one day when he was sitting, spear
+ in hand, under the tamarisk at Gibeah, he indignantly upbraided his
+ servants, and pointed out to them the folly of their plans. &ldquo;Hear, now, ye
+ Benjamites; will the son of Jesse give every one of you fields and
+ vineyards? will he make you all captains of thousands and captains of
+ hundreds?&rdquo; Ahimelech was selected as the victim of the king&rsquo;s anger:
+ denounced by Doeg, Saul&rsquo;s steward, he was put to death, and all his
+ family, with the exception of Abiathar, one of his sons, perished with
+ him.* As soon as it became known that David held the hill-country, a crowd
+ of adventurous spirits flocked to place themselves under his leadership,
+ anticipating, no doubt, that spoil would not be lacking with so brave a
+ chief, and he soon found himself at the head of a small army, with
+ Abiathar as priest, and the ephod, rescued from Nob, in his possession.**
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam. xix.-xxii., where, according to some critics, two
+ contradictory versions have been blended together at a late
+ period. The most probable version is given in 1 Sam, xix. 8-
+ 10 [11-18a], xxi. 1-7 [8-10], xxii., and is that which I
+ have followed by preference; the other version, according to
+ these writers, attributes too important a rôle to Jonathan,
+ and relates at length the efforts he made to reconcile his
+ father and his friend (1 Sam. xviii. 30, xix. 1-7, xx.). It
+ is thought, from the confusion apparent in this part of the
+ narrative, that a record of the real motives which provoked
+ a rupture between the king and his son-in-law has not been
+ preserved.
+
+ ** 1 Sam. xxii. 20-23, xxiii. 6. For the use of the ephod by
+ Abiathar for oracular purposes, cf. 1 Sam. xxiii. 9-12, xxx.
+ 7, 8; the inquiry in 1 Sam. xxiii. 2-4 probably belongs to
+ the same series, although neither Abiathar nor the ephod is
+ mentioned.
+</pre>
+ <p>
+ The country was favourable for their operations; it was a perfect
+ labyrinth of deep ravines, communicating with each other by narrow passes
+ or by paths winding along the edges of precipices. Isolated rocks,
+ accessible only by rugged ascents, defied assault, while extensive caves
+ offered a safe hiding-place to those who were familiar with their
+ windings. One day the little band descended to the rescue of Keilah, which
+ they succeeded in wresting from the Philistines, but no sooner did they
+ learn that Saul was on his way to meet them than they took refuge in the
+ south of Judah, in the neighbourhood of Ziph and Maôn, between the
+ mountains and the Dead Sea.*
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam. xxiii. 1-13; an episode acknowledged to be
+ historical by nearly-all modern critics.
+</pre>
+ <p>
+ <a name="Cimage-0027" id="Cimage-0027">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/326.jpg" alt="326.jpg the Desert of Judah " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudior, from photograph No. 197 of the <i>Palestine
+ Exploration Fund.</i> The heights visible in the distance are
+ the mountains of Moab, beyond the Dead Sea.
+</pre>
+ <p>
+ Saul already irritated by his rival&rsquo;s successes, was still more galled by
+ being always on the point of capturing him, and yet always seeing him slip
+ from his grasp. On one afternoon, when the king had retired into a cave
+ for his siesta, he found himself at the mercy of his adversary; the
+ latter, however, respected the sleep of his royal master, and contented
+ himself with cutting a piece off his mantle.* On another occasion David,
+ in company with Abishai and Ahimelech the Hittite, took a lance and a
+ pitcher of water from the king&rsquo;s bedside.** The inhabitants of the country
+ were not all equally loyal to David&rsquo;s cause; those of Ziph, whose meagre
+ resources were taxed to support his followers, plotted to deliver him up
+ to the king,*** while Nabal of Maôn roughly refused him food. Abigail
+ atoned for her husband&rsquo;s churlishness by a speedy submission; she
+ collected a supply of provisions, and brought it herself to the wanderers.
+ David was as much disarmed by her tact as by her beauty, and when she was
+ left a widow he married her. This union insured the support of the
+ Calebite clan, the most powerful in that part of the country, and policy
+ as well as gratitude no doubt suggested the alliance.
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam, xxiv. Thought by some writers to be of much later
+ date.
+
+ ** 1 Sam. xxvi. 4-25.
+</pre>
+ <p>
+ Skirmishes were not as frequent between the king&rsquo;s troops and the outlaws
+ as we might at first be inclined to believe, but if at times there was a
+ truce to hostilities, they never actually ceased, and the position became
+ intolerable. Encamped between his kinsman and the Philistines, David found
+ himself unable to resist either party except by making friends with the
+ other. An incursion of the Philistines near Maôn saved David from the
+ king, but when Saul had repulsed it, David had no choice but to throw
+ himself into the arms of Achish, King of Gath, of whom he craved
+ permission to settle as his vassal at Ziklag, on condition of David&rsquo;s
+ defending the frontier against the Bedawin.*
+ </p>
+ <p>
+ * 1 Sam. xxvii. The earlier part of this chapter (vers. 1-6) is strictly
+ historical. Some critics take vers. 8-12 to be of later date, and pretend
+ that they were inserted to show the cleverness of David, and to deride the
+ credulity of the King of Gath.
+ </p>
+ <p>
+ Saul did not deem it advisable to try and dislodge him from this retreat.
+ Peace having been re-established in Judah, the king turned northward and
+ occupied the heights which bound the plain of Jezreel to the east; it is
+ possible that he contemplated pushing further afield, and rallying round
+ him those northern tribes who had hitherto never acknowledged his
+ authority. He may, on the other hand, have desired merely to lay hands on
+ the Syrian highways, and divert to his own profit the resources brought by
+ the caravans which plied along them. The Philistines, who had been nearly
+ ruined by the loss of the right to demand toll of these merchants,
+ assembled the contingents of their five principalities, among them being
+ the Hebrews of David, who formed the personal guard of Achish. The four
+ other princes objected to the presence of these strangers in their midst,
+ and forced Achish to dismiss them. David returned to Ziklag, to find ruin
+ and desolation everywhere. The Amalekites had taken advantage of the
+ departure of the Hebrews to revenge themselves once for all for David&rsquo;s
+ former raids on them, and they had burnt the town, carrying off the women
+ and flocks. David at once set out on their track, overtook them just
+ beyond the torrent of Besor, and rescued from them, not only his own
+ belongings, but all the booty they had collected by the way in the
+ southern provinces of Caleb, in Judah, and in the Cherethite plain.
+ </p>
+ <p>
+ He distributed part of this spoil among those cities of Judah which had
+ shown hospitality to himself and his men, for instance, to Jattir, Aroer,
+ Eshtemoa, Hormah, and Hebron.* While he thus kept up friendly relations
+ with those who might otherwise have been tempted to forget him, Saul was
+ making his last supreme effort against the Philistines, but only ito meet
+ with failure. He had been successful in repulsing them as long as he kept
+ to the mountain districts, where the courage of his troops made up for
+ their lack of numbers and the inferiority of their arms; but he was
+ imprudent enough to take up a position on the hillsides of Gilboa, whose
+ gentle slopes offered no hindrances to the operations of the heavy
+ Philistine battalions. They attacked the Israelites from the Shunem side,
+ and swept all before them. Jonathan perished in the conflict, together
+ with his two brothers, Malchi-shua and Abinadab; Saul, who was wounded by
+ an arrow, begged his armour-bearer to take his life, but, on his
+ persistently refusing, the king killed himself with his own sword. The
+ victorious Philistines cut off his head and those of his sons, and placed
+ their armour in the temple of Ashtoreth,** while their bodies, thus
+ despoiled, were hung up outside the walls of Bethshan, whose Canaanite
+ inhabitants had made common cause with the Philistines against Israel.
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam. xxviii. 1, 2, xxix., xxx. The torrent of Besor is
+ the present Wady Esh-Sheriah, which runs to the south of
+ Gaza.
+
+ ** The text of 1 Sam. xxxi. 10 says, in a vague manner, &ldquo;in
+ the house of the Ashtaroth&rdquo; (in the plural), which is
+ corrected, somewhat arbitrarily, in 1 Chron. x. 10 iato &ldquo;in
+ the house of Dagon&rdquo; (B.V.); it is possible that it was the
+ temple at Gaza, Gaza being the chief of the Philistine
+ towns.
+</pre>
+ <p>
+ The people of Jabesh-Gilead, who had never forgotten how Saul had saved
+ them from the Ammonites, hearing the news, marched all night, rescued the
+ mutilated remains, and brought them back to their own town, where they
+ burned them, and buried the charred bones under a tamarisk, fasting
+ meanwhile seven days as a sign of mourning.*
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam. xxxi. It would seem that there were two narratives
+ describing this war: in one, the Philistines encamped at
+ Shunem, and Saul occupied Mount Gilboa (1 Sam. xxviii. 4);
+ in the other, the Philistines encamped at Aphek, and the
+ Israelites &ldquo;by the fountain which is in Jezreel&rdquo; (1 Sam.
+ xxix. 1). The first of these accounts is connected with the
+ episode of the witch of Endor, the second with the sending
+ away of David by Achish. The final catastrophe is in both
+ narratives placed on Mount Gilboa and Stade has endeavoured
+ to reconcile the two accounts by admitting that the battle
+ was fought between Aphek and &ldquo;the fountain,&rdquo; but that the
+ final scene took place on the slopes of Gilboa. There are
+ even two versions of the battle, one in 1 Sam. xxxi. and the
+ other in 2 Sam. i. 6-10, where Saul does not kill himself,
+ but begs an Amalekite to slay him; many critics reject the
+ second version.
+</pre>
+ <p>
+ <a name="Cimage-0028" id="Cimage-0028">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/330.jpg"
+ alt="330.jpg the Hill of Bethshan, Seen from The East " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from photograph No. 79 of the <i>Palestine
+ Exploration Fund.</i>
+</pre>
+ <p>
+ David afterwards disinterred these relics, and laid them in the
+ burying-place of the family of Kish at Zela, in Benjamin. The tragic end
+ of their king made a profound impression on the people. We read that,
+ before entering on his last battle, Saul was given over to gloomy
+ forebodings: he had sought counsel of Jahveh, but God &ldquo;answered him not,
+ neither by dreams, nor by Urim, nor by prophets.&rdquo; The aged Samuel had
+ passed away at Ramah, and had apparently never seen the king after the
+ flight of David;* Saul now bethought himself of the prophet in his
+ despair, and sought to recall him from the tomb to obtain his counsel.
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam. xxv. 1, repeated 1 Sam. xxviii. 3, with a mention
+ of the measures taken by Saul against the wizards and
+ fortune-tellers.
+</pre>
+ <p>
+ The king had banished from the land all wizards and fortune-tellers, but
+ his servants brought him word that at Endor there still remained a woman
+ who could call up the dead. Saul disguised himself, and, accompanied by
+ two of his retainers, went to find her; he succeeded in overcoming her
+ fear of punishment, and persuaded her to make the evocation. &ldquo;Whom shall I
+ bring up unto thee?&rdquo;&mdash;&ldquo;Bring up Samuel.&rdquo;&mdash;And when the woman saw
+ Samuel, she cried with a loud voice, saying, &ldquo;Why hast thou deceived me,
+ for thou art Saul?&rdquo; And the king said unto her, &ldquo;Be not afraid, for what
+ sawest thou?&rdquo;&mdash;&ldquo;I saw gods ascending out of the earth.&rdquo;&mdash;&ldquo;What
+ form is he of?&rdquo;&mdash;&ldquo;An old man cometh up, and he is covered with a
+ mantle.&rdquo; Saul immediately recognised Samuel, and prostrated himself with
+ his face to the ground before him. The prophet, as inflexible after death
+ as in his lifetime, had no words of comfort for the God-forsaken man who
+ had troubled his repose. &ldquo;The Lord hath rent the kingdom out of thine
+ hand, and given it to thy neighbour, even to David, because thou obeyedst
+ not the voice of the Lord,... and tomorrow shalt thou and thy sons be with
+ me. The Lord also shall deliver the host of Israel into the hands of the
+ Philistines.&rdquo; *
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam. xxviii. 5-25. There is no reason why this scene
+ should not be historical; it was natural that Saul, like
+ many an ancient general in similar circumstances, should
+ seek to know the future by means of the occult sciences then
+ in vogue. Some critics think that certain details of the
+ evocation&mdash;as, for instance, the words attributed to Samuel
+ &mdash;are of a later date.
+</pre>
+ <p>
+ We learn, also, how David, at Ziklag, on hearing the news of the disaster,
+ had broken into weeping, and had composed a lament, full of beauty, known
+ as the &ldquo;Song of the Bow,&rdquo; which the people of Judah committed to memory in
+ their childhood. &ldquo;Thy glory, O Israel, is slain upon thy high places! How
+ are the mighty fallen! Tell it not in Gath, publish it not in the streets
+ of Ashkelon; lest the daughters of the Philistines rejoice, lest the
+ daughters of the uncircumcised triumph! Ye mountains of Gilboa, let there
+ be no dew nor rain upon you, neither fields of offerings: for there the
+ shield of the mighty was vilely cast away, the shield of Saul, not
+ anointed with oil! From the blood of the slain, from the fat of the
+ mighty, the bow of Jonathan turned not back, the sword of Saul returned
+ not empty. Saul and Jonathan were lovely and pleasant in their lives, and
+ in death they were not divided.&rdquo; *
+ </p>
+<pre xml:space="preserve">
+ * 2 Sam. i. 17-27 (R.V.). This elegy is described as a
+ quotation from Jasher, the &ldquo;Book of the Upright.&rdquo; Many modern
+ writers attribute its authorship to David himself; others
+ reject this view; all agree in regarding it as extremely
+ ancient. The title, &ldquo;Song of the Bow,&rdquo; is based on the
+ possibly corrupt text of ver. 18.
+</pre>
+ <p>
+ The Philistines occupied in force the plain of Jezreel and the pass which
+ leads from it into the lowlands of Bethshan: the Israelites abandoned the
+ villages which they had occupied in these districts, and the gap between
+ the Hebrews of the north and those of the centre grew wider. The remnants
+ of Saul&rsquo;s army sought shelter on the eastern bank of the Jordan, but found
+ no leader to reorganise them. The reverse sustained by the Israelitish
+ champion seemed, moreover, to prove the futility of trying to make a stand
+ against the invader, and even the useless-ness of the monarchy itself:
+ why, they might have asked, burthen ourselves with a master, and patiently
+ bear with his exactions, if, when put to the test, he fails to discharge
+ the duties for the performance of which he was chosen? And yet the
+ advantages of a stable form of government had been so manifest during the
+ reign of Saul, that it never for a moment occurred to his former subjects
+ to revert to patriarchal institutions: the question which troubled them
+ was not whether they were to have a king, but rather who was to fill the
+ post. Saul had left a considerable number of descendants behind him.* From
+ these, Abner, the ablest of his captains, chose Ishbaal, and set him on
+ the throne to reign under his guidance.**
+ </p>
+<pre xml:space="preserve">
+ * We know that he had three sons by his wife Ahinoam&mdash;
+ Jonathan, Ishbaal, and Malchi-shua; and two daughters, Merab
+ and Michal (1 Sam. xiv. 49, 50, where &ldquo;Ishvi&rdquo; should be read
+ &ldquo;Ishbaal&rdquo;). Jonathan left at least one son, Meribbaal (1
+ Chron. viii. 34, ix. 40, called Mephibosheth in 2 Sam. xxi.
+ 7), and Merab had five sons by Adriel (2 Sam. xxi. 8). One
+ of Saul&rsquo;s concubines, Rizpah, daughter of Aiah, had borne
+ him two sons, Armoni and Meribbaal (2 Sam. xxi. 8, where the
+ name Meribbaal is changed into Mephibosheth); Abinadab, who
+ fell with him in the fight at Mount Gilboa (1 Sam. xxxi. 2),
+ whose mother&rsquo;s name is not mentioned, was another son.
+
+ ** Ishbaal was still a child when his father died: had he
+ been old enough to bear arms, he would have taken a part in
+ the battle of Gilboa with his brothers.. The expressions
+ used in the account of his elevation to the throne prove
+ that he was a minor (2 Sam. ii. 8, 9); the statement that he
+ was forty years old when he began to reign would seem,
+ therefore, to be an error (ii. 10).
+</pre>
+ <p>
+ Gibeah was too close to the frontier to be a safe residence for a
+ sovereign whose position was still insecure; Abner therefore installed
+ Ishbaal at Mahanaim, in the heart of the country of Gilead. The house of
+ Jacob, including the tribe of Benjamin, acknowledged him as king, but
+ Judah held aloof. It had adopted the same policy at the beginning of the
+ previous reign, yet its earlier isolation had not prevented it from
+ afterwards throwing in its lot with the rest of the nation. But at that
+ time no leader had come forward from its own ranks who was worthy to be
+ reckoned among the mighty men of Israel; now, on the contrary, it had on
+ its frontier a bold and resolute leader of its own race. David lost no
+ time in stepping into the place of those whose loss he had bewailed. Their
+ sudden removal, while it left him without a peer among his own people,
+ exposed him to the suspicion and underground machinations of his foreign
+ protectors; he therefore quitted them and withdrew to Hebron, where his
+ fellow-countrymen hastened to proclaim him king.* From that time onwards
+ the tendency of the Hebrew race was to drift apart into two distinct
+ bodies; one of them, the house of Joseph, which called itself by the name
+ of Israel, took up its position in the north, on the banks of the Jordan;
+ the other, which is described as the house of Judah, in the south, between
+ the Dead Sea and the Shephelah. Abner endeavoured to suppress the rival
+ kingdom in its infancy: he brought Ishbaal to Gibeah and proposed to Joab,
+ who was in command of David&rsquo;s army, that the conflict should be decided by
+ the somewhat novel expedient of pitting twelve of the house of Judah
+ against an equal number of the house of Benjamin. The champions of Judah
+ are said to have won the day, but the opposing forces did not abide by the
+ result, and the struggle still continued.**
+ </p>
+<pre xml:space="preserve">
+ * 2 Sam. ii. 1&mdash;11. Very probably Abner recognised the
+ Philistine suzerainty as David had done, for the sake of
+ peace; at any rate, we find no mention in Holy Writ of a war
+ between Ishbaal and the Philistines.
+
+ ** 2 Sam. ii. 12-32, iii. 1.
+</pre>
+ <p>
+ An intrigue in the harem furnished a solution of the difficulty. Saul had
+ raised one of his wives of the second rank, named Eizpah, to the post of
+ favourite. Abner became enamoured of her and took her. This was an insult
+ to the royal house, and amounted to an act of open usurpation: the wives
+ of a sovereign could not legally belong to any but his successor, and for
+ any one to treat them as Abner had treated Rizpah, was equivalent to his
+ declaring himself the equal, and in a sense the rival, of his master.
+ Ishbaal keenly resented his minister&rsquo;s conduct, and openly insulted him.
+ Abner made terms with David, won the northern tribes, including that of
+ Benjamin, over to his side, and when what seemed a propitious moment had
+ arrived, made his way to Hebron with an escort of twenty men. He was
+ favourably received, and all kinds of promises were made him; but when he
+ was about to depart again in order to complete the negotiations with the
+ disaffected elders, Joab, returning from an expedition, led him aside into
+ a gateway and slew him. David gave him solemn burial, and composed a
+ lament on the occasion, of which four verses have come down to us: having
+ thus paid tribute to the virtues of the deceased general, he lost no time
+ in taking further precautions to secure his power. The unfortunate king
+ Ishbaal, deserted by every one, was assassinated by two of his officers as
+ he slept in the heat of the day, and his head was carried to Hebron: David
+ again poured forth lamentations, and ordered the traitors to be killed.
+ There was now no obstacle between him and the throne: the elders of the
+ people met him at Hebron, poured oil upon his head, and anointed him king
+ over all the provinces which had obeyed the rule of Saul in Gilead&mdash;Ephraim
+ and Benjamin as well as Judah.*
+ </p>
+<pre xml:space="preserve">
+ * 2 Sam. v. 1-3; in 1 Ghron. xi. 1-3, xii. 23-40, we find
+ further details beyond those given in the Book of Samuel; it
+ seems probable, however, that the northern tribes may not
+ have recognised David&rsquo;s sovereignty at this time.
+</pre>
+ <p>
+ As long as Ishbaal lived, and his dissensions with Judah assured their
+ supremacy, the Philistines were content to suspend hostilities: the news
+ of his death, and of the union effected between Israel and Judah, soon
+ roused them from this state of quiescence. As prince of the house of Caleb
+ and vassal of the lord of Grath, David had not been an object of any
+ serious apprehension to them; but in his new character, as master of the
+ dominions of Saul, David became at once a dangerous rival, whom they must
+ overthrow without delay, unless they were willing to risk being ere long
+ overthrown by him. They therefore made an attack on Bethlehem with the
+ choicest of their forces, and entrenched themselves there, with the
+ Canaanite city of Jebus as their base, so as to separate Judah entirely
+ from Benjamin, and cut off the little army quartered round Hebron from the
+ reinforcements which the central tribes would otherwise have sent to its
+ aid.* This move was carried out so quickly that David found himself
+ practically isolated from the rest of his kingdom, and had no course left
+ open but to shut himself up in Adullam, with his ordinary guard and the
+ Judsean levies.**
+ </p>
+<pre xml:space="preserve">
+ * The history of this war is given in 2 Sam. v. 17-25, where
+ the text shows signs of having been much condensed. It is
+ preceded by the account of the capture of Jerusalem, which
+ some critics would like to transfer to chap, vi., following
+ ver. 1 which leads up to it. The events which followed are
+ self-explanatory, if we assume, as I have done in the text,
+ that the Philistines wished to detach Judah from Israel: at
+ first (2 Sam. v. 17-21) David endeavours to release himself
+ and effect a juncture with Israel, as is proved by the
+ relative positions assigned to the two opposing armies, the
+ Philistines at Bethlehem, David in the cave of Adullam;
+ afterwards (2 Sam. v. 22-25) David has shaken himself free,
+ has rejoined Israel, and is carrying on the struggle between
+ Gibeah and Gezer. The incidents recounted in 2 Sam. xxi. 15-
+ 22, xxiii. 13-19, seem to refer almost exclusively to the
+ earlier part of the war, at the time when the Hebrews were
+ hemmed in in the neighbourhood of Adullam.
+
+ ** The passage in 2 Sam. v. 17 simply states that David
+ &ldquo;went down to the hold,&rdquo; and gives no further details. This
+ expression, following as it does the account of the taking
+ of Jerusalem, would seem to refer to this town itself, and
+ Renan has thus interpreted it. It really refers to Adullam,
+ as is shown by the passage in 2 Sam. xxiii. 13-17. 1 2 Sam.
+ xxi. 15-17.
+</pre>
+ <p>
+ The whole district round about is intersected by a network of winding
+ streams, and abounds in rocky gorges, where a few determined men could
+ successfully hold their ground against the onset of a much more numerous
+ body of troops. The caves afford, as we know, almost impregnable refuges:
+ David had often hidden himself in them in the days when he fled before
+ Saul, and now his soldiers profited by the knowledge he possessed of them
+ to elude the attacks of the Philistines. He began a sort of guerilla
+ warfare, in the conduct of which he seems to have been without a rival,
+ and harassed in endless skirmishes his more heavily equipped adversaries.
+ He did not spare himself, and freely risked his own life; but he was of
+ small stature and not very powerful, so that his spirit often outran his
+ strength. On one occasion, when he had advanced too far into the fray and
+ was weary with striking, he ran great peril of being killed by a gigantic
+ Philistine: with difficulty Abishai succeeded in rescuing him unharmed
+ from the dangerous position into which he had ventured, and for the future
+ he was not allowed to run such risks on the field of battle. On another
+ occasion, when lying in the cave of Adullam, he began to feel a longing
+ for the cool waters of Bethlehem, and asked who would go down and fetch
+ him a draught from the well by the gates of the town. Three of his mighty
+ men, Joshebbasshebeth, Eleazar, and Shammah, broke through the host of the
+ Philistines and succeeded in bringing it; but he refused to drink the few
+ drops they had brought, and poured them out as a libation to Jehovah,
+ saying, &ldquo;Shall I drink the blood of men that went in jeopardy of their
+ lives?&rdquo; * Duels between the bravest and stoutest champions of the two hosts
+ were of frequent occurrence. It was in an encounter of this kind that
+ Elhanan the Bethlehemite [or David] slew the giant Goliath at Gob. At
+ length David succeeded in breaking his way through the enemies&rsquo; lines in
+ the valley of Kephaîm, thus forcing open the road to the north. Here he
+ probably fell in with the Israelitish contingent, and, thus reinforced,
+ was at last in a position to give battle in the open: he was again
+ successful, and, routing his foes, pursued them from Gibeon to Gezer.**
+ None of his victories, however, was of a sufficiently decisive character
+ to bring the struggle to an end: it dragged on year after year, and when
+ at last it did terminate, there was no question on either side of
+ submission or of tribute:*** the Hebrews completely regained their
+ independence, but the Philistines do not seem to have lost any portion of
+ their domain, and apparently retained possession of all that they had
+ previously held.
+ </p>
+<pre xml:space="preserve">
+ * 2 Sam. xxiii. 13-17; cf. 1 Ghron. xi. 15-19. Popular
+ tradition furnishes many incidents of a similar type; cf.
+ Alexander in the desert of Gedrosia, Godfrey de Bouillon in
+ Asia Minor, etc.
+
+ ** The Hebrew text gives &ldquo;from Geba [or Gibeah] to Gezer&rdquo;
+ (2 Sam. v. 25); the Septuagint, &ldquo;from Gibeon to Gezer.&rdquo; This
+ latter reading [which is that of 1 Chron. xiv. 16.&mdash;Tr.] is
+ more in accordance with the geographical facts, and I have
+ therefore adopted it. Jahveh had shown by a continual
+ rustling in the leaves of the mulberry trees that He was on
+ David&rsquo;s side.
+
+ *** In 2 Sam. viii. 1 we are told that David humiliated the
+ Philistines, and took &ldquo;the bridle of the mother city&rdquo; out of
+ their hands, or, in other words, destroyed the supremacy
+ which they had exercised over Israel; he probably did no
+ more than this, and failed to secure any part of their
+ territory. The passage in 1 Chron. xviii. 1, which
+ attributes to him the conquest of Gath and its dependencies,
+ is probably an amplification of the somewhat obscure wording
+ employed in 2 Sam. viii. 1.
+</pre>
+ <p>
+ But though they suffered no loss of territory, their position was in
+ reality much inferior to what it was before. Their control of the plain of
+ Jezreel was lost to them for ever, and with it the revenue which they had
+ levied from passing caravans: the Hebrews transferred to themselves this
+ right of their former masters, and were so much the richer at their
+ expense. To the five cities this was a more damaging blow than twenty
+ reverses would have been to Benjamin or Judah. The military spirit had not
+ died out among the Philistines, and they were still capable of any action
+ which did not require sustained effort; but lack of resources prevented
+ them from entering on a campaign of any length, and any chance they may at
+ one time have had of exercising a dominant influence in the affairs of
+ Southern Syria had passed away. Under the restraining hand of Egypt they
+ returned to the rank of a second-rate power, just strong enough to inspire
+ its neighbours with respect, but too weak to extend its territory by
+ annexing that of others. Though they might still, at times, give David
+ trouble by contesting at intervals the possession of some outlying
+ citadel, or by making an occasional raid on one of the districts which lay
+ close to the frontier, they were no longer a permanent menace to the
+ continued existence of his kingdom.
+ </p>
+ <p>
+ But was Judah strong enough to take their place, and set up in Southern
+ Syria a sovereign state, around which the whole fighting material of the
+ country might range itself with confidence? The incidents of the last war
+ had clearly shown the disadvantages of its isolated position in regard to
+ the bulk of the nation. The gap between Ekron and the Jordan, which
+ separated it from Ephraim and Manasseh, had, at all costs, to be filled
+ up, if a repetition of the manouvre which so nearly cost David his throne
+ at Adullam were to be avoided. It is true that the Gibeonites and their
+ allies acknowledged the sovereignty of Ephraim, and formed a sort of
+ connecting link between the tribes, but it was impossible to rely on their
+ fidelity so long as they were exposed to the attacks of the Jebusites in
+ their rear: as soon therefore as David found he had nothing more to fear
+ from the Philistines, he turned his attention to Jerusalem.* This city
+ stood on a dry and sterile limestone spur, separated on three sides from
+ the surrounding hills by two valleys of unequal length. That of the
+ Kedron, on the east, begins as a simple depression, but gradually becomes
+ deeper and narrower as it extends towards the south. About a mile and a
+ half from its commencement it is nothing more than a deep gorge, shut in
+ by precipitous rocks, which for some days after the winter rains is turned
+ into the bed of a torrent.**
+ </p>
+<pre xml:space="preserve">
+ * The name Jerusalem occurs under the form Ursalîmmu, or
+ Urusalîm, in the Tel el-Amarna tablets. Sion was the name of
+ the citadel preserved by the Israelites after the capture of
+ the place, and applied by them to the part of the city which
+ contained the royal palace, and subsequently to the town
+ itself.
+
+ ** The Kedron is called a nalial (2 Sam. xv. 23; 1 Kings ii.
+ 37; Jer. xxxi. 40), i.e. a torrent which runs dry during the
+ summer; in winter it was termed a brook. Excavations show
+ that the fall diminishes at the foot of the ancient walls,
+ and that the bottom of the valley has risen nearly twelve
+ yards.
+</pre>
+ <p>
+ During the remainder of the year a number of springs, which well up at the
+ bottom of the valley, furnish an unfailing supply of water to the
+ inhabitants of Gibon,* Siloam,** and Eôgel.*** The valley widens out again
+ near En-Kôgel, and affords a channel to the Wady of the Children of
+ Hinnôm, which bounds the plateau on the west. The intermediate space has
+ for a long time been nothing more than an undulating plain, at present
+ covered by the houses of modern Jerusalem. In ancient times it was
+ traversed by a depression in the ground, since filled up, which ran almost
+ parallel with the Kedron, and joined it near the Pool of Siloam.**** The
+ ancient city of the Jebusites stood on the summit of the headland which
+ rises between these two valleys, the town of Jebus itself being at the
+ extremity, while the Millo lay farther to the north on the hill of Sion,
+ behind a ravine which ran down at right angles into the valley of the
+ Hedron.
+ </p>
+<pre xml:space="preserve">
+ * Now, possibly, the &ldquo;Fountain of the Virgin,&rdquo; but its
+ identity is not certain.
+
+ ** These are the springs which feed the group of reservoirs
+ now known as the Pool of Siloam. The name &ldquo;Siloam&rdquo; occurs
+ only in Neh. iii. 15, but is undoubtedly more ancient.
+
+ *** En-Rôgel, the &ldquo;Traveller&rsquo;s Well,&rdquo; is now called the
+ &ldquo;Well of Job.&rdquo;
+
+ **** This valley, which is not mentioned by name in the Old
+ Testament, was called, in the time of Josephus, the
+ Tyropoon, or Cheesemakers&rsquo;Quarter. Its true position, which
+ had been only suspected up to the middle of the present
+ century, was determined with certainty by means of the
+ excavations carried out by the English and Germans. The
+ bottom of the valley was found at a depth of from forty to
+ sixty feet below the present surface.
+</pre>
+ <p>
+ An unfortified suburb had gradually grown up on the lower ground to the
+ west, and was connected by a stairway cut in the rock* with the upper
+ city. This latter was surrounded by ramparts with turrets, like those of
+ the Canaanitish citadels which we constantly find depicted on the Egyptian
+ monuments. Its natural advantages and efficient garrison had so far
+ enabled it to repel all the attacks of its enemies.
+ </p>
+<pre xml:space="preserve">
+ * This is the Ophel of the Hebrew text.
+</pre>
+ <p>
+ When David appeared with his troops, the inhabitants ridiculed his
+ presumption, and were good enough to warn him of the hopelessness of his
+ enterprise: a garrison composed of the halt and the blind, without an
+ able-bodied man amongst them, would, they declared, be able successfully
+ to resist him. The king, stung by their mockery, made a promise to his
+ &ldquo;mighty men&rdquo; that the first of them to scale the walls should be made
+ chief and captain of his host. We often find that impregnable cities owe
+ their downfall to negligence on the part of their defenders: these
+ concentrate their whole attention on the few vulnerable points, and give
+ but scanty care to those which are regarded as inaccessible.* Jerusalem
+ proved to be no exception to this rule; Joab carried it by a sudden
+ assault, and received as his reward the best part of the territory which
+ he had won by his valour.**
+ </p>
+<pre xml:space="preserve">
+ * Cf. the capture of Sardis by Cyrus (Herodotus) and by
+ Antiochus III. (Polybius), as also the taking of the Capitol
+ by the Gauls.
+
+ ** The account of the capture of Jerusalem is given in 2
+ Sam. v. 6-9, where the text is possibly corrupt, with
+ interpolated glosses, especially in ver. 8; David&rsquo;s reply to
+ the mockery of the Jebusites is difficult to understand. 1
+ Citron, xi. 4-8 gives a more correct text, but one less
+ complete in so far as the portions parallel with 2 Sam. v.
+ 6-9 are concerned; the details in regard to Joab are
+ undoubtedly historical, but we do not find them in the Book
+ of Samuel.
+</pre>
+ <p>
+ In attacking Jerusalem, David&rsquo;s first idea was probably to rid himself of
+ one of the more troublesome obstacles which served to separate one-half of
+ his people from the other; but once he had set foot in the place, he was
+ not slow to perceive its advantages, and determined to make it his
+ residence. Hebron had sufficed so long as his power extended over Caleb
+ and Judah only. Situated as it was in the heart of the mountains, and in
+ the wealthiest part of the province in which it stood, it seemed the
+ natural centre to which the Kenites and men of Judah must gravitate, and
+ the point at which they might most readily be moulded into a nation; it
+ was, however, too far to the south to offer a convenient rallying-point
+ for a ruler who wished to bring the Hebrew communities scattered about on
+ both banks of the Jordan under the sway of a common sceptre. Jerusalem, on
+ the other hand, was close to the crossing point of the roads which lead
+ from the Sinaitic desert into Syria, and from the Shephelah to the land of
+ Gilead; it commanded nearly the whole domain of Israel and the ring of
+ hostile races by which it was encircled. From this lofty eyrie, David,
+ with Judah behind him, could either swoop down upon Moab, whose mountains
+ shut him out from a view of the Dead Sea, or make a sudden descent on the
+ seaboard, by way of Bethhoron, at the least sign of disturbance among the
+ Philistines, or could push straight on across Mount Ephraim into Galilee.
+ Issachar, Naphtali, Asher, Dan, and Zebulun were, perhaps, a little too
+ far from the seat of government; but they were secondary tribes, incapable
+ of any independent action, who obeyed without repugnance, but also without
+ enthusiasm, the soldier-king able to protect them from external foes. The
+ future master of Israel would be he who maintained his hold on the
+ posterity of Judah and of Joseph, and David could not hope to find a more
+ suitable place than Jerusalem from which to watch over the two ruling
+ houses at one and the same time.
+ </p>
+ <p>
+ The lower part of the town he gave up to the original inhabitants,* the
+ upper he filled with Benjamites and men of Judah;** he built or restored a
+ royal palace on Mount Sion, in which he lived surrounded by his warriors
+ and his family.*** One thing only was lacking&mdash;a temple for his God.
+ Jerubbaal had had a sanctuary at Ophrah, and Saul had secured the services
+ of Ahijah the prophet of Shiloh: David was no longer satisfied with the
+ ephod which had been the channel of many wise counsels during his years of
+ adversity and his struggles against the Philistines. He longed for some
+ still more sacred object with which to identify the fortunes of his
+ people, and by which he might raise the newly gained prestige of his
+ capital. It so happened that the ark of the Lord, the ancient safeguard of
+ Ephraim, had been lying since the battle of Eben-ezer not far away,
+ without a fixed abode or regular worshippers.****
+ </p>
+<pre xml:space="preserve">
+ * Judges i. 21; cf. Zech. xi. 7, where Ekron in its
+ decadence is likened to the Jebusite vassal of Judah.
+
+ ** Jerusalem is sometimes assigned to Benjamin (Judges i.
+ 21), sometimes to Judah (Josh. xv. 63). Judah alone is
+ right.
+
+ *** 2 Sam. v. 9, and the parallel passage in 1 Chron. xi. 7,
+ 8.
+
+ **** The account of the events which followed the battle of
+ Eben-ezer up to its arrival in the house of Abinadab, is
+ taken from the history of the ark, referred to on pp. 306,
+ 307, supra. It is given in 1 Sam. v., vi., vii. 1, where it
+ forms an exceedingly characteristic whole, composed, it may
+ be, of two separate versions thrown into one; the passage in
+ 1 Sam. vi. 15, where the Lévites receive the ark, is
+ supposed by some to be interpolated.
+</pre>
+ <p>
+ The reason why it had not brought victory on that occasion, was that God&rsquo;s
+ anger had been stirred at the misdeeds committed in His name by the sons
+ of Eli, and desired to punish His people; true, it had been preserved from
+ profanation, and the miracles which took place in its neighbourhood proved
+ that it was still the seat of a supernatural power.
+ </p>
+ <p>
+ <a name="Cimage-0029" id="Cimage-0029">
+ <!-- IMG --></a>
+ </p>
+ <div class="figleft" style="width:25%;">
+ <img width="100%" src="images/346.jpg" alt="346.jpg Mouse of Metal " />
+<pre xml:space="preserve">
+Drawn by Faucher-
+Gudin, from a
+sketch published
+by Schick and
+Oldfield Thomas.
+</pre>
+ </div>
+ <p>
+ At first the Philistines had, according to their custom, shut it up in the
+ temple of Dagon at Ashdod. On the morrow when the priests entered the
+ sanctuary, they found the statue of their god prostrate in front of it,
+ his fish-like body overthrown, and his head and hands scattered on the
+ floor;* at the same time a plague of malignant tumours broke out among the
+ people, and thousands of mice overran their houses. The inhabitants of
+ Ashdod made haste to transfer it on to Ekron: it thus went the round of
+ the five cities, its arrival being in each case accompanied by the same
+ disasters. The soothsayers, being consulted at the end of seven months,
+ ordered that solemn sacrifices should be offered up, and the ark restored
+ to its rightful worshippers, accompanied by expiatory offerings of five
+ golden mice and five golden tumours, one for each of the five repentant
+ cities.**
+ </p>
+<pre xml:space="preserve">
+ * The statue here referred to is evidently similar to those
+ of the Chaldæan gods and genii, in which Dagon is
+ represented as a man with his back and head enveloped in a
+ fish as in a cloak.
+
+ ** In the Oustinoff collection at Jaffa, there is a roughly
+ shaped image of a mouse, cut out of a piece of white metal,
+ and perhaps obtained from the ruins of Gaza; it would seem
+ to be an ex-voto of the same kind as that referred to in the
+ Hebrew text, but it is of doubtful authenticity.
+</pre>
+ <p>
+ The ark was placed on a new cart, and two milch cows with their calves
+ drew it, lowing all the way, without guidance from any man, to the field
+ of a certain Joshua at Bethshemesh. The inhabitants welcomed it with great
+ joy, but their curiosity overcame their reverence, and they looked within
+ the shrine. Jehovah, being angered thereat, smote seventy men of them, and
+ the warriors made haste to bring the ark to Kirjath-jearim, where it
+ remained for a long time, in the house of Abinadab on the hill, under
+ charge of his son Eleazar.* Kirjath-jearim is only about two leagues from
+ Jerusalem. David himself went thither, and setting &ldquo;the ark of God upon a
+ new cart,&rdquo; brought it away.* Two attendants, called Uzzah and Ahio, drove
+ the new cart, &ldquo;and David and all Israel played before God with all their
+ might: even with songs, and with harps, and with psalteries, and with
+ timbrels, and with cymbals, and with trumpets.&rdquo; An accident leading to
+ serious consequences brought the procession to a standstill; the oxen
+ stumbled, and their sacred burden threatened to fall: Uzzah, putting forth
+ his hand to hold the ark, was smitten by the Lord, &ldquo;and there he died
+ before the Lord.&rdquo; David was disturbed at this, feeling some insecurity in
+ dealing with a Deity who had thus seemed to punish one of His worshippers
+ for a well-meant and respectful act.**
+ </p>
+<pre xml:space="preserve">
+ * The text of 1 Sam. vi. 21, vii. 1, gives the reading
+ Kirjath-jearim, whereas the text of 2 Sam. vi. 2 has Baale-
+ Judah, which should be corrected to Baal-Judah. Baal-Judah,
+ or, in its abbreviated form, Baala, is another name for
+ Kirjath-jearim (Josh. xv. 9-11; cf. 1 Ghron. xiii. 6).
+ Similarly, we find the name Kirjath-Baal (Josh. xv. 60).
+ Kirjath-jearim is now Kharbet-el-Enab.
+
+ ** The transport of the ark from Kirjath-jearim to Jerusalem
+ is related in 2 Sam. vi. and in 1 Ghron. xiii., xv., xvi.
+</pre>
+ <p>
+ He &ldquo;was afraid of the Lord that day,&rdquo; and &ldquo;would not remove the ark&rdquo; to
+ Jerusalem, but left it for three months in the house of a Philistine,
+ Obed-Edom of Gath; but finding that its host, instead of experiencing any
+ evil, was blessed by the Lord, he carried out his original intention, and
+ brought the ark to Jerusalem. &ldquo;David, girded with a linen ephod, danced
+ with all his might before the Lord,&rdquo; and &ldquo;all the house of Israel brought
+ up the ark of the Lord with shouting, and with the sound of the trumpet.&rdquo;
+ When the ark had been placed in the tent that David had prepared for it,
+ he offered up burnt offerings and peace offerings, and at the end of the
+ festival there were dealt out to the people gifts of bread, cakes, and
+ wine (or flesh). There is inserted in the narrative* an account of the
+ conduct of Michal his wife, who looking out of the window and seeing the
+ king dancing and playing, despised him in her heart, and when David
+ returned to his house, congratulated him ironically&mdash;&ldquo;How glorious
+ was the King of Israel to-day, who uncovered himself in the eyes of the
+ handmaids of his servants!&rdquo;
+ </p>
+<pre xml:space="preserve">
+ * Renan would consider this to have been inserted in the
+ time of Hezekiah. It appeared to him to answer &ldquo;to the
+ antipathy of Hamutal and the ladies of the court to the
+ worship of Jahveh, and to that form of human respect which
+ restrained the people of the world from giving themselves up
+ to it.&rdquo;
+ </pre>
+ <p>
+ David said in reply that he would rather be held in honour by the
+ handmaids of whom she had spoken than avoid the acts which covered him
+ with ridicule in her eyes; and the chronicler adds that &ldquo;Michal the
+ daughter of Saul had no child unto the day of her death.&rdquo; *
+ </p>
+<pre xml:space="preserve">
+ * [David&rsquo;s reply shows (2 Sam. vi. 21, 22) that it was in
+ gratitude to Jehovah who had exalted him that he thus
+ humbled himself.&mdash;Tr.]
+</pre>
+ <p>
+ The tent and the ark were assigned at this time to the care of two priests&mdash;Zadok,
+ son of Ahitub, and Abiathar, son of Ahimelech, who was a descendant of
+ Eli, and had never quitted David throughout his adventurous career.* It is
+ probable, too, that the ephod had not disappeared, and that it had its
+ place in the sanctuary; but it may have gradually fallen into neglect, and
+ may have ceased to be the vehicle of oracular responses as in earlier
+ years. The king was accustomed on important occasions to take part in the
+ sacred ceremonies, after the example of contemporary monarchs, and he had
+ beside him at this time a priest of standing to guide him in the religious
+ rites, and to fulfil for him duties similar to those which the chief
+ reader rendered to Pharaoh. The only one of these priests of David whose
+ name has come down to us was Ira the Jethrite, who accompanied his master
+ in his campaigns, and would seem to have been a soldier also, and one of
+ &ldquo;the thirty.&rdquo; These priestly officials seem, however, to have played but a
+ subordinate part, as history is almost silent about their acts.** While
+ David owed everything to the sword and trusted in it, he recognised at the
+ same time that he had obtained his crown from Jahveh; just as the
+ sovereigns of Thebes and Nineveh saw in Amon and Assur the source of their
+ own royal authority.
+ </p>
+<pre xml:space="preserve">
+ * 2 Sam. viii. 17, xx. 25; cf. 1 Sam. xxi. 1, xxii. 20; 1
+ Chron. xv. 11.
+
+ ** 2 Sam. xx. 26, where he is called the Jairite, and not
+ the Ithrite, owing to an easily understood confusion of the
+ Hebrew letters. He figures in the list of the <i>Gibborim</i>,
+ &ldquo;mighty men,&rdquo; 2 Sam. xxiii. 38.
+</pre>
+ <p>
+ He consulted the Lord directly when he wished for counsel, and accepted
+ the issue as a test whether his interpretation of the Divine will was
+ correct or erroneous. When once he had realised, at the time of the
+ capture of Jerusalem, that God had chosen him to be the champion of
+ Israel, he spared no labour to accomplish the task which the Divine favour
+ had assigned to him. He attacked one after the other the peoples who had
+ encroached upon his domain, Moab being the first to feel the force of his
+ arm. He extended his possessions at the expense of Gilead, and the fertile
+ provinces opposite Jericho fell to his sword. These territories were in
+ dangerous proximity to Jerusalem, and David doubtless realised the peril
+ of their independence. The struggle for their possession must have
+ continued for some time, but the details are not given, and we have only
+ the record of a few incidental exploits: we know, for instance, that the
+ captain of David&rsquo;s guard, Benaiah, slew two Moabite notables in a battle.*
+ Moabite captives were treated with all the severity sanctioned by the laws
+ of war. They were laid on the ground in a line, and two-thirds of the
+ length of the row being measured off, all within it were pitilessly
+ massacred, the rest having their lives spared. Moab acknowledged its
+ defeat, and agreed to pay tribute: it had suffered so much that it
+ required several generations to recover.**
+ </p>
+<pre xml:space="preserve">
+ * 2 Sam. xxiii. 20-23: cf. 1 Chron. xi. 22-25. &ldquo;Ariel,&rdquo; who
+ is made the father of the two slain by Benaiah, may possibly
+ be the term in 11. 12, 17, 18 of the Inscription of Mesha
+ (Moabite Stone); but its meaning is obscure, and has
+ hitherto baffled all attempts to explain it.
+
+ ** 2 Sam. viii. 2.
+</pre>
+ <p>
+ Gilead had become detached from David&rsquo;s domain on the south, while the
+ Ammonites were pressing it on the east, and the Ararnæans making
+ encroachments upon its pasture-lands on the north. Nahash, King of the
+ Ammonites, being dead, David, who had received help from him in his
+ struggle with Saul, sent messengers to offer congratulations to his son
+ Hanun on his accession. Hanun, supposing the messengers to be spies sent
+ to examine the defences of the city, &ldquo;shaved off one-half of their beards,
+ and cut off their garments in the middle, even to their buttocks, and sent
+ them away.&rdquo; This was the signal for war. The Ammonites, foreseeing that
+ David would endeavour to take a terrible vengeance for this insult to his
+ people, came to an understanding with their neighbours. The overthrow of
+ the Amorite chiefs had favoured the expansion of the Aramæans towards the
+ south. They had invaded all that region hitherto unconquered by Israel in
+ the valley of the Litany to the east of Jordan, and some half-dozen of
+ their petty states had appropriated among them the greater part of the
+ territories which were described in the sacred record as having belonged
+ previously to Jabin of Hazor and the kings of Bashan. The strongest of
+ these principalities&mdash;that which occupied the position of Qodshû in
+ the Bekâa, and had Zoba as its capital&mdash;was at this time under the
+ rule of Hadadezer, son of Behob. This warrior had conquered Damascus,
+ Maacah, and Geshur, was threatening the Canaanite town of Hamath, and was
+ preparing to set out to the Euphrates when the Ammonites sought his help
+ and protection. He came immediately to their succour. Joab, who was in
+ command of David&rsquo;s army, left a portion of his troops at Babbath under his
+ brother Abishaî, and with the rest set out against the Syrians. He
+ overthrew them, and returned immediately afterwards. The Ammonites,
+ hearing of his victory, disbanded their army; but Joab had suffered such
+ serious losses, that he judged it wise to defer his attack upon them until
+ Zoba should be captured. David then took the field himself, crossed the
+ Jordan with all his reserves, attacked the Syrians at Helam, put them to
+ flight, killing Shobach, their general, and captured Damascus. Hadadezer
+ [Hadarezer] &ldquo;made peace with Israel,&rdquo; and Tou or Toi, the King of Hamath,
+ whom this victory had delivered, sent presents to David. This was the work
+ of a single campaign. The next year Joab invested Kabbath, and when it was
+ about to surrender he called the king to his camp, and conceded to him the
+ honour of receiving the submission of the city in person. The Ammonites
+ were treated with as much severity as their kinsmen of Moab. David &ldquo;put
+ them under saws and harrows of iron, and under axes of iron, and made them
+ pass through the brick-kiln.&rdquo; *
+ </p>
+<pre xml:space="preserve">
+ * The war with the Aramaeans, described in 2 Sam. viii. 3-
+ 12, is similar to the account of the conflict with the
+ Ammonites in 2 Sam. x.-xii., but with more details. Both
+ documents are reproduced in 1 Chron. xviii. 3-11, and xix.,
+ xx. 1-3.
+</pre>
+ <p>
+ <a name="Cimage-0030" id="Cimage-0030">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/353.jpg" alt="353.jpg the Hebrew Kingdom " width="100%" /><br />
+ </div>
+ <p>
+ This success brought others in its train. The Idumæans had taken advantage
+ of the employment of the Israelite army against the Aramæans to make raids
+ into Judah. Joab and Abishaî, despatched in haste to check them, met them
+ in the Valley of Salt to the south of the Dead Sea, and gave them battle:
+ their king perished in the fight, and his son Hadad with some of his
+ followers took flight into Egypt. Joab put to the sword all the
+ able-bodied combatants, and established garrisons at Petra, Elath, and
+ Eziongeber* on the Red Sea. David dedicated the spoils to the Lord, &ldquo;who
+ gave victory to David wherever he went.&rdquo;
+ </p>
+<pre xml:space="preserve">
+ Neither Elath nor Eziongeber are here mentioned, but 1 Kings
+ ix. 25-28 and 2 Chron. viii. 17, 18 prove that these places
+ had been occupied by David. For all that concerns Hadad, see
+ 1 Kings xi. 15-20.
+</pre>
+ <p>
+ Southern Syria had found its master: were the Hebrews going to pursue
+ their success, and undertake in the central and northern regions a work of
+ conquest which had baffled the efforts of all their predecessors&mdash;Canaanites,
+ Amorites, and Hittites? The Assyrians, thrown back on the Tigris, were at
+ this time leading a sort of vegetative existence in obscurity; and, as for
+ Egypt, it would seem to have forgotten that it ever had possessions in
+ Asia. There was, therefore, nothing to be feared from foreign intervention
+ should the Hebrew be inclined to weld into a single state the nations
+ lying between the Euphrates and the Red Sea.
+ </p>
+ <p>
+ <a name="Cimage-0031" id="Cimage-0031">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/354.jpg"
+ alt="354.jpg the Site of Rabbath-amon, Seen from The West " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from photograph No. 377 of the <i>Palestine
+ Exploration Fund.</i>
+</pre>
+ <p>
+ Unfortunately, the Israelites had not the necessary characteristics of a
+ conquering people. Their history from the time of their entry into Canaan
+ showed, it is true, that they were by no means incapable of enthusiasm and
+ solidarity: a leader with the needful energy and good fortune to inspire
+ them with confidence could rouse them from their self-satisfied indolence,
+ and band them together for a great effort. But such concentration of
+ purpose was ephemeral in its nature, and disappeared with the chief who
+ had brought it about. In his absence, or when the danger he had pointed
+ out was no longer imminent, they fell back instinctively into their usual
+ state of apathy and disorganisation. Their nomadic temperament, which two
+ centuries of a sedentary existence had not seriously modified, disposed
+ them to give way to tribal quarrels, to keep up hereditary vendettas, to
+ break out into sudden tumults, or to make pillaging expeditions into their
+ neighbours&rsquo; territories. Long wars, requiring the maintenance of a
+ permanent army, the continual levying of troops and taxes, and a prolonged
+ effort to keep what they had acquired, were repugnant to them. The kingdom
+ which David had founded owed its permanence to the strong will of its
+ originator, and its increase or even its maintenance depended upon the
+ absence of any internal disturbance or court intrigue, to counteract which
+ might make too serious a drain upon his energy. David had survived his
+ last victory sufficiently long to witness around him the evolution of
+ plots, and the multiplication of the usual miseries which sadden, in the
+ East, the last years of a long reign. It was a matter of custom as well as
+ policy that an exaltation in the position of a ruler should be accompanied
+ by a proportional increase in the number of his retinue and his wives.
+ David was no exception to this custom: to the two wives, Abigail and
+ Ahinoam, which he had while he was in exile at Ziklag, he now added Maacah
+ the Aramaean, daughter of the King of Geshur, Haggith, Abital, Bglah, and
+ several others.* During the siege of Babbath-Ammon he also committed
+ adultery with Bathsheba, the wife of Uriah the Hittite, and, placing her
+ husband in the forefront of the battle, brought about his death. Rebuked
+ by the prophet Nathan for this crime, he expressed his penitence, but he
+ continued at the same time to keep Bathsheba, by whom he had several
+ children.** There was considerable rivalry among the progeny of these
+ different unions, as the right of succession would appear not to have been
+ definitely settled. Of the family of Saul, moreover, there were still
+ several members in existence&mdash;the son which he had by Eizpah, the
+ children of his daughter Merab, Merib-baal, the lame offspring of
+ Jonathan,*** and Shimei****&mdash;all of whom had partisans among the
+ tribes, and whose pretensions might be pressed unexpectedly at a critical
+ moment.
+ </p>
+<pre xml:space="preserve">
+ * Ahinoam is mentioned in the following passages: 1 Sam.
+ xxv. 43, xxvii. 3, xxx. 5; 2 Sam. ii. 2, iii. 2; cf. also 1
+ Chron. iii. 1; Maacah in 2 Sam. iii. 3; 1 Chron. iii. 2;
+ Haggith in 2 Sam. iii. 4; 1 Kings i. 5, 11, ii. 13; 1 Chron.
+ iii. 2; Abital in 2 Sam. iii. 4; 1 Chron. iii. 3; Eglah in 2
+ Sam. iii. 5; 1 Chron. iii. 3. For the concubines, see 2 Sam.
+ v. 13, xv. 15, xvi. 21, 22; 1 Chron. iii. 9, xiv. 3.
+
+ ** 2 Sam. xi., xii. 7-25.
+
+ *** 2 Sam. ix., xvi. 1-4, xix. 25-30, where the name is
+ changed into Mephibosheth; the original name is given in 1
+ Chron. viii. 34.
+
+ **** Sam. xvi. 5-14, xix. 16-23; 1 Kings ii. 8, 9, 36-46.
+</pre>
+ <p>
+ The eldest son of Ahinoam, Amnon, whose priority in age seemed likely to
+ secure for him the crown, had fallen in love with one of his half-sisters
+ named Tamar, the daughter of Maacah, and, instead of demanding her in
+ marriage, procured her attendance on him by a feigned illness, and forced
+ her to accede to his desires. His love was thereupon converted immediately
+ into hate, and, instead of marrying her, he had her expelled from his
+ house by his servants. With rent garments and ashes on her head, she fled
+ to her full-brother Absalom. David was very wroth, but he loved his
+ firstborn, and could not permit himself to punish him. Absalom kept his
+ anger to himself, but when two years had elapsed he invited Amnon to a
+ banquet, killed him, and fled to his grandfather Talmai, King of Geshur.*
+ </p>
+<pre xml:space="preserve">
+ * It is to be noted that Tamar asked Amnon to marry her, and
+ that the sole reproach directed against the king&rsquo;s eldest
+ son was that, after forcing her, he was unwilling to make
+ her his wife. Unions of brother and sister were probably as
+ legitimate among the Hebrews at this time as among the
+ Egyptians.
+</pre>
+ <p>
+ His anger was now turned against the king for not having taken up the
+ cause of his sister, and he began to meditate his dethronement. Having
+ been recalled to Jerusalem at the instigation of Joab, &ldquo;Absalom prepared
+ him chariots and horses, and fifty men to run before him,&rdquo; thus affecting
+ the outward forms of royalty. Judah, dissatisfied at the favour shown by
+ David to the other tribes, soon came to recognise Absalom as their chief,
+ and some of the most intimate counsellors of the aged king began secretly
+ to take his part. When Absalom deemed things safe for action, he betook
+ himself to Hebron, under the pretence of a vow which he had made daring
+ his sojourn at Geshur. All Judah rallied around him, and the excitement at
+ Jerusalem was so great that David judged it prudent to retire, with his
+ Philistine and Cherethite guards, to the other side of the Jordan.
+ Absalom, in the mean while, took up his abode in Jerusalem, where, having
+ received the tacit adherence of the family of Saul and of a number of the
+ notables, he made himself king. To show that the rupture between him and
+ David was complete, he had tents erected on the top of the house, and
+ there, in view of the people, took possession of his father&rsquo;s harem.
+ Success would have been assured to him if he had promptly sent troops
+ after the fugitives, but while he was spending his time in inactivity and
+ feasting, David collected together those who were faithful to him, and put
+ them under the command of Joab and Abishai. The king&rsquo;s veterans were more
+ than a match for the undisciplined rabble which opposed them, and in the
+ action which followed at Mahanaim Absalom was defeated: in his flight
+ through the forest of Ephraim he was caught in a tree, and before he could
+ disentangle himself was pierced through the heart by Joab.
+ </p>
+ <p>
+ David, we read, wished his people to have mercy on his son, and he wept
+ bitterly. He spared on this occasion the family of Saul, pardoned the
+ tribe of Judah, and went back triumphantly into Jerusalem, which a few
+ days before had taken part in his humiliation. The tribes of the house of
+ Joseph had taken no side in the quarrel. They were ignorant alike of the
+ motives which set the tribe of Judah against their own hero, and of their
+ reasons for the zeal with which they again established him on the throne.
+ They sent delegates to inquire about this, who reproached Judah for acting
+ without their cognisance: &ldquo;We have ten parts in the king, and we have also
+ more right in David than ye: why then did ye despise us, that our advice
+ should not be first had in bringing back our king?&rdquo; Judah answered with
+ yet fiercer words; then Sheba, a chief of the Benjamites, losing patience,
+ blew a trumpet, and went off crying: &ldquo;We have no portion in David, neither
+ have we inheritance in the son of Jesse: every man to his tents, O
+ Israel.&rdquo; If these words had produced an echo among the central and
+ northern tribes, a schism would have been inevitable: some approved of
+ them, while others took no action, and since Judah showed no disposition
+ to put its military forces into movement, the king had once again to trust
+ to Joab and the Philistine guards to repress the sedition. Their
+ appearance on the scene disconcerted the rebels, and Sheba retreated to
+ the northern frontier without offering battle. Perhaps he reckoned on the
+ support of the Aramæans. He took shelter in the small stronghold of Abel
+ of Bethmaacah, where he defended himself for some time; but just when the
+ place was on the point of yielding, the inhabitants cut off Sheba&rsquo;s head,
+ and threw it to Joab from the wall. His death brought the crisis to an
+ end, and peace reigned in Israel. Intrigues, however, began again more
+ persistently than ever over the inheritance which the two slain princes
+ had failed to obtain. The eldest son of the king was now Adonijah, son of
+ Haggith, but Bathsheba exercised an undisputed sway over her husband, and
+ had prepared him to recognise in Solomon her son the heir to the throne.
+ She had secured, too, as his adherents several persons of influence,
+ including Zadok, the prophet Nathan, and Benaiah, the captain of the
+ foreign guard.
+ </p>
+ <p>
+ Adonijah had on his side Abiathar the priest, Joab, and the people of
+ Jerusalem, who had been captivated by his beauty and his regal display. In
+ the midst of these rivalries the king was daily becoming weaker: he was
+ now very old, and although he was covered with wrappings he could not
+ maintain his animal heat. A young girl was sought out for him to give him
+ the needful warmth. Abishag, a Shunammite, was secured for the purpose,
+ but her beauty inspired Adonijah with such a violent passion that he
+ decided to bring matters to a crisis. He invited his brethren, with the
+ exception of Solomon, to a banquet in the gardens which belonged to him in
+ the south of Jerusalem, near the well of Eôgel. All his partisans were
+ present, and, inspired by the good cheer, began to cry, &ldquo;God save King
+ Adonijah!&rdquo; When Nathan informed Bathsheba of what was going on, she went
+ in unto the king, who was being attended on by Abishag, complained to him
+ of the weakness he was showing in regard to his eldest son, and besought
+ him to designate his heir officially. He collected together the soldiers,
+ and charged them to take the young man Solomon with royal pomp from the
+ hill of Sion to the source of the Gibôn: Nathan anointed his forehead with
+ the sacred oil, and in the sight of all the people brought him to the
+ palace, mounted on his father&rsquo;s mule. The blare of the coronation trumpets
+ resounded in the ears of the conspirators, quickly followed by the tidings
+ that Solomon had been hailed king over the whole of Israel: they fled on
+ all sides, Adonijah taking refuge at the horns of the altar. David did not
+ long survive this event: shortly before his death he advised Solomon to
+ rid himself of all those who had opposed his accession to the throne.
+ Solomon did not hesitate to follow this counsel, and the beginning of his
+ reign was marked by a series of bloodthirsty executions. Adonijah was the
+ first to suffer. He had been unwise enough to ask the hand of Abishag in
+ marriage: this request was regarded as indicative of a hidden intention to
+ rebel, and furnished an excuse for his assassination. Abiathar, at whose
+ instigation Adonijah had acted, owed his escape from a similar fate to his
+ priestly character and past services: he was banished to his estate at
+ Anathoth, and Zadok became high priest in his stead. Joab, on learning the
+ fate of his accomplice, felt that he was a lost man, and vainly sought
+ sanctuary near the ark of the Lord; but Benaiah slew him there, and soon
+ after, Shimei, the last survivor of the race of Saul, was put to death on
+ some transparent pretext. This was the last act of the tragedy:
+ henceforward Solomon, freed from all those who bore him malice, was able
+ to devote his whole attention to the cares of government.*
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings i., ii. This is the close of the history of David,
+ and follows on from 2 Sam. xxiv. It would seem that Adonijah
+ was heir-apparent (1 Kings i. 5, 6), and that Solomon&rsquo;s
+ accession was brought about by an intrigue, which owed its
+ success to the old king&rsquo;s weakness (1 Kings i. 12, 13, 17,
+ 18, 30, 31).
+</pre>
+ <p>
+ The change of rulers had led, as usual, to insurrections among the
+ tributary races: Damascus had revolted before the death of David, and had
+ not been recovered. Hadad returned from Egypt, and having gained adherents
+ in certain parts of Edom, resisted all attempts made to dislodge him.*
+ </p>
+<pre xml:space="preserve">
+ * It seems clear from the context that the revolt of
+ Damascus took place during David&rsquo;s lifetime. It cannot, in
+ any case, have occurred at a later date than the beginning
+ of the reign of Solomon, for we are told that Rezôn, after
+ capturing the town, &ldquo;was an adversary of Israel all the days
+ of Solomon&rdquo; (1 Kings xi. 23-25). Hadad returned from Egypt
+ when &ldquo;he had heard that David slept with his fathers, and
+ that Joab the captain of the host was dead&rdquo; (1 Kings xi. 21,
+ 22, 25).
+</pre>
+ <p>
+ As a soldier, Solomon was neither skilful nor fortunate: he even failed to
+ retain what his father had won for him. Though he continued to increase
+ his army, it was more with a view to consolidating his power over the
+ Bnê-Israel than for any aggressive action outside his borders. On the
+ other hand, he showed himself an excellent administrator, and did his
+ best, by various measures of general utility, to draw closer the ties
+ which bound the tribes to him and to each other. He repaired the citadels
+ with such means as he had at his disposal. He rebuilt the fortifications
+ of Megiddo, thus securing the control of the network of roads which
+ traversed Southern Syria. He remodelled the fortifications of Tamar, the
+ two Bethhorons, Baâlath, Hazor, and of many other towns which defended his
+ frontiers. Some of them he garrisoned with foot-soldiers, others with
+ horsemen and chariots. By thus distributing his military forces over the
+ whole country, he achieved a twofold object;* he provided, on the one
+ hand, additional security from foreign invasion, and on the other
+ diminished the risk of internal revolt.
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings ix. 15, 17-19; cf. 2 Chron. viii. 4-6. The
+ parallel passage in 2 Chron. viii. 4, and the marginal
+ variant in the <i>Book of Kings</i>, give the reading Tadmor
+ Palmyra for Tamar, thus giving rise to the legends which
+ state that Solomon&rsquo;s frontier extended to the Euphrates. The
+ Tamar here referred to is that mentioned in Ezeh. xlvii. 19,
+ xlviii. 28, as the southern boundary of Judah; it is perhaps
+ identical with the modern Kharbêt-Kurnub.
+</pre>
+ <p>
+ The remnants of the old aboriginal clans, which had hitherto managed to
+ preserve their independence, mainly owing to the dissensions among the
+ Israelites, were at last absorbed into the tribes in whose territory they
+ had settled. A few still held out, and only gave way after long and
+ stubborn resistance: before he could triumph over Gezer, Solomon was
+ forced to humble himself before the Egyptian Pharaoh. He paid homage to
+ him, asked the hand of his daughter in marriage, and having obtained it,
+ persuaded him to come to his assistance: the Egyptian engineers placed
+ their skill at the service of the besiegers and soon brought the
+ recalcitrant city to reason, handing it over to Solomon in payment for his
+ submission.* The Canaanites were obliged to submit to the poll-tax and the
+ <i>corvée</i>: the men of the league of Gibeon were made hewers of wood
+ and drawers of water for the house of the Lord.** The Hebrews themselves
+ bore their share in the expenses of the State, and though less heavily
+ taxed than the Canaanites, were, nevertheless, compelled to contribute
+ considerable sums; Judah alone was exempt, probably because, being the
+ private domain of the sovereign, its revenues were already included in the
+ royal exchequer.***
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings ix. 16. The Pharaoh in question was probably one
+ of the Psiûkhânnît, the Psûsennos II. of Manetho.
+
+ ** 1 Kings ix. 20, 21. The annexation of the Gibeonites and
+ their allies is placed at the time of the conquest in Josh.
+ ix. 3-27; it should be rather fixed at the date of the loss
+ of independence of the league, probably in the time of
+ Solomon.
+
+ *** Stade thinks that Judah was not exempt, and that the
+ original document must have given thirteen districts.
+</pre>
+ <p>
+ In order to facilitate the collection of the taxes, Solomon divided the
+ kingdom into twelve districts, each of which was placed in charge of a
+ collector; these regions did not coincide with the existing tribal
+ boundaries, but the extent of each was determined by the wealth of the
+ lands contained within it. While one district included the whole of Mount
+ Ephraim, another was limited to the stronghold of Mahanaim and its
+ suburbs. Mahanaim was at one time the capital of Israel, and had played an
+ important part in the life of David: it held the key to the regions beyond
+ Jordan, and its ruler was a person of such influence that it was not
+ considered prudent to leave him too well provided with funds. By thus
+ obliterating the old tribal boundaries, Solomon doubtless hoped to
+ destroy, or at any rate greatly weaken, that clannish spirit which showed
+ itself with such alarming violence at the time of the revolt of Sheba, and
+ to weld into a single homogeneous mass the various Hebrew and Canaanitish
+ elements of which the people of Israel were composed.*
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings iv. 7-19, where a list of the districts is given;
+ the fact that two of Solomon&rsquo;s sons-in-law appear in it,
+ show that the document from which it is taken gave the staff
+ of collectors in office at the close of his reign.
+</pre>
+ <p>
+ Each of these provinces was obliged, during one month in each year, to
+ provide for the wants of &ldquo;the king and his household,&rdquo; or, in other words,
+ the requirements of the central government. A large part of these
+ contributions went to supply the king&rsquo;s table; the daily consumption at
+ the court was&mdash;thirty measures of fine flour, sixty measures of meal,
+ ten fat oxen, twenty oxen out of the pastures, a hundred sheep, besides
+ all kinds of game and fatted fowl: nor need we be surprised at these
+ figures, for in a country where, and at a time when money was unknown, the
+ king was obliged to supply food to all his dependents, the greater part of
+ their emoluments consisting of these payments in kind. The tax-collectors
+ had also to provide fodder for the horses reserved for military purposes:
+ there were forty thousand of these, and twelve thousand charioteers, and
+ barley and straw had to be forthcoming either in Jerusalem itself or in
+ one or other of the garrison towns amongst which they were distributed.*
+ The levying of tolls on caravans passing through the country completed the
+ king&rsquo;s fiscal operations which were based on the systems prevailing in
+ neighbouring States, especially that of Egypt.**
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings iv. 26-28; the complementary passages in 1 Kings
+ x. 26 and 2 Chron. i. 14 give the number of chariots as 1400
+ and of charioteers at 12,000. The numbers do not seem
+ excessive for a kingdom which embraced the whole south of
+ Palestine, when we reflect that, at the battle of Qodshû,
+ Northern Syria was able to put between 2500 and 3000
+ chariots into the field against Ramses II. The Hebrew
+ chariots probably carried at least three men, like those of
+ the Hittites and Assyrians.
+
+ ** 1 Kings x. 15, where mention is made of the amount which
+ the chapmen brought, and the traffic of the merchants
+ contains an allusion to these tolls.
+</pre>
+ <p>
+ Solomon, like other Oriental sovereigns, reserved to himself the monopoly
+ of certain imported articles, such as yarn, chariots, and horses. Egyptian
+ yarn, perhaps the finest produced in ancient times, was in great request
+ among the dyers and embroiderers of Asia. Chariots, at once strong and
+ light, were important articles of commerce at a time when their use in
+ warfare was universal. As for horses, the cities of the Delta and Middle
+ Egypt possessed a celebrated strain of stallions, from which the Syrian
+ princes were accustomed to obtain their war-steeds.* Solomon decreed that
+ for the future he was to be the sole intermediary between the Asiatics and
+ the foreign countries supplying their requirements. His agents went down
+ at regular intervals to the banks of the Nile to lay in stock; the horses
+ and chariots, by the time they reached Jerusalem, cost him at the rate of
+ six hundred silver shekels for each chariot, and one hundred and fifty
+ shekels for each horse, but he sold them again at a profit to the Aramæan
+ and Hittite princes. In return he purchased from them Cilician stallions,
+ probably to sell again to the Egyptians, whose relaxing climate
+ necessitated a frequent introduction of new blood into their stables.** By
+ these and other methods of which we know nothing the yearly revenue of the
+ kingdom was largely increased: and though it only reached a total which
+ may seem insignificant in comparison with the enormous quantities of the
+ precious metals which passed through the hands of the Pharaohs of that
+ time, yet it must have seemed boundless wealth in the eyes of the
+ shepherds and husbandmen who formed the bulk of the Hebrew nation.
+ </p>
+<pre xml:space="preserve">
+ * The terms in which the text, 1 Kings x. 27-29 (cf. 2
+ Citron, i. 16, 17), speaks of the trade in horses, show that
+ the traffic was already in existence when Solomon decided to
+ embark in it.
+
+ ** 1 Kings x. 27-29; 2 Chron. i. 16, 17. Kuê, the name of
+ Lower Cilicia, was discovered in the Hebrew text by Pr.
+ Lenormant. Winckler, with mistaken reliance on the authority
+ of Erman, has denied that Egypt produced stud-horses at this
+ time, and wishes to identify the Mizraim of the Hebrew text
+ with Musri, a place near Mount Taurus, mentioned in the
+ Assyrian texts.
+</pre>
+ <p>
+ In thus developing his resources and turning them to good account, Solomon
+ derived great assistance from the Phoenicians of Tyre and Sidon, a race
+ whose services were always at the disposal of the masters of Southern
+ Syria. The continued success of the Hellenic colonists on the eastern
+ shores of the Mediterranean had compelled the Phoenicians to seek with
+ redoubled boldness and activity in the Western Mediterranean some sort of
+ compensation for the injury which their trade had thus suffered. They
+ increased and consolidated their dealings with Sicily, Africa, and Spain,
+ and established themselves throughout the whole of that misty region which
+ extended beyond the straits of Gibraltar on the European side, from the
+ mouth of the Guadalete to that of the Guadiana. This was the famous
+ Tarshish&mdash;the Oriental El Dorado. Here they had founded a number of
+ new towns, the most flourishing of which, Gadîr,* rose not far from the
+ mouths of the Betis, on a small islet separated from the mainland by a
+ narrow arm of the sea. In this city they constructed a temple to Melkarth,
+ arsenals, warehouses, and shipbuilding yards: it was the Tyre of the west,
+ and its merchant-vessels sailed to the south and to the north to trade
+ with the savage races of the African and European seaboard. On the coast
+ of Morocco they built Lixos, a town almost as large as Gadîr, and beyond
+ Lixos, thirty days&rsquo; sail southwards, a whole host of depots, reckoned
+ later on at three hundred.
+ </p>
+<pre xml:space="preserve">
+ * I do not propose to discuss here the question of the
+ identity of the country of Tartessos with the Tarshish or
+ Tarsis mentioned in the Bible (1 Kings x. 22).
+</pre>
+ <p>
+ By exploiting the materials to be obtained from these lands, such as gold,
+ silver, tin, lead, and copper, Tyre and Sidon were soon able to make good
+ the losses they had suffered from Greek privateersmen and marauding
+ Philistines. Towards the close of the reign of Saul over Israel, a certain
+ king Abîbaal had arisen in Tyre, and was succeeded by his son Hiram, at
+ the very moment when David was engaged in bringing the whole of Israel
+ into subjection. Hiram, guided by instinct or by tradition, at once
+ adopted a policy towards the rising dynasty which his ancestors had always
+ found successful in similar cases. He made friendly overtures to the
+ Hebrews, and constituted himself their broker and general provider: when
+ David was in want of wood for the house he was building at Jerusalem,
+ Hiram let him have the necessary quantity, and hired out to him workmen
+ and artists at a reasonable wage, to help him in turning his materials to
+ good account.*
+ </p>
+<pre xml:space="preserve">
+ * 2 Sam. v. 11; cf. the reference to the same incident in
+ 1 Kings v 1-3.
+</pre>
+ <p>
+ The accession of Solomon was a piece of good luck for him. The new king,
+ born in the purple, did not share the simple and somewhat rustic tastes of
+ his father. He wanted palaces and gardens and a temple, which might rival,
+ even if only in a small way, the palaces and temples of Egypt and Chaldæa,
+ of which he had heard such glowing accounts: Hiram undertook to procure
+ these things for him at a moderate cost, and it was doubtless his
+ influence which led to those voyages to the countries which produced
+ precious metals, perfumes, rare animals, costly woods, and all those
+ foreign knicknacks with which Eastern monarchs of all ages loved to
+ surround themselves. The Phoenician sailors were well acquainted with the
+ bearings of Puanît, most of them having heard of this country when in
+ Egypt, a few perhaps having gone thither under the direction and by the
+ orders of Pharaoh: and Hiram took advantage of the access which the
+ Hebrews had gained to the shores of the Red Sea by the annexation of Edom,
+ to establish relations with these outlying districts without having to
+ pass the Egyptian customs. He lent to Solomon shipwrights and sailors, who
+ helped him to fit out a fleet at Eziôn-geber, and undertook a voyage of
+ discovery in company with a number of Hebrews, who were no doubt
+ despatched in the same capacity as the royal messengers sent with the
+ galleys of Hâtshopsîtû. It was a venture similar to those so frequently
+ undertaken by the Egyptian admirals in the palmy days of the Theban navy,
+ and of which we find so many curious pictures among the bas-reliefs at
+ Deîr el-Baharî. On their return, after a three years&rsquo; absence, they
+ reported that they had sailed to a country named Ophir, and produced in
+ support of their statement a freight well calculated to convince the most
+ sceptical, consisting as it did of four hundred and twenty talents of
+ gold. The success of this first venture encouraged Solomon to persevere in
+ such expeditions: he sent his fleet on several voyages to Ophir, and
+ procured from thence a rich harvest of gold and silver, wood and ivory,
+ apes and peacocks.*
+ </p>
+ <p>
+ * 1 Kings ix. 26-28, x. 11, 12; cf. 2 Citron, viii. 17, 18, ix. 10, 11,
+ 21. A whole library might be stocked with the various treatises which have
+ appeared on the situation of the country of Ophir: Arabia, Persia, India,
+ Java, and America have all been suggested. The mention of almug wood and
+ of peacocks, which may be of Indian origin, for a long time inclined the
+ scale in favour of India, but the discoveries of Mauch and Bent on the
+ Zimbabaye have drawn attention to the basin of the Zambesi and the ruins
+ found there. Dr. Peters, one of the best-known German explorers, is
+ inclined to agree with Mauch and Bent, in their theory as to the position
+ of the Ophir of the Bible. I am rather inclined to identify it with the
+ Egyptian Pûanît, on the Somali or Yemen seaboard.
+ </p>
+ <p>
+ Was the profit from these distant cruises so very considerable after all?
+ After they had ceased, memory may have thrown a fanciful glamour over
+ them, and magnified the treasures they had yielded to fabulous
+ proportions: we are told that Solomon would have no drinking vessels or
+ other utensils save those of pure gold, and that in his days &ldquo;silver was
+ as stone,&rdquo; so common had it become.*
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings x. 21, 27. In Chronicles the statement in the
+ <i>Book of Kings</i> is repeated in a still more emphatic manner,
+ since it is there stated that gold itself was &ldquo;in Jerusalem
+ as stones&rdquo; (2 Chron. i. 15).
+</pre>
+ <p>
+ <a name="Cimage-0032" id="Cimage-0032">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/370.jpg" alt="370.jpg Map of Tyre Subsequent to Hiram " width="100%" /><br />
+ </div>
+ <p>
+ Doubtless Hiram took good care to obtain his fall share of the gains. The
+ Phoenician king began to find Tyre too restricted for him, the various
+ islets over which it was scattered affording too small a space to support
+ the multitudes which flocked thither. He therefore filled up the channels
+ which separated them; by means of embankments and fortified quays he
+ managed to reclaim from the sea a certain amount of land on the south;
+ after which he constructed two harbours&mdash;one on the north, called the
+ Sidonian; the other on the south, named the Egyptian. He was perhaps also
+ the originator of the long causeway, the lower courses of which still
+ serve as a breakwater, by which he transformed the projecting headland
+ between the island and the mainland into a well-sheltered harbour.
+ Finally, he set to work on a task like that which he had already helped
+ Solomon to accomplish: he built for himself a palace of cedar-wood, and
+ restored and beautified the temples of the gods, including the ancient
+ sanctuary of Melkarth, and that of Astarté. In his reign the greatness of
+ Phoenicia reached its zenith, just as that of the Hebrews culminated under
+ David.
+ </p>
+ <p>
+ <a name="Cimage-0033" id="Cimage-0033">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/371.jpg"
+ alt="371.jpg the Breakwater of The Egyptian Harbour at Tyre " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph published by the Duc de
+ Luynes.
+</pre>
+ <p>
+ The most celebrated of Solomon&rsquo;s works were to be seen at Jerusalem. As
+ David left it, the city was somewhat insignificant. The water from its
+ fountains had been amply sufficient for the wants of the little Jebusite
+ town; it was wholly inadequate to meet the requirements of the
+ growing-population of the capital of Judah. Solomon made better provision
+ for its distribution than there had been in the past, and then tapped a
+ new source of supply some distance away, in the direction of Bethlehem; it
+ is even said that he made the reservoirs for its storage which still bear
+ his name.*
+ </p>
+<pre xml:space="preserve">
+ * A somewhat ancient tradition attributes these works to
+ Solomon; no single fact confirms it, but the balance of
+ probability seems to indicate that he must have taken steps
+ to provide a water-supply for the new city. The channels and
+ reservoirs, of which traces are found at the present day,
+ probably occupy the same positions as those which preceded
+ them.
+</pre>
+ <p>
+ <a name="Cimage-0034" id="Cimage-0034">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/372.jpg"
+ alt="372.jpg One of Solomon&rsquo;s Reservoirs Near Jerusalem " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph by M. C. Alluaud of
+ Limoges.
+</pre>
+ <p>
+ Meanwhile, Hiram had drawn up for him plans for a fortified residence, on
+ a scale commensurate with the thriving fortunes of his dynasty. The main
+ body was constructed of stone from the Judæan quarries, cut by masons from
+ Byblos, but it was inlaid with cedar to such an extent that one wing was
+ called &ldquo;the house of the forest-of-Lebanon.&rdquo; It contained everything that
+ was required for the comfort of an Eastern potentate&mdash;a harem, with
+ separate apartments for the favourites (one of which was probably
+ decorated in the Egyptian manner for the benefit of Pharaoh&rsquo;s daughter);*
+ then there were reception-halls, to which the great men of the kingdom
+ were admitted; storehouses, and an arsenal. The king&rsquo;s bodyguard possessed
+ five hundred shields &ldquo;of beaten gold,&rdquo; which were handed over by each
+ detachment, when the guard was relieved, to the one which took its place.
+ But this gorgeous edifice would not have been complete if the temple of
+ Jahveh had not arisen side by side with the abode of the temporal ruler of
+ the nation. No monarch in those days could regard his position as
+ unassailable until he had a sanctuary and a priesthood attached to his
+ religion, either in his own palace or not far away from it. David had
+ scarcely entered Jerusalem before he fixed upon the threshing-floor of
+ Araunah the Jebusite as a site for the temple, and built an altar there to
+ the Lord during a plague which threatened to decimate his people; but as
+ he did not carry the project any farther,** Solomon set himself to
+ complete the task which his father had merely sketched out.
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings vii. 8, ix. 24; 2 Ghron. viii. 11.
+
+ ** 2 Sam xxiv. 18-25, The threshing-floor of Araunah the
+ Jebusite is mentioned elsewhere as the site on which Solomon
+ built his temple (2 Ghron. iii. 1).
+</pre>
+ <p>
+ The site was irregular in shape, and the surface did not naturally lend
+ itself to the purpose for which it was destined. His engineers, however,
+ put this right by constructing enormous piers for the foundations, which
+ they built up from the slopes of the mountain or from the bottom of the
+ valley as circumstances required: the space between this artificial casing
+ and the solid rock was filled up, and the whole mass formed a nearly
+ square platform, from which the temple buildings were to rise. Hiram
+ undertook to supply materials for the work. Solomon had written to him
+ that he should command &ldquo;that they hew me cedar trees out of Lebanon; and
+ my servants shall be with thy servants; and I will give thee hire for thy
+ servants according to all that thou shalt say: for thou knowest that there
+ is not among us any that can skill to hew timber like unto the Zidonians.&rdquo;
+ Hiram was delighted to carry out the wishes of his royal friend with
+ regard to the cedar and cypress woods.
+ </p>
+ <p>
+ <a name="Cimage-0035" id="Cimage-0035">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/374.jpg"
+ alt="374.jpg Some of the Stone Course Of Solomon&rsquo;s Temple At Jerusalem " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph.
+</pre>
+ <p>
+ &ldquo;My servants,&rdquo; he answered, &ldquo;shall bring them down from Lebanon unto the
+ sea: and I will make them into rafts to go by sea unto the place that thou
+ shalt appoint me, and will cause them to be broken up there, and thou
+ shalt receive them; and thou shalt accomplish my desire, in giving food
+ for my household.&rdquo; The payment agreed on, which was in kind, consisted of
+ twenty thousand <i>kôr</i> of wheat, and twenty <i>kôr</i> of pure oil per
+ annum, for which Hiram was to send to Jerusalem not only the timber, but
+ architects, masons, and Gebalite carpenters (i.e. from Byblos), smelters,
+ sculptors, and overseers.* Solomon undertook to supply the necessary
+ labour, and for this purpose made a levy of men from all the tribes. The
+ number of these labourers was reckoned at thirty thousand, and they were
+ relieved regularly every three months; seventy thousand were occupied in
+ the transport of the materials, while eighty thousand cut the stones from
+ the quarry.**
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings v. 7&mdash;11 * cf. 2 Chron. ii. 3&mdash;16, where the
+ writer adds 20,000 <i>kôr</i> of barley, 20,000 &ldquo;baths&rdquo; of wine,
+ and the same quantity of oil.
+
+ ** 1 Kings v. 13-18; of. 2 Chron. ii. 1, 2, 17, 18.
+</pre>
+ <p>
+ It is possible that the numbers may have been somewhat exaggerated in
+ popular estimation, since the greatest Egyptian monuments never required
+ such formidable levies of workmen for their construction; we must
+ remember, however, that such an undertaking demanded a considerable
+ effort, as the Hebrews were quite unaccustomed to that kind of labour. The
+ front of the temple faced eastward; it was twenty cubits wide, sixty long,
+ and thirty high. The walls were of enormous squared stones, and the
+ ceilings and frames of the doors of carved cedar, plated with gold; it was
+ entered by a porch, between two columns of wrought bronze, which were
+ called Jachin and Boaz.*
+ </p>
+ <p>
+ * 1 Kings vii. 15-22; cf. 2 Chron. iv. 11-13. The names were probably
+ engraved each upon its respective column, and taken together formed an
+ inscription which could be interpreted in various ways. The most simple
+ interpretation is to recognise in them a kind of talismanic formula to
+ ensure the strength of the building, affirming &ldquo;that it exists by the
+ strength&rdquo; of God.
+ </p>
+ <p>
+ The interior contained only two chambers; the <i>hekal,</i> or holy place,
+ where were kept the altar of incense, the seven-branched candlestick, and
+ the table of shewbread; and the Holy of Holies&mdash;<i>debîr</i>&mdash;where
+ the ark of God rested beneath the wings of two cherubim of gilded wood.
+ Against the outer wall of the temple, and rising to half its height, were
+ rows of small apartments, three stories high, in which were kept the
+ treasures and vessels of the sanctuary. While the high priest was allowed
+ to enter the Holy of Holies only once a year, the holy place was
+ accessible at all times to the priests engaged in the services, and it was
+ there that the daily ceremonies of the temple-worship took place; there
+ stood also the altar of incense and the table of shewbread. The altar of
+ sacrifice stood on the platform in front of the entrance; it was a cube of
+ masonry with a parapet, and was approached by stone steps; it resembled,
+ probably, in general outline the monumental altars which stood in the
+ forecourts of the Egyptian temples and palaces. There stood by it, as was
+ also customary in Chaldæa, a &ldquo;molten sea,&rdquo; and some ten smaller lavers, in
+ which the Lévites washed the portions of the victims to be offered,
+ together with the basins, knives, flesh-hooks, spoons, shovels, and other
+ utensils required for the bloody sacrifice. A low wall surmounted by a
+ balustrade of cedar-wood separated this sacred enclosure from a court to
+ which the people were permitted to have free access. Both palace and
+ temple were probably designed in that pseudo-Egyptian style which the
+ Phoenicians were known to affect. The few Hebrew edifices of which remains
+ have come down to us, reveal a method of construction and decoration
+ common in Egypt; we have an example of this in the uprights of the doors
+ at Lachish, which terminate in an Egyptian gorge like that employed in the
+ naos of the Phonician temples.
+ </p>
+ <p>
+ <a name="Cimage-0036" id="Cimage-0036">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/377.jpg" alt="377.jpg an Upright of a Door at Lachish " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Paucher-Gudin, from the drawing by Petrie.
+</pre>
+ <p>
+ The completion of the whole plan occupied thirteen years; at length both
+ palace and temple were finished in the XVIIth year of the king&rsquo;s reign.
+ Solomon, however, did not wait for the completion of the work to dedicate
+ the sanctuary to God. As soon as the inner court was ready, which was in
+ his XIth year, he proceeded to transfer the ark to its new resting-place;
+ it was raised upon a cubical base, and the long staves by which it had
+ been carried were left in their rings, as was usual in the case of the
+ sacred barks of the Egyptian deities.* The God of Israel thus took up His
+ abode in the place in which He was henceforth to be honoured. The
+ sacrifices on the occasion of the dedication were innumerable, and
+ continued for fourteen days, in the presence of the representatives of all
+ Israel. The ornate ceremonial and worship which had long been lavished on
+ the deities of rival nations were now, for the first time, offered to the
+ God of Israel. The devout Hebrews who had come together from far and near
+ returned to their respective tribes filled with admiration,** and their
+ limited knowledge of art doubtless led them to consider their temple as
+ unique in the world; in fact, it presented nothing remarkable either in
+ proportion, arrangement, or in the variety and richness of its
+ ornamentation and furniture. Compared with the magnificent monuments of
+ Egypt and Chaldæa, the work of Solomon was what the Hebrew kingdom appears
+ to us among the empires of the ancient world&mdash;a little temple suited
+ to a little people.
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings viii. 6-8, and 2 Ghron. v. 7-9.
+
+ ** 1 Kings vi. 37, 38 states that the foundations were laid
+ in the IVth year of Solomon&rsquo;s reign, in the month of Ziv,
+ and that the temple was completed in the month of Bui in the
+ XIth year; the work occupied seven years. 1 Kings vii. 1
+ adds that the construction of the palace lasted thirteen
+ years; it went on for six years after the completion of the
+ temple. The account of the dedication (1 Kings viii.)
+ contains a long prayer by Solomon, part of which (vers. 14-
+ 66) is thought by certain critics to be of later date. They
+ contend that the original words of Solomon are confined to
+ vers. 12 and 13.
+</pre>
+ <p>
+ The priests to whose care it was entrusted did not differ much from those
+ whom David had gathered about him at the outset of the monarchy. They in
+ no way formed an hereditary caste confined to the limits of a rigid
+ hierarchy; they admitted into their number&mdash;at least up to a certain
+ point&mdash;men of varied extraction, who were either drawn by their own
+ inclinations to the service of the altar, or had been dedicated to it by
+ their parents from childhood. He indeed was truly a priest &ldquo;who said of
+ his father and mother, &lsquo;I have not seen him;&rsquo; neither did he acknowledge
+ his brethren, nor knew he his own children.&rdquo; He was content, after
+ renouncing these, to observe the law of God and keep His covenant, and to
+ teach Jacob His judgments and Israel His law; he put incense before the
+ Lord, and whole burnt offerings upon His altar.*
+ </p>
+<pre xml:space="preserve">
+ * Those are the expressions used in the Blessing of Moses
+ (Deut. xxxiii. 8-12); though this text is by some writers
+ placed as late as the VIIIth century B.C., yet the state of
+ things there represented would apply also to an earlier
+ date. The Hebrew priest, in short, had the same duties as a
+ large proportion of the priesthood in Chaldæ and Egypt.
+</pre>
+ <p>
+ As in Egypt, the correct offering of the Jewish sacrifices was beset with
+ considerable difficulties, and the risk of marring their efficacy by the
+ slightest inadvertence necessitated the employment of men who were
+ thoroughly instructed in the divinely appointed practices and formulæ. The
+ victims had to be certified as perfect, while the offerers themselves had
+ to be ceremonially pure; and, indeed, those only who had been specially
+ trained were able to master the difficulties connected with the minutiae
+ of legal purity. The means by which the future was made known necessitated
+ the intervention of skilful interpreters of the Divine will. We know that
+ in Egypt the statues of the gods were supposed to answer the questions put
+ to them by movements of the head or arms, sometimes even by the living
+ voice; but the Hebrews do not appear to have been influenced by any such
+ recollections in the use of their sacred oracles. We are ignorant,
+ however, of the manner in which the ephod was consulted, and we know
+ merely that the art of interrogating the Divine will by it demanded a long
+ noviciate.* The benefits derived by those initiated into these mysteries
+ were such as to cause them to desire the privileges to be perpetuated to
+ their children. Gathered round the ancient sanctuaries were certain
+ families who, from father to son, were devoted to the performance of the
+ sacred rites, as, for instance, that of Eli at Shiloh, and that of
+ Jonathan-ben-Gershom at Dan, near the sources of the Jordan; but in
+ addition to these, the text mentions functionaries analogous to those
+ found among the Canaanites, diviners, seers&mdash;<i>roê</i>&mdash;who had
+ means of discovering that which was hidden from the vulgar, even to the
+ finding of lost objects, but whose powers sometimes rose to a higher level
+ when they were suddenly possessed by the prophetic spirit and enabled to
+ reveal coming events. Besides these, again, were the prophets&mdash;<i>nabî</i>**&mdash;who
+ lived either alone or in communities, and attained, by means of a strict
+ training, to a vision of the future.
+ </p>
+<pre xml:space="preserve">
+ * An example of the consulting of the ephod will be found in
+ 1 Sam. xxx. 7, 8, where David desires to know if he shall
+ pursue the Amalekites.
+
+ ** 1 Sam. ix. 9 is a gloss which identifies the <i>seer</i> of
+ former times with the prophet of the times of the monarchy.
+</pre>
+ <p>
+ Their prophetic utterances were accompanied by music and singing, and the
+ exaltation of spirit which followed their exercises would at times spread
+ to the bystanders,&mdash;as is the case in the &ldquo;zikr&rdquo; of the Mahomedans of
+ to-day.*
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam. x. 5-13, where we see Saul seized with the
+ prophetic spirit on meeting with a band of prophets
+ descending from the high place; cf. 2 Sam. vi. 13-16, 20-23,
+ for David dancing before the ark.
+</pre>
+ <p>
+ The early kings, Saul and David, used to have recourse to individuals
+ belonging to all these three classes, but the prophets, owing to the
+ intermittent character of their inspiration and their ministry, could not
+ fill a regular office attached to the court. One of this class was raised
+ up by God from time to time to warn or guide His servants, and then sank
+ again into obscurity; the priests, on the contrary, were always at hand,
+ and their duties brought them into contact with the sovereign all the year
+ round. The god who was worshipped in the capital of the country and his
+ priesthood promptly acquired a predominant position in all Oriental
+ monarchies, and most of the other temples, together with the sacerdotal
+ bodies attached to them, usually fell into disrepute, leaving them
+ supreme. If Amon of Thebes became almost the sole god, and his priests the
+ possessors of all Egypt, it was because the accession of the XVIIIth
+ dynasty had made his pontiffs the almoners of the Pharaoh. Something of
+ the same sort took place in Israel; the priesthood at Jerusalem attached
+ to the temple built by the sovereign, being constantly about his person,
+ soon surpassed their brethren in other parts of the country both in
+ influence and possessions. Under David&rsquo;s reign their head had been
+ Abiathar, son of Ahimelech, a descendant of Eli, but on Solomon&rsquo;s
+ accession the primacy had been transferred to the line of Zadok. In this
+ alliance of the throne and the altar, it was natural at first that the
+ throne should reap the advantage. The king appears to have continued to be
+ a sort of high priest, and to have officiated at certain times and
+ occasions.* The priests kept the temple in order, and watched over the
+ cleanliness of its chambers and its vessels; they interrogated the Divine
+ will for the king according to the prescribed ceremonies, and offered
+ sacrifices on behalf of the monarch and his subjects; in short, they were
+ at first little more than chaplains to the king and his family.
+ </p>
+<pre xml:space="preserve">
+ * Solomon officiated and preached at the consecration of the
+ temple (1 Kings viii.). The actual words appear to be of a
+ later date; but even if that be the case, it proves that, at
+ the time they were written, the king still possessed his
+ full sacerdotal powers.
+</pre>
+ <p>
+ Solomon&rsquo;s allegiance to the God of Israel did not lead him to proscribe
+ the worship of other gods; he allowed his foreign wives the exercise of
+ their various religions, and he raised an altar to Chemosh on the Mount of
+ Olives for one of them who was a Moabite. The political supremacy and
+ material advantages which all these establishments acquired for Judah
+ could not fail to rouse the jealousy of the other tribes. Ephraim
+ particularly looked on with ill-concealed anger at the prospect of the
+ hegemony becoming established in the hands of a tribe which could be
+ barely said to have existed before the time of David, and was to a
+ considerable extent of barbarous origin. Taxes, homage, the keeping up and
+ recruiting of garrisons, were all equally odious to this, as well as to
+ the other clans descended from Joseph; meanwhile their burdens did not
+ decrease. A new fortress had to be built at Jerusalem by order of the aged
+ king. One of the overseers appointed for this work&mdash;Jeroboam, the son
+ of Nebat&mdash;appears to have stirred up the popular discontent, and to
+ have hatched a revolutionary plot. Solomon, hearing of the conspiracy,
+ attempted to suppress it; Jeroboam was forewarned, and fled to Egypt,
+ where Pharaoh Sheshonq received him with honour, and gave him his wife&rsquo;s
+ sister in marriage.* The peace of the nation had not been ostensibly
+ troubled, but the very fact that a pretender should have risen up in
+ opposition to the legitimate king augured ill for the future of the
+ dynasty. In reality, the edifice which David had raised with such
+ difficulty tottered on its foundations before the death of his successor;
+ the foreign vassals were either in a restless state or ready to throw off
+ their allegiance; money was scarce, and twenty Galilæan towns had been
+ perforce ceded to Hiram to pay the debts due to him for the building of
+ the temple;** murmurings were heard among the people, who desired an
+ easier life.
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xi. 23-40, where the LXX. is fuller than the A. V.
+
+ ** 1 Kings ix. 10-13; cf. 2 Cliron. viii. 1, 2, where the
+ fact seems to have been reversed, and Hiram is made the
+ donor of the twenty towns.
+</pre>
+ <p>
+ In a future age, when priestly and prophetic influences had gained the
+ ascendant, amid the perils which assailed Jerusalem, and the miseries of
+ the exile, the Israelites, contrasting their humiliation with the glory of
+ the past, forgot the reproaches which their forefathers had addressed to
+ the house of David, and surrounded its memory with a halo of romance.
+ David again became the hero, and Solomon the saint and sage of his race;
+ the latter &ldquo;spake three thousand proverbs; and his songs were a thousand
+ and five. And he spake of trees, from the cedar that is in Lebanon even
+ unto the hyssop that springeth out of the wall: he spake also of beasts,
+ and of fowl, and of creeping things, and of fishes.&rdquo; We are told that God
+ favoured him with a special predilection, and appeared to him on three
+ separate occasions: once immediately after the death of David, to
+ encourage him by the promise of a prosperous reign, and the gift of wisdom
+ in governing; again after the dedication of the temple, to confirm him in
+ his pious intentions; and lastly to upbraid him for his idolatry, and to
+ predict the downfall of his house. Solomon is supposed to have had
+ continuous dealings with all the sovereigns of the Oriental world,* and a
+ Queen of Sheba is recorded as having come to bring him gifts from the
+ furthest corner of Arabia.
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings iv. 34; on this passage are founded all the
+ legends dealing with the contests of wit and wisdom in which
+ Solomon was supposed to have entered with the kings of
+ neighbouring countries; traces of these are found in Dius,
+ in Menander, and in Eupolemus.
+</pre>
+ <p>
+ His contemporaries, however, seem to have regarded him as a tyrant who
+ oppressed them with taxes, and whose death was unregretted.*
+ </p>
+<pre xml:space="preserve">
+ * I am inclined to place the date of Solomon&rsquo;s death between
+ 935 and 930 B.C.
+</pre>
+ <p>
+ <a name="Cimage-0037" id="Cimage-0037">
+ <!-- IMG --></a> <a href="images/384.jpg">ENLARGE</a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img alt="384.jpg King Solomon and the Queen of Sheba&rdquo;"
+ src="images/384th.jpg" width="100%" /><br />
+ </div>
+ <p>
+ <br /> <br />
+ </p>
+ <div class="fig" style="width:80%;">
+ <img alt="384-text (4K)" src="images/384-text.jpg" width="100%" /><br />
+ </div>
+ <p>
+ His son Rehoboam experienced no opposition in Jerusalem and Judah on
+ succeeding to the throne of his father; when, however, he repaired to
+ Shechem to receive the oath of allegiance from the northern and central
+ tribes, he found them unwilling to tender it except under certain
+ conditions; they would consent to obey him only on the promise of his
+ delivering them from the forced labour which had been imposed upon them by
+ his predecessors. Jeroboam, who had returned from his Egyptian exile on
+ the news of Solomon&rsquo;s death, undertook to represent their grievances to
+ the new king. &ldquo;Thy father made our yoke grievous: now therefore make thou
+ the grievous service of thy father, and his heavy yoke which he put upon
+ us, lighter, and we will serve thee.&rdquo; Rehoboam demanded three days for the
+ consideration of his reply; he took counsel with the old advisers of the
+ late king, who exhorted him to comply with the petition, but the young men
+ who were his habitual companions urged him, on the contrary, to meet the
+ remonstrances of his subjects with threats of still harsher exactions.
+ Their advice was taken, and when Jeroboam again presented himself,
+ Rehoboam greeted him with raillery and threats. &ldquo;My little finger is
+ thicker than my father&rsquo;s loins. And now whereas my father did lade you
+ with a heavy yoke, I will add to your yoke: my father chastised you with
+ whips, but I will chastise you with scorpions.&rdquo; This unwise answer did not
+ produce the intimidating effect which was desired; the cry of revolt,
+ which had already been raised in the earlier days of the monarchy, was
+ once more heard. &ldquo;What portion have we in David? neither have we
+ inheritance in the son of Jesse: to your tents, O Israel: now see to thine
+ own house, David.&rdquo; Rehoboam attempted to carry his threats into execution,
+ and sent the collectors of taxes among the rebels to enforce payment; but
+ one of them was stoned almost before his eyes, and the king himself had
+ barely time to regain his chariot and flee to Jerusalem to escape an
+ outburst of popular fury. The northern and central tribes immediately
+ offered the crown to Jeroboam, and the partisans of the son of Solomon
+ were reduced to those of his own tribe; Judah, Caleb, the few remaining
+ Simeonites, and some of the towns of Dan and Benjamin, which were too near
+ to Jerusalem to escape the influence of a great city, were all who threw
+ in their lot with him.*
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xii. 1&mdash;24; cf. 2 Chron. x., xi. 1-4. The text of
+ 1 Kings xii. 20 expressly says, &ldquo;there was none that
+ followed the house of David but the tribe of Judah only;&rdquo;
+ whereas the following verse, which some think to have been
+ added by another hand, adds that Rehoboam assembled 180,000
+ men &ldquo;which were warriors&rdquo; from &ldquo;the house of Judah and the
+ tribe of Benjamin.&rdquo;
+ </pre>
+ <p>
+ Thus was accomplished the downfall of the House of David, and with it the
+ Hebrew kingdom which it had been at such pains to build up. When we
+ consider the character of the two kings who formed its sole dynasty, we
+ cannot refrain from thinking that it deserved a better fate. David and
+ Solomon exhibited that curious mixture of virtues and vices which
+ distinguished most of the great Semite princes. The former, a soldier of
+ fortune and an adventurous hero, represents the regular type of the
+ founder of a dynasty; crafty, cruel, ungrateful, and dissolute, but at the
+ same time brave, prudent, cautious, generous, and capable of enthusiasm,
+ clemency, and repentance; at once so lovable and so gentle that he was
+ able to inspire those about him with the firmest friendship and the most
+ absolute devotion. The latter was a religious though sensual monarch, fond
+ of display&mdash;the type of sovereign who usually succeeds to the head of
+ the family and enjoys the wealth which his predecessor had acquired,
+ displaying before all men the results of an accomplished work, and often
+ thereby endangering its stability. The real reason of their failure to
+ establish a durable monarchy was the fact that neither of them understood
+ the temperament of the people they were called upon to govern. The few
+ representations we possess of the Hebrews of this period depict them as
+ closely resembling the nations which inhabited Southern Syria at the time
+ of the Egyptian occupation. They belong to the type with which the
+ monuments have made us familiar; they are distinguished by an aquiline
+ nose, projecting cheek-bones, and curly hair and beard. They were
+ vigorous, hardy, and inured to fatigue, but though they lacked those
+ qualities of discipline and obedience which are the characteristics of
+ true warrior races, David had not hesitated to employ them in war; they
+ were neither sailors, builders, nor given to commerce and industries, and
+ yet Solomon built fleets, raised palaces and a temple, and undertook
+ maritime expeditions, and financial circumstances seemed for the moment to
+ be favourable.
+ </p>
+ <p>
+ <a name="Cimage-0038" id="Cimage-0038">
+ <!-- IMG --></a>
+ </p>
+ <div class="figright" style="width:30%;">
+ <img width="100%" src="images/387.jpg" alt="387.jpg a Jewish Captive " />
+<pre xml:space="preserve">
+Drawn by Faucher-Gudin,
+from a photograph by Petrie.
+</pre>
+ </div>
+ <p>
+ The onward progress of Assyria towards the Mediterranean had been arrested
+ by the Hittites, Egypt was in a condition of lethargy, the Aramæan
+ populations were fretting away their energies in internal dissensions;
+ David, having encountered no serious opposition after his victory over the
+ Philistines, had extended his conquests and increased the area of his
+ kingdom, and the interested assistance which Tyre afterwards gave to
+ Solomon enabled the latter to realise his dreams of luxury and royal
+ magnificence. But the kingdom which had been created by David and Solomom
+ rested solely on their individual efforts, and its continuance could be
+ ensured only by bequeathing it to descendants who had sufficient energy
+ and prudence to consolidate its weaker elements, and build up the
+ tottering materials which were constantly threatening to fall asunder. As
+ soon as the government had passed into the hands of the weakling Rehoboam,
+ who had at the outset departed from his predecessors&rsquo; policy, the
+ component parts of the kingdom, which had for a few years been, held
+ together, now became disintegrated without a shock, and as if by mutual
+ consent. The old order of things which existed in the time of the Judges
+ had passed away with the death of Saul. The advantages which ensued from a
+ monarchical regime were too apparent to permit of its being set aside, and
+ the tribes who had been bound together by nearly half a century of
+ obedience to a common master now resolved themselves, according to their
+ geographical positions, into two masses of unequal numbers and extent&mdash;Judah
+ in the south, together with the few clans who remained loyal to the kingly
+ house, and Israel in the north and the regions beyond Jordan, occupying
+ three-fourths of the territory which had belonged to David and Solomon.
+ </p>
+ <p>
+ Israel, in spite of its extent and population, did not enjoy the
+ predominant position which we might have expected at the beginning of its
+ independent existence. It had no political unity, no capital in which to
+ concentrate its resources, no temple, and no army; it represented the
+ material out of which a state could be formed rather than one already
+ constituted. It was subdivided into three groups, formerly independent of,
+ and almost strangers to each other, and between whom neither David nor
+ Solomon had been able to establish any bond which would enable them to
+ forget their former isolation. The centre group was composed of the House
+ of Joseph&mdash;Ephraim, Benjamin, and Manasseh&mdash;and comprised the
+ old fortresses of Perea, Mahanaim, Penuel, Succoth, and Eamoth, ranged in
+ a line running parallel with the Jordan. In the eastern group were the
+ semi-nomad tribes of Reuben and Gad, who still persisted in the pastoral
+ habits of their ancestors, and remained indifferent to the various
+ revolutions which had agitated their race for several generations.
+ Finally, in the northern group lay the smaller tribes of Asher, Naphtali,
+ Issachar, Zebulon, and Dan, hemmed in between the Phoenicians and the
+ Aramaeans of Zoba and Damascus. Each group had its own traditions, its own
+ interests often opposed to those of its neighbours, and its own peculiar
+ mode of life, which it had no intention of renouncing for any one else&rsquo;s
+ benefit. The difficulty of keeping these groups together became at once
+ apparent. Shechem had been the first to revolt against Rehoboam; it was a
+ large and populous town, situated almost in the centre of the newly formed
+ state, and the seat of an ancient oracle, both of which advantages seemed
+ to single it out as the future capital. But its very importance, and the
+ memories of its former greatness under Jeruhhaal and Abimelech, were
+ against it. Built in the western territory belonging to Manasseh, the
+ eastern and northern clans would at once object to its being chosen, on
+ the ground that it would humiliate them before the House of Joseph, in the
+ same manner as the selection of Jerusalem had tended to make them
+ subservient to Judah. Jeroboam would have endangered his cause by fixing
+ on it as his capital, and he therefore soon quitted it to establish
+ himself at Tirzah. It is true that the latter town was also situated in
+ the mountains of Ephraim, but it was so obscure and insignificant a place
+ that it disarmed all jealousy; the new king therefore took up his
+ residence in it, since he was forced to fix on some royal abode, but it
+ never became for him what Jerusalem was to his rival, a capital at once
+ religious and military. He had his own sanctuary and priests at Tirzah, as
+ was but natural, but had he attempted to found a temple which would have
+ attracted the whole population to a common worship, he would have excited
+ jealousies which would have been fatal to his authority. On the other
+ hand, Solomon&rsquo;s temple had in its short period of existence not yet
+ acquired such a prestige as to prevent Jeroboam&rsquo;s drawing his people away
+ from it: which he determined to do from a fear that contact with Jerusalem
+ would endanger the allegiance of his subjects to his person and family.
+ Such concourses of worshippers, assembling at periodic intervals from all
+ parts of the country, soon degenerated into a kind of fair, in which
+ commercial as well as religious motives had their part.
+ </p>
+ <p>
+ <a name="Cimage-0039" id="Cimage-0039">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/391.jpg" alt="391.jpg the Mound and Plain of Bethel. " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from the photograph published by the Duc
+ de Luynes.
+</pre>
+ <p>
+ These gatherings formed a source of revenue to the prince in whose capital
+ they were held, and financial as well as political considerations required
+ that periodical assemblies should be established in Israel similar to
+ those which attracted Judah to Jerusalem. Jeroboam adopted a plan which
+ while safeguarding the interests of his treasury, prevented his becoming
+ unpopular with his own subjects; as he was unable to have a temple for
+ himself alone, he chose two out of the most venerated ancient sanctuaries,
+ that of Dan for the northern tribes, and that of Bethel, on the Judæan
+ frontier, for the tribes of the east and centre. He made two calves of
+ gold, one for each place, and said to the people, &ldquo;It is too much for you
+ to go up to Jerusalem; behold thy gods, O Israel, which brought thee up
+ out of the land of Egypt.&rdquo; He granted the sanctuaries certain appanages,
+ and established a priesthood answering to that which officiated in the
+ rival kingdom: &ldquo;whosoever would he consecrated him, that there might be
+ priests of the high places.&rdquo; * While Jeroboam thus endeavoured to
+ strengthen himself on the throne by adapting the monarchy to the
+ temperament of the tribes over which he ruled, Rehoboam took measures to
+ regain his lost ground and restore the unity which he himself had
+ destroyed. He recruited the army which had been somewhat neglected in the
+ latter years of his father, restored the walls of the cities which had
+ remained faithful to him, and fortified the places which constituted his
+ frontier defences against the Israelites.** His ambition was not as
+ foolish as we might be tempted to imagine. He had soldiers, charioteers,
+ generals, skilled in the art of war, well-filled storehouses, the remnant
+ of the wealth of Solomon, and, as a last resource, the gold of the temple
+ at Jerusalem. He ruled over the same extent of territory as that possessed
+ by David after the death of Saul, but the means at his disposal were
+ incontestably greater than those of his grandfather, and it is possible
+ that he might in the end have overcome Jeroboam, as David overcame
+ Ishbosheth, had not the intervention of Egypt disconcerted his plans, and,
+ by exhausting his material forces, struck a death-blow to all his hopes.
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xii. 25-32; chaps, xii. 33, xiii., xiv. 1-18
+ contain, side by side with the narrative of facts, such as
+ the death of Jeroboam&rsquo;s son, comments on the religious
+ conduct of the sovereign, which some regard as being of
+ later date.
+
+ ** 1 Kings xii. 21-24; cf. 2 Ghron. xi. 1-17, where the list
+ of strongholds, wanting in the Boole of Kings, is given from
+ an ancient source. The writer affirms, in harmony with the
+ ideas of his time, &ldquo;that the Lévites left their suburbs and
+ their possession, and came to Judah and Jerusalem; for
+ Jeroboam and his sons cast them off, that they should not
+ execute the Priest&rsquo;s office unto the Lord.&rdquo;
+ </pre>
+ <p>
+ The century and a half which had elapsed since the death of the last of
+ the Ramessides had, as far as we can ascertain, been troubled by civil
+ wars and revolutions.*
+ </p>
+ <p>
+ * I have mentioned above the uncertainty which still shrouds the XXth
+ dynasty. The following is the order in which I propose that its kings
+ should be placed:&mdash;
+ </p>
+ <p>
+ <a name="Cimage-0040" id="Cimage-0040">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/393.jpg" alt="393.jpg Table of Kings " width="100%" /><br />
+ </div>
+ <p>
+ The imperious Egypt of the Theban dynasties had passed away, but a new
+ Egypt had arisen, not without storm and struggle, in its place. As long as
+ the campaigns of the Pharaohs had been confined to the Nile valley and the
+ Oases, Thebes had been the natural centre of the kingdom; placed almost
+ exactly between the Mediterranean and the southern frontier, it had been
+ both the national arsenal and the treasure-house to which all foreign
+ wealth had found its way from the Persian Gulf to the Sahara, and from the
+ coasts of Asia Minor to the equatorial swamps. The cities of the Delta,
+ lying on the frontier of those peoples with whom Egypt now held but little
+ intercourse, possessed neither the authority nor the resources of Thebes;
+ even Memphis, to which the prestige of her ancient dynasties still clung,
+ occupied but a secondary place beside her rival. The invasion of the
+ shepherds, by making the Thebaid the refuge and last bulwark of the
+ Egyptian nation, increased its importance: in the critical times of the
+ struggle, Thebes was not merely the foremost city in the country, it
+ represented the country itself, and the heart of Egypt may be said to have
+ throbbed within its walls. The victories of Ahmosis, the expeditions of
+ Thûtmosis I. and Thûtmosis III., enlarged her horizon; her Pharaohs
+ crossed the isthmus of Suez, they conquered Syria, subdued the valleys of
+ the Euphrates and the Balîkh, and by so doing increased her wealth and her
+ splendour. Her streets witnessed during two centuries processions of
+ barbarian prisoners laden with the spoils of conquest. But with the advent
+ of the XIXth and XXth dynasties came anxious times; the peoples of Syria
+ and Libya, long kept in servitude, at length rebelled, and the long
+ distance between Karnak and Gaza soon began to be irksome to princes who
+ had to be constantly on the alert on the Canaanite frontier, and who found
+ it impossible to have their head-quarters six hundred miles from the scene
+ of hostilities. Hence it came about that Ramses II., Mînephtah, and Ramses
+ III. all took up their abode in the Delta during the greater part of their
+ active life; they restored its ancient towns and founded new ones, which
+ soon acquired considerable wealth by foreign commerce. The centre of
+ government of the empire, which, after the dissolution of the old Memphite
+ state, had been removed southwards to Thebes on account of the conquest of
+ Ethiopia and the encroachment of Theban civilization upon Nubia and the
+ Sudan, now gradually returned northwards, and passing over Heracleo-polis,
+ which had exercised a transitory supremacy, at length established itself
+ in the Delta. Tanis, Bubastis, Sais, Mondes, and Sebennytos all disputed
+ the honour of forming the royal residence, and all in turn during the
+ course of ages enjoyed the privilege without ever rising to the rank of
+ Thebes, or producing any sovereigns to be compared with those of her
+ triumphant dynasties. Tanis was, as we have seen, the first of these to
+ rule the whole of the Nile valley. Its prosperity had continued to
+ increase from the time that Ramses II. began to rebuild it; the remaining
+ inhabitants of Avaris, mingled with the natives of pure race and the
+ prisoners of war settled there, had furnished it with an active and
+ industrious population, which had considerably increased during the
+ peaceful reigns of the XXth dynasty. The surrounding country, drained and
+ cultivated by unremitting efforts, became one of the most fruitful parts
+ of the Delta; there was a large exportation of fish and corn, to which
+ were soon added the various products of its manufactories, such as linen
+ and woollen stuffs, ornaments, and objects in glass and in precious
+ metals.*
+ </p>
+<pre xml:space="preserve">
+ * The immense number of designs taken from aquatic plants,
+ as, for instance, the papyrus and the lotus, single or in
+ groups, as well as from fish and aquatic birds, which we
+ observe on objects of Phoenician goldsmiths&rsquo; work, leads me
+ to believe that the Tyrian and Sidonian artists borrowed
+ most of their models from the Delta, and doubtless from
+ Tanis, the most flourishing town of the Delta during the
+ centuries following the downfall of Thebes.
+</pre>
+ <p>
+ These were embarked on Egyptian or Phoenician galleys, and were exchanged
+ in the ports of the Mediterranean for Syrian, Asiatic, or Ægean
+ commodities, which were then transmitted by the Egyptian merchants to the
+ countries of the East and to Northern Africa.* The port of Tanis was one
+ of the most secure and convenient which existed at that period. It was at
+ sufficient distance from the coast to be safe from the sudden attacks of
+ pirates,** and yet near enough to permit of its being reached from the
+ open by merchantmen in a few hours of easy navigation; the arms of the
+ Nile, and the canals which here flowed into the sea, were broad and deep,
+ and, so long as they were kept well dredged, would allow the
+ heaviest-laden vessel of large draught to make its way up them with ease.
+ </p>
+<pre xml:space="preserve">
+ * It was from Tanis that the Egyptian vessel set out
+ carrying the messengers of Hrihor to Byblos.
+
+ ** We may judge of the security afforded by such a position
+ by the account in Homer which Ulysses gives to Eumaios of
+ his pretended voyage to Egypt; the Greeks having
+ disembarked, and being scattered over the country, were
+ attacked by the Egyptians before they could capture a town
+ or carry their booty to the ships.
+</pre>
+ <p>
+ The site of the town was not less advantageous for overland traffic. Tanis
+ was the first important station encountered by caravans after crossing the
+ frontier at Zalû, and it offered them a safe and convenient emporium for
+ the disposal of their goods in exchange for the riches of Egypt and the
+ Delta. The combination of so many advantageous features on one site tended
+ to the rapid development of both civic and individual wealth; in less than
+ three centuries after its rebuilding by Ramses II., Tanis had risen to a
+ position which enabled its sovereigns to claim even the obedience of
+ Thebes itself.
+ </p>
+ <p>
+ We know very little of the history of this Tanite dynasty; the monuments
+ have not revealed the names of all its kings, and much difficulty is
+ experienced in establishing the sequence of those already brought to
+ light.*
+ </p>
+ <p>
+ * The classification of the Tanite line has been complicated in the minds
+ of most Egyptologists by the tendency to ignore the existence of the
+ sacerdotal dynasty of high priests, to confuse with the Tanite Pharaohs
+ those of the high priests who bore the crown, and to identify in the lists
+ of Manetho (more or less corrected) the names they are in search of. A
+ fresh examination of the subject has led me to adopt provisionally the
+ following order for the series of Tanite kings:&mdash;
+ </p>
+ <p>
+ <a name="Cimage-0041" id="Cimage-0041">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/397.jpg" alt="397.jpg Table of Kings " width="100%" /><br />
+ </div>
+ <p>
+ Their actual domain barely extended as far as Siut, but their suzerainty
+ was acknowledged by the Said as well as by all or part of Ethiopia, and
+ the Tanite Pharaohs maintained their authority with such vigour, that they
+ had it in their power on several occasions to expel the high priests of
+ Amon, and to restore, at least for a time, the unity of the empire. To
+ accomplish this, it would have been sufficient for them to have assumed
+ the priestly dignity at Thebes, and this was what no doubt took place at
+ times when a vacancy in the high priesthood occurred; but it was merely in
+ an interim, and the Tanite sovereigns always relinquished the office,
+ after a brief lapse of time, in favour of some member of the family of
+ Hrihor whose right of primogeniture entitled him to succeed to it.* It
+ indeed seemed as if custom and religious etiquette had made the two
+ offices of the pontificate and the royal dignity incompatible for one
+ individual to hold simultaneously. The priestly duties had become
+ marvellously complicated during the Theban hegemony, and the minute
+ observances which they entailed absorbed the whole life of those who
+ dedicated themselves to their performance.**
+ </p>
+<pre xml:space="preserve">
+ * This is only true if the personage who entitles himself
+ once within a cartouche, &ldquo;the Master of the two lands, First
+ Prophet of Amon, Psiûkhân-nît,&rdquo; is really the Tanite king,
+ and not the high priest Psiûkhânnît.
+
+ ** The first book of Diodorus contains a picture of the life
+ of the kings of Egypt, which, in common with much
+ information contained in the work, is taken from a lost book
+ of Hecataeus. The historical romance written by the latter
+ appears to have been composed from information taken from
+ Theban sources. The comparison of it with the inscribed
+ monuments and the ritual of the cultus of Amon proves that
+ the ideal description given in this work of the life of the
+ kings, merely reproduces the chief characteristics of the
+ lives of the Theban and Ethiopian high priests; hence the
+ greater part of the minute observances which we remark
+ therein apply to the latter only, and not to the Pharaohs
+ properly so called.
+</pre>
+ <p>
+ They had daily to fulfil a multitude of rites, distributed over the
+ various hours in such a manner that it seemed impossible to find leisure
+ for any fresh occupation without encroaching on the time allotted to
+ absolute bodily needs. The high priest rose each morning at an appointed
+ hour; he had certain times for taking food, for recreation, for giving
+ audience, for dispensing justice, for attending to worldly affairs, and
+ for relaxation with his wives and children; at night he kept watch, or
+ rose at intervals to prepare for the various ceremonies which could only
+ be celebrated at sunrise. He was responsible for the superintendence of
+ the priests of Amon in the numberless festivals held in honour of the
+ gods, from which he could not absent himself except for some legitimate
+ reason. From all this it will be seen how impossible it was for a lay
+ king, like the sovereign ruling at Tanis, to submit to such restraints
+ beyond a certain point; his patience would soon have become exhausted,
+ want of practice would have led him to make slips or omissions, rendering
+ the rites null and void; and the temporal affairs of his kingdom&mdash;internal
+ administration, justice, finance, commerce, and war&mdash;made such
+ demands upon his time, that he was obliged as soon as possible to find a
+ substitute to fulfil his religious duties. The force of circumstances
+ therefore maintained the line of Theban high priests side by side with
+ their sovereigns, the Tanite kings. They were, it is true, dangerous
+ rivals, both on account of the wealth of their fief and of the immense
+ prestige which they enjoyed in Egypt, Ethiopia, and in all the nomes
+ devoted to the worship of Amon. They were allied to the elder branch of
+ the ramessides, and had thus inherited such near rights to the crown that
+ Smendes had not hesitated to concede to Hrihor the cartouches, the
+ preamble, and insignia of the Pharaoh, including the pschent and the iron
+ helmet inlaid with gold. This concession, however, had been made as a
+ personal favour, and extended only to the lifetime of Hrihor, without
+ holding good, as a matter of course, for his successors; his son Piônkhi
+ had to confine himself to the priestly titles,* and his grandson Paînotmû
+ enjoyed the kingly privileges only during part of his life, doubtless in
+ consequence of his marriage with a certain Mâkerî, probably daughter of
+ Psiûkhânnît L, the Tanite king. Mâkerî apparently died soon after, and the
+ discovery of her coffin in the hiding-place at Deîr el-Baharî reveals the
+ fact of her death in giving birth to a little daughter who did not survive
+ her, and who rests in the same coffin beside the mummy of her mother. None
+ of the successors of Paînotmû&mdash;Masahirti, Manakhpirrî, Paînotmû II.,
+ Psiûkhânnît, Nsbindîdi&mdash;enjoyed a similar distinction, and if one of
+ them happened to surround his name with a cartouche, it was done
+ surreptitiously, without the authority of the sovereign.**
+ </p>
+<pre xml:space="preserve">
+ * The only monument of this prince as yet known gives him
+ merely the usual titles of the high priest, and the
+ inscriptions of his son Paînotmû I. style him &ldquo;First Prophet
+ of Amon.&rdquo; His name should probably be read Paîônûkhi or
+ Piônûkhi, rather than Pionkhi or Piânkhi. It is not unlikely
+ that some of the papyri published by Spiegelberg date from
+ his pontificate.
+
+ ** Manakhpirrî often places his name in a square cartouche
+ which tends at times to become an oval, but this is the case
+ only on some pieces of stuff rolled round a mummy and on
+ some bricks concealed in the walls of el-Hibeh, Thebes, and
+ Gebeleîn. If the &ldquo;Psiûkhânnît, High Priest of Amon,&rdquo; who
+ once (to our knowledge) enclosed his name in a cartouche, is
+ really a high priest, and not a king, his case would be
+ analogous to that of Manakhpirrî.
+</pre>
+ <p>
+ Paînotmû II. contented himself with drawing attention to his connection
+ with the reigning house, and styled himself &ldquo;Royal Son of
+ Psiûkhânnît-Mîamon,&rdquo; on account of his ancestress Mâkerî having been the
+ daughter of the Pharaoh Psiûkhânnît.*
+ </p>
+<pre xml:space="preserve">
+ * The example of the &ldquo;royal sons of Ramses&rdquo; explains the
+ variant which makes &ldquo;Paînotmû, son of Manakhpirrî,&rdquo; into
+ &ldquo;Paînotmû, royal son of Psiûkhânnît-Mîamon.&rdquo;
+ </pre>
+ <p>
+ The relationship of which he boasted was a distant one, but many of his
+ contemporaries who claimed to be of the line of Sesostris, and called
+ themselves &ldquo;royal sons of Ramses,&rdquo; traced their descent from a far more
+ remote ancestor.
+ </p>
+ <p>
+ <a name="Cimage-0042" id="Cimage-0042">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/401.jpg"
+ alt="401.jpg the Mummies of Queen MÂkerÎ and Her Child " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-
+ Bey.
+</pre>
+ <p>
+ The death of one high priest, or the appointment of his successor, was
+ often the occasion of disturbances; the jealousies between his children by
+ the same or by different wives were as bitter as those which existed in
+ the palace of the Pharaohs, and the suzerain himself was obliged at times
+ to interfere in order to restore peace. It was owing to an intervention of
+ this kind that Manakhpirrî was called on to replace his brother Masahirti.
+ A section of the Theban population had revolted, but the rising had been
+ put down by the Tanite Siamon, and its leaders banished to the Oasis;
+ Manakhpirrî had thereupon been summoned to court and officially invested
+ with the pontificate in the XXVth year of the king&rsquo;s reign. But on his
+ return to Karnak, the new high priest desired to heal old feuds, and at
+ once recalled the exiles.* Troubles and disorders appeared to beset the
+ Thebans, and, like the last of the Ramessides, they were engaged in a
+ perpetual struggle against robbers.**
+ </p>
+<pre xml:space="preserve">
+ * This appears in the <i>Maunier Stele</i> preserved for some
+ time in the &ldquo;Maison Française&rdquo; at Luxor, and now removed to
+ the Louvre.
+
+ ** The series of high priests side by side with the
+ sovereigns of the XXIst dynasty may be provisionally
+ arranged as follows:&mdash;
+</pre>
+ <p>
+ <a name="Cimage-0043" id="Cimage-0043">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/402.jpg" alt="402.jpg Table " width="100%" /><br />
+ </div>
+ <p>
+ The town, deprived of its former influx of foreign spoil, became more and
+ more impoverished, and its population gradually dwindled. The necropolis
+ suffered increasingly from pillagers, and the burying-places of the kings
+ were felt to be in such danger, that the authorities, despairing of being
+ able to protect them, withdrew the mummies from their resting-places. The
+ bodies of Seti I., Ramses II., and Ramses III. were once more carried down
+ the valley, and, after various removals, were at length huddled together
+ for safety in the tomb of Amenôthes I. at Drah-abu&rsquo;l-Neggah.
+ </p>
+ <p>
+ The Tanite Pharaohs seemed to have lacked neither courage nor good will.
+ The few monuments which they have left show that to some extent they
+ carried on the works begun by their predecessors. An unusually high
+ inundation had injured the temple at Karnak, the foundations had been
+ denuded by the water, and serious damage would have been done, had not the
+ work of reparation been immediately undertaken. Nsbindîdi reopened the
+ sandstone quarries between Erment and Grebeleîn, from which Seti I. had
+ obtained the building materials for the temple, and drew from thence what
+ was required for the repair of the edifice. Two of the descendants of
+ Nsbindîdi, Psiûkhânnît I. and Amenemôpît, remodelled the little temple
+ built by Kheops in honour of his daughter Honît-sonû, at the south-east
+ angle of his pyramid. Both Siamonmîamon and Psiûkhânnît I. have left
+ traces of their work at Memphis, and the latter inserted his cartouches on
+ two of the obelisks raised by Ramses at Heliopolis. But these were only
+ minor undertakings, and it is at Tanis that we must seek the most
+ characteristic examples of their activity. Here it was that Psiûkhânnît
+ rebuilt the brick ramparts which defended the city, and decorated several
+ of the halls of the great temple. The pylons of this sanctuary had been
+ merely begun by Sesostris: Siamon completed them, and added the sphinxes;
+ and the metal plaques and small objects which he concealed under the base
+ of one of the latter have been brought to light in the course of
+ excavations. The appropriation of the monuments of other kings, which we
+ have remarked under former dynasties, was also practised by the Tanites.
+ Siamon placed his inscriptions over those of the Kamessides, and
+ Psiûkhânnît engraved his name on the sphinxes and statues of Ame-nemhâît
+ III. as unscrupulously as Apôphis and the Hyksôs had done before him. The
+ Tanite sovereigns, however, were not at a loss for artists, and they had
+ revived, after the lapse of centuries, the traditions of the local school
+ which had flourished during the XIIth dynasty.
+ </p>
+ <p>
+ <a name="Cimage-0044" id="Cimage-0044">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/404.jpg" alt="404.jpg the Two Niles of Tanis " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-
+ Bey.
+</pre>
+ <p>
+ One of the groups, executed by order of Psiûkhânnît, has escaped
+ destruction, and is now in the Gîzeh Museum. It represents two figures of
+ the Nile, marching gravely shoulder to shoulder, and carrying in front of
+ them tables of offerings, ornamented with fish and garnished with flowers.
+ The stone in which they are executed is of an extraordinary hardness, but
+ the sculptor has, notwithstanding, succeeded in carving and polishing it
+ with a skill which does credit to his proficiency in his craft. The
+ general effect of the figures is a little heavy, but the detail is
+ excellent, and the correctness of pose, precision in modelling, and
+ harmony of proportion are beyond criticism. The heads present a certain
+ element of strangeness. The artist evidently took as his model, as far as
+ type and style of head-dress are concerned, the monuments of Amenemhâît
+ III. which he saw around him; indeed, he probably copied one of them
+ feature for feature. He has reproduced the severity of expression, the
+ firm mouth, the projecting cheek-bones, the long hair and fan-shaped beard
+ of his model, but he has not been able to imitate the broad and powerful
+ treatment of the older artists; his method of execution has a certain
+ hardness and conventionality which we never see to the same extent in the
+ statues of the XIIth dynasty. The work is, however, an extremely
+ interesting one, and we are tempted to wish that many more such monuments
+ had been saved from the ruins of the city.*
+ </p>
+<pre xml:space="preserve">
+ * Mariette attributes this group to the Hyksôs; I have
+ already expressed the opinion that it dates from the XXIst
+ dynasty.
+</pre>
+ <p>
+ The Pharaoh who dedicated it was a great builder, and, like most of his
+ predecessors with similar tastes, somewhat of a conqueror. The sovereigns
+ of the XXIst dynasty, though they never undertook any distant campaigns,
+ did not neglect to keep up a kind of suzerainty over the Philistine
+ Shephelah to which they still laid claim. The expedition which one of
+ them, probably Psiûkhânnît II., led against Gezer, the alliance with the
+ Hebrews and the marriage of a royal princess with Solomon, must all have
+ been regarded at the court of Tanis as a partial revival of the former
+ Egyptian rule in Syria. The kings were, however, obliged to rest content
+ with small results, for though their battalions were sufficiently numerous
+ and well disciplined to overcome the Canaanite chiefs, or even the
+ Israelite kingdom, it is to be doubted whether they were strong enough to
+ attack the troops of the Aramæan or Hittite princes, who had a highly
+ organised military system, modelled on that of Assyria. Egyptian arms and
+ tactics had not made much progress since the great campaigns of the Theban
+ conquerors; the military authorities still complacently trusted to their
+ chariots and their light troops of archers at a period when the whole
+ success of a campaign was decided by heavily armed infantry, and when
+ cavalry had already begun to change the issue of battles. The decadence of
+ the military spirit in Egypt had been particularly marked in all classes
+ under the later Ramessides, and the native militia, without exception, was
+ reduced to a mere rabble&mdash;courageous, it is true, and able to sell
+ their lives dearly when occasion demanded, rather than give way before the
+ enemy, but entirely lacking that enthusiasm and resolution which sweep all
+ obstacles before them. The chariotry had not degenerated in the same way,
+ thanks to the care with which the Pharaoh and his vassals kept up the
+ breeding of suitable horses in the training stables of the principal
+ towns. Egypt provided Solomon with draught-horses, and with strong yet
+ light chariots, which he sold with advantage to the sovereigns of the
+ Orontes and the Euphrates. But it was the mercenaries who constituted the
+ most active and effective section of the Pharaonic armies. These troops
+ formed the backbone on which all the other elements&mdash;chariots,
+ spearmen, and native archers&mdash;were dependent. Their spirited attack
+ carried the other troops with them, and by a tremendous onslaught on the
+ enemy at a decisive moment gave the commanding general some chance of
+ success against the better-equipped and better-organised battalions that
+ he would be sure to meet with on the plains of Asia. The Tanite kings
+ enrolled these mercenaries in large numbers: they entrusted them with the
+ garrisoning of the principal towns, and confirmed the privileges which
+ their chiefs had received from the Ramessides, but the results of such a
+ policy were not long in manifesting themselves, and this state of affairs
+ had been barely a century in existence before Egypt became a prey to the
+ barbarians.
+ </p>
+ <p>
+ It would perhaps be more correct to say that it had fallen a prey to the
+ Libyans only. The Asiatics and Europeans whom the Theban Pharaohs had
+ called in to fight for them had become merged in the bulk of the nation,
+ or had died out for lack of renewal. Semites abounded, it is true, in the
+ eastern nomes of the Delta, but their presence had no effect on the
+ military strength of the country. Some had settled in the towns and
+ villages, and were engaged in commerce or industry; these included
+ Phoenician, Canaanite, Edomite, and even Hebrew merchants and artisans,
+ who had been forced to flee from their own countries owing to political
+ disturbances.*
+ </p>
+<pre xml:space="preserve">
+ * Jeroboam (1 Kings xi. 40, xii. 2, 3) and Hadad (1 Kings
+ xi. 17-22) took refuge in this way at the court of Pharaoh.
+</pre>
+ <p>
+ A certain proportion were descendants of the Hidjsôs, who had been
+ reinforced from time to time by settlements of prisoners captured in
+ battle; they had taken refuge in the marshes as in the times of Abmosis,
+ and there lived in a kind of semi-civilized independence, refusing to pay
+ taxes, boasting of having kept themselves from any alliances with the
+ inhabitants of the Nile valley, while their kinsmen of the older stock
+ betrayed the knowledge of their origin by such disparaging nicknames as
+ Pa-shmûrî, &ldquo;the stranger,&rdquo; or Pi-âtnû, &ldquo;the Asiatic.&rdquo; The Shardana, who
+ had constituted the body-guard of Ramses II., and whose commanders had,
+ under Ramses III., ranked with the great officers of the crown, had all
+ but disappeared. It had been found difficult to recruit them since the
+ dislodgment of the People of the Sea from the Delta and the Syrian
+ littoral, and their settlement in Italy and the fabulous islands of the
+ Mediterranean; the adventurers from Crete and the Ægean coasts now
+ preferred to serve under the Philistines, where they found those who were
+ akin to their own race, and from thence they passed on to the Hebrews,
+ where, under David and Solomon, they were gladly hired as mercenaries.*
+ </p>
+<pre xml:space="preserve">
+ * Carians or Cretans (Chercthites) formed part of David&rsquo;s
+ body-guard (2 Sam viii. 18, xv. 18, xx. 23); one again meets
+ with these Carian or Cretan troops in Judah in the reign of
+ Athaliah (2 Kings xi. 4, 19).
+</pre>
+ <p>
+ The Libyans had replaced the Shardana in all the offices they had filled
+ and in all the garrison towns they had occupied. The kingdom of Mâraîû and
+ Kapur had not survived the defeats which it had suffered from Mînephtah
+ and Ramses III., but the Mashaûasha who had founded it still kept an
+ active hegemony over their former subjects; hence it was that the
+ Egyptians became accustomed to look on all the Libyan tribes as branches
+ of the dominant race, and confounded all the immigrants from Libya under
+ the common name of Mashaûasha.* Egypt was thus slowly flooded by Libyans;
+ it was a gradual invasion, which succeeded by pacific means where brute
+ force had failed. A Berber population gradually took possession of the
+ country, occupying the eastern provinces of the Delta, filling its towns&mdash;Sais,
+ Damanhur, and Marea&mdash;making its way into the Fayum, the suburbs of
+ Heracleopolis, and penetrating as far south as Abydos; at the latter place
+ they were not found in such great numbers, but still considerable enough
+ to leave distinct traces.** The high priests of Amon seem to have been the
+ only personages who neglected to employ this ubiquitous race; but they
+ preferred to use the Nubian tribe of the Mâzaîû,*** who probably from the
+ XIIth dynasty onwards had constituted the police force of Thebes.
+ </p>
+<pre xml:space="preserve">
+ * Ramses III. still distinguished between the Qahaka, the
+ Tihonû, and the Mashaûasha; the monuments of the XXIInd
+ dynasty only recognise the Mashaiiasha, whose name they
+ curtail to Ma.
+
+ ** The presence in those regions of persons bearing Asiatic
+ names has been remarked, without drawing thence any proof
+ for the existence of Asiatic colonies in those regions. The
+ presence of Libyans at Abydos seems to be proved by the
+ discovery in that town of the little monument reproduced on
+ the next page, and of many objects in the same style, many
+ of which are in the Louvre or the British Museum.
+
+ *** I have not discovered among the personal attendants of
+ the descendants of Hrihor any functionary bearing the title
+ of <i>Chief of the Mashaiuasha </i>; even those who bore it later
+ on, under the XXIInd dynasty, were always officers from
+ the north of Egypt. It seems almost certain that Thebes
+ always avoided having Libyan troops, and never received a
+ Mashaûasha settlement.
+</pre>
+ <p>
+ These Libyan immigrants had adopted the arts of Egypt and the externals of
+ her civilization; they sculptured rude figures on the rocks and engraved
+ scenes on their stone vessels, in which they are represented fully armed,*
+ and taking part in some skirmish or attack, or even a chase in the desert.
+ The hunters are divided into two groups, each of which is preceded by a
+ different ensign&mdash;that of the West for the right wing of the troop,
+ and that of the East for the left wing. They carry the spear the
+ boomerang, the club, the double-curved bow, and the dart; a fox&rsquo;s skin
+ depends from their belts over their thighs, and an ostrich&rsquo;s feather waves
+ above their curly hair.
+ </p>
+<pre xml:space="preserve">
+ * I attribute to the Libyans, whether mercenaries or tribes
+ hovering on the Egyptian frontier, the figures cut
+ everywhere on the rocks, which no one up till now has
+ reproduced or studied. To them I attribute also the tombs
+ which Mr. Petrie has so successfully explored, and in which
+ he finds the remains of a New Race which seems to have
+ conquered Egypt after the VIth dynasty: they appear to be of
+ different periods, but all belong to the Berber horsemen of
+ the desert and the outskirts of the Nile valley.
+</pre>
+ <p>
+ <a name="Cimage-0045" id="Cimage-0045">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/410.jpg" alt="410.jpg a Troop of Libyans Hunting " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from the original in the Louvre.
+</pre>
+ <p>
+ They never abandoned this special head-dress and manner of arming
+ themselves, and they can always be recognised on the monuments by the
+ plumes surmounting their forehead.*
+ </p>
+<pre xml:space="preserve">
+ * This design is generally thought to represent a piece of
+ cloth folded in two, and laid flat on the head; examination
+ of the monuments proves that it is the ostrich plume fixed
+ at the back of the head, and laid flat on the hair or wig.
+</pre>
+ <p>
+ Their settlement on the banks of the Nile and intermarriage with the
+ Egyptians had no deteriorating effect on them, as had been the case with
+ the Shardana, and they preserved nearly all their national
+ characteristics. If here and there some of them became assimilated with
+ the natives, there was always a constant influx of new comers, full of
+ energy and vigour, who kept the race from becoming enfeebled. The
+ attractions of high pay and the prospect of a free-and-easy life drew them
+ to the service of the feudal lords. The Pharaoh entrusted their chiefs
+ with confidential offices about his person, and placed the royal princes
+ at their head. The position at length attained by these Mashaûasha was
+ analogous to that of the Oossasans at Babylon, and, indeed, was merely the
+ usual sequel of permitting a foreign militia to surround an Oriental
+ monarch; they became the masters of their sovereigns. Some of their
+ generals went so far as to attempt to use the soldiery to overturn the
+ native dynasty, and place themselves upon the throne; others sought to
+ make and unmake kings to suit their own taste. The earlier Tanite
+ sovereigns had hoped to strengthen their authority by trusting entirely to
+ the fidelity and gratitude of their guard; the later kings became mere
+ puppets in the hands of mercenaries. At length a Libyan family arose who,
+ while leaving the externals of power in the hands of the native
+ sovereigns, reserved to themselves the actual administration, and reduced
+ the kings to the condition of luxurious dependence enjoyed by the elder
+ branch of the Ramessides under the rule of the high priests of Amon.
+ </p>
+ <p>
+ There was at Bubastis, towards the middle or end of the XXth dynasty, a
+ Tihonû named Buîuwa-buîuwa. He was undoubtedly a soldier of fortune,
+ without either office or rank, but his descendants prospered and rose to
+ important positions among the Mashadasha chiefs: the fourth among these,
+ Sheshonq by name, married Mîhtinuôskhît, a princess of the royal line. His
+ son, Namarôti, managed to combine with his function of chief of the
+ Mashauasha several religious offices, and his grandson, also called
+ Sheshonq, had a still more brilliant career. We learn from the monuments
+ of the latter that, even before he had ascended the throne, he was
+ recognised as king and prince of princes, and had conferred on him the
+ command of all the Libyan troops. Officially he was the chief person in
+ the state after the sovereign, and had the privilege of holding personal
+ intercourse with the gods, Amonrâ included&mdash;a right which belonged
+ exclusively to the Pharaoh and the Theban high priest. The honours which
+ he bestowed upon his dead ancestors were of a remarkable character, and
+ included the institution of a liturgical office in connection with his
+ father Namarôti, a work which resembles in its sentiments the devotions of
+ Bamses II. to the memory of Seti. He succeeded in arranging a marriage
+ between his son Osorkon and a princess of the royal line, the daughter of
+ Psiûkhânnît II., by which alliance he secured the Tanite succession; he
+ obtained as a wife for his second son Aûpûti, the priestess of Amon, and
+ thus obtained an indirect influence over the Said and Nubia.*
+ </p>
+<pre xml:space="preserve">
+ * The date of the death of Paînotmû II. is fixed at the
+ XVIth year of his reign, according to the inscriptions in
+ the pit at Deîr el-Baharî. This would be the date of the
+ accession of Aûpûti&rsquo;, if Aûpûti succeeded him directly, as I
+ am inclined to believe; but if Psiûkhânnît was his immediate
+ successor, and if Nsbindîdî succeeded Manakhpirri, we must
+ place the accession of Aûpûti some years later.
+</pre>
+ <p>
+ <a name="Cimage-0046" id="Cimage-0046">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/413.jpg" alt="413.jpg Nsitanibashiru " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph by E. Brugsch-Bey.
+</pre>
+ <p>
+ This priestess was probably a daughter or niece of Paînotmû II., but we
+ are unacquainted with her name. The princesses continued to play a
+ preponderating part in the transmission of power, and we may assume that
+ the lady in question was one of those whose names have come down to us&mdash;Nsikhonsû,
+ Nsitanî-bashîrû, or Isimkhobîû II., who brought with her as a dowry the
+ Bubastite fief. We are at a loss whether to place Aûpûti immediately after
+ Paînotmû, or between the ephemeral pontificates of a certain Psiûkhannît
+ and a certain Nsbindîdi. His succession imposed a very onerous duty upon
+ him. Thebes was going through the agonies of famine and misery, and no
+ police supervision in the world could secure the treasures stored up in
+ the tombs of a more prosperous age from the attacks of a famished people.
+ Arrests, trials, and punishments were ineffectual against the violation of
+ the sepulchres, and even the royal mummies&mdash;including those placed in
+ the chapel of Amenôthes I. by previous high priests&mdash;were not exempt
+ from outrage. The remains of the most glorious of the Pharaohs were
+ reclining in this chapel, forming a sort of solemn parliament: here was
+ Saqnunrî Tiuâqni, the last member of the XVIIth dynasty; here also were
+ the first of the XVIIIth&mdash;Ahmosis, Amenôthes I., and the three of the
+ name Thûtmosis, together with the favourites of their respective harems&mdash;Nofritari,
+ Ahhotpû II., Anhâpû, Honittimihû, and Sitkamosis; and, in addition, Ramses
+ I., Seti I., Ramses II. of the XIXth dynasty, Ramses III. and Ramses X. of
+ the XXth dynasty. The &ldquo;Servants of the True Place&rdquo; were accustomed to
+ celebrate at the appointed periods the necessary rites established in
+ their honour. Inspectors, appointed for the purpose by the government,
+ determined from time to time the identity of the royal mummies, and
+ examined into the condition of their wrappings and coffins: after each
+ inspection a report, giving the date and the name of the functionary
+ responsible for the examination, was inscribed on the linen or the lid
+ covering the bodies. The most of the mummies had suffered considerably
+ before they reached the refuge in which they were found. The bodies of
+ Sitamon and of the Princess Honittimihû had been completely destroyed, and
+ bundles of rags had been substituted for them, so arranged with pieces of
+ wood as to resemble human figures. Ramses I., Ramses II., and Thûtmosis
+ had been deprived of their original shells, and were found in extemporised
+ cases. Hrihor&rsquo;s successors, who regarded these sovereigns as their
+ legitimate ancestors, had guarded them with watchful care, but Aûpûti, who
+ did not feel himself so closely related to these old-world Pharaohs,
+ considered, doubtless, this vigilance irksome, and determined to locate
+ the mummies in a spot where they would henceforward be secure from all
+ attack. A princess of the family of Manakhpirrî&mdash;Isimkhobiû, it would
+ appear&mdash;had prepared a tomb for herself in the rocky cliff which
+ bounds the amphitheatre of Deîr el-Baharî on the south. The position lent
+ itself readily to concealment. It consisted of a well some 130 feet deep,
+ with a passage running out of it at right angles for a distance of some
+ 200 feet and ending in a low, oblong, roughly cut chamber, lacking both
+ ornament and paintings. Paînotmû II. had been placed within this chamber
+ in the XVIth year of the reign of Psiûkhannît II., and several members of
+ his family had been placed beside him not long afterwards. Aûpûti soon
+ transferred thither the batch of mummies which, in the chapel of Amenôthes
+ I., had been awaiting a more definite sepulture; the coffins, with what
+ remained of their funerary furniture, were huddled together in disorder.
+ The chamber having been filled up to the roof, the remaining materials,
+ consisting of coffers, boxes of <i>Ushabti,</i> Canopic jars, garlands,
+ together with the belongings of priestly mummies, were arranged along the
+ passage; when the place was full, the entrance was walled up, the well
+ filled, and its opening so dexterously covered that it remained concealed
+ until-our own time. The accidental &ldquo;sounding&rdquo; of some pillaging Arabs
+ revealed the place as far back as 1872, but it was not until ten years
+ later (1881) that the Pharaohs once more saw the light. They are now
+ enthroned&mdash;who can say for how many years longer? &mdash;in the
+ chambers of the Gîzeh Museum. Egypt is truly a land of marvels! It has not
+ only, like Assyria and Chaldæa, Greece and Italy, preserved for us
+ monuments by which its historic past may be reconstructed, but it has
+ handed on to us the men themselves who set up the monuments and made the
+ history. Her great monarchs are not any longer mere names deprived of
+ appropriate forms, and floating colourless and shapeless in the
+ imagination of posterity: they may be weighed, touched, and measured; the
+ capacity of their brains may be gauged; the curve of their noses and the
+ cut of their mouths may be determined; we know if they were bald, or if
+ they suffered from some secret infirmity; and, as we are able to do in the
+ case of our contemporaries, we may publish their portraits taken first
+ hand in the photographic camera. Sheshonq, by assuming the control of the
+ Theban priesthood, did not on this account extend his sovereignty over
+ Egypt beyond its southern portion, and that part of Nubia which still
+ depended on it. Ethiopia remained probably outside his jurisdiction, and
+ constituted from this time forward an independent kingdom, under the rule
+ of dynasties which were, or claimed to be, descendants of Hrihor. The
+ oasis, on the other hand, and the Libyan provinces in the neighbourhood of
+ the Delta and the sea, rendered obedience to his officers, and furnished
+ him with troops which were recognised as among his best. Sheshonq found
+ himself at the death of Psiûkhânnît II., which took place about 940 B.C.,
+ sole master of Egypt, with an effective army and well-replenished treasury
+ at his disposal. What better use could he make of his resources than
+ devote them to reasserting the traditional authority of his country over
+ Syria? The intestine quarrels of the only state of any importance in that
+ region furnished him with an opportunity of which he found it easy to take
+ advantage. Solomon in his eyes was merely a crowned vassal of Egypt, and
+ his appeal for aid to subdue Gezer, his marriage with a daughter of the
+ Egyptian royal house, the position he had assigned her over all his other
+ wives, and all that we know of the relations between Jerusalem and Tanis
+ at the time, seem to indicate that the Hebrews themselves acknowledged
+ some sort of dependency upon Egypt. They were not, however, on this
+ account free from suspicion in their suzerain&rsquo;s eyes, who seized upon
+ every pretext that offered itself to cause them embarrassment. Hadad, and
+ Jeroboam afterwards, had been well received at the court of the Pharaoh,
+ and it was with Egyptian subsidies that these two rebels returned to their
+ country, the former in the lifetime of Solomon, and the latter after his
+ death. When Jeroboam saw that he was threatened by Rehoboam, he naturally
+ turned to his old protectors. Sheshonq had two problems before him. Should
+ he confirm by his intervention the division of the kingdom, which had
+ flourished in Kharû for now half a century, into two rival states, or
+ should he himself give way to the vulgar appetite for booty, and step in
+ for his own exclusive interest? He invaded Judæa four years after the
+ schism, and Jerusalem offered no resistance to him; Rehoboam ransomed his
+ capital by emptying the royal treasuries and temple, rendering up even the
+ golden shields which Solomon was accustomed to assign to his guards when
+ on duty about his person.*
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xiv. 25-28; cf. 2 Chron. xii. 1-10, where an
+ episode, not in the <i>Book of Kings</i>, is introduced. The
+ prophet Shemaiah played an important part in the
+ transaction.
+</pre>
+ <p>
+ This expedition of the Pharaoh was neither dangerous nor protracted, but
+ it was more than two hundred years since so much riches from countries
+ beyond the isthmus had been brought into Egypt, and the king was
+ consequently regarded by the whole people of the Nile valley as a great
+ hero. Aûpûti took upon himself the task of recording the exploit on the
+ south wall of the temple of Amon at Karnak, not far from the spot where
+ Ramses II. had had engraved the incidents of his Syrian campaigns. His
+ architect was sent to Silsilis to procure the necessary sandstone to
+ repair the monument. He depicted upon it his father receiving at the hands
+ of Amon processions of Jewish prisoners, each one representing a captured
+ city. The list makes a brave show, and is remarkable for the number of the
+ names composing it: in comparison with those of Thûtmosis III., it is
+ disappointing, and one sees at a glance how inferior, even in its triumph,
+ the Egypt of the XXIInd dynasty was to that of the XVIIIth.
+ </p>
+ <p>
+ <a name="Cimage-0047" id="Cimage-0047">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/419.jpg"
+ alt="419.jpg Amon Presenting to Sheshonq the List of The Cities Captured in Israel and Judah " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from a photograph by Beato.
+</pre>
+ <p>
+ It is no longer a question of Carchemish, or Qodshû, or Mitanni, or
+ Naharaim: Megiddo is the most northern point mentioned, and the localities
+ enumerated bring us more and more to the south&mdash;Eabbat, Taânach,
+ Hapharaîm, Mahanaîm,* Gibeon, Beth-horon, Ajalon, Jud-hammelek, Migdol,
+ Jerza, Shoko, and the villages of the Negeb. Each locality, in consequence
+ of the cataloguing of obscure towns, furnished enough material to cover
+ two, or even three of the crenellated cartouches in which the names of the
+ conquered peoples are enclosed, and Sheshonq had thus the puerile
+ satisfaction of parading before the eyes of his subjects a longer <i>cortege</i>
+ of defeated chiefs than that of his predecessor. His victorious career did
+ not last long: he died shortly after, and his son Osorkon was content to
+ assume at a distance authority over the Kharu.**
+ </p>
+<pre xml:space="preserve">
+ * The existence of the names of certain Israelite towns on
+ the list of. Sheshonq has somewhat astonished the majority
+ of the historians of Israel. Renan declared that the list
+ must &ldquo;put aside the conjecture that Jeroboam had been the
+ instigator of the expedition, which would certainly have
+ been readily admissible, especially if any force were
+ attached to the Greek text of 1 Kings xii. 24, which makes
+ Jeroboam to have been a son-in-law of the King of Egypt;&rdquo;
+ the same view had been already expressed by Stade; others
+ have thought that Sheshonq had conquered the country for his
+ ally Jeroboam. Sheshonq, in fact, was following the Egyptian
+ custom by which all countries and towns which paid tribute
+ to the Pharaoh, or who recognised his suzerainty, were made
+ to, or might, figure on his triumphal lists whether they had
+ been conquered or not: the presence of Megiddo or Mahanaim
+ on the lists does not prove that they were <i>conquered</i> by
+ Sheshonq, but that the prince to whom they owed allegiance
+ was a tributary to the King of Egypt. The name of Jud-ham-
+ melek, which occupies the twenty-ninth place on the list,
+ was for a long time translated as king or kingdom of Judah,
+ and passed for being a portrait of Rehoboam, which is
+ impossible. The Hebrew name was read by W. Max Millier Jad-
+ ham-meleh, the hand, the fort of the king. It appears to me
+ to be more easy to see in it Jud-liam-meleh and to associate
+ it with Jehudah, a town of the tribe of Dan, as Brugsch did
+ long ago.
+
+ ** Champollion identified Osorkon I. with the Zerah, who,
+ according to 2 Chron. xiv. 9-15, xvi. 8, invaded Judah and
+ was defeated by Asa, but this has no historic value, for it
+ is clear that Osorkon never crossed the isthmus.
+</pre>
+ <p>
+ It does not appear, however, that either the Philistines, or Judah, or
+ Israel, or any of the petty tribes which had momentarily gravitated around
+ David and Solomon, were disposed to dispute Osorkon&rsquo;s claim, theoretic
+ rather than real as it was. The sword of the stranger had finished the
+ work which the intestine quarrel of the tribes had begun. If Rehoboam had
+ ever formed the project of welding together the disintegrated elements of
+ Israel, the taking of Jerusalem must have been a death-blow to his hopes.
+ His arsenals were empty, his treasury at low ebb, and the prestige
+ purchased by David&rsquo;s victories was effaced by the humiliation of his own
+ defeat. The ease with which the edifice so laboriously constructed by the
+ heroes of Benjamin and Judah had been overturned at the first shock, was a
+ proof that the new possessors of Canaan were as little capable of barring
+ the way to Egypt in her old age, as their predecessors had been when she
+ was in her youth and vigour. The Philistines had had their day; it seemed
+ by no means improbable at one time that they were about to sweep
+ everything before them, from the Negeb to the Orontes, but their peculiar
+ position in the furthest angle of the country, and their numerical
+ weakness, prevented them from continuing their efforts for a prolonged
+ period, and they were at length obliged to renounce in favour of the
+ Hebrews their ambitious pretensions. The latter, who had been making
+ steady progress for some half a century, had been successful where the
+ Philistines had signally failed, and Southern Syria recognised their
+ supremacy for the space of two generations. We can only conjecture what
+ they might have done if a second David had led them into the valleys of
+ the Orontes and Euphrates. They were stronger in numbers than their
+ possible opponents, and their troops, strengthened by mercenary guards,
+ would have perhaps triumphed over the more skilled but fewer warriors
+ which the Amorite and Aramaean cities could throw into the field against
+ them. The pacific reign of Solomon, the schism among the tribes, and the
+ Egyptian invasion furnished evidence enough that they also were not
+ destined to realise that solidarity which alone could secure them against
+ the great Oriental empires when the day of attack came.
+ </p>
+ <p>
+ The two kingdoms were then enjoying an independent existence. Judah, in
+ spite of its smaller numbers and its recent disaster, was not far behind
+ the more extensive Israel in its resources. David, and afterwards Solomon,
+ had so kneaded together the various elements of which it was composed&mdash;Caleb,
+ Cain, Jerahmeel and the Judsean clans&mdash;that they had become a
+ homogeneous mass, grouped around the capital and its splendid sanctuary,
+ and actuated with feelings of profound admiration and strong fidelity for
+ the family which had made them what they were. Misfortune had not chilled
+ their zeal: they rallied round Rehoboam and his race with such a
+ persistency that they were enabled to maintain their ground when their
+ richer rivals had squandered their energies and fallen away before their
+ eyes. Jeroboam, indeed, and his successors had never obtained from their
+ people more than a precarious support and a lukewarm devotion: their
+ authority was continually coming into conflict with a tendency to
+ disintegration among the tribes, and they could only maintain their rule
+ by the constant employment of force. Jeroboam had collected together from
+ the garrisons scattered throughout the country the nucleus of an army, and
+ had stationed the strongest of these troops in his residence at Tirzah
+ when he did not require them for some expedition against Judah or the
+ Philistines. His successors followed his example in this respect, but this
+ military resource was only an ineffectual protection against the dangers
+ which beset them. The kings were literally at the mercy of their guard,
+ and their reign was entirely dependent on its loyalty or caprice: any
+ unscrupulous upstart might succeed in suborning his comrades, and the
+ stroke of a dagger might at any moment send the sovereign to join his
+ ancestors, while the successful rebel reigned in his stead.* The Egyptian
+ troops had no sooner set out on their homeward march, than the two
+ kingdoms began to display their respective characteristics. An implacable
+ and truceless war broke out between them. The frontier garrisons of the
+ two nations fought with each other from one year&rsquo;s end to another&mdash;carrying
+ off each other&rsquo;s cattle, massacring one another, burning each other&rsquo;s
+ villages and leading their inhabitants into slavery.**
+ </p>
+<pre xml:space="preserve">
+ * Among nineteen kings of Israel, eight were assassinated
+ and were replaced by the captains of their guards&mdash;Nadab,
+ Elah, Zimri, Joram, Zachariah, Shallum, Pekahiah, and Pekah.
+
+ ** This is what is meant by the Hebrew historians when they
+ say &ldquo;there was war between Rehoboam and Jeroboam all the
+ days of his life&rdquo; (1 Kings xv. 6; cf. 2 Ohron. xii. 15), and
+ &ldquo;between Abijam and Jeroboam&rdquo; (1 Kings xv. 7; 2 Ohron. xiii.
+ 2), and &ldquo;between Asa and Baasha&rdquo; (1 Kings xv. 16, 32) &ldquo;all
+ their days.&rdquo;
+ </pre>
+ <p>
+ From time to time, when the situation became intolerable, one of the kings
+ took the field in person, and began operations by attacking such of his
+ enemy&rsquo;s strongholds as gave him the most trouble at the time. Ramah
+ acquired an unenviable reputation in the course of these early conflicts:
+ its position gave it command of the roads terminating in Jerusalem, and
+ when it fell into the hands of Israel, the Judæan capital was blockaded on
+ this side. The strife for its possession was always of a terrible
+ character, and the party which succeeded in establishing itself firmly
+ within it was deemed to have obtained a great success.*
+ </p>
+<pre xml:space="preserve">
+ * The campaign of Abijah at Mount Zemaraim (2 Chron. xiii.
+ 3-19), in which the foundation of the narrative and the
+ geographical details seem fully historical. See also the
+ campaign of Baasha against Ramah (1 Kings xv. 17-22; cf. 2
+ Chron. xvi. 1-6).
+</pre>
+ <p>
+ The encounter of the armies did not, however, seem to produce much more
+ serious results than those which followed the continual guerilla warfare
+ along the frontier: the conqueror had no sooner defeated his enemy than he
+ set to work to pillage the country in the vicinity, and, having
+ accomplished this, returned promptly to his headquarters with the booty.
+ Rehoboam, who had seen something of the magnificence of Solomon, tried to
+ perpetuate the tradition of it in his court, as far as his slender
+ revenues would permit him. He had eighteen women in his harem, among whom
+ figured some of his aunts and cousins. The titular queen was Maacah, who
+ was represented as a daughter of Absalom. She was devoted to the <i>asheras</i>,
+ and the king was not behind his father in his tolerance of strange gods;
+ the high places continued to be tolerated by him as sites of worship, and
+ even Jerusalem was not free from manifestations of such idolatry as was
+ associated with the old Canaanite religion. He reigned seventeen years,
+ and was interred in the city of David;* Abijam, the eldest son of Maacah,
+ succeeded him, and followed in his evil ways. Three years later Asa came
+ to the throne,** no opposition being raised to his accession. In Israel
+ matters did not go so smoothly. When Jeroboam, after a reign of twenty-two
+ years, was succeeded by his son Nadab, about the year 905 B.C., it was
+ soon evident that the instinct of loyalty to a particular dynasty had not
+ yet laid any firm hold on the ten tribes. The peace between the
+ Philistines and Israel was quite as unstable as that between Israel and
+ Judah: an endless guerilla warfare was waged on the frontier, Gibbethon
+ being made to play much the same part in this region as Ramah had done in
+ regard to Jerusalem. For the moment it was in the hands of the
+ Philistines, and in the second year of his reign Nadab had gone to lay
+ siege to it in force, when he was assassinated in his tent by one of his
+ captains, a certain Baasha, son of Ahijah, of the tribe of Issachar: the
+ soldiers proclaimed the assassin king, and the people found themselves
+ powerless to reject the nominee of the army.***
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xiv. 22-24; cf. 2 Chron. xi. 18-23, where the
+ details given in addition to those in the Booh of Kings seem
+ to be of undoubted authenticity.
+
+ ** 1 Kings xv. 1-8; cf. 2 Chron. xiii. The Booh of Kings
+ describes his mother as Maacah, the daughter of Absalom (xv.
+ 10), which would seem to indicate that he was the brother
+ and not the son of Abijam. The uncertainty on this point is
+ of long standing, for the author of Chronicles makes
+ Abijam&rsquo;s mother out in one place to be Micaiah, daughter of
+ Uriel of Gibcah (xiii. 2), and in another (xi. 20) Maacah,
+ daughter of Absalom.
+
+ *** 1 Kings xv. 27-34.
+</pre>
+ <p>
+ Baasha pressed forward resolutely his campaign against Judah. He seized
+ Eamah and fortified it;* and Asa, feeling his incapacity to dislodge him
+ unaided, sought to secure an ally. Egypt was too much occupied with its
+ own internal dissensions to be able to render any effectual help, but a
+ new power, which would profit quite as much as Judah by the overthrow of
+ Israel, was beginning to assert itself in the north. Damascus had, so far,
+ led an obscure and peaceful existence; it had given way before Egypt and
+ Chaldæa whenever the Egyptians or Chaldseans had appeared within striking
+ distance, but had refrained from taking any part in the disturbances by
+ which Syria was torn asunder. Having been occupied by the Amorites, it
+ threw its lot in with theirs, keeping, however, sedulously in the
+ background: while the princes of Qodshû waged war against the Pharaohs,
+ undismayed by frequent reverses, Damascus did not scruple to pay tribute
+ to Thûtmosis III. and his descendants, or to enter into friendly relations
+ with them. Meanwhile the Amorites had been overthrown, and Qodshû, ruined
+ by the Asiatic invasion, soon became little more than an obscure
+ third-rate town;** the Aramaeans made themselves masters of Damascus about
+ the XIIth century, and in their hands it continued to be, just as in the
+ preceding epochs, a town without ambitions and of no great renown.
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xv. 17; cf. 2 Ghron. xvi. 1.
+
+ ** Qodshû is only once mentioned in the Bible (2 Sam. xxiv.
+ 6), in which passage its name, misunderstood by the
+ Massoretic scribe, has been restored from the Septuagint
+ text.
+</pre>
+ <p>
+ We have seen how the Aramæans, alarmed at the sudden rise of the Hebrew
+ dynasty, entered into a coalition against David with the Ammonite leaders:
+ Zoba aspired to the chief place among the nations of Central Syria, but
+ met with reverses, and its defeat delivered over to the Israelites its
+ revolted dependencies in the Haurân and its vicinity, such as Maacah,
+ Geshur, and even Damascus itself.* The supremacy was, however, shortlived;
+ immediately after the death of David, a chief named Rezôn undertook to
+ free them from the yoke of the stranger. He had begun his military career
+ under Hada-dezer, King of Zoba: when disaster overtook this leader and
+ released him from his allegiance, he collected an armed force and fought
+ for his own hand. A lucky stroke made him master of Damascus: he
+ proclaimed himself king there, harassed the Israelites with impunity
+ during the reign of Solomon, and took over the possessions of the kings of
+ Zoba in the valleys of the Litany and the Orontes.** The rupture between
+ the houses of Israel and Judah removed the only dangerous rival from his
+ path, and Damascus became the paramount power in Southern and Central
+ Palestine. While Judah and Israel wasted their strength in fratricidal
+ struggles, Tabrimmon, and after him Benhadad I., gradually extended their
+ territory in Coele-Syria;*** they conquered Hamath, and the desert valleys
+ which extend north-eastward in the direction of the Euphrates, and forced
+ a number of the Hittite kings to render them homage.
+ </p>
+<pre xml:space="preserve">
+ * Cf. what is said in regard to these events on pp. 351,
+ 352, supra.
+
+ ** 1 Kings xi. 23-25. The reading &ldquo;Esron&rdquo; in the Septuagint
+ (1 Kings xi. 23) indicates a form &ldquo;Khezrôn,&rdquo; by which it was
+ sought to replace the traditional reading &ldquo;Rezôn.&rdquo;
+
+ *** Hezion, whom the Jewish writer intercalates before
+ Tabrimmon (1 Kings xv. 18), is probably a corruption of
+ Rezôn; Winckler, relying on the Septuagint variants Azin or
+ Azael (1 Kings xv. 18), proposes to alter Hezion into
+ Hazael, and inserts a certain Hazael I. in this place.
+ Tabrimmon is only mentioned in 1 Kings xv. 18, where he is
+ said to have been the father of Benhadad.
+</pre>
+ <p>
+ They had concluded an alliance with Jeroboam as soon as he established his
+ separate kingdom, and maintained the treaty with his successors, Nadab and
+ Baasha. Asa collected all the gold and silver which was left in the temple
+ of Jerusalem and in his own palace, and sent it to Benhadad, saying,
+ &ldquo;There is a league between me and thee, between thy father and my father:
+ behold, I have sent unto thee a present of silver and gold; go, break thy
+ league with Baasha, King of Israel, that he may depart from me.&rdquo; It would
+ seem that Baasha, in his eagerness to complete the fortifications of
+ Ramah, had left his northern frontier undefended. Benhadad accepted the
+ proposal and presents of the King of Judah, invaded Galilee, seized the
+ cities of Ijôn, Dan, and Abel-beth-Maacah, which defended the upper
+ reaches of the Jordan and the Litany, the lowlands of Genesareth, and all
+ the land of Naphtali. Baasha hastily withdrew from Judah, made terms with
+ Benhadad, and settled down in Tirzah for the remainder of his reign;* Asa
+ demolished Eamah, and built the strongholds of Gebah and Mizpah from its
+ ruins.** Benhadad retained the territory he had acquired, and exercised a
+ nominal sovereignty over the two Hebrew kingdoms. Baasha, like Jeroboam,
+ failed to found a lasting dynasty; his son Blah met with the same fate at
+ the hands of Zimri which he himself had meted out to Nadab. As on the
+ former occasion, the army was encamped before Gibbethon, in the country of
+ the Philistines, when the tragedy took place.
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xv. 21, xvi. 6.
+
+ ** 1 Kings xv. 18-22; of. 2 Ghron. xvi. 2-6.
+</pre>
+ <p>
+ Elah was at Tirzah, &ldquo;drinking himself drunk in the house of Arza, which
+ was over the household;&rdquo; Zimri, who was &ldquo;captain of half his chariots,&rdquo;
+ left his post at the front, and assassinated him as he lay intoxicated.
+ The whole family of Baasha perished in the subsequent confusion, but the
+ assassin only survived by seven days the date of his crime. When the
+ troops which he had left behind him in camp heard of what had occurred,
+ they refused to accept him as king, and, choosing Omri in his place,
+ marched against Tirzah. Zimri, finding it was impossible either to win
+ them over to his side or defeat them, set fire to the palace, and perished
+ in the flames. His death did not, however, restore peace to Israel; while
+ one-half of the tribes approved the choice of the army, the other flocked
+ to the standard of Tibni, son of Ginath. War raged between the two
+ factions for four years, and was only ended by the death&mdash;whether
+ natural or violent we do not know&mdash;of Tibni and his brother Joram.*
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xvi. 8-22; Joram is not mentioned in the
+ Massoretic text, but his name appears in the Septuagint.
+</pre>
+ <p>
+ Two dynasties had thus arisen in Israel, and had been swept away by
+ revolutionary outbursts, while at Jerusalem the descendants of David
+ followed one another in unbroken succession. Asa outlived Nadab by eleven
+ years, and we hear nothing of his relations with the neighbouring states
+ during the latter part of his reign. We are merely told that his zeal in
+ the service of the Lord was greater than had been shown by any of his
+ predecessors. He threw down the idols, expelled their priests, and
+ persecuted all those who practised the ancient religions. His grandmother
+ Maacah &ldquo;had made an abominable image for an asherah;&rdquo; he cut it down, and
+ burnt it in the valley of the Kedron, and deposed her from the supremacy
+ in the royal household which she had held for three generations. He is,
+ therefore, the first of the kings to receive favourable mention from the
+ orthodox chroniclers of later times, and it is stated that he &ldquo;did that
+ which was right in the eyes of the Lord, as did David his father.&rdquo; * Omri
+ proved a warlike monarch, and his reign, though not a long one, was
+ signalised by a decisive crisis in the fortunes of Israel.** The northern
+ tribes had, so far, possessed no settled capital, Shechem, Penuel, and
+ Tirzah having served in turn as residences for the successors of Jeroboam
+ and Baasha. Latterly Tirzah had been accorded a preference over its
+ rivals; but Zimri had burnt the castle there, and the ease with which it
+ had been taken and retaken was not calculated to reassure the head of the
+ new dynasty. Omri turned his attention to a site lying a little to the
+ north-west of Shechem and Mount Ebal, and at that time partly covered by
+ the hamlet of Shomerôn or Shimrôn&mdash;our modern Samaria.***
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xv. 11; cf. 2 Ohron. xiv. 2. It is admitted,
+ however, though without any blame being attached to him,
+ that &ldquo;the high places were not taken away&rdquo; (1 Kings xv. 14;
+ cf. 2 Chron. xv. 17).
+
+ ** The Hebrew writer gives the length of his reign as twelve
+ years (1 Kings xvi. 23). Several historians consider this
+ period too brief, and wish to extend it to twenty-four
+ years; I cannot, however, see that there is, so far, any
+ good reason for doubting the approximate accuracy of the
+ Bible figures.
+
+ *** According to the tradition preserved in 1 Kings xvi. 24,
+ the name of the city comes from Shomer, the man from whom
+ Ahab bought the site.
+</pre>
+ <p>
+ His choice was a wise and judicious one, as the rapid development of the
+ city soon proved. It lay on the brow of a rounded hill, which rose in the
+ centre of a wide and deep depression, and was connected by a narrow ridge
+ with the surrounding mountains. The valley round it is fertile and well
+ watered, and the mountains are cultivated up to their summits; throughout
+ the whole of Ephraim it would have been difficult to find a site which
+ could compare with it in strength or attractiveness. Omri surrounded his
+ city with substantial ramparts; he built a palace for himself, and a
+ temple in which was enthroned a golden calf similar to those at Dan and
+ Bethel.* A population drawn from other nations besides the Israelites
+ flocked into this well-defended stronghold, and Samaria soon came to be
+ for Israel what Jerusalem already was for Judah, an almost impregnable
+ fortress, in which the sovereign entrenched himself, and round which the
+ nation could rally in times of danger. His contemporaries fully realised
+ the importance of this move on Omri&rsquo;s part; his name became inseparably
+ connected in their minds with that of Israel. Samaria and the house of
+ Joseph were for them, henceforth, the house of Omri, Bît-Omri, and the
+ name still clung to them long after Omri had died and his family had
+ become extinct.**
+ </p>
+<pre xml:space="preserve">
+ * Amos viii. 14, where the sin of Samaria, coupled as it is
+ with the life of the god of Dan and the way of Beersheba,
+ can, as Wellhausen points out, only refer to the image of
+ the calf worshipped at Samaria.
+
+ ** Shalmaneser II. even goes so far as to describe Jehu, who
+ exterminated the family of Omri, as <i>Jaua ahal Khumri</i>,
+ &ldquo;Jehu, son of Omri.&rdquo;
+ </pre>
+ <p>
+ He gained the supremacy over Judah, and forced several of the
+ south-western provinces, which had been in a state of independence since
+ the days of Solomon, to acknowledge his rule; he conquered the country of
+ Medeba, vanquished Kamoshgad, King of Moab, and imposed on him a heavy
+ tribute in sheep and wool.* Against Benhadad in the north-west he was less
+ fortunate. He was forced to surrender to him several of the cities of
+ Gilead&mdash;among others Bamoth-gilead, which commanded the fords over
+ the Jabbok and Jordan.**
+ </p>
+<pre xml:space="preserve">
+ * Inscription of Meslia, 11. 5-7; cf. 2 Kings iii. 4.
+
+ ** 1 Kings xx. 34. No names are given in the text, but
+ external evidence proves that they were cities of Persea,
+ and that Ramoth-gilead was one of them.
+</pre>
+ <p>
+ <a name="Cimage-0048" id="Cimage-0048">
+ <!-- IMG --></a>
+ </p>
+ <div class="fig" style="width:80%;">
+ <img src="images/432.jpg" alt="432.jpg the Hill of Samaria " width="100%" /><br />
+ </div>
+<pre xml:space="preserve">
+ Drawn by Boudier, from photograph No. 2G of the <i>Palestine
+ Exploration Fund.</i>
+</pre>
+ <p>
+ He even set apart a special quarter in Samaria for the natives of
+ Damascus, where they could ply their trades and worship their gods without
+ interference. It was a kind of semi-vassalage, from which he was powerless
+ to free himself unaided: he realised this, and looked for help from
+ without; he asked and obtained the hand of Jezebel, daughter of Bthbaal,
+ King of the Sidonians, for Ahab, his heir. Hiram I., the friend of David,
+ had carried the greatness of Tyre to its highest point; after his death,
+ the same spirit of discord which divided the Hebrews made its appearance
+ in Phoenicia. The royal power was not easily maintained over this race of
+ artisans and sailors: Baalbazer, son of Hiram, reigned for six years, and
+ his successor, Abdastart, was killed in a riot after a still briefer
+ enjoyment of power. We know how strong was the influence exercised by
+ foster-mothers in the great families of the Bast; the four sons of
+ Abda-start&rsquo;s nurse assassinated their foster-brother, and the eldest of
+ them usurped his crown. Supported by the motley crowd of slaves and
+ adventurers which filled the harbours of Phoenicia, they managed to cling
+ to power for twelve years. Their stupid and brutal methods of government
+ produced most disastrous results. A section of the aristocracy emigrated
+ to the colonies across the sea and incited them to rebellion; had this
+ state of things lasted for any time, the Tyrian empire would have been
+ doomed. A revolution led to the removal of the usurper and the restoration
+ of the former dynasty, but did not bring back to the unfortunate city the
+ tranquillity which it sorely needed. The three surviving sons of
+ Baalbezer, Methuastarfc, Astarym, and Phelles followed one another on the
+ throne in rapid succession, the last-named perishing by the hand of his
+ cousin Ethbaal, after a reign of eight months. So far, the Israelites had
+ not attempted to take advantage of these dissensions, but there was always
+ the danger lest one of their kings, less absorbed than his predecessors in
+ the struggle with Judah, might be tempted by the wealth of Phoenicia to
+ lay hands on it. Ethbaal, therefore, eagerly accepted the means of
+ averting this danger by an alliance with the new dynasty offered to him by
+ Omri.*
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xvi. 31, where the historian has Hebraicised the
+ Phonician name Ittobaal into &ldquo;Ethbaal,&rdquo; &ldquo;Baal is with
+ him.&rdquo; Izebel or Jezebel seems to be an abbreviated form of
+ some name like Baalezbel.
+</pre>
+ <p>
+ The presence of a Phonician princess at Samaria seems to have had a
+ favourable effect on the city and its inhabitants. The tribes of Northern
+ and Central Palestine had, so far, resisted the march of material
+ civilization which, since the days of Solomon, had carried Judah along
+ with it; they adhered, as a matter of principle, to the rude and simple
+ customs of their ancestors. Jezebel, who from her cradle had been
+ accustomed to all the luxuries and refinements of the Phoenician court,
+ was by no means prepared to dispense with them in her adopted country. By
+ their contact with her, the Israelites&mdash;at any rate, the upper and
+ middle classes of them&mdash;acquired a certain degree of polish; the
+ royal office assumed a more dignified exterior, and approached more nearly
+ the splendours of the other Syrian monarchies, such as those of Damascus,
+ Hamath, Sidon, Tyre, and even Judah.
+ </p>
+ <p>
+ Unfortunately, the effect of this material progress was marred by a
+ religious difficulty. Jezebel had been brought up by her father, the high
+ priest of the Sidonian Astarte, as a rigid believer in his faith, and she
+ begged Ahab to permit her to celebrate openly the worship of her national
+ deities. Ere long the Tyrian Baal was installed at Samaria with his
+ asherah, and his votaries had their temples and sacred groves to worship
+ in: their priests and prophets sat at the king&rsquo;s table. Ahab did not
+ reject the God of his ancestors in order to embrace the religion of his
+ wife&mdash;a reproach which was afterwards laid to his door; he remained
+ faithful to Him, and gave the children whom he had by Jezebel names
+ compounded with that of Jahveh, such as Ahaziah, Joram, and Athaliah.*
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xvi. 31-33. Ahaziah and Joram mean respectively
+ &ldquo;whom Jahveh sustaineth,&rdquo; and &ldquo;Jahveh is exalted.&rdquo; Athaliah
+ may possibly be derived from a Phoenician form, <i>Ailialith
+ or Athlifh,</i> into which the name of Jahveh does not enter.
+</pre>
+ <p>
+ This was not the first instance of such tolerance in the history of the
+ Israelites: Solomon had granted a similar liberty of conscience to all his
+ foreign wives, and neither Rehoboam nor Abijam had opposed Maacah in her
+ devotion to the Canaanitish idols. But the times were changing, and the
+ altar of Baal could no longer be placed side by side with that of Jahveh
+ without arousing fierce anger and inexorable hatred. Scarce a hundred
+ years had elapsed since the rupture between the tribes, and already
+ one-half of the people were unable to understand how place could be found
+ in the breast of a true Israelite for any other god but Jahveh: Jahveh
+ alone was Lord, for none of the deities worshipped by foreign races under
+ human or animal shapes could compare with Him in might and holiness. From
+ this to the repudiation of all those practices associated with exotic
+ deities, such as the use of idols of wood or metal, the anointing of
+ isolated boulders or circles of rocks, the offering up of prisoners or of
+ the firstborn, was but a step: Asa had already furnished an example of
+ rigid devotion in Judah, and there were many in Israel who shared his
+ views and desired to imitate him. The opposition to what was regarded as
+ apostasy on the part of the king did not come from the official
+ priesthood; the sanctuaries at Dan, at Bethel, at Shiloh, and at Gilgal
+ were prosperous in spite of Jezebel, and this was enough for them. But the
+ influence of the prophets had increased marvellously since the rupture
+ between the kingdoms, and at the very beginning of his reign Ahab was
+ unwise enough to outrage their sense of justice by one of his violent
+ acts: in a transport of rage he had slain a certain Naboth, who had
+ refused to let him have his vineyard in order that he might enlarge the
+ grounds of the palace he was building for himself at Jezreel.* The
+ prophets, as in former times, were divided into schools, the head of each
+ being called its father, the members bearing the title of &ldquo;the sons of the
+ prophets;&rdquo; they dwelt in a sort of monastery, each having his own cell,
+ where they ate together, performed their devotional exercises or assembled
+ to listen to the exhortations of their chief prophets:** nor did their
+ sacred office prevent them from marrying.***
+ </p>
+<pre xml:space="preserve">
+ * 1 Kings xxi., where the later tradition throws nearly all
+ the blame on Jezebel; whereas in the shorter account, in 2
+ Kings ix. 25, 26, it is laid entirely on Ahab.
+
+ ** In 1 Sam. xix. 20, a passage which seems to some to be a
+ later interpolation, mentions a &ldquo;company of the prophets,
+ prophesying, and Samuel standing as head over them.&rdquo; Cf. 2
+ Kings vi. 1-7, where the narrative introduces a congregation
+ of prophets grouped round Elisha.
+
+ *** 2 Kings iv. 1-7, where an account is given of the
+ miracle worked by Elisha on behalf of &ldquo;a woman of the wives
+ of the sons of the prophets.&rdquo;
+ </pre>
+ <p>
+ As a rule, they settled near one of the temples, and lived there on
+ excellent terms with the members of the regular priesthood. Accompanied by
+ musical instruments, they chanted the songs in which the poets of other
+ days extolled the mighty deeds of Jahveh, and obtained from this source
+ the incidents of the semi-religious accounts which they narrated
+ concerning the early history of the people; or, when the spirit moved
+ them, they went about through the land prophesying, either singly, or
+ accompanied by a disciple, or in bands.* The people thronged round them to
+ listen to their hymns or their stories of the heroic age: the great ones
+ of the land, even kings themselves, received visits from them, and endured
+ their reproaches or exhortations with mingled feelings of awe and terror.
+ A few of the prophets took the part of Ahab and Jezebel,** but the
+ majority declared against them, and of these, the most conspicuous, by his
+ forcibleness of speech and action, was Elijah. We do not know of what race
+ or family he came, nor even what he was:*** the incidents of his life
+ which have come down to us seem to be wrapped in a vague legendary
+ grandeur. He appears before Ahab, and tells him that for years to come no
+ rain or dew shall fall on the earth save by his command, and then takes
+ flight into the desert in order to escape the king&rsquo;s anger.
+ </p>
+<pre xml:space="preserve">
+ * 1 Sam. x. 5, where a band of prophets is mentioned &ldquo;coming
+ down from the high place with a psaltery, and a timbrel, and
+ a pipe, and a harp, before them, prophesying;&rdquo; cf. ver. 10.
+ In 2 Kings ii. 3-5, bands of the &ldquo;children of the prophets&rdquo;
+ come out from Bethel and Jericho to ask Elisha if he knows
+ the fate which awaits Elijah on that very day.
+
+ ** Cf. the anonymous prophet who encourages Ahab, in the
+ name of Jahveh, to surprise the camp of Benhadad before
+ Samaria (1 Kings xx. 13-15, 22-25, 28); and the prophet
+ Zedekiah, who gives advice contrary to that of his fellow-
+ prophet Micaiah in the council of war held by Ahab with
+ Jehoshaphat, King of Judah, before the attack on Ramobh-
+ gilead (1 Kings xxii. 11, 12, 24).
+
+ *** The ethnical inscription, &ldquo;Tishbite,&rdquo; which we find
+ after his name (1 Kings xvii. 1, xxi. 17), is due to an
+ error on the part of the copyist.
+</pre>
+ <p>
+ He is there ministered unto by ravens, which bring him bread and meat
+ every night and morning. When the spring from which he drinks dries up, he
+ goes to the house of a widow at Zarephath in the country of Sidon, and
+ there he lives with his hostess for twelve months on a barrel of meal and
+ a cruse of oil which never fail. The widow&rsquo;s son dies suddenly: he prays
+ to Jahveh and restores him to life; then, still guided by an inspiration
+ from above, he again presents himself before the king. Ahab receives him
+ without resentment, assembles the prophets of Baal, brings them face to
+ face with Elijah on the top of Mount Carmel, and orders them to put an end
+ to the drought by which his kingdom is wasted. The Phoenicians erect an
+ altar and call upon their Baâlîm with loud cries, and gash their arms and
+ bodies with knives, yet cannot bring about the miracle expected of them.
+ Elijah, after mocking at their cries and contortions, at last addresses a
+ prayer to Jahveh, and fire comes down from heaven and consumes the
+ sacrifice in a moment; the people, convinced by the miracle, fall upon the
+ idolaters and massacre them, and the rain shortly afterwards falls in
+ torrents. After this triumph he is said to have fled once more for safety
+ to the desert, and there on Horeb to have had a divine vision. &ldquo;And,
+ behold, the Lord passed by, and a great and strong wind rent the
+ mountains, and brake in pieces the rocks before the Lord; but the Lord was
+ not in the wind: and after the wind an earthquake; but the Lord was not in
+ the earthquake: and after the earthquake a fire; but the Lord was not in
+ the fire: and after the fire a still small voice. And it was so, when
+ Elijah heard it, that He wrapped his face in his mantle, and went out, and
+ stood in the entering in of the cave. And, behold, there came a voice unto
+ him, and said, &lsquo;What doest thou here, Elijah?&rsquo;&rdquo; God then commanded him to
+ anoint Hazael as King of Syria, and Jehu, son of Nimshi, as King over
+ Israel, and Elisha, son of Shaphat, as prophet in his stead, &ldquo;and him that
+ escapeth from the sword of Hazael shall Jehu slay: and him that escapeth
+ from the sword of Jehu shall Elisha slay.&rdquo; The sacred writings go on to
+ tell us that the prophet who had held such close converse with the Deity
+ was exempt from the ordinary laws of humanity, and was carried to heaven
+ in a chariot of fire. The account that has come down to us shows the
+ impression of awe left by Elijah on the spirit of his age.*
+ </p>
+ <p>
+ Ahab was one of the most warlike among the warrior-kings of Israel. He
+ ruled Moab with a strong hand,** kept Judah in subjection,*** and in his
+ conflict with Damascus experienced alternately victory and honourable
+ defeat. Hadadidri [Hadadezer], of whom the Hebrew historians make a second
+ Benhadad,**** had succeeded the conqueror of Baasha.^
+ </p>
+<pre xml:space="preserve">
+ * The story of Elijah is found in 1 Kings xvii.-xix., xxi.
+ 17-29, and 2 Kings i., ii. 1-14.
+
+ ** Inscription of Mesha, 11. 7, 8.
+
+ *** The subordination of Judah is nowhere explicitly
+ mentioned: it is inferred from the attitude adopted by
+ Jehoshaphat in presence of Ahab (1 Kings xxii. 1, et seq.).
+
+ **** The Assyrian texts call this Dadidri, Adadidri, which
+ exactly corresponds to the Plebrew form Hadadezer.
+
+ ^ The information in the Booh of Kings does not tell us at
+ what time during the reign of Ahab his first wars with
+ Hadadezer (Benhadad II.) and the siege of Samaria occurred.
+ The rapid success of Shalmaneser&rsquo;s campaigns against
+ Damascus, between 854 and 839 B.C., does not allow us to
+ place these events after the invasion of Assyria. Ahab
+ appears, in 854, at the battle of Karkar, as the ally of
+ Benhadad, as I shall show later.
+</pre>
+ <p>
+ The account of his campaigns in the Hebrew records has only reached us in
+ a seemingly condensed and distorted condition. Israel, strengthened by the
+ exploits of Omri, must have offered him a strenuous resistance, but we
+ know nothing of the causes, nor of the opening scenes of the drama. When
+ the curtain is lifted, the preliminary conflict is over, and the
+ Israelites, closely besieged in Samaria, have no alternative before them
+ but unconditional surrender. This was the first serious attack the city
+ had sustained, and its resistance spoke well for the military foresight of
+ its founder. In Benhadad&rsquo;s train were thirty-two kings, and horses and
+ chariots innumerable, while his adversary could only oppose to them seven
+ thousand men. Ahab was willing to treat, but the conditions proposed were
+ so outrageous that he broke off the negotiations. We do not know how long
+ the blockade had lasted, when one day the garrison made a sortie in full
+ daylight, and fell upon the Syrian camp; the enemy were panic-stricken,
+ and Benhadad with difficulty escaped on horseback with a handful of men.
+ He resumed hostilities in the following year, but instead of engaging the
+ enemy in the hill-country of Ephraim, where his superior numbers brought
+ him no advantage, he deployed his lines on the plain of Jezreel, near the
+ town of Aphek. His servants had counselled him to change his tactics: &ldquo;The
+ God of the Hebrews is a God of the hills, therefore they were stronger
+ than we; but let us fight against them in the plain, and surely we shall
+ be stronger than they.&rdquo; The advice, however, proved futile, for he
+ sustained on the open plain a still more severe defeat than he had met
+ with in the mountains, and the Hebrew historians affirm that he was taken
+ prisoner during the pursuit. The power of Damascus was still formidable,
+ and the captivity of its king had done little to bring the war to an end;
+ Ahab, therefore, did not press his advantage, but received the Syrian
+ monarch &ldquo;as a brother,&rdquo; and set him at liberty after concluding with him
+ an offensive and defensive alliance. Israel at this time recovered
+ possession of some of the cities which had been lost under Baasha and
+ Omri, and the Israelites once more enjoyed the right to occupy a
+ particular quarter of Damascus. According to the Hebrew account, this was
+ the retaliation they took for their previous humiliations. It is further
+ stated, in relation to this event, that a certain man of the sons of the
+ prophets, speaking by the word of the Lord, bade one of his companions
+ smite him. Having received a wound, he disguised himself with a bandage
+ over his eyes, and placed himself in the king&rsquo;s path, &ldquo;and as the king
+ passed by, he cried unto the king: and he said, Thy servant went out into
+ the midst of the battle; and, behold, a man turned aside, and brought a
+ man unto me, and said, Keep this man: if by any means he be missing, then
+ shall thy life be for his life, or else thou shalt pay a talent of silver.
+ And as thy servant was busy here and there, he was gone. And the King of
+ Israel said unto him, So shall thy judgment be; thyself has decided it.
+ Then he hasted, and took the headband away from his eyes, and the King of
+ Israel discerned him that he was one of the prophets. And he said unto
+ him, Thus saith the Lord, Because thou hast let go out of thy hand the man
+ whom I had devoted to destruction, therefore thy life shall go for his
+ life, and thy people for his people. And the King of Israel went to his
+ house heavy and displeased, and came to Samaria.&rdquo; This story was in
+ accordance with the popular feeling, and Ahab certainly ought not to have
+ paused till he had exterminated his enemy, could he have done so; but was
+ this actually in his power?
+ </p>
+ <p>
+ We have no reason to contest the leading facts in this account, or to
+ doubt that Benhadad suffered some reverses before Samaria; but we may
+ perhaps ask whether the check was as serious as we are led to believe, and
+ whether imagination and national vanity did not exaggerate its extent and
+ results. The fortresses of Persea which, according to the treaty, ought to
+ have been restored to Israel, remained in the hands of the people of
+ Damascus, and the loss of Ramoth-gilead continued to be a source of
+ vexation to such of the tribes of Gad and Reuben as followed the fortunes
+ of the house of Omri:* yet these places formed the most important part of
+ Benhadad&rsquo;s ransom.
+ </p>
+<pre xml:space="preserve">
+ * &ldquo;And the King of Israel said unto his servants, Know ye
+ that Ramoth-gilead is ours, and we be still, and take it not
+ out of the hand of the King of Syria?&rdquo;
+ </pre>
+ <p>
+ The sole effect of Ahab&rsquo;s success was to procure for him more lenient
+ treatment; he lost no territory, and perhaps gained a few towns, but he
+ had to sign conditions of peace which made him an acknowledged vassal to
+ the King of Syria.*
+ </p>
+<pre xml:space="preserve">
+ * No document as yet proves directly that Ahab was vassal to
+ Benhadad II. The fact seems to follow clearly enough from
+ the account of the battle of Karkar against Shalmaneser II.,
+ where the contingent of Ahab of Israel figures among those
+ of the kings who fought for Benhadad II. against the
+ Assyrians.
+</pre>
+ <p>
+ Damascus still remained the foremost state of Syria, and, if we rightly
+ interpret the scanty information we possess, seemed in a fair way to bring
+ about that unification of the country which neither Hittites, Philistines,
+ nor Hebrews had been able to effect. Situated nearly equidistant from
+ Raphia and Carchemish, on the outskirts of the cultivated region, the city
+ was protected in the rear by the desert, which secured it from invasion on
+ the east and north-east; the dusty plains of the Haurân protected it on
+ the south, and the wooded cliffs of Anti-Lebanon on the west and
+ north-west. It was entrenched within these natural barriers as in a
+ fortress, whence the garrison was able to sally forth at will to attack in
+ force one or other of the surrounding nations: if the city were
+ victorious, its central position made it easy for its rulers to keep watch
+ over and preserve what they had won; if it suffered defeat, the
+ surrounding mountains and deserts formed natural lines of fortification
+ easy to defend against the pursuing foe, but very difficult for the latter
+ to force, and the delay presented by this obstacle gave the inhabitants
+ time to organise their reserves and bring fresh troops into the field. The
+ kings of Damascus at the outset brought under their suzerainty the
+ Aramaean principalities&mdash;Argob, Maacah, and Geshur, by which they
+ controlled the Haurân, and Zobah, which secured to them Coele-Syria from
+ Lake Huleh to the Bahr el-Kades. They had taken Upper Galilee from the
+ Hebrews, and subsequently Perasa, as far as the Jabbok, and held in check
+ Israel and the smaller states, Amnion and Moab, which followed in its
+ wake. They exacted tribute from Hamath, the Phoenician Arvad, the lower
+ valley of the Orontes, and from a portion of the Hittites, and demanded
+ contingents from their princes in time of war. Their power was still in
+ its infancy, and its elements were not firmly welded together, but the
+ surrounding peoples were in such a state of weakness and disunion that
+ they might be left out of account as formidable enemies. The only danger
+ that menaced the rising kingdom was the possibility that the two ancient
+ warlike nations, Egypt and Assyria, might shake off their torpor, and
+ reappearing on the scene of their former prowess might attack her before
+ she had consolidated her power by the annexation of Naharaim.
+ </p>
+ <p>
+ <br /> <br /> <img alt="444 (17K)" src="images/444.jpg" /> <br /> <br /> END OF
+ VOL. VI. <br /> <br />
+ </p>
+<pre xml:space="preserve">
+
+
+
+
+
+End of the Project Gutenberg EBook of History Of Egypt, Chaldæa, Syria,
+Babylonia, and Assyria, Volume 6 (of 12), by G. Maspero
+
+*** END OF THIS PROJECT GUTENBERG EBOOK HISTORY OF EGYPT, CHALDÆA ***
+
+***** This file should be named 17326-h.htm or 17326-h.zip *****
+This and all associated files of various formats will be found in:
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+ </body>
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+The Project Gutenberg EBook of History Of Egypt, Chaldaea, Syria,
+Babylonia, and Assyria, Volume 6 (of 12), by G. Maspero
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 6 (of 12)
+
+Author: G. Maspero
+
+Editor: A.H. Sayce
+
+Translator: M.L. McClure
+
+Release Date: December 16, 2005 [EBook #17326]
+
+Language: English
+
+Character set encoding: ASCII
+
+*** START OF THIS PROJECT GUTENBERG EBOOK HISTORY OF EGYPT, CHALDAEA ***
+
+
+
+
+Produced by David Widger
+
+
+
+
+
+[Illustration: Spines]
+
+[Illustration: Cover]
+
+HISTORY OF EGYPT CHALDEA, SYRIA, BABYLONIA, AND ASSYRIA
+
+By G. MASPERO, Honorable Doctor of Civil Laws, and Fellow of Queen's
+College, Oxford; Member of the Institute and Professor at the College of
+France
+
+Edited by A. H. SAYCE, Professor of Assyriology, Oxford
+
+Translated by M. L. McCLURE, Member of the Committee of the Egypt
+Exploration Fund
+
+
+CONTAINING OVER TWELVE HUNDRED COLORED PLATES AND ILLUSTRATIONS
+
+Volume VI.
+
+
+LONDON
+
+THE GROLIER SOCIETY
+
+PUBLISHERS
+
+[Illustration: Frontispiece]
+
+[Illustration: Titlepage]
+
+
+[Illustration: 001.jpg Page Image]
+
+_THE CLOSE OF THE THEBAN EMPIRE--(continued)_
+
+_RAMSES III.: MANNERS AND CUSTOMS--POPULATION--THE PREDOMINANCE OF AMON
+AND HIS HIGH PRIESTS._
+
+_The Theban necropolis: mummies--The funeral of a rich Theban: the
+procession of the offerings and the funerary furniture, the crossing
+of the Nile, the tomb, the farewell to the dead, the sacrifice, the
+coffins, the repast of the dead, the song of the Harper--The common
+ditch--The living inhabitants of the necropolis: draughtsmen, sculptors,
+painters--The bas-reliefs of the temples and the tombs, wooden
+statuettes, the smelting of metals, bronze--The religions of the
+necropolis: the immorality and want of discipline among the people:
+workmen s strikes._
+
+_Amon and the beliefs concerning him: his kingdom over the living and
+the dead, the soul's destiny according to the teaching of Amon--Khonsu
+and his temple; the temple of Amon at Karnak, its revenue, its
+priesthood--The growing influence of the high priests of Amon under
+the sons of Ramses III.: Hamsesnakluti, Amenothes; the violation of the
+royal burying-places--Hrihor and the last of the Ramses, Smendes and the
+accession to power of the XXIst dynasty: the division of Egypt into two
+States--The priest-kings of Amon masters of Thebes under the suzerainty
+of the Tanite Pharaohs--The close of the Theban empire._
+
+[Illustration: 003.jpg Page Image]
+
+
+
+
+CHAPTER I--THE CLOSE OF THE THEBAN EMPIRE--(continued)
+
+
+_Ramses III.: Manners and Customs--Population--The predominance of Amon
+and his high priests._
+
+
+Opposite the Thebes of the living, Khafitnibus, the Thebes of the dead,
+had gone on increasing in a remarkably rapid manner. It continued to
+extend in the south-western direction from the heroic period of
+the XVIIIth dynasty onwards, and all the eminence and valleys were
+gradually appropriated one after the other for burying-places. At the
+time of which I am speaking, this region formed an actual town, or
+rather a chain of villages, each of which was grouped round some
+building constructed by one or other of the Pharaohs as a funerary
+chapel. Towards the north, opposite Karnak, they clustered at
+Drah-abu'l-Neggah around pyramids of the first Theban monarchs, at
+Qurneh around the mausolae of Ramses I. and Seti I., and at Sheikh
+Abd el-Qurneh they lay near the Amenopheum and the Pamonkaniqimit,
+or Ramesseum built by Ramses II. Towards the south they diminished
+in number, tombs and monuments becoming fewer and appearing at wider
+intervals; the Migdol of Ramses III. formed an isolated suburb, that of
+Azamit, at Medinet-Habu; the chapel of Isis, constructed by Amenothes,
+son of Hapu, formed a rallying-point for the huts of the hamlet of
+Karka;* and in the far distance, in a wild gorge at the extreme limit
+of human habitations, the queens of the Ramesside line slept their last
+sleep.
+
+ * The village of Karka or Kaka was identified by Brugsch
+ with the hamlet of Deir el-Medineh: the founder of the
+ temple was none other than Amenothes, who was minister under
+ Amenothes III.
+
+[Illustration: 004.jpg THE THEBAN CEMETERIES]
+
+Each of these temples had around it its enclosing wall of dried brick,
+and the collection of buildings within this boundary formed the Khiru,
+or retreat of some one of the Theban Pharaohs, which, in the official
+language of the time, was designated the "august Khiru of millions of
+years."
+
+[Illustration: 005.jpg THE NECROPOLIS OF SHEIKH AND EL-QURNEH]
+
+ Drawn by Boudier, from a photograph by Beato.
+
+A sort of fortified structure, which was built into one of the corners,
+served as a place of deposit for the treasure and archives, and could be
+used as a prison if occasion required.*
+
+ * This was the hliatmu, the dungeon, frequently mentioned in
+ the documents bearing upon the necropolis.
+
+The remaining buildings consisted of storehouses, stables, and houses
+for the priests and other officials. In some cases the storehouses were
+constructed on a regular plan which the architect had fitted in with
+that of the temple. Their ruins at the back and sides of the Ramesseum
+form a double row of vaults, extending from the foot of the hills to
+the border of the cultivated lands. Stone recesses on the roof furnished
+shelter for the watchmen.* The outermost of the village huts stood among
+the nearest tombs. The population which had been gathered together there
+was of a peculiar character, and we can gather but a feeble idea of its
+nature from the surroundings of the cemeteries in our own great cities.
+Death required, in fact, far more attendants among the ancient Egyptians
+than with us. The first service was that of mummification, which
+necessitated numbers of workers for its accomplishment. Some of the
+workshops of the embalmers have been discovered from time to time at
+Sheikh Abd el-Qurneh and Deir el-Bahari, but we are still in ignorance
+as to their arrangements, and as to the exact nature of the materials
+which they employed. A considerable superficial space was required, for
+the manipulations of the embalmers occupied usually from sixty to eighty
+days, and if we suppose that the average deaths at Thebes amounted to
+fifteen or twenty in the twenty-four hours, they would have to provide
+at the same time for the various degrees of saturation of some twelve to
+fifteen hundred bodies at the least.**
+
+ * The discovery of quantities of ostraca in the ruins of
+ these chambers shows that they served partly for cellars.
+
+ ** I have formed my estimate of fifteen to twenty deaths per
+ day from the mortality of Cairo during the French
+ occupation. This is given by R. Desgenettes, in the
+ _Description de l'Egypte_, but only approximately, as many
+ deaths, especially of females, must have been concealed from
+ the authorities; I have, however, made an average from the
+ totals, and applied the rate of mortality thus obtained to
+ ancient Thebes. The same result follows from calculations
+ based on more recent figures, obtained before the great
+ hygienic changes introduced into Cairo by Ismail Pacha, i.e.
+ from August 1, 1858, to July 31, 1859, and from May 24,
+ 1865, to May 16, 1866, and for the two years from April 2,
+ 1869, to March 21, 1870, and from April 2, 1870, to March
+ 21, 1871.
+
+Each of the corpses,moreover, necessitated the employment of at least
+half a dozen workmen to wash it, cut it open, soak it, dry it, and
+apply the usual bandages before placing the amulets upon the canonically
+prescribed places, and using the conventional prayers.
+
+[Illustration: 007.jpg HEAD OF A THEBAN MUMMY]
+
+ Drawn by Boudier, from a photograph by Emil Brugsch-Bey.
+
+There was fastened to the breast, immediately below the neck, a stone
+or green porcelain scarab, containing an inscription which was to be
+efficacious in preventing the heart, "his heart which came to him from
+his mother, his heart from the time he was upon the earth," from rising
+up and witnessing against the dead man before the tribunal of Osiris.*
+There were placed on his fingers gold or enamelled rings, as talismans
+to secure for him the true voice.**
+
+ * The manipulations and prayers were prescribed in the "Book
+ of Embalming."
+
+ ** The prescribed gold ring was often replaced by one of
+ blue or green enamel.
+
+The body becomes at last little more than a skeleton, with a covering of
+yellow skin which accentuates the anatomical, details, but the head, on
+the other hand, still preserves, where the operations have been properly
+conducted, its natural form. The cheeks have fallen in slightly, the
+lips and the fleshy parts of the nose have become thinner and more
+drawn than during life, but the general expression of the face remains
+unaltered.
+
+[Illustration: 008.jpg THE MANUFACTURE AND PAINTING OF THE CARTONNAGE]
+
+ Drawn by Faucher-Gudin, after Rosellini.
+
+A mask of pitch was placed over the visage to preserve it, above
+which was adjusted first a piece of linen and then a series of bands
+impregnated with resin, which increased the size of the head to twofold
+its ordinary bulk. The trunk and limbs were bound round with a first
+covering of some pliable soft stuff, warm to the touch. Coarsely
+powdered natron was scattered here and there over the body as an
+additional preservative. Packets placed between the legs, the arms and
+the hips, and in the eviscerated abdomen, contained the heart, spleen,
+the dried brain, the hair, and the cuttings of the beard and nails. In
+those days the hair had a special magical virtue: by burning it while
+uttering certain incantations, one might acquire an almost limitless
+power over the person to whom it had belonged. The ernbalmers,
+therefore, took care to place with the mummy such portions of the hair
+as they had been obliged to cut off, so as to remove them out of the way
+of the perverse ingenuity of the sorcerers.
+
+[Illustration: 009.jpg WRAPPING OF THE MUMMY, UNDER THE DIRECTION OF THE
+"MAN OF THE ROLL"]
+
+ Drawn by Faucher-Gudin, from Rosellini.
+
+Over the first covering of the mummy already alluded to, there was
+sometimes placed a strip of papyrus or a long piece of linen, upon which
+the scribe had transcribed selections--both text and pictures--from "The
+Book of the going forth by Day:" in such cases the roll containing the
+whole work was placed between the legs. The body was further wrapped in
+several bandages, then in a second piece of stuff, then in more bands,
+the whole being finally covered with a shroud of coarse canvas and a
+red linen winding-sheet, sewn together at the back, and kept in place by
+transverse bands disposed at intervals from head to foot. The son of the
+deceased and a "man of the roll" were present at this lugubrious toilet,
+and recited at the application of each piece a prayer, in which its
+object was defined and its duration secured. Every Egyptian was supposed
+to be acquainted with the formulas, from having learned them during his
+lifetime, by which he was to have restored to him the use of his limbs,
+and be protected from the dangers of the world beyond. These were
+repeated to the dead person, however, for greater security, during the
+process of embalming, and the son of the deceased, or the master of the
+ceremonies, took care to whisper to the mummy the most mysterious parts,
+which no living ear might hear with impunity. The wrappings having
+been completed, the deceased person became aware of his equipment, and
+enjoyed all the privileges of the "instructed and fortified Manes." He
+felt himself, both mummy and double, now ready for the tomb.
+
+Egyptian funerals were not like those to which we are accustomed--mute
+ceremonies, in which sorrow is barely expressed by a furtive tear:
+noise, sobbings, and wild gestures were their necessary concomitants.
+Not only was it customary to hire weeping women, who tore their hair,
+filled the air with their lamentations, and simulated by skilful actions
+the depths of despair, but the relatives and friends themselves did not
+shrink from making an outward show of their grief, nor from disturbing
+the equanimity of the passers-by by the immoderate expressions of their
+sorrow. One after another they raised their voices, and uttered some
+expression appropriate to the occasion: "To the West, the dwelling of
+Osiris, to the West, thou who wast the best of men, and who always hated
+guile." And the hired weepers answered in chorus: "O chief,* as thou
+goest to the West, the gods themselves lament." The funeral _cortege_
+started in the morning from the house of mourning, and proceeded at a
+slow pace to the Nile, amid the clamours of the mourners.
+
+ * The "chief" is one of the names of Osiris, and is applied
+ naturally to the dead person, who has become an Osiris by
+ virtue of the embalming.
+
+The route was cleared by a number of slaves and retainers. First came
+those who carried cakes and flowers in their hands, followed by others
+bearing jars full of water, bottles of liqueurs, and phials of perfumes;
+then came those who carried painted boxes intended for the provisions
+of the dead man, and for containing the Ushabtiu, or "Respondents." The
+succeeding group bore the usual furniture required by the deceased
+to set up house again, coffers for linen, folding and arm chairs,
+state-beds, and sometimes even a caparisoned chariot with its quivers.
+Then came a groom conducting two of his late master's favourite horses,
+who, having accompanied the funeral to the tomb, were brought back
+to their stable. Another detachment, more numerous than the others
+combined, now filed past, bearing the effects of the mummy; first the
+vessels for the libations, then the cases for the Canopic jars, then the
+Canopic jars themselves, the mask of the deceased, coloured half in gold
+and half in blue, arms, sceptres, military batons, necklaces, scarabs,
+vultures with encircling wings worn on the breast at festival-times,
+chains, "Respondents," and the human-headed sparrow-hawk, the emblem of
+the soul. Many of these objects were of wood plated with gold, others
+of the same material simply gilt, and others of solid gold, and thus
+calculated to excite the cupidity of the crowd. Offerings came next,
+then a noisy company of female weepers; then a slave, who sprinkled at
+every instant some milk upon the ground as if to lay the dust; then
+a master of the ceremonies, who, the panther skin upon his shoulder,
+asperged the crowd with perfumed water; and behind him comes the hearse.
+
+[Illustration: 012.jpg THE FUNERAL OF HARMHABI]
+
+ Drawn by Faucher-Gudin, after a coloured print in Wilkinson.
+ The cut on the following page joins this on the right.
+
+The latter, according to custom, was made in the form of a
+boat--representing the bark of Osiris, with his ark, and two guardians,
+Isis and Nephthys--and was placed upon a sledge, which was drawn by a
+team of oxen and a relay of fellahin. The sides of the ark were, as
+a rule, formed of movable wooden panels, decorated with pictures and
+inscriptions; sometimes, however, but more rarely, the panels were
+replaced by a covering of embroidered stuff or of soft leather. In
+the latter case the decoration was singularly rich, the figures and
+hieroglyphs being cut out with a knife, and the spaces thus left filled
+in with pieces of coloured leather, which gave the whole an appearance
+of brilliant mosaic-work.*
+
+ * One of these coverings was found in the hiding-place at
+ Deir el-Bahari; it had belonged to the Princess Isimkhobiu,
+ whose mummy is now at Gizeh.
+
+[Illustration: 013.jpg THE FUNERAL OF HABMHABI]
+
+ Drawn by Faucher-Gudin, from the coloured print in
+ Wilkinson. The left side of this design fits on to the right
+ of the preceding cut.
+
+In place of a boat, a shrine of painted wood, also mounted upon a
+sledge, was frequently used. When the ceremony was over, this was left,
+together with the coffin, in the tomb.*
+
+ * I found in the tomb of Sonnozmu two of these sledges with
+ the superstructure in the form of a temple. They are now in
+ the Gizeh Museum.
+
+The wife and children walked as close to the bier as possible, and
+were followed by the friends of the deceased, dressed in long linen
+garments,* each of them bearing a wand. The ox-driver, while goading his
+beasts, cried out to them: "To the West, ye oxen who draw the hearse,
+to the West! Your master comes behind you!" "To the West," the friends
+repeated; "the excellent man lives no longer who loved truth so dearly
+and hated lying!"**
+
+ ** The whole of this description is taken from the pictures
+ representing the interment of a certain Harmhabi, who died
+ at Thebes in the time of Thfitmosis IV.
+
+ * These expressions are taken from the inscriptions on the
+ tomb of Rai
+
+[Illustration: 014.jpg THE BOAT CARRYING THE MUMMY]
+
+ Drawn by Faucher-Gudin, from pictures in the tomb of
+ Nofirhotpu at Thebes.
+
+This lamentation is neither remarkable for its originality nor for its
+depth of feeling. Sorrow was expressed on such occasions in prescribed
+formulas of always the same import, custom soon enabling each individual
+to compose for himself a repertory of monotonous exclamations of
+condolence, of which the prayer, "To the West!" formed the basis,
+relieved at intervals by some fresh epithet. The nearest relatives
+of the deceased, however, would find some more sincere expressions of
+grief, and some more touching appeals with which to break in upon the
+commonplaces of the conventional theme. On reaching the bank of the Nile
+the funeral cortege proceeded to embark.*
+
+ * The description of this second part of the funeral
+ arrangements is taken from the tomb of Harmhabi, and
+ especially from that of Nofirhotpu.
+
+[Illustration: 015.jpg THE BOATS CONTAINING THE FEMALE WEEPERS AND THE
+PEOPLE OF THE HOUSEHOLD]
+
+ Drawn by Faucher-Gudin, from paintings on the tomb of
+ Nofirhotpu at Thebes.
+
+They blended with their inarticulate cries, and the usual protestations
+and formulas, an eulogy upon the deceased and his virtues, allusions
+to his disposition and deeds, mention of the offices and honours he had
+obtained, and reflections on the uncertainty of human life--the whole
+forming the melancholy dirge which each generation intoned over its
+predecessor, while waiting itself for the same office to be said over it
+in its turn.
+
+The bearers of offerings, friends, and slaves passed over on hired
+barges, whose cabins, covered externally with embroidered stuffs of
+several colours, or with _applique_ leather, looked like the pedestals
+of a monument: crammed together on the boats, they stood upright with
+their faces turned towards the funeral bark. The latter was supposed to
+represent the Noshemit, the mysterious skiff of Abydos, which had been
+used in the obsequies of Osiris of yore.
+
+[Illustration: 016.jpg THE BOATS CONTAINING THE FRIENDS AND THE FUNERARY
+FURNITURE]
+
+ Drawn by Faucher-Gudin, from paintings on the tomb of
+ Nofirhotpu at Thebes.
+
+It was elegant, light, and slender in shape, and ornamented at bow and
+stern with a lotus-flower of metal, which bent back its head gracefully,
+as if bowed down by its own weight. A temple-shaped shrine stood in
+the middle of the boat, adorned with bouquets of flowers and with
+green palm-branches. The female members of the family of the deceased,
+crouched beside the shrine, poured forth lamentations, while two
+priestesses, representing respectively Isis and Nephthys, took up
+positions behind to protect the body. The boat containing the female
+mourners having taken the funeral barge in tow, the entire flotilla
+pushed out into the stream. This was the solemn moment of the
+ceremony--the moment in which the deceased, torn away from his earthly
+city, was about to set out upon that voyage from which there is no
+return. The crowds assembled on the banks of the river hailed the dead
+with their parting prayers: "Mayest thou reach in peace the West from
+Thebes! In peace, in peace towards Abydos, mayest thou descend in peace
+towards Abydos, towards the sea of the West!"
+
+[Illustration: 017.jpg A CORNER OF THE THEBAN NECROPOLIS]
+
+ Drawn by Faucher-Gudin, from a stele in the Gizeh Museum.
+
+This crossing of the Nile was of special significance in regard to
+the future of the soul of the deceased: it represented his pilgrimage
+towards Abydos, to the "Mouth of the Cleft" which gave him access to
+the other world, and it was for this reason that the name of Abydos is
+associated with that of Thebes in the exclamations of the crowd. The
+voices of the friends replied frequently and mournfully: "To the West,
+to the West, the land of the justified! The place which thou lovedst
+weeps and is desolate!" Then the female mourners took up the refrain,
+saying: "In peace, in peace, to the West! O honourable one, go in peace!
+If it please God, when the day of Eternity shall shine, we shall see
+thee, for behold thou goest to the land which mingles all men together!"
+The widow then adds her note to the concert of lamentations: "O my
+brother, O my husband, O my beloved, rest, remain in thy place, do not
+depart from the terrestrial spot where thou art! Alas, thou goest away
+to the ferry-boat in order to cross the stream! O sailors, do not hurry,
+leave him; you, you will return to your homes, but he, he is going away
+to the land of Eternity! O Osirian bark, why hast thou come to take away
+from me him who has left me!" The sailors were, of course, deaf to her
+appeals, and the mummy pursued its undisturbed course towards the last
+stage of its mysterious voyage.
+
+The majority of the tombs--those which were distributed over the plain
+or on the nearest spurs of the hill--were constructed on the lines of
+those brick-built pyramids erected on mastabas which were very common
+during the early Theban dynasties. The relative proportions of the parts
+alone were modified: the mastaba, which had gradually been reduced to
+an insignificant base, had now recovered its original height, while the
+pyramid had correspondingly decreased, and was much reduced in size. The
+chapel was constructed within the building, and the mummy-pit was sunk
+to a varying depth below. The tombs ranged along the mountain-side were,
+on the other hand, rock-cut, and similar to those at el-Bersheh and
+Beni-Hasan.
+
+[Illustration: 018.jpg PAINTING IN THE FIFTH TOMB OF THE KINGS TO THE
+RIGHT]
+
+The heads of wealthy families or the nobility naturally did not leave to
+the last moment the construction of a sepulchre worthy of their rank and
+fortune. They prided themselves on having "finished their house which is
+in the funeral valley when the morning for the hiding away of their body
+should come." Access to these tombs was by too steep and difficult a
+path to allow of oxen being employed for the transport of the mummy: the
+friends or slaves of the deceased were, therefore, obliged to raise the
+sarcophagus on their shoulders and bear it as best they could to the
+door of the tomb.
+
+[Illustration: 019.jpg THE FAREWELL TO THE MUMMY, AND THE DOUBLE
+RECEIVED BY THE GODDESS]
+
+ Drawn by Faucher-Gudin, from the paintings in the Theban
+ tombs.
+
+The mummy was then placed in an upright position on a heap of sand, with
+its back to the wall and facing the assistants, like the master of some
+new villa who, having been accompanied by his friends to see him take
+possession, turns for a moment on the threshold to take leave of
+them before entering. A sacrifice, an offering, a prayer, and a fresh
+outburst of grief ensued; the mourners redoubled their cries and threw
+themselves upon the ground, the relatives decked the mummy with flowers
+and pressed it to their bared bosoms, kissing it upon the breast and
+knees. "I am thy sister, O great one! forsake me not! Is it indeed thy
+will that I should leave thee? If I go away, thou shalt be here alone,
+and is there any one who will be with thee to follow thee? O thou
+who lovedst to jest with me, thou art now silent, thou speakest
+not!" Whereupon the mourners again broke out in chorus: "Lamentation,
+lamentation! Make, make, make, make lamentation without ceasing as loud
+as can be made. O good traveller, who takest thy way towards the land of
+Eternity, thou hast been torn from us! O thou who hadst so many around
+thee, thou art now in the land which bringest isolation! Thou who
+lovedst to stretch thy limbs in walking, art now fettered, bound,
+swathed! Thou who hadst fine stuffs in abundance, art laid in the linen
+of yesterday!" Calm in the midst of the tumult, the priest stood and
+offered the incense and libation with the accustomed words: "To thy
+double, Osiris Nofirhotpu, whose voice before the great god is true!"
+This was the signal of departure, and the mummy, carried by two men,
+disappeared within the tomb: the darkness of the other world had laid
+hold of it, never to let it go again.
+
+The chapel was usually divided into two chambers: one, which was of
+greater width than length, ran parallel to the facade; the other, which
+was longer than it was wide, stood at right angles with the former,
+exactly opposite to the entrance. The decoration of these chambers
+took its inspiration from the scheme which prevailed in the time of the
+Memphite dynasties, but besides the usual scenes of agricultural labour,
+hunting, and sacrifice, there were introduced episodes from the public
+life of the deceased, and particularly the minute portrayal of the
+ceremonies connected with his burial.
+
+[Illustration: 021.jpg NICHE IN THE TOMB OF MENNA]
+
+ Drawn by Faucher-Gudin, from a photograph by Insinger.
+
+These pictorial biographies are always accompanied by detailed
+explanatory inscriptions; every individual endeavoured thus to show
+to the Osirian judges the rank he had enjoyed here upon earth, and to
+obtain in the fields of lalu the place which he claimed to be his due.
+
+The stele was to be found at the far end of the second chamber; it was
+often let in to a niche in the form of a round-headed doorway, or else
+it was replaced by a group of statues, either detached or sculptured in
+the rock itself, representing the occupant, his wives and children, who
+took the place of the supporters of the double, formerly always hidden
+within the serdab. The ceremony of the "Opening of the Mouth" took
+place in front of the niche on the day of burial, at the moment when the
+deceased, having completed his terrestrial course, entered his new home
+and took possession of it for all eternity. The object of this ceremony
+was, as we know, to counteract the effects of the embalming, and to
+restore activity to the organs of the body whose functions had been
+suspended by death. The "man of the roll" and his assistants, aided by
+the priests, who represented the "children of Horus," once more raised
+the mummy into an upright position upon a heap of sand in the middle of
+the chapel, and celebrated in his behalf the divine mystery instituted
+by Horus for Osiris. They purified it both by ordinary and by red water,
+by the incense of the south and by the alum of the north, in the same
+manner as that in which the statues of the gods were purified at the
+beginning of the temple sacrifices; they then set to work to awake the
+deceased from his sleep: they loosened his shroud and called back the
+double who had escaped from the body at the moment of the death-agony,
+and restored to him the use of his arms and legs. As soon as the
+sacrificial slaughterers had despatched the bull of the south, and cut
+it in pieces, the priest seized the bleeding haunch, and raised it
+to the lips of the mask as if to invite it to eat; but the lips still
+remained closed, and refused to perform their office. The priest then
+touched them with several iron instruments hafted on wooden handles,
+which were supposed to possess the power of unsealing them.
+
+[Illustration: 023a.jpg COFFIN-LID]
+
+ Drawn by Faucher-Gudin, from a photograph by M. de Mertens.
+
+[Illustration: 023b.jpg COFFIN-LID]
+
+The "opening" once effected, the double became free, and the
+tomb-paintings from thenceforward ceasing to depict the mummy,
+represented the double only. They portrayed it "under the form which he
+had on this earth," wearing the civil garb, and fulfilling his ordinary
+functions. The corpse was regarded as merely the larva, to be maintained
+in its integrity in order to ensure survival; but it could be relegated
+without fear to the depths of the bare and naked tomb, there to remain
+until the end of time, if it pleased the gods to preserve it from
+robbers or archaeologists. At the period of the first Theban empire
+the coffins were rectangular wooden chests, made on the models of the
+limestone and granite sarcophagi, and covered with prayers taken from
+the various sacred writings, especially from the "Book of the Dead";
+during the second Theban empire, they were modified into an actual
+sheath for the body, following more or less the contour of the human
+figure. This external model of the deceased covered his remains, and
+his figure in relief served as a lid to the coffin. The head was covered
+with the full-dress wig, a tippet of white cambrio half veiled the
+bosom, the petticoat fell in folds about the limbs, the feet were shod
+with sandals, the arms were outstretched or were folded over the breast,
+and the hands clasped various objects--either the _crux ansata_, the
+buckle of the belt, the _tat_, or a garland of flowers. Sometimes, on
+the contrary, the coffin was merely a conventional reproduction of
+the human form. The two feet and legs were joined together, and the
+modelling of the knee, calf, thigh, and stomach was only slightly
+indicated in the wood. Towards the close of the XVIIIth dynasty it was
+the fashion for wealthy persons to have two coffins, one fitting inside
+the other, painted black or white. From the XXth dynasty onwards they
+were coated with a yellowish varnish, and so covered with inscriptions
+and mystic signs that each coffin was a tomb in miniature, and could
+well have done duty as such, and thus meet all the needs of the soul.*
+
+ * The first to summarise the characteristics of the coffins
+ and sarcophagi of the second Theban period was Mariette, but
+ he places the use of the yellow-varnished coffins too late,
+ viz. during the XXIInd dynasty. Examples of them have since
+ been found which incontestably belong to the XXth.
+
+[Illustration: 024.jpg THE MUMMY FACTORY]
+
+Later still, during the XXIst and XXIInd dynasties, these two, or even
+three coffins, were enclosed in a rectangular sarcophagus of thick wood,
+which, surmounted by a semicircular lid, was decorated with pictures and
+hallowed by prayers: four sparrow-hawks, perched on the uprights at the
+corners, watched at the four cardinal points, and protected the body,
+enabling the soul at the same time to move freely within the four houses
+of which the world was composed.
+
+[Illustration: 025.jpg THE PARAPHERNALIA OF A MUMMY OF THE XXth TO THE
+XXIInd DYNASTIES]
+
+ Drawn by Faucher-Gudin, from Mariette.
+
+The workmen, after having deposited the mummy in its resting-place,
+piled upon the floor of the tomb the canopio jars, the caskets, the
+provisions, the furniture, the bed, and the stools and chairs; the
+Usha-btiu occupied compartments in their allotted boxes, and sometimes
+there would be laid beside them the mummy of a favourite animal--a
+monkey, a dog of some rare breed, or a pet gazelle, whose coffins were
+shaped to their respective outlines, the better to place before the
+deceased the presentment of the living animal.
+
+[Illustration: 026.jpg THE FUNERAL REPAST--MUSIC AND DANCING]
+
+ Drawn by Faucher-Gudin, from a fragment in the British
+ Museum. The scene representing the funeral repast and its
+ accompanying dances occurs frequently in the Theban tombs.
+
+A few of the principal objects were broken or damaged, in the belief
+that, by thus destroying them, their doubles would go forth and
+accompany the human double, and render him their accustomed services
+during the whole of his posthumous existence; a charm pronounced over
+them bound them indissolubly to his person, and constrained them to obey
+his will. This done, the priest muttered a final prayer, and the masons
+walled up the doorway.
+
+[Illustration: 027.jpg THE COFFIN OF THE FAVOURITE GAZELLE OF
+ISIMKHOBIU]
+
+ Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-
+ Bey.
+
+The funeral feast now took place with its customary songs and dances.
+The _almehs_ addressed the guests and exhorted them to make good use of
+the passing hour: "Be happy for one day! for when you enter your tombs
+you will rest there eternally throughout the length of every day!"
+
+Immediately after the repast the friends departed from the tomb, and the
+last link which connected the dead with our world was then broken. The
+sacred harper was called upon to raise the farewell hymn:*
+
+ * The harper is often represented performing this last
+ office. In the tomb of Nofirhotpu, and in many others, the
+ daughters or the relatives of the deceased accompany or even
+ replace the harper; in this case they belonged to a priestly
+ family, and fulfilled the duties of the "Female Singers" of
+ Amon or some other god.
+
+"O instructed mummies, ennead of the gods of the coffin, who listen to
+the praises of this dead man, and who daily extol the virtues of this
+instructed mummy, who is living eternally like a god, ruling in Amentit,
+ye also who shall live in the memory of posterity, all ye who shall
+come and read these hymns inscribed, according to the rites, within
+the tombs, repeat: 'The greatness of the under-world, what is it? The
+annihilation of the tomb, why is it?' It is to conform to the image
+of the land of Eternity, the true country where there is no strife and
+where violence is held in abhorrence, where none attacks his neighbour,
+and where none among our generations who rest within it is rebellious,
+from the time when your race first existed, to the moment when it shall
+become a multitude of multitudes, all going the same way; for instead
+of remaining in this land of Egypt, there is not one but shall leave it,
+and there is said to all who are here below, from the moment of their
+waking to life: 'Go, prosper safe and sound, to reach the tomb at
+length, a chief among the blessed, and ever mindful in thy heart of the
+day when thou must lie down on the funeral bed!'" The ancient song
+of Antuf, modified in the course of centuries, was still that which
+expressed most forcibly the melancholy thought paramount in the minds of
+the friends assembled to perform the last rites. "The impassibility of
+the chief* is, in truth, the best of fates!"
+
+ * Osiris is here designated by the word "chief," as I have
+ already pointed out.
+
+[Illustration: 029.jpg ONE OF THE HARPERS OF THE TOMB OF RAMSES III.]
+
+ Drawn by Boudier, from a photograph taken Byjnsinger in
+ 1881.
+
+"Since the times of the god bodies are created merely to pass away, and
+young generations take their place: Ra rises in the morning, Tumu lies
+down to rest in the land of the evening, all males generate, the females
+conceive, every nose inhales the air from the morning of their birth
+to the day when they go to their place! Be happy then for one day, O
+man!--May there ever be perfumes and scents for thy nostrils, garlands
+and lotus-flowers for thy shoulders and for the neck of thy beloved
+sister* who sits beside thee! Let there be singing and music before
+thee, and, forgetting all thy sorrows, think only of pleasure until the
+day when thou must enter the country of Maritsakro, the silent goddess,
+though all the same the heart of the son who loves thee will not cease
+to beat! Be happy for one day, O man!--I have heard related what befell
+our ancestors; their walls are destroyed, their place is no more, they
+are as those who have ceased to live from the time of the god! The walls
+of thy tomb are strong, thou hast planted trees at the edge of thy pond,
+thy soul reposes beneath them and drinks the water; follow that which
+seemeth good to thee as long as thou art on earth, and give bread to him
+who is without land, that thou mayest be well spoken of for evermore.
+Think upon the gods who have lived long ago: their meat offerings
+fall in pieces as if they had been torn by a panther, their loaves are
+defiled with dust, their statues no longer stand upright within the
+temple of Ra, their followers beg for alms! Be happy for one day!"
+
+ * Marriages between brothers and sisters in Egypt rendered
+ this word "sister" the most natural appellation.
+
+Those gone before thee "have had their hour of joy," and they have put
+off sadness "which shortens the moments until the day when hearts are
+destroyed!--Be mindful, therefore, of the day when thou shalt be taken
+to the country where all men are mingled: none has ever taken thither
+his goods with him, and no one can ever return from it!" The grave did
+not, however, mingle all men as impartially as the poet would have us
+believe. The poor and insignificant had merely a place in the common
+pit, which was situated in the centre of the Assassif,* one of the
+richest funerary quarters of Thebes.
+
+ * There is really only one complete description of a
+ cemetery of the poor, namely, that given by A. Rhind.
+ Mariette caused extensive excavations to be made by Gabet
+ and Vassalli, 1859-1862, in the Assassif, near the spot
+ worked by Rhind, and the objects found are now in the Gizeh
+ Museum, but the accounts of the work are among his
+ unpublished papers, vassalli assures me that he sometimes
+ found the mummies piled one on another to the depth of sixty
+ bodies, and even then he did not reach the lowest of the
+ pile. The hurried excavations which I made in 1882 and 1884,
+ appeared to confirm these statements of Rhind and Vassalli.
+
+Yawning trenches stood ever open there, ready to receive their prey;
+the rites were hurriedly performed, and the grave-diggers covered the
+mummies of the day's burial with a little sand, out of which we receive
+them intact, sometimes isolated, sometimes in groups of twos or threes,
+showing that they had not even been placed in regular layers. Some
+are wrapped only in bandages of coarse linen, and have been consigned
+without further covering to the soil, while others have been bound round
+with palm-leaves laid side by side, so as to form a sort of primitive
+basket. The class above the poorest people were buried in rough-hewn
+wooden boxes, smaller at the feet than towards the head, and devoid of
+any inscription or painting. Many have been placed in any coffin that
+came to hand, with a total indifference as to suitability of size;
+others lie in a badly made bier, made up of the fragments of one or more
+older biers. None of them possessed any funerary furniture, except the
+tools of his trade, a thin pair of leather shoes, sandals of cardboard
+or plaited reeds, rings of terra-cotta or bronze, bracelets or necklets
+of a single row of blue beads, statuettes of divinities, mystic eyes,
+scarabs, and, above all, cords tied round the neck, arms, limbs, or
+waist, to keep off, by their mystic knots, all malign influences.
+
+The whole population of the necropolis made their living out of the
+dead. This was true of all ranks of society, headed by the sacerdotal
+colleges of the royal chapels,* and followed by the priestly bodies, to
+whom was entrusted the care of the tombs in the various sections,
+but the most influential of whom confined their attentions to the old
+burying-ground, "Isit-mait," the True Place.**
+
+ * We find on several monuments the names of persons
+ belonging to these sacerdotal bodies, priests of Ahmosis I.,
+ priests of Thutmosis I., of Thut-mosis II., of Amenothes
+ II., and of Seti I.
+
+ ** The persons connected with the "True Place" were for a
+ long time considered as magistrates, and the "True Place" as
+ a tribunal.
+
+It was their duty to keep up the monuments of the kings, and also of
+private individuals, to clean the tombs, to visit the funerary chambers,
+to note the condition of their occupants, and, if necessary, repair
+the damage done by time, and to provide on certain days the offerings
+prescribed by custom, or by clauses in the contract drawn up between
+the family of the deceased and the religious authorities. The titles of
+these officials indicated how humble was their position in relation to
+the deified ancestors in whose service they were employed; they called
+themselves the "Servants of the True Place," and their chiefs the
+"Superiors of the Servants," but all the while they were people of
+considerable importance, being rich, well educated, and respected in
+their own quarter of the town.
+
+[Illustration: 032.jpg PAINTINGS AT THE END OF THE HALL OF THE FIFTH
+THE TOMB]
+
+They professed to have a special devotion for Amenothes I. and his
+mother, Nofritari, who, after five or six centuries of continuous
+homage, had come to be considered as the patrons of Khafitnibus, but
+this devotion was not to the depreciation of other sovereigns. It is
+true that the officials were not always clear as to the identity of the
+royal remains of which they had the care, and they were known to have
+changed one of their queens or princesses into a king or some royal
+prince.*
+
+ * Thus Queen Ahhotpu I., whom the "servant" Anhurkhau knew
+ to be a woman, is transformed into a King Ahhotpu in the
+ tomb of Khabokhnit.
+
+[Illustration: AMENOTHES III. AT LUXOR]
+
+ Drawn by Boudier, from a photograph by Gayet.
+
+They were surrounded by a whole host of lesser
+functionaries--bricklayers, masons, labourers, exorcists, scribes (who
+wrote out pious formulae for poor people, or copied the "Books of the
+going forth by day" for the mummies), weavers, cabinet-makers, and
+goldsmiths. The sculptors and the painters were grouped into guilds;*
+many of them spent their days in the tombs they were decorating, while
+others had their workshops above-ground, probably very like those of our
+modern monumental masons.
+
+ * We gather this from the inscriptions which give us the
+ various titles of the sculptors, draughtsmen, or workmen,
+ but I have been unable to make out the respective positions
+ held by these different persons.
+
+They kept at the disposal of their needy customers an assortment of
+ready-made statues and stelae, votive tablets to Osiris, Anubis, and
+other Theban gods and goddesses, singly or combined. The name of the
+deceased and the enumeration of the members of his family were left
+blank, and were inserted after purchase in the spaces reserved for the
+purpose.*
+
+ * I succeeded in collecting at the Boulak Museum a
+ considerable number of these unfinished statues and stelae,
+ coming from the workshops of the necropolis.
+
+These artisans made the greater part of their livelihood by means of
+these epitaphs, and the majority thought only of selling as many of them
+as they could; some few, however, devoted themselves to work of a higher
+kind. Sculpture had reached a high degree of development under the
+Thutmoses and the Ramses, and the art of depicting scenes in bas-relief
+had been brought to a perfection hitherto unknown. This will be easily
+seen by comparing the pictures in the old mastabas, such as those of Ti
+or Phtahhotpu, with the finest parts of the temples of Qurneh, Abydos,
+Karnak, Deir el-Bahari, or with the scenes in the tombs of Seti I. and
+Ramses II., or those of private individuals such as Hui. The modelling
+is firm and refined, showing a skill in the use of the chisel and an
+elegance of outline which have never been surpassed: the Amenothes III.
+of Luxor and the Khamhait of Sheikh Abd el-Qurneh might serve for models
+in our own schools of the highest types which Egyptian art could produce
+at its best in this particular branch. The drawing is freer than in
+earlier examples, the action is more natural, the composition more
+studied, and the perspective less wild. We feel that the artist handled
+his subject _con amore_. He spared no trouble in sketching out
+his designs and in making studies from nature, and, as papyrus was
+expensive, he drew rough drafts, or made notes of his impressions on the
+flat chips of limestone with which the workshops were strewn.
+
+[Illustration: 035.jpg KHAMHAIT]
+
+ Drawn by Boudier, from a photograph by M. de Mertens.
+
+Nothing at that date could rival these sketches for boldness of
+conception and freedom in execution, whether it were in the portrayal of
+the majestic gait of a king or the agility of an acrobat. Of the latter
+we have an example in the Turin Museum. The girl is nude, with the
+exception of a tightly fitting belt about her hips, and she is throwing
+herself backwards with so natural a motion, that we are almost tempted
+to expect her to turn a somersault and fall once more into position with
+her heels together.
+
+[Illustration: 026.jpg SKETCH OF A FEMALE ACROBAT]
+
+ Drawn by Boudier, from a photograph by Petrie.
+
+The unfinished figures on the tomb of Seti I. shows with what a steady
+hand the clever draughtsman could sketch out his subjects. The head from
+the nape of the neck round to the throat is described by a single line,
+and the contour of the shoulders is marked by another. The form of the
+body is traced by two undulating lines, while the arms and legs are
+respectively outlined by two others. The articles of apparel and
+ornaments, sketched rapidly at first, had to be gone over again by the
+sculptor, who worked out the smallest details. One might almost count
+the tresses of the hair, while the folds of the dress and the enamels of
+the girdle and bracelets are minutely chiselled.
+
+[Illustration: BAS-RELIEF OF SETI I., SHOWING CORRECTIONS MADE BY THE
+SCULPTOR]
+
+ Drawn by Faucher-Gudin, from photographs by Insinger and
+ Daniel Heron.
+
+When the draughtsman had finished his picture from the sketch which he
+had made, or when he had enlarged it from a smaller drawing, the master
+of the studio would go over it again, marking here and there in red the
+defective points, to which the sculptor gave his attention when working
+the subject out on the wall. If he happened to make a mistake in
+executing it, he corrected it as well as he was able by filling up with
+stucco or hard cement the portions to be remodelled, and by starting to
+work again upon the fresh surface. This cement has fallen out in some
+cases, and reveals to our eyes to-day the marks of the underlying
+chiselling. There are, for example, two profiles of Seti I. on one of
+the bas-reliefs of the hypostyle hall at Karnak, one faintly outlined,
+and the other standing fully out from the surface of the stone. The
+sense of the picturesque was making itself felt, and artists were
+no longer to be excused for neglecting architectural details, the
+configuration of the country, the drawing of rare plants, and, in fact,
+all those accessories which had been previously omitted altogether or
+merely indicated. The necessity of covering such vast surfaces as the
+pylons offered had accustomed them to arrange the various scenes of one
+and the same action in a more natural and intimate connexion than their
+predecessors could possibly have done. In these scenes the Pharaoh
+naturally played the chief part, but in place of choosing for treatment
+merely one or other important action of the monarch calculated
+to exhibit his courage, the artist endeavoured to portray all the
+successive incidents in his campaigns, in the same manner as the early
+Italian painters were accustomed to depict, one after the other, and on
+the same canvas, all the events of the same legend. The details of these
+gigantic compositions may sometimes appear childish to us, and we may
+frequently be at a loss in determining the relations of the parts, yet
+the whole is full of movement, and, although mutilated, gives us even
+yet the impression which would have been made upon us by the turmoil of
+a battle in those distant days.
+
+The sculptor of statues for a long time past was not a whit less skilful
+than the artist who executed bas-reliefs. The sculptor was doubtless
+often obliged to give enormous proportions to the figure of the king, to
+prevent his being overshadowed by the mass of buildings among which the
+statue was to appear; but this necessity of exaggerating the human form
+did not destroy in the artist that sense of proportion and that skilful
+handling of the chisel which are so strikingly displayed in the sitting
+scribe or in the princess at Meidum; it merely trained him to mark out
+deftly the principal lines, and to calculate the volume and dimensions
+of these gigantic granite figures of some fifty to sixty-five feet high,
+with as great confidence and skill as he would have employed upon any
+statue of ordinary dimensions which might be entrusted to him.
+The colossal statues at Abu-Simbel and Thebes still witness to the
+incomparable skill of the Theban sculptors in the difficult art of
+imagining and executing superhuman types. The decadence of Egyptian art
+did not begin until the time of Ramses III., but its downward progress
+was rapid, and the statues of the Ramesside period are of little or no
+artistic value. The form of these figures is poor, the technique crude,
+and the expression of the faces mean and commonplace. They betray the
+hand of a mechanical workman who, while still in the possession of the
+instruments of his trade, can infuse no new life into the traditions of
+the schools, nor break away from them altogether.
+
+[Illustration: 040.jpg THE KNEELING SCRIBE AT TURIN]
+
+ Drawn by Faucher-Gudin, from a photograph by Petrie; the
+ scribe bears upon his right shoulder, perhaps tattooed, the
+ human image of the god Amon-Ra, whose animal emblem he
+ embraces.
+
+We must look, not to the royal studios, but to the workshops connected
+with the necropolis, if we want to find statues of half life-size
+displaying intelligent workmanship, all of which we might be tempted to
+refer to the XVIIIth dynasty if the inscriptions upon them did not fix
+their date some two or three centuries later. An example of them may be
+seen at Turin in the kneeling scribe embracing a ram-headed altar:
+the face is youthful, and has an expression at once so gentle and
+intelligent that we are constrained to overlook the imperfections in the
+bust and legs of the figure. Specimens of this kind are not numerous,
+and their rarity is easily accounted for. The multitude of priests,
+soldiers, workmen, and small middle-class people who made up the bulk of
+the Theban population had aspirations for a luxury little commensurate
+with their means, and the tombs of such people are, therefore, full
+of objects which simulate a character they do not possess, and are
+deceptive to the eye: such were the statuettes made of wood, substituted
+from economical motives instead of the limestone or sandstone statues
+usually provided as supporters for the "double."
+
+[Illustration: 041a.jpg YOUNG GIRL IN THE TURING MUSEUM]
+
+ Drawn by Boudier, from a photograph by Petrie.
+
+[Illustration: 041b.jpg THE LADY NEHAI]
+
+ Drawn by Boudier, from a photograph by M. de Mertens.
+ Enamelled eyes, according to a common custom, were inserted
+ in the sockets, but have disappeared.
+
+The funerary sculptors had acquired a perfect mastery of the kind of
+art needed for people of small means, and we find among the medley of
+commonplace objects which encumber the tomb they decorated, examples of
+artistic works of undoubted excellence, such as the ladies Nai and Tui
+now in the Louvre, the lady Nehai now at Berlin, and the naked child at
+Turin. The lady Tui in her lifetime had been one of the singing-women of
+Amon. She is clad in a tight-fitting robe, which accentuates the
+contour of the breasts and hips without coarseness: her right arm falls
+gracefully alongside her body, while her left, bent across her chest,
+thrusts into her bosom a kind of magic whip, which was the sign of her
+profession. The artist was not able to avoid a certain heaviness in the
+treatment of her hair, and the careful execution of the whole work was
+not without a degree of harshness, but by dint of scraping and polishing
+the wood he succeeded in softening the outline, and removing from the
+figure every sharp point. The lady Nehai is smarter and more graceful,
+in her close-fitting garment and her mantle thrown over the left elbow;
+and the artist has given her a more alert pose and resolute air than we
+find in the stiff carriage of her contemporary Tui. The little girl in
+the Turin Museum is a looser work, but where could one find a better
+example of the lithe delicacy of the young Egyptian maiden of eight or
+ten years old? We may see her counterpart to-day among the young Nubian
+girls of the cataract, before they are obliged to wear clothes; there is
+the same thin chest, the same undeveloped hips, the same meagre thighs,
+and the same demeanour, at once innocent and audacious. Other statuettes
+represent matrons, some in tight garments, and with their hair closely
+confined, others without any garment whatever.
+
+[Illustration: 043a.jpg a soldier]
+
+ Drawn by Boudier, from a photograph by M. de Mertens.
+
+[Illustration: 043b.jpg STATUE IN THE TURIN MUSEUM]
+
+ Drawn by Boudier, from a photograph by Petrie.
+
+The Turin example is that of a lady who seems proud of her large
+ear-rings, and brings one of them into prominence, either to show it
+off or to satisfy herself that the jewel becomes her: her head is
+square-shaped, the shoulders narrow, the chest puny, the pose of the
+arm stiff and awkward, but the eyes have such a joyful openness, and her
+smile such a self-satisfied expression, that one readily over looks the
+other defects of the statue. In this collection of miniature figures
+examples of men are not wanting, and there are instances of old
+soldiers, officials, guardians of temples, and priests proudly executing
+their office in their distinctive panther skins. Three individuals in
+the Gizeh were contemporaries, or almost so, of the young girl of the
+Turin Museum. They are dressed in rich costumes, to which they have,
+doubtless, a just claim; for one of them, Hori, surnamed Ra, rejoiced in
+the favour of the Pharaoh, and must therefore have exercised some
+court function. They seem to step forth with a measured pace and firm
+demeanour, the body well thrown back and the head erect, their
+faces displaying something of cruelty and cunning. An officer, whose
+retirement from service is now spent in the Louvre, is dressed in a
+semi-civil costume, with a light wig, a closely fitting smock-frock
+with shirt-sleeves, and a loin-cloth tied tightly round the hips and
+descending halfway down the thigh, to which is applied a piece of stuff
+kilted lengthwise, projecting in front. A colleague of his, now in the
+Berlin Museum, still maintains possession of his official baton, and is
+arrayed in his striped petticoat, his bracelets and gorget of gold.
+A priest in the Louvre holds before him, grasped by both hands, the
+insignia of Amon-Ra--a ram's head, surmounted by the solar disk, and
+inserted on the top of a thick handle; another, who has been relegated
+to Turin, appears to be placed between two long staves, each surmounted
+by an idol, and, to judge from his attitude, seems to have no small idea
+of his own beauty and importance. The Egyptians were an observant
+people and inclined to satire, and I have a shrewd suspicion that the
+sculptors, in giving to such statuettes this character of childlike
+vanity, yielded to the temptation to be merry at the expense of their
+model.
+
+The smelters and engravers in metal occupied in relation to the
+sculptors a somewhat exalted position. Bronze had for a long time been
+employed in funerary furniture, and _ushabtiu_ (respondents),* amulets,
+and images of the gods, as well as of mortals, were cast in this metal.
+Many of these tiny figures form charming examples of enamel-work, and
+are distinguished not only by the gracefulness of the, modelling, but
+also by the brilliance of the superimposed glaze; but the majority of
+them were purely commercial articles, manufactured by the hundred from
+the same models, and possibly cast, for centuries, from the same moulds
+for the edification of the devout and of pilgrims.
+
+ * Bronze _respondents_ are somewhat rare, and most of those
+ which are to be found among the dealers are counterfeit. The
+ Gizeh Museum possesses two examples at least of indisputable
+ authenticity; both of these belong to the XXth dynasty.
+
+[Illustration: 045.jpg FUNERARY CASKET IN THE TURING MUSEUM]
+
+ Drawn by Faucher-Gudin, from a photograph.
+
+[Illustration: 046.jpg SHRINE IN THE TURIN MUSEUM]
+
+ Drawn by Faucher-Gudin, from a photograph by Lanzone.
+
+We ought not, therefore, to be surprised if they are lacking in
+originality; they are no more to be distinguished from each other than
+the hundreds of coloured statuettes which one may find on the stalls of
+modern dealers in religious statuary.
+
+[Illustration: 046b.jpg The Lady Taksuhit]
+
+ From a bronze in the Museum at Athens
+
+[Illustration: 046b.jpg-text]
+
+Here and there among the multitude we may light upon examples showing
+a marked individuality: the statuette of the lady Takushit, which now
+forms one of the ornaments of the museum at Athens, is an instance. She
+stands erect, one foot in advance, her right arm hanging at her side,
+her left pressed against her bosom; she is arrayed in a short dress
+embroidered over with religious scenes, and wears upon her ankles
+and wrists rings of value. A wig with stiff-looking locks, regularly
+arranged in rows, covers her head. The details of the drapery and the
+ornaments are incised on the surface of the bronze, and heightened
+with a thread of silver. The face is evidently a portrait, and is that
+apparently of a woman of mature age, but the body, according to the
+tradition of the Egyptian schools of art, is that of a young girl,
+lithe, firm, and elastic. The alloy contains gold, and the warm and
+softened lights reflected from it blend most happily and harmoniously
+with the white lines of the designs. The joiners occupied, after the
+workers in bronze, an important position in relation to the necropolis,
+and the greater part of the furniture which they executed for the
+mummies of persons of high rank was remarkable for its painting and
+carpentry-work. Some articles of their manufacture were intended for
+religious use--such as those shrines, mounted upon sledges, on which the
+image of the god was placed, to whom prayers were made for the deceased;
+others served for the household needs of the mummy, and, to distinguish
+these, there are to be seen upon their sides religious and funereal
+pictures, offerings to the two deceased parents, sacrifices to a god or
+goddess, and incidents in the Osirian life. The funerary beds consisted,
+like those intended for the living, of a rectangular framework, placed
+upon four feet of equal height, although there are rare examples in
+which the supports are so arranged as to give a gentle slope to the
+structure. The fancy which actuated the joiner in making such beds
+supposed that two benevolent lions had, of their own free will,
+stretched out their bodies to form the two sides of the couch, the
+muzzles constituting the pillow, while the tails were curled up under
+the feet of the sleeper. Many of the heads given to the lions are so
+noble and expressive, that they will well bear comparison with the
+granite statues of these animals which Amenothes III. dedicated in his
+temple at Soleb. The other trades depended upon the proportion of their
+members to the rest of the community for the estimation in which they
+were held. The masons, stone-cutters, and common labourers furnished
+the most important contingent; among these ought also to be reckoned
+the royal servants--of whose functions we should have been at a loss
+to guess the importance, if contemporary documents had not made it
+clear--fishermen, hunters, laundresses, wood-cutters, gardeners, and
+water-carriers.*
+
+ * The Cailliaud ostracon, which contains a receipt given to
+ some fishermen, was found near Sheikh Abd el-Qurneh, and
+ consequently belonged to the fishermen of the necropolis.
+ There is a question as to the water-carriers of the Khiru in
+ the hieratic registers of Turin, also as to the washers of
+ clothes, wood-cutters, gardeners and workers in the
+ vineyard.
+
+[Illustration: 048.jpg THE SWALLOW-GODDESS FROM THE THEBAN NECROPOLIS]
+
+ Drawn by Faucher-Gudin, from a photograph by Lanzone.
+
+Without reckoning the constant libations needed for the gods and the
+deceased, the workshops required a large quantity of drinking water for
+the men engaged in them. In every gang of workmen, even in the present
+day, two or three men are set apart to provide drinking-water for the
+rest; in some arid places, indeed, at a distance from the river, such
+as the Valley of the Kings, as many water-carriers are required as there
+are workmen. To the trades just mentioned must be added the low-caste
+crowd depending oh the burials of the rich, the acrobats, female
+mourners, dancers and musicians. The majority of the female corporations
+were distinguished by the infamous character of their manners, and
+prostitution among them had come to be associated with the service of
+the god.*
+
+ * The heroine of the erotic papyrus of Turin bears the title
+ of "Singing-woman of Amon," and the illustrations indicate
+ her profession so clearly and so expressively, that no
+ details of her sayings and doings are wanting.
+
+[Illustration: 049.jpg THE GODDESS MABITSAKBO]
+
+ Drawn by Faucher-Gudin, from a photograph by Lanzone.
+
+There was no education for all this mass of people, and their religion
+was of a meagre character. They worshipped the official deities, Amon,
+Mut, Isis, and Hathor, and such deceased Pharaohs as Amenothes I.
+and Nofritari, but they had also their own Pantheon, in which animals
+predominated--such as the goose of Amon, and his ram Pa-rahaninofir,
+the good player on the horn, the hippopotamus, the cat, the chicken,
+the swallow, and especially reptiles. Death was personified by a great
+viper, the queen of the West, known by the name Maritsakro, the friend
+of silence. Three heads, or the single head of a woman, attached to the
+one body, were assigned to it. It was supposed to dwell in the mountain
+opposite Karnak, which fact gave to it, as well as to the necropolis
+itself, the two epithets of Khafitnibus and Ta-tahnit, that is, The
+Summit.*
+
+ * The abundance of the monuments of Maritsakro found at
+ Sheikh Abd el-Gurneh, inclines me to believe that her
+ sanctuary was situated in the neighbourhood of the temple of
+ Uazmosu, but there was also on the top of the hill another
+ sanctuary which would equally satisfy the name Ta-tahnit.
+
+Its chapel was situated at the foot of the hill of Sheikh Abd el-Qurneh,
+but its sacred serpents crawled and wriggled through the necropolis,
+working miracles and effecting the cure of the most dangerous maladies.
+The faithful were accustomed to dedicate to them, in payment of their
+vows, stelas, or slabs of roughly hewn stone, with inscriptions
+which witnessed to a deep gratitude. "Hearken! I, from the time of my
+appearance on earth, I was a 'Servant of the True Place,' Nofirabu, a
+stupid ignorant person, who knew not good from evil, and I committed
+sin against The Summit. She punished me, and I was in her hand day and
+night. I lay groaning on my couch like a woman in childbed, and I made
+supplication to the air, but it did not come to me, for I was hunted
+down by The Summit of the West, the brave one among all the gods and all
+the goddesses of the city; so I would say to all the miserable sinners
+among the people of the necropolis: 'Give heed to The Summit, for there
+is a lion in The Summit, and she strikes as strikes a spell-casting
+Lion, and she pursues him who sins against her! 'I invoked then my
+mistress, and I felt that she flew to me like a pleasant breeze;
+she placed herself upon me, and this made me recognise her hand, and
+appeased she returned to me, and she delivered me from suffering, for
+she is my life, The Summit of the West, when she is appeased, and she
+ought to be invoked!'" There were many sinners, we may believe, among
+that ignorant and superstitious population, but the governors of Thebes
+did not put their confidence in the local deities alone to keep them
+within bounds, and to prevent their evil deeds; commissioners, with the
+help of a detachment of Mazaiu, were an additional means of conducting
+them into the right way. They had, in this respect, a hard work to
+accomplish, for every day brought with it its contingent of crimes,
+which they had to follow up, and secure the punishment of the authors.
+Nsisuamon came to inform them that the workman Nakhtummaut and his
+companions had stolen into his house, and robbed him of three large
+loaves, eight cakes, and some pastry; they had also drunk a jar of beer,
+and poured out from pure malice the oil which they could not carry
+away with them. Panibi had met the wife of a comrade alone near an
+out-of-the-way tomb, and had taken advantage of her notwithstanding her
+cries; this, moreover, was not the first offence of the culprit, for
+several young girls had previously been victims of his brutality, and
+had not ventured up to this time to complain of him on account of the
+terror with which he inspired the neighbourhood. Crimes against the dead
+were always common; every penniless fellow knew what quantities of gold
+and jewels had been entombed with the departed, and these treasures,
+scattered around them at only a few feet from the surface of the ground,
+presented to them a constant temptation to which they often succumbed.
+Some were not disposed to have accomplices, while others associated
+together, and, having purchased at a serious cost the connivance of the
+custodians, set boldly to work on tombs both recent and ancient. Not
+content with stealing the funerary furniture, which they disposed of to
+the undertakers, they stripped the mummies also, and smashed the
+bodies in their efforts to secure the jewels; then, putting the remains
+together again, they rearranged the mummies afresh so cleverly that
+they can no longer be distinguished by their outward appearance from the
+originals, and the first wrappings must be removed before the fraud can
+be discovered. From time to time one of these rogues would allow himself
+to be taken for the purpose of denouncing his comrades, and avenging
+himself for the injustice of which he was the victim in the division
+of the spoil; he was laid hold of by the Mazaiu, and brought before the
+tribunal of justice. The lands situated on the left bank of the
+Nile belonged partly to the king and partly to the god Amon, and any
+infraction of the law in regard to the necropolis was almost certain
+to come within the jurisdiction of one or other of them. The commission
+appointed, therefore, to determine the damage done in any case, included
+in many instances the high priest or his delegates, as well as the
+officers of the Pharaoh. The office of this commission was to examine
+into the state of the tombs, to interrogate the witnesses and the
+accused, applying the torture if necessary: when they had got at the
+facts, the tribunal of the notables condemned to impalement some half
+a dozen of the poor wretches, and caused some score of others to be
+whipped.* But, when two or three months had elapsed, the remembrance of
+the punishment began to die away, and the depredations began afresh. The
+low rate of wages occasioned, at fixed periods, outbursts of discontent
+and trouble which ended in actual disturbances. The rations allowed to
+each workman, and given to him at the beginning of each month, would
+possibly have been sufficient for himself and his family, but, owing to
+the usual lack of foresight in the Egyptian, they were often consumed
+long before the time fixed, and the pinch soon began to be felt. The
+workmen, demoralised by their involuntary abstinence, were not slow to
+turn to the overseer; "We are perishing of hunger, and there are still
+eighteen days before the next month." The latter was prodigal of fair
+speeches, but as his words were rarely accompanied by deeds, the
+workmen would not listen to him; they stopped work, left the workshop in
+turbulent crowds, ran with noisy demonstrations to some public place to
+hold a meeting--perhaps the nearest monument, at the gate of the temple
+of Thutmosis III.,** behind the chapel of Minephtah,*** or in the court
+of that of Seti I.
+
+ * This is how I translate a fairly common expression, which
+ means literally, "to be put on the wood." Spiegelberg sees in
+ this only a method of administering torture.
+
+ ** Perhaps the chapel of Uazmosu, or possibly the free space
+ before the temple of Deir el-Bahari.
+
+ *** The site of this chapel was discovered by Prof. Petrie
+ in the spring of 1896. It had previously been supposed to be
+ a temple of Amenothes III.
+
+Their overseers followed them; the police commissioners of the locality,
+the Mazaiu, and the scribes mingled with them and addressed themselves
+to some of the leaders with whom they might be acquainted. But these
+would not at first give them a hearing. "We will not return," they would
+say to the peacemakers; "make it clear to your superiors down below
+there." It must have been manifest that from their point of view their
+complaints were well founded, and the official, who afterwards gave an
+account of the affair to the authorities, was persuaded of this. "We
+went to hear them, and they spoke true words to us." For the most part
+these strikes had no other consequence than a prolonged stoppage of
+work, until the distribution of rations at the beginning of the next
+month gave the malcontents courage to return to their tasks. Attempts
+were made to prevent the recurrence of these troubles by changing
+the method and time of payments. These were reduced to an interval of
+fifteen days, and at length, indeed, to one of eight. The result was
+very much the same as before: the workman, paid more frequently, did not
+on that account become more prudent, and the hours of labour lost did
+not decrease. The individual man, if he had had nobody to consider but
+himself, might have put up with the hardships of his situation, but
+there were almost always wife and children or sisters concerned, who
+clamoured for bread in their hunger, and all the while the storehouses
+of the temples or those of the state close by were filled to overflowing
+with durrah, barley, and wheat.*
+
+ * Khonsu, for example, excites his comrades to pillage the
+ storehouses of the gate.
+
+The temptation to break open the doors and to help themselves in the
+present necessity must have been keenly felt. Some bold spirits among
+the strikers, having set out together, scaled the two or three boundary
+walls by which the granaries were protected, but having reached this
+position their hearts, failed them, and they contented themselves with
+sending to the chief custodian an eloquent pleader, to lay before him
+their very humble request: "We are come, urged by famine, urged by
+thirst, having no more linen, no more oil, no more fish, no more
+vegetables. Send to Pharaoh, our master, send to the king, our lord,
+that he may provide us with the necessaries of life." If one of them,
+with less self-restraint, was so carried away as to let drop an oath,
+which was a capital offence, saying, "By Amon! by the sovereign, whose
+anger is death!" if he asked to be taken before a magistrate in order
+that he might reiterate there his complaint, the others interceded for
+him, and begged that he might escape the punishment fixed by the law
+for blasphemy; the scribe, good fellow as he was, closed his ears to the
+oath, and, if it were in his power, made a beginning of satisfying their
+demands by drawing upon the excess of past months to such an extent as
+would pacify them for some days, and by paying them a supplemental wage
+in the name of the Pharaoh. They cried out loudly: "Shall there not be
+served out to us corn in excess of that which has been distributed to
+us; if not we will not stir from this spot?"
+
+At length the end of the month arrived, and they all appeared together
+before the magistrates, when they said: "Let the scribe, Khamoisit,
+who is accountable, be sent for!" He was thereupon brought before the
+notables of the town, and they said to him: "See to the corn which thou
+hast received, and give some of it to the people of the necropolis."
+Pmontuniboisit was then sent for, and "rations of wheat were given to
+us daily." Famine was not caused only by the thriftlessness of the
+multitude: administrators of all ranks did not hesitate to appropriate,
+each one according to his position, a portion of the means entrusted
+to them for the maintenance of their subordinates, and the latter often
+received only instalments of what was due to them. The culprits often
+escaped from their difficulties by either laying hold of half a dozen
+of their brawling victims, or by yielding to them a proportion of
+their ill-gotten gains, before a rumour of the outbreak could reach
+head-quarters. It happened from time to time, however, when the
+complaints against them were either too serious or too frequent, that
+they were deprived of their functions, cited before the tribunals, and
+condemned. What took place at Thebes was repeated with some variations
+in each of the other large cities. Corruption, theft, and extortion had
+prevailed among the officials from time immemorial, and the most active
+kings alone were able to repress these abuses, or confine them within
+narrow limits; as soon as discipline became relaxed, however, they began
+to appear again, and we have no more convincing proof of the state of
+decadence into which Thebes had fallen towards the middle of the XXth
+dynasty, than the audacity of the crimes committed in the necropolis
+during the reigns of the successors of Ramses III.
+
+The priesthood of Amon alone displayed any vigour and enjoyed any
+prosperity in the general decline. After the victory of the god over the
+heretic kings no one dared to dispute his supremacy, and the Ramessides
+displayed a devout humility before him and his ministers. Henceforward
+he became united to Ra in a definite manner, and his authority not only
+extended over the whole of the land of Egypt, but over all the countries
+also which were brought within her influence; so that while Pharaoh
+continued to be the greatest of kings, Pharaoh's god held a position
+of undivided supremacy among the deities. He was the chief of the two
+Bnneads, the Heliopolitan and the Hermopolitan, and displayed for
+the latter a special affection; for the vague character of its eight
+secondary deities only served to accentuate the position of the ninth
+and principal divinity with whose primacy that of Amon was identified.
+It was more easy to attribute to Amon the entire work of creation when
+Shu, Sibu, Osiris, and Sit had been excluded--the deities whom the
+theologians of Heliopolis had been accustomed to associate with the
+demiurge; and in the hymns which they sang at his solemn festivals they
+did not hesitate to ascribe to him all the acts which the priests of
+former times had assigned to the Ennead collectively. "He made earth,
+silver, gold,--the true lapis at his good pleasure.--He brought forth
+the herbs for the cattle, the plants upon which men live.--He made to
+live the fish of the river,--the birds which hover in the air,--giving
+air to those which are in the egg.--He animates the insects,--he makes
+to live the small birds, the reptiles, and the gnats as well.--He
+provides food for the rat in his hole,--supports the bird upon the
+branch.--May he be blessed for all this, he who is alone, but with many
+hands." "Men spring from his two eyes," and quickly do they lose
+their breath while acclaiming him--Egyptians and Libyans, Negroes and
+Asiatics: "Hail to thee!" they all say; "praise to thee because thou
+dwellest amongst us!--Obeisances before thee because thou createst
+us!"--"Thou art blessed by every living thing,--thou hast worshippers in
+every place,--in the highest of the heavens, in all the breadth of
+the earth,--in the depths of the seas.--The gods bow before thy
+Majesty,--magnifying the souls which form them,--rejoicing at meeting
+those who have begotten them,--they say to thee: 'Go in peace,--father
+of the fathers of all the gods,--who suspended the heaven, levelled the
+earth;--creator of beings, maker of things,--sovereign king, chief of
+the gods,--we adore thy souls, because thou hast made us,--we lavish
+offerings upon thee, because thou hast given us birth,--we shower
+benedictions upon thee, because thou dwellest among us.'" We have here
+the same ideas as those which predominate in the hymns addressed to
+Atonu,* and in the prayers directed to Phtah, the Nile, Shu, and the
+Sun-god of Heliopolis at the same period.
+
+ * Breasted points out the decisive influence exercised by
+ the solar hymns of Amenothes IV. on the development of the
+ solar ideas contained in the hymns to Amon put forth or re-
+ edited in the XXIIIrd dynasty.
+
+The idea of a single god, lord and maker of all things, continued to
+prevail more and more throughout Egypt--not, indeed, among the lower
+classes who persisted in the worship of their genii and their animals,
+but among the royal family, the priests, the nobles, and people of
+culture. The latter believed that the Sun-god had at length absorbed
+all the various beings who had been manifested in the feudal divinities:
+these, in fact, had surrendered their original characteristics in order
+to become forms of the Sun, Amon as well as the others--and the new
+belief displayed itself in magnifying the solar deity, but the solar
+deity united with the Theban Amon, that is, Amon-Ra. The omnipotence of
+this one god did not, however, exclude a belief in the existence of his
+compeers; the theologians thought all the while that the beings to whom
+ancient generations had accorded a complete independence in respect of
+their rivals were nothing more than emanations from one supreme being.
+If local pride forced them to apply to this single deity the designation
+customarily used in their city--Phtah at Memphis, Anhuri-Shu at Thinis,
+Khnumu in the neighbourhood of the first cataract--they were quite
+willing to allow, at the same time, that these appellations were but
+various masks for one face. Phtah, Hapi, Khnumu, Ra,--all the gods, in
+fact,--were blended with each other, and formed but one deity--a unique
+existence, multiple in his names, and mighty according to the importance
+of the city in which he was worshipped. Hence Amon, lord of the capital
+and patron of the dynasty, having more partisans, enjoyed more respect,
+and, in a word, felt himself possessed of more claims to be the sole god
+of Egypt than his brethren, who could not claim so many worshippers. He
+did not at the outset arrogate to himself the same empire over the dead
+as he exercised over the living; he had delegated his functions in this
+respect to a goddess, Maritsakro, for whom the poorer inhabitants of the
+left bank entertained a persistent devotion. She was a kind of Isis or
+hospitable Hathor, whose subjects in the other world adapted themselves
+to the nebulous and dreary existence provided for their disembodied
+"doubles." The Osirian and solar doctrines were afterwards blended
+together in this local mythology, and from the XIth dynasty onwards the
+Theban nobility had adopted, along with the ceremonies in use in the
+Memphite period, the Heliopolitan beliefs concerning the wanderings
+of the soul in the west, its embarkation on the solar ship, and its
+resting-places in the fields of Ialu. The rock-tombs of the XVIIIth
+dynasty demonstrate that the Thebans had then no different concept of
+their life beyond the world from that entertained by the inhabitants
+of the most ancient cities: they ascribed to that existence the same
+inconsistent medley of contradictory ideas, from which each one might
+select what pleased him best--either repose in a well-provisioned tomb,
+or a dwelling close to Osiris in the middle of a calm and agreeable
+paradise, or voyages with Ra around the world.*
+
+ * The Pyramid texts are found for the most part in the tombs
+ of Nofiru and Harhotpu; the texts of the Book of the Dead
+ are met with on the Theban coffins of the same period.
+
+[Illustration: 060.jpg DECORATED WRAPPINGS OF A MUMMY]
+
+The fusion of Ra and Amon, and the predominance of the solar idea which
+arose from it, forced the theologians to examine more closely these
+inconsistent notions, and to eliminate from them anything which might be
+out of harmony with the new views. The devout servant of Amon, desirous
+of keeping in constant touch with his god both here and in the other
+would, could not imagine a happier future for his soul than in its going
+forth in the fulness of light by day, and taking refuge by night on
+the very bark which carried the object of his worship through the thick
+darkness of, Hades. To this end he endeavoured to collect the formulae
+which would enable him to attain to this supreme happiness, and also
+inform him concerning the hidden mysteries of that obscure half of the
+world in which the sun dwelt between daylight and daylight, teaching him
+also how to make friends and supporters of the benevolent genii, and how
+to avoid or defeat the monsters whom he would encounter. The best
+known of the books relating to these mysteries contained a geographical
+description of the future world as it was described by the Theban
+priests towards the end of the Ramesside period; it was, in fact, an
+itinerary in which was depicted each separate region of the underworld,
+with its gates, buildings, and inhabitants.*
+
+ * The monumental text of this book is found sculptured on a
+ certain number of the tombs of the Theban kings. It was
+ first translated into English by Birch, then into French by
+ Deveria, and by Maspero.
+
+The account of it given by the Egyptian theologians did not exhibit much
+inventive genius. They had started with the theory that the sun, after
+setting exactly west of Thebes, rose again due east of the city, and
+they therefore placed in the dark hemisphere all the regions of the
+universe which lay to the north of those two points of the compass. The
+first stage of the sun's journey, after disappearing below the horizon,
+coincided with the period of twilight; the orb travelled along the open
+sky, diminishing the brightness of his fires as he climbed northward,
+and did not actually enter the underworld till he reached Abydos,
+close to the spot where, at the "Mouth of the Cleft," the souls of the
+faithful awaited him. As soon as he had received them into his boat,
+he plunged into the tunnel which there pierces the mountains, and the
+cities through which he first passed between Abydos and the Fayum were
+known as the Osirian fiefs. He continued his journey through them for
+the space of two hours, receiving the homage of the inhabitants, and
+putting such of the shades on shore as were predestined by their special
+devotion for the Osiris of Abydos and his associates, Horus and Anubis,
+to establish themselves in this territory. Beyond Heracleopolis, he
+entered the domains of the Memphite gods, the "land of Sokaris," and
+this probably was the most perilous moment of his journey.
+
+[Illustration: 062.jpg ONE OF THE MYSTERIOUS BOOKS OF AMON]
+
+The feudatories of Phtah were gathered together in grottoes, connected
+by a labyrinth of narrow passages through which even the most fully
+initiated were scarcely able to find their way; the luminous boat,
+instead of venturing within these catacombs, passed above them by
+mysterious tracks. The crew were unable to catch a glimpse of the
+sovereign through whose realm they journeyed, and they in like manner
+were invisible to him; he could only hear the voices of the divine
+sailors, and he answered them from the depth of the darkness. Two hours
+were spent in this obscure passage, after which navigation became easier
+as the vessel entered the nomes subject to the Osirises of the Delta:
+four consecutive hours of sailing brought the bark from the province in
+which the four principal bodies of the god slept to that in which
+his four souls kept watch, and, as it passed, it illuminated the eight
+circles reserved for men and kings who worshipped the god of Mendes.
+From the tenth hour onwards it directed its course due south, and passed
+through the Augarit, the place of fire and abysmal waters to which the
+Heliopolitans consigned the souls of the impious; then finally quitting
+the tunnel, it soared up in the east with the first blush of dawn. Each
+of the ordinary dead was landed at that particular hour of the twelve,
+which belonged to the god of his choice or of his native town. Left to
+dwell there they suffered no absolute torment, but languished in the
+darkness in a kind of painful torpor, from which condition the approach
+of the bark alone was able to rouse them. They hailed its daily coming
+with acclamations, and felt new life during the hour in which its rays
+fell on them, breaking out into lamentations as the bark passed away and
+the light disappeared with it. The souls who were devotees of the sun
+escaped this melancholy existence; they escorted the god, reduced though
+he was to a mummied corpse, on his nightly cruise, and were piloted by
+him safe and sound to meet the first streaks of the new day. As the
+boat issued from the mountain in the morning between the two trees which
+flanked the gate of the east, these souls had their choice of several
+ways of spending the day on which they were about to enter. They might
+join their risen god in his course through the hours of light, and
+assist him in combating Apophis and his accomplices, plunging again at
+night into Hades without having even for a moment quitted his side.
+
+[Illustration: 066.jpg THE ENTRANCE TO A ROYAL TOMB]
+
+ Drawn by Faucher-Gudin, from a photograph, by Beato, of the
+ tomb of Ramses IV.
+
+[Illustration: 066b.jpg ONE OF THE HOURS OF THE NIGHT]
+
+They might, on the other hand, leave him and once more enter the world
+of the living, settling themselves where they would, but always by
+preference in the tombs where their bodies awaited them, and where they
+could enjoy the wealth which had been accumulated there: they might walk
+within their garden, and sit beneath the trees they had planted; they
+could enjoy the open air beside the pond they had dug, and breathe the
+gentle north breeze on its banks after the midday heat, until the time
+when the returning evening obliged them to repair once more to Abydos,
+and re-embark with the god in order to pass the anxious vigils of the
+night under his protection. Thus from the earliest period of Egyptian
+history the life beyond the tomb was an eclectic one, made up of a
+series of earthly enjoyments combined together.
+
+The Pharaohs had enrolled themselves instinctively among the most ardent
+votaries of this complex doctrine. Their relationship to the sun made
+its adoption a duty, and its profession was originally, perhaps, one of
+the privileges of their position. Ra invited them on board because they
+were his children, subsequently extending this favour to those whom
+they should deem worthy to be associated with them, and thus become
+companions of the ancient deceased kings of Upper and Lower Egypt.*
+
+ * This is apparently what we gather from the picture
+ inserted in chapter xvii. of the "Book of the Dead," where
+ we see the kings of Upper and Lower Egypt guiding the divine
+ bark and the deceased with them.
+
+The idea which the Egyptians thus formed of the other world, and of the
+life of the initiated within it, reacted gradually on their concept of
+the tomb and of its befitting decoration. They began to consider the
+entrances to the pyramid, and its internal passages and chambers, as a
+conventional representation of the gates, passages, and halls of Hades
+itself; when the pyramid passed out of fashion, and they had replaced
+it by a tomb cut in the rock in one or other of the branches of the Bab
+el-Moluk valley, the plan of construction which they chose was an exact
+copy of that employed by the Memphites and earlier Thebans, and they
+hollowed out for themselves in the mountain-side a burying-place on the
+same lines as those formerly employed within the pyramidal structure.
+The relative positions of the tunnelled tombs along the valley were not
+determined by any order of rank or of succession to the throne; each
+Pharaoh after Ramses I. set to work on that part of the rock where the
+character of the stone favoured his purpose, and displayed so little
+respect for his predecessors, that the workmen, after having tunnelled
+a gallery, were often obliged to abandon it altogether, or to change the
+direction of their excavations so as to avoid piercing a neighbouring
+tomb. The architect's design was usually a mere project which could be
+modified at will, and, which he did not feel bound to carry out with
+fidelity; the actual measurements of the tomb of Ramses IV. are almost
+everywhere at variance with the numbers and arrangement of the working
+drawing of it which has been preserved to us in a papyrus. The general
+disposition of the royal tombs, however, is far from being complicated;
+we have at the entrance the rectangular door, usually surmounted by the
+sun, represented by a yellow disk, before which the sovereign kneels
+with his hands raised in the posture of adoration; this gave access to
+a passage sloping gently downwards, and broken here and there by a level
+landing and steps, leading to a first chamber of varying amplitude, at
+the further end of which a second passage opened which descended to one
+or more apartments, the last of which, contained the coffin. The oldest
+rock-tombs present some noteworthy exceptions to this plan, particularly
+those of Seti I. and Ramses III.; but from the time of Ramses IV., there
+is no difference to be remarked in them except in the degree of finish
+of the wall-paintings or in the length of the passages. The shortest of
+the latter extends some fifty-two feet into the rock, while the longest
+never exceeds three hundred and ninety feet. The same artifices
+which had been used by the pyramid-builders to defeat the designs of
+robbers--false mummy-pits, painted and sculptured walls built across
+passages, stairs concealed under a movable stone in the corner of a
+chamber--were also employed by the Theban engineers. The decoration of
+the walls was suggested, as in earlier times, by the needs of the royal
+soul, with this difference--that the Thebans set themselves to render
+visible to his eyes by paintings that which the Memphites had been
+content to present to his intelligence in writing, so that the Pharaoh
+could now see what his ancestors had been able merely to read on the
+walls of their tombs. Where the inscribed texts in the burial-chamber
+of Unas state that Unas, incarnate in the Sun, and thus representing
+Osiris, sails over the waters on high or glides into the Elysian fields,
+the sculptured or painted scenes in the interior of the Theban catacombs
+display to the eye Ramses occupying the place of the god in the solar
+bark and in the fields of laid. Where the walls of Unas bear only the
+prayers recited over the mummy for the opening of his mouth, for the
+restoration of the use of his limbs, for his clothing, perfuming, and
+nourishment, we see depicted on those of Seti I. or Ramses IV. the
+mummies of these kings and the statues of their doubles in the hands
+of the priests, who are portrayed in the performance of these various
+offices. The starry ceilings of the pyramids reproduce the aspect of the
+sky, but without giving the names of the stars: on the ceilings of some
+of the Ramesside rock-tombs, on the other hand, the constellations are
+represented, each with its proper figure, while astronomical tables give
+the position of the heavenly bodies at intervals of fifteen days, so
+that the soul could tell at a glance into what region of the firmament
+the course of the bark would bring him each night. In the earlier
+Ramesside tombs, under Seti I. and Ramses II., the execution of these
+subjects shows evidence of a care and skill which are quite marvellous,
+and both figures and hieroglyphics betray the hand of accomplished
+artists. But in the tomb of Ramses III. the work has already begun to
+show signs of inferiority, and the majority of the scenes are coloured
+in a very summary fashion; a raw yellow predominates, and the tones of
+the reds and blues remind us of a child's first efforts at painting.
+This decline is even more marked under the succeeding Ramessides; the
+drawing has deteriorated, the tints have become more and more crude,
+and the latest paintings seem but a lamentable caricature of the earlier
+ones.
+
+The courtiers and all those connected with the worship of
+Amon-Ra--priests, prophets, singers, and functionaries connected with
+the necropolis--shared the same belief with regard to the future world
+as their sovereign, and they carried their faith in the sun's power
+to the point of identifying themselves with him after death, and of
+substituting the name of Ra for that of Osiris; they either did not
+venture, however, to go further than this, or were unable to introduce
+into their tombs all that we find in the Bab el-Moluk. They confined
+themselves to writing briefly on their own coffins, or confiding to
+the mummies of their fellow-believers, in addition to the "Book of the
+Dead," a copy of the "Book of knowing what there is in Hades," or of
+some other mystic writing which was in harmony with their creed. Hastily
+prepared copies of these were sold by unscrupulous scribes, often badly
+written and almost always incomplete, in which were hurriedly set
+down haphazard the episodes of the course of the sun with explanatory
+illustrations. The representations of the gods in them are but little
+better than caricatures, the text is full of faults and scarcely
+decipherable, and it is at times difficult to recognize the
+correspondence of the scenes and prayers with those in the royal tombs.
+Although Amon had become the supreme god, at least for this class of
+the initiated, he was by no means the sole deity worshipped by the
+Egyptians: the other divinities previously associated with him still
+held their own beside him, or were further defined and invested with
+a more decided personality. The goddess regarded as his partner was at
+first represented as childless, in spite of the name of Maut or Mut--the
+mother--by which she was invoked, and Amon was supposed to have adopted
+Montu, the god of Hermonthis, in order to complete his triad. Montu,
+however, formerly the sovereign of the Theban plain, and lord over Amon
+himself, was of too exalted a rank to play the inferior part of a divine
+son.
+
+[Illustration: 074.jpg KHONSU* AND TEMPLE OF KHONSU**.]
+
+ * Drawn by Faucher-Gudin, from a bronze statuette in the
+ Gizeh Museum.
+
+ ** Drawn by Thuillier: A is the pylon, B the court, C the
+ hypostyle hall, E the passage isolating the sanctuary, D the
+ sanctuary, F the opisthodomos with its usual chambers.
+
+The priests were, therefore, obliged to fall back upon a personage
+of lesser importance, named Khonsu, who up to that period had been
+relegated to an obscure position in the celestial hierarchy. How they
+came to identify him with the moon, and subsequently with Osiris and
+Thot, is as yet unexplained,* but the assimilation had taken place
+before the XIXth dynasty drew to its close. Khonsu, thus honoured, soon
+became a favourite deity with both the people and the upper classes,
+at first merely supplementing Montu, but finally supplanting him in the
+third place of the Triad. From the time of Sesostris onwards, Theban
+dogma acknowledged him alone side by side with Amon-Ra and Mut the
+divine mother.
+
+ * It is possible that this assimilation originated in the
+ fact that Khonsu is derived from the verb "khonsu," to
+ navigate: Khonsu would thus have been he who crossed the
+ heavens in his bark--that is, the moon-god.
+
+[Illustration: 075.jpg THE TEMPLE OF KHONSU AT KARNAK]
+
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+
+It was now incumbent on the Pharaoh to erect to this newly made
+favourite a temple whose size and magnificence should be worthy of the
+rank to which his votaries had exalted him. To this end, Ramses III.
+chose a suitable site to the south of the hypostyle hall of Karnak,
+close to a corner of the enclosing wall, and there laid the foundations
+of a temple which his successors took nearly a century to finish.*
+
+ * The proof that the temple was founded by Ramses III. is
+ furnished by the inscriptions of the sanctuary and the
+ surrounding chambers.
+
+Its proportions are by no means perfect, the sculpture is wanting in
+refinement, the painting is coarse, and the masonry was so faulty, that
+it was found necessary in several places to cover it with a coat of
+stucco before the bas-reliefs could be carved on the walls; yet, in
+spite of all this, its general arrangement is so fine, that it may
+well be regarded, in preference to other more graceful or magnificent
+buildings, as the typical temple of the Theban period. It is divided
+into two parts, separated from each other by a solid wall. In the centre
+of the smaller of these is placed the Holy of Holies, which opens
+at both ends into a passage ten feet in width, isolating it from the
+surrounding buildings. To the right and left of the sanctuary are dark
+chambers, and behind it is a hall supported by four columns, into which
+open seven small apartments. This formed the dwelling-place of the god
+and his compeers. The sanctuary communicates, by means of two doors
+placed in the southern wall, with a hypostyle hall of greater width
+than depth, divided by its pillars into a nave and two aisles. The
+four columns of the nave are twenty-three feet in height, and have
+bell-shaped capitals, while those of the aisles, two on either side, are
+eighteen feet high, and are crowned with lotiform capitals.
+
+[Illustration: 077.jpg THE COURT OF THE TEMPLE OF KHONSU]
+
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+
+The roof of the nave was thus five feet higher than those of the aisles,
+and in the clear storey thus formed, stone gratings, similar to those
+in the temple of Amon, admitted light to the building. The courtyard,
+surrounded by a fine colonnade of two rows of columns, was square, and
+was entered by four side posterns in addition to the open gateway at the
+end placed between two quadrangular towers.
+
+[Illustration: 078.jpg THE COLONNADE BUILT BY THUTMOSIS III]
+
+ Drawn by Faucher-Gudin, from a photograph by Insinger and
+ Daniel Heron.
+
+This pylon measures 104 feet in length, and is 32 feet 6 inches wide,
+by 58 feet high. It contains no internal chambers, but merely a narrow
+staircase which leads to the top of the doorway, and thence to the
+summit of the towers. Four long angular grooves run up the facade of the
+towers to a height of about twenty feet from the ground, and are in
+the same line with a similar number of square holes which pierce the
+thickness of the building higher up. In these grooves were placed
+Venetian masts, made of poles spliced together and held in their place
+by means of hooks and wooden stays which projected from the four holes;
+these masts were to carry at their tops pennons of various colours.
+Such was the temple of Khonsu, and the majority of the great Theban
+buildings--at Luxor, Qurneh, and Bamesseum, or Medinet-Uabu--were
+constructed on similar lines. Even in their half-ruined condition there
+is something oppressive and uncanny in their appearance. The gods
+loved to shroud themselves in mystery, and, therefore, the plan of
+the building was so arranged as to render the transition almost
+imperceptible from the blinding sunlight outside to the darkness of
+their retreat within. In the courtyard, we are still surrounded by vast
+spaces to which air and light have free access. The hypostyle hall,
+however, is pervaded by an appropriate twilight, the sanctuary is veiled
+in still deeper darkness, while in the chambers beyond reigns an almost
+perpetual night. The effect produced by this gradation of obscurity
+was intensified by constructional artifices. The different parts of the
+building are not all on the same ground-level, the pavement rising as
+the sanctuary is approached, and the rise is concealed by a few steps
+placed at intervals. The difference of level in the temple of Khonsu is
+not more than five feet three inches, but it is combined with a still
+more considerable lowering of the height of the roof. From the pylon
+to the wall at the further end the height decreases as we go on; the
+peristyle is more lofty than the hypostyle hall, this again is higher
+than the sanctuary and the hall of columns, and the chamber beyond it
+drops still further in altitude.*
+
+ * This is "the law of progressive diminution of heights" of
+ Perrot-Chipiez.
+
+Karnak is an exception to this rule; this temple had in the course of
+centuries undergone so many restorations and additions, that it formed a
+collection of buildings rather than a single edifice. It might have
+been regarded, as early as the close of the Theban empire, as a kind of
+museum, in which every century and every period of art, from the XIIth
+dynasty downwards, had left its distinctive mark.*
+
+ * A on the plan denotes the XIIth dynasty temple; B is the
+ great hypostyle hall of Seti I. and Ramses II.; C the temple
+ of Ramses III.
+
+[Illustration: 081.jpg THE TEMPLE OF AMON AT KARNAK]
+
+All the resources of architecture had been brought into requisition
+during this period to vary, at the will of each sovereign, the
+arrangement and the general effect of the component parts. Columns with
+sixteen sides stand in the vicinity of square pillars, and lotiform
+capitals alternate with those of the bell-shape; attempts were even made
+to introduce new types altogether. The architect who built at the back
+of the sanctuary what is now known as the colonnade of Thutmosis
+III., attempted to invert the bell-shaped capital; the bell was turned
+downwards, and the neck attached to the plinth, while the mouth rested
+on the top of the shaft. This awkward arrangement did not meet with
+favour, for we find it nowhere repeated; other artists, however, with
+better taste, sought at this time to apply the flowers symbolical of
+Upper and Lower Egypt to the decorations of the shafts. In front of the
+sanctuary of Karnak two pillars are still standing which have on them
+in relief representations respectively of the fullblown lotus and the
+papyrus. A building composed of so many incongruous elements required
+frequent restoration--a wall which had been undermined by water needed
+strengthening, a pylon displaying cracks claimed attention, some
+unsafe colonnade, or a colossus which had been injured by the fall of
+a cornice, required shoring up--so that no sooner had the corvee for
+repairs completed their work in one part, than they had to begin again
+elsewhere.
+
+[Illustration: 082.jpg THE TWO STELE-PILLARS AT KARNAK]
+
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+
+The revenues of Amon must, indeed, have been enormous to have borne the
+continual drain occasioned by restoration, and the resources of the god
+would soon have been exhausted had not foreign wars continued to furnish
+him during several centuries with all or more than he needed.
+
+The gods had suffered severely in the troublous times which had followed
+the reign of Seti II., and it required all the generosity of Ramses III.
+to compensate them for the losses they had sustained during the anarchy
+under Arisu. The spoil taken from the Libyans, from the Peoples of the
+Sea, and from the Hittites had flowed into the sacred treasuries, while
+the able administration of the sovereign had done the rest, so that on
+the accession of Ramses IV. the temples were in a more prosperous state
+than ever.* They held as their own property 169 towns, nine of which
+were in Syria and Ethiopia; they possessed 113,433 slaves of both sexes,
+493,386 head of cattle, 1,071,780 arurse of land, 514 vineyards and
+orchards, 88 barks and sea-going vessels, 336 kilograms of gold both in
+ingots and wrought, 2,993,964 grammes of silver, besides quantities of
+copper and precious stones, and hundreds of storehouses in which they
+kept corn, oil, wine, honey, and preserved meats--the produce of their
+domains. Two examples will suffice to show the extent of this latter
+item: the live geese reached the number of 680,714, and the salt or
+smoked fish that of 494,800.** Amon claimed the giant share of this
+enormous total, and three-fourths of it or more were reserved for his
+use, namely---86,486 slaves, 421,362 head of cattle, 898,168 _arurse_
+of cornland, 433 vineyards and orchards, and 56 Egyptian towns. The nine
+foreign towns all belonged to him, and one of them contained the temple
+in which he was worshipped by the Syrians whenever they came to pay
+their tribute to the king's representatives: it was but just that his
+patrimony should surpass that of his compeers, since the conquering
+Pharaohs owed their success to him, who, without the co-operation of the
+other feudal deities, had lavished victories upon them.
+
+ * The donations of Ramses III., or rather the total of the
+ donations made to the gods by the predecessors of that
+ Pharaoh, and confirmed and augmented by him, are enumerated
+ at length in the _Great Harris Papyrus_.
+
+ ** An abridgement of these donations occupies seven large
+ plates in the _Great Harris Papyrus_.
+
+His domain was at least five times more considerable than that of Ra of
+Heliopolis, and ten times greater than that of the Memphite Phtah, and
+yet of old, in the earlier times of history, Ra and Phtah were reckoned
+the wealthiest of the Egyptian gods. It is easy to understand the
+influence which a god thus endowed with the goods of this world
+exercised over men in an age when the national wars had the same
+consequences for the immortals as for their worshippers, and when the
+defeat of a people was regarded as a proof of the inferiority of
+its patron gods. The most victorious divinity became necessarily the
+wealthiest, before whom all other deities bowed, and whom they, as well
+as their subjects, were obliged to serve.
+
+So powerful a god as Amon had but few obstacles to surmount before
+becoming the national deity; indeed, he was practically the foremost of
+the gods during the Ramesside period, and was generally acknowledged
+as Egypt's representative by all foreign nations.* His priests shared in
+the prestige he enjoyed, and their influence in state affairs increased
+proportionately with his power.
+
+ * From the XVIIIth dynasty, at least, the first prophet of
+ Amon had taken the precedence of the high priests of
+ Heliopolis and Memphis, as is proved by the position he
+ occupies in the Egyptian hierarchy in the _Hood Papyrus_.
+
+The chief of their hierarchy, however, did not bear the high titles
+which in ancient times distinguished those of Memphis and Heliopolis; he
+was content with the humble appellation of first prophet of Amon. He
+had for several generations been nominated by the sovereign, but he was
+generally chosen from the families attached hereditarily or otherwise
+to the temple of Karnak, and must previously have passed through every
+grade of the priestly hierarchy. Those who aspired to this honour had to
+graduate as "divine fathers;" this was the first step in the initiation,
+and one at which many were content to remain, but the more ambitious or
+favoured advanced by successive stages to the dignity of third, and then
+of second, prophet before attaining to the highest rank.*
+
+ * What we know on this subject has been brought to light
+ mainly by the inscriptions on the statue of Baukuni-Khonsu
+ at Munich, published and commented on by Deveria, and by
+ Lauth. The cursus honorum of Rama shows us that he was first
+ third, then second prophet of Amon, before being raised to
+ the pontificate in the reign of Minephtah.
+
+The Pharaohs of the XIXth dynasty jealously supervised the promotions
+made in the Theban temples, and saw that none was elected except him who
+was devoted to their interests--such as, for example, Baukuni-khonsu
+and Unnofri under Ramses II. Baukuni-khonsu distinguished himself by his
+administrative qualities; if he did not actually make the plans for the
+hypostyle hall at Karnak, he appears at least to have superintended
+its execution and decoration. He finished the great pylon, erected the
+obelisks and gateways, built the _bari_ or vessel of the god, and found
+a further field for his activity on the opposite bank of the Nile, where
+he helped to complete both the chapel at Qurneh and also the Ramesseum.
+Ramses II. had always been able to make his authority felt by the high
+priests who succeeded Baukuni-khonsu, but the Pharaohs who followed him
+did not hold the reins with such a strong hand. As early as the reigns
+of Minephtah and Seti II. the first prophets, Rai and Rama, claimed the
+right of building at Karnak for their own purposes, and inscribed on the
+walls long inscriptions in which their own panegyrics took precedence
+of that of the sovereign; they even aspired to a religious hegemony, and
+declared themselves to be the "chief of all the prophets of the gods
+of the South and North." We do not know what became of them during the
+usurpation of Arisu, but Nakhtu-ramses, son of Miribastit, who filled
+the office during the reign of Ramses III., revived these ambitious
+projects as soon as the state of Egypt appeared to favour them. The
+king, however pious he might be, was not inclined to yield up any of his
+authority, even though it were to the earthly delegate of the divinity
+whom he reverenced before all others; the sons of the Pharaoh were,
+however, more accommodating, and Nakhtu-ramses played his part so well
+that he succeeded in obtaining from them the reversion of the high
+priesthood for his son Amenothes. The priestly office, from having been
+elective, was by this stroke suddenly made hereditary in the family.
+The kings preserved, it is true, the privilege of confirming the new
+appointment, and the nominee was not considered properly qualified until
+he had received his investiture from the sovereign.*
+
+ * This is proved by the Maunier stele, now in the Louvre; it
+ is there related how the high priest Manakh-pirri received
+ his investiture from the Tanite king.
+
+Practically the Pharaohs lost the power of choosing one among the sons
+of the deceased pontiff; they were forced to enthrone the eldest of his
+survivors, and legalise his accession by their approbation, even when
+they would have preferred another. It was thus that a dynasty of vassal
+High Priests came to be established at Thebes side by side with the
+royal dynasty of the Pharaohs.
+
+The new priestly dynasty was not long in making its power felt in
+Thebes. Nakhtu-ramses and Amenothes lived to a great age--from the reign
+of Ramses III. to that of Ramses X., at the least; they witnessed the
+accession of nine successive Pharaohs, and the unusual length of their
+pontificates no doubt increased the already extraordinary prestige which
+they enjoyed throughout the length and breadth of Egypt. It seemed as if
+the god delighted to prolong the lives of his representatives beyond the
+ordinary limits, while shortening those of the temporal sovereigns. When
+the reigns of the Pharaohs began once more to reach their normal length,
+the authority of Amenothes had become so firmly established that no
+human power could withstand it, and the later Ramessides were merely a
+set of puppet kings who were ruled by him and his successors. Not only
+was there a cessation of foreign expeditions, but the Delta, Memphis,
+and Ethiopia were alike neglected, and the only activity displayed
+by these Pharaohs, as far as we can gather from their monuments, was
+confined to the service of Amon and Khonsu at Thebes. The lack of energy
+and independence in these sovereigns may not, however, be altogether
+attributable to their feebleness of character; it is possible that they
+would gladly have entered on a career of conquest had they possessed
+the means. It is always a perilous matter to allow the resources of
+a country to fall into the hands of a priesthood, and to place its
+military forces at the same time in the hands of the chief religious
+authority. The warrior Pharaohs had always had at their disposal the
+spoils obtained from foreign nations to make up the deficit which their
+constant gifts to the temples were making in the treasury. The sons
+of Ramses III., on the other hand, had suspended all military efforts,
+without, however, lessening their lavish gifts to the gods, and they
+must, in the absence of the spoils of war, have drawn to a considerable
+extent upon the ordinary resources of the country; their successors
+therefore found the treasury impoverished, and they would have been
+entirely at a loss for money had they attempted to renew the campaigns
+or continue the architectural work of their forefathers. The priests of
+Amon had not as yet suffered materially from this diminution of revenue,
+for they possessed property throughout the length and breadth of Egypt,
+but they were obliged to restrict their expenditure, and employ the sums
+formerly used for the enlarging of the temples on the maintenance
+of their own body. Meanwhile public works had been almost everywhere
+suspended; administrative discipline became relaxed, and disturbances,
+with which the police were unable to cope, were increasing in all the
+important towns. Nothing is more indicative of the state to which Egypt
+was reduced, under the combined influence of the priesthood and the
+Ramessides, than the thefts and pillaging of which the Theban necropolis
+was then the daily scene. The robbers no longer confined themselves
+to plundering the tombs of private persons; they attacked the royal
+burying-places, and their depredations were carried on for years before
+they were discovered. In the reign of Ramses IX., an inquiry, set on
+foot by Amenothes, revealed the fact that the tomb of Sovkumsauf I. and
+his wife, Queen Nubk-has, had been rifled, that those of Amenothes I.
+and of Antuf IV. had been entered by tunnelling, and that some dozen
+other royal tombs in the cemetery of Drah abu'l Neggah were threatened.*
+
+ * The principal part of this inquiry constitutes the _Abbott
+ Papyrus_, acquired and published by the British Museum,
+ first examined and made the subject of study by Birch,
+ translated simultaneously into French by Maspero and by
+ Chabas, into German by Lauth and by Erman. Other papyri
+ relate to the same or similar occurrences, such as the Salt
+ and Amherst Papyri published by Chabas, and also the
+ Liverpool Papyri, of which we possess merely scattered
+ notices in the writings of Goodwin, and particularly in
+ those of Spiegelberg.
+
+The severe means taken to suppress the evil were not, however,
+successful; the pillagings soon began afresh, and the reigns of the last
+three Ramessides between the robbers and the authorities, were marked by
+a struggle in which the latter did not always come off triumphant.
+
+[Illustration: 089.jpg RAMSES IX.]
+
+ Drawn by Faucher-Gudin, from Lepsius.
+
+A system of repeated inspections secured the valley of Biban el-Moluk
+from marauders,* but elsewhere the measures of defence employed were
+unavailing, and the necropolis was given over to pillage, although both
+Amenothes and Hrihor had used every effort to protect it.
+
+ * Graffiti which are evidences of these inspections have
+ been drawn on the walls of several royal tombs by the
+ inspectors. Others have been found on several of the coffins
+ discovered at Deir el-Bahari, e.g. on those of Seti I. and
+ Ramses II.; the most ancient belong to the pontificate of
+ Hrihor, others belong to the XXIst dynasty.
+
+Hrihor appears to have succeeded immediately after Amenothes, and
+his accession to the pontificate gave his family a still more exalted
+position in the country. As his wife Nozmit was of royal blood, he
+assumed titles and functions to which his father and grandfather
+had made no claim. He became the "Royal Son" of Ethiopia and
+commander-in-chief of the national and foreign troops; he engraved his
+name upon the monuments he decorated, side by side with that of Ramses
+XII.; in short, he possessed all the characteristics of a Pharaoh except
+the crown and the royal protocol. A century scarcely had elapsed since
+the abdication of Ramses III., and now Thebes and the whole of Egypt
+owned two masters: one the embodiment of the ancient line, but a mere
+nominal king; the other the representative of Amon, and the actual ruler
+of the country.
+
+What then happened when the last Ramses who bore the kingly title was
+gathered to his fathers? The royal lists record the accession after his
+death of a new dynasty of Tanitic origin, whose founder was Nsbindidi
+or Smendes; but, on the other hand, we gather from the Theban monuments
+that the crown was seized by Hrihor, who reigned over the southern
+provinces contemporaneously with Smendes. Hrihor boldly assumed as
+prenomen his title of "First Prophet of Amon," and his authority was
+acknowledged by Ethiopia, over which he was viceroy, as well as by the
+nomes forming the temporal domain of the high priests. The latter had
+acquired gradually, either by marriage or inheritance, fresh territory
+for the god, in the lands of the princes of Nekhabit, Kop-tos, Akhmim,
+and Abydos, besides the domains of some half-dozen feudal houses
+who, from force of circumstances, had become sacerdotal families; the
+extinction of the direct line of Ramessides now secured the High
+Priests the possession of Thebes itself, and of all the lands within the
+southern provinces which were the appanage of the crown.
+
+[Illustration: 091.jpg HRIHOR]
+
+ Drawn by Faucher-Gudin, from Champollion.
+
+They thus, in one way or another, became the exclusive masters of the
+southern half of the Nile valley, from Elephantine to Siut; beyond Siut
+also they had managed to acquire suzerainty over the town of Khobit, and
+the territory belonging to it formed an isolated border province in the
+midst of the independent baronies.*
+
+ * The extent of the principality of Thebes under the high
+ priests has been determined by means of the sacerdotal
+ titles of the Theban princesses.
+
+The representative of the dynasty reigning at Tanis held the remainder
+of Egypt from Shit to the Mediterranean--the half belonging to the
+Memphite Phtah and the Helio-politan Ra, as opposed to that assigned to
+Anion. The origin of this Tanite sovereign is uncertain, but it would
+appear that he was of more exalted rank than his rival in the south. The
+official chronicling of events was marked by the years of his reign, and
+the chief acts of the government were carried out in his name even in
+the Thebaid.* Repeated inundations had caused the ruin of part of the
+temple of Karnak, and it was by the order and under the auspices of this
+prince that all the resources of the country were employed to accomplish
+the much-needed restoration.**
+
+ * I have pointed out that the years of the reign mentioned
+ in the inscriptions of the high priests and the kings of the
+ sacerdotal line must be attributed to their suzerains, the
+ kings of Tanis. Hrihor alone seems to have been an
+ exception, since to him are attributed the dates inscribed
+ in the name of the King Siamon: M. Daressy, however, will
+ not admit this, and asserts that this Siamon was a Tanite
+ sovereign who must not be identified with Hrihor, and must
+ be placed at least two or three generations later than the
+ last of the Ramessides.
+
+ * The real name Nsbindidi and the first monument of the
+ Manethonian Smendes were discovered in the quarries of
+ Dababieh, opposite Gebelen.
+
+
+It would have been impossible for him to have exercised any authority
+over so rich and powerful a personage as Hrihor had he not possessed
+rights to the crown, before which even the high priests of Amon were
+obliged to bow, and hence it has been supposed that he was a descendant
+of Ramses II. The descendants of this sovereign were doubtless divided
+into at least two branches, one of which had just become extinct,
+leaving no nearer heir than Hrihor, while another, of which there were
+many ramifications, had settled in the Delta. The majority of these
+descendants had become mingled with the general population, and had sunk
+to the condition of private individuals; they had, however, carefully
+preserved the tradition of their origin, and added proudly to their name
+the qualification of royal son of Ramses. They were degenerate scions
+of the Ramessides, and had neither the features nor the energy of their
+ancestor. One of them, Zodphta-haufonkhi, whose mummy was found at Deir
+el-Bahari, appears to have been tall and vigorous, but the head lacks
+the haughty refinement which characterizes those of Seti I. and Ramses
+II., and the features are heavy and coarse, having a vulgar, commonplace
+expression.
+
+[Illustration: 093.jpg ZODPHTAHAUFONKHI, ROYAL SON OF RAMSES]
+
+ Drawn by Boudier, from the photograph by Insinger.
+
+It seems probable that one branch of the family, endowed with greater
+capability than the rest, was settled at Tanis, where Sesostris had,
+as we have seen, resided for many years; Smendes was the first of this
+branch to ascend the throne. The remembrance of his remote ancestor,
+Ramses IL, which was still treasured up in the city he had completely
+rebuilt, as well as in the Delta into which he had infused new life, was
+doubtless of no small service in securing the crown for his descendant,
+when, the line of the Theban kings having come to an end, the Tanites
+put in their claim to the succession. We are unable to discover if
+war broke out between the two competitors, or if they arrived at an
+agreement without a struggle; but, at all events, we may assume that,
+having divided Egypt between them, neither of them felt himself strong
+enough to overcome his rival, and contented himself with the possession
+of half the empire, since he could not possess it in its entirety. We
+may fairly believe that Smendes had the greater right to the throne,
+and, above all, the more efficient army of the two, since, had it been
+otherwise, Hrihor would never have consented to yield him the priority.
+
+The unity of Egypt was, to outward appearances, preserved, through the
+nominal possession by Smendes of the suzerainty; but, as a matter of
+fact, it had ceased to exist, and the fiction of the two kingdoms
+had become a reality for the first time within the range of history.
+Henceforward there were two Egypts, governed by different constitutions
+and from widely remote centres. Theban Egypt was, before all things,
+a community recognizing a theocratic government, in which the kingly
+office was merged in that of the high priest. Separated from Asia by the
+length of the Delta, it turned its attention, like the Pharaohs of the
+VIth and XIIth dynasties, to Ethiopia, and owing to its distance from
+the Mediterranean, and from the new civilization developed on its
+shores, it became more and more isolated, till at length it was reduced
+to a purely African state. Northern Egypt, on the contrary, maintained
+contact with European and Asiatic nations; it took an interest in their
+future, it borrowed from them to a certain extent whatever struck it as
+being useful or beautiful, and when the occasion presented itself, it
+acted in concert with Mediterranean powers. There was an almost constant
+struggle between these two divisions of the empire, at times
+breaking out into an open rupture, to end as often in a temporary
+re-establishment of unity. At one time Ethiopia would succeed in
+annexing Egypt, and again Egypt would seize some part of Ethiopia; but
+the settlement of affairs was never final, and the conflicting elements,
+brought with difficulty into harmony, relapsed into their usual
+condition at the end of a few years. A kingdom thus divided against
+itself could never succeed in maintaining its authority over those
+provinces which, even in the heyday of its power, had proved impatient
+of its yoke.
+
+Asia was associated henceforward in the minds of the Egyptians with
+painful memories of thwarted ambitions, rather than as offering a field
+for present conquest. They were pursued by the memories of their former
+triumphs, and the very monuments of their cities recalled what they
+were anxious to forget. Wherever they looked within their towns they
+encountered the representation of some Asiatic scene; they read the
+names of the cities of Syria on the walls of their temples; they saw
+depicted on them its princes and its armies, whose defeat was recorded
+by the inscriptions as well as the tribute which they had been forced
+to pay. The sense of their own weakness prevented the Egyptians from
+passing from useless regrets to action; when, however, one or other of
+the Pharaohs felt sufficiently secure on the throne to carry his troops
+far afield, he was always attracted to Syria, and crossed her frontiers,
+often, alas! merely to encounter defeat.
+
+[Illustration: 095.jpg Tailpiece]
+
+
+
+
+CHAPTER II--THE RISE OF THE ASSYRIAN EMPIRE
+
+
+_PHOENICIA AND THE NORTHERN NATIONS AFTER THE DEATH OP RAMSES III.--THE
+FIRST ASSYRIAN EMPIRE: TIGLATH-PILESUR I.--THE ARAMAEANS AND THE KHATI._
+
+_The continuance of Egyptian influence over Syrian civilization after
+the death of Ramses III.--Egyptian myths in Phoenicia: Osiris and Isis
+at Byblos--Horus, Thot, and the origin of the Egyptian alphabet--The
+tombs at Arvad and the Kabr-Hiram; Egyptian designs in Phoenician glass
+and goldsmiths'work--Commerce with Egypt, the withdrawal of Phoenician
+colonies in the AEgean Sea and the Achaeans in Cyprus; maritime
+expeditions in the Western Mediterranean._
+
+_Northern Syria: the decadence of the Hittites and the steady growth
+of the Aramaean tribes--The decline of the Babylonian empire under the
+Cossaean kings, and its relations with Egypt: Assuruballit, Bammdn-nirdri
+I. and the first Assyrian conquests--Assyria, its climate, provinces,
+and cities: the god Assur and his Ishtar--The wars against
+Chaldaea: Shalmaneser I., Tulculi-ninip I., and the taking of
+Babylon--Belchadrezzar and the last of the Cosssaeans._
+
+_The dynasty of Pashe: Nebuchadrezzar I., his disputes with Elam, his
+defeat by Assurrishishi--The legend of the first Assyrian empire, Ninos
+and Semiramis--The Assyrians and their political constitution: the
+limmu, the king and his divine character, his hunting and his wars--The
+Assyrian army: the infantry and chariotry, the crossing of rivers, mode
+of marching in the plains and in the mountain districts--Camps, battles,
+sieges; cruelty shown to the vanquished, the destruction of towns and
+the removal of the inhabitants, the ephemeral character of the Assyrian
+conquests._
+
+_Tiglath pileser I.: Ms campaign against the Mushhu, his conquest of
+Kurhhi and of the regions of the Zab--The petty Asiatic kingdoms
+and their civilization: art and writing in the old Hittite
+states--Tiglath-pileser I. in Nairi and in Syria: his triumphal stele
+at Sebbeneh-Su--His buildings, his hunts, his conquest of
+Babylon--Merodach-nadin-akhi and the close of the Pashe
+dynasty--Assur-belkala and Samsi-ramman III.: the decline of
+Assyria--Syria without a foreign rider: the incapacity of the Khdti to
+give unity to the country._
+
+
+[Illustration: 099.jpg Page Image]
+
+
+
+
+CHAPTER II--THE RISE OF THE ASSYRIAN EMPIRE
+
+
+_Phoenicia and the northern nations after the death of Ramses III.--The
+first Assyrian empire: Tiglath-pileser I.--The Aramoans and the Khati._
+
+
+The cessation of Egyptian authority over countries in which it had so
+long prevailed did not at once do away with the deep impression which
+it had made upon their constitution and customs. While the nobles
+and citizens of Thebes were adopting the imported worship of Baal and
+Astarte, and were introducing into the spoken and written language words
+borrowed from Semitic speech, the Syrians, on the other hand, were
+not unreceptive of the influence of their conquerors. They had applied
+themselves zealously to the study of Egyptian arts, industry and
+religion, and had borrowed from these as much, at least, as they had
+lent to the dwellers on the Nile. The ancient Babylonian foundation
+of their civilization was not, indeed, seriously modified, but it was
+covered over, so to speak, with an African veneer which varied in depth
+according to the locality.*
+
+ * Most of the views put forth in this part of the chapter
+ are based on posterior and not contemporary data. The most
+ ancient monuments which give evidence of it show it in such
+ a complete state that we may fairly ascribe it to some
+ centuries earlier; that is, to the time when Egypt still
+ ruled in Syria, the period of the XIXth and even the XVIIIth
+ dynasty.
+
+Phoenicia especially assumed and retained this foreign exterior. Its
+merchants, accustomed to establish themselves for lengthened periods in
+the principal trade-centres on the Nile, had become imbued therein
+with something of the religious ideas and customs of the land, and
+on returning to their own country had imported these with them and
+propagated them in their neighbourhood. They were not content with other
+household utensils, furniture, and jewellery than those to which they
+had been accustomed on the Nile, and even the Phonician gods seemed to
+be subject to this appropriating mania, for they came to be recognised
+in the indigenous deities of the Said and the Delta. There was, at
+the outset, no trait in the character of Baalat by which she could be
+assimilated to Isis or Hathor: she was fierce, warlike, and licentious,
+and wept for her lover, while the Egyptian goddesses were accustomed
+to shed tears for their husbands only. It was this element of a common
+grief, however, which served to associate the Phonician and Egyptian
+goddesses, and to produce at length a strange blending of their persons
+and the legends concerning them; the lady of Byblos ended in becoming an
+Isis or a Hathor,* and in playing the part assigned to the latter in the
+Osirian drama.
+
+* The assimilation must have been ancient, since the Egyptians of the
+Theban dynasties already accepted Baalat as the Hathor of Byblos.
+
+[Illustration: 101.jpg THE TREE GROWING ON THE TOMB OF OSIRIS]
+
+ Drawn by Faucher-Gudin, from Prisse d'Avennes
+
+This may have been occasioned by her city having maintained closer
+relationships than the southern towns with Buto and Mendes, or by her
+priests having come to recognise a fundamental agreement between their
+theology and that of Egypt. In any case, it was at Byblos that the most
+marked and numerous, as well as the most ancient, examples of borrowing
+from the religions of the Nile were to be found. The theologians of
+Byblos imagined that the coffin of Osiris, after it had been thrown into
+the sea by Typhon, had been thrown up on the land somewhere near their
+city at the foot of a tamarisk, and that this tree, in its rapid growth,
+had gradually enfolded within its trunk the body and its case. King
+Malkander cut it down in order to use it as a support for the roof of
+his palace: a marvellous perfume rising from it filled the apartments,
+and it was not long before the prodigy was bruited abroad. Isis, who was
+travelling through the world in quest of her husband, heard of it, and
+at once realised its meaning: clad in rags and weeping, she sat down
+by the well whither the women of Byblos were accustomed to come every
+morning and evening to draw water, and, being interrogated by them,
+refused to reply; but when the maids of Queen Astarte* approached
+in their turn, they were received by the goddess in the most amiable
+manner--Isis deigning even to plait their hair, and to communicate to
+them the odour of myrrh with which she herself was impregnated.
+
+ * Astarte is the name taken by the queen in the Phoenician
+ version: the Egyptian counterpart of the same narrative
+ substituted for it Nemanous or Saosis; that is to say, the
+ two principal forms of Hathor--the Hermopolitan Nahmauit and
+ the Heliopolitan lusasit. It would appear from the presence
+ of these names that there must have been in Egypt two
+ versions at least of the Phoenician adventures of Isis--the
+ one of Hermopolitan and the other of Heliopolitan origin.
+
+Their mistress came to see the stranger who had thus treated her
+servants, took her into her service, and confided to her the care of her
+lately born son. Isis became attached to the child, adopted it for her
+own, after the Egyptian manner, by inserting her finger in its mouth;
+and having passed it through the fire during the night in order to
+consume away slowly anything of a perishable nature in its body,
+metamorphosed herself into a swallow, and flew around the miraculous
+pillar uttering plaintive cries. Astarte came upon her once while she
+was bathing the child in the flame, and broke by her shrieks of
+fright the charm of immortality. Isis was only able to reassure her by
+revealing her name and the object of her presence there. She opened the
+mysterious tree-trunk, anointed it with essences, and wrapping it in
+precious cloths, transmitted it to the priests of Byblos, who deposited
+it respectfully in their temple: she put the coffin which it contained
+on board ship, and brought it, after many adventures, into Egypt.
+Another tradition asserts, however, that Osiris never found his way back
+to his country: he was buried at Byblos, this tradition maintained, and
+it was in his honour that the festivals attributed by the vulgar to the
+young Adonis were really celebrated. A marvellous fact seemed to support
+this view. Every year a head of papyrus, thrown into the sea at some
+unknown point of the Delta, was carried for six days along the Syrian
+coast, buffeted by wind and waves, and on the seventh was thrown up at
+Byblos, where the priests received it and exhibited it solemnly to the
+people.* The details of these different stories are not in every case
+very ancient, but the first fact in them carries us back to the time
+when Byblos had accepted the sovereignty of the Theban dynasties,
+and was maintaining daily commercial and political relations with the
+inhabitants of the Nile valley.**
+
+ * In the later Roman period it was letters announcing the
+ resurrection of Adonis-Osiris that the Alexandrian women
+ cast into the sea, and these were carried by the current as
+ far as Byblos. See on this subject the commentaries of Cyril
+ of Alexandra and Procopius of Gaza on chap, xviii. of
+ Isaiah.
+
+ ** It is worthy of note that Philo gives to the divinity
+ with the Egyptian name Taautos the part in the ancient
+ history of Phoenicia of having edited the mystic writings
+ put in order by Sanchoniathon at a very early epoch.
+
+The city proclaimed Horus to be a great god.* El-Kronos allied himself
+with Osiris as well as with Adonis; Isis and Baalat became blended
+together at their first encounter, and the respective peoples made
+an exchange of their deities with the same light-heartedness as they
+displayed in trafficking with the products of their soil or their
+industry.
+
+ * This is confirmed by one of the names inscribed on the Tel
+ el-Amarna tablets as being that of a governor of Byblos
+ under Amenothes IV. This name was read Rabimur, Anrabimur,
+ or Ilrabimur, and finally Ilurabihur: the meaning of it is,
+ "Muru is the great god," or "Horus is the great god." Muru is
+ the name which we find in an appellation of a Hittite king,
+ Maurusaru, "Mauru is king." On an Aramoan cylinder in the
+ British Museum, representing a god in Assyrian dress
+ fighting with two griffins, there is the inscription
+ "Horkhu," Harmakhis.
+
+[Illustration: 104.jpg THE PHOENICIAN HORUS]
+
+ Drawn by Faucher-Gudin, from an intaglio engraved in
+ Cesnola. The Phoenician figures of Horus and Thot which I
+ have reproduced were pointed out to me by my friend
+ Clermont-Ganneau.
+
+After Osiris, the Ibis Thot was the most important among the deities
+who had emigrated to Asia. He was too closely connected with the Osirian
+cycle to be forgotten by the Phoenicians after they had adopted his
+companions. We are ignorant of the particular divinity with whom he was
+identified, or would be the more readily associated from some similarity
+in the pronunciation of his name: we know only that he still preserved
+in his new country all the power of his voice and all the subtilty of
+his mind. He occupied there also the position of scribe and enchanter,
+as he had done at Thebes, Memphis, Thinis, and before the chief of each
+Heliopolitan Ennead. He became the usual adviser of El-Kronos at Byblos,
+as he had been of Osiris and Horus; he composed charms for him,
+and formulae which increased the warlike zeal of his partisans; he
+prescribed the form and insignia of the god and of his attendant
+deities, and came finally to be considered as the inventor of letters.*
+
+ * The part of counsellor which Thot played in connexion with
+ the god of Byblos was described at some length in the
+ writings attributed to Sankhoniathon.
+
+[Illustration: 105.jpg THE PHOENICIAN THOT]
+
+ Drawn by Faucher-Gudin, after an intaglio engraved in M. de
+ Vogue.
+
+The epoch, indeed, in which he became a naturalised Phoenician coincides
+approximately with a fundamental revolution in the art of writing--that
+in which a simple and rapid stenography was substituted for the
+complicated and tedious systems with which the empires of the ancient
+world had been content from their origin. Tyre, Sidon, Byblos, Arvad,
+had employed up to this period the most intricate of these systems. Like
+most of the civilized nations of Western Asia, they had conducted their
+diplomatic and commercial correspondence in the cuneiform character
+impressed upon clay tablets. Their kings had had recourse to a
+Babylonian model for communicating to the Amenothes Pharaohs the
+expression of their wishes or their loyalty; we now behold them, after
+an interval of four hundred years and more*--during which we have no
+examples of their monuments--possessed of a short and commodious script,
+without the encumbrance of ideograms, determinatives, polyphony and
+syllabic sounds, such as had fettered the Egyptian and Chaldaean
+scribes, in spite of their cleverness in dealing with them. Phonetic
+articulations were ultimately resolved into twenty-two sounds, to each
+of which a special sign was attached, which collectively took the place
+of the hundreds or thousands of signs formerly required.
+
+ * The inscription on the bronze cup dedicated to the Baal of
+ the Lebanon, goes back probably to the time of Hiram I., say
+ the Xth century before our era; the reasons advanced by
+ Winckler for dating it in the time of Hiram II. have not
+ been fully accepted up to the present. By placing the
+ introduction of the alphabet somewhere between Amenothes IV.
+ in the XVth and Hiram I. in the Xth century before our era,
+ and by taking the middle date between them, say the
+ accession of the XXIs'dynasty towards the year 1100 B.C. for
+ its invention or adoption, we cannot go far wrong one way or
+ the other.
+
+[Illustration: 106.jpg ONE OF THE MOST ANCIENT PHOENICIAN INSCRIPTIONS]
+
+ Drawn by Paucher-Gudin, from a heliogravure. This is the cup
+ of the Baal of the Lebanon.
+
+This was an alphabet, the first in point of time, but so ingenious and
+so pliable that the majority of ancient and modern nations have found
+it able to supply all their needs--Greeks and Europeans of the western
+Mediterranean on the one hand, and Semites of all kinds, Persians and
+Hindus on the other.
+
+[Illustration: 107.jpg Table of Alphabets]
+
+It must have originated between the end of the XVIIIth and the beginning
+of the XXIst dynasties, and the existence of Pharaonic rule in Phoenicia
+during this period has led more than one modern scholar to assume that
+it developed under Egyptian influence.*
+
+ * The hypothesis of an Egyptian origin, suggested casually
+ by Champollion, has been ably dealt with by E. de Rouge. E.
+ de Rouge derives the alphabet from the Hieratic, and his
+ identifications have been accepted by Lauth, by Brugsch, by
+ P. Lenormant, and by Isaac Taylor. Halevy would take it from
+ the Egyptian hieroglyphics directly without the intervention
+ of the Hieratic. The Egyptian origin, strongly contested of
+ late, has been accepted by the majority of scholars.
+
+Some affirm that it is traceable directly to the hieroglyphs, while
+others seek for some intermediary in the shape of a cursive script,
+and find this in the Hieratic writing, which contains, they maintain,
+prototypes of all the Phoenician letters. Tables have been drawn up,
+showing at a glance the resemblances and differences which appear
+respectively to justify or condemn their hypothesis. Perhaps the
+analogies would be more evident and more numerous if we were in
+possession of inscriptions going back nearer to the date of origin. As
+it is, the divergencies are sufficiently striking to lead some scholars
+to seek the prototype of the alphabet elsewhere--either in Babylon, in
+Asia Minor, or even in Crete, among those barbarous hieroglyphs which
+are attributed to the primitive inhabitants of the island. It is no easy
+matter to get at the truth amid these conflicting theories. Two points
+only are indisputable; first, the almost unanimous agreement among
+writers of classical times in ascribing the first alphabet to the
+Phoenicians; and second, the Phonician origin of the Greek, and
+afterwards of the Latin alphabet which we employ to-day.
+
+To return to the religion of the Phoenicians: the foreign deities were
+not content with obtaining a high place in the estimation of priests
+and people; they acquired such authority over the native gods that
+they persuaded them to metamorphose themselves almost completely into
+Egyptian divinities.
+
+[Illustration: 109.jpg RASHUF ON HIS LION]
+
+ Drawn by Paucher-Gudin, from a photograph reproduced in
+ Clermont-Ganneau.
+
+One finds among the majority of them the emblems commonly used in the
+Pharaonic temples, sceptres with heads of animals, head-dress like the
+Pschent, the _crux ansata_, the solar disk, and the winged scarab. The
+lady of Byblos placed the cow's horns upon her head from the moment
+she became identified with Hathor.* The Baal of the neighbouring
+Arvad--probably a form of Bashuf--was still represented as standing
+upright on his lion in order to traverse the high places: but while, in
+the monument which has preserved the figure of the god, both lion and
+mountain are given according to Chaldaean tradition, he himself, as the
+illustration shows, is dressed after the manner of Egypt, in the striped
+and plaited loin-cloth, wears a large necklace on his neck and bracelets
+on his arms, and bears upon his head the white mitre with its double
+plume and the Egyptian uraaus.**
+
+ * She is represented as Hathor on the stele of Iehav-melek,
+ King of Byblos, during the Persian period.
+
+ ** This monument, which belonged to the Peretie collection,
+ was found near Amrith, at the place called Nahr-Abrek. The
+ dress and bearing are so like those of the Rashuf
+ represented on Egyptian monuments, that I have no hesitation
+ in regarding this as a representation of that god.
+
+He brandishes in one hand the weapon of the victor, and is on the point
+of despatching with it a lion, which he has seized by the tail with
+the other, after the model of the Pharaonic hunters, Amenothes I. and
+Thutmosis III. The lunar disk floating above his head lends to him,
+it is true, a Phonician character, but the winged sun of Heliopolis
+hovering above the disk leaves no doubt as to his Egyptian antecedents.*
+
+ * The Phonician symbol represents the crescent moon holding
+ the darkened portion in its arms, like the symbol reserved
+ in Egypt for the lunar gods.
+
+[Illustration: 110.jpg A PHOENICIAN GOD IN HIS EGYPTIAN SHRINE]
+
+ Drawn by Faucher-Gudin, from Renan.
+
+The worship, too, offered to these metamorphosed gods was as much
+changed as the deities themselves; the altars assumed something of the
+Egyptian form, and the tabernacles were turned into shrines, which were
+decorated at the top with a concave groove, or with a frieze made up of
+repetitions of the uraeus. Egyptian fashions had influenced the better
+classes so far as to change even their mode of dealing with the dead, of
+which we find in not a few places clear evidence. Travellers arriving in
+Egypt at that period must have been as much astonished as the tourist of
+to-day by the monuments which the Egyptians erected for their dead.
+
+[Illustration: 111.jpg AMENOTHES I. SEIZING A LION]
+
+ Drawn by Faucher-Gudin. This monument was in the Louvre
+ Museum. Analogous figures of gods or kings holding a lion by
+ the tail are found on various monuments of the Theban
+ dynasties.
+
+The pyramids which met their gaze, as soon as they had reached the apex
+of the Delta, must have far surpassed their ideas of them, no matter how
+frequently they may have been told about them, and they must have been
+at a loss to know why such a number of stones should have been brought
+together to cover a single corpse. At the foot of these colossal
+monuments, lying like a pack of hounds asleep around their master, the
+mastabas of the early dynasties were ranged, half buried under the sand,
+but still visible, and still visited on certain days by the descendants
+of their inhabitants, or by priests charged with the duty of keeping
+them up. Chapels of more recent generations extended as a sort of screen
+before the ancient tombs, affording examples of the two archaic types
+combined--the mastaba more or less curtailed in its proportions, and the
+pyramid with a more or less acute point. The majority of these monuments
+are no longer in existence, and only one of them has come down to us
+intact--that which Amenothes III. erected in the Serapeum at Memphis in
+honour of an Apis which had died in his reign.
+
+[Illustration: 112.jpg A PHOENICIAN MASTABA AT ARVAD]
+
+ Drawn by Faucher-Gudin, from the restoration by Thobois, as
+ given in Renan. The cuttings made in the lower stonework
+ appear to be traces of unfinished steps. The pyramid at the
+ top is no longer in existence, but its remains are scattered
+ about the foot of the monument, and furnished M. Thobois
+ with the means of reconstructing with exactness the original
+ form.
+
+Phoenicians visiting the Nile valley must have carried back with them
+to their native country a remembrance of this kind of burying-place, and
+have suggested it to their architects as a model. One of the cemeteries
+at Arvad contains a splendid specimen of this imported design.*
+
+ * Pietschmann thinks that the monument is not older than the
+ Greek epoch, and it must be admitted that the cornice is not
+ such as we usually meet with in Egypt in Theban times;
+ nevertheless, the very marked resemblance to the Theban
+ mastaba shows that it must have been directly connected with
+ the Egyptian type which prevailed from the XVIIIth to the
+ XXth dynasties.
+
+[Illustration: 113.jpg TWO OF THE TOMBS AT ARVAD]
+
+ Drawn by Faucher-Gudin, from a water-colour by Thobois,
+ reproduced in Renan.
+
+It is a square tower some thirty-six feet high; the six lower courses
+consist of blocks, each some sixteen and a half feet long, joined to each
+other without mortar. The two lowest courses project so as to form a
+kind of pedestal for the building. The cornice at the top consists of
+a deep moulding, surmounted by a broad flat band, above which rises the
+pyramid, which attains a height of nearly thirty feet. It is impossible
+to deny that it is constructed on a foreign model; it is not a slavish
+imitation, however, but rather an adaptation upon a rational plan to
+the conditions of its new home. Its foundations rest on nothing but a
+mixture of soil and sand impregnated with water, and if vaults had been
+constructed beneath this, as in Egypt, the body placed there would soon
+have corrupted away, owing to the infiltration of moisture. The dead
+bodies were, therefore, placed within the structure above ground, in
+chambers corresponding to the Egyptian chapel, which were superimposed
+the one upon the other. The first storey would furnish space for three
+bodies, and the second would contain twelve, for which as many niches
+were provided. In the same cemetery we find examples of tombs which the
+architect has constructed, not after an Egyptian, but a Chaldaean model.
+A round tower is here substituted for the square structure and a
+cupola for the pyramid, while the cornice is represented by crenellated
+markings. The only Egyptian feature about it is the four lions, which
+seem to support the whole edifice upon their backs.*
+
+ * The fellahin in the neighbourhood call these two monuments
+ the Meghazil or "distaffs."
+
+Arvad was, among Phoenician cities, the nearest neighbour to the
+kingdoms on the Euphrates, and was thus the first to experience either
+the brunt of an attack or the propagation of fashions and ideas from
+these countries. In the more southerly region, in the country about
+Tyre, there are fewer indications of Babylonian influence, and such
+examples of burying-places for the ruling classes as the Kabr-Hiram
+and other similar tombs correspond with the mixed mastaba of the Theban
+period. We have the same rectangular base, but the chapel and its
+crowning pyramid are represented by the sarcophagus itself with its
+rigid cover. The work is of an unfinished character, and carelessly
+wrought, but there is a charming simplicity about its lines and a
+harmony in its proportions which betray an Egyptian influence.
+
+[Illustration: 115.jpg THE KABR-HIRAM NEAR TYRE]
+
+ Drawn by Boudier, from a sketch by Thobois, reproduced by
+ Renan.
+
+The spirit of imitation which we find in the religion and architecture
+of Phoenicia is no less displayed in the minor arts, such as
+goldsmiths'work, sculpture in ivory, engraving on gems, and
+glass-making. The forms, designs, and colours are all rather those of
+Egypt than of Chaldaea. The many-hued glass objects, turned out by the
+manufacturers of the Said in millions, furnished at one time valuable
+cargoes for the Phoenicians; they learned at length to cast and
+colour copies of these at home, and imitated their Egyptian models so
+successfully that classical antiquity was often deceived by them.*
+
+ * Glass manufacture was carried to such a degree of
+ perfection among the Phoenicians, that many ancient authors
+ attributed to them the invention of glass.
+
+Their engravers, while still continuing to employ cones and cylinders
+of Babylonian form, borrowed the scarab type also, and made use of it
+on the bezils of rings, the pendants of necklaces, and on a kind of
+bracelet used partly for ornament and partly as a protective amulet.
+The influence of the Egyptian model did not extend, however, amongst the
+masses, and we find, therefore, no evidence of it in the case of common
+objects, such as those of coarse sand or glazed earthenware. Egyptian
+scarab forms were thus confined to the rich, and the material upon which
+they are found is generally some costly gem, such as cut and polished
+agate, onyx, haematite, and lapis-lazuli. The goldsmiths did not
+slavishly copy the golden and silver bowls which were imported from the
+Delta; they took their inspiration from the principles displayed in
+the ornamentation of these objects, but they treated the subjects
+after their own manner, grouping them afresh and blending them with
+new designs. The intrinsic value of the metal upon which these artistic
+conceptions had been impressed led to their destruction, and among the
+examples which have come down to us I know of no object which can be
+traced to the period of the Egyptian conquest. It was Theban art for
+the most part which furnished the Phoenicians with their designs. These
+included the lotus, the papyrus, the cow standing in a thicket and
+suckling her calf, the sacred bark, and the king threatening with his
+uplifted arm the crowd of conquered foes who lie prostrate before him.
+
+[Illustration: 117.jpg EGYPTIAN TREATMENT OF THE COW ON A PHOENICIAN
+BOWL]
+
+ Drawn by Faucher-Gudin, after Grifi.
+
+The king's double often accompanied him on some of the original objects,
+impassive and armed with the banner bearing the name of Horus. The
+Phoenician artist modified this figure, which in its original form
+did not satisfy his ideas of human nature, by transforming it into
+a protective genius, who looks with approval on the exploits of his
+_protege_, and gathers together the corpses of those he has slain. Once
+these designs had become current among the goldsmiths, they continued to
+be supplied for a long period, without much modification, to the markets
+of the Eastern and Western worlds. Indeed, it was natural that they
+should have taken a stereotyped form, when we consider that the
+Phoenicians who employed them held continuous commercial relations
+with the country whence they had come--a country of which, too, they
+recognised the supremacy. Egypt in the Ramesside period was, as we
+have seen, distinguished for the highest development of every branch of
+industry; it had also a population which imported and exported more raw
+material and more manufactured products than any other.
+
+[Illustration: 118.jpg THE KING AND HIS DOUBLE ON A PHOENICIAN BOWL]
+
+ Drawn by Faucher-Gudin, from a sketch by Longperier.
+
+The small nation which acted as a commercial intermediary between Egypt
+and the rest of the world had in this traffic a steady source of profit,
+and even in providing Egypt with a single article--for example, bronze,
+or the tin necessary for its preparation--could realise enormous
+profits. The people of Tyre and Sidon had been very careful not to
+alienate the good will of such rich customers, and as long as the
+representatives of the Pharaoh held sway in Syria, they had shown
+themselves, if not thoroughly trustworthy vassals, at least less
+turbulent than their neighbours of Arvad and Qodshu. Even when the
+feebleness and impotence of the successors of Ramses III. relieved them
+from the obligation of further tribute, they displayed towards their old
+masters such deference that they obtained as great freedom of trade with
+the ports of the Delta as they had enjoyed in the past. They maintained
+with these ports the same relations as in the days of their dependence,
+and their ships sailed up the river as far as Memphis, and even higher,
+while the Egyptian galleys continued to coast the littoral of Syria.
+An official report addressed to Hrihor by one of the ministers of the
+Theban Amon, indicates at one and the same time the manner in which
+these voyages were accomplished, and the dangers to which their crews
+were exposed. Hrihor, who was still high priest, was in need of foreign
+timber to complete some work he had in hand, probably the repair of the
+sacred barks, and commanded the official above mentioned to proceed
+by sea to Byblos, to King Zikarbal,* in order to purchase cedars of
+Lebanon.
+
+ * This is the name which classical tradition ascribed to the
+ first husband of Dido, the founder of Carthage--Sicharbas,
+ Sichaeus, Acerbas.
+
+The messenger started from Tanis, coasted along Kharu, and put into
+the harbour of Dor, which then belonged to the Zakkala: while he was
+revictualling his ship, one of the sailors ran away with the cash-box.
+The local ruler, Badilu, expressed at first his sympathy at this
+misfortune, and gave his help to capture the robber; then unaccountably
+changing his mind he threw the messenger into prison, who had
+accordingly to send to Egypt to procure fresh funds for his liberation
+and the accomplishment of his mission. Having arrived at Byblos, nothing
+occurred there worthy of record. The wood having at length been cut and
+put on board, the ship set sail homewards. Driven by contrary winds,
+the vessel was thrown upon the coast of Alasia, where the crew were
+graciously received by the Queen Khatiba. We have evidence everywhere,
+it may be stated, as to the friendly disposition displayed, either with
+or without the promptings of interest, towards the representative of the
+Theban pontiff. Had he been ill-used, the Phoenicians living on Egyptian
+territory would have been made to suffer for it.
+
+Navigators had to take additional precautions, owing to the presence
+of AEgean or Asiatic pirates on the routes followed by the mercantile
+marine, which rendered their voyages dangerous and sometimes interrupted
+them altogether. The Syrian coast-line was exposed to these marauders
+quite as much as the African had been during the sixty or eighty years
+which followed the death of Ramses II.; the seamen of the north--Achaeans
+and Tyrseni, Lycians and Shardanians--had pillaged it on many occasions,
+and in the invasion which followed these attacks it experienced as
+little mercy as Naharaim, the Khati, and the region of the Amorites. The
+fleets which carried the Philistines, the Zakkala, and their allies had
+devastated the whole coast before they encountered the Egyptian ships of
+Ramses III. near Magadil, to the south of Carmel. Arvad as well as Zahi
+had succumbed to the violence of their attack, and if the cities of
+Byblos, Berytus, Sidon, and Tyre had escaped, their suburbs had been
+subjected to the ravages of the foe.*
+
+ * See, for this invasion, vol. v. pp. 305-311, of the
+ present work.
+
+Peace followed the double victory of the Egyptians, and commerce on
+the Mediterranean resumed once more its wonted ways, but only in those
+regions where the authority of the Pharaoh and the fear of his vengeance
+were effective influences. Beyond this sphere there were continual
+warfare, piracy, migrations of barbaric hordes, and disturbances of all
+kinds, among which, if a stranger ventured, it was at the almost certain
+risk of losing his life or liberty. The area of undisturbed seas became
+more and more contracted in proportion as the memory of past defeats
+faded away. Cyprus was not comprised within it, and the AEgeans, who were
+restrained by the fear of Egypt from venturing into any region under
+her survey, perpetually flocked thither in numerous bodies. The Achaeans,
+too, took up their abode on this island at an early date--about the time
+when some of their bands were infesting Libya, and offering their help
+to the enemies of the Pharaoh. They began their encroachments on the
+northern side of the island--the least rich, it is true, but the nearest
+to Cilicia, and the easiest to hold against the attacks of their rivals.
+The disaster of Piriu had no doubt dashed their hopes of finding a
+settlement in Egypt: they never returned thither any more, and the
+current of emigration which had momentarily inclined towards the south,
+now set steadily towards the east, where the large island of Cyprus
+offered an unprotected and more profitable field of adventure. We know
+not how far they penetrated into its forests and its interior. The
+natives began, at length, under their influence, to despise the customs
+and mode of existence with which they had been previously contented:
+they acquired a taste for pottery rudely decorated after the Mycenean
+manner, for jewellery, and for the bronze swords which they had seen in
+the hands of the invaders. The Phoenicians, in order to maintain their
+ground against the intruders, had to strengthen their ancient posts
+or found others--such as Carpasia, Gerynia, and Lapathos on the
+Achaean coast itself, Tamassos near the copper-mines, and a new town,
+Qart-hadashat, which is perhaps only the ancient Citium under a new
+name.* They thus added to their earlier possessions on the island
+regions on its northern side, while the rest either fell gradually into
+the hands of Hellenic adventurers, or continued in the possession of
+the native populations. Cyprus served henceforward as an advance-post
+against the attacks of Western nations, and the Phoenicians must have
+been thankful for the good fortune which had made them see the wisdom
+of fortifying it. But what became of their possessions lying outside
+Cyprus? They retained several of them on the southern coasts of Asia
+Minor, and Rhodes remained faithful to them, as well as Thasos, enabling
+them to overlook the two extremities of the Archipelago;** but, owing to
+the movements of the People of the Sea and the political development of
+the Mycenean states, they had to give up the stations and harbours of
+refuge which they held in the other islands or on the continent.
+
+ * It is mentioned in the inscription of Baal of Lebanon, and
+ in the Assyrian inscriptions of the VII"'century B.C.
+
+ * This would appear to be the case, as far as Rhodes is
+ concerned, from the traditions which ascribed the final
+ expulsion of the Phoenicians to a Doric invasion from Argos.
+ The somewhat legendary accounts of the state of affairs
+ after the Hellenic conquest are in the fragments of Ergias
+ and Polyzelos.
+
+They still continued, however, to pay visits to these
+localities--sometimes in the guise of merchants and at others as
+raiders, according to their ancient custom. They went from port to port
+as of old, exposing their wares in the market-places, pillaging the
+farms and villages, carrying into captivity the women and children whom
+they could entice on board, or whom they might find defenceless on the
+strand; but they attempted all this with more risk than formerly, and
+with less success. The inhabitants of the coast were possessed of
+fully manned ships, similar in form to those of the Philistines or
+the Zakkala, which, at the first sight of the Phoenicians, set out in
+pursuit of them, or, following the example set by their foe, lay in
+wait for them behind some headland, and retaliated upon them for their
+cruelty. Piracy in the Archipelago was practised as a matter of course,
+and there was no islander who did not give himself up to it when
+the opportunity offered, to return to his honest occupations after a
+successful venture. Some kings seem to have risen up here and there who
+found this state of affairs intolerable, and endeavoured to remedy it
+by every means within their power: they followed on the heels of the
+corsairs and adventurers, whatever might be their country; they followed
+them up to their harbours of refuge, and became an effective police
+force in all parts of the sea where they were able to carry their flag.
+The memory of such exploits was preserved in the tradition of the Cretan
+empire which Minos had constituted, and which extended its protection
+over a portion of continental Greece.
+
+If the Phoenicians had had to deal only with the piratical expeditions
+of the peoples of the coast or with the jealous watchfulness of the
+rulers of the sea, they might have endured the evil, but they had now
+to put up, in addition, with rivalry in the artistic and industrial
+products of which they had long had the monopoly. The spread of art
+had at length led to the establishment of local centres of production
+everywhere, which bade fair to vie with those of Phoenicia. On the
+continent and in the Cyclades there were produced statuettes, intaglios,
+jewels, vases, weapons, and textile fabrics which rivalled those of the
+East, and were probably much cheaper. The merchants of Tyre and Sidon
+could still find a market, however, for manufactures requiring great
+technical skill or displaying superior taste--such as gold or silver
+bowls, engraved or decorated with figures in outline--but they had to
+face a serious falling off in their sales of ordinary goods. To extend
+their commerce they had to seek new and less critical markets, where the
+bales of their wares, of which the AEgean population was becoming weary,
+would lose none of their attractions. We do not know at what date they
+ventured to sail into the mysterious region of the Hesperides, nor by
+what route they first reached it. It is possible that they passed from
+Crete to Cythera, and from this to the Ionian Islands and to the point
+of Calabria, on the other side of the straits of Otranto, whence they
+were able to make their way gradually to Sicily.*
+
+ * Ed. Meyer thinks that the extension of Phoenician commerce
+ to the Western Mediterranean goes back to the XVIIIth
+ dynasty, or, at the latest, the XVth century before our era.
+ Without laying undue stress on this view, I am inclined to
+ ascribe with him, until we get further knowledge, the
+ colonisation of the West to the period immediately following
+ the movements of the People of the Sea and the diminution of
+ Phoenician trade in the Grecian Archipelago. Exploring
+ voyages had been made before this, but the founding of
+ colonies was not earlier than this epoch.
+
+Did the fame of their discovery, we may ask, spread so rapidly in the
+East as to excite there the cupidity and envy of their rivals? However
+this may have been, the People of the Sea, after repeated checks
+in Africa and Syria, and feeling more than ever the pressure of the
+northern tribes encroaching on them, set out towards the west, following
+the route pursued by the Phoenicians. The traditions current among
+them and collected afterwards by the Greek historians give an account,
+mingled with many fabulous details, of the causes which led to their
+migrations and of the vicissitudes which they experienced in the course
+of them. Daedalus having taken flight from Crete to Sicily, Minos, who
+had followed in his steps, took possession of the greater part of the
+island with his Eteocretes. Iolaos was the leader of Pelasgic bands,
+whom he conducted first into Libya and finally to Sardinia. It came also
+to pass that in the days of Atys, son of Manes, a famine broke out and
+raged throughout Lydia: the king, unable to provide food for his people,
+had them numbered, and decided by lot which of the two halves of the
+population should expatriate themselves under the leadership of his son
+Tyrsenos. Those-who were thus fated to leave their country assembled at
+Smyrna, constructed ships there, and having embarked on board of them
+what was necessary, set sail in quest of a new home. After a long
+and devious voyage, they at length disembarked in the country of the
+Umbrians, where they built cities, and became a prosperous people under
+the name of Tyrseni, being thus called after their leader Tyrsenos.*
+
+ * Herodotus, whence all the information of other classical
+ writers is directly or indirectly taken. Most modern
+ historians reject this tradition. I see no reason for my own
+ part why they should do so, at least in the present state of
+ our knowledge. The Etrurians of the historical period were
+ the result of a fusion of several different elements, and
+ there is nothing against the view that the Tursha--one of
+ these elements--should have come from Asia Minor, as
+ Herodotus says. Properly understood, the tradition seems
+ well founded, and the details may have been added
+ afterwards, either by the Lydians themselves, or by the
+ Greek historians who collected the Lydian traditions.
+
+The remaining portions of the nations who had taken part in the attack
+on Egypt--of which several tribes had been planted by Ramses III. in
+the Shephelah, from Gaza to Carmel--proceeded in a series of successive
+detachments from Asia Minor and the AEgean Sea to the coasts of Italy
+and of the large islands; the Tursha into that region which was known
+afterwards as Etruria, the Shardana into Sardinia, the Zakkala into
+Sicily, and along with the latter some Pulasati, whose memory is still
+preserved on the northern slope of Etna. Fate thus brought the Phonician
+emigrants once more into close contact with their traditional enemies,
+and the hostility which they experienced in their new settlements from
+the latter was among the influences which determined their further
+migration from Italy proper, and from the region occupied by the
+Ligurians between the Arno and the Ebro. They had already probably
+reached Sardinia and Corsica, but the majority of their ships had sailed
+to the southward, and having touched at Malta, Gozo, and the small
+islands between Sicily and the Syrtes, had followed the coast-line of
+Africa, until at length they reached the straits of Gribraltar and the
+southern shores of Spain. No traces remain of their explorations, or of
+their early establishments in the western Mediterranean, as the towns
+which they are thought--with good reason in most instances--to have
+founded there belong to a much later date. Every permanent settlement,
+however, is preceded by a period of exploration and research, which may
+last for only a few years or be prolonged to as many centuries. I am
+within the mark, I think, in assuming that Phonician adventurers,
+or possibly even the regular trading ships of Tyre and Sidon, had
+established relations with the semi-barbarous chiefs of Botica as early
+as the XIIth century before our era, that is, at the time when the power
+of Thebes was fading away under the weak rule of the pontiffs of Amon
+and the Tanite Pharaohs.
+
+The Phoenicians were too much absorbed in their commercial pursuits
+to aspire to the inheritance which Egypt was letting slip through her
+fingers. Their numbers were not more than sufficient to supply men
+for their ships, and they were often obliged to have recourse to their
+allies or to mercenary tribes--the Leleges or Carians--in order to
+provide crews for their vessels or garrisons for their trading posts;
+it was impossible, therefore, for them to think of raising armies fit to
+conquer or keep in check the rulers on the Orontes or in Naharaim. They
+left this to the races of the interior--the Amorites and Hittites--and
+to their restless ambition. The Hittite power, however, had never
+recovered from the terrible blow inflicted on it at the time of the
+Asianic invasion.
+
+[Illustration: 128.jpg AZAZ--ONE OF THIS TUMULI ON THE ANCIENT HITTITE
+PLAIN]
+
+ Drawn by Boudier, from a photograph by M. Barthelemy.
+
+The confederacy of feudal chiefs, which had been brought momentarily
+together by Sapalulu and his successors, was shattered by the violence
+of the shock, and the elements of which it was composed were engaged
+henceforward in struggles with each other. At this time the entire plain
+between the Amanus and the Euphrates was covered with rich cities, of
+which the sites are represented to-day by only a few wretched villages
+or by heaps of ruins. Arabian and Byzantine remains sometimes crown the
+summit of the latter, but as soon as we reach the lower strata we find
+in more or less abundance the ruins of buildings of the Greek or Persian
+period, and beneath these those belonging to a still earlier time. The
+history of Syria lies buried in such sites, and is waiting only for a
+patient and wealthy explorer to bring it to light.* The Khati proper
+were settled to the south of the Taurus in the basin of the Sajur,
+but they were divided into several petty states, of which that which
+possessed Carchemish was the most important, and exercised a practical
+hegemony over the others. Its chiefs alone had the right to call
+themselves kings of the Khati. The Patinu, who were their immediate
+neighbours on the west, stretched right up to the Mediterranean above
+the plains of Naharairn and beyond the Orontes; they had absorbed, it
+would seem, the provinces of the ancient Alasia. Aramaeans occupied
+the region to the south of the Patinu between the two Lebanon ranges,
+embracing the districts of Hamath and Qobah.**
+
+ * The results of the excavations at Zinjirli are evidence of
+ what historical material we may hope to find in these
+ tumuli. See the account of the earlier results in P. von
+ Luschan, _Ausgrabungen in Sendschirli_, 1893.
+
+ ** The Aramaeans are mentioned by Tiglath-pileser I. as
+ situated between the Balikh, the Euphrates, and the Sajur.
+
+The valleys of the Amanus and the southern slopes of the Taurus included
+within them some half-dozen badly defined principalities--Samalla on the
+Kara-Su,* Gurgum** around Marqasi, the Qui*** and Khilakku**** in
+the classical Cilicia, and the Kasku^ and Kummukh^^ in a bend of the
+Euphrates to the north and north-east of the Khati.
+
+ * The country of Samalla, in Egyptian Samalua, extended
+ around the Tell of Zinjirli, at the foot of the Amanus, in
+ the valley of Marash of the Arab historians.
+
+ ** The name has been read Gamgumu, Gaugum, and connected by
+ Tom-kins with the Egyptian Augama, which he reads Gagama, in
+ the lists of Thutmosis III. The Aramaean inscription on the
+ statue of King Panammu shows that it must be read Gurgumu,
+ and Sachau has identified this new name with that of Jurjum,
+ which was the name by which the province of the Amanus,
+ lying between Baias and the lake of Antioch, was known in
+ the Byzantine period; the ancient Gurgum stretches further
+ towards the north, around the town of Marqasi, which Tomkins
+ and Sachau have identified with Marash.
+
+ *** The site of the country of Qui was determined by
+ Schrader; it was that part of the Cilician plain which
+ stretches from the Amanus to the mountains of the Ketis, and
+ takes in the great town of Tarsus. F. Lenor-mant has pointed
+ out that this country is mentioned twice in the Scriptures
+ (1 _Kings_ x, 28 and 2 _Chron_. i. 16), in the time of
+ Solomon. The designation of the country, transformed into
+ the appellation of an eponymous god, is found in the name
+ Qauisaru, "Qaui is king."
+
+ **** Khilakku, the name of which is possibly the same as the
+ Egyptian Khalakka, is the Cilicia Trachsea of classical
+ geographers.
+
+ ^ The country of Kashku, which has been connected with
+ Kashkisha, which takes the place of Karkisha in an Egyptian
+ text, was still a dependency of the Hittites in the time of
+ Tiglath-pileser. It was in the neighbourhood of the Urumu,
+ whose capital seems to have been Urum, the Ourima of
+ Ptolemy, near the bend of the Euphrates between Sumeisat and
+ Birejik; it extended into the Commagene of classical times,
+ on the borders of Melitene and the Tubal.
+
+ ^^ Kummukh lay on both sides of the Euphrates and of the
+ Upper Tigris; it became gradually restricted, until at
+ length it was conterminous with the Commagene of classical
+ geographers.
+
+The ancient Mitanni to the east of Carchemish, which was so active in
+the time of the later Amenothes, had now ceased to exist, and there
+was but a vague remembrance of its farmer prowess. It had foundered
+probably in the great cataclysm which engulfed the Hittite empire,
+although its name appears inscribed once more among those of the vassals
+of Egypt on the triumphal lists of Ramses III. Its chief tribes had
+probably migrated towards the regions which were afterwards described by
+the Greek geographers as the home of the Matieni on the Halys and in the
+neighbourhood of Lake Urmiah. Aramaean kingdoms, of which the greatest
+was that of Bit-Adini,* had succeeded them, and bordered the Euphrates
+on each side as far as the Chalus and Balikh respectively; the ancient
+Harran belonged also to them, and their frontier stretched as far as
+Hamath, and to that of the Patinu on the Orontes.
+
+ * The province of Bit-Adini was specially that part of the
+ country which lay between the Euphrates and the Balikh, but
+ it extended also to other Syrian provinces between the
+ Euphrates and the Aprie.
+
+It was, as we have seen, a complete breaking up of the old
+nationalities, and we have evidence also of a similar disintegration in
+the countries to the north of the Taurus, in the direction of the Black
+Sea. Of the mighty Khati with whom Thutmosis III. had come into contact,
+there was no apparent trace: either the tribes of which they were
+composed had migrated towards the south, or those who had never left
+their native mountains had entered into new combinations and lost even
+the remembrance of their name. The Milidu, Tabal (Tubal), and Mushku
+(Meshech) stretched behind each other from east to west on the confines
+of the Tokhma-Su, and still further away other cities of less importance
+contended for the possession of the Upper Saros and the middle region of
+the Halys. These peoples, at once poor and warlike, had been attracted,
+like the Hittites of some centuries previous, by the riches accumulated
+in the strongholds of Syria. Eevolutions must have been frequent in
+these regions, but our knowledge of them is more a matter of conjecture
+than of actual evidence. Towards the year 1170 B.C. the Mushku swooped
+down on Kummukh, and made themselves its masters; then pursuing their
+good fortune, they took from the Assyrians the two provinces, Alzi and
+Purukuzzi, which lay not far from the sources of the Tigris and the
+Balikh.*
+
+ * The _Annals of Tiglath-pileser I_. place their invasion
+ fifty years before the beginning of his reign. Ed. Meyer saw
+ a connexion between this and the invasion of the People of
+ the Sea, which took place under Ramses III. I think that the
+ invasion of the Mushku was a purely local affair, and had
+ nothing in common with the general catastrophe occasioned by
+ the movement of the Asiatic armies.
+
+A little later the Kashku, together with some Aramaeans, broke into
+Shubarti, then subject to Assyria, and took possession of a part of it.
+The majority of these invasions had, however, no permanent result: they
+never issued in the establishment of an empire like that of the Khati,
+capable by its homogeneity of offering a serious resistance to the march
+of a conqueror from the south. To sum up the condition of affairs: if
+a redistribution of races had brought about a change in Northern Syria,
+their want of cohesion was no less marked than in the time of the
+Egyptian wars; the first enemy to make an attack upon the frontier of
+one or other of these tribes was sure of victory, and, if he persevered
+in his efforts, could make himself master of as much territory as he
+might choose. The Pharaohs had succeeded in welding together their
+African possessions, and their part in the drama of conquest had
+been played long ago; but the cities of the Tigris and the Lower
+Euphrates--Nineveh and Babylon-were ready to enter the lists as soon as
+they felt themselves strong enough to revive their ancient traditions of
+foreign conquest.
+
+The successors of Agumkakrime were not more fortunate than he had been
+in attempting to raise Babylon once more to the foremost rank; their
+want of power, their discord, the insubordination and sedition that
+existed among their Cossaean troops, and the almost periodic returns of
+the Theban generals to the banks of the Euphrates, sometimes even to
+those of the Balikh and the Khabur, all seemed to conspire to aggravate
+the helpless state into which Babylon had sunk since the close of the
+dynasty of Uruazagga. Elam was pressing upon her eastern, and Assyria
+on her northern frontier, and their kings not only harassed her with
+persistent malignity, but, by virtue of their alliances by marriage with
+her sovereigns, took advantage of every occasion to interfere both
+in domestic and state affairs; they would espouse the cause of some
+pretender during a revolt, they would assume the guardianship of such
+of their relatives as were left widows or minors, and, when the occasion
+presented itself, they took possession of the throne of Bel, or bestowed
+it on one of their creatures. Assyria particularly seemed to regard
+Babylon with a deadly hatred. The capitals of the two countries were not
+more than some one hundred and eighty-five miles apart, the intervening
+district being a flat and monotonous alluvial plain, unbroken by any
+feature which could serve as a natural frontier. The line of demarcation
+usually followed one of the many canals in the narrow strip of land
+between the Euphrates and the Tigris; it then crossed the latter, and
+was formed by one of the rivers draining the Iranian table-land,--either
+the Upper Zab, the Radanu, the Turnat, or some of their ramifications in
+the spurs of the mountain ranges. Each of the two states strove by every
+means in its power to stretch its boundary to the farthest limits,
+and to keep it there at all hazards. This narrow area was the scene of
+continual war, either between the armies of the two states or those of
+partisans, suspended from time to time by an elaborate treaty which was
+supposed to settle all difficulties, but, as a matter of fact, satisfied
+no one, and left both parties discontented with their lot and jealous of
+each other. The concessions made were never of sufficient importance
+to enable the conqueror to crush his rival and regain for himself the
+ancient domain of Khammurabi; his losses, on the other hand, were
+often considerable enough to paralyse his forces, and prevent him from
+extending his border in any other direction. When the Egyptians seized
+on Naharaim, Assyria and Babylon each adopted at the outset a different
+attitude towards the conquerors. Assyria, which never laid any permanent
+claims to the seaboard provinces of the Mediterranean, was not disposed
+to resent their occupation by Egypt, and desired only to make sure of
+their support or their neutrality. The sovereign then ruling Assyria,
+but of whose name we have no record, hastened to congratulate Thutmosis
+III. on his victory at Megiddo, and sent him presents of precious vases,
+slaves, lapis-lazuli, chariots and horses, all of which the Egyptian
+conqueror regarded as so much tribute. Babylon, on the other hand, did
+not take action so promptly as Assyria; it was only towards the latter
+years of Thutmosis that its king, Karaindash, being hard pressed by the
+Assyrian Assurbelnishishu, at length decided to make a treaty with the
+intruder.*
+
+ * We have no direct testimony in support of this hypothesis,
+ but several important considerations give it probability. As
+ no tribute from Babylon is mentioned in the _Annals of
+ Thutmosis III_., we must place the beginning of the
+ relations between Egypt and Chaldaea at a later date. On the
+ other hand, Burnaburiash II., in a letter written to
+ Amenothes III., cites Karaindash as the first of _his
+ fathers,_ who had established friendly relations with _the
+ fathers_ of the Pharaoh, a fact which obliges us to place
+ the interchange of presents before the time of Amenothes
+ III.: as the reigns of Amenothes II. and of Thutmosis IV.
+ were both short, it is probable that these relations began
+ in the latter years of Thutmosis III.
+
+The remoteness of Egypt from the Babylonian frontier no doubt relieved
+Karaindash from any apprehension of an actual invasion by the Pharaohs;
+but there was the possibility of their subsidising some nearer enemy,
+and also of forbidding Babylonish caravans to enter Egyptian provinces,
+and thus crippling Chaldaean commerce. Friendly relations, when once
+established, soon necessitated a constant interchange of embassies and
+letters between the Nile and the Euphrates. As a matter of fact, the
+Babylonian king could never reconcile himself to the idea that Syria had
+passed out of his hands. While pretending to warn the Pharaoh of Syrian
+plots against him,* the Babylonians were employing at the same time
+secret agents, to go from city to city and stir up discontent at
+Egyptian rule, praising the while the great Cosssean king and his
+armies, and inciting to revolt by promises of help never meant to be
+fulfilled. Assyria, whose very existence would have been endangered by
+the re-establishment of a Babylonian empire, never missed an opportunity
+of denouncing these intrigues at head-quarters: they warned the royal
+messengers and governors of them, and were constantly contrasting the
+frankness and honesty of their own dealings with the duplicity of their
+rival.
+
+ * This was done by Kurigalzu I., according to a letter
+ addressed by his son Burnaburiash to Amenothes IV.
+
+This state of affairs lasted for more than half a century, during which
+time both courts strove to ingratiate themselves in the favour of the
+Pharaoh, each intriguing for the exclusion of the other, by exchanging
+presents with him, by congratulations on his accession, by imploring
+gifts of wrought or unwrought gold, and by offering him the most
+beautiful women of their family for his harem. The son of Karaindash,
+whose name still remains to be discovered, bestowed one of his daughters
+on the young Amenothes III.: Kallimasin, the sovereign who succeeded
+him, also sent successively two princesses to the same Pharaoh. But
+the underlying bitterness and hatred would break through the veneer of
+polite formula and protestations when the petitioner received, as the
+result of his advances, objects of inconsiderable value such as a lord
+might distribute to his vassals,'or when he was refused a princess of
+solar blood, or even an Egyptian bride of some feudal house; at such
+times, however, an ironical or haughty epistle from Thebes would recall
+him to a sense of his own inferiority.
+
+As a fact, the lot of the Cossaean sovereigns does not appear to have
+been a happy one, in spite of the variety and pomposity of the titles
+which they continued to assume. They enjoyed but short lives, and we
+know that at least three or four of them--Kallimasin, Burnaburiash I.,
+and Kurigalzu I. ascended the throne in succession during the forty
+years that Amenothes III. ruled over Egypt and Syria.*
+
+ * The copy we possess of the Royal Canon of Babylon is
+ mutilated at this point, and the original documents are not
+ sufficiently complete to fill the gap. About two or three
+ names are missing after that of Agumkakrime, and the reigns
+ must have been very short, if indeed, as I think, Agumka-
+ krimi and Karaindash were both contemporaries of the earlier
+ Pharaohs bearing the name of Thutmosis. The order of the
+ names which have come down to us is not indisputably
+ established. The following order appears to me to be the
+ most probable at present:--
+
+ Karaindash. Kallimasin. Burnaburiash I. Kurigalzu I.
+ Burnaburiash II. Karakhardash. Kadashmankiiarbe I.
+ Nazibugas II.. Kurigalzu II. Nazimaruttasii. Kadashmanturgu.
+
+ This is, with a slight exception, the classification adopted
+ by Winckler, and that of Hilprecht differs from it only in
+ the intercalation of Kudurturgu and Shagaraktiburiash
+ between Burnaburiash II. and Karakhardash.
+
+Perhaps the rapidity of this succession may have arisen from some
+internal revolution or from family disturbances. The Chaldaeans of the
+old stock reluctantly rendered obedience to these Cosssean kings,
+and, if we may judge from the name, one at least of these ephemeral
+sovereigns, Kallimasin, appears to have been a Semite, who owed his
+position among the Cossoan princes to some fortunate chance. A few
+rare inscriptions stamped on bricks, one or two letters or documents of
+private interest, and some minor objects from widely distant spots, have
+enabled us to ascertain the sites upon which these sovereigns erected
+buildings; Karaindash restored the temple of Nana at Uruk, Burnaburiash
+and Kurigalzu added to that of Shamash at Larsam, and Kurigalzu took in
+hand that of Sin at Uru. We also possess a record of some of their acts
+in the fragments of a document, which a Mnevite scribe of the time of
+Assurbanipal had compiled, or rather jumbled together,* from certain
+Babylonian chronicles dealing with the wars against Assyria and Elam,
+with public treaties, marriages, and family quarrels. We learn from
+this, for example, that Burnaburiash I. renewed with Buzurassur the
+conventions drawn up between Karaindash and Assurbelnishishu. These
+friendly relations were maintained, apparently, under Kurigalzu I.
+and Assur-nadin-akhi, the son of Buzurassur;** if Kurigalzu built or
+restored the fortress, long called after him Dur-Kurigalzu,*** at one
+of the fords of the Narmalka, it was probably as a precautionary measure
+rather than because of any immediate danger. The relations between
+the two powers became somewhat strained when Burnaburiash II.
+and Assuruballit had respectively succeeded to Kurigalzu and
+Assur-nadin-akhi; **** this did not, however, lead to hostilities, and
+the subsequent betrothal of Karakhardash, son of Burnaburiash II., to
+Mubauitatserua, daughter of Assuruballit, tended to restore matters to
+their former condition.
+
+ * This is what is generally called the "Synchronous
+ History," the principal remains of which were discovered and
+ published by H. Rawlinson. It is a very unskilful
+ complication, in which Winckler has discovered several
+ blunders.
+
+ ** Assur-nadin-akhi I. is mentioned in a Tel el-Amarna
+ tablet as being the father of Assuruballit.
+
+ *** This is the present Akerkuf, as is proved by the
+ discovery of bricks bearing the name of Kurigalzu; but
+ perhaps what I have attributed to Kurigalzu I. must be
+ referred to the second king of that name.
+
+ **** We infer this from the way in which Burnaburiash speaks
+ of the Assyrians in the correspondence with Amenothes IV.
+
+The good will between the two countries became still more pronounced
+when Kadashmankharbe succeeded his father Karakhardash. The Cossaean
+soldiery had taken umbrage at his successor and had revolted,
+assassinated Kadashmankharbe, and proclaimed king in his stead a man
+of obscure origin named Nazibugash. Assuruballit, without a moment's
+hesitation, took the side of his new relatives; he crossed the frontier,
+killed Nazibugash, and restored the throne to his sister's child,
+Kurigalzu II., the younger. The young king, who was still a minor at
+his accession, appears to have met with no serious difficulties; at any
+rate, none were raised by his Assyrian cousins, Belnirari I. and his
+successor Budilu.*
+
+ * The _Synchronous History_ erroneously places the events of
+ the reign of Ramman-nirari in that of Belnirari. The order
+ of succession of Buzurassur, Assuruballit, Belnirari, and
+ Budilu, has been established by the bricks of Kalah-Shergat.
+
+Towards the close of his reign, however, revolts broke out, and it was
+only by sustained efforts that he was able to restore order in Babylon,
+Sippara, and the Country of the Sea. While the king was in the midst of
+these difficulties, the Elamites took advantage of his troubles to
+steal from him a portion of his territory, and their king, Khurbatila,
+challenged him to meet his army near Dur-Dungi. Kurigalzu accepted the
+challenge, gained a decisive victory, took his adversary prisoner, and
+released him only on receiving as ransom a province beyond the Tigris;
+he even entered Susa, and, from among other trophies of past wars,
+resumed possession of an agate tablet belonging to Dungi, which the
+veteran Kudurnakhunta had stolen from the temple of Nipur nearly
+a thousand years previously. This victory was followed by the
+congratulations of most of his neighbours, with the exception of
+Bamman-nirari II., who had succeeded Budilu in Assyria, and probably
+felt some jealousy or uneasiness at the news. He attacked the Cossaeans,
+and overthrew them at Sugagi, on the banks of the Salsallat; their
+losses were considerable, and Kurigalzu could only obtain peace by the
+cession to Assyria of a strip of territory the entire length of the
+north-west frontier, from the confines of the Shubari country, near
+the sources of the Khabur, to the suburbs of Babylon itself. Nearly the
+whole of Mesopotamia thus changed hands at one stroke, but Babylon had
+still more serious losses to suffer. Nazimaruttash, who attempted to
+wipe out the disaster sustained by his father Kurigalzu, experienced two
+crushing defeats, one at Kar-Ishtar and the other near Akarsallu, and
+the treaty which he subsequently signed was even more humiliating for
+his country than the preceding one. All that part of the Babylonian
+domain which lay nearest to Nineveh was ceded to the Assyrians, from
+Pilaski on the right bank of the Tigris to the province of Lulume in
+the Zagros mountains. It would appear that the Cossaean tribes who had
+remained in their native country, took advantage of these troublous
+times to sever all connection with their fellow-countrymen established
+in the cities of the plain; for we find them henceforward carrying on a
+petty warfare for their own profit, and leading an entirely independent
+life. The descendants of Gandish, deprived of territories in the north,
+repulsed in the east, and threatened in the south by the nations of
+the Persian Gulf, never recovered their former ascendency, and their
+authority slowly declined during the century which followed these
+events. Their downfall brought about the decadence of the cities over
+which they had held sway; and the supremacy which Babylon had exercised
+for a thousand years over the countries of the Euphrates passed into the
+hands of the Assyrian kings.
+
+Assyria itself was but a poor and insignificant country when compared
+with her rival. It occupied, on each side of the middle course of the
+Tigris, the territory lying between the 35th and 37th parallels of
+latitude.*
+
+ * These are approximately the limits of the first Assyrian
+ empire, as given by the monuments; from the Persian epoch
+ onwards, the name was applied to the whole course of the
+ Tigris as far as the mountain district. The ancient
+ orthography of the name is Aushar.
+
+It was bounded on the east by the hills and mountain ranges running
+parallel to the Zagros Chain--Gebel Guar, Gebel Gara, Zerguizavan-dagh,
+and Baravan-dagh, with their rounded monotonous limestone ridges, scored
+by watercourses and destitute of any kind of trees. On the north it
+was hemmed in by the spurs of the Masios, and bounded on the east by an
+undefined line running from Mount Masios to the slopes of Singar,
+and from these again to the Chaldaean plain; to the south the frontier
+followed the configuration of the table-land and the curve of the low
+cliffs, which in prehistoric times had marked the limits of the Persian
+Gulf; from here the boundary was formed on the left side of the Tigris
+by one of its tributaries, either the Lower Zab or the Badanu. The
+territory thus enclosed formed a compact and healthy district: it was
+free from extremes of temperature arising from height or latitude, and
+the relative character and fertility of its soil depended on the absence
+or presence of rivers. The eastern part of Assyria was well watered by
+the streams and torrents which drained the Iranian plateau and the lower
+mountain chains which ran parallel to it. The beds of these rivers are
+channelled so deeply in the alluvial soil, that it is necessary to stand
+on the very edge of their banks to catch a sight of their silent and
+rapid waters; and it is only in the spring or early summer, when they
+are swollen by the rains and melting snow, that they spread over the
+adjacent country. As soon as the inundation is over, a vegetation of the
+intensest green springs up, and in a few days the fields and meadows are
+covered with a luxuriant and fragrant carpet of verdure. This brilliant
+growth is, however, short-lived, for the heat of the sun dries it up as
+quickly as it appears, and even the corn itself is in danger of being
+burnt up before reaching maturity. To obviate such a disaster, the
+Assyrians had constructed a network of canals and ditches, traces of
+which are in many places still visible, while a host of _shadufs_
+placed along their banks facilitated irrigation in the dry seasons. The
+provinces supplied with water in this manner enjoyed a fertility which
+passed into a proverb, and was well known among the ancients; they
+yielded crops of cereals which rivalled those of Babylonia, and included
+among their produce wheat, barley, millet, and sesame. But few olive
+trees were cultivated, and the dates were of inferior quality; indeed,
+in the Greek period, these fruits were only used for fattening pigs and
+domestic animals. The orchards contained the pistachio, the apple, the
+pomegranate, the apricot, the vine, the almond, and the fig, and, in
+addition to the essences common to both Syria and Egypt, the country
+produced cedrats of a delicious scent which were supposed to be an
+antidote to all kinds of poisons. Assyria was not well wooded, except in
+the higher valleys, where willows and poplars bordered the rivers, and
+sycamores, beeches, limes, and plane trees abounded, besides several
+varieties of pines and oaks, including a dwarf species of the latter,
+from whose branches manna was obtained.
+
+[Illustration: 143.jpg THE 1ST ASSYRIAN EMPIRE--MAP]
+
+This is a saccharine substance, which is deposited in small lumps, and
+is found in greater abundance during wet years and especially on foggy
+days. When fresh, it has an agreeable taste and is pleasant to eat;
+but as it will not keep in its natural state, the women prepare it for
+exportation by dissolving it in boiling water, and evaporating it to a
+sweetish paste, which has more or less purgative, qualities. The aspect
+of the country changes after crossing the Tigris westward. The slopes of
+Mount Masios are everywhere furrowed with streams, which feed the Khabur
+and its principal affluent, the Kharmis;* woods become more frequent,
+and the valleys green and shady.
+
+ * The Kharmis is the Mygdonios of Greek geographers, the
+ Hirmas of the Arabs; the latter name may be derived from
+ Kharmis, or it may be that it merely presents a fortuitous
+ resemblance to it.
+
+The plains extending southwards, however, contain, like those of the
+Euphrates, beds of gypsum in the sub-soil, which render the water
+running through them brackish, and prevent the growth of vegetation.
+The effects of volcanic action are evident on the surface of these
+great steppes; blocks of basalt pierce through the soil, and near the
+embouchure of the Kharmis, a cone, composed of a mass of lava, cinders,
+and scorial, known as the Tell-Kokab, rises abruptly to a height of
+325 feet. The mountain chain of Singar, which here reaches its western
+termination, is composed of a long ridge of soft white limestone, and
+seems to have been suddenly thrown up in one of the last geological
+upheavals which affected this part of the country: in some places it
+resembles a perpendicular wall, while in others it recedes in natural
+terraces which present the appearance of a gigantic flight of steps. The
+summit is often wooded, and the spurs covered with vineyards and fields,
+which flourish vigorously in the vicinity of streams; when these fail,
+however, the table-land resumes its desolate aspect, and stretches
+in bare and sandy undulations to the horizon, broken only where it
+is crossed by the Thartar, the sole river in this region which is not
+liable to be dried up, and whose banks may be traced by the scanty line
+of vegetation which it nourishes.
+
+[Illustration: 145.jpg THE VOLCANIC CONE OF KOKAB]
+
+ Drawn by Boudier, from the cut in Layard.
+
+In a country thus unequally favoured by nature, the towns are
+necessarily distributed in a seemingly arbitrary fashion. Most of them
+are situated on the left bank of the Tigris, where the fertile nature
+of the soil enables it to support a dense population. They were all
+flourishing centres of population, and were in close proximity to each
+other, at all events during the centuries of Assyrian hegemony.*
+
+ * We find, for example, in the inscription of Bavian, a long
+ enumeration of towns and villages situated almost within the
+ suburbs of Nineveh, on the banks of the Khoser.
+
+Three of them soon eclipsed their rivals in political and religious
+importance; these were Kalakh and Nina on the Tigris, and Arbailu,
+lying beyond the Upper Zab, in the broken plain which is a continuation
+eastwards of the first spurs of the Zagros.* On the right bank, however,
+we find merely some dozen cities and towns, scattered about in places
+where there was a supply of water sufficient to enable the inhabitants
+to cultivate the soil; as, for example, Assur on the banks of the Tigris
+itself, Singara near the sources of the Thartar, and Nazibina near those
+of the Kharmis, at the foot of the Masios. These cities were not all
+under the rule of one sovereign when Thutmosis III. appeared in Syria,
+for the Egyptian monuments mention, besides the kingdom of Assyria, that
+of Singara** and Araphka in the upper basin of the Zab.***
+
+ * The name of Arbeles is written in a form which appears to
+ signify "the town of the four gods."
+
+ ** This kingdom of Singara is mentioned in the Egyptian
+ lists of Thutmosis III. Schrader was doubtful as to its
+ existence, but one of its kings is mentioned in a letter
+ from the King of Alasia to Amenothes IV.; according to
+ Niebuhr, the state of which Singara was the capital must
+ have been identical, at all events at one period, with the
+ Mitanni of the Egyptian texts.
+
+ *** The Arapakha of the Egyptian monuments has been
+ identified with the Arrapakhitis of the Greeks.
+
+Assyria, however, had already asserted her supremacy over this corner of
+Asia, and the remaining princes, even if they were not mere vicegerents
+depending on her king, were not strong enough in wealth and extent
+of territory to hold their own against her, since she was undisputed
+mistress of Assur, Arbeles, Kalakh, and Nineveh, the most important
+cities of the plain. Assur covered a considerable area, and the
+rectangular outline formed by the remains of its walls is still
+discernible on the surface of the soil. Within the circuit of the
+city rose a mound, which the ancient builders had transformed, by
+the addition of masses of brickwork, into a nearly square platform,
+surmounted by the usual palace, temple, and ziggurat; it was enclosed
+within a wall of squared stone, the battlements of which remain to the
+present day.* The whole pile was known as the "Ekharsagkurkurra," or the
+"House of the terrestrial mountain," the sanctuary in whose decoration
+all the ancient sovereigns had vied with one another, including
+Samsiramman I. and Irishum, who were merely vicegerents dependent upon
+Babylon. It was dedicated to Anshar, that duplicate of Anu who had
+led the armies of heaven in the struggle with Tiamat; the name Anshar,
+softened into Aushar, and subsequently into Ashshur, was first applied
+to the town and then to the whole country.**
+
+ * Ainsworth states the circumference of the principal mound
+ of Kalah-Shergat to be 4685 yards, which would make it one
+ of the most extensive ruins in the whole country.
+
+ ** Another name of the town in later times was Palbeki, "the
+ town of the old empire," "the ancient capital," or Shauru.
+ Many Assyriologists believe that the name Ashur, anciently
+ written Aushar, signified "the plain at the edge of the
+ water"; and that it must have been applied to the town
+ before being applied to the country and the god. Others, on
+ the contrary, think, with more reason, that it was the god
+ who gave his name to the town and the country; they make a
+ point of the very ancient play of words, which in Assyria
+ itself attributed the meaning "good god" to the word Ashur.
+ Jensen was the first to state that Ashur was the god Anshar
+ of the account of the creation.
+
+The god himself was a deity of light, usually represented under the form
+of an armed man, wearing the tiara and having the lower half of his body
+concealed by a feathered disk. He was supposed to hover continually
+over the world, hurling fiery darts at the enemies of his people, and
+protecting his kingly worshippers under the shadow of his wings. Their
+wars were his wars, and he was with them in the thick of the attack,
+placing himself in the front rank with the soldiery,* so that when he
+gained the victory, the bulk of the spoil--precious metals, gleanings
+of the battle-field, slaves and productive lands--fell to his share. The
+gods of the vanquished enemy, moreover, were, like their princes, forced
+to render him homage. In the person of the king he took their statues
+prisoners, and shut them up in his sanctuary; sometimes he would engrave
+his name upon their figures and send them back to their respective
+temples, where the sight of them would remind their worshippers of his
+own omnipotence.** The goddess associated with him as his wife had given
+her name, Nina, to Nineveh,*** and was, as the companion of the Chaldaean
+Bel, styled the divine lady Belit; she was, in fact, a chaste and
+warlike Ishtar, who led the armies into battle with a boldness
+characteristic of her father.****
+
+ * In one of the pictures, for instance, representing the
+ assault of a town, we see a small figure of the god, hurling
+ darts against the enemy. The inscriptions also state that
+ the peoples "are alarmed and quit their cities _before the
+ arms of Assur, the powerful one_."
+
+ ** As, for instance, the statues of the gods taken from the
+ Arabs in the time of Esarhaddon. Tiglath-pileser I. had
+ carried away twenty-five statues of gods taken from the
+ peoples of Kurkhi and Kummukh, and had placed them in the
+ temples of Beltis, Ishtar, Anu, and Ramman; he mentions
+ other foreign divinities who had been similarly treated.
+
+ *** The ideogram of the name of the goddess Nina serves to
+ write the name of the town Nineveh. The name itself has been
+ interpreted by Schrader as "station, habitation," in the
+ Semitic languages, and by Fr. Delitzsch "repose of the god,"
+ an interpretation which Delitzsch himself repudiated later
+ on. It is probable that the town, which, like Assur, was a
+ Chaldaean colony, derived its name from the goddess to whom
+ it was dedicated, and whose temple existed there as early as
+ the time of the vicegerent Samsiramman.
+
+ **** Belit is called by Tiglath-pileser I. "the great spouse
+ beloved of Assur," but Belit, "the lady," is here merely an
+ epithet used for Ishtar: the Assyrian Ishtar, Ishtar of
+ Assur, Ishtar of Nineveh, or rather--especially from the
+ time of the Sargonids--Ishtar of Arbeles, is almost always a
+ fierce and warlike Ishtar, the "lady of combat, who directs
+ battles," "whose heart incites her to the combat and the
+ struggle." Sayce thinks that the union of Ishtar and Assur
+ is of a more recent date.
+
+[Illustration: 149.jpg ISHTAR AS A WARRIOR BRINGING PRISONERS TO A
+CONQUERING KING]
+
+ Drawn by Faucher-Gudin, from squeezes brought back by M. do
+ Morgan.
+
+These two divinities formed an abstract and solitary pair, around whom
+neither story nor myth appears to have gathered, and who never became
+the centre of any complex belief. Assur seems to have had no parentage
+assigned to him, no statue erected to him, and he was not associated
+with the crowd of other divinities; on the contrary, he was called their
+lord, their "peerless king," and, as a proof of his supreme sovereignty
+over them, his name was inscribed at the head of their lists, before
+those of the triads constituted by the Chaldaean priests--even before
+those of Anu, Bel, and Ba. The city of Assur, which had been the first
+to tender him allegiance for many years, took precedence of all the
+rest, in spite of the drawbacks with which it had to contend. Placed at
+the very edge of the Mesopotamian desert, it was exposed to the dry and
+burning winds which swept over the plains, so that by the end of the
+spring the heat rendered it almost intolerable as a residence. The
+Tigris, moreover, ran behind it, thus leaving it exposed to the attacks
+of the Babylonian armies, unprotected as it was by any natural fosse
+or rampart. The nature of the frontier was such as to afford it no
+safeguard; indeed, it had, on the contrary, to protect its frontier.
+Nineveh, on the other hand, was entrenched behind the Tigris and the
+Zab, and was thus secure from any sudden attack. Northerly and easterly
+winds prevailed during the summer, and the coolness of the night
+rendered the heat during the day more bearable. It became the custom for
+the kings and vicegerents to pass the most trying months of the year at
+Nineveh, taking up their abode close to the temple of Nina, the Assyrian
+Ishtar, but they did not venture to make it their habitual residence,
+and consequently Assur remained the official capital and chief sanctuary
+of the empire. Here its rulers concentrated their treasures, their
+archives, their administrative offices, and the chief staff of the army;
+from this town they set out on their expeditions against the Cossaeans of
+Babylon or the mountaineers of the districts beyond the Tigris, and it
+was in this temple that they dedicated to the god the tenth of the spoil
+on their return from a successful campaign.*
+
+* The majority of scholars now admit that the town of Nina, mentioned by
+Gudea and the vicegerents of Telloh, was a quarter of, or neighbouring
+borough of, Lagash, and had nothing in common with Nineveh, in spite of
+Hommel's assumption to the contrary.
+
+The struggle with Chaldaea, indeed, occupied the greater part of their
+energies, though it did not absorb all their resources, and often left
+them times of respite, of which they availed themselves to extend their
+domain to the north and east. We cannot yet tell which of the Assyrian
+sovereigns added the nearest provinces of the Upper Tigris to his
+realm; but when the names of these districts appear-in history, they
+are already in a state of submission and vassalage, and their principal
+towns are governed by Assyrian officers in the same manner as those of
+Singara and Nisibe. Assuruballit, the conqueror of the Cossaeans, had
+succeeded in establishing his authority over the turbulent hordes of
+Shubari which occupied the neighbourhood of the Masios, between the
+Khabur and the Balikh, and extended perhaps as far as the Euphrates; at
+any rate, he was considered by posterity as the actual founder of the
+Assyrian empire in these districts.* Belnirari had directed his efforts
+in another direction, and had conquered the petty kingdoms established
+on the slopes of the Iranian table-land, around the sources of the two
+Zabs, and those of the Badanu and the Turnat.**
+
+ * It is called, in an inscription of his great-grandson,
+ Ramman-nirari L, the powerful king "who reduced to servitude
+ the forces of the vast country of Shubari, and who enlarged
+ the territory and limits "of Assur.
+
+ ** The inscription of Ramman-nirari I. styles him the prince
+ "who crushes the army of the Cossaeans, he whose hand
+ unnerves the enemy, and who enlarges the territory and its
+ limits." The Cossaeans mentioned in this passage are usually
+ taken to be the Cossaean kings of Babylon, and not the
+ mountain tribes.
+
+Like Susiana, this part of the country was divided up into parallel
+valleys, separated from each other by broken ridges of limestone, and
+watered by the tributaries of the Tigris or their affluents.
+
+[Illustration: 152.jpg A VILLAGE IN THE MOUNTAIN DISTRICTS OF THE OLD
+ASSAEAN KINGDOM]
+
+ Drawn by Boudier, from a drawing by Pere Durand.
+
+It was thickly strewn with walled towns and villages; the latter,
+perched upon the precipitous mountain summits, and surrounded by deep
+ravines, owed their security solely to their position, and, indeed,
+needed no fortification. The country abounded in woods and pastures,
+interspersed with cornlands; access to it was gained by one or two
+passes on the eastern side, which thus permitted caravans or armies to
+reach the districts lying between the Erythraean and Caspian Seas.
+The tribes who inhabited it had been brought early under Chaldaean
+civilization, and had adopted the cuneiform script; such of their
+monuments as are still extant resemble the bas-reliefs and inscriptions
+of Assyria.* It is not always easy to determine the precise locality
+occupied by these various peoples; the Guti were situated near the upper
+courses of the Turnat and the Badanu, in the vicinity of the Kashshu;**
+the Lulume had settled in the neighbourhood of the Batir, to the north
+of the defiles of Zohab;*** the Namar separated the Lulume from Elam,
+and were situated half in the plain and half in the mountain, while the
+Arapkha occupied, both banks of the Great Zab.
+
+ * Pinches has published an inscription of a king of Khani,
+ named Tukultimir, son of Ilushaba, written in
+ Chaldeo-Assyrian, and found in the temple of Shamash at
+ Sippara, where the personage himself had dedicated it.
+ Winckler gives another inscription of a king of the Guti,
+ which is also in Semitic and in cuneiform character.
+
+ ** The name is written sometimes Quti, at others Guti, which
+ induced Pognon to believe that they were two different
+ peoples: the territory occupied by this nation must have
+ been originally to the east of the Lesser Zab, in the upper
+ basins of the Adhem and the Diyaleh. Oppert proposes to
+ recognise in these Guti "the ancestors of the Goths, who,
+ fifteen hundred years ago, pushed forward to the Russia of
+ the present day: we find," (he adds), "in this passage and in
+ others, some of which go back to the third millennium before
+ the Christian era, the earliest mention of the Germanic
+ races."
+
+ *** The people of Lulumo-Lullubi have been pointed out as
+ living to the east of the Lesser Zab by Schrader; their
+ exact position, together with that of Mount Padir-Batir in
+ whose neighbourhood they were, has been determined by Pere
+ Scheil.
+
+Budilu carried his arms against these tribes, and obtained successes
+over the Turuki and the Nigimkhi, the princes of the Guti and the Shuti,
+as well as over the Akhlami and the Iauri.*
+
+ * The Shutu or Shuti, who are always found in connection
+ with the Guti, appear to have been the inhabitants of the
+ lower mountain slopes which separate the basin of the Tigris
+ with the regions of Elam, to the south of Turnat. The
+ Akhlame were neighbours of the Shuti and the Guti; they were
+ settled partly in the Mesopotamian plain and partly in the
+ neighbourhood of Turnat. The territory of the Iauri is not
+ known; the Turuki and the Nigimkhi were probably situated
+ somewhere to the east of the Great Zab: in the same way that
+ Oppert connects the Goths with the Guti, so Hommel sees in
+ the Turuki the Turks of a very early date.
+
+The chiefs of the Lulume had long resisted the attacks of their
+neighbours, and one of them, Anu-banini, had engraved on the rocks
+overhanging the road not far from the village of Seripul, a bas-relief
+celebrating his own victories. He figures on it in full armour, wearing
+a turban on his head, and treading underfoot a fallen foe, while Ishtar
+of Arbeles leads towards him a long file of naked captives, bound
+ready for sacrifice. The resistance of the Lulume was, however, finally
+overcome by Ramman-nirari, the son of Budilu; he strengthened the
+suzerainty gained by his predecessor over the Guti, the Cossaeans, and
+the Shubarti, and he employed the spoil taken from them in beautifying
+the temple of Assur. He had occasion to spend some time in the regions
+of the Upper Tigris, warring against the Shubari, and a fine bronze
+sabre belonging to him has been found near Diarbekir, among the ruins of
+the ancient Amidi, where, no doubt, he had left it as an offering in one
+of the temples. He was succeeded by Shalmanuasharid,* better known to
+us as Shalmaneser I., one of the most powerful sovereigns of this heroic
+age of Assyrian history.
+
+[Illustration: 155.jpg THE SABRE OF RAMMAN-NIRARI]
+
+ Drawn by Faucher-Gudin, from the sketch published in the
+ _Transactions_ of the Bibl. Arch. Soc.
+
+His reign seems to have been one continuous war against the various
+races then in a state of ferment on the frontiers of his kingdom. He
+appears in the main to have met with success, and in a few years had
+doubled the extent of his dominions.* His most formidable attacks were
+directed against the Aramaeans** of Mount Masios, whose numerous tribes
+had advanced on one side till they had crossed the Tigris, while on the
+other they had pushed beyond the river Balikh, and had probably reached
+the Euphrates.***
+
+ * Shalmanu-asharid, or Shulmanu-asharid, signifies "the god
+ Shulmanu (Shalmanu) is prince," as Pinches was the first to
+ point out.
+
+ ** Some of the details of these campaigns have been
+ preserved on the much-mutilated obelisk of Assur-nazir-pal.
+ This was a compilation taken from the Annals of Assyria to
+ celebrate the important acts of the king's ancestors. The
+ events recorded in the third column were at first attributed
+ to the reign of Tiglath-pileser I.; Fr. Delitzsch was the
+ first to recognise that they could be referred to the reign
+ of this Shalmaneser, and his opinion is now admitted by most
+ of the Assyriologists who have studied the question.
+
+ *** The identity of the Arami (written also Armaya, Arumi,
+ Arimi) with the Aramoans, admitted by the earlier Kammin-
+ nikabi Assyriologists.
+
+He captured their towns one after another, razed their fortresses, smote
+the agricultural districts with fire and sword, and then turned upon the
+various peoples who had espoused their cause--the Kirkhu, the Euri, the
+Kharrin,* and the Muzri, who inhabited the territory between the basins
+of the two great rivers;** once, indeed, he even crossed the Euphrates
+and ventured within the country of Khanigalbat, a feat which his
+ancestors had never even attempted.***
+
+ * The people of the country of Kilkhi, or Kirkhi, the
+ Kurkhi, occupied the region between the Tigris at Diarbekir
+ and the mountains overlooking the lake of Urumiah. The
+ position of the Ruri is not known, but it is certain that on
+ one side they joined the Aramaeans, and that they were in
+ the neighbourhood of Tushkhan. Kharran is the Harran of the
+ Balikh, mentioned in vol. iv. pp. 37, 38 of the present
+ work.
+
+ ** The name of Muzri frequently occurs, and in various
+ positions, among the countries mentioned by the Assyrian
+ conquerors; the frequency of its occurrence is easily
+ explained if we are to regard it as a purely Assyrian term
+ used to designate the military confines or marches of the
+ kingdom at different epochs of its history. The Muzri here
+ in question is the borderland situated in the vicinity of
+ Cilicia, probably the Sophene and the Gumathene of classical
+ geographers. Winckler appears to me to exaggerate their
+ importance when he says they were spread over the whole of
+ Northern Syria as early as the time of Shalmaneser I.
+
+ *** Khanigalbat is the name of the province in which Milid
+ was placed.
+
+He was recalled by a revolt which had broken out in the scattered cities
+of the district of Dur-Kurigalzu; he crushed the rising in spite of the
+help which Kadash-manburiash, King of Babylon, had given to the rebels,
+and was soon successful in subduing the princes of Lulume. These were
+not the raids of a day's duration, undertaken, without any regard to the
+future, merely from love of rapine or adventure. Shalmaneser desired to
+bring the regions which he annexed permanently under the authority of
+Assyria, and to this end he established military colonies in suitable
+places, most of which were kept up long after his death.*
+
+ * More than five centuries after the time of Shalmaneser I.,
+ Assurnazir-pal makes mention, in his _Annals_, of one of
+ these colonies, established in the country of Diarbekir at
+ Khabzilukha (or Khabzidipkha), near to the town of Damdamua.
+
+He seems to have directed the internal affairs of his kingdom with the
+same firmness and energy which he displayed in his military expeditions.
+It was no light matter for the sovereign to decide on a change in
+the seat of government; he ran the risk of offending, not merely his
+subjects, but the god who presided over the destinies of the State, and
+neither his throne nor his life would have been safe had he failed in
+his attempt. Shalmaneser, however, did not hesitate to make the change,
+once he was fully convinced of the drawbacks presented by Assur as
+a capital. True, he beautified the city, restored its temples, and
+permitted it to retain all its privileges and titles; but having
+done so, he migrated with his court to the town of Kalakh, where
+his descendants continued to reside for several centuries. His son
+Tukulti-ninip made himself master of Babylon, and was the first of his
+race who was able to claim the title of King of Sumir and Akkad.
+The Cossaeans were still suffering from their defeat at the hands of
+Bamman-nirari. Four of their princes had followed Nazimaruttash on the
+throne in rapid succession--Kadashmanturgu, Kadashmanburiash, who
+was attacked by Shalmaneser, a certain Isammeti whose name has been
+mutilated, and lastly, Shagaraktiburiash: Bibeiasdu, son of this latter,
+was in power at the moment when Tukulti-ninip ascended the throne. War
+broke out between the two monarchs, but dragged on without any marked
+advantage on one side or the other, till at length the conflict was
+temporarily suspended by a treaty similar to others which had been
+signed in the course of the previous two or three centuries.*
+
+ * The passage from the _Synchronous History_, republished by
+ Winckler, contains the termination of the mutilated name of
+ a Babylonian king... _ashu_, which, originally left
+ undecided by Winckler, has been restored "Bibeiashu" by
+ Hilprecht, in the light of monuments discovered at Nipur, an
+ emendation which has since then been accepted by Winckler.
+ Winckler, on his part, has restored the passage on the
+ assumption that the name of the King of Assyria engaged
+ against Bibeiashu was Tukulti-ninip; then, combining this
+ fragment with that in the _Pinches Chronicle_, which deals
+ with the taking of Babylon, he argues that Bibeiashu was the
+ king dethroned by Tukulti-ninip. An examination of the
+ dates, in so far as they are at present known to us from the
+ various documents, seems to me to render this arrangement
+ inadmissible. The _Pinches Chronicle_ practically tells us
+ that Tukulti-ninip reigned over Babylon for _seven years_,
+ when the Chaldaeans revolted, and named Rammanshumusur king.
+ Now, the Babylonian Canon gives us the following reigns for
+ this epoch: Bibeiashu _8 years_, Belnadinshumu _1 year 6
+ months_, Kadashmankharbe _1 year 6 months_, Rammannadinshumu
+ _6 years_, Rammanshumusur _30 years,_ or _9 years_ between
+ the end of the reign of Bibeiashu and the beginning of that
+ of Rammanshumusur, instead of the _7 years_ given us by the
+ _Pinches Chronicle_ for the length of the reign of Tukulti-
+ ninip at Babylon. If we reckon, as the only documents known
+ require us to do, seven years from the beginning of the
+ reign of Rammanshumusur to the date of the taking of
+ Babylon, we are forced to admit that this took place in the
+ reign of Kadashmankharbe IL, and, consequently, that the
+ passage in the _Synchronous History_, in which mention is
+ made of Bibeiashu, must be interpreted as I have done in the
+ text, by the hypothesis of a war prior to that in which
+ Babylon fell, which was followed by a treaty between this
+ prince and the King of Assyria.
+
+The peace thus concluded might have lasted longer but for an unforeseen
+catastrophe which placed Babylon almost at the mercy of her rival. The
+Blamites had never abandoned their efforts to press in every conceivable
+way their claim to the Sebbeneh-su, the supremacy, which, prior to
+Kbammurabi, had been exercised by their ancestors over the whole of
+Mesopotamia; they swooped down on Karduniash with an impetuosity like
+that of the Assyrians, and probably with the same alternations of
+success and defeat. Their king, Kidinkhutrutash, unexpectedly attacked
+Belnadinshumu, son of Bibeiashu, appeared suddenly under the walls
+of Nipur and forced the defences of Durilu and Etimgarka-lamma:
+Belnadinshumu disappeared in the struggle after a reign of eighteen
+months. Tukulti-ninip left Belna-dinshumu's successor, Kadashmankharbe
+II., no time to recover from this disaster; he attacked him in turn,
+carried Babylon by main force, and put a number of the inhabitants to
+the sword. He looted the palace and the temples, dragged the statue of
+Merodach from its sanctuary and carried it off into Assyria, together
+with the badges of supreme power; then, after appointing governors of
+his own in the various towns, he returned to Kalakh, laden with booty;
+he led captive with him several members of the royal family--among
+others, Bammanshumusur, the lawful successor of Bibeiashu.
+
+This first conquest of Chaldaea did not, however, produce any lasting
+results. The fall of Babylon did not necessarily involve the subjection
+of the whole country, and the cities of the south showed a bold front to
+the foreign intruder, and remained faithful to Kadashmankharbe; on the
+death of the latter, some months after his defeat, they hailed as king a
+certain Bammanshumnadin, who by some means or other had made his escape
+from captivity. Bammanshumnadin proved himself a better man than his
+predecessors; when Kidinkhutrutash, never dreaming, apparently, that he
+would meet with any serious resistance, came to claim his share of
+the spoil, he defeated him near Ishin, drove him out of the districts
+recently occupied by the Elamites, and so effectually retrieved his
+fortunes in this direction, that he was able to concentrate his whole
+attention on what was going on in the north. The effects of his victory
+soon became apparent: the nobles of Akkad and Karduniash declined to pay
+homage to their Assyrian governors, and, ousting them from the offices
+to which they had been appointed, restored Babylon to the independence
+which it had lost seven years previously. Tukulti-ninip paid dearly
+for his incapacity to retain his conquests: his son Assurnazirpal I.
+conspired with the principal officers, deposed him from the throne, and
+confined him in the fortified palace of Kar-Tukulti-ninip, which he
+had built not far from Kalakh, where he soon after contrived his
+assassination. About this time Rammanshumnadin disappears, and we can
+only suppose that the disasters of these last years had practically
+annihilated the Cossaean dynasty, for Rammanshu-musur, who was a prisoner
+in Assyria, was chosen as his successor. The monuments tell us nothing
+definite of the troubles which next befell the two kingdoms: we seem to
+gather, however, that Assyria became the scene of civil wars, and
+that the sons of Tukulti-ninip fought for the crown among themselves.
+Tukultiassurbel, who gained the upper hand at the end of six years, set
+Raminan-shumusur at liberty, probably with the view of purchasing
+the support of the Chaldaeans, but he did not succeed in restoring his
+country to the position it had held under Shalmaneser and Tukulti-ninip
+I. The history of Assyria presents a greater number of violent contrasts
+and extreme vicissitudes than that of any other Eastern people in the
+earliest times. No sooner had the Assyrians arrived, thanks to the
+ceaseless efforts of five or six generations, at the very summit of
+their ambition, than some incompetent, or perhaps merely unfortunate,
+king appeared on the scene, and lost in a few years all the ground
+which had been gained at the cost of such tremendous exertions: then
+the subject races would rebel, the neighbouring peoples would pluck up
+courage and reconquer the provinces which they had surrendered, till the
+dismembered empire gradually shrank back to its original dimensions. As
+the fortunes of Babylon rose, those of Nineveh suffered a corresponding
+depression: Babylon soon became so powerful that Eammanshumusur was able
+to adopt a patronising tone in his relations with Assur-nirari I. and
+Nabodainani, the descendants of Tukultiassurbel, who at one time shared
+the throne together.*
+
+ * All that we know of these two kings is contained in the
+ copy, executed in the time of Assurbanipal, of a letter
+ addressed to them by Eammanshumusur. They have been placed,
+ at one time or another, either at the beginning of Assyrian
+ history before Assurbelnishishu, or after Tigiath-pileser
+ I., about the XIth or Xth, or even the VIIIth century before
+ our era. It has since been discovered that the
+ Rammanshumusur who wrote this letter was the successor of
+ Tukulti-ninip I. in Chaldaea.
+
+This period of subjection and humiliation did not last long.
+Belkudurusur, who appears on the throne not long after Assurnirari
+and his partner, resumed military operations against the Cossaeans, but
+cautiously at first; and though he fell in the decisive engagement,
+yet Bamman-shumusur perished with him, and the two states were thus
+simultaneously left rulerless. Milishikhu succeeded Bammanshumusur,
+and Ninipahalesharra filled the place of Belkudurusur; the disastrous
+invasion of Assyria by the Chaldaeans, and their subsequent retreat, at
+length led to an armistice, which, while it afforded evidence of the
+indisputable superiority of Milishikhu, proved no less plainly the
+independence of his rival. Mero-dachabaliddina I. replaced Milishikhu,
+Zamaniashu-middin followed Merodachabaliddina: Assurdan I., son of
+Ninipahalesharra, broke the treaty, captured the towns of Zaban, Irria,
+and Akarsallu, and succeeded in retaining them. The advantage thus
+gained was but a slight one, for these provinces lying between the two
+Zabs had long been subject to Assyria, and had been wrested from her
+since the days of Tukulti-ninip: however, it broke the run of ill luck
+which seemed to have pursued her so relentlessly, and opened the way for
+more important victories. This was the last Cossaean war; at any rate,
+the last of which we find any mention in history: Bel-nadinshumu II.
+reigned three years after Zamamashu-middin, but when he died there was
+no man of his family whom the priests could invite to lay hold of the
+hand of Merodach, and his dynasty ended with him. It included thirty-six
+kings, and had lasted five hundred and seventy-six years and six
+months.*
+
+* The following is a list of some of the kings of this dynasty according
+to the canon discovered by Pinches.
+
+[Illustration: 163.jpg TABLE]
+
+It had enjoyed its moments of triumph, and at one time had almost seemed
+destined to conquer the whole of Asia; but it appears to have invariably
+failed just as it was on the point of reaching the goal, and it became
+completely exhausted by its victories at the end of every two or
+three generations. It had triumphed over Elam, and yet Elam remained a
+constant peril on its right. It had triumphed over Assyria, yet Assyria,
+after driving it back to the regions of the Upper Tigris, threatened to
+bar the road to the Mediterranean by means of its Masian colonies: were
+they once to succeed in this attempt, what hope would there be left to
+those who ruled in Babylon of ever after re-establishing the traditional
+empire of the ancient Sargon and Khammurabi? The new dynasty sprang from
+a town in Pashe, the geographical position of which is not known. It was
+of Babylonian origin, and its members placed, at the be ginning of their
+protocols, formula which were intended to indicate, in the clearest
+possible manner, the source from which they sprang: they declared
+themselves to be scions of Babylon, its vicegerents, and supreme
+masters. The names of the first two we do not know: the third,
+Nebuchadrezzar, shows himself to have been one of the most remarkable
+men of all those who flourished during this troubled era. At no time,
+perhaps, had Chaldaea been in a more abject state, or assailed by more
+active foes. The Elamite had just succeeded in wresting from her Namar,
+the region from whence the bulk of her chariot-horses were obtained, and
+this success had laid the provinces on the left bank of the Tigris open
+to their attacks. They had even crossed the river, pillaged Babylon,
+and carried away the statue of Bel and that of a goddess named Eria, the
+patroness of Khussi: "Merodach, sore angered, held himself aloof from
+the country of Akkad;" the kings could no longer "take his hands" on
+their coming to the throne, and were obliged to reign without proper
+investiture in consequence of their failure to fulfil the rite required
+by religious laws.*
+
+ * The _Donation to Shamud and Shamai_ informs us that
+ Nebuchadrezzar "took the hands of Bel" as soon as he
+ regained possession of the statue. The copy we possess of
+ the Royal Canon. Nebuchadrezzar I.'s place in the series
+ has, therefore, been the subject of much controversy.
+ Several Assyriologists were from the first inclined to place
+ him in the first or second rank, some being in favour of the
+ first, others preferring the second; Dolitzsch put him into
+ the fifth place, and Winckler, without pronouncing
+ definitely on the position to be assigned him, thought he
+ must come in about half-way down the dynasty. Hilprecht, on
+ taking up the questions, adduced reasons for supposing him
+ to have been the founder of the dynasty, and his conclusions
+ have been adopted by Oppert; they have been disputed by
+ Tiele, who wishes to put the king back to fourth or fifth in
+ order, and by Winckler, who places him fourth or fifth. It
+ is difficult, however, to accept Hilprecht's hypothesis,
+ plausible though it is, so long as Assyriologists who have
+ seen the original tablet agree in declaring that the name of
+ the first king began with the sign of _Merodach_ and not
+ with that of _Nebo_, as it ought to do, were this prince
+ really our Nebuchadrezzar.
+
+Nebuchadrezzar arose "in Babylon,--roaring like a lion, even as Bamman
+roareth,--and his chosen nobles, roared like lions with him.--To
+Merodach, lord of Babylon, rose his prayer:--'How long, for me, shall
+there be sighing and groaning?--How long, for my land, weeping and
+mourning?--How long, for my countries, cries of grief and tears? Till
+what time, O lord of Babylon, wilt thou remain in hostile regions?--Let
+thy heart be softened, and make Babylon joyful,--and let thy face be
+turned toward Eshaggil which thou lovest!'" Merodach gave ear to the
+plaint of his servant: he answered him graciously and promised his
+aid. Namar, united as it had been with Chaldaea for centuries, did not
+readily become accustomed to its new masters. The greater part of the
+land belonged to a Semitic and Cossaean feudality, the heads of which,
+while admitting their suzerain's right to exact military service from
+them, refused to acknowledge any further duty towards him. The kings of
+Susa declined to recognise their privileges: they subjected them to a
+poll-tax, levied the usual imposts on their estates, and forced them
+to maintain at their own expense the troops quartered on them for the
+purpose of guaranteeing their obedience.*
+
+ * Shamua and Shamai "fled in like manner towards Karduniash,
+ before the King of Elam;" it would seem that Rittimerodach
+ had entered into secret negotiations with Nebuchadrezzar,
+ though this is nowhere explicitly stated in the text.
+
+Several of the nobles abandoned everything rather than submit to such
+tyranny, and took refuge with Nebuchadrezzar: others entered into secret
+negotiations with him, and promised to support him if he came to their
+help with an armed force. He took them at their word, and invaded Namar
+without warning in the month of Tamuz, while the summer was at its
+height, at a season in which the Elamites never even dreamt he would
+take the field. The heat was intense, water was not to be got, and the
+army suffered terribly from thirst during its forced march of over
+a hundred miles across a parched-up country. One of the malcontents,
+Eittimerodach, lord of Bitkarziabku, joined Nebuchadrezzar with all the
+men he could assemble, and together they penetrated as far as Ulai.
+The King of Elam, taken by surprise, made no attempt to check their
+progress, but collected his vassals and awaited their attack on the
+banks of the river in front of Susa. Once "the fire of the combat had
+been lighted between the opposing forces, the face of the sun grew dark,
+the tempest broke forth, the whirlwind raged, and in this whirlwind of
+the struggle none of the characters could distinguish the face of his
+neighbour." Nebuchadrezzar, cut off from his own men, was about to
+surrender or be killed, when Eittimerodach flew to his rescue and
+brought him off safely. In the end the Chaldaeans gained the upper hand.*
+
+ * _Donation to Rittimerodach,_ col. i. 11. 12-43. The
+ description of the battle as given in this document is
+ generally taken to be merely symbolical, and I have followed
+ the current usage. But if we bear in mind that the text lays
+ emphasis on the drought and severity of the season, we are
+ tempted to agree with Pinches and Budge that its statements
+ should be taken literally. The affair may have been begun in
+ a cloud of dust, and have ended in a downpour of rain so
+ heavy as to partly blind the combatants. The king was
+ probably drawn away from his men in the confusion; it was
+ probably then that he was in danger of being made prisoner,
+ and that Rittimerodach, suddenly coming up, delivered him
+ from the foes who surrounded him.
+
+The Elamites renounced their claims to the possession of Namar, and
+restored the statues of the gods: Nebuchadrezzar "at once laid hold of
+the hands of Bel," and thus legalised his accession to the throne. Other
+expeditions against the peoples of Lulurne and against the Cossaeans
+restored his supremacy in the regions of the north-east, and a campaign
+along the banks of the Euphrates opened out the road to Syria. He
+rewarded generously those who had accompanied him on his raid against
+Elam. After issuing regulations intended to maintain the purity of the
+breed of horses for which Namar was celebrated, he reinstated in their
+possessions Shamua and his son Shamai, the descendants of one of the
+priestly families of the province, granting them in addition certain
+domains near Upi, at the mouth of the Turnat. He confirmed Rittimerodach
+in possession of all his property, and reinvested him with all the
+privileges of which the King of Elam had deprived him. From that time
+forward the domain of Bitkarziabku was free of the tithe on corn, oxen,
+and sheep; it was no longer liable to provide horses and mares for the
+exchequer, or to afford free passage to troops in time of peace; the
+royal jurisdiction ceased on the boundary of the fief, the seignorial
+jurisdiction alone extended over the inhabitants and their property.
+Chaldaean prefects ruled in Namar, at Khalman, and at the foot of the
+Zagros, and Nebuchadrezzar no longer found any to oppose him save the
+King of Assyria.
+
+The long reign of Assurdan in Assyria does not seem to have been
+distinguished by any event of importance either good or bad: it is true
+he won several towns on the south-east from the Babylonians, but then
+he lost several others on the north-west to the Mushku,* and the loss on
+the one side fully balanced the advantage gained on the other.
+
+ * Hommel has proved, by a very simple calculation, that
+ Assurdan must have been the king in whose reign the Mushku
+ made the inroad into the basin of the Upper Tigris and of
+ the Balikh, which is mentioned in the _Annals of Tiglath-
+ pileser I._ These _Annals_ are our authority for stating
+ that Assurdan was on the throne for a long period, though
+ the exact length of his reign is not known.
+
+His son Mutakkilnusku lived in Assur at peace,* but his grandson,
+Assurishishi, was a mighty king, conqueror of a score of countries, and
+the terror of all rebels: he scattered the hordes of the Akhlame and
+broke up their forces; then Ninip, the champion of the gods, permitted
+him to crush the Lulume and the G-uti in their valleys and on their
+mountains covered with forests. He made his way up to the frontiers of
+Elam,** and his encroachments on territories claimed by Babylon stirred
+up the anger of the Chaldaeans against him; Nebuchadrezzar made ready to
+dispute their ownership with him.
+
+ * _Annals of Tiglath-pileser I_. Mutakkilnusku himself has
+ only left us one inscription, in which he declares that he
+ had built a palace in the city of Assyria.
+
+ ** Smith discovered certain fragments of Annals, which he
+ attributed to Assurishishi. The longest of these tell of a
+ campaign against Elam. Lotz attributed them to Tiglath-
+ pileser I., and is supported in this by most Assyriologists
+ of the day.
+
+The earlier engagements went against the Assyrians; they were driven
+back in disorder, but the victor lost time before one of their
+strongholds, and, winter coming on before he could take it, he burnt his
+engines of war, set fire to his camp, and returned home. Next year,
+a rapid march carried him right under the walls of Assur; then
+Assurishishi came to the rescue, totally routed his opponent, captured
+forty of his chariots, and drove him flying across the frontier. The war
+died out of itself, its end being marked by no treaty: each side kept
+its traditional position and supremacy over the tribes inhabiting the
+basins of the Turnat and Eadanu. The same names reappear in line after
+line of these mutilated Annals, and the same definite enumerations of
+rebellious tribes who have been humbled or punished. These kings of
+the plain, both Ninevite and Babylonian, were continually raiding the
+country up and down for centuries without ever arriving at any decisive
+result, and a detailed account of their various campaigns would be as
+tedious reading as that of the ceaseless struggle between the Latins and
+Sabines which fills the opening pages of Roman history. Posterity soon
+grew weary of them, and, misled by the splendid position which Assyria
+attained when at the zenith of its glory, set itself to fabricate
+splendid antecedents for the majestic empire established by the latter
+dynasties. The legend ran that, at the dawn of time, a chief named
+Ninos had reduced to subjection one after the other--Babylonia, Media,
+Armenia, and all the provinces between the Indies and the Mediterranean.
+He built a capital for himself on the banks of the Tigris, in the form
+of a parallelogram, measuring a hundred and fifty stadia in length,
+ninety stadia in width; altogether, the walls were four hundred and
+eighty stadia in circumference. In addition to the Assyrians who formed
+the bulk of the population, he attracted many foreigners to Nineveh,
+so that in a few years it became the most flourishing town in the whole
+world. An inroad of the tribes of the Oxus interrupted his labours;
+Ninos repulsed the invasion, and, driving the barbarians back into
+Bactria, laid siege to it; here, in the tent of one of his captains, he
+came upon Semiramis, a woman whose past was shrouded in mystery. She
+was said to be the daughter of an ordinary mortal by a goddess, the
+Ascalonian Derketo. Exposed immediately after her birth, she was found
+and adopted by a shepherd named Simas, and later on her beauty aroused
+the passion of Oannes, governor of Syria. Ninos, amazed at the courage
+displayed by her on more than one occasion, carried her off, made her
+his favourite wife, and finally met his death at her hands. No sooner
+did she become queen, than she founded Babylon on a far more extensive
+scale than that of Nineveh. Its walls were three hundred and sixty
+stadia in length, with two hundred and fifty lofty towers, placed here
+and there on its circuit, the roadway round the top of the ramparts
+being wide enough for six chariots to drive abreast. She made a kind of
+harbour in the Euphrates, threw a bridge across it, and built quays one
+hundred and sixty stadia in length along its course; in the midst of the
+town she raised a temple to Bel. This great work was scarcely finished
+when disturbances broke out in Media; these she promptly repressed, and
+set out on a tour of inspection through the whole of her provinces,
+with a view to preventing the recurrence of similar outbreaks by her
+presence. Wherever she went she left records of her passage behind her,
+cutting her way through mountains, quarrying a pathway through the solid
+rock, making broad highways for herself, bringing rebellious tribes
+beneath her yoke, and raising tumuli to mark the tombs of such of her
+satraps as fell beneath the blows of the enemy. She built Ecbatana in
+Media, Semiramocarta on Lake Van in Armenia, and Tarsus in Cilicia;
+then, having reached the confines of Syria, she crossed the isthmus, and
+conquered Egypt and Ethiopia. The far-famed wealth of India recalled her
+from the banks of the Nile to those of the Euphrates, _en route_ for
+the remote east, but at this point her good fortune forsook her: she was
+defeated by King Stratobates, and returned to her own dominions, never
+again to leave them. She had set up triumphal stelae on the boundaries
+of the habitable globe, in the very midst of Scythia, not far from the
+Iaxartes, where, centuries afterwards, Alexander of Macedon read
+the panegyric of herself which she had caused to be engraved there.
+"Nature," she writes, "gave me the body of a woman, but my deeds have
+put me on a level with the greatest of men. I ruled over the dominion of
+Ninos, which extends eastwards to the river Hinaman, southwards to the
+countries of Incense and Myrrh, and northwards as far as the Sacaa and
+Sogdiani. Before my time no Assyrian had ever set eyes on the sea: I
+have seen four oceans to which no mariner has ever sailed, so far remote
+are they. I have made rivers to flow where I would have them, in the
+places where they were needed; thus did I render fertile the barren soil
+by watering it with my rivers. I raised up impregnable fortresses, and
+cut roadways through the solid rock with the pick. I opened a way for
+the wheels of my chariots in places to which even the feet of wild
+beasts had never penetrated. And, amidst all these labours, I yet found
+time for my pleasures and for the society of my friends." On discovering
+that her son Ninyas was plotting her assassination, she at once
+abdicated in his favour, in order to save him from committing a crime,
+and then transformed herself into a dove; this last incident betrays the
+goddess to us. Ninos and Semiramis are purely mythical, and their mighty
+deeds, like those ascribed to Ishtar and Gilgames, must be placed in the
+same category as those other fables with which the Babylonian legends
+strive to fill up the blank of the prehistoric period.*
+
+ * The legend of Ninos and Semiramis is taken from Diodorus
+ Siculus, who reproduces, often word for word, the version of
+ Ctesias.
+
+[Illustration: 172.jpg the dove-goddess]
+
+ Drawn by Boudier, from the sketch published in Longperier.
+
+The real facts were, as we know, far less brilliant and less extravagant
+than those supplied by popular imagination. It would be a mistake,
+however, to neglect or despise them on account of their tedious monotony
+and the insignificance of the characters who appear on the stage. It
+was by dint of fighting her neighbours again and again, without a single
+day's respite, that Rome succeeded in forging the weapons with which
+she was to conquer the world; and any one who, repelled by their tedious
+sameness, neglected to follow the history of her early struggles, would
+find great difficulty in understanding how it came about that a city
+which had taken centuries to subjugate her immediate neighbours should
+afterwards overcome all the states on the Mediterranean seaboard with
+such magnificent ease. In much the same way the ceaseless struggles of
+Assyria with the Chaldaeans, and with the mountain tribes of the
+Zagros Chain, were unconsciously preparing her for those lightning-like
+campaigns in which she afterwards overthrew all the civilized nations
+of the Bast one after another. It was only at the cost of unparalleled
+exertions that she succeeded in solidly welding together the various
+provinces within her borders, and in kneading (so to speak) the many
+and diverse elements of her vast population into one compact mass,
+containing in itself all that was needful for its support, and able to
+bear the strain of war for several years at time without giving way, and
+rich enough in men and horses to provide the material for an effective
+army without excessive impoverishment of her trade or agriculture.
+
+[Illustration: 173.jpg AN ASSYRIAN]
+
+Drawn by Boudier, from a painted bas-relief given in Layard.
+
+The race came of an old Semitic strain, somewhat crude as yet, and
+almost entirely free from that repeated admixture of foreign elements
+which had marred the purity of the Babylonian stock. The monuments show
+us a type similar in many respects to that which we find to-day on the
+slopes of Singar, or in the valleys to the east of Mossul.
+
+The figures on the monuments are tall and straight, broad-shouldered and
+wide in the hips, the arms well developed, the legs robust, with good
+substantial feet. The swell of the muscles on the naked limbs is perhaps
+exaggerated, but this very exaggeration of the modelling suggests
+the vigour of the model; it is a heavier, more rustic type than the
+Egyptian, promising greater strength and power of resistance, and in so
+far an indisputable superiority in the great game of war. The head is
+somewhat small, the forehead low and flat, the eyebrows heavy, the eye
+of a bold almond shape, with heavy lids, the nose aquiline, and full at
+the tip, with wide nostrils terminating in a hard, well-defined curve;
+the lips are thick and full, the chin bony, while the face is framed by
+the coarse dark wavy hair and beard, which fell in curly masses over the
+nape of the neck and the breast. The expression of the face is rarely
+of an amiable and smiling type, such as we find in the statues of the
+Theban period or in those of the Memphite empire, nor, as a matter of
+fact, did the Assyrian pride himself on the gentleness of his manners:
+he did not overflow with love for his fellow-man, as the Egyptian made
+a pretence of doing; on the contrary, he was stiff-necked and proud,
+without pity for others or for himself, hot-tempered and quarrelsome
+like his cousins of Chaldaea, but less turbulent and more capable of
+strict discipline. It mattered not whether he had come into the world in
+one of the wretched cabins of a fellah village, or in the palace of
+one of the great nobles; he was a born soldier, and his whole education
+tended to develop in him the first qualities of the soldier--temperance,
+patience, energy, and unquestioning obedience: he was enrolled in an
+army which was always on a war footing, commanded by the god Assur, and
+under Assur, by the king, the vicegerent and representative of the god.
+His life was shut in by the same network of legal restrictions which
+confined that of the Babylonians, and all its more important events
+had to be recorded on tablets of clay; the wording of contracts, the
+formalities of marriage or adoption, the status of bond and free, the
+rites of the dead and funeral ceremonies, had either remained identical
+with those in use during the earliest years of the cities of the Lower
+Euphrates, or differed from them only in their less important details.
+The royal and municipal governments levied the same taxes, used the
+same procedure, employed the same magistrates, and the grades of their
+hierarchy were the same, with one exception. After the king, the highest
+office was filled by a soldier, the _tartan_ who saw to the recruiting
+of the troops, and led them in time of war, or took command of the
+staff-corps whenever the sovereign himself deigned to appear on the
+scene of action.*
+
+ * We can determine the rank occupied, by the _tartanu_ at
+ court by the positions they occupy in the lists of eponymous
+ _limmu_: they invariably come next after the king--a fact
+ which was noticed many years ago.
+
+The more influential of these functionaries bore, in addition to their
+other titles, one of a special nature, which, for the space of one year,
+made its holder the most conspicuous man in the country; they became
+_limmu_, and throughout their term of office their names appeared on
+all official documents. The Chaldaeans distinguished the various years of
+each reign by a reference to some event which had taken place in
+each; the Assyrians named them after the _limmu_.* The king was the
+_ex-officio limmu_ for the year following that of his accession, then
+after him the _tartan_, then the ministers and governors of provinces
+and cities in an order which varied little from reign to reign. The
+names of the _limmu_, entered in registers and tabulated--just as,
+later on, were those of the Greek archons and Roman consuls--furnished
+the annalists with a rigid chronological system, under which the facts
+of history might be arranged with certainty.**
+
+ * According to Delitzsch, the term _limu,_ or _limmu_, meant
+ at first any given period, then later more especially the
+ year during which a magistrate filled his office; in the
+ opinion of most other Assyriologists it referred to the
+ magistrate himself as eponymous archon.
+
+ ** The first list of _limmu_ was discovered by H. Rawlinson.
+ The portions which have been preserved extend from the year
+ 893 to the year 666 B.C. without a break. In the periods
+ previous and subsequent to this we have only names scattered
+ here and there which it has not been possible to classify:
+ the earliest _limmu_ known at present flourished under
+ Ramman-nirari I., and was named Mukhurilani. Three different
+ versions of the canon have como down to us. In the most
+ important one the names of the eponymous officials are
+ written one after another without titles or any mention of
+ important events; in the other two, the titles of each
+ personage, and any important occurrences which took place
+ during his year of office, are entered after the name.
+
+The king still retained the sacerdotal attributes with which Cossaean
+monarchs had been invested from the earliest times, but contact with the
+Egyptians had modified the popular conception of his personality. His
+subjects were no longer satisfied to regard him merely as a man superior
+to his fellow-men; they had come to discover something of the divine
+nature in him, and sometimes identified him--not with Assur, the master
+of all things, who occupied a position too high above the pale of
+ordinary humanity--but with one of the demi-gods of the second rank,
+Shamash, the Sun, the deity whom the Pharaohs pretended to represent in
+flesh and blood here below. His courtiers, therefore, went as far as to
+call him "Sun" when they addressed him, and he himself adopted this title
+in his inscriptions.*
+
+ * Nebuchadrezzar I. of Babylon assumes the title of _Shamash
+ mati-shu_, the "Sun of his country," and Hilprecht rightly
+ sees in this expression a trace of Egyptian influences;
+ later on, Assurnazirpal, King of Assyria similarly describes
+ himself as _Shamshu kishshat nishi_, the "Sun of all
+ mankind." Tiele is of opinion that these expressions do not
+ necessarily point to any theory of the actual incarnation of
+ the god, as was the case in Egypt, but that they may be mere
+ rhetorical figures.
+
+Formerly he had only attained this apotheosis after death, later on he
+was permitted to aspire to it during his lifetime. The Chaldaeans adopted
+the same attitude, and in both countries the royal authority shone with
+the borrowed lustre of divine omnipotence. With these exceptions life
+at court remained very much the same as it had been; at Nineveh, as at
+Babylon, we find harems filled with foreign princesses, who had either
+been carried off as hostages from the country of a defeated enemy, or
+amicably obtained from their parents. In time of war, the command of the
+troops and the dangers of the battle-field; in time of peace, a host
+of religious ceremonies and judicial or administrative duties, left but
+little leisure to the sovereign who desired to perform conscientiously
+all that was required of him. His chief amusement lay in the hunting of
+wild beasts: the majority of the princes who reigned over Assyria had a
+better right than even Amenothes III. himself to boast of the hundreds
+of lions which they had slain. They set out on these hunting expeditions
+with quite a small army of charioteers and infantry, and were often away
+several days at a time, provided urgent business did not require their
+presence in the palace. They started their quarry with the help of large
+dogs, and followed it over hill and dale till they got within bowshot:
+if it was but slightly wounded and turned on them, they gave it the
+finishing stroke with their lances without dismounting.
+
+[Illustration: 178.jpg A LION-HUNT]
+
+ Drawn by Boudier, from a bas-relief in the British Museum.
+
+Occasionally, however, they were obliged to follow their prey into
+places where horses could not easily penetrate; then a hand-to-hand
+conflict was inevitable. The lion would rise on its hind quarters and
+endeavour to lay its pursuer low with a stroke of its mighty paw, but
+only to fall pierced to the heart by his lance or sword.
+
+[Illustration: 179.jpg LION TRANSFIXED BY AN ARROW]
+
+ Drawn by Boudier, from a bas-relief in the British Museum.
+
+This kind of encounter demanded great presence of mind and steadiness of
+hand; the Assyrians were, therefore, trained to it from their youth
+up, and no hunter was permitted to engage in these terrible encounters
+without long preliminary practice. Seeing the lion as they did so
+frequently, and at such close quarters, they came to know it quite as
+well as the Egyptians, and their sculptors reproduce it with a realism
+and technical skill which have been rarely equalled in modern times.
+But while the Theban artist generally represents it in an attitude of
+repose, the Assyrians prefer to show it in violent action in all the
+various attitudes which it assumes during a struggle, either crouching
+as it prepares to spring, or fully extended in the act of leaping;
+sometimes it rears into an upright position, with arched back, gaping
+jaws, and claws protruded, ready to bite or strike its foe; at others
+it writhes under a spear-thrust, or rolls over and over in its dying
+agonies. In one instance, an arrow has pierced the skull of a male lion,
+crashing through the frontal bone a little above the left eyebrow, and
+protrudes obliquely to the right between his teeth: under the shock of
+the blow he has risen on his hind legs, with contorted spine, and beats
+the air with his fore paws, his head thrown back as though to free
+himself of the fatal shaft. Not far from him the lioness lies stretched
+out upon its back in the rigidity of death.
+
+[Illustration: 180.jpg PAINTINGS OF CHAIRS]
+
+The "rimu," or urus, was, perhaps, even a more formidable animal to
+encounter than any of the _felido_, owing to the irresistible fury of
+his attack. No one would dare, except in a case of dire necessity, to
+meet him on foot. The loose flowing robes which the king and the nobles
+never put aside--not even in such perilous pastimes as these--were ill
+fitted for the quick movements required to avoid the attack of such an
+animal, and those who were unlucky enough to quit their chariot ran a
+terrible risk of being gored or trodden underfoot in the encounter. It
+was the custom, therefore, to attack the beast by arrows, and to keep it
+at a distance. If the animal were able to come up with its pursuer, the
+latter endeavoured to seize it by the horn at the moment when it lowered
+its head, and to drive his dagger into its neck. If the blow were
+adroitly given it severed the spinal cord, and the beast fell in a heap
+as if struck by lightning. A victory over such animals was an occasion
+for rejoicing, and solemn thanks were offered to Assur and Ishtar, the
+patrons of the chase, at the usual evening sacrifice.
+
+[Illustration: 181.jpg A UBUS HUNT]
+
+ Drawn by Boudier, from a bas-relief in the British Museum.
+
+The slain beasts, whether lion or urus, were arranged in a row
+before the altar, while the king, accompanied by his flabella, and
+umbrella-bearers, stood alongside them, holding his bow in his left
+hand. While the singers intoned the hymn of thanksgiving to the
+accompaniment of the harp, the monarch took the bowl of sacred wine,
+touched his lips with it, and then poured a portion of the contents on
+the heads of the victims. A detailed account of each hunting exploit was
+preserved for posterity either in inscriptions or on bas-reliefs.*
+
+ * In the _Annals of Tiglath-pileser I._ the king counts the
+ number of his victims: 4 urus, 10 male elephants, 120 lions
+ slain in single combat on foot, 800 lions killed by arrows
+ let fly from his chariot. In the _Annals of Assurnazirpal,_
+ the king boasts of having slain 30 elephants, 250 urus, and
+ 370 lions.
+
+The chase was in those days of great service to the rural population;
+the kings also considered it to be one of the duties attached to their
+office, and on a level with their obligation to make war on neighbouring
+nations devoted by the will of Assur to defeat and destruction.
+
+[Illustration: 182.jpg LIBATION POURED OVER THE LIONS ON THE RETURN FROM
+THE CHASE]
+
+Drawn by Faucher-Gudin, from a photograph by Hommel.
+
+The army charged to carry out the will of the god had not yet acquired
+the homogeneity and efficiency which it afterwards attained, yet it had
+been for some time one of the most formidable in the world, and even
+the Egyptians themselves, in spite of their long experience in military
+matters, could not put into the field such a proud array of effective
+troops. We do not know how this army was recruited, but the bulk of it
+was made up of native levies, to which foreign auxiliaries were added
+in numbers varying with the times.* A permanent nucleus of troops was
+always in garrison in the capital under the "tartan," or placed in the
+principal towns at the disposal of the governors.**
+
+ * We have no bas-relief representing the armies of Tiglath-
+ pileser I. Everything in the description which follows is
+ taken from the monuments of Assurnazirpal and Shalmaneser
+ II., revised as far as possible by the inscriptions of
+ Tiglath-pileser; the armament of both infantry and chariotry
+ must have been practically the same in the two periods.
+
+ ** This is based on the account given in the Obelisk of
+ Shalmaneser, where the king, for example, after having
+ gathered his soldiers together at Kalakh [Calah], put at
+ their head Dainassur the artan, "the master of his
+ innumerable troops."
+
+[Illustration: 183.jpg TWO ASSYRIAN ARCHERS]
+
+ Drawn by Faucher-Gudin.
+
+The contingents which came to be enrolled at these centres on the first
+rumour of war may have been taken from among the feudal militia, as was
+the custom in the Nile valley, or the whole population may have had to
+render personal military service, each receiving while with the colours
+a certain daily pay. The nobles and feudal lords were accustomed to call
+their own people together, and either placed themselves at their head or
+commissioned an officer to act in their behalf.*
+
+ * The assembling of foot-soldiers and chariots is often
+ described at the beginning of each campaign; the _Donation
+ of Bittimerodach_ brings before us a great feudal lord, who
+ leads his contingent to the King of Chaldaea, and anything
+ which took place among the Babylonians had its counterpart
+ among the Assyrians. Sometimes the king had need of all the
+ contingents, and then it was said he "assembled the
+ country." Auxiliaries are mentioned, for example, in the
+ _Annals of Assurnazirpal_, col. iii. 11. 58-77, where the
+ king, in his passage, rallies one after the other the troops
+ of Bit-Bakhiani, of Azalli, of Bit-Adini, of Garganish, and
+ of the Patinu.
+
+[Illustration: 184.jpg AN ASSYRIAN WAR-CHARIOT CHARGING THE FOE]
+
+ Drawn by Boudier, from a photograph by Mansell.
+
+These recruits were subjected to the training necessary for their
+calling by exercises similar to those of the Egyptians, but of a rougher
+sort and better adapted to the cumbrous character of their equipment.
+The blacksmith's art had made such progress among the Assyrians since
+the times of Thutmosis III. and Ramses IL, that both the character and
+the materials of the armour were entirely changed.
+
+[Illustration: 185a.jpg HARNESS OF THE HORSES]
+
+ Drawn by Faucher-Gudin, from G. Rawlinson.
+
+[Illustration: 185b.jpg PIKEMAN]
+
+While the Egyptian of old entered into the contest almost naked, and
+without other defence than a padded cap, a light shield, and a leather
+apron, the Assyrian of the new age set out for war almost cased in
+metal. The pikemen and archers of whom the infantry of the line was
+composed wore a copper or iron helmet, conical in form, and having
+cheek-pieces covering the ears; they were clad in a sort of leathern
+shirt covered with plates or imbricated scales of metal, which protected
+the body and the upper part of the arm; a quilted and padded loin-cloth
+came over the haunches, while close-fitting trousers, and buskins laced
+up in the front, completed their attire. The pikemen were armed with a
+lance six feet long, a cutlass or short sword passed through the girdle,
+and an enormous shield, sometimes round and convex, sometimes arched at
+the top and square at the bottom. The bowmen did not encumber themselves
+with a buckler, but carried, in addition to the bow and quiver,
+a poignard or mace. The light infantry consisted of pikemen and
+archers--each of whom wore a crested helmet and a round shield of
+wicker-work--of slingers and club-bearers, as well as of men armed with
+the two-bladed battle-axe. The chariots were heavier and larger than
+those of the Egyptians. They had high, strongly made wheels with eight
+spokes, and the body of the vehicle rested directly on the axle; the
+panels were of solid wood, sometimes covered with embossed or carved
+metal, but frequently painted; they were further decorated sometimes
+with gold, silver, or ivory mountings, and with precious stones. The
+pole, which was long and heavy, ended in a boss of carved wood or
+incised metal, representing a flower, a rosette, the muzzle of a lion,
+or a horse's head. It was attached to the axle under the floor of the
+vehicle, and as it had to bear a great strain, it was not only fixed to
+this point by leather thongs such as were employed in Egypt, but also
+bound to the front of the chariot by a crossbar shaped like a spindle,
+and covered with embroidered stuff--an arrangement which prevented its
+becoming detached when driving at full speed. A pair of horses were
+harnessed to it, and a third was attached to them on the right side
+for the use of a supplementary warrior, who could take the place of his
+comrade in case of accident, or if he were wounded. The trappings were
+very simple; but sometimes there was added to these a thickly padded
+caparison, of which the various parts were fitted to the horse by tags
+so as to cover the upper part of his head, his neck, back, and breast.
+The usual complement of charioteers was two to each vehicle, as in
+Egypt, but sometimes, as among the Khati, there were three--one on the
+left to direct the horses, a warrior, and an attendant who protected the
+other two with his shield; on some occasions a fourth was added as an
+extra assistant. The equipment of the charioteers was like that of the
+infantry, and consisted of a jacket with imbricated scales of metal,
+bow and arrows, and a lance or javelin. A standard which served as a
+rallying-point for the chariots in the battle was set up on the front
+part of each vehicle, between the driver and the warrior; it bore at
+the top a disk supported on the heads of two bulls, or by two complete
+representations of these animals, and a standing figure of Assur letting
+fly his arrows. The chariotry formed, as in most countries of that time,
+the picked troops of the service, in which the princes and great lords
+were proud to be enrolled. Upon it depended for the most part the issue
+of the conflict, and the position assigned to it was in the van,
+the king or commander-in-chief reserving to himself the privilege of
+conducting the charge in person. It was already, however, in a state
+of decadence, both as regards the number of units composing it and its
+methods of manoeuvring; the infantry, on the other hand, had increased
+in numbers, and under the guidance of abler generals tended to become
+the most trustworthy force in Assyrian campaigns.*
+
+ * Tiglath-pileser is seen, for instance, setting out on a
+ campaign in a mountainous country with only thirty chariots.
+
+Notwithstanding the weight of his equipment, the Assyrian foot-soldier
+was as agile as the Egyptian, but he had to fight usually in a much more
+difficult region than that in which the Pharaoh's troops were accustomed
+to manouvre.
+
+[Illustration: 188.jpg CROSSING A RIVER IN BOATS AND ON INFLATED SKINS]
+
+ Drawn by Faucher-Gudin, from Layard.
+
+The theatre of war was not like Syria, with its fertile and almost
+unbroken plains furrowed by streams which offered little obstruction
+to troops throughout the year, but a land of marshes, arid and rocky
+deserts, mighty rivers, capable, in one of their sudden floods, of
+arresting progress for days, and of jeopardising the success of a
+campaign;* violent and ice-cold torrents, rugged mountains whose summits
+rose into "points like daggers," and whose passes could be held against
+a host of invaders by a handful of resolute men.**
+
+ * Sennacherib was obliged to arrest his march against Elam,
+ owing to his inability to cross the torrents swollen by the
+ rain; a similar contretemps must have met Assurbanipal on
+ the banks of the Ididi.
+
+ ** The Assyrian monarchs dwell with pleasure on the
+ difficulties of the country which they have to overcome.
+
+Bands of daring skirmishers, consisting of archers, slingers, and
+pikemen, cleared the way for the mass of infantry marching in columns,
+and for the chariots, in the midst of which the king and his household
+took up their station; the baggage followed, together with the prisoners
+and their escorts.*
+
+ * Assurbanipal relates, for instance, that he put under his
+ escort a tribe which had surrendered themselves as
+ prisoners.
+
+If they came to a river where there was neither ford nor bridge, they
+were not long in effecting a passage.
+
+[Illustration: 189.jpg MAKING A BRIDGE FOR THE PASSAGE OF THE CHARIOTS]
+
+ Drawn by Faucher-Gudin, from a bas-relief on the bronze
+ gates of Balawat.
+
+Each soldier was provided with a skin, which, having inflated it by the
+strength of his lungs and closed the aperture, he embraced in his arms
+and cast himself into the stream. Partly by floating and partly by
+swimming, a whole regiment could soon reach the other side. The chariots
+could not be carried over so easily.
+
+[Illustration: 190.jpg THE KING'S CHARIOT CROSSING A BRIDGE]
+
+ Drawn by Faucher-Gudin, from one of the bas-reliefs on the
+ bronze gates of Balawat.
+
+If the bed of the river was not very wide, and the current not too
+violent, a narrow bridge was constructed, or rather an improvised dyke
+of large stones and rude gabions filled with clay, over which was spread
+a layer of branches and earth, supplying a sufficiently broad passage
+for a single chariot, of which the horses were led across at walking
+pace.*
+
+ * Flying bridges, _titurati_, were mentioned as far back as
+ the time of Tiglath-pileser I.
+
+But when the distance between the banks was too great, and the stream
+too violent to allow of this mode of procedure, boats were requisitioned
+from the neighbourhood, on which men and chariots were embarked, while
+the horses, attended by grooms, or attached by their bridles to the
+flotilla, swam across the river.* If the troops had to pass through a
+mountainous district intersected by ravines and covered by forests, and
+thus impracticable on ordinary occasions for a large body of men, the
+advance-guard were employed in cutting a passage through the trees
+with the axe, and, if necessary, in making with the pick pathways
+or rough-hewn steps similar to those met with in the Lebanon on the
+Phoenician coast.**
+
+ * It was in this manner that Tiglath-pileser I. crossed the
+ Euphrates on his way to the attack of Carchemish.
+
+ ** Tiglath-pileser I. speaks on several occasions, and not
+ without pride, of the roads that he had made for himself
+ with bronze hatchets through the forests and over the
+ mountains.
+
+[Illustration: 191.jpg THE ASSYRIAN INFANTRY CROSSING THE MOUNTAINS]
+
+Drawn by Faucher-Gudin, from a bas-relief on the bronze gates of
+Balawat.
+
+The troops advanced in narrow columns, sometimes even in single file,
+along these improvised roads, always on the alert lest they should be
+taken at a disadvantage by an enemy concealed in the thickets. In case
+of attack, the foot-soldiers had each to think of himself, and endeavour
+to give as many blows as he received; but the charioteers, encumbered
+by their vehicles and the horses, found it no easy matter to extricate
+themselves from the danger. Once the chariots had entered into the
+forest region, the driver descended from his vehicle, and led the horses
+by the head, while the warrior and his assistant were not slow to follow
+his example, in order to give some relief to the animals by tugging at
+the wheels. The king alone did not dismount, more out of respect for his
+dignity than from indifference to the strain upon the animals; for, in
+spite of careful leading, he had to submit to a rough shaking from the
+inequalities of this rugged soil; sometimes he had too much of this, and
+it is related of him in his annals that he had crossed the mountains on
+foot like an ordinary mortal.*
+
+ * The same fact is found in the accounts of every
+ expedition, but more importance is attached to it as we
+ approach the end of the Ninevite empire, when the kings were
+ not so well able to endure hardship. Sennacherib mentions it
+ on several occasions, with a certain amount of self-pity for
+ the fatigue he had undergone, but with a real pride in his
+ own endurance.
+
+A halt was made every evening, either at some village, whose inhabitants
+were obliged to provide food and lodging, or, in default of this, on
+some site which they could fortify by a hastily thrown up rampart of
+earth. If they were obliged to remain in any place for a length of time,
+a regular encircling wall was constructed, not square or rectangular
+like those of the Egyptians, but round or oval.*
+
+ * The oval inclines towards a square form, with rounded
+ corners, on the bas-reliefs of the bronze gates of
+ Shalmaneser II. at Balawat.
+
+[Illustration: 193.jpg THE KING CROSSING A MOUNTAIN IN HIS CHARIOT]
+
+ Drawn by Boudier, from a photograph by Mansell, taken in the
+ British Museum.
+
+It was made of dried brick, and provided with towers like an ancient
+city; indeed, many of these entrenched camps survived the occasion of
+their formation, and became small fortified towns or castles, whence a
+permanent garrison could command the neighbouring country. The interior
+was divided into four equal parts by two roads, intersecting each other
+at right angles. The royal tents, with their walls of felt or brown
+linen, resembled an actual palace, which could be moved from place to
+place; they were surrounded with less pretentious buildings reserved for
+the king's household, and the stables.
+
+[Illustration: 194.jpg AN ASSYRIAN CAMP]
+
+ Drawn by Boudier, from Layard.
+
+The tent-poles at the angles of these habitations were plated with
+metal, and terminated at their upper extremities in figures of goats and
+other animals made of the same material. The tents of the soldiers, were
+conical in form, and each was maintained in its position by a forked
+pole placed inside. They contained the ordinary requirements of the
+peasant---bed and head-rest, table with legs like those of a gazelle,
+stools and folding-chairs; the household utensils and the provisions
+hung from the forks of the support. The monuments, which usually
+give few details of humble life, are remarkable for their complete
+reproductions of the daily scenes in the camp. We see on them, the
+soldier making his bed, grinding corn, dressing the carcase of a sheep,
+which he had just killed, or pouring out wine; the pot boiling on the
+fire is watched by the vigilant eye of a trooper or of a woman, while
+those not actively employed are grouped together in twos and threes,
+eating, drinking, and chatting. A certain number of priests and
+soothsayers accompanied the army, but they did not bring the statues of
+their gods with them, the only emblems of the divinities seen in battle
+being the two royal ensigns, one representing Assur as lord of the
+territory, borne on a single bull and bending his bow, while the other
+depicted him standing on two bulls as King of Assyria.* An altar smoked
+before the chariot on which these two standards were planted, and every
+night and morning the prince and his nobles laid offerings upon it, and
+recited prayers before it for the well-being of the army.
+
+Military tactics had not made much progress since the time of the great
+Egyptian invasions. The Assyrian generals set out in haste from Nineveh
+or Assur in the hope of surprising their enemy, and they often succeeded
+in penetrating into the very heart of his country before he had time
+to mobilise or concentrate his forces. The work of subduing him was
+performed piecemeal; they devastated his fields, robbed his orchards,
+and, marching all through the night,** they would arrive with such
+suddenness before one or other of his towns, that he would have no time
+to organise a defence. Most of their campaigns were mere forced marches
+across plains and mountains, without regular sieges or pitched battles.
+
+ * It is possible that each of these standards corresponded
+ to some dignity of the sovereign; the first belonged to him,
+ inasmuch as he was _shar kishshati,_ "king of the regions,"
+ and the other, by virtue of his office, of _shar Ashshur_,
+ "King of Assyria."
+
+ ** Assurnazirpal mentions several night marches, which
+ enabled him to reach the heart of the enemy's country.
+
+[Illustration: 196.jpg A FORTIFIED TOWN]
+
+ Drawn by Faucher-Gudin, from a photograph by Mansell. The
+ inhabitants of the town who have been taken prisoners, are
+ leaving it with their cattle under the conduct of Assyrian
+ soldiers.
+
+Should the enemy, however, seek an engagement, and the men be drawn up
+in line to meet him, the action would be opened by archers and light
+troops armed with slings, who would be followed by the chariotry and
+heavy infantry for close attack; a reserve of veterans would await
+around the commanding-general the crucial moment of the engagement, when
+they would charge in a body among the combatants, and decide the victory
+by sheer strength of arm.*
+
+ * Tiglath-pileser I. mentions a pitched battle against the
+ Muskhu, who numbered 20,000 men; and another against
+ Kiliteshub, King of Kummukh, in his first campaign. In one
+ of the following campaigns he overcame the people of Saraush
+ and those of Maruttash, and also 6000 Sugi; later on he
+ defeated 23 allied kings of Nairi, and took from them 120
+ chariots and 20,000 people of Kumanu. The other wars are
+ little more than raids, during which he encountered merely
+ those who were incapable of offering him any resistance.
+
+The pursuit of the enemy was never carried to any considerable distance,
+for the men were needed to collect the spoil, despatch the wounded, and
+carry off the trophies of war. Such of the prisoners as it was deemed
+useful or politic to spare were stationed in a safe place under a guard
+of sentries. The remainder were condemned to death as they were brought
+in, and their execution took place without delay; they were made to
+kneel down, with their backs to the soldiery, their heads bowed, and
+their hands resting on a flat stone or a billet of wood, in which
+position they were despatched with clubs. The scribes, standing before
+their tent doors, registered the number of heads cut off; each soldier,
+bringing his quota and throwing it upon the heap, gave in his name and
+the number of his company, and then withdrew in the hope of receiving a
+reward proportionate to the number of his victims.*
+
+ * The details of this bringing of heads are known to us by
+ representations of a later period. The allusions contained
+ in the _Annals of Tiglath-pileser I_. show that the custom
+ was in full force under the early Assyrian conquerors.
+
+When the king happened to accompany the army, he always presided at this
+scene, and distributed largesse to those who had shown most bravery; in
+his absence he required that the heads of the enemy's chiefs should be
+sent to him, in order that they might be exposed to his subjects on the
+gates of his capital. Sieges were lengthy and arduous undertakings. In
+the case of towns situated on the plain, the site was usually chosen
+so as to be protected by canals, or an arm of a river on two or three
+sides, thus leaving one side only without a natural defence, which the
+inhabitants endeavoured to make up for by means of double or treble
+ramparts.*
+
+ * The town of Tela had three containing walls, that of
+ Shingisha had four, and that of Pitura two.
+
+[Illustration: 198.jpg THE BRINGING OF HEADS AFTER A BATTLE]
+
+ Drawn by Faucher-Gudin, from Layard.
+
+These fortifications must have resembled those of the Syrian towns; the
+walls were broad at the base, and, to prevent scaling, rose to a height
+of some thirty or forty feet: there were towers at intervals of a
+bowshot, from which the archers could seriously disconcert parties
+making attacks against any intervening points in the curtain wall; the
+massive gates were covered with raw hides, or were plated with metal
+to resist assaults by fire and axe, while, as soon as hostilities
+commenced, the defence was further completed by wooden scaffolding.
+Places thus fortified, however, at times fell almost without an attempt
+at resistance; the inhabitants, having descended into the lowlands to
+rescue their crops from the Assyrians, would be disbanded, and, while
+endeavouring to take refuge within their ramparts, would be pursued by
+the enemy, who would gain admittance with them in the general disorder.
+If the town did not fall into their hands by some stroke of good
+fortune, they would at once attempt, by an immediate assault, to terrify
+the garrison into laying down their arms.*
+
+ * Assurnazirpal, in this fashion, took the town of Pitura in
+ two days, in spite of its strong double ramparts.
+
+The archers and slingers led the attack by advancing in couples till
+they were within the prescribed distance from the walls, one of the two
+taking careful aim, while the other sheltered his comrade behind his
+round-topped shield. The king himself would sometimes alight from his
+chariot and let fly his arrows in the front rank of the archers, while
+a handful of resolute men would rush against the gates of the town
+and attempt either to break them down or set them alight with torches.
+Another party, armed with stout helmets and quilted jerkins, which
+rendered them almost invulnerable to the shower of arrows or stones
+poured on them by the besieged, would attempt to undermine the walls by
+means of levers and pick-axes, and while thus engaged would be protected
+by mantelets fixed to the face of the walls, resembling in shape the
+shields of the archers. Often bodies of men would approach the suburbs
+of the city and endeavour to obtain access to the ramparts from the
+roofs of the houses in close proximity to the walls. If, however,
+they could gain admittance by none of these means, and time was of no
+consideration, they would resign themselves to a lengthy siege, and the
+blockade would commence by a systematic desolation of the surrounding
+country, in which the villages scattered over the plain would be burnt,
+the vines torn up, and all trees cut down.
+
+[Illustration: 200.jpg THE KING LETS FLY ARROWS AT A BESIEGED TOWN]
+
+ Drawn by Faucher-Gudin, from Layard.
+
+The Assyrians waged war with a brutality which the Egyptians would never
+have tolerated. Unlike the Pharaohs, their kings were not content to
+imprison or put to death the principal instigators of a revolt, but
+their wrath would fall upon the entire population. As long as a town
+resisted the efforts of their besieging force, all its inhabitants
+bearing arms who fell into their hands were subjected to the most cruel
+tortures; they were cut to pieces or impaled alive on stakes, which were
+planted in the ground just in front of the lines, so that the besieged
+should enjoy a full view of the sufferings of their comrades.
+
+[Illustration: 201.jpg ASSYRIAN SAPPERS]
+
+ Drawn by Faucher-Gudin, from Layard.
+
+Even during the course of a short siege this line of stakes would
+be prolonged till it formed a bloody pale between the two contending
+armies. This horrible spectacle had at least the effect of shaking the
+courage of the besieged, and of hastening the end of hostilities. When
+at length the town yielded to the enemy, it was often razed to the
+ground, and salt was strewn upon its ruins, while the unfortunate
+inhabitants were either massacred or transplanted _en masse_ elsewhere.
+If the bulk of the population were spared and condemned to exile, the
+wealthy and noble were shown no clemency; they were thrown from, the top
+of the city towers, their ears and noses were cut off, their hands and
+feet were amputated, or they and their children were roasted over a slow
+fire, or flayed alive, or decapitated, and their heads piled up in a
+heap.
+
+[Illustration: 202.jpg A TOWN TAKEN BY SCALING]
+
+ Drawn by Faucher-Gudin, from one of the bas-reliefs of the
+ bronze gate at Balawat. The two soldiers who represent the
+ Assyrian army carry their shields before them; flames appear
+ above the ramparts, showing that the conquerors have burnt
+ the town.
+
+The victorious sovereigns appear to have taken a pride in the
+ingenuity with which they varied these means of torture, and dwell with
+complacency on the recital of their cruelties. "I constructed a pillar
+at the gate of the city," is the boast of one of them; "I then flayed
+the chief men, and covered the post with their skins; I suspended their
+dead bodies from this same pillar, I impaled others on the summit of the
+pillar, and I ranged others on stakes around the pillar."
+
+Two or three executions of this kind usually sufficed to demoralise the
+enemy. The remaining inhabitants assembled: terrified by the majesty of
+Assur, and as it were blinded by the brightness of his countenance, they
+sunk down at the knees of the victor and embraced his feet.*
+
+ * These are the very expressions used in the Assyrian texts:
+ "The terror of my strength overthrew them, they feared the
+ combat, and they embraced my feet;" and again: "The
+ brightness of Assur, my lord, overturned them." This latter
+ image is explained by the presence over the king of the
+ winged figure of Assur directing the battle.
+
+[Illustration: 203.jpg TORTURES INFLICTED ON PRISONERS]
+
+ Drawn by Faucher-Gudin, from one of the bas-reliefs of the
+ bronze gates of Balawat; on the right the town is seen in
+ flames, and on the walls on either side hangs a row of
+ heads, one above another.
+
+The peace secured at the price of their freedom left them merely with
+their lives and such of their goods as could not be removed from the
+soil. The scribes thereupon surrounded the spoil seized by the soldiery
+and drew up a detailed inventory of the prisoners and their property:
+everything worth carrying away to Assyria was promptly registered, and
+despatched to the capital.
+
+[Illustration: 204.jpg A CONVOY OF PRISONERS AND CAPTIVES AFTER THE
+TAKING OF A TOWN]
+
+ Drawn by Faucher Gudin, from Layard.
+
+The contents of the royal palace led the way; it comprised the silver,
+gold, and copper of the vanquished prince, his caldrons, dishes and
+cups of brass, the women of his harem, the maidens of his household,
+his furniture and stuffs, horses and chariots, together with his men
+and women servants. The enemy's gods, like his kings, were despoiled
+of their possessions, and poor and rich suffered alike. The choicest of
+their troops were incorporated into the Assyrian regiments, and helped
+to fill the gaps which war had made in the ranks;* the peasantry and
+townsfolk were sold as slaves, or were despatched with their families to
+till the domains of the king in some Assyrian village.* Tiglath-pileser
+I. in this manner incorporated 120 chariots of the Kashki and the Urumi
+into the Assyrian chariotry.
+
+[Illustration: 205.jpg CONVOY OF PRISONERS BOUND IN VARIOUS WAYS]
+
+ Drawn by Faucher-Gudin, from a bas-relief of one of the
+ gates of Balawat.
+
+The monuments often depict the exodus of these unfortunate wretches.
+They were represented as proceeding on their way in the charge of a few
+foot-soldiers--each of the men carrying, without any sign of labour, a
+bag of provisions, while the women bear their young children on their
+shoulders or in their arms: herds of cows and flocks of goats and sheep
+follow, chariots drawn by mules bringing up the rear with the baggage.
+While the crowd of non-combatants were conducted in irregular columns
+without manacles or chains, the veteran troops and the young men capable
+of bearing arms were usually bound together, and sometimes were further
+secured by a wooden collar placed on their necks. Many perished on the
+way from want or fatigue, but such as were fortunate enough to reach
+the end of the journey were rewarded with a small portion of land and
+a dwelling, becoming henceforward identified with the indigenous
+inhabitants of the country. Assyrians were planted as colonists in the
+subjugated towns, and served to maintain there the authority of the
+conqueror. The condition of the latter resembled to a great extent that
+of the old Egyptian vassals in Phoenicia or Southern Syria. They were
+allowed to retain their national constitution, rites, and even their
+sovereigns; when, for instance, after some rebellion, one of these
+princes had been impaled or decapitated, his successor was always chosen
+from among the members of his own family, usually one of his sons, who
+was enthroned almost before his father had ceased to breathe. He was
+obliged to humiliate his own gods before Assur, to pay a yearly tribute,
+to render succour in case of necessity to the commanders of neighbouring
+garrisons, to send his troops when required to swell the royal army, to
+give his sons or brothers as hostages, and to deliver up his own sisters
+and daughters, or those of his nobles, for the harem or the domestic
+service of the conqueror. The unfortunate prince soon resigned himself
+to this state of servitude; he would collect around him and reorganise
+his scattered subjects, restore them to their cities, rebuild their
+walls, replant the wasted orchards, and sow the devastated fields. A few
+years of relative peace and tranquillity, during which he strove to
+be forgotten by his conqueror, restored prosperity to his country; the
+population increased with extraordinary rapidity, and new generations
+arose who, unconscious of the disasters suffered by their predecessors,
+had, but one aim, that of recovering their independence. We must,
+however, beware of thinking that the defeat of these tribes was as
+crushing or their desolation as terrible as the testimony of the
+inscriptions would lead us to suppose. The rulers of Nineveh were but
+too apt to relate that this or that country had been conquered and its
+people destroyed, when the Assyrian army had remained merely a week or
+a fortnight within its territory, had burnt some half-dozen fortified
+towns, and taken two or three thousand prisoners.*
+
+ * For example, Tiglath-pileser I. conquers the Kummukli in
+ the first year of his reign, burning, destroying, and
+ depopulating the towns, and massacring "the remainder of the
+ Kummukh" who had taken refuge in the mountains, after which,
+ in his second campaign, he again pillages, burns, destroys,
+ and depopulates the towns, and again massacres the remainder
+ of the inhabitants hiding in the mountains. He makes the
+ same statements with regard to most of the other countries
+ and peoples conquered by him, but we find them reappearing
+ with renewed vigour on the scene, soon after their supposed
+ destruction.
+
+If we were to accept implicitly all that is recorded of the Assyrian
+exploits in Nairi or the Taurus, we should be led to believe that for
+at least half a century the valleys of the Upper Tigris and Middle
+Euphrates were transformed into a desert; each time, however, that they
+are subsequently mentioned on the occasion of some fresh expedition,
+they appear once more covered with thriving cities and a vigorous
+population, whose generals offer an obstinate resistance to the
+invaders. We are, therefore, forced to admit that the majority of these
+expeditions must be regarded as mere raids. The population, disconcerted
+by a sudden attack, would take refuge in the woods or on the mountains,
+carrying with them their gods, whom they thus preserved from captivity,
+together with a portion of their treasures and cattle; but no sooner had
+the invader retired, than they descended once more into the plain and
+returned to their usual occupations. The Assyrian victories thus rarely
+produced the decisive results which are claimed for them; they almost
+always left the conquered people with sufficient energy and resources
+to enable them to resume the conflict after a brief interval, and the
+supremacy which the suzerain claimed as a result of his conquests was of
+the most ephemeral nature. A revolt would suffice to shake it, while a
+victory would be almost certain to destroy it, and once more reduce the
+empire to the limits of Assyria proper.
+
+Tukultiabalesharra, familiar to us under the name of Tiglath-pileser,*
+is the first of the great warrior-kings of Assyria to stand out before
+us with any definite individuality.
+
+ * Tiglath-pileser is one of the transcriptions given in the
+ LXX. for the Hebrew version of the name: it signifies, "The
+ child of Esharra is my strength." By "the child of Esharra"
+ the Assyrians, like the Chaldaeans, understood the child of
+ Ninib.
+
+We find him, in the interval between two skirmishes, engaged in hunting
+lions or in the pursuit of other wild beasts, and we see him lavishing
+offerings on the gods and enriching their temples with the spoils of
+his victories; these, however, were not the normal occupations of this
+sovereign, for peace with him was merely an interlude in a reign of
+conflict. He led all his expeditions in person, undeterred by any
+consideration of fatigue or danger, and scarcely had he returned from
+one arduous campaign, than he proceeded to sketch the plan of that for
+the following year; in short, he reigned only to wage war. His father,
+Assurishishi, had bequeathed him not only a prosperous kingdom, but a
+well-organised army, which he placed in the field without delay. During
+the fifty years since the Mushku, descending through the gorges of the
+Taurus, had invaded the Alzi and the Puru-kuzzi, Assyria had not only
+lost possession of all the countries bordering the left bank of the
+Euphrates, but the whole of Kummukh had withdrawn its allegiance from
+her, and had ceased to pay tribute. Tiglath-pileser had ascended the
+throne only a few weeks ere he quitted Assur, marched rapidly across
+Eastern Mesopotamia by the usual route, through Singar and Nisib, and
+climbing the chain of the Kashiara, near Mardin, bore down into the very
+heart of Kummukh, where twenty thousand Mushku, under the command of
+five kings, resolutely awaited him. He repulsed them in the very first
+engagement, and pursued them hotly over hill and vale, pillaging the
+fields, and encircling the towns with trophies of human heads taken
+from the prisoners who had fallen into his hands; the survivors, to the
+number of six thousand, laid down their arms, and were despatched to
+Assyria.*
+
+ * The king, starting from Assur, must have followed the
+ route through Sindjar, Nisib, Mardin, and Diarbekir--a road
+ used later by the Romans, and still in existence at the
+ present day. As he did not penetrate that year as far as the
+ provinces of Alzi and Purukuzzi, he must have halted at the
+ commencement of the mountain district, and have beaten the
+ allies in the plain of Kuru-tchai, before Diarbekir, in the
+ neighbourhood of the Tigris.
+
+The Kummukh contingents, however, had been separated in the rout from
+the Mushku, and had taken refuge beyond the Euphrates, near to the
+fortress of Shirisha, where they imagined themselves in safety behind a
+rampart of mountains and forests. Tiglath-pileser managed, by cutting
+a road for his foot-soldiers and chariots, to reach their retreat: he
+stormed the place without apparent difficulty, massacred the defenders,
+and then turning upon the inhabitants of Kurkhi,* who were on their way
+to reinforce the besieged, drove their soldiers into the Nami, whose
+waters carried the corpses down to the Tigris. One of their princes,
+Kilite-shub, son of Kaliteshub-Sarupi, had been made prisoner during
+the action. Tiglath-pileser sent him, together with his wives, children,
+treasures, and gods,** to share the captivity of the Mushku; then
+retracing his steps, he crossed over to the right bank of the Tigris,
+and attacked the stronghold of Urrakhinas which crowned the summit of
+Panari.
+
+ * The country of the Kurkhi appears to have included at this
+ period the provinces lying between the Sebbeneh-Su and the
+ mountains of Djudi, probably a portion of the Sophene, the
+ Anzanone and the Gordyenc of classical authors.
+
+ ** The vanquished must have crossed the Tigris below
+ Diarbekir and have taken refuge beyond Mayafarrikin, so that
+ Shirisha must be sought for between the Silvan-dagh and the
+ Ak-dagh, in the basin of the Batman-tchai, the present Nami.
+
+The people, terror-stricken by the fate of their neighbours, seized
+their idols and hid themselves within the thickets like a flock of
+birds. Their chief, Shaditeshub, son of Khatusaru,* ventured from out of
+his hiding-place to meet the Assyrian conqueror, and prostrated himself
+at his feet. He delivered over his sons and the males of his family
+as hostages, and yielded up all his possessions in gold and copper,
+together with a hundred and twenty slaves and cattle of all kinds;
+Tiglath-pileser thereupon permitted him to keep his principality under
+the suzerainty of Assyria, and such of his allies as followed his
+example obtained a similar concession. The king consecrated the tenth
+of the spoil thus received to the use of his god Assur and also to
+Ramman;** but before returning to his capital, he suddenly resolved to
+make an expedition into the almost impenetrable regions which separated
+him from Lake Van.
+
+ * The name of this chief's father has always been read
+ Khatukhi: it is a form of the name Khatusaru borne by the
+ Hittite king in the time of Ramses II.
+
+ ** The site of Urrakhinas--read by Winckler Urartinas--is
+ very uncertain: the town was situated in a territory which
+ could belong equally well to the Kummukh or to the Kurkhi,
+ and the mention of the crossing of the Tigris seems to
+ indicate that it was on the right bank of the river,
+ probably in the mountain group of Tur-Abdin.
+
+This district was, even more than at the present day, a confused
+labyrinth of wooded mountain ranges, through which the Eastern Tigris
+and its affluents poured their rapid waters in tortuous curves. As
+hitherto no army had succeeded in making its way through this territory
+with sufficient speed to surprise the fortified villages and scattered
+clans inhabiting the valleys and mountain slopes, Tiglath-pileser
+selected from his force a small troop of light infantry and thirty
+chariots, with which he struck into the forests; but, on reaching the
+Aruma, he was forced to abandon his chariotry and proceed with the
+foot-soldiers only. The Mildish, terrified by his sudden appearance,
+fell an easy prey to the invader; the king scattered the troops hastily
+collected to oppose him, set fire to a few fortresses, seized the
+peasantry and their flocks, and demanded hostages and the usual tribute
+as a condition of peace.*
+
+ * The Mildish of our inscription is to be identified with
+ the country of Mount Umildish, mentioned by Sargon of
+ Assyria.
+
+In his first campaign he thus reduced the upper and eastern half of
+Kummukh, namely, the part extending to the north of the Tigris, while in
+the following campaign he turned his attention to the regions bounded by
+the Euphrates and by the western spurs of the Kashiari. The Alzi and the
+Purukuzzi had been disconcerted by his victories, and had yielded him
+their allegiance almost without a struggle. To the southward, the Kashku
+and the Urumi, who had, to the number of four thousand, migrated from
+among the Khati and compelled the towns of the Shubarti to break their
+alliance with the Ninevite kings, now made no attempt at resistance;
+they laid down their arms and yielded at discretion, giving up
+their goods and their hundred and twenty war-chariots, and resigning
+themselves to the task of colonising a distant corner of Assyria. Other
+provinces, however, were not so easily dealt with; the inhabitants
+entrenched themselves within their wild valleys, from whence they had
+to be ousted by sheer force; in the end they always had to yield, and to
+undertake to pay an annual tribute. The Assyrian empire thus regained
+on this side the countries which Shalmaneser I. had lost, owing to the
+absorption of his energies and interests in the events which were taking
+place in Chaldaea.
+
+In his third campaign Tiglath-pileser succeeded in bringing about the
+pacification of the border provinces which shut in the basin of the
+Tigris to the north and east. The Kurkhi did not consider themselves
+conquered by the check they had received at the Nami; several of their
+tribes were stirring in Kharia, on the highlands above the Arzania, and
+their restlessness threatened to infect such of their neighbours as
+had already submitted themselves to the Assyrian yoke. "My master Assur
+commanded me to attack their proud summits, which no king has ever
+visited. I assembled my chariots and my foot-soldiers, and I
+passed between the Idni and the Ala, by a difficult country, across
+cloud-capped mountains whose peaks were as the point of a dagger,
+and unfavourable to the progress of my chariots; I therefore left my
+chariots in reserve, and I climbed these steep mountains. The community
+of the Kurkhi assembled its numerous troops, and in order to give me
+battle they entrenched themselves upon the Azubtagish; on the slopes of
+the mountain, an incommodious position, I came into conflict with
+them, and I vanquished them." This lesson cost them twenty-five towns,
+situated at the feet of the Aia, the Shuira, the Idni, the Shizu, the
+Silgu, and the Arzanabiu*--all twenty-five being burnt to the ground.
+
+ * The site of Kharia must be sought for probably between the
+ sources of the Tigris and the Batman-tchai.
+
+The dread of a similar fate impelled the neighbouring inhabitants of
+Adaush to beg for a truce, which was granted to them;* but the people of
+Saraush and of Ammaush, who "from all time had never known what it was
+to obey," were cut to pieces, and their survivors incorporated into the
+empire--a like fate overtaking the Isua and the Daria, who inhabited
+Khoatras.**
+
+ * According to the context, the Adaush ought to be between
+ the Kharia and the Saraush; possibly between the Batman-
+ tchai and the Bohtan-tchai, in the neighbourhood of Mildish.
+
+ ** As Tiglath-pileser was forced to cross Mount Aruma in
+ order to reach the Ammaush and the Saraush, these two
+ countries, together with Isua and Daria, cannot be far from
+ Mildish; Isua is, indeed, mentioned as near to Anzitene in
+ an inscription of Shalmaneser II., which obliges us to place
+ it somewhere near the sources of the Batman-tchai. The
+ position of Muraddash and Saradaush is indirectly pointed
+ out by the mention of the Lower Zab and the Lulume; the name
+ of Saradaush is perhaps preserved in that of Surtash, borne
+ by the valley through which runs one of the tributaries of
+ the Lower Zab.
+
+Beyond this, again, on the banks of the Lesser Zab and the confines of
+Lulumo, the principalities of Muraddash and of Saradaush refused to come
+to terms. Tiglath-pileser broke their lines within sight of Muraddash,
+and entered the town with the fugitives in the confusion which ensued;
+this took place about the fourth hour of the day. The success was so
+prompt and complete, that the king was inclined to attribute it to the
+help of Ramman, and he made an offering to the temple of this god at
+Assur of all the copper, whether wrought or in ore, which was found
+among the spoil of the vanquished. He was recalled almost immediately
+after this victory by a sedition among the Kurkhi near the sources of
+the Tigris. One of their tribes, known as the Sugi, who had not as
+yet suffered from the invaders, had concentrated round their standards
+contingents from some half-dozen cities, and the united force was, to
+the number of six thousand, drawn up on Mount Khirikha. Tiglath-pileser
+was again victorious, and took from them twenty-five statues of their
+gods, which he despatched to Assyria to be distributed among the
+sanctuaries of Belit at Assur, of Anu, Bamman, and of Ishtar. Winter
+obliged him to suspend operations. When he again resumed them at the
+beginning of his third year, both the Kummukh and the Kurkhi were so
+peaceably settled that he was able to carry his expeditions without fear
+of danger further north, into the regions of the Upper Euphrates between
+the Halys and Lake Van, a district then known as Nairi. He marched
+diagonally across the plain of Diarbekir, penetrated through dense
+forests, climbed sixteen mountain ridges one after the other by paths
+hitherto considered impracticable, and finally crossed the Euphrates by
+improvised bridges, this being, as far as we know, the first time that
+an Assyrian monarch had ventured into the very heart of those countries
+which had formerly constituted the Hittite empire.
+
+He found them occupied by rude and warlike tribes, who derived
+considerable wealth from working the mines, and possessed each their
+own special sanctuary, the ruins of which still appear above ground,
+and invite the attention of the explorer. Their fortresses must have all
+more or less resembled that city of the Pterians which flourished for so
+many ages just at the bend of the Halys;* its site is still marked by
+a mound rising to some thirty feet above the plain, resembling the
+platforms on which the Chaldaean temples were always built--a few walls
+of burnt brick, and within an enclosure, among the debris of rudely
+built houses, the ruins of some temples and palaces consisting of large
+irregular blocks of stone.
+
+ * The remains of the palace of the city of the Pterians, the
+ present Euyuk, are probably later than the reign of Tiglath-
+ pileser, and may be attributed to the Xth or IXth century
+ before our era; they, however, probably give a very fair
+ idea of what the towns of the Cappadocian region were like
+ at the time of the first Assyrian invasions.
+
+[Illustration: 216.jpg GENERAL VIEW OF THE RUINS OF EUYUK]
+
+ Drawn by Boudier, from a photograph.
+
+[Illustration: 217.jpg THE SPHINX ON THE RIGHT OF EUYUK]
+
+ Drawn by Faucher-Gudin, from a photograph.
+
+Two colossal sphinxes guard the gateway of the principal edifice,
+and their presence proves with certainty how predominant was Egyptian
+influence even at this considerable distance from the banks of the Nile.
+They are not the ordinary sphinxes, with a human head surmounting the
+body of a lion couchant on its stone pedestal; but, like the Assyrian
+bulls, they are standing, and, to judge from the Hathorian locks which
+fall on each side of their countenances, they must have been intended
+to represent a protecting goddess rather than a male deity. A remarkable
+emblem is carved on the side of the upright to which their bodies are
+attached; it is none other than the double-headed eagle, the prototype
+of which is not infrequently found at Telloh in Lower Chaldaea, among
+remains dating from the time of the kings and vicegerents of Lagash.
+
+[Illustration: 218.jpg TWO BLOCKS COVERED WITH BAS-RELIEFS IN THE EUYUK
+PALACE]
+
+ Drawn by Faucher-Gudin, from a photograph.
+
+The court or hall to which this gate gave access was decorated with
+bas-reliefs, which exhibit a glaring imitation of Babylonian art; we can
+still see on these the king, vested in his long flowing robes, praying
+before an altar, while further on is a procession of dignitaries
+following a troop of rams led by a priest to be sacrificed; another
+scene represents two individuals in the attitude of worship, wearing
+short loin-cloths, and climbing a ladder whose upper end has an
+uncertain termination, while a third person applies his hands to his
+mouth in the performance of some mysterious ceremony; beyond these are
+priests and priestesses moving in solemn file as if in the measured
+tread of some sacred dance, while in one corner we find the figure of a
+woman, probably a goddess, seated, holding in one hand a flower, perhaps
+the full-blown lotus, and in the other a cup from which she is about to
+drink. The costume of all these figures is that which Chaldaean fashion
+had imposed upon the whole of Western Asia, and consisted of the long
+heavy robe, falling from the shoulders to the feet, drawn in at the
+waist by a girdle; but it is to be noted that both sexes are shod with
+the turned-up shoes of the Hittites, and that the women wear high peaked
+caps.
+
+[Illustration: 219.jpg MYSTIC SCENE AT EUYUK]
+
+ Drawn by Faucher-Gudin, from a photograph.
+
+The composition of the scenes is rude, the drawing incorrect, and the
+general technique reminds us rather of the low reliefs of the Memphite
+or Theban sculptors than of the high projection characteristic of the
+artists of the Lower Euphrates. These slabs of sculptured stone formed
+a facing at the base of the now crumbling brick walls, the upper
+surface of which was covered with rough plastering. Here and there a
+few inscriptions reveal the name, titles, and parentage of some once
+celebrated personage, and mention the god in whose honour he had
+achieved the work.
+
+[Illustration: 220.jpg AN ASIATIC GODDESS]
+
+ Drawn by Faucher-Gudin, from a photograph.
+
+The characters in which these inscriptions are written are not, as a
+rule, incised in the stone, but are cut in relief upon its surface,
+and if some few of them may remind us of the Egyptian hieroglyphs, the
+majority are totally unlike them, both in form and execution. A careful
+examination of them reveals a medley of human and animal outlines,
+geometrical figures, and objects of daily use, which all doubtless
+corresponded to some letter or syllable, but to which we have as yet
+no trustworthy key. This system of writing is one of a whole group of
+Asiatic scripts, specimens of which are common in this part of the world
+from Crete to the banks of the Euphrates and Orontes. It is thought that
+the Khati must have already adopted it before their advent to power, and
+that it was they who propagated it in Northern Syria. It did not take
+the place of the cuneiform syllabary for ordinary purposes of daily life
+owing to its clumsiness and complex character, but its use was reserved
+for monumental inscriptions of a royal or religious kind, where it could
+be suitably employed as a framework to scenes or single figures.
+
+[Illustration: 221.jpg THE ASIATIC INSCRIPTION OF KOLITOLU-YAILA]
+
+ Drawn by Faucher-Gudin, from a photograph by Hogarth.
+
+It, however, never presented the same graceful appearance and
+arrangement as was exhibited in the Egyptian hieroglyphs, the signs
+placed side by side being out of proportion with each other so as to
+destroy the general harmony of the lines, and it must be regarded as a
+script still in process of formation and not yet emerged from infancy.
+Every square yard of soil turned up among the ruins of the houses of
+Euyuk yields vestiges of tools, coarse pottery, terra-cotta and bronze
+statuettes of men and animals, and other objects of a not very high
+civilization. The few articles of luxury discovered, whether in
+furniture or utensils, were not indigenous products, but were imported
+for the most part from Chaldaea, Syria, Phoenicia, and perhaps from
+Egypt; some objects, indeed, came from the coast-towns of the AEgean,
+thus showing that Western influence was already in contact with the
+traditions of the East.
+
+[Illustration: 222.jpg DOUBLE SCEND OF OFFERINGS]
+
+ Drawn by Paucher-Gudin, from a photograph by Hogarth. It
+ will be remarked that both altars are in the form of a
+ female without a head, but draped in the Assyrian robe.
+
+All the various races settled between the Halys and the Orontes were
+more or less imbued with this foreign civilization, and their monuments,
+though not nearly so numerous as those of the Pharaohs and Ninevite
+kings, bear, nevertheless, an equally striking evidence of its power.
+Examples of it have been pointed out in a score of different places in
+the valleys of the Taurus and on the plains of Cappadocia, in
+bas-reliefs, steke, seals, and intaglios, several of which must be
+nearly contemporaneous with the first Assyrian conquest.
+
+[Illustration: 223.jpg THE BAS-RELIEF OF IBRIZ]
+
+ Drawn by Faucher-Gudin, from a photograph by Hogarth.
+
+One instance of it appears on the rocks at Ibriz, where a king stands in
+a devout attitude before a jovial giant whose hands are full of grapes
+and wheat-ears, while in another bas-relief near Frakhtin we have a
+double scene of sacrifice. The rock-carving at Ibriz is, perhaps, of all
+the relics of a forgotten world, that which impresses the spectator most
+favourably. The concept of the scene is peculiarly naive; indeed, the
+two figures are clumsily brought together, though each of them, when
+examined separately, is remarkable for its style and execution. The king
+has a dignified bearing in spite of his large head, round eyes, and the
+unskilful way in which his arms are set on his body. The figure of the
+god is not standing firmly on both feet, but the sculptor has managed
+to invest him with an air of grandeur and an expression of vigour and
+_bonhomie,_ which reminds us of certain types of the Greek Hercules.
+
+Tiglath-pileser was probably attracted to Asia Minor as much by
+considerations of mercantile interest as by the love of conquest or
+desire for spoil. It would, indeed, have been an incomparable gain for
+him had he been able, if not to seize the mines themselves, at least
+to come into such close proximity to them that he would be able to
+monopolise their entire output, and at the same time to lay hands on the
+great commercial highway to the trade centres of the west. The eastern
+terminus of this route lay already within his domains, namely, that
+which led to Assur by way of Amid, Nisibe, Singar, and the valley of the
+Upper Tigris; he was now desirous of acquiring that portion of it
+which wound its way from the fords of the Euphrates at Malatiyeh to the
+crossing of the Halys. The changes which had just taken place in
+Kummukh and Nairi had fully aroused the numerous petty sovereigns of
+the neighbourhood. The bonds which kept them together had not been
+completely severed at the downfall of the Hittite empire, and a certain
+sense of unity still lingered among them in spite of their continual
+feuds; they constituted, in fact, a sort of loose confederation, whose
+members never failed to help one another when they were threatened by a
+common enemy. As soon as the news of an Assyrian invasion reached them,
+they at once put aside their-mutual quarrels and combined to oppose
+the invader with their united forces. Tiglath-pileser had, therefore,
+scarcely crossed the Euphrates before he was attacked on his right flank
+by twenty-three petty kings of Nairi,* while sixty other chiefs from the
+same neighbourhood bore down upon him in front. He overcame the first
+detachment of the confederates, though not without a sharp struggle; he
+carried carnage into their ranks, "as it were the whirlwind of Eamman,"
+and seized a hundred and twenty of the enemy's chariots. The sixty
+chiefs, whose domains extended as far as the "Upper Sea,"** were
+disconcerted by the news of the disaster, and of their own accord laid
+down their arms, or offered but a feeble resistance.
+
+ * The text of the Annals of the Xth year give thirty instead
+ of twenty-three; in the course of five or six years the
+ numbers have already become exaggerated.
+
+ ** The site of the "Upper Sea" has furnished material for
+ much discussion. Some believe it to be the Caspian Sea or
+ the Black Sea, others take it to be Lake Van, while some
+ think it to be the Mediterranean, and more particularly the
+ Gulf of Issus between Syria and Cilicia. At the present day
+ several scholars have returned to the theory which makes it
+ the Black Sea.
+
+Tiglath-pileser presented some of them in chains to the god Shamash; he
+extorted an oath of vassalage from them, forced them to give up their
+children as hostages, and laid a tax upon them _en masse_ of 1200
+stallions and 2000 bulls, after which he permitted them to return to
+their respective towns. He had, however, singled out from among them to
+grace his own triumph, Sini of Dayana, the only chief among them who had
+offered him an obstinate resistance; but even he was granted his liberty
+after he had been carried captive to Assur, and made to kneel before the
+gods of Assyria.*
+
+ * Dayani, which is mentioned in the Annals of Shalmaneser
+ II., has been placed on the banks of the Murad-su by
+ Schrader, and more particularly in the neighbourhood of
+ Melasgerd by Sayce; Delattre has shown that it was the last
+ and most westerly of twenty-three kingdoms conquered by
+ Tiglath-pileser I., and that it was consequently enclosed
+ between the Murad-su and the Euphrates proper.
+
+Before returning to the capital, Tiglath-pileser attacked Khanigalbat,
+and appeared before Milidia: as the town attempted no defence, he spared
+it, and contented himself with levying a small contribution upon
+its inhabitants. This expedition was rather of the nature of a
+reconnaissance than a conquest, but it helped to convince the king
+of the difficulty of establishing any permanent suzerainty over the
+country. The Asiatic peoples were quick to bow before a sudden attack;
+but no sooner had the conqueror departed, than those who had sworn him
+eternal fealty sought only how best to break their oaths. The tribes in
+immediate proximity to those provinces which had been long subject to
+the Assyrian rule, were intimidated into showing some respect for a
+power which existed so close to their own borders. But those further
+removed from the seat of government felt a certain security in
+their distance from it, and were tempted to revert to the state of
+independence they had enjoyed before the conquest; so that unless the
+sovereign, by a fresh campaign, promptly made them realise that their
+disaffection would not remain unpunished, they soon forgot their
+feudatory condition and the duties which it entailed.
+
+Three years of merciless conflict with obstinate and warlike mountain
+tribes had severely tried the Assyrian army, if it had not worn out
+the sovereign; the survivors of so many battles were in sore need of a
+well-merited repose, the gaps left by death had to be filled, and both
+infantry and chariotry needed the re-modelling of their corps. The
+fourth year of the king's reign, therefore, was employed almost entirely
+in this work of reorganisation; we find only the record of a raid of
+a few weeks against the Akhlami and other nomadic Aramaeans situated
+beyond the Mesopotamian steppes. The Assyrians spread over the district
+between the frontiers of Sukhi and the fords of Carchemish for a whole
+day, killing all who resisted, sacking the villages and laying hands
+on slaves and cattle. The fugitives escaped over the Euphrates, vainly
+hoping that they would be secure in the very heart of the Khati.
+Tiglath-pileser, however, crossed the river on rafts supported on skins,
+and gave the provinces of Mount Bishri over to fire and sword:* six
+walled towns opened their gates to him without having ventured to strike
+a blow, and he quitted the country laden with spoil before the kings of
+the surrounding cities had had time to recover from their alarm.
+
+ * The country of Bishri was situated, as the _Annals_ point
+ out, in the immediate neighbourhood of Carchemish. The name
+ is preserved in that of Tell Basher still borne by the
+ ruins, and a modern village on the banks of the Sajur. The
+ Gebel Bishri to which Hommel alludes is too far to the south
+ to correspond to the description given in the inscription of
+ Tiglath-pileser.
+
+This expedition was for Tiglath-pileser merely an interlude between
+two more serious campaigns; and with the beginning of his fifth year
+he reappeared in the provinces of the Upper Euphrates to complete his
+conquest of them. He began by attacking and devastating Musri, which lay
+close to the territory of Milid. While thus occupied he was harassed by
+bands of Kumani; he turned upon them, overcame them, and imprisoned the
+remainder of them in the fortress of Arini, at the foot of Mount Aisa,
+where he forced them to kiss his feet. His victory over them, however,
+did not disconcert their neighbours. The bulk of the Kumani, whose
+troops had scarcely suffered in the engagement, fortified themselves
+on Mount Tala, to the number of twenty thousand; the king carried the
+heights by assault, and hotly pursued the fugitives as far as the range
+of Kharusa before Musri, where the fortress of Khunusa afforded them
+a retreat behind its triple walls of brick. The king, nothing daunted,
+broke his way through them one after another, demolished the ramparts,
+razed the houses, and strewed the ruins with salt; he then constructed
+a chapel of brick as a sort of trophy, and dedicated within it what
+was known as a copper thunderbolt, being an image of the missile which
+Eamman, the god of thunder, brandished in the face of his enemies. An
+inscription engraved on the object recorded the destruction of Khunusa,
+and threatened with every divine malediction the individual, whether
+an Assyrian or a stranger, who should dare to rebuild the city. This
+victory terrified the Kumani, and their capital, Kibshuna, opened
+its gates to the royal troops at the first summons. Tiglath-pileser
+completely destroyed the town, but granted the inhabitants their lives
+on condition of their paying tribute; he chose from among them, however,
+three hundred families who had shown him the most inveterate hostility,
+and sent them as exiles into Assyria.*
+
+ * The country of the Kumani or Kammanu is really the
+ district of Comana in Cataonia, and not the Comana Pontica
+ or the Khammanene on the banks of the Halys. Delattre thinks
+ that Tiglath-pileser penetrated into this region by the
+ Jihun, and consequently seeks to identify the names of towns
+ and mountains, e.g. Mount Ilamuni with Jaur-dagh, the
+ Kharusa with Shorsh-dagh, and the Tala with the Kermes-dagh;
+ but it is difficult to believe that, if the king took this
+ route, he would not mention the town of Marqasi-Marash,
+ which lay at the very foot of the Jaur-dagh, and would have
+ stopped his passage. It is more probable that the Assyrians,
+ starting from Melitene, which they had just subdued, would
+ have followed the route which skirts the northern slope of
+ the Taurus by Albistan; the scene of the conflict in this
+ case would probably have been the mountainous district of
+ Zeitun.
+
+With this victory the first half of his reign drew to its close; in five
+years Tiglath-pileser had subjugated forty-two peoples and their princes
+within an area extending from the banks of the Lower Zab to the plains
+of the Khati, and as far as the shores of the Western Seas. He revisited
+more than once these western and northern regions in which he had
+gained his early triumphs. The reconnaissance which he had made
+around Carchemish had revealed to him the great wealth of the Syrian
+table-land, and that a second raid in that direction could be made more
+profitable than ten successful campaigns in Nairi or upon the banks
+of the Zab. He therefore marched his battalions thither, this time
+to remain for more than a few days. He made his way through the whole
+breadth of the country, pushed forward up the valley of the Orontes,
+crossed the Lebanon, and emerged above the coast of the Mediterranean in
+the vicinity of Arvad.
+
+[Illustration: 230.jpg SACRIFICE OFFERED BEFORE THE ROYAL STELE]
+
+ Drawn by Faucher-Gudin, from one of the bas-reliefs on the
+ bronze gates of Balawat.
+
+This is the first time for many centuries that an Oriental sovereign had
+penetrated so far west; and his contemporaries must have been obliged
+to look back to the almost fabulous ages of Sargon of Agade or of
+Khammurabi, to find in the long lists of the dynasties of the Euphrates
+any record of a sovereign who had planted his standards on the shores of
+the Sea of the Setting Sun.*
+
+ *This is the name given by the Assyrians to the
+ Mediterranean.
+
+Tiglath-pileser embarked on its waters, made a cruise into the open, and
+killed a porpoise, but we have no record of any battles fought, nor do
+we know how he was received by the Phoenician towns. He pushed on, it is
+thought, as far as the Nahr el-Kelb, and the sight of the hieroglyphic
+inscriptions which Ramses had caused to be cut there three centuries
+previously aroused his emulation. Assyrian conquerors rarely quitted
+the scene of their exploits without leaving behind them some permanent
+memorial of their presence. A sculptor having hastily smoothed the
+surface of a rock, cut out on it a figure of the king, to which was
+usually added a commemorative inscription. In front of this stele was
+erected an altar, upon which sacrifices were made, and if the monument
+was placed near a stream or the seashore, the soldiers were accustomed
+to cast portions of the victims into the water in order to propitiate
+the river-deities.
+
+[Illustration: 231.jpg PORTIONS OF THE SACRIFICIAL VICTIMS THROWN INTO
+THE WATER]
+
+ Drawn by Faucher-Gudin, from one of the bas-reliefs on the
+ bronze gates of Balawat.
+
+One of the half-effaced Assyrian stelae adjoining those of the Egyptian
+conqueror is attributed to Tiglath-pileser.*
+
+ *Boscawen thinks that we may attribute to Tiglath-pileser I.
+ the oldest of the Assyrian stelae at Nahr el-Kelb; no
+ positive information has as yet confirmed this hypothesis,
+ which is in other respects very probable.
+
+It was on his return, perhaps, from this campaign that he planted
+colonies at Pitru on the right, and at Mutkinu on the left bank of the
+Euphrates, in order to maintain a watch over Carchemish, and the more
+important fords connecting Mesopotamia with the plains of the Aprie and
+the Orontes.*
+
+ * The existence of these colonies is known only from an
+ inscription of Shalmaneser II.
+
+The news of Tiglath-pileser's expedition was not long in reaching the
+Delta, and the Egyptian monarch then reigning at Tanis was thus made
+acquainted with the fact that there had arisen in Syria a new power
+before which his own was not unlikely to give way. In former times such
+news would have led to a war between the two states, but the time
+had gone by when Egypt was prompt to take up arms at the slightest
+encroachment on her Asiatic provinces. Her influence at this time was
+owing merely to her former renown, and her authority beyond the isthmus
+was purely traditional. The Tanite Pharaoh had come to accept with
+resignation the change in the fortunes of Egypt, and he therefore
+contented himself with forwarding to the Assyrian conqueror, by one of
+the Syrian coasting vessels, a present of some rare wild beasts and
+a few crocodiles. In olden times Assyria had welcomed the arrival of
+Thutmosis III. on the Euphrates by making him presents, which the Theban
+monarch regarded in the light of tribute: the case was now reversed, the
+Egyptian Pharaoh taking the position formerly occupied by the Assyrian
+monarch. Tiglath-pileser graciously accepted this unexpected homage, but
+the turbulent condition of the northern tribes prevented his improving
+the occasion by an advance into Phoenicia and the land of Canaan. Nairi
+occupied his attention on two separate occasions at least; on the second
+of these he encamped in the neighbourhood of the source of the river
+Subnat. This stream, had for a long period issued from a deep grotto,
+where in ancient times a god was supposed to dwell. The conqueror
+was lavish in religious offerings here, and caused a bas-relief to be
+engraved on the entrance in remembrance of his victories.
+
+[Illustration 233.jpg THE STELE AT SEBENNEH-SU]
+
+ Drawn by Faucher-Gudin, from a sketch by P. Taylor, in G.
+ Rawlinson.
+
+He is here represented as standing upright, the tiara on his brow, and
+his right arm extended as if in the act of worship, while his left, the
+elbow brought up to his side, holds a club. The inscription appended
+to the figure tells, with an eloquence all the more effective from its
+brevity, how, "with the aid of Assur, Shamash, and Eamman, the
+great gods, my lords, I, Tiglath-pileser, King of Assyria, son of
+Assurishishi, King of Assyria, son of Mutakkilnusku, King of Assyria,
+conqueror from the great sea, the Mediterranean, to the great sea of
+Nairi, I went for the third time to Nairi."
+
+The gods who had so signally favoured the monarch received the greater
+part of the spoils which he had secured in his campaigns. The majority
+of the temples of Assyria, which were founded at a time when its city
+was nothing more than a provincial capital owing allegiance to Babylon,
+were either, it would appear, falling to ruins from age, or presented a
+sorry exterior, utterly out of keeping with the magnitude of its recent
+wealth. The king set to work to enlarge or restore the temples of
+Ishtar, Martu, and the ancient Bel;* he then proceeded to rebuild,
+from the foundations to the summit, that of Anu and Bamman, which the
+vicegerent Samsiramman, son of Ismidagan, had constructed seven hundred
+and one years previously. This temple was the principal sanctuary of
+the city, because it was the residence of the chief of the gods, Assur,
+under his appellation of Anu.**
+
+ * "Bel the ancient," or possibly "the ancient master,"
+ appears to have been one of the names of Anu, who is
+ naturally in this connexion the same as Assur.
+
+ ** This was the great temple of which the ruins still exist.
+
+The soil was cleared away down to the bed-rock, upon which an enormous
+substructure, consisting of fifty courses of bricks, was laid, and above
+this were erected two lofty ziggurats, whose tile-covered surfaces shone
+like the rising sun in their brightness; the completion of the whole was
+commemorated by a magnificent festival. The special chapel of Bamman
+and his treasury, dating from the time of the same Samsiramman who had
+raised the temple of Anu, were also rebuilt on a more important scale.*
+
+ * The British Museum possesses bricks bearing the name of
+ Tiglath-pileser I., brought from this temple, as is shown by
+ the inscription on their sides.
+
+These works were actively carried on notwithstanding the fact that war
+was raging on the frontier; however preoccupied he might be with warlike
+projects, Tiglath-pileser never neglected the temples, and set to work
+to collect from every side materials for their completion and adornment.
+
+[Illustration: 235.jpg TRANSPORT OF BUILDING MATERIALS BY WATER]
+
+ Drawn by Faucher-Gudin, from a bas-relief on the bronze
+ doors at Balawat.
+
+He brought, for example, from Nairi such marble and hard stone as might
+be needed for sculptural purposes, together with the beams of cedar and
+cypress required by his carpenters. The mountains of Singar and of the
+Zab furnished the royal architects with building stone for ordinary
+uses, and for those facing slabs of bluish gypsum on which the
+bas-reliefs of the king's exploits were carved; the blocks ready squared
+were brought down the affluents of the Tigris on rafts or in boats, and
+thus arrived at their destination without land transport.
+
+[Illustration: 236.jpg RARE ANIMALS BROUGHT BACK AS TROPHIES BY THE
+KING]
+
+ Drawn by Faucher-Gudin, from the cast in the Louvre. The
+ original is in the British Museum.
+
+The kings of Assyria, like the Pharaohs, had always had a passion for
+rare trees and strange animals; as soon as they entered a country, they
+inquired what natural curiosities it contained, and they would send back
+to their own land whatever specimens of them could be procured.
+
+[Illustration: 237.jpg MONKEY BROUGHT BACK AS TRIBUTE]
+
+ Drawn by Boudier, from the bas-relief in Layard.
+
+The triumphal _cortege_ which accompanied the monarch on his return
+after each campaign comprised not only prisoners and spoil of a
+useful sort, but curiosities from all the conquered districts, as,
+for instance, animals of unusual form or habits, rhinoceroses and
+crocodiles,* and if some monkey of a rare species had been taken in the
+sack of a town, it also would find a place in the procession, either
+held in a leash or perched on the shoulders of its keeper.
+
+ * A crocodile sent as a present by the King of Egypt is
+ mentioned in the _Inscription of the Broken Obelisk_. The
+ animal is called _namsukha_, which is the Egyptian _msuhu_
+ with the plural article _na._
+
+The campaigns of the monarch were thus almost always of a double nature,
+comprising not merely a conflict with men, but a continual pursuit of
+wild beasts. Tiglath-pileser, "in the service of Ninib, had killed four
+great specimens of the male urus in the desert of Mitanni, near to the
+town of Araziki, opposite to the countries of the Khati;* he killed them
+with his powerful bow, his dagger of iron, his pointed lance, and he
+brought back their skins and horns to his city of Assur. He secured ten
+strong male elephants, in the territory of Harran and upon the banks of
+the Khabur, and he took four of them alive: he brought back their skins
+and their tusks, together with the living elephants, to his city of
+Assur." He killed moreover, doubtless also in the service of Ninib, a
+hundred and twenty lions, which he attacked on foot, despatching eight
+hundred more with arrows from his chariot,** all within the short space
+of five years, and we may well ask what must have been the sum total,
+if the complete record for his whole reign were extant. We possess,
+unfortunately, no annals of the later years of this monarch; we have
+reason to believe that he undertook several fresh expeditions into
+Nairi,*** and a mutilated tablet records some details of troubles with
+Elam in the Xth year of his reign.
+
+ * The town of Araziki has been identified with the Eragiza
+ (Eraziga) of Ptolemy; the Eraziga of Ptolemy was on the
+ right bank of the Euphrates, while the text of Tiglath-
+ pileser appears to place Araziki on the left bank.
+
+ ** The account of the hunts in the _Annals_ is supplemented
+ by the information furnished in the first column of the
+ "Broken Obelisk." The monument is of the time of Assur-nazir-
+ pal, but the first column contains an abstract from an
+ account of an anonymous hunt, which a comparison of numbers
+ and names leads us to attribute to Tiglath-pileser I.; some
+ Assyri-ologists, however, attribute it to Assur-nazir-pal.
+
+ * The inscription of Sebbeneh-Su was erected at the time of
+ the third expedition into Nairi, and the _Annals_ give only
+ one; the other two expeditions must, therefore, be
+ subsequent to the Vth year of his reign.
+
+We gather that he attacked a whole series of strongholds, some of
+whose names have a Cossaean ring about them, such as Madkiu, Sudrun,
+Ubrukhundu, Sakama, Shuria, Khirishtu, and Andaria. His advance in this
+direction must have considerably provoked the Chaldaeans, and, indeed,
+it was not long before actual hostilities broke out between the two
+nations. The first engagement took place in the valley of the Lower Zab,
+in the province of Arzukhina, without any decisive result, but in the
+following year fortune favoured the Assyrians, for Dur-kurigalzu, both
+Sipparas, Babylon, and Upi opened their gates to them, while Akar-sallu,
+the Akhlame, and the whole of Sukhi as far as Eapiki tendered their
+submission to Tiglath-achuch-sawh-akhl-pileser.
+
+[Illustration: 239.jpg MERODACH-NADIN-AKHI]
+
+ Drawn by Faucher-Gudin, from the heliogravure in Pr.
+ Lenormant. The original is in the British Museum. It is one
+ of the boundary stones which were set up in a corner of a
+ field to mark its legal limit.
+
+Merodach-nadin-akhi, who was at this time reigning in Chaldaea, was
+like his ancestor Nebuchadrezzar I., a brave and warlike sovereign: he
+appears at first to have given way under the blow thus dealt him, and to
+have acknowledged the suzerainty of his rival, who thereupon assumed the
+title of Lord of the four Houses of the World, and united under a single
+empire the valleys of the Tigris and Euphrates. But this state of things
+lasted for a few years only; Merodach-nadin-akhi once more took courage,
+and, supported by the Chaldaean nobility, succeeded in expelling the
+intruders from Sumir and Akkad. The Assyrians, however, did not allow
+themselves to be driven out without a struggle, but fortune turned
+against them; they were beaten, and the conqueror inflicted on the
+Assyrian gods the humiliation to which they had so often subjected those
+of other nations. He took the statues of Eamman and Shala from Ekallati,
+carried them to Babylon, and triumphantly set them up within the temple
+of Bel. There they remained in captivity for 418 years.* Tiglath-pileser
+did not long survive this disaster, for he died about the year 1100
+B.C.,** and two of his sons succeeded him on the throne. The elder,
+Assur-belkala,*** had neither sufficient energy nor resources to resume
+the offensive, and remained a passive spectator of the revolutions which
+distracted Babylon.
+
+ * We know this fact from the inscription of Bavian, in which
+ Sennacherib boasts of having brought back these statues to
+ Assyria after they had been 418 years in the possession of
+ the enemy. I have followed the commonly received opinion,
+ which places the defeat of Tiglath-pileser after the taking
+ of Babylon; others think that it preceded the decisive
+ victory of the Assyrians. It is improbable that, if the loss
+ of the statues preceded the decisive victory, the Assyrian
+ conquerors should have left their gods prisoners in a
+ Babylonian temple, and should not have brought them back
+ immediately to Ekallati.
+
+ ** The death of Tiglath-pileser must have followed quickly
+ on the victory of Babylon; the contents of the inscription
+ of Bavian permit us to fix the taking of Ekallati by the
+ Chaldaeans about the year 1108-1106 B.C. We shall not be far
+ wrong in supposing Tiglath-pileser to have reigned six or
+ eight years after his defeat.
+
+ *** I followed the usually received classification. It is,
+ however, possible that we must reverse the order of the
+ sovereigns.
+
+Merodach-nadin-akhi had been followed by his son Merodach-shapik-zirim,*
+but this prince was soon dethroned by the people, and Bamman-abaliddin,
+a man of base extraction, seized the crown.
+
+ * The name of the Babylonian king has been variously read
+ Merodach-shapik-zirat, Merodach-shapik-kullat, Merodach-
+ shapik-zirmati and Merodach-shapik-zirim.
+
+Assur-belkala not only extended to this usurper the friendly relations
+he had kept up with the legitimate sovereign, but he asked for the hand
+of his daughter in marriage, and the rich dowry which she brought her
+husband no doubt contributed to the continuation of his pacific policy.
+He appears also to have kept possession of all the parts of Mesopotamia
+and Kammukh conquered by his father, and it is possible that he may have
+penetrated beyond the Euphrates. His brother, Samsi-ramman III.,
+does not appear to have left any more definite mark upon history than
+Assur-belkala; he decorated the temples built by his predecessors,
+but beyond this we have no certain record of his achievements. We know
+nothing of the kings who followed him, their names even having been
+lost, but about a century and a half after Tiglath-pileser, a certain
+Assurirba seems to have crossed Northern Syria, and following in the
+footsteps of his great ancestor, to have penetrated as far as the
+Mediterranean: on the rocks of Mount Amanus, facing the sea, he left
+a triumphal inscription in which he set forth the mighty deeds he
+had accomplished. This is merely a gleam out of the murky night which
+envelops his history, and the testimony of one of his descendants
+informs us that his good fortune soon forsook him: the Aramaeans wrested
+from him the fortresses of Pitru and Mutkinu, which commanded both banks
+of the Euphrates near Carchemish. Nor did the retrograde movement slaken
+after his time: Assyria slowly wasted away down to the end of the Xth
+century, and but for the simultaneous decadence of the Chaldaeans, its
+downfall would have been complete. But neither Ramman-abaliddin nor his
+successor was able to take advantage of its weakness; discord and
+want of energy soon brought about their own ruin. The dynasty of
+Pashe disappeared towards the middle of the Xth century, and a family
+belonging to the "Countries of the Sea" took its place: it had continued
+for about one hundred and thirty-two years, and had produced eleven
+kings.*
+
+ * It is no easy matter to draw up an exact list of this
+ dynasty, and Hilprecht's attempt to do so contains more than
+ one doubtful name. The following list is very imperfect and
+ doubtful, but the best that our present knowledge enables us
+ to put forward.
+
+[Illustration: 242.jpg TABLE OF KINGS]
+
+What were the causes of this depression, from which Babylon suffered at
+almost regular intervals, as though stricken with some periodic malady?
+The main reason soon becomes apparent if we consider the nature of
+the country and the material conditions of its existence. Chaldaea was
+neither extensive enough nor sufficiently populous to afford a solid
+basis for the ambition of her princes. Since nearly every man capable
+of bearing arms was enrolled in the army, the Chaktean kings had no
+difficulty in raising, at a moment's notice, a force which could be
+employed to repel an invasion, or make a sudden attack on some distant
+territory; it was in schemes which required prolonged and sustained
+effort that they felt the drawbacks of their position. In that age of
+hand-to-hand combats, the mortality in battle was very high, forced
+marches through forests and across mountains entailed a heavy loss of
+men, and three or four consecutive campaigns against a stubborn foe soon
+reduced an army to a condition of dangerous weakness. Recruits might be
+obtained to fill the earlier vacancies in the ranks, but they soon grew
+fewer and fewer if time was not given for recovery after the opening
+victories in the struggle, and the supply eventually ceased if
+operations were carried on beyond a certain period.
+
+The total duration of the dynasty was, according to the Royal Canon, 72
+years 6 months. Peiser has shown that this is a mistake, and he proposes
+to correct it to 132 years 6 months, and this is accepted by most
+Assyri-ologists.
+
+A reign which began brilliantly often came to an impotent conclusion,
+owing to the king having failed to economise his reserves; and the
+generations which followed, compelled to adopt a strictly defensive
+attitude, vegetated in a sort of anaemic condition, until the birth-rate
+had brought the proportion of males up to a figure sufficiently high to
+provide the material for a fresh army. When Nebuchadrezzar made war upon
+Assurishishi, he was still weak from the losses he had incurred during
+the campaign against Elam, and could not conduct his attack with the
+same vigour as had gained him victory on the banks of the Ulai; in
+the first year he only secured a few indecisive advantages, and in the
+second he succumbed. Merodach-nadin-akhi was suffering from the reverses
+sustained by his predecessors when Tiglath-pileser provoked him to war,
+and though he succeeded in giving a good account of an adversary who was
+himself exhausted by dearly bought successes, he left to his descendants
+a kingdom which had been drained of its last drop of blood. The same
+reason which explains the decadence of Babylon shows us the cause of
+the periodic eclipses undergone by Assyria after each outburst of her
+warlike spirit. She, too, had to pay the penalty of an ambition
+which was out of all proportion to her resources. The mighty deeds of
+Shalmaneser and Tukulti-ninip were, as a natural consequence,
+followed by a state of complete prostration under Tukultiassurbel
+and Assurnirari: the country was now forced to pay for the glories of
+Assurishishi and of Tiglath-pileser by falling into an inglorious state
+of languor and depression. Its kings, conscious that their rule must be
+necessarily precarious as long as they did not possess a larger stock of
+recruits to fall back on, set their wits to work to provide by various
+methods a more adequate reserve. While on one hand they installed native
+Assyrians in the more suitable towns of conquered countries, on the
+other they imported whole hordes of alien prisoners chosen for their
+strength and courage, and settled them down in districts by the banks of
+the Tigris and the Zab. We do not know what Eammanirani and Shalmaneser
+may have done in this way, but Tiglath-pileser undoubtedly introduced
+thousands of the Mushku, the Urumseans, the people of Kummukh and
+Nairi, and his example was followed by all those of his successors
+whose history has come down to us. One might have expected that such an
+invasion of foreigners, still smarting under the sense of defeat, might
+have brought with it an element of discontent or rebellion; far from
+it, they accepted their exile as a judgment of the gods, which the
+gods alone had a right to reverse, and did their best to mitigate the
+hardness of their lot by rendering unhesitating obedience to their
+masters. Their grandchildren, born in the midst of Assyrians, became
+Assyrians themselves, and if they did not entirely divest themselves of
+every trace of their origin, at any rate became so closely identified
+with the country of their adoption, that it was difficult to distinguish
+them from the native race. The Assyrians who were sent out to colonise
+recently acquired provinces were at times exposed to serious risks. Now
+and then, instead of absorbing the natives among whom they lived, they
+were absorbed by them, which meant a loss of so much fighting strength
+to the mother country; even under the most favourable conditions
+a considerable time must have passed before they could succeed in
+assimilating to themselves the races amongst whom they lived. At
+last, however, a day would dawn when the process of incorporation was
+accomplished, and Assyria, having increased her area and resources
+twofold, found herself ready to endure to the end the strain of
+conquest. In the interval, she suffered from a scarcity of fighting men,
+due to the losses incurred in her victories, and must have congratulated
+herself that her traditional foe was not in a position to take advantage
+of this fact.
+
+The first wave of the Assyrian invasion had barely touched Syria; it
+had swept hurriedly over the regions in the north, and then flowed
+southwards to return no more, so that the northern races were able to
+resume the wonted tenor of their lives. For centuries after this
+their condition underwent no change; there was the same repetition of
+dissension and intrigue, the same endless succession of alliances and
+battles without any signal advantage on either side. The Hittites still
+held Northern Syria: Carchemish was their capital, and more than one
+town in its vicinity preserved the tradition of their dress, their
+language, their arts, and their culture in full vigour. The Greek
+legends tell us vaguely of some sort of Cilician empire which is said
+to have brought the eastern and central provinces of Asia Minor into
+subjection about ten centuries before our era.*
+
+ * Solinus, relying on the indirect evidence of Hecatseus of
+ Miletus, tells us that Cilicia extended not only to the
+ countries afterwards known as Cataonia, Commagene, and
+ Syria, but also included Lydia, Media, Armenia, Pamphylia,
+ and Cappadocia; the conquests of the Assyrian kings must
+ have greatly reduced its area. I am of opinion that the
+ tradition preserved by Hecatous referred both to the
+ kingdom of Sapalulu and to that of the monarchs of this
+ second epoch.
+
+Is there any serious foundation for such a belief, and must we assume
+that there existed at this time and in this part of the world a kingdom
+similar to that of Sapalulu? Assyria was recruiting its forces, Chaldaea
+was kept inactive by its helplessness, Egypt slumbered by the banks of
+its river, there was no actor of the first rank to fill the stage; now
+was the opportunity for a second-rate performer to come on the scene and
+play such a part as his abilities permitted. The Cilician conquest, if
+this be indeed the date at which it took place, had the boards to itself
+for a hundred years after the defeat of Assurirba. The time was too
+short to admit of its striking deep root in the country. Its leaders and
+men were, moreover, closely related to the Syrian Hittites; the language
+they spoke was, if not precisely the Hittite, at any rate a dialect of
+it; their customs were similar, if, perhaps, somewhat less refined, as
+is often the case with mountain races, when compared with the peoples of
+the plain. We are tempted to conclude that some of the monuments found
+south of the Taurus were their handiwork, or, at any rate, date from
+their time. For instance, the ruined palace at Sinjirli, the lower
+portions of which are ornamented with pictures similar to those
+at Pteria, representing processions of animals, some real, others
+fantastic, men armed with lances or bending the bow, and processions
+of priests or officials. Then there is the great lion at Marash, which
+stands erect, with menacing head, its snarling lips exposing the teeth;
+its body is seamed with the long lines of an inscription in the Asiatic
+character, in imitation of those with which the bulls in the Assyrian
+palaces are covered. These Cilicians gave an impulse to the civilization
+of the Khati which they sorely needed, for the Semitic races, whom they
+had kept in subjection for centuries, now pressed them hard on all the
+territory over which they had formerly reigned, and were striving to
+drive them back into the hills.
+
+[Illustration: 248.jpg LION AT MAKASH]
+
+ Drawn by Boudier, from a photograph of the cast shown at the
+ Paris Exhibition of 1889.
+
+The Aramaeans in particular gave them a great deal of trouble. The states
+on the banks of the Euphrates had found them awkward neighbours; was
+this the moment chosen by the Pukudu, the Eutu, the Gambulu, and a dozen
+other Aramaean tribes, for a stealthy march across the frontier of Elam,
+between Durilu and the coast? The tribes from which, soon after, the
+Kaldi nation was formed, were marauding round Eridu, Uru, and Larsa, and
+may have already begun to lay the foundations of their supremacy over
+Babylon: it is, indeed, an open question whether those princes of the
+Countries of the Sea who succeeded the Pashe dynasty did not come from
+the stock of the Kaldi Aramaeans. While they were thus consolidating on
+the south-east, the bulk of the nation continued to ascend northwards,
+and rejoined its outposts in the central region of the Euphrates, which
+extends from the Tigris to the Khabur, from the Khabur to the Balikh and
+the Aprie. They had already come into frequent conflict with most of the
+victorious Assyrian kings, from Eammanirari down to Tiglath-pileser; the
+weakness of Assyria and Chaldaea gave them their opportunity, and they
+took full advantage of it. They soon became masters of the whole of
+Mesopotamia; a part of the table-land extending from Carchemish to Mount
+Amanus fell into their hands, their activity was still greater in the
+basin of the Orontes, and their advanced guard, coming into collision
+with the Amorites near the sources of the Litany, began gradually to
+drive farther and farther southwards all that remained of the races
+which had shown so bold a front to the Egyptian troops. Here was an
+almost entirely new element, gradually eliminating from the scene of the
+struggle other elements which had grown old through centuries of war,
+and while this transformation was taking place in Northern and Central,
+a similar revolution was effecting a no less surprising metamorphosis in
+Southern Syria. There, too, newer races had gradually come to displace
+the nations over which the dynasties of Thutmosis and Ramses had once
+held sway. The Hebrews on the east, the Philistines and their allies on
+the south-west, were about to undertake the conquest of the Kharu and
+its cities. As yet their strength was inadequate, their temperament
+undecided, their system of government imperfect; but they brought with
+them the quality of youth, and energies which, rightly guided, would
+assure the nation which first found out how to take advantage of
+them, supremacy over all its rivals, and the strength necessary for
+consolidating the whole country into a single kingdom.
+
+[Illustration: 250.jpg TAILPIECE]
+
+
+
+
+CHAPTER III--THE HEBREWS AND THE PHILISTINES--DAMASCUS
+
+
+_THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND
+THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN
+TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS._
+
+_The Hebrews in the desert: their families, clans, and tribes--The
+Amorites and the Hebrews on the left bank of the Jordan--The conquest
+of Canaan and the native reaction against the Hebrews--The judges, Ehud,
+Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech,
+Jephihdh._
+
+_The Philistines, their political organisation, their army and
+fleet--Judah, Dan, and the story of Samson--Benjamin on the Philistine
+frontier--Eli and the ark of the covenant--The Philistine dominion over
+Israel; Samuel, Saul, the Benjamite monarchy--David, his retreat to the
+desert of Judah and his sojourn at Zilclag--The battle of Gilboa and the
+death of Saul--The struggle between Ish-bosheth and David--David sole
+king, and the final defeat of the Philistines--Jerusalem becomes
+the capital; the removal of the ark--Wars with the peoples of the
+East--Absalom's rebellion; the coronation of Solomon._
+
+_Solomon's government and his buildings--Phoenician colonisation in
+Spain: Hiram I. and the enlargement of Tyre--The voyages to Ophir and
+Tarshish--The palace at Jerusalem, the temple and its dedication: the
+priesthood and prophets--The death of Solomon; the schism of the ten
+tribes and the division of the Hebrew kingdom._
+
+_The XXIst Egyptian dynasty: the Theban high priests and the Tanite
+Pharaohs--The Libyan mercenaries and their predominance in the state:
+the origin of the XXIInd (Bubastite) dynasty--Sheshonq I. as king
+and his son Auputi as high priest of Amon; the hiding-place at Deir
+el-Bahari--Sheshonq's expedition against Jerusalem._
+
+_The two Hebrew "kingdoms"; the fidelity of Judah to the descendants
+of Solomon, and the repeated changes of dynasty in Israel--Asa and
+Baasha--The kingdom of Damascus and its origin--Bezon, Tabrimmon,
+Benhadad I.--Omri and the foundation of Samaria: Ahab and the Tyrian
+alliance--The successors of Hiram I. at Tyre: Ithobaal I.--The prophets,
+their struggle against Phonician idolatry, the story of Elijah--The wars
+between Israel and Damascus up to the time of the Assyrian invasion._
+
+
+[Illustration: 253.jpg PAGE IMAGE]
+
+
+
+
+CHAPTER III--THE HEBREWS AND THE PHILISTINES--DAMASCUS
+
+
+_The Israelites in the land of Canaan: the judges--The Philistines
+and the Hebrew kingdom--Saul, David, Solomon, the defection of the ten
+tribes--the XXIst Egyptian dynasty--Sheshonq--Damascus._
+
+
+After reaching Kadesh-barnea, the Israelites in their wanderings had
+come into contact with various Bedawin tribes--Kenites, Jerahmelites,
+Edomites, and Midianites, with whom they had in turn fought or allied
+themselves, according to the exigencies of their pastoral life.
+Continual skirmishes had taught them the art of war, their numbers had
+rapidly increased, and with this increase came a consciousness of their
+own strength, so that, after a lapse of two or three generations, they
+may be said to have constituted a considerable nation. Its component
+elements were not, however, firmly welded together; they consisted of
+an indefinite number of clans, which were again subdivided into several
+families. Each of these families had its chief or "ruler," to whom it
+rendered absolute obedience, while the united chiefs formed an assembly
+of elders who administered justice when required, and settled any
+differences which arose among their respective followers. The clans in
+their turn were grouped into tribes,* according to certain affinities
+which they mutually recognised, or which may have been fostered by daily
+intercourse on a common soil, but the ties which bound them together at
+this period were of the most slender character. It needed some special
+event, such as a projected migration in search of fresh pasturage, or
+an expedition against a turbulent neighbour, or a threatened invasion
+by some stranger, to rouse the whole tribe to corporate action; at
+such times they would elect a "nasi," or ruler, the duration of whose
+functions ceased with the emergency which had called him into office.**
+
+ * The tribe was designated by two words signifying "staff" or
+ "branch."
+
+ ** The word _nasi,_ first applied to the chiefs of the
+ tribes (_Exod._ xxxiv. 31; _Lev_. iv. 22; _Numb_. ii. 3),
+ became, after the captivity, the title of the chiefs of
+ Israel, who could not be called _kings_ owing to the foreign
+ suzerainty (_Esdras_ i. 8).
+
+Both clans and tribes were designated by the name of some ancestor from
+whom they claimed to be descended, and who appears in some cases to
+have been a god for whom they had a special devotion; some writers have
+believed that this was also the origin of the names given to several of
+the tribes, such as Gad, "Good Fortune," or of the totems of the hyena
+and the dog, in Arabic and Hebrew, "Simeon" and "Caleb."* Gad, Simeon,
+and Caleb were severally the ancestors of the families who ranged
+themselves under their respective names, and the eponymous heroes of
+all the tribes were held to have been brethren, sons of one father, and
+under the protection of one God. He was known as the Jahveh with whom
+Abraham of old had made a solemn covenant; His dwelling-place was Mount
+Sinai or Mount Seir, and He revealed Himself in the storm;** His voice
+was as the thunder "which shaketh the wilderness," His breath was as "a
+consuming fire," and He was decked with light "as with a garment." When
+His anger was aroused, He withheld the dew and rain from watering the
+earth; but when His wrath was appeased, the heavens again poured their
+fruitful showers upon the fields.***
+
+ * Simeon is derived by some from a word which at times
+ denotes a hyena, at others a cross between a dog and a
+ hyena, according to Arab lexicography. With regard to Caleb,
+ Renan prefers a different interpretation; it is supposed to
+ be a shortened form of Kalbel, and "Dog of El" is a strong
+ expression to denote the devotion of a tribe to its patron
+ god.
+
+ ** Cf. the graphic description of the signs which
+ accompanied the manifestations of Jahveh in the _Song of
+ Deborah (Judges_ v. 4, 5), and also in 1 _Kings_ xix. 11-13.
+
+ *** See 1 _Kings_ xvii., xviii., where the conflict between
+ Elijah and the prophets of Baal for the obtaining of rain is
+ described.
+
+He is described as being a "jealous God," brooking no rival, and
+"visiting the iniquity of the fathers upon the children unto the third
+and fourth generation." We hear of His having been adored under the
+figure of a "calf,"* and of His Spirit inspiring His prophets, as well
+as of the anointed stones which were dedicated in His honour. The common
+ancestor of the nation was acknowledged to have been Jacob, who, by his
+wrestling with God, had obtained the name of Israel; the people were
+divided theoretically into as many tribes as he had sons, but the number
+twelve to which they were limited does not entirely correspond with all
+that we know up to the present time of these "children of Israel." Some
+of the tribes appear never to have had any political existence, as for
+example that of Levi,** or they were merged at an early date into some
+fellow-tribe, as in the case of Reuben with Gad;*** others, such as
+Ephraim, Manasseh, Benjamin, and Judah, apparently did not attain their
+normal development until a much later date.
+
+ * The most common of these animal forms was that of a calf
+ or bull (Exod. xxxii.; Deut. ix. 21; and in the kingly
+ period, 1 Kings xii. 28-30; 2 Kings x. 29); we are not told
+ the form of the image of Micah the Ephraimite (Judges xviii.
+ 14, 17, 18, 20, 30, 31).
+
+ ** Levi appears to have suffered dispersion after the events
+ of which there are two separate accounts combined in Gen.
+ xxxiv. In conjunction with Simeon, he appears to have
+ revenged the violation of his sister Dinah by a massacre of
+ the Shechemites, and the dispersion alluded to in Jacob's
+ blessing (Gen. xlix. 5-7) is mentioned as consequent on this
+ act of barbarism.
+
+ *** In the IXth century Mesha of Moab does not mention the
+ Reubenites, and speaks of the Gadites only as inhabiting the
+ territory formerly occupied by them. Tradition attributed
+ the misfortunes of the tribe to the crime of its chief in
+ his seduction of Bilhah, his father's concubine (Gen. xlix.
+ 3, 4; cf. xxxv. 22)
+
+The Jewish chroniclers attempted by various combinations to prove that
+the sacred number of tribes was the correct one. At times they included
+Levi in the list, in which case Joseph was reckoned as one;* while on
+other occasions Levi or Simeon was omitted, when for Joseph would be
+substituted his two sons Ephraim and Manasseh.** In addition to this,
+the tribes were very unequal in size: Ephraim, Gad, and Manasseh
+comprised many powerful and wealthy families; Dan, on the contrary,
+contained so few, that it was sometimes reckoned as a mere clan.
+
+ * As, for instance, in Jacob's blessing (Gen. xlix. 5-7) and
+ in the enumeration of the patriarch's sons at the time of
+ his journey to Egypt (Gen. xlvi. 9-26).
+
+ ** Numb. i. 20, et seq., where the descendants of Levi are
+ not included among the twelve, and Deut. xxxiii. 6-25, where
+ Simeon is omitted from among the tribes blessed by Moses
+ before his death.
+
+The tribal organisation had not reached its full development at the
+time of the sojourn in the desert. The tribes of Joseph and Judah, who
+subsequently played such important parts, were at that period not held
+in any particular estimation; Reuben, on the other hand, exercised a
+sort of right of priority over the rest.*
+
+ * This conclusion is drawn from the position of eldest son
+ given to him in all the genealogies enumerating the children
+ of Jacob. Stade, on the contrary, is inclined to believe
+ that this place of honour was granted to him on account of
+ the smallness of his family, to prevent any jealousy arising
+ between the more powerful tribes, such as Ephraim and Judah
+ (_Ges. des Vollces Isr._, vol. i. pp. 151, 152).
+
+The territory which they occupied soon became insufficient to support
+their numbers, and they sought to exchange it for a wider area, such as
+was offered by the neighbouring provinces of Southern Syria. Pharaoh
+at this time exercised no authority over this region, and they were,
+therefore, no longer in fear of opposition from his troops; the latter
+had been recalled to Egypt, and it is doubtful even whether he retained
+possession of the Shephelah by means of his Zakkala and Philistine
+colonies; the Hebrews, at any rate, had nothing to fear from him so long
+as they respected Gaza and Ascalon. They began by attempting to possess
+themselves of the provinces around Hebron, in the direction of the Dead
+Sea, and we read that, before entering them, they sent out spies to
+reconnoitre and report on the country.* Its population had undergone
+considerable modifications since the Israelites had quitted Goshen.
+The Amorites, who had seriously suffered from the incursions of Asiatic
+hordes, and had been constantly harassed by the attacks of the Aramaeans,
+had abandoned the positions they had formerly occupied on the banks
+of the Orontes and the Litany, and had moved southwards, driving the
+Canaanites before them; their advance was accelerated as the resistance
+opposed to their hordes became lessened under the successors of Ramses
+III., until at length all opposition was withdrawn. They had possessed
+themselves of the regions about the Lake of Genesareth, the mountain
+district to the south of Tabor, the middle valley of the Jordan, and,
+pressing towards the territory east of that river, had attacked the
+cities scattered over the undulating table-land. This district had
+not been often subjected to incursions of Egyptian troops, and yet its
+inhabitants had been more impressed by Egyptian influence than many
+others.
+
+[Illustration: 259.jpg THE AMORITE ASTARTE]
+
+ Drawn by Paucher-Gudin, from the squeezes and sketches
+ published in the _Zeitschrift ties Palcistina-Vereins_.
+
+Whereas, in the north and west, cuneiform writing was almost entirely
+used, attempts had been made here to adapt the hieroglyphs to the native
+language.
+
+The only one of their monuments which has been preserved is a rudely
+carved bas-relief in black basalt, representing a two-horned Astarte,
+before whom stands a king in adoration; the sovereign is Ramses II., and
+the inscriptions accompanying the figures contain a religious formula
+together with a name borrowed from one of the local dialects.*
+
+ *This is the "Stone of Job" discovered by Strahmacher. The
+ inscription appears to give the name of a goddess, Agana-
+ Zaphon, the second part of which recalls the name of Baal-
+ Zephon.
+
+The Amorites were everywhere victorious, but our information is confined
+to this bare fact; soon after their victory, however, we find the
+territory they had invaded divided into two kingdoms: in the north that
+of Bashan, which comprised, besides the Hauran, the plain watered by the
+Yarrnuk; and to the south that of Heshbon, containing the district lying
+around the Arnon, and the Jabbok to the east of the Dead Sea.* They seem
+to have made the same rapid progress in the country between the Jordan
+and the Mediterranean as elsewhere. They had subdued some of the small
+Canaanite states, entered into friendly relation with others, and
+penetrated gradually as far south as the borders of Sinai, while we find
+them establishing petty kings among the hill-country of Shechem around
+Hebron, on the confines of the Negeb, and the Shephelah.** When the
+Hebrew tribes ventured to push forward in a direct line northwards, they
+came into collision with the advance posts of the Amorite population,
+and suffered a severe defeat under the walls of Hormah.*** The check
+thus received, however, did not discourage them. As a direct course
+was closed to them, they turned to the right, and followed, first the
+southern and then the eastern shores of the Red Sea, till they reached
+the frontier of Gilead.****
+
+ * The extension of the Amorite power in this direction is
+ proved by the facts relating to the kingdoms of Sihon and Og
+ Gent. i. 4, ii. 24-37, iii. 1-1.7.
+
+ ** For the Amorite occupation of the Negeb and the hill-
+ country of Judah, cf. Numb. xiii. 29; Bent. i. 7, 19-46;
+ Josh. x. 5, 6, 12, xi. 3; for their presence in the
+ Shephelah, cf. Judges i. 34-36.
+
+ *** See the long account in Numb, xiii., xiv., which
+ terminates with the mention of the defeat of the Israelites
+ at Hormah; and cf. Bent. i. 19-46.
+
+ **** The itinerary given in Numb. xx. 22-29, xxxi., xxxiii.
+ 37-49, and repeated in Bent, ii., brings the Israelites as
+ far as Ezion-geber, in such a manner as to avoid the
+ Midianites and the Moabites. The friendly welcome accorded
+ to them in the regions situated to the east of the Dead Sea,
+ has been accounted for either by an alliance made with Moab
+ and Ammon against their common enemy, the Amorites, or by
+ the fact that Ammon and Moab did not as yet occupy those
+ regions; the inhabitants in that case would have been
+ Edomites and Midianites, who were in continual warfare with
+ each other.
+
+There again they were confronted by the Amorites, but in lesser
+numbers, and not so securely entrenched within their fortresses as their
+fellow-countrymen in the Negeb, so that the Israelites were able to
+overthrow the kingdoms of Heshbon and Bashan.*
+
+ * War against Sihon, King of Heshbon (Numb. xxi. 21-31;
+ Beut. ii. 26-37), and against Og, King of Bashan (Numb. xxi.
+ 32-35; Beut. iii. 1-13).
+
+[Illustration: 261.jpg THE VALLEY OF THE JABBOK, NEAR TO ITS CONFLUENCE
+WITH THE JORDAN]
+
+ Drawn by Boudier, from photograph No. 336 of the _Palestine
+ Exploration Fund._
+
+Gad received as its inheritance nearly the whole of the territory lying
+between the Jabbok and the Yarmuk, in the neighbourhood of the ancient
+native sanctuaries of Penuel, Mahanaim, and Succoth, associated with
+the memory of Jacob.* Reuben settled in the vicinity, and both tribes
+remained there isolated from the rest. From this time forward they took
+but a slight interest in the affairs of their brethren: when the latter
+demanded their succour, "Gilead abode beyond Jordan," and "by the
+watercourses of Reuben there were great resolves at heart," but without
+any consequent action.** It was not merely due to indifference on their
+part; their resources were fully taxed in defending themselves against
+the Aramaeans and Bedawins, and from the attacks of Moab and Ammon.
+Gad, continually threatened, struggled for centuries without being
+discouraged, but Reuben lost heart,*** and soon declined in power, till
+at length he became merely a name in the memory of his brethren.
+
+ * Gad did not possess the districts between the Jabbok and
+ the Arnon till the time of the early kings, and retained
+ them only till about the reign of Jehu, as we gather from
+ the inscription of Mesa.
+
+ ** These are the very expressions used by the author of the
+ _Song of Deborah_ in Judges v. 16, 17.
+
+ *** The recollection of these raids by Reuben against the
+ Beduin of the Syrian desert is traceable in 1 Citron, v. 10,
+ 18-22.
+
+Two tribes having been thus provided for, the bulk of the Israelites
+sought to cross the Jordan without further delay, and establish
+themselves as best they might in the very heart of the Canaanites. The
+sacred writings speak of their taking possession of the country by
+a methodic campaign, undertaken by command of and under the visible
+protection of Jahveh* Moses had led them from Egypt to Kadesh, and from
+Kadesh to the land of Gilead; he had seen the promised land from the
+summit of Mount Nebo, but he had not entered it, and after his death,
+Joshua, son of Nun, became their leader, brought them across Jordan
+dryshod, not far from its mouth, and laid siege to Jericho.
+
+ * The history of the conquest is to be found in the _Book of
+ Joshua._
+
+The walls of the city fell of themselves at the blowing of the brazen
+trumpets,* and its capture entailed that of three neighbouring towns,
+Ai, Bethel, and Shechem. Shechem served as a rallying-place for the
+conquerors; Joshua took up his residence there, and built on the summit
+of Mount Ebal an altar of stone, on which he engraved the principal
+tenets of the divine Law.**
+
+ * Josh, i.-vi.
+
+ ** Josh, vii., viii. Mount Ebal is the present Gebel
+ Sulemiyeh.
+
+[Illustration: 263.jpg ONE OF THE MOUNDS OF AIN ES-SULTAN, THE ANCIENT
+JERICHO]
+
+ Drawn by Boudier, from a photograph brought back by Lortet.
+
+The sudden intrusion of a new element naturally alarmed the worshippers
+of the surrounding local deities; they at once put a truce to their
+petty discords, and united in arms against the strangers. At the
+instigation of Adoni-zedeck, King of Jerusalem, the Canaanites collected
+their forces in the south; but they were routed not far from Gibeon, and
+their chiefs killed or mutilated.* The Amorites in the north, who had
+assembled round Jabin, King of Hazor, met with no better success; they
+were defeated at the waters of Merom, Hazor was burnt, and Galilee
+delivered to fire and sword.**
+
+ * Josh. x. The same war is given rather differently in
+ Judges i. 1-9, where the king is called Adoni-bezek.
+
+ ** Josh. xi. As another Jabin appears in the history of
+ Deborah, it has
+
+[Illustration: 264.jpg THE JORDAN IN THE NEIGHBOURHOOD OF JERICHO]
+
+ Drawn by Boudier, from a photograph in Lortet.
+
+The country having been thus to a certain extent cleared, Joshua set
+about dividing the spoil, and assigned to each tribe his allotted
+portion of territory.* Such, in its main outlines, is the account given
+by the Hebrew chroniclers; but, if closely examined, it would appear
+that the Israelites did not act throughout with that unity of purpose
+and energy which they [the Hebrew chroniclers] were pleased to imagine.
+They did not gain possession of the land all at once, but established
+themselves in it gradually by detachments, some settling at the fords
+of Jericho,** others more to the north, and in the central valley of the
+Jordan as far up as She-chem.***
+
+ * The lot given to each tribe is described in Josh, xiii.-
+ xxi. It has been maintained by some critics that there is a
+ double role assigned to one and the same person, only that
+ some maintain that the Jabin of Josh. xi. has been
+ transferred to the time of the Judges, while others make out
+ that the Jabin of Deborah was carried back to the time of
+ the conquest.
+
+ ** Renan thinks that the principal crossing must have taken
+ place opposite Jericho, as is apparent from the account in
+ Josh, ii., iii.
+
+ *** Carl Niebuhr believes that he has discovered the exact
+ spot at the ford of Admah, near Succoth.
+
+[Illustration: 265.jpg ONE OF THE WELLS OF BEERSHEBA]
+
+ Drawn by Boudier, from a photograph in Lortet.
+
+The latter at once came into contact with a population having a
+higher civilization than themselves, and well equipped for a vigorous
+resistance; the walled towns which had defied the veterans of the
+Pharaohs had not much to fear from the bands of undisciplined Israelites
+wandering in their neighbourhood. Properly speaking, there were no
+pitched battles between them, but rather a succession of raids or
+skirmishes, in which several citadels would successively fall into the
+hands of the invaders. Many of these strongholds, harassed by repeated
+attacks, would prefer to come to terms with the enemy, and would cede or
+sell them some portion of their territory; others would open their gates
+freely to the strangers, and their inhabitants would ally themselves by
+intermarriage with the Hebrews. Judah and the remaining descendants of
+Simeon and Levi established themselves in the south; Levi comprised but
+a small number of families, and made no important settlements; whereas
+Judah took possession of nearly the whole of the mountain district
+separating the Shephelah from the western shores of the Dead Sea, while
+Simeon made its abode close by on the borders of the desert around the
+wells of Beersheba.*
+
+ * Wellhausen has remarked that the lot of Levi must not be
+ separated from that of Simeon, and, as the remnant of Simeon
+ allied themselves with Judah, that of Levi also must have
+ shared the patrimony of Judah.
+
+The descendants of Rachel and her handmaid received as their inheritance
+the regions situated more to the centre of the country, the house of
+Joseph taking the best domains for its branches of Ephraim and Manasseh.
+Ephraim received some of the old Canaanite sanctuaries, such as Ramah,
+Bethel, and Shiloh, and it was at the latter spot that they deposited
+the ark of the covenant. Manasseh settled to the north of Ephraim, in
+the hills and valleys of the Carmel group, and to Benjamin were assigned
+the heights which overlook the plain of Jericho. Four of the less
+important tribes, Issachar, Asher, Naphtali, and Zebulon, ventured
+as far north as the borders of Tyre and Sidon, behind the Phoenician
+littoral, but were prevented by the Canaanites and Amorites from
+spreading over the plain, and had to confine themselves to the
+mountains. All the fortresses commanding the passes of Tabor and
+Carmel, Megiddo, Taanach, Ibleam, Jezreel, Endor, and Bethshan remained
+inviolate, and formed as it were an impassable barrier-line between the
+Hebrews of Galilee and their brethren of Ephraim. The Danites were long
+before they found a resting-place; they attempted to insert themselves
+to the north of Judah, between Ajalon and Joppa, but were so harassed
+by the Amorites, that they had to content themselves with the precarious
+tenure of a few towns such as Zora, Shaalbin, and Eshdol. The foreign
+peoples of the Shephelah and the Canaanite cities almost all preserved
+their autonomy; the Israelites had no chance against them wherever they
+had sufficient space to put into the field large bodies of infantry or
+to use their iron-bound chariots. Finding it therefore impossible to
+overcome them, the tribes were forced to remain cut off from each other
+in three isolated groups of unequal extent which they were powerless
+to connect: in the centre were Joseph, Benjamin, and Dan; in the south,
+Judah, Levi, and Simeon; while Issachar, Asher, Naphtali, and Zebulon
+lay to the north.
+
+The period following the occupation of Canaan constituted the heroic age
+of the Hebrews. The sacred writings agree in showing that the ties which
+bound the twelve tribes together were speedily dissolved, while their
+fidelity and obedience to God were relaxed with the growth of the young
+generations to whom Moses or Joshua were merely names. The conquerors
+"dwelt among the Canaanites: the Hittite, and the Amorite, and the
+Perizzite, and the Hivite, and the Jebusite: and they took their
+daughters to be their wives, and gave their own daughters to their sons,
+and served their gods. And the children of Israel did that which was
+evil in the sight of the Lord their God, and served the Baalim and the
+Asheroth."*
+
+[Illustration: 268.jpg MAP OF PALESTINE IN TIME OF THE JUDGES]
+
+When they had once abandoned their ancient faith, political unity was
+not long preserved. War broke out between one tribe and another; the
+stronger allowed the weaker to be oppressed by the heathen, and were
+themselves often powerless to retain their independence. In spite of the
+thousands of men among them, all able to bear arms, they fell an easy
+prey to the first comer; the Amorites, the Ammonites, the Moabites, and
+the Philistines, all oppressed them in turn, and repaid with usury the
+ills which Joshua had inflicted on the Canaanites. "Whithersoever they
+went out, the hand of the Lord was against them for evil, as the Lord
+had spoken, and as the Lord had sworn unto them: and they were sore
+distressed. And the Lord raised up judges, which saved them out of the
+hand of those that spoiled them. And yet they hearkened not unto their
+judges, for they went a-whoring after other gods, and bowed themselves
+down unto them: they turned aside quickly out of the way wherein their
+fathers walked obeying the commandments of the Lord; but they did not
+so. And when the Lord raised them up judges, then the Lord was with the
+judge, and saved them out of the hand of their enemies all the days of
+the judge: for it repented the Lord because of their groaning by reason
+of them that oppressed them and vexed them. But it came to pass, when
+the judge was dead, that they turned back, and dealt more corruptly than
+their fathers, in following other gods to serve them, and to bow down
+unto them; they ceased not from their doings, nor from their stubborn
+way."* The history of this period lacks the unity and precision with
+which we are at first tempted to credit it.
+
+ * Judges ii. 15-19.
+
+The Israelites, when transplanted into the promised land, did not
+immediately lose the nomadic habits they had acquired in the desert.
+They retained the customs and prejudices they had inherited from their
+fathers, and for many years treated the peasantry, whose fields they
+had devastated, with the same disdain that the Bedawin of our own day,
+living in the saddle, lance in hand, shows towards the fellahin who till
+the soil and bend patiently over the plough. The clans, as of old,
+were impatient of all regular authority; each tribe tended towards an
+isolated autonomy, a state of affairs which merited reprisals from the
+natives and encouraged hatred of the intruders, and it was only when
+the Canaanite oppression became unendurable that those who suffered most
+from it united themselves to make a common effort, and rallied for
+a moment round the chief who was ready to lead them. Many of these
+liberators must have acquired an ephemeral popularity, and then have
+sunk into oblivion together with the two or three generations who had
+known them; those whose memory remained green among their kinsmen were
+known by posterity as the judges of Israel.*
+
+ * The word "judges," which has been adopted to designate
+ these rulers, is somewhat misleading, as it suggests the
+ idea of an organized civil magistracy. The word "shophet,"
+ the same that we meet with in classical times under the form
+ _suffetes_, had indeed that sense, but its primary meaning
+ denotes a man invested with an absolute authority, regular
+ or otherwise; it would be better translated _chief, prince,
+ captain_.
+
+These judges were not magistrates invested with official powers and
+approved by the whole nation, or rulers of a highly organised republic,
+chosen directly by God or by those inspired by Him. They were merely
+local chiefs, heroes to their own immediate tribe, well known in their
+particular surroundings, but often despised by those only at a short
+distance from them. Some of them have left only a name behind them, such
+as Shamgar, Ibzan, Tola, Elon, and Abdon; indeed, some scholars have
+thrown doubts on the personality of a few of them, as, for instance,
+Jair, whom they affirm to have personified a Gileadite clan, and
+Othniel, who is said to represent one of the Kenite families associated
+with the children of Israel.* Others, again, have come down to us
+through an atmosphere of popular tradition, the elements of which modern
+criticism has tried in vain to analyse. Of such unsettled and turbulent
+times we cannot expect an uninterrupted history:** some salient episodes
+alone remain, spread over a period of nearly two centuries, and from
+these we can gather some idea of the progress made by the Israelites,
+and observe their stages of transition from a cluster of semi-barbarous
+hordes to a settled nation ripe for monarchy.
+
+ * The name Tola occurs as that of one of the clans of
+ Issachar (Gen. xlvi. 13; Numb. xxvi. 23); Elon was one of
+ the clans of Zebulon (Gen. xlvi. 14; Numb. xxvi. 26)
+
+ ** Renan, however, believes that the judges "formed an
+ almost continuous line, and that there merely lacks a
+ descent from father to son to make of them an actual
+ dynasty." The chronology of the _Book of Judges_ appears to
+ cover more than four centuries, from Othniel to Samson, but
+ this computation cannot be relied on, as "forty
+ years" represents an indefinite space of time. We must
+ probably limit this early period of Hebrew history to about
+ a century and a half, from cir. 1200 to 1050 B.C.
+
+The first of these episodes deals merely with a part, and that the least
+important, of the tribes settled in Central Canaan.* The destruction of
+the Amorite kingdoms of Heshbon and Bashan had been as profitable to
+the kinsmen of the Israelites, Ammon and Moab, as it had been to the
+Israelites themselves.
+
+ * The episode of Othniel and Cushan-rishathaim, placed at
+ the beginning of the history of this period (Judges iii. 8-
+ 11), is, by general consent, regarded as resting on a
+ worthless tradition.
+
+The Moabites had followed in the wake of the Hebrews through all the
+surrounding regions of the Dead Sea; they had pushed on from the banks
+of the Arnon to those of the Jabbok, and at the time of the Judges were
+no longer content with harassing merely Reuben and Gad.
+
+[Illustration: 272.jpg MOABITE WARRIOR]
+
+ Drawn by Faucher-Gudin, from the original in the Louvre.
+
+They were a fine race of warlike, well-armed Beda-wins. Jericho had
+fallen into their hands, and their King Eglon had successfully scoured
+the entire hill-country of Ephraim,* so that those who wished to escape
+being pillaged had to safeguard themselves by the payment of an annual
+tribute.
+
+ * The text seems to infer (Judges iii. 13-15) that, after
+ having taken the Oily of Palm Trees, i.e. Jericho (Deut.
+ xxxiv. 3; 2 Ghron. xxviii. 15), Eglon had made it his
+ residence, which makes the story incomprehensible from a
+ geographical point of view. But all difficulties would
+ disappear if we agreed to admit that in ver. 15 the name of
+ the capital of Eglon has dropped out.
+
+Ehud the Left-handed concealed under his garments a keen dagger, and
+joined himself to the Benjamite deputies who were to carry their dues to
+the Moabite sovereign. The money having been paid, the deputies turned
+homewards, but when they reached the cromlech of Gilgal,* and were safe
+beyond the reach of the enemy, Ehud retraced his steps, and presenting
+himself before the palace of Eglon in the attitude of a prophet,
+announced that he had a secret errand to the king, who thereupon
+commanded silence, and ordered his servants to leave him with the divine
+messenger in his summer parlour.
+
+ * The cromlech at Gilgal was composed of twelve stones,
+ which, we are told, were erected by Joshua as a remembrance
+ of the crossing of the Jordan (Josh. iv. 19-24).
+
+"And Ehud said, I have a message from God unto thee. And he arose out of
+his seat. And Ehud put forth his left hand, and took the sword from his
+right thigh, and thrust it into his belly: and the haft also went in
+after the blade; and the fat closed upon the blade, for he drew not the
+sword out of his belly; and it came out behind." Then Ehud locked the
+doors and escaped. "Now when he was gone out, his servants came; and
+they saw, and, behold, the doors of the parlour were locked; and they
+said, Surely he covereth his feet in his summer chamber." But by the
+time they had forced an entrance, Ehud had reached Gilgal and was in
+safety. He at once assembled the clans of Benjamin, occupied the fords
+of the Jordan, massacred the bands of Moabites scattered over the plain
+of Jericho, and blocked the routes by which the invaders attempted to
+reach the hill-country of Ephraim. Almost at the same time the tribes
+in Galilee had a narrow escape from a still more formidable enemy.* They
+had for some time been under the Amorite yoke, and the sacred writings
+represent them at this juncture as oppressed either by Sisera of
+Harosheth-ha-Goyim or by a second Jabin, who was able to bring nine
+hundred chariots of iron into the field.** At length the prophetess
+Deborah of Issachar sent to Barak of Kadesh a command to assemble his
+people, together with those of Zebulon, in the name of the Lord;*** she
+herself led the contingents of Issachar, Ephraim, and Machir to meet him
+at the foot of Tabor, where the united host is stated to have comprised
+forty thousand men. Sisera,**** who commanded the Canaanite force,
+attacked the Israelite army between Taanach and Megiddo in that plain
+of Kishon which had often served as a battle-field during the Egyptian
+campaigns.
+
+ * The text tells us that, after the time of Ehud, the land
+ had rest eighty years (Judges iii. 30). This, again, is one
+ of those numbers which represent an indefinite space of
+ time.
+
+ ** It has been maintained that two versions are here blended
+ together in the text, one in which the principal part is
+ played by Sisera, the other in which it is attributed to
+ Jabin. The episode of Deborah and Barak (Judges iv., v.)
+ comprises a narrative in prose (chap, iv.), and the song
+ (chap, v.) attributed to Deborah. The prose account probably
+ is derived from the song. The differences in the two
+ accounts may be explained as having arisen partly from an
+ imperfect understanding of the poetic text, and partly from
+ one having come down from some other source.
+
+ *** Some critics suppose that the prose narrative (Judges
+ iv. 5) has confounded the prophetess Deborah, wife of
+ Lapidoth, with Deborah, nurse of Rachel, who was buried near
+ Bethel, under the "Oak of Weeping" (Gen. xxxv. 8), and
+ consequently place it between Rama and Bethel, in the hill-
+ country of Ephraim.
+
+ **** In the prose narrative (Judges iv. 2-7) Sisera is
+ stated to have been the general of Jabin: there is nothing
+ incompatible in this statement with the royal dignity
+ elsewhere attributed to Sisera. Harosheth-ha-Goyim has been
+ identified with the present village of El-Haretiyeh, on the
+ right bank of the Kishon.
+
+It would appear that heavy rains had swelled the streams, and thus
+prevented the chariots from rendering their expected service in the
+engagement; at all events, the Amorites were routed, and Sisera escaped
+with the survivors towards Hazor.
+
+[Illustration: 275.jpg TELL]
+
+ Drawn by Boudier, from a photograph in Lortet.
+
+The people of Meroz facilitated his retreat, but a Kenite named Jael,
+the wife of Heber, traitorously killed him with a blow from a hammer
+while he was in the act of drinking.*
+
+ * Meroz is the present Marus, between the Lake of Huleh and
+ Safed. I have followed the account given in the song (Judges
+ v. 24-27). According to the prose version (iv. 17-22), Jael
+ slew Sisera while he was asleep with a tent-pin, which she
+ drove into his temple. [The text of Judges v. 24-27 does not
+ seem to warrant the view that he was slain "in the act of
+ drinking," nor does it seem to conflict with Judges iv. 11.-
+ -Tr.]
+
+This exploit was commemorated in a song, the composition of which is
+attributed to Deborah and Barak: "For that the leaders took the lead in
+Israel, for that the people offered themselves willingly, bless ye the
+Lord. Hear, O ye kings, give ear, O ye princes; I, even I, will sing
+unto the Lord; I will sing praise to the Lord, the God of Israel."* The
+poet then dwells on the sufferings of the people, but tells how Deborah
+and Barak were raised up, and enumerates the tribes who took part in
+the conflict as well as those who turned a deaf ear to the appeal. "Then
+came down a remnant of the nobles and the people.... Out of Ephraim
+came down they whose root is in Amalek:--out of Machir came down
+governors,--and out of Zebulon they that handle the marshal's
+staff.--And the princes of Issachar were with Deborah--as was Issachar
+so was Barak,--into the valley they rushed forth at his feet.**--By the
+watercourses of Reuben--there were great resolves of heart.--Why satest
+thou among the sheepfolds,--to hear the pipings for the flocks?--At
+the watercourses of Reuben--there were great searchings of heart--Gilead
+abode beyond Jordan:--and Dan, why did he remain in ships?--Asher sat
+still at the haven of the sea--and abode by his creeks.--Zebulon was a
+people that jeoparded their lives unto the death,--and Naphtali upon the
+high places of the field.--The kings came and fought;--then fought the
+kings of Canaan.--In Taanach by the waters of Megiddo:--they took no
+gain of money.--They fought from heaven,--the stars in their courses
+fought against Sisera.--The river of Kishon swept them away,--that
+ancient river, the river Kishon.--O my soul, march on with
+strength.--Then did the horsehoofs stamp--by reason of the pransings,
+the pransings of their strong ones."
+
+ * Judges v. 2, 3 (R.V.).
+
+ ** The text of the song (Judges v. 14) contains an allusion
+ to Benjamin, which is considered by many critics to be an
+ interpolation. It gives a mistaken reading, "_Issachar_ with
+ Barak;" Issachar having been already mentioned with Deborah,
+ probably Zebulon should be inserted in the text.
+
+Sisera flies, and the poet follows him in fancy, as if he feared to see
+him escape from vengeance. He curses the people of Meroz in passing,
+"because they came not to the help of the Lord." He addresses Jael and
+blesses her, describing the manner in which the chief fell at her feet,
+and then proceeds to show how, at the very time of Sisera's death, his
+people were awaiting the messenger who should bring the news of his
+victory; "through the window she looked forth and cried--the mother
+of Sisera cried through the lattice--'Why is his chariot so long in
+coming?--Why tarry the wheels of his chariot?'--Her wise ladies answered
+her,--yea, she returned answer to herself,--'Have they not found, have
+they not divided the spoil?--A damsel, two damsels to every man;--to
+Sisera a spoil of divers colours,--a spoil of divers colours of
+embroidery on both sides, on the necks of the spoil?--So let all Thine
+enemies perish, O Lord:--but let them that love Him be as the sun when
+he goeth forth in his might.'"
+
+It was the first time, as far as we know, that several of the Israelite
+tribes combined together for common action after their sojourn in the
+desert of Kadesh-barnea, and the success which followed from their
+united efforts ought, one would think, to have encouraged them to
+maintain such a union, but it fell out otherwise; the desire for freedom
+of action and independence was too strong among them to permit of the
+continuance of the coalition.
+
+[Illustration: 278.jpg MOUNT TABOR]
+
+ Drawn by Faucher-Gudin, from a photograph by M. C. Alluaud
+ of Limoges.
+
+Manasseh, restricted in its development by the neighbouring Canaanite
+tribes, was forced to seek a more congenial neighbourhood to the east of
+the Jordan--not close to Gad, in the land of Gilead, but to the north
+of the Yarmuk and its northern affluents in the vast region extending
+to the mountains of the Hauran. The families of Machir and Jair migrated
+one after the other to the east of the Lake of Gennesaret, while that
+of Nobah proceeded as far as the brook of Kanah, and thus formed in this
+direction the extreme outpost of the children of Israel: these families
+did not form themselves into new tribes, for they were mindful of
+their affiliation to Manasseh, and continued beyond the river to
+regard themselves still as his children.* The prosperity of Ephraim and
+Manasseh, and the daring nature of their exploits, could not fail
+to draw upon them the antagonism and jealousy of the people on their
+borders. The Midianites were accustomed almost every year to pass
+through the region beyond the Jordan which the house of Joseph had
+recently colonised. Assembling in the springtime at the junction of the
+Yarmuk with the Jordan, they crossed the latter river, and, spreading
+over the plains of Mount Tabor, destroyed the growing crops, raided the
+villages, and pushed, sometimes, their skirmishing parties over hill and
+dale as far as Gaza.**
+
+ * Manasseh was said to have been established beyond the
+ Jordan at the time that Gad and Reuben were in possession of
+ the land of Gilead (Numb, xxxii. 33, 39-42, xxxiv. 14, 15;
+ Dent. iii. 13-15; Josh. xiii. 8, 29-32, xxii.). Earlier
+ traditions placed this event in the period which followed
+ the conquest of Canaan by Joshua. It is not certain that all
+ the families which constituted the half-tribe of Manasseh
+ took their origin from Manasseh: one of them, for example,
+ that of Jair, was regarded as having originated partly from
+ Judah (1 Chron. ii. 21-24).
+
+ ** Judges vi. 2-6. The inference that they dare not beat
+ wheat in the open follows from ver. 11, where it is said
+ that "Gideon was beating out wheat in his winepress to hide
+ it from the Midianites."
+
+A perpetual terror reigned wherever they were accustomed to pass*: no
+one dared beat out wheat or barley in the open air, or lead his herds to
+pasture far from his home, except under dire necessity; and even on such
+occasions the inhabitants would, on the slightest alarm, abandon their
+possessions to take refuge in caves or in strongholds on the mountains.1
+During one of these incursions two of their sheikhs encountered some
+men of noble mien in the vicinity of Tabor, and massacred them without
+compunction.** The latter were people of Ophrah,*** brethren of a
+certain Jerubbaal (Gideon) who was head of the powerful family of
+Abiezer.****
+
+ * The history of the Midianite oppression (Judges vi.-viii.)
+ seems to be from two different sources; the second (Judges
+ viii. 4-21), which is also the shortest, is considered by
+ some to represent the more ancient tradition. The double
+ name of the hero, Gideon-Jerubbaal, has led some to assign
+ its elements respectively to Gideon, judge of the western
+ portion of Manasseh, and Jerubbaal, judge of the eastern
+ Manasseh, and to the consequent fusion of the two men in
+ one.
+
+ ** This is an assumption which follows reasonably from
+ Judges viii. 18, 19.
+
+ *** The site of the Ophrah of Abiezer is not known for
+ certain, but it would seem from the narrative that it was in
+ the neighbourhood of Shechem.
+
+ **** The position of Gideon-Jerubbaal as head of the house
+ of Abiezer follows clearly from the narrative; if he is
+ represented in the first part of the account as a man of
+ humble origin (Judges vi. 15, 16), it was to exalt the power
+ of Jahveh, who was accustomed to choose His instruments from
+ amongst the lowly. The name Jerubbaal (1 Sam. xii. 11:2 Sam.
+ xi. 21, where the name is transformed into Jerubbesheth, as
+ Ishbaal and Meribbaal are into Ishbosheth and Mephibosheth
+ respectively), in which "Baal" seems to some not to
+ represent the Canaanite God, but the title Lord as applied
+ to Jahveh, was supposed to mean "Baal fights against him,"
+ and was, therefore, offensive to the orthodox. Kuenen
+ thought it meant "Lord, fight for him!" Renan read it
+ Yarebaal, from the Vulgate form Jerobaal, and translated "He
+ who fears Baal." Gideon signifies "He who overthrows" in the
+ battle.
+
+Assembling all his people at the call of the trumpet, Jerubbaal chose
+from among them three hundred of the strongest, with whom he came
+down unexpectedly upon the raiders, put them to flight in the plain of
+Jezreel, and followed them beyond the Jordan. Having crossed the river,
+"faint and yet pursuing," he approached the men of Succoth, and asked
+them for bread for himself and his three hundred followers. Their fear
+of the marauders, however, was so great that the people refused to give
+him any help, and he had no better success with the people of Penuel
+whom he encountered a little further on. He did not stop to compel them
+to accede to his wishes, but swore to inflict an exemplary punishment
+upon them on his return. The Midianites continued their retreat, in the
+mean time, "by the way of them that dwelt in tents on the east of
+Nobah and Jogbehah," but Jerubbaal came up with them near Karkar, and
+discomfited the host. He took vengeance upon the two peoples who had
+refused to give him bread, and having thus fulfilled his vow, he began
+to question his prisoners, the two chiefs: "What manner of men were they
+whom ye slew at Tabor?" "As thou art, so were they; each one resembled
+the children of a king." "And he said, They were my brethren, the sons
+of my mother: as the Lord liveth, if ye had saved them alive, I would
+not slay you. And he said unto Jether his firstborn, Up, and slay them.
+But the youth drew not his sword: for he feared, because he was yet a
+youth." True Bedawins as they were, the chiefs' pride revolted at the
+idea of their being handed over for execution to a child, and they cried
+to Jerubbaal: "Rise thou, and fall upon us: for as the man is, so is
+his strength." From this victory rose the first monarchy among the
+Israelites. The Midianites, owing to their marauding habits and the
+amount of tribute which they were accustomed to secure for escorting
+caravans, were possessed of a considerable quantity of gold, which they
+lavished on the decoration of their persons: their chiefs were clad in
+purple mantles, their warriors were loaded with necklaces, bracelets,
+rings, and ear-rings, and their camels also were not behind their
+masters in the brilliance of their caparison. The booty which Gideon
+secured was, therefore, considerable, and, as we learn from the
+narrative, excited the envy of the Ephraimites, who said: "Why hast thou
+served us thus, that thou calledst us not, when thou wentest to fight
+with Midian?"*
+
+ * Judges viii. 1-3.
+
+The spoil from the golden ear-rings alone amounted to one thousand seven
+hundred shekels, as we learn from the narrative, and this treasure in
+the hands of Jerubbaal was not left unemployed, but was made, doubtless,
+to contribute something to the prestige he had already acquired: the
+men of Israel, whom he had just saved from their foes, expressed their
+gratitude by offering the crown to him and his successors. The mode of
+life of the Hebrews had been much changed after they had taken up their
+abode in the mountains of Canaan. The tent had given place to the house,
+and, like their Canaanite neighbours, they had given themselves up
+to agricultural pursuits. This change of habits, in bringing about
+a greater abundance of the necessaries of life than they had been
+accustomed to, had begotten aspirations which threw into relief the
+inadequacy of the social organisation, and of the form of government
+with which they had previously been content. In the case of a horde
+of nomads, defeat or exile would be of little moment. Should they be
+obliged by a turn in their affairs to leave their usual haunts, a few
+days or often a few hours would suffice to enable them to collect
+their effects together, and set out without trouble, and almost
+without regret, in search of a new and more favoured home. But with
+a cultivator of the ground the case would be different: the farm,
+clearings, and homestead upon which he had spent such arduous and
+continued labour; the olive trees and vines which had supplied him
+with oil and wine--everything, in fact, upon which he depended for a
+livelihood, or which was dependent upon him, would bind him to the soil,
+and expose his property to disasters likely to be as keenly felt as
+wounds inflicted on his person. He would feel the need, therefore,
+of laws to secure to him in time of peace the quiet possession of his
+wealth, of an army to protect it in time of war, and of a ruler to
+cause, on the one hand, the laws to be respected, and to become the
+leader, on the other, of the military forces. Jerubbaal is said to have,
+in the first instance, refused the crown, but everything goes to prove
+that he afterwards virtually accepted it. He became, it is true, only
+a petty king, whose sovereignty was limited to Manasseh, a part of
+Ephraim, and a few towns, such as Succoth and Penuel, beyond the Jordan.
+The Canaanite city of Shechem also paid him homage. Like all great
+chiefs, he had also numerous wives, and he recognised as the national
+Deity the God to whom he owed his victories.
+
+Out of the spoil taken from the Midianites he formed and set up at
+Ophrah an ephod, which became, as we learn, "a snare unto him and unto
+his house," but he had also erected under a terebinth tree a stone altar
+to Jahveh-Shalom ("Jehovah is peace").* This sanctuary, with its altar
+and ephod, soon acquired great celebrity, and centuries after its
+foundation it was the object of many pilgrimages from a distance.
+
+Jerubbaal was the father by his Israelite wives of seventy children,
+and, by a Canaanite woman whom he had taken as a concubine at Shechem,
+of one son, called Abimelech.**
+
+ * The _Book of Judges_ separates the altar from the ephod,
+ placing the erection of the former at the time of the
+ vocation of Gideon (vi. 11-31) and that of the ephod after
+ the victory (viii. 24-27). The sanctuary of Ophrah was
+ possibly in existence before the time of Jerubbaal, and the
+ sanctity of the place may have determined his selection of
+ the spot for placing the altar and ephod there.
+
+ ** Judges viii. 30, 31.
+
+The succession to the throne would naturally have fallen to one of the
+seventy, but before this could be arranged, Abimelech "went to Shechem
+unto his mother's brethren, and spake with them, and with all the family
+of the house of his mother's father, saying, Speak, I pray you, in the
+ears of all the men of Shechem, Whether is better for you, that all the
+sons of Jerubbaal, which are threescore and ten persons, rule over you,
+or that one rule over you? remember also that I am your bone and your
+flesh." This advice was well received; it flattered the vanity of the
+people to think that the new king was to be one of themselves; "their
+hearts inclined to follow Abimelech; for they said, He is our brother.
+And they gave him threescore and ten pieces of silver out of the house
+of Baal-berith (the Lord of the Covenant), wherewith Abimelech hired
+vain and light fellows, which followed him.... He slew his brethren the
+sons of Jerubbaal, being threescore and ten persons, upon one stone."
+The massacre having been effected, "all the men of Shechem assembled
+themselves together, and all the house of Millo,* and made Abimelech
+king, by the oak of the pillar which was in Shechem."** He dwelt at
+Ophrah, in the residence, and near the sanctuary, of his father, and
+from thence governed the territories constituting the little kingdom
+of Manasseh, levying tribute upon the vassal villages, and exacting
+probably tolls from caravans passing through his domain.
+
+ * The word "Millo" is a generic term, meaning citadel or
+ stronghold of the city: there was a Millo in every important
+ town, Jerusalem included.
+
+ ** The "oak of the pillar" was a sacred tree overshadowing
+ probably a _cippus_: it may have been the tree mentioned in
+ Gen. xxxv. 4, under which Jacob buried the strange gods; or
+ that referred to in Josh. xxiv. 26, under which Joshua set
+ up a stone commemorative of the establishment of the law.
+ Jotham, the youngest son of Gideon, escaped the massacre. As
+ soon as he heard of the election of Abimelech, he ascended
+ Mount Gerizim, and gave out from there the fable of the
+ trees, applying it to the circumstances of the time, and
+ then fled. Some critics think that this fable--which is
+ confessedly old--was inserted in the text at a time when
+ prophetical ideas prevailed and monarchy was not yet
+ accepted.
+
+This condition of things lasted for three years, and then the
+Shechemites, who had shown themselves so pleased at the idea of having
+"one of their brethren" as sovereign, found it irksome to pay the taxes
+levied upon them by him, as if they were in no way related to him. The
+presence among them of a certain Zebul, the officer and representative
+of Abimelech, restrained them at first from breaking out into rebellion,
+but they returned soon to their ancient predatory ways, and demanded
+ransom for the travellers they might capture even when the latter were
+in possession of the king's safe conduct. This was not only an insult to
+their lord, but a serious blow to his treasury: the merchants who found
+themselves no longer protected by his guarantee employed elsewhere the
+sums which would have come into his hands. The king concealed his anger,
+however; he was not inclined to adopt premature measures, for the place
+was a strong one, and defeat would seriously weaken his prestige. The
+people of Shechem, on their part, did not risk an open rupture for fear
+of the consequences. Gaal, son of Ebed,* a soldier of fortune and of
+Israelitish blood, arrived upon the scene, attended by his followers: he
+managed to gain the confidence of the people of Shechem, who celebrated
+under his protection the feast of the Vintage.
+
+ * The name Ebed ("slave," "servant") is assumed to have been
+ substituted in the Massorotic text for the original name
+ Jobaal, because of the element Baal in the latter word,
+ which was regarded as that of the strange god, and would
+ thus have the sacrilegious meaning "Jahveh is Baal." The term
+ of contempt, Ebed, was, according to this view, thus used to
+ replace it.
+
+On this occasion their merrymaking was disturbed by the presence among
+them of the officer charged with collecting the tithes, and Gaal did not
+lose the opportunity of stimulating their ire by his ironical speeches:
+"Who is Abimelech, and who is Shechem, that we should serve him? is
+not he the son of Jerubbaal? and Zebul his officer? serve ye the men of
+Hamor the father of Shechem: but why should we serve him? And would to
+God this people were under my hand! then would I remove Abimelech. And
+he said to Abimelech, Increase thine army, and come out." Zebul promptly
+gave information of this to his master, and invited him to come by night
+and lie in ambush in the vicinity of the town, "that in the morning,
+as soon as the sun is up, thou shalt rise early, and set upon the city:
+and, behold, when he and the people that is with him come out against
+thee, thou mayest do to them as thou shalt find occasion." It turned out
+as he foresaw; the inhabitants of Shechem went out in order to take part
+in the gathering in of the vintage, while Gaal posted his men at the
+entering in of the gate of the city. As he looked towards the hills he
+thought he saw an unusual movement among the trees, and, turning round,
+said to Zebul, who was close by, "Behold, there come people down from
+the tops of the mountains. And Zebul said unto him, Thou seest the
+shadow of the mountains as if they were men." A moment after he looked
+in another direction, "and spake again and said, See, there come people
+down by the middle of the land, and one company cometh by the way of
+the terebinth of the augurs." Zebul, seeing the affair turn out so well,
+threw off the mask, and replied railingly, "Where is now thy mouth,
+wherewith thou saidst, Who is Abimelech, that we should serve him? is
+not this the people that thou hast despised? go out, I pray, now, and
+fight with him." The King of Manasseh had no difficulty in defeating
+his adversary, but arresting the pursuit at the gates of the city, he
+withdrew to the neighbouring village of Arumah.*
+
+ * This is now el-Ormeh, i.e.Kharbet el-Eurmah, to the south-
+ west of Nablus.
+
+He trusted that the inhabitants, who had taken no part in the affair,
+would believe that his wrath had been appeased by the defeat of Gaal;
+and so, in fact, it turned out: they dismissed their unfortunate
+champion, and on the morrow returned to their labours as if nothing had
+occurred.
+
+[Illustration: 288.jpg MOUNT GERIZIM, WITH A VIEW OF NABLUS]
+
+ Drawn by Boudier, from a photograph reproduced by the Duc de
+ Luynes.
+
+Abimelech had arranged his Abiezerites in three divisions: one of
+which made for the gates, while the other two fell upon the scattered
+labourers in the vineyards. Abimelech then fought against the city and
+took it, but the chief citizens had taken refuge in "the hold of the
+house of El-berith." "Abimelech gat him up to Mount Zalmon, he and all
+the people that were with him; and Abimelech took an axe in his hand,
+and cut down a bough from the trees, and took it up, and laid it on his
+shoulder: and he said unto the people that were with him, What ye
+have seen me do, make haste, and do as I have done. And all the people
+likewise cut down every man his bough, and followed Abimelech, and put
+them to the hold, and set the hold on fire upon them; so that all the
+men of the tower of Shechem died also, about a thousand men and women."
+
+[Illustration: 289.jpg THE TOWN OF ASCALON]
+
+ Drawn by Faucher-Gudin, from a bas-relief in the Ramesseum.
+ This is a portion of the picture representing the capture of
+ Ascalon by Ramses II.
+
+This summary vengeance did not, however, prevent other rebellions.
+Thebez imitated Shechem, and came nigh suffering the same penalty.* The
+king besieged the city and took it, and was about to burn with fire the
+tower in which all the people of the city had taken refuge, when a woman
+threw a millstone down upon his head "and brake his skull."
+
+ * Thebez, now Tubas, the north-east of Nablus.
+
+The narrative tells us that, feeling himself mortally wounded, he called
+his armour-bearer to him, and said, "Draw thy sword, and kill me, that
+men say not of me, A woman slew him." His monarchy ceased with him, and
+the ancient chronicler recognises in the catastrophe a just punishment
+for the atrocious crime he had committed in slaying his half-brothers,
+the seventy children of Jerubbaal.* His fall may be regarded also as
+the natural issue of his peculiar position: the resources upon which he
+relied were inadequate to secure to him a supremacy in Israel. Manasseh,
+now deprived of a chief, and given up to internal dissensions, became
+still further enfeebled, and an easy prey to its rivals. The divine
+writings record in several places the success attained by the central
+tribes in their conflict with their enemies. They describe how a certain
+Jephthah distinguished himself in freeing Gilead from the Ammonites.**
+
+ * Judges ix. 23, 24. "And God sent an evil spirit between
+ Abimelech and the men of Shechem; and the men of Shechem
+ dealt treacherously with Abimelech: that the violence done
+ to the threescore and ten sons of Jerubbaal might come, and
+ that their blood might be laid upon Abimelech their brother,
+ which slew them, and upon the men of Shechem, which
+ strengthened his hands to slay his brethren."
+
+ ** The story of Jephthah is contained in chaps, xi., xii. 1-
+ 7, of the _Book of Judges_. The passage (xi. 12-29) is
+ regarded by some, owing to its faint echo of certain
+ portions of Numb, xx., xxi., to be an interpolation.
+ Jephthah is said to have had Gilead for his father and a
+ harlot for his mother. Various views have been put forward
+ as to the account of his victories over the Midianites, some
+ seeing in it, as well as in the origin of the four
+ days'feast in honour of Jephthah's daughter, insertions of a
+ later date.
+
+But his triumph led to the loss of his daughter, whom he sacrificed in
+order to fulfil a vow he had made to Jahveh before the battle.* These
+were, however, comparatively unimportant episodes in the general history
+of the Hebrew race. Bedawins from the East, sheikhs of the Midianites,
+Moabites, and Ammonites--all these marauding peoples of the frontier
+whose incursions are put on record--gave them continual trouble, and
+rendered their existence so miserable that they were unable to develop
+their institutions and attain the permanent freedom after which they
+aimed. But their real dangers--the risk of perishing altogether, or of
+falling back into a condition of servitude--did not arise from any of
+these quarters, but from the Philistines.
+
+ * There are two views as to the nature of the sacrifice of
+ Jephthah's daughter. Some think she was vowed to perpetual
+ virginity, while others consider that she was actually
+ sacrificed.
+
+By a decree of Pharaoh, a new country had been assigned to the remnants
+of each of the maritime peoples: the towns nearest to Egypt, lying
+between Raphia and Joppa, were given over to the Philistines, and the
+forest region and the coast to the north of the Philistines, as far as
+the Phoenician stations of Dor and Carmel,* were appropriated to the
+Zakkala. The latter was a military colony, and was chiefly distributed
+among the five fortresses which commanded the Shephelah.
+
+ * We are indebted to the _Papyrus Golenischeff_ for the
+ mention of the position of the Zakkala at the beginning of
+ the XXIst dynasty.
+
+[Illustration: 292.jpg A ZAKKALA]
+
+ Drawn by Faucher-Gudin, from a "squeeze."
+
+Gaza and Ashdod were separated from the Mediterranean by a line of
+sand-dunes, and had nothing in the nature of a sheltered port--nothing,
+in fact, but a "maiuma," or open roadstead, with a few dwellings and
+storehouses arranged along the beach on which their boats were drawn
+up. Ascalon was built on the sea, and its harbour, although well enough
+suited for the small craft of the ancients, could not have been entered
+by the most insignificant of our modern ships. The Philistines had here
+their naval arsenal, where their fleets were fitted out for scouring
+the Egyptian waters as a marine police, or for piratical expeditions
+on their own account, when the occasion served, along the coasts of
+Phoenicia. Ekron and Gath kept watch over the eastern side of the plain
+at the points where it was most exposed to the attacks of the people
+of the hills--the Canaanites in the first instance, and afterwards
+the Hebrews. These foreign warriors soon changed their mode of life in
+contact with the indigenous inhabitants; daily intercourse, followed up
+by marriages with the daughters of the land, led to the substitution of
+the language, manners, and religion of the environing race for those of
+their mother country. The Zakkala, who were not numerous, it is true,
+lost everything, even to their name, and it was all that the Philistines
+could do to preserve their own. At the end of one or two generations,
+the "colts" of Palestine could only speak the Canaanite tongue, in which
+a few words of the old Hellenic _patois_ still continued to survive.
+Their gods were henceforward those of the towns in which they resided,
+such as Marna and Dagon and Gaza,* Dagon at Ashdod,** Baalzebub at
+Ekron,*** and Derketo in Ascalon;**** and their mode of worship, with
+its mingled bloody and obscene rites, followed that of the country.
+
+ * Marna, "our lord," is mentioned alongside Baalzephon in a
+ list of strange gods worshipped at Memphis in the XIXth
+ dynasty. The worship of Dagon at Gaza is mentioned in the
+ story of Samson (Judges xvi. 21-30).
+
+ ** The temple and statue of Dagon are mentioned in the
+ account of the events following the taking of the ark in 1
+ Sam. v. 1-7. It is, perhaps, to him that 1 Chron. x. 10
+ refers, in relating how the Philistines hung up Saul's arms
+ in the house of their gods, although 1 Sam. xxxi. 10 calls
+ the place the "house of the Ashtoreth."
+
+ *** Baalzebub was the god of Ekron (2 Kings i. 2-6), and his
+ name was doubtfully translated "Lord of Flies." The
+ discovery of the name of the town Zebub on the Tell el-
+ Amarna tablets shows that it means the "Baal of Zebub."
+ Zebub was situated in the Philistine plains, not far from
+ Ekron. Halevy thinks it may have been a suburb of that town.
+
+ **** The worship of Derketo or Atergatis at Ascalon is
+ witnessed to by the classical writers.
+
+[Illustration: 294.jpg A PROCESSION OF PHILISTINE CAPTIVES AT
+MEDINET-HABU]
+
+ Drawn by Faucher-Gudin, from a photograph by Insinger.
+
+Two things belonging to their past history they still retained--a clear
+remembrance of their far-off origin, and that warlike temperament which
+had enabled them to fight their way through many obstacles from the
+shores of the AEgean to the frontiers of Egypt. They could recall
+their island of Caphtor,* and their neighbours in their new home were
+accustomed to bestow upon them the designation of Cretans, of which they
+themselves were not a little proud.**
+
+ * Jer. xlvii. 4 calls them "the remnant of the isle of
+ Caphtor;" Amos (ix. 7) knew that the Lord had brought "the
+ Philistines from Caphtor;" and in Dent. ii. 23 it is related
+ how "the Caphtorim which came forth out of Caphtor destroyed
+ the Avvim, which dwelt in villages as far as Gaza, and dwelt
+ in their stead." Classical tradition falls in with the sacred
+ record, and ascribes a Cretan origin to the Philistines; it
+ is suggested, therefore, that in Gen. x. 14 the names
+ Casluhim and Caphtorim should be transposed, to bring the
+ verse into harmony with history and other parts of
+ Scripture.
+
+ ** In an episode in the life of David (1 Sam. xxx. 14),
+ there is mention of the "south of the Cherethites," which
+ some have made to mean Cretans--that is to say, the region
+ to the south of the Philistines, alongside the territory of
+ Judah, and to the "south of Caleb." Ezelc. xx. 16 also
+ mentions in juxtaposition with the Philistines the
+ Cherethites, and "the remnant of the sea-coast," as objects
+ of God's vengeance for the many evils they had inflicted on
+ Israel. By the Cherethims here, and the Cherethites in Zoph.
+ ii. 5, the Cretans are by some thought to be meant, which
+ would account for their association with the Philistines.
+
+Gaza enjoyed among them a kind of hegemony, alike on account of its
+strategic position and its favourable situation for commerce, but this
+supremacy was of very precarious character, and brought with it no
+right whatever to meddle in the internal affairs of other members of the
+confederacy. Each of the latter had a chief of its own, a Seren,* and
+the office of this chief was hereditary in one case at least--Gath, for
+instance, where there existed a larger Canaanite element than elsewhere,
+and was there identified with that of "melek,"** or king.
+
+ * The _sarne plishtim_ figure in the narrative of the last
+ Philistine campaign against Saul (1 Sam. xxix. 2-4, 7, 9).
+ Their number, five, is expressly mentioned in 1 Sam. vi. 4,
+ 16-18, as well as the names of the towns over which they
+ ruled.
+
+ ** Achish was King of Gath (1 Sam. xxi. 10, 12, xxvii. 2),
+ and probably Maoch before him.
+
+The five Sarnim assembled in council to deliberate upon common
+interests, and to offer sacrifices in the name of the Pentapolis. These
+chiefs were respectively free to make alliances, or to take the field
+on their own account, but in matters of common importance they acted
+together, and took their places each at the head of his own contingent.*
+Their armies were made up of regiments of skilled archers and of
+pikemen, to whom were added a body of charioteers made up of the princes
+and the nobles of the nation. The armour for all alike was the coat
+of scale mail and the helmet of brass; their weapons consisted of the
+two-edged battle-axe, the bow, the lance, and a large and heavy sword of
+bronze or iron.**
+
+ * Achish, for example, King of Gath, makes war alone against
+ the pillaging tribes, owing to the intervention of David and
+ his men, without being called to account by the other
+ princes (1 Sam. xxvii. 2-12, xxviii. 1, 2), but as soon as
+ an affair of moment is in contemplation--such as the war
+ against Saul--they demand the dismissal of David, and Achish
+ is obliged to submit to his colleagues acting together (1
+ Sam. xxix.).
+
+ ** Philistine archers are mentioned in the battle of Gilboa
+ (1 Sam. xxxi. 3) as well as chariots (2 Sam. i. 6). The
+ horsemen mentioned in the same connexion are regarded by
+ some critics as an interpolation, because they cannot bring
+ themselves to think that the Philistines had cavalry corps
+ in the Xth century B.C. The Philistine arms are described at
+ length in the duel between David and Goliath (1 Sam. xvii. 5
+ -7, 38, 39). They are in some respects like those of the
+ Homeric heroes.
+
+Their war tactics were probably similar to those of the Egyptians, who
+were unrivalled in military operations at this period throughout the
+whole East. Under able leadership, and in positions favourable for the
+operations of their chariots, the Philistines had nothing to fear from
+the forces which any of their foes could bring up against them. As to
+their maritime history, it is certain that in the earliest period,
+at least, of their sojourn in Syria, as well as in that before their
+capture by Ramses III., they were successful in sea-fights, but the
+memory of only one of their expeditions has come down to us: a squadron
+of theirs having sailed forth from Ascalon somewhere towards the end
+of the XIIth dynasty,* succeeded in destroying the Sidonian fleet, and
+pillaging Sidon itself.
+
+ * _Justinus_, xviii. 3, Sec. 5. The memory of this has been
+ preserved, owing to the disputes about precedence which
+ raged in the Greek period between the Phoenician towns. The
+ destruction of Sidon must have allowed Tyre to develop and
+ take the first place.
+
+[Illustration: 297.jpg A PHILISTINE SHIP OF WAR]
+
+ Drawn by Faucher-Gudin, from a photograph by Beato.
+
+But however vigorously they may have plied the occupation of Corsairs at
+the outset of their career, there was, it would appear, a rapid falling
+off in their maritime prowess; it was on land, and as soldiers, that
+they displayed their bravery and gained their fame. Their geographical
+position, indeed, on the direct and almost only route for caravans
+passing between Asia and Africa, must have contributed to their success.
+The number of such caravans was considerable, for although Egypt had
+ceased to be a conquering nation on account of her feebleness at home,
+she was still one of the great centres of production, and the most
+important market of the East. A very great part of her trade with
+foreign countries was carried on through the mouths of the Nile, and of
+this commerce the Phoenicians had made themselves masters; the remainder
+followed the land-routes, and passed continually through the territory
+of the Philistines. These people were in possession of the tract of land
+which lay between the Mediterranean and the beginning of the southern
+desert, forming as it were a narrow passage, into which all the roads
+leading from the Nile to the Euphrates necessarily converged. The chief
+of these routes was that which crossed Mount Carmel, near Megiddo, and
+passed up the valleys of the Litany and the Orontes. This was met
+at intervals by other secondary roads, such as that which came from
+Damascus by way of Tabor and the plain of Jezreel, or those which,
+starting out from the highland of Gilead, led through the fords of the
+Lower Jordan to Ekron and Gath respectively. The Philistines charged
+themselves, after the example and at the instigation of the Egyptians,
+with the maintenance of the great trunk road which was in their hands,
+and also with securing safe transit along it, as far as they could
+post their troops, for those who confided themselves to their care. In
+exchange for these good offices they exacted the same tolls which had
+been levied by the Canaanites before them.
+
+In their efforts to put down brigandage, they had been brought into
+contact with some of the Hebrew clans after the latter had taken
+possession of Canaan. Judah, in its home among the mountains of the
+Dead Sea, had become acquainted with the diverse races which were found
+there, and consequently there had been frequent intermarriages between
+the Hebrews and these peoples. Some critics have argued from this that
+the chronicler had this fact in his mind when he assigned a Canaanite
+wife, Shuah, to the father of the tribe himself. He relates how Judah,
+having separated from his brethren, "turned in to a certain Adullamite,
+whose name was Hiram," and that here he became acquainted with Shuah,
+by whom he had three sons. With Tamar, the widow of the eldest of the
+latter, he had accidental intercourse, and two children, Perez and
+Zerah, the ancestors of numerous families, were born of that union.*
+
+ * Gen. xxxviii., where there is a detailed account of
+ Judah's unions.
+
+Edomites, Arabs, and Midianites were associated with this semi-Canaanite
+stock--for example, Kain, Caleb, Othniel, Kenaz, Shobal, Ephah, and
+Jerahmeel, but the Kenites took the first place among them, and played
+an important part in the history of the conquest of Canaan. It is
+related how one of their subdivisions, of which Caleb was the eponymous
+hero, had driven from Hebron the three sons of Anak--Sheshai, Ahiman,
+and Talmai--and had then promised his daughter Achsah in marriage to
+him who should capture Debir; this turned out to be his youngest brother
+Othniel, who captured the city, and at the same time obtained a
+wife. Hobab, another Kenite, who is represented to have been the
+brother-in-law of Moses, occupied a position to the south of Arad, in
+Idumsean territory.* These heterogeneous elements existed alongside each
+other for a long time without intermingling; they combined, however, now
+and again to act against a common foe, for we know that the people
+of Judah aided the tribe of Simeon in the reduction of the city of
+Zephath;** but they followed an independent course for the most part,
+and their isolation prevented their obtaining, for a lengthened period,
+any extension of territory.
+
+ * The father-in-law of Moses is called Jethro in Exod. iii.
+ 1, iv. 19, but Raguel in Exod. ii. 18-22. Hobab is the son
+ of Raguel, Numb. x. 29.
+
+ ** Judges i. 17, where Zephath is the better reading, and
+ not Arad, as has been suggested.
+
+They failed, as at first, in their attempts to subjugate the province of
+Arad, and in their efforts to capture the fortresses which guarded
+the caravan routes between Ashdod and the mouth of the Jordan. It
+is related, however, that they overthrew Adoni-bezek, King of the
+Jebusites, and that they had dealt with him as he was accustomed to deal
+with his prisoners. "And Adoni-bezek said, Threescore and ten kings,
+having their thumbs and their great toes cut off, gathered their meat
+under my table: as I have done, so God hath requited me." Although
+Adoni-bezek had been overthrown, Jerusalem still remained independent,
+as did also Gibeon. Beeroth, Kirjath-Jearim, Ajalon, Gezer, and
+the cities of the plain, for the Israelites could not drive out the
+inhabitants of the valley, because they had chariots of iron, with which
+the Hebrew foot-soldiers found it difficult to deal.* This independent
+and isolated group was not at first, however, a subject of anxiety
+to the masters of the coast, and there is but a bare reference to
+the exploits of a certain Shamgar, son of Anath, who "smote of the
+Philistines six hundred men with an ox-goad."**
+
+ * See Josh. ix. 3-27 for an explanation of how these people
+ were allowed afterwards to remain in a subordinate capacity
+ among the children of Israel.
+
+ ** Judges iii. 31; cf. also Judges v. 6, in which Shamgar is
+ mentioned in the song of Deborah.
+
+[Illustration: 301.jpg TELL ES-SAFIEH, THE GATH OF THE PHILISTINES]
+
+ Drawn by Boudier, from photograph No. 265 of the _Palestine
+ Exploration Fund._
+
+These cities had also to reckon with Ephraim, and the tribes which had
+thrown in their lot with her. Dan had cast his eyes upon the northern
+districts of the Shephelah--which were dependent upon Ekron or Gath--and
+also upon the semi-Phoenician port of Joppa; but these tribes did not
+succeed in taking possession of those districts, although they had
+harassed them from time to time by raids in which the children of Israel
+did not always come off victorious. One of their chiefs--Samson--had a
+great reputation among them for his bravery and bodily strength. But the
+details of his real prowess had been forgotten at an early period.
+The episodes which have been preserved deal with some of his exploits
+against the Philistines, and there is a certain humour in the
+chronicler's account of the weapons which he employed: "with the jawbone
+of an ass have I smitten a thousand men;" he burned up their harvest
+also by letting go three hundred foxes, with torches attached to their
+tails, among the standing corn of the Philistines. Various events in his
+career are subsequently narrated; such as his adventure in the house
+of the harlot at Gaza, when he carried off the gate of the city and
+the gate-posts "to the top of the mountain that is before Hebron." By
+Delilah's treachery he was finally delivered over to his enemies, who,
+having put out his eyes, condemned him to grind in the prison-house. On
+the occasion of a great festival in honour of Dagon, he was brought into
+the temple to amuse his captors, but while they were making merry at his
+expense, he took hold of the two pillars against which he was resting,
+and bowing "himself with all his might," overturned them, "and the house
+fell upon the lords, and upon all the people that were therein."*
+
+ * Some learned critics considered Samson to have been a sort
+ of solar deity.
+
+The tribe of Dan at length became weary of these unprofitable
+struggles, and determined to seek out another and more easily defensible
+settlement. They sent out five emissaries, therefore, to look out for
+a new home. While these were passing through the mountains they called
+upon a certain Michah in the hill-country of Ephraim and lodged there.
+Here they took counsel of a Levite whom Michah had made his priest, and,
+in answer to the question whether their journey would be prosperous, he
+told them to "Go in peace: before the Lord is the way wherein ye go."
+Their search turned out successful, for they discovered near the sources
+of the Jordan the town of Laish, whose people, like the Zidonians, dwelt
+in security, fearing no trouble. On the report of the emissaries, Dan
+decided to emigrate: the warriors set out to the number of six hundred,
+carried off by the way the ephod of Micah and the Levite who served
+before it, and succeeded in capturing Laish, to which they gave the
+name of their tribe. "They there set up for themselves the ephod: and
+Jonathan, the son of Gershom, the son of Moses, he and his sons were
+priests to the tribe of the Danites until the day of the captivity of
+the land."* The tribe of Dan displayed in this advanced post of peril
+the bravery it had shown on the frontiers of the Shephelah, and showed
+itself the most bellicose of the tribes of Israel.
+
+ * The history of this migration, which is given summarily in
+ Josh. xix. 47, is, as it now stands, a blending of two
+ accounts. The presence of a descendant of Moses as a priest
+ in this local sanctuary probably offended the religious
+ scruples of a copyist, who substituted Manasseh for Moses
+ (Judges xviii. 30), but the correction was not generally
+ accepted. [The R.V. reads "Moses" where the authorised text
+ has "Manasseh."--Tr.]
+
+It bore out well its character--"Dan is a lion's whelp that leapeth
+forth from Bashan" on the Hermon;* "a serpent in the way, an adder
+in the path, that biteth the horse's heels, so that his rider falleth
+backward."** The new position they had taken up enabled them to protect
+Galilee for centuries against the incursions of the Aramaeans.
+
+ * See the Blessing of Moses (Dent, xxxiii. 22).
+
+ ** These are the words used in the Blessing of Jacob (Gen.
+ xlix. 17).
+
+[Illustration: 304.jpg THE HILL OF SHILOH, SEEN FROM THE NORTH-EAST]
+
+ Drawn by Boudier, from photograph No. 100 of the _Palestine
+ Exploration Fund._
+
+Their departure, however, left the descendants of Joseph unprotected,
+with Benjamin as their only bulwark. Benjamin, like Dan, was one of
+the tribes which contained scarcely more than two or three clans, but
+compensated for the smallness of their numbers by their energy and
+tenacity of character: lying to the south of Ephraim, they had developed
+into a breed of hardy adventurers, skilled in handling the bow and
+sling, accustomed from childhood to use both hands indifferently,
+and always ready to set out on any expedition, not only against the
+Canaanites, but, if need be, against their own kinsfolk.* They had
+consequently aroused the hatred of both friend and foe, and we read that
+the remaining tribes at length decreed their destruction; a massacre
+ensued, from which six hundred Benjamites only escaped to continue the
+race.** Their territory adjoined on the south that of Jerusalem, the
+fortress of the Jebusites, and on the west the powerful confederation of
+which Gibeon was the head. It comprised some half-dozen towns--Ramah,
+Anathoth, Michmash, and Nob, and thus commanded both sides of the passes
+leading from the Shephelah into the valley of the Jordan. The Benjamites
+were in the habit of descending suddenly upon merchants who were making
+their way to or returning from Gilead, and of robbing them of their
+wares; sometimes they would make a raid upon the environs of Ekron and
+Gath, "like a wolf that ravineth:" realising the prediction of Jacob,
+"in the morning he shall devour the prey, and at even he shall divide
+the spoil."***
+
+ * Benjamin signifies, properly speaking, "the Southern."
+
+ ** Story of the Levite of Ephraim (Judges xix.-xxi.). The
+ groundwork of it contains only one historical element. The
+ story of the Levite is considered by some critics to be of a
+ later date than the rest of the text.
+
+ *** He is thus characterised in the Blessing of Jacob (Gen.
+ xlix. 27). VOL. VI. X
+
+The Philistines never failed to make reprisals after each raid, and the
+Benjamites were no match for their heavily armed battalions; but the
+labyrinth of ravines and narrow gorges into which the Philistines had
+to penetrate to meet their enemy was a favourable region for guerilla
+warfare, in which they were no match for their opponents. Peace was
+never of long duration on this ill-defined borderland, and neither
+intercourse between one village and another, alliances, nor
+intermarriage between the two peoples had the effect of interrupting
+hostilities; even when a truce was made at one locality, the feud would
+be kept up at other points of contact. All details of this conflict have
+been lost, and we merely know that it terminated in the defeat of the
+house of Joseph, a number of whom were enslaved. The ancient sanctuary
+of Shiloh still continued to be the sacred town of the Hebrews, as it
+had been under the Canaanites, and the people of Ephraim kept there the
+ark of Jahveh-Sabaoth, "the Lord of Hosts."* It was a chest of wood,
+similar in shape to the shrine which surmounted the sacred barks of the
+Egyptian divinities, but instead of a prophesying statue, it contained
+two stones on which, according to the belief of a later age, the law had
+been engraved.** Yearly festivals were celebrated before it, and it was
+consulted as an oracle by all the Israelites. Eli, the priest to whose
+care it was at this time consigned, had earned universal respect by
+the austerity of his life and by his skill in interpreting the divine
+oracles.***
+
+ * At the very opening of the _First Book of Samuel_ (i. 3),
+ Shiloh is mentioned as being the sanctuary of _Jahveh-
+ Sabaoth_, Jahveh the Lord of hosts. The tradition preserved
+ in Josh, xviii. 1, removes the date of its establishment as
+ far back as the earliest times of the Israelite conquest.
+
+ ** The idea that the Tables of the Law were enclosed in the
+ Ark is frequently expressed in Exodus and in subsequent
+ books of the Hexateuch.
+
+ *** The history of Eli extends over chaps, i.-iv. of the
+ _First Book of Samuel_; it is incorporated with that of
+ Samuel, and treats only of the events which accompanied the
+ destruction of the sanctuary of Shiloh by the Philistines.
+
+His two sons, on the contrary, took advantage of his extreme age to
+annoy those who came up to worship, and they were even accused of
+improper behaviour towards the women who "served at the door of" the
+tabernacle. They appropriated to themselves a larger portion of the
+victims than they were entitled to, extracting from the caldron the
+meat offerings of the faithful after the sacrifice was over by means of
+flesh-hooks. Their misdeeds were such, that "men abhorred the offering
+of the Lord," and yet the reverence for the ark was so great in the
+minds of the people, that they continued to have recourse to it on every
+occasion of national danger.* The people of Ephraim and Benjamin having
+been defeated once between Eben-ezer and Aphek, bore the ark in state to
+the battle-field, that its presence might inspire them with confidence.
+The Philistines were alarmed at its advent, and exclaimed, "God is come
+into the camp. Woe unto us! Who shall deliver us out of the hand of
+these mighty gods?... Be strong, and quit yourselves like men, O ye
+Philistines, that ye be not servants unto the Hebrews, as they have been
+to you."** In response to this appeal, their troops fought so boldly
+that they once more gained a victory. "And there ran a man of Benjamin
+out of the army, and came to Shiloh the same day with his clothes rent,
+and with earth upon his head. And when he came, lo, Eli sat upon his
+seat by the wayside watching: for his heart trembled for the ark of God.
+And when the man came into the city, and told it, all the city cried
+out. And when Eli heard the noise of the crying, he said, What meaneth
+the noise of this tumult? And the man hasted, and came and told Eli. Now
+Eli was ninety and eight years old; and his eyes were set, that he could
+not see. And the man said unto Eli, I am he that came out of the army,
+and I fled to-day out of the army. And he said, How went the matter, my
+son? And he that brought the tidings answered and said, Israel is fled
+before the Philistines, and there hath been also a great slaughter among
+the people, and thy two sons also, Hophni and Phineas, are dead, and the
+ark of God is taken. And it came to pass, when he made mention of the
+ark of God, that he fell from off his seat backward by the side of
+the gate, and his neck brake, and he died: for he was an old man, and
+heavy."***
+
+ * Sam. iv. 12-18.
+
+ ** This is not mentioned in the sacred books; but certain
+ reasons for believing this destruction to have taken place
+ are given by Stade.
+
+ *** The Philistine garrison at Geba (Gibeah) is mentioned in
+ 1 Sam. xiii. 3, i.
+
+The defeat of Eben-ezer completed, at least for a time, the overthrow of
+the tribes of Central Canaan. The Philistines destroyed the sanctuary
+of Shiloh, and placed a garrison at Gibeah to keep the Benjamites in
+subjection, and to command the route of the Jordan;* it would even
+appear that they pushed their advance-posts beyond Carmel in order to
+keep in touch with the independent Canaanite cities such as Megiddo,
+Taanach, and Bethshan, and to ensure a free use of the various routes
+leading in the direction of Damascus, Tyre, and Coele-Syria.**
+
+ * After the victory at Gilboa, the Philistines exposed the
+ dead bodies of Saul and his sons upon the walls of Bethshan
+ (1 Sam. xxxi. 10, 12), which they would not have been able
+ to do had the inhabitants not been allies or vassals.
+ Friendly relations with Bethshan entailed almost as a matter
+ of course some similar understanding with the cities of the
+ plain of Jezreel.
+
+ ** 1 Sam. vii. 16, 17. These verses represent, as a matter
+ of fact, all that we know of Samuel anterior to his
+ relations with Saul. This account seems to represent him as
+ exercising merely a restricted influence over the territory
+ of Benjamin and the south of Ephraim. It was not until the
+ prophetic period that, together with Eli, he was made to
+ figure as Judge of all Israel.
+
+The Philistine power continued dominant for at least half a century. The
+Hebrew chroniclers, scandalised at the prosperity of the heathen,
+did their best to abridge the time of the Philistine dominion, and
+interspersed it with Israelitish victories. Just at this time, however,
+there lived a man who was able to inspire them with fresh hope. He was
+a priest of Bamah, Samuel, the son of Elkanah, who had acquired the
+reputation of being a just and wise judge in the towns of Bethel,
+Gilgal, and Mizpah; "and he judged Israel in all those places, and his
+return was to Bamah, for there was his house... and he built there an
+altar unto the Lord." To this man the whole Israelite nation attributed
+with pride the deliverance of their race. The sacred writings relate how
+his mother, the pious Hannah, had obtained his birth from Jahveh after
+years of childlessness, and had forthwith devoted him to the service of
+God. She had sent him to Shiloh at the age of three years, and there,
+clothed in a linen tunic and in a little robe which his mother made for
+him herself, he ministered before God in the presence of Eli. One night
+it happened, when the latter was asleep in his place, "and the lamp
+of God was not yet gone out, and Samuel was laid down to sleep in the
+temple of the Lord, where the ark of God was, that the Lord called
+Samuel: and he said, Here am I. And he ran unto Eli, and said, Here
+am I; for thou calledst me. And he said, I called thee not; lie down
+again." Twice again the voice was heard, and at length Eli perceived
+that it was God who had called the child, and he bade him reply: "Speak,
+Lord; for Thy servant heareth." From thenceforward Jahveh was "with him,
+and did let none of his words fall to the ground. And all Israel from
+Dan even to Beersheba knew that Samuel was established to be a prophet
+of the Lord." Twenty years after the sad death of his master, Samuel
+felt that the moment had come to throw off the Philistine yoke; he
+exhorted the people to put away their false gods, and he assembled them
+at Mizpah to absolve them from their sins. The Philistines, suspicious
+of this concourse, which boded ill for the maintenance of their
+authority, arose against him. "And when the children of Israel heard it,
+they were afraid of the Philistines. And Samuel took a sucking lamb, and
+offered it for a whole burnt offering unto the Lord: and Samuel cried
+unto the Lord for Israel, and the Lord answered him." The Philistines,
+demoralised by the thunderstorm which ensued, were overcome on the very
+spot where they had triumphed over the sons of Eli, and fled in disorder
+to their own country. "Then Samuel took a stone, and set it between
+Mizpah and Shen, and called the name of it Eben-ezer (the Stone of
+Help), saying, Hitherto hath the Lord helped us." He next attacked the
+Tyrians and the Amorites, and won back from them all the territory they
+had conquered.* One passage, in which Samuel is not mentioned, tells
+us how heavily the Philistine yoke had weighed upon the people, and
+explains their long patience by the fact that their enemies had taken
+away all their weapons. "Now there was no smith found throughout all
+the land of Israel: for the Philistines said, Lest the Hebrews make them
+swords or spears;" and whoever needed to buy or repair the most ordinary
+agricultural implements was forced to address himself to the Philistine
+blacksmiths.** The very extremity of the evil worked its own cure. The
+fear of the Midian-ites had already been the occasion of the ephemeral
+rule of Jerubbaal and Abimelech; the Philistine tyranny forced first the
+tribes of Central and then those of Southern Canaan to unite under the
+leadership of one man. In face of so redoubtable an enemy and so grave a
+peril a greater effort was required, and the result was proportionate to
+their increased activity.
+
+ * This manner of retaliating against the Philistines for the
+ disaster they had formerly inflicted on Israel, is supposed
+ by some critics to be an addition of a later date, either
+ belonging to the time of the prophets, or to the period when
+ the Jews, without any king or settled government, rallied at
+ Mizpah. According to these scholars, 1 Sam. vii. 2-14 forms
+ part of a biography, written at a time when the foundation
+ of the Benjamite monarchy had not as yet been attributed to
+ Saul.
+
+ ** 1 Sam. xiii. 20, 21.
+
+The Manassite rule extended at most over two or three clans, but that
+of Saul and David embraced the Israelite nation.* Benjamin at that
+time reckoned among its most powerful chiefs a man of ancient and
+noble family--Saul, the son of Kish--who possessed extensive flocks and
+considerable property, and was noted for his personal beauty, for "there
+was not among the children of Israel a goodlier person than he: from
+his shoulders and upward he was higher than any of the people."** He had
+already reached mature manhood, and had several children, the eldest
+of whom, Jonathan, was well known as a skilful and brave soldier, while
+Saul's reputation was such that his kinsmen beyond Jordan had recourse
+to his aid as to a hero whose presence would secure victory. The
+Ammonites had laid siege to Jabesh-Gilead, and the town was on the point
+of surrendering; Saul came to their help, forced the enemy to raise the
+siege, and inflicted such a severe lesson upon them, that during the
+whole of his lifetime they did not again attempt hostilities. He was
+soon after proclaimed king by the Benjamites, as Jerubbaal had been
+raised to authority by the Manassites on the morrow of his victory.***
+
+ * The beginning of Saul's reign, up to his meeting with
+ David, will be found in 1 Sam. viii.-xv. We can distinguish
+ the remains of at least two ancient narratives, which the
+ writer of the Book of Samuel has put together in order to
+ form a complete and continuous account. As elsewhere in this
+ work, I have confined myself to accepting the results at
+ which criticism has arrived, without entering into detailed
+ discussions which do not come within the domain of history.
+
+ ** 1 Sam. ix. 2. In one account he is represented as quite a
+ young man, whose father is still in the prime of life (1
+ Sam. ix.), but this cannot refer to the time of the
+ Philistine war, where we find him accompanied, at the very
+ outset of his reign, by his son, who is already skilled in
+ the use of weapons.
+
+ *** 1 Sam. xi. According to the text of the Septuagint, the
+ war against the Ammonites broke out a month after Saul had
+ been secretly anointed by Samuel; his popular proclamation
+ did not take place till after the return from the campaign.
+
+We learn from the sacred writings that Samuel's influence had helped to
+bring about these events. It had been shown him by the divine voice that
+Saul was to be the chosen ruler, and he had anointed him and set him
+before the people as their appointed lord; the scene of this must have
+been either Mizpah or Gilgal.*
+
+ * One narrative appears to represent him as being only the
+ priest or local prophet of Hamah, and depicts him as
+ favourable to the establishment of the monarchy (1 Sam. ix.
+ 1-27, x. 1-16); the other, however, admits that he was
+ "judge" of all Israel, and implies that he was hostile to the
+ choice of a king (1 Sam. viii. 1-22, x. 17, 27, xii. 1-25)
+
+The accession of a sovereign who possessed the allegiance of all Israel
+could not fail to arouse the vigilance of their Philistine oppressors;
+Jonathan, however, anticipated their attack and captured Gibeah. The
+five kings at once despatched an army to revenge this loss; the main
+body occupied Michmash, almost opposite to the stronghold taken from
+them, while three bands of soldiers were dispersed over the country,
+ravaging as they went, with orders to attack Saul in the rear. The
+latter had only six hundred men, with whom he scarcely dared to face
+so large a force; besides which, he was separated from the enemy by the
+Wady Suweinit, here narrowed almost into a gorge between two precipitous
+rocks, and through which no body of troops could penetrate without
+running the risk of exposing themselves in single file to the enemy.
+Jonathan, however, resolved to attempt a surprise in broad daylight,
+accompanied only by his armour-bearer. "There was a rocky crag on the
+one side, and a rooky crag on the other side: and the name of the one
+was Bozez (the Shining), and the name of the other Seneh (the Acacia).
+The one crag rose up on the north in front of Michmash, and the other on
+the south in front of Geba (Gribeah)." The two descended the side of the
+gorge, on the top of which they were encamped, and prepared openly to
+climb the opposite side. The Philistine sentries imagined they were
+deserters, and said as they approached: "Behold, the Hebrews come forth
+out of the holes where they had hid themselves. And the men of the
+garrison answered Jonathan and his armour-bearer, and said, Come up
+to us, and we will show you a thing. And Jonathan said unto his
+armour-bearer, Come up after me: for the Lord hath delivered them into
+the hand of Israel. And Jonathan climbed up upon his hands and upon his
+feet, and his armour-bearer after him: and they fell before Jonathan;
+and his armour-bearer slew them after him. And that first slaughter that
+Jonathan and his armour-bearer made, was about twenty men, within as
+it were half a furrow's length in an acre of land." From Gribeah, where
+Saul's troops were in ignorance of what was passing, the Benjamite
+sentinels could distinguish a tumult. Saul guessed that a surprise had
+taken place, and marched upon the enemy.
+
+[Illustration: 314.jpg THE WADY SUWEINIT]
+
+ Drawn by Boudier, from photograph No. 402 of the _Palestine
+ Exploration Fund_.
+
+The Philistines were ousted from their position, and pursued hotly
+beyond Bethel as far as Ajalon.* This constituted the actual birthday of
+the Israelite monarchy.
+
+ * The account of these events, separated by the parts
+ relating to the biography of Samuel (1 Sam. xiii. 76-15a,
+ thought by some to be of a later date), and of the breaking
+ by Jonathan of the fast enjoined by Saul (1 Sam. xiv. 23-
+ 45), covers 1 Sam. xiii. 3-7a, 156-23, xiv. 1-22, 46. The
+ details appear to be strictly historical; the number of the
+ Philistines, however, seems to be exaggerated; "30,000
+ chariots, and 6000 horsemen, and people as the sand which is
+ on the sea-shore in multitude "(1 Sam. xiii. 5).
+
+Gilead, the whole house of Joseph--Ephraim and Manasseh--and Benjamin
+formed its nucleus, and were Saul's strongest supporters. We do not know
+how far his influence extended northwards; it probably stopped short at
+the neighbourhood of Mount Tabor, and the Galileans either refused to
+submit to his authority, or acknowledged it merely in theory. In the
+south the clans of Judah and Simeon were not long in rallying round
+him, and their neighbours the Kenites, with Caleb and Jerahmeel, soon
+followed their example. These southerners, however, appear to have been
+somewhat half-hearted in their allegiance to the Benjamite king: it was
+not enough to have gained their adhesion--a stronger tie was needed to
+attach them to the rest of the nation. Saul endeavoured to get rid of
+the line of Canaanite cities which isolated them from Ephraim, but
+he failed in the effort, we know not from what cause, and his attempt
+produced no other result than to arouse against him the hatred of the
+Gibeonite inhabitants.* He did his best to watch over the security of
+his new subjects, and protected them against the Amalekites, who were
+constantly harassing them.
+
+ * The fact is made known to us by an accidental mention of
+ it in 2 Sam. xxi. 1-11. The motive which induced Saul to
+ take arms against the Gibeonites is immediately apparent
+ when we realise the position occupied by Gideon between
+ Judah and the tribes of Central Canaan.
+
+Their king, Agag, happening to fall into his hands, he killed him, and
+destroyed several of their nomad bands, thus inspiring the remainder
+with a salutary terror.* Subsequent tradition credited him with
+victories gained over all the enemies of Israel--over Moab, Edom, and
+even the Aramaeans of Zobah--it endowed him even with the projects
+and conquests of David. At any rate, the constant incursions of the
+Philistines could not have left him much time for fighting in the
+north and east of his domains. Their defeat at Gibeah was by no means
+a decisive one, and they quickly recovered from the blow; the conflict
+with them lasted to the end of Saul's lifetime, and during the whole of
+this period he never lost an opportunity of increasing his army.**
+
+The monarchy was as yet in a very rudimentary state, without either
+the pomp or accessories usually associated with royalty in the ancient
+kingdoms of the East. Saul, as King of Israel, led much the same sort of
+life as when he was merely a Benjamite chief. He preferred to reside at
+Gibeah, in the house of his forefathers, with no further resources than
+those yielded by the domain inherited from his ancestors, together with
+the spoil taken in battle.***
+
+ * The part taken by Samuel in the narrative of Saul's war
+ against the Amalekites (1 Sam. xv.) is thought by some
+ critics to have been introduced with a view of exalting the
+ prophet's office at the expense of the king and the
+ monarchy. They regard 1 Sam. xiv. 48 as being the sole
+ historic ground of the narrative.
+
+ ** 1 Sam. xiv. 47. We may admit his successful skirmishes
+ with Moab, but some writers maintain that the defeat of the
+ Edomites and Aramaeans is a mere anticipation, and consider
+ that the passage is only a reflection of 2 Sam. viii. 8, and
+ reproduces the list of the wars of David, with the exception
+ of the expedition against Damascus.
+
+ *** Gibeah is nowhere expressly mentioned as being the
+ capital of Saul, but the name Gibeah of Saul which it bore
+ shows that it must have been the royal residence; the names
+ of the towns mentioned in the account of Saul's pursuit of
+ David--Naioth, Eamah, and Nob--are all near to Gibeah. It
+ was also at Gibeah that the Gibeonites slew seven of the
+ sons and grandsons of Saul (2 Sam. xxi. 6-9), no doubt to
+ bring ignominy on the family of the first king in the very
+ place in which they had governed.
+
+All that he had, in addition to his former surroundings, were a
+priesthood attached to the court, and a small army entirely at his own
+disposal. Ahijah, a descendant of Eli, sacrificed for the king when the
+latter did not himself officiate; he fulfilled the office of chaplain
+to him in time of war, and was the mouthpiece of the divine oracles
+when these were consulted as to the propitious moment for attacking the
+enemy.
+
+[Illustration: 319.jpg A PHOENICIAN SOLDIER]
+
+ Drawn by Faucher-Gudin, from the bronze original in the
+ Louvre.
+
+The army consisted of a nucleus of Benjamites, recruited from the
+king's clan, with the addition of any adventurers, whether Israelites or
+strangers, who were attracted to enlist under a popular military chief.*
+It comprised archers, slingers, and bands of heavily armed infantry,
+after the fashion of the Phoenician, bearing pikes. We can gam some
+idea of their appearance and equipment from the bronze statuettes of an
+almost contemporary period, which show us the Phoenician foot-soldiers
+or the barbarian mercenaries in the pay of the Phoenician cities: they
+wear the horizontally striped loin-cloth of the Syrians, leaving the
+arms and legs entirely bare, and the head is protected by a pointed or
+conical helmet.
+
+ * Ahijah (1 Sam. xiv. 3), son of Ahitub, great-grandson of
+ Eli, appears to be the same as Ahimelech, son of Ahitub, who
+ subsequently helped David (1 Sam. xxi. 1-10), and was
+ massacred by order of Saul (1 Sam. xxii. 9-19). The scribe
+ must have been shocked by the name Melech--that of the god
+ Milik [Moloch]--and must have substituted Jah or Jahveh.
+
+Saul possessed none of the iron-bound chariots which always accompanied
+the Qanaanite infantry; these heavy vehicles would have been entirely
+out of place in the mountain districts, which were the usual field of
+operations for the Israelite force.* We are unable to ascertain whether
+the king's soldiers received any regular pay, but we know that the spoil
+was divided between the prince and his men, each according to his
+rank and in proportion to the valour he had displayed.** In cases of
+necessity, the whole of the tribes were assembled, and a selection was
+made of all those capable of bearing arms. This militia, composed mainly
+of a pastoral peasantry in the prime of life, capable of heroic efforts,
+was nevertheless ill-disciplined, liable to sudden panics, and prone to
+become disbanded on the slightest reverse.***
+
+ * With regard to the use of the bow among Saul's soldiers,
+ cf. 1 Sam. xx. 18-42, where we find the curious scene of the
+ meeting of David and Jonathan, when the latter came out of
+ Gibeah on the pretext of practising with bow and arrows. The
+ accoutrement of the Hebrews is given in the passage where
+ Saul lends his armour to David before meeting with Goliath
+ (1 Sam. xvii. 38, 39).
+
+ ** Cf. the quarrel which took place between the soldiers of
+ David about the spoil taken from the Amalekites, and the
+ manner in which the strife was decided by David (1 Sam. xxx.
+ 21-25)
+
+ *** Saul, for instance, assembles the people and makes a
+ selection to attack the Philistines (1 Sam. xiii. 2, 4, 7)
+ against the Ammonites (1 Sam. xi. 7, 8) and against the
+ Amalekites (1 Sam. xv. 4).
+
+Saul had the supreme command of the whole; the members of his own family
+served as lieutenants under him, including his son Jonathan, to whom
+he owed some of his most brilliant victories, together with his cousin
+Abner, the _sar-zaba_, who led the royal guard.* Among the men of
+distinguished valour who had taken service under Saul, he soon singled
+out David, son of Jesse, a native of Bethlehem of Judah.** David was
+the first Judaean hero, the typical king who served as a model to all
+subsequent monarchs. His elevation, like that of Saul, is traced to
+Samuel. The old prophet had repaired to Bethlehem ostensibly to offer a
+sacrifice, and after examining all the children of Jesse, he chose the
+youngest, and "anointed him in the midst of his brethren: and the spirit
+of the Lord came mightily upon David."***
+
+ * 1 Sam. xiv. 50, 51. There is no record of the part played
+ by Abner during Saul's lifetime: he begins to figure in the
+ narrative after the battle at Gilboa under the double reign
+ of Ish-bosheth and David.
+
+ ** The name of David is a shortened form of Davdo, Dodo,
+ "the favourite of Him," i.e. God.
+
+ *** The intervention of the prophet occupies 1 Sam. xvi. 1-
+ 13. Some critics have imagined that this passage was
+ interpolated at a later date, and reflects the events which
+ are narrated in chap. x. They say it was to show that Saul
+ was not alone in enjoying consecration by the prophet, and
+ hence all doubt would be set at rest as to whether David was
+ actually that "neighbour of thine, that is better than
+ thou," mentioned in 1 Sam. xv. 28.
+
+His introduction at the court of Saul is variously accounted for.
+According to one narrative, Saul, being possessed by an evil spirit,
+fell at times into a profound melancholy, from which he could be aroused
+only by the playing of a harp. On learning that David was skilled in
+this instrument, he begged Jesse to send him his son, and the lad soon
+won the king's affection. As often as the illness came upon him, David
+took his harp, and "Saul was refreshed, and the evil spirit departed
+from him."* Another account relates that he entered on his soldierly
+career by killing with his sling Goliath of Gath,** who had challenged
+the bravest Israelites to combat; though elsewhere the death of Goliath
+is attributed to Elhanan of Bethlehem,*** one of the "mighty men of
+valour," who specially distinguished himself in the wars against the
+Philistines. David had, however, no need to take to himself the brave
+deeds of others; at Ephes-dammim, in company with Eleazar, the son of
+Dodai, and Shammah, the son of Agu, he had posted himself in a field
+of lentils, and the three warriors had kept the Philistines at bay till
+their discomfited Israelite comrades had had time to rally.****
+
+ * 1 Sam. xvi. 14-23. This narrative is directly connected
+ with 1 Sam. xiv. 52, where we are told that when "Saul saw
+ any strong man, or any valiant man, he took him unto him."
+
+ ** 1 Sam. xvii., xviii. 1-5. According to some writers, this
+ second version, the best known of the two, is a development
+ at a later period of the tradition preserved in 2 Sam. xxi.
+ 19, where the victory of Elhanan over Goliath is recorded.
+
+ *** 2 Sam. xxi. 19, where the duel of Goliath and Elhanan is
+ placed in the reign of David, during the combat at Gob. Some
+ critics think that the writer of Chronicles, recognising the
+ difficulty presented by this passage, changed the epithet
+ Bethlehemite, which qualified the name of Elhanan, into
+ Lahmi, the name of Goliath's brother (1 Citron, xx. 5). Say
+ ce thought to get over the difficulty by supposing that
+ Elhanan was David's first name; but Elhanan is the son of
+ Jair, and not the son of Jesse.
+
+ **** The combat of Paz-Dammim or Ephes-Dammim is mentioned
+ in 1 Sam. xvii. 1; the exploit of David and his two
+ comrades, 2 Sam: xxiii. 9-12 (cf. 1 Chron. xi, 12-14, which
+ slightly varies from 2 Sam. xxiii. 9-12).
+
+Saul entrusted him with several difficult undertakings, in all of which
+he acquitted himself with honour. On his return from one of them, the
+women of the villages came out to meet him, singing and dancing to the
+sound of timbrels, the refrain of their song being: "Saul hath slain his
+thousands, and David his ten thousands." The king concealed the jealousy
+which this simple expression of joy excited within him, but it found
+vent at the next outbreak of his illness, and he attempted to kill David
+with a spear, though soon after he endeavoured to make amends for his
+action by giving him his second daughter Michal in marriage.* This did
+not prevent the king from again attempting David's life, either in
+a real or simulated fit of madness; but not being successful, he
+despatched a body of men to waylay him. According to one account it was
+Michal who helped her husband to escape,** while another attributes the
+saving of his life to Jonathan. This prince had already brought about
+one reconciliation between his father and David, and had spared no pains
+to reinstall him in the royal favour, but his efforts merely aroused
+the king's suspicion against himself. Saul imagined that a conspiracy
+existed for the purpose of dethroning him, and of replacing him by his
+son; Jonathan, knowing that his life also was threatened, at length
+renounced the attempt, and David and his followers withdrew from court.
+
+ * The account of the first disagreement between Saul and
+ David, and with regard to the marriage of David with Michal,
+ is given in 1 Sam. xviii. 6-16, 20-29, and presents every
+ appearance of authenticity. Verses 17-19, mentioning a
+ project of union between David and Saul's eldest daughter,
+ Merab, has at some time been interpolated; it is not given
+ in the LXX., either because it was not in the Hebrew version
+ they had before them, or because they suppressed it owing to
+ the motive appearing to them insufficient.
+
+ ** 1 Sam. xix. 11-17. Many critics regard this passage as an
+ interpolation.
+
+[Illustration: 324.jpg AID-EL-RA, THE SITE OF THE ANCIENT ADULLAM]
+
+ Drawn by Boudier, from photograph No. 430 of the _Palestine
+ Exploration Fund._
+
+He was hospitably received by a descendant of Eli,* Ahimelech the
+priest, at Nob, and wandered about in the neighbourhood of Adullam,
+hiding himself in the wooded valleys of Khereth, in the heart of Judah.
+He retained the sympathies of many of the Benjamites, more than one
+of whom doubted whether it would not be to their advantage to transfer
+their allegiance from their aged king to this more youthful hero.
+
+ * 1 Sam. xxi. 8, 9 adds that he took as a weapon the sword
+ of Goliath which was laid up in the sanctuary at Nob.
+
+Saul got news of their defection, and one day when he was sitting, spear
+in hand, under the tamarisk at Gibeah, he indignantly upbraided his
+servants, and pointed out to them the folly of their plans. "Hear, now,
+ye Benjamites; will the son of Jesse give every one of you fields and
+vineyards? will he make you all captains of thousands and captains of
+hundreds?" Ahimelech was selected as the victim of the king's anger:
+denounced by Doeg, Saul's steward, he was put to death, and all his
+family, with the exception of Abiathar, one of his sons, perished with
+him.* As soon as it became known that David held the hill-country,
+a crowd of adventurous spirits flocked to place themselves under his
+leadership, anticipating, no doubt, that spoil would not be lacking with
+so brave a chief, and he soon found himself at the head of a small
+army, with Abiathar as priest, and the ephod, rescued from Nob, in his
+possession.**
+
+ * 1 Sam. xix.-xxii., where, according to some critics, two
+ contradictory versions have been blended together at a late
+ period. The most probable version is given in 1 Sam, xix. 8-
+ 10 [11-18a], xxi. 1-7 [8-10], xxii., and is that which I
+ have followed by preference; the other version, according to
+ these writers, attributes too important a role to Jonathan,
+ and relates at length the efforts he made to reconcile his
+ father and his friend (1 Sam. xviii. 30, xix. 1-7, xx.). It
+ is thought, from the confusion apparent in this part of the
+ narrative, that a record of the real motives which provoked
+ a rupture between the king and his son-in-law has not been
+ preserved.
+
+ ** 1 Sam. xxii. 20-23, xxiii. 6. For the use of the ephod by
+ Abiathar for oracular purposes, cf. 1 Sam. xxiii. 9-12, xxx.
+ 7, 8; the inquiry in 1 Sam. xxiii. 2-4 probably belongs to
+ the same series, although neither Abiathar nor the ephod is
+ mentioned.
+
+The country was favourable for their operations; it was a perfect
+labyrinth of deep ravines, communicating with each other by narrow
+passes or by paths winding along the edges of precipices. Isolated
+rocks, accessible only by rugged ascents, defied assault, while
+extensive caves offered a safe hiding-place to those who were familiar
+with their windings. One day the little band descended to the rescue of
+Keilah, which they succeeded in wresting from the Philistines, but no
+sooner did they learn that Saul was on his way to meet them than they
+took refuge in the south of Judah, in the neighbourhood of Ziph and
+Maon, between the mountains and the Dead Sea.*
+
+ * 1 Sam. xxiii. 1-13; an episode acknowledged to be
+ historical by nearly-all modern critics.
+
+[Illustration: 326.jpg THE DESERT OF JUDAH]
+
+ Drawn by Boudior, from photograph No. 197 of the _Palestine
+ Exploration Fund._ The heights visible in the distance are
+ the mountains of Moab, beyond the Dead Sea.
+
+Saul already irritated by his rival's successes, was still more galled
+by being always on the point of capturing him, and yet always seeing him
+slip from his grasp. On one afternoon, when the king had retired into a
+cave for his siesta, he found himself at the mercy of his adversary; the
+latter, however, respected the sleep of his royal master, and contented
+himself with cutting a piece off his mantle.* On another occasion David,
+in company with Abishai and Ahimelech the Hittite, took a lance and
+a pitcher of water from the king's bedside.** The inhabitants of the
+country were not all equally loyal to David's cause; those of Ziph,
+whose meagre resources were taxed to support his followers, plotted to
+deliver him up to the king,*** while Nabal of Maon roughly refused
+him food. Abigail atoned for her husband's churlishness by a speedy
+submission; she collected a supply of provisions, and brought it herself
+to the wanderers. David was as much disarmed by her tact as by her
+beauty, and when she was left a widow he married her. This union insured
+the support of the Calebite clan, the most powerful in that part of
+the country, and policy as well as gratitude no doubt suggested the
+alliance.
+
+ * 1 Sam, xxiv. Thought by some writers to be of much later
+ date.
+
+ ** 1 Sam. xxvi. 4-25.
+
+Skirmishes were not as frequent between the king's troops and the
+outlaws as we might at first be inclined to believe, but if at times
+there was a truce to hostilities, they never actually ceased, and
+the position became intolerable. Encamped between his kinsman and the
+Philistines, David found himself unable to resist either party except by
+making friends with the other. An incursion of the Philistines near Maon
+saved David from the king, but when Saul had repulsed it, David had no
+choice but to throw himself into the arms of Achish, King of Gath,
+of whom he craved permission to settle as his vassal at Ziklag, on
+condition of David's defending the frontier against the Bedawin.*
+
+
+* 1 Sam. xxvii. The earlier part of this chapter (vers. 1-6) is strictly
+historical. Some critics take vers. 8-12 to be of later date, and
+pretend that they were inserted to show the cleverness of David, and to
+deride the credulity of the King of Gath.
+
+Saul did not deem it advisable to try and dislodge him from this
+retreat. Peace having been re-established in Judah, the king turned
+northward and occupied the heights which bound the plain of Jezreel to
+the east; it is possible that he contemplated pushing further afield,
+and rallying round him those northern tribes who had hitherto never
+acknowledged his authority. He may, on the other hand, have desired
+merely to lay hands on the Syrian highways, and divert to his own
+profit the resources brought by the caravans which plied along them.
+The Philistines, who had been nearly ruined by the loss of the right to
+demand toll of these merchants, assembled the contingents of their five
+principalities, among them being the Hebrews of David, who formed
+the personal guard of Achish. The four other princes objected to the
+presence of these strangers in their midst, and forced Achish to dismiss
+them. David returned to Ziklag, to find ruin and desolation everywhere.
+The Amalekites had taken advantage of the departure of the Hebrews to
+revenge themselves once for all for David's former raids on them, and
+they had burnt the town, carrying off the women and flocks. David at
+once set out on their track, overtook them just beyond the torrent of
+Besor, and rescued from them, not only his own belongings, but all the
+booty they had collected by the way in the southern provinces of Caleb,
+in Judah, and in the Cherethite plain.
+
+He distributed part of this spoil among those cities of Judah which
+had shown hospitality to himself and his men, for instance, to Jattir,
+Aroer, Eshtemoa, Hormah, and Hebron.* While he thus kept up friendly
+relations with those who might otherwise have been tempted to forget
+him, Saul was making his last supreme effort against the Philistines,
+but only ito meet with failure. He had been successful in repulsing them
+as long as he kept to the mountain districts, where the courage of his
+troops made up for their lack of numbers and the inferiority of their
+arms; but he was imprudent enough to take up a position on the hillsides
+of Gilboa, whose gentle slopes offered no hindrances to the operations
+of the heavy Philistine battalions. They attacked the Israelites from
+the Shunem side, and swept all before them. Jonathan perished in the
+conflict, together with his two brothers, Malchi-shua and Abinadab;
+Saul, who was wounded by an arrow, begged his armour-bearer to take his
+life, but, on his persistently refusing, the king killed himself with
+his own sword. The victorious Philistines cut off his head and those of
+his sons, and placed their armour in the temple of Ashtoreth,**
+while their bodies, thus despoiled, were hung up outside the walls of
+Bethshan, whose Canaanite inhabitants had made common cause with the
+Philistines against Israel.
+
+ * 1 Sam. xxviii. 1, 2, xxix., xxx. The torrent of Besor is
+ the present Wady Esh-Sheriah, which runs to the south of
+ Gaza.
+
+ ** The text of 1 Sam. xxxi. 10 says, in a vague manner, "in
+ the house of the Ashtaroth" (in the plural), which is
+ corrected, somewhat arbitrarily, in 1 Chron. x. 10 iato "in
+ the house of Dagon" (B.V.); it is possible that it was the
+ temple at Gaza, Gaza being the chief of the Philistine
+ towns.
+
+The people of Jabesh-Gilead, who had never forgotten how Saul had saved
+them from the Ammonites, hearing the news, marched all night, rescued
+the mutilated remains, and brought them back to their own town, where
+they burned them, and buried the charred bones under a tamarisk, fasting
+meanwhile seven days as a sign of mourning.*
+
+ * 1 Sam. xxxi. It would seem that there were two narratives
+ describing this war: in one, the Philistines encamped at
+ Shunem, and Saul occupied Mount Gilboa (1 Sam. xxviii. 4);
+ in the other, the Philistines encamped at Aphek, and the
+ Israelites "by the fountain which is in Jezreel" (1 Sam.
+ xxix. 1). The first of these accounts is connected with the
+ episode of the witch of Endor, the second with the sending
+ away of David by Achish. The final catastrophe is in both
+ narratives placed on Mount Gilboa and Stade has endeavoured
+ to reconcile the two accounts by admitting that the battle
+ was fought between Aphek and "the fountain," but that the
+ final scene took place on the slopes of Gilboa. There are
+ even two versions of the battle, one in 1 Sam. xxxi. and the
+ other in 2 Sam. i. 6-10, where Saul does not kill himself,
+ but begs an Amalekite to slay him; many critics reject the
+ second version.
+
+[Illustration: 330.jpg THE HILL OF BETHSHAN, SEEN FROM THE EAST]
+
+ Drawn by Boudier, from photograph No. 79 of the _Palestine
+ Exploration Fund._
+
+David afterwards disinterred these relics, and laid them in the
+burying-place of the family of Kish at Zela, in Benjamin. The tragic end
+of their king made a profound impression on the people. We read that,
+before entering on his last battle, Saul was given over to gloomy
+forebodings: he had sought counsel of Jahveh, but God "answered him not,
+neither by dreams, nor by Urim, nor by prophets." The aged Samuel had
+passed away at Ramah, and had apparently never seen the king after
+the flight of David;* Saul now bethought himself of the prophet in his
+despair, and sought to recall him from the tomb to obtain his counsel.
+
+ * 1 Sam. xxv. 1, repeated 1 Sam. xxviii. 3, with a mention
+ of the measures taken by Saul against the wizards and
+ fortune-tellers.
+
+The king had banished from the land all wizards and fortune-tellers, but
+his servants brought him word that at Endor there still remained a woman
+who could call up the dead. Saul disguised himself, and, accompanied by
+two of his retainers, went to find her; he succeeded in overcoming her
+fear of punishment, and persuaded her to make the evocation. "Whom
+shall I bring up unto thee?"--"Bring up Samuel."--And when the woman saw
+Samuel, she cried with a loud voice, saying, "Why hast thou deceived me,
+for thou art Saul?" And the king said unto her, "Be not afraid, for what
+sawest thou?"--"I saw gods ascending out of the earth."--"What form is
+he of?"--"An old man cometh up, and he is covered with a mantle." Saul
+immediately recognised Samuel, and prostrated himself with his face to
+the ground before him. The prophet, as inflexible after death as in
+his lifetime, had no words of comfort for the God-forsaken man who had
+troubled his repose. "The Lord hath rent the kingdom out of thine hand,
+and given it to thy neighbour, even to David, because thou obeyedst not
+the voice of the Lord,... and tomorrow shalt thou and thy sons be with
+me. The Lord also shall deliver the host of Israel into the hands of the
+Philistines."*
+
+ * 1 Sam. xxviii. 5-25. There is no reason why this scene
+ should not be historical; it was natural that Saul, like
+ many an ancient general in similar circumstances, should
+ seek to know the future by means of the occult sciences then
+ in vogue. Some critics think that certain details of the
+ evocation--as, for instance, the words attributed to Samuel
+ --are of a later date.
+
+We learn, also, how David, at Ziklag, on hearing the news of the
+disaster, had broken into weeping, and had composed a lament, full
+of beauty, known as the "Song of the Bow," which the people of Judah
+committed to memory in their childhood. "Thy glory, O Israel, is slain
+upon thy high places! How are the mighty fallen! Tell it not in Gath,
+publish it not in the streets of Ashkelon; lest the daughters of the
+Philistines rejoice, lest the daughters of the uncircumcised triumph!
+Ye mountains of Gilboa, let there be no dew nor rain upon you, neither
+fields of offerings: for there the shield of the mighty was vilely cast
+away, the shield of Saul, not anointed with oil! From the blood of the
+slain, from the fat of the mighty, the bow of Jonathan turned not back,
+the sword of Saul returned not empty. Saul and Jonathan were lovely and
+pleasant in their lives, and in death they were not divided."*
+
+ * 2 Sam. i. 17-27 (R.V.). This elegy is described as a
+ quotation from Jasher, the "Book of the Upright." Many modern
+ writers attribute its authorship to David himself; others
+ reject this view; all agree in regarding it as extremely
+ ancient. The title, "Song of the Bow," is based on the
+ possibly corrupt text of ver. 18.
+
+The Philistines occupied in force the plain of Jezreel and the pass
+which leads from it into the lowlands of Bethshan: the Israelites
+abandoned the villages which they had occupied in these districts, and
+the gap between the Hebrews of the north and those of the centre grew
+wider. The remnants of Saul's army sought shelter on the eastern bank
+of the Jordan, but found no leader to reorganise them. The reverse
+sustained by the Israelitish champion seemed, moreover, to prove the
+futility of trying to make a stand against the invader, and even the
+useless-ness of the monarchy itself: why, they might have asked, burthen
+ourselves with a master, and patiently bear with his exactions, if, when
+put to the test, he fails to discharge the duties for the performance
+of which he was chosen? And yet the advantages of a stable form of
+government had been so manifest during the reign of Saul, that it never
+for a moment occurred to his former subjects to revert to patriarchal
+institutions: the question which troubled them was not whether they were
+to have a king, but rather who was to fill the post. Saul had left a
+considerable number of descendants behind him.* From these, Abner, the
+ablest of his captains, chose Ishbaal, and set him on the throne to
+reign under his guidance.**
+
+ * We know that he had three sons by his wife Ahinoam--
+ Jonathan, Ishbaal, and Malchi-shua; and two daughters, Merab
+ and Michal (1 Sam. xiv. 49, 50, where "Ishvi" should be read
+ "Ishbaal"). Jonathan left at least one son, Meribbaal (1
+ Chron. viii. 34, ix. 40, called Mephibosheth in 2 Sam. xxi.
+ 7), and Merab had five sons by Adriel (2 Sam. xxi. 8). One
+ of Saul's concubines, Rizpah, daughter of Aiah, had borne
+ him two sons, Armoni and Meribbaal (2 Sam. xxi. 8, where the
+ name Meribbaal is changed into Mephibosheth); Abinadab, who
+ fell with him in the fight at Mount Gilboa (1 Sam. xxxi. 2),
+ whose mother's name is not mentioned, was another son.
+
+ ** Ishbaal was still a child when his father died: had he
+ been old enough to bear arms, he would have taken a part in
+ the battle of Gilboa with his brothers.. The expressions
+ used in the account of his elevation to the throne prove
+ that he was a minor (2 Sam. ii. 8, 9); the statement that he
+ was forty years old when he began to reign would seem,
+ therefore, to be an error (ii. 10).
+
+Gibeah was too close to the frontier to be a safe residence for a
+sovereign whose position was still insecure; Abner therefore installed
+Ishbaal at Mahanaim, in the heart of the country of Gilead. The house
+of Jacob, including the tribe of Benjamin, acknowledged him as king, but
+Judah held aloof. It had adopted the same policy at the beginning of
+the previous reign, yet its earlier isolation had not prevented it from
+afterwards throwing in its lot with the rest of the nation. But at that
+time no leader had come forward from its own ranks who was worthy to be
+reckoned among the mighty men of Israel; now, on the contrary, it had on
+its frontier a bold and resolute leader of its own race. David lost no
+time in stepping into the place of those whose loss he had bewailed.
+Their sudden removal, while it left him without a peer among his own
+people, exposed him to the suspicion and underground machinations of his
+foreign protectors; he therefore quitted them and withdrew to Hebron,
+where his fellow-countrymen hastened to proclaim him king.* From that
+time onwards the tendency of the Hebrew race was to drift apart into two
+distinct bodies; one of them, the house of Joseph, which called itself
+by the name of Israel, took up its position in the north, on the banks
+of the Jordan; the other, which is described as the house of Judah, in
+the south, between the Dead Sea and the Shephelah. Abner endeavoured to
+suppress the rival kingdom in its infancy: he brought Ishbaal to Gibeah
+and proposed to Joab, who was in command of David's army, that the
+conflict should be decided by the somewhat novel expedient of pitting
+twelve of the house of Judah against an equal number of the house of
+Benjamin. The champions of Judah are said to have won the day, but the
+opposing forces did not abide by the result, and the struggle still
+continued.**
+
+ * 2 Sam. ii. 1--11. Very probably Abner recognised the
+ Philistine suzerainty as David had done, for the sake of
+ peace; at any rate, we find no mention in Holy Writ of a war
+ between Ishbaal and the Philistines.
+
+ ** 2 Sam. ii. 12-32, iii. 1.
+
+An intrigue in the harem furnished a solution of the difficulty. Saul
+had raised one of his wives of the second rank, named Eizpah, to the
+post of favourite. Abner became enamoured of her and took her. This was
+an insult to the royal house, and amounted to an act of open usurpation:
+the wives of a sovereign could not legally belong to any but his
+successor, and for any one to treat them as Abner had treated Rizpah,
+was equivalent to his declaring himself the equal, and in a sense the
+rival, of his master. Ishbaal keenly resented his minister's conduct,
+and openly insulted him. Abner made terms with David, won the northern
+tribes, including that of Benjamin, over to his side, and when what
+seemed a propitious moment had arrived, made his way to Hebron with
+an escort of twenty men. He was favourably received, and all kinds of
+promises were made him; but when he was about to depart again in
+order to complete the negotiations with the disaffected elders, Joab,
+returning from an expedition, led him aside into a gateway and slew him.
+David gave him solemn burial, and composed a lament on the occasion, of
+which four verses have come down to us: having thus paid tribute to
+the virtues of the deceased general, he lost no time in taking further
+precautions to secure his power. The unfortunate king Ishbaal, deserted
+by every one, was assassinated by two of his officers as he slept in the
+heat of the day, and his head was carried to Hebron: David again poured
+forth lamentations, and ordered the traitors to be killed. There was now
+no obstacle between him and the throne: the elders of the people met him
+at Hebron, poured oil upon his head, and anointed him king over all
+the provinces which had obeyed the rule of Saul in Gilead--Ephraim and
+Benjamin as well as Judah.*
+
+ * 2 Sam. v. 1-3; in 1 Ghron. xi. 1-3, xii. 23-40, we find
+ further details beyond those given in the Book of Samuel; it
+ seems probable, however, that the northern tribes may not
+ have recognised David's sovereignty at this time.
+
+As long as Ishbaal lived, and his dissensions with Judah assured their
+supremacy, the Philistines were content to suspend hostilities: the news
+of his death, and of the union effected between Israel and Judah, soon
+roused them from this state of quiescence. As prince of the house of
+Caleb and vassal of the lord of Grath, David had not been an object of
+any serious apprehension to them; but in his new character, as master
+of the dominions of Saul, David became at once a dangerous rival, whom
+they must overthrow without delay, unless they were willing to risk
+being ere long overthrown by him. They therefore made an attack on
+Bethlehem with the choicest of their forces, and entrenched themselves
+there, with the Canaanite city of Jebus as their base, so as to separate
+Judah entirely from Benjamin, and cut off the little army quartered
+round Hebron from the reinforcements which the central tribes would
+otherwise have sent to its aid.* This move was carried out so quickly
+that David found himself practically isolated from the rest of his
+kingdom, and had no course left open but to shut himself up in Adullam,
+with his ordinary guard and the Judsean levies.**
+
+ * The history of this war is given in 2 Sam. v. 17-25, where
+ the text shows signs of having been much condensed. It is
+ preceded by the account of the capture of Jerusalem, which
+ some critics would like to transfer to chap, vi., following
+ ver. 1 which leads up to it. The events which followed are
+ self-explanatory, if we assume, as I have done in the text,
+ that the Philistines wished to detach Judah from Israel: at
+ first (2 Sam. v. 17-21) David endeavours to release himself
+ and effect a juncture with Israel, as is proved by the
+ relative positions assigned to the two opposing armies, the
+ Philistines at Bethlehem, David in the cave of Adullam;
+ afterwards (2 Sam. v. 22-25) David has shaken himself free,
+ has rejoined Israel, and is carrying on the struggle between
+ Gibeah and Gezer. The incidents recounted in 2 Sam. xxi. 15-
+ 22, xxiii. 13-19, seem to refer almost exclusively to the
+ earlier part of the war, at the time when the Hebrews were
+ hemmed in in the neighbourhood of Adullam.
+
+ ** The passage in 2 Sam. v. 17 simply states that David
+ "went down to the hold," and gives no further details. This
+ expression, following as it does the account of the taking
+ of Jerusalem, would seem to refer to this town itself, and
+ Renan has thus interpreted it. It really refers to Adullam,
+ as is shown by the passage in 2 Sam. xxiii. 13-17. 1 2 Sam.
+ xxi. 15-17.
+
+The whole district round about is intersected by a network of winding
+streams, and abounds in rocky gorges, where a few determined men could
+successfully hold their ground against the onset of a much more numerous
+body of troops. The caves afford, as we know, almost impregnable
+refuges: David had often hidden himself in them in the days when he fled
+before Saul, and now his soldiers profited by the knowledge he possessed
+of them to elude the attacks of the Philistines. He began a sort of
+guerilla warfare, in the conduct of which he seems to have been without
+a rival, and harassed in endless skirmishes his more heavily equipped
+adversaries. He did not spare himself, and freely risked his own life;
+but he was of small stature and not very powerful, so that his spirit
+often outran his strength. On one occasion, when he had advanced too far
+into the fray and was weary with striking, he ran great peril of being
+killed by a gigantic Philistine: with difficulty Abishai succeeded in
+rescuing him unharmed from the dangerous position into which he had
+ventured, and for the future he was not allowed to run such risks on the
+field of battle. On another occasion, when lying in the cave of Adullam,
+he began to feel a longing for the cool waters of Bethlehem, and asked
+who would go down and fetch him a draught from the well by the gates
+of the town. Three of his mighty men, Joshebbasshebeth, Eleazar, and
+Shammah, broke through the host of the Philistines and succeeded in
+bringing it; but he refused to drink the few drops they had brought,
+and poured them out as a libation to Jehovah, saying, "Shall I drink the
+blood of men that went in jeopardy of their lives?"* Duels between
+the bravest and stoutest champions of the two hosts were of frequent
+occurrence. It was in an encounter of this kind that Elhanan the
+Bethlehemite [or David] slew the giant Goliath at Gob. At length David
+succeeded in breaking his way through the enemies' lines in the valley of
+Kephaim, thus forcing open the road to the north. Here he probably fell
+in with the Israelitish contingent, and, thus reinforced, was at last
+in a position to give battle in the open: he was again successful,
+and, routing his foes, pursued them from Gibeon to Gezer.** None of his
+victories, however, was of a sufficiently decisive character to bring
+the struggle to an end: it dragged on year after year, and when at last
+it did terminate, there was no question on either side of submission or
+of tribute:*** the Hebrews completely regained their independence, but
+the Philistines do not seem to have lost any portion of their domain,
+and apparently retained possession of all that they had previously held.
+
+ * 2 Sam. xxiii. 13-17; cf. 1 Ghron. xi. 15-19. Popular
+ tradition furnishes many incidents of a similar type; cf.
+ Alexander in the desert of Gedrosia, Godfrey de Bouillon in
+ Asia Minor, etc.
+
+ ** The Hebrew text gives "from Geba [or Gibeah] to Gezer"
+ (2 Sam. v. 25); the Septuagint, "from Gibeon to Gezer." This
+ latter reading [which is that of 1 Chron. xiv. 16.--Tr.] is
+ more in accordance with the geographical facts, and I have
+ therefore adopted it. Jahveh had shown by a continual
+ rustling in the leaves of the mulberry trees that He was on
+ David's side.
+
+ *** In 2 Sam. viii. 1 we are told that David humiliated the
+ Philistines, and took "the bridle of the mother city" out of
+ their hands, or, in other words, destroyed the supremacy
+ which they had exercised over Israel; he probably did no
+ more than this, and failed to secure any part of their
+ territory. The passage in 1 Chron. xviii. 1, which
+ attributes to him the conquest of Gath and its dependencies,
+ is probably an amplification of the somewhat obscure wording
+ employed in 2 Sam. viii. 1.
+
+But though they suffered no loss of territory, their position was in
+reality much inferior to what it was before. Their control of the plain
+of Jezreel was lost to them for ever, and with it the revenue which they
+had levied from passing caravans: the Hebrews transferred to themselves
+this right of their former masters, and were so much the richer at their
+expense. To the five cities this was a more damaging blow than twenty
+reverses would have been to Benjamin or Judah. The military spirit had
+not died out among the Philistines, and they were still capable of any
+action which did not require sustained effort; but lack of resources
+prevented them from entering on a campaign of any length, and any chance
+they may at one time have had of exercising a dominant influence in the
+affairs of Southern Syria had passed away. Under the restraining hand
+of Egypt they returned to the rank of a second-rate power, just strong
+enough to inspire its neighbours with respect, but too weak to extend
+its territory by annexing that of others. Though they might still, at
+times, give David trouble by contesting at intervals the possession of
+some outlying citadel, or by making an occasional raid on one of
+the districts which lay close to the frontier, they were no longer a
+permanent menace to the continued existence of his kingdom.
+
+But was Judah strong enough to take their place, and set up in Southern
+Syria a sovereign state, around which the whole fighting material of the
+country might range itself with confidence? The incidents of the last
+war had clearly shown the disadvantages of its isolated position in
+regard to the bulk of the nation. The gap between Ekron and the Jordan,
+which separated it from Ephraim and Manasseh, had, at all costs, to be
+filled up, if a repetition of the manouvre which so nearly cost David
+his throne at Adullam were to be avoided. It is true that the Gibeonites
+and their allies acknowledged the sovereignty of Ephraim, and formed
+a sort of connecting link between the tribes, but it was impossible to
+rely on their fidelity so long as they were exposed to the attacks of
+the Jebusites in their rear: as soon therefore as David found he had
+nothing more to fear from the Philistines, he turned his attention
+to Jerusalem.* This city stood on a dry and sterile limestone spur,
+separated on three sides from the surrounding hills by two valleys of
+unequal length. That of the Kedron, on the east, begins as a simple
+depression, but gradually becomes deeper and narrower as it extends
+towards the south. About a mile and a half from its commencement it is
+nothing more than a deep gorge, shut in by precipitous rocks, which for
+some days after the winter rains is turned into the bed of a torrent.**
+
+ * The name Jerusalem occurs under the form Ursalimmu, or
+ Urusalim, in the Tel el-Amarna tablets. Sion was the name of
+ the citadel preserved by the Israelites after the capture of
+ the place, and applied by them to the part of the city which
+ contained the royal palace, and subsequently to the town
+ itself.
+
+ ** The Kedron is called a nalial (2 Sam. xv. 23; 1 Kings ii.
+ 37; Jer. xxxi. 40), i.e. a torrent which runs dry during the
+ summer; in winter it was termed a brook. Excavations show
+ that the fall diminishes at the foot of the ancient walls,
+ and that the bottom of the valley has risen nearly twelve
+ yards.
+
+During the remainder of the year a number of springs, which well up at
+the bottom of the valley, furnish an unfailing supply of water to the
+inhabitants of Gibon,* Siloam,** and Eogel.*** The valley widens out
+again near En-Kogel, and affords a channel to the Wady of the Children
+of Hinnom, which bounds the plateau on the west. The intermediate space
+has for a long time been nothing more than an undulating plain, at
+present covered by the houses of modern Jerusalem. In ancient times it
+was traversed by a depression in the ground, since filled up, which
+ran almost parallel with the Kedron, and joined it near the Pool of
+Siloam.**** The ancient city of the Jebusites stood on the summit of the
+headland which rises between these two valleys, the town of Jebus itself
+being at the extremity, while the Millo lay farther to the north on the
+hill of Sion, behind a ravine which ran down at right angles into the
+valley of the Hedron.
+
+ * Now, possibly, the "Fountain of the Virgin," but its
+ identity is not certain.
+
+ ** These are the springs which feed the group of reservoirs
+ now known as the Pool of Siloam. The name "Siloam" occurs
+ only in Neh. iii. 15, but is undoubtedly more ancient.
+
+ *** En-Rogel, the "Traveller's Well," is now called the
+ "Well of Job."
+
+ **** This valley, which is not mentioned by name in the Old
+ Testament, was called, in the time of Josephus, the
+ Tyropoon, or Cheesemakers'Quarter. Its true position, which
+ had been only suspected up to the middle of the present
+ century, was determined with certainty by means of the
+ excavations carried out by the English and Germans. The
+ bottom of the valley was found at a depth of from forty to
+ sixty feet below the present surface.
+
+An unfortified suburb had gradually grown up on the lower ground to the
+west, and was connected by a stairway cut in the rock* with the upper
+city. This latter was surrounded by ramparts with turrets, like those
+of the Canaanitish citadels which we constantly find depicted on the
+Egyptian monuments. Its natural advantages and efficient garrison had so
+far enabled it to repel all the attacks of its enemies.
+
+ * This is the Ophel of the Hebrew text.
+
+When David appeared with his troops, the inhabitants ridiculed his
+presumption, and were good enough to warn him of the hopelessness of his
+enterprise: a garrison composed of the halt and the blind, without an
+able-bodied man amongst them, would, they declared, be able successfully
+to resist him. The king, stung by their mockery, made a promise to his
+"mighty men" that the first of them to scale the walls should be made
+chief and captain of his host. We often find that impregnable cities
+owe their downfall to negligence on the part of their defenders: these
+concentrate their whole attention on the few vulnerable points, and give
+but scanty care to those which are regarded as inaccessible.* Jerusalem
+proved to be no exception to this rule; Joab carried it by a sudden
+assault, and received as his reward the best part of the territory which
+he had won by his valour.**
+
+ * Cf. the capture of Sardis by Cyrus (Herodotus) and by
+ Antiochus III. (Polybius), as also the taking of the Capitol
+ by the Gauls.
+
+ ** The account of the capture of Jerusalem is given in 2
+ Sam. v. 6-9, where the text is possibly corrupt, with
+ interpolated glosses, especially in ver. 8; David's reply to
+ the mockery of the Jebusites is difficult to understand. 1
+ Citron, xi. 4-8 gives a more correct text, but one less
+ complete in so far as the portions parallel with 2 Sam. v.
+ 6-9 are concerned; the details in regard to Joab are
+ undoubtedly historical, but we do not find them in the Book
+ of Samuel.
+
+In attacking Jerusalem, David's first idea was probably to rid himself
+of one of the more troublesome obstacles which served to separate
+one-half of his people from the other; but once he had set foot in the
+place, he was not slow to perceive its advantages, and determined to
+make it his residence. Hebron had sufficed so long as his power extended
+over Caleb and Judah only. Situated as it was in the heart of the
+mountains, and in the wealthiest part of the province in which it stood,
+it seemed the natural centre to which the Kenites and men of Judah must
+gravitate, and the point at which they might most readily be moulded
+into a nation; it was, however, too far to the south to offer a
+convenient rallying-point for a ruler who wished to bring the Hebrew
+communities scattered about on both banks of the Jordan under the sway
+of a common sceptre. Jerusalem, on the other hand, was close to the
+crossing point of the roads which lead from the Sinaitic desert into
+Syria, and from the Shephelah to the land of Gilead; it commanded
+nearly the whole domain of Israel and the ring of hostile races by which
+it was encircled. From this lofty eyrie, David, with Judah behind him,
+could either swoop down upon Moab, whose mountains shut him out from a
+view of the Dead Sea, or make a sudden descent on the seaboard, by way
+of Bethhoron, at the least sign of disturbance among the Philistines,
+or could push straight on across Mount Ephraim into Galilee. Issachar,
+Naphtali, Asher, Dan, and Zebulun were, perhaps, a little too far from
+the seat of government; but they were secondary tribes, incapable of
+any independent action, who obeyed without repugnance, but also without
+enthusiasm, the soldier-king able to protect them from external foes.
+The future master of Israel would be he who maintained his hold on the
+posterity of Judah and of Joseph, and David could not hope to find a
+more suitable place than Jerusalem from which to watch over the two
+ruling houses at one and the same time.
+
+The lower part of the town he gave up to the original inhabitants,* the
+upper he filled with Benjamites and men of Judah;** he built or restored
+a royal palace on Mount Sion, in which he lived surrounded by his
+warriors and his family.*** One thing only was lacking--a temple for his
+God. Jerubbaal had had a sanctuary at Ophrah, and Saul had secured the
+services of Ahijah the prophet of Shiloh: David was no longer satisfied
+with the ephod which had been the channel of many wise counsels during
+his years of adversity and his struggles against the Philistines. He
+longed for some still more sacred object with which to identify the
+fortunes of his people, and by which he might raise the newly gained
+prestige of his capital. It so happened that the ark of the Lord,
+the ancient safeguard of Ephraim, had been lying since the battle
+of Eben-ezer not far away, without a fixed abode or regular
+worshippers.****
+
+ * Judges i. 21; cf. Zech. xi. 7, where Ekron in its
+ decadence is likened to the Jebusite vassal of Judah.
+
+ ** Jerusalem is sometimes assigned to Benjamin (Judges i.
+ 21), sometimes to Judah (Josh. xv. 63). Judah alone is
+ right.
+
+ *** 2 Sam. v. 9, and the parallel passage in 1 Chron. xi. 7,
+ 8.
+
+ **** The account of the events which followed the battle of
+ Eben-ezer up to its arrival in the house of Abinadab, is
+ taken from the history of the ark, referred to on pp. 306,
+ 307, supra. It is given in 1 Sam. v., vi., vii. 1, where it
+ forms an exceedingly characteristic whole, composed, it may
+ be, of two separate versions thrown into one; the passage in
+ 1 Sam. vi. 15, where the Levites receive the ark, is
+ supposed by some to be interpolated.
+
+The reason why it had not brought victory on that occasion, was that
+God's anger had been stirred at the misdeeds committed in His name by
+the sons of Eli, and desired to punish His people; true, it had been
+preserved from profanation, and the miracles which took place in its
+neighbourhood proved that it was still the seat of a supernatural power.
+
+[Illustration: 340.jpg MOUSE OF METAL]
+
+ Drawn by Faucher-Gudin, from a sketch published by Schick
+ and Oldfield Thomas.
+
+At first the Philistines had, according to their custom, shut it up in
+the temple of Dagon at Ashdod. On the morrow when the priests entered
+the sanctuary, they found the statue of their god prostrate in front of
+it, his fish-like body overthrown, and his head and hands scattered on
+the floor;* at the same time a plague of malignant tumours broke out
+among the people, and thousands of mice overran their houses. The
+inhabitants of Ashdod made haste to transfer it on to Ekron: it thus
+went the round of the five cities, its arrival being in each case
+accompanied by the same disasters. The soothsayers, being consulted
+at the end of seven months, ordered that solemn sacrifices should
+be offered up, and the ark restored to its rightful worshippers,
+accompanied by expiatory offerings of five golden mice and five golden
+tumours, one for each of the five repentant cities.**
+
+ * The statue here referred to is evidently similar to those
+ of the Chaldaean gods and genii, in which Dagon is
+ represented as a man with his back and head enveloped in a
+ fish as in a cloak.
+
+ ** In the Oustinoff collection at Jaffa, there is a roughly
+ shaped image of a mouse, cut out of a piece of white metal,
+ and perhaps obtained from the ruins of Gaza; it would seem
+ to be an ex-voto of the same kind as that referred to in the
+ Hebrew text, but it is of doubtful authenticity.
+
+The ark was placed on a new cart, and two milch cows with their calves
+drew it, lowing all the way, without guidance from any man, to the field
+of a certain Joshua at Bethshemesh. The inhabitants welcomed it with
+great joy, but their curiosity overcame their reverence, and they looked
+within the shrine. Jehovah, being angered thereat, smote seventy men of
+them, and the warriors made haste to bring the ark to Kirjath-jearim,
+where it remained for a long time, in the house of Abinadab on the
+hill, under charge of his son Eleazar.* Kirjath-jearim is only about two
+leagues from Jerusalem. David himself went thither, and setting "the ark
+of God upon a new cart," brought it away.* Two attendants, called Uzzah
+and Ahio, drove the new cart, "and David and all Israel played before
+God with all their might: even with songs, and with harps, and with
+psalteries, and with timbrels, and with cymbals, and with trumpets."
+An accident leading to serious consequences brought the procession to
+a standstill; the oxen stumbled, and their sacred burden threatened to
+fall: Uzzah, putting forth his hand to hold the ark, was smitten by the
+Lord, "and there he died before the Lord." David was disturbed at this,
+feeling some insecurity in dealing with a Deity who had thus seemed to
+punish one of His worshippers for a well-meant and respectful act.**
+
+ * The text of 1 Sam. vi. 21, vii. 1, gives the reading
+ Kirjath-jearim, whereas the text of 2 Sam. vi. 2 has Baale-
+ Judah, which should be corrected to Baal-Judah. Baal-Judah,
+ or, in its abbreviated form, Baala, is another name for
+ Kirjath-jearim (Josh. xv. 9-11; cf. 1 Ghron. xiii. 6).
+ Similarly, we find the name Kirjath-Baal (Josh. xv. 60).
+ Kirjath-jearim is now Kharbet-el-Enab.
+
+ ** The transport of the ark from Kirjath-jearim to Jerusalem
+ is related in 2 Sam. vi. and in 1 Ghron. xiii., xv., xvi.
+
+He "was afraid of the Lord that day," and "would not remove the ark" to
+Jerusalem, but left it for three months in the house of a Philistine,
+Obed-Edom of Gath; but finding that its host, instead of experiencing
+any evil, was blessed by the Lord, he carried out his original
+intention, and brought the ark to Jerusalem. "David, girded with a linen
+ephod, danced with all his might before the Lord," and "all the house of
+Israel brought up the ark of the Lord with shouting, and with the sound
+of the trumpet." When the ark had been placed in the tent that David had
+prepared for it, he offered up burnt offerings and peace offerings, and
+at the end of the festival there were dealt out to the people gifts of
+bread, cakes, and wine (or flesh). There is inserted in the narrative*
+an account of the conduct of Michal his wife, who looking out of the
+window and seeing the king dancing and playing, despised him in
+her heart, and when David returned to his house, congratulated him
+ironically--"How glorious was the King of Israel to-day, who uncovered
+himself in the eyes of the handmaids of his servants!"
+
+ * Renan would consider this to have been inserted in the
+ time of Hezekiah. It appeared to him to answer "to the
+ antipathy of Hamutal and the ladies of the court to the
+ worship of Jahveh, and to that form of human respect which
+ restrained the people of the world from giving themselves up
+ to it."
+
+David said in reply that he would rather be held in honour by the
+handmaids of whom she had spoken than avoid the acts which covered him
+with ridicule in her eyes; and the chronicler adds that "Michal the
+daughter of Saul had no child unto the day of her death."*
+
+ * [David's reply shows (2 Sam. vi. 21, 22) that it was in
+ gratitude to Jehovah who had exalted him that he thus
+ humbled himself.--Tr.]
+
+The tent and the ark were assigned at this time to the care of two
+priests--Zadok, son of Ahitub, and Abiathar, son of Ahimelech, who was
+a descendant of Eli, and had never quitted David throughout his
+adventurous career.* It is probable, too, that the ephod had not
+disappeared, and that it had its place in the sanctuary; but it may have
+gradually fallen into neglect, and may have ceased to be the vehicle
+of oracular responses as in earlier years. The king was accustomed on
+important occasions to take part in the sacred ceremonies, after the
+example of contemporary monarchs, and he had beside him at this time a
+priest of standing to guide him in the religious rites, and to fulfil
+for him duties similar to those which the chief reader rendered to
+Pharaoh. The only one of these priests of David whose name has come down
+to us was Ira the Jethrite, who accompanied his master in his
+campaigns, and would seem to have been a soldier also, and one of "the
+thirty." These priestly officials seem, however, to have played but a
+subordinate part, as history is almost silent about their acts.** While
+David owed everything to the sword and trusted in it, he recognised at
+the same time that he had obtained his crown from Jahveh; just as the
+sovereigns of Thebes and Nineveh saw in Amon and Assur the source of
+their own royal authority.
+
+ * 2 Sam. viii. 17, xx. 25; cf. 1 Sam. xxi. 1, xxii. 20; 1
+ Chron. xv. 11.
+
+ ** 2 Sam. xx. 26, where he is called the Jairite, and not
+ the Ithrite, owing to an easily understood confusion of the
+ Hebrew letters. He figures in the list of the _Gibborim_,
+ "mighty men," 2 Sam. xxiii. 38.
+
+He consulted the Lord directly when he wished for counsel, and accepted
+the issue as a test whether his interpretation of the Divine will was
+correct or erroneous. When once he had realised, at the time of the
+capture of Jerusalem, that God had chosen him to be the champion of
+Israel, he spared no labour to accomplish the task which the Divine
+favour had assigned to him. He attacked one after the other the peoples
+who had encroached upon his domain, Moab being the first to feel the
+force of his arm. He extended his possessions at the expense of Gilead,
+and the fertile provinces opposite Jericho fell to his sword. These
+territories were in dangerous proximity to Jerusalem, and David
+doubtless realised the peril of their independence. The struggle for
+their possession must have continued for some time, but the details are
+not given, and we have only the record of a few incidental exploits: we
+know, for instance, that the captain of David's guard, Benaiah, slew two
+Moabite notables in a battle.* Moabite captives were treated with all
+the severity sanctioned by the laws of war. They were laid on the ground
+in a line, and two-thirds of the length of the row being measured off,
+all within it were pitilessly massacred, the rest having their lives
+spared. Moab acknowledged its defeat, and agreed to pay tribute: it had
+suffered so much that it required several generations to recover.**
+
+ * 2 Sam. xxiii. 20-23: cf. 1 Chron. xi. 22-25. "Ariel," who
+ is made the father of the two slain by Benaiah, may possibly
+ be the term in 11. 12, 17, 18 of the Inscription of Mesha
+ (Moabite Stone); but its meaning is obscure, and has
+ hitherto baffled all attempts to explain it.
+
+ ** 2 Sam. viii. 2.
+
+Gilead had become detached from David's domain on the south, while
+the Ammonites were pressing it on the east, and the Ararnaeans making
+encroachments upon its pasture-lands on the north. Nahash, King of the
+Ammonites, being dead, David, who had received help from him in his
+struggle with Saul, sent messengers to offer congratulations to his son
+Hanun on his accession. Hanun, supposing the messengers to be spies
+sent to examine the defences of the city, "shaved off one-half of
+their beards, and cut off their garments in the middle, even to
+their buttocks, and sent them away." This was the signal for war. The
+Ammonites, foreseeing that David would endeavour to take a terrible
+vengeance for this insult to his people, came to an understanding with
+their neighbours. The overthrow of the Amorite chiefs had favoured the
+expansion of the Aramaeans towards the south. They had invaded all that
+region hitherto unconquered by Israel in the valley of the Litany to
+the east of Jordan, and some half-dozen of their petty states had
+appropriated among them the greater part of the territories which were
+described in the sacred record as having belonged previously to Jabin
+of Hazor and the kings of Bashan. The strongest of these
+principalities--that which occupied the position of Qodshu in the
+Bekaa, and had Zoba as its capital--was at this time under the rule of
+Hadadezer, son of Behob. This warrior had conquered Damascus, Maacah,
+and Geshur, was threatening the Canaanite town of Hamath, and was
+preparing to set out to the Euphrates when the Ammonites sought his help
+and protection. He came immediately to their succour. Joab, who was in
+command of David's army, left a portion of his troops at Babbath under
+his brother Abishai, and with the rest set out against the Syrians.
+He overthrew them, and returned immediately afterwards. The Ammonites,
+hearing of his victory, disbanded their army; but Joab had suffered such
+serious losses, that he judged it wise to defer his attack upon them
+until Zoba should be captured. David then took the field himself,
+crossed the Jordan with all his reserves, attacked the Syrians at
+Helam, put them to flight, killing Shobach, their general, and captured
+Damascus. Hadadezer [Hadarezer] "made peace with Israel," and Tou or
+Toi, the King of Hamath, whom this victory had delivered, sent presents
+to David. This was the work of a single campaign. The next year Joab
+invested Kabbath, and when it was about to surrender he called the king
+to his camp, and conceded to him the honour of receiving the submission
+of the city in person. The Ammonites were treated with as much severity
+as their kinsmen of Moab. David "put them under saws and harrows
+of iron, and under axes of iron, and made them pass through the
+brick-kiln."*
+
+ * The war with the Aramaeans, described in 2 Sam. viii. 3-
+ 12, is similar to the account of the conflict with the
+ Ammonites in 2 Sam. x.-xii., but with more details. Both
+ documents are reproduced in 1 Chron. xviii. 3-11, and xix.,
+ xx. 1-3.
+
+[Illustration: 353.jpg THE HEBREW KINGDOM]
+
+This success brought others in its train. The Idumaeans had taken
+advantage of the employment of the Israelite army against the Aramaeans
+to make raids into Judah. Joab and Abishai, despatched in haste to check
+them, met them in the Valley of Salt to the south of the Dead Sea, and
+gave them battle: their king perished in the fight, and his son Hadad
+with some of his followers took flight into Egypt. Joab put to the sword
+all the able-bodied combatants, and established garrisons at Petra,
+Elath, and Eziongeber* on the Red Sea. David dedicated the spoils to the
+Lord, "who gave victory to David wherever he went."
+
+ Neither Elath nor Eziongeber are here mentioned, but 1 Kings
+ ix. 25-28 and 2 Chron. viii. 17, 18 prove that these places
+ had been occupied by David. For all that concerns Hadad, see
+ 1 Kings xi. 15-20.
+
+Southern Syria had found its master: were the Hebrews going to pursue
+their success, and undertake in the central and northern regions a
+work of conquest which had baffled the efforts of all their
+predecessors--Canaanites, Amorites, and Hittites? The Assyrians, thrown
+back on the Tigris, were at this time leading a sort of vegetative
+existence in obscurity; and, as for Egypt, it would seem to have
+forgotten that it ever had possessions in Asia. There was, therefore,
+nothing to be feared from foreign intervention should the Hebrew be
+inclined to weld into a single state the nations lying between the
+Euphrates and the Red Sea.
+
+[Illustration: 354.jpg THE SITE OF RABBATH-AMON, SEEN FROM THE WEST]
+
+ Drawn by Boudier, from photograph No. 377 of the _Palestine
+ Exploration Fund._
+
+Unfortunately, the Israelites had not the necessary characteristics of
+a conquering people. Their history from the time of their entry into
+Canaan showed, it is true, that they were by no means incapable of
+enthusiasm and solidarity: a leader with the needful energy and good
+fortune to inspire them with confidence could rouse them from their
+self-satisfied indolence, and band them together for a great effort.
+But such concentration of purpose was ephemeral in its nature, and
+disappeared with the chief who had brought it about. In his absence,
+or when the danger he had pointed out was no longer imminent, they fell
+back instinctively into their usual state of apathy and disorganisation.
+Their nomadic temperament, which two centuries of a sedentary existence
+had not seriously modified, disposed them to give way to tribal
+quarrels, to keep up hereditary vendettas, to break out into sudden
+tumults, or to make pillaging expeditions into their neighbours'
+territories. Long wars, requiring the maintenance of a permanent army,
+the continual levying of troops and taxes, and a prolonged effort to
+keep what they had acquired, were repugnant to them. The kingdom
+which David had founded owed its permanence to the strong will of its
+originator, and its increase or even its maintenance depended upon the
+absence of any internal disturbance or court intrigue, to counteract
+which might make too serious a drain upon his energy. David had survived
+his last victory sufficiently long to witness around him the evolution
+of plots, and the multiplication of the usual miseries which sadden, in
+the East, the last years of a long reign. It was a matter of custom as
+well as policy that an exaltation in the position of a ruler should be
+accompanied by a proportional increase in the number of his retinue
+and his wives. David was no exception to this custom: to the two wives,
+Abigail and Ahinoam, which he had while he was in exile at Ziklag, he
+now added Maacah the Aramaean, daughter of the King of Geshur, Haggith,
+Abital, Bglah, and several others.* During the siege of Babbath-Ammon he
+also committed adultery with Bathsheba, the wife of Uriah the Hittite,
+and, placing her husband in the forefront of the battle, brought about
+his death. Rebuked by the prophet Nathan for this crime, he expressed
+his penitence, but he continued at the same time to keep Bathsheba, by
+whom he had several children.** There was considerable rivalry among
+the progeny of these different unions, as the right of succession would
+appear not to have been definitely settled. Of the family of Saul,
+moreover, there were still several members in existence--the son which
+he had by Eizpah, the children of his daughter Merab, Merib-baal, the
+lame offspring of Jonathan,*** and Shimei****--all of whom had partisans
+among the tribes, and whose pretensions might be pressed unexpectedly at
+a critical moment.
+
+ * Ahinoam is mentioned in the following passages: 1 Sam.
+ xxv. 43, xxvii. 3, xxx. 5; 2 Sam. ii. 2, iii. 2; cf. also 1
+ Chron. iii. 1; Maacah in 2 Sam. iii. 3; 1 Chron. iii. 2;
+ Haggith in 2 Sam. iii. 4; 1 Kings i. 5, 11, ii. 13; 1 Chron.
+ iii. 2; Abital in 2 Sam. iii. 4; 1 Chron. iii. 3; Eglah in 2
+ Sam. iii. 5; 1 Chron. iii. 3. For the concubines, see 2 Sam.
+ v. 13, xv. 15, xvi. 21, 22; 1 Chron. iii. 9, xiv. 3.
+
+ ** 2 Sam. xi., xii. 7-25.
+
+ *** 2 Sam. ix., xvi. 1-4, xix. 25-30, where the name is
+ changed into Mephibosheth; the original name is given in 1
+ Chron. viii. 34.
+
+ **** Sam. xvi. 5-14, xix. 16-23; 1 Kings ii. 8, 9, 36-46.
+
+The eldest son of Ahinoam, Amnon, whose priority in age seemed likely
+to secure for him the crown, had fallen in love with one of his
+half-sisters named Tamar, the daughter of Maacah, and, instead of
+demanding her in marriage, procured her attendance on him by a feigned
+illness, and forced her to accede to his desires. His love was thereupon
+converted immediately into hate, and, instead of marrying her, he had
+her expelled from his house by his servants. With rent garments and
+ashes on her head, she fled to her full-brother Absalom. David was
+very wroth, but he loved his firstborn, and could not permit himself to
+punish him. Absalom kept his anger to himself, but when two years had
+elapsed he invited Amnon to a banquet, killed him, and fled to his
+grandfather Talmai, King of Geshur.*
+
+ * It is to be noted that Tamar asked Amnon to marry her, and
+ that the sole reproach directed against the king's eldest
+ son was that, after forcing her, he was unwilling to make
+ her his wife. Unions of brother and sister were probably as
+ legitimate among the Hebrews at this time as among the
+ Egyptians.
+
+His anger was now turned against the king for not having taken up the
+cause of his sister, and he began to meditate his dethronement. Having
+been recalled to Jerusalem at the instigation of Joab, "Absalom
+prepared him chariots and horses, and fifty men to run before him,"
+thus affecting the outward forms of royalty. Judah, dissatisfied at
+the favour shown by David to the other tribes, soon came to recognise
+Absalom as their chief, and some of the most intimate counsellors of the
+aged king began secretly to take his part. When Absalom deemed things
+safe for action, he betook himself to Hebron, under the pretence of a
+vow which he had made daring his sojourn at Geshur. All Judah rallied
+around him, and the excitement at Jerusalem was so great that David
+judged it prudent to retire, with his Philistine and Cherethite guards,
+to the other side of the Jordan. Absalom, in the mean while, took up his
+abode in Jerusalem, where, having received the tacit adherence of the
+family of Saul and of a number of the notables, he made himself king. To
+show that the rupture between him and David was complete, he had tents
+erected on the top of the house, and there, in view of the people, took
+possession of his father's harem. Success would have been assured to
+him if he had promptly sent troops after the fugitives, but while he was
+spending his time in inactivity and feasting, David collected together
+those who were faithful to him, and put them under the command of
+Joab and Abishai. The king's veterans were more than a match for
+the undisciplined rabble which opposed them, and in the action which
+followed at Mahanaim Absalom was defeated: in his flight through
+the forest of Ephraim he was caught in a tree, and before he could
+disentangle himself was pierced through the heart by Joab.
+
+David, we read, wished his people to have mercy on his son, and he wept
+bitterly. He spared on this occasion the family of Saul, pardoned the
+tribe of Judah, and went back triumphantly into Jerusalem, which a few
+days before had taken part in his humiliation. The tribes of the house
+of Joseph had taken no side in the quarrel. They were ignorant alike of
+the motives which set the tribe of Judah against their own hero, and of
+their reasons for the zeal with which they again established him on the
+throne. They sent delegates to inquire about this, who reproached Judah
+for acting without their cognisance: "We have ten parts in the king, and
+we have also more right in David than ye: why then did ye despise us,
+that our advice should not be first had in bringing back our king?"
+Judah answered with yet fiercer words; then Sheba, a chief of the
+Benjamites, losing patience, blew a trumpet, and went off crying: "We
+have no portion in David, neither have we inheritance in the son of
+Jesse: every man to his tents, O Israel." If these words had produced
+an echo among the central and northern tribes, a schism would have been
+inevitable: some approved of them, while others took no action, and
+since Judah showed no disposition to put its military forces into
+movement, the king had once again to trust to Joab and the Philistine
+guards to repress the sedition. Their appearance on the scene
+disconcerted the rebels, and Sheba retreated to the northern frontier
+without offering battle. Perhaps he reckoned on the support of the
+Aramaeans. He took shelter in the small stronghold of Abel of Bethmaacah,
+where he defended himself for some time; but just when the place was on
+the point of yielding, the inhabitants cut off Sheba's head, and threw
+it to Joab from the wall. His death brought the crisis to an end,
+and peace reigned in Israel. Intrigues, however, began again more
+persistently than ever over the inheritance which the two slain princes
+had failed to obtain. The eldest son of the king was now Adonijah, son
+of Haggith, but Bathsheba exercised an undisputed sway over her husband,
+and had prepared him to recognise in Solomon her son the heir to the
+throne. She had secured, too, as his adherents several persons of
+influence, including Zadok, the prophet Nathan, and Benaiah, the captain
+of the foreign guard.
+
+Adonijah had on his side Abiathar the priest, Joab, and the people of
+Jerusalem, who had been captivated by his beauty and his regal display.
+In the midst of these rivalries the king was daily becoming weaker: he
+was now very old, and although he was covered with wrappings he could
+not maintain his animal heat. A young girl was sought out for him to
+give him the needful warmth. Abishag, a Shunammite, was secured for the
+purpose, but her beauty inspired Adonijah with such a violent passion
+that he decided to bring matters to a crisis. He invited his brethren,
+with the exception of Solomon, to a banquet in the gardens which
+belonged to him in the south of Jerusalem, near the well of Eogel. All
+his partisans were present, and, inspired by the good cheer, began to
+cry, "God save King Adonijah!" When Nathan informed Bathsheba of what
+was going on, she went in unto the king, who was being attended on by
+Abishag, complained to him of the weakness he was showing in regard to
+his eldest son, and besought him to designate his heir officially. He
+collected together the soldiers, and charged them to take the young
+man Solomon with royal pomp from the hill of Sion to the source of the
+Gibon: Nathan anointed his forehead with the sacred oil, and in the
+sight of all the people brought him to the palace, mounted on his
+father's mule. The blare of the coronation trumpets resounded in the
+ears of the conspirators, quickly followed by the tidings that Solomon
+had been hailed king over the whole of Israel: they fled on all sides,
+Adonijah taking refuge at the horns of the altar. David did not long
+survive this event: shortly before his death he advised Solomon to
+rid himself of all those who had opposed his accession to the throne.
+Solomon did not hesitate to follow this counsel, and the beginning of
+his reign was marked by a series of bloodthirsty executions. Adonijah
+was the first to suffer. He had been unwise enough to ask the hand of
+Abishag in marriage: this request was regarded as indicative of a hidden
+intention to rebel, and furnished an excuse for his assassination.
+Abiathar, at whose instigation Adonijah had acted, owed his escape
+from a similar fate to his priestly character and past services: he was
+banished to his estate at Anathoth, and Zadok became high priest in his
+stead. Joab, on learning the fate of his accomplice, felt that he was
+a lost man, and vainly sought sanctuary near the ark of the Lord; but
+Benaiah slew him there, and soon after, Shimei, the last survivor of the
+race of Saul, was put to death on some transparent pretext. This was the
+last act of the tragedy: henceforward Solomon, freed from all those who
+bore him malice, was able to devote his whole attention to the cares of
+government.*
+
+ * 1 Kings i., ii. This is the close of the history of David,
+ and follows on from 2 Sam. xxiv. It would seem that Adonijah
+ was heir-apparent (1 Kings i. 5, 6), and that Solomon's
+ accession was brought about by an intrigue, which owed its
+ success to the old king's weakness (1 Kings i. 12, 13, 17,
+ 18, 30, 31).
+
+The change of rulers had led, as usual, to insurrections among the
+tributary races: Damascus had revolted before the death of David, and
+had not been recovered. Hadad returned from Egypt, and having gained
+adherents in certain parts of Edom, resisted all attempts made to
+dislodge him.*
+
+ * It seems clear from the context that the revolt of
+ Damascus took place during David's lifetime. It cannot, in
+ any case, have occurred at a later date than the beginning
+ of the reign of Solomon, for we are told that Rezon, after
+ capturing the town, "was an adversary of Israel all the days
+ of Solomon" (1 Kings xi. 23-25). Hadad returned from Egypt
+ when "he had heard that David slept with his fathers, and
+ that Joab the captain of the host was dead" (1 Kings xi. 21,
+ 22, 25).
+
+As a soldier, Solomon was neither skilful nor fortunate: he even failed
+to retain what his father had won for him. Though he continued to
+increase his army, it was more with a view to consolidating his power
+over the Bne-Israel than for any aggressive action outside his borders.
+On the other hand, he showed himself an excellent administrator, and
+did his best, by various measures of general utility, to draw closer the
+ties which bound the tribes to him and to each other. He repaired the
+citadels with such means as he had at his disposal. He rebuilt the
+fortifications of Megiddo, thus securing the control of the network of
+roads which traversed Southern Syria. He remodelled the fortifications
+of Tamar, the two Bethhorons, Baalath, Hazor, and of many other
+towns which defended his frontiers. Some of them he garrisoned with
+foot-soldiers, others with horsemen and chariots. By thus distributing
+his military forces over the whole country, he achieved a twofold
+object;* he provided, on the one hand, additional security from foreign
+invasion, and on the other diminished the risk of internal revolt.
+
+ * 1 Kings ix. 15, 17-19; cf. 2 Chron. viii. 4-6. The
+ parallel passage in 2 Chron. viii. 4, and the marginal
+ variant in the _Book of Kings_, give the reading Tadmor
+ Palmyra for Tamar, thus giving rise to the legends which
+ state that Solomon's frontier extended to the Euphrates. The
+ Tamar here referred to is that mentioned in Ezeh. xlvii. 19,
+ xlviii. 28, as the southern boundary of Judah; it is perhaps
+ identical with the modern Kharbet-Kurnub.
+
+The remnants of the old aboriginal clans, which had hitherto managed to
+preserve their independence, mainly owing to the dissensions among the
+Israelites, were at last absorbed into the tribes in whose territory
+they had settled. A few still held out, and only gave way after long
+and stubborn resistance: before he could triumph over Gezer, Solomon was
+forced to humble himself before the Egyptian Pharaoh. He paid homage to
+him, asked the hand of his daughter in marriage, and having obtained it,
+persuaded him to come to his assistance: the Egyptian engineers placed
+their skill at the service of the besiegers and soon brought the
+recalcitrant city to reason, handing it over to Solomon in payment for
+his submission.* The Canaanites were obliged to submit to the poll-tax
+and the _corvee_: the men of the league of Gibeon were made hewers
+of wood and drawers of water for the house of the Lord.** The Hebrews
+themselves bore their share in the expenses of the State, and though
+less heavily taxed than the Canaanites, were, nevertheless, compelled to
+contribute considerable sums; Judah alone was exempt, probably because,
+being the private domain of the sovereign, its revenues were already
+included in the royal exchequer.***
+
+ * 1 Kings ix. 16. The Pharaoh in question was probably one
+ of the Psiukhannit, the Psusennos II. of Manetho.
+
+ ** 1 Kings ix. 20, 21. The annexation of the Gibeonites and
+ their allies is placed at the time of the conquest in Josh.
+ ix. 3-27; it should be rather fixed at the date of the loss
+ of independence of the league, probably in the time of
+ Solomon.
+
+ *** Stade thinks that Judah was not exempt, and that the
+ original document must have given thirteen districts.
+
+In order to facilitate the collection of the taxes, Solomon divided the
+kingdom into twelve districts, each of which was placed in charge of
+a collector; these regions did not coincide with the existing tribal
+boundaries, but the extent of each was determined by the wealth of the
+lands contained within it. While one district included the whole of
+Mount Ephraim, another was limited to the stronghold of Mahanaim and its
+suburbs. Mahanaim was at one time the capital of Israel, and had played
+an important part in the life of David: it held the key to the regions
+beyond Jordan, and its ruler was a person of such influence that it was
+not considered prudent to leave him too well provided with funds. By
+thus obliterating the old tribal boundaries, Solomon doubtless hoped
+to destroy, or at any rate greatly weaken, that clannish spirit which
+showed itself with such alarming violence at the time of the revolt of
+Sheba, and to weld into a single homogeneous mass the various Hebrew and
+Canaanitish elements of which the people of Israel were composed.*
+
+ * 1 Kings iv. 7-19, where a list of the districts is given;
+ the fact that two of Solomon's sons-in-law appear in it,
+ show that the document from which it is taken gave the staff
+ of collectors in office at the close of his reign.
+
+Each of these provinces was obliged, during one month in each year,
+to provide for the wants of "the king and his household," or, in other
+words, the requirements of the central government. A large part of these
+contributions went to supply the king's table; the daily consumption at
+the court was--thirty measures of fine flour, sixty measures of meal,
+ten fat oxen, twenty oxen out of the pastures, a hundred sheep, besides
+all kinds of game and fatted fowl: nor need we be surprised at these
+figures, for in a country where, and at a time when money was unknown,
+the king was obliged to supply food to all his dependents, the greater
+part of their emoluments consisting of these payments in kind. The
+tax-collectors had also to provide fodder for the horses reserved
+for military purposes: there were forty thousand of these, and twelve
+thousand charioteers, and barley and straw had to be forthcoming either
+in Jerusalem itself or in one or other of the garrison towns amongst
+which they were distributed.* The levying of tolls on caravans passing
+through the country completed the king's fiscal operations which were
+based on the systems prevailing in neighbouring States, especially that
+of Egypt.**
+
+ * 1 Kings iv. 26-28; the complementary passages in 1 Kings
+ x. 26 and 2 Chron. i. 14 give the number of chariots as 1400
+ and of charioteers at 12,000. The numbers do not seem
+ excessive for a kingdom which embraced the whole south of
+ Palestine, when we reflect that, at the battle of Qodshu,
+ Northern Syria was able to put between 2500 and 3000
+ chariots into the field against Ramses II. The Hebrew
+ chariots probably carried at least three men, like those of
+ the Hittites and Assyrians.
+
+ ** 1 Kings x. 15, where mention is made of the amount which
+ the chapmen brought, and the traffic of the merchants
+ contains an allusion to these tolls.
+
+Solomon, like other Oriental sovereigns, reserved to himself the
+monopoly of certain imported articles, such as yarn, chariots, and
+horses. Egyptian yarn, perhaps the finest produced in ancient times, was
+in great request among the dyers and embroiderers of Asia. Chariots,
+at once strong and light, were important articles of commerce at a time
+when their use in warfare was universal. As for horses, the cities of
+the Delta and Middle Egypt possessed a celebrated strain of stallions,
+from which the Syrian princes were accustomed to obtain their
+war-steeds.* Solomon decreed that for the future he was to be the sole
+intermediary between the Asiatics and the foreign countries supplying
+their requirements. His agents went down at regular intervals to the
+banks of the Nile to lay in stock; the horses and chariots, by the
+time they reached Jerusalem, cost him at the rate of six hundred silver
+shekels for each chariot, and one hundred and fifty shekels for each
+horse, but he sold them again at a profit to the Aramaean and Hittite
+princes. In return he purchased from them Cilician stallions, probably
+to sell again to the Egyptians, whose relaxing climate necessitated a
+frequent introduction of new blood into their stables.** By these and
+other methods of which we know nothing the yearly revenue of the kingdom
+was largely increased: and though it only reached a total which may seem
+insignificant in comparison with the enormous quantities of the precious
+metals which passed through the hands of the Pharaohs of that time, yet
+it must have seemed boundless wealth in the eyes of the shepherds and
+husbandmen who formed the bulk of the Hebrew nation.
+
+ * The terms in which the text, 1 Kings x. 27-29 (cf. 2
+ Citron, i. 16, 17), speaks of the trade in horses, show that
+ the traffic was already in existence when Solomon decided to
+ embark in it.
+
+ ** 1 Kings x. 27-29; 2 Chron. i. 16, 17. Kue, the name of
+ Lower Cilicia, was discovered in the Hebrew text by Pr.
+ Lenormant. Winckler, with mistaken reliance on the authority
+ of Erman, has denied that Egypt produced stud-horses at this
+ time, and wishes to identify the Mizraim of the Hebrew text
+ with Musri, a place near Mount Taurus, mentioned in the
+ Assyrian texts.
+
+In thus developing his resources and turning them to good account,
+Solomon derived great assistance from the Phoenicians of Tyre and Sidon,
+a race whose services were always at the disposal of the masters of
+Southern Syria. The continued success of the Hellenic colonists on the
+eastern shores of the Mediterranean had compelled the Phoenicians to
+seek with redoubled boldness and activity in the Western Mediterranean
+some sort of compensation for the injury which their trade had thus
+suffered. They increased and consolidated their dealings with Sicily,
+Africa, and Spain, and established themselves throughout the whole of
+that misty region which extended beyond the straits of Gibraltar on the
+European side, from the mouth of the Guadalete to that of the Guadiana.
+This was the famous Tarshish--the Oriental El Dorado. Here they had
+founded a number of new towns, the most flourishing of which, Gadir,*
+rose not far from the mouths of the Betis, on a small islet separated
+from the mainland by a narrow arm of the sea. In this city they
+constructed a temple to Melkarth, arsenals, warehouses, and shipbuilding
+yards: it was the Tyre of the west, and its merchant-vessels sailed to
+the south and to the north to trade with the savage races of the African
+and European seaboard. On the coast of Morocco they built Lixos, a town
+almost as large as Gadir, and beyond Lixos, thirty days' sail southwards,
+a whole host of depots, reckoned later on at three hundred.
+
+ * I do not propose to discuss here the question of the
+ identity of the country of Tartessos with the Tarshish or
+ Tarsis mentioned in the Bible (1 Kings x. 22).
+
+By exploiting the materials to be obtained from these lands, such as
+gold, silver, tin, lead, and copper, Tyre and Sidon were soon able to
+make good the losses they had suffered from Greek privateersmen and
+marauding Philistines. Towards the close of the reign of Saul over
+Israel, a certain king Abibaal had arisen in Tyre, and was succeeded by
+his son Hiram, at the very moment when David was engaged in bringing
+the whole of Israel into subjection. Hiram, guided by instinct or by
+tradition, at once adopted a policy towards the rising dynasty which his
+ancestors had always found successful in similar cases. He made friendly
+overtures to the Hebrews, and constituted himself their broker and
+general provider: when David was in want of wood for the house he was
+building at Jerusalem, Hiram let him have the necessary quantity, and
+hired out to him workmen and artists at a reasonable wage, to help him
+in turning his materials to good account.*
+
+ * 2 Sam. v. 11; cf. the reference to the same incident in
+ 1 Kings v 1-3.
+
+The accession of Solomon was a piece of good luck for him. The new king,
+born in the purple, did not share the simple and somewhat rustic tastes
+of his father. He wanted palaces and gardens and a temple, which might
+rival, even if only in a small way, the palaces and temples of Egypt and
+Chaldaea, of which he had heard such glowing accounts: Hiram undertook
+to procure these things for him at a moderate cost, and it was doubtless
+his influence which led to those voyages to the countries which produced
+precious metals, perfumes, rare animals, costly woods, and all those
+foreign knicknacks with which Eastern monarchs of all ages loved to
+surround themselves. The Phoenician sailors were well acquainted with
+the bearings of Puanit, most of them having heard of this country when
+in Egypt, a few perhaps having gone thither under the direction and by
+the orders of Pharaoh: and Hiram took advantage of the access which the
+Hebrews had gained to the shores of the Red Sea by the annexation of
+Edom, to establish relations with these outlying districts without
+having to pass the Egyptian customs. He lent to Solomon shipwrights and
+sailors, who helped him to fit out a fleet at Ezion-geber, and undertook
+a voyage of discovery in company with a number of Hebrews, who were no
+doubt despatched in the same capacity as the royal messengers sent
+with the galleys of Hatshopsitu. It was a venture similar to those so
+frequently undertaken by the Egyptian admirals in the palmy days of the
+Theban navy, and of which we find so many curious pictures among the
+bas-reliefs at Deir el-Bahari. On their return, after a three years'
+absence, they reported that they had sailed to a country named Ophir,
+and produced in support of their statement a freight well calculated to
+convince the most sceptical, consisting as it did of four hundred and
+twenty talents of gold. The success of this first venture encouraged
+Solomon to persevere in such expeditions: he sent his fleet on several
+voyages to Ophir, and procured from thence a rich harvest of gold and
+silver, wood and ivory, apes and peacocks.*
+
+
+* 1 Kings ix. 26-28, x. 11, 12; cf. 2 Citron, viii. 17, 18, ix. 10, 11,
+21. A whole library might be stocked with the various treatises which
+have appeared on the situation of the country of Ophir: Arabia, Persia,
+India, Java, and America have all been suggested. The mention of almug
+wood and of peacocks, which may be of Indian origin, for a long time
+inclined the scale in favour of India, but the discoveries of Mauch and
+Bent on the Zimbabaye have drawn attention to the basin of the Zambesi
+and the ruins found there. Dr. Peters, one of the best-known German
+explorers, is inclined to agree with Mauch and Bent, in their theory
+as to the position of the Ophir of the Bible. I am rather inclined to
+identify it with the Egyptian Puanit, on the Somali or Yemen seaboard.
+
+Was the profit from these distant cruises so very considerable after
+all? After they had ceased, memory may have thrown a fanciful glamour
+over them, and magnified the treasures they had yielded to fabulous
+proportions: we are told that Solomon would have no drinking vessels or
+other utensils save those of pure gold, and that in his days "silver was
+as stone," so common had it become.*
+
+ * 1 Kings x. 21, 27. In Chronicles the statement in the
+ _Book of Kings_ is repeated in a still more emphatic manner,
+ since it is there stated that gold itself was "in Jerusalem
+ as stones" (2 Chron. i. 15).
+
+[Illustration: 370.jpg MAP OF TYRE SUBSEQUENT TO HIRAM]
+
+Doubtless Hiram took good care to obtain his fall share of the gains.
+The Phoenician king began to find Tyre too restricted for him, the
+various islets over which it was scattered affording too small a space
+to support the multitudes which flocked thither. He therefore filled up
+the channels which separated them; by means of embankments and fortified
+quays he managed to reclaim from the sea a certain amount of land on the
+south; after which he constructed two harbours--one on the north, called
+the Sidonian; the other on the south, named the Egyptian. He was perhaps
+also the originator of the long causeway, the lower courses of which
+still serve as a breakwater, by which he transformed the projecting
+headland between the island and the mainland into a well-sheltered
+harbour. Finally, he set to work on a task like that which he had
+already helped Solomon to accomplish: he built for himself a palace
+of cedar-wood, and restored and beautified the temples of the gods,
+including the ancient sanctuary of Melkarth, and that of Astarte. In his
+reign the greatness of Phoenicia reached its zenith, just as that of the
+Hebrews culminated under David.
+
+[Illustration: 371.jpg THE BREAKWATER OF THE EGYPTIAN HARBOUR AT TYRE]
+
+ Drawn by Boudier, from a photograph published by the Duc de
+ Luynes.
+
+The most celebrated of Solomon's works were to be seen at Jerusalem. As
+David left it, the city was somewhat insignificant. The water from its
+fountains had been amply sufficient for the wants of the little
+Jebusite town; it was wholly inadequate to meet the requirements of
+the growing-population of the capital of Judah. Solomon made better
+provision for its distribution than there had been in the past, and then
+tapped a new source of supply some distance away, in the direction of
+Bethlehem; it is even said that he made the reservoirs for its storage
+which still bear his name.*
+
+ * A somewhat ancient tradition attributes these works to
+ Solomon; no single fact confirms it, but the balance of
+ probability seems to indicate that he must have taken steps
+ to provide a water-supply for the new city. The channels and
+ reservoirs, of which traces are found at the present day,
+ probably occupy the same positions as those which preceded
+ them.
+
+[Illustration: 372.jpg one of Solomon's reservoirs near Jerusalem]
+
+ Drawn by Boudier, from a photograph by M. C. Alluaud of
+ Limoges.
+
+Meanwhile, Hiram had drawn up for him plans for a fortified residence,
+on a scale commensurate with the thriving fortunes of his dynasty. The
+main body was constructed of stone from the Judaean quarries, cut by
+masons from Byblos, but it was inlaid with cedar to such an extent that
+one wing was called "the house of the forest-of-Lebanon." It contained
+everything that was required for the comfort of an Eastern potentate--a
+harem, with separate apartments for the favourites (one of which was
+probably decorated in the Egyptian manner for the benefit of Pharaoh's
+daughter);* then there were reception-halls, to which the great men
+of the kingdom were admitted; storehouses, and an arsenal. The king's
+bodyguard possessed five hundred shields "of beaten gold," which were
+handed over by each detachment, when the guard was relieved, to the
+one which took its place. But this gorgeous edifice would not have been
+complete if the temple of Jahveh had not arisen side by side with the
+abode of the temporal ruler of the nation. No monarch in those days
+could regard his position as unassailable until he had a sanctuary and a
+priesthood attached to his religion, either in his own palace or not far
+away from it. David had scarcely entered Jerusalem before he fixed upon
+the threshing-floor of Araunah the Jebusite as a site for the temple,
+and built an altar there to the Lord during a plague which threatened to
+decimate his people; but as he did not carry the project any farther,**
+Solomon set himself to complete the task which his father had merely
+sketched out.
+
+ * 1 Kings vii. 8, ix. 24; 2 Ghron. viii. 11.
+
+ ** 2 Sam xxiv. 18-25, The threshing-floor of Araunah the
+ Jebusite is mentioned elsewhere as the site on which Solomon
+ built his temple (2 Ghron. iii. 1).
+
+The site was irregular in shape, and the surface did not
+naturally lend itself to the purpose for which it was destined. His
+engineers, however, put this right by constructing enormous piers for
+the foundations, which they built up from the slopes of the mountain
+or from the bottom of the valley as circumstances required: the space
+between this artificial casing and the solid rock was filled up, and
+the whole mass formed a nearly square platform, from which the temple
+buildings were to rise. Hiram undertook to supply materials for the
+work. Solomon had written to him that he should command "that they
+hew me cedar trees out of Lebanon; and my servants shall be with thy
+servants; and I will give thee hire for thy servants according to all
+that thou shalt say: for thou knowest that there is not among us
+any that can skill to hew timber like unto the Zidonians." Hiram was
+delighted to carry out the wishes of his royal friend with regard to the
+cedar and cypress woods.
+
+[Illustration: 374.jpg SOME OF THE STONE COURSE OF SOLOMON'S TEMPLE AT
+JERUSALEM]
+
+ Drawn by Boudier, from a photograph.
+
+"My servants," he answered, "shall bring them down from Lebanon unto the
+sea: and I will make them into rafts to go by sea unto the place that
+thou shalt appoint me, and will cause them to be broken up there, and
+thou shalt receive them; and thou shalt accomplish my desire, in giving
+food for my household." The payment agreed on, which was in kind,
+consisted of twenty thousand _kor_ of wheat, and twenty _kor_ of pure
+oil per annum, for which Hiram was to send to Jerusalem not only the
+timber, but architects, masons, and Gebalite carpenters (i.e. from
+Byblos), smelters, sculptors, and overseers.* Solomon undertook to
+supply the necessary labour, and for this purpose made a levy of men
+from all the tribes. The number of these labourers was reckoned at
+thirty thousand, and they were relieved regularly every three months;
+seventy thousand were occupied in the transport of the materials, while
+eighty thousand cut the stones from the quarry.**
+
+ * 1 Kings v. 7--11 * cf. 2 Chron. ii. 3--16, where the
+ writer adds 20,000 _kor_ of barley, 20,000 "baths" of wine,
+ and the same quantity of oil.
+
+ ** 1 Kings v. 13-18; of. 2 Chron. ii. 1, 2, 17, 18.
+
+It is possible that the numbers may have been somewhat exaggerated in
+popular estimation, since the greatest Egyptian monuments never required
+such formidable levies of workmen for their construction; we must
+remember, however, that such an undertaking demanded a considerable
+effort, as the Hebrews were quite unaccustomed to that kind of labour.
+The front of the temple faced eastward; it was twenty cubits wide, sixty
+long, and thirty high. The walls were of enormous squared stones, and
+the ceilings and frames of the doors of carved cedar, plated with gold;
+it was entered by a porch, between two columns of wrought bronze, which
+were called Jachin and Boaz.*
+
+* 1 Kings vii. 15-22; cf. 2 Chron. iv. 11-13. The names were probably
+engraved each upon its respective column, and taken together formed an
+inscription which could be interpreted in various ways. The most simple
+interpretation is to recognise in them a kind of talismanic formula to
+ensure the strength of the building, affirming "that it exists by the
+strength" of God.
+
+The interior contained only two chambers; the _hekal,_ or holy place,
+where were kept the altar of incense, the seven-branched candlestick,
+and the table of shewbread; and the Holy of Holies--_debir_--where the
+ark of God rested beneath the wings of two cherubim of gilded wood.
+Against the outer wall of the temple, and rising to half its height,
+were rows of small apartments, three stories high, in which were kept
+the treasures and vessels of the sanctuary. While the high priest was
+allowed to enter the Holy of Holies only once a year, the holy place was
+accessible at all times to the priests engaged in the services, and it
+was there that the daily ceremonies of the temple-worship took place;
+there stood also the altar of incense and the table of shewbread. The
+altar of sacrifice stood on the platform in front of the entrance; it
+was a cube of masonry with a parapet, and was approached by stone steps;
+it resembled, probably, in general outline the monumental altars which
+stood in the forecourts of the Egyptian temples and palaces. There stood
+by it, as was also customary in Chaldaea, a "molten sea," and some ten
+smaller lavers, in which the Levites washed the portions of the victims
+to be offered, together with the basins, knives, flesh-hooks, spoons,
+shovels, and other utensils required for the bloody sacrifice. A low
+wall surmounted by a balustrade of cedar-wood separated this sacred
+enclosure from a court to which the people were permitted to have
+free access. Both palace and temple were probably designed in that
+pseudo-Egyptian style which the Phoenicians were known to affect. The
+few Hebrew edifices of which remains have come down to us, reveal
+a method of construction and decoration common in Egypt; we have an
+example of this in the uprights of the doors at Lachish, which terminate
+in an Egyptian gorge like that employed in the naos of the Phonician
+temples.
+
+[Illustration: 377.jpg AN UPRIGHT OF A DOOR AT LACHISH]
+
+ Drawn by Paucher-Gudin, from the drawing by Petrie.
+
+The completion of the whole plan occupied thirteen years; at length both
+palace and temple were finished in the XVIIth year of the king's
+reign. Solomon, however, did not wait for the completion of the work
+to dedicate the sanctuary to God. As soon as the inner court was ready,
+which was in his XIth year, he proceeded to transfer the ark to its new
+resting-place; it was raised upon a cubical base, and the long staves by
+which it had been carried were left in their rings, as was usual in the
+case of the sacred barks of the Egyptian deities.* The God of Israel
+thus took up His abode in the place in which He was henceforth to
+be honoured. The sacrifices on the occasion of the dedication were
+innumerable, and continued for fourteen days, in the presence of the
+representatives of all Israel. The ornate ceremonial and worship which
+had long been lavished on the deities of rival nations were now, for
+the first time, offered to the God of Israel. The devout Hebrews who
+had come together from far and near returned to their respective tribes
+filled with admiration,** and their limited knowledge of art doubtless
+led them to consider their temple as unique in the world; in fact, it
+presented nothing remarkable either in proportion, arrangement, or in
+the variety and richness of its ornamentation and furniture. Compared
+with the magnificent monuments of Egypt and Chaldaea, the work of Solomon
+was what the Hebrew kingdom appears to us among the empires of the
+ancient world--a little temple suited to a little people.
+
+ * 1 Kings viii. 6-8, and 2 Ghron. v. 7-9.
+
+ ** 1 Kings vi. 37, 38 states that the foundations were laid
+ in the IVth year of Solomon's reign, in the month of Ziv,
+ and that the temple was completed in the month of Bui in the
+ XIth year; the work occupied seven years. 1 Kings vii. 1
+ adds that the construction of the palace lasted thirteen
+ years; it went on for six years after the completion of the
+ temple. The account of the dedication (1 Kings viii.)
+ contains a long prayer by Solomon, part of which (vers. 14-
+ 66) is thought by certain critics to be of later date. They
+ contend that the original words of Solomon are confined to
+ vers. 12 and 13.
+
+The priests to whose care it was entrusted did not differ much from
+those whom David had gathered about him at the outset of the monarchy.
+They in no way formed an hereditary caste confined to the limits of
+a rigid hierarchy; they admitted into their number--at least up to a
+certain point--men of varied extraction, who were either drawn by their
+own inclinations to the service of the altar, or had been dedicated to
+it by their parents from childhood. He indeed was truly a priest "who
+said of his father and mother, 'I have not seen him;' neither did he
+acknowledge his brethren, nor knew he his own children." He was content,
+after renouncing these, to observe the law of God and keep His covenant,
+and to teach Jacob His judgments and Israel His law; he put incense
+before the Lord, and whole burnt offerings upon His altar.*
+
+ * Those are the expressions used in the Blessing of Moses
+ (Deut. xxxiii. 8-12); though this text is by some writers
+ placed as late as the VIIIth century B.C., yet the state of
+ things there represented would apply also to an earlier
+ date. The Hebrew priest, in short, had the same duties as a
+ large proportion of the priesthood in Chaldae and Egypt.
+
+As in Egypt, the correct offering of the Jewish sacrifices was beset
+with considerable difficulties, and the risk of marring their efficacy
+by the slightest inadvertence necessitated the employment of men who
+were thoroughly instructed in the divinely appointed practices and
+formulae. The victims had to be certified as perfect, while the offerers
+themselves had to be ceremonially pure; and, indeed, those only who had
+been specially trained were able to master the difficulties connected
+with the minutiae of legal purity. The means by which the future was
+made known necessitated the intervention of skilful interpreters of the
+Divine will. We know that in Egypt the statues of the gods were supposed
+to answer the questions put to them by movements of the head or arms,
+sometimes even by the living voice; but the Hebrews do not appear to
+have been influenced by any such recollections in the use of their
+sacred oracles. We are ignorant, however, of the manner in which the
+ephod was consulted, and we know merely that the art of interrogating
+the Divine will by it demanded a long noviciate.* The benefits derived
+by those initiated into these mysteries were such as to cause them to
+desire the privileges to be perpetuated to their children. Gathered
+round the ancient sanctuaries were certain families who, from father
+to son, were devoted to the performance of the sacred rites, as, for
+instance, that of Eli at Shiloh, and that of Jonathan-ben-Gershom at
+Dan, near the sources of the Jordan; but in addition to these, the text
+mentions functionaries analogous to those found among the Canaanites,
+diviners, seers--_roe_--who had means of discovering that which was
+hidden from the vulgar, even to the finding of lost objects, but
+whose powers sometimes rose to a higher level when they were suddenly
+possessed by the prophetic spirit and enabled to reveal coming events.
+Besides these, again, were the prophets--_nabi_**--who lived either
+alone or in communities, and attained, by means of a strict training, to
+a vision of the future.
+
+ * An example of the consulting of the ephod will be found in
+ 1 Sam. xxx. 7, 8, where David desires to know if he shall
+ pursue the Amalekites.
+
+ ** 1 Sam. ix. 9 is a gloss which identifies the _seer_ of
+ former times with the prophet of the times of the monarchy.
+
+Their prophetic utterances were accompanied by music and singing, and
+the exaltation of spirit which followed their exercises would at
+times spread to the bystanders,--as is the case in the "zikr" of the
+Mahomedans of to-day.*
+
+ * 1 Sam. x. 5-13, where we see Saul seized with the
+ prophetic spirit on meeting with a band of prophets
+ descending from the high place; cf. 2 Sam. vi. 13-16, 20-23,
+ for David dancing before the ark.
+
+The early kings, Saul and David, used to have recourse to individuals
+belonging to all these three classes, but the prophets, owing to the
+intermittent character of their inspiration and their ministry, could
+not fill a regular office attached to the court. One of this class was
+raised up by God from time to time to warn or guide His servants, and
+then sank again into obscurity; the priests, on the contrary, were
+always at hand, and their duties brought them into contact with the
+sovereign all the year round. The god who was worshipped in the capital
+of the country and his priesthood promptly acquired a predominant
+position in all Oriental monarchies, and most of the other temples,
+together with the sacerdotal bodies attached to them, usually fell into
+disrepute, leaving them supreme. If Amon of Thebes became almost the
+sole god, and his priests the possessors of all Egypt, it was because
+the accession of the XVIIIth dynasty had made his pontiffs the almoners
+of the Pharaoh. Something of the same sort took place in Israel; the
+priesthood at Jerusalem attached to the temple built by the sovereign,
+being constantly about his person, soon surpassed their brethren in
+other parts of the country both in influence and possessions. Under
+David's reign their head had been Abiathar, son of Ahimelech, a
+descendant of Eli, but on Solomon's accession the primacy had been
+transferred to the line of Zadok. In this alliance of the throne and
+the altar, it was natural at first that the throne should reap the
+advantage. The king appears to have continued to be a sort of high
+priest, and to have officiated at certain times and occasions.* The
+priests kept the temple in order, and watched over the cleanliness of
+its chambers and its vessels; they interrogated the Divine will for the
+king according to the prescribed ceremonies, and offered sacrifices on
+behalf of the monarch and his subjects; in short, they were at first
+little more than chaplains to the king and his family.
+
+ * Solomon officiated and preached at the consecration of the
+ temple (1 Kings viii.). The actual words appear to be of a
+ later date; but even if that be the case, it proves that, at
+ the time they were written, the king still possessed his
+ full sacerdotal powers.
+
+Solomon's allegiance to the God of Israel did not lead him to proscribe
+the worship of other gods; he allowed his foreign wives the exercise of
+their various religions, and he raised an altar to Chemosh on the Mount
+of Olives for one of them who was a Moabite. The political supremacy and
+material advantages which all these establishments acquired for Judah
+could not fail to rouse the jealousy of the other tribes. Ephraim
+particularly looked on with ill-concealed anger at the prospect of the
+hegemony becoming established in the hands of a tribe which could be
+barely said to have existed before the time of David, and was to a
+considerable extent of barbarous origin. Taxes, homage, the keeping up
+and recruiting of garrisons, were all equally odious to this, as well
+as to the other clans descended from Joseph; meanwhile their burdens did
+not decrease. A new fortress had to be built at Jerusalem by order of
+the aged king. One of the overseers appointed for this work--Jeroboam,
+the son of Nebat--appears to have stirred up the popular discontent,
+and to have hatched a revolutionary plot. Solomon, hearing of the
+conspiracy, attempted to suppress it; Jeroboam was forewarned, and fled
+to Egypt, where Pharaoh Sheshonq received him with honour, and gave him
+his wife's sister in marriage.* The peace of the nation had not been
+ostensibly troubled, but the very fact that a pretender should have
+risen up in opposition to the legitimate king augured ill for the future
+of the dynasty. In reality, the edifice which David had raised with
+such difficulty tottered on its foundations before the death of his
+successor; the foreign vassals were either in a restless state or ready
+to throw off their allegiance; money was scarce, and twenty Galilaean
+towns had been perforce ceded to Hiram to pay the debts due to him for
+the building of the temple;** murmurings were heard among the people,
+who desired an easier life.
+
+ * 1 Kings xi. 23-40, where the LXX. is fuller than the A. V.
+
+ ** 1 Kings ix. 10-13; cf. 2 Cliron. viii. 1, 2, where the
+ fact seems to have been reversed, and Hiram is made the
+ donor of the twenty towns.
+
+In a future age, when priestly and prophetic influences had gained the
+ascendant, amid the perils which assailed Jerusalem, and the miseries of
+the exile, the Israelites, contrasting their humiliation with the glory
+of the past, forgot the reproaches which their forefathers had addressed
+to the house of David, and surrounded its memory with a halo of romance.
+David again became the hero, and Solomon the saint and sage of his race;
+the latter "spake three thousand proverbs; and his songs were a thousand
+and five. And he spake of trees, from the cedar that is in Lebanon even
+unto the hyssop that springeth out of the wall: he spake also of beasts,
+and of fowl, and of creeping things, and of fishes." We are told that
+God favoured him with a special predilection, and appeared to him on
+three separate occasions: once immediately after the death of David,
+to encourage him by the promise of a prosperous reign, and the gift
+of wisdom in governing; again after the dedication of the temple, to
+confirm him in his pious intentions; and lastly to upbraid him for his
+idolatry, and to predict the downfall of his house. Solomon is supposed
+to have had continuous dealings with all the sovereigns of the Oriental
+world,* and a Queen of Sheba is recorded as having come to bring him
+gifts from the furthest corner of Arabia.
+
+ * 1 Kings iv. 34; on this passage are founded all the
+ legends dealing with the contests of wit and wisdom in which
+ Solomon was supposed to have entered with the kings of
+ neighbouring countries; traces of these are found in Dius,
+ in Menander, and in Eupolemus.
+
+His contemporaries, however, seem to have regarded him as a tyrant who
+oppressed them with taxes, and whose death was unregretted.*
+
+ * I am inclined to place the date of Solomon's death between
+ 935 and 930 B.C.
+
+[Illustration: 384.jpg King Solomon and the Queen of Sheba]
+
+His son Rehoboam experienced no opposition in Jerusalem and Judah on
+succeeding to the throne of his father; when, however, he repaired to
+Shechem to receive the oath of allegiance from the northern and central
+tribes, he found them unwilling to tender it except under certain
+conditions; they would consent to obey him only on the promise of his
+delivering them from the forced labour which had been imposed upon them
+by his predecessors. Jeroboam, who had returned from his Egyptian exile
+on the news of Solomon's death, undertook to represent their grievances
+to the new king. "Thy father made our yoke grievous: now therefore make
+thou the grievous service of thy father, and his heavy yoke which he put
+upon us, lighter, and we will serve thee." Rehoboam demanded three
+days for the consideration of his reply; he took counsel with the old
+advisers of the late king, who exhorted him to comply with the petition,
+but the young men who were his habitual companions urged him, on the
+contrary, to meet the remonstrances of his subjects with threats of
+still harsher exactions. Their advice was taken, and when Jeroboam again
+presented himself, Rehoboam greeted him with raillery and threats. "My
+little finger is thicker than my father's loins. And now whereas my
+father did lade you with a heavy yoke, I will add to your yoke:
+my father chastised you with whips, but I will chastise you with
+scorpions." This unwise answer did not produce the intimidating effect
+which was desired; the cry of revolt, which had already been raised in
+the earlier days of the monarchy, was once more heard. "What portion
+have we in David? neither have we inheritance in the son of Jesse:
+to your tents, O Israel: now see to thine own house, David." Rehoboam
+attempted to carry his threats into execution, and sent the collectors
+of taxes among the rebels to enforce payment; but one of them was stoned
+almost before his eyes, and the king himself had barely time to regain
+his chariot and flee to Jerusalem to escape an outburst of popular
+fury. The northern and central tribes immediately offered the crown to
+Jeroboam, and the partisans of the son of Solomon were reduced to those
+of his own tribe; Judah, Caleb, the few remaining Simeonites, and some
+of the towns of Dan and Benjamin, which were too near to Jerusalem to
+escape the influence of a great city, were all who threw in their lot
+with him.*
+
+ * 1 Kings xii. 1--24; cf. 2 Chron. x., xi. 1-4. The text of
+ 1 Kings xii. 20 expressly says, "there was none that
+ followed the house of David but the tribe of Judah only;"
+ whereas the following verse, which some think to have been
+ added by another hand, adds that Rehoboam assembled 180,000
+ men "which were warriors" from "the house of Judah and the
+ tribe of Benjamin."
+
+Thus was accomplished the downfall of the House of David, and with it
+the Hebrew kingdom which it had been at such pains to build up. When we
+consider the character of the two kings who formed its sole dynasty, we
+cannot refrain from thinking that it deserved a better fate. David
+and Solomon exhibited that curious mixture of virtues and vices which
+distinguished most of the great Semite princes. The former, a soldier
+of fortune and an adventurous hero, represents the regular type of the
+founder of a dynasty; crafty, cruel, ungrateful, and dissolute, but
+at the same time brave, prudent, cautious, generous, and capable of
+enthusiasm, clemency, and repentance; at once so lovable and so gentle
+that he was able to inspire those about him with the firmest friendship
+and the most absolute devotion. The latter was a religious though
+sensual monarch, fond of display--the type of sovereign who usually
+succeeds to the head of the family and enjoys the wealth which his
+predecessor had acquired, displaying before all men the results of an
+accomplished work, and often thereby endangering its stability. The real
+reason of their failure to establish a durable monarchy was the fact
+that neither of them understood the temperament of the people they were
+called upon to govern. The few representations we possess of the Hebrews
+of this period depict them as closely resembling the nations which
+inhabited Southern Syria at the time of the Egyptian occupation. They
+belong to the type with which the monuments have made us familiar; they
+are distinguished by an aquiline nose, projecting cheek-bones, and curly
+hair and beard. They were vigorous, hardy, and inured to fatigue, but
+though they lacked those qualities of discipline and obedience which are
+the characteristics of true warrior races, David had not hesitated to
+employ them in war; they were neither sailors, builders, nor given to
+commerce and industries, and yet Solomon built fleets, raised palaces
+and a temple, and undertook maritime expeditions, and financial
+circumstances seemed for the moment to be favourable.
+
+[Illustration: 387.jpg A JEWISH CAPTIVE]
+
+ Drawn by Faucher-Gudin, from a photograph by Petrie.
+
+The onward progress of Assyria towards the Mediterranean had been
+arrested by the Hittites, Egypt was in a condition of lethargy, the
+Aramaean populations were fretting away their energies in internal
+dissensions; David, having encountered no serious opposition after his
+victory over the Philistines, had extended his conquests and increased
+the area of his kingdom, and the interested assistance which Tyre
+afterwards gave to Solomon enabled the latter to realise his dreams of
+luxury and royal magnificence. But the kingdom which had been created
+by David and Solomom rested solely on their individual efforts, and its
+continuance could be ensured only by bequeathing it to descendants who
+had sufficient energy and prudence to consolidate its weaker elements,
+and build up the tottering materials which were constantly threatening
+to fall asunder. As soon as the government had passed into the hands
+of the weakling Rehoboam, who had at the outset departed from his
+predecessors' policy, the component parts of the kingdom, which had
+for a few years been, held together, now became disintegrated without
+a shock, and as if by mutual consent. The old order of things which
+existed in the time of the Judges had passed away with the death of
+Saul. The advantages which ensued from a monarchical regime were too
+apparent to permit of its being set aside, and the tribes who had been
+bound together by nearly half a century of obedience to a common master
+now resolved themselves, according to their geographical positions, into
+two masses of unequal numbers and extent--Judah in the south, together
+with the few clans who remained loyal to the kingly house, and Israel in
+the north and the regions beyond Jordan, occupying three-fourths of the
+territory which had belonged to David and Solomon.
+
+Israel, in spite of its extent and population, did not enjoy the
+predominant position which we might have expected at the beginning of
+its independent existence. It had no political unity, no capital
+in which to concentrate its resources, no temple, and no army; it
+represented the material out of which a state could be formed rather
+than one already constituted. It was subdivided into three groups,
+formerly independent of, and almost strangers to each other, and between
+whom neither David nor Solomon had been able to establish any bond which
+would enable them to forget their former isolation. The centre group was
+composed of the House of Joseph--Ephraim, Benjamin, and Manasseh--and
+comprised the old fortresses of Perea, Mahanaim, Penuel, Succoth,
+and Eamoth, ranged in a line running parallel with the Jordan. In the
+eastern group were the semi-nomad tribes of Reuben and Gad, who still
+persisted in the pastoral habits of their ancestors, and remained
+indifferent to the various revolutions which had agitated their race
+for several generations. Finally, in the northern group lay the smaller
+tribes of Asher, Naphtali, Issachar, Zebulon, and Dan, hemmed in between
+the Phoenicians and the Aramaeans of Zoba and Damascus. Each group had
+its own traditions, its own interests often opposed to those of its
+neighbours, and its own peculiar mode of life, which it had no intention
+of renouncing for any one else's benefit. The difficulty of keeping
+these groups together became at once apparent. Shechem had been the
+first to revolt against Rehoboam; it was a large and populous town,
+situated almost in the centre of the newly formed state, and the seat of
+an ancient oracle, both of which advantages seemed to single it out as
+the future capital. But its very importance, and the memories of its
+former greatness under Jeruhhaal and Abimelech, were against it. Built
+in the western territory belonging to Manasseh, the eastern and northern
+clans would at once object to its being chosen, on the ground that it
+would humiliate them before the House of Joseph, in the same manner as
+the selection of Jerusalem had tended to make them subservient to Judah.
+Jeroboam would have endangered his cause by fixing on it as his capital,
+and he therefore soon quitted it to establish himself at Tirzah. It is
+true that the latter town was also situated in the mountains of Ephraim,
+but it was so obscure and insignificant a place that it disarmed all
+jealousy; the new king therefore took up his residence in it, since he
+was forced to fix on some royal abode, but it never became for him what
+Jerusalem was to his rival, a capital at once religious and military. He
+had his own sanctuary and priests at Tirzah, as was but natural, but
+had he attempted to found a temple which would have attracted the whole
+population to a common worship, he would have excited jealousies which
+would have been fatal to his authority. On the other hand, Solomon's
+temple had in its short period of existence not yet acquired such a
+prestige as to prevent Jeroboam's drawing his people away from it:
+which he determined to do from a fear that contact with Jerusalem would
+endanger the allegiance of his subjects to his person and family. Such
+concourses of worshippers, assembling at periodic intervals from all
+parts of the country, soon degenerated into a kind of fair, in which
+commercial as well as religious motives had their part.
+
+[Illustration: 391.jpg THE MOUND AND PLAIN OF BETHEL.]
+
+ Drawn by Boudier, from the photograph published by the Duc
+ de Luynes.
+
+These gatherings formed a source of revenue to the prince in
+whose capital they were held, and financial as well as political
+considerations required that periodical assemblies should be established
+in Israel similar to those which attracted Judah to Jerusalem. Jeroboam
+adopted a plan which while safeguarding the interests of his treasury,
+prevented his becoming unpopular with his own subjects; as he was
+unable to have a temple for himself alone, he chose two out of the most
+venerated ancient sanctuaries, that of Dan for the northern tribes, and
+that of Bethel, on the Judaean frontier, for the tribes of the east and
+centre. He made two calves of gold, one for each place, and said to the
+people, "It is too much for you to go up to Jerusalem; behold thy gods,
+O Israel, which brought thee up out of the land of Egypt." He granted
+the sanctuaries certain appanages, and established a priesthood
+answering to that which officiated in the rival kingdom: "whosoever
+would he consecrated him, that there might be priests of the high
+places."* While Jeroboam thus endeavoured to strengthen himself on the
+throne by adapting the monarchy to the temperament of the tribes over
+which he ruled, Rehoboam took measures to regain his lost ground and
+restore the unity which he himself had destroyed. He recruited the army
+which had been somewhat neglected in the latter years of his father,
+restored the walls of the cities which had remained faithful to him, and
+fortified the places which constituted his frontier defences against the
+Israelites.** His ambition was not as foolish as we might be tempted to
+imagine. He had soldiers, charioteers, generals, skilled in the art of
+war, well-filled storehouses, the remnant of the wealth of Solomon, and,
+as a last resource, the gold of the temple at Jerusalem. He ruled over
+the same extent of territory as that possessed by David after the death
+of Saul, but the means at his disposal were incontestably greater than
+those of his grandfather, and it is possible that he might in the
+end have overcome Jeroboam, as David overcame Ishbosheth, had not the
+intervention of Egypt disconcerted his plans, and, by exhausting his
+material forces, struck a death-blow to all his hopes.
+
+ * 1 Kings xii. 25-32; chaps, xii. 33, xiii., xiv. 1-18
+ contain, side by side with the narrative of facts, such as
+ the death of Jeroboam's son, comments on the religious
+ conduct of the sovereign, which some regard as being of
+ later date.
+
+ ** 1 Kings xii. 21-24; cf. 2 Ghron. xi. 1-17, where the list
+ of strongholds, wanting in the Boole of Kings, is given from
+ an ancient source. The writer affirms, in harmony with the
+ ideas of his time, "that the Levites left their suburbs and
+ their possession, and came to Judah and Jerusalem; for
+ Jeroboam and his sons cast them off, that they should not
+ execute the Priest's office unto the Lord."
+
+The century and a half which had elapsed since the death of the last of
+the Ramessides had, as far as we can ascertain, been troubled by civil
+wars and revolutions.*
+
+* I have mentioned above the uncertainty which still shrouds the XXth
+dynasty. The following is the order in which I propose that its kings
+should be placed:--
+
+[Illustration: 393.jpg TABLE OF KINGS]
+
+The imperious Egypt of the Theban dynasties had passed away, but a new
+Egypt had arisen, not without storm and struggle, in its place. As long
+as the campaigns of the Pharaohs had been confined to the Nile valley
+and the Oases, Thebes had been the natural centre of the kingdom; placed
+almost exactly between the Mediterranean and the southern frontier, it
+had been both the national arsenal and the treasure-house to which all
+foreign wealth had found its way from the Persian Gulf to the Sahara,
+and from the coasts of Asia Minor to the equatorial swamps. The cities
+of the Delta, lying on the frontier of those peoples with whom Egypt
+now held but little intercourse, possessed neither the authority nor the
+resources of Thebes; even Memphis, to which the prestige of her ancient
+dynasties still clung, occupied but a secondary place beside her rival.
+The invasion of the shepherds, by making the Thebaid the refuge and
+last bulwark of the Egyptian nation, increased its importance: in the
+critical times of the struggle, Thebes was not merely the foremost city
+in the country, it represented the country itself, and the heart of
+Egypt may be said to have throbbed within its walls. The victories of
+Ahmosis, the expeditions of Thutmosis I. and Thutmosis III., enlarged
+her horizon; her Pharaohs crossed the isthmus of Suez, they conquered
+Syria, subdued the valleys of the Euphrates and the Balikh, and by so
+doing increased her wealth and her splendour. Her streets witnessed
+during two centuries processions of barbarian prisoners laden with the
+spoils of conquest. But with the advent of the XIXth and XXth dynasties
+came anxious times; the peoples of Syria and Libya, long kept in
+servitude, at length rebelled, and the long distance between Karnak and
+Gaza soon began to be irksome to princes who had to be constantly on
+the alert on the Canaanite frontier, and who found it impossible to have
+their head-quarters six hundred miles from the scene of hostilities.
+Hence it came about that Ramses II., Minephtah, and Ramses III. all
+took up their abode in the Delta during the greater part of their active
+life; they restored its ancient towns and founded new ones, which
+soon acquired considerable wealth by foreign commerce. The centre
+of government of the empire, which, after the dissolution of the old
+Memphite state, had been removed southwards to Thebes on account of the
+conquest of Ethiopia and the encroachment of Theban civilization upon
+Nubia and the Sudan, now gradually returned northwards, and passing over
+Heracleo-polis, which had exercised a transitory supremacy, at length
+established itself in the Delta. Tanis, Bubastis, Sais, Mondes, and
+Sebennytos all disputed the honour of forming the royal residence, and
+all in turn during the course of ages enjoyed the privilege without ever
+rising to the rank of Thebes, or producing any sovereigns to be compared
+with those of her triumphant dynasties. Tanis was, as we have seen, the
+first of these to rule the whole of the Nile valley. Its prosperity had
+continued to increase from the time that Ramses II. began to rebuild it;
+the remaining inhabitants of Avaris, mingled with the natives of pure
+race and the prisoners of war settled there, had furnished it with an
+active and industrious population, which had considerably increased
+during the peaceful reigns of the XXth dynasty. The surrounding country,
+drained and cultivated by unremitting efforts, became one of the most
+fruitful parts of the Delta; there was a large exportation of fish
+and corn, to which were soon added the various products of its
+manufactories, such as linen and woollen stuffs, ornaments, and objects
+in glass and in precious metals.*
+
+ * The immense number of designs taken from aquatic plants,
+ as, for instance, the papyrus and the lotus, single or in
+ groups, as well as from fish and aquatic birds, which we
+ observe on objects of Phoenician goldsmiths' work, leads me
+ to believe that the Tyrian and Sidonian artists borrowed
+ most of their models from the Delta, and doubtless from
+ Tanis, the most flourishing town of the Delta during the
+ centuries following the downfall of Thebes.
+
+These were embarked on Egyptian or Phoenician galleys, and were
+exchanged in the ports of the Mediterranean for Syrian, Asiatic, or
+AEgean commodities, which were then transmitted by the Egyptian merchants
+to the countries of the East and to Northern Africa.* The port of Tanis
+was one of the most secure and convenient which existed at that period.
+It was at sufficient distance from the coast to be safe from the sudden
+attacks of pirates,** and yet near enough to permit of its being reached
+from the open by merchantmen in a few hours of easy navigation; the arms
+of the Nile, and the canals which here flowed into the sea, were broad
+and deep, and, so long as they were kept well dredged, would allow the
+heaviest-laden vessel of large draught to make its way up them with
+ease.
+
+ * It was from Tanis that the Egyptian vessel set out
+ carrying the messengers of Hrihor to Byblos.
+
+ ** We may judge of the security afforded by such a position
+ by the account in Homer which Ulysses gives to Eumaios of
+ his pretended voyage to Egypt; the Greeks having
+ disembarked, and being scattered over the country, were
+ attacked by the Egyptians before they could capture a town
+ or carry their booty to the ships.
+
+The site of the town was not less advantageous for overland traffic.
+Tanis was the first important station encountered by caravans after
+crossing the frontier at Zalu, and it offered them a safe and convenient
+emporium for the disposal of their goods in exchange for the riches of
+Egypt and the Delta. The combination of so many advantageous features
+on one site tended to the rapid development of both civic and individual
+wealth; in less than three centuries after its rebuilding by Ramses II.,
+Tanis had risen to a position which enabled its sovereigns to claim even
+the obedience of Thebes itself.
+
+We know very little of the history of this Tanite dynasty; the monuments
+have not revealed the names of all its kings, and much difficulty is
+experienced in establishing the sequence of those already brought to
+light.*
+
+
+* The classification of the Tanite line has been complicated in the
+minds of most Egyptologists by the tendency to ignore the existence
+of the sacerdotal dynasty of high priests, to confuse with the Tanite
+Pharaohs those of the high priests who bore the crown, and to identify
+in the lists of Manetho (more or less corrected) the names they are
+in search of. A fresh examination of the subject has led me to adopt
+provisionally the following order for the series of Tanite kings:--
+
+[Illustration: 397.jpg TABLE OF KINGS]
+
+Their actual domain barely extended as far as Siut, but their suzerainty
+was acknowledged by the Said as well as by all or part of Ethiopia, and
+the Tanite Pharaohs maintained their authority with such vigour, that
+they had it in their power on several occasions to expel the high
+priests of Amon, and to restore, at least for a time, the unity of the
+empire. To accomplish this, it would have been sufficient for them to
+have assumed the priestly dignity at Thebes, and this was what no doubt
+took place at times when a vacancy in the high priesthood occurred;
+but it was merely in an interim, and the Tanite sovereigns always
+relinquished the office, after a brief lapse of time, in favour of some
+member of the family of Hrihor whose right of primogeniture entitled him
+to succeed to it.* It indeed seemed as if custom and religious etiquette
+had made the two offices of the pontificate and the royal dignity
+incompatible for one individual to hold simultaneously. The priestly
+duties had become marvellously complicated during the Theban hegemony,
+and the minute observances which they entailed absorbed the whole life
+of those who dedicated themselves to their performance.**
+
+ * This is only true if the personage who entitles himself
+ once within a cartouche, "the Master of the two lands, First
+ Prophet of Amon, Psiukhan-nit," is really the Tanite king,
+ and not the high priest Psiukhannit.
+
+ ** The first book of Diodorus contains a picture of the life
+ of the kings of Egypt, which, in common with much
+ information contained in the work, is taken from a lost book
+ of Hecataeus. The historical romance written by the latter
+ appears to have been composed from information taken from
+ Theban sources. The comparison of it with the inscribed
+ monuments and the ritual of the cultus of Amon proves that
+ the ideal description given in this work of the life of the
+ kings, merely reproduces the chief characteristics of the
+ lives of the Theban and Ethiopian high priests; hence the
+ greater part of the minute observances which we remark
+ therein apply to the latter only, and not to the Pharaohs
+ properly so called.
+
+They had daily to fulfil a multitude of rites, distributed over the
+various hours in such a manner that it seemed impossible to find leisure
+for any fresh occupation without encroaching on the time allotted to
+absolute bodily needs. The high priest rose each morning at an appointed
+hour; he had certain times for taking food, for recreation, for giving
+audience, for dispensing justice, for attending to worldly affairs, and
+for relaxation with his wives and children; at night he kept watch, or
+rose at intervals to prepare for the various ceremonies which could only
+be celebrated at sunrise. He was responsible for the superintendence of
+the priests of Amon in the numberless festivals held in honour of the
+gods, from which he could not absent himself except for some legitimate
+reason. From all this it will be seen how impossible it was for a lay
+king, like the sovereign ruling at Tanis, to submit to such restraints
+beyond a certain point; his patience would soon have become exhausted,
+want of practice would have led him to make slips or omissions,
+rendering the rites null and void; and the temporal affairs of his
+kingdom--internal administration, justice, finance, commerce, and
+war--made such demands upon his time, that he was obliged as soon as
+possible to find a substitute to fulfil his religious duties. The force
+of circumstances therefore maintained the line of Theban high priests
+side by side with their sovereigns, the Tanite kings. They were, it is
+true, dangerous rivals, both on account of the wealth of their fief and
+of the immense prestige which they enjoyed in Egypt, Ethiopia, and in
+all the nomes devoted to the worship of Amon. They were allied to the
+elder branch of the ramessides, and had thus inherited such near rights
+to the crown that Smendes had not hesitated to concede to Hrihor the
+cartouches, the preamble, and insignia of the Pharaoh, including the
+pschent and the iron helmet inlaid with gold. This concession, however,
+had been made as a personal favour, and extended only to the lifetime of
+Hrihor, without holding good, as a matter of course, for his successors;
+his son Pionkhi had to confine himself to the priestly titles,* and his
+grandson Painotmu enjoyed the kingly privileges only during part of his
+life, doubtless in consequence of his marriage with a certain Makeri,
+probably daughter of Psiukhannit L, the Tanite king. Makeri apparently
+died soon after, and the discovery of her coffin in the hiding-place at
+Deir el-Bahari reveals the fact of her death in giving birth to a little
+daughter who did not survive her, and who rests in the same
+coffin beside the mummy of her mother. None of the successors
+of Painotmu--Masahirti, Manakhpirri, Painotmu II., Psiukhannit,
+Nsbindidi--enjoyed a similar distinction, and if one of them happened to
+surround his name with a cartouche, it was done surreptitiously, without
+the authority of the sovereign.**
+
+ * The only monument of this prince as yet known gives him
+ merely the usual titles of the high priest, and the
+ inscriptions of his son Painotmu I. style him "First Prophet
+ of Amon." His name should probably be read Paionukhi or
+ Pionukhi, rather than Pionkhi or Piankhi. It is not unlikely
+ that some of the papyri published by Spiegelberg date from
+ his pontificate.
+
+ ** Manakhpirri often places his name in a square cartouche
+ which tends at times to become an oval, but this is the case
+ only on some pieces of stuff rolled round a mummy and on
+ some bricks concealed in the walls of el-Hibeh, Thebes, and
+ Gebelein. If the "Psiukhannit, High Priest of Amon," who
+ once (to our knowledge) enclosed his name in a cartouche, is
+ really a high priest, and not a king, his case would be
+ analogous to that of Manakhpirri.
+
+Painotmu II. contented himself with drawing attention to his
+connection with the reigning house, and styled himself "Royal Son of
+Psiukhannit-Miamon," on account of his ancestress Makeri having been the
+daughter of the Pharaoh Psiukhannit.*
+
+ * The example of the "royal sons of Ramses" explains the
+ variant which makes "Painotmu, son of Manakhpirri," into
+ "Painotmu, royal son of Psiukhannit-Miamon."
+
+The relationship of which he boasted was a distant one, but many of his
+contemporaries who claimed to be of the line of Sesostris, and called
+themselves "royal sons of Ramses," traced their descent from a far more
+remote ancestor.
+
+[Illustration: 401.jpg THE MUMMIES OF QUEEN MAKERI AND HER CHILD]
+
+ Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-
+ Bey.
+
+The death of one high priest, or the appointment of his successor, was
+often the occasion of disturbances; the jealousies between his children
+by the same or by different wives were as bitter as those which existed
+in the palace of the Pharaohs, and the suzerain himself was obliged
+at times to interfere in order to restore peace. It was owing to an
+intervention of this kind that Manakhpirri was called on to replace his
+brother Masahirti. A section of the Theban population had revolted,
+but the rising had been put down by the Tanite Siamon, and its leaders
+banished to the Oasis; Manakhpirri had thereupon been summoned to court
+and officially invested with the pontificate in the XXVth year of the
+king's reign. But on his return to Karnak, the new high priest desired
+to heal old feuds, and at once recalled the exiles.* Troubles and
+disorders appeared to beset the Thebans, and, like the last of the
+Ramessides, they were engaged in a perpetual struggle against robbers.**
+
+ * This appears in the _Maunier Stele_ preserved for some
+ time in the "Maison Francaise" at Luxor, and now removed to
+ the Louvre.
+
+ ** The series of high priests side by side with the
+ sovereigns of the XXIst dynasty may be provisionally
+ arranged as follows:--
+
+[Illustration: 402.jpg TABLE]
+
+
+The town, deprived of its former influx of foreign spoil, became more
+and more impoverished, and its population gradually dwindled. The
+necropolis suffered increasingly from pillagers, and the burying-places
+of the kings were felt to be in such danger, that the authorities,
+despairing of being able to protect them, withdrew the mummies from
+their resting-places. The bodies of Seti I., Ramses II., and Ramses III.
+were once more carried down the valley, and, after various removals,
+were at length huddled together for safety in the tomb of Amenothes I.
+at Drah-abu'l-Neggah.
+
+The Tanite Pharaohs seemed to have lacked neither courage nor good will.
+The few monuments which they have left show that to some extent they
+carried on the works begun by their predecessors. An unusually high
+inundation had injured the temple at Karnak, the foundations had been
+denuded by the water, and serious damage would have been done, had not
+the work of reparation been immediately undertaken. Nsbindidi reopened
+the sandstone quarries between Erment and Grebelein, from which Seti I.
+had obtained the building materials for the temple, and drew from thence
+what was required for the repair of the edifice. Two of the descendants
+of Nsbindidi, Psiukhannit I. and Amenemopit, remodelled the little
+temple built by Kheops in honour of his daughter Honit-sonu, at the
+south-east angle of his pyramid. Both Siamonmiamon and Psiukhannit I.
+have left traces of their work at Memphis, and the latter inserted his
+cartouches on two of the obelisks raised by Ramses at Heliopolis. But
+these were only minor undertakings, and it is at Tanis that we must seek
+the most characteristic examples of their activity. Here it was that
+Psiukhannit rebuilt the brick ramparts which defended the city, and
+decorated several of the halls of the great temple. The pylons of this
+sanctuary had been merely begun by Sesostris: Siamon completed them,
+and added the sphinxes; and the metal plaques and small objects which he
+concealed under the base of one of the latter have been brought to light
+in the course of excavations. The appropriation of the monuments of
+other kings, which we have remarked under former dynasties, was also
+practised by the Tanites. Siamon placed his inscriptions over those of
+the Kamessides, and Psiukhannit engraved his name on the sphinxes and
+statues of Ame-nemhait III. as unscrupulously as Apophis and the Hyksos
+had done before him. The Tanite sovereigns, however, were not at a loss
+for artists, and they had revived, after the lapse of centuries, the
+traditions of the local school which had flourished during the XIIth
+dynasty.
+
+[Illustration: 404.jpg THE TWO NILES OF TANIS]
+
+ Drawn by Faucher-Gudin, from a photograph by Emil Brugsch-
+ Bey.
+
+One of the groups, executed by order of Psiukhannit, has escaped
+destruction, and is now in the Gizeh Museum. It represents two figures
+of the Nile, marching gravely shoulder to shoulder, and carrying in
+front of them tables of offerings, ornamented with fish and
+garnished with flowers. The stone in which they are executed is of an
+extraordinary hardness, but the sculptor has, notwithstanding, succeeded
+in carving and polishing it with a skill which does credit to his
+proficiency in his craft. The general effect of the figures is a
+little heavy, but the detail is excellent, and the correctness of pose,
+precision in modelling, and harmony of proportion are beyond criticism.
+The heads present a certain element of strangeness. The artist evidently
+took as his model, as far as type and style of head-dress are concerned,
+the monuments of Amenemhait III. which he saw around him; indeed, he
+probably copied one of them feature for feature. He has reproduced the
+severity of expression, the firm mouth, the projecting cheek-bones, the
+long hair and fan-shaped beard of his model, but he has not been able
+to imitate the broad and powerful treatment of the older artists; his
+method of execution has a certain hardness and conventionality which we
+never see to the same extent in the statues of the XIIth dynasty. The
+work is, however, an extremely interesting one, and we are tempted to
+wish that many more such monuments had been saved from the ruins of the
+city.*
+
+
+ * Mariette attributes this group to the Hyksos; I have
+ already expressed the opinion that it dates from the XXIst
+ dynasty.
+
+The Pharaoh who dedicated it was a great builder, and, like most of
+his predecessors with similar tastes, somewhat of a conqueror. The
+sovereigns of the XXIst dynasty, though they never undertook any distant
+campaigns, did not neglect to keep up a kind of suzerainty over the
+Philistine Shephelah to which they still laid claim. The expedition
+which one of them, probably Psiukhannit II., led against Gezer, the
+alliance with the Hebrews and the marriage of a royal princess with
+Solomon, must all have been regarded at the court of Tanis as a partial
+revival of the former Egyptian rule in Syria. The kings were, however,
+obliged to rest content with small results, for though their battalions
+were sufficiently numerous and well disciplined to overcome the
+Canaanite chiefs, or even the Israelite kingdom, it is to be doubted
+whether they were strong enough to attack the troops of the Aramaean or
+Hittite princes, who had a highly organised military system, modelled
+on that of Assyria. Egyptian arms and tactics had not made much progress
+since the great campaigns of the Theban conquerors; the military
+authorities still complacently trusted to their chariots and their light
+troops of archers at a period when the whole success of a campaign was
+decided by heavily armed infantry, and when cavalry had already begun
+to change the issue of battles. The decadence of the military spirit
+in Egypt had been particularly marked in all classes under the later
+Ramessides, and the native militia, without exception, was reduced to a
+mere rabble--courageous, it is true, and able to sell their lives dearly
+when occasion demanded, rather than give way before the enemy, but
+entirely lacking that enthusiasm and resolution which sweep all
+obstacles before them. The chariotry had not degenerated in the same
+way, thanks to the care with which the Pharaoh and his vassals kept up
+the breeding of suitable horses in the training stables of the principal
+towns. Egypt provided Solomon with draught-horses, and with strong yet
+light chariots, which he sold with advantage to the sovereigns of the
+Orontes and the Euphrates. But it was the mercenaries who constituted
+the most active and effective section of the Pharaonic armies. These
+troops formed the backbone on which all the other elements--chariots,
+spearmen, and native archers--were dependent. Their spirited attack
+carried the other troops with them, and by a tremendous onslaught on the
+enemy at a decisive moment gave the commanding general some chance of
+success against the better-equipped and better-organised battalions that
+he would be sure to meet with on the plains of Asia. The Tanite kings
+enrolled these mercenaries in large numbers: they entrusted them with
+the garrisoning of the principal towns, and confirmed the privileges
+which their chiefs had received from the Ramessides, but the results of
+such a policy were not long in manifesting themselves, and this state
+of affairs had been barely a century in existence before Egypt became a
+prey to the barbarians.
+
+It would perhaps be more correct to say that it had fallen a prey to the
+Libyans only. The Asiatics and Europeans whom the Theban Pharaohs had
+called in to fight for them had become merged in the bulk of the nation,
+or had died out for lack of renewal. Semites abounded, it is true, in
+the eastern nomes of the Delta, but their presence had no effect on
+the military strength of the country. Some had settled in the towns
+and villages, and were engaged in commerce or industry; these included
+Phoenician, Canaanite, Edomite, and even Hebrew merchants and artisans,
+who had been forced to flee from their own countries owing to political
+disturbances.*
+
+ * Jeroboam (1 Kings xi. 40, xii. 2, 3) and Hadad (1 Kings
+ xi. 17-22) took refuge in this way at the court of Pharaoh.
+
+A certain proportion were descendants of the Hidjsos, who had been
+reinforced from time to time by settlements of prisoners captured in
+battle; they had taken refuge in the marshes as in the times of Abmosis,
+and there lived in a kind of semi-civilized independence, refusing to
+pay taxes, boasting of having kept themselves from any alliances with
+the inhabitants of the Nile valley, while their kinsmen of the older
+stock betrayed the knowledge of their origin by such disparaging
+nicknames as Pa-shmuri, "the stranger," or Pi-atnu, "the Asiatic." The
+Shardana, who had constituted the body-guard of Ramses II., and whose
+commanders had, under Ramses III., ranked with the great officers of the
+crown, had all but disappeared. It had been found difficult to recruit
+them since the dislodgment of the People of the Sea from the Delta and
+the Syrian littoral, and their settlement in Italy and the fabulous
+islands of the Mediterranean; the adventurers from Crete and the AEgean
+coasts now preferred to serve under the Philistines, where they found
+those who were akin to their own race, and from thence they passed on to
+the Hebrews, where, under David and Solomon, they were gladly hired as
+mercenaries.*
+
+ * Carians or Cretans (Chercthites) formed part of David's
+ body-guard (2 Sam viii. 18, xv. 18, xx. 23); one again meets
+ with these Carian or Cretan troops in Judah in the reign of
+ Athaliah (2 Kings xi. 4, 19).
+
+The Libyans had replaced the Shardana in all the offices they had filled
+and in all the garrison towns they had occupied. The kingdom of Maraiu
+and Kapur had not survived the defeats which it had suffered from
+Minephtah and Ramses III., but the Mashauasha who had founded it still
+kept an active hegemony over their former subjects; hence it was that
+the Egyptians became accustomed to look on all the Libyan tribes as
+branches of the dominant race, and confounded all the immigrants from
+Libya under the common name of Mashauasha.* Egypt was thus slowly
+flooded by Libyans; it was a gradual invasion, which succeeded by
+pacific means where brute force had failed. A Berber population
+gradually took possession of the country, occupying the eastern
+provinces of the Delta, filling its towns--Sais, Damanhur, and
+Marea--making its way into the Fayum, the suburbs of Heracleopolis, and
+penetrating as far south as Abydos; at the latter place they were not
+found in such great numbers, but still considerable enough to leave
+distinct traces.** The high priests of Amon seem to have been the
+only personages who neglected to employ this ubiquitous race; but they
+preferred to use the Nubian tribe of the Mazaiu,*** who probably from
+the XIIth dynasty onwards had constituted the police force of Thebes.
+
+ * Ramses III. still distinguished between the Qahaka, the
+ Tihonu, and the Mashauasha; the monuments of the XXIInd
+ dynasty only recognise the Mashaiiasha, whose name they
+ curtail to Ma.
+
+ ** The presence in those regions of persons bearing Asiatic
+ names has been remarked, without drawing thence any proof
+ for the existence of Asiatic colonies in those regions. The
+ presence of Libyans at Abydos seems to be proved by the
+ discovery in that town of the little monument reproduced on
+ the next page, and of many objects in the same style, many
+ of which are in the Louvre or the British Museum.
+
+ *** I have not discovered among the personal attendants of
+ the descendants of Hrihor any functionary bearing the title
+ of _Chief of the Mashaiuasha _; even those who bore it later
+ on, under the XXIInd dynasty, were always officers from
+ the north of Egypt. It seems almost certain that Thebes
+ always avoided having Libyan troops, and never received a
+ Mashauasha settlement.
+
+These Libyan immigrants had adopted the arts of Egypt and the externals
+of her civilization; they sculptured rude figures on the rocks and
+engraved scenes on their stone vessels, in which they are represented
+fully armed,* and taking part in some skirmish or attack, or even a
+chase in the desert. The hunters are divided into two groups, each of
+which is preceded by a different ensign--that of the West for the right
+wing of the troop, and that of the East for the left wing. They carry
+the spear the boomerang, the club, the double-curved bow, and the
+dart; a fox's skin depends from their belts over their thighs, and an
+ostrich's feather waves above their curly hair.
+
+ * I attribute to the Libyans, whether mercenaries or tribes
+ hovering on the Egyptian frontier, the figures cut
+ everywhere on the rocks, which no one up till now has
+ reproduced or studied. To them I attribute also the tombs
+ which Mr. Petrie has so successfully explored, and in which
+ he finds the remains of a New Race which seems to have
+ conquered Egypt after the VIth dynasty: they appear to be of
+ different periods, but all belong to the Berber horsemen of
+ the desert and the outskirts of the Nile valley.
+
+[Illustration: 410.jpg A TROOP OF LIBYANS HUNTING]
+
+ Drawn by Boudier, from the original in the Louvre.
+
+They never abandoned this special head-dress and manner of arming
+themselves, and they can always be recognised on the monuments by the
+plumes surmounting their forehead.*
+
+ * This design is generally thought to represent a piece of
+ cloth folded in two, and laid flat on the head; examination
+ of the monuments proves that it is the ostrich plume fixed
+ at the back of the head, and laid flat on the hair or wig.
+
+Their settlement on the banks of the Nile and intermarriage with the
+Egyptians had no deteriorating effect on them, as had been the case
+with the Shardana, and they preserved nearly all their national
+characteristics. If here and there some of them became assimilated with
+the natives, there was always a constant influx of new comers, full
+of energy and vigour, who kept the race from becoming enfeebled. The
+attractions of high pay and the prospect of a free-and-easy life drew
+them to the service of the feudal lords. The Pharaoh entrusted their
+chiefs with confidential offices about his person, and placed the
+royal princes at their head. The position at length attained by these
+Mashauasha was analogous to that of the Oossasans at Babylon, and,
+indeed, was merely the usual sequel of permitting a foreign militia
+to surround an Oriental monarch; they became the masters of their
+sovereigns. Some of their generals went so far as to attempt to use the
+soldiery to overturn the native dynasty, and place themselves upon the
+throne; others sought to make and unmake kings to suit their own taste.
+The earlier Tanite sovereigns had hoped to strengthen their authority
+by trusting entirely to the fidelity and gratitude of their guard; the
+later kings became mere puppets in the hands of mercenaries. At length
+a Libyan family arose who, while leaving the externals of power in
+the hands of the native sovereigns, reserved to themselves the actual
+administration, and reduced the kings to the condition of luxurious
+dependence enjoyed by the elder branch of the Ramessides under the rule
+of the high priests of Amon.
+
+There was at Bubastis, towards the middle or end of the XXth dynasty,
+a Tihonu named Buiuwa-buiuwa. He was undoubtedly a soldier of fortune,
+without either office or rank, but his descendants prospered and rose to
+important positions among the Mashadasha chiefs: the fourth among these,
+Sheshonq by name, married Mihtinuoskhit, a princess of the royal line.
+His son, Namaroti, managed to combine with his function of chief of
+the Mashauasha several religious offices, and his grandson, also called
+Sheshonq, had a still more brilliant career. We learn from the monuments
+of the latter that, even before he had ascended the throne, he was
+recognised as king and prince of princes, and had conferred on him the
+command of all the Libyan troops. Officially he was the chief person in
+the state after the sovereign, and had the privilege of holding personal
+intercourse with the gods, Amonra included--a right which belonged
+exclusively to the Pharaoh and the Theban high priest. The honours which
+he bestowed upon his dead ancestors were of a remarkable character, and
+included the institution of a liturgical office in connection with his
+father Namaroti, a work which resembles in its sentiments the devotions
+of Bamses II. to the memory of Seti. He succeeded in arranging a
+marriage between his son Osorkon and a princess of the royal line, the
+daughter of Psiukhannit II., by which alliance he secured the Tanite
+succession; he obtained as a wife for his second son Auputi, the
+priestess of Amon, and thus obtained an indirect influence over the Said
+and Nubia.*
+
+ * The date of the death of Painotmu II. is fixed at the
+ XVIth year of his reign, according to the inscriptions in
+ the pit at Deir el-Bahari. This would be the date of the
+ accession of Auputi', if Auputi succeeded him directly, as I
+ am inclined to believe; but if Psiukhannit was his immediate
+ successor, and if Nsbindidi succeeded Manakhpirri, we must
+ place the accession of Auputi some years later.
+
+[Illustration: 413.jpg NSITANIBASHIRU]
+
+ Drawn by Boudier, from a photograph by E. Brugsch-Bey.
+
+This priestess was probably a daughter or niece of Painotmu II., but
+we are unacquainted with her name. The princesses continued to play a
+preponderating part in the transmission of power, and we may assume
+that the lady in question was one of those whose names have come down to
+us--Nsikhonsu, Nsitani-bashiru, or Isimkhobiu II., who brought with her
+as a dowry the Bubastite fief. We are at a loss whether to place Auputi
+immediately after Painotmu, or between the ephemeral pontificates of
+a certain Psiukhannit and a certain Nsbindidi. His succession imposed
+a very onerous duty upon him. Thebes was going through the agonies of
+famine and misery, and no police supervision in the world could secure
+the treasures stored up in the tombs of a more prosperous age from the
+attacks of a famished people. Arrests, trials, and punishments were
+ineffectual against the violation of the sepulchres, and even the
+royal mummies--including those placed in the chapel of Amenothes I. by
+previous high priests--were not exempt from outrage. The remains of the
+most glorious of the Pharaohs were reclining in this chapel, forming a
+sort of solemn parliament: here was Saqnunri Tiuaqni, the last member
+of the XVIIth dynasty; here also were the first of the XVIIIth--Ahmosis,
+Amenothes I., and the three of the name Thutmosis, together with the
+favourites of their respective harems--Nofritari, Ahhotpu II., Anhapu,
+Honittimihu, and Sitkamosis; and, in addition, Ramses I., Seti I.,
+Ramses II. of the XIXth dynasty, Ramses III. and Ramses X. of the XXth
+dynasty. The "Servants of the True Place" were accustomed to celebrate
+at the appointed periods the necessary rites established in their
+honour. Inspectors, appointed for the purpose by the government,
+determined from time to time the identity of the royal mummies, and
+examined into the condition of their wrappings and coffins: after each
+inspection a report, giving the date and the name of the functionary
+responsible for the examination, was inscribed on the linen or the lid
+covering the bodies. The most of the mummies had suffered considerably
+before they reached the refuge in which they were found. The bodies of
+Sitamon and of the Princess Honittimihu had been completely destroyed,
+and bundles of rags had been substituted for them, so arranged with
+pieces of wood as to resemble human figures. Ramses I., Ramses II., and
+Thutmosis had been deprived of their original shells, and were found in
+extemporised cases. Hrihor's successors, who regarded these sovereigns
+as their legitimate ancestors, had guarded them with watchful care, but
+Auputi, who did not feel himself so closely related to these old-world
+Pharaohs, considered, doubtless, this vigilance irksome, and determined
+to locate the mummies in a spot where they would henceforward be secure
+from all attack. A princess of the family of Manakhpirri--Isimkhobiu, it
+would appear--had prepared a tomb for herself in the rocky cliff which
+bounds the amphitheatre of Deir el-Bahari on the south. The position
+lent itself readily to concealment. It consisted of a well some 130 feet
+deep, with a passage running out of it at right angles for a distance of
+some 200 feet and ending in a low, oblong, roughly cut chamber, lacking
+both ornament and paintings. Painotmu II. had been placed within this
+chamber in the XVIth year of the reign of Psiukhannit II., and several
+members of his family had been placed beside him not long afterwards.
+Auputi soon transferred thither the batch of mummies which, in the
+chapel of Amenothes I., had been awaiting a more definite sepulture; the
+coffins, with what remained of their funerary furniture, were huddled
+together in disorder. The chamber having been filled up to the roof, the
+remaining materials, consisting of coffers, boxes of _Ushabti,_ Canopic
+jars, garlands, together with the belongings of priestly mummies, were
+arranged along the passage; when the place was full, the entrance was
+walled up, the well filled, and its opening so dexterously covered that
+it remained concealed until-our own time. The accidental "sounding" of
+some pillaging Arabs revealed the place as far back as 1872, but it was
+not until ten years later (1881) that the Pharaohs once more saw the
+light. They are now enthroned--who can say for how many years longer?
+--in the chambers of the Gizeh Museum. Egypt is truly a land of marvels!
+It has not only, like Assyria and Chaldaea, Greece and Italy, preserved
+for us monuments by which its historic past may be reconstructed, but it
+has handed on to us the men themselves who set up the monuments and made
+the history. Her great monarchs are not any longer mere names deprived
+of appropriate forms, and floating colourless and shapeless in the
+imagination of posterity: they may be weighed, touched, and measured;
+the capacity of their brains may be gauged; the curve of their noses and
+the cut of their mouths may be determined; we know if they were bald, or
+if they suffered from some secret infirmity; and, as we are able to do
+in the case of our contemporaries, we may publish their portraits taken
+first hand in the photographic camera. Sheshonq, by assuming the control
+of the Theban priesthood, did not on this account extend his sovereignty
+over Egypt beyond its southern portion, and that part of Nubia
+which still depended on it. Ethiopia remained probably outside his
+jurisdiction, and constituted from this time forward an independent
+kingdom, under the rule of dynasties which were, or claimed to be,
+descendants of Hrihor. The oasis, on the other hand, and the Libyan
+provinces in the neighbourhood of the Delta and the sea, rendered
+obedience to his officers, and furnished him with troops which were
+recognised as among his best. Sheshonq found himself at the death of
+Psiukhannit II., which took place about 940 B.C., sole master of Egypt,
+with an effective army and well-replenished treasury at his disposal.
+What better use could he make of his resources than devote them to
+reasserting the traditional authority of his country over Syria? The
+intestine quarrels of the only state of any importance in that region
+furnished him with an opportunity of which he found it easy to take
+advantage. Solomon in his eyes was merely a crowned vassal of Egypt, and
+his appeal for aid to subdue Gezer, his marriage with a daughter of
+the Egyptian royal house, the position he had assigned her over all his
+other wives, and all that we know of the relations between Jerusalem
+and Tanis at the time, seem to indicate that the Hebrews themselves
+acknowledged some sort of dependency upon Egypt. They were not, however,
+on this account free from suspicion in their suzerain's eyes, who seized
+upon every pretext that offered itself to cause them embarrassment.
+Hadad, and Jeroboam afterwards, had been well received at the court of
+the Pharaoh, and it was with Egyptian subsidies that these two rebels
+returned to their country, the former in the lifetime of Solomon, and
+the latter after his death. When Jeroboam saw that he was threatened by
+Rehoboam, he naturally turned to his old protectors. Sheshonq had two
+problems before him. Should he confirm by his intervention the division
+of the kingdom, which had flourished in Kharu for now half a century,
+into two rival states, or should he himself give way to the vulgar
+appetite for booty, and step in for his own exclusive interest? He
+invaded Judaea four years after the schism, and Jerusalem offered no
+resistance to him; Rehoboam ransomed his capital by emptying the royal
+treasuries and temple, rendering up even the golden shields which
+Solomon was accustomed to assign to his guards when on duty about his
+person.*
+
+ * 1 Kings xiv. 25-28; cf. 2 Chron. xii. 1-10, where an
+ episode, not in the _Book of Kings_, is introduced. The
+ prophet Shemaiah played an important part in the
+ transaction.
+
+This expedition of the Pharaoh was neither dangerous nor protracted, but
+it was more than two hundred years since so much riches from countries
+beyond the isthmus had been brought into Egypt, and the king was
+consequently regarded by the whole people of the Nile valley as a great
+hero. Auputi took upon himself the task of recording the exploit on the
+south wall of the temple of Amon at Karnak, not far from the spot where
+Ramses II. had had engraved the incidents of his Syrian campaigns. His
+architect was sent to Silsilis to procure the necessary sandstone to
+repair the monument. He depicted upon it his father receiving at the
+hands of Amon processions of Jewish prisoners, each one representing a
+captured city. The list makes a brave show, and is remarkable for the
+number of the names composing it: in comparison with those of Thutmosis
+III., it is disappointing, and one sees at a glance how inferior, even
+in its triumph, the Egypt of the XXIInd dynasty was to that of the
+XVIIIth.
+
+[Illustration: 419.jpg AMON PRESENTING TO SHESHONQ THE LIST OF THE
+CITIES CAPTURED IN ISRAEL AND JUDAH]
+
+ Drawn by Boudier, from a photograph by Beato.
+
+It is no longer a question of Carchemish, or Qodshu, or Mitanni,
+or Naharaim: Megiddo is the most northern point mentioned, and the
+localities enumerated bring us more and more to the south--Eabbat,
+Taanach, Hapharaim, Mahanaim,* Gibeon, Beth-horon, Ajalon, Jud-hammelek,
+Migdol, Jerza, Shoko, and the villages of the Negeb. Each locality,
+in consequence of the cataloguing of obscure towns, furnished enough
+material to cover two, or even three of the crenellated cartouches in
+which the names of the conquered peoples are enclosed, and Sheshonq
+had thus the puerile satisfaction of parading before the eyes of
+his subjects a longer _cortege_ of defeated chiefs than that of his
+predecessor. His victorious career did not last long: he died shortly
+after, and his son Osorkon was content to assume at a distance authority
+over the Kharu.**
+
+ * The existence of the names of certain Israelite towns on
+ the list of. Sheshonq has somewhat astonished the majority
+ of the historians of Israel. Renan declared that the list
+ must "put aside the conjecture that Jeroboam had been the
+ instigator of the expedition, which would certainly have
+ been readily admissible, especially if any force were
+ attached to the Greek text of 1 Kings xii. 24, which makes
+ Jeroboam to have been a son-in-law of the King of Egypt;"
+ the same view had been already expressed by Stade; others
+ have thought that Sheshonq had conquered the country for his
+ ally Jeroboam. Sheshonq, in fact, was following the Egyptian
+ custom by which all countries and towns which paid tribute
+ to the Pharaoh, or who recognised his suzerainty, were made
+ to, or might, figure on his triumphal lists whether they had
+ been conquered or not: the presence of Megiddo or Mahanaim
+ on the lists does not prove that they were _conquered_ by
+ Sheshonq, but that the prince to whom they owed allegiance
+ was a tributary to the King of Egypt. The name of Jud-ham-
+ melek, which occupies the twenty-ninth place on the list,
+ was for a long time translated as king or kingdom of Judah,
+ and passed for being a portrait of Rehoboam, which is
+ impossible. The Hebrew name was read by W. Max Millier Jad-
+ ham-meleh, the hand, the fort of the king. It appears to me
+ to be more easy to see in it Jud-liam-meleh and to associate
+ it with Jehudah, a town of the tribe of Dan, as Brugsch did
+ long ago.
+
+ ** Champollion identified Osorkon I. with the Zerah, who,
+ according to 2 Chron. xiv. 9-15, xvi. 8, invaded Judah and
+ was defeated by Asa, but this has no historic value, for it
+ is clear that Osorkon never crossed the isthmus.
+
+It does not appear, however, that either the Philistines, or Judah,
+or Israel, or any of the petty tribes which had momentarily gravitated
+around David and Solomon, were disposed to dispute Osorkon's claim,
+theoretic rather than real as it was. The sword of the stranger had
+finished the work which the intestine quarrel of the tribes had
+begun. If Rehoboam had ever formed the project of welding together the
+disintegrated elements of Israel, the taking of Jerusalem must have been
+a death-blow to his hopes. His arsenals were empty, his treasury at low
+ebb, and the prestige purchased by David's victories was effaced by
+the humiliation of his own defeat. The ease with which the edifice so
+laboriously constructed by the heroes of Benjamin and Judah had been
+overturned at the first shock, was a proof that the new possessors of
+Canaan were as little capable of barring the way to Egypt in her old
+age, as their predecessors had been when she was in her youth and
+vigour. The Philistines had had their day; it seemed by no means
+improbable at one time that they were about to sweep everything before
+them, from the Negeb to the Orontes, but their peculiar position in the
+furthest angle of the country, and their numerical weakness, prevented
+them from continuing their efforts for a prolonged period, and they were
+at length obliged to renounce in favour of the Hebrews their ambitious
+pretensions. The latter, who had been making steady progress for some
+half a century, had been successful where the Philistines had signally
+failed, and Southern Syria recognised their supremacy for the space of
+two generations. We can only conjecture what they might have done if a
+second David had led them into the valleys of the Orontes and Euphrates.
+They were stronger in numbers than their possible opponents, and their
+troops, strengthened by mercenary guards, would have perhaps triumphed
+over the more skilled but fewer warriors which the Amorite and Aramaean
+cities could throw into the field against them. The pacific reign
+of Solomon, the schism among the tribes, and the Egyptian invasion
+furnished evidence enough that they also were not destined to realise
+that solidarity which alone could secure them against the great Oriental
+empires when the day of attack came.
+
+The two kingdoms were then enjoying an independent existence. Judah, in
+spite of its smaller numbers and its recent disaster, was not far
+behind the more extensive Israel in its resources. David, and afterwards
+Solomon, had so kneaded together the various elements of which it was
+composed--Caleb, Cain, Jerahmeel and the Judsean clans--that they had
+become a homogeneous mass, grouped around the capital and its splendid
+sanctuary, and actuated with feelings of profound admiration and strong
+fidelity for the family which had made them what they were. Misfortune
+had not chilled their zeal: they rallied round Rehoboam and his race
+with such a persistency that they were enabled to maintain their ground
+when their richer rivals had squandered their energies and fallen
+away before their eyes. Jeroboam, indeed, and his successors had never
+obtained from their people more than a precarious support and a lukewarm
+devotion: their authority was continually coming into conflict with
+a tendency to disintegration among the tribes, and they could only
+maintain their rule by the constant employment of force. Jeroboam had
+collected together from the garrisons scattered throughout the country
+the nucleus of an army, and had stationed the strongest of these
+troops in his residence at Tirzah when he did not require them for some
+expedition against Judah or the Philistines. His successors followed
+his example in this respect, but this military resource was only an
+ineffectual protection against the dangers which beset them. The kings
+were literally at the mercy of their guard, and their reign was entirely
+dependent on its loyalty or caprice: any unscrupulous upstart might
+succeed in suborning his comrades, and the stroke of a dagger might
+at any moment send the sovereign to join his ancestors, while the
+successful rebel reigned in his stead.* The Egyptian troops had no
+sooner set out on their homeward march, than the two kingdoms began to
+display their respective characteristics. An implacable and truceless
+war broke out between them. The frontier garrisons of the two nations
+fought with each other from one year's end to another--carrying off each
+other's cattle, massacring one another, burning each other's villages
+and leading their inhabitants into slavery.**
+
+ * Among nineteen kings of Israel, eight were assassinated
+ and were replaced by the captains of their guards--Nadab,
+ Elah, Zimri, Joram, Zachariah, Shallum, Pekahiah, and Pekah.
+
+ ** This is what is meant by the Hebrew historians when they
+ say "there was war between Rehoboam and Jeroboam all the
+ days of his life" (1 Kings xv. 6; cf. 2 Ohron. xii. 15), and
+ "between Abijam and Jeroboam" (1 Kings xv. 7; 2 Ohron. xiii.
+ 2), and "between Asa and Baasha" (1 Kings xv. 16, 32) "all
+ their days."
+
+From time to time, when the situation became intolerable, one of the
+kings took the field in person, and began operations by attacking such
+of his enemy's strongholds as gave him the most trouble at the time.
+Ramah acquired an unenviable reputation in the course of these early
+conflicts: its position gave it command of the roads terminating in
+Jerusalem, and when it fell into the hands of Israel, the Judaean capital
+was blockaded on this side. The strife for its possession was always
+of a terrible character, and the party which succeeded in establishing
+itself firmly within it was deemed to have obtained a great success.*
+
+ * The campaign of Abijah at Mount Zemaraim (2 Chron. xiii.
+ 3-19), in which the foundation of the narrative and the
+ geographical details seem fully historical. See also the
+ campaign of Baasha against Ramah (1 Kings xv. 17-22; cf. 2
+ Chron. xvi. 1-6).
+
+The encounter of the armies did not, however, seem to produce much more
+serious results than those which followed the continual guerilla warfare
+along the frontier: the conqueror had no sooner defeated his enemy
+than he set to work to pillage the country in the vicinity, and, having
+accomplished this, returned promptly to his headquarters with the booty.
+Rehoboam, who had seen something of the magnificence of Solomon, tried
+to perpetuate the tradition of it in his court, as far as his slender
+revenues would permit him. He had eighteen women in his harem, among
+whom figured some of his aunts and cousins. The titular queen was
+Maacah, who was represented as a daughter of Absalom. She was devoted to
+the _asheras_, and the king was not behind his father in his tolerance
+of strange gods; the high places continued to be tolerated by him as
+sites of worship, and even Jerusalem was not free from manifestations
+of such idolatry as was associated with the old Canaanite religion. He
+reigned seventeen years, and was interred in the city of David;* Abijam,
+the eldest son of Maacah, succeeded him, and followed in his evil ways.
+Three years later Asa came to the throne,** no opposition being raised
+to his accession. In Israel matters did not go so smoothly. When
+Jeroboam, after a reign of twenty-two years, was succeeded by his son
+Nadab, about the year 905 B.C., it was soon evident that the instinct
+of loyalty to a particular dynasty had not yet laid any firm hold on the
+ten tribes. The peace between the Philistines and Israel was quite as
+unstable as that between Israel and Judah: an endless guerilla warfare
+was waged on the frontier, Gibbethon being made to play much the same
+part in this region as Ramah had done in regard to Jerusalem. For the
+moment it was in the hands of the Philistines, and in the second year
+of his reign Nadab had gone to lay siege to it in force, when he was
+assassinated in his tent by one of his captains, a certain Baasha,
+son of Ahijah, of the tribe of Issachar: the soldiers proclaimed the
+assassin king, and the people found themselves powerless to reject the
+nominee of the army.***
+
+ * 1 Kings xiv. 22-24; cf. 2 Chron. xi. 18-23, where the
+ details given in addition to those in the Booh of Kings seem
+ to be of undoubted authenticity.
+
+ ** 1 Kings xv. 1-8; cf. 2 Chron. xiii. The Booh of Kings
+ describes his mother as Maacah, the daughter of Absalom (xv.
+ 10), which would seem to indicate that he was the brother
+ and not the son of Abijam. The uncertainty on this point is
+ of long standing, for the author of Chronicles makes
+ Abijam's mother out in one place to be Micaiah, daughter of
+ Uriel of Gibcah (xiii. 2), and in another (xi. 20) Maacah,
+ daughter of Absalom.
+
+ *** 1 Kings xv. 27-34.
+
+Baasha pressed forward resolutely his campaign against Judah. He seized
+Eamah and fortified it;* and Asa, feeling his incapacity to dislodge him
+unaided, sought to secure an ally. Egypt was too much occupied with its
+own internal dissensions to be able to render any effectual help, but a
+new power, which would profit quite as much as Judah by the overthrow
+of Israel, was beginning to assert itself in the north. Damascus had,
+so far, led an obscure and peaceful existence; it had given way before
+Egypt and Chaldaea whenever the Egyptians or Chaldseans had appeared
+within striking distance, but had refrained from taking any part in the
+disturbances by which Syria was torn asunder. Having been occupied
+by the Amorites, it threw its lot in with theirs, keeping, however,
+sedulously in the background: while the princes of Qodshu waged war
+against the Pharaohs, undismayed by frequent reverses, Damascus did
+not scruple to pay tribute to Thutmosis III. and his descendants, or to
+enter into friendly relations with them. Meanwhile the Amorites had
+been overthrown, and Qodshu, ruined by the Asiatic invasion, soon
+became little more than an obscure third-rate town;** the Aramaeans made
+themselves masters of Damascus about the XIIth century, and in their
+hands it continued to be, just as in the preceding epochs, a town
+without ambitions and of no great renown.
+
+ * 1 Kings xv. 17; cf. 2 Ghron. xvi. 1.
+
+ ** Qodshu is only once mentioned in the Bible (2 Sam. xxiv.
+ 6), in which passage its name, misunderstood by the
+ Massoretic scribe, has been restored from the Septuagint
+ text.
+
+We have seen how the Aramaeans, alarmed at the sudden rise of the Hebrew
+dynasty, entered into a coalition against David with the Ammonite
+leaders: Zoba aspired to the chief place among the nations of Central
+Syria, but met with reverses, and its defeat delivered over to the
+Israelites its revolted dependencies in the Hauran and its vicinity,
+such as Maacah, Geshur, and even Damascus itself.* The supremacy was,
+however, shortlived; immediately after the death of David, a chief named
+Rezon undertook to free them from the yoke of the stranger. He had
+begun his military career under Hada-dezer, King of Zoba: when disaster
+overtook this leader and released him from his allegiance, he collected
+an armed force and fought for his own hand. A lucky stroke made him
+master of Damascus: he proclaimed himself king there, harassed the
+Israelites with impunity during the reign of Solomon, and took over the
+possessions of the kings of Zoba in the valleys of the Litany and the
+Orontes.** The rupture between the houses of Israel and Judah removed
+the only dangerous rival from his path, and Damascus became the
+paramount power in Southern and Central Palestine. While Judah and
+Israel wasted their strength in fratricidal struggles, Tabrimmon,
+and after him Benhadad I., gradually extended their territory in
+Coele-Syria;*** they conquered Hamath, and the desert valleys which
+extend north-eastward in the direction of the Euphrates, and forced a
+number of the Hittite kings to render them homage.
+
+ * Cf. what is said in regard to these events on pp. 351,
+ 352, supra.
+
+ ** 1 Kings xi. 23-25. The reading "Esron" in the Septuagint
+ (1 Kings xi. 23) indicates a form "Khezron," by which it was
+ sought to replace the traditional reading "Rezon."
+
+ *** Hezion, whom the Jewish writer intercalates before
+ Tabrimmon (1 Kings xv. 18), is probably a corruption of
+ Rezon; Winckler, relying on the Septuagint variants Azin or
+ Azael (1 Kings xv. 18), proposes to alter Hezion into
+ Hazael, and inserts a certain Hazael I. in this place.
+ Tabrimmon is only mentioned in 1 Kings xv. 18, where he is
+ said to have been the father of Benhadad.
+
+They had concluded an alliance with Jeroboam as soon as he established
+his separate kingdom, and maintained the treaty with his successors,
+Nadab and Baasha. Asa collected all the gold and silver which was
+left in the temple of Jerusalem and in his own palace, and sent it to
+Benhadad, saying, "There is a league between me and thee, between thy
+father and my father: behold, I have sent unto thee a present of silver
+and gold; go, break thy league with Baasha, King of Israel, that he may
+depart from me." It would seem that Baasha, in his eagerness to complete
+the fortifications of Ramah, had left his northern frontier undefended.
+Benhadad accepted the proposal and presents of the King of Judah,
+invaded Galilee, seized the cities of Ijon, Dan, and Abel-beth-Maacah,
+which defended the upper reaches of the Jordan and the Litany, the
+lowlands of Genesareth, and all the land of Naphtali. Baasha hastily
+withdrew from Judah, made terms with Benhadad, and settled down in
+Tirzah for the remainder of his reign;* Asa demolished Eamah, and built
+the strongholds of Gebah and Mizpah from its ruins.** Benhadad retained
+the territory he had acquired, and exercised a nominal sovereignty
+over the two Hebrew kingdoms. Baasha, like Jeroboam, failed to found
+a lasting dynasty; his son Blah met with the same fate at the hands
+of Zimri which he himself had meted out to Nadab. As on the former
+occasion, the army was encamped before Gibbethon, in the country of the
+Philistines, when the tragedy took place.
+
+ * 1 Kings xv. 21, xvi. 6.
+
+ ** 1 Kings xv. 18-22; of. 2 Ghron. xvi. 2-6.
+
+Elah was at Tirzah, "drinking himself drunk in the house of Arza, which
+was over the household;" Zimri, who was "captain of half his chariots,"
+left his post at the front, and assassinated him as he lay intoxicated.
+The whole family of Baasha perished in the subsequent confusion, but
+the assassin only survived by seven days the date of his crime. When the
+troops which he had left behind him in camp heard of what had occurred,
+they refused to accept him as king, and, choosing Omri in his place,
+marched against Tirzah. Zimri, finding it was impossible either to
+win them over to his side or defeat them, set fire to the palace, and
+perished in the flames. His death did not, however, restore peace to
+Israel; while one-half of the tribes approved the choice of the army,
+the other flocked to the standard of Tibni, son of Ginath. War raged
+between the two factions for four years, and was only ended by the
+death--whether natural or violent we do not know--of Tibni and his
+brother Joram.*
+
+ * 1 Kings xvi. 8-22; Joram is not mentioned in the
+ Massoretic text, but his name appears in the Septuagint.
+
+Two dynasties had thus arisen in Israel, and had been swept away by
+revolutionary outbursts, while at Jerusalem the descendants of David
+followed one another in unbroken succession. Asa outlived Nadab by
+eleven years, and we hear nothing of his relations with the neighbouring
+states during the latter part of his reign. We are merely told that his
+zeal in the service of the Lord was greater than had been shown by any
+of his predecessors. He threw down the idols, expelled their priests,
+and persecuted all those who practised the ancient religions. His
+grandmother Maacah "had made an abominable image for an asherah;" he cut
+it down, and burnt it in the valley of the Kedron, and deposed her
+from the supremacy in the royal household which she had held for
+three generations. He is, therefore, the first of the kings to receive
+favourable mention from the orthodox chroniclers of later times, and it
+is stated that he "did that which was right in the eyes of the Lord, as
+did David his father."* Omri proved a warlike monarch, and his reign,
+though not a long one, was signalised by a decisive crisis in the
+fortunes of Israel.** The northern tribes had, so far, possessed no
+settled capital, Shechem, Penuel, and Tirzah having served in turn as
+residences for the successors of Jeroboam and Baasha. Latterly Tirzah
+had been accorded a preference over its rivals; but Zimri had burnt the
+castle there, and the ease with which it had been taken and retaken was
+not calculated to reassure the head of the new dynasty. Omri turned
+his attention to a site lying a little to the north-west of Shechem and
+Mount Ebal, and at that time partly covered by the hamlet of Shomeron or
+Shimron--our modern Samaria.***
+
+ * 1 Kings xv. 11; cf. 2 Ohron. xiv. 2. It is admitted,
+ however, though without any blame being attached to him,
+ that "the high places were not taken away" (1 Kings xv. 14;
+ cf. 2 Chron. xv. 17).
+
+ ** The Hebrew writer gives the length of his reign as twelve
+ years (1 Kings xvi. 23). Several historians consider this
+ period too brief, and wish to extend it to twenty-four
+ years; I cannot, however, see that there is, so far, any
+ good reason for doubting the approximate accuracy of the
+ Bible figures.
+
+ *** According to the tradition preserved in 1 Kings xvi. 24,
+ the name of the city comes from Shomer, the man from whom
+ Ahab bought the site.
+
+His choice was a wise and judicious one, as the rapid development of the
+city soon proved. It lay on the brow of a rounded hill, which rose in
+the centre of a wide and deep depression, and was connected by a narrow
+ridge with the surrounding mountains. The valley round it is fertile
+and well watered, and the mountains are cultivated up to their summits;
+throughout the whole of Ephraim it would have been difficult to find
+a site which could compare with it in strength or attractiveness. Omri
+surrounded his city with substantial ramparts; he built a palace for
+himself, and a temple in which was enthroned a golden calf similar to
+those at Dan and Bethel.* A population drawn from other nations besides
+the Israelites flocked into this well-defended stronghold, and Samaria
+soon came to be for Israel what Jerusalem already was for Judah, an
+almost impregnable fortress, in which the sovereign entrenched
+himself, and round which the nation could rally in times of danger.
+His contemporaries fully realised the importance of this move on Omri's
+part; his name became inseparably connected in their minds with that of
+Israel. Samaria and the house of Joseph were for them, henceforth, the
+house of Omri, Bit-Omri, and the name still clung to them long after
+Omri had died and his family had become extinct.**
+
+ * Amos viii. 14, where the sin of Samaria, coupled as it is
+ with the life of the god of Dan and the way of Beersheba,
+ can, as Wellhausen points out, only refer to the image of
+ the calf worshipped at Samaria.
+
+ ** Shalmaneser II. even goes so far as to describe Jehu, who
+ exterminated the family of Omri, as _Jaua ahal Khumri_,
+ "Jehu, son of Omri."
+
+He gained the supremacy over Judah, and forced several of the
+south-western provinces, which had been in a state of independence since
+the days of Solomon, to acknowledge his rule; he conquered the country
+of Medeba, vanquished Kamoshgad, King of Moab, and imposed on him a
+heavy tribute in sheep and wool.* Against Benhadad in the north-west
+he was less fortunate. He was forced to surrender to him several of the
+cities of Gilead--among others Bamoth-gilead, which commanded the fords
+over the Jabbok and Jordan.**
+
+ * Inscription of Meslia, 11. 5-7; cf. 2 Kings iii. 4.
+
+ ** 1 Kings xx. 34. No names are given in the text, but
+ external evidence proves that they were cities of Persea,
+ and that Ramoth-gilead was one of them.
+
+[Illustration: 432.jpg THE HILL OF SAMARIA]
+
+ Drawn by Boudier, from photograph No. 2G of the _Palestine
+ Exploration Fund._
+
+He even set apart a special quarter in Samaria for the natives of
+Damascus, where they could ply their trades and worship their gods
+without interference. It was a kind of semi-vassalage, from which he was
+powerless to free himself unaided: he realised this, and looked for help
+from without; he asked and obtained the hand of Jezebel, daughter of
+Bthbaal, King of the Sidonians, for Ahab, his heir. Hiram I., the friend
+of David, had carried the greatness of Tyre to its highest point; after
+his death, the same spirit of discord which divided the Hebrews made its
+appearance in Phoenicia. The royal power was not easily maintained over
+this race of artisans and sailors: Baalbazer, son of Hiram, reigned for
+six years, and his successor, Abdastart, was killed in a riot after a
+still briefer enjoyment of power. We know how strong was the influence
+exercised by foster-mothers in the great families of the Bast; the four
+sons of Abda-start's nurse assassinated their foster-brother, and the
+eldest of them usurped his crown. Supported by the motley crowd of
+slaves and adventurers which filled the harbours of Phoenicia, they
+managed to cling to power for twelve years. Their stupid and brutal
+methods of government produced most disastrous results. A section of the
+aristocracy emigrated to the colonies across the sea and incited them
+to rebellion; had this state of things lasted for any time, the Tyrian
+empire would have been doomed. A revolution led to the removal of the
+usurper and the restoration of the former dynasty, but did not bring
+back to the unfortunate city the tranquillity which it sorely needed.
+The three surviving sons of Baalbezer, Methuastarfc, Astarym, and
+Phelles followed one another on the throne in rapid succession, the
+last-named perishing by the hand of his cousin Ethbaal, after a reign of
+eight months. So far, the Israelites had not attempted to take advantage
+of these dissensions, but there was always the danger lest one of their
+kings, less absorbed than his predecessors in the struggle with Judah,
+might be tempted by the wealth of Phoenicia to lay hands on it. Ethbaal,
+therefore, eagerly accepted the means of averting this danger by an
+alliance with the new dynasty offered to him by Omri.*
+
+ * 1 Kings xvi. 31, where the historian has Hebraicised the
+ Phonician name Ittobaal into "Ethbaal," "Baal is with
+ him." Izebel or Jezebel seems to be an abbreviated form of
+ some name like Baalezbel.
+
+The presence of a Phonician princess at Samaria seems to have had
+a favourable effect on the city and its inhabitants. The tribes of
+Northern and Central Palestine had, so far, resisted the march of
+material civilization which, since the days of Solomon, had carried
+Judah along with it; they adhered, as a matter of principle, to the rude
+and simple customs of their ancestors. Jezebel, who from her cradle had
+been accustomed to all the luxuries and refinements of the Phoenician
+court, was by no means prepared to dispense with them in her adopted
+country. By their contact with her, the Israelites--at any rate, the
+upper and middle classes of them--acquired a certain degree of polish;
+the royal office assumed a more dignified exterior, and approached more
+nearly the splendours of the other Syrian monarchies, such as those of
+Damascus, Hamath, Sidon, Tyre, and even Judah.
+
+Unfortunately, the effect of this material progress was marred by a
+religious difficulty. Jezebel had been brought up by her father, the
+high priest of the Sidonian Astarte, as a rigid believer in his faith,
+and she begged Ahab to permit her to celebrate openly the worship of her
+national deities. Ere long the Tyrian Baal was installed at Samaria with
+his asherah, and his votaries had their temples and sacred groves to
+worship in: their priests and prophets sat at the king's table. Ahab did
+not reject the God of his ancestors in order to embrace the religion of
+his wife--a reproach which was afterwards laid to his door; he remained
+faithful to Him, and gave the children whom he had by Jezebel names
+compounded with that of Jahveh, such as Ahaziah, Joram, and Athaliah.*
+
+ * 1 Kings xvi. 31-33. Ahaziah and Joram mean respectively
+ "whom Jahveh sustaineth," and "Jahveh is exalted." Athaliah
+ may possibly be derived from a Phoenician form, _Ailialith
+ or Athlifh,_ into which the name of Jahveh does not enter.
+
+This was not the first instance of such tolerance in the history of the
+Israelites: Solomon had granted a similar liberty of conscience to all
+his foreign wives, and neither Rehoboam nor Abijam had opposed Maacah in
+her devotion to the Canaanitish idols. But the times were changing, and
+the altar of Baal could no longer be placed side by side with that of
+Jahveh without arousing fierce anger and inexorable hatred. Scarce a
+hundred years had elapsed since the rupture between the tribes, and
+already one-half of the people were unable to understand how place could
+be found in the breast of a true Israelite for any other god but Jahveh:
+Jahveh alone was Lord, for none of the deities worshipped by foreign
+races under human or animal shapes could compare with Him in might and
+holiness. From this to the repudiation of all those practices associated
+with exotic deities, such as the use of idols of wood or metal, the
+anointing of isolated boulders or circles of rocks, the offering up of
+prisoners or of the firstborn, was but a step: Asa had already furnished
+an example of rigid devotion in Judah, and there were many in Israel who
+shared his views and desired to imitate him. The opposition to what
+was regarded as apostasy on the part of the king did not come from the
+official priesthood; the sanctuaries at Dan, at Bethel, at Shiloh, and
+at Gilgal were prosperous in spite of Jezebel, and this was enough for
+them. But the influence of the prophets had increased marvellously since
+the rupture between the kingdoms, and at the very beginning of his reign
+Ahab was unwise enough to outrage their sense of justice by one of his
+violent acts: in a transport of rage he had slain a certain Naboth, who
+had refused to let him have his vineyard in order that he might enlarge
+the grounds of the palace he was building for himself at Jezreel.* The
+prophets, as in former times, were divided into schools, the head of
+each being called its father, the members bearing the title of "the sons
+of the prophets;" they dwelt in a sort of monastery, each having his own
+cell, where they ate together, performed their devotional exercises or
+assembled to listen to the exhortations of their chief prophets:** nor
+did their sacred office prevent them from marrying.***
+
+ * 1 Kings xxi., where the later tradition throws nearly all
+ the blame on Jezebel; whereas in the shorter account, in 2
+ Kings ix. 25, 26, it is laid entirely on Ahab.
+
+ ** In 1 Sam. xix. 20, a passage which seems to some to be a
+ later interpolation, mentions a "company of the prophets,
+ prophesying, and Samuel standing as head over them." Cf. 2
+ Kings vi. 1-7, where the narrative introduces a congregation
+ of prophets grouped round Elisha.
+
+ *** 2 Kings iv. 1-7, where an account is given of the
+ miracle worked by Elisha on behalf of "a woman of the wives
+ of the sons of the prophets."
+
+As a rule, they settled near one of the temples, and lived there on
+excellent terms with the members of the regular priesthood. Accompanied
+by musical instruments, they chanted the songs in which the poets of
+other days extolled the mighty deeds of Jahveh, and obtained from this
+source the incidents of the semi-religious accounts which they narrated
+concerning the early history of the people; or, when the spirit moved
+them, they went about through the land prophesying, either singly, or
+accompanied by a disciple, or in bands.* The people thronged round them
+to listen to their hymns or their stories of the heroic age: the great
+ones of the land, even kings themselves, received visits from them, and
+endured their reproaches or exhortations with mingled feelings of awe
+and terror. A few of the prophets took the part of Ahab and Jezebel,**
+but the majority declared against them, and of these, the most
+conspicuous, by his forcibleness of speech and action, was Elijah. We
+do not know of what race or family he came, nor even what he was:*** the
+incidents of his life which have come down to us seem to be wrapped in a
+vague legendary grandeur. He appears before Ahab, and tells him that
+for years to come no rain or dew shall fall on the earth save by his
+command, and then takes flight into the desert in order to escape the
+king's anger.
+
+ * 1 Sam. x. 5, where a band of prophets is mentioned "coming
+ down from the high place with a psaltery, and a timbrel, and
+ a pipe, and a harp, before them, prophesying;" cf. ver. 10.
+ In 2 Kings ii. 3-5, bands of the "children of the prophets"
+ come out from Bethel and Jericho to ask Elisha if he knows
+ the fate which awaits Elijah on that very day.
+
+ ** Cf. the anonymous prophet who encourages Ahab, in the
+ name of Jahveh, to surprise the camp of Benhadad before
+ Samaria (1 Kings xx. 13-15, 22-25, 28); and the prophet
+ Zedekiah, who gives advice contrary to that of his fellow-
+ prophet Micaiah in the council of war held by Ahab with
+ Jehoshaphat, King of Judah, before the attack on Ramobh-
+ gilead (1 Kings xxii. 11, 12, 24).
+
+ *** The ethnical inscription, "Tishbite," which we find
+ after his name (1 Kings xvii. 1, xxi. 17), is due to an
+ error on the part of the copyist.
+
+He is there ministered unto by ravens, which bring him bread and meat
+every night and morning. When the spring from which he drinks dries up,
+he goes to the house of a widow at Zarephath in the country of Sidon,
+and there he lives with his hostess for twelve months on a barrel of
+meal and a cruse of oil which never fail. The widow's son dies suddenly:
+he prays to Jahveh and restores him to life; then, still guided by an
+inspiration from above, he again presents himself before the king. Ahab
+receives him without resentment, assembles the prophets of Baal, brings
+them face to face with Elijah on the top of Mount Carmel, and orders
+them to put an end to the drought by which his kingdom is wasted. The
+Phoenicians erect an altar and call upon their Baalim with loud cries,
+and gash their arms and bodies with knives, yet cannot bring about
+the miracle expected of them. Elijah, after mocking at their cries and
+contortions, at last addresses a prayer to Jahveh, and fire comes
+down from heaven and consumes the sacrifice in a moment; the people,
+convinced by the miracle, fall upon the idolaters and massacre them, and
+the rain shortly afterwards falls in torrents. After this triumph he is
+said to have fled once more for safety to the desert, and there on Horeb
+to have had a divine vision. "And, behold, the Lord passed by, and a
+great and strong wind rent the mountains, and brake in pieces the rocks
+before the Lord; but the Lord was not in the wind: and after the wind
+an earthquake; but the Lord was not in the earthquake: and after the
+earthquake a fire; but the Lord was not in the fire: and after the
+fire a still small voice. And it was so, when Elijah heard it, that He
+wrapped his face in his mantle, and went out, and stood in the entering
+in of the cave. And, behold, there came a voice unto him, and said,
+'What doest thou here, Elijah?'" God then commanded him to anoint Hazael
+as King of Syria, and Jehu, son of Nimshi, as King over Israel, and
+Elisha, son of Shaphat, as prophet in his stead, "and him that escapeth
+from the sword of Hazael shall Jehu slay: and him that escapeth from the
+sword of Jehu shall Elisha slay." The sacred writings go on to tell us
+that the prophet who had held such close converse with the Deity was
+exempt from the ordinary laws of humanity, and was carried to heaven
+in a chariot of fire. The account that has come down to us shows the
+impression of awe left by Elijah on the spirit of his age.*
+
+Ahab was one of the most warlike among the warrior-kings of Israel. He
+ruled Moab with a strong hand,** kept Judah in subjection,*** and in his
+conflict with Damascus experienced alternately victory and honourable
+defeat. Hadadidri [Hadadezer], of whom the Hebrew historians make a
+second Benhadad,**** had succeeded the conqueror of Baasha.^
+
+ * The story of Elijah is found in 1 Kings xvii.-xix., xxi.
+ 17-29, and 2 Kings i., ii. 1-14.
+
+ ** Inscription of Mesha, 11. 7, 8.
+
+ *** The subordination of Judah is nowhere explicitly
+ mentioned: it is inferred from the attitude adopted by
+ Jehoshaphat in presence of Ahab (1 Kings xxii. 1, et seq.).
+
+ **** The Assyrian texts call this Dadidri, Adadidri, which
+ exactly corresponds to the Plebrew form Hadadezer.
+
+ ^ The information in the Booh of Kings does not tell us at
+ what time during the reign of Ahab his first wars with
+ Hadadezer (Benhadad II.) and the siege of Samaria occurred.
+ The rapid success of Shalmaneser's campaigns against
+ Damascus, between 854 and 839 B.C., does not allow us to
+ place these events after the invasion of Assyria. Ahab
+ appears, in 854, at the battle of Karkar, as the ally of
+ Benhadad, as I shall show later.
+
+The account of his campaigns in the Hebrew records has only reached us
+in a seemingly condensed and distorted condition. Israel, strengthened
+by the exploits of Omri, must have offered him a strenuous resistance,
+but we know nothing of the causes, nor of the opening scenes of the
+drama. When the curtain is lifted, the preliminary conflict is over, and
+the Israelites, closely besieged in Samaria, have no alternative before
+them but unconditional surrender. This was the first serious attack
+the city had sustained, and its resistance spoke well for the military
+foresight of its founder. In Benhadad's train were thirty-two kings, and
+horses and chariots innumerable, while his adversary could only
+oppose to them seven thousand men. Ahab was willing to treat, but
+the conditions proposed were so outrageous that he broke off the
+negotiations. We do not know how long the blockade had lasted, when
+one day the garrison made a sortie in full daylight, and fell upon the
+Syrian camp; the enemy were panic-stricken, and Benhadad with difficulty
+escaped on horseback with a handful of men. He resumed hostilities
+in the following year, but instead of engaging the enemy in the
+hill-country of Ephraim, where his superior numbers brought him no
+advantage, he deployed his lines on the plain of Jezreel, near the town
+of Aphek. His servants had counselled him to change his tactics: "The
+God of the Hebrews is a God of the hills, therefore they were stronger
+than we; but let us fight against them in the plain, and surely we
+shall be stronger than they." The advice, however, proved futile, for he
+sustained on the open plain a still more severe defeat than he had met
+with in the mountains, and the Hebrew historians affirm that he was
+taken prisoner during the pursuit. The power of Damascus was still
+formidable, and the captivity of its king had done little to bring
+the war to an end; Ahab, therefore, did not press his advantage, but
+received the Syrian monarch "as a brother," and set him at liberty after
+concluding with him an offensive and defensive alliance. Israel at this
+time recovered possession of some of the cities which had been lost
+under Baasha and Omri, and the Israelites once more enjoyed the right
+to occupy a particular quarter of Damascus. According to the Hebrew
+account, this was the retaliation they took for their previous
+humiliations. It is further stated, in relation to this event, that a
+certain man of the sons of the prophets, speaking by the word of the
+Lord, bade one of his companions smite him. Having received a wound, he
+disguised himself with a bandage over his eyes, and placed himself in
+the king's path, "and as the king passed by, he cried unto the king: and
+he said, Thy servant went out into the midst of the battle; and, behold,
+a man turned aside, and brought a man unto me, and said, Keep this man:
+if by any means he be missing, then shall thy life be for his life, or
+else thou shalt pay a talent of silver. And as thy servant was busy here
+and there, he was gone. And the King of Israel said unto him, So shall
+thy judgment be; thyself has decided it. Then he hasted, and took the
+headband away from his eyes, and the King of Israel discerned him that
+he was one of the prophets. And he said unto him, Thus saith the Lord,
+Because thou hast let go out of thy hand the man whom I had devoted to
+destruction, therefore thy life shall go for his life, and thy people
+for his people. And the King of Israel went to his house heavy and
+displeased, and came to Samaria." This story was in accordance with the
+popular feeling, and Ahab certainly ought not to have paused till he had
+exterminated his enemy, could he have done so; but was this actually in
+his power?
+
+We have no reason to contest the leading facts in this account, or to
+doubt that Benhadad suffered some reverses before Samaria; but we may
+perhaps ask whether the check was as serious as we are led to believe,
+and whether imagination and national vanity did not exaggerate its
+extent and results. The fortresses of Persea which, according to the
+treaty, ought to have been restored to Israel, remained in the hands of
+the people of Damascus, and the loss of Ramoth-gilead continued to be a
+source of vexation to such of the tribes of Gad and Reuben as followed
+the fortunes of the house of Omri:* yet these places formed the most
+important part of Benhadad's ransom.
+
+ * "And the King of Israel said unto his servants, Know ye
+ that Ramoth-gilead is ours, and we be still, and take it not
+ out of the hand of the King of Syria?"
+
+The sole effect of Ahab's success was to procure for him more lenient
+treatment; he lost no territory, and perhaps gained a few towns, but he
+had to sign conditions of peace which made him an acknowledged vassal to
+the King of Syria.*
+
+ * No document as yet proves directly that Ahab was vassal to
+ Benhadad II. The fact seems to follow clearly enough from
+ the account of the battle of Karkar against Shalmaneser II.,
+ where the contingent of Ahab of Israel figures among those
+ of the kings who fought for Benhadad II. against the
+ Assyrians.
+
+Damascus still remained the foremost state of Syria, and, if we rightly
+interpret the scanty information we possess, seemed in a fair way to
+bring about that unification of the country which neither Hittites,
+Philistines, nor Hebrews had been able to effect. Situated nearly
+equidistant from Raphia and Carchemish, on the outskirts of the
+cultivated region, the city was protected in the rear by the desert,
+which secured it from invasion on the east and north-east; the dusty
+plains of the Hauran protected it on the south, and the wooded cliffs of
+Anti-Lebanon on the west and north-west. It was entrenched within these
+natural barriers as in a fortress, whence the garrison was able to
+sally forth at will to attack in force one or other of the surrounding
+nations: if the city were victorious, its central position made it easy
+for its rulers to keep watch over and preserve what they had won; if it
+suffered defeat, the surrounding mountains and deserts formed natural
+lines of fortification easy to defend against the pursuing foe, but
+very difficult for the latter to force, and the delay presented by this
+obstacle gave the inhabitants time to organise their reserves and bring
+fresh troops into the field. The kings of Damascus at the outset brought
+under their suzerainty the Aramaean principalities--Argob, Maacah, and
+Geshur, by which they controlled the Hauran, and Zobah, which secured
+to them Coele-Syria from Lake Huleh to the Bahr el-Kades. They had taken
+Upper Galilee from the Hebrews, and subsequently Perasa, as far as the
+Jabbok, and held in check Israel and the smaller states, Amnion and
+Moab, which followed in its wake. They exacted tribute from Hamath, the
+Phoenician Arvad, the lower valley of the Orontes, and from a portion
+of the Hittites, and demanded contingents from their princes in time
+of war. Their power was still in its infancy, and its elements were not
+firmly welded together, but the surrounding peoples were in such a
+state of weakness and disunion that they might be left out of account as
+formidable enemies. The only danger that menaced the rising kingdom was
+the possibility that the two ancient warlike nations, Egypt and Assyria,
+might shake off their torpor, and reappearing on the scene of their
+former prowess might attack her before she had consolidated her power by
+the annexation of Naharaim.
+
+END OF VOL. VI.
+
+
+
+
+
+End of the Project Gutenberg EBook of History Of Egypt, Chaldaea, Syria,
+Babylonia, and Assyria, Volume 6 (of 12), by G. Maspero
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