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| author | Roger Frank <rfrank@pglaf.org> | 2025-10-15 04:50:53 -0700 |
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| committer | Roger Frank <rfrank@pglaf.org> | 2025-10-15 04:50:53 -0700 |
| commit | 752e52072011376b546414fa7601f66e00224ec8 (patch) | |
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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/17326-8.txt b/17326-8.txt new file mode 100644 index 0000000..daab823 --- /dev/null +++ b/17326-8.txt @@ -0,0 +1,11911 @@ +The Project Gutenberg EBook of History Of Egypt, Chaldæa, Syria, +Babylonia, and Assyria, Volume 6 (of 12), by G. Maspero + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 6 (of 12) + +Author: G. Maspero + +Editor: A.H. Sayce + +Translator: M.L. McClure + +Release Date: December 16, 2005 [EBook #17326] +Last Updated: September 7, 2016 + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK HISTORY OF EGYPT, CHALDÆA *** + + + + +Produced by David Widger + + + + + +[Illustration: Spines] + +[Illustration: Cover] + +HISTORY OF EGYPT CHALDEA, SYRIA, BABYLONIA, AND ASSYRIA + +By G. MASPERO, Honorable Doctor of Civil Laws, and Fellow of Queen’s +College, Oxford; Member of the Institute and Professor at the College of +France + +Edited by A. H. SAYCE, Professor of Assyriology, Oxford + +Translated by M. L. McCLURE, Member of the Committee of the Egypt +Exploration Fund + + +CONTAINING OVER TWELVE HUNDRED COLORED PLATES AND ILLUSTRATIONS + +Volume VI. + + +LONDON + +THE GROLIER SOCIETY + +PUBLISHERS + +[Illustration: Frontispiece] + +[Illustration: Titlepage] + + +[Illustration: 001.jpg Page Image] + +_THE CLOSE OF THE THEBAN EMPIRE--(continued)_ + +_RAMSES III.: MANNERS AND CUSTOMS--POPULATION--THE PREDOMINANCE OF AMON +AND HIS HIGH PRIESTS._ + +_The Theban necropolis: mummies--The funeral of a rich Theban: the +procession of the offerings and the funerary furniture, the crossing +of the Nile, the tomb, the farewell to the dead, the sacrifice, the +coffins, the repast of the dead, the song of the Harper--The common +ditch--The living inhabitants of the necropolis: draughtsmen, sculptors, +painters--The bas-reliefs of the temples and the tombs, wooden +statuettes, the smelting of metals, bronze--The religions of the +necropolis: the immorality and want of discipline among the people: +workmen s strikes._ + +_Amon and the beliefs concerning him: his kingdom over the living and +the dead, the soul’s destiny according to the teaching of Amon--Khonsû +and his temple; the temple of Amon at Karnak, its revenue, its +priesthood--The growing influence of the high priests of Amon under +the sons of Ramses III.: Hamsesnaklûti, Amenôthes; the violation of the +royal burying-places--Hrihor and the last of the Ramses, Smendês and the +accession to power of the XXIst dynasty: the division of Egypt into two +States--The priest-kings of Amon masters of Thebes under the suzerainty +of the Tanite Pharaohs--The close of the Theban empire._ + +[Illustration: 003.jpg Page Image] + + + + +CHAPTER I--THE CLOSE OF THE THEBAN EMPIRE--(continued) + + +_Ramses III.: Manners and Customs--Population--The predominance of Amon +and his high priests._ + + +Opposite the Thebes of the living, Khafîtnîbûs, the Thebes of the dead, +had gone on increasing in a remarkably rapid manner. It continued to +extend in the south-western direction from the heroic period of +the XVIIIth dynasty onwards, and all the eminence and valleys were +gradually appropriated one after the other for burying-places. At the +time of which I am speaking, this region formed an actual town, or +rather a chain of villages, each of which was grouped round some +building constructed by one or other of the Pharaohs as a funerary +chapel. Towards the north, opposite Karnak, they clustered at +Drah-abu’l-Neggah around pyramids of the first Theban monarchs, at +Qurneh around the mausolæ of Ramses I. and Seti I., and at Sheikh +Abd el-Qurneh they lay near the Amenopheum and the Pamonkaniqîmît, +or Ramesseum built by Ramses II. Towards the south they diminished +in number, tombs and monuments becoming fewer and appearing at wider +intervals; the Migdol of Ramses III. formed an isolated suburb, that of +Azamît, at Medinet-Habu; the chapel of Isis, constructed by Amenôthes, +son of Hapû, formed a rallying-point for the huts of the hamlet of +Karka;* and in the far distance, in a wild gorge at the extreme limit +of human habitations, the queens of the Ramesside line slept their last +sleep. + + * The village of Karka or Kaka was identified by Brugsch + with the hamlet of Deîr el-Medineh: the founder of the + temple was none other than Amenôthes, who was minister under + Amenôthes III. + +[Illustration: 004.jpg THE THEBAN CEMETERIES] + +Each of these temples had around it its enclosing wall of dried brick, +and the collection of buildings within this boundary formed the Khîrû, +or retreat of some one of the Theban Pharaohs, which, in the official +language of the time, was designated the “august Khîrû of millions of +years.” + +[Illustration: 005.jpg THE NECROPOLIS OF SHEÎKH AND EL-QURNEH] + + Drawn by Boudier, from a photograph by Beato. + +A sort of fortified structure, which was built into one of the corners, +served as a place of deposit for the treasure and archives, and could be +used as a prison if occasion required.* + + * This was the hliatmû, the dungeon, frequently mentioned in + the documents bearing upon the necropolis. + +The remaining buildings consisted of storehouses, stables, and houses +for the priests and other officials. In some cases the storehouses were +constructed on a regular plan which the architect had fitted in with +that of the temple. Their ruins at the back and sides of the Ramesseum +form a double row of vaults, extending from the foot of the hills to +the border of the cultivated lands. Stone recesses on the roof furnished +shelter for the watchmen.* The outermost of the village huts stood among +the nearest tombs. The population which had been gathered together there +was of a peculiar character, and we can gather but a feeble idea of its +nature from the surroundings of the cemeteries in our own great cities. +Death required, in fact, far more attendants among the ancient Egyptians +than with us. The first service was that of mummification, which +necessitated numbers of workers for its accomplishment. Some of the +workshops of the embalmers have been discovered from time to time at +Sheikh Abd el-Qurneh and Deîr el-Baharî, but we are still in ignorance +as to their arrangements, and as to the exact nature of the materials +which they employed. A considerable superficial space was required, for +the manipulations of the embalmers occupied usually from sixty to eighty +days, and if we suppose that the average deaths at Thebes amounted to +fifteen or twenty in the twenty-four hours, they would have to provide +at the same time for the various degrees of saturation of some twelve to +fifteen hundred bodies at the least.** + + * The discovery of quantities of ostraca in the ruins of + these chambers shows that they served partly for cellars. + + ** I have formed my estimate of fifteen to twenty deaths per + day from the mortality of Cairo during the French + occupation. This is given by R. Desgenettes, in the + _Description de l’Egypte_, but only approximately, as many + deaths, especially of females, must have been concealed from + the authorities; I have, however, made an average from the + totals, and applied the rate of mortality thus obtained to + ancient Thebes. The same result follows from calculations + based on more recent figures, obtained before the great + hygienic changes introduced into Cairo by Ismail Pacha, i.e. + from August 1, 1858, to July 31, 1859, and from May 24, + 1865, to May 16, 1866, and for the two years from April 2, + 1869, to March 21, 1870, and from April 2, 1870, to March + 21, 1871. + +Each of the corpses,moreover, necessitated the employment of at least +half a dozen workmen to wash it, cut it open, soak it, dry it, and +apply the usual bandages before placing the amulets upon the canonically +prescribed places, and using the conventional prayers. + +[Illustration: 007.jpg HEAD OF A THEBAN MUMMY] + + Drawn by Boudier, from a photograph by Emil Brugsch-Bey. + +There was fastened to the breast, immediately below the neck, a stone +or green porcelain scarab, containing an inscription which was to be +efficacious in preventing the heart, “his heart which came to him from +his mother, his heart from the time he was upon the earth,” from rising +up and witnessing against the dead man before the tribunal of Osiris.* +There were placed on his fingers gold or enamelled rings, as talismans +to secure for him the true voice.** + + * The manipulations and prayers were prescribed in the “Book + of Embalming.” + + ** The prescribed gold ring was often replaced by one of + blue or green enamel. + +The body becomes at last little more than a skeleton, with a covering of +yellow skin which accentuates the anatomical, details, but the head, on +the other hand, still preserves, where the operations have been properly +conducted, its natural form. The cheeks have fallen in slightly, the +lips and the fleshy parts of the nose have become thinner and more +drawn than during life, but the general expression of the face remains +unaltered. + +[Illustration: 008.jpg THE MANUFACTURE AND PAINTING OF THE CARTONNAGE] + + Drawn by Faucher-Gudin, after Rosellini. + +A mask of pitch was placed over the visage to preserve it, above +which was adjusted first a piece of linen and then a series of bands +impregnated with resin, which increased the size of the head to twofold +its ordinary bulk. The trunk and limbs were bound round with a first +covering of some pliable soft stuff, warm to the touch. Coarsely +powdered natron was scattered here and there over the body as an +additional preservative. Packets placed between the legs, the arms and +the hips, and in the eviscerated abdomen, contained the heart, spleen, +the dried brain, the hair, and the cuttings of the beard and nails. In +those days the hair had a special magical virtue: by burning it while +uttering certain incantations, one might acquire an almost limitless +power over the person to whom it had belonged. The ernbalmers, +therefore, took care to place with the mummy such portions of the hair +as they had been obliged to cut off, so as to remove them out of the way +of the perverse ingenuity of the sorcerers. + +[Illustration: 009.jpg WRAPPING OF THE MUMMY, UNDER THE DIRECTION OF THE +“MAN OF THE ROLL”] + + Drawn by Faucher-Gudin, from Rosellini. + +Over the first covering of the mummy already alluded to, there was +sometimes placed a strip of papyrus or a long piece of linen, upon which +the scribe had transcribed selections--both text and pictures--from “The +Book of the going forth by Day:” in such cases the roll containing the +whole work was placed between the legs. The body was further wrapped in +several bandages, then in a second piece of stuff, then in more bands, +the whole being finally covered with a shroud of coarse canvas and a +red linen winding-sheet, sewn together at the back, and kept in place by +transverse bands disposed at intervals from head to foot. The son of the +deceased and a “man of the roll” were present at this lugubrious toilet, +and recited at the application of each piece a prayer, in which its +object was defined and its duration secured. Every Egyptian was supposed +to be acquainted with the formulas, from having learned them during his +lifetime, by which he was to have restored to him the use of his limbs, +and be protected from the dangers of the world beyond. These were +repeated to the dead person, however, for greater security, during the +process of embalming, and the son of the deceased, or the master of the +ceremonies, took care to whisper to the mummy the most mysterious parts, +which no living ear might hear with impunity. The wrappings having +been completed, the deceased person became aware of his equipment, and +enjoyed all the privileges of the “instructed and fortified Manes.” He +felt himself, both mummy and double, now ready for the tomb. + +Egyptian funerals were not like those to which we are accustomed--mute +ceremonies, in which sorrow is barely expressed by a furtive tear: +noise, sobbings, and wild gestures were their necessary concomitants. +Not only was it customary to hire weeping women, who tore their hair, +filled the air with their lamentations, and simulated by skilful actions +the depths of despair, but the relatives and friends themselves did not +shrink from making an outward show of their grief, nor from disturbing +the equanimity of the passers-by by the immoderate expressions of their +sorrow. One after another they raised their voices, and uttered some +expression appropriate to the occasion: “To the West, the dwelling of +Osiris, to the West, thou who wast the best of men, and who always hated +guile.” And the hired weepers answered in chorus: “O chief,* as thou +goest to the West, the gods themselves lament.” The funeral _cortege_ +started in the morning from the house of mourning, and proceeded at a +slow pace to the Nile, amid the clamours of the mourners. + + * The “chief” is one of the names of Osiris, and is applied + naturally to the dead person, who has become an Osiris by + virtue of the embalming. + +The route was cleared by a number of slaves and retainers. First came +those who carried cakes and flowers in their hands, followed by others +bearing jars full of water, bottles of liqueurs, and phials of perfumes; +then came those who carried painted boxes intended for the provisions +of the dead man, and for containing the Ushabtiu, or “Respondents.” The +succeeding group bore the usual furniture required by the deceased +to set up house again, coffers for linen, folding and arm chairs, +state-beds, and sometimes even a caparisoned chariot with its quivers. +Then came a groom conducting two of his late master’s favourite horses, +who, having accompanied the funeral to the tomb, were brought back +to their stable. Another detachment, more numerous than the others +combined, now filed past, bearing the effects of the mummy; first the +vessels for the libations, then the cases for the Canopic jars, then the +Canopic jars themselves, the mask of the deceased, coloured half in gold +and half in blue, arms, sceptres, military batons, necklaces, scarabs, +vultures with encircling wings worn on the breast at festival-times, +chains, “Respondents,” and the human-headed sparrow-hawk, the emblem of +the soul. Many of these objects were of wood plated with gold, others +of the same material simply gilt, and others of solid gold, and thus +calculated to excite the cupidity of the crowd. Offerings came next, +then a noisy company of female weepers; then a slave, who sprinkled at +every instant some milk upon the ground as if to lay the dust; then +a master of the ceremonies, who, the panther skin upon his shoulder, +asperged the crowd with perfumed water; and behind him comes the hearse. + +[Illustration: 012.jpg THE FUNERAL OF HARMHABI] + + Drawn by Faucher-Gudin, after a coloured print in Wilkinson. + The cut on the following page joins this on the right. + +The latter, according to custom, was made in the form of a +boat--representing the bark of Osiris, with his ark, and two guardians, +Isis and Nephthys--and was placed upon a sledge, which was drawn by a +team of oxen and a relay of fellahîn. The sides of the ark were, as +a rule, formed of movable wooden panels, decorated with pictures and +inscriptions; sometimes, however, but more rarely, the panels were +replaced by a covering of embroidered stuff or of soft leather. In +the latter case the decoration was singularly rich, the figures and +hieroglyphs being cut out with a knife, and the spaces thus left filled +in with pieces of coloured leather, which gave the whole an appearance +of brilliant mosaic-work.* + + * One of these coverings was found in the hiding-place at + Deîr el-Baharî; it had belonged to the Princess Isîmkhobiû, + whose mummy is now at Gîzeh. + +[Illustration: 013.jpg THE FUNERAL OF HABMHABÎ] + + Drawn by Faucher-Gudin, from the coloured print in + Wilkinson. The left side of this design fits on to the right + of the preceding cut. + +In place of a boat, a shrine of painted wood, also mounted upon a +sledge, was frequently used. When the ceremony was over, this was left, +together with the coffin, in the tomb.* + + * I found in the tomb of Sonnozmû two of these sledges with + the superstructure in the form of a temple. They are now in + the Gîzeh Museum. + +The wife and children walked as close to the bier as possible, and +were followed by the friends of the deceased, dressed in long linen +garments,* each of them bearing a wand. The ox-driver, while goading his +beasts, cried out to them: “To the West, ye oxen who draw the hearse, +to the West! Your master comes behind you!” “To the West,” the friends +repeated; “the excellent man lives no longer who loved truth so dearly +and hated lying!”** + + ** The whole of this description is taken from the pictures + representing the interment of a certain Harmhabî, who died + at Thebes in the time of Thfitmosis IV. + + * These expressions are taken from the inscriptions on the + tomb of Rai + +[Illustration: 014.jpg THE BOAT CARRYING THE MUMMY] + + Drawn by Faucher-Gudin, from pictures in the tomb of + Nofirhotpû at Thebes. + +This lamentation is neither remarkable for its originality nor for its +depth of feeling. Sorrow was expressed on such occasions in prescribed +formulas of always the same import, custom soon enabling each individual +to compose for himself a repertory of monotonous exclamations of +condolence, of which the prayer, “To the West!” formed the basis, +relieved at intervals by some fresh epithet. The nearest relatives +of the deceased, however, would find some more sincere expressions of +grief, and some more touching appeals with which to break in upon the +commonplaces of the conventional theme. On reaching the bank of the Nile +the funeral cortege proceeded to embark.* + + * The description of this second part of the funeral + arrangements is taken from the tomb of Harmhabî, and + especially from that of Nofirhotpû. + +[Illustration: 015.jpg THE BOATS CONTAINING THE FEMALE WEEPERS AND THE +PEOPLE OF THE HOUSEHOLD] + + Drawn by Faucher-Gudin, from paintings on the tomb of + Nofirhotpû at Thebes. + +They blended with their inarticulate cries, and the usual protestations +and formulas, an eulogy upon the deceased and his virtues, allusions +to his disposition and deeds, mention of the offices and honours he had +obtained, and reflections on the uncertainty of human life--the whole +forming the melancholy dirge which each generation intoned over its +predecessor, while waiting itself for the same office to be said over it +in its turn. + +The bearers of offerings, friends, and slaves passed over on hired +barges, whose cabins, covered externally with embroidered stuffs of +several colours, or with _applique_ leather, looked like the pedestals +of a monument: crammed together on the boats, they stood upright with +their faces turned towards the funeral bark. The latter was supposed to +represent the Noshemît, the mysterious skiff of Abydos, which had been +used in the obsequies of Osiris of yore. + +[Illustration: 016.jpg THE BOATS CONTAINING THE FRIENDS AND THE FUNERARY +FURNITURE] + + Drawn by Faucher-Gudin, from paintings on the tomb of + Nofirhotpû at Thebes. + +It was elegant, light, and slender in shape, and ornamented at bow and +stern with a lotus-flower of metal, which bent back its head gracefully, +as if bowed down by its own weight. A temple-shaped shrine stood in +the middle of the boat, adorned with bouquets of flowers and with +green palm-branches. The female members of the family of the deceased, +crouched beside the shrine, poured forth lamentations, while two +priestesses, representing respectively Isis and Nephthys, took up +positions behind to protect the body. The boat containing the female +mourners having taken the funeral barge in tow, the entire flotilla +pushed out into the stream. This was the solemn moment of the +ceremony--the moment in which the deceased, torn away from his earthly +city, was about to set out upon that voyage from which there is no +return. The crowds assembled on the banks of the river hailed the dead +with their parting prayers: “Mayest thou reach in peace the West from +Thebes! In peace, in peace towards Abydos, mayest thou descend in peace +towards Abydos, towards the sea of the West!” + +[Illustration: 017.jpg A CORNER OF THE THEBAN NECROPOLIS] + + Drawn by Faucher-Gudin, from a stele in the Gîzeh Museum. + +This crossing of the Nile was of special significance in regard to +the future of the soul of the deceased: it represented his pilgrimage +towards Abydos, to the “Mouth of the Cleft” which gave him access to +the other world, and it was for this reason that the name of Abydos is +associated with that of Thebes in the exclamations of the crowd. The +voices of the friends replied frequently and mournfully: “To the West, +to the West, the land of the justified! The place which thou lovedst +weeps and is desolate!” Then the female mourners took up the refrain, +saying: “In peace, in peace, to the West! O honourable one, go in peace! +If it please God, when the day of Eternity shall shine, we shall see +thee, for behold thou goest to the land which mingles all men together!” + The widow then adds her note to the concert of lamentations: “O my +brother, O my husband, O my beloved, rest, remain in thy place, do not +depart from the terrestrial spot where thou art! Alas, thou goest away +to the ferry-boat in order to cross the stream! O sailors, do not hurry, +leave him; you, you will return to your homes, but he, he is going away +to the land of Eternity! O Osirian bark, why hast thou come to take away +from me him who has left me!” The sailors were, of course, deaf to her +appeals, and the mummy pursued its undisturbed course towards the last +stage of its mysterious voyage. + +The majority of the tombs--those which were distributed over the plain +or on the nearest spurs of the hill--were constructed on the lines of +those brick-built pyramids erected on mastabas which were very common +during the early Theban dynasties. The relative proportions of the parts +alone were modified: the mastaba, which had gradually been reduced to +an insignificant base, had now recovered its original height, while the +pyramid had correspondingly decreased, and was much reduced in size. The +chapel was constructed within the building, and the mummy-pit was sunk +to a varying depth below. The tombs ranged along the mountain-side were, +on the other hand, rock-cut, and similar to those at el-Bersheh and +Beni-Hasan. + +[Illustration: 018.jpg PAINTING IN THE FIFTH TOMB OF THE KINGS TO THE +RIGHT] + +The heads of wealthy families or the nobility naturally did not leave to +the last moment the construction of a sepulchre worthy of their rank and +fortune. They prided themselves on having “finished their house which is +in the funeral valley when the morning for the hiding away of their body +should come.” Access to these tombs was by too steep and difficult a +path to allow of oxen being employed for the transport of the mummy: the +friends or slaves of the deceased were, therefore, obliged to raise the +sarcophagus on their shoulders and bear it as best they could to the +door of the tomb. + +[Illustration: 019.jpg THE FAREWELL TO THE MUMMY, AND THE DOUBLE +RECEIVED BY THE GODDESS] + + Drawn by Faucher-Gudin, from the paintings in the Theban + tombs. + +The mummy was then placed in an upright position on a heap of sand, with +its back to the wall and facing the assistants, like the master of some +new villa who, having been accompanied by his friends to see him take +possession, turns for a moment on the threshold to take leave of +them before entering. A sacrifice, an offering, a prayer, and a fresh +outburst of grief ensued; the mourners redoubled their cries and threw +themselves upon the ground, the relatives decked the mummy with flowers +and pressed it to their bared bosoms, kissing it upon the breast and +knees. “I am thy sister, O great one! forsake me not! Is it indeed thy +will that I should leave thee? If I go away, thou shalt be here alone, +and is there any one who will be with thee to follow thee? O thou +who lovedst to jest with me, thou art now silent, thou speakest +not!” Whereupon the mourners again broke out in chorus: “Lamentation, +lamentation! Make, make, make, make lamentation without ceasing as loud +as can be made. O good traveller, who takest thy way towards the land of +Eternity, thou hast been torn from us! O thou who hadst so many around +thee, thou art now in the land which bringest isolation! Thou who +lovedst to stretch thy limbs in walking, art now fettered, bound, +swathed! Thou who hadst fine stuffs in abundance, art laid in the linen +of yesterday!” Calm in the midst of the tumult, the priest stood and +offered the incense and libation with the accustomed words: “To thy +double, Osiris Nofirhotpû, whose voice before the great god is true!” + This was the signal of departure, and the mummy, carried by two men, +disappeared within the tomb: the darkness of the other world had laid +hold of it, never to let it go again. + +The chapel was usually divided into two chambers: one, which was of +greater width than length, ran parallel to the façade; the other, which +was longer than it was wide, stood at right angles with the former, +exactly opposite to the entrance. The decoration of these chambers +took its inspiration from the scheme which prevailed in the time of the +Memphite dynasties, but besides the usual scenes of agricultural labour, +hunting, and sacrifice, there were introduced episodes from the public +life of the deceased, and particularly the minute portrayal of the +ceremonies connected with his burial. + +[Illustration: 021.jpg NICHE IN THE TOMB OF MENNA] + + Drawn by Faucher-Gudin, from a photograph by Insinger. + +These pictorial biographies are always accompanied by detailed +explanatory inscriptions; every individual endeavoured thus to show +to the Osirian judges the rank he had enjoyed here upon earth, and to +obtain in the fields of lalû the place which he claimed to be his due. + +The stele was to be found at the far end of the second chamber; it was +often let in to a niche in the form of a round-headed doorway, or else +it was replaced by a group of statues, either detached or sculptured in +the rock itself, representing the occupant, his wives and children, who +took the place of the supporters of the double, formerly always hidden +within the serdab. The ceremony of the “Opening of the Mouth” took +place in front of the niche on the day of burial, at the moment when the +deceased, having completed his terrestrial course, entered his new home +and took possession of it for all eternity. The object of this ceremony +was, as we know, to counteract the effects of the embalming, and to +restore activity to the organs of the body whose functions had been +suspended by death. The “man of the roll” and his assistants, aided by +the priests, who represented the “children of Horus,” once more raised +the mummy into an upright position upon a heap of sand in the middle of +the chapel, and celebrated in his behalf the divine mystery instituted +by Horus for Osiris. They purified it both by ordinary and by red water, +by the incense of the south and by the alum of the north, in the same +manner as that in which the statues of the gods were purified at the +beginning of the temple sacrifices; they then set to work to awake the +deceased from his sleep: they loosened his shroud and called back the +double who had escaped from the body at the moment of the death-agony, +and restored to him the use of his arms and legs. As soon as the +sacrificial slaughterers had despatched the bull of the south, and cut +it in pieces, the priest seized the bleeding haunch, and raised it +to the lips of the mask as if to invite it to eat; but the lips still +remained closed, and refused to perform their office. The priest then +touched them with several iron instruments hafted on wooden handles, +which were supposed to possess the power of unsealing them. + +[Illustration: 023a.jpg COFFIN-LID] + + Drawn by Faucher-Gudin, from a photograph by M. de Mertens. + +[Illustration: 023b.jpg COFFIN-LID] + +The “opening” once effected, the double became free, and the +tomb-paintings from thenceforward ceasing to depict the mummy, +represented the double only. They portrayed it “under the form which he +had on this earth,” wearing the civil garb, and fulfilling his ordinary +functions. The corpse was regarded as merely the larva, to be maintained +in its integrity in order to ensure survival; but it could be relegated +without fear to the depths of the bare and naked tomb, there to remain +until the end of time, if it pleased the gods to preserve it from +robbers or archaeologists. At the period of the first Theban empire +the coffins were rectangular wooden chests, made on the models of the +limestone and granite sarcophagi, and covered with prayers taken from +the various sacred writings, especially from the “Book of the Dead”; +during the second Theban empire, they were modified into an actual +sheath for the body, following more or less the contour of the human +figure. This external model of the deceased covered his remains, and +his figure in relief served as a lid to the coffin. The head was covered +with the full-dress wig, a tippet of white cambrio half veiled the +bosom, the petticoat fell in folds about the limbs, the feet were shod +with sandals, the arms were outstretched or were folded over the breast, +and the hands clasped various objects--either the _crux ansata_, the +buckle of the belt, the _tat_, or a garland of flowers. Sometimes, on +the contrary, the coffin was merely a conventional reproduction of +the human form. The two feet and legs were joined together, and the +modelling of the knee, calf, thigh, and stomach was only slightly +indicated in the wood. Towards the close of the XVIIIth dynasty it was +the fashion for wealthy persons to have two coffins, one fitting inside +the other, painted black or white. From the XXth dynasty onwards they +were coated with a yellowish varnish, and so covered with inscriptions +and mystic signs that each coffin was a tomb in miniature, and could +well have done duty as such, and thus meet all the needs of the soul.* + + * The first to summarise the characteristics of the coffins + and sarcophagi of the second Theban period was Mariette, but + he places the use of the yellow-varnished coffins too late, + viz. during the XXIInd dynasty. Examples of them have since + been found which incontestably belong to the XXth. + +[Illustration: 024.jpg THE MUMMY FACTORY] + +Later still, during the XXIst and XXIInd dynasties, these two, or even +three coffins, were enclosed in a rectangular sarcophagus of thick wood, +which, surmounted by a semicircular lid, was decorated with pictures and +hallowed by prayers: four sparrow-hawks, perched on the uprights at the +corners, watched at the four cardinal points, and protected the body, +enabling the soul at the same time to move freely within the four houses +of which the world was composed. + +[Illustration: 025.jpg THE PARAPHERNALIA OF A MUMMY OF THE XXth TO THE +XXIInd DYNASTIES] + + Drawn by Faucher-Gudin, from Mariette. + +The workmen, after having deposited the mummy in its resting-place, +piled upon the floor of the tomb the canopio jars, the caskets, the +provisions, the furniture, the bed, and the stools and chairs; the +Usha-btiu occupied compartments in their allotted boxes, and sometimes +there would be laid beside them the mummy of a favourite animal--a +monkey, a dog of some rare breed, or a pet gazelle, whose coffins were +shaped to their respective outlines, the better to place before the +deceased the presentment of the living animal. + +[Illustration: 026.jpg THE FUNERAL REPAST--MUSIC AND DANCING] + + Drawn by Faucher-Gudin, from a fragment in the British + Museum. The scene representing the funeral repast and its + accompanying dances occurs frequently in the Theban tombs. + +A few of the principal objects were broken or damaged, in the belief +that, by thus destroying them, their doubles would go forth and +accompany the human double, and render him their accustomed services +during the whole of his posthumous existence; a charm pronounced over +them bound them indissolubly to his person, and constrained them to obey +his will. This done, the priest muttered a final prayer, and the masons +walled up the doorway. + +[Illustration: 027.jpg THE COFFIN OF THE FAVOURITE GAZELLE OF +ISÎMKHOBIU] + + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. + +The funeral feast now took place with its customary songs and dances. +The _almehs_ addressed the guests and exhorted them to make good use of +the passing hour: “Be happy for one day! for when you enter your tombs +you will rest there eternally throughout the length of every day!” + +Immediately after the repast the friends departed from the tomb, and the +last link which connected the dead with our world was then broken. The +sacred harper was called upon to raise the farewell hymn:* + + * The harper is often represented performing this last + office. In the tomb of Nofirhotpû, and in many others, the + daughters or the relatives of the deceased accompany or even + replace the harper; in this case they belonged to a priestly + family, and fulfilled the duties of the “Female Singers” of + Amon or some other god. + +“O instructed mummies, ennead of the gods of the coffin, who listen to +the praises of this dead man, and who daily extol the virtues of this +instructed mummy, who is living eternally like a god, ruling in Amentît, +ye also who shall live in the memory of posterity, all ye who shall +come and read these hymns inscribed, according to the rites, within +the tombs, repeat: ‘The greatness of the under-world, what is it? The +annihilation of the tomb, why is it?’ It is to conform to the image +of the land of Eternity, the true country where there is no strife and +where violence is held in abhorrence, where none attacks his neighbour, +and where none among our generations who rest within it is rebellious, +from the time when your race first existed, to the moment when it shall +become a multitude of multitudes, all going the same way; for instead +of remaining in this land of Egypt, there is not one but shall leave it, +and there is said to all who are here below, from the moment of their +waking to life: ‘Go, prosper safe and sound, to reach the tomb at +length, a chief among the blessed, and ever mindful in thy heart of the +day when thou must lie down on the funeral bed!’” The ancient song +of Antûf, modified in the course of centuries, was still that which +expressed most forcibly the melancholy thought paramount in the minds of +the friends assembled to perform the last rites. “The impassibility of +the chief* is, in truth, the best of fates!” + + * Osiris is here designated by the word “chief,” as I have + already pointed out. + +[Illustration: 029.jpg ONE OF THE HARPERS OF THE TOMB OF RAMSES III.] + + Drawn by Boudier, from a photograph taken Byjnsinger in + 1881. + +“Since the times of the god bodies are created merely to pass away, and +young generations take their place: Râ rises in the morning, Tûmû lies +down to rest in the land of the evening, all males generate, the females +conceive, every nose inhales the air from the morning of their birth +to the day when they go to their place! Be happy then for one day, O +man!--May there ever be perfumes and scents for thy nostrils, garlands +and lotus-flowers for thy shoulders and for the neck of thy beloved +sister* who sits beside thee! Let there be singing and music before +thee, and, forgetting all thy sorrows, think only of pleasure until the +day when thou must enter the country of Marîtsakro, the silent goddess, +though all the same the heart of the son who loves thee will not cease +to beat! Be happy for one day, O man!--I have heard related what befell +our ancestors; their walls are destroyed, their place is no more, they +are as those who have ceased to live from the time of the god! The walls +of thy tomb are strong, thou hast planted trees at the edge of thy pond, +thy soul reposes beneath them and drinks the water; follow that which +seemeth good to thee as long as thou art on earth, and give bread to him +who is without land, that thou mayest be well spoken of for evermore. +Think upon the gods who have lived long ago: their meat offerings +fall in pieces as if they had been torn by a panther, their loaves are +defiled with dust, their statues no longer stand upright within the +temple of Râ, their followers beg for alms! Be happy for one day!” + + * Marriages between brothers and sisters in Egypt rendered + this word “sister” the most natural appellation. + +Those gone before thee “have had their hour of joy,” and they have put +off sadness “which shortens the moments until the day when hearts are +destroyed!--Be mindful, therefore, of the day when thou shalt be taken +to the country where all men are mingled: none has ever taken thither +his goods with him, and no one can ever return from it!” The grave did +not, however, mingle all men as impartially as the poet would have us +believe. The poor and insignificant had merely a place in the common +pit, which was situated in the centre of the Assassîf,* one of the +richest funerary quarters of Thebes. + + * There is really only one complete description of a + cemetery of the poor, namely, that given by A. Rhind. + Mariette caused extensive excavations to be made by Gabet + and Vassalli, 1859-1862, in the Assassif, near the spot + worked by Rhind, and the objects found are now in the Gîzeh + Museum, but the accounts of the work are among his + unpublished papers, vassalli assures me that he sometimes + found the mummies piled one on another to the depth of sixty + bodies, and even then he did not reach the lowest of the + pile. The hurried excavations which I made in 1882 and 1884, + appeared to confirm these statements of Rhind and Vassalli. + +Yawning trenches stood ever open there, ready to receive their prey; +the rites were hurriedly performed, and the grave-diggers covered the +mummies of the day’s burial with a little sand, out of which we receive +them intact, sometimes isolated, sometimes in groups of twos or threes, +showing that they had not even been placed in regular layers. Some +are wrapped only in bandages of coarse linen, and have been consigned +without further covering to the soil, while others have been bound round +with palm-leaves laid side by side, so as to form a sort of primitive +basket. The class above the poorest people were buried in rough-hewn +wooden boxes, smaller at the feet than towards the head, and devoid of +any inscription or painting. Many have been placed in any coffin that +came to hand, with a total indifference as to suitability of size; +others lie in a badly made bier, made up of the fragments of one or more +older biers. None of them possessed any funerary furniture, except the +tools of his trade, a thin pair of leather shoes, sandals of cardboard +or plaited reeds, rings of terra-cotta or bronze, bracelets or necklets +of a single row of blue beads, statuettes of divinities, mystic eyes, +scarabs, and, above all, cords tied round the neck, arms, limbs, or +waist, to keep off, by their mystic knots, all malign influences. + +The whole population of the necropolis made their living out of the +dead. This was true of all ranks of society, headed by the sacerdotal +colleges of the royal chapels,* and followed by the priestly bodies, to +whom was entrusted the care of the tombs in the various sections, +but the most influential of whom confined their attentions to the old +burying-ground, “Isît-mâît,” the True Place.** + + * We find on several monuments the names of persons + belonging to these sacerdotal bodies, priests of Ahmosis I., + priests of Thûtmosis I., of Thût-mosis II., of Amenôthes + II., and of Seti I. + + ** The persons connected with the “True Place” were for a + long time considered as magistrates, and the “True Place” as + a tribunal. + +It was their duty to keep up the monuments of the kings, and also of +private individuals, to clean the tombs, to visit the funerary chambers, +to note the condition of their occupants, and, if necessary, repair +the damage done by time, and to provide on certain days the offerings +prescribed by custom, or by clauses in the contract drawn up between +the family of the deceased and the religious authorities. The titles of +these officials indicated how humble was their position in relation to +the deified ancestors in whose service they were employed; they called +themselves the “Servants of the True Place,” and their chiefs the +“Superiors of the Servants,” but all the while they were people of +considerable importance, being rich, well educated, and respected in +their own quarter of the town. + +[Illustration: 032.jpg PAINTINGS AT THE END OF THE HALL OF THE FIFTH +THE TOMB] + +They professed to have a special devotion for Amenôthes I. and his +mother, Nofrîtari, who, after five or six centuries of continuous +homage, had come to be considered as the patrons of Khafîtnîbûs, but +this devotion was not to the depreciation of other sovereigns. It is +true that the officials were not always clear as to the identity of the +royal remains of which they had the care, and they were known to have +changed one of their queens or princesses into a king or some royal +prince.* + + * Thus Queen Ahhotpû I., whom the “servant” Anhûrkhâû knew + to be a woman, is transformed into a King Ahhotpû in the + tomb of Khâbokhnît. + +[Illustration: AMENOTHES III. AT LUXOR] + + Drawn by Boudier, from a photograph by Gayet. + +They were surrounded by a whole host of lesser +functionaries--bricklayers, masons, labourers, exorcists, scribes (who +wrote out pious formulae for poor people, or copied the “Books of the +going forth by day” for the mummies), weavers, cabinet-makers, and +goldsmiths. The sculptors and the painters were grouped into guilds;* +many of them spent their days in the tombs they were decorating, while +others had their workshops above-ground, probably very like those of our +modern monumental masons. + + * We gather this from the inscriptions which give us the + various titles of the sculptors, draughtsmen, or workmen, + but I have been unable to make out the respective positions + held by these different persons. + +They kept at the disposal of their needy customers an assortment of +ready-made statues and stelæ, votive tablets to Osiris, Anubis, and +other Theban gods and goddesses, singly or combined. The name of the +deceased and the enumeration of the members of his family were left +blank, and were inserted after purchase in the spaces reserved for the +purpose.* + + * I succeeded in collecting at the Boulak Museum a + considerable number of these unfinished statues and stelæ, + coming from the workshops of the necropolis. + +These artisans made the greater part of their livelihood by means of +these epitaphs, and the majority thought only of selling as many of them +as they could; some few, however, devoted themselves to work of a higher +kind. Sculpture had reached a high degree of development under the +Thûtmoses and the Ramses, and the art of depicting scenes in bas-relief +had been brought to a perfection hitherto unknown. This will be easily +seen by comparing the pictures in the old mastabas, such as those of Ti +or Phtahhotpû, with the finest parts of the temples of Qurneh, Abydos, +Karnak, Deîr el-Baharî, or with the scenes in the tombs of Seti I. and +Ramses II., or those of private individuals such as Hûi. The modelling +is firm and refined, showing a skill in the use of the chisel and an +elegance of outline which have never been surpassed: the Amenôthes III. +of Luxor and the Khâmhâît of Sheikh Abd el-Qurneh might serve for models +in our own schools of the highest types which Egyptian art could produce +at its best in this particular branch. The drawing is freer than in +earlier examples, the action is more natural, the composition more +studied, and the perspective less wild. We feel that the artist handled +his subject _con amore_. He spared no trouble in sketching out +his designs and in making studies from nature, and, as papyrus was +expensive, he drew rough drafts, or made notes of his impressions on the +flat chips of limestone with which the workshops were strewn. + +[Illustration: 035.jpg KHÂMHAÎT] + + Drawn by Boudier, from a photograph by M. de Mertens. + +Nothing at that date could rival these sketches for boldness of +conception and freedom in execution, whether it were in the portrayal of +the majestic gait of a king or the agility of an acrobat. Of the latter +we have an example in the Turin Museum. The girl is nude, with the +exception of a tightly fitting belt about her hips, and she is throwing +herself backwards with so natural a motion, that we are almost tempted +to expect her to turn a somersault and fall once more into position with +her heels together. + +[Illustration: 026.jpg SKETCH OF A FEMALE ACROBAT] + + Drawn by Boudier, from a photograph by Petrie. + +The unfinished figures on the tomb of Seti I. shows with what a steady +hand the clever draughtsman could sketch out his subjects. The head from +the nape of the neck round to the throat is described by a single line, +and the contour of the shoulders is marked by another. The form of the +body is traced by two undulating lines, while the arms and legs are +respectively outlined by two others. The articles of apparel and +ornaments, sketched rapidly at first, had to be gone over again by the +sculptor, who worked out the smallest details. One might almost count +the tresses of the hair, while the folds of the dress and the enamels of +the girdle and bracelets are minutely chiselled. + +[Illustration: BAS-RELIEF OF SETI I., SHOWING CORRECTIONS MADE BY THE +SCULPTOR] + + Drawn by Faucher-Gudin, from photographs by Insinger and + Daniel Héron. + +When the draughtsman had finished his picture from the sketch which he +had made, or when he had enlarged it from a smaller drawing, the master +of the studio would go over it again, marking here and there in red the +defective points, to which the sculptor gave his attention when working +the subject out on the wall. If he happened to make a mistake in +executing it, he corrected it as well as he was able by filling up with +stucco or hard cement the portions to be remodelled, and by starting to +work again upon the fresh surface. This cement has fallen out in some +cases, and reveals to our eyes to-day the marks of the underlying +chiselling. There are, for example, two profiles of Seti I. on one of +the bas-reliefs of the hypostyle hall at Karnak, one faintly outlined, +and the other standing fully out from the surface of the stone. The +sense of the picturesque was making itself felt, and artists were +no longer to be excused for neglecting architectural details, the +configuration of the country, the drawing of rare plants, and, in fact, +all those accessories which had been previously omitted altogether or +merely indicated. The necessity of covering such vast surfaces as the +pylons offered had accustomed them to arrange the various scenes of one +and the same action in a more natural and intimate connexion than their +predecessors could possibly have done. In these scenes the Pharaoh +naturally played the chief part, but in place of choosing for treatment +merely one or other important action of the monarch calculated +to exhibit his courage, the artist endeavoured to portray all the +successive incidents in his campaigns, in the same manner as the early +Italian painters were accustomed to depict, one after the other, and on +the same canvas, all the events of the same legend. The details of these +gigantic compositions may sometimes appear childish to us, and we may +frequently be at a loss in determining the relations of the parts, yet +the whole is full of movement, and, although mutilated, gives us even +yet the impression which would have been made upon us by the turmoil of +a battle in those distant days. + +The sculptor of statues for a long time past was not a whit less skilful +than the artist who executed bas-reliefs. The sculptor was doubtless +often obliged to give enormous proportions to the figure of the king, to +prevent his being overshadowed by the mass of buildings among which the +statue was to appear; but this necessity of exaggerating the human form +did not destroy in the artist that sense of proportion and that skilful +handling of the chisel which are so strikingly displayed in the sitting +scribe or in the princess at Meîdûm; it merely trained him to mark out +deftly the principal lines, and to calculate the volume and dimensions +of these gigantic granite figures of some fifty to sixty-five feet high, +with as great confidence and skill as he would have employed upon any +statue of ordinary dimensions which might be entrusted to him. +The colossal statues at Abu-Simbel and Thebes still witness to the +incomparable skill of the Theban sculptors in the difficult art of +imagining and executing superhuman types. The decadence of Egyptian art +did not begin until the time of Ramses III., but its downward progress +was rapid, and the statues of the Ramesside period are of little or no +artistic value. The form of these figures is poor, the technique crude, +and the expression of the faces mean and commonplace. They betray the +hand of a mechanical workman who, while still in the possession of the +instruments of his trade, can infuse no new life into the traditions of +the schools, nor break away from them altogether. + +[Illustration: 040.jpg THE KNEELING SCRIBE AT TURIN] + + Drawn by Faucher-Gudin, from a photograph by Petrie; the + scribe bears upon his right shoulder, perhaps tattooed, the + human image of the god Amon-Râ, whose animal emblem he + embraces. + +We must look, not to the royal studios, but to the workshops connected +with the necropolis, if we want to find statues of half life-size +displaying intelligent workmanship, all of which we might be tempted to +refer to the XVIIIth dynasty if the inscriptions upon them did not fix +their date some two or three centuries later. An example of them may be +seen at Turin in the kneeling scribe embracing a ram-headed altar: +the face is youthful, and has an expression at once so gentle and +intelligent that we are constrained to overlook the imperfections in the +bust and legs of the figure. Specimens of this kind are not numerous, +and their rarity is easily accounted for. The multitude of priests, +soldiers, workmen, and small middle-class people who made up the bulk of +the Theban population had aspirations for a luxury little commensurate +with their means, and the tombs of such people are, therefore, full +of objects which simulate a character they do not possess, and are +deceptive to the eye: such were the statuettes made of wood, substituted +from economical motives instead of the limestone or sandstone statues +usually provided as supporters for the “double.” + +[Illustration: 041a.jpg YOUNG GIRL IN THE TURING MUSEUM] + + Drawn by Boudier, from a photograph by Petrie. + +[Illustration: 041b.jpg THE LADY NEHAI] + + Drawn by Boudier, from a photograph by M. de Mertens. + Enamelled eyes, according to a common custom, were inserted + in the sockets, but have disappeared. + +The funerary sculptors had acquired a perfect mastery of the kind of +art needed for people of small means, and we find among the medley of +commonplace objects which encumber the tomb they decorated, examples of +artistic works of undoubted excellence, such as the ladies Naî and Tûî +now in the Louvre, the lady Nehaî now at Berlin, and the naked child at +Turin. The lady Tûî in her lifetime had been one of the singing-women of +Amon. She is clad in a tight-fitting robe, which accentuates the +contour of the breasts and hips without coarseness: her right arm falls +gracefully alongside her body, while her left, bent across her chest, +thrusts into her bosom a kind of magic whip, which was the sign of her +profession. The artist was not able to avoid a certain heaviness in the +treatment of her hair, and the careful execution of the whole work was +not without a degree of harshness, but by dint of scraping and polishing +the wood he succeeded in softening the outline, and removing from the +figure every sharp point. The lady Nehaî is smarter and more graceful, +in her close-fitting garment and her mantle thrown over the left elbow; +and the artist has given her a more alert pose and resolute air than we +find in the stiff carriage of her contemporary Tûî. The little girl in +the Turin Museum is a looser work, but where could one find a better +example of the lithe delicacy of the young Egyptian maiden of eight or +ten years old? We may see her counterpart to-day among the young Nubian +girls of the cataract, before they are obliged to wear clothes; there is +the same thin chest, the same undeveloped hips, the same meagre thighs, +and the same demeanour, at once innocent and audacious. Other statuettes +represent matrons, some in tight garments, and with their hair closely +confined, others without any garment whatever. + +[Illustration: 043a.jpg a soldier] + + Drawn by Boudier, from a photograph by M. de Mertens. + +[Illustration: 043b.jpg STATUE IN THE TURIN MUSEUM] + + Drawn by Boudier, from a photograph by Petrie. + +The Turin example is that of a lady who seems proud of her large +ear-rings, and brings one of them into prominence, either to show it +off or to satisfy herself that the jewel becomes her: her head is +square-shaped, the shoulders narrow, the chest puny, the pose of the +arm stiff and awkward, but the eyes have such a joyful openness, and her +smile such a self-satisfied expression, that one readily over looks the +other defects of the statue. In this collection of miniature figures +examples of men are not wanting, and there are instances of old +soldiers, officials, guardians of temples, and priests proudly executing +their office in their distinctive panther skins. Three individuals in +the Gîzeh were contemporaries, or almost so, of the young girl of the +Turin Museum. They are dressed in rich costumes, to which they have, +doubtless, a just claim; for one of them, Hori, surnamed Râ, rejoiced in +the favour of the Pharaoh, and must therefore have exercised some +court function. They seem to step forth with a measured pace and firm +demeanour, the body well thrown back and the head erect, their +faces displaying something of cruelty and cunning. An officer, whose +retirement from service is now spent in the Louvre, is dressed in a +semi-civil costume, with a light wig, a closely fitting smock-frock +with shirt-sleeves, and a loin-cloth tied tightly round the hips and +descending halfway down the thigh, to which is applied a piece of stuff +kilted lengthwise, projecting in front. A colleague of his, now in the +Berlin Museum, still maintains possession of his official baton, and is +arrayed in his striped petticoat, his bracelets and gorget of gold. +A priest in the Louvre holds before him, grasped by both hands, the +insignia of Amon-Ra--a ram’s head, surmounted by the solar disk, and +inserted on the top of a thick handle; another, who has been relegated +to Turin, appears to be placed between two long staves, each surmounted +by an idol, and, to judge from his attitude, seems to have no small idea +of his own beauty and importance. The Egyptians were an observant +people and inclined to satire, and I have a shrewd suspicion that the +sculptors, in giving to such statuettes this character of childlike +vanity, yielded to the temptation to be merry at the expense of their +model. + +The smelters and engravers in metal occupied in relation to the +sculptors a somewhat exalted position. Bronze had for a long time been +employed in funerary furniture, and _ushabtiu_ (respondents),* amulets, +and images of the gods, as well as of mortals, were cast in this metal. +Many of these tiny figures form charming examples of enamel-work, and +are distinguished not only by the gracefulness of the, modelling, but +also by the brilliance of the superimposed glaze; but the majority of +them were purely commercial articles, manufactured by the hundred from +the same models, and possibly cast, for centuries, from the same moulds +for the edification of the devout and of pilgrims. + + * Bronze _respondents_ are somewhat rare, and most of those + which are to be found among the dealers are counterfeit. The + Gîzeh Museum possesses two examples at least of indisputable + authenticity; both of these belong to the XXth dynasty. + +[Illustration: 045.jpg FUNERARY CASKET IN THE TURING MUSEUM] + + Drawn by Faucher-Gudin, from a photograph. + +[Illustration: 046.jpg SHRINE IN THE TURIN MUSEUM] + + Drawn by Faucher-Gudin, from a photograph by Lanzone. + +We ought not, therefore, to be surprised if they are lacking in +originality; they are no more to be distinguished from each other than +the hundreds of coloured statuettes which one may find on the stalls of +modern dealers in religious statuary. + +[Illustration: 046b.jpg The Lady Taksûhît] + + From a bronze in the Museum at Athens + +[Illustration: 046b.jpg-text] + +Here and there among the multitude we may light upon examples showing +a marked individuality: the statuette of the lady Takûshit, which now +forms one of the ornaments of the museum at Athens, is an instance. She +stands erect, one foot in advance, her right arm hanging at her side, +her left pressed against her bosom; she is arrayed in a short dress +embroidered over with religious scenes, and wears upon her ankles +and wrists rings of value. A wig with stiff-looking locks, regularly +arranged in rows, covers her head. The details of the drapery and the +ornaments are incised on the surface of the bronze, and heightened +with a thread of silver. The face is evidently a portrait, and is that +apparently of a woman of mature age, but the body, according to the +tradition of the Egyptian schools of art, is that of a young girl, +lithe, firm, and elastic. The alloy contains gold, and the warm and +softened lights reflected from it blend most happily and harmoniously +with the white lines of the designs. The joiners occupied, after the +workers in bronze, an important position in relation to the necropolis, +and the greater part of the furniture which they executed for the +mummies of persons of high rank was remarkable for its painting and +carpentry-work. Some articles of their manufacture were intended for +religious use--such as those shrines, mounted upon sledges, on which the +image of the god was placed, to whom prayers were made for the deceased; +others served for the household needs of the mummy, and, to distinguish +these, there are to be seen upon their sides religious and funereal +pictures, offerings to the two deceased parents, sacrifices to a god or +goddess, and incidents in the Osirian life. The funerary beds consisted, +like those intended for the living, of a rectangular framework, placed +upon four feet of equal height, although there are rare examples in +which the supports are so arranged as to give a gentle slope to the +structure. The fancy which actuated the joiner in making such beds +supposed that two benevolent lions had, of their own free will, +stretched out their bodies to form the two sides of the couch, the +muzzles constituting the pillow, while the tails were curled up under +the feet of the sleeper. Many of the heads given to the lions are so +noble and expressive, that they will well bear comparison with the +granite statues of these animals which Amenôthes III. dedicated in his +temple at Soleb. The other trades depended upon the proportion of their +members to the rest of the community for the estimation in which they +were held. The masons, stone-cutters, and common labourers furnished +the most important contingent; among these ought also to be reckoned +the royal servants--of whose functions we should have been at a loss +to guess the importance, if contemporary documents had not made it +clear--fishermen, hunters, laundresses, wood-cutters, gardeners, and +water-carriers.* + + * The Cailliaud ostracon, which contains a receipt given to + some fishermen, was found near Sheikh Abd el-Qurneh, and + consequently belonged to the fishermen of the necropolis. + There is a question as to the water-carriers of the Khirû in + the hieratic registers of Turin, also as to the washers of + clothes, wood-cutters, gardeners and workers in the + vineyard. + +[Illustration: 048.jpg THE SWALLOW-GODDESS FROM THE THEBAN NECROPOLIS] + + Drawn by Faucher-Gudin, from a photograph by Lanzone. + +Without reckoning the constant libations needed for the gods and the +deceased, the workshops required a large quantity of drinking water for +the men engaged in them. In every gang of workmen, even in the present +day, two or three men are set apart to provide drinking-water for the +rest; in some arid places, indeed, at a distance from the river, such +as the Valley of the Kings, as many water-carriers are required as there +are workmen. To the trades just mentioned must be added the low-caste +crowd depending oh the burials of the rich, the acrobats, female +mourners, dancers and musicians. The majority of the female corporations +were distinguished by the infamous character of their manners, and +prostitution among them had come to be associated with the service of +the god.* + + * The heroine of the erotic papyrus of Turin bears the title + of “Singing-woman of Amon,” and the illustrations indicate + her profession so clearly and so expressively, that no + details of her sayings and doings are wanting. + +[Illustration: 049.jpg THE GODDESS MABÎTSAKBO] + + Drawn by Faucher-Gudin, from a photograph by Lanzone. + +There was no education for all this mass of people, and their religion +was of a meagre character. They worshipped the official deities, Amon, +Mût, Isis, and Hâthor, and such deceased Pharaohs as Amenôthes I. +and Nofrîtari, but they had also their own Pantheon, in which animals +predominated--such as the goose of Amon, and his ram Pa-rahaninofir, +the good player on the horn, the hippopotamus, the cat, the chicken, +the swallow, and especially reptiles. Death was personified by a great +viper, the queen of the West, known by the name Marîtsakro, the friend +of silence. Three heads, or the single head of a woman, attached to the +one body, were assigned to it. It was supposed to dwell in the mountain +opposite Karnak, which fact gave to it, as well as to the necropolis +itself, the two epithets of Khafîtnîbûs and Ta-tahnît, that is, The +Summit.* + + * The abundance of the monuments of Marîtsakro found at + Sheikh Abd el-Gurneh, inclines me to believe that her + sanctuary was situated in the neighbourhood of the temple of + Uazmosû, but there was also on the top of the hill another + sanctuary which would equally satisfy the name Ta-tahnît. + +Its chapel was situated at the foot of the hill of Sheikh Abd el-Qurneh, +but its sacred serpents crawled and wriggled through the necropolis, +working miracles and effecting the cure of the most dangerous maladies. +The faithful were accustomed to dedicate to them, in payment of their +vows, stelas, or slabs of roughly hewn stone, with inscriptions +which witnessed to a deep gratitude. “Hearken! I, from the time of my +appearance on earth, I was a ‘Servant of the True Place,’ Nofirâbû, a +stupid ignorant person, who knew not good from evil, and I committed +sin against The Summit. She punished me, and I was in her hand day and +night. I lay groaning on my couch like a woman in childbed, and I made +supplication to the air, but it did not come to me, for I was hunted +down by The Summit of the West, the brave one among all the gods and all +the goddesses of the city; so I would say to all the miserable sinners +among the people of the necropolis: ‘Give heed to The Summit, for there +is a lion in The Summit, and she strikes as strikes a spell-casting +Lion, and she pursues him who sins against her! ‘I invoked then my +mistress, and I felt that she flew to me like a pleasant breeze; +she placed herself upon me, and this made me recognise her hand, and +appeased she returned to me, and she delivered me from suffering, for +she is my life, The Summit of the West, when she is appeased, and she +ought to be invoked!’” There were many sinners, we may believe, among +that ignorant and superstitious population, but the governors of Thebes +did not put their confidence in the local deities alone to keep them +within bounds, and to prevent their evil deeds; commissioners, with the +help of a detachment of Mazaîû, were an additional means of conducting +them into the right way. They had, in this respect, a hard work to +accomplish, for every day brought with it its contingent of crimes, +which they had to follow up, and secure the punishment of the authors. +Nsisûamon came to inform them that the workman Nakhtummaût and his +companions had stolen into his house, and robbed him of three large +loaves, eight cakes, and some pastry; they had also drunk a jar of beer, +and poured out from pure malice the oil which they could not carry +away with them. Panîbi had met the wife of a comrade alone near an +out-of-the-way tomb, and had taken advantage of her notwithstanding her +cries; this, moreover, was not the first offence of the culprit, for +several young girls had previously been victims of his brutality, and +had not ventured up to this time to complain of him on account of the +terror with which he inspired the neighbourhood. Crimes against the dead +were always common; every penniless fellow knew what quantities of gold +and jewels had been entombed with the departed, and these treasures, +scattered around them at only a few feet from the surface of the ground, +presented to them a constant temptation to which they often succumbed. +Some were not disposed to have accomplices, while others associated +together, and, having purchased at a serious cost the connivance of the +custodians, set boldly to work on tombs both recent and ancient. Not +content with stealing the funerary furniture, which they disposed of to +the undertakers, they stripped the mummies also, and smashed the +bodies in their efforts to secure the jewels; then, putting the remains +together again, they rearranged the mummies afresh so cleverly that +they can no longer be distinguished by their outward appearance from the +originals, and the first wrappings must be removed before the fraud can +be discovered. From time to time one of these rogues would allow himself +to be taken for the purpose of denouncing his comrades, and avenging +himself for the injustice of which he was the victim in the division +of the spoil; he was laid hold of by the Mazaîû, and brought before the +tribunal of justice. The lands situated on the left bank of the +Nile belonged partly to the king and partly to the god Amon, and any +infraction of the law in regard to the necropolis was almost certain +to come within the jurisdiction of one or other of them. The commission +appointed, therefore, to determine the damage done in any case, included +in many instances the high priest or his delegates, as well as the +officers of the Pharaoh. The office of this commission was to examine +into the state of the tombs, to interrogate the witnesses and the +accused, applying the torture if necessary: when they had got at the +facts, the tribunal of the notables condemned to impalement some half +a dozen of the poor wretches, and caused some score of others to be +whipped.* But, when two or three months had elapsed, the remembrance of +the punishment began to die away, and the depredations began afresh. The +low rate of wages occasioned, at fixed periods, outbursts of discontent +and trouble which ended in actual disturbances. The rations allowed to +each workman, and given to him at the beginning of each month, would +possibly have been sufficient for himself and his family, but, owing to +the usual lack of foresight in the Egyptian, they were often consumed +long before the time fixed, and the pinch soon began to be felt. The +workmen, demoralised by their involuntary abstinence, were not slow to +turn to the overseer; “We are perishing of hunger, and there are still +eighteen days before the next month.” The latter was prodigal of fair +speeches, but as his words were rarely accompanied by deeds, the +workmen would not listen to him; they stopped work, left the workshop in +turbulent crowds, ran with noisy demonstrations to some public place to +hold a meeting--perhaps the nearest monument, at the gate of the temple +of Thûtmosis III.,** behind the chapel of Mînephtah,*** or in the court +of that of Seti I. + + * This is how I translate a fairly common expression, which + means literally, “to be put on the wood.” Spiegelberg sees in + this only a method of administering torture. + + ** Perhaps the chapel of Uazmôsû, or possibly the free space + before the temple of Deîr el-Baharî. + + *** The site of this chapel was discovered by Prof. Petrie + in the spring of 1896. It had previously been supposed to be + a temple of Amenôthes III. + +Their overseers followed them; the police commissioners of the locality, +the Mazaîû, and the scribes mingled with them and addressed themselves +to some of the leaders with whom they might be acquainted. But these +would not at first give them a hearing. “We will not return,” they would +say to the peacemakers; “make it clear to your superiors down below +there.” It must have been manifest that from their point of view their +complaints were well founded, and the official, who afterwards gave an +account of the affair to the authorities, was persuaded of this. “We +went to hear them, and they spoke true words to us.” For the most part +these strikes had no other consequence than a prolonged stoppage of +work, until the distribution of rations at the beginning of the next +month gave the malcontents courage to return to their tasks. Attempts +were made to prevent the recurrence of these troubles by changing +the method and time of payments. These were reduced to an interval of +fifteen days, and at length, indeed, to one of eight. The result was +very much the same as before: the workman, paid more frequently, did not +on that account become more prudent, and the hours of labour lost did +not decrease. The individual man, if he had had nobody to consider but +himself, might have put up with the hardships of his situation, but +there were almost always wife and children or sisters concerned, who +clamoured for bread in their hunger, and all the while the storehouses +of the temples or those of the state close by were filled to overflowing +with durrah, barley, and wheat.* + + * Khonsu, for example, excites his comrades to pillage the + storehouses of the gate. + +The temptation to break open the doors and to help themselves in the +present necessity must have been keenly felt. Some bold spirits among +the strikers, having set out together, scaled the two or three boundary +walls by which the granaries were protected, but having reached this +position their hearts, failed them, and they contented themselves with +sending to the chief custodian an eloquent pleader, to lay before him +their very humble request: “We are come, urged by famine, urged by +thirst, having no more linen, no more oil, no more fish, no more +vegetables. Send to Pharaoh, our master, send to the king, our lord, +that he may provide us with the necessaries of life.” If one of them, +with less self-restraint, was so carried away as to let drop an oath, +which was a capital offence, saying, “By Amon! by the sovereign, whose +anger is death!” if he asked to be taken before a magistrate in order +that he might reiterate there his complaint, the others interceded for +him, and begged that he might escape the punishment fixed by the law +for blasphemy; the scribe, good fellow as he was, closed his ears to the +oath, and, if it were in his power, made a beginning of satisfying their +demands by drawing upon the excess of past months to such an extent as +would pacify them for some days, and by paying them a supplemental wage +in the name of the Pharaoh. They cried out loudly: “Shall there not be +served out to us corn in excess of that which has been distributed to +us; if not we will not stir from this spot?” + +At length the end of the month arrived, and they all appeared together +before the magistrates, when they said: “Let the scribe, Khâmoîsît, +who is accountable, be sent for!” He was thereupon brought before the +notables of the town, and they said to him: “See to the corn which thou +hast received, and give some of it to the people of the necropolis.” + Pmontunîboîsît was then sent for, and “rations of wheat were given to +us daily.” Famine was not caused only by the thriftlessness of the +multitude: administrators of all ranks did not hesitate to appropriate, +each one according to his position, a portion of the means entrusted +to them for the maintenance of their subordinates, and the latter often +received only instalments of what was due to them. The culprits often +escaped from their difficulties by either laying hold of half a dozen +of their brawling victims, or by yielding to them a proportion of +their ill-gotten gains, before a rumour of the outbreak could reach +head-quarters. It happened from time to time, however, when the +complaints against them were either too serious or too frequent, that +they were deprived of their functions, cited before the tribunals, and +condemned. What took place at Thebes was repeated with some variations +in each of the other large cities. Corruption, theft, and extortion had +prevailed among the officials from time immemorial, and the most active +kings alone were able to repress these abuses, or confine them within +narrow limits; as soon as discipline became relaxed, however, they began +to appear again, and we have no more convincing proof of the state of +decadence into which Thebes had fallen towards the middle of the XXth +dynasty, than the audacity of the crimes committed in the necropolis +during the reigns of the successors of Ramses III. + +The priesthood of Amon alone displayed any vigour and enjoyed any +prosperity in the general decline. After the victory of the god over the +heretic kings no one dared to dispute his supremacy, and the Ramessides +displayed a devout humility before him and his ministers. Henceforward +he became united to Râ in a definite manner, and his authority not only +extended over the whole of the land of Egypt, but over all the countries +also which were brought within her influence; so that while Pharaoh +continued to be the greatest of kings, Pharaoh’s god held a position +of undivided supremacy among the deities. He was the chief of the two +Bnneads, the Heliopolitan and the Hermopolitan, and displayed for +the latter a special affection; for the vague character of its eight +secondary deities only served to accentuate the position of the ninth +and principal divinity with whose primacy that of Amon was identified. +It was more easy to attribute to Amon the entire work of creation when +Shû, Sibû, Osiris, and Sit had been excluded--the deities whom the +theologians of Heliopolis had been accustomed to associate with the +demiurge; and in the hymns which they sang at his solemn festivals they +did not hesitate to ascribe to him all the acts which the priests of +former times had assigned to the Ennead collectively. “He made earth, +silver, gold,--the true lapis at his good pleasure.--He brought forth +the herbs for the cattle, the plants upon which men live.--He made to +live the fish of the river,--the birds which hover in the air,--giving +air to those which are in the egg.--He animates the insects,--he makes +to live the small birds, the reptiles, and the gnats as well.--He +provides food for the rat in his hole,--supports the bird upon the +branch.--May he be blessed for all this, he who is alone, but with many +hands.” “Men spring from his two eyes,” and quickly do they lose +their breath while acclaiming him--Egyptians and Libyans, Negroes and +Asiatics: “Hail to thee!” they all say; “praise to thee because thou +dwellest amongst us!--Obeisances before thee because thou createst +us!”--“Thou art blessed by every living thing,--thou hast worshippers in +every place,--in the highest of the heavens, in all the breadth of +the earth,--in the depths of the seas.--The gods bow before thy +Majesty,--magnifying the souls which form them,--rejoicing at meeting +those who have begotten them,--they say to thee: ‘Go in peace,--father +of the fathers of all the gods,--who suspended the heaven, levelled the +earth;--creator of beings, maker of things,--sovereign king, chief of +the gods,--we adore thy souls, because thou hast made us,--we lavish +offerings upon thee, because thou hast given us birth,--we shower +benedictions upon thee, because thou dwellest among us.’” We have here +the same ideas as those which predominate in the hymns addressed to +Atonû,* and in the prayers directed to Phtah, the Nile, Shû, and the +Sun-god of Heliopolis at the same period. + + * Breasted points out the decisive influence exercised by + the solar hymns of Amenôthes IV. on the development of the + solar ideas contained in the hymns to Amon put forth or re- + edited in the XXIIIrd dynasty. + +The idea of a single god, lord and maker of all things, continued to +prevail more and more throughout Egypt--not, indeed, among the lower +classes who persisted in the worship of their genii and their animals, +but among the royal family, the priests, the nobles, and people of +culture. The latter believed that the Sun-god had at length absorbed +all the various beings who had been manifested in the feudal divinities: +these, in fact, had surrendered their original characteristics in order +to become forms of the Sun, Amon as well as the others--and the new +belief displayed itself in magnifying the solar deity, but the solar +deity united with the Theban Amon, that is, Amon-Râ. The omnipotence of +this one god did not, however, exclude a belief in the existence of his +compeers; the theologians thought all the while that the beings to whom +ancient generations had accorded a complete independence in respect of +their rivals were nothing more than emanations from one supreme being. +If local pride forced them to apply to this single deity the designation +customarily used in their city--Phtah at Memphis, Anhûri-Shû at Thinis, +Khnûmû in the neighbourhood of the first cataract--they were quite +willing to allow, at the same time, that these appellations were but +various masks for one face. Phtah, Hâpi, Khnûmû, Râ,--all the gods, in +fact,--were blended with each other, and formed but one deity--a unique +existence, multiple in his names, and mighty according to the importance +of the city in which he was worshipped. Hence Amon, lord of the capital +and patron of the dynasty, having more partisans, enjoyed more respect, +and, in a word, felt himself possessed of more claims to be the sole god +of Egypt than his brethren, who could not claim so many worshippers. He +did not at the outset arrogate to himself the same empire over the dead +as he exercised over the living; he had delegated his functions in this +respect to a goddess, Marîtsakro, for whom the poorer inhabitants of the +left bank entertained a persistent devotion. She was a kind of Isis or +hospitable Hathor, whose subjects in the other world adapted themselves +to the nebulous and dreary existence provided for their disembodied +“doubles.” The Osirian and solar doctrines were afterwards blended +together in this local mythology, and from the XIth dynasty onwards the +Theban nobility had adopted, along with the ceremonies in use in the +Memphite period, the Heliopolitan beliefs concerning the wanderings +of the soul in the west, its embarkation on the solar ship, and its +resting-places in the fields of Ialû. The rock-tombs of the XVIIIth +dynasty demonstrate that the Thebans had then no different concept of +their life beyond the world from that entertained by the inhabitants +of the most ancient cities: they ascribed to that existence the same +inconsistent medley of contradictory ideas, from which each one might +select what pleased him best--either repose in a well-provisioned tomb, +or a dwelling close to Osiris in the middle of a calm and agreeable +paradise, or voyages with Râ around the world.* + + * The Pyramid texts are found for the most part in the tombs + of Nofirû and Harhôtpû; the texts of the Book of the Dead + are met with on the Theban coffins of the same period. + +[Illustration: 060.jpg DECORATED WRAPPINGS OF A MUMMY] + +The fusion of Râ and Amon, and the predominance of the solar idea which +arose from it, forced the theologians to examine more closely these +inconsistent notions, and to eliminate from them anything which might be +out of harmony with the new views. The devout servant of Amon, desirous +of keeping in constant touch with his god both here and in the other +would, could not imagine a happier future for his soul than in its going +forth in the fulness of light by day, and taking refuge by night on +the very bark which carried the object of his worship through the thick +darkness of, Hades. To this end he endeavoured to collect the formulae +which would enable him to attain to this supreme happiness, and also +inform him concerning the hidden mysteries of that obscure half of the +world in which the sun dwelt between daylight and daylight, teaching him +also how to make friends and supporters of the benevolent genii, and how +to avoid or defeat the monsters whom he would encounter. The best +known of the books relating to these mysteries contained a geographical +description of the future world as it was described by the Theban +priests towards the end of the Ramesside period; it was, in fact, an +itinerary in which was depicted each separate region of the underworld, +with its gates, buildings, and inhabitants.* + + * The monumental text of this book is found sculptured on a + certain number of the tombs of the Theban kings. It was + first translated into English by Birch, then into French by + Dévéria, and by Maspero. + +The account of it given by the Egyptian theologians did not exhibit much +inventive genius. They had started with the theory that the sun, after +setting exactly west of Thebes, rose again due east of the city, and +they therefore placed in the dark hemisphere all the regions of the +universe which lay to the north of those two points of the compass. The +first stage of the sun’s journey, after disappearing below the horizon, +coincided with the period of twilight; the orb travelled along the open +sky, diminishing the brightness of his fires as he climbed northward, +and did not actually enter the underworld till he reached Abydos, +close to the spot where, at the “Mouth of the Cleft,” the souls of the +faithful awaited him. As soon as he had received them into his boat, +he plunged into the tunnel which there pierces the mountains, and the +cities through which he first passed between Abydos and the Fayûm were +known as the Osirian fiefs. He continued his journey through them for +the space of two hours, receiving the homage of the inhabitants, and +putting such of the shades on shore as were predestined by their special +devotion for the Osiris of Abydos and his associates, Horus and Anubis, +to establish themselves in this territory. Beyond Heracleopolis, he +entered the domains of the Memphite gods, the “land of Sokaris,” and +this probably was the most perilous moment of his journey. + +[Illustration: 062.jpg ONE OF THE MYSTERIOUS BOOKS OF AMON] + +The feudatories of Phtah were gathered together in grottoes, connected +by a labyrinth of narrow passages through which even the most fully +initiated were scarcely able to find their way; the luminous boat, +instead of venturing within these catacombs, passed above them by +mysterious tracks. The crew were unable to catch a glimpse of the +sovereign through whose realm they journeyed, and they in like manner +were invisible to him; he could only hear the voices of the divine +sailors, and he answered them from the depth of the darkness. Two hours +were spent in this obscure passage, after which navigation became easier +as the vessel entered the nomes subject to the Osirises of the Delta: +four consecutive hours of sailing brought the bark from the province in +which the four principal bodies of the god slept to that in which +his four souls kept watch, and, as it passed, it illuminated the eight +circles reserved for men and kings who worshipped the god of Mendes. +From the tenth hour onwards it directed its course due south, and passed +through the Aûgàrît, the place of fire and abysmal waters to which the +Heliopolitans consigned the souls of the impious; then finally quitting +the tunnel, it soared up in the east with the first blush of dawn. Each +of the ordinary dead was landed at that particular hour of the twelve, +which belonged to the god of his choice or of his native town. Left to +dwell there they suffered no absolute torment, but languished in the +darkness in a kind of painful torpor, from which condition the approach +of the bark alone was able to rouse them. They hailed its daily coming +with acclamations, and felt new life during the hour in which its rays +fell on them, breaking out into lamentations as the bark passed away and +the light disappeared with it. The souls who were devotees of the sun +escaped this melancholy existence; they escorted the god, reduced though +he was to a mummied corpse, on his nightly cruise, and were piloted by +him safe and sound to meet the first streaks of the new day. As the +boat issued from the mountain in the morning between the two trees which +flanked the gate of the east, these souls had their choice of several +ways of spending the day on which they were about to enter. They might +join their risen god in his course through the hours of light, and +assist him in combating Apophis and his accomplices, plunging again at +night into Hades without having even for a moment quitted his side. + +[Illustration: 066.jpg THE ENTRANCE TO A ROYAL TOMB] + + Drawn by Faucher-Gudin, from a photograph, by Beato, of the + tomb of Ramses IV. + +[Illustration: 066b.jpg ONE OF THE HOURS OF THE NIGHT] + +They might, on the other hand, leave him and once more enter the world +of the living, settling themselves where they would, but always by +preference in the tombs where their bodies awaited them, and where they +could enjoy the wealth which had been accumulated there: they might walk +within their garden, and sit beneath the trees they had planted; they +could enjoy the open air beside the pond they had dug, and breathe the +gentle north breeze on its banks after the midday heat, until the time +when the returning evening obliged them to repair once more to Abydos, +and re-embark with the god in order to pass the anxious vigils of the +night under his protection. Thus from the earliest period of Egyptian +history the life beyond the tomb was an eclectic one, made up of a +series of earthly enjoyments combined together. + +The Pharaohs had enrolled themselves instinctively among the most ardent +votaries of this complex doctrine. Their relationship to the sun made +its adoption a duty, and its profession was originally, perhaps, one of +the privileges of their position. Râ invited them on board because they +were his children, subsequently extending this favour to those whom +they should deem worthy to be associated with them, and thus become +companions of the ancient deceased kings of Upper and Lower Egypt.* + + * This is apparently what we gather from the picture + inserted in chapter xvii. of the “Book of the Dead,” where + we see the kings of Upper and Lower Egypt guiding the divine + bark and the deceased with them. + +The idea which the Egyptians thus formed of the other world, and of the +life of the initiated within it, reacted gradually on their concept of +the tomb and of its befitting decoration. They began to consider the +entrances to the pyramid, and its internal passages and chambers, as a +conventional representation of the gates, passages, and halls of Hades +itself; when the pyramid passed out of fashion, and they had replaced +it by a tomb cut in the rock in one or other of the branches of the Bab +el-Moluk valley, the plan of construction which they chose was an exact +copy of that employed by the Memphites and earlier Thebans, and they +hollowed out for themselves in the mountain-side a burying-place on the +same lines as those formerly employed within the pyramidal structure. +The relative positions of the tunnelled tombs along the valley were not +determined by any order of rank or of succession to the throne; each +Pharaoh after Ramses I. set to work on that part of the rock where the +character of the stone favoured his purpose, and displayed so little +respect for his predecessors, that the workmen, after having tunnelled +a gallery, were often obliged to abandon it altogether, or to change the +direction of their excavations so as to avoid piercing a neighbouring +tomb. The architect’s design was usually a mere project which could be +modified at will, and, which he did not feel bound to carry out with +fidelity; the actual measurements of the tomb of Ramses IV. are almost +everywhere at variance with the numbers and arrangement of the working +drawing of it which has been preserved to us in a papyrus. The general +disposition of the royal tombs, however, is far from being complicated; +we have at the entrance the rectangular door, usually surmounted by the +sun, represented by a yellow disk, before which the sovereign kneels +with his hands raised in the posture of adoration; this gave access to +a passage sloping gently downwards, and broken here and there by a level +landing and steps, leading to a first chamber of varying amplitude, at +the further end of which a second passage opened which descended to one +or more apartments, the last of which, contained the coffin. The oldest +rock-tombs present some noteworthy exceptions to this plan, particularly +those of Seti I. and Ramses III.; but from the time of Ramses IV., there +is no difference to be remarked in them except in the degree of finish +of the wall-paintings or in the length of the passages. The shortest of +the latter extends some fifty-two feet into the rock, while the longest +never exceeds three hundred and ninety feet. The same artifices +which had been used by the pyramid-builders to defeat the designs of +robbers--false mummy-pits, painted and sculptured walls built across +passages, stairs concealed under a movable stone in the corner of a +chamber--were also employed by the Theban engineers. The decoration of +the walls was suggested, as in earlier times, by the needs of the royal +soul, with this difference--that the Thebans set themselves to render +visible to his eyes by paintings that which the Memphites had been +content to present to his intelligence in writing, so that the Pharaoh +could now see what his ancestors had been able merely to read on the +walls of their tombs. Where the inscribed texts in the burial-chamber +of Unas state that Unas, incarnate in the Sun, and thus representing +Osiris, sails over the waters on high or glides into the Elysian fields, +the sculptured or painted scenes in the interior of the Theban catacombs +display to the eye Ramses occupying the place of the god in the solar +bark and in the fields of laid. Where the walls of Unas bear only the +prayers recited over the mummy for the opening of his mouth, for the +restoration of the use of his limbs, for his clothing, perfuming, and +nourishment, we see depicted on those of Seti I. or Ramses IV. the +mummies of these kings and the statues of their doubles in the hands +of the priests, who are portrayed in the performance of these various +offices. The starry ceilings of the pyramids reproduce the aspect of the +sky, but without giving the names of the stars: on the ceilings of some +of the Ramesside rock-tombs, on the other hand, the constellations are +represented, each with its proper figure, while astronomical tables give +the position of the heavenly bodies at intervals of fifteen days, so +that the soul could tell at a glance into what region of the firmament +the course of the bark would bring him each night. In the earlier +Ramesside tombs, under Seti I. and Ramses II., the execution of these +subjects shows evidence of a care and skill which are quite marvellous, +and both figures and hieroglyphics betray the hand of accomplished +artists. But in the tomb of Ramses III. the work has already begun to +show signs of inferiority, and the majority of the scenes are coloured +in a very summary fashion; a raw yellow predominates, and the tones of +the reds and blues remind us of a child’s first efforts at painting. +This decline is even more marked under the succeeding Ramessides; the +drawing has deteriorated, the tints have become more and more crude, +and the latest paintings seem but a lamentable caricature of the earlier +ones. + +The courtiers and all those connected with the worship of +Amon-Râ--priests, prophets, singers, and functionaries connected with +the necropolis--shared the same belief with regard to the future world +as their sovereign, and they carried their faith in the sun’s power +to the point of identifying themselves with him after death, and of +substituting the name of Râ for that of Osiris; they either did not +venture, however, to go further than this, or were unable to introduce +into their tombs all that we find in the Bab el-Moluk. They confined +themselves to writing briefly on their own coffins, or confiding to +the mummies of their fellow-believers, in addition to the “Book of the +Dead,” a copy of the “Book of knowing what there is in Hades,” or of +some other mystic writing which was in harmony with their creed. Hastily +prepared copies of these were sold by unscrupulous scribes, often badly +written and almost always incomplete, in which were hurriedly set +down haphazard the episodes of the course of the sun with explanatory +illustrations. The representations of the gods in them are but little +better than caricatures, the text is full of faults and scarcely +decipherable, and it is at times difficult to recognize the +correspondence of the scenes and prayers with those in the royal tombs. +Although Amon had become the supreme god, at least for this class of +the initiated, he was by no means the sole deity worshipped by the +Egyptians: the other divinities previously associated with him still +held their own beside him, or were further defined and invested with +a more decided personality. The goddess regarded as his partner was at +first represented as childless, in spite of the name of Maût or Mût--the +mother--by which she was invoked, and Amon was supposed to have adopted +Montû, the god of Hermonthis, in order to complete his triad. Montû, +however, formerly the sovereign of the Theban plain, and lord over Amon +himself, was of too exalted a rank to play the inferior part of a divine +son. + +[Illustration: 074.jpg KHONSÛ* AND TEMPLE OF KHONSÛ**.] + + * Drawn by Faucher-Gudin, from a bronze statuette in the + Gizeh Museum. + + ** Drawn by Thuillier: A is the pylon, B the court, C the + hypostyle hall, E the passage isolating the sanctuary, D the + sanctuary, F the opisthodomos with its usual chambers. + +The priests were, therefore, obliged to fall back upon a personage +of lesser importance, named Khonsû, who up to that period had been +relegated to an obscure position in the celestial hierarchy. How they +came to identify him with the moon, and subsequently with Osiris and +Thot, is as yet unexplained,* but the assimilation had taken place +before the XIXth dynasty drew to its close. Khonsû, thus honoured, soon +became a favourite deity with both the people and the upper classes, +at first merely supplementing Montû, but finally supplanting him in the +third place of the Triad. From the time of Sesostris onwards, Theban +dogma acknowledged him alone side by side with Amon-Râ and Mût the +divine mother. + + * It is possible that this assimilation originated in the + fact that Khonsû is derived from the verb “khonsû,” to + navigate: Khonsû would thus have been he who crossed the + heavens in his bark--that is, the moon-god. + +[Illustration: 075.jpg THE TEMPLE OF KHONSÛ AT KARNAK] + + Drawn by Faucher-Gudin, from a photograph by Beato. + +It was now incumbent on the Pharaoh to erect to this newly made +favourite a temple whose size and magnificence should be worthy of the +rank to which his votaries had exalted him. To this end, Ramses III. +chose a suitable site to the south of the hypostyle hall of Karnak, +close to a corner of the enclosing wall, and there laid the foundations +of a temple which his successors took nearly a century to finish.* + + * The proof that the temple was founded by Ramses III. is + furnished by the inscriptions of the sanctuary and the + surrounding chambers. + +Its proportions are by no means perfect, the sculpture is wanting in +refinement, the painting is coarse, and the masonry was so faulty, that +it was found necessary in several places to cover it with a coat of +stucco before the bas-reliefs could be carved on the walls; yet, in +spite of all this, its general arrangement is so fine, that it may +well be regarded, in preference to other more graceful or magnificent +buildings, as the typical temple of the Theban period. It is divided +into two parts, separated from each other by a solid wall. In the centre +of the smaller of these is placed the Holy of Holies, which opens +at both ends into a passage ten feet in width, isolating it from the +surrounding buildings. To the right and left of the sanctuary are dark +chambers, and behind it is a hall supported by four columns, into which +open seven small apartments. This formed the dwelling-place of the god +and his compeers. The sanctuary communicates, by means of two doors +placed in the southern wall, with a hypostyle hall of greater width +than depth, divided by its pillars into a nave and two aisles. The +four columns of the nave are twenty-three feet in height, and have +bell-shaped capitals, while those of the aisles, two on either side, are +eighteen feet high, and are crowned with lotiform capitals. + +[Illustration: 077.jpg THE COURT OF THE TEMPLE OF KHONSÛ] + + Drawn by Faucher-Gudin, from a photograph by Beato. + +The roof of the nave was thus five feet higher than those of the aisles, +and in the clear storey thus formed, stone gratings, similar to those +in the temple of Amon, admitted light to the building. The courtyard, +surrounded by a fine colonnade of two rows of columns, was square, and +was entered by four side posterns in addition to the open gateway at the +end placed between two quadrangular towers. + +[Illustration: 078.jpg THE COLONNADE BUILT BY THÛTMOSIS III] + + Drawn by Faucher-Gudin, from a photograph by Insinger and + Daniel Héron. + +This pylon measures 104 feet in length, and is 32 feet 6 inches wide, +by 58 feet high. It contains no internal chambers, but merely a narrow +staircase which leads to the top of the doorway, and thence to the +summit of the towers. Four long angular grooves run up the façade of the +towers to a height of about twenty feet from the ground, and are in +the same line with a similar number of square holes which pierce the +thickness of the building higher up. In these grooves were placed +Venetian masts, made of poles spliced together and held in their place +by means of hooks and wooden stays which projected from the four holes; +these masts were to carry at their tops pennons of various colours. +Such was the temple of Khonsû, and the majority of the great Theban +buildings--at Luxor, Qurneh, and Bamesseum, or Medinet-Uabu--were +constructed on similar lines. Even in their half-ruined condition there +is something oppressive and uncanny in their appearance. The gods +loved to shroud themselves in mystery, and, therefore, the plan of +the building was so arranged as to render the transition almost +imperceptible from the blinding sunlight outside to the darkness of +their retreat within. In the courtyard, we are still surrounded by vast +spaces to which air and light have free access. The hypostyle hall, +however, is pervaded by an appropriate twilight, the sanctuary is veiled +in still deeper darkness, while in the chambers beyond reigns an almost +perpetual night. The effect produced by this gradation of obscurity +was intensified by constructional artifices. The different parts of the +building are not all on the same ground-level, the pavement rising as +the sanctuary is approached, and the rise is concealed by a few steps +placed at intervals. The difference of level in the temple of Khonsû is +not more than five feet three inches, but it is combined with a still +more considerable lowering of the height of the roof. From the pylon +to the wall at the further end the height decreases as we go on; the +peristyle is more lofty than the hypostyle hall, this again is higher +than the sanctuary and the hall of columns, and the chamber beyond it +drops still further in altitude.* + + * This is “the law of progressive diminution of heights” of + Perrot-Chipiez. + +Karnak is an exception to this rule; this temple had in the course of +centuries undergone so many restorations and additions, that it formed a +collection of buildings rather than a single edifice. It might have +been regarded, as early as the close of the Theban empire, as a kind of +museum, in which every century and every period of art, from the XIIth +dynasty downwards, had left its distinctive mark.* + + * A on the plan denotes the XIIth dynasty temple; B is the + great hypostyle hall of Seti I. and Ramses II.; C the temple + of Ramses III. + +[Illustration: 081.jpg THE TEMPLE OF AMON AT KARNAK] + +All the resources of architecture had been brought into requisition +during this period to vary, at the will of each sovereign, the +arrangement and the general effect of the component parts. Columns with +sixteen sides stand in the vicinity of square pillars, and lotiform +capitals alternate with those of the bell-shape; attempts were even made +to introduce new types altogether. The architect who built at the back +of the sanctuary what is now known as the colonnade of Thûtmosis +III., attempted to invert the bell-shaped capital; the bell was turned +downwards, and the neck attached to the plinth, while the mouth rested +on the top of the shaft. This awkward arrangement did not meet with +favour, for we find it nowhere repeated; other artists, however, with +better taste, sought at this time to apply the flowers symbolical of +Upper and Lower Egypt to the decorations of the shafts. In front of the +sanctuary of Karnak two pillars are still standing which have on them +in relief representations respectively of the fullblown lotus and the +papyrus. A building composed of so many incongruous elements required +frequent restoration--a wall which had been undermined by water needed +strengthening, a pylon displaying cracks claimed attention, some +unsafe colonnade, or a colossus which had been injured by the fall of +a cornice, required shoring up--so that no sooner had the corvée for +repairs completed their work in one part, than they had to begin again +elsewhere. + +[Illustration: 082.jpg THE TWO STELE-PILLARS AT KARNAK] + + Drawn by Faucher-Gudin, from a photograph by Beato. + +The revenues of Amon must, indeed, have been enormous to have borne the +continual drain occasioned by restoration, and the resources of the god +would soon have been exhausted had not foreign wars continued to furnish +him during several centuries with all or more than he needed. + +The gods had suffered severely in the troublous times which had followed +the reign of Seti II., and it required all the generosity of Ramses III. +to compensate them for the losses they had sustained during the anarchy +under Arisû. The spoil taken from the Libyans, from the Peoples of the +Sea, and from the Hittites had flowed into the sacred treasuries, while +the able administration of the sovereign had done the rest, so that on +the accession of Ramses IV. the temples were in a more prosperous state +than ever.* They held as their own property 169 towns, nine of which +were in Syria and Ethiopia; they possessed 113,433 slaves of both sexes, +493,386 head of cattle, 1,071,780 arurse of land, 514 vineyards and +orchards, 88 barks and sea-going vessels, 336 kilograms of gold both in +ingots and wrought, 2,993,964 grammes of silver, besides quantities of +copper and precious stones, and hundreds of storehouses in which they +kept corn, oil, wine, honey, and preserved meats--the produce of their +domains. Two examples will suffice to show the extent of this latter +item: the live geese reached the number of 680,714, and the salt or +smoked fish that of 494,800.** Amon claimed the giant share of this +enormous total, and three-fourths of it or more were reserved for his +use, namely---86,486 slaves, 421,362 head of cattle, 898,168 _arurse_ +of cornland, 433 vineyards and orchards, and 56 Egyptian towns. The nine +foreign towns all belonged to him, and one of them contained the temple +in which he was worshipped by the Syrians whenever they came to pay +their tribute to the king’s representatives: it was but just that his +patrimony should surpass that of his compeers, since the conquering +Pharaohs owed their success to him, who, without the co-operation of the +other feudal deities, had lavished victories upon them. + + * The donations of Ramses III., or rather the total of the + donations made to the gods by the predecessors of that + Pharaoh, and confirmed and augmented by him, are enumerated + at length in the _Great Harris Papyrus_. + + ** An abridgement of these donations occupies seven large + plates in the _Great Harris Papyrus_. + +His domain was at least five times more considerable than that of Râ of +Heliopolis, and ten times greater than that of the Memphite Phtah, and +yet of old, in the earlier times of history, Râ and Phtah were reckoned +the wealthiest of the Egyptian gods. It is easy to understand the +influence which a god thus endowed with the goods of this world +exercised over men in an age when the national wars had the same +consequences for the immortals as for their worshippers, and when the +defeat of a people was regarded as a proof of the inferiority of +its patron gods. The most victorious divinity became necessarily the +wealthiest, before whom all other deities bowed, and whom they, as well +as their subjects, were obliged to serve. + +So powerful a god as Amon had but few obstacles to surmount before +becoming the national deity; indeed, he was practically the foremost of +the gods during the Ramesside period, and was generally acknowledged +as Egypt’s representative by all foreign nations.* His priests shared in +the prestige he enjoyed, and their influence in state affairs increased +proportionately with his power. + + * From the XVIIIth dynasty, at least, the first prophet of + Amon had taken the precedence of the high priests of + Heliopolis and Memphis, as is proved by the position he + occupies in the Egyptian hierarchy in the _Hood Papyrus_. + +The chief of their hierarchy, however, did not bear the high titles +which in ancient times distinguished those of Memphis and Heliopolis; he +was content with the humble appellation of first prophet of Amon. He +had for several generations been nominated by the sovereign, but he was +generally chosen from the families attached hereditarily or otherwise +to the temple of Karnak, and must previously have passed through every +grade of the priestly hierarchy. Those who aspired to this honour had to +graduate as “divine fathers;” this was the first step in the initiation, +and one at which many were content to remain, but the more ambitious or +favoured advanced by successive stages to the dignity of third, and then +of second, prophet before attaining to the highest rank.* + + * What we know on this subject has been brought to light + mainly by the inscriptions on the statue of Baûkûni-Khonsû + at Munich, published and commented on by Dévéria, and by + Lauth. The cursus honorum of Ramâ shows us that he was first + third, then second prophet of Amon, before being raised to + the pontificate in the reign of Mînephtah. + +The Pharaohs of the XIXth dynasty jealously supervised the promotions +made in the Theban temples, and saw that none was elected except him who +was devoted to their interests--such as, for example, Baûkûni-khonsû +and Unnofri under Ramses II. Baûkûni-khonsû distinguished himself by his +administrative qualities; if he did not actually make the plans for the +hypostyle hall at Karnak, he appears at least to have superintended +its execution and decoration. He finished the great pylon, erected the +obelisks and gateways, built the _bari_ or vessel of the god, and found +a further field for his activity on the opposite bank of the Nile, where +he helped to complete both the chapel at Qurneh and also the Ramesseum. +Ramses II. had always been able to make his authority felt by the high +priests who succeeded Baûkûni-khonsû, but the Pharaohs who followed him +did not hold the reins with such a strong hand. As early as the reigns +of Mînephtah and Seti II. the first prophets, Raî and Ramâ, claimed the +right of building at Karnak for their own purposes, and inscribed on the +walls long inscriptions in which their own panegyrics took precedence +of that of the sovereign; they even aspired to a religious hegemony, and +declared themselves to be the “chief of all the prophets of the gods +of the South and North.” We do not know what became of them during the +usurpation of Arisû, but Nakhtû-ramses, son of Miribastît, who filled +the office during the reign of Ramses III., revived these ambitious +projects as soon as the state of Egypt appeared to favour them. The +king, however pious he might be, was not inclined to yield up any of his +authority, even though it were to the earthly delegate of the divinity +whom he reverenced before all others; the sons of the Pharaoh were, +however, more accommodating, and Nakhtû-ramses played his part so well +that he succeeded in obtaining from them the reversion of the high +priesthood for his son Amenôthes. The priestly office, from having been +elective, was by this stroke suddenly made hereditary in the family. +The kings preserved, it is true, the privilege of confirming the new +appointment, and the nominee was not considered properly qualified until +he had received his investiture from the sovereign.* + + * This is proved by the Maunier stele, now in the Louvre; it + is there related how the high priest Manakh-pirrî received + his investiture from the Tanite king. + +Practically the Pharaohs lost the power of choosing one among the sons +of the deceased pontiff; they were forced to enthrone the eldest of his +survivors, and legalise his accession by their approbation, even when +they would have preferred another. It was thus that a dynasty of vassal +High Priests came to be established at Thebes side by side with the +royal dynasty of the Pharaohs. + +The new priestly dynasty was not long in making its power felt in +Thebes. Nakhtû-ramses and Amenôthes lived to a great age--from the reign +of Ramses III. to that of Ramses X., at the least; they witnessed the +accession of nine successive Pharaohs, and the unusual length of their +pontificates no doubt increased the already extraordinary prestige which +they enjoyed throughout the length and breadth of Egypt. It seemed as if +the god delighted to prolong the lives of his representatives beyond the +ordinary limits, while shortening those of the temporal sovereigns. When +the reigns of the Pharaohs began once more to reach their normal length, +the authority of Amenôthes had become so firmly established that no +human power could withstand it, and the later Ramessides were merely a +set of puppet kings who were ruled by him and his successors. Not only +was there a cessation of foreign expeditions, but the Delta, Memphis, +and Ethiopia were alike neglected, and the only activity displayed +by these Pharaohs, as far as we can gather from their monuments, was +confined to the service of Amon and Khonsû at Thebes. The lack of energy +and independence in these sovereigns may not, however, be altogether +attributable to their feebleness of character; it is possible that they +would gladly have entered on a career of conquest had they possessed +the means. It is always a perilous matter to allow the resources of +a country to fall into the hands of a priesthood, and to place its +military forces at the same time in the hands of the chief religious +authority. The warrior Pharaohs had always had at their disposal the +spoils obtained from foreign nations to make up the deficit which their +constant gifts to the temples were making in the treasury. The sons +of Ramses III., on the other hand, had suspended all military efforts, +without, however, lessening their lavish gifts to the gods, and they +must, in the absence of the spoils of war, have drawn to a considerable +extent upon the ordinary resources of the country; their successors +therefore found the treasury impoverished, and they would have been +entirely at a loss for money had they attempted to renew the campaigns +or continue the architectural work of their forefathers. The priests of +Amon had not as yet suffered materially from this diminution of revenue, +for they possessed property throughout the length and breadth of Egypt, +but they were obliged to restrict their expenditure, and employ the sums +formerly used for the enlarging of the temples on the maintenance +of their own body. Meanwhile public works had been almost everywhere +suspended; administrative discipline became relaxed, and disturbances, +with which the police were unable to cope, were increasing in all the +important towns. Nothing is more indicative of the state to which Egypt +was reduced, under the combined influence of the priesthood and the +Ramessides, than the thefts and pillaging of which the Theban necropolis +was then the daily scene. The robbers no longer confined themselves +to plundering the tombs of private persons; they attacked the royal +burying-places, and their depredations were carried on for years before +they were discovered. In the reign of Ramses IX., an inquiry, set on +foot by Amenôthes, revealed the fact that the tomb of Sovkûmsaûf I. and +his wife, Queen Nûbk-hâs, had been rifled, that those of Amenôthes I. +and of Antuf IV. had been entered by tunnelling, and that some dozen +other royal tombs in the cemetery of Drah abu’l Neggah were threatened.* + + * The principal part of this inquiry constitutes the _Abbott + Papyrus_, acquired and published by the British Museum, + first examined and made the subject of study by Birch, + translated simultaneously into French by Maspero and by + Chabas, into German by Lauth and by Erman. Other papyri + relate to the same or similar occurrences, such as the Salt + and Amherst Papyri published by Chabas, and also the + Liverpool Papyri, of which we possess merely scattered + notices in the writings of Goodwin, and particularly in + those of Spiegelberg. + +The severe means taken to suppress the evil were not, however, +successful; the pillagings soon began afresh, and the reigns of the last +three Ramessides between the robbers and the authorities, were marked by +a struggle in which the latter did not always come off triumphant. + +[Illustration: 089.jpg RAMSES IX.] + + Drawn by Faucher-Gudin, from Lepsius. + +A system of repeated inspections secured the valley of Biban el-Moluk +from marauders,* but elsewhere the measures of defence employed were +unavailing, and the necropolis was given over to pillage, although both +Amenôthes and Hrihor had used every effort to protect it. + + * Graffiti which are evidences of these inspections have + been drawn on the walls of several royal tombs by the + inspectors. Others have been found on several of the coffins + discovered at Deîr el-Baharî, e.g. on those of Seti I. and + Ramses II.; the most ancient belong to the pontificate of + Hrihor, others belong to the XXIst dynasty. + +Hrihor appears to have succeeded immediately after Amenôthes, and +his accession to the pontificate gave his family a still more exalted +position in the country. As his wife Nozmit was of royal blood, he +assumed titles and functions to which his father and grandfather +had made no claim. He became the “Royal Son” of Ethiopia and +commander-in-chief of the national and foreign troops; he engraved his +name upon the monuments he decorated, side by side with that of Ramses +XII.; in short, he possessed all the characteristics of a Pharaoh except +the crown and the royal protocol. A century scarcely had elapsed since +the abdication of Ramses III., and now Thebes and the whole of Egypt +owned two masters: one the embodiment of the ancient line, but a mere +nominal king; the other the representative of Amon, and the actual ruler +of the country. + +What then happened when the last Ramses who bore the kingly title was +gathered to his fathers? The royal lists record the accession after his +death of a new dynasty of Tanitic origin, whose founder was Nsbindidi +or Smendes; but, on the other hand, we gather from the Theban monuments +that the crown was seized by Hrihor, who reigned over the southern +provinces contemporaneously with Smendes. Hrihor boldly assumed as +prenomen his title of “First Prophet of Amon,” and his authority was +acknowledged by Ethiopia, over which he was viceroy, as well as by the +nomes forming the temporal domain of the high priests. The latter had +acquired gradually, either by marriage or inheritance, fresh territory +for the god, in the lands of the princes of Nekhabît, Kop-tos, Akhmîm, +and Abydos, besides the domains of some half-dozen feudal houses +who, from force of circumstances, had become sacerdotal families; the +extinction of the direct line of Ramessides now secured the High +Priests the possession of Thebes itself, and of all the lands within the +southern provinces which were the appanage of the crown. + +[Illustration: 091.jpg HRIHOR] + + Drawn by Faucher-Gudin, from Champollion. + +They thus, in one way or another, became the exclusive masters of the +southern half of the Nile valley, from Elephantine to Siut; beyond Siut +also they had managed to acquire suzerainty over the town of Khobît, and +the territory belonging to it formed an isolated border province in the +midst of the independent baronies.* + + * The extent of the principality of Thebes under the high + priests has been determined by means of the sacerdotal + titles of the Theban princesses. + +The representative of the dynasty reigning at Tanis held the remainder +of Egypt from Shit to the Mediterranean--the half belonging to the +Memphite Phtah and the Helio-politan Râ, as opposed to that assigned to +Anion. The origin of this Tanite sovereign is uncertain, but it would +appear that he was of more exalted rank than his rival in the south. The +official chronicling of events was marked by the years of his reign, and +the chief acts of the government were carried out in his name even in +the Thebaid.* Repeated inundations had caused the ruin of part of the +temple of Karnak, and it was by the order and under the auspices of this +prince that all the resources of the country were employed to accomplish +the much-needed restoration.** + + * I have pointed out that the years of the reign mentioned + in the inscriptions of the high priests and the kings of the + sacerdotal line must be attributed to their suzerains, the + kings of Tanis. Hrihor alone seems to have been an + exception, since to him are attributed the dates inscribed + in the name of the King Siamon: M. Daressy, however, will + not admit this, and asserts that this Siamon was a Tanite + sovereign who must not be identified with Hrihor, and must + be placed at least two or three generations later than the + last of the Ramessides. + + * The real name Nsbindidi and the first monument of the + Manethonian Smendes were discovered in the quarries of + Dababîeh, opposite Gebelên. + + +It would have been impossible for him to have exercised any authority +over so rich and powerful a personage as Hrihor had he not possessed +rights to the crown, before which even the high priests of Amon were +obliged to bow, and hence it has been supposed that he was a descendant +of Ramses II. The descendants of this sovereign were doubtless divided +into at least two branches, one of which had just become extinct, +leaving no nearer heir than Hrihor, while another, of which there were +many ramifications, had settled in the Delta. The majority of these +descendants had become mingled with the general population, and had sunk +to the condition of private individuals; they had, however, carefully +preserved the tradition of their origin, and added proudly to their name +the qualification of royal son of Ramses. They were degenerate scions +of the Ramessides, and had neither the features nor the energy of their +ancestor. One of them, Zodphta-haûfônkhi, whose mummy was found at Deîr +el-Baharî, appears to have been tall and vigorous, but the head lacks +the haughty refinement which characterizes those of Seti I. and Ramses +II., and the features are heavy and coarse, having a vulgar, commonplace +expression. + +[Illustration: 093.jpg ZODPHTAHAUFONKHI, ROYAL SON OF RAMSES] + + Drawn by Boudier, from the photograph by Insinger. + +It seems probable that one branch of the family, endowed with greater +capability than the rest, was settled at Tanis, where Sesostris had, +as we have seen, resided for many years; Smendes was the first of this +branch to ascend the throne. The remembrance of his remote ancestor, +Ramses IL, which was still treasured up in the city he had completely +rebuilt, as well as in the Delta into which he had infused new life, was +doubtless of no small service in securing the crown for his descendant, +when, the line of the Theban kings having come to an end, the Tanites +put in their claim to the succession. We are unable to discover if +war broke out between the two competitors, or if they arrived at an +agreement without a struggle; but, at all events, we may assume that, +having divided Egypt between them, neither of them felt himself strong +enough to overcome his rival, and contented himself with the possession +of half the empire, since he could not possess it in its entirety. We +may fairly believe that Smendes had the greater right to the throne, +and, above all, the more efficient army of the two, since, had it been +otherwise, Hrihor would never have consented to yield him the priority. + +The unity of Egypt was, to outward appearances, preserved, through the +nominal possession by Smendes of the suzerainty; but, as a matter of +fact, it had ceased to exist, and the fiction of the two kingdoms +had become a reality for the first time within the range of history. +Henceforward there were two Egypts, governed by different constitutions +and from widely remote centres. Theban Egypt was, before all things, +a community recognizing a theocratic government, in which the kingly +office was merged in that of the high priest. Separated from Asia by the +length of the Delta, it turned its attention, like the Pharaohs of the +VIth and XIIth dynasties, to Ethiopia, and owing to its distance from +the Mediterranean, and from the new civilization developed on its +shores, it became more and more isolated, till at length it was reduced +to a purely African state. Northern Egypt, on the contrary, maintained +contact with European and Asiatic nations; it took an interest in their +future, it borrowed from them to a certain extent whatever struck it as +being useful or beautiful, and when the occasion presented itself, it +acted in concert with Mediterranean powers. There was an almost constant +struggle between these two divisions of the empire, at times +breaking out into an open rupture, to end as often in a temporary +re-establishment of unity. At one time Ethiopia would succeed in +annexing Egypt, and again Egypt would seize some part of Ethiopia; but +the settlement of affairs was never final, and the conflicting elements, +brought with difficulty into harmony, relapsed into their usual +condition at the end of a few years. A kingdom thus divided against +itself could never succeed in maintaining its authority over those +provinces which, even in the heyday of its power, had proved impatient +of its yoke. + +Asia was associated henceforward in the minds of the Egyptians with +painful memories of thwarted ambitions, rather than as offering a field +for present conquest. They were pursued by the memories of their former +triumphs, and the very monuments of their cities recalled what they +were anxious to forget. Wherever they looked within their towns they +encountered the representation of some Asiatic scene; they read the +names of the cities of Syria on the walls of their temples; they saw +depicted on them its princes and its armies, whose defeat was recorded +by the inscriptions as well as the tribute which they had been forced +to pay. The sense of their own weakness prevented the Egyptians from +passing from useless regrets to action; when, however, one or other of +the Pharaohs felt sufficiently secure on the throne to carry his troops +far afield, he was always attracted to Syria, and crossed her frontiers, +often, alas! merely to encounter defeat. + +[Illustration: 095.jpg Tailpiece] + + + + +CHAPTER II--THE RISE OF THE ASSYRIAN EMPIRE + + +_PHOENICIA AND THE NORTHERN NATIONS AFTER THE DEATH OP RAMSES III.--THE +FIRST ASSYRIAN EMPIRE: TIGLATH-PILESUR I.--THE ARAMÆANS AND THE KHÂTI._ + +_The continuance of Egyptian influence over Syrian civilization after +the death of Ramses III.--Egyptian myths in Phoenicia: Osiris and Isis +at Byblos--Horus, Thot, and the origin of the Egyptian alphabet--The +tombs at Arvad and the Kabr-Hiram; Egyptian designs in Phoenician glass +and goldsmiths’work--Commerce with Egypt, the withdrawal of Phoenician +colonies in the Ægean Sea and the Achæans in Cyprus; maritime +expeditions in the Western Mediterranean._ + +_Northern Syria: the decadence of the Hittites and the steady growth +of the Aramæan tribes--The decline of the Babylonian empire under the +Cossæan kings, and its relations with Egypt: Assuruballit, Bammdn-nirdri +I. and the first Assyrian conquests--Assyria, its climate, provinces, +and cities: the god Assur and his Ishtar--The wars against +Chaldæa: Shalmaneser I., Tulculi-ninip I., and the taking of +Babylon--Belchadrezzar and the last of the Cosssæans._ + +_The dynasty of Pashê: Nebuchadrezzar I., his disputes with Elam, his +defeat by Assurrîshishî--The legend of the first Assyrian empire, Ninos +and Semiramis--The Assyrians and their political constitution: the +limmu, the king and his divine character, his hunting and his wars--The +Assyrian army: the infantry and chariotry, the crossing of rivers, mode +of marching in the plains and in the mountain districts--Camps, battles, +sieges; cruelty shown to the vanquished, the destruction of towns and +the removal of the inhabitants, the ephemeral character of the Assyrian +conquests._ + +_Tiglath pileser I.: Ms campaign against the Mushhu, his conquest of +Kurhhi and of the regions of the Zab--The petty Asiatic kingdoms +and their civilization: art and writing in the old Hittite +states--Tiglath-pileser I. in Nairi and in Syria: his triumphal stele +at Sebbeneh-Su--His buildings, his hunts, his conquest of +Babylon--Merodach-nadin-akhi and the close of the Pashê +dynasty--Assur-belkala and Samsi-rammân III.: the decline of +Assyria--Syria without a foreign rider: the incapacity of the Khdti to +give unity to the country._ + + +[Illustration: 099.jpg Page Image] + + + + +CHAPTER II--THE RISE OF THE ASSYRIAN EMPIRE + + +_Phoenicia and the northern nations after the death of Ramses III.--The +first Assyrian empire: Tiglath-pileser I.--The Aramoans and the Khâti._ + + +The cessation of Egyptian authority over countries in which it had so +long prevailed did not at once do away with the deep impression which +it had made upon their constitution and customs. While the nobles +and citizens of Thebes were adopting the imported worship of Baal and +Astartê, and were introducing into the spoken and written language words +borrowed from Semitic speech, the Syrians, on the other hand, were +not unreceptive of the influence of their conquerors. They had applied +themselves zealously to the study of Egyptian arts, industry and +religion, and had borrowed from these as much, at least, as they had +lent to the dwellers on the Nile. The ancient Babylonian foundation +of their civilization was not, indeed, seriously modified, but it was +covered over, so to speak, with an African veneer which varied in depth +according to the locality.* + + * Most of the views put forth in this part of the chapter + are based on posterior and not contemporary data. The most + ancient monuments which give evidence of it show it in such + a complete state that we may fairly ascribe it to some + centuries earlier; that is, to the time when Egypt still + ruled in Syria, the period of the XIXth and even the XVIIIth + dynasty. + +Phoenicia especially assumed and retained this foreign exterior. Its +merchants, accustomed to establish themselves for lengthened periods in +the principal trade-centres on the Nile, had become imbued therein +with something of the religious ideas and customs of the land, and +on returning to their own country had imported these with them and +propagated them in their neighbourhood. They were not content with other +household utensils, furniture, and jewellery than those to which they +had been accustomed on the Nile, and even the Phonician gods seemed to +be subject to this appropriating mania, for they came to be recognised +in the indigenous deities of the Said and the Delta. There was, at +the outset, no trait in the character of Baalat by which she could be +assimilated to Isis or Hathor: she was fierce, warlike, and licentious, +and wept for her lover, while the Egyptian goddesses were accustomed +to shed tears for their husbands only. It was this element of a common +grief, however, which served to associate the Phonician and Egyptian +goddesses, and to produce at length a strange blending of their persons +and the legends concerning them; the lady of Byblos ended in becoming an +Isis or a Hathor,* and in playing the part assigned to the latter in the +Osirian drama. + +* The assimilation must have been ancient, since the Egyptians of the +Theban dynasties already accepted Baalat as the Hathor of Byblos. + +[Illustration: 101.jpg THE TREE GROWING ON THE TOMB OF OSIRIS] + + Drawn by Faucher-Gudin, from Prisse d’Avennes + +This may have been occasioned by her city having maintained closer +relationships than the southern towns with Bûto and Mendes, or by her +priests having come to recognise a fundamental agreement between their +theology and that of Egypt. In any case, it was at Byblos that the most +marked and numerous, as well as the most ancient, examples of borrowing +from the religions of the Nile were to be found. The theologians of +Byblos imagined that the coffin of Osiris, after it had been thrown into +the sea by Typhon, had been thrown up on the land somewhere near their +city at the foot of a tamarisk, and that this tree, in its rapid growth, +had gradually enfolded within its trunk the body and its case. King +Malkander cut it down in order to use it as a support for the roof of +his palace: a marvellous perfume rising from it filled the apartments, +and it was not long before the prodigy was bruited abroad. Isis, who was +travelling through the world in quest of her husband, heard of it, and +at once realised its meaning: clad in rags and weeping, she sat down +by the well whither the women of Byblos were accustomed to come every +morning and evening to draw water, and, being interrogated by them, +refused to reply; but when the maids of Queen Astartê* approached +in their turn, they were received by the goddess in the most amiable +manner--Isis deigning even to plait their hair, and to communicate to +them the odour of myrrh with which she herself was impregnated. + + * Astartê is the name taken by the queen in the Phoenician + version: the Egyptian counterpart of the same narrative + substituted for it Nemanous or Saôsis; that is to say, the + two principal forms of Hathor--the Hermopolitan Nahmâûît and + the Heliopolitan lûsasît. It would appear from the presence + of these names that there must have been in Egypt two + versions at least of the Phoenician adventures of Isis--the + one of Hermopolitan and the other of Heliopolitan origin. + +Their mistress came to see the stranger who had thus treated her +servants, took her into her service, and confided to her the care of her +lately born son. Isis became attached to the child, adopted it for her +own, after the Egyptian manner, by inserting her finger in its mouth; +and having passed it through the fire during the night in order to +consume away slowly anything of a perishable nature in its body, +metamorphosed herself into a swallow, and flew around the miraculous +pillar uttering plaintive cries. Astartê came upon her once while she +was bathing the child in the flame, and broke by her shrieks of +fright the charm of immortality. Isis was only able to reassure her by +revealing her name and the object of her presence there. She opened the +mysterious tree-trunk, anointed it with essences, and wrapping it in +precious cloths, transmitted it to the priests of Byblos, who deposited +it respectfully in their temple: she put the coffin which it contained +on board ship, and brought it, after many adventures, into Egypt. +Another tradition asserts, however, that Osiris never found his way back +to his country: he was buried at Byblos, this tradition maintained, and +it was in his honour that the festivals attributed by the vulgar to the +young Adonis were really celebrated. A marvellous fact seemed to support +this view. Every year a head of papyrus, thrown into the sea at some +unknown point of the Delta, was carried for six days along the Syrian +coast, buffeted by wind and waves, and on the seventh was thrown up at +Byblos, where the priests received it and exhibited it solemnly to the +people.* The details of these different stories are not in every case +very ancient, but the first fact in them carries us back to the time +when Byblos had accepted the sovereignty of the Theban dynasties, +and was maintaining daily commercial and political relations with the +inhabitants of the Nile valley.** + + * In the later Roman period it was letters announcing the + resurrection of Adonis-Osiris that the Alexandrian women + cast into the sea, and these were carried by the current as + far as Byblos. See on this subject the commentaries of Cyril + of Alexandra and Procopius of Gaza on chap, xviii. of + Isaiah. + + ** It is worthy of note that Philo gives to the divinity + with the Egyptian name Taautos the part in the ancient + history of Phoenicia of having edited the mystic writings + put in order by Sanchoniathon at a very early epoch. + +The city proclaimed Horus to be a great god.* El-Kronos allied himself +with Osiris as well as with Adonis; Isis and Baalat became blended +together at their first encounter, and the respective peoples made +an exchange of their deities with the same light-heartedness as they +displayed in trafficking with the products of their soil or their +industry. + + * This is confirmed by one of the names inscribed on the Tel + el-Amarna tablets as being that of a governor of Byblos + under Amenôthes IV. This name was read Rabimur, Anrabimur, + or Ilrabimur, and finally Ilurabihur: the meaning of it is, + “Muru is the great god,” or “Horus is the great god.” Muru is + the name which we find in an appellation of a Hittite king, + Maurusaru, “Mauru is king.” On an Aramoan cylinder in the + British Museum, representing a god in Assyrian dress + fighting with two griffins, there is the inscription + “Horkhu,” Harmakhis. + +[Illustration: 104.jpg THE PHOENICIAN HORUS] + + Drawn by Faucher-Gudin, from an intaglio engraved in + Cesnola. The Phoenician figures of Horus and Thot which I + have reproduced were pointed out to me by my friend + Clermont-Ganneau. + +After Osiris, the Ibis Thot was the most important among the deities +who had emigrated to Asia. He was too closely connected with the Osirian +cycle to be forgotten by the Phoenicians after they had adopted his +companions. We are ignorant of the particular divinity with whom he was +identified, or would be the more readily associated from some similarity +in the pronunciation of his name: we know only that he still preserved +in his new country all the power of his voice and all the subtilty of +his mind. He occupied there also the position of scribe and enchanter, +as he had done at Thebes, Memphis, Thinis, and before the chief of each +Heliopolitan Ennead. He became the usual adviser of El-Kronos at Byblos, +as he had been of Osiris and Horus; he composed charms for him, +and formulae which increased the warlike zeal of his partisans; he +prescribed the form and insignia of the god and of his attendant +deities, and came finally to be considered as the inventor of letters.* + + * The part of counsellor which Thot played in connexion with + the god of Byblos was described at some length in the + writings attributed to Sankhoniathon. + +[Illustration: 105.jpg THE PHOENICIAN THOT] + + Drawn by Faucher-Gudin, after an intaglio engraved in M. de + Vogué. + +The epoch, indeed, in which he became a naturalised Phoenician coincides +approximately with a fundamental revolution in the art of writing--that +in which a simple and rapid stenography was substituted for the +complicated and tedious systems with which the empires of the ancient +world had been content from their origin. Tyre, Sidon, Byblos, Arvad, +had employed up to this period the most intricate of these systems. Like +most of the civilized nations of Western Asia, they had conducted their +diplomatic and commercial correspondence in the cuneiform character +impressed upon clay tablets. Their kings had had recourse to a +Babylonian model for communicating to the Amenôthes Pharaohs the +expression of their wishes or their loyalty; we now behold them, after +an interval of four hundred years and more*--during which we have no +examples of their monuments--possessed of a short and commodious script, +without the encumbrance of ideograms, determinatives, polyphony and +syllabic sounds, such as had fettered the Egyptian and Chaldæan +scribes, in spite of their cleverness in dealing with them. Phonetic +articulations were ultimately resolved into twenty-two sounds, to each +of which a special sign was attached, which collectively took the place +of the hundreds or thousands of signs formerly required. + + * The inscription on the bronze cup dedicated to the Baal of + the Lebanon, goes back probably to the time of Hiram I., say + the Xth century before our era; the reasons advanced by + Winckler for dating it in the time of Hiram II. have not + been fully accepted up to the present. By placing the + introduction of the alphabet somewhere between Amenôthes IV. + in the XVth and Hiram I. in the Xth century before our era, + and by taking the middle date between them, say the + accession of the XXIs’dynasty towards the year 1100 B.C. for + its invention or adoption, we cannot go far wrong one way or + the other. + +[Illustration: 106.jpg ONE OF THE MOST ANCIENT PHOENICIAN INSCRIPTIONS] + + Drawn by Paucher-Gudin, from a heliogravure. This is the cup + of the Baal of the Lebanon. + +This was an alphabet, the first in point of time, but so ingenious and +so pliable that the majority of ancient and modern nations have found +it able to supply all their needs--Greeks and Europeans of the western +Mediterranean on the one hand, and Semites of all kinds, Persians and +Hindus on the other. + +[Illustration: 107.jpg Table of Alphabets] + +It must have originated between the end of the XVIIIth and the beginning +of the XXIst dynasties, and the existence of Pharaonic rule in Phoenicia +during this period has led more than one modern scholar to assume that +it developed under Egyptian influence.* + + * The hypothesis of an Egyptian origin, suggested casually + by Champollion, has been ably dealt with by E. de Rougé. E. + de Rougé derives the alphabet from the Hieratic, and his + identifications have been accepted by Lauth, by Brugsch, by + P. Lenormant, and by Isaac Taylor. Halévy would take it from + the Egyptian hieroglyphics directly without the intervention + of the Hieratic. The Egyptian origin, strongly contested of + late, has been accepted by the majority of scholars. + +Some affirm that it is traceable directly to the hieroglyphs, while +others seek for some intermediary in the shape of a cursive script, +and find this in the Hieratic writing, which contains, they maintain, +prototypes of all the Phoenician letters. Tables have been drawn up, +showing at a glance the resemblances and differences which appear +respectively to justify or condemn their hypothesis. Perhaps the +analogies would be more evident and more numerous if we were in +possession of inscriptions going back nearer to the date of origin. As +it is, the divergencies are sufficiently striking to lead some scholars +to seek the prototype of the alphabet elsewhere--either in Babylon, in +Asia Minor, or even in Crete, among those barbarous hieroglyphs which +are attributed to the primitive inhabitants of the island. It is no easy +matter to get at the truth amid these conflicting theories. Two points +only are indisputable; first, the almost unanimous agreement among +writers of classical times in ascribing the first alphabet to the +Phoenicians; and second, the Phonician origin of the Greek, and +afterwards of the Latin alphabet which we employ to-day. + +To return to the religion of the Phoenicians: the foreign deities were +not content with obtaining a high place in the estimation of priests +and people; they acquired such authority over the native gods that +they persuaded them to metamorphose themselves almost completely into +Egyptian divinities. + +[Illustration: 109.jpg RASHUF ON HIS LION] + + Drawn by Paucher-Gudin, from a photograph reproduced in + Clermont-Ganneau. + +One finds among the majority of them the emblems commonly used in the +Pharaonic temples, sceptres with heads of animals, head-dress like the +Pschent, the _crux ansata_, the solar disk, and the winged scarab. The +lady of Byblos placed the cow’s horns upon her head from the moment +she became identified with Hathor.* The Baal of the neighbouring +Arvad--probably a form of Bashuf--was still represented as standing +upright on his lion in order to traverse the high places: but while, in +the monument which has preserved the figure of the god, both lion and +mountain are given according to Chaldæan tradition, he himself, as the +illustration shows, is dressed after the manner of Egypt, in the striped +and plaited loin-cloth, wears a large necklace on his neck and bracelets +on his arms, and bears upon his head the white mitre with its double +plume and the Egyptian uraaus.** + + * She is represented as Hathor on the stele of Iéhav-melek, + King of Byblos, during the Persian period. + + ** This monument, which belonged to the Péretié collection, + was found near Amrîth, at the place called Nahr-Abrek. The + dress and bearing are so like those of the Rashuf + represented on Egyptian monuments, that I have no hesitation + in regarding this as a representation of that god. + +He brandishes in one hand the weapon of the victor, and is on the point +of despatching with it a lion, which he has seized by the tail with +the other, after the model of the Pharaonic hunters, Amenôthes I. and +Thûtmosis III. The lunar disk floating above his head lends to him, +it is true, a Phonician character, but the winged sun of Heliopolis +hovering above the disk leaves no doubt as to his Egyptian antecedents.* + + * The Phonician symbol represents the crescent moon holding + the darkened portion in its arms, like the symbol reserved + in Egypt for the lunar gods. + +[Illustration: 110.jpg A PHOENICIAN GOD IN HIS EGYPTIAN SHRINE] + + Drawn by Faucher-Gudin, from Renan. + +The worship, too, offered to these metamorphosed gods was as much +changed as the deities themselves; the altars assumed something of the +Egyptian form, and the tabernacles were turned into shrines, which were +decorated at the top with a concave groove, or with a frieze made up of +repetitions of the uraeus. Egyptian fashions had influenced the better +classes so far as to change even their mode of dealing with the dead, of +which we find in not a few places clear evidence. Travellers arriving in +Egypt at that period must have been as much astonished as the tourist of +to-day by the monuments which the Egyptians erected for their dead. + +[Illustration: 111.jpg AMENÔTHES I. SEIZING A LION] + + Drawn by Faucher-Gudin. This monument was in the Louvre + Museum. Analogous figures of gods or kings holding a lion by + the tail are found on various monuments of the Theban + dynasties. + +The pyramids which met their gaze, as soon as they had reached the apex +of the Delta, must have far surpassed their ideas of them, no matter how +frequently they may have been told about them, and they must have been +at a loss to know why such a number of stones should have been brought +together to cover a single corpse. At the foot of these colossal +monuments, lying like a pack of hounds asleep around their master, the +mastabas of the early dynasties were ranged, half buried under the sand, +but still visible, and still visited on certain days by the descendants +of their inhabitants, or by priests charged with the duty of keeping +them up. Chapels of more recent generations extended as a sort of screen +before the ancient tombs, affording examples of the two archaic types +combined--the mastaba more or less curtailed in its proportions, and the +pyramid with a more or less acute point. The majority of these monuments +are no longer in existence, and only one of them has come down to us +intact--that which Amenôthes III. erected in the Serapeum at Memphis in +honour of an Apis which had died in his reign. + +[Illustration: 112.jpg A PHOENICIAN MASTABA AT ARVAD] + + Drawn by Faucher-Gudin, from the restoration by Thobois, as + given in Renan. The cuttings made in the lower stonework + appear to be traces of unfinished steps. The pyramid at the + top is no longer in existence, but its remains are scattered + about the foot of the monument, and furnished M. Thobois + with the means of reconstructing with exactness the original + form. + +Phoenicians visiting the Nile valley must have carried back with them +to their native country a remembrance of this kind of burying-place, and +have suggested it to their architects as a model. One of the cemeteries +at Arvad contains a splendid specimen of this imported design.* + + * Pietschmann thinks that the monument is not older than the + Greek epoch, and it must be admitted that the cornice is not + such as we usually meet with in Egypt in Theban times; + nevertheless, the very marked resemblance to the Theban + mastaba shows that it must have been directly connected with + the Egyptian type which prevailed from the XVIIIth to the + XXth dynasties. + +[Illustration: 113.jpg TWO OF THE TOMBS AT ARVAD] + + Drawn by Faucher-Gudin, from a water-colour by Thobois, + reproduced in Renan. + +It is a square tower some thirty-six feet high; the six lower courses +consist of blocks, each some sixteen and a half feet long, joined to each +other without mortar. The two lowest courses project so as to form a +kind of pedestal for the building. The cornice at the top consists of +a deep moulding, surmounted by a broad flat band, above which rises the +pyramid, which attains a height of nearly thirty feet. It is impossible +to deny that it is constructed on a foreign model; it is not a slavish +imitation, however, but rather an adaptation upon a rational plan to +the conditions of its new home. Its foundations rest on nothing but a +mixture of soil and sand impregnated with water, and if vaults had been +constructed beneath this, as in Egypt, the body placed there would soon +have corrupted away, owing to the infiltration of moisture. The dead +bodies were, therefore, placed within the structure above ground, in +chambers corresponding to the Egyptian chapel, which were superimposed +the one upon the other. The first storey would furnish space for three +bodies, and the second would contain twelve, for which as many niches +were provided. In the same cemetery we find examples of tombs which the +architect has constructed, not after an Egyptian, but a Chaldæan model. +A round tower is here substituted for the square structure and a +cupola for the pyramid, while the cornice is represented by crenellated +markings. The only Egyptian feature about it is the four lions, which +seem to support the whole edifice upon their backs.* + + * The fellahîn in the neighbourhood call these two monuments + the Meghazîl or “distaffs.” + +Arvad was, among Phoenician cities, the nearest neighbour to the +kingdoms on the Euphrates, and was thus the first to experience either +the brunt of an attack or the propagation of fashions and ideas from +these countries. In the more southerly region, in the country about +Tyre, there are fewer indications of Babylonian influence, and such +examples of burying-places for the ruling classes as the Kabr-Hiram +and other similar tombs correspond with the mixed mastaba of the Theban +period. We have the same rectangular base, but the chapel and its +crowning pyramid are represented by the sarcophagus itself with its +rigid cover. The work is of an unfinished character, and carelessly +wrought, but there is a charming simplicity about its lines and a +harmony in its proportions which betray an Egyptian influence. + +[Illustration: 115.jpg THE KABR-HIRAM NEAR TYRE] + + Drawn by Boudier, from a sketch by Thobois, reproduced by + Renan. + +The spirit of imitation which we find in the religion and architecture +of Phoenicia is no less displayed in the minor arts, such as +goldsmiths’work, sculpture in ivory, engraving on gems, and +glass-making. The forms, designs, and colours are all rather those of +Egypt than of Chaldæa. The many-hued glass objects, turned out by the +manufacturers of the Said in millions, furnished at one time valuable +cargoes for the Phoenicians; they learned at length to cast and +colour copies of these at home, and imitated their Egyptian models so +successfully that classical antiquity was often deceived by them.* + + * Glass manufacture was carried to such a degree of + perfection among the Phoenicians, that many ancient authors + attributed to them the invention of glass. + +Their engravers, while still continuing to employ cones and cylinders +of Babylonian form, borrowed the scarab type also, and made use of it +on the bezils of rings, the pendants of necklaces, and on a kind of +bracelet used partly for ornament and partly as a protective amulet. +The influence of the Egyptian model did not extend, however, amongst the +masses, and we find, therefore, no evidence of it in the case of common +objects, such as those of coarse sand or glazed earthenware. Egyptian +scarab forms were thus confined to the rich, and the material upon which +they are found is generally some costly gem, such as cut and polished +agate, onyx, haematite, and lapis-lazuli. The goldsmiths did not +slavishly copy the golden and silver bowls which were imported from the +Delta; they took their inspiration from the principles displayed in +the ornamentation of these objects, but they treated the subjects +after their own manner, grouping them afresh and blending them with +new designs. The intrinsic value of the metal upon which these artistic +conceptions had been impressed led to their destruction, and among the +examples which have come down to us I know of no object which can be +traced to the period of the Egyptian conquest. It was Theban art for +the most part which furnished the Phoenicians with their designs. These +included the lotus, the papyrus, the cow standing in a thicket and +suckling her calf, the sacred bark, and the king threatening with his +uplifted arm the crowd of conquered foes who lie prostrate before him. + +[Illustration: 117.jpg EGYPTIAN TREATMENT OF THE COW ON A PHOENICIAN +BOWL] + + Drawn by Faucher-Gudin, after Grifi. + +The king’s double often accompanied him on some of the original objects, +impassive and armed with the banner bearing the name of Horus. The +Phoenician artist modified this figure, which in its original form +did not satisfy his ideas of human nature, by transforming it into +a protective genius, who looks with approval on the exploits of his +_protégé_, and gathers together the corpses of those he has slain. Once +these designs had become current among the goldsmiths, they continued to +be supplied for a long period, without much modification, to the markets +of the Eastern and Western worlds. Indeed, it was natural that they +should have taken a stereotyped form, when we consider that the +Phoenicians who employed them held continuous commercial relations +with the country whence they had come--a country of which, too, they +recognised the supremacy. Egypt in the Ramesside period was, as we +have seen, distinguished for the highest development of every branch of +industry; it had also a population which imported and exported more raw +material and more manufactured products than any other. + +[Illustration: 118.jpg THE KING AND HIS DOUBLE ON A PHOENICIAN BOWL] + + Drawn by Faucher-Gudin, from a sketch by Longpérier. + +The small nation which acted as a commercial intermediary between Egypt +and the rest of the world had in this traffic a steady source of profit, +and even in providing Egypt with a single article--for example, bronze, +or the tin necessary for its preparation--could realise enormous +profits. The people of Tyre and Sidon had been very careful not to +alienate the good will of such rich customers, and as long as the +representatives of the Pharaoh held sway in Syria, they had shown +themselves, if not thoroughly trustworthy vassals, at least less +turbulent than their neighbours of Arvad and Qodshû. Even when the +feebleness and impotence of the successors of Ramses III. relieved them +from the obligation of further tribute, they displayed towards their old +masters such deference that they obtained as great freedom of trade with +the ports of the Delta as they had enjoyed in the past. They maintained +with these ports the same relations as in the days of their dependence, +and their ships sailed up the river as far as Memphis, and even higher, +while the Egyptian galleys continued to coast the littoral of Syria. +An official report addressed to Hrihor by one of the ministers of the +Theban Amon, indicates at one and the same time the manner in which +these voyages were accomplished, and the dangers to which their crews +were exposed. Hrihor, who was still high priest, was in need of foreign +timber to complete some work he had in hand, probably the repair of the +sacred barks, and commanded the official above mentioned to proceed +by sea to Byblos, to King Zikarbâl,* in order to purchase cedars of +Lebanon. + + * This is the name which classical tradition ascribed to the + first husband of Dido, the founder of Carthage--Sicharbas, + Sichaeus, Acerbas. + +The messenger started from Tanis, coasted along Kharu, and put into +the harbour of Dor, which then belonged to the Zakkala: while he was +revictualling his ship, one of the sailors ran away with the cash-box. +The local ruler, Badilu, expressed at first his sympathy at this +misfortune, and gave his help to capture the robber; then unaccountably +changing his mind he threw the messenger into prison, who had +accordingly to send to Egypt to procure fresh funds for his liberation +and the accomplishment of his mission. Having arrived at Byblos, nothing +occurred there worthy of record. The wood having at length been cut and +put on board, the ship set sail homewards. Driven by contrary winds, +the vessel was thrown upon the coast of Alasia, where the crew were +graciously received by the Queen Khatiba. We have evidence everywhere, +it may be stated, as to the friendly disposition displayed, either with +or without the promptings of interest, towards the representative of the +Theban pontiff. Had he been ill-used, the Phoenicians living on Egyptian +territory would have been made to suffer for it. + +Navigators had to take additional precautions, owing to the presence +of Ægean or Asiatic pirates on the routes followed by the mercantile +marine, which rendered their voyages dangerous and sometimes interrupted +them altogether. The Syrian coast-line was exposed to these marauders +quite as much as the African had been during the sixty or eighty years +which followed the death of Ramses II.; the seamen of the north--Achæans +and Tyrseni, Lycians and Shardanians--had pillaged it on many occasions, +and in the invasion which followed these attacks it experienced as +little mercy as Naharaim, the Khâti, and the region of the Amorites. The +fleets which carried the Philistines, the Zakkala, and their allies had +devastated the whole coast before they encountered the Egyptian ships of +Ramses III. near Magadîl, to the south of Carmel. Arvad as well as Zahi +had succumbed to the violence of their attack, and if the cities of +Byblos, Berytus, Sidon, and Tyre had escaped, their suburbs had been +subjected to the ravages of the foe.* + + * See, for this invasion, vol. v. pp. 305-311, of the + present work. + +Peace followed the double victory of the Egyptians, and commerce on +the Mediterranean resumed once more its wonted ways, but only in those +regions where the authority of the Pharaoh and the fear of his vengeance +were effective influences. Beyond this sphere there were continual +warfare, piracy, migrations of barbaric hordes, and disturbances of all +kinds, among which, if a stranger ventured, it was at the almost certain +risk of losing his life or liberty. The area of undisturbed seas became +more and more contracted in proportion as the memory of past defeats +faded away. Cyprus was not comprised within it, and the Ægeans, who were +restrained by the fear of Egypt from venturing into any region under +her survey, perpetually flocked thither in numerous bodies. The Achæans, +too, took up their abode on this island at an early date--about the time +when some of their bands were infesting Libya, and offering their help +to the enemies of the Pharaoh. They began their encroachments on the +northern side of the island--the least rich, it is true, but the nearest +to Cilicia, and the easiest to hold against the attacks of their rivals. +The disaster of Piriu had no doubt dashed their hopes of finding a +settlement in Egypt: they never returned thither any more, and the +current of emigration which had momentarily inclined towards the south, +now set steadily towards the east, where the large island of Cyprus +offered an unprotected and more profitable field of adventure. We know +not how far they penetrated into its forests and its interior. The +natives began, at length, under their influence, to despise the customs +and mode of existence with which they had been previously contented: +they acquired a taste for pottery rudely decorated after the Mycenean +manner, for jewellery, and for the bronze swords which they had seen in +the hands of the invaders. The Phoenicians, in order to maintain their +ground against the intruders, had to strengthen their ancient posts +or found others--such as Carpasia, Gerynia, and Lapathos on the +Achæan coast itself, Tamassos near the copper-mines, and a new town, +Qart-hadashât, which is perhaps only the ancient Citium under a new +name.* They thus added to their earlier possessions on the island +regions on its northern side, while the rest either fell gradually into +the hands of Hellenic adventurers, or continued in the possession of +the native populations. Cyprus served henceforward as an advance-post +against the attacks of Western nations, and the Phoenicians must have +been thankful for the good fortune which had made them see the wisdom +of fortifying it. But what became of their possessions lying outside +Cyprus? They retained several of them on the southern coasts of Asia +Minor, and Rhodes remained faithful to them, as well as Thasos, enabling +them to overlook the two extremities of the Archipelago;** but, owing to +the movements of the People of the Sea and the political development of +the Mycenean states, they had to give up the stations and harbours of +refuge which they held in the other islands or on the continent. + + * It is mentioned in the inscription of Baal of Lebanon, and + in the Assyrian inscriptions of the VII century B.C. + + * This would appear to be the case, as far as Rhodes is + concerned, from the traditions which ascribed the final + expulsion of the Phoenicians to a Doric invasion from Argos. + The somewhat legendary accounts of the state of affairs + after the Hellenic conquest are in the fragments of Ergias + and Polyzelos. + +They still continued, however, to pay visits to these +localities--sometimes in the guise of merchants and at others as +raiders, according to their ancient custom. They went from port to port +as of old, exposing their wares in the market-places, pillaging the +farms and villages, carrying into captivity the women and children whom +they could entice on board, or whom they might find defenceless on the +strand; but they attempted all this with more risk than formerly, and +with less success. The inhabitants of the coast were possessed of +fully manned ships, similar in form to those of the Philistines or +the Zakkala, which, at the first sight of the Phoenicians, set out in +pursuit of them, or, following the example set by their foe, lay in +wait for them behind some headland, and retaliated upon them for their +cruelty. Piracy in the Archipelago was practised as a matter of course, +and there was no islander who did not give himself up to it when +the opportunity offered, to return to his honest occupations after a +successful venture. Some kings seem to have risen up here and there who +found this state of affairs intolerable, and endeavoured to remedy it +by every means within their power: they followed on the heels of the +corsairs and adventurers, whatever might be their country; they followed +them up to their harbours of refuge, and became an effective police +force in all parts of the sea where they were able to carry their flag. +The memory of such exploits was preserved in the tradition of the Cretan +empire which Minos had constituted, and which extended its protection +over a portion of continental Greece. + +If the Phoenicians had had to deal only with the piratical expeditions +of the peoples of the coast or with the jealous watchfulness of the +rulers of the sea, they might have endured the evil, but they had now +to put up, in addition, with rivalry in the artistic and industrial +products of which they had long had the monopoly. The spread of art +had at length led to the establishment of local centres of production +everywhere, which bade fair to vie with those of Phoenicia. On the +continent and in the Cyclades there were produced statuettes, intaglios, +jewels, vases, weapons, and textile fabrics which rivalled those of the +East, and were probably much cheaper. The merchants of Tyre and Sidon +could still find a market, however, for manufactures requiring great +technical skill or displaying superior taste--such as gold or silver +bowls, engraved or decorated with figures in outline--but they had to +face a serious falling off in their sales of ordinary goods. To extend +their commerce they had to seek new and less critical markets, where the +bales of their wares, of which the Ægean population was becoming weary, +would lose none of their attractions. We do not know at what date they +ventured to sail into the mysterious region of the Hesperides, nor by +what route they first reached it. It is possible that they passed from +Crete to Cythera, and from this to the Ionian Islands and to the point +of Calabria, on the other side of the straits of Otranto, whence they +were able to make their way gradually to Sicily.* + + * Ed. Meyer thinks that the extension of Phoenician commerce + to the Western Mediterranean goes back to the XVIIIth + dynasty, or, at the latest, the XVth century before our era. + Without laying undue stress on this view, I am inclined to + ascribe with him, until we get further knowledge, the + colonisation of the West to the period immediately following + the movements of the People of the Sea and the diminution of + Phoenician trade in the Grecian Archipelago. Exploring + voyages had been made before this, but the founding of + colonies was not earlier than this epoch. + +Did the fame of their discovery, we may ask, spread so rapidly in the +East as to excite there the cupidity and envy of their rivals? However +this may have been, the People of the Sea, after repeated checks +in Africa and Syria, and feeling more than ever the pressure of the +northern tribes encroaching on them, set out towards the west, following +the route pursued by the Phoenicians. The traditions current among +them and collected afterwards by the Greek historians give an account, +mingled with many fabulous details, of the causes which led to their +migrations and of the vicissitudes which they experienced in the course +of them. Daedalus having taken flight from Crete to Sicily, Minos, who +had followed in his steps, took possession of the greater part of the +island with his Eteocretes. Iolaos was the leader of Pelasgic bands, +whom he conducted first into Libya and finally to Sardinia. It came also +to pass that in the days of Atys, son of Manes, a famine broke out and +raged throughout Lydia: the king, unable to provide food for his people, +had them numbered, and decided by lot which of the two halves of the +population should expatriate themselves under the leadership of his son +Tyrsenos. Those-who were thus fated to leave their country assembled at +Smyrna, constructed ships there, and having embarked on board of them +what was necessary, set sail in quest of a new home. After a long +and devious voyage, they at length disembarked in the country of the +Umbrians, where they built cities, and became a prosperous people under +the name of Tyrseni, being thus called after their leader Tyrsenos.* + + * Herodotus, whence all the information of other classical + writers is directly or indirectly taken. Most modern + historians reject this tradition. I see no reason for my own + part why they should do so, at least in the present state of + our knowledge. The Etrurians of the historical period were + the result of a fusion of several different elements, and + there is nothing against the view that the Tursha--one of + these elements--should have come from Asia Minor, as + Herodotus says. Properly understood, the tradition seems + well founded, and the details may have been added + afterwards, either by the Lydians themselves, or by the + Greek historians who collected the Lydian traditions. + +The remaining portions of the nations who had taken part in the attack +on Egypt--of which several tribes had been planted by Ramses III. in +the Shephelah, from Gaza to Carmel--proceeded in a series of successive +detachments from Asia Minor and the Ægean Sea to the coasts of Italy +and of the large islands; the Tursha into that region which was known +afterwards as Etruria, the Shardana into Sardinia, the Zakkala into +Sicily, and along with the latter some Pulasati, whose memory is still +preserved on the northern slope of Etna. Fate thus brought the Phonician +emigrants once more into close contact with their traditional enemies, +and the hostility which they experienced in their new settlements from +the latter was among the influences which determined their further +migration from Italy proper, and from the region occupied by the +Ligurians between the Arno and the Ebro. They had already probably +reached Sardinia and Corsica, but the majority of their ships had sailed +to the southward, and having touched at Malta, Gozo, and the small +islands between Sicily and the Syrtes, had followed the coast-line of +Africa, until at length they reached the straits of Gribraltar and the +southern shores of Spain. No traces remain of their explorations, or of +their early establishments in the western Mediterranean, as the towns +which they are thought--with good reason in most instances--to have +founded there belong to a much later date. Every permanent settlement, +however, is preceded by a period of exploration and research, which may +last for only a few years or be prolonged to as many centuries. I am +within the mark, I think, in assuming that Phonician adventurers, +or possibly even the regular trading ships of Tyre and Sidon, had +established relations with the semi-barbarous chiefs of Botica as early +as the XIIth century before our era, that is, at the time when the power +of Thebes was fading away under the weak rule of the pontiffs of Amon +and the Tanite Pharaohs. + +The Phoenicians were too much absorbed in their commercial pursuits +to aspire to the inheritance which Egypt was letting slip through her +fingers. Their numbers were not more than sufficient to supply men +for their ships, and they were often obliged to have recourse to their +allies or to mercenary tribes--the Leleges or Carians--in order to +provide crews for their vessels or garrisons for their trading posts; +it was impossible, therefore, for them to think of raising armies fit to +conquer or keep in check the rulers on the Orontes or in Naharaim. They +left this to the races of the interior--the Amorites and Hittites--and +to their restless ambition. The Hittite power, however, had never +recovered from the terrible blow inflicted on it at the time of the +Asianic invasion. + +[Illustration: 128.jpg AZÂZ--ONE OF THIS TUMULI ON THE ANCIENT HITTITE +PLAIN] + + Drawn by Boudier, from a photograph by M. Barthélémy. + +The confederacy of feudal chiefs, which had been brought momentarily +together by Sapalulu and his successors, was shattered by the violence +of the shock, and the elements of which it was composed were engaged +henceforward in struggles with each other. At this time the entire plain +between the Amanus and the Euphrates was covered with rich cities, of +which the sites are represented to-day by only a few wretched villages +or by heaps of ruins. Arabian and Byzantine remains sometimes crown the +summit of the latter, but as soon as we reach the lower strata we find +in more or less abundance the ruins of buildings of the Greek or Persian +period, and beneath these those belonging to a still earlier time. The +history of Syria lies buried in such sites, and is waiting only for a +patient and wealthy explorer to bring it to light.* The Khâti proper +were settled to the south of the Taurus in the basin of the Sajur, +but they were divided into several petty states, of which that which +possessed Carchemish was the most important, and exercised a practical +hegemony over the others. Its chiefs alone had the right to call +themselves kings of the Khâti. The Patinu, who were their immediate +neighbours on the west, stretched right up to the Mediterranean above +the plains of Naharairn and beyond the Orontes; they had absorbed, it +would seem, the provinces of the ancient Alasia. Aramaeans occupied +the region to the south of the Patinu between the two Lebanon ranges, +embracing the districts of Hamath and Qobah.** + + * The results of the excavations at Zinjirli are evidence of + what historical material we may hope to find in these + tumuli. See the account of the earlier results in P. von + Luschan, _Ausgrabungen in Sendschirli_, 1893. + + ** The Aramaeans are mentioned by Tiglath-pileser I. as + situated between the Balikh, the Euphrates, and the Sajur. + +The valleys of the Amanus and the southern slopes of the Taurus included +within them some half-dozen badly defined principalities--Samalla on the +Kara-Su,* Gurgum** around Marqasi, the Qui*** and Khilakku**** in +the classical Cilicia, and the Kasku^ and Kummukh^^ in a bend of the +Euphrates to the north and north-east of the Khâti. + + * The country of Samalla, in Egyptian Samalûa, extended + around the Tell of Zinjirli, at the foot of the Amanus, in + the valley of Marash of the Arab historians. + + ** The name has been read Gamgumu, Gaugum, and connected by + Tom-kins with the Egyptian Augama, which he reads Gagama, in + the lists of Thûtmosis III. The Aramaean inscription on the + statue of King Panammu shows that it must be read Gurgumu, + and Sachau has identified this new name with that of Jurjum, + which was the name by which the province of the Amanus, + lying between Baias and the lake of Antioch, was known in + the Byzantine period; the ancient Gurgum stretches further + towards the north, around the town of Marqasi, which Tomkins + and Sachau have identified with Marash. + + *** The site of the country of Qui was determined by + Schrader; it was that part of the Cilician plain which + stretches from the Amanus to the mountains of the Kêtis, and + takes in the great town of Tarsus. F. Lenor-mant has pointed + out that this country is mentioned twice in the Scriptures + (1 _Kings_ x, 28 and 2 _Chron_. i. 16), in the time of + Solomon. The designation of the country, transformed into + the appellation of an eponymous god, is found in the name + Qauîsaru, “Qauî is king.” + + **** Khilakku, the name of which is possibly the same as the + Egyptian Khalakka, is the Cilicia Trachsea of classical + geographers. + + ^ The country of Kashku, which has been connected with + Kashkisha, which takes the place of Karkisha in an Egyptian + text, was still a dependency of the Hittites in the time of + Tiglath-pileser. It was in the neighbourhood of the Urumu, + whose capital seems to have been Urum, the Ourima of + Ptolemy, near the bend of the Euphrates between Sumeîsat and + Birejik; it extended into the Commagene of classical times, + on the borders of Melitene and the Tubal. + + ^^ Kummukh lay on both sides of the Euphrates and of the + Upper Tigris; it became gradually restricted, until at + length it was conterminous with the Commagene of classical + geographers. + +The ancient Mitanni to the east of Carchemish, which was so active in +the time of the later Amenôthes, had now ceased to exist, and there +was but a vague remembrance of its farmer prowess. It had foundered +probably in the great cataclysm which engulfed the Hittite empire, +although its name appears inscribed once more among those of the vassals +of Egypt on the triumphal lists of Ramses III. Its chief tribes had +probably migrated towards the regions which were afterwards described by +the Greek geographers as the home of the Matieni on the Halys and in the +neighbourhood of Lake Urmiah. Aramaean kingdoms, of which the greatest +was that of Bit-Adîni,* had succeeded them, and bordered the Euphrates +on each side as far as the Chalus and Balikh respectively; the ancient +Harran belonged also to them, and their frontier stretched as far as +Hamath, and to that of the Patinu on the Orontes. + + * The province of Bît-Adîni was specially that part of the + country which lay between the Euphrates and the Balikh, but + it extended also to other Syrian provinces between the + Euphrates and the Aprie. + +It was, as we have seen, a complete breaking up of the old +nationalities, and we have evidence also of a similar disintegration in +the countries to the north of the Taurus, in the direction of the Black +Sea. Of the mighty Khâti with whom Thûtmosis III. had come into contact, +there was no apparent trace: either the tribes of which they were +composed had migrated towards the south, or those who had never left +their native mountains had entered into new combinations and lost even +the remembrance of their name. The Milidu, Tabal (Tubal), and Mushku +(Meshech) stretched behind each other from east to west on the confines +of the Tokhma-Su, and still further away other cities of less importance +contended for the possession of the Upper Saros and the middle region of +the Halys. These peoples, at once poor and warlike, had been attracted, +like the Hittites of some centuries previous, by the riches accumulated +in the strongholds of Syria. Eevolutions must have been frequent in +these regions, but our knowledge of them is more a matter of conjecture +than of actual evidence. Towards the year 1170 B.C. the Mushku swooped +down on Kummukh, and made themselves its masters; then pursuing their +good fortune, they took from the Assyrians the two provinces, Alzi and +Purukuzzi, which lay not far from the sources of the Tigris and the +Balikh.* + + * The _Annals of Tiglath-pileser I_. place their invasion + fifty years before the beginning of his reign. Ed. Meyer saw + a connexion between this and the invasion of the People of + the Sea, which took place under Ramses III. I think that the + invasion of the Mushku was a purely local affair, and had + nothing in common with the general catastrophe occasioned by + the movement of the Asiatic armies. + +A little later the Kashku, together with some Aramaeans, broke into +Shubarti, then subject to Assyria, and took possession of a part of it. +The majority of these invasions had, however, no permanent result: they +never issued in the establishment of an empire like that of the Khâti, +capable by its homogeneity of offering a serious resistance to the march +of a conqueror from the south. To sum up the condition of affairs: if +a redistribution of races had brought about a change in Northern Syria, +their want of cohesion was no less marked than in the time of the +Egyptian wars; the first enemy to make an attack upon the frontier of +one or other of these tribes was sure of victory, and, if he persevered +in his efforts, could make himself master of as much territory as he +might choose. The Pharaohs had succeeded in welding together their +African possessions, and their part in the drama of conquest had +been played long ago; but the cities of the Tigris and the Lower +Euphrates--Nineveh and Babylon-were ready to enter the lists as soon as +they felt themselves strong enough to revive their ancient traditions of +foreign conquest. + +The successors of Agumkakrimê were not more fortunate than he had been +in attempting to raise Babylon once more to the foremost rank; their +want of power, their discord, the insubordination and sedition that +existed among their Cossæan troops, and the almost periodic returns of +the Theban generals to the banks of the Euphrates, sometimes even to +those of the Balikh and the Khabur, all seemed to conspire to aggravate +the helpless state into which Babylon had sunk since the close of the +dynasty of Uruazagga. Elam was pressing upon her eastern, and Assyria +on her northern frontier, and their kings not only harassed her with +persistent malignity, but, by virtue of their alliances by marriage with +her sovereigns, took advantage of every occasion to interfere both +in domestic and state affairs; they would espouse the cause of some +pretender during a revolt, they would assume the guardianship of such +of their relatives as were left widows or minors, and, when the occasion +presented itself, they took possession of the throne of Bel, or bestowed +it on one of their creatures. Assyria particularly seemed to regard +Babylon with a deadly hatred. The capitals of the two countries were not +more than some one hundred and eighty-five miles apart, the intervening +district being a flat and monotonous alluvial plain, unbroken by any +feature which could serve as a natural frontier. The line of demarcation +usually followed one of the many canals in the narrow strip of land +between the Euphrates and the Tigris; it then crossed the latter, and +was formed by one of the rivers draining the Iranian table-land,--either +the Upper Zab, the Radanu, the Turnat, or some of their ramifications in +the spurs of the mountain ranges. Each of the two states strove by every +means in its power to stretch its boundary to the farthest limits, +and to keep it there at all hazards. This narrow area was the scene of +continual war, either between the armies of the two states or those of +partisans, suspended from time to time by an elaborate treaty which was +supposed to settle all difficulties, but, as a matter of fact, satisfied +no one, and left both parties discontented with their lot and jealous of +each other. The concessions made were never of sufficient importance +to enable the conqueror to crush his rival and regain for himself the +ancient domain of Khammurabi; his losses, on the other hand, were +often considerable enough to paralyse his forces, and prevent him from +extending his border in any other direction. When the Egyptians seized +on Naharaim, Assyria and Babylon each adopted at the outset a different +attitude towards the conquerors. Assyria, which never laid any permanent +claims to the seaboard provinces of the Mediterranean, was not disposed +to resent their occupation by Egypt, and desired only to make sure of +their support or their neutrality. The sovereign then ruling Assyria, +but of whose name we have no record, hastened to congratulate Thûtmosis +III. on his victory at Megiddo, and sent him presents of precious vases, +slaves, lapis-lazuli, chariots and horses, all of which the Egyptian +conqueror regarded as so much tribute. Babylon, on the other hand, did +not take action so promptly as Assyria; it was only towards the latter +years of Thûtmosis that its king, Karaîndash, being hard pressed by the +Assyrian Assurbelnishishu, at length decided to make a treaty with the +intruder.* + + * We have no direct testimony in support of this hypothesis, + but several important considerations give it probability. As + no tribute from Babylon is mentioned in the _Annals of + Thûtmosis III_., we must place the beginning of the + relations between Egypt and Chaldæa at a later date. On the + other hand, Burnaburiash II., in a letter written to + Amenôthes III., cites Karaîndash as the first of _his + fathers,_ who had established friendly relations with _the + fathers_ of the Pharaoh, a fact which obliges us to place + the interchange of presents before the time of Amenôthes + III.: as the reigns of Amenôthes II. and of Thûtmosis IV. + were both short, it is probable that these relations began + in the latter years of Thûtmosis III. + +The remoteness of Egypt from the Babylonian frontier no doubt relieved +Karaîndash from any apprehension of an actual invasion by the Pharaohs; +but there was the possibility of their subsidising some nearer enemy, +and also of forbidding Babylonish caravans to enter Egyptian provinces, +and thus crippling Chaldæan commerce. Friendly relations, when once +established, soon necessitated a constant interchange of embassies and +letters between the Nile and the Euphrates. As a matter of fact, the +Babylonian king could never reconcile himself to the idea that Syria had +passed out of his hands. While pretending to warn the Pharaoh of Syrian +plots against him,* the Babylonians were employing at the same time +secret agents, to go from city to city and stir up discontent at +Egyptian rule, praising the while the great Cosssean king and his +armies, and inciting to revolt by promises of help never meant to be +fulfilled. Assyria, whose very existence would have been endangered by +the re-establishment of a Babylonian empire, never missed an opportunity +of denouncing these intrigues at head-quarters: they warned the royal +messengers and governors of them, and were constantly contrasting the +frankness and honesty of their own dealings with the duplicity of their +rival. + + * This was done by Kurigalzu I., according to a letter + addressed by his son Burnaburiash to Amenôthes IV. + +This state of affairs lasted for more than half a century, during which +time both courts strove to ingratiate themselves in the favour of the +Pharaoh, each intriguing for the exclusion of the other, by exchanging +presents with him, by congratulations on his accession, by imploring +gifts of wrought or unwrought gold, and by offering him the most +beautiful women of their family for his harem. The son of Karaîndash, +whose name still remains to be discovered, bestowed one of his daughters +on the young Amenôthes III.: Kallimasin, the sovereign who succeeded +him, also sent successively two princesses to the same Pharaoh. But +the underlying bitterness and hatred would break through the veneer of +polite formula and protestations when the petitioner received, as the +result of his advances, objects of inconsiderable value such as a lord +might distribute to his vassals, or when he was refused a princess of +solar blood, or even an Egyptian bride of some feudal house; at such +times, however, an ironical or haughty epistle from Thebes would recall +him to a sense of his own inferiority. + +As a fact, the lot of the Cossæan sovereigns does not appear to have +been a happy one, in spite of the variety and pomposity of the titles +which they continued to assume. They enjoyed but short lives, and we +know that at least three or four of them--Kallimasin, Burnaburiash I., +and Kurigalzu I. ascended the throne in succession during the forty +years that Amenôthes III. ruled over Egypt and Syria.* + + * The copy we possess of the Royal Canon of Babylon is + mutilated at this point, and the original documents are not + sufficiently complete to fill the gap. About two or three + names are missing after that of Agumkakrimê, and the reigns + must have been very short, if indeed, as I think, Agumka- + krimî and Karaîndash were both contemporaries of the earlier + Pharaohs bearing the name of Thûtmosis. The order of the + names which have come down to us is not indisputably + established. The following order appears to me to be the + most probable at present:-- + + Karaîndash. Kallimasin. Burnaburiash I. Kurigalzu I. + Burnaburiash II. Karakhardash. Kadashmankiiarbê I. + Nazibugas II.. Kurigalzu II. Nazimaruttasii. Kadashmanturgu. + + This is, with a slight exception, the classification adopted + by Winckler, and that of Hilprecht differs from it only in + the intercalation of Kudurturgu and Shagaraktiburiash + between Burnaburiash II. and Karakhardash. + +Perhaps the rapidity of this succession may have arisen from some +internal revolution or from family disturbances. The Chaldæans of the +old stock reluctantly rendered obedience to these Cosssean kings, +and, if we may judge from the name, one at least of these ephemeral +sovereigns, Kallimasin, appears to have been a Semite, who owed his +position among the Cossoan princes to some fortunate chance. A few +rare inscriptions stamped on bricks, one or two letters or documents of +private interest, and some minor objects from widely distant spots, have +enabled us to ascertain the sites upon which these sovereigns erected +buildings; Karaîndash restored the temple of Nana at Uruk, Burnaburiash +and Kurigalzu added to that of Shamash at Larsam, and Kurigalzu took in +hand that of Sin at Uru. We also possess a record of some of their acts +in the fragments of a document, which a Mnevite scribe of the time of +Assurbanipal had compiled, or rather jumbled together,* from certain +Babylonian chronicles dealing with the wars against Assyria and Elam, +with public treaties, marriages, and family quarrels. We learn from +this, for example, that Burnaburiash I. renewed with Buzurassur the +conventions drawn up between Karaîndash and Assurbelnishishu. These +friendly relations were maintained, apparently, under Kurigalzu I. +and Assur-nadin-akhi, the son of Buzurassur;** if Kurigalzu built or +restored the fortress, long called after him Dur-Kurigalzu,*** at one +of the fords of the Narmalka, it was probably as a precautionary measure +rather than because of any immediate danger. The relations between +the two powers became somewhat strained when Burnaburiash II. +and Assuruballît had respectively succeeded to Kurigalzu and +Assur-nadin-akhi; **** this did not, however, lead to hostilities, and +the subsequent betrothal of Karakhardash, son of Burnaburiash II., to +Mubauîtatseruâ, daughter of Assuruballît, tended to restore matters to +their former condition. + + * This is what is generally called the “Synchronous + History,” the principal remains of which were discovered and + published by H. Rawlinson. It is a very unskilful + complication, in which Winckler has discovered several + blunders. + + ** Assur-nadin-akhi I. is mentioned in a Tel el-Amarna + tablet as being the father of Assuruballît. + + *** This is the present Akerkuf, as is proved by the + discovery of bricks bearing the name of Kurigalzu; but + perhaps what I have attributed to Kurigalzu I. must be + referred to the second king of that name. + + **** We infer this from the way in which Burnaburiash speaks + of the Assyrians in the correspondence with Amenôthes IV. + +The good will between the two countries became still more pronounced +when Kadashmankharbê succeeded his father Karakhardash. The Cossæan +soldiery had taken umbrage at his successor and had revolted, +assassinated Kadashmankharbê, and proclaimed king in his stead a man +of obscure origin named Nazibùgash. Assuruballît, without a moment’s +hesitation, took the side of his new relatives; he crossed the frontier, +killed Nazibugash, and restored the throne to his sister’s child, +Kurigalzu II., the younger. The young king, who was still a minor at +his accession, appears to have met with no serious difficulties; at any +rate, none were raised by his Assyrian cousins, Belnirârî I. and his +successor Budîlu.* + + * The _Synchronous History_ erroneously places the events of + the reign of Rammân-nirâri in that of Belnirârî. The order + of succession of Buzurassur, Assuruballît, Belnirârî, and + Budîlu, has been established by the bricks of Kalah-Shergât. + +Towards the close of his reign, however, revolts broke out, and it was +only by sustained efforts that he was able to restore order in Babylon, +Sippara, and the Country of the Sea. While the king was in the midst of +these difficulties, the Elamites took advantage of his troubles to +steal from him a portion of his territory, and their king, Khurbatila, +challenged him to meet his army near Dur-Dungi. Kurigalzu accepted the +challenge, gained a decisive victory, took his adversary prisoner, and +released him only on receiving as ransom a province beyond the Tigris; +he even entered Susa, and, from among other trophies of past wars, +resumed possession of an agate tablet belonging to Dungi, which the +veteran Kudurnakhunta had stolen from the temple of Nipur nearly +a thousand years previously. This victory was followed by the +congratulations of most of his neighbours, with the exception of +Bammân-nirâri II., who had succeeded Budîlu in Assyria, and probably +felt some jealousy or uneasiness at the news. He attacked the Cossæans, +and overthrew them at Sugagi, on the banks of the Salsallât; their +losses were considerable, and Kurigalzu could only obtain peace by the +cession to Assyria of a strip of territory the entire length of the +north-west frontier, from the confines of the Shubari country, near +the sources of the Khabur, to the suburbs of Babylon itself. Nearly the +whole of Mesopotamia thus changed hands at one stroke, but Babylon had +still more serious losses to suffer. Nazimaruttash, who attempted to +wipe out the disaster sustained by his father Kurigalzu, experienced two +crushing defeats, one at Kar-Ishtar and the other near Akarsallu, and +the treaty which he subsequently signed was even more humiliating for +his country than the preceding one. All that part of the Babylonian +domain which lay nearest to Nineveh was ceded to the Assyrians, from +Pilaski on the right bank of the Tigris to the province of Lulumê in +the Zagros mountains. It would appear that the Cossæan tribes who had +remained in their native country, took advantage of these troublous +times to sever all connection with their fellow-countrymen established +in the cities of the plain; for we find them henceforward carrying on a +petty warfare for their own profit, and leading an entirely independent +life. The descendants of Gandish, deprived of territories in the north, +repulsed in the east, and threatened in the south by the nations of +the Persian Gulf, never recovered their former ascendency, and their +authority slowly declined during the century which followed these +events. Their downfall brought about the decadence of the cities over +which they had held sway; and the supremacy which Babylon had exercised +for a thousand years over the countries of the Euphrates passed into the +hands of the Assyrian kings. + +Assyria itself was but a poor and insignificant country when compared +with her rival. It occupied, on each side of the middle course of the +Tigris, the territory lying between the 35th and 37th parallels of +latitude.* + + * These are approximately the limits of the first Assyrian + empire, as given by the monuments; from the Persian epoch + onwards, the name was applied to the whole course of the + Tigris as far as the mountain district. The ancient + orthography of the name is Aushâr. + +It was bounded on the east by the hills and mountain ranges running +parallel to the Zagros Chain--Gebel Guar, Gebel Gara, Zerguizavân-dagh, +and Baravân-dagh, with their rounded monotonous limestone ridges, scored +by watercourses and destitute of any kind of trees. On the north it +was hemmed in by the spurs of the Masios, and bounded on the east by an +undefined line running from Mount Masios to the slopes of Singar, +and from these again to the Chaldæan plain; to the south the frontier +followed the configuration of the table-land and the curve of the low +cliffs, which in prehistoric times had marked the limits of the Persian +Gulf; from here the boundary was formed on the left side of the Tigris +by one of its tributaries, either the Lower Zab or the Badanu. The +territory thus enclosed formed a compact and healthy district: it was +free from extremes of temperature arising from height or latitude, and +the relative character and fertility of its soil depended on the absence +or presence of rivers. The eastern part of Assyria was well watered by +the streams and torrents which drained the Iranian plateau and the lower +mountain chains which ran parallel to it. The beds of these rivers are +channelled so deeply in the alluvial soil, that it is necessary to stand +on the very edge of their banks to catch a sight of their silent and +rapid waters; and it is only in the spring or early summer, when they +are swollen by the rains and melting snow, that they spread over the +adjacent country. As soon as the inundation is over, a vegetation of the +intensest green springs up, and in a few days the fields and meadows are +covered with a luxuriant and fragrant carpet of verdure. This brilliant +growth is, however, short-lived, for the heat of the sun dries it up as +quickly as it appears, and even the corn itself is in danger of being +burnt up before reaching maturity. To obviate such a disaster, the +Assyrians had constructed a network of canals and ditches, traces of +which are in many places still visible, while a host of _shadufs_ +placed along their banks facilitated irrigation in the dry seasons. The +provinces supplied with water in this manner enjoyed a fertility which +passed into a proverb, and was well known among the ancients; they +yielded crops of cereals which rivalled those of Babylonia, and included +among their produce wheat, barley, millet, and sesame. But few olive +trees were cultivated, and the dates were of inferior quality; indeed, +in the Greek period, these fruits were only used for fattening pigs and +domestic animals. The orchards contained the pistachio, the apple, the +pomegranate, the apricot, the vine, the almond, and the fig, and, in +addition to the essences common to both Syria and Egypt, the country +produced cédrats of a delicious scent which were supposed to be an +antidote to all kinds of poisons. Assyria was not well wooded, except in +the higher valleys, where willows and poplars bordered the rivers, and +sycamores, beeches, limes, and plane trees abounded, besides several +varieties of pines and oaks, including a dwarf species of the latter, +from whose branches manna was obtained. + +[Illustration: 143.jpg THE 1ST ASSYRIAN EMPIRE--MAP] + +This is a saccharine substance, which is deposited in small lumps, and +is found in greater abundance during wet years and especially on foggy +days. When fresh, it has an agreeable taste and is pleasant to eat; +but as it will not keep in its natural state, the women prepare it for +exportation by dissolving it in boiling water, and evaporating it to a +sweetish paste, which has more or less purgative, qualities. The aspect +of the country changes after crossing the Tigris westward. The slopes of +Mount Masios are everywhere furrowed with streams, which feed the Khabur +and its principal affluent, the Kharmis;* woods become more frequent, +and the valleys green and shady. + + * The Kharmis is the Mygdonios of Greek geographers, the + Hirmâs of the Arabs; the latter name may be derived from + Kharmis, or it may be that it merely presents a fortuitous + resemblance to it. + +The plains extending southwards, however, contain, like those of the +Euphrates, beds of gypsum in the sub-soil, which render the water +running through them brackish, and prevent the growth of vegetation. +The effects of volcanic action are evident on the surface of these +great steppes; blocks of basalt pierce through the soil, and near the +embouchure of the Kharmis, a cone, composed of a mass of lava, cinders, +and scorial, known as the Tell-Kôkab, rises abruptly to a height of +325 feet. The mountain chain of Singar, which here reaches its western +termination, is composed of a long ridge of soft white limestone, and +seems to have been suddenly thrown up in one of the last geological +upheavals which affected this part of the country: in some places it +resembles a perpendicular wall, while in others it recedes in natural +terraces which present the appearance of a gigantic flight of steps. The +summit is often wooded, and the spurs covered with vineyards and fields, +which flourish vigorously in the vicinity of streams; when these fail, +however, the table-land resumes its desolate aspect, and stretches +in bare and sandy undulations to the horizon, broken only where it +is crossed by the Thartar, the sole river in this region which is not +liable to be dried up, and whose banks may be traced by the scanty line +of vegetation which it nourishes. + +[Illustration: 145.jpg THE VOLCANIC CONE OF KÔKAB] + + Drawn by Boudier, from the cut in Layard. + +In a country thus unequally favoured by nature, the towns are +necessarily distributed in a seemingly arbitrary fashion. Most of them +are situated on the left bank of the Tigris, where the fertile nature +of the soil enables it to support a dense population. They were all +flourishing centres of population, and were in close proximity to each +other, at all events during the centuries of Assyrian hegemony.* + + * We find, for example, in the inscription of Bavian, a long + enumeration of towns and villages situated almost within the + suburbs of Nineveh, on the banks of the Khôser. + +Three of them soon eclipsed their rivals in political and religious +importance; these were Kalakh and Nina on the Tigris, and Arbaîlu, +lying beyond the Upper Zab, in the broken plain which is a continuation +eastwards of the first spurs of the Zagros.* On the right bank, however, +we find merely some dozen cities and towns, scattered about in places +where there was a supply of water sufficient to enable the inhabitants +to cultivate the soil; as, for example, Assur on the banks of the Tigris +itself, Singara near the sources of the Thartar, and Nazibina near those +of the Kharmis, at the foot of the Masios. These cities were not all +under the rule of one sovereign when Thûtmosis III. appeared in Syria, +for the Egyptian monuments mention, besides the kingdom of Assyria, that +of Singara** and Araphka in the upper basin of the Zab.*** + + * The name of Arbeles is written in a form which appears to + signify “the town of the four gods.” + + ** This kingdom of Singara is mentioned in the Egyptian + lists of Thûtmosis III. Schrader was doubtful as to its + existence, but one of its kings is mentioned in a letter + from the King of Alasia to Amenôthes IV.; according to + Niebuhr, the state of which Singara was the capital must + have been identical, at all events at one period, with the + Mitanni of the Egyptian texts. + + *** The Arapakha of the Egyptian monuments has been + identified with the Arrapakhitis of the Greeks. + +Assyria, however, had already asserted her supremacy over this corner of +Asia, and the remaining princes, even if they were not mere vicegerents +depending on her king, were not strong enough in wealth and extent +of territory to hold their own against her, since she was undisputed +mistress of Assur, Arbeles, Kalakh, and Nineveh, the most important +cities of the plain. Assur covered a considerable area, and the +rectangular outline formed by the remains of its walls is still +discernible on the surface of the soil. Within the circuit of the +city rose a mound, which the ancient builders had transformed, by +the addition of masses of brickwork, into a nearly square platform, +surmounted by the usual palace, temple, and ziggurat; it was enclosed +within a wall of squared stone, the battlements of which remain to the +present day.* The whole pile was known as the “Ekharsagkurkurra,” or the +“House of the terrestrial mountain,” the sanctuary in whose decoration +all the ancient sovereigns had vied with one another, including +Samsirammân I. and Irishum, who were merely vicegerents dependent upon +Babylon. It was dedicated to Anshar, that duplicate of Anu who had +led the armies of heaven in the struggle with Tiâmat; the name Anshar, +softened into Aushar, and subsequently into Ashshur, was first applied +to the town and then to the whole country.** + + * Ainsworth states the circumference of the principal mound + of Kalah-Shergât to be 4685 yards, which would make it one + of the most extensive ruins in the whole country. + + ** Another name of the town in later times was Palbêki, “the + town of the old empire,” “the ancient capital,” or Shauru. + Many Assyriologists believe that the name Ashur, anciently + written Aushâr, signified “the plain at the edge of the + water”; and that it must have been applied to the town + before being applied to the country and the god. Others, on + the contrary, think, with more reason, that it was the god + who gave his name to the town and the country; they make a + point of the very ancient play of words, which in Assyria + itself attributed the meaning “good god” to the word Ashur. + Jensen was the first to state that Ashur was the god Anshâr + of the account of the creation. + +The god himself was a deity of light, usually represented under the form +of an armed man, wearing the tiara and having the lower half of his body +concealed by a feathered disk. He was supposed to hover continually +over the world, hurling fiery darts at the enemies of his people, and +protecting his kingly worshippers under the shadow of his wings. Their +wars were his wars, and he was with them in the thick of the attack, +placing himself in the front rank with the soldiery,* so that when he +gained the victory, the bulk of the spoil--precious metals, gleanings +of the battle-field, slaves and productive lands--fell to his share. The +gods of the vanquished enemy, moreover, were, like their princes, forced +to render him homage. In the person of the king he took their statues +prisoners, and shut them up in his sanctuary; sometimes he would engrave +his name upon their figures and send them back to their respective +temples, where the sight of them would remind their worshippers of his +own omnipotence.** The goddess associated with him as his wife had given +her name, Nina, to Nineveh,*** and was, as the companion of the Chaldæan +Bel, styled the divine lady Belit; she was, in fact, a chaste and +warlike Ishtar, who led the armies into battle with a boldness +characteristic of her father.**** + + * In one of the pictures, for instance, representing the + assault of a town, we see a small figure of the god, hurling + darts against the enemy. The inscriptions also state that + the peoples “are alarmed and quit their cities _before the + arms of Assur, the powerful one_.” + + ** As, for instance, the statues of the gods taken from the + Arabs in the time of Esarhaddon. Tiglath-pileser I. had + carried away twenty-five statues of gods taken from the + peoples of Kurkhi and Kummukh, and had placed them in the + temples of Beltis, Ishtar, Anu, and Rammân; he mentions + other foreign divinities who had been similarly treated. + + *** The ideogram of the name of the goddess Nina serves to + write the name of the town Nineveh. The name itself has been + interpreted by Schrader as “station, habitation,” in the + Semitic languages, and by Fr. Delitzsch “repose of the god,” + an interpretation which Delitzsch himself repudiated later + on. It is probable that the town, which, like Assur, was a + Chaldæan colony, derived its name from the goddess to whom + it was dedicated, and whose temple existed there as early as + the time of the vicegerent Samsirammân. + + **** Belit is called by Tiglath-pileser I. “the great spouse + beloved of Assur,” but Belit, “the lady,” is here merely an + epithet used for Ishtar: the Assyrian Ishtar, Ishtar of + Assur, Ishtar of Nineveh, or rather--especially from the + time of the Sargonids--Ishtar of Arbeles, is almost always a + fierce and warlike Ishtar, the “lady of combat, who directs + battles,” “whose heart incites her to the combat and the + struggle.” Sayce thinks that the union of Ishtar and Assur + is of a more recent date. + +[Illustration: 149.jpg ISHTAR AS A WARRIOR BRINGING PRISONERS TO A +CONQUERING KING] + + Drawn by Faucher-Gudin, from squeezes brought back by M. do + Morgan. + +These two divinities formed an abstract and solitary pair, around whom +neither story nor myth appears to have gathered, and who never became +the centre of any complex belief. Assur seems to have had no parentage +assigned to him, no statue erected to him, and he was not associated +with the crowd of other divinities; on the contrary, he was called their +lord, their “peerless king,” and, as a proof of his supreme sovereignty +over them, his name was inscribed at the head of their lists, before +those of the triads constituted by the Chaldæan priests--even before +those of Anu, Bel, and Ba. The city of Assur, which had been the first +to tender him allegiance for many years, took precedence of all the +rest, in spite of the drawbacks with which it had to contend. Placed at +the very edge of the Mesopotamian desert, it was exposed to the dry and +burning winds which swept over the plains, so that by the end of the +spring the heat rendered it almost intolerable as a residence. The +Tigris, moreover, ran behind it, thus leaving it exposed to the attacks +of the Babylonian armies, unprotected as it was by any natural fosse +or rampart. The nature of the frontier was such as to afford it no +safeguard; indeed, it had, on the contrary, to protect its frontier. +Nineveh, on the other hand, was entrenched behind the Tigris and the +Zab, and was thus secure from any sudden attack. Northerly and easterly +winds prevailed during the summer, and the coolness of the night +rendered the heat during the day more bearable. It became the custom for +the kings and vicegerents to pass the most trying months of the year at +Nineveh, taking up their abode close to the temple of Nina, the Assyrian +Ishtar, but they did not venture to make it their habitual residence, +and consequently Assur remained the official capital and chief sanctuary +of the empire. Here its rulers concentrated their treasures, their +archives, their administrative offices, and the chief staff of the army; +from this town they set out on their expeditions against the Cossæans of +Babylon or the mountaineers of the districts beyond the Tigris, and it +was in this temple that they dedicated to the god the tenth of the spoil +on their return from a successful campaign.* + +* The majority of scholars now admit that the town of Nina, mentioned by +Gudea and the vicegerents of Telloh, was a quarter of, or neighbouring +borough of, Lagash, and had nothing in common with Nineveh, in spite of +Hommel’s assumption to the contrary. + +The struggle with Chaldæa, indeed, occupied the greater part of their +energies, though it did not absorb all their resources, and often left +them times of respite, of which they availed themselves to extend their +domain to the north and east. We cannot yet tell which of the Assyrian +sovereigns added the nearest provinces of the Upper Tigris to his +realm; but when the names of these districts appear-in history, they +are already in a state of submission and vassalage, and their principal +towns are governed by Assyrian officers in the same manner as those of +Singara and Nisibe. Assuruballît, the conqueror of the Cossæans, had +succeeded in establishing his authority over the turbulent hordes of +Shubari which occupied the neighbourhood of the Masios, between the +Khabur and the Balîkh, and extended perhaps as far as the Euphrates; at +any rate, he was considered by posterity as the actual founder of the +Assyrian empire in these districts.* Belnirâri had directed his efforts +in another direction, and had conquered the petty kingdoms established +on the slopes of the Iranian table-land, around the sources of the two +Zabs, and those of the Badanu and the Turnât.** + + * It is called, in an inscription of his great-grandson, + Rammân-nirâri L, the powerful king “who reduced to servitude + the forces of the vast country of Shubari, and who enlarged + the territory and limits “of Assur. + + ** The inscription of Rammân-nirâri I. styles him the prince + “who crushes the army of the Cossæans, he whose hand + unnerves the enemy, and who enlarges the territory and its + limits.” The Cossæans mentioned in this passage are usually + taken to be the Cossæan kings of Babylon, and not the + mountain tribes. + +Like Susiana, this part of the country was divided up into parallel +valleys, separated from each other by broken ridges of limestone, and +watered by the tributaries of the Tigris or their affluents. + +[Illustration: 152.jpg A VILLAGE IN THE MOUNTAIN DISTRICTS OF THE OLD +ASSÆAN KINGDOM] + + Drawn by Boudier, from a drawing by Père Durand. + +It was thickly strewn with walled towns and villages; the latter, +perched upon the precipitous mountain summits, and surrounded by deep +ravines, owed their security solely to their position, and, indeed, +needed no fortification. The country abounded in woods and pastures, +interspersed with cornlands; access to it was gained by one or two +passes on the eastern side, which thus permitted caravans or armies to +reach the districts lying between the Erythræan and Caspian Seas. +The tribes who inhabited it had been brought early under Chaldæan +civilization, and had adopted the cuneiform script; such of their +monuments as are still extant resemble the bas-reliefs and inscriptions +of Assyria.* It is not always easy to determine the precise locality +occupied by these various peoples; the Guti were situated near the upper +courses of the Turnât and the Badanu, in the vicinity of the Kashshu;** +the Lulumê had settled in the neighbourhood of the Batîr, to the north +of the defiles of Zohab;*** the Namar separated the Lulumê from Elam, +and were situated half in the plain and half in the mountain, while the +Arapkha occupied, both banks of the Great Zab. + + * Pinches has published an inscription of a king of Khani, + named Tukultimir, son of Ilushaba, written in + Chaldeo-Assyrian, and found in the temple of Shamash at + Sippara, where the personage himself had dedicated it. + Winckler gives another inscription of a king of the Guti, + which is also in Semitic and in cuneiform character. + + ** The name is written sometimes Quti, at others Guti, which + induced Pognon to believe that they were two different + peoples: the territory occupied by this nation must have + been originally to the east of the Lesser Zab, in the upper + basins of the Adhem and the Diyaleh. Oppert proposes to + recognise in these Guti “the ancestors of the Goths, who, + fifteen hundred years ago, pushed forward to the Russia of + the present day: we find,” (he adds), “in this passage and in + others, some of which go back to the third millennium before + the Christian era, the earliest mention of the Germanic + races.” + + *** The people of Lulumô-Lullubi have been pointed out as + living to the east of the Lesser Zab by Schrader; their + exact position, together with that of Mount Padîr-Batîr in + whose neighbourhood they were, has been determined by Père + Scheil. + +Budîlu carried his arms against these tribes, and obtained successes +over the Turuki and the Nigimkhi, the princes of the Guti and the Shuti, +as well as over the Akhlamî and the Iauri.* + + * The Shutu or Shuti, who are always found in connection + with the Guti, appear to have been the inhabitants of the + lower mountain slopes which separate the basin of the Tigris + with the regions of Elam, to the south of Turnât. The + Akhlamê were neighbours of the Shuti and the Guti; they were + settled partly in the Mesopotamian plain and partly in the + neighbourhood of Turnât. The territory of the Iauri is not + known; the Turuki and the Nigimkhi were probably situated + somewhere to the east of the Great Zab: in the same way that + Oppert connects the Goths with the Guti, so Hommel sees in + the Turuki the Turks of a very early date. + +The chiefs of the Lulumê had long resisted the attacks of their +neighbours, and one of them, Anu-banini, had engraved on the rocks +overhanging the road not far from the village of Seripul, a bas-relief +celebrating his own victories. He figures on it in full armour, wearing +a turban on his head, and treading underfoot a fallen foe, while Ishtar +of Arbeles leads towards him a long file of naked captives, bound +ready for sacrifice. The resistance of the Lulumê was, however, finally +overcome by Rammân-nirâri, the son of Budilû; he strengthened the +suzerainty gained by his predecessor over the Guti, the Cossæans, and +the Shubarti, and he employed the spoil taken from them in beautifying +the temple of Assur. He had occasion to spend some time in the regions +of the Upper Tigris, warring against the Shubari, and a fine bronze +sabre belonging to him has been found near Diarbekîr, among the ruins of +the ancient Amidi, where, no doubt, he had left it as an offering in one +of the temples. He was succeeded by Shalmânuâsharîd,* better known to +us as Shalmaneser I., one of the most powerful sovereigns of this heroic +age of Assyrian history. + +[Illustration: 155.jpg THE SABRE OF RAMMAN-NIRARI] + + Drawn by Faucher-Gudin, from the sketch published in the + _Transactions_ of the Bibl. Arch. Soc. + +His reign seems to have been one continuous war against the various +races then in a state of ferment on the frontiers of his kingdom. He +appears in the main to have met with success, and in a few years had +doubled the extent of his dominions.* His most formidable attacks were +directed against the Aramaeans** of Mount Masios, whose numerous tribes +had advanced on one side till they had crossed the Tigris, while on the +other they had pushed beyond the river Balîkh, and had probably reached +the Euphrates.*** + + * Shalmânu-âsharîd, or Shulmânu-âsharîd, signifies “the god + Shulmânu (Shalmânu) is prince,” as Pinches was the first to + point out. + + ** Some of the details of these campaigns have been + preserved on the much-mutilated obelisk of Assur-nazir-pal. + This was a compilation taken from the Annals of Assyria to + celebrate the important acts of the king’s ancestors. The + events recorded in the third column were at first attributed + to the reign of Tiglath-pileser I.; Fr. Delitzsch was the + first to recognise that they could be referred to the reign + of this Shalmaneser, and his opinion is now admitted by most + of the Assyriologists who have studied the question. + + *** The identity of the Arami (written also Armaya, Arumi, + Arimi) with the Aramoans, admitted by the earlier Kammin- + nikâbi Assyriologists. + +He captured their towns one after another, razed their fortresses, smote +the agricultural districts with fire and sword, and then turned upon the +various peoples who had espoused their cause--the Kirkhu, the Euri, the +Kharrîn,* and the Muzri, who inhabited the territory between the basins +of the two great rivers;** once, indeed, he even crossed the Euphrates +and ventured within the country of Khanigalbat, a feat which his +ancestors had never even attempted.*** + + * The people of the country of Kilkhi, or Kirkhi, the + Kurkhi, occupied the region between the Tigris at Diarbekîr + and the mountains overlooking the lake of Urumiah. The + position of the Ruri is not known, but it is certain that on + one side they joined the Aramaeans, and that they were in + the neighbourhood of Tushkhân. Kharrân is the Harrân of the + Balikh, mentioned in vol. iv. pp. 37, 38 of the present + work. + + ** The name of Muzri frequently occurs, and in various + positions, among the countries mentioned by the Assyrian + conquerors; the frequency of its occurrence is easily + explained if we are to regard it as a purely Assyrian term + used to designate the military confines or marches of the + kingdom at different epochs of its history. The Muzri here + in question is the borderland situated in the vicinity of + Cilicia, probably the Sophene and the Gumathene of classical + geographers. Winckler appears to me to exaggerate their + importance when he says they were spread over the whole of + Northern Syria as early as the time of Shalmaneser I. + + *** Khanigalbat is the name of the province in which Milid + was placed. + +He was recalled by a revolt which had broken out in the scattered cities +of the district of Dur-Kurigalzu; he crushed the rising in spite of the +help which Kadash-manburiash, King of Babylon, had given to the rebels, +and was soon successful in subduing the princes of Lulumê. These were +not the raids of a day’s duration, undertaken, without any regard to the +future, merely from love of rapine or adventure. Shalmaneser desired to +bring the regions which he annexed permanently under the authority of +Assyria, and to this end he established military colonies in suitable +places, most of which were kept up long after his death.* + + * More than five centuries after the time of Shalmaneser I., + Assurnazir-pal makes mention, in his _Annals_, of one of + these colonies, established in the country of Diarbekîr at + Khabzilukha (or Khabzidipkha), near to the town of Damdamua. + +He seems to have directed the internal affairs of his kingdom with the +same firmness and energy which he displayed in his military expeditions. +It was no light matter for the sovereign to decide on a change in +the seat of government; he ran the risk of offending, not merely his +subjects, but the god who presided over the destinies of the State, and +neither his throne nor his life would have been safe had he failed in +his attempt. Shalmaneser, however, did not hesitate to make the change, +once he was fully convinced of the drawbacks presented by Assur as +a capital. True, he beautified the city, restored its temples, and +permitted it to retain all its privileges and titles; but having +done so, he migrated with his court to the town of Kalakh, where +his descendants continued to reside for several centuries. His son +Tukulti-ninip made himself master of Babylon, and was the first of his +race who was able to claim the title of King of Sumir and Akkad. +The Cossæans were still suffering from their defeat at the hands of +Bammân-nirâri. Four of their princes had followed Nazimaruttash on the +throne in rapid succession--Kadashmanturgu, Kadashmanburiash, who +was attacked by Shalmaneser, a certain Isammeti whose name has been +mutilated, and lastly, Shagaraktiburiash: Bibeiasdu, son of this latter, +was in power at the moment when Tukulti-ninip ascended the throne. War +broke out between the two monarchs, but dragged on without any marked +advantage on one side or the other, till at length the conflict was +temporarily suspended by a treaty similar to others which had been +signed in the course of the previous two or three centuries.* + + * The passage from the _Synchronous History_, republished by + Winckler, contains the termination of the mutilated name of + a Babylonian king... _ashu_, which, originally left + undecided by Winckler, has been restored “Bibeiashu” by + Hilprecht, in the light of monuments discovered at Nipur, an + emendation which has since then been accepted by Winckler. + Winckler, on his part, has restored the passage on the + assumption that the name of the King of Assyria engaged + against Bibeiashu was Tukulti-ninip; then, combining this + fragment with that in the _Pinches Chronicle_, which deals + with the taking of Babylon, he argues that Bibeiashu was the + king dethroned by Tukulti-ninip. An examination of the + dates, in so far as they are at present known to us from the + various documents, seems to me to render this arrangement + inadmissible. The _Pinches Chronicle_ practically tells us + that Tukulti-ninip reigned over Babylon for _seven years_, + when the Chaldæans revolted, and named Rammânshumusur king. + Now, the Babylonian Canon gives us the following reigns for + this epoch: Bibeiashu _8 years_, Belnadînshumu _1 year 6 + months_, Kadashmankharbe _1 year 6 months_, Rammânnadînshumu + _6 years_, Rammânshumusur _30 years,_ or _9 years_ between + the end of the reign of Bibeiashu and the beginning of that + of Rammânshumusur, instead of the _7 years_ given us by the + _Pinches Chronicle_ for the length of the reign of Tukulti- + ninip at Babylon. If we reckon, as the only documents known + require us to do, seven years from the beginning of the + reign of Rammânshumusur to the date of the taking of + Babylon, we are forced to admit that this took place in the + reign of Kadashmankharbe IL, and, consequently, that the + passage in the _Synchronous History_, in which mention is + made of Bibeiashu, must be interpreted as I have done in the + text, by the hypothesis of a war prior to that in which + Babylon fell, which was followed by a treaty between this + prince and the King of Assyria. + +The peace thus concluded might have lasted longer but for an unforeseen +catastrophe which placed Babylon almost at the mercy of her rival. The +Blamites had never abandoned their efforts to press in every conceivable +way their claim to the Sebbeneh-su, the supremacy, which, prior to +Kbammurabi, had been exercised by their ancestors over the whole of +Mesopotamia; they swooped down on Karduniash with an impetuosity like +that of the Assyrians, and probably with the same alternations of +success and defeat. Their king, Kidinkhutrutash, unexpectedly attacked +Belnadînshumu, son of Bibeiashu, appeared suddenly under the walls +of Nipur and forced the defences of Durîlu and Étimgarka-lamma: +Belnadînshumu disappeared in the struggle after a reign of eighteen +months. Tukulti-ninip left Belna-dînshumu’s successor, Kadashmankharbe +II., no time to recover from this disaster; he attacked him in turn, +carried Babylon by main force, and put a number of the inhabitants to +the sword. He looted the palace and the temples, dragged the statue of +Merodach from its sanctuary and carried it off into Assyria, together +with the badges of supreme power; then, after appointing governors of +his own in the various towns, he returned to Kalakh, laden with booty; +he led captive with him several members of the royal family--among +others, Bammânshumusur, the lawful successor of Bibeiashu. + +This first conquest of Chaldæa did not, however, produce any lasting +results. The fall of Babylon did not necessarily involve the subjection +of the whole country, and the cities of the south showed a bold front to +the foreign intruder, and remained faithful to Kadashmankharbe; on the +death of the latter, some months after his defeat, they hailed as king a +certain Bammânshumnadîn, who by some means or other had made his escape +from captivity. Bammânshumnadîn proved himself a better man than his +predecessors; when Kidinkhutrutash, never dreaming, apparently, that he +would meet with any serious resistance, came to claim his share of +the spoil, he defeated him near Ishin, drove him out of the districts +recently occupied by the Elamites, and so effectually retrieved his +fortunes in this direction, that he was able to concentrate his whole +attention on what was going on in the north. The effects of his victory +soon became apparent: the nobles of Akkad and Karduniash declined to pay +homage to their Assyrian governors, and, ousting them from the offices +to which they had been appointed, restored Babylon to the independence +which it had lost seven years previously. Tukulti-ninip paid dearly +for his incapacity to retain his conquests: his son Assurnazirpal I. +conspired with the principal officers, deposed him from the throne, and +confined him in the fortified palace of Kar-Tukulti-ninip, which he +had built not far from Kalakh, where he soon after contrived his +assassination. About this time Rammânshumnadîn disappears, and we can +only suppose that the disasters of these last years had practically +annihilated the Cossæan dynasty, for Rammânshu-musur, who was a prisoner +in Assyria, was chosen as his successor. The monuments tell us nothing +definite of the troubles which next befell the two kingdoms: we seem to +gather, however, that Assyria became the scene of civil wars, and +that the sons of Tukulti-ninip fought for the crown among themselves. +Tukultiassurbel, who gained the upper hand at the end of six years, set +Raminân-shumusur at liberty, probably with the view of purchasing +the support of the Chaldæans, but he did not succeed in restoring his +country to the position it had held under Shalmaneser and Tukulti-ninip +I. The history of Assyria presents a greater number of violent contrasts +and extreme vicissitudes than that of any other Eastern people in the +earliest times. No sooner had the Assyrians arrived, thanks to the +ceaseless efforts of five or six generations, at the very summit of +their ambition, than some incompetent, or perhaps merely unfortunate, +king appeared on the scene, and lost in a few years all the ground +which had been gained at the cost of such tremendous exertions: then +the subject races would rebel, the neighbouring peoples would pluck up +courage and reconquer the provinces which they had surrendered, till the +dismembered empire gradually shrank back to its original dimensions. As +the fortunes of Babylon rose, those of Nineveh suffered a corresponding +depression: Babylon soon became so powerful that Eammânshumusur was able +to adopt a patronising tone in his relations with Assur-nirâri I. and +Nabodaînâni, the descendants of Tukultiassurbel, who at one time shared +the throne together.* + + * All that we know of these two kings is contained in the + copy, executed in the time of Assurbanipal, of a letter + addressed to them by Eammânshumusur. They have been placed, + at one time or another, either at the beginning of Assyrian + history before Assurbelnishishu, or after Tigiath-pileser + I., about the XIth or Xth, or even the VIIIth century before + our era. It has since been discovered that the + Rammânshumusur who wrote this letter was the successor of + Tukulti-ninip I. in Chaldæa. + +This period of subjection and humiliation did not last long. +Belkudurusur, who appears on the throne not long after Assurnirâri +and his partner, resumed military operations against the Cossæans, but +cautiously at first; and though he fell in the decisive engagement, +yet Bammân-shumusur perished with him, and the two states were thus +simultaneously left rulerless. Milishikhu succeeded Bammânshumusur, +and Ninipahalesharra filled the place of Belkudurusur; the disastrous +invasion of Assyria by the Chaldæans, and their subsequent retreat, at +length led to an armistice, which, while it afforded evidence of the +indisputable superiority of Milishikhu, proved no less plainly the +independence of his rival. Mero-dachabaliddina I. replaced Milishikhu, +Zamâniashu-middin followed Merodachabaliddina: Assurdân I., son of +Ninipahalesharra, broke the treaty, captured the towns of Zabân, Irrîa, +and Akarsallu, and succeeded in retaining them. The advantage thus +gained was but a slight one, for these provinces lying between the two +Zabs had long been subject to Assyria, and had been wrested from her +since the days of Tukulti-ninip: however, it broke the run of ill luck +which seemed to have pursued her so relentlessly, and opened the way for +more important victories. This was the last Cossæan war; at any rate, +the last of which we find any mention in history: Bel-nadînshumu II. +reigned three years after Zamâmashu-middin, but when he died there was +no man of his family whom the priests could invite to lay hold of the +hand of Merodach, and his dynasty ended with him. It included thirty-six +kings, and had lasted five hundred and seventy-six years and six +months.* + +* The following is a list of some of the kings of this dynasty according +to the canon discovered by Pinches. + +[Illustration: 163.jpg TABLE] + +It had enjoyed its moments of triumph, and at one time had almost seemed +destined to conquer the whole of Asia; but it appears to have invariably +failed just as it was on the point of reaching the goal, and it became +completely exhausted by its victories at the end of every two or +three generations. It had triumphed over Elam, and yet Elam remained a +constant peril on its right. It had triumphed over Assyria, yet Assyria, +after driving it back to the regions of the Upper Tigris, threatened to +bar the road to the Mediterranean by means of its Masian colonies: were +they once to succeed in this attempt, what hope would there be left to +those who ruled in Babylon of ever after re-establishing the traditional +empire of the ancient Sargon and Khammurabi? The new dynasty sprang from +a town in Pashê, the geographical position of which is not known. It was +of Babylonian origin, and its members placed, at the be ginning of their +protocols, formula which were intended to indicate, in the clearest +possible manner, the source from which they sprang: they declared +themselves to be scions of Babylon, its vicegerents, and supreme +masters. The names of the first two we do not know: the third, +Nebuchadrezzar, shows himself to have been one of the most remarkable +men of all those who flourished during this troubled era. At no time, +perhaps, had Chaldæa been in a more abject state, or assailed by more +active foes. The Elamite had just succeeded in wresting from her Namar, +the region from whence the bulk of her chariot-horses were obtained, and +this success had laid the provinces on the left bank of the Tigris open +to their attacks. They had even crossed the river, pillaged Babylon, +and carried away the statue of Bel and that of a goddess named Eria, the +patroness of Khussi: “Merodach, sore angered, held himself aloof from +the country of Akkad;” the kings could no longer “take his hands” on +their coming to the throne, and were obliged to reign without proper +investiture in consequence of their failure to fulfil the rite required +by religious laws.* + + * The _Donation to Shamud and Shamaî_ informs us that + Nebuchadrezzar “took the hands of Bel” as soon as he + regained possession of the statue. The copy we possess of + the Royal Canon. Nebuchadrezzar I.’s place in the series + has, therefore, been the subject of much controversy. + Several Assyriologists were from the first inclined to place + him in the first or second rank, some being in favour of the + first, others preferring the second; Dolitzsch put him into + the fifth place, and Winckler, without pronouncing + definitely on the position to be assigned him, thought he + must come in about half-way down the dynasty. Hilprecht, on + taking up the questions, adduced reasons for supposing him + to have been the founder of the dynasty, and his conclusions + have been adopted by Oppert; they have been disputed by + Tiele, who wishes to put the king back to fourth or fifth in + order, and by Winckler, who places him fourth or fifth. It + is difficult, however, to accept Hilprecht’s hypothesis, + plausible though it is, so long as Assyriologists who have + seen the original tablet agree in declaring that the name of + the first king began with the sign of _Merodach_ and not + with that of _Nebo_, as it ought to do, were this prince + really our Nebuchadrezzar. + +Nebuchadrezzar arose “in Babylon,--roaring like a lion, even as Bammân +roareth,--and his chosen nobles, roared like lions with him.--To +Merodach, lord of Babylon, rose his prayer:--‘How long, for me, shall +there be sighing and groaning?--How long, for my land, weeping and +mourning?--How long, for my countries, cries of grief and tears? Till +what time, O lord of Babylon, wilt thou remain in hostile regions?--Let +thy heart be softened, and make Babylon joyful,--and let thy face be +turned toward Eshaggil which thou lovest!’” Merodach gave ear to the +plaint of his servant: he answered him graciously and promised his +aid. Namar, united as it had been with Chaldæa for centuries, did not +readily become accustomed to its new masters. The greater part of the +land belonged to a Semitic and Cossæan feudality, the heads of which, +while admitting their suzerain’s right to exact military service from +them, refused to acknowledge any further duty towards him. The kings of +Susa declined to recognise their privileges: they subjected them to a +poll-tax, levied the usual imposts on their estates, and forced them +to maintain at their own expense the troops quartered on them for the +purpose of guaranteeing their obedience.* + + * Shamuà and Shamaî “fled in like manner towards Karduniash, + before the King of Elam;” it would seem that Rittimerodach + had entered into secret negotiations with Nebuchadrezzar, + though this is nowhere explicitly stated in the text. + +Several of the nobles abandoned everything rather than submit to such +tyranny, and took refuge with Nebuchadrezzar: others entered into secret +negotiations with him, and promised to support him if he came to their +help with an armed force. He took them at their word, and invaded Namar +without warning in the month of Tamuz, while the summer was at its +height, at a season in which the Elamites never even dreamt he would +take the field. The heat was intense, water was not to be got, and the +army suffered terribly from thirst during its forced march of over +a hundred miles across a parched-up country. One of the malcontents, +Eittimerodach, lord of Bitkarziabku, joined Nebuchadrezzar with all the +men he could assemble, and together they penetrated as far as Ulaî. +The King of Elam, taken by surprise, made no attempt to check their +progress, but collected his vassals and awaited their attack on the +banks of the river in front of Susa. Once “the fire of the combat had +been lighted between the opposing forces, the face of the sun grew dark, +the tempest broke forth, the whirlwind raged, and in this whirlwind of +the struggle none of the characters could distinguish the face of his +neighbour.” Nebuchadrezzar, cut off from his own men, was about to +surrender or be killed, when Eittimerodach flew to his rescue and +brought him off safely. In the end the Chaldæans gained the upper hand.* + + * _Donation to Rittimerodach,_ col. i. 11. 12-43. The + description of the battle as given in this document is + generally taken to be merely symbolical, and I have followed + the current usage. But if we bear in mind that the text lays + emphasis on the drought and severity of the season, we are + tempted to agree with Pinches and Budge that its statements + should be taken literally. The affair may have been begun in + a cloud of dust, and have ended in a downpour of rain so + heavy as to partly blind the combatants. The king was + probably drawn away from his men in the confusion; it was + probably then that he was in danger of being made prisoner, + and that Rittimerodach, suddenly coming up, delivered him + from the foes who surrounded him. + +The Elamites renounced their claims to the possession of Namar, and +restored the statues of the gods: Nebuchadrezzar “at once laid hold of +the hands of Bel,” and thus legalised his accession to the throne. Other +expeditions against the peoples of Lulurne and against the Cossæans +restored his supremacy in the regions of the north-east, and a campaign +along the banks of the Euphrates opened out the road to Syria. He +rewarded generously those who had accompanied him on his raid against +Elam. After issuing regulations intended to maintain the purity of the +breed of horses for which Namar was celebrated, he reinstated in their +possessions Shamuâ and his son Shamaî, the descendants of one of the +priestly families of the province, granting them in addition certain +domains near Upi, at the mouth of the Turnât. He confirmed Rittimerodach +in possession of all his property, and reinvested him with all the +privileges of which the King of Elam had deprived him. From that time +forward the domain of Bitkarziabku was free of the tithe on corn, oxen, +and sheep; it was no longer liable to provide horses and mares for the +exchequer, or to afford free passage to troops in time of peace; the +royal jurisdiction ceased on the boundary of the fief, the seignorial +jurisdiction alone extended over the inhabitants and their property. +Chaldæan prefects ruled in Namar, at Khalman, and at the foot of the +Zagros, and Nebuchadrezzar no longer found any to oppose him save the +King of Assyria. + +The long reign of Assurdân in Assyria does not seem to have been +distinguished by any event of importance either good or bad: it is true +he won several towns on the south-east from the Babylonians, but then +he lost several others on the north-west to the Mushku,* and the loss on +the one side fully balanced the advantage gained on the other. + + * Hommel has proved, by a very simple calculation, that + Assurdân must have been the king in whose reign the Mushku + made the inroad into the basin of the Upper Tigris and of + the Balikh, which is mentioned in the _Annals of Tiglath- + pileser I._ These _Annals_ are our authority for stating + that Assurdân was on the throne for a long period, though + the exact length of his reign is not known. + +His son Mutakkilnusku lived in Assur at peace,* but his grandson, +Assurîshishî, was a mighty king, conqueror of a score of countries, and +the terror of all rebels: he scattered the hordes of the Akhlamê and +broke up their forces; then Ninip, the champion of the gods, permitted +him to crush the Lulumê and the G-uti in their valleys and on their +mountains covered with forests. He made his way up to the frontiers of +Elam,** and his encroachments on territories claimed by Babylon stirred +up the anger of the Chaldæans against him; Nebuchadrezzar made ready to +dispute their ownership with him. + + * _Annals of Tiglath-pileser I_. Mutakkilnusku himself has + only left us one inscription, in which he declares that he + had built a palace in the city of Assyria. + + ** Smith discovered certain fragments of Annals, which he + attributed to Assurîshishî. The longest of these tell of a + campaign against Elam. Lotz attributed them to Tiglath- + pileser I., and is supported in this by most Assyriologists + of the day. + +The earlier engagements went against the Assyrians; they were driven +back in disorder, but the victor lost time before one of their +strongholds, and, winter coming on before he could take it, he burnt his +engines of war, set fire to his camp, and returned home. Next year, +a rapid march carried him right under the walls of Assur; then +Assurîshishî came to the rescue, totally routed his opponent, captured +forty of his chariots, and drove him flying across the frontier. The war +died out of itself, its end being marked by no treaty: each side kept +its traditional position and supremacy over the tribes inhabiting the +basins of the Turnât and Eadanu. The same names reappear in line after +line of these mutilated Annals, and the same definite enumerations of +rebellious tribes who have been humbled or punished. These kings of +the plain, both Ninevite and Babylonian, were continually raiding the +country up and down for centuries without ever arriving at any decisive +result, and a detailed account of their various campaigns would be as +tedious reading as that of the ceaseless struggle between the Latins and +Sabines which fills the opening pages of Roman history. Posterity soon +grew weary of them, and, misled by the splendid position which Assyria +attained when at the zenith of its glory, set itself to fabricate +splendid antecedents for the majestic empire established by the latter +dynasties. The legend ran that, at the dawn of time, a chief named +Ninos had reduced to subjection one after the other--Babylonia, Media, +Armenia, and all the provinces between the Indies and the Mediterranean. +He built a capital for himself on the banks of the Tigris, in the form +of a parallelogram, measuring a hundred and fifty stadia in length, +ninety stadia in width; altogether, the walls were four hundred and +eighty stadia in circumference. In addition to the Assyrians who formed +the bulk of the population, he attracted many foreigners to Nineveh, +so that in a few years it became the most flourishing town in the whole +world. An inroad of the tribes of the Oxus interrupted his labours; +Ninos repulsed the invasion, and, driving the barbarians back into +Bactria, laid siege to it; here, in the tent of one of his captains, he +came upon Semiramis, a woman whose past was shrouded in mystery. She +was said to be the daughter of an ordinary mortal by a goddess, the +Ascalonian Derketô. Exposed immediately after her birth, she was found +and adopted by a shepherd named Simas, and later on her beauty aroused +the passion of Oannes, governor of Syria. Ninos, amazed at the courage +displayed by her on more than one occasion, carried her off, made her +his favourite wife, and finally met his death at her hands. No sooner +did she become queen, than she founded Babylon on a far more extensive +scale than that of Nineveh. Its walls were three hundred and sixty +stadia in length, with two hundred and fifty lofty towers, placed here +and there on its circuit, the roadway round the top of the ramparts +being wide enough for six chariots to drive abreast. She made a kind of +harbour in the Euphrates, threw a bridge across it, and built quays one +hundred and sixty stadia in length along its course; in the midst of the +town she raised a temple to Bel. This great work was scarcely finished +when disturbances broke out in Media; these she promptly repressed, and +set out on a tour of inspection through the whole of her provinces, +with a view to preventing the recurrence of similar outbreaks by her +presence. Wherever she went she left records of her passage behind her, +cutting her way through mountains, quarrying a pathway through the solid +rock, making broad highways for herself, bringing rebellious tribes +beneath her yoke, and raising tumuli to mark the tombs of such of her +satraps as fell beneath the blows of the enemy. She built Ecbatana in +Media, Semiramocarta on Lake Van in Armenia, and Tarsus in Cilicia; +then, having reached the confines of Syria, she crossed the isthmus, and +conquered Egypt and Ethiopia. The far-famed wealth of India recalled her +from the banks of the Nile to those of the Euphrates, _en route_ for +the remote east, but at this point her good fortune forsook her: she was +defeated by King Stratobates, and returned to her own dominions, never +again to leave them. She had set up triumphal stelae on the boundaries +of the habitable globe, in the very midst of Scythia, not far from the +Iaxartes, where, centuries afterwards, Alexander of Macedon read +the panegyric of herself which she had caused to be engraved there. +“Nature,” she writes, “gave me the body of a woman, but my deeds have +put me on a level with the greatest of men. I ruled over the dominion of +Ninos, which extends eastwards to the river Hinaman, southwards to the +countries of Incense and Myrrh, and northwards as far as the Sacaa and +Sogdiani. Before my time no Assyrian had ever set eyes on the sea: I +have seen four oceans to which no mariner has ever sailed, so far remote +are they. I have made rivers to flow where I would have them, in the +places where they were needed; thus did I render fertile the barren soil +by watering it with my rivers. I raised up impregnable fortresses, and +cut roadways through the solid rock with the pick. I opened a way for +the wheels of my chariots in places to which even the feet of wild +beasts had never penetrated. And, amidst all these labours, I yet found +time for my pleasures and for the society of my friends.” On discovering +that her son Ninyas was plotting her assassination, she at once +abdicated in his favour, in order to save him from committing a crime, +and then transformed herself into a dove; this last incident betrays the +goddess to us. Ninos and Semiramis are purely mythical, and their mighty +deeds, like those ascribed to Ishtar and Gilgames, must be placed in the +same category as those other fables with which the Babylonian legends +strive to fill up the blank of the prehistoric period.* + + * The legend of Ninos and Semiramis is taken from Diodorus + Siculus, who reproduces, often word for word, the version of + Ctesias. + +[Illustration: 172.jpg the dove-goddess] + + Drawn by Boudier, from the sketch published in Longpérier. + +The real facts were, as we know, far less brilliant and less extravagant +than those supplied by popular imagination. It would be a mistake, +however, to neglect or despise them on account of their tedious monotony +and the insignificance of the characters who appear on the stage. It +was by dint of fighting her neighbours again and again, without a single +day’s respite, that Rome succeeded in forging the weapons with which +she was to conquer the world; and any one who, repelled by their tedious +sameness, neglected to follow the history of her early struggles, would +find great difficulty in understanding how it came about that a city +which had taken centuries to subjugate her immediate neighbours should +afterwards overcome all the states on the Mediterranean seaboard with +such magnificent ease. In much the same way the ceaseless struggles of +Assyria with the Chaldaeans, and with the mountain tribes of the +Zagros Chain, were unconsciously preparing her for those lightning-like +campaigns in which she afterwards overthrew all the civilized nations +of the Bast one after another. It was only at the cost of unparalleled +exertions that she succeeded in solidly welding together the various +provinces within her borders, and in kneading (so to speak) the many +and diverse elements of her vast population into one compact mass, +containing in itself all that was needful for its support, and able to +bear the strain of war for several years at time without giving way, and +rich enough in men and horses to provide the material for an effective +army without excessive impoverishment of her trade or agriculture. + +[Illustration: 173.jpg AN ASSYRIAN] + +Drawn by Boudier, from a painted bas-relief given in Layard. + +The race came of an old Semitic strain, somewhat crude as yet, and +almost entirely free from that repeated admixture of foreign elements +which had marred the purity of the Babylonian stock. The monuments show +us a type similar in many respects to that which we find to-day on the +slopes of Singar, or in the valleys to the east of Mossul. + +The figures on the monuments are tall and straight, broad-shouldered and +wide in the hips, the arms well developed, the legs robust, with good +substantial feet. The swell of the muscles on the naked limbs is perhaps +exaggerated, but this very exaggeration of the modelling suggests +the vigour of the model; it is a heavier, more rustic type than the +Egyptian, promising greater strength and power of resistance, and in so +far an indisputable superiority in the great game of war. The head is +somewhat small, the forehead low and flat, the eyebrows heavy, the eye +of a bold almond shape, with heavy lids, the nose aquiline, and full at +the tip, with wide nostrils terminating in a hard, well-defined curve; +the lips are thick and full, the chin bony, while the face is framed by +the coarse dark wavy hair and beard, which fell in curly masses over the +nape of the neck and the breast. The expression of the face is rarely +of an amiable and smiling type, such as we find in the statues of the +Theban period or in those of the Memphite empire, nor, as a matter of +fact, did the Assyrian pride himself on the gentleness of his manners: +he did not overflow with love for his fellow-man, as the Egyptian made +a pretence of doing; on the contrary, he was stiff-necked and proud, +without pity for others or for himself, hot-tempered and quarrelsome +like his cousins of Chaldæa, but less turbulent and more capable of +strict discipline. It mattered not whether he had come into the world in +one of the wretched cabins of a fellah village, or in the palace of +one of the great nobles; he was a born soldier, and his whole education +tended to develop in him the first qualities of the soldier--temperance, +patience, energy, and unquestioning obedience: he was enrolled in an +army which was always on a war footing, commanded by the god Assur, and +under Assur, by the king, the vicegerent and representative of the god. +His life was shut in by the same network of legal restrictions which +confined that of the Babylonians, and all its more important events +had to be recorded on tablets of clay; the wording of contracts, the +formalities of marriage or adoption, the status of bond and free, the +rites of the dead and funeral ceremonies, had either remained identical +with those in use during the earliest years of the cities of the Lower +Euphrates, or differed from them only in their less important details. +The royal and municipal governments levied the same taxes, used the +same procedure, employed the same magistrates, and the grades of their +hierarchy were the same, with one exception. After the king, the highest +office was filled by a soldier, the _tartan_ who saw to the recruiting +of the troops, and led them in time of war, or took command of the +staff-corps whenever the sovereign himself deigned to appear on the +scene of action.* + + * We can determine the rank occupied, by the _tartanu_ at + court by the positions they occupy in the lists of eponymous + _limmu_: they invariably come next after the king--a fact + which was noticed many years ago. + +The more influential of these functionaries bore, in addition to their +other titles, one of a special nature, which, for the space of one year, +made its holder the most conspicuous man in the country; they became +_limmu_, and throughout their term of office their names appeared on +all official documents. The Chaldæans distinguished the various years of +each reign by a reference to some event which had taken place in +each; the Assyrians named them after the _limmu_.* The king was the +_ex-officio limmu_ for the year following that of his accession, then +after him the _tartan_, then the ministers and governors of provinces +and cities in an order which varied little from reign to reign. The +names of the _limmu_, entered in registers and tabulated--just as, +later on, were those of the Greek archons and Roman consuls--furnished +the annalists with a rigid chronological system, under which the facts +of history might be arranged with certainty.** + + * According to Delitzsch, the term _limu,_ or _limmu_, meant + at first any given period, then later more especially the + year during which a magistrate filled his office; in the + opinion of most other Assyriologists it referred to the + magistrate himself as eponymous archon. + + ** The first list of _limmu_ was discovered by H. Rawlinson. + The portions which have been preserved extend from the year + 893 to the year 666 B.C. without a break. In the periods + previous and subsequent to this we have only names scattered + here and there which it has not been possible to classify: + the earliest _limmu_ known at present flourished under + Rammân-nirâri I., and was named Mukhurilâni. Three different + versions of the canon have como down to us. In the most + important one the names of the eponymous officials are + written one after another without titles or any mention of + important events; in the other two, the titles of each + personage, and any important occurrences which took place + during his year of office, are entered after the name. + +The king still retained the sacerdotal attributes with which Cossæan +monarchs had been invested from the earliest times, but contact with the +Egyptians had modified the popular conception of his personality. His +subjects were no longer satisfied to regard him merely as a man superior +to his fellow-men; they had come to discover something of the divine +nature in him, and sometimes identified him--not with Assur, the master +of all things, who occupied a position too high above the pale of +ordinary humanity--but with one of the demi-gods of the second rank, +Shamash, the Sun, the deity whom the Pharaohs pretended to represent in +flesh and blood here below. His courtiers, therefore, went as far as to +call him “Sun” when they addressed him, and he himself adopted this title +in his inscriptions.* + + * Nebuchadrezzar I. of Babylon assumes the title of _Shamash + mati-shu_, the “Sun of his country,” and Hilprecht rightly + sees in this expression a trace of Egyptian influences; + later on, Assurnazirpal, King of Assyria similarly describes + himself as _Shamshu kishshat nishi_, the “Sun of all + mankind.” Tiele is of opinion that these expressions do not + necessarily point to any theory of the actual incarnation of + the god, as was the case in Egypt, but that they may be mere + rhetorical figures. + +Formerly he had only attained this apotheosis after death, later on he +was permitted to aspire to it during his lifetime. The Chaldæans adopted +the same attitude, and in both countries the royal authority shone with +the borrowed lustre of divine omnipotence. With these exceptions life +at court remained very much the same as it had been; at Nineveh, as at +Babylon, we find harems filled with foreign princesses, who had either +been carried off as hostages from the country of a defeated enemy, or +amicably obtained from their parents. In time of war, the command of the +troops and the dangers of the battle-field; in time of peace, a host +of religious ceremonies and judicial or administrative duties, left but +little leisure to the sovereign who desired to perform conscientiously +all that was required of him. His chief amusement lay in the hunting of +wild beasts: the majority of the princes who reigned over Assyria had a +better right than even Amenôthes III. himself to boast of the hundreds +of lions which they had slain. They set out on these hunting expeditions +with quite a small army of charioteers and infantry, and were often away +several days at a time, provided urgent business did not require their +presence in the palace. They started their quarry with the help of large +dogs, and followed it over hill and dale till they got within bowshot: +if it was but slightly wounded and turned on them, they gave it the +finishing stroke with their lances without dismounting. + +[Illustration: 178.jpg A LION-HUNT] + + Drawn by Boudier, from a bas-relief in the British Museum. + +Occasionally, however, they were obliged to follow their prey into +places where horses could not easily penetrate; then a hand-to-hand +conflict was inevitable. The lion would rise on its hind quarters and +endeavour to lay its pursuer low with a stroke of its mighty paw, but +only to fall pierced to the heart by his lance or sword. + +[Illustration: 179.jpg LION TRANSFIXED BY AN ARROW] + + Drawn by Boudier, from a bas-relief in the British Museum. + +This kind of encounter demanded great presence of mind and steadiness of +hand; the Assyrians were, therefore, trained to it from their youth +up, and no hunter was permitted to engage in these terrible encounters +without long preliminary practice. Seeing the lion as they did so +frequently, and at such close quarters, they came to know it quite as +well as the Egyptians, and their sculptors reproduce it with a realism +and technical skill which have been rarely equalled in modern times. +But while the Theban artist generally represents it in an attitude of +repose, the Assyrians prefer to show it in violent action in all the +various attitudes which it assumes during a struggle, either crouching +as it prepares to spring, or fully extended in the act of leaping; +sometimes it rears into an upright position, with arched back, gaping +jaws, and claws protruded, ready to bite or strike its foe; at others +it writhes under a spear-thrust, or rolls over and over in its dying +agonies. In one instance, an arrow has pierced the skull of a male lion, +crashing through the frontal bone a little above the left eyebrow, and +protrudes obliquely to the right between his teeth: under the shock of +the blow he has risen on his hind legs, with contorted spine, and beats +the air with his fore paws, his head thrown back as though to free +himself of the fatal shaft. Not far from him the lioness lies stretched +out upon its back in the rigidity of death. + +[Illustration: 180.jpg PAINTINGS OF CHAIRS] + +The “rimu,” or urus, was, perhaps, even a more formidable animal to +encounter than any of the _felido_, owing to the irresistible fury of +his attack. No one would dare, except in a case of dire necessity, to +meet him on foot. The loose flowing robes which the king and the nobles +never put aside--not even in such perilous pastimes as these--were ill +fitted for the quick movements required to avoid the attack of such an +animal, and those who were unlucky enough to quit their chariot ran a +terrible risk of being gored or trodden underfoot in the encounter. It +was the custom, therefore, to attack the beast by arrows, and to keep it +at a distance. If the animal were able to come up with its pursuer, the +latter endeavoured to seize it by the horn at the moment when it lowered +its head, and to drive his dagger into its neck. If the blow were +adroitly given it severed the spinal cord, and the beast fell in a heap +as if struck by lightning. A victory over such animals was an occasion +for rejoicing, and solemn thanks were offered to Assur and Ishtar, the +patrons of the chase, at the usual evening sacrifice. + +[Illustration: 181.jpg A UBUS HUNT] + + Drawn by Boudier, from a bas-relief in the British Museum. + +The slain beasts, whether lion or urus, were arranged in a row +before the altar, while the king, accompanied by his flabella, and +umbrella-bearers, stood alongside them, holding his bow in his left +hand. While the singers intoned the hymn of thanksgiving to the +accompaniment of the harp, the monarch took the bowl of sacred wine, +touched his lips with it, and then poured a portion of the contents on +the heads of the victims. A detailed account of each hunting exploit was +preserved for posterity either in inscriptions or on bas-reliefs.* + + * In the _Annals of Tiglath-pileser I._ the king counts the + number of his victims: 4 urus, 10 male elephants, 120 lions + slain in single combat on foot, 800 lions killed by arrows + let fly from his chariot. In the _Annals of Assurnazirpal,_ + the king boasts of having slain 30 elephants, 250 urus, and + 370 lions. + +The chase was in those days of great service to the rural population; +the kings also considered it to be one of the duties attached to their +office, and on a level with their obligation to make war on neighbouring +nations devoted by the will of Assur to defeat and destruction. + +[Illustration: 182.jpg LIBATION POURED OVER THE LIONS ON THE RETURN FROM +THE CHASE] + +Drawn by Faucher-Gudin, from a photograph by Hommel. + +The army charged to carry out the will of the god had not yet acquired +the homogeneity and efficiency which it afterwards attained, yet it had +been for some time one of the most formidable in the world, and even +the Egyptians themselves, in spite of their long experience in military +matters, could not put into the field such a proud array of effective +troops. We do not know how this army was recruited, but the bulk of it +was made up of native levies, to which foreign auxiliaries were added +in numbers varying with the times.* A permanent nucleus of troops was +always in garrison in the capital under the “tartan,” or placed in the +principal towns at the disposal of the governors.** + + * We have no bas-relief representing the armies of Tiglath- + pileser I. Everything in the description which follows is + taken from the monuments of Assurnazirpal and Shalmaneser + II., revised as far as possible by the inscriptions of + Tiglath-pileser; the armament of both infantry and chariotry + must have been practically the same in the two periods. + + ** This is based on the account given in the Obelisk of + Shalmaneser, where the king, for example, after having + gathered his soldiers together at Kalakh [Calah], put at + their head Dainassur the artan, “the master of his + innumerable troops.” + +[Illustration: 183.jpg TWO ASSYRIAN ARCHERS] + + Drawn by Faucher-Gudin. + +The contingents which came to be enrolled at these centres on the first +rumour of war may have been taken from among the feudal militia, as was +the custom in the Nile valley, or the whole population may have had to +render personal military service, each receiving while with the colours +a certain daily pay. The nobles and feudal lords were accustomed to call +their own people together, and either placed themselves at their head or +commissioned an officer to act in their behalf.* + + * The assembling of foot-soldiers and chariots is often + described at the beginning of each campaign; the _Donation + of Bittimerodach_ brings before us a great feudal lord, who + leads his contingent to the King of Chaldæa, and anything + which took place among the Babylonians had its counterpart + among the Assyrians. Sometimes the king had need of all the + contingents, and then it was said he “assembled the + country.” Auxiliaries are mentioned, for example, in the + _Annals of Assurnazirpal_, col. iii. 11. 58-77, where the + king, in his passage, rallies one after the other the troops + of Bît-Bakhiâni, of Azalli, of Bît-Adini, of Garganish, and + of the Patinu. + +[Illustration: 184.jpg AN ASSYRIAN WAR-CHARIOT CHARGING THE FOE] + + Drawn by Boudier, from a photograph by Mansell. + +These recruits were subjected to the training necessary for their +calling by exercises similar to those of the Egyptians, but of a rougher +sort and better adapted to the cumbrous character of their equipment. +The blacksmith’s art had made such progress among the Assyrians since +the times of Thûtmosis III. and Ramses IL, that both the character and +the materials of the armour were entirely changed. + +[Illustration: 185a.jpg HARNESS OF THE HORSES] + + Drawn by Faucher-Gudin, from G. Rawlinson. + +[Illustration: 185b.jpg PIKEMAN] + +While the Egyptian of old entered into the contest almost naked, and +without other defence than a padded cap, a light shield, and a leather +apron, the Assyrian of the new age set out for war almost cased in +metal. The pikemen and archers of whom the infantry of the line was +composed wore a copper or iron helmet, conical in form, and having +cheek-pieces covering the ears; they were clad in a sort of leathern +shirt covered with plates or imbricated scales of metal, which protected +the body and the upper part of the arm; a quilted and padded loin-cloth +came over the haunches, while close-fitting trousers, and buskins laced +up in the front, completed their attire. The pikemen were armed with a +lance six feet long, a cutlass or short sword passed through the girdle, +and an enormous shield, sometimes round and convex, sometimes arched at +the top and square at the bottom. The bowmen did not encumber themselves +with a buckler, but carried, in addition to the bow and quiver, +a poignard or mace. The light infantry consisted of pikemen and +archers--each of whom wore a crested helmet and a round shield of +wicker-work--of slingers and club-bearers, as well as of men armed with +the two-bladed battle-axe. The chariots were heavier and larger than +those of the Egyptians. They had high, strongly made wheels with eight +spokes, and the body of the vehicle rested directly on the axle; the +panels were of solid wood, sometimes covered with embossed or carved +metal, but frequently painted; they were further decorated sometimes +with gold, silver, or ivory mountings, and with precious stones. The +pole, which was long and heavy, ended in a boss of carved wood or +incised metal, representing a flower, a rosette, the muzzle of a lion, +or a horse’s head. It was attached to the axle under the floor of the +vehicle, and as it had to bear a great strain, it was not only fixed to +this point by leather thongs such as were employed in Egypt, but also +bound to the front of the chariot by a crossbar shaped like a spindle, +and covered with embroidered stuff--an arrangement which prevented its +becoming detached when driving at full speed. A pair of horses were +harnessed to it, and a third was attached to them on the right side +for the use of a supplementary warrior, who could take the place of his +comrade in case of accident, or if he were wounded. The trappings were +very simple; but sometimes there was added to these a thickly padded +caparison, of which the various parts were fitted to the horse by tags +so as to cover the upper part of his head, his neck, back, and breast. +The usual complement of charioteers was two to each vehicle, as in +Egypt, but sometimes, as among the Khâti, there were three--one on the +left to direct the horses, a warrior, and an attendant who protected the +other two with his shield; on some occasions a fourth was added as an +extra assistant. The equipment of the charioteers was like that of the +infantry, and consisted of a jacket with imbricated scales of metal, +bow and arrows, and a lance or javelin. A standard which served as a +rallying-point for the chariots in the battle was set up on the front +part of each vehicle, between the driver and the warrior; it bore at +the top a disk supported on the heads of two bulls, or by two complete +representations of these animals, and a standing figure of Assur letting +fly his arrows. The chariotry formed, as in most countries of that time, +the picked troops of the service, in which the princes and great lords +were proud to be enrolled. Upon it depended for the most part the issue +of the conflict, and the position assigned to it was in the van, +the king or commander-in-chief reserving to himself the privilege of +conducting the charge in person. It was already, however, in a state +of decadence, both as regards the number of units composing it and its +methods of manoeuvring; the infantry, on the other hand, had increased +in numbers, and under the guidance of abler generals tended to become +the most trustworthy force in Assyrian campaigns.* + + * Tiglath-pileser is seen, for instance, setting out on a + campaign in a mountainous country with only thirty chariots. + +Notwithstanding the weight of his equipment, the Assyrian foot-soldier +was as agile as the Egyptian, but he had to fight usually in a much more +difficult region than that in which the Pharaoh’s troops were accustomed +to manouvre. + +[Illustration: 188.jpg CROSSING A RIVER IN BOATS AND ON INFLATED SKINS] + + Drawn by Faucher-Gudin, from Layard. + +The theatre of war was not like Syria, with its fertile and almost +unbroken plains furrowed by streams which offered little obstruction +to troops throughout the year, but a land of marshes, arid and rocky +deserts, mighty rivers, capable, in one of their sudden floods, of +arresting progress for days, and of jeopardising the success of a +campaign;* violent and ice-cold torrents, rugged mountains whose summits +rose into “points like daggers,” and whose passes could be held against +a host of invaders by a handful of resolute men.** + + * Sennacherib was obliged to arrest his march against Elam, + owing to his inability to cross the torrents swollen by the + rain; a similar contretemps must have met Assurbanipal on + the banks of the Ididi. + + ** The Assyrian monarchs dwell with pleasure on the + difficulties of the country which they have to overcome. + +Bands of daring skirmishers, consisting of archers, slingers, and +pikemen, cleared the way for the mass of infantry marching in columns, +and for the chariots, in the midst of which the king and his household +took up their station; the baggage followed, together with the prisoners +and their escorts.* + + * Assurbanipal relates, for instance, that he put under his + escort a tribe which had surrendered themselves as + prisoners. + +If they came to a river where there was neither ford nor bridge, they +were not long in effecting a passage. + +[Illustration: 189.jpg MAKING A BRIDGE FOR THE PASSAGE OF THE CHARIOTS] + + Drawn by Faucher-Gudin, from a bas-relief on the bronze + gates of Balawât. + +Each soldier was provided with a skin, which, having inflated it by the +strength of his lungs and closed the aperture, he embraced in his arms +and cast himself into the stream. Partly by floating and partly by +swimming, a whole regiment could soon reach the other side. The chariots +could not be carried over so easily. + +[Illustration: 190.jpg THE KING’S CHARIOT CROSSING A BRIDGE] + + Drawn by Faucher-Gudin, from one of the bas-reliefs on the + bronze gates of Balawât. + +If the bed of the river was not very wide, and the current not too +violent, a narrow bridge was constructed, or rather an improvised dyke +of large stones and rude gabions filled with clay, over which was spread +a layer of branches and earth, supplying a sufficiently broad passage +for a single chariot, of which the horses were led across at walking +pace.* + + * Flying bridges, _tîturâti_, were mentioned as far back as + the time of Tiglath-pileser I. + +But when the distance between the banks was too great, and the stream +too violent to allow of this mode of procedure, boats were requisitioned +from the neighbourhood, on which men and chariots were embarked, while +the horses, attended by grooms, or attached by their bridles to the +flotilla, swam across the river.* If the troops had to pass through a +mountainous district intersected by ravines and covered by forests, and +thus impracticable on ordinary occasions for a large body of men, the +advance-guard were employed in cutting a passage through the trees +with the axe, and, if necessary, in making with the pick pathways +or rough-hewn steps similar to those met with in the Lebanon on the +Phoenician coast.** + + * It was in this manner that Tiglath-pileser I. crossed the + Euphrates on his way to the attack of Carchemish. + + ** Tiglath-pileser I. speaks on several occasions, and not + without pride, of the roads that he had made for himself + with bronze hatchets through the forests and over the + mountains. + +[Illustration: 191.jpg THE ASSYRIAN INFANTRY CROSSING THE MOUNTAINS] + +Drawn by Faucher-Gudin, from a bas-relief on the bronze gates of +Balawât. + +The troops advanced in narrow columns, sometimes even in single file, +along these improvised roads, always on the alert lest they should be +taken at a disadvantage by an enemy concealed in the thickets. In case +of attack, the foot-soldiers had each to think of himself, and endeavour +to give as many blows as he received; but the charioteers, encumbered +by their vehicles and the horses, found it no easy matter to extricate +themselves from the danger. Once the chariots had entered into the +forest region, the driver descended from his vehicle, and led the horses +by the head, while the warrior and his assistant were not slow to follow +his example, in order to give some relief to the animals by tugging at +the wheels. The king alone did not dismount, more out of respect for his +dignity than from indifference to the strain upon the animals; for, in +spite of careful leading, he had to submit to a rough shaking from the +inequalities of this rugged soil; sometimes he had too much of this, and +it is related of him in his annals that he had crossed the mountains on +foot like an ordinary mortal.* + + * The same fact is found in the accounts of every + expedition, but more importance is attached to it as we + approach the end of the Ninevite empire, when the kings were + not so well able to endure hardship. Sennacherib mentions it + on several occasions, with a certain amount of self-pity for + the fatigue he had undergone, but with a real pride in his + own endurance. + +A halt was made every evening, either at some village, whose inhabitants +were obliged to provide food and lodging, or, in default of this, on +some site which they could fortify by a hastily thrown up rampart of +earth. If they were obliged to remain in any place for a length of time, +a regular encircling wall was constructed, not square or rectangular +like those of the Egyptians, but round or oval.* + + * The oval inclines towards a square form, with rounded + corners, on the bas-reliefs of the bronze gates of + Shalmaneser II. at Balawât. + +[Illustration: 193.jpg THE KING CROSSING A MOUNTAIN IN HIS CHARIOT] + + Drawn by Boudier, from a photograph by Mansell, taken in the + British Museum. + +It was made of dried brick, and provided with towers like an ancient +city; indeed, many of these entrenched camps survived the occasion of +their formation, and became small fortified towns or castles, whence a +permanent garrison could command the neighbouring country. The interior +was divided into four equal parts by two roads, intersecting each other +at right angles. The royal tents, with their walls of felt or brown +linen, resembled an actual palace, which could be moved from place to +place; they were surrounded with less pretentious buildings reserved for +the king’s household, and the stables. + +[Illustration: 194.jpg AN ASSYRIAN CAMP] + + Drawn by Boudier, from Layard. + +The tent-poles at the angles of these habitations were plated with +metal, and terminated at their upper extremities in figures of goats and +other animals made of the same material. The tents of the soldiers, were +conical in form, and each was maintained in its position by a forked +pole placed inside. They contained the ordinary requirements of the +peasant---bed and head-rest, table with legs like those of a gazelle, +stools and folding-chairs; the household utensils and the provisions +hung from the forks of the support. The monuments, which usually +give few details of humble life, are remarkable for their complete +reproductions of the daily scenes in the camp. We see on them, the +soldier making his bed, grinding corn, dressing the carcase of a sheep, +which he had just killed, or pouring out wine; the pot boiling on the +fire is watched by the vigilant eye of a trooper or of a woman, while +those not actively employed are grouped together in twos and threes, +eating, drinking, and chatting. A certain number of priests and +soothsayers accompanied the army, but they did not bring the statues of +their gods with them, the only emblems of the divinities seen in battle +being the two royal ensigns, one representing Assur as lord of the +territory, borne on a single bull and bending his bow, while the other +depicted him standing on two bulls as King of Assyria.* An altar smoked +before the chariot on which these two standards were planted, and every +night and morning the prince and his nobles laid offerings upon it, and +recited prayers before it for the well-being of the army. + +Military tactics had not made much progress since the time of the great +Egyptian invasions. The Assyrian generals set out in haste from Nineveh +or Assur in the hope of surprising their enemy, and they often succeeded +in penetrating into the very heart of his country before he had time +to mobilise or concentrate his forces. The work of subduing him was +performed piecemeal; they devastated his fields, robbed his orchards, +and, marching all through the night,** they would arrive with such +suddenness before one or other of his towns, that he would have no time +to organise a defence. Most of their campaigns were mere forced marches +across plains and mountains, without regular sieges or pitched battles. + + * It is possible that each of these standards corresponded + to some dignity of the sovereign; the first belonged to him, + inasmuch as he was _shar kishshati,_ “king of the regions,” + and the other, by virtue of his office, of _shar Ashshur_, + “King of Assyria.” + + ** Assurnazirpal mentions several night marches, which + enabled him to reach the heart of the enemy’s country. + +[Illustration: 196.jpg A FORTIFIED TOWN] + + Drawn by Faucher-Gudin, from a photograph by Mansell. The + inhabitants of the town who have been taken prisoners, are + leaving it with their cattle under the conduct of Assyrian + soldiers. + +Should the enemy, however, seek an engagement, and the men be drawn up +in line to meet him, the action would be opened by archers and light +troops armed with slings, who would be followed by the chariotry and +heavy infantry for close attack; a reserve of veterans would await +around the commanding-general the crucial moment of the engagement, when +they would charge in a body among the combatants, and decide the victory +by sheer strength of arm.* + + * Tiglath-pileser I. mentions a pitched battle against the + Muskhu, who numbered 20,000 men; and another against + Kiliteshub, King of Kummukh, in his first campaign. In one + of the following campaigns he overcame the people of Saraush + and those of Maruttash, and also 6000 Sugi; later on he + defeated 23 allied kings of Naîri, and took from them 120 + chariots and 20,000 people of Kumanu. The other wars are + little more than raids, during which he encountered merely + those who were incapable of offering him any resistance. + +The pursuit of the enemy was never carried to any considerable distance, +for the men were needed to collect the spoil, despatch the wounded, and +carry off the trophies of war. Such of the prisoners as it was deemed +useful or politic to spare were stationed in a safe place under a guard +of sentries. The remainder were condemned to death as they were brought +in, and their execution took place without delay; they were made to +kneel down, with their backs to the soldiery, their heads bowed, and +their hands resting on a flat stone or a billet of wood, in which +position they were despatched with clubs. The scribes, standing before +their tent doors, registered the number of heads cut off; each soldier, +bringing his quota and throwing it upon the heap, gave in his name and +the number of his company, and then withdrew in the hope of receiving a +reward proportionate to the number of his victims.* + + * The details of this bringing of heads are known to us by + representations of a later period. The allusions contained + in the _Annals of Tiglath-pileser I_. show that the custom + was in full force under the early Assyrian conquerors. + +When the king happened to accompany the army, he always presided at this +scene, and distributed largesse to those who had shown most bravery; in +his absence he required that the heads of the enemy’s chiefs should be +sent to him, in order that they might be exposed to his subjects on the +gates of his capital. Sieges were lengthy and arduous undertakings. In +the case of towns situated on the plain, the site was usually chosen +so as to be protected by canals, or an arm of a river on two or three +sides, thus leaving one side only without a natural defence, which the +inhabitants endeavoured to make up for by means of double or treble +ramparts.* + + * The town of Tela had three containing walls, that of + Shingisha had four, and that of Pitura two. + +[Illustration: 198.jpg THE BRINGING OF HEADS AFTER A BATTLE] + + Drawn by Faucher-Gudin, from Layard. + +These fortifications must have resembled those of the Syrian towns; the +walls were broad at the base, and, to prevent scaling, rose to a height +of some thirty or forty feet: there were towers at intervals of a +bowshot, from which the archers could seriously disconcert parties +making attacks against any intervening points in the curtain wall; the +massive gates were covered with raw hides, or were plated with metal +to resist assaults by fire and axe, while, as soon as hostilities +commenced, the defence was further completed by wooden scaffolding. +Places thus fortified, however, at times fell almost without an attempt +at resistance; the inhabitants, having descended into the lowlands to +rescue their crops from the Assyrians, would be disbanded, and, while +endeavouring to take refuge within their ramparts, would be pursued by +the enemy, who would gain admittance with them in the general disorder. +If the town did not fall into their hands by some stroke of good +fortune, they would at once attempt, by an immediate assault, to terrify +the garrison into laying down their arms.* + + * Assurnazirpal, in this fashion, took the town of Pitura in + two days, in spite of its strong double ramparts. + +The archers and slingers led the attack by advancing in couples till +they were within the prescribed distance from the walls, one of the two +taking careful aim, while the other sheltered his comrade behind his +round-topped shield. The king himself would sometimes alight from his +chariot and let fly his arrows in the front rank of the archers, while +a handful of resolute men would rush against the gates of the town +and attempt either to break them down or set them alight with torches. +Another party, armed with stout helmets and quilted jerkins, which +rendered them almost invulnerable to the shower of arrows or stones +poured on them by the besieged, would attempt to undermine the walls by +means of levers and pick-axes, and while thus engaged would be protected +by mantelets fixed to the face of the walls, resembling in shape the +shields of the archers. Often bodies of men would approach the suburbs +of the city and endeavour to obtain access to the ramparts from the +roofs of the houses in close proximity to the walls. If, however, +they could gain admittance by none of these means, and time was of no +consideration, they would resign themselves to a lengthy siege, and the +blockade would commence by a systematic desolation of the surrounding +country, in which the villages scattered over the plain would be burnt, +the vines torn up, and all trees cut down. + +[Illustration: 200.jpg THE KING LETS FLY ARROWS AT A BESIEGED TOWN] + + Drawn by Faucher-Gudin, from Layard. + +The Assyrians waged war with a brutality which the Egyptians would never +have tolerated. Unlike the Pharaohs, their kings were not content to +imprison or put to death the principal instigators of a revolt, but +their wrath would fall upon the entire population. As long as a town +resisted the efforts of their besieging force, all its inhabitants +bearing arms who fell into their hands were subjected to the most cruel +tortures; they were cut to pieces or impaled alive on stakes, which were +planted in the ground just in front of the lines, so that the besieged +should enjoy a full view of the sufferings of their comrades. + +[Illustration: 201.jpg ASSYRIAN SAPPERS] + + Drawn by Faucher-Gudin, from Layard. + +Even during the course of a short siege this line of stakes would +be prolonged till it formed a bloody pale between the two contending +armies. This horrible spectacle had at least the effect of shaking the +courage of the besieged, and of hastening the end of hostilities. When +at length the town yielded to the enemy, it was often razed to the +ground, and salt was strewn upon its ruins, while the unfortunate +inhabitants were either massacred or transplanted _en masse_ elsewhere. +If the bulk of the population were spared and condemned to exile, the +wealthy and noble were shown no clemency; they were thrown from, the top +of the city towers, their ears and noses were cut off, their hands and +feet were amputated, or they and their children were roasted over a slow +fire, or flayed alive, or decapitated, and their heads piled up in a +heap. + +[Illustration: 202.jpg A TOWN TAKEN BY SCALING] + + Drawn by Faucher-Gudin, from one of the bas-reliefs of the + bronze gate at Balawât. The two soldiers who represent the + Assyrian army carry their shields before them; flames appear + above the ramparts, showing that the conquerors have burnt + the town. + +The victorious sovereigns appear to have taken a pride in the +ingenuity with which they varied these means of torture, and dwell with +complacency on the recital of their cruelties. “I constructed a pillar +at the gate of the city,” is the boast of one of them; “I then flayed +the chief men, and covered the post with their skins; I suspended their +dead bodies from this same pillar, I impaled others on the summit of the +pillar, and I ranged others on stakes around the pillar.” + +Two or three executions of this kind usually sufficed to demoralise the +enemy. The remaining inhabitants assembled: terrified by the majesty of +Assur, and as it were blinded by the brightness of his countenance, they +sunk down at the knees of the victor and embraced his feet.* + + * These are the very expressions used in the Assyrian texts: + “The terror of my strength overthrew them, they feared the + combat, and they embraced my feet;” and again: “The + brightness of Assur, my lord, overturned them.” This latter + image is explained by the presence over the king of the + winged figure of Assur directing the battle. + +[Illustration: 203.jpg TORTURES INFLICTED ON PRISONERS] + + Drawn by Faucher-Gudin, from one of the bas-reliefs of the + bronze gates of Balawât; on the right the town is seen in + flames, and on the walls on either side hangs a row of + heads, one above another. + +The peace secured at the price of their freedom left them merely with +their lives and such of their goods as could not be removed from the +soil. The scribes thereupon surrounded the spoil seized by the soldiery +and drew up a detailed inventory of the prisoners and their property: +everything worth carrying away to Assyria was promptly registered, and +despatched to the capital. + +[Illustration: 204.jpg A CONVOY OF PRISONERS AND CAPTIVES AFTER THE +TAKING OF A TOWN] + + Drawn by Faucher Gudin, from Layard. + +The contents of the royal palace led the way; it comprised the silver, +gold, and copper of the vanquished prince, his caldrons, dishes and +cups of brass, the women of his harem, the maidens of his household, +his furniture and stuffs, horses and chariots, together with his men +and women servants. The enemy’s gods, like his kings, were despoiled +of their possessions, and poor and rich suffered alike. The choicest of +their troops were incorporated into the Assyrian regiments, and helped +to fill the gaps which war had made in the ranks;* the peasantry and +townsfolk were sold as slaves, or were despatched with their families to +till the domains of the king in some Assyrian village.* Tiglath-pileser +I. in this manner incorporated 120 chariots of the Kashki and the Urumi +into the Assyrian chariotry. + +[Illustration: 205.jpg CONVOY OF PRISONERS BOUND IN VARIOUS WAYS] + + Drawn by Faucher-Gudin, from a bas-relief of one of the + gates of Balawât. + +The monuments often depict the exodus of these unfortunate wretches. +They were represented as proceeding on their way in the charge of a few +foot-soldiers--each of the men carrying, without any sign of labour, a +bag of provisions, while the women bear their young children on their +shoulders or in their arms: herds of cows and flocks of goats and sheep +follow, chariots drawn by mules bringing up the rear with the baggage. +While the crowd of non-combatants were conducted in irregular columns +without manacles or chains, the veteran troops and the young men capable +of bearing arms were usually bound together, and sometimes were further +secured by a wooden collar placed on their necks. Many perished on the +way from want or fatigue, but such as were fortunate enough to reach +the end of the journey were rewarded with a small portion of land and +a dwelling, becoming henceforward identified with the indigenous +inhabitants of the country. Assyrians were planted as colonists in the +subjugated towns, and served to maintain there the authority of the +conqueror. The condition of the latter resembled to a great extent that +of the old Egyptian vassals in Phoenicia or Southern Syria. They were +allowed to retain their national constitution, rites, and even their +sovereigns; when, for instance, after some rebellion, one of these +princes had been impaled or decapitated, his successor was always chosen +from among the members of his own family, usually one of his sons, who +was enthroned almost before his father had ceased to breathe. He was +obliged to humiliate his own gods before Assur, to pay a yearly tribute, +to render succour in case of necessity to the commanders of neighbouring +garrisons, to send his troops when required to swell the royal army, to +give his sons or brothers as hostages, and to deliver up his own sisters +and daughters, or those of his nobles, for the harem or the domestic +service of the conqueror. The unfortunate prince soon resigned himself +to this state of servitude; he would collect around him and reorganise +his scattered subjects, restore them to their cities, rebuild their +walls, replant the wasted orchards, and sow the devastated fields. A few +years of relative peace and tranquillity, during which he strove to +be forgotten by his conqueror, restored prosperity to his country; the +population increased with extraordinary rapidity, and new generations +arose who, unconscious of the disasters suffered by their predecessors, +had, but one aim, that of recovering their independence. We must, +however, beware of thinking that the defeat of these tribes was as +crushing or their desolation as terrible as the testimony of the +inscriptions would lead us to suppose. The rulers of Nineveh were but +too apt to relate that this or that country had been conquered and its +people destroyed, when the Assyrian army had remained merely a week or +a fortnight within its territory, had burnt some half-dozen fortified +towns, and taken two or three thousand prisoners.* + + * For example, Tiglath-pileser I. conquers the Kummukli in + the first year of his reign, burning, destroying, and + depopulating the towns, and massacring “the remainder of the + Kummukh” who had taken refuge in the mountains, after which, + in his second campaign, he again pillages, burns, destroys, + and depopulates the towns, and again massacres the remainder + of the inhabitants hiding in the mountains. He makes the + same statements with regard to most of the other countries + and peoples conquered by him, but we find them reappearing + with renewed vigour on the scene, soon after their supposed + destruction. + +If we were to accept implicitly all that is recorded of the Assyrian +exploits in Naîri or the Taurus, we should be led to believe that for +at least half a century the valleys of the Upper Tigris and Middle +Euphrates were transformed into a desert; each time, however, that they +are subsequently mentioned on the occasion of some fresh expedition, +they appear once more covered with thriving cities and a vigorous +population, whose generals offer an obstinate resistance to the +invaders. We are, therefore, forced to admit that the majority of these +expeditions must be regarded as mere raids. The population, disconcerted +by a sudden attack, would take refuge in the woods or on the mountains, +carrying with them their gods, whom they thus preserved from captivity, +together with a portion of their treasures and cattle; but no sooner had +the invader retired, than they descended once more into the plain and +returned to their usual occupations. The Assyrian victories thus rarely +produced the decisive results which are claimed for them; they almost +always left the conquered people with sufficient energy and resources +to enable them to resume the conflict after a brief interval, and the +supremacy which the suzerain claimed as a result of his conquests was of +the most ephemeral nature. A revolt would suffice to shake it, while a +victory would be almost certain to destroy it, and once more reduce the +empire to the limits of Assyria proper. + +Tukultiabalesharra, familiar to us under the name of Tiglath-pileser,* +is the first of the great warrior-kings of Assyria to stand out before +us with any definite individuality. + + * Tiglath-pileser is one of the transcriptions given in the + LXX. for the Hebrew version of the name: it signifies, “The + child of Esharra is my strength.” By “the child of Esharra” + the Assyrians, like the Chaldæans, understood the child of + Ninib. + +We find him, in the interval between two skirmishes, engaged in hunting +lions or in the pursuit of other wild beasts, and we see him lavishing +offerings on the gods and enriching their temples with the spoils of +his victories; these, however, were not the normal occupations of this +sovereign, for peace with him was merely an interlude in a reign of +conflict. He led all his expeditions in person, undeterred by any +consideration of fatigue or danger, and scarcely had he returned from +one arduous campaign, than he proceeded to sketch the plan of that for +the following year; in short, he reigned only to wage war. His father, +Assurîshishi, had bequeathed him not only a prosperous kingdom, but a +well-organised army, which he placed in the field without delay. During +the fifty years since the Mushku, descending through the gorges of the +Taurus, had invaded the Alzi and the Puru-kuzzi, Assyria had not only +lost possession of all the countries bordering the left bank of the +Euphrates, but the whole of Kummukh had withdrawn its allegiance from +her, and had ceased to pay tribute. Tiglath-pileser had ascended the +throne only a few weeks ere he quitted Assur, marched rapidly across +Eastern Mesopotamia by the usual route, through Singar and Nisib, and +climbing the chain of the Kashiara, near Mardîn, bore down into the very +heart of Kummukh, where twenty thousand Mushku, under the command of +five kings, resolutely awaited him. He repulsed them in the very first +engagement, and pursued them hotly over hill and vale, pillaging the +fields, and encircling the towns with trophies of human heads taken +from the prisoners who had fallen into his hands; the survivors, to the +number of six thousand, laid down their arms, and were despatched to +Assyria.* + + * The king, starting from Assur, must have followed the + route through Sindjar, Nisib, Mardîn, and Diarbekîr--a road + used later by the Romans, and still in existence at the + present day. As he did not penetrate that year as far as the + provinces of Alzi and Purukuzzi, he must have halted at the + commencement of the mountain district, and have beaten the + allies in the plain of Kuru-tchaî, before Diarbekîr, in the + neighbourhood of the Tigris. + +The Kummukh contingents, however, had been separated in the rout from +the Mushku, and had taken refuge beyond the Euphrates, near to the +fortress of Shirisha, where they imagined themselves in safety behind a +rampart of mountains and forests. Tiglath-pileser managed, by cutting +a road for his foot-soldiers and chariots, to reach their retreat: he +stormed the place without apparent difficulty, massacred the defenders, +and then turning upon the inhabitants of Kurkhi,* who were on their way +to reinforce the besieged, drove their soldiers into the Nâmi, whose +waters carried the corpses down to the Tigris. One of their princes, +Kilite-shub, son of Kaliteshub-Sarupi, had been made prisoner during +the action. Tiglath-pileser sent him, together with his wives, children, +treasures, and gods,** to share the captivity of the Mushku; then +retracing his steps, he crossed over to the right bank of the Tigris, +and attacked the stronghold of Urrakhinas which crowned the summit of +Panâri. + + * The country of the Kurkhi appears to have included at this + period the provinces lying between the Sebbeneh-Su and the + mountains of Djudî, probably a portion of the Sophene, the + Anzanone and the Gordyenc of classical authors. + + ** The vanquished must have crossed the Tigris below + Diarbekîr and have taken refuge beyond Mayafarrikîn, so that + Shirisha must be sought for between the Silvan-dagh and the + Ak-dagh, in the basin of the Batman-tchai, the present Nâmi. + +The people, terror-stricken by the fate of their neighbours, seized +their idols and hid themselves within the thickets like a flock of +birds. Their chief, Shaditeshub, son of Khâtusaru,* ventured from out of +his hiding-place to meet the Assyrian conqueror, and prostrated himself +at his feet. He delivered over his sons and the males of his family +as hostages, and yielded up all his possessions in gold and copper, +together with a hundred and twenty slaves and cattle of all kinds; +Tiglath-pileser thereupon permitted him to keep his principality under +the suzerainty of Assyria, and such of his allies as followed his +example obtained a similar concession. The king consecrated the tenth +of the spoil thus received to the use of his god Assur and also to +Rammân;** but before returning to his capital, he suddenly resolved to +make an expedition into the almost impenetrable regions which separated +him from Lake Van. + + * The name of this chief’s father has always been read + Khâtukhi: it is a form of the name Khâtusaru borne by the + Hittite king in the time of Ramses II. + + ** The site of Urrakhinas--read by Winckler Urartinas--is + very uncertain: the town was situated in a territory which + could belong equally well to the Kummukh or to the Kurkhi, + and the mention of the crossing of the Tigris seems to + indicate that it was on the right bank of the river, + probably in the mountain group of Tur-Abdîn. + +This district was, even more than at the present day, a confused +labyrinth of wooded mountain ranges, through which the Eastern Tigris +and its affluents poured their rapid waters in tortuous curves. As +hitherto no army had succeeded in making its way through this territory +with sufficient speed to surprise the fortified villages and scattered +clans inhabiting the valleys and mountain slopes, Tiglath-pileser +selected from his force a small troop of light infantry and thirty +chariots, with which he struck into the forests; but, on reaching the +Aruma, he was forced to abandon his chariotry and proceed with the +foot-soldiers only. The Mildîsh, terrified by his sudden appearance, +fell an easy prey to the invader; the king scattered the troops hastily +collected to oppose him, set fire to a few fortresses, seized the +peasantry and their flocks, and demanded hostages and the usual tribute +as a condition of peace.* + + * The Mildîsh of our inscription is to be identified with + the country of Mount Umildîsh, mentioned by Sargon of + Assyria. + +In his first campaign he thus reduced the upper and eastern half of +Kummukh, namely, the part extending to the north of the Tigris, while in +the following campaign he turned his attention to the regions bounded by +the Euphrates and by the western spurs of the Kashiari. The Alzi and the +Purukuzzi had been disconcerted by his victories, and had yielded him +their allegiance almost without a struggle. To the southward, the Kashku +and the Urumi, who had, to the number of four thousand, migrated from +among the Khâti and compelled the towns of the Shubarti to break their +alliance with the Ninevite kings, now made no attempt at resistance; +they laid down their arms and yielded at discretion, giving up +their goods and their hundred and twenty war-chariots, and resigning +themselves to the task of colonising a distant corner of Assyria. Other +provinces, however, were not so easily dealt with; the inhabitants +entrenched themselves within their wild valleys, from whence they had +to be ousted by sheer force; in the end they always had to yield, and to +undertake to pay an annual tribute. The Assyrian empire thus regained +on this side the countries which Shalmaneser I. had lost, owing to the +absorption of his energies and interests in the events which were taking +place in Chaldæa. + +In his third campaign Tiglath-pileser succeeded in bringing about the +pacification of the border provinces which shut in the basin of the +Tigris to the north and east. The Kurkhi did not consider themselves +conquered by the check they had received at the Nâmi; several of their +tribes were stirring in Kharia, on the highlands above the Arzania, and +their restlessness threatened to infect such of their neighbours as +had already submitted themselves to the Assyrian yoke. “My master Assur +commanded me to attack their proud summits, which no king has ever +visited. I assembled my chariots and my foot-soldiers, and I +passed between the Idni and the Ala, by a difficult country, across +cloud-capped mountains whose peaks were as the point of a dagger, +and unfavourable to the progress of my chariots; I therefore left my +chariots in reserve, and I climbed these steep mountains. The community +of the Kurkhi assembled its numerous troops, and in order to give me +battle they entrenched themselves upon the Azubtagish; on the slopes of +the mountain, an incommodious position, I came into conflict with +them, and I vanquished them.” This lesson cost them twenty-five towns, +situated at the feet of the Aîa, the Shuîra, the Idni, the Shizu, the +Silgu, and the Arzanabiu*--all twenty-five being burnt to the ground. + + * The site of Kharia must be sought for probably between the + sources of the Tigris and the Batman-tchaî. + +The dread of a similar fate impelled the neighbouring inhabitants of +Adaush to beg for a truce, which was granted to them;* but the people of +Saraush and of Ammaush, who “from all time had never known what it was +to obey,” were cut to pieces, and their survivors incorporated into the +empire--a like fate overtaking the Isua and the Daria, who inhabited +Khoatras.** + + * According to the context, the Adaush ought to be between + the Kharia and the Saraush; possibly between the Batman- + tchaî and the Bohtân-tchaî, in the neighbourhood of Mildîsh. + + ** As Tiglath-pileser was forced to cross Mount Aruma in + order to reach the Ammaush and the Saraush, these two + countries, together with Isua and Daria, cannot be far from + Mildîsh; Isua is, indeed, mentioned as near to Anzitene in + an inscription of Shalmaneser II., which obliges us to place + it somewhere near the sources of the Batman-tchaî. The + position of Muraddash and Saradaush is indirectly pointed + out by the mention of the Lower Zab and the Lulumê; the name + of Saradaush is perhaps preserved in that of Surtash, borne + by the valley through which runs one of the tributaries of + the Lower Zab. + +Beyond this, again, on the banks of the Lesser Zab and the confines of +Lulumô, the principalities of Muraddash and of Saradaush refused to come +to terms. Tiglath-pileser broke their lines within sight of Muraddash, +and entered the town with the fugitives in the confusion which ensued; +this took place about the fourth hour of the day. The success was so +prompt and complete, that the king was inclined to attribute it to the +help of Rammân, and he made an offering to the temple of this god at +Assur of all the copper, whether wrought or in ore, which was found +among the spoil of the vanquished. He was recalled almost immediately +after this victory by a sedition among the Kurkhi near the sources of +the Tigris. One of their tribes, known as the Sugi, who had not as +yet suffered from the invaders, had concentrated round their standards +contingents from some half-dozen cities, and the united force was, to +the number of six thousand, drawn up on Mount Khirikhâ. Tiglath-pileser +was again victorious, and took from them twenty-five statues of their +gods, which he despatched to Assyria to be distributed among the +sanctuaries of Belît at Assur, of Anu, Bammân, and of Ishtar. Winter +obliged him to suspend operations. When he again resumed them at the +beginning of his third year, both the Kummukh and the Kurkhi were so +peaceably settled that he was able to carry his expeditions without fear +of danger further north, into the regions of the Upper Euphrates between +the Halys and Lake Van, a district then known as Naîri. He marched +diagonally across the plain of Diarbekîr, penetrated through dense +forests, climbed sixteen mountain ridges one after the other by paths +hitherto considered impracticable, and finally crossed the Euphrates by +improvised bridges, this being, as far as we know, the first time that +an Assyrian monarch had ventured into the very heart of those countries +which had formerly constituted the Hittite empire. + +He found them occupied by rude and warlike tribes, who derived +considerable wealth from working the mines, and possessed each their +own special sanctuary, the ruins of which still appear above ground, +and invite the attention of the explorer. Their fortresses must have all +more or less resembled that city of the Pterians which flourished for so +many ages just at the bend of the Halys;* its site is still marked by +a mound rising to some thirty feet above the plain, resembling the +platforms on which the Chaldæan temples were always built--a few walls +of burnt brick, and within an enclosure, among the débris of rudely +built houses, the ruins of some temples and palaces consisting of large +irregular blocks of stone. + + * The remains of the palace of the city of the Pterians, the + present Euyuk, are probably later than the reign of Tiglath- + pileser, and may be attributed to the Xth or IXth century + before our era; they, however, probably give a very fair + idea of what the towns of the Cappadocian region were like + at the time of the first Assyrian invasions. + +[Illustration: 216.jpg GENERAL VIEW OF THE RUINS OF EUYUK] + + Drawn by Boudier, from a photograph. + +[Illustration: 217.jpg THE SPHINX ON THE RIGHT OF EUYUK] + + Drawn by Faucher-Gudin, from a photograph. + +Two colossal sphinxes guard the gateway of the principal edifice, +and their presence proves with certainty how predominant was Egyptian +influence even at this considerable distance from the banks of the Nile. +They are not the ordinary sphinxes, with a human head surmounting the +body of a lion couchant on its stone pedestal; but, like the Assyrian +bulls, they are standing, and, to judge from the Hathorian locks which +fall on each side of their countenances, they must have been intended +to represent a protecting goddess rather than a male deity. A remarkable +emblem is carved on the side of the upright to which their bodies are +attached; it is none other than the double-headed eagle, the prototype +of which is not infrequently found at Telloh in Lower Chaldæa, among +remains dating from the time of the kings and vicegerents of Lagash. + +[Illustration: 218.jpg TWO BLOCKS COVERED WITH BAS-RELIEFS IN THE EUYUK +PALACE] + + Drawn by Faucher-Gudin, from a photograph. + +The court or hall to which this gate gave access was decorated with +bas-reliefs, which exhibit a glaring imitation of Babylonian art; we can +still see on these the king, vested in his long flowing robes, praying +before an altar, while further on is a procession of dignitaries +following a troop of rams led by a priest to be sacrificed; another +scene represents two individuals in the attitude of worship, wearing +short loin-cloths, and climbing a ladder whose upper end has an +uncertain termination, while a third person applies his hands to his +mouth in the performance of some mysterious ceremony; beyond these are +priests and priestesses moving in solemn file as if in the measured +tread of some sacred dance, while in one corner we find the figure of a +woman, probably a goddess, seated, holding in one hand a flower, perhaps +the full-blown lotus, and in the other a cup from which she is about to +drink. The costume of all these figures is that which Chaldæan fashion +had imposed upon the whole of Western Asia, and consisted of the long +heavy robe, falling from the shoulders to the feet, drawn in at the +waist by a girdle; but it is to be noted that both sexes are shod with +the turned-up shoes of the Hittites, and that the women wear high peaked +caps. + +[Illustration: 219.jpg MYSTIC SCENE AT EUYUK] + + Drawn by Faucher-Gudin, from a photograph. + +The composition of the scenes is rude, the drawing incorrect, and the +general technique reminds us rather of the low reliefs of the Memphite +or Theban sculptors than of the high projection characteristic of the +artists of the Lower Euphrates. These slabs of sculptured stone formed +a facing at the base of the now crumbling brick walls, the upper +surface of which was covered with rough plastering. Here and there a +few inscriptions reveal the name, titles, and parentage of some once +celebrated personage, and mention the god in whose honour he had +achieved the work. + +[Illustration: 220.jpg AN ASIATIC GODDESS] + + Drawn by Faucher-Gudin, from a photograph. + +The characters in which these inscriptions are written are not, as a +rule, incised in the stone, but are cut in relief upon its surface, +and if some few of them may remind us of the Egyptian hieroglyphs, the +majority are totally unlike them, both in form and execution. A careful +examination of them reveals a medley of human and animal outlines, +geometrical figures, and objects of daily use, which all doubtless +corresponded to some letter or syllable, but to which we have as yet +no trustworthy key. This system of writing is one of a whole group of +Asiatic scripts, specimens of which are common in this part of the world +from Crete to the banks of the Euphrates and Orontes. It is thought that +the Khâti must have already adopted it before their advent to power, and +that it was they who propagated it in Northern Syria. It did not take +the place of the cuneiform syllabary for ordinary purposes of daily life +owing to its clumsiness and complex character, but its use was reserved +for monumental inscriptions of a royal or religious kind, where it could +be suitably employed as a framework to scenes or single figures. + +[Illustration: 221.jpg THE ASIATIC INSCRIPTION OF KOLITOLU-YAÎLA] + + Drawn by Faucher-Gudin, from a photograph by Hogarth. + +It, however, never presented the same graceful appearance and +arrangement as was exhibited in the Egyptian hieroglyphs, the signs +placed side by side being out of proportion with each other so as to +destroy the general harmony of the lines, and it must be regarded as a +script still in process of formation and not yet emerged from infancy. +Every square yard of soil turned up among the ruins of the houses of +Euyuk yields vestiges of tools, coarse pottery, terra-cotta and bronze +statuettes of men and animals, and other objects of a not very high +civilization. The few articles of luxury discovered, whether in +furniture or utensils, were not indigenous products, but were imported +for the most part from Chaldæa, Syria, Phoenicia, and perhaps from +Egypt; some objects, indeed, came from the coast-towns of the Ægean, +thus showing that Western influence was already in contact with the +traditions of the East. + +[Illustration: 222.jpg DOUBLE SCEND OF OFFERINGS] + + Drawn by Paucher-Gudin, from a photograph by Hogarth. It + will be remarked that both altars are in the form of a + female without a head, but draped in the Assyrian robe. + +All the various races settled between the Halys and the Orontes were +more or less imbued with this foreign civilization, and their monuments, +though not nearly so numerous as those of the Pharaohs and Ninevite +kings, bear, nevertheless, an equally striking evidence of its power. +Examples of it have been pointed out in a score of different places in +the valleys of the Taurus and on the plains of Cappadocia, in +bas-reliefs, steke, seals, and intaglios, several of which must be +nearly contemporaneous with the first Assyrian conquest. + +[Illustration: 223.jpg THE BAS-RELIEF OF IBRIZ] + + Drawn by Faucher-Gudin, from a photograph by Hogarth. + +One instance of it appears on the rocks at Ibriz, where a king stands in +a devout attitude before a jovial giant whose hands are full of grapes +and wheat-ears, while in another bas-relief near Frakhtîn we have a +double scene of sacrifice. The rock-carving at Ibriz is, perhaps, of all +the relics of a forgotten world, that which impresses the spectator most +favourably. The concept of the scene is peculiarly naïve; indeed, the +two figures are clumsily brought together, though each of them, when +examined separately, is remarkable for its style and execution. The king +has a dignified bearing in spite of his large head, round eyes, and the +unskilful way in which his arms are set on his body. The figure of the +god is not standing firmly on both feet, but the sculptor has managed +to invest him with an air of grandeur and an expression of vigour and +_bonhomie,_ which reminds us of certain types of the Greek Hercules. + +Tiglath-pileser was probably attracted to Asia Minor as much by +considerations of mercantile interest as by the love of conquest or +desire for spoil. It would, indeed, have been an incomparable gain for +him had he been able, if not to seize the mines themselves, at least +to come into such close proximity to them that he would be able to +monopolise their entire output, and at the same time to lay hands on the +great commercial highway to the trade centres of the west. The eastern +terminus of this route lay already within his domains, namely, that +which led to Assur by way of Amid, Nisibe, Singar, and the valley of the +Upper Tigris; he was now desirous of acquiring that portion of it +which wound its way from the fords of the Euphrates at Malatîyeh to the +crossing of the Halys. The changes which had just taken place in +Kummukh and Nairi had fully aroused the numerous petty sovereigns of +the neighbourhood. The bonds which kept them together had not been +completely severed at the downfall of the Hittite empire, and a certain +sense of unity still lingered among them in spite of their continual +feuds; they constituted, in fact, a sort of loose confederation, whose +members never failed to help one another when they were threatened by a +common enemy. As soon as the news of an Assyrian invasion reached them, +they at once put aside their-mutual quarrels and combined to oppose +the invader with their united forces. Tiglath-pileser had, therefore, +scarcely crossed the Euphrates before he was attacked on his right flank +by twenty-three petty kings of Naîri,* while sixty other chiefs from the +same neighbourhood bore down upon him in front. He overcame the first +detachment of the confederates, though not without a sharp struggle; he +carried carnage into their ranks, “as it were the whirlwind of Eammân,” + and seized a hundred and twenty of the enemy’s chariots. The sixty +chiefs, whose domains extended as far as the “Upper Sea,” ** were +disconcerted by the news of the disaster, and of their own accord laid +down their arms, or offered but a feeble resistance. + + * The text of the Annals of the Xth year give thirty instead + of twenty-three; in the course of five or six years the + numbers have already become exaggerated. + + ** The site of the “Upper Sea” has furnished material for + much discussion. Some believe it to be the Caspian Sea or + the Black Sea, others take it to be Lake Van, while some + think it to be the Mediterranean, and more particularly the + Gulf of Issus between Syria and Cilicia. At the present day + several scholars have returned to the theory which makes it + the Black Sea. + +Tiglath-pileser presented some of them in chains to the god Shamash; he +extorted an oath of vassalage from them, forced them to give up their +children as hostages, and laid a tax upon them _en masse_ of 1200 +stallions and 2000 bulls, after which he permitted them to return to +their respective towns. He had, however, singled out from among them to +grace his own triumph, Sini of Dayana, the only chief among them who had +offered him an obstinate resistance; but even he was granted his liberty +after he had been carried captive to Assur, and made to kneel before the +gods of Assyria.* + + * Dayani, which is mentioned in the Annals of Shalmaneser + II., has been placed on the banks of the Murad-su by + Schrader, and more particularly in the neighbourhood of + Melasgerd by Sayce; Delattre has shown that it was the last + and most westerly of twenty-three kingdoms conquered by + Tiglath-pileser I., and that it was consequently enclosed + between the Murad-su and the Euphrates proper. + +Before returning to the capital, Tiglath-pileser attacked Khanigalbat, +and appeared before Milidia: as the town attempted no defence, he spared +it, and contented himself with levying a small contribution upon +its inhabitants. This expedition was rather of the nature of a +reconnaissance than a conquest, but it helped to convince the king +of the difficulty of establishing any permanent suzerainty over the +country. The Asiatic peoples were quick to bow before a sudden attack; +but no sooner had the conqueror departed, than those who had sworn him +eternal fealty sought only how best to break their oaths. The tribes in +immediate proximity to those provinces which had been long subject to +the Assyrian rule, were intimidated into showing some respect for a +power which existed so close to their own borders. But those further +removed from the seat of government felt a certain security in +their distance from it, and were tempted to revert to the state of +independence they had enjoyed before the conquest; so that unless the +sovereign, by a fresh campaign, promptly made them realise that their +disaffection would not remain unpunished, they soon forgot their +feudatory condition and the duties which it entailed. + +Three years of merciless conflict with obstinate and warlike mountain +tribes had severely tried the Assyrian army, if it had not worn out +the sovereign; the survivors of so many battles were in sore need of a +well-merited repose, the gaps left by death had to be filled, and both +infantry and chariotry needed the re-modelling of their corps. The +fourth year of the king’s reign, therefore, was employed almost entirely +in this work of reorganisation; we find only the record of a raid of +a few weeks against the Akhlamî and other nomadic Aramæans situated +beyond the Mesopotamian steppes. The Assyrians spread over the district +between the frontiers of Sukhi and the fords of Carchemish for a whole +day, killing all who resisted, sacking the villages and laying hands +on slaves and cattle. The fugitives escaped over the Euphrates, vainly +hoping that they would be secure in the very heart of the Khâti. +Tiglath-pileser, however, crossed the river on rafts supported on skins, +and gave the provinces of Mount Bishri over to fire and sword:* six +walled towns opened their gates to him without having ventured to strike +a blow, and he quitted the country laden with spoil before the kings of +the surrounding cities had had time to recover from their alarm. + + * The country of Bishri was situated, as the _Annals_ point + out, in the immediate neighbourhood of Carchemish. The name + is preserved in that of Tell Basher still borne by the + ruins, and a modern village on the banks of the Sajur. The + Gebel Bishri to which Hommel alludes is too far to the south + to correspond to the description given in the inscription of + Tiglath-pileser. + +This expedition was for Tiglath-pileser merely an interlude between +two more serious campaigns; and with the beginning of his fifth year +he reappeared in the provinces of the Upper Euphrates to complete his +conquest of them. He began by attacking and devastating Musri, which lay +close to the territory of Milid. While thus occupied he was harassed by +bands of Kumani; he turned upon them, overcame them, and imprisoned the +remainder of them in the fortress of Arini, at the foot of Mount Aisa, +where he forced them to kiss his feet. His victory over them, however, +did not disconcert their neighbours. The bulk of the Kumani, whose +troops had scarcely suffered in the engagement, fortified themselves +on Mount Tala, to the number of twenty thousand; the king carried the +heights by assault, and hotly pursued the fugitives as far as the range +of Kharusa before Musri, where the fortress of Khunusa afforded them +a retreat behind its triple walls of brick. The king, nothing daunted, +broke his way through them one after another, demolished the ramparts, +razed the houses, and strewed the ruins with salt; he then constructed +a chapel of brick as a sort of trophy, and dedicated within it what +was known as a copper thunderbolt, being an image of the missile which +Eammân, the god of thunder, brandished in the face of his enemies. An +inscription engraved on the object recorded the destruction of Khunusa, +and threatened with every divine malediction the individual, whether +an Assyrian or a stranger, who should dare to rebuild the city. This +victory terrified the Kumani, and their capital, Kibshuna, opened +its gates to the royal troops at the first summons. Tiglath-pileser +completely destroyed the town, but granted the inhabitants their lives +on condition of their paying tribute; he chose from among them, however, +three hundred families who had shown him the most inveterate hostility, +and sent them as exiles into Assyria.* + + * The country of the Kumani or Kammanu is really the + district of Comana in Cataonia, and not the Comana Pontica + or the Khammanene on the banks of the Halys. Delattre thinks + that Tiglath-pileser penetrated into this region by the + Jihun, and consequently seeks to identify the names of towns + and mountains, e.g. Mount Ilamuni with Jaur-dagh, the + Kharusa with Shorsh-dagh, and the Tala with the Kermes-dagh; + but it is difficult to believe that, if the king took this + route, he would not mention the town of Marqasi-Marash, + which lay at the very foot of the Jaur-dagh, and would have + stopped his passage. It is more probable that the Assyrians, + starting from Melitene, which they had just subdued, would + have followed the route which skirts the northern slope of + the Taurus by Albistan; the scene of the conflict in this + case would probably have been the mountainous district of + Zeitûn. + +With this victory the first half of his reign drew to its close; in five +years Tiglath-pileser had subjugated forty-two peoples and their princes +within an area extending from the banks of the Lower Zab to the plains +of the Khâti, and as far as the shores of the Western Seas. He revisited +more than once these western and northern regions in which he had +gained his early triumphs. The reconnaissance which he had made +around Carchemish had revealed to him the great wealth of the Syrian +table-land, and that a second raid in that direction could be made more +profitable than ten successful campaigns in Naîri or upon the banks +of the Zab. He therefore marched his battalions thither, this time +to remain for more than a few days. He made his way through the whole +breadth of the country, pushed forward up the valley of the Orontes, +crossed the Lebanon, and emerged above the coast of the Mediterranean in +the vicinity of Arvad. + +[Illustration: 230.jpg SACRIFICE OFFERED BEFORE THE ROYAL STELE] + + Drawn by Faucher-Gudin, from one of the bas-reliefs on the + bronze gates of Balawât. + +This is the first time for many centuries that an Oriental sovereign had +penetrated so far west; and his contemporaries must have been obliged +to look back to the almost fabulous ages of Sargon of Agadê or of +Khammurabi, to find in the long lists of the dynasties of the Euphrates +any record of a sovereign who had planted his standards on the shores of +the Sea of the Setting Sun.* + + *This is the name given by the Assyrians to the + Mediterranean. + +Tiglath-pileser embarked on its waters, made a cruise into the open, and +killed a porpoise, but we have no record of any battles fought, nor do +we know how he was received by the Phoenician towns. He pushed on, it is +thought, as far as the Nahr el-Kelb, and the sight of the hieroglyphic +inscriptions which Ramses had caused to be cut there three centuries +previously aroused his emulation. Assyrian conquerors rarely quitted +the scene of their exploits without leaving behind them some permanent +memorial of their presence. A sculptor having hastily smoothed the +surface of a rock, cut out on it a figure of the king, to which was +usually added a commemorative inscription. In front of this stele was +erected an altar, upon which sacrifices were made, and if the monument +was placed near a stream or the seashore, the soldiers were accustomed +to cast portions of the victims into the water in order to propitiate +the river-deities. + +[Illustration: 231.jpg PORTIONS OF THE SACRIFICIAL VICTIMS THROWN INTO +THE WATER] + + Drawn by Faucher-Gudin, from one of the bas-reliefs on the + bronze gates of Balawât. + +One of the half-effaced Assyrian stelæ adjoining those of the Egyptian +conqueror is attributed to Tiglath-pileser.* + + *Boscawen thinks that we may attribute to Tiglath-pileser I. + the oldest of the Assyrian stelæ at Nahr el-Kelb; no + positive information has as yet confirmed this hypothesis, + which is in other respects very probable. + +It was on his return, perhaps, from this campaign that he planted +colonies at Pitru on the right, and at Mutkînu on the left bank of the +Euphrates, in order to maintain a watch over Carchemish, and the more +important fords connecting Mesopotamia with the plains of the Apriê and +the Orontes.* + + * The existence of these colonies is known only from an + inscription of Shalmaneser II. + +The news of Tiglath-pileser’s expedition was not long in reaching the +Delta, and the Egyptian monarch then reigning at Tanis was thus made +acquainted with the fact that there had arisen in Syria a new power +before which his own was not unlikely to give way. In former times such +news would have led to a war between the two states, but the time +had gone by when Egypt was prompt to take up arms at the slightest +encroachment on her Asiatic provinces. Her influence at this time was +owing merely to her former renown, and her authority beyond the isthmus +was purely traditional. The Tanite Pharaoh had come to accept with +resignation the change in the fortunes of Egypt, and he therefore +contented himself with forwarding to the Assyrian conqueror, by one of +the Syrian coasting vessels, a present of some rare wild beasts and +a few crocodiles. In olden times Assyria had welcomed the arrival of +Thûtmosis III. on the Euphrates by making him presents, which the Theban +monarch regarded in the light of tribute: the case was now reversed, the +Egyptian Pharaoh taking the position formerly occupied by the Assyrian +monarch. Tiglath-pileser graciously accepted this unexpected homage, but +the turbulent condition of the northern tribes prevented his improving +the occasion by an advance into Phoenicia and the land of Canaan. Naîri +occupied his attention on two separate occasions at least; on the second +of these he encamped in the neighbourhood of the source of the river +Subnat. This stream, had for a long period issued from a deep grotto, +where in ancient times a god was supposed to dwell. The conqueror +was lavish in religious offerings here, and caused a bas-relief to be +engraved on the entrance in remembrance of his victories. + +[Illustration 233.jpg THE STELE AT SEBENNEH-SU] + + Drawn by Faucher-Gudin, from a sketch by P. Taylor, in G. + Rawlinson. + +He is here represented as standing upright, the tiara on his brow, and +his right arm extended as if in the act of worship, while his left, the +elbow brought up to his side, holds a club. The inscription appended +to the figure tells, with an eloquence all the more effective from its +brevity, how, “with the aid of Assur, Shamash, and Eammân, the +great gods, my lords, I, Tiglath-pileser, King of Assyria, son of +Assurîshishî, King of Assyria, son of Mutakkilnusku, King of Assyria, +conqueror from the great sea, the Mediterranean, to the great sea of +Naîri, I went for the third time to Naîri.” + +The gods who had so signally favoured the monarch received the greater +part of the spoils which he had secured in his campaigns. The majority +of the temples of Assyria, which were founded at a time when its city +was nothing more than a provincial capital owing allegiance to Babylon, +were either, it would appear, falling to ruins from age, or presented a +sorry exterior, utterly out of keeping with the magnitude of its recent +wealth. The king set to work to enlarge or restore the temples of +Ishtar, Martu, and the ancient Bel;* he then proceeded to rebuild, +from the foundations to the summit, that of Anu and Bammân, which the +vicegerent Samsirammân, son of Ismidagan, had constructed seven hundred +and one years previously. This temple was the principal sanctuary of +the city, because it was the residence of the chief of the gods, Assur, +under his appellation of Anu.** + + * “Bel the ancient,” or possibly “the ancient master,” + appears to have been one of the names of Anu, who is + naturally in this connexion the same as Assur. + + ** This was the great temple of which the ruins still exist. + +The soil was cleared away down to the bed-rock, upon which an enormous +substructure, consisting of fifty courses of bricks, was laid, and above +this were erected two lofty ziggurâts, whose tile-covered surfaces shone +like the rising sun in their brightness; the completion of the whole was +commemorated by a magnificent festival. The special chapel of Bammân +and his treasury, dating from the time of the same Samsirammân who had +raised the temple of Anu, were also rebuilt on a more important scale.* + + * The British Museum possesses bricks bearing the name of + Tiglath-pileser I., brought from this temple, as is shown by + the inscription on their sides. + +These works were actively carried on notwithstanding the fact that war +was raging on the frontier; however preoccupied he might be with warlike +projects, Tiglath-pileser never neglected the temples, and set to work +to collect from every side materials for their completion and adornment. + +[Illustration: 235.jpg TRANSPORT OF BUILDING MATERIALS BY WATER] + + Drawn by Faucher-Gudin, from a bas-relief on the bronze + doors at Balawât. + +He brought, for example, from Naîri such marble and hard stone as might +be needed for sculptural purposes, together with the beams of cedar and +cypress required by his carpenters. The mountains of Singar and of the +Zab furnished the royal architects with building stone for ordinary +uses, and for those facing slabs of bluish gypsum on which the +bas-reliefs of the king’s exploits were carved; the blocks ready squared +were brought down the affluents of the Tigris on rafts or in boats, and +thus arrived at their destination without land transport. + +[Illustration: 236.jpg RARE ANIMALS BROUGHT BACK AS TROPHIES BY THE +KING] + + Drawn by Faucher-Gudin, from the cast in the Louvre. The + original is in the British Museum. + +The kings of Assyria, like the Pharaohs, had always had a passion for +rare trees and strange animals; as soon as they entered a country, they +inquired what natural curiosities it contained, and they would send back +to their own land whatever specimens of them could be procured. + +[Illustration: 237.jpg MONKEY BROUGHT BACK AS TRIBUTE] + + Drawn by Boudier, from the bas-relief in Layard. + +The triumphal _cortege_ which accompanied the monarch on his return +after each campaign comprised not only prisoners and spoil of a +useful sort, but curiosities from all the conquered districts, as, +for instance, animals of unusual form or habits, rhinoceroses and +crocodiles,* and if some monkey of a rare species had been taken in the +sack of a town, it also would find a place in the procession, either +held in a leash or perched on the shoulders of its keeper. + + * A crocodile sent as a present by the King of Egypt is + mentioned in the _Inscription of the Broken Obelisk_. The + animal is called _namsukha_, which is the Egyptian _msuhu_ + with the plural article _na._ + +The campaigns of the monarch were thus almost always of a double nature, +comprising not merely a conflict with men, but a continual pursuit of +wild beasts. Tiglath-pileser, “in the service of Ninib, had killed four +great specimens of the male urus in the desert of Mitanni, near to the +town of Arazîki, opposite to the countries of the Khâti;* he killed them +with his powerful bow, his dagger of iron, his pointed lance, and he +brought back their skins and horns to his city of Assur. He secured ten +strong male elephants, in the territory of Harrân and upon the banks of +the Khabur, and he took four of them alive: he brought back their skins +and their tusks, together with the living elephants, to his city of +Assur.” He killed moreover, doubtless also in the service of Ninib, a +hundred and twenty lions, which he attacked on foot, despatching eight +hundred more with arrows from his chariot,** all within the short space +of five years, and we may well ask what must have been the sum total, +if the complete record for his whole reign were extant. We possess, +unfortunately, no annals of the later years of this monarch; we have +reason to believe that he undertook several fresh expeditions into +Nairi,*** and a mutilated tablet records some details of troubles with +Elam in the Xth year of his reign. + + * The town of Arazîki has been identified with the Eragiza + (Eraziga) of Ptolemy; the Eraziga of Ptolemy was on the + right bank of the Euphrates, while the text of Tiglath- + pileser appears to place Arazîki on the left bank. + + ** The account of the hunts in the _Annals_ is supplemented + by the information furnished in the first column of the + “Broken Obelisk.” The monument is of the time of Assur-nazir- + pal, but the first column contains an abstract from an + account of an anonymous hunt, which a comparison of numbers + and names leads us to attribute to Tiglath-pileser I.; some + Assyri-ologists, however, attribute it to Assur-nazir-pal. + + * The inscription of Sebbeneh-Su was erected at the time of + the third expedition into Naîri, and the _Annals_ give only + one; the other two expeditions must, therefore, be + subsequent to the Vth year of his reign. + +We gather that he attacked a whole series of strongholds, some of +whose names have a Cossæan ring about them, such as Madkiu, Sudrun, +Ubrukhundu, Sakama, Shuria, Khirishtu, and Andaria. His advance in this +direction must have considerably provoked the Chaldæans, and, indeed, +it was not long before actual hostilities broke out between the two +nations. The first engagement took place in the valley of the Lower Zab, +in the province of Arzukhina, without any decisive result, but in the +following year fortune favoured the Assyrians, for Dur-kurigalzu, both +Sipparas, Babylon, and Upi opened their gates to them, while Akar-sallu, +the Akhlamê, and the whole of Sukhi as far as Eapîki tendered their +submission to Tiglath-achuch-sawh-akhl-pileser. + +[Illustration: 239.jpg MERODACH-NADIN-AKHI] + + Drawn by Faucher-Gudin, from the heliogravure in Pr. + Lenormant. The original is in the British Museum. It is one + of the boundary stones which were set up in a corner of a + field to mark its legal limit. + +Merodach-nadin-akhi, who was at this time reigning in Chaldæa, was +like his ancestor Nebuchadrezzar I., a brave and warlike sovereign: he +appears at first to have given way under the blow thus dealt him, and to +have acknowledged the suzerainty of his rival, who thereupon assumed the +title of Lord of the four Houses of the World, and united under a single +empire the valleys of the Tigris and Euphrates. But this state of things +lasted for a few years only; Merodach-nadin-akhi once more took courage, +and, supported by the Chaldæan nobility, succeeded in expelling the +intruders from Sumir and Akkad. The Assyrians, however, did not allow +themselves to be driven out without a struggle, but fortune turned +against them; they were beaten, and the conqueror inflicted on the +Assyrian gods the humiliation to which they had so often subjected those +of other nations. He took the statues of Eammân and Shala from Ekallati, +carried them to Babylon, and triumphantly set them up within the temple +of Bel. There they remained in captivity for 418 years.* Tiglath-pileser +did not long survive this disaster, for he died about the year 1100 +B.C.,** and two of his sons succeeded him on the throne. The elder, +Assur-belkala,*** had neither sufficient energy nor resources to resume +the offensive, and remained a passive spectator of the revolutions which +distracted Babylon. + + * We know this fact from the inscription of Bavian, in which + Sennacherib boasts of having brought back these statues to + Assyria after they had been 418 years in the possession of + the enemy. I have followed the commonly received opinion, + which places the defeat of Tiglath-pileser after the taking + of Babylon; others think that it preceded the decisive + victory of the Assyrians. It is improbable that, if the loss + of the statues preceded the decisive victory, the Assyrian + conquerors should have left their gods prisoners in a + Babylonian temple, and should not have brought them back + immediately to Ekallati. + + ** The death of Tiglath-pileser must have followed quickly + on the victory of Babylon; the contents of the inscription + of Bavian permit us to fix the taking of Ekallati by the + Chaldæans about the year 1108-1106 B.C. We shall not be far + wrong in supposing Tiglath-pileser to have reigned six or + eight years after his defeat. + + *** I followed the usually received classification. It is, + however, possible that we must reverse the order of the + sovereigns. + +Merodach-nadin-akhi had been followed by his son Merodach-shapîk-zîrîm,* +but this prince was soon dethroned by the people, and Bammân-abaliddîn, +a man of base extraction, seized the crown. + + * The name of the Babylonian king has been variously read + Merodach-shapîk-zirat, Merodach-shapîk-kullat, Merodach- + shapîk-zirmâti and Merodach-shapîk-zîrîm. + +Assur-belkala not only extended to this usurper the friendly relations +he had kept up with the legitimate sovereign, but he asked for the hand +of his daughter in marriage, and the rich dowry which she brought her +husband no doubt contributed to the continuation of his pacific policy. +He appears also to have kept possession of all the parts of Mesopotamia +and Kammukh conquered by his father, and it is possible that he may have +penetrated beyond the Euphrates. His brother, Samsi-rammân III., +does not appear to have left any more definite mark upon history than +Assur-belkala; he decorated the temples built by his predecessors, +but beyond this we have no certain record of his achievements. We know +nothing of the kings who followed him, their names even having been +lost, but about a century and a half after Tiglath-pileser, a certain +Assurirba seems to have crossed Northern Syria, and following in the +footsteps of his great ancestor, to have penetrated as far as the +Mediterranean: on the rocks of Mount Amanus, facing the sea, he left +a triumphal inscription in which he set forth the mighty deeds he +had accomplished. This is merely a gleam out of the murky night which +envelops his history, and the testimony of one of his descendants +informs us that his good fortune soon forsook him: the Aramaeans wrested +from him the fortresses of Pitru and Mutkînu, which commanded both banks +of the Euphrates near Carchemish. Nor did the retrograde movement slaken +after his time: Assyria slowly wasted away down to the end of the Xth +century, and but for the simultaneous decadence of the Chaldaeans, its +downfall would have been complete. But neither Rammân-abaliddîn nor his +successor was able to take advantage of its weakness; discord and +want of energy soon brought about their own ruin. The dynasty of +Pashê disappeared towards the middle of the Xth century, and a family +belonging to the “Countries of the Sea” took its place: it had continued +for about one hundred and thirty-two years, and had produced eleven +kings.* + + * It is no easy matter to draw up an exact list of this + dynasty, and Hilprecht’s attempt to do so contains more than + one doubtful name. The following list is very imperfect and + doubtful, but the best that our present knowledge enables us + to put forward. + +[Illustration: 242.jpg TABLE OF KINGS] + +What were the causes of this depression, from which Babylon suffered at +almost regular intervals, as though stricken with some periodic malady? +The main reason soon becomes apparent if we consider the nature of +the country and the material conditions of its existence. Chaldæa was +neither extensive enough nor sufficiently populous to afford a solid +basis for the ambition of her princes. Since nearly every man capable +of bearing arms was enrolled in the army, the Chaktean kings had no +difficulty in raising, at a moment’s notice, a force which could be +employed to repel an invasion, or make a sudden attack on some distant +territory; it was in schemes which required prolonged and sustained +effort that they felt the drawbacks of their position. In that age of +hand-to-hand combats, the mortality in battle was very high, forced +marches through forests and across mountains entailed a heavy loss of +men, and three or four consecutive campaigns against a stubborn foe soon +reduced an army to a condition of dangerous weakness. Recruits might be +obtained to fill the earlier vacancies in the ranks, but they soon grew +fewer and fewer if time was not given for recovery after the opening +victories in the struggle, and the supply eventually ceased if +operations were carried on beyond a certain period. + +The total duration of the dynasty was, according to the Royal Canon, 72 +years 6 months. Peiser has shown that this is a mistake, and he proposes +to correct it to 132 years 6 months, and this is accepted by most +Assyri-ologists. + +A reign which began brilliantly often came to an impotent conclusion, +owing to the king having failed to economise his reserves; and the +generations which followed, compelled to adopt a strictly defensive +attitude, vegetated in a sort of anaemic condition, until the birth-rate +had brought the proportion of males up to a figure sufficiently high to +provide the material for a fresh army. When Nebuchadrezzar made war upon +Assurîshishî, he was still weak from the losses he had incurred during +the campaign against Elam, and could not conduct his attack with the +same vigour as had gained him victory on the banks of the Ulaî; in +the first year he only secured a few indecisive advantages, and in the +second he succumbed. Merodach-nadin-akhi was suffering from the reverses +sustained by his predecessors when Tiglath-pileser provoked him to war, +and though he succeeded in giving a good account of an adversary who was +himself exhausted by dearly bought successes, he left to his descendants +a kingdom which had been drained of its last drop of blood. The same +reason which explains the decadence of Babylon shows us the cause of +the periodic eclipses undergone by Assyria after each outburst of her +warlike spirit. She, too, had to pay the penalty of an ambition +which was out of all proportion to her resources. The mighty deeds of +Shalmaneser and Tukulti-ninip were, as a natural consequence, +followed by a state of complete prostration under Tukultiassurbel +and Assurnîrarî: the country was now forced to pay for the glories of +Assurîshishî and of Tiglath-pileser by falling into an inglorious state +of languor and depression. Its kings, conscious that their rule must be +necessarily precarious as long as they did not possess a larger stock of +recruits to fall back on, set their wits to work to provide by various +methods a more adequate reserve. While on one hand they installed native +Assyrians in the more suitable towns of conquered countries, on the +other they imported whole hordes of alien prisoners chosen for their +strength and courage, and settled them down in districts by the banks of +the Tigris and the Zab. We do not know what Eammânirâni and Shalmaneser +may have done in this way, but Tiglath-pileser undoubtedly introduced +thousands of the Mushku, the Urumseans, the people of Kummukh and +Naîri, and his example was followed by all those of his successors +whose history has come down to us. One might have expected that such an +invasion of foreigners, still smarting under the sense of defeat, might +have brought with it an element of discontent or rebellion; far from +it, they accepted their exile as a judgment of the gods, which the +gods alone had a right to reverse, and did their best to mitigate the +hardness of their lot by rendering unhesitating obedience to their +masters. Their grandchildren, born in the midst of Assyrians, became +Assyrians themselves, and if they did not entirely divest themselves of +every trace of their origin, at any rate became so closely identified +with the country of their adoption, that it was difficult to distinguish +them from the native race. The Assyrians who were sent out to colonise +recently acquired provinces were at times exposed to serious risks. Now +and then, instead of absorbing the natives among whom they lived, they +were absorbed by them, which meant a loss of so much fighting strength +to the mother country; even under the most favourable conditions +a considerable time must have passed before they could succeed in +assimilating to themselves the races amongst whom they lived. At +last, however, a day would dawn when the process of incorporation was +accomplished, and Assyria, having increased her area and resources +twofold, found herself ready to endure to the end the strain of +conquest. In the interval, she suffered from a scarcity of fighting men, +due to the losses incurred in her victories, and must have congratulated +herself that her traditional foe was not in a position to take advantage +of this fact. + +The first wave of the Assyrian invasion had barely touched Syria; it +had swept hurriedly over the regions in the north, and then flowed +southwards to return no more, so that the northern races were able to +resume the wonted tenor of their lives. For centuries after this +their condition underwent no change; there was the same repetition of +dissension and intrigue, the same endless succession of alliances and +battles without any signal advantage on either side. The Hittites still +held Northern Syria: Carchemish was their capital, and more than one +town in its vicinity preserved the tradition of their dress, their +language, their arts, and their culture in full vigour. The Greek +legends tell us vaguely of some sort of Cilician empire which is said +to have brought the eastern and central provinces of Asia Minor into +subjection about ten centuries before our era.* + + * Solinus, relying on the indirect evidence of Hecatseus of + Miletus, tells us that Cilicia extended not only to the + countries afterwards known as Cataonia, Commagene, and + Syria, but also included Lydia, Media, Armenia, Pamphylia, + and Cappadocia; the conquests of the Assyrian kings must + have greatly reduced its area. I am of opinion that the + tradition preserved by Hecatous referred both to the + kingdom of Sapalulu and to that of the monarchs of this + second epoch. + +Is there any serious foundation for such a belief, and must we assume +that there existed at this time and in this part of the world a kingdom +similar to that of Sapalulu? Assyria was recruiting its forces, Chaldæa +was kept inactive by its helplessness, Egypt slumbered by the banks of +its river, there was no actor of the first rank to fill the stage; now +was the opportunity for a second-rate performer to come on the scene and +play such a part as his abilities permitted. The Cilician conquest, if +this be indeed the date at which it took place, had the boards to itself +for a hundred years after the defeat of Assurirba. The time was too +short to admit of its striking deep root in the country. Its leaders and +men were, moreover, closely related to the Syrian Hittites; the language +they spoke was, if not precisely the Hittite, at any rate a dialect of +it; their customs were similar, if, perhaps, somewhat less refined, as +is often the case with mountain races, when compared with the peoples of +the plain. We are tempted to conclude that some of the monuments found +south of the Taurus were their handiwork, or, at any rate, date from +their time. For instance, the ruined palace at Sinjirli, the lower +portions of which are ornamented with pictures similar to those +at Pteria, representing processions of animals, some real, others +fantastic, men armed with lances or bending the bow, and processions +of priests or officials. Then there is the great lion at Marash, which +stands erect, with menacing head, its snarling lips exposing the teeth; +its body is seamed with the long lines of an inscription in the Asiatic +character, in imitation of those with which the bulls in the Assyrian +palaces are covered. These Cilicians gave an impulse to the civilization +of the Khâti which they sorely needed, for the Semitic races, whom they +had kept in subjection for centuries, now pressed them hard on all the +territory over which they had formerly reigned, and were striving to +drive them back into the hills. + +[Illustration: 248.jpg LION AT MAKASH] + + Drawn by Boudier, from a photograph of the cast shown at the + Paris Exhibition of 1889. + +The Aramæans in particular gave them a great deal of trouble. The states +on the banks of the Euphrates had found them awkward neighbours; was +this the moment chosen by the Pukudu, the Eutu, the Gambulu, and a dozen +other Aramaean tribes, for a stealthy march across the frontier of Elam, +between Durilu and the coast? The tribes from which, soon after, the +Kaldi nation was formed, were marauding round Eridu, Uru, and Larsa, and +may have already begun to lay the foundations of their supremacy over +Babylon: it is, indeed, an open question whether those princes of the +Countries of the Sea who succeeded the Pashê dynasty did not come from +the stock of the Kaldi Aramaeans. While they were thus consolidating on +the south-east, the bulk of the nation continued to ascend northwards, +and rejoined its outposts in the central region of the Euphrates, which +extends from the Tigris to the Khabur, from the Khabur to the Balîkh and +the Apriê. They had already come into frequent conflict with most of the +victorious Assyrian kings, from Eammânirâri down to Tiglath-pileser; the +weakness of Assyria and Chaldæa gave them their opportunity, and they +took full advantage of it. They soon became masters of the whole of +Mesopotamia; a part of the table-land extending from Carchemish to Mount +Amanus fell into their hands, their activity was still greater in the +basin of the Orontes, and their advanced guard, coming into collision +with the Amorites near the sources of the Litany, began gradually to +drive farther and farther southwards all that remained of the races +which had shown so bold a front to the Egyptian troops. Here was an +almost entirely new element, gradually eliminating from the scene of the +struggle other elements which had grown old through centuries of war, +and while this transformation was taking place in Northern and Central, +a similar revolution was effecting a no less surprising metamorphosis in +Southern Syria. There, too, newer races had gradually come to displace +the nations over which the dynasties of Thûtmosis and Ramses had once +held sway. The Hebrews on the east, the Philistines and their allies on +the south-west, were about to undertake the conquest of the Kharu and +its cities. As yet their strength was inadequate, their temperament +undecided, their system of government imperfect; but they brought with +them the quality of youth, and energies which, rightly guided, would +assure the nation which first found out how to take advantage of +them, supremacy over all its rivals, and the strength necessary for +consolidating the whole country into a single kingdom. + +[Illustration: 250.jpg TAILPIECE] + + + + +CHAPTER III--THE HEBREWS AND THE PHILISTINES--DAMASCUS + + +_THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND +THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN +TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS._ + +_The Hebrews in the desert: their families, clans, and tribes--The +Amorites and the Hebrews on the left bank of the Jordan--The conquest +of Canaan and the native reaction against the Hebrews--The judges, Ehud, +Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, +Jephihdh._ + +_The Philistines, their political organisation, their army and +fleet--Judah, Dan, and the story of Samson--Benjamin on the Philistine +frontier--Eli and the ark of the covenant--The Philistine dominion over +Israel; Samuel, Saul, the Benjamite monarchy--David, his retreat to the +desert of Judah and his sojourn at Zilclag--The battle of Gilboa and the +death of Saul--The struggle between Ish-bosheth and David--David sole +king, and the final defeat of the Philistines--Jerusalem becomes +the capital; the removal of the ark--Wars with the peoples of the +East--Absalom’s rebellion; the coronation of Solomon._ + +_Solomon’s government and his buildings--Phoenician colonisation in +Spain: Hiram I. and the enlargement of Tyre--The voyages to Ophir and +Tarshish--The palace at Jerusalem, the temple and its dedication: the +priesthood and prophets--The death of Solomon; the schism of the ten +tribes and the division of the Hebrew kingdom._ + +_The XXIst Egyptian dynasty: the Theban high priests and the Tanite +Pharaohs--The Libyan mercenaries and their predominance in the state: +the origin of the XXIInd (Bubastite) dynasty--Sheshonq I. as king +and his son Aûpûti as high priest of Amon; the hiding-place at Deîr +el-Baharî--Sheshonq’s expedition against Jerusalem._ + +_The two Hebrew “kingdoms”; the fidelity of Judah to the descendants +of Solomon, and the repeated changes of dynasty in Israel--Asa and +Baasha--The kingdom of Damascus and its origin--Bezon, Tabrimmon, +Benhadad I.--Omri and the foundation of Samaria: Ahab and the Tyrian +alliance--The successors of Hiram I. at Tyre: Ithobaal I.--The prophets, +their struggle against Phonician idolatry, the story of Elijah--The wars +between Israel and Damascus up to the time of the Assyrian invasion._ + + +[Illustration: 253.jpg PAGE IMAGE] + + + + +CHAPTER III--THE HEBREWS AND THE PHILISTINES--DAMASCUS + + +_The Israelites in the land of Canaan: the judges--The Philistines +and the Hebrew kingdom--Saul, David, Solomon, the defection of the ten +tribes--the XXIst Egyptian dynasty--Sheshonq--Damascus._ + + +After reaching Kadesh-barnea, the Israelites in their wanderings had +come into contact with various Bedawin tribes--Kenites, Jerahmelites, +Edomites, and Midianites, with whom they had in turn fought or allied +themselves, according to the exigencies of their pastoral life. +Continual skirmishes had taught them the art of war, their numbers had +rapidly increased, and with this increase came a consciousness of their +own strength, so that, after a lapse of two or three generations, they +may be said to have constituted a considerable nation. Its component +elements were not, however, firmly welded together; they consisted of +an indefinite number of clans, which were again subdivided into several +families. Each of these families had its chief or “ruler,” to whom it +rendered absolute obedience, while the united chiefs formed an assembly +of elders who administered justice when required, and settled any +differences which arose among their respective followers. The clans in +their turn were grouped into tribes,* according to certain affinities +which they mutually recognised, or which may have been fostered by daily +intercourse on a common soil, but the ties which bound them together at +this period were of the most slender character. It needed some special +event, such as a projected migration in search of fresh pasturage, or +an expedition against a turbulent neighbour, or a threatened invasion +by some stranger, to rouse the whole tribe to corporate action; at +such times they would elect a “nasi,” or ruler, the duration of whose +functions ceased with the emergency which had called him into office.** + + * The tribe was designated by two words signifying “staff” or + “branch.” + + ** The word _nasi,_ first applied to the chiefs of the + tribes (_Exod._ xxxiv. 31; _Lev_. iv. 22; _Numb_. ii. 3), + became, after the captivity, the title of the chiefs of + Israel, who could not be called _kings_ owing to the foreign + suzerainty (_Esdras_ i. 8). + +Both clans and tribes were designated by the name of some ancestor from +whom they claimed to be descended, and who appears in some cases to +have been a god for whom they had a special devotion; some writers have +believed that this was also the origin of the names given to several of +the tribes, such as Gad, “Good Fortune,” or of the totems of the hyena +and the dog, in Arabic and Hebrew, “Simeon” and “Caleb.” * Gad, Simeon, +and Caleb were severally the ancestors of the families who ranged +themselves under their respective names, and the eponymous heroes of +all the tribes were held to have been brethren, sons of one father, and +under the protection of one God. He was known as the Jahveh with whom +Abraham of old had made a solemn covenant; His dwelling-place was Mount +Sinai or Mount Seîr, and He revealed Himself in the storm;** His voice +was as the thunder “which shaketh the wilderness,” His breath was as “a +consuming fire,” and He was decked with light “as with a garment.” When +His anger was aroused, He withheld the dew and rain from watering the +earth; but when His wrath was appeased, the heavens again poured their +fruitful showers upon the fields.*** + + * Simeon is derived by some from a word which at times + denotes a hyena, at others a cross between a dog and a + hyena, according to Arab lexicography. With regard to Caleb, + Renan prefers a different interpretation; it is supposed to + be a shortened form of Kalbel, and “Dog of El” is a strong + expression to denote the devotion of a tribe to its patron + god. + + ** Cf. the graphic description of the signs which + accompanied the manifestations of Jahveh in the _Song of + Deborah (Judges_ v. 4, 5), and also in 1 _Kings_ xix. 11-13. + + *** See 1 _Kings_ xvii., xviii., where the conflict between + Elijah and the prophets of Baal for the obtaining of rain is + described. + +He is described as being a “jealous God,” brooking no rival, and +“visiting the iniquity of the fathers upon the children unto the third +and fourth generation.” We hear of His having been adored under the +figure of a “calf,” * and of His Spirit inspiring His prophets, as well +as of the anointed stones which were dedicated in His honour. The common +ancestor of the nation was acknowledged to have been Jacob, who, by his +wrestling with God, had obtained the name of Israel; the people were +divided theoretically into as many tribes as he had sons, but the number +twelve to which they were limited does not entirely correspond with all +that we know up to the present time of these “children of Israel.” Some +of the tribes appear never to have had any political existence, as for +example that of Levi,** or they were merged at an early date into some +fellow-tribe, as in the case of Reuben with Gad;*** others, such as +Ephraim, Manasseh, Benjamin, and Judah, apparently did not attain their +normal development until a much later date. + + * The most common of these animal forms was that of a calf + or bull (Exod. xxxii.; Deut. ix. 21; and in the kingly + period, 1 Kings xii. 28-30; 2 Kings x. 29); we are not told + the form of the image of Micah the Ephraimite (Judges xviii. + 14, 17, 18, 20, 30, 31). + + ** Levi appears to have suffered dispersion after the events + of which there are two separate accounts combined in Gen. + xxxiv. In conjunction with Simeon, he appears to have + revenged the violation of his sister Dinah by a massacre of + the Shechemites, and the dispersion alluded to in Jacob’s + blessing (Gen. xlix. 5-7) is mentioned as consequent on this + act of barbarism. + + *** In the IXth century Mesha of Moab does not mention the + Reubenites, and speaks of the Gadites only as inhabiting the + territory formerly occupied by them. Tradition attributed + the misfortunes of the tribe to the crime of its chief in + his seduction of Bilhah, his father’s concubine (Gen. xlix. + 3, 4; cf. xxxv. 22) + +The Jewish chroniclers attempted by various combinations to prove that +the sacred number of tribes was the correct one. At times they included +Levi in the list, in which case Joseph was reckoned as one;* while on +other occasions Levi or Simeon was omitted, when for Joseph would be +substituted his two sons Ephraim and Manasseh.** In addition to this, +the tribes were very unequal in size: Ephraim, Gad, and Manasseh +comprised many powerful and wealthy families; Dan, on the contrary, +contained so few, that it was sometimes reckoned as a mere clan. + + * As, for instance, in Jacob’s blessing (Gen. xlix. 5-7) and + in the enumeration of the patriarch’s sons at the time of + his journey to Egypt (Gen. xlvi. 9-26). + + ** Numb. i. 20, et seq., where the descendants of Levi are + not included among the twelve, and Deut. xxxiii. 6-25, where + Simeon is omitted from among the tribes blessed by Moses + before his death. + +The tribal organisation had not reached its full development at the +time of the sojourn in the desert. The tribes of Joseph and Judah, who +subsequently played such important parts, were at that period not held +in any particular estimation; Reuben, on the other hand, exercised a +sort of right of priority over the rest.* + + * This conclusion is drawn from the position of eldest son + given to him in all the genealogies enumerating the children + of Jacob. Stade, on the contrary, is inclined to believe + that this place of honour was granted to him on account of + the smallness of his family, to prevent any jealousy arising + between the more powerful tribes, such as Ephraim and Judah + (_Ges. des Vollces Isr._, vol. i. pp. 151, 152). + +The territory which they occupied soon became insufficient to support +their numbers, and they sought to exchange it for a wider area, such as +was offered by the neighbouring provinces of Southern Syria. Pharaoh +at this time exercised no authority over this region, and they were, +therefore, no longer in fear of opposition from his troops; the latter +had been recalled to Egypt, and it is doubtful even whether he retained +possession of the Shephelah by means of his Zakkala and Philistine +colonies; the Hebrews, at any rate, had nothing to fear from him so long +as they respected Gaza and Ascalon. They began by attempting to possess +themselves of the provinces around Hebron, in the direction of the Dead +Sea, and we read that, before entering them, they sent out spies to +reconnoitre and report on the country.* Its population had undergone +considerable modifications since the Israelites had quitted Goshen. +The Amorites, who had seriously suffered from the incursions of Asiatic +hordes, and had been constantly harassed by the attacks of the Aramæans, +had abandoned the positions they had formerly occupied on the banks +of the Orontes and the Litany, and had moved southwards, driving the +Canaanites before them; their advance was accelerated as the resistance +opposed to their hordes became lessened under the successors of Ramses +III., until at length all opposition was withdrawn. They had possessed +themselves of the regions about the Lake of Genesareth, the mountain +district to the south of Tabor, the middle valley of the Jordan, and, +pressing towards the territory east of that river, had attacked the +cities scattered over the undulating table-land. This district had +not been often subjected to incursions of Egyptian troops, and yet its +inhabitants had been more impressed by Egyptian influence than many +others. + +[Illustration: 259.jpg THE AMORITE ASTARTE] + + Drawn by Paucher-Gudin, from the squeezes and sketches + published in the _Zeitschrift ties Palcistina-Vereins_. + +Whereas, in the north and west, cuneiform writing was almost entirely +used, attempts had been made here to adapt the hieroglyphs to the native +language. + +The only one of their monuments which has been preserved is a rudely +carved bas-relief in black basalt, representing a two-horned Astarte, +before whom stands a king in adoration; the sovereign is Ramses II., and +the inscriptions accompanying the figures contain a religious formula +together with a name borrowed from one of the local dialects.* + + *This is the “Stone of Job” discovered by Strahmacher. The + inscription appears to give the name of a goddess, Agana- + Zaphon, the second part of which recalls the name of Baal- + Zephon. + +The Amorites were everywhere victorious, but our information is confined +to this bare fact; soon after their victory, however, we find the +territory they had invaded divided into two kingdoms: in the north that +of Bashan, which comprised, besides the Haurân, the plain watered by the +Yarrnuk; and to the south that of Heshbon, containing the district lying +around the Arnon, and the Jabbok to the east of the Dead Sea.* They seem +to have made the same rapid progress in the country between the Jordan +and the Mediterranean as elsewhere. They had subdued some of the small +Canaanite states, entered into friendly relation with others, and +penetrated gradually as far south as the borders of Sinai, while we find +them establishing petty kings among the hill-country of Shechem around +Hebron, on the confines of the Negeb, and the Shephelah.** When the +Hebrew tribes ventured to push forward in a direct line northwards, they +came into collision with the advance posts of the Amorite population, +and suffered a severe defeat under the walls of Hormah.*** The check +thus received, however, did not discourage them. As a direct course +was closed to them, they turned to the right, and followed, first the +southern and then the eastern shores of the Red Sea, till they reached +the frontier of Gilead.**** + + * The extension of the Amorite power in this direction is + proved by the facts relating to the kingdoms of Sihon and Og + Gent. i. 4, ii. 24-37, iii. 1-1.7. + + ** For the Amorite occupation of the Negeb and the hill- + country of Judah, cf. Numb. xiii. 29; Bent. i. 7, 19-46; + Josh. x. 5, 6, 12, xi. 3; for their presence in the + Shephelah, cf. Judges i. 34-36. + + *** See the long account in Numb, xiii., xiv., which + terminates with the mention of the defeat of the Israelites + at Hormah; and cf. Bent. i. 19-46. + + **** The itinerary given in Numb. xx. 22-29, xxxi., xxxiii. + 37-49, and repeated in Bent, ii., brings the Israelites as + far as Ezion-geber, in such a manner as to avoid the + Midianites and the Moabites. The friendly welcome accorded + to them in the regions situated to the east of the Dead Sea, + has been accounted for either by an alliance made with Moab + and Ammon against their common enemy, the Amorites, or by + the fact that Ammon and Moab did not as yet occupy those + regions; the inhabitants in that case would have been + Edomites and Midianites, who were in continual warfare with + each other. + +There again they were confronted by the Amorites, but in lesser +numbers, and not so securely entrenched within their fortresses as their +fellow-countrymen in the Negeb, so that the Israelites were able to +overthrow the kingdoms of Heshbon and Bashan.* + + * War against Sihon, King of Heshbon (Numb. xxi. 21-31; + Beut. ii. 26-37), and against Og, King of Bashan (Numb. xxi. + 32-35; Beut. iii. 1-13). + +[Illustration: 261.jpg THE VALLEY OF THE JABBOK, NEAR TO ITS CONFLUENCE +WITH THE JORDAN] + + Drawn by Boudier, from photograph No. 336 of the _Palestine + Exploration Fund._ + +Gad received as its inheritance nearly the whole of the territory lying +between the Jabbok and the Yarmuk, in the neighbourhood of the ancient +native sanctuaries of Penuel, Mahanaim, and Succoth, associated with +the memory of Jacob.* Reuben settled in the vicinity, and both tribes +remained there isolated from the rest. From this time forward they took +but a slight interest in the affairs of their brethren: when the latter +demanded their succour, “Gilead abode beyond Jordan,” and “by the +watercourses of Reuben there were great resolves at heart,” but without +any consequent action.** It was not merely due to indifference on their +part; their resources were fully taxed in defending themselves against +the Aramæans and Bedawins, and from the attacks of Moab and Ammon. +Gad, continually threatened, struggled for centuries without being +discouraged, but Reuben lost heart,*** and soon declined in power, till +at length he became merely a name in the memory of his brethren. + + * Gad did not possess the districts between the Jabbok and + the Arnon till the time of the early kings, and retained + them only till about the reign of Jehu, as we gather from + the inscription of Mesa. + + ** These are the very expressions used by the author of the + _Song of Deborah_ in Judges v. 16, 17. + + *** The recollection of these raids by Reuben against the + Beduin of the Syrian desert is traceable in 1 Citron, v. 10, + 18-22. + +Two tribes having been thus provided for, the bulk of the Israelites +sought to cross the Jordan without further delay, and establish +themselves as best they might in the very heart of the Canaanites. The +sacred writings speak of their taking possession of the country by +a methodic campaign, undertaken by command of and under the visible +protection of Jahveh* Moses had led them from Egypt to Kadesh, and from +Kadesh to the land of Gilead; he had seen the promised land from the +summit of Mount Nebo, but he had not entered it, and after his death, +Joshua, son of Nun, became their leader, brought them across Jordan +dryshod, not far from its mouth, and laid siege to Jericho. + + * The history of the conquest is to be found in the _Book of + Joshua._ + +The walls of the city fell of themselves at the blowing of the brazen +trumpets,* and its capture entailed that of three neighbouring towns, +Aï, Bethel, and Shechem. Shechem served as a rallying-place for the +conquerors; Joshua took up his residence there, and built on the summit +of Mount Ebal an altar of stone, on which he engraved the principal +tenets of the divine Law.** + + * Josh, i.-vi. + + ** Josh, vii., viii. Mount Ebal is the present Gebel + Sulemiyeh. + +[Illustration: 263.jpg ONE OF THE MOUNDS OF ÂÎN ES-SULTÂN, THE ANCIENT +JERICHO] + + Drawn by Boudier, from a photograph brought back by Lortet. + +The sudden intrusion of a new element naturally alarmed the worshippers +of the surrounding local deities; they at once put a truce to their +petty discords, and united in arms against the strangers. At the +instigation of Adoni-zedeck, King of Jerusalem, the Canaanites collected +their forces in the south; but they were routed not far from Gibeon, and +their chiefs killed or mutilated.* The Amorites in the north, who had +assembled round Jabin, King of Hazor, met with no better success; they +were defeated at the waters of Merom, Hazor was burnt, and Galilee +delivered to fire and sword.** + + * Josh. x. The same war is given rather differently in + Judges i. 1-9, where the king is called Adoni-bezek. + + ** Josh. xi. As another Jabin appears in the history of + Deborah, it has + +[Illustration: 264.jpg THE JORDAN IN THE NEIGHBOURHOOD OF JERICHO] + + Drawn by Boudier, from a photograph in Lortet. + +The country having been thus to a certain extent cleared, Joshua set +about dividing the spoil, and assigned to each tribe his allotted +portion of territory.* Such, in its main outlines, is the account given +by the Hebrew chroniclers; but, if closely examined, it would appear +that the Israelites did not act throughout with that unity of purpose +and energy which they [the Hebrew chroniclers] were pleased to imagine. +They did not gain possession of the land all at once, but established +themselves in it gradually by detachments, some settling at the fords +of Jericho,** others more to the north, and in the central valley of the +Jordan as far up as She-chem.*** + + * The lot given to each tribe is described in Josh, xiii.- + xxi. It has been maintained by some critics that there is a + double rôle assigned to one and the same person, only that + some maintain that the Jabin of Josh. xi. has been + transferred to the time of the Judges, while others make out + that the Jabin of Deborah was carried back to the time of + the conquest. + + ** Renan thinks that the principal crossing must have taken + place opposite Jericho, as is apparent from the account in + Josh, ii., iii. + + *** Carl Niebuhr believes that he has discovered the exact + spot at the ford of Admah, near Succoth. + +[Illustration: 265.jpg ONE OF THE WELLS OF BEERSHEBA] + + Drawn by Boudier, from a photograph in Lortet. + +The latter at once came into contact with a population having a +higher civilization than themselves, and well equipped for a vigorous +resistance; the walled towns which had defied the veterans of the +Pharaohs had not much to fear from the bands of undisciplined Israelites +wandering in their neighbourhood. Properly speaking, there were no +pitched battles between them, but rather a succession of raids or +skirmishes, in which several citadels would successively fall into the +hands of the invaders. Many of these strongholds, harassed by repeated +attacks, would prefer to come to terms with the enemy, and would cede or +sell them some portion of their territory; others would open their gates +freely to the strangers, and their inhabitants would ally themselves by +intermarriage with the Hebrews. Judah and the remaining descendants of +Simeon and Levi established themselves in the south; Levi comprised but +a small number of families, and made no important settlements; whereas +Judah took possession of nearly the whole of the mountain district +separating the Shephelah from the western shores of the Dead Sea, while +Simeon made its abode close by on the borders of the desert around the +wells of Beersheba.* + + * Wellhausen has remarked that the lot of Levi must not be + separated from that of Simeon, and, as the remnant of Simeon + allied themselves with Judah, that of Levi also must have + shared the patrimony of Judah. + +The descendants of Rachel and her handmaid received as their inheritance +the regions situated more to the centre of the country, the house of +Joseph taking the best domains for its branches of Ephraim and Manasseh. +Ephraim received some of the old Canaanite sanctuaries, such as Ramah, +Bethel, and Shiloh, and it was at the latter spot that they deposited +the ark of the covenant. Manasseh settled to the north of Ephraim, in +the hills and valleys of the Carmel group, and to Benjamin were assigned +the heights which overlook the plain of Jericho. Four of the less +important tribes, Issachar, Asher, Naphtali, and Zebulon, ventured +as far north as the borders of Tyre and Sidon, behind the Phoenician +littoral, but were prevented by the Canaanites and Amorites from +spreading over the plain, and had to confine themselves to the +mountains. All the fortresses commanding the passes of Tabor and +Carmel, Megiddo, Taanach, Ibleam, Jezreel, Endor, and Bethshan remained +inviolate, and formed as it were an impassable barrier-line between the +Hebrews of Galilee and their brethren of Ephraim. The Danites were long +before they found a resting-place; they attempted to insert themselves +to the north of Judah, between Ajalon and Joppa, but were so harassed +by the Amorites, that they had to content themselves with the precarious +tenure of a few towns such as Zora, Shaalbîn, and Eshdol. The foreign +peoples of the Shephelah and the Canaanite cities almost all preserved +their autonomy; the Israelites had no chance against them wherever they +had sufficient space to put into the field large bodies of infantry or +to use their iron-bound chariots. Finding it therefore impossible to +overcome them, the tribes were forced to remain cut off from each other +in three isolated groups of unequal extent which they were powerless +to connect: in the centre were Joseph, Benjamin, and Dan; in the south, +Judah, Levi, and Simeon; while Issachar, Asher, Naphtali, and Zebulon +lay to the north. + +The period following the occupation of Canaan constituted the heroic age +of the Hebrews. The sacred writings agree in showing that the ties which +bound the twelve tribes together were speedily dissolved, while their +fidelity and obedience to God were relaxed with the growth of the young +generations to whom Moses or Joshua were merely names. The conquerors +“dwelt among the Canaanites: the Hittite, and the Amorite, and the +Perizzite, and the Hivite, and the Jebusite: and they took their +daughters to be their wives, and gave their own daughters to their sons, +and served their gods. And the children of Israel did that which was +evil in the sight of the Lord their God, and served the Baalim and the +Asheroth.” * + +[Illustration: 268.jpg MAP OF PALESTINE IN TIME OF THE JUDGES] + +When they had once abandoned their ancient faith, political unity was +not long preserved. War broke out between one tribe and another; the +stronger allowed the weaker to be oppressed by the heathen, and were +themselves often powerless to retain their independence. In spite of the +thousands of men among them, all able to bear arms, they fell an easy +prey to the first comer; the Amorites, the Ammonites, the Moabites, and +the Philistines, all oppressed them in turn, and repaid with usury the +ills which Joshua had inflicted on the Canaanites. “Whithersoever they +went out, the hand of the Lord was against them for evil, as the Lord +had spoken, and as the Lord had sworn unto them: and they were sore +distressed. And the Lord raised up judges, which saved them out of the +hand of those that spoiled them. And yet they hearkened not unto their +judges, for they went a-whoring after other gods, and bowed themselves +down unto them: they turned aside quickly out of the way wherein their +fathers walked obeying the commandments of the Lord; but they did not +so. And when the Lord raised them up judges, then the Lord was with the +judge, and saved them out of the hand of their enemies all the days of +the judge: for it repented the Lord because of their groaning by reason +of them that oppressed them and vexed them. But it came to pass, when +the judge was dead, that they turned back, and dealt more corruptly than +their fathers, in following other gods to serve them, and to bow down +unto them; they ceased not from their doings, nor from their stubborn +way.” * The history of this period lacks the unity and precision with +which we are at first tempted to credit it. + + * Judges ii. 15-19. + +The Israelites, when transplanted into the promised land, did not +immediately lose the nomadic habits they had acquired in the desert. +They retained the customs and prejudices they had inherited from their +fathers, and for many years treated the peasantry, whose fields they +had devastated, with the same disdain that the Bedawin of our own day, +living in the saddle, lance in hand, shows towards the fellahîn who till +the soil and bend patiently over the plough. The clans, as of old, +were impatient of all regular authority; each tribe tended towards an +isolated autonomy, a state of affairs which merited reprisals from the +natives and encouraged hatred of the intruders, and it was only when +the Canaanite oppression became unendurable that those who suffered most +from it united themselves to make a common effort, and rallied for +a moment round the chief who was ready to lead them. Many of these +liberators must have acquired an ephemeral popularity, and then have +sunk into oblivion together with the two or three generations who had +known them; those whose memory remained green among their kinsmen were +known by posterity as the judges of Israel.* + + * The word “judges,” which has been adopted to designate + these rulers, is somewhat misleading, as it suggests the + idea of an organized civil magistracy. The word “shophet,” + the same that we meet with in classical times under the form + _suffetes_, had indeed that sense, but its primary meaning + denotes a man invested with an absolute authority, regular + or otherwise; it would be better translated _chief, prince, + captain_. + +These judges were not magistrates invested with official powers and +approved by the whole nation, or rulers of a highly organised republic, +chosen directly by God or by those inspired by Him. They were merely +local chiefs, heroes to their own immediate tribe, well known in their +particular surroundings, but often despised by those only at a short +distance from them. Some of them have left only a name behind them, such +as Shamgar, Ibzan, Tola, Elon, and Abdon; indeed, some scholars have +thrown doubts on the personality of a few of them, as, for instance, +Jair, whom they affirm to have personified a Gileadite clan, and +Othnîel, who is said to represent one of the Kenite families associated +with the children of Israel.* Others, again, have come down to us +through an atmosphere of popular tradition, the elements of which modern +criticism has tried in vain to analyse. Of such unsettled and turbulent +times we cannot expect an uninterrupted history:** some salient episodes +alone remain, spread over a period of nearly two centuries, and from +these we can gather some idea of the progress made by the Israelites, +and observe their stages of transition from a cluster of semi-barbarous +hordes to a settled nation ripe for monarchy. + + * The name Tola occurs as that of one of the clans of + Issachar (Gen. xlvi. 13; Numb. xxvi. 23); Elon was one of + the clans of Zebulon (Gen. xlvi. 14; Numb. xxvi. 26) + + ** Renan, however, believes that the judges “formed an + almost continuous line, and that there merely lacks a + descent from father to son to make of them an actual + dynasty.” The chronology of the _Book of Judges_ appears to + cover more than four centuries, from Othnîel to Samson, but + this computation cannot be relied on, as “forty + years” represents an indefinite space of time. We must + probably limit this early period of Hebrew history to about + a century and a half, from cir. 1200 to 1050 B.C. + +The first of these episodes deals merely with a part, and that the least +important, of the tribes settled in Central Canaan.* The destruction of +the Amorite kingdoms of Heshbon and Bashan had been as profitable to +the kinsmen of the Israelites, Ammon and Moab, as it had been to the +Israelites themselves. + + * The episode of Othnîel and Cushan-rishathaim, placed at + the beginning of the history of this period (Judges iii. 8- + 11), is, by general consent, regarded as resting on a + worthless tradition. + +The Moabites had followed in the wake of the Hebrews through all the +surrounding regions of the Dead Sea; they had pushed on from the banks +of the Arnon to those of the Jabbok, and at the time of the Judges were +no longer content with harassing merely Reuben and Gad. + +[Illustration: 272.jpg MOABITE WARRIOR] + + Drawn by Faucher-Gudin, from the original in the Louvre. + +They were a fine race of warlike, well-armed Beda-wins. Jericho had +fallen into their hands, and their King Eglon had successfully scoured +the entire hill-country of Ephraim,* so that those who wished to escape +being pillaged had to safeguard themselves by the payment of an annual +tribute. + + * The text seems to infer (Judges iii. 13-15) that, after + having taken the Oily of Palm Trees, i.e. Jericho (Deut. + xxxiv. 3; 2 Ghron. xxviii. 15), Eglon had made it his + residence, which makes the story incomprehensible from a + geographical point of view. But all difficulties would + disappear if we agreed to admit that in ver. 15 the name of + the capital of Eglon has dropped out. + +Ehud the Left-handed concealed under his garments a keen dagger, and +joined himself to the Benjamite deputies who were to carry their dues to +the Moabite sovereign. The money having been paid, the deputies turned +homewards, but when they reached the cromlech of Gilgal,* and were safe +beyond the reach of the enemy, Ehud retraced his steps, and presenting +himself before the palace of Eglon in the attitude of a prophet, +announced that he had a secret errand to the king, who thereupon +commanded silence, and ordered his servants to leave him with the divine +messenger in his summer parlour. + + * The cromlech at Gilgal was composed of twelve stones, + which, we are told, were erected by Joshua as a remembrance + of the crossing of the Jordan (Josh. iv. 19-24). + +“And Ehud said, I have a message from God unto thee. And he arose out of +his seat. And Ehud put forth his left hand, and took the sword from his +right thigh, and thrust it into his belly: and the haft also went in +after the blade; and the fat closed upon the blade, for he drew not the +sword out of his belly; and it came out behind.” Then Ehud locked the +doors and escaped. “Now when he was gone out, his servants came; and +they saw, and, behold, the doors of the parlour were locked; and they +said, Surely he covereth his feet in his summer chamber.” But by the +time they had forced an entrance, Ehud had reached Gilgal and was in +safety. He at once assembled the clans of Benjamin, occupied the fords +of the Jordan, massacred the bands of Moabites scattered over the plain +of Jericho, and blocked the routes by which the invaders attempted to +reach the hill-country of Ephraim. Almost at the same time the tribes +in Galilee had a narrow escape from a still more formidable enemy.* They +had for some time been under the Amorite yoke, and the sacred writings +represent them at this juncture as oppressed either by Sisera of +Harosheth-ha-Goyîm or by a second Jabin, who was able to bring nine +hundred chariots of iron into the field.** At length the prophetess +Deborah of Issachar sent to Barak of Kadesh a command to assemble his +people, together with those of Zebulon, in the name of the Lord;*** she +herself led the contingents of Issachar, Ephraim, and Machir to meet him +at the foot of Tabor, where the united host is stated to have comprised +forty thousand men. Sisera,**** who commanded the Canaanite force, +attacked the Israelite army between Taanach and Megiddo in that plain +of Kishon which had often served as a battle-field during the Egyptian +campaigns. + + * The text tells us that, after the time of Ehud, the land + had rest eighty years (Judges iii. 30). This, again, is one + of those numbers which represent an indefinite space of + time. + + ** It has been maintained that two versions are here blended + together in the text, one in which the principal part is + played by Sisera, the other in which it is attributed to + Jabin. The episode of Deborah and Barak (Judges iv., v.) + comprises a narrative in prose (chap, iv.), and the song + (chap, v.) attributed to Deborah. The prose account probably + is derived from the song. The differences in the two + accounts may be explained as having arisen partly from an + imperfect understanding of the poetic text, and partly from + one having come down from some other source. + + *** Some critics suppose that the prose narrative (Judges + iv. 5) has confounded the prophetess Deborah, wife of + Lapidoth, with Deborah, nurse of Rachel, who was buried near + Bethel, under the “Oak of Weeping” (Gen. xxxv. 8), and + consequently place it between Rama and Bethel, in the hill- + country of Ephraim. + + **** In the prose narrative (Judges iv. 2-7) Sisera is + stated to have been the general of Jabin: there is nothing + incompatible in this statement with the royal dignity + elsewhere attributed to Sisera. Harosheth-ha-Goyîm has been + identified with the present village of El-Haretîyeh, on the + right bank of the Kishon. + +It would appear that heavy rains had swelled the streams, and thus +prevented the chariots from rendering their expected service in the +engagement; at all events, the Amorites were routed, and Sisera escaped +with the survivors towards Hazor. + +[Illustration: 275.jpg TELL] + + Drawn by Boudier, from a photograph in Lortet. + +The people of Meroz facilitated his retreat, but a Kenite named Jael, +the wife of Heber, traitorously killed him with a blow from a hammer +while he was in the act of drinking.* + + * Meroz is the present Marus, between the Lake of Huleh and + Safed. I have followed the account given in the song (Judges + v. 24-27). According to the prose version (iv. 17-22), Jael + slew Sisera while he was asleep with a tent-pin, which she + drove into his temple. [The text of Judges v. 24-27 does not + seem to warrant the view that he was slain “in the act of + drinking,” nor does it seem to conflict with Judges iv. 11.- + -Tr.] + +This exploit was commemorated in a song, the composition of which is +attributed to Deborah and Barak: “For that the leaders took the lead in +Israel, for that the people offered themselves willingly, bless ye the +Lord. Hear, O ye kings, give ear, O ye princes; I, even I, will sing +unto the Lord; I will sing praise to the Lord, the God of Israel.” * The +poet then dwells on the sufferings of the people, but tells how Deborah +and Barak were raised up, and enumerates the tribes who took part in +the conflict as well as those who turned a deaf ear to the appeal. “Then +came down a remnant of the nobles and the people.... Out of Ephraim +came down they whose root is in Amalek:--out of Machir came down +governors,--and out of Zebulon they that handle the marshal’s +staff.--And the princes of Issachar were with Deborah--as was Issachar +so was Barak,--into the valley they rushed forth at his feet.**--By the +watercourses of Reuben--there were great resolves of heart.--Why satest +thou among the sheepfolds,--to hear the pipings for the flocks?--At +the watercourses of Reuben--there were great searchings of heart--Gilead +abode beyond Jordan:--and Dan, why did he remain in ships?--Asher sat +still at the haven of the sea--and abode by his creeks.--Zebulon was a +people that jeoparded their lives unto the death,--and Naphtali upon the +high places of the field.--The kings came and fought;--then fought the +kings of Canaan.--In Taanach by the waters of Megiddo:--they took no +gain of money.--They fought from heaven,--the stars in their courses +fought against Sisera.--The river of Kishon swept them away,--that +ancient river, the river Kishon.--O my soul, march on with +strength.--Then did the horsehoofs stamp--by reason of the pransings, +the pransings of their strong ones.” + + * Judges v. 2, 3 (R.V.). + + ** The text of the song (Judges v. 14) contains an allusion + to Benjamin, which is considered by many critics to be an + interpolation. It gives a mistaken reading, “_Issachar_ with + Barak;” Issachar having been already mentioned with Deborah, + probably Zébulon should be inserted in the text. + +Sisera flies, and the poet follows him in fancy, as if he feared to see +him escape from vengeance. He curses the people of Meroz in passing, +“because they came not to the help of the Lord.” He addresses Jael and +blesses her, describing the manner in which the chief fell at her feet, +and then proceeds to show how, at the very time of Sisera’s death, his +people were awaiting the messenger who should bring the news of his +victory; “through the window she looked forth and cried--the mother +of Sisera cried through the lattice--‘Why is his chariot so long in +coming?--Why tarry the wheels of his chariot?’--Her wise ladies answered +her,--yea, she returned answer to herself,--‘Have they not found, have +they not divided the spoil?--A damsel, two damsels to every man;--to +Sisera a spoil of divers colours,--a spoil of divers colours of +embroidery on both sides, on the necks of the spoil?--So let all Thine +enemies perish, O Lord:--but let them that love Him be as the sun when +he goeth forth in his might.’” + +It was the first time, as far as we know, that several of the Israelite +tribes combined together for common action after their sojourn in the +desert of Kadesh-barnea, and the success which followed from their +united efforts ought, one would think, to have encouraged them to +maintain such a union, but it fell out otherwise; the desire for freedom +of action and independence was too strong among them to permit of the +continuance of the coalition. + +[Illustration: 278.jpg MOUNT TABOR] + + Drawn by Faucher-Gudin, from a photograph by M. C. Alluaud + of Limoges. + +Manasseh, restricted in its development by the neighbouring Canaanite +tribes, was forced to seek a more congenial neighbourhood to the east of +the Jordan--not close to Gad, in the land of Gilead, but to the north +of the Yarmuk and its northern affluents in the vast region extending +to the mountains of the Haurân. The families of Machir and Jair migrated +one after the other to the east of the Lake of Gennesaret, while that +of Nobah proceeded as far as the brook of Kanah, and thus formed in this +direction the extreme outpost of the children of Israel: these families +did not form themselves into new tribes, for they were mindful of +their affiliation to Manasseh, and continued beyond the river to +regard themselves still as his children.* The prosperity of Ephraim and +Manasseh, and the daring nature of their exploits, could not fail +to draw upon them the antagonism and jealousy of the people on their +borders. The Midianites were accustomed almost every year to pass +through the region beyond the Jordan which the house of Joseph had +recently colonised. Assembling in the springtime at the junction of the +Yarmuk with the Jordan, they crossed the latter river, and, spreading +over the plains of Mount Tabor, destroyed the growing crops, raided the +villages, and pushed, sometimes, their skirmishing parties over hill and +dale as far as Gaza.** + + * Manasseh was said to have been established beyond the + Jordan at the time that Gad and Reuben were in possession of + the land of Gilead (Numb, xxxii. 33, 39-42, xxxiv. 14, 15; + Dent. iii. 13-15; Josh. xiii. 8, 29-32, xxii.). Earlier + traditions placed this event in the period which followed + the conquest of Canaan by Joshua. It is not certain that all + the families which constituted the half-tribe of Manasseh + took their origin from Manasseh: one of them, for example, + that of Jair, was regarded as having originated partly from + Judah (1 Chron. ii. 21-24). + + ** Judges vi. 2-6. The inference that they dare not beat + wheat in the open follows from ver. 11, where it is said + that “Gideon was beating out wheat in his winepress to hide + it from the Midianites.” + +A perpetual terror reigned wherever they were accustomed to pass*: no +one dared beat out wheat or barley in the open air, or lead his herds to +pasture far from his home, except under dire necessity; and even on such +occasions the inhabitants would, on the slightest alarm, abandon their +possessions to take refuge in caves or in strongholds on the mountains.1 +During one of these incursions two of their sheikhs encountered some +men of noble mien in the vicinity of Tabor, and massacred them without +compunction.** The latter were people of Ophrah,*** brethren of a +certain Jerubbaal (Gideon) who was head of the powerful family of +Abiezer.**** + + * The history of the Midianite oppression (Judges vi.-viii.) + seems to be from two different sources; the second (Judges + viii. 4-21), which is also the shortest, is considered by + some to represent the more ancient tradition. The double + name of the hero, Gideon-Jerubbaal, has led some to assign + its elements respectively to Gideon, judge of the western + portion of Manasseh, and Jerubbaal, judge of the eastern + Manasseh, and to the consequent fusion of the two men in + one. + + ** This is an assumption which follows reasonably from + Judges viii. 18, 19. + + *** The site of the Ophrah of Abiezer is not known for + certain, but it would seem from the narrative that it was in + the neighbourhood of Shechem. + + **** The position of Gideon-Jerubbaal as head of the house + of Abiezer follows clearly from the narrative; if he is + represented in the first part of the account as a man of + humble origin (Judges vi. 15, 16), it was to exalt the power + of Jahveh, who was accustomed to choose His instruments from + amongst the lowly. The name Jerubbaal (1 Sam. xii. 11:2 Sam. + xi. 21, where the name is transformed into Jerubbesheth, as + Ishbaal and Meribbaal are into Ishbosheth and Mephibosheth + respectively), in which “Baal” seems to some not to + represent the Canaanite God, but the title Lord as applied + to Jahveh, was supposed to mean “Baal fights against him,” + and was, therefore, offensive to the orthodox. Kuenen + thought it meant “Lord, fight for him!” Renan read it + Yarebaal, from the Vulgate form Jerobaal, and translated “He + who fears Baal.” Gideon signifies “He who overthrows” in the + battle. + +Assembling all his people at the call of the trumpet, Jerubbaal chose +from among them three hundred of the strongest, with whom he came +down unexpectedly upon the raiders, put them to flight in the plain of +Jezreel, and followed them beyond the Jordan. Having crossed the river, +“faint and yet pursuing,” he approached the men of Succoth, and asked +them for bread for himself and his three hundred followers. Their fear +of the marauders, however, was so great that the people refused to give +him any help, and he had no better success with the people of Penuel +whom he encountered a little further on. He did not stop to compel them +to accede to his wishes, but swore to inflict an exemplary punishment +upon them on his return. The Midianites continued their retreat, in the +mean time, “by the way of them that dwelt in tents on the east of +Nobah and Jogbehah,” but Jerubbaal came up with them near Karkâr, and +discomfited the host. He took vengeance upon the two peoples who had +refused to give him bread, and having thus fulfilled his vow, he began +to question his prisoners, the two chiefs: “What manner of men were they +whom ye slew at Tabor?” “As thou art, so were they; each one resembled +the children of a king.” “And he said, They were my brethren, the sons +of my mother: as the Lord liveth, if ye had saved them alive, I would +not slay you. And he said unto Jether his firstborn, Up, and slay them. +But the youth drew not his sword: for he feared, because he was yet a +youth.” True Bedawins as they were, the chiefs’ pride revolted at the +idea of their being handed over for execution to a child, and they cried +to Jerubbaal: “Rise thou, and fall upon us: for as the man is, so is +his strength.” From this victory rose the first monarchy among the +Israelites. The Midianites, owing to their marauding habits and the +amount of tribute which they were accustomed to secure for escorting +caravans, were possessed of a considerable quantity of gold, which they +lavished on the decoration of their persons: their chiefs were clad in +purple mantles, their warriors were loaded with necklaces, bracelets, +rings, and ear-rings, and their camels also were not behind their +masters in the brilliance of their caparison. The booty which Gideon +secured was, therefore, considerable, and, as we learn from the +narrative, excited the envy of the Ephraimites, who said: “Why hast thou +served us thus, that thou calledst us not, when thou wentest to fight +with Midian?” * + + * Judges viii. 1-3. + +The spoil from the golden ear-rings alone amounted to one thousand seven +hundred shekels, as we learn from the narrative, and this treasure in +the hands of Jerubbaal was not left unemployed, but was made, doubtless, +to contribute something to the prestige he had already acquired: the +men of Israel, whom he had just saved from their foes, expressed their +gratitude by offering the crown to him and his successors. The mode of +life of the Hebrews had been much changed after they had taken up their +abode in the mountains of Canaan. The tent had given place to the house, +and, like their Canaanite neighbours, they had given themselves up +to agricultural pursuits. This change of habits, in bringing about +a greater abundance of the necessaries of life than they had been +accustomed to, had begotten aspirations which threw into relief the +inadequacy of the social organisation, and of the form of government +with which they had previously been content. In the case of a horde +of nomads, defeat or exile would be of little moment. Should they be +obliged by a turn in their affairs to leave their usual haunts, a few +days or often a few hours would suffice to enable them to collect +their effects together, and set out without trouble, and almost +without regret, in search of a new and more favoured home. But with +a cultivator of the ground the case would be different: the farm, +clearings, and homestead upon which he had spent such arduous and +continued labour; the olive trees and vines which had supplied him +with oil and wine--everything, in fact, upon which he depended for a +livelihood, or which was dependent upon him, would bind him to the soil, +and expose his property to disasters likely to be as keenly felt as +wounds inflicted on his person. He would feel the need, therefore, +of laws to secure to him in time of peace the quiet possession of his +wealth, of an army to protect it in time of war, and of a ruler to +cause, on the one hand, the laws to be respected, and to become the +leader, on the other, of the military forces. Jerubbaal is said to have, +in the first instance, refused the crown, but everything goes to prove +that he afterwards virtually accepted it. He became, it is true, only +a petty king, whose sovereignty was limited to Manasseh, a part of +Ephraim, and a few towns, such as Succoth and Penuel, beyond the Jordan. +The Canaanite city of Shechem also paid him homage. Like all great +chiefs, he had also numerous wives, and he recognised as the national +Deity the God to whom he owed his victories. + +Out of the spoil taken from the Midianites he formed and set up at +Ophrah an ephod, which became, as we learn, “a snare unto him and unto +his house,” but he had also erected under a terebinth tree a stone altar +to Jahveh-Shalom (“Jehovah is peace”).* This sanctuary, with its altar +and ephod, soon acquired great celebrity, and centuries after its +foundation it was the object of many pilgrimages from a distance. + +Jerubbaal was the father by his Israelite wives of seventy children, +and, by a Canaanite woman whom he had taken as a concubine at Shechem, +of one son, called Abimelech.** + + * The _Book of Judges_ separates the altar from the ephod, + placing the erection of the former at the time of the + vocation of Gideon (vi. 11-31) and that of the ephod after + the victory (viii. 24-27). The sanctuary of Ophrah was + possibly in existence before the time of Jerubbaal, and the + sanctity of the place may have determined his selection of + the spot for placing the altar and ephod there. + + ** Judges viii. 30, 31. + +The succession to the throne would naturally have fallen to one of the +seventy, but before this could be arranged, Abimelech “went to Shechem +unto his mother’s brethren, and spake with them, and with all the family +of the house of his mother’s father, saying, Speak, I pray you, in the +ears of all the men of Shechem, Whether is better for you, that all the +sons of Jerubbaal, which are threescore and ten persons, rule over you, +or that one rule over you? remember also that I am your bone and your +flesh.” This advice was well received; it flattered the vanity of the +people to think that the new king was to be one of themselves; “their +hearts inclined to follow Abimelech; for they said, He is our brother. +And they gave him threescore and ten pieces of silver out of the house +of Baal-berith (the Lord of the Covenant), wherewith Abimelech hired +vain and light fellows, which followed him.... He slew his brethren the +sons of Jerubbaal, being threescore and ten persons, upon one stone.” + The massacre having been effected, “all the men of Shechem assembled +themselves together, and all the house of Millo,* and made Abimelech +king, by the oak of the pillar which was in Shechem.” ** He dwelt at +Ophrah, in the residence, and near the sanctuary, of his father, and +from thence governed the territories constituting the little kingdom +of Manasseh, levying tribute upon the vassal villages, and exacting +probably tolls from caravans passing through his domain. + + * The word “Millo” is a generic term, meaning citadel or + stronghold of the city: there was a Millo in every important + town, Jerusalem included. + + ** The “oak of the pillar” was a sacred tree overshadowing + probably a _cippus_: it may have been the tree mentioned in + Gen. xxxv. 4, under which Jacob buried the strange gods; or + that referred to in Josh. xxiv. 26, under which Joshua set + up a stone commemorative of the establishment of the law. + Jotham, the youngest son of Gideon, escaped the massacre. As + soon as he heard of the election of Abimelech, he ascended + Mount Gerizim, and gave out from there the fable of the + trees, applying it to the circumstances of the time, and + then fled. Some critics think that this fable--which is + confessedly old--was inserted in the text at a time when + prophetical ideas prevailed and monarchy was not yet + accepted. + +This condition of things lasted for three years, and then the +Shechemites, who had shown themselves so pleased at the idea of having +“one of their brethren” as sovereign, found it irksome to pay the taxes +levied upon them by him, as if they were in no way related to him. The +presence among them of a certain Zebul, the officer and representative +of Abimelech, restrained them at first from breaking out into rebellion, +but they returned soon to their ancient predatory ways, and demanded +ransom for the travellers they might capture even when the latter were +in possession of the king’s safe conduct. This was not only an insult to +their lord, but a serious blow to his treasury: the merchants who found +themselves no longer protected by his guarantee employed elsewhere the +sums which would have come into his hands. The king concealed his anger, +however; he was not inclined to adopt premature measures, for the place +was a strong one, and defeat would seriously weaken his prestige. The +people of Shechem, on their part, did not risk an open rupture for fear +of the consequences. Gaal, son of Ebed,* a soldier of fortune and of +Israelitish blood, arrived upon the scene, attended by his followers: he +managed to gain the confidence of the people of Shechem, who celebrated +under his protection the feast of the Vintage. + + * The name Ebed (“slave,” “servant”) is assumed to have been + substituted in the Massorotic text for the original name + Jobaal, because of the element Baal in the latter word, + which was regarded as that of the strange god, and would + thus have the sacrilegious meaning “Jahveh is Baal.” The term + of contempt, Ebed, was, according to this view, thus used to + replace it. + +On this occasion their merrymaking was disturbed by the presence among +them of the officer charged with collecting the tithes, and Gaal did not +lose the opportunity of stimulating their ire by his ironical speeches: +“Who is Abimelech, and who is Shechem, that we should serve him? is +not he the son of Jerubbaal? and Zebul his officer? serve ye the men of +Hamor the father of Shechem: but why should we serve him? And would to +God this people were under my hand! then would I remove Abimelech. And +he said to Abimelech, Increase thine army, and come out.” Zebul promptly +gave information of this to his master, and invited him to come by night +and lie in ambush in the vicinity of the town, “that in the morning, +as soon as the sun is up, thou shalt rise early, and set upon the city: +and, behold, when he and the people that is with him come out against +thee, thou mayest do to them as thou shalt find occasion.” It turned out +as he foresaw; the inhabitants of Shechem went out in order to take part +in the gathering in of the vintage, while Gaal posted his men at the +entering in of the gate of the city. As he looked towards the hills he +thought he saw an unusual movement among the trees, and, turning round, +said to Zebul, who was close by, “Behold, there come people down from +the tops of the mountains. And Zebul said unto him, Thou seest the +shadow of the mountains as if they were men.” A moment after he looked +in another direction, “and spake again and said, See, there come people +down by the middle of the land, and one company cometh by the way of +the terebinth of the augurs.” Zebul, seeing the affair turn out so well, +threw off the mask, and replied railingly, “Where is now thy mouth, +wherewith thou saidst, Who is Abimelech, that we should serve him? is +not this the people that thou hast despised? go out, I pray, now, and +fight with him.” The King of Manasseh had no difficulty in defeating +his adversary, but arresting the pursuit at the gates of the city, he +withdrew to the neighbouring village of Arumah.* + + * This is now el-Ormeh, i.e.Kharbet el-Eurmah, to the south- + west of Nablus. + +He trusted that the inhabitants, who had taken no part in the affair, +would believe that his wrath had been appeased by the defeat of Gaal; +and so, in fact, it turned out: they dismissed their unfortunate +champion, and on the morrow returned to their labours as if nothing had +occurred. + +[Illustration: 288.jpg MOUNT GERIZIM, WITH A VIEW OF NABLUS] + + Drawn by Boudier, from a photograph reproduced by the Duc de + Luynes. + +Abimelech had arranged his Abiezerites in three divisions: one of +which made for the gates, while the other two fell upon the scattered +labourers in the vineyards. Abimelech then fought against the city and +took it, but the chief citizens had taken refuge in “the hold of the +house of El-berith.” “Abimelech gat him up to Mount Zalmon, he and all +the people that were with him; and Abimelech took an axe in his hand, +and cut down a bough from the trees, and took it up, and laid it on his +shoulder: and he said unto the people that were with him, What ye +have seen me do, make haste, and do as I have done. And all the people +likewise cut down every man his bough, and followed Abimelech, and put +them to the hold, and set the hold on fire upon them; so that all the +men of the tower of Shechem died also, about a thousand men and women.” + +[Illustration: 289.jpg THE TOWN OF ASCALON] + + Drawn by Faucher-Gudin, from a bas-relief in the Ramesseum. + This is a portion of the picture representing the capture of + Ascalon by Ramses II. + +This summary vengeance did not, however, prevent other rebellions. +Thebez imitated Shechem, and came nigh suffering the same penalty.* The +king besieged the city and took it, and was about to burn with fire the +tower in which all the people of the city had taken refuge, when a woman +threw a millstone down upon his head “and brake his skull.” + + * Thebez, now Tubas, the north-east of Nablus. + +The narrative tells us that, feeling himself mortally wounded, he called +his armour-bearer to him, and said, “Draw thy sword, and kill me, that +men say not of me, A woman slew him.” His monarchy ceased with him, and +the ancient chronicler recognises in the catastrophe a just punishment +for the atrocious crime he had committed in slaying his half-brothers, +the seventy children of Jerubbaal.* His fall may be regarded also as +the natural issue of his peculiar position: the resources upon which he +relied were inadequate to secure to him a supremacy in Israel. Manasseh, +now deprived of a chief, and given up to internal dissensions, became +still further enfeebled, and an easy prey to its rivals. The divine +writings record in several places the success attained by the central +tribes in their conflict with their enemies. They describe how a certain +Jephthah distinguished himself in freeing Gilead from the Ammonites.** + + * Judges ix. 23, 24. “And God sent an evil spirit between + Abimelech and the men of Shechem; and the men of Shechem + dealt treacherously with Abimelech: that the violence done + to the threescore and ten sons of Jerubbaal might come, and + that their blood might be laid upon Abimelech their brother, + which slew them, and upon the men of Shechem, which + strengthened his hands to slay his brethren.” + + ** The story of Jephthah is contained in chaps, xi., xii. 1- + 7, of the _Book of Judges_. The passage (xi. 12-29) is + regarded by some, owing to its faint echo of certain + portions of Numb, xx., xxi., to be an interpolation. + Jephthah is said to have had Gilead for his father and a + harlot for his mother. Various views have been put forward + as to the account of his victories over the Midianites, some + seeing in it, as well as in the origin of the four + days’feast in honour of Jephthah’s daughter, insertions of a + later date. + +But his triumph led to the loss of his daughter, whom he sacrificed in +order to fulfil a vow he had made to Jahveh before the battle.* These +were, however, comparatively unimportant episodes in the general history +of the Hebrew race. Bedawins from the East, sheikhs of the Midianites, +Moabites, and Ammonites--all these marauding peoples of the frontier +whose incursions are put on record--gave them continual trouble, and +rendered their existence so miserable that they were unable to develop +their institutions and attain the permanent freedom after which they +aimed. But their real dangers--the risk of perishing altogether, or of +falling back into a condition of servitude--did not arise from any of +these quarters, but from the Philistines. + + * There are two views as to the nature of the sacrifice of + Jephthah’s daughter. Some think she was vowed to perpetual + virginity, while others consider that she was actually + sacrificed. + +By a decree of Pharaoh, a new country had been assigned to the remnants +of each of the maritime peoples: the towns nearest to Egypt, lying +between Raphia and Joppa, were given over to the Philistines, and the +forest region and the coast to the north of the Philistines, as far as +the Phoenician stations of Dor and Carmel,* were appropriated to the +Zakkala. The latter was a military colony, and was chiefly distributed +among the five fortresses which commanded the Shephelah. + + * We are indebted to the _Papyrus Golenischeff_ for the + mention of the position of the Zakkala at the beginning of + the XXIst dynasty. + +[Illustration: 292.jpg A ZAKKALA] + + Drawn by Faucher-Gudin, from a “squeeze.” + +Gaza and Ashdod were separated from the Mediterranean by a line of +sand-dunes, and had nothing in the nature of a sheltered port--nothing, +in fact, but a “maiuma,” or open roadstead, with a few dwellings and +storehouses arranged along the beach on which their boats were drawn +up. Ascalon was built on the sea, and its harbour, although well enough +suited for the small craft of the ancients, could not have been entered +by the most insignificant of our modern ships. The Philistines had here +their naval arsenal, where their fleets were fitted out for scouring +the Egyptian waters as a marine police, or for piratical expeditions +on their own account, when the occasion served, along the coasts of +Phoenicia. Ekron and Gath kept watch over the eastern side of the plain +at the points where it was most exposed to the attacks of the people +of the hills--the Canaanites in the first instance, and afterwards +the Hebrews. These foreign warriors soon changed their mode of life in +contact with the indigenous inhabitants; daily intercourse, followed up +by marriages with the daughters of the land, led to the substitution of +the language, manners, and religion of the environing race for those of +their mother country. The Zakkala, who were not numerous, it is true, +lost everything, even to their name, and it was all that the Philistines +could do to preserve their own. At the end of one or two generations, +the “colts” of Palestine could only speak the Canaanite tongue, in which +a few words of the old Hellenic _patois_ still continued to survive. +Their gods were henceforward those of the towns in which they resided, +such as Marna and Dagon and Gaza,* Dagon at Ashdod,** Baalzebub at +Ekron,*** and Derketô in Ascalon;**** and their mode of worship, with +its mingled bloody and obscene rites, followed that of the country. + + * Marna, “our lord,” is mentioned alongside Baalzephon in a + list of strange gods worshipped at Memphis in the XIXth + dynasty. The worship of Dagon at Gaza is mentioned in the + story of Samson (Judges xvi. 21-30). + + ** The temple and statue of Dagon are mentioned in the + account of the events following the taking of the ark in 1 + Sam. v. 1-7. It is, perhaps, to him that 1 Chron. x. 10 + refers, in relating how the Philistines hung up Saul’s arms + in the house of their gods, although 1 Sam. xxxi. 10 calls + the place the “house of the Ashtoreth.” + + *** Baalzebub was the god of Ekron (2 Kings i. 2-6), and his + name was doubtfully translated “Lord of Flies.” The + discovery of the name of the town Zebub on the Tell el- + Amarna tablets shows that it means the “Baal of Zebub.” + Zebub was situated in the Philistine plains, not far from + Ekron. Halévy thinks it may have been a suburb of that town. + + **** The worship of Derketô or Atergatis at Ascalon is + witnessed to by the classical writers. + +[Illustration: 294.jpg A PROCESSION OF PHILISTINE CAPTIVES AT +MEDINET-HABU] + + Drawn by Faucher-Gudin, from a photograph by Insinger. + +Two things belonging to their past history they still retained--a clear +remembrance of their far-off origin, and that warlike temperament which +had enabled them to fight their way through many obstacles from the +shores of the Ægean to the frontiers of Egypt. They could recall +their island of Caphtor,* and their neighbours in their new home were +accustomed to bestow upon them the designation of Cretans, of which they +themselves were not a little proud.** + + * Jer. xlvii. 4 calls them “the remnant of the isle of + Caphtor;” Amos (ix. 7) knew that the Lord had brought “the + Philistines from Caphtor;” and in Dent. ii. 23 it is related + how “the Caphtorim which came forth out of Caphtor destroyed + the Avvim, which dwelt in villages as far as Gaza, and dwelt + in their stead.” Classical tradition falls in with the sacred + record, and ascribes a Cretan origin to the Philistines; it + is suggested, therefore, that in Gen. x. 14 the names + Casluhim and Caphtorim should be transposed, to bring the + verse into harmony with history and other parts of + Scripture. + + ** In an episode in the life of David (1 Sam. xxx. 14), + there is mention of the “south of the Cherethites,” which + some have made to mean Cretans--that is to say, the region + to the south of the Philistines, alongside the territory of + Judah, and to the “south of Caleb.” Ezelc. xx. 16 also + mentions in juxtaposition with the Philistines the + Cherethites, and “the remnant of the sea-coast,” as objects + of God’s vengeance for the many evils they had inflicted on + Israel. By the Cherethims here, and the Cherethites in Zoph. + ii. 5, the Cretans are by some thought to be meant, which + would account for their association with the Philistines. + +Gaza enjoyed among them a kind of hegemony, alike on account of its +strategic position and its favourable situation for commerce, but this +supremacy was of very precarious character, and brought with it no +right whatever to meddle in the internal affairs of other members of the +confederacy. Each of the latter had a chief of its own, a Seren,* and +the office of this chief was hereditary in one case at least--Gath, for +instance, where there existed a larger Canaanite element than elsewhere, +and was there identified with that of “melek,” ** or king. + + * The _sarnê plishtîm_ figure in the narrative of the last + Philistine campaign against Saul (1 Sam. xxix. 2-4, 7, 9). + Their number, five, is expressly mentioned in 1 Sam. vi. 4, + 16-18, as well as the names of the towns over which they + ruled. + + ** Achish was King of Gath (1 Sam. xxi. 10, 12, xxvii. 2), + and probably Maoch before him. + +The five Sarnîm assembled in council to deliberate upon common +interests, and to offer sacrifices in the name of the Pentapolis. These +chiefs were respectively free to make alliances, or to take the field +on their own account, but in matters of common importance they acted +together, and took their places each at the head of his own contingent.* +Their armies were made up of regiments of skilled archers and of +pikemen, to whom were added a body of charioteers made up of the princes +and the nobles of the nation. The armour for all alike was the coat +of scale mail and the helmet of brass; their weapons consisted of the +two-edged battle-axe, the bow, the lance, and a large and heavy sword of +bronze or iron.** + + * Achish, for example, King of Gath, makes war alone against + the pillaging tribes, owing to the intervention of David and + his men, without being called to account by the other + princes (1 Sam. xxvii. 2-12, xxviii. 1, 2), but as soon as + an affair of moment is in contemplation--such as the war + against Saul--they demand the dismissal of David, and Achish + is obliged to submit to his colleagues acting together (1 + Sam. xxix.). + + ** Philistine archers are mentioned in the battle of Gilboa + (1 Sam. xxxi. 3) as well as chariots (2 Sam. i. 6). The + horsemen mentioned in the same connexion are regarded by + some critics as an interpolation, because they cannot bring + themselves to think that the Philistines had cavalry corps + in the Xth century B.C. The Philistine arms are described at + length in the duel between David and Goliath (1 Sam. xvii. 5 + -7, 38, 39). They are in some respects like those of the + Homeric heroes. + +Their war tactics were probably similar to those of the Egyptians, who +were unrivalled in military operations at this period throughout the +whole East. Under able leadership, and in positions favourable for the +operations of their chariots, the Philistines had nothing to fear from +the forces which any of their foes could bring up against them. As to +their maritime history, it is certain that in the earliest period, +at least, of their sojourn in Syria, as well as in that before their +capture by Ramses III., they were successful in sea-fights, but the +memory of only one of their expeditions has come down to us: a squadron +of theirs having sailed forth from Ascalon somewhere towards the end +of the XIIth dynasty,* succeeded in destroying the Sidonian fleet, and +pillaging Sidon itself. + + * _Justinus_, xviii. 3, § 5. The memory of this has been + preserved, owing to the disputes about precedence which + raged in the Greek period between the Phoenician towns. The + destruction of Sidon must have allowed Tyre to develop and + take the first place. + +[Illustration: 297.jpg A PHILISTINE SHIP OF WAR] + + Drawn by Faucher-Gudin, from a photograph by Beato. + +But however vigorously they may have plied the occupation of Corsairs at +the outset of their career, there was, it would appear, a rapid falling +off in their maritime prowess; it was on land, and as soldiers, that +they displayed their bravery and gained their fame. Their geographical +position, indeed, on the direct and almost only route for caravans +passing between Asia and Africa, must have contributed to their success. +The number of such caravans was considerable, for although Egypt had +ceased to be a conquering nation on account of her feebleness at home, +she was still one of the great centres of production, and the most +important market of the East. A very great part of her trade with +foreign countries was carried on through the mouths of the Nile, and of +this commerce the Phoenicians had made themselves masters; the remainder +followed the land-routes, and passed continually through the territory +of the Philistines. These people were in possession of the tract of land +which lay between the Mediterranean and the beginning of the southern +desert, forming as it were a narrow passage, into which all the roads +leading from the Nile to the Euphrates necessarily converged. The chief +of these routes was that which crossed Mount Carmel, near Megiddo, and +passed up the valleys of the Litâny and the Orontes. This was met +at intervals by other secondary roads, such as that which came from +Damascus by way of Tabor and the plain of Jezreel, or those which, +starting out from the highland of Gilead, led through the fords of the +Lower Jordan to Ekron and Gath respectively. The Philistines charged +themselves, after the example and at the instigation of the Egyptians, +with the maintenance of the great trunk road which was in their hands, +and also with securing safe transit along it, as far as they could +post their troops, for those who confided themselves to their care. In +exchange for these good offices they exacted the same tolls which had +been levied by the Canaanites before them. + +In their efforts to put down brigandage, they had been brought into +contact with some of the Hebrew clans after the latter had taken +possession of Canaan. Judah, in its home among the mountains of the +Dead Sea, had become acquainted with the diverse races which were found +there, and consequently there had been frequent intermarriages between +the Hebrews and these peoples. Some critics have argued from this that +the chronicler had this fact in his mind when he assigned a Canaanite +wife, Shuah, to the father of the tribe himself. He relates how Judah, +having separated from his brethren, “turned in to a certain Adullamite, +whose name was Hiram,” and that here he became acquainted with Shuah, +by whom he had three sons. With Tamar, the widow of the eldest of the +latter, he had accidental intercourse, and two children, Perez and +Zerah, the ancestors of numerous families, were born of that union.* + + * Gen. xxxviii., where there is a detailed account of + Judah’s unions. + +Edomites, Arabs, and Midianites were associated with this semi-Canaanite +stock--for example, Kain, Caleb, Othniel, Kenaz, Shobal, Ephah, and +Jerahmeel, but the Kenites took the first place among them, and played +an important part in the history of the conquest of Canaan. It is +related how one of their subdivisions, of which Caleb was the eponymous +hero, had driven from Hebron the three sons of Anak--Sheshai, Ahiman, +and Talmai--and had then promised his daughter Achsah in marriage to +him who should capture Debir; this turned out to be his youngest brother +Othniel, who captured the city, and at the same time obtained a +wife. Hobab, another Kenite, who is represented to have been the +brother-in-law of Moses, occupied a position to the south of Arad, in +Idumsean territory.* These heterogeneous elements existed alongside each +other for a long time without intermingling; they combined, however, now +and again to act against a common foe, for we know that the people +of Judah aided the tribe of Simeon in the reduction of the city of +Zephath;** but they followed an independent course for the most part, +and their isolation prevented their obtaining, for a lengthened period, +any extension of territory. + + * The father-in-law of Moses is called Jethro in Exod. iii. + 1, iv. 19, but Raguel in Exod. ii. 18-22. Hobab is the son + of Raguel, Numb. x. 29. + + ** Judges i. 17, where Zephath is the better reading, and + not Arad, as has been suggested. + +They failed, as at first, in their attempts to subjugate the province of +Arad, and in their efforts to capture the fortresses which guarded +the caravan routes between Ashdod and the mouth of the Jordan. It +is related, however, that they overthrew Adoni-bezek, King of the +Jebusites, and that they had dealt with him as he was accustomed to deal +with his prisoners. “And Adoni-bezek said, Threescore and ten kings, +having their thumbs and their great toes cut off, gathered their meat +under my table: as I have done, so God hath requited me.” Although +Adoni-bezek had been overthrown, Jerusalem still remained independent, +as did also Gibeon. Beeroth, Kirjath-Jearim, Ajalon, Gezer, and +the cities of the plain, for the Israelites could not drive out the +inhabitants of the valley, because they had chariots of iron, with which +the Hebrew foot-soldiers found it difficult to deal.* This independent +and isolated group was not at first, however, a subject of anxiety +to the masters of the coast, and there is but a bare reference to +the exploits of a certain Shamgar, son of Anath, who “smote of the +Philistines six hundred men with an ox-goad.” ** + + * See Josh. ix. 3-27 for an explanation of how these people + were allowed afterwards to remain in a subordinate capacity + among the children of Israel. + + ** Judges iii. 31; cf. also Judges v. 6, in which Shamgar is + mentioned in the song of Deborah. + +[Illustration: 301.jpg TELL ES-SAFIEH, THE GATH OF THE PHILISTINES] + + Drawn by Boudier, from photograph No. 265 of the _Palestine + Exploration Fund._ + +These cities had also to reckon with Ephraim, and the tribes which had +thrown in their lot with her. Dan had cast his eyes upon the northern +districts of the Shephelah--which were dependent upon Ekron or Gath--and +also upon the semi-Phoenician port of Joppa; but these tribes did not +succeed in taking possession of those districts, although they had +harassed them from time to time by raids in which the children of Israel +did not always come off victorious. One of their chiefs--Samson--had a +great reputation among them for his bravery and bodily strength. But the +details of his real prowess had been forgotten at an early period. +The episodes which have been preserved deal with some of his exploits +against the Philistines, and there is a certain humour in the +chronicler’s account of the weapons which he employed: “with the jawbone +of an ass have I smitten a thousand men;” he burned up their harvest +also by letting go three hundred foxes, with torches attached to their +tails, among the standing corn of the Philistines. Various events in his +career are subsequently narrated; such as his adventure in the house +of the harlot at Gaza, when he carried off the gate of the city and +the gate-posts “to the top of the mountain that is before Hebron.” By +Delilah’s treachery he was finally delivered over to his enemies, who, +having put out his eyes, condemned him to grind in the prison-house. On +the occasion of a great festival in honour of Dagon, he was brought into +the temple to amuse his captors, but while they were making merry at his +expense, he took hold of the two pillars against which he was resting, +and bowing “himself with all his might,” overturned them, “and the house +fell upon the lords, and upon all the people that were therein.” * + + * Some learned critics considered Samson to have been a sort + of solar deity. + +The tribe of Dan at length became weary of these unprofitable +struggles, and determined to seek out another and more easily defensible +settlement. They sent out five emissaries, therefore, to look out for +a new home. While these were passing through the mountains they called +upon a certain Michah in the hill-country of Ephraim and lodged there. +Here they took counsel of a Levite whom Michah had made his priest, and, +in answer to the question whether their journey would be prosperous, he +told them to “Go in peace: before the Lord is the way wherein ye go.” + Their search turned out successful, for they discovered near the sources +of the Jordan the town of Laish, whose people, like the Zidonians, dwelt +in security, fearing no trouble. On the report of the emissaries, Dan +decided to emigrate: the warriors set out to the number of six hundred, +carried off by the way the ephod of Micah and the Levite who served +before it, and succeeded in capturing Laish, to which they gave the +name of their tribe. “They there set up for themselves the ephod: and +Jonathan, the son of Gershom, the son of Moses, he and his sons were +priests to the tribe of the Danites until the day of the captivity of +the land.” * The tribe of Dan displayed in this advanced post of peril +the bravery it had shown on the frontiers of the Shephelah, and showed +itself the most bellicose of the tribes of Israel. + + * The history of this migration, which is given summarily in + Josh. xix. 47, is, as it now stands, a blending of two + accounts. The presence of a descendant of Moses as a priest + in this local sanctuary probably offended the religious + scruples of a copyist, who substituted Manasseh for Moses + (Judges xviii. 30), but the correction was not generally + accepted. [The R.V. reads “Moses” where the authorised text + has “Manasseh.”--Tr.] + +It bore out well its character--“Dan is a lion’s whelp that leapeth +forth from Bashan” on the Hermon;* “a serpent in the way, an adder +in the path, that biteth the horse’s heels, so that his rider falleth +backward.” ** The new position they had taken up enabled them to protect +Galilee for centuries against the incursions of the Aramaeans. + + * See the Blessing of Moses (Dent, xxxiii. 22). + + ** These are the words used in the Blessing of Jacob (Gen. + xlix. 17). + +[Illustration: 304.jpg THE HILL OF SHILOH, SEEN FROM THE NORTH-EAST] + + Drawn by Boudier, from photograph No. 100 of the _Palestine + Exploration Fund._ + +Their departure, however, left the descendants of Joseph unprotected, +with Benjamin as their only bulwark. Benjamin, like Dan, was one of +the tribes which contained scarcely more than two or three clans, but +compensated for the smallness of their numbers by their energy and +tenacity of character: lying to the south of Ephraim, they had developed +into a breed of hardy adventurers, skilled in handling the bow and +sling, accustomed from childhood to use both hands indifferently, +and always ready to set out on any expedition, not only against the +Canaanites, but, if need be, against their own kinsfolk.* They had +consequently aroused the hatred of both friend and foe, and we read that +the remaining tribes at length decreed their destruction; a massacre +ensued, from which six hundred Benjamites only escaped to continue the +race.** Their territory adjoined on the south that of Jerusalem, the +fortress of the Jebusites, and on the west the powerful confederation of +which Gibeon was the head. It comprised some half-dozen towns--Ramah, +Anathoth, Michmash, and Nob, and thus commanded both sides of the passes +leading from the Shephelah into the valley of the Jordan. The Benjamites +were in the habit of descending suddenly upon merchants who were making +their way to or returning from Gilead, and of robbing them of their +wares; sometimes they would make a raid upon the environs of Ekron and +Gath, “like a wolf that ravineth:” realising the prediction of Jacob, +“in the morning he shall devour the prey, and at even he shall divide +the spoil.” *** + + * Benjamin signifies, properly speaking, “the Southern.” + + ** Story of the Lévite of Ephraim (Judges xix.-xxi.). The + groundwork of it contains only one historical element. The + story of the Lévite is considered by some critics to be of a + later date than the rest of the text. + + *** He is thus characterised in the Blessing of Jacob (Gen. + xlix. 27). VOL. VI. X + +The Philistines never failed to make reprisals after each raid, and the +Benjamites were no match for their heavily armed battalions; but the +labyrinth of ravines and narrow gorges into which the Philistines had +to penetrate to meet their enemy was a favourable region for guerilla +warfare, in which they were no match for their opponents. Peace was +never of long duration on this ill-defined borderland, and neither +intercourse between one village and another, alliances, nor +intermarriage between the two peoples had the effect of interrupting +hostilities; even when a truce was made at one locality, the feud would +be kept up at other points of contact. All details of this conflict have +been lost, and we merely know that it terminated in the defeat of the +house of Joseph, a number of whom were enslaved. The ancient sanctuary +of Shiloh still continued to be the sacred town of the Hebrews, as it +had been under the Canaanites, and the people of Ephraim kept there the +ark of Jahveh-Sabaoth, “the Lord of Hosts.” * It was a chest of wood, +similar in shape to the shrine which surmounted the sacred barks of the +Egyptian divinities, but instead of a prophesying statue, it contained +two stones on which, according to the belief of a later age, the law had +been engraved.** Yearly festivals were celebrated before it, and it was +consulted as an oracle by all the Israelites. Eli, the priest to whose +care it was at this time consigned, had earned universal respect by +the austerity of his life and by his skill in interpreting the divine +oracles.*** + + * At the very opening of the _First Book of Samuel_ (i. 3), + Shiloh is mentioned as being the sanctuary of _Jahveh- + Sabaoth_, Jahveh the Lord of hosts. The tradition preserved + in Josh, xviii. 1, removes the date of its establishment as + far back as the earliest times of the Israelite conquest. + + ** The idea that the Tables of the Law were enclosed in the + Ark is frequently expressed in Exodus and in subsequent + books of the Hexateuch. + + *** The history of Eli extends over chaps, i.-iv. of the + _First Book of Samuel_; it is incorporated with that of + Samuel, and treats only of the events which accompanied the + destruction of the sanctuary of Shiloh by the Philistines. + +His two sons, on the contrary, took advantage of his extreme age to +annoy those who came up to worship, and they were even accused of +improper behaviour towards the women who “served at the door of” the +tabernacle. They appropriated to themselves a larger portion of the +victims than they were entitled to, extracting from the caldron the +meat offerings of the faithful after the sacrifice was over by means of +flesh-hooks. Their misdeeds were such, that “men abhorred the offering +of the Lord,” and yet the reverence for the ark was so great in the +minds of the people, that they continued to have recourse to it on every +occasion of national danger.* The people of Ephraim and Benjamin having +been defeated once between Eben-ezer and Aphek, bore the ark in state to +the battle-field, that its presence might inspire them with confidence. +The Philistines were alarmed at its advent, and exclaimed, “God is come +into the camp. Woe unto us! Who shall deliver us out of the hand of +these mighty gods?... Be strong, and quit yourselves like men, O ye +Philistines, that ye be not servants unto the Hebrews, as they have been +to you.” ** In response to this appeal, their troops fought so boldly +that they once more gained a victory. “And there ran a man of Benjamin +out of the army, and came to Shiloh the same day with his clothes rent, +and with earth upon his head. And when he came, lo, Eli sat upon his +seat by the wayside watching: for his heart trembled for the ark of God. +And when the man came into the city, and told it, all the city cried +out. And when Eli heard the noise of the crying, he said, What meaneth +the noise of this tumult? And the man hasted, and came and told Eli. Now +Eli was ninety and eight years old; and his eyes were set, that he could +not see. And the man said unto Eli, I am he that came out of the army, +and I fled to-day out of the army. And he said, How went the matter, my +son? And he that brought the tidings answered and said, Israel is fled +before the Philistines, and there hath been also a great slaughter among +the people, and thy two sons also, Hophni and Phineas, are dead, and the +ark of God is taken. And it came to pass, when he made mention of the +ark of God, that he fell from off his seat backward by the side of +the gate, and his neck brake, and he died: for he was an old man, and +heavy.” *** + + * Sam. iv. 12-18. + + ** This is not mentioned in the sacred books; but certain + reasons for believing this destruction to have taken place + are given by Stade. + + *** The Philistine garrison at Geba (Gibeah) is mentioned in + 1 Sam. xiii. 3, i. + +The defeat of Eben-ezer completed, at least for a time, the overthrow of +the tribes of Central Canaan. The Philistines destroyed the sanctuary +of Shiloh, and placed a garrison at Gibeah to keep the Benjamites in +subjection, and to command the route of the Jordan;* it would even +appear that they pushed their advance-posts beyond Carmel in order to +keep in touch with the independent Canaanite cities such as Megiddo, +Taanach, and Bethshan, and to ensure a free use of the various routes +leading in the direction of Damascus, Tyre, and Coele-Syria.** + + * After the victory at Gilboa, the Philistines exposed the + dead bodies of Saul and his sons upon the walls of Bethshan + (1 Sam. xxxi. 10, 12), which they would not have been able + to do had the inhabitants not been allies or vassals. + Friendly relations with Bethshan entailed almost as a matter + of course some similar understanding with the cities of the + plain of Jezreel. + + ** 1 Sam. vii. 16, 17. These verses represent, as a matter + of fact, all that we know of Samuel anterior to his + relations with Saul. This account seems to represent him as + exercising merely a restricted influence over the territory + of Benjamin and the south of Ephraim. It was not until the + prophetic period that, together with Eli, he was made to + figure as Judge of all Israel. + +The Philistine power continued dominant for at least half a century. The +Hebrew chroniclers, scandalised at the prosperity of the heathen, +did their best to abridge the time of the Philistine dominion, and +interspersed it with Israelitish victories. Just at this time, however, +there lived a man who was able to inspire them with fresh hope. He was +a priest of Bamah, Samuel, the son of Elkanah, who had acquired the +reputation of being a just and wise judge in the towns of Bethel, +Gilgal, and Mizpah; “and he judged Israel in all those places, and his +return was to Bamah, for there was his house... and he built there an +altar unto the Lord.” To this man the whole Israelite nation attributed +with pride the deliverance of their race. The sacred writings relate how +his mother, the pious Hannah, had obtained his birth from Jahveh after +years of childlessness, and had forthwith devoted him to the service of +God. She had sent him to Shiloh at the age of three years, and there, +clothed in a linen tunic and in a little robe which his mother made for +him herself, he ministered before God in the presence of Eli. One night +it happened, when the latter was asleep in his place, “and the lamp +of God was not yet gone out, and Samuel was laid down to sleep in the +temple of the Lord, where the ark of God was, that the Lord called +Samuel: and he said, Here am I. And he ran unto Eli, and said, Here +am I; for thou calledst me. And he said, I called thee not; lie down +again.” Twice again the voice was heard, and at length Eli perceived +that it was God who had called the child, and he bade him reply: “Speak, +Lord; for Thy servant heareth.” From thenceforward Jahveh was “with him, +and did let none of his words fall to the ground. And all Israel from +Dan even to Beersheba knew that Samuel was established to be a prophet +of the Lord.” Twenty years after the sad death of his master, Samuel +felt that the moment had come to throw off the Philistine yoke; he +exhorted the people to put away their false gods, and he assembled them +at Mizpah to absolve them from their sins. The Philistines, suspicious +of this concourse, which boded ill for the maintenance of their +authority, arose against him. “And when the children of Israel heard it, +they were afraid of the Philistines. And Samuel took a sucking lamb, and +offered it for a whole burnt offering unto the Lord: and Samuel cried +unto the Lord for Israel, and the Lord answered him.” The Philistines, +demoralised by the thunderstorm which ensued, were overcome on the very +spot where they had triumphed over the sons of Eli, and fled in disorder +to their own country. “Then Samuel took a stone, and set it between +Mizpah and Shen, and called the name of it Eben-ezer (the Stone of +Help), saying, Hitherto hath the Lord helped us.” He next attacked the +Tyrians and the Amorites, and won back from them all the territory they +had conquered.* One passage, in which Samuel is not mentioned, tells +us how heavily the Philistine yoke had weighed upon the people, and +explains their long patience by the fact that their enemies had taken +away all their weapons. “Now there was no smith found throughout all +the land of Israel: for the Philistines said, Lest the Hebrews make them +swords or spears;” and whoever needed to buy or repair the most ordinary +agricultural implements was forced to address himself to the Philistine +blacksmiths.** The very extremity of the evil worked its own cure. The +fear of the Midian-ites had already been the occasion of the ephemeral +rule of Jerubbaal and Abimelech; the Philistine tyranny forced first the +tribes of Central and then those of Southern Canaan to unite under the +leadership of one man. In face of so redoubtable an enemy and so grave a +peril a greater effort was required, and the result was proportionate to +their increased activity. + + * This manner of retaliating against the Philistines for the + disaster they had formerly inflicted on Israel, is supposed + by some critics to be an addition of a later date, either + belonging to the time of the prophets, or to the period when + the Jews, without any king or settled government, rallied at + Mizpah. According to these scholars, 1 Sam. vii. 2-14 forms + part of a biography, written at a time when the foundation + of the Benjamite monarchy had not as yet been attributed to + Saul. + + ** 1 Sam. xiii. 20, 21. + +The Manassite rule extended at most over two or three clans, but that +of Saul and David embraced the Israelite nation.* Benjamin at that +time reckoned among its most powerful chiefs a man of ancient and +noble family--Saul, the son of Kish--who possessed extensive flocks and +considerable property, and was noted for his personal beauty, for “there +was not among the children of Israel a goodlier person than he: from +his shoulders and upward he was higher than any of the people.” ** He had +already reached mature manhood, and had several children, the eldest +of whom, Jonathan, was well known as a skilful and brave soldier, while +Saul’s reputation was such that his kinsmen beyond Jordan had recourse +to his aid as to a hero whose presence would secure victory. The +Ammonites had laid siege to Jabesh-Gilead, and the town was on the point +of surrendering; Saul came to their help, forced the enemy to raise the +siege, and inflicted such a severe lesson upon them, that during the +whole of his lifetime they did not again attempt hostilities. He was +soon after proclaimed king by the Benjamites, as Jerubbaal had been +raised to authority by the Manassites on the morrow of his victory.*** + + * The beginning of Saul’s reign, up to his meeting with + David, will be found in 1 Sam. viii.-xv. We can distinguish + the remains of at least two ancient narratives, which the + writer of the Book of Samuel has put together in order to + form a complete and continuous account. As elsewhere in this + work, I have confined myself to accepting the results at + which criticism has arrived, without entering into detailed + discussions which do not come within the domain of history. + + ** 1 Sam. ix. 2. In one account he is represented as quite a + young man, whose father is still in the prime of life (1 + Sam. ix.), but this cannot refer to the time of the + Philistine war, where we find him accompanied, at the very + outset of his reign, by his son, who is already skilled in + the use of weapons. + + *** 1 Sam. xi. According to the text of the Septuagint, the + war against the Ammonites broke out a month after Saul had + been secretly anointed by Samuel; his popular proclamation + did not take place till after the return from the campaign. + +We learn from the sacred writings that Samuel’s influence had helped to +bring about these events. It had been shown him by the divine voice that +Saul was to be the chosen ruler, and he had anointed him and set him +before the people as their appointed lord; the scene of this must have +been either Mizpah or Gilgal.* + + * One narrative appears to represent him as being only the + priest or local prophet of Hamah, and depicts him as + favourable to the establishment of the monarchy (1 Sam. ix. + 1-27, x. 1-16); the other, however, admits that he was + “judge” of all Israel, and implies that he was hostile to the + choice of a king (1 Sam. viii. 1-22, x. 17, 27, xii. 1-25) + +The accession of a sovereign who possessed the allegiance of all Israel +could not fail to arouse the vigilance of their Philistine oppressors; +Jonathan, however, anticipated their attack and captured Gibeah. The +five kings at once despatched an army to revenge this loss; the main +body occupied Michmash, almost opposite to the stronghold taken from +them, while three bands of soldiers were dispersed over the country, +ravaging as they went, with orders to attack Saul in the rear. The +latter had only six hundred men, with whom he scarcely dared to face +so large a force; besides which, he was separated from the enemy by the +Wady Suweinît, here narrowed almost into a gorge between two precipitous +rocks, and through which no body of troops could penetrate without +running the risk of exposing themselves in single file to the enemy. +Jonathan, however, resolved to attempt a surprise in broad daylight, +accompanied only by his armour-bearer. “There was a rocky crag on the +one side, and a rooky crag on the other side: and the name of the one +was Bozez (the Shining), and the name of the other Seneh (the Acacia). +The one crag rose up on the north in front of Michmash, and the other on +the south in front of Geba (Gribeah).” The two descended the side of the +gorge, on the top of which they were encamped, and prepared openly to +climb the opposite side. The Philistine sentries imagined they were +deserters, and said as they approached: “Behold, the Hebrews come forth +out of the holes where they had hid themselves. And the men of the +garrison answered Jonathan and his armour-bearer, and said, Come up +to us, and we will show you a thing. And Jonathan said unto his +armour-bearer, Come up after me: for the Lord hath delivered them into +the hand of Israel. And Jonathan climbed up upon his hands and upon his +feet, and his armour-bearer after him: and they fell before Jonathan; +and his armour-bearer slew them after him. And that first slaughter that +Jonathan and his armour-bearer made, was about twenty men, within as +it were half a furrow’s length in an acre of land.” From Gribeah, where +Saul’s troops were in ignorance of what was passing, the Benjamite +sentinels could distinguish a tumult. Saul guessed that a surprise had +taken place, and marched upon the enemy. + +[Illustration: 314.jpg THE WADY SUWEINIT] + + Drawn by Boudier, from photograph No. 402 of the _Palestine + Exploration Fund_. + +The Philistines were ousted from their position, and pursued hotly +beyond Bethel as far as Ajalon.* This constituted the actual birthday of +the Israelite monarchy. + + * The account of these events, separated by the parts + relating to the biography of Samuel (1 Sam. xiii. 76-15a, + thought by some to be of a later date), and of the breaking + by Jonathan of the fast enjoined by Saul (1 Sam. xiv. 23- + 45), covers 1 Sam. xiii. 3-7a, 156-23, xiv. 1-22, 46. The + details appear to be strictly historical; the number of the + Philistines, however, seems to be exaggerated; “30,000 + chariots, and 6000 horsemen, and people as the sand which is + on the sea-shore in multitude “(1 Sam. xiii. 5). + +Gilead, the whole house of Joseph--Ephraim and Manasseh--and Benjamin +formed its nucleus, and were Saul’s strongest supporters. We do not know +how far his influence extended northwards; it probably stopped short at +the neighbourhood of Mount Tabor, and the Galileans either refused to +submit to his authority, or acknowledged it merely in theory. In the +south the clans of Judah and Simeon were not long in rallying round +him, and their neighbours the Kenites, with Caleb and Jerahmeel, soon +followed their example. These southerners, however, appear to have been +somewhat half-hearted in their allegiance to the Benjamite king: it was +not enough to have gained their adhesion--a stronger tie was needed to +attach them to the rest of the nation. Saul endeavoured to get rid of +the line of Canaanite cities which isolated them from Ephraim, but +he failed in the effort, we know not from what cause, and his attempt +produced no other result than to arouse against him the hatred of the +Gibeonite inhabitants.* He did his best to watch over the security of +his new subjects, and protected them against the Amalekites, who were +constantly harassing them. + + * The fact is made known to us by an accidental mention of + it in 2 Sam. xxi. 1-11. The motive which induced Saul to + take arms against the Gibeonites is immediately apparent + when we realise the position occupied by Gideon between + Judah and the tribes of Central Canaan. + +Their king, Agag, happening to fall into his hands, he killed him, and +destroyed several of their nomad bands, thus inspiring the remainder +with a salutary terror.* Subsequent tradition credited him with +victories gained over all the enemies of Israel--over Moab, Edom, and +even the Aramaeans of Zobah--it endowed him even with the projects +and conquests of David. At any rate, the constant incursions of the +Philistines could not have left him much time for fighting in the +north and east of his domains. Their defeat at Gibeah was by no means +a decisive one, and they quickly recovered from the blow; the conflict +with them lasted to the end of Saul’s lifetime, and during the whole of +this period he never lost an opportunity of increasing his army.** + +The monarchy was as yet in a very rudimentary state, without either +the pomp or accessories usually associated with royalty in the ancient +kingdoms of the East. Saul, as King of Israel, led much the same sort of +life as when he was merely a Benjamite chief. He preferred to reside at +Gibeah, in the house of his forefathers, with no further resources than +those yielded by the domain inherited from his ancestors, together with +the spoil taken in battle.*** + + * The part taken by Samuel in the narrative of Saul’s war + against the Amalekites (1 Sam. xv.) is thought by some + critics to have been introduced with a view of exalting the + prophet’s office at the expense of the king and the + monarchy. They regard 1 Sam. xiv. 48 as being the sole + historic ground of the narrative. + + ** 1 Sam. xiv. 47. We may admit his successful skirmishes + with Moab, but some writers maintain that the defeat of the + Edomites and Aramaeans is a mere anticipation, and consider + that the passage is only a reflection of 2 Sam. viii. 8, and + reproduces the list of the wars of David, with the exception + of the expedition against Damascus. + + *** Gibeah is nowhere expressly mentioned as being the + capital of Saul, but the name Gibeah of Saul which it bore + shows that it must have been the royal residence; the names + of the towns mentioned in the account of Saul’s pursuit of + David--Naioth, Eamah, and Nob--are all near to Gibeah. It + was also at Gibeah that the Gibeonites slew seven of the + sons and grandsons of Saul (2 Sam. xxi. 6-9), no doubt to + bring ignominy on the family of the first king in the very + place in which they had governed. + +All that he had, in addition to his former surroundings, were a +priesthood attached to the court, and a small army entirely at his own +disposal. Ahijah, a descendant of Eli, sacrificed for the king when the +latter did not himself officiate; he fulfilled the office of chaplain +to him in time of war, and was the mouthpiece of the divine oracles +when these were consulted as to the propitious moment for attacking the +enemy. + +[Illustration: 319.jpg A PHOENICIAN SOLDIER] + + Drawn by Faucher-Gudin, from the bronze original in the + Louvre. + +The army consisted of a nucleus of Benjamites, recruited from the +king’s clan, with the addition of any adventurers, whether Israelites or +strangers, who were attracted to enlist under a popular military chief.* +It comprised archers, slingers, and bands of heavily armed infantry, +after the fashion of the Phoenician, bearing pikes. We can gam some +idea of their appearance and equipment from the bronze statuettes of an +almost contemporary period, which show us the Phoenician foot-soldiers +or the barbarian mercenaries in the pay of the Phoenician cities: they +wear the horizontally striped loin-cloth of the Syrians, leaving the +arms and legs entirely bare, and the head is protected by a pointed or +conical helmet. + + * Ahijah (1 Sam. xiv. 3), son of Ahitub, great-grandson of + Eli, appears to be the same as Ahimelech, son of Ahitub, who + subsequently helped David (1 Sam. xxi. 1-10), and was + massacred by order of Saul (1 Sam. xxii. 9-19). The scribe + must have been shocked by the name Melech--that of the god + Milik [Moloch]--and must have substituted Jah or Jahveh. + +Saul possessed none of the iron-bound chariots which always accompanied +the Qanaanite infantry; these heavy vehicles would have been entirely +out of place in the mountain districts, which were the usual field of +operations for the Israelite force.* We are unable to ascertain whether +the king’s soldiers received any regular pay, but we know that the spoil +was divided between the prince and his men, each according to his +rank and in proportion to the valour he had displayed.** In cases of +necessity, the whole of the tribes were assembled, and a selection was +made of all those capable of bearing arms. This militia, composed mainly +of a pastoral peasantry in the prime of life, capable of heroic efforts, +was nevertheless ill-disciplined, liable to sudden panics, and prone to +become disbanded on the slightest reverse.*** + + * With regard to the use of the bow among Saul’s soldiers, + cf. 1 Sam. xx. 18-42, where we find the curious scene of the + meeting of David and Jonathan, when the latter came out of + Gibeah on the pretext of practising with bow and arrows. The + accoutrement of the Hebrews is given in the passage where + Saul lends his armour to David before meeting with Goliath + (1 Sam. xvii. 38, 39). + + ** Cf. the quarrel which took place between the soldiers of + David about the spoil taken from the Amalekites, and the + manner in which the strife was decided by David (1 Sam. xxx. + 21-25) + + *** Saul, for instance, assembles the people and makes a + selection to attack the Philistines (1 Sam. xiii. 2, 4, 7) + against the Ammonites (1 Sam. xi. 7, 8) and against the + Amalekites (1 Sam. xv. 4). + +Saul had the supreme command of the whole; the members of his own family +served as lieutenants under him, including his son Jonathan, to whom +he owed some of his most brilliant victories, together with his cousin +Abner, the _sar-zaba_, who led the royal guard.* Among the men of +distinguished valour who had taken service under Saul, he soon singled +out David, son of Jesse, a native of Bethlehem of Judah.** David was +the first Judæan hero, the typical king who served as a model to all +subsequent monarchs. His elevation, like that of Saul, is traced to +Samuel. The old prophet had repaired to Bethlehem ostensibly to offer a +sacrifice, and after examining all the children of Jesse, he chose the +youngest, and “anointed him in the midst of his brethren: and the spirit +of the Lord came mightily upon David.” *** + + * 1 Sam. xiv. 50, 51. There is no record of the part played + by Abner during Saul’s lifetime: he begins to figure in the + narrative after the battle at Gilboa under the double reign + of Ish-bosheth and David. + + ** The name of David is a shortened form of Davdo, Dodo, + “the favourite of Him,” i.e. God. + + *** The intervention of the prophet occupies 1 Sam. xvi. 1- + 13. Some critics have imagined that this passage was + interpolated at a later date, and reflects the events which + are narrated in chap. x. They say it was to show that Saul + was not alone in enjoying consecration by the prophet, and + hence all doubt would be set at rest as to whether David was + actually that “neighbour of thine, that is better than + thou,” mentioned in 1 Sam. xv. 28. + +His introduction at the court of Saul is variously accounted for. +According to one narrative, Saul, being possessed by an evil spirit, +fell at times into a profound melancholy, from which he could be aroused +only by the playing of a harp. On learning that David was skilled in +this instrument, he begged Jesse to send him his son, and the lad soon +won the king’s affection. As often as the illness came upon him, David +took his harp, and “Saul was refreshed, and the evil spirit departed +from him.” * Another account relates that he entered on his soldierly +career by killing with his sling Goliath of Gath,** who had challenged +the bravest Israelites to combat; though elsewhere the death of Goliath +is attributed to Elhanan of Bethlehem,*** one of the “mighty men of +valour,” who specially distinguished himself in the wars against the +Philistines. David had, however, no need to take to himself the brave +deeds of others; at Ephes-dammîm, in company with Eleazar, the son of +Dodai, and Shammah, the son of Agu, he had posted himself in a field +of lentils, and the three warriors had kept the Philistines at bay till +their discomfited Israelite comrades had had time to rally.**** + + * 1 Sam. xvi. 14-23. This narrative is directly connected + with 1 Sam. xiv. 52, where we are told that when “Saul saw + any strong man, or any valiant man, he took him unto him.” + + ** 1 Sam. xvii., xviii. 1-5. According to some writers, this + second version, the best known of the two, is a development + at a later period of the tradition preserved in 2 Sam. xxi. + 19, where the victory of Elhanan over Goliath is recorded. + + *** 2 Sam. xxi. 19, where the duel of Goliath and Elhanan is + placed in the reign of David, during the combat at Gob. Some + critics think that the writer of Chronicles, recognising the + difficulty presented by this passage, changed the epithet + Bethlehemite, which qualified the name of Elhanan, into + Lahmi, the name of Goliath’s brother (1 Citron, xx. 5). Say + ce thought to get over the difficulty by supposing that + Elhanan was David’s first name; but Elhanan is the son of + Jair, and not the son of Jesse. + + **** The combat of Paz-Dammîm or Ephes-Dammîm is mentioned + in 1 Sam. xvii. 1; the exploit of David and his two + comrades, 2 Sam: xxiii. 9-12 (cf. 1 Chron. xi, 12-14, which + slightly varies from 2 Sam. xxiii. 9-12). + +Saul entrusted him with several difficult undertakings, in all of which +he acquitted himself with honour. On his return from one of them, the +women of the villages came out to meet him, singing and dancing to the +sound of timbrels, the refrain of their song being: “Saul hath slain his +thousands, and David his ten thousands.” The king concealed the jealousy +which this simple expression of joy excited within him, but it found +vent at the next outbreak of his illness, and he attempted to kill David +with a spear, though soon after he endeavoured to make amends for his +action by giving him his second daughter Michal in marriage.* This did +not prevent the king from again attempting David’s life, either in +a real or simulated fit of madness; but not being successful, he +despatched a body of men to waylay him. According to one account it was +Michal who helped her husband to escape,** while another attributes the +saving of his life to Jonathan. This prince had already brought about +one reconciliation between his father and David, and had spared no pains +to reinstall him in the royal favour, but his efforts merely aroused +the king’s suspicion against himself. Saul imagined that a conspiracy +existed for the purpose of dethroning him, and of replacing him by his +son; Jonathan, knowing that his life also was threatened, at length +renounced the attempt, and David and his followers withdrew from court. + + * The account of the first disagreement between Saul and + David, and with regard to the marriage of David with Michal, + is given in 1 Sam. xviii. 6-16, 20-29, and presents every + appearance of authenticity. Verses 17-19, mentioning a + project of union between David and Saul’s eldest daughter, + Merab, has at some time been interpolated; it is not given + in the LXX., either because it was not in the Hebrew version + they had before them, or because they suppressed it owing to + the motive appearing to them insufficient. + + ** 1 Sam. xix. 11-17. Many critics regard this passage as an + interpolation. + +[Illustration: 324.jpg AÎD-EL-RA, THE SITE OF THE ANCIENT ADULLAM] + + Drawn by Boudier, from photograph No. 430 of the _Palestine + Exploration Fund._ + +He was hospitably received by a descendant of Eli,* Ahimelech the +priest, at Nob, and wandered about in the neighbourhood of Adullam, +hiding himself in the wooded valleys of Khereth, in the heart of Judah. +He retained the sympathies of many of the Benjamites, more than one +of whom doubted whether it would not be to their advantage to transfer +their allegiance from their aged king to this more youthful hero. + + * 1 Sam. xxi. 8, 9 adds that he took as a weapon the sword + of Goliath which was laid up in the sanctuary at Nob. + +Saul got news of their defection, and one day when he was sitting, spear +in hand, under the tamarisk at Gibeah, he indignantly upbraided his +servants, and pointed out to them the folly of their plans. “Hear, now, +ye Benjamites; will the son of Jesse give every one of you fields and +vineyards? will he make you all captains of thousands and captains of +hundreds?” Ahimelech was selected as the victim of the king’s anger: +denounced by Doeg, Saul’s steward, he was put to death, and all his +family, with the exception of Abiathar, one of his sons, perished with +him.* As soon as it became known that David held the hill-country, +a crowd of adventurous spirits flocked to place themselves under his +leadership, anticipating, no doubt, that spoil would not be lacking with +so brave a chief, and he soon found himself at the head of a small +army, with Abiathar as priest, and the ephod, rescued from Nob, in his +possession.** + + * 1 Sam. xix.-xxii., where, according to some critics, two + contradictory versions have been blended together at a late + period. The most probable version is given in 1 Sam, xix. 8- + 10 [11-18a], xxi. 1-7 [8-10], xxii., and is that which I + have followed by preference; the other version, according to + these writers, attributes too important a rôle to Jonathan, + and relates at length the efforts he made to reconcile his + father and his friend (1 Sam. xviii. 30, xix. 1-7, xx.). It + is thought, from the confusion apparent in this part of the + narrative, that a record of the real motives which provoked + a rupture between the king and his son-in-law has not been + preserved. + + ** 1 Sam. xxii. 20-23, xxiii. 6. For the use of the ephod by + Abiathar for oracular purposes, cf. 1 Sam. xxiii. 9-12, xxx. + 7, 8; the inquiry in 1 Sam. xxiii. 2-4 probably belongs to + the same series, although neither Abiathar nor the ephod is + mentioned. + +The country was favourable for their operations; it was a perfect +labyrinth of deep ravines, communicating with each other by narrow +passes or by paths winding along the edges of precipices. Isolated +rocks, accessible only by rugged ascents, defied assault, while +extensive caves offered a safe hiding-place to those who were familiar +with their windings. One day the little band descended to the rescue of +Keilah, which they succeeded in wresting from the Philistines, but no +sooner did they learn that Saul was on his way to meet them than they +took refuge in the south of Judah, in the neighbourhood of Ziph and +Maôn, between the mountains and the Dead Sea.* + + * 1 Sam. xxiii. 1-13; an episode acknowledged to be + historical by nearly-all modern critics. + +[Illustration: 326.jpg THE DESERT OF JUDAH] + + Drawn by Boudior, from photograph No. 197 of the _Palestine + Exploration Fund._ The heights visible in the distance are + the mountains of Moab, beyond the Dead Sea. + +Saul already irritated by his rival’s successes, was still more galled +by being always on the point of capturing him, and yet always seeing him +slip from his grasp. On one afternoon, when the king had retired into a +cave for his siesta, he found himself at the mercy of his adversary; the +latter, however, respected the sleep of his royal master, and contented +himself with cutting a piece off his mantle.* On another occasion David, +in company with Abishai and Ahimelech the Hittite, took a lance and +a pitcher of water from the king’s bedside.** The inhabitants of the +country were not all equally loyal to David’s cause; those of Ziph, +whose meagre resources were taxed to support his followers, plotted to +deliver him up to the king,*** while Nabal of Maôn roughly refused +him food. Abigail atoned for her husband’s churlishness by a speedy +submission; she collected a supply of provisions, and brought it herself +to the wanderers. David was as much disarmed by her tact as by her +beauty, and when she was left a widow he married her. This union insured +the support of the Calebite clan, the most powerful in that part of +the country, and policy as well as gratitude no doubt suggested the +alliance. + + * 1 Sam, xxiv. Thought by some writers to be of much later + date. + + ** 1 Sam. xxvi. 4-25. + +Skirmishes were not as frequent between the king’s troops and the +outlaws as we might at first be inclined to believe, but if at times +there was a truce to hostilities, they never actually ceased, and +the position became intolerable. Encamped between his kinsman and the +Philistines, David found himself unable to resist either party except by +making friends with the other. An incursion of the Philistines near Maôn +saved David from the king, but when Saul had repulsed it, David had no +choice but to throw himself into the arms of Achish, King of Gath, +of whom he craved permission to settle as his vassal at Ziklag, on +condition of David’s defending the frontier against the Bedawin.* + + +* 1 Sam. xxvii. The earlier part of this chapter (vers. 1-6) is strictly +historical. Some critics take vers. 8-12 to be of later date, and +pretend that they were inserted to show the cleverness of David, and to +deride the credulity of the King of Gath. + +Saul did not deem it advisable to try and dislodge him from this +retreat. Peace having been re-established in Judah, the king turned +northward and occupied the heights which bound the plain of Jezreel to +the east; it is possible that he contemplated pushing further afield, +and rallying round him those northern tribes who had hitherto never +acknowledged his authority. He may, on the other hand, have desired +merely to lay hands on the Syrian highways, and divert to his own +profit the resources brought by the caravans which plied along them. +The Philistines, who had been nearly ruined by the loss of the right to +demand toll of these merchants, assembled the contingents of their five +principalities, among them being the Hebrews of David, who formed +the personal guard of Achish. The four other princes objected to the +presence of these strangers in their midst, and forced Achish to dismiss +them. David returned to Ziklag, to find ruin and desolation everywhere. +The Amalekites had taken advantage of the departure of the Hebrews to +revenge themselves once for all for David’s former raids on them, and +they had burnt the town, carrying off the women and flocks. David at +once set out on their track, overtook them just beyond the torrent of +Besor, and rescued from them, not only his own belongings, but all the +booty they had collected by the way in the southern provinces of Caleb, +in Judah, and in the Cherethite plain. + +He distributed part of this spoil among those cities of Judah which +had shown hospitality to himself and his men, for instance, to Jattir, +Aroer, Eshtemoa, Hormah, and Hebron.* While he thus kept up friendly +relations with those who might otherwise have been tempted to forget +him, Saul was making his last supreme effort against the Philistines, +but only ito meet with failure. He had been successful in repulsing them +as long as he kept to the mountain districts, where the courage of his +troops made up for their lack of numbers and the inferiority of their +arms; but he was imprudent enough to take up a position on the hillsides +of Gilboa, whose gentle slopes offered no hindrances to the operations +of the heavy Philistine battalions. They attacked the Israelites from +the Shunem side, and swept all before them. Jonathan perished in the +conflict, together with his two brothers, Malchi-shua and Abinadab; +Saul, who was wounded by an arrow, begged his armour-bearer to take his +life, but, on his persistently refusing, the king killed himself with +his own sword. The victorious Philistines cut off his head and those of +his sons, and placed their armour in the temple of Ashtoreth,** +while their bodies, thus despoiled, were hung up outside the walls of +Bethshan, whose Canaanite inhabitants had made common cause with the +Philistines against Israel. + + * 1 Sam. xxviii. 1, 2, xxix., xxx. The torrent of Besor is + the present Wady Esh-Sheriah, which runs to the south of + Gaza. + + ** The text of 1 Sam. xxxi. 10 says, in a vague manner, “in + the house of the Ashtaroth” (in the plural), which is + corrected, somewhat arbitrarily, in 1 Chron. x. 10 iato “in + the house of Dagon” (B.V.); it is possible that it was the + temple at Gaza, Gaza being the chief of the Philistine + towns. + +The people of Jabesh-Gilead, who had never forgotten how Saul had saved +them from the Ammonites, hearing the news, marched all night, rescued +the mutilated remains, and brought them back to their own town, where +they burned them, and buried the charred bones under a tamarisk, fasting +meanwhile seven days as a sign of mourning.* + + * 1 Sam. xxxi. It would seem that there were two narratives + describing this war: in one, the Philistines encamped at + Shunem, and Saul occupied Mount Gilboa (1 Sam. xxviii. 4); + in the other, the Philistines encamped at Aphek, and the + Israelites “by the fountain which is in Jezreel” (1 Sam. + xxix. 1). The first of these accounts is connected with the + episode of the witch of Endor, the second with the sending + away of David by Achish. The final catastrophe is in both + narratives placed on Mount Gilboa and Stade has endeavoured + to reconcile the two accounts by admitting that the battle + was fought between Aphek and “the fountain,” but that the + final scene took place on the slopes of Gilboa. There are + even two versions of the battle, one in 1 Sam. xxxi. and the + other in 2 Sam. i. 6-10, where Saul does not kill himself, + but begs an Amalekite to slay him; many critics reject the + second version. + +[Illustration: 330.jpg THE HILL OF BETHSHAN, SEEN FROM THE EAST] + + Drawn by Boudier, from photograph No. 79 of the _Palestine + Exploration Fund._ + +David afterwards disinterred these relics, and laid them in the +burying-place of the family of Kish at Zela, in Benjamin. The tragic end +of their king made a profound impression on the people. We read that, +before entering on his last battle, Saul was given over to gloomy +forebodings: he had sought counsel of Jahveh, but God “answered him not, +neither by dreams, nor by Urim, nor by prophets.” The aged Samuel had +passed away at Ramah, and had apparently never seen the king after +the flight of David;* Saul now bethought himself of the prophet in his +despair, and sought to recall him from the tomb to obtain his counsel. + + * 1 Sam. xxv. 1, repeated 1 Sam. xxviii. 3, with a mention + of the measures taken by Saul against the wizards and + fortune-tellers. + +The king had banished from the land all wizards and fortune-tellers, but +his servants brought him word that at Endor there still remained a woman +who could call up the dead. Saul disguised himself, and, accompanied by +two of his retainers, went to find her; he succeeded in overcoming her +fear of punishment, and persuaded her to make the evocation. “Whom +shall I bring up unto thee?”--“Bring up Samuel.”--And when the woman saw +Samuel, she cried with a loud voice, saying, “Why hast thou deceived me, +for thou art Saul?” And the king said unto her, “Be not afraid, for what +sawest thou?”--“I saw gods ascending out of the earth.”--“What form is +he of?”--“An old man cometh up, and he is covered with a mantle.” Saul +immediately recognised Samuel, and prostrated himself with his face to +the ground before him. The prophet, as inflexible after death as in +his lifetime, had no words of comfort for the God-forsaken man who had +troubled his repose. “The Lord hath rent the kingdom out of thine hand, +and given it to thy neighbour, even to David, because thou obeyedst not +the voice of the Lord,... and tomorrow shalt thou and thy sons be with +me. The Lord also shall deliver the host of Israel into the hands of the +Philistines.” * + + * 1 Sam. xxviii. 5-25. There is no reason why this scene + should not be historical; it was natural that Saul, like + many an ancient general in similar circumstances, should + seek to know the future by means of the occult sciences then + in vogue. Some critics think that certain details of the + evocation--as, for instance, the words attributed to Samuel + --are of a later date. + +We learn, also, how David, at Ziklag, on hearing the news of the +disaster, had broken into weeping, and had composed a lament, full +of beauty, known as the “Song of the Bow,” which the people of Judah +committed to memory in their childhood. “Thy glory, O Israel, is slain +upon thy high places! How are the mighty fallen! Tell it not in Gath, +publish it not in the streets of Ashkelon; lest the daughters of the +Philistines rejoice, lest the daughters of the uncircumcised triumph! +Ye mountains of Gilboa, let there be no dew nor rain upon you, neither +fields of offerings: for there the shield of the mighty was vilely cast +away, the shield of Saul, not anointed with oil! From the blood of the +slain, from the fat of the mighty, the bow of Jonathan turned not back, +the sword of Saul returned not empty. Saul and Jonathan were lovely and +pleasant in their lives, and in death they were not divided.” * + + * 2 Sam. i. 17-27 (R.V.). This elegy is described as a + quotation from Jasher, the “Book of the Upright.” Many modern + writers attribute its authorship to David himself; others + reject this view; all agree in regarding it as extremely + ancient. The title, “Song of the Bow,” is based on the + possibly corrupt text of ver. 18. + +The Philistines occupied in force the plain of Jezreel and the pass +which leads from it into the lowlands of Bethshan: the Israelites +abandoned the villages which they had occupied in these districts, and +the gap between the Hebrews of the north and those of the centre grew +wider. The remnants of Saul’s army sought shelter on the eastern bank +of the Jordan, but found no leader to reorganise them. The reverse +sustained by the Israelitish champion seemed, moreover, to prove the +futility of trying to make a stand against the invader, and even the +useless-ness of the monarchy itself: why, they might have asked, burthen +ourselves with a master, and patiently bear with his exactions, if, when +put to the test, he fails to discharge the duties for the performance +of which he was chosen? And yet the advantages of a stable form of +government had been so manifest during the reign of Saul, that it never +for a moment occurred to his former subjects to revert to patriarchal +institutions: the question which troubled them was not whether they were +to have a king, but rather who was to fill the post. Saul had left a +considerable number of descendants behind him.* From these, Abner, the +ablest of his captains, chose Ishbaal, and set him on the throne to +reign under his guidance.** + + * We know that he had three sons by his wife Ahinoam-- + Jonathan, Ishbaal, and Malchi-shua; and two daughters, Merab + and Michal (1 Sam. xiv. 49, 50, where “Ishvi” should be read + “Ishbaal”). Jonathan left at least one son, Meribbaal (1 + Chron. viii. 34, ix. 40, called Mephibosheth in 2 Sam. xxi. + 7), and Merab had five sons by Adriel (2 Sam. xxi. 8). One + of Saul’s concubines, Rizpah, daughter of Aiah, had borne + him two sons, Armoni and Meribbaal (2 Sam. xxi. 8, where the + name Meribbaal is changed into Mephibosheth); Abinadab, who + fell with him in the fight at Mount Gilboa (1 Sam. xxxi. 2), + whose mother’s name is not mentioned, was another son. + + ** Ishbaal was still a child when his father died: had he + been old enough to bear arms, he would have taken a part in + the battle of Gilboa with his brothers.. The expressions + used in the account of his elevation to the throne prove + that he was a minor (2 Sam. ii. 8, 9); the statement that he + was forty years old when he began to reign would seem, + therefore, to be an error (ii. 10). + +Gibeah was too close to the frontier to be a safe residence for a +sovereign whose position was still insecure; Abner therefore installed +Ishbaal at Mahanaim, in the heart of the country of Gilead. The house +of Jacob, including the tribe of Benjamin, acknowledged him as king, but +Judah held aloof. It had adopted the same policy at the beginning of +the previous reign, yet its earlier isolation had not prevented it from +afterwards throwing in its lot with the rest of the nation. But at that +time no leader had come forward from its own ranks who was worthy to be +reckoned among the mighty men of Israel; now, on the contrary, it had on +its frontier a bold and resolute leader of its own race. David lost no +time in stepping into the place of those whose loss he had bewailed. +Their sudden removal, while it left him without a peer among his own +people, exposed him to the suspicion and underground machinations of his +foreign protectors; he therefore quitted them and withdrew to Hebron, +where his fellow-countrymen hastened to proclaim him king.* From that +time onwards the tendency of the Hebrew race was to drift apart into two +distinct bodies; one of them, the house of Joseph, which called itself +by the name of Israel, took up its position in the north, on the banks +of the Jordan; the other, which is described as the house of Judah, in +the south, between the Dead Sea and the Shephelah. Abner endeavoured to +suppress the rival kingdom in its infancy: he brought Ishbaal to Gibeah +and proposed to Joab, who was in command of David’s army, that the +conflict should be decided by the somewhat novel expedient of pitting +twelve of the house of Judah against an equal number of the house of +Benjamin. The champions of Judah are said to have won the day, but the +opposing forces did not abide by the result, and the struggle still +continued.** + + * 2 Sam. ii. 1--11. Very probably Abner recognised the + Philistine suzerainty as David had done, for the sake of + peace; at any rate, we find no mention in Holy Writ of a war + between Ishbaal and the Philistines. + + ** 2 Sam. ii. 12-32, iii. 1. + +An intrigue in the harem furnished a solution of the difficulty. Saul +had raised one of his wives of the second rank, named Eizpah, to the +post of favourite. Abner became enamoured of her and took her. This was +an insult to the royal house, and amounted to an act of open usurpation: +the wives of a sovereign could not legally belong to any but his +successor, and for any one to treat them as Abner had treated Rizpah, +was equivalent to his declaring himself the equal, and in a sense the +rival, of his master. Ishbaal keenly resented his minister’s conduct, +and openly insulted him. Abner made terms with David, won the northern +tribes, including that of Benjamin, over to his side, and when what +seemed a propitious moment had arrived, made his way to Hebron with +an escort of twenty men. He was favourably received, and all kinds of +promises were made him; but when he was about to depart again in +order to complete the negotiations with the disaffected elders, Joab, +returning from an expedition, led him aside into a gateway and slew him. +David gave him solemn burial, and composed a lament on the occasion, of +which four verses have come down to us: having thus paid tribute to +the virtues of the deceased general, he lost no time in taking further +precautions to secure his power. The unfortunate king Ishbaal, deserted +by every one, was assassinated by two of his officers as he slept in the +heat of the day, and his head was carried to Hebron: David again poured +forth lamentations, and ordered the traitors to be killed. There was now +no obstacle between him and the throne: the elders of the people met him +at Hebron, poured oil upon his head, and anointed him king over all +the provinces which had obeyed the rule of Saul in Gilead--Ephraim and +Benjamin as well as Judah.* + + * 2 Sam. v. 1-3; in 1 Ghron. xi. 1-3, xii. 23-40, we find + further details beyond those given in the Book of Samuel; it + seems probable, however, that the northern tribes may not + have recognised David’s sovereignty at this time. + +As long as Ishbaal lived, and his dissensions with Judah assured their +supremacy, the Philistines were content to suspend hostilities: the news +of his death, and of the union effected between Israel and Judah, soon +roused them from this state of quiescence. As prince of the house of +Caleb and vassal of the lord of Grath, David had not been an object of +any serious apprehension to them; but in his new character, as master +of the dominions of Saul, David became at once a dangerous rival, whom +they must overthrow without delay, unless they were willing to risk +being ere long overthrown by him. They therefore made an attack on +Bethlehem with the choicest of their forces, and entrenched themselves +there, with the Canaanite city of Jebus as their base, so as to separate +Judah entirely from Benjamin, and cut off the little army quartered +round Hebron from the reinforcements which the central tribes would +otherwise have sent to its aid.* This move was carried out so quickly +that David found himself practically isolated from the rest of his +kingdom, and had no course left open but to shut himself up in Adullam, +with his ordinary guard and the Judsean levies.** + + * The history of this war is given in 2 Sam. v. 17-25, where + the text shows signs of having been much condensed. It is + preceded by the account of the capture of Jerusalem, which + some critics would like to transfer to chap, vi., following + ver. 1 which leads up to it. The events which followed are + self-explanatory, if we assume, as I have done in the text, + that the Philistines wished to detach Judah from Israel: at + first (2 Sam. v. 17-21) David endeavours to release himself + and effect a juncture with Israel, as is proved by the + relative positions assigned to the two opposing armies, the + Philistines at Bethlehem, David in the cave of Adullam; + afterwards (2 Sam. v. 22-25) David has shaken himself free, + has rejoined Israel, and is carrying on the struggle between + Gibeah and Gezer. The incidents recounted in 2 Sam. xxi. 15- + 22, xxiii. 13-19, seem to refer almost exclusively to the + earlier part of the war, at the time when the Hebrews were + hemmed in in the neighbourhood of Adullam. + + ** The passage in 2 Sam. v. 17 simply states that David + “went down to the hold,” and gives no further details. This + expression, following as it does the account of the taking + of Jerusalem, would seem to refer to this town itself, and + Renan has thus interpreted it. It really refers to Adullam, + as is shown by the passage in 2 Sam. xxiii. 13-17. 1 2 Sam. + xxi. 15-17. + +The whole district round about is intersected by a network of winding +streams, and abounds in rocky gorges, where a few determined men could +successfully hold their ground against the onset of a much more numerous +body of troops. The caves afford, as we know, almost impregnable +refuges: David had often hidden himself in them in the days when he fled +before Saul, and now his soldiers profited by the knowledge he possessed +of them to elude the attacks of the Philistines. He began a sort of +guerilla warfare, in the conduct of which he seems to have been without +a rival, and harassed in endless skirmishes his more heavily equipped +adversaries. He did not spare himself, and freely risked his own life; +but he was of small stature and not very powerful, so that his spirit +often outran his strength. On one occasion, when he had advanced too far +into the fray and was weary with striking, he ran great peril of being +killed by a gigantic Philistine: with difficulty Abishai succeeded in +rescuing him unharmed from the dangerous position into which he had +ventured, and for the future he was not allowed to run such risks on the +field of battle. On another occasion, when lying in the cave of Adullam, +he began to feel a longing for the cool waters of Bethlehem, and asked +who would go down and fetch him a draught from the well by the gates +of the town. Three of his mighty men, Joshebbasshebeth, Eleazar, and +Shammah, broke through the host of the Philistines and succeeded in +bringing it; but he refused to drink the few drops they had brought, +and poured them out as a libation to Jehovah, saying, “Shall I drink the +blood of men that went in jeopardy of their lives?” * Duels between +the bravest and stoutest champions of the two hosts were of frequent +occurrence. It was in an encounter of this kind that Elhanan the +Bethlehemite [or David] slew the giant Goliath at Gob. At length David +succeeded in breaking his way through the enemies’ lines in the valley of +Kephaîm, thus forcing open the road to the north. Here he probably fell +in with the Israelitish contingent, and, thus reinforced, was at last +in a position to give battle in the open: he was again successful, +and, routing his foes, pursued them from Gibeon to Gezer.** None of his +victories, however, was of a sufficiently decisive character to bring +the struggle to an end: it dragged on year after year, and when at last +it did terminate, there was no question on either side of submission or +of tribute:*** the Hebrews completely regained their independence, but +the Philistines do not seem to have lost any portion of their domain, +and apparently retained possession of all that they had previously held. + + * 2 Sam. xxiii. 13-17; cf. 1 Ghron. xi. 15-19. Popular + tradition furnishes many incidents of a similar type; cf. + Alexander in the desert of Gedrosia, Godfrey de Bouillon in + Asia Minor, etc. + + ** The Hebrew text gives “from Geba [or Gibeah] to Gezer” + (2 Sam. v. 25); the Septuagint, “from Gibeon to Gezer.” This + latter reading [which is that of 1 Chron. xiv. 16.--Tr.] is + more in accordance with the geographical facts, and I have + therefore adopted it. Jahveh had shown by a continual + rustling in the leaves of the mulberry trees that He was on + David’s side. + + *** In 2 Sam. viii. 1 we are told that David humiliated the + Philistines, and took “the bridle of the mother city” out of + their hands, or, in other words, destroyed the supremacy + which they had exercised over Israel; he probably did no + more than this, and failed to secure any part of their + territory. The passage in 1 Chron. xviii. 1, which + attributes to him the conquest of Gath and its dependencies, + is probably an amplification of the somewhat obscure wording + employed in 2 Sam. viii. 1. + +But though they suffered no loss of territory, their position was in +reality much inferior to what it was before. Their control of the plain +of Jezreel was lost to them for ever, and with it the revenue which they +had levied from passing caravans: the Hebrews transferred to themselves +this right of their former masters, and were so much the richer at their +expense. To the five cities this was a more damaging blow than twenty +reverses would have been to Benjamin or Judah. The military spirit had +not died out among the Philistines, and they were still capable of any +action which did not require sustained effort; but lack of resources +prevented them from entering on a campaign of any length, and any chance +they may at one time have had of exercising a dominant influence in the +affairs of Southern Syria had passed away. Under the restraining hand +of Egypt they returned to the rank of a second-rate power, just strong +enough to inspire its neighbours with respect, but too weak to extend +its territory by annexing that of others. Though they might still, at +times, give David trouble by contesting at intervals the possession of +some outlying citadel, or by making an occasional raid on one of +the districts which lay close to the frontier, they were no longer a +permanent menace to the continued existence of his kingdom. + +But was Judah strong enough to take their place, and set up in Southern +Syria a sovereign state, around which the whole fighting material of the +country might range itself with confidence? The incidents of the last +war had clearly shown the disadvantages of its isolated position in +regard to the bulk of the nation. The gap between Ekron and the Jordan, +which separated it from Ephraim and Manasseh, had, at all costs, to be +filled up, if a repetition of the manouvre which so nearly cost David +his throne at Adullam were to be avoided. It is true that the Gibeonites +and their allies acknowledged the sovereignty of Ephraim, and formed +a sort of connecting link between the tribes, but it was impossible to +rely on their fidelity so long as they were exposed to the attacks of +the Jebusites in their rear: as soon therefore as David found he had +nothing more to fear from the Philistines, he turned his attention +to Jerusalem.* This city stood on a dry and sterile limestone spur, +separated on three sides from the surrounding hills by two valleys of +unequal length. That of the Kedron, on the east, begins as a simple +depression, but gradually becomes deeper and narrower as it extends +towards the south. About a mile and a half from its commencement it is +nothing more than a deep gorge, shut in by precipitous rocks, which for +some days after the winter rains is turned into the bed of a torrent.** + + * The name Jerusalem occurs under the form Ursalîmmu, or + Urusalîm, in the Tel el-Amarna tablets. Sion was the name of + the citadel preserved by the Israelites after the capture of + the place, and applied by them to the part of the city which + contained the royal palace, and subsequently to the town + itself. + + ** The Kedron is called a nalial (2 Sam. xv. 23; 1 Kings ii. + 37; Jer. xxxi. 40), i.e. a torrent which runs dry during the + summer; in winter it was termed a brook. Excavations show + that the fall diminishes at the foot of the ancient walls, + and that the bottom of the valley has risen nearly twelve + yards. + +During the remainder of the year a number of springs, which well up at +the bottom of the valley, furnish an unfailing supply of water to the +inhabitants of Gibon,* Siloam,** and Eôgel.*** The valley widens out +again near En-Kôgel, and affords a channel to the Wady of the Children +of Hinnôm, which bounds the plateau on the west. The intermediate space +has for a long time been nothing more than an undulating plain, at +present covered by the houses of modern Jerusalem. In ancient times it +was traversed by a depression in the ground, since filled up, which +ran almost parallel with the Kedron, and joined it near the Pool of +Siloam.**** The ancient city of the Jebusites stood on the summit of the +headland which rises between these two valleys, the town of Jebus itself +being at the extremity, while the Millo lay farther to the north on the +hill of Sion, behind a ravine which ran down at right angles into the +valley of the Hedron. + + * Now, possibly, the “Fountain of the Virgin,” but its + identity is not certain. + + ** These are the springs which feed the group of reservoirs + now known as the Pool of Siloam. The name “Siloam” occurs + only in Neh. iii. 15, but is undoubtedly more ancient. + + *** En-Rôgel, the “Traveller’s Well,” is now called the + “Well of Job.” + + **** This valley, which is not mentioned by name in the Old + Testament, was called, in the time of Josephus, the + Tyropoon, or Cheesemakers’Quarter. Its true position, which + had been only suspected up to the middle of the present + century, was determined with certainty by means of the + excavations carried out by the English and Germans. The + bottom of the valley was found at a depth of from forty to + sixty feet below the present surface. + +An unfortified suburb had gradually grown up on the lower ground to the +west, and was connected by a stairway cut in the rock* with the upper +city. This latter was surrounded by ramparts with turrets, like those +of the Canaanitish citadels which we constantly find depicted on the +Egyptian monuments. Its natural advantages and efficient garrison had so +far enabled it to repel all the attacks of its enemies. + + * This is the Ophel of the Hebrew text. + +When David appeared with his troops, the inhabitants ridiculed his +presumption, and were good enough to warn him of the hopelessness of his +enterprise: a garrison composed of the halt and the blind, without an +able-bodied man amongst them, would, they declared, be able successfully +to resist him. The king, stung by their mockery, made a promise to his +“mighty men” that the first of them to scale the walls should be made +chief and captain of his host. We often find that impregnable cities +owe their downfall to negligence on the part of their defenders: these +concentrate their whole attention on the few vulnerable points, and give +but scanty care to those which are regarded as inaccessible.* Jerusalem +proved to be no exception to this rule; Joab carried it by a sudden +assault, and received as his reward the best part of the territory which +he had won by his valour.** + + * Cf. the capture of Sardis by Cyrus (Herodotus) and by + Antiochus III. (Polybius), as also the taking of the Capitol + by the Gauls. + + ** The account of the capture of Jerusalem is given in 2 + Sam. v. 6-9, where the text is possibly corrupt, with + interpolated glosses, especially in ver. 8; David’s reply to + the mockery of the Jebusites is difficult to understand. 1 + Citron, xi. 4-8 gives a more correct text, but one less + complete in so far as the portions parallel with 2 Sam. v. + 6-9 are concerned; the details in regard to Joab are + undoubtedly historical, but we do not find them in the Book + of Samuel. + +In attacking Jerusalem, David’s first idea was probably to rid himself +of one of the more troublesome obstacles which served to separate +one-half of his people from the other; but once he had set foot in the +place, he was not slow to perceive its advantages, and determined to +make it his residence. Hebron had sufficed so long as his power extended +over Caleb and Judah only. Situated as it was in the heart of the +mountains, and in the wealthiest part of the province in which it stood, +it seemed the natural centre to which the Kenites and men of Judah must +gravitate, and the point at which they might most readily be moulded +into a nation; it was, however, too far to the south to offer a +convenient rallying-point for a ruler who wished to bring the Hebrew +communities scattered about on both banks of the Jordan under the sway +of a common sceptre. Jerusalem, on the other hand, was close to the +crossing point of the roads which lead from the Sinaitic desert into +Syria, and from the Shephelah to the land of Gilead; it commanded +nearly the whole domain of Israel and the ring of hostile races by which +it was encircled. From this lofty eyrie, David, with Judah behind him, +could either swoop down upon Moab, whose mountains shut him out from a +view of the Dead Sea, or make a sudden descent on the seaboard, by way +of Bethhoron, at the least sign of disturbance among the Philistines, +or could push straight on across Mount Ephraim into Galilee. Issachar, +Naphtali, Asher, Dan, and Zebulun were, perhaps, a little too far from +the seat of government; but they were secondary tribes, incapable of +any independent action, who obeyed without repugnance, but also without +enthusiasm, the soldier-king able to protect them from external foes. +The future master of Israel would be he who maintained his hold on the +posterity of Judah and of Joseph, and David could not hope to find a +more suitable place than Jerusalem from which to watch over the two +ruling houses at one and the same time. + +The lower part of the town he gave up to the original inhabitants,* the +upper he filled with Benjamites and men of Judah;** he built or restored +a royal palace on Mount Sion, in which he lived surrounded by his +warriors and his family.*** One thing only was lacking--a temple for his +God. Jerubbaal had had a sanctuary at Ophrah, and Saul had secured the +services of Ahijah the prophet of Shiloh: David was no longer satisfied +with the ephod which had been the channel of many wise counsels during +his years of adversity and his struggles against the Philistines. He +longed for some still more sacred object with which to identify the +fortunes of his people, and by which he might raise the newly gained +prestige of his capital. It so happened that the ark of the Lord, +the ancient safeguard of Ephraim, had been lying since the battle +of Eben-ezer not far away, without a fixed abode or regular +worshippers.**** + + * Judges i. 21; cf. Zech. xi. 7, where Ekron in its + decadence is likened to the Jebusite vassal of Judah. + + ** Jerusalem is sometimes assigned to Benjamin (Judges i. + 21), sometimes to Judah (Josh. xv. 63). Judah alone is + right. + + *** 2 Sam. v. 9, and the parallel passage in 1 Chron. xi. 7, + 8. + + **** The account of the events which followed the battle of + Eben-ezer up to its arrival in the house of Abinadab, is + taken from the history of the ark, referred to on pp. 306, + 307, supra. It is given in 1 Sam. v., vi., vii. 1, where it + forms an exceedingly characteristic whole, composed, it may + be, of two separate versions thrown into one; the passage in + 1 Sam. vi. 15, where the Lévites receive the ark, is + supposed by some to be interpolated. + +The reason why it had not brought victory on that occasion, was that +God’s anger had been stirred at the misdeeds committed in His name by +the sons of Eli, and desired to punish His people; true, it had been +preserved from profanation, and the miracles which took place in its +neighbourhood proved that it was still the seat of a supernatural power. + +[Illustration: 340.jpg MOUSE OF METAL] + + Drawn by Faucher-Gudin, from a sketch published by Schick + and Oldfield Thomas. + +At first the Philistines had, according to their custom, shut it up in +the temple of Dagon at Ashdod. On the morrow when the priests entered +the sanctuary, they found the statue of their god prostrate in front of +it, his fish-like body overthrown, and his head and hands scattered on +the floor;* at the same time a plague of malignant tumours broke out +among the people, and thousands of mice overran their houses. The +inhabitants of Ashdod made haste to transfer it on to Ekron: it thus +went the round of the five cities, its arrival being in each case +accompanied by the same disasters. The soothsayers, being consulted +at the end of seven months, ordered that solemn sacrifices should +be offered up, and the ark restored to its rightful worshippers, +accompanied by expiatory offerings of five golden mice and five golden +tumours, one for each of the five repentant cities.** + + * The statue here referred to is evidently similar to those + of the Chaldæan gods and genii, in which Dagon is + represented as a man with his back and head enveloped in a + fish as in a cloak. + + ** In the Oustinoff collection at Jaffa, there is a roughly + shaped image of a mouse, cut out of a piece of white metal, + and perhaps obtained from the ruins of Gaza; it would seem + to be an ex-voto of the same kind as that referred to in the + Hebrew text, but it is of doubtful authenticity. + +The ark was placed on a new cart, and two milch cows with their calves +drew it, lowing all the way, without guidance from any man, to the field +of a certain Joshua at Bethshemesh. The inhabitants welcomed it with +great joy, but their curiosity overcame their reverence, and they looked +within the shrine. Jehovah, being angered thereat, smote seventy men of +them, and the warriors made haste to bring the ark to Kirjath-jearim, +where it remained for a long time, in the house of Abinadab on the +hill, under charge of his son Eleazar.* Kirjath-jearim is only about two +leagues from Jerusalem. David himself went thither, and setting “the ark +of God upon a new cart,” brought it away.* Two attendants, called Uzzah +and Ahio, drove the new cart, “and David and all Israel played before +God with all their might: even with songs, and with harps, and with +psalteries, and with timbrels, and with cymbals, and with trumpets.” + An accident leading to serious consequences brought the procession to +a standstill; the oxen stumbled, and their sacred burden threatened to +fall: Uzzah, putting forth his hand to hold the ark, was smitten by the +Lord, “and there he died before the Lord.” David was disturbed at this, +feeling some insecurity in dealing with a Deity who had thus seemed to +punish one of His worshippers for a well-meant and respectful act.** + + * The text of 1 Sam. vi. 21, vii. 1, gives the reading + Kirjath-jearim, whereas the text of 2 Sam. vi. 2 has Baale- + Judah, which should be corrected to Baal-Judah. Baal-Judah, + or, in its abbreviated form, Baala, is another name for + Kirjath-jearim (Josh. xv. 9-11; cf. 1 Ghron. xiii. 6). + Similarly, we find the name Kirjath-Baal (Josh. xv. 60). + Kirjath-jearim is now Kharbet-el-Enab. + + ** The transport of the ark from Kirjath-jearim to Jerusalem + is related in 2 Sam. vi. and in 1 Ghron. xiii., xv., xvi. + +He “was afraid of the Lord that day,” and “would not remove the ark” to +Jerusalem, but left it for three months in the house of a Philistine, +Obed-Edom of Gath; but finding that its host, instead of experiencing +any evil, was blessed by the Lord, he carried out his original +intention, and brought the ark to Jerusalem. “David, girded with a linen +ephod, danced with all his might before the Lord,” and “all the house of +Israel brought up the ark of the Lord with shouting, and with the sound +of the trumpet.” When the ark had been placed in the tent that David had +prepared for it, he offered up burnt offerings and peace offerings, and +at the end of the festival there were dealt out to the people gifts of +bread, cakes, and wine (or flesh). There is inserted in the narrative* +an account of the conduct of Michal his wife, who looking out of the +window and seeing the king dancing and playing, despised him in +her heart, and when David returned to his house, congratulated him +ironically--“How glorious was the King of Israel to-day, who uncovered +himself in the eyes of the handmaids of his servants!” + + * Renan would consider this to have been inserted in the + time of Hezekiah. It appeared to him to answer “to the + antipathy of Hamutal and the ladies of the court to the + worship of Jahveh, and to that form of human respect which + restrained the people of the world from giving themselves up + to it.” + +David said in reply that he would rather be held in honour by the +handmaids of whom she had spoken than avoid the acts which covered him +with ridicule in her eyes; and the chronicler adds that “Michal the +daughter of Saul had no child unto the day of her death.” * + + * [David’s reply shows (2 Sam. vi. 21, 22) that it was in + gratitude to Jehovah who had exalted him that he thus + humbled himself.--Tr.] + +The tent and the ark were assigned at this time to the care of two +priests--Zadok, son of Ahitub, and Abiathar, son of Ahimelech, who was +a descendant of Eli, and had never quitted David throughout his +adventurous career.* It is probable, too, that the ephod had not +disappeared, and that it had its place in the sanctuary; but it may have +gradually fallen into neglect, and may have ceased to be the vehicle +of oracular responses as in earlier years. The king was accustomed on +important occasions to take part in the sacred ceremonies, after the +example of contemporary monarchs, and he had beside him at this time a +priest of standing to guide him in the religious rites, and to fulfil +for him duties similar to those which the chief reader rendered to +Pharaoh. The only one of these priests of David whose name has come down +to us was Ira the Jethrite, who accompanied his master in his +campaigns, and would seem to have been a soldier also, and one of “the +thirty.” These priestly officials seem, however, to have played but a +subordinate part, as history is almost silent about their acts.** While +David owed everything to the sword and trusted in it, he recognised at +the same time that he had obtained his crown from Jahveh; just as the +sovereigns of Thebes and Nineveh saw in Amon and Assur the source of +their own royal authority. + + * 2 Sam. viii. 17, xx. 25; cf. 1 Sam. xxi. 1, xxii. 20; 1 + Chron. xv. 11. + + ** 2 Sam. xx. 26, where he is called the Jairite, and not + the Ithrite, owing to an easily understood confusion of the + Hebrew letters. He figures in the list of the _Gibborim_, + “mighty men,” 2 Sam. xxiii. 38. + +He consulted the Lord directly when he wished for counsel, and accepted +the issue as a test whether his interpretation of the Divine will was +correct or erroneous. When once he had realised, at the time of the +capture of Jerusalem, that God had chosen him to be the champion of +Israel, he spared no labour to accomplish the task which the Divine +favour had assigned to him. He attacked one after the other the peoples +who had encroached upon his domain, Moab being the first to feel the +force of his arm. He extended his possessions at the expense of Gilead, +and the fertile provinces opposite Jericho fell to his sword. These +territories were in dangerous proximity to Jerusalem, and David +doubtless realised the peril of their independence. The struggle for +their possession must have continued for some time, but the details are +not given, and we have only the record of a few incidental exploits: we +know, for instance, that the captain of David’s guard, Benaiah, slew two +Moabite notables in a battle.* Moabite captives were treated with all +the severity sanctioned by the laws of war. They were laid on the ground +in a line, and two-thirds of the length of the row being measured off, +all within it were pitilessly massacred, the rest having their lives +spared. Moab acknowledged its defeat, and agreed to pay tribute: it had +suffered so much that it required several generations to recover.** + + * 2 Sam. xxiii. 20-23: cf. 1 Chron. xi. 22-25. “Ariel,” who + is made the father of the two slain by Benaiah, may possibly + be the term in 11. 12, 17, 18 of the Inscription of Mesha + (Moabite Stone); but its meaning is obscure, and has + hitherto baffled all attempts to explain it. + + ** 2 Sam. viii. 2. + +Gilead had become detached from David’s domain on the south, while +the Ammonites were pressing it on the east, and the Ararnæans making +encroachments upon its pasture-lands on the north. Nahash, King of the +Ammonites, being dead, David, who had received help from him in his +struggle with Saul, sent messengers to offer congratulations to his son +Hanun on his accession. Hanun, supposing the messengers to be spies +sent to examine the defences of the city, “shaved off one-half of +their beards, and cut off their garments in the middle, even to +their buttocks, and sent them away.” This was the signal for war. The +Ammonites, foreseeing that David would endeavour to take a terrible +vengeance for this insult to his people, came to an understanding with +their neighbours. The overthrow of the Amorite chiefs had favoured the +expansion of the Aramæans towards the south. They had invaded all that +region hitherto unconquered by Israel in the valley of the Litany to +the east of Jordan, and some half-dozen of their petty states had +appropriated among them the greater part of the territories which were +described in the sacred record as having belonged previously to Jabin +of Hazor and the kings of Bashan. The strongest of these +principalities--that which occupied the position of Qodshû in the +Bekâa, and had Zoba as its capital--was at this time under the rule of +Hadadezer, son of Behob. This warrior had conquered Damascus, Maacah, +and Geshur, was threatening the Canaanite town of Hamath, and was +preparing to set out to the Euphrates when the Ammonites sought his help +and protection. He came immediately to their succour. Joab, who was in +command of David’s army, left a portion of his troops at Babbath under +his brother Abishaî, and with the rest set out against the Syrians. +He overthrew them, and returned immediately afterwards. The Ammonites, +hearing of his victory, disbanded their army; but Joab had suffered such +serious losses, that he judged it wise to defer his attack upon them +until Zoba should be captured. David then took the field himself, +crossed the Jordan with all his reserves, attacked the Syrians at +Helam, put them to flight, killing Shobach, their general, and captured +Damascus. Hadadezer [Hadarezer] “made peace with Israel,” and Tou or +Toi, the King of Hamath, whom this victory had delivered, sent presents +to David. This was the work of a single campaign. The next year Joab +invested Kabbath, and when it was about to surrender he called the king +to his camp, and conceded to him the honour of receiving the submission +of the city in person. The Ammonites were treated with as much severity +as their kinsmen of Moab. David “put them under saws and harrows +of iron, and under axes of iron, and made them pass through the +brick-kiln.” * + + * The war with the Aramaeans, described in 2 Sam. viii. 3- + 12, is similar to the account of the conflict with the + Ammonites in 2 Sam. x.-xii., but with more details. Both + documents are reproduced in 1 Chron. xviii. 3-11, and xix., + xx. 1-3. + +[Illustration: 353.jpg THE HEBREW KINGDOM] + +This success brought others in its train. The Idumæans had taken +advantage of the employment of the Israelite army against the Aramæans +to make raids into Judah. Joab and Abishaî, despatched in haste to check +them, met them in the Valley of Salt to the south of the Dead Sea, and +gave them battle: their king perished in the fight, and his son Hadad +with some of his followers took flight into Egypt. Joab put to the sword +all the able-bodied combatants, and established garrisons at Petra, +Elath, and Eziongeber* on the Red Sea. David dedicated the spoils to the +Lord, “who gave victory to David wherever he went.” + + Neither Elath nor Eziongeber are here mentioned, but 1 Kings + ix. 25-28 and 2 Chron. viii. 17, 18 prove that these places + had been occupied by David. For all that concerns Hadad, see + 1 Kings xi. 15-20. + +Southern Syria had found its master: were the Hebrews going to pursue +their success, and undertake in the central and northern regions a +work of conquest which had baffled the efforts of all their +predecessors--Canaanites, Amorites, and Hittites? The Assyrians, thrown +back on the Tigris, were at this time leading a sort of vegetative +existence in obscurity; and, as for Egypt, it would seem to have +forgotten that it ever had possessions in Asia. There was, therefore, +nothing to be feared from foreign intervention should the Hebrew be +inclined to weld into a single state the nations lying between the +Euphrates and the Red Sea. + +[Illustration: 354.jpg THE SITE OF RABBATH-AMON, SEEN FROM THE WEST] + + Drawn by Boudier, from photograph No. 377 of the _Palestine + Exploration Fund._ + +Unfortunately, the Israelites had not the necessary characteristics of +a conquering people. Their history from the time of their entry into +Canaan showed, it is true, that they were by no means incapable of +enthusiasm and solidarity: a leader with the needful energy and good +fortune to inspire them with confidence could rouse them from their +self-satisfied indolence, and band them together for a great effort. +But such concentration of purpose was ephemeral in its nature, and +disappeared with the chief who had brought it about. In his absence, +or when the danger he had pointed out was no longer imminent, they fell +back instinctively into their usual state of apathy and disorganisation. +Their nomadic temperament, which two centuries of a sedentary existence +had not seriously modified, disposed them to give way to tribal +quarrels, to keep up hereditary vendettas, to break out into sudden +tumults, or to make pillaging expeditions into their neighbours’ +territories. Long wars, requiring the maintenance of a permanent army, +the continual levying of troops and taxes, and a prolonged effort to +keep what they had acquired, were repugnant to them. The kingdom +which David had founded owed its permanence to the strong will of its +originator, and its increase or even its maintenance depended upon the +absence of any internal disturbance or court intrigue, to counteract +which might make too serious a drain upon his energy. David had survived +his last victory sufficiently long to witness around him the evolution +of plots, and the multiplication of the usual miseries which sadden, in +the East, the last years of a long reign. It was a matter of custom as +well as policy that an exaltation in the position of a ruler should be +accompanied by a proportional increase in the number of his retinue +and his wives. David was no exception to this custom: to the two wives, +Abigail and Ahinoam, which he had while he was in exile at Ziklag, he +now added Maacah the Aramaean, daughter of the King of Geshur, Haggith, +Abital, Bglah, and several others.* During the siege of Babbath-Ammon he +also committed adultery with Bathsheba, the wife of Uriah the Hittite, +and, placing her husband in the forefront of the battle, brought about +his death. Rebuked by the prophet Nathan for this crime, he expressed +his penitence, but he continued at the same time to keep Bathsheba, by +whom he had several children.** There was considerable rivalry among +the progeny of these different unions, as the right of succession would +appear not to have been definitely settled. Of the family of Saul, +moreover, there were still several members in existence--the son which +he had by Eizpah, the children of his daughter Merab, Merib-baal, the +lame offspring of Jonathan,*** and Shimei****--all of whom had partisans +among the tribes, and whose pretensions might be pressed unexpectedly at +a critical moment. + + * Ahinoam is mentioned in the following passages: 1 Sam. + xxv. 43, xxvii. 3, xxx. 5; 2 Sam. ii. 2, iii. 2; cf. also 1 + Chron. iii. 1; Maacah in 2 Sam. iii. 3; 1 Chron. iii. 2; + Haggith in 2 Sam. iii. 4; 1 Kings i. 5, 11, ii. 13; 1 Chron. + iii. 2; Abital in 2 Sam. iii. 4; 1 Chron. iii. 3; Eglah in 2 + Sam. iii. 5; 1 Chron. iii. 3. For the concubines, see 2 Sam. + v. 13, xv. 15, xvi. 21, 22; 1 Chron. iii. 9, xiv. 3. + + ** 2 Sam. xi., xii. 7-25. + + *** 2 Sam. ix., xvi. 1-4, xix. 25-30, where the name is + changed into Mephibosheth; the original name is given in 1 + Chron. viii. 34. + + **** Sam. xvi. 5-14, xix. 16-23; 1 Kings ii. 8, 9, 36-46. + +The eldest son of Ahinoam, Amnon, whose priority in age seemed likely +to secure for him the crown, had fallen in love with one of his +half-sisters named Tamar, the daughter of Maacah, and, instead of +demanding her in marriage, procured her attendance on him by a feigned +illness, and forced her to accede to his desires. His love was thereupon +converted immediately into hate, and, instead of marrying her, he had +her expelled from his house by his servants. With rent garments and +ashes on her head, she fled to her full-brother Absalom. David was +very wroth, but he loved his firstborn, and could not permit himself to +punish him. Absalom kept his anger to himself, but when two years had +elapsed he invited Amnon to a banquet, killed him, and fled to his +grandfather Talmai, King of Geshur.* + + * It is to be noted that Tamar asked Amnon to marry her, and + that the sole reproach directed against the king’s eldest + son was that, after forcing her, he was unwilling to make + her his wife. Unions of brother and sister were probably as + legitimate among the Hebrews at this time as among the + Egyptians. + +His anger was now turned against the king for not having taken up the +cause of his sister, and he began to meditate his dethronement. Having +been recalled to Jerusalem at the instigation of Joab, “Absalom +prepared him chariots and horses, and fifty men to run before him,” + thus affecting the outward forms of royalty. Judah, dissatisfied at +the favour shown by David to the other tribes, soon came to recognise +Absalom as their chief, and some of the most intimate counsellors of the +aged king began secretly to take his part. When Absalom deemed things +safe for action, he betook himself to Hebron, under the pretence of a +vow which he had made daring his sojourn at Geshur. All Judah rallied +around him, and the excitement at Jerusalem was so great that David +judged it prudent to retire, with his Philistine and Cherethite guards, +to the other side of the Jordan. Absalom, in the mean while, took up his +abode in Jerusalem, where, having received the tacit adherence of the +family of Saul and of a number of the notables, he made himself king. To +show that the rupture between him and David was complete, he had tents +erected on the top of the house, and there, in view of the people, took +possession of his father’s harem. Success would have been assured to +him if he had promptly sent troops after the fugitives, but while he was +spending his time in inactivity and feasting, David collected together +those who were faithful to him, and put them under the command of +Joab and Abishai. The king’s veterans were more than a match for +the undisciplined rabble which opposed them, and in the action which +followed at Mahanaim Absalom was defeated: in his flight through +the forest of Ephraim he was caught in a tree, and before he could +disentangle himself was pierced through the heart by Joab. + +David, we read, wished his people to have mercy on his son, and he wept +bitterly. He spared on this occasion the family of Saul, pardoned the +tribe of Judah, and went back triumphantly into Jerusalem, which a few +days before had taken part in his humiliation. The tribes of the house +of Joseph had taken no side in the quarrel. They were ignorant alike of +the motives which set the tribe of Judah against their own hero, and of +their reasons for the zeal with which they again established him on the +throne. They sent delegates to inquire about this, who reproached Judah +for acting without their cognisance: “We have ten parts in the king, and +we have also more right in David than ye: why then did ye despise us, +that our advice should not be first had in bringing back our king?” + Judah answered with yet fiercer words; then Sheba, a chief of the +Benjamites, losing patience, blew a trumpet, and went off crying: “We +have no portion in David, neither have we inheritance in the son of +Jesse: every man to his tents, O Israel.” If these words had produced +an echo among the central and northern tribes, a schism would have been +inevitable: some approved of them, while others took no action, and +since Judah showed no disposition to put its military forces into +movement, the king had once again to trust to Joab and the Philistine +guards to repress the sedition. Their appearance on the scene +disconcerted the rebels, and Sheba retreated to the northern frontier +without offering battle. Perhaps he reckoned on the support of the +Aramæans. He took shelter in the small stronghold of Abel of Bethmaacah, +where he defended himself for some time; but just when the place was on +the point of yielding, the inhabitants cut off Sheba’s head, and threw +it to Joab from the wall. His death brought the crisis to an end, +and peace reigned in Israel. Intrigues, however, began again more +persistently than ever over the inheritance which the two slain princes +had failed to obtain. The eldest son of the king was now Adonijah, son +of Haggith, but Bathsheba exercised an undisputed sway over her husband, +and had prepared him to recognise in Solomon her son the heir to the +throne. She had secured, too, as his adherents several persons of +influence, including Zadok, the prophet Nathan, and Benaiah, the captain +of the foreign guard. + +Adonijah had on his side Abiathar the priest, Joab, and the people of +Jerusalem, who had been captivated by his beauty and his regal display. +In the midst of these rivalries the king was daily becoming weaker: he +was now very old, and although he was covered with wrappings he could +not maintain his animal heat. A young girl was sought out for him to +give him the needful warmth. Abishag, a Shunammite, was secured for the +purpose, but her beauty inspired Adonijah with such a violent passion +that he decided to bring matters to a crisis. He invited his brethren, +with the exception of Solomon, to a banquet in the gardens which +belonged to him in the south of Jerusalem, near the well of Eôgel. All +his partisans were present, and, inspired by the good cheer, began to +cry, “God save King Adonijah!” When Nathan informed Bathsheba of what +was going on, she went in unto the king, who was being attended on by +Abishag, complained to him of the weakness he was showing in regard to +his eldest son, and besought him to designate his heir officially. He +collected together the soldiers, and charged them to take the young +man Solomon with royal pomp from the hill of Sion to the source of the +Gibôn: Nathan anointed his forehead with the sacred oil, and in the +sight of all the people brought him to the palace, mounted on his +father’s mule. The blare of the coronation trumpets resounded in the +ears of the conspirators, quickly followed by the tidings that Solomon +had been hailed king over the whole of Israel: they fled on all sides, +Adonijah taking refuge at the horns of the altar. David did not long +survive this event: shortly before his death he advised Solomon to +rid himself of all those who had opposed his accession to the throne. +Solomon did not hesitate to follow this counsel, and the beginning of +his reign was marked by a series of bloodthirsty executions. Adonijah +was the first to suffer. He had been unwise enough to ask the hand of +Abishag in marriage: this request was regarded as indicative of a hidden +intention to rebel, and furnished an excuse for his assassination. +Abiathar, at whose instigation Adonijah had acted, owed his escape +from a similar fate to his priestly character and past services: he was +banished to his estate at Anathoth, and Zadok became high priest in his +stead. Joab, on learning the fate of his accomplice, felt that he was +a lost man, and vainly sought sanctuary near the ark of the Lord; but +Benaiah slew him there, and soon after, Shimei, the last survivor of the +race of Saul, was put to death on some transparent pretext. This was the +last act of the tragedy: henceforward Solomon, freed from all those who +bore him malice, was able to devote his whole attention to the cares of +government.* + + * 1 Kings i., ii. This is the close of the history of David, + and follows on from 2 Sam. xxiv. It would seem that Adonijah + was heir-apparent (1 Kings i. 5, 6), and that Solomon’s + accession was brought about by an intrigue, which owed its + success to the old king’s weakness (1 Kings i. 12, 13, 17, + 18, 30, 31). + +The change of rulers had led, as usual, to insurrections among the +tributary races: Damascus had revolted before the death of David, and +had not been recovered. Hadad returned from Egypt, and having gained +adherents in certain parts of Edom, resisted all attempts made to +dislodge him.* + + * It seems clear from the context that the revolt of + Damascus took place during David’s lifetime. It cannot, in + any case, have occurred at a later date than the beginning + of the reign of Solomon, for we are told that Rezôn, after + capturing the town, “was an adversary of Israel all the days + of Solomon” (1 Kings xi. 23-25). Hadad returned from Egypt + when “he had heard that David slept with his fathers, and + that Joab the captain of the host was dead” (1 Kings xi. 21, + 22, 25). + +As a soldier, Solomon was neither skilful nor fortunate: he even failed +to retain what his father had won for him. Though he continued to +increase his army, it was more with a view to consolidating his power +over the Bnê-Israel than for any aggressive action outside his borders. +On the other hand, he showed himself an excellent administrator, and +did his best, by various measures of general utility, to draw closer the +ties which bound the tribes to him and to each other. He repaired the +citadels with such means as he had at his disposal. He rebuilt the +fortifications of Megiddo, thus securing the control of the network of +roads which traversed Southern Syria. He remodelled the fortifications +of Tamar, the two Bethhorons, Baâlath, Hazor, and of many other +towns which defended his frontiers. Some of them he garrisoned with +foot-soldiers, others with horsemen and chariots. By thus distributing +his military forces over the whole country, he achieved a twofold +object;* he provided, on the one hand, additional security from foreign +invasion, and on the other diminished the risk of internal revolt. + + * 1 Kings ix. 15, 17-19; cf. 2 Chron. viii. 4-6. The + parallel passage in 2 Chron. viii. 4, and the marginal + variant in the _Book of Kings_, give the reading Tadmor + Palmyra for Tamar, thus giving rise to the legends which + state that Solomon’s frontier extended to the Euphrates. The + Tamar here referred to is that mentioned in Ezeh. xlvii. 19, + xlviii. 28, as the southern boundary of Judah; it is perhaps + identical with the modern Kharbêt-Kurnub. + +The remnants of the old aboriginal clans, which had hitherto managed to +preserve their independence, mainly owing to the dissensions among the +Israelites, were at last absorbed into the tribes in whose territory +they had settled. A few still held out, and only gave way after long +and stubborn resistance: before he could triumph over Gezer, Solomon was +forced to humble himself before the Egyptian Pharaoh. He paid homage to +him, asked the hand of his daughter in marriage, and having obtained it, +persuaded him to come to his assistance: the Egyptian engineers placed +their skill at the service of the besiegers and soon brought the +recalcitrant city to reason, handing it over to Solomon in payment for +his submission.* The Canaanites were obliged to submit to the poll-tax +and the _corvée_: the men of the league of Gibeon were made hewers +of wood and drawers of water for the house of the Lord.** The Hebrews +themselves bore their share in the expenses of the State, and though +less heavily taxed than the Canaanites, were, nevertheless, compelled to +contribute considerable sums; Judah alone was exempt, probably because, +being the private domain of the sovereign, its revenues were already +included in the royal exchequer.*** + + * 1 Kings ix. 16. The Pharaoh in question was probably one + of the Psiûkhânnît, the Psûsennos II. of Manetho. + + ** 1 Kings ix. 20, 21. The annexation of the Gibeonites and + their allies is placed at the time of the conquest in Josh. + ix. 3-27; it should be rather fixed at the date of the loss + of independence of the league, probably in the time of + Solomon. + + *** Stade thinks that Judah was not exempt, and that the + original document must have given thirteen districts. + +In order to facilitate the collection of the taxes, Solomon divided the +kingdom into twelve districts, each of which was placed in charge of +a collector; these regions did not coincide with the existing tribal +boundaries, but the extent of each was determined by the wealth of the +lands contained within it. While one district included the whole of +Mount Ephraim, another was limited to the stronghold of Mahanaim and its +suburbs. Mahanaim was at one time the capital of Israel, and had played +an important part in the life of David: it held the key to the regions +beyond Jordan, and its ruler was a person of such influence that it was +not considered prudent to leave him too well provided with funds. By +thus obliterating the old tribal boundaries, Solomon doubtless hoped +to destroy, or at any rate greatly weaken, that clannish spirit which +showed itself with such alarming violence at the time of the revolt of +Sheba, and to weld into a single homogeneous mass the various Hebrew and +Canaanitish elements of which the people of Israel were composed.* + + * 1 Kings iv. 7-19, where a list of the districts is given; + the fact that two of Solomon’s sons-in-law appear in it, + show that the document from which it is taken gave the staff + of collectors in office at the close of his reign. + +Each of these provinces was obliged, during one month in each year, +to provide for the wants of “the king and his household,” or, in other +words, the requirements of the central government. A large part of these +contributions went to supply the king’s table; the daily consumption at +the court was--thirty measures of fine flour, sixty measures of meal, +ten fat oxen, twenty oxen out of the pastures, a hundred sheep, besides +all kinds of game and fatted fowl: nor need we be surprised at these +figures, for in a country where, and at a time when money was unknown, +the king was obliged to supply food to all his dependents, the greater +part of their emoluments consisting of these payments in kind. The +tax-collectors had also to provide fodder for the horses reserved +for military purposes: there were forty thousand of these, and twelve +thousand charioteers, and barley and straw had to be forthcoming either +in Jerusalem itself or in one or other of the garrison towns amongst +which they were distributed.* The levying of tolls on caravans passing +through the country completed the king’s fiscal operations which were +based on the systems prevailing in neighbouring States, especially that +of Egypt.** + + * 1 Kings iv. 26-28; the complementary passages in 1 Kings + x. 26 and 2 Chron. i. 14 give the number of chariots as 1400 + and of charioteers at 12,000. The numbers do not seem + excessive for a kingdom which embraced the whole south of + Palestine, when we reflect that, at the battle of Qodshû, + Northern Syria was able to put between 2500 and 3000 + chariots into the field against Ramses II. The Hebrew + chariots probably carried at least three men, like those of + the Hittites and Assyrians. + + ** 1 Kings x. 15, where mention is made of the amount which + the chapmen brought, and the traffic of the merchants + contains an allusion to these tolls. + +Solomon, like other Oriental sovereigns, reserved to himself the +monopoly of certain imported articles, such as yarn, chariots, and +horses. Egyptian yarn, perhaps the finest produced in ancient times, was +in great request among the dyers and embroiderers of Asia. Chariots, +at once strong and light, were important articles of commerce at a time +when their use in warfare was universal. As for horses, the cities of +the Delta and Middle Egypt possessed a celebrated strain of stallions, +from which the Syrian princes were accustomed to obtain their +war-steeds.* Solomon decreed that for the future he was to be the sole +intermediary between the Asiatics and the foreign countries supplying +their requirements. His agents went down at regular intervals to the +banks of the Nile to lay in stock; the horses and chariots, by the +time they reached Jerusalem, cost him at the rate of six hundred silver +shekels for each chariot, and one hundred and fifty shekels for each +horse, but he sold them again at a profit to the Aramæan and Hittite +princes. In return he purchased from them Cilician stallions, probably +to sell again to the Egyptians, whose relaxing climate necessitated a +frequent introduction of new blood into their stables.** By these and +other methods of which we know nothing the yearly revenue of the kingdom +was largely increased: and though it only reached a total which may seem +insignificant in comparison with the enormous quantities of the precious +metals which passed through the hands of the Pharaohs of that time, yet +it must have seemed boundless wealth in the eyes of the shepherds and +husbandmen who formed the bulk of the Hebrew nation. + + * The terms in which the text, 1 Kings x. 27-29 (cf. 2 + Citron, i. 16, 17), speaks of the trade in horses, show that + the traffic was already in existence when Solomon decided to + embark in it. + + ** 1 Kings x. 27-29; 2 Chron. i. 16, 17. Kuê, the name of + Lower Cilicia, was discovered in the Hebrew text by Pr. + Lenormant. Winckler, with mistaken reliance on the authority + of Erman, has denied that Egypt produced stud-horses at this + time, and wishes to identify the Mizraim of the Hebrew text + with Musri, a place near Mount Taurus, mentioned in the + Assyrian texts. + +In thus developing his resources and turning them to good account, +Solomon derived great assistance from the Phoenicians of Tyre and Sidon, +a race whose services were always at the disposal of the masters of +Southern Syria. The continued success of the Hellenic colonists on the +eastern shores of the Mediterranean had compelled the Phoenicians to +seek with redoubled boldness and activity in the Western Mediterranean +some sort of compensation for the injury which their trade had thus +suffered. They increased and consolidated their dealings with Sicily, +Africa, and Spain, and established themselves throughout the whole of +that misty region which extended beyond the straits of Gibraltar on the +European side, from the mouth of the Guadalete to that of the Guadiana. +This was the famous Tarshish--the Oriental El Dorado. Here they had +founded a number of new towns, the most flourishing of which, Gadîr,* +rose not far from the mouths of the Betis, on a small islet separated +from the mainland by a narrow arm of the sea. In this city they +constructed a temple to Melkarth, arsenals, warehouses, and shipbuilding +yards: it was the Tyre of the west, and its merchant-vessels sailed to +the south and to the north to trade with the savage races of the African +and European seaboard. On the coast of Morocco they built Lixos, a town +almost as large as Gadîr, and beyond Lixos, thirty days’ sail southwards, +a whole host of depots, reckoned later on at three hundred. + + * I do not propose to discuss here the question of the + identity of the country of Tartessos with the Tarshish or + Tarsis mentioned in the Bible (1 Kings x. 22). + +By exploiting the materials to be obtained from these lands, such as +gold, silver, tin, lead, and copper, Tyre and Sidon were soon able to +make good the losses they had suffered from Greek privateersmen and +marauding Philistines. Towards the close of the reign of Saul over +Israel, a certain king Abîbaal had arisen in Tyre, and was succeeded by +his son Hiram, at the very moment when David was engaged in bringing +the whole of Israel into subjection. Hiram, guided by instinct or by +tradition, at once adopted a policy towards the rising dynasty which his +ancestors had always found successful in similar cases. He made friendly +overtures to the Hebrews, and constituted himself their broker and +general provider: when David was in want of wood for the house he was +building at Jerusalem, Hiram let him have the necessary quantity, and +hired out to him workmen and artists at a reasonable wage, to help him +in turning his materials to good account.* + + * 2 Sam. v. 11; cf. the reference to the same incident in + 1 Kings v 1-3. + +The accession of Solomon was a piece of good luck for him. The new king, +born in the purple, did not share the simple and somewhat rustic tastes +of his father. He wanted palaces and gardens and a temple, which might +rival, even if only in a small way, the palaces and temples of Egypt and +Chaldæa, of which he had heard such glowing accounts: Hiram undertook +to procure these things for him at a moderate cost, and it was doubtless +his influence which led to those voyages to the countries which produced +precious metals, perfumes, rare animals, costly woods, and all those +foreign knicknacks with which Eastern monarchs of all ages loved to +surround themselves. The Phoenician sailors were well acquainted with +the bearings of Puanît, most of them having heard of this country when +in Egypt, a few perhaps having gone thither under the direction and by +the orders of Pharaoh: and Hiram took advantage of the access which the +Hebrews had gained to the shores of the Red Sea by the annexation of +Edom, to establish relations with these outlying districts without +having to pass the Egyptian customs. He lent to Solomon shipwrights and +sailors, who helped him to fit out a fleet at Eziôn-geber, and undertook +a voyage of discovery in company with a number of Hebrews, who were no +doubt despatched in the same capacity as the royal messengers sent +with the galleys of Hâtshopsîtû. It was a venture similar to those so +frequently undertaken by the Egyptian admirals in the palmy days of the +Theban navy, and of which we find so many curious pictures among the +bas-reliefs at Deîr el-Baharî. On their return, after a three years’ +absence, they reported that they had sailed to a country named Ophir, +and produced in support of their statement a freight well calculated to +convince the most sceptical, consisting as it did of four hundred and +twenty talents of gold. The success of this first venture encouraged +Solomon to persevere in such expeditions: he sent his fleet on several +voyages to Ophir, and procured from thence a rich harvest of gold and +silver, wood and ivory, apes and peacocks.* + + +* 1 Kings ix. 26-28, x. 11, 12; cf. 2 Citron, viii. 17, 18, ix. 10, 11, +21. A whole library might be stocked with the various treatises which +have appeared on the situation of the country of Ophir: Arabia, Persia, +India, Java, and America have all been suggested. The mention of almug +wood and of peacocks, which may be of Indian origin, for a long time +inclined the scale in favour of India, but the discoveries of Mauch and +Bent on the Zimbabaye have drawn attention to the basin of the Zambesi +and the ruins found there. Dr. Peters, one of the best-known German +explorers, is inclined to agree with Mauch and Bent, in their theory +as to the position of the Ophir of the Bible. I am rather inclined to +identify it with the Egyptian Pûanît, on the Somali or Yemen seaboard. + +Was the profit from these distant cruises so very considerable after +all? After they had ceased, memory may have thrown a fanciful glamour +over them, and magnified the treasures they had yielded to fabulous +proportions: we are told that Solomon would have no drinking vessels or +other utensils save those of pure gold, and that in his days “silver was +as stone,” so common had it become.* + + * 1 Kings x. 21, 27. In Chronicles the statement in the + _Book of Kings_ is repeated in a still more emphatic manner, + since it is there stated that gold itself was “in Jerusalem + as stones” (2 Chron. i. 15). + +[Illustration: 370.jpg MAP OF TYRE SUBSEQUENT TO HIRAM] + +Doubtless Hiram took good care to obtain his fall share of the gains. +The Phoenician king began to find Tyre too restricted for him, the +various islets over which it was scattered affording too small a space +to support the multitudes which flocked thither. He therefore filled up +the channels which separated them; by means of embankments and fortified +quays he managed to reclaim from the sea a certain amount of land on the +south; after which he constructed two harbours--one on the north, called +the Sidonian; the other on the south, named the Egyptian. He was perhaps +also the originator of the long causeway, the lower courses of which +still serve as a breakwater, by which he transformed the projecting +headland between the island and the mainland into a well-sheltered +harbour. Finally, he set to work on a task like that which he had +already helped Solomon to accomplish: he built for himself a palace +of cedar-wood, and restored and beautified the temples of the gods, +including the ancient sanctuary of Melkarth, and that of Astarté. In his +reign the greatness of Phoenicia reached its zenith, just as that of the +Hebrews culminated under David. + +[Illustration: 371.jpg THE BREAKWATER OF THE EGYPTIAN HARBOUR AT TYRE] + + Drawn by Boudier, from a photograph published by the Duc de + Luynes. + +The most celebrated of Solomon’s works were to be seen at Jerusalem. As +David left it, the city was somewhat insignificant. The water from its +fountains had been amply sufficient for the wants of the little +Jebusite town; it was wholly inadequate to meet the requirements of +the growing-population of the capital of Judah. Solomon made better +provision for its distribution than there had been in the past, and then +tapped a new source of supply some distance away, in the direction of +Bethlehem; it is even said that he made the reservoirs for its storage +which still bear his name.* + + * A somewhat ancient tradition attributes these works to + Solomon; no single fact confirms it, but the balance of + probability seems to indicate that he must have taken steps + to provide a water-supply for the new city. The channels and + reservoirs, of which traces are found at the present day, + probably occupy the same positions as those which preceded + them. + +[Illustration: 372.jpg one of Solomon’s reservoirs near Jerusalem] + + Drawn by Boudier, from a photograph by M. C. Alluaud of + Limoges. + +Meanwhile, Hiram had drawn up for him plans for a fortified residence, +on a scale commensurate with the thriving fortunes of his dynasty. The +main body was constructed of stone from the Judæan quarries, cut by +masons from Byblos, but it was inlaid with cedar to such an extent that +one wing was called “the house of the forest-of-Lebanon.” It contained +everything that was required for the comfort of an Eastern potentate--a +harem, with separate apartments for the favourites (one of which was +probably decorated in the Egyptian manner for the benefit of Pharaoh’s +daughter);* then there were reception-halls, to which the great men +of the kingdom were admitted; storehouses, and an arsenal. The king’s +bodyguard possessed five hundred shields “of beaten gold,” which were +handed over by each detachment, when the guard was relieved, to the +one which took its place. But this gorgeous edifice would not have been +complete if the temple of Jahveh had not arisen side by side with the +abode of the temporal ruler of the nation. No monarch in those days +could regard his position as unassailable until he had a sanctuary and a +priesthood attached to his religion, either in his own palace or not far +away from it. David had scarcely entered Jerusalem before he fixed upon +the threshing-floor of Araunah the Jebusite as a site for the temple, +and built an altar there to the Lord during a plague which threatened to +decimate his people; but as he did not carry the project any farther,** +Solomon set himself to complete the task which his father had merely +sketched out. + + * 1 Kings vii. 8, ix. 24; 2 Ghron. viii. 11. + + ** 2 Sam xxiv. 18-25, The threshing-floor of Araunah the + Jebusite is mentioned elsewhere as the site on which Solomon + built his temple (2 Ghron. iii. 1). + +The site was irregular in shape, and the surface did not +naturally lend itself to the purpose for which it was destined. His +engineers, however, put this right by constructing enormous piers for +the foundations, which they built up from the slopes of the mountain +or from the bottom of the valley as circumstances required: the space +between this artificial casing and the solid rock was filled up, and +the whole mass formed a nearly square platform, from which the temple +buildings were to rise. Hiram undertook to supply materials for the +work. Solomon had written to him that he should command “that they +hew me cedar trees out of Lebanon; and my servants shall be with thy +servants; and I will give thee hire for thy servants according to all +that thou shalt say: for thou knowest that there is not among us +any that can skill to hew timber like unto the Zidonians.” Hiram was +delighted to carry out the wishes of his royal friend with regard to the +cedar and cypress woods. + +[Illustration: 374.jpg SOME OF THE STONE COURSE OF SOLOMON’S TEMPLE AT +JERUSALEM] + + Drawn by Boudier, from a photograph. + +“My servants,” he answered, “shall bring them down from Lebanon unto the +sea: and I will make them into rafts to go by sea unto the place that +thou shalt appoint me, and will cause them to be broken up there, and +thou shalt receive them; and thou shalt accomplish my desire, in giving +food for my household.” The payment agreed on, which was in kind, +consisted of twenty thousand _kôr_ of wheat, and twenty _kôr_ of pure +oil per annum, for which Hiram was to send to Jerusalem not only the +timber, but architects, masons, and Gebalite carpenters (i.e. from +Byblos), smelters, sculptors, and overseers.* Solomon undertook to +supply the necessary labour, and for this purpose made a levy of men +from all the tribes. The number of these labourers was reckoned at +thirty thousand, and they were relieved regularly every three months; +seventy thousand were occupied in the transport of the materials, while +eighty thousand cut the stones from the quarry.** + + * 1 Kings v. 7--11 * cf. 2 Chron. ii. 3--16, where the + writer adds 20,000 _kôr_ of barley, 20,000 “baths” of wine, + and the same quantity of oil. + + ** 1 Kings v. 13-18; of. 2 Chron. ii. 1, 2, 17, 18. + +It is possible that the numbers may have been somewhat exaggerated in +popular estimation, since the greatest Egyptian monuments never required +such formidable levies of workmen for their construction; we must +remember, however, that such an undertaking demanded a considerable +effort, as the Hebrews were quite unaccustomed to that kind of labour. +The front of the temple faced eastward; it was twenty cubits wide, sixty +long, and thirty high. The walls were of enormous squared stones, and +the ceilings and frames of the doors of carved cedar, plated with gold; +it was entered by a porch, between two columns of wrought bronze, which +were called Jachin and Boaz.* + +* 1 Kings vii. 15-22; cf. 2 Chron. iv. 11-13. The names were probably +engraved each upon its respective column, and taken together formed an +inscription which could be interpreted in various ways. The most simple +interpretation is to recognise in them a kind of talismanic formula to +ensure the strength of the building, affirming “that it exists by the +strength” of God. + +The interior contained only two chambers; the _hekal,_ or holy place, +where were kept the altar of incense, the seven-branched candlestick, +and the table of shewbread; and the Holy of Holies--_debîr_--where the +ark of God rested beneath the wings of two cherubim of gilded wood. +Against the outer wall of the temple, and rising to half its height, +were rows of small apartments, three stories high, in which were kept +the treasures and vessels of the sanctuary. While the high priest was +allowed to enter the Holy of Holies only once a year, the holy place was +accessible at all times to the priests engaged in the services, and it +was there that the daily ceremonies of the temple-worship took place; +there stood also the altar of incense and the table of shewbread. The +altar of sacrifice stood on the platform in front of the entrance; it +was a cube of masonry with a parapet, and was approached by stone steps; +it resembled, probably, in general outline the monumental altars which +stood in the forecourts of the Egyptian temples and palaces. There stood +by it, as was also customary in Chaldæa, a “molten sea,” and some ten +smaller lavers, in which the Lévites washed the portions of the victims +to be offered, together with the basins, knives, flesh-hooks, spoons, +shovels, and other utensils required for the bloody sacrifice. A low +wall surmounted by a balustrade of cedar-wood separated this sacred +enclosure from a court to which the people were permitted to have +free access. Both palace and temple were probably designed in that +pseudo-Egyptian style which the Phoenicians were known to affect. The +few Hebrew edifices of which remains have come down to us, reveal +a method of construction and decoration common in Egypt; we have an +example of this in the uprights of the doors at Lachish, which terminate +in an Egyptian gorge like that employed in the naos of the Phonician +temples. + +[Illustration: 377.jpg AN UPRIGHT OF A DOOR AT LACHISH] + + Drawn by Paucher-Gudin, from the drawing by Petrie. + +The completion of the whole plan occupied thirteen years; at length both +palace and temple were finished in the XVIIth year of the king’s +reign. Solomon, however, did not wait for the completion of the work +to dedicate the sanctuary to God. As soon as the inner court was ready, +which was in his XIth year, he proceeded to transfer the ark to its new +resting-place; it was raised upon a cubical base, and the long staves by +which it had been carried were left in their rings, as was usual in the +case of the sacred barks of the Egyptian deities.* The God of Israel +thus took up His abode in the place in which He was henceforth to +be honoured. The sacrifices on the occasion of the dedication were +innumerable, and continued for fourteen days, in the presence of the +representatives of all Israel. The ornate ceremonial and worship which +had long been lavished on the deities of rival nations were now, for +the first time, offered to the God of Israel. The devout Hebrews who +had come together from far and near returned to their respective tribes +filled with admiration,** and their limited knowledge of art doubtless +led them to consider their temple as unique in the world; in fact, it +presented nothing remarkable either in proportion, arrangement, or in +the variety and richness of its ornamentation and furniture. Compared +with the magnificent monuments of Egypt and Chaldæa, the work of Solomon +was what the Hebrew kingdom appears to us among the empires of the +ancient world--a little temple suited to a little people. + + * 1 Kings viii. 6-8, and 2 Ghron. v. 7-9. + + ** 1 Kings vi. 37, 38 states that the foundations were laid + in the IVth year of Solomon’s reign, in the month of Ziv, + and that the temple was completed in the month of Bui in the + XIth year; the work occupied seven years. 1 Kings vii. 1 + adds that the construction of the palace lasted thirteen + years; it went on for six years after the completion of the + temple. The account of the dedication (1 Kings viii.) + contains a long prayer by Solomon, part of which (vers. 14- + 66) is thought by certain critics to be of later date. They + contend that the original words of Solomon are confined to + vers. 12 and 13. + +The priests to whose care it was entrusted did not differ much from +those whom David had gathered about him at the outset of the monarchy. +They in no way formed an hereditary caste confined to the limits of +a rigid hierarchy; they admitted into their number--at least up to a +certain point--men of varied extraction, who were either drawn by their +own inclinations to the service of the altar, or had been dedicated to +it by their parents from childhood. He indeed was truly a priest “who +said of his father and mother, ‘I have not seen him;’ neither did he +acknowledge his brethren, nor knew he his own children.” He was content, +after renouncing these, to observe the law of God and keep His covenant, +and to teach Jacob His judgments and Israel His law; he put incense +before the Lord, and whole burnt offerings upon His altar.* + + * Those are the expressions used in the Blessing of Moses + (Deut. xxxiii. 8-12); though this text is by some writers + placed as late as the VIIIth century B.C., yet the state of + things there represented would apply also to an earlier + date. The Hebrew priest, in short, had the same duties as a + large proportion of the priesthood in Chaldæ and Egypt. + +As in Egypt, the correct offering of the Jewish sacrifices was beset +with considerable difficulties, and the risk of marring their efficacy +by the slightest inadvertence necessitated the employment of men who +were thoroughly instructed in the divinely appointed practices and +formulæ. The victims had to be certified as perfect, while the offerers +themselves had to be ceremonially pure; and, indeed, those only who had +been specially trained were able to master the difficulties connected +with the minutiae of legal purity. The means by which the future was +made known necessitated the intervention of skilful interpreters of the +Divine will. We know that in Egypt the statues of the gods were supposed +to answer the questions put to them by movements of the head or arms, +sometimes even by the living voice; but the Hebrews do not appear to +have been influenced by any such recollections in the use of their +sacred oracles. We are ignorant, however, of the manner in which the +ephod was consulted, and we know merely that the art of interrogating +the Divine will by it demanded a long noviciate.* The benefits derived +by those initiated into these mysteries were such as to cause them to +desire the privileges to be perpetuated to their children. Gathered +round the ancient sanctuaries were certain families who, from father +to son, were devoted to the performance of the sacred rites, as, for +instance, that of Eli at Shiloh, and that of Jonathan-ben-Gershom at +Dan, near the sources of the Jordan; but in addition to these, the text +mentions functionaries analogous to those found among the Canaanites, +diviners, seers--_roê_--who had means of discovering that which was +hidden from the vulgar, even to the finding of lost objects, but +whose powers sometimes rose to a higher level when they were suddenly +possessed by the prophetic spirit and enabled to reveal coming events. +Besides these, again, were the prophets--_nabî_**--who lived either +alone or in communities, and attained, by means of a strict training, to +a vision of the future. + + * An example of the consulting of the ephod will be found in + 1 Sam. xxx. 7, 8, where David desires to know if he shall + pursue the Amalekites. + + ** 1 Sam. ix. 9 is a gloss which identifies the _seer_ of + former times with the prophet of the times of the monarchy. + +Their prophetic utterances were accompanied by music and singing, and +the exaltation of spirit which followed their exercises would at +times spread to the bystanders,--as is the case in the “zikr” of the +Mahomedans of to-day.* + + * 1 Sam. x. 5-13, where we see Saul seized with the + prophetic spirit on meeting with a band of prophets + descending from the high place; cf. 2 Sam. vi. 13-16, 20-23, + for David dancing before the ark. + +The early kings, Saul and David, used to have recourse to individuals +belonging to all these three classes, but the prophets, owing to the +intermittent character of their inspiration and their ministry, could +not fill a regular office attached to the court. One of this class was +raised up by God from time to time to warn or guide His servants, and +then sank again into obscurity; the priests, on the contrary, were +always at hand, and their duties brought them into contact with the +sovereign all the year round. The god who was worshipped in the capital +of the country and his priesthood promptly acquired a predominant +position in all Oriental monarchies, and most of the other temples, +together with the sacerdotal bodies attached to them, usually fell into +disrepute, leaving them supreme. If Amon of Thebes became almost the +sole god, and his priests the possessors of all Egypt, it was because +the accession of the XVIIIth dynasty had made his pontiffs the almoners +of the Pharaoh. Something of the same sort took place in Israel; the +priesthood at Jerusalem attached to the temple built by the sovereign, +being constantly about his person, soon surpassed their brethren in +other parts of the country both in influence and possessions. Under +David’s reign their head had been Abiathar, son of Ahimelech, a +descendant of Eli, but on Solomon’s accession the primacy had been +transferred to the line of Zadok. In this alliance of the throne and +the altar, it was natural at first that the throne should reap the +advantage. The king appears to have continued to be a sort of high +priest, and to have officiated at certain times and occasions.* The +priests kept the temple in order, and watched over the cleanliness of +its chambers and its vessels; they interrogated the Divine will for the +king according to the prescribed ceremonies, and offered sacrifices on +behalf of the monarch and his subjects; in short, they were at first +little more than chaplains to the king and his family. + + * Solomon officiated and preached at the consecration of the + temple (1 Kings viii.). The actual words appear to be of a + later date; but even if that be the case, it proves that, at + the time they were written, the king still possessed his + full sacerdotal powers. + +Solomon’s allegiance to the God of Israel did not lead him to proscribe +the worship of other gods; he allowed his foreign wives the exercise of +their various religions, and he raised an altar to Chemosh on the Mount +of Olives for one of them who was a Moabite. The political supremacy and +material advantages which all these establishments acquired for Judah +could not fail to rouse the jealousy of the other tribes. Ephraim +particularly looked on with ill-concealed anger at the prospect of the +hegemony becoming established in the hands of a tribe which could be +barely said to have existed before the time of David, and was to a +considerable extent of barbarous origin. Taxes, homage, the keeping up +and recruiting of garrisons, were all equally odious to this, as well +as to the other clans descended from Joseph; meanwhile their burdens did +not decrease. A new fortress had to be built at Jerusalem by order of +the aged king. One of the overseers appointed for this work--Jeroboam, +the son of Nebat--appears to have stirred up the popular discontent, +and to have hatched a revolutionary plot. Solomon, hearing of the +conspiracy, attempted to suppress it; Jeroboam was forewarned, and fled +to Egypt, where Pharaoh Sheshonq received him with honour, and gave him +his wife’s sister in marriage.* The peace of the nation had not been +ostensibly troubled, but the very fact that a pretender should have +risen up in opposition to the legitimate king augured ill for the future +of the dynasty. In reality, the edifice which David had raised with +such difficulty tottered on its foundations before the death of his +successor; the foreign vassals were either in a restless state or ready +to throw off their allegiance; money was scarce, and twenty Galilæan +towns had been perforce ceded to Hiram to pay the debts due to him for +the building of the temple;** murmurings were heard among the people, +who desired an easier life. + + * 1 Kings xi. 23-40, where the LXX. is fuller than the A. V. + + ** 1 Kings ix. 10-13; cf. 2 Cliron. viii. 1, 2, where the + fact seems to have been reversed, and Hiram is made the + donor of the twenty towns. + +In a future age, when priestly and prophetic influences had gained the +ascendant, amid the perils which assailed Jerusalem, and the miseries of +the exile, the Israelites, contrasting their humiliation with the glory +of the past, forgot the reproaches which their forefathers had addressed +to the house of David, and surrounded its memory with a halo of romance. +David again became the hero, and Solomon the saint and sage of his race; +the latter “spake three thousand proverbs; and his songs were a thousand +and five. And he spake of trees, from the cedar that is in Lebanon even +unto the hyssop that springeth out of the wall: he spake also of beasts, +and of fowl, and of creeping things, and of fishes.” We are told that +God favoured him with a special predilection, and appeared to him on +three separate occasions: once immediately after the death of David, +to encourage him by the promise of a prosperous reign, and the gift +of wisdom in governing; again after the dedication of the temple, to +confirm him in his pious intentions; and lastly to upbraid him for his +idolatry, and to predict the downfall of his house. Solomon is supposed +to have had continuous dealings with all the sovereigns of the Oriental +world,* and a Queen of Sheba is recorded as having come to bring him +gifts from the furthest corner of Arabia. + + * 1 Kings iv. 34; on this passage are founded all the + legends dealing with the contests of wit and wisdom in which + Solomon was supposed to have entered with the kings of + neighbouring countries; traces of these are found in Dius, + in Menander, and in Eupolemus. + +His contemporaries, however, seem to have regarded him as a tyrant who +oppressed them with taxes, and whose death was unregretted.* + + * I am inclined to place the date of Solomon’s death between + 935 and 930 B.C. + +[Illustration: 384.jpg King Solomon and the Queen of Sheba] + +His son Rehoboam experienced no opposition in Jerusalem and Judah on +succeeding to the throne of his father; when, however, he repaired to +Shechem to receive the oath of allegiance from the northern and central +tribes, he found them unwilling to tender it except under certain +conditions; they would consent to obey him only on the promise of his +delivering them from the forced labour which had been imposed upon them +by his predecessors. Jeroboam, who had returned from his Egyptian exile +on the news of Solomon’s death, undertook to represent their grievances +to the new king. “Thy father made our yoke grievous: now therefore make +thou the grievous service of thy father, and his heavy yoke which he put +upon us, lighter, and we will serve thee.” Rehoboam demanded three +days for the consideration of his reply; he took counsel with the old +advisers of the late king, who exhorted him to comply with the petition, +but the young men who were his habitual companions urged him, on the +contrary, to meet the remonstrances of his subjects with threats of +still harsher exactions. Their advice was taken, and when Jeroboam again +presented himself, Rehoboam greeted him with raillery and threats. “My +little finger is thicker than my father’s loins. And now whereas my +father did lade you with a heavy yoke, I will add to your yoke: +my father chastised you with whips, but I will chastise you with +scorpions.” This unwise answer did not produce the intimidating effect +which was desired; the cry of revolt, which had already been raised in +the earlier days of the monarchy, was once more heard. “What portion +have we in David? neither have we inheritance in the son of Jesse: +to your tents, O Israel: now see to thine own house, David.” Rehoboam +attempted to carry his threats into execution, and sent the collectors +of taxes among the rebels to enforce payment; but one of them was stoned +almost before his eyes, and the king himself had barely time to regain +his chariot and flee to Jerusalem to escape an outburst of popular +fury. The northern and central tribes immediately offered the crown to +Jeroboam, and the partisans of the son of Solomon were reduced to those +of his own tribe; Judah, Caleb, the few remaining Simeonites, and some +of the towns of Dan and Benjamin, which were too near to Jerusalem to +escape the influence of a great city, were all who threw in their lot +with him.* + + * 1 Kings xii. 1--24; cf. 2 Chron. x., xi. 1-4. The text of + 1 Kings xii. 20 expressly says, “there was none that + followed the house of David but the tribe of Judah only;” + whereas the following verse, which some think to have been + added by another hand, adds that Rehoboam assembled 180,000 + men “which were warriors” from “the house of Judah and the + tribe of Benjamin.” + +Thus was accomplished the downfall of the House of David, and with it +the Hebrew kingdom which it had been at such pains to build up. When we +consider the character of the two kings who formed its sole dynasty, we +cannot refrain from thinking that it deserved a better fate. David +and Solomon exhibited that curious mixture of virtues and vices which +distinguished most of the great Semite princes. The former, a soldier +of fortune and an adventurous hero, represents the regular type of the +founder of a dynasty; crafty, cruel, ungrateful, and dissolute, but +at the same time brave, prudent, cautious, generous, and capable of +enthusiasm, clemency, and repentance; at once so lovable and so gentle +that he was able to inspire those about him with the firmest friendship +and the most absolute devotion. The latter was a religious though +sensual monarch, fond of display--the type of sovereign who usually +succeeds to the head of the family and enjoys the wealth which his +predecessor had acquired, displaying before all men the results of an +accomplished work, and often thereby endangering its stability. The real +reason of their failure to establish a durable monarchy was the fact +that neither of them understood the temperament of the people they were +called upon to govern. The few representations we possess of the Hebrews +of this period depict them as closely resembling the nations which +inhabited Southern Syria at the time of the Egyptian occupation. They +belong to the type with which the monuments have made us familiar; they +are distinguished by an aquiline nose, projecting cheek-bones, and curly +hair and beard. They were vigorous, hardy, and inured to fatigue, but +though they lacked those qualities of discipline and obedience which are +the characteristics of true warrior races, David had not hesitated to +employ them in war; they were neither sailors, builders, nor given to +commerce and industries, and yet Solomon built fleets, raised palaces +and a temple, and undertook maritime expeditions, and financial +circumstances seemed for the moment to be favourable. + +[Illustration: 387.jpg A JEWISH CAPTIVE] + + Drawn by Faucher-Gudin, from a photograph by Petrie. + +The onward progress of Assyria towards the Mediterranean had been +arrested by the Hittites, Egypt was in a condition of lethargy, the +Aramæan populations were fretting away their energies in internal +dissensions; David, having encountered no serious opposition after his +victory over the Philistines, had extended his conquests and increased +the area of his kingdom, and the interested assistance which Tyre +afterwards gave to Solomon enabled the latter to realise his dreams of +luxury and royal magnificence. But the kingdom which had been created +by David and Solomom rested solely on their individual efforts, and its +continuance could be ensured only by bequeathing it to descendants who +had sufficient energy and prudence to consolidate its weaker elements, +and build up the tottering materials which were constantly threatening +to fall asunder. As soon as the government had passed into the hands +of the weakling Rehoboam, who had at the outset departed from his +predecessors’ policy, the component parts of the kingdom, which had +for a few years been, held together, now became disintegrated without +a shock, and as if by mutual consent. The old order of things which +existed in the time of the Judges had passed away with the death of +Saul. The advantages which ensued from a monarchical regime were too +apparent to permit of its being set aside, and the tribes who had been +bound together by nearly half a century of obedience to a common master +now resolved themselves, according to their geographical positions, into +two masses of unequal numbers and extent--Judah in the south, together +with the few clans who remained loyal to the kingly house, and Israel in +the north and the regions beyond Jordan, occupying three-fourths of the +territory which had belonged to David and Solomon. + +Israel, in spite of its extent and population, did not enjoy the +predominant position which we might have expected at the beginning of +its independent existence. It had no political unity, no capital +in which to concentrate its resources, no temple, and no army; it +represented the material out of which a state could be formed rather +than one already constituted. It was subdivided into three groups, +formerly independent of, and almost strangers to each other, and between +whom neither David nor Solomon had been able to establish any bond which +would enable them to forget their former isolation. The centre group was +composed of the House of Joseph--Ephraim, Benjamin, and Manasseh--and +comprised the old fortresses of Perea, Mahanaim, Penuel, Succoth, +and Eamoth, ranged in a line running parallel with the Jordan. In the +eastern group were the semi-nomad tribes of Reuben and Gad, who still +persisted in the pastoral habits of their ancestors, and remained +indifferent to the various revolutions which had agitated their race +for several generations. Finally, in the northern group lay the smaller +tribes of Asher, Naphtali, Issachar, Zebulon, and Dan, hemmed in between +the Phoenicians and the Aramaeans of Zoba and Damascus. Each group had +its own traditions, its own interests often opposed to those of its +neighbours, and its own peculiar mode of life, which it had no intention +of renouncing for any one else’s benefit. The difficulty of keeping +these groups together became at once apparent. Shechem had been the +first to revolt against Rehoboam; it was a large and populous town, +situated almost in the centre of the newly formed state, and the seat of +an ancient oracle, both of which advantages seemed to single it out as +the future capital. But its very importance, and the memories of its +former greatness under Jeruhhaal and Abimelech, were against it. Built +in the western territory belonging to Manasseh, the eastern and northern +clans would at once object to its being chosen, on the ground that it +would humiliate them before the House of Joseph, in the same manner as +the selection of Jerusalem had tended to make them subservient to Judah. +Jeroboam would have endangered his cause by fixing on it as his capital, +and he therefore soon quitted it to establish himself at Tirzah. It is +true that the latter town was also situated in the mountains of Ephraim, +but it was so obscure and insignificant a place that it disarmed all +jealousy; the new king therefore took up his residence in it, since he +was forced to fix on some royal abode, but it never became for him what +Jerusalem was to his rival, a capital at once religious and military. He +had his own sanctuary and priests at Tirzah, as was but natural, but +had he attempted to found a temple which would have attracted the whole +population to a common worship, he would have excited jealousies which +would have been fatal to his authority. On the other hand, Solomon’s +temple had in its short period of existence not yet acquired such a +prestige as to prevent Jeroboam’s drawing his people away from it: +which he determined to do from a fear that contact with Jerusalem would +endanger the allegiance of his subjects to his person and family. Such +concourses of worshippers, assembling at periodic intervals from all +parts of the country, soon degenerated into a kind of fair, in which +commercial as well as religious motives had their part. + +[Illustration: 391.jpg THE MOUND AND PLAIN OF BETHEL.] + + Drawn by Boudier, from the photograph published by the Duc + de Luynes. + +These gatherings formed a source of revenue to the prince in +whose capital they were held, and financial as well as political +considerations required that periodical assemblies should be established +in Israel similar to those which attracted Judah to Jerusalem. Jeroboam +adopted a plan which while safeguarding the interests of his treasury, +prevented his becoming unpopular with his own subjects; as he was +unable to have a temple for himself alone, he chose two out of the most +venerated ancient sanctuaries, that of Dan for the northern tribes, and +that of Bethel, on the Judæan frontier, for the tribes of the east and +centre. He made two calves of gold, one for each place, and said to the +people, “It is too much for you to go up to Jerusalem; behold thy gods, +O Israel, which brought thee up out of the land of Egypt.” He granted +the sanctuaries certain appanages, and established a priesthood +answering to that which officiated in the rival kingdom: “whosoever +would he consecrated him, that there might be priests of the high +places.” * While Jeroboam thus endeavoured to strengthen himself on the +throne by adapting the monarchy to the temperament of the tribes over +which he ruled, Rehoboam took measures to regain his lost ground and +restore the unity which he himself had destroyed. He recruited the army +which had been somewhat neglected in the latter years of his father, +restored the walls of the cities which had remained faithful to him, and +fortified the places which constituted his frontier defences against the +Israelites.** His ambition was not as foolish as we might be tempted to +imagine. He had soldiers, charioteers, generals, skilled in the art of +war, well-filled storehouses, the remnant of the wealth of Solomon, and, +as a last resource, the gold of the temple at Jerusalem. He ruled over +the same extent of territory as that possessed by David after the death +of Saul, but the means at his disposal were incontestably greater than +those of his grandfather, and it is possible that he might in the +end have overcome Jeroboam, as David overcame Ishbosheth, had not the +intervention of Egypt disconcerted his plans, and, by exhausting his +material forces, struck a death-blow to all his hopes. + + * 1 Kings xii. 25-32; chaps, xii. 33, xiii., xiv. 1-18 + contain, side by side with the narrative of facts, such as + the death of Jeroboam’s son, comments on the religious + conduct of the sovereign, which some regard as being of + later date. + + ** 1 Kings xii. 21-24; cf. 2 Ghron. xi. 1-17, where the list + of strongholds, wanting in the Boole of Kings, is given from + an ancient source. The writer affirms, in harmony with the + ideas of his time, “that the Lévites left their suburbs and + their possession, and came to Judah and Jerusalem; for + Jeroboam and his sons cast them off, that they should not + execute the Priest’s office unto the Lord.” + +The century and a half which had elapsed since the death of the last of +the Ramessides had, as far as we can ascertain, been troubled by civil +wars and revolutions.* + +* I have mentioned above the uncertainty which still shrouds the XXth +dynasty. The following is the order in which I propose that its kings +should be placed:-- + +[Illustration: 393.jpg TABLE OF KINGS] + +The imperious Egypt of the Theban dynasties had passed away, but a new +Egypt had arisen, not without storm and struggle, in its place. As long +as the campaigns of the Pharaohs had been confined to the Nile valley +and the Oases, Thebes had been the natural centre of the kingdom; placed +almost exactly between the Mediterranean and the southern frontier, it +had been both the national arsenal and the treasure-house to which all +foreign wealth had found its way from the Persian Gulf to the Sahara, +and from the coasts of Asia Minor to the equatorial swamps. The cities +of the Delta, lying on the frontier of those peoples with whom Egypt +now held but little intercourse, possessed neither the authority nor the +resources of Thebes; even Memphis, to which the prestige of her ancient +dynasties still clung, occupied but a secondary place beside her rival. +The invasion of the shepherds, by making the Thebaid the refuge and +last bulwark of the Egyptian nation, increased its importance: in the +critical times of the struggle, Thebes was not merely the foremost city +in the country, it represented the country itself, and the heart of +Egypt may be said to have throbbed within its walls. The victories of +Ahmosis, the expeditions of Thûtmosis I. and Thûtmosis III., enlarged +her horizon; her Pharaohs crossed the isthmus of Suez, they conquered +Syria, subdued the valleys of the Euphrates and the Balîkh, and by so +doing increased her wealth and her splendour. Her streets witnessed +during two centuries processions of barbarian prisoners laden with the +spoils of conquest. But with the advent of the XIXth and XXth dynasties +came anxious times; the peoples of Syria and Libya, long kept in +servitude, at length rebelled, and the long distance between Karnak and +Gaza soon began to be irksome to princes who had to be constantly on +the alert on the Canaanite frontier, and who found it impossible to have +their head-quarters six hundred miles from the scene of hostilities. +Hence it came about that Ramses II., Mînephtah, and Ramses III. all +took up their abode in the Delta during the greater part of their active +life; they restored its ancient towns and founded new ones, which +soon acquired considerable wealth by foreign commerce. The centre +of government of the empire, which, after the dissolution of the old +Memphite state, had been removed southwards to Thebes on account of the +conquest of Ethiopia and the encroachment of Theban civilization upon +Nubia and the Sudan, now gradually returned northwards, and passing over +Heracleo-polis, which had exercised a transitory supremacy, at length +established itself in the Delta. Tanis, Bubastis, Sais, Mondes, and +Sebennytos all disputed the honour of forming the royal residence, and +all in turn during the course of ages enjoyed the privilege without ever +rising to the rank of Thebes, or producing any sovereigns to be compared +with those of her triumphant dynasties. Tanis was, as we have seen, the +first of these to rule the whole of the Nile valley. Its prosperity had +continued to increase from the time that Ramses II. began to rebuild it; +the remaining inhabitants of Avaris, mingled with the natives of pure +race and the prisoners of war settled there, had furnished it with an +active and industrious population, which had considerably increased +during the peaceful reigns of the XXth dynasty. The surrounding country, +drained and cultivated by unremitting efforts, became one of the most +fruitful parts of the Delta; there was a large exportation of fish +and corn, to which were soon added the various products of its +manufactories, such as linen and woollen stuffs, ornaments, and objects +in glass and in precious metals.* + + * The immense number of designs taken from aquatic plants, + as, for instance, the papyrus and the lotus, single or in + groups, as well as from fish and aquatic birds, which we + observe on objects of Phoenician goldsmiths’ work, leads me + to believe that the Tyrian and Sidonian artists borrowed + most of their models from the Delta, and doubtless from + Tanis, the most flourishing town of the Delta during the + centuries following the downfall of Thebes. + +These were embarked on Egyptian or Phoenician galleys, and were +exchanged in the ports of the Mediterranean for Syrian, Asiatic, or +Ægean commodities, which were then transmitted by the Egyptian merchants +to the countries of the East and to Northern Africa.* The port of Tanis +was one of the most secure and convenient which existed at that period. +It was at sufficient distance from the coast to be safe from the sudden +attacks of pirates,** and yet near enough to permit of its being reached +from the open by merchantmen in a few hours of easy navigation; the arms +of the Nile, and the canals which here flowed into the sea, were broad +and deep, and, so long as they were kept well dredged, would allow the +heaviest-laden vessel of large draught to make its way up them with +ease. + + * It was from Tanis that the Egyptian vessel set out + carrying the messengers of Hrihor to Byblos. + + ** We may judge of the security afforded by such a position + by the account in Homer which Ulysses gives to Eumaios of + his pretended voyage to Egypt; the Greeks having + disembarked, and being scattered over the country, were + attacked by the Egyptians before they could capture a town + or carry their booty to the ships. + +The site of the town was not less advantageous for overland traffic. +Tanis was the first important station encountered by caravans after +crossing the frontier at Zalû, and it offered them a safe and convenient +emporium for the disposal of their goods in exchange for the riches of +Egypt and the Delta. The combination of so many advantageous features +on one site tended to the rapid development of both civic and individual +wealth; in less than three centuries after its rebuilding by Ramses II., +Tanis had risen to a position which enabled its sovereigns to claim even +the obedience of Thebes itself. + +We know very little of the history of this Tanite dynasty; the monuments +have not revealed the names of all its kings, and much difficulty is +experienced in establishing the sequence of those already brought to +light.* + + +* The classification of the Tanite line has been complicated in the +minds of most Egyptologists by the tendency to ignore the existence +of the sacerdotal dynasty of high priests, to confuse with the Tanite +Pharaohs those of the high priests who bore the crown, and to identify +in the lists of Manetho (more or less corrected) the names they are +in search of. A fresh examination of the subject has led me to adopt +provisionally the following order for the series of Tanite kings:-- + +[Illustration: 397.jpg TABLE OF KINGS] + +Their actual domain barely extended as far as Siut, but their suzerainty +was acknowledged by the Said as well as by all or part of Ethiopia, and +the Tanite Pharaohs maintained their authority with such vigour, that +they had it in their power on several occasions to expel the high +priests of Amon, and to restore, at least for a time, the unity of the +empire. To accomplish this, it would have been sufficient for them to +have assumed the priestly dignity at Thebes, and this was what no doubt +took place at times when a vacancy in the high priesthood occurred; +but it was merely in an interim, and the Tanite sovereigns always +relinquished the office, after a brief lapse of time, in favour of some +member of the family of Hrihor whose right of primogeniture entitled him +to succeed to it.* It indeed seemed as if custom and religious etiquette +had made the two offices of the pontificate and the royal dignity +incompatible for one individual to hold simultaneously. The priestly +duties had become marvellously complicated during the Theban hegemony, +and the minute observances which they entailed absorbed the whole life +of those who dedicated themselves to their performance.** + + * This is only true if the personage who entitles himself + once within a cartouche, “the Master of the two lands, First + Prophet of Amon, Psiûkhân-nît,” is really the Tanite king, + and not the high priest Psiûkhânnît. + + ** The first book of Diodorus contains a picture of the life + of the kings of Egypt, which, in common with much + information contained in the work, is taken from a lost book + of Hecataeus. The historical romance written by the latter + appears to have been composed from information taken from + Theban sources. The comparison of it with the inscribed + monuments and the ritual of the cultus of Amon proves that + the ideal description given in this work of the life of the + kings, merely reproduces the chief characteristics of the + lives of the Theban and Ethiopian high priests; hence the + greater part of the minute observances which we remark + therein apply to the latter only, and not to the Pharaohs + properly so called. + +They had daily to fulfil a multitude of rites, distributed over the +various hours in such a manner that it seemed impossible to find leisure +for any fresh occupation without encroaching on the time allotted to +absolute bodily needs. The high priest rose each morning at an appointed +hour; he had certain times for taking food, for recreation, for giving +audience, for dispensing justice, for attending to worldly affairs, and +for relaxation with his wives and children; at night he kept watch, or +rose at intervals to prepare for the various ceremonies which could only +be celebrated at sunrise. He was responsible for the superintendence of +the priests of Amon in the numberless festivals held in honour of the +gods, from which he could not absent himself except for some legitimate +reason. From all this it will be seen how impossible it was for a lay +king, like the sovereign ruling at Tanis, to submit to such restraints +beyond a certain point; his patience would soon have become exhausted, +want of practice would have led him to make slips or omissions, +rendering the rites null and void; and the temporal affairs of his +kingdom--internal administration, justice, finance, commerce, and +war--made such demands upon his time, that he was obliged as soon as +possible to find a substitute to fulfil his religious duties. The force +of circumstances therefore maintained the line of Theban high priests +side by side with their sovereigns, the Tanite kings. They were, it is +true, dangerous rivals, both on account of the wealth of their fief and +of the immense prestige which they enjoyed in Egypt, Ethiopia, and in +all the nomes devoted to the worship of Amon. They were allied to the +elder branch of the ramessides, and had thus inherited such near rights +to the crown that Smendes had not hesitated to concede to Hrihor the +cartouches, the preamble, and insignia of the Pharaoh, including the +pschent and the iron helmet inlaid with gold. This concession, however, +had been made as a personal favour, and extended only to the lifetime of +Hrihor, without holding good, as a matter of course, for his successors; +his son Piônkhi had to confine himself to the priestly titles,* and his +grandson Paînotmû enjoyed the kingly privileges only during part of his +life, doubtless in consequence of his marriage with a certain Mâkerî, +probably daughter of Psiûkhânnît L, the Tanite king. Mâkerî apparently +died soon after, and the discovery of her coffin in the hiding-place at +Deîr el-Baharî reveals the fact of her death in giving birth to a little +daughter who did not survive her, and who rests in the same +coffin beside the mummy of her mother. None of the successors +of Paînotmû--Masahirti, Manakhpirrî, Paînotmû II., Psiûkhânnît, +Nsbindîdi--enjoyed a similar distinction, and if one of them happened to +surround his name with a cartouche, it was done surreptitiously, without +the authority of the sovereign.** + + * The only monument of this prince as yet known gives him + merely the usual titles of the high priest, and the + inscriptions of his son Paînotmû I. style him “First Prophet + of Amon.” His name should probably be read Paîônûkhi or + Piônûkhi, rather than Pionkhi or Piânkhi. It is not unlikely + that some of the papyri published by Spiegelberg date from + his pontificate. + + ** Manakhpirrî often places his name in a square cartouche + which tends at times to become an oval, but this is the case + only on some pieces of stuff rolled round a mummy and on + some bricks concealed in the walls of el-Hibeh, Thebes, and + Gebeleîn. If the “Psiûkhânnît, High Priest of Amon,” who + once (to our knowledge) enclosed his name in a cartouche, is + really a high priest, and not a king, his case would be + analogous to that of Manakhpirrî. + +Paînotmû II. contented himself with drawing attention to his +connection with the reigning house, and styled himself “Royal Son of +Psiûkhânnît-Mîamon,” on account of his ancestress Mâkerî having been the +daughter of the Pharaoh Psiûkhânnît.* + + * The example of the “royal sons of Ramses” explains the + variant which makes “Paînotmû, son of Manakhpirrî,” into + “Paînotmû, royal son of Psiûkhânnît-Mîamon.” + +The relationship of which he boasted was a distant one, but many of his +contemporaries who claimed to be of the line of Sesostris, and called +themselves “royal sons of Ramses,” traced their descent from a far more +remote ancestor. + +[Illustration: 401.jpg THE MUMMIES OF QUEEN MÂKERÎ AND HER CHILD] + + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. + +The death of one high priest, or the appointment of his successor, was +often the occasion of disturbances; the jealousies between his children +by the same or by different wives were as bitter as those which existed +in the palace of the Pharaohs, and the suzerain himself was obliged +at times to interfere in order to restore peace. It was owing to an +intervention of this kind that Manakhpirrî was called on to replace his +brother Masahirti. A section of the Theban population had revolted, +but the rising had been put down by the Tanite Siamon, and its leaders +banished to the Oasis; Manakhpirrî had thereupon been summoned to court +and officially invested with the pontificate in the XXVth year of the +king’s reign. But on his return to Karnak, the new high priest desired +to heal old feuds, and at once recalled the exiles.* Troubles and +disorders appeared to beset the Thebans, and, like the last of the +Ramessides, they were engaged in a perpetual struggle against robbers.** + + * This appears in the _Maunier Stele_ preserved for some + time in the “Maison Française” at Luxor, and now removed to + the Louvre. + + ** The series of high priests side by side with the + sovereigns of the XXIst dynasty may be provisionally + arranged as follows:-- + +[Illustration: 402.jpg TABLE] + + +The town, deprived of its former influx of foreign spoil, became more +and more impoverished, and its population gradually dwindled. The +necropolis suffered increasingly from pillagers, and the burying-places +of the kings were felt to be in such danger, that the authorities, +despairing of being able to protect them, withdrew the mummies from +their resting-places. The bodies of Seti I., Ramses II., and Ramses III. +were once more carried down the valley, and, after various removals, +were at length huddled together for safety in the tomb of Amenôthes I. +at Drah-abu’l-Neggah. + +The Tanite Pharaohs seemed to have lacked neither courage nor good will. +The few monuments which they have left show that to some extent they +carried on the works begun by their predecessors. An unusually high +inundation had injured the temple at Karnak, the foundations had been +denuded by the water, and serious damage would have been done, had not +the work of reparation been immediately undertaken. Nsbindîdi reopened +the sandstone quarries between Erment and Grebeleîn, from which Seti I. +had obtained the building materials for the temple, and drew from thence +what was required for the repair of the edifice. Two of the descendants +of Nsbindîdi, Psiûkhânnît I. and Amenemôpît, remodelled the little +temple built by Kheops in honour of his daughter Honît-sonû, at the +south-east angle of his pyramid. Both Siamonmîamon and Psiûkhânnît I. +have left traces of their work at Memphis, and the latter inserted his +cartouches on two of the obelisks raised by Ramses at Heliopolis. But +these were only minor undertakings, and it is at Tanis that we must seek +the most characteristic examples of their activity. Here it was that +Psiûkhânnît rebuilt the brick ramparts which defended the city, and +decorated several of the halls of the great temple. The pylons of this +sanctuary had been merely begun by Sesostris: Siamon completed them, +and added the sphinxes; and the metal plaques and small objects which he +concealed under the base of one of the latter have been brought to light +in the course of excavations. The appropriation of the monuments of +other kings, which we have remarked under former dynasties, was also +practised by the Tanites. Siamon placed his inscriptions over those of +the Kamessides, and Psiûkhânnît engraved his name on the sphinxes and +statues of Ame-nemhâît III. as unscrupulously as Apôphis and the Hyksôs +had done before him. The Tanite sovereigns, however, were not at a loss +for artists, and they had revived, after the lapse of centuries, the +traditions of the local school which had flourished during the XIIth +dynasty. + +[Illustration: 404.jpg THE TWO NILES OF TANIS] + + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. + +One of the groups, executed by order of Psiûkhânnît, has escaped +destruction, and is now in the Gîzeh Museum. It represents two figures +of the Nile, marching gravely shoulder to shoulder, and carrying in +front of them tables of offerings, ornamented with fish and +garnished with flowers. The stone in which they are executed is of an +extraordinary hardness, but the sculptor has, notwithstanding, succeeded +in carving and polishing it with a skill which does credit to his +proficiency in his craft. The general effect of the figures is a +little heavy, but the detail is excellent, and the correctness of pose, +precision in modelling, and harmony of proportion are beyond criticism. +The heads present a certain element of strangeness. The artist evidently +took as his model, as far as type and style of head-dress are concerned, +the monuments of Amenemhâît III. which he saw around him; indeed, he +probably copied one of them feature for feature. He has reproduced the +severity of expression, the firm mouth, the projecting cheek-bones, the +long hair and fan-shaped beard of his model, but he has not been able +to imitate the broad and powerful treatment of the older artists; his +method of execution has a certain hardness and conventionality which we +never see to the same extent in the statues of the XIIth dynasty. The +work is, however, an extremely interesting one, and we are tempted to +wish that many more such monuments had been saved from the ruins of the +city.* + + + * Mariette attributes this group to the Hyksôs; I have + already expressed the opinion that it dates from the XXIst + dynasty. + +The Pharaoh who dedicated it was a great builder, and, like most of +his predecessors with similar tastes, somewhat of a conqueror. The +sovereigns of the XXIst dynasty, though they never undertook any distant +campaigns, did not neglect to keep up a kind of suzerainty over the +Philistine Shephelah to which they still laid claim. The expedition +which one of them, probably Psiûkhânnît II., led against Gezer, the +alliance with the Hebrews and the marriage of a royal princess with +Solomon, must all have been regarded at the court of Tanis as a partial +revival of the former Egyptian rule in Syria. The kings were, however, +obliged to rest content with small results, for though their battalions +were sufficiently numerous and well disciplined to overcome the +Canaanite chiefs, or even the Israelite kingdom, it is to be doubted +whether they were strong enough to attack the troops of the Aramæan or +Hittite princes, who had a highly organised military system, modelled +on that of Assyria. Egyptian arms and tactics had not made much progress +since the great campaigns of the Theban conquerors; the military +authorities still complacently trusted to their chariots and their light +troops of archers at a period when the whole success of a campaign was +decided by heavily armed infantry, and when cavalry had already begun +to change the issue of battles. The decadence of the military spirit +in Egypt had been particularly marked in all classes under the later +Ramessides, and the native militia, without exception, was reduced to a +mere rabble--courageous, it is true, and able to sell their lives dearly +when occasion demanded, rather than give way before the enemy, but +entirely lacking that enthusiasm and resolution which sweep all +obstacles before them. The chariotry had not degenerated in the same +way, thanks to the care with which the Pharaoh and his vassals kept up +the breeding of suitable horses in the training stables of the principal +towns. Egypt provided Solomon with draught-horses, and with strong yet +light chariots, which he sold with advantage to the sovereigns of the +Orontes and the Euphrates. But it was the mercenaries who constituted +the most active and effective section of the Pharaonic armies. These +troops formed the backbone on which all the other elements--chariots, +spearmen, and native archers--were dependent. Their spirited attack +carried the other troops with them, and by a tremendous onslaught on the +enemy at a decisive moment gave the commanding general some chance of +success against the better-equipped and better-organised battalions that +he would be sure to meet with on the plains of Asia. The Tanite kings +enrolled these mercenaries in large numbers: they entrusted them with +the garrisoning of the principal towns, and confirmed the privileges +which their chiefs had received from the Ramessides, but the results of +such a policy were not long in manifesting themselves, and this state +of affairs had been barely a century in existence before Egypt became a +prey to the barbarians. + +It would perhaps be more correct to say that it had fallen a prey to the +Libyans only. The Asiatics and Europeans whom the Theban Pharaohs had +called in to fight for them had become merged in the bulk of the nation, +or had died out for lack of renewal. Semites abounded, it is true, in +the eastern nomes of the Delta, but their presence had no effect on +the military strength of the country. Some had settled in the towns +and villages, and were engaged in commerce or industry; these included +Phoenician, Canaanite, Edomite, and even Hebrew merchants and artisans, +who had been forced to flee from their own countries owing to political +disturbances.* + + * Jeroboam (1 Kings xi. 40, xii. 2, 3) and Hadad (1 Kings + xi. 17-22) took refuge in this way at the court of Pharaoh. + +A certain proportion were descendants of the Hidjsôs, who had been +reinforced from time to time by settlements of prisoners captured in +battle; they had taken refuge in the marshes as in the times of Abmosis, +and there lived in a kind of semi-civilized independence, refusing to +pay taxes, boasting of having kept themselves from any alliances with +the inhabitants of the Nile valley, while their kinsmen of the older +stock betrayed the knowledge of their origin by such disparaging +nicknames as Pa-shmûrî, “the stranger,” or Pi-âtnû, “the Asiatic.” The +Shardana, who had constituted the body-guard of Ramses II., and whose +commanders had, under Ramses III., ranked with the great officers of the +crown, had all but disappeared. It had been found difficult to recruit +them since the dislodgment of the People of the Sea from the Delta and +the Syrian littoral, and their settlement in Italy and the fabulous +islands of the Mediterranean; the adventurers from Crete and the Ægean +coasts now preferred to serve under the Philistines, where they found +those who were akin to their own race, and from thence they passed on to +the Hebrews, where, under David and Solomon, they were gladly hired as +mercenaries.* + + * Carians or Cretans (Chercthites) formed part of David’s + body-guard (2 Sam viii. 18, xv. 18, xx. 23); one again meets + with these Carian or Cretan troops in Judah in the reign of + Athaliah (2 Kings xi. 4, 19). + +The Libyans had replaced the Shardana in all the offices they had filled +and in all the garrison towns they had occupied. The kingdom of Mâraîû +and Kapur had not survived the defeats which it had suffered from +Mînephtah and Ramses III., but the Mashaûasha who had founded it still +kept an active hegemony over their former subjects; hence it was that +the Egyptians became accustomed to look on all the Libyan tribes as +branches of the dominant race, and confounded all the immigrants from +Libya under the common name of Mashaûasha.* Egypt was thus slowly +flooded by Libyans; it was a gradual invasion, which succeeded by +pacific means where brute force had failed. A Berber population +gradually took possession of the country, occupying the eastern +provinces of the Delta, filling its towns--Sais, Damanhur, and +Marea--making its way into the Fayum, the suburbs of Heracleopolis, and +penetrating as far south as Abydos; at the latter place they were not +found in such great numbers, but still considerable enough to leave +distinct traces.** The high priests of Amon seem to have been the +only personages who neglected to employ this ubiquitous race; but they +preferred to use the Nubian tribe of the Mâzaîû,*** who probably from +the XIIth dynasty onwards had constituted the police force of Thebes. + + * Ramses III. still distinguished between the Qahaka, the + Tihonû, and the Mashaûasha; the monuments of the XXIInd + dynasty only recognise the Mashaiiasha, whose name they + curtail to Ma. + + ** The presence in those regions of persons bearing Asiatic + names has been remarked, without drawing thence any proof + for the existence of Asiatic colonies in those regions. The + presence of Libyans at Abydos seems to be proved by the + discovery in that town of the little monument reproduced on + the next page, and of many objects in the same style, many + of which are in the Louvre or the British Museum. + + *** I have not discovered among the personal attendants of + the descendants of Hrihor any functionary bearing the title + of _Chief of the Mashaiuasha _; even those who bore it later + on, under the XXIInd dynasty, were always officers from + the north of Egypt. It seems almost certain that Thebes + always avoided having Libyan troops, and never received a + Mashaûasha settlement. + +These Libyan immigrants had adopted the arts of Egypt and the externals +of her civilization; they sculptured rude figures on the rocks and +engraved scenes on their stone vessels, in which they are represented +fully armed,* and taking part in some skirmish or attack, or even a +chase in the desert. The hunters are divided into two groups, each of +which is preceded by a different ensign--that of the West for the right +wing of the troop, and that of the East for the left wing. They carry +the spear the boomerang, the club, the double-curved bow, and the +dart; a fox’s skin depends from their belts over their thighs, and an +ostrich’s feather waves above their curly hair. + + * I attribute to the Libyans, whether mercenaries or tribes + hovering on the Egyptian frontier, the figures cut + everywhere on the rocks, which no one up till now has + reproduced or studied. To them I attribute also the tombs + which Mr. Petrie has so successfully explored, and in which + he finds the remains of a New Race which seems to have + conquered Egypt after the VIth dynasty: they appear to be of + different periods, but all belong to the Berber horsemen of + the desert and the outskirts of the Nile valley. + +[Illustration: 410.jpg A TROOP OF LIBYANS HUNTING] + + Drawn by Boudier, from the original in the Louvre. + +They never abandoned this special head-dress and manner of arming +themselves, and they can always be recognised on the monuments by the +plumes surmounting their forehead.* + + * This design is generally thought to represent a piece of + cloth folded in two, and laid flat on the head; examination + of the monuments proves that it is the ostrich plume fixed + at the back of the head, and laid flat on the hair or wig. + +Their settlement on the banks of the Nile and intermarriage with the +Egyptians had no deteriorating effect on them, as had been the case +with the Shardana, and they preserved nearly all their national +characteristics. If here and there some of them became assimilated with +the natives, there was always a constant influx of new comers, full +of energy and vigour, who kept the race from becoming enfeebled. The +attractions of high pay and the prospect of a free-and-easy life drew +them to the service of the feudal lords. The Pharaoh entrusted their +chiefs with confidential offices about his person, and placed the +royal princes at their head. The position at length attained by these +Mashaûasha was analogous to that of the Oossasans at Babylon, and, +indeed, was merely the usual sequel of permitting a foreign militia +to surround an Oriental monarch; they became the masters of their +sovereigns. Some of their generals went so far as to attempt to use the +soldiery to overturn the native dynasty, and place themselves upon the +throne; others sought to make and unmake kings to suit their own taste. +The earlier Tanite sovereigns had hoped to strengthen their authority +by trusting entirely to the fidelity and gratitude of their guard; the +later kings became mere puppets in the hands of mercenaries. At length +a Libyan family arose who, while leaving the externals of power in +the hands of the native sovereigns, reserved to themselves the actual +administration, and reduced the kings to the condition of luxurious +dependence enjoyed by the elder branch of the Ramessides under the rule +of the high priests of Amon. + +There was at Bubastis, towards the middle or end of the XXth dynasty, +a Tihonû named Buîuwa-buîuwa. He was undoubtedly a soldier of fortune, +without either office or rank, but his descendants prospered and rose to +important positions among the Mashadasha chiefs: the fourth among these, +Sheshonq by name, married Mîhtinuôskhît, a princess of the royal line. +His son, Namarôti, managed to combine with his function of chief of +the Mashauasha several religious offices, and his grandson, also called +Sheshonq, had a still more brilliant career. We learn from the monuments +of the latter that, even before he had ascended the throne, he was +recognised as king and prince of princes, and had conferred on him the +command of all the Libyan troops. Officially he was the chief person in +the state after the sovereign, and had the privilege of holding personal +intercourse with the gods, Amonrâ included--a right which belonged +exclusively to the Pharaoh and the Theban high priest. The honours which +he bestowed upon his dead ancestors were of a remarkable character, and +included the institution of a liturgical office in connection with his +father Namarôti, a work which resembles in its sentiments the devotions +of Bamses II. to the memory of Seti. He succeeded in arranging a +marriage between his son Osorkon and a princess of the royal line, the +daughter of Psiûkhânnît II., by which alliance he secured the Tanite +succession; he obtained as a wife for his second son Aûpûti, the +priestess of Amon, and thus obtained an indirect influence over the Said +and Nubia.* + + * The date of the death of Paînotmû II. is fixed at the + XVIth year of his reign, according to the inscriptions in + the pit at Deîr el-Baharî. This would be the date of the + accession of Aûpûti’, if Aûpûti succeeded him directly, as I + am inclined to believe; but if Psiûkhânnît was his immediate + successor, and if Nsbindîdî succeeded Manakhpirri, we must + place the accession of Aûpûti some years later. + +[Illustration: 413.jpg NSITANIBASHIRU] + + Drawn by Boudier, from a photograph by E. Brugsch-Bey. + +This priestess was probably a daughter or niece of Paînotmû II., but +we are unacquainted with her name. The princesses continued to play a +preponderating part in the transmission of power, and we may assume +that the lady in question was one of those whose names have come down to +us--Nsikhonsû, Nsitanî-bashîrû, or Isimkhobîû II., who brought with her +as a dowry the Bubastite fief. We are at a loss whether to place Aûpûti +immediately after Paînotmû, or between the ephemeral pontificates of +a certain Psiûkhannît and a certain Nsbindîdi. His succession imposed +a very onerous duty upon him. Thebes was going through the agonies of +famine and misery, and no police supervision in the world could secure +the treasures stored up in the tombs of a more prosperous age from the +attacks of a famished people. Arrests, trials, and punishments were +ineffectual against the violation of the sepulchres, and even the +royal mummies--including those placed in the chapel of Amenôthes I. by +previous high priests--were not exempt from outrage. The remains of the +most glorious of the Pharaohs were reclining in this chapel, forming a +sort of solemn parliament: here was Saqnunrî Tiuâqni, the last member +of the XVIIth dynasty; here also were the first of the XVIIIth--Ahmosis, +Amenôthes I., and the three of the name Thûtmosis, together with the +favourites of their respective harems--Nofritari, Ahhotpû II., Anhâpû, +Honittimihû, and Sitkamosis; and, in addition, Ramses I., Seti I., +Ramses II. of the XIXth dynasty, Ramses III. and Ramses X. of the XXth +dynasty. The “Servants of the True Place” were accustomed to celebrate +at the appointed periods the necessary rites established in their +honour. Inspectors, appointed for the purpose by the government, +determined from time to time the identity of the royal mummies, and +examined into the condition of their wrappings and coffins: after each +inspection a report, giving the date and the name of the functionary +responsible for the examination, was inscribed on the linen or the lid +covering the bodies. The most of the mummies had suffered considerably +before they reached the refuge in which they were found. The bodies of +Sitamon and of the Princess Honittimihû had been completely destroyed, +and bundles of rags had been substituted for them, so arranged with +pieces of wood as to resemble human figures. Ramses I., Ramses II., and +Thûtmosis had been deprived of their original shells, and were found in +extemporised cases. Hrihor’s successors, who regarded these sovereigns +as their legitimate ancestors, had guarded them with watchful care, but +Aûpûti, who did not feel himself so closely related to these old-world +Pharaohs, considered, doubtless, this vigilance irksome, and determined +to locate the mummies in a spot where they would henceforward be secure +from all attack. A princess of the family of Manakhpirrî--Isimkhobiû, it +would appear--had prepared a tomb for herself in the rocky cliff which +bounds the amphitheatre of Deîr el-Baharî on the south. The position +lent itself readily to concealment. It consisted of a well some 130 feet +deep, with a passage running out of it at right angles for a distance of +some 200 feet and ending in a low, oblong, roughly cut chamber, lacking +both ornament and paintings. Paînotmû II. had been placed within this +chamber in the XVIth year of the reign of Psiûkhannît II., and several +members of his family had been placed beside him not long afterwards. +Aûpûti soon transferred thither the batch of mummies which, in the +chapel of Amenôthes I., had been awaiting a more definite sepulture; the +coffins, with what remained of their funerary furniture, were huddled +together in disorder. The chamber having been filled up to the roof, the +remaining materials, consisting of coffers, boxes of _Ushabti,_ Canopic +jars, garlands, together with the belongings of priestly mummies, were +arranged along the passage; when the place was full, the entrance was +walled up, the well filled, and its opening so dexterously covered that +it remained concealed until-our own time. The accidental “sounding” of +some pillaging Arabs revealed the place as far back as 1872, but it was +not until ten years later (1881) that the Pharaohs once more saw the +light. They are now enthroned--who can say for how many years longer? +--in the chambers of the Gîzeh Museum. Egypt is truly a land of marvels! +It has not only, like Assyria and Chaldæa, Greece and Italy, preserved +for us monuments by which its historic past may be reconstructed, but it +has handed on to us the men themselves who set up the monuments and made +the history. Her great monarchs are not any longer mere names deprived +of appropriate forms, and floating colourless and shapeless in the +imagination of posterity: they may be weighed, touched, and measured; +the capacity of their brains may be gauged; the curve of their noses and +the cut of their mouths may be determined; we know if they were bald, or +if they suffered from some secret infirmity; and, as we are able to do +in the case of our contemporaries, we may publish their portraits taken +first hand in the photographic camera. Sheshonq, by assuming the control +of the Theban priesthood, did not on this account extend his sovereignty +over Egypt beyond its southern portion, and that part of Nubia +which still depended on it. Ethiopia remained probably outside his +jurisdiction, and constituted from this time forward an independent +kingdom, under the rule of dynasties which were, or claimed to be, +descendants of Hrihor. The oasis, on the other hand, and the Libyan +provinces in the neighbourhood of the Delta and the sea, rendered +obedience to his officers, and furnished him with troops which were +recognised as among his best. Sheshonq found himself at the death of +Psiûkhânnît II., which took place about 940 B.C., sole master of Egypt, +with an effective army and well-replenished treasury at his disposal. +What better use could he make of his resources than devote them to +reasserting the traditional authority of his country over Syria? The +intestine quarrels of the only state of any importance in that region +furnished him with an opportunity of which he found it easy to take +advantage. Solomon in his eyes was merely a crowned vassal of Egypt, and +his appeal for aid to subdue Gezer, his marriage with a daughter of +the Egyptian royal house, the position he had assigned her over all his +other wives, and all that we know of the relations between Jerusalem +and Tanis at the time, seem to indicate that the Hebrews themselves +acknowledged some sort of dependency upon Egypt. They were not, however, +on this account free from suspicion in their suzerain’s eyes, who seized +upon every pretext that offered itself to cause them embarrassment. +Hadad, and Jeroboam afterwards, had been well received at the court of +the Pharaoh, and it was with Egyptian subsidies that these two rebels +returned to their country, the former in the lifetime of Solomon, and +the latter after his death. When Jeroboam saw that he was threatened by +Rehoboam, he naturally turned to his old protectors. Sheshonq had two +problems before him. Should he confirm by his intervention the division +of the kingdom, which had flourished in Kharû for now half a century, +into two rival states, or should he himself give way to the vulgar +appetite for booty, and step in for his own exclusive interest? He +invaded Judæa four years after the schism, and Jerusalem offered no +resistance to him; Rehoboam ransomed his capital by emptying the royal +treasuries and temple, rendering up even the golden shields which +Solomon was accustomed to assign to his guards when on duty about his +person.* + + * 1 Kings xiv. 25-28; cf. 2 Chron. xii. 1-10, where an + episode, not in the _Book of Kings_, is introduced. The + prophet Shemaiah played an important part in the + transaction. + +This expedition of the Pharaoh was neither dangerous nor protracted, but +it was more than two hundred years since so much riches from countries +beyond the isthmus had been brought into Egypt, and the king was +consequently regarded by the whole people of the Nile valley as a great +hero. Aûpûti took upon himself the task of recording the exploit on the +south wall of the temple of Amon at Karnak, not far from the spot where +Ramses II. had had engraved the incidents of his Syrian campaigns. His +architect was sent to Silsilis to procure the necessary sandstone to +repair the monument. He depicted upon it his father receiving at the +hands of Amon processions of Jewish prisoners, each one representing a +captured city. The list makes a brave show, and is remarkable for the +number of the names composing it: in comparison with those of Thûtmosis +III., it is disappointing, and one sees at a glance how inferior, even +in its triumph, the Egypt of the XXIInd dynasty was to that of the +XVIIIth. + +[Illustration: 419.jpg AMON PRESENTING TO SHESHONQ THE LIST OF THE +CITIES CAPTURED IN ISRAEL AND JUDAH] + + Drawn by Boudier, from a photograph by Beato. + +It is no longer a question of Carchemish, or Qodshû, or Mitanni, +or Naharaim: Megiddo is the most northern point mentioned, and the +localities enumerated bring us more and more to the south--Eabbat, +Taânach, Hapharaîm, Mahanaîm,* Gibeon, Beth-horon, Ajalon, Jud-hammelek, +Migdol, Jerza, Shoko, and the villages of the Negeb. Each locality, +in consequence of the cataloguing of obscure towns, furnished enough +material to cover two, or even three of the crenellated cartouches in +which the names of the conquered peoples are enclosed, and Sheshonq +had thus the puerile satisfaction of parading before the eyes of +his subjects a longer _cortege_ of defeated chiefs than that of his +predecessor. His victorious career did not last long: he died shortly +after, and his son Osorkon was content to assume at a distance authority +over the Kharu.** + + * The existence of the names of certain Israelite towns on + the list of. Sheshonq has somewhat astonished the majority + of the historians of Israel. Renan declared that the list + must “put aside the conjecture that Jeroboam had been the + instigator of the expedition, which would certainly have + been readily admissible, especially if any force were + attached to the Greek text of 1 Kings xii. 24, which makes + Jeroboam to have been a son-in-law of the King of Egypt;” + the same view had been already expressed by Stade; others + have thought that Sheshonq had conquered the country for his + ally Jeroboam. Sheshonq, in fact, was following the Egyptian + custom by which all countries and towns which paid tribute + to the Pharaoh, or who recognised his suzerainty, were made + to, or might, figure on his triumphal lists whether they had + been conquered or not: the presence of Megiddo or Mahanaim + on the lists does not prove that they were _conquered_ by + Sheshonq, but that the prince to whom they owed allegiance + was a tributary to the King of Egypt. The name of Jud-ham- + melek, which occupies the twenty-ninth place on the list, + was for a long time translated as king or kingdom of Judah, + and passed for being a portrait of Rehoboam, which is + impossible. The Hebrew name was read by W. Max Millier Jad- + ham-meleh, the hand, the fort of the king. It appears to me + to be more easy to see in it Jud-liam-meleh and to associate + it with Jehudah, a town of the tribe of Dan, as Brugsch did + long ago. + + ** Champollion identified Osorkon I. with the Zerah, who, + according to 2 Chron. xiv. 9-15, xvi. 8, invaded Judah and + was defeated by Asa, but this has no historic value, for it + is clear that Osorkon never crossed the isthmus. + +It does not appear, however, that either the Philistines, or Judah, +or Israel, or any of the petty tribes which had momentarily gravitated +around David and Solomon, were disposed to dispute Osorkon’s claim, +theoretic rather than real as it was. The sword of the stranger had +finished the work which the intestine quarrel of the tribes had +begun. If Rehoboam had ever formed the project of welding together the +disintegrated elements of Israel, the taking of Jerusalem must have been +a death-blow to his hopes. His arsenals were empty, his treasury at low +ebb, and the prestige purchased by David’s victories was effaced by +the humiliation of his own defeat. The ease with which the edifice so +laboriously constructed by the heroes of Benjamin and Judah had been +overturned at the first shock, was a proof that the new possessors of +Canaan were as little capable of barring the way to Egypt in her old +age, as their predecessors had been when she was in her youth and +vigour. The Philistines had had their day; it seemed by no means +improbable at one time that they were about to sweep everything before +them, from the Negeb to the Orontes, but their peculiar position in the +furthest angle of the country, and their numerical weakness, prevented +them from continuing their efforts for a prolonged period, and they were +at length obliged to renounce in favour of the Hebrews their ambitious +pretensions. The latter, who had been making steady progress for some +half a century, had been successful where the Philistines had signally +failed, and Southern Syria recognised their supremacy for the space of +two generations. We can only conjecture what they might have done if a +second David had led them into the valleys of the Orontes and Euphrates. +They were stronger in numbers than their possible opponents, and their +troops, strengthened by mercenary guards, would have perhaps triumphed +over the more skilled but fewer warriors which the Amorite and Aramaean +cities could throw into the field against them. The pacific reign +of Solomon, the schism among the tribes, and the Egyptian invasion +furnished evidence enough that they also were not destined to realise +that solidarity which alone could secure them against the great Oriental +empires when the day of attack came. + +The two kingdoms were then enjoying an independent existence. Judah, in +spite of its smaller numbers and its recent disaster, was not far +behind the more extensive Israel in its resources. David, and afterwards +Solomon, had so kneaded together the various elements of which it was +composed--Caleb, Cain, Jerahmeel and the Judsean clans--that they had +become a homogeneous mass, grouped around the capital and its splendid +sanctuary, and actuated with feelings of profound admiration and strong +fidelity for the family which had made them what they were. Misfortune +had not chilled their zeal: they rallied round Rehoboam and his race +with such a persistency that they were enabled to maintain their ground +when their richer rivals had squandered their energies and fallen +away before their eyes. Jeroboam, indeed, and his successors had never +obtained from their people more than a precarious support and a lukewarm +devotion: their authority was continually coming into conflict with +a tendency to disintegration among the tribes, and they could only +maintain their rule by the constant employment of force. Jeroboam had +collected together from the garrisons scattered throughout the country +the nucleus of an army, and had stationed the strongest of these +troops in his residence at Tirzah when he did not require them for some +expedition against Judah or the Philistines. His successors followed +his example in this respect, but this military resource was only an +ineffectual protection against the dangers which beset them. The kings +were literally at the mercy of their guard, and their reign was entirely +dependent on its loyalty or caprice: any unscrupulous upstart might +succeed in suborning his comrades, and the stroke of a dagger might +at any moment send the sovereign to join his ancestors, while the +successful rebel reigned in his stead.* The Egyptian troops had no +sooner set out on their homeward march, than the two kingdoms began to +display their respective characteristics. An implacable and truceless +war broke out between them. The frontier garrisons of the two nations +fought with each other from one year’s end to another--carrying off each +other’s cattle, massacring one another, burning each other’s villages +and leading their inhabitants into slavery.** + + * Among nineteen kings of Israel, eight were assassinated + and were replaced by the captains of their guards--Nadab, + Elah, Zimri, Joram, Zachariah, Shallum, Pekahiah, and Pekah. + + ** This is what is meant by the Hebrew historians when they + say “there was war between Rehoboam and Jeroboam all the + days of his life” (1 Kings xv. 6; cf. 2 Ohron. xii. 15), and + “between Abijam and Jeroboam” (1 Kings xv. 7; 2 Ohron. xiii. + 2), and “between Asa and Baasha” (1 Kings xv. 16, 32) “all + their days.” + +From time to time, when the situation became intolerable, one of the +kings took the field in person, and began operations by attacking such +of his enemy’s strongholds as gave him the most trouble at the time. +Ramah acquired an unenviable reputation in the course of these early +conflicts: its position gave it command of the roads terminating in +Jerusalem, and when it fell into the hands of Israel, the Judæan capital +was blockaded on this side. The strife for its possession was always +of a terrible character, and the party which succeeded in establishing +itself firmly within it was deemed to have obtained a great success.* + + * The campaign of Abijah at Mount Zemaraim (2 Chron. xiii. + 3-19), in which the foundation of the narrative and the + geographical details seem fully historical. See also the + campaign of Baasha against Ramah (1 Kings xv. 17-22; cf. 2 + Chron. xvi. 1-6). + +The encounter of the armies did not, however, seem to produce much more +serious results than those which followed the continual guerilla warfare +along the frontier: the conqueror had no sooner defeated his enemy +than he set to work to pillage the country in the vicinity, and, having +accomplished this, returned promptly to his headquarters with the booty. +Rehoboam, who had seen something of the magnificence of Solomon, tried +to perpetuate the tradition of it in his court, as far as his slender +revenues would permit him. He had eighteen women in his harem, among +whom figured some of his aunts and cousins. The titular queen was +Maacah, who was represented as a daughter of Absalom. She was devoted to +the _asheras_, and the king was not behind his father in his tolerance +of strange gods; the high places continued to be tolerated by him as +sites of worship, and even Jerusalem was not free from manifestations +of such idolatry as was associated with the old Canaanite religion. He +reigned seventeen years, and was interred in the city of David;* Abijam, +the eldest son of Maacah, succeeded him, and followed in his evil ways. +Three years later Asa came to the throne,** no opposition being raised +to his accession. In Israel matters did not go so smoothly. When +Jeroboam, after a reign of twenty-two years, was succeeded by his son +Nadab, about the year 905 B.C., it was soon evident that the instinct +of loyalty to a particular dynasty had not yet laid any firm hold on the +ten tribes. The peace between the Philistines and Israel was quite as +unstable as that between Israel and Judah: an endless guerilla warfare +was waged on the frontier, Gibbethon being made to play much the same +part in this region as Ramah had done in regard to Jerusalem. For the +moment it was in the hands of the Philistines, and in the second year +of his reign Nadab had gone to lay siege to it in force, when he was +assassinated in his tent by one of his captains, a certain Baasha, +son of Ahijah, of the tribe of Issachar: the soldiers proclaimed the +assassin king, and the people found themselves powerless to reject the +nominee of the army.*** + + * 1 Kings xiv. 22-24; cf. 2 Chron. xi. 18-23, where the + details given in addition to those in the Booh of Kings seem + to be of undoubted authenticity. + + ** 1 Kings xv. 1-8; cf. 2 Chron. xiii. The Booh of Kings + describes his mother as Maacah, the daughter of Absalom (xv. + 10), which would seem to indicate that he was the brother + and not the son of Abijam. The uncertainty on this point is + of long standing, for the author of Chronicles makes + Abijam’s mother out in one place to be Micaiah, daughter of + Uriel of Gibcah (xiii. 2), and in another (xi. 20) Maacah, + daughter of Absalom. + + *** 1 Kings xv. 27-34. + +Baasha pressed forward resolutely his campaign against Judah. He seized +Eamah and fortified it;* and Asa, feeling his incapacity to dislodge him +unaided, sought to secure an ally. Egypt was too much occupied with its +own internal dissensions to be able to render any effectual help, but a +new power, which would profit quite as much as Judah by the overthrow +of Israel, was beginning to assert itself in the north. Damascus had, +so far, led an obscure and peaceful existence; it had given way before +Egypt and Chaldæa whenever the Egyptians or Chaldseans had appeared +within striking distance, but had refrained from taking any part in the +disturbances by which Syria was torn asunder. Having been occupied +by the Amorites, it threw its lot in with theirs, keeping, however, +sedulously in the background: while the princes of Qodshû waged war +against the Pharaohs, undismayed by frequent reverses, Damascus did +not scruple to pay tribute to Thûtmosis III. and his descendants, or to +enter into friendly relations with them. Meanwhile the Amorites had +been overthrown, and Qodshû, ruined by the Asiatic invasion, soon +became little more than an obscure third-rate town;** the Aramaeans made +themselves masters of Damascus about the XIIth century, and in their +hands it continued to be, just as in the preceding epochs, a town +without ambitions and of no great renown. + + * 1 Kings xv. 17; cf. 2 Ghron. xvi. 1. + + ** Qodshû is only once mentioned in the Bible (2 Sam. xxiv. + 6), in which passage its name, misunderstood by the + Massoretic scribe, has been restored from the Septuagint + text. + +We have seen how the Aramæans, alarmed at the sudden rise of the Hebrew +dynasty, entered into a coalition against David with the Ammonite +leaders: Zoba aspired to the chief place among the nations of Central +Syria, but met with reverses, and its defeat delivered over to the +Israelites its revolted dependencies in the Haurân and its vicinity, +such as Maacah, Geshur, and even Damascus itself.* The supremacy was, +however, shortlived; immediately after the death of David, a chief named +Rezôn undertook to free them from the yoke of the stranger. He had +begun his military career under Hada-dezer, King of Zoba: when disaster +overtook this leader and released him from his allegiance, he collected +an armed force and fought for his own hand. A lucky stroke made him +master of Damascus: he proclaimed himself king there, harassed the +Israelites with impunity during the reign of Solomon, and took over the +possessions of the kings of Zoba in the valleys of the Litany and the +Orontes.** The rupture between the houses of Israel and Judah removed +the only dangerous rival from his path, and Damascus became the +paramount power in Southern and Central Palestine. While Judah and +Israel wasted their strength in fratricidal struggles, Tabrimmon, +and after him Benhadad I., gradually extended their territory in +Coele-Syria;*** they conquered Hamath, and the desert valleys which +extend north-eastward in the direction of the Euphrates, and forced a +number of the Hittite kings to render them homage. + + * Cf. what is said in regard to these events on pp. 351, + 352, supra. + + ** 1 Kings xi. 23-25. The reading “Esron” in the Septuagint + (1 Kings xi. 23) indicates a form “Khezrôn,” by which it was + sought to replace the traditional reading “Rezôn.” + + *** Hezion, whom the Jewish writer intercalates before + Tabrimmon (1 Kings xv. 18), is probably a corruption of + Rezôn; Winckler, relying on the Septuagint variants Azin or + Azael (1 Kings xv. 18), proposes to alter Hezion into + Hazael, and inserts a certain Hazael I. in this place. + Tabrimmon is only mentioned in 1 Kings xv. 18, where he is + said to have been the father of Benhadad. + +They had concluded an alliance with Jeroboam as soon as he established +his separate kingdom, and maintained the treaty with his successors, +Nadab and Baasha. Asa collected all the gold and silver which was +left in the temple of Jerusalem and in his own palace, and sent it to +Benhadad, saying, “There is a league between me and thee, between thy +father and my father: behold, I have sent unto thee a present of silver +and gold; go, break thy league with Baasha, King of Israel, that he may +depart from me.” It would seem that Baasha, in his eagerness to complete +the fortifications of Ramah, had left his northern frontier undefended. +Benhadad accepted the proposal and presents of the King of Judah, +invaded Galilee, seized the cities of Ijôn, Dan, and Abel-beth-Maacah, +which defended the upper reaches of the Jordan and the Litany, the +lowlands of Genesareth, and all the land of Naphtali. Baasha hastily +withdrew from Judah, made terms with Benhadad, and settled down in +Tirzah for the remainder of his reign;* Asa demolished Eamah, and built +the strongholds of Gebah and Mizpah from its ruins.** Benhadad retained +the territory he had acquired, and exercised a nominal sovereignty +over the two Hebrew kingdoms. Baasha, like Jeroboam, failed to found +a lasting dynasty; his son Blah met with the same fate at the hands +of Zimri which he himself had meted out to Nadab. As on the former +occasion, the army was encamped before Gibbethon, in the country of the +Philistines, when the tragedy took place. + + * 1 Kings xv. 21, xvi. 6. + + ** 1 Kings xv. 18-22; of. 2 Ghron. xvi. 2-6. + +Elah was at Tirzah, “drinking himself drunk in the house of Arza, which +was over the household;” Zimri, who was “captain of half his chariots,” + left his post at the front, and assassinated him as he lay intoxicated. +The whole family of Baasha perished in the subsequent confusion, but +the assassin only survived by seven days the date of his crime. When the +troops which he had left behind him in camp heard of what had occurred, +they refused to accept him as king, and, choosing Omri in his place, +marched against Tirzah. Zimri, finding it was impossible either to +win them over to his side or defeat them, set fire to the palace, and +perished in the flames. His death did not, however, restore peace to +Israel; while one-half of the tribes approved the choice of the army, +the other flocked to the standard of Tibni, son of Ginath. War raged +between the two factions for four years, and was only ended by the +death--whether natural or violent we do not know--of Tibni and his +brother Joram.* + + * 1 Kings xvi. 8-22; Joram is not mentioned in the + Massoretic text, but his name appears in the Septuagint. + +Two dynasties had thus arisen in Israel, and had been swept away by +revolutionary outbursts, while at Jerusalem the descendants of David +followed one another in unbroken succession. Asa outlived Nadab by +eleven years, and we hear nothing of his relations with the neighbouring +states during the latter part of his reign. We are merely told that his +zeal in the service of the Lord was greater than had been shown by any +of his predecessors. He threw down the idols, expelled their priests, +and persecuted all those who practised the ancient religions. His +grandmother Maacah “had made an abominable image for an asherah;” he cut +it down, and burnt it in the valley of the Kedron, and deposed her +from the supremacy in the royal household which she had held for +three generations. He is, therefore, the first of the kings to receive +favourable mention from the orthodox chroniclers of later times, and it +is stated that he “did that which was right in the eyes of the Lord, as +did David his father.” * Omri proved a warlike monarch, and his reign, +though not a long one, was signalised by a decisive crisis in the +fortunes of Israel.** The northern tribes had, so far, possessed no +settled capital, Shechem, Penuel, and Tirzah having served in turn as +residences for the successors of Jeroboam and Baasha. Latterly Tirzah +had been accorded a preference over its rivals; but Zimri had burnt the +castle there, and the ease with which it had been taken and retaken was +not calculated to reassure the head of the new dynasty. Omri turned +his attention to a site lying a little to the north-west of Shechem and +Mount Ebal, and at that time partly covered by the hamlet of Shomerôn or +Shimrôn--our modern Samaria.*** + + * 1 Kings xv. 11; cf. 2 Ohron. xiv. 2. It is admitted, + however, though without any blame being attached to him, + that “the high places were not taken away” (1 Kings xv. 14; + cf. 2 Chron. xv. 17). + + ** The Hebrew writer gives the length of his reign as twelve + years (1 Kings xvi. 23). Several historians consider this + period too brief, and wish to extend it to twenty-four + years; I cannot, however, see that there is, so far, any + good reason for doubting the approximate accuracy of the + Bible figures. + + *** According to the tradition preserved in 1 Kings xvi. 24, + the name of the city comes from Shomer, the man from whom + Ahab bought the site. + +His choice was a wise and judicious one, as the rapid development of the +city soon proved. It lay on the brow of a rounded hill, which rose in +the centre of a wide and deep depression, and was connected by a narrow +ridge with the surrounding mountains. The valley round it is fertile +and well watered, and the mountains are cultivated up to their summits; +throughout the whole of Ephraim it would have been difficult to find +a site which could compare with it in strength or attractiveness. Omri +surrounded his city with substantial ramparts; he built a palace for +himself, and a temple in which was enthroned a golden calf similar to +those at Dan and Bethel.* A population drawn from other nations besides +the Israelites flocked into this well-defended stronghold, and Samaria +soon came to be for Israel what Jerusalem already was for Judah, an +almost impregnable fortress, in which the sovereign entrenched +himself, and round which the nation could rally in times of danger. +His contemporaries fully realised the importance of this move on Omri’s +part; his name became inseparably connected in their minds with that of +Israel. Samaria and the house of Joseph were for them, henceforth, the +house of Omri, Bît-Omri, and the name still clung to them long after +Omri had died and his family had become extinct.** + + * Amos viii. 14, where the sin of Samaria, coupled as it is + with the life of the god of Dan and the way of Beersheba, + can, as Wellhausen points out, only refer to the image of + the calf worshipped at Samaria. + + ** Shalmaneser II. even goes so far as to describe Jehu, who + exterminated the family of Omri, as _Jaua ahal Khumri_, + “Jehu, son of Omri.” + +He gained the supremacy over Judah, and forced several of the +south-western provinces, which had been in a state of independence since +the days of Solomon, to acknowledge his rule; he conquered the country +of Medeba, vanquished Kamoshgad, King of Moab, and imposed on him a +heavy tribute in sheep and wool.* Against Benhadad in the north-west +he was less fortunate. He was forced to surrender to him several of the +cities of Gilead--among others Bamoth-gilead, which commanded the fords +over the Jabbok and Jordan.** + + * Inscription of Meslia, 11. 5-7; cf. 2 Kings iii. 4. + + ** 1 Kings xx. 34. No names are given in the text, but + external evidence proves that they were cities of Persea, + and that Ramoth-gilead was one of them. + +[Illustration: 432.jpg THE HILL OF SAMARIA] + + Drawn by Boudier, from photograph No. 2G of the _Palestine + Exploration Fund._ + +He even set apart a special quarter in Samaria for the natives of +Damascus, where they could ply their trades and worship their gods +without interference. It was a kind of semi-vassalage, from which he was +powerless to free himself unaided: he realised this, and looked for help +from without; he asked and obtained the hand of Jezebel, daughter of +Bthbaal, King of the Sidonians, for Ahab, his heir. Hiram I., the friend +of David, had carried the greatness of Tyre to its highest point; after +his death, the same spirit of discord which divided the Hebrews made its +appearance in Phoenicia. The royal power was not easily maintained over +this race of artisans and sailors: Baalbazer, son of Hiram, reigned for +six years, and his successor, Abdastart, was killed in a riot after a +still briefer enjoyment of power. We know how strong was the influence +exercised by foster-mothers in the great families of the Bast; the four +sons of Abda-start’s nurse assassinated their foster-brother, and the +eldest of them usurped his crown. Supported by the motley crowd of +slaves and adventurers which filled the harbours of Phoenicia, they +managed to cling to power for twelve years. Their stupid and brutal +methods of government produced most disastrous results. A section of the +aristocracy emigrated to the colonies across the sea and incited them +to rebellion; had this state of things lasted for any time, the Tyrian +empire would have been doomed. A revolution led to the removal of the +usurper and the restoration of the former dynasty, but did not bring +back to the unfortunate city the tranquillity which it sorely needed. +The three surviving sons of Baalbezer, Methuastarfc, Astarym, and +Phelles followed one another on the throne in rapid succession, the +last-named perishing by the hand of his cousin Ethbaal, after a reign of +eight months. So far, the Israelites had not attempted to take advantage +of these dissensions, but there was always the danger lest one of their +kings, less absorbed than his predecessors in the struggle with Judah, +might be tempted by the wealth of Phoenicia to lay hands on it. Ethbaal, +therefore, eagerly accepted the means of averting this danger by an +alliance with the new dynasty offered to him by Omri.* + + * 1 Kings xvi. 31, where the historian has Hebraicised the + Phonician name Ittobaal into “Ethbaal,” “Baal is with + him.” Izebel or Jezebel seems to be an abbreviated form of + some name like Baalezbel. + +The presence of a Phonician princess at Samaria seems to have had +a favourable effect on the city and its inhabitants. The tribes of +Northern and Central Palestine had, so far, resisted the march of +material civilization which, since the days of Solomon, had carried +Judah along with it; they adhered, as a matter of principle, to the rude +and simple customs of their ancestors. Jezebel, who from her cradle had +been accustomed to all the luxuries and refinements of the Phoenician +court, was by no means prepared to dispense with them in her adopted +country. By their contact with her, the Israelites--at any rate, the +upper and middle classes of them--acquired a certain degree of polish; +the royal office assumed a more dignified exterior, and approached more +nearly the splendours of the other Syrian monarchies, such as those of +Damascus, Hamath, Sidon, Tyre, and even Judah. + +Unfortunately, the effect of this material progress was marred by a +religious difficulty. Jezebel had been brought up by her father, the +high priest of the Sidonian Astarte, as a rigid believer in his faith, +and she begged Ahab to permit her to celebrate openly the worship of her +national deities. Ere long the Tyrian Baal was installed at Samaria with +his asherah, and his votaries had their temples and sacred groves to +worship in: their priests and prophets sat at the king’s table. Ahab did +not reject the God of his ancestors in order to embrace the religion of +his wife--a reproach which was afterwards laid to his door; he remained +faithful to Him, and gave the children whom he had by Jezebel names +compounded with that of Jahveh, such as Ahaziah, Joram, and Athaliah.* + + * 1 Kings xvi. 31-33. Ahaziah and Joram mean respectively + “whom Jahveh sustaineth,” and “Jahveh is exalted.” Athaliah + may possibly be derived from a Phoenician form, _Ailialith + or Athlifh,_ into which the name of Jahveh does not enter. + +This was not the first instance of such tolerance in the history of the +Israelites: Solomon had granted a similar liberty of conscience to all +his foreign wives, and neither Rehoboam nor Abijam had opposed Maacah in +her devotion to the Canaanitish idols. But the times were changing, and +the altar of Baal could no longer be placed side by side with that of +Jahveh without arousing fierce anger and inexorable hatred. Scarce a +hundred years had elapsed since the rupture between the tribes, and +already one-half of the people were unable to understand how place could +be found in the breast of a true Israelite for any other god but Jahveh: +Jahveh alone was Lord, for none of the deities worshipped by foreign +races under human or animal shapes could compare with Him in might and +holiness. From this to the repudiation of all those practices associated +with exotic deities, such as the use of idols of wood or metal, the +anointing of isolated boulders or circles of rocks, the offering up of +prisoners or of the firstborn, was but a step: Asa had already furnished +an example of rigid devotion in Judah, and there were many in Israel who +shared his views and desired to imitate him. The opposition to what +was regarded as apostasy on the part of the king did not come from the +official priesthood; the sanctuaries at Dan, at Bethel, at Shiloh, and +at Gilgal were prosperous in spite of Jezebel, and this was enough for +them. But the influence of the prophets had increased marvellously since +the rupture between the kingdoms, and at the very beginning of his reign +Ahab was unwise enough to outrage their sense of justice by one of his +violent acts: in a transport of rage he had slain a certain Naboth, who +had refused to let him have his vineyard in order that he might enlarge +the grounds of the palace he was building for himself at Jezreel.* The +prophets, as in former times, were divided into schools, the head of +each being called its father, the members bearing the title of “the sons +of the prophets;” they dwelt in a sort of monastery, each having his own +cell, where they ate together, performed their devotional exercises or +assembled to listen to the exhortations of their chief prophets:** nor +did their sacred office prevent them from marrying.*** + + * 1 Kings xxi., where the later tradition throws nearly all + the blame on Jezebel; whereas in the shorter account, in 2 + Kings ix. 25, 26, it is laid entirely on Ahab. + + ** In 1 Sam. xix. 20, a passage which seems to some to be a + later interpolation, mentions a “company of the prophets, + prophesying, and Samuel standing as head over them.” Cf. 2 + Kings vi. 1-7, where the narrative introduces a congregation + of prophets grouped round Elisha. + + *** 2 Kings iv. 1-7, where an account is given of the + miracle worked by Elisha on behalf of “a woman of the wives + of the sons of the prophets.” + +As a rule, they settled near one of the temples, and lived there on +excellent terms with the members of the regular priesthood. Accompanied +by musical instruments, they chanted the songs in which the poets of +other days extolled the mighty deeds of Jahveh, and obtained from this +source the incidents of the semi-religious accounts which they narrated +concerning the early history of the people; or, when the spirit moved +them, they went about through the land prophesying, either singly, or +accompanied by a disciple, or in bands.* The people thronged round them +to listen to their hymns or their stories of the heroic age: the great +ones of the land, even kings themselves, received visits from them, and +endured their reproaches or exhortations with mingled feelings of awe +and terror. A few of the prophets took the part of Ahab and Jezebel,** +but the majority declared against them, and of these, the most +conspicuous, by his forcibleness of speech and action, was Elijah. We +do not know of what race or family he came, nor even what he was:*** the +incidents of his life which have come down to us seem to be wrapped in a +vague legendary grandeur. He appears before Ahab, and tells him that +for years to come no rain or dew shall fall on the earth save by his +command, and then takes flight into the desert in order to escape the +king’s anger. + + * 1 Sam. x. 5, where a band of prophets is mentioned “coming + down from the high place with a psaltery, and a timbrel, and + a pipe, and a harp, before them, prophesying;” cf. ver. 10. + In 2 Kings ii. 3-5, bands of the “children of the prophets” + come out from Bethel and Jericho to ask Elisha if he knows + the fate which awaits Elijah on that very day. + + ** Cf. the anonymous prophet who encourages Ahab, in the + name of Jahveh, to surprise the camp of Benhadad before + Samaria (1 Kings xx. 13-15, 22-25, 28); and the prophet + Zedekiah, who gives advice contrary to that of his fellow- + prophet Micaiah in the council of war held by Ahab with + Jehoshaphat, King of Judah, before the attack on Ramobh- + gilead (1 Kings xxii. 11, 12, 24). + + *** The ethnical inscription, “Tishbite,” which we find + after his name (1 Kings xvii. 1, xxi. 17), is due to an + error on the part of the copyist. + +He is there ministered unto by ravens, which bring him bread and meat +every night and morning. When the spring from which he drinks dries up, +he goes to the house of a widow at Zarephath in the country of Sidon, +and there he lives with his hostess for twelve months on a barrel of +meal and a cruse of oil which never fail. The widow’s son dies suddenly: +he prays to Jahveh and restores him to life; then, still guided by an +inspiration from above, he again presents himself before the king. Ahab +receives him without resentment, assembles the prophets of Baal, brings +them face to face with Elijah on the top of Mount Carmel, and orders +them to put an end to the drought by which his kingdom is wasted. The +Phoenicians erect an altar and call upon their Baâlîm with loud cries, +and gash their arms and bodies with knives, yet cannot bring about +the miracle expected of them. Elijah, after mocking at their cries and +contortions, at last addresses a prayer to Jahveh, and fire comes +down from heaven and consumes the sacrifice in a moment; the people, +convinced by the miracle, fall upon the idolaters and massacre them, and +the rain shortly afterwards falls in torrents. After this triumph he is +said to have fled once more for safety to the desert, and there on Horeb +to have had a divine vision. “And, behold, the Lord passed by, and a +great and strong wind rent the mountains, and brake in pieces the rocks +before the Lord; but the Lord was not in the wind: and after the wind +an earthquake; but the Lord was not in the earthquake: and after the +earthquake a fire; but the Lord was not in the fire: and after the +fire a still small voice. And it was so, when Elijah heard it, that He +wrapped his face in his mantle, and went out, and stood in the entering +in of the cave. And, behold, there came a voice unto him, and said, +‘What doest thou here, Elijah?’” God then commanded him to anoint Hazael +as King of Syria, and Jehu, son of Nimshi, as King over Israel, and +Elisha, son of Shaphat, as prophet in his stead, “and him that escapeth +from the sword of Hazael shall Jehu slay: and him that escapeth from the +sword of Jehu shall Elisha slay.” The sacred writings go on to tell us +that the prophet who had held such close converse with the Deity was +exempt from the ordinary laws of humanity, and was carried to heaven +in a chariot of fire. The account that has come down to us shows the +impression of awe left by Elijah on the spirit of his age.* + +Ahab was one of the most warlike among the warrior-kings of Israel. He +ruled Moab with a strong hand,** kept Judah in subjection,*** and in his +conflict with Damascus experienced alternately victory and honourable +defeat. Hadadidri [Hadadezer], of whom the Hebrew historians make a +second Benhadad,**** had succeeded the conqueror of Baasha.^ + + * The story of Elijah is found in 1 Kings xvii.-xix., xxi. + 17-29, and 2 Kings i., ii. 1-14. + + ** Inscription of Mesha, 11. 7, 8. + + *** The subordination of Judah is nowhere explicitly + mentioned: it is inferred from the attitude adopted by + Jehoshaphat in presence of Ahab (1 Kings xxii. 1, et seq.). + + **** The Assyrian texts call this Dadidri, Adadidri, which + exactly corresponds to the Plebrew form Hadadezer. + + ^ The information in the Booh of Kings does not tell us at + what time during the reign of Ahab his first wars with + Hadadezer (Benhadad II.) and the siege of Samaria occurred. + The rapid success of Shalmaneser’s campaigns against + Damascus, between 854 and 839 B.C., does not allow us to + place these events after the invasion of Assyria. Ahab + appears, in 854, at the battle of Karkar, as the ally of + Benhadad, as I shall show later. + +The account of his campaigns in the Hebrew records has only reached us +in a seemingly condensed and distorted condition. Israel, strengthened +by the exploits of Omri, must have offered him a strenuous resistance, +but we know nothing of the causes, nor of the opening scenes of the +drama. When the curtain is lifted, the preliminary conflict is over, and +the Israelites, closely besieged in Samaria, have no alternative before +them but unconditional surrender. This was the first serious attack +the city had sustained, and its resistance spoke well for the military +foresight of its founder. In Benhadad’s train were thirty-two kings, and +horses and chariots innumerable, while his adversary could only +oppose to them seven thousand men. Ahab was willing to treat, but +the conditions proposed were so outrageous that he broke off the +negotiations. We do not know how long the blockade had lasted, when +one day the garrison made a sortie in full daylight, and fell upon the +Syrian camp; the enemy were panic-stricken, and Benhadad with difficulty +escaped on horseback with a handful of men. He resumed hostilities +in the following year, but instead of engaging the enemy in the +hill-country of Ephraim, where his superior numbers brought him no +advantage, he deployed his lines on the plain of Jezreel, near the town +of Aphek. His servants had counselled him to change his tactics: “The +God of the Hebrews is a God of the hills, therefore they were stronger +than we; but let us fight against them in the plain, and surely we +shall be stronger than they.” The advice, however, proved futile, for he +sustained on the open plain a still more severe defeat than he had met +with in the mountains, and the Hebrew historians affirm that he was +taken prisoner during the pursuit. The power of Damascus was still +formidable, and the captivity of its king had done little to bring +the war to an end; Ahab, therefore, did not press his advantage, but +received the Syrian monarch “as a brother,” and set him at liberty after +concluding with him an offensive and defensive alliance. Israel at this +time recovered possession of some of the cities which had been lost +under Baasha and Omri, and the Israelites once more enjoyed the right +to occupy a particular quarter of Damascus. According to the Hebrew +account, this was the retaliation they took for their previous +humiliations. It is further stated, in relation to this event, that a +certain man of the sons of the prophets, speaking by the word of the +Lord, bade one of his companions smite him. Having received a wound, he +disguised himself with a bandage over his eyes, and placed himself in +the king’s path, “and as the king passed by, he cried unto the king: and +he said, Thy servant went out into the midst of the battle; and, behold, +a man turned aside, and brought a man unto me, and said, Keep this man: +if by any means he be missing, then shall thy life be for his life, or +else thou shalt pay a talent of silver. And as thy servant was busy here +and there, he was gone. And the King of Israel said unto him, So shall +thy judgment be; thyself has decided it. Then he hasted, and took the +headband away from his eyes, and the King of Israel discerned him that +he was one of the prophets. And he said unto him, Thus saith the Lord, +Because thou hast let go out of thy hand the man whom I had devoted to +destruction, therefore thy life shall go for his life, and thy people +for his people. And the King of Israel went to his house heavy and +displeased, and came to Samaria.” This story was in accordance with the +popular feeling, and Ahab certainly ought not to have paused till he had +exterminated his enemy, could he have done so; but was this actually in +his power? + +We have no reason to contest the leading facts in this account, or to +doubt that Benhadad suffered some reverses before Samaria; but we may +perhaps ask whether the check was as serious as we are led to believe, +and whether imagination and national vanity did not exaggerate its +extent and results. The fortresses of Persea which, according to the +treaty, ought to have been restored to Israel, remained in the hands of +the people of Damascus, and the loss of Ramoth-gilead continued to be a +source of vexation to such of the tribes of Gad and Reuben as followed +the fortunes of the house of Omri:* yet these places formed the most +important part of Benhadad’s ransom. + + * “And the King of Israel said unto his servants, Know ye + that Ramoth-gilead is ours, and we be still, and take it not + out of the hand of the King of Syria?” + +The sole effect of Ahab’s success was to procure for him more lenient +treatment; he lost no territory, and perhaps gained a few towns, but he +had to sign conditions of peace which made him an acknowledged vassal to +the King of Syria.* + + * No document as yet proves directly that Ahab was vassal to + Benhadad II. The fact seems to follow clearly enough from + the account of the battle of Karkar against Shalmaneser II., + where the contingent of Ahab of Israel figures among those + of the kings who fought for Benhadad II. against the + Assyrians. + +Damascus still remained the foremost state of Syria, and, if we rightly +interpret the scanty information we possess, seemed in a fair way to +bring about that unification of the country which neither Hittites, +Philistines, nor Hebrews had been able to effect. Situated nearly +equidistant from Raphia and Carchemish, on the outskirts of the +cultivated region, the city was protected in the rear by the desert, +which secured it from invasion on the east and north-east; the dusty +plains of the Haurân protected it on the south, and the wooded cliffs of +Anti-Lebanon on the west and north-west. It was entrenched within these +natural barriers as in a fortress, whence the garrison was able to +sally forth at will to attack in force one or other of the surrounding +nations: if the city were victorious, its central position made it easy +for its rulers to keep watch over and preserve what they had won; if it +suffered defeat, the surrounding mountains and deserts formed natural +lines of fortification easy to defend against the pursuing foe, but +very difficult for the latter to force, and the delay presented by this +obstacle gave the inhabitants time to organise their reserves and bring +fresh troops into the field. The kings of Damascus at the outset brought +under their suzerainty the Aramaean principalities--Argob, Maacah, and +Geshur, by which they controlled the Haurân, and Zobah, which secured +to them Coele-Syria from Lake Huleh to the Bahr el-Kades. They had taken +Upper Galilee from the Hebrews, and subsequently Perasa, as far as the +Jabbok, and held in check Israel and the smaller states, Amnion and +Moab, which followed in its wake. They exacted tribute from Hamath, the +Phoenician Arvad, the lower valley of the Orontes, and from a portion +of the Hittites, and demanded contingents from their princes in time +of war. Their power was still in its infancy, and its elements were not +firmly welded together, but the surrounding peoples were in such a +state of weakness and disunion that they might be left out of account as +formidable enemies. The only danger that menaced the rising kingdom was +the possibility that the two ancient warlike nations, Egypt and Assyria, +might shake off their torpor, and reappearing on the scene of their +former prowess might attack her before she had consolidated her power by +the annexation of Naharaim. + +END OF VOL. VI. + + + + + +End of the Project Gutenberg EBook of History Of Egypt, Chaldæa, Syria, +Babylonia, and Assyria, Volume 6 (of 12), by G. Maspero + +*** END OF THIS PROJECT GUTENBERG EBOOK HISTORY OF EGYPT, CHALDÆA *** + +***** This file should be named 17326-8.txt or 17326-8.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/7/3/2/17326/ + +Produced by David Widger + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. 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Thus, we do not necessarily +keep eBooks in compliance with any particular paper edition. + + +Most people start at our Web site which has the main PG search facility: + + https://www.gutenberg.org + +This Web site includes information about Project Gutenberg-tm, +including how to make donations to the Project Gutenberg Literary +Archive Foundation, how to help produce our new eBooks, and how to +subscribe to our email newsletter to hear about new eBooks. diff --git a/17326-8.zip b/17326-8.zip Binary files differnew file mode 100644 index 0000000..ba65f49 --- /dev/null +++ b/17326-8.zip diff --git a/17326-h.zip b/17326-h.zip Binary files differnew file mode 100644 index 0000000..f3d37ee --- /dev/null +++ b/17326-h.zip diff --git a/17326-h/17326-h.htm b/17326-h/17326-h.htm new file mode 100644 index 0000000..cc77f18 --- /dev/null +++ b/17326-h/17326-h.htm @@ -0,0 +1,14174 @@ +<?xml version="1.0" encoding="iso-8859-1"?> + +<!DOCTYPE html + PUBLIC "-//W3C//DTD XHTML 1.0 Strict//EN" + "http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd" > + +<html xmlns="http://www.w3.org/1999/xhtml" lang="en"> + <head> + <title> + History of Egypt, by Maspero, Volume 6 + </title> + <style type="text/css" xml:space="preserve"> + + body { margin:5%; background:#faebd7; text-align:justify} + P { text-indent: 1em; margin-top: .25em; margin-bottom: .25em; } + H1,H2,H3,H4,H5,H6 { text-align: center; margin-left: 15%; margin-right: 15%; } + hr { width: 50%; text-align: center;} + .foot { margin-left: 20%; margin-right: 20%; text-align: justify; text-indent: -3em; font-size: 90%; } + blockquote {font-size: 97%; font-style: italic; margin-left: 10%; margin-right: 10%;} + .mynote {background-color: #DDE; color: #000; padding: .5em; margin-left: 10%; margin-right: 10%; font-family: sans-serif; font-size: 95%;} + .toc { margin-left: 10%; margin-bottom: .75em;} + .toc2 { margin-left: 20%;} + div.fig { display:block; margin:0 auto; text-align:center; } + .figleft {float: left; margin-left: 0%; margin-right: 1%;} + .figright {float: right; margin-right: 0%; margin-left: 1%;} + pre { font-style: italic; font-size: 90%; margin-left: 10%;} + +</style> + </head> + <body> +<pre xml:space="preserve"> + +The Project Gutenberg EBook of History Of Egypt, Chaldæa, Syria, +Babylonia, and Assyria, Volume 6 (of 12), by G. Maspero + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 6 (of 12) + +Author: G. Maspero + +Editor: A.H. Sayce + +Translator: M.L. McClure + +Release Date: December 16, 2005 [EBook #17326] +Last Updated: September 7, 2016 + +Language: English + +Character set encoding: ISO-8859-1 + +*** START OF THIS PROJECT GUTENBERG EBOOK HISTORY OF EGYPT, CHALDÆA *** + + + + +Produced by David Widger + + + + +Character set: ISO-8859-1 + + +</pre> + + <p> + <br /> <a name="image-0001" id="image-0001"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/spines.jpg" alt="Spines" width="100%" /><br /> + </div> + <p> + <a name="image-0002" id="image-0002"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/cover.jpg" alt="Cover " width="100%" /><br /> + </div> + <h1> + HISTORY OF EGYPT <br /><br /> CHALDEA, SYRIA, BABYLONIA, AND ASSYRIA + </h1> + <p> + <br /> <br /> + </p> + <h2> + By G. MASPERO, <br /><br /> Honorable Doctor of Civil Laws, and Fellow of + Queen’s College, <br /> Oxford; Member of the Institute and Professor at + the College of France + </h2> + <p> + <br /> <br /> + </p> + <h3> + Edited by A. H. SAYCE, <br /> Professor of Assyriology, Oxford + </h3> + <h4> + Translated by M. L. McCLURE, <br /> Member of the Committee of the Egypt + Exploration Fund + </h4> + <p> + <br /> <br /> + </p> + <h3> + CONTAINING OVER TWELVE HUNDRED COLORED PLATES AND ILLUSTRATIONS + </h3> + <p> + <br /> <br /> + </p> + <h3> + Volume VI. + </h3> + <p> + <br /> <br /> + </p> + <h3> + LONDON <br /> THE GROLIER SOCIETY <br /> PUBLISHERS + </h3> + <p> + <br /> <br /> <a name="image-0003" id="image-0003"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img alt="frontispiece (143K)" src="images/frontispiece.jpg" width="100%" /><br /> + </div> + <p> + <a name="image-0004" id="image-0004"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/titlepage.jpg" alt="Titlepage " width="100%" /><br /> + </div> + <p> + <br /> <br /> <a name="image-0005" id="image-0005"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/001.jpg" alt="001.jpg Page Image " width="100%" /><br /> + </div> + <p> + <br /> + </p> + <div class="fig" style="width:80%;"> + <img alt="002 (41K)" src="images/002.jpg" width="100%" /><br /> + </div> + <h3> + <i>THE CLOSE OF THE THEBAN EMPIRE—(continued)</i> + </h3> + <p> + <i>RAMSES III.: MANNERS AND CUSTOMS—POPULATION—THE + PREDOMINANCE OF AMON AND HIS HIGH PRIESTS.</i> + </p> + <p> + <i>The Theban necropolis: mummies—The funeral of a rich Theban: the + procession of the offerings and the funerary furniture, the crossing of + the Nile, the tomb, the farewell to the dead, the sacrifice, the coffins, + the repast of the dead, the song of the Harper—The common ditch—The + living inhabitants of the necropolis: draughtsmen, sculptors, painters—The + bas-reliefs of the temples and the tombs, wooden statuettes, the smelting + of metals, bronze—The religions of the necropolis: the immorality + and want of discipline among the people: workmen s strikes.</i> + </p> + <p> + <i>Amon and the beliefs concerning him: his kingdom over the living and + the dead, the soul’s destiny according to the teaching of Amon—Khonsû + and his temple; the temple of Amon at Karnak, its revenue, its priesthood—The + growing influence of the high priests of Amon under the sons of Ramses + III.: Hamsesnaklûti, Amenôthes; the violation of the royal burying-places—Hrihor + and the last of the Ramses, Smendês and the accession to power of the + XXIst dynasty: the division of Egypt into two States—The + priest-kings of Amon masters of Thebes under the suzerainty of the Tanite + Pharaohs—The close of the Theban empire.</i> + </p> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> + </p> + <blockquote> + <p class="toc"> + <big><b>CONTENTS</b></big> + </p> + <p> + <br /> + </p> + <p class="toc"> + <a href="#2HCH0001"> CHAPTER I—THE CLOSE OF THE THEBAN EMPIRE—(continued) + </a> + </p> + <p class="toc"> + <a href="#B2HCH0001"> CHAPTER II—THE RISE OF THE ASSYRIAN EMPIRE + </a> + </p> + <p class="toc"> + <a href="#C2HCH0001"> CHAPTER III—THE HEBREWS AND THE PHILISTINES—DAMASCUS + </a> + </p> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> + </p> + <p class="toc"> + <big><b>List of Illustrations</b></big> + </p> + <p> + <br /> + </p> + <p class="toc"> + <a href="#image-0001"> Spines </a> + </p> + <p class="toc"> + <a href="#image-0002"> Cover </a> + </p> + <p class="toc"> + <a href="#image-0003"> Frontispiece </a> + </p> + <p class="toc"> + <a href="#image-0004"> Titlepage </a> + </p> + <p class="toc"> + <a href="#image-0005"> 001.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#image-0006"> 003.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#image-0007"> 004.jpg the Theban Cemeteries </a> + </p> + <p class="toc"> + <a href="#image-0008"> 005.jpg the Necropolis of SheÎkh and El-qurneh + </a> + </p> + <p class="toc"> + <a href="#image-0009"> 007.jpg Head of a Theban Mummy </a> + </p> + <p class="toc"> + <a href="#image-0010"> 008.jpg the Manufacture and Painting of The + Cartonnage </a> + </p> + <p class="toc"> + <a href="#image-0011"> 009.jpg Wrapping of the Mummy, Under The + Direction Of The “Man of the Roll” </a> + </p> + <p class="toc"> + <a href="#image-0012"> 012.jpg the Funeral of Harmhabi </a> + </p> + <p class="toc"> + <a href="#image-0013"> 013.jpg the Funeral of HabmhabÎ </a> + </p> + <p class="toc"> + <a href="#image-0014"> 014.jpg the Boat Carrying The Mummy </a> + </p> + <p class="toc"> + <a href="#image-0015"> 015.jpg the Boats Containing The Female Weepers + and The People of the Household </a> + </p> + <p class="toc"> + <a href="#image-0016"> 016.jpg the Boats Containing The Friends and The + Funerary Furniture </a> + </p> + <p class="toc"> + <a href="#image-0017"> 017.jpg a Corner of the Theban Necropolis </a> + </p> + <p class="toc"> + <a href="#image-0018"> 018.jpg Painting in the Fifth Tomb of The Kings + to The Right </a> + </p> + <p class="toc"> + <a href="#image-0019"> 019.jpg the Farewell to The Mummy, and The Double + Received by the Goddess </a> + </p> + <p class="toc"> + <a href="#image-0020"> 021.jpg Niche in the Tomb of Menna </a> + </p> + <p class="toc"> + <a href="#image-0021"> 023a.jpg Coffin-lid </a> + </p> + <p class="toc"> + <a href="#image-0022"> 023b.jpg Coffin-lid </a> + </p> + <p class="toc"> + <a href="#image-0023"> 024.jpg the Mummy Factory </a> + </p> + <p class="toc"> + <a href="#image-0024"> 025.jpg the Paraphernalia of a Mummy Of The XXth + to The Xxiind Dynasties </a> + </p> + <p class="toc"> + <a href="#image-0025"> 026.jpg the Funeral Repast—music and + Dancing </a> + </p> + <p class="toc"> + <a href="#image-0026"> 027.jpg the Coffin of The Favourite Gazelle Of + IsÎmkhobiu </a> + </p> + <p class="toc"> + <a href="#image-0027"> 029.jpg One of the Harpers Of The Tomb Of Ramses + III. </a> + </p> + <p class="toc"> + <a href="#image-0028"> 032.jpg Paintings at the End of The Hall Of The + Fifth The Tomb </a> + </p> + <p class="toc"> + <a href="#image-0029"> 033.jpg Amenothes III. At Luxor </a> + </p> + <p class="toc"> + <a href="#image-0030"> 035.jpg KhÂmhaÎt </a> + </p> + <p class="toc"> + <a href="#image-0031"> 026.jpg Sketch of a Female Acrobat </a> + </p> + <p class="toc"> + <a href="#image-0032"> Bas-relief of Seti I., Showing Corrections Made + by The Sculptor </a> + </p> + <p class="toc"> + <a href="#image-0033"> 040.jpg the Kneeling Scribe at Turin </a> + </p> + <p class="toc"> + <a href="#image-0034"> 041a.jpg Young Girl in the Turing Museum </a> + </p> + <p class="toc"> + <a href="#image-0034"> 041b.jpg the Lady Nehai </a> + </p> + <p class="toc"> + <a href="#image-0036"> 043a.jpg a Soldier </a> + </p> + <p class="toc"> + <a href="#image-0037"> 043b.jpg Statue in the Turin Museum </a> + </p> + <p class="toc"> + <a href="#image-0038"> 045.jpg Funerary Casket in the Turin Museum </a> + </p> + <p class="toc"> + <a href="#image-0039"> 046.jpg Shrine in the Turin Museum </a> + </p> + <p class="toc"> + <a href="#image-0040"> 046b.jpg the Lady Taksûhît </a> + </p> + <p class="toc"> + <a href="#image-0042"> 048.jpg the Swallow-goddess from The Theban + Necropolis </a> + </p> + <p class="toc"> + <a href="#image-0043"> 049.jpg the Goddess MabÎtsakbo </a> + </p> + <p class="toc"> + <a href="#image-0044"> 060.jpg Decorated Wrappings of a Mummy </a> + </p> + <p class="toc"> + <a href="#image-0045"> 062.jpg One of the Mysterious Books Of Amon </a> + </p> + <p class="toc"> + <a href="#image-0046"> 066.jpg the Entrance to a Royal Tomb </a> + </p> + <p class="toc"> + <a href="#image-0047"> 066b.jpg One of the Hours Of The Night </a> + </p> + <p class="toc"> + <a href="#image-0048"> 074.jpg KhonsÛ* and Temple of KhonsÛ**. </a> + </p> + <p class="toc"> + <a href="#image-0049"> 075.jpg the Temple of KhonsÛ at Karnak </a> + </p> + <p class="toc"> + <a href="#image-0050"> 077.jpg the Court of The Temple Of KhonsÛ </a> + </p> + <p class="toc"> + <a href="#image-0051"> 078.jpg the Colonnade Built by ThÛtmosis III </a> + </p> + <p class="toc"> + <a href="#image-0052"> 081.jpg the Temple of Amon at Karnak </a> + </p> + <p class="toc"> + <a href="#image-0053"> 082.jpg the Two Stele-pillars at Karnak </a> + </p> + <p class="toc"> + <a href="#image-0054"> 089.jpg Ramses IX. </a> + </p> + <p class="toc"> + <a href="#image-0055"> 091.jpg Hrihor </a> + </p> + <p class="toc"> + <a href="#image-0056"> 093.jpg Zodphtahaufonkhi, Royal Son of Ramses + </a> + </p> + <p class="toc"> + <a href="#image-0057"> 095.jpg Tailpiece </a> + </p> + <p class="toc"> + <a href="#Bimage-0005"> 097.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#Bimage-0006"> 098.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#Bimage-0007"> 099.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#Bimage-0008"> 101.jpg the Tree Growing on The Tomb of Osiris + </a> + </p> + <p class="toc"> + <a href="#Bimage-0009"> 104.jpg the Phoenician Horus </a> + </p> + <p class="toc"> + <a href="#Bimage-0010"> 105.jpg the Phoenician Thot </a> + </p> + <p class="toc"> + <a href="#Bimage-0011"> 106.jpg One of the Most Ancient Phoenician + Inscriptions </a> + </p> + <p class="toc"> + <a href="#Bimage-0012"> 107.jpg Table of Alphabets </a> + </p> + <p class="toc"> + <a href="#Bimage-0013"> 109.jpg Rashuf on his Lion </a> + </p> + <p class="toc"> + <a href="#Bimage-0014"> 110.jpg a Phoenician God in his Egyptian Shrine + </a> + </p> + <p class="toc"> + <a href="#Bimage-0015"> 111.jpg AmenÔthes I. Seizing a Lion </a> + </p> + <p class="toc"> + <a href="#Bimage-0016"> 112.jpg a Phoenician Mastaba at Arvad </a> + </p> + <p class="toc"> + <a href="#Bimage-0017"> 113.jpg Two of the Tombs at Arvad </a> + </p> + <p class="toc"> + <a href="#Bimage-0018"> 115.jpg the Kabr-hiram Near Tyre </a> + </p> + <p class="toc"> + <a href="#Bimage-0019"> 117.jpg Egyptian Treatment of the Cow on a + Phoenician Bowl </a> + </p> + <p class="toc"> + <a href="#Bimage-0020"> 118.jpg the King and his Double on a Phoenician + Bowl </a> + </p> + <p class="toc"> + <a href="#Bimage-0021"> 128.jpg AzÂz—one of This Tumuli on the + Ancient Hittite Plain </a> + </p> + <p class="toc"> + <a href="#Bimage-0022"> 143.jpg the 1st Assyrian Empire—map </a> + </p> + <p class="toc"> + <a href="#Bimage-0023"> 145.jpg the Volcanic Cone of KÔkab </a> + </p> + <p class="toc"> + <a href="#Bimage-0024"> 149.jpg Ishtar As a Warrior Bringing Prisoners + to A Conquering King </a> + </p> + <p class="toc"> + <a href="#Bimage-0025"> 152.jpg a Village in the Mountain Districts of + The Old AssÆan Kingdom </a> + </p> + <p class="toc"> + <a href="#Bimage-0026"> 155.jpg the Sabre of Ramman-nirari </a> + </p> + <p class="toc"> + <a href="#Bimage-0027"> 163.jpg Table </a> + </p> + <p class="toc"> + <a href="#Bimage-0028"> 172.jpg the Dove-goddess </a> + </p> + <p class="toc"> + <a href="#Bimage-0029"> 173.jpg an Assyrian </a> + </p> + <p class="toc"> + <a href="#Bimage-0030"> 178.jpg a Lion-hunt </a> + </p> + <p class="toc"> + <a href="#Bimage-0031"> 179.jpg Lion Transfixed by an Arrow </a> + </p> + <p class="toc"> + <a href="#Bimage-0032"> 180.jpg Paintings of Chairs </a> + </p> + <p class="toc"> + <a href="#Bimage-0033"> 181.jpg a Ubus Hunt </a> + </p> + <p class="toc"> + <a href="#Bimage-0034"> 182.jpg Libation Poured over the Lions on The + Return From The Chase </a> + </p> + <p class="toc"> + <a href="#Bimage-0035"> 183.jpg Two Assyrian Archers </a> + </p> + <p class="toc"> + <a href="#Bimage-0036"> 184.jpg an Assyrian War-chariot Charging the Foe + </a> + </p> + <p class="toc"> + <a href="#Bimage-0037"> 185a.jpg Harness of the Horses </a> + </p> + <p class="toc"> + <a href="#Bimage-0038"> 185b.jpg Pikeman </a> + </p> + <p class="toc"> + <a href="#Bimage-0039"> 188.jpg Crossing a River in Boats and on + Inflated Skins </a> + </p> + <p class="toc"> + <a href="#Bimage-0040"> 189.jpg Making a Bridge for the Passage of The + Chariots </a> + </p> + <p class="toc"> + <a href="#Bimage-0041"> 190.jpg the King’s Chariot Crossing a Bridge + </a> + </p> + <p class="toc"> + <a href="#Bimage-0042"> 191.jpg the Assyrian Infantry Crossing The + Mountains </a> + </p> + <p class="toc"> + <a href="#Bimage-0043"> 193.jpg the King Crossing a Mountain in his + Chariot </a> + </p> + <p class="toc"> + <a href="#Bimage-0044"> 194.jpg an Assyrian Camp </a> + </p> + <p class="toc"> + <a href="#Bimage-0045"> 196.jpg a Fortified Town </a> + </p> + <p class="toc"> + <a href="#Bimage-0046"> 198.jpg the Bringing of Heads After a Battle + </a> + </p> + <p class="toc"> + <a href="#Bimage-0047"> 200.jpg the King Lets Fly Arrows at a Besieged + Town </a> + </p> + <p class="toc"> + <a href="#Bimage-0048"> 201.jpg Assyrian Sappers </a> + </p> + <p class="toc"> + <a href="#Bimage-0049"> 202.jpg a Town Taken by Scaling </a> + </p> + <p class="toc"> + <a href="#Bimage-0050"> 203.jpg Tortures Inflicted on Prisoners </a> + </p> + <p class="toc"> + <a href="#Bimage-0051"> 204.jpg a Convoy of Prisoners and Captives After + The Taking of a Town </a> + </p> + <p class="toc"> + <a href="#Bimage-0052"> 205.jpg Convoy of Prisoners Bound in Various + Ways </a> + </p> + <p class="toc"> + <a href="#Bimage-0053"> 216.jpg General View of the Ruins Of Euyuk </a> + </p> + <p class="toc"> + <a href="#Bimage-0054"> 217.jpg the Sphinx on The Right of Euyuk </a> + </p> + <p class="toc"> + <a href="#Bimage-0055"> 218.jpg Two Blocks Covered With Bas-reliefs in + the Euyuk Palace </a> + </p> + <p class="toc"> + <a href="#Bimage-0056"> 219.jpg Mystic Scene at Euyuk </a> + </p> + <p class="toc"> + <a href="#Bimage-0057"> 220.jpg an Asiatic Goddess </a> + </p> + <p class="toc"> + <a href="#Bimage-0058"> 221.jpg the Asiatic Inscription of + Kolitolu-yaÎla </a> + </p> + <p class="toc"> + <a href="#Bimage-0059"> 222.jpg Double Scend of Offerings </a> + </p> + <p class="toc"> + <a href="#Bimage-0060"> 223.jpg the Bas-relief of Ibriz </a> + </p> + <p class="toc"> + <a href="#Bimage-0061"> 230.jpg Sacrifice Offered Before the Royal Stele + </a> + </p> + <p class="toc"> + <a href="#Bimage-0062"> 231.jpg Portions of the Sacrificial Victims + Thrown Into The Water </a> + </p> + <p class="toc"> + <a href="#Bimage-0063"> 233.jpg the Stele at Sebenneh-su </a> + </p> + <p class="toc"> + <a href="#Bimage-0064"> 235.jpg Transport of Building Materials by Water + </a> + </p> + <p class="toc"> + <a href="#Bimage-0065"> 236.jpg Rare Animals Brought Back As Trophies by + The King </a> + </p> + <p class="toc"> + <a href="#Bimage-0066"> 237.jpg Monkey Brought Back As Tribute </a> + </p> + <p class="toc"> + <a href="#Bimage-0067"> 239.jpg Merodach-nadin-akhi </a> + </p> + <p class="toc"> + <a href="#Bimage-0068"> 242.jpg Table of Kings </a> + </p> + <p class="toc"> + <a href="#Bimage-0069"> 248.jpg Lion at Makash </a> + </p> + <p class="toc"> + <a href="#Bimage-0070"> 250.jpg Tailpiece </a> + </p> + <p class="toc"> + <a href="#Cimage-0005"> 251.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#Cimage-0006"> 252.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#Cimage-0007"> 253.jpg Page Image </a> + </p> + <p class="toc"> + <a href="#Cimage-0008"> 259.jpg the Amorite Astarte </a> + </p> + <p class="toc"> + <a href="#Cimage-0009"> 261.jpg the Valley of The Jabbok, Near to Its + Confluence With the Jordan </a> + </p> + <p class="toc"> + <a href="#Cimage-0010"> 263.jpg One of the Mounds Of ÂÎn Es-sultÂn, The + Ancient Jericho </a> + </p> + <p class="toc"> + <a href="#Cimage-0011"> 264.jpg the Jordan in The Neighbourhood of + Jericho </a> + </p> + <p class="toc"> + <a href="#Cimage-0012"> 265.jpg One of the Wells Of Beersheba </a> + </p> + <p class="toc"> + <a href="#Cimage-0013"> 268.jpg Map of Palestine in Time Of the Judges + </a> + </p> + <p class="toc"> + <a href="#Cimage-0014"> 272.jpg Moabite Warrior </a> + </p> + <p class="toc"> + <a href="#Cimage-0015"> 275.jpg Tell </a> + </p> + <p class="toc"> + <a href="#Cimage-0016"> 278.jpg Mount Tabor </a> + </p> + <p class="toc"> + <a href="#Cimage-0017"> 288.jpg Mount Gerizim, With a View of Nablus + </a> + </p> + <p class="toc"> + <a href="#Cimage-0018"> 289.jpg the Town of Ascalon </a> + </p> + <p class="toc"> + <a href="#Cimage-0019"> 292.jpg a Zakkala </a> + </p> + <p class="toc"> + <a href="#Cimage-0020"> 294.jpg a Procession of Philistine Captives At + Medinet-habu </a> + </p> + <p class="toc"> + <a href="#Cimage-0021"> 297.jpg a Philistine Ship of War </a> + </p> + <p class="toc"> + <a href="#Cimage-0022"> 301.jpg Tell Es-safieh, the Gath of The + Philistines </a> + </p> + <p class="toc"> + <a href="#Cimage-0023"> 304.jpg the Hill of Shiloh, Seen from The + North-east </a> + </p> + <p class="toc"> + <a href="#Cimage-0024"> 314.jpg the Wady Suweinit </a> + </p> + <p class="toc"> + <a href="#Cimage-0025"> 319.jpg a Phoenician Soldier </a> + </p> + <p class="toc"> + <a href="#Cimage-0026"> 324.jpg AÎd-el-ra, the Site of The Ancient + Adullam </a> + </p> + <p class="toc"> + <a href="#Cimage-0027"> 326.jpg the Desert of Judah </a> + </p> + <p class="toc"> + <a href="#Cimage-0028"> 330.jpg the Hill of Bethshan, Seen from The East + </a> + </p> + <p class="toc"> + <a href="#Cimage-0029"> 346.jpg Mouse of Metal </a> + </p> + <p class="toc"> + <a href="#Cimage-0030"> 353.jpg the Hebrew Kingdom </a> + </p> + <p class="toc"> + <a href="#Cimage-0031"> 354.jpg the Site of Rabbath-amon, Seen from The + West </a> + </p> + <p class="toc"> + <a href="#Cimage-0032"> 370.jpg Map of Tyre Subsequent to Hiram </a> + </p> + <p class="toc"> + <a href="#Cimage-0033"> 371.jpg the Breakwater of The Egyptian Harbour + at Tyre </a> + </p> + <p class="toc"> + <a href="#Cimage-0034"> 372.jpg One of Solomon’s Reservoirs Near + Jerusalem </a> + </p> + <p class="toc"> + <a href="#Cimage-0035"> 374.jpg Some of the Stone Course Of Solomon’s + Temple At Jerusalem </a> + </p> + <p class="toc"> + <a href="#Cimage-0036"> 377.jpg an Upright of a Door at Lachish </a> + </p> + <p class="toc"> + <a href="#Cimage-0037"> 384.jpg King Solomon and the Queen of Sheba </a> + </p> + <p class="toc"> + <a href="#Cimage-0038"> 387.jpg a Jewish Captive </a> + </p> + <p class="toc"> + <a href="#Cimage-0039"> 391.jpg the Mound and Plain of Bethel. </a> + </p> + <p class="toc"> + <a href="#Cimage-0040"> 393.jpg Table of Kings </a> + </p> + <p class="toc"> + <a href="#Cimage-0041"> 397.jpg Table of Kings </a> + </p> + <p class="toc"> + <a href="#Cimage-0042"> 401.jpg the Mummies of Queen MÂkerÎ and Her + Child </a> + </p> + <p class="toc"> + <a href="#Cimage-0043"> 402.jpg Table </a> + </p> + <p class="toc"> + <a href="#Cimage-0044"> 404.jpg the Two Niles of Tanis </a> + </p> + <p class="toc"> + <a href="#Cimage-0045"> 410.jpg a Troop of Libyans Hunting </a> + </p> + <p class="toc"> + <a href="#Cimage-0046"> 413.jpg Nsitanibashiru </a> + </p> + <p class="toc"> + <a href="#Cimage-0047"> 419.jpg Amon Presenting to Sheshonq the List of + The Cities Captured in Israel and Judah </a> + </p> + <p class="toc"> + <a href="#Cimage-0048"> 432.jpg the Hill of Samaria </a> + </p> + </blockquote> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> <a name="2HCH0001"> + <!-- H2 anchor --> </a> <a name="image-0006" id="image-0006"></a> + <!-- IMG --> + </p> + <div class="fig" style="width:80%;"> + <img src="images/003.jpg" alt="003.jpg Page Image " width="100%" /><br /> + </div> + <h2> + CHAPTER I—THE CLOSE OF THE THEBAN EMPIRE—(continued) + </h2> + <p> + <i>Ramses III.: Manners and Customs—Population—The + predominance of Amon and his high priests.</i> + </p> + <p> + Opposite the Thebes of the living, Khafîtnîbûs, the Thebes of the dead, + had gone on increasing in a remarkably rapid manner. It continued to + extend in the south-western direction from the heroic period of the + XVIIIth dynasty onwards, and all the eminence and valleys were gradually + appropriated one after the other for burying-places. At the time of which + I am speaking, this region formed an actual town, or rather a chain of + villages, each of which was grouped round some building constructed by one + or other of the Pharaohs as a funerary chapel. Towards the north, opposite + Karnak, they clustered at Drah-abu’l-Neggah around pyramids of the first + Theban monarchs, at Qurneh around the mausolæ of Ramses I. and Seti I., + and at Sheikh Abd el-Qurneh they lay near the Amenopheum and the + Pamonkaniqîmît, or Ramesseum built by Ramses II. Towards the south they + diminished in number, tombs and monuments becoming fewer and appearing at + wider intervals; the Migdol of Ramses III. formed an isolated suburb, that + of Azamît, at Medinet-Habu; the chapel of Isis, constructed by Amenôthes, + son of Hapû, formed a rallying-point for the huts of the hamlet of Karka;* + and in the far distance, in a wild gorge at the extreme limit of human + habitations, the queens of the Ramesside line slept their last sleep. + </p> +<pre xml:space="preserve"> + * The village of Karka or Kaka was identified by Brugsch + with the hamlet of Deîr el-Medineh: the founder of the + temple was none other than Amenôthes, who was minister under + Amenôthes III. +</pre> + <p> + <a name="image-0007" id="image-0007"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/004.jpg" alt="004.jpg the Theban Cemeteries " width="100%" /><br /> + </div> + <p> + Each of these temples had around it its enclosing wall of dried brick, and + the collection of buildings within this boundary formed the Khîrû, or + retreat of some one of the Theban Pharaohs, which, in the official + language of the time, was designated the “august Khîrû of millions of + years.” + </p> + <p> + <a name="image-0008" id="image-0008"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/005.jpg" + alt="005.jpg the Necropolis of SheÎkh and El-qurneh " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Beato. +</pre> + <p> + A sort of fortified structure, which was built into one of the corners, + served as a place of deposit for the treasure and archives, and could be + used as a prison if occasion required.* + </p> +<pre xml:space="preserve"> + * This was the hliatmû, the dungeon, frequently mentioned in + the documents bearing upon the necropolis. +</pre> + <p> + The remaining buildings consisted of storehouses, stables, and houses for + the priests and other officials. In some cases the storehouses were + constructed on a regular plan which the architect had fitted in with that + of the temple. Their ruins at the back and sides of the Ramesseum form a + double row of vaults, extending from the foot of the hills to the border + of the cultivated lands. Stone recesses on the roof furnished shelter for + the watchmen.* The outermost of the village huts stood among the nearest + tombs. The population which had been gathered together there was of a + peculiar character, and we can gather but a feeble idea of its nature from + the surroundings of the cemeteries in our own great cities. Death + required, in fact, far more attendants among the ancient Egyptians than + with us. The first service was that of mummification, which necessitated + numbers of workers for its accomplishment. Some of the workshops of the + embalmers have been discovered from time to time at Sheikh Abd el-Qurneh + and Deîr el-Baharî, but we are still in ignorance as to their + arrangements, and as to the exact nature of the materials which they + employed. A considerable superficial space was required, for the + manipulations of the embalmers occupied usually from sixty to eighty days, + and if we suppose that the average deaths at Thebes amounted to fifteen or + twenty in the twenty-four hours, they would have to provide at the same + time for the various degrees of saturation of some twelve to fifteen + hundred bodies at the least.** + </p> +<pre xml:space="preserve"> + * The discovery of quantities of ostraca in the ruins of + these chambers shows that they served partly for cellars. + + ** I have formed my estimate of fifteen to twenty deaths per + day from the mortality of Cairo during the French + occupation. This is given by R. Desgenettes, in the + <i>Description de l’Egypte</i>, but only approximately, as many + deaths, especially of females, must have been concealed from + the authorities; I have, however, made an average from the + totals, and applied the rate of mortality thus obtained to + ancient Thebes. The same result follows from calculations + based on more recent figures, obtained before the great + hygienic changes introduced into Cairo by Ismail Pacha, i.e. + from August 1, 1858, to July 31, 1859, and from May 24, + 1865, to May 16, 1866, and for the two years from April 2, + 1869, to March 21, 1870, and from April 2, 1870, to March + 21, 1871. +</pre> + <p> + Each of the corpses,moreover, necessitated the employment of at least half + a dozen workmen to wash it, cut it open, soak it, dry it, and apply the + usual bandages before placing the amulets upon the canonically prescribed + places, and using the conventional prayers. + </p> + <p> + <a name="image-0009" id="image-0009"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/007.jpg" alt="007.jpg Head of a Theban Mummy " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Emil Brugsch-Bey. +</pre> + <p> + There was fastened to the breast, immediately below the neck, a stone or + green porcelain scarab, containing an inscription which was to be + efficacious in preventing the heart, “his heart which came to him from his + mother, his heart from the time he was upon the earth,” from rising up and + witnessing against the dead man before the tribunal of Osiris.* There were + placed on his fingers gold or enamelled rings, as talismans to secure for + him the true voice.** + </p> +<pre xml:space="preserve"> + * The manipulations and prayers were prescribed in the “Book + of Embalming.” + + ** The prescribed gold ring was often replaced by one of + blue or green enamel. +</pre> + <p> + The body becomes at last little more than a skeleton, with a covering of + yellow skin which accentuates the anatomical, details, but the head, on + the other hand, still preserves, where the operations have been properly + conducted, its natural form. The cheeks have fallen in slightly, the lips + and the fleshy parts of the nose have become thinner and more drawn than + during life, but the general expression of the face remains unaltered. + </p> + <p> + <a name="image-0010" id="image-0010"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/008.jpg" + alt="008.jpg the Manufacture and Painting of The Cartonnage " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, after Rosellini. +</pre> + <p> + A mask of pitch was placed over the visage to preserve it, above which was + adjusted first a piece of linen and then a series of bands impregnated + with resin, which increased the size of the head to twofold its ordinary + bulk. The trunk and limbs were bound round with a first covering of some + pliable soft stuff, warm to the touch. Coarsely powdered natron was + scattered here and there over the body as an additional preservative. + Packets placed between the legs, the arms and the hips, and in the + eviscerated abdomen, contained the heart, spleen, the dried brain, the + hair, and the cuttings of the beard and nails. In those days the hair had + a special magical virtue: by burning it while uttering certain + incantations, one might acquire an almost limitless power over the person + to whom it had belonged. The ernbalmers, therefore, took care to place + with the mummy such portions of the hair as they had been obliged to cut + off, so as to remove them out of the way of the perverse ingenuity of the + sorcerers. + </p> + <p> + <a name="image-0011" id="image-0011"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/009.jpg" + alt="009.jpg Wrapping of the Mummy, Under The Direction Of The ‘man of the Roll’ " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from Rosellini. +</pre> + <p> + Over the first covering of the mummy already alluded to, there was + sometimes placed a strip of papyrus or a long piece of linen, upon which + the scribe had transcribed selections—both text and pictures—from + “The Book of the going forth by Day:” in such cases the roll containing + the whole work was placed between the legs. The body was further wrapped + in several bandages, then in a second piece of stuff, then in more bands, + the whole being finally covered with a shroud of coarse canvas and a red + linen winding-sheet, sewn together at the back, and kept in place by + transverse bands disposed at intervals from head to foot. The son of the + deceased and a “man of the roll” were present at this lugubrious toilet, + and recited at the application of each piece a prayer, in which its object + was defined and its duration secured. Every Egyptian was supposed to be + acquainted with the formulas, from having learned them during his + lifetime, by which he was to have restored to him the use of his limbs, + and be protected from the dangers of the world beyond. These were repeated + to the dead person, however, for greater security, during the process of + embalming, and the son of the deceased, or the master of the ceremonies, + took care to whisper to the mummy the most mysterious parts, which no + living ear might hear with impunity. The wrappings having been completed, + the deceased person became aware of his equipment, and enjoyed all the + privileges of the “instructed and fortified Manes.” He felt himself, both + mummy and double, now ready for the tomb. + </p> + <p> + Egyptian funerals were not like those to which we are accustomed—mute + ceremonies, in which sorrow is barely expressed by a furtive tear: noise, + sobbings, and wild gestures were their necessary concomitants. Not only + was it customary to hire weeping women, who tore their hair, filled the + air with their lamentations, and simulated by skilful actions the depths + of despair, but the relatives and friends themselves did not shrink from + making an outward show of their grief, nor from disturbing the equanimity + of the passers-by by the immoderate expressions of their sorrow. One after + another they raised their voices, and uttered some expression appropriate + to the occasion: “To the West, the dwelling of Osiris, to the West, thou + who wast the best of men, and who always hated guile.” And the hired + weepers answered in chorus: “O chief,* as thou goest to the West, the gods + themselves lament.” The funeral <i>cortege</i> started in the morning from + the house of mourning, and proceeded at a slow pace to the Nile, amid the + clamours of the mourners. + </p> +<pre xml:space="preserve"> + * The “chief” is one of the names of Osiris, and is applied + naturally to the dead person, who has become an Osiris by + virtue of the embalming. +</pre> + <p> + The route was cleared by a number of slaves and retainers. First came + those who carried cakes and flowers in their hands, followed by others + bearing jars full of water, bottles of liqueurs, and phials of perfumes; + then came those who carried painted boxes intended for the provisions of + the dead man, and for containing the Ushabtiu, or “Respondents.” The + succeeding group bore the usual furniture required by the deceased to set + up house again, coffers for linen, folding and arm chairs, state-beds, and + sometimes even a caparisoned chariot with its quivers. Then came a groom + conducting two of his late master’s favourite horses, who, having + accompanied the funeral to the tomb, were brought back to their stable. + Another detachment, more numerous than the others combined, now filed + past, bearing the effects of the mummy; first the vessels for the + libations, then the cases for the Canopic jars, then the Canopic jars + themselves, the mask of the deceased, coloured half in gold and half in + blue, arms, sceptres, military batons, necklaces, scarabs, vultures with + encircling wings worn on the breast at festival-times, chains, + “Respondents,” and the human-headed sparrow-hawk, the emblem of the soul. + Many of these objects were of wood plated with gold, others of the same + material simply gilt, and others of solid gold, and thus calculated to + excite the cupidity of the crowd. Offerings came next, then a noisy + company of female weepers; then a slave, who sprinkled at every instant + some milk upon the ground as if to lay the dust; then a master of the + ceremonies, who, the panther skin upon his shoulder, asperged the crowd + with perfumed water; and behind him comes the hearse. + </p> + <p> + <a name="image-0012" id="image-0012"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/012.jpg" alt="012.jpg the Funeral of Harmhabi " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, after a coloured print in Wilkinson. + The cut on the following page joins this on the right. +</pre> + <p> + The latter, according to custom, was made in the form of a boat—representing + the bark of Osiris, with his ark, and two guardians, Isis and Nephthys—and + was placed upon a sledge, which was drawn by a team of oxen and a relay of + fellahîn. The sides of the ark were, as a rule, formed of movable wooden + panels, decorated with pictures and inscriptions; sometimes, however, but + more rarely, the panels were replaced by a covering of embroidered stuff + or of soft leather. In the latter case the decoration was singularly rich, + the figures and hieroglyphs being cut out with a knife, and the spaces + thus left filled in with pieces of coloured leather, which gave the whole + an appearance of brilliant mosaic-work.* + </p> +<pre xml:space="preserve"> + * One of these coverings was found in the hiding-place at + Deîr el-Baharî; it had belonged to the Princess Isîmkhobiû, + whose mummy is now at Gîzeh. +</pre> + <p> + <a name="image-0013" id="image-0013"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/013.jpg" alt="013.jpg the Funeral of HabmhabÎ " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from the coloured print in + Wilkinson. The left side of this design fits on to the right + of the preceding cut. +</pre> + <p> + In place of a boat, a shrine of painted wood, also mounted upon a sledge, + was frequently used. When the ceremony was over, this was left, together + with the coffin, in the tomb.* + </p> +<pre xml:space="preserve"> + * I found in the tomb of Sonnozmû two of these sledges with + the superstructure in the form of a temple. They are now in + the Gîzeh Museum. +</pre> + <p> + The wife and children walked as close to the bier as possible, and were + followed by the friends of the deceased, dressed in long linen garments,* + each of them bearing a wand. The ox-driver, while goading his beasts, + cried out to them: “To the West, ye oxen who draw the hearse, to the West! + Your master comes behind you!” “To the West,” the friends repeated; “the + excellent man lives no longer who loved truth so dearly and hated + lying!”** + </p> +<pre xml:space="preserve"> + ** The whole of this description is taken from the pictures + representing the interment of a certain Harmhabî, who died + at Thebes in the time of Thfitmosis IV. + + * These expressions are taken from the inscriptions on the + tomb of Rai +</pre> + <p> + <a name="image-0014" id="image-0014"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/014.jpg" alt="014.jpg the Boat Carrying The Mummy " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from pictures in the tomb of + Nofirhotpû at Thebes. +</pre> + <p> + This lamentation is neither remarkable for its originality nor for its + depth of feeling. Sorrow was expressed on such occasions in prescribed + formulas of always the same import, custom soon enabling each individual + to compose for himself a repertory of monotonous exclamations of + condolence, of which the prayer, “To the West!” formed the basis, relieved + at intervals by some fresh epithet. The nearest relatives of the deceased, + however, would find some more sincere expressions of grief, and some more + touching appeals with which to break in upon the commonplaces of the + conventional theme. On reaching the bank of the Nile the funeral cortege + proceeded to embark.* + </p> +<pre xml:space="preserve"> + * The description of this second part of the funeral + arrangements is taken from the tomb of Harmhabî, and + especially from that of Nofirhotpû. +</pre> + <p> + <a name="image-0015" id="image-0015"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/015.jpg" + alt="015.jpg the Boats Containing The Female Weepers and The People of the Household " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from paintings on the tomb of + Nofirhotpû at Thebes. +</pre> + <p> + They blended with their inarticulate cries, and the usual protestations + and formulas, an eulogy upon the deceased and his virtues, allusions to + his disposition and deeds, mention of the offices and honours he had + obtained, and reflections on the uncertainty of human life—the whole + forming the melancholy dirge which each generation intoned over its + predecessor, while waiting itself for the same office to be said over it + in its turn. + </p> + <p> + The bearers of offerings, friends, and slaves passed over on hired barges, + whose cabins, covered externally with embroidered stuffs of several + colours, or with <i>applique</i> leather, looked like the pedestals of a + monument: crammed together on the boats, they stood upright with their + faces turned towards the funeral bark. The latter was supposed to + represent the Noshemît, the mysterious skiff of Abydos, which had been + used in the obsequies of Osiris of yore. + </p> + <p> + <a name="image-0016" id="image-0016"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/016.jpg" + alt="016.jpg the Boats Containing The Friends and The Funerary Furniture " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from paintings on the tomb of + Nofirhotpû at Thebes. +</pre> + <p> + It was elegant, light, and slender in shape, and ornamented at bow and + stern with a lotus-flower of metal, which bent back its head gracefully, + as if bowed down by its own weight. A temple-shaped shrine stood in the + middle of the boat, adorned with bouquets of flowers and with green + palm-branches. The female members of the family of the deceased, crouched + beside the shrine, poured forth lamentations, while two priestesses, + representing respectively Isis and Nephthys, took up positions behind to + protect the body. The boat containing the female mourners having taken the + funeral barge in tow, the entire flotilla pushed out into the stream. This + was the solemn moment of the ceremony—the moment in which the + deceased, torn away from his earthly city, was about to set out upon that + voyage from which there is no return. The crowds assembled on the banks of + the river hailed the dead with their parting prayers: “Mayest thou reach + in peace the West from Thebes! In peace, in peace towards Abydos, mayest + thou descend in peace towards Abydos, towards the sea of the West!” + </p> + <p> + <a name="image-0017" id="image-0017"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/017.jpg" alt="017.jpg a Corner of the Theban Necropolis " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a stele in the Gîzeh Museum. +</pre> + <p> + This crossing of the Nile was of special significance in regard to the + future of the soul of the deceased: it represented his pilgrimage towards + Abydos, to the “Mouth of the Cleft” which gave him access to the other + world, and it was for this reason that the name of Abydos is associated + with that of Thebes in the exclamations of the crowd. The voices of the + friends replied frequently and mournfully: “To the West, to the West, the + land of the justified! The place which thou lovedst weeps and is + desolate!” Then the female mourners took up the refrain, saying: “In + peace, in peace, to the West! O honourable one, go in peace! If it please + God, when the day of Eternity shall shine, we shall see thee, for behold + thou goest to the land which mingles all men together!” The widow then + adds her note to the concert of lamentations: “O my brother, O my husband, + O my beloved, rest, remain in thy place, do not depart from the + terrestrial spot where thou art! Alas, thou goest away to the ferry-boat + in order to cross the stream! O sailors, do not hurry, leave him; you, you + will return to your homes, but he, he is going away to the land of + Eternity! O Osirian bark, why hast thou come to take away from me him who + has left me!” The sailors were, of course, deaf to her appeals, and the + mummy pursued its undisturbed course towards the last stage of its + mysterious voyage. + </p> + <p> + The majority of the tombs—those which were distributed over the + plain or on the nearest spurs of the hill—were constructed on the + lines of those brick-built pyramids erected on mastabas which were very + common during the early Theban dynasties. The relative proportions of the + parts alone were modified: the mastaba, which had gradually been reduced + to an insignificant base, had now recovered its original height, while the + pyramid had correspondingly decreased, and was much reduced in size. The + chapel was constructed within the building, and the mummy-pit was sunk to + a varying depth below. The tombs ranged along the mountain-side were, on + the other hand, rock-cut, and similar to those at el-Bersheh and + Beni-Hasan. + </p> + <p> + <a name="image-0018" id="image-0018"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/017b.jpg" + alt="017b.jpg Painting in the Fifth Tomb of The Kings to The Right " width="100%" /><br /> + </div> + <p> + The heads of wealthy families or the nobility naturally did not leave to + the last moment the construction of a sepulchre worthy of their rank and + fortune. They prided themselves on having “finished their house which is + in the funeral valley when the morning for the hiding away of their body + should come.” Access to these tombs was by too steep and difficult a path + to allow of oxen being employed for the transport of the mummy: the + friends or slaves of the deceased were, therefore, obliged to raise the + sarcophagus on their shoulders and bear it as best they could to the door + of the tomb. + </p> + <p> + <a name="image-0019" id="image-0019"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/019.jpg" + alt="019.jpg the Farewell to The Mummy, and The Double Received by the Goddess " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from the paintings in the Theban + tombs. +</pre> + <p> + The mummy was then placed in an upright position on a heap of sand, with + its back to the wall and facing the assistants, like the master of some + new villa who, having been accompanied by his friends to see him take + possession, turns for a moment on the threshold to take leave of them + before entering. A sacrifice, an offering, a prayer, and a fresh outburst + of grief ensued; the mourners redoubled their cries and threw themselves + upon the ground, the relatives decked the mummy with flowers and pressed + it to their bared bosoms, kissing it upon the breast and knees. “I am thy + sister, O great one! forsake me not! Is it indeed thy will that I should + leave thee? If I go away, thou shalt be here alone, and is there any one + who will be with thee to follow thee? O thou who lovedst to jest with me, + thou art now silent, thou speakest not!” Whereupon the mourners again + broke out in chorus: “Lamentation, lamentation! Make, make, make, make + lamentation without ceasing as loud as can be made. O good traveller, who + takest thy way towards the land of Eternity, thou hast been torn from us! + O thou who hadst so many around thee, thou art now in the land which + bringest isolation! Thou who lovedst to stretch thy limbs in walking, art + now fettered, bound, swathed! Thou who hadst fine stuffs in abundance, art + laid in the linen of yesterday!” Calm in the midst of the tumult, the + priest stood and offered the incense and libation with the accustomed + words: “To thy double, Osiris Nofirhotpû, whose voice before the great god + is true!” This was the signal of departure, and the mummy, carried by two + men, disappeared within the tomb: the darkness of the other world had laid + hold of it, never to let it go again. + </p> + <p> + The chapel was usually divided into two chambers: one, which was of + greater width than length, ran parallel to the façade; the other, which + was longer than it was wide, stood at right angles with the former, + exactly opposite to the entrance. The decoration of these chambers took + its inspiration from the scheme which prevailed in the time of the + Memphite dynasties, but besides the usual scenes of agricultural labour, + hunting, and sacrifice, there were introduced episodes from the public + life of the deceased, and particularly the minute portrayal of the + ceremonies connected with his burial. + </p> + <p> + <a name="image-0020" id="image-0020"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/021.jpg" alt="021.jpg Niche in the Tomb of Menna " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Insinger. +</pre> + <p> + These pictorial biographies are always accompanied by detailed explanatory + inscriptions; every individual endeavoured thus to show to the Osirian + judges the rank he had enjoyed here upon earth, and to obtain in the + fields of lalû the place which he claimed to be his due. + </p> + <p> + The stele was to be found at the far end of the second chamber; it was + often let in to a niche in the form of a round-headed doorway, or else it + was replaced by a group of statues, either detached or sculptured in the + rock itself, representing the occupant, his wives and children, who took + the place of the supporters of the double, formerly always hidden within + the serdab. The ceremony of the “Opening of the Mouth” took place in front + of the niche on the day of burial, at the moment when the deceased, having + completed his terrestrial course, entered his new home and took possession + of it for all eternity. The object of this ceremony was, as we know, to + counteract the effects of the embalming, and to restore activity to the + organs of the body whose functions had been suspended by death. The “man + of the roll” and his assistants, aided by the priests, who represented the + “children of Horus,” once more raised the mummy into an upright position + upon a heap of sand in the middle of the chapel, and celebrated in his + behalf the divine mystery instituted by Horus for Osiris. They purified it + both by ordinary and by red water, by the incense of the south and by the + alum of the north, in the same manner as that in which the statues of the + gods were purified at the beginning of the temple sacrifices; they then + set to work to awake the deceased from his sleep: they loosened his shroud + and called back the double who had escaped from the body at the moment of + the death-agony, and restored to him the use of his arms and legs. As soon + as the sacrificial slaughterers had despatched the bull of the south, and + cut it in pieces, the priest seized the bleeding haunch, and raised it to + the lips of the mask as if to invite it to eat; but the lips still + remained closed, and refused to perform their office. The priest then + touched them with several iron instruments hafted on wooden handles, which + were supposed to possess the power of unsealing them. + </p> + <p> + <a name="image-0021" id="image-0021"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:20%;"> + <img width="100%" src="images/023a.jpg" alt="023a.jpg Coffin-lid " /> +<pre xml:space="preserve"> +Drawn by Faucher- +Gudin, from a +photograph by +M. de Mertens. +</pre> + </div> + <p> + <a name="image-0022" id="image-0022"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:15%;"> + <img width="100%" src="images/023b.jpg" alt="023b.jpg Coffin-lid " /> + </div> + <p> + The “opening” once effected, the double became free, and the + tomb-paintings from thenceforward ceasing to depict the mummy, represented + the double only. They portrayed it “under the form which he had on this + earth,” wearing the civil garb, and fulfilling his ordinary functions. The + corpse was regarded as merely the larva, to be maintained in its integrity + in order to ensure survival; but it could be relegated without fear to the + depths of the bare and naked tomb, there to remain until the end of time, + if it pleased the gods to preserve it from robbers or archaeologists. At + the period of the first Theban empire the coffins were rectangular wooden + chests, made on the models of the limestone and granite sarcophagi, and + covered with prayers taken from the various sacred writings, especially + from the “Book of the Dead”; during the second Theban empire, they were + modified into an actual sheath for the body, following more or less the + contour of the human figure. This external model of the deceased covered + his remains, and his figure in relief served as a lid to the coffin. The + head was covered with the full-dress wig, a tippet of white cambrio half + veiled the bosom, the petticoat fell in folds about the limbs, the feet + were shod with sandals, the arms were outstretched or were folded over the + breast, and the hands clasped various objects—either the <i>crux + ansata</i>, the buckle of the belt, the <i>tat</i>, or a garland of + flowers. Sometimes, on the contrary, the coffin was merely a conventional + reproduction of the human form. The two feet and legs were joined + together, and the modelling of the knee, calf, thigh, and stomach was only + slightly indicated in the wood. Towards the close of the XVIIIth dynasty + it was the fashion for wealthy persons to have two coffins, one fitting + inside the other, painted black or white. From the XXth dynasty onwards + they were coated with a yellowish varnish, and so covered with + inscriptions and mystic signs that each coffin was a tomb in miniature, + and could well have done duty as such, and thus meet all the needs of the + soul.* + </p> +<pre xml:space="preserve"> + * The first to summarise the characteristics of the coffins + and sarcophagi of the second Theban period was Mariette, but + he places the use of the yellow-varnished coffins too late, + viz. during the XXIInd dynasty. Examples of them have since + been found which incontestably belong to the XXth. +</pre> + <p> + <a name="image-0023" id="image-0023"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/024.jpg" alt="024.jpg the Mummy Factory " width="100%" /><br /> + </div> + <p> + Later still, during the XXIst and XXIInd dynasties, these two, or even + three coffins, were enclosed in a rectangular sarcophagus of thick wood, + which, surmounted by a semicircular lid, was decorated with pictures and + hallowed by prayers: four sparrow-hawks, perched on the uprights at the + corners, watched at the four cardinal points, and protected the body, + enabling the soul at the same time to move freely within the four houses + of which the world was composed. + </p> + <p> + <a name="image-0024" id="image-0024"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/025.jpg" + alt="025.jpg the Paraphernalia of a Mummy Of The Xxth to The Xxiind Dynasties " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from Mariette. +</pre> + <p> + The workmen, after having deposited the mummy in its resting-place, piled + upon the floor of the tomb the canopio jars, the caskets, the provisions, + the furniture, the bed, and the stools and chairs; the Usha-btiu occupied + compartments in their allotted boxes, and sometimes there would be laid + beside them the mummy of a favourite animal—a monkey, a dog of some + rare breed, or a pet gazelle, whose coffins were shaped to their + respective outlines, the better to place before the deceased the + presentment of the living animal. + </p> + <p> + <a name="image-0025" id="image-0025"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/026.jpg" + alt="026.jpg the Funeral Repast--music and Dancing " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a fragment in the British + Museum. The scene representing the funeral repast and its + accompanying dances occurs frequently in the Theban tombs. +</pre> + <p> + A few of the principal objects were broken or damaged, in the belief that, + by thus destroying them, their doubles would go forth and accompany the + human double, and render him their accustomed services during the whole of + his posthumous existence; a charm pronounced over them bound them + indissolubly to his person, and constrained them to obey his will. This + done, the priest muttered a final prayer, and the masons walled up the + doorway. + </p> + <p> + <a name="image-0026" id="image-0026"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/027.jpg" + alt="027.jpg the Coffin of The Favourite Gazelle Of IsÎmkhobiu " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. +</pre> + <p> + The funeral feast now took place with its customary songs and dances. The + <i>almehs</i> addressed the guests and exhorted them to make good use of + the passing hour: “Be happy for one day! for when you enter your tombs you + will rest there eternally throughout the length of every day!” + </p> + <p> + Immediately after the repast the friends departed from the tomb, and the + last link which connected the dead with our world was then broken. The + sacred harper was called upon to raise the farewell hymn:* + </p> +<pre xml:space="preserve"> + * The harper is often represented performing this last + office. In the tomb of Nofirhotpû, and in many others, the + daughters or the relatives of the deceased accompany or even + replace the harper; in this case they belonged to a priestly + family, and fulfilled the duties of the “Female Singers” of + Amon or some other god. +</pre> + <p> + “O instructed mummies, ennead of the gods of the coffin, who listen to the + praises of this dead man, and who daily extol the virtues of this + instructed mummy, who is living eternally like a god, ruling in Amentît, + ye also who shall live in the memory of posterity, all ye who shall come + and read these hymns inscribed, according to the rites, within the tombs, + repeat: ‘The greatness of the under-world, what is it? The annihilation of + the tomb, why is it?’ It is to conform to the image of the land of + Eternity, the true country where there is no strife and where violence is + held in abhorrence, where none attacks his neighbour, and where none among + our generations who rest within it is rebellious, from the time when your + race first existed, to the moment when it shall become a multitude of + multitudes, all going the same way; for instead of remaining in this land + of Egypt, there is not one but shall leave it, and there is said to all + who are here below, from the moment of their waking to life: ‘Go, prosper + safe and sound, to reach the tomb at length, a chief among the blessed, + and ever mindful in thy heart of the day when thou must lie down on the + funeral bed!’” The ancient song of Antûf, modified in the course of + centuries, was still that which expressed most forcibly the melancholy + thought paramount in the minds of the friends assembled to perform the + last rites. “The impassibility of the chief* is, in truth, the best of + fates!” + </p> +<pre xml:space="preserve"> + * Osiris is here designated by the word “chief,” as I have + already pointed out. +</pre> + <p> + <a name="image-0027" id="image-0027"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/029.jpg" + alt="029.jpg One of the Harpers Of The Tomb Of Ramses Iii. " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph taken Byjnsinger in + 1881. +</pre> + <p> + “Since the times of the god bodies are created merely to pass away, and + young generations take their place: Râ rises in the morning, Tûmû lies + down to rest in the land of the evening, all males generate, the females + conceive, every nose inhales the air from the morning of their birth to + the day when they go to their place! Be happy then for one day, O man!—May + there ever be perfumes and scents for thy nostrils, garlands and + lotus-flowers for thy shoulders and for the neck of thy beloved sister* + who sits beside thee! Let there be singing and music before thee, and, + forgetting all thy sorrows, think only of pleasure until the day when thou + must enter the country of Marîtsakro, the silent goddess, though all the + same the heart of the son who loves thee will not cease to beat! Be happy + for one day, O man!—I have heard related what befell our ancestors; + their walls are destroyed, their place is no more, they are as those who + have ceased to live from the time of the god! The walls of thy tomb are + strong, thou hast planted trees at the edge of thy pond, thy soul reposes + beneath them and drinks the water; follow that which seemeth good to thee + as long as thou art on earth, and give bread to him who is without land, + that thou mayest be well spoken of for evermore. Think upon the gods who + have lived long ago: their meat offerings fall in pieces as if they had + been torn by a panther, their loaves are defiled with dust, their statues + no longer stand upright within the temple of Râ, their followers beg for + alms! Be happy for one day!” + </p> +<pre xml:space="preserve"> + * Marriages between brothers and sisters in Egypt rendered + this word “sister” the most natural appellation. +</pre> + <p> + Those gone before thee “have had their hour of joy,” and they have put off + sadness “which shortens the moments until the day when hearts are + destroyed!—Be mindful, therefore, of the day when thou shalt be + taken to the country where all men are mingled: none has ever taken + thither his goods with him, and no one can ever return from it!” The grave + did not, however, mingle all men as impartially as the poet would have us + believe. The poor and insignificant had merely a place in the common pit, + which was situated in the centre of the Assassîf,* one of the richest + funerary quarters of Thebes. + </p> +<pre xml:space="preserve"> + * There is really only one complete description of a + cemetery of the poor, namely, that given by A. Rhind. + Mariette caused extensive excavations to be made by Gabet + and Vassalli, 1859-1862, in the Assassif, near the spot + worked by Rhind, and the objects found are now in the Gîzeh + Museum, but the accounts of the work are among his + unpublished papers, vassalli assures me that he sometimes + found the mummies piled one on another to the depth of sixty + bodies, and even then he did not reach the lowest of the + pile. The hurried excavations which I made in 1882 and 1884, + appeared to confirm these statements of Rhind and Vassalli. +</pre> + <p> + Yawning trenches stood ever open there, ready to receive their prey; the + rites were hurriedly performed, and the grave-diggers covered the mummies + of the day’s burial with a little sand, out of which we receive them + intact, sometimes isolated, sometimes in groups of twos or threes, showing + that they had not even been placed in regular layers. Some are wrapped + only in bandages of coarse linen, and have been consigned without further + covering to the soil, while others have been bound round with palm-leaves + laid side by side, so as to form a sort of primitive basket. The class + above the poorest people were buried in rough-hewn wooden boxes, smaller + at the feet than towards the head, and devoid of any inscription or + painting. Many have been placed in any coffin that came to hand, with a + total indifference as to suitability of size; others lie in a badly made + bier, made up of the fragments of one or more older biers. None of them + possessed any funerary furniture, except the tools of his trade, a thin + pair of leather shoes, sandals of cardboard or plaited reeds, rings of + terra-cotta or bronze, bracelets or necklets of a single row of blue + beads, statuettes of divinities, mystic eyes, scarabs, and, above all, + cords tied round the neck, arms, limbs, or waist, to keep off, by their + mystic knots, all malign influences. + </p> + <p> + The whole population of the necropolis made their living out of the dead. + This was true of all ranks of society, headed by the sacerdotal colleges + of the royal chapels,* and followed by the priestly bodies, to whom was + entrusted the care of the tombs in the various sections, but the most + influential of whom confined their attentions to the old burying-ground, + “Isît-mâît,” the True Place.** + </p> +<pre xml:space="preserve"> + * We find on several monuments the names of persons + belonging to these sacerdotal bodies, priests of Ahmosis I., + priests of Thûtmosis I., of Thût-mosis II., of Amenôthes + II., and of Seti I. + + ** The persons connected with the “True Place” were for a + long time considered as magistrates, and the “True Place” as + a tribunal. +</pre> + <p> + It was their duty to keep up the monuments of the kings, and also of + private individuals, to clean the tombs, to visit the funerary chambers, + to note the condition of their occupants, and, if necessary, repair the + damage done by time, and to provide on certain days the offerings + prescribed by custom, or by clauses in the contract drawn up between the + family of the deceased and the religious authorities. The titles of these + officials indicated how humble was their position in relation to the + deified ancestors in whose service they were employed; they called + themselves the “Servants of the True Place,” and their chiefs the + “Superiors of the Servants,” but all the while they were people of + considerable importance, being rich, well educated, and respected in their + own quarter of the town. + </p> + <p> + <a name="image-0028" id="image-0028"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/031.jpg" + alt="031.jpg Paintings at the End of The Hall Of The Fifth The Tomb " width="100%" /><br /> + </div> + <p> + They professed to have a special devotion for Amenôthes I. and his mother, + Nofrîtari, who, after five or six centuries of continuous homage, had come + to be considered as the patrons of Khafîtnîbûs, but this devotion was not + to the depreciation of other sovereigns. It is true that the officials + were not always clear as to the identity of the royal remains of which + they had the care, and they were known to have changed one of their queens + or princesses into a king or some royal prince.* + </p> +<pre xml:space="preserve"> + * Thus Queen Ahhotpû I., whom the “servant” Anhûrkhâû knew + to be a woman, is transformed into a King Ahhotpû in the + tomb of Khâbokhnît. +</pre> + <p> + <a name="image-0029" id="image-0029"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:35%;"> + <img width="100%" src="images/033.jpg" alt="Amenothes III. At Luxor " /> +<pre xml:space="preserve"> +Drawn by Boudier, +from a photograph +by Gayet. +</pre> + </div> + <p> + They were surrounded by a whole host of lesser functionaries—bricklayers, + masons, labourers, exorcists, scribes (who wrote out pious formulae for + poor people, or copied the “Books of the going forth by day” for the + mummies), weavers, cabinet-makers, and goldsmiths. The sculptors and the + painters were grouped into guilds;* many of them spent their days in the + tombs they were decorating, while others had their workshops above-ground, + probably very like those of our modern monumental masons. + </p> +<pre xml:space="preserve"> + * We gather this from the inscriptions which give us the + various titles of the sculptors, draughtsmen, or workmen, + but I have been unable to make out the respective positions + held by these different persons. +</pre> + <p> + They kept at the disposal of their needy customers an assortment of + ready-made statues and stelæ, votive tablets to Osiris, Anubis, and other + Theban gods and goddesses, singly or combined. The name of the deceased + and the enumeration of the members of his family were left blank, and were + inserted after purchase in the spaces reserved for the purpose.* + </p> +<pre xml:space="preserve"> + * I succeeded in collecting at the Boulak Museum a + considerable number of these unfinished statues and stelæ, + coming from the workshops of the necropolis. +</pre> + <p> + These artisans made the greater part of their livelihood by means of these + epitaphs, and the majority thought only of selling as many of them as they + could; some few, however, devoted themselves to work of a higher kind. + Sculpture had reached a high degree of development under the Thûtmoses and + the Ramses, and the art of depicting scenes in bas-relief had been brought + to a perfection hitherto unknown. This will be easily seen by comparing + the pictures in the old mastabas, such as those of Ti or Phtahhotpû, with + the finest parts of the temples of Qurneh, Abydos, Karnak, Deîr el-Baharî, + or with the scenes in the tombs of Seti I. and Ramses II., or those of + private individuals such as Hûi. The modelling is firm and refined, + showing a skill in the use of the chisel and an elegance of outline which + have never been surpassed: the Amenôthes III. of Luxor and the Khâmhâît of + Sheikh Abd el-Qurneh might serve for models in our own schools of the + highest types which Egyptian art could produce at its best in this + particular branch. The drawing is freer than in earlier examples, the + action is more natural, the composition more studied, and the perspective + less wild. We feel that the artist handled his subject <i>con amore</i>. + He spared no trouble in sketching out his designs and in making studies + from nature, and, as papyrus was expensive, he drew rough drafts, or made + notes of his impressions on the flat chips of limestone with which the + workshops were strewn. + </p> + <p> + <a name="image-0030" id="image-0030"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/035.jpg" alt="035.jpg KhÂmhaÎt " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by M. de Mertens. +</pre> + <p> + Nothing at that date could rival these sketches for boldness of conception + and freedom in execution, whether it were in the portrayal of the majestic + gait of a king or the agility of an acrobat. Of the latter we have an + example in the Turin Museum. The girl is nude, with the exception of a + tightly fitting belt about her hips, and she is throwing herself backwards + with so natural a motion, that we are almost tempted to expect her to turn + a somersault and fall once more into position with her heels together. + </p> + <p> + <a name="image-0031" id="image-0031"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/036.jpg" alt="036.jpg Sketch of a Female Acrobat " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Petrie. +</pre> + <p> + The unfinished figures on the tomb of Seti I. shows with what a steady + hand the clever draughtsman could sketch out his subjects. The head from + the nape of the neck round to the throat is described by a single line, + and the contour of the shoulders is marked by another. The form of the + body is traced by two undulating lines, while the arms and legs are + respectively outlined by two others. The articles of apparel and + ornaments, sketched rapidly at first, had to be gone over again by the + sculptor, who worked out the smallest details. One might almost count the + tresses of the hair, while the folds of the dress and the enamels of the + girdle and bracelets are minutely chiselled. + </p> + <p> + <a name="image-0032" id="image-0032"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/037.jpg" + alt="Bas-relief of Seti I., Showing Corrections Made by The Sculptor " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from photographs by Insinger and + Daniel Héron. +</pre> + <p> + When the draughtsman had finished his picture from the sketch which he had + made, or when he had enlarged it from a smaller drawing, the master of the + studio would go over it again, marking here and there in red the defective + points, to which the sculptor gave his attention when working the subject + out on the wall. If he happened to make a mistake in executing it, he + corrected it as well as he was able by filling up with stucco or hard + cement the portions to be remodelled, and by starting to work again upon + the fresh surface. This cement has fallen out in some cases, and reveals + to our eyes to-day the marks of the underlying chiselling. There are, for + example, two profiles of Seti I. on one of the bas-reliefs of the + hypostyle hall at Karnak, one faintly outlined, and the other standing + fully out from the surface of the stone. The sense of the picturesque was + making itself felt, and artists were no longer to be excused for + neglecting architectural details, the configuration of the country, the + drawing of rare plants, and, in fact, all those accessories which had been + previously omitted altogether or merely indicated. The necessity of + covering such vast surfaces as the pylons offered had accustomed them to + arrange the various scenes of one and the same action in a more natural + and intimate connexion than their predecessors could possibly have done. + In these scenes the Pharaoh naturally played the chief part, but in place + of choosing for treatment merely one or other important action of the + monarch calculated to exhibit his courage, the artist endeavoured to + portray all the successive incidents in his campaigns, in the same manner + as the early Italian painters were accustomed to depict, one after the + other, and on the same canvas, all the events of the same legend. The + details of these gigantic compositions may sometimes appear childish to + us, and we may frequently be at a loss in determining the relations of the + parts, yet the whole is full of movement, and, although mutilated, gives + us even yet the impression which would have been made upon us by the + turmoil of a battle in those distant days. + </p> + <p> + The sculptor of statues for a long time past was not a whit less skilful + than the artist who executed bas-reliefs. The sculptor was doubtless often + obliged to give enormous proportions to the figure of the king, to prevent + his being overshadowed by the mass of buildings among which the statue was + to appear; but this necessity of exaggerating the human form did not + destroy in the artist that sense of proportion and that skilful handling + of the chisel which are so strikingly displayed in the sitting scribe or + in the princess at Meîdûm; it merely trained him to mark out deftly the + principal lines, and to calculate the volume and dimensions of these + gigantic granite figures of some fifty to sixty-five feet high, with as + great confidence and skill as he would have employed upon any statue of + ordinary dimensions which might be entrusted to him. The colossal statues + at Abu-Simbel and Thebes still witness to the incomparable skill of the + Theban sculptors in the difficult art of imagining and executing + superhuman types. The decadence of Egyptian art did not begin until the + time of Ramses III., but its downward progress was rapid, and the statues + of the Ramesside period are of little or no artistic value. The form of + these figures is poor, the technique crude, and the expression of the + faces mean and commonplace. They betray the hand of a mechanical workman + who, while still in the possession of the instruments of his trade, can + infuse no new life into the traditions of the schools, nor break away from + them altogether. + </p> + <p> + <a name="image-0033" id="image-0033"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/040.jpg" alt="040.jpg the Kneeling Scribe at Turin " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Petrie; the + scribe bears upon his right shoulder, perhaps tattooed, the + human image of the god Amon-Râ, whose animal emblem he + embraces. +</pre> + <p> + We must look, not to the royal studios, but to the workshops connected + with the necropolis, if we want to find statues of half life-size + displaying intelligent workmanship, all of which we might be tempted to + refer to the XVIIIth dynasty if the inscriptions upon them did not fix + their date some two or three centuries later. An example of them may be + seen at Turin in the kneeling scribe embracing a ram-headed altar: the + face is youthful, and has an expression at once so gentle and intelligent + that we are constrained to overlook the imperfections in the bust and legs + of the figure. Specimens of this kind are not numerous, and their rarity + is easily accounted for. The multitude of priests, soldiers, workmen, and + small middle-class people who made up the bulk of the Theban population + had aspirations for a luxury little commensurate with their means, and the + tombs of such people are, therefore, full of objects which simulate a + character they do not possess, and are deceptive to the eye: such were the + statuettes made of wood, substituted from economical motives instead of + the limestone or sandstone statues usually provided as supporters for the + “double.” + </p> + <p> + <a name="image-0034" id="image-0034"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/041.jpg" + alt="041a.jpg Young Girl in the Turin Museum and the Lady Nehai " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Petrie. + + Drawn by Boudier, from a photograph by M. de Mertens. + Enamelled eyes, according to a common custom, were inserted + in the sockets, but have disappeared. +</pre> + <p> + The funerary sculptors had acquired a perfect mastery of the kind of art + needed for people of small means, and we find among the medley of + commonplace objects which encumber the tomb they decorated, examples of + artistic works of undoubted excellence, such as the ladies Naî and Tûî now + in the Louvre, the lady Nehaî now at Berlin, and the naked child at Turin. + The lady Tûî in her lifetime had been one of the singing-women of Amon. + She is clad in a tight-fitting robe, which accentuates the contour of the + breasts and hips without coarseness: her right arm falls gracefully + alongside her body, while her left, bent across her chest, thrusts into + her bosom a kind of magic whip, which was the sign of her profession. The + artist was not able to avoid a certain heaviness in the treatment of her + hair, and the careful execution of the whole work was not without a degree + of harshness, but by dint of scraping and polishing the wood he succeeded + in softening the outline, and removing from the figure every sharp point. + The lady Nehaî is smarter and more graceful, in her close-fitting garment + and her mantle thrown over the left elbow; and the artist has given her a + more alert pose and resolute air than we find in the stiff carriage of her + contemporary Tûî. The little girl in the Turin Museum is a looser work, + but where could one find a better example of the lithe delicacy of the + young Egyptian maiden of eight or ten years old? We may see her + counterpart to-day among the young Nubian girls of the cataract, before + they are obliged to wear clothes; there is the same thin chest, the same + undeveloped hips, the same meagre thighs, and the same demeanour, at once + innocent and audacious. Other statuettes represent matrons, some in tight + garments, and with their hair closely confined, others without any garment + whatever. + </p> + <p> + <a name="image-0036" id="image-0036"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:20%;"> + <img width="100%" src="images/043a.jpg" alt="043a.jpg a Soldier " /> +<pre xml:space="preserve"> +Drawn by Boudier, +from a photograph +by M. de Mertens. +</pre> + </div> + <p> + <a name="image-0037" id="image-0037"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:18%;"> + <img width="100%" src="images/043b.jpg" + alt="043b.jpg Statue in the Turin Museum " /> +<pre xml:space="preserve"> +Drawn by Boudier, +from a photograph +by Petrie. +</pre> + </div> + <p> + The Turin example is that of a lady who seems proud of her large + ear-rings, and brings one of them into prominence, either to show it off + or to satisfy herself that the jewel becomes her: her head is + square-shaped, the shoulders narrow, the chest puny, the pose of the arm + stiff and awkward, but the eyes have such a joyful openness, and her smile + such a self-satisfied expression, that one readily over looks the other + defects of the statue. In this collection of miniature figures examples of + men are not wanting, and there are instances of old soldiers, officials, + guardians of temples, and priests proudly executing their office in their + distinctive panther skins. Three individuals in the Gîzeh were + contemporaries, or almost so, of the young girl of the Turin Museum. They + are dressed in rich costumes, to which they have, doubtless, a just claim; + for one of them, Hori, surnamed Râ, rejoiced in the favour of the Pharaoh, + and must therefore have exercised some court function. They seem to step + forth with a measured pace and firm demeanour, the body well thrown back + and the head erect, their faces displaying something of cruelty and + cunning. An officer, whose retirement from service is now spent in the + Louvre, is dressed in a semi-civil costume, with a light wig, a closely + fitting smock-frock with shirt-sleeves, and a loin-cloth tied tightly + round the hips and descending halfway down the thigh, to which is applied + a piece of stuff kilted lengthwise, projecting in front. A colleague of + his, now in the Berlin Museum, still maintains possession of his official + baton, and is arrayed in his striped petticoat, his bracelets and gorget + of gold. A priest in the Louvre holds before him, grasped by both hands, + the insignia of Amon-Ra—a ram’s head, surmounted by the solar disk, + and inserted on the top of a thick handle; another, who has been relegated + to Turin, appears to be placed between two long staves, each surmounted by + an idol, and, to judge from his attitude, seems to have no small idea of + his own beauty and importance. The Egyptians were an observant people and + inclined to satire, and I have a shrewd suspicion that the sculptors, in + giving to such statuettes this character of childlike vanity, yielded to + the temptation to be merry at the expense of their model. + </p> + <p> + The smelters and engravers in metal occupied in relation to the sculptors + a somewhat exalted position. Bronze had for a long time been employed in + funerary furniture, and <i>ushabtiu</i> (respondents),* amulets, and + images of the gods, as well as of mortals, were cast in this metal. Many + of these tiny figures form charming examples of enamel-work, and are + distinguished not only by the gracefulness of the, modelling, but also by + the brilliance of the superimposed glaze; but the majority of them were + purely commercial articles, manufactured by the hundred from the same + models, and possibly cast, for centuries, from the same moulds for the + edification of the devout and of pilgrims. + </p> +<pre xml:space="preserve"> + * Bronze <i>respondents</i> are somewhat rare, and most of those + which are to be found among the dealers are counterfeit. The + Gîzeh Museum possesses two examples at least of indisputable + authenticity; both of these belong to the XXth dynasty. +</pre> + <p> + <a name="image-0038" id="image-0038"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/045.jpg" + alt="045.jpg Funerary Casket in the Turing Museum " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph. +</pre> + <p> + <a name="image-0039" id="image-0039"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/046.jpg" alt="046.jpg Shrine in the Turin Museum " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Lanzone. +</pre> + <p> + We ought not, therefore, to be surprised if they are lacking in + originality; they are no more to be distinguished from each other than the + hundreds of coloured statuettes which one may find on the stalls of modern + dealers in religious statuary. + </p> + <p> + <a name="image-0040" id="image-0040"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/047.jpg" alt="047.jpg the Lady Taksûhît " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + From a bronze in the Museum at Athens +</pre> + <p> + Here and there among the multitude we may light upon examples showing a + marked individuality: the statuette of the lady Takûshit, which now forms + one of the ornaments of the museum at Athens, is an instance. She stands + erect, one foot in advance, her right arm hanging at her side, her left + pressed against her bosom; she is arrayed in a short dress embroidered + over with religious scenes, and wears upon her ankles and wrists rings of + value. A wig with stiff-looking locks, regularly arranged in rows, covers + her head. The details of the drapery and the ornaments are incised on the + surface of the bronze, and heightened with a thread of silver. The face is + evidently a portrait, and is that apparently of a woman of mature age, but + the body, according to the tradition of the Egyptian schools of art, is + that of a young girl, lithe, firm, and elastic. The alloy contains gold, + and the warm and softened lights reflected from it blend most happily and + harmoniously with the white lines of the designs. The joiners occupied, + after the workers in bronze, an important position in relation to the + necropolis, and the greater part of the furniture which they executed for + the mummies of persons of high rank was remarkable for its painting and + carpentry-work. Some articles of their manufacture were intended for + religious use—such as those shrines, mounted upon sledges, on which + the image of the god was placed, to whom prayers were made for the + deceased; others served for the household needs of the mummy, and, to + distinguish these, there are to be seen upon their sides religious and + funereal pictures, offerings to the two deceased parents, sacrifices to a + god or goddess, and incidents in the Osirian life. The funerary beds + consisted, like those intended for the living, of a rectangular framework, + placed upon four feet of equal height, although there are rare examples in + which the supports are so arranged as to give a gentle slope to the + structure. The fancy which actuated the joiner in making such beds + supposed that two benevolent lions had, of their own free will, stretched + out their bodies to form the two sides of the couch, the muzzles + constituting the pillow, while the tails were curled up under the feet of + the sleeper. Many of the heads given to the lions are so noble and + expressive, that they will well bear comparison with the granite statues + of these animals which Amenôthes III. dedicated in his temple at Soleb. + The other trades depended upon the proportion of their members to the rest + of the community for the estimation in which they were held. The masons, + stone-cutters, and common labourers furnished the most important + contingent; among these ought also to be reckoned the royal servants—of + whose functions we should have been at a loss to guess the importance, if + contemporary documents had not made it clear—fishermen, hunters, + laundresses, wood-cutters, gardeners, and water-carriers.* + </p> +<pre xml:space="preserve"> + * The Cailliaud ostracon, which contains a receipt given to + some fishermen, was found near Sheikh Abd el-Qurneh, and + consequently belonged to the fishermen of the necropolis. + There is a question as to the water-carriers of the Khirû in + the hieratic registers of Turin, also as to the washers of + clothes, wood-cutters, gardeners and workers in the + vineyard. +</pre> + <p> + <a name="image-0042" id="image-0042"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/048.jpg" + alt="048.jpg the Swallow-goddess from The Theban Necropolis " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Lanzone. +</pre> + <p> + Without reckoning the constant libations needed for the gods and the + deceased, the workshops required a large quantity of drinking water for + the men engaged in them. In every gang of workmen, even in the present + day, two or three men are set apart to provide drinking-water for the + rest; in some arid places, indeed, at a distance from the river, such as + the Valley of the Kings, as many water-carriers are required as there are + workmen. To the trades just mentioned must be added the low-caste crowd + depending oh the burials of the rich, the acrobats, female mourners, + dancers and musicians. The majority of the female corporations were + distinguished by the infamous character of their manners, and prostitution + among them had come to be associated with the service of the god.* + </p> +<pre xml:space="preserve"> + * The heroine of the erotic papyrus of Turin bears the title + of “Singing-woman of Amon,” and the illustrations indicate + her profession so clearly and so expressively, that no + details of her sayings and doings are wanting. +</pre> + <p> + <a name="image-0043" id="image-0043"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:30%;"> + <img width="100%" src="images/049.jpg" + alt="049.jpg the Goddess MabÎtsakbo " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph by +Lanzone. +</pre> + </div> + <p> + There was no education for all this mass of people, and their religion was + of a meagre character. They worshipped the official deities, Amon, Mût, + Isis, and Hâthor, and such deceased Pharaohs as Amenôthes I. and + Nofrîtari, but they had also their own Pantheon, in which animals + predominated—such as the goose of Amon, and his ram Pa-rahaninofir, + the good player on the horn, the hippopotamus, the cat, the chicken, the + swallow, and especially reptiles. Death was personified by a great viper, + the queen of the West, known by the name Marîtsakro, the friend of + silence. Three heads, or the single head of a woman, attached to the one + body, were assigned to it. It was supposed to dwell in the mountain + opposite Karnak, which fact gave to it, as well as to the necropolis + itself, the two epithets of Khafîtnîbûs and Ta-tahnît, that is, The + Summit.* + </p> +<pre xml:space="preserve"> + * The abundance of the monuments of Marîtsakro found at + Sheikh Abd el-Gurneh, inclines me to believe that her + sanctuary was situated in the neighbourhood of the temple of + Uazmosû, but there was also on the top of the hill another + sanctuary which would equally satisfy the name Ta-tahnît. +</pre> + <p> + Its chapel was situated at the foot of the hill of Sheikh Abd el-Qurneh, + but its sacred serpents crawled and wriggled through the necropolis, + working miracles and effecting the cure of the most dangerous maladies. + The faithful were accustomed to dedicate to them, in payment of their + vows, stelas, or slabs of roughly hewn stone, with inscriptions which + witnessed to a deep gratitude. “Hearken! I, from the time of my appearance + on earth, I was a ‘Servant of the True Place,’ Nofirâbû, a stupid ignorant + person, who knew not good from evil, and I committed sin against The + Summit. She punished me, and I was in her hand day and night. I lay + groaning on my couch like a woman in childbed, and I made supplication to + the air, but it did not come to me, for I was hunted down by The Summit of + the West, the brave one among all the gods and all the goddesses of the + city; so I would say to all the miserable sinners among the people of the + necropolis: ‘Give heed to The Summit, for there is a lion in The Summit, + and she strikes as strikes a spell-casting Lion, and she pursues him who + sins against her! ‘I invoked then my mistress, and I felt that she flew to + me like a pleasant breeze; she placed herself upon me, and this made me + recognise her hand, and appeased she returned to me, and she delivered me + from suffering, for she is my life, The Summit of the West, when she is + appeased, and she ought to be invoked!’” There were many sinners, we may + believe, among that ignorant and superstitious population, but the + governors of Thebes did not put their confidence in the local deities + alone to keep them within bounds, and to prevent their evil deeds; + commissioners, with the help of a detachment of Mazaîû, were an additional + means of conducting them into the right way. They had, in this respect, a + hard work to accomplish, for every day brought with it its contingent of + crimes, which they had to follow up, and secure the punishment of the + authors. Nsisûamon came to inform them that the workman Nakhtummaût and + his companions had stolen into his house, and robbed him of three large + loaves, eight cakes, and some pastry; they had also drunk a jar of beer, + and poured out from pure malice the oil which they could not carry away + with them. Panîbi had met the wife of a comrade alone near an + out-of-the-way tomb, and had taken advantage of her notwithstanding her + cries; this, moreover, was not the first offence of the culprit, for + several young girls had previously been victims of his brutality, and had + not ventured up to this time to complain of him on account of the terror + with which he inspired the neighbourhood. Crimes against the dead were + always common; every penniless fellow knew what quantities of gold and + jewels had been entombed with the departed, and these treasures, scattered + around them at only a few feet from the surface of the ground, presented + to them a constant temptation to which they often succumbed. Some were not + disposed to have accomplices, while others associated together, and, + having purchased at a serious cost the connivance of the custodians, set + boldly to work on tombs both recent and ancient. Not content with stealing + the funerary furniture, which they disposed of to the undertakers, they + stripped the mummies also, and smashed the bodies in their efforts to + secure the jewels; then, putting the remains together again, they + rearranged the mummies afresh so cleverly that they can no longer be + distinguished by their outward appearance from the originals, and the + first wrappings must be removed before the fraud can be discovered. From + time to time one of these rogues would allow himself to be taken for the + purpose of denouncing his comrades, and avenging himself for the injustice + of which he was the victim in the division of the spoil; he was laid hold + of by the Mazaîû, and brought before the tribunal of justice. The lands + situated on the left bank of the Nile belonged partly to the king and + partly to the god Amon, and any infraction of the law in regard to the + necropolis was almost certain to come within the jurisdiction of one or + other of them. The commission appointed, therefore, to determine the + damage done in any case, included in many instances the high priest or his + delegates, as well as the officers of the Pharaoh. The office of this + commission was to examine into the state of the tombs, to interrogate the + witnesses and the accused, applying the torture if necessary: when they + had got at the facts, the tribunal of the notables condemned to impalement + some half a dozen of the poor wretches, and caused some score of others to + be whipped.* But, when two or three months had elapsed, the remembrance of + the punishment began to die away, and the depredations began afresh. The + low rate of wages occasioned, at fixed periods, outbursts of discontent + and trouble which ended in actual disturbances. The rations allowed to + each workman, and given to him at the beginning of each month, would + possibly have been sufficient for himself and his family, but, owing to + the usual lack of foresight in the Egyptian, they were often consumed long + before the time fixed, and the pinch soon began to be felt. The workmen, + demoralised by their involuntary abstinence, were not slow to turn to the + overseer; “We are perishing of hunger, and there are still eighteen days + before the next month.” The latter was prodigal of fair speeches, but as + his words were rarely accompanied by deeds, the workmen would not listen + to him; they stopped work, left the workshop in turbulent crowds, ran with + noisy demonstrations to some public place to hold a meeting—perhaps + the nearest monument, at the gate of the temple of Thûtmosis III.,** + behind the chapel of Mînephtah,*** or in the court of that of Seti I. + </p> +<pre xml:space="preserve"> + * This is how I translate a fairly common expression, which + means literally, “to be put on the wood.” Spiegelberg sees in + this only a method of administering torture. + + ** Perhaps the chapel of Uazmôsû, or possibly the free space + before the temple of Deîr el-Baharî. + + *** The site of this chapel was discovered by Prof. Petrie + in the spring of 1896. It had previously been supposed to be + a temple of Amenôthes III. +</pre> + <p> + Their overseers followed them; the police commissioners of the locality, + the Mazaîû, and the scribes mingled with them and addressed themselves to + some of the leaders with whom they might be acquainted. But these would + not at first give them a hearing. “We will not return,” they would say to + the peacemakers; “make it clear to your superiors down below there.” It + must have been manifest that from their point of view their complaints + were well founded, and the official, who afterwards gave an account of the + affair to the authorities, was persuaded of this. “We went to hear them, + and they spoke true words to us.” For the most part these strikes had no + other consequence than a prolonged stoppage of work, until the + distribution of rations at the beginning of the next month gave the + malcontents courage to return to their tasks. Attempts were made to + prevent the recurrence of these troubles by changing the method and time + of payments. These were reduced to an interval of fifteen days, and at + length, indeed, to one of eight. The result was very much the same as + before: the workman, paid more frequently, did not on that account become + more prudent, and the hours of labour lost did not decrease. The + individual man, if he had had nobody to consider but himself, might have + put up with the hardships of his situation, but there were almost always + wife and children or sisters concerned, who clamoured for bread in their + hunger, and all the while the storehouses of the temples or those of the + state close by were filled to overflowing with durrah, barley, and wheat.* + </p> +<pre xml:space="preserve"> + * Khonsu, for example, excites his comrades to pillage the + storehouses of the gate. +</pre> + <p> + The temptation to break open the doors and to help themselves in the + present necessity must have been keenly felt. Some bold spirits among the + strikers, having set out together, scaled the two or three boundary walls + by which the granaries were protected, but having reached this position + their hearts, failed them, and they contented themselves with sending to + the chief custodian an eloquent pleader, to lay before him their very + humble request: “We are come, urged by famine, urged by thirst, having no + more linen, no more oil, no more fish, no more vegetables. Send to + Pharaoh, our master, send to the king, our lord, that he may provide us + with the necessaries of life.” If one of them, with less self-restraint, + was so carried away as to let drop an oath, which was a capital offence, + saying, “By Amon! by the sovereign, whose anger is death!” if he asked to + be taken before a magistrate in order that he might reiterate there his + complaint, the others interceded for him, and begged that he might escape + the punishment fixed by the law for blasphemy; the scribe, good fellow as + he was, closed his ears to the oath, and, if it were in his power, made a + beginning of satisfying their demands by drawing upon the excess of past + months to such an extent as would pacify them for some days, and by paying + them a supplemental wage in the name of the Pharaoh. They cried out + loudly: “Shall there not be served out to us corn in excess of that which + has been distributed to us; if not we will not stir from this spot?” + </p> + <p> + At length the end of the month arrived, and they all appeared together + before the magistrates, when they said: “Let the scribe, Khâmoîsît, who is + accountable, be sent for!” He was thereupon brought before the notables of + the town, and they said to him: “See to the corn which thou hast received, + and give some of it to the people of the necropolis.” Pmontunîboîsît was + then sent for, and “rations of wheat were given to us daily.” Famine was + not caused only by the thriftlessness of the multitude: administrators of + all ranks did not hesitate to appropriate, each one according to his + position, a portion of the means entrusted to them for the maintenance of + their subordinates, and the latter often received only instalments of what + was due to them. The culprits often escaped from their difficulties by + either laying hold of half a dozen of their brawling victims, or by + yielding to them a proportion of their ill-gotten gains, before a rumour + of the outbreak could reach head-quarters. It happened from time to time, + however, when the complaints against them were either too serious or too + frequent, that they were deprived of their functions, cited before the + tribunals, and condemned. What took place at Thebes was repeated with some + variations in each of the other large cities. Corruption, theft, and + extortion had prevailed among the officials from time immemorial, and the + most active kings alone were able to repress these abuses, or confine them + within narrow limits; as soon as discipline became relaxed, however, they + began to appear again, and we have no more convincing proof of the state + of decadence into which Thebes had fallen towards the middle of the XXth + dynasty, than the audacity of the crimes committed in the necropolis + during the reigns of the successors of Ramses III. + </p> + <p> + The priesthood of Amon alone displayed any vigour and enjoyed any + prosperity in the general decline. After the victory of the god over the + heretic kings no one dared to dispute his supremacy, and the Ramessides + displayed a devout humility before him and his ministers. Henceforward he + became united to Râ in a definite manner, and his authority not only + extended over the whole of the land of Egypt, but over all the countries + also which were brought within her influence; so that while Pharaoh + continued to be the greatest of kings, Pharaoh’s god held a position of + undivided supremacy among the deities. He was the chief of the two + Bnneads, the Heliopolitan and the Hermopolitan, and displayed for the + latter a special affection; for the vague character of its eight secondary + deities only served to accentuate the position of the ninth and principal + divinity with whose primacy that of Amon was identified. It was more easy + to attribute to Amon the entire work of creation when Shû, Sibû, Osiris, + and Sit had been excluded—the deities whom the theologians of + Heliopolis had been accustomed to associate with the demiurge; and in the + hymns which they sang at his solemn festivals they did not hesitate to + ascribe to him all the acts which the priests of former times had assigned + to the Ennead collectively. “He made earth, silver, gold,—the true + lapis at his good pleasure.—He brought forth the herbs for the + cattle, the plants upon which men live.—He made to live the fish of + the river,—the birds which hover in the air,—giving air to + those which are in the egg.—He animates the insects,—he makes + to live the small birds, the reptiles, and the gnats as well.—He + provides food for the rat in his hole,—supports the bird upon the + branch.—May he be blessed for all this, he who is alone, but with + many hands.” “Men spring from his two eyes,” and quickly do they lose + their breath while acclaiming him—Egyptians and Libyans, Negroes and + Asiatics: “Hail to thee!” they all say; “praise to thee because thou + dwellest amongst us!—Obeisances before thee because thou createst + us!”—“Thou art blessed by every living thing,—thou hast + worshippers in every place,—in the highest of the heavens, in all + the breadth of the earth,—in the depths of the seas.—The gods + bow before thy Majesty,—magnifying the souls which form them,—rejoicing + at meeting those who have begotten them,—they say to thee: ‘Go in + peace,—father of the fathers of all the gods,—who suspended + the heaven, levelled the earth;—creator of beings, maker of things,—sovereign + king, chief of the gods,—we adore thy souls, because thou hast made + us,—we lavish offerings upon thee, because thou hast given us birth,—we + shower benedictions upon thee, because thou dwellest among us.’” We have + here the same ideas as those which predominate in the hymns addressed to + Atonû,* and in the prayers directed to Phtah, the Nile, Shû, and the + Sun-god of Heliopolis at the same period. + </p> +<pre xml:space="preserve"> + * Breasted points out the decisive influence exercised by + the solar hymns of Amenôthes IV. on the development of the + solar ideas contained in the hymns to Amon put forth or re- + edited in the XXIIIrd dynasty. +</pre> + <p> + The idea of a single god, lord and maker of all things, continued to + prevail more and more throughout Egypt—not, indeed, among the lower + classes who persisted in the worship of their genii and their animals, but + among the royal family, the priests, the nobles, and people of culture. + The latter believed that the Sun-god had at length absorbed all the + various beings who had been manifested in the feudal divinities: these, in + fact, had surrendered their original characteristics in order to become + forms of the Sun, Amon as well as the others—and the new belief + displayed itself in magnifying the solar deity, but the solar deity united + with the Theban Amon, that is, Amon-Râ. The omnipotence of this one god + did not, however, exclude a belief in the existence of his compeers; the + theologians thought all the while that the beings to whom ancient + generations had accorded a complete independence in respect of their + rivals were nothing more than emanations from one supreme being. If local + pride forced them to apply to this single deity the designation + customarily used in their city—Phtah at Memphis, Anhûri-Shû at + Thinis, Khnûmû in the neighbourhood of the first cataract—they were + quite willing to allow, at the same time, that these appellations were but + various masks for one face. Phtah, Hâpi, Khnûmû, Râ,—all the gods, + in fact,—were blended with each other, and formed but one deity—a + unique existence, multiple in his names, and mighty according to the + importance of the city in which he was worshipped. Hence Amon, lord of the + capital and patron of the dynasty, having more partisans, enjoyed more + respect, and, in a word, felt himself possessed of more claims to be the + sole god of Egypt than his brethren, who could not claim so many + worshippers. He did not at the outset arrogate to himself the same empire + over the dead as he exercised over the living; he had delegated his + functions in this respect to a goddess, Marîtsakro, for whom the poorer + inhabitants of the left bank entertained a persistent devotion. She was a + kind of Isis or hospitable Hathor, whose subjects in the other world + adapted themselves to the nebulous and dreary existence provided for their + disembodied “doubles.” The Osirian and solar doctrines were afterwards + blended together in this local mythology, and from the XIth dynasty + onwards the Theban nobility had adopted, along with the ceremonies in use + in the Memphite period, the Heliopolitan beliefs concerning the wanderings + of the soul in the west, its embarkation on the solar ship, and its + resting-places in the fields of Ialû. The rock-tombs of the XVIIIth + dynasty demonstrate that the Thebans had then no different concept of + their life beyond the world from that entertained by the inhabitants of + the most ancient cities: they ascribed to that existence the same + inconsistent medley of contradictory ideas, from which each one might + select what pleased him best—either repose in a well-provisioned + tomb, or a dwelling close to Osiris in the middle of a calm and agreeable + paradise, or voyages with Râ around the world.* + </p> +<pre xml:space="preserve"> + * The Pyramid texts are found for the most part in the tombs + of Nofirû and Harhôtpû; the texts of the Book of the Dead + are met with on the Theban coffins of the same period. +</pre> + <p> + <a name="image-0044" id="image-0044"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/060.jpg" alt="060.jpg Decorated Wrappings of a Mummy " width="100%" /><br /> + </div> + <p> + The fusion of Râ and Amon, and the predominance of the solar idea which + arose from it, forced the theologians to examine more closely these + inconsistent notions, and to eliminate from them anything which might be + out of harmony with the new views. The devout servant of Amon, desirous of + keeping in constant touch with his god both here and in the other would, + could not imagine a happier future for his soul than in its going forth in + the fulness of light by day, and taking refuge by night on the very bark + which carried the object of his worship through the thick darkness of, + Hades. To this end he endeavoured to collect the formulae which would + enable him to attain to this supreme happiness, and also inform him + concerning the hidden mysteries of that obscure half of the world in which + the sun dwelt between daylight and daylight, teaching him also how to make + friends and supporters of the benevolent genii, and how to avoid or defeat + the monsters whom he would encounter. The best known of the books relating + to these mysteries contained a geographical description of the future + world as it was described by the Theban priests towards the end of the + Ramesside period; it was, in fact, an itinerary in which was depicted each + separate region of the underworld, with its gates, buildings, and + inhabitants.* + </p> +<pre xml:space="preserve"> + * The monumental text of this book is found sculptured on a + certain number of the tombs of the Theban kings. It was + first translated into English by Birch, then into French by + Dévéria, and by Maspero. +</pre> + <p> + The account of it given by the Egyptian theologians did not exhibit much + inventive genius. They had started with the theory that the sun, after + setting exactly west of Thebes, rose again due east of the city, and they + therefore placed in the dark hemisphere all the regions of the universe + which lay to the north of those two points of the compass. The first stage + of the sun’s journey, after disappearing below the horizon, coincided with + the period of twilight; the orb travelled along the open sky, diminishing + the brightness of his fires as he climbed northward, and did not actually + enter the underworld till he reached Abydos, close to the spot where, at + the “Mouth of the Cleft,” the souls of the faithful awaited him. As soon + as he had received them into his boat, he plunged into the tunnel which + there pierces the mountains, and the cities through which he first passed + between Abydos and the Fayûm were known as the Osirian fiefs. He continued + his journey through them for the space of two hours, receiving the homage + of the inhabitants, and putting such of the shades on shore as were + predestined by their special devotion for the Osiris of Abydos and his + associates, Horus and Anubis, to establish themselves in this territory. + Beyond Heracleopolis, he entered the domains of the Memphite gods, the + “land of Sokaris,” and this probably was the most perilous moment of his + journey. + </p> + <p> + <a name="image-0045" id="image-0045"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/062.jpg" + alt="062.jpg One of the Mysterious Books Of Amon " width="100%" /><br /> + </div> + <p> + The feudatories of Phtah were gathered together in grottoes, connected by + a labyrinth of narrow passages through which even the most fully initiated + were scarcely able to find their way; the luminous boat, instead of + venturing within these catacombs, passed above them by mysterious tracks. + The crew were unable to catch a glimpse of the sovereign through whose + realm they journeyed, and they in like manner were invisible to him; he + could only hear the voices of the divine sailors, and he answered them + from the depth of the darkness. Two hours were spent in this obscure + passage, after which navigation became easier as the vessel entered the + nomes subject to the Osirises of the Delta: four consecutive hours of + sailing brought the bark from the province in which the four principal + bodies of the god slept to that in which his four souls kept watch, and, + as it passed, it illuminated the eight circles reserved for men and kings + who worshipped the god of Mendes. From the tenth hour onwards it directed + its course due south, and passed through the Aûgàrît, the place of fire + and abysmal waters to which the Heliopolitans consigned the souls of the + impious; then finally quitting the tunnel, it soared up in the east with + the first blush of dawn. Each of the ordinary dead was landed at that + particular hour of the twelve, which belonged to the god of his choice or + of his native town. Left to dwell there they suffered no absolute torment, + but languished in the darkness in a kind of painful torpor, from which + condition the approach of the bark alone was able to rouse them. They + hailed its daily coming with acclamations, and felt new life during the + hour in which its rays fell on them, breaking out into lamentations as the + bark passed away and the light disappeared with it. The souls who were + devotees of the sun escaped this melancholy existence; they escorted the + god, reduced though he was to a mummied corpse, on his nightly cruise, and + were piloted by him safe and sound to meet the first streaks of the new + day. As the boat issued from the mountain in the morning between the two + trees which flanked the gate of the east, these souls had their choice of + several ways of spending the day on which they were about to enter. They + might join their risen god in his course through the hours of light, and + assist him in combating Apophis and his accomplices, plunging again at + night into Hades without having even for a moment quitted his side. + </p> + <p> + <a name="image-0046" id="image-0046"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/066.jpg" alt="066.jpg the Entrance to a Royal Tomb " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph, by Beato, of the + tomb of Ramses IV. +</pre> + <p> + <a name="image-0047" id="image-0047"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/067.jpg" alt="067.jpg One of the Hours Of The Night " width="100%" /><br /> + </div> + <p> + They might, on the other hand, leave him and once more enter the world of + the living, settling themselves where they would, but always by preference + in the tombs where their bodies awaited them, and where they could enjoy + the wealth which had been accumulated there: they might walk within their + garden, and sit beneath the trees they had planted; they could enjoy the + open air beside the pond they had dug, and breathe the gentle north breeze + on its banks after the midday heat, until the time when the returning + evening obliged them to repair once more to Abydos, and re-embark with the + god in order to pass the anxious vigils of the night under his protection. + Thus from the earliest period of Egyptian history the life beyond the tomb + was an eclectic one, made up of a series of earthly enjoyments combined + together. + </p> + <p> + The Pharaohs had enrolled themselves instinctively among the most ardent + votaries of this complex doctrine. Their relationship to the sun made its + adoption a duty, and its profession was originally, perhaps, one of the + privileges of their position. Râ invited them on board because they were + his children, subsequently extending this favour to those whom they should + deem worthy to be associated with them, and thus become companions of the + ancient deceased kings of Upper and Lower Egypt.* + </p> +<pre xml:space="preserve"> + * This is apparently what we gather from the picture + inserted in chapter xvii. of the “Book of the Dead,” where + we see the kings of Upper and Lower Egypt guiding the divine + bark and the deceased with them. +</pre> + <p> + The idea which the Egyptians thus formed of the other world, and of the + life of the initiated within it, reacted gradually on their concept of the + tomb and of its befitting decoration. They began to consider the entrances + to the pyramid, and its internal passages and chambers, as a conventional + representation of the gates, passages, and halls of Hades itself; when the + pyramid passed out of fashion, and they had replaced it by a tomb cut in + the rock in one or other of the branches of the Bab el-Moluk valley, the + plan of construction which they chose was an exact copy of that employed + by the Memphites and earlier Thebans, and they hollowed out for themselves + in the mountain-side a burying-place on the same lines as those formerly + employed within the pyramidal structure. The relative positions of the + tunnelled tombs along the valley were not determined by any order of rank + or of succession to the throne; each Pharaoh after Ramses I. set to work + on that part of the rock where the character of the stone favoured his + purpose, and displayed so little respect for his predecessors, that the + workmen, after having tunnelled a gallery, were often obliged to abandon + it altogether, or to change the direction of their excavations so as to + avoid piercing a neighbouring tomb. The architect’s design was usually a + mere project which could be modified at will, and, which he did not feel + bound to carry out with fidelity; the actual measurements of the tomb of + Ramses IV. are almost everywhere at variance with the numbers and + arrangement of the working drawing of it which has been preserved to us in + a papyrus. The general disposition of the royal tombs, however, is far + from being complicated; we have at the entrance the rectangular door, + usually surmounted by the sun, represented by a yellow disk, before which + the sovereign kneels with his hands raised in the posture of adoration; + this gave access to a passage sloping gently downwards, and broken here + and there by a level landing and steps, leading to a first chamber of + varying amplitude, at the further end of which a second passage opened + which descended to one or more apartments, the last of which, contained + the coffin. The oldest rock-tombs present some noteworthy exceptions to + this plan, particularly those of Seti I. and Ramses III.; but from the + time of Ramses IV., there is no difference to be remarked in them except + in the degree of finish of the wall-paintings or in the length of the + passages. The shortest of the latter extends some fifty-two feet into the + rock, while the longest never exceeds three hundred and ninety feet. The + same artifices which had been used by the pyramid-builders to defeat the + designs of robbers—false mummy-pits, painted and sculptured walls + built across passages, stairs concealed under a movable stone in the + corner of a chamber—were also employed by the Theban engineers. The + decoration of the walls was suggested, as in earlier times, by the needs + of the royal soul, with this difference—that the Thebans set + themselves to render visible to his eyes by paintings that which the + Memphites had been content to present to his intelligence in writing, so + that the Pharaoh could now see what his ancestors had been able merely to + read on the walls of their tombs. Where the inscribed texts in the + burial-chamber of Unas state that Unas, incarnate in the Sun, and thus + representing Osiris, sails over the waters on high or glides into the + Elysian fields, the sculptured or painted scenes in the interior of the + Theban catacombs display to the eye Ramses occupying the place of the god + in the solar bark and in the fields of laid. Where the walls of Unas bear + only the prayers recited over the mummy for the opening of his mouth, for + the restoration of the use of his limbs, for his clothing, perfuming, and + nourishment, we see depicted on those of Seti I. or Ramses IV. the mummies + of these kings and the statues of their doubles in the hands of the + priests, who are portrayed in the performance of these various offices. + The starry ceilings of the pyramids reproduce the aspect of the sky, but + without giving the names of the stars: on the ceilings of some of the + Ramesside rock-tombs, on the other hand, the constellations are + represented, each with its proper figure, while astronomical tables give + the position of the heavenly bodies at intervals of fifteen days, so that + the soul could tell at a glance into what region of the firmament the + course of the bark would bring him each night. In the earlier Ramesside + tombs, under Seti I. and Ramses II., the execution of these subjects shows + evidence of a care and skill which are quite marvellous, and both figures + and hieroglyphics betray the hand of accomplished artists. But in the tomb + of Ramses III. the work has already begun to show signs of inferiority, + and the majority of the scenes are coloured in a very summary fashion; a + raw yellow predominates, and the tones of the reds and blues remind us of + a child’s first efforts at painting. This decline is even more marked + under the succeeding Ramessides; the drawing has deteriorated, the tints + have become more and more crude, and the latest paintings seem but a + lamentable caricature of the earlier ones. + </p> + <p> + The courtiers and all those connected with the worship of Amon-Râ—priests, + prophets, singers, and functionaries connected with the necropolis—shared + the same belief with regard to the future world as their sovereign, and + they carried their faith in the sun’s power to the point of identifying + themselves with him after death, and of substituting the name of Râ for + that of Osiris; they either did not venture, however, to go further than + this, or were unable to introduce into their tombs all that we find in the + Bab el-Moluk. They confined themselves to writing briefly on their own + coffins, or confiding to the mummies of their fellow-believers, in + addition to the “Book of the Dead,” a copy of the “Book of knowing what + there is in Hades,” or of some other mystic writing which was in harmony + with their creed. Hastily prepared copies of these were sold by + unscrupulous scribes, often badly written and almost always incomplete, in + which were hurriedly set down haphazard the episodes of the course of the + sun with explanatory illustrations. The representations of the gods in + them are but little better than caricatures, the text is full of faults + and scarcely decipherable, and it is at times difficult to recognize the + correspondence of the scenes and prayers with those in the royal tombs. + Although Amon had become the supreme god, at least for this class of the + initiated, he was by no means the sole deity worshipped by the Egyptians: + the other divinities previously associated with him still held their own + beside him, or were further defined and invested with a more decided + personality. The goddess regarded as his partner was at first represented + as childless, in spite of the name of Maût or Mût—the mother—by + which she was invoked, and Amon was supposed to have adopted Montû, the + god of Hermonthis, in order to complete his triad. Montû, however, + formerly the sovereign of the Theban plain, and lord over Amon himself, + was of too exalted a rank to play the inferior part of a divine son. + </p> + <p> + <a name="image-0048" id="image-0048"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/074.jpg" alt="074.jpg KhonsÛ* and Temple of KhonsÛ**. " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + * Drawn by Faucher-Gudin, from a bronze statuette in the + Gizeh Museum. + + ** Drawn by Thuillier: A is the pylon, B the court, C the + hypostyle hall, E the passage isolating the sanctuary, D the + sanctuary, F the opisthodomos with its usual chambers. +</pre> + <p> + The priests were, therefore, obliged to fall back upon a personage of + lesser importance, named Khonsû, who up to that period had been relegated + to an obscure position in the celestial hierarchy. How they came to + identify him with the moon, and subsequently with Osiris and Thot, is as + yet unexplained,* but the assimilation had taken place before the XIXth + dynasty drew to its close. Khonsû, thus honoured, soon became a favourite + deity with both the people and the upper classes, at first merely + supplementing Montû, but finally supplanting him in the third place of the + Triad. From the time of Sesostris onwards, Theban dogma acknowledged him + alone side by side with Amon-Râ and Mût the divine mother. + </p> +<pre xml:space="preserve"> + * It is possible that this assimilation originated in the + fact that Khonsû is derived from the verb “khonsû,” to + navigate: Khonsû would thus have been he who crossed the + heavens in his bark—that is, the moon-god. +</pre> + <p> + <a name="image-0049" id="image-0049"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/075.jpg" alt="075.jpg the Temple of KhonsÛ at Karnak " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Beato. +</pre> + <p> + It was now incumbent on the Pharaoh to erect to this newly made favourite + a temple whose size and magnificence should be worthy of the rank to which + his votaries had exalted him. To this end, Ramses III. chose a suitable + site to the south of the hypostyle hall of Karnak, close to a corner of + the enclosing wall, and there laid the foundations of a temple which his + successors took nearly a century to finish.* + </p> +<pre xml:space="preserve"> + * The proof that the temple was founded by Ramses III. is + furnished by the inscriptions of the sanctuary and the + surrounding chambers. +</pre> + <p> + Its proportions are by no means perfect, the sculpture is wanting in + refinement, the painting is coarse, and the masonry was so faulty, that it + was found necessary in several places to cover it with a coat of stucco + before the bas-reliefs could be carved on the walls; yet, in spite of all + this, its general arrangement is so fine, that it may well be regarded, in + preference to other more graceful or magnificent buildings, as the typical + temple of the Theban period. It is divided into two parts, separated from + each other by a solid wall. In the centre of the smaller of these is + placed the Holy of Holies, which opens at both ends into a passage ten + feet in width, isolating it from the surrounding buildings. To the right + and left of the sanctuary are dark chambers, and behind it is a hall + supported by four columns, into which open seven small apartments. This + formed the dwelling-place of the god and his compeers. The sanctuary + communicates, by means of two doors placed in the southern wall, with a + hypostyle hall of greater width than depth, divided by its pillars into a + nave and two aisles. The four columns of the nave are twenty-three feet in + height, and have bell-shaped capitals, while those of the aisles, two on + either side, are eighteen feet high, and are crowned with lotiform + capitals. + </p> + <p> + <a name="image-0050" id="image-0050"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/077.jpg" alt="077.jpg the Court of The Temple Of KhonsÛ " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Beato. +</pre> + <p> + The roof of the nave was thus five feet higher than those of the aisles, + and in the clear storey thus formed, stone gratings, similar to those in + the temple of Amon, admitted light to the building. The courtyard, + surrounded by a fine colonnade of two rows of columns, was square, and was + entered by four side posterns in addition to the open gateway at the end + placed between two quadrangular towers. + </p> + <p> + <a name="image-0051" id="image-0051"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/078.jpg" + alt="078.jpg the Colonnade Built by ThÛtmosis Iii " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Insinger and + Daniel Héron. +</pre> + <p> + This pylon measures 104 feet in length, and is 32 feet 6 inches wide, by + 58 feet high. It contains no internal chambers, but merely a narrow + staircase which leads to the top of the doorway, and thence to the summit + of the towers. Four long angular grooves run up the façade of the towers + to a height of about twenty feet from the ground, and are in the same line + with a similar number of square holes which pierce the thickness of the + building higher up. In these grooves were placed Venetian masts, made of + poles spliced together and held in their place by means of hooks and + wooden stays which projected from the four holes; these masts were to + carry at their tops pennons of various colours. Such was the temple of + Khonsû, and the majority of the great Theban buildings—at Luxor, + Qurneh, and Bamesseum, or Medinet-Uabu—were constructed on similar + lines. Even in their half-ruined condition there is something oppressive + and uncanny in their appearance. The gods loved to shroud themselves in + mystery, and, therefore, the plan of the building was so arranged as to + render the transition almost imperceptible from the blinding sunlight + outside to the darkness of their retreat within. In the courtyard, we are + still surrounded by vast spaces to which air and light have free access. + The hypostyle hall, however, is pervaded by an appropriate twilight, the + sanctuary is veiled in still deeper darkness, while in the chambers beyond + reigns an almost perpetual night. The effect produced by this gradation of + obscurity was intensified by constructional artifices. The different parts + of the building are not all on the same ground-level, the pavement rising + as the sanctuary is approached, and the rise is concealed by a few steps + placed at intervals. The difference of level in the temple of Khonsû is + not more than five feet three inches, but it is combined with a still more + considerable lowering of the height of the roof. From the pylon to the + wall at the further end the height decreases as we go on; the peristyle is + more lofty than the hypostyle hall, this again is higher than the + sanctuary and the hall of columns, and the chamber beyond it drops still + further in altitude.* + </p> +<pre xml:space="preserve"> + * This is “the law of progressive diminution of heights” of + Perrot-Chipiez. +</pre> + <p> + Karnak is an exception to this rule; this temple had in the course of + centuries undergone so many restorations and additions, that it formed a + collection of buildings rather than a single edifice. It might have been + regarded, as early as the close of the Theban empire, as a kind of museum, + in which every century and every period of art, from the XIIth dynasty + downwards, had left its distinctive mark.* + </p> +<pre xml:space="preserve"> + * A on the plan denotes the XIIth dynasty temple; B is the + great hypostyle hall of Seti I. and Ramses II.; C the temple + of Ramses III. +</pre> + <p> + <a name="image-0052" id="image-0052"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/081.jpg" alt="081.jpg the Temple of Amon at Karnak " width="100%" /><br /> + </div> + <p> + All the resources of architecture had been brought into requisition during + this period to vary, at the will of each sovereign, the arrangement and + the general effect of the component parts. Columns with sixteen sides + stand in the vicinity of square pillars, and lotiform capitals alternate + with those of the bell-shape; attempts were even made to introduce new + types altogether. The architect who built at the back of the sanctuary + what is now known as the colonnade of Thûtmosis III., attempted to invert + the bell-shaped capital; the bell was turned downwards, and the neck + attached to the plinth, while the mouth rested on the top of the shaft. + This awkward arrangement did not meet with favour, for we find it nowhere + repeated; other artists, however, with better taste, sought at this time + to apply the flowers symbolical of Upper and Lower Egypt to the + decorations of the shafts. In front of the sanctuary of Karnak two pillars + are still standing which have on them in relief representations + respectively of the fullblown lotus and the papyrus. A building composed + of so many incongruous elements required frequent restoration—a wall + which had been undermined by water needed strengthening, a pylon + displaying cracks claimed attention, some unsafe colonnade, or a colossus + which had been injured by the fall of a cornice, required shoring up—so + that no sooner had the corvée for repairs completed their work in one + part, than they had to begin again elsewhere. + </p> + <p> + <a name="image-0053" id="image-0053"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/082.jpg" alt="082.jpg the Two Stele-pillars at Karnak " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Beato. +</pre> + <p> + The revenues of Amon must, indeed, have been enormous to have borne the + continual drain occasioned by restoration, and the resources of the god + would soon have been exhausted had not foreign wars continued to furnish + him during several centuries with all or more than he needed. + </p> + <p> + The gods had suffered severely in the troublous times which had followed + the reign of Seti II., and it required all the generosity of Ramses III. + to compensate them for the losses they had sustained during the anarchy + under Arisû. The spoil taken from the Libyans, from the Peoples of the + Sea, and from the Hittites had flowed into the sacred treasuries, while + the able administration of the sovereign had done the rest, so that on the + accession of Ramses IV. the temples were in a more prosperous state than + ever.* They held as their own property 169 towns, nine of which were in + Syria and Ethiopia; they possessed 113,433 slaves of both sexes, 493,386 + head of cattle, 1,071,780 arurse of land, 514 vineyards and orchards, 88 + barks and sea-going vessels, 336 kilograms of gold both in ingots and + wrought, 2,993,964 grammes of silver, besides quantities of copper and + precious stones, and hundreds of storehouses in which they kept corn, oil, + wine, honey, and preserved meats—the produce of their domains. Two + examples will suffice to show the extent of this latter item: the live + geese reached the number of 680,714, and the salt or smoked fish that of + 494,800.** Amon claimed the giant share of this enormous total, and + three-fourths of it or more were reserved for his use, namely—-86,486 + slaves, 421,362 head of cattle, 898,168 <i>arurse</i> of cornland, 433 + vineyards and orchards, and 56 Egyptian towns. The nine foreign towns all + belonged to him, and one of them contained the temple in which he was + worshipped by the Syrians whenever they came to pay their tribute to the + king’s representatives: it was but just that his patrimony should surpass + that of his compeers, since the conquering Pharaohs owed their success to + him, who, without the co-operation of the other feudal deities, had + lavished victories upon them. + </p> +<pre xml:space="preserve"> + * The donations of Ramses III., or rather the total of the + donations made to the gods by the predecessors of that + Pharaoh, and confirmed and augmented by him, are enumerated + at length in the <i>Great Harris Papyrus</i>. + + ** An abridgement of these donations occupies seven large + plates in the <i>Great Harris Papyrus</i>. +</pre> + <p> + His domain was at least five times more considerable than that of Râ of + Heliopolis, and ten times greater than that of the Memphite Phtah, and yet + of old, in the earlier times of history, Râ and Phtah were reckoned the + wealthiest of the Egyptian gods. It is easy to understand the influence + which a god thus endowed with the goods of this world exercised over men + in an age when the national wars had the same consequences for the + immortals as for their worshippers, and when the defeat of a people was + regarded as a proof of the inferiority of its patron gods. The most + victorious divinity became necessarily the wealthiest, before whom all + other deities bowed, and whom they, as well as their subjects, were + obliged to serve. + </p> + <p> + So powerful a god as Amon had but few obstacles to surmount before + becoming the national deity; indeed, he was practically the foremost of + the gods during the Ramesside period, and was generally acknowledged as + Egypt’s representative by all foreign nations.* His priests shared in the + prestige he enjoyed, and their influence in state affairs increased + proportionately with his power. + </p> +<pre xml:space="preserve"> + * From the XVIIIth dynasty, at least, the first prophet of + Amon had taken the precedence of the high priests of + Heliopolis and Memphis, as is proved by the position he + occupies in the Egyptian hierarchy in the <i>Hood Papyrus</i>. +</pre> + <p> + The chief of their hierarchy, however, did not bear the high titles which + in ancient times distinguished those of Memphis and Heliopolis; he was + content with the humble appellation of first prophet of Amon. He had for + several generations been nominated by the sovereign, but he was generally + chosen from the families attached hereditarily or otherwise to the temple + of Karnak, and must previously have passed through every grade of the + priestly hierarchy. Those who aspired to this honour had to graduate as + “divine fathers;” this was the first step in the initiation, and one at + which many were content to remain, but the more ambitious or favoured + advanced by successive stages to the dignity of third, and then of second, + prophet before attaining to the highest rank.* + </p> +<pre xml:space="preserve"> + * What we know on this subject has been brought to light + mainly by the inscriptions on the statue of Baûkûni-Khonsû + at Munich, published and commented on by Dévéria, and by + Lauth. The cursus honorum of Ramâ shows us that he was first + third, then second prophet of Amon, before being raised to + the pontificate in the reign of Mînephtah. +</pre> + <p> + The Pharaohs of the XIXth dynasty jealously supervised the promotions made + in the Theban temples, and saw that none was elected except him who was + devoted to their interests—such as, for example, Baûkûni-khonsû and + Unnofri under Ramses II. Baûkûni-khonsû distinguished himself by his + administrative qualities; if he did not actually make the plans for the + hypostyle hall at Karnak, he appears at least to have superintended its + execution and decoration. He finished the great pylon, erected the + obelisks and gateways, built the <i>bari</i> or vessel of the god, and + found a further field for his activity on the opposite bank of the Nile, + where he helped to complete both the chapel at Qurneh and also the + Ramesseum. Ramses II. had always been able to make his authority felt by + the high priests who succeeded Baûkûni-khonsû, but the Pharaohs who + followed him did not hold the reins with such a strong hand. As early as + the reigns of Mînephtah and Seti II. the first prophets, Raî and Ramâ, + claimed the right of building at Karnak for their own purposes, and + inscribed on the walls long inscriptions in which their own panegyrics + took precedence of that of the sovereign; they even aspired to a religious + hegemony, and declared themselves to be the “chief of all the prophets of + the gods of the South and North.” We do not know what became of them + during the usurpation of Arisû, but Nakhtû-ramses, son of Miribastît, who + filled the office during the reign of Ramses III., revived these ambitious + projects as soon as the state of Egypt appeared to favour them. The king, + however pious he might be, was not inclined to yield up any of his + authority, even though it were to the earthly delegate of the divinity + whom he reverenced before all others; the sons of the Pharaoh were, + however, more accommodating, and Nakhtû-ramses played his part so well + that he succeeded in obtaining from them the reversion of the high + priesthood for his son Amenôthes. The priestly office, from having been + elective, was by this stroke suddenly made hereditary in the family. The + kings preserved, it is true, the privilege of confirming the new + appointment, and the nominee was not considered properly qualified until + he had received his investiture from the sovereign.* + </p> +<pre xml:space="preserve"> + * This is proved by the Maunier stele, now in the Louvre; it + is there related how the high priest Manakh-pirrî received + his investiture from the Tanite king. +</pre> + <p> + Practically the Pharaohs lost the power of choosing one among the sons of + the deceased pontiff; they were forced to enthrone the eldest of his + survivors, and legalise his accession by their approbation, even when they + would have preferred another. It was thus that a dynasty of vassal High + Priests came to be established at Thebes side by side with the royal + dynasty of the Pharaohs. + </p> + <p> + The new priestly dynasty was not long in making its power felt in Thebes. + Nakhtû-ramses and Amenôthes lived to a great age—from the reign of + Ramses III. to that of Ramses X., at the least; they witnessed the + accession of nine successive Pharaohs, and the unusual length of their + pontificates no doubt increased the already extraordinary prestige which + they enjoyed throughout the length and breadth of Egypt. It seemed as if + the god delighted to prolong the lives of his representatives beyond the + ordinary limits, while shortening those of the temporal sovereigns. When + the reigns of the Pharaohs began once more to reach their normal length, + the authority of Amenôthes had become so firmly established that no human + power could withstand it, and the later Ramessides were merely a set of + puppet kings who were ruled by him and his successors. Not only was there + a cessation of foreign expeditions, but the Delta, Memphis, and Ethiopia + were alike neglected, and the only activity displayed by these Pharaohs, + as far as we can gather from their monuments, was confined to the service + of Amon and Khonsû at Thebes. The lack of energy and independence in these + sovereigns may not, however, be altogether attributable to their + feebleness of character; it is possible that they would gladly have + entered on a career of conquest had they possessed the means. It is always + a perilous matter to allow the resources of a country to fall into the + hands of a priesthood, and to place its military forces at the same time + in the hands of the chief religious authority. The warrior Pharaohs had + always had at their disposal the spoils obtained from foreign nations to + make up the deficit which their constant gifts to the temples were making + in the treasury. The sons of Ramses III., on the other hand, had suspended + all military efforts, without, however, lessening their lavish gifts to + the gods, and they must, in the absence of the spoils of war, have drawn + to a considerable extent upon the ordinary resources of the country; their + successors therefore found the treasury impoverished, and they would have + been entirely at a loss for money had they attempted to renew the + campaigns or continue the architectural work of their forefathers. The + priests of Amon had not as yet suffered materially from this diminution of + revenue, for they possessed property throughout the length and breadth of + Egypt, but they were obliged to restrict their expenditure, and employ the + sums formerly used for the enlarging of the temples on the maintenance of + their own body. Meanwhile public works had been almost everywhere + suspended; administrative discipline became relaxed, and disturbances, + with which the police were unable to cope, were increasing in all the + important towns. Nothing is more indicative of the state to which Egypt + was reduced, under the combined influence of the priesthood and the + Ramessides, than the thefts and pillaging of which the Theban necropolis + was then the daily scene. The robbers no longer confined themselves to + plundering the tombs of private persons; they attacked the royal + burying-places, and their depredations were carried on for years before + they were discovered. In the reign of Ramses IX., an inquiry, set on foot + by Amenôthes, revealed the fact that the tomb of Sovkûmsaûf I. and his + wife, Queen Nûbk-hâs, had been rifled, that those of Amenôthes I. and of + Antuf IV. had been entered by tunnelling, and that some dozen other royal + tombs in the cemetery of Drah abu’l Neggah were threatened.* + </p> +<pre xml:space="preserve"> + * The principal part of this inquiry constitutes the <i>Abbott + Papyrus</i>, acquired and published by the British Museum, + first examined and made the subject of study by Birch, + translated simultaneously into French by Maspero and by + Chabas, into German by Lauth and by Erman. Other papyri + relate to the same or similar occurrences, such as the Salt + and Amherst Papyri published by Chabas, and also the + Liverpool Papyri, of which we possess merely scattered + notices in the writings of Goodwin, and particularly in + those of Spiegelberg. +</pre> + <p> + The severe means taken to suppress the evil were not, however, successful; + the pillagings soon began afresh, and the reigns of the last three + Ramessides between the robbers and the authorities, were marked by a + struggle in which the latter did not always come off triumphant. + </p> + <p> + A system of repeated inspections secured the valley of Biban el-Moluk from + marauders,* but elsewhere the measures of defence employed were + unavailing, and the necropolis was given over to pillage, although both + Amenôthes and Hrihor had used every effort to protect it. + </p> +<pre xml:space="preserve"> + * Graffiti which are evidences of these inspections have + been drawn on the walls of several royal tombs by the + inspectors. Others have been found on several of the coffins + discovered at Deîr el-Baharî, e.g. on those of Seti I. and + Ramses II.; the most ancient belong to the pontificate of + Hrihor, others belong to the XXIst dynasty. +</pre> + <p> + <a name="image-0054" id="image-0054"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:30%;"> + <img width="100%" src="images/089.jpg" alt="089.jpg Ramses IX. " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from Lepsius. +</pre> + </div> + <p> + Hrihor appears to have succeeded immediately after Amenôthes, and his + accession to the pontificate gave his family a still more exalted position + in the country. As his wife Nozmit was of royal blood, he assumed titles + and functions to which his father and grandfather had made no claim. He + became the “Royal Son” of Ethiopia and commander-in-chief of the national + and foreign troops; he engraved his name upon the monuments he decorated, + side by side with that of Ramses XII.; in short, he possessed all the + characteristics of a Pharaoh except the crown and the royal protocol. A + century scarcely had elapsed since the abdication of Ramses III., and now + Thebes and the whole of Egypt owned two masters: one the embodiment of the + ancient line, but a mere nominal king; the other the representative of + Amon, and the actual ruler of the country. + </p> + <p> + What then happened when the last Ramses who bore the kingly title was + gathered to his fathers? The royal lists record the accession after his + death of a new dynasty of Tanitic origin, whose founder was Nsbindidi or + Smendes; but, on the other hand, we gather from the Theban monuments that + the crown was seized by Hrihor, who reigned over the southern provinces + contemporaneously with Smendes. Hrihor boldly assumed as prenomen his + title of “First Prophet of Amon,” and his authority was acknowledged by + Ethiopia, over which he was viceroy, as well as by the nomes forming the + temporal domain of the high priests. The latter had acquired gradually, + either by marriage or inheritance, fresh territory for the god, in the + lands of the princes of Nekhabît, Kop-tos, Akhmîm, and Abydos, besides the + domains of some half-dozen feudal houses who, from force of circumstances, + had become sacerdotal families; the extinction of the direct line of + Ramessides now secured the High Priests the possession of Thebes itself, + and of all the lands within the southern provinces which were the appanage + of the crown. + </p> + <p> + <a name="image-0055" id="image-0055"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:30%;"> + <img width="100%" src="images/091.jpg" alt="091.jpg Hrihor " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from Champollion. +</pre> + </div> + <p> + They thus, in one way or another, became the exclusive masters of the + southern half of the Nile valley, from Elephantine to Siut; beyond Siut + also they had managed to acquire suzerainty over the town of Khobît, and + the territory belonging to it formed an isolated border province in the + midst of the independent baronies.* + </p> +<pre xml:space="preserve"> + * The extent of the principality of Thebes under the high + priests has been determined by means of the sacerdotal + titles of the Theban princesses. +</pre> + <p> + The representative of the dynasty reigning at Tanis held the remainder of + Egypt from Shit to the Mediterranean—the half belonging to the + Memphite Phtah and the Helio-politan Râ, as opposed to that assigned to + Anion. The origin of this Tanite sovereign is uncertain, but it would + appear that he was of more exalted rank than his rival in the south. The + official chronicling of events was marked by the years of his reign, and + the chief acts of the government were carried out in his name even in the + Thebaid.* Repeated inundations had caused the ruin of part of the temple + of Karnak, and it was by the order and under the auspices of this prince + that all the resources of the country were employed to accomplish the + much-needed restoration.** + </p> +<pre xml:space="preserve"> + * I have pointed out that the years of the reign mentioned + in the inscriptions of the high priests and the kings of the + sacerdotal line must be attributed to their suzerains, the + kings of Tanis. Hrihor alone seems to have been an + exception, since to him are attributed the dates inscribed + in the name of the King Siamon: M. Daressy, however, will + not admit this, and asserts that this Siamon was a Tanite + sovereign who must not be identified with Hrihor, and must + be placed at least two or three generations later than the + last of the Ramessides. + + ** The real name Nsbindidi and the first monument of the + Manethonian Smendes were discovered in the quarries of + Dababîeh, opposite Gebelên. +</pre> + <p> + It would have been impossible for him to have exercised any authority over + so rich and powerful a personage as Hrihor had he not possessed rights to + the crown, before which even the high priests of Amon were obliged to bow, + and hence it has been supposed that he was a descendant of Ramses II. The + descendants of this sovereign were doubtless divided into at least two + branches, one of which had just become extinct, leaving no nearer heir + than Hrihor, while another, of which there were many ramifications, had + settled in the Delta. The majority of these descendants had become mingled + with the general population, and had sunk to the condition of private + individuals; they had, however, carefully preserved the tradition of their + origin, and added proudly to their name the qualification of royal son of + Ramses. They were degenerate scions of the Ramessides, and had neither the + features nor the energy of their ancestor. One of them, Zodphta-haûfônkhi, + whose mummy was found at Deîr el-Baharî, appears to have been tall and + vigorous, but the head lacks the haughty refinement which characterizes + those of Seti I. and Ramses II., and the features are heavy and coarse, + having a vulgar, commonplace expression. + </p> + <p> + <a name="image-0056" id="image-0056"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:25%;"> + <img width="100%" src="images/093.jpg" + alt="093.jpg Zodphtahaufonkhi, Royal Son of Ramses " /> +<pre xml:space="preserve"> +Drawn by Boudier, +from the photograph +by Insinger. +</pre> + </div> + <p> + It seems probable that one branch of the family, endowed with greater + capability than the rest, was settled at Tanis, where Sesostris had, as we + have seen, resided for many years; Smendes was the first of this branch to + ascend the throne. The remembrance of his remote ancestor, Ramses IL, + which was still treasured up in the city he had completely rebuilt, as + well as in the Delta into which he had infused new life, was doubtless of + no small service in securing the crown for his descendant, when, the line + of the Theban kings having come to an end, the Tanites put in their claim + to the succession. We are unable to discover if war broke out between the + two competitors, or if they arrived at an agreement without a struggle; + but, at all events, we may assume that, having divided Egypt between them, + neither of them felt himself strong enough to overcome his rival, and + contented himself with the possession of half the empire, since he could + not possess it in its entirety. We may fairly believe that Smendes had the + greater right to the throne, and, above all, the more efficient army of + the two, since, had it been otherwise, Hrihor would never have consented + to yield him the priority. + </p> + <p> + The unity of Egypt was, to outward appearances, preserved, through the + nominal possession by Smendes of the suzerainty; but, as a matter of fact, + it had ceased to exist, and the fiction of the two kingdoms had become a + reality for the first time within the range of history. Henceforward there + were two Egypts, governed by different constitutions and from widely + remote centres. Theban Egypt was, before all things, a community + recognizing a theocratic government, in which the kingly office was merged + in that of the high priest. Separated from Asia by the length of the + Delta, it turned its attention, like the Pharaohs of the VIth and XIIth + dynasties, to Ethiopia, and owing to its distance from the Mediterranean, + and from the new civilization developed on its shores, it became more and + more isolated, till at length it was reduced to a purely African state. + Northern Egypt, on the contrary, maintained contact with European and + Asiatic nations; it took an interest in their future, it borrowed from + them to a certain extent whatever struck it as being useful or beautiful, + and when the occasion presented itself, it acted in concert with + Mediterranean powers. There was an almost constant struggle between these + two divisions of the empire, at times breaking out into an open rupture, + to end as often in a temporary re-establishment of unity. At one time + Ethiopia would succeed in annexing Egypt, and again Egypt would seize some + part of Ethiopia; but the settlement of affairs was never final, and the + conflicting elements, brought with difficulty into harmony, relapsed into + their usual condition at the end of a few years. A kingdom thus divided + against itself could never succeed in maintaining its authority over those + provinces which, even in the heyday of its power, had proved impatient of + its yoke. + </p> + <p> + Asia was associated henceforward in the minds of the Egyptians with + painful memories of thwarted ambitions, rather than as offering a field + for present conquest. They were pursued by the memories of their former + triumphs, and the very monuments of their cities recalled what they were + anxious to forget. Wherever they looked within their towns they + encountered the representation of some Asiatic scene; they read the names + of the cities of Syria on the walls of their temples; they saw depicted on + them its princes and its armies, whose defeat was recorded by the + inscriptions as well as the tribute which they had been forced to pay. The + sense of their own weakness prevented the Egyptians from passing from + useless regrets to action; when, however, one or other of the Pharaohs + felt sufficiently secure on the throne to carry his troops far afield, he + was always attracted to Syria, and crossed her frontiers, often, alas! + merely to encounter defeat. + </p> + <p> + <a name="image-0057" id="image-0057"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/096.jpg" alt="096.jpg Tailpiece " width="100%" /><br /> + </div> + <p> + <br /> <br /> <a name="Bimage-0005" id="Bimage-0005"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/097.jpg" alt="097.jpg Page Image " width="100%" /><br /> + </div> + <p> + <a name="Bimage-0006" id="Bimage-0006"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/098.jpg" alt="098.jpg Page Image " width="100%" /><br /> + </div> + <p> + <i>THE RISE OF THE ASSYRIAN EMPIRE</i> + </p> + <p> + <i>PHOENICIA AND THE NORTHERN NATIONS AFTER THE DEATH OP RAMSES III.—THE + FIRST ASSYRIAN EMPIRE: TIGLATH-PILESUR I.—THE ARAMÆANS AND THE + KHÂTI.</i> + </p> + <p> + <i>The continuance of Egyptian influence over Syrian civilization after + the death of Ramses III.—Egyptian myths in Phoenicia: Osiris and + Isis at Byblos—Horus, Thot, and the origin of the Egyptian alphabet—The + tombs at Arvad and the Kabr-Hiram; Egyptian designs in Phoenician glass + and goldsmiths’work—Commerce with Egypt, the withdrawal of + Phoenician colonies in the Ægean Sea and the Achæans in Cyprus; maritime + expeditions in the Western Mediterranean.</i> + </p> + <p> + <i>Northern Syria: the decadence of the Hittites and the steady growth of + the Aramæan tribes—The decline of the Babylonian empire under the + Cossæan kings, and its relations with Egypt: Assuruballit, Bammdn-nirdri + I. and the first Assyrian conquests—Assyria, its climate, provinces, + and cities: the god Assur and his Ishtar—The wars against Chaldæa: + Shalmaneser I., Tulculi-ninip I., and the taking of Babylon—Belchadrezzar + and the last of the Cosssæans.</i> + </p> + <p> + <i>The dynasty of Pashê: Nebuchadrezzar I., his disputes with Elam, his + defeat by Assurrîshishî—The legend of the first Assyrian empire, + Ninos and Semiramis—The Assyrians and their political constitution: + the limmu, the king and his divine character, his hunting and his wars—The + Assyrian army: the infantry and chariotry, the crossing of rivers, mode of + marching in the plains and in the mountain districts—Camps, battles, + sieges; cruelty shown to the vanquished, the destruction of towns and the + removal of the inhabitants, the ephemeral character of the Assyrian + conquests.</i> + </p> + <p> + <i>Tiglath pileser I.: Ms campaign against the Mushhu, his conquest of + Kurhhi and of the regions of the Zab—The petty Asiatic kingdoms and + their civilization: art and writing in the old Hittite states—Tiglath-pileser + I. in Nairi and in Syria: his triumphal stele at Sebbeneh-Su—His + buildings, his hunts, his conquest of Babylon—Merodach-nadin-akhi + and the close of the Pashê dynasty—Assur-belkala and Samsi-rammân + III.: the decline of Assyria—Syria without a foreign rider: the + incapacity of the Khdti to give unity to the country.</i> + </p> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> <a name="B2HCH0001" id="B2HCH0001"> + <!-- H2 anchor --> </a> <a name="Bimage-0007" id="Bimage-0007"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/099.jpg" alt="099.jpg Page Image " width="100%" /><br /> + </div> + <p> + <br /> <br /> + </p> + <h2> + CHAPTER II—THE RISE OF THE ASSYRIAN EMPIRE + </h2> + <p> + <i>Phoenicia and the northern nations after the death of Ramses III.—The + first Assyrian empire: Tiglath-pileser I.—The Aramoans and the + Khâti.</i> + </p> + <p> + The cessation of Egyptian authority over countries in which it had so long + prevailed did not at once do away with the deep impression which it had + made upon their constitution and customs. While the nobles and citizens of + Thebes were adopting the imported worship of Baal and Astartê, and were + introducing into the spoken and written language words borrowed from + Semitic speech, the Syrians, on the other hand, were not unreceptive of + the influence of their conquerors. They had applied themselves zealously + to the study of Egyptian arts, industry and religion, and had borrowed + from these as much, at least, as they had lent to the dwellers on the + Nile. The ancient Babylonian foundation of their civilization was not, + indeed, seriously modified, but it was covered over, so to speak, with an + African veneer which varied in depth according to the locality.* + </p> +<pre xml:space="preserve"> + * Most of the views put forth in this part of the chapter + are based on posterior and not contemporary data. The most + ancient monuments which give evidence of it show it in such + a complete state that we may fairly ascribe it to some + centuries earlier; that is, to the time when Egypt still + ruled in Syria, the period of the XIXth and even the XVIIIth + dynasty. +</pre> + <p> + Phoenicia especially assumed and retained this foreign exterior. Its + merchants, accustomed to establish themselves for lengthened periods in + the principal trade-centres on the Nile, had become imbued therein with + something of the religious ideas and customs of the land, and on returning + to their own country had imported these with them and propagated them in + their neighbourhood. They were not content with other household utensils, + furniture, and jewellery than those to which they had been accustomed on + the Nile, and even the Phonician gods seemed to be subject to this + appropriating mania, for they came to be recognised in the indigenous + deities of the Said and the Delta. There was, at the outset, no trait in + the character of Baalat by which she could be assimilated to Isis or + Hathor: she was fierce, warlike, and licentious, and wept for her lover, + while the Egyptian goddesses were accustomed to shed tears for their + husbands only. It was this element of a common grief, however, which + served to associate the Phonician and Egyptian goddesses, and to produce + at length a strange blending of their persons and the legends concerning + them; the lady of Byblos ended in becoming an Isis or a Hathor,* and in + playing the part assigned to the latter in the Osirian drama. + </p> + <p> + * The assimilation must have been ancient, since the Egyptians of the + Theban dynasties already accepted Baalat as the Hathor of Byblos. + </p> + <p> + <a name="Bimage-0008" id="Bimage-0008"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:25%;"> + <img width="100%" src="images/101.jpg" + alt="101.jpg the Tree Growing on The Tomb of Osiris " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from Prisse d’Avennes +</pre> + </div> + <p> + This may have been occasioned by her city having maintained closer + relationships than the southern towns with Bûto and Mendes, or by her + priests having come to recognise a fundamental agreement between their + theology and that of Egypt. In any case, it was at Byblos that the most + marked and numerous, as well as the most ancient, examples of borrowing + from the religions of the Nile were to be found. The theologians of Byblos + imagined that the coffin of Osiris, after it had been thrown into the sea + by Typhon, had been thrown up on the land somewhere near their city at the + foot of a tamarisk, and that this tree, in its rapid growth, had gradually + enfolded within its trunk the body and its case. King Malkander cut it + down in order to use it as a support for the roof of his palace: a + marvellous perfume rising from it filled the apartments, and it was not + long before the prodigy was bruited abroad. Isis, who was travelling + through the world in quest of her husband, heard of it, and at once + realised its meaning: clad in rags and weeping, she sat down by the well + whither the women of Byblos were accustomed to come every morning and + evening to draw water, and, being interrogated by them, refused to reply; + but when the maids of Queen Astartê* approached in their turn, they were + received by the goddess in the most amiable manner—Isis deigning + even to plait their hair, and to communicate to them the odour of myrrh + with which she herself was impregnated. + </p> +<pre xml:space="preserve"> + * Astartê is the name taken by the queen in the Phoenician + version: the Egyptian counterpart of the same narrative + substituted for it Nemanous or Saôsis; that is to say, the + two principal forms of Hathor—the Hermopolitan Nahmâûît and + the Heliopolitan lûsasît. It would appear from the presence + of these names that there must have been in Egypt two + versions at least of the Phoenician adventures of Isis—the + one of Hermopolitan and the other of Heliopolitan origin. +</pre> + <p> + <a name="Bimage-0009" id="Bimage-0009"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:30%;"> + <img width="100%" src="images/104.jpg" alt="104.jpg the Phoenician Horus " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from an intaglio engraved in +Cesnola. The Phoenician +figures of Horus and Thot +which I have reproduced +were pointed out to me by +my friend Clermont-Ganneau. +</pre> + </div> + <p> + <a name="Bimage-0010" id="Bimage-0010"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:25%;"> + <img width="100%" src="images/105.jpg" alt="105.jpg the Phoenician Thot " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +after an intaglio +engraved in M. de Vogué. +</pre> + </div> + <p> + Their mistress came to see the stranger who had thus treated her servants, + took her into her service, and confided to her the care of her lately born + son. Isis became attached to the child, adopted it for her own, after the + Egyptian manner, by inserting her finger in its mouth; and having passed + it through the fire during the night in order to consume away slowly + anything of a perishable nature in its body, metamorphosed herself into a + swallow, and flew around the miraculous pillar uttering plaintive cries. + Astartê came upon her once while she was bathing the child in the flame, + and broke by her shrieks of fright the charm of immortality. Isis was only + able to reassure her by revealing her name and the object of her presence + there. She opened the mysterious tree-trunk, anointed it with essences, + and wrapping it in precious cloths, transmitted it to the priests of + Byblos, who deposited it respectfully in their temple: she put the coffin + which it contained on board ship, and brought it, after many adventures, + into Egypt. Another tradition asserts, however, that Osiris never found + his way back to his country: he was buried at Byblos, this tradition + maintained, and it was in his honour that the festivals attributed by the + vulgar to the young Adonis were really celebrated. A marvellous fact + seemed to support this view. Every year a head of papyrus, thrown into the + sea at some unknown point of the Delta, was carried for six days along the + Syrian coast, buffeted by wind and waves, and on the seventh was thrown up + at Byblos, where the priests received it and exhibited it solemnly to the + people.* The details of these different stories are not in every case very + ancient, but the first fact in them carries us back to the time when + Byblos had accepted the sovereignty of the Theban dynasties, and was + maintaining daily commercial and political relations with the inhabitants + of the Nile valley.** + </p> +<pre xml:space="preserve"> + * In the later Roman period it was letters announcing the + resurrection of Adonis-Osiris that the Alexandrian women + cast into the sea, and these were carried by the current as + far as Byblos. See on this subject the commentaries of Cyril + of Alexandra and Procopius of Gaza on chap, xviii. of + Isaiah. + + ** It is worthy of note that Philo gives to the divinity + with the Egyptian name Taautos the part in the ancient + history of Phoenicia of having edited the mystic writings + put in order by Sanchoniathon at a very early epoch. +</pre> + <p> + The city proclaimed Horus to be a great god.* El-Kronos allied himself + with Osiris as well as with Adonis; Isis and Baalat became blended + together at their first encounter, and the respective peoples made an + exchange of their deities with the same light-heartedness as they + displayed in trafficking with the products of their soil or their + industry. + </p> +<pre xml:space="preserve"> + * This is confirmed by one of the names inscribed on the Tel + el-Amarna tablets as being that of a governor of Byblos + under Amenôthes IV. This name was read Rabimur, Anrabimur, + or Ilrabimur, and finally Ilurabihur: the meaning of it is, + “Muru is the great god,” or “Horus is the great god.” Muru is + the name which we find in an appellation of a Hittite king, + Maurusaru, “Mauru is king.” On an Aramoan cylinder in the + British Museum, representing a god in Assyrian dress + fighting with two griffins, there is the inscription + “Horkhu,” Harmakhis. +</pre> + <p> + After Osiris, the Ibis Thot was the most important among the deities who + had emigrated to Asia. He was too closely connected with the Osirian cycle + to be forgotten by the Phoenicians after they had adopted his companions. + We are ignorant of the particular divinity with whom he was identified, or + would be the more readily associated from some similarity in the + pronunciation of his name: we know only that he still preserved in his new + country all the power of his voice and all the subtilty of his mind. He + occupied there also the position of scribe and enchanter, as he had done + at Thebes, Memphis, Thinis, and before the chief of each Heliopolitan + Ennead. He became the usual adviser of El-Kronos at Byblos, as he had been + of Osiris and Horus; he composed charms for him, and formulae which + increased the warlike zeal of his partisans; he prescribed the form and + insignia of the god and of his attendant deities, and came finally to be + considered as the inventor of letters.* + </p> +<pre xml:space="preserve"> + * The part of counsellor which Thot played in connexion with + the god of Byblos was described at some length in the + writings attributed to Sankhoniathon. +</pre> + <p> + The epoch, indeed, in which he became a naturalised Phoenician coincides + approximately with a fundamental revolution in the art of writing—that + in which a simple and rapid stenography was substituted for the + complicated and tedious systems with which the empires of the ancient + world had been content from their origin. Tyre, Sidon, Byblos, Arvad, had + employed up to this period the most intricate of these systems. Like most + of the civilized nations of Western Asia, they had conducted their + diplomatic and commercial correspondence in the cuneiform character + impressed upon clay tablets. Their kings had had recourse to a Babylonian + model for communicating to the Amenôthes Pharaohs the expression of their + wishes or their loyalty; we now behold them, after an interval of four + hundred years and more*—during which we have no examples of their + monuments—possessed of a short and commodious script, without the + encumbrance of ideograms, determinatives, polyphony and syllabic sounds, + such as had fettered the Egyptian and Chaldæan scribes, in spite of their + cleverness in dealing with them. Phonetic articulations were ultimately + resolved into twenty-two sounds, to each of which a special sign was + attached, which collectively took the place of the hundreds or thousands + of signs formerly required. + </p> +<pre xml:space="preserve"> + * The inscription on the bronze cup dedicated to the Baal of + the Lebanon, goes back probably to the time of Hiram I., say + the Xth century before our era; the reasons advanced by + Winckler for dating it in the time of Hiram II. have not + been fully accepted up to the present. By placing the + introduction of the alphabet somewhere between Amenôthes IV. + in the XVth and Hiram I. in the Xth century before our era, + and by taking the middle date between them, say the + accession of the XXIs’dynasty towards the year 1100 B.C. for + its invention or adoption, we cannot go far wrong one way or + the other. +</pre> + <p> + <a name="Bimage-0011" id="Bimage-0011"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/106.jpg" + alt="106.jpg One of the Most Ancient Phoenician Inscriptions " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Paucher-Gudin, from a heliogravure. This is the cup + of the Baal of the Lebanon. +</pre> + <p> + This was an alphabet, the first in point of time, but so ingenious and so + pliable that the majority of ancient and modern nations have found it able + to supply all their needs—Greeks and Europeans of the western + Mediterranean on the one hand, and Semites of all kinds, Persians and + Hindus on the other. + </p> + <p> + <a name="Bimage-0012" id="Bimage-0012"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/107.jpg" alt="107.jpg Table of Alphabets " width="100%" /><br /> + </div> + <p> + It must have originated between the end of the XVIIIth and the beginning + of the XXIst dynasties, and the existence of Pharaonic rule in Phoenicia + during this period has led more than one modern scholar to assume that it + developed under Egyptian influence.* + </p> +<pre xml:space="preserve"> + * The hypothesis of an Egyptian origin, suggested casually + by Champollion, has been ably dealt with by E. de Rougé. E. + de Rougé derives the alphabet from the Hieratic, and his + identifications have been accepted by Lauth, by Brugsch, by + P. Lenormant, and by Isaac Taylor. Halévy would take it from + the Egyptian hieroglyphics directly without the intervention + of the Hieratic. The Egyptian origin, strongly contested of + late, has been accepted by the majority of scholars. +</pre> + <p> + Some affirm that it is traceable directly to the hieroglyphs, while others + seek for some intermediary in the shape of a cursive script, and find this + in the Hieratic writing, which contains, they maintain, prototypes of all + the Phoenician letters. Tables have been drawn up, showing at a glance the + resemblances and differences which appear respectively to justify or + condemn their hypothesis. Perhaps the analogies would be more evident and + more numerous if we were in possession of inscriptions going back nearer + to the date of origin. As it is, the divergencies are sufficiently + striking to lead some scholars to seek the prototype of the alphabet + elsewhere—either in Babylon, in Asia Minor, or even in Crete, among + those barbarous hieroglyphs which are attributed to the primitive + inhabitants of the island. It is no easy matter to get at the truth amid + these conflicting theories. Two points only are indisputable; first, the + almost unanimous agreement among writers of classical times in ascribing + the first alphabet to the Phoenicians; and second, the Phonician origin of + the Greek, and afterwards of the Latin alphabet which we employ to-day. + </p> + <p> + To return to the religion of the Phoenicians: the foreign deities were not + content with obtaining a high place in the estimation of priests and + people; they acquired such authority over the native gods that they + persuaded them to metamorphose themselves almost completely into Egyptian + divinities. + </p> + <p> + <a name="Bimage-0013" id="Bimage-0013"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:20%;"> + <img width="100%" src="images/109.jpg" alt="109.jpg Rashuf on his Lion " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph +reproduced in +Clermont-Ganneau. +</pre> + </div> + <p> + One finds among the majority of them the emblems commonly used in the + Pharaonic temples, sceptres with heads of animals, head-dress like the + Pschent, the <i>crux ansata</i>, the solar disk, and the winged scarab. + The lady of Byblos placed the cow’s horns upon her head from the moment + she became identified with Hathor.* The Baal of the neighbouring Arvad—probably + a form of Bashuf—was still represented as standing upright on his + lion in order to traverse the high places: but while, in the monument + which has preserved the figure of the god, both lion and mountain are + given according to Chaldæan tradition, he himself, as the illustration + shows, is dressed after the manner of Egypt, in the striped and plaited + loin-cloth, wears a large necklace on his neck and bracelets on his arms, + and bears upon his head the white mitre with its double plume and the + Egyptian uraaus.** + </p> +<pre xml:space="preserve"> + * She is represented as Hathor on the stele of Iéhav-melek, + King of Byblos, during the Persian period. + + ** This monument, which belonged to the Péretié collection, + was found near Amrîth, at the place called Nahr-Abrek. The + dress and bearing are so like those of the Rashuf + represented on Egyptian monuments, that I have no hesitation + in regarding this as a representation of that god. +</pre> + <p> + He brandishes in one hand the weapon of the victor, and is on the point of + despatching with it a lion, which he has seized by the tail with the + other, after the model of the Pharaonic hunters, Amenôthes I. and + Thûtmosis III. The lunar disk floating above his head lends to him, it is + true, a Phonician character, but the winged sun of Heliopolis hovering + above the disk leaves no doubt as to his Egyptian antecedents.* + </p> +<pre xml:space="preserve"> + * The Phonician symbol represents the crescent moon holding + the darkened portion in its arms, like the symbol reserved + in Egypt for the lunar gods. +</pre> + <p> + <a name="Bimage-0014" id="Bimage-0014"> + <!-- IMG --></a> <img alt="110 (42K)" src="images/110.jpg" /> + </p> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, from Renan. +</pre> + <p> + The worship, too, offered to these metamorphosed gods was as much changed + as the deities themselves; the altars assumed something of the Egyptian + form, and the tabernacles were turned into shrines, which were decorated + at the top with a concave groove, or with a frieze made up of repetitions + of the uraeus. Egyptian fashions had influenced the better classes so far + as to change even their mode of dealing with the dead, of which we find in + not a few places clear evidence. Travellers arriving in Egypt at that + period must have been as much astonished as the tourist of to-day by the + monuments which the Egyptians erected for their dead. + </p> + <p> + <a name="Bimage-0015" id="Bimage-0015"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/111.jpg" alt="111.jpg AmenÔthes I. Seizing a Lion " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin. This monument was in the Louvre + Museum. Analogous figures of gods or kings holding a lion by + the tail are found on various monuments of the Theban + dynasties. +</pre> + <p> + The pyramids which met their gaze, as soon as they had reached the apex of + the Delta, must have far surpassed their ideas of them, no matter how + frequently they may have been told about them, and they must have been at + a loss to know why such a number of stones should have been brought + together to cover a single corpse. At the foot of these colossal + monuments, lying like a pack of hounds asleep around their master, the + mastabas of the early dynasties were ranged, half buried under the sand, + but still visible, and still visited on certain days by the descendants of + their inhabitants, or by priests charged with the duty of keeping them up. + Chapels of more recent generations extended as a sort of screen before the + ancient tombs, affording examples of the two archaic types combined—the + mastaba more or less curtailed in its proportions, and the pyramid with a + more or less acute point. The majority of these monuments are no longer in + existence, and only one of them has come down to us intact—that + which Amenôthes III. erected in the Serapeum at Memphis in honour of an + Apis which had died in his reign. + </p> + <p> + <a name="Bimage-0016" id="Bimage-0016"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/112.jpg" alt="112.jpg a Phoenician Mastaba at Arvad " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from the restoration by Thobois, as + given in Renan. The cuttings made in the lower stonework + appear to be traces of unfinished steps. The pyramid at the + top is no longer in existence, but its remains are scattered + about the foot of the monument, and furnished M. Thobois + with the means of reconstructing with exactness the original + form. +</pre> + <p> + Phoenicians visiting the Nile valley must have carried back with them to + their native country a remembrance of this kind of burying-place, and have + suggested it to their architects as a model. One of the cemeteries at + Arvad contains a splendid specimen of this imported design.* + </p> +<pre xml:space="preserve"> + * Pietschmann thinks that the monument is not older than the + Greek epoch, and it must be admitted that the cornice is not + such as we usually meet with in Egypt in Theban times; + nevertheless, the very marked resemblance to the Theban + mastaba shows that it must have been directly connected with + the Egyptian type which prevailed from the XVIIIth to the + XXth dynasties. +</pre> + <p> + <a name="Bimage-0017" id="Bimage-0017"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/113.jpg" alt="113.jpg Two of the Tombs at Arvad " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a water-colour by Thobois, + reproduced in Renan. +</pre> + <p> + It is a square tower some thirty-six feet high; the six lower courses + consist of blocks, each some sixteen and a half feet long, joined to each + other without mortar. The two lowest courses project so as to form a kind + of pedestal for the building. The cornice at the top consists of a deep + moulding, surmounted by a broad flat band, above which rises the pyramid, + which attains a height of nearly thirty feet. It is impossible to deny + that it is constructed on a foreign model; it is not a slavish imitation, + however, but rather an adaptation upon a rational plan to the conditions + of its new home. Its foundations rest on nothing but a mixture of soil and + sand impregnated with water, and if vaults had been constructed beneath + this, as in Egypt, the body placed there would soon have corrupted away, + owing to the infiltration of moisture. The dead bodies were, therefore, + placed within the structure above ground, in chambers corresponding to the + Egyptian chapel, which were superimposed the one upon the other. The first + storey would furnish space for three bodies, and the second would contain + twelve, for which as many niches were provided. In the same cemetery we + find examples of tombs which the architect has constructed, not after an + Egyptian, but a Chaldæan model. A round tower is here substituted for the + square structure and a cupola for the pyramid, while the cornice is + represented by crenellated markings. The only Egyptian feature about it is + the four lions, which seem to support the whole edifice upon their backs.* + </p> +<pre xml:space="preserve"> + * The fellahîn in the neighbourhood call these two monuments + the Meghazîl or “distaffs.” + </pre> + <p> + Arvad was, among Phoenician cities, the nearest neighbour to the kingdoms + on the Euphrates, and was thus the first to experience either the brunt of + an attack or the propagation of fashions and ideas from these countries. + In the more southerly region, in the country about Tyre, there are fewer + indications of Babylonian influence, and such examples of burying-places + for the ruling classes as the Kabr-Hiram and other similar tombs + correspond with the mixed mastaba of the Theban period. We have the same + rectangular base, but the chapel and its crowning pyramid are represented + by the sarcophagus itself with its rigid cover. The work is of an + unfinished character, and carelessly wrought, but there is a charming + simplicity about its lines and a harmony in its proportions which betray + an Egyptian influence. + </p> + <p> + <a name="Bimage-0018" id="Bimage-0018"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/115.jpg" alt="115.jpg the Kabr-hiram Near Tyre " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a sketch by Thobois, reproduced by + Renan. +</pre> + <p> + The spirit of imitation which we find in the religion and architecture of + Phoenicia is no less displayed in the minor arts, such as goldsmiths’work, + sculpture in ivory, engraving on gems, and glass-making. The forms, + designs, and colours are all rather those of Egypt than of Chaldæa. The + many-hued glass objects, turned out by the manufacturers of the Said in + millions, furnished at one time valuable cargoes for the Phoenicians; they + learned at length to cast and colour copies of these at home, and imitated + their Egyptian models so successfully that classical antiquity was often + deceived by them.* + </p> +<pre xml:space="preserve"> + * Glass manufacture was carried to such a degree of + perfection among the Phoenicians, that many ancient authors + attributed to them the invention of glass. +</pre> + <p> + Their engravers, while still continuing to employ cones and cylinders of + Babylonian form, borrowed the scarab type also, and made use of it on the + bezils of rings, the pendants of necklaces, and on a kind of bracelet used + partly for ornament and partly as a protective amulet. The influence of + the Egyptian model did not extend, however, amongst the masses, and we + find, therefore, no evidence of it in the case of common objects, such as + those of coarse sand or glazed earthenware. Egyptian scarab forms were + thus confined to the rich, and the material upon which they are found is + generally some costly gem, such as cut and polished agate, onyx, + haematite, and lapis-lazuli. The goldsmiths did not slavishly copy the + golden and silver bowls which were imported from the Delta; they took + their inspiration from the principles displayed in the ornamentation of + these objects, but they treated the subjects after their own manner, + grouping them afresh and blending them with new designs. The intrinsic + value of the metal upon which these artistic conceptions had been + impressed led to their destruction, and among the examples which have come + down to us I know of no object which can be traced to the period of the + Egyptian conquest. It was Theban art for the most part which furnished the + Phoenicians with their designs. These included the lotus, the papyrus, the + cow standing in a thicket and suckling her calf, the sacred bark, and the + king threatening with his uplifted arm the crowd of conquered foes who lie + prostrate before him. + </p> + <p> + <a name="Bimage-0019" id="Bimage-0019"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/117.jpg" + alt="117.jpg Egyptian Treatment of the Cow on a Phoenician Bowl " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, after Grifi. +</pre> + <p> + The king’s double often accompanied him on some of the original objects, + impassive and armed with the banner bearing the name of Horus. The + Phoenician artist modified this figure, which in its original form did not + satisfy his ideas of human nature, by transforming it into a protective + genius, who looks with approval on the exploits of his <i>protégé</i>, and + gathers together the corpses of those he has slain. Once these designs had + become current among the goldsmiths, they continued to be supplied for a + long period, without much modification, to the markets of the Eastern and + Western worlds. Indeed, it was natural that they should have taken a + stereotyped form, when we consider that the Phoenicians who employed them + held continuous commercial relations with the country whence they had come—a + country of which, too, they recognised the supremacy. Egypt in the + Ramesside period was, as we have seen, distinguished for the highest + development of every branch of industry; it had also a population which + imported and exported more raw material and more manufactured products + than any other. + </p> + <p> + <a name="Bimage-0020" id="Bimage-0020"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/118.jpg" + alt="118.jpg the King and his Double on a Phoenician Bowl " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a sketch by Longpérier. +</pre> + <p> + The small nation which acted as a commercial intermediary between Egypt + and the rest of the world had in this traffic a steady source of profit, + and even in providing Egypt with a single article—for example, + bronze, or the tin necessary for its preparation—could realise + enormous profits. The people of Tyre and Sidon had been very careful not + to alienate the good will of such rich customers, and as long as the + representatives of the Pharaoh held sway in Syria, they had shown + themselves, if not thoroughly trustworthy vassals, at least less turbulent + than their neighbours of Arvad and Qodshû. Even when the feebleness and + impotence of the successors of Ramses III. relieved them from the + obligation of further tribute, they displayed towards their old masters + such deference that they obtained as great freedom of trade with the ports + of the Delta as they had enjoyed in the past. They maintained with these + ports the same relations as in the days of their dependence, and their + ships sailed up the river as far as Memphis, and even higher, while the + Egyptian galleys continued to coast the littoral of Syria. An official + report addressed to Hrihor by one of the ministers of the Theban Amon, + indicates at one and the same time the manner in which these voyages were + accomplished, and the dangers to which their crews were exposed. Hrihor, + who was still high priest, was in need of foreign timber to complete some + work he had in hand, probably the repair of the sacred barks, and + commanded the official above mentioned to proceed by sea to Byblos, to + King Zikarbâl,* in order to purchase cedars of Lebanon. + </p> +<pre xml:space="preserve"> + * This is the name which classical tradition ascribed to the + first husband of Dido, the founder of Carthage—Sicharbas, + Sichaeus, Acerbas. +</pre> + <p> + The messenger started from Tanis, coasted along Kharu, and put into the + harbour of Dor, which then belonged to the Zakkala: while he was + revictualling his ship, one of the sailors ran away with the cash-box. The + local ruler, Badilu, expressed at first his sympathy at this misfortune, + and gave his help to capture the robber; then unaccountably changing his + mind he threw the messenger into prison, who had accordingly to send to + Egypt to procure fresh funds for his liberation and the accomplishment of + his mission. Having arrived at Byblos, nothing occurred there worthy of + record. The wood having at length been cut and put on board, the ship set + sail homewards. Driven by contrary winds, the vessel was thrown upon the + coast of Alasia, where the crew were graciously received by the Queen + Khatiba. We have evidence everywhere, it may be stated, as to the friendly + disposition displayed, either with or without the promptings of interest, + towards the representative of the Theban pontiff. Had he been ill-used, + the Phoenicians living on Egyptian territory would have been made to + suffer for it. + </p> + <p> + Navigators had to take additional precautions, owing to the presence of + Ægean or Asiatic pirates on the routes followed by the mercantile marine, + which rendered their voyages dangerous and sometimes interrupted them + altogether. The Syrian coast-line was exposed to these marauders quite as + much as the African had been during the sixty or eighty years which + followed the death of Ramses II.; the seamen of the north—Achæans + and Tyrseni, Lycians and Shardanians—had pillaged it on many + occasions, and in the invasion which followed these attacks it experienced + as little mercy as Naharaim, the Khâti, and the region of the Amorites. + The fleets which carried the Philistines, the Zakkala, and their allies + had devastated the whole coast before they encountered the Egyptian ships + of Ramses III. near Magadîl, to the south of Carmel. Arvad as well as Zahi + had succumbed to the violence of their attack, and if the cities of + Byblos, Berytus, Sidon, and Tyre had escaped, their suburbs had been + subjected to the ravages of the foe.* + </p> +<pre xml:space="preserve"> + * See, for this invasion, vol. v. pp. 305-311, of the + present work. +</pre> + <p> + Peace followed the double victory of the Egyptians, and commerce on the + Mediterranean resumed once more its wonted ways, but only in those regions + where the authority of the Pharaoh and the fear of his vengeance were + effective influences. Beyond this sphere there were continual warfare, + piracy, migrations of barbaric hordes, and disturbances of all kinds, + among which, if a stranger ventured, it was at the almost certain risk of + losing his life or liberty. The area of undisturbed seas became more and + more contracted in proportion as the memory of past defeats faded away. + Cyprus was not comprised within it, and the Ægeans, who were restrained by + the fear of Egypt from venturing into any region under her survey, + perpetually flocked thither in numerous bodies. The Achæans, too, took up + their abode on this island at an early date—about the time when some + of their bands were infesting Libya, and offering their help to the + enemies of the Pharaoh. They began their encroachments on the northern + side of the island—the least rich, it is true, but the nearest to + Cilicia, and the easiest to hold against the attacks of their rivals. The + disaster of Piriu had no doubt dashed their hopes of finding a settlement + in Egypt: they never returned thither any more, and the current of + emigration which had momentarily inclined towards the south, now set + steadily towards the east, where the large island of Cyprus offered an + unprotected and more profitable field of adventure. We know not how far + they penetrated into its forests and its interior. The natives began, at + length, under their influence, to despise the customs and mode of + existence with which they had been previously contented: they acquired a + taste for pottery rudely decorated after the Mycenean manner, for + jewellery, and for the bronze swords which they had seen in the hands of + the invaders. The Phoenicians, in order to maintain their ground against + the intruders, had to strengthen their ancient posts or found others—such + as Carpasia, Gerynia, and Lapathos on the Achæan coast itself, Tamassos + near the copper-mines, and a new town, Qart-hadashât, which is perhaps + only the ancient Citium under a new name.* They thus added to their + earlier possessions on the island regions on its northern side, while the + rest either fell gradually into the hands of Hellenic adventurers, or + continued in the possession of the native populations. Cyprus served + henceforward as an advance-post against the attacks of Western nations, + and the Phoenicians must have been thankful for the good fortune which had + made them see the wisdom of fortifying it. But what became of their + possessions lying outside Cyprus? They retained several of them on the + southern coasts of Asia Minor, and Rhodes remained faithful to them, as + well as Thasos, enabling them to overlook the two extremities of the + Archipelago;** but, owing to the movements of the People of the Sea and + the political development of the Mycenean states, they had to give up the + stations and harbours of refuge which they held in the other islands or on + the continent. + </p> +<pre xml:space="preserve"> + * It is mentioned in the inscription of Baal of Lebanon, and + in the Assyrian inscriptions of the VII century B.C. + + * This would appear to be the case, as far as Rhodes is + concerned, from the traditions which ascribed the final + expulsion of the Phoenicians to a Doric invasion from Argos. + The somewhat legendary accounts of the state of affairs + after the Hellenic conquest are in the fragments of Ergias + and Polyzelos. +</pre> + <p> + They still continued, however, to pay visits to these localities—sometimes + in the guise of merchants and at others as raiders, according to their + ancient custom. They went from port to port as of old, exposing their + wares in the market-places, pillaging the farms and villages, carrying + into captivity the women and children whom they could entice on board, or + whom they might find defenceless on the strand; but they attempted all + this with more risk than formerly, and with less success. The inhabitants + of the coast were possessed of fully manned ships, similar in form to + those of the Philistines or the Zakkala, which, at the first sight of the + Phoenicians, set out in pursuit of them, or, following the example set by + their foe, lay in wait for them behind some headland, and retaliated upon + them for their cruelty. Piracy in the Archipelago was practised as a + matter of course, and there was no islander who did not give himself up to + it when the opportunity offered, to return to his honest occupations after + a successful venture. Some kings seem to have risen up here and there who + found this state of affairs intolerable, and endeavoured to remedy it by + every means within their power: they followed on the heels of the corsairs + and adventurers, whatever might be their country; they followed them up to + their harbours of refuge, and became an effective police force in all + parts of the sea where they were able to carry their flag. The memory of + such exploits was preserved in the tradition of the Cretan empire which + Minos had constituted, and which extended its protection over a portion of + continental Greece. + </p> + <p> + If the Phoenicians had had to deal only with the piratical expeditions of + the peoples of the coast or with the jealous watchfulness of the rulers of + the sea, they might have endured the evil, but they had now to put up, in + addition, with rivalry in the artistic and industrial products of which + they had long had the monopoly. The spread of art had at length led to the + establishment of local centres of production everywhere, which bade fair + to vie with those of Phoenicia. On the continent and in the Cyclades there + were produced statuettes, intaglios, jewels, vases, weapons, and textile + fabrics which rivalled those of the East, and were probably much cheaper. + The merchants of Tyre and Sidon could still find a market, however, for + manufactures requiring great technical skill or displaying superior taste—such + as gold or silver bowls, engraved or decorated with figures in outline—but + they had to face a serious falling off in their sales of ordinary goods. + To extend their commerce they had to seek new and less critical markets, + where the bales of their wares, of which the Ægean population was becoming + weary, would lose none of their attractions. We do not know at what date + they ventured to sail into the mysterious region of the Hesperides, nor by + what route they first reached it. It is possible that they passed from + Crete to Cythera, and from this to the Ionian Islands and to the point of + Calabria, on the other side of the straits of Otranto, whence they were + able to make their way gradually to Sicily.* + </p> +<pre xml:space="preserve"> + * Ed. Meyer thinks that the extension of Phoenician commerce + to the Western Mediterranean goes back to the XVIIIth + dynasty, or, at the latest, the XVth century before our era. + Without laying undue stress on this view, I am inclined to + ascribe with him, until we get further knowledge, the + colonisation of the West to the period immediately following + the movements of the People of the Sea and the diminution of + Phoenician trade in the Grecian Archipelago. Exploring + voyages had been made before this, but the founding of + colonies was not earlier than this epoch. +</pre> + <p> + Did the fame of their discovery, we may ask, spread so rapidly in the East + as to excite there the cupidity and envy of their rivals? However this may + have been, the People of the Sea, after repeated checks in Africa and + Syria, and feeling more than ever the pressure of the northern tribes + encroaching on them, set out towards the west, following the route pursued + by the Phoenicians. The traditions current among them and collected + afterwards by the Greek historians give an account, mingled with many + fabulous details, of the causes which led to their migrations and of the + vicissitudes which they experienced in the course of them. Daedalus having + taken flight from Crete to Sicily, Minos, who had followed in his steps, + took possession of the greater part of the island with his Eteocretes. + Iolaos was the leader of Pelasgic bands, whom he conducted first into + Libya and finally to Sardinia. It came also to pass that in the days of + Atys, son of Manes, a famine broke out and raged throughout Lydia: the + king, unable to provide food for his people, had them numbered, and + decided by lot which of the two halves of the population should expatriate + themselves under the leadership of his son Tyrsenos. Those-who were thus + fated to leave their country assembled at Smyrna, constructed ships there, + and having embarked on board of them what was necessary, set sail in quest + of a new home. After a long and devious voyage, they at length disembarked + in the country of the Umbrians, where they built cities, and became a + prosperous people under the name of Tyrseni, being thus called after their + leader Tyrsenos.* + </p> +<pre xml:space="preserve"> + * Herodotus, whence all the information of other classical + writers is directly or indirectly taken. Most modern + historians reject this tradition. I see no reason for my own + part why they should do so, at least in the present state of + our knowledge. The Etrurians of the historical period were + the result of a fusion of several different elements, and + there is nothing against the view that the Tursha—one of + these elements—should have come from Asia Minor, as + Herodotus says. Properly understood, the tradition seems + well founded, and the details may have been added + afterwards, either by the Lydians themselves, or by the + Greek historians who collected the Lydian traditions. +</pre> + <p> + The remaining portions of the nations who had taken part in the attack on + Egypt—of which several tribes had been planted by Ramses III. in the + Shephelah, from Gaza to Carmel—proceeded in a series of successive + detachments from Asia Minor and the Ægean Sea to the coasts of Italy and + of the large islands; the Tursha into that region which was known + afterwards as Etruria, the Shardana into Sardinia, the Zakkala into + Sicily, and along with the latter some Pulasati, whose memory is still + preserved on the northern slope of Etna. Fate thus brought the Phonician + emigrants once more into close contact with their traditional enemies, and + the hostility which they experienced in their new settlements from the + latter was among the influences which determined their further migration + from Italy proper, and from the region occupied by the Ligurians between + the Arno and the Ebro. They had already probably reached Sardinia and + Corsica, but the majority of their ships had sailed to the southward, and + having touched at Malta, Gozo, and the small islands between Sicily and + the Syrtes, had followed the coast-line of Africa, until at length they + reached the straits of Gribraltar and the southern shores of Spain. No + traces remain of their explorations, or of their early establishments in + the western Mediterranean, as the towns which they are thought—with + good reason in most instances—to have founded there belong to a much + later date. Every permanent settlement, however, is preceded by a period + of exploration and research, which may last for only a few years or be + prolonged to as many centuries. I am within the mark, I think, in assuming + that Phonician adventurers, or possibly even the regular trading ships of + Tyre and Sidon, had established relations with the semi-barbarous chiefs + of Botica as early as the XIIth century before our era, that is, at the + time when the power of Thebes was fading away under the weak rule of the + pontiffs of Amon and the Tanite Pharaohs. + </p> + <p> + The Phoenicians were too much absorbed in their commercial pursuits to + aspire to the inheritance which Egypt was letting slip through her + fingers. Their numbers were not more than sufficient to supply men for + their ships, and they were often obliged to have recourse to their allies + or to mercenary tribes—the Leleges or Carians—in order to + provide crews for their vessels or garrisons for their trading posts; it + was impossible, therefore, for them to think of raising armies fit to + conquer or keep in check the rulers on the Orontes or in Naharaim. They + left this to the races of the interior—the Amorites and Hittites—and + to their restless ambition. The Hittite power, however, had never + recovered from the terrible blow inflicted on it at the time of the + Asianic invasion. + </p> + <p> + <a name="Bimage-0021" id="Bimage-0021"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/128.jpg" + alt="128.jpg AzÂz--one of This Tumuli on the Ancient Hittite Plain " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by M. Barthélémy. +</pre> + <p> + The confederacy of feudal chiefs, which had been brought momentarily + together by Sapalulu and his successors, was shattered by the violence of + the shock, and the elements of which it was composed were engaged + henceforward in struggles with each other. At this time the entire plain + between the Amanus and the Euphrates was covered with rich cities, of + which the sites are represented to-day by only a few wretched villages or + by heaps of ruins. Arabian and Byzantine remains sometimes crown the + summit of the latter, but as soon as we reach the lower strata we find in + more or less abundance the ruins of buildings of the Greek or Persian + period, and beneath these those belonging to a still earlier time. The + history of Syria lies buried in such sites, and is waiting only for a + patient and wealthy explorer to bring it to light.* The Khâti proper were + settled to the south of the Taurus in the basin of the Sajur, but they + were divided into several petty states, of which that which possessed + Carchemish was the most important, and exercised a practical hegemony over + the others. Its chiefs alone had the right to call themselves kings of the + Khâti. The Patinu, who were their immediate neighbours on the west, + stretched right up to the Mediterranean above the plains of Naharairn and + beyond the Orontes; they had absorbed, it would seem, the provinces of the + ancient Alasia. Aramaeans occupied the region to the south of the Patinu + between the two Lebanon ranges, embracing the districts of Hamath and + Qobah.** + </p> +<pre xml:space="preserve"> + * The results of the excavations at Zinjirli are evidence of + what historical material we may hope to find in these + tumuli. See the account of the earlier results in P. von + Luschan, <i>Ausgrabungen in Sendschirli</i>, 1893. + + ** The Aramaeans are mentioned by Tiglath-pileser I. as + situated between the Balikh, the Euphrates, and the Sajur. +</pre> + <p> + The valleys of the Amanus and the southern slopes of the Taurus included + within them some half-dozen badly defined principalities—Samalla on + the Kara-Su,* Gurgum** around Marqasi, the Qui*** and Khilakku**** in the + classical Cilicia, and the Kasku^ and Kummukh^^ in a bend of the Euphrates + to the north and north-east of the Khâti. + </p> +<pre xml:space="preserve"> + * The country of Samalla, in Egyptian Samalûa, extended + around the Tell of Zinjirli, at the foot of the Amanus, in + the valley of Marash of the Arab historians. + + ** The name has been read Gamgumu, Gaugum, and connected by + Tom-kins with the Egyptian Augama, which he reads Gagama, in + the lists of Thûtmosis III. The Aramaean inscription on the + statue of King Panammu shows that it must be read Gurgumu, + and Sachau has identified this new name with that of Jurjum, + which was the name by which the province of the Amanus, + lying between Baias and the lake of Antioch, was known in + the Byzantine period; the ancient Gurgum stretches further + towards the north, around the town of Marqasi, which Tomkins + and Sachau have identified with Marash. + + *** The site of the country of Qui was determined by + Schrader; it was that part of the Cilician plain which + stretches from the Amanus to the mountains of the Kêtis, and + takes in the great town of Tarsus. F. Lenor-mant has pointed + out that this country is mentioned twice in the Scriptures + (1 <i>Kings</i> x, 28 and 2 <i>Chron</i>. i. 16), in the time of + Solomon. The designation of the country, transformed into + the appellation of an eponymous god, is found in the name + Qauîsaru, “Qauî is king.” + + **** Khilakku, the name of which is possibly the same as the + Egyptian Khalakka, is the Cilicia Trachsea of classical + geographers. + + ^ The country of Kashku, which has been connected with + Kashkisha, which takes the place of Karkisha in an Egyptian + text, was still a dependency of the Hittites in the time of + Tiglath-pileser. It was in the neighbourhood of the Urumu, + whose capital seems to have been Urum, the Ourima of + Ptolemy, near the bend of the Euphrates between Sumeîsat and + Birejik; it extended into the Commagene of classical times, + on the borders of Melitene and the Tubal. + + ^^ Kummukh lay on both sides of the Euphrates and of the + Upper Tigris; it became gradually restricted, until at + length it was conterminous with the Commagene of classical + geographers. +</pre> + <p> + The ancient Mitanni to the east of Carchemish, which was so active in the + time of the later Amenôthes, had now ceased to exist, and there was but a + vague remembrance of its farmer prowess. It had foundered probably in the + great cataclysm which engulfed the Hittite empire, although its name + appears inscribed once more among those of the vassals of Egypt on the + triumphal lists of Ramses III. Its chief tribes had probably migrated + towards the regions which were afterwards described by the Greek + geographers as the home of the Matieni on the Halys and in the + neighbourhood of Lake Urmiah. Aramaean kingdoms, of which the greatest was + that of Bit-Adîni,* had succeeded them, and bordered the Euphrates on each + side as far as the Chalus and Balikh respectively; the ancient Harran + belonged also to them, and their frontier stretched as far as Hamath, and + to that of the Patinu on the Orontes. + </p> +<pre xml:space="preserve"> + * The province of Bît-Adîni was specially that part of the + country which lay between the Euphrates and the Balikh, but + it extended also to other Syrian provinces between the + Euphrates and the Aprie. +</pre> + <p> + It was, as we have seen, a complete breaking up of the old nationalities, + and we have evidence also of a similar disintegration in the countries to + the north of the Taurus, in the direction of the Black Sea. Of the mighty + Khâti with whom Thûtmosis III. had come into contact, there was no + apparent trace: either the tribes of which they were composed had migrated + towards the south, or those who had never left their native mountains had + entered into new combinations and lost even the remembrance of their name. + The Milidu, Tabal (Tubal), and Mushku (Meshech) stretched behind each + other from east to west on the confines of the Tokhma-Su, and still + further away other cities of less importance contended for the possession + of the Upper Saros and the middle region of the Halys. These peoples, at + once poor and warlike, had been attracted, like the Hittites of some + centuries previous, by the riches accumulated in the strongholds of Syria. + Eevolutions must have been frequent in these regions, but our knowledge of + them is more a matter of conjecture than of actual evidence. Towards the + year 1170 B.C. the Mushku swooped down on Kummukh, and made themselves its + masters; then pursuing their good fortune, they took from the Assyrians + the two provinces, Alzi and Purukuzzi, which lay not far from the sources + of the Tigris and the Balikh.* + </p> +<pre xml:space="preserve"> + * The <i>Annals of Tiglath-pileser I</i>. place their invasion + fifty years before the beginning of his reign. Ed. Meyer saw + a connexion between this and the invasion of the People of + the Sea, which took place under Ramses III. I think that the + invasion of the Mushku was a purely local affair, and had + nothing in common with the general catastrophe occasioned by + the movement of the Asiatic armies. +</pre> + <p> + A little later the Kashku, together with some Aramaeans, broke into + Shubarti, then subject to Assyria, and took possession of a part of it. + The majority of these invasions had, however, no permanent result: they + never issued in the establishment of an empire like that of the Khâti, + capable by its homogeneity of offering a serious resistance to the march + of a conqueror from the south. To sum up the condition of affairs: if a + redistribution of races had brought about a change in Northern Syria, + their want of cohesion was no less marked than in the time of the Egyptian + wars; the first enemy to make an attack upon the frontier of one or other + of these tribes was sure of victory, and, if he persevered in his efforts, + could make himself master of as much territory as he might choose. The + Pharaohs had succeeded in welding together their African possessions, and + their part in the drama of conquest had been played long ago; but the + cities of the Tigris and the Lower Euphrates—Nineveh and + Babylon-were ready to enter the lists as soon as they felt themselves + strong enough to revive their ancient traditions of foreign conquest. + </p> + <p> + The successors of Agumkakrimê were not more fortunate than he had been in + attempting to raise Babylon once more to the foremost rank; their want of + power, their discord, the insubordination and sedition that existed among + their Cossæan troops, and the almost periodic returns of the Theban + generals to the banks of the Euphrates, sometimes even to those of the + Balikh and the Khabur, all seemed to conspire to aggravate the helpless + state into which Babylon had sunk since the close of the dynasty of + Uruazagga. Elam was pressing upon her eastern, and Assyria on her northern + frontier, and their kings not only harassed her with persistent malignity, + but, by virtue of their alliances by marriage with her sovereigns, took + advantage of every occasion to interfere both in domestic and state + affairs; they would espouse the cause of some pretender during a revolt, + they would assume the guardianship of such of their relatives as were left + widows or minors, and, when the occasion presented itself, they took + possession of the throne of Bel, or bestowed it on one of their creatures. + Assyria particularly seemed to regard Babylon with a deadly hatred. The + capitals of the two countries were not more than some one hundred and + eighty-five miles apart, the intervening district being a flat and + monotonous alluvial plain, unbroken by any feature which could serve as a + natural frontier. The line of demarcation usually followed one of the many + canals in the narrow strip of land between the Euphrates and the Tigris; + it then crossed the latter, and was formed by one of the rivers draining + the Iranian table-land,—either the Upper Zab, the Radanu, the + Turnat, or some of their ramifications in the spurs of the mountain + ranges. Each of the two states strove by every means in its power to + stretch its boundary to the farthest limits, and to keep it there at all + hazards. This narrow area was the scene of continual war, either between + the armies of the two states or those of partisans, suspended from time to + time by an elaborate treaty which was supposed to settle all difficulties, + but, as a matter of fact, satisfied no one, and left both parties + discontented with their lot and jealous of each other. The concessions + made were never of sufficient importance to enable the conqueror to crush + his rival and regain for himself the ancient domain of Khammurabi; his + losses, on the other hand, were often considerable enough to paralyse his + forces, and prevent him from extending his border in any other direction. + When the Egyptians seized on Naharaim, Assyria and Babylon each adopted at + the outset a different attitude towards the conquerors. Assyria, which + never laid any permanent claims to the seaboard provinces of the + Mediterranean, was not disposed to resent their occupation by Egypt, and + desired only to make sure of their support or their neutrality. The + sovereign then ruling Assyria, but of whose name we have no record, + hastened to congratulate Thûtmosis III. on his victory at Megiddo, and + sent him presents of precious vases, slaves, lapis-lazuli, chariots and + horses, all of which the Egyptian conqueror regarded as so much tribute. + Babylon, on the other hand, did not take action so promptly as Assyria; it + was only towards the latter years of Thûtmosis that its king, Karaîndash, + being hard pressed by the Assyrian Assurbelnishishu, at length decided to + make a treaty with the intruder.* + </p> +<pre xml:space="preserve"> + * We have no direct testimony in support of this hypothesis, + but several important considerations give it probability. As + no tribute from Babylon is mentioned in the <i>Annals of + Thûtmosis III</i>., we must place the beginning of the + relations between Egypt and Chaldæa at a later date. On the + other hand, Burnaburiash II., in a letter written to + Amenôthes III., cites Karaîndash as the first of <i>his + fathers,</i> who had established friendly relations with <i>the + fathers</i> of the Pharaoh, a fact which obliges us to place + the interchange of presents before the time of Amenôthes + III.: as the reigns of Amenôthes II. and of Thûtmosis IV. + were both short, it is probable that these relations began + in the latter years of Thûtmosis III. +</pre> + <p> + The remoteness of Egypt from the Babylonian frontier no doubt relieved + Karaîndash from any apprehension of an actual invasion by the Pharaohs; + but there was the possibility of their subsidising some nearer enemy, and + also of forbidding Babylonish caravans to enter Egyptian provinces, and + thus crippling Chaldæan commerce. Friendly relations, when once + established, soon necessitated a constant interchange of embassies and + letters between the Nile and the Euphrates. As a matter of fact, the + Babylonian king could never reconcile himself to the idea that Syria had + passed out of his hands. While pretending to warn the Pharaoh of Syrian + plots against him,* the Babylonians were employing at the same time secret + agents, to go from city to city and stir up discontent at Egyptian rule, + praising the while the great Cosssean king and his armies, and inciting to + revolt by promises of help never meant to be fulfilled. Assyria, whose + very existence would have been endangered by the re-establishment of a + Babylonian empire, never missed an opportunity of denouncing these + intrigues at head-quarters: they warned the royal messengers and governors + of them, and were constantly contrasting the frankness and honesty of + their own dealings with the duplicity of their rival. + </p> +<pre xml:space="preserve"> + * This was done by Kurigalzu I., according to a letter + addressed by his son Burnaburiash to Amenôthes IV. +</pre> + <p> + This state of affairs lasted for more than half a century, during which + time both courts strove to ingratiate themselves in the favour of the + Pharaoh, each intriguing for the exclusion of the other, by exchanging + presents with him, by congratulations on his accession, by imploring gifts + of wrought or unwrought gold, and by offering him the most beautiful women + of their family for his harem. The son of Karaîndash, whose name still + remains to be discovered, bestowed one of his daughters on the young + Amenôthes III.: Kallimasin, the sovereign who succeeded him, also sent + successively two princesses to the same Pharaoh. But the underlying + bitterness and hatred would break through the veneer of polite formula and + protestations when the petitioner received, as the result of his advances, + objects of inconsiderable value such as a lord might distribute to his + vassals, or when he was refused a princess of solar blood, or even an + Egyptian bride of some feudal house; at such times, however, an ironical + or haughty epistle from Thebes would recall him to a sense of his own + inferiority. + </p> + <p> + As a fact, the lot of the Cossæan sovereigns does not appear to have been + a happy one, in spite of the variety and pomposity of the titles which + they continued to assume. They enjoyed but short lives, and we know that + at least three or four of them—Kallimasin, Burnaburiash I., and + Kurigalzu I. ascended the throne in succession during the forty years that + Amenôthes III. ruled over Egypt and Syria.* + </p> +<pre xml:space="preserve"> + * The copy we possess of the Royal Canon of Babylon is + mutilated at this point, and the original documents are not + sufficiently complete to fill the gap. About two or three + names are missing after that of Agumkakrimê, and the reigns + must have been very short, if indeed, as I think, Agumka- + krimî and Karaîndash were both contemporaries of the earlier + Pharaohs bearing the name of Thûtmosis. The order of the + names which have come down to us is not indisputably + established. The following order appears to me to be the + most probable at present:— + + Karaîndash. Kallimasin. Burnaburiash I. Kurigalzu I. + Burnaburiash II. Karakhardash. Kadashmankiiarbê I. + Nazibugas II.. Kurigalzu II. Nazimaruttasii. Kadashmanturgu. + + This is, with a slight exception, the classification adopted + by Winckler, and that of Hilprecht differs from it only in + the intercalation of Kudurturgu and Shagaraktiburiash + between Burnaburiash II. and Karakhardash. +</pre> + <p> + Perhaps the rapidity of this succession may have arisen from some internal + revolution or from family disturbances. The Chaldæans of the old stock + reluctantly rendered obedience to these Cosssean kings, and, if we may + judge from the name, one at least of these ephemeral sovereigns, + Kallimasin, appears to have been a Semite, who owed his position among the + Cossoan princes to some fortunate chance. A few rare inscriptions stamped + on bricks, one or two letters or documents of private interest, and some + minor objects from widely distant spots, have enabled us to ascertain the + sites upon which these sovereigns erected buildings; Karaîndash restored + the temple of Nana at Uruk, Burnaburiash and Kurigalzu added to that of + Shamash at Larsam, and Kurigalzu took in hand that of Sin at Uru. We also + possess a record of some of their acts in the fragments of a document, + which a Mnevite scribe of the time of Assurbanipal had compiled, or rather + jumbled together,* from certain Babylonian chronicles dealing with the + wars against Assyria and Elam, with public treaties, marriages, and family + quarrels. We learn from this, for example, that Burnaburiash I. renewed + with Buzurassur the conventions drawn up between Karaîndash and + Assurbelnishishu. These friendly relations were maintained, apparently, + under Kurigalzu I. and Assur-nadin-akhi, the son of Buzurassur;** if + Kurigalzu built or restored the fortress, long called after him + Dur-Kurigalzu,*** at one of the fords of the Narmalka, it was probably as + a precautionary measure rather than because of any immediate danger. The + relations between the two powers became somewhat strained when + Burnaburiash II. and Assuruballît had respectively succeeded to Kurigalzu + and Assur-nadin-akhi; **** this did not, however, lead to hostilities, and + the subsequent betrothal of Karakhardash, son of Burnaburiash II., to + Mubauîtatseruâ, daughter of Assuruballît, tended to restore matters to + their former condition. + </p> +<pre xml:space="preserve"> + * This is what is generally called the “Synchronous + History,” the principal remains of which were discovered and + published by H. Rawlinson. It is a very unskilful + complication, in which Winckler has discovered several + blunders. + + ** Assur-nadin-akhi I. is mentioned in a Tel el-Amarna + tablet as being the father of Assuruballît. + + *** This is the present Akerkuf, as is proved by the + discovery of bricks bearing the name of Kurigalzu; but + perhaps what I have attributed to Kurigalzu I. must be + referred to the second king of that name. + + **** We infer this from the way in which Burnaburiash speaks + of the Assyrians in the correspondence with Amenôthes IV. +</pre> + <p> + The good will between the two countries became still more pronounced when + Kadashmankharbê succeeded his father Karakhardash. The Cossæan soldiery + had taken umbrage at his successor and had revolted, assassinated + Kadashmankharbê, and proclaimed king in his stead a man of obscure origin + named Nazibùgash. Assuruballît, without a moment’s hesitation, took the + side of his new relatives; he crossed the frontier, killed Nazibugash, and + restored the throne to his sister’s child, Kurigalzu II., the younger. The + young king, who was still a minor at his accession, appears to have met + with no serious difficulties; at any rate, none were raised by his + Assyrian cousins, Belnirârî I. and his successor Budîlu.* + </p> +<pre xml:space="preserve"> + * The <i>Synchronous History</i> erroneously places the events of + the reign of Rammân-nirâri in that of Belnirârî. The order + of succession of Buzurassur, Assuruballît, Belnirârî, and + Budîlu, has been established by the bricks of Kalah-Shergât. +</pre> + <p> + Towards the close of his reign, however, revolts broke out, and it was + only by sustained efforts that he was able to restore order in Babylon, + Sippara, and the Country of the Sea. While the king was in the midst of + these difficulties, the Elamites took advantage of his troubles to steal + from him a portion of his territory, and their king, Khurbatila, + challenged him to meet his army near Dur-Dungi. Kurigalzu accepted the + challenge, gained a decisive victory, took his adversary prisoner, and + released him only on receiving as ransom a province beyond the Tigris; he + even entered Susa, and, from among other trophies of past wars, resumed + possession of an agate tablet belonging to Dungi, which the veteran + Kudurnakhunta had stolen from the temple of Nipur nearly a thousand years + previously. This victory was followed by the congratulations of most of + his neighbours, with the exception of Bammân-nirâri II., who had succeeded + Budîlu in Assyria, and probably felt some jealousy or uneasiness at the + news. He attacked the Cossæans, and overthrew them at Sugagi, on the banks + of the Salsallât; their losses were considerable, and Kurigalzu could only + obtain peace by the cession to Assyria of a strip of territory the entire + length of the north-west frontier, from the confines of the Shubari + country, near the sources of the Khabur, to the suburbs of Babylon itself. + Nearly the whole of Mesopotamia thus changed hands at one stroke, but + Babylon had still more serious losses to suffer. Nazimaruttash, who + attempted to wipe out the disaster sustained by his father Kurigalzu, + experienced two crushing defeats, one at Kar-Ishtar and the other near + Akarsallu, and the treaty which he subsequently signed was even more + humiliating for his country than the preceding one. All that part of the + Babylonian domain which lay nearest to Nineveh was ceded to the Assyrians, + from Pilaski on the right bank of the Tigris to the province of Lulumê in + the Zagros mountains. It would appear that the Cossæan tribes who had + remained in their native country, took advantage of these troublous times + to sever all connection with their fellow-countrymen established in the + cities of the plain; for we find them henceforward carrying on a petty + warfare for their own profit, and leading an entirely independent life. + The descendants of Gandish, deprived of territories in the north, repulsed + in the east, and threatened in the south by the nations of the Persian + Gulf, never recovered their former ascendency, and their authority slowly + declined during the century which followed these events. Their downfall + brought about the decadence of the cities over which they had held sway; + and the supremacy which Babylon had exercised for a thousand years over + the countries of the Euphrates passed into the hands of the Assyrian + kings. + </p> + <p> + Assyria itself was but a poor and insignificant country when compared with + her rival. It occupied, on each side of the middle course of the Tigris, + the territory lying between the 35th and 37th parallels of latitude.* + </p> +<pre xml:space="preserve"> + * These are approximately the limits of the first Assyrian + empire, as given by the monuments; from the Persian epoch + onwards, the name was applied to the whole course of the + Tigris as far as the mountain district. The ancient + orthography of the name is Aushâr. +</pre> + <p> + It was bounded on the east by the hills and mountain ranges running + parallel to the Zagros Chain—Gebel Guar, Gebel Gara, + Zerguizavân-dagh, and Baravân-dagh, with their rounded monotonous + limestone ridges, scored by watercourses and destitute of any kind of + trees. On the north it was hemmed in by the spurs of the Masios, and + bounded on the east by an undefined line running from Mount Masios to the + slopes of Singar, and from these again to the Chaldæan plain; to the south + the frontier followed the configuration of the table-land and the curve of + the low cliffs, which in prehistoric times had marked the limits of the + Persian Gulf; from here the boundary was formed on the left side of the + Tigris by one of its tributaries, either the Lower Zab or the Badanu. The + territory thus enclosed formed a compact and healthy district: it was free + from extremes of temperature arising from height or latitude, and the + relative character and fertility of its soil depended on the absence or + presence of rivers. The eastern part of Assyria was well watered by the + streams and torrents which drained the Iranian plateau and the lower + mountain chains which ran parallel to it. The beds of these rivers are + channelled so deeply in the alluvial soil, that it is necessary to stand + on the very edge of their banks to catch a sight of their silent and rapid + waters; and it is only in the spring or early summer, when they are + swollen by the rains and melting snow, that they spread over the adjacent + country. As soon as the inundation is over, a vegetation of the intensest + green springs up, and in a few days the fields and meadows are covered + with a luxuriant and fragrant carpet of verdure. This brilliant growth is, + however, short-lived, for the heat of the sun dries it up as quickly as it + appears, and even the corn itself is in danger of being burnt up before + reaching maturity. To obviate such a disaster, the Assyrians had + constructed a network of canals and ditches, traces of which are in many + places still visible, while a host of <i>shadufs</i> placed along their + banks facilitated irrigation in the dry seasons. The provinces supplied + with water in this manner enjoyed a fertility which passed into a proverb, + and was well known among the ancients; they yielded crops of cereals which + rivalled those of Babylonia, and included among their produce wheat, + barley, millet, and sesame. But few olive trees were cultivated, and the + dates were of inferior quality; indeed, in the Greek period, these fruits + were only used for fattening pigs and domestic animals. The orchards + contained the pistachio, the apple, the pomegranate, the apricot, the + vine, the almond, and the fig, and, in addition to the essences common to + both Syria and Egypt, the country produced cédrats of a delicious scent + which were supposed to be an antidote to all kinds of poisons. Assyria was + not well wooded, except in the higher valleys, where willows and poplars + bordered the rivers, and sycamores, beeches, limes, and plane trees + abounded, besides several varieties of pines and oaks, including a dwarf + species of the latter, from whose branches manna was obtained. + </p> + <p> + <a name="Bimage-0022" id="Bimage-0022"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/143.jpg" alt="143.jpg the 1st Assyrian Empire--map " width="100%" /><br /> + </div> + <p> + This is a saccharine substance, which is deposited in small lumps, and is + found in greater abundance during wet years and especially on foggy days. + When fresh, it has an agreeable taste and is pleasant to eat; but as it + will not keep in its natural state, the women prepare it for exportation + by dissolving it in boiling water, and evaporating it to a sweetish paste, + which has more or less purgative, qualities. The aspect of the country + changes after crossing the Tigris westward. The slopes of Mount Masios are + everywhere furrowed with streams, which feed the Khabur and its principal + affluent, the Kharmis;* woods become more frequent, and the valleys green + and shady. + </p> +<pre xml:space="preserve"> + * The Kharmis is the Mygdonios of Greek geographers, the + Hirmâs of the Arabs; the latter name may be derived from + Kharmis, or it may be that it merely presents a fortuitous + resemblance to it. +</pre> + <p> + The plains extending southwards, however, contain, like those of the + Euphrates, beds of gypsum in the sub-soil, which render the water running + through them brackish, and prevent the growth of vegetation. The effects + of volcanic action are evident on the surface of these great steppes; + blocks of basalt pierce through the soil, and near the embouchure of the + Kharmis, a cone, composed of a mass of lava, cinders, and scorial, known + as the Tell-Kôkab, rises abruptly to a height of 325 feet. The mountain + chain of Singar, which here reaches its western termination, is composed + of a long ridge of soft white limestone, and seems to have been suddenly + thrown up in one of the last geological upheavals which affected this part + of the country: in some places it resembles a perpendicular wall, while in + others it recedes in natural terraces which present the appearance of a + gigantic flight of steps. The summit is often wooded, and the spurs + covered with vineyards and fields, which flourish vigorously in the + vicinity of streams; when these fail, however, the table-land resumes its + desolate aspect, and stretches in bare and sandy undulations to the + horizon, broken only where it is crossed by the Thartar, the sole river in + this region which is not liable to be dried up, and whose banks may be + traced by the scanty line of vegetation which it nourishes. + </p> + <p> + <a name="Bimage-0023" id="Bimage-0023"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/145.jpg" alt="145.jpg the Volcanic Cone of KÔkab " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from the cut in Layard. +</pre> + <p> + In a country thus unequally favoured by nature, the towns are necessarily + distributed in a seemingly arbitrary fashion. Most of them are situated on + the left bank of the Tigris, where the fertile nature of the soil enables + it to support a dense population. They were all flourishing centres of + population, and were in close proximity to each other, at all events + during the centuries of Assyrian hegemony.* + </p> +<pre xml:space="preserve"> + * We find, for example, in the inscription of Bavian, a long + enumeration of towns and villages situated almost within the + suburbs of Nineveh, on the banks of the Khôser. +</pre> + <p> + Three of them soon eclipsed their rivals in political and religious + importance; these were Kalakh and Nina on the Tigris, and Arbaîlu, lying + beyond the Upper Zab, in the broken plain which is a continuation + eastwards of the first spurs of the Zagros.* On the right bank, however, + we find merely some dozen cities and towns, scattered about in places + where there was a supply of water sufficient to enable the inhabitants to + cultivate the soil; as, for example, Assur on the banks of the Tigris + itself, Singara near the sources of the Thartar, and Nazibina near those + of the Kharmis, at the foot of the Masios. These cities were not all under + the rule of one sovereign when Thûtmosis III. appeared in Syria, for the + Egyptian monuments mention, besides the kingdom of Assyria, that of + Singara** and Araphka in the upper basin of the Zab.*** + </p> +<pre xml:space="preserve"> + * The name of Arbeles is written in a form which appears to + signify “the town of the four gods.” + + ** This kingdom of Singara is mentioned in the Egyptian + lists of Thûtmosis III. Schrader was doubtful as to its + existence, but one of its kings is mentioned in a letter + from the King of Alasia to Amenôthes IV.; according to + Niebuhr, the state of which Singara was the capital must + have been identical, at all events at one period, with the + Mitanni of the Egyptian texts. + + *** The Arapakha of the Egyptian monuments has been + identified with the Arrapakhitis of the Greeks. +</pre> + <p> + Assyria, however, had already asserted her supremacy over this corner of + Asia, and the remaining princes, even if they were not mere vicegerents + depending on her king, were not strong enough in wealth and extent of + territory to hold their own against her, since she was undisputed mistress + of Assur, Arbeles, Kalakh, and Nineveh, the most important cities of the + plain. Assur covered a considerable area, and the rectangular outline + formed by the remains of its walls is still discernible on the surface of + the soil. Within the circuit of the city rose a mound, which the ancient + builders had transformed, by the addition of masses of brickwork, into a + nearly square platform, surmounted by the usual palace, temple, and + ziggurat; it was enclosed within a wall of squared stone, the battlements + of which remain to the present day.* The whole pile was known as the + “Ekharsagkurkurra,” or the “House of the terrestrial mountain,” the + sanctuary in whose decoration all the ancient sovereigns had vied with one + another, including Samsirammân I. and Irishum, who were merely vicegerents + dependent upon Babylon. It was dedicated to Anshar, that duplicate of Anu + who had led the armies of heaven in the struggle with Tiâmat; the name + Anshar, softened into Aushar, and subsequently into Ashshur, was first + applied to the town and then to the whole country.** + </p> +<pre xml:space="preserve"> + * Ainsworth states the circumference of the principal mound + of Kalah-Shergât to be 4685 yards, which would make it one + of the most extensive ruins in the whole country. + + ** Another name of the town in later times was Palbêki, “the + town of the old empire,” “the ancient capital,” or Shauru. + Many Assyriologists believe that the name Ashur, anciently + written Aushâr, signified “the plain at the edge of the + water”; and that it must have been applied to the town + before being applied to the country and the god. Others, on + the contrary, think, with more reason, that it was the god + who gave his name to the town and the country; they make a + point of the very ancient play of words, which in Assyria + itself attributed the meaning “good god” to the word Ashur. + Jensen was the first to state that Ashur was the god Anshâr + of the account of the creation. +</pre> + <p> + The god himself was a deity of light, usually represented under the form + of an armed man, wearing the tiara and having the lower half of his body + concealed by a feathered disk. He was supposed to hover continually over + the world, hurling fiery darts at the enemies of his people, and + protecting his kingly worshippers under the shadow of his wings. Their + wars were his wars, and he was with them in the thick of the attack, + placing himself in the front rank with the soldiery,* so that when he + gained the victory, the bulk of the spoil—precious metals, gleanings + of the battle-field, slaves and productive lands—fell to his share. + The gods of the vanquished enemy, moreover, were, like their princes, + forced to render him homage. In the person of the king he took their + statues prisoners, and shut them up in his sanctuary; sometimes he would + engrave his name upon their figures and send them back to their respective + temples, where the sight of them would remind their worshippers of his own + omnipotence.** The goddess associated with him as his wife had given her + name, Nina, to Nineveh,*** and was, as the companion of the Chaldæan Bel, + styled the divine lady Belit; she was, in fact, a chaste and warlike + Ishtar, who led the armies into battle with a boldness characteristic of + her father.**** + </p> +<pre xml:space="preserve"> + * In one of the pictures, for instance, representing the + assault of a town, we see a small figure of the god, hurling + darts against the enemy. The inscriptions also state that + the peoples “are alarmed and quit their cities <i>before the + arms of Assur, the powerful one</i>.” + + ** As, for instance, the statues of the gods taken from the + Arabs in the time of Esarhaddon. Tiglath-pileser I. had + carried away twenty-five statues of gods taken from the + peoples of Kurkhi and Kummukh, and had placed them in the + temples of Beltis, Ishtar, Anu, and Rammân; he mentions + other foreign divinities who had been similarly treated. + + *** The ideogram of the name of the goddess Nina serves to + write the name of the town Nineveh. The name itself has been + interpreted by Schrader as “station, habitation,” in the + Semitic languages, and by Fr. Delitzsch “repose of the god,” + an interpretation which Delitzsch himself repudiated later + on. It is probable that the town, which, like Assur, was a + Chaldæan colony, derived its name from the goddess to whom + it was dedicated, and whose temple existed there as early as + the time of the vicegerent Samsirammân. + + **** Belit is called by Tiglath-pileser I. “the great spouse + beloved of Assur,” but Belit, “the lady,” is here merely an + epithet used for Ishtar: the Assyrian Ishtar, Ishtar of + Assur, Ishtar of Nineveh, or rather—especially from the + time of the Sargonids—Ishtar of Arbeles, is almost always a + fierce and warlike Ishtar, the “lady of combat, who directs + battles,” “whose heart incites her to the combat and the + struggle.” Sayce thinks that the union of Ishtar and Assur + is of a more recent date. +</pre> + <p> + <a name="Bimage-0024" id="Bimage-0024"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/149.jpg" + alt="149.jpg Ishtar As a Warrior Bringing Prisoners to A Conquering King " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from squeezes brought back by M. do + Morgan. +</pre> + <p> + These two divinities formed an abstract and solitary pair, around whom + neither story nor myth appears to have gathered, and who never became the + centre of any complex belief. Assur seems to have had no parentage + assigned to him, no statue erected to him, and he was not associated with + the crowd of other divinities; on the contrary, he was called their lord, + their “peerless king,” and, as a proof of his supreme sovereignty over + them, his name was inscribed at the head of their lists, before those of + the triads constituted by the Chaldæan priests—even before those of + Anu, Bel, and Ba. The city of Assur, which had been the first to tender + him allegiance for many years, took precedence of all the rest, in spite + of the drawbacks with which it had to contend. Placed at the very edge of + the Mesopotamian desert, it was exposed to the dry and burning winds which + swept over the plains, so that by the end of the spring the heat rendered + it almost intolerable as a residence. The Tigris, moreover, ran behind it, + thus leaving it exposed to the attacks of the Babylonian armies, + unprotected as it was by any natural fosse or rampart. The nature of the + frontier was such as to afford it no safeguard; indeed, it had, on the + contrary, to protect its frontier. Nineveh, on the other hand, was + entrenched behind the Tigris and the Zab, and was thus secure from any + sudden attack. Northerly and easterly winds prevailed during the summer, + and the coolness of the night rendered the heat during the day more + bearable. It became the custom for the kings and vicegerents to pass the + most trying months of the year at Nineveh, taking up their abode close to + the temple of Nina, the Assyrian Ishtar, but they did not venture to make + it their habitual residence, and consequently Assur remained the official + capital and chief sanctuary of the empire. Here its rulers concentrated + their treasures, their archives, their administrative offices, and the + chief staff of the army; from this town they set out on their expeditions + against the Cossæans of Babylon or the mountaineers of the districts + beyond the Tigris, and it was in this temple that they dedicated to the + god the tenth of the spoil on their return from a successful campaign.* + </p> + <p> + * The majority of scholars now admit that the town of Nina, mentioned by + Gudea and the vicegerents of Telloh, was a quarter of, or neighbouring + borough of, Lagash, and had nothing in common with Nineveh, in spite of + Hommel’s assumption to the contrary. + </p> + <p> + The struggle with Chaldæa, indeed, occupied the greater part of their + energies, though it did not absorb all their resources, and often left + them times of respite, of which they availed themselves to extend their + domain to the north and east. We cannot yet tell which of the Assyrian + sovereigns added the nearest provinces of the Upper Tigris to his realm; + but when the names of these districts appear-in history, they are already + in a state of submission and vassalage, and their principal towns are + governed by Assyrian officers in the same manner as those of Singara and + Nisibe. Assuruballît, the conqueror of the Cossæans, had succeeded in + establishing his authority over the turbulent hordes of Shubari which + occupied the neighbourhood of the Masios, between the Khabur and the + Balîkh, and extended perhaps as far as the Euphrates; at any rate, he was + considered by posterity as the actual founder of the Assyrian empire in + these districts.* Belnirâri had directed his efforts in another direction, + and had conquered the petty kingdoms established on the slopes of the + Iranian table-land, around the sources of the two Zabs, and those of the + Badanu and the Turnât.** + </p> +<pre xml:space="preserve"> + * It is called, in an inscription of his great-grandson, + Rammân-nirâri L, the powerful king “who reduced to servitude + the forces of the vast country of Shubari, and who enlarged + the territory and limits “of Assur. + + ** The inscription of Rammân-nirâri I. styles him the prince + “who crushes the army of the Cossæans, he whose hand + unnerves the enemy, and who enlarges the territory and its + limits.” The Cossæans mentioned in this passage are usually + taken to be the Cossæan kings of Babylon, and not the + mountain tribes. +</pre> + <p> + Like Susiana, this part of the country was divided up into parallel + valleys, separated from each other by broken ridges of limestone, and + watered by the tributaries of the Tigris or their affluents. + </p> + <p> + <a name="Bimage-0025" id="Bimage-0025"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/152.jpg" + alt="152.jpg a Village in the Mountain Districts of The Old AssÆan Kingdom " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a drawing by Père Durand. +</pre> + <p> + It was thickly strewn with walled towns and villages; the latter, perched + upon the precipitous mountain summits, and surrounded by deep ravines, + owed their security solely to their position, and, indeed, needed no + fortification. The country abounded in woods and pastures, interspersed + with cornlands; access to it was gained by one or two passes on the + eastern side, which thus permitted caravans or armies to reach the + districts lying between the Erythræan and Caspian Seas. The tribes who + inhabited it had been brought early under Chaldæan civilization, and had + adopted the cuneiform script; such of their monuments as are still extant + resemble the bas-reliefs and inscriptions of Assyria.* It is not always + easy to determine the precise locality occupied by these various peoples; + the Guti were situated near the upper courses of the Turnât and the + Badanu, in the vicinity of the Kashshu;** the Lulumê had settled in the + neighbourhood of the Batîr, to the north of the defiles of Zohab;*** the + Namar separated the Lulumê from Elam, and were situated half in the plain + and half in the mountain, while the Arapkha occupied, both banks of the + Great Zab. + </p> +<pre xml:space="preserve"> + * Pinches has published an inscription of a king of Khani, + named Tukultimir, son of Ilushaba, written in + Chaldeo-Assyrian, and found in the temple of Shamash at + Sippara, where the personage himself had dedicated it. + Winckler gives another inscription of a king of the Guti, + which is also in Semitic and in cuneiform character. + + ** The name is written sometimes Quti, at others Guti, which + induced Pognon to believe that they were two different + peoples: the territory occupied by this nation must have + been originally to the east of the Lesser Zab, in the upper + basins of the Adhem and the Diyaleh. Oppert proposes to + recognise in these Guti “the ancestors of the Goths, who, + fifteen hundred years ago, pushed forward to the Russia of + the present day: we find,” (he adds), “in this passage and in + others, some of which go back to the third millennium before + the Christian era, the earliest mention of the Germanic + races.” + + *** The people of Lulumô-Lullubi have been pointed out as + living to the east of the Lesser Zab by Schrader; their + exact position, together with that of Mount Padîr-Batîr in + whose neighbourhood they were, has been determined by Père + Scheil. +</pre> + <p> + Budîlu carried his arms against these tribes, and obtained successes over + the Turuki and the Nigimkhi, the princes of the Guti and the Shuti, as + well as over the Akhlamî and the Iauri.* + </p> +<pre xml:space="preserve"> + * The Shutu or Shuti, who are always found in connection + with the Guti, appear to have been the inhabitants of the + lower mountain slopes which separate the basin of the Tigris + with the regions of Elam, to the south of Turnât. The + Akhlamê were neighbours of the Shuti and the Guti; they were + settled partly in the Mesopotamian plain and partly in the + neighbourhood of Turnât. The territory of the Iauri is not + known; the Turuki and the Nigimkhi were probably situated + somewhere to the east of the Great Zab: in the same way that + Oppert connects the Goths with the Guti, so Hommel sees in + the Turuki the Turks of a very early date. +</pre> + <p> + The chiefs of the Lulumê had long resisted the attacks of their + neighbours, and one of them, Anu-banini, had engraved on the rocks + overhanging the road not far from the village of Seripul, a bas-relief + celebrating his own victories. He figures on it in full armour, wearing a + turban on his head, and treading underfoot a fallen foe, while Ishtar of + Arbeles leads towards him a long file of naked captives, bound ready for + sacrifice. The resistance of the Lulumê was, however, finally overcome by + Rammân-nirâri, the son of Budilû; he strengthened the suzerainty gained by + his predecessor over the Guti, the Cossæans, and the Shubarti, and he + employed the spoil taken from them in beautifying the temple of Assur. He + had occasion to spend some time in the regions of the Upper Tigris, + warring against the Shubari, and a fine bronze sabre belonging to him has + been found near Diarbekîr, among the ruins of the ancient Amidi, where, no + doubt, he had left it as an offering in one of the temples. He was + succeeded by Shalmânuâsharîd,* better known to us as Shalmaneser I., one + of the most powerful sovereigns of this heroic age of Assyrian history. + </p> + <p> + <a name="Bimage-0026" id="Bimage-0026"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:15%;"> + <img width="100%" src="images/155.jpg" + alt="155.jpg the Sabre of Ramman-nirari " /> +<pre xml:space="preserve"> +Drawn by +Faucher-Gudin, +from the +sketch +published +in the +<i>Transactions</i> +of the Bibl. +Arch. Soc. +</pre> + </div> + <p> + His reign seems to have been one continuous war against the various races + then in a state of ferment on the frontiers of his kingdom. He appears in + the main to have met with success, and in a few years had doubled the + extent of his dominions.* His most formidable attacks were directed + against the Aramaeans** of Mount Masios, whose numerous tribes had + advanced on one side till they had crossed the Tigris, while on the other + they had pushed beyond the river Balîkh, and had probably reached the + Euphrates.*** + </p> +<pre xml:space="preserve"> + * Shalmânu-âsharîd, or Shulmânu-âsharîd, signifies “the god + Shulmânu (Shalmânu) is prince,” as Pinches was the first to + point out. + + ** Some of the details of these campaigns have been + preserved on the much-mutilated obelisk of Assur-nazir-pal. + This was a compilation taken from the Annals of Assyria to + celebrate the important acts of the king’s ancestors. The + events recorded in the third column were at first attributed + to the reign of Tiglath-pileser I.; Fr. Delitzsch was the + first to recognise that they could be referred to the reign + of this Shalmaneser, and his opinion is now admitted by most + of the Assyriologists who have studied the question. + + *** The identity of the Arami (written also Armaya, Arumi, + Arimi) with the Aramoans, admitted by the earlier Kammin- + nikâbi Assyriologists. +</pre> + <p> + He captured their towns one after another, razed their fortresses, smote + the agricultural districts with fire and sword, and then turned upon the + various peoples who had espoused their cause—the Kirkhu, the Euri, + the Kharrîn,* and the Muzri, who inhabited the territory between the + basins of the two great rivers;** once, indeed, he even crossed the + Euphrates and ventured within the country of Khanigalbat, a feat which his + ancestors had never even attempted.*** + </p> +<pre xml:space="preserve"> + * The people of the country of Kilkhi, or Kirkhi, the + Kurkhi, occupied the region between the Tigris at Diarbekîr + and the mountains overlooking the lake of Urumiah. The + position of the Ruri is not known, but it is certain that on + one side they joined the Aramaeans, and that they were in + the neighbourhood of Tushkhân. Kharrân is the Harrân of the + Balikh, mentioned in vol. iv. pp. 37, 38 of the present + work. + + ** The name of Muzri frequently occurs, and in various + positions, among the countries mentioned by the Assyrian + conquerors; the frequency of its occurrence is easily + explained if we are to regard it as a purely Assyrian term + used to designate the military confines or marches of the + kingdom at different epochs of its history. The Muzri here + in question is the borderland situated in the vicinity of + Cilicia, probably the Sophene and the Gumathene of classical + geographers. Winckler appears to me to exaggerate their + importance when he says they were spread over the whole of + Northern Syria as early as the time of Shalmaneser I. + + *** Khanigalbat is the name of the province in which Milid + was placed. +</pre> + <p> + He was recalled by a revolt which had broken out in the scattered cities + of the district of Dur-Kurigalzu; he crushed the rising in spite of the + help which Kadash-manburiash, King of Babylon, had given to the rebels, + and was soon successful in subduing the princes of Lulumê. These were not + the raids of a day’s duration, undertaken, without any regard to the + future, merely from love of rapine or adventure. Shalmaneser desired to + bring the regions which he annexed permanently under the authority of + Assyria, and to this end he established military colonies in suitable + places, most of which were kept up long after his death.* + </p> +<pre xml:space="preserve"> + * More than five centuries after the time of Shalmaneser I., + Assurnazir-pal makes mention, in his <i>Annals</i>, of one of + these colonies, established in the country of Diarbekîr at + Khabzilukha (or Khabzidipkha), near to the town of Damdamua. +</pre> + <p> + He seems to have directed the internal affairs of his kingdom with the + same firmness and energy which he displayed in his military expeditions. + It was no light matter for the sovereign to decide on a change in the seat + of government; he ran the risk of offending, not merely his subjects, but + the god who presided over the destinies of the State, and neither his + throne nor his life would have been safe had he failed in his attempt. + Shalmaneser, however, did not hesitate to make the change, once he was + fully convinced of the drawbacks presented by Assur as a capital. True, he + beautified the city, restored its temples, and permitted it to retain all + its privileges and titles; but having done so, he migrated with his court + to the town of Kalakh, where his descendants continued to reside for + several centuries. His son Tukulti-ninip made himself master of Babylon, + and was the first of his race who was able to claim the title of King of + Sumir and Akkad. The Cossæans were still suffering from their defeat at + the hands of Bammân-nirâri. Four of their princes had followed + Nazimaruttash on the throne in rapid succession—Kadashmanturgu, + Kadashmanburiash, who was attacked by Shalmaneser, a certain Isammeti + whose name has been mutilated, and lastly, Shagaraktiburiash: Bibeiasdu, + son of this latter, was in power at the moment when Tukulti-ninip ascended + the throne. War broke out between the two monarchs, but dragged on without + any marked advantage on one side or the other, till at length the conflict + was temporarily suspended by a treaty similar to others which had been + signed in the course of the previous two or three centuries.* + </p> +<pre xml:space="preserve"> + * The passage from the <i>Synchronous History</i>, republished by + Winckler, contains the termination of the mutilated name of + a Babylonian king... <i>ashu</i>, which, originally left + undecided by Winckler, has been restored “Bibeiashu” by + Hilprecht, in the light of monuments discovered at Nipur, an + emendation which has since then been accepted by Winckler. + Winckler, on his part, has restored the passage on the + assumption that the name of the King of Assyria engaged + against Bibeiashu was Tukulti-ninip; then, combining this + fragment with that in the <i>Pinches Chronicle</i>, which deals + with the taking of Babylon, he argues that Bibeiashu was the + king dethroned by Tukulti-ninip. An examination of the + dates, in so far as they are at present known to us from the + various documents, seems to me to render this arrangement + inadmissible. The <i>Pinches Chronicle</i> practically tells us + that Tukulti-ninip reigned over Babylon for <i>seven years</i>, + when the Chaldæans revolted, and named Rammânshumusur king. + Now, the Babylonian Canon gives us the following reigns for + this epoch: Bibeiashu <i>8 years</i>, Belnadînshumu <i>1 year 6 + months</i>, Kadashmankharbe <i>1 year 6 months</i>, Rammânnadînshumu + <i>6 years</i>, Rammânshumusur <i>30 years,</i> or <i>9 years</i> between + the end of the reign of Bibeiashu and the beginning of that + of Rammânshumusur, instead of the <i>7 years</i> given us by the + <i>Pinches Chronicle</i> for the length of the reign of Tukulti- + ninip at Babylon. If we reckon, as the only documents known + require us to do, seven years from the beginning of the + reign of Rammânshumusur to the date of the taking of + Babylon, we are forced to admit that this took place in the + reign of Kadashmankharbe IL, and, consequently, that the + passage in the <i>Synchronous History</i>, in which mention is + made of Bibeiashu, must be interpreted as I have done in the + text, by the hypothesis of a war prior to that in which + Babylon fell, which was followed by a treaty between this + prince and the King of Assyria. +</pre> + <p> + The peace thus concluded might have lasted longer but for an unforeseen + catastrophe which placed Babylon almost at the mercy of her rival. The + Blamites had never abandoned their efforts to press in every conceivable + way their claim to the Sebbeneh-su, the supremacy, which, prior to + Kbammurabi, had been exercised by their ancestors over the whole of + Mesopotamia; they swooped down on Karduniash with an impetuosity like that + of the Assyrians, and probably with the same alternations of success and + defeat. Their king, Kidinkhutrutash, unexpectedly attacked Belnadînshumu, + son of Bibeiashu, appeared suddenly under the walls of Nipur and forced + the defences of Durîlu and Étimgarka-lamma: Belnadînshumu disappeared in + the struggle after a reign of eighteen months. Tukulti-ninip left + Belna-dînshumu’s successor, Kadashmankharbe II., no time to recover from + this disaster; he attacked him in turn, carried Babylon by main force, and + put a number of the inhabitants to the sword. He looted the palace and the + temples, dragged the statue of Merodach from its sanctuary and carried it + off into Assyria, together with the badges of supreme power; then, after + appointing governors of his own in the various towns, he returned to + Kalakh, laden with booty; he led captive with him several members of the + royal family—among others, Bammânshumusur, the lawful successor of + Bibeiashu. + </p> + <p> + This first conquest of Chaldæa did not, however, produce any lasting + results. The fall of Babylon did not necessarily involve the subjection of + the whole country, and the cities of the south showed a bold front to the + foreign intruder, and remained faithful to Kadashmankharbe; on the death + of the latter, some months after his defeat, they hailed as king a certain + Bammânshumnadîn, who by some means or other had made his escape from + captivity. Bammânshumnadîn proved himself a better man than his + predecessors; when Kidinkhutrutash, never dreaming, apparently, that he + would meet with any serious resistance, came to claim his share of the + spoil, he defeated him near Ishin, drove him out of the districts recently + occupied by the Elamites, and so effectually retrieved his fortunes in + this direction, that he was able to concentrate his whole attention on + what was going on in the north. The effects of his victory soon became + apparent: the nobles of Akkad and Karduniash declined to pay homage to + their Assyrian governors, and, ousting them from the offices to which they + had been appointed, restored Babylon to the independence which it had lost + seven years previously. Tukulti-ninip paid dearly for his incapacity to + retain his conquests: his son Assurnazirpal I. conspired with the + principal officers, deposed him from the throne, and confined him in the + fortified palace of Kar-Tukulti-ninip, which he had built not far from + Kalakh, where he soon after contrived his assassination. About this time + Rammânshumnadîn disappears, and we can only suppose that the disasters of + these last years had practically annihilated the Cossæan dynasty, for + Rammânshu-musur, who was a prisoner in Assyria, was chosen as his + successor. The monuments tell us nothing definite of the troubles which + next befell the two kingdoms: we seem to gather, however, that Assyria + became the scene of civil wars, and that the sons of Tukulti-ninip fought + for the crown among themselves. Tukultiassurbel, who gained the upper hand + at the end of six years, set Raminân-shumusur at liberty, probably with + the view of purchasing the support of the Chaldæans, but he did not + succeed in restoring his country to the position it had held under + Shalmaneser and Tukulti-ninip I. The history of Assyria presents a greater + number of violent contrasts and extreme vicissitudes than that of any + other Eastern people in the earliest times. No sooner had the Assyrians + arrived, thanks to the ceaseless efforts of five or six generations, at + the very summit of their ambition, than some incompetent, or perhaps + merely unfortunate, king appeared on the scene, and lost in a few years + all the ground which had been gained at the cost of such tremendous + exertions: then the subject races would rebel, the neighbouring peoples + would pluck up courage and reconquer the provinces which they had + surrendered, till the dismembered empire gradually shrank back to its + original dimensions. As the fortunes of Babylon rose, those of Nineveh + suffered a corresponding depression: Babylon soon became so powerful that + Eammânshumusur was able to adopt a patronising tone in his relations with + Assur-nirâri I. and Nabodaînâni, the descendants of Tukultiassurbel, who + at one time shared the throne together.* + </p> +<pre xml:space="preserve"> + * All that we know of these two kings is contained in the + copy, executed in the time of Assurbanipal, of a letter + addressed to them by Eammânshumusur. They have been placed, + at one time or another, either at the beginning of Assyrian + history before Assurbelnishishu, or after Tigiath-pileser + I., about the XIth or Xth, or even the VIIIth century before + our era. It has since been discovered that the + Rammânshumusur who wrote this letter was the successor of + Tukulti-ninip I. in Chaldæa. +</pre> + <p> + This period of subjection and humiliation did not last long. Belkudurusur, + who appears on the throne not long after Assurnirâri and his partner, + resumed military operations against the Cossæans, but cautiously at first; + and though he fell in the decisive engagement, yet Bammân-shumusur + perished with him, and the two states were thus simultaneously left + rulerless. Milishikhu succeeded Bammânshumusur, and Ninipahalesharra + filled the place of Belkudurusur; the disastrous invasion of Assyria by + the Chaldæans, and their subsequent retreat, at length led to an + armistice, which, while it afforded evidence of the indisputable + superiority of Milishikhu, proved no less plainly the independence of his + rival. Mero-dachabaliddina I. replaced Milishikhu, Zamâniashu-middin + followed Merodachabaliddina: Assurdân I., son of Ninipahalesharra, broke + the treaty, captured the towns of Zabân, Irrîa, and Akarsallu, and + succeeded in retaining them. The advantage thus gained was but a slight + one, for these provinces lying between the two Zabs had long been subject + to Assyria, and had been wrested from her since the days of Tukulti-ninip: + however, it broke the run of ill luck which seemed to have pursued her so + relentlessly, and opened the way for more important victories. This was + the last Cossæan war; at any rate, the last of which we find any mention + in history: Bel-nadînshumu II. reigned three years after Zamâmashu-middin, + but when he died there was no man of his family whom the priests could + invite to lay hold of the hand of Merodach, and his dynasty ended with + him. It included thirty-six kings, and had lasted five hundred and + seventy-six years and six months.* + </p> + <p> + * The following is a list of some of the kings of this dynasty according + to the canon discovered by Pinches. + </p> + <p> + <a name="Bimage-0027" id="Bimage-0027"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/163.jpg" alt="163.jpg Table " width="100%" /><br /> + </div> + <p> + It had enjoyed its moments of triumph, and at one time had almost seemed + destined to conquer the whole of Asia; but it appears to have invariably + failed just as it was on the point of reaching the goal, and it became + completely exhausted by its victories at the end of every two or three + generations. It had triumphed over Elam, and yet Elam remained a constant + peril on its right. It had triumphed over Assyria, yet Assyria, after + driving it back to the regions of the Upper Tigris, threatened to bar the + road to the Mediterranean by means of its Masian colonies: were they once + to succeed in this attempt, what hope would there be left to those who + ruled in Babylon of ever after re-establishing the traditional empire of + the ancient Sargon and Khammurabi? The new dynasty sprang from a town in + Pashê, the geographical position of which is not known. It was of + Babylonian origin, and its members placed, at the be ginning of their + protocols, formula which were intended to indicate, in the clearest + possible manner, the source from which they sprang: they declared + themselves to be scions of Babylon, its vicegerents, and supreme masters. + The names of the first two we do not know: the third, Nebuchadrezzar, + shows himself to have been one of the most remarkable men of all those who + flourished during this troubled era. At no time, perhaps, had Chaldæa been + in a more abject state, or assailed by more active foes. The Elamite had + just succeeded in wresting from her Namar, the region from whence the bulk + of her chariot-horses were obtained, and this success had laid the + provinces on the left bank of the Tigris open to their attacks. They had + even crossed the river, pillaged Babylon, and carried away the statue of + Bel and that of a goddess named Eria, the patroness of Khussi: “Merodach, + sore angered, held himself aloof from the country of Akkad;” the kings + could no longer “take his hands” on their coming to the throne, and were + obliged to reign without proper investiture in consequence of their + failure to fulfil the rite required by religious laws.* + </p> +<pre xml:space="preserve"> + * The <i>Donation to Shamud and Shamaî</i> informs us that + Nebuchadrezzar “took the hands of Bel” as soon as he + regained possession of the statue. The copy we possess of + the Royal Canon. Nebuchadrezzar I.‘s place in the series + has, therefore, been the subject of much controversy. + Several Assyriologists were from the first inclined to place + him in the first or second rank, some being in favour of the + first, others preferring the second; Dolitzsch put him into + the fifth place, and Winckler, without pronouncing + definitely on the position to be assigned him, thought he + must come in about half-way down the dynasty. Hilprecht, on + taking up the questions, adduced reasons for supposing him + to have been the founder of the dynasty, and his conclusions + have been adopted by Oppert; they have been disputed by + Tiele, who wishes to put the king back to fourth or fifth in + order, and by Winckler, who places him fourth or fifth. It + is difficult, however, to accept Hilprecht’s hypothesis, + plausible though it is, so long as Assyriologists who have + seen the original tablet agree in declaring that the name of + the first king began with the sign of <i>Merodach</i> and not + with that of <i>Nebo</i>, as it ought to do, were this prince + really our Nebuchadrezzar. +</pre> + <p> + Nebuchadrezzar arose “in Babylon,—roaring like a lion, even as + Bammân roareth,—and his chosen nobles, roared like lions with him.—To + Merodach, lord of Babylon, rose his prayer:—‘How long, for me, shall + there be sighing and groaning?—How long, for my land, weeping and + mourning?—How long, for my countries, cries of grief and tears? Till + what time, O lord of Babylon, wilt thou remain in hostile regions?—Let + thy heart be softened, and make Babylon joyful,—and let thy face be + turned toward Eshaggil which thou lovest!’” Merodach gave ear to the + plaint of his servant: he answered him graciously and promised his aid. + Namar, united as it had been with Chaldæa for centuries, did not readily + become accustomed to its new masters. The greater part of the land + belonged to a Semitic and Cossæan feudality, the heads of which, while + admitting their suzerain’s right to exact military service from them, + refused to acknowledge any further duty towards him. The kings of Susa + declined to recognise their privileges: they subjected them to a poll-tax, + levied the usual imposts on their estates, and forced them to maintain at + their own expense the troops quartered on them for the purpose of + guaranteeing their obedience.* + </p> +<pre xml:space="preserve"> + * Shamuà and Shamaî “fled in like manner towards Karduniash, + before the King of Elam;” it would seem that Rittimerodach + had entered into secret negotiations with Nebuchadrezzar, + though this is nowhere explicitly stated in the text. +</pre> + <p> + Several of the nobles abandoned everything rather than submit to such + tyranny, and took refuge with Nebuchadrezzar: others entered into secret + negotiations with him, and promised to support him if he came to their + help with an armed force. He took them at their word, and invaded Namar + without warning in the month of Tamuz, while the summer was at its height, + at a season in which the Elamites never even dreamt he would take the + field. The heat was intense, water was not to be got, and the army + suffered terribly from thirst during its forced march of over a hundred + miles across a parched-up country. One of the malcontents, Eittimerodach, + lord of Bitkarziabku, joined Nebuchadrezzar with all the men he could + assemble, and together they penetrated as far as Ulaî. The King of Elam, + taken by surprise, made no attempt to check their progress, but collected + his vassals and awaited their attack on the banks of the river in front of + Susa. Once “the fire of the combat had been lighted between the opposing + forces, the face of the sun grew dark, the tempest broke forth, the + whirlwind raged, and in this whirlwind of the struggle none of the + characters could distinguish the face of his neighbour.” Nebuchadrezzar, + cut off from his own men, was about to surrender or be killed, when + Eittimerodach flew to his rescue and brought him off safely. In the end + the Chaldæans gained the upper hand.* + </p> +<pre xml:space="preserve"> + * <i>Donation to Rittimerodach,</i> col. i. 11. 12-43. The + description of the battle as given in this document is + generally taken to be merely symbolical, and I have followed + the current usage. But if we bear in mind that the text lays + emphasis on the drought and severity of the season, we are + tempted to agree with Pinches and Budge that its statements + should be taken literally. The affair may have been begun in + a cloud of dust, and have ended in a downpour of rain so + heavy as to partly blind the combatants. The king was + probably drawn away from his men in the confusion; it was + probably then that he was in danger of being made prisoner, + and that Rittimerodach, suddenly coming up, delivered him + from the foes who surrounded him. +</pre> + <p> + The Elamites renounced their claims to the possession of Namar, and + restored the statues of the gods: Nebuchadrezzar “at once laid hold of the + hands of Bel,” and thus legalised his accession to the throne. Other + expeditions against the peoples of Lulurne and against the Cossæans + restored his supremacy in the regions of the north-east, and a campaign + along the banks of the Euphrates opened out the road to Syria. He rewarded + generously those who had accompanied him on his raid against Elam. After + issuing regulations intended to maintain the purity of the breed of horses + for which Namar was celebrated, he reinstated in their possessions Shamuâ + and his son Shamaî, the descendants of one of the priestly families of the + province, granting them in addition certain domains near Upi, at the mouth + of the Turnât. He confirmed Rittimerodach in possession of all his + property, and reinvested him with all the privileges of which the King of + Elam had deprived him. From that time forward the domain of Bitkarziabku + was free of the tithe on corn, oxen, and sheep; it was no longer liable to + provide horses and mares for the exchequer, or to afford free passage to + troops in time of peace; the royal jurisdiction ceased on the boundary of + the fief, the seignorial jurisdiction alone extended over the inhabitants + and their property. Chaldæan prefects ruled in Namar, at Khalman, and at + the foot of the Zagros, and Nebuchadrezzar no longer found any to oppose + him save the King of Assyria. + </p> + <p> + The long reign of Assurdân in Assyria does not seem to have been + distinguished by any event of importance either good or bad: it is true he + won several towns on the south-east from the Babylonians, but then he lost + several others on the north-west to the Mushku,* and the loss on the one + side fully balanced the advantage gained on the other. + </p> +<pre xml:space="preserve"> + * Hommel has proved, by a very simple calculation, that + Assurdân must have been the king in whose reign the Mushku + made the inroad into the basin of the Upper Tigris and of + the Balikh, which is mentioned in the <i>Annals of Tiglath- + pileser I.</i> These <i>Annals</i> are our authority for stating + that Assurdân was on the throne for a long period, though + the exact length of his reign is not known. +</pre> + <p> + His son Mutakkilnusku lived in Assur at peace,* but his grandson, + Assurîshishî, was a mighty king, conqueror of a score of countries, and + the terror of all rebels: he scattered the hordes of the Akhlamê and broke + up their forces; then Ninip, the champion of the gods, permitted him to + crush the Lulumê and the G-uti in their valleys and on their mountains + covered with forests. He made his way up to the frontiers of Elam,** and + his encroachments on territories claimed by Babylon stirred up the anger + of the Chaldæans against him; Nebuchadrezzar made ready to dispute their + ownership with him. + </p> +<pre xml:space="preserve"> + * <i>Annals of Tiglath-pileser I</i>. Mutakkilnusku himself has + only left us one inscription, in which he declares that he + had built a palace in the city of Assyria. + + ** Smith discovered certain fragments of Annals, which he + attributed to Assurîshishî. The longest of these tell of a + campaign against Elam. Lotz attributed them to Tiglath- + pileser I., and is supported in this by most Assyriologists + of the day. +</pre> + <p> + The earlier engagements went against the Assyrians; they were driven back + in disorder, but the victor lost time before one of their strongholds, + and, winter coming on before he could take it, he burnt his engines of + war, set fire to his camp, and returned home. Next year, a rapid march + carried him right under the walls of Assur; then Assurîshishî came to the + rescue, totally routed his opponent, captured forty of his chariots, and + drove him flying across the frontier. The war died out of itself, its end + being marked by no treaty: each side kept its traditional position and + supremacy over the tribes inhabiting the basins of the Turnât and Eadanu. + The same names reappear in line after line of these mutilated Annals, and + the same definite enumerations of rebellious tribes who have been humbled + or punished. These kings of the plain, both Ninevite and Babylonian, were + continually raiding the country up and down for centuries without ever + arriving at any decisive result, and a detailed account of their various + campaigns would be as tedious reading as that of the ceaseless struggle + between the Latins and Sabines which fills the opening pages of Roman + history. Posterity soon grew weary of them, and, misled by the splendid + position which Assyria attained when at the zenith of its glory, set + itself to fabricate splendid antecedents for the majestic empire + established by the latter dynasties. The legend ran that, at the dawn of + time, a chief named Ninos had reduced to subjection one after the other—Babylonia, + Media, Armenia, and all the provinces between the Indies and the + Mediterranean. He built a capital for himself on the banks of the Tigris, + in the form of a parallelogram, measuring a hundred and fifty stadia in + length, ninety stadia in width; altogether, the walls were four hundred + and eighty stadia in circumference. In addition to the Assyrians who + formed the bulk of the population, he attracted many foreigners to + Nineveh, so that in a few years it became the most flourishing town in the + whole world. An inroad of the tribes of the Oxus interrupted his labours; + Ninos repulsed the invasion, and, driving the barbarians back into + Bactria, laid siege to it; here, in the tent of one of his captains, he + came upon Semiramis, a woman whose past was shrouded in mystery. She was + said to be the daughter of an ordinary mortal by a goddess, the Ascalonian + Derketô. Exposed immediately after her birth, she was found and adopted by + a shepherd named Simas, and later on her beauty aroused the passion of + Oannes, governor of Syria. Ninos, amazed at the courage displayed by her + on more than one occasion, carried her off, made her his favourite wife, + and finally met his death at her hands. No sooner did she become queen, + than she founded Babylon on a far more extensive scale than that of + Nineveh. Its walls were three hundred and sixty stadia in length, with two + hundred and fifty lofty towers, placed here and there on its circuit, the + roadway round the top of the ramparts being wide enough for six chariots + to drive abreast. She made a kind of harbour in the Euphrates, threw a + bridge across it, and built quays one hundred and sixty stadia in length + along its course; in the midst of the town she raised a temple to Bel. + This great work was scarcely finished when disturbances broke out in + Media; these she promptly repressed, and set out on a tour of inspection + through the whole of her provinces, with a view to preventing the + recurrence of similar outbreaks by her presence. Wherever she went she + left records of her passage behind her, cutting her way through mountains, + quarrying a pathway through the solid rock, making broad highways for + herself, bringing rebellious tribes beneath her yoke, and raising tumuli + to mark the tombs of such of her satraps as fell beneath the blows of the + enemy. She built Ecbatana in Media, Semiramocarta on Lake Van in Armenia, + and Tarsus in Cilicia; then, having reached the confines of Syria, she + crossed the isthmus, and conquered Egypt and Ethiopia. The far-famed + wealth of India recalled her from the banks of the Nile to those of the + Euphrates, <i>en route</i> for the remote east, but at this point her good + fortune forsook her: she was defeated by King Stratobates, and returned to + her own dominions, never again to leave them. She had set up triumphal + stelae on the boundaries of the habitable globe, in the very midst of + Scythia, not far from the Iaxartes, where, centuries afterwards, Alexander + of Macedon read the panegyric of herself which she had caused to be + engraved there. “Nature,” she writes, “gave me the body of a woman, but my + deeds have put me on a level with the greatest of men. I ruled over the + dominion of Ninos, which extends eastwards to the river Hinaman, + southwards to the countries of Incense and Myrrh, and northwards as far as + the Sacaa and Sogdiani. Before my time no Assyrian had ever set eyes on + the sea: I have seen four oceans to which no mariner has ever sailed, so + far remote are they. I have made rivers to flow where I would have them, + in the places where they were needed; thus did I render fertile the barren + soil by watering it with my rivers. I raised up impregnable fortresses, + and cut roadways through the solid rock with the pick. I opened a way for + the wheels of my chariots in places to which even the feet of wild beasts + had never penetrated. And, amidst all these labours, I yet found time for + my pleasures and for the society of my friends.” On discovering that her + son Ninyas was plotting her assassination, she at once abdicated in his + favour, in order to save him from committing a crime, and then transformed + herself into a dove; this last incident betrays the goddess to us. Ninos + and Semiramis are purely mythical, and their mighty deeds, like those + ascribed to Ishtar and Gilgames, must be placed in the same category as + those other fables with which the Babylonian legends strive to fill up the + blank of the prehistoric period.* + </p> +<pre xml:space="preserve"> + * The legend of Ninos and Semiramis is taken from Diodorus + Siculus, who reproduces, often word for word, the version of + Ctesias. +</pre> + <p> + <a name="Bimage-0028" id="Bimage-0028"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/172.jpg" alt="172.jpg the Dove-goddess " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from the sketch published in Longpérier. +</pre> + <p> + The real facts were, as we know, far less brilliant and less extravagant + than those supplied by popular imagination. It would be a mistake, + however, to neglect or despise them on account of their tedious monotony + and the insignificance of the characters who appear on the stage. It was + by dint of fighting her neighbours again and again, without a single day’s + respite, that Rome succeeded in forging the weapons with which she was to + conquer the world; and any one who, repelled by their tedious sameness, + neglected to follow the history of her early struggles, would find great + difficulty in understanding how it came about that a city which had taken + centuries to subjugate her immediate neighbours should afterwards overcome + all the states on the Mediterranean seaboard with such magnificent ease. + In much the same way the ceaseless struggles of Assyria with the + Chaldaeans, and with the mountain tribes of the Zagros Chain, were + unconsciously preparing her for those lightning-like campaigns in which + she afterwards overthrew all the civilized nations of the Bast one after + another. It was only at the cost of unparalleled exertions that she + succeeded in solidly welding together the various provinces within her + borders, and in kneading (so to speak) the many and diverse elements of + her vast population into one compact mass, containing in itself all that + was needful for its support, and able to bear the strain of war for + several years at time without giving way, and rich enough in men and + horses to provide the material for an effective army without excessive + impoverishment of her trade or agriculture. + </p> + <p> + <a name="Bimage-0029" id="Bimage-0029"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:30%;"> + <img width="100%" src="images/173.jpg" alt="173.jpg an Assyrian " /> + <p> + Drawn by Boudier, from a painted bas-relief given in Layard. + </p> + </div> + <p> + The race came of an old Semitic strain, somewhat crude as yet, and almost + entirely free from that repeated admixture of foreign elements which had + marred the purity of the Babylonian stock. The monuments show us a type + similar in many respects to that which we find to-day on the slopes of + Singar, or in the valleys to the east of Mossul. + </p> + <p> + The figures on the monuments are tall and straight, broad-shouldered and + wide in the hips, the arms well developed, the legs robust, with good + substantial feet. The swell of the muscles on the naked limbs is perhaps + exaggerated, but this very exaggeration of the modelling suggests the + vigour of the model; it is a heavier, more rustic type than the Egyptian, + promising greater strength and power of resistance, and in so far an + indisputable superiority in the great game of war. The head is somewhat + small, the forehead low and flat, the eyebrows heavy, the eye of a bold + almond shape, with heavy lids, the nose aquiline, and full at the tip, + with wide nostrils terminating in a hard, well-defined curve; the lips are + thick and full, the chin bony, while the face is framed by the coarse dark + wavy hair and beard, which fell in curly masses over the nape of the neck + and the breast. The expression of the face is rarely of an amiable and + smiling type, such as we find in the statues of the Theban period or in + those of the Memphite empire, nor, as a matter of fact, did the Assyrian + pride himself on the gentleness of his manners: he did not overflow with + love for his fellow-man, as the Egyptian made a pretence of doing; on the + contrary, he was stiff-necked and proud, without pity for others or for + himself, hot-tempered and quarrelsome like his cousins of Chaldæa, but + less turbulent and more capable of strict discipline. It mattered not + whether he had come into the world in one of the wretched cabins of a + fellah village, or in the palace of one of the great nobles; he was a born + soldier, and his whole education tended to develop in him the first + qualities of the soldier—temperance, patience, energy, and + unquestioning obedience: he was enrolled in an army which was always on a + war footing, commanded by the god Assur, and under Assur, by the king, the + vicegerent and representative of the god. His life was shut in by the same + network of legal restrictions which confined that of the Babylonians, and + all its more important events had to be recorded on tablets of clay; the + wording of contracts, the formalities of marriage or adoption, the status + of bond and free, the rites of the dead and funeral ceremonies, had either + remained identical with those in use during the earliest years of the + cities of the Lower Euphrates, or differed from them only in their less + important details. The royal and municipal governments levied the same + taxes, used the same procedure, employed the same magistrates, and the + grades of their hierarchy were the same, with one exception. After the + king, the highest office was filled by a soldier, the <i>tartan</i> who + saw to the recruiting of the troops, and led them in time of war, or took + command of the staff-corps whenever the sovereign himself deigned to + appear on the scene of action.* + </p> +<pre xml:space="preserve"> + * We can determine the rank occupied, by the <i>tartanu</i> at + court by the positions they occupy in the lists of eponymous + <i>limmu</i>: they invariably come next after the king—a fact + which was noticed many years ago. +</pre> + <p> + The more influential of these functionaries bore, in addition to their + other titles, one of a special nature, which, for the space of one year, + made its holder the most conspicuous man in the country; they became <i>limmu</i>, + and throughout their term of office their names appeared on all official + documents. The Chaldæans distinguished the various years of each reign by + a reference to some event which had taken place in each; the Assyrians + named them after the <i>limmu</i>.* The king was the <i>ex-officio limmu</i> + for the year following that of his accession, then after him the <i>tartan</i>, + then the ministers and governors of provinces and cities in an order which + varied little from reign to reign. The names of the <i>limmu</i>, entered + in registers and tabulated—just as, later on, were those of the + Greek archons and Roman consuls—furnished the annalists with a rigid + chronological system, under which the facts of history might be arranged + with certainty.** + </p> +<pre xml:space="preserve"> + * According to Delitzsch, the term <i>limu,</i> or <i>limmu</i>, meant + at first any given period, then later more especially the + year during which a magistrate filled his office; in the + opinion of most other Assyriologists it referred to the + magistrate himself as eponymous archon. + + ** The first list of <i>limmu</i> was discovered by H. Rawlinson. + The portions which have been preserved extend from the year + 893 to the year 666 B.C. without a break. In the periods + previous and subsequent to this we have only names scattered + here and there which it has not been possible to classify: + the earliest <i>limmu</i> known at present flourished under + Rammân-nirâri I., and was named Mukhurilâni. Three different + versions of the canon have como down to us. In the most + important one the names of the eponymous officials are + written one after another without titles or any mention of + important events; in the other two, the titles of each + personage, and any important occurrences which took place + during his year of office, are entered after the name. +</pre> + <p> + The king still retained the sacerdotal attributes with which Cossæan + monarchs had been invested from the earliest times, but contact with the + Egyptians had modified the popular conception of his personality. His + subjects were no longer satisfied to regard him merely as a man superior + to his fellow-men; they had come to discover something of the divine + nature in him, and sometimes identified him—not with Assur, the + master of all things, who occupied a position too high above the pale of + ordinary humanity—but with one of the demi-gods of the second rank, + Shamash, the Sun, the deity whom the Pharaohs pretended to represent in + flesh and blood here below. His courtiers, therefore, went as far as to + call him “Sun” when they addressed him, and he himself adopted this title + in his inscriptions.* + </p> +<pre xml:space="preserve"> + * Nebuchadrezzar I. of Babylon assumes the title of <i>Shamash + mati-shu</i>, the “Sun of his country,” and Hilprecht rightly + sees in this expression a trace of Egyptian influences; + later on, Assurnazirpal, King of Assyria similarly describes + himself as <i>Shamshu kishshat nishi</i>, the “Sun of all + mankind.” Tiele is of opinion that these expressions do not + necessarily point to any theory of the actual incarnation of + the god, as was the case in Egypt, but that they may be mere + rhetorical figures. +</pre> + <p> + Formerly he had only attained this apotheosis after death, later on he was + permitted to aspire to it during his lifetime. The Chaldæans adopted the + same attitude, and in both countries the royal authority shone with the + borrowed lustre of divine omnipotence. With these exceptions life at court + remained very much the same as it had been; at Nineveh, as at Babylon, we + find harems filled with foreign princesses, who had either been carried + off as hostages from the country of a defeated enemy, or amicably obtained + from their parents. In time of war, the command of the troops and the + dangers of the battle-field; in time of peace, a host of religious + ceremonies and judicial or administrative duties, left but little leisure + to the sovereign who desired to perform conscientiously all that was + required of him. His chief amusement lay in the hunting of wild beasts: + the majority of the princes who reigned over Assyria had a better right + than even Amenôthes III. himself to boast of the hundreds of lions which + they had slain. They set out on these hunting expeditions with quite a + small army of charioteers and infantry, and were often away several days + at a time, provided urgent business did not require their presence in the + palace. They started their quarry with the help of large dogs, and + followed it over hill and dale till they got within bowshot: if it was but + slightly wounded and turned on them, they gave it the finishing stroke + with their lances without dismounting. + </p> + <p> + <a name="Bimage-0030" id="Bimage-0030"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/178.jpg" alt="178.jpg a Lion-hunt " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a bas-relief in the British Museum. +</pre> + <p> + Occasionally, however, they were obliged to follow their prey into places + where horses could not easily penetrate; then a hand-to-hand conflict was + inevitable. The lion would rise on its hind quarters and endeavour to lay + its pursuer low with a stroke of its mighty paw, but only to fall pierced + to the heart by his lance or sword. + </p> + <p> + <a name="Bimage-0031" id="Bimage-0031"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/179.jpg" alt="179.jpg Lion Transfixed by an Arrow " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a bas-relief in the British Museum. +</pre> + <p> + This kind of encounter demanded great presence of mind and steadiness of + hand; the Assyrians were, therefore, trained to it from their youth up, + and no hunter was permitted to engage in these terrible encounters without + long preliminary practice. Seeing the lion as they did so frequently, and + at such close quarters, they came to know it quite as well as the + Egyptians, and their sculptors reproduce it with a realism and technical + skill which have been rarely equalled in modern times. But while the + Theban artist generally represents it in an attitude of repose, the + Assyrians prefer to show it in violent action in all the various attitudes + which it assumes during a struggle, either crouching as it prepares to + spring, or fully extended in the act of leaping; sometimes it rears into + an upright position, with arched back, gaping jaws, and claws protruded, + ready to bite or strike its foe; at others it writhes under a + spear-thrust, or rolls over and over in its dying agonies. In one + instance, an arrow has pierced the skull of a male lion, crashing through + the frontal bone a little above the left eyebrow, and protrudes obliquely + to the right between his teeth: under the shock of the blow he has risen + on his hind legs, with contorted spine, and beats the air with his fore + paws, his head thrown back as though to free himself of the fatal shaft. + Not far from him the lioness lies stretched out upon its back in the + rigidity of death. + </p> + <p> + <a name="Bimage-0032" id="Bimage-0032"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/180.jpg" alt="180.jpg Paintings of Chairs " width="100%" /><br /> + </div> + <p> + The “rimu,” or urus, was, perhaps, even a more formidable animal to + encounter than any of the <i>felido</i>, owing to the irresistible fury of + his attack. No one would dare, except in a case of dire necessity, to meet + him on foot. The loose flowing robes which the king and the nobles never + put aside—not even in such perilous pastimes as these—were ill + fitted for the quick movements required to avoid the attack of such an + animal, and those who were unlucky enough to quit their chariot ran a + terrible risk of being gored or trodden underfoot in the encounter. It was + the custom, therefore, to attack the beast by arrows, and to keep it at a + distance. If the animal were able to come up with its pursuer, the latter + endeavoured to seize it by the horn at the moment when it lowered its + head, and to drive his dagger into its neck. If the blow were adroitly + given it severed the spinal cord, and the beast fell in a heap as if + struck by lightning. A victory over such animals was an occasion for + rejoicing, and solemn thanks were offered to Assur and Ishtar, the patrons + of the chase, at the usual evening sacrifice. + </p> + <p> + <a name="Bimage-0033" id="Bimage-0033"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/181.jpg" alt="181.jpg a Ubus Hunt " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a bas-relief in the British Museum. +</pre> + <p> + The slain beasts, whether lion or urus, were arranged in a row before the + altar, while the king, accompanied by his flabella, and umbrella-bearers, + stood alongside them, holding his bow in his left hand. While the singers + intoned the hymn of thanksgiving to the accompaniment of the harp, the + monarch took the bowl of sacred wine, touched his lips with it, and then + poured a portion of the contents on the heads of the victims. A detailed + account of each hunting exploit was preserved for posterity either in + inscriptions or on bas-reliefs.* + </p> +<pre xml:space="preserve"> + * In the <i>Annals of Tiglath-pileser I.</i> the king counts the + number of his victims: 4 urus, 10 male elephants, 120 lions + slain in single combat on foot, 800 lions killed by arrows + let fly from his chariot. In the <i>Annals of Assurnazirpal,</i> + the king boasts of having slain 30 elephants, 250 urus, and + 370 lions. +</pre> + <p> + The chase was in those days of great service to the rural population; the + kings also considered it to be one of the duties attached to their office, + and on a level with their obligation to make war on neighbouring nations + devoted by the will of Assur to defeat and destruction. + </p> + <p> + <a name="Bimage-0034" id="Bimage-0034"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/182.jpg" + alt="182.jpg Libation Poured over the Lions on The Return From The Chase " width="100%" /><br /> + </div> + <p> + Drawn by Faucher-Gudin, from a photograph by Hommel. + </p> + <p> + The army charged to carry out the will of the god had not yet acquired the + homogeneity and efficiency which it afterwards attained, yet it had been + for some time one of the most formidable in the world, and even the + Egyptians themselves, in spite of their long experience in military + matters, could not put into the field such a proud array of effective + troops. We do not know how this army was recruited, but the bulk of it was + made up of native levies, to which foreign auxiliaries were added in + numbers varying with the times.* A permanent nucleus of troops was always + in garrison in the capital under the “tartan,” or placed in the principal + towns at the disposal of the governors.** + </p> +<pre xml:space="preserve"> + * We have no bas-relief representing the armies of Tiglath- + pileser I. Everything in the description which follows is + taken from the monuments of Assurnazirpal and Shalmaneser + II., revised as far as possible by the inscriptions of + Tiglath-pileser; the armament of both infantry and chariotry + must have been practically the same in the two periods. + + ** This is based on the account given in the Obelisk of + Shalmaneser, where the king, for example, after having + gathered his soldiers together at Kalakh [Calah], put at + their head Dainassur the artan, “the master of his + innumerable troops.” + </pre> + <p> + <a name="Bimage-0035" id="Bimage-0035"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/183.jpg" alt="183.jpg Two Assyrian Archers " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin. +</pre> + <p> + The contingents which came to be enrolled at these centres on the first + rumour of war may have been taken from among the feudal militia, as was + the custom in the Nile valley, or the whole population may have had to + render personal military service, each receiving while with the colours a + certain daily pay. The nobles and feudal lords were accustomed to call + their own people together, and either placed themselves at their head or + commissioned an officer to act in their behalf.* + </p> +<pre xml:space="preserve"> + * The assembling of foot-soldiers and chariots is often + described at the beginning of each campaign; the <i>Donation + of Bittimerodach</i> brings before us a great feudal lord, who + leads his contingent to the King of Chaldæa, and anything + which took place among the Babylonians had its counterpart + among the Assyrians. Sometimes the king had need of all the + contingents, and then it was said he “assembled the + country.” Auxiliaries are mentioned, for example, in the + <i>Annals of Assurnazirpal</i>, col. iii. 11. 58-77, where the + king, in his passage, rallies one after the other the troops + of Bît-Bakhiâni, of Azalli, of Bît-Adini, of Garganish, and + of the Patinu. +</pre> + <p> + <a name="Bimage-0036" id="Bimage-0036"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/184.jpg" + alt="184.jpg an Assyrian War-chariot Charging the Foe " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Mansell. +</pre> + <p> + These recruits were subjected to the training necessary for their calling + by exercises similar to those of the Egyptians, but of a rougher sort and + better adapted to the cumbrous character of their equipment. The + blacksmith’s art had made such progress among the Assyrians since the + times of Thûtmosis III. and Ramses IL, that both the character and the + materials of the armour were entirely changed. + </p> + <p> + <a name="Bimage-0037" id="Bimage-0037"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/185a.jpg" alt="185a.jpg Harness of the Horses " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from G. Rawlinson. +</pre> + <p> + <a name="Bimage-0038" id="Bimage-0038"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:20%;"> + <img width="100%" src="images/185b.jpg" alt="185b.jpg Pikeman " /> + </div> + <p> + While the Egyptian of old entered into the contest almost naked, and + without other defence than a padded cap, a light shield, and a leather + apron, the Assyrian of the new age set out for war almost cased in metal. + The pikemen and archers of whom the infantry of the line was composed wore + a copper or iron helmet, conical in form, and having cheek-pieces covering + the ears; they were clad in a sort of leathern shirt covered with plates + or imbricated scales of metal, which protected the body and the upper part + of the arm; a quilted and padded loin-cloth came over the haunches, while + close-fitting trousers, and buskins laced up in the front, completed their + attire. The pikemen were armed with a lance six feet long, a cutlass or + short sword passed through the girdle, and an enormous shield, sometimes + round and convex, sometimes arched at the top and square at the bottom. + The bowmen did not encumber themselves with a buckler, but carried, in + addition to the bow and quiver, a poignard or mace. The light infantry + consisted of pikemen and archers—each of whom wore a crested helmet + and a round shield of wicker-work—of slingers and club-bearers, as + well as of men armed with the two-bladed battle-axe. The chariots were + heavier and larger than those of the Egyptians. They had high, strongly + made wheels with eight spokes, and the body of the vehicle rested directly + on the axle; the panels were of solid wood, sometimes covered with + embossed or carved metal, but frequently painted; they were further + decorated sometimes with gold, silver, or ivory mountings, and with + precious stones. The pole, which was long and heavy, ended in a boss of + carved wood or incised metal, representing a flower, a rosette, the muzzle + of a lion, or a horse’s head. It was attached to the axle under the floor + of the vehicle, and as it had to bear a great strain, it was not only + fixed to this point by leather thongs such as were employed in Egypt, but + also bound to the front of the chariot by a crossbar shaped like a + spindle, and covered with embroidered stuff—an arrangement which + prevented its becoming detached when driving at full speed. A pair of + horses were harnessed to it, and a third was attached to them on the right + side for the use of a supplementary warrior, who could take the place of + his comrade in case of accident, or if he were wounded. The trappings were + very simple; but sometimes there was added to these a thickly padded + caparison, of which the various parts were fitted to the horse by tags so + as to cover the upper part of his head, his neck, back, and breast. The + usual complement of charioteers was two to each vehicle, as in Egypt, but + sometimes, as among the Khâti, there were three—one on the left to + direct the horses, a warrior, and an attendant who protected the other two + with his shield; on some occasions a fourth was added as an extra + assistant. The equipment of the charioteers was like that of the infantry, + and consisted of a jacket with imbricated scales of metal, bow and arrows, + and a lance or javelin. A standard which served as a rallying-point for + the chariots in the battle was set up on the front part of each vehicle, + between the driver and the warrior; it bore at the top a disk supported on + the heads of two bulls, or by two complete representations of these + animals, and a standing figure of Assur letting fly his arrows. The + chariotry formed, as in most countries of that time, the picked troops of + the service, in which the princes and great lords were proud to be + enrolled. Upon it depended for the most part the issue of the conflict, + and the position assigned to it was in the van, the king or + commander-in-chief reserving to himself the privilege of conducting the + charge in person. It was already, however, in a state of decadence, both + as regards the number of units composing it and its methods of + manoeuvring; the infantry, on the other hand, had increased in numbers, + and under the guidance of abler generals tended to become the most + trustworthy force in Assyrian campaigns.* + </p> +<pre xml:space="preserve"> + * Tiglath-pileser is seen, for instance, setting out on a + campaign in a mountainous country with only thirty chariots. +</pre> + <p> + Notwithstanding the weight of his equipment, the Assyrian foot-soldier was + as agile as the Egyptian, but he had to fight usually in a much more + difficult region than that in which the Pharaoh’s troops were accustomed + to manouvre. + </p> + <p> + <a name="Bimage-0039" id="Bimage-0039"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/188.jpg" + alt="188.jpg Crossing a River in Boats and on Inflated Skins " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from Layard. +</pre> + <p> + The theatre of war was not like Syria, with its fertile and almost + unbroken plains furrowed by streams which offered little obstruction to + troops throughout the year, but a land of marshes, arid and rocky deserts, + mighty rivers, capable, in one of their sudden floods, of arresting + progress for days, and of jeopardising the success of a campaign;* violent + and ice-cold torrents, rugged mountains whose summits rose into “points + like daggers,” and whose passes could be held against a host of invaders + by a handful of resolute men.** + </p> +<pre xml:space="preserve"> + * Sennacherib was obliged to arrest his march against Elam, + owing to his inability to cross the torrents swollen by the + rain; a similar contretemps must have met Assurbanipal on + the banks of the Ididi. + + ** The Assyrian monarchs dwell with pleasure on the + difficulties of the country which they have to overcome. +</pre> + <p> + Bands of daring skirmishers, consisting of archers, slingers, and pikemen, + cleared the way for the mass of infantry marching in columns, and for the + chariots, in the midst of which the king and his household took up their + station; the baggage followed, together with the prisoners and their + escorts.* + </p> +<pre xml:space="preserve"> + * Assurbanipal relates, for instance, that he put under his + escort a tribe which had surrendered themselves as + prisoners. +</pre> + <p> + If they came to a river where there was neither ford nor bridge, they were + not long in effecting a passage. + </p> + <p> + <a name="Bimage-0040" id="Bimage-0040"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/189.jpg" + alt="189.jpg Making a Bridge for the Passage of The Chariots " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a bas-relief on the bronze + gates of Balawât. +</pre> + <p> + Each soldier was provided with a skin, which, having inflated it by the + strength of his lungs and closed the aperture, he embraced in his arms and + cast himself into the stream. Partly by floating and partly by swimming, a + whole regiment could soon reach the other side. The chariots could not be + carried over so easily. + </p> + <p> + <a name="Bimage-0041" id="Bimage-0041"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/190.jpg" + alt="190.jpg the King’s Chariot Crossing a Bridge " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from one of the bas-reliefs on the + bronze gates of Balawât. +</pre> + <p> + If the bed of the river was not very wide, and the current not too + violent, a narrow bridge was constructed, or rather an improvised dyke of + large stones and rude gabions filled with clay, over which was spread a + layer of branches and earth, supplying a sufficiently broad passage for a + single chariot, of which the horses were led across at walking pace.* + </p> +<pre xml:space="preserve"> + * Flying bridges, <i>tîturâti</i>, were mentioned as far back as + the time of Tiglath-pileser I. +</pre> + <p> + But when the distance between the banks was too great, and the stream too + violent to allow of this mode of procedure, boats were requisitioned from + the neighbourhood, on which men and chariots were embarked, while the + horses, attended by grooms, or attached by their bridles to the flotilla, + swam across the river.* If the troops had to pass through a mountainous + district intersected by ravines and covered by forests, and thus + impracticable on ordinary occasions for a large body of men, the + advance-guard were employed in cutting a passage through the trees with + the axe, and, if necessary, in making with the pick pathways or rough-hewn + steps similar to those met with in the Lebanon on the Phoenician coast.** + </p> +<pre xml:space="preserve"> + * It was in this manner that Tiglath-pileser I. crossed the + Euphrates on his way to the attack of Carchemish. + + ** Tiglath-pileser I. speaks on several occasions, and not + without pride, of the roads that he had made for himself + with bronze hatchets through the forests and over the + mountains. +</pre> + <p> + <a name="Bimage-0042" id="Bimage-0042"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/191.jpg" + alt="191.jpg the Assyrian Infantry Crossing The Mountains " width="100%" /><br /> + </div> + <p> + Drawn by Faucher-Gudin, from a bas-relief on the bronze gates of Balawât. + </p> + <p> + The troops advanced in narrow columns, sometimes even in single file, + along these improvised roads, always on the alert lest they should be + taken at a disadvantage by an enemy concealed in the thickets. In case of + attack, the foot-soldiers had each to think of himself, and endeavour to + give as many blows as he received; but the charioteers, encumbered by + their vehicles and the horses, found it no easy matter to extricate + themselves from the danger. Once the chariots had entered into the forest + region, the driver descended from his vehicle, and led the horses by the + head, while the warrior and his assistant were not slow to follow his + example, in order to give some relief to the animals by tugging at the + wheels. The king alone did not dismount, more out of respect for his + dignity than from indifference to the strain upon the animals; for, in + spite of careful leading, he had to submit to a rough shaking from the + inequalities of this rugged soil; sometimes he had too much of this, and + it is related of him in his annals that he had crossed the mountains on + foot like an ordinary mortal.* + </p> +<pre xml:space="preserve"> + * The same fact is found in the accounts of every + expedition, but more importance is attached to it as we + approach the end of the Ninevite empire, when the kings were + not so well able to endure hardship. Sennacherib mentions it + on several occasions, with a certain amount of self-pity for + the fatigue he had undergone, but with a real pride in his + own endurance. +</pre> + <p> + A halt was made every evening, either at some village, whose inhabitants + were obliged to provide food and lodging, or, in default of this, on some + site which they could fortify by a hastily thrown up rampart of earth. If + they were obliged to remain in any place for a length of time, a regular + encircling wall was constructed, not square or rectangular like those of + the Egyptians, but round or oval.* + </p> +<pre xml:space="preserve"> + * The oval inclines towards a square form, with rounded + corners, on the bas-reliefs of the bronze gates of + Shalmaneser II. at Balawât. +</pre> + <p> + <a name="Bimage-0043" id="Bimage-0043"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/193.jpg" + alt="193.jpg the King Crossing a Mountain in his Chariot " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Mansell, taken in the + British Museum. +</pre> + <p> + It was made of dried brick, and provided with towers like an ancient city; + indeed, many of these entrenched camps survived the occasion of their + formation, and became small fortified towns or castles, whence a permanent + garrison could command the neighbouring country. The interior was divided + into four equal parts by two roads, intersecting each other at right + angles. The royal tents, with their walls of felt or brown linen, + resembled an actual palace, which could be moved from place to place; they + were surrounded with less pretentious buildings reserved for the king’s + household, and the stables. + </p> + <p> + <a name="Bimage-0044" id="Bimage-0044"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/194.jpg" alt="194.jpg an Assyrian Camp " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from Layard. +</pre> + <p> + The tent-poles at the angles of these habitations were plated with metal, + and terminated at their upper extremities in figures of goats and other + animals made of the same material. The tents of the soldiers, were conical + in form, and each was maintained in its position by a forked pole placed + inside. They contained the ordinary requirements of the peasant—-bed + and head-rest, table with legs like those of a gazelle, stools and + folding-chairs; the household utensils and the provisions hung from the + forks of the support. The monuments, which usually give few details of + humble life, are remarkable for their complete reproductions of the daily + scenes in the camp. We see on them, the soldier making his bed, grinding + corn, dressing the carcase of a sheep, which he had just killed, or + pouring out wine; the pot boiling on the fire is watched by the vigilant + eye of a trooper or of a woman, while those not actively employed are + grouped together in twos and threes, eating, drinking, and chatting. A + certain number of priests and soothsayers accompanied the army, but they + did not bring the statues of their gods with them, the only emblems of the + divinities seen in battle being the two royal ensigns, one representing + Assur as lord of the territory, borne on a single bull and bending his + bow, while the other depicted him standing on two bulls as King of + Assyria.* An altar smoked before the chariot on which these two standards + were planted, and every night and morning the prince and his nobles laid + offerings upon it, and recited prayers before it for the well-being of the + army. + </p> + <p> + Military tactics had not made much progress since the time of the great + Egyptian invasions. The Assyrian generals set out in haste from Nineveh or + Assur in the hope of surprising their enemy, and they often succeeded in + penetrating into the very heart of his country before he had time to + mobilise or concentrate his forces. The work of subduing him was performed + piecemeal; they devastated his fields, robbed his orchards, and, marching + all through the night,** they would arrive with such suddenness before one + or other of his towns, that he would have no time to organise a defence. + Most of their campaigns were mere forced marches across plains and + mountains, without regular sieges or pitched battles. + </p> +<pre xml:space="preserve"> + * It is possible that each of these standards corresponded + to some dignity of the sovereign; the first belonged to him, + inasmuch as he was <i>shar kishshati,</i> “king of the regions,” + and the other, by virtue of his office, of <i>shar Ashshur</i>, + “King of Assyria.” + + ** Assurnazirpal mentions several night marches, which + enabled him to reach the heart of the enemy’s country. +</pre> + <p> + <a name="Bimage-0045" id="Bimage-0045"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/196.jpg" alt="196.jpg a Fortified Town " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Mansell. The + inhabitants of the town who have been taken prisoners, are + leaving it with their cattle under the conduct of Assyrian + soldiers. +</pre> + <p> + Should the enemy, however, seek an engagement, and the men be drawn up in + line to meet him, the action would be opened by archers and light troops + armed with slings, who would be followed by the chariotry and heavy + infantry for close attack; a reserve of veterans would await around the + commanding-general the crucial moment of the engagement, when they would + charge in a body among the combatants, and decide the victory by sheer + strength of arm.* + </p> +<pre xml:space="preserve"> + * Tiglath-pileser I. mentions a pitched battle against the + Muskhu, who numbered 20,000 men; and another against + Kiliteshub, King of Kummukh, in his first campaign. In one + of the following campaigns he overcame the people of Saraush + and those of Maruttash, and also 6000 Sugi; later on he + defeated 23 allied kings of Naîri, and took from them 120 + chariots and 20,000 people of Kumanu. The other wars are + little more than raids, during which he encountered merely + those who were incapable of offering him any resistance. +</pre> + <p> + The pursuit of the enemy was never carried to any considerable distance, + for the men were needed to collect the spoil, despatch the wounded, and + carry off the trophies of war. Such of the prisoners as it was deemed + useful or politic to spare were stationed in a safe place under a guard of + sentries. The remainder were condemned to death as they were brought in, + and their execution took place without delay; they were made to kneel + down, with their backs to the soldiery, their heads bowed, and their hands + resting on a flat stone or a billet of wood, in which position they were + despatched with clubs. The scribes, standing before their tent doors, + registered the number of heads cut off; each soldier, bringing his quota + and throwing it upon the heap, gave in his name and the number of his + company, and then withdrew in the hope of receiving a reward proportionate + to the number of his victims.* + </p> +<pre xml:space="preserve"> + * The details of this bringing of heads are known to us by + representations of a later period. The allusions contained + in the <i>Annals of Tiglath-pileser I</i>. show that the custom + was in full force under the early Assyrian conquerors. +</pre> + <p> + When the king happened to accompany the army, he always presided at this + scene, and distributed largesse to those who had shown most bravery; in + his absence he required that the heads of the enemy’s chiefs should be + sent to him, in order that they might be exposed to his subjects on the + gates of his capital. Sieges were lengthy and arduous undertakings. In the + case of towns situated on the plain, the site was usually chosen so as to + be protected by canals, or an arm of a river on two or three sides, thus + leaving one side only without a natural defence, which the inhabitants + endeavoured to make up for by means of double or treble ramparts.* + </p> +<pre xml:space="preserve"> + * The town of Tela had three containing walls, that of + Shingisha had four, and that of Pitura two. +</pre> + <p> + <a name="Bimage-0046" id="Bimage-0046"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/198.jpg" + alt="198.jpg the Bringing of Heads After a Battle " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from Layard. +</pre> + <p> + These fortifications must have resembled those of the Syrian towns; the + walls were broad at the base, and, to prevent scaling, rose to a height of + some thirty or forty feet: there were towers at intervals of a bowshot, + from which the archers could seriously disconcert parties making attacks + against any intervening points in the curtain wall; the massive gates were + covered with raw hides, or were plated with metal to resist assaults by + fire and axe, while, as soon as hostilities commenced, the defence was + further completed by wooden scaffolding. Places thus fortified, however, + at times fell almost without an attempt at resistance; the inhabitants, + having descended into the lowlands to rescue their crops from the + Assyrians, would be disbanded, and, while endeavouring to take refuge + within their ramparts, would be pursued by the enemy, who would gain + admittance with them in the general disorder. If the town did not fall + into their hands by some stroke of good fortune, they would at once + attempt, by an immediate assault, to terrify the garrison into laying down + their arms.* + </p> +<pre xml:space="preserve"> + * Assurnazirpal, in this fashion, took the town of Pitura in + two days, in spite of its strong double ramparts. +</pre> + <p> + The archers and slingers led the attack by advancing in couples till they + were within the prescribed distance from the walls, one of the two taking + careful aim, while the other sheltered his comrade behind his round-topped + shield. The king himself would sometimes alight from his chariot and let + fly his arrows in the front rank of the archers, while a handful of + resolute men would rush against the gates of the town and attempt either + to break them down or set them alight with torches. Another party, armed + with stout helmets and quilted jerkins, which rendered them almost + invulnerable to the shower of arrows or stones poured on them by the + besieged, would attempt to undermine the walls by means of levers and + pick-axes, and while thus engaged would be protected by mantelets fixed to + the face of the walls, resembling in shape the shields of the archers. + Often bodies of men would approach the suburbs of the city and endeavour + to obtain access to the ramparts from the roofs of the houses in close + proximity to the walls. If, however, they could gain admittance by none of + these means, and time was of no consideration, they would resign + themselves to a lengthy siege, and the blockade would commence by a + systematic desolation of the surrounding country, in which the villages + scattered over the plain would be burnt, the vines torn up, and all trees + cut down. + </p> + <p> + <a name="Bimage-0047" id="Bimage-0047"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/200.jpg" + alt="200.jpg the King Lets Fly Arrows at a Besieged Town " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from Layard. +</pre> + <p> + The Assyrians waged war with a brutality which the Egyptians would never + have tolerated. Unlike the Pharaohs, their kings were not content to + imprison or put to death the principal instigators of a revolt, but their + wrath would fall upon the entire population. As long as a town resisted + the efforts of their besieging force, all its inhabitants bearing arms who + fell into their hands were subjected to the most cruel tortures; they were + cut to pieces or impaled alive on stakes, which were planted in the ground + just in front of the lines, so that the besieged should enjoy a full view + of the sufferings of their comrades. + </p> + <p> + <a name="Bimage-0048" id="Bimage-0048"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/201.jpg" alt="201.jpg Assyrian Sappers " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from Layard. +</pre> + <p> + Even during the course of a short siege this line of stakes would be + prolonged till it formed a bloody pale between the two contending armies. + This horrible spectacle had at least the effect of shaking the courage of + the besieged, and of hastening the end of hostilities. When at length the + town yielded to the enemy, it was often razed to the ground, and salt was + strewn upon its ruins, while the unfortunate inhabitants were either + massacred or transplanted <i>en masse</i> elsewhere. If the bulk of the + population were spared and condemned to exile, the wealthy and noble were + shown no clemency; they were thrown from, the top of the city towers, + their ears and noses were cut off, their hands and feet were amputated, or + they and their children were roasted over a slow fire, or flayed alive, or + decapitated, and their heads piled up in a heap. + </p> + <p> + <a name="Bimage-0049" id="Bimage-0049"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/202.jpg" alt="202.jpg a Town Taken by Scaling " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from one of the bas-reliefs of the + bronze gate at Balawât. The two soldiers who represent the + Assyrian army carry their shields before them; flames appear + above the ramparts, showing that the conquerors have burnt + the town. +</pre> + <p> + The victorious sovereigns appear to have taken a pride in the ingenuity + with which they varied these means of torture, and dwell with complacency + on the recital of their cruelties. “I constructed a pillar at the gate of + the city,” is the boast of one of them; “I then flayed the chief men, and + covered the post with their skins; I suspended their dead bodies from this + same pillar, I impaled others on the summit of the pillar, and I ranged + others on stakes around the pillar.” + </p> + <p> + Two or three executions of this kind usually sufficed to demoralise the + enemy. The remaining inhabitants assembled: terrified by the majesty of + Assur, and as it were blinded by the brightness of his countenance, they + sunk down at the knees of the victor and embraced his feet.* + </p> +<pre xml:space="preserve"> + * These are the very expressions used in the Assyrian texts: + “The terror of my strength overthrew them, they feared the + combat, and they embraced my feet;” and again: “The + brightness of Assur, my lord, overturned them.” This latter + image is explained by the presence over the king of the + winged figure of Assur directing the battle. +</pre> + <p> + <a name="Bimage-0050" id="Bimage-0050"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/203.jpg" alt="203.jpg Tortures Inflicted on Prisoners " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from one of the bas-reliefs of the + bronze gates of Balawât; on the right the town is seen in + flames, and on the walls on either side hangs a row of + heads, one above another. +</pre> + <p> + The peace secured at the price of their freedom left them merely with + their lives and such of their goods as could not be removed from the soil. + The scribes thereupon surrounded the spoil seized by the soldiery and drew + up a detailed inventory of the prisoners and their property: everything + worth carrying away to Assyria was promptly registered, and despatched to + the capital. + </p> + <p> + <a name="Bimage-0051" id="Bimage-0051"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/204.jpg" + alt="204.jpg a Convoy of Prisoners and Captives After The Taking of a Town " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher Gudin, from Layard. +</pre> + <p> + The contents of the royal palace led the way; it comprised the silver, + gold, and copper of the vanquished prince, his caldrons, dishes and cups + of brass, the women of his harem, the maidens of his household, his + furniture and stuffs, horses and chariots, together with his men and women + servants. The enemy’s gods, like his kings, were despoiled of their + possessions, and poor and rich suffered alike. The choicest of their + troops were incorporated into the Assyrian regiments, and helped to fill + the gaps which war had made in the ranks;* the peasantry and townsfolk + were sold as slaves, or were despatched with their families to till the + domains of the king in some Assyrian village.* Tiglath-pileser I. in this + manner incorporated 120 chariots of the Kashki and the Urumi into the + Assyrian chariotry. + </p> + <p> + <a name="Bimage-0052" id="Bimage-0052"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/205.jpg" + alt="205.jpg Convoy of Prisoners Bound in Various Ways " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a bas-relief of one of the + gates of Balawât. +</pre> + <p> + The monuments often depict the exodus of these unfortunate wretches. They + were represented as proceeding on their way in the charge of a few + foot-soldiers—each of the men carrying, without any sign of labour, + a bag of provisions, while the women bear their young children on their + shoulders or in their arms: herds of cows and flocks of goats and sheep + follow, chariots drawn by mules bringing up the rear with the baggage. + While the crowd of non-combatants were conducted in irregular columns + without manacles or chains, the veteran troops and the young men capable + of bearing arms were usually bound together, and sometimes were further + secured by a wooden collar placed on their necks. Many perished on the way + from want or fatigue, but such as were fortunate enough to reach the end + of the journey were rewarded with a small portion of land and a dwelling, + becoming henceforward identified with the indigenous inhabitants of the + country. Assyrians were planted as colonists in the subjugated towns, and + served to maintain there the authority of the conqueror. The condition of + the latter resembled to a great extent that of the old Egyptian vassals in + Phoenicia or Southern Syria. They were allowed to retain their national + constitution, rites, and even their sovereigns; when, for instance, after + some rebellion, one of these princes had been impaled or decapitated, his + successor was always chosen from among the members of his own family, + usually one of his sons, who was enthroned almost before his father had + ceased to breathe. He was obliged to humiliate his own gods before Assur, + to pay a yearly tribute, to render succour in case of necessity to the + commanders of neighbouring garrisons, to send his troops when required to + swell the royal army, to give his sons or brothers as hostages, and to + deliver up his own sisters and daughters, or those of his nobles, for the + harem or the domestic service of the conqueror. The unfortunate prince + soon resigned himself to this state of servitude; he would collect around + him and reorganise his scattered subjects, restore them to their cities, + rebuild their walls, replant the wasted orchards, and sow the devastated + fields. A few years of relative peace and tranquillity, during which he + strove to be forgotten by his conqueror, restored prosperity to his + country; the population increased with extraordinary rapidity, and new + generations arose who, unconscious of the disasters suffered by their + predecessors, had, but one aim, that of recovering their independence. We + must, however, beware of thinking that the defeat of these tribes was as + crushing or their desolation as terrible as the testimony of the + inscriptions would lead us to suppose. The rulers of Nineveh were but too + apt to relate that this or that country had been conquered and its people + destroyed, when the Assyrian army had remained merely a week or a + fortnight within its territory, had burnt some half-dozen fortified towns, + and taken two or three thousand prisoners.* + </p> +<pre xml:space="preserve"> + * For example, Tiglath-pileser I. conquers the Kummukli in + the first year of his reign, burning, destroying, and + depopulating the towns, and massacring “the remainder of the + Kummukh” who had taken refuge in the mountains, after which, + in his second campaign, he again pillages, burns, destroys, + and depopulates the towns, and again massacres the remainder + of the inhabitants hiding in the mountains. He makes the + same statements with regard to most of the other countries + and peoples conquered by him, but we find them reappearing + with renewed vigour on the scene, soon after their supposed + destruction. +</pre> + <p> + If we were to accept implicitly all that is recorded of the Assyrian + exploits in Naîri or the Taurus, we should be led to believe that for at + least half a century the valleys of the Upper Tigris and Middle Euphrates + were transformed into a desert; each time, however, that they are + subsequently mentioned on the occasion of some fresh expedition, they + appear once more covered with thriving cities and a vigorous population, + whose generals offer an obstinate resistance to the invaders. We are, + therefore, forced to admit that the majority of these expeditions must be + regarded as mere raids. The population, disconcerted by a sudden attack, + would take refuge in the woods or on the mountains, carrying with them + their gods, whom they thus preserved from captivity, together with a + portion of their treasures and cattle; but no sooner had the invader + retired, than they descended once more into the plain and returned to + their usual occupations. The Assyrian victories thus rarely produced the + decisive results which are claimed for them; they almost always left the + conquered people with sufficient energy and resources to enable them to + resume the conflict after a brief interval, and the supremacy which the + suzerain claimed as a result of his conquests was of the most ephemeral + nature. A revolt would suffice to shake it, while a victory would be + almost certain to destroy it, and once more reduce the empire to the + limits of Assyria proper. + </p> + <p> + Tukultiabalesharra, familiar to us under the name of Tiglath-pileser,* is + the first of the great warrior-kings of Assyria to stand out before us + with any definite individuality. + </p> +<pre xml:space="preserve"> + * Tiglath-pileser is one of the transcriptions given in the + LXX. for the Hebrew version of the name: it signifies, “The + child of Esharra is my strength.” By “the child of Esharra” + the Assyrians, like the Chaldæans, understood the child of + Ninib. +</pre> + <p> + We find him, in the interval between two skirmishes, engaged in hunting + lions or in the pursuit of other wild beasts, and we see him lavishing + offerings on the gods and enriching their temples with the spoils of his + victories; these, however, were not the normal occupations of this + sovereign, for peace with him was merely an interlude in a reign of + conflict. He led all his expeditions in person, undeterred by any + consideration of fatigue or danger, and scarcely had he returned from one + arduous campaign, than he proceeded to sketch the plan of that for the + following year; in short, he reigned only to wage war. His father, + Assurîshishi, had bequeathed him not only a prosperous kingdom, but a + well-organised army, which he placed in the field without delay. During + the fifty years since the Mushku, descending through the gorges of the + Taurus, had invaded the Alzi and the Puru-kuzzi, Assyria had not only lost + possession of all the countries bordering the left bank of the Euphrates, + but the whole of Kummukh had withdrawn its allegiance from her, and had + ceased to pay tribute. Tiglath-pileser had ascended the throne only a few + weeks ere he quitted Assur, marched rapidly across Eastern Mesopotamia by + the usual route, through Singar and Nisib, and climbing the chain of the + Kashiara, near Mardîn, bore down into the very heart of Kummukh, where + twenty thousand Mushku, under the command of five kings, resolutely + awaited him. He repulsed them in the very first engagement, and pursued + them hotly over hill and vale, pillaging the fields, and encircling the + towns with trophies of human heads taken from the prisoners who had fallen + into his hands; the survivors, to the number of six thousand, laid down + their arms, and were despatched to Assyria.* + </p> +<pre xml:space="preserve"> + * The king, starting from Assur, must have followed the + route through Sindjar, Nisib, Mardîn, and Diarbekîr—a road + used later by the Romans, and still in existence at the + present day. As he did not penetrate that year as far as the + provinces of Alzi and Purukuzzi, he must have halted at the + commencement of the mountain district, and have beaten the + allies in the plain of Kuru-tchaî, before Diarbekîr, in the + neighbourhood of the Tigris. +</pre> + <p> + The Kummukh contingents, however, had been separated in the rout from the + Mushku, and had taken refuge beyond the Euphrates, near to the fortress of + Shirisha, where they imagined themselves in safety behind a rampart of + mountains and forests. Tiglath-pileser managed, by cutting a road for his + foot-soldiers and chariots, to reach their retreat: he stormed the place + without apparent difficulty, massacred the defenders, and then turning + upon the inhabitants of Kurkhi,* who were on their way to reinforce the + besieged, drove their soldiers into the Nâmi, whose waters carried the + corpses down to the Tigris. One of their princes, Kilite-shub, son of + Kaliteshub-Sarupi, had been made prisoner during the action. + Tiglath-pileser sent him, together with his wives, children, treasures, + and gods,** to share the captivity of the Mushku; then retracing his + steps, he crossed over to the right bank of the Tigris, and attacked the + stronghold of Urrakhinas which crowned the summit of Panâri. + </p> +<pre xml:space="preserve"> + * The country of the Kurkhi appears to have included at this + period the provinces lying between the Sebbeneh-Su and the + mountains of Djudî, probably a portion of the Sophene, the + Anzanone and the Gordyenc of classical authors. + + ** The vanquished must have crossed the Tigris below + Diarbekîr and have taken refuge beyond Mayafarrikîn, so that + Shirisha must be sought for between the Silvan-dagh and the + Ak-dagh, in the basin of the Batman-tchai, the present Nâmi. +</pre> + <p> + The people, terror-stricken by the fate of their neighbours, seized their + idols and hid themselves within the thickets like a flock of birds. Their + chief, Shaditeshub, son of Khâtusaru,* ventured from out of his + hiding-place to meet the Assyrian conqueror, and prostrated himself at his + feet. He delivered over his sons and the males of his family as hostages, + and yielded up all his possessions in gold and copper, together with a + hundred and twenty slaves and cattle of all kinds; Tiglath-pileser + thereupon permitted him to keep his principality under the suzerainty of + Assyria, and such of his allies as followed his example obtained a similar + concession. The king consecrated the tenth of the spoil thus received to + the use of his god Assur and also to Rammân;** but before returning to his + capital, he suddenly resolved to make an expedition into the almost + impenetrable regions which separated him from Lake Van. + </p> +<pre xml:space="preserve"> + * The name of this chief’s father has always been read + Khâtukhi: it is a form of the name Khâtusaru borne by the + Hittite king in the time of Ramses II. + + ** The site of Urrakhinas—read by Winckler Urartinas—is + very uncertain: the town was situated in a territory which + could belong equally well to the Kummukh or to the Kurkhi, + and the mention of the crossing of the Tigris seems to + indicate that it was on the right bank of the river, + probably in the mountain group of Tur-Abdîn. +</pre> + <p> + This district was, even more than at the present day, a confused labyrinth + of wooded mountain ranges, through which the Eastern Tigris and its + affluents poured their rapid waters in tortuous curves. As hitherto no + army had succeeded in making its way through this territory with + sufficient speed to surprise the fortified villages and scattered clans + inhabiting the valleys and mountain slopes, Tiglath-pileser selected from + his force a small troop of light infantry and thirty chariots, with which + he struck into the forests; but, on reaching the Aruma, he was forced to + abandon his chariotry and proceed with the foot-soldiers only. The + Mildîsh, terrified by his sudden appearance, fell an easy prey to the + invader; the king scattered the troops hastily collected to oppose him, + set fire to a few fortresses, seized the peasantry and their flocks, and + demanded hostages and the usual tribute as a condition of peace.* + </p> +<pre xml:space="preserve"> + * The Mildîsh of our inscription is to be identified with + the country of Mount Umildîsh, mentioned by Sargon of + Assyria. +</pre> + <p> + In his first campaign he thus reduced the upper and eastern half of + Kummukh, namely, the part extending to the north of the Tigris, while in + the following campaign he turned his attention to the regions bounded by + the Euphrates and by the western spurs of the Kashiari. The Alzi and the + Purukuzzi had been disconcerted by his victories, and had yielded him + their allegiance almost without a struggle. To the southward, the Kashku + and the Urumi, who had, to the number of four thousand, migrated from + among the Khâti and compelled the towns of the Shubarti to break their + alliance with the Ninevite kings, now made no attempt at resistance; they + laid down their arms and yielded at discretion, giving up their goods and + their hundred and twenty war-chariots, and resigning themselves to the + task of colonising a distant corner of Assyria. Other provinces, however, + were not so easily dealt with; the inhabitants entrenched themselves + within their wild valleys, from whence they had to be ousted by sheer + force; in the end they always had to yield, and to undertake to pay an + annual tribute. The Assyrian empire thus regained on this side the + countries which Shalmaneser I. had lost, owing to the absorption of his + energies and interests in the events which were taking place in Chaldæa. + </p> + <p> + In his third campaign Tiglath-pileser succeeded in bringing about the + pacification of the border provinces which shut in the basin of the Tigris + to the north and east. The Kurkhi did not consider themselves conquered by + the check they had received at the Nâmi; several of their tribes were + stirring in Kharia, on the highlands above the Arzania, and their + restlessness threatened to infect such of their neighbours as had already + submitted themselves to the Assyrian yoke. “My master Assur commanded me + to attack their proud summits, which no king has ever visited. I assembled + my chariots and my foot-soldiers, and I passed between the Idni and the + Ala, by a difficult country, across cloud-capped mountains whose peaks + were as the point of a dagger, and unfavourable to the progress of my + chariots; I therefore left my chariots in reserve, and I climbed these + steep mountains. The community of the Kurkhi assembled its numerous + troops, and in order to give me battle they entrenched themselves upon the + Azubtagish; on the slopes of the mountain, an incommodious position, I + came into conflict with them, and I vanquished them.” This lesson cost + them twenty-five towns, situated at the feet of the Aîa, the Shuîra, the + Idni, the Shizu, the Silgu, and the Arzanabiu*—all twenty-five being + burnt to the ground. + </p> +<pre xml:space="preserve"> + * The site of Kharia must be sought for probably between the + sources of the Tigris and the Batman-tchaî. +</pre> + <p> + The dread of a similar fate impelled the neighbouring inhabitants of + Adaush to beg for a truce, which was granted to them;* but the people of + Saraush and of Ammaush, who “from all time had never known what it was to + obey,” were cut to pieces, and their survivors incorporated into the + empire—a like fate overtaking the Isua and the Daria, who inhabited + Khoatras.** + </p> +<pre xml:space="preserve"> + * According to the context, the Adaush ought to be between + the Kharia and the Saraush; possibly between the Batman- + tchaî and the Bohtân-tchaî, in the neighbourhood of Mildîsh. + + ** As Tiglath-pileser was forced to cross Mount Aruma in + order to reach the Ammaush and the Saraush, these two + countries, together with Isua and Daria, cannot be far from + Mildîsh; Isua is, indeed, mentioned as near to Anzitene in + an inscription of Shalmaneser II., which obliges us to place + it somewhere near the sources of the Batman-tchaî. The + position of Muraddash and Saradaush is indirectly pointed + out by the mention of the Lower Zab and the Lulumê; the name + of Saradaush is perhaps preserved in that of Surtash, borne + by the valley through which runs one of the tributaries of + the Lower Zab. +</pre> + <p> + Beyond this, again, on the banks of the Lesser Zab and the confines of + Lulumô, the principalities of Muraddash and of Saradaush refused to come + to terms. Tiglath-pileser broke their lines within sight of Muraddash, and + entered the town with the fugitives in the confusion which ensued; this + took place about the fourth hour of the day. The success was so prompt and + complete, that the king was inclined to attribute it to the help of + Rammân, and he made an offering to the temple of this god at Assur of all + the copper, whether wrought or in ore, which was found among the spoil of + the vanquished. He was recalled almost immediately after this victory by a + sedition among the Kurkhi near the sources of the Tigris. One of their + tribes, known as the Sugi, who had not as yet suffered from the invaders, + had concentrated round their standards contingents from some half-dozen + cities, and the united force was, to the number of six thousand, drawn up + on Mount Khirikhâ. Tiglath-pileser was again victorious, and took from + them twenty-five statues of their gods, which he despatched to Assyria to + be distributed among the sanctuaries of Belît at Assur, of Anu, Bammân, + and of Ishtar. Winter obliged him to suspend operations. When he again + resumed them at the beginning of his third year, both the Kummukh and the + Kurkhi were so peaceably settled that he was able to carry his expeditions + without fear of danger further north, into the regions of the Upper + Euphrates between the Halys and Lake Van, a district then known as Naîri. + He marched diagonally across the plain of Diarbekîr, penetrated through + dense forests, climbed sixteen mountain ridges one after the other by + paths hitherto considered impracticable, and finally crossed the Euphrates + by improvised bridges, this being, as far as we know, the first time that + an Assyrian monarch had ventured into the very heart of those countries + which had formerly constituted the Hittite empire. + </p> + <p> + He found them occupied by rude and warlike tribes, who derived + considerable wealth from working the mines, and possessed each their own + special sanctuary, the ruins of which still appear above ground, and + invite the attention of the explorer. Their fortresses must have all more + or less resembled that city of the Pterians which flourished for so many + ages just at the bend of the Halys;* its site is still marked by a mound + rising to some thirty feet above the plain, resembling the platforms on + which the Chaldæan temples were always built—a few walls of burnt + brick, and within an enclosure, among the débris of rudely built houses, + the ruins of some temples and palaces consisting of large irregular blocks + of stone. + </p> +<pre xml:space="preserve"> + * The remains of the palace of the city of the Pterians, the + present Euyuk, are probably later than the reign of Tiglath- + pileser, and may be attributed to the Xth or IXth century + before our era; they, however, probably give a very fair + idea of what the towns of the Cappadocian region were like + at the time of the first Assyrian invasions. +</pre> + <p> + <a name="Bimage-0053" id="Bimage-0053"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/216.jpg" alt="216.jpg General View of the Ruins Of Euyuk " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph. +</pre> + <p> + <a name="Bimage-0054" id="Bimage-0054"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/217.jpg" alt="217.jpg the Sphinx on The Right of Euyuk " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph. +</pre> + <p> + Two colossal sphinxes guard the gateway of the principal edifice, and + their presence proves with certainty how predominant was Egyptian + influence even at this considerable distance from the banks of the Nile. + They are not the ordinary sphinxes, with a human head surmounting the body + of a lion couchant on its stone pedestal; but, like the Assyrian bulls, + they are standing, and, to judge from the Hathorian locks which fall on + each side of their countenances, they must have been intended to represent + a protecting goddess rather than a male deity. A remarkable emblem is + carved on the side of the upright to which their bodies are attached; it + is none other than the double-headed eagle, the prototype of which is not + infrequently found at Telloh in Lower Chaldæa, among remains dating from + the time of the kings and vicegerents of Lagash. + </p> + <p> + <a name="Bimage-0055" id="Bimage-0055"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/218.jpg" + alt="218.jpg Two Blocks Covered With Bas-reliefs in the Euyuk Palace " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph. +</pre> + <p> + The court or hall to which this gate gave access was decorated with + bas-reliefs, which exhibit a glaring imitation of Babylonian art; we can + still see on these the king, vested in his long flowing robes, praying + before an altar, while further on is a procession of dignitaries following + a troop of rams led by a priest to be sacrificed; another scene represents + two individuals in the attitude of worship, wearing short loin-cloths, and + climbing a ladder whose upper end has an uncertain termination, while a + third person applies his hands to his mouth in the performance of some + mysterious ceremony; beyond these are priests and priestesses moving in + solemn file as if in the measured tread of some sacred dance, while in one + corner we find the figure of a woman, probably a goddess, seated, holding + in one hand a flower, perhaps the full-blown lotus, and in the other a cup + from which she is about to drink. The costume of all these figures is that + which Chaldæan fashion had imposed upon the whole of Western Asia, and + consisted of the long heavy robe, falling from the shoulders to the feet, + drawn in at the waist by a girdle; but it is to be noted that both sexes + are shod with the turned-up shoes of the Hittites, and that the women wear + high peaked caps. + </p> + <p> + <a name="Bimage-0056" id="Bimage-0056"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/219.jpg" alt="219.jpg Mystic Scene at Euyuk " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph. +</pre> + <p> + <a name="Bimage-0057" id="Bimage-0057"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:30%;"> + <img width="100%" src="images/220.jpg" alt="220.jpg an Asiatic Goddess " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph. +</pre> + </div> + <p> + The composition of the scenes is rude, the drawing incorrect, and the + general technique reminds us rather of the low reliefs of the Memphite or + Theban sculptors than of the high projection characteristic of the artists + of the Lower Euphrates. These slabs of sculptured stone formed a facing at + the base of the now crumbling brick walls, the upper surface of which was + covered with rough plastering. Here and there a few inscriptions reveal + the name, titles, and parentage of some once celebrated personage, and + mention the god in whose honour he had achieved the work. + </p> + <p> + The characters in which these inscriptions are written are not, as a rule, + incised in the stone, but are cut in relief upon its surface, and if some + few of them may remind us of the Egyptian hieroglyphs, the majority are + totally unlike them, both in form and execution. A careful examination of + them reveals a medley of human and animal outlines, geometrical figures, + and objects of daily use, which all doubtless corresponded to some letter + or syllable, but to which we have as yet no trustworthy key. This system + of writing is one of a whole group of Asiatic scripts, specimens of which + are common in this part of the world from Crete to the banks of the + Euphrates and Orontes. It is thought that the Khâti must have already + adopted it before their advent to power, and that it was they who + propagated it in Northern Syria. It did not take the place of the + cuneiform syllabary for ordinary purposes of daily life owing to its + clumsiness and complex character, but its use was reserved for monumental + inscriptions of a royal or religious kind, where it could be suitably + employed as a framework to scenes or single figures. + </p> + <p> + <a name="Bimage-0058" id="Bimage-0058"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/221.jpg" + alt="221.jpg the Asiatic Inscription of Kolitolu-yaÎla " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Hogarth. +</pre> + <p> + It, however, never presented the same graceful appearance and arrangement + as was exhibited in the Egyptian hieroglyphs, the signs placed side by + side being out of proportion with each other so as to destroy the general + harmony of the lines, and it must be regarded as a script still in process + of formation and not yet emerged from infancy. Every square yard of soil + turned up among the ruins of the houses of Euyuk yields vestiges of tools, + coarse pottery, terra-cotta and bronze statuettes of men and animals, and + other objects of a not very high civilization. The few articles of luxury + discovered, whether in furniture or utensils, were not indigenous + products, but were imported for the most part from Chaldæa, Syria, + Phoenicia, and perhaps from Egypt; some objects, indeed, came from the + coast-towns of the Ægean, thus showing that Western influence was already + in contact with the traditions of the East. + </p> + <p> + <a name="Bimage-0059" id="Bimage-0059"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/222.jpg" alt="222.jpg Double Scend of Offerings " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Paucher-Gudin, from a photograph by Hogarth. It + will be remarked that both altars are in the form of a + female without a head, but draped in the Assyrian robe. +</pre> + <p> + All the various races settled between the Halys and the Orontes were more + or less imbued with this foreign civilization, and their monuments, though + not nearly so numerous as those of the Pharaohs and Ninevite kings, bear, + nevertheless, an equally striking evidence of its power. Examples of it + have been pointed out in a score of different places in the valleys of the + Taurus and on the plains of Cappadocia, in bas-reliefs, steke, seals, and + intaglios, several of which must be nearly contemporaneous with the first + Assyrian conquest. + </p> + <p> + <a name="Bimage-0060" id="Bimage-0060"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/223.jpg" alt="223.jpg the Bas-relief of Ibriz " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Hogarth. +</pre> + <p> + One instance of it appears on the rocks at Ibriz, where a king stands in a + devout attitude before a jovial giant whose hands are full of grapes and + wheat-ears, while in another bas-relief near Frakhtîn we have a double + scene of sacrifice. The rock-carving at Ibriz is, perhaps, of all the + relics of a forgotten world, that which impresses the spectator most + favourably. The concept of the scene is peculiarly naïve; indeed, the two + figures are clumsily brought together, though each of them, when examined + separately, is remarkable for its style and execution. The king has a + dignified bearing in spite of his large head, round eyes, and the + unskilful way in which his arms are set on his body. The figure of the god + is not standing firmly on both feet, but the sculptor has managed to + invest him with an air of grandeur and an expression of vigour and <i>bonhomie,</i> + which reminds us of certain types of the Greek Hercules. + </p> + <p> + Tiglath-pileser was probably attracted to Asia Minor as much by + considerations of mercantile interest as by the love of conquest or desire + for spoil. It would, indeed, have been an incomparable gain for him had he + been able, if not to seize the mines themselves, at least to come into + such close proximity to them that he would be able to monopolise their + entire output, and at the same time to lay hands on the great commercial + highway to the trade centres of the west. The eastern terminus of this + route lay already within his domains, namely, that which led to Assur by + way of Amid, Nisibe, Singar, and the valley of the Upper Tigris; he was + now desirous of acquiring that portion of it which wound its way from the + fords of the Euphrates at Malatîyeh to the crossing of the Halys. The + changes which had just taken place in Kummukh and Nairi had fully aroused + the numerous petty sovereigns of the neighbourhood. The bonds which kept + them together had not been completely severed at the downfall of the + Hittite empire, and a certain sense of unity still lingered among them in + spite of their continual feuds; they constituted, in fact, a sort of loose + confederation, whose members never failed to help one another when they + were threatened by a common enemy. As soon as the news of an Assyrian + invasion reached them, they at once put aside their-mutual quarrels and + combined to oppose the invader with their united forces. Tiglath-pileser + had, therefore, scarcely crossed the Euphrates before he was attacked on + his right flank by twenty-three petty kings of Naîri,* while sixty other + chiefs from the same neighbourhood bore down upon him in front. He + overcame the first detachment of the confederates, though not without a + sharp struggle; he carried carnage into their ranks, “as it were the + whirlwind of Eammân,” and seized a hundred and twenty of the enemy’s + chariots. The sixty chiefs, whose domains extended as far as the “Upper + Sea,” ** were disconcerted by the news of the disaster, and of their own + accord laid down their arms, or offered but a feeble resistance. + </p> +<pre xml:space="preserve"> + * The text of the Annals of the Xth year give thirty instead + of twenty-three; in the course of five or six years the + numbers have already become exaggerated. + + ** The site of the “Upper Sea” has furnished material for + much discussion. Some believe it to be the Caspian Sea or + the Black Sea, others take it to be Lake Van, while some + think it to be the Mediterranean, and more particularly the + Gulf of Issus between Syria and Cilicia. At the present day + several scholars have returned to the theory which makes it + the Black Sea. +</pre> + <p> + Tiglath-pileser presented some of them in chains to the god Shamash; he + extorted an oath of vassalage from them, forced them to give up their + children as hostages, and laid a tax upon them <i>en masse</i> of 1200 + stallions and 2000 bulls, after which he permitted them to return to their + respective towns. He had, however, singled out from among them to grace + his own triumph, Sini of Dayana, the only chief among them who had offered + him an obstinate resistance; but even he was granted his liberty after he + had been carried captive to Assur, and made to kneel before the gods of + Assyria.* + </p> +<pre xml:space="preserve"> + * Dayani, which is mentioned in the Annals of Shalmaneser + II., has been placed on the banks of the Murad-su by + Schrader, and more particularly in the neighbourhood of + Melasgerd by Sayce; Delattre has shown that it was the last + and most westerly of twenty-three kingdoms conquered by + Tiglath-pileser I., and that it was consequently enclosed + between the Murad-su and the Euphrates proper. +</pre> + <p> + Before returning to the capital, Tiglath-pileser attacked Khanigalbat, and + appeared before Milidia: as the town attempted no defence, he spared it, + and contented himself with levying a small contribution upon its + inhabitants. This expedition was rather of the nature of a reconnaissance + than a conquest, but it helped to convince the king of the difficulty of + establishing any permanent suzerainty over the country. The Asiatic + peoples were quick to bow before a sudden attack; but no sooner had the + conqueror departed, than those who had sworn him eternal fealty sought + only how best to break their oaths. The tribes in immediate proximity to + those provinces which had been long subject to the Assyrian rule, were + intimidated into showing some respect for a power which existed so close + to their own borders. But those further removed from the seat of + government felt a certain security in their distance from it, and were + tempted to revert to the state of independence they had enjoyed before the + conquest; so that unless the sovereign, by a fresh campaign, promptly made + them realise that their disaffection would not remain unpunished, they + soon forgot their feudatory condition and the duties which it entailed. + </p> + <p> + Three years of merciless conflict with obstinate and warlike mountain + tribes had severely tried the Assyrian army, if it had not worn out the + sovereign; the survivors of so many battles were in sore need of a + well-merited repose, the gaps left by death had to be filled, and both + infantry and chariotry needed the re-modelling of their corps. The fourth + year of the king’s reign, therefore, was employed almost entirely in this + work of reorganisation; we find only the record of a raid of a few weeks + against the Akhlamî and other nomadic Aramæans situated beyond the + Mesopotamian steppes. The Assyrians spread over the district between the + frontiers of Sukhi and the fords of Carchemish for a whole day, killing + all who resisted, sacking the villages and laying hands on slaves and + cattle. The fugitives escaped over the Euphrates, vainly hoping that they + would be secure in the very heart of the Khâti. Tiglath-pileser, however, + crossed the river on rafts supported on skins, and gave the provinces of + Mount Bishri over to fire and sword:* six walled towns opened their gates + to him without having ventured to strike a blow, and he quitted the + country laden with spoil before the kings of the surrounding cities had + had time to recover from their alarm. + </p> +<pre xml:space="preserve"> + * The country of Bishri was situated, as the <i>Annals</i> point + out, in the immediate neighbourhood of Carchemish. The name + is preserved in that of Tell Basher still borne by the + ruins, and a modern village on the banks of the Sajur. The + Gebel Bishri to which Hommel alludes is too far to the south + to correspond to the description given in the inscription of + Tiglath-pileser. +</pre> + <p> + This expedition was for Tiglath-pileser merely an interlude between two + more serious campaigns; and with the beginning of his fifth year he + reappeared in the provinces of the Upper Euphrates to complete his + conquest of them. He began by attacking and devastating Musri, which lay + close to the territory of Milid. While thus occupied he was harassed by + bands of Kumani; he turned upon them, overcame them, and imprisoned the + remainder of them in the fortress of Arini, at the foot of Mount Aisa, + where he forced them to kiss his feet. His victory over them, however, did + not disconcert their neighbours. The bulk of the Kumani, whose troops had + scarcely suffered in the engagement, fortified themselves on Mount Tala, + to the number of twenty thousand; the king carried the heights by assault, + and hotly pursued the fugitives as far as the range of Kharusa before + Musri, where the fortress of Khunusa afforded them a retreat behind its + triple walls of brick. The king, nothing daunted, broke his way through + them one after another, demolished the ramparts, razed the houses, and + strewed the ruins with salt; he then constructed a chapel of brick as a + sort of trophy, and dedicated within it what was known as a copper + thunderbolt, being an image of the missile which Eammân, the god of + thunder, brandished in the face of his enemies. An inscription engraved on + the object recorded the destruction of Khunusa, and threatened with every + divine malediction the individual, whether an Assyrian or a stranger, who + should dare to rebuild the city. This victory terrified the Kumani, and + their capital, Kibshuna, opened its gates to the royal troops at the first + summons. Tiglath-pileser completely destroyed the town, but granted the + inhabitants their lives on condition of their paying tribute; he chose + from among them, however, three hundred families who had shown him the + most inveterate hostility, and sent them as exiles into Assyria.* + </p> +<pre xml:space="preserve"> + * The country of the Kumani or Kammanu is really the + district of Comana in Cataonia, and not the Comana Pontica + or the Khammanene on the banks of the Halys. Delattre thinks + that Tiglath-pileser penetrated into this region by the + Jihun, and consequently seeks to identify the names of towns + and mountains, e.g. Mount Ilamuni with Jaur-dagh, the + Kharusa with Shorsh-dagh, and the Tala with the Kermes-dagh; + but it is difficult to believe that, if the king took this + route, he would not mention the town of Marqasi-Marash, + which lay at the very foot of the Jaur-dagh, and would have + stopped his passage. It is more probable that the Assyrians, + starting from Melitene, which they had just subdued, would + have followed the route which skirts the northern slope of + the Taurus by Albistan; the scene of the conflict in this + case would probably have been the mountainous district of + Zeitûn. +</pre> + <p> + With this victory the first half of his reign drew to its close; in five + years Tiglath-pileser had subjugated forty-two peoples and their princes + within an area extending from the banks of the Lower Zab to the plains of + the Khâti, and as far as the shores of the Western Seas. He revisited more + than once these western and northern regions in which he had gained his + early triumphs. The reconnaissance which he had made around Carchemish had + revealed to him the great wealth of the Syrian table-land, and that a + second raid in that direction could be made more profitable than ten + successful campaigns in Naîri or upon the banks of the Zab. He therefore + marched his battalions thither, this time to remain for more than a few + days. He made his way through the whole breadth of the country, pushed + forward up the valley of the Orontes, crossed the Lebanon, and emerged + above the coast of the Mediterranean in the vicinity of Arvad. + </p> + <p> + <a name="Bimage-0061" id="Bimage-0061"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/230.jpg" + alt="230.jpg Sacrifice Offered Before the Royal Stele " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from one of the bas-reliefs on the + bronze gates of Balawât. +</pre> + <p> + This is the first time for many centuries that an Oriental sovereign had + penetrated so far west; and his contemporaries must have been obliged to + look back to the almost fabulous ages of Sargon of Agadê or of Khammurabi, + to find in the long lists of the dynasties of the Euphrates any record of + a sovereign who had planted his standards on the shores of the Sea of the + Setting Sun.* + </p> +<pre xml:space="preserve"> + *This is the name given by the Assyrians to the + Mediterranean. +</pre> + <p> + Tiglath-pileser embarked on its waters, made a cruise into the open, and + killed a porpoise, but we have no record of any battles fought, nor do we + know how he was received by the Phoenician towns. He pushed on, it is + thought, as far as the Nahr el-Kelb, and the sight of the hieroglyphic + inscriptions which Ramses had caused to be cut there three centuries + previously aroused his emulation. Assyrian conquerors rarely quitted the + scene of their exploits without leaving behind them some permanent + memorial of their presence. A sculptor having hastily smoothed the surface + of a rock, cut out on it a figure of the king, to which was usually added + a commemorative inscription. In front of this stele was erected an altar, + upon which sacrifices were made, and if the monument was placed near a + stream or the seashore, the soldiers were accustomed to cast portions of + the victims into the water in order to propitiate the river-deities. + </p> + <p> + <a name="Bimage-0062" id="Bimage-0062"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/231.jpg" + alt="231.jpg Portions of the Sacrificial Victims Thrown Into The Water " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from one of the bas-reliefs on the + bronze gates of Balawât. +</pre> + <p> + One of the half-effaced Assyrian stelæ adjoining those of the Egyptian + conqueror is attributed to Tiglath-pileser.* + </p> +<pre xml:space="preserve"> + *Boscawen thinks that we may attribute to Tiglath-pileser I. + the oldest of the Assyrian stelæ at Nahr el-Kelb; no + positive information has as yet confirmed this hypothesis, + which is in other respects very probable. +</pre> + <p> + It was on his return, perhaps, from this campaign that he planted colonies + at Pitru on the right, and at Mutkînu on the left bank of the Euphrates, + in order to maintain a watch over Carchemish, and the more important fords + connecting Mesopotamia with the plains of the Apriê and the Orontes.* + </p> +<pre xml:space="preserve"> + * The existence of these colonies is known only from an + inscription of Shalmaneser II. +</pre> + <p> + <a name="Bimage-0063" id="Bimage-0063"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:30%;"> + <img width="100%" src="images/233.jpg" + alt="233.jpg the Stele at Sebenneh-su " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a sketch by +P. Taylor, in +G. Rawlinson. +</pre> + </div> + <p> + The news of Tiglath-pileser’s expedition was not long in reaching the + Delta, and the Egyptian monarch then reigning at Tanis was thus made + acquainted with the fact that there had arisen in Syria a new power before + which his own was not unlikely to give way. In former times such news + would have led to a war between the two states, but the time had gone by + when Egypt was prompt to take up arms at the slightest encroachment on her + Asiatic provinces. Her influence at this time was owing merely to her + former renown, and her authority beyond the isthmus was purely + traditional. The Tanite Pharaoh had come to accept with resignation the + change in the fortunes of Egypt, and he therefore contented himself with + forwarding to the Assyrian conqueror, by one of the Syrian coasting + vessels, a present of some rare wild beasts and a few crocodiles. In olden + times Assyria had welcomed the arrival of Thûtmosis III. on the Euphrates + by making him presents, which the Theban monarch regarded in the light of + tribute: the case was now reversed, the Egyptian Pharaoh taking the + position formerly occupied by the Assyrian monarch. Tiglath-pileser + graciously accepted this unexpected homage, but the turbulent condition of + the northern tribes prevented his improving the occasion by an advance + into Phoenicia and the land of Canaan. Naîri occupied his attention on two + separate occasions at least; on the second of these he encamped in the + neighbourhood of the source of the river Subnat. This stream, had for a + long period issued from a deep grotto, where in ancient times a god was + supposed to dwell. The conqueror was lavish in religious offerings here, + and caused a bas-relief to be engraved on the entrance in remembrance of + his victories. + </p> + <p> + He is here represented as standing upright, the tiara on his brow, and his + right arm extended as if in the act of worship, while his left, the elbow + brought up to his side, holds a club. The inscription appended to the + figure tells, with an eloquence all the more effective from its brevity, + how, “with the aid of Assur, Shamash, and Eammân, the great gods, my + lords, I, Tiglath-pileser, King of Assyria, son of Assurîshishî, King of + Assyria, son of Mutakkilnusku, King of Assyria, conqueror from the great + sea, the Mediterranean, to the great sea of Naîri, I went for the third + time to Naîri.” + </p> + <p> + The gods who had so signally favoured the monarch received the greater + part of the spoils which he had secured in his campaigns. The majority of + the temples of Assyria, which were founded at a time when its city was + nothing more than a provincial capital owing allegiance to Babylon, were + either, it would appear, falling to ruins from age, or presented a sorry + exterior, utterly out of keeping with the magnitude of its recent wealth. + The king set to work to enlarge or restore the temples of Ishtar, Martu, + and the ancient Bel;* he then proceeded to rebuild, from the foundations + to the summit, that of Anu and Bammân, which the vicegerent Samsirammân, + son of Ismidagan, had constructed seven hundred and one years previously. + This temple was the principal sanctuary of the city, because it was the + residence of the chief of the gods, Assur, under his appellation of Anu.** + </p> +<pre xml:space="preserve"> + * “Bel the ancient,” or possibly “the ancient master,” + appears to have been one of the names of Anu, who is + naturally in this connexion the same as Assur. + + ** This was the great temple of which the ruins still exist. +</pre> + <p> + The soil was cleared away down to the bed-rock, upon which an enormous + substructure, consisting of fifty courses of bricks, was laid, and above + this were erected two lofty ziggurâts, whose tile-covered surfaces shone + like the rising sun in their brightness; the completion of the whole was + commemorated by a magnificent festival. The special chapel of Bammân and + his treasury, dating from the time of the same Samsirammân who had raised + the temple of Anu, were also rebuilt on a more important scale.* + </p> +<pre xml:space="preserve"> + * The British Museum possesses bricks bearing the name of + Tiglath-pileser I., brought from this temple, as is shown by + the inscription on their sides. +</pre> + <p> + These works were actively carried on notwithstanding the fact that war was + raging on the frontier; however preoccupied he might be with warlike + projects, Tiglath-pileser never neglected the temples, and set to work to + collect from every side materials for their completion and adornment. + </p> + <p> + <a name="Bimage-0064" id="Bimage-0064"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/235.jpg" + alt="235.jpg Transport of Building Materials by Water " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a bas-relief on the bronze + doors at Balawât. +</pre> + <p> + He brought, for example, from Naîri such marble and hard stone as might be + needed for sculptural purposes, together with the beams of cedar and + cypress required by his carpenters. The mountains of Singar and of the Zab + furnished the royal architects with building stone for ordinary uses, and + for those facing slabs of bluish gypsum on which the bas-reliefs of the + king’s exploits were carved; the blocks ready squared were brought down + the affluents of the Tigris on rafts or in boats, and thus arrived at + their destination without land transport. + </p> + <p> + <a name="Bimage-0065" id="Bimage-0065"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/236.jpg" + alt="236.jpg Rare Animals Brought Back As Trophies by The King " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from the cast in the Louvre. The + original is in the British Museum. +</pre> + <p> + The kings of Assyria, like the Pharaohs, had always had a passion for rare + trees and strange animals; as soon as they entered a country, they + inquired what natural curiosities it contained, and they would send back + to their own land whatever specimens of them could be procured. + </p> + <p> + <a name="Bimage-0066" id="Bimage-0066"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/237.jpg" alt="237.jpg Monkey Brought Back As Tribute " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from the bas-relief in Layard. +</pre> + <p> + The triumphal <i>cortege</i> which accompanied the monarch on his return + after each campaign comprised not only prisoners and spoil of a useful + sort, but curiosities from all the conquered districts, as, for instance, + animals of unusual form or habits, rhinoceroses and crocodiles,* and if + some monkey of a rare species had been taken in the sack of a town, it + also would find a place in the procession, either held in a leash or + perched on the shoulders of its keeper. + </p> +<pre xml:space="preserve"> + * A crocodile sent as a present by the King of Egypt is + mentioned in the <i>Inscription of the Broken Obelisk</i>. The + animal is called <i>namsukha</i>, which is the Egyptian <i>msuhu</i> + with the plural article <i>na.</i> +</pre> + <p> + The campaigns of the monarch were thus almost always of a double nature, + comprising not merely a conflict with men, but a continual pursuit of wild + beasts. Tiglath-pileser, “in the service of Ninib, had killed four great + specimens of the male urus in the desert of Mitanni, near to the town of + Arazîki, opposite to the countries of the Khâti;* he killed them with his + powerful bow, his dagger of iron, his pointed lance, and he brought back + their skins and horns to his city of Assur. He secured ten strong male + elephants, in the territory of Harrân and upon the banks of the Khabur, + and he took four of them alive: he brought back their skins and their + tusks, together with the living elephants, to his city of Assur.” He + killed moreover, doubtless also in the service of Ninib, a hundred and + twenty lions, which he attacked on foot, despatching eight hundred more + with arrows from his chariot,** all within the short space of five years, + and we may well ask what must have been the sum total, if the complete + record for his whole reign were extant. We possess, unfortunately, no + annals of the later years of this monarch; we have reason to believe that + he undertook several fresh expeditions into Nairi,*** and a mutilated + tablet records some details of troubles with Elam in the Xth year of his + reign. + </p> +<pre xml:space="preserve"> + * The town of Arazîki has been identified with the Eragiza + (Eraziga) of Ptolemy; the Eraziga of Ptolemy was on the + right bank of the Euphrates, while the text of Tiglath- + pileser appears to place Arazîki on the left bank. + + ** The account of the hunts in the <i>Annals</i> is supplemented + by the information furnished in the first column of the + “Broken Obelisk.” The monument is of the time of Assur-nazir- + pal, but the first column contains an abstract from an + account of an anonymous hunt, which a comparison of numbers + and names leads us to attribute to Tiglath-pileser I.; some + Assyri-ologists, however, attribute it to Assur-nazir-pal. + + * The inscription of Sebbeneh-Su was erected at the time of + the third expedition into Naîri, and the <i>Annals</i> give only + one; the other two expeditions must, therefore, be + subsequent to the Vth year of his reign. +</pre> + <p> + We gather that he attacked a whole series of strongholds, some of whose + names have a Cossæan ring about them, such as Madkiu, Sudrun, Ubrukhundu, + Sakama, Shuria, Khirishtu, and Andaria. His advance in this direction must + have considerably provoked the Chaldæans, and, indeed, it was not long + before actual hostilities broke out between the two nations. The first + engagement took place in the valley of the Lower Zab, in the province of + Arzukhina, without any decisive result, but in the following year fortune + favoured the Assyrians, for Dur-kurigalzu, both Sipparas, Babylon, and Upi + opened their gates to them, while Akar-sallu, the Akhlamê, and the whole + of Sukhi as far as Eapîki tendered their submission to + Tiglath-achuch-sawh-akhl-pileser. + </p> + <p> + <a name="Bimage-0067" id="Bimage-0067"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:25%;"> + <img width="100%" src="images/239.jpg" alt="239.jpg Merodach-nadin-akhi " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from the heliogravure +in Pr. Lenormant. The +original is in the +British Museum. It is +one of the boundary +stones which were set +up in a corner of a +field to mark its +legal limit. +</pre> + </div> + <p> + Merodach-nadin-akhi, who was at this time reigning in Chaldæa, was like + his ancestor Nebuchadrezzar I., a brave and warlike sovereign: he appears + at first to have given way under the blow thus dealt him, and to have + acknowledged the suzerainty of his rival, who thereupon assumed the title + of Lord of the four Houses of the World, and united under a single empire + the valleys of the Tigris and Euphrates. But this state of things lasted + for a few years only; Merodach-nadin-akhi once more took courage, and, + supported by the Chaldæan nobility, succeeded in expelling the intruders + from Sumir and Akkad. The Assyrians, however, did not allow themselves to + be driven out without a struggle, but fortune turned against them; they + were beaten, and the conqueror inflicted on the Assyrian gods the + humiliation to which they had so often subjected those of other nations. + He took the statues of Eammân and Shala from Ekallati, carried them to + Babylon, and triumphantly set them up within the temple of Bel. There they + remained in captivity for 418 years.* Tiglath-pileser did not long survive + this disaster, for he died about the year 1100 B.C.,** and two of his sons + succeeded him on the throne. The elder, Assur-belkala,*** had neither + sufficient energy nor resources to resume the offensive, and remained a + passive spectator of the revolutions which distracted Babylon. + </p> +<pre xml:space="preserve"> + * We know this fact from the inscription of Bavian, in which + Sennacherib boasts of having brought back these statues to + Assyria after they had been 418 years in the possession of + the enemy. I have followed the commonly received opinion, + which places the defeat of Tiglath-pileser after the taking + of Babylon; others think that it preceded the decisive + victory of the Assyrians. It is improbable that, if the loss + of the statues preceded the decisive victory, the Assyrian + conquerors should have left their gods prisoners in a + Babylonian temple, and should not have brought them back + immediately to Ekallati. + + ** The death of Tiglath-pileser must have followed quickly + on the victory of Babylon; the contents of the inscription + of Bavian permit us to fix the taking of Ekallati by the + Chaldæans about the year 1108-1106 B.C. We shall not be far + wrong in supposing Tiglath-pileser to have reigned six or + eight years after his defeat. + + *** I followed the usually received classification. It is, + however, possible that we must reverse the order of the + sovereigns. +</pre> + <p> + Merodach-nadin-akhi had been followed by his son Merodach-shapîk-zîrîm,* + but this prince was soon dethroned by the people, and Bammân-abaliddîn, a + man of base extraction, seized the crown. + </p> +<pre xml:space="preserve"> + * The name of the Babylonian king has been variously read + Merodach-shapîk-zirat, Merodach-shapîk-kullat, Merodach- + shapîk-zirmâti and Merodach-shapîk-zîrîm. +</pre> + <p> + Assur-belkala not only extended to this usurper the friendly relations he + had kept up with the legitimate sovereign, but he asked for the hand of + his daughter in marriage, and the rich dowry which she brought her husband + no doubt contributed to the continuation of his pacific policy. He appears + also to have kept possession of all the parts of Mesopotamia and Kammukh + conquered by his father, and it is possible that he may have penetrated + beyond the Euphrates. His brother, Samsi-rammân III., does not appear to + have left any more definite mark upon history than Assur-belkala; he + decorated the temples built by his predecessors, but beyond this we have + no certain record of his achievements. We know nothing of the kings who + followed him, their names even having been lost, but about a century and a + half after Tiglath-pileser, a certain Assurirba seems to have crossed + Northern Syria, and following in the footsteps of his great ancestor, to + have penetrated as far as the Mediterranean: on the rocks of Mount Amanus, + facing the sea, he left a triumphal inscription in which he set forth the + mighty deeds he had accomplished. This is merely a gleam out of the murky + night which envelops his history, and the testimony of one of his + descendants informs us that his good fortune soon forsook him: the + Aramaeans wrested from him the fortresses of Pitru and Mutkînu, which + commanded both banks of the Euphrates near Carchemish. Nor did the + retrograde movement slaken after his time: Assyria slowly wasted away down + to the end of the Xth century, and but for the simultaneous decadence of + the Chaldaeans, its downfall would have been complete. But neither + Rammân-abaliddîn nor his successor was able to take advantage of its + weakness; discord and want of energy soon brought about their own ruin. + The dynasty of Pashê disappeared towards the middle of the Xth century, + and a family belonging to the “Countries of the Sea” took its place: it + had continued for about one hundred and thirty-two years, and had produced + eleven kings.* + </p> +<pre xml:space="preserve"> + * It is no easy matter to draw up an exact list of this + dynasty, and Hilprecht’s attempt to do so contains more than + one doubtful name. The following list is very imperfect and + doubtful, but the best that our present knowledge enables us + to put forward. +</pre> + <p> + <a name="Bimage-0068" id="Bimage-0068"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/242.jpg" alt="242.jpg Table of Kings " width="100%" /><br /> + </div> + <p> + <img alt="242b (37K)" src="images/242b.jpg" /> <br /> <br /> + </p> + <p> + What were the causes of this depression, from which Babylon suffered at + almost regular intervals, as though stricken with some periodic malady? + The main reason soon becomes apparent if we consider the nature of the + country and the material conditions of its existence. Chaldæa was neither + extensive enough nor sufficiently populous to afford a solid basis for the + ambition of her princes. Since nearly every man capable of bearing arms + was enrolled in the army, the Chaktean kings had no difficulty in raising, + at a moment’s notice, a force which could be employed to repel an + invasion, or make a sudden attack on some distant territory; it was in + schemes which required prolonged and sustained effort that they felt the + drawbacks of their position. In that age of hand-to-hand combats, the + mortality in battle was very high, forced marches through forests and + across mountains entailed a heavy loss of men, and three or four + consecutive campaigns against a stubborn foe soon reduced an army to a + condition of dangerous weakness. Recruits might be obtained to fill the + earlier vacancies in the ranks, but they soon grew fewer and fewer if time + was not given for recovery after the opening victories in the struggle, + and the supply eventually ceased if operations were carried on beyond a + certain period. + </p> + <p> + The total duration of the dynasty was, according to the Royal Canon, 72 + years 6 months. Peiser has shown that this is a mistake, and he proposes + to correct it to 132 years 6 months, and this is accepted by most + Assyri-ologists. + </p> + <p> + A reign which began brilliantly often came to an impotent conclusion, + owing to the king having failed to economise his reserves; and the + generations which followed, compelled to adopt a strictly defensive + attitude, vegetated in a sort of anaemic condition, until the birth-rate + had brought the proportion of males up to a figure sufficiently high to + provide the material for a fresh army. When Nebuchadrezzar made war upon + Assurîshishî, he was still weak from the losses he had incurred during the + campaign against Elam, and could not conduct his attack with the same + vigour as had gained him victory on the banks of the Ulaî; in the first + year he only secured a few indecisive advantages, and in the second he + succumbed. Merodach-nadin-akhi was suffering from the reverses sustained + by his predecessors when Tiglath-pileser provoked him to war, and though + he succeeded in giving a good account of an adversary who was himself + exhausted by dearly bought successes, he left to his descendants a kingdom + which had been drained of its last drop of blood. The same reason which + explains the decadence of Babylon shows us the cause of the periodic + eclipses undergone by Assyria after each outburst of her warlike spirit. + She, too, had to pay the penalty of an ambition which was out of all + proportion to her resources. The mighty deeds of Shalmaneser and + Tukulti-ninip were, as a natural consequence, followed by a state of + complete prostration under Tukultiassurbel and Assurnîrarî: the country + was now forced to pay for the glories of Assurîshishî and of + Tiglath-pileser by falling into an inglorious state of languor and + depression. Its kings, conscious that their rule must be necessarily + precarious as long as they did not possess a larger stock of recruits to + fall back on, set their wits to work to provide by various methods a more + adequate reserve. While on one hand they installed native Assyrians in the + more suitable towns of conquered countries, on the other they imported + whole hordes of alien prisoners chosen for their strength and courage, and + settled them down in districts by the banks of the Tigris and the Zab. We + do not know what Eammânirâni and Shalmaneser may have done in this way, + but Tiglath-pileser undoubtedly introduced thousands of the Mushku, the + Urumseans, the people of Kummukh and Naîri, and his example was followed + by all those of his successors whose history has come down to us. One + might have expected that such an invasion of foreigners, still smarting + under the sense of defeat, might have brought with it an element of + discontent or rebellion; far from it, they accepted their exile as a + judgment of the gods, which the gods alone had a right to reverse, and did + their best to mitigate the hardness of their lot by rendering unhesitating + obedience to their masters. Their grandchildren, born in the midst of + Assyrians, became Assyrians themselves, and if they did not entirely + divest themselves of every trace of their origin, at any rate became so + closely identified with the country of their adoption, that it was + difficult to distinguish them from the native race. The Assyrians who were + sent out to colonise recently acquired provinces were at times exposed to + serious risks. Now and then, instead of absorbing the natives among whom + they lived, they were absorbed by them, which meant a loss of so much + fighting strength to the mother country; even under the most favourable + conditions a considerable time must have passed before they could succeed + in assimilating to themselves the races amongst whom they lived. At last, + however, a day would dawn when the process of incorporation was + accomplished, and Assyria, having increased her area and resources + twofold, found herself ready to endure to the end the strain of conquest. + In the interval, she suffered from a scarcity of fighting men, due to the + losses incurred in her victories, and must have congratulated herself that + her traditional foe was not in a position to take advantage of this fact. + </p> + <p> + The first wave of the Assyrian invasion had barely touched Syria; it had + swept hurriedly over the regions in the north, and then flowed southwards + to return no more, so that the northern races were able to resume the + wonted tenor of their lives. For centuries after this their condition + underwent no change; there was the same repetition of dissension and + intrigue, the same endless succession of alliances and battles without any + signal advantage on either side. The Hittites still held Northern Syria: + Carchemish was their capital, and more than one town in its vicinity + preserved the tradition of their dress, their language, their arts, and + their culture in full vigour. The Greek legends tell us vaguely of some + sort of Cilician empire which is said to have brought the eastern and + central provinces of Asia Minor into subjection about ten centuries before + our era.* + </p> +<pre xml:space="preserve"> + * Solinus, relying on the indirect evidence of Hecatseus of + Miletus, tells us that Cilicia extended not only to the + countries afterwards known as Cataonia, Commagene, and + Syria, but also included Lydia, Media, Armenia, Pamphylia, + and Cappadocia; the conquests of the Assyrian kings must + have greatly reduced its area. I am of opinion that the + tradition preserved by Hecatous referred both to the + kingdom of Sapalulu and to that of the monarchs of this + second epoch. +</pre> + <p> + Is there any serious foundation for such a belief, and must we assume that + there existed at this time and in this part of the world a kingdom similar + to that of Sapalulu? Assyria was recruiting its forces, Chaldæa was kept + inactive by its helplessness, Egypt slumbered by the banks of its river, + there was no actor of the first rank to fill the stage; now was the + opportunity for a second-rate performer to come on the scene and play such + a part as his abilities permitted. The Cilician conquest, if this be + indeed the date at which it took place, had the boards to itself for a + hundred years after the defeat of Assurirba. The time was too short to + admit of its striking deep root in the country. Its leaders and men were, + moreover, closely related to the Syrian Hittites; the language they spoke + was, if not precisely the Hittite, at any rate a dialect of it; their + customs were similar, if, perhaps, somewhat less refined, as is often the + case with mountain races, when compared with the peoples of the plain. We + are tempted to conclude that some of the monuments found south of the + Taurus were their handiwork, or, at any rate, date from their time. For + instance, the ruined palace at Sinjirli, the lower portions of which are + ornamented with pictures similar to those at Pteria, representing + processions of animals, some real, others fantastic, men armed with lances + or bending the bow, and processions of priests or officials. Then there is + the great lion at Marash, which stands erect, with menacing head, its + snarling lips exposing the teeth; its body is seamed with the long lines + of an inscription in the Asiatic character, in imitation of those with + which the bulls in the Assyrian palaces are covered. These Cilicians gave + an impulse to the civilization of the Khâti which they sorely needed, for + the Semitic races, whom they had kept in subjection for centuries, now + pressed them hard on all the territory over which they had formerly + reigned, and were striving to drive them back into the hills. + </p> + <p> + <a name="Bimage-0069" id="Bimage-0069"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/248.jpg" alt="248.jpg Lion at Makash " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph of the cast shown at the + Paris Exhibition of 1889. +</pre> + <p> + The Aramæans in particular gave them a great deal of trouble. The states + on the banks of the Euphrates had found them awkward neighbours; was this + the moment chosen by the Pukudu, the Eutu, the Gambulu, and a dozen other + Aramaean tribes, for a stealthy march across the frontier of Elam, between + Durilu and the coast? The tribes from which, soon after, the Kaldi nation + was formed, were marauding round Eridu, Uru, and Larsa, and may have + already begun to lay the foundations of their supremacy over Babylon: it + is, indeed, an open question whether those princes of the Countries of the + Sea who succeeded the Pashê dynasty did not come from the stock of the + Kaldi Aramaeans. While they were thus consolidating on the south-east, the + bulk of the nation continued to ascend northwards, and rejoined its + outposts in the central region of the Euphrates, which extends from the + Tigris to the Khabur, from the Khabur to the Balîkh and the Apriê. They + had already come into frequent conflict with most of the victorious + Assyrian kings, from Eammânirâri down to Tiglath-pileser; the weakness of + Assyria and Chaldæa gave them their opportunity, and they took full + advantage of it. They soon became masters of the whole of Mesopotamia; a + part of the table-land extending from Carchemish to Mount Amanus fell into + their hands, their activity was still greater in the basin of the Orontes, + and their advanced guard, coming into collision with the Amorites near the + sources of the Litany, began gradually to drive farther and farther + southwards all that remained of the races which had shown so bold a front + to the Egyptian troops. Here was an almost entirely new element, gradually + eliminating from the scene of the struggle other elements which had grown + old through centuries of war, and while this transformation was taking + place in Northern and Central, a similar revolution was effecting a no + less surprising metamorphosis in Southern Syria. There, too, newer races + had gradually come to displace the nations over which the dynasties of + Thûtmosis and Ramses had once held sway. The Hebrews on the east, the + Philistines and their allies on the south-west, were about to undertake + the conquest of the Kharu and its cities. As yet their strength was + inadequate, their temperament undecided, their system of government + imperfect; but they brought with them the quality of youth, and energies + which, rightly guided, would assure the nation which first found out how + to take advantage of them, supremacy over all its rivals, and the strength + necessary for consolidating the whole country into a single kingdom. + </p> + <p> + <a name="Bimage-0070" id="Bimage-0070"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/250.jpg" alt="250.jpg Tailpiece " width="100%" /><br /> + </div> + <p> + <br /><br /> <a name="Cimage-0005" id="Cimage-0005"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/251.jpg" alt="251.jpg Page Image " width="100%" /><br /> + </div> + <p> + <a name="Cimage-0006" id="Cimage-0006"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/252.jpg" alt="252.jpg Page Image " width="100%" /><br /> + </div> + <p> + <i>THE HEBREWS AND THE PHILISTINES—DAMASCUS</i> + </p> + <p> + <i>THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES—THE PHILISTINES + AND THE HEBREW KINGDOM—SAUL, DAVID, SOLOMON, THE DEFECTION OF THE + TEN TRIBES—THE XXIst EGYPTIAN DYNASTY—SHESHONQ OR SHISHAK + DAMASCUS.</i> + </p> + <p> + <i>The Hebrews in the desert: their families, clans, and tribes—The + Amorites and the Hebrews on the left bank of the Jordan—The conquest + of Canaan and the native reaction against the Hebrews—The judges, + Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, + Jephihdh.</i> + </p> + <p> + <i>The Philistines, their political organisation, their army and fleet—Judah, + Dan, and the story of Samson—Benjamin on the Philistine frontier—Eli + and the ark of the covenant—The Philistine dominion over Israel; + Samuel, Saul, the Benjamite monarchy—David, his retreat to the + desert of Judah and his sojourn at Zilclag—The battle of Gilboa and + the death of Saul—The struggle between Ish-bosheth and David—David + sole king, and the final defeat of the Philistines—Jerusalem becomes + the capital; the removal of the ark—Wars with the peoples of the + East—Absalom’s rebellion; the coronation of Solomon.</i> + </p> + <p> + <i>Solomon’s government and his buildings—Phoenician colonisation in + Spain: Hiram I. and the enlargement of Tyre—The voyages to Ophir and + Tarshish—The palace at Jerusalem, the temple and its dedication: the + priesthood and prophets—The death of Solomon; the schism of the ten + tribes and the division of the Hebrew kingdom.</i> + </p> + <p> + <i>The XXIst Egyptian dynasty: the Theban high priests and the Tanite + Pharaohs—The Libyan mercenaries and their predominance in the state: + the origin of the XXIInd (Bubastite) dynasty—Sheshonq I. as king and + his son Aûpûti as high priest of Amon; the hiding-place at Deîr el-Baharî—Sheshonq’s + expedition against Jerusalem.</i> + </p> + <p> + <i>The two Hebrew “kingdoms”; the fidelity of Judah to the descendants of + Solomon, and the repeated changes of dynasty in Israel—Asa and + Baasha—The kingdom of Damascus and its origin—Bezon, + Tabrimmon, Benhadad I.—Omri and the foundation of Samaria: Ahab and + the Tyrian alliance—The successors of Hiram I. at Tyre: Ithobaal I.—The + prophets, their struggle against Phonician idolatry, the story of Elijah—The + wars between Israel and Damascus up to the time of the Assyrian invasion.</i> + </p> + <p> + <br /> <br /> + </p> + <hr /> + <p> + <br /> <br /> <a name="C2HCH0001" id="C2HCH0001"> + <!-- H2 anchor --> </a> <a name="Cimage-0007" id="Cimage-0007"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/253.jpg" alt="253.jpg Page Image " width="100%" /><br /> + </div> + <p> + <br /> <br /> + </p> + <h2> + CHAPTER III—THE HEBREWS AND THE PHILISTINES—DAMASCUS + </h2> + <p> + <i>The Israelites in the land of Canaan: the judges—The Philistines + and the Hebrew kingdom—Saul, David, Solomon, the defection of the + ten tribes—the XXIst Egyptian dynasty—Sheshonq—Damascus.</i> + </p> + <p> + After reaching Kadesh-barnea, the Israelites in their wanderings had come + into contact with various Bedawin tribes—Kenites, Jerahmelites, + Edomites, and Midianites, with whom they had in turn fought or allied + themselves, according to the exigencies of their pastoral life. Continual + skirmishes had taught them the art of war, their numbers had rapidly + increased, and with this increase came a consciousness of their own + strength, so that, after a lapse of two or three generations, they may be + said to have constituted a considerable nation. Its component elements + were not, however, firmly welded together; they consisted of an indefinite + number of clans, which were again subdivided into several families. Each + of these families had its chief or “ruler,” to whom it rendered absolute + obedience, while the united chiefs formed an assembly of elders who + administered justice when required, and settled any differences which + arose among their respective followers. The clans in their turn were + grouped into tribes,* according to certain affinities which they mutually + recognised, or which may have been fostered by daily intercourse on a + common soil, but the ties which bound them together at this period were of + the most slender character. It needed some special event, such as a + projected migration in search of fresh pasturage, or an expedition against + a turbulent neighbour, or a threatened invasion by some stranger, to rouse + the whole tribe to corporate action; at such times they would elect a + “nasi,” or ruler, the duration of whose functions ceased with the + emergency which had called him into office.** + </p> +<pre xml:space="preserve"> + * The tribe was designated by two words signifying “staff” or + “branch.” + + ** The word <i>nasi,</i> first applied to the chiefs of the + tribes (<i>Exod.</i> xxxiv. 31; <i>Lev</i>. iv. 22; <i>Numb</i>. ii. 3), + became, after the captivity, the title of the chiefs of + Israel, who could not be called <i>kings</i> owing to the foreign + suzerainty (<i>Esdras</i> i. 8). +</pre> + <p> + Both clans and tribes were designated by the name of some ancestor from + whom they claimed to be descended, and who appears in some cases to have + been a god for whom they had a special devotion; some writers have + believed that this was also the origin of the names given to several of + the tribes, such as Gad, “Good Fortune,” or of the totems of the hyena and + the dog, in Arabic and Hebrew, “Simeon” and “Caleb.” * Gad, Simeon, and + Caleb were severally the ancestors of the families who ranged themselves + under their respective names, and the eponymous heroes of all the tribes + were held to have been brethren, sons of one father, and under the + protection of one God. He was known as the Jahveh with whom Abraham of old + had made a solemn covenant; His dwelling-place was Mount Sinai or Mount + Seîr, and He revealed Himself in the storm;** His voice was as the thunder + “which shaketh the wilderness,” His breath was as “a consuming fire,” and + He was decked with light “as with a garment.” When His anger was aroused, + He withheld the dew and rain from watering the earth; but when His wrath + was appeased, the heavens again poured their fruitful showers upon the + fields.*** + </p> +<pre xml:space="preserve"> + * Simeon is derived by some from a word which at times + denotes a hyena, at others a cross between a dog and a + hyena, according to Arab lexicography. With regard to Caleb, + Renan prefers a different interpretation; it is supposed to + be a shortened form of Kalbel, and “Dog of El” is a strong + expression to denote the devotion of a tribe to its patron + god. + + ** Cf. the graphic description of the signs which + accompanied the manifestations of Jahveh in the <i>Song of + Deborah (Judges</i> v. 4, 5), and also in 1 <i>Kings</i> xix. 11-13. + + *** See 1 <i>Kings</i> xvii., xviii., where the conflict between + Elijah and the prophets of Baal for the obtaining of rain is + described. +</pre> + <p> + He is described as being a “jealous God,” brooking no rival, and “visiting + the iniquity of the fathers upon the children unto the third and fourth + generation.” We hear of His having been adored under the figure of a + “calf,” * and of His Spirit inspiring His prophets, as well as of the + anointed stones which were dedicated in His honour. The common ancestor of + the nation was acknowledged to have been Jacob, who, by his wrestling with + God, had obtained the name of Israel; the people were divided + theoretically into as many tribes as he had sons, but the number twelve to + which they were limited does not entirely correspond with all that we know + up to the present time of these “children of Israel.” Some of the tribes + appear never to have had any political existence, as for example that of + Levi,** or they were merged at an early date into some fellow-tribe, as in + the case of Reuben with Gad;*** others, such as Ephraim, Manasseh, + Benjamin, and Judah, apparently did not attain their normal development + until a much later date. + </p> +<pre xml:space="preserve"> + * The most common of these animal forms was that of a calf + or bull (Exod. xxxii.; Deut. ix. 21; and in the kingly + period, 1 Kings xii. 28-30; 2 Kings x. 29); we are not told + the form of the image of Micah the Ephraimite (Judges xviii. + 14, 17, 18, 20, 30, 31). + + ** Levi appears to have suffered dispersion after the events + of which there are two separate accounts combined in Gen. + xxxiv. In conjunction with Simeon, he appears to have + revenged the violation of his sister Dinah by a massacre of + the Shechemites, and the dispersion alluded to in Jacob’s + blessing (Gen. xlix. 5-7) is mentioned as consequent on this + act of barbarism. + + *** In the IXth century Mesha of Moab does not mention the + Reubenites, and speaks of the Gadites only as inhabiting the + territory formerly occupied by them. Tradition attributed + the misfortunes of the tribe to the crime of its chief in + his seduction of Bilhah, his father’s concubine (Gen. xlix. + 3, 4; cf. xxxv. 22) +</pre> + <p> + The Jewish chroniclers attempted by various combinations to prove that the + sacred number of tribes was the correct one. At times they included Levi + in the list, in which case Joseph was reckoned as one;* while on other + occasions Levi or Simeon was omitted, when for Joseph would be substituted + his two sons Ephraim and Manasseh.** In addition to this, the tribes were + very unequal in size: Ephraim, Gad, and Manasseh comprised many powerful + and wealthy families; Dan, on the contrary, contained so few, that it was + sometimes reckoned as a mere clan. + </p> +<pre xml:space="preserve"> + * As, for instance, in Jacob’s blessing (Gen. xlix. 5-7) and + in the enumeration of the patriarch’s sons at the time of + his journey to Egypt (Gen. xlvi. 9-26). + + ** Numb. i. 20, et seq., where the descendants of Levi are + not included among the twelve, and Deut. xxxiii. 6-25, where + Simeon is omitted from among the tribes blessed by Moses + before his death. +</pre> + <p> + The tribal organisation had not reached its full development at the time + of the sojourn in the desert. The tribes of Joseph and Judah, who + subsequently played such important parts, were at that period not held in + any particular estimation; Reuben, on the other hand, exercised a sort of + right of priority over the rest.* + </p> +<pre xml:space="preserve"> + * This conclusion is drawn from the position of eldest son + given to him in all the genealogies enumerating the children + of Jacob. Stade, on the contrary, is inclined to believe + that this place of honour was granted to him on account of + the smallness of his family, to prevent any jealousy arising + between the more powerful tribes, such as Ephraim and Judah + (<i>Ges. des Vollces Isr.</i>, vol. i. pp. 151, 152). +</pre> + <p> + The territory which they occupied soon became insufficient to support + their numbers, and they sought to exchange it for a wider area, such as + was offered by the neighbouring provinces of Southern Syria. Pharaoh at + this time exercised no authority over this region, and they were, + therefore, no longer in fear of opposition from his troops; the latter had + been recalled to Egypt, and it is doubtful even whether he retained + possession of the Shephelah by means of his Zakkala and Philistine + colonies; the Hebrews, at any rate, had nothing to fear from him so long + as they respected Gaza and Ascalon. They began by attempting to possess + themselves of the provinces around Hebron, in the direction of the Dead + Sea, and we read that, before entering them, they sent out spies to + reconnoitre and report on the country.* Its population had undergone + considerable modifications since the Israelites had quitted Goshen. The + Amorites, who had seriously suffered from the incursions of Asiatic + hordes, and had been constantly harassed by the attacks of the Aramæans, + had abandoned the positions they had formerly occupied on the banks of the + Orontes and the Litany, and had moved southwards, driving the Canaanites + before them; their advance was accelerated as the resistance opposed to + their hordes became lessened under the successors of Ramses III., until at + length all opposition was withdrawn. They had possessed themselves of the + regions about the Lake of Genesareth, the mountain district to the south + of Tabor, the middle valley of the Jordan, and, pressing towards the + territory east of that river, had attacked the cities scattered over the + undulating table-land. This district had not been often subjected to + incursions of Egyptian troops, and yet its inhabitants had been more + impressed by Egyptian influence than many others. + </p> + <p> + <a name="Cimage-0008" id="Cimage-0008"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/259.jpg" alt="259.jpg the Amorite Astarte " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Paucher-Gudin, from the squeezes and sketches + published in the <i>Zeitschrift ties Palcistina-Vereins</i>. +</pre> + <p> + Whereas, in the north and west, cuneiform writing was almost entirely + used, attempts had been made here to adapt the hieroglyphs to the native + language. + </p> + <p> + The only one of their monuments which has been preserved is a rudely + carved bas-relief in black basalt, representing a two-horned Astarte, + before whom stands a king in adoration; the sovereign is Ramses II., and + the inscriptions accompanying the figures contain a religious formula + together with a name borrowed from one of the local dialects.* + </p> +<pre xml:space="preserve"> + *This is the “Stone of Job” discovered by Strahmacher. The + inscription appears to give the name of a goddess, Agana- + Zaphon, the second part of which recalls the name of Baal- + Zephon. +</pre> + <p> + The Amorites were everywhere victorious, but our information is confined + to this bare fact; soon after their victory, however, we find the + territory they had invaded divided into two kingdoms: in the north that of + Bashan, which comprised, besides the Haurân, the plain watered by the + Yarrnuk; and to the south that of Heshbon, containing the district lying + around the Arnon, and the Jabbok to the east of the Dead Sea.* They seem + to have made the same rapid progress in the country between the Jordan and + the Mediterranean as elsewhere. They had subdued some of the small + Canaanite states, entered into friendly relation with others, and + penetrated gradually as far south as the borders of Sinai, while we find + them establishing petty kings among the hill-country of Shechem around + Hebron, on the confines of the Negeb, and the Shephelah.** When the Hebrew + tribes ventured to push forward in a direct line northwards, they came + into collision with the advance posts of the Amorite population, and + suffered a severe defeat under the walls of Hormah.*** The check thus + received, however, did not discourage them. As a direct course was closed + to them, they turned to the right, and followed, first the southern and + then the eastern shores of the Red Sea, till they reached the frontier of + Gilead.**** + </p> +<pre xml:space="preserve"> + * The extension of the Amorite power in this direction is + proved by the facts relating to the kingdoms of Sihon and Og + Gent. i. 4, ii. 24-37, iii. 1-1.7. + + ** For the Amorite occupation of the Negeb and the hill- + country of Judah, cf. Numb. xiii. 29; Bent. i. 7, 19-46; + Josh. x. 5, 6, 12, xi. 3; for their presence in the + Shephelah, cf. Judges i. 34-36. + + *** See the long account in Numb, xiii., xiv., which + terminates with the mention of the defeat of the Israelites + at Hormah; and cf. Bent. i. 19-46. + + **** The itinerary given in Numb. xx. 22-29, xxxi., xxxiii. + 37-49, and repeated in Bent, ii., brings the Israelites as + far as Ezion-geber, in such a manner as to avoid the + Midianites and the Moabites. The friendly welcome accorded + to them in the regions situated to the east of the Dead Sea, + has been accounted for either by an alliance made with Moab + and Ammon against their common enemy, the Amorites, or by + the fact that Ammon and Moab did not as yet occupy those + regions; the inhabitants in that case would have been + Edomites and Midianites, who were in continual warfare with + each other. +</pre> + <p> + There again they were confronted by the Amorites, but in lesser numbers, + and not so securely entrenched within their fortresses as their + fellow-countrymen in the Negeb, so that the Israelites were able to + overthrow the kingdoms of Heshbon and Bashan.* + </p> +<pre xml:space="preserve"> + * War against Sihon, King of Heshbon (Numb. xxi. 21-31; + Beut. ii. 26-37), and against Og, King of Bashan (Numb. xxi. + 32-35; Beut. iii. 1-13). +</pre> + <p> + <a name="Cimage-0009" id="Cimage-0009"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/261.jpg" + alt="261.jpg the Valley of The Jabbok, Near to Its Confluence With the Jordan " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from photograph No. 336 of the <i>Palestine + Exploration Fund.</i> +</pre> + <p> + Gad received as its inheritance nearly the whole of the territory lying + between the Jabbok and the Yarmuk, in the neighbourhood of the ancient + native sanctuaries of Penuel, Mahanaim, and Succoth, associated with the + memory of Jacob.* Reuben settled in the vicinity, and both tribes remained + there isolated from the rest. From this time forward they took but a + slight interest in the affairs of their brethren: when the latter demanded + their succour, “Gilead abode beyond Jordan,” and “by the watercourses of + Reuben there were great resolves at heart,” but without any consequent + action.** It was not merely due to indifference on their part; their + resources were fully taxed in defending themselves against the Aramæans + and Bedawins, and from the attacks of Moab and Ammon. Gad, continually + threatened, struggled for centuries without being discouraged, but Reuben + lost heart,*** and soon declined in power, till at length he became merely + a name in the memory of his brethren. + </p> +<pre xml:space="preserve"> + * Gad did not possess the districts between the Jabbok and + the Arnon till the time of the early kings, and retained + them only till about the reign of Jehu, as we gather from + the inscription of Mesa. + + ** These are the very expressions used by the author of the + <i>Song of Deborah</i> in Judges v. 16, 17. + + *** The recollection of these raids by Reuben against the + Beduin of the Syrian desert is traceable in 1 Citron, v. 10, + 18-22. +</pre> + <p> + Two tribes having been thus provided for, the bulk of the Israelites + sought to cross the Jordan without further delay, and establish themselves + as best they might in the very heart of the Canaanites. The sacred + writings speak of their taking possession of the country by a methodic + campaign, undertaken by command of and under the visible protection of + Jahveh* Moses had led them from Egypt to Kadesh, and from Kadesh to the + land of Gilead; he had seen the promised land from the summit of Mount + Nebo, but he had not entered it, and after his death, Joshua, son of Nun, + became their leader, brought them across Jordan dryshod, not far from its + mouth, and laid siege to Jericho. + </p> +<pre xml:space="preserve"> + * The history of the conquest is to be found in the <i>Book of + Joshua.</i> +</pre> + <p> + The walls of the city fell of themselves at the blowing of the brazen + trumpets,* and its capture entailed that of three neighbouring towns, Aï, + Bethel, and Shechem. Shechem served as a rallying-place for the + conquerors; Joshua took up his residence there, and built on the summit of + Mount Ebal an altar of stone, on which he engraved the principal tenets of + the divine Law.** + </p> +<pre xml:space="preserve"> + * Josh, i.-vi. + + ** Josh, vii., viii. Mount Ebal is the present Gebel + Sulemiyeh. +</pre> + <p> + <a name="Cimage-0010" id="Cimage-0010"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/263.jpg" + alt="263.jpg One of the Mounds Of ÂÎn Es-sultÂn, The Ancient Jericho " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph brought back by Lortet. +</pre> + <p> + The sudden intrusion of a new element naturally alarmed the worshippers of + the surrounding local deities; they at once put a truce to their petty + discords, and united in arms against the strangers. At the instigation of + Adoni-zedeck, King of Jerusalem, the Canaanites collected their forces in + the south; but they were routed not far from Gibeon, and their chiefs + killed or mutilated.* The Amorites in the north, who had assembled round + Jabin, King of Hazor, met with no better success; they were defeated at + the waters of Merom, Hazor was burnt, and Galilee delivered to fire and + sword.** + </p> +<pre xml:space="preserve"> + * Josh. x. The same war is given rather differently in + Judges i. 1-9, where the king is called Adoni-bezek. + + ** Josh. xi. As another Jabin appears in the history of + Deborah, it has +</pre> + <p> + <a name="Cimage-0011" id="Cimage-0011"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/264.jpg" + alt="264.jpg the Jordan in The Neighbourhood of Jericho " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph in Lortet. +</pre> + <p> + The country having been thus to a certain extent cleared, Joshua set about + dividing the spoil, and assigned to each tribe his allotted portion of + territory.* Such, in its main outlines, is the account given by the Hebrew + chroniclers; but, if closely examined, it would appear that the Israelites + did not act throughout with that unity of purpose and energy which they + [the Hebrew chroniclers] were pleased to imagine. They did not gain + possession of the land all at once, but established themselves in it + gradually by detachments, some settling at the fords of Jericho,** others + more to the north, and in the central valley of the Jordan as far up as + She-chem.*** + </p> +<pre xml:space="preserve"> + * The lot given to each tribe is described in Josh, xiii.- + xxi. It has been maintained by some critics that there is a + double rôle assigned to one and the same person, only that + some maintain that the Jabin of Josh. xi. has been + transferred to the time of the Judges, while others make out + that the Jabin of Deborah was carried back to the time of + the conquest. + + ** Renan thinks that the principal crossing must have taken + place opposite Jericho, as is apparent from the account in + Josh, ii., iii. + + *** Carl Niebuhr believes that he has discovered the exact + spot at the ford of Admah, near Succoth. +</pre> + <p> + <a name="Cimage-0012" id="Cimage-0012"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/265.jpg" alt="265.jpg One of the Wells Of Beersheba " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph in Lortet. +</pre> + <p> + The latter at once came into contact with a population having a higher + civilization than themselves, and well equipped for a vigorous resistance; + the walled towns which had defied the veterans of the Pharaohs had not + much to fear from the bands of undisciplined Israelites wandering in their + neighbourhood. Properly speaking, there were no pitched battles between + them, but rather a succession of raids or skirmishes, in which several + citadels would successively fall into the hands of the invaders. Many of + these strongholds, harassed by repeated attacks, would prefer to come to + terms with the enemy, and would cede or sell them some portion of their + territory; others would open their gates freely to the strangers, and + their inhabitants would ally themselves by intermarriage with the Hebrews. + Judah and the remaining descendants of Simeon and Levi established + themselves in the south; Levi comprised but a small number of families, + and made no important settlements; whereas Judah took possession of nearly + the whole of the mountain district separating the Shephelah from the + western shores of the Dead Sea, while Simeon made its abode close by on + the borders of the desert around the wells of Beersheba.* + </p> +<pre xml:space="preserve"> + * Wellhausen has remarked that the lot of Levi must not be + separated from that of Simeon, and, as the remnant of Simeon + allied themselves with Judah, that of Levi also must have + shared the patrimony of Judah. +</pre> + <p> + The descendants of Rachel and her handmaid received as their inheritance + the regions situated more to the centre of the country, the house of + Joseph taking the best domains for its branches of Ephraim and Manasseh. + Ephraim received some of the old Canaanite sanctuaries, such as Ramah, + Bethel, and Shiloh, and it was at the latter spot that they deposited the + ark of the covenant. Manasseh settled to the north of Ephraim, in the + hills and valleys of the Carmel group, and to Benjamin were assigned the + heights which overlook the plain of Jericho. Four of the less important + tribes, Issachar, Asher, Naphtali, and Zebulon, ventured as far north as + the borders of Tyre and Sidon, behind the Phoenician littoral, but were + prevented by the Canaanites and Amorites from spreading over the plain, + and had to confine themselves to the mountains. All the fortresses + commanding the passes of Tabor and Carmel, Megiddo, Taanach, Ibleam, + Jezreel, Endor, and Bethshan remained inviolate, and formed as it were an + impassable barrier-line between the Hebrews of Galilee and their brethren + of Ephraim. The Danites were long before they found a resting-place; they + attempted to insert themselves to the north of Judah, between Ajalon and + Joppa, but were so harassed by the Amorites, that they had to content + themselves with the precarious tenure of a few towns such as Zora, + Shaalbîn, and Eshdol. The foreign peoples of the Shephelah and the + Canaanite cities almost all preserved their autonomy; the Israelites had + no chance against them wherever they had sufficient space to put into the + field large bodies of infantry or to use their iron-bound chariots. + Finding it therefore impossible to overcome them, the tribes were forced + to remain cut off from each other in three isolated groups of unequal + extent which they were powerless to connect: in the centre were Joseph, + Benjamin, and Dan; in the south, Judah, Levi, and Simeon; while Issachar, + Asher, Naphtali, and Zebulon lay to the north. + </p> + <p> + The period following the occupation of Canaan constituted the heroic age + of the Hebrews. The sacred writings agree in showing that the ties which + bound the twelve tribes together were speedily dissolved, while their + fidelity and obedience to God were relaxed with the growth of the young + generations to whom Moses or Joshua were merely names. The conquerors + “dwelt among the Canaanites: the Hittite, and the Amorite, and the + Perizzite, and the Hivite, and the Jebusite: and they took their daughters + to be their wives, and gave their own daughters to their sons, and served + their gods. And the children of Israel did that which was evil in the + sight of the Lord their God, and served the Baalim and the Asheroth.” * + </p> + <p> + <a name="Cimage-0013" id="Cimage-0013"> + <!-- IMG --></a> <a href="images/268.jpg"><img + alt="268.jpg Map of Palestine in Time Of the Judges" src="images/268th.jpg" /></a> + <br /> [Click on image to enlarge to full-size] + </p> + <p> + When they had once abandoned their ancient faith, political unity was not + long preserved. War broke out between one tribe and another; the stronger + allowed the weaker to be oppressed by the heathen, and were themselves + often powerless to retain their independence. In spite of the thousands of + men among them, all able to bear arms, they fell an easy prey to the first + comer; the Amorites, the Ammonites, the Moabites, and the Philistines, all + oppressed them in turn, and repaid with usury the ills which Joshua had + inflicted on the Canaanites. “Whithersoever they went out, the hand of the + Lord was against them for evil, as the Lord had spoken, and as the Lord + had sworn unto them: and they were sore distressed. And the Lord raised up + judges, which saved them out of the hand of those that spoiled them. And + yet they hearkened not unto their judges, for they went a-whoring after + other gods, and bowed themselves down unto them: they turned aside quickly + out of the way wherein their fathers walked obeying the commandments of + the Lord; but they did not so. And when the Lord raised them up judges, + then the Lord was with the judge, and saved them out of the hand of their + enemies all the days of the judge: for it repented the Lord because of + their groaning by reason of them that oppressed them and vexed them. But + it came to pass, when the judge was dead, that they turned back, and dealt + more corruptly than their fathers, in following other gods to serve them, + and to bow down unto them; they ceased not from their doings, nor from + their stubborn way.” * The history of this period lacks the unity and + precision with which we are at first tempted to credit it. + </p> +<pre xml:space="preserve"> + * Judges ii. 15-19. +</pre> + <p> + The Israelites, when transplanted into the promised land, did not + immediately lose the nomadic habits they had acquired in the desert. They + retained the customs and prejudices they had inherited from their fathers, + and for many years treated the peasantry, whose fields they had + devastated, with the same disdain that the Bedawin of our own day, living + in the saddle, lance in hand, shows towards the fellahîn who till the soil + and bend patiently over the plough. The clans, as of old, were impatient + of all regular authority; each tribe tended towards an isolated autonomy, + a state of affairs which merited reprisals from the natives and encouraged + hatred of the intruders, and it was only when the Canaanite oppression + became unendurable that those who suffered most from it united themselves + to make a common effort, and rallied for a moment round the chief who was + ready to lead them. Many of these liberators must have acquired an + ephemeral popularity, and then have sunk into oblivion together with the + two or three generations who had known them; those whose memory remained + green among their kinsmen were known by posterity as the judges of + Israel.* + </p> +<pre xml:space="preserve"> + * The word “judges,” which has been adopted to designate + these rulers, is somewhat misleading, as it suggests the + idea of an organized civil magistracy. The word “shophet,” + the same that we meet with in classical times under the form + <i>suffetes</i>, had indeed that sense, but its primary meaning + denotes a man invested with an absolute authority, regular + or otherwise; it would be better translated <i>chief, prince, + captain</i>. +</pre> + <p> + These judges were not magistrates invested with official powers and + approved by the whole nation, or rulers of a highly organised republic, + chosen directly by God or by those inspired by Him. They were merely local + chiefs, heroes to their own immediate tribe, well known in their + particular surroundings, but often despised by those only at a short + distance from them. Some of them have left only a name behind them, such + as Shamgar, Ibzan, Tola, Elon, and Abdon; indeed, some scholars have + thrown doubts on the personality of a few of them, as, for instance, Jair, + whom they affirm to have personified a Gileadite clan, and Othnîel, who is + said to represent one of the Kenite families associated with the children + of Israel.* Others, again, have come down to us through an atmosphere of + popular tradition, the elements of which modern criticism has tried in + vain to analyse. Of such unsettled and turbulent times we cannot expect an + uninterrupted history:** some salient episodes alone remain, spread over a + period of nearly two centuries, and from these we can gather some idea of + the progress made by the Israelites, and observe their stages of + transition from a cluster of semi-barbarous hordes to a settled nation + ripe for monarchy. + </p> +<pre xml:space="preserve"> + * The name Tola occurs as that of one of the clans of + Issachar (Gen. xlvi. 13; Numb. xxvi. 23); Elon was one of + the clans of Zebulon (Gen. xlvi. 14; Numb. xxvi. 26) + + ** Renan, however, believes that the judges “formed an + almost continuous line, and that there merely lacks a + descent from father to son to make of them an actual + dynasty.” The chronology of the <i>Book of Judges</i> appears to + cover more than four centuries, from Othnîel to Samson, but + this computation cannot be relied on, as “forty + years” represents an indefinite space of time. We must + probably limit this early period of Hebrew history to about + a century and a half, from cir. 1200 to 1050 B.C. +</pre> + <p> + The first of these episodes deals merely with a part, and that the least + important, of the tribes settled in Central Canaan.* The destruction of + the Amorite kingdoms of Heshbon and Bashan had been as profitable to the + kinsmen of the Israelites, Ammon and Moab, as it had been to the + Israelites themselves. + </p> +<pre xml:space="preserve"> + * The episode of Othnîel and Cushan-rishathaim, placed at + the beginning of the history of this period (Judges iii. 8- + 11), is, by general consent, regarded as resting on a + worthless tradition. +</pre> + <p> + The Moabites had followed in the wake of the Hebrews through all the + surrounding regions of the Dead Sea; they had pushed on from the banks of + the Arnon to those of the Jabbok, and at the time of the Judges were no + longer content with harassing merely Reuben and Gad. + </p> + <p> + They were a fine race of warlike, well-armed Beda-wins. Jericho had fallen + into their hands, and their King Eglon had successfully scoured the entire + hill-country of Ephraim,* so that those who wished to escape being + pillaged had to safeguard themselves by the payment of an annual tribute. + </p> +<pre xml:space="preserve"> + * The text seems to infer (Judges iii. 13-15) that, after + having taken the Oily of Palm Trees, i.e. Jericho (Deut. + xxxiv. 3; 2 Ghron. xxviii. 15), Eglon had made it his + residence, which makes the story incomprehensible from a + geographical point of view. But all difficulties would + disappear if we agreed to admit that in ver. 15 the name of + the capital of Eglon has dropped out. +</pre> + <p> + Ehud the Left-handed concealed under his garments a keen dagger, and + joined himself to the Benjamite deputies who were to carry their dues to + the Moabite sovereign. The money having been paid, the deputies turned + homewards, but when they reached the cromlech of Gilgal,* and were safe + beyond the reach of the enemy, Ehud retraced his steps, and presenting + himself before the palace of Eglon in the attitude of a prophet, announced + that he had a secret errand to the king, who thereupon commanded silence, + and ordered his servants to leave him with the divine messenger in his + summer parlour. + </p> +<pre xml:space="preserve"> + * The cromlech at Gilgal was composed of twelve stones, + which, we are told, were erected by Joshua as a remembrance + of the crossing of the Jordan (Josh. iv. 19-24). +</pre> + <p> + <a name="Cimage-0014" id="Cimage-0014"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:30%;"> + <img width="100%" src="images/272.jpg" alt="272.jpg Moabite Warrior " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from the original in +the Louvre. +</pre> + </div> + <p> + “And Ehud said, I have a message from God unto thee. And he arose out of + his seat. And Ehud put forth his left hand, and took the sword from his + right thigh, and thrust it into his belly: and the haft also went in after + the blade; and the fat closed upon the blade, for he drew not the sword + out of his belly; and it came out behind.” Then Ehud locked the doors and + escaped. “Now when he was gone out, his servants came; and they saw, and, + behold, the doors of the parlour were locked; and they said, Surely he + covereth his feet in his summer chamber.” But by the time they had forced + an entrance, Ehud had reached Gilgal and was in safety. He at once + assembled the clans of Benjamin, occupied the fords of the Jordan, + massacred the bands of Moabites scattered over the plain of Jericho, and + blocked the routes by which the invaders attempted to reach the + hill-country of Ephraim. Almost at the same time the tribes in Galilee had + a narrow escape from a still more formidable enemy.* They had for some + time been under the Amorite yoke, and the sacred writings represent them + at this juncture as oppressed either by Sisera of Harosheth-ha-Goyîm or by + a second Jabin, who was able to bring nine hundred chariots of iron into + the field.** At length the prophetess Deborah of Issachar sent to Barak of + Kadesh a command to assemble his people, together with those of Zebulon, + in the name of the Lord;*** she herself led the contingents of Issachar, + Ephraim, and Machir to meet him at the foot of Tabor, where the united + host is stated to have comprised forty thousand men. Sisera,**** who + commanded the Canaanite force, attacked the Israelite army between Taanach + and Megiddo in that plain of Kishon which had often served as a + battle-field during the Egyptian campaigns. + </p> +<pre xml:space="preserve"> + * The text tells us that, after the time of Ehud, the land + had rest eighty years (Judges iii. 30). This, again, is one + of those numbers which represent an indefinite space of + time. + + ** It has been maintained that two versions are here blended + together in the text, one in which the principal part is + played by Sisera, the other in which it is attributed to + Jabin. The episode of Deborah and Barak (Judges iv., v.) + comprises a narrative in prose (chap, iv.), and the song + (chap, v.) attributed to Deborah. The prose account probably + is derived from the song. The differences in the two + accounts may be explained as having arisen partly from an + imperfect understanding of the poetic text, and partly from + one having come down from some other source. + + *** Some critics suppose that the prose narrative (Judges + iv. 5) has confounded the prophetess Deborah, wife of + Lapidoth, with Deborah, nurse of Rachel, who was buried near + Bethel, under the “Oak of Weeping” (Gen. xxxv. 8), and + consequently place it between Rama and Bethel, in the hill- + country of Ephraim. + + **** In the prose narrative (Judges iv. 2-7) Sisera is + stated to have been the general of Jabin: there is nothing + incompatible in this statement with the royal dignity + elsewhere attributed to Sisera. Harosheth-ha-Goyîm has been + identified with the present village of El-Haretîyeh, on the + right bank of the Kishon. +</pre> + <p> + It would appear that heavy rains had swelled the streams, and thus + prevented the chariots from rendering their expected service in the + engagement; at all events, the Amorites were routed, and Sisera escaped + with the survivors towards Hazor. + </p> + <p> + <a name="Cimage-0015" id="Cimage-0015"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/275.jpg" alt="275.jpg Tell " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph in Lortet. +</pre> + <p> + The people of Meroz facilitated his retreat, but a Kenite named Jael, the + wife of Heber, traitorously killed him with a blow from a hammer while he + was in the act of drinking.* + </p> +<pre xml:space="preserve"> + * Meroz is the present Marus, between the Lake of Huleh and + Safed. I have followed the account given in the song (Judges + v. 24-27). According to the prose version (iv. 17-22), Jael + slew Sisera while he was asleep with a tent-pin, which she + drove into his temple. [The text of Judges v. 24-27 does not + seem to warrant the view that he was slain “in the act of + drinking,” nor does it seem to conflict with Judges iv. 11.- + -Tr.] +</pre> + <p> + This exploit was commemorated in a song, the composition of which is + attributed to Deborah and Barak: “For that the leaders took the lead in + Israel, for that the people offered themselves willingly, bless ye the + Lord. Hear, O ye kings, give ear, O ye princes; I, even I, will sing unto + the Lord; I will sing praise to the Lord, the God of Israel.” * The poet + then dwells on the sufferings of the people, but tells how Deborah and + Barak were raised up, and enumerates the tribes who took part in the + conflict as well as those who turned a deaf ear to the appeal. “Then came + down a remnant of the nobles and the people.... Out of Ephraim came down + they whose root is in Amalek:—out of Machir came down governors,—and + out of Zebulon they that handle the marshal’s staff.—And the princes + of Issachar were with Deborah—as was Issachar so was Barak,—into + the valley they rushed forth at his feet.**—By the watercourses of + Reuben—there were great resolves of heart.—Why satest thou + among the sheepfolds,—to hear the pipings for the flocks?—At + the watercourses of Reuben—there were great searchings of heart—Gilead + abode beyond Jordan:—and Dan, why did he remain in ships?—Asher + sat still at the haven of the sea—and abode by his creeks.—Zebulon + was a people that jeoparded their lives unto the death,—and Naphtali + upon the high places of the field.—The kings came and fought;—then + fought the kings of Canaan.—In Taanach by the waters of Megiddo:—they + took no gain of money.—They fought from heaven,—the stars in + their courses fought against Sisera.—The river of Kishon swept them + away,—that ancient river, the river Kishon.—O my soul, march + on with strength.—Then did the horsehoofs stamp—by reason of + the pransings, the pransings of their strong ones.” + </p> +<pre xml:space="preserve"> + * Judges v. 2, 3 (R.V.). + + ** The text of the song (Judges v. 14) contains an allusion + to Benjamin, which is considered by many critics to be an + interpolation. It gives a mistaken reading, “<i>Issachar</i> with + Barak;” Issachar having been already mentioned with Deborah, + probably Zébulon should be inserted in the text. +</pre> + <p> + Sisera flies, and the poet follows him in fancy, as if he feared to see + him escape from vengeance. He curses the people of Meroz in passing, + “because they came not to the help of the Lord.” He addresses Jael and + blesses her, describing the manner in which the chief fell at her feet, + and then proceeds to show how, at the very time of Sisera’s death, his + people were awaiting the messenger who should bring the news of his + victory; “through the window she looked forth and cried—the mother + of Sisera cried through the lattice—‘Why is his chariot so long in + coming?—Why tarry the wheels of his chariot?’—Her wise ladies + answered her,—yea, she returned answer to herself,—‘Have they + not found, have they not divided the spoil?—A damsel, two damsels to + every man;—to Sisera a spoil of divers colours,—a spoil of + divers colours of embroidery on both sides, on the necks of the spoil?—So + let all Thine enemies perish, O Lord:—but let them that love Him be + as the sun when he goeth forth in his might.’” + </p> + <p> + It was the first time, as far as we know, that several of the Israelite + tribes combined together for common action after their sojourn in the + desert of Kadesh-barnea, and the success which followed from their united + efforts ought, one would think, to have encouraged them to maintain such a + union, but it fell out otherwise; the desire for freedom of action and + independence was too strong among them to permit of the continuance of the + coalition. + </p> + <p> + <a name="Cimage-0016" id="Cimage-0016"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/278.jpg" alt="278.jpg Mount Tabor " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by M. C. Alluaud + of Limoges. +</pre> + <p> + Manasseh, restricted in its development by the neighbouring Canaanite + tribes, was forced to seek a more congenial neighbourhood to the east of + the Jordan—not close to Gad, in the land of Gilead, but to the north + of the Yarmuk and its northern affluents in the vast region extending to + the mountains of the Haurân. The families of Machir and Jair migrated one + after the other to the east of the Lake of Gennesaret, while that of Nobah + proceeded as far as the brook of Kanah, and thus formed in this direction + the extreme outpost of the children of Israel: these families did not form + themselves into new tribes, for they were mindful of their affiliation to + Manasseh, and continued beyond the river to regard themselves still as his + children.* The prosperity of Ephraim and Manasseh, and the daring nature + of their exploits, could not fail to draw upon them the antagonism and + jealousy of the people on their borders. The Midianites were accustomed + almost every year to pass through the region beyond the Jordan which the + house of Joseph had recently colonised. Assembling in the springtime at + the junction of the Yarmuk with the Jordan, they crossed the latter river, + and, spreading over the plains of Mount Tabor, destroyed the growing + crops, raided the villages, and pushed, sometimes, their skirmishing + parties over hill and dale as far as Gaza.** + </p> +<pre xml:space="preserve"> + * Manasseh was said to have been established beyond the + Jordan at the time that Gad and Reuben were in possession of + the land of Gilead (Numb, xxxii. 33, 39-42, xxxiv. 14, 15; + Dent. iii. 13-15; Josh. xiii. 8, 29-32, xxii.). Earlier + traditions placed this event in the period which followed + the conquest of Canaan by Joshua. It is not certain that all + the families which constituted the half-tribe of Manasseh + took their origin from Manasseh: one of them, for example, + that of Jair, was regarded as having originated partly from + Judah (1 Chron. ii. 21-24). + + ** Judges vi. 2-6. The inference that they dare not beat + wheat in the open follows from ver. 11, where it is said + that “Gideon was beating out wheat in his winepress to hide + it from the Midianites.” + </pre> + <p> + A perpetual terror reigned wherever they were accustomed to pass*: no one + dared beat out wheat or barley in the open air, or lead his herds to + pasture far from his home, except under dire necessity; and even on such + occasions the inhabitants would, on the slightest alarm, abandon their + possessions to take refuge in caves or in strongholds on the mountains.1 + During one of these incursions two of their sheikhs encountered some men + of noble mien in the vicinity of Tabor, and massacred them without + compunction.** The latter were people of Ophrah,*** brethren of a certain + Jerubbaal (Gideon) who was head of the powerful family of Abiezer.**** + </p> +<pre xml:space="preserve"> + * The history of the Midianite oppression (Judges vi.-viii.) + seems to be from two different sources; the second (Judges + viii. 4-21), which is also the shortest, is considered by + some to represent the more ancient tradition. The double + name of the hero, Gideon-Jerubbaal, has led some to assign + its elements respectively to Gideon, judge of the western + portion of Manasseh, and Jerubbaal, judge of the eastern + Manasseh, and to the consequent fusion of the two men in + one. + + ** This is an assumption which follows reasonably from + Judges viii. 18, 19. + + *** The site of the Ophrah of Abiezer is not known for + certain, but it would seem from the narrative that it was in + the neighbourhood of Shechem. + + **** The position of Gideon-Jerubbaal as head of the house + of Abiezer follows clearly from the narrative; if he is + represented in the first part of the account as a man of + humble origin (Judges vi. 15, 16), it was to exalt the power + of Jahveh, who was accustomed to choose His instruments from + amongst the lowly. The name Jerubbaal (1 Sam. xii. 11:2 Sam. + xi. 21, where the name is transformed into Jerubbesheth, as + Ishbaal and Meribbaal are into Ishbosheth and Mephibosheth + respectively), in which “Baal” seems to some not to + represent the Canaanite God, but the title Lord as applied + to Jahveh, was supposed to mean “Baal fights against him,” + and was, therefore, offensive to the orthodox. Kuenen + thought it meant “Lord, fight for him!” Renan read it + Yarebaal, from the Vulgate form Jerobaal, and translated “He + who fears Baal.” Gideon signifies “He who overthrows” in the + battle. +</pre> + <p> + Assembling all his people at the call of the trumpet, Jerubbaal chose from + among them three hundred of the strongest, with whom he came down + unexpectedly upon the raiders, put them to flight in the plain of Jezreel, + and followed them beyond the Jordan. Having crossed the river, “faint and + yet pursuing,” he approached the men of Succoth, and asked them for bread + for himself and his three hundred followers. Their fear of the marauders, + however, was so great that the people refused to give him any help, and he + had no better success with the people of Penuel whom he encountered a + little further on. He did not stop to compel them to accede to his wishes, + but swore to inflict an exemplary punishment upon them on his return. The + Midianites continued their retreat, in the mean time, “by the way of them + that dwelt in tents on the east of Nobah and Jogbehah,” but Jerubbaal came + up with them near Karkâr, and discomfited the host. He took vengeance upon + the two peoples who had refused to give him bread, and having thus + fulfilled his vow, he began to question his prisoners, the two chiefs: + “What manner of men were they whom ye slew at Tabor?” “As thou art, so + were they; each one resembled the children of a king.” “And he said, They + were my brethren, the sons of my mother: as the Lord liveth, if ye had + saved them alive, I would not slay you. And he said unto Jether his + firstborn, Up, and slay them. But the youth drew not his sword: for he + feared, because he was yet a youth.” True Bedawins as they were, the + chiefs’ pride revolted at the idea of their being handed over for + execution to a child, and they cried to Jerubbaal: “Rise thou, and fall + upon us: for as the man is, so is his strength.” From this victory rose + the first monarchy among the Israelites. The Midianites, owing to their + marauding habits and the amount of tribute which they were accustomed to + secure for escorting caravans, were possessed of a considerable quantity + of gold, which they lavished on the decoration of their persons: their + chiefs were clad in purple mantles, their warriors were loaded with + necklaces, bracelets, rings, and ear-rings, and their camels also were not + behind their masters in the brilliance of their caparison. The booty which + Gideon secured was, therefore, considerable, and, as we learn from the + narrative, excited the envy of the Ephraimites, who said: “Why hast thou + served us thus, that thou calledst us not, when thou wentest to fight with + Midian?” * + </p> +<pre xml:space="preserve"> + * Judges viii. 1-3. +</pre> + <p> + The spoil from the golden ear-rings alone amounted to one thousand seven + hundred shekels, as we learn from the narrative, and this treasure in the + hands of Jerubbaal was not left unemployed, but was made, doubtless, to + contribute something to the prestige he had already acquired: the men of + Israel, whom he had just saved from their foes, expressed their gratitude + by offering the crown to him and his successors. The mode of life of the + Hebrews had been much changed after they had taken up their abode in the + mountains of Canaan. The tent had given place to the house, and, like + their Canaanite neighbours, they had given themselves up to agricultural + pursuits. This change of habits, in bringing about a greater abundance of + the necessaries of life than they had been accustomed to, had begotten + aspirations which threw into relief the inadequacy of the social + organisation, and of the form of government with which they had previously + been content. In the case of a horde of nomads, defeat or exile would be + of little moment. Should they be obliged by a turn in their affairs to + leave their usual haunts, a few days or often a few hours would suffice to + enable them to collect their effects together, and set out without + trouble, and almost without regret, in search of a new and more favoured + home. But with a cultivator of the ground the case would be different: the + farm, clearings, and homestead upon which he had spent such arduous and + continued labour; the olive trees and vines which had supplied him with + oil and wine—everything, in fact, upon which he depended for a + livelihood, or which was dependent upon him, would bind him to the soil, + and expose his property to disasters likely to be as keenly felt as wounds + inflicted on his person. He would feel the need, therefore, of laws to + secure to him in time of peace the quiet possession of his wealth, of an + army to protect it in time of war, and of a ruler to cause, on the one + hand, the laws to be respected, and to become the leader, on the other, of + the military forces. Jerubbaal is said to have, in the first instance, + refused the crown, but everything goes to prove that he afterwards + virtually accepted it. He became, it is true, only a petty king, whose + sovereignty was limited to Manasseh, a part of Ephraim, and a few towns, + such as Succoth and Penuel, beyond the Jordan. The Canaanite city of + Shechem also paid him homage. Like all great chiefs, he had also numerous + wives, and he recognised as the national Deity the God to whom he owed his + victories. + </p> + <p> + Out of the spoil taken from the Midianites he formed and set up at Ophrah + an ephod, which became, as we learn, “a snare unto him and unto his + house,” but he had also erected under a terebinth tree a stone altar to + Jahveh-Shalom (“Jehovah is peace”).* This sanctuary, with its altar and + ephod, soon acquired great celebrity, and centuries after its foundation + it was the object of many pilgrimages from a distance. + </p> + <p> + Jerubbaal was the father by his Israelite wives of seventy children, and, + by a Canaanite woman whom he had taken as a concubine at Shechem, of one + son, called Abimelech.** + </p> +<pre xml:space="preserve"> + * The <i>Book of Judges</i> separates the altar from the ephod, + placing the erection of the former at the time of the + vocation of Gideon (vi. 11-31) and that of the ephod after + the victory (viii. 24-27). The sanctuary of Ophrah was + possibly in existence before the time of Jerubbaal, and the + sanctity of the place may have determined his selection of + the spot for placing the altar and ephod there. + + ** Judges viii. 30, 31. +</pre> + <p> + The succession to the throne would naturally have fallen to one of the + seventy, but before this could be arranged, Abimelech “went to Shechem + unto his mother’s brethren, and spake with them, and with all the family + of the house of his mother’s father, saying, Speak, I pray you, in the + ears of all the men of Shechem, Whether is better for you, that all the + sons of Jerubbaal, which are threescore and ten persons, rule over you, or + that one rule over you? remember also that I am your bone and your flesh.” + This advice was well received; it flattered the vanity of the people to + think that the new king was to be one of themselves; “their hearts + inclined to follow Abimelech; for they said, He is our brother. And they + gave him threescore and ten pieces of silver out of the house of + Baal-berith (the Lord of the Covenant), wherewith Abimelech hired vain and + light fellows, which followed him.... He slew his brethren the sons of + Jerubbaal, being threescore and ten persons, upon one stone.” The massacre + having been effected, “all the men of Shechem assembled themselves + together, and all the house of Millo,* and made Abimelech king, by the oak + of the pillar which was in Shechem.” ** He dwelt at Ophrah, in the + residence, and near the sanctuary, of his father, and from thence governed + the territories constituting the little kingdom of Manasseh, levying + tribute upon the vassal villages, and exacting probably tolls from + caravans passing through his domain. + </p> +<pre xml:space="preserve"> + * The word “Millo” is a generic term, meaning citadel or + stronghold of the city: there was a Millo in every important + town, Jerusalem included. + + ** The “oak of the pillar” was a sacred tree overshadowing + probably a <i>cippus</i>: it may have been the tree mentioned in + Gen. xxxv. 4, under which Jacob buried the strange gods; or + that referred to in Josh. xxiv. 26, under which Joshua set + up a stone commemorative of the establishment of the law. + Jotham, the youngest son of Gideon, escaped the massacre. As + soon as he heard of the election of Abimelech, he ascended + Mount Gerizim, and gave out from there the fable of the + trees, applying it to the circumstances of the time, and + then fled. Some critics think that this fable—which is + confessedly old—was inserted in the text at a time when + prophetical ideas prevailed and monarchy was not yet + accepted. +</pre> + <p> + This condition of things lasted for three years, and then the Shechemites, + who had shown themselves so pleased at the idea of having “one of their + brethren” as sovereign, found it irksome to pay the taxes levied upon them + by him, as if they were in no way related to him. The presence among them + of a certain Zebul, the officer and representative of Abimelech, + restrained them at first from breaking out into rebellion, but they + returned soon to their ancient predatory ways, and demanded ransom for the + travellers they might capture even when the latter were in possession of + the king’s safe conduct. This was not only an insult to their lord, but a + serious blow to his treasury: the merchants who found themselves no longer + protected by his guarantee employed elsewhere the sums which would have + come into his hands. The king concealed his anger, however; he was not + inclined to adopt premature measures, for the place was a strong one, and + defeat would seriously weaken his prestige. The people of Shechem, on + their part, did not risk an open rupture for fear of the consequences. + Gaal, son of Ebed,* a soldier of fortune and of Israelitish blood, arrived + upon the scene, attended by his followers: he managed to gain the + confidence of the people of Shechem, who celebrated under his protection + the feast of the Vintage. + </p> +<pre xml:space="preserve"> + * The name Ebed (“slave,” “servant”) is assumed to have been + substituted in the Massorotic text for the original name + Jobaal, because of the element Baal in the latter word, + which was regarded as that of the strange god, and would + thus have the sacrilegious meaning “Jahveh is Baal.” The term + of contempt, Ebed, was, according to this view, thus used to + replace it. +</pre> + <p> + On this occasion their merrymaking was disturbed by the presence among + them of the officer charged with collecting the tithes, and Gaal did not + lose the opportunity of stimulating their ire by his ironical speeches: + “Who is Abimelech, and who is Shechem, that we should serve him? is not he + the son of Jerubbaal? and Zebul his officer? serve ye the men of Hamor the + father of Shechem: but why should we serve him? And would to God this + people were under my hand! then would I remove Abimelech. And he said to + Abimelech, Increase thine army, and come out.” Zebul promptly gave + information of this to his master, and invited him to come by night and + lie in ambush in the vicinity of the town, “that in the morning, as soon + as the sun is up, thou shalt rise early, and set upon the city: and, + behold, when he and the people that is with him come out against thee, + thou mayest do to them as thou shalt find occasion.” It turned out as he + foresaw; the inhabitants of Shechem went out in order to take part in the + gathering in of the vintage, while Gaal posted his men at the entering in + of the gate of the city. As he looked towards the hills he thought he saw + an unusual movement among the trees, and, turning round, said to Zebul, + who was close by, “Behold, there come people down from the tops of the + mountains. And Zebul said unto him, Thou seest the shadow of the mountains + as if they were men.” A moment after he looked in another direction, “and + spake again and said, See, there come people down by the middle of the + land, and one company cometh by the way of the terebinth of the augurs.” + Zebul, seeing the affair turn out so well, threw off the mask, and replied + railingly, “Where is now thy mouth, wherewith thou saidst, Who is + Abimelech, that we should serve him? is not this the people that thou hast + despised? go out, I pray, now, and fight with him.” The King of Manasseh + had no difficulty in defeating his adversary, but arresting the pursuit at + the gates of the city, he withdrew to the neighbouring village of Arumah.* + </p> +<pre xml:space="preserve"> + * This is now el-Ormeh, i.e.Kharbet el-Eurmah, to the south- + west of Nablus. +</pre> + <p> + He trusted that the inhabitants, who had taken no part in the affair, + would believe that his wrath had been appeased by the defeat of Gaal; and + so, in fact, it turned out: they dismissed their unfortunate champion, and + on the morrow returned to their labours as if nothing had occurred. + </p> + <p> + <a name="Cimage-0017" id="Cimage-0017"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/288.jpg" + alt="288.jpg Mount Gerizim, With a View of Nablus " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph reproduced by the Duc de + Luynes. +</pre> + <p> + Abimelech had arranged his Abiezerites in three divisions: one of which + made for the gates, while the other two fell upon the scattered labourers + in the vineyards. Abimelech then fought against the city and took it, but + the chief citizens had taken refuge in “the hold of the house of + El-berith.” “Abimelech gat him up to Mount Zalmon, he and all the people + that were with him; and Abimelech took an axe in his hand, and cut down a + bough from the trees, and took it up, and laid it on his shoulder: and he + said unto the people that were with him, What ye have seen me do, make + haste, and do as I have done. And all the people likewise cut down every + man his bough, and followed Abimelech, and put them to the hold, and set + the hold on fire upon them; so that all the men of the tower of Shechem + died also, about a thousand men and women.” + </p> + <p> + <a name="Cimage-0018" id="Cimage-0018"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/289.jpg" alt="289.jpg the Town of Ascalon " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a bas-relief in the Ramesseum. + This is a portion of the picture representing the capture of + Ascalon by Ramses II. +</pre> + <p> + This summary vengeance did not, however, prevent other rebellions. Thebez + imitated Shechem, and came nigh suffering the same penalty.* The king + besieged the city and took it, and was about to burn with fire the tower + in which all the people of the city had taken refuge, when a woman threw a + millstone down upon his head “and brake his skull.” + </p> +<pre xml:space="preserve"> + * Thebez, now Tubas, the north-east of Nablus. +</pre> + <p> + The narrative tells us that, feeling himself mortally wounded, he called + his armour-bearer to him, and said, “Draw thy sword, and kill me, that men + say not of me, A woman slew him.” His monarchy ceased with him, and the + ancient chronicler recognises in the catastrophe a just punishment for the + atrocious crime he had committed in slaying his half-brothers, the seventy + children of Jerubbaal.* His fall may be regarded also as the natural issue + of his peculiar position: the resources upon which he relied were + inadequate to secure to him a supremacy in Israel. Manasseh, now deprived + of a chief, and given up to internal dissensions, became still further + enfeebled, and an easy prey to its rivals. The divine writings record in + several places the success attained by the central tribes in their + conflict with their enemies. They describe how a certain Jephthah + distinguished himself in freeing Gilead from the Ammonites.** + </p> +<pre xml:space="preserve"> + * Judges ix. 23, 24. “And God sent an evil spirit between + Abimelech and the men of Shechem; and the men of Shechem + dealt treacherously with Abimelech: that the violence done + to the threescore and ten sons of Jerubbaal might come, and + that their blood might be laid upon Abimelech their brother, + which slew them, and upon the men of Shechem, which + strengthened his hands to slay his brethren.” + + ** The story of Jephthah is contained in chaps, xi., xii. 1- + 7, of the <i>Book of Judges</i>. The passage (xi. 12-29) is + regarded by some, owing to its faint echo of certain + portions of Numb, xx., xxi., to be an interpolation. + Jephthah is said to have had Gilead for his father and a + harlot for his mother. Various views have been put forward + as to the account of his victories over the Midianites, some + seeing in it, as well as in the origin of the four + days’feast in honour of Jephthah’s daughter, insertions of a + later date. +</pre> + <p> + But his triumph led to the loss of his daughter, whom he sacrificed in + order to fulfil a vow he had made to Jahveh before the battle.* These + were, however, comparatively unimportant episodes in the general history + of the Hebrew race. Bedawins from the East, sheikhs of the Midianites, + Moabites, and Ammonites—all these marauding peoples of the frontier + whose incursions are put on record—gave them continual trouble, and + rendered their existence so miserable that they were unable to develop + their institutions and attain the permanent freedom after which they + aimed. But their real dangers—the risk of perishing altogether, or + of falling back into a condition of servitude—did not arise from any + of these quarters, but from the Philistines. + </p> +<pre xml:space="preserve"> + * There are two views as to the nature of the sacrifice of + Jephthah’s daughter. Some think she was vowed to perpetual + virginity, while others consider that she was actually + sacrificed. +</pre> + <p> + By a decree of Pharaoh, a new country had been assigned to the remnants of + each of the maritime peoples: the towns nearest to Egypt, lying between + Raphia and Joppa, were given over to the Philistines, and the forest + region and the coast to the north of the Philistines, as far as the + Phoenician stations of Dor and Carmel,* were appropriated to the Zakkala. + The latter was a military colony, and was chiefly distributed among the + five fortresses which commanded the Shephelah. + </p> +<pre xml:space="preserve"> + * We are indebted to the <i>Papyrus Golenischeff</i> for the + mention of the position of the Zakkala at the beginning of + the XXIst dynasty. +</pre> + <p> + <a name="Cimage-0019" id="Cimage-0019"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:30%;"> + <img width="100%" src="images/292.jpg" alt="292.jpg a Zakkala " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a “squeeze.” + </pre> + </div> + <p> + Gaza and Ashdod were separated from the Mediterranean by a line of + sand-dunes, and had nothing in the nature of a sheltered port—nothing, + in fact, but a “maiuma,” or open roadstead, with a few dwellings and + storehouses arranged along the beach on which their boats were drawn up. + Ascalon was built on the sea, and its harbour, although well enough suited + for the small craft of the ancients, could not have been entered by the + most insignificant of our modern ships. The Philistines had here their + naval arsenal, where their fleets were fitted out for scouring the + Egyptian waters as a marine police, or for piratical expeditions on their + own account, when the occasion served, along the coasts of Phoenicia. + Ekron and Gath kept watch over the eastern side of the plain at the points + where it was most exposed to the attacks of the people of the hills—the + Canaanites in the first instance, and afterwards the Hebrews. These + foreign warriors soon changed their mode of life in contact with the + indigenous inhabitants; daily intercourse, followed up by marriages with + the daughters of the land, led to the substitution of the language, + manners, and religion of the environing race for those of their mother + country. The Zakkala, who were not numerous, it is true, lost everything, + even to their name, and it was all that the Philistines could do to + preserve their own. At the end of one or two generations, the “colts” of + Palestine could only speak the Canaanite tongue, in which a few words of + the old Hellenic <i>patois</i> still continued to survive. Their gods were + henceforward those of the towns in which they resided, such as Marna and + Dagon and Gaza,* Dagon at Ashdod,** Baalzebub at Ekron,*** and Derketô in + Ascalon;**** and their mode of worship, with its mingled bloody and + obscene rites, followed that of the country. + </p> +<pre xml:space="preserve"> + * Marna, “our lord,” is mentioned alongside Baalzephon in a + list of strange gods worshipped at Memphis in the XIXth + dynasty. The worship of Dagon at Gaza is mentioned in the + story of Samson (Judges xvi. 21-30). + + ** The temple and statue of Dagon are mentioned in the + account of the events following the taking of the ark in 1 + Sam. v. 1-7. It is, perhaps, to him that 1 Chron. x. 10 + refers, in relating how the Philistines hung up Saul’s arms + in the house of their gods, although 1 Sam. xxxi. 10 calls + the place the “house of the Ashtoreth.” + + *** Baalzebub was the god of Ekron (2 Kings i. 2-6), and his + name was doubtfully translated “Lord of Flies.” The + discovery of the name of the town Zebub on the Tell el- + Amarna tablets shows that it means the “Baal of Zebub.” + Zebub was situated in the Philistine plains, not far from + Ekron. Halévy thinks it may have been a suburb of that town. + + **** The worship of Derketô or Atergatis at Ascalon is + witnessed to by the classical writers. +</pre> + <p> + <a name="Cimage-0020" id="Cimage-0020"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/294.jpg" + alt="294.jpg a Procession of Philistine Captives At Medinet-habu " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Insinger. +</pre> + <p> + Two things belonging to their past history they still retained—a + clear remembrance of their far-off origin, and that warlike temperament + which had enabled them to fight their way through many obstacles from the + shores of the Ægean to the frontiers of Egypt. They could recall their + island of Caphtor,* and their neighbours in their new home were accustomed + to bestow upon them the designation of Cretans, of which they themselves + were not a little proud.** + </p> +<pre xml:space="preserve"> + * Jer. xlvii. 4 calls them “the remnant of the isle of + Caphtor;” Amos (ix. 7) knew that the Lord had brought “the + Philistines from Caphtor;” and in Dent. ii. 23 it is related + how “the Caphtorim which came forth out of Caphtor destroyed + the Avvim, which dwelt in villages as far as Gaza, and dwelt + in their stead.” Classical tradition falls in with the sacred + record, and ascribes a Cretan origin to the Philistines; it + is suggested, therefore, that in Gen. x. 14 the names + Casluhim and Caphtorim should be transposed, to bring the + verse into harmony with history and other parts of + Scripture. + + ** In an episode in the life of David (1 Sam. xxx. 14), + there is mention of the “south of the Cherethites,” which + some have made to mean Cretans—that is to say, the region + to the south of the Philistines, alongside the territory of + Judah, and to the “south of Caleb.” Ezelc. xx. 16 also + mentions in juxtaposition with the Philistines the + Cherethites, and “the remnant of the sea-coast,” as objects + of God’s vengeance for the many evils they had inflicted on + Israel. By the Cherethims here, and the Cherethites in Zoph. + ii. 5, the Cretans are by some thought to be meant, which + would account for their association with the Philistines. +</pre> + <p> + Gaza enjoyed among them a kind of hegemony, alike on account of its + strategic position and its favourable situation for commerce, but this + supremacy was of very precarious character, and brought with it no right + whatever to meddle in the internal affairs of other members of the + confederacy. Each of the latter had a chief of its own, a Seren,* and the + office of this chief was hereditary in one case at least—Gath, for + instance, where there existed a larger Canaanite element than elsewhere, + and was there identified with that of “melek,” ** or king. + </p> +<pre xml:space="preserve"> + * The <i>sarnê plishtîm</i> figure in the narrative of the last + Philistine campaign against Saul (1 Sam. xxix. 2-4, 7, 9). + Their number, five, is expressly mentioned in 1 Sam. vi. 4, + 16-18, as well as the names of the towns over which they + ruled. + + ** Achish was King of Gath (1 Sam. xxi. 10, 12, xxvii. 2), + and probably Maoch before him. +</pre> + <p> + The five Sarnîm assembled in council to deliberate upon common interests, + and to offer sacrifices in the name of the Pentapolis. These chiefs were + respectively free to make alliances, or to take the field on their own + account, but in matters of common importance they acted together, and took + their places each at the head of his own contingent.* Their armies were + made up of regiments of skilled archers and of pikemen, to whom were added + a body of charioteers made up of the princes and the nobles of the nation. + The armour for all alike was the coat of scale mail and the helmet of + brass; their weapons consisted of the two-edged battle-axe, the bow, the + lance, and a large and heavy sword of bronze or iron.** + </p> +<pre xml:space="preserve"> + * Achish, for example, King of Gath, makes war alone against + the pillaging tribes, owing to the intervention of David and + his men, without being called to account by the other + princes (1 Sam. xxvii. 2-12, xxviii. 1, 2), but as soon as + an affair of moment is in contemplation—such as the war + against Saul—they demand the dismissal of David, and Achish + is obliged to submit to his colleagues acting together (1 + Sam. xxix.). + + ** Philistine archers are mentioned in the battle of Gilboa + (1 Sam. xxxi. 3) as well as chariots (2 Sam. i. 6). The + horsemen mentioned in the same connexion are regarded by + some critics as an interpolation, because they cannot bring + themselves to think that the Philistines had cavalry corps + in the Xth century B.C. The Philistine arms are described at + length in the duel between David and Goliath (1 Sam. xvii. 5 + -7, 38, 39). They are in some respects like those of the + Homeric heroes. +</pre> + <p> + Their war tactics were probably similar to those of the Egyptians, who + were unrivalled in military operations at this period throughout the whole + East. Under able leadership, and in positions favourable for the + operations of their chariots, the Philistines had nothing to fear from the + forces which any of their foes could bring up against them. As to their + maritime history, it is certain that in the earliest period, at least, of + their sojourn in Syria, as well as in that before their capture by Ramses + III., they were successful in sea-fights, but the memory of only one of + their expeditions has come down to us: a squadron of theirs having sailed + forth from Ascalon somewhere towards the end of the XIIth dynasty,* + succeeded in destroying the Sidonian fleet, and pillaging Sidon itself. + </p> +<pre xml:space="preserve"> + * <i>Justinus</i>, xviii. 3, § 5. The memory of this has been + preserved, owing to the disputes about precedence which + raged in the Greek period between the Phoenician towns. The + destruction of Sidon must have allowed Tyre to develop and + take the first place. +</pre> + <p> + <a name="Cimage-0021" id="Cimage-0021"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/297.jpg" alt="297.jpg a Philistine Ship of War " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Beato. +</pre> + <p> + But however vigorously they may have plied the occupation of Corsairs at + the outset of their career, there was, it would appear, a rapid falling + off in their maritime prowess; it was on land, and as soldiers, that they + displayed their bravery and gained their fame. Their geographical + position, indeed, on the direct and almost only route for caravans passing + between Asia and Africa, must have contributed to their success. The + number of such caravans was considerable, for although Egypt had ceased to + be a conquering nation on account of her feebleness at home, she was still + one of the great centres of production, and the most important market of + the East. A very great part of her trade with foreign countries was + carried on through the mouths of the Nile, and of this commerce the + Phoenicians had made themselves masters; the remainder followed the + land-routes, and passed continually through the territory of the + Philistines. These people were in possession of the tract of land which + lay between the Mediterranean and the beginning of the southern desert, + forming as it were a narrow passage, into which all the roads leading from + the Nile to the Euphrates necessarily converged. The chief of these routes + was that which crossed Mount Carmel, near Megiddo, and passed up the + valleys of the Litâny and the Orontes. This was met at intervals by other + secondary roads, such as that which came from Damascus by way of Tabor and + the plain of Jezreel, or those which, starting out from the highland of + Gilead, led through the fords of the Lower Jordan to Ekron and Gath + respectively. The Philistines charged themselves, after the example and at + the instigation of the Egyptians, with the maintenance of the great trunk + road which was in their hands, and also with securing safe transit along + it, as far as they could post their troops, for those who confided + themselves to their care. In exchange for these good offices they exacted + the same tolls which had been levied by the Canaanites before them. + </p> + <p> + In their efforts to put down brigandage, they had been brought into + contact with some of the Hebrew clans after the latter had taken + possession of Canaan. Judah, in its home among the mountains of the Dead + Sea, had become acquainted with the diverse races which were found there, + and consequently there had been frequent intermarriages between the + Hebrews and these peoples. Some critics have argued from this that the + chronicler had this fact in his mind when he assigned a Canaanite wife, + Shuah, to the father of the tribe himself. He relates how Judah, having + separated from his brethren, “turned in to a certain Adullamite, whose + name was Hiram,” and that here he became acquainted with Shuah, by whom he + had three sons. With Tamar, the widow of the eldest of the latter, he had + accidental intercourse, and two children, Perez and Zerah, the ancestors + of numerous families, were born of that union.* + </p> +<pre xml:space="preserve"> + * Gen. xxxviii., where there is a detailed account of + Judah’s unions. +</pre> + <p> + Edomites, Arabs, and Midianites were associated with this semi-Canaanite + stock—for example, Kain, Caleb, Othniel, Kenaz, Shobal, Ephah, and + Jerahmeel, but the Kenites took the first place among them, and played an + important part in the history of the conquest of Canaan. It is related how + one of their subdivisions, of which Caleb was the eponymous hero, had + driven from Hebron the three sons of Anak—Sheshai, Ahiman, and + Talmai—and had then promised his daughter Achsah in marriage to him + who should capture Debir; this turned out to be his youngest brother + Othniel, who captured the city, and at the same time obtained a wife. + Hobab, another Kenite, who is represented to have been the brother-in-law + of Moses, occupied a position to the south of Arad, in Idumsean + territory.* These heterogeneous elements existed alongside each other for + a long time without intermingling; they combined, however, now and again + to act against a common foe, for we know that the people of Judah aided + the tribe of Simeon in the reduction of the city of Zephath;** but they + followed an independent course for the most part, and their isolation + prevented their obtaining, for a lengthened period, any extension of + territory. + </p> +<pre xml:space="preserve"> + * The father-in-law of Moses is called Jethro in Exod. iii. + 1, iv. 19, but Raguel in Exod. ii. 18-22. Hobab is the son + of Raguel, Numb. x. 29. + + ** Judges i. 17, where Zephath is the better reading, and + not Arad, as has been suggested. +</pre> + <p> + They failed, as at first, in their attempts to subjugate the province of + Arad, and in their efforts to capture the fortresses which guarded the + caravan routes between Ashdod and the mouth of the Jordan. It is related, + however, that they overthrew Adoni-bezek, King of the Jebusites, and that + they had dealt with him as he was accustomed to deal with his prisoners. + “And Adoni-bezek said, Threescore and ten kings, having their thumbs and + their great toes cut off, gathered their meat under my table: as I have + done, so God hath requited me.” Although Adoni-bezek had been overthrown, + Jerusalem still remained independent, as did also Gibeon. Beeroth, + Kirjath-Jearim, Ajalon, Gezer, and the cities of the plain, for the + Israelites could not drive out the inhabitants of the valley, because they + had chariots of iron, with which the Hebrew foot-soldiers found it + difficult to deal.* This independent and isolated group was not at first, + however, a subject of anxiety to the masters of the coast, and there is + but a bare reference to the exploits of a certain Shamgar, son of Anath, + who “smote of the Philistines six hundred men with an ox-goad.” ** + </p> +<pre xml:space="preserve"> + * See Josh. ix. 3-27 for an explanation of how these people + were allowed afterwards to remain in a subordinate capacity + among the children of Israel. + + ** Judges iii. 31; cf. also Judges v. 6, in which Shamgar is + mentioned in the song of Deborah. +</pre> + <p> + <a name="Cimage-0022" id="Cimage-0022"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/301.jpg" + alt="301.jpg Tell Es-safieh, the Gath of The Philistines " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from photograph No. 265 of the <i>Palestine + Exploration Fund.</i> +</pre> + <p> + These cities had also to reckon with Ephraim, and the tribes which had + thrown in their lot with her. Dan had cast his eyes upon the northern + districts of the Shephelah—which were dependent upon Ekron or Gath—and + also upon the semi-Phoenician port of Joppa; but these tribes did not + succeed in taking possession of those districts, although they had + harassed them from time to time by raids in which the children of Israel + did not always come off victorious. One of their chiefs—Samson—had + a great reputation among them for his bravery and bodily strength. But the + details of his real prowess had been forgotten at an early period. The + episodes which have been preserved deal with some of his exploits against + the Philistines, and there is a certain humour in the chronicler’s account + of the weapons which he employed: “with the jawbone of an ass have I + smitten a thousand men;” he burned up their harvest also by letting go + three hundred foxes, with torches attached to their tails, among the + standing corn of the Philistines. Various events in his career are + subsequently narrated; such as his adventure in the house of the harlot at + Gaza, when he carried off the gate of the city and the gate-posts “to the + top of the mountain that is before Hebron.” By Delilah’s treachery he was + finally delivered over to his enemies, who, having put out his eyes, + condemned him to grind in the prison-house. On the occasion of a great + festival in honour of Dagon, he was brought into the temple to amuse his + captors, but while they were making merry at his expense, he took hold of + the two pillars against which he was resting, and bowing “himself with all + his might,” overturned them, “and the house fell upon the lords, and upon + all the people that were therein.” * + </p> +<pre xml:space="preserve"> + * Some learned critics considered Samson to have been a sort + of solar deity. +</pre> + <p> + The tribe of Dan at length became weary of these unprofitable struggles, + and determined to seek out another and more easily defensible settlement. + They sent out five emissaries, therefore, to look out for a new home. + While these were passing through the mountains they called upon a certain + Michah in the hill-country of Ephraim and lodged there. Here they took + counsel of a Levite whom Michah had made his priest, and, in answer to the + question whether their journey would be prosperous, he told them to “Go in + peace: before the Lord is the way wherein ye go.” Their search turned out + successful, for they discovered near the sources of the Jordan the town of + Laish, whose people, like the Zidonians, dwelt in security, fearing no + trouble. On the report of the emissaries, Dan decided to emigrate: the + warriors set out to the number of six hundred, carried off by the way the + ephod of Micah and the Levite who served before it, and succeeded in + capturing Laish, to which they gave the name of their tribe. “They there + set up for themselves the ephod: and Jonathan, the son of Gershom, the son + of Moses, he and his sons were priests to the tribe of the Danites until + the day of the captivity of the land.” * The tribe of Dan displayed in this + advanced post of peril the bravery it had shown on the frontiers of the + Shephelah, and showed itself the most bellicose of the tribes of Israel. + </p> +<pre xml:space="preserve"> + * The history of this migration, which is given summarily in + Josh. xix. 47, is, as it now stands, a blending of two + accounts. The presence of a descendant of Moses as a priest + in this local sanctuary probably offended the religious + scruples of a copyist, who substituted Manasseh for Moses + (Judges xviii. 30), but the correction was not generally + accepted. [The R.V. reads “Moses” where the authorised text + has “Manasseh.”—Tr.] +</pre> + <p> + It bore out well its character—“Dan is a lion’s whelp that leapeth + forth from Bashan” on the Hermon;* “a serpent in the way, an adder in the + path, that biteth the horse’s heels, so that his rider falleth + backward.” ** The new position they had taken up enabled them to protect + Galilee for centuries against the incursions of the Aramaeans. + </p> +<pre xml:space="preserve"> + * See the Blessing of Moses (Dent, xxxiii. 22). + + ** These are the words used in the Blessing of Jacob (Gen. + xlix. 17). +</pre> + <p> + <a name="Cimage-0023" id="Cimage-0023"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/304.jpg" + alt="304.jpg the Hill of Shiloh, Seen from The North-east " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from photograph No. 100 of the <i>Palestine + Exploration Fund.</i> +</pre> + <p> + Their departure, however, left the descendants of Joseph unprotected, with + Benjamin as their only bulwark. Benjamin, like Dan, was one of the tribes + which contained scarcely more than two or three clans, but compensated for + the smallness of their numbers by their energy and tenacity of character: + lying to the south of Ephraim, they had developed into a breed of hardy + adventurers, skilled in handling the bow and sling, accustomed from + childhood to use both hands indifferently, and always ready to set out on + any expedition, not only against the Canaanites, but, if need be, against + their own kinsfolk.* They had consequently aroused the hatred of both + friend and foe, and we read that the remaining tribes at length decreed + their destruction; a massacre ensued, from which six hundred Benjamites + only escaped to continue the race.** Their territory adjoined on the south + that of Jerusalem, the fortress of the Jebusites, and on the west the + powerful confederation of which Gibeon was the head. It comprised some + half-dozen towns—Ramah, Anathoth, Michmash, and Nob, and thus + commanded both sides of the passes leading from the Shephelah into the + valley of the Jordan. The Benjamites were in the habit of descending + suddenly upon merchants who were making their way to or returning from + Gilead, and of robbing them of their wares; sometimes they would make a + raid upon the environs of Ekron and Gath, “like a wolf that ravineth:” + realising the prediction of Jacob, “in the morning he shall devour the + prey, and at even he shall divide the spoil.” *** + </p> +<pre xml:space="preserve"> + * Benjamin signifies, properly speaking, “the Southern.” + + ** Story of the Lévite of Ephraim (Judges xix.-xxi.). The + groundwork of it contains only one historical element. The + story of the Lévite is considered by some critics to be of a + later date than the rest of the text. + + *** He is thus characterised in the Blessing of Jacob (Gen. + xlix. 27). VOL. VI. X +</pre> + <p> + The Philistines never failed to make reprisals after each raid, and the + Benjamites were no match for their heavily armed battalions; but the + labyrinth of ravines and narrow gorges into which the Philistines had to + penetrate to meet their enemy was a favourable region for guerilla + warfare, in which they were no match for their opponents. Peace was never + of long duration on this ill-defined borderland, and neither intercourse + between one village and another, alliances, nor intermarriage between the + two peoples had the effect of interrupting hostilities; even when a truce + was made at one locality, the feud would be kept up at other points of + contact. All details of this conflict have been lost, and we merely know + that it terminated in the defeat of the house of Joseph, a number of whom + were enslaved. The ancient sanctuary of Shiloh still continued to be the + sacred town of the Hebrews, as it had been under the Canaanites, and the + people of Ephraim kept there the ark of Jahveh-Sabaoth, “the Lord of + Hosts.” * It was a chest of wood, similar in shape to the shrine which + surmounted the sacred barks of the Egyptian divinities, but instead of a + prophesying statue, it contained two stones on which, according to the + belief of a later age, the law had been engraved.** Yearly festivals were + celebrated before it, and it was consulted as an oracle by all the + Israelites. Eli, the priest to whose care it was at this time consigned, + had earned universal respect by the austerity of his life and by his skill + in interpreting the divine oracles.*** + </p> +<pre xml:space="preserve"> + * At the very opening of the <i>First Book of Samuel</i> (i. 3), + Shiloh is mentioned as being the sanctuary of <i>Jahveh- + Sabaoth</i>, Jahveh the Lord of hosts. The tradition preserved + in Josh, xviii. 1, removes the date of its establishment as + far back as the earliest times of the Israelite conquest. + + ** The idea that the Tables of the Law were enclosed in the + Ark is frequently expressed in Exodus and in subsequent + books of the Hexateuch. + + *** The history of Eli extends over chaps, i.-iv. of the + <i>First Book of Samuel</i>; it is incorporated with that of + Samuel, and treats only of the events which accompanied the + destruction of the sanctuary of Shiloh by the Philistines. +</pre> + <p> + His two sons, on the contrary, took advantage of his extreme age to annoy + those who came up to worship, and they were even accused of improper + behaviour towards the women who “served at the door of” the tabernacle. + They appropriated to themselves a larger portion of the victims than they + were entitled to, extracting from the caldron the meat offerings of the + faithful after the sacrifice was over by means of flesh-hooks. Their + misdeeds were such, that “men abhorred the offering of the Lord,” and yet + the reverence for the ark was so great in the minds of the people, that + they continued to have recourse to it on every occasion of national + danger.* The people of Ephraim and Benjamin having been defeated once + between Eben-ezer and Aphek, bore the ark in state to the battle-field, + that its presence might inspire them with confidence. The Philistines were + alarmed at its advent, and exclaimed, “God is come into the camp. Woe unto + us! Who shall deliver us out of the hand of these mighty gods?... Be + strong, and quit yourselves like men, O ye Philistines, that ye be not + servants unto the Hebrews, as they have been to you.” ** In response to + this appeal, their troops fought so boldly that they once more gained a + victory. “And there ran a man of Benjamin out of the army, and came to + Shiloh the same day with his clothes rent, and with earth upon his head. + And when he came, lo, Eli sat upon his seat by the wayside watching: for + his heart trembled for the ark of God. And when the man came into the + city, and told it, all the city cried out. And when Eli heard the noise of + the crying, he said, What meaneth the noise of this tumult? And the man + hasted, and came and told Eli. Now Eli was ninety and eight years old; and + his eyes were set, that he could not see. And the man said unto Eli, I am + he that came out of the army, and I fled to-day out of the army. And he + said, How went the matter, my son? And he that brought the tidings + answered and said, Israel is fled before the Philistines, and there hath + been also a great slaughter among the people, and thy two sons also, + Hophni and Phineas, are dead, and the ark of God is taken. And it came to + pass, when he made mention of the ark of God, that he fell from off his + seat backward by the side of the gate, and his neck brake, and he died: + for he was an old man, and heavy.” *** + </p> +<pre xml:space="preserve"> + * Sam. iv. 12-18. + + ** This is not mentioned in the sacred books; but certain + reasons for believing this destruction to have taken place + are given by Stade. + + *** The Philistine garrison at Geba (Gibeah) is mentioned in + 1 Sam. xiii. 3, i. +</pre> + <p> + The defeat of Eben-ezer completed, at least for a time, the overthrow of + the tribes of Central Canaan. The Philistines destroyed the sanctuary of + Shiloh, and placed a garrison at Gibeah to keep the Benjamites in + subjection, and to command the route of the Jordan;* it would even appear + that they pushed their advance-posts beyond Carmel in order to keep in + touch with the independent Canaanite cities such as Megiddo, Taanach, and + Bethshan, and to ensure a free use of the various routes leading in the + direction of Damascus, Tyre, and Coele-Syria.** + </p> +<pre xml:space="preserve"> + * After the victory at Gilboa, the Philistines exposed the + dead bodies of Saul and his sons upon the walls of Bethshan + (1 Sam. xxxi. 10, 12), which they would not have been able + to do had the inhabitants not been allies or vassals. + Friendly relations with Bethshan entailed almost as a matter + of course some similar understanding with the cities of the + plain of Jezreel. + + ** 1 Sam. vii. 16, 17. These verses represent, as a matter + of fact, all that we know of Samuel anterior to his + relations with Saul. This account seems to represent him as + exercising merely a restricted influence over the territory + of Benjamin and the south of Ephraim. It was not until the + prophetic period that, together with Eli, he was made to + figure as Judge of all Israel. +</pre> + <p> + The Philistine power continued dominant for at least half a century. The + Hebrew chroniclers, scandalised at the prosperity of the heathen, did + their best to abridge the time of the Philistine dominion, and + interspersed it with Israelitish victories. Just at this time, however, + there lived a man who was able to inspire them with fresh hope. He was a + priest of Bamah, Samuel, the son of Elkanah, who had acquired the + reputation of being a just and wise judge in the towns of Bethel, Gilgal, + and Mizpah; “and he judged Israel in all those places, and his return was + to Bamah, for there was his house... and he built there an altar unto the + Lord.” To this man the whole Israelite nation attributed with pride the + deliverance of their race. The sacred writings relate how his mother, the + pious Hannah, had obtained his birth from Jahveh after years of + childlessness, and had forthwith devoted him to the service of God. She + had sent him to Shiloh at the age of three years, and there, clothed in a + linen tunic and in a little robe which his mother made for him herself, he + ministered before God in the presence of Eli. One night it happened, when + the latter was asleep in his place, “and the lamp of God was not yet gone + out, and Samuel was laid down to sleep in the temple of the Lord, where + the ark of God was, that the Lord called Samuel: and he said, Here am I. + And he ran unto Eli, and said, Here am I; for thou calledst me. And he + said, I called thee not; lie down again.” Twice again the voice was heard, + and at length Eli perceived that it was God who had called the child, and + he bade him reply: “Speak, Lord; for Thy servant heareth.” From + thenceforward Jahveh was “with him, and did let none of his words fall to + the ground. And all Israel from Dan even to Beersheba knew that Samuel was + established to be a prophet of the Lord.” Twenty years after the sad death + of his master, Samuel felt that the moment had come to throw off the + Philistine yoke; he exhorted the people to put away their false gods, and + he assembled them at Mizpah to absolve them from their sins. The + Philistines, suspicious of this concourse, which boded ill for the + maintenance of their authority, arose against him. “And when the children + of Israel heard it, they were afraid of the Philistines. And Samuel took a + sucking lamb, and offered it for a whole burnt offering unto the Lord: and + Samuel cried unto the Lord for Israel, and the Lord answered him.” The + Philistines, demoralised by the thunderstorm which ensued, were overcome + on the very spot where they had triumphed over the sons of Eli, and fled + in disorder to their own country. “Then Samuel took a stone, and set it + between Mizpah and Shen, and called the name of it Eben-ezer (the Stone of + Help), saying, Hitherto hath the Lord helped us.” He next attacked the + Tyrians and the Amorites, and won back from them all the territory they + had conquered.* One passage, in which Samuel is not mentioned, tells us + how heavily the Philistine yoke had weighed upon the people, and explains + their long patience by the fact that their enemies had taken away all + their weapons. “Now there was no smith found throughout all the land of + Israel: for the Philistines said, Lest the Hebrews make them swords or + spears;” and whoever needed to buy or repair the most ordinary + agricultural implements was forced to address himself to the Philistine + blacksmiths.** The very extremity of the evil worked its own cure. The + fear of the Midian-ites had already been the occasion of the ephemeral + rule of Jerubbaal and Abimelech; the Philistine tyranny forced first the + tribes of Central and then those of Southern Canaan to unite under the + leadership of one man. In face of so redoubtable an enemy and so grave a + peril a greater effort was required, and the result was proportionate to + their increased activity. + </p> +<pre xml:space="preserve"> + * This manner of retaliating against the Philistines for the + disaster they had formerly inflicted on Israel, is supposed + by some critics to be an addition of a later date, either + belonging to the time of the prophets, or to the period when + the Jews, without any king or settled government, rallied at + Mizpah. According to these scholars, 1 Sam. vii. 2-14 forms + part of a biography, written at a time when the foundation + of the Benjamite monarchy had not as yet been attributed to + Saul. + + ** 1 Sam. xiii. 20, 21. +</pre> + <p> + The Manassite rule extended at most over two or three clans, but that of + Saul and David embraced the Israelite nation.* Benjamin at that time + reckoned among its most powerful chiefs a man of ancient and noble family—Saul, + the son of Kish—who possessed extensive flocks and considerable + property, and was noted for his personal beauty, for “there was not among + the children of Israel a goodlier person than he: from his shoulders and + upward he was higher than any of the people.” ** He had already reached + mature manhood, and had several children, the eldest of whom, Jonathan, + was well known as a skilful and brave soldier, while Saul’s reputation was + such that his kinsmen beyond Jordan had recourse to his aid as to a hero + whose presence would secure victory. The Ammonites had laid siege to + Jabesh-Gilead, and the town was on the point of surrendering; Saul came to + their help, forced the enemy to raise the siege, and inflicted such a + severe lesson upon them, that during the whole of his lifetime they did + not again attempt hostilities. He was soon after proclaimed king by the + Benjamites, as Jerubbaal had been raised to authority by the Manassites on + the morrow of his victory.*** + </p> +<pre xml:space="preserve"> + * The beginning of Saul’s reign, up to his meeting with + David, will be found in 1 Sam. viii.-xv. We can distinguish + the remains of at least two ancient narratives, which the + writer of the Book of Samuel has put together in order to + form a complete and continuous account. As elsewhere in this + work, I have confined myself to accepting the results at + which criticism has arrived, without entering into detailed + discussions which do not come within the domain of history. + + ** 1 Sam. ix. 2. In one account he is represented as quite a + young man, whose father is still in the prime of life (1 + Sam. ix.), but this cannot refer to the time of the + Philistine war, where we find him accompanied, at the very + outset of his reign, by his son, who is already skilled in + the use of weapons. + + *** 1 Sam. xi. According to the text of the Septuagint, the + war against the Ammonites broke out a month after Saul had + been secretly anointed by Samuel; his popular proclamation + did not take place till after the return from the campaign. +</pre> + <p> + We learn from the sacred writings that Samuel’s influence had helped to + bring about these events. It had been shown him by the divine voice that + Saul was to be the chosen ruler, and he had anointed him and set him + before the people as their appointed lord; the scene of this must have + been either Mizpah or Gilgal.* + </p> +<pre xml:space="preserve"> + * One narrative appears to represent him as being only the + priest or local prophet of Hamah, and depicts him as + favourable to the establishment of the monarchy (1 Sam. ix. + 1-27, x. 1-16); the other, however, admits that he was + “judge” of all Israel, and implies that he was hostile to the + choice of a king (1 Sam. viii. 1-22, x. 17, 27, xii. 1-25) +</pre> + <p> + The accession of a sovereign who possessed the allegiance of all Israel + could not fail to arouse the vigilance of their Philistine oppressors; + Jonathan, however, anticipated their attack and captured Gibeah. The five + kings at once despatched an army to revenge this loss; the main body + occupied Michmash, almost opposite to the stronghold taken from them, + while three bands of soldiers were dispersed over the country, ravaging as + they went, with orders to attack Saul in the rear. The latter had only six + hundred men, with whom he scarcely dared to face so large a force; besides + which, he was separated from the enemy by the Wady Suweinît, here narrowed + almost into a gorge between two precipitous rocks, and through which no + body of troops could penetrate without running the risk of exposing + themselves in single file to the enemy. Jonathan, however, resolved to + attempt a surprise in broad daylight, accompanied only by his + armour-bearer. “There was a rocky crag on the one side, and a rooky crag + on the other side: and the name of the one was Bozez (the Shining), and + the name of the other Seneh (the Acacia). The one crag rose up on the + north in front of Michmash, and the other on the south in front of Geba + (Gribeah).” The two descended the side of the gorge, on the top of which + they were encamped, and prepared openly to climb the opposite side. The + Philistine sentries imagined they were deserters, and said as they + approached: “Behold, the Hebrews come forth out of the holes where they + had hid themselves. And the men of the garrison answered Jonathan and his + armour-bearer, and said, Come up to us, and we will show you a thing. And + Jonathan said unto his armour-bearer, Come up after me: for the Lord hath + delivered them into the hand of Israel. And Jonathan climbed up upon his + hands and upon his feet, and his armour-bearer after him: and they fell + before Jonathan; and his armour-bearer slew them after him. And that first + slaughter that Jonathan and his armour-bearer made, was about twenty men, + within as it were half a furrow’s length in an acre of land.” From + Gribeah, where Saul’s troops were in ignorance of what was passing, the + Benjamite sentinels could distinguish a tumult. Saul guessed that a + surprise had taken place, and marched upon the enemy. + </p> + <p> + <a name="Cimage-0024" id="Cimage-0024"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/314.jpg" alt="314.jpg the Wady Suweinit " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from photograph No. 402 of the <i>Palestine + Exploration Fund</i>. +</pre> + <p> + The Philistines were ousted from their position, and pursued hotly beyond + Bethel as far as Ajalon.* This constituted the actual birthday of the + Israelite monarchy. + </p> +<pre xml:space="preserve"> + * The account of these events, separated by the parts + relating to the biography of Samuel (1 Sam. xiii. 76-15a, + thought by some to be of a later date), and of the breaking + by Jonathan of the fast enjoined by Saul (1 Sam. xiv. 23- + 45), covers 1 Sam. xiii. 3-7a, 156-23, xiv. 1-22, 46. The + details appear to be strictly historical; the number of the + Philistines, however, seems to be exaggerated; “30,000 + chariots, and 6000 horsemen, and people as the sand which is + on the sea-shore in multitude “(1 Sam. xiii. 5). +</pre> + <p> + Gilead, the whole house of Joseph—Ephraim and Manasseh—and + Benjamin formed its nucleus, and were Saul’s strongest supporters. We do + not know how far his influence extended northwards; it probably stopped + short at the neighbourhood of Mount Tabor, and the Galileans either + refused to submit to his authority, or acknowledged it merely in theory. + In the south the clans of Judah and Simeon were not long in rallying round + him, and their neighbours the Kenites, with Caleb and Jerahmeel, soon + followed their example. These southerners, however, appear to have been + somewhat half-hearted in their allegiance to the Benjamite king: it was + not enough to have gained their adhesion—a stronger tie was needed + to attach them to the rest of the nation. Saul endeavoured to get rid of + the line of Canaanite cities which isolated them from Ephraim, but he + failed in the effort, we know not from what cause, and his attempt + produced no other result than to arouse against him the hatred of the + Gibeonite inhabitants.* He did his best to watch over the security of his + new subjects, and protected them against the Amalekites, who were + constantly harassing them. + </p> +<pre xml:space="preserve"> + * The fact is made known to us by an accidental mention of + it in 2 Sam. xxi. 1-11. The motive which induced Saul to + take arms against the Gibeonites is immediately apparent + when we realise the position occupied by Gideon between + Judah and the tribes of Central Canaan. +</pre> + <p> + Their king, Agag, happening to fall into his hands, he killed him, and + destroyed several of their nomad bands, thus inspiring the remainder with + a salutary terror.* Subsequent tradition credited him with victories + gained over all the enemies of Israel—over Moab, Edom, and even the + Aramaeans of Zobah—it endowed him even with the projects and + conquests of David. At any rate, the constant incursions of the + Philistines could not have left him much time for fighting in the north + and east of his domains. Their defeat at Gibeah was by no means a decisive + one, and they quickly recovered from the blow; the conflict with them + lasted to the end of Saul’s lifetime, and during the whole of this period + he never lost an opportunity of increasing his army.** + </p> + <p> + The monarchy was as yet in a very rudimentary state, without either the + pomp or accessories usually associated with royalty in the ancient + kingdoms of the East. Saul, as King of Israel, led much the same sort of + life as when he was merely a Benjamite chief. He preferred to reside at + Gibeah, in the house of his forefathers, with no further resources than + those yielded by the domain inherited from his ancestors, together with + the spoil taken in battle.*** + </p> +<pre xml:space="preserve"> + * The part taken by Samuel in the narrative of Saul’s war + against the Amalekites (1 Sam. xv.) is thought by some + critics to have been introduced with a view of exalting the + prophet’s office at the expense of the king and the + monarchy. They regard 1 Sam. xiv. 48 as being the sole + historic ground of the narrative. + + ** 1 Sam. xiv. 47. We may admit his successful skirmishes + with Moab, but some writers maintain that the defeat of the + Edomites and Aramaeans is a mere anticipation, and consider + that the passage is only a reflection of 2 Sam. viii. 8, and + reproduces the list of the wars of David, with the exception + of the expedition against Damascus. + + *** Gibeah is nowhere expressly mentioned as being the + capital of Saul, but the name Gibeah of Saul which it bore + shows that it must have been the royal residence; the names + of the towns mentioned in the account of Saul’s pursuit of + David—Naioth, Eamah, and Nob—are all near to Gibeah. It + was also at Gibeah that the Gibeonites slew seven of the + sons and grandsons of Saul (2 Sam. xxi. 6-9), no doubt to + bring ignominy on the family of the first king in the very + place in which they had governed. +</pre> + <p> + All that he had, in addition to his former surroundings, were a priesthood + attached to the court, and a small army entirely at his own disposal. + Ahijah, a descendant of Eli, sacrificed for the king when the latter did + not himself officiate; he fulfilled the office of chaplain to him in time + of war, and was the mouthpiece of the divine oracles when these were + consulted as to the propitious moment for attacking the enemy. + </p> + <p> + <a name="Cimage-0025" id="Cimage-0025"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:20%;"> + <img width="100%" src="images/319.jpg" alt="319.jpg a Phoenician Soldier " /> +<pre xml:space="preserve"> +Drawn by Faucher- +Gudin, from the +bronze original +in the Louvre. +</pre> + </div> + <p> + The army consisted of a nucleus of Benjamites, recruited from the king’s + clan, with the addition of any adventurers, whether Israelites or + strangers, who were attracted to enlist under a popular military chief.* + It comprised archers, slingers, and bands of heavily armed infantry, after + the fashion of the Phoenician, bearing pikes. We can gam some idea of + their appearance and equipment from the bronze statuettes of an almost + contemporary period, which show us the Phoenician foot-soldiers or the + barbarian mercenaries in the pay of the Phoenician cities: they wear the + horizontally striped loin-cloth of the Syrians, leaving the arms and legs + entirely bare, and the head is protected by a pointed or conical helmet. + </p> +<pre xml:space="preserve"> + * Ahijah (1 Sam. xiv. 3), son of Ahitub, great-grandson of + Eli, appears to be the same as Ahimelech, son of Ahitub, who + subsequently helped David (1 Sam. xxi. 1-10), and was + massacred by order of Saul (1 Sam. xxii. 9-19). The scribe + must have been shocked by the name Melech—that of the god + Milik [Moloch]—and must have substituted Jah or Jahveh. +</pre> + <p> + Saul possessed none of the iron-bound chariots which always accompanied + the Qanaanite infantry; these heavy vehicles would have been entirely out + of place in the mountain districts, which were the usual field of + operations for the Israelite force.* We are unable to ascertain whether + the king’s soldiers received any regular pay, but we know that the spoil + was divided between the prince and his men, each according to his rank and + in proportion to the valour he had displayed.** In cases of necessity, the + whole of the tribes were assembled, and a selection was made of all those + capable of bearing arms. This militia, composed mainly of a pastoral + peasantry in the prime of life, capable of heroic efforts, was + nevertheless ill-disciplined, liable to sudden panics, and prone to become + disbanded on the slightest reverse.*** + </p> +<pre xml:space="preserve"> + * With regard to the use of the bow among Saul’s soldiers, + cf. 1 Sam. xx. 18-42, where we find the curious scene of the + meeting of David and Jonathan, when the latter came out of + Gibeah on the pretext of practising with bow and arrows. The + accoutrement of the Hebrews is given in the passage where + Saul lends his armour to David before meeting with Goliath + (1 Sam. xvii. 38, 39). + + ** Cf. the quarrel which took place between the soldiers of + David about the spoil taken from the Amalekites, and the + manner in which the strife was decided by David (1 Sam. xxx. + 21-25) + + *** Saul, for instance, assembles the people and makes a + selection to attack the Philistines (1 Sam. xiii. 2, 4, 7) + against the Ammonites (1 Sam. xi. 7, 8) and against the + Amalekites (1 Sam. xv. 4). +</pre> + <p> + Saul had the supreme command of the whole; the members of his own family + served as lieutenants under him, including his son Jonathan, to whom he + owed some of his most brilliant victories, together with his cousin Abner, + the <i>sar-zaba</i>, who led the royal guard.* Among the men of + distinguished valour who had taken service under Saul, he soon singled out + David, son of Jesse, a native of Bethlehem of Judah.** David was the first + Judæan hero, the typical king who served as a model to all subsequent + monarchs. His elevation, like that of Saul, is traced to Samuel. The old + prophet had repaired to Bethlehem ostensibly to offer a sacrifice, and + after examining all the children of Jesse, he chose the youngest, and + “anointed him in the midst of his brethren: and the spirit of the Lord + came mightily upon David.” *** + </p> +<pre xml:space="preserve"> + * 1 Sam. xiv. 50, 51. There is no record of the part played + by Abner during Saul’s lifetime: he begins to figure in the + narrative after the battle at Gilboa under the double reign + of Ish-bosheth and David. + + ** The name of David is a shortened form of Davdo, Dodo, + “the favourite of Him,” i.e. God. + + *** The intervention of the prophet occupies 1 Sam. xvi. 1- + 13. Some critics have imagined that this passage was + interpolated at a later date, and reflects the events which + are narrated in chap. x. They say it was to show that Saul + was not alone in enjoying consecration by the prophet, and + hence all doubt would be set at rest as to whether David was + actually that “neighbour of thine, that is better than + thou,” mentioned in 1 Sam. xv. 28. +</pre> + <p> + His introduction at the court of Saul is variously accounted for. + According to one narrative, Saul, being possessed by an evil spirit, fell + at times into a profound melancholy, from which he could be aroused only + by the playing of a harp. On learning that David was skilled in this + instrument, he begged Jesse to send him his son, and the lad soon won the + king’s affection. As often as the illness came upon him, David took his + harp, and “Saul was refreshed, and the evil spirit departed from him.” * + Another account relates that he entered on his soldierly career by killing + with his sling Goliath of Gath,** who had challenged the bravest + Israelites to combat; though elsewhere the death of Goliath is attributed + to Elhanan of Bethlehem,*** one of the “mighty men of valour,” who + specially distinguished himself in the wars against the Philistines. David + had, however, no need to take to himself the brave deeds of others; at + Ephes-dammîm, in company with Eleazar, the son of Dodai, and Shammah, the + son of Agu, he had posted himself in a field of lentils, and the three + warriors had kept the Philistines at bay till their discomfited Israelite + comrades had had time to rally.**** + </p> +<pre xml:space="preserve"> + * 1 Sam. xvi. 14-23. This narrative is directly connected + with 1 Sam. xiv. 52, where we are told that when “Saul saw + any strong man, or any valiant man, he took him unto him.” + + ** 1 Sam. xvii., xviii. 1-5. According to some writers, this + second version, the best known of the two, is a development + at a later period of the tradition preserved in 2 Sam. xxi. + 19, where the victory of Elhanan over Goliath is recorded. + + *** 2 Sam. xxi. 19, where the duel of Goliath and Elhanan is + placed in the reign of David, during the combat at Gob. Some + critics think that the writer of Chronicles, recognising the + difficulty presented by this passage, changed the epithet + Bethlehemite, which qualified the name of Elhanan, into + Lahmi, the name of Goliath’s brother (1 Citron, xx. 5). Say + ce thought to get over the difficulty by supposing that + Elhanan was David’s first name; but Elhanan is the son of + Jair, and not the son of Jesse. + + **** The combat of Paz-Dammîm or Ephes-Dammîm is mentioned + in 1 Sam. xvii. 1; the exploit of David and his two + comrades, 2 Sam: xxiii. 9-12 (cf. 1 Chron. xi, 12-14, which + slightly varies from 2 Sam. xxiii. 9-12). +</pre> + <p> + Saul entrusted him with several difficult undertakings, in all of which he + acquitted himself with honour. On his return from one of them, the women + of the villages came out to meet him, singing and dancing to the sound of + timbrels, the refrain of their song being: “Saul hath slain his thousands, + and David his ten thousands.” The king concealed the jealousy which this + simple expression of joy excited within him, but it found vent at the next + outbreak of his illness, and he attempted to kill David with a spear, + though soon after he endeavoured to make amends for his action by giving + him his second daughter Michal in marriage.* This did not prevent the king + from again attempting David’s life, either in a real or simulated fit of + madness; but not being successful, he despatched a body of men to waylay + him. According to one account it was Michal who helped her husband to + escape,** while another attributes the saving of his life to Jonathan. + This prince had already brought about one reconciliation between his + father and David, and had spared no pains to reinstall him in the royal + favour, but his efforts merely aroused the king’s suspicion against + himself. Saul imagined that a conspiracy existed for the purpose of + dethroning him, and of replacing him by his son; Jonathan, knowing that + his life also was threatened, at length renounced the attempt, and David + and his followers withdrew from court. + </p> +<pre xml:space="preserve"> + * The account of the first disagreement between Saul and + David, and with regard to the marriage of David with Michal, + is given in 1 Sam. xviii. 6-16, 20-29, and presents every + appearance of authenticity. Verses 17-19, mentioning a + project of union between David and Saul’s eldest daughter, + Merab, has at some time been interpolated; it is not given + in the LXX., either because it was not in the Hebrew version + they had before them, or because they suppressed it owing to + the motive appearing to them insufficient. + + ** 1 Sam. xix. 11-17. Many critics regard this passage as an + interpolation. +</pre> + <p> + <a name="Cimage-0026" id="Cimage-0026"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/324.jpg" + alt="324.jpg AÎd-el-ra, the Site of The Ancient Adullam " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from photograph No. 430 of the <i>Palestine + Exploration Fund.</i> +</pre> + <p> + He was hospitably received by a descendant of Eli,* Ahimelech the priest, + at Nob, and wandered about in the neighbourhood of Adullam, hiding himself + in the wooded valleys of Khereth, in the heart of Judah. He retained the + sympathies of many of the Benjamites, more than one of whom doubted + whether it would not be to their advantage to transfer their allegiance + from their aged king to this more youthful hero. + </p> +<pre xml:space="preserve"> + * 1 Sam. xxi. 8, 9 adds that he took as a weapon the sword + of Goliath which was laid up in the sanctuary at Nob. +</pre> + <p> + Saul got news of their defection, and one day when he was sitting, spear + in hand, under the tamarisk at Gibeah, he indignantly upbraided his + servants, and pointed out to them the folly of their plans. “Hear, now, ye + Benjamites; will the son of Jesse give every one of you fields and + vineyards? will he make you all captains of thousands and captains of + hundreds?” Ahimelech was selected as the victim of the king’s anger: + denounced by Doeg, Saul’s steward, he was put to death, and all his + family, with the exception of Abiathar, one of his sons, perished with + him.* As soon as it became known that David held the hill-country, a crowd + of adventurous spirits flocked to place themselves under his leadership, + anticipating, no doubt, that spoil would not be lacking with so brave a + chief, and he soon found himself at the head of a small army, with + Abiathar as priest, and the ephod, rescued from Nob, in his possession.** + </p> +<pre xml:space="preserve"> + * 1 Sam. xix.-xxii., where, according to some critics, two + contradictory versions have been blended together at a late + period. The most probable version is given in 1 Sam, xix. 8- + 10 [11-18a], xxi. 1-7 [8-10], xxii., and is that which I + have followed by preference; the other version, according to + these writers, attributes too important a rôle to Jonathan, + and relates at length the efforts he made to reconcile his + father and his friend (1 Sam. xviii. 30, xix. 1-7, xx.). It + is thought, from the confusion apparent in this part of the + narrative, that a record of the real motives which provoked + a rupture between the king and his son-in-law has not been + preserved. + + ** 1 Sam. xxii. 20-23, xxiii. 6. For the use of the ephod by + Abiathar for oracular purposes, cf. 1 Sam. xxiii. 9-12, xxx. + 7, 8; the inquiry in 1 Sam. xxiii. 2-4 probably belongs to + the same series, although neither Abiathar nor the ephod is + mentioned. +</pre> + <p> + The country was favourable for their operations; it was a perfect + labyrinth of deep ravines, communicating with each other by narrow passes + or by paths winding along the edges of precipices. Isolated rocks, + accessible only by rugged ascents, defied assault, while extensive caves + offered a safe hiding-place to those who were familiar with their + windings. One day the little band descended to the rescue of Keilah, which + they succeeded in wresting from the Philistines, but no sooner did they + learn that Saul was on his way to meet them than they took refuge in the + south of Judah, in the neighbourhood of Ziph and Maôn, between the + mountains and the Dead Sea.* + </p> +<pre xml:space="preserve"> + * 1 Sam. xxiii. 1-13; an episode acknowledged to be + historical by nearly-all modern critics. +</pre> + <p> + <a name="Cimage-0027" id="Cimage-0027"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/326.jpg" alt="326.jpg the Desert of Judah " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudior, from photograph No. 197 of the <i>Palestine + Exploration Fund.</i> The heights visible in the distance are + the mountains of Moab, beyond the Dead Sea. +</pre> + <p> + Saul already irritated by his rival’s successes, was still more galled by + being always on the point of capturing him, and yet always seeing him slip + from his grasp. On one afternoon, when the king had retired into a cave + for his siesta, he found himself at the mercy of his adversary; the + latter, however, respected the sleep of his royal master, and contented + himself with cutting a piece off his mantle.* On another occasion David, + in company with Abishai and Ahimelech the Hittite, took a lance and a + pitcher of water from the king’s bedside.** The inhabitants of the country + were not all equally loyal to David’s cause; those of Ziph, whose meagre + resources were taxed to support his followers, plotted to deliver him up + to the king,*** while Nabal of Maôn roughly refused him food. Abigail + atoned for her husband’s churlishness by a speedy submission; she + collected a supply of provisions, and brought it herself to the wanderers. + David was as much disarmed by her tact as by her beauty, and when she was + left a widow he married her. This union insured the support of the + Calebite clan, the most powerful in that part of the country, and policy + as well as gratitude no doubt suggested the alliance. + </p> +<pre xml:space="preserve"> + * 1 Sam, xxiv. Thought by some writers to be of much later + date. + + ** 1 Sam. xxvi. 4-25. +</pre> + <p> + Skirmishes were not as frequent between the king’s troops and the outlaws + as we might at first be inclined to believe, but if at times there was a + truce to hostilities, they never actually ceased, and the position became + intolerable. Encamped between his kinsman and the Philistines, David found + himself unable to resist either party except by making friends with the + other. An incursion of the Philistines near Maôn saved David from the + king, but when Saul had repulsed it, David had no choice but to throw + himself into the arms of Achish, King of Gath, of whom he craved + permission to settle as his vassal at Ziklag, on condition of David’s + defending the frontier against the Bedawin.* + </p> + <p> + * 1 Sam. xxvii. The earlier part of this chapter (vers. 1-6) is strictly + historical. Some critics take vers. 8-12 to be of later date, and pretend + that they were inserted to show the cleverness of David, and to deride the + credulity of the King of Gath. + </p> + <p> + Saul did not deem it advisable to try and dislodge him from this retreat. + Peace having been re-established in Judah, the king turned northward and + occupied the heights which bound the plain of Jezreel to the east; it is + possible that he contemplated pushing further afield, and rallying round + him those northern tribes who had hitherto never acknowledged his + authority. He may, on the other hand, have desired merely to lay hands on + the Syrian highways, and divert to his own profit the resources brought by + the caravans which plied along them. The Philistines, who had been nearly + ruined by the loss of the right to demand toll of these merchants, + assembled the contingents of their five principalities, among them being + the Hebrews of David, who formed the personal guard of Achish. The four + other princes objected to the presence of these strangers in their midst, + and forced Achish to dismiss them. David returned to Ziklag, to find ruin + and desolation everywhere. The Amalekites had taken advantage of the + departure of the Hebrews to revenge themselves once for all for David’s + former raids on them, and they had burnt the town, carrying off the women + and flocks. David at once set out on their track, overtook them just + beyond the torrent of Besor, and rescued from them, not only his own + belongings, but all the booty they had collected by the way in the + southern provinces of Caleb, in Judah, and in the Cherethite plain. + </p> + <p> + He distributed part of this spoil among those cities of Judah which had + shown hospitality to himself and his men, for instance, to Jattir, Aroer, + Eshtemoa, Hormah, and Hebron.* While he thus kept up friendly relations + with those who might otherwise have been tempted to forget him, Saul was + making his last supreme effort against the Philistines, but only ito meet + with failure. He had been successful in repulsing them as long as he kept + to the mountain districts, where the courage of his troops made up for + their lack of numbers and the inferiority of their arms; but he was + imprudent enough to take up a position on the hillsides of Gilboa, whose + gentle slopes offered no hindrances to the operations of the heavy + Philistine battalions. They attacked the Israelites from the Shunem side, + and swept all before them. Jonathan perished in the conflict, together + with his two brothers, Malchi-shua and Abinadab; Saul, who was wounded by + an arrow, begged his armour-bearer to take his life, but, on his + persistently refusing, the king killed himself with his own sword. The + victorious Philistines cut off his head and those of his sons, and placed + their armour in the temple of Ashtoreth,** while their bodies, thus + despoiled, were hung up outside the walls of Bethshan, whose Canaanite + inhabitants had made common cause with the Philistines against Israel. + </p> +<pre xml:space="preserve"> + * 1 Sam. xxviii. 1, 2, xxix., xxx. The torrent of Besor is + the present Wady Esh-Sheriah, which runs to the south of + Gaza. + + ** The text of 1 Sam. xxxi. 10 says, in a vague manner, “in + the house of the Ashtaroth” (in the plural), which is + corrected, somewhat arbitrarily, in 1 Chron. x. 10 iato “in + the house of Dagon” (B.V.); it is possible that it was the + temple at Gaza, Gaza being the chief of the Philistine + towns. +</pre> + <p> + The people of Jabesh-Gilead, who had never forgotten how Saul had saved + them from the Ammonites, hearing the news, marched all night, rescued the + mutilated remains, and brought them back to their own town, where they + burned them, and buried the charred bones under a tamarisk, fasting + meanwhile seven days as a sign of mourning.* + </p> +<pre xml:space="preserve"> + * 1 Sam. xxxi. It would seem that there were two narratives + describing this war: in one, the Philistines encamped at + Shunem, and Saul occupied Mount Gilboa (1 Sam. xxviii. 4); + in the other, the Philistines encamped at Aphek, and the + Israelites “by the fountain which is in Jezreel” (1 Sam. + xxix. 1). The first of these accounts is connected with the + episode of the witch of Endor, the second with the sending + away of David by Achish. The final catastrophe is in both + narratives placed on Mount Gilboa and Stade has endeavoured + to reconcile the two accounts by admitting that the battle + was fought between Aphek and “the fountain,” but that the + final scene took place on the slopes of Gilboa. There are + even two versions of the battle, one in 1 Sam. xxxi. and the + other in 2 Sam. i. 6-10, where Saul does not kill himself, + but begs an Amalekite to slay him; many critics reject the + second version. +</pre> + <p> + <a name="Cimage-0028" id="Cimage-0028"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/330.jpg" + alt="330.jpg the Hill of Bethshan, Seen from The East " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from photograph No. 79 of the <i>Palestine + Exploration Fund.</i> +</pre> + <p> + David afterwards disinterred these relics, and laid them in the + burying-place of the family of Kish at Zela, in Benjamin. The tragic end + of their king made a profound impression on the people. We read that, + before entering on his last battle, Saul was given over to gloomy + forebodings: he had sought counsel of Jahveh, but God “answered him not, + neither by dreams, nor by Urim, nor by prophets.” The aged Samuel had + passed away at Ramah, and had apparently never seen the king after the + flight of David;* Saul now bethought himself of the prophet in his + despair, and sought to recall him from the tomb to obtain his counsel. + </p> +<pre xml:space="preserve"> + * 1 Sam. xxv. 1, repeated 1 Sam. xxviii. 3, with a mention + of the measures taken by Saul against the wizards and + fortune-tellers. +</pre> + <p> + The king had banished from the land all wizards and fortune-tellers, but + his servants brought him word that at Endor there still remained a woman + who could call up the dead. Saul disguised himself, and, accompanied by + two of his retainers, went to find her; he succeeded in overcoming her + fear of punishment, and persuaded her to make the evocation. “Whom shall I + bring up unto thee?”—“Bring up Samuel.”—And when the woman saw + Samuel, she cried with a loud voice, saying, “Why hast thou deceived me, + for thou art Saul?” And the king said unto her, “Be not afraid, for what + sawest thou?”—“I saw gods ascending out of the earth.”—“What + form is he of?”—“An old man cometh up, and he is covered with a + mantle.” Saul immediately recognised Samuel, and prostrated himself with + his face to the ground before him. The prophet, as inflexible after death + as in his lifetime, had no words of comfort for the God-forsaken man who + had troubled his repose. “The Lord hath rent the kingdom out of thine + hand, and given it to thy neighbour, even to David, because thou obeyedst + not the voice of the Lord,... and tomorrow shalt thou and thy sons be with + me. The Lord also shall deliver the host of Israel into the hands of the + Philistines.” * + </p> +<pre xml:space="preserve"> + * 1 Sam. xxviii. 5-25. There is no reason why this scene + should not be historical; it was natural that Saul, like + many an ancient general in similar circumstances, should + seek to know the future by means of the occult sciences then + in vogue. Some critics think that certain details of the + evocation—as, for instance, the words attributed to Samuel + —are of a later date. +</pre> + <p> + We learn, also, how David, at Ziklag, on hearing the news of the disaster, + had broken into weeping, and had composed a lament, full of beauty, known + as the “Song of the Bow,” which the people of Judah committed to memory in + their childhood. “Thy glory, O Israel, is slain upon thy high places! How + are the mighty fallen! Tell it not in Gath, publish it not in the streets + of Ashkelon; lest the daughters of the Philistines rejoice, lest the + daughters of the uncircumcised triumph! Ye mountains of Gilboa, let there + be no dew nor rain upon you, neither fields of offerings: for there the + shield of the mighty was vilely cast away, the shield of Saul, not + anointed with oil! From the blood of the slain, from the fat of the + mighty, the bow of Jonathan turned not back, the sword of Saul returned + not empty. Saul and Jonathan were lovely and pleasant in their lives, and + in death they were not divided.” * + </p> +<pre xml:space="preserve"> + * 2 Sam. i. 17-27 (R.V.). This elegy is described as a + quotation from Jasher, the “Book of the Upright.” Many modern + writers attribute its authorship to David himself; others + reject this view; all agree in regarding it as extremely + ancient. The title, “Song of the Bow,” is based on the + possibly corrupt text of ver. 18. +</pre> + <p> + The Philistines occupied in force the plain of Jezreel and the pass which + leads from it into the lowlands of Bethshan: the Israelites abandoned the + villages which they had occupied in these districts, and the gap between + the Hebrews of the north and those of the centre grew wider. The remnants + of Saul’s army sought shelter on the eastern bank of the Jordan, but found + no leader to reorganise them. The reverse sustained by the Israelitish + champion seemed, moreover, to prove the futility of trying to make a stand + against the invader, and even the useless-ness of the monarchy itself: + why, they might have asked, burthen ourselves with a master, and patiently + bear with his exactions, if, when put to the test, he fails to discharge + the duties for the performance of which he was chosen? And yet the + advantages of a stable form of government had been so manifest during the + reign of Saul, that it never for a moment occurred to his former subjects + to revert to patriarchal institutions: the question which troubled them + was not whether they were to have a king, but rather who was to fill the + post. Saul had left a considerable number of descendants behind him.* From + these, Abner, the ablest of his captains, chose Ishbaal, and set him on + the throne to reign under his guidance.** + </p> +<pre xml:space="preserve"> + * We know that he had three sons by his wife Ahinoam— + Jonathan, Ishbaal, and Malchi-shua; and two daughters, Merab + and Michal (1 Sam. xiv. 49, 50, where “Ishvi” should be read + “Ishbaal”). Jonathan left at least one son, Meribbaal (1 + Chron. viii. 34, ix. 40, called Mephibosheth in 2 Sam. xxi. + 7), and Merab had five sons by Adriel (2 Sam. xxi. 8). One + of Saul’s concubines, Rizpah, daughter of Aiah, had borne + him two sons, Armoni and Meribbaal (2 Sam. xxi. 8, where the + name Meribbaal is changed into Mephibosheth); Abinadab, who + fell with him in the fight at Mount Gilboa (1 Sam. xxxi. 2), + whose mother’s name is not mentioned, was another son. + + ** Ishbaal was still a child when his father died: had he + been old enough to bear arms, he would have taken a part in + the battle of Gilboa with his brothers.. The expressions + used in the account of his elevation to the throne prove + that he was a minor (2 Sam. ii. 8, 9); the statement that he + was forty years old when he began to reign would seem, + therefore, to be an error (ii. 10). +</pre> + <p> + Gibeah was too close to the frontier to be a safe residence for a + sovereign whose position was still insecure; Abner therefore installed + Ishbaal at Mahanaim, in the heart of the country of Gilead. The house of + Jacob, including the tribe of Benjamin, acknowledged him as king, but + Judah held aloof. It had adopted the same policy at the beginning of the + previous reign, yet its earlier isolation had not prevented it from + afterwards throwing in its lot with the rest of the nation. But at that + time no leader had come forward from its own ranks who was worthy to be + reckoned among the mighty men of Israel; now, on the contrary, it had on + its frontier a bold and resolute leader of its own race. David lost no + time in stepping into the place of those whose loss he had bewailed. Their + sudden removal, while it left him without a peer among his own people, + exposed him to the suspicion and underground machinations of his foreign + protectors; he therefore quitted them and withdrew to Hebron, where his + fellow-countrymen hastened to proclaim him king.* From that time onwards + the tendency of the Hebrew race was to drift apart into two distinct + bodies; one of them, the house of Joseph, which called itself by the name + of Israel, took up its position in the north, on the banks of the Jordan; + the other, which is described as the house of Judah, in the south, between + the Dead Sea and the Shephelah. Abner endeavoured to suppress the rival + kingdom in its infancy: he brought Ishbaal to Gibeah and proposed to Joab, + who was in command of David’s army, that the conflict should be decided by + the somewhat novel expedient of pitting twelve of the house of Judah + against an equal number of the house of Benjamin. The champions of Judah + are said to have won the day, but the opposing forces did not abide by the + result, and the struggle still continued.** + </p> +<pre xml:space="preserve"> + * 2 Sam. ii. 1—11. Very probably Abner recognised the + Philistine suzerainty as David had done, for the sake of + peace; at any rate, we find no mention in Holy Writ of a war + between Ishbaal and the Philistines. + + ** 2 Sam. ii. 12-32, iii. 1. +</pre> + <p> + An intrigue in the harem furnished a solution of the difficulty. Saul had + raised one of his wives of the second rank, named Eizpah, to the post of + favourite. Abner became enamoured of her and took her. This was an insult + to the royal house, and amounted to an act of open usurpation: the wives + of a sovereign could not legally belong to any but his successor, and for + any one to treat them as Abner had treated Rizpah, was equivalent to his + declaring himself the equal, and in a sense the rival, of his master. + Ishbaal keenly resented his minister’s conduct, and openly insulted him. + Abner made terms with David, won the northern tribes, including that of + Benjamin, over to his side, and when what seemed a propitious moment had + arrived, made his way to Hebron with an escort of twenty men. He was + favourably received, and all kinds of promises were made him; but when he + was about to depart again in order to complete the negotiations with the + disaffected elders, Joab, returning from an expedition, led him aside into + a gateway and slew him. David gave him solemn burial, and composed a + lament on the occasion, of which four verses have come down to us: having + thus paid tribute to the virtues of the deceased general, he lost no time + in taking further precautions to secure his power. The unfortunate king + Ishbaal, deserted by every one, was assassinated by two of his officers as + he slept in the heat of the day, and his head was carried to Hebron: David + again poured forth lamentations, and ordered the traitors to be killed. + There was now no obstacle between him and the throne: the elders of the + people met him at Hebron, poured oil upon his head, and anointed him king + over all the provinces which had obeyed the rule of Saul in Gilead—Ephraim + and Benjamin as well as Judah.* + </p> +<pre xml:space="preserve"> + * 2 Sam. v. 1-3; in 1 Ghron. xi. 1-3, xii. 23-40, we find + further details beyond those given in the Book of Samuel; it + seems probable, however, that the northern tribes may not + have recognised David’s sovereignty at this time. +</pre> + <p> + As long as Ishbaal lived, and his dissensions with Judah assured their + supremacy, the Philistines were content to suspend hostilities: the news + of his death, and of the union effected between Israel and Judah, soon + roused them from this state of quiescence. As prince of the house of Caleb + and vassal of the lord of Grath, David had not been an object of any + serious apprehension to them; but in his new character, as master of the + dominions of Saul, David became at once a dangerous rival, whom they must + overthrow without delay, unless they were willing to risk being ere long + overthrown by him. They therefore made an attack on Bethlehem with the + choicest of their forces, and entrenched themselves there, with the + Canaanite city of Jebus as their base, so as to separate Judah entirely + from Benjamin, and cut off the little army quartered round Hebron from the + reinforcements which the central tribes would otherwise have sent to its + aid.* This move was carried out so quickly that David found himself + practically isolated from the rest of his kingdom, and had no course left + open but to shut himself up in Adullam, with his ordinary guard and the + Judsean levies.** + </p> +<pre xml:space="preserve"> + * The history of this war is given in 2 Sam. v. 17-25, where + the text shows signs of having been much condensed. It is + preceded by the account of the capture of Jerusalem, which + some critics would like to transfer to chap, vi., following + ver. 1 which leads up to it. The events which followed are + self-explanatory, if we assume, as I have done in the text, + that the Philistines wished to detach Judah from Israel: at + first (2 Sam. v. 17-21) David endeavours to release himself + and effect a juncture with Israel, as is proved by the + relative positions assigned to the two opposing armies, the + Philistines at Bethlehem, David in the cave of Adullam; + afterwards (2 Sam. v. 22-25) David has shaken himself free, + has rejoined Israel, and is carrying on the struggle between + Gibeah and Gezer. The incidents recounted in 2 Sam. xxi. 15- + 22, xxiii. 13-19, seem to refer almost exclusively to the + earlier part of the war, at the time when the Hebrews were + hemmed in in the neighbourhood of Adullam. + + ** The passage in 2 Sam. v. 17 simply states that David + “went down to the hold,” and gives no further details. This + expression, following as it does the account of the taking + of Jerusalem, would seem to refer to this town itself, and + Renan has thus interpreted it. It really refers to Adullam, + as is shown by the passage in 2 Sam. xxiii. 13-17. 1 2 Sam. + xxi. 15-17. +</pre> + <p> + The whole district round about is intersected by a network of winding + streams, and abounds in rocky gorges, where a few determined men could + successfully hold their ground against the onset of a much more numerous + body of troops. The caves afford, as we know, almost impregnable refuges: + David had often hidden himself in them in the days when he fled before + Saul, and now his soldiers profited by the knowledge he possessed of them + to elude the attacks of the Philistines. He began a sort of guerilla + warfare, in the conduct of which he seems to have been without a rival, + and harassed in endless skirmishes his more heavily equipped adversaries. + He did not spare himself, and freely risked his own life; but he was of + small stature and not very powerful, so that his spirit often outran his + strength. On one occasion, when he had advanced too far into the fray and + was weary with striking, he ran great peril of being killed by a gigantic + Philistine: with difficulty Abishai succeeded in rescuing him unharmed + from the dangerous position into which he had ventured, and for the future + he was not allowed to run such risks on the field of battle. On another + occasion, when lying in the cave of Adullam, he began to feel a longing + for the cool waters of Bethlehem, and asked who would go down and fetch + him a draught from the well by the gates of the town. Three of his mighty + men, Joshebbasshebeth, Eleazar, and Shammah, broke through the host of the + Philistines and succeeded in bringing it; but he refused to drink the few + drops they had brought, and poured them out as a libation to Jehovah, + saying, “Shall I drink the blood of men that went in jeopardy of their + lives?” * Duels between the bravest and stoutest champions of the two hosts + were of frequent occurrence. It was in an encounter of this kind that + Elhanan the Bethlehemite [or David] slew the giant Goliath at Gob. At + length David succeeded in breaking his way through the enemies’ lines in + the valley of Kephaîm, thus forcing open the road to the north. Here he + probably fell in with the Israelitish contingent, and, thus reinforced, + was at last in a position to give battle in the open: he was again + successful, and, routing his foes, pursued them from Gibeon to Gezer.** + None of his victories, however, was of a sufficiently decisive character + to bring the struggle to an end: it dragged on year after year, and when + at last it did terminate, there was no question on either side of + submission or of tribute:*** the Hebrews completely regained their + independence, but the Philistines do not seem to have lost any portion of + their domain, and apparently retained possession of all that they had + previously held. + </p> +<pre xml:space="preserve"> + * 2 Sam. xxiii. 13-17; cf. 1 Ghron. xi. 15-19. Popular + tradition furnishes many incidents of a similar type; cf. + Alexander in the desert of Gedrosia, Godfrey de Bouillon in + Asia Minor, etc. + + ** The Hebrew text gives “from Geba [or Gibeah] to Gezer” + (2 Sam. v. 25); the Septuagint, “from Gibeon to Gezer.” This + latter reading [which is that of 1 Chron. xiv. 16.—Tr.] is + more in accordance with the geographical facts, and I have + therefore adopted it. Jahveh had shown by a continual + rustling in the leaves of the mulberry trees that He was on + David’s side. + + *** In 2 Sam. viii. 1 we are told that David humiliated the + Philistines, and took “the bridle of the mother city” out of + their hands, or, in other words, destroyed the supremacy + which they had exercised over Israel; he probably did no + more than this, and failed to secure any part of their + territory. The passage in 1 Chron. xviii. 1, which + attributes to him the conquest of Gath and its dependencies, + is probably an amplification of the somewhat obscure wording + employed in 2 Sam. viii. 1. +</pre> + <p> + But though they suffered no loss of territory, their position was in + reality much inferior to what it was before. Their control of the plain of + Jezreel was lost to them for ever, and with it the revenue which they had + levied from passing caravans: the Hebrews transferred to themselves this + right of their former masters, and were so much the richer at their + expense. To the five cities this was a more damaging blow than twenty + reverses would have been to Benjamin or Judah. The military spirit had not + died out among the Philistines, and they were still capable of any action + which did not require sustained effort; but lack of resources prevented + them from entering on a campaign of any length, and any chance they may at + one time have had of exercising a dominant influence in the affairs of + Southern Syria had passed away. Under the restraining hand of Egypt they + returned to the rank of a second-rate power, just strong enough to inspire + its neighbours with respect, but too weak to extend its territory by + annexing that of others. Though they might still, at times, give David + trouble by contesting at intervals the possession of some outlying + citadel, or by making an occasional raid on one of the districts which lay + close to the frontier, they were no longer a permanent menace to the + continued existence of his kingdom. + </p> + <p> + But was Judah strong enough to take their place, and set up in Southern + Syria a sovereign state, around which the whole fighting material of the + country might range itself with confidence? The incidents of the last war + had clearly shown the disadvantages of its isolated position in regard to + the bulk of the nation. The gap between Ekron and the Jordan, which + separated it from Ephraim and Manasseh, had, at all costs, to be filled + up, if a repetition of the manouvre which so nearly cost David his throne + at Adullam were to be avoided. It is true that the Gibeonites and their + allies acknowledged the sovereignty of Ephraim, and formed a sort of + connecting link between the tribes, but it was impossible to rely on their + fidelity so long as they were exposed to the attacks of the Jebusites in + their rear: as soon therefore as David found he had nothing more to fear + from the Philistines, he turned his attention to Jerusalem.* This city + stood on a dry and sterile limestone spur, separated on three sides from + the surrounding hills by two valleys of unequal length. That of the + Kedron, on the east, begins as a simple depression, but gradually becomes + deeper and narrower as it extends towards the south. About a mile and a + half from its commencement it is nothing more than a deep gorge, shut in + by precipitous rocks, which for some days after the winter rains is turned + into the bed of a torrent.** + </p> +<pre xml:space="preserve"> + * The name Jerusalem occurs under the form Ursalîmmu, or + Urusalîm, in the Tel el-Amarna tablets. Sion was the name of + the citadel preserved by the Israelites after the capture of + the place, and applied by them to the part of the city which + contained the royal palace, and subsequently to the town + itself. + + ** The Kedron is called a nalial (2 Sam. xv. 23; 1 Kings ii. + 37; Jer. xxxi. 40), i.e. a torrent which runs dry during the + summer; in winter it was termed a brook. Excavations show + that the fall diminishes at the foot of the ancient walls, + and that the bottom of the valley has risen nearly twelve + yards. +</pre> + <p> + During the remainder of the year a number of springs, which well up at the + bottom of the valley, furnish an unfailing supply of water to the + inhabitants of Gibon,* Siloam,** and Eôgel.*** The valley widens out again + near En-Kôgel, and affords a channel to the Wady of the Children of + Hinnôm, which bounds the plateau on the west. The intermediate space has + for a long time been nothing more than an undulating plain, at present + covered by the houses of modern Jerusalem. In ancient times it was + traversed by a depression in the ground, since filled up, which ran almost + parallel with the Kedron, and joined it near the Pool of Siloam.**** The + ancient city of the Jebusites stood on the summit of the headland which + rises between these two valleys, the town of Jebus itself being at the + extremity, while the Millo lay farther to the north on the hill of Sion, + behind a ravine which ran down at right angles into the valley of the + Hedron. + </p> +<pre xml:space="preserve"> + * Now, possibly, the “Fountain of the Virgin,” but its + identity is not certain. + + ** These are the springs which feed the group of reservoirs + now known as the Pool of Siloam. The name “Siloam” occurs + only in Neh. iii. 15, but is undoubtedly more ancient. + + *** En-Rôgel, the “Traveller’s Well,” is now called the + “Well of Job.” + + **** This valley, which is not mentioned by name in the Old + Testament, was called, in the time of Josephus, the + Tyropoon, or Cheesemakers’Quarter. Its true position, which + had been only suspected up to the middle of the present + century, was determined with certainty by means of the + excavations carried out by the English and Germans. The + bottom of the valley was found at a depth of from forty to + sixty feet below the present surface. +</pre> + <p> + An unfortified suburb had gradually grown up on the lower ground to the + west, and was connected by a stairway cut in the rock* with the upper + city. This latter was surrounded by ramparts with turrets, like those of + the Canaanitish citadels which we constantly find depicted on the Egyptian + monuments. Its natural advantages and efficient garrison had so far + enabled it to repel all the attacks of its enemies. + </p> +<pre xml:space="preserve"> + * This is the Ophel of the Hebrew text. +</pre> + <p> + When David appeared with his troops, the inhabitants ridiculed his + presumption, and were good enough to warn him of the hopelessness of his + enterprise: a garrison composed of the halt and the blind, without an + able-bodied man amongst them, would, they declared, be able successfully + to resist him. The king, stung by their mockery, made a promise to his + “mighty men” that the first of them to scale the walls should be made + chief and captain of his host. We often find that impregnable cities owe + their downfall to negligence on the part of their defenders: these + concentrate their whole attention on the few vulnerable points, and give + but scanty care to those which are regarded as inaccessible.* Jerusalem + proved to be no exception to this rule; Joab carried it by a sudden + assault, and received as his reward the best part of the territory which + he had won by his valour.** + </p> +<pre xml:space="preserve"> + * Cf. the capture of Sardis by Cyrus (Herodotus) and by + Antiochus III. (Polybius), as also the taking of the Capitol + by the Gauls. + + ** The account of the capture of Jerusalem is given in 2 + Sam. v. 6-9, where the text is possibly corrupt, with + interpolated glosses, especially in ver. 8; David’s reply to + the mockery of the Jebusites is difficult to understand. 1 + Citron, xi. 4-8 gives a more correct text, but one less + complete in so far as the portions parallel with 2 Sam. v. + 6-9 are concerned; the details in regard to Joab are + undoubtedly historical, but we do not find them in the Book + of Samuel. +</pre> + <p> + In attacking Jerusalem, David’s first idea was probably to rid himself of + one of the more troublesome obstacles which served to separate one-half of + his people from the other; but once he had set foot in the place, he was + not slow to perceive its advantages, and determined to make it his + residence. Hebron had sufficed so long as his power extended over Caleb + and Judah only. Situated as it was in the heart of the mountains, and in + the wealthiest part of the province in which it stood, it seemed the + natural centre to which the Kenites and men of Judah must gravitate, and + the point at which they might most readily be moulded into a nation; it + was, however, too far to the south to offer a convenient rallying-point + for a ruler who wished to bring the Hebrew communities scattered about on + both banks of the Jordan under the sway of a common sceptre. Jerusalem, on + the other hand, was close to the crossing point of the roads which lead + from the Sinaitic desert into Syria, and from the Shephelah to the land of + Gilead; it commanded nearly the whole domain of Israel and the ring of + hostile races by which it was encircled. From this lofty eyrie, David, + with Judah behind him, could either swoop down upon Moab, whose mountains + shut him out from a view of the Dead Sea, or make a sudden descent on the + seaboard, by way of Bethhoron, at the least sign of disturbance among the + Philistines, or could push straight on across Mount Ephraim into Galilee. + Issachar, Naphtali, Asher, Dan, and Zebulun were, perhaps, a little too + far from the seat of government; but they were secondary tribes, incapable + of any independent action, who obeyed without repugnance, but also without + enthusiasm, the soldier-king able to protect them from external foes. The + future master of Israel would be he who maintained his hold on the + posterity of Judah and of Joseph, and David could not hope to find a more + suitable place than Jerusalem from which to watch over the two ruling + houses at one and the same time. + </p> + <p> + The lower part of the town he gave up to the original inhabitants,* the + upper he filled with Benjamites and men of Judah;** he built or restored a + royal palace on Mount Sion, in which he lived surrounded by his warriors + and his family.*** One thing only was lacking—a temple for his God. + Jerubbaal had had a sanctuary at Ophrah, and Saul had secured the services + of Ahijah the prophet of Shiloh: David was no longer satisfied with the + ephod which had been the channel of many wise counsels during his years of + adversity and his struggles against the Philistines. He longed for some + still more sacred object with which to identify the fortunes of his + people, and by which he might raise the newly gained prestige of his + capital. It so happened that the ark of the Lord, the ancient safeguard of + Ephraim, had been lying since the battle of Eben-ezer not far away, + without a fixed abode or regular worshippers.**** + </p> +<pre xml:space="preserve"> + * Judges i. 21; cf. Zech. xi. 7, where Ekron in its + decadence is likened to the Jebusite vassal of Judah. + + ** Jerusalem is sometimes assigned to Benjamin (Judges i. + 21), sometimes to Judah (Josh. xv. 63). Judah alone is + right. + + *** 2 Sam. v. 9, and the parallel passage in 1 Chron. xi. 7, + 8. + + **** The account of the events which followed the battle of + Eben-ezer up to its arrival in the house of Abinadab, is + taken from the history of the ark, referred to on pp. 306, + 307, supra. It is given in 1 Sam. v., vi., vii. 1, where it + forms an exceedingly characteristic whole, composed, it may + be, of two separate versions thrown into one; the passage in + 1 Sam. vi. 15, where the Lévites receive the ark, is + supposed by some to be interpolated. +</pre> + <p> + The reason why it had not brought victory on that occasion, was that God’s + anger had been stirred at the misdeeds committed in His name by the sons + of Eli, and desired to punish His people; true, it had been preserved from + profanation, and the miracles which took place in its neighbourhood proved + that it was still the seat of a supernatural power. + </p> + <p> + <a name="Cimage-0029" id="Cimage-0029"> + <!-- IMG --></a> + </p> + <div class="figleft" style="width:25%;"> + <img width="100%" src="images/346.jpg" alt="346.jpg Mouse of Metal " /> +<pre xml:space="preserve"> +Drawn by Faucher- +Gudin, from a +sketch published +by Schick and +Oldfield Thomas. +</pre> + </div> + <p> + At first the Philistines had, according to their custom, shut it up in the + temple of Dagon at Ashdod. On the morrow when the priests entered the + sanctuary, they found the statue of their god prostrate in front of it, + his fish-like body overthrown, and his head and hands scattered on the + floor;* at the same time a plague of malignant tumours broke out among the + people, and thousands of mice overran their houses. The inhabitants of + Ashdod made haste to transfer it on to Ekron: it thus went the round of + the five cities, its arrival being in each case accompanied by the same + disasters. The soothsayers, being consulted at the end of seven months, + ordered that solemn sacrifices should be offered up, and the ark restored + to its rightful worshippers, accompanied by expiatory offerings of five + golden mice and five golden tumours, one for each of the five repentant + cities.** + </p> +<pre xml:space="preserve"> + * The statue here referred to is evidently similar to those + of the Chaldæan gods and genii, in which Dagon is + represented as a man with his back and head enveloped in a + fish as in a cloak. + + ** In the Oustinoff collection at Jaffa, there is a roughly + shaped image of a mouse, cut out of a piece of white metal, + and perhaps obtained from the ruins of Gaza; it would seem + to be an ex-voto of the same kind as that referred to in the + Hebrew text, but it is of doubtful authenticity. +</pre> + <p> + The ark was placed on a new cart, and two milch cows with their calves + drew it, lowing all the way, without guidance from any man, to the field + of a certain Joshua at Bethshemesh. The inhabitants welcomed it with great + joy, but their curiosity overcame their reverence, and they looked within + the shrine. Jehovah, being angered thereat, smote seventy men of them, and + the warriors made haste to bring the ark to Kirjath-jearim, where it + remained for a long time, in the house of Abinadab on the hill, under + charge of his son Eleazar.* Kirjath-jearim is only about two leagues from + Jerusalem. David himself went thither, and setting “the ark of God upon a + new cart,” brought it away.* Two attendants, called Uzzah and Ahio, drove + the new cart, “and David and all Israel played before God with all their + might: even with songs, and with harps, and with psalteries, and with + timbrels, and with cymbals, and with trumpets.” An accident leading to + serious consequences brought the procession to a standstill; the oxen + stumbled, and their sacred burden threatened to fall: Uzzah, putting forth + his hand to hold the ark, was smitten by the Lord, “and there he died + before the Lord.” David was disturbed at this, feeling some insecurity in + dealing with a Deity who had thus seemed to punish one of His worshippers + for a well-meant and respectful act.** + </p> +<pre xml:space="preserve"> + * The text of 1 Sam. vi. 21, vii. 1, gives the reading + Kirjath-jearim, whereas the text of 2 Sam. vi. 2 has Baale- + Judah, which should be corrected to Baal-Judah. Baal-Judah, + or, in its abbreviated form, Baala, is another name for + Kirjath-jearim (Josh. xv. 9-11; cf. 1 Ghron. xiii. 6). + Similarly, we find the name Kirjath-Baal (Josh. xv. 60). + Kirjath-jearim is now Kharbet-el-Enab. + + ** The transport of the ark from Kirjath-jearim to Jerusalem + is related in 2 Sam. vi. and in 1 Ghron. xiii., xv., xvi. +</pre> + <p> + He “was afraid of the Lord that day,” and “would not remove the ark” to + Jerusalem, but left it for three months in the house of a Philistine, + Obed-Edom of Gath; but finding that its host, instead of experiencing any + evil, was blessed by the Lord, he carried out his original intention, and + brought the ark to Jerusalem. “David, girded with a linen ephod, danced + with all his might before the Lord,” and “all the house of Israel brought + up the ark of the Lord with shouting, and with the sound of the trumpet.” + When the ark had been placed in the tent that David had prepared for it, + he offered up burnt offerings and peace offerings, and at the end of the + festival there were dealt out to the people gifts of bread, cakes, and + wine (or flesh). There is inserted in the narrative* an account of the + conduct of Michal his wife, who looking out of the window and seeing the + king dancing and playing, despised him in her heart, and when David + returned to his house, congratulated him ironically—“How glorious + was the King of Israel to-day, who uncovered himself in the eyes of the + handmaids of his servants!” + </p> +<pre xml:space="preserve"> + * Renan would consider this to have been inserted in the + time of Hezekiah. It appeared to him to answer “to the + antipathy of Hamutal and the ladies of the court to the + worship of Jahveh, and to that form of human respect which + restrained the people of the world from giving themselves up + to it.” + </pre> + <p> + David said in reply that he would rather be held in honour by the + handmaids of whom she had spoken than avoid the acts which covered him + with ridicule in her eyes; and the chronicler adds that “Michal the + daughter of Saul had no child unto the day of her death.” * + </p> +<pre xml:space="preserve"> + * [David’s reply shows (2 Sam. vi. 21, 22) that it was in + gratitude to Jehovah who had exalted him that he thus + humbled himself.—Tr.] +</pre> + <p> + The tent and the ark were assigned at this time to the care of two priests—Zadok, + son of Ahitub, and Abiathar, son of Ahimelech, who was a descendant of + Eli, and had never quitted David throughout his adventurous career.* It is + probable, too, that the ephod had not disappeared, and that it had its + place in the sanctuary; but it may have gradually fallen into neglect, and + may have ceased to be the vehicle of oracular responses as in earlier + years. The king was accustomed on important occasions to take part in the + sacred ceremonies, after the example of contemporary monarchs, and he had + beside him at this time a priest of standing to guide him in the religious + rites, and to fulfil for him duties similar to those which the chief + reader rendered to Pharaoh. The only one of these priests of David whose + name has come down to us was Ira the Jethrite, who accompanied his master + in his campaigns, and would seem to have been a soldier also, and one of + “the thirty.” These priestly officials seem, however, to have played but a + subordinate part, as history is almost silent about their acts.** While + David owed everything to the sword and trusted in it, he recognised at the + same time that he had obtained his crown from Jahveh; just as the + sovereigns of Thebes and Nineveh saw in Amon and Assur the source of their + own royal authority. + </p> +<pre xml:space="preserve"> + * 2 Sam. viii. 17, xx. 25; cf. 1 Sam. xxi. 1, xxii. 20; 1 + Chron. xv. 11. + + ** 2 Sam. xx. 26, where he is called the Jairite, and not + the Ithrite, owing to an easily understood confusion of the + Hebrew letters. He figures in the list of the <i>Gibborim</i>, + “mighty men,” 2 Sam. xxiii. 38. +</pre> + <p> + He consulted the Lord directly when he wished for counsel, and accepted + the issue as a test whether his interpretation of the Divine will was + correct or erroneous. When once he had realised, at the time of the + capture of Jerusalem, that God had chosen him to be the champion of + Israel, he spared no labour to accomplish the task which the Divine favour + had assigned to him. He attacked one after the other the peoples who had + encroached upon his domain, Moab being the first to feel the force of his + arm. He extended his possessions at the expense of Gilead, and the fertile + provinces opposite Jericho fell to his sword. These territories were in + dangerous proximity to Jerusalem, and David doubtless realised the peril + of their independence. The struggle for their possession must have + continued for some time, but the details are not given, and we have only + the record of a few incidental exploits: we know, for instance, that the + captain of David’s guard, Benaiah, slew two Moabite notables in a battle.* + Moabite captives were treated with all the severity sanctioned by the laws + of war. They were laid on the ground in a line, and two-thirds of the + length of the row being measured off, all within it were pitilessly + massacred, the rest having their lives spared. Moab acknowledged its + defeat, and agreed to pay tribute: it had suffered so much that it + required several generations to recover.** + </p> +<pre xml:space="preserve"> + * 2 Sam. xxiii. 20-23: cf. 1 Chron. xi. 22-25. “Ariel,” who + is made the father of the two slain by Benaiah, may possibly + be the term in 11. 12, 17, 18 of the Inscription of Mesha + (Moabite Stone); but its meaning is obscure, and has + hitherto baffled all attempts to explain it. + + ** 2 Sam. viii. 2. +</pre> + <p> + Gilead had become detached from David’s domain on the south, while the + Ammonites were pressing it on the east, and the Ararnæans making + encroachments upon its pasture-lands on the north. Nahash, King of the + Ammonites, being dead, David, who had received help from him in his + struggle with Saul, sent messengers to offer congratulations to his son + Hanun on his accession. Hanun, supposing the messengers to be spies sent + to examine the defences of the city, “shaved off one-half of their beards, + and cut off their garments in the middle, even to their buttocks, and sent + them away.” This was the signal for war. The Ammonites, foreseeing that + David would endeavour to take a terrible vengeance for this insult to his + people, came to an understanding with their neighbours. The overthrow of + the Amorite chiefs had favoured the expansion of the Aramæans towards the + south. They had invaded all that region hitherto unconquered by Israel in + the valley of the Litany to the east of Jordan, and some half-dozen of + their petty states had appropriated among them the greater part of the + territories which were described in the sacred record as having belonged + previously to Jabin of Hazor and the kings of Bashan. The strongest of + these principalities—that which occupied the position of Qodshû in + the Bekâa, and had Zoba as its capital—was at this time under the + rule of Hadadezer, son of Behob. This warrior had conquered Damascus, + Maacah, and Geshur, was threatening the Canaanite town of Hamath, and was + preparing to set out to the Euphrates when the Ammonites sought his help + and protection. He came immediately to their succour. Joab, who was in + command of David’s army, left a portion of his troops at Babbath under his + brother Abishaî, and with the rest set out against the Syrians. He + overthrew them, and returned immediately afterwards. The Ammonites, + hearing of his victory, disbanded their army; but Joab had suffered such + serious losses, that he judged it wise to defer his attack upon them until + Zoba should be captured. David then took the field himself, crossed the + Jordan with all his reserves, attacked the Syrians at Helam, put them to + flight, killing Shobach, their general, and captured Damascus. Hadadezer + [Hadarezer] “made peace with Israel,” and Tou or Toi, the King of Hamath, + whom this victory had delivered, sent presents to David. This was the work + of a single campaign. The next year Joab invested Kabbath, and when it was + about to surrender he called the king to his camp, and conceded to him the + honour of receiving the submission of the city in person. The Ammonites + were treated with as much severity as their kinsmen of Moab. David “put + them under saws and harrows of iron, and under axes of iron, and made them + pass through the brick-kiln.” * + </p> +<pre xml:space="preserve"> + * The war with the Aramaeans, described in 2 Sam. viii. 3- + 12, is similar to the account of the conflict with the + Ammonites in 2 Sam. x.-xii., but with more details. Both + documents are reproduced in 1 Chron. xviii. 3-11, and xix., + xx. 1-3. +</pre> + <p> + <a name="Cimage-0030" id="Cimage-0030"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/353.jpg" alt="353.jpg the Hebrew Kingdom " width="100%" /><br /> + </div> + <p> + This success brought others in its train. The Idumæans had taken advantage + of the employment of the Israelite army against the Aramæans to make raids + into Judah. Joab and Abishaî, despatched in haste to check them, met them + in the Valley of Salt to the south of the Dead Sea, and gave them battle: + their king perished in the fight, and his son Hadad with some of his + followers took flight into Egypt. Joab put to the sword all the + able-bodied combatants, and established garrisons at Petra, Elath, and + Eziongeber* on the Red Sea. David dedicated the spoils to the Lord, “who + gave victory to David wherever he went.” + </p> +<pre xml:space="preserve"> + Neither Elath nor Eziongeber are here mentioned, but 1 Kings + ix. 25-28 and 2 Chron. viii. 17, 18 prove that these places + had been occupied by David. For all that concerns Hadad, see + 1 Kings xi. 15-20. +</pre> + <p> + Southern Syria had found its master: were the Hebrews going to pursue + their success, and undertake in the central and northern regions a work of + conquest which had baffled the efforts of all their predecessors—Canaanites, + Amorites, and Hittites? The Assyrians, thrown back on the Tigris, were at + this time leading a sort of vegetative existence in obscurity; and, as for + Egypt, it would seem to have forgotten that it ever had possessions in + Asia. There was, therefore, nothing to be feared from foreign intervention + should the Hebrew be inclined to weld into a single state the nations + lying between the Euphrates and the Red Sea. + </p> + <p> + <a name="Cimage-0031" id="Cimage-0031"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/354.jpg" + alt="354.jpg the Site of Rabbath-amon, Seen from The West " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from photograph No. 377 of the <i>Palestine + Exploration Fund.</i> +</pre> + <p> + Unfortunately, the Israelites had not the necessary characteristics of a + conquering people. Their history from the time of their entry into Canaan + showed, it is true, that they were by no means incapable of enthusiasm and + solidarity: a leader with the needful energy and good fortune to inspire + them with confidence could rouse them from their self-satisfied indolence, + and band them together for a great effort. But such concentration of + purpose was ephemeral in its nature, and disappeared with the chief who + had brought it about. In his absence, or when the danger he had pointed + out was no longer imminent, they fell back instinctively into their usual + state of apathy and disorganisation. Their nomadic temperament, which two + centuries of a sedentary existence had not seriously modified, disposed + them to give way to tribal quarrels, to keep up hereditary vendettas, to + break out into sudden tumults, or to make pillaging expeditions into their + neighbours’ territories. Long wars, requiring the maintenance of a + permanent army, the continual levying of troops and taxes, and a prolonged + effort to keep what they had acquired, were repugnant to them. The kingdom + which David had founded owed its permanence to the strong will of its + originator, and its increase or even its maintenance depended upon the + absence of any internal disturbance or court intrigue, to counteract which + might make too serious a drain upon his energy. David had survived his + last victory sufficiently long to witness around him the evolution of + plots, and the multiplication of the usual miseries which sadden, in the + East, the last years of a long reign. It was a matter of custom as well as + policy that an exaltation in the position of a ruler should be accompanied + by a proportional increase in the number of his retinue and his wives. + David was no exception to this custom: to the two wives, Abigail and + Ahinoam, which he had while he was in exile at Ziklag, he now added Maacah + the Aramaean, daughter of the King of Geshur, Haggith, Abital, Bglah, and + several others.* During the siege of Babbath-Ammon he also committed + adultery with Bathsheba, the wife of Uriah the Hittite, and, placing her + husband in the forefront of the battle, brought about his death. Rebuked + by the prophet Nathan for this crime, he expressed his penitence, but he + continued at the same time to keep Bathsheba, by whom he had several + children.** There was considerable rivalry among the progeny of these + different unions, as the right of succession would appear not to have been + definitely settled. Of the family of Saul, moreover, there were still + several members in existence—the son which he had by Eizpah, the + children of his daughter Merab, Merib-baal, the lame offspring of + Jonathan,*** and Shimei****—all of whom had partisans among the + tribes, and whose pretensions might be pressed unexpectedly at a critical + moment. + </p> +<pre xml:space="preserve"> + * Ahinoam is mentioned in the following passages: 1 Sam. + xxv. 43, xxvii. 3, xxx. 5; 2 Sam. ii. 2, iii. 2; cf. also 1 + Chron. iii. 1; Maacah in 2 Sam. iii. 3; 1 Chron. iii. 2; + Haggith in 2 Sam. iii. 4; 1 Kings i. 5, 11, ii. 13; 1 Chron. + iii. 2; Abital in 2 Sam. iii. 4; 1 Chron. iii. 3; Eglah in 2 + Sam. iii. 5; 1 Chron. iii. 3. For the concubines, see 2 Sam. + v. 13, xv. 15, xvi. 21, 22; 1 Chron. iii. 9, xiv. 3. + + ** 2 Sam. xi., xii. 7-25. + + *** 2 Sam. ix., xvi. 1-4, xix. 25-30, where the name is + changed into Mephibosheth; the original name is given in 1 + Chron. viii. 34. + + **** Sam. xvi. 5-14, xix. 16-23; 1 Kings ii. 8, 9, 36-46. +</pre> + <p> + The eldest son of Ahinoam, Amnon, whose priority in age seemed likely to + secure for him the crown, had fallen in love with one of his half-sisters + named Tamar, the daughter of Maacah, and, instead of demanding her in + marriage, procured her attendance on him by a feigned illness, and forced + her to accede to his desires. His love was thereupon converted immediately + into hate, and, instead of marrying her, he had her expelled from his + house by his servants. With rent garments and ashes on her head, she fled + to her full-brother Absalom. David was very wroth, but he loved his + firstborn, and could not permit himself to punish him. Absalom kept his + anger to himself, but when two years had elapsed he invited Amnon to a + banquet, killed him, and fled to his grandfather Talmai, King of Geshur.* + </p> +<pre xml:space="preserve"> + * It is to be noted that Tamar asked Amnon to marry her, and + that the sole reproach directed against the king’s eldest + son was that, after forcing her, he was unwilling to make + her his wife. Unions of brother and sister were probably as + legitimate among the Hebrews at this time as among the + Egyptians. +</pre> + <p> + His anger was now turned against the king for not having taken up the + cause of his sister, and he began to meditate his dethronement. Having + been recalled to Jerusalem at the instigation of Joab, “Absalom prepared + him chariots and horses, and fifty men to run before him,” thus affecting + the outward forms of royalty. Judah, dissatisfied at the favour shown by + David to the other tribes, soon came to recognise Absalom as their chief, + and some of the most intimate counsellors of the aged king began secretly + to take his part. When Absalom deemed things safe for action, he betook + himself to Hebron, under the pretence of a vow which he had made daring + his sojourn at Geshur. All Judah rallied around him, and the excitement at + Jerusalem was so great that David judged it prudent to retire, with his + Philistine and Cherethite guards, to the other side of the Jordan. + Absalom, in the mean while, took up his abode in Jerusalem, where, having + received the tacit adherence of the family of Saul and of a number of the + notables, he made himself king. To show that the rupture between him and + David was complete, he had tents erected on the top of the house, and + there, in view of the people, took possession of his father’s harem. + Success would have been assured to him if he had promptly sent troops + after the fugitives, but while he was spending his time in inactivity and + feasting, David collected together those who were faithful to him, and put + them under the command of Joab and Abishai. The king’s veterans were more + than a match for the undisciplined rabble which opposed them, and in the + action which followed at Mahanaim Absalom was defeated: in his flight + through the forest of Ephraim he was caught in a tree, and before he could + disentangle himself was pierced through the heart by Joab. + </p> + <p> + David, we read, wished his people to have mercy on his son, and he wept + bitterly. He spared on this occasion the family of Saul, pardoned the + tribe of Judah, and went back triumphantly into Jerusalem, which a few + days before had taken part in his humiliation. The tribes of the house of + Joseph had taken no side in the quarrel. They were ignorant alike of the + motives which set the tribe of Judah against their own hero, and of their + reasons for the zeal with which they again established him on the throne. + They sent delegates to inquire about this, who reproached Judah for acting + without their cognisance: “We have ten parts in the king, and we have also + more right in David than ye: why then did ye despise us, that our advice + should not be first had in bringing back our king?” Judah answered with + yet fiercer words; then Sheba, a chief of the Benjamites, losing patience, + blew a trumpet, and went off crying: “We have no portion in David, neither + have we inheritance in the son of Jesse: every man to his tents, O + Israel.” If these words had produced an echo among the central and + northern tribes, a schism would have been inevitable: some approved of + them, while others took no action, and since Judah showed no disposition + to put its military forces into movement, the king had once again to trust + to Joab and the Philistine guards to repress the sedition. Their + appearance on the scene disconcerted the rebels, and Sheba retreated to + the northern frontier without offering battle. Perhaps he reckoned on the + support of the Aramæans. He took shelter in the small stronghold of Abel + of Bethmaacah, where he defended himself for some time; but just when the + place was on the point of yielding, the inhabitants cut off Sheba’s head, + and threw it to Joab from the wall. His death brought the crisis to an + end, and peace reigned in Israel. Intrigues, however, began again more + persistently than ever over the inheritance which the two slain princes + had failed to obtain. The eldest son of the king was now Adonijah, son of + Haggith, but Bathsheba exercised an undisputed sway over her husband, and + had prepared him to recognise in Solomon her son the heir to the throne. + She had secured, too, as his adherents several persons of influence, + including Zadok, the prophet Nathan, and Benaiah, the captain of the + foreign guard. + </p> + <p> + Adonijah had on his side Abiathar the priest, Joab, and the people of + Jerusalem, who had been captivated by his beauty and his regal display. In + the midst of these rivalries the king was daily becoming weaker: he was + now very old, and although he was covered with wrappings he could not + maintain his animal heat. A young girl was sought out for him to give him + the needful warmth. Abishag, a Shunammite, was secured for the purpose, + but her beauty inspired Adonijah with such a violent passion that he + decided to bring matters to a crisis. He invited his brethren, with the + exception of Solomon, to a banquet in the gardens which belonged to him in + the south of Jerusalem, near the well of Eôgel. All his partisans were + present, and, inspired by the good cheer, began to cry, “God save King + Adonijah!” When Nathan informed Bathsheba of what was going on, she went + in unto the king, who was being attended on by Abishag, complained to him + of the weakness he was showing in regard to his eldest son, and besought + him to designate his heir officially. He collected together the soldiers, + and charged them to take the young man Solomon with royal pomp from the + hill of Sion to the source of the Gibôn: Nathan anointed his forehead with + the sacred oil, and in the sight of all the people brought him to the + palace, mounted on his father’s mule. The blare of the coronation trumpets + resounded in the ears of the conspirators, quickly followed by the tidings + that Solomon had been hailed king over the whole of Israel: they fled on + all sides, Adonijah taking refuge at the horns of the altar. David did not + long survive this event: shortly before his death he advised Solomon to + rid himself of all those who had opposed his accession to the throne. + Solomon did not hesitate to follow this counsel, and the beginning of his + reign was marked by a series of bloodthirsty executions. Adonijah was the + first to suffer. He had been unwise enough to ask the hand of Abishag in + marriage: this request was regarded as indicative of a hidden intention to + rebel, and furnished an excuse for his assassination. Abiathar, at whose + instigation Adonijah had acted, owed his escape from a similar fate to his + priestly character and past services: he was banished to his estate at + Anathoth, and Zadok became high priest in his stead. Joab, on learning the + fate of his accomplice, felt that he was a lost man, and vainly sought + sanctuary near the ark of the Lord; but Benaiah slew him there, and soon + after, Shimei, the last survivor of the race of Saul, was put to death on + some transparent pretext. This was the last act of the tragedy: + henceforward Solomon, freed from all those who bore him malice, was able + to devote his whole attention to the cares of government.* + </p> +<pre xml:space="preserve"> + * 1 Kings i., ii. This is the close of the history of David, + and follows on from 2 Sam. xxiv. It would seem that Adonijah + was heir-apparent (1 Kings i. 5, 6), and that Solomon’s + accession was brought about by an intrigue, which owed its + success to the old king’s weakness (1 Kings i. 12, 13, 17, + 18, 30, 31). +</pre> + <p> + The change of rulers had led, as usual, to insurrections among the + tributary races: Damascus had revolted before the death of David, and had + not been recovered. Hadad returned from Egypt, and having gained adherents + in certain parts of Edom, resisted all attempts made to dislodge him.* + </p> +<pre xml:space="preserve"> + * It seems clear from the context that the revolt of + Damascus took place during David’s lifetime. It cannot, in + any case, have occurred at a later date than the beginning + of the reign of Solomon, for we are told that Rezôn, after + capturing the town, “was an adversary of Israel all the days + of Solomon” (1 Kings xi. 23-25). Hadad returned from Egypt + when “he had heard that David slept with his fathers, and + that Joab the captain of the host was dead” (1 Kings xi. 21, + 22, 25). +</pre> + <p> + As a soldier, Solomon was neither skilful nor fortunate: he even failed to + retain what his father had won for him. Though he continued to increase + his army, it was more with a view to consolidating his power over the + Bnê-Israel than for any aggressive action outside his borders. On the + other hand, he showed himself an excellent administrator, and did his + best, by various measures of general utility, to draw closer the ties + which bound the tribes to him and to each other. He repaired the citadels + with such means as he had at his disposal. He rebuilt the fortifications + of Megiddo, thus securing the control of the network of roads which + traversed Southern Syria. He remodelled the fortifications of Tamar, the + two Bethhorons, Baâlath, Hazor, and of many other towns which defended his + frontiers. Some of them he garrisoned with foot-soldiers, others with + horsemen and chariots. By thus distributing his military forces over the + whole country, he achieved a twofold object;* he provided, on the one + hand, additional security from foreign invasion, and on the other + diminished the risk of internal revolt. + </p> +<pre xml:space="preserve"> + * 1 Kings ix. 15, 17-19; cf. 2 Chron. viii. 4-6. The + parallel passage in 2 Chron. viii. 4, and the marginal + variant in the <i>Book of Kings</i>, give the reading Tadmor + Palmyra for Tamar, thus giving rise to the legends which + state that Solomon’s frontier extended to the Euphrates. The + Tamar here referred to is that mentioned in Ezeh. xlvii. 19, + xlviii. 28, as the southern boundary of Judah; it is perhaps + identical with the modern Kharbêt-Kurnub. +</pre> + <p> + The remnants of the old aboriginal clans, which had hitherto managed to + preserve their independence, mainly owing to the dissensions among the + Israelites, were at last absorbed into the tribes in whose territory they + had settled. A few still held out, and only gave way after long and + stubborn resistance: before he could triumph over Gezer, Solomon was + forced to humble himself before the Egyptian Pharaoh. He paid homage to + him, asked the hand of his daughter in marriage, and having obtained it, + persuaded him to come to his assistance: the Egyptian engineers placed + their skill at the service of the besiegers and soon brought the + recalcitrant city to reason, handing it over to Solomon in payment for his + submission.* The Canaanites were obliged to submit to the poll-tax and the + <i>corvée</i>: the men of the league of Gibeon were made hewers of wood + and drawers of water for the house of the Lord.** The Hebrews themselves + bore their share in the expenses of the State, and though less heavily + taxed than the Canaanites, were, nevertheless, compelled to contribute + considerable sums; Judah alone was exempt, probably because, being the + private domain of the sovereign, its revenues were already included in the + royal exchequer.*** + </p> +<pre xml:space="preserve"> + * 1 Kings ix. 16. The Pharaoh in question was probably one + of the Psiûkhânnît, the Psûsennos II. of Manetho. + + ** 1 Kings ix. 20, 21. The annexation of the Gibeonites and + their allies is placed at the time of the conquest in Josh. + ix. 3-27; it should be rather fixed at the date of the loss + of independence of the league, probably in the time of + Solomon. + + *** Stade thinks that Judah was not exempt, and that the + original document must have given thirteen districts. +</pre> + <p> + In order to facilitate the collection of the taxes, Solomon divided the + kingdom into twelve districts, each of which was placed in charge of a + collector; these regions did not coincide with the existing tribal + boundaries, but the extent of each was determined by the wealth of the + lands contained within it. While one district included the whole of Mount + Ephraim, another was limited to the stronghold of Mahanaim and its + suburbs. Mahanaim was at one time the capital of Israel, and had played an + important part in the life of David: it held the key to the regions beyond + Jordan, and its ruler was a person of such influence that it was not + considered prudent to leave him too well provided with funds. By thus + obliterating the old tribal boundaries, Solomon doubtless hoped to + destroy, or at any rate greatly weaken, that clannish spirit which showed + itself with such alarming violence at the time of the revolt of Sheba, and + to weld into a single homogeneous mass the various Hebrew and Canaanitish + elements of which the people of Israel were composed.* + </p> +<pre xml:space="preserve"> + * 1 Kings iv. 7-19, where a list of the districts is given; + the fact that two of Solomon’s sons-in-law appear in it, + show that the document from which it is taken gave the staff + of collectors in office at the close of his reign. +</pre> + <p> + Each of these provinces was obliged, during one month in each year, to + provide for the wants of “the king and his household,” or, in other words, + the requirements of the central government. A large part of these + contributions went to supply the king’s table; the daily consumption at + the court was—thirty measures of fine flour, sixty measures of meal, + ten fat oxen, twenty oxen out of the pastures, a hundred sheep, besides + all kinds of game and fatted fowl: nor need we be surprised at these + figures, for in a country where, and at a time when money was unknown, the + king was obliged to supply food to all his dependents, the greater part of + their emoluments consisting of these payments in kind. The tax-collectors + had also to provide fodder for the horses reserved for military purposes: + there were forty thousand of these, and twelve thousand charioteers, and + barley and straw had to be forthcoming either in Jerusalem itself or in + one or other of the garrison towns amongst which they were distributed.* + The levying of tolls on caravans passing through the country completed the + king’s fiscal operations which were based on the systems prevailing in + neighbouring States, especially that of Egypt.** + </p> +<pre xml:space="preserve"> + * 1 Kings iv. 26-28; the complementary passages in 1 Kings + x. 26 and 2 Chron. i. 14 give the number of chariots as 1400 + and of charioteers at 12,000. The numbers do not seem + excessive for a kingdom which embraced the whole south of + Palestine, when we reflect that, at the battle of Qodshû, + Northern Syria was able to put between 2500 and 3000 + chariots into the field against Ramses II. The Hebrew + chariots probably carried at least three men, like those of + the Hittites and Assyrians. + + ** 1 Kings x. 15, where mention is made of the amount which + the chapmen brought, and the traffic of the merchants + contains an allusion to these tolls. +</pre> + <p> + Solomon, like other Oriental sovereigns, reserved to himself the monopoly + of certain imported articles, such as yarn, chariots, and horses. Egyptian + yarn, perhaps the finest produced in ancient times, was in great request + among the dyers and embroiderers of Asia. Chariots, at once strong and + light, were important articles of commerce at a time when their use in + warfare was universal. As for horses, the cities of the Delta and Middle + Egypt possessed a celebrated strain of stallions, from which the Syrian + princes were accustomed to obtain their war-steeds.* Solomon decreed that + for the future he was to be the sole intermediary between the Asiatics and + the foreign countries supplying their requirements. His agents went down + at regular intervals to the banks of the Nile to lay in stock; the horses + and chariots, by the time they reached Jerusalem, cost him at the rate of + six hundred silver shekels for each chariot, and one hundred and fifty + shekels for each horse, but he sold them again at a profit to the Aramæan + and Hittite princes. In return he purchased from them Cilician stallions, + probably to sell again to the Egyptians, whose relaxing climate + necessitated a frequent introduction of new blood into their stables.** By + these and other methods of which we know nothing the yearly revenue of the + kingdom was largely increased: and though it only reached a total which + may seem insignificant in comparison with the enormous quantities of the + precious metals which passed through the hands of the Pharaohs of that + time, yet it must have seemed boundless wealth in the eyes of the + shepherds and husbandmen who formed the bulk of the Hebrew nation. + </p> +<pre xml:space="preserve"> + * The terms in which the text, 1 Kings x. 27-29 (cf. 2 + Citron, i. 16, 17), speaks of the trade in horses, show that + the traffic was already in existence when Solomon decided to + embark in it. + + ** 1 Kings x. 27-29; 2 Chron. i. 16, 17. Kuê, the name of + Lower Cilicia, was discovered in the Hebrew text by Pr. + Lenormant. Winckler, with mistaken reliance on the authority + of Erman, has denied that Egypt produced stud-horses at this + time, and wishes to identify the Mizraim of the Hebrew text + with Musri, a place near Mount Taurus, mentioned in the + Assyrian texts. +</pre> + <p> + In thus developing his resources and turning them to good account, Solomon + derived great assistance from the Phoenicians of Tyre and Sidon, a race + whose services were always at the disposal of the masters of Southern + Syria. The continued success of the Hellenic colonists on the eastern + shores of the Mediterranean had compelled the Phoenicians to seek with + redoubled boldness and activity in the Western Mediterranean some sort of + compensation for the injury which their trade had thus suffered. They + increased and consolidated their dealings with Sicily, Africa, and Spain, + and established themselves throughout the whole of that misty region which + extended beyond the straits of Gibraltar on the European side, from the + mouth of the Guadalete to that of the Guadiana. This was the famous + Tarshish—the Oriental El Dorado. Here they had founded a number of + new towns, the most flourishing of which, Gadîr,* rose not far from the + mouths of the Betis, on a small islet separated from the mainland by a + narrow arm of the sea. In this city they constructed a temple to Melkarth, + arsenals, warehouses, and shipbuilding yards: it was the Tyre of the west, + and its merchant-vessels sailed to the south and to the north to trade + with the savage races of the African and European seaboard. On the coast + of Morocco they built Lixos, a town almost as large as Gadîr, and beyond + Lixos, thirty days’ sail southwards, a whole host of depots, reckoned + later on at three hundred. + </p> +<pre xml:space="preserve"> + * I do not propose to discuss here the question of the + identity of the country of Tartessos with the Tarshish or + Tarsis mentioned in the Bible (1 Kings x. 22). +</pre> + <p> + By exploiting the materials to be obtained from these lands, such as gold, + silver, tin, lead, and copper, Tyre and Sidon were soon able to make good + the losses they had suffered from Greek privateersmen and marauding + Philistines. Towards the close of the reign of Saul over Israel, a certain + king Abîbaal had arisen in Tyre, and was succeeded by his son Hiram, at + the very moment when David was engaged in bringing the whole of Israel + into subjection. Hiram, guided by instinct or by tradition, at once + adopted a policy towards the rising dynasty which his ancestors had always + found successful in similar cases. He made friendly overtures to the + Hebrews, and constituted himself their broker and general provider: when + David was in want of wood for the house he was building at Jerusalem, + Hiram let him have the necessary quantity, and hired out to him workmen + and artists at a reasonable wage, to help him in turning his materials to + good account.* + </p> +<pre xml:space="preserve"> + * 2 Sam. v. 11; cf. the reference to the same incident in + 1 Kings v 1-3. +</pre> + <p> + The accession of Solomon was a piece of good luck for him. The new king, + born in the purple, did not share the simple and somewhat rustic tastes of + his father. He wanted palaces and gardens and a temple, which might rival, + even if only in a small way, the palaces and temples of Egypt and Chaldæa, + of which he had heard such glowing accounts: Hiram undertook to procure + these things for him at a moderate cost, and it was doubtless his + influence which led to those voyages to the countries which produced + precious metals, perfumes, rare animals, costly woods, and all those + foreign knicknacks with which Eastern monarchs of all ages loved to + surround themselves. The Phoenician sailors were well acquainted with the + bearings of Puanît, most of them having heard of this country when in + Egypt, a few perhaps having gone thither under the direction and by the + orders of Pharaoh: and Hiram took advantage of the access which the + Hebrews had gained to the shores of the Red Sea by the annexation of Edom, + to establish relations with these outlying districts without having to + pass the Egyptian customs. He lent to Solomon shipwrights and sailors, who + helped him to fit out a fleet at Eziôn-geber, and undertook a voyage of + discovery in company with a number of Hebrews, who were no doubt + despatched in the same capacity as the royal messengers sent with the + galleys of Hâtshopsîtû. It was a venture similar to those so frequently + undertaken by the Egyptian admirals in the palmy days of the Theban navy, + and of which we find so many curious pictures among the bas-reliefs at + Deîr el-Baharî. On their return, after a three years’ absence, they + reported that they had sailed to a country named Ophir, and produced in + support of their statement a freight well calculated to convince the most + sceptical, consisting as it did of four hundred and twenty talents of + gold. The success of this first venture encouraged Solomon to persevere in + such expeditions: he sent his fleet on several voyages to Ophir, and + procured from thence a rich harvest of gold and silver, wood and ivory, + apes and peacocks.* + </p> + <p> + * 1 Kings ix. 26-28, x. 11, 12; cf. 2 Citron, viii. 17, 18, ix. 10, 11, + 21. A whole library might be stocked with the various treatises which have + appeared on the situation of the country of Ophir: Arabia, Persia, India, + Java, and America have all been suggested. The mention of almug wood and + of peacocks, which may be of Indian origin, for a long time inclined the + scale in favour of India, but the discoveries of Mauch and Bent on the + Zimbabaye have drawn attention to the basin of the Zambesi and the ruins + found there. Dr. Peters, one of the best-known German explorers, is + inclined to agree with Mauch and Bent, in their theory as to the position + of the Ophir of the Bible. I am rather inclined to identify it with the + Egyptian Pûanît, on the Somali or Yemen seaboard. + </p> + <p> + Was the profit from these distant cruises so very considerable after all? + After they had ceased, memory may have thrown a fanciful glamour over + them, and magnified the treasures they had yielded to fabulous + proportions: we are told that Solomon would have no drinking vessels or + other utensils save those of pure gold, and that in his days “silver was + as stone,” so common had it become.* + </p> +<pre xml:space="preserve"> + * 1 Kings x. 21, 27. In Chronicles the statement in the + <i>Book of Kings</i> is repeated in a still more emphatic manner, + since it is there stated that gold itself was “in Jerusalem + as stones” (2 Chron. i. 15). +</pre> + <p> + <a name="Cimage-0032" id="Cimage-0032"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/370.jpg" alt="370.jpg Map of Tyre Subsequent to Hiram " width="100%" /><br /> + </div> + <p> + Doubtless Hiram took good care to obtain his fall share of the gains. The + Phoenician king began to find Tyre too restricted for him, the various + islets over which it was scattered affording too small a space to support + the multitudes which flocked thither. He therefore filled up the channels + which separated them; by means of embankments and fortified quays he + managed to reclaim from the sea a certain amount of land on the south; + after which he constructed two harbours—one on the north, called the + Sidonian; the other on the south, named the Egyptian. He was perhaps also + the originator of the long causeway, the lower courses of which still + serve as a breakwater, by which he transformed the projecting headland + between the island and the mainland into a well-sheltered harbour. + Finally, he set to work on a task like that which he had already helped + Solomon to accomplish: he built for himself a palace of cedar-wood, and + restored and beautified the temples of the gods, including the ancient + sanctuary of Melkarth, and that of Astarté. In his reign the greatness of + Phoenicia reached its zenith, just as that of the Hebrews culminated under + David. + </p> + <p> + <a name="Cimage-0033" id="Cimage-0033"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/371.jpg" + alt="371.jpg the Breakwater of The Egyptian Harbour at Tyre " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph published by the Duc de + Luynes. +</pre> + <p> + The most celebrated of Solomon’s works were to be seen at Jerusalem. As + David left it, the city was somewhat insignificant. The water from its + fountains had been amply sufficient for the wants of the little Jebusite + town; it was wholly inadequate to meet the requirements of the + growing-population of the capital of Judah. Solomon made better provision + for its distribution than there had been in the past, and then tapped a + new source of supply some distance away, in the direction of Bethlehem; it + is even said that he made the reservoirs for its storage which still bear + his name.* + </p> +<pre xml:space="preserve"> + * A somewhat ancient tradition attributes these works to + Solomon; no single fact confirms it, but the balance of + probability seems to indicate that he must have taken steps + to provide a water-supply for the new city. The channels and + reservoirs, of which traces are found at the present day, + probably occupy the same positions as those which preceded + them. +</pre> + <p> + <a name="Cimage-0034" id="Cimage-0034"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/372.jpg" + alt="372.jpg One of Solomon’s Reservoirs Near Jerusalem " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by M. C. Alluaud of + Limoges. +</pre> + <p> + Meanwhile, Hiram had drawn up for him plans for a fortified residence, on + a scale commensurate with the thriving fortunes of his dynasty. The main + body was constructed of stone from the Judæan quarries, cut by masons from + Byblos, but it was inlaid with cedar to such an extent that one wing was + called “the house of the forest-of-Lebanon.” It contained everything that + was required for the comfort of an Eastern potentate—a harem, with + separate apartments for the favourites (one of which was probably + decorated in the Egyptian manner for the benefit of Pharaoh’s daughter);* + then there were reception-halls, to which the great men of the kingdom + were admitted; storehouses, and an arsenal. The king’s bodyguard possessed + five hundred shields “of beaten gold,” which were handed over by each + detachment, when the guard was relieved, to the one which took its place. + But this gorgeous edifice would not have been complete if the temple of + Jahveh had not arisen side by side with the abode of the temporal ruler of + the nation. No monarch in those days could regard his position as + unassailable until he had a sanctuary and a priesthood attached to his + religion, either in his own palace or not far away from it. David had + scarcely entered Jerusalem before he fixed upon the threshing-floor of + Araunah the Jebusite as a site for the temple, and built an altar there to + the Lord during a plague which threatened to decimate his people; but as + he did not carry the project any farther,** Solomon set himself to + complete the task which his father had merely sketched out. + </p> +<pre xml:space="preserve"> + * 1 Kings vii. 8, ix. 24; 2 Ghron. viii. 11. + + ** 2 Sam xxiv. 18-25, The threshing-floor of Araunah the + Jebusite is mentioned elsewhere as the site on which Solomon + built his temple (2 Ghron. iii. 1). +</pre> + <p> + The site was irregular in shape, and the surface did not naturally lend + itself to the purpose for which it was destined. His engineers, however, + put this right by constructing enormous piers for the foundations, which + they built up from the slopes of the mountain or from the bottom of the + valley as circumstances required: the space between this artificial casing + and the solid rock was filled up, and the whole mass formed a nearly + square platform, from which the temple buildings were to rise. Hiram + undertook to supply materials for the work. Solomon had written to him + that he should command “that they hew me cedar trees out of Lebanon; and + my servants shall be with thy servants; and I will give thee hire for thy + servants according to all that thou shalt say: for thou knowest that there + is not among us any that can skill to hew timber like unto the Zidonians.” + Hiram was delighted to carry out the wishes of his royal friend with + regard to the cedar and cypress woods. + </p> + <p> + <a name="Cimage-0035" id="Cimage-0035"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/374.jpg" + alt="374.jpg Some of the Stone Course Of Solomon’s Temple At Jerusalem " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph. +</pre> + <p> + “My servants,” he answered, “shall bring them down from Lebanon unto the + sea: and I will make them into rafts to go by sea unto the place that thou + shalt appoint me, and will cause them to be broken up there, and thou + shalt receive them; and thou shalt accomplish my desire, in giving food + for my household.” The payment agreed on, which was in kind, consisted of + twenty thousand <i>kôr</i> of wheat, and twenty <i>kôr</i> of pure oil per + annum, for which Hiram was to send to Jerusalem not only the timber, but + architects, masons, and Gebalite carpenters (i.e. from Byblos), smelters, + sculptors, and overseers.* Solomon undertook to supply the necessary + labour, and for this purpose made a levy of men from all the tribes. The + number of these labourers was reckoned at thirty thousand, and they were + relieved regularly every three months; seventy thousand were occupied in + the transport of the materials, while eighty thousand cut the stones from + the quarry.** + </p> +<pre xml:space="preserve"> + * 1 Kings v. 7—11 * cf. 2 Chron. ii. 3—16, where the + writer adds 20,000 <i>kôr</i> of barley, 20,000 “baths” of wine, + and the same quantity of oil. + + ** 1 Kings v. 13-18; of. 2 Chron. ii. 1, 2, 17, 18. +</pre> + <p> + It is possible that the numbers may have been somewhat exaggerated in + popular estimation, since the greatest Egyptian monuments never required + such formidable levies of workmen for their construction; we must + remember, however, that such an undertaking demanded a considerable + effort, as the Hebrews were quite unaccustomed to that kind of labour. The + front of the temple faced eastward; it was twenty cubits wide, sixty long, + and thirty high. The walls were of enormous squared stones, and the + ceilings and frames of the doors of carved cedar, plated with gold; it was + entered by a porch, between two columns of wrought bronze, which were + called Jachin and Boaz.* + </p> + <p> + * 1 Kings vii. 15-22; cf. 2 Chron. iv. 11-13. The names were probably + engraved each upon its respective column, and taken together formed an + inscription which could be interpreted in various ways. The most simple + interpretation is to recognise in them a kind of talismanic formula to + ensure the strength of the building, affirming “that it exists by the + strength” of God. + </p> + <p> + The interior contained only two chambers; the <i>hekal,</i> or holy place, + where were kept the altar of incense, the seven-branched candlestick, and + the table of shewbread; and the Holy of Holies—<i>debîr</i>—where + the ark of God rested beneath the wings of two cherubim of gilded wood. + Against the outer wall of the temple, and rising to half its height, were + rows of small apartments, three stories high, in which were kept the + treasures and vessels of the sanctuary. While the high priest was allowed + to enter the Holy of Holies only once a year, the holy place was + accessible at all times to the priests engaged in the services, and it was + there that the daily ceremonies of the temple-worship took place; there + stood also the altar of incense and the table of shewbread. The altar of + sacrifice stood on the platform in front of the entrance; it was a cube of + masonry with a parapet, and was approached by stone steps; it resembled, + probably, in general outline the monumental altars which stood in the + forecourts of the Egyptian temples and palaces. There stood by it, as was + also customary in Chaldæa, a “molten sea,” and some ten smaller lavers, in + which the Lévites washed the portions of the victims to be offered, + together with the basins, knives, flesh-hooks, spoons, shovels, and other + utensils required for the bloody sacrifice. A low wall surmounted by a + balustrade of cedar-wood separated this sacred enclosure from a court to + which the people were permitted to have free access. Both palace and + temple were probably designed in that pseudo-Egyptian style which the + Phoenicians were known to affect. The few Hebrew edifices of which remains + have come down to us, reveal a method of construction and decoration + common in Egypt; we have an example of this in the uprights of the doors + at Lachish, which terminate in an Egyptian gorge like that employed in the + naos of the Phonician temples. + </p> + <p> + <a name="Cimage-0036" id="Cimage-0036"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/377.jpg" alt="377.jpg an Upright of a Door at Lachish " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Paucher-Gudin, from the drawing by Petrie. +</pre> + <p> + The completion of the whole plan occupied thirteen years; at length both + palace and temple were finished in the XVIIth year of the king’s reign. + Solomon, however, did not wait for the completion of the work to dedicate + the sanctuary to God. As soon as the inner court was ready, which was in + his XIth year, he proceeded to transfer the ark to its new resting-place; + it was raised upon a cubical base, and the long staves by which it had + been carried were left in their rings, as was usual in the case of the + sacred barks of the Egyptian deities.* The God of Israel thus took up His + abode in the place in which He was henceforth to be honoured. The + sacrifices on the occasion of the dedication were innumerable, and + continued for fourteen days, in the presence of the representatives of all + Israel. The ornate ceremonial and worship which had long been lavished on + the deities of rival nations were now, for the first time, offered to the + God of Israel. The devout Hebrews who had come together from far and near + returned to their respective tribes filled with admiration,** and their + limited knowledge of art doubtless led them to consider their temple as + unique in the world; in fact, it presented nothing remarkable either in + proportion, arrangement, or in the variety and richness of its + ornamentation and furniture. Compared with the magnificent monuments of + Egypt and Chaldæa, the work of Solomon was what the Hebrew kingdom appears + to us among the empires of the ancient world—a little temple suited + to a little people. + </p> +<pre xml:space="preserve"> + * 1 Kings viii. 6-8, and 2 Ghron. v. 7-9. + + ** 1 Kings vi. 37, 38 states that the foundations were laid + in the IVth year of Solomon’s reign, in the month of Ziv, + and that the temple was completed in the month of Bui in the + XIth year; the work occupied seven years. 1 Kings vii. 1 + adds that the construction of the palace lasted thirteen + years; it went on for six years after the completion of the + temple. The account of the dedication (1 Kings viii.) + contains a long prayer by Solomon, part of which (vers. 14- + 66) is thought by certain critics to be of later date. They + contend that the original words of Solomon are confined to + vers. 12 and 13. +</pre> + <p> + The priests to whose care it was entrusted did not differ much from those + whom David had gathered about him at the outset of the monarchy. They in + no way formed an hereditary caste confined to the limits of a rigid + hierarchy; they admitted into their number—at least up to a certain + point—men of varied extraction, who were either drawn by their own + inclinations to the service of the altar, or had been dedicated to it by + their parents from childhood. He indeed was truly a priest “who said of + his father and mother, ‘I have not seen him;’ neither did he acknowledge + his brethren, nor knew he his own children.” He was content, after + renouncing these, to observe the law of God and keep His covenant, and to + teach Jacob His judgments and Israel His law; he put incense before the + Lord, and whole burnt offerings upon His altar.* + </p> +<pre xml:space="preserve"> + * Those are the expressions used in the Blessing of Moses + (Deut. xxxiii. 8-12); though this text is by some writers + placed as late as the VIIIth century B.C., yet the state of + things there represented would apply also to an earlier + date. The Hebrew priest, in short, had the same duties as a + large proportion of the priesthood in Chaldæ and Egypt. +</pre> + <p> + As in Egypt, the correct offering of the Jewish sacrifices was beset with + considerable difficulties, and the risk of marring their efficacy by the + slightest inadvertence necessitated the employment of men who were + thoroughly instructed in the divinely appointed practices and formulæ. The + victims had to be certified as perfect, while the offerers themselves had + to be ceremonially pure; and, indeed, those only who had been specially + trained were able to master the difficulties connected with the minutiae + of legal purity. The means by which the future was made known necessitated + the intervention of skilful interpreters of the Divine will. We know that + in Egypt the statues of the gods were supposed to answer the questions put + to them by movements of the head or arms, sometimes even by the living + voice; but the Hebrews do not appear to have been influenced by any such + recollections in the use of their sacred oracles. We are ignorant, + however, of the manner in which the ephod was consulted, and we know + merely that the art of interrogating the Divine will by it demanded a long + noviciate.* The benefits derived by those initiated into these mysteries + were such as to cause them to desire the privileges to be perpetuated to + their children. Gathered round the ancient sanctuaries were certain + families who, from father to son, were devoted to the performance of the + sacred rites, as, for instance, that of Eli at Shiloh, and that of + Jonathan-ben-Gershom at Dan, near the sources of the Jordan; but in + addition to these, the text mentions functionaries analogous to those + found among the Canaanites, diviners, seers—<i>roê</i>—who had + means of discovering that which was hidden from the vulgar, even to the + finding of lost objects, but whose powers sometimes rose to a higher level + when they were suddenly possessed by the prophetic spirit and enabled to + reveal coming events. Besides these, again, were the prophets—<i>nabî</i>**—who + lived either alone or in communities, and attained, by means of a strict + training, to a vision of the future. + </p> +<pre xml:space="preserve"> + * An example of the consulting of the ephod will be found in + 1 Sam. xxx. 7, 8, where David desires to know if he shall + pursue the Amalekites. + + ** 1 Sam. ix. 9 is a gloss which identifies the <i>seer</i> of + former times with the prophet of the times of the monarchy. +</pre> + <p> + Their prophetic utterances were accompanied by music and singing, and the + exaltation of spirit which followed their exercises would at times spread + to the bystanders,—as is the case in the “zikr” of the Mahomedans of + to-day.* + </p> +<pre xml:space="preserve"> + * 1 Sam. x. 5-13, where we see Saul seized with the + prophetic spirit on meeting with a band of prophets + descending from the high place; cf. 2 Sam. vi. 13-16, 20-23, + for David dancing before the ark. +</pre> + <p> + The early kings, Saul and David, used to have recourse to individuals + belonging to all these three classes, but the prophets, owing to the + intermittent character of their inspiration and their ministry, could not + fill a regular office attached to the court. One of this class was raised + up by God from time to time to warn or guide His servants, and then sank + again into obscurity; the priests, on the contrary, were always at hand, + and their duties brought them into contact with the sovereign all the year + round. The god who was worshipped in the capital of the country and his + priesthood promptly acquired a predominant position in all Oriental + monarchies, and most of the other temples, together with the sacerdotal + bodies attached to them, usually fell into disrepute, leaving them + supreme. If Amon of Thebes became almost the sole god, and his priests the + possessors of all Egypt, it was because the accession of the XVIIIth + dynasty had made his pontiffs the almoners of the Pharaoh. Something of + the same sort took place in Israel; the priesthood at Jerusalem attached + to the temple built by the sovereign, being constantly about his person, + soon surpassed their brethren in other parts of the country both in + influence and possessions. Under David’s reign their head had been + Abiathar, son of Ahimelech, a descendant of Eli, but on Solomon’s + accession the primacy had been transferred to the line of Zadok. In this + alliance of the throne and the altar, it was natural at first that the + throne should reap the advantage. The king appears to have continued to be + a sort of high priest, and to have officiated at certain times and + occasions.* The priests kept the temple in order, and watched over the + cleanliness of its chambers and its vessels; they interrogated the Divine + will for the king according to the prescribed ceremonies, and offered + sacrifices on behalf of the monarch and his subjects; in short, they were + at first little more than chaplains to the king and his family. + </p> +<pre xml:space="preserve"> + * Solomon officiated and preached at the consecration of the + temple (1 Kings viii.). The actual words appear to be of a + later date; but even if that be the case, it proves that, at + the time they were written, the king still possessed his + full sacerdotal powers. +</pre> + <p> + Solomon’s allegiance to the God of Israel did not lead him to proscribe + the worship of other gods; he allowed his foreign wives the exercise of + their various religions, and he raised an altar to Chemosh on the Mount of + Olives for one of them who was a Moabite. The political supremacy and + material advantages which all these establishments acquired for Judah + could not fail to rouse the jealousy of the other tribes. Ephraim + particularly looked on with ill-concealed anger at the prospect of the + hegemony becoming established in the hands of a tribe which could be + barely said to have existed before the time of David, and was to a + considerable extent of barbarous origin. Taxes, homage, the keeping up and + recruiting of garrisons, were all equally odious to this, as well as to + the other clans descended from Joseph; meanwhile their burdens did not + decrease. A new fortress had to be built at Jerusalem by order of the aged + king. One of the overseers appointed for this work—Jeroboam, the son + of Nebat—appears to have stirred up the popular discontent, and to + have hatched a revolutionary plot. Solomon, hearing of the conspiracy, + attempted to suppress it; Jeroboam was forewarned, and fled to Egypt, + where Pharaoh Sheshonq received him with honour, and gave him his wife’s + sister in marriage.* The peace of the nation had not been ostensibly + troubled, but the very fact that a pretender should have risen up in + opposition to the legitimate king augured ill for the future of the + dynasty. In reality, the edifice which David had raised with such + difficulty tottered on its foundations before the death of his successor; + the foreign vassals were either in a restless state or ready to throw off + their allegiance; money was scarce, and twenty Galilæan towns had been + perforce ceded to Hiram to pay the debts due to him for the building of + the temple;** murmurings were heard among the people, who desired an + easier life. + </p> +<pre xml:space="preserve"> + * 1 Kings xi. 23-40, where the LXX. is fuller than the A. V. + + ** 1 Kings ix. 10-13; cf. 2 Cliron. viii. 1, 2, where the + fact seems to have been reversed, and Hiram is made the + donor of the twenty towns. +</pre> + <p> + In a future age, when priestly and prophetic influences had gained the + ascendant, amid the perils which assailed Jerusalem, and the miseries of + the exile, the Israelites, contrasting their humiliation with the glory of + the past, forgot the reproaches which their forefathers had addressed to + the house of David, and surrounded its memory with a halo of romance. + David again became the hero, and Solomon the saint and sage of his race; + the latter “spake three thousand proverbs; and his songs were a thousand + and five. And he spake of trees, from the cedar that is in Lebanon even + unto the hyssop that springeth out of the wall: he spake also of beasts, + and of fowl, and of creeping things, and of fishes.” We are told that God + favoured him with a special predilection, and appeared to him on three + separate occasions: once immediately after the death of David, to + encourage him by the promise of a prosperous reign, and the gift of wisdom + in governing; again after the dedication of the temple, to confirm him in + his pious intentions; and lastly to upbraid him for his idolatry, and to + predict the downfall of his house. Solomon is supposed to have had + continuous dealings with all the sovereigns of the Oriental world,* and a + Queen of Sheba is recorded as having come to bring him gifts from the + furthest corner of Arabia. + </p> +<pre xml:space="preserve"> + * 1 Kings iv. 34; on this passage are founded all the + legends dealing with the contests of wit and wisdom in which + Solomon was supposed to have entered with the kings of + neighbouring countries; traces of these are found in Dius, + in Menander, and in Eupolemus. +</pre> + <p> + His contemporaries, however, seem to have regarded him as a tyrant who + oppressed them with taxes, and whose death was unregretted.* + </p> +<pre xml:space="preserve"> + * I am inclined to place the date of Solomon’s death between + 935 and 930 B.C. +</pre> + <p> + <a name="Cimage-0037" id="Cimage-0037"> + <!-- IMG --></a> <a href="images/384.jpg">ENLARGE</a> + </p> + <div class="fig" style="width:80%;"> + <img alt="384.jpg King Solomon and the Queen of Sheba”" + src="images/384th.jpg" width="100%" /><br /> + </div> + <p> + <br /> <br /> + </p> + <div class="fig" style="width:80%;"> + <img alt="384-text (4K)" src="images/384-text.jpg" width="100%" /><br /> + </div> + <p> + His son Rehoboam experienced no opposition in Jerusalem and Judah on + succeeding to the throne of his father; when, however, he repaired to + Shechem to receive the oath of allegiance from the northern and central + tribes, he found them unwilling to tender it except under certain + conditions; they would consent to obey him only on the promise of his + delivering them from the forced labour which had been imposed upon them by + his predecessors. Jeroboam, who had returned from his Egyptian exile on + the news of Solomon’s death, undertook to represent their grievances to + the new king. “Thy father made our yoke grievous: now therefore make thou + the grievous service of thy father, and his heavy yoke which he put upon + us, lighter, and we will serve thee.” Rehoboam demanded three days for the + consideration of his reply; he took counsel with the old advisers of the + late king, who exhorted him to comply with the petition, but the young men + who were his habitual companions urged him, on the contrary, to meet the + remonstrances of his subjects with threats of still harsher exactions. + Their advice was taken, and when Jeroboam again presented himself, + Rehoboam greeted him with raillery and threats. “My little finger is + thicker than my father’s loins. And now whereas my father did lade you + with a heavy yoke, I will add to your yoke: my father chastised you with + whips, but I will chastise you with scorpions.” This unwise answer did not + produce the intimidating effect which was desired; the cry of revolt, + which had already been raised in the earlier days of the monarchy, was + once more heard. “What portion have we in David? neither have we + inheritance in the son of Jesse: to your tents, O Israel: now see to thine + own house, David.” Rehoboam attempted to carry his threats into execution, + and sent the collectors of taxes among the rebels to enforce payment; but + one of them was stoned almost before his eyes, and the king himself had + barely time to regain his chariot and flee to Jerusalem to escape an + outburst of popular fury. The northern and central tribes immediately + offered the crown to Jeroboam, and the partisans of the son of Solomon + were reduced to those of his own tribe; Judah, Caleb, the few remaining + Simeonites, and some of the towns of Dan and Benjamin, which were too near + to Jerusalem to escape the influence of a great city, were all who threw + in their lot with him.* + </p> +<pre xml:space="preserve"> + * 1 Kings xii. 1—24; cf. 2 Chron. x., xi. 1-4. The text of + 1 Kings xii. 20 expressly says, “there was none that + followed the house of David but the tribe of Judah only;” + whereas the following verse, which some think to have been + added by another hand, adds that Rehoboam assembled 180,000 + men “which were warriors” from “the house of Judah and the + tribe of Benjamin.” + </pre> + <p> + Thus was accomplished the downfall of the House of David, and with it the + Hebrew kingdom which it had been at such pains to build up. When we + consider the character of the two kings who formed its sole dynasty, we + cannot refrain from thinking that it deserved a better fate. David and + Solomon exhibited that curious mixture of virtues and vices which + distinguished most of the great Semite princes. The former, a soldier of + fortune and an adventurous hero, represents the regular type of the + founder of a dynasty; crafty, cruel, ungrateful, and dissolute, but at the + same time brave, prudent, cautious, generous, and capable of enthusiasm, + clemency, and repentance; at once so lovable and so gentle that he was + able to inspire those about him with the firmest friendship and the most + absolute devotion. The latter was a religious though sensual monarch, fond + of display—the type of sovereign who usually succeeds to the head of + the family and enjoys the wealth which his predecessor had acquired, + displaying before all men the results of an accomplished work, and often + thereby endangering its stability. The real reason of their failure to + establish a durable monarchy was the fact that neither of them understood + the temperament of the people they were called upon to govern. The few + representations we possess of the Hebrews of this period depict them as + closely resembling the nations which inhabited Southern Syria at the time + of the Egyptian occupation. They belong to the type with which the + monuments have made us familiar; they are distinguished by an aquiline + nose, projecting cheek-bones, and curly hair and beard. They were + vigorous, hardy, and inured to fatigue, but though they lacked those + qualities of discipline and obedience which are the characteristics of + true warrior races, David had not hesitated to employ them in war; they + were neither sailors, builders, nor given to commerce and industries, and + yet Solomon built fleets, raised palaces and a temple, and undertook + maritime expeditions, and financial circumstances seemed for the moment to + be favourable. + </p> + <p> + <a name="Cimage-0038" id="Cimage-0038"> + <!-- IMG --></a> + </p> + <div class="figright" style="width:30%;"> + <img width="100%" src="images/387.jpg" alt="387.jpg a Jewish Captive " /> +<pre xml:space="preserve"> +Drawn by Faucher-Gudin, +from a photograph by Petrie. +</pre> + </div> + <p> + The onward progress of Assyria towards the Mediterranean had been arrested + by the Hittites, Egypt was in a condition of lethargy, the Aramæan + populations were fretting away their energies in internal dissensions; + David, having encountered no serious opposition after his victory over the + Philistines, had extended his conquests and increased the area of his + kingdom, and the interested assistance which Tyre afterwards gave to + Solomon enabled the latter to realise his dreams of luxury and royal + magnificence. But the kingdom which had been created by David and Solomom + rested solely on their individual efforts, and its continuance could be + ensured only by bequeathing it to descendants who had sufficient energy + and prudence to consolidate its weaker elements, and build up the + tottering materials which were constantly threatening to fall asunder. As + soon as the government had passed into the hands of the weakling Rehoboam, + who had at the outset departed from his predecessors’ policy, the + component parts of the kingdom, which had for a few years been, held + together, now became disintegrated without a shock, and as if by mutual + consent. The old order of things which existed in the time of the Judges + had passed away with the death of Saul. The advantages which ensued from a + monarchical regime were too apparent to permit of its being set aside, and + the tribes who had been bound together by nearly half a century of + obedience to a common master now resolved themselves, according to their + geographical positions, into two masses of unequal numbers and extent—Judah + in the south, together with the few clans who remained loyal to the kingly + house, and Israel in the north and the regions beyond Jordan, occupying + three-fourths of the territory which had belonged to David and Solomon. + </p> + <p> + Israel, in spite of its extent and population, did not enjoy the + predominant position which we might have expected at the beginning of its + independent existence. It had no political unity, no capital in which to + concentrate its resources, no temple, and no army; it represented the + material out of which a state could be formed rather than one already + constituted. It was subdivided into three groups, formerly independent of, + and almost strangers to each other, and between whom neither David nor + Solomon had been able to establish any bond which would enable them to + forget their former isolation. The centre group was composed of the House + of Joseph—Ephraim, Benjamin, and Manasseh—and comprised the + old fortresses of Perea, Mahanaim, Penuel, Succoth, and Eamoth, ranged in + a line running parallel with the Jordan. In the eastern group were the + semi-nomad tribes of Reuben and Gad, who still persisted in the pastoral + habits of their ancestors, and remained indifferent to the various + revolutions which had agitated their race for several generations. + Finally, in the northern group lay the smaller tribes of Asher, Naphtali, + Issachar, Zebulon, and Dan, hemmed in between the Phoenicians and the + Aramaeans of Zoba and Damascus. Each group had its own traditions, its own + interests often opposed to those of its neighbours, and its own peculiar + mode of life, which it had no intention of renouncing for any one else’s + benefit. The difficulty of keeping these groups together became at once + apparent. Shechem had been the first to revolt against Rehoboam; it was a + large and populous town, situated almost in the centre of the newly formed + state, and the seat of an ancient oracle, both of which advantages seemed + to single it out as the future capital. But its very importance, and the + memories of its former greatness under Jeruhhaal and Abimelech, were + against it. Built in the western territory belonging to Manasseh, the + eastern and northern clans would at once object to its being chosen, on + the ground that it would humiliate them before the House of Joseph, in the + same manner as the selection of Jerusalem had tended to make them + subservient to Judah. Jeroboam would have endangered his cause by fixing + on it as his capital, and he therefore soon quitted it to establish + himself at Tirzah. It is true that the latter town was also situated in + the mountains of Ephraim, but it was so obscure and insignificant a place + that it disarmed all jealousy; the new king therefore took up his + residence in it, since he was forced to fix on some royal abode, but it + never became for him what Jerusalem was to his rival, a capital at once + religious and military. He had his own sanctuary and priests at Tirzah, as + was but natural, but had he attempted to found a temple which would have + attracted the whole population to a common worship, he would have excited + jealousies which would have been fatal to his authority. On the other + hand, Solomon’s temple had in its short period of existence not yet + acquired such a prestige as to prevent Jeroboam’s drawing his people away + from it: which he determined to do from a fear that contact with Jerusalem + would endanger the allegiance of his subjects to his person and family. + Such concourses of worshippers, assembling at periodic intervals from all + parts of the country, soon degenerated into a kind of fair, in which + commercial as well as religious motives had their part. + </p> + <p> + <a name="Cimage-0039" id="Cimage-0039"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/391.jpg" alt="391.jpg the Mound and Plain of Bethel. " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from the photograph published by the Duc + de Luynes. +</pre> + <p> + These gatherings formed a source of revenue to the prince in whose capital + they were held, and financial as well as political considerations required + that periodical assemblies should be established in Israel similar to + those which attracted Judah to Jerusalem. Jeroboam adopted a plan which + while safeguarding the interests of his treasury, prevented his becoming + unpopular with his own subjects; as he was unable to have a temple for + himself alone, he chose two out of the most venerated ancient sanctuaries, + that of Dan for the northern tribes, and that of Bethel, on the Judæan + frontier, for the tribes of the east and centre. He made two calves of + gold, one for each place, and said to the people, “It is too much for you + to go up to Jerusalem; behold thy gods, O Israel, which brought thee up + out of the land of Egypt.” He granted the sanctuaries certain appanages, + and established a priesthood answering to that which officiated in the + rival kingdom: “whosoever would he consecrated him, that there might be + priests of the high places.” * While Jeroboam thus endeavoured to + strengthen himself on the throne by adapting the monarchy to the + temperament of the tribes over which he ruled, Rehoboam took measures to + regain his lost ground and restore the unity which he himself had + destroyed. He recruited the army which had been somewhat neglected in the + latter years of his father, restored the walls of the cities which had + remained faithful to him, and fortified the places which constituted his + frontier defences against the Israelites.** His ambition was not as + foolish as we might be tempted to imagine. He had soldiers, charioteers, + generals, skilled in the art of war, well-filled storehouses, the remnant + of the wealth of Solomon, and, as a last resource, the gold of the temple + at Jerusalem. He ruled over the same extent of territory as that possessed + by David after the death of Saul, but the means at his disposal were + incontestably greater than those of his grandfather, and it is possible + that he might in the end have overcome Jeroboam, as David overcame + Ishbosheth, had not the intervention of Egypt disconcerted his plans, and, + by exhausting his material forces, struck a death-blow to all his hopes. + </p> +<pre xml:space="preserve"> + * 1 Kings xii. 25-32; chaps, xii. 33, xiii., xiv. 1-18 + contain, side by side with the narrative of facts, such as + the death of Jeroboam’s son, comments on the religious + conduct of the sovereign, which some regard as being of + later date. + + ** 1 Kings xii. 21-24; cf. 2 Ghron. xi. 1-17, where the list + of strongholds, wanting in the Boole of Kings, is given from + an ancient source. The writer affirms, in harmony with the + ideas of his time, “that the Lévites left their suburbs and + their possession, and came to Judah and Jerusalem; for + Jeroboam and his sons cast them off, that they should not + execute the Priest’s office unto the Lord.” + </pre> + <p> + The century and a half which had elapsed since the death of the last of + the Ramessides had, as far as we can ascertain, been troubled by civil + wars and revolutions.* + </p> + <p> + * I have mentioned above the uncertainty which still shrouds the XXth + dynasty. The following is the order in which I propose that its kings + should be placed:— + </p> + <p> + <a name="Cimage-0040" id="Cimage-0040"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/393.jpg" alt="393.jpg Table of Kings " width="100%" /><br /> + </div> + <p> + The imperious Egypt of the Theban dynasties had passed away, but a new + Egypt had arisen, not without storm and struggle, in its place. As long as + the campaigns of the Pharaohs had been confined to the Nile valley and the + Oases, Thebes had been the natural centre of the kingdom; placed almost + exactly between the Mediterranean and the southern frontier, it had been + both the national arsenal and the treasure-house to which all foreign + wealth had found its way from the Persian Gulf to the Sahara, and from the + coasts of Asia Minor to the equatorial swamps. The cities of the Delta, + lying on the frontier of those peoples with whom Egypt now held but little + intercourse, possessed neither the authority nor the resources of Thebes; + even Memphis, to which the prestige of her ancient dynasties still clung, + occupied but a secondary place beside her rival. The invasion of the + shepherds, by making the Thebaid the refuge and last bulwark of the + Egyptian nation, increased its importance: in the critical times of the + struggle, Thebes was not merely the foremost city in the country, it + represented the country itself, and the heart of Egypt may be said to have + throbbed within its walls. The victories of Ahmosis, the expeditions of + Thûtmosis I. and Thûtmosis III., enlarged her horizon; her Pharaohs + crossed the isthmus of Suez, they conquered Syria, subdued the valleys of + the Euphrates and the Balîkh, and by so doing increased her wealth and her + splendour. Her streets witnessed during two centuries processions of + barbarian prisoners laden with the spoils of conquest. But with the advent + of the XIXth and XXth dynasties came anxious times; the peoples of Syria + and Libya, long kept in servitude, at length rebelled, and the long + distance between Karnak and Gaza soon began to be irksome to princes who + had to be constantly on the alert on the Canaanite frontier, and who found + it impossible to have their head-quarters six hundred miles from the scene + of hostilities. Hence it came about that Ramses II., Mînephtah, and Ramses + III. all took up their abode in the Delta during the greater part of their + active life; they restored its ancient towns and founded new ones, which + soon acquired considerable wealth by foreign commerce. The centre of + government of the empire, which, after the dissolution of the old Memphite + state, had been removed southwards to Thebes on account of the conquest of + Ethiopia and the encroachment of Theban civilization upon Nubia and the + Sudan, now gradually returned northwards, and passing over Heracleo-polis, + which had exercised a transitory supremacy, at length established itself + in the Delta. Tanis, Bubastis, Sais, Mondes, and Sebennytos all disputed + the honour of forming the royal residence, and all in turn during the + course of ages enjoyed the privilege without ever rising to the rank of + Thebes, or producing any sovereigns to be compared with those of her + triumphant dynasties. Tanis was, as we have seen, the first of these to + rule the whole of the Nile valley. Its prosperity had continued to + increase from the time that Ramses II. began to rebuild it; the remaining + inhabitants of Avaris, mingled with the natives of pure race and the + prisoners of war settled there, had furnished it with an active and + industrious population, which had considerably increased during the + peaceful reigns of the XXth dynasty. The surrounding country, drained and + cultivated by unremitting efforts, became one of the most fruitful parts + of the Delta; there was a large exportation of fish and corn, to which + were soon added the various products of its manufactories, such as linen + and woollen stuffs, ornaments, and objects in glass and in precious + metals.* + </p> +<pre xml:space="preserve"> + * The immense number of designs taken from aquatic plants, + as, for instance, the papyrus and the lotus, single or in + groups, as well as from fish and aquatic birds, which we + observe on objects of Phoenician goldsmiths’ work, leads me + to believe that the Tyrian and Sidonian artists borrowed + most of their models from the Delta, and doubtless from + Tanis, the most flourishing town of the Delta during the + centuries following the downfall of Thebes. +</pre> + <p> + These were embarked on Egyptian or Phoenician galleys, and were exchanged + in the ports of the Mediterranean for Syrian, Asiatic, or Ægean + commodities, which were then transmitted by the Egyptian merchants to the + countries of the East and to Northern Africa.* The port of Tanis was one + of the most secure and convenient which existed at that period. It was at + sufficient distance from the coast to be safe from the sudden attacks of + pirates,** and yet near enough to permit of its being reached from the + open by merchantmen in a few hours of easy navigation; the arms of the + Nile, and the canals which here flowed into the sea, were broad and deep, + and, so long as they were kept well dredged, would allow the + heaviest-laden vessel of large draught to make its way up them with ease. + </p> +<pre xml:space="preserve"> + * It was from Tanis that the Egyptian vessel set out + carrying the messengers of Hrihor to Byblos. + + ** We may judge of the security afforded by such a position + by the account in Homer which Ulysses gives to Eumaios of + his pretended voyage to Egypt; the Greeks having + disembarked, and being scattered over the country, were + attacked by the Egyptians before they could capture a town + or carry their booty to the ships. +</pre> + <p> + The site of the town was not less advantageous for overland traffic. Tanis + was the first important station encountered by caravans after crossing the + frontier at Zalû, and it offered them a safe and convenient emporium for + the disposal of their goods in exchange for the riches of Egypt and the + Delta. The combination of so many advantageous features on one site tended + to the rapid development of both civic and individual wealth; in less than + three centuries after its rebuilding by Ramses II., Tanis had risen to a + position which enabled its sovereigns to claim even the obedience of + Thebes itself. + </p> + <p> + We know very little of the history of this Tanite dynasty; the monuments + have not revealed the names of all its kings, and much difficulty is + experienced in establishing the sequence of those already brought to + light.* + </p> + <p> + * The classification of the Tanite line has been complicated in the minds + of most Egyptologists by the tendency to ignore the existence of the + sacerdotal dynasty of high priests, to confuse with the Tanite Pharaohs + those of the high priests who bore the crown, and to identify in the lists + of Manetho (more or less corrected) the names they are in search of. A + fresh examination of the subject has led me to adopt provisionally the + following order for the series of Tanite kings:— + </p> + <p> + <a name="Cimage-0041" id="Cimage-0041"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/397.jpg" alt="397.jpg Table of Kings " width="100%" /><br /> + </div> + <p> + Their actual domain barely extended as far as Siut, but their suzerainty + was acknowledged by the Said as well as by all or part of Ethiopia, and + the Tanite Pharaohs maintained their authority with such vigour, that they + had it in their power on several occasions to expel the high priests of + Amon, and to restore, at least for a time, the unity of the empire. To + accomplish this, it would have been sufficient for them to have assumed + the priestly dignity at Thebes, and this was what no doubt took place at + times when a vacancy in the high priesthood occurred; but it was merely in + an interim, and the Tanite sovereigns always relinquished the office, + after a brief lapse of time, in favour of some member of the family of + Hrihor whose right of primogeniture entitled him to succeed to it.* It + indeed seemed as if custom and religious etiquette had made the two + offices of the pontificate and the royal dignity incompatible for one + individual to hold simultaneously. The priestly duties had become + marvellously complicated during the Theban hegemony, and the minute + observances which they entailed absorbed the whole life of those who + dedicated themselves to their performance.** + </p> +<pre xml:space="preserve"> + * This is only true if the personage who entitles himself + once within a cartouche, “the Master of the two lands, First + Prophet of Amon, Psiûkhân-nît,” is really the Tanite king, + and not the high priest Psiûkhânnît. + + ** The first book of Diodorus contains a picture of the life + of the kings of Egypt, which, in common with much + information contained in the work, is taken from a lost book + of Hecataeus. The historical romance written by the latter + appears to have been composed from information taken from + Theban sources. The comparison of it with the inscribed + monuments and the ritual of the cultus of Amon proves that + the ideal description given in this work of the life of the + kings, merely reproduces the chief characteristics of the + lives of the Theban and Ethiopian high priests; hence the + greater part of the minute observances which we remark + therein apply to the latter only, and not to the Pharaohs + properly so called. +</pre> + <p> + They had daily to fulfil a multitude of rites, distributed over the + various hours in such a manner that it seemed impossible to find leisure + for any fresh occupation without encroaching on the time allotted to + absolute bodily needs. The high priest rose each morning at an appointed + hour; he had certain times for taking food, for recreation, for giving + audience, for dispensing justice, for attending to worldly affairs, and + for relaxation with his wives and children; at night he kept watch, or + rose at intervals to prepare for the various ceremonies which could only + be celebrated at sunrise. He was responsible for the superintendence of + the priests of Amon in the numberless festivals held in honour of the + gods, from which he could not absent himself except for some legitimate + reason. From all this it will be seen how impossible it was for a lay + king, like the sovereign ruling at Tanis, to submit to such restraints + beyond a certain point; his patience would soon have become exhausted, + want of practice would have led him to make slips or omissions, rendering + the rites null and void; and the temporal affairs of his kingdom—internal + administration, justice, finance, commerce, and war—made such + demands upon his time, that he was obliged as soon as possible to find a + substitute to fulfil his religious duties. The force of circumstances + therefore maintained the line of Theban high priests side by side with + their sovereigns, the Tanite kings. They were, it is true, dangerous + rivals, both on account of the wealth of their fief and of the immense + prestige which they enjoyed in Egypt, Ethiopia, and in all the nomes + devoted to the worship of Amon. They were allied to the elder branch of + the ramessides, and had thus inherited such near rights to the crown that + Smendes had not hesitated to concede to Hrihor the cartouches, the + preamble, and insignia of the Pharaoh, including the pschent and the iron + helmet inlaid with gold. This concession, however, had been made as a + personal favour, and extended only to the lifetime of Hrihor, without + holding good, as a matter of course, for his successors; his son Piônkhi + had to confine himself to the priestly titles,* and his grandson Paînotmû + enjoyed the kingly privileges only during part of his life, doubtless in + consequence of his marriage with a certain Mâkerî, probably daughter of + Psiûkhânnît L, the Tanite king. Mâkerî apparently died soon after, and the + discovery of her coffin in the hiding-place at Deîr el-Baharî reveals the + fact of her death in giving birth to a little daughter who did not survive + her, and who rests in the same coffin beside the mummy of her mother. None + of the successors of Paînotmû—Masahirti, Manakhpirrî, Paînotmû II., + Psiûkhânnît, Nsbindîdi—enjoyed a similar distinction, and if one of + them happened to surround his name with a cartouche, it was done + surreptitiously, without the authority of the sovereign.** + </p> +<pre xml:space="preserve"> + * The only monument of this prince as yet known gives him + merely the usual titles of the high priest, and the + inscriptions of his son Paînotmû I. style him “First Prophet + of Amon.” His name should probably be read Paîônûkhi or + Piônûkhi, rather than Pionkhi or Piânkhi. It is not unlikely + that some of the papyri published by Spiegelberg date from + his pontificate. + + ** Manakhpirrî often places his name in a square cartouche + which tends at times to become an oval, but this is the case + only on some pieces of stuff rolled round a mummy and on + some bricks concealed in the walls of el-Hibeh, Thebes, and + Gebeleîn. If the “Psiûkhânnît, High Priest of Amon,” who + once (to our knowledge) enclosed his name in a cartouche, is + really a high priest, and not a king, his case would be + analogous to that of Manakhpirrî. +</pre> + <p> + Paînotmû II. contented himself with drawing attention to his connection + with the reigning house, and styled himself “Royal Son of + Psiûkhânnît-Mîamon,” on account of his ancestress Mâkerî having been the + daughter of the Pharaoh Psiûkhânnît.* + </p> +<pre xml:space="preserve"> + * The example of the “royal sons of Ramses” explains the + variant which makes “Paînotmû, son of Manakhpirrî,” into + “Paînotmû, royal son of Psiûkhânnît-Mîamon.” + </pre> + <p> + The relationship of which he boasted was a distant one, but many of his + contemporaries who claimed to be of the line of Sesostris, and called + themselves “royal sons of Ramses,” traced their descent from a far more + remote ancestor. + </p> + <p> + <a name="Cimage-0042" id="Cimage-0042"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/401.jpg" + alt="401.jpg the Mummies of Queen MÂkerÎ and Her Child " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. +</pre> + <p> + The death of one high priest, or the appointment of his successor, was + often the occasion of disturbances; the jealousies between his children by + the same or by different wives were as bitter as those which existed in + the palace of the Pharaohs, and the suzerain himself was obliged at times + to interfere in order to restore peace. It was owing to an intervention of + this kind that Manakhpirrî was called on to replace his brother Masahirti. + A section of the Theban population had revolted, but the rising had been + put down by the Tanite Siamon, and its leaders banished to the Oasis; + Manakhpirrî had thereupon been summoned to court and officially invested + with the pontificate in the XXVth year of the king’s reign. But on his + return to Karnak, the new high priest desired to heal old feuds, and at + once recalled the exiles.* Troubles and disorders appeared to beset the + Thebans, and, like the last of the Ramessides, they were engaged in a + perpetual struggle against robbers.** + </p> +<pre xml:space="preserve"> + * This appears in the <i>Maunier Stele</i> preserved for some + time in the “Maison Française” at Luxor, and now removed to + the Louvre. + + ** The series of high priests side by side with the + sovereigns of the XXIst dynasty may be provisionally + arranged as follows:— +</pre> + <p> + <a name="Cimage-0043" id="Cimage-0043"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/402.jpg" alt="402.jpg Table " width="100%" /><br /> + </div> + <p> + The town, deprived of its former influx of foreign spoil, became more and + more impoverished, and its population gradually dwindled. The necropolis + suffered increasingly from pillagers, and the burying-places of the kings + were felt to be in such danger, that the authorities, despairing of being + able to protect them, withdrew the mummies from their resting-places. The + bodies of Seti I., Ramses II., and Ramses III. were once more carried down + the valley, and, after various removals, were at length huddled together + for safety in the tomb of Amenôthes I. at Drah-abu’l-Neggah. + </p> + <p> + The Tanite Pharaohs seemed to have lacked neither courage nor good will. + The few monuments which they have left show that to some extent they + carried on the works begun by their predecessors. An unusually high + inundation had injured the temple at Karnak, the foundations had been + denuded by the water, and serious damage would have been done, had not the + work of reparation been immediately undertaken. Nsbindîdi reopened the + sandstone quarries between Erment and Grebeleîn, from which Seti I. had + obtained the building materials for the temple, and drew from thence what + was required for the repair of the edifice. Two of the descendants of + Nsbindîdi, Psiûkhânnît I. and Amenemôpît, remodelled the little temple + built by Kheops in honour of his daughter Honît-sonû, at the south-east + angle of his pyramid. Both Siamonmîamon and Psiûkhânnît I. have left + traces of their work at Memphis, and the latter inserted his cartouches on + two of the obelisks raised by Ramses at Heliopolis. But these were only + minor undertakings, and it is at Tanis that we must seek the most + characteristic examples of their activity. Here it was that Psiûkhânnît + rebuilt the brick ramparts which defended the city, and decorated several + of the halls of the great temple. The pylons of this sanctuary had been + merely begun by Sesostris: Siamon completed them, and added the sphinxes; + and the metal plaques and small objects which he concealed under the base + of one of the latter have been brought to light in the course of + excavations. The appropriation of the monuments of other kings, which we + have remarked under former dynasties, was also practised by the Tanites. + Siamon placed his inscriptions over those of the Kamessides, and + Psiûkhânnît engraved his name on the sphinxes and statues of Ame-nemhâît + III. as unscrupulously as Apôphis and the Hyksôs had done before him. The + Tanite sovereigns, however, were not at a loss for artists, and they had + revived, after the lapse of centuries, the traditions of the local school + which had flourished during the XIIth dynasty. + </p> + <p> + <a name="Cimage-0044" id="Cimage-0044"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/404.jpg" alt="404.jpg the Two Niles of Tanis " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. +</pre> + <p> + One of the groups, executed by order of Psiûkhânnît, has escaped + destruction, and is now in the Gîzeh Museum. It represents two figures of + the Nile, marching gravely shoulder to shoulder, and carrying in front of + them tables of offerings, ornamented with fish and garnished with flowers. + The stone in which they are executed is of an extraordinary hardness, but + the sculptor has, notwithstanding, succeeded in carving and polishing it + with a skill which does credit to his proficiency in his craft. The + general effect of the figures is a little heavy, but the detail is + excellent, and the correctness of pose, precision in modelling, and + harmony of proportion are beyond criticism. The heads present a certain + element of strangeness. The artist evidently took as his model, as far as + type and style of head-dress are concerned, the monuments of Amenemhâît + III. which he saw around him; indeed, he probably copied one of them + feature for feature. He has reproduced the severity of expression, the + firm mouth, the projecting cheek-bones, the long hair and fan-shaped beard + of his model, but he has not been able to imitate the broad and powerful + treatment of the older artists; his method of execution has a certain + hardness and conventionality which we never see to the same extent in the + statues of the XIIth dynasty. The work is, however, an extremely + interesting one, and we are tempted to wish that many more such monuments + had been saved from the ruins of the city.* + </p> +<pre xml:space="preserve"> + * Mariette attributes this group to the Hyksôs; I have + already expressed the opinion that it dates from the XXIst + dynasty. +</pre> + <p> + The Pharaoh who dedicated it was a great builder, and, like most of his + predecessors with similar tastes, somewhat of a conqueror. The sovereigns + of the XXIst dynasty, though they never undertook any distant campaigns, + did not neglect to keep up a kind of suzerainty over the Philistine + Shephelah to which they still laid claim. The expedition which one of + them, probably Psiûkhânnît II., led against Gezer, the alliance with the + Hebrews and the marriage of a royal princess with Solomon, must all have + been regarded at the court of Tanis as a partial revival of the former + Egyptian rule in Syria. The kings were, however, obliged to rest content + with small results, for though their battalions were sufficiently numerous + and well disciplined to overcome the Canaanite chiefs, or even the + Israelite kingdom, it is to be doubted whether they were strong enough to + attack the troops of the Aramæan or Hittite princes, who had a highly + organised military system, modelled on that of Assyria. Egyptian arms and + tactics had not made much progress since the great campaigns of the Theban + conquerors; the military authorities still complacently trusted to their + chariots and their light troops of archers at a period when the whole + success of a campaign was decided by heavily armed infantry, and when + cavalry had already begun to change the issue of battles. The decadence of + the military spirit in Egypt had been particularly marked in all classes + under the later Ramessides, and the native militia, without exception, was + reduced to a mere rabble—courageous, it is true, and able to sell + their lives dearly when occasion demanded, rather than give way before the + enemy, but entirely lacking that enthusiasm and resolution which sweep all + obstacles before them. The chariotry had not degenerated in the same way, + thanks to the care with which the Pharaoh and his vassals kept up the + breeding of suitable horses in the training stables of the principal + towns. Egypt provided Solomon with draught-horses, and with strong yet + light chariots, which he sold with advantage to the sovereigns of the + Orontes and the Euphrates. But it was the mercenaries who constituted the + most active and effective section of the Pharaonic armies. These troops + formed the backbone on which all the other elements—chariots, + spearmen, and native archers—were dependent. Their spirited attack + carried the other troops with them, and by a tremendous onslaught on the + enemy at a decisive moment gave the commanding general some chance of + success against the better-equipped and better-organised battalions that + he would be sure to meet with on the plains of Asia. The Tanite kings + enrolled these mercenaries in large numbers: they entrusted them with the + garrisoning of the principal towns, and confirmed the privileges which + their chiefs had received from the Ramessides, but the results of such a + policy were not long in manifesting themselves, and this state of affairs + had been barely a century in existence before Egypt became a prey to the + barbarians. + </p> + <p> + It would perhaps be more correct to say that it had fallen a prey to the + Libyans only. The Asiatics and Europeans whom the Theban Pharaohs had + called in to fight for them had become merged in the bulk of the nation, + or had died out for lack of renewal. Semites abounded, it is true, in the + eastern nomes of the Delta, but their presence had no effect on the + military strength of the country. Some had settled in the towns and + villages, and were engaged in commerce or industry; these included + Phoenician, Canaanite, Edomite, and even Hebrew merchants and artisans, + who had been forced to flee from their own countries owing to political + disturbances.* + </p> +<pre xml:space="preserve"> + * Jeroboam (1 Kings xi. 40, xii. 2, 3) and Hadad (1 Kings + xi. 17-22) took refuge in this way at the court of Pharaoh. +</pre> + <p> + A certain proportion were descendants of the Hidjsôs, who had been + reinforced from time to time by settlements of prisoners captured in + battle; they had taken refuge in the marshes as in the times of Abmosis, + and there lived in a kind of semi-civilized independence, refusing to pay + taxes, boasting of having kept themselves from any alliances with the + inhabitants of the Nile valley, while their kinsmen of the older stock + betrayed the knowledge of their origin by such disparaging nicknames as + Pa-shmûrî, “the stranger,” or Pi-âtnû, “the Asiatic.” The Shardana, who + had constituted the body-guard of Ramses II., and whose commanders had, + under Ramses III., ranked with the great officers of the crown, had all + but disappeared. It had been found difficult to recruit them since the + dislodgment of the People of the Sea from the Delta and the Syrian + littoral, and their settlement in Italy and the fabulous islands of the + Mediterranean; the adventurers from Crete and the Ægean coasts now + preferred to serve under the Philistines, where they found those who were + akin to their own race, and from thence they passed on to the Hebrews, + where, under David and Solomon, they were gladly hired as mercenaries.* + </p> +<pre xml:space="preserve"> + * Carians or Cretans (Chercthites) formed part of David’s + body-guard (2 Sam viii. 18, xv. 18, xx. 23); one again meets + with these Carian or Cretan troops in Judah in the reign of + Athaliah (2 Kings xi. 4, 19). +</pre> + <p> + The Libyans had replaced the Shardana in all the offices they had filled + and in all the garrison towns they had occupied. The kingdom of Mâraîû and + Kapur had not survived the defeats which it had suffered from Mînephtah + and Ramses III., but the Mashaûasha who had founded it still kept an + active hegemony over their former subjects; hence it was that the + Egyptians became accustomed to look on all the Libyan tribes as branches + of the dominant race, and confounded all the immigrants from Libya under + the common name of Mashaûasha.* Egypt was thus slowly flooded by Libyans; + it was a gradual invasion, which succeeded by pacific means where brute + force had failed. A Berber population gradually took possession of the + country, occupying the eastern provinces of the Delta, filling its towns—Sais, + Damanhur, and Marea—making its way into the Fayum, the suburbs of + Heracleopolis, and penetrating as far south as Abydos; at the latter place + they were not found in such great numbers, but still considerable enough + to leave distinct traces.** The high priests of Amon seem to have been the + only personages who neglected to employ this ubiquitous race; but they + preferred to use the Nubian tribe of the Mâzaîû,*** who probably from the + XIIth dynasty onwards had constituted the police force of Thebes. + </p> +<pre xml:space="preserve"> + * Ramses III. still distinguished between the Qahaka, the + Tihonû, and the Mashaûasha; the monuments of the XXIInd + dynasty only recognise the Mashaiiasha, whose name they + curtail to Ma. + + ** The presence in those regions of persons bearing Asiatic + names has been remarked, without drawing thence any proof + for the existence of Asiatic colonies in those regions. The + presence of Libyans at Abydos seems to be proved by the + discovery in that town of the little monument reproduced on + the next page, and of many objects in the same style, many + of which are in the Louvre or the British Museum. + + *** I have not discovered among the personal attendants of + the descendants of Hrihor any functionary bearing the title + of <i>Chief of the Mashaiuasha </i>; even those who bore it later + on, under the XXIInd dynasty, were always officers from + the north of Egypt. It seems almost certain that Thebes + always avoided having Libyan troops, and never received a + Mashaûasha settlement. +</pre> + <p> + These Libyan immigrants had adopted the arts of Egypt and the externals of + her civilization; they sculptured rude figures on the rocks and engraved + scenes on their stone vessels, in which they are represented fully armed,* + and taking part in some skirmish or attack, or even a chase in the desert. + The hunters are divided into two groups, each of which is preceded by a + different ensign—that of the West for the right wing of the troop, + and that of the East for the left wing. They carry the spear the + boomerang, the club, the double-curved bow, and the dart; a fox’s skin + depends from their belts over their thighs, and an ostrich’s feather waves + above their curly hair. + </p> +<pre xml:space="preserve"> + * I attribute to the Libyans, whether mercenaries or tribes + hovering on the Egyptian frontier, the figures cut + everywhere on the rocks, which no one up till now has + reproduced or studied. To them I attribute also the tombs + which Mr. Petrie has so successfully explored, and in which + he finds the remains of a New Race which seems to have + conquered Egypt after the VIth dynasty: they appear to be of + different periods, but all belong to the Berber horsemen of + the desert and the outskirts of the Nile valley. +</pre> + <p> + <a name="Cimage-0045" id="Cimage-0045"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/410.jpg" alt="410.jpg a Troop of Libyans Hunting " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from the original in the Louvre. +</pre> + <p> + They never abandoned this special head-dress and manner of arming + themselves, and they can always be recognised on the monuments by the + plumes surmounting their forehead.* + </p> +<pre xml:space="preserve"> + * This design is generally thought to represent a piece of + cloth folded in two, and laid flat on the head; examination + of the monuments proves that it is the ostrich plume fixed + at the back of the head, and laid flat on the hair or wig. +</pre> + <p> + Their settlement on the banks of the Nile and intermarriage with the + Egyptians had no deteriorating effect on them, as had been the case with + the Shardana, and they preserved nearly all their national + characteristics. If here and there some of them became assimilated with + the natives, there was always a constant influx of new comers, full of + energy and vigour, who kept the race from becoming enfeebled. The + attractions of high pay and the prospect of a free-and-easy life drew them + to the service of the feudal lords. The Pharaoh entrusted their chiefs + with confidential offices about his person, and placed the royal princes + at their head. The position at length attained by these Mashaûasha was + analogous to that of the Oossasans at Babylon, and, indeed, was merely the + usual sequel of permitting a foreign militia to surround an Oriental + monarch; they became the masters of their sovereigns. Some of their + generals went so far as to attempt to use the soldiery to overturn the + native dynasty, and place themselves upon the throne; others sought to + make and unmake kings to suit their own taste. The earlier Tanite + sovereigns had hoped to strengthen their authority by trusting entirely to + the fidelity and gratitude of their guard; the later kings became mere + puppets in the hands of mercenaries. At length a Libyan family arose who, + while leaving the externals of power in the hands of the native + sovereigns, reserved to themselves the actual administration, and reduced + the kings to the condition of luxurious dependence enjoyed by the elder + branch of the Ramessides under the rule of the high priests of Amon. + </p> + <p> + There was at Bubastis, towards the middle or end of the XXth dynasty, a + Tihonû named Buîuwa-buîuwa. He was undoubtedly a soldier of fortune, + without either office or rank, but his descendants prospered and rose to + important positions among the Mashadasha chiefs: the fourth among these, + Sheshonq by name, married Mîhtinuôskhît, a princess of the royal line. His + son, Namarôti, managed to combine with his function of chief of the + Mashauasha several religious offices, and his grandson, also called + Sheshonq, had a still more brilliant career. We learn from the monuments + of the latter that, even before he had ascended the throne, he was + recognised as king and prince of princes, and had conferred on him the + command of all the Libyan troops. Officially he was the chief person in + the state after the sovereign, and had the privilege of holding personal + intercourse with the gods, Amonrâ included—a right which belonged + exclusively to the Pharaoh and the Theban high priest. The honours which + he bestowed upon his dead ancestors were of a remarkable character, and + included the institution of a liturgical office in connection with his + father Namarôti, a work which resembles in its sentiments the devotions of + Bamses II. to the memory of Seti. He succeeded in arranging a marriage + between his son Osorkon and a princess of the royal line, the daughter of + Psiûkhânnît II., by which alliance he secured the Tanite succession; he + obtained as a wife for his second son Aûpûti, the priestess of Amon, and + thus obtained an indirect influence over the Said and Nubia.* + </p> +<pre xml:space="preserve"> + * The date of the death of Paînotmû II. is fixed at the + XVIth year of his reign, according to the inscriptions in + the pit at Deîr el-Baharî. This would be the date of the + accession of Aûpûti’, if Aûpûti succeeded him directly, as I + am inclined to believe; but if Psiûkhânnît was his immediate + successor, and if Nsbindîdî succeeded Manakhpirri, we must + place the accession of Aûpûti some years later. +</pre> + <p> + <a name="Cimage-0046" id="Cimage-0046"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/413.jpg" alt="413.jpg Nsitanibashiru " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by E. Brugsch-Bey. +</pre> + <p> + This priestess was probably a daughter or niece of Paînotmû II., but we + are unacquainted with her name. The princesses continued to play a + preponderating part in the transmission of power, and we may assume that + the lady in question was one of those whose names have come down to us—Nsikhonsû, + Nsitanî-bashîrû, or Isimkhobîû II., who brought with her as a dowry the + Bubastite fief. We are at a loss whether to place Aûpûti immediately after + Paînotmû, or between the ephemeral pontificates of a certain Psiûkhannît + and a certain Nsbindîdi. His succession imposed a very onerous duty upon + him. Thebes was going through the agonies of famine and misery, and no + police supervision in the world could secure the treasures stored up in + the tombs of a more prosperous age from the attacks of a famished people. + Arrests, trials, and punishments were ineffectual against the violation of + the sepulchres, and even the royal mummies—including those placed in + the chapel of Amenôthes I. by previous high priests—were not exempt + from outrage. The remains of the most glorious of the Pharaohs were + reclining in this chapel, forming a sort of solemn parliament: here was + Saqnunrî Tiuâqni, the last member of the XVIIth dynasty; here also were + the first of the XVIIIth—Ahmosis, Amenôthes I., and the three of the + name Thûtmosis, together with the favourites of their respective harems—Nofritari, + Ahhotpû II., Anhâpû, Honittimihû, and Sitkamosis; and, in addition, Ramses + I., Seti I., Ramses II. of the XIXth dynasty, Ramses III. and Ramses X. of + the XXth dynasty. The “Servants of the True Place” were accustomed to + celebrate at the appointed periods the necessary rites established in + their honour. Inspectors, appointed for the purpose by the government, + determined from time to time the identity of the royal mummies, and + examined into the condition of their wrappings and coffins: after each + inspection a report, giving the date and the name of the functionary + responsible for the examination, was inscribed on the linen or the lid + covering the bodies. The most of the mummies had suffered considerably + before they reached the refuge in which they were found. The bodies of + Sitamon and of the Princess Honittimihû had been completely destroyed, and + bundles of rags had been substituted for them, so arranged with pieces of + wood as to resemble human figures. Ramses I., Ramses II., and Thûtmosis + had been deprived of their original shells, and were found in extemporised + cases. Hrihor’s successors, who regarded these sovereigns as their + legitimate ancestors, had guarded them with watchful care, but Aûpûti, who + did not feel himself so closely related to these old-world Pharaohs, + considered, doubtless, this vigilance irksome, and determined to locate + the mummies in a spot where they would henceforward be secure from all + attack. A princess of the family of Manakhpirrî—Isimkhobiû, it would + appear—had prepared a tomb for herself in the rocky cliff which + bounds the amphitheatre of Deîr el-Baharî on the south. The position lent + itself readily to concealment. It consisted of a well some 130 feet deep, + with a passage running out of it at right angles for a distance of some + 200 feet and ending in a low, oblong, roughly cut chamber, lacking both + ornament and paintings. Paînotmû II. had been placed within this chamber + in the XVIth year of the reign of Psiûkhannît II., and several members of + his family had been placed beside him not long afterwards. Aûpûti soon + transferred thither the batch of mummies which, in the chapel of Amenôthes + I., had been awaiting a more definite sepulture; the coffins, with what + remained of their funerary furniture, were huddled together in disorder. + The chamber having been filled up to the roof, the remaining materials, + consisting of coffers, boxes of <i>Ushabti,</i> Canopic jars, garlands, + together with the belongings of priestly mummies, were arranged along the + passage; when the place was full, the entrance was walled up, the well + filled, and its opening so dexterously covered that it remained concealed + until-our own time. The accidental “sounding” of some pillaging Arabs + revealed the place as far back as 1872, but it was not until ten years + later (1881) that the Pharaohs once more saw the light. They are now + enthroned—who can say for how many years longer? —in the + chambers of the Gîzeh Museum. Egypt is truly a land of marvels! It has not + only, like Assyria and Chaldæa, Greece and Italy, preserved for us + monuments by which its historic past may be reconstructed, but it has + handed on to us the men themselves who set up the monuments and made the + history. Her great monarchs are not any longer mere names deprived of + appropriate forms, and floating colourless and shapeless in the + imagination of posterity: they may be weighed, touched, and measured; the + capacity of their brains may be gauged; the curve of their noses and the + cut of their mouths may be determined; we know if they were bald, or if + they suffered from some secret infirmity; and, as we are able to do in the + case of our contemporaries, we may publish their portraits taken first + hand in the photographic camera. Sheshonq, by assuming the control of the + Theban priesthood, did not on this account extend his sovereignty over + Egypt beyond its southern portion, and that part of Nubia which still + depended on it. Ethiopia remained probably outside his jurisdiction, and + constituted from this time forward an independent kingdom, under the rule + of dynasties which were, or claimed to be, descendants of Hrihor. The + oasis, on the other hand, and the Libyan provinces in the neighbourhood of + the Delta and the sea, rendered obedience to his officers, and furnished + him with troops which were recognised as among his best. Sheshonq found + himself at the death of Psiûkhânnît II., which took place about 940 B.C., + sole master of Egypt, with an effective army and well-replenished treasury + at his disposal. What better use could he make of his resources than + devote them to reasserting the traditional authority of his country over + Syria? The intestine quarrels of the only state of any importance in that + region furnished him with an opportunity of which he found it easy to take + advantage. Solomon in his eyes was merely a crowned vassal of Egypt, and + his appeal for aid to subdue Gezer, his marriage with a daughter of the + Egyptian royal house, the position he had assigned her over all his other + wives, and all that we know of the relations between Jerusalem and Tanis + at the time, seem to indicate that the Hebrews themselves acknowledged + some sort of dependency upon Egypt. They were not, however, on this + account free from suspicion in their suzerain’s eyes, who seized upon + every pretext that offered itself to cause them embarrassment. Hadad, and + Jeroboam afterwards, had been well received at the court of the Pharaoh, + and it was with Egyptian subsidies that these two rebels returned to their + country, the former in the lifetime of Solomon, and the latter after his + death. When Jeroboam saw that he was threatened by Rehoboam, he naturally + turned to his old protectors. Sheshonq had two problems before him. Should + he confirm by his intervention the division of the kingdom, which had + flourished in Kharû for now half a century, into two rival states, or + should he himself give way to the vulgar appetite for booty, and step in + for his own exclusive interest? He invaded Judæa four years after the + schism, and Jerusalem offered no resistance to him; Rehoboam ransomed his + capital by emptying the royal treasuries and temple, rendering up even the + golden shields which Solomon was accustomed to assign to his guards when + on duty about his person.* + </p> +<pre xml:space="preserve"> + * 1 Kings xiv. 25-28; cf. 2 Chron. xii. 1-10, where an + episode, not in the <i>Book of Kings</i>, is introduced. The + prophet Shemaiah played an important part in the + transaction. +</pre> + <p> + This expedition of the Pharaoh was neither dangerous nor protracted, but + it was more than two hundred years since so much riches from countries + beyond the isthmus had been brought into Egypt, and the king was + consequently regarded by the whole people of the Nile valley as a great + hero. Aûpûti took upon himself the task of recording the exploit on the + south wall of the temple of Amon at Karnak, not far from the spot where + Ramses II. had had engraved the incidents of his Syrian campaigns. His + architect was sent to Silsilis to procure the necessary sandstone to + repair the monument. He depicted upon it his father receiving at the hands + of Amon processions of Jewish prisoners, each one representing a captured + city. The list makes a brave show, and is remarkable for the number of the + names composing it: in comparison with those of Thûtmosis III., it is + disappointing, and one sees at a glance how inferior, even in its triumph, + the Egypt of the XXIInd dynasty was to that of the XVIIIth. + </p> + <p> + <a name="Cimage-0047" id="Cimage-0047"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/419.jpg" + alt="419.jpg Amon Presenting to Sheshonq the List of The Cities Captured in Israel and Judah " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from a photograph by Beato. +</pre> + <p> + It is no longer a question of Carchemish, or Qodshû, or Mitanni, or + Naharaim: Megiddo is the most northern point mentioned, and the localities + enumerated bring us more and more to the south—Eabbat, Taânach, + Hapharaîm, Mahanaîm,* Gibeon, Beth-horon, Ajalon, Jud-hammelek, Migdol, + Jerza, Shoko, and the villages of the Negeb. Each locality, in consequence + of the cataloguing of obscure towns, furnished enough material to cover + two, or even three of the crenellated cartouches in which the names of the + conquered peoples are enclosed, and Sheshonq had thus the puerile + satisfaction of parading before the eyes of his subjects a longer <i>cortege</i> + of defeated chiefs than that of his predecessor. His victorious career did + not last long: he died shortly after, and his son Osorkon was content to + assume at a distance authority over the Kharu.** + </p> +<pre xml:space="preserve"> + * The existence of the names of certain Israelite towns on + the list of. Sheshonq has somewhat astonished the majority + of the historians of Israel. Renan declared that the list + must “put aside the conjecture that Jeroboam had been the + instigator of the expedition, which would certainly have + been readily admissible, especially if any force were + attached to the Greek text of 1 Kings xii. 24, which makes + Jeroboam to have been a son-in-law of the King of Egypt;” + the same view had been already expressed by Stade; others + have thought that Sheshonq had conquered the country for his + ally Jeroboam. Sheshonq, in fact, was following the Egyptian + custom by which all countries and towns which paid tribute + to the Pharaoh, or who recognised his suzerainty, were made + to, or might, figure on his triumphal lists whether they had + been conquered or not: the presence of Megiddo or Mahanaim + on the lists does not prove that they were <i>conquered</i> by + Sheshonq, but that the prince to whom they owed allegiance + was a tributary to the King of Egypt. The name of Jud-ham- + melek, which occupies the twenty-ninth place on the list, + was for a long time translated as king or kingdom of Judah, + and passed for being a portrait of Rehoboam, which is + impossible. The Hebrew name was read by W. Max Millier Jad- + ham-meleh, the hand, the fort of the king. It appears to me + to be more easy to see in it Jud-liam-meleh and to associate + it with Jehudah, a town of the tribe of Dan, as Brugsch did + long ago. + + ** Champollion identified Osorkon I. with the Zerah, who, + according to 2 Chron. xiv. 9-15, xvi. 8, invaded Judah and + was defeated by Asa, but this has no historic value, for it + is clear that Osorkon never crossed the isthmus. +</pre> + <p> + It does not appear, however, that either the Philistines, or Judah, or + Israel, or any of the petty tribes which had momentarily gravitated around + David and Solomon, were disposed to dispute Osorkon’s claim, theoretic + rather than real as it was. The sword of the stranger had finished the + work which the intestine quarrel of the tribes had begun. If Rehoboam had + ever formed the project of welding together the disintegrated elements of + Israel, the taking of Jerusalem must have been a death-blow to his hopes. + His arsenals were empty, his treasury at low ebb, and the prestige + purchased by David’s victories was effaced by the humiliation of his own + defeat. The ease with which the edifice so laboriously constructed by the + heroes of Benjamin and Judah had been overturned at the first shock, was a + proof that the new possessors of Canaan were as little capable of barring + the way to Egypt in her old age, as their predecessors had been when she + was in her youth and vigour. The Philistines had had their day; it seemed + by no means improbable at one time that they were about to sweep + everything before them, from the Negeb to the Orontes, but their peculiar + position in the furthest angle of the country, and their numerical + weakness, prevented them from continuing their efforts for a prolonged + period, and they were at length obliged to renounce in favour of the + Hebrews their ambitious pretensions. The latter, who had been making + steady progress for some half a century, had been successful where the + Philistines had signally failed, and Southern Syria recognised their + supremacy for the space of two generations. We can only conjecture what + they might have done if a second David had led them into the valleys of + the Orontes and Euphrates. They were stronger in numbers than their + possible opponents, and their troops, strengthened by mercenary guards, + would have perhaps triumphed over the more skilled but fewer warriors + which the Amorite and Aramaean cities could throw into the field against + them. The pacific reign of Solomon, the schism among the tribes, and the + Egyptian invasion furnished evidence enough that they also were not + destined to realise that solidarity which alone could secure them against + the great Oriental empires when the day of attack came. + </p> + <p> + The two kingdoms were then enjoying an independent existence. Judah, in + spite of its smaller numbers and its recent disaster, was not far behind + the more extensive Israel in its resources. David, and afterwards Solomon, + had so kneaded together the various elements of which it was composed—Caleb, + Cain, Jerahmeel and the Judsean clans—that they had become a + homogeneous mass, grouped around the capital and its splendid sanctuary, + and actuated with feelings of profound admiration and strong fidelity for + the family which had made them what they were. Misfortune had not chilled + their zeal: they rallied round Rehoboam and his race with such a + persistency that they were enabled to maintain their ground when their + richer rivals had squandered their energies and fallen away before their + eyes. Jeroboam, indeed, and his successors had never obtained from their + people more than a precarious support and a lukewarm devotion: their + authority was continually coming into conflict with a tendency to + disintegration among the tribes, and they could only maintain their rule + by the constant employment of force. Jeroboam had collected together from + the garrisons scattered throughout the country the nucleus of an army, and + had stationed the strongest of these troops in his residence at Tirzah + when he did not require them for some expedition against Judah or the + Philistines. His successors followed his example in this respect, but this + military resource was only an ineffectual protection against the dangers + which beset them. The kings were literally at the mercy of their guard, + and their reign was entirely dependent on its loyalty or caprice: any + unscrupulous upstart might succeed in suborning his comrades, and the + stroke of a dagger might at any moment send the sovereign to join his + ancestors, while the successful rebel reigned in his stead.* The Egyptian + troops had no sooner set out on their homeward march, than the two + kingdoms began to display their respective characteristics. An implacable + and truceless war broke out between them. The frontier garrisons of the + two nations fought with each other from one year’s end to another—carrying + off each other’s cattle, massacring one another, burning each other’s + villages and leading their inhabitants into slavery.** + </p> +<pre xml:space="preserve"> + * Among nineteen kings of Israel, eight were assassinated + and were replaced by the captains of their guards—Nadab, + Elah, Zimri, Joram, Zachariah, Shallum, Pekahiah, and Pekah. + + ** This is what is meant by the Hebrew historians when they + say “there was war between Rehoboam and Jeroboam all the + days of his life” (1 Kings xv. 6; cf. 2 Ohron. xii. 15), and + “between Abijam and Jeroboam” (1 Kings xv. 7; 2 Ohron. xiii. + 2), and “between Asa and Baasha” (1 Kings xv. 16, 32) “all + their days.” + </pre> + <p> + From time to time, when the situation became intolerable, one of the kings + took the field in person, and began operations by attacking such of his + enemy’s strongholds as gave him the most trouble at the time. Ramah + acquired an unenviable reputation in the course of these early conflicts: + its position gave it command of the roads terminating in Jerusalem, and + when it fell into the hands of Israel, the Judæan capital was blockaded on + this side. The strife for its possession was always of a terrible + character, and the party which succeeded in establishing itself firmly + within it was deemed to have obtained a great success.* + </p> +<pre xml:space="preserve"> + * The campaign of Abijah at Mount Zemaraim (2 Chron. xiii. + 3-19), in which the foundation of the narrative and the + geographical details seem fully historical. See also the + campaign of Baasha against Ramah (1 Kings xv. 17-22; cf. 2 + Chron. xvi. 1-6). +</pre> + <p> + The encounter of the armies did not, however, seem to produce much more + serious results than those which followed the continual guerilla warfare + along the frontier: the conqueror had no sooner defeated his enemy than he + set to work to pillage the country in the vicinity, and, having + accomplished this, returned promptly to his headquarters with the booty. + Rehoboam, who had seen something of the magnificence of Solomon, tried to + perpetuate the tradition of it in his court, as far as his slender + revenues would permit him. He had eighteen women in his harem, among whom + figured some of his aunts and cousins. The titular queen was Maacah, who + was represented as a daughter of Absalom. She was devoted to the <i>asheras</i>, + and the king was not behind his father in his tolerance of strange gods; + the high places continued to be tolerated by him as sites of worship, and + even Jerusalem was not free from manifestations of such idolatry as was + associated with the old Canaanite religion. He reigned seventeen years, + and was interred in the city of David;* Abijam, the eldest son of Maacah, + succeeded him, and followed in his evil ways. Three years later Asa came + to the throne,** no opposition being raised to his accession. In Israel + matters did not go so smoothly. When Jeroboam, after a reign of twenty-two + years, was succeeded by his son Nadab, about the year 905 B.C., it was + soon evident that the instinct of loyalty to a particular dynasty had not + yet laid any firm hold on the ten tribes. The peace between the + Philistines and Israel was quite as unstable as that between Israel and + Judah: an endless guerilla warfare was waged on the frontier, Gibbethon + being made to play much the same part in this region as Ramah had done in + regard to Jerusalem. For the moment it was in the hands of the + Philistines, and in the second year of his reign Nadab had gone to lay + siege to it in force, when he was assassinated in his tent by one of his + captains, a certain Baasha, son of Ahijah, of the tribe of Issachar: the + soldiers proclaimed the assassin king, and the people found themselves + powerless to reject the nominee of the army.*** + </p> +<pre xml:space="preserve"> + * 1 Kings xiv. 22-24; cf. 2 Chron. xi. 18-23, where the + details given in addition to those in the Booh of Kings seem + to be of undoubted authenticity. + + ** 1 Kings xv. 1-8; cf. 2 Chron. xiii. The Booh of Kings + describes his mother as Maacah, the daughter of Absalom (xv. + 10), which would seem to indicate that he was the brother + and not the son of Abijam. The uncertainty on this point is + of long standing, for the author of Chronicles makes + Abijam’s mother out in one place to be Micaiah, daughter of + Uriel of Gibcah (xiii. 2), and in another (xi. 20) Maacah, + daughter of Absalom. + + *** 1 Kings xv. 27-34. +</pre> + <p> + Baasha pressed forward resolutely his campaign against Judah. He seized + Eamah and fortified it;* and Asa, feeling his incapacity to dislodge him + unaided, sought to secure an ally. Egypt was too much occupied with its + own internal dissensions to be able to render any effectual help, but a + new power, which would profit quite as much as Judah by the overthrow of + Israel, was beginning to assert itself in the north. Damascus had, so far, + led an obscure and peaceful existence; it had given way before Egypt and + Chaldæa whenever the Egyptians or Chaldseans had appeared within striking + distance, but had refrained from taking any part in the disturbances by + which Syria was torn asunder. Having been occupied by the Amorites, it + threw its lot in with theirs, keeping, however, sedulously in the + background: while the princes of Qodshû waged war against the Pharaohs, + undismayed by frequent reverses, Damascus did not scruple to pay tribute + to Thûtmosis III. and his descendants, or to enter into friendly relations + with them. Meanwhile the Amorites had been overthrown, and Qodshû, ruined + by the Asiatic invasion, soon became little more than an obscure + third-rate town;** the Aramaeans made themselves masters of Damascus about + the XIIth century, and in their hands it continued to be, just as in the + preceding epochs, a town without ambitions and of no great renown. + </p> +<pre xml:space="preserve"> + * 1 Kings xv. 17; cf. 2 Ghron. xvi. 1. + + ** Qodshû is only once mentioned in the Bible (2 Sam. xxiv. + 6), in which passage its name, misunderstood by the + Massoretic scribe, has been restored from the Septuagint + text. +</pre> + <p> + We have seen how the Aramæans, alarmed at the sudden rise of the Hebrew + dynasty, entered into a coalition against David with the Ammonite leaders: + Zoba aspired to the chief place among the nations of Central Syria, but + met with reverses, and its defeat delivered over to the Israelites its + revolted dependencies in the Haurân and its vicinity, such as Maacah, + Geshur, and even Damascus itself.* The supremacy was, however, shortlived; + immediately after the death of David, a chief named Rezôn undertook to + free them from the yoke of the stranger. He had begun his military career + under Hada-dezer, King of Zoba: when disaster overtook this leader and + released him from his allegiance, he collected an armed force and fought + for his own hand. A lucky stroke made him master of Damascus: he + proclaimed himself king there, harassed the Israelites with impunity + during the reign of Solomon, and took over the possessions of the kings of + Zoba in the valleys of the Litany and the Orontes.** The rupture between + the houses of Israel and Judah removed the only dangerous rival from his + path, and Damascus became the paramount power in Southern and Central + Palestine. While Judah and Israel wasted their strength in fratricidal + struggles, Tabrimmon, and after him Benhadad I., gradually extended their + territory in Coele-Syria;*** they conquered Hamath, and the desert valleys + which extend north-eastward in the direction of the Euphrates, and forced + a number of the Hittite kings to render them homage. + </p> +<pre xml:space="preserve"> + * Cf. what is said in regard to these events on pp. 351, + 352, supra. + + ** 1 Kings xi. 23-25. The reading “Esron” in the Septuagint + (1 Kings xi. 23) indicates a form “Khezrôn,” by which it was + sought to replace the traditional reading “Rezôn.” + + *** Hezion, whom the Jewish writer intercalates before + Tabrimmon (1 Kings xv. 18), is probably a corruption of + Rezôn; Winckler, relying on the Septuagint variants Azin or + Azael (1 Kings xv. 18), proposes to alter Hezion into + Hazael, and inserts a certain Hazael I. in this place. + Tabrimmon is only mentioned in 1 Kings xv. 18, where he is + said to have been the father of Benhadad. +</pre> + <p> + They had concluded an alliance with Jeroboam as soon as he established his + separate kingdom, and maintained the treaty with his successors, Nadab and + Baasha. Asa collected all the gold and silver which was left in the temple + of Jerusalem and in his own palace, and sent it to Benhadad, saying, + “There is a league between me and thee, between thy father and my father: + behold, I have sent unto thee a present of silver and gold; go, break thy + league with Baasha, King of Israel, that he may depart from me.” It would + seem that Baasha, in his eagerness to complete the fortifications of + Ramah, had left his northern frontier undefended. Benhadad accepted the + proposal and presents of the King of Judah, invaded Galilee, seized the + cities of Ijôn, Dan, and Abel-beth-Maacah, which defended the upper + reaches of the Jordan and the Litany, the lowlands of Genesareth, and all + the land of Naphtali. Baasha hastily withdrew from Judah, made terms with + Benhadad, and settled down in Tirzah for the remainder of his reign;* Asa + demolished Eamah, and built the strongholds of Gebah and Mizpah from its + ruins.** Benhadad retained the territory he had acquired, and exercised a + nominal sovereignty over the two Hebrew kingdoms. Baasha, like Jeroboam, + failed to found a lasting dynasty; his son Blah met with the same fate at + the hands of Zimri which he himself had meted out to Nadab. As on the + former occasion, the army was encamped before Gibbethon, in the country of + the Philistines, when the tragedy took place. + </p> +<pre xml:space="preserve"> + * 1 Kings xv. 21, xvi. 6. + + ** 1 Kings xv. 18-22; of. 2 Ghron. xvi. 2-6. +</pre> + <p> + Elah was at Tirzah, “drinking himself drunk in the house of Arza, which + was over the household;” Zimri, who was “captain of half his chariots,” + left his post at the front, and assassinated him as he lay intoxicated. + The whole family of Baasha perished in the subsequent confusion, but the + assassin only survived by seven days the date of his crime. When the + troops which he had left behind him in camp heard of what had occurred, + they refused to accept him as king, and, choosing Omri in his place, + marched against Tirzah. Zimri, finding it was impossible either to win + them over to his side or defeat them, set fire to the palace, and perished + in the flames. His death did not, however, restore peace to Israel; while + one-half of the tribes approved the choice of the army, the other flocked + to the standard of Tibni, son of Ginath. War raged between the two + factions for four years, and was only ended by the death—whether + natural or violent we do not know—of Tibni and his brother Joram.* + </p> +<pre xml:space="preserve"> + * 1 Kings xvi. 8-22; Joram is not mentioned in the + Massoretic text, but his name appears in the Septuagint. +</pre> + <p> + Two dynasties had thus arisen in Israel, and had been swept away by + revolutionary outbursts, while at Jerusalem the descendants of David + followed one another in unbroken succession. Asa outlived Nadab by eleven + years, and we hear nothing of his relations with the neighbouring states + during the latter part of his reign. We are merely told that his zeal in + the service of the Lord was greater than had been shown by any of his + predecessors. He threw down the idols, expelled their priests, and + persecuted all those who practised the ancient religions. His grandmother + Maacah “had made an abominable image for an asherah;” he cut it down, and + burnt it in the valley of the Kedron, and deposed her from the supremacy + in the royal household which she had held for three generations. He is, + therefore, the first of the kings to receive favourable mention from the + orthodox chroniclers of later times, and it is stated that he “did that + which was right in the eyes of the Lord, as did David his father.” * Omri + proved a warlike monarch, and his reign, though not a long one, was + signalised by a decisive crisis in the fortunes of Israel.** The northern + tribes had, so far, possessed no settled capital, Shechem, Penuel, and + Tirzah having served in turn as residences for the successors of Jeroboam + and Baasha. Latterly Tirzah had been accorded a preference over its + rivals; but Zimri had burnt the castle there, and the ease with which it + had been taken and retaken was not calculated to reassure the head of the + new dynasty. Omri turned his attention to a site lying a little to the + north-west of Shechem and Mount Ebal, and at that time partly covered by + the hamlet of Shomerôn or Shimrôn—our modern Samaria.*** + </p> +<pre xml:space="preserve"> + * 1 Kings xv. 11; cf. 2 Ohron. xiv. 2. It is admitted, + however, though without any blame being attached to him, + that “the high places were not taken away” (1 Kings xv. 14; + cf. 2 Chron. xv. 17). + + ** The Hebrew writer gives the length of his reign as twelve + years (1 Kings xvi. 23). Several historians consider this + period too brief, and wish to extend it to twenty-four + years; I cannot, however, see that there is, so far, any + good reason for doubting the approximate accuracy of the + Bible figures. + + *** According to the tradition preserved in 1 Kings xvi. 24, + the name of the city comes from Shomer, the man from whom + Ahab bought the site. +</pre> + <p> + His choice was a wise and judicious one, as the rapid development of the + city soon proved. It lay on the brow of a rounded hill, which rose in the + centre of a wide and deep depression, and was connected by a narrow ridge + with the surrounding mountains. The valley round it is fertile and well + watered, and the mountains are cultivated up to their summits; throughout + the whole of Ephraim it would have been difficult to find a site which + could compare with it in strength or attractiveness. Omri surrounded his + city with substantial ramparts; he built a palace for himself, and a + temple in which was enthroned a golden calf similar to those at Dan and + Bethel.* A population drawn from other nations besides the Israelites + flocked into this well-defended stronghold, and Samaria soon came to be + for Israel what Jerusalem already was for Judah, an almost impregnable + fortress, in which the sovereign entrenched himself, and round which the + nation could rally in times of danger. His contemporaries fully realised + the importance of this move on Omri’s part; his name became inseparably + connected in their minds with that of Israel. Samaria and the house of + Joseph were for them, henceforth, the house of Omri, Bît-Omri, and the + name still clung to them long after Omri had died and his family had + become extinct.** + </p> +<pre xml:space="preserve"> + * Amos viii. 14, where the sin of Samaria, coupled as it is + with the life of the god of Dan and the way of Beersheba, + can, as Wellhausen points out, only refer to the image of + the calf worshipped at Samaria. + + ** Shalmaneser II. even goes so far as to describe Jehu, who + exterminated the family of Omri, as <i>Jaua ahal Khumri</i>, + “Jehu, son of Omri.” + </pre> + <p> + He gained the supremacy over Judah, and forced several of the + south-western provinces, which had been in a state of independence since + the days of Solomon, to acknowledge his rule; he conquered the country of + Medeba, vanquished Kamoshgad, King of Moab, and imposed on him a heavy + tribute in sheep and wool.* Against Benhadad in the north-west he was less + fortunate. He was forced to surrender to him several of the cities of + Gilead—among others Bamoth-gilead, which commanded the fords over + the Jabbok and Jordan.** + </p> +<pre xml:space="preserve"> + * Inscription of Meslia, 11. 5-7; cf. 2 Kings iii. 4. + + ** 1 Kings xx. 34. No names are given in the text, but + external evidence proves that they were cities of Persea, + and that Ramoth-gilead was one of them. +</pre> + <p> + <a name="Cimage-0048" id="Cimage-0048"> + <!-- IMG --></a> + </p> + <div class="fig" style="width:80%;"> + <img src="images/432.jpg" alt="432.jpg the Hill of Samaria " width="100%" /><br /> + </div> +<pre xml:space="preserve"> + Drawn by Boudier, from photograph No. 2G of the <i>Palestine + Exploration Fund.</i> +</pre> + <p> + He even set apart a special quarter in Samaria for the natives of + Damascus, where they could ply their trades and worship their gods without + interference. It was a kind of semi-vassalage, from which he was powerless + to free himself unaided: he realised this, and looked for help from + without; he asked and obtained the hand of Jezebel, daughter of Bthbaal, + King of the Sidonians, for Ahab, his heir. Hiram I., the friend of David, + had carried the greatness of Tyre to its highest point; after his death, + the same spirit of discord which divided the Hebrews made its appearance + in Phoenicia. The royal power was not easily maintained over this race of + artisans and sailors: Baalbazer, son of Hiram, reigned for six years, and + his successor, Abdastart, was killed in a riot after a still briefer + enjoyment of power. We know how strong was the influence exercised by + foster-mothers in the great families of the Bast; the four sons of + Abda-start’s nurse assassinated their foster-brother, and the eldest of + them usurped his crown. Supported by the motley crowd of slaves and + adventurers which filled the harbours of Phoenicia, they managed to cling + to power for twelve years. Their stupid and brutal methods of government + produced most disastrous results. A section of the aristocracy emigrated + to the colonies across the sea and incited them to rebellion; had this + state of things lasted for any time, the Tyrian empire would have been + doomed. A revolution led to the removal of the usurper and the restoration + of the former dynasty, but did not bring back to the unfortunate city the + tranquillity which it sorely needed. The three surviving sons of + Baalbezer, Methuastarfc, Astarym, and Phelles followed one another on the + throne in rapid succession, the last-named perishing by the hand of his + cousin Ethbaal, after a reign of eight months. So far, the Israelites had + not attempted to take advantage of these dissensions, but there was always + the danger lest one of their kings, less absorbed than his predecessors in + the struggle with Judah, might be tempted by the wealth of Phoenicia to + lay hands on it. Ethbaal, therefore, eagerly accepted the means of + averting this danger by an alliance with the new dynasty offered to him by + Omri.* + </p> +<pre xml:space="preserve"> + * 1 Kings xvi. 31, where the historian has Hebraicised the + Phonician name Ittobaal into “Ethbaal,” “Baal is with + him.” Izebel or Jezebel seems to be an abbreviated form of + some name like Baalezbel. +</pre> + <p> + The presence of a Phonician princess at Samaria seems to have had a + favourable effect on the city and its inhabitants. The tribes of Northern + and Central Palestine had, so far, resisted the march of material + civilization which, since the days of Solomon, had carried Judah along + with it; they adhered, as a matter of principle, to the rude and simple + customs of their ancestors. Jezebel, who from her cradle had been + accustomed to all the luxuries and refinements of the Phoenician court, + was by no means prepared to dispense with them in her adopted country. By + their contact with her, the Israelites—at any rate, the upper and + middle classes of them—acquired a certain degree of polish; the + royal office assumed a more dignified exterior, and approached more nearly + the splendours of the other Syrian monarchies, such as those of Damascus, + Hamath, Sidon, Tyre, and even Judah. + </p> + <p> + Unfortunately, the effect of this material progress was marred by a + religious difficulty. Jezebel had been brought up by her father, the high + priest of the Sidonian Astarte, as a rigid believer in his faith, and she + begged Ahab to permit her to celebrate openly the worship of her national + deities. Ere long the Tyrian Baal was installed at Samaria with his + asherah, and his votaries had their temples and sacred groves to worship + in: their priests and prophets sat at the king’s table. Ahab did not + reject the God of his ancestors in order to embrace the religion of his + wife—a reproach which was afterwards laid to his door; he remained + faithful to Him, and gave the children whom he had by Jezebel names + compounded with that of Jahveh, such as Ahaziah, Joram, and Athaliah.* + </p> +<pre xml:space="preserve"> + * 1 Kings xvi. 31-33. Ahaziah and Joram mean respectively + “whom Jahveh sustaineth,” and “Jahveh is exalted.” Athaliah + may possibly be derived from a Phoenician form, <i>Ailialith + or Athlifh,</i> into which the name of Jahveh does not enter. +</pre> + <p> + This was not the first instance of such tolerance in the history of the + Israelites: Solomon had granted a similar liberty of conscience to all his + foreign wives, and neither Rehoboam nor Abijam had opposed Maacah in her + devotion to the Canaanitish idols. But the times were changing, and the + altar of Baal could no longer be placed side by side with that of Jahveh + without arousing fierce anger and inexorable hatred. Scarce a hundred + years had elapsed since the rupture between the tribes, and already + one-half of the people were unable to understand how place could be found + in the breast of a true Israelite for any other god but Jahveh: Jahveh + alone was Lord, for none of the deities worshipped by foreign races under + human or animal shapes could compare with Him in might and holiness. From + this to the repudiation of all those practices associated with exotic + deities, such as the use of idols of wood or metal, the anointing of + isolated boulders or circles of rocks, the offering up of prisoners or of + the firstborn, was but a step: Asa had already furnished an example of + rigid devotion in Judah, and there were many in Israel who shared his + views and desired to imitate him. The opposition to what was regarded as + apostasy on the part of the king did not come from the official + priesthood; the sanctuaries at Dan, at Bethel, at Shiloh, and at Gilgal + were prosperous in spite of Jezebel, and this was enough for them. But the + influence of the prophets had increased marvellously since the rupture + between the kingdoms, and at the very beginning of his reign Ahab was + unwise enough to outrage their sense of justice by one of his violent + acts: in a transport of rage he had slain a certain Naboth, who had + refused to let him have his vineyard in order that he might enlarge the + grounds of the palace he was building for himself at Jezreel.* The + prophets, as in former times, were divided into schools, the head of each + being called its father, the members bearing the title of “the sons of the + prophets;” they dwelt in a sort of monastery, each having his own cell, + where they ate together, performed their devotional exercises or assembled + to listen to the exhortations of their chief prophets:** nor did their + sacred office prevent them from marrying.*** + </p> +<pre xml:space="preserve"> + * 1 Kings xxi., where the later tradition throws nearly all + the blame on Jezebel; whereas in the shorter account, in 2 + Kings ix. 25, 26, it is laid entirely on Ahab. + + ** In 1 Sam. xix. 20, a passage which seems to some to be a + later interpolation, mentions a “company of the prophets, + prophesying, and Samuel standing as head over them.” Cf. 2 + Kings vi. 1-7, where the narrative introduces a congregation + of prophets grouped round Elisha. + + *** 2 Kings iv. 1-7, where an account is given of the + miracle worked by Elisha on behalf of “a woman of the wives + of the sons of the prophets.” + </pre> + <p> + As a rule, they settled near one of the temples, and lived there on + excellent terms with the members of the regular priesthood. Accompanied by + musical instruments, they chanted the songs in which the poets of other + days extolled the mighty deeds of Jahveh, and obtained from this source + the incidents of the semi-religious accounts which they narrated + concerning the early history of the people; or, when the spirit moved + them, they went about through the land prophesying, either singly, or + accompanied by a disciple, or in bands.* The people thronged round them to + listen to their hymns or their stories of the heroic age: the great ones + of the land, even kings themselves, received visits from them, and endured + their reproaches or exhortations with mingled feelings of awe and terror. + A few of the prophets took the part of Ahab and Jezebel,** but the + majority declared against them, and of these, the most conspicuous, by his + forcibleness of speech and action, was Elijah. We do not know of what race + or family he came, nor even what he was:*** the incidents of his life + which have come down to us seem to be wrapped in a vague legendary + grandeur. He appears before Ahab, and tells him that for years to come no + rain or dew shall fall on the earth save by his command, and then takes + flight into the desert in order to escape the king’s anger. + </p> +<pre xml:space="preserve"> + * 1 Sam. x. 5, where a band of prophets is mentioned “coming + down from the high place with a psaltery, and a timbrel, and + a pipe, and a harp, before them, prophesying;” cf. ver. 10. + In 2 Kings ii. 3-5, bands of the “children of the prophets” + come out from Bethel and Jericho to ask Elisha if he knows + the fate which awaits Elijah on that very day. + + ** Cf. the anonymous prophet who encourages Ahab, in the + name of Jahveh, to surprise the camp of Benhadad before + Samaria (1 Kings xx. 13-15, 22-25, 28); and the prophet + Zedekiah, who gives advice contrary to that of his fellow- + prophet Micaiah in the council of war held by Ahab with + Jehoshaphat, King of Judah, before the attack on Ramobh- + gilead (1 Kings xxii. 11, 12, 24). + + *** The ethnical inscription, “Tishbite,” which we find + after his name (1 Kings xvii. 1, xxi. 17), is due to an + error on the part of the copyist. +</pre> + <p> + He is there ministered unto by ravens, which bring him bread and meat + every night and morning. When the spring from which he drinks dries up, he + goes to the house of a widow at Zarephath in the country of Sidon, and + there he lives with his hostess for twelve months on a barrel of meal and + a cruse of oil which never fail. The widow’s son dies suddenly: he prays + to Jahveh and restores him to life; then, still guided by an inspiration + from above, he again presents himself before the king. Ahab receives him + without resentment, assembles the prophets of Baal, brings them face to + face with Elijah on the top of Mount Carmel, and orders them to put an end + to the drought by which his kingdom is wasted. The Phoenicians erect an + altar and call upon their Baâlîm with loud cries, and gash their arms and + bodies with knives, yet cannot bring about the miracle expected of them. + Elijah, after mocking at their cries and contortions, at last addresses a + prayer to Jahveh, and fire comes down from heaven and consumes the + sacrifice in a moment; the people, convinced by the miracle, fall upon the + idolaters and massacre them, and the rain shortly afterwards falls in + torrents. After this triumph he is said to have fled once more for safety + to the desert, and there on Horeb to have had a divine vision. “And, + behold, the Lord passed by, and a great and strong wind rent the + mountains, and brake in pieces the rocks before the Lord; but the Lord was + not in the wind: and after the wind an earthquake; but the Lord was not in + the earthquake: and after the earthquake a fire; but the Lord was not in + the fire: and after the fire a still small voice. And it was so, when + Elijah heard it, that He wrapped his face in his mantle, and went out, and + stood in the entering in of the cave. And, behold, there came a voice unto + him, and said, ‘What doest thou here, Elijah?’” God then commanded him to + anoint Hazael as King of Syria, and Jehu, son of Nimshi, as King over + Israel, and Elisha, son of Shaphat, as prophet in his stead, “and him that + escapeth from the sword of Hazael shall Jehu slay: and him that escapeth + from the sword of Jehu shall Elisha slay.” The sacred writings go on to + tell us that the prophet who had held such close converse with the Deity + was exempt from the ordinary laws of humanity, and was carried to heaven + in a chariot of fire. The account that has come down to us shows the + impression of awe left by Elijah on the spirit of his age.* + </p> + <p> + Ahab was one of the most warlike among the warrior-kings of Israel. He + ruled Moab with a strong hand,** kept Judah in subjection,*** and in his + conflict with Damascus experienced alternately victory and honourable + defeat. Hadadidri [Hadadezer], of whom the Hebrew historians make a second + Benhadad,**** had succeeded the conqueror of Baasha.^ + </p> +<pre xml:space="preserve"> + * The story of Elijah is found in 1 Kings xvii.-xix., xxi. + 17-29, and 2 Kings i., ii. 1-14. + + ** Inscription of Mesha, 11. 7, 8. + + *** The subordination of Judah is nowhere explicitly + mentioned: it is inferred from the attitude adopted by + Jehoshaphat in presence of Ahab (1 Kings xxii. 1, et seq.). + + **** The Assyrian texts call this Dadidri, Adadidri, which + exactly corresponds to the Plebrew form Hadadezer. + + ^ The information in the Booh of Kings does not tell us at + what time during the reign of Ahab his first wars with + Hadadezer (Benhadad II.) and the siege of Samaria occurred. + The rapid success of Shalmaneser’s campaigns against + Damascus, between 854 and 839 B.C., does not allow us to + place these events after the invasion of Assyria. Ahab + appears, in 854, at the battle of Karkar, as the ally of + Benhadad, as I shall show later. +</pre> + <p> + The account of his campaigns in the Hebrew records has only reached us in + a seemingly condensed and distorted condition. Israel, strengthened by the + exploits of Omri, must have offered him a strenuous resistance, but we + know nothing of the causes, nor of the opening scenes of the drama. When + the curtain is lifted, the preliminary conflict is over, and the + Israelites, closely besieged in Samaria, have no alternative before them + but unconditional surrender. This was the first serious attack the city + had sustained, and its resistance spoke well for the military foresight of + its founder. In Benhadad’s train were thirty-two kings, and horses and + chariots innumerable, while his adversary could only oppose to them seven + thousand men. Ahab was willing to treat, but the conditions proposed were + so outrageous that he broke off the negotiations. We do not know how long + the blockade had lasted, when one day the garrison made a sortie in full + daylight, and fell upon the Syrian camp; the enemy were panic-stricken, + and Benhadad with difficulty escaped on horseback with a handful of men. + He resumed hostilities in the following year, but instead of engaging the + enemy in the hill-country of Ephraim, where his superior numbers brought + him no advantage, he deployed his lines on the plain of Jezreel, near the + town of Aphek. His servants had counselled him to change his tactics: “The + God of the Hebrews is a God of the hills, therefore they were stronger + than we; but let us fight against them in the plain, and surely we shall + be stronger than they.” The advice, however, proved futile, for he + sustained on the open plain a still more severe defeat than he had met + with in the mountains, and the Hebrew historians affirm that he was taken + prisoner during the pursuit. The power of Damascus was still formidable, + and the captivity of its king had done little to bring the war to an end; + Ahab, therefore, did not press his advantage, but received the Syrian + monarch “as a brother,” and set him at liberty after concluding with him + an offensive and defensive alliance. Israel at this time recovered + possession of some of the cities which had been lost under Baasha and + Omri, and the Israelites once more enjoyed the right to occupy a + particular quarter of Damascus. According to the Hebrew account, this was + the retaliation they took for their previous humiliations. It is further + stated, in relation to this event, that a certain man of the sons of the + prophets, speaking by the word of the Lord, bade one of his companions + smite him. Having received a wound, he disguised himself with a bandage + over his eyes, and placed himself in the king’s path, “and as the king + passed by, he cried unto the king: and he said, Thy servant went out into + the midst of the battle; and, behold, a man turned aside, and brought a + man unto me, and said, Keep this man: if by any means he be missing, then + shall thy life be for his life, or else thou shalt pay a talent of silver. + And as thy servant was busy here and there, he was gone. And the King of + Israel said unto him, So shall thy judgment be; thyself has decided it. + Then he hasted, and took the headband away from his eyes, and the King of + Israel discerned him that he was one of the prophets. And he said unto + him, Thus saith the Lord, Because thou hast let go out of thy hand the man + whom I had devoted to destruction, therefore thy life shall go for his + life, and thy people for his people. And the King of Israel went to his + house heavy and displeased, and came to Samaria.” This story was in + accordance with the popular feeling, and Ahab certainly ought not to have + paused till he had exterminated his enemy, could he have done so; but was + this actually in his power? + </p> + <p> + We have no reason to contest the leading facts in this account, or to + doubt that Benhadad suffered some reverses before Samaria; but we may + perhaps ask whether the check was as serious as we are led to believe, and + whether imagination and national vanity did not exaggerate its extent and + results. The fortresses of Persea which, according to the treaty, ought to + have been restored to Israel, remained in the hands of the people of + Damascus, and the loss of Ramoth-gilead continued to be a source of + vexation to such of the tribes of Gad and Reuben as followed the fortunes + of the house of Omri:* yet these places formed the most important part of + Benhadad’s ransom. + </p> +<pre xml:space="preserve"> + * “And the King of Israel said unto his servants, Know ye + that Ramoth-gilead is ours, and we be still, and take it not + out of the hand of the King of Syria?” + </pre> + <p> + The sole effect of Ahab’s success was to procure for him more lenient + treatment; he lost no territory, and perhaps gained a few towns, but he + had to sign conditions of peace which made him an acknowledged vassal to + the King of Syria.* + </p> +<pre xml:space="preserve"> + * No document as yet proves directly that Ahab was vassal to + Benhadad II. The fact seems to follow clearly enough from + the account of the battle of Karkar against Shalmaneser II., + where the contingent of Ahab of Israel figures among those + of the kings who fought for Benhadad II. against the + Assyrians. +</pre> + <p> + Damascus still remained the foremost state of Syria, and, if we rightly + interpret the scanty information we possess, seemed in a fair way to bring + about that unification of the country which neither Hittites, Philistines, + nor Hebrews had been able to effect. Situated nearly equidistant from + Raphia and Carchemish, on the outskirts of the cultivated region, the city + was protected in the rear by the desert, which secured it from invasion on + the east and north-east; the dusty plains of the Haurân protected it on + the south, and the wooded cliffs of Anti-Lebanon on the west and + north-west. It was entrenched within these natural barriers as in a + fortress, whence the garrison was able to sally forth at will to attack in + force one or other of the surrounding nations: if the city were + victorious, its central position made it easy for its rulers to keep watch + over and preserve what they had won; if it suffered defeat, the + surrounding mountains and deserts formed natural lines of fortification + easy to defend against the pursuing foe, but very difficult for the latter + to force, and the delay presented by this obstacle gave the inhabitants + time to organise their reserves and bring fresh troops into the field. The + kings of Damascus at the outset brought under their suzerainty the + Aramaean principalities—Argob, Maacah, and Geshur, by which they + controlled the Haurân, and Zobah, which secured to them Coele-Syria from + Lake Huleh to the Bahr el-Kades. They had taken Upper Galilee from the + Hebrews, and subsequently Perasa, as far as the Jabbok, and held in check + Israel and the smaller states, Amnion and Moab, which followed in its + wake. They exacted tribute from Hamath, the Phoenician Arvad, the lower + valley of the Orontes, and from a portion of the Hittites, and demanded + contingents from their princes in time of war. Their power was still in + its infancy, and its elements were not firmly welded together, but the + surrounding peoples were in such a state of weakness and disunion that + they might be left out of account as formidable enemies. The only danger + that menaced the rising kingdom was the possibility that the two ancient + warlike nations, Egypt and Assyria, might shake off their torpor, and + reappearing on the scene of their former prowess might attack her before + she had consolidated her power by the annexation of Naharaim. + </p> + <p> + <br /> <br /> <img alt="444 (17K)" src="images/444.jpg" /> <br /> <br /> END OF + VOL. VI. <br /> <br /> + </p> +<pre xml:space="preserve"> + + + + + +End of the Project Gutenberg EBook of History Of Egypt, Chaldæa, Syria, +Babylonia, and Assyria, Volume 6 (of 12), by G. 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0000000..ede90d0 --- /dev/null +++ b/17326-h/images/table1.jpg diff --git a/17326-h/images/table2.jpg b/17326-h/images/table2.jpg Binary files differnew file mode 100644 index 0000000..28de0ca --- /dev/null +++ b/17326-h/images/table2.jpg diff --git a/17326-h/images/titlepage.jpg b/17326-h/images/titlepage.jpg Binary files differnew file mode 100644 index 0000000..95e9fb0 --- /dev/null +++ b/17326-h/images/titlepage.jpg diff --git a/17326.txt b/17326.txt new file mode 100644 index 0000000..8f4f112 --- /dev/null +++ b/17326.txt @@ -0,0 +1,11910 @@ +The Project Gutenberg EBook of History Of Egypt, Chaldaea, Syria, +Babylonia, and Assyria, Volume 6 (of 12), by G. Maspero + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 6 (of 12) + +Author: G. Maspero + +Editor: A.H. Sayce + +Translator: M.L. McClure + +Release Date: December 16, 2005 [EBook #17326] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK HISTORY OF EGYPT, CHALDAEA *** + + + + +Produced by David Widger + + + + + +[Illustration: Spines] + +[Illustration: Cover] + +HISTORY OF EGYPT CHALDEA, SYRIA, BABYLONIA, AND ASSYRIA + +By G. MASPERO, Honorable Doctor of Civil Laws, and Fellow of Queen's +College, Oxford; Member of the Institute and Professor at the College of +France + +Edited by A. H. SAYCE, Professor of Assyriology, Oxford + +Translated by M. L. McCLURE, Member of the Committee of the Egypt +Exploration Fund + + +CONTAINING OVER TWELVE HUNDRED COLORED PLATES AND ILLUSTRATIONS + +Volume VI. + + +LONDON + +THE GROLIER SOCIETY + +PUBLISHERS + +[Illustration: Frontispiece] + +[Illustration: Titlepage] + + +[Illustration: 001.jpg Page Image] + +_THE CLOSE OF THE THEBAN EMPIRE--(continued)_ + +_RAMSES III.: MANNERS AND CUSTOMS--POPULATION--THE PREDOMINANCE OF AMON +AND HIS HIGH PRIESTS._ + +_The Theban necropolis: mummies--The funeral of a rich Theban: the +procession of the offerings and the funerary furniture, the crossing +of the Nile, the tomb, the farewell to the dead, the sacrifice, the +coffins, the repast of the dead, the song of the Harper--The common +ditch--The living inhabitants of the necropolis: draughtsmen, sculptors, +painters--The bas-reliefs of the temples and the tombs, wooden +statuettes, the smelting of metals, bronze--The religions of the +necropolis: the immorality and want of discipline among the people: +workmen s strikes._ + +_Amon and the beliefs concerning him: his kingdom over the living and +the dead, the soul's destiny according to the teaching of Amon--Khonsu +and his temple; the temple of Amon at Karnak, its revenue, its +priesthood--The growing influence of the high priests of Amon under +the sons of Ramses III.: Hamsesnakluti, Amenothes; the violation of the +royal burying-places--Hrihor and the last of the Ramses, Smendes and the +accession to power of the XXIst dynasty: the division of Egypt into two +States--The priest-kings of Amon masters of Thebes under the suzerainty +of the Tanite Pharaohs--The close of the Theban empire._ + +[Illustration: 003.jpg Page Image] + + + + +CHAPTER I--THE CLOSE OF THE THEBAN EMPIRE--(continued) + + +_Ramses III.: Manners and Customs--Population--The predominance of Amon +and his high priests._ + + +Opposite the Thebes of the living, Khafitnibus, the Thebes of the dead, +had gone on increasing in a remarkably rapid manner. It continued to +extend in the south-western direction from the heroic period of +the XVIIIth dynasty onwards, and all the eminence and valleys were +gradually appropriated one after the other for burying-places. At the +time of which I am speaking, this region formed an actual town, or +rather a chain of villages, each of which was grouped round some +building constructed by one or other of the Pharaohs as a funerary +chapel. Towards the north, opposite Karnak, they clustered at +Drah-abu'l-Neggah around pyramids of the first Theban monarchs, at +Qurneh around the mausolae of Ramses I. and Seti I., and at Sheikh +Abd el-Qurneh they lay near the Amenopheum and the Pamonkaniqimit, +or Ramesseum built by Ramses II. Towards the south they diminished +in number, tombs and monuments becoming fewer and appearing at wider +intervals; the Migdol of Ramses III. formed an isolated suburb, that of +Azamit, at Medinet-Habu; the chapel of Isis, constructed by Amenothes, +son of Hapu, formed a rallying-point for the huts of the hamlet of +Karka;* and in the far distance, in a wild gorge at the extreme limit +of human habitations, the queens of the Ramesside line slept their last +sleep. + + * The village of Karka or Kaka was identified by Brugsch + with the hamlet of Deir el-Medineh: the founder of the + temple was none other than Amenothes, who was minister under + Amenothes III. + +[Illustration: 004.jpg THE THEBAN CEMETERIES] + +Each of these temples had around it its enclosing wall of dried brick, +and the collection of buildings within this boundary formed the Khiru, +or retreat of some one of the Theban Pharaohs, which, in the official +language of the time, was designated the "august Khiru of millions of +years." + +[Illustration: 005.jpg THE NECROPOLIS OF SHEIKH AND EL-QURNEH] + + Drawn by Boudier, from a photograph by Beato. + +A sort of fortified structure, which was built into one of the corners, +served as a place of deposit for the treasure and archives, and could be +used as a prison if occasion required.* + + * This was the hliatmu, the dungeon, frequently mentioned in + the documents bearing upon the necropolis. + +The remaining buildings consisted of storehouses, stables, and houses +for the priests and other officials. In some cases the storehouses were +constructed on a regular plan which the architect had fitted in with +that of the temple. Their ruins at the back and sides of the Ramesseum +form a double row of vaults, extending from the foot of the hills to +the border of the cultivated lands. Stone recesses on the roof furnished +shelter for the watchmen.* The outermost of the village huts stood among +the nearest tombs. The population which had been gathered together there +was of a peculiar character, and we can gather but a feeble idea of its +nature from the surroundings of the cemeteries in our own great cities. +Death required, in fact, far more attendants among the ancient Egyptians +than with us. The first service was that of mummification, which +necessitated numbers of workers for its accomplishment. Some of the +workshops of the embalmers have been discovered from time to time at +Sheikh Abd el-Qurneh and Deir el-Bahari, but we are still in ignorance +as to their arrangements, and as to the exact nature of the materials +which they employed. A considerable superficial space was required, for +the manipulations of the embalmers occupied usually from sixty to eighty +days, and if we suppose that the average deaths at Thebes amounted to +fifteen or twenty in the twenty-four hours, they would have to provide +at the same time for the various degrees of saturation of some twelve to +fifteen hundred bodies at the least.** + + * The discovery of quantities of ostraca in the ruins of + these chambers shows that they served partly for cellars. + + ** I have formed my estimate of fifteen to twenty deaths per + day from the mortality of Cairo during the French + occupation. This is given by R. Desgenettes, in the + _Description de l'Egypte_, but only approximately, as many + deaths, especially of females, must have been concealed from + the authorities; I have, however, made an average from the + totals, and applied the rate of mortality thus obtained to + ancient Thebes. The same result follows from calculations + based on more recent figures, obtained before the great + hygienic changes introduced into Cairo by Ismail Pacha, i.e. + from August 1, 1858, to July 31, 1859, and from May 24, + 1865, to May 16, 1866, and for the two years from April 2, + 1869, to March 21, 1870, and from April 2, 1870, to March + 21, 1871. + +Each of the corpses,moreover, necessitated the employment of at least +half a dozen workmen to wash it, cut it open, soak it, dry it, and +apply the usual bandages before placing the amulets upon the canonically +prescribed places, and using the conventional prayers. + +[Illustration: 007.jpg HEAD OF A THEBAN MUMMY] + + Drawn by Boudier, from a photograph by Emil Brugsch-Bey. + +There was fastened to the breast, immediately below the neck, a stone +or green porcelain scarab, containing an inscription which was to be +efficacious in preventing the heart, "his heart which came to him from +his mother, his heart from the time he was upon the earth," from rising +up and witnessing against the dead man before the tribunal of Osiris.* +There were placed on his fingers gold or enamelled rings, as talismans +to secure for him the true voice.** + + * The manipulations and prayers were prescribed in the "Book + of Embalming." + + ** The prescribed gold ring was often replaced by one of + blue or green enamel. + +The body becomes at last little more than a skeleton, with a covering of +yellow skin which accentuates the anatomical, details, but the head, on +the other hand, still preserves, where the operations have been properly +conducted, its natural form. The cheeks have fallen in slightly, the +lips and the fleshy parts of the nose have become thinner and more +drawn than during life, but the general expression of the face remains +unaltered. + +[Illustration: 008.jpg THE MANUFACTURE AND PAINTING OF THE CARTONNAGE] + + Drawn by Faucher-Gudin, after Rosellini. + +A mask of pitch was placed over the visage to preserve it, above +which was adjusted first a piece of linen and then a series of bands +impregnated with resin, which increased the size of the head to twofold +its ordinary bulk. The trunk and limbs were bound round with a first +covering of some pliable soft stuff, warm to the touch. Coarsely +powdered natron was scattered here and there over the body as an +additional preservative. Packets placed between the legs, the arms and +the hips, and in the eviscerated abdomen, contained the heart, spleen, +the dried brain, the hair, and the cuttings of the beard and nails. In +those days the hair had a special magical virtue: by burning it while +uttering certain incantations, one might acquire an almost limitless +power over the person to whom it had belonged. The ernbalmers, +therefore, took care to place with the mummy such portions of the hair +as they had been obliged to cut off, so as to remove them out of the way +of the perverse ingenuity of the sorcerers. + +[Illustration: 009.jpg WRAPPING OF THE MUMMY, UNDER THE DIRECTION OF THE +"MAN OF THE ROLL"] + + Drawn by Faucher-Gudin, from Rosellini. + +Over the first covering of the mummy already alluded to, there was +sometimes placed a strip of papyrus or a long piece of linen, upon which +the scribe had transcribed selections--both text and pictures--from "The +Book of the going forth by Day:" in such cases the roll containing the +whole work was placed between the legs. The body was further wrapped in +several bandages, then in a second piece of stuff, then in more bands, +the whole being finally covered with a shroud of coarse canvas and a +red linen winding-sheet, sewn together at the back, and kept in place by +transverse bands disposed at intervals from head to foot. The son of the +deceased and a "man of the roll" were present at this lugubrious toilet, +and recited at the application of each piece a prayer, in which its +object was defined and its duration secured. Every Egyptian was supposed +to be acquainted with the formulas, from having learned them during his +lifetime, by which he was to have restored to him the use of his limbs, +and be protected from the dangers of the world beyond. These were +repeated to the dead person, however, for greater security, during the +process of embalming, and the son of the deceased, or the master of the +ceremonies, took care to whisper to the mummy the most mysterious parts, +which no living ear might hear with impunity. The wrappings having +been completed, the deceased person became aware of his equipment, and +enjoyed all the privileges of the "instructed and fortified Manes." He +felt himself, both mummy and double, now ready for the tomb. + +Egyptian funerals were not like those to which we are accustomed--mute +ceremonies, in which sorrow is barely expressed by a furtive tear: +noise, sobbings, and wild gestures were their necessary concomitants. +Not only was it customary to hire weeping women, who tore their hair, +filled the air with their lamentations, and simulated by skilful actions +the depths of despair, but the relatives and friends themselves did not +shrink from making an outward show of their grief, nor from disturbing +the equanimity of the passers-by by the immoderate expressions of their +sorrow. One after another they raised their voices, and uttered some +expression appropriate to the occasion: "To the West, the dwelling of +Osiris, to the West, thou who wast the best of men, and who always hated +guile." And the hired weepers answered in chorus: "O chief,* as thou +goest to the West, the gods themselves lament." The funeral _cortege_ +started in the morning from the house of mourning, and proceeded at a +slow pace to the Nile, amid the clamours of the mourners. + + * The "chief" is one of the names of Osiris, and is applied + naturally to the dead person, who has become an Osiris by + virtue of the embalming. + +The route was cleared by a number of slaves and retainers. First came +those who carried cakes and flowers in their hands, followed by others +bearing jars full of water, bottles of liqueurs, and phials of perfumes; +then came those who carried painted boxes intended for the provisions +of the dead man, and for containing the Ushabtiu, or "Respondents." The +succeeding group bore the usual furniture required by the deceased +to set up house again, coffers for linen, folding and arm chairs, +state-beds, and sometimes even a caparisoned chariot with its quivers. +Then came a groom conducting two of his late master's favourite horses, +who, having accompanied the funeral to the tomb, were brought back +to their stable. Another detachment, more numerous than the others +combined, now filed past, bearing the effects of the mummy; first the +vessels for the libations, then the cases for the Canopic jars, then the +Canopic jars themselves, the mask of the deceased, coloured half in gold +and half in blue, arms, sceptres, military batons, necklaces, scarabs, +vultures with encircling wings worn on the breast at festival-times, +chains, "Respondents," and the human-headed sparrow-hawk, the emblem of +the soul. Many of these objects were of wood plated with gold, others +of the same material simply gilt, and others of solid gold, and thus +calculated to excite the cupidity of the crowd. Offerings came next, +then a noisy company of female weepers; then a slave, who sprinkled at +every instant some milk upon the ground as if to lay the dust; then +a master of the ceremonies, who, the panther skin upon his shoulder, +asperged the crowd with perfumed water; and behind him comes the hearse. + +[Illustration: 012.jpg THE FUNERAL OF HARMHABI] + + Drawn by Faucher-Gudin, after a coloured print in Wilkinson. + The cut on the following page joins this on the right. + +The latter, according to custom, was made in the form of a +boat--representing the bark of Osiris, with his ark, and two guardians, +Isis and Nephthys--and was placed upon a sledge, which was drawn by a +team of oxen and a relay of fellahin. The sides of the ark were, as +a rule, formed of movable wooden panels, decorated with pictures and +inscriptions; sometimes, however, but more rarely, the panels were +replaced by a covering of embroidered stuff or of soft leather. In +the latter case the decoration was singularly rich, the figures and +hieroglyphs being cut out with a knife, and the spaces thus left filled +in with pieces of coloured leather, which gave the whole an appearance +of brilliant mosaic-work.* + + * One of these coverings was found in the hiding-place at + Deir el-Bahari; it had belonged to the Princess Isimkhobiu, + whose mummy is now at Gizeh. + +[Illustration: 013.jpg THE FUNERAL OF HABMHABI] + + Drawn by Faucher-Gudin, from the coloured print in + Wilkinson. The left side of this design fits on to the right + of the preceding cut. + +In place of a boat, a shrine of painted wood, also mounted upon a +sledge, was frequently used. When the ceremony was over, this was left, +together with the coffin, in the tomb.* + + * I found in the tomb of Sonnozmu two of these sledges with + the superstructure in the form of a temple. They are now in + the Gizeh Museum. + +The wife and children walked as close to the bier as possible, and +were followed by the friends of the deceased, dressed in long linen +garments,* each of them bearing a wand. The ox-driver, while goading his +beasts, cried out to them: "To the West, ye oxen who draw the hearse, +to the West! Your master comes behind you!" "To the West," the friends +repeated; "the excellent man lives no longer who loved truth so dearly +and hated lying!"** + + ** The whole of this description is taken from the pictures + representing the interment of a certain Harmhabi, who died + at Thebes in the time of Thfitmosis IV. + + * These expressions are taken from the inscriptions on the + tomb of Rai + +[Illustration: 014.jpg THE BOAT CARRYING THE MUMMY] + + Drawn by Faucher-Gudin, from pictures in the tomb of + Nofirhotpu at Thebes. + +This lamentation is neither remarkable for its originality nor for its +depth of feeling. Sorrow was expressed on such occasions in prescribed +formulas of always the same import, custom soon enabling each individual +to compose for himself a repertory of monotonous exclamations of +condolence, of which the prayer, "To the West!" formed the basis, +relieved at intervals by some fresh epithet. The nearest relatives +of the deceased, however, would find some more sincere expressions of +grief, and some more touching appeals with which to break in upon the +commonplaces of the conventional theme. On reaching the bank of the Nile +the funeral cortege proceeded to embark.* + + * The description of this second part of the funeral + arrangements is taken from the tomb of Harmhabi, and + especially from that of Nofirhotpu. + +[Illustration: 015.jpg THE BOATS CONTAINING THE FEMALE WEEPERS AND THE +PEOPLE OF THE HOUSEHOLD] + + Drawn by Faucher-Gudin, from paintings on the tomb of + Nofirhotpu at Thebes. + +They blended with their inarticulate cries, and the usual protestations +and formulas, an eulogy upon the deceased and his virtues, allusions +to his disposition and deeds, mention of the offices and honours he had +obtained, and reflections on the uncertainty of human life--the whole +forming the melancholy dirge which each generation intoned over its +predecessor, while waiting itself for the same office to be said over it +in its turn. + +The bearers of offerings, friends, and slaves passed over on hired +barges, whose cabins, covered externally with embroidered stuffs of +several colours, or with _applique_ leather, looked like the pedestals +of a monument: crammed together on the boats, they stood upright with +their faces turned towards the funeral bark. The latter was supposed to +represent the Noshemit, the mysterious skiff of Abydos, which had been +used in the obsequies of Osiris of yore. + +[Illustration: 016.jpg THE BOATS CONTAINING THE FRIENDS AND THE FUNERARY +FURNITURE] + + Drawn by Faucher-Gudin, from paintings on the tomb of + Nofirhotpu at Thebes. + +It was elegant, light, and slender in shape, and ornamented at bow and +stern with a lotus-flower of metal, which bent back its head gracefully, +as if bowed down by its own weight. A temple-shaped shrine stood in +the middle of the boat, adorned with bouquets of flowers and with +green palm-branches. The female members of the family of the deceased, +crouched beside the shrine, poured forth lamentations, while two +priestesses, representing respectively Isis and Nephthys, took up +positions behind to protect the body. The boat containing the female +mourners having taken the funeral barge in tow, the entire flotilla +pushed out into the stream. This was the solemn moment of the +ceremony--the moment in which the deceased, torn away from his earthly +city, was about to set out upon that voyage from which there is no +return. The crowds assembled on the banks of the river hailed the dead +with their parting prayers: "Mayest thou reach in peace the West from +Thebes! In peace, in peace towards Abydos, mayest thou descend in peace +towards Abydos, towards the sea of the West!" + +[Illustration: 017.jpg A CORNER OF THE THEBAN NECROPOLIS] + + Drawn by Faucher-Gudin, from a stele in the Gizeh Museum. + +This crossing of the Nile was of special significance in regard to +the future of the soul of the deceased: it represented his pilgrimage +towards Abydos, to the "Mouth of the Cleft" which gave him access to +the other world, and it was for this reason that the name of Abydos is +associated with that of Thebes in the exclamations of the crowd. The +voices of the friends replied frequently and mournfully: "To the West, +to the West, the land of the justified! The place which thou lovedst +weeps and is desolate!" Then the female mourners took up the refrain, +saying: "In peace, in peace, to the West! O honourable one, go in peace! +If it please God, when the day of Eternity shall shine, we shall see +thee, for behold thou goest to the land which mingles all men together!" +The widow then adds her note to the concert of lamentations: "O my +brother, O my husband, O my beloved, rest, remain in thy place, do not +depart from the terrestrial spot where thou art! Alas, thou goest away +to the ferry-boat in order to cross the stream! O sailors, do not hurry, +leave him; you, you will return to your homes, but he, he is going away +to the land of Eternity! O Osirian bark, why hast thou come to take away +from me him who has left me!" The sailors were, of course, deaf to her +appeals, and the mummy pursued its undisturbed course towards the last +stage of its mysterious voyage. + +The majority of the tombs--those which were distributed over the plain +or on the nearest spurs of the hill--were constructed on the lines of +those brick-built pyramids erected on mastabas which were very common +during the early Theban dynasties. The relative proportions of the parts +alone were modified: the mastaba, which had gradually been reduced to +an insignificant base, had now recovered its original height, while the +pyramid had correspondingly decreased, and was much reduced in size. The +chapel was constructed within the building, and the mummy-pit was sunk +to a varying depth below. The tombs ranged along the mountain-side were, +on the other hand, rock-cut, and similar to those at el-Bersheh and +Beni-Hasan. + +[Illustration: 018.jpg PAINTING IN THE FIFTH TOMB OF THE KINGS TO THE +RIGHT] + +The heads of wealthy families or the nobility naturally did not leave to +the last moment the construction of a sepulchre worthy of their rank and +fortune. They prided themselves on having "finished their house which is +in the funeral valley when the morning for the hiding away of their body +should come." Access to these tombs was by too steep and difficult a +path to allow of oxen being employed for the transport of the mummy: the +friends or slaves of the deceased were, therefore, obliged to raise the +sarcophagus on their shoulders and bear it as best they could to the +door of the tomb. + +[Illustration: 019.jpg THE FAREWELL TO THE MUMMY, AND THE DOUBLE +RECEIVED BY THE GODDESS] + + Drawn by Faucher-Gudin, from the paintings in the Theban + tombs. + +The mummy was then placed in an upright position on a heap of sand, with +its back to the wall and facing the assistants, like the master of some +new villa who, having been accompanied by his friends to see him take +possession, turns for a moment on the threshold to take leave of +them before entering. A sacrifice, an offering, a prayer, and a fresh +outburst of grief ensued; the mourners redoubled their cries and threw +themselves upon the ground, the relatives decked the mummy with flowers +and pressed it to their bared bosoms, kissing it upon the breast and +knees. "I am thy sister, O great one! forsake me not! Is it indeed thy +will that I should leave thee? If I go away, thou shalt be here alone, +and is there any one who will be with thee to follow thee? O thou +who lovedst to jest with me, thou art now silent, thou speakest +not!" Whereupon the mourners again broke out in chorus: "Lamentation, +lamentation! Make, make, make, make lamentation without ceasing as loud +as can be made. O good traveller, who takest thy way towards the land of +Eternity, thou hast been torn from us! O thou who hadst so many around +thee, thou art now in the land which bringest isolation! Thou who +lovedst to stretch thy limbs in walking, art now fettered, bound, +swathed! Thou who hadst fine stuffs in abundance, art laid in the linen +of yesterday!" Calm in the midst of the tumult, the priest stood and +offered the incense and libation with the accustomed words: "To thy +double, Osiris Nofirhotpu, whose voice before the great god is true!" +This was the signal of departure, and the mummy, carried by two men, +disappeared within the tomb: the darkness of the other world had laid +hold of it, never to let it go again. + +The chapel was usually divided into two chambers: one, which was of +greater width than length, ran parallel to the facade; the other, which +was longer than it was wide, stood at right angles with the former, +exactly opposite to the entrance. The decoration of these chambers +took its inspiration from the scheme which prevailed in the time of the +Memphite dynasties, but besides the usual scenes of agricultural labour, +hunting, and sacrifice, there were introduced episodes from the public +life of the deceased, and particularly the minute portrayal of the +ceremonies connected with his burial. + +[Illustration: 021.jpg NICHE IN THE TOMB OF MENNA] + + Drawn by Faucher-Gudin, from a photograph by Insinger. + +These pictorial biographies are always accompanied by detailed +explanatory inscriptions; every individual endeavoured thus to show +to the Osirian judges the rank he had enjoyed here upon earth, and to +obtain in the fields of lalu the place which he claimed to be his due. + +The stele was to be found at the far end of the second chamber; it was +often let in to a niche in the form of a round-headed doorway, or else +it was replaced by a group of statues, either detached or sculptured in +the rock itself, representing the occupant, his wives and children, who +took the place of the supporters of the double, formerly always hidden +within the serdab. The ceremony of the "Opening of the Mouth" took +place in front of the niche on the day of burial, at the moment when the +deceased, having completed his terrestrial course, entered his new home +and took possession of it for all eternity. The object of this ceremony +was, as we know, to counteract the effects of the embalming, and to +restore activity to the organs of the body whose functions had been +suspended by death. The "man of the roll" and his assistants, aided by +the priests, who represented the "children of Horus," once more raised +the mummy into an upright position upon a heap of sand in the middle of +the chapel, and celebrated in his behalf the divine mystery instituted +by Horus for Osiris. They purified it both by ordinary and by red water, +by the incense of the south and by the alum of the north, in the same +manner as that in which the statues of the gods were purified at the +beginning of the temple sacrifices; they then set to work to awake the +deceased from his sleep: they loosened his shroud and called back the +double who had escaped from the body at the moment of the death-agony, +and restored to him the use of his arms and legs. As soon as the +sacrificial slaughterers had despatched the bull of the south, and cut +it in pieces, the priest seized the bleeding haunch, and raised it +to the lips of the mask as if to invite it to eat; but the lips still +remained closed, and refused to perform their office. The priest then +touched them with several iron instruments hafted on wooden handles, +which were supposed to possess the power of unsealing them. + +[Illustration: 023a.jpg COFFIN-LID] + + Drawn by Faucher-Gudin, from a photograph by M. de Mertens. + +[Illustration: 023b.jpg COFFIN-LID] + +The "opening" once effected, the double became free, and the +tomb-paintings from thenceforward ceasing to depict the mummy, +represented the double only. They portrayed it "under the form which he +had on this earth," wearing the civil garb, and fulfilling his ordinary +functions. The corpse was regarded as merely the larva, to be maintained +in its integrity in order to ensure survival; but it could be relegated +without fear to the depths of the bare and naked tomb, there to remain +until the end of time, if it pleased the gods to preserve it from +robbers or archaeologists. At the period of the first Theban empire +the coffins were rectangular wooden chests, made on the models of the +limestone and granite sarcophagi, and covered with prayers taken from +the various sacred writings, especially from the "Book of the Dead"; +during the second Theban empire, they were modified into an actual +sheath for the body, following more or less the contour of the human +figure. This external model of the deceased covered his remains, and +his figure in relief served as a lid to the coffin. The head was covered +with the full-dress wig, a tippet of white cambrio half veiled the +bosom, the petticoat fell in folds about the limbs, the feet were shod +with sandals, the arms were outstretched or were folded over the breast, +and the hands clasped various objects--either the _crux ansata_, the +buckle of the belt, the _tat_, or a garland of flowers. Sometimes, on +the contrary, the coffin was merely a conventional reproduction of +the human form. The two feet and legs were joined together, and the +modelling of the knee, calf, thigh, and stomach was only slightly +indicated in the wood. Towards the close of the XVIIIth dynasty it was +the fashion for wealthy persons to have two coffins, one fitting inside +the other, painted black or white. From the XXth dynasty onwards they +were coated with a yellowish varnish, and so covered with inscriptions +and mystic signs that each coffin was a tomb in miniature, and could +well have done duty as such, and thus meet all the needs of the soul.* + + * The first to summarise the characteristics of the coffins + and sarcophagi of the second Theban period was Mariette, but + he places the use of the yellow-varnished coffins too late, + viz. during the XXIInd dynasty. Examples of them have since + been found which incontestably belong to the XXth. + +[Illustration: 024.jpg THE MUMMY FACTORY] + +Later still, during the XXIst and XXIInd dynasties, these two, or even +three coffins, were enclosed in a rectangular sarcophagus of thick wood, +which, surmounted by a semicircular lid, was decorated with pictures and +hallowed by prayers: four sparrow-hawks, perched on the uprights at the +corners, watched at the four cardinal points, and protected the body, +enabling the soul at the same time to move freely within the four houses +of which the world was composed. + +[Illustration: 025.jpg THE PARAPHERNALIA OF A MUMMY OF THE XXth TO THE +XXIInd DYNASTIES] + + Drawn by Faucher-Gudin, from Mariette. + +The workmen, after having deposited the mummy in its resting-place, +piled upon the floor of the tomb the canopio jars, the caskets, the +provisions, the furniture, the bed, and the stools and chairs; the +Usha-btiu occupied compartments in their allotted boxes, and sometimes +there would be laid beside them the mummy of a favourite animal--a +monkey, a dog of some rare breed, or a pet gazelle, whose coffins were +shaped to their respective outlines, the better to place before the +deceased the presentment of the living animal. + +[Illustration: 026.jpg THE FUNERAL REPAST--MUSIC AND DANCING] + + Drawn by Faucher-Gudin, from a fragment in the British + Museum. The scene representing the funeral repast and its + accompanying dances occurs frequently in the Theban tombs. + +A few of the principal objects were broken or damaged, in the belief +that, by thus destroying them, their doubles would go forth and +accompany the human double, and render him their accustomed services +during the whole of his posthumous existence; a charm pronounced over +them bound them indissolubly to his person, and constrained them to obey +his will. This done, the priest muttered a final prayer, and the masons +walled up the doorway. + +[Illustration: 027.jpg THE COFFIN OF THE FAVOURITE GAZELLE OF +ISIMKHOBIU] + + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. + +The funeral feast now took place with its customary songs and dances. +The _almehs_ addressed the guests and exhorted them to make good use of +the passing hour: "Be happy for one day! for when you enter your tombs +you will rest there eternally throughout the length of every day!" + +Immediately after the repast the friends departed from the tomb, and the +last link which connected the dead with our world was then broken. The +sacred harper was called upon to raise the farewell hymn:* + + * The harper is often represented performing this last + office. In the tomb of Nofirhotpu, and in many others, the + daughters or the relatives of the deceased accompany or even + replace the harper; in this case they belonged to a priestly + family, and fulfilled the duties of the "Female Singers" of + Amon or some other god. + +"O instructed mummies, ennead of the gods of the coffin, who listen to +the praises of this dead man, and who daily extol the virtues of this +instructed mummy, who is living eternally like a god, ruling in Amentit, +ye also who shall live in the memory of posterity, all ye who shall +come and read these hymns inscribed, according to the rites, within +the tombs, repeat: 'The greatness of the under-world, what is it? The +annihilation of the tomb, why is it?' It is to conform to the image +of the land of Eternity, the true country where there is no strife and +where violence is held in abhorrence, where none attacks his neighbour, +and where none among our generations who rest within it is rebellious, +from the time when your race first existed, to the moment when it shall +become a multitude of multitudes, all going the same way; for instead +of remaining in this land of Egypt, there is not one but shall leave it, +and there is said to all who are here below, from the moment of their +waking to life: 'Go, prosper safe and sound, to reach the tomb at +length, a chief among the blessed, and ever mindful in thy heart of the +day when thou must lie down on the funeral bed!'" The ancient song +of Antuf, modified in the course of centuries, was still that which +expressed most forcibly the melancholy thought paramount in the minds of +the friends assembled to perform the last rites. "The impassibility of +the chief* is, in truth, the best of fates!" + + * Osiris is here designated by the word "chief," as I have + already pointed out. + +[Illustration: 029.jpg ONE OF THE HARPERS OF THE TOMB OF RAMSES III.] + + Drawn by Boudier, from a photograph taken Byjnsinger in + 1881. + +"Since the times of the god bodies are created merely to pass away, and +young generations take their place: Ra rises in the morning, Tumu lies +down to rest in the land of the evening, all males generate, the females +conceive, every nose inhales the air from the morning of their birth +to the day when they go to their place! Be happy then for one day, O +man!--May there ever be perfumes and scents for thy nostrils, garlands +and lotus-flowers for thy shoulders and for the neck of thy beloved +sister* who sits beside thee! Let there be singing and music before +thee, and, forgetting all thy sorrows, think only of pleasure until the +day when thou must enter the country of Maritsakro, the silent goddess, +though all the same the heart of the son who loves thee will not cease +to beat! Be happy for one day, O man!--I have heard related what befell +our ancestors; their walls are destroyed, their place is no more, they +are as those who have ceased to live from the time of the god! The walls +of thy tomb are strong, thou hast planted trees at the edge of thy pond, +thy soul reposes beneath them and drinks the water; follow that which +seemeth good to thee as long as thou art on earth, and give bread to him +who is without land, that thou mayest be well spoken of for evermore. +Think upon the gods who have lived long ago: their meat offerings +fall in pieces as if they had been torn by a panther, their loaves are +defiled with dust, their statues no longer stand upright within the +temple of Ra, their followers beg for alms! Be happy for one day!" + + * Marriages between brothers and sisters in Egypt rendered + this word "sister" the most natural appellation. + +Those gone before thee "have had their hour of joy," and they have put +off sadness "which shortens the moments until the day when hearts are +destroyed!--Be mindful, therefore, of the day when thou shalt be taken +to the country where all men are mingled: none has ever taken thither +his goods with him, and no one can ever return from it!" The grave did +not, however, mingle all men as impartially as the poet would have us +believe. The poor and insignificant had merely a place in the common +pit, which was situated in the centre of the Assassif,* one of the +richest funerary quarters of Thebes. + + * There is really only one complete description of a + cemetery of the poor, namely, that given by A. Rhind. + Mariette caused extensive excavations to be made by Gabet + and Vassalli, 1859-1862, in the Assassif, near the spot + worked by Rhind, and the objects found are now in the Gizeh + Museum, but the accounts of the work are among his + unpublished papers, vassalli assures me that he sometimes + found the mummies piled one on another to the depth of sixty + bodies, and even then he did not reach the lowest of the + pile. The hurried excavations which I made in 1882 and 1884, + appeared to confirm these statements of Rhind and Vassalli. + +Yawning trenches stood ever open there, ready to receive their prey; +the rites were hurriedly performed, and the grave-diggers covered the +mummies of the day's burial with a little sand, out of which we receive +them intact, sometimes isolated, sometimes in groups of twos or threes, +showing that they had not even been placed in regular layers. Some +are wrapped only in bandages of coarse linen, and have been consigned +without further covering to the soil, while others have been bound round +with palm-leaves laid side by side, so as to form a sort of primitive +basket. The class above the poorest people were buried in rough-hewn +wooden boxes, smaller at the feet than towards the head, and devoid of +any inscription or painting. Many have been placed in any coffin that +came to hand, with a total indifference as to suitability of size; +others lie in a badly made bier, made up of the fragments of one or more +older biers. None of them possessed any funerary furniture, except the +tools of his trade, a thin pair of leather shoes, sandals of cardboard +or plaited reeds, rings of terra-cotta or bronze, bracelets or necklets +of a single row of blue beads, statuettes of divinities, mystic eyes, +scarabs, and, above all, cords tied round the neck, arms, limbs, or +waist, to keep off, by their mystic knots, all malign influences. + +The whole population of the necropolis made their living out of the +dead. This was true of all ranks of society, headed by the sacerdotal +colleges of the royal chapels,* and followed by the priestly bodies, to +whom was entrusted the care of the tombs in the various sections, +but the most influential of whom confined their attentions to the old +burying-ground, "Isit-mait," the True Place.** + + * We find on several monuments the names of persons + belonging to these sacerdotal bodies, priests of Ahmosis I., + priests of Thutmosis I., of Thut-mosis II., of Amenothes + II., and of Seti I. + + ** The persons connected with the "True Place" were for a + long time considered as magistrates, and the "True Place" as + a tribunal. + +It was their duty to keep up the monuments of the kings, and also of +private individuals, to clean the tombs, to visit the funerary chambers, +to note the condition of their occupants, and, if necessary, repair +the damage done by time, and to provide on certain days the offerings +prescribed by custom, or by clauses in the contract drawn up between +the family of the deceased and the religious authorities. The titles of +these officials indicated how humble was their position in relation to +the deified ancestors in whose service they were employed; they called +themselves the "Servants of the True Place," and their chiefs the +"Superiors of the Servants," but all the while they were people of +considerable importance, being rich, well educated, and respected in +their own quarter of the town. + +[Illustration: 032.jpg PAINTINGS AT THE END OF THE HALL OF THE FIFTH +THE TOMB] + +They professed to have a special devotion for Amenothes I. and his +mother, Nofritari, who, after five or six centuries of continuous +homage, had come to be considered as the patrons of Khafitnibus, but +this devotion was not to the depreciation of other sovereigns. It is +true that the officials were not always clear as to the identity of the +royal remains of which they had the care, and they were known to have +changed one of their queens or princesses into a king or some royal +prince.* + + * Thus Queen Ahhotpu I., whom the "servant" Anhurkhau knew + to be a woman, is transformed into a King Ahhotpu in the + tomb of Khabokhnit. + +[Illustration: AMENOTHES III. AT LUXOR] + + Drawn by Boudier, from a photograph by Gayet. + +They were surrounded by a whole host of lesser +functionaries--bricklayers, masons, labourers, exorcists, scribes (who +wrote out pious formulae for poor people, or copied the "Books of the +going forth by day" for the mummies), weavers, cabinet-makers, and +goldsmiths. The sculptors and the painters were grouped into guilds;* +many of them spent their days in the tombs they were decorating, while +others had their workshops above-ground, probably very like those of our +modern monumental masons. + + * We gather this from the inscriptions which give us the + various titles of the sculptors, draughtsmen, or workmen, + but I have been unable to make out the respective positions + held by these different persons. + +They kept at the disposal of their needy customers an assortment of +ready-made statues and stelae, votive tablets to Osiris, Anubis, and +other Theban gods and goddesses, singly or combined. The name of the +deceased and the enumeration of the members of his family were left +blank, and were inserted after purchase in the spaces reserved for the +purpose.* + + * I succeeded in collecting at the Boulak Museum a + considerable number of these unfinished statues and stelae, + coming from the workshops of the necropolis. + +These artisans made the greater part of their livelihood by means of +these epitaphs, and the majority thought only of selling as many of them +as they could; some few, however, devoted themselves to work of a higher +kind. Sculpture had reached a high degree of development under the +Thutmoses and the Ramses, and the art of depicting scenes in bas-relief +had been brought to a perfection hitherto unknown. This will be easily +seen by comparing the pictures in the old mastabas, such as those of Ti +or Phtahhotpu, with the finest parts of the temples of Qurneh, Abydos, +Karnak, Deir el-Bahari, or with the scenes in the tombs of Seti I. and +Ramses II., or those of private individuals such as Hui. The modelling +is firm and refined, showing a skill in the use of the chisel and an +elegance of outline which have never been surpassed: the Amenothes III. +of Luxor and the Khamhait of Sheikh Abd el-Qurneh might serve for models +in our own schools of the highest types which Egyptian art could produce +at its best in this particular branch. The drawing is freer than in +earlier examples, the action is more natural, the composition more +studied, and the perspective less wild. We feel that the artist handled +his subject _con amore_. He spared no trouble in sketching out +his designs and in making studies from nature, and, as papyrus was +expensive, he drew rough drafts, or made notes of his impressions on the +flat chips of limestone with which the workshops were strewn. + +[Illustration: 035.jpg KHAMHAIT] + + Drawn by Boudier, from a photograph by M. de Mertens. + +Nothing at that date could rival these sketches for boldness of +conception and freedom in execution, whether it were in the portrayal of +the majestic gait of a king or the agility of an acrobat. Of the latter +we have an example in the Turin Museum. The girl is nude, with the +exception of a tightly fitting belt about her hips, and she is throwing +herself backwards with so natural a motion, that we are almost tempted +to expect her to turn a somersault and fall once more into position with +her heels together. + +[Illustration: 026.jpg SKETCH OF A FEMALE ACROBAT] + + Drawn by Boudier, from a photograph by Petrie. + +The unfinished figures on the tomb of Seti I. shows with what a steady +hand the clever draughtsman could sketch out his subjects. The head from +the nape of the neck round to the throat is described by a single line, +and the contour of the shoulders is marked by another. The form of the +body is traced by two undulating lines, while the arms and legs are +respectively outlined by two others. The articles of apparel and +ornaments, sketched rapidly at first, had to be gone over again by the +sculptor, who worked out the smallest details. One might almost count +the tresses of the hair, while the folds of the dress and the enamels of +the girdle and bracelets are minutely chiselled. + +[Illustration: BAS-RELIEF OF SETI I., SHOWING CORRECTIONS MADE BY THE +SCULPTOR] + + Drawn by Faucher-Gudin, from photographs by Insinger and + Daniel Heron. + +When the draughtsman had finished his picture from the sketch which he +had made, or when he had enlarged it from a smaller drawing, the master +of the studio would go over it again, marking here and there in red the +defective points, to which the sculptor gave his attention when working +the subject out on the wall. If he happened to make a mistake in +executing it, he corrected it as well as he was able by filling up with +stucco or hard cement the portions to be remodelled, and by starting to +work again upon the fresh surface. This cement has fallen out in some +cases, and reveals to our eyes to-day the marks of the underlying +chiselling. There are, for example, two profiles of Seti I. on one of +the bas-reliefs of the hypostyle hall at Karnak, one faintly outlined, +and the other standing fully out from the surface of the stone. The +sense of the picturesque was making itself felt, and artists were +no longer to be excused for neglecting architectural details, the +configuration of the country, the drawing of rare plants, and, in fact, +all those accessories which had been previously omitted altogether or +merely indicated. The necessity of covering such vast surfaces as the +pylons offered had accustomed them to arrange the various scenes of one +and the same action in a more natural and intimate connexion than their +predecessors could possibly have done. In these scenes the Pharaoh +naturally played the chief part, but in place of choosing for treatment +merely one or other important action of the monarch calculated +to exhibit his courage, the artist endeavoured to portray all the +successive incidents in his campaigns, in the same manner as the early +Italian painters were accustomed to depict, one after the other, and on +the same canvas, all the events of the same legend. The details of these +gigantic compositions may sometimes appear childish to us, and we may +frequently be at a loss in determining the relations of the parts, yet +the whole is full of movement, and, although mutilated, gives us even +yet the impression which would have been made upon us by the turmoil of +a battle in those distant days. + +The sculptor of statues for a long time past was not a whit less skilful +than the artist who executed bas-reliefs. The sculptor was doubtless +often obliged to give enormous proportions to the figure of the king, to +prevent his being overshadowed by the mass of buildings among which the +statue was to appear; but this necessity of exaggerating the human form +did not destroy in the artist that sense of proportion and that skilful +handling of the chisel which are so strikingly displayed in the sitting +scribe or in the princess at Meidum; it merely trained him to mark out +deftly the principal lines, and to calculate the volume and dimensions +of these gigantic granite figures of some fifty to sixty-five feet high, +with as great confidence and skill as he would have employed upon any +statue of ordinary dimensions which might be entrusted to him. +The colossal statues at Abu-Simbel and Thebes still witness to the +incomparable skill of the Theban sculptors in the difficult art of +imagining and executing superhuman types. The decadence of Egyptian art +did not begin until the time of Ramses III., but its downward progress +was rapid, and the statues of the Ramesside period are of little or no +artistic value. The form of these figures is poor, the technique crude, +and the expression of the faces mean and commonplace. They betray the +hand of a mechanical workman who, while still in the possession of the +instruments of his trade, can infuse no new life into the traditions of +the schools, nor break away from them altogether. + +[Illustration: 040.jpg THE KNEELING SCRIBE AT TURIN] + + Drawn by Faucher-Gudin, from a photograph by Petrie; the + scribe bears upon his right shoulder, perhaps tattooed, the + human image of the god Amon-Ra, whose animal emblem he + embraces. + +We must look, not to the royal studios, but to the workshops connected +with the necropolis, if we want to find statues of half life-size +displaying intelligent workmanship, all of which we might be tempted to +refer to the XVIIIth dynasty if the inscriptions upon them did not fix +their date some two or three centuries later. An example of them may be +seen at Turin in the kneeling scribe embracing a ram-headed altar: +the face is youthful, and has an expression at once so gentle and +intelligent that we are constrained to overlook the imperfections in the +bust and legs of the figure. Specimens of this kind are not numerous, +and their rarity is easily accounted for. The multitude of priests, +soldiers, workmen, and small middle-class people who made up the bulk of +the Theban population had aspirations for a luxury little commensurate +with their means, and the tombs of such people are, therefore, full +of objects which simulate a character they do not possess, and are +deceptive to the eye: such were the statuettes made of wood, substituted +from economical motives instead of the limestone or sandstone statues +usually provided as supporters for the "double." + +[Illustration: 041a.jpg YOUNG GIRL IN THE TURING MUSEUM] + + Drawn by Boudier, from a photograph by Petrie. + +[Illustration: 041b.jpg THE LADY NEHAI] + + Drawn by Boudier, from a photograph by M. de Mertens. + Enamelled eyes, according to a common custom, were inserted + in the sockets, but have disappeared. + +The funerary sculptors had acquired a perfect mastery of the kind of +art needed for people of small means, and we find among the medley of +commonplace objects which encumber the tomb they decorated, examples of +artistic works of undoubted excellence, such as the ladies Nai and Tui +now in the Louvre, the lady Nehai now at Berlin, and the naked child at +Turin. The lady Tui in her lifetime had been one of the singing-women of +Amon. She is clad in a tight-fitting robe, which accentuates the +contour of the breasts and hips without coarseness: her right arm falls +gracefully alongside her body, while her left, bent across her chest, +thrusts into her bosom a kind of magic whip, which was the sign of her +profession. The artist was not able to avoid a certain heaviness in the +treatment of her hair, and the careful execution of the whole work was +not without a degree of harshness, but by dint of scraping and polishing +the wood he succeeded in softening the outline, and removing from the +figure every sharp point. The lady Nehai is smarter and more graceful, +in her close-fitting garment and her mantle thrown over the left elbow; +and the artist has given her a more alert pose and resolute air than we +find in the stiff carriage of her contemporary Tui. The little girl in +the Turin Museum is a looser work, but where could one find a better +example of the lithe delicacy of the young Egyptian maiden of eight or +ten years old? We may see her counterpart to-day among the young Nubian +girls of the cataract, before they are obliged to wear clothes; there is +the same thin chest, the same undeveloped hips, the same meagre thighs, +and the same demeanour, at once innocent and audacious. Other statuettes +represent matrons, some in tight garments, and with their hair closely +confined, others without any garment whatever. + +[Illustration: 043a.jpg a soldier] + + Drawn by Boudier, from a photograph by M. de Mertens. + +[Illustration: 043b.jpg STATUE IN THE TURIN MUSEUM] + + Drawn by Boudier, from a photograph by Petrie. + +The Turin example is that of a lady who seems proud of her large +ear-rings, and brings one of them into prominence, either to show it +off or to satisfy herself that the jewel becomes her: her head is +square-shaped, the shoulders narrow, the chest puny, the pose of the +arm stiff and awkward, but the eyes have such a joyful openness, and her +smile such a self-satisfied expression, that one readily over looks the +other defects of the statue. In this collection of miniature figures +examples of men are not wanting, and there are instances of old +soldiers, officials, guardians of temples, and priests proudly executing +their office in their distinctive panther skins. Three individuals in +the Gizeh were contemporaries, or almost so, of the young girl of the +Turin Museum. They are dressed in rich costumes, to which they have, +doubtless, a just claim; for one of them, Hori, surnamed Ra, rejoiced in +the favour of the Pharaoh, and must therefore have exercised some +court function. They seem to step forth with a measured pace and firm +demeanour, the body well thrown back and the head erect, their +faces displaying something of cruelty and cunning. An officer, whose +retirement from service is now spent in the Louvre, is dressed in a +semi-civil costume, with a light wig, a closely fitting smock-frock +with shirt-sleeves, and a loin-cloth tied tightly round the hips and +descending halfway down the thigh, to which is applied a piece of stuff +kilted lengthwise, projecting in front. A colleague of his, now in the +Berlin Museum, still maintains possession of his official baton, and is +arrayed in his striped petticoat, his bracelets and gorget of gold. +A priest in the Louvre holds before him, grasped by both hands, the +insignia of Amon-Ra--a ram's head, surmounted by the solar disk, and +inserted on the top of a thick handle; another, who has been relegated +to Turin, appears to be placed between two long staves, each surmounted +by an idol, and, to judge from his attitude, seems to have no small idea +of his own beauty and importance. The Egyptians were an observant +people and inclined to satire, and I have a shrewd suspicion that the +sculptors, in giving to such statuettes this character of childlike +vanity, yielded to the temptation to be merry at the expense of their +model. + +The smelters and engravers in metal occupied in relation to the +sculptors a somewhat exalted position. Bronze had for a long time been +employed in funerary furniture, and _ushabtiu_ (respondents),* amulets, +and images of the gods, as well as of mortals, were cast in this metal. +Many of these tiny figures form charming examples of enamel-work, and +are distinguished not only by the gracefulness of the, modelling, but +also by the brilliance of the superimposed glaze; but the majority of +them were purely commercial articles, manufactured by the hundred from +the same models, and possibly cast, for centuries, from the same moulds +for the edification of the devout and of pilgrims. + + * Bronze _respondents_ are somewhat rare, and most of those + which are to be found among the dealers are counterfeit. The + Gizeh Museum possesses two examples at least of indisputable + authenticity; both of these belong to the XXth dynasty. + +[Illustration: 045.jpg FUNERARY CASKET IN THE TURING MUSEUM] + + Drawn by Faucher-Gudin, from a photograph. + +[Illustration: 046.jpg SHRINE IN THE TURIN MUSEUM] + + Drawn by Faucher-Gudin, from a photograph by Lanzone. + +We ought not, therefore, to be surprised if they are lacking in +originality; they are no more to be distinguished from each other than +the hundreds of coloured statuettes which one may find on the stalls of +modern dealers in religious statuary. + +[Illustration: 046b.jpg The Lady Taksuhit] + + From a bronze in the Museum at Athens + +[Illustration: 046b.jpg-text] + +Here and there among the multitude we may light upon examples showing +a marked individuality: the statuette of the lady Takushit, which now +forms one of the ornaments of the museum at Athens, is an instance. She +stands erect, one foot in advance, her right arm hanging at her side, +her left pressed against her bosom; she is arrayed in a short dress +embroidered over with religious scenes, and wears upon her ankles +and wrists rings of value. A wig with stiff-looking locks, regularly +arranged in rows, covers her head. The details of the drapery and the +ornaments are incised on the surface of the bronze, and heightened +with a thread of silver. The face is evidently a portrait, and is that +apparently of a woman of mature age, but the body, according to the +tradition of the Egyptian schools of art, is that of a young girl, +lithe, firm, and elastic. The alloy contains gold, and the warm and +softened lights reflected from it blend most happily and harmoniously +with the white lines of the designs. The joiners occupied, after the +workers in bronze, an important position in relation to the necropolis, +and the greater part of the furniture which they executed for the +mummies of persons of high rank was remarkable for its painting and +carpentry-work. Some articles of their manufacture were intended for +religious use--such as those shrines, mounted upon sledges, on which the +image of the god was placed, to whom prayers were made for the deceased; +others served for the household needs of the mummy, and, to distinguish +these, there are to be seen upon their sides religious and funereal +pictures, offerings to the two deceased parents, sacrifices to a god or +goddess, and incidents in the Osirian life. The funerary beds consisted, +like those intended for the living, of a rectangular framework, placed +upon four feet of equal height, although there are rare examples in +which the supports are so arranged as to give a gentle slope to the +structure. The fancy which actuated the joiner in making such beds +supposed that two benevolent lions had, of their own free will, +stretched out their bodies to form the two sides of the couch, the +muzzles constituting the pillow, while the tails were curled up under +the feet of the sleeper. Many of the heads given to the lions are so +noble and expressive, that they will well bear comparison with the +granite statues of these animals which Amenothes III. dedicated in his +temple at Soleb. The other trades depended upon the proportion of their +members to the rest of the community for the estimation in which they +were held. The masons, stone-cutters, and common labourers furnished +the most important contingent; among these ought also to be reckoned +the royal servants--of whose functions we should have been at a loss +to guess the importance, if contemporary documents had not made it +clear--fishermen, hunters, laundresses, wood-cutters, gardeners, and +water-carriers.* + + * The Cailliaud ostracon, which contains a receipt given to + some fishermen, was found near Sheikh Abd el-Qurneh, and + consequently belonged to the fishermen of the necropolis. + There is a question as to the water-carriers of the Khiru in + the hieratic registers of Turin, also as to the washers of + clothes, wood-cutters, gardeners and workers in the + vineyard. + +[Illustration: 048.jpg THE SWALLOW-GODDESS FROM THE THEBAN NECROPOLIS] + + Drawn by Faucher-Gudin, from a photograph by Lanzone. + +Without reckoning the constant libations needed for the gods and the +deceased, the workshops required a large quantity of drinking water for +the men engaged in them. In every gang of workmen, even in the present +day, two or three men are set apart to provide drinking-water for the +rest; in some arid places, indeed, at a distance from the river, such +as the Valley of the Kings, as many water-carriers are required as there +are workmen. To the trades just mentioned must be added the low-caste +crowd depending oh the burials of the rich, the acrobats, female +mourners, dancers and musicians. The majority of the female corporations +were distinguished by the infamous character of their manners, and +prostitution among them had come to be associated with the service of +the god.* + + * The heroine of the erotic papyrus of Turin bears the title + of "Singing-woman of Amon," and the illustrations indicate + her profession so clearly and so expressively, that no + details of her sayings and doings are wanting. + +[Illustration: 049.jpg THE GODDESS MABITSAKBO] + + Drawn by Faucher-Gudin, from a photograph by Lanzone. + +There was no education for all this mass of people, and their religion +was of a meagre character. They worshipped the official deities, Amon, +Mut, Isis, and Hathor, and such deceased Pharaohs as Amenothes I. +and Nofritari, but they had also their own Pantheon, in which animals +predominated--such as the goose of Amon, and his ram Pa-rahaninofir, +the good player on the horn, the hippopotamus, the cat, the chicken, +the swallow, and especially reptiles. Death was personified by a great +viper, the queen of the West, known by the name Maritsakro, the friend +of silence. Three heads, or the single head of a woman, attached to the +one body, were assigned to it. It was supposed to dwell in the mountain +opposite Karnak, which fact gave to it, as well as to the necropolis +itself, the two epithets of Khafitnibus and Ta-tahnit, that is, The +Summit.* + + * The abundance of the monuments of Maritsakro found at + Sheikh Abd el-Gurneh, inclines me to believe that her + sanctuary was situated in the neighbourhood of the temple of + Uazmosu, but there was also on the top of the hill another + sanctuary which would equally satisfy the name Ta-tahnit. + +Its chapel was situated at the foot of the hill of Sheikh Abd el-Qurneh, +but its sacred serpents crawled and wriggled through the necropolis, +working miracles and effecting the cure of the most dangerous maladies. +The faithful were accustomed to dedicate to them, in payment of their +vows, stelas, or slabs of roughly hewn stone, with inscriptions +which witnessed to a deep gratitude. "Hearken! I, from the time of my +appearance on earth, I was a 'Servant of the True Place,' Nofirabu, a +stupid ignorant person, who knew not good from evil, and I committed +sin against The Summit. She punished me, and I was in her hand day and +night. I lay groaning on my couch like a woman in childbed, and I made +supplication to the air, but it did not come to me, for I was hunted +down by The Summit of the West, the brave one among all the gods and all +the goddesses of the city; so I would say to all the miserable sinners +among the people of the necropolis: 'Give heed to The Summit, for there +is a lion in The Summit, and she strikes as strikes a spell-casting +Lion, and she pursues him who sins against her! 'I invoked then my +mistress, and I felt that she flew to me like a pleasant breeze; +she placed herself upon me, and this made me recognise her hand, and +appeased she returned to me, and she delivered me from suffering, for +she is my life, The Summit of the West, when she is appeased, and she +ought to be invoked!'" There were many sinners, we may believe, among +that ignorant and superstitious population, but the governors of Thebes +did not put their confidence in the local deities alone to keep them +within bounds, and to prevent their evil deeds; commissioners, with the +help of a detachment of Mazaiu, were an additional means of conducting +them into the right way. They had, in this respect, a hard work to +accomplish, for every day brought with it its contingent of crimes, +which they had to follow up, and secure the punishment of the authors. +Nsisuamon came to inform them that the workman Nakhtummaut and his +companions had stolen into his house, and robbed him of three large +loaves, eight cakes, and some pastry; they had also drunk a jar of beer, +and poured out from pure malice the oil which they could not carry +away with them. Panibi had met the wife of a comrade alone near an +out-of-the-way tomb, and had taken advantage of her notwithstanding her +cries; this, moreover, was not the first offence of the culprit, for +several young girls had previously been victims of his brutality, and +had not ventured up to this time to complain of him on account of the +terror with which he inspired the neighbourhood. Crimes against the dead +were always common; every penniless fellow knew what quantities of gold +and jewels had been entombed with the departed, and these treasures, +scattered around them at only a few feet from the surface of the ground, +presented to them a constant temptation to which they often succumbed. +Some were not disposed to have accomplices, while others associated +together, and, having purchased at a serious cost the connivance of the +custodians, set boldly to work on tombs both recent and ancient. Not +content with stealing the funerary furniture, which they disposed of to +the undertakers, they stripped the mummies also, and smashed the +bodies in their efforts to secure the jewels; then, putting the remains +together again, they rearranged the mummies afresh so cleverly that +they can no longer be distinguished by their outward appearance from the +originals, and the first wrappings must be removed before the fraud can +be discovered. From time to time one of these rogues would allow himself +to be taken for the purpose of denouncing his comrades, and avenging +himself for the injustice of which he was the victim in the division +of the spoil; he was laid hold of by the Mazaiu, and brought before the +tribunal of justice. The lands situated on the left bank of the +Nile belonged partly to the king and partly to the god Amon, and any +infraction of the law in regard to the necropolis was almost certain +to come within the jurisdiction of one or other of them. The commission +appointed, therefore, to determine the damage done in any case, included +in many instances the high priest or his delegates, as well as the +officers of the Pharaoh. The office of this commission was to examine +into the state of the tombs, to interrogate the witnesses and the +accused, applying the torture if necessary: when they had got at the +facts, the tribunal of the notables condemned to impalement some half +a dozen of the poor wretches, and caused some score of others to be +whipped.* But, when two or three months had elapsed, the remembrance of +the punishment began to die away, and the depredations began afresh. The +low rate of wages occasioned, at fixed periods, outbursts of discontent +and trouble which ended in actual disturbances. The rations allowed to +each workman, and given to him at the beginning of each month, would +possibly have been sufficient for himself and his family, but, owing to +the usual lack of foresight in the Egyptian, they were often consumed +long before the time fixed, and the pinch soon began to be felt. The +workmen, demoralised by their involuntary abstinence, were not slow to +turn to the overseer; "We are perishing of hunger, and there are still +eighteen days before the next month." The latter was prodigal of fair +speeches, but as his words were rarely accompanied by deeds, the +workmen would not listen to him; they stopped work, left the workshop in +turbulent crowds, ran with noisy demonstrations to some public place to +hold a meeting--perhaps the nearest monument, at the gate of the temple +of Thutmosis III.,** behind the chapel of Minephtah,*** or in the court +of that of Seti I. + + * This is how I translate a fairly common expression, which + means literally, "to be put on the wood." Spiegelberg sees in + this only a method of administering torture. + + ** Perhaps the chapel of Uazmosu, or possibly the free space + before the temple of Deir el-Bahari. + + *** The site of this chapel was discovered by Prof. Petrie + in the spring of 1896. It had previously been supposed to be + a temple of Amenothes III. + +Their overseers followed them; the police commissioners of the locality, +the Mazaiu, and the scribes mingled with them and addressed themselves +to some of the leaders with whom they might be acquainted. But these +would not at first give them a hearing. "We will not return," they would +say to the peacemakers; "make it clear to your superiors down below +there." It must have been manifest that from their point of view their +complaints were well founded, and the official, who afterwards gave an +account of the affair to the authorities, was persuaded of this. "We +went to hear them, and they spoke true words to us." For the most part +these strikes had no other consequence than a prolonged stoppage of +work, until the distribution of rations at the beginning of the next +month gave the malcontents courage to return to their tasks. Attempts +were made to prevent the recurrence of these troubles by changing +the method and time of payments. These were reduced to an interval of +fifteen days, and at length, indeed, to one of eight. The result was +very much the same as before: the workman, paid more frequently, did not +on that account become more prudent, and the hours of labour lost did +not decrease. The individual man, if he had had nobody to consider but +himself, might have put up with the hardships of his situation, but +there were almost always wife and children or sisters concerned, who +clamoured for bread in their hunger, and all the while the storehouses +of the temples or those of the state close by were filled to overflowing +with durrah, barley, and wheat.* + + * Khonsu, for example, excites his comrades to pillage the + storehouses of the gate. + +The temptation to break open the doors and to help themselves in the +present necessity must have been keenly felt. Some bold spirits among +the strikers, having set out together, scaled the two or three boundary +walls by which the granaries were protected, but having reached this +position their hearts, failed them, and they contented themselves with +sending to the chief custodian an eloquent pleader, to lay before him +their very humble request: "We are come, urged by famine, urged by +thirst, having no more linen, no more oil, no more fish, no more +vegetables. Send to Pharaoh, our master, send to the king, our lord, +that he may provide us with the necessaries of life." If one of them, +with less self-restraint, was so carried away as to let drop an oath, +which was a capital offence, saying, "By Amon! by the sovereign, whose +anger is death!" if he asked to be taken before a magistrate in order +that he might reiterate there his complaint, the others interceded for +him, and begged that he might escape the punishment fixed by the law +for blasphemy; the scribe, good fellow as he was, closed his ears to the +oath, and, if it were in his power, made a beginning of satisfying their +demands by drawing upon the excess of past months to such an extent as +would pacify them for some days, and by paying them a supplemental wage +in the name of the Pharaoh. They cried out loudly: "Shall there not be +served out to us corn in excess of that which has been distributed to +us; if not we will not stir from this spot?" + +At length the end of the month arrived, and they all appeared together +before the magistrates, when they said: "Let the scribe, Khamoisit, +who is accountable, be sent for!" He was thereupon brought before the +notables of the town, and they said to him: "See to the corn which thou +hast received, and give some of it to the people of the necropolis." +Pmontuniboisit was then sent for, and "rations of wheat were given to +us daily." Famine was not caused only by the thriftlessness of the +multitude: administrators of all ranks did not hesitate to appropriate, +each one according to his position, a portion of the means entrusted +to them for the maintenance of their subordinates, and the latter often +received only instalments of what was due to them. The culprits often +escaped from their difficulties by either laying hold of half a dozen +of their brawling victims, or by yielding to them a proportion of +their ill-gotten gains, before a rumour of the outbreak could reach +head-quarters. It happened from time to time, however, when the +complaints against them were either too serious or too frequent, that +they were deprived of their functions, cited before the tribunals, and +condemned. What took place at Thebes was repeated with some variations +in each of the other large cities. Corruption, theft, and extortion had +prevailed among the officials from time immemorial, and the most active +kings alone were able to repress these abuses, or confine them within +narrow limits; as soon as discipline became relaxed, however, they began +to appear again, and we have no more convincing proof of the state of +decadence into which Thebes had fallen towards the middle of the XXth +dynasty, than the audacity of the crimes committed in the necropolis +during the reigns of the successors of Ramses III. + +The priesthood of Amon alone displayed any vigour and enjoyed any +prosperity in the general decline. After the victory of the god over the +heretic kings no one dared to dispute his supremacy, and the Ramessides +displayed a devout humility before him and his ministers. Henceforward +he became united to Ra in a definite manner, and his authority not only +extended over the whole of the land of Egypt, but over all the countries +also which were brought within her influence; so that while Pharaoh +continued to be the greatest of kings, Pharaoh's god held a position +of undivided supremacy among the deities. He was the chief of the two +Bnneads, the Heliopolitan and the Hermopolitan, and displayed for +the latter a special affection; for the vague character of its eight +secondary deities only served to accentuate the position of the ninth +and principal divinity with whose primacy that of Amon was identified. +It was more easy to attribute to Amon the entire work of creation when +Shu, Sibu, Osiris, and Sit had been excluded--the deities whom the +theologians of Heliopolis had been accustomed to associate with the +demiurge; and in the hymns which they sang at his solemn festivals they +did not hesitate to ascribe to him all the acts which the priests of +former times had assigned to the Ennead collectively. "He made earth, +silver, gold,--the true lapis at his good pleasure.--He brought forth +the herbs for the cattle, the plants upon which men live.--He made to +live the fish of the river,--the birds which hover in the air,--giving +air to those which are in the egg.--He animates the insects,--he makes +to live the small birds, the reptiles, and the gnats as well.--He +provides food for the rat in his hole,--supports the bird upon the +branch.--May he be blessed for all this, he who is alone, but with many +hands." "Men spring from his two eyes," and quickly do they lose +their breath while acclaiming him--Egyptians and Libyans, Negroes and +Asiatics: "Hail to thee!" they all say; "praise to thee because thou +dwellest amongst us!--Obeisances before thee because thou createst +us!"--"Thou art blessed by every living thing,--thou hast worshippers in +every place,--in the highest of the heavens, in all the breadth of +the earth,--in the depths of the seas.--The gods bow before thy +Majesty,--magnifying the souls which form them,--rejoicing at meeting +those who have begotten them,--they say to thee: 'Go in peace,--father +of the fathers of all the gods,--who suspended the heaven, levelled the +earth;--creator of beings, maker of things,--sovereign king, chief of +the gods,--we adore thy souls, because thou hast made us,--we lavish +offerings upon thee, because thou hast given us birth,--we shower +benedictions upon thee, because thou dwellest among us.'" We have here +the same ideas as those which predominate in the hymns addressed to +Atonu,* and in the prayers directed to Phtah, the Nile, Shu, and the +Sun-god of Heliopolis at the same period. + + * Breasted points out the decisive influence exercised by + the solar hymns of Amenothes IV. on the development of the + solar ideas contained in the hymns to Amon put forth or re- + edited in the XXIIIrd dynasty. + +The idea of a single god, lord and maker of all things, continued to +prevail more and more throughout Egypt--not, indeed, among the lower +classes who persisted in the worship of their genii and their animals, +but among the royal family, the priests, the nobles, and people of +culture. The latter believed that the Sun-god had at length absorbed +all the various beings who had been manifested in the feudal divinities: +these, in fact, had surrendered their original characteristics in order +to become forms of the Sun, Amon as well as the others--and the new +belief displayed itself in magnifying the solar deity, but the solar +deity united with the Theban Amon, that is, Amon-Ra. The omnipotence of +this one god did not, however, exclude a belief in the existence of his +compeers; the theologians thought all the while that the beings to whom +ancient generations had accorded a complete independence in respect of +their rivals were nothing more than emanations from one supreme being. +If local pride forced them to apply to this single deity the designation +customarily used in their city--Phtah at Memphis, Anhuri-Shu at Thinis, +Khnumu in the neighbourhood of the first cataract--they were quite +willing to allow, at the same time, that these appellations were but +various masks for one face. Phtah, Hapi, Khnumu, Ra,--all the gods, in +fact,--were blended with each other, and formed but one deity--a unique +existence, multiple in his names, and mighty according to the importance +of the city in which he was worshipped. Hence Amon, lord of the capital +and patron of the dynasty, having more partisans, enjoyed more respect, +and, in a word, felt himself possessed of more claims to be the sole god +of Egypt than his brethren, who could not claim so many worshippers. He +did not at the outset arrogate to himself the same empire over the dead +as he exercised over the living; he had delegated his functions in this +respect to a goddess, Maritsakro, for whom the poorer inhabitants of the +left bank entertained a persistent devotion. She was a kind of Isis or +hospitable Hathor, whose subjects in the other world adapted themselves +to the nebulous and dreary existence provided for their disembodied +"doubles." The Osirian and solar doctrines were afterwards blended +together in this local mythology, and from the XIth dynasty onwards the +Theban nobility had adopted, along with the ceremonies in use in the +Memphite period, the Heliopolitan beliefs concerning the wanderings +of the soul in the west, its embarkation on the solar ship, and its +resting-places in the fields of Ialu. The rock-tombs of the XVIIIth +dynasty demonstrate that the Thebans had then no different concept of +their life beyond the world from that entertained by the inhabitants +of the most ancient cities: they ascribed to that existence the same +inconsistent medley of contradictory ideas, from which each one might +select what pleased him best--either repose in a well-provisioned tomb, +or a dwelling close to Osiris in the middle of a calm and agreeable +paradise, or voyages with Ra around the world.* + + * The Pyramid texts are found for the most part in the tombs + of Nofiru and Harhotpu; the texts of the Book of the Dead + are met with on the Theban coffins of the same period. + +[Illustration: 060.jpg DECORATED WRAPPINGS OF A MUMMY] + +The fusion of Ra and Amon, and the predominance of the solar idea which +arose from it, forced the theologians to examine more closely these +inconsistent notions, and to eliminate from them anything which might be +out of harmony with the new views. The devout servant of Amon, desirous +of keeping in constant touch with his god both here and in the other +would, could not imagine a happier future for his soul than in its going +forth in the fulness of light by day, and taking refuge by night on +the very bark which carried the object of his worship through the thick +darkness of, Hades. To this end he endeavoured to collect the formulae +which would enable him to attain to this supreme happiness, and also +inform him concerning the hidden mysteries of that obscure half of the +world in which the sun dwelt between daylight and daylight, teaching him +also how to make friends and supporters of the benevolent genii, and how +to avoid or defeat the monsters whom he would encounter. The best +known of the books relating to these mysteries contained a geographical +description of the future world as it was described by the Theban +priests towards the end of the Ramesside period; it was, in fact, an +itinerary in which was depicted each separate region of the underworld, +with its gates, buildings, and inhabitants.* + + * The monumental text of this book is found sculptured on a + certain number of the tombs of the Theban kings. It was + first translated into English by Birch, then into French by + Deveria, and by Maspero. + +The account of it given by the Egyptian theologians did not exhibit much +inventive genius. They had started with the theory that the sun, after +setting exactly west of Thebes, rose again due east of the city, and +they therefore placed in the dark hemisphere all the regions of the +universe which lay to the north of those two points of the compass. The +first stage of the sun's journey, after disappearing below the horizon, +coincided with the period of twilight; the orb travelled along the open +sky, diminishing the brightness of his fires as he climbed northward, +and did not actually enter the underworld till he reached Abydos, +close to the spot where, at the "Mouth of the Cleft," the souls of the +faithful awaited him. As soon as he had received them into his boat, +he plunged into the tunnel which there pierces the mountains, and the +cities through which he first passed between Abydos and the Fayum were +known as the Osirian fiefs. He continued his journey through them for +the space of two hours, receiving the homage of the inhabitants, and +putting such of the shades on shore as were predestined by their special +devotion for the Osiris of Abydos and his associates, Horus and Anubis, +to establish themselves in this territory. Beyond Heracleopolis, he +entered the domains of the Memphite gods, the "land of Sokaris," and +this probably was the most perilous moment of his journey. + +[Illustration: 062.jpg ONE OF THE MYSTERIOUS BOOKS OF AMON] + +The feudatories of Phtah were gathered together in grottoes, connected +by a labyrinth of narrow passages through which even the most fully +initiated were scarcely able to find their way; the luminous boat, +instead of venturing within these catacombs, passed above them by +mysterious tracks. The crew were unable to catch a glimpse of the +sovereign through whose realm they journeyed, and they in like manner +were invisible to him; he could only hear the voices of the divine +sailors, and he answered them from the depth of the darkness. Two hours +were spent in this obscure passage, after which navigation became easier +as the vessel entered the nomes subject to the Osirises of the Delta: +four consecutive hours of sailing brought the bark from the province in +which the four principal bodies of the god slept to that in which +his four souls kept watch, and, as it passed, it illuminated the eight +circles reserved for men and kings who worshipped the god of Mendes. +From the tenth hour onwards it directed its course due south, and passed +through the Augarit, the place of fire and abysmal waters to which the +Heliopolitans consigned the souls of the impious; then finally quitting +the tunnel, it soared up in the east with the first blush of dawn. Each +of the ordinary dead was landed at that particular hour of the twelve, +which belonged to the god of his choice or of his native town. Left to +dwell there they suffered no absolute torment, but languished in the +darkness in a kind of painful torpor, from which condition the approach +of the bark alone was able to rouse them. They hailed its daily coming +with acclamations, and felt new life during the hour in which its rays +fell on them, breaking out into lamentations as the bark passed away and +the light disappeared with it. The souls who were devotees of the sun +escaped this melancholy existence; they escorted the god, reduced though +he was to a mummied corpse, on his nightly cruise, and were piloted by +him safe and sound to meet the first streaks of the new day. As the +boat issued from the mountain in the morning between the two trees which +flanked the gate of the east, these souls had their choice of several +ways of spending the day on which they were about to enter. They might +join their risen god in his course through the hours of light, and +assist him in combating Apophis and his accomplices, plunging again at +night into Hades without having even for a moment quitted his side. + +[Illustration: 066.jpg THE ENTRANCE TO A ROYAL TOMB] + + Drawn by Faucher-Gudin, from a photograph, by Beato, of the + tomb of Ramses IV. + +[Illustration: 066b.jpg ONE OF THE HOURS OF THE NIGHT] + +They might, on the other hand, leave him and once more enter the world +of the living, settling themselves where they would, but always by +preference in the tombs where their bodies awaited them, and where they +could enjoy the wealth which had been accumulated there: they might walk +within their garden, and sit beneath the trees they had planted; they +could enjoy the open air beside the pond they had dug, and breathe the +gentle north breeze on its banks after the midday heat, until the time +when the returning evening obliged them to repair once more to Abydos, +and re-embark with the god in order to pass the anxious vigils of the +night under his protection. Thus from the earliest period of Egyptian +history the life beyond the tomb was an eclectic one, made up of a +series of earthly enjoyments combined together. + +The Pharaohs had enrolled themselves instinctively among the most ardent +votaries of this complex doctrine. Their relationship to the sun made +its adoption a duty, and its profession was originally, perhaps, one of +the privileges of their position. Ra invited them on board because they +were his children, subsequently extending this favour to those whom +they should deem worthy to be associated with them, and thus become +companions of the ancient deceased kings of Upper and Lower Egypt.* + + * This is apparently what we gather from the picture + inserted in chapter xvii. of the "Book of the Dead," where + we see the kings of Upper and Lower Egypt guiding the divine + bark and the deceased with them. + +The idea which the Egyptians thus formed of the other world, and of the +life of the initiated within it, reacted gradually on their concept of +the tomb and of its befitting decoration. They began to consider the +entrances to the pyramid, and its internal passages and chambers, as a +conventional representation of the gates, passages, and halls of Hades +itself; when the pyramid passed out of fashion, and they had replaced +it by a tomb cut in the rock in one or other of the branches of the Bab +el-Moluk valley, the plan of construction which they chose was an exact +copy of that employed by the Memphites and earlier Thebans, and they +hollowed out for themselves in the mountain-side a burying-place on the +same lines as those formerly employed within the pyramidal structure. +The relative positions of the tunnelled tombs along the valley were not +determined by any order of rank or of succession to the throne; each +Pharaoh after Ramses I. set to work on that part of the rock where the +character of the stone favoured his purpose, and displayed so little +respect for his predecessors, that the workmen, after having tunnelled +a gallery, were often obliged to abandon it altogether, or to change the +direction of their excavations so as to avoid piercing a neighbouring +tomb. The architect's design was usually a mere project which could be +modified at will, and, which he did not feel bound to carry out with +fidelity; the actual measurements of the tomb of Ramses IV. are almost +everywhere at variance with the numbers and arrangement of the working +drawing of it which has been preserved to us in a papyrus. The general +disposition of the royal tombs, however, is far from being complicated; +we have at the entrance the rectangular door, usually surmounted by the +sun, represented by a yellow disk, before which the sovereign kneels +with his hands raised in the posture of adoration; this gave access to +a passage sloping gently downwards, and broken here and there by a level +landing and steps, leading to a first chamber of varying amplitude, at +the further end of which a second passage opened which descended to one +or more apartments, the last of which, contained the coffin. The oldest +rock-tombs present some noteworthy exceptions to this plan, particularly +those of Seti I. and Ramses III.; but from the time of Ramses IV., there +is no difference to be remarked in them except in the degree of finish +of the wall-paintings or in the length of the passages. The shortest of +the latter extends some fifty-two feet into the rock, while the longest +never exceeds three hundred and ninety feet. The same artifices +which had been used by the pyramid-builders to defeat the designs of +robbers--false mummy-pits, painted and sculptured walls built across +passages, stairs concealed under a movable stone in the corner of a +chamber--were also employed by the Theban engineers. The decoration of +the walls was suggested, as in earlier times, by the needs of the royal +soul, with this difference--that the Thebans set themselves to render +visible to his eyes by paintings that which the Memphites had been +content to present to his intelligence in writing, so that the Pharaoh +could now see what his ancestors had been able merely to read on the +walls of their tombs. Where the inscribed texts in the burial-chamber +of Unas state that Unas, incarnate in the Sun, and thus representing +Osiris, sails over the waters on high or glides into the Elysian fields, +the sculptured or painted scenes in the interior of the Theban catacombs +display to the eye Ramses occupying the place of the god in the solar +bark and in the fields of laid. Where the walls of Unas bear only the +prayers recited over the mummy for the opening of his mouth, for the +restoration of the use of his limbs, for his clothing, perfuming, and +nourishment, we see depicted on those of Seti I. or Ramses IV. the +mummies of these kings and the statues of their doubles in the hands +of the priests, who are portrayed in the performance of these various +offices. The starry ceilings of the pyramids reproduce the aspect of the +sky, but without giving the names of the stars: on the ceilings of some +of the Ramesside rock-tombs, on the other hand, the constellations are +represented, each with its proper figure, while astronomical tables give +the position of the heavenly bodies at intervals of fifteen days, so +that the soul could tell at a glance into what region of the firmament +the course of the bark would bring him each night. In the earlier +Ramesside tombs, under Seti I. and Ramses II., the execution of these +subjects shows evidence of a care and skill which are quite marvellous, +and both figures and hieroglyphics betray the hand of accomplished +artists. But in the tomb of Ramses III. the work has already begun to +show signs of inferiority, and the majority of the scenes are coloured +in a very summary fashion; a raw yellow predominates, and the tones of +the reds and blues remind us of a child's first efforts at painting. +This decline is even more marked under the succeeding Ramessides; the +drawing has deteriorated, the tints have become more and more crude, +and the latest paintings seem but a lamentable caricature of the earlier +ones. + +The courtiers and all those connected with the worship of +Amon-Ra--priests, prophets, singers, and functionaries connected with +the necropolis--shared the same belief with regard to the future world +as their sovereign, and they carried their faith in the sun's power +to the point of identifying themselves with him after death, and of +substituting the name of Ra for that of Osiris; they either did not +venture, however, to go further than this, or were unable to introduce +into their tombs all that we find in the Bab el-Moluk. They confined +themselves to writing briefly on their own coffins, or confiding to +the mummies of their fellow-believers, in addition to the "Book of the +Dead," a copy of the "Book of knowing what there is in Hades," or of +some other mystic writing which was in harmony with their creed. Hastily +prepared copies of these were sold by unscrupulous scribes, often badly +written and almost always incomplete, in which were hurriedly set +down haphazard the episodes of the course of the sun with explanatory +illustrations. The representations of the gods in them are but little +better than caricatures, the text is full of faults and scarcely +decipherable, and it is at times difficult to recognize the +correspondence of the scenes and prayers with those in the royal tombs. +Although Amon had become the supreme god, at least for this class of +the initiated, he was by no means the sole deity worshipped by the +Egyptians: the other divinities previously associated with him still +held their own beside him, or were further defined and invested with +a more decided personality. The goddess regarded as his partner was at +first represented as childless, in spite of the name of Maut or Mut--the +mother--by which she was invoked, and Amon was supposed to have adopted +Montu, the god of Hermonthis, in order to complete his triad. Montu, +however, formerly the sovereign of the Theban plain, and lord over Amon +himself, was of too exalted a rank to play the inferior part of a divine +son. + +[Illustration: 074.jpg KHONSU* AND TEMPLE OF KHONSU**.] + + * Drawn by Faucher-Gudin, from a bronze statuette in the + Gizeh Museum. + + ** Drawn by Thuillier: A is the pylon, B the court, C the + hypostyle hall, E the passage isolating the sanctuary, D the + sanctuary, F the opisthodomos with its usual chambers. + +The priests were, therefore, obliged to fall back upon a personage +of lesser importance, named Khonsu, who up to that period had been +relegated to an obscure position in the celestial hierarchy. How they +came to identify him with the moon, and subsequently with Osiris and +Thot, is as yet unexplained,* but the assimilation had taken place +before the XIXth dynasty drew to its close. Khonsu, thus honoured, soon +became a favourite deity with both the people and the upper classes, +at first merely supplementing Montu, but finally supplanting him in the +third place of the Triad. From the time of Sesostris onwards, Theban +dogma acknowledged him alone side by side with Amon-Ra and Mut the +divine mother. + + * It is possible that this assimilation originated in the + fact that Khonsu is derived from the verb "khonsu," to + navigate: Khonsu would thus have been he who crossed the + heavens in his bark--that is, the moon-god. + +[Illustration: 075.jpg THE TEMPLE OF KHONSU AT KARNAK] + + Drawn by Faucher-Gudin, from a photograph by Beato. + +It was now incumbent on the Pharaoh to erect to this newly made +favourite a temple whose size and magnificence should be worthy of the +rank to which his votaries had exalted him. To this end, Ramses III. +chose a suitable site to the south of the hypostyle hall of Karnak, +close to a corner of the enclosing wall, and there laid the foundations +of a temple which his successors took nearly a century to finish.* + + * The proof that the temple was founded by Ramses III. is + furnished by the inscriptions of the sanctuary and the + surrounding chambers. + +Its proportions are by no means perfect, the sculpture is wanting in +refinement, the painting is coarse, and the masonry was so faulty, that +it was found necessary in several places to cover it with a coat of +stucco before the bas-reliefs could be carved on the walls; yet, in +spite of all this, its general arrangement is so fine, that it may +well be regarded, in preference to other more graceful or magnificent +buildings, as the typical temple of the Theban period. It is divided +into two parts, separated from each other by a solid wall. In the centre +of the smaller of these is placed the Holy of Holies, which opens +at both ends into a passage ten feet in width, isolating it from the +surrounding buildings. To the right and left of the sanctuary are dark +chambers, and behind it is a hall supported by four columns, into which +open seven small apartments. This formed the dwelling-place of the god +and his compeers. The sanctuary communicates, by means of two doors +placed in the southern wall, with a hypostyle hall of greater width +than depth, divided by its pillars into a nave and two aisles. The +four columns of the nave are twenty-three feet in height, and have +bell-shaped capitals, while those of the aisles, two on either side, are +eighteen feet high, and are crowned with lotiform capitals. + +[Illustration: 077.jpg THE COURT OF THE TEMPLE OF KHONSU] + + Drawn by Faucher-Gudin, from a photograph by Beato. + +The roof of the nave was thus five feet higher than those of the aisles, +and in the clear storey thus formed, stone gratings, similar to those +in the temple of Amon, admitted light to the building. The courtyard, +surrounded by a fine colonnade of two rows of columns, was square, and +was entered by four side posterns in addition to the open gateway at the +end placed between two quadrangular towers. + +[Illustration: 078.jpg THE COLONNADE BUILT BY THUTMOSIS III] + + Drawn by Faucher-Gudin, from a photograph by Insinger and + Daniel Heron. + +This pylon measures 104 feet in length, and is 32 feet 6 inches wide, +by 58 feet high. It contains no internal chambers, but merely a narrow +staircase which leads to the top of the doorway, and thence to the +summit of the towers. Four long angular grooves run up the facade of the +towers to a height of about twenty feet from the ground, and are in +the same line with a similar number of square holes which pierce the +thickness of the building higher up. In these grooves were placed +Venetian masts, made of poles spliced together and held in their place +by means of hooks and wooden stays which projected from the four holes; +these masts were to carry at their tops pennons of various colours. +Such was the temple of Khonsu, and the majority of the great Theban +buildings--at Luxor, Qurneh, and Bamesseum, or Medinet-Uabu--were +constructed on similar lines. Even in their half-ruined condition there +is something oppressive and uncanny in their appearance. The gods +loved to shroud themselves in mystery, and, therefore, the plan of +the building was so arranged as to render the transition almost +imperceptible from the blinding sunlight outside to the darkness of +their retreat within. In the courtyard, we are still surrounded by vast +spaces to which air and light have free access. The hypostyle hall, +however, is pervaded by an appropriate twilight, the sanctuary is veiled +in still deeper darkness, while in the chambers beyond reigns an almost +perpetual night. The effect produced by this gradation of obscurity +was intensified by constructional artifices. The different parts of the +building are not all on the same ground-level, the pavement rising as +the sanctuary is approached, and the rise is concealed by a few steps +placed at intervals. The difference of level in the temple of Khonsu is +not more than five feet three inches, but it is combined with a still +more considerable lowering of the height of the roof. From the pylon +to the wall at the further end the height decreases as we go on; the +peristyle is more lofty than the hypostyle hall, this again is higher +than the sanctuary and the hall of columns, and the chamber beyond it +drops still further in altitude.* + + * This is "the law of progressive diminution of heights" of + Perrot-Chipiez. + +Karnak is an exception to this rule; this temple had in the course of +centuries undergone so many restorations and additions, that it formed a +collection of buildings rather than a single edifice. It might have +been regarded, as early as the close of the Theban empire, as a kind of +museum, in which every century and every period of art, from the XIIth +dynasty downwards, had left its distinctive mark.* + + * A on the plan denotes the XIIth dynasty temple; B is the + great hypostyle hall of Seti I. and Ramses II.; C the temple + of Ramses III. + +[Illustration: 081.jpg THE TEMPLE OF AMON AT KARNAK] + +All the resources of architecture had been brought into requisition +during this period to vary, at the will of each sovereign, the +arrangement and the general effect of the component parts. Columns with +sixteen sides stand in the vicinity of square pillars, and lotiform +capitals alternate with those of the bell-shape; attempts were even made +to introduce new types altogether. The architect who built at the back +of the sanctuary what is now known as the colonnade of Thutmosis +III., attempted to invert the bell-shaped capital; the bell was turned +downwards, and the neck attached to the plinth, while the mouth rested +on the top of the shaft. This awkward arrangement did not meet with +favour, for we find it nowhere repeated; other artists, however, with +better taste, sought at this time to apply the flowers symbolical of +Upper and Lower Egypt to the decorations of the shafts. In front of the +sanctuary of Karnak two pillars are still standing which have on them +in relief representations respectively of the fullblown lotus and the +papyrus. A building composed of so many incongruous elements required +frequent restoration--a wall which had been undermined by water needed +strengthening, a pylon displaying cracks claimed attention, some +unsafe colonnade, or a colossus which had been injured by the fall of +a cornice, required shoring up--so that no sooner had the corvee for +repairs completed their work in one part, than they had to begin again +elsewhere. + +[Illustration: 082.jpg THE TWO STELE-PILLARS AT KARNAK] + + Drawn by Faucher-Gudin, from a photograph by Beato. + +The revenues of Amon must, indeed, have been enormous to have borne the +continual drain occasioned by restoration, and the resources of the god +would soon have been exhausted had not foreign wars continued to furnish +him during several centuries with all or more than he needed. + +The gods had suffered severely in the troublous times which had followed +the reign of Seti II., and it required all the generosity of Ramses III. +to compensate them for the losses they had sustained during the anarchy +under Arisu. The spoil taken from the Libyans, from the Peoples of the +Sea, and from the Hittites had flowed into the sacred treasuries, while +the able administration of the sovereign had done the rest, so that on +the accession of Ramses IV. the temples were in a more prosperous state +than ever.* They held as their own property 169 towns, nine of which +were in Syria and Ethiopia; they possessed 113,433 slaves of both sexes, +493,386 head of cattle, 1,071,780 arurse of land, 514 vineyards and +orchards, 88 barks and sea-going vessels, 336 kilograms of gold both in +ingots and wrought, 2,993,964 grammes of silver, besides quantities of +copper and precious stones, and hundreds of storehouses in which they +kept corn, oil, wine, honey, and preserved meats--the produce of their +domains. Two examples will suffice to show the extent of this latter +item: the live geese reached the number of 680,714, and the salt or +smoked fish that of 494,800.** Amon claimed the giant share of this +enormous total, and three-fourths of it or more were reserved for his +use, namely---86,486 slaves, 421,362 head of cattle, 898,168 _arurse_ +of cornland, 433 vineyards and orchards, and 56 Egyptian towns. The nine +foreign towns all belonged to him, and one of them contained the temple +in which he was worshipped by the Syrians whenever they came to pay +their tribute to the king's representatives: it was but just that his +patrimony should surpass that of his compeers, since the conquering +Pharaohs owed their success to him, who, without the co-operation of the +other feudal deities, had lavished victories upon them. + + * The donations of Ramses III., or rather the total of the + donations made to the gods by the predecessors of that + Pharaoh, and confirmed and augmented by him, are enumerated + at length in the _Great Harris Papyrus_. + + ** An abridgement of these donations occupies seven large + plates in the _Great Harris Papyrus_. + +His domain was at least five times more considerable than that of Ra of +Heliopolis, and ten times greater than that of the Memphite Phtah, and +yet of old, in the earlier times of history, Ra and Phtah were reckoned +the wealthiest of the Egyptian gods. It is easy to understand the +influence which a god thus endowed with the goods of this world +exercised over men in an age when the national wars had the same +consequences for the immortals as for their worshippers, and when the +defeat of a people was regarded as a proof of the inferiority of +its patron gods. The most victorious divinity became necessarily the +wealthiest, before whom all other deities bowed, and whom they, as well +as their subjects, were obliged to serve. + +So powerful a god as Amon had but few obstacles to surmount before +becoming the national deity; indeed, he was practically the foremost of +the gods during the Ramesside period, and was generally acknowledged +as Egypt's representative by all foreign nations.* His priests shared in +the prestige he enjoyed, and their influence in state affairs increased +proportionately with his power. + + * From the XVIIIth dynasty, at least, the first prophet of + Amon had taken the precedence of the high priests of + Heliopolis and Memphis, as is proved by the position he + occupies in the Egyptian hierarchy in the _Hood Papyrus_. + +The chief of their hierarchy, however, did not bear the high titles +which in ancient times distinguished those of Memphis and Heliopolis; he +was content with the humble appellation of first prophet of Amon. He +had for several generations been nominated by the sovereign, but he was +generally chosen from the families attached hereditarily or otherwise +to the temple of Karnak, and must previously have passed through every +grade of the priestly hierarchy. Those who aspired to this honour had to +graduate as "divine fathers;" this was the first step in the initiation, +and one at which many were content to remain, but the more ambitious or +favoured advanced by successive stages to the dignity of third, and then +of second, prophet before attaining to the highest rank.* + + * What we know on this subject has been brought to light + mainly by the inscriptions on the statue of Baukuni-Khonsu + at Munich, published and commented on by Deveria, and by + Lauth. The cursus honorum of Rama shows us that he was first + third, then second prophet of Amon, before being raised to + the pontificate in the reign of Minephtah. + +The Pharaohs of the XIXth dynasty jealously supervised the promotions +made in the Theban temples, and saw that none was elected except him who +was devoted to their interests--such as, for example, Baukuni-khonsu +and Unnofri under Ramses II. Baukuni-khonsu distinguished himself by his +administrative qualities; if he did not actually make the plans for the +hypostyle hall at Karnak, he appears at least to have superintended +its execution and decoration. He finished the great pylon, erected the +obelisks and gateways, built the _bari_ or vessel of the god, and found +a further field for his activity on the opposite bank of the Nile, where +he helped to complete both the chapel at Qurneh and also the Ramesseum. +Ramses II. had always been able to make his authority felt by the high +priests who succeeded Baukuni-khonsu, but the Pharaohs who followed him +did not hold the reins with such a strong hand. As early as the reigns +of Minephtah and Seti II. the first prophets, Rai and Rama, claimed the +right of building at Karnak for their own purposes, and inscribed on the +walls long inscriptions in which their own panegyrics took precedence +of that of the sovereign; they even aspired to a religious hegemony, and +declared themselves to be the "chief of all the prophets of the gods +of the South and North." We do not know what became of them during the +usurpation of Arisu, but Nakhtu-ramses, son of Miribastit, who filled +the office during the reign of Ramses III., revived these ambitious +projects as soon as the state of Egypt appeared to favour them. The +king, however pious he might be, was not inclined to yield up any of his +authority, even though it were to the earthly delegate of the divinity +whom he reverenced before all others; the sons of the Pharaoh were, +however, more accommodating, and Nakhtu-ramses played his part so well +that he succeeded in obtaining from them the reversion of the high +priesthood for his son Amenothes. The priestly office, from having been +elective, was by this stroke suddenly made hereditary in the family. +The kings preserved, it is true, the privilege of confirming the new +appointment, and the nominee was not considered properly qualified until +he had received his investiture from the sovereign.* + + * This is proved by the Maunier stele, now in the Louvre; it + is there related how the high priest Manakh-pirri received + his investiture from the Tanite king. + +Practically the Pharaohs lost the power of choosing one among the sons +of the deceased pontiff; they were forced to enthrone the eldest of his +survivors, and legalise his accession by their approbation, even when +they would have preferred another. It was thus that a dynasty of vassal +High Priests came to be established at Thebes side by side with the +royal dynasty of the Pharaohs. + +The new priestly dynasty was not long in making its power felt in +Thebes. Nakhtu-ramses and Amenothes lived to a great age--from the reign +of Ramses III. to that of Ramses X., at the least; they witnessed the +accession of nine successive Pharaohs, and the unusual length of their +pontificates no doubt increased the already extraordinary prestige which +they enjoyed throughout the length and breadth of Egypt. It seemed as if +the god delighted to prolong the lives of his representatives beyond the +ordinary limits, while shortening those of the temporal sovereigns. When +the reigns of the Pharaohs began once more to reach their normal length, +the authority of Amenothes had become so firmly established that no +human power could withstand it, and the later Ramessides were merely a +set of puppet kings who were ruled by him and his successors. Not only +was there a cessation of foreign expeditions, but the Delta, Memphis, +and Ethiopia were alike neglected, and the only activity displayed +by these Pharaohs, as far as we can gather from their monuments, was +confined to the service of Amon and Khonsu at Thebes. The lack of energy +and independence in these sovereigns may not, however, be altogether +attributable to their feebleness of character; it is possible that they +would gladly have entered on a career of conquest had they possessed +the means. It is always a perilous matter to allow the resources of +a country to fall into the hands of a priesthood, and to place its +military forces at the same time in the hands of the chief religious +authority. The warrior Pharaohs had always had at their disposal the +spoils obtained from foreign nations to make up the deficit which their +constant gifts to the temples were making in the treasury. The sons +of Ramses III., on the other hand, had suspended all military efforts, +without, however, lessening their lavish gifts to the gods, and they +must, in the absence of the spoils of war, have drawn to a considerable +extent upon the ordinary resources of the country; their successors +therefore found the treasury impoverished, and they would have been +entirely at a loss for money had they attempted to renew the campaigns +or continue the architectural work of their forefathers. The priests of +Amon had not as yet suffered materially from this diminution of revenue, +for they possessed property throughout the length and breadth of Egypt, +but they were obliged to restrict their expenditure, and employ the sums +formerly used for the enlarging of the temples on the maintenance +of their own body. Meanwhile public works had been almost everywhere +suspended; administrative discipline became relaxed, and disturbances, +with which the police were unable to cope, were increasing in all the +important towns. Nothing is more indicative of the state to which Egypt +was reduced, under the combined influence of the priesthood and the +Ramessides, than the thefts and pillaging of which the Theban necropolis +was then the daily scene. The robbers no longer confined themselves +to plundering the tombs of private persons; they attacked the royal +burying-places, and their depredations were carried on for years before +they were discovered. In the reign of Ramses IX., an inquiry, set on +foot by Amenothes, revealed the fact that the tomb of Sovkumsauf I. and +his wife, Queen Nubk-has, had been rifled, that those of Amenothes I. +and of Antuf IV. had been entered by tunnelling, and that some dozen +other royal tombs in the cemetery of Drah abu'l Neggah were threatened.* + + * The principal part of this inquiry constitutes the _Abbott + Papyrus_, acquired and published by the British Museum, + first examined and made the subject of study by Birch, + translated simultaneously into French by Maspero and by + Chabas, into German by Lauth and by Erman. Other papyri + relate to the same or similar occurrences, such as the Salt + and Amherst Papyri published by Chabas, and also the + Liverpool Papyri, of which we possess merely scattered + notices in the writings of Goodwin, and particularly in + those of Spiegelberg. + +The severe means taken to suppress the evil were not, however, +successful; the pillagings soon began afresh, and the reigns of the last +three Ramessides between the robbers and the authorities, were marked by +a struggle in which the latter did not always come off triumphant. + +[Illustration: 089.jpg RAMSES IX.] + + Drawn by Faucher-Gudin, from Lepsius. + +A system of repeated inspections secured the valley of Biban el-Moluk +from marauders,* but elsewhere the measures of defence employed were +unavailing, and the necropolis was given over to pillage, although both +Amenothes and Hrihor had used every effort to protect it. + + * Graffiti which are evidences of these inspections have + been drawn on the walls of several royal tombs by the + inspectors. Others have been found on several of the coffins + discovered at Deir el-Bahari, e.g. on those of Seti I. and + Ramses II.; the most ancient belong to the pontificate of + Hrihor, others belong to the XXIst dynasty. + +Hrihor appears to have succeeded immediately after Amenothes, and +his accession to the pontificate gave his family a still more exalted +position in the country. As his wife Nozmit was of royal blood, he +assumed titles and functions to which his father and grandfather +had made no claim. He became the "Royal Son" of Ethiopia and +commander-in-chief of the national and foreign troops; he engraved his +name upon the monuments he decorated, side by side with that of Ramses +XII.; in short, he possessed all the characteristics of a Pharaoh except +the crown and the royal protocol. A century scarcely had elapsed since +the abdication of Ramses III., and now Thebes and the whole of Egypt +owned two masters: one the embodiment of the ancient line, but a mere +nominal king; the other the representative of Amon, and the actual ruler +of the country. + +What then happened when the last Ramses who bore the kingly title was +gathered to his fathers? The royal lists record the accession after his +death of a new dynasty of Tanitic origin, whose founder was Nsbindidi +or Smendes; but, on the other hand, we gather from the Theban monuments +that the crown was seized by Hrihor, who reigned over the southern +provinces contemporaneously with Smendes. Hrihor boldly assumed as +prenomen his title of "First Prophet of Amon," and his authority was +acknowledged by Ethiopia, over which he was viceroy, as well as by the +nomes forming the temporal domain of the high priests. The latter had +acquired gradually, either by marriage or inheritance, fresh territory +for the god, in the lands of the princes of Nekhabit, Kop-tos, Akhmim, +and Abydos, besides the domains of some half-dozen feudal houses +who, from force of circumstances, had become sacerdotal families; the +extinction of the direct line of Ramessides now secured the High +Priests the possession of Thebes itself, and of all the lands within the +southern provinces which were the appanage of the crown. + +[Illustration: 091.jpg HRIHOR] + + Drawn by Faucher-Gudin, from Champollion. + +They thus, in one way or another, became the exclusive masters of the +southern half of the Nile valley, from Elephantine to Siut; beyond Siut +also they had managed to acquire suzerainty over the town of Khobit, and +the territory belonging to it formed an isolated border province in the +midst of the independent baronies.* + + * The extent of the principality of Thebes under the high + priests has been determined by means of the sacerdotal + titles of the Theban princesses. + +The representative of the dynasty reigning at Tanis held the remainder +of Egypt from Shit to the Mediterranean--the half belonging to the +Memphite Phtah and the Helio-politan Ra, as opposed to that assigned to +Anion. The origin of this Tanite sovereign is uncertain, but it would +appear that he was of more exalted rank than his rival in the south. The +official chronicling of events was marked by the years of his reign, and +the chief acts of the government were carried out in his name even in +the Thebaid.* Repeated inundations had caused the ruin of part of the +temple of Karnak, and it was by the order and under the auspices of this +prince that all the resources of the country were employed to accomplish +the much-needed restoration.** + + * I have pointed out that the years of the reign mentioned + in the inscriptions of the high priests and the kings of the + sacerdotal line must be attributed to their suzerains, the + kings of Tanis. Hrihor alone seems to have been an + exception, since to him are attributed the dates inscribed + in the name of the King Siamon: M. Daressy, however, will + not admit this, and asserts that this Siamon was a Tanite + sovereign who must not be identified with Hrihor, and must + be placed at least two or three generations later than the + last of the Ramessides. + + * The real name Nsbindidi and the first monument of the + Manethonian Smendes were discovered in the quarries of + Dababieh, opposite Gebelen. + + +It would have been impossible for him to have exercised any authority +over so rich and powerful a personage as Hrihor had he not possessed +rights to the crown, before which even the high priests of Amon were +obliged to bow, and hence it has been supposed that he was a descendant +of Ramses II. The descendants of this sovereign were doubtless divided +into at least two branches, one of which had just become extinct, +leaving no nearer heir than Hrihor, while another, of which there were +many ramifications, had settled in the Delta. The majority of these +descendants had become mingled with the general population, and had sunk +to the condition of private individuals; they had, however, carefully +preserved the tradition of their origin, and added proudly to their name +the qualification of royal son of Ramses. They were degenerate scions +of the Ramessides, and had neither the features nor the energy of their +ancestor. One of them, Zodphta-haufonkhi, whose mummy was found at Deir +el-Bahari, appears to have been tall and vigorous, but the head lacks +the haughty refinement which characterizes those of Seti I. and Ramses +II., and the features are heavy and coarse, having a vulgar, commonplace +expression. + +[Illustration: 093.jpg ZODPHTAHAUFONKHI, ROYAL SON OF RAMSES] + + Drawn by Boudier, from the photograph by Insinger. + +It seems probable that one branch of the family, endowed with greater +capability than the rest, was settled at Tanis, where Sesostris had, +as we have seen, resided for many years; Smendes was the first of this +branch to ascend the throne. The remembrance of his remote ancestor, +Ramses IL, which was still treasured up in the city he had completely +rebuilt, as well as in the Delta into which he had infused new life, was +doubtless of no small service in securing the crown for his descendant, +when, the line of the Theban kings having come to an end, the Tanites +put in their claim to the succession. We are unable to discover if +war broke out between the two competitors, or if they arrived at an +agreement without a struggle; but, at all events, we may assume that, +having divided Egypt between them, neither of them felt himself strong +enough to overcome his rival, and contented himself with the possession +of half the empire, since he could not possess it in its entirety. We +may fairly believe that Smendes had the greater right to the throne, +and, above all, the more efficient army of the two, since, had it been +otherwise, Hrihor would never have consented to yield him the priority. + +The unity of Egypt was, to outward appearances, preserved, through the +nominal possession by Smendes of the suzerainty; but, as a matter of +fact, it had ceased to exist, and the fiction of the two kingdoms +had become a reality for the first time within the range of history. +Henceforward there were two Egypts, governed by different constitutions +and from widely remote centres. Theban Egypt was, before all things, +a community recognizing a theocratic government, in which the kingly +office was merged in that of the high priest. Separated from Asia by the +length of the Delta, it turned its attention, like the Pharaohs of the +VIth and XIIth dynasties, to Ethiopia, and owing to its distance from +the Mediterranean, and from the new civilization developed on its +shores, it became more and more isolated, till at length it was reduced +to a purely African state. Northern Egypt, on the contrary, maintained +contact with European and Asiatic nations; it took an interest in their +future, it borrowed from them to a certain extent whatever struck it as +being useful or beautiful, and when the occasion presented itself, it +acted in concert with Mediterranean powers. There was an almost constant +struggle between these two divisions of the empire, at times +breaking out into an open rupture, to end as often in a temporary +re-establishment of unity. At one time Ethiopia would succeed in +annexing Egypt, and again Egypt would seize some part of Ethiopia; but +the settlement of affairs was never final, and the conflicting elements, +brought with difficulty into harmony, relapsed into their usual +condition at the end of a few years. A kingdom thus divided against +itself could never succeed in maintaining its authority over those +provinces which, even in the heyday of its power, had proved impatient +of its yoke. + +Asia was associated henceforward in the minds of the Egyptians with +painful memories of thwarted ambitions, rather than as offering a field +for present conquest. They were pursued by the memories of their former +triumphs, and the very monuments of their cities recalled what they +were anxious to forget. Wherever they looked within their towns they +encountered the representation of some Asiatic scene; they read the +names of the cities of Syria on the walls of their temples; they saw +depicted on them its princes and its armies, whose defeat was recorded +by the inscriptions as well as the tribute which they had been forced +to pay. The sense of their own weakness prevented the Egyptians from +passing from useless regrets to action; when, however, one or other of +the Pharaohs felt sufficiently secure on the throne to carry his troops +far afield, he was always attracted to Syria, and crossed her frontiers, +often, alas! merely to encounter defeat. + +[Illustration: 095.jpg Tailpiece] + + + + +CHAPTER II--THE RISE OF THE ASSYRIAN EMPIRE + + +_PHOENICIA AND THE NORTHERN NATIONS AFTER THE DEATH OP RAMSES III.--THE +FIRST ASSYRIAN EMPIRE: TIGLATH-PILESUR I.--THE ARAMAEANS AND THE KHATI._ + +_The continuance of Egyptian influence over Syrian civilization after +the death of Ramses III.--Egyptian myths in Phoenicia: Osiris and Isis +at Byblos--Horus, Thot, and the origin of the Egyptian alphabet--The +tombs at Arvad and the Kabr-Hiram; Egyptian designs in Phoenician glass +and goldsmiths'work--Commerce with Egypt, the withdrawal of Phoenician +colonies in the AEgean Sea and the Achaeans in Cyprus; maritime +expeditions in the Western Mediterranean._ + +_Northern Syria: the decadence of the Hittites and the steady growth +of the Aramaean tribes--The decline of the Babylonian empire under the +Cossaean kings, and its relations with Egypt: Assuruballit, Bammdn-nirdri +I. and the first Assyrian conquests--Assyria, its climate, provinces, +and cities: the god Assur and his Ishtar--The wars against +Chaldaea: Shalmaneser I., Tulculi-ninip I., and the taking of +Babylon--Belchadrezzar and the last of the Cosssaeans._ + +_The dynasty of Pashe: Nebuchadrezzar I., his disputes with Elam, his +defeat by Assurrishishi--The legend of the first Assyrian empire, Ninos +and Semiramis--The Assyrians and their political constitution: the +limmu, the king and his divine character, his hunting and his wars--The +Assyrian army: the infantry and chariotry, the crossing of rivers, mode +of marching in the plains and in the mountain districts--Camps, battles, +sieges; cruelty shown to the vanquished, the destruction of towns and +the removal of the inhabitants, the ephemeral character of the Assyrian +conquests._ + +_Tiglath pileser I.: Ms campaign against the Mushhu, his conquest of +Kurhhi and of the regions of the Zab--The petty Asiatic kingdoms +and their civilization: art and writing in the old Hittite +states--Tiglath-pileser I. in Nairi and in Syria: his triumphal stele +at Sebbeneh-Su--His buildings, his hunts, his conquest of +Babylon--Merodach-nadin-akhi and the close of the Pashe +dynasty--Assur-belkala and Samsi-ramman III.: the decline of +Assyria--Syria without a foreign rider: the incapacity of the Khdti to +give unity to the country._ + + +[Illustration: 099.jpg Page Image] + + + + +CHAPTER II--THE RISE OF THE ASSYRIAN EMPIRE + + +_Phoenicia and the northern nations after the death of Ramses III.--The +first Assyrian empire: Tiglath-pileser I.--The Aramoans and the Khati._ + + +The cessation of Egyptian authority over countries in which it had so +long prevailed did not at once do away with the deep impression which +it had made upon their constitution and customs. While the nobles +and citizens of Thebes were adopting the imported worship of Baal and +Astarte, and were introducing into the spoken and written language words +borrowed from Semitic speech, the Syrians, on the other hand, were +not unreceptive of the influence of their conquerors. They had applied +themselves zealously to the study of Egyptian arts, industry and +religion, and had borrowed from these as much, at least, as they had +lent to the dwellers on the Nile. The ancient Babylonian foundation +of their civilization was not, indeed, seriously modified, but it was +covered over, so to speak, with an African veneer which varied in depth +according to the locality.* + + * Most of the views put forth in this part of the chapter + are based on posterior and not contemporary data. The most + ancient monuments which give evidence of it show it in such + a complete state that we may fairly ascribe it to some + centuries earlier; that is, to the time when Egypt still + ruled in Syria, the period of the XIXth and even the XVIIIth + dynasty. + +Phoenicia especially assumed and retained this foreign exterior. Its +merchants, accustomed to establish themselves for lengthened periods in +the principal trade-centres on the Nile, had become imbued therein +with something of the religious ideas and customs of the land, and +on returning to their own country had imported these with them and +propagated them in their neighbourhood. They were not content with other +household utensils, furniture, and jewellery than those to which they +had been accustomed on the Nile, and even the Phonician gods seemed to +be subject to this appropriating mania, for they came to be recognised +in the indigenous deities of the Said and the Delta. There was, at +the outset, no trait in the character of Baalat by which she could be +assimilated to Isis or Hathor: she was fierce, warlike, and licentious, +and wept for her lover, while the Egyptian goddesses were accustomed +to shed tears for their husbands only. It was this element of a common +grief, however, which served to associate the Phonician and Egyptian +goddesses, and to produce at length a strange blending of their persons +and the legends concerning them; the lady of Byblos ended in becoming an +Isis or a Hathor,* and in playing the part assigned to the latter in the +Osirian drama. + +* The assimilation must have been ancient, since the Egyptians of the +Theban dynasties already accepted Baalat as the Hathor of Byblos. + +[Illustration: 101.jpg THE TREE GROWING ON THE TOMB OF OSIRIS] + + Drawn by Faucher-Gudin, from Prisse d'Avennes + +This may have been occasioned by her city having maintained closer +relationships than the southern towns with Buto and Mendes, or by her +priests having come to recognise a fundamental agreement between their +theology and that of Egypt. In any case, it was at Byblos that the most +marked and numerous, as well as the most ancient, examples of borrowing +from the religions of the Nile were to be found. The theologians of +Byblos imagined that the coffin of Osiris, after it had been thrown into +the sea by Typhon, had been thrown up on the land somewhere near their +city at the foot of a tamarisk, and that this tree, in its rapid growth, +had gradually enfolded within its trunk the body and its case. King +Malkander cut it down in order to use it as a support for the roof of +his palace: a marvellous perfume rising from it filled the apartments, +and it was not long before the prodigy was bruited abroad. Isis, who was +travelling through the world in quest of her husband, heard of it, and +at once realised its meaning: clad in rags and weeping, she sat down +by the well whither the women of Byblos were accustomed to come every +morning and evening to draw water, and, being interrogated by them, +refused to reply; but when the maids of Queen Astarte* approached +in their turn, they were received by the goddess in the most amiable +manner--Isis deigning even to plait their hair, and to communicate to +them the odour of myrrh with which she herself was impregnated. + + * Astarte is the name taken by the queen in the Phoenician + version: the Egyptian counterpart of the same narrative + substituted for it Nemanous or Saosis; that is to say, the + two principal forms of Hathor--the Hermopolitan Nahmauit and + the Heliopolitan lusasit. It would appear from the presence + of these names that there must have been in Egypt two + versions at least of the Phoenician adventures of Isis--the + one of Hermopolitan and the other of Heliopolitan origin. + +Their mistress came to see the stranger who had thus treated her +servants, took her into her service, and confided to her the care of her +lately born son. Isis became attached to the child, adopted it for her +own, after the Egyptian manner, by inserting her finger in its mouth; +and having passed it through the fire during the night in order to +consume away slowly anything of a perishable nature in its body, +metamorphosed herself into a swallow, and flew around the miraculous +pillar uttering plaintive cries. Astarte came upon her once while she +was bathing the child in the flame, and broke by her shrieks of +fright the charm of immortality. Isis was only able to reassure her by +revealing her name and the object of her presence there. She opened the +mysterious tree-trunk, anointed it with essences, and wrapping it in +precious cloths, transmitted it to the priests of Byblos, who deposited +it respectfully in their temple: she put the coffin which it contained +on board ship, and brought it, after many adventures, into Egypt. +Another tradition asserts, however, that Osiris never found his way back +to his country: he was buried at Byblos, this tradition maintained, and +it was in his honour that the festivals attributed by the vulgar to the +young Adonis were really celebrated. A marvellous fact seemed to support +this view. Every year a head of papyrus, thrown into the sea at some +unknown point of the Delta, was carried for six days along the Syrian +coast, buffeted by wind and waves, and on the seventh was thrown up at +Byblos, where the priests received it and exhibited it solemnly to the +people.* The details of these different stories are not in every case +very ancient, but the first fact in them carries us back to the time +when Byblos had accepted the sovereignty of the Theban dynasties, +and was maintaining daily commercial and political relations with the +inhabitants of the Nile valley.** + + * In the later Roman period it was letters announcing the + resurrection of Adonis-Osiris that the Alexandrian women + cast into the sea, and these were carried by the current as + far as Byblos. See on this subject the commentaries of Cyril + of Alexandra and Procopius of Gaza on chap, xviii. of + Isaiah. + + ** It is worthy of note that Philo gives to the divinity + with the Egyptian name Taautos the part in the ancient + history of Phoenicia of having edited the mystic writings + put in order by Sanchoniathon at a very early epoch. + +The city proclaimed Horus to be a great god.* El-Kronos allied himself +with Osiris as well as with Adonis; Isis and Baalat became blended +together at their first encounter, and the respective peoples made +an exchange of their deities with the same light-heartedness as they +displayed in trafficking with the products of their soil or their +industry. + + * This is confirmed by one of the names inscribed on the Tel + el-Amarna tablets as being that of a governor of Byblos + under Amenothes IV. This name was read Rabimur, Anrabimur, + or Ilrabimur, and finally Ilurabihur: the meaning of it is, + "Muru is the great god," or "Horus is the great god." Muru is + the name which we find in an appellation of a Hittite king, + Maurusaru, "Mauru is king." On an Aramoan cylinder in the + British Museum, representing a god in Assyrian dress + fighting with two griffins, there is the inscription + "Horkhu," Harmakhis. + +[Illustration: 104.jpg THE PHOENICIAN HORUS] + + Drawn by Faucher-Gudin, from an intaglio engraved in + Cesnola. The Phoenician figures of Horus and Thot which I + have reproduced were pointed out to me by my friend + Clermont-Ganneau. + +After Osiris, the Ibis Thot was the most important among the deities +who had emigrated to Asia. He was too closely connected with the Osirian +cycle to be forgotten by the Phoenicians after they had adopted his +companions. We are ignorant of the particular divinity with whom he was +identified, or would be the more readily associated from some similarity +in the pronunciation of his name: we know only that he still preserved +in his new country all the power of his voice and all the subtilty of +his mind. He occupied there also the position of scribe and enchanter, +as he had done at Thebes, Memphis, Thinis, and before the chief of each +Heliopolitan Ennead. He became the usual adviser of El-Kronos at Byblos, +as he had been of Osiris and Horus; he composed charms for him, +and formulae which increased the warlike zeal of his partisans; he +prescribed the form and insignia of the god and of his attendant +deities, and came finally to be considered as the inventor of letters.* + + * The part of counsellor which Thot played in connexion with + the god of Byblos was described at some length in the + writings attributed to Sankhoniathon. + +[Illustration: 105.jpg THE PHOENICIAN THOT] + + Drawn by Faucher-Gudin, after an intaglio engraved in M. de + Vogue. + +The epoch, indeed, in which he became a naturalised Phoenician coincides +approximately with a fundamental revolution in the art of writing--that +in which a simple and rapid stenography was substituted for the +complicated and tedious systems with which the empires of the ancient +world had been content from their origin. Tyre, Sidon, Byblos, Arvad, +had employed up to this period the most intricate of these systems. Like +most of the civilized nations of Western Asia, they had conducted their +diplomatic and commercial correspondence in the cuneiform character +impressed upon clay tablets. Their kings had had recourse to a +Babylonian model for communicating to the Amenothes Pharaohs the +expression of their wishes or their loyalty; we now behold them, after +an interval of four hundred years and more*--during which we have no +examples of their monuments--possessed of a short and commodious script, +without the encumbrance of ideograms, determinatives, polyphony and +syllabic sounds, such as had fettered the Egyptian and Chaldaean +scribes, in spite of their cleverness in dealing with them. Phonetic +articulations were ultimately resolved into twenty-two sounds, to each +of which a special sign was attached, which collectively took the place +of the hundreds or thousands of signs formerly required. + + * The inscription on the bronze cup dedicated to the Baal of + the Lebanon, goes back probably to the time of Hiram I., say + the Xth century before our era; the reasons advanced by + Winckler for dating it in the time of Hiram II. have not + been fully accepted up to the present. By placing the + introduction of the alphabet somewhere between Amenothes IV. + in the XVth and Hiram I. in the Xth century before our era, + and by taking the middle date between them, say the + accession of the XXIs'dynasty towards the year 1100 B.C. for + its invention or adoption, we cannot go far wrong one way or + the other. + +[Illustration: 106.jpg ONE OF THE MOST ANCIENT PHOENICIAN INSCRIPTIONS] + + Drawn by Paucher-Gudin, from a heliogravure. This is the cup + of the Baal of the Lebanon. + +This was an alphabet, the first in point of time, but so ingenious and +so pliable that the majority of ancient and modern nations have found +it able to supply all their needs--Greeks and Europeans of the western +Mediterranean on the one hand, and Semites of all kinds, Persians and +Hindus on the other. + +[Illustration: 107.jpg Table of Alphabets] + +It must have originated between the end of the XVIIIth and the beginning +of the XXIst dynasties, and the existence of Pharaonic rule in Phoenicia +during this period has led more than one modern scholar to assume that +it developed under Egyptian influence.* + + * The hypothesis of an Egyptian origin, suggested casually + by Champollion, has been ably dealt with by E. de Rouge. E. + de Rouge derives the alphabet from the Hieratic, and his + identifications have been accepted by Lauth, by Brugsch, by + P. Lenormant, and by Isaac Taylor. Halevy would take it from + the Egyptian hieroglyphics directly without the intervention + of the Hieratic. The Egyptian origin, strongly contested of + late, has been accepted by the majority of scholars. + +Some affirm that it is traceable directly to the hieroglyphs, while +others seek for some intermediary in the shape of a cursive script, +and find this in the Hieratic writing, which contains, they maintain, +prototypes of all the Phoenician letters. Tables have been drawn up, +showing at a glance the resemblances and differences which appear +respectively to justify or condemn their hypothesis. Perhaps the +analogies would be more evident and more numerous if we were in +possession of inscriptions going back nearer to the date of origin. As +it is, the divergencies are sufficiently striking to lead some scholars +to seek the prototype of the alphabet elsewhere--either in Babylon, in +Asia Minor, or even in Crete, among those barbarous hieroglyphs which +are attributed to the primitive inhabitants of the island. It is no easy +matter to get at the truth amid these conflicting theories. Two points +only are indisputable; first, the almost unanimous agreement among +writers of classical times in ascribing the first alphabet to the +Phoenicians; and second, the Phonician origin of the Greek, and +afterwards of the Latin alphabet which we employ to-day. + +To return to the religion of the Phoenicians: the foreign deities were +not content with obtaining a high place in the estimation of priests +and people; they acquired such authority over the native gods that +they persuaded them to metamorphose themselves almost completely into +Egyptian divinities. + +[Illustration: 109.jpg RASHUF ON HIS LION] + + Drawn by Paucher-Gudin, from a photograph reproduced in + Clermont-Ganneau. + +One finds among the majority of them the emblems commonly used in the +Pharaonic temples, sceptres with heads of animals, head-dress like the +Pschent, the _crux ansata_, the solar disk, and the winged scarab. The +lady of Byblos placed the cow's horns upon her head from the moment +she became identified with Hathor.* The Baal of the neighbouring +Arvad--probably a form of Bashuf--was still represented as standing +upright on his lion in order to traverse the high places: but while, in +the monument which has preserved the figure of the god, both lion and +mountain are given according to Chaldaean tradition, he himself, as the +illustration shows, is dressed after the manner of Egypt, in the striped +and plaited loin-cloth, wears a large necklace on his neck and bracelets +on his arms, and bears upon his head the white mitre with its double +plume and the Egyptian uraaus.** + + * She is represented as Hathor on the stele of Iehav-melek, + King of Byblos, during the Persian period. + + ** This monument, which belonged to the Peretie collection, + was found near Amrith, at the place called Nahr-Abrek. The + dress and bearing are so like those of the Rashuf + represented on Egyptian monuments, that I have no hesitation + in regarding this as a representation of that god. + +He brandishes in one hand the weapon of the victor, and is on the point +of despatching with it a lion, which he has seized by the tail with +the other, after the model of the Pharaonic hunters, Amenothes I. and +Thutmosis III. The lunar disk floating above his head lends to him, +it is true, a Phonician character, but the winged sun of Heliopolis +hovering above the disk leaves no doubt as to his Egyptian antecedents.* + + * The Phonician symbol represents the crescent moon holding + the darkened portion in its arms, like the symbol reserved + in Egypt for the lunar gods. + +[Illustration: 110.jpg A PHOENICIAN GOD IN HIS EGYPTIAN SHRINE] + + Drawn by Faucher-Gudin, from Renan. + +The worship, too, offered to these metamorphosed gods was as much +changed as the deities themselves; the altars assumed something of the +Egyptian form, and the tabernacles were turned into shrines, which were +decorated at the top with a concave groove, or with a frieze made up of +repetitions of the uraeus. Egyptian fashions had influenced the better +classes so far as to change even their mode of dealing with the dead, of +which we find in not a few places clear evidence. Travellers arriving in +Egypt at that period must have been as much astonished as the tourist of +to-day by the monuments which the Egyptians erected for their dead. + +[Illustration: 111.jpg AMENOTHES I. SEIZING A LION] + + Drawn by Faucher-Gudin. This monument was in the Louvre + Museum. Analogous figures of gods or kings holding a lion by + the tail are found on various monuments of the Theban + dynasties. + +The pyramids which met their gaze, as soon as they had reached the apex +of the Delta, must have far surpassed their ideas of them, no matter how +frequently they may have been told about them, and they must have been +at a loss to know why such a number of stones should have been brought +together to cover a single corpse. At the foot of these colossal +monuments, lying like a pack of hounds asleep around their master, the +mastabas of the early dynasties were ranged, half buried under the sand, +but still visible, and still visited on certain days by the descendants +of their inhabitants, or by priests charged with the duty of keeping +them up. Chapels of more recent generations extended as a sort of screen +before the ancient tombs, affording examples of the two archaic types +combined--the mastaba more or less curtailed in its proportions, and the +pyramid with a more or less acute point. The majority of these monuments +are no longer in existence, and only one of them has come down to us +intact--that which Amenothes III. erected in the Serapeum at Memphis in +honour of an Apis which had died in his reign. + +[Illustration: 112.jpg A PHOENICIAN MASTABA AT ARVAD] + + Drawn by Faucher-Gudin, from the restoration by Thobois, as + given in Renan. The cuttings made in the lower stonework + appear to be traces of unfinished steps. The pyramid at the + top is no longer in existence, but its remains are scattered + about the foot of the monument, and furnished M. Thobois + with the means of reconstructing with exactness the original + form. + +Phoenicians visiting the Nile valley must have carried back with them +to their native country a remembrance of this kind of burying-place, and +have suggested it to their architects as a model. One of the cemeteries +at Arvad contains a splendid specimen of this imported design.* + + * Pietschmann thinks that the monument is not older than the + Greek epoch, and it must be admitted that the cornice is not + such as we usually meet with in Egypt in Theban times; + nevertheless, the very marked resemblance to the Theban + mastaba shows that it must have been directly connected with + the Egyptian type which prevailed from the XVIIIth to the + XXth dynasties. + +[Illustration: 113.jpg TWO OF THE TOMBS AT ARVAD] + + Drawn by Faucher-Gudin, from a water-colour by Thobois, + reproduced in Renan. + +It is a square tower some thirty-six feet high; the six lower courses +consist of blocks, each some sixteen and a half feet long, joined to each +other without mortar. The two lowest courses project so as to form a +kind of pedestal for the building. The cornice at the top consists of +a deep moulding, surmounted by a broad flat band, above which rises the +pyramid, which attains a height of nearly thirty feet. It is impossible +to deny that it is constructed on a foreign model; it is not a slavish +imitation, however, but rather an adaptation upon a rational plan to +the conditions of its new home. Its foundations rest on nothing but a +mixture of soil and sand impregnated with water, and if vaults had been +constructed beneath this, as in Egypt, the body placed there would soon +have corrupted away, owing to the infiltration of moisture. The dead +bodies were, therefore, placed within the structure above ground, in +chambers corresponding to the Egyptian chapel, which were superimposed +the one upon the other. The first storey would furnish space for three +bodies, and the second would contain twelve, for which as many niches +were provided. In the same cemetery we find examples of tombs which the +architect has constructed, not after an Egyptian, but a Chaldaean model. +A round tower is here substituted for the square structure and a +cupola for the pyramid, while the cornice is represented by crenellated +markings. The only Egyptian feature about it is the four lions, which +seem to support the whole edifice upon their backs.* + + * The fellahin in the neighbourhood call these two monuments + the Meghazil or "distaffs." + +Arvad was, among Phoenician cities, the nearest neighbour to the +kingdoms on the Euphrates, and was thus the first to experience either +the brunt of an attack or the propagation of fashions and ideas from +these countries. In the more southerly region, in the country about +Tyre, there are fewer indications of Babylonian influence, and such +examples of burying-places for the ruling classes as the Kabr-Hiram +and other similar tombs correspond with the mixed mastaba of the Theban +period. We have the same rectangular base, but the chapel and its +crowning pyramid are represented by the sarcophagus itself with its +rigid cover. The work is of an unfinished character, and carelessly +wrought, but there is a charming simplicity about its lines and a +harmony in its proportions which betray an Egyptian influence. + +[Illustration: 115.jpg THE KABR-HIRAM NEAR TYRE] + + Drawn by Boudier, from a sketch by Thobois, reproduced by + Renan. + +The spirit of imitation which we find in the religion and architecture +of Phoenicia is no less displayed in the minor arts, such as +goldsmiths'work, sculpture in ivory, engraving on gems, and +glass-making. The forms, designs, and colours are all rather those of +Egypt than of Chaldaea. The many-hued glass objects, turned out by the +manufacturers of the Said in millions, furnished at one time valuable +cargoes for the Phoenicians; they learned at length to cast and +colour copies of these at home, and imitated their Egyptian models so +successfully that classical antiquity was often deceived by them.* + + * Glass manufacture was carried to such a degree of + perfection among the Phoenicians, that many ancient authors + attributed to them the invention of glass. + +Their engravers, while still continuing to employ cones and cylinders +of Babylonian form, borrowed the scarab type also, and made use of it +on the bezils of rings, the pendants of necklaces, and on a kind of +bracelet used partly for ornament and partly as a protective amulet. +The influence of the Egyptian model did not extend, however, amongst the +masses, and we find, therefore, no evidence of it in the case of common +objects, such as those of coarse sand or glazed earthenware. Egyptian +scarab forms were thus confined to the rich, and the material upon which +they are found is generally some costly gem, such as cut and polished +agate, onyx, haematite, and lapis-lazuli. The goldsmiths did not +slavishly copy the golden and silver bowls which were imported from the +Delta; they took their inspiration from the principles displayed in +the ornamentation of these objects, but they treated the subjects +after their own manner, grouping them afresh and blending them with +new designs. The intrinsic value of the metal upon which these artistic +conceptions had been impressed led to their destruction, and among the +examples which have come down to us I know of no object which can be +traced to the period of the Egyptian conquest. It was Theban art for +the most part which furnished the Phoenicians with their designs. These +included the lotus, the papyrus, the cow standing in a thicket and +suckling her calf, the sacred bark, and the king threatening with his +uplifted arm the crowd of conquered foes who lie prostrate before him. + +[Illustration: 117.jpg EGYPTIAN TREATMENT OF THE COW ON A PHOENICIAN +BOWL] + + Drawn by Faucher-Gudin, after Grifi. + +The king's double often accompanied him on some of the original objects, +impassive and armed with the banner bearing the name of Horus. The +Phoenician artist modified this figure, which in its original form +did not satisfy his ideas of human nature, by transforming it into +a protective genius, who looks with approval on the exploits of his +_protege_, and gathers together the corpses of those he has slain. Once +these designs had become current among the goldsmiths, they continued to +be supplied for a long period, without much modification, to the markets +of the Eastern and Western worlds. Indeed, it was natural that they +should have taken a stereotyped form, when we consider that the +Phoenicians who employed them held continuous commercial relations +with the country whence they had come--a country of which, too, they +recognised the supremacy. Egypt in the Ramesside period was, as we +have seen, distinguished for the highest development of every branch of +industry; it had also a population which imported and exported more raw +material and more manufactured products than any other. + +[Illustration: 118.jpg THE KING AND HIS DOUBLE ON A PHOENICIAN BOWL] + + Drawn by Faucher-Gudin, from a sketch by Longperier. + +The small nation which acted as a commercial intermediary between Egypt +and the rest of the world had in this traffic a steady source of profit, +and even in providing Egypt with a single article--for example, bronze, +or the tin necessary for its preparation--could realise enormous +profits. The people of Tyre and Sidon had been very careful not to +alienate the good will of such rich customers, and as long as the +representatives of the Pharaoh held sway in Syria, they had shown +themselves, if not thoroughly trustworthy vassals, at least less +turbulent than their neighbours of Arvad and Qodshu. Even when the +feebleness and impotence of the successors of Ramses III. relieved them +from the obligation of further tribute, they displayed towards their old +masters such deference that they obtained as great freedom of trade with +the ports of the Delta as they had enjoyed in the past. They maintained +with these ports the same relations as in the days of their dependence, +and their ships sailed up the river as far as Memphis, and even higher, +while the Egyptian galleys continued to coast the littoral of Syria. +An official report addressed to Hrihor by one of the ministers of the +Theban Amon, indicates at one and the same time the manner in which +these voyages were accomplished, and the dangers to which their crews +were exposed. Hrihor, who was still high priest, was in need of foreign +timber to complete some work he had in hand, probably the repair of the +sacred barks, and commanded the official above mentioned to proceed +by sea to Byblos, to King Zikarbal,* in order to purchase cedars of +Lebanon. + + * This is the name which classical tradition ascribed to the + first husband of Dido, the founder of Carthage--Sicharbas, + Sichaeus, Acerbas. + +The messenger started from Tanis, coasted along Kharu, and put into +the harbour of Dor, which then belonged to the Zakkala: while he was +revictualling his ship, one of the sailors ran away with the cash-box. +The local ruler, Badilu, expressed at first his sympathy at this +misfortune, and gave his help to capture the robber; then unaccountably +changing his mind he threw the messenger into prison, who had +accordingly to send to Egypt to procure fresh funds for his liberation +and the accomplishment of his mission. Having arrived at Byblos, nothing +occurred there worthy of record. The wood having at length been cut and +put on board, the ship set sail homewards. Driven by contrary winds, +the vessel was thrown upon the coast of Alasia, where the crew were +graciously received by the Queen Khatiba. We have evidence everywhere, +it may be stated, as to the friendly disposition displayed, either with +or without the promptings of interest, towards the representative of the +Theban pontiff. Had he been ill-used, the Phoenicians living on Egyptian +territory would have been made to suffer for it. + +Navigators had to take additional precautions, owing to the presence +of AEgean or Asiatic pirates on the routes followed by the mercantile +marine, which rendered their voyages dangerous and sometimes interrupted +them altogether. The Syrian coast-line was exposed to these marauders +quite as much as the African had been during the sixty or eighty years +which followed the death of Ramses II.; the seamen of the north--Achaeans +and Tyrseni, Lycians and Shardanians--had pillaged it on many occasions, +and in the invasion which followed these attacks it experienced as +little mercy as Naharaim, the Khati, and the region of the Amorites. The +fleets which carried the Philistines, the Zakkala, and their allies had +devastated the whole coast before they encountered the Egyptian ships of +Ramses III. near Magadil, to the south of Carmel. Arvad as well as Zahi +had succumbed to the violence of their attack, and if the cities of +Byblos, Berytus, Sidon, and Tyre had escaped, their suburbs had been +subjected to the ravages of the foe.* + + * See, for this invasion, vol. v. pp. 305-311, of the + present work. + +Peace followed the double victory of the Egyptians, and commerce on +the Mediterranean resumed once more its wonted ways, but only in those +regions where the authority of the Pharaoh and the fear of his vengeance +were effective influences. Beyond this sphere there were continual +warfare, piracy, migrations of barbaric hordes, and disturbances of all +kinds, among which, if a stranger ventured, it was at the almost certain +risk of losing his life or liberty. The area of undisturbed seas became +more and more contracted in proportion as the memory of past defeats +faded away. Cyprus was not comprised within it, and the AEgeans, who were +restrained by the fear of Egypt from venturing into any region under +her survey, perpetually flocked thither in numerous bodies. The Achaeans, +too, took up their abode on this island at an early date--about the time +when some of their bands were infesting Libya, and offering their help +to the enemies of the Pharaoh. They began their encroachments on the +northern side of the island--the least rich, it is true, but the nearest +to Cilicia, and the easiest to hold against the attacks of their rivals. +The disaster of Piriu had no doubt dashed their hopes of finding a +settlement in Egypt: they never returned thither any more, and the +current of emigration which had momentarily inclined towards the south, +now set steadily towards the east, where the large island of Cyprus +offered an unprotected and more profitable field of adventure. We know +not how far they penetrated into its forests and its interior. The +natives began, at length, under their influence, to despise the customs +and mode of existence with which they had been previously contented: +they acquired a taste for pottery rudely decorated after the Mycenean +manner, for jewellery, and for the bronze swords which they had seen in +the hands of the invaders. The Phoenicians, in order to maintain their +ground against the intruders, had to strengthen their ancient posts +or found others--such as Carpasia, Gerynia, and Lapathos on the +Achaean coast itself, Tamassos near the copper-mines, and a new town, +Qart-hadashat, which is perhaps only the ancient Citium under a new +name.* They thus added to their earlier possessions on the island +regions on its northern side, while the rest either fell gradually into +the hands of Hellenic adventurers, or continued in the possession of +the native populations. Cyprus served henceforward as an advance-post +against the attacks of Western nations, and the Phoenicians must have +been thankful for the good fortune which had made them see the wisdom +of fortifying it. But what became of their possessions lying outside +Cyprus? They retained several of them on the southern coasts of Asia +Minor, and Rhodes remained faithful to them, as well as Thasos, enabling +them to overlook the two extremities of the Archipelago;** but, owing to +the movements of the People of the Sea and the political development of +the Mycenean states, they had to give up the stations and harbours of +refuge which they held in the other islands or on the continent. + + * It is mentioned in the inscription of Baal of Lebanon, and + in the Assyrian inscriptions of the VII"'century B.C. + + * This would appear to be the case, as far as Rhodes is + concerned, from the traditions which ascribed the final + expulsion of the Phoenicians to a Doric invasion from Argos. + The somewhat legendary accounts of the state of affairs + after the Hellenic conquest are in the fragments of Ergias + and Polyzelos. + +They still continued, however, to pay visits to these +localities--sometimes in the guise of merchants and at others as +raiders, according to their ancient custom. They went from port to port +as of old, exposing their wares in the market-places, pillaging the +farms and villages, carrying into captivity the women and children whom +they could entice on board, or whom they might find defenceless on the +strand; but they attempted all this with more risk than formerly, and +with less success. The inhabitants of the coast were possessed of +fully manned ships, similar in form to those of the Philistines or +the Zakkala, which, at the first sight of the Phoenicians, set out in +pursuit of them, or, following the example set by their foe, lay in +wait for them behind some headland, and retaliated upon them for their +cruelty. Piracy in the Archipelago was practised as a matter of course, +and there was no islander who did not give himself up to it when +the opportunity offered, to return to his honest occupations after a +successful venture. Some kings seem to have risen up here and there who +found this state of affairs intolerable, and endeavoured to remedy it +by every means within their power: they followed on the heels of the +corsairs and adventurers, whatever might be their country; they followed +them up to their harbours of refuge, and became an effective police +force in all parts of the sea where they were able to carry their flag. +The memory of such exploits was preserved in the tradition of the Cretan +empire which Minos had constituted, and which extended its protection +over a portion of continental Greece. + +If the Phoenicians had had to deal only with the piratical expeditions +of the peoples of the coast or with the jealous watchfulness of the +rulers of the sea, they might have endured the evil, but they had now +to put up, in addition, with rivalry in the artistic and industrial +products of which they had long had the monopoly. The spread of art +had at length led to the establishment of local centres of production +everywhere, which bade fair to vie with those of Phoenicia. On the +continent and in the Cyclades there were produced statuettes, intaglios, +jewels, vases, weapons, and textile fabrics which rivalled those of the +East, and were probably much cheaper. The merchants of Tyre and Sidon +could still find a market, however, for manufactures requiring great +technical skill or displaying superior taste--such as gold or silver +bowls, engraved or decorated with figures in outline--but they had to +face a serious falling off in their sales of ordinary goods. To extend +their commerce they had to seek new and less critical markets, where the +bales of their wares, of which the AEgean population was becoming weary, +would lose none of their attractions. We do not know at what date they +ventured to sail into the mysterious region of the Hesperides, nor by +what route they first reached it. It is possible that they passed from +Crete to Cythera, and from this to the Ionian Islands and to the point +of Calabria, on the other side of the straits of Otranto, whence they +were able to make their way gradually to Sicily.* + + * Ed. Meyer thinks that the extension of Phoenician commerce + to the Western Mediterranean goes back to the XVIIIth + dynasty, or, at the latest, the XVth century before our era. + Without laying undue stress on this view, I am inclined to + ascribe with him, until we get further knowledge, the + colonisation of the West to the period immediately following + the movements of the People of the Sea and the diminution of + Phoenician trade in the Grecian Archipelago. Exploring + voyages had been made before this, but the founding of + colonies was not earlier than this epoch. + +Did the fame of their discovery, we may ask, spread so rapidly in the +East as to excite there the cupidity and envy of their rivals? However +this may have been, the People of the Sea, after repeated checks +in Africa and Syria, and feeling more than ever the pressure of the +northern tribes encroaching on them, set out towards the west, following +the route pursued by the Phoenicians. The traditions current among +them and collected afterwards by the Greek historians give an account, +mingled with many fabulous details, of the causes which led to their +migrations and of the vicissitudes which they experienced in the course +of them. Daedalus having taken flight from Crete to Sicily, Minos, who +had followed in his steps, took possession of the greater part of the +island with his Eteocretes. Iolaos was the leader of Pelasgic bands, +whom he conducted first into Libya and finally to Sardinia. It came also +to pass that in the days of Atys, son of Manes, a famine broke out and +raged throughout Lydia: the king, unable to provide food for his people, +had them numbered, and decided by lot which of the two halves of the +population should expatriate themselves under the leadership of his son +Tyrsenos. Those-who were thus fated to leave their country assembled at +Smyrna, constructed ships there, and having embarked on board of them +what was necessary, set sail in quest of a new home. After a long +and devious voyage, they at length disembarked in the country of the +Umbrians, where they built cities, and became a prosperous people under +the name of Tyrseni, being thus called after their leader Tyrsenos.* + + * Herodotus, whence all the information of other classical + writers is directly or indirectly taken. Most modern + historians reject this tradition. I see no reason for my own + part why they should do so, at least in the present state of + our knowledge. The Etrurians of the historical period were + the result of a fusion of several different elements, and + there is nothing against the view that the Tursha--one of + these elements--should have come from Asia Minor, as + Herodotus says. Properly understood, the tradition seems + well founded, and the details may have been added + afterwards, either by the Lydians themselves, or by the + Greek historians who collected the Lydian traditions. + +The remaining portions of the nations who had taken part in the attack +on Egypt--of which several tribes had been planted by Ramses III. in +the Shephelah, from Gaza to Carmel--proceeded in a series of successive +detachments from Asia Minor and the AEgean Sea to the coasts of Italy +and of the large islands; the Tursha into that region which was known +afterwards as Etruria, the Shardana into Sardinia, the Zakkala into +Sicily, and along with the latter some Pulasati, whose memory is still +preserved on the northern slope of Etna. Fate thus brought the Phonician +emigrants once more into close contact with their traditional enemies, +and the hostility which they experienced in their new settlements from +the latter was among the influences which determined their further +migration from Italy proper, and from the region occupied by the +Ligurians between the Arno and the Ebro. They had already probably +reached Sardinia and Corsica, but the majority of their ships had sailed +to the southward, and having touched at Malta, Gozo, and the small +islands between Sicily and the Syrtes, had followed the coast-line of +Africa, until at length they reached the straits of Gribraltar and the +southern shores of Spain. No traces remain of their explorations, or of +their early establishments in the western Mediterranean, as the towns +which they are thought--with good reason in most instances--to have +founded there belong to a much later date. Every permanent settlement, +however, is preceded by a period of exploration and research, which may +last for only a few years or be prolonged to as many centuries. I am +within the mark, I think, in assuming that Phonician adventurers, +or possibly even the regular trading ships of Tyre and Sidon, had +established relations with the semi-barbarous chiefs of Botica as early +as the XIIth century before our era, that is, at the time when the power +of Thebes was fading away under the weak rule of the pontiffs of Amon +and the Tanite Pharaohs. + +The Phoenicians were too much absorbed in their commercial pursuits +to aspire to the inheritance which Egypt was letting slip through her +fingers. Their numbers were not more than sufficient to supply men +for their ships, and they were often obliged to have recourse to their +allies or to mercenary tribes--the Leleges or Carians--in order to +provide crews for their vessels or garrisons for their trading posts; +it was impossible, therefore, for them to think of raising armies fit to +conquer or keep in check the rulers on the Orontes or in Naharaim. They +left this to the races of the interior--the Amorites and Hittites--and +to their restless ambition. The Hittite power, however, had never +recovered from the terrible blow inflicted on it at the time of the +Asianic invasion. + +[Illustration: 128.jpg AZAZ--ONE OF THIS TUMULI ON THE ANCIENT HITTITE +PLAIN] + + Drawn by Boudier, from a photograph by M. Barthelemy. + +The confederacy of feudal chiefs, which had been brought momentarily +together by Sapalulu and his successors, was shattered by the violence +of the shock, and the elements of which it was composed were engaged +henceforward in struggles with each other. At this time the entire plain +between the Amanus and the Euphrates was covered with rich cities, of +which the sites are represented to-day by only a few wretched villages +or by heaps of ruins. Arabian and Byzantine remains sometimes crown the +summit of the latter, but as soon as we reach the lower strata we find +in more or less abundance the ruins of buildings of the Greek or Persian +period, and beneath these those belonging to a still earlier time. The +history of Syria lies buried in such sites, and is waiting only for a +patient and wealthy explorer to bring it to light.* The Khati proper +were settled to the south of the Taurus in the basin of the Sajur, +but they were divided into several petty states, of which that which +possessed Carchemish was the most important, and exercised a practical +hegemony over the others. Its chiefs alone had the right to call +themselves kings of the Khati. The Patinu, who were their immediate +neighbours on the west, stretched right up to the Mediterranean above +the plains of Naharairn and beyond the Orontes; they had absorbed, it +would seem, the provinces of the ancient Alasia. Aramaeans occupied +the region to the south of the Patinu between the two Lebanon ranges, +embracing the districts of Hamath and Qobah.** + + * The results of the excavations at Zinjirli are evidence of + what historical material we may hope to find in these + tumuli. See the account of the earlier results in P. von + Luschan, _Ausgrabungen in Sendschirli_, 1893. + + ** The Aramaeans are mentioned by Tiglath-pileser I. as + situated between the Balikh, the Euphrates, and the Sajur. + +The valleys of the Amanus and the southern slopes of the Taurus included +within them some half-dozen badly defined principalities--Samalla on the +Kara-Su,* Gurgum** around Marqasi, the Qui*** and Khilakku**** in +the classical Cilicia, and the Kasku^ and Kummukh^^ in a bend of the +Euphrates to the north and north-east of the Khati. + + * The country of Samalla, in Egyptian Samalua, extended + around the Tell of Zinjirli, at the foot of the Amanus, in + the valley of Marash of the Arab historians. + + ** The name has been read Gamgumu, Gaugum, and connected by + Tom-kins with the Egyptian Augama, which he reads Gagama, in + the lists of Thutmosis III. The Aramaean inscription on the + statue of King Panammu shows that it must be read Gurgumu, + and Sachau has identified this new name with that of Jurjum, + which was the name by which the province of the Amanus, + lying between Baias and the lake of Antioch, was known in + the Byzantine period; the ancient Gurgum stretches further + towards the north, around the town of Marqasi, which Tomkins + and Sachau have identified with Marash. + + *** The site of the country of Qui was determined by + Schrader; it was that part of the Cilician plain which + stretches from the Amanus to the mountains of the Ketis, and + takes in the great town of Tarsus. F. Lenor-mant has pointed + out that this country is mentioned twice in the Scriptures + (1 _Kings_ x, 28 and 2 _Chron_. i. 16), in the time of + Solomon. The designation of the country, transformed into + the appellation of an eponymous god, is found in the name + Qauisaru, "Qaui is king." + + **** Khilakku, the name of which is possibly the same as the + Egyptian Khalakka, is the Cilicia Trachsea of classical + geographers. + + ^ The country of Kashku, which has been connected with + Kashkisha, which takes the place of Karkisha in an Egyptian + text, was still a dependency of the Hittites in the time of + Tiglath-pileser. It was in the neighbourhood of the Urumu, + whose capital seems to have been Urum, the Ourima of + Ptolemy, near the bend of the Euphrates between Sumeisat and + Birejik; it extended into the Commagene of classical times, + on the borders of Melitene and the Tubal. + + ^^ Kummukh lay on both sides of the Euphrates and of the + Upper Tigris; it became gradually restricted, until at + length it was conterminous with the Commagene of classical + geographers. + +The ancient Mitanni to the east of Carchemish, which was so active in +the time of the later Amenothes, had now ceased to exist, and there +was but a vague remembrance of its farmer prowess. It had foundered +probably in the great cataclysm which engulfed the Hittite empire, +although its name appears inscribed once more among those of the vassals +of Egypt on the triumphal lists of Ramses III. Its chief tribes had +probably migrated towards the regions which were afterwards described by +the Greek geographers as the home of the Matieni on the Halys and in the +neighbourhood of Lake Urmiah. Aramaean kingdoms, of which the greatest +was that of Bit-Adini,* had succeeded them, and bordered the Euphrates +on each side as far as the Chalus and Balikh respectively; the ancient +Harran belonged also to them, and their frontier stretched as far as +Hamath, and to that of the Patinu on the Orontes. + + * The province of Bit-Adini was specially that part of the + country which lay between the Euphrates and the Balikh, but + it extended also to other Syrian provinces between the + Euphrates and the Aprie. + +It was, as we have seen, a complete breaking up of the old +nationalities, and we have evidence also of a similar disintegration in +the countries to the north of the Taurus, in the direction of the Black +Sea. Of the mighty Khati with whom Thutmosis III. had come into contact, +there was no apparent trace: either the tribes of which they were +composed had migrated towards the south, or those who had never left +their native mountains had entered into new combinations and lost even +the remembrance of their name. The Milidu, Tabal (Tubal), and Mushku +(Meshech) stretched behind each other from east to west on the confines +of the Tokhma-Su, and still further away other cities of less importance +contended for the possession of the Upper Saros and the middle region of +the Halys. These peoples, at once poor and warlike, had been attracted, +like the Hittites of some centuries previous, by the riches accumulated +in the strongholds of Syria. Eevolutions must have been frequent in +these regions, but our knowledge of them is more a matter of conjecture +than of actual evidence. Towards the year 1170 B.C. the Mushku swooped +down on Kummukh, and made themselves its masters; then pursuing their +good fortune, they took from the Assyrians the two provinces, Alzi and +Purukuzzi, which lay not far from the sources of the Tigris and the +Balikh.* + + * The _Annals of Tiglath-pileser I_. place their invasion + fifty years before the beginning of his reign. Ed. Meyer saw + a connexion between this and the invasion of the People of + the Sea, which took place under Ramses III. I think that the + invasion of the Mushku was a purely local affair, and had + nothing in common with the general catastrophe occasioned by + the movement of the Asiatic armies. + +A little later the Kashku, together with some Aramaeans, broke into +Shubarti, then subject to Assyria, and took possession of a part of it. +The majority of these invasions had, however, no permanent result: they +never issued in the establishment of an empire like that of the Khati, +capable by its homogeneity of offering a serious resistance to the march +of a conqueror from the south. To sum up the condition of affairs: if +a redistribution of races had brought about a change in Northern Syria, +their want of cohesion was no less marked than in the time of the +Egyptian wars; the first enemy to make an attack upon the frontier of +one or other of these tribes was sure of victory, and, if he persevered +in his efforts, could make himself master of as much territory as he +might choose. The Pharaohs had succeeded in welding together their +African possessions, and their part in the drama of conquest had +been played long ago; but the cities of the Tigris and the Lower +Euphrates--Nineveh and Babylon-were ready to enter the lists as soon as +they felt themselves strong enough to revive their ancient traditions of +foreign conquest. + +The successors of Agumkakrime were not more fortunate than he had been +in attempting to raise Babylon once more to the foremost rank; their +want of power, their discord, the insubordination and sedition that +existed among their Cossaean troops, and the almost periodic returns of +the Theban generals to the banks of the Euphrates, sometimes even to +those of the Balikh and the Khabur, all seemed to conspire to aggravate +the helpless state into which Babylon had sunk since the close of the +dynasty of Uruazagga. Elam was pressing upon her eastern, and Assyria +on her northern frontier, and their kings not only harassed her with +persistent malignity, but, by virtue of their alliances by marriage with +her sovereigns, took advantage of every occasion to interfere both +in domestic and state affairs; they would espouse the cause of some +pretender during a revolt, they would assume the guardianship of such +of their relatives as were left widows or minors, and, when the occasion +presented itself, they took possession of the throne of Bel, or bestowed +it on one of their creatures. Assyria particularly seemed to regard +Babylon with a deadly hatred. The capitals of the two countries were not +more than some one hundred and eighty-five miles apart, the intervening +district being a flat and monotonous alluvial plain, unbroken by any +feature which could serve as a natural frontier. The line of demarcation +usually followed one of the many canals in the narrow strip of land +between the Euphrates and the Tigris; it then crossed the latter, and +was formed by one of the rivers draining the Iranian table-land,--either +the Upper Zab, the Radanu, the Turnat, or some of their ramifications in +the spurs of the mountain ranges. Each of the two states strove by every +means in its power to stretch its boundary to the farthest limits, +and to keep it there at all hazards. This narrow area was the scene of +continual war, either between the armies of the two states or those of +partisans, suspended from time to time by an elaborate treaty which was +supposed to settle all difficulties, but, as a matter of fact, satisfied +no one, and left both parties discontented with their lot and jealous of +each other. The concessions made were never of sufficient importance +to enable the conqueror to crush his rival and regain for himself the +ancient domain of Khammurabi; his losses, on the other hand, were +often considerable enough to paralyse his forces, and prevent him from +extending his border in any other direction. When the Egyptians seized +on Naharaim, Assyria and Babylon each adopted at the outset a different +attitude towards the conquerors. Assyria, which never laid any permanent +claims to the seaboard provinces of the Mediterranean, was not disposed +to resent their occupation by Egypt, and desired only to make sure of +their support or their neutrality. The sovereign then ruling Assyria, +but of whose name we have no record, hastened to congratulate Thutmosis +III. on his victory at Megiddo, and sent him presents of precious vases, +slaves, lapis-lazuli, chariots and horses, all of which the Egyptian +conqueror regarded as so much tribute. Babylon, on the other hand, did +not take action so promptly as Assyria; it was only towards the latter +years of Thutmosis that its king, Karaindash, being hard pressed by the +Assyrian Assurbelnishishu, at length decided to make a treaty with the +intruder.* + + * We have no direct testimony in support of this hypothesis, + but several important considerations give it probability. As + no tribute from Babylon is mentioned in the _Annals of + Thutmosis III_., we must place the beginning of the + relations between Egypt and Chaldaea at a later date. On the + other hand, Burnaburiash II., in a letter written to + Amenothes III., cites Karaindash as the first of _his + fathers,_ who had established friendly relations with _the + fathers_ of the Pharaoh, a fact which obliges us to place + the interchange of presents before the time of Amenothes + III.: as the reigns of Amenothes II. and of Thutmosis IV. + were both short, it is probable that these relations began + in the latter years of Thutmosis III. + +The remoteness of Egypt from the Babylonian frontier no doubt relieved +Karaindash from any apprehension of an actual invasion by the Pharaohs; +but there was the possibility of their subsidising some nearer enemy, +and also of forbidding Babylonish caravans to enter Egyptian provinces, +and thus crippling Chaldaean commerce. Friendly relations, when once +established, soon necessitated a constant interchange of embassies and +letters between the Nile and the Euphrates. As a matter of fact, the +Babylonian king could never reconcile himself to the idea that Syria had +passed out of his hands. While pretending to warn the Pharaoh of Syrian +plots against him,* the Babylonians were employing at the same time +secret agents, to go from city to city and stir up discontent at +Egyptian rule, praising the while the great Cosssean king and his +armies, and inciting to revolt by promises of help never meant to be +fulfilled. Assyria, whose very existence would have been endangered by +the re-establishment of a Babylonian empire, never missed an opportunity +of denouncing these intrigues at head-quarters: they warned the royal +messengers and governors of them, and were constantly contrasting the +frankness and honesty of their own dealings with the duplicity of their +rival. + + * This was done by Kurigalzu I., according to a letter + addressed by his son Burnaburiash to Amenothes IV. + +This state of affairs lasted for more than half a century, during which +time both courts strove to ingratiate themselves in the favour of the +Pharaoh, each intriguing for the exclusion of the other, by exchanging +presents with him, by congratulations on his accession, by imploring +gifts of wrought or unwrought gold, and by offering him the most +beautiful women of their family for his harem. The son of Karaindash, +whose name still remains to be discovered, bestowed one of his daughters +on the young Amenothes III.: Kallimasin, the sovereign who succeeded +him, also sent successively two princesses to the same Pharaoh. But +the underlying bitterness and hatred would break through the veneer of +polite formula and protestations when the petitioner received, as the +result of his advances, objects of inconsiderable value such as a lord +might distribute to his vassals,'or when he was refused a princess of +solar blood, or even an Egyptian bride of some feudal house; at such +times, however, an ironical or haughty epistle from Thebes would recall +him to a sense of his own inferiority. + +As a fact, the lot of the Cossaean sovereigns does not appear to have +been a happy one, in spite of the variety and pomposity of the titles +which they continued to assume. They enjoyed but short lives, and we +know that at least three or four of them--Kallimasin, Burnaburiash I., +and Kurigalzu I. ascended the throne in succession during the forty +years that Amenothes III. ruled over Egypt and Syria.* + + * The copy we possess of the Royal Canon of Babylon is + mutilated at this point, and the original documents are not + sufficiently complete to fill the gap. About two or three + names are missing after that of Agumkakrime, and the reigns + must have been very short, if indeed, as I think, Agumka- + krimi and Karaindash were both contemporaries of the earlier + Pharaohs bearing the name of Thutmosis. The order of the + names which have come down to us is not indisputably + established. The following order appears to me to be the + most probable at present:-- + + Karaindash. Kallimasin. Burnaburiash I. Kurigalzu I. + Burnaburiash II. Karakhardash. Kadashmankiiarbe I. + Nazibugas II.. Kurigalzu II. Nazimaruttasii. Kadashmanturgu. + + This is, with a slight exception, the classification adopted + by Winckler, and that of Hilprecht differs from it only in + the intercalation of Kudurturgu and Shagaraktiburiash + between Burnaburiash II. and Karakhardash. + +Perhaps the rapidity of this succession may have arisen from some +internal revolution or from family disturbances. The Chaldaeans of the +old stock reluctantly rendered obedience to these Cosssean kings, +and, if we may judge from the name, one at least of these ephemeral +sovereigns, Kallimasin, appears to have been a Semite, who owed his +position among the Cossoan princes to some fortunate chance. A few +rare inscriptions stamped on bricks, one or two letters or documents of +private interest, and some minor objects from widely distant spots, have +enabled us to ascertain the sites upon which these sovereigns erected +buildings; Karaindash restored the temple of Nana at Uruk, Burnaburiash +and Kurigalzu added to that of Shamash at Larsam, and Kurigalzu took in +hand that of Sin at Uru. We also possess a record of some of their acts +in the fragments of a document, which a Mnevite scribe of the time of +Assurbanipal had compiled, or rather jumbled together,* from certain +Babylonian chronicles dealing with the wars against Assyria and Elam, +with public treaties, marriages, and family quarrels. We learn from +this, for example, that Burnaburiash I. renewed with Buzurassur the +conventions drawn up between Karaindash and Assurbelnishishu. These +friendly relations were maintained, apparently, under Kurigalzu I. +and Assur-nadin-akhi, the son of Buzurassur;** if Kurigalzu built or +restored the fortress, long called after him Dur-Kurigalzu,*** at one +of the fords of the Narmalka, it was probably as a precautionary measure +rather than because of any immediate danger. The relations between +the two powers became somewhat strained when Burnaburiash II. +and Assuruballit had respectively succeeded to Kurigalzu and +Assur-nadin-akhi; **** this did not, however, lead to hostilities, and +the subsequent betrothal of Karakhardash, son of Burnaburiash II., to +Mubauitatserua, daughter of Assuruballit, tended to restore matters to +their former condition. + + * This is what is generally called the "Synchronous + History," the principal remains of which were discovered and + published by H. Rawlinson. It is a very unskilful + complication, in which Winckler has discovered several + blunders. + + ** Assur-nadin-akhi I. is mentioned in a Tel el-Amarna + tablet as being the father of Assuruballit. + + *** This is the present Akerkuf, as is proved by the + discovery of bricks bearing the name of Kurigalzu; but + perhaps what I have attributed to Kurigalzu I. must be + referred to the second king of that name. + + **** We infer this from the way in which Burnaburiash speaks + of the Assyrians in the correspondence with Amenothes IV. + +The good will between the two countries became still more pronounced +when Kadashmankharbe succeeded his father Karakhardash. The Cossaean +soldiery had taken umbrage at his successor and had revolted, +assassinated Kadashmankharbe, and proclaimed king in his stead a man +of obscure origin named Nazibugash. Assuruballit, without a moment's +hesitation, took the side of his new relatives; he crossed the frontier, +killed Nazibugash, and restored the throne to his sister's child, +Kurigalzu II., the younger. The young king, who was still a minor at +his accession, appears to have met with no serious difficulties; at any +rate, none were raised by his Assyrian cousins, Belnirari I. and his +successor Budilu.* + + * The _Synchronous History_ erroneously places the events of + the reign of Ramman-nirari in that of Belnirari. The order + of succession of Buzurassur, Assuruballit, Belnirari, and + Budilu, has been established by the bricks of Kalah-Shergat. + +Towards the close of his reign, however, revolts broke out, and it was +only by sustained efforts that he was able to restore order in Babylon, +Sippara, and the Country of the Sea. While the king was in the midst of +these difficulties, the Elamites took advantage of his troubles to +steal from him a portion of his territory, and their king, Khurbatila, +challenged him to meet his army near Dur-Dungi. Kurigalzu accepted the +challenge, gained a decisive victory, took his adversary prisoner, and +released him only on receiving as ransom a province beyond the Tigris; +he even entered Susa, and, from among other trophies of past wars, +resumed possession of an agate tablet belonging to Dungi, which the +veteran Kudurnakhunta had stolen from the temple of Nipur nearly +a thousand years previously. This victory was followed by the +congratulations of most of his neighbours, with the exception of +Bamman-nirari II., who had succeeded Budilu in Assyria, and probably +felt some jealousy or uneasiness at the news. He attacked the Cossaeans, +and overthrew them at Sugagi, on the banks of the Salsallat; their +losses were considerable, and Kurigalzu could only obtain peace by the +cession to Assyria of a strip of territory the entire length of the +north-west frontier, from the confines of the Shubari country, near +the sources of the Khabur, to the suburbs of Babylon itself. Nearly the +whole of Mesopotamia thus changed hands at one stroke, but Babylon had +still more serious losses to suffer. Nazimaruttash, who attempted to +wipe out the disaster sustained by his father Kurigalzu, experienced two +crushing defeats, one at Kar-Ishtar and the other near Akarsallu, and +the treaty which he subsequently signed was even more humiliating for +his country than the preceding one. All that part of the Babylonian +domain which lay nearest to Nineveh was ceded to the Assyrians, from +Pilaski on the right bank of the Tigris to the province of Lulume in +the Zagros mountains. It would appear that the Cossaean tribes who had +remained in their native country, took advantage of these troublous +times to sever all connection with their fellow-countrymen established +in the cities of the plain; for we find them henceforward carrying on a +petty warfare for their own profit, and leading an entirely independent +life. The descendants of Gandish, deprived of territories in the north, +repulsed in the east, and threatened in the south by the nations of +the Persian Gulf, never recovered their former ascendency, and their +authority slowly declined during the century which followed these +events. Their downfall brought about the decadence of the cities over +which they had held sway; and the supremacy which Babylon had exercised +for a thousand years over the countries of the Euphrates passed into the +hands of the Assyrian kings. + +Assyria itself was but a poor and insignificant country when compared +with her rival. It occupied, on each side of the middle course of the +Tigris, the territory lying between the 35th and 37th parallels of +latitude.* + + * These are approximately the limits of the first Assyrian + empire, as given by the monuments; from the Persian epoch + onwards, the name was applied to the whole course of the + Tigris as far as the mountain district. The ancient + orthography of the name is Aushar. + +It was bounded on the east by the hills and mountain ranges running +parallel to the Zagros Chain--Gebel Guar, Gebel Gara, Zerguizavan-dagh, +and Baravan-dagh, with their rounded monotonous limestone ridges, scored +by watercourses and destitute of any kind of trees. On the north it +was hemmed in by the spurs of the Masios, and bounded on the east by an +undefined line running from Mount Masios to the slopes of Singar, +and from these again to the Chaldaean plain; to the south the frontier +followed the configuration of the table-land and the curve of the low +cliffs, which in prehistoric times had marked the limits of the Persian +Gulf; from here the boundary was formed on the left side of the Tigris +by one of its tributaries, either the Lower Zab or the Badanu. The +territory thus enclosed formed a compact and healthy district: it was +free from extremes of temperature arising from height or latitude, and +the relative character and fertility of its soil depended on the absence +or presence of rivers. The eastern part of Assyria was well watered by +the streams and torrents which drained the Iranian plateau and the lower +mountain chains which ran parallel to it. The beds of these rivers are +channelled so deeply in the alluvial soil, that it is necessary to stand +on the very edge of their banks to catch a sight of their silent and +rapid waters; and it is only in the spring or early summer, when they +are swollen by the rains and melting snow, that they spread over the +adjacent country. As soon as the inundation is over, a vegetation of the +intensest green springs up, and in a few days the fields and meadows are +covered with a luxuriant and fragrant carpet of verdure. This brilliant +growth is, however, short-lived, for the heat of the sun dries it up as +quickly as it appears, and even the corn itself is in danger of being +burnt up before reaching maturity. To obviate such a disaster, the +Assyrians had constructed a network of canals and ditches, traces of +which are in many places still visible, while a host of _shadufs_ +placed along their banks facilitated irrigation in the dry seasons. The +provinces supplied with water in this manner enjoyed a fertility which +passed into a proverb, and was well known among the ancients; they +yielded crops of cereals which rivalled those of Babylonia, and included +among their produce wheat, barley, millet, and sesame. But few olive +trees were cultivated, and the dates were of inferior quality; indeed, +in the Greek period, these fruits were only used for fattening pigs and +domestic animals. The orchards contained the pistachio, the apple, the +pomegranate, the apricot, the vine, the almond, and the fig, and, in +addition to the essences common to both Syria and Egypt, the country +produced cedrats of a delicious scent which were supposed to be an +antidote to all kinds of poisons. Assyria was not well wooded, except in +the higher valleys, where willows and poplars bordered the rivers, and +sycamores, beeches, limes, and plane trees abounded, besides several +varieties of pines and oaks, including a dwarf species of the latter, +from whose branches manna was obtained. + +[Illustration: 143.jpg THE 1ST ASSYRIAN EMPIRE--MAP] + +This is a saccharine substance, which is deposited in small lumps, and +is found in greater abundance during wet years and especially on foggy +days. When fresh, it has an agreeable taste and is pleasant to eat; +but as it will not keep in its natural state, the women prepare it for +exportation by dissolving it in boiling water, and evaporating it to a +sweetish paste, which has more or less purgative, qualities. The aspect +of the country changes after crossing the Tigris westward. The slopes of +Mount Masios are everywhere furrowed with streams, which feed the Khabur +and its principal affluent, the Kharmis;* woods become more frequent, +and the valleys green and shady. + + * The Kharmis is the Mygdonios of Greek geographers, the + Hirmas of the Arabs; the latter name may be derived from + Kharmis, or it may be that it merely presents a fortuitous + resemblance to it. + +The plains extending southwards, however, contain, like those of the +Euphrates, beds of gypsum in the sub-soil, which render the water +running through them brackish, and prevent the growth of vegetation. +The effects of volcanic action are evident on the surface of these +great steppes; blocks of basalt pierce through the soil, and near the +embouchure of the Kharmis, a cone, composed of a mass of lava, cinders, +and scorial, known as the Tell-Kokab, rises abruptly to a height of +325 feet. The mountain chain of Singar, which here reaches its western +termination, is composed of a long ridge of soft white limestone, and +seems to have been suddenly thrown up in one of the last geological +upheavals which affected this part of the country: in some places it +resembles a perpendicular wall, while in others it recedes in natural +terraces which present the appearance of a gigantic flight of steps. The +summit is often wooded, and the spurs covered with vineyards and fields, +which flourish vigorously in the vicinity of streams; when these fail, +however, the table-land resumes its desolate aspect, and stretches +in bare and sandy undulations to the horizon, broken only where it +is crossed by the Thartar, the sole river in this region which is not +liable to be dried up, and whose banks may be traced by the scanty line +of vegetation which it nourishes. + +[Illustration: 145.jpg THE VOLCANIC CONE OF KOKAB] + + Drawn by Boudier, from the cut in Layard. + +In a country thus unequally favoured by nature, the towns are +necessarily distributed in a seemingly arbitrary fashion. Most of them +are situated on the left bank of the Tigris, where the fertile nature +of the soil enables it to support a dense population. They were all +flourishing centres of population, and were in close proximity to each +other, at all events during the centuries of Assyrian hegemony.* + + * We find, for example, in the inscription of Bavian, a long + enumeration of towns and villages situated almost within the + suburbs of Nineveh, on the banks of the Khoser. + +Three of them soon eclipsed their rivals in political and religious +importance; these were Kalakh and Nina on the Tigris, and Arbailu, +lying beyond the Upper Zab, in the broken plain which is a continuation +eastwards of the first spurs of the Zagros.* On the right bank, however, +we find merely some dozen cities and towns, scattered about in places +where there was a supply of water sufficient to enable the inhabitants +to cultivate the soil; as, for example, Assur on the banks of the Tigris +itself, Singara near the sources of the Thartar, and Nazibina near those +of the Kharmis, at the foot of the Masios. These cities were not all +under the rule of one sovereign when Thutmosis III. appeared in Syria, +for the Egyptian monuments mention, besides the kingdom of Assyria, that +of Singara** and Araphka in the upper basin of the Zab.*** + + * The name of Arbeles is written in a form which appears to + signify "the town of the four gods." + + ** This kingdom of Singara is mentioned in the Egyptian + lists of Thutmosis III. Schrader was doubtful as to its + existence, but one of its kings is mentioned in a letter + from the King of Alasia to Amenothes IV.; according to + Niebuhr, the state of which Singara was the capital must + have been identical, at all events at one period, with the + Mitanni of the Egyptian texts. + + *** The Arapakha of the Egyptian monuments has been + identified with the Arrapakhitis of the Greeks. + +Assyria, however, had already asserted her supremacy over this corner of +Asia, and the remaining princes, even if they were not mere vicegerents +depending on her king, were not strong enough in wealth and extent +of territory to hold their own against her, since she was undisputed +mistress of Assur, Arbeles, Kalakh, and Nineveh, the most important +cities of the plain. Assur covered a considerable area, and the +rectangular outline formed by the remains of its walls is still +discernible on the surface of the soil. Within the circuit of the +city rose a mound, which the ancient builders had transformed, by +the addition of masses of brickwork, into a nearly square platform, +surmounted by the usual palace, temple, and ziggurat; it was enclosed +within a wall of squared stone, the battlements of which remain to the +present day.* The whole pile was known as the "Ekharsagkurkurra," or the +"House of the terrestrial mountain," the sanctuary in whose decoration +all the ancient sovereigns had vied with one another, including +Samsiramman I. and Irishum, who were merely vicegerents dependent upon +Babylon. It was dedicated to Anshar, that duplicate of Anu who had +led the armies of heaven in the struggle with Tiamat; the name Anshar, +softened into Aushar, and subsequently into Ashshur, was first applied +to the town and then to the whole country.** + + * Ainsworth states the circumference of the principal mound + of Kalah-Shergat to be 4685 yards, which would make it one + of the most extensive ruins in the whole country. + + ** Another name of the town in later times was Palbeki, "the + town of the old empire," "the ancient capital," or Shauru. + Many Assyriologists believe that the name Ashur, anciently + written Aushar, signified "the plain at the edge of the + water"; and that it must have been applied to the town + before being applied to the country and the god. Others, on + the contrary, think, with more reason, that it was the god + who gave his name to the town and the country; they make a + point of the very ancient play of words, which in Assyria + itself attributed the meaning "good god" to the word Ashur. + Jensen was the first to state that Ashur was the god Anshar + of the account of the creation. + +The god himself was a deity of light, usually represented under the form +of an armed man, wearing the tiara and having the lower half of his body +concealed by a feathered disk. He was supposed to hover continually +over the world, hurling fiery darts at the enemies of his people, and +protecting his kingly worshippers under the shadow of his wings. Their +wars were his wars, and he was with them in the thick of the attack, +placing himself in the front rank with the soldiery,* so that when he +gained the victory, the bulk of the spoil--precious metals, gleanings +of the battle-field, slaves and productive lands--fell to his share. The +gods of the vanquished enemy, moreover, were, like their princes, forced +to render him homage. In the person of the king he took their statues +prisoners, and shut them up in his sanctuary; sometimes he would engrave +his name upon their figures and send them back to their respective +temples, where the sight of them would remind their worshippers of his +own omnipotence.** The goddess associated with him as his wife had given +her name, Nina, to Nineveh,*** and was, as the companion of the Chaldaean +Bel, styled the divine lady Belit; she was, in fact, a chaste and +warlike Ishtar, who led the armies into battle with a boldness +characteristic of her father.**** + + * In one of the pictures, for instance, representing the + assault of a town, we see a small figure of the god, hurling + darts against the enemy. The inscriptions also state that + the peoples "are alarmed and quit their cities _before the + arms of Assur, the powerful one_." + + ** As, for instance, the statues of the gods taken from the + Arabs in the time of Esarhaddon. Tiglath-pileser I. had + carried away twenty-five statues of gods taken from the + peoples of Kurkhi and Kummukh, and had placed them in the + temples of Beltis, Ishtar, Anu, and Ramman; he mentions + other foreign divinities who had been similarly treated. + + *** The ideogram of the name of the goddess Nina serves to + write the name of the town Nineveh. The name itself has been + interpreted by Schrader as "station, habitation," in the + Semitic languages, and by Fr. Delitzsch "repose of the god," + an interpretation which Delitzsch himself repudiated later + on. It is probable that the town, which, like Assur, was a + Chaldaean colony, derived its name from the goddess to whom + it was dedicated, and whose temple existed there as early as + the time of the vicegerent Samsiramman. + + **** Belit is called by Tiglath-pileser I. "the great spouse + beloved of Assur," but Belit, "the lady," is here merely an + epithet used for Ishtar: the Assyrian Ishtar, Ishtar of + Assur, Ishtar of Nineveh, or rather--especially from the + time of the Sargonids--Ishtar of Arbeles, is almost always a + fierce and warlike Ishtar, the "lady of combat, who directs + battles," "whose heart incites her to the combat and the + struggle." Sayce thinks that the union of Ishtar and Assur + is of a more recent date. + +[Illustration: 149.jpg ISHTAR AS A WARRIOR BRINGING PRISONERS TO A +CONQUERING KING] + + Drawn by Faucher-Gudin, from squeezes brought back by M. do + Morgan. + +These two divinities formed an abstract and solitary pair, around whom +neither story nor myth appears to have gathered, and who never became +the centre of any complex belief. Assur seems to have had no parentage +assigned to him, no statue erected to him, and he was not associated +with the crowd of other divinities; on the contrary, he was called their +lord, their "peerless king," and, as a proof of his supreme sovereignty +over them, his name was inscribed at the head of their lists, before +those of the triads constituted by the Chaldaean priests--even before +those of Anu, Bel, and Ba. The city of Assur, which had been the first +to tender him allegiance for many years, took precedence of all the +rest, in spite of the drawbacks with which it had to contend. Placed at +the very edge of the Mesopotamian desert, it was exposed to the dry and +burning winds which swept over the plains, so that by the end of the +spring the heat rendered it almost intolerable as a residence. The +Tigris, moreover, ran behind it, thus leaving it exposed to the attacks +of the Babylonian armies, unprotected as it was by any natural fosse +or rampart. The nature of the frontier was such as to afford it no +safeguard; indeed, it had, on the contrary, to protect its frontier. +Nineveh, on the other hand, was entrenched behind the Tigris and the +Zab, and was thus secure from any sudden attack. Northerly and easterly +winds prevailed during the summer, and the coolness of the night +rendered the heat during the day more bearable. It became the custom for +the kings and vicegerents to pass the most trying months of the year at +Nineveh, taking up their abode close to the temple of Nina, the Assyrian +Ishtar, but they did not venture to make it their habitual residence, +and consequently Assur remained the official capital and chief sanctuary +of the empire. Here its rulers concentrated their treasures, their +archives, their administrative offices, and the chief staff of the army; +from this town they set out on their expeditions against the Cossaeans of +Babylon or the mountaineers of the districts beyond the Tigris, and it +was in this temple that they dedicated to the god the tenth of the spoil +on their return from a successful campaign.* + +* The majority of scholars now admit that the town of Nina, mentioned by +Gudea and the vicegerents of Telloh, was a quarter of, or neighbouring +borough of, Lagash, and had nothing in common with Nineveh, in spite of +Hommel's assumption to the contrary. + +The struggle with Chaldaea, indeed, occupied the greater part of their +energies, though it did not absorb all their resources, and often left +them times of respite, of which they availed themselves to extend their +domain to the north and east. We cannot yet tell which of the Assyrian +sovereigns added the nearest provinces of the Upper Tigris to his +realm; but when the names of these districts appear-in history, they +are already in a state of submission and vassalage, and their principal +towns are governed by Assyrian officers in the same manner as those of +Singara and Nisibe. Assuruballit, the conqueror of the Cossaeans, had +succeeded in establishing his authority over the turbulent hordes of +Shubari which occupied the neighbourhood of the Masios, between the +Khabur and the Balikh, and extended perhaps as far as the Euphrates; at +any rate, he was considered by posterity as the actual founder of the +Assyrian empire in these districts.* Belnirari had directed his efforts +in another direction, and had conquered the petty kingdoms established +on the slopes of the Iranian table-land, around the sources of the two +Zabs, and those of the Badanu and the Turnat.** + + * It is called, in an inscription of his great-grandson, + Ramman-nirari L, the powerful king "who reduced to servitude + the forces of the vast country of Shubari, and who enlarged + the territory and limits "of Assur. + + ** The inscription of Ramman-nirari I. styles him the prince + "who crushes the army of the Cossaeans, he whose hand + unnerves the enemy, and who enlarges the territory and its + limits." The Cossaeans mentioned in this passage are usually + taken to be the Cossaean kings of Babylon, and not the + mountain tribes. + +Like Susiana, this part of the country was divided up into parallel +valleys, separated from each other by broken ridges of limestone, and +watered by the tributaries of the Tigris or their affluents. + +[Illustration: 152.jpg A VILLAGE IN THE MOUNTAIN DISTRICTS OF THE OLD +ASSAEAN KINGDOM] + + Drawn by Boudier, from a drawing by Pere Durand. + +It was thickly strewn with walled towns and villages; the latter, +perched upon the precipitous mountain summits, and surrounded by deep +ravines, owed their security solely to their position, and, indeed, +needed no fortification. The country abounded in woods and pastures, +interspersed with cornlands; access to it was gained by one or two +passes on the eastern side, which thus permitted caravans or armies to +reach the districts lying between the Erythraean and Caspian Seas. +The tribes who inhabited it had been brought early under Chaldaean +civilization, and had adopted the cuneiform script; such of their +monuments as are still extant resemble the bas-reliefs and inscriptions +of Assyria.* It is not always easy to determine the precise locality +occupied by these various peoples; the Guti were situated near the upper +courses of the Turnat and the Badanu, in the vicinity of the Kashshu;** +the Lulume had settled in the neighbourhood of the Batir, to the north +of the defiles of Zohab;*** the Namar separated the Lulume from Elam, +and were situated half in the plain and half in the mountain, while the +Arapkha occupied, both banks of the Great Zab. + + * Pinches has published an inscription of a king of Khani, + named Tukultimir, son of Ilushaba, written in + Chaldeo-Assyrian, and found in the temple of Shamash at + Sippara, where the personage himself had dedicated it. + Winckler gives another inscription of a king of the Guti, + which is also in Semitic and in cuneiform character. + + ** The name is written sometimes Quti, at others Guti, which + induced Pognon to believe that they were two different + peoples: the territory occupied by this nation must have + been originally to the east of the Lesser Zab, in the upper + basins of the Adhem and the Diyaleh. Oppert proposes to + recognise in these Guti "the ancestors of the Goths, who, + fifteen hundred years ago, pushed forward to the Russia of + the present day: we find," (he adds), "in this passage and in + others, some of which go back to the third millennium before + the Christian era, the earliest mention of the Germanic + races." + + *** The people of Lulumo-Lullubi have been pointed out as + living to the east of the Lesser Zab by Schrader; their + exact position, together with that of Mount Padir-Batir in + whose neighbourhood they were, has been determined by Pere + Scheil. + +Budilu carried his arms against these tribes, and obtained successes +over the Turuki and the Nigimkhi, the princes of the Guti and the Shuti, +as well as over the Akhlami and the Iauri.* + + * The Shutu or Shuti, who are always found in connection + with the Guti, appear to have been the inhabitants of the + lower mountain slopes which separate the basin of the Tigris + with the regions of Elam, to the south of Turnat. The + Akhlame were neighbours of the Shuti and the Guti; they were + settled partly in the Mesopotamian plain and partly in the + neighbourhood of Turnat. The territory of the Iauri is not + known; the Turuki and the Nigimkhi were probably situated + somewhere to the east of the Great Zab: in the same way that + Oppert connects the Goths with the Guti, so Hommel sees in + the Turuki the Turks of a very early date. + +The chiefs of the Lulume had long resisted the attacks of their +neighbours, and one of them, Anu-banini, had engraved on the rocks +overhanging the road not far from the village of Seripul, a bas-relief +celebrating his own victories. He figures on it in full armour, wearing +a turban on his head, and treading underfoot a fallen foe, while Ishtar +of Arbeles leads towards him a long file of naked captives, bound +ready for sacrifice. The resistance of the Lulume was, however, finally +overcome by Ramman-nirari, the son of Budilu; he strengthened the +suzerainty gained by his predecessor over the Guti, the Cossaeans, and +the Shubarti, and he employed the spoil taken from them in beautifying +the temple of Assur. He had occasion to spend some time in the regions +of the Upper Tigris, warring against the Shubari, and a fine bronze +sabre belonging to him has been found near Diarbekir, among the ruins of +the ancient Amidi, where, no doubt, he had left it as an offering in one +of the temples. He was succeeded by Shalmanuasharid,* better known to +us as Shalmaneser I., one of the most powerful sovereigns of this heroic +age of Assyrian history. + +[Illustration: 155.jpg THE SABRE OF RAMMAN-NIRARI] + + Drawn by Faucher-Gudin, from the sketch published in the + _Transactions_ of the Bibl. Arch. Soc. + +His reign seems to have been one continuous war against the various +races then in a state of ferment on the frontiers of his kingdom. He +appears in the main to have met with success, and in a few years had +doubled the extent of his dominions.* His most formidable attacks were +directed against the Aramaeans** of Mount Masios, whose numerous tribes +had advanced on one side till they had crossed the Tigris, while on the +other they had pushed beyond the river Balikh, and had probably reached +the Euphrates.*** + + * Shalmanu-asharid, or Shulmanu-asharid, signifies "the god + Shulmanu (Shalmanu) is prince," as Pinches was the first to + point out. + + ** Some of the details of these campaigns have been + preserved on the much-mutilated obelisk of Assur-nazir-pal. + This was a compilation taken from the Annals of Assyria to + celebrate the important acts of the king's ancestors. The + events recorded in the third column were at first attributed + to the reign of Tiglath-pileser I.; Fr. Delitzsch was the + first to recognise that they could be referred to the reign + of this Shalmaneser, and his opinion is now admitted by most + of the Assyriologists who have studied the question. + + *** The identity of the Arami (written also Armaya, Arumi, + Arimi) with the Aramoans, admitted by the earlier Kammin- + nikabi Assyriologists. + +He captured their towns one after another, razed their fortresses, smote +the agricultural districts with fire and sword, and then turned upon the +various peoples who had espoused their cause--the Kirkhu, the Euri, the +Kharrin,* and the Muzri, who inhabited the territory between the basins +of the two great rivers;** once, indeed, he even crossed the Euphrates +and ventured within the country of Khanigalbat, a feat which his +ancestors had never even attempted.*** + + * The people of the country of Kilkhi, or Kirkhi, the + Kurkhi, occupied the region between the Tigris at Diarbekir + and the mountains overlooking the lake of Urumiah. The + position of the Ruri is not known, but it is certain that on + one side they joined the Aramaeans, and that they were in + the neighbourhood of Tushkhan. Kharran is the Harran of the + Balikh, mentioned in vol. iv. pp. 37, 38 of the present + work. + + ** The name of Muzri frequently occurs, and in various + positions, among the countries mentioned by the Assyrian + conquerors; the frequency of its occurrence is easily + explained if we are to regard it as a purely Assyrian term + used to designate the military confines or marches of the + kingdom at different epochs of its history. The Muzri here + in question is the borderland situated in the vicinity of + Cilicia, probably the Sophene and the Gumathene of classical + geographers. Winckler appears to me to exaggerate their + importance when he says they were spread over the whole of + Northern Syria as early as the time of Shalmaneser I. + + *** Khanigalbat is the name of the province in which Milid + was placed. + +He was recalled by a revolt which had broken out in the scattered cities +of the district of Dur-Kurigalzu; he crushed the rising in spite of the +help which Kadash-manburiash, King of Babylon, had given to the rebels, +and was soon successful in subduing the princes of Lulume. These were +not the raids of a day's duration, undertaken, without any regard to the +future, merely from love of rapine or adventure. Shalmaneser desired to +bring the regions which he annexed permanently under the authority of +Assyria, and to this end he established military colonies in suitable +places, most of which were kept up long after his death.* + + * More than five centuries after the time of Shalmaneser I., + Assurnazir-pal makes mention, in his _Annals_, of one of + these colonies, established in the country of Diarbekir at + Khabzilukha (or Khabzidipkha), near to the town of Damdamua. + +He seems to have directed the internal affairs of his kingdom with the +same firmness and energy which he displayed in his military expeditions. +It was no light matter for the sovereign to decide on a change in +the seat of government; he ran the risk of offending, not merely his +subjects, but the god who presided over the destinies of the State, and +neither his throne nor his life would have been safe had he failed in +his attempt. Shalmaneser, however, did not hesitate to make the change, +once he was fully convinced of the drawbacks presented by Assur as +a capital. True, he beautified the city, restored its temples, and +permitted it to retain all its privileges and titles; but having +done so, he migrated with his court to the town of Kalakh, where +his descendants continued to reside for several centuries. His son +Tukulti-ninip made himself master of Babylon, and was the first of his +race who was able to claim the title of King of Sumir and Akkad. +The Cossaeans were still suffering from their defeat at the hands of +Bamman-nirari. Four of their princes had followed Nazimaruttash on the +throne in rapid succession--Kadashmanturgu, Kadashmanburiash, who +was attacked by Shalmaneser, a certain Isammeti whose name has been +mutilated, and lastly, Shagaraktiburiash: Bibeiasdu, son of this latter, +was in power at the moment when Tukulti-ninip ascended the throne. War +broke out between the two monarchs, but dragged on without any marked +advantage on one side or the other, till at length the conflict was +temporarily suspended by a treaty similar to others which had been +signed in the course of the previous two or three centuries.* + + * The passage from the _Synchronous History_, republished by + Winckler, contains the termination of the mutilated name of + a Babylonian king... _ashu_, which, originally left + undecided by Winckler, has been restored "Bibeiashu" by + Hilprecht, in the light of monuments discovered at Nipur, an + emendation which has since then been accepted by Winckler. + Winckler, on his part, has restored the passage on the + assumption that the name of the King of Assyria engaged + against Bibeiashu was Tukulti-ninip; then, combining this + fragment with that in the _Pinches Chronicle_, which deals + with the taking of Babylon, he argues that Bibeiashu was the + king dethroned by Tukulti-ninip. An examination of the + dates, in so far as they are at present known to us from the + various documents, seems to me to render this arrangement + inadmissible. The _Pinches Chronicle_ practically tells us + that Tukulti-ninip reigned over Babylon for _seven years_, + when the Chaldaeans revolted, and named Rammanshumusur king. + Now, the Babylonian Canon gives us the following reigns for + this epoch: Bibeiashu _8 years_, Belnadinshumu _1 year 6 + months_, Kadashmankharbe _1 year 6 months_, Rammannadinshumu + _6 years_, Rammanshumusur _30 years,_ or _9 years_ between + the end of the reign of Bibeiashu and the beginning of that + of Rammanshumusur, instead of the _7 years_ given us by the + _Pinches Chronicle_ for the length of the reign of Tukulti- + ninip at Babylon. If we reckon, as the only documents known + require us to do, seven years from the beginning of the + reign of Rammanshumusur to the date of the taking of + Babylon, we are forced to admit that this took place in the + reign of Kadashmankharbe IL, and, consequently, that the + passage in the _Synchronous History_, in which mention is + made of Bibeiashu, must be interpreted as I have done in the + text, by the hypothesis of a war prior to that in which + Babylon fell, which was followed by a treaty between this + prince and the King of Assyria. + +The peace thus concluded might have lasted longer but for an unforeseen +catastrophe which placed Babylon almost at the mercy of her rival. The +Blamites had never abandoned their efforts to press in every conceivable +way their claim to the Sebbeneh-su, the supremacy, which, prior to +Kbammurabi, had been exercised by their ancestors over the whole of +Mesopotamia; they swooped down on Karduniash with an impetuosity like +that of the Assyrians, and probably with the same alternations of +success and defeat. Their king, Kidinkhutrutash, unexpectedly attacked +Belnadinshumu, son of Bibeiashu, appeared suddenly under the walls +of Nipur and forced the defences of Durilu and Etimgarka-lamma: +Belnadinshumu disappeared in the struggle after a reign of eighteen +months. Tukulti-ninip left Belna-dinshumu's successor, Kadashmankharbe +II., no time to recover from this disaster; he attacked him in turn, +carried Babylon by main force, and put a number of the inhabitants to +the sword. He looted the palace and the temples, dragged the statue of +Merodach from its sanctuary and carried it off into Assyria, together +with the badges of supreme power; then, after appointing governors of +his own in the various towns, he returned to Kalakh, laden with booty; +he led captive with him several members of the royal family--among +others, Bammanshumusur, the lawful successor of Bibeiashu. + +This first conquest of Chaldaea did not, however, produce any lasting +results. The fall of Babylon did not necessarily involve the subjection +of the whole country, and the cities of the south showed a bold front to +the foreign intruder, and remained faithful to Kadashmankharbe; on the +death of the latter, some months after his defeat, they hailed as king a +certain Bammanshumnadin, who by some means or other had made his escape +from captivity. Bammanshumnadin proved himself a better man than his +predecessors; when Kidinkhutrutash, never dreaming, apparently, that he +would meet with any serious resistance, came to claim his share of +the spoil, he defeated him near Ishin, drove him out of the districts +recently occupied by the Elamites, and so effectually retrieved his +fortunes in this direction, that he was able to concentrate his whole +attention on what was going on in the north. The effects of his victory +soon became apparent: the nobles of Akkad and Karduniash declined to pay +homage to their Assyrian governors, and, ousting them from the offices +to which they had been appointed, restored Babylon to the independence +which it had lost seven years previously. Tukulti-ninip paid dearly +for his incapacity to retain his conquests: his son Assurnazirpal I. +conspired with the principal officers, deposed him from the throne, and +confined him in the fortified palace of Kar-Tukulti-ninip, which he +had built not far from Kalakh, where he soon after contrived his +assassination. About this time Rammanshumnadin disappears, and we can +only suppose that the disasters of these last years had practically +annihilated the Cossaean dynasty, for Rammanshu-musur, who was a prisoner +in Assyria, was chosen as his successor. The monuments tell us nothing +definite of the troubles which next befell the two kingdoms: we seem to +gather, however, that Assyria became the scene of civil wars, and +that the sons of Tukulti-ninip fought for the crown among themselves. +Tukultiassurbel, who gained the upper hand at the end of six years, set +Raminan-shumusur at liberty, probably with the view of purchasing +the support of the Chaldaeans, but he did not succeed in restoring his +country to the position it had held under Shalmaneser and Tukulti-ninip +I. The history of Assyria presents a greater number of violent contrasts +and extreme vicissitudes than that of any other Eastern people in the +earliest times. No sooner had the Assyrians arrived, thanks to the +ceaseless efforts of five or six generations, at the very summit of +their ambition, than some incompetent, or perhaps merely unfortunate, +king appeared on the scene, and lost in a few years all the ground +which had been gained at the cost of such tremendous exertions: then +the subject races would rebel, the neighbouring peoples would pluck up +courage and reconquer the provinces which they had surrendered, till the +dismembered empire gradually shrank back to its original dimensions. As +the fortunes of Babylon rose, those of Nineveh suffered a corresponding +depression: Babylon soon became so powerful that Eammanshumusur was able +to adopt a patronising tone in his relations with Assur-nirari I. and +Nabodainani, the descendants of Tukultiassurbel, who at one time shared +the throne together.* + + * All that we know of these two kings is contained in the + copy, executed in the time of Assurbanipal, of a letter + addressed to them by Eammanshumusur. They have been placed, + at one time or another, either at the beginning of Assyrian + history before Assurbelnishishu, or after Tigiath-pileser + I., about the XIth or Xth, or even the VIIIth century before + our era. It has since been discovered that the + Rammanshumusur who wrote this letter was the successor of + Tukulti-ninip I. in Chaldaea. + +This period of subjection and humiliation did not last long. +Belkudurusur, who appears on the throne not long after Assurnirari +and his partner, resumed military operations against the Cossaeans, but +cautiously at first; and though he fell in the decisive engagement, +yet Bamman-shumusur perished with him, and the two states were thus +simultaneously left rulerless. Milishikhu succeeded Bammanshumusur, +and Ninipahalesharra filled the place of Belkudurusur; the disastrous +invasion of Assyria by the Chaldaeans, and their subsequent retreat, at +length led to an armistice, which, while it afforded evidence of the +indisputable superiority of Milishikhu, proved no less plainly the +independence of his rival. Mero-dachabaliddina I. replaced Milishikhu, +Zamaniashu-middin followed Merodachabaliddina: Assurdan I., son of +Ninipahalesharra, broke the treaty, captured the towns of Zaban, Irria, +and Akarsallu, and succeeded in retaining them. The advantage thus +gained was but a slight one, for these provinces lying between the two +Zabs had long been subject to Assyria, and had been wrested from her +since the days of Tukulti-ninip: however, it broke the run of ill luck +which seemed to have pursued her so relentlessly, and opened the way for +more important victories. This was the last Cossaean war; at any rate, +the last of which we find any mention in history: Bel-nadinshumu II. +reigned three years after Zamamashu-middin, but when he died there was +no man of his family whom the priests could invite to lay hold of the +hand of Merodach, and his dynasty ended with him. It included thirty-six +kings, and had lasted five hundred and seventy-six years and six +months.* + +* The following is a list of some of the kings of this dynasty according +to the canon discovered by Pinches. + +[Illustration: 163.jpg TABLE] + +It had enjoyed its moments of triumph, and at one time had almost seemed +destined to conquer the whole of Asia; but it appears to have invariably +failed just as it was on the point of reaching the goal, and it became +completely exhausted by its victories at the end of every two or +three generations. It had triumphed over Elam, and yet Elam remained a +constant peril on its right. It had triumphed over Assyria, yet Assyria, +after driving it back to the regions of the Upper Tigris, threatened to +bar the road to the Mediterranean by means of its Masian colonies: were +they once to succeed in this attempt, what hope would there be left to +those who ruled in Babylon of ever after re-establishing the traditional +empire of the ancient Sargon and Khammurabi? The new dynasty sprang from +a town in Pashe, the geographical position of which is not known. It was +of Babylonian origin, and its members placed, at the be ginning of their +protocols, formula which were intended to indicate, in the clearest +possible manner, the source from which they sprang: they declared +themselves to be scions of Babylon, its vicegerents, and supreme +masters. The names of the first two we do not know: the third, +Nebuchadrezzar, shows himself to have been one of the most remarkable +men of all those who flourished during this troubled era. At no time, +perhaps, had Chaldaea been in a more abject state, or assailed by more +active foes. The Elamite had just succeeded in wresting from her Namar, +the region from whence the bulk of her chariot-horses were obtained, and +this success had laid the provinces on the left bank of the Tigris open +to their attacks. They had even crossed the river, pillaged Babylon, +and carried away the statue of Bel and that of a goddess named Eria, the +patroness of Khussi: "Merodach, sore angered, held himself aloof from +the country of Akkad;" the kings could no longer "take his hands" on +their coming to the throne, and were obliged to reign without proper +investiture in consequence of their failure to fulfil the rite required +by religious laws.* + + * The _Donation to Shamud and Shamai_ informs us that + Nebuchadrezzar "took the hands of Bel" as soon as he + regained possession of the statue. The copy we possess of + the Royal Canon. Nebuchadrezzar I.'s place in the series + has, therefore, been the subject of much controversy. + Several Assyriologists were from the first inclined to place + him in the first or second rank, some being in favour of the + first, others preferring the second; Dolitzsch put him into + the fifth place, and Winckler, without pronouncing + definitely on the position to be assigned him, thought he + must come in about half-way down the dynasty. Hilprecht, on + taking up the questions, adduced reasons for supposing him + to have been the founder of the dynasty, and his conclusions + have been adopted by Oppert; they have been disputed by + Tiele, who wishes to put the king back to fourth or fifth in + order, and by Winckler, who places him fourth or fifth. It + is difficult, however, to accept Hilprecht's hypothesis, + plausible though it is, so long as Assyriologists who have + seen the original tablet agree in declaring that the name of + the first king began with the sign of _Merodach_ and not + with that of _Nebo_, as it ought to do, were this prince + really our Nebuchadrezzar. + +Nebuchadrezzar arose "in Babylon,--roaring like a lion, even as Bamman +roareth,--and his chosen nobles, roared like lions with him.--To +Merodach, lord of Babylon, rose his prayer:--'How long, for me, shall +there be sighing and groaning?--How long, for my land, weeping and +mourning?--How long, for my countries, cries of grief and tears? Till +what time, O lord of Babylon, wilt thou remain in hostile regions?--Let +thy heart be softened, and make Babylon joyful,--and let thy face be +turned toward Eshaggil which thou lovest!'" Merodach gave ear to the +plaint of his servant: he answered him graciously and promised his +aid. Namar, united as it had been with Chaldaea for centuries, did not +readily become accustomed to its new masters. The greater part of the +land belonged to a Semitic and Cossaean feudality, the heads of which, +while admitting their suzerain's right to exact military service from +them, refused to acknowledge any further duty towards him. The kings of +Susa declined to recognise their privileges: they subjected them to a +poll-tax, levied the usual imposts on their estates, and forced them +to maintain at their own expense the troops quartered on them for the +purpose of guaranteeing their obedience.* + + * Shamua and Shamai "fled in like manner towards Karduniash, + before the King of Elam;" it would seem that Rittimerodach + had entered into secret negotiations with Nebuchadrezzar, + though this is nowhere explicitly stated in the text. + +Several of the nobles abandoned everything rather than submit to such +tyranny, and took refuge with Nebuchadrezzar: others entered into secret +negotiations with him, and promised to support him if he came to their +help with an armed force. He took them at their word, and invaded Namar +without warning in the month of Tamuz, while the summer was at its +height, at a season in which the Elamites never even dreamt he would +take the field. The heat was intense, water was not to be got, and the +army suffered terribly from thirst during its forced march of over +a hundred miles across a parched-up country. One of the malcontents, +Eittimerodach, lord of Bitkarziabku, joined Nebuchadrezzar with all the +men he could assemble, and together they penetrated as far as Ulai. +The King of Elam, taken by surprise, made no attempt to check their +progress, but collected his vassals and awaited their attack on the +banks of the river in front of Susa. Once "the fire of the combat had +been lighted between the opposing forces, the face of the sun grew dark, +the tempest broke forth, the whirlwind raged, and in this whirlwind of +the struggle none of the characters could distinguish the face of his +neighbour." Nebuchadrezzar, cut off from his own men, was about to +surrender or be killed, when Eittimerodach flew to his rescue and +brought him off safely. In the end the Chaldaeans gained the upper hand.* + + * _Donation to Rittimerodach,_ col. i. 11. 12-43. The + description of the battle as given in this document is + generally taken to be merely symbolical, and I have followed + the current usage. But if we bear in mind that the text lays + emphasis on the drought and severity of the season, we are + tempted to agree with Pinches and Budge that its statements + should be taken literally. The affair may have been begun in + a cloud of dust, and have ended in a downpour of rain so + heavy as to partly blind the combatants. The king was + probably drawn away from his men in the confusion; it was + probably then that he was in danger of being made prisoner, + and that Rittimerodach, suddenly coming up, delivered him + from the foes who surrounded him. + +The Elamites renounced their claims to the possession of Namar, and +restored the statues of the gods: Nebuchadrezzar "at once laid hold of +the hands of Bel," and thus legalised his accession to the throne. Other +expeditions against the peoples of Lulurne and against the Cossaeans +restored his supremacy in the regions of the north-east, and a campaign +along the banks of the Euphrates opened out the road to Syria. He +rewarded generously those who had accompanied him on his raid against +Elam. After issuing regulations intended to maintain the purity of the +breed of horses for which Namar was celebrated, he reinstated in their +possessions Shamua and his son Shamai, the descendants of one of the +priestly families of the province, granting them in addition certain +domains near Upi, at the mouth of the Turnat. He confirmed Rittimerodach +in possession of all his property, and reinvested him with all the +privileges of which the King of Elam had deprived him. From that time +forward the domain of Bitkarziabku was free of the tithe on corn, oxen, +and sheep; it was no longer liable to provide horses and mares for the +exchequer, or to afford free passage to troops in time of peace; the +royal jurisdiction ceased on the boundary of the fief, the seignorial +jurisdiction alone extended over the inhabitants and their property. +Chaldaean prefects ruled in Namar, at Khalman, and at the foot of the +Zagros, and Nebuchadrezzar no longer found any to oppose him save the +King of Assyria. + +The long reign of Assurdan in Assyria does not seem to have been +distinguished by any event of importance either good or bad: it is true +he won several towns on the south-east from the Babylonians, but then +he lost several others on the north-west to the Mushku,* and the loss on +the one side fully balanced the advantage gained on the other. + + * Hommel has proved, by a very simple calculation, that + Assurdan must have been the king in whose reign the Mushku + made the inroad into the basin of the Upper Tigris and of + the Balikh, which is mentioned in the _Annals of Tiglath- + pileser I._ These _Annals_ are our authority for stating + that Assurdan was on the throne for a long period, though + the exact length of his reign is not known. + +His son Mutakkilnusku lived in Assur at peace,* but his grandson, +Assurishishi, was a mighty king, conqueror of a score of countries, and +the terror of all rebels: he scattered the hordes of the Akhlame and +broke up their forces; then Ninip, the champion of the gods, permitted +him to crush the Lulume and the G-uti in their valleys and on their +mountains covered with forests. He made his way up to the frontiers of +Elam,** and his encroachments on territories claimed by Babylon stirred +up the anger of the Chaldaeans against him; Nebuchadrezzar made ready to +dispute their ownership with him. + + * _Annals of Tiglath-pileser I_. Mutakkilnusku himself has + only left us one inscription, in which he declares that he + had built a palace in the city of Assyria. + + ** Smith discovered certain fragments of Annals, which he + attributed to Assurishishi. The longest of these tell of a + campaign against Elam. Lotz attributed them to Tiglath- + pileser I., and is supported in this by most Assyriologists + of the day. + +The earlier engagements went against the Assyrians; they were driven +back in disorder, but the victor lost time before one of their +strongholds, and, winter coming on before he could take it, he burnt his +engines of war, set fire to his camp, and returned home. Next year, +a rapid march carried him right under the walls of Assur; then +Assurishishi came to the rescue, totally routed his opponent, captured +forty of his chariots, and drove him flying across the frontier. The war +died out of itself, its end being marked by no treaty: each side kept +its traditional position and supremacy over the tribes inhabiting the +basins of the Turnat and Eadanu. The same names reappear in line after +line of these mutilated Annals, and the same definite enumerations of +rebellious tribes who have been humbled or punished. These kings of +the plain, both Ninevite and Babylonian, were continually raiding the +country up and down for centuries without ever arriving at any decisive +result, and a detailed account of their various campaigns would be as +tedious reading as that of the ceaseless struggle between the Latins and +Sabines which fills the opening pages of Roman history. Posterity soon +grew weary of them, and, misled by the splendid position which Assyria +attained when at the zenith of its glory, set itself to fabricate +splendid antecedents for the majestic empire established by the latter +dynasties. The legend ran that, at the dawn of time, a chief named +Ninos had reduced to subjection one after the other--Babylonia, Media, +Armenia, and all the provinces between the Indies and the Mediterranean. +He built a capital for himself on the banks of the Tigris, in the form +of a parallelogram, measuring a hundred and fifty stadia in length, +ninety stadia in width; altogether, the walls were four hundred and +eighty stadia in circumference. In addition to the Assyrians who formed +the bulk of the population, he attracted many foreigners to Nineveh, +so that in a few years it became the most flourishing town in the whole +world. An inroad of the tribes of the Oxus interrupted his labours; +Ninos repulsed the invasion, and, driving the barbarians back into +Bactria, laid siege to it; here, in the tent of one of his captains, he +came upon Semiramis, a woman whose past was shrouded in mystery. She +was said to be the daughter of an ordinary mortal by a goddess, the +Ascalonian Derketo. Exposed immediately after her birth, she was found +and adopted by a shepherd named Simas, and later on her beauty aroused +the passion of Oannes, governor of Syria. Ninos, amazed at the courage +displayed by her on more than one occasion, carried her off, made her +his favourite wife, and finally met his death at her hands. No sooner +did she become queen, than she founded Babylon on a far more extensive +scale than that of Nineveh. Its walls were three hundred and sixty +stadia in length, with two hundred and fifty lofty towers, placed here +and there on its circuit, the roadway round the top of the ramparts +being wide enough for six chariots to drive abreast. She made a kind of +harbour in the Euphrates, threw a bridge across it, and built quays one +hundred and sixty stadia in length along its course; in the midst of the +town she raised a temple to Bel. This great work was scarcely finished +when disturbances broke out in Media; these she promptly repressed, and +set out on a tour of inspection through the whole of her provinces, +with a view to preventing the recurrence of similar outbreaks by her +presence. Wherever she went she left records of her passage behind her, +cutting her way through mountains, quarrying a pathway through the solid +rock, making broad highways for herself, bringing rebellious tribes +beneath her yoke, and raising tumuli to mark the tombs of such of her +satraps as fell beneath the blows of the enemy. She built Ecbatana in +Media, Semiramocarta on Lake Van in Armenia, and Tarsus in Cilicia; +then, having reached the confines of Syria, she crossed the isthmus, and +conquered Egypt and Ethiopia. The far-famed wealth of India recalled her +from the banks of the Nile to those of the Euphrates, _en route_ for +the remote east, but at this point her good fortune forsook her: she was +defeated by King Stratobates, and returned to her own dominions, never +again to leave them. She had set up triumphal stelae on the boundaries +of the habitable globe, in the very midst of Scythia, not far from the +Iaxartes, where, centuries afterwards, Alexander of Macedon read +the panegyric of herself which she had caused to be engraved there. +"Nature," she writes, "gave me the body of a woman, but my deeds have +put me on a level with the greatest of men. I ruled over the dominion of +Ninos, which extends eastwards to the river Hinaman, southwards to the +countries of Incense and Myrrh, and northwards as far as the Sacaa and +Sogdiani. Before my time no Assyrian had ever set eyes on the sea: I +have seen four oceans to which no mariner has ever sailed, so far remote +are they. I have made rivers to flow where I would have them, in the +places where they were needed; thus did I render fertile the barren soil +by watering it with my rivers. I raised up impregnable fortresses, and +cut roadways through the solid rock with the pick. I opened a way for +the wheels of my chariots in places to which even the feet of wild +beasts had never penetrated. And, amidst all these labours, I yet found +time for my pleasures and for the society of my friends." On discovering +that her son Ninyas was plotting her assassination, she at once +abdicated in his favour, in order to save him from committing a crime, +and then transformed herself into a dove; this last incident betrays the +goddess to us. Ninos and Semiramis are purely mythical, and their mighty +deeds, like those ascribed to Ishtar and Gilgames, must be placed in the +same category as those other fables with which the Babylonian legends +strive to fill up the blank of the prehistoric period.* + + * The legend of Ninos and Semiramis is taken from Diodorus + Siculus, who reproduces, often word for word, the version of + Ctesias. + +[Illustration: 172.jpg the dove-goddess] + + Drawn by Boudier, from the sketch published in Longperier. + +The real facts were, as we know, far less brilliant and less extravagant +than those supplied by popular imagination. It would be a mistake, +however, to neglect or despise them on account of their tedious monotony +and the insignificance of the characters who appear on the stage. It +was by dint of fighting her neighbours again and again, without a single +day's respite, that Rome succeeded in forging the weapons with which +she was to conquer the world; and any one who, repelled by their tedious +sameness, neglected to follow the history of her early struggles, would +find great difficulty in understanding how it came about that a city +which had taken centuries to subjugate her immediate neighbours should +afterwards overcome all the states on the Mediterranean seaboard with +such magnificent ease. In much the same way the ceaseless struggles of +Assyria with the Chaldaeans, and with the mountain tribes of the +Zagros Chain, were unconsciously preparing her for those lightning-like +campaigns in which she afterwards overthrew all the civilized nations +of the Bast one after another. It was only at the cost of unparalleled +exertions that she succeeded in solidly welding together the various +provinces within her borders, and in kneading (so to speak) the many +and diverse elements of her vast population into one compact mass, +containing in itself all that was needful for its support, and able to +bear the strain of war for several years at time without giving way, and +rich enough in men and horses to provide the material for an effective +army without excessive impoverishment of her trade or agriculture. + +[Illustration: 173.jpg AN ASSYRIAN] + +Drawn by Boudier, from a painted bas-relief given in Layard. + +The race came of an old Semitic strain, somewhat crude as yet, and +almost entirely free from that repeated admixture of foreign elements +which had marred the purity of the Babylonian stock. The monuments show +us a type similar in many respects to that which we find to-day on the +slopes of Singar, or in the valleys to the east of Mossul. + +The figures on the monuments are tall and straight, broad-shouldered and +wide in the hips, the arms well developed, the legs robust, with good +substantial feet. The swell of the muscles on the naked limbs is perhaps +exaggerated, but this very exaggeration of the modelling suggests +the vigour of the model; it is a heavier, more rustic type than the +Egyptian, promising greater strength and power of resistance, and in so +far an indisputable superiority in the great game of war. The head is +somewhat small, the forehead low and flat, the eyebrows heavy, the eye +of a bold almond shape, with heavy lids, the nose aquiline, and full at +the tip, with wide nostrils terminating in a hard, well-defined curve; +the lips are thick and full, the chin bony, while the face is framed by +the coarse dark wavy hair and beard, which fell in curly masses over the +nape of the neck and the breast. The expression of the face is rarely +of an amiable and smiling type, such as we find in the statues of the +Theban period or in those of the Memphite empire, nor, as a matter of +fact, did the Assyrian pride himself on the gentleness of his manners: +he did not overflow with love for his fellow-man, as the Egyptian made +a pretence of doing; on the contrary, he was stiff-necked and proud, +without pity for others or for himself, hot-tempered and quarrelsome +like his cousins of Chaldaea, but less turbulent and more capable of +strict discipline. It mattered not whether he had come into the world in +one of the wretched cabins of a fellah village, or in the palace of +one of the great nobles; he was a born soldier, and his whole education +tended to develop in him the first qualities of the soldier--temperance, +patience, energy, and unquestioning obedience: he was enrolled in an +army which was always on a war footing, commanded by the god Assur, and +under Assur, by the king, the vicegerent and representative of the god. +His life was shut in by the same network of legal restrictions which +confined that of the Babylonians, and all its more important events +had to be recorded on tablets of clay; the wording of contracts, the +formalities of marriage or adoption, the status of bond and free, the +rites of the dead and funeral ceremonies, had either remained identical +with those in use during the earliest years of the cities of the Lower +Euphrates, or differed from them only in their less important details. +The royal and municipal governments levied the same taxes, used the +same procedure, employed the same magistrates, and the grades of their +hierarchy were the same, with one exception. After the king, the highest +office was filled by a soldier, the _tartan_ who saw to the recruiting +of the troops, and led them in time of war, or took command of the +staff-corps whenever the sovereign himself deigned to appear on the +scene of action.* + + * We can determine the rank occupied, by the _tartanu_ at + court by the positions they occupy in the lists of eponymous + _limmu_: they invariably come next after the king--a fact + which was noticed many years ago. + +The more influential of these functionaries bore, in addition to their +other titles, one of a special nature, which, for the space of one year, +made its holder the most conspicuous man in the country; they became +_limmu_, and throughout their term of office their names appeared on +all official documents. The Chaldaeans distinguished the various years of +each reign by a reference to some event which had taken place in +each; the Assyrians named them after the _limmu_.* The king was the +_ex-officio limmu_ for the year following that of his accession, then +after him the _tartan_, then the ministers and governors of provinces +and cities in an order which varied little from reign to reign. The +names of the _limmu_, entered in registers and tabulated--just as, +later on, were those of the Greek archons and Roman consuls--furnished +the annalists with a rigid chronological system, under which the facts +of history might be arranged with certainty.** + + * According to Delitzsch, the term _limu,_ or _limmu_, meant + at first any given period, then later more especially the + year during which a magistrate filled his office; in the + opinion of most other Assyriologists it referred to the + magistrate himself as eponymous archon. + + ** The first list of _limmu_ was discovered by H. Rawlinson. + The portions which have been preserved extend from the year + 893 to the year 666 B.C. without a break. In the periods + previous and subsequent to this we have only names scattered + here and there which it has not been possible to classify: + the earliest _limmu_ known at present flourished under + Ramman-nirari I., and was named Mukhurilani. Three different + versions of the canon have como down to us. In the most + important one the names of the eponymous officials are + written one after another without titles or any mention of + important events; in the other two, the titles of each + personage, and any important occurrences which took place + during his year of office, are entered after the name. + +The king still retained the sacerdotal attributes with which Cossaean +monarchs had been invested from the earliest times, but contact with the +Egyptians had modified the popular conception of his personality. His +subjects were no longer satisfied to regard him merely as a man superior +to his fellow-men; they had come to discover something of the divine +nature in him, and sometimes identified him--not with Assur, the master +of all things, who occupied a position too high above the pale of +ordinary humanity--but with one of the demi-gods of the second rank, +Shamash, the Sun, the deity whom the Pharaohs pretended to represent in +flesh and blood here below. His courtiers, therefore, went as far as to +call him "Sun" when they addressed him, and he himself adopted this title +in his inscriptions.* + + * Nebuchadrezzar I. of Babylon assumes the title of _Shamash + mati-shu_, the "Sun of his country," and Hilprecht rightly + sees in this expression a trace of Egyptian influences; + later on, Assurnazirpal, King of Assyria similarly describes + himself as _Shamshu kishshat nishi_, the "Sun of all + mankind." Tiele is of opinion that these expressions do not + necessarily point to any theory of the actual incarnation of + the god, as was the case in Egypt, but that they may be mere + rhetorical figures. + +Formerly he had only attained this apotheosis after death, later on he +was permitted to aspire to it during his lifetime. The Chaldaeans adopted +the same attitude, and in both countries the royal authority shone with +the borrowed lustre of divine omnipotence. With these exceptions life +at court remained very much the same as it had been; at Nineveh, as at +Babylon, we find harems filled with foreign princesses, who had either +been carried off as hostages from the country of a defeated enemy, or +amicably obtained from their parents. In time of war, the command of the +troops and the dangers of the battle-field; in time of peace, a host +of religious ceremonies and judicial or administrative duties, left but +little leisure to the sovereign who desired to perform conscientiously +all that was required of him. His chief amusement lay in the hunting of +wild beasts: the majority of the princes who reigned over Assyria had a +better right than even Amenothes III. himself to boast of the hundreds +of lions which they had slain. They set out on these hunting expeditions +with quite a small army of charioteers and infantry, and were often away +several days at a time, provided urgent business did not require their +presence in the palace. They started their quarry with the help of large +dogs, and followed it over hill and dale till they got within bowshot: +if it was but slightly wounded and turned on them, they gave it the +finishing stroke with their lances without dismounting. + +[Illustration: 178.jpg A LION-HUNT] + + Drawn by Boudier, from a bas-relief in the British Museum. + +Occasionally, however, they were obliged to follow their prey into +places where horses could not easily penetrate; then a hand-to-hand +conflict was inevitable. The lion would rise on its hind quarters and +endeavour to lay its pursuer low with a stroke of its mighty paw, but +only to fall pierced to the heart by his lance or sword. + +[Illustration: 179.jpg LION TRANSFIXED BY AN ARROW] + + Drawn by Boudier, from a bas-relief in the British Museum. + +This kind of encounter demanded great presence of mind and steadiness of +hand; the Assyrians were, therefore, trained to it from their youth +up, and no hunter was permitted to engage in these terrible encounters +without long preliminary practice. Seeing the lion as they did so +frequently, and at such close quarters, they came to know it quite as +well as the Egyptians, and their sculptors reproduce it with a realism +and technical skill which have been rarely equalled in modern times. +But while the Theban artist generally represents it in an attitude of +repose, the Assyrians prefer to show it in violent action in all the +various attitudes which it assumes during a struggle, either crouching +as it prepares to spring, or fully extended in the act of leaping; +sometimes it rears into an upright position, with arched back, gaping +jaws, and claws protruded, ready to bite or strike its foe; at others +it writhes under a spear-thrust, or rolls over and over in its dying +agonies. In one instance, an arrow has pierced the skull of a male lion, +crashing through the frontal bone a little above the left eyebrow, and +protrudes obliquely to the right between his teeth: under the shock of +the blow he has risen on his hind legs, with contorted spine, and beats +the air with his fore paws, his head thrown back as though to free +himself of the fatal shaft. Not far from him the lioness lies stretched +out upon its back in the rigidity of death. + +[Illustration: 180.jpg PAINTINGS OF CHAIRS] + +The "rimu," or urus, was, perhaps, even a more formidable animal to +encounter than any of the _felido_, owing to the irresistible fury of +his attack. No one would dare, except in a case of dire necessity, to +meet him on foot. The loose flowing robes which the king and the nobles +never put aside--not even in such perilous pastimes as these--were ill +fitted for the quick movements required to avoid the attack of such an +animal, and those who were unlucky enough to quit their chariot ran a +terrible risk of being gored or trodden underfoot in the encounter. It +was the custom, therefore, to attack the beast by arrows, and to keep it +at a distance. If the animal were able to come up with its pursuer, the +latter endeavoured to seize it by the horn at the moment when it lowered +its head, and to drive his dagger into its neck. If the blow were +adroitly given it severed the spinal cord, and the beast fell in a heap +as if struck by lightning. A victory over such animals was an occasion +for rejoicing, and solemn thanks were offered to Assur and Ishtar, the +patrons of the chase, at the usual evening sacrifice. + +[Illustration: 181.jpg A UBUS HUNT] + + Drawn by Boudier, from a bas-relief in the British Museum. + +The slain beasts, whether lion or urus, were arranged in a row +before the altar, while the king, accompanied by his flabella, and +umbrella-bearers, stood alongside them, holding his bow in his left +hand. While the singers intoned the hymn of thanksgiving to the +accompaniment of the harp, the monarch took the bowl of sacred wine, +touched his lips with it, and then poured a portion of the contents on +the heads of the victims. A detailed account of each hunting exploit was +preserved for posterity either in inscriptions or on bas-reliefs.* + + * In the _Annals of Tiglath-pileser I._ the king counts the + number of his victims: 4 urus, 10 male elephants, 120 lions + slain in single combat on foot, 800 lions killed by arrows + let fly from his chariot. In the _Annals of Assurnazirpal,_ + the king boasts of having slain 30 elephants, 250 urus, and + 370 lions. + +The chase was in those days of great service to the rural population; +the kings also considered it to be one of the duties attached to their +office, and on a level with their obligation to make war on neighbouring +nations devoted by the will of Assur to defeat and destruction. + +[Illustration: 182.jpg LIBATION POURED OVER THE LIONS ON THE RETURN FROM +THE CHASE] + +Drawn by Faucher-Gudin, from a photograph by Hommel. + +The army charged to carry out the will of the god had not yet acquired +the homogeneity and efficiency which it afterwards attained, yet it had +been for some time one of the most formidable in the world, and even +the Egyptians themselves, in spite of their long experience in military +matters, could not put into the field such a proud array of effective +troops. We do not know how this army was recruited, but the bulk of it +was made up of native levies, to which foreign auxiliaries were added +in numbers varying with the times.* A permanent nucleus of troops was +always in garrison in the capital under the "tartan," or placed in the +principal towns at the disposal of the governors.** + + * We have no bas-relief representing the armies of Tiglath- + pileser I. Everything in the description which follows is + taken from the monuments of Assurnazirpal and Shalmaneser + II., revised as far as possible by the inscriptions of + Tiglath-pileser; the armament of both infantry and chariotry + must have been practically the same in the two periods. + + ** This is based on the account given in the Obelisk of + Shalmaneser, where the king, for example, after having + gathered his soldiers together at Kalakh [Calah], put at + their head Dainassur the artan, "the master of his + innumerable troops." + +[Illustration: 183.jpg TWO ASSYRIAN ARCHERS] + + Drawn by Faucher-Gudin. + +The contingents which came to be enrolled at these centres on the first +rumour of war may have been taken from among the feudal militia, as was +the custom in the Nile valley, or the whole population may have had to +render personal military service, each receiving while with the colours +a certain daily pay. The nobles and feudal lords were accustomed to call +their own people together, and either placed themselves at their head or +commissioned an officer to act in their behalf.* + + * The assembling of foot-soldiers and chariots is often + described at the beginning of each campaign; the _Donation + of Bittimerodach_ brings before us a great feudal lord, who + leads his contingent to the King of Chaldaea, and anything + which took place among the Babylonians had its counterpart + among the Assyrians. Sometimes the king had need of all the + contingents, and then it was said he "assembled the + country." Auxiliaries are mentioned, for example, in the + _Annals of Assurnazirpal_, col. iii. 11. 58-77, where the + king, in his passage, rallies one after the other the troops + of Bit-Bakhiani, of Azalli, of Bit-Adini, of Garganish, and + of the Patinu. + +[Illustration: 184.jpg AN ASSYRIAN WAR-CHARIOT CHARGING THE FOE] + + Drawn by Boudier, from a photograph by Mansell. + +These recruits were subjected to the training necessary for their +calling by exercises similar to those of the Egyptians, but of a rougher +sort and better adapted to the cumbrous character of their equipment. +The blacksmith's art had made such progress among the Assyrians since +the times of Thutmosis III. and Ramses IL, that both the character and +the materials of the armour were entirely changed. + +[Illustration: 185a.jpg HARNESS OF THE HORSES] + + Drawn by Faucher-Gudin, from G. Rawlinson. + +[Illustration: 185b.jpg PIKEMAN] + +While the Egyptian of old entered into the contest almost naked, and +without other defence than a padded cap, a light shield, and a leather +apron, the Assyrian of the new age set out for war almost cased in +metal. The pikemen and archers of whom the infantry of the line was +composed wore a copper or iron helmet, conical in form, and having +cheek-pieces covering the ears; they were clad in a sort of leathern +shirt covered with plates or imbricated scales of metal, which protected +the body and the upper part of the arm; a quilted and padded loin-cloth +came over the haunches, while close-fitting trousers, and buskins laced +up in the front, completed their attire. The pikemen were armed with a +lance six feet long, a cutlass or short sword passed through the girdle, +and an enormous shield, sometimes round and convex, sometimes arched at +the top and square at the bottom. The bowmen did not encumber themselves +with a buckler, but carried, in addition to the bow and quiver, +a poignard or mace. The light infantry consisted of pikemen and +archers--each of whom wore a crested helmet and a round shield of +wicker-work--of slingers and club-bearers, as well as of men armed with +the two-bladed battle-axe. The chariots were heavier and larger than +those of the Egyptians. They had high, strongly made wheels with eight +spokes, and the body of the vehicle rested directly on the axle; the +panels were of solid wood, sometimes covered with embossed or carved +metal, but frequently painted; they were further decorated sometimes +with gold, silver, or ivory mountings, and with precious stones. The +pole, which was long and heavy, ended in a boss of carved wood or +incised metal, representing a flower, a rosette, the muzzle of a lion, +or a horse's head. It was attached to the axle under the floor of the +vehicle, and as it had to bear a great strain, it was not only fixed to +this point by leather thongs such as were employed in Egypt, but also +bound to the front of the chariot by a crossbar shaped like a spindle, +and covered with embroidered stuff--an arrangement which prevented its +becoming detached when driving at full speed. A pair of horses were +harnessed to it, and a third was attached to them on the right side +for the use of a supplementary warrior, who could take the place of his +comrade in case of accident, or if he were wounded. The trappings were +very simple; but sometimes there was added to these a thickly padded +caparison, of which the various parts were fitted to the horse by tags +so as to cover the upper part of his head, his neck, back, and breast. +The usual complement of charioteers was two to each vehicle, as in +Egypt, but sometimes, as among the Khati, there were three--one on the +left to direct the horses, a warrior, and an attendant who protected the +other two with his shield; on some occasions a fourth was added as an +extra assistant. The equipment of the charioteers was like that of the +infantry, and consisted of a jacket with imbricated scales of metal, +bow and arrows, and a lance or javelin. A standard which served as a +rallying-point for the chariots in the battle was set up on the front +part of each vehicle, between the driver and the warrior; it bore at +the top a disk supported on the heads of two bulls, or by two complete +representations of these animals, and a standing figure of Assur letting +fly his arrows. The chariotry formed, as in most countries of that time, +the picked troops of the service, in which the princes and great lords +were proud to be enrolled. Upon it depended for the most part the issue +of the conflict, and the position assigned to it was in the van, +the king or commander-in-chief reserving to himself the privilege of +conducting the charge in person. It was already, however, in a state +of decadence, both as regards the number of units composing it and its +methods of manoeuvring; the infantry, on the other hand, had increased +in numbers, and under the guidance of abler generals tended to become +the most trustworthy force in Assyrian campaigns.* + + * Tiglath-pileser is seen, for instance, setting out on a + campaign in a mountainous country with only thirty chariots. + +Notwithstanding the weight of his equipment, the Assyrian foot-soldier +was as agile as the Egyptian, but he had to fight usually in a much more +difficult region than that in which the Pharaoh's troops were accustomed +to manouvre. + +[Illustration: 188.jpg CROSSING A RIVER IN BOATS AND ON INFLATED SKINS] + + Drawn by Faucher-Gudin, from Layard. + +The theatre of war was not like Syria, with its fertile and almost +unbroken plains furrowed by streams which offered little obstruction +to troops throughout the year, but a land of marshes, arid and rocky +deserts, mighty rivers, capable, in one of their sudden floods, of +arresting progress for days, and of jeopardising the success of a +campaign;* violent and ice-cold torrents, rugged mountains whose summits +rose into "points like daggers," and whose passes could be held against +a host of invaders by a handful of resolute men.** + + * Sennacherib was obliged to arrest his march against Elam, + owing to his inability to cross the torrents swollen by the + rain; a similar contretemps must have met Assurbanipal on + the banks of the Ididi. + + ** The Assyrian monarchs dwell with pleasure on the + difficulties of the country which they have to overcome. + +Bands of daring skirmishers, consisting of archers, slingers, and +pikemen, cleared the way for the mass of infantry marching in columns, +and for the chariots, in the midst of which the king and his household +took up their station; the baggage followed, together with the prisoners +and their escorts.* + + * Assurbanipal relates, for instance, that he put under his + escort a tribe which had surrendered themselves as + prisoners. + +If they came to a river where there was neither ford nor bridge, they +were not long in effecting a passage. + +[Illustration: 189.jpg MAKING A BRIDGE FOR THE PASSAGE OF THE CHARIOTS] + + Drawn by Faucher-Gudin, from a bas-relief on the bronze + gates of Balawat. + +Each soldier was provided with a skin, which, having inflated it by the +strength of his lungs and closed the aperture, he embraced in his arms +and cast himself into the stream. Partly by floating and partly by +swimming, a whole regiment could soon reach the other side. The chariots +could not be carried over so easily. + +[Illustration: 190.jpg THE KING'S CHARIOT CROSSING A BRIDGE] + + Drawn by Faucher-Gudin, from one of the bas-reliefs on the + bronze gates of Balawat. + +If the bed of the river was not very wide, and the current not too +violent, a narrow bridge was constructed, or rather an improvised dyke +of large stones and rude gabions filled with clay, over which was spread +a layer of branches and earth, supplying a sufficiently broad passage +for a single chariot, of which the horses were led across at walking +pace.* + + * Flying bridges, _titurati_, were mentioned as far back as + the time of Tiglath-pileser I. + +But when the distance between the banks was too great, and the stream +too violent to allow of this mode of procedure, boats were requisitioned +from the neighbourhood, on which men and chariots were embarked, while +the horses, attended by grooms, or attached by their bridles to the +flotilla, swam across the river.* If the troops had to pass through a +mountainous district intersected by ravines and covered by forests, and +thus impracticable on ordinary occasions for a large body of men, the +advance-guard were employed in cutting a passage through the trees +with the axe, and, if necessary, in making with the pick pathways +or rough-hewn steps similar to those met with in the Lebanon on the +Phoenician coast.** + + * It was in this manner that Tiglath-pileser I. crossed the + Euphrates on his way to the attack of Carchemish. + + ** Tiglath-pileser I. speaks on several occasions, and not + without pride, of the roads that he had made for himself + with bronze hatchets through the forests and over the + mountains. + +[Illustration: 191.jpg THE ASSYRIAN INFANTRY CROSSING THE MOUNTAINS] + +Drawn by Faucher-Gudin, from a bas-relief on the bronze gates of +Balawat. + +The troops advanced in narrow columns, sometimes even in single file, +along these improvised roads, always on the alert lest they should be +taken at a disadvantage by an enemy concealed in the thickets. In case +of attack, the foot-soldiers had each to think of himself, and endeavour +to give as many blows as he received; but the charioteers, encumbered +by their vehicles and the horses, found it no easy matter to extricate +themselves from the danger. Once the chariots had entered into the +forest region, the driver descended from his vehicle, and led the horses +by the head, while the warrior and his assistant were not slow to follow +his example, in order to give some relief to the animals by tugging at +the wheels. The king alone did not dismount, more out of respect for his +dignity than from indifference to the strain upon the animals; for, in +spite of careful leading, he had to submit to a rough shaking from the +inequalities of this rugged soil; sometimes he had too much of this, and +it is related of him in his annals that he had crossed the mountains on +foot like an ordinary mortal.* + + * The same fact is found in the accounts of every + expedition, but more importance is attached to it as we + approach the end of the Ninevite empire, when the kings were + not so well able to endure hardship. Sennacherib mentions it + on several occasions, with a certain amount of self-pity for + the fatigue he had undergone, but with a real pride in his + own endurance. + +A halt was made every evening, either at some village, whose inhabitants +were obliged to provide food and lodging, or, in default of this, on +some site which they could fortify by a hastily thrown up rampart of +earth. If they were obliged to remain in any place for a length of time, +a regular encircling wall was constructed, not square or rectangular +like those of the Egyptians, but round or oval.* + + * The oval inclines towards a square form, with rounded + corners, on the bas-reliefs of the bronze gates of + Shalmaneser II. at Balawat. + +[Illustration: 193.jpg THE KING CROSSING A MOUNTAIN IN HIS CHARIOT] + + Drawn by Boudier, from a photograph by Mansell, taken in the + British Museum. + +It was made of dried brick, and provided with towers like an ancient +city; indeed, many of these entrenched camps survived the occasion of +their formation, and became small fortified towns or castles, whence a +permanent garrison could command the neighbouring country. The interior +was divided into four equal parts by two roads, intersecting each other +at right angles. The royal tents, with their walls of felt or brown +linen, resembled an actual palace, which could be moved from place to +place; they were surrounded with less pretentious buildings reserved for +the king's household, and the stables. + +[Illustration: 194.jpg AN ASSYRIAN CAMP] + + Drawn by Boudier, from Layard. + +The tent-poles at the angles of these habitations were plated with +metal, and terminated at their upper extremities in figures of goats and +other animals made of the same material. The tents of the soldiers, were +conical in form, and each was maintained in its position by a forked +pole placed inside. They contained the ordinary requirements of the +peasant---bed and head-rest, table with legs like those of a gazelle, +stools and folding-chairs; the household utensils and the provisions +hung from the forks of the support. The monuments, which usually +give few details of humble life, are remarkable for their complete +reproductions of the daily scenes in the camp. We see on them, the +soldier making his bed, grinding corn, dressing the carcase of a sheep, +which he had just killed, or pouring out wine; the pot boiling on the +fire is watched by the vigilant eye of a trooper or of a woman, while +those not actively employed are grouped together in twos and threes, +eating, drinking, and chatting. A certain number of priests and +soothsayers accompanied the army, but they did not bring the statues of +their gods with them, the only emblems of the divinities seen in battle +being the two royal ensigns, one representing Assur as lord of the +territory, borne on a single bull and bending his bow, while the other +depicted him standing on two bulls as King of Assyria.* An altar smoked +before the chariot on which these two standards were planted, and every +night and morning the prince and his nobles laid offerings upon it, and +recited prayers before it for the well-being of the army. + +Military tactics had not made much progress since the time of the great +Egyptian invasions. The Assyrian generals set out in haste from Nineveh +or Assur in the hope of surprising their enemy, and they often succeeded +in penetrating into the very heart of his country before he had time +to mobilise or concentrate his forces. The work of subduing him was +performed piecemeal; they devastated his fields, robbed his orchards, +and, marching all through the night,** they would arrive with such +suddenness before one or other of his towns, that he would have no time +to organise a defence. Most of their campaigns were mere forced marches +across plains and mountains, without regular sieges or pitched battles. + + * It is possible that each of these standards corresponded + to some dignity of the sovereign; the first belonged to him, + inasmuch as he was _shar kishshati,_ "king of the regions," + and the other, by virtue of his office, of _shar Ashshur_, + "King of Assyria." + + ** Assurnazirpal mentions several night marches, which + enabled him to reach the heart of the enemy's country. + +[Illustration: 196.jpg A FORTIFIED TOWN] + + Drawn by Faucher-Gudin, from a photograph by Mansell. The + inhabitants of the town who have been taken prisoners, are + leaving it with their cattle under the conduct of Assyrian + soldiers. + +Should the enemy, however, seek an engagement, and the men be drawn up +in line to meet him, the action would be opened by archers and light +troops armed with slings, who would be followed by the chariotry and +heavy infantry for close attack; a reserve of veterans would await +around the commanding-general the crucial moment of the engagement, when +they would charge in a body among the combatants, and decide the victory +by sheer strength of arm.* + + * Tiglath-pileser I. mentions a pitched battle against the + Muskhu, who numbered 20,000 men; and another against + Kiliteshub, King of Kummukh, in his first campaign. In one + of the following campaigns he overcame the people of Saraush + and those of Maruttash, and also 6000 Sugi; later on he + defeated 23 allied kings of Nairi, and took from them 120 + chariots and 20,000 people of Kumanu. The other wars are + little more than raids, during which he encountered merely + those who were incapable of offering him any resistance. + +The pursuit of the enemy was never carried to any considerable distance, +for the men were needed to collect the spoil, despatch the wounded, and +carry off the trophies of war. Such of the prisoners as it was deemed +useful or politic to spare were stationed in a safe place under a guard +of sentries. The remainder were condemned to death as they were brought +in, and their execution took place without delay; they were made to +kneel down, with their backs to the soldiery, their heads bowed, and +their hands resting on a flat stone or a billet of wood, in which +position they were despatched with clubs. The scribes, standing before +their tent doors, registered the number of heads cut off; each soldier, +bringing his quota and throwing it upon the heap, gave in his name and +the number of his company, and then withdrew in the hope of receiving a +reward proportionate to the number of his victims.* + + * The details of this bringing of heads are known to us by + representations of a later period. The allusions contained + in the _Annals of Tiglath-pileser I_. show that the custom + was in full force under the early Assyrian conquerors. + +When the king happened to accompany the army, he always presided at this +scene, and distributed largesse to those who had shown most bravery; in +his absence he required that the heads of the enemy's chiefs should be +sent to him, in order that they might be exposed to his subjects on the +gates of his capital. Sieges were lengthy and arduous undertakings. In +the case of towns situated on the plain, the site was usually chosen +so as to be protected by canals, or an arm of a river on two or three +sides, thus leaving one side only without a natural defence, which the +inhabitants endeavoured to make up for by means of double or treble +ramparts.* + + * The town of Tela had three containing walls, that of + Shingisha had four, and that of Pitura two. + +[Illustration: 198.jpg THE BRINGING OF HEADS AFTER A BATTLE] + + Drawn by Faucher-Gudin, from Layard. + +These fortifications must have resembled those of the Syrian towns; the +walls were broad at the base, and, to prevent scaling, rose to a height +of some thirty or forty feet: there were towers at intervals of a +bowshot, from which the archers could seriously disconcert parties +making attacks against any intervening points in the curtain wall; the +massive gates were covered with raw hides, or were plated with metal +to resist assaults by fire and axe, while, as soon as hostilities +commenced, the defence was further completed by wooden scaffolding. +Places thus fortified, however, at times fell almost without an attempt +at resistance; the inhabitants, having descended into the lowlands to +rescue their crops from the Assyrians, would be disbanded, and, while +endeavouring to take refuge within their ramparts, would be pursued by +the enemy, who would gain admittance with them in the general disorder. +If the town did not fall into their hands by some stroke of good +fortune, they would at once attempt, by an immediate assault, to terrify +the garrison into laying down their arms.* + + * Assurnazirpal, in this fashion, took the town of Pitura in + two days, in spite of its strong double ramparts. + +The archers and slingers led the attack by advancing in couples till +they were within the prescribed distance from the walls, one of the two +taking careful aim, while the other sheltered his comrade behind his +round-topped shield. The king himself would sometimes alight from his +chariot and let fly his arrows in the front rank of the archers, while +a handful of resolute men would rush against the gates of the town +and attempt either to break them down or set them alight with torches. +Another party, armed with stout helmets and quilted jerkins, which +rendered them almost invulnerable to the shower of arrows or stones +poured on them by the besieged, would attempt to undermine the walls by +means of levers and pick-axes, and while thus engaged would be protected +by mantelets fixed to the face of the walls, resembling in shape the +shields of the archers. Often bodies of men would approach the suburbs +of the city and endeavour to obtain access to the ramparts from the +roofs of the houses in close proximity to the walls. If, however, +they could gain admittance by none of these means, and time was of no +consideration, they would resign themselves to a lengthy siege, and the +blockade would commence by a systematic desolation of the surrounding +country, in which the villages scattered over the plain would be burnt, +the vines torn up, and all trees cut down. + +[Illustration: 200.jpg THE KING LETS FLY ARROWS AT A BESIEGED TOWN] + + Drawn by Faucher-Gudin, from Layard. + +The Assyrians waged war with a brutality which the Egyptians would never +have tolerated. Unlike the Pharaohs, their kings were not content to +imprison or put to death the principal instigators of a revolt, but +their wrath would fall upon the entire population. As long as a town +resisted the efforts of their besieging force, all its inhabitants +bearing arms who fell into their hands were subjected to the most cruel +tortures; they were cut to pieces or impaled alive on stakes, which were +planted in the ground just in front of the lines, so that the besieged +should enjoy a full view of the sufferings of their comrades. + +[Illustration: 201.jpg ASSYRIAN SAPPERS] + + Drawn by Faucher-Gudin, from Layard. + +Even during the course of a short siege this line of stakes would +be prolonged till it formed a bloody pale between the two contending +armies. This horrible spectacle had at least the effect of shaking the +courage of the besieged, and of hastening the end of hostilities. When +at length the town yielded to the enemy, it was often razed to the +ground, and salt was strewn upon its ruins, while the unfortunate +inhabitants were either massacred or transplanted _en masse_ elsewhere. +If the bulk of the population were spared and condemned to exile, the +wealthy and noble were shown no clemency; they were thrown from, the top +of the city towers, their ears and noses were cut off, their hands and +feet were amputated, or they and their children were roasted over a slow +fire, or flayed alive, or decapitated, and their heads piled up in a +heap. + +[Illustration: 202.jpg A TOWN TAKEN BY SCALING] + + Drawn by Faucher-Gudin, from one of the bas-reliefs of the + bronze gate at Balawat. The two soldiers who represent the + Assyrian army carry their shields before them; flames appear + above the ramparts, showing that the conquerors have burnt + the town. + +The victorious sovereigns appear to have taken a pride in the +ingenuity with which they varied these means of torture, and dwell with +complacency on the recital of their cruelties. "I constructed a pillar +at the gate of the city," is the boast of one of them; "I then flayed +the chief men, and covered the post with their skins; I suspended their +dead bodies from this same pillar, I impaled others on the summit of the +pillar, and I ranged others on stakes around the pillar." + +Two or three executions of this kind usually sufficed to demoralise the +enemy. The remaining inhabitants assembled: terrified by the majesty of +Assur, and as it were blinded by the brightness of his countenance, they +sunk down at the knees of the victor and embraced his feet.* + + * These are the very expressions used in the Assyrian texts: + "The terror of my strength overthrew them, they feared the + combat, and they embraced my feet;" and again: "The + brightness of Assur, my lord, overturned them." This latter + image is explained by the presence over the king of the + winged figure of Assur directing the battle. + +[Illustration: 203.jpg TORTURES INFLICTED ON PRISONERS] + + Drawn by Faucher-Gudin, from one of the bas-reliefs of the + bronze gates of Balawat; on the right the town is seen in + flames, and on the walls on either side hangs a row of + heads, one above another. + +The peace secured at the price of their freedom left them merely with +their lives and such of their goods as could not be removed from the +soil. The scribes thereupon surrounded the spoil seized by the soldiery +and drew up a detailed inventory of the prisoners and their property: +everything worth carrying away to Assyria was promptly registered, and +despatched to the capital. + +[Illustration: 204.jpg A CONVOY OF PRISONERS AND CAPTIVES AFTER THE +TAKING OF A TOWN] + + Drawn by Faucher Gudin, from Layard. + +The contents of the royal palace led the way; it comprised the silver, +gold, and copper of the vanquished prince, his caldrons, dishes and +cups of brass, the women of his harem, the maidens of his household, +his furniture and stuffs, horses and chariots, together with his men +and women servants. The enemy's gods, like his kings, were despoiled +of their possessions, and poor and rich suffered alike. The choicest of +their troops were incorporated into the Assyrian regiments, and helped +to fill the gaps which war had made in the ranks;* the peasantry and +townsfolk were sold as slaves, or were despatched with their families to +till the domains of the king in some Assyrian village.* Tiglath-pileser +I. in this manner incorporated 120 chariots of the Kashki and the Urumi +into the Assyrian chariotry. + +[Illustration: 205.jpg CONVOY OF PRISONERS BOUND IN VARIOUS WAYS] + + Drawn by Faucher-Gudin, from a bas-relief of one of the + gates of Balawat. + +The monuments often depict the exodus of these unfortunate wretches. +They were represented as proceeding on their way in the charge of a few +foot-soldiers--each of the men carrying, without any sign of labour, a +bag of provisions, while the women bear their young children on their +shoulders or in their arms: herds of cows and flocks of goats and sheep +follow, chariots drawn by mules bringing up the rear with the baggage. +While the crowd of non-combatants were conducted in irregular columns +without manacles or chains, the veteran troops and the young men capable +of bearing arms were usually bound together, and sometimes were further +secured by a wooden collar placed on their necks. Many perished on the +way from want or fatigue, but such as were fortunate enough to reach +the end of the journey were rewarded with a small portion of land and +a dwelling, becoming henceforward identified with the indigenous +inhabitants of the country. Assyrians were planted as colonists in the +subjugated towns, and served to maintain there the authority of the +conqueror. The condition of the latter resembled to a great extent that +of the old Egyptian vassals in Phoenicia or Southern Syria. They were +allowed to retain their national constitution, rites, and even their +sovereigns; when, for instance, after some rebellion, one of these +princes had been impaled or decapitated, his successor was always chosen +from among the members of his own family, usually one of his sons, who +was enthroned almost before his father had ceased to breathe. He was +obliged to humiliate his own gods before Assur, to pay a yearly tribute, +to render succour in case of necessity to the commanders of neighbouring +garrisons, to send his troops when required to swell the royal army, to +give his sons or brothers as hostages, and to deliver up his own sisters +and daughters, or those of his nobles, for the harem or the domestic +service of the conqueror. The unfortunate prince soon resigned himself +to this state of servitude; he would collect around him and reorganise +his scattered subjects, restore them to their cities, rebuild their +walls, replant the wasted orchards, and sow the devastated fields. A few +years of relative peace and tranquillity, during which he strove to +be forgotten by his conqueror, restored prosperity to his country; the +population increased with extraordinary rapidity, and new generations +arose who, unconscious of the disasters suffered by their predecessors, +had, but one aim, that of recovering their independence. We must, +however, beware of thinking that the defeat of these tribes was as +crushing or their desolation as terrible as the testimony of the +inscriptions would lead us to suppose. The rulers of Nineveh were but +too apt to relate that this or that country had been conquered and its +people destroyed, when the Assyrian army had remained merely a week or +a fortnight within its territory, had burnt some half-dozen fortified +towns, and taken two or three thousand prisoners.* + + * For example, Tiglath-pileser I. conquers the Kummukli in + the first year of his reign, burning, destroying, and + depopulating the towns, and massacring "the remainder of the + Kummukh" who had taken refuge in the mountains, after which, + in his second campaign, he again pillages, burns, destroys, + and depopulates the towns, and again massacres the remainder + of the inhabitants hiding in the mountains. He makes the + same statements with regard to most of the other countries + and peoples conquered by him, but we find them reappearing + with renewed vigour on the scene, soon after their supposed + destruction. + +If we were to accept implicitly all that is recorded of the Assyrian +exploits in Nairi or the Taurus, we should be led to believe that for +at least half a century the valleys of the Upper Tigris and Middle +Euphrates were transformed into a desert; each time, however, that they +are subsequently mentioned on the occasion of some fresh expedition, +they appear once more covered with thriving cities and a vigorous +population, whose generals offer an obstinate resistance to the +invaders. We are, therefore, forced to admit that the majority of these +expeditions must be regarded as mere raids. The population, disconcerted +by a sudden attack, would take refuge in the woods or on the mountains, +carrying with them their gods, whom they thus preserved from captivity, +together with a portion of their treasures and cattle; but no sooner had +the invader retired, than they descended once more into the plain and +returned to their usual occupations. The Assyrian victories thus rarely +produced the decisive results which are claimed for them; they almost +always left the conquered people with sufficient energy and resources +to enable them to resume the conflict after a brief interval, and the +supremacy which the suzerain claimed as a result of his conquests was of +the most ephemeral nature. A revolt would suffice to shake it, while a +victory would be almost certain to destroy it, and once more reduce the +empire to the limits of Assyria proper. + +Tukultiabalesharra, familiar to us under the name of Tiglath-pileser,* +is the first of the great warrior-kings of Assyria to stand out before +us with any definite individuality. + + * Tiglath-pileser is one of the transcriptions given in the + LXX. for the Hebrew version of the name: it signifies, "The + child of Esharra is my strength." By "the child of Esharra" + the Assyrians, like the Chaldaeans, understood the child of + Ninib. + +We find him, in the interval between two skirmishes, engaged in hunting +lions or in the pursuit of other wild beasts, and we see him lavishing +offerings on the gods and enriching their temples with the spoils of +his victories; these, however, were not the normal occupations of this +sovereign, for peace with him was merely an interlude in a reign of +conflict. He led all his expeditions in person, undeterred by any +consideration of fatigue or danger, and scarcely had he returned from +one arduous campaign, than he proceeded to sketch the plan of that for +the following year; in short, he reigned only to wage war. His father, +Assurishishi, had bequeathed him not only a prosperous kingdom, but a +well-organised army, which he placed in the field without delay. During +the fifty years since the Mushku, descending through the gorges of the +Taurus, had invaded the Alzi and the Puru-kuzzi, Assyria had not only +lost possession of all the countries bordering the left bank of the +Euphrates, but the whole of Kummukh had withdrawn its allegiance from +her, and had ceased to pay tribute. Tiglath-pileser had ascended the +throne only a few weeks ere he quitted Assur, marched rapidly across +Eastern Mesopotamia by the usual route, through Singar and Nisib, and +climbing the chain of the Kashiara, near Mardin, bore down into the very +heart of Kummukh, where twenty thousand Mushku, under the command of +five kings, resolutely awaited him. He repulsed them in the very first +engagement, and pursued them hotly over hill and vale, pillaging the +fields, and encircling the towns with trophies of human heads taken +from the prisoners who had fallen into his hands; the survivors, to the +number of six thousand, laid down their arms, and were despatched to +Assyria.* + + * The king, starting from Assur, must have followed the + route through Sindjar, Nisib, Mardin, and Diarbekir--a road + used later by the Romans, and still in existence at the + present day. As he did not penetrate that year as far as the + provinces of Alzi and Purukuzzi, he must have halted at the + commencement of the mountain district, and have beaten the + allies in the plain of Kuru-tchai, before Diarbekir, in the + neighbourhood of the Tigris. + +The Kummukh contingents, however, had been separated in the rout from +the Mushku, and had taken refuge beyond the Euphrates, near to the +fortress of Shirisha, where they imagined themselves in safety behind a +rampart of mountains and forests. Tiglath-pileser managed, by cutting +a road for his foot-soldiers and chariots, to reach their retreat: he +stormed the place without apparent difficulty, massacred the defenders, +and then turning upon the inhabitants of Kurkhi,* who were on their way +to reinforce the besieged, drove their soldiers into the Nami, whose +waters carried the corpses down to the Tigris. One of their princes, +Kilite-shub, son of Kaliteshub-Sarupi, had been made prisoner during +the action. Tiglath-pileser sent him, together with his wives, children, +treasures, and gods,** to share the captivity of the Mushku; then +retracing his steps, he crossed over to the right bank of the Tigris, +and attacked the stronghold of Urrakhinas which crowned the summit of +Panari. + + * The country of the Kurkhi appears to have included at this + period the provinces lying between the Sebbeneh-Su and the + mountains of Djudi, probably a portion of the Sophene, the + Anzanone and the Gordyenc of classical authors. + + ** The vanquished must have crossed the Tigris below + Diarbekir and have taken refuge beyond Mayafarrikin, so that + Shirisha must be sought for between the Silvan-dagh and the + Ak-dagh, in the basin of the Batman-tchai, the present Nami. + +The people, terror-stricken by the fate of their neighbours, seized +their idols and hid themselves within the thickets like a flock of +birds. Their chief, Shaditeshub, son of Khatusaru,* ventured from out of +his hiding-place to meet the Assyrian conqueror, and prostrated himself +at his feet. He delivered over his sons and the males of his family +as hostages, and yielded up all his possessions in gold and copper, +together with a hundred and twenty slaves and cattle of all kinds; +Tiglath-pileser thereupon permitted him to keep his principality under +the suzerainty of Assyria, and such of his allies as followed his +example obtained a similar concession. The king consecrated the tenth +of the spoil thus received to the use of his god Assur and also to +Ramman;** but before returning to his capital, he suddenly resolved to +make an expedition into the almost impenetrable regions which separated +him from Lake Van. + + * The name of this chief's father has always been read + Khatukhi: it is a form of the name Khatusaru borne by the + Hittite king in the time of Ramses II. + + ** The site of Urrakhinas--read by Winckler Urartinas--is + very uncertain: the town was situated in a territory which + could belong equally well to the Kummukh or to the Kurkhi, + and the mention of the crossing of the Tigris seems to + indicate that it was on the right bank of the river, + probably in the mountain group of Tur-Abdin. + +This district was, even more than at the present day, a confused +labyrinth of wooded mountain ranges, through which the Eastern Tigris +and its affluents poured their rapid waters in tortuous curves. As +hitherto no army had succeeded in making its way through this territory +with sufficient speed to surprise the fortified villages and scattered +clans inhabiting the valleys and mountain slopes, Tiglath-pileser +selected from his force a small troop of light infantry and thirty +chariots, with which he struck into the forests; but, on reaching the +Aruma, he was forced to abandon his chariotry and proceed with the +foot-soldiers only. The Mildish, terrified by his sudden appearance, +fell an easy prey to the invader; the king scattered the troops hastily +collected to oppose him, set fire to a few fortresses, seized the +peasantry and their flocks, and demanded hostages and the usual tribute +as a condition of peace.* + + * The Mildish of our inscription is to be identified with + the country of Mount Umildish, mentioned by Sargon of + Assyria. + +In his first campaign he thus reduced the upper and eastern half of +Kummukh, namely, the part extending to the north of the Tigris, while in +the following campaign he turned his attention to the regions bounded by +the Euphrates and by the western spurs of the Kashiari. The Alzi and the +Purukuzzi had been disconcerted by his victories, and had yielded him +their allegiance almost without a struggle. To the southward, the Kashku +and the Urumi, who had, to the number of four thousand, migrated from +among the Khati and compelled the towns of the Shubarti to break their +alliance with the Ninevite kings, now made no attempt at resistance; +they laid down their arms and yielded at discretion, giving up +their goods and their hundred and twenty war-chariots, and resigning +themselves to the task of colonising a distant corner of Assyria. Other +provinces, however, were not so easily dealt with; the inhabitants +entrenched themselves within their wild valleys, from whence they had +to be ousted by sheer force; in the end they always had to yield, and to +undertake to pay an annual tribute. The Assyrian empire thus regained +on this side the countries which Shalmaneser I. had lost, owing to the +absorption of his energies and interests in the events which were taking +place in Chaldaea. + +In his third campaign Tiglath-pileser succeeded in bringing about the +pacification of the border provinces which shut in the basin of the +Tigris to the north and east. The Kurkhi did not consider themselves +conquered by the check they had received at the Nami; several of their +tribes were stirring in Kharia, on the highlands above the Arzania, and +their restlessness threatened to infect such of their neighbours as +had already submitted themselves to the Assyrian yoke. "My master Assur +commanded me to attack their proud summits, which no king has ever +visited. I assembled my chariots and my foot-soldiers, and I +passed between the Idni and the Ala, by a difficult country, across +cloud-capped mountains whose peaks were as the point of a dagger, +and unfavourable to the progress of my chariots; I therefore left my +chariots in reserve, and I climbed these steep mountains. The community +of the Kurkhi assembled its numerous troops, and in order to give me +battle they entrenched themselves upon the Azubtagish; on the slopes of +the mountain, an incommodious position, I came into conflict with +them, and I vanquished them." This lesson cost them twenty-five towns, +situated at the feet of the Aia, the Shuira, the Idni, the Shizu, the +Silgu, and the Arzanabiu*--all twenty-five being burnt to the ground. + + * The site of Kharia must be sought for probably between the + sources of the Tigris and the Batman-tchai. + +The dread of a similar fate impelled the neighbouring inhabitants of +Adaush to beg for a truce, which was granted to them;* but the people of +Saraush and of Ammaush, who "from all time had never known what it was +to obey," were cut to pieces, and their survivors incorporated into the +empire--a like fate overtaking the Isua and the Daria, who inhabited +Khoatras.** + + * According to the context, the Adaush ought to be between + the Kharia and the Saraush; possibly between the Batman- + tchai and the Bohtan-tchai, in the neighbourhood of Mildish. + + ** As Tiglath-pileser was forced to cross Mount Aruma in + order to reach the Ammaush and the Saraush, these two + countries, together with Isua and Daria, cannot be far from + Mildish; Isua is, indeed, mentioned as near to Anzitene in + an inscription of Shalmaneser II., which obliges us to place + it somewhere near the sources of the Batman-tchai. The + position of Muraddash and Saradaush is indirectly pointed + out by the mention of the Lower Zab and the Lulume; the name + of Saradaush is perhaps preserved in that of Surtash, borne + by the valley through which runs one of the tributaries of + the Lower Zab. + +Beyond this, again, on the banks of the Lesser Zab and the confines of +Lulumo, the principalities of Muraddash and of Saradaush refused to come +to terms. Tiglath-pileser broke their lines within sight of Muraddash, +and entered the town with the fugitives in the confusion which ensued; +this took place about the fourth hour of the day. The success was so +prompt and complete, that the king was inclined to attribute it to the +help of Ramman, and he made an offering to the temple of this god at +Assur of all the copper, whether wrought or in ore, which was found +among the spoil of the vanquished. He was recalled almost immediately +after this victory by a sedition among the Kurkhi near the sources of +the Tigris. One of their tribes, known as the Sugi, who had not as +yet suffered from the invaders, had concentrated round their standards +contingents from some half-dozen cities, and the united force was, to +the number of six thousand, drawn up on Mount Khirikha. Tiglath-pileser +was again victorious, and took from them twenty-five statues of their +gods, which he despatched to Assyria to be distributed among the +sanctuaries of Belit at Assur, of Anu, Bamman, and of Ishtar. Winter +obliged him to suspend operations. When he again resumed them at the +beginning of his third year, both the Kummukh and the Kurkhi were so +peaceably settled that he was able to carry his expeditions without fear +of danger further north, into the regions of the Upper Euphrates between +the Halys and Lake Van, a district then known as Nairi. He marched +diagonally across the plain of Diarbekir, penetrated through dense +forests, climbed sixteen mountain ridges one after the other by paths +hitherto considered impracticable, and finally crossed the Euphrates by +improvised bridges, this being, as far as we know, the first time that +an Assyrian monarch had ventured into the very heart of those countries +which had formerly constituted the Hittite empire. + +He found them occupied by rude and warlike tribes, who derived +considerable wealth from working the mines, and possessed each their +own special sanctuary, the ruins of which still appear above ground, +and invite the attention of the explorer. Their fortresses must have all +more or less resembled that city of the Pterians which flourished for so +many ages just at the bend of the Halys;* its site is still marked by +a mound rising to some thirty feet above the plain, resembling the +platforms on which the Chaldaean temples were always built--a few walls +of burnt brick, and within an enclosure, among the debris of rudely +built houses, the ruins of some temples and palaces consisting of large +irregular blocks of stone. + + * The remains of the palace of the city of the Pterians, the + present Euyuk, are probably later than the reign of Tiglath- + pileser, and may be attributed to the Xth or IXth century + before our era; they, however, probably give a very fair + idea of what the towns of the Cappadocian region were like + at the time of the first Assyrian invasions. + +[Illustration: 216.jpg GENERAL VIEW OF THE RUINS OF EUYUK] + + Drawn by Boudier, from a photograph. + +[Illustration: 217.jpg THE SPHINX ON THE RIGHT OF EUYUK] + + Drawn by Faucher-Gudin, from a photograph. + +Two colossal sphinxes guard the gateway of the principal edifice, +and their presence proves with certainty how predominant was Egyptian +influence even at this considerable distance from the banks of the Nile. +They are not the ordinary sphinxes, with a human head surmounting the +body of a lion couchant on its stone pedestal; but, like the Assyrian +bulls, they are standing, and, to judge from the Hathorian locks which +fall on each side of their countenances, they must have been intended +to represent a protecting goddess rather than a male deity. A remarkable +emblem is carved on the side of the upright to which their bodies are +attached; it is none other than the double-headed eagle, the prototype +of which is not infrequently found at Telloh in Lower Chaldaea, among +remains dating from the time of the kings and vicegerents of Lagash. + +[Illustration: 218.jpg TWO BLOCKS COVERED WITH BAS-RELIEFS IN THE EUYUK +PALACE] + + Drawn by Faucher-Gudin, from a photograph. + +The court or hall to which this gate gave access was decorated with +bas-reliefs, which exhibit a glaring imitation of Babylonian art; we can +still see on these the king, vested in his long flowing robes, praying +before an altar, while further on is a procession of dignitaries +following a troop of rams led by a priest to be sacrificed; another +scene represents two individuals in the attitude of worship, wearing +short loin-cloths, and climbing a ladder whose upper end has an +uncertain termination, while a third person applies his hands to his +mouth in the performance of some mysterious ceremony; beyond these are +priests and priestesses moving in solemn file as if in the measured +tread of some sacred dance, while in one corner we find the figure of a +woman, probably a goddess, seated, holding in one hand a flower, perhaps +the full-blown lotus, and in the other a cup from which she is about to +drink. The costume of all these figures is that which Chaldaean fashion +had imposed upon the whole of Western Asia, and consisted of the long +heavy robe, falling from the shoulders to the feet, drawn in at the +waist by a girdle; but it is to be noted that both sexes are shod with +the turned-up shoes of the Hittites, and that the women wear high peaked +caps. + +[Illustration: 219.jpg MYSTIC SCENE AT EUYUK] + + Drawn by Faucher-Gudin, from a photograph. + +The composition of the scenes is rude, the drawing incorrect, and the +general technique reminds us rather of the low reliefs of the Memphite +or Theban sculptors than of the high projection characteristic of the +artists of the Lower Euphrates. These slabs of sculptured stone formed +a facing at the base of the now crumbling brick walls, the upper +surface of which was covered with rough plastering. Here and there a +few inscriptions reveal the name, titles, and parentage of some once +celebrated personage, and mention the god in whose honour he had +achieved the work. + +[Illustration: 220.jpg AN ASIATIC GODDESS] + + Drawn by Faucher-Gudin, from a photograph. + +The characters in which these inscriptions are written are not, as a +rule, incised in the stone, but are cut in relief upon its surface, +and if some few of them may remind us of the Egyptian hieroglyphs, the +majority are totally unlike them, both in form and execution. A careful +examination of them reveals a medley of human and animal outlines, +geometrical figures, and objects of daily use, which all doubtless +corresponded to some letter or syllable, but to which we have as yet +no trustworthy key. This system of writing is one of a whole group of +Asiatic scripts, specimens of which are common in this part of the world +from Crete to the banks of the Euphrates and Orontes. It is thought that +the Khati must have already adopted it before their advent to power, and +that it was they who propagated it in Northern Syria. It did not take +the place of the cuneiform syllabary for ordinary purposes of daily life +owing to its clumsiness and complex character, but its use was reserved +for monumental inscriptions of a royal or religious kind, where it could +be suitably employed as a framework to scenes or single figures. + +[Illustration: 221.jpg THE ASIATIC INSCRIPTION OF KOLITOLU-YAILA] + + Drawn by Faucher-Gudin, from a photograph by Hogarth. + +It, however, never presented the same graceful appearance and +arrangement as was exhibited in the Egyptian hieroglyphs, the signs +placed side by side being out of proportion with each other so as to +destroy the general harmony of the lines, and it must be regarded as a +script still in process of formation and not yet emerged from infancy. +Every square yard of soil turned up among the ruins of the houses of +Euyuk yields vestiges of tools, coarse pottery, terra-cotta and bronze +statuettes of men and animals, and other objects of a not very high +civilization. The few articles of luxury discovered, whether in +furniture or utensils, were not indigenous products, but were imported +for the most part from Chaldaea, Syria, Phoenicia, and perhaps from +Egypt; some objects, indeed, came from the coast-towns of the AEgean, +thus showing that Western influence was already in contact with the +traditions of the East. + +[Illustration: 222.jpg DOUBLE SCEND OF OFFERINGS] + + Drawn by Paucher-Gudin, from a photograph by Hogarth. It + will be remarked that both altars are in the form of a + female without a head, but draped in the Assyrian robe. + +All the various races settled between the Halys and the Orontes were +more or less imbued with this foreign civilization, and their monuments, +though not nearly so numerous as those of the Pharaohs and Ninevite +kings, bear, nevertheless, an equally striking evidence of its power. +Examples of it have been pointed out in a score of different places in +the valleys of the Taurus and on the plains of Cappadocia, in +bas-reliefs, steke, seals, and intaglios, several of which must be +nearly contemporaneous with the first Assyrian conquest. + +[Illustration: 223.jpg THE BAS-RELIEF OF IBRIZ] + + Drawn by Faucher-Gudin, from a photograph by Hogarth. + +One instance of it appears on the rocks at Ibriz, where a king stands in +a devout attitude before a jovial giant whose hands are full of grapes +and wheat-ears, while in another bas-relief near Frakhtin we have a +double scene of sacrifice. The rock-carving at Ibriz is, perhaps, of all +the relics of a forgotten world, that which impresses the spectator most +favourably. The concept of the scene is peculiarly naive; indeed, the +two figures are clumsily brought together, though each of them, when +examined separately, is remarkable for its style and execution. The king +has a dignified bearing in spite of his large head, round eyes, and the +unskilful way in which his arms are set on his body. The figure of the +god is not standing firmly on both feet, but the sculptor has managed +to invest him with an air of grandeur and an expression of vigour and +_bonhomie,_ which reminds us of certain types of the Greek Hercules. + +Tiglath-pileser was probably attracted to Asia Minor as much by +considerations of mercantile interest as by the love of conquest or +desire for spoil. It would, indeed, have been an incomparable gain for +him had he been able, if not to seize the mines themselves, at least +to come into such close proximity to them that he would be able to +monopolise their entire output, and at the same time to lay hands on the +great commercial highway to the trade centres of the west. The eastern +terminus of this route lay already within his domains, namely, that +which led to Assur by way of Amid, Nisibe, Singar, and the valley of the +Upper Tigris; he was now desirous of acquiring that portion of it +which wound its way from the fords of the Euphrates at Malatiyeh to the +crossing of the Halys. The changes which had just taken place in +Kummukh and Nairi had fully aroused the numerous petty sovereigns of +the neighbourhood. The bonds which kept them together had not been +completely severed at the downfall of the Hittite empire, and a certain +sense of unity still lingered among them in spite of their continual +feuds; they constituted, in fact, a sort of loose confederation, whose +members never failed to help one another when they were threatened by a +common enemy. As soon as the news of an Assyrian invasion reached them, +they at once put aside their-mutual quarrels and combined to oppose +the invader with their united forces. Tiglath-pileser had, therefore, +scarcely crossed the Euphrates before he was attacked on his right flank +by twenty-three petty kings of Nairi,* while sixty other chiefs from the +same neighbourhood bore down upon him in front. He overcame the first +detachment of the confederates, though not without a sharp struggle; he +carried carnage into their ranks, "as it were the whirlwind of Eamman," +and seized a hundred and twenty of the enemy's chariots. The sixty +chiefs, whose domains extended as far as the "Upper Sea,"** were +disconcerted by the news of the disaster, and of their own accord laid +down their arms, or offered but a feeble resistance. + + * The text of the Annals of the Xth year give thirty instead + of twenty-three; in the course of five or six years the + numbers have already become exaggerated. + + ** The site of the "Upper Sea" has furnished material for + much discussion. Some believe it to be the Caspian Sea or + the Black Sea, others take it to be Lake Van, while some + think it to be the Mediterranean, and more particularly the + Gulf of Issus between Syria and Cilicia. At the present day + several scholars have returned to the theory which makes it + the Black Sea. + +Tiglath-pileser presented some of them in chains to the god Shamash; he +extorted an oath of vassalage from them, forced them to give up their +children as hostages, and laid a tax upon them _en masse_ of 1200 +stallions and 2000 bulls, after which he permitted them to return to +their respective towns. He had, however, singled out from among them to +grace his own triumph, Sini of Dayana, the only chief among them who had +offered him an obstinate resistance; but even he was granted his liberty +after he had been carried captive to Assur, and made to kneel before the +gods of Assyria.* + + * Dayani, which is mentioned in the Annals of Shalmaneser + II., has been placed on the banks of the Murad-su by + Schrader, and more particularly in the neighbourhood of + Melasgerd by Sayce; Delattre has shown that it was the last + and most westerly of twenty-three kingdoms conquered by + Tiglath-pileser I., and that it was consequently enclosed + between the Murad-su and the Euphrates proper. + +Before returning to the capital, Tiglath-pileser attacked Khanigalbat, +and appeared before Milidia: as the town attempted no defence, he spared +it, and contented himself with levying a small contribution upon +its inhabitants. This expedition was rather of the nature of a +reconnaissance than a conquest, but it helped to convince the king +of the difficulty of establishing any permanent suzerainty over the +country. The Asiatic peoples were quick to bow before a sudden attack; +but no sooner had the conqueror departed, than those who had sworn him +eternal fealty sought only how best to break their oaths. The tribes in +immediate proximity to those provinces which had been long subject to +the Assyrian rule, were intimidated into showing some respect for a +power which existed so close to their own borders. But those further +removed from the seat of government felt a certain security in +their distance from it, and were tempted to revert to the state of +independence they had enjoyed before the conquest; so that unless the +sovereign, by a fresh campaign, promptly made them realise that their +disaffection would not remain unpunished, they soon forgot their +feudatory condition and the duties which it entailed. + +Three years of merciless conflict with obstinate and warlike mountain +tribes had severely tried the Assyrian army, if it had not worn out +the sovereign; the survivors of so many battles were in sore need of a +well-merited repose, the gaps left by death had to be filled, and both +infantry and chariotry needed the re-modelling of their corps. The +fourth year of the king's reign, therefore, was employed almost entirely +in this work of reorganisation; we find only the record of a raid of +a few weeks against the Akhlami and other nomadic Aramaeans situated +beyond the Mesopotamian steppes. The Assyrians spread over the district +between the frontiers of Sukhi and the fords of Carchemish for a whole +day, killing all who resisted, sacking the villages and laying hands +on slaves and cattle. The fugitives escaped over the Euphrates, vainly +hoping that they would be secure in the very heart of the Khati. +Tiglath-pileser, however, crossed the river on rafts supported on skins, +and gave the provinces of Mount Bishri over to fire and sword:* six +walled towns opened their gates to him without having ventured to strike +a blow, and he quitted the country laden with spoil before the kings of +the surrounding cities had had time to recover from their alarm. + + * The country of Bishri was situated, as the _Annals_ point + out, in the immediate neighbourhood of Carchemish. The name + is preserved in that of Tell Basher still borne by the + ruins, and a modern village on the banks of the Sajur. The + Gebel Bishri to which Hommel alludes is too far to the south + to correspond to the description given in the inscription of + Tiglath-pileser. + +This expedition was for Tiglath-pileser merely an interlude between +two more serious campaigns; and with the beginning of his fifth year +he reappeared in the provinces of the Upper Euphrates to complete his +conquest of them. He began by attacking and devastating Musri, which lay +close to the territory of Milid. While thus occupied he was harassed by +bands of Kumani; he turned upon them, overcame them, and imprisoned the +remainder of them in the fortress of Arini, at the foot of Mount Aisa, +where he forced them to kiss his feet. His victory over them, however, +did not disconcert their neighbours. The bulk of the Kumani, whose +troops had scarcely suffered in the engagement, fortified themselves +on Mount Tala, to the number of twenty thousand; the king carried the +heights by assault, and hotly pursued the fugitives as far as the range +of Kharusa before Musri, where the fortress of Khunusa afforded them +a retreat behind its triple walls of brick. The king, nothing daunted, +broke his way through them one after another, demolished the ramparts, +razed the houses, and strewed the ruins with salt; he then constructed +a chapel of brick as a sort of trophy, and dedicated within it what +was known as a copper thunderbolt, being an image of the missile which +Eamman, the god of thunder, brandished in the face of his enemies. An +inscription engraved on the object recorded the destruction of Khunusa, +and threatened with every divine malediction the individual, whether +an Assyrian or a stranger, who should dare to rebuild the city. This +victory terrified the Kumani, and their capital, Kibshuna, opened +its gates to the royal troops at the first summons. Tiglath-pileser +completely destroyed the town, but granted the inhabitants their lives +on condition of their paying tribute; he chose from among them, however, +three hundred families who had shown him the most inveterate hostility, +and sent them as exiles into Assyria.* + + * The country of the Kumani or Kammanu is really the + district of Comana in Cataonia, and not the Comana Pontica + or the Khammanene on the banks of the Halys. Delattre thinks + that Tiglath-pileser penetrated into this region by the + Jihun, and consequently seeks to identify the names of towns + and mountains, e.g. Mount Ilamuni with Jaur-dagh, the + Kharusa with Shorsh-dagh, and the Tala with the Kermes-dagh; + but it is difficult to believe that, if the king took this + route, he would not mention the town of Marqasi-Marash, + which lay at the very foot of the Jaur-dagh, and would have + stopped his passage. It is more probable that the Assyrians, + starting from Melitene, which they had just subdued, would + have followed the route which skirts the northern slope of + the Taurus by Albistan; the scene of the conflict in this + case would probably have been the mountainous district of + Zeitun. + +With this victory the first half of his reign drew to its close; in five +years Tiglath-pileser had subjugated forty-two peoples and their princes +within an area extending from the banks of the Lower Zab to the plains +of the Khati, and as far as the shores of the Western Seas. He revisited +more than once these western and northern regions in which he had +gained his early triumphs. The reconnaissance which he had made +around Carchemish had revealed to him the great wealth of the Syrian +table-land, and that a second raid in that direction could be made more +profitable than ten successful campaigns in Nairi or upon the banks +of the Zab. He therefore marched his battalions thither, this time +to remain for more than a few days. He made his way through the whole +breadth of the country, pushed forward up the valley of the Orontes, +crossed the Lebanon, and emerged above the coast of the Mediterranean in +the vicinity of Arvad. + +[Illustration: 230.jpg SACRIFICE OFFERED BEFORE THE ROYAL STELE] + + Drawn by Faucher-Gudin, from one of the bas-reliefs on the + bronze gates of Balawat. + +This is the first time for many centuries that an Oriental sovereign had +penetrated so far west; and his contemporaries must have been obliged +to look back to the almost fabulous ages of Sargon of Agade or of +Khammurabi, to find in the long lists of the dynasties of the Euphrates +any record of a sovereign who had planted his standards on the shores of +the Sea of the Setting Sun.* + + *This is the name given by the Assyrians to the + Mediterranean. + +Tiglath-pileser embarked on its waters, made a cruise into the open, and +killed a porpoise, but we have no record of any battles fought, nor do +we know how he was received by the Phoenician towns. He pushed on, it is +thought, as far as the Nahr el-Kelb, and the sight of the hieroglyphic +inscriptions which Ramses had caused to be cut there three centuries +previously aroused his emulation. Assyrian conquerors rarely quitted +the scene of their exploits without leaving behind them some permanent +memorial of their presence. A sculptor having hastily smoothed the +surface of a rock, cut out on it a figure of the king, to which was +usually added a commemorative inscription. In front of this stele was +erected an altar, upon which sacrifices were made, and if the monument +was placed near a stream or the seashore, the soldiers were accustomed +to cast portions of the victims into the water in order to propitiate +the river-deities. + +[Illustration: 231.jpg PORTIONS OF THE SACRIFICIAL VICTIMS THROWN INTO +THE WATER] + + Drawn by Faucher-Gudin, from one of the bas-reliefs on the + bronze gates of Balawat. + +One of the half-effaced Assyrian stelae adjoining those of the Egyptian +conqueror is attributed to Tiglath-pileser.* + + *Boscawen thinks that we may attribute to Tiglath-pileser I. + the oldest of the Assyrian stelae at Nahr el-Kelb; no + positive information has as yet confirmed this hypothesis, + which is in other respects very probable. + +It was on his return, perhaps, from this campaign that he planted +colonies at Pitru on the right, and at Mutkinu on the left bank of the +Euphrates, in order to maintain a watch over Carchemish, and the more +important fords connecting Mesopotamia with the plains of the Aprie and +the Orontes.* + + * The existence of these colonies is known only from an + inscription of Shalmaneser II. + +The news of Tiglath-pileser's expedition was not long in reaching the +Delta, and the Egyptian monarch then reigning at Tanis was thus made +acquainted with the fact that there had arisen in Syria a new power +before which his own was not unlikely to give way. In former times such +news would have led to a war between the two states, but the time +had gone by when Egypt was prompt to take up arms at the slightest +encroachment on her Asiatic provinces. Her influence at this time was +owing merely to her former renown, and her authority beyond the isthmus +was purely traditional. The Tanite Pharaoh had come to accept with +resignation the change in the fortunes of Egypt, and he therefore +contented himself with forwarding to the Assyrian conqueror, by one of +the Syrian coasting vessels, a present of some rare wild beasts and +a few crocodiles. In olden times Assyria had welcomed the arrival of +Thutmosis III. on the Euphrates by making him presents, which the Theban +monarch regarded in the light of tribute: the case was now reversed, the +Egyptian Pharaoh taking the position formerly occupied by the Assyrian +monarch. Tiglath-pileser graciously accepted this unexpected homage, but +the turbulent condition of the northern tribes prevented his improving +the occasion by an advance into Phoenicia and the land of Canaan. Nairi +occupied his attention on two separate occasions at least; on the second +of these he encamped in the neighbourhood of the source of the river +Subnat. This stream, had for a long period issued from a deep grotto, +where in ancient times a god was supposed to dwell. The conqueror +was lavish in religious offerings here, and caused a bas-relief to be +engraved on the entrance in remembrance of his victories. + +[Illustration 233.jpg THE STELE AT SEBENNEH-SU] + + Drawn by Faucher-Gudin, from a sketch by P. Taylor, in G. + Rawlinson. + +He is here represented as standing upright, the tiara on his brow, and +his right arm extended as if in the act of worship, while his left, the +elbow brought up to his side, holds a club. The inscription appended +to the figure tells, with an eloquence all the more effective from its +brevity, how, "with the aid of Assur, Shamash, and Eamman, the +great gods, my lords, I, Tiglath-pileser, King of Assyria, son of +Assurishishi, King of Assyria, son of Mutakkilnusku, King of Assyria, +conqueror from the great sea, the Mediterranean, to the great sea of +Nairi, I went for the third time to Nairi." + +The gods who had so signally favoured the monarch received the greater +part of the spoils which he had secured in his campaigns. The majority +of the temples of Assyria, which were founded at a time when its city +was nothing more than a provincial capital owing allegiance to Babylon, +were either, it would appear, falling to ruins from age, or presented a +sorry exterior, utterly out of keeping with the magnitude of its recent +wealth. The king set to work to enlarge or restore the temples of +Ishtar, Martu, and the ancient Bel;* he then proceeded to rebuild, +from the foundations to the summit, that of Anu and Bamman, which the +vicegerent Samsiramman, son of Ismidagan, had constructed seven hundred +and one years previously. This temple was the principal sanctuary of +the city, because it was the residence of the chief of the gods, Assur, +under his appellation of Anu.** + + * "Bel the ancient," or possibly "the ancient master," + appears to have been one of the names of Anu, who is + naturally in this connexion the same as Assur. + + ** This was the great temple of which the ruins still exist. + +The soil was cleared away down to the bed-rock, upon which an enormous +substructure, consisting of fifty courses of bricks, was laid, and above +this were erected two lofty ziggurats, whose tile-covered surfaces shone +like the rising sun in their brightness; the completion of the whole was +commemorated by a magnificent festival. The special chapel of Bamman +and his treasury, dating from the time of the same Samsiramman who had +raised the temple of Anu, were also rebuilt on a more important scale.* + + * The British Museum possesses bricks bearing the name of + Tiglath-pileser I., brought from this temple, as is shown by + the inscription on their sides. + +These works were actively carried on notwithstanding the fact that war +was raging on the frontier; however preoccupied he might be with warlike +projects, Tiglath-pileser never neglected the temples, and set to work +to collect from every side materials for their completion and adornment. + +[Illustration: 235.jpg TRANSPORT OF BUILDING MATERIALS BY WATER] + + Drawn by Faucher-Gudin, from a bas-relief on the bronze + doors at Balawat. + +He brought, for example, from Nairi such marble and hard stone as might +be needed for sculptural purposes, together with the beams of cedar and +cypress required by his carpenters. The mountains of Singar and of the +Zab furnished the royal architects with building stone for ordinary +uses, and for those facing slabs of bluish gypsum on which the +bas-reliefs of the king's exploits were carved; the blocks ready squared +were brought down the affluents of the Tigris on rafts or in boats, and +thus arrived at their destination without land transport. + +[Illustration: 236.jpg RARE ANIMALS BROUGHT BACK AS TROPHIES BY THE +KING] + + Drawn by Faucher-Gudin, from the cast in the Louvre. The + original is in the British Museum. + +The kings of Assyria, like the Pharaohs, had always had a passion for +rare trees and strange animals; as soon as they entered a country, they +inquired what natural curiosities it contained, and they would send back +to their own land whatever specimens of them could be procured. + +[Illustration: 237.jpg MONKEY BROUGHT BACK AS TRIBUTE] + + Drawn by Boudier, from the bas-relief in Layard. + +The triumphal _cortege_ which accompanied the monarch on his return +after each campaign comprised not only prisoners and spoil of a +useful sort, but curiosities from all the conquered districts, as, +for instance, animals of unusual form or habits, rhinoceroses and +crocodiles,* and if some monkey of a rare species had been taken in the +sack of a town, it also would find a place in the procession, either +held in a leash or perched on the shoulders of its keeper. + + * A crocodile sent as a present by the King of Egypt is + mentioned in the _Inscription of the Broken Obelisk_. The + animal is called _namsukha_, which is the Egyptian _msuhu_ + with the plural article _na._ + +The campaigns of the monarch were thus almost always of a double nature, +comprising not merely a conflict with men, but a continual pursuit of +wild beasts. Tiglath-pileser, "in the service of Ninib, had killed four +great specimens of the male urus in the desert of Mitanni, near to the +town of Araziki, opposite to the countries of the Khati;* he killed them +with his powerful bow, his dagger of iron, his pointed lance, and he +brought back their skins and horns to his city of Assur. He secured ten +strong male elephants, in the territory of Harran and upon the banks of +the Khabur, and he took four of them alive: he brought back their skins +and their tusks, together with the living elephants, to his city of +Assur." He killed moreover, doubtless also in the service of Ninib, a +hundred and twenty lions, which he attacked on foot, despatching eight +hundred more with arrows from his chariot,** all within the short space +of five years, and we may well ask what must have been the sum total, +if the complete record for his whole reign were extant. We possess, +unfortunately, no annals of the later years of this monarch; we have +reason to believe that he undertook several fresh expeditions into +Nairi,*** and a mutilated tablet records some details of troubles with +Elam in the Xth year of his reign. + + * The town of Araziki has been identified with the Eragiza + (Eraziga) of Ptolemy; the Eraziga of Ptolemy was on the + right bank of the Euphrates, while the text of Tiglath- + pileser appears to place Araziki on the left bank. + + ** The account of the hunts in the _Annals_ is supplemented + by the information furnished in the first column of the + "Broken Obelisk." The monument is of the time of Assur-nazir- + pal, but the first column contains an abstract from an + account of an anonymous hunt, which a comparison of numbers + and names leads us to attribute to Tiglath-pileser I.; some + Assyri-ologists, however, attribute it to Assur-nazir-pal. + + * The inscription of Sebbeneh-Su was erected at the time of + the third expedition into Nairi, and the _Annals_ give only + one; the other two expeditions must, therefore, be + subsequent to the Vth year of his reign. + +We gather that he attacked a whole series of strongholds, some of +whose names have a Cossaean ring about them, such as Madkiu, Sudrun, +Ubrukhundu, Sakama, Shuria, Khirishtu, and Andaria. His advance in this +direction must have considerably provoked the Chaldaeans, and, indeed, +it was not long before actual hostilities broke out between the two +nations. The first engagement took place in the valley of the Lower Zab, +in the province of Arzukhina, without any decisive result, but in the +following year fortune favoured the Assyrians, for Dur-kurigalzu, both +Sipparas, Babylon, and Upi opened their gates to them, while Akar-sallu, +the Akhlame, and the whole of Sukhi as far as Eapiki tendered their +submission to Tiglath-achuch-sawh-akhl-pileser. + +[Illustration: 239.jpg MERODACH-NADIN-AKHI] + + Drawn by Faucher-Gudin, from the heliogravure in Pr. + Lenormant. The original is in the British Museum. It is one + of the boundary stones which were set up in a corner of a + field to mark its legal limit. + +Merodach-nadin-akhi, who was at this time reigning in Chaldaea, was +like his ancestor Nebuchadrezzar I., a brave and warlike sovereign: he +appears at first to have given way under the blow thus dealt him, and to +have acknowledged the suzerainty of his rival, who thereupon assumed the +title of Lord of the four Houses of the World, and united under a single +empire the valleys of the Tigris and Euphrates. But this state of things +lasted for a few years only; Merodach-nadin-akhi once more took courage, +and, supported by the Chaldaean nobility, succeeded in expelling the +intruders from Sumir and Akkad. The Assyrians, however, did not allow +themselves to be driven out without a struggle, but fortune turned +against them; they were beaten, and the conqueror inflicted on the +Assyrian gods the humiliation to which they had so often subjected those +of other nations. He took the statues of Eamman and Shala from Ekallati, +carried them to Babylon, and triumphantly set them up within the temple +of Bel. There they remained in captivity for 418 years.* Tiglath-pileser +did not long survive this disaster, for he died about the year 1100 +B.C.,** and two of his sons succeeded him on the throne. The elder, +Assur-belkala,*** had neither sufficient energy nor resources to resume +the offensive, and remained a passive spectator of the revolutions which +distracted Babylon. + + * We know this fact from the inscription of Bavian, in which + Sennacherib boasts of having brought back these statues to + Assyria after they had been 418 years in the possession of + the enemy. I have followed the commonly received opinion, + which places the defeat of Tiglath-pileser after the taking + of Babylon; others think that it preceded the decisive + victory of the Assyrians. It is improbable that, if the loss + of the statues preceded the decisive victory, the Assyrian + conquerors should have left their gods prisoners in a + Babylonian temple, and should not have brought them back + immediately to Ekallati. + + ** The death of Tiglath-pileser must have followed quickly + on the victory of Babylon; the contents of the inscription + of Bavian permit us to fix the taking of Ekallati by the + Chaldaeans about the year 1108-1106 B.C. We shall not be far + wrong in supposing Tiglath-pileser to have reigned six or + eight years after his defeat. + + *** I followed the usually received classification. It is, + however, possible that we must reverse the order of the + sovereigns. + +Merodach-nadin-akhi had been followed by his son Merodach-shapik-zirim,* +but this prince was soon dethroned by the people, and Bamman-abaliddin, +a man of base extraction, seized the crown. + + * The name of the Babylonian king has been variously read + Merodach-shapik-zirat, Merodach-shapik-kullat, Merodach- + shapik-zirmati and Merodach-shapik-zirim. + +Assur-belkala not only extended to this usurper the friendly relations +he had kept up with the legitimate sovereign, but he asked for the hand +of his daughter in marriage, and the rich dowry which she brought her +husband no doubt contributed to the continuation of his pacific policy. +He appears also to have kept possession of all the parts of Mesopotamia +and Kammukh conquered by his father, and it is possible that he may have +penetrated beyond the Euphrates. His brother, Samsi-ramman III., +does not appear to have left any more definite mark upon history than +Assur-belkala; he decorated the temples built by his predecessors, +but beyond this we have no certain record of his achievements. We know +nothing of the kings who followed him, their names even having been +lost, but about a century and a half after Tiglath-pileser, a certain +Assurirba seems to have crossed Northern Syria, and following in the +footsteps of his great ancestor, to have penetrated as far as the +Mediterranean: on the rocks of Mount Amanus, facing the sea, he left +a triumphal inscription in which he set forth the mighty deeds he +had accomplished. This is merely a gleam out of the murky night which +envelops his history, and the testimony of one of his descendants +informs us that his good fortune soon forsook him: the Aramaeans wrested +from him the fortresses of Pitru and Mutkinu, which commanded both banks +of the Euphrates near Carchemish. Nor did the retrograde movement slaken +after his time: Assyria slowly wasted away down to the end of the Xth +century, and but for the simultaneous decadence of the Chaldaeans, its +downfall would have been complete. But neither Ramman-abaliddin nor his +successor was able to take advantage of its weakness; discord and +want of energy soon brought about their own ruin. The dynasty of +Pashe disappeared towards the middle of the Xth century, and a family +belonging to the "Countries of the Sea" took its place: it had continued +for about one hundred and thirty-two years, and had produced eleven +kings.* + + * It is no easy matter to draw up an exact list of this + dynasty, and Hilprecht's attempt to do so contains more than + one doubtful name. The following list is very imperfect and + doubtful, but the best that our present knowledge enables us + to put forward. + +[Illustration: 242.jpg TABLE OF KINGS] + +What were the causes of this depression, from which Babylon suffered at +almost regular intervals, as though stricken with some periodic malady? +The main reason soon becomes apparent if we consider the nature of +the country and the material conditions of its existence. Chaldaea was +neither extensive enough nor sufficiently populous to afford a solid +basis for the ambition of her princes. Since nearly every man capable +of bearing arms was enrolled in the army, the Chaktean kings had no +difficulty in raising, at a moment's notice, a force which could be +employed to repel an invasion, or make a sudden attack on some distant +territory; it was in schemes which required prolonged and sustained +effort that they felt the drawbacks of their position. In that age of +hand-to-hand combats, the mortality in battle was very high, forced +marches through forests and across mountains entailed a heavy loss of +men, and three or four consecutive campaigns against a stubborn foe soon +reduced an army to a condition of dangerous weakness. Recruits might be +obtained to fill the earlier vacancies in the ranks, but they soon grew +fewer and fewer if time was not given for recovery after the opening +victories in the struggle, and the supply eventually ceased if +operations were carried on beyond a certain period. + +The total duration of the dynasty was, according to the Royal Canon, 72 +years 6 months. Peiser has shown that this is a mistake, and he proposes +to correct it to 132 years 6 months, and this is accepted by most +Assyri-ologists. + +A reign which began brilliantly often came to an impotent conclusion, +owing to the king having failed to economise his reserves; and the +generations which followed, compelled to adopt a strictly defensive +attitude, vegetated in a sort of anaemic condition, until the birth-rate +had brought the proportion of males up to a figure sufficiently high to +provide the material for a fresh army. When Nebuchadrezzar made war upon +Assurishishi, he was still weak from the losses he had incurred during +the campaign against Elam, and could not conduct his attack with the +same vigour as had gained him victory on the banks of the Ulai; in +the first year he only secured a few indecisive advantages, and in the +second he succumbed. Merodach-nadin-akhi was suffering from the reverses +sustained by his predecessors when Tiglath-pileser provoked him to war, +and though he succeeded in giving a good account of an adversary who was +himself exhausted by dearly bought successes, he left to his descendants +a kingdom which had been drained of its last drop of blood. The same +reason which explains the decadence of Babylon shows us the cause of +the periodic eclipses undergone by Assyria after each outburst of her +warlike spirit. She, too, had to pay the penalty of an ambition +which was out of all proportion to her resources. The mighty deeds of +Shalmaneser and Tukulti-ninip were, as a natural consequence, +followed by a state of complete prostration under Tukultiassurbel +and Assurnirari: the country was now forced to pay for the glories of +Assurishishi and of Tiglath-pileser by falling into an inglorious state +of languor and depression. Its kings, conscious that their rule must be +necessarily precarious as long as they did not possess a larger stock of +recruits to fall back on, set their wits to work to provide by various +methods a more adequate reserve. While on one hand they installed native +Assyrians in the more suitable towns of conquered countries, on the +other they imported whole hordes of alien prisoners chosen for their +strength and courage, and settled them down in districts by the banks of +the Tigris and the Zab. We do not know what Eammanirani and Shalmaneser +may have done in this way, but Tiglath-pileser undoubtedly introduced +thousands of the Mushku, the Urumseans, the people of Kummukh and +Nairi, and his example was followed by all those of his successors +whose history has come down to us. One might have expected that such an +invasion of foreigners, still smarting under the sense of defeat, might +have brought with it an element of discontent or rebellion; far from +it, they accepted their exile as a judgment of the gods, which the +gods alone had a right to reverse, and did their best to mitigate the +hardness of their lot by rendering unhesitating obedience to their +masters. Their grandchildren, born in the midst of Assyrians, became +Assyrians themselves, and if they did not entirely divest themselves of +every trace of their origin, at any rate became so closely identified +with the country of their adoption, that it was difficult to distinguish +them from the native race. The Assyrians who were sent out to colonise +recently acquired provinces were at times exposed to serious risks. Now +and then, instead of absorbing the natives among whom they lived, they +were absorbed by them, which meant a loss of so much fighting strength +to the mother country; even under the most favourable conditions +a considerable time must have passed before they could succeed in +assimilating to themselves the races amongst whom they lived. At +last, however, a day would dawn when the process of incorporation was +accomplished, and Assyria, having increased her area and resources +twofold, found herself ready to endure to the end the strain of +conquest. In the interval, she suffered from a scarcity of fighting men, +due to the losses incurred in her victories, and must have congratulated +herself that her traditional foe was not in a position to take advantage +of this fact. + +The first wave of the Assyrian invasion had barely touched Syria; it +had swept hurriedly over the regions in the north, and then flowed +southwards to return no more, so that the northern races were able to +resume the wonted tenor of their lives. For centuries after this +their condition underwent no change; there was the same repetition of +dissension and intrigue, the same endless succession of alliances and +battles without any signal advantage on either side. The Hittites still +held Northern Syria: Carchemish was their capital, and more than one +town in its vicinity preserved the tradition of their dress, their +language, their arts, and their culture in full vigour. The Greek +legends tell us vaguely of some sort of Cilician empire which is said +to have brought the eastern and central provinces of Asia Minor into +subjection about ten centuries before our era.* + + * Solinus, relying on the indirect evidence of Hecatseus of + Miletus, tells us that Cilicia extended not only to the + countries afterwards known as Cataonia, Commagene, and + Syria, but also included Lydia, Media, Armenia, Pamphylia, + and Cappadocia; the conquests of the Assyrian kings must + have greatly reduced its area. I am of opinion that the + tradition preserved by Hecatous referred both to the + kingdom of Sapalulu and to that of the monarchs of this + second epoch. + +Is there any serious foundation for such a belief, and must we assume +that there existed at this time and in this part of the world a kingdom +similar to that of Sapalulu? Assyria was recruiting its forces, Chaldaea +was kept inactive by its helplessness, Egypt slumbered by the banks of +its river, there was no actor of the first rank to fill the stage; now +was the opportunity for a second-rate performer to come on the scene and +play such a part as his abilities permitted. The Cilician conquest, if +this be indeed the date at which it took place, had the boards to itself +for a hundred years after the defeat of Assurirba. The time was too +short to admit of its striking deep root in the country. Its leaders and +men were, moreover, closely related to the Syrian Hittites; the language +they spoke was, if not precisely the Hittite, at any rate a dialect of +it; their customs were similar, if, perhaps, somewhat less refined, as +is often the case with mountain races, when compared with the peoples of +the plain. We are tempted to conclude that some of the monuments found +south of the Taurus were their handiwork, or, at any rate, date from +their time. For instance, the ruined palace at Sinjirli, the lower +portions of which are ornamented with pictures similar to those +at Pteria, representing processions of animals, some real, others +fantastic, men armed with lances or bending the bow, and processions +of priests or officials. Then there is the great lion at Marash, which +stands erect, with menacing head, its snarling lips exposing the teeth; +its body is seamed with the long lines of an inscription in the Asiatic +character, in imitation of those with which the bulls in the Assyrian +palaces are covered. These Cilicians gave an impulse to the civilization +of the Khati which they sorely needed, for the Semitic races, whom they +had kept in subjection for centuries, now pressed them hard on all the +territory over which they had formerly reigned, and were striving to +drive them back into the hills. + +[Illustration: 248.jpg LION AT MAKASH] + + Drawn by Boudier, from a photograph of the cast shown at the + Paris Exhibition of 1889. + +The Aramaeans in particular gave them a great deal of trouble. The states +on the banks of the Euphrates had found them awkward neighbours; was +this the moment chosen by the Pukudu, the Eutu, the Gambulu, and a dozen +other Aramaean tribes, for a stealthy march across the frontier of Elam, +between Durilu and the coast? The tribes from which, soon after, the +Kaldi nation was formed, were marauding round Eridu, Uru, and Larsa, and +may have already begun to lay the foundations of their supremacy over +Babylon: it is, indeed, an open question whether those princes of the +Countries of the Sea who succeeded the Pashe dynasty did not come from +the stock of the Kaldi Aramaeans. While they were thus consolidating on +the south-east, the bulk of the nation continued to ascend northwards, +and rejoined its outposts in the central region of the Euphrates, which +extends from the Tigris to the Khabur, from the Khabur to the Balikh and +the Aprie. They had already come into frequent conflict with most of the +victorious Assyrian kings, from Eammanirari down to Tiglath-pileser; the +weakness of Assyria and Chaldaea gave them their opportunity, and they +took full advantage of it. They soon became masters of the whole of +Mesopotamia; a part of the table-land extending from Carchemish to Mount +Amanus fell into their hands, their activity was still greater in the +basin of the Orontes, and their advanced guard, coming into collision +with the Amorites near the sources of the Litany, began gradually to +drive farther and farther southwards all that remained of the races +which had shown so bold a front to the Egyptian troops. Here was an +almost entirely new element, gradually eliminating from the scene of the +struggle other elements which had grown old through centuries of war, +and while this transformation was taking place in Northern and Central, +a similar revolution was effecting a no less surprising metamorphosis in +Southern Syria. There, too, newer races had gradually come to displace +the nations over which the dynasties of Thutmosis and Ramses had once +held sway. The Hebrews on the east, the Philistines and their allies on +the south-west, were about to undertake the conquest of the Kharu and +its cities. As yet their strength was inadequate, their temperament +undecided, their system of government imperfect; but they brought with +them the quality of youth, and energies which, rightly guided, would +assure the nation which first found out how to take advantage of +them, supremacy over all its rivals, and the strength necessary for +consolidating the whole country into a single kingdom. + +[Illustration: 250.jpg TAILPIECE] + + + + +CHAPTER III--THE HEBREWS AND THE PHILISTINES--DAMASCUS + + +_THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND +THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN +TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS._ + +_The Hebrews in the desert: their families, clans, and tribes--The +Amorites and the Hebrews on the left bank of the Jordan--The conquest +of Canaan and the native reaction against the Hebrews--The judges, Ehud, +Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, +Jephihdh._ + +_The Philistines, their political organisation, their army and +fleet--Judah, Dan, and the story of Samson--Benjamin on the Philistine +frontier--Eli and the ark of the covenant--The Philistine dominion over +Israel; Samuel, Saul, the Benjamite monarchy--David, his retreat to the +desert of Judah and his sojourn at Zilclag--The battle of Gilboa and the +death of Saul--The struggle between Ish-bosheth and David--David sole +king, and the final defeat of the Philistines--Jerusalem becomes +the capital; the removal of the ark--Wars with the peoples of the +East--Absalom's rebellion; the coronation of Solomon._ + +_Solomon's government and his buildings--Phoenician colonisation in +Spain: Hiram I. and the enlargement of Tyre--The voyages to Ophir and +Tarshish--The palace at Jerusalem, the temple and its dedication: the +priesthood and prophets--The death of Solomon; the schism of the ten +tribes and the division of the Hebrew kingdom._ + +_The XXIst Egyptian dynasty: the Theban high priests and the Tanite +Pharaohs--The Libyan mercenaries and their predominance in the state: +the origin of the XXIInd (Bubastite) dynasty--Sheshonq I. as king +and his son Auputi as high priest of Amon; the hiding-place at Deir +el-Bahari--Sheshonq's expedition against Jerusalem._ + +_The two Hebrew "kingdoms"; the fidelity of Judah to the descendants +of Solomon, and the repeated changes of dynasty in Israel--Asa and +Baasha--The kingdom of Damascus and its origin--Bezon, Tabrimmon, +Benhadad I.--Omri and the foundation of Samaria: Ahab and the Tyrian +alliance--The successors of Hiram I. at Tyre: Ithobaal I.--The prophets, +their struggle against Phonician idolatry, the story of Elijah--The wars +between Israel and Damascus up to the time of the Assyrian invasion._ + + +[Illustration: 253.jpg PAGE IMAGE] + + + + +CHAPTER III--THE HEBREWS AND THE PHILISTINES--DAMASCUS + + +_The Israelites in the land of Canaan: the judges--The Philistines +and the Hebrew kingdom--Saul, David, Solomon, the defection of the ten +tribes--the XXIst Egyptian dynasty--Sheshonq--Damascus._ + + +After reaching Kadesh-barnea, the Israelites in their wanderings had +come into contact with various Bedawin tribes--Kenites, Jerahmelites, +Edomites, and Midianites, with whom they had in turn fought or allied +themselves, according to the exigencies of their pastoral life. +Continual skirmishes had taught them the art of war, their numbers had +rapidly increased, and with this increase came a consciousness of their +own strength, so that, after a lapse of two or three generations, they +may be said to have constituted a considerable nation. Its component +elements were not, however, firmly welded together; they consisted of +an indefinite number of clans, which were again subdivided into several +families. Each of these families had its chief or "ruler," to whom it +rendered absolute obedience, while the united chiefs formed an assembly +of elders who administered justice when required, and settled any +differences which arose among their respective followers. The clans in +their turn were grouped into tribes,* according to certain affinities +which they mutually recognised, or which may have been fostered by daily +intercourse on a common soil, but the ties which bound them together at +this period were of the most slender character. It needed some special +event, such as a projected migration in search of fresh pasturage, or +an expedition against a turbulent neighbour, or a threatened invasion +by some stranger, to rouse the whole tribe to corporate action; at +such times they would elect a "nasi," or ruler, the duration of whose +functions ceased with the emergency which had called him into office.** + + * The tribe was designated by two words signifying "staff" or + "branch." + + ** The word _nasi,_ first applied to the chiefs of the + tribes (_Exod._ xxxiv. 31; _Lev_. iv. 22; _Numb_. ii. 3), + became, after the captivity, the title of the chiefs of + Israel, who could not be called _kings_ owing to the foreign + suzerainty (_Esdras_ i. 8). + +Both clans and tribes were designated by the name of some ancestor from +whom they claimed to be descended, and who appears in some cases to +have been a god for whom they had a special devotion; some writers have +believed that this was also the origin of the names given to several of +the tribes, such as Gad, "Good Fortune," or of the totems of the hyena +and the dog, in Arabic and Hebrew, "Simeon" and "Caleb."* Gad, Simeon, +and Caleb were severally the ancestors of the families who ranged +themselves under their respective names, and the eponymous heroes of +all the tribes were held to have been brethren, sons of one father, and +under the protection of one God. He was known as the Jahveh with whom +Abraham of old had made a solemn covenant; His dwelling-place was Mount +Sinai or Mount Seir, and He revealed Himself in the storm;** His voice +was as the thunder "which shaketh the wilderness," His breath was as "a +consuming fire," and He was decked with light "as with a garment." When +His anger was aroused, He withheld the dew and rain from watering the +earth; but when His wrath was appeased, the heavens again poured their +fruitful showers upon the fields.*** + + * Simeon is derived by some from a word which at times + denotes a hyena, at others a cross between a dog and a + hyena, according to Arab lexicography. With regard to Caleb, + Renan prefers a different interpretation; it is supposed to + be a shortened form of Kalbel, and "Dog of El" is a strong + expression to denote the devotion of a tribe to its patron + god. + + ** Cf. the graphic description of the signs which + accompanied the manifestations of Jahveh in the _Song of + Deborah (Judges_ v. 4, 5), and also in 1 _Kings_ xix. 11-13. + + *** See 1 _Kings_ xvii., xviii., where the conflict between + Elijah and the prophets of Baal for the obtaining of rain is + described. + +He is described as being a "jealous God," brooking no rival, and +"visiting the iniquity of the fathers upon the children unto the third +and fourth generation." We hear of His having been adored under the +figure of a "calf,"* and of His Spirit inspiring His prophets, as well +as of the anointed stones which were dedicated in His honour. The common +ancestor of the nation was acknowledged to have been Jacob, who, by his +wrestling with God, had obtained the name of Israel; the people were +divided theoretically into as many tribes as he had sons, but the number +twelve to which they were limited does not entirely correspond with all +that we know up to the present time of these "children of Israel." Some +of the tribes appear never to have had any political existence, as for +example that of Levi,** or they were merged at an early date into some +fellow-tribe, as in the case of Reuben with Gad;*** others, such as +Ephraim, Manasseh, Benjamin, and Judah, apparently did not attain their +normal development until a much later date. + + * The most common of these animal forms was that of a calf + or bull (Exod. xxxii.; Deut. ix. 21; and in the kingly + period, 1 Kings xii. 28-30; 2 Kings x. 29); we are not told + the form of the image of Micah the Ephraimite (Judges xviii. + 14, 17, 18, 20, 30, 31). + + ** Levi appears to have suffered dispersion after the events + of which there are two separate accounts combined in Gen. + xxxiv. In conjunction with Simeon, he appears to have + revenged the violation of his sister Dinah by a massacre of + the Shechemites, and the dispersion alluded to in Jacob's + blessing (Gen. xlix. 5-7) is mentioned as consequent on this + act of barbarism. + + *** In the IXth century Mesha of Moab does not mention the + Reubenites, and speaks of the Gadites only as inhabiting the + territory formerly occupied by them. Tradition attributed + the misfortunes of the tribe to the crime of its chief in + his seduction of Bilhah, his father's concubine (Gen. xlix. + 3, 4; cf. xxxv. 22) + +The Jewish chroniclers attempted by various combinations to prove that +the sacred number of tribes was the correct one. At times they included +Levi in the list, in which case Joseph was reckoned as one;* while on +other occasions Levi or Simeon was omitted, when for Joseph would be +substituted his two sons Ephraim and Manasseh.** In addition to this, +the tribes were very unequal in size: Ephraim, Gad, and Manasseh +comprised many powerful and wealthy families; Dan, on the contrary, +contained so few, that it was sometimes reckoned as a mere clan. + + * As, for instance, in Jacob's blessing (Gen. xlix. 5-7) and + in the enumeration of the patriarch's sons at the time of + his journey to Egypt (Gen. xlvi. 9-26). + + ** Numb. i. 20, et seq., where the descendants of Levi are + not included among the twelve, and Deut. xxxiii. 6-25, where + Simeon is omitted from among the tribes blessed by Moses + before his death. + +The tribal organisation had not reached its full development at the +time of the sojourn in the desert. The tribes of Joseph and Judah, who +subsequently played such important parts, were at that period not held +in any particular estimation; Reuben, on the other hand, exercised a +sort of right of priority over the rest.* + + * This conclusion is drawn from the position of eldest son + given to him in all the genealogies enumerating the children + of Jacob. Stade, on the contrary, is inclined to believe + that this place of honour was granted to him on account of + the smallness of his family, to prevent any jealousy arising + between the more powerful tribes, such as Ephraim and Judah + (_Ges. des Vollces Isr._, vol. i. pp. 151, 152). + +The territory which they occupied soon became insufficient to support +their numbers, and they sought to exchange it for a wider area, such as +was offered by the neighbouring provinces of Southern Syria. Pharaoh +at this time exercised no authority over this region, and they were, +therefore, no longer in fear of opposition from his troops; the latter +had been recalled to Egypt, and it is doubtful even whether he retained +possession of the Shephelah by means of his Zakkala and Philistine +colonies; the Hebrews, at any rate, had nothing to fear from him so long +as they respected Gaza and Ascalon. They began by attempting to possess +themselves of the provinces around Hebron, in the direction of the Dead +Sea, and we read that, before entering them, they sent out spies to +reconnoitre and report on the country.* Its population had undergone +considerable modifications since the Israelites had quitted Goshen. +The Amorites, who had seriously suffered from the incursions of Asiatic +hordes, and had been constantly harassed by the attacks of the Aramaeans, +had abandoned the positions they had formerly occupied on the banks +of the Orontes and the Litany, and had moved southwards, driving the +Canaanites before them; their advance was accelerated as the resistance +opposed to their hordes became lessened under the successors of Ramses +III., until at length all opposition was withdrawn. They had possessed +themselves of the regions about the Lake of Genesareth, the mountain +district to the south of Tabor, the middle valley of the Jordan, and, +pressing towards the territory east of that river, had attacked the +cities scattered over the undulating table-land. This district had +not been often subjected to incursions of Egyptian troops, and yet its +inhabitants had been more impressed by Egyptian influence than many +others. + +[Illustration: 259.jpg THE AMORITE ASTARTE] + + Drawn by Paucher-Gudin, from the squeezes and sketches + published in the _Zeitschrift ties Palcistina-Vereins_. + +Whereas, in the north and west, cuneiform writing was almost entirely +used, attempts had been made here to adapt the hieroglyphs to the native +language. + +The only one of their monuments which has been preserved is a rudely +carved bas-relief in black basalt, representing a two-horned Astarte, +before whom stands a king in adoration; the sovereign is Ramses II., and +the inscriptions accompanying the figures contain a religious formula +together with a name borrowed from one of the local dialects.* + + *This is the "Stone of Job" discovered by Strahmacher. The + inscription appears to give the name of a goddess, Agana- + Zaphon, the second part of which recalls the name of Baal- + Zephon. + +The Amorites were everywhere victorious, but our information is confined +to this bare fact; soon after their victory, however, we find the +territory they had invaded divided into two kingdoms: in the north that +of Bashan, which comprised, besides the Hauran, the plain watered by the +Yarrnuk; and to the south that of Heshbon, containing the district lying +around the Arnon, and the Jabbok to the east of the Dead Sea.* They seem +to have made the same rapid progress in the country between the Jordan +and the Mediterranean as elsewhere. They had subdued some of the small +Canaanite states, entered into friendly relation with others, and +penetrated gradually as far south as the borders of Sinai, while we find +them establishing petty kings among the hill-country of Shechem around +Hebron, on the confines of the Negeb, and the Shephelah.** When the +Hebrew tribes ventured to push forward in a direct line northwards, they +came into collision with the advance posts of the Amorite population, +and suffered a severe defeat under the walls of Hormah.*** The check +thus received, however, did not discourage them. As a direct course +was closed to them, they turned to the right, and followed, first the +southern and then the eastern shores of the Red Sea, till they reached +the frontier of Gilead.**** + + * The extension of the Amorite power in this direction is + proved by the facts relating to the kingdoms of Sihon and Og + Gent. i. 4, ii. 24-37, iii. 1-1.7. + + ** For the Amorite occupation of the Negeb and the hill- + country of Judah, cf. Numb. xiii. 29; Bent. i. 7, 19-46; + Josh. x. 5, 6, 12, xi. 3; for their presence in the + Shephelah, cf. Judges i. 34-36. + + *** See the long account in Numb, xiii., xiv., which + terminates with the mention of the defeat of the Israelites + at Hormah; and cf. Bent. i. 19-46. + + **** The itinerary given in Numb. xx. 22-29, xxxi., xxxiii. + 37-49, and repeated in Bent, ii., brings the Israelites as + far as Ezion-geber, in such a manner as to avoid the + Midianites and the Moabites. The friendly welcome accorded + to them in the regions situated to the east of the Dead Sea, + has been accounted for either by an alliance made with Moab + and Ammon against their common enemy, the Amorites, or by + the fact that Ammon and Moab did not as yet occupy those + regions; the inhabitants in that case would have been + Edomites and Midianites, who were in continual warfare with + each other. + +There again they were confronted by the Amorites, but in lesser +numbers, and not so securely entrenched within their fortresses as their +fellow-countrymen in the Negeb, so that the Israelites were able to +overthrow the kingdoms of Heshbon and Bashan.* + + * War against Sihon, King of Heshbon (Numb. xxi. 21-31; + Beut. ii. 26-37), and against Og, King of Bashan (Numb. xxi. + 32-35; Beut. iii. 1-13). + +[Illustration: 261.jpg THE VALLEY OF THE JABBOK, NEAR TO ITS CONFLUENCE +WITH THE JORDAN] + + Drawn by Boudier, from photograph No. 336 of the _Palestine + Exploration Fund._ + +Gad received as its inheritance nearly the whole of the territory lying +between the Jabbok and the Yarmuk, in the neighbourhood of the ancient +native sanctuaries of Penuel, Mahanaim, and Succoth, associated with +the memory of Jacob.* Reuben settled in the vicinity, and both tribes +remained there isolated from the rest. From this time forward they took +but a slight interest in the affairs of their brethren: when the latter +demanded their succour, "Gilead abode beyond Jordan," and "by the +watercourses of Reuben there were great resolves at heart," but without +any consequent action.** It was not merely due to indifference on their +part; their resources were fully taxed in defending themselves against +the Aramaeans and Bedawins, and from the attacks of Moab and Ammon. +Gad, continually threatened, struggled for centuries without being +discouraged, but Reuben lost heart,*** and soon declined in power, till +at length he became merely a name in the memory of his brethren. + + * Gad did not possess the districts between the Jabbok and + the Arnon till the time of the early kings, and retained + them only till about the reign of Jehu, as we gather from + the inscription of Mesa. + + ** These are the very expressions used by the author of the + _Song of Deborah_ in Judges v. 16, 17. + + *** The recollection of these raids by Reuben against the + Beduin of the Syrian desert is traceable in 1 Citron, v. 10, + 18-22. + +Two tribes having been thus provided for, the bulk of the Israelites +sought to cross the Jordan without further delay, and establish +themselves as best they might in the very heart of the Canaanites. The +sacred writings speak of their taking possession of the country by +a methodic campaign, undertaken by command of and under the visible +protection of Jahveh* Moses had led them from Egypt to Kadesh, and from +Kadesh to the land of Gilead; he had seen the promised land from the +summit of Mount Nebo, but he had not entered it, and after his death, +Joshua, son of Nun, became their leader, brought them across Jordan +dryshod, not far from its mouth, and laid siege to Jericho. + + * The history of the conquest is to be found in the _Book of + Joshua._ + +The walls of the city fell of themselves at the blowing of the brazen +trumpets,* and its capture entailed that of three neighbouring towns, +Ai, Bethel, and Shechem. Shechem served as a rallying-place for the +conquerors; Joshua took up his residence there, and built on the summit +of Mount Ebal an altar of stone, on which he engraved the principal +tenets of the divine Law.** + + * Josh, i.-vi. + + ** Josh, vii., viii. Mount Ebal is the present Gebel + Sulemiyeh. + +[Illustration: 263.jpg ONE OF THE MOUNDS OF AIN ES-SULTAN, THE ANCIENT +JERICHO] + + Drawn by Boudier, from a photograph brought back by Lortet. + +The sudden intrusion of a new element naturally alarmed the worshippers +of the surrounding local deities; they at once put a truce to their +petty discords, and united in arms against the strangers. At the +instigation of Adoni-zedeck, King of Jerusalem, the Canaanites collected +their forces in the south; but they were routed not far from Gibeon, and +their chiefs killed or mutilated.* The Amorites in the north, who had +assembled round Jabin, King of Hazor, met with no better success; they +were defeated at the waters of Merom, Hazor was burnt, and Galilee +delivered to fire and sword.** + + * Josh. x. The same war is given rather differently in + Judges i. 1-9, where the king is called Adoni-bezek. + + ** Josh. xi. As another Jabin appears in the history of + Deborah, it has + +[Illustration: 264.jpg THE JORDAN IN THE NEIGHBOURHOOD OF JERICHO] + + Drawn by Boudier, from a photograph in Lortet. + +The country having been thus to a certain extent cleared, Joshua set +about dividing the spoil, and assigned to each tribe his allotted +portion of territory.* Such, in its main outlines, is the account given +by the Hebrew chroniclers; but, if closely examined, it would appear +that the Israelites did not act throughout with that unity of purpose +and energy which they [the Hebrew chroniclers] were pleased to imagine. +They did not gain possession of the land all at once, but established +themselves in it gradually by detachments, some settling at the fords +of Jericho,** others more to the north, and in the central valley of the +Jordan as far up as She-chem.*** + + * The lot given to each tribe is described in Josh, xiii.- + xxi. It has been maintained by some critics that there is a + double role assigned to one and the same person, only that + some maintain that the Jabin of Josh. xi. has been + transferred to the time of the Judges, while others make out + that the Jabin of Deborah was carried back to the time of + the conquest. + + ** Renan thinks that the principal crossing must have taken + place opposite Jericho, as is apparent from the account in + Josh, ii., iii. + + *** Carl Niebuhr believes that he has discovered the exact + spot at the ford of Admah, near Succoth. + +[Illustration: 265.jpg ONE OF THE WELLS OF BEERSHEBA] + + Drawn by Boudier, from a photograph in Lortet. + +The latter at once came into contact with a population having a +higher civilization than themselves, and well equipped for a vigorous +resistance; the walled towns which had defied the veterans of the +Pharaohs had not much to fear from the bands of undisciplined Israelites +wandering in their neighbourhood. Properly speaking, there were no +pitched battles between them, but rather a succession of raids or +skirmishes, in which several citadels would successively fall into the +hands of the invaders. Many of these strongholds, harassed by repeated +attacks, would prefer to come to terms with the enemy, and would cede or +sell them some portion of their territory; others would open their gates +freely to the strangers, and their inhabitants would ally themselves by +intermarriage with the Hebrews. Judah and the remaining descendants of +Simeon and Levi established themselves in the south; Levi comprised but +a small number of families, and made no important settlements; whereas +Judah took possession of nearly the whole of the mountain district +separating the Shephelah from the western shores of the Dead Sea, while +Simeon made its abode close by on the borders of the desert around the +wells of Beersheba.* + + * Wellhausen has remarked that the lot of Levi must not be + separated from that of Simeon, and, as the remnant of Simeon + allied themselves with Judah, that of Levi also must have + shared the patrimony of Judah. + +The descendants of Rachel and her handmaid received as their inheritance +the regions situated more to the centre of the country, the house of +Joseph taking the best domains for its branches of Ephraim and Manasseh. +Ephraim received some of the old Canaanite sanctuaries, such as Ramah, +Bethel, and Shiloh, and it was at the latter spot that they deposited +the ark of the covenant. Manasseh settled to the north of Ephraim, in +the hills and valleys of the Carmel group, and to Benjamin were assigned +the heights which overlook the plain of Jericho. Four of the less +important tribes, Issachar, Asher, Naphtali, and Zebulon, ventured +as far north as the borders of Tyre and Sidon, behind the Phoenician +littoral, but were prevented by the Canaanites and Amorites from +spreading over the plain, and had to confine themselves to the +mountains. All the fortresses commanding the passes of Tabor and +Carmel, Megiddo, Taanach, Ibleam, Jezreel, Endor, and Bethshan remained +inviolate, and formed as it were an impassable barrier-line between the +Hebrews of Galilee and their brethren of Ephraim. The Danites were long +before they found a resting-place; they attempted to insert themselves +to the north of Judah, between Ajalon and Joppa, but were so harassed +by the Amorites, that they had to content themselves with the precarious +tenure of a few towns such as Zora, Shaalbin, and Eshdol. The foreign +peoples of the Shephelah and the Canaanite cities almost all preserved +their autonomy; the Israelites had no chance against them wherever they +had sufficient space to put into the field large bodies of infantry or +to use their iron-bound chariots. Finding it therefore impossible to +overcome them, the tribes were forced to remain cut off from each other +in three isolated groups of unequal extent which they were powerless +to connect: in the centre were Joseph, Benjamin, and Dan; in the south, +Judah, Levi, and Simeon; while Issachar, Asher, Naphtali, and Zebulon +lay to the north. + +The period following the occupation of Canaan constituted the heroic age +of the Hebrews. The sacred writings agree in showing that the ties which +bound the twelve tribes together were speedily dissolved, while their +fidelity and obedience to God were relaxed with the growth of the young +generations to whom Moses or Joshua were merely names. The conquerors +"dwelt among the Canaanites: the Hittite, and the Amorite, and the +Perizzite, and the Hivite, and the Jebusite: and they took their +daughters to be their wives, and gave their own daughters to their sons, +and served their gods. And the children of Israel did that which was +evil in the sight of the Lord their God, and served the Baalim and the +Asheroth."* + +[Illustration: 268.jpg MAP OF PALESTINE IN TIME OF THE JUDGES] + +When they had once abandoned their ancient faith, political unity was +not long preserved. War broke out between one tribe and another; the +stronger allowed the weaker to be oppressed by the heathen, and were +themselves often powerless to retain their independence. In spite of the +thousands of men among them, all able to bear arms, they fell an easy +prey to the first comer; the Amorites, the Ammonites, the Moabites, and +the Philistines, all oppressed them in turn, and repaid with usury the +ills which Joshua had inflicted on the Canaanites. "Whithersoever they +went out, the hand of the Lord was against them for evil, as the Lord +had spoken, and as the Lord had sworn unto them: and they were sore +distressed. And the Lord raised up judges, which saved them out of the +hand of those that spoiled them. And yet they hearkened not unto their +judges, for they went a-whoring after other gods, and bowed themselves +down unto them: they turned aside quickly out of the way wherein their +fathers walked obeying the commandments of the Lord; but they did not +so. And when the Lord raised them up judges, then the Lord was with the +judge, and saved them out of the hand of their enemies all the days of +the judge: for it repented the Lord because of their groaning by reason +of them that oppressed them and vexed them. But it came to pass, when +the judge was dead, that they turned back, and dealt more corruptly than +their fathers, in following other gods to serve them, and to bow down +unto them; they ceased not from their doings, nor from their stubborn +way."* The history of this period lacks the unity and precision with +which we are at first tempted to credit it. + + * Judges ii. 15-19. + +The Israelites, when transplanted into the promised land, did not +immediately lose the nomadic habits they had acquired in the desert. +They retained the customs and prejudices they had inherited from their +fathers, and for many years treated the peasantry, whose fields they +had devastated, with the same disdain that the Bedawin of our own day, +living in the saddle, lance in hand, shows towards the fellahin who till +the soil and bend patiently over the plough. The clans, as of old, +were impatient of all regular authority; each tribe tended towards an +isolated autonomy, a state of affairs which merited reprisals from the +natives and encouraged hatred of the intruders, and it was only when +the Canaanite oppression became unendurable that those who suffered most +from it united themselves to make a common effort, and rallied for +a moment round the chief who was ready to lead them. Many of these +liberators must have acquired an ephemeral popularity, and then have +sunk into oblivion together with the two or three generations who had +known them; those whose memory remained green among their kinsmen were +known by posterity as the judges of Israel.* + + * The word "judges," which has been adopted to designate + these rulers, is somewhat misleading, as it suggests the + idea of an organized civil magistracy. The word "shophet," + the same that we meet with in classical times under the form + _suffetes_, had indeed that sense, but its primary meaning + denotes a man invested with an absolute authority, regular + or otherwise; it would be better translated _chief, prince, + captain_. + +These judges were not magistrates invested with official powers and +approved by the whole nation, or rulers of a highly organised republic, +chosen directly by God or by those inspired by Him. They were merely +local chiefs, heroes to their own immediate tribe, well known in their +particular surroundings, but often despised by those only at a short +distance from them. Some of them have left only a name behind them, such +as Shamgar, Ibzan, Tola, Elon, and Abdon; indeed, some scholars have +thrown doubts on the personality of a few of them, as, for instance, +Jair, whom they affirm to have personified a Gileadite clan, and +Othniel, who is said to represent one of the Kenite families associated +with the children of Israel.* Others, again, have come down to us +through an atmosphere of popular tradition, the elements of which modern +criticism has tried in vain to analyse. Of such unsettled and turbulent +times we cannot expect an uninterrupted history:** some salient episodes +alone remain, spread over a period of nearly two centuries, and from +these we can gather some idea of the progress made by the Israelites, +and observe their stages of transition from a cluster of semi-barbarous +hordes to a settled nation ripe for monarchy. + + * The name Tola occurs as that of one of the clans of + Issachar (Gen. xlvi. 13; Numb. xxvi. 23); Elon was one of + the clans of Zebulon (Gen. xlvi. 14; Numb. xxvi. 26) + + ** Renan, however, believes that the judges "formed an + almost continuous line, and that there merely lacks a + descent from father to son to make of them an actual + dynasty." The chronology of the _Book of Judges_ appears to + cover more than four centuries, from Othniel to Samson, but + this computation cannot be relied on, as "forty + years" represents an indefinite space of time. We must + probably limit this early period of Hebrew history to about + a century and a half, from cir. 1200 to 1050 B.C. + +The first of these episodes deals merely with a part, and that the least +important, of the tribes settled in Central Canaan.* The destruction of +the Amorite kingdoms of Heshbon and Bashan had been as profitable to +the kinsmen of the Israelites, Ammon and Moab, as it had been to the +Israelites themselves. + + * The episode of Othniel and Cushan-rishathaim, placed at + the beginning of the history of this period (Judges iii. 8- + 11), is, by general consent, regarded as resting on a + worthless tradition. + +The Moabites had followed in the wake of the Hebrews through all the +surrounding regions of the Dead Sea; they had pushed on from the banks +of the Arnon to those of the Jabbok, and at the time of the Judges were +no longer content with harassing merely Reuben and Gad. + +[Illustration: 272.jpg MOABITE WARRIOR] + + Drawn by Faucher-Gudin, from the original in the Louvre. + +They were a fine race of warlike, well-armed Beda-wins. Jericho had +fallen into their hands, and their King Eglon had successfully scoured +the entire hill-country of Ephraim,* so that those who wished to escape +being pillaged had to safeguard themselves by the payment of an annual +tribute. + + * The text seems to infer (Judges iii. 13-15) that, after + having taken the Oily of Palm Trees, i.e. Jericho (Deut. + xxxiv. 3; 2 Ghron. xxviii. 15), Eglon had made it his + residence, which makes the story incomprehensible from a + geographical point of view. But all difficulties would + disappear if we agreed to admit that in ver. 15 the name of + the capital of Eglon has dropped out. + +Ehud the Left-handed concealed under his garments a keen dagger, and +joined himself to the Benjamite deputies who were to carry their dues to +the Moabite sovereign. The money having been paid, the deputies turned +homewards, but when they reached the cromlech of Gilgal,* and were safe +beyond the reach of the enemy, Ehud retraced his steps, and presenting +himself before the palace of Eglon in the attitude of a prophet, +announced that he had a secret errand to the king, who thereupon +commanded silence, and ordered his servants to leave him with the divine +messenger in his summer parlour. + + * The cromlech at Gilgal was composed of twelve stones, + which, we are told, were erected by Joshua as a remembrance + of the crossing of the Jordan (Josh. iv. 19-24). + +"And Ehud said, I have a message from God unto thee. And he arose out of +his seat. And Ehud put forth his left hand, and took the sword from his +right thigh, and thrust it into his belly: and the haft also went in +after the blade; and the fat closed upon the blade, for he drew not the +sword out of his belly; and it came out behind." Then Ehud locked the +doors and escaped. "Now when he was gone out, his servants came; and +they saw, and, behold, the doors of the parlour were locked; and they +said, Surely he covereth his feet in his summer chamber." But by the +time they had forced an entrance, Ehud had reached Gilgal and was in +safety. He at once assembled the clans of Benjamin, occupied the fords +of the Jordan, massacred the bands of Moabites scattered over the plain +of Jericho, and blocked the routes by which the invaders attempted to +reach the hill-country of Ephraim. Almost at the same time the tribes +in Galilee had a narrow escape from a still more formidable enemy.* They +had for some time been under the Amorite yoke, and the sacred writings +represent them at this juncture as oppressed either by Sisera of +Harosheth-ha-Goyim or by a second Jabin, who was able to bring nine +hundred chariots of iron into the field.** At length the prophetess +Deborah of Issachar sent to Barak of Kadesh a command to assemble his +people, together with those of Zebulon, in the name of the Lord;*** she +herself led the contingents of Issachar, Ephraim, and Machir to meet him +at the foot of Tabor, where the united host is stated to have comprised +forty thousand men. Sisera,**** who commanded the Canaanite force, +attacked the Israelite army between Taanach and Megiddo in that plain +of Kishon which had often served as a battle-field during the Egyptian +campaigns. + + * The text tells us that, after the time of Ehud, the land + had rest eighty years (Judges iii. 30). This, again, is one + of those numbers which represent an indefinite space of + time. + + ** It has been maintained that two versions are here blended + together in the text, one in which the principal part is + played by Sisera, the other in which it is attributed to + Jabin. The episode of Deborah and Barak (Judges iv., v.) + comprises a narrative in prose (chap, iv.), and the song + (chap, v.) attributed to Deborah. The prose account probably + is derived from the song. The differences in the two + accounts may be explained as having arisen partly from an + imperfect understanding of the poetic text, and partly from + one having come down from some other source. + + *** Some critics suppose that the prose narrative (Judges + iv. 5) has confounded the prophetess Deborah, wife of + Lapidoth, with Deborah, nurse of Rachel, who was buried near + Bethel, under the "Oak of Weeping" (Gen. xxxv. 8), and + consequently place it between Rama and Bethel, in the hill- + country of Ephraim. + + **** In the prose narrative (Judges iv. 2-7) Sisera is + stated to have been the general of Jabin: there is nothing + incompatible in this statement with the royal dignity + elsewhere attributed to Sisera. Harosheth-ha-Goyim has been + identified with the present village of El-Haretiyeh, on the + right bank of the Kishon. + +It would appear that heavy rains had swelled the streams, and thus +prevented the chariots from rendering their expected service in the +engagement; at all events, the Amorites were routed, and Sisera escaped +with the survivors towards Hazor. + +[Illustration: 275.jpg TELL] + + Drawn by Boudier, from a photograph in Lortet. + +The people of Meroz facilitated his retreat, but a Kenite named Jael, +the wife of Heber, traitorously killed him with a blow from a hammer +while he was in the act of drinking.* + + * Meroz is the present Marus, between the Lake of Huleh and + Safed. I have followed the account given in the song (Judges + v. 24-27). According to the prose version (iv. 17-22), Jael + slew Sisera while he was asleep with a tent-pin, which she + drove into his temple. [The text of Judges v. 24-27 does not + seem to warrant the view that he was slain "in the act of + drinking," nor does it seem to conflict with Judges iv. 11.- + -Tr.] + +This exploit was commemorated in a song, the composition of which is +attributed to Deborah and Barak: "For that the leaders took the lead in +Israel, for that the people offered themselves willingly, bless ye the +Lord. Hear, O ye kings, give ear, O ye princes; I, even I, will sing +unto the Lord; I will sing praise to the Lord, the God of Israel."* The +poet then dwells on the sufferings of the people, but tells how Deborah +and Barak were raised up, and enumerates the tribes who took part in +the conflict as well as those who turned a deaf ear to the appeal. "Then +came down a remnant of the nobles and the people.... Out of Ephraim +came down they whose root is in Amalek:--out of Machir came down +governors,--and out of Zebulon they that handle the marshal's +staff.--And the princes of Issachar were with Deborah--as was Issachar +so was Barak,--into the valley they rushed forth at his feet.**--By the +watercourses of Reuben--there were great resolves of heart.--Why satest +thou among the sheepfolds,--to hear the pipings for the flocks?--At +the watercourses of Reuben--there were great searchings of heart--Gilead +abode beyond Jordan:--and Dan, why did he remain in ships?--Asher sat +still at the haven of the sea--and abode by his creeks.--Zebulon was a +people that jeoparded their lives unto the death,--and Naphtali upon the +high places of the field.--The kings came and fought;--then fought the +kings of Canaan.--In Taanach by the waters of Megiddo:--they took no +gain of money.--They fought from heaven,--the stars in their courses +fought against Sisera.--The river of Kishon swept them away,--that +ancient river, the river Kishon.--O my soul, march on with +strength.--Then did the horsehoofs stamp--by reason of the pransings, +the pransings of their strong ones." + + * Judges v. 2, 3 (R.V.). + + ** The text of the song (Judges v. 14) contains an allusion + to Benjamin, which is considered by many critics to be an + interpolation. It gives a mistaken reading, "_Issachar_ with + Barak;" Issachar having been already mentioned with Deborah, + probably Zebulon should be inserted in the text. + +Sisera flies, and the poet follows him in fancy, as if he feared to see +him escape from vengeance. He curses the people of Meroz in passing, +"because they came not to the help of the Lord." He addresses Jael and +blesses her, describing the manner in which the chief fell at her feet, +and then proceeds to show how, at the very time of Sisera's death, his +people were awaiting the messenger who should bring the news of his +victory; "through the window she looked forth and cried--the mother +of Sisera cried through the lattice--'Why is his chariot so long in +coming?--Why tarry the wheels of his chariot?'--Her wise ladies answered +her,--yea, she returned answer to herself,--'Have they not found, have +they not divided the spoil?--A damsel, two damsels to every man;--to +Sisera a spoil of divers colours,--a spoil of divers colours of +embroidery on both sides, on the necks of the spoil?--So let all Thine +enemies perish, O Lord:--but let them that love Him be as the sun when +he goeth forth in his might.'" + +It was the first time, as far as we know, that several of the Israelite +tribes combined together for common action after their sojourn in the +desert of Kadesh-barnea, and the success which followed from their +united efforts ought, one would think, to have encouraged them to +maintain such a union, but it fell out otherwise; the desire for freedom +of action and independence was too strong among them to permit of the +continuance of the coalition. + +[Illustration: 278.jpg MOUNT TABOR] + + Drawn by Faucher-Gudin, from a photograph by M. C. Alluaud + of Limoges. + +Manasseh, restricted in its development by the neighbouring Canaanite +tribes, was forced to seek a more congenial neighbourhood to the east of +the Jordan--not close to Gad, in the land of Gilead, but to the north +of the Yarmuk and its northern affluents in the vast region extending +to the mountains of the Hauran. The families of Machir and Jair migrated +one after the other to the east of the Lake of Gennesaret, while that +of Nobah proceeded as far as the brook of Kanah, and thus formed in this +direction the extreme outpost of the children of Israel: these families +did not form themselves into new tribes, for they were mindful of +their affiliation to Manasseh, and continued beyond the river to +regard themselves still as his children.* The prosperity of Ephraim and +Manasseh, and the daring nature of their exploits, could not fail +to draw upon them the antagonism and jealousy of the people on their +borders. The Midianites were accustomed almost every year to pass +through the region beyond the Jordan which the house of Joseph had +recently colonised. Assembling in the springtime at the junction of the +Yarmuk with the Jordan, they crossed the latter river, and, spreading +over the plains of Mount Tabor, destroyed the growing crops, raided the +villages, and pushed, sometimes, their skirmishing parties over hill and +dale as far as Gaza.** + + * Manasseh was said to have been established beyond the + Jordan at the time that Gad and Reuben were in possession of + the land of Gilead (Numb, xxxii. 33, 39-42, xxxiv. 14, 15; + Dent. iii. 13-15; Josh. xiii. 8, 29-32, xxii.). Earlier + traditions placed this event in the period which followed + the conquest of Canaan by Joshua. It is not certain that all + the families which constituted the half-tribe of Manasseh + took their origin from Manasseh: one of them, for example, + that of Jair, was regarded as having originated partly from + Judah (1 Chron. ii. 21-24). + + ** Judges vi. 2-6. The inference that they dare not beat + wheat in the open follows from ver. 11, where it is said + that "Gideon was beating out wheat in his winepress to hide + it from the Midianites." + +A perpetual terror reigned wherever they were accustomed to pass*: no +one dared beat out wheat or barley in the open air, or lead his herds to +pasture far from his home, except under dire necessity; and even on such +occasions the inhabitants would, on the slightest alarm, abandon their +possessions to take refuge in caves or in strongholds on the mountains.1 +During one of these incursions two of their sheikhs encountered some +men of noble mien in the vicinity of Tabor, and massacred them without +compunction.** The latter were people of Ophrah,*** brethren of a +certain Jerubbaal (Gideon) who was head of the powerful family of +Abiezer.**** + + * The history of the Midianite oppression (Judges vi.-viii.) + seems to be from two different sources; the second (Judges + viii. 4-21), which is also the shortest, is considered by + some to represent the more ancient tradition. The double + name of the hero, Gideon-Jerubbaal, has led some to assign + its elements respectively to Gideon, judge of the western + portion of Manasseh, and Jerubbaal, judge of the eastern + Manasseh, and to the consequent fusion of the two men in + one. + + ** This is an assumption which follows reasonably from + Judges viii. 18, 19. + + *** The site of the Ophrah of Abiezer is not known for + certain, but it would seem from the narrative that it was in + the neighbourhood of Shechem. + + **** The position of Gideon-Jerubbaal as head of the house + of Abiezer follows clearly from the narrative; if he is + represented in the first part of the account as a man of + humble origin (Judges vi. 15, 16), it was to exalt the power + of Jahveh, who was accustomed to choose His instruments from + amongst the lowly. The name Jerubbaal (1 Sam. xii. 11:2 Sam. + xi. 21, where the name is transformed into Jerubbesheth, as + Ishbaal and Meribbaal are into Ishbosheth and Mephibosheth + respectively), in which "Baal" seems to some not to + represent the Canaanite God, but the title Lord as applied + to Jahveh, was supposed to mean "Baal fights against him," + and was, therefore, offensive to the orthodox. Kuenen + thought it meant "Lord, fight for him!" Renan read it + Yarebaal, from the Vulgate form Jerobaal, and translated "He + who fears Baal." Gideon signifies "He who overthrows" in the + battle. + +Assembling all his people at the call of the trumpet, Jerubbaal chose +from among them three hundred of the strongest, with whom he came +down unexpectedly upon the raiders, put them to flight in the plain of +Jezreel, and followed them beyond the Jordan. Having crossed the river, +"faint and yet pursuing," he approached the men of Succoth, and asked +them for bread for himself and his three hundred followers. Their fear +of the marauders, however, was so great that the people refused to give +him any help, and he had no better success with the people of Penuel +whom he encountered a little further on. He did not stop to compel them +to accede to his wishes, but swore to inflict an exemplary punishment +upon them on his return. The Midianites continued their retreat, in the +mean time, "by the way of them that dwelt in tents on the east of +Nobah and Jogbehah," but Jerubbaal came up with them near Karkar, and +discomfited the host. He took vengeance upon the two peoples who had +refused to give him bread, and having thus fulfilled his vow, he began +to question his prisoners, the two chiefs: "What manner of men were they +whom ye slew at Tabor?" "As thou art, so were they; each one resembled +the children of a king." "And he said, They were my brethren, the sons +of my mother: as the Lord liveth, if ye had saved them alive, I would +not slay you. And he said unto Jether his firstborn, Up, and slay them. +But the youth drew not his sword: for he feared, because he was yet a +youth." True Bedawins as they were, the chiefs' pride revolted at the +idea of their being handed over for execution to a child, and they cried +to Jerubbaal: "Rise thou, and fall upon us: for as the man is, so is +his strength." From this victory rose the first monarchy among the +Israelites. The Midianites, owing to their marauding habits and the +amount of tribute which they were accustomed to secure for escorting +caravans, were possessed of a considerable quantity of gold, which they +lavished on the decoration of their persons: their chiefs were clad in +purple mantles, their warriors were loaded with necklaces, bracelets, +rings, and ear-rings, and their camels also were not behind their +masters in the brilliance of their caparison. The booty which Gideon +secured was, therefore, considerable, and, as we learn from the +narrative, excited the envy of the Ephraimites, who said: "Why hast thou +served us thus, that thou calledst us not, when thou wentest to fight +with Midian?"* + + * Judges viii. 1-3. + +The spoil from the golden ear-rings alone amounted to one thousand seven +hundred shekels, as we learn from the narrative, and this treasure in +the hands of Jerubbaal was not left unemployed, but was made, doubtless, +to contribute something to the prestige he had already acquired: the +men of Israel, whom he had just saved from their foes, expressed their +gratitude by offering the crown to him and his successors. The mode of +life of the Hebrews had been much changed after they had taken up their +abode in the mountains of Canaan. The tent had given place to the house, +and, like their Canaanite neighbours, they had given themselves up +to agricultural pursuits. This change of habits, in bringing about +a greater abundance of the necessaries of life than they had been +accustomed to, had begotten aspirations which threw into relief the +inadequacy of the social organisation, and of the form of government +with which they had previously been content. In the case of a horde +of nomads, defeat or exile would be of little moment. Should they be +obliged by a turn in their affairs to leave their usual haunts, a few +days or often a few hours would suffice to enable them to collect +their effects together, and set out without trouble, and almost +without regret, in search of a new and more favoured home. But with +a cultivator of the ground the case would be different: the farm, +clearings, and homestead upon which he had spent such arduous and +continued labour; the olive trees and vines which had supplied him +with oil and wine--everything, in fact, upon which he depended for a +livelihood, or which was dependent upon him, would bind him to the soil, +and expose his property to disasters likely to be as keenly felt as +wounds inflicted on his person. He would feel the need, therefore, +of laws to secure to him in time of peace the quiet possession of his +wealth, of an army to protect it in time of war, and of a ruler to +cause, on the one hand, the laws to be respected, and to become the +leader, on the other, of the military forces. Jerubbaal is said to have, +in the first instance, refused the crown, but everything goes to prove +that he afterwards virtually accepted it. He became, it is true, only +a petty king, whose sovereignty was limited to Manasseh, a part of +Ephraim, and a few towns, such as Succoth and Penuel, beyond the Jordan. +The Canaanite city of Shechem also paid him homage. Like all great +chiefs, he had also numerous wives, and he recognised as the national +Deity the God to whom he owed his victories. + +Out of the spoil taken from the Midianites he formed and set up at +Ophrah an ephod, which became, as we learn, "a snare unto him and unto +his house," but he had also erected under a terebinth tree a stone altar +to Jahveh-Shalom ("Jehovah is peace").* This sanctuary, with its altar +and ephod, soon acquired great celebrity, and centuries after its +foundation it was the object of many pilgrimages from a distance. + +Jerubbaal was the father by his Israelite wives of seventy children, +and, by a Canaanite woman whom he had taken as a concubine at Shechem, +of one son, called Abimelech.** + + * The _Book of Judges_ separates the altar from the ephod, + placing the erection of the former at the time of the + vocation of Gideon (vi. 11-31) and that of the ephod after + the victory (viii. 24-27). The sanctuary of Ophrah was + possibly in existence before the time of Jerubbaal, and the + sanctity of the place may have determined his selection of + the spot for placing the altar and ephod there. + + ** Judges viii. 30, 31. + +The succession to the throne would naturally have fallen to one of the +seventy, but before this could be arranged, Abimelech "went to Shechem +unto his mother's brethren, and spake with them, and with all the family +of the house of his mother's father, saying, Speak, I pray you, in the +ears of all the men of Shechem, Whether is better for you, that all the +sons of Jerubbaal, which are threescore and ten persons, rule over you, +or that one rule over you? remember also that I am your bone and your +flesh." This advice was well received; it flattered the vanity of the +people to think that the new king was to be one of themselves; "their +hearts inclined to follow Abimelech; for they said, He is our brother. +And they gave him threescore and ten pieces of silver out of the house +of Baal-berith (the Lord of the Covenant), wherewith Abimelech hired +vain and light fellows, which followed him.... He slew his brethren the +sons of Jerubbaal, being threescore and ten persons, upon one stone." +The massacre having been effected, "all the men of Shechem assembled +themselves together, and all the house of Millo,* and made Abimelech +king, by the oak of the pillar which was in Shechem."** He dwelt at +Ophrah, in the residence, and near the sanctuary, of his father, and +from thence governed the territories constituting the little kingdom +of Manasseh, levying tribute upon the vassal villages, and exacting +probably tolls from caravans passing through his domain. + + * The word "Millo" is a generic term, meaning citadel or + stronghold of the city: there was a Millo in every important + town, Jerusalem included. + + ** The "oak of the pillar" was a sacred tree overshadowing + probably a _cippus_: it may have been the tree mentioned in + Gen. xxxv. 4, under which Jacob buried the strange gods; or + that referred to in Josh. xxiv. 26, under which Joshua set + up a stone commemorative of the establishment of the law. + Jotham, the youngest son of Gideon, escaped the massacre. As + soon as he heard of the election of Abimelech, he ascended + Mount Gerizim, and gave out from there the fable of the + trees, applying it to the circumstances of the time, and + then fled. Some critics think that this fable--which is + confessedly old--was inserted in the text at a time when + prophetical ideas prevailed and monarchy was not yet + accepted. + +This condition of things lasted for three years, and then the +Shechemites, who had shown themselves so pleased at the idea of having +"one of their brethren" as sovereign, found it irksome to pay the taxes +levied upon them by him, as if they were in no way related to him. The +presence among them of a certain Zebul, the officer and representative +of Abimelech, restrained them at first from breaking out into rebellion, +but they returned soon to their ancient predatory ways, and demanded +ransom for the travellers they might capture even when the latter were +in possession of the king's safe conduct. This was not only an insult to +their lord, but a serious blow to his treasury: the merchants who found +themselves no longer protected by his guarantee employed elsewhere the +sums which would have come into his hands. The king concealed his anger, +however; he was not inclined to adopt premature measures, for the place +was a strong one, and defeat would seriously weaken his prestige. The +people of Shechem, on their part, did not risk an open rupture for fear +of the consequences. Gaal, son of Ebed,* a soldier of fortune and of +Israelitish blood, arrived upon the scene, attended by his followers: he +managed to gain the confidence of the people of Shechem, who celebrated +under his protection the feast of the Vintage. + + * The name Ebed ("slave," "servant") is assumed to have been + substituted in the Massorotic text for the original name + Jobaal, because of the element Baal in the latter word, + which was regarded as that of the strange god, and would + thus have the sacrilegious meaning "Jahveh is Baal." The term + of contempt, Ebed, was, according to this view, thus used to + replace it. + +On this occasion their merrymaking was disturbed by the presence among +them of the officer charged with collecting the tithes, and Gaal did not +lose the opportunity of stimulating their ire by his ironical speeches: +"Who is Abimelech, and who is Shechem, that we should serve him? is +not he the son of Jerubbaal? and Zebul his officer? serve ye the men of +Hamor the father of Shechem: but why should we serve him? And would to +God this people were under my hand! then would I remove Abimelech. And +he said to Abimelech, Increase thine army, and come out." Zebul promptly +gave information of this to his master, and invited him to come by night +and lie in ambush in the vicinity of the town, "that in the morning, +as soon as the sun is up, thou shalt rise early, and set upon the city: +and, behold, when he and the people that is with him come out against +thee, thou mayest do to them as thou shalt find occasion." It turned out +as he foresaw; the inhabitants of Shechem went out in order to take part +in the gathering in of the vintage, while Gaal posted his men at the +entering in of the gate of the city. As he looked towards the hills he +thought he saw an unusual movement among the trees, and, turning round, +said to Zebul, who was close by, "Behold, there come people down from +the tops of the mountains. And Zebul said unto him, Thou seest the +shadow of the mountains as if they were men." A moment after he looked +in another direction, "and spake again and said, See, there come people +down by the middle of the land, and one company cometh by the way of +the terebinth of the augurs." Zebul, seeing the affair turn out so well, +threw off the mask, and replied railingly, "Where is now thy mouth, +wherewith thou saidst, Who is Abimelech, that we should serve him? is +not this the people that thou hast despised? go out, I pray, now, and +fight with him." The King of Manasseh had no difficulty in defeating +his adversary, but arresting the pursuit at the gates of the city, he +withdrew to the neighbouring village of Arumah.* + + * This is now el-Ormeh, i.e.Kharbet el-Eurmah, to the south- + west of Nablus. + +He trusted that the inhabitants, who had taken no part in the affair, +would believe that his wrath had been appeased by the defeat of Gaal; +and so, in fact, it turned out: they dismissed their unfortunate +champion, and on the morrow returned to their labours as if nothing had +occurred. + +[Illustration: 288.jpg MOUNT GERIZIM, WITH A VIEW OF NABLUS] + + Drawn by Boudier, from a photograph reproduced by the Duc de + Luynes. + +Abimelech had arranged his Abiezerites in three divisions: one of +which made for the gates, while the other two fell upon the scattered +labourers in the vineyards. Abimelech then fought against the city and +took it, but the chief citizens had taken refuge in "the hold of the +house of El-berith." "Abimelech gat him up to Mount Zalmon, he and all +the people that were with him; and Abimelech took an axe in his hand, +and cut down a bough from the trees, and took it up, and laid it on his +shoulder: and he said unto the people that were with him, What ye +have seen me do, make haste, and do as I have done. And all the people +likewise cut down every man his bough, and followed Abimelech, and put +them to the hold, and set the hold on fire upon them; so that all the +men of the tower of Shechem died also, about a thousand men and women." + +[Illustration: 289.jpg THE TOWN OF ASCALON] + + Drawn by Faucher-Gudin, from a bas-relief in the Ramesseum. + This is a portion of the picture representing the capture of + Ascalon by Ramses II. + +This summary vengeance did not, however, prevent other rebellions. +Thebez imitated Shechem, and came nigh suffering the same penalty.* The +king besieged the city and took it, and was about to burn with fire the +tower in which all the people of the city had taken refuge, when a woman +threw a millstone down upon his head "and brake his skull." + + * Thebez, now Tubas, the north-east of Nablus. + +The narrative tells us that, feeling himself mortally wounded, he called +his armour-bearer to him, and said, "Draw thy sword, and kill me, that +men say not of me, A woman slew him." His monarchy ceased with him, and +the ancient chronicler recognises in the catastrophe a just punishment +for the atrocious crime he had committed in slaying his half-brothers, +the seventy children of Jerubbaal.* His fall may be regarded also as +the natural issue of his peculiar position: the resources upon which he +relied were inadequate to secure to him a supremacy in Israel. Manasseh, +now deprived of a chief, and given up to internal dissensions, became +still further enfeebled, and an easy prey to its rivals. The divine +writings record in several places the success attained by the central +tribes in their conflict with their enemies. They describe how a certain +Jephthah distinguished himself in freeing Gilead from the Ammonites.** + + * Judges ix. 23, 24. "And God sent an evil spirit between + Abimelech and the men of Shechem; and the men of Shechem + dealt treacherously with Abimelech: that the violence done + to the threescore and ten sons of Jerubbaal might come, and + that their blood might be laid upon Abimelech their brother, + which slew them, and upon the men of Shechem, which + strengthened his hands to slay his brethren." + + ** The story of Jephthah is contained in chaps, xi., xii. 1- + 7, of the _Book of Judges_. The passage (xi. 12-29) is + regarded by some, owing to its faint echo of certain + portions of Numb, xx., xxi., to be an interpolation. + Jephthah is said to have had Gilead for his father and a + harlot for his mother. Various views have been put forward + as to the account of his victories over the Midianites, some + seeing in it, as well as in the origin of the four + days'feast in honour of Jephthah's daughter, insertions of a + later date. + +But his triumph led to the loss of his daughter, whom he sacrificed in +order to fulfil a vow he had made to Jahveh before the battle.* These +were, however, comparatively unimportant episodes in the general history +of the Hebrew race. Bedawins from the East, sheikhs of the Midianites, +Moabites, and Ammonites--all these marauding peoples of the frontier +whose incursions are put on record--gave them continual trouble, and +rendered their existence so miserable that they were unable to develop +their institutions and attain the permanent freedom after which they +aimed. But their real dangers--the risk of perishing altogether, or of +falling back into a condition of servitude--did not arise from any of +these quarters, but from the Philistines. + + * There are two views as to the nature of the sacrifice of + Jephthah's daughter. Some think she was vowed to perpetual + virginity, while others consider that she was actually + sacrificed. + +By a decree of Pharaoh, a new country had been assigned to the remnants +of each of the maritime peoples: the towns nearest to Egypt, lying +between Raphia and Joppa, were given over to the Philistines, and the +forest region and the coast to the north of the Philistines, as far as +the Phoenician stations of Dor and Carmel,* were appropriated to the +Zakkala. The latter was a military colony, and was chiefly distributed +among the five fortresses which commanded the Shephelah. + + * We are indebted to the _Papyrus Golenischeff_ for the + mention of the position of the Zakkala at the beginning of + the XXIst dynasty. + +[Illustration: 292.jpg A ZAKKALA] + + Drawn by Faucher-Gudin, from a "squeeze." + +Gaza and Ashdod were separated from the Mediterranean by a line of +sand-dunes, and had nothing in the nature of a sheltered port--nothing, +in fact, but a "maiuma," or open roadstead, with a few dwellings and +storehouses arranged along the beach on which their boats were drawn +up. Ascalon was built on the sea, and its harbour, although well enough +suited for the small craft of the ancients, could not have been entered +by the most insignificant of our modern ships. The Philistines had here +their naval arsenal, where their fleets were fitted out for scouring +the Egyptian waters as a marine police, or for piratical expeditions +on their own account, when the occasion served, along the coasts of +Phoenicia. Ekron and Gath kept watch over the eastern side of the plain +at the points where it was most exposed to the attacks of the people +of the hills--the Canaanites in the first instance, and afterwards +the Hebrews. These foreign warriors soon changed their mode of life in +contact with the indigenous inhabitants; daily intercourse, followed up +by marriages with the daughters of the land, led to the substitution of +the language, manners, and religion of the environing race for those of +their mother country. The Zakkala, who were not numerous, it is true, +lost everything, even to their name, and it was all that the Philistines +could do to preserve their own. At the end of one or two generations, +the "colts" of Palestine could only speak the Canaanite tongue, in which +a few words of the old Hellenic _patois_ still continued to survive. +Their gods were henceforward those of the towns in which they resided, +such as Marna and Dagon and Gaza,* Dagon at Ashdod,** Baalzebub at +Ekron,*** and Derketo in Ascalon;**** and their mode of worship, with +its mingled bloody and obscene rites, followed that of the country. + + * Marna, "our lord," is mentioned alongside Baalzephon in a + list of strange gods worshipped at Memphis in the XIXth + dynasty. The worship of Dagon at Gaza is mentioned in the + story of Samson (Judges xvi. 21-30). + + ** The temple and statue of Dagon are mentioned in the + account of the events following the taking of the ark in 1 + Sam. v. 1-7. It is, perhaps, to him that 1 Chron. x. 10 + refers, in relating how the Philistines hung up Saul's arms + in the house of their gods, although 1 Sam. xxxi. 10 calls + the place the "house of the Ashtoreth." + + *** Baalzebub was the god of Ekron (2 Kings i. 2-6), and his + name was doubtfully translated "Lord of Flies." The + discovery of the name of the town Zebub on the Tell el- + Amarna tablets shows that it means the "Baal of Zebub." + Zebub was situated in the Philistine plains, not far from + Ekron. Halevy thinks it may have been a suburb of that town. + + **** The worship of Derketo or Atergatis at Ascalon is + witnessed to by the classical writers. + +[Illustration: 294.jpg A PROCESSION OF PHILISTINE CAPTIVES AT +MEDINET-HABU] + + Drawn by Faucher-Gudin, from a photograph by Insinger. + +Two things belonging to their past history they still retained--a clear +remembrance of their far-off origin, and that warlike temperament which +had enabled them to fight their way through many obstacles from the +shores of the AEgean to the frontiers of Egypt. They could recall +their island of Caphtor,* and their neighbours in their new home were +accustomed to bestow upon them the designation of Cretans, of which they +themselves were not a little proud.** + + * Jer. xlvii. 4 calls them "the remnant of the isle of + Caphtor;" Amos (ix. 7) knew that the Lord had brought "the + Philistines from Caphtor;" and in Dent. ii. 23 it is related + how "the Caphtorim which came forth out of Caphtor destroyed + the Avvim, which dwelt in villages as far as Gaza, and dwelt + in their stead." Classical tradition falls in with the sacred + record, and ascribes a Cretan origin to the Philistines; it + is suggested, therefore, that in Gen. x. 14 the names + Casluhim and Caphtorim should be transposed, to bring the + verse into harmony with history and other parts of + Scripture. + + ** In an episode in the life of David (1 Sam. xxx. 14), + there is mention of the "south of the Cherethites," which + some have made to mean Cretans--that is to say, the region + to the south of the Philistines, alongside the territory of + Judah, and to the "south of Caleb." Ezelc. xx. 16 also + mentions in juxtaposition with the Philistines the + Cherethites, and "the remnant of the sea-coast," as objects + of God's vengeance for the many evils they had inflicted on + Israel. By the Cherethims here, and the Cherethites in Zoph. + ii. 5, the Cretans are by some thought to be meant, which + would account for their association with the Philistines. + +Gaza enjoyed among them a kind of hegemony, alike on account of its +strategic position and its favourable situation for commerce, but this +supremacy was of very precarious character, and brought with it no +right whatever to meddle in the internal affairs of other members of the +confederacy. Each of the latter had a chief of its own, a Seren,* and +the office of this chief was hereditary in one case at least--Gath, for +instance, where there existed a larger Canaanite element than elsewhere, +and was there identified with that of "melek,"** or king. + + * The _sarne plishtim_ figure in the narrative of the last + Philistine campaign against Saul (1 Sam. xxix. 2-4, 7, 9). + Their number, five, is expressly mentioned in 1 Sam. vi. 4, + 16-18, as well as the names of the towns over which they + ruled. + + ** Achish was King of Gath (1 Sam. xxi. 10, 12, xxvii. 2), + and probably Maoch before him. + +The five Sarnim assembled in council to deliberate upon common +interests, and to offer sacrifices in the name of the Pentapolis. These +chiefs were respectively free to make alliances, or to take the field +on their own account, but in matters of common importance they acted +together, and took their places each at the head of his own contingent.* +Their armies were made up of regiments of skilled archers and of +pikemen, to whom were added a body of charioteers made up of the princes +and the nobles of the nation. The armour for all alike was the coat +of scale mail and the helmet of brass; their weapons consisted of the +two-edged battle-axe, the bow, the lance, and a large and heavy sword of +bronze or iron.** + + * Achish, for example, King of Gath, makes war alone against + the pillaging tribes, owing to the intervention of David and + his men, without being called to account by the other + princes (1 Sam. xxvii. 2-12, xxviii. 1, 2), but as soon as + an affair of moment is in contemplation--such as the war + against Saul--they demand the dismissal of David, and Achish + is obliged to submit to his colleagues acting together (1 + Sam. xxix.). + + ** Philistine archers are mentioned in the battle of Gilboa + (1 Sam. xxxi. 3) as well as chariots (2 Sam. i. 6). The + horsemen mentioned in the same connexion are regarded by + some critics as an interpolation, because they cannot bring + themselves to think that the Philistines had cavalry corps + in the Xth century B.C. The Philistine arms are described at + length in the duel between David and Goliath (1 Sam. xvii. 5 + -7, 38, 39). They are in some respects like those of the + Homeric heroes. + +Their war tactics were probably similar to those of the Egyptians, who +were unrivalled in military operations at this period throughout the +whole East. Under able leadership, and in positions favourable for the +operations of their chariots, the Philistines had nothing to fear from +the forces which any of their foes could bring up against them. As to +their maritime history, it is certain that in the earliest period, +at least, of their sojourn in Syria, as well as in that before their +capture by Ramses III., they were successful in sea-fights, but the +memory of only one of their expeditions has come down to us: a squadron +of theirs having sailed forth from Ascalon somewhere towards the end +of the XIIth dynasty,* succeeded in destroying the Sidonian fleet, and +pillaging Sidon itself. + + * _Justinus_, xviii. 3, Sec. 5. The memory of this has been + preserved, owing to the disputes about precedence which + raged in the Greek period between the Phoenician towns. The + destruction of Sidon must have allowed Tyre to develop and + take the first place. + +[Illustration: 297.jpg A PHILISTINE SHIP OF WAR] + + Drawn by Faucher-Gudin, from a photograph by Beato. + +But however vigorously they may have plied the occupation of Corsairs at +the outset of their career, there was, it would appear, a rapid falling +off in their maritime prowess; it was on land, and as soldiers, that +they displayed their bravery and gained their fame. Their geographical +position, indeed, on the direct and almost only route for caravans +passing between Asia and Africa, must have contributed to their success. +The number of such caravans was considerable, for although Egypt had +ceased to be a conquering nation on account of her feebleness at home, +she was still one of the great centres of production, and the most +important market of the East. A very great part of her trade with +foreign countries was carried on through the mouths of the Nile, and of +this commerce the Phoenicians had made themselves masters; the remainder +followed the land-routes, and passed continually through the territory +of the Philistines. These people were in possession of the tract of land +which lay between the Mediterranean and the beginning of the southern +desert, forming as it were a narrow passage, into which all the roads +leading from the Nile to the Euphrates necessarily converged. The chief +of these routes was that which crossed Mount Carmel, near Megiddo, and +passed up the valleys of the Litany and the Orontes. This was met +at intervals by other secondary roads, such as that which came from +Damascus by way of Tabor and the plain of Jezreel, or those which, +starting out from the highland of Gilead, led through the fords of the +Lower Jordan to Ekron and Gath respectively. The Philistines charged +themselves, after the example and at the instigation of the Egyptians, +with the maintenance of the great trunk road which was in their hands, +and also with securing safe transit along it, as far as they could +post their troops, for those who confided themselves to their care. In +exchange for these good offices they exacted the same tolls which had +been levied by the Canaanites before them. + +In their efforts to put down brigandage, they had been brought into +contact with some of the Hebrew clans after the latter had taken +possession of Canaan. Judah, in its home among the mountains of the +Dead Sea, had become acquainted with the diverse races which were found +there, and consequently there had been frequent intermarriages between +the Hebrews and these peoples. Some critics have argued from this that +the chronicler had this fact in his mind when he assigned a Canaanite +wife, Shuah, to the father of the tribe himself. He relates how Judah, +having separated from his brethren, "turned in to a certain Adullamite, +whose name was Hiram," and that here he became acquainted with Shuah, +by whom he had three sons. With Tamar, the widow of the eldest of the +latter, he had accidental intercourse, and two children, Perez and +Zerah, the ancestors of numerous families, were born of that union.* + + * Gen. xxxviii., where there is a detailed account of + Judah's unions. + +Edomites, Arabs, and Midianites were associated with this semi-Canaanite +stock--for example, Kain, Caleb, Othniel, Kenaz, Shobal, Ephah, and +Jerahmeel, but the Kenites took the first place among them, and played +an important part in the history of the conquest of Canaan. It is +related how one of their subdivisions, of which Caleb was the eponymous +hero, had driven from Hebron the three sons of Anak--Sheshai, Ahiman, +and Talmai--and had then promised his daughter Achsah in marriage to +him who should capture Debir; this turned out to be his youngest brother +Othniel, who captured the city, and at the same time obtained a +wife. Hobab, another Kenite, who is represented to have been the +brother-in-law of Moses, occupied a position to the south of Arad, in +Idumsean territory.* These heterogeneous elements existed alongside each +other for a long time without intermingling; they combined, however, now +and again to act against a common foe, for we know that the people +of Judah aided the tribe of Simeon in the reduction of the city of +Zephath;** but they followed an independent course for the most part, +and their isolation prevented their obtaining, for a lengthened period, +any extension of territory. + + * The father-in-law of Moses is called Jethro in Exod. iii. + 1, iv. 19, but Raguel in Exod. ii. 18-22. Hobab is the son + of Raguel, Numb. x. 29. + + ** Judges i. 17, where Zephath is the better reading, and + not Arad, as has been suggested. + +They failed, as at first, in their attempts to subjugate the province of +Arad, and in their efforts to capture the fortresses which guarded +the caravan routes between Ashdod and the mouth of the Jordan. It +is related, however, that they overthrew Adoni-bezek, King of the +Jebusites, and that they had dealt with him as he was accustomed to deal +with his prisoners. "And Adoni-bezek said, Threescore and ten kings, +having their thumbs and their great toes cut off, gathered their meat +under my table: as I have done, so God hath requited me." Although +Adoni-bezek had been overthrown, Jerusalem still remained independent, +as did also Gibeon. Beeroth, Kirjath-Jearim, Ajalon, Gezer, and +the cities of the plain, for the Israelites could not drive out the +inhabitants of the valley, because they had chariots of iron, with which +the Hebrew foot-soldiers found it difficult to deal.* This independent +and isolated group was not at first, however, a subject of anxiety +to the masters of the coast, and there is but a bare reference to +the exploits of a certain Shamgar, son of Anath, who "smote of the +Philistines six hundred men with an ox-goad."** + + * See Josh. ix. 3-27 for an explanation of how these people + were allowed afterwards to remain in a subordinate capacity + among the children of Israel. + + ** Judges iii. 31; cf. also Judges v. 6, in which Shamgar is + mentioned in the song of Deborah. + +[Illustration: 301.jpg TELL ES-SAFIEH, THE GATH OF THE PHILISTINES] + + Drawn by Boudier, from photograph No. 265 of the _Palestine + Exploration Fund._ + +These cities had also to reckon with Ephraim, and the tribes which had +thrown in their lot with her. Dan had cast his eyes upon the northern +districts of the Shephelah--which were dependent upon Ekron or Gath--and +also upon the semi-Phoenician port of Joppa; but these tribes did not +succeed in taking possession of those districts, although they had +harassed them from time to time by raids in which the children of Israel +did not always come off victorious. One of their chiefs--Samson--had a +great reputation among them for his bravery and bodily strength. But the +details of his real prowess had been forgotten at an early period. +The episodes which have been preserved deal with some of his exploits +against the Philistines, and there is a certain humour in the +chronicler's account of the weapons which he employed: "with the jawbone +of an ass have I smitten a thousand men;" he burned up their harvest +also by letting go three hundred foxes, with torches attached to their +tails, among the standing corn of the Philistines. Various events in his +career are subsequently narrated; such as his adventure in the house +of the harlot at Gaza, when he carried off the gate of the city and +the gate-posts "to the top of the mountain that is before Hebron." By +Delilah's treachery he was finally delivered over to his enemies, who, +having put out his eyes, condemned him to grind in the prison-house. On +the occasion of a great festival in honour of Dagon, he was brought into +the temple to amuse his captors, but while they were making merry at his +expense, he took hold of the two pillars against which he was resting, +and bowing "himself with all his might," overturned them, "and the house +fell upon the lords, and upon all the people that were therein."* + + * Some learned critics considered Samson to have been a sort + of solar deity. + +The tribe of Dan at length became weary of these unprofitable +struggles, and determined to seek out another and more easily defensible +settlement. They sent out five emissaries, therefore, to look out for +a new home. While these were passing through the mountains they called +upon a certain Michah in the hill-country of Ephraim and lodged there. +Here they took counsel of a Levite whom Michah had made his priest, and, +in answer to the question whether their journey would be prosperous, he +told them to "Go in peace: before the Lord is the way wherein ye go." +Their search turned out successful, for they discovered near the sources +of the Jordan the town of Laish, whose people, like the Zidonians, dwelt +in security, fearing no trouble. On the report of the emissaries, Dan +decided to emigrate: the warriors set out to the number of six hundred, +carried off by the way the ephod of Micah and the Levite who served +before it, and succeeded in capturing Laish, to which they gave the +name of their tribe. "They there set up for themselves the ephod: and +Jonathan, the son of Gershom, the son of Moses, he and his sons were +priests to the tribe of the Danites until the day of the captivity of +the land."* The tribe of Dan displayed in this advanced post of peril +the bravery it had shown on the frontiers of the Shephelah, and showed +itself the most bellicose of the tribes of Israel. + + * The history of this migration, which is given summarily in + Josh. xix. 47, is, as it now stands, a blending of two + accounts. The presence of a descendant of Moses as a priest + in this local sanctuary probably offended the religious + scruples of a copyist, who substituted Manasseh for Moses + (Judges xviii. 30), but the correction was not generally + accepted. [The R.V. reads "Moses" where the authorised text + has "Manasseh."--Tr.] + +It bore out well its character--"Dan is a lion's whelp that leapeth +forth from Bashan" on the Hermon;* "a serpent in the way, an adder +in the path, that biteth the horse's heels, so that his rider falleth +backward."** The new position they had taken up enabled them to protect +Galilee for centuries against the incursions of the Aramaeans. + + * See the Blessing of Moses (Dent, xxxiii. 22). + + ** These are the words used in the Blessing of Jacob (Gen. + xlix. 17). + +[Illustration: 304.jpg THE HILL OF SHILOH, SEEN FROM THE NORTH-EAST] + + Drawn by Boudier, from photograph No. 100 of the _Palestine + Exploration Fund._ + +Their departure, however, left the descendants of Joseph unprotected, +with Benjamin as their only bulwark. Benjamin, like Dan, was one of +the tribes which contained scarcely more than two or three clans, but +compensated for the smallness of their numbers by their energy and +tenacity of character: lying to the south of Ephraim, they had developed +into a breed of hardy adventurers, skilled in handling the bow and +sling, accustomed from childhood to use both hands indifferently, +and always ready to set out on any expedition, not only against the +Canaanites, but, if need be, against their own kinsfolk.* They had +consequently aroused the hatred of both friend and foe, and we read that +the remaining tribes at length decreed their destruction; a massacre +ensued, from which six hundred Benjamites only escaped to continue the +race.** Their territory adjoined on the south that of Jerusalem, the +fortress of the Jebusites, and on the west the powerful confederation of +which Gibeon was the head. It comprised some half-dozen towns--Ramah, +Anathoth, Michmash, and Nob, and thus commanded both sides of the passes +leading from the Shephelah into the valley of the Jordan. The Benjamites +were in the habit of descending suddenly upon merchants who were making +their way to or returning from Gilead, and of robbing them of their +wares; sometimes they would make a raid upon the environs of Ekron and +Gath, "like a wolf that ravineth:" realising the prediction of Jacob, +"in the morning he shall devour the prey, and at even he shall divide +the spoil."*** + + * Benjamin signifies, properly speaking, "the Southern." + + ** Story of the Levite of Ephraim (Judges xix.-xxi.). The + groundwork of it contains only one historical element. The + story of the Levite is considered by some critics to be of a + later date than the rest of the text. + + *** He is thus characterised in the Blessing of Jacob (Gen. + xlix. 27). VOL. VI. X + +The Philistines never failed to make reprisals after each raid, and the +Benjamites were no match for their heavily armed battalions; but the +labyrinth of ravines and narrow gorges into which the Philistines had +to penetrate to meet their enemy was a favourable region for guerilla +warfare, in which they were no match for their opponents. Peace was +never of long duration on this ill-defined borderland, and neither +intercourse between one village and another, alliances, nor +intermarriage between the two peoples had the effect of interrupting +hostilities; even when a truce was made at one locality, the feud would +be kept up at other points of contact. All details of this conflict have +been lost, and we merely know that it terminated in the defeat of the +house of Joseph, a number of whom were enslaved. The ancient sanctuary +of Shiloh still continued to be the sacred town of the Hebrews, as it +had been under the Canaanites, and the people of Ephraim kept there the +ark of Jahveh-Sabaoth, "the Lord of Hosts."* It was a chest of wood, +similar in shape to the shrine which surmounted the sacred barks of the +Egyptian divinities, but instead of a prophesying statue, it contained +two stones on which, according to the belief of a later age, the law had +been engraved.** Yearly festivals were celebrated before it, and it was +consulted as an oracle by all the Israelites. Eli, the priest to whose +care it was at this time consigned, had earned universal respect by +the austerity of his life and by his skill in interpreting the divine +oracles.*** + + * At the very opening of the _First Book of Samuel_ (i. 3), + Shiloh is mentioned as being the sanctuary of _Jahveh- + Sabaoth_, Jahveh the Lord of hosts. The tradition preserved + in Josh, xviii. 1, removes the date of its establishment as + far back as the earliest times of the Israelite conquest. + + ** The idea that the Tables of the Law were enclosed in the + Ark is frequently expressed in Exodus and in subsequent + books of the Hexateuch. + + *** The history of Eli extends over chaps, i.-iv. of the + _First Book of Samuel_; it is incorporated with that of + Samuel, and treats only of the events which accompanied the + destruction of the sanctuary of Shiloh by the Philistines. + +His two sons, on the contrary, took advantage of his extreme age to +annoy those who came up to worship, and they were even accused of +improper behaviour towards the women who "served at the door of" the +tabernacle. They appropriated to themselves a larger portion of the +victims than they were entitled to, extracting from the caldron the +meat offerings of the faithful after the sacrifice was over by means of +flesh-hooks. Their misdeeds were such, that "men abhorred the offering +of the Lord," and yet the reverence for the ark was so great in the +minds of the people, that they continued to have recourse to it on every +occasion of national danger.* The people of Ephraim and Benjamin having +been defeated once between Eben-ezer and Aphek, bore the ark in state to +the battle-field, that its presence might inspire them with confidence. +The Philistines were alarmed at its advent, and exclaimed, "God is come +into the camp. Woe unto us! Who shall deliver us out of the hand of +these mighty gods?... Be strong, and quit yourselves like men, O ye +Philistines, that ye be not servants unto the Hebrews, as they have been +to you."** In response to this appeal, their troops fought so boldly +that they once more gained a victory. "And there ran a man of Benjamin +out of the army, and came to Shiloh the same day with his clothes rent, +and with earth upon his head. And when he came, lo, Eli sat upon his +seat by the wayside watching: for his heart trembled for the ark of God. +And when the man came into the city, and told it, all the city cried +out. And when Eli heard the noise of the crying, he said, What meaneth +the noise of this tumult? And the man hasted, and came and told Eli. Now +Eli was ninety and eight years old; and his eyes were set, that he could +not see. And the man said unto Eli, I am he that came out of the army, +and I fled to-day out of the army. And he said, How went the matter, my +son? And he that brought the tidings answered and said, Israel is fled +before the Philistines, and there hath been also a great slaughter among +the people, and thy two sons also, Hophni and Phineas, are dead, and the +ark of God is taken. And it came to pass, when he made mention of the +ark of God, that he fell from off his seat backward by the side of +the gate, and his neck brake, and he died: for he was an old man, and +heavy."*** + + * Sam. iv. 12-18. + + ** This is not mentioned in the sacred books; but certain + reasons for believing this destruction to have taken place + are given by Stade. + + *** The Philistine garrison at Geba (Gibeah) is mentioned in + 1 Sam. xiii. 3, i. + +The defeat of Eben-ezer completed, at least for a time, the overthrow of +the tribes of Central Canaan. The Philistines destroyed the sanctuary +of Shiloh, and placed a garrison at Gibeah to keep the Benjamites in +subjection, and to command the route of the Jordan;* it would even +appear that they pushed their advance-posts beyond Carmel in order to +keep in touch with the independent Canaanite cities such as Megiddo, +Taanach, and Bethshan, and to ensure a free use of the various routes +leading in the direction of Damascus, Tyre, and Coele-Syria.** + + * After the victory at Gilboa, the Philistines exposed the + dead bodies of Saul and his sons upon the walls of Bethshan + (1 Sam. xxxi. 10, 12), which they would not have been able + to do had the inhabitants not been allies or vassals. + Friendly relations with Bethshan entailed almost as a matter + of course some similar understanding with the cities of the + plain of Jezreel. + + ** 1 Sam. vii. 16, 17. These verses represent, as a matter + of fact, all that we know of Samuel anterior to his + relations with Saul. This account seems to represent him as + exercising merely a restricted influence over the territory + of Benjamin and the south of Ephraim. It was not until the + prophetic period that, together with Eli, he was made to + figure as Judge of all Israel. + +The Philistine power continued dominant for at least half a century. The +Hebrew chroniclers, scandalised at the prosperity of the heathen, +did their best to abridge the time of the Philistine dominion, and +interspersed it with Israelitish victories. Just at this time, however, +there lived a man who was able to inspire them with fresh hope. He was +a priest of Bamah, Samuel, the son of Elkanah, who had acquired the +reputation of being a just and wise judge in the towns of Bethel, +Gilgal, and Mizpah; "and he judged Israel in all those places, and his +return was to Bamah, for there was his house... and he built there an +altar unto the Lord." To this man the whole Israelite nation attributed +with pride the deliverance of their race. The sacred writings relate how +his mother, the pious Hannah, had obtained his birth from Jahveh after +years of childlessness, and had forthwith devoted him to the service of +God. She had sent him to Shiloh at the age of three years, and there, +clothed in a linen tunic and in a little robe which his mother made for +him herself, he ministered before God in the presence of Eli. One night +it happened, when the latter was asleep in his place, "and the lamp +of God was not yet gone out, and Samuel was laid down to sleep in the +temple of the Lord, where the ark of God was, that the Lord called +Samuel: and he said, Here am I. And he ran unto Eli, and said, Here +am I; for thou calledst me. And he said, I called thee not; lie down +again." Twice again the voice was heard, and at length Eli perceived +that it was God who had called the child, and he bade him reply: "Speak, +Lord; for Thy servant heareth." From thenceforward Jahveh was "with him, +and did let none of his words fall to the ground. And all Israel from +Dan even to Beersheba knew that Samuel was established to be a prophet +of the Lord." Twenty years after the sad death of his master, Samuel +felt that the moment had come to throw off the Philistine yoke; he +exhorted the people to put away their false gods, and he assembled them +at Mizpah to absolve them from their sins. The Philistines, suspicious +of this concourse, which boded ill for the maintenance of their +authority, arose against him. "And when the children of Israel heard it, +they were afraid of the Philistines. And Samuel took a sucking lamb, and +offered it for a whole burnt offering unto the Lord: and Samuel cried +unto the Lord for Israel, and the Lord answered him." The Philistines, +demoralised by the thunderstorm which ensued, were overcome on the very +spot where they had triumphed over the sons of Eli, and fled in disorder +to their own country. "Then Samuel took a stone, and set it between +Mizpah and Shen, and called the name of it Eben-ezer (the Stone of +Help), saying, Hitherto hath the Lord helped us." He next attacked the +Tyrians and the Amorites, and won back from them all the territory they +had conquered.* One passage, in which Samuel is not mentioned, tells +us how heavily the Philistine yoke had weighed upon the people, and +explains their long patience by the fact that their enemies had taken +away all their weapons. "Now there was no smith found throughout all +the land of Israel: for the Philistines said, Lest the Hebrews make them +swords or spears;" and whoever needed to buy or repair the most ordinary +agricultural implements was forced to address himself to the Philistine +blacksmiths.** The very extremity of the evil worked its own cure. The +fear of the Midian-ites had already been the occasion of the ephemeral +rule of Jerubbaal and Abimelech; the Philistine tyranny forced first the +tribes of Central and then those of Southern Canaan to unite under the +leadership of one man. In face of so redoubtable an enemy and so grave a +peril a greater effort was required, and the result was proportionate to +their increased activity. + + * This manner of retaliating against the Philistines for the + disaster they had formerly inflicted on Israel, is supposed + by some critics to be an addition of a later date, either + belonging to the time of the prophets, or to the period when + the Jews, without any king or settled government, rallied at + Mizpah. According to these scholars, 1 Sam. vii. 2-14 forms + part of a biography, written at a time when the foundation + of the Benjamite monarchy had not as yet been attributed to + Saul. + + ** 1 Sam. xiii. 20, 21. + +The Manassite rule extended at most over two or three clans, but that +of Saul and David embraced the Israelite nation.* Benjamin at that +time reckoned among its most powerful chiefs a man of ancient and +noble family--Saul, the son of Kish--who possessed extensive flocks and +considerable property, and was noted for his personal beauty, for "there +was not among the children of Israel a goodlier person than he: from +his shoulders and upward he was higher than any of the people."** He had +already reached mature manhood, and had several children, the eldest +of whom, Jonathan, was well known as a skilful and brave soldier, while +Saul's reputation was such that his kinsmen beyond Jordan had recourse +to his aid as to a hero whose presence would secure victory. The +Ammonites had laid siege to Jabesh-Gilead, and the town was on the point +of surrendering; Saul came to their help, forced the enemy to raise the +siege, and inflicted such a severe lesson upon them, that during the +whole of his lifetime they did not again attempt hostilities. He was +soon after proclaimed king by the Benjamites, as Jerubbaal had been +raised to authority by the Manassites on the morrow of his victory.*** + + * The beginning of Saul's reign, up to his meeting with + David, will be found in 1 Sam. viii.-xv. We can distinguish + the remains of at least two ancient narratives, which the + writer of the Book of Samuel has put together in order to + form a complete and continuous account. As elsewhere in this + work, I have confined myself to accepting the results at + which criticism has arrived, without entering into detailed + discussions which do not come within the domain of history. + + ** 1 Sam. ix. 2. In one account he is represented as quite a + young man, whose father is still in the prime of life (1 + Sam. ix.), but this cannot refer to the time of the + Philistine war, where we find him accompanied, at the very + outset of his reign, by his son, who is already skilled in + the use of weapons. + + *** 1 Sam. xi. According to the text of the Septuagint, the + war against the Ammonites broke out a month after Saul had + been secretly anointed by Samuel; his popular proclamation + did not take place till after the return from the campaign. + +We learn from the sacred writings that Samuel's influence had helped to +bring about these events. It had been shown him by the divine voice that +Saul was to be the chosen ruler, and he had anointed him and set him +before the people as their appointed lord; the scene of this must have +been either Mizpah or Gilgal.* + + * One narrative appears to represent him as being only the + priest or local prophet of Hamah, and depicts him as + favourable to the establishment of the monarchy (1 Sam. ix. + 1-27, x. 1-16); the other, however, admits that he was + "judge" of all Israel, and implies that he was hostile to the + choice of a king (1 Sam. viii. 1-22, x. 17, 27, xii. 1-25) + +The accession of a sovereign who possessed the allegiance of all Israel +could not fail to arouse the vigilance of their Philistine oppressors; +Jonathan, however, anticipated their attack and captured Gibeah. The +five kings at once despatched an army to revenge this loss; the main +body occupied Michmash, almost opposite to the stronghold taken from +them, while three bands of soldiers were dispersed over the country, +ravaging as they went, with orders to attack Saul in the rear. The +latter had only six hundred men, with whom he scarcely dared to face +so large a force; besides which, he was separated from the enemy by the +Wady Suweinit, here narrowed almost into a gorge between two precipitous +rocks, and through which no body of troops could penetrate without +running the risk of exposing themselves in single file to the enemy. +Jonathan, however, resolved to attempt a surprise in broad daylight, +accompanied only by his armour-bearer. "There was a rocky crag on the +one side, and a rooky crag on the other side: and the name of the one +was Bozez (the Shining), and the name of the other Seneh (the Acacia). +The one crag rose up on the north in front of Michmash, and the other on +the south in front of Geba (Gribeah)." The two descended the side of the +gorge, on the top of which they were encamped, and prepared openly to +climb the opposite side. The Philistine sentries imagined they were +deserters, and said as they approached: "Behold, the Hebrews come forth +out of the holes where they had hid themselves. And the men of the +garrison answered Jonathan and his armour-bearer, and said, Come up +to us, and we will show you a thing. And Jonathan said unto his +armour-bearer, Come up after me: for the Lord hath delivered them into +the hand of Israel. And Jonathan climbed up upon his hands and upon his +feet, and his armour-bearer after him: and they fell before Jonathan; +and his armour-bearer slew them after him. And that first slaughter that +Jonathan and his armour-bearer made, was about twenty men, within as +it were half a furrow's length in an acre of land." From Gribeah, where +Saul's troops were in ignorance of what was passing, the Benjamite +sentinels could distinguish a tumult. Saul guessed that a surprise had +taken place, and marched upon the enemy. + +[Illustration: 314.jpg THE WADY SUWEINIT] + + Drawn by Boudier, from photograph No. 402 of the _Palestine + Exploration Fund_. + +The Philistines were ousted from their position, and pursued hotly +beyond Bethel as far as Ajalon.* This constituted the actual birthday of +the Israelite monarchy. + + * The account of these events, separated by the parts + relating to the biography of Samuel (1 Sam. xiii. 76-15a, + thought by some to be of a later date), and of the breaking + by Jonathan of the fast enjoined by Saul (1 Sam. xiv. 23- + 45), covers 1 Sam. xiii. 3-7a, 156-23, xiv. 1-22, 46. The + details appear to be strictly historical; the number of the + Philistines, however, seems to be exaggerated; "30,000 + chariots, and 6000 horsemen, and people as the sand which is + on the sea-shore in multitude "(1 Sam. xiii. 5). + +Gilead, the whole house of Joseph--Ephraim and Manasseh--and Benjamin +formed its nucleus, and were Saul's strongest supporters. We do not know +how far his influence extended northwards; it probably stopped short at +the neighbourhood of Mount Tabor, and the Galileans either refused to +submit to his authority, or acknowledged it merely in theory. In the +south the clans of Judah and Simeon were not long in rallying round +him, and their neighbours the Kenites, with Caleb and Jerahmeel, soon +followed their example. These southerners, however, appear to have been +somewhat half-hearted in their allegiance to the Benjamite king: it was +not enough to have gained their adhesion--a stronger tie was needed to +attach them to the rest of the nation. Saul endeavoured to get rid of +the line of Canaanite cities which isolated them from Ephraim, but +he failed in the effort, we know not from what cause, and his attempt +produced no other result than to arouse against him the hatred of the +Gibeonite inhabitants.* He did his best to watch over the security of +his new subjects, and protected them against the Amalekites, who were +constantly harassing them. + + * The fact is made known to us by an accidental mention of + it in 2 Sam. xxi. 1-11. The motive which induced Saul to + take arms against the Gibeonites is immediately apparent + when we realise the position occupied by Gideon between + Judah and the tribes of Central Canaan. + +Their king, Agag, happening to fall into his hands, he killed him, and +destroyed several of their nomad bands, thus inspiring the remainder +with a salutary terror.* Subsequent tradition credited him with +victories gained over all the enemies of Israel--over Moab, Edom, and +even the Aramaeans of Zobah--it endowed him even with the projects +and conquests of David. At any rate, the constant incursions of the +Philistines could not have left him much time for fighting in the +north and east of his domains. Their defeat at Gibeah was by no means +a decisive one, and they quickly recovered from the blow; the conflict +with them lasted to the end of Saul's lifetime, and during the whole of +this period he never lost an opportunity of increasing his army.** + +The monarchy was as yet in a very rudimentary state, without either +the pomp or accessories usually associated with royalty in the ancient +kingdoms of the East. Saul, as King of Israel, led much the same sort of +life as when he was merely a Benjamite chief. He preferred to reside at +Gibeah, in the house of his forefathers, with no further resources than +those yielded by the domain inherited from his ancestors, together with +the spoil taken in battle.*** + + * The part taken by Samuel in the narrative of Saul's war + against the Amalekites (1 Sam. xv.) is thought by some + critics to have been introduced with a view of exalting the + prophet's office at the expense of the king and the + monarchy. They regard 1 Sam. xiv. 48 as being the sole + historic ground of the narrative. + + ** 1 Sam. xiv. 47. We may admit his successful skirmishes + with Moab, but some writers maintain that the defeat of the + Edomites and Aramaeans is a mere anticipation, and consider + that the passage is only a reflection of 2 Sam. viii. 8, and + reproduces the list of the wars of David, with the exception + of the expedition against Damascus. + + *** Gibeah is nowhere expressly mentioned as being the + capital of Saul, but the name Gibeah of Saul which it bore + shows that it must have been the royal residence; the names + of the towns mentioned in the account of Saul's pursuit of + David--Naioth, Eamah, and Nob--are all near to Gibeah. It + was also at Gibeah that the Gibeonites slew seven of the + sons and grandsons of Saul (2 Sam. xxi. 6-9), no doubt to + bring ignominy on the family of the first king in the very + place in which they had governed. + +All that he had, in addition to his former surroundings, were a +priesthood attached to the court, and a small army entirely at his own +disposal. Ahijah, a descendant of Eli, sacrificed for the king when the +latter did not himself officiate; he fulfilled the office of chaplain +to him in time of war, and was the mouthpiece of the divine oracles +when these were consulted as to the propitious moment for attacking the +enemy. + +[Illustration: 319.jpg A PHOENICIAN SOLDIER] + + Drawn by Faucher-Gudin, from the bronze original in the + Louvre. + +The army consisted of a nucleus of Benjamites, recruited from the +king's clan, with the addition of any adventurers, whether Israelites or +strangers, who were attracted to enlist under a popular military chief.* +It comprised archers, slingers, and bands of heavily armed infantry, +after the fashion of the Phoenician, bearing pikes. We can gam some +idea of their appearance and equipment from the bronze statuettes of an +almost contemporary period, which show us the Phoenician foot-soldiers +or the barbarian mercenaries in the pay of the Phoenician cities: they +wear the horizontally striped loin-cloth of the Syrians, leaving the +arms and legs entirely bare, and the head is protected by a pointed or +conical helmet. + + * Ahijah (1 Sam. xiv. 3), son of Ahitub, great-grandson of + Eli, appears to be the same as Ahimelech, son of Ahitub, who + subsequently helped David (1 Sam. xxi. 1-10), and was + massacred by order of Saul (1 Sam. xxii. 9-19). The scribe + must have been shocked by the name Melech--that of the god + Milik [Moloch]--and must have substituted Jah or Jahveh. + +Saul possessed none of the iron-bound chariots which always accompanied +the Qanaanite infantry; these heavy vehicles would have been entirely +out of place in the mountain districts, which were the usual field of +operations for the Israelite force.* We are unable to ascertain whether +the king's soldiers received any regular pay, but we know that the spoil +was divided between the prince and his men, each according to his +rank and in proportion to the valour he had displayed.** In cases of +necessity, the whole of the tribes were assembled, and a selection was +made of all those capable of bearing arms. This militia, composed mainly +of a pastoral peasantry in the prime of life, capable of heroic efforts, +was nevertheless ill-disciplined, liable to sudden panics, and prone to +become disbanded on the slightest reverse.*** + + * With regard to the use of the bow among Saul's soldiers, + cf. 1 Sam. xx. 18-42, where we find the curious scene of the + meeting of David and Jonathan, when the latter came out of + Gibeah on the pretext of practising with bow and arrows. The + accoutrement of the Hebrews is given in the passage where + Saul lends his armour to David before meeting with Goliath + (1 Sam. xvii. 38, 39). + + ** Cf. the quarrel which took place between the soldiers of + David about the spoil taken from the Amalekites, and the + manner in which the strife was decided by David (1 Sam. xxx. + 21-25) + + *** Saul, for instance, assembles the people and makes a + selection to attack the Philistines (1 Sam. xiii. 2, 4, 7) + against the Ammonites (1 Sam. xi. 7, 8) and against the + Amalekites (1 Sam. xv. 4). + +Saul had the supreme command of the whole; the members of his own family +served as lieutenants under him, including his son Jonathan, to whom +he owed some of his most brilliant victories, together with his cousin +Abner, the _sar-zaba_, who led the royal guard.* Among the men of +distinguished valour who had taken service under Saul, he soon singled +out David, son of Jesse, a native of Bethlehem of Judah.** David was +the first Judaean hero, the typical king who served as a model to all +subsequent monarchs. His elevation, like that of Saul, is traced to +Samuel. The old prophet had repaired to Bethlehem ostensibly to offer a +sacrifice, and after examining all the children of Jesse, he chose the +youngest, and "anointed him in the midst of his brethren: and the spirit +of the Lord came mightily upon David."*** + + * 1 Sam. xiv. 50, 51. There is no record of the part played + by Abner during Saul's lifetime: he begins to figure in the + narrative after the battle at Gilboa under the double reign + of Ish-bosheth and David. + + ** The name of David is a shortened form of Davdo, Dodo, + "the favourite of Him," i.e. God. + + *** The intervention of the prophet occupies 1 Sam. xvi. 1- + 13. Some critics have imagined that this passage was + interpolated at a later date, and reflects the events which + are narrated in chap. x. They say it was to show that Saul + was not alone in enjoying consecration by the prophet, and + hence all doubt would be set at rest as to whether David was + actually that "neighbour of thine, that is better than + thou," mentioned in 1 Sam. xv. 28. + +His introduction at the court of Saul is variously accounted for. +According to one narrative, Saul, being possessed by an evil spirit, +fell at times into a profound melancholy, from which he could be aroused +only by the playing of a harp. On learning that David was skilled in +this instrument, he begged Jesse to send him his son, and the lad soon +won the king's affection. As often as the illness came upon him, David +took his harp, and "Saul was refreshed, and the evil spirit departed +from him."* Another account relates that he entered on his soldierly +career by killing with his sling Goliath of Gath,** who had challenged +the bravest Israelites to combat; though elsewhere the death of Goliath +is attributed to Elhanan of Bethlehem,*** one of the "mighty men of +valour," who specially distinguished himself in the wars against the +Philistines. David had, however, no need to take to himself the brave +deeds of others; at Ephes-dammim, in company with Eleazar, the son of +Dodai, and Shammah, the son of Agu, he had posted himself in a field +of lentils, and the three warriors had kept the Philistines at bay till +their discomfited Israelite comrades had had time to rally.**** + + * 1 Sam. xvi. 14-23. This narrative is directly connected + with 1 Sam. xiv. 52, where we are told that when "Saul saw + any strong man, or any valiant man, he took him unto him." + + ** 1 Sam. xvii., xviii. 1-5. According to some writers, this + second version, the best known of the two, is a development + at a later period of the tradition preserved in 2 Sam. xxi. + 19, where the victory of Elhanan over Goliath is recorded. + + *** 2 Sam. xxi. 19, where the duel of Goliath and Elhanan is + placed in the reign of David, during the combat at Gob. Some + critics think that the writer of Chronicles, recognising the + difficulty presented by this passage, changed the epithet + Bethlehemite, which qualified the name of Elhanan, into + Lahmi, the name of Goliath's brother (1 Citron, xx. 5). Say + ce thought to get over the difficulty by supposing that + Elhanan was David's first name; but Elhanan is the son of + Jair, and not the son of Jesse. + + **** The combat of Paz-Dammim or Ephes-Dammim is mentioned + in 1 Sam. xvii. 1; the exploit of David and his two + comrades, 2 Sam: xxiii. 9-12 (cf. 1 Chron. xi, 12-14, which + slightly varies from 2 Sam. xxiii. 9-12). + +Saul entrusted him with several difficult undertakings, in all of which +he acquitted himself with honour. On his return from one of them, the +women of the villages came out to meet him, singing and dancing to the +sound of timbrels, the refrain of their song being: "Saul hath slain his +thousands, and David his ten thousands." The king concealed the jealousy +which this simple expression of joy excited within him, but it found +vent at the next outbreak of his illness, and he attempted to kill David +with a spear, though soon after he endeavoured to make amends for his +action by giving him his second daughter Michal in marriage.* This did +not prevent the king from again attempting David's life, either in +a real or simulated fit of madness; but not being successful, he +despatched a body of men to waylay him. According to one account it was +Michal who helped her husband to escape,** while another attributes the +saving of his life to Jonathan. This prince had already brought about +one reconciliation between his father and David, and had spared no pains +to reinstall him in the royal favour, but his efforts merely aroused +the king's suspicion against himself. Saul imagined that a conspiracy +existed for the purpose of dethroning him, and of replacing him by his +son; Jonathan, knowing that his life also was threatened, at length +renounced the attempt, and David and his followers withdrew from court. + + * The account of the first disagreement between Saul and + David, and with regard to the marriage of David with Michal, + is given in 1 Sam. xviii. 6-16, 20-29, and presents every + appearance of authenticity. Verses 17-19, mentioning a + project of union between David and Saul's eldest daughter, + Merab, has at some time been interpolated; it is not given + in the LXX., either because it was not in the Hebrew version + they had before them, or because they suppressed it owing to + the motive appearing to them insufficient. + + ** 1 Sam. xix. 11-17. Many critics regard this passage as an + interpolation. + +[Illustration: 324.jpg AID-EL-RA, THE SITE OF THE ANCIENT ADULLAM] + + Drawn by Boudier, from photograph No. 430 of the _Palestine + Exploration Fund._ + +He was hospitably received by a descendant of Eli,* Ahimelech the +priest, at Nob, and wandered about in the neighbourhood of Adullam, +hiding himself in the wooded valleys of Khereth, in the heart of Judah. +He retained the sympathies of many of the Benjamites, more than one +of whom doubted whether it would not be to their advantage to transfer +their allegiance from their aged king to this more youthful hero. + + * 1 Sam. xxi. 8, 9 adds that he took as a weapon the sword + of Goliath which was laid up in the sanctuary at Nob. + +Saul got news of their defection, and one day when he was sitting, spear +in hand, under the tamarisk at Gibeah, he indignantly upbraided his +servants, and pointed out to them the folly of their plans. "Hear, now, +ye Benjamites; will the son of Jesse give every one of you fields and +vineyards? will he make you all captains of thousands and captains of +hundreds?" Ahimelech was selected as the victim of the king's anger: +denounced by Doeg, Saul's steward, he was put to death, and all his +family, with the exception of Abiathar, one of his sons, perished with +him.* As soon as it became known that David held the hill-country, +a crowd of adventurous spirits flocked to place themselves under his +leadership, anticipating, no doubt, that spoil would not be lacking with +so brave a chief, and he soon found himself at the head of a small +army, with Abiathar as priest, and the ephod, rescued from Nob, in his +possession.** + + * 1 Sam. xix.-xxii., where, according to some critics, two + contradictory versions have been blended together at a late + period. The most probable version is given in 1 Sam, xix. 8- + 10 [11-18a], xxi. 1-7 [8-10], xxii., and is that which I + have followed by preference; the other version, according to + these writers, attributes too important a role to Jonathan, + and relates at length the efforts he made to reconcile his + father and his friend (1 Sam. xviii. 30, xix. 1-7, xx.). It + is thought, from the confusion apparent in this part of the + narrative, that a record of the real motives which provoked + a rupture between the king and his son-in-law has not been + preserved. + + ** 1 Sam. xxii. 20-23, xxiii. 6. For the use of the ephod by + Abiathar for oracular purposes, cf. 1 Sam. xxiii. 9-12, xxx. + 7, 8; the inquiry in 1 Sam. xxiii. 2-4 probably belongs to + the same series, although neither Abiathar nor the ephod is + mentioned. + +The country was favourable for their operations; it was a perfect +labyrinth of deep ravines, communicating with each other by narrow +passes or by paths winding along the edges of precipices. Isolated +rocks, accessible only by rugged ascents, defied assault, while +extensive caves offered a safe hiding-place to those who were familiar +with their windings. One day the little band descended to the rescue of +Keilah, which they succeeded in wresting from the Philistines, but no +sooner did they learn that Saul was on his way to meet them than they +took refuge in the south of Judah, in the neighbourhood of Ziph and +Maon, between the mountains and the Dead Sea.* + + * 1 Sam. xxiii. 1-13; an episode acknowledged to be + historical by nearly-all modern critics. + +[Illustration: 326.jpg THE DESERT OF JUDAH] + + Drawn by Boudior, from photograph No. 197 of the _Palestine + Exploration Fund._ The heights visible in the distance are + the mountains of Moab, beyond the Dead Sea. + +Saul already irritated by his rival's successes, was still more galled +by being always on the point of capturing him, and yet always seeing him +slip from his grasp. On one afternoon, when the king had retired into a +cave for his siesta, he found himself at the mercy of his adversary; the +latter, however, respected the sleep of his royal master, and contented +himself with cutting a piece off his mantle.* On another occasion David, +in company with Abishai and Ahimelech the Hittite, took a lance and +a pitcher of water from the king's bedside.** The inhabitants of the +country were not all equally loyal to David's cause; those of Ziph, +whose meagre resources were taxed to support his followers, plotted to +deliver him up to the king,*** while Nabal of Maon roughly refused +him food. Abigail atoned for her husband's churlishness by a speedy +submission; she collected a supply of provisions, and brought it herself +to the wanderers. David was as much disarmed by her tact as by her +beauty, and when she was left a widow he married her. This union insured +the support of the Calebite clan, the most powerful in that part of +the country, and policy as well as gratitude no doubt suggested the +alliance. + + * 1 Sam, xxiv. Thought by some writers to be of much later + date. + + ** 1 Sam. xxvi. 4-25. + +Skirmishes were not as frequent between the king's troops and the +outlaws as we might at first be inclined to believe, but if at times +there was a truce to hostilities, they never actually ceased, and +the position became intolerable. Encamped between his kinsman and the +Philistines, David found himself unable to resist either party except by +making friends with the other. An incursion of the Philistines near Maon +saved David from the king, but when Saul had repulsed it, David had no +choice but to throw himself into the arms of Achish, King of Gath, +of whom he craved permission to settle as his vassal at Ziklag, on +condition of David's defending the frontier against the Bedawin.* + + +* 1 Sam. xxvii. The earlier part of this chapter (vers. 1-6) is strictly +historical. Some critics take vers. 8-12 to be of later date, and +pretend that they were inserted to show the cleverness of David, and to +deride the credulity of the King of Gath. + +Saul did not deem it advisable to try and dislodge him from this +retreat. Peace having been re-established in Judah, the king turned +northward and occupied the heights which bound the plain of Jezreel to +the east; it is possible that he contemplated pushing further afield, +and rallying round him those northern tribes who had hitherto never +acknowledged his authority. He may, on the other hand, have desired +merely to lay hands on the Syrian highways, and divert to his own +profit the resources brought by the caravans which plied along them. +The Philistines, who had been nearly ruined by the loss of the right to +demand toll of these merchants, assembled the contingents of their five +principalities, among them being the Hebrews of David, who formed +the personal guard of Achish. The four other princes objected to the +presence of these strangers in their midst, and forced Achish to dismiss +them. David returned to Ziklag, to find ruin and desolation everywhere. +The Amalekites had taken advantage of the departure of the Hebrews to +revenge themselves once for all for David's former raids on them, and +they had burnt the town, carrying off the women and flocks. David at +once set out on their track, overtook them just beyond the torrent of +Besor, and rescued from them, not only his own belongings, but all the +booty they had collected by the way in the southern provinces of Caleb, +in Judah, and in the Cherethite plain. + +He distributed part of this spoil among those cities of Judah which +had shown hospitality to himself and his men, for instance, to Jattir, +Aroer, Eshtemoa, Hormah, and Hebron.* While he thus kept up friendly +relations with those who might otherwise have been tempted to forget +him, Saul was making his last supreme effort against the Philistines, +but only ito meet with failure. He had been successful in repulsing them +as long as he kept to the mountain districts, where the courage of his +troops made up for their lack of numbers and the inferiority of their +arms; but he was imprudent enough to take up a position on the hillsides +of Gilboa, whose gentle slopes offered no hindrances to the operations +of the heavy Philistine battalions. They attacked the Israelites from +the Shunem side, and swept all before them. Jonathan perished in the +conflict, together with his two brothers, Malchi-shua and Abinadab; +Saul, who was wounded by an arrow, begged his armour-bearer to take his +life, but, on his persistently refusing, the king killed himself with +his own sword. The victorious Philistines cut off his head and those of +his sons, and placed their armour in the temple of Ashtoreth,** +while their bodies, thus despoiled, were hung up outside the walls of +Bethshan, whose Canaanite inhabitants had made common cause with the +Philistines against Israel. + + * 1 Sam. xxviii. 1, 2, xxix., xxx. The torrent of Besor is + the present Wady Esh-Sheriah, which runs to the south of + Gaza. + + ** The text of 1 Sam. xxxi. 10 says, in a vague manner, "in + the house of the Ashtaroth" (in the plural), which is + corrected, somewhat arbitrarily, in 1 Chron. x. 10 iato "in + the house of Dagon" (B.V.); it is possible that it was the + temple at Gaza, Gaza being the chief of the Philistine + towns. + +The people of Jabesh-Gilead, who had never forgotten how Saul had saved +them from the Ammonites, hearing the news, marched all night, rescued +the mutilated remains, and brought them back to their own town, where +they burned them, and buried the charred bones under a tamarisk, fasting +meanwhile seven days as a sign of mourning.* + + * 1 Sam. xxxi. It would seem that there were two narratives + describing this war: in one, the Philistines encamped at + Shunem, and Saul occupied Mount Gilboa (1 Sam. xxviii. 4); + in the other, the Philistines encamped at Aphek, and the + Israelites "by the fountain which is in Jezreel" (1 Sam. + xxix. 1). The first of these accounts is connected with the + episode of the witch of Endor, the second with the sending + away of David by Achish. The final catastrophe is in both + narratives placed on Mount Gilboa and Stade has endeavoured + to reconcile the two accounts by admitting that the battle + was fought between Aphek and "the fountain," but that the + final scene took place on the slopes of Gilboa. There are + even two versions of the battle, one in 1 Sam. xxxi. and the + other in 2 Sam. i. 6-10, where Saul does not kill himself, + but begs an Amalekite to slay him; many critics reject the + second version. + +[Illustration: 330.jpg THE HILL OF BETHSHAN, SEEN FROM THE EAST] + + Drawn by Boudier, from photograph No. 79 of the _Palestine + Exploration Fund._ + +David afterwards disinterred these relics, and laid them in the +burying-place of the family of Kish at Zela, in Benjamin. The tragic end +of their king made a profound impression on the people. We read that, +before entering on his last battle, Saul was given over to gloomy +forebodings: he had sought counsel of Jahveh, but God "answered him not, +neither by dreams, nor by Urim, nor by prophets." The aged Samuel had +passed away at Ramah, and had apparently never seen the king after +the flight of David;* Saul now bethought himself of the prophet in his +despair, and sought to recall him from the tomb to obtain his counsel. + + * 1 Sam. xxv. 1, repeated 1 Sam. xxviii. 3, with a mention + of the measures taken by Saul against the wizards and + fortune-tellers. + +The king had banished from the land all wizards and fortune-tellers, but +his servants brought him word that at Endor there still remained a woman +who could call up the dead. Saul disguised himself, and, accompanied by +two of his retainers, went to find her; he succeeded in overcoming her +fear of punishment, and persuaded her to make the evocation. "Whom +shall I bring up unto thee?"--"Bring up Samuel."--And when the woman saw +Samuel, she cried with a loud voice, saying, "Why hast thou deceived me, +for thou art Saul?" And the king said unto her, "Be not afraid, for what +sawest thou?"--"I saw gods ascending out of the earth."--"What form is +he of?"--"An old man cometh up, and he is covered with a mantle." Saul +immediately recognised Samuel, and prostrated himself with his face to +the ground before him. The prophet, as inflexible after death as in +his lifetime, had no words of comfort for the God-forsaken man who had +troubled his repose. "The Lord hath rent the kingdom out of thine hand, +and given it to thy neighbour, even to David, because thou obeyedst not +the voice of the Lord,... and tomorrow shalt thou and thy sons be with +me. The Lord also shall deliver the host of Israel into the hands of the +Philistines."* + + * 1 Sam. xxviii. 5-25. There is no reason why this scene + should not be historical; it was natural that Saul, like + many an ancient general in similar circumstances, should + seek to know the future by means of the occult sciences then + in vogue. Some critics think that certain details of the + evocation--as, for instance, the words attributed to Samuel + --are of a later date. + +We learn, also, how David, at Ziklag, on hearing the news of the +disaster, had broken into weeping, and had composed a lament, full +of beauty, known as the "Song of the Bow," which the people of Judah +committed to memory in their childhood. "Thy glory, O Israel, is slain +upon thy high places! How are the mighty fallen! Tell it not in Gath, +publish it not in the streets of Ashkelon; lest the daughters of the +Philistines rejoice, lest the daughters of the uncircumcised triumph! +Ye mountains of Gilboa, let there be no dew nor rain upon you, neither +fields of offerings: for there the shield of the mighty was vilely cast +away, the shield of Saul, not anointed with oil! From the blood of the +slain, from the fat of the mighty, the bow of Jonathan turned not back, +the sword of Saul returned not empty. Saul and Jonathan were lovely and +pleasant in their lives, and in death they were not divided."* + + * 2 Sam. i. 17-27 (R.V.). This elegy is described as a + quotation from Jasher, the "Book of the Upright." Many modern + writers attribute its authorship to David himself; others + reject this view; all agree in regarding it as extremely + ancient. The title, "Song of the Bow," is based on the + possibly corrupt text of ver. 18. + +The Philistines occupied in force the plain of Jezreel and the pass +which leads from it into the lowlands of Bethshan: the Israelites +abandoned the villages which they had occupied in these districts, and +the gap between the Hebrews of the north and those of the centre grew +wider. The remnants of Saul's army sought shelter on the eastern bank +of the Jordan, but found no leader to reorganise them. The reverse +sustained by the Israelitish champion seemed, moreover, to prove the +futility of trying to make a stand against the invader, and even the +useless-ness of the monarchy itself: why, they might have asked, burthen +ourselves with a master, and patiently bear with his exactions, if, when +put to the test, he fails to discharge the duties for the performance +of which he was chosen? And yet the advantages of a stable form of +government had been so manifest during the reign of Saul, that it never +for a moment occurred to his former subjects to revert to patriarchal +institutions: the question which troubled them was not whether they were +to have a king, but rather who was to fill the post. Saul had left a +considerable number of descendants behind him.* From these, Abner, the +ablest of his captains, chose Ishbaal, and set him on the throne to +reign under his guidance.** + + * We know that he had three sons by his wife Ahinoam-- + Jonathan, Ishbaal, and Malchi-shua; and two daughters, Merab + and Michal (1 Sam. xiv. 49, 50, where "Ishvi" should be read + "Ishbaal"). Jonathan left at least one son, Meribbaal (1 + Chron. viii. 34, ix. 40, called Mephibosheth in 2 Sam. xxi. + 7), and Merab had five sons by Adriel (2 Sam. xxi. 8). One + of Saul's concubines, Rizpah, daughter of Aiah, had borne + him two sons, Armoni and Meribbaal (2 Sam. xxi. 8, where the + name Meribbaal is changed into Mephibosheth); Abinadab, who + fell with him in the fight at Mount Gilboa (1 Sam. xxxi. 2), + whose mother's name is not mentioned, was another son. + + ** Ishbaal was still a child when his father died: had he + been old enough to bear arms, he would have taken a part in + the battle of Gilboa with his brothers.. The expressions + used in the account of his elevation to the throne prove + that he was a minor (2 Sam. ii. 8, 9); the statement that he + was forty years old when he began to reign would seem, + therefore, to be an error (ii. 10). + +Gibeah was too close to the frontier to be a safe residence for a +sovereign whose position was still insecure; Abner therefore installed +Ishbaal at Mahanaim, in the heart of the country of Gilead. The house +of Jacob, including the tribe of Benjamin, acknowledged him as king, but +Judah held aloof. It had adopted the same policy at the beginning of +the previous reign, yet its earlier isolation had not prevented it from +afterwards throwing in its lot with the rest of the nation. But at that +time no leader had come forward from its own ranks who was worthy to be +reckoned among the mighty men of Israel; now, on the contrary, it had on +its frontier a bold and resolute leader of its own race. David lost no +time in stepping into the place of those whose loss he had bewailed. +Their sudden removal, while it left him without a peer among his own +people, exposed him to the suspicion and underground machinations of his +foreign protectors; he therefore quitted them and withdrew to Hebron, +where his fellow-countrymen hastened to proclaim him king.* From that +time onwards the tendency of the Hebrew race was to drift apart into two +distinct bodies; one of them, the house of Joseph, which called itself +by the name of Israel, took up its position in the north, on the banks +of the Jordan; the other, which is described as the house of Judah, in +the south, between the Dead Sea and the Shephelah. Abner endeavoured to +suppress the rival kingdom in its infancy: he brought Ishbaal to Gibeah +and proposed to Joab, who was in command of David's army, that the +conflict should be decided by the somewhat novel expedient of pitting +twelve of the house of Judah against an equal number of the house of +Benjamin. The champions of Judah are said to have won the day, but the +opposing forces did not abide by the result, and the struggle still +continued.** + + * 2 Sam. ii. 1--11. Very probably Abner recognised the + Philistine suzerainty as David had done, for the sake of + peace; at any rate, we find no mention in Holy Writ of a war + between Ishbaal and the Philistines. + + ** 2 Sam. ii. 12-32, iii. 1. + +An intrigue in the harem furnished a solution of the difficulty. Saul +had raised one of his wives of the second rank, named Eizpah, to the +post of favourite. Abner became enamoured of her and took her. This was +an insult to the royal house, and amounted to an act of open usurpation: +the wives of a sovereign could not legally belong to any but his +successor, and for any one to treat them as Abner had treated Rizpah, +was equivalent to his declaring himself the equal, and in a sense the +rival, of his master. Ishbaal keenly resented his minister's conduct, +and openly insulted him. Abner made terms with David, won the northern +tribes, including that of Benjamin, over to his side, and when what +seemed a propitious moment had arrived, made his way to Hebron with +an escort of twenty men. He was favourably received, and all kinds of +promises were made him; but when he was about to depart again in +order to complete the negotiations with the disaffected elders, Joab, +returning from an expedition, led him aside into a gateway and slew him. +David gave him solemn burial, and composed a lament on the occasion, of +which four verses have come down to us: having thus paid tribute to +the virtues of the deceased general, he lost no time in taking further +precautions to secure his power. The unfortunate king Ishbaal, deserted +by every one, was assassinated by two of his officers as he slept in the +heat of the day, and his head was carried to Hebron: David again poured +forth lamentations, and ordered the traitors to be killed. There was now +no obstacle between him and the throne: the elders of the people met him +at Hebron, poured oil upon his head, and anointed him king over all +the provinces which had obeyed the rule of Saul in Gilead--Ephraim and +Benjamin as well as Judah.* + + * 2 Sam. v. 1-3; in 1 Ghron. xi. 1-3, xii. 23-40, we find + further details beyond those given in the Book of Samuel; it + seems probable, however, that the northern tribes may not + have recognised David's sovereignty at this time. + +As long as Ishbaal lived, and his dissensions with Judah assured their +supremacy, the Philistines were content to suspend hostilities: the news +of his death, and of the union effected between Israel and Judah, soon +roused them from this state of quiescence. As prince of the house of +Caleb and vassal of the lord of Grath, David had not been an object of +any serious apprehension to them; but in his new character, as master +of the dominions of Saul, David became at once a dangerous rival, whom +they must overthrow without delay, unless they were willing to risk +being ere long overthrown by him. They therefore made an attack on +Bethlehem with the choicest of their forces, and entrenched themselves +there, with the Canaanite city of Jebus as their base, so as to separate +Judah entirely from Benjamin, and cut off the little army quartered +round Hebron from the reinforcements which the central tribes would +otherwise have sent to its aid.* This move was carried out so quickly +that David found himself practically isolated from the rest of his +kingdom, and had no course left open but to shut himself up in Adullam, +with his ordinary guard and the Judsean levies.** + + * The history of this war is given in 2 Sam. v. 17-25, where + the text shows signs of having been much condensed. It is + preceded by the account of the capture of Jerusalem, which + some critics would like to transfer to chap, vi., following + ver. 1 which leads up to it. The events which followed are + self-explanatory, if we assume, as I have done in the text, + that the Philistines wished to detach Judah from Israel: at + first (2 Sam. v. 17-21) David endeavours to release himself + and effect a juncture with Israel, as is proved by the + relative positions assigned to the two opposing armies, the + Philistines at Bethlehem, David in the cave of Adullam; + afterwards (2 Sam. v. 22-25) David has shaken himself free, + has rejoined Israel, and is carrying on the struggle between + Gibeah and Gezer. The incidents recounted in 2 Sam. xxi. 15- + 22, xxiii. 13-19, seem to refer almost exclusively to the + earlier part of the war, at the time when the Hebrews were + hemmed in in the neighbourhood of Adullam. + + ** The passage in 2 Sam. v. 17 simply states that David + "went down to the hold," and gives no further details. This + expression, following as it does the account of the taking + of Jerusalem, would seem to refer to this town itself, and + Renan has thus interpreted it. It really refers to Adullam, + as is shown by the passage in 2 Sam. xxiii. 13-17. 1 2 Sam. + xxi. 15-17. + +The whole district round about is intersected by a network of winding +streams, and abounds in rocky gorges, where a few determined men could +successfully hold their ground against the onset of a much more numerous +body of troops. The caves afford, as we know, almost impregnable +refuges: David had often hidden himself in them in the days when he fled +before Saul, and now his soldiers profited by the knowledge he possessed +of them to elude the attacks of the Philistines. He began a sort of +guerilla warfare, in the conduct of which he seems to have been without +a rival, and harassed in endless skirmishes his more heavily equipped +adversaries. He did not spare himself, and freely risked his own life; +but he was of small stature and not very powerful, so that his spirit +often outran his strength. On one occasion, when he had advanced too far +into the fray and was weary with striking, he ran great peril of being +killed by a gigantic Philistine: with difficulty Abishai succeeded in +rescuing him unharmed from the dangerous position into which he had +ventured, and for the future he was not allowed to run such risks on the +field of battle. On another occasion, when lying in the cave of Adullam, +he began to feel a longing for the cool waters of Bethlehem, and asked +who would go down and fetch him a draught from the well by the gates +of the town. Three of his mighty men, Joshebbasshebeth, Eleazar, and +Shammah, broke through the host of the Philistines and succeeded in +bringing it; but he refused to drink the few drops they had brought, +and poured them out as a libation to Jehovah, saying, "Shall I drink the +blood of men that went in jeopardy of their lives?"* Duels between +the bravest and stoutest champions of the two hosts were of frequent +occurrence. It was in an encounter of this kind that Elhanan the +Bethlehemite [or David] slew the giant Goliath at Gob. At length David +succeeded in breaking his way through the enemies' lines in the valley of +Kephaim, thus forcing open the road to the north. Here he probably fell +in with the Israelitish contingent, and, thus reinforced, was at last +in a position to give battle in the open: he was again successful, +and, routing his foes, pursued them from Gibeon to Gezer.** None of his +victories, however, was of a sufficiently decisive character to bring +the struggle to an end: it dragged on year after year, and when at last +it did terminate, there was no question on either side of submission or +of tribute:*** the Hebrews completely regained their independence, but +the Philistines do not seem to have lost any portion of their domain, +and apparently retained possession of all that they had previously held. + + * 2 Sam. xxiii. 13-17; cf. 1 Ghron. xi. 15-19. Popular + tradition furnishes many incidents of a similar type; cf. + Alexander in the desert of Gedrosia, Godfrey de Bouillon in + Asia Minor, etc. + + ** The Hebrew text gives "from Geba [or Gibeah] to Gezer" + (2 Sam. v. 25); the Septuagint, "from Gibeon to Gezer." This + latter reading [which is that of 1 Chron. xiv. 16.--Tr.] is + more in accordance with the geographical facts, and I have + therefore adopted it. Jahveh had shown by a continual + rustling in the leaves of the mulberry trees that He was on + David's side. + + *** In 2 Sam. viii. 1 we are told that David humiliated the + Philistines, and took "the bridle of the mother city" out of + their hands, or, in other words, destroyed the supremacy + which they had exercised over Israel; he probably did no + more than this, and failed to secure any part of their + territory. The passage in 1 Chron. xviii. 1, which + attributes to him the conquest of Gath and its dependencies, + is probably an amplification of the somewhat obscure wording + employed in 2 Sam. viii. 1. + +But though they suffered no loss of territory, their position was in +reality much inferior to what it was before. Their control of the plain +of Jezreel was lost to them for ever, and with it the revenue which they +had levied from passing caravans: the Hebrews transferred to themselves +this right of their former masters, and were so much the richer at their +expense. To the five cities this was a more damaging blow than twenty +reverses would have been to Benjamin or Judah. The military spirit had +not died out among the Philistines, and they were still capable of any +action which did not require sustained effort; but lack of resources +prevented them from entering on a campaign of any length, and any chance +they may at one time have had of exercising a dominant influence in the +affairs of Southern Syria had passed away. Under the restraining hand +of Egypt they returned to the rank of a second-rate power, just strong +enough to inspire its neighbours with respect, but too weak to extend +its territory by annexing that of others. Though they might still, at +times, give David trouble by contesting at intervals the possession of +some outlying citadel, or by making an occasional raid on one of +the districts which lay close to the frontier, they were no longer a +permanent menace to the continued existence of his kingdom. + +But was Judah strong enough to take their place, and set up in Southern +Syria a sovereign state, around which the whole fighting material of the +country might range itself with confidence? The incidents of the last +war had clearly shown the disadvantages of its isolated position in +regard to the bulk of the nation. The gap between Ekron and the Jordan, +which separated it from Ephraim and Manasseh, had, at all costs, to be +filled up, if a repetition of the manouvre which so nearly cost David +his throne at Adullam were to be avoided. It is true that the Gibeonites +and their allies acknowledged the sovereignty of Ephraim, and formed +a sort of connecting link between the tribes, but it was impossible to +rely on their fidelity so long as they were exposed to the attacks of +the Jebusites in their rear: as soon therefore as David found he had +nothing more to fear from the Philistines, he turned his attention +to Jerusalem.* This city stood on a dry and sterile limestone spur, +separated on three sides from the surrounding hills by two valleys of +unequal length. That of the Kedron, on the east, begins as a simple +depression, but gradually becomes deeper and narrower as it extends +towards the south. About a mile and a half from its commencement it is +nothing more than a deep gorge, shut in by precipitous rocks, which for +some days after the winter rains is turned into the bed of a torrent.** + + * The name Jerusalem occurs under the form Ursalimmu, or + Urusalim, in the Tel el-Amarna tablets. Sion was the name of + the citadel preserved by the Israelites after the capture of + the place, and applied by them to the part of the city which + contained the royal palace, and subsequently to the town + itself. + + ** The Kedron is called a nalial (2 Sam. xv. 23; 1 Kings ii. + 37; Jer. xxxi. 40), i.e. a torrent which runs dry during the + summer; in winter it was termed a brook. Excavations show + that the fall diminishes at the foot of the ancient walls, + and that the bottom of the valley has risen nearly twelve + yards. + +During the remainder of the year a number of springs, which well up at +the bottom of the valley, furnish an unfailing supply of water to the +inhabitants of Gibon,* Siloam,** and Eogel.*** The valley widens out +again near En-Kogel, and affords a channel to the Wady of the Children +of Hinnom, which bounds the plateau on the west. The intermediate space +has for a long time been nothing more than an undulating plain, at +present covered by the houses of modern Jerusalem. In ancient times it +was traversed by a depression in the ground, since filled up, which +ran almost parallel with the Kedron, and joined it near the Pool of +Siloam.**** The ancient city of the Jebusites stood on the summit of the +headland which rises between these two valleys, the town of Jebus itself +being at the extremity, while the Millo lay farther to the north on the +hill of Sion, behind a ravine which ran down at right angles into the +valley of the Hedron. + + * Now, possibly, the "Fountain of the Virgin," but its + identity is not certain. + + ** These are the springs which feed the group of reservoirs + now known as the Pool of Siloam. The name "Siloam" occurs + only in Neh. iii. 15, but is undoubtedly more ancient. + + *** En-Rogel, the "Traveller's Well," is now called the + "Well of Job." + + **** This valley, which is not mentioned by name in the Old + Testament, was called, in the time of Josephus, the + Tyropoon, or Cheesemakers'Quarter. Its true position, which + had been only suspected up to the middle of the present + century, was determined with certainty by means of the + excavations carried out by the English and Germans. The + bottom of the valley was found at a depth of from forty to + sixty feet below the present surface. + +An unfortified suburb had gradually grown up on the lower ground to the +west, and was connected by a stairway cut in the rock* with the upper +city. This latter was surrounded by ramparts with turrets, like those +of the Canaanitish citadels which we constantly find depicted on the +Egyptian monuments. Its natural advantages and efficient garrison had so +far enabled it to repel all the attacks of its enemies. + + * This is the Ophel of the Hebrew text. + +When David appeared with his troops, the inhabitants ridiculed his +presumption, and were good enough to warn him of the hopelessness of his +enterprise: a garrison composed of the halt and the blind, without an +able-bodied man amongst them, would, they declared, be able successfully +to resist him. The king, stung by their mockery, made a promise to his +"mighty men" that the first of them to scale the walls should be made +chief and captain of his host. We often find that impregnable cities +owe their downfall to negligence on the part of their defenders: these +concentrate their whole attention on the few vulnerable points, and give +but scanty care to those which are regarded as inaccessible.* Jerusalem +proved to be no exception to this rule; Joab carried it by a sudden +assault, and received as his reward the best part of the territory which +he had won by his valour.** + + * Cf. the capture of Sardis by Cyrus (Herodotus) and by + Antiochus III. (Polybius), as also the taking of the Capitol + by the Gauls. + + ** The account of the capture of Jerusalem is given in 2 + Sam. v. 6-9, where the text is possibly corrupt, with + interpolated glosses, especially in ver. 8; David's reply to + the mockery of the Jebusites is difficult to understand. 1 + Citron, xi. 4-8 gives a more correct text, but one less + complete in so far as the portions parallel with 2 Sam. v. + 6-9 are concerned; the details in regard to Joab are + undoubtedly historical, but we do not find them in the Book + of Samuel. + +In attacking Jerusalem, David's first idea was probably to rid himself +of one of the more troublesome obstacles which served to separate +one-half of his people from the other; but once he had set foot in the +place, he was not slow to perceive its advantages, and determined to +make it his residence. Hebron had sufficed so long as his power extended +over Caleb and Judah only. Situated as it was in the heart of the +mountains, and in the wealthiest part of the province in which it stood, +it seemed the natural centre to which the Kenites and men of Judah must +gravitate, and the point at which they might most readily be moulded +into a nation; it was, however, too far to the south to offer a +convenient rallying-point for a ruler who wished to bring the Hebrew +communities scattered about on both banks of the Jordan under the sway +of a common sceptre. Jerusalem, on the other hand, was close to the +crossing point of the roads which lead from the Sinaitic desert into +Syria, and from the Shephelah to the land of Gilead; it commanded +nearly the whole domain of Israel and the ring of hostile races by which +it was encircled. From this lofty eyrie, David, with Judah behind him, +could either swoop down upon Moab, whose mountains shut him out from a +view of the Dead Sea, or make a sudden descent on the seaboard, by way +of Bethhoron, at the least sign of disturbance among the Philistines, +or could push straight on across Mount Ephraim into Galilee. Issachar, +Naphtali, Asher, Dan, and Zebulun were, perhaps, a little too far from +the seat of government; but they were secondary tribes, incapable of +any independent action, who obeyed without repugnance, but also without +enthusiasm, the soldier-king able to protect them from external foes. +The future master of Israel would be he who maintained his hold on the +posterity of Judah and of Joseph, and David could not hope to find a +more suitable place than Jerusalem from which to watch over the two +ruling houses at one and the same time. + +The lower part of the town he gave up to the original inhabitants,* the +upper he filled with Benjamites and men of Judah;** he built or restored +a royal palace on Mount Sion, in which he lived surrounded by his +warriors and his family.*** One thing only was lacking--a temple for his +God. Jerubbaal had had a sanctuary at Ophrah, and Saul had secured the +services of Ahijah the prophet of Shiloh: David was no longer satisfied +with the ephod which had been the channel of many wise counsels during +his years of adversity and his struggles against the Philistines. He +longed for some still more sacred object with which to identify the +fortunes of his people, and by which he might raise the newly gained +prestige of his capital. It so happened that the ark of the Lord, +the ancient safeguard of Ephraim, had been lying since the battle +of Eben-ezer not far away, without a fixed abode or regular +worshippers.**** + + * Judges i. 21; cf. Zech. xi. 7, where Ekron in its + decadence is likened to the Jebusite vassal of Judah. + + ** Jerusalem is sometimes assigned to Benjamin (Judges i. + 21), sometimes to Judah (Josh. xv. 63). Judah alone is + right. + + *** 2 Sam. v. 9, and the parallel passage in 1 Chron. xi. 7, + 8. + + **** The account of the events which followed the battle of + Eben-ezer up to its arrival in the house of Abinadab, is + taken from the history of the ark, referred to on pp. 306, + 307, supra. It is given in 1 Sam. v., vi., vii. 1, where it + forms an exceedingly characteristic whole, composed, it may + be, of two separate versions thrown into one; the passage in + 1 Sam. vi. 15, where the Levites receive the ark, is + supposed by some to be interpolated. + +The reason why it had not brought victory on that occasion, was that +God's anger had been stirred at the misdeeds committed in His name by +the sons of Eli, and desired to punish His people; true, it had been +preserved from profanation, and the miracles which took place in its +neighbourhood proved that it was still the seat of a supernatural power. + +[Illustration: 340.jpg MOUSE OF METAL] + + Drawn by Faucher-Gudin, from a sketch published by Schick + and Oldfield Thomas. + +At first the Philistines had, according to their custom, shut it up in +the temple of Dagon at Ashdod. On the morrow when the priests entered +the sanctuary, they found the statue of their god prostrate in front of +it, his fish-like body overthrown, and his head and hands scattered on +the floor;* at the same time a plague of malignant tumours broke out +among the people, and thousands of mice overran their houses. The +inhabitants of Ashdod made haste to transfer it on to Ekron: it thus +went the round of the five cities, its arrival being in each case +accompanied by the same disasters. The soothsayers, being consulted +at the end of seven months, ordered that solemn sacrifices should +be offered up, and the ark restored to its rightful worshippers, +accompanied by expiatory offerings of five golden mice and five golden +tumours, one for each of the five repentant cities.** + + * The statue here referred to is evidently similar to those + of the Chaldaean gods and genii, in which Dagon is + represented as a man with his back and head enveloped in a + fish as in a cloak. + + ** In the Oustinoff collection at Jaffa, there is a roughly + shaped image of a mouse, cut out of a piece of white metal, + and perhaps obtained from the ruins of Gaza; it would seem + to be an ex-voto of the same kind as that referred to in the + Hebrew text, but it is of doubtful authenticity. + +The ark was placed on a new cart, and two milch cows with their calves +drew it, lowing all the way, without guidance from any man, to the field +of a certain Joshua at Bethshemesh. The inhabitants welcomed it with +great joy, but their curiosity overcame their reverence, and they looked +within the shrine. Jehovah, being angered thereat, smote seventy men of +them, and the warriors made haste to bring the ark to Kirjath-jearim, +where it remained for a long time, in the house of Abinadab on the +hill, under charge of his son Eleazar.* Kirjath-jearim is only about two +leagues from Jerusalem. David himself went thither, and setting "the ark +of God upon a new cart," brought it away.* Two attendants, called Uzzah +and Ahio, drove the new cart, "and David and all Israel played before +God with all their might: even with songs, and with harps, and with +psalteries, and with timbrels, and with cymbals, and with trumpets." +An accident leading to serious consequences brought the procession to +a standstill; the oxen stumbled, and their sacred burden threatened to +fall: Uzzah, putting forth his hand to hold the ark, was smitten by the +Lord, "and there he died before the Lord." David was disturbed at this, +feeling some insecurity in dealing with a Deity who had thus seemed to +punish one of His worshippers for a well-meant and respectful act.** + + * The text of 1 Sam. vi. 21, vii. 1, gives the reading + Kirjath-jearim, whereas the text of 2 Sam. vi. 2 has Baale- + Judah, which should be corrected to Baal-Judah. Baal-Judah, + or, in its abbreviated form, Baala, is another name for + Kirjath-jearim (Josh. xv. 9-11; cf. 1 Ghron. xiii. 6). + Similarly, we find the name Kirjath-Baal (Josh. xv. 60). + Kirjath-jearim is now Kharbet-el-Enab. + + ** The transport of the ark from Kirjath-jearim to Jerusalem + is related in 2 Sam. vi. and in 1 Ghron. xiii., xv., xvi. + +He "was afraid of the Lord that day," and "would not remove the ark" to +Jerusalem, but left it for three months in the house of a Philistine, +Obed-Edom of Gath; but finding that its host, instead of experiencing +any evil, was blessed by the Lord, he carried out his original +intention, and brought the ark to Jerusalem. "David, girded with a linen +ephod, danced with all his might before the Lord," and "all the house of +Israel brought up the ark of the Lord with shouting, and with the sound +of the trumpet." When the ark had been placed in the tent that David had +prepared for it, he offered up burnt offerings and peace offerings, and +at the end of the festival there were dealt out to the people gifts of +bread, cakes, and wine (or flesh). There is inserted in the narrative* +an account of the conduct of Michal his wife, who looking out of the +window and seeing the king dancing and playing, despised him in +her heart, and when David returned to his house, congratulated him +ironically--"How glorious was the King of Israel to-day, who uncovered +himself in the eyes of the handmaids of his servants!" + + * Renan would consider this to have been inserted in the + time of Hezekiah. It appeared to him to answer "to the + antipathy of Hamutal and the ladies of the court to the + worship of Jahveh, and to that form of human respect which + restrained the people of the world from giving themselves up + to it." + +David said in reply that he would rather be held in honour by the +handmaids of whom she had spoken than avoid the acts which covered him +with ridicule in her eyes; and the chronicler adds that "Michal the +daughter of Saul had no child unto the day of her death."* + + * [David's reply shows (2 Sam. vi. 21, 22) that it was in + gratitude to Jehovah who had exalted him that he thus + humbled himself.--Tr.] + +The tent and the ark were assigned at this time to the care of two +priests--Zadok, son of Ahitub, and Abiathar, son of Ahimelech, who was +a descendant of Eli, and had never quitted David throughout his +adventurous career.* It is probable, too, that the ephod had not +disappeared, and that it had its place in the sanctuary; but it may have +gradually fallen into neglect, and may have ceased to be the vehicle +of oracular responses as in earlier years. The king was accustomed on +important occasions to take part in the sacred ceremonies, after the +example of contemporary monarchs, and he had beside him at this time a +priest of standing to guide him in the religious rites, and to fulfil +for him duties similar to those which the chief reader rendered to +Pharaoh. The only one of these priests of David whose name has come down +to us was Ira the Jethrite, who accompanied his master in his +campaigns, and would seem to have been a soldier also, and one of "the +thirty." These priestly officials seem, however, to have played but a +subordinate part, as history is almost silent about their acts.** While +David owed everything to the sword and trusted in it, he recognised at +the same time that he had obtained his crown from Jahveh; just as the +sovereigns of Thebes and Nineveh saw in Amon and Assur the source of +their own royal authority. + + * 2 Sam. viii. 17, xx. 25; cf. 1 Sam. xxi. 1, xxii. 20; 1 + Chron. xv. 11. + + ** 2 Sam. xx. 26, where he is called the Jairite, and not + the Ithrite, owing to an easily understood confusion of the + Hebrew letters. He figures in the list of the _Gibborim_, + "mighty men," 2 Sam. xxiii. 38. + +He consulted the Lord directly when he wished for counsel, and accepted +the issue as a test whether his interpretation of the Divine will was +correct or erroneous. When once he had realised, at the time of the +capture of Jerusalem, that God had chosen him to be the champion of +Israel, he spared no labour to accomplish the task which the Divine +favour had assigned to him. He attacked one after the other the peoples +who had encroached upon his domain, Moab being the first to feel the +force of his arm. He extended his possessions at the expense of Gilead, +and the fertile provinces opposite Jericho fell to his sword. These +territories were in dangerous proximity to Jerusalem, and David +doubtless realised the peril of their independence. The struggle for +their possession must have continued for some time, but the details are +not given, and we have only the record of a few incidental exploits: we +know, for instance, that the captain of David's guard, Benaiah, slew two +Moabite notables in a battle.* Moabite captives were treated with all +the severity sanctioned by the laws of war. They were laid on the ground +in a line, and two-thirds of the length of the row being measured off, +all within it were pitilessly massacred, the rest having their lives +spared. Moab acknowledged its defeat, and agreed to pay tribute: it had +suffered so much that it required several generations to recover.** + + * 2 Sam. xxiii. 20-23: cf. 1 Chron. xi. 22-25. "Ariel," who + is made the father of the two slain by Benaiah, may possibly + be the term in 11. 12, 17, 18 of the Inscription of Mesha + (Moabite Stone); but its meaning is obscure, and has + hitherto baffled all attempts to explain it. + + ** 2 Sam. viii. 2. + +Gilead had become detached from David's domain on the south, while +the Ammonites were pressing it on the east, and the Ararnaeans making +encroachments upon its pasture-lands on the north. Nahash, King of the +Ammonites, being dead, David, who had received help from him in his +struggle with Saul, sent messengers to offer congratulations to his son +Hanun on his accession. Hanun, supposing the messengers to be spies +sent to examine the defences of the city, "shaved off one-half of +their beards, and cut off their garments in the middle, even to +their buttocks, and sent them away." This was the signal for war. The +Ammonites, foreseeing that David would endeavour to take a terrible +vengeance for this insult to his people, came to an understanding with +their neighbours. The overthrow of the Amorite chiefs had favoured the +expansion of the Aramaeans towards the south. They had invaded all that +region hitherto unconquered by Israel in the valley of the Litany to +the east of Jordan, and some half-dozen of their petty states had +appropriated among them the greater part of the territories which were +described in the sacred record as having belonged previously to Jabin +of Hazor and the kings of Bashan. The strongest of these +principalities--that which occupied the position of Qodshu in the +Bekaa, and had Zoba as its capital--was at this time under the rule of +Hadadezer, son of Behob. This warrior had conquered Damascus, Maacah, +and Geshur, was threatening the Canaanite town of Hamath, and was +preparing to set out to the Euphrates when the Ammonites sought his help +and protection. He came immediately to their succour. Joab, who was in +command of David's army, left a portion of his troops at Babbath under +his brother Abishai, and with the rest set out against the Syrians. +He overthrew them, and returned immediately afterwards. The Ammonites, +hearing of his victory, disbanded their army; but Joab had suffered such +serious losses, that he judged it wise to defer his attack upon them +until Zoba should be captured. David then took the field himself, +crossed the Jordan with all his reserves, attacked the Syrians at +Helam, put them to flight, killing Shobach, their general, and captured +Damascus. Hadadezer [Hadarezer] "made peace with Israel," and Tou or +Toi, the King of Hamath, whom this victory had delivered, sent presents +to David. This was the work of a single campaign. The next year Joab +invested Kabbath, and when it was about to surrender he called the king +to his camp, and conceded to him the honour of receiving the submission +of the city in person. The Ammonites were treated with as much severity +as their kinsmen of Moab. David "put them under saws and harrows +of iron, and under axes of iron, and made them pass through the +brick-kiln."* + + * The war with the Aramaeans, described in 2 Sam. viii. 3- + 12, is similar to the account of the conflict with the + Ammonites in 2 Sam. x.-xii., but with more details. Both + documents are reproduced in 1 Chron. xviii. 3-11, and xix., + xx. 1-3. + +[Illustration: 353.jpg THE HEBREW KINGDOM] + +This success brought others in its train. The Idumaeans had taken +advantage of the employment of the Israelite army against the Aramaeans +to make raids into Judah. Joab and Abishai, despatched in haste to check +them, met them in the Valley of Salt to the south of the Dead Sea, and +gave them battle: their king perished in the fight, and his son Hadad +with some of his followers took flight into Egypt. Joab put to the sword +all the able-bodied combatants, and established garrisons at Petra, +Elath, and Eziongeber* on the Red Sea. David dedicated the spoils to the +Lord, "who gave victory to David wherever he went." + + Neither Elath nor Eziongeber are here mentioned, but 1 Kings + ix. 25-28 and 2 Chron. viii. 17, 18 prove that these places + had been occupied by David. For all that concerns Hadad, see + 1 Kings xi. 15-20. + +Southern Syria had found its master: were the Hebrews going to pursue +their success, and undertake in the central and northern regions a +work of conquest which had baffled the efforts of all their +predecessors--Canaanites, Amorites, and Hittites? The Assyrians, thrown +back on the Tigris, were at this time leading a sort of vegetative +existence in obscurity; and, as for Egypt, it would seem to have +forgotten that it ever had possessions in Asia. There was, therefore, +nothing to be feared from foreign intervention should the Hebrew be +inclined to weld into a single state the nations lying between the +Euphrates and the Red Sea. + +[Illustration: 354.jpg THE SITE OF RABBATH-AMON, SEEN FROM THE WEST] + + Drawn by Boudier, from photograph No. 377 of the _Palestine + Exploration Fund._ + +Unfortunately, the Israelites had not the necessary characteristics of +a conquering people. Their history from the time of their entry into +Canaan showed, it is true, that they were by no means incapable of +enthusiasm and solidarity: a leader with the needful energy and good +fortune to inspire them with confidence could rouse them from their +self-satisfied indolence, and band them together for a great effort. +But such concentration of purpose was ephemeral in its nature, and +disappeared with the chief who had brought it about. In his absence, +or when the danger he had pointed out was no longer imminent, they fell +back instinctively into their usual state of apathy and disorganisation. +Their nomadic temperament, which two centuries of a sedentary existence +had not seriously modified, disposed them to give way to tribal +quarrels, to keep up hereditary vendettas, to break out into sudden +tumults, or to make pillaging expeditions into their neighbours' +territories. Long wars, requiring the maintenance of a permanent army, +the continual levying of troops and taxes, and a prolonged effort to +keep what they had acquired, were repugnant to them. The kingdom +which David had founded owed its permanence to the strong will of its +originator, and its increase or even its maintenance depended upon the +absence of any internal disturbance or court intrigue, to counteract +which might make too serious a drain upon his energy. David had survived +his last victory sufficiently long to witness around him the evolution +of plots, and the multiplication of the usual miseries which sadden, in +the East, the last years of a long reign. It was a matter of custom as +well as policy that an exaltation in the position of a ruler should be +accompanied by a proportional increase in the number of his retinue +and his wives. David was no exception to this custom: to the two wives, +Abigail and Ahinoam, which he had while he was in exile at Ziklag, he +now added Maacah the Aramaean, daughter of the King of Geshur, Haggith, +Abital, Bglah, and several others.* During the siege of Babbath-Ammon he +also committed adultery with Bathsheba, the wife of Uriah the Hittite, +and, placing her husband in the forefront of the battle, brought about +his death. Rebuked by the prophet Nathan for this crime, he expressed +his penitence, but he continued at the same time to keep Bathsheba, by +whom he had several children.** There was considerable rivalry among +the progeny of these different unions, as the right of succession would +appear not to have been definitely settled. Of the family of Saul, +moreover, there were still several members in existence--the son which +he had by Eizpah, the children of his daughter Merab, Merib-baal, the +lame offspring of Jonathan,*** and Shimei****--all of whom had partisans +among the tribes, and whose pretensions might be pressed unexpectedly at +a critical moment. + + * Ahinoam is mentioned in the following passages: 1 Sam. + xxv. 43, xxvii. 3, xxx. 5; 2 Sam. ii. 2, iii. 2; cf. also 1 + Chron. iii. 1; Maacah in 2 Sam. iii. 3; 1 Chron. iii. 2; + Haggith in 2 Sam. iii. 4; 1 Kings i. 5, 11, ii. 13; 1 Chron. + iii. 2; Abital in 2 Sam. iii. 4; 1 Chron. iii. 3; Eglah in 2 + Sam. iii. 5; 1 Chron. iii. 3. For the concubines, see 2 Sam. + v. 13, xv. 15, xvi. 21, 22; 1 Chron. iii. 9, xiv. 3. + + ** 2 Sam. xi., xii. 7-25. + + *** 2 Sam. ix., xvi. 1-4, xix. 25-30, where the name is + changed into Mephibosheth; the original name is given in 1 + Chron. viii. 34. + + **** Sam. xvi. 5-14, xix. 16-23; 1 Kings ii. 8, 9, 36-46. + +The eldest son of Ahinoam, Amnon, whose priority in age seemed likely +to secure for him the crown, had fallen in love with one of his +half-sisters named Tamar, the daughter of Maacah, and, instead of +demanding her in marriage, procured her attendance on him by a feigned +illness, and forced her to accede to his desires. His love was thereupon +converted immediately into hate, and, instead of marrying her, he had +her expelled from his house by his servants. With rent garments and +ashes on her head, she fled to her full-brother Absalom. David was +very wroth, but he loved his firstborn, and could not permit himself to +punish him. Absalom kept his anger to himself, but when two years had +elapsed he invited Amnon to a banquet, killed him, and fled to his +grandfather Talmai, King of Geshur.* + + * It is to be noted that Tamar asked Amnon to marry her, and + that the sole reproach directed against the king's eldest + son was that, after forcing her, he was unwilling to make + her his wife. Unions of brother and sister were probably as + legitimate among the Hebrews at this time as among the + Egyptians. + +His anger was now turned against the king for not having taken up the +cause of his sister, and he began to meditate his dethronement. Having +been recalled to Jerusalem at the instigation of Joab, "Absalom +prepared him chariots and horses, and fifty men to run before him," +thus affecting the outward forms of royalty. Judah, dissatisfied at +the favour shown by David to the other tribes, soon came to recognise +Absalom as their chief, and some of the most intimate counsellors of the +aged king began secretly to take his part. When Absalom deemed things +safe for action, he betook himself to Hebron, under the pretence of a +vow which he had made daring his sojourn at Geshur. All Judah rallied +around him, and the excitement at Jerusalem was so great that David +judged it prudent to retire, with his Philistine and Cherethite guards, +to the other side of the Jordan. Absalom, in the mean while, took up his +abode in Jerusalem, where, having received the tacit adherence of the +family of Saul and of a number of the notables, he made himself king. To +show that the rupture between him and David was complete, he had tents +erected on the top of the house, and there, in view of the people, took +possession of his father's harem. Success would have been assured to +him if he had promptly sent troops after the fugitives, but while he was +spending his time in inactivity and feasting, David collected together +those who were faithful to him, and put them under the command of +Joab and Abishai. The king's veterans were more than a match for +the undisciplined rabble which opposed them, and in the action which +followed at Mahanaim Absalom was defeated: in his flight through +the forest of Ephraim he was caught in a tree, and before he could +disentangle himself was pierced through the heart by Joab. + +David, we read, wished his people to have mercy on his son, and he wept +bitterly. He spared on this occasion the family of Saul, pardoned the +tribe of Judah, and went back triumphantly into Jerusalem, which a few +days before had taken part in his humiliation. The tribes of the house +of Joseph had taken no side in the quarrel. They were ignorant alike of +the motives which set the tribe of Judah against their own hero, and of +their reasons for the zeal with which they again established him on the +throne. They sent delegates to inquire about this, who reproached Judah +for acting without their cognisance: "We have ten parts in the king, and +we have also more right in David than ye: why then did ye despise us, +that our advice should not be first had in bringing back our king?" +Judah answered with yet fiercer words; then Sheba, a chief of the +Benjamites, losing patience, blew a trumpet, and went off crying: "We +have no portion in David, neither have we inheritance in the son of +Jesse: every man to his tents, O Israel." If these words had produced +an echo among the central and northern tribes, a schism would have been +inevitable: some approved of them, while others took no action, and +since Judah showed no disposition to put its military forces into +movement, the king had once again to trust to Joab and the Philistine +guards to repress the sedition. Their appearance on the scene +disconcerted the rebels, and Sheba retreated to the northern frontier +without offering battle. Perhaps he reckoned on the support of the +Aramaeans. He took shelter in the small stronghold of Abel of Bethmaacah, +where he defended himself for some time; but just when the place was on +the point of yielding, the inhabitants cut off Sheba's head, and threw +it to Joab from the wall. His death brought the crisis to an end, +and peace reigned in Israel. Intrigues, however, began again more +persistently than ever over the inheritance which the two slain princes +had failed to obtain. The eldest son of the king was now Adonijah, son +of Haggith, but Bathsheba exercised an undisputed sway over her husband, +and had prepared him to recognise in Solomon her son the heir to the +throne. She had secured, too, as his adherents several persons of +influence, including Zadok, the prophet Nathan, and Benaiah, the captain +of the foreign guard. + +Adonijah had on his side Abiathar the priest, Joab, and the people of +Jerusalem, who had been captivated by his beauty and his regal display. +In the midst of these rivalries the king was daily becoming weaker: he +was now very old, and although he was covered with wrappings he could +not maintain his animal heat. A young girl was sought out for him to +give him the needful warmth. Abishag, a Shunammite, was secured for the +purpose, but her beauty inspired Adonijah with such a violent passion +that he decided to bring matters to a crisis. He invited his brethren, +with the exception of Solomon, to a banquet in the gardens which +belonged to him in the south of Jerusalem, near the well of Eogel. All +his partisans were present, and, inspired by the good cheer, began to +cry, "God save King Adonijah!" When Nathan informed Bathsheba of what +was going on, she went in unto the king, who was being attended on by +Abishag, complained to him of the weakness he was showing in regard to +his eldest son, and besought him to designate his heir officially. He +collected together the soldiers, and charged them to take the young +man Solomon with royal pomp from the hill of Sion to the source of the +Gibon: Nathan anointed his forehead with the sacred oil, and in the +sight of all the people brought him to the palace, mounted on his +father's mule. The blare of the coronation trumpets resounded in the +ears of the conspirators, quickly followed by the tidings that Solomon +had been hailed king over the whole of Israel: they fled on all sides, +Adonijah taking refuge at the horns of the altar. David did not long +survive this event: shortly before his death he advised Solomon to +rid himself of all those who had opposed his accession to the throne. +Solomon did not hesitate to follow this counsel, and the beginning of +his reign was marked by a series of bloodthirsty executions. Adonijah +was the first to suffer. He had been unwise enough to ask the hand of +Abishag in marriage: this request was regarded as indicative of a hidden +intention to rebel, and furnished an excuse for his assassination. +Abiathar, at whose instigation Adonijah had acted, owed his escape +from a similar fate to his priestly character and past services: he was +banished to his estate at Anathoth, and Zadok became high priest in his +stead. Joab, on learning the fate of his accomplice, felt that he was +a lost man, and vainly sought sanctuary near the ark of the Lord; but +Benaiah slew him there, and soon after, Shimei, the last survivor of the +race of Saul, was put to death on some transparent pretext. This was the +last act of the tragedy: henceforward Solomon, freed from all those who +bore him malice, was able to devote his whole attention to the cares of +government.* + + * 1 Kings i., ii. This is the close of the history of David, + and follows on from 2 Sam. xxiv. It would seem that Adonijah + was heir-apparent (1 Kings i. 5, 6), and that Solomon's + accession was brought about by an intrigue, which owed its + success to the old king's weakness (1 Kings i. 12, 13, 17, + 18, 30, 31). + +The change of rulers had led, as usual, to insurrections among the +tributary races: Damascus had revolted before the death of David, and +had not been recovered. Hadad returned from Egypt, and having gained +adherents in certain parts of Edom, resisted all attempts made to +dislodge him.* + + * It seems clear from the context that the revolt of + Damascus took place during David's lifetime. It cannot, in + any case, have occurred at a later date than the beginning + of the reign of Solomon, for we are told that Rezon, after + capturing the town, "was an adversary of Israel all the days + of Solomon" (1 Kings xi. 23-25). Hadad returned from Egypt + when "he had heard that David slept with his fathers, and + that Joab the captain of the host was dead" (1 Kings xi. 21, + 22, 25). + +As a soldier, Solomon was neither skilful nor fortunate: he even failed +to retain what his father had won for him. Though he continued to +increase his army, it was more with a view to consolidating his power +over the Bne-Israel than for any aggressive action outside his borders. +On the other hand, he showed himself an excellent administrator, and +did his best, by various measures of general utility, to draw closer the +ties which bound the tribes to him and to each other. He repaired the +citadels with such means as he had at his disposal. He rebuilt the +fortifications of Megiddo, thus securing the control of the network of +roads which traversed Southern Syria. He remodelled the fortifications +of Tamar, the two Bethhorons, Baalath, Hazor, and of many other +towns which defended his frontiers. Some of them he garrisoned with +foot-soldiers, others with horsemen and chariots. By thus distributing +his military forces over the whole country, he achieved a twofold +object;* he provided, on the one hand, additional security from foreign +invasion, and on the other diminished the risk of internal revolt. + + * 1 Kings ix. 15, 17-19; cf. 2 Chron. viii. 4-6. The + parallel passage in 2 Chron. viii. 4, and the marginal + variant in the _Book of Kings_, give the reading Tadmor + Palmyra for Tamar, thus giving rise to the legends which + state that Solomon's frontier extended to the Euphrates. The + Tamar here referred to is that mentioned in Ezeh. xlvii. 19, + xlviii. 28, as the southern boundary of Judah; it is perhaps + identical with the modern Kharbet-Kurnub. + +The remnants of the old aboriginal clans, which had hitherto managed to +preserve their independence, mainly owing to the dissensions among the +Israelites, were at last absorbed into the tribes in whose territory +they had settled. A few still held out, and only gave way after long +and stubborn resistance: before he could triumph over Gezer, Solomon was +forced to humble himself before the Egyptian Pharaoh. He paid homage to +him, asked the hand of his daughter in marriage, and having obtained it, +persuaded him to come to his assistance: the Egyptian engineers placed +their skill at the service of the besiegers and soon brought the +recalcitrant city to reason, handing it over to Solomon in payment for +his submission.* The Canaanites were obliged to submit to the poll-tax +and the _corvee_: the men of the league of Gibeon were made hewers +of wood and drawers of water for the house of the Lord.** The Hebrews +themselves bore their share in the expenses of the State, and though +less heavily taxed than the Canaanites, were, nevertheless, compelled to +contribute considerable sums; Judah alone was exempt, probably because, +being the private domain of the sovereign, its revenues were already +included in the royal exchequer.*** + + * 1 Kings ix. 16. The Pharaoh in question was probably one + of the Psiukhannit, the Psusennos II. of Manetho. + + ** 1 Kings ix. 20, 21. The annexation of the Gibeonites and + their allies is placed at the time of the conquest in Josh. + ix. 3-27; it should be rather fixed at the date of the loss + of independence of the league, probably in the time of + Solomon. + + *** Stade thinks that Judah was not exempt, and that the + original document must have given thirteen districts. + +In order to facilitate the collection of the taxes, Solomon divided the +kingdom into twelve districts, each of which was placed in charge of +a collector; these regions did not coincide with the existing tribal +boundaries, but the extent of each was determined by the wealth of the +lands contained within it. While one district included the whole of +Mount Ephraim, another was limited to the stronghold of Mahanaim and its +suburbs. Mahanaim was at one time the capital of Israel, and had played +an important part in the life of David: it held the key to the regions +beyond Jordan, and its ruler was a person of such influence that it was +not considered prudent to leave him too well provided with funds. By +thus obliterating the old tribal boundaries, Solomon doubtless hoped +to destroy, or at any rate greatly weaken, that clannish spirit which +showed itself with such alarming violence at the time of the revolt of +Sheba, and to weld into a single homogeneous mass the various Hebrew and +Canaanitish elements of which the people of Israel were composed.* + + * 1 Kings iv. 7-19, where a list of the districts is given; + the fact that two of Solomon's sons-in-law appear in it, + show that the document from which it is taken gave the staff + of collectors in office at the close of his reign. + +Each of these provinces was obliged, during one month in each year, +to provide for the wants of "the king and his household," or, in other +words, the requirements of the central government. A large part of these +contributions went to supply the king's table; the daily consumption at +the court was--thirty measures of fine flour, sixty measures of meal, +ten fat oxen, twenty oxen out of the pastures, a hundred sheep, besides +all kinds of game and fatted fowl: nor need we be surprised at these +figures, for in a country where, and at a time when money was unknown, +the king was obliged to supply food to all his dependents, the greater +part of their emoluments consisting of these payments in kind. The +tax-collectors had also to provide fodder for the horses reserved +for military purposes: there were forty thousand of these, and twelve +thousand charioteers, and barley and straw had to be forthcoming either +in Jerusalem itself or in one or other of the garrison towns amongst +which they were distributed.* The levying of tolls on caravans passing +through the country completed the king's fiscal operations which were +based on the systems prevailing in neighbouring States, especially that +of Egypt.** + + * 1 Kings iv. 26-28; the complementary passages in 1 Kings + x. 26 and 2 Chron. i. 14 give the number of chariots as 1400 + and of charioteers at 12,000. The numbers do not seem + excessive for a kingdom which embraced the whole south of + Palestine, when we reflect that, at the battle of Qodshu, + Northern Syria was able to put between 2500 and 3000 + chariots into the field against Ramses II. The Hebrew + chariots probably carried at least three men, like those of + the Hittites and Assyrians. + + ** 1 Kings x. 15, where mention is made of the amount which + the chapmen brought, and the traffic of the merchants + contains an allusion to these tolls. + +Solomon, like other Oriental sovereigns, reserved to himself the +monopoly of certain imported articles, such as yarn, chariots, and +horses. Egyptian yarn, perhaps the finest produced in ancient times, was +in great request among the dyers and embroiderers of Asia. Chariots, +at once strong and light, were important articles of commerce at a time +when their use in warfare was universal. As for horses, the cities of +the Delta and Middle Egypt possessed a celebrated strain of stallions, +from which the Syrian princes were accustomed to obtain their +war-steeds.* Solomon decreed that for the future he was to be the sole +intermediary between the Asiatics and the foreign countries supplying +their requirements. His agents went down at regular intervals to the +banks of the Nile to lay in stock; the horses and chariots, by the +time they reached Jerusalem, cost him at the rate of six hundred silver +shekels for each chariot, and one hundred and fifty shekels for each +horse, but he sold them again at a profit to the Aramaean and Hittite +princes. In return he purchased from them Cilician stallions, probably +to sell again to the Egyptians, whose relaxing climate necessitated a +frequent introduction of new blood into their stables.** By these and +other methods of which we know nothing the yearly revenue of the kingdom +was largely increased: and though it only reached a total which may seem +insignificant in comparison with the enormous quantities of the precious +metals which passed through the hands of the Pharaohs of that time, yet +it must have seemed boundless wealth in the eyes of the shepherds and +husbandmen who formed the bulk of the Hebrew nation. + + * The terms in which the text, 1 Kings x. 27-29 (cf. 2 + Citron, i. 16, 17), speaks of the trade in horses, show that + the traffic was already in existence when Solomon decided to + embark in it. + + ** 1 Kings x. 27-29; 2 Chron. i. 16, 17. Kue, the name of + Lower Cilicia, was discovered in the Hebrew text by Pr. + Lenormant. Winckler, with mistaken reliance on the authority + of Erman, has denied that Egypt produced stud-horses at this + time, and wishes to identify the Mizraim of the Hebrew text + with Musri, a place near Mount Taurus, mentioned in the + Assyrian texts. + +In thus developing his resources and turning them to good account, +Solomon derived great assistance from the Phoenicians of Tyre and Sidon, +a race whose services were always at the disposal of the masters of +Southern Syria. The continued success of the Hellenic colonists on the +eastern shores of the Mediterranean had compelled the Phoenicians to +seek with redoubled boldness and activity in the Western Mediterranean +some sort of compensation for the injury which their trade had thus +suffered. They increased and consolidated their dealings with Sicily, +Africa, and Spain, and established themselves throughout the whole of +that misty region which extended beyond the straits of Gibraltar on the +European side, from the mouth of the Guadalete to that of the Guadiana. +This was the famous Tarshish--the Oriental El Dorado. Here they had +founded a number of new towns, the most flourishing of which, Gadir,* +rose not far from the mouths of the Betis, on a small islet separated +from the mainland by a narrow arm of the sea. In this city they +constructed a temple to Melkarth, arsenals, warehouses, and shipbuilding +yards: it was the Tyre of the west, and its merchant-vessels sailed to +the south and to the north to trade with the savage races of the African +and European seaboard. On the coast of Morocco they built Lixos, a town +almost as large as Gadir, and beyond Lixos, thirty days' sail southwards, +a whole host of depots, reckoned later on at three hundred. + + * I do not propose to discuss here the question of the + identity of the country of Tartessos with the Tarshish or + Tarsis mentioned in the Bible (1 Kings x. 22). + +By exploiting the materials to be obtained from these lands, such as +gold, silver, tin, lead, and copper, Tyre and Sidon were soon able to +make good the losses they had suffered from Greek privateersmen and +marauding Philistines. Towards the close of the reign of Saul over +Israel, a certain king Abibaal had arisen in Tyre, and was succeeded by +his son Hiram, at the very moment when David was engaged in bringing +the whole of Israel into subjection. Hiram, guided by instinct or by +tradition, at once adopted a policy towards the rising dynasty which his +ancestors had always found successful in similar cases. He made friendly +overtures to the Hebrews, and constituted himself their broker and +general provider: when David was in want of wood for the house he was +building at Jerusalem, Hiram let him have the necessary quantity, and +hired out to him workmen and artists at a reasonable wage, to help him +in turning his materials to good account.* + + * 2 Sam. v. 11; cf. the reference to the same incident in + 1 Kings v 1-3. + +The accession of Solomon was a piece of good luck for him. The new king, +born in the purple, did not share the simple and somewhat rustic tastes +of his father. He wanted palaces and gardens and a temple, which might +rival, even if only in a small way, the palaces and temples of Egypt and +Chaldaea, of which he had heard such glowing accounts: Hiram undertook +to procure these things for him at a moderate cost, and it was doubtless +his influence which led to those voyages to the countries which produced +precious metals, perfumes, rare animals, costly woods, and all those +foreign knicknacks with which Eastern monarchs of all ages loved to +surround themselves. The Phoenician sailors were well acquainted with +the bearings of Puanit, most of them having heard of this country when +in Egypt, a few perhaps having gone thither under the direction and by +the orders of Pharaoh: and Hiram took advantage of the access which the +Hebrews had gained to the shores of the Red Sea by the annexation of +Edom, to establish relations with these outlying districts without +having to pass the Egyptian customs. He lent to Solomon shipwrights and +sailors, who helped him to fit out a fleet at Ezion-geber, and undertook +a voyage of discovery in company with a number of Hebrews, who were no +doubt despatched in the same capacity as the royal messengers sent +with the galleys of Hatshopsitu. It was a venture similar to those so +frequently undertaken by the Egyptian admirals in the palmy days of the +Theban navy, and of which we find so many curious pictures among the +bas-reliefs at Deir el-Bahari. On their return, after a three years' +absence, they reported that they had sailed to a country named Ophir, +and produced in support of their statement a freight well calculated to +convince the most sceptical, consisting as it did of four hundred and +twenty talents of gold. The success of this first venture encouraged +Solomon to persevere in such expeditions: he sent his fleet on several +voyages to Ophir, and procured from thence a rich harvest of gold and +silver, wood and ivory, apes and peacocks.* + + +* 1 Kings ix. 26-28, x. 11, 12; cf. 2 Citron, viii. 17, 18, ix. 10, 11, +21. A whole library might be stocked with the various treatises which +have appeared on the situation of the country of Ophir: Arabia, Persia, +India, Java, and America have all been suggested. The mention of almug +wood and of peacocks, which may be of Indian origin, for a long time +inclined the scale in favour of India, but the discoveries of Mauch and +Bent on the Zimbabaye have drawn attention to the basin of the Zambesi +and the ruins found there. Dr. Peters, one of the best-known German +explorers, is inclined to agree with Mauch and Bent, in their theory +as to the position of the Ophir of the Bible. I am rather inclined to +identify it with the Egyptian Puanit, on the Somali or Yemen seaboard. + +Was the profit from these distant cruises so very considerable after +all? After they had ceased, memory may have thrown a fanciful glamour +over them, and magnified the treasures they had yielded to fabulous +proportions: we are told that Solomon would have no drinking vessels or +other utensils save those of pure gold, and that in his days "silver was +as stone," so common had it become.* + + * 1 Kings x. 21, 27. In Chronicles the statement in the + _Book of Kings_ is repeated in a still more emphatic manner, + since it is there stated that gold itself was "in Jerusalem + as stones" (2 Chron. i. 15). + +[Illustration: 370.jpg MAP OF TYRE SUBSEQUENT TO HIRAM] + +Doubtless Hiram took good care to obtain his fall share of the gains. +The Phoenician king began to find Tyre too restricted for him, the +various islets over which it was scattered affording too small a space +to support the multitudes which flocked thither. He therefore filled up +the channels which separated them; by means of embankments and fortified +quays he managed to reclaim from the sea a certain amount of land on the +south; after which he constructed two harbours--one on the north, called +the Sidonian; the other on the south, named the Egyptian. He was perhaps +also the originator of the long causeway, the lower courses of which +still serve as a breakwater, by which he transformed the projecting +headland between the island and the mainland into a well-sheltered +harbour. Finally, he set to work on a task like that which he had +already helped Solomon to accomplish: he built for himself a palace +of cedar-wood, and restored and beautified the temples of the gods, +including the ancient sanctuary of Melkarth, and that of Astarte. In his +reign the greatness of Phoenicia reached its zenith, just as that of the +Hebrews culminated under David. + +[Illustration: 371.jpg THE BREAKWATER OF THE EGYPTIAN HARBOUR AT TYRE] + + Drawn by Boudier, from a photograph published by the Duc de + Luynes. + +The most celebrated of Solomon's works were to be seen at Jerusalem. As +David left it, the city was somewhat insignificant. The water from its +fountains had been amply sufficient for the wants of the little +Jebusite town; it was wholly inadequate to meet the requirements of +the growing-population of the capital of Judah. Solomon made better +provision for its distribution than there had been in the past, and then +tapped a new source of supply some distance away, in the direction of +Bethlehem; it is even said that he made the reservoirs for its storage +which still bear his name.* + + * A somewhat ancient tradition attributes these works to + Solomon; no single fact confirms it, but the balance of + probability seems to indicate that he must have taken steps + to provide a water-supply for the new city. The channels and + reservoirs, of which traces are found at the present day, + probably occupy the same positions as those which preceded + them. + +[Illustration: 372.jpg one of Solomon's reservoirs near Jerusalem] + + Drawn by Boudier, from a photograph by M. C. Alluaud of + Limoges. + +Meanwhile, Hiram had drawn up for him plans for a fortified residence, +on a scale commensurate with the thriving fortunes of his dynasty. The +main body was constructed of stone from the Judaean quarries, cut by +masons from Byblos, but it was inlaid with cedar to such an extent that +one wing was called "the house of the forest-of-Lebanon." It contained +everything that was required for the comfort of an Eastern potentate--a +harem, with separate apartments for the favourites (one of which was +probably decorated in the Egyptian manner for the benefit of Pharaoh's +daughter);* then there were reception-halls, to which the great men +of the kingdom were admitted; storehouses, and an arsenal. The king's +bodyguard possessed five hundred shields "of beaten gold," which were +handed over by each detachment, when the guard was relieved, to the +one which took its place. But this gorgeous edifice would not have been +complete if the temple of Jahveh had not arisen side by side with the +abode of the temporal ruler of the nation. No monarch in those days +could regard his position as unassailable until he had a sanctuary and a +priesthood attached to his religion, either in his own palace or not far +away from it. David had scarcely entered Jerusalem before he fixed upon +the threshing-floor of Araunah the Jebusite as a site for the temple, +and built an altar there to the Lord during a plague which threatened to +decimate his people; but as he did not carry the project any farther,** +Solomon set himself to complete the task which his father had merely +sketched out. + + * 1 Kings vii. 8, ix. 24; 2 Ghron. viii. 11. + + ** 2 Sam xxiv. 18-25, The threshing-floor of Araunah the + Jebusite is mentioned elsewhere as the site on which Solomon + built his temple (2 Ghron. iii. 1). + +The site was irregular in shape, and the surface did not +naturally lend itself to the purpose for which it was destined. His +engineers, however, put this right by constructing enormous piers for +the foundations, which they built up from the slopes of the mountain +or from the bottom of the valley as circumstances required: the space +between this artificial casing and the solid rock was filled up, and +the whole mass formed a nearly square platform, from which the temple +buildings were to rise. Hiram undertook to supply materials for the +work. Solomon had written to him that he should command "that they +hew me cedar trees out of Lebanon; and my servants shall be with thy +servants; and I will give thee hire for thy servants according to all +that thou shalt say: for thou knowest that there is not among us +any that can skill to hew timber like unto the Zidonians." Hiram was +delighted to carry out the wishes of his royal friend with regard to the +cedar and cypress woods. + +[Illustration: 374.jpg SOME OF THE STONE COURSE OF SOLOMON'S TEMPLE AT +JERUSALEM] + + Drawn by Boudier, from a photograph. + +"My servants," he answered, "shall bring them down from Lebanon unto the +sea: and I will make them into rafts to go by sea unto the place that +thou shalt appoint me, and will cause them to be broken up there, and +thou shalt receive them; and thou shalt accomplish my desire, in giving +food for my household." The payment agreed on, which was in kind, +consisted of twenty thousand _kor_ of wheat, and twenty _kor_ of pure +oil per annum, for which Hiram was to send to Jerusalem not only the +timber, but architects, masons, and Gebalite carpenters (i.e. from +Byblos), smelters, sculptors, and overseers.* Solomon undertook to +supply the necessary labour, and for this purpose made a levy of men +from all the tribes. The number of these labourers was reckoned at +thirty thousand, and they were relieved regularly every three months; +seventy thousand were occupied in the transport of the materials, while +eighty thousand cut the stones from the quarry.** + + * 1 Kings v. 7--11 * cf. 2 Chron. ii. 3--16, where the + writer adds 20,000 _kor_ of barley, 20,000 "baths" of wine, + and the same quantity of oil. + + ** 1 Kings v. 13-18; of. 2 Chron. ii. 1, 2, 17, 18. + +It is possible that the numbers may have been somewhat exaggerated in +popular estimation, since the greatest Egyptian monuments never required +such formidable levies of workmen for their construction; we must +remember, however, that such an undertaking demanded a considerable +effort, as the Hebrews were quite unaccustomed to that kind of labour. +The front of the temple faced eastward; it was twenty cubits wide, sixty +long, and thirty high. The walls were of enormous squared stones, and +the ceilings and frames of the doors of carved cedar, plated with gold; +it was entered by a porch, between two columns of wrought bronze, which +were called Jachin and Boaz.* + +* 1 Kings vii. 15-22; cf. 2 Chron. iv. 11-13. The names were probably +engraved each upon its respective column, and taken together formed an +inscription which could be interpreted in various ways. The most simple +interpretation is to recognise in them a kind of talismanic formula to +ensure the strength of the building, affirming "that it exists by the +strength" of God. + +The interior contained only two chambers; the _hekal,_ or holy place, +where were kept the altar of incense, the seven-branched candlestick, +and the table of shewbread; and the Holy of Holies--_debir_--where the +ark of God rested beneath the wings of two cherubim of gilded wood. +Against the outer wall of the temple, and rising to half its height, +were rows of small apartments, three stories high, in which were kept +the treasures and vessels of the sanctuary. While the high priest was +allowed to enter the Holy of Holies only once a year, the holy place was +accessible at all times to the priests engaged in the services, and it +was there that the daily ceremonies of the temple-worship took place; +there stood also the altar of incense and the table of shewbread. The +altar of sacrifice stood on the platform in front of the entrance; it +was a cube of masonry with a parapet, and was approached by stone steps; +it resembled, probably, in general outline the monumental altars which +stood in the forecourts of the Egyptian temples and palaces. There stood +by it, as was also customary in Chaldaea, a "molten sea," and some ten +smaller lavers, in which the Levites washed the portions of the victims +to be offered, together with the basins, knives, flesh-hooks, spoons, +shovels, and other utensils required for the bloody sacrifice. A low +wall surmounted by a balustrade of cedar-wood separated this sacred +enclosure from a court to which the people were permitted to have +free access. Both palace and temple were probably designed in that +pseudo-Egyptian style which the Phoenicians were known to affect. The +few Hebrew edifices of which remains have come down to us, reveal +a method of construction and decoration common in Egypt; we have an +example of this in the uprights of the doors at Lachish, which terminate +in an Egyptian gorge like that employed in the naos of the Phonician +temples. + +[Illustration: 377.jpg AN UPRIGHT OF A DOOR AT LACHISH] + + Drawn by Paucher-Gudin, from the drawing by Petrie. + +The completion of the whole plan occupied thirteen years; at length both +palace and temple were finished in the XVIIth year of the king's +reign. Solomon, however, did not wait for the completion of the work +to dedicate the sanctuary to God. As soon as the inner court was ready, +which was in his XIth year, he proceeded to transfer the ark to its new +resting-place; it was raised upon a cubical base, and the long staves by +which it had been carried were left in their rings, as was usual in the +case of the sacred barks of the Egyptian deities.* The God of Israel +thus took up His abode in the place in which He was henceforth to +be honoured. The sacrifices on the occasion of the dedication were +innumerable, and continued for fourteen days, in the presence of the +representatives of all Israel. The ornate ceremonial and worship which +had long been lavished on the deities of rival nations were now, for +the first time, offered to the God of Israel. The devout Hebrews who +had come together from far and near returned to their respective tribes +filled with admiration,** and their limited knowledge of art doubtless +led them to consider their temple as unique in the world; in fact, it +presented nothing remarkable either in proportion, arrangement, or in +the variety and richness of its ornamentation and furniture. Compared +with the magnificent monuments of Egypt and Chaldaea, the work of Solomon +was what the Hebrew kingdom appears to us among the empires of the +ancient world--a little temple suited to a little people. + + * 1 Kings viii. 6-8, and 2 Ghron. v. 7-9. + + ** 1 Kings vi. 37, 38 states that the foundations were laid + in the IVth year of Solomon's reign, in the month of Ziv, + and that the temple was completed in the month of Bui in the + XIth year; the work occupied seven years. 1 Kings vii. 1 + adds that the construction of the palace lasted thirteen + years; it went on for six years after the completion of the + temple. The account of the dedication (1 Kings viii.) + contains a long prayer by Solomon, part of which (vers. 14- + 66) is thought by certain critics to be of later date. They + contend that the original words of Solomon are confined to + vers. 12 and 13. + +The priests to whose care it was entrusted did not differ much from +those whom David had gathered about him at the outset of the monarchy. +They in no way formed an hereditary caste confined to the limits of +a rigid hierarchy; they admitted into their number--at least up to a +certain point--men of varied extraction, who were either drawn by their +own inclinations to the service of the altar, or had been dedicated to +it by their parents from childhood. He indeed was truly a priest "who +said of his father and mother, 'I have not seen him;' neither did he +acknowledge his brethren, nor knew he his own children." He was content, +after renouncing these, to observe the law of God and keep His covenant, +and to teach Jacob His judgments and Israel His law; he put incense +before the Lord, and whole burnt offerings upon His altar.* + + * Those are the expressions used in the Blessing of Moses + (Deut. xxxiii. 8-12); though this text is by some writers + placed as late as the VIIIth century B.C., yet the state of + things there represented would apply also to an earlier + date. The Hebrew priest, in short, had the same duties as a + large proportion of the priesthood in Chaldae and Egypt. + +As in Egypt, the correct offering of the Jewish sacrifices was beset +with considerable difficulties, and the risk of marring their efficacy +by the slightest inadvertence necessitated the employment of men who +were thoroughly instructed in the divinely appointed practices and +formulae. The victims had to be certified as perfect, while the offerers +themselves had to be ceremonially pure; and, indeed, those only who had +been specially trained were able to master the difficulties connected +with the minutiae of legal purity. The means by which the future was +made known necessitated the intervention of skilful interpreters of the +Divine will. We know that in Egypt the statues of the gods were supposed +to answer the questions put to them by movements of the head or arms, +sometimes even by the living voice; but the Hebrews do not appear to +have been influenced by any such recollections in the use of their +sacred oracles. We are ignorant, however, of the manner in which the +ephod was consulted, and we know merely that the art of interrogating +the Divine will by it demanded a long noviciate.* The benefits derived +by those initiated into these mysteries were such as to cause them to +desire the privileges to be perpetuated to their children. Gathered +round the ancient sanctuaries were certain families who, from father +to son, were devoted to the performance of the sacred rites, as, for +instance, that of Eli at Shiloh, and that of Jonathan-ben-Gershom at +Dan, near the sources of the Jordan; but in addition to these, the text +mentions functionaries analogous to those found among the Canaanites, +diviners, seers--_roe_--who had means of discovering that which was +hidden from the vulgar, even to the finding of lost objects, but +whose powers sometimes rose to a higher level when they were suddenly +possessed by the prophetic spirit and enabled to reveal coming events. +Besides these, again, were the prophets--_nabi_**--who lived either +alone or in communities, and attained, by means of a strict training, to +a vision of the future. + + * An example of the consulting of the ephod will be found in + 1 Sam. xxx. 7, 8, where David desires to know if he shall + pursue the Amalekites. + + ** 1 Sam. ix. 9 is a gloss which identifies the _seer_ of + former times with the prophet of the times of the monarchy. + +Their prophetic utterances were accompanied by music and singing, and +the exaltation of spirit which followed their exercises would at +times spread to the bystanders,--as is the case in the "zikr" of the +Mahomedans of to-day.* + + * 1 Sam. x. 5-13, where we see Saul seized with the + prophetic spirit on meeting with a band of prophets + descending from the high place; cf. 2 Sam. vi. 13-16, 20-23, + for David dancing before the ark. + +The early kings, Saul and David, used to have recourse to individuals +belonging to all these three classes, but the prophets, owing to the +intermittent character of their inspiration and their ministry, could +not fill a regular office attached to the court. One of this class was +raised up by God from time to time to warn or guide His servants, and +then sank again into obscurity; the priests, on the contrary, were +always at hand, and their duties brought them into contact with the +sovereign all the year round. The god who was worshipped in the capital +of the country and his priesthood promptly acquired a predominant +position in all Oriental monarchies, and most of the other temples, +together with the sacerdotal bodies attached to them, usually fell into +disrepute, leaving them supreme. If Amon of Thebes became almost the +sole god, and his priests the possessors of all Egypt, it was because +the accession of the XVIIIth dynasty had made his pontiffs the almoners +of the Pharaoh. Something of the same sort took place in Israel; the +priesthood at Jerusalem attached to the temple built by the sovereign, +being constantly about his person, soon surpassed their brethren in +other parts of the country both in influence and possessions. Under +David's reign their head had been Abiathar, son of Ahimelech, a +descendant of Eli, but on Solomon's accession the primacy had been +transferred to the line of Zadok. In this alliance of the throne and +the altar, it was natural at first that the throne should reap the +advantage. The king appears to have continued to be a sort of high +priest, and to have officiated at certain times and occasions.* The +priests kept the temple in order, and watched over the cleanliness of +its chambers and its vessels; they interrogated the Divine will for the +king according to the prescribed ceremonies, and offered sacrifices on +behalf of the monarch and his subjects; in short, they were at first +little more than chaplains to the king and his family. + + * Solomon officiated and preached at the consecration of the + temple (1 Kings viii.). The actual words appear to be of a + later date; but even if that be the case, it proves that, at + the time they were written, the king still possessed his + full sacerdotal powers. + +Solomon's allegiance to the God of Israel did not lead him to proscribe +the worship of other gods; he allowed his foreign wives the exercise of +their various religions, and he raised an altar to Chemosh on the Mount +of Olives for one of them who was a Moabite. The political supremacy and +material advantages which all these establishments acquired for Judah +could not fail to rouse the jealousy of the other tribes. Ephraim +particularly looked on with ill-concealed anger at the prospect of the +hegemony becoming established in the hands of a tribe which could be +barely said to have existed before the time of David, and was to a +considerable extent of barbarous origin. Taxes, homage, the keeping up +and recruiting of garrisons, were all equally odious to this, as well +as to the other clans descended from Joseph; meanwhile their burdens did +not decrease. A new fortress had to be built at Jerusalem by order of +the aged king. One of the overseers appointed for this work--Jeroboam, +the son of Nebat--appears to have stirred up the popular discontent, +and to have hatched a revolutionary plot. Solomon, hearing of the +conspiracy, attempted to suppress it; Jeroboam was forewarned, and fled +to Egypt, where Pharaoh Sheshonq received him with honour, and gave him +his wife's sister in marriage.* The peace of the nation had not been +ostensibly troubled, but the very fact that a pretender should have +risen up in opposition to the legitimate king augured ill for the future +of the dynasty. In reality, the edifice which David had raised with +such difficulty tottered on its foundations before the death of his +successor; the foreign vassals were either in a restless state or ready +to throw off their allegiance; money was scarce, and twenty Galilaean +towns had been perforce ceded to Hiram to pay the debts due to him for +the building of the temple;** murmurings were heard among the people, +who desired an easier life. + + * 1 Kings xi. 23-40, where the LXX. is fuller than the A. V. + + ** 1 Kings ix. 10-13; cf. 2 Cliron. viii. 1, 2, where the + fact seems to have been reversed, and Hiram is made the + donor of the twenty towns. + +In a future age, when priestly and prophetic influences had gained the +ascendant, amid the perils which assailed Jerusalem, and the miseries of +the exile, the Israelites, contrasting their humiliation with the glory +of the past, forgot the reproaches which their forefathers had addressed +to the house of David, and surrounded its memory with a halo of romance. +David again became the hero, and Solomon the saint and sage of his race; +the latter "spake three thousand proverbs; and his songs were a thousand +and five. And he spake of trees, from the cedar that is in Lebanon even +unto the hyssop that springeth out of the wall: he spake also of beasts, +and of fowl, and of creeping things, and of fishes." We are told that +God favoured him with a special predilection, and appeared to him on +three separate occasions: once immediately after the death of David, +to encourage him by the promise of a prosperous reign, and the gift +of wisdom in governing; again after the dedication of the temple, to +confirm him in his pious intentions; and lastly to upbraid him for his +idolatry, and to predict the downfall of his house. Solomon is supposed +to have had continuous dealings with all the sovereigns of the Oriental +world,* and a Queen of Sheba is recorded as having come to bring him +gifts from the furthest corner of Arabia. + + * 1 Kings iv. 34; on this passage are founded all the + legends dealing with the contests of wit and wisdom in which + Solomon was supposed to have entered with the kings of + neighbouring countries; traces of these are found in Dius, + in Menander, and in Eupolemus. + +His contemporaries, however, seem to have regarded him as a tyrant who +oppressed them with taxes, and whose death was unregretted.* + + * I am inclined to place the date of Solomon's death between + 935 and 930 B.C. + +[Illustration: 384.jpg King Solomon and the Queen of Sheba] + +His son Rehoboam experienced no opposition in Jerusalem and Judah on +succeeding to the throne of his father; when, however, he repaired to +Shechem to receive the oath of allegiance from the northern and central +tribes, he found them unwilling to tender it except under certain +conditions; they would consent to obey him only on the promise of his +delivering them from the forced labour which had been imposed upon them +by his predecessors. Jeroboam, who had returned from his Egyptian exile +on the news of Solomon's death, undertook to represent their grievances +to the new king. "Thy father made our yoke grievous: now therefore make +thou the grievous service of thy father, and his heavy yoke which he put +upon us, lighter, and we will serve thee." Rehoboam demanded three +days for the consideration of his reply; he took counsel with the old +advisers of the late king, who exhorted him to comply with the petition, +but the young men who were his habitual companions urged him, on the +contrary, to meet the remonstrances of his subjects with threats of +still harsher exactions. Their advice was taken, and when Jeroboam again +presented himself, Rehoboam greeted him with raillery and threats. "My +little finger is thicker than my father's loins. And now whereas my +father did lade you with a heavy yoke, I will add to your yoke: +my father chastised you with whips, but I will chastise you with +scorpions." This unwise answer did not produce the intimidating effect +which was desired; the cry of revolt, which had already been raised in +the earlier days of the monarchy, was once more heard. "What portion +have we in David? neither have we inheritance in the son of Jesse: +to your tents, O Israel: now see to thine own house, David." Rehoboam +attempted to carry his threats into execution, and sent the collectors +of taxes among the rebels to enforce payment; but one of them was stoned +almost before his eyes, and the king himself had barely time to regain +his chariot and flee to Jerusalem to escape an outburst of popular +fury. The northern and central tribes immediately offered the crown to +Jeroboam, and the partisans of the son of Solomon were reduced to those +of his own tribe; Judah, Caleb, the few remaining Simeonites, and some +of the towns of Dan and Benjamin, which were too near to Jerusalem to +escape the influence of a great city, were all who threw in their lot +with him.* + + * 1 Kings xii. 1--24; cf. 2 Chron. x., xi. 1-4. The text of + 1 Kings xii. 20 expressly says, "there was none that + followed the house of David but the tribe of Judah only;" + whereas the following verse, which some think to have been + added by another hand, adds that Rehoboam assembled 180,000 + men "which were warriors" from "the house of Judah and the + tribe of Benjamin." + +Thus was accomplished the downfall of the House of David, and with it +the Hebrew kingdom which it had been at such pains to build up. When we +consider the character of the two kings who formed its sole dynasty, we +cannot refrain from thinking that it deserved a better fate. David +and Solomon exhibited that curious mixture of virtues and vices which +distinguished most of the great Semite princes. The former, a soldier +of fortune and an adventurous hero, represents the regular type of the +founder of a dynasty; crafty, cruel, ungrateful, and dissolute, but +at the same time brave, prudent, cautious, generous, and capable of +enthusiasm, clemency, and repentance; at once so lovable and so gentle +that he was able to inspire those about him with the firmest friendship +and the most absolute devotion. The latter was a religious though +sensual monarch, fond of display--the type of sovereign who usually +succeeds to the head of the family and enjoys the wealth which his +predecessor had acquired, displaying before all men the results of an +accomplished work, and often thereby endangering its stability. The real +reason of their failure to establish a durable monarchy was the fact +that neither of them understood the temperament of the people they were +called upon to govern. The few representations we possess of the Hebrews +of this period depict them as closely resembling the nations which +inhabited Southern Syria at the time of the Egyptian occupation. They +belong to the type with which the monuments have made us familiar; they +are distinguished by an aquiline nose, projecting cheek-bones, and curly +hair and beard. They were vigorous, hardy, and inured to fatigue, but +though they lacked those qualities of discipline and obedience which are +the characteristics of true warrior races, David had not hesitated to +employ them in war; they were neither sailors, builders, nor given to +commerce and industries, and yet Solomon built fleets, raised palaces +and a temple, and undertook maritime expeditions, and financial +circumstances seemed for the moment to be favourable. + +[Illustration: 387.jpg A JEWISH CAPTIVE] + + Drawn by Faucher-Gudin, from a photograph by Petrie. + +The onward progress of Assyria towards the Mediterranean had been +arrested by the Hittites, Egypt was in a condition of lethargy, the +Aramaean populations were fretting away their energies in internal +dissensions; David, having encountered no serious opposition after his +victory over the Philistines, had extended his conquests and increased +the area of his kingdom, and the interested assistance which Tyre +afterwards gave to Solomon enabled the latter to realise his dreams of +luxury and royal magnificence. But the kingdom which had been created +by David and Solomom rested solely on their individual efforts, and its +continuance could be ensured only by bequeathing it to descendants who +had sufficient energy and prudence to consolidate its weaker elements, +and build up the tottering materials which were constantly threatening +to fall asunder. As soon as the government had passed into the hands +of the weakling Rehoboam, who had at the outset departed from his +predecessors' policy, the component parts of the kingdom, which had +for a few years been, held together, now became disintegrated without +a shock, and as if by mutual consent. The old order of things which +existed in the time of the Judges had passed away with the death of +Saul. The advantages which ensued from a monarchical regime were too +apparent to permit of its being set aside, and the tribes who had been +bound together by nearly half a century of obedience to a common master +now resolved themselves, according to their geographical positions, into +two masses of unequal numbers and extent--Judah in the south, together +with the few clans who remained loyal to the kingly house, and Israel in +the north and the regions beyond Jordan, occupying three-fourths of the +territory which had belonged to David and Solomon. + +Israel, in spite of its extent and population, did not enjoy the +predominant position which we might have expected at the beginning of +its independent existence. It had no political unity, no capital +in which to concentrate its resources, no temple, and no army; it +represented the material out of which a state could be formed rather +than one already constituted. It was subdivided into three groups, +formerly independent of, and almost strangers to each other, and between +whom neither David nor Solomon had been able to establish any bond which +would enable them to forget their former isolation. The centre group was +composed of the House of Joseph--Ephraim, Benjamin, and Manasseh--and +comprised the old fortresses of Perea, Mahanaim, Penuel, Succoth, +and Eamoth, ranged in a line running parallel with the Jordan. In the +eastern group were the semi-nomad tribes of Reuben and Gad, who still +persisted in the pastoral habits of their ancestors, and remained +indifferent to the various revolutions which had agitated their race +for several generations. Finally, in the northern group lay the smaller +tribes of Asher, Naphtali, Issachar, Zebulon, and Dan, hemmed in between +the Phoenicians and the Aramaeans of Zoba and Damascus. Each group had +its own traditions, its own interests often opposed to those of its +neighbours, and its own peculiar mode of life, which it had no intention +of renouncing for any one else's benefit. The difficulty of keeping +these groups together became at once apparent. Shechem had been the +first to revolt against Rehoboam; it was a large and populous town, +situated almost in the centre of the newly formed state, and the seat of +an ancient oracle, both of which advantages seemed to single it out as +the future capital. But its very importance, and the memories of its +former greatness under Jeruhhaal and Abimelech, were against it. Built +in the western territory belonging to Manasseh, the eastern and northern +clans would at once object to its being chosen, on the ground that it +would humiliate them before the House of Joseph, in the same manner as +the selection of Jerusalem had tended to make them subservient to Judah. +Jeroboam would have endangered his cause by fixing on it as his capital, +and he therefore soon quitted it to establish himself at Tirzah. It is +true that the latter town was also situated in the mountains of Ephraim, +but it was so obscure and insignificant a place that it disarmed all +jealousy; the new king therefore took up his residence in it, since he +was forced to fix on some royal abode, but it never became for him what +Jerusalem was to his rival, a capital at once religious and military. He +had his own sanctuary and priests at Tirzah, as was but natural, but +had he attempted to found a temple which would have attracted the whole +population to a common worship, he would have excited jealousies which +would have been fatal to his authority. On the other hand, Solomon's +temple had in its short period of existence not yet acquired such a +prestige as to prevent Jeroboam's drawing his people away from it: +which he determined to do from a fear that contact with Jerusalem would +endanger the allegiance of his subjects to his person and family. Such +concourses of worshippers, assembling at periodic intervals from all +parts of the country, soon degenerated into a kind of fair, in which +commercial as well as religious motives had their part. + +[Illustration: 391.jpg THE MOUND AND PLAIN OF BETHEL.] + + Drawn by Boudier, from the photograph published by the Duc + de Luynes. + +These gatherings formed a source of revenue to the prince in +whose capital they were held, and financial as well as political +considerations required that periodical assemblies should be established +in Israel similar to those which attracted Judah to Jerusalem. Jeroboam +adopted a plan which while safeguarding the interests of his treasury, +prevented his becoming unpopular with his own subjects; as he was +unable to have a temple for himself alone, he chose two out of the most +venerated ancient sanctuaries, that of Dan for the northern tribes, and +that of Bethel, on the Judaean frontier, for the tribes of the east and +centre. He made two calves of gold, one for each place, and said to the +people, "It is too much for you to go up to Jerusalem; behold thy gods, +O Israel, which brought thee up out of the land of Egypt." He granted +the sanctuaries certain appanages, and established a priesthood +answering to that which officiated in the rival kingdom: "whosoever +would he consecrated him, that there might be priests of the high +places."* While Jeroboam thus endeavoured to strengthen himself on the +throne by adapting the monarchy to the temperament of the tribes over +which he ruled, Rehoboam took measures to regain his lost ground and +restore the unity which he himself had destroyed. He recruited the army +which had been somewhat neglected in the latter years of his father, +restored the walls of the cities which had remained faithful to him, and +fortified the places which constituted his frontier defences against the +Israelites.** His ambition was not as foolish as we might be tempted to +imagine. He had soldiers, charioteers, generals, skilled in the art of +war, well-filled storehouses, the remnant of the wealth of Solomon, and, +as a last resource, the gold of the temple at Jerusalem. He ruled over +the same extent of territory as that possessed by David after the death +of Saul, but the means at his disposal were incontestably greater than +those of his grandfather, and it is possible that he might in the +end have overcome Jeroboam, as David overcame Ishbosheth, had not the +intervention of Egypt disconcerted his plans, and, by exhausting his +material forces, struck a death-blow to all his hopes. + + * 1 Kings xii. 25-32; chaps, xii. 33, xiii., xiv. 1-18 + contain, side by side with the narrative of facts, such as + the death of Jeroboam's son, comments on the religious + conduct of the sovereign, which some regard as being of + later date. + + ** 1 Kings xii. 21-24; cf. 2 Ghron. xi. 1-17, where the list + of strongholds, wanting in the Boole of Kings, is given from + an ancient source. The writer affirms, in harmony with the + ideas of his time, "that the Levites left their suburbs and + their possession, and came to Judah and Jerusalem; for + Jeroboam and his sons cast them off, that they should not + execute the Priest's office unto the Lord." + +The century and a half which had elapsed since the death of the last of +the Ramessides had, as far as we can ascertain, been troubled by civil +wars and revolutions.* + +* I have mentioned above the uncertainty which still shrouds the XXth +dynasty. The following is the order in which I propose that its kings +should be placed:-- + +[Illustration: 393.jpg TABLE OF KINGS] + +The imperious Egypt of the Theban dynasties had passed away, but a new +Egypt had arisen, not without storm and struggle, in its place. As long +as the campaigns of the Pharaohs had been confined to the Nile valley +and the Oases, Thebes had been the natural centre of the kingdom; placed +almost exactly between the Mediterranean and the southern frontier, it +had been both the national arsenal and the treasure-house to which all +foreign wealth had found its way from the Persian Gulf to the Sahara, +and from the coasts of Asia Minor to the equatorial swamps. The cities +of the Delta, lying on the frontier of those peoples with whom Egypt +now held but little intercourse, possessed neither the authority nor the +resources of Thebes; even Memphis, to which the prestige of her ancient +dynasties still clung, occupied but a secondary place beside her rival. +The invasion of the shepherds, by making the Thebaid the refuge and +last bulwark of the Egyptian nation, increased its importance: in the +critical times of the struggle, Thebes was not merely the foremost city +in the country, it represented the country itself, and the heart of +Egypt may be said to have throbbed within its walls. The victories of +Ahmosis, the expeditions of Thutmosis I. and Thutmosis III., enlarged +her horizon; her Pharaohs crossed the isthmus of Suez, they conquered +Syria, subdued the valleys of the Euphrates and the Balikh, and by so +doing increased her wealth and her splendour. Her streets witnessed +during two centuries processions of barbarian prisoners laden with the +spoils of conquest. But with the advent of the XIXth and XXth dynasties +came anxious times; the peoples of Syria and Libya, long kept in +servitude, at length rebelled, and the long distance between Karnak and +Gaza soon began to be irksome to princes who had to be constantly on +the alert on the Canaanite frontier, and who found it impossible to have +their head-quarters six hundred miles from the scene of hostilities. +Hence it came about that Ramses II., Minephtah, and Ramses III. all +took up their abode in the Delta during the greater part of their active +life; they restored its ancient towns and founded new ones, which +soon acquired considerable wealth by foreign commerce. The centre +of government of the empire, which, after the dissolution of the old +Memphite state, had been removed southwards to Thebes on account of the +conquest of Ethiopia and the encroachment of Theban civilization upon +Nubia and the Sudan, now gradually returned northwards, and passing over +Heracleo-polis, which had exercised a transitory supremacy, at length +established itself in the Delta. Tanis, Bubastis, Sais, Mondes, and +Sebennytos all disputed the honour of forming the royal residence, and +all in turn during the course of ages enjoyed the privilege without ever +rising to the rank of Thebes, or producing any sovereigns to be compared +with those of her triumphant dynasties. Tanis was, as we have seen, the +first of these to rule the whole of the Nile valley. Its prosperity had +continued to increase from the time that Ramses II. began to rebuild it; +the remaining inhabitants of Avaris, mingled with the natives of pure +race and the prisoners of war settled there, had furnished it with an +active and industrious population, which had considerably increased +during the peaceful reigns of the XXth dynasty. The surrounding country, +drained and cultivated by unremitting efforts, became one of the most +fruitful parts of the Delta; there was a large exportation of fish +and corn, to which were soon added the various products of its +manufactories, such as linen and woollen stuffs, ornaments, and objects +in glass and in precious metals.* + + * The immense number of designs taken from aquatic plants, + as, for instance, the papyrus and the lotus, single or in + groups, as well as from fish and aquatic birds, which we + observe on objects of Phoenician goldsmiths' work, leads me + to believe that the Tyrian and Sidonian artists borrowed + most of their models from the Delta, and doubtless from + Tanis, the most flourishing town of the Delta during the + centuries following the downfall of Thebes. + +These were embarked on Egyptian or Phoenician galleys, and were +exchanged in the ports of the Mediterranean for Syrian, Asiatic, or +AEgean commodities, which were then transmitted by the Egyptian merchants +to the countries of the East and to Northern Africa.* The port of Tanis +was one of the most secure and convenient which existed at that period. +It was at sufficient distance from the coast to be safe from the sudden +attacks of pirates,** and yet near enough to permit of its being reached +from the open by merchantmen in a few hours of easy navigation; the arms +of the Nile, and the canals which here flowed into the sea, were broad +and deep, and, so long as they were kept well dredged, would allow the +heaviest-laden vessel of large draught to make its way up them with +ease. + + * It was from Tanis that the Egyptian vessel set out + carrying the messengers of Hrihor to Byblos. + + ** We may judge of the security afforded by such a position + by the account in Homer which Ulysses gives to Eumaios of + his pretended voyage to Egypt; the Greeks having + disembarked, and being scattered over the country, were + attacked by the Egyptians before they could capture a town + or carry their booty to the ships. + +The site of the town was not less advantageous for overland traffic. +Tanis was the first important station encountered by caravans after +crossing the frontier at Zalu, and it offered them a safe and convenient +emporium for the disposal of their goods in exchange for the riches of +Egypt and the Delta. The combination of so many advantageous features +on one site tended to the rapid development of both civic and individual +wealth; in less than three centuries after its rebuilding by Ramses II., +Tanis had risen to a position which enabled its sovereigns to claim even +the obedience of Thebes itself. + +We know very little of the history of this Tanite dynasty; the monuments +have not revealed the names of all its kings, and much difficulty is +experienced in establishing the sequence of those already brought to +light.* + + +* The classification of the Tanite line has been complicated in the +minds of most Egyptologists by the tendency to ignore the existence +of the sacerdotal dynasty of high priests, to confuse with the Tanite +Pharaohs those of the high priests who bore the crown, and to identify +in the lists of Manetho (more or less corrected) the names they are +in search of. A fresh examination of the subject has led me to adopt +provisionally the following order for the series of Tanite kings:-- + +[Illustration: 397.jpg TABLE OF KINGS] + +Their actual domain barely extended as far as Siut, but their suzerainty +was acknowledged by the Said as well as by all or part of Ethiopia, and +the Tanite Pharaohs maintained their authority with such vigour, that +they had it in their power on several occasions to expel the high +priests of Amon, and to restore, at least for a time, the unity of the +empire. To accomplish this, it would have been sufficient for them to +have assumed the priestly dignity at Thebes, and this was what no doubt +took place at times when a vacancy in the high priesthood occurred; +but it was merely in an interim, and the Tanite sovereigns always +relinquished the office, after a brief lapse of time, in favour of some +member of the family of Hrihor whose right of primogeniture entitled him +to succeed to it.* It indeed seemed as if custom and religious etiquette +had made the two offices of the pontificate and the royal dignity +incompatible for one individual to hold simultaneously. The priestly +duties had become marvellously complicated during the Theban hegemony, +and the minute observances which they entailed absorbed the whole life +of those who dedicated themselves to their performance.** + + * This is only true if the personage who entitles himself + once within a cartouche, "the Master of the two lands, First + Prophet of Amon, Psiukhan-nit," is really the Tanite king, + and not the high priest Psiukhannit. + + ** The first book of Diodorus contains a picture of the life + of the kings of Egypt, which, in common with much + information contained in the work, is taken from a lost book + of Hecataeus. The historical romance written by the latter + appears to have been composed from information taken from + Theban sources. The comparison of it with the inscribed + monuments and the ritual of the cultus of Amon proves that + the ideal description given in this work of the life of the + kings, merely reproduces the chief characteristics of the + lives of the Theban and Ethiopian high priests; hence the + greater part of the minute observances which we remark + therein apply to the latter only, and not to the Pharaohs + properly so called. + +They had daily to fulfil a multitude of rites, distributed over the +various hours in such a manner that it seemed impossible to find leisure +for any fresh occupation without encroaching on the time allotted to +absolute bodily needs. The high priest rose each morning at an appointed +hour; he had certain times for taking food, for recreation, for giving +audience, for dispensing justice, for attending to worldly affairs, and +for relaxation with his wives and children; at night he kept watch, or +rose at intervals to prepare for the various ceremonies which could only +be celebrated at sunrise. He was responsible for the superintendence of +the priests of Amon in the numberless festivals held in honour of the +gods, from which he could not absent himself except for some legitimate +reason. From all this it will be seen how impossible it was for a lay +king, like the sovereign ruling at Tanis, to submit to such restraints +beyond a certain point; his patience would soon have become exhausted, +want of practice would have led him to make slips or omissions, +rendering the rites null and void; and the temporal affairs of his +kingdom--internal administration, justice, finance, commerce, and +war--made such demands upon his time, that he was obliged as soon as +possible to find a substitute to fulfil his religious duties. The force +of circumstances therefore maintained the line of Theban high priests +side by side with their sovereigns, the Tanite kings. They were, it is +true, dangerous rivals, both on account of the wealth of their fief and +of the immense prestige which they enjoyed in Egypt, Ethiopia, and in +all the nomes devoted to the worship of Amon. They were allied to the +elder branch of the ramessides, and had thus inherited such near rights +to the crown that Smendes had not hesitated to concede to Hrihor the +cartouches, the preamble, and insignia of the Pharaoh, including the +pschent and the iron helmet inlaid with gold. This concession, however, +had been made as a personal favour, and extended only to the lifetime of +Hrihor, without holding good, as a matter of course, for his successors; +his son Pionkhi had to confine himself to the priestly titles,* and his +grandson Painotmu enjoyed the kingly privileges only during part of his +life, doubtless in consequence of his marriage with a certain Makeri, +probably daughter of Psiukhannit L, the Tanite king. Makeri apparently +died soon after, and the discovery of her coffin in the hiding-place at +Deir el-Bahari reveals the fact of her death in giving birth to a little +daughter who did not survive her, and who rests in the same +coffin beside the mummy of her mother. None of the successors +of Painotmu--Masahirti, Manakhpirri, Painotmu II., Psiukhannit, +Nsbindidi--enjoyed a similar distinction, and if one of them happened to +surround his name with a cartouche, it was done surreptitiously, without +the authority of the sovereign.** + + * The only monument of this prince as yet known gives him + merely the usual titles of the high priest, and the + inscriptions of his son Painotmu I. style him "First Prophet + of Amon." His name should probably be read Paionukhi or + Pionukhi, rather than Pionkhi or Piankhi. It is not unlikely + that some of the papyri published by Spiegelberg date from + his pontificate. + + ** Manakhpirri often places his name in a square cartouche + which tends at times to become an oval, but this is the case + only on some pieces of stuff rolled round a mummy and on + some bricks concealed in the walls of el-Hibeh, Thebes, and + Gebelein. If the "Psiukhannit, High Priest of Amon," who + once (to our knowledge) enclosed his name in a cartouche, is + really a high priest, and not a king, his case would be + analogous to that of Manakhpirri. + +Painotmu II. contented himself with drawing attention to his +connection with the reigning house, and styled himself "Royal Son of +Psiukhannit-Miamon," on account of his ancestress Makeri having been the +daughter of the Pharaoh Psiukhannit.* + + * The example of the "royal sons of Ramses" explains the + variant which makes "Painotmu, son of Manakhpirri," into + "Painotmu, royal son of Psiukhannit-Miamon." + +The relationship of which he boasted was a distant one, but many of his +contemporaries who claimed to be of the line of Sesostris, and called +themselves "royal sons of Ramses," traced their descent from a far more +remote ancestor. + +[Illustration: 401.jpg THE MUMMIES OF QUEEN MAKERI AND HER CHILD] + + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. + +The death of one high priest, or the appointment of his successor, was +often the occasion of disturbances; the jealousies between his children +by the same or by different wives were as bitter as those which existed +in the palace of the Pharaohs, and the suzerain himself was obliged +at times to interfere in order to restore peace. It was owing to an +intervention of this kind that Manakhpirri was called on to replace his +brother Masahirti. A section of the Theban population had revolted, +but the rising had been put down by the Tanite Siamon, and its leaders +banished to the Oasis; Manakhpirri had thereupon been summoned to court +and officially invested with the pontificate in the XXVth year of the +king's reign. But on his return to Karnak, the new high priest desired +to heal old feuds, and at once recalled the exiles.* Troubles and +disorders appeared to beset the Thebans, and, like the last of the +Ramessides, they were engaged in a perpetual struggle against robbers.** + + * This appears in the _Maunier Stele_ preserved for some + time in the "Maison Francaise" at Luxor, and now removed to + the Louvre. + + ** The series of high priests side by side with the + sovereigns of the XXIst dynasty may be provisionally + arranged as follows:-- + +[Illustration: 402.jpg TABLE] + + +The town, deprived of its former influx of foreign spoil, became more +and more impoverished, and its population gradually dwindled. The +necropolis suffered increasingly from pillagers, and the burying-places +of the kings were felt to be in such danger, that the authorities, +despairing of being able to protect them, withdrew the mummies from +their resting-places. The bodies of Seti I., Ramses II., and Ramses III. +were once more carried down the valley, and, after various removals, +were at length huddled together for safety in the tomb of Amenothes I. +at Drah-abu'l-Neggah. + +The Tanite Pharaohs seemed to have lacked neither courage nor good will. +The few monuments which they have left show that to some extent they +carried on the works begun by their predecessors. An unusually high +inundation had injured the temple at Karnak, the foundations had been +denuded by the water, and serious damage would have been done, had not +the work of reparation been immediately undertaken. Nsbindidi reopened +the sandstone quarries between Erment and Grebelein, from which Seti I. +had obtained the building materials for the temple, and drew from thence +what was required for the repair of the edifice. Two of the descendants +of Nsbindidi, Psiukhannit I. and Amenemopit, remodelled the little +temple built by Kheops in honour of his daughter Honit-sonu, at the +south-east angle of his pyramid. Both Siamonmiamon and Psiukhannit I. +have left traces of their work at Memphis, and the latter inserted his +cartouches on two of the obelisks raised by Ramses at Heliopolis. But +these were only minor undertakings, and it is at Tanis that we must seek +the most characteristic examples of their activity. Here it was that +Psiukhannit rebuilt the brick ramparts which defended the city, and +decorated several of the halls of the great temple. The pylons of this +sanctuary had been merely begun by Sesostris: Siamon completed them, +and added the sphinxes; and the metal plaques and small objects which he +concealed under the base of one of the latter have been brought to light +in the course of excavations. The appropriation of the monuments of +other kings, which we have remarked under former dynasties, was also +practised by the Tanites. Siamon placed his inscriptions over those of +the Kamessides, and Psiukhannit engraved his name on the sphinxes and +statues of Ame-nemhait III. as unscrupulously as Apophis and the Hyksos +had done before him. The Tanite sovereigns, however, were not at a loss +for artists, and they had revived, after the lapse of centuries, the +traditions of the local school which had flourished during the XIIth +dynasty. + +[Illustration: 404.jpg THE TWO NILES OF TANIS] + + Drawn by Faucher-Gudin, from a photograph by Emil Brugsch- + Bey. + +One of the groups, executed by order of Psiukhannit, has escaped +destruction, and is now in the Gizeh Museum. It represents two figures +of the Nile, marching gravely shoulder to shoulder, and carrying in +front of them tables of offerings, ornamented with fish and +garnished with flowers. The stone in which they are executed is of an +extraordinary hardness, but the sculptor has, notwithstanding, succeeded +in carving and polishing it with a skill which does credit to his +proficiency in his craft. The general effect of the figures is a +little heavy, but the detail is excellent, and the correctness of pose, +precision in modelling, and harmony of proportion are beyond criticism. +The heads present a certain element of strangeness. The artist evidently +took as his model, as far as type and style of head-dress are concerned, +the monuments of Amenemhait III. which he saw around him; indeed, he +probably copied one of them feature for feature. He has reproduced the +severity of expression, the firm mouth, the projecting cheek-bones, the +long hair and fan-shaped beard of his model, but he has not been able +to imitate the broad and powerful treatment of the older artists; his +method of execution has a certain hardness and conventionality which we +never see to the same extent in the statues of the XIIth dynasty. The +work is, however, an extremely interesting one, and we are tempted to +wish that many more such monuments had been saved from the ruins of the +city.* + + + * Mariette attributes this group to the Hyksos; I have + already expressed the opinion that it dates from the XXIst + dynasty. + +The Pharaoh who dedicated it was a great builder, and, like most of +his predecessors with similar tastes, somewhat of a conqueror. The +sovereigns of the XXIst dynasty, though they never undertook any distant +campaigns, did not neglect to keep up a kind of suzerainty over the +Philistine Shephelah to which they still laid claim. The expedition +which one of them, probably Psiukhannit II., led against Gezer, the +alliance with the Hebrews and the marriage of a royal princess with +Solomon, must all have been regarded at the court of Tanis as a partial +revival of the former Egyptian rule in Syria. The kings were, however, +obliged to rest content with small results, for though their battalions +were sufficiently numerous and well disciplined to overcome the +Canaanite chiefs, or even the Israelite kingdom, it is to be doubted +whether they were strong enough to attack the troops of the Aramaean or +Hittite princes, who had a highly organised military system, modelled +on that of Assyria. Egyptian arms and tactics had not made much progress +since the great campaigns of the Theban conquerors; the military +authorities still complacently trusted to their chariots and their light +troops of archers at a period when the whole success of a campaign was +decided by heavily armed infantry, and when cavalry had already begun +to change the issue of battles. The decadence of the military spirit +in Egypt had been particularly marked in all classes under the later +Ramessides, and the native militia, without exception, was reduced to a +mere rabble--courageous, it is true, and able to sell their lives dearly +when occasion demanded, rather than give way before the enemy, but +entirely lacking that enthusiasm and resolution which sweep all +obstacles before them. The chariotry had not degenerated in the same +way, thanks to the care with which the Pharaoh and his vassals kept up +the breeding of suitable horses in the training stables of the principal +towns. Egypt provided Solomon with draught-horses, and with strong yet +light chariots, which he sold with advantage to the sovereigns of the +Orontes and the Euphrates. But it was the mercenaries who constituted +the most active and effective section of the Pharaonic armies. These +troops formed the backbone on which all the other elements--chariots, +spearmen, and native archers--were dependent. Their spirited attack +carried the other troops with them, and by a tremendous onslaught on the +enemy at a decisive moment gave the commanding general some chance of +success against the better-equipped and better-organised battalions that +he would be sure to meet with on the plains of Asia. The Tanite kings +enrolled these mercenaries in large numbers: they entrusted them with +the garrisoning of the principal towns, and confirmed the privileges +which their chiefs had received from the Ramessides, but the results of +such a policy were not long in manifesting themselves, and this state +of affairs had been barely a century in existence before Egypt became a +prey to the barbarians. + +It would perhaps be more correct to say that it had fallen a prey to the +Libyans only. The Asiatics and Europeans whom the Theban Pharaohs had +called in to fight for them had become merged in the bulk of the nation, +or had died out for lack of renewal. Semites abounded, it is true, in +the eastern nomes of the Delta, but their presence had no effect on +the military strength of the country. Some had settled in the towns +and villages, and were engaged in commerce or industry; these included +Phoenician, Canaanite, Edomite, and even Hebrew merchants and artisans, +who had been forced to flee from their own countries owing to political +disturbances.* + + * Jeroboam (1 Kings xi. 40, xii. 2, 3) and Hadad (1 Kings + xi. 17-22) took refuge in this way at the court of Pharaoh. + +A certain proportion were descendants of the Hidjsos, who had been +reinforced from time to time by settlements of prisoners captured in +battle; they had taken refuge in the marshes as in the times of Abmosis, +and there lived in a kind of semi-civilized independence, refusing to +pay taxes, boasting of having kept themselves from any alliances with +the inhabitants of the Nile valley, while their kinsmen of the older +stock betrayed the knowledge of their origin by such disparaging +nicknames as Pa-shmuri, "the stranger," or Pi-atnu, "the Asiatic." The +Shardana, who had constituted the body-guard of Ramses II., and whose +commanders had, under Ramses III., ranked with the great officers of the +crown, had all but disappeared. It had been found difficult to recruit +them since the dislodgment of the People of the Sea from the Delta and +the Syrian littoral, and their settlement in Italy and the fabulous +islands of the Mediterranean; the adventurers from Crete and the AEgean +coasts now preferred to serve under the Philistines, where they found +those who were akin to their own race, and from thence they passed on to +the Hebrews, where, under David and Solomon, they were gladly hired as +mercenaries.* + + * Carians or Cretans (Chercthites) formed part of David's + body-guard (2 Sam viii. 18, xv. 18, xx. 23); one again meets + with these Carian or Cretan troops in Judah in the reign of + Athaliah (2 Kings xi. 4, 19). + +The Libyans had replaced the Shardana in all the offices they had filled +and in all the garrison towns they had occupied. The kingdom of Maraiu +and Kapur had not survived the defeats which it had suffered from +Minephtah and Ramses III., but the Mashauasha who had founded it still +kept an active hegemony over their former subjects; hence it was that +the Egyptians became accustomed to look on all the Libyan tribes as +branches of the dominant race, and confounded all the immigrants from +Libya under the common name of Mashauasha.* Egypt was thus slowly +flooded by Libyans; it was a gradual invasion, which succeeded by +pacific means where brute force had failed. A Berber population +gradually took possession of the country, occupying the eastern +provinces of the Delta, filling its towns--Sais, Damanhur, and +Marea--making its way into the Fayum, the suburbs of Heracleopolis, and +penetrating as far south as Abydos; at the latter place they were not +found in such great numbers, but still considerable enough to leave +distinct traces.** The high priests of Amon seem to have been the +only personages who neglected to employ this ubiquitous race; but they +preferred to use the Nubian tribe of the Mazaiu,*** who probably from +the XIIth dynasty onwards had constituted the police force of Thebes. + + * Ramses III. still distinguished between the Qahaka, the + Tihonu, and the Mashauasha; the monuments of the XXIInd + dynasty only recognise the Mashaiiasha, whose name they + curtail to Ma. + + ** The presence in those regions of persons bearing Asiatic + names has been remarked, without drawing thence any proof + for the existence of Asiatic colonies in those regions. The + presence of Libyans at Abydos seems to be proved by the + discovery in that town of the little monument reproduced on + the next page, and of many objects in the same style, many + of which are in the Louvre or the British Museum. + + *** I have not discovered among the personal attendants of + the descendants of Hrihor any functionary bearing the title + of _Chief of the Mashaiuasha _; even those who bore it later + on, under the XXIInd dynasty, were always officers from + the north of Egypt. It seems almost certain that Thebes + always avoided having Libyan troops, and never received a + Mashauasha settlement. + +These Libyan immigrants had adopted the arts of Egypt and the externals +of her civilization; they sculptured rude figures on the rocks and +engraved scenes on their stone vessels, in which they are represented +fully armed,* and taking part in some skirmish or attack, or even a +chase in the desert. The hunters are divided into two groups, each of +which is preceded by a different ensign--that of the West for the right +wing of the troop, and that of the East for the left wing. They carry +the spear the boomerang, the club, the double-curved bow, and the +dart; a fox's skin depends from their belts over their thighs, and an +ostrich's feather waves above their curly hair. + + * I attribute to the Libyans, whether mercenaries or tribes + hovering on the Egyptian frontier, the figures cut + everywhere on the rocks, which no one up till now has + reproduced or studied. To them I attribute also the tombs + which Mr. Petrie has so successfully explored, and in which + he finds the remains of a New Race which seems to have + conquered Egypt after the VIth dynasty: they appear to be of + different periods, but all belong to the Berber horsemen of + the desert and the outskirts of the Nile valley. + +[Illustration: 410.jpg A TROOP OF LIBYANS HUNTING] + + Drawn by Boudier, from the original in the Louvre. + +They never abandoned this special head-dress and manner of arming +themselves, and they can always be recognised on the monuments by the +plumes surmounting their forehead.* + + * This design is generally thought to represent a piece of + cloth folded in two, and laid flat on the head; examination + of the monuments proves that it is the ostrich plume fixed + at the back of the head, and laid flat on the hair or wig. + +Their settlement on the banks of the Nile and intermarriage with the +Egyptians had no deteriorating effect on them, as had been the case +with the Shardana, and they preserved nearly all their national +characteristics. If here and there some of them became assimilated with +the natives, there was always a constant influx of new comers, full +of energy and vigour, who kept the race from becoming enfeebled. The +attractions of high pay and the prospect of a free-and-easy life drew +them to the service of the feudal lords. The Pharaoh entrusted their +chiefs with confidential offices about his person, and placed the +royal princes at their head. The position at length attained by these +Mashauasha was analogous to that of the Oossasans at Babylon, and, +indeed, was merely the usual sequel of permitting a foreign militia +to surround an Oriental monarch; they became the masters of their +sovereigns. Some of their generals went so far as to attempt to use the +soldiery to overturn the native dynasty, and place themselves upon the +throne; others sought to make and unmake kings to suit their own taste. +The earlier Tanite sovereigns had hoped to strengthen their authority +by trusting entirely to the fidelity and gratitude of their guard; the +later kings became mere puppets in the hands of mercenaries. At length +a Libyan family arose who, while leaving the externals of power in +the hands of the native sovereigns, reserved to themselves the actual +administration, and reduced the kings to the condition of luxurious +dependence enjoyed by the elder branch of the Ramessides under the rule +of the high priests of Amon. + +There was at Bubastis, towards the middle or end of the XXth dynasty, +a Tihonu named Buiuwa-buiuwa. He was undoubtedly a soldier of fortune, +without either office or rank, but his descendants prospered and rose to +important positions among the Mashadasha chiefs: the fourth among these, +Sheshonq by name, married Mihtinuoskhit, a princess of the royal line. +His son, Namaroti, managed to combine with his function of chief of +the Mashauasha several religious offices, and his grandson, also called +Sheshonq, had a still more brilliant career. We learn from the monuments +of the latter that, even before he had ascended the throne, he was +recognised as king and prince of princes, and had conferred on him the +command of all the Libyan troops. Officially he was the chief person in +the state after the sovereign, and had the privilege of holding personal +intercourse with the gods, Amonra included--a right which belonged +exclusively to the Pharaoh and the Theban high priest. The honours which +he bestowed upon his dead ancestors were of a remarkable character, and +included the institution of a liturgical office in connection with his +father Namaroti, a work which resembles in its sentiments the devotions +of Bamses II. to the memory of Seti. He succeeded in arranging a +marriage between his son Osorkon and a princess of the royal line, the +daughter of Psiukhannit II., by which alliance he secured the Tanite +succession; he obtained as a wife for his second son Auputi, the +priestess of Amon, and thus obtained an indirect influence over the Said +and Nubia.* + + * The date of the death of Painotmu II. is fixed at the + XVIth year of his reign, according to the inscriptions in + the pit at Deir el-Bahari. This would be the date of the + accession of Auputi', if Auputi succeeded him directly, as I + am inclined to believe; but if Psiukhannit was his immediate + successor, and if Nsbindidi succeeded Manakhpirri, we must + place the accession of Auputi some years later. + +[Illustration: 413.jpg NSITANIBASHIRU] + + Drawn by Boudier, from a photograph by E. Brugsch-Bey. + +This priestess was probably a daughter or niece of Painotmu II., but +we are unacquainted with her name. The princesses continued to play a +preponderating part in the transmission of power, and we may assume +that the lady in question was one of those whose names have come down to +us--Nsikhonsu, Nsitani-bashiru, or Isimkhobiu II., who brought with her +as a dowry the Bubastite fief. We are at a loss whether to place Auputi +immediately after Painotmu, or between the ephemeral pontificates of +a certain Psiukhannit and a certain Nsbindidi. His succession imposed +a very onerous duty upon him. Thebes was going through the agonies of +famine and misery, and no police supervision in the world could secure +the treasures stored up in the tombs of a more prosperous age from the +attacks of a famished people. Arrests, trials, and punishments were +ineffectual against the violation of the sepulchres, and even the +royal mummies--including those placed in the chapel of Amenothes I. by +previous high priests--were not exempt from outrage. The remains of the +most glorious of the Pharaohs were reclining in this chapel, forming a +sort of solemn parliament: here was Saqnunri Tiuaqni, the last member +of the XVIIth dynasty; here also were the first of the XVIIIth--Ahmosis, +Amenothes I., and the three of the name Thutmosis, together with the +favourites of their respective harems--Nofritari, Ahhotpu II., Anhapu, +Honittimihu, and Sitkamosis; and, in addition, Ramses I., Seti I., +Ramses II. of the XIXth dynasty, Ramses III. and Ramses X. of the XXth +dynasty. The "Servants of the True Place" were accustomed to celebrate +at the appointed periods the necessary rites established in their +honour. Inspectors, appointed for the purpose by the government, +determined from time to time the identity of the royal mummies, and +examined into the condition of their wrappings and coffins: after each +inspection a report, giving the date and the name of the functionary +responsible for the examination, was inscribed on the linen or the lid +covering the bodies. The most of the mummies had suffered considerably +before they reached the refuge in which they were found. The bodies of +Sitamon and of the Princess Honittimihu had been completely destroyed, +and bundles of rags had been substituted for them, so arranged with +pieces of wood as to resemble human figures. Ramses I., Ramses II., and +Thutmosis had been deprived of their original shells, and were found in +extemporised cases. Hrihor's successors, who regarded these sovereigns +as their legitimate ancestors, had guarded them with watchful care, but +Auputi, who did not feel himself so closely related to these old-world +Pharaohs, considered, doubtless, this vigilance irksome, and determined +to locate the mummies in a spot where they would henceforward be secure +from all attack. A princess of the family of Manakhpirri--Isimkhobiu, it +would appear--had prepared a tomb for herself in the rocky cliff which +bounds the amphitheatre of Deir el-Bahari on the south. The position +lent itself readily to concealment. It consisted of a well some 130 feet +deep, with a passage running out of it at right angles for a distance of +some 200 feet and ending in a low, oblong, roughly cut chamber, lacking +both ornament and paintings. Painotmu II. had been placed within this +chamber in the XVIth year of the reign of Psiukhannit II., and several +members of his family had been placed beside him not long afterwards. +Auputi soon transferred thither the batch of mummies which, in the +chapel of Amenothes I., had been awaiting a more definite sepulture; the +coffins, with what remained of their funerary furniture, were huddled +together in disorder. The chamber having been filled up to the roof, the +remaining materials, consisting of coffers, boxes of _Ushabti,_ Canopic +jars, garlands, together with the belongings of priestly mummies, were +arranged along the passage; when the place was full, the entrance was +walled up, the well filled, and its opening so dexterously covered that +it remained concealed until-our own time. The accidental "sounding" of +some pillaging Arabs revealed the place as far back as 1872, but it was +not until ten years later (1881) that the Pharaohs once more saw the +light. They are now enthroned--who can say for how many years longer? +--in the chambers of the Gizeh Museum. Egypt is truly a land of marvels! +It has not only, like Assyria and Chaldaea, Greece and Italy, preserved +for us monuments by which its historic past may be reconstructed, but it +has handed on to us the men themselves who set up the monuments and made +the history. Her great monarchs are not any longer mere names deprived +of appropriate forms, and floating colourless and shapeless in the +imagination of posterity: they may be weighed, touched, and measured; +the capacity of their brains may be gauged; the curve of their noses and +the cut of their mouths may be determined; we know if they were bald, or +if they suffered from some secret infirmity; and, as we are able to do +in the case of our contemporaries, we may publish their portraits taken +first hand in the photographic camera. Sheshonq, by assuming the control +of the Theban priesthood, did not on this account extend his sovereignty +over Egypt beyond its southern portion, and that part of Nubia +which still depended on it. Ethiopia remained probably outside his +jurisdiction, and constituted from this time forward an independent +kingdom, under the rule of dynasties which were, or claimed to be, +descendants of Hrihor. The oasis, on the other hand, and the Libyan +provinces in the neighbourhood of the Delta and the sea, rendered +obedience to his officers, and furnished him with troops which were +recognised as among his best. Sheshonq found himself at the death of +Psiukhannit II., which took place about 940 B.C., sole master of Egypt, +with an effective army and well-replenished treasury at his disposal. +What better use could he make of his resources than devote them to +reasserting the traditional authority of his country over Syria? The +intestine quarrels of the only state of any importance in that region +furnished him with an opportunity of which he found it easy to take +advantage. Solomon in his eyes was merely a crowned vassal of Egypt, and +his appeal for aid to subdue Gezer, his marriage with a daughter of +the Egyptian royal house, the position he had assigned her over all his +other wives, and all that we know of the relations between Jerusalem +and Tanis at the time, seem to indicate that the Hebrews themselves +acknowledged some sort of dependency upon Egypt. They were not, however, +on this account free from suspicion in their suzerain's eyes, who seized +upon every pretext that offered itself to cause them embarrassment. +Hadad, and Jeroboam afterwards, had been well received at the court of +the Pharaoh, and it was with Egyptian subsidies that these two rebels +returned to their country, the former in the lifetime of Solomon, and +the latter after his death. When Jeroboam saw that he was threatened by +Rehoboam, he naturally turned to his old protectors. Sheshonq had two +problems before him. Should he confirm by his intervention the division +of the kingdom, which had flourished in Kharu for now half a century, +into two rival states, or should he himself give way to the vulgar +appetite for booty, and step in for his own exclusive interest? He +invaded Judaea four years after the schism, and Jerusalem offered no +resistance to him; Rehoboam ransomed his capital by emptying the royal +treasuries and temple, rendering up even the golden shields which +Solomon was accustomed to assign to his guards when on duty about his +person.* + + * 1 Kings xiv. 25-28; cf. 2 Chron. xii. 1-10, where an + episode, not in the _Book of Kings_, is introduced. The + prophet Shemaiah played an important part in the + transaction. + +This expedition of the Pharaoh was neither dangerous nor protracted, but +it was more than two hundred years since so much riches from countries +beyond the isthmus had been brought into Egypt, and the king was +consequently regarded by the whole people of the Nile valley as a great +hero. Auputi took upon himself the task of recording the exploit on the +south wall of the temple of Amon at Karnak, not far from the spot where +Ramses II. had had engraved the incidents of his Syrian campaigns. His +architect was sent to Silsilis to procure the necessary sandstone to +repair the monument. He depicted upon it his father receiving at the +hands of Amon processions of Jewish prisoners, each one representing a +captured city. The list makes a brave show, and is remarkable for the +number of the names composing it: in comparison with those of Thutmosis +III., it is disappointing, and one sees at a glance how inferior, even +in its triumph, the Egypt of the XXIInd dynasty was to that of the +XVIIIth. + +[Illustration: 419.jpg AMON PRESENTING TO SHESHONQ THE LIST OF THE +CITIES CAPTURED IN ISRAEL AND JUDAH] + + Drawn by Boudier, from a photograph by Beato. + +It is no longer a question of Carchemish, or Qodshu, or Mitanni, +or Naharaim: Megiddo is the most northern point mentioned, and the +localities enumerated bring us more and more to the south--Eabbat, +Taanach, Hapharaim, Mahanaim,* Gibeon, Beth-horon, Ajalon, Jud-hammelek, +Migdol, Jerza, Shoko, and the villages of the Negeb. Each locality, +in consequence of the cataloguing of obscure towns, furnished enough +material to cover two, or even three of the crenellated cartouches in +which the names of the conquered peoples are enclosed, and Sheshonq +had thus the puerile satisfaction of parading before the eyes of +his subjects a longer _cortege_ of defeated chiefs than that of his +predecessor. His victorious career did not last long: he died shortly +after, and his son Osorkon was content to assume at a distance authority +over the Kharu.** + + * The existence of the names of certain Israelite towns on + the list of. Sheshonq has somewhat astonished the majority + of the historians of Israel. Renan declared that the list + must "put aside the conjecture that Jeroboam had been the + instigator of the expedition, which would certainly have + been readily admissible, especially if any force were + attached to the Greek text of 1 Kings xii. 24, which makes + Jeroboam to have been a son-in-law of the King of Egypt;" + the same view had been already expressed by Stade; others + have thought that Sheshonq had conquered the country for his + ally Jeroboam. Sheshonq, in fact, was following the Egyptian + custom by which all countries and towns which paid tribute + to the Pharaoh, or who recognised his suzerainty, were made + to, or might, figure on his triumphal lists whether they had + been conquered or not: the presence of Megiddo or Mahanaim + on the lists does not prove that they were _conquered_ by + Sheshonq, but that the prince to whom they owed allegiance + was a tributary to the King of Egypt. The name of Jud-ham- + melek, which occupies the twenty-ninth place on the list, + was for a long time translated as king or kingdom of Judah, + and passed for being a portrait of Rehoboam, which is + impossible. The Hebrew name was read by W. Max Millier Jad- + ham-meleh, the hand, the fort of the king. It appears to me + to be more easy to see in it Jud-liam-meleh and to associate + it with Jehudah, a town of the tribe of Dan, as Brugsch did + long ago. + + ** Champollion identified Osorkon I. with the Zerah, who, + according to 2 Chron. xiv. 9-15, xvi. 8, invaded Judah and + was defeated by Asa, but this has no historic value, for it + is clear that Osorkon never crossed the isthmus. + +It does not appear, however, that either the Philistines, or Judah, +or Israel, or any of the petty tribes which had momentarily gravitated +around David and Solomon, were disposed to dispute Osorkon's claim, +theoretic rather than real as it was. The sword of the stranger had +finished the work which the intestine quarrel of the tribes had +begun. If Rehoboam had ever formed the project of welding together the +disintegrated elements of Israel, the taking of Jerusalem must have been +a death-blow to his hopes. His arsenals were empty, his treasury at low +ebb, and the prestige purchased by David's victories was effaced by +the humiliation of his own defeat. The ease with which the edifice so +laboriously constructed by the heroes of Benjamin and Judah had been +overturned at the first shock, was a proof that the new possessors of +Canaan were as little capable of barring the way to Egypt in her old +age, as their predecessors had been when she was in her youth and +vigour. The Philistines had had their day; it seemed by no means +improbable at one time that they were about to sweep everything before +them, from the Negeb to the Orontes, but their peculiar position in the +furthest angle of the country, and their numerical weakness, prevented +them from continuing their efforts for a prolonged period, and they were +at length obliged to renounce in favour of the Hebrews their ambitious +pretensions. The latter, who had been making steady progress for some +half a century, had been successful where the Philistines had signally +failed, and Southern Syria recognised their supremacy for the space of +two generations. We can only conjecture what they might have done if a +second David had led them into the valleys of the Orontes and Euphrates. +They were stronger in numbers than their possible opponents, and their +troops, strengthened by mercenary guards, would have perhaps triumphed +over the more skilled but fewer warriors which the Amorite and Aramaean +cities could throw into the field against them. The pacific reign +of Solomon, the schism among the tribes, and the Egyptian invasion +furnished evidence enough that they also were not destined to realise +that solidarity which alone could secure them against the great Oriental +empires when the day of attack came. + +The two kingdoms were then enjoying an independent existence. Judah, in +spite of its smaller numbers and its recent disaster, was not far +behind the more extensive Israel in its resources. David, and afterwards +Solomon, had so kneaded together the various elements of which it was +composed--Caleb, Cain, Jerahmeel and the Judsean clans--that they had +become a homogeneous mass, grouped around the capital and its splendid +sanctuary, and actuated with feelings of profound admiration and strong +fidelity for the family which had made them what they were. Misfortune +had not chilled their zeal: they rallied round Rehoboam and his race +with such a persistency that they were enabled to maintain their ground +when their richer rivals had squandered their energies and fallen +away before their eyes. Jeroboam, indeed, and his successors had never +obtained from their people more than a precarious support and a lukewarm +devotion: their authority was continually coming into conflict with +a tendency to disintegration among the tribes, and they could only +maintain their rule by the constant employment of force. Jeroboam had +collected together from the garrisons scattered throughout the country +the nucleus of an army, and had stationed the strongest of these +troops in his residence at Tirzah when he did not require them for some +expedition against Judah or the Philistines. His successors followed +his example in this respect, but this military resource was only an +ineffectual protection against the dangers which beset them. The kings +were literally at the mercy of their guard, and their reign was entirely +dependent on its loyalty or caprice: any unscrupulous upstart might +succeed in suborning his comrades, and the stroke of a dagger might +at any moment send the sovereign to join his ancestors, while the +successful rebel reigned in his stead.* The Egyptian troops had no +sooner set out on their homeward march, than the two kingdoms began to +display their respective characteristics. An implacable and truceless +war broke out between them. The frontier garrisons of the two nations +fought with each other from one year's end to another--carrying off each +other's cattle, massacring one another, burning each other's villages +and leading their inhabitants into slavery.** + + * Among nineteen kings of Israel, eight were assassinated + and were replaced by the captains of their guards--Nadab, + Elah, Zimri, Joram, Zachariah, Shallum, Pekahiah, and Pekah. + + ** This is what is meant by the Hebrew historians when they + say "there was war between Rehoboam and Jeroboam all the + days of his life" (1 Kings xv. 6; cf. 2 Ohron. xii. 15), and + "between Abijam and Jeroboam" (1 Kings xv. 7; 2 Ohron. xiii. + 2), and "between Asa and Baasha" (1 Kings xv. 16, 32) "all + their days." + +From time to time, when the situation became intolerable, one of the +kings took the field in person, and began operations by attacking such +of his enemy's strongholds as gave him the most trouble at the time. +Ramah acquired an unenviable reputation in the course of these early +conflicts: its position gave it command of the roads terminating in +Jerusalem, and when it fell into the hands of Israel, the Judaean capital +was blockaded on this side. The strife for its possession was always +of a terrible character, and the party which succeeded in establishing +itself firmly within it was deemed to have obtained a great success.* + + * The campaign of Abijah at Mount Zemaraim (2 Chron. xiii. + 3-19), in which the foundation of the narrative and the + geographical details seem fully historical. See also the + campaign of Baasha against Ramah (1 Kings xv. 17-22; cf. 2 + Chron. xvi. 1-6). + +The encounter of the armies did not, however, seem to produce much more +serious results than those which followed the continual guerilla warfare +along the frontier: the conqueror had no sooner defeated his enemy +than he set to work to pillage the country in the vicinity, and, having +accomplished this, returned promptly to his headquarters with the booty. +Rehoboam, who had seen something of the magnificence of Solomon, tried +to perpetuate the tradition of it in his court, as far as his slender +revenues would permit him. He had eighteen women in his harem, among +whom figured some of his aunts and cousins. The titular queen was +Maacah, who was represented as a daughter of Absalom. She was devoted to +the _asheras_, and the king was not behind his father in his tolerance +of strange gods; the high places continued to be tolerated by him as +sites of worship, and even Jerusalem was not free from manifestations +of such idolatry as was associated with the old Canaanite religion. He +reigned seventeen years, and was interred in the city of David;* Abijam, +the eldest son of Maacah, succeeded him, and followed in his evil ways. +Three years later Asa came to the throne,** no opposition being raised +to his accession. In Israel matters did not go so smoothly. When +Jeroboam, after a reign of twenty-two years, was succeeded by his son +Nadab, about the year 905 B.C., it was soon evident that the instinct +of loyalty to a particular dynasty had not yet laid any firm hold on the +ten tribes. The peace between the Philistines and Israel was quite as +unstable as that between Israel and Judah: an endless guerilla warfare +was waged on the frontier, Gibbethon being made to play much the same +part in this region as Ramah had done in regard to Jerusalem. For the +moment it was in the hands of the Philistines, and in the second year +of his reign Nadab had gone to lay siege to it in force, when he was +assassinated in his tent by one of his captains, a certain Baasha, +son of Ahijah, of the tribe of Issachar: the soldiers proclaimed the +assassin king, and the people found themselves powerless to reject the +nominee of the army.*** + + * 1 Kings xiv. 22-24; cf. 2 Chron. xi. 18-23, where the + details given in addition to those in the Booh of Kings seem + to be of undoubted authenticity. + + ** 1 Kings xv. 1-8; cf. 2 Chron. xiii. The Booh of Kings + describes his mother as Maacah, the daughter of Absalom (xv. + 10), which would seem to indicate that he was the brother + and not the son of Abijam. The uncertainty on this point is + of long standing, for the author of Chronicles makes + Abijam's mother out in one place to be Micaiah, daughter of + Uriel of Gibcah (xiii. 2), and in another (xi. 20) Maacah, + daughter of Absalom. + + *** 1 Kings xv. 27-34. + +Baasha pressed forward resolutely his campaign against Judah. He seized +Eamah and fortified it;* and Asa, feeling his incapacity to dislodge him +unaided, sought to secure an ally. Egypt was too much occupied with its +own internal dissensions to be able to render any effectual help, but a +new power, which would profit quite as much as Judah by the overthrow +of Israel, was beginning to assert itself in the north. Damascus had, +so far, led an obscure and peaceful existence; it had given way before +Egypt and Chaldaea whenever the Egyptians or Chaldseans had appeared +within striking distance, but had refrained from taking any part in the +disturbances by which Syria was torn asunder. Having been occupied +by the Amorites, it threw its lot in with theirs, keeping, however, +sedulously in the background: while the princes of Qodshu waged war +against the Pharaohs, undismayed by frequent reverses, Damascus did +not scruple to pay tribute to Thutmosis III. and his descendants, or to +enter into friendly relations with them. Meanwhile the Amorites had +been overthrown, and Qodshu, ruined by the Asiatic invasion, soon +became little more than an obscure third-rate town;** the Aramaeans made +themselves masters of Damascus about the XIIth century, and in their +hands it continued to be, just as in the preceding epochs, a town +without ambitions and of no great renown. + + * 1 Kings xv. 17; cf. 2 Ghron. xvi. 1. + + ** Qodshu is only once mentioned in the Bible (2 Sam. xxiv. + 6), in which passage its name, misunderstood by the + Massoretic scribe, has been restored from the Septuagint + text. + +We have seen how the Aramaeans, alarmed at the sudden rise of the Hebrew +dynasty, entered into a coalition against David with the Ammonite +leaders: Zoba aspired to the chief place among the nations of Central +Syria, but met with reverses, and its defeat delivered over to the +Israelites its revolted dependencies in the Hauran and its vicinity, +such as Maacah, Geshur, and even Damascus itself.* The supremacy was, +however, shortlived; immediately after the death of David, a chief named +Rezon undertook to free them from the yoke of the stranger. He had +begun his military career under Hada-dezer, King of Zoba: when disaster +overtook this leader and released him from his allegiance, he collected +an armed force and fought for his own hand. A lucky stroke made him +master of Damascus: he proclaimed himself king there, harassed the +Israelites with impunity during the reign of Solomon, and took over the +possessions of the kings of Zoba in the valleys of the Litany and the +Orontes.** The rupture between the houses of Israel and Judah removed +the only dangerous rival from his path, and Damascus became the +paramount power in Southern and Central Palestine. While Judah and +Israel wasted their strength in fratricidal struggles, Tabrimmon, +and after him Benhadad I., gradually extended their territory in +Coele-Syria;*** they conquered Hamath, and the desert valleys which +extend north-eastward in the direction of the Euphrates, and forced a +number of the Hittite kings to render them homage. + + * Cf. what is said in regard to these events on pp. 351, + 352, supra. + + ** 1 Kings xi. 23-25. The reading "Esron" in the Septuagint + (1 Kings xi. 23) indicates a form "Khezron," by which it was + sought to replace the traditional reading "Rezon." + + *** Hezion, whom the Jewish writer intercalates before + Tabrimmon (1 Kings xv. 18), is probably a corruption of + Rezon; Winckler, relying on the Septuagint variants Azin or + Azael (1 Kings xv. 18), proposes to alter Hezion into + Hazael, and inserts a certain Hazael I. in this place. + Tabrimmon is only mentioned in 1 Kings xv. 18, where he is + said to have been the father of Benhadad. + +They had concluded an alliance with Jeroboam as soon as he established +his separate kingdom, and maintained the treaty with his successors, +Nadab and Baasha. Asa collected all the gold and silver which was +left in the temple of Jerusalem and in his own palace, and sent it to +Benhadad, saying, "There is a league between me and thee, between thy +father and my father: behold, I have sent unto thee a present of silver +and gold; go, break thy league with Baasha, King of Israel, that he may +depart from me." It would seem that Baasha, in his eagerness to complete +the fortifications of Ramah, had left his northern frontier undefended. +Benhadad accepted the proposal and presents of the King of Judah, +invaded Galilee, seized the cities of Ijon, Dan, and Abel-beth-Maacah, +which defended the upper reaches of the Jordan and the Litany, the +lowlands of Genesareth, and all the land of Naphtali. Baasha hastily +withdrew from Judah, made terms with Benhadad, and settled down in +Tirzah for the remainder of his reign;* Asa demolished Eamah, and built +the strongholds of Gebah and Mizpah from its ruins.** Benhadad retained +the territory he had acquired, and exercised a nominal sovereignty +over the two Hebrew kingdoms. Baasha, like Jeroboam, failed to found +a lasting dynasty; his son Blah met with the same fate at the hands +of Zimri which he himself had meted out to Nadab. As on the former +occasion, the army was encamped before Gibbethon, in the country of the +Philistines, when the tragedy took place. + + * 1 Kings xv. 21, xvi. 6. + + ** 1 Kings xv. 18-22; of. 2 Ghron. xvi. 2-6. + +Elah was at Tirzah, "drinking himself drunk in the house of Arza, which +was over the household;" Zimri, who was "captain of half his chariots," +left his post at the front, and assassinated him as he lay intoxicated. +The whole family of Baasha perished in the subsequent confusion, but +the assassin only survived by seven days the date of his crime. When the +troops which he had left behind him in camp heard of what had occurred, +they refused to accept him as king, and, choosing Omri in his place, +marched against Tirzah. Zimri, finding it was impossible either to +win them over to his side or defeat them, set fire to the palace, and +perished in the flames. His death did not, however, restore peace to +Israel; while one-half of the tribes approved the choice of the army, +the other flocked to the standard of Tibni, son of Ginath. War raged +between the two factions for four years, and was only ended by the +death--whether natural or violent we do not know--of Tibni and his +brother Joram.* + + * 1 Kings xvi. 8-22; Joram is not mentioned in the + Massoretic text, but his name appears in the Septuagint. + +Two dynasties had thus arisen in Israel, and had been swept away by +revolutionary outbursts, while at Jerusalem the descendants of David +followed one another in unbroken succession. Asa outlived Nadab by +eleven years, and we hear nothing of his relations with the neighbouring +states during the latter part of his reign. We are merely told that his +zeal in the service of the Lord was greater than had been shown by any +of his predecessors. He threw down the idols, expelled their priests, +and persecuted all those who practised the ancient religions. His +grandmother Maacah "had made an abominable image for an asherah;" he cut +it down, and burnt it in the valley of the Kedron, and deposed her +from the supremacy in the royal household which she had held for +three generations. He is, therefore, the first of the kings to receive +favourable mention from the orthodox chroniclers of later times, and it +is stated that he "did that which was right in the eyes of the Lord, as +did David his father."* Omri proved a warlike monarch, and his reign, +though not a long one, was signalised by a decisive crisis in the +fortunes of Israel.** The northern tribes had, so far, possessed no +settled capital, Shechem, Penuel, and Tirzah having served in turn as +residences for the successors of Jeroboam and Baasha. Latterly Tirzah +had been accorded a preference over its rivals; but Zimri had burnt the +castle there, and the ease with which it had been taken and retaken was +not calculated to reassure the head of the new dynasty. Omri turned +his attention to a site lying a little to the north-west of Shechem and +Mount Ebal, and at that time partly covered by the hamlet of Shomeron or +Shimron--our modern Samaria.*** + + * 1 Kings xv. 11; cf. 2 Ohron. xiv. 2. It is admitted, + however, though without any blame being attached to him, + that "the high places were not taken away" (1 Kings xv. 14; + cf. 2 Chron. xv. 17). + + ** The Hebrew writer gives the length of his reign as twelve + years (1 Kings xvi. 23). Several historians consider this + period too brief, and wish to extend it to twenty-four + years; I cannot, however, see that there is, so far, any + good reason for doubting the approximate accuracy of the + Bible figures. + + *** According to the tradition preserved in 1 Kings xvi. 24, + the name of the city comes from Shomer, the man from whom + Ahab bought the site. + +His choice was a wise and judicious one, as the rapid development of the +city soon proved. It lay on the brow of a rounded hill, which rose in +the centre of a wide and deep depression, and was connected by a narrow +ridge with the surrounding mountains. The valley round it is fertile +and well watered, and the mountains are cultivated up to their summits; +throughout the whole of Ephraim it would have been difficult to find +a site which could compare with it in strength or attractiveness. Omri +surrounded his city with substantial ramparts; he built a palace for +himself, and a temple in which was enthroned a golden calf similar to +those at Dan and Bethel.* A population drawn from other nations besides +the Israelites flocked into this well-defended stronghold, and Samaria +soon came to be for Israel what Jerusalem already was for Judah, an +almost impregnable fortress, in which the sovereign entrenched +himself, and round which the nation could rally in times of danger. +His contemporaries fully realised the importance of this move on Omri's +part; his name became inseparably connected in their minds with that of +Israel. Samaria and the house of Joseph were for them, henceforth, the +house of Omri, Bit-Omri, and the name still clung to them long after +Omri had died and his family had become extinct.** + + * Amos viii. 14, where the sin of Samaria, coupled as it is + with the life of the god of Dan and the way of Beersheba, + can, as Wellhausen points out, only refer to the image of + the calf worshipped at Samaria. + + ** Shalmaneser II. even goes so far as to describe Jehu, who + exterminated the family of Omri, as _Jaua ahal Khumri_, + "Jehu, son of Omri." + +He gained the supremacy over Judah, and forced several of the +south-western provinces, which had been in a state of independence since +the days of Solomon, to acknowledge his rule; he conquered the country +of Medeba, vanquished Kamoshgad, King of Moab, and imposed on him a +heavy tribute in sheep and wool.* Against Benhadad in the north-west +he was less fortunate. He was forced to surrender to him several of the +cities of Gilead--among others Bamoth-gilead, which commanded the fords +over the Jabbok and Jordan.** + + * Inscription of Meslia, 11. 5-7; cf. 2 Kings iii. 4. + + ** 1 Kings xx. 34. No names are given in the text, but + external evidence proves that they were cities of Persea, + and that Ramoth-gilead was one of them. + +[Illustration: 432.jpg THE HILL OF SAMARIA] + + Drawn by Boudier, from photograph No. 2G of the _Palestine + Exploration Fund._ + +He even set apart a special quarter in Samaria for the natives of +Damascus, where they could ply their trades and worship their gods +without interference. It was a kind of semi-vassalage, from which he was +powerless to free himself unaided: he realised this, and looked for help +from without; he asked and obtained the hand of Jezebel, daughter of +Bthbaal, King of the Sidonians, for Ahab, his heir. Hiram I., the friend +of David, had carried the greatness of Tyre to its highest point; after +his death, the same spirit of discord which divided the Hebrews made its +appearance in Phoenicia. The royal power was not easily maintained over +this race of artisans and sailors: Baalbazer, son of Hiram, reigned for +six years, and his successor, Abdastart, was killed in a riot after a +still briefer enjoyment of power. We know how strong was the influence +exercised by foster-mothers in the great families of the Bast; the four +sons of Abda-start's nurse assassinated their foster-brother, and the +eldest of them usurped his crown. Supported by the motley crowd of +slaves and adventurers which filled the harbours of Phoenicia, they +managed to cling to power for twelve years. Their stupid and brutal +methods of government produced most disastrous results. A section of the +aristocracy emigrated to the colonies across the sea and incited them +to rebellion; had this state of things lasted for any time, the Tyrian +empire would have been doomed. A revolution led to the removal of the +usurper and the restoration of the former dynasty, but did not bring +back to the unfortunate city the tranquillity which it sorely needed. +The three surviving sons of Baalbezer, Methuastarfc, Astarym, and +Phelles followed one another on the throne in rapid succession, the +last-named perishing by the hand of his cousin Ethbaal, after a reign of +eight months. So far, the Israelites had not attempted to take advantage +of these dissensions, but there was always the danger lest one of their +kings, less absorbed than his predecessors in the struggle with Judah, +might be tempted by the wealth of Phoenicia to lay hands on it. Ethbaal, +therefore, eagerly accepted the means of averting this danger by an +alliance with the new dynasty offered to him by Omri.* + + * 1 Kings xvi. 31, where the historian has Hebraicised the + Phonician name Ittobaal into "Ethbaal," "Baal is with + him." Izebel or Jezebel seems to be an abbreviated form of + some name like Baalezbel. + +The presence of a Phonician princess at Samaria seems to have had +a favourable effect on the city and its inhabitants. The tribes of +Northern and Central Palestine had, so far, resisted the march of +material civilization which, since the days of Solomon, had carried +Judah along with it; they adhered, as a matter of principle, to the rude +and simple customs of their ancestors. Jezebel, who from her cradle had +been accustomed to all the luxuries and refinements of the Phoenician +court, was by no means prepared to dispense with them in her adopted +country. By their contact with her, the Israelites--at any rate, the +upper and middle classes of them--acquired a certain degree of polish; +the royal office assumed a more dignified exterior, and approached more +nearly the splendours of the other Syrian monarchies, such as those of +Damascus, Hamath, Sidon, Tyre, and even Judah. + +Unfortunately, the effect of this material progress was marred by a +religious difficulty. Jezebel had been brought up by her father, the +high priest of the Sidonian Astarte, as a rigid believer in his faith, +and she begged Ahab to permit her to celebrate openly the worship of her +national deities. Ere long the Tyrian Baal was installed at Samaria with +his asherah, and his votaries had their temples and sacred groves to +worship in: their priests and prophets sat at the king's table. Ahab did +not reject the God of his ancestors in order to embrace the religion of +his wife--a reproach which was afterwards laid to his door; he remained +faithful to Him, and gave the children whom he had by Jezebel names +compounded with that of Jahveh, such as Ahaziah, Joram, and Athaliah.* + + * 1 Kings xvi. 31-33. Ahaziah and Joram mean respectively + "whom Jahveh sustaineth," and "Jahveh is exalted." Athaliah + may possibly be derived from a Phoenician form, _Ailialith + or Athlifh,_ into which the name of Jahveh does not enter. + +This was not the first instance of such tolerance in the history of the +Israelites: Solomon had granted a similar liberty of conscience to all +his foreign wives, and neither Rehoboam nor Abijam had opposed Maacah in +her devotion to the Canaanitish idols. But the times were changing, and +the altar of Baal could no longer be placed side by side with that of +Jahveh without arousing fierce anger and inexorable hatred. Scarce a +hundred years had elapsed since the rupture between the tribes, and +already one-half of the people were unable to understand how place could +be found in the breast of a true Israelite for any other god but Jahveh: +Jahveh alone was Lord, for none of the deities worshipped by foreign +races under human or animal shapes could compare with Him in might and +holiness. From this to the repudiation of all those practices associated +with exotic deities, such as the use of idols of wood or metal, the +anointing of isolated boulders or circles of rocks, the offering up of +prisoners or of the firstborn, was but a step: Asa had already furnished +an example of rigid devotion in Judah, and there were many in Israel who +shared his views and desired to imitate him. The opposition to what +was regarded as apostasy on the part of the king did not come from the +official priesthood; the sanctuaries at Dan, at Bethel, at Shiloh, and +at Gilgal were prosperous in spite of Jezebel, and this was enough for +them. But the influence of the prophets had increased marvellously since +the rupture between the kingdoms, and at the very beginning of his reign +Ahab was unwise enough to outrage their sense of justice by one of his +violent acts: in a transport of rage he had slain a certain Naboth, who +had refused to let him have his vineyard in order that he might enlarge +the grounds of the palace he was building for himself at Jezreel.* The +prophets, as in former times, were divided into schools, the head of +each being called its father, the members bearing the title of "the sons +of the prophets;" they dwelt in a sort of monastery, each having his own +cell, where they ate together, performed their devotional exercises or +assembled to listen to the exhortations of their chief prophets:** nor +did their sacred office prevent them from marrying.*** + + * 1 Kings xxi., where the later tradition throws nearly all + the blame on Jezebel; whereas in the shorter account, in 2 + Kings ix. 25, 26, it is laid entirely on Ahab. + + ** In 1 Sam. xix. 20, a passage which seems to some to be a + later interpolation, mentions a "company of the prophets, + prophesying, and Samuel standing as head over them." Cf. 2 + Kings vi. 1-7, where the narrative introduces a congregation + of prophets grouped round Elisha. + + *** 2 Kings iv. 1-7, where an account is given of the + miracle worked by Elisha on behalf of "a woman of the wives + of the sons of the prophets." + +As a rule, they settled near one of the temples, and lived there on +excellent terms with the members of the regular priesthood. Accompanied +by musical instruments, they chanted the songs in which the poets of +other days extolled the mighty deeds of Jahveh, and obtained from this +source the incidents of the semi-religious accounts which they narrated +concerning the early history of the people; or, when the spirit moved +them, they went about through the land prophesying, either singly, or +accompanied by a disciple, or in bands.* The people thronged round them +to listen to their hymns or their stories of the heroic age: the great +ones of the land, even kings themselves, received visits from them, and +endured their reproaches or exhortations with mingled feelings of awe +and terror. A few of the prophets took the part of Ahab and Jezebel,** +but the majority declared against them, and of these, the most +conspicuous, by his forcibleness of speech and action, was Elijah. We +do not know of what race or family he came, nor even what he was:*** the +incidents of his life which have come down to us seem to be wrapped in a +vague legendary grandeur. He appears before Ahab, and tells him that +for years to come no rain or dew shall fall on the earth save by his +command, and then takes flight into the desert in order to escape the +king's anger. + + * 1 Sam. x. 5, where a band of prophets is mentioned "coming + down from the high place with a psaltery, and a timbrel, and + a pipe, and a harp, before them, prophesying;" cf. ver. 10. + In 2 Kings ii. 3-5, bands of the "children of the prophets" + come out from Bethel and Jericho to ask Elisha if he knows + the fate which awaits Elijah on that very day. + + ** Cf. the anonymous prophet who encourages Ahab, in the + name of Jahveh, to surprise the camp of Benhadad before + Samaria (1 Kings xx. 13-15, 22-25, 28); and the prophet + Zedekiah, who gives advice contrary to that of his fellow- + prophet Micaiah in the council of war held by Ahab with + Jehoshaphat, King of Judah, before the attack on Ramobh- + gilead (1 Kings xxii. 11, 12, 24). + + *** The ethnical inscription, "Tishbite," which we find + after his name (1 Kings xvii. 1, xxi. 17), is due to an + error on the part of the copyist. + +He is there ministered unto by ravens, which bring him bread and meat +every night and morning. When the spring from which he drinks dries up, +he goes to the house of a widow at Zarephath in the country of Sidon, +and there he lives with his hostess for twelve months on a barrel of +meal and a cruse of oil which never fail. The widow's son dies suddenly: +he prays to Jahveh and restores him to life; then, still guided by an +inspiration from above, he again presents himself before the king. Ahab +receives him without resentment, assembles the prophets of Baal, brings +them face to face with Elijah on the top of Mount Carmel, and orders +them to put an end to the drought by which his kingdom is wasted. The +Phoenicians erect an altar and call upon their Baalim with loud cries, +and gash their arms and bodies with knives, yet cannot bring about +the miracle expected of them. Elijah, after mocking at their cries and +contortions, at last addresses a prayer to Jahveh, and fire comes +down from heaven and consumes the sacrifice in a moment; the people, +convinced by the miracle, fall upon the idolaters and massacre them, and +the rain shortly afterwards falls in torrents. After this triumph he is +said to have fled once more for safety to the desert, and there on Horeb +to have had a divine vision. "And, behold, the Lord passed by, and a +great and strong wind rent the mountains, and brake in pieces the rocks +before the Lord; but the Lord was not in the wind: and after the wind +an earthquake; but the Lord was not in the earthquake: and after the +earthquake a fire; but the Lord was not in the fire: and after the +fire a still small voice. And it was so, when Elijah heard it, that He +wrapped his face in his mantle, and went out, and stood in the entering +in of the cave. And, behold, there came a voice unto him, and said, +'What doest thou here, Elijah?'" God then commanded him to anoint Hazael +as King of Syria, and Jehu, son of Nimshi, as King over Israel, and +Elisha, son of Shaphat, as prophet in his stead, "and him that escapeth +from the sword of Hazael shall Jehu slay: and him that escapeth from the +sword of Jehu shall Elisha slay." The sacred writings go on to tell us +that the prophet who had held such close converse with the Deity was +exempt from the ordinary laws of humanity, and was carried to heaven +in a chariot of fire. The account that has come down to us shows the +impression of awe left by Elijah on the spirit of his age.* + +Ahab was one of the most warlike among the warrior-kings of Israel. He +ruled Moab with a strong hand,** kept Judah in subjection,*** and in his +conflict with Damascus experienced alternately victory and honourable +defeat. Hadadidri [Hadadezer], of whom the Hebrew historians make a +second Benhadad,**** had succeeded the conqueror of Baasha.^ + + * The story of Elijah is found in 1 Kings xvii.-xix., xxi. + 17-29, and 2 Kings i., ii. 1-14. + + ** Inscription of Mesha, 11. 7, 8. + + *** The subordination of Judah is nowhere explicitly + mentioned: it is inferred from the attitude adopted by + Jehoshaphat in presence of Ahab (1 Kings xxii. 1, et seq.). + + **** The Assyrian texts call this Dadidri, Adadidri, which + exactly corresponds to the Plebrew form Hadadezer. + + ^ The information in the Booh of Kings does not tell us at + what time during the reign of Ahab his first wars with + Hadadezer (Benhadad II.) and the siege of Samaria occurred. + The rapid success of Shalmaneser's campaigns against + Damascus, between 854 and 839 B.C., does not allow us to + place these events after the invasion of Assyria. Ahab + appears, in 854, at the battle of Karkar, as the ally of + Benhadad, as I shall show later. + +The account of his campaigns in the Hebrew records has only reached us +in a seemingly condensed and distorted condition. Israel, strengthened +by the exploits of Omri, must have offered him a strenuous resistance, +but we know nothing of the causes, nor of the opening scenes of the +drama. When the curtain is lifted, the preliminary conflict is over, and +the Israelites, closely besieged in Samaria, have no alternative before +them but unconditional surrender. This was the first serious attack +the city had sustained, and its resistance spoke well for the military +foresight of its founder. In Benhadad's train were thirty-two kings, and +horses and chariots innumerable, while his adversary could only +oppose to them seven thousand men. Ahab was willing to treat, but +the conditions proposed were so outrageous that he broke off the +negotiations. We do not know how long the blockade had lasted, when +one day the garrison made a sortie in full daylight, and fell upon the +Syrian camp; the enemy were panic-stricken, and Benhadad with difficulty +escaped on horseback with a handful of men. He resumed hostilities +in the following year, but instead of engaging the enemy in the +hill-country of Ephraim, where his superior numbers brought him no +advantage, he deployed his lines on the plain of Jezreel, near the town +of Aphek. His servants had counselled him to change his tactics: "The +God of the Hebrews is a God of the hills, therefore they were stronger +than we; but let us fight against them in the plain, and surely we +shall be stronger than they." The advice, however, proved futile, for he +sustained on the open plain a still more severe defeat than he had met +with in the mountains, and the Hebrew historians affirm that he was +taken prisoner during the pursuit. The power of Damascus was still +formidable, and the captivity of its king had done little to bring +the war to an end; Ahab, therefore, did not press his advantage, but +received the Syrian monarch "as a brother," and set him at liberty after +concluding with him an offensive and defensive alliance. Israel at this +time recovered possession of some of the cities which had been lost +under Baasha and Omri, and the Israelites once more enjoyed the right +to occupy a particular quarter of Damascus. According to the Hebrew +account, this was the retaliation they took for their previous +humiliations. It is further stated, in relation to this event, that a +certain man of the sons of the prophets, speaking by the word of the +Lord, bade one of his companions smite him. Having received a wound, he +disguised himself with a bandage over his eyes, and placed himself in +the king's path, "and as the king passed by, he cried unto the king: and +he said, Thy servant went out into the midst of the battle; and, behold, +a man turned aside, and brought a man unto me, and said, Keep this man: +if by any means he be missing, then shall thy life be for his life, or +else thou shalt pay a talent of silver. And as thy servant was busy here +and there, he was gone. And the King of Israel said unto him, So shall +thy judgment be; thyself has decided it. Then he hasted, and took the +headband away from his eyes, and the King of Israel discerned him that +he was one of the prophets. And he said unto him, Thus saith the Lord, +Because thou hast let go out of thy hand the man whom I had devoted to +destruction, therefore thy life shall go for his life, and thy people +for his people. And the King of Israel went to his house heavy and +displeased, and came to Samaria." This story was in accordance with the +popular feeling, and Ahab certainly ought not to have paused till he had +exterminated his enemy, could he have done so; but was this actually in +his power? + +We have no reason to contest the leading facts in this account, or to +doubt that Benhadad suffered some reverses before Samaria; but we may +perhaps ask whether the check was as serious as we are led to believe, +and whether imagination and national vanity did not exaggerate its +extent and results. The fortresses of Persea which, according to the +treaty, ought to have been restored to Israel, remained in the hands of +the people of Damascus, and the loss of Ramoth-gilead continued to be a +source of vexation to such of the tribes of Gad and Reuben as followed +the fortunes of the house of Omri:* yet these places formed the most +important part of Benhadad's ransom. + + * "And the King of Israel said unto his servants, Know ye + that Ramoth-gilead is ours, and we be still, and take it not + out of the hand of the King of Syria?" + +The sole effect of Ahab's success was to procure for him more lenient +treatment; he lost no territory, and perhaps gained a few towns, but he +had to sign conditions of peace which made him an acknowledged vassal to +the King of Syria.* + + * No document as yet proves directly that Ahab was vassal to + Benhadad II. The fact seems to follow clearly enough from + the account of the battle of Karkar against Shalmaneser II., + where the contingent of Ahab of Israel figures among those + of the kings who fought for Benhadad II. against the + Assyrians. + +Damascus still remained the foremost state of Syria, and, if we rightly +interpret the scanty information we possess, seemed in a fair way to +bring about that unification of the country which neither Hittites, +Philistines, nor Hebrews had been able to effect. Situated nearly +equidistant from Raphia and Carchemish, on the outskirts of the +cultivated region, the city was protected in the rear by the desert, +which secured it from invasion on the east and north-east; the dusty +plains of the Hauran protected it on the south, and the wooded cliffs of +Anti-Lebanon on the west and north-west. It was entrenched within these +natural barriers as in a fortress, whence the garrison was able to +sally forth at will to attack in force one or other of the surrounding +nations: if the city were victorious, its central position made it easy +for its rulers to keep watch over and preserve what they had won; if it +suffered defeat, the surrounding mountains and deserts formed natural +lines of fortification easy to defend against the pursuing foe, but +very difficult for the latter to force, and the delay presented by this +obstacle gave the inhabitants time to organise their reserves and bring +fresh troops into the field. The kings of Damascus at the outset brought +under their suzerainty the Aramaean principalities--Argob, Maacah, and +Geshur, by which they controlled the Hauran, and Zobah, which secured +to them Coele-Syria from Lake Huleh to the Bahr el-Kades. They had taken +Upper Galilee from the Hebrews, and subsequently Perasa, as far as the +Jabbok, and held in check Israel and the smaller states, Amnion and +Moab, which followed in its wake. They exacted tribute from Hamath, the +Phoenician Arvad, the lower valley of the Orontes, and from a portion +of the Hittites, and demanded contingents from their princes in time +of war. Their power was still in its infancy, and its elements were not +firmly welded together, but the surrounding peoples were in such a +state of weakness and disunion that they might be left out of account as +formidable enemies. The only danger that menaced the rising kingdom was +the possibility that the two ancient warlike nations, Egypt and Assyria, +might shake off their torpor, and reappearing on the scene of their +former prowess might attack her before she had consolidated her power by +the annexation of Naharaim. + +END OF VOL. VI. + + + + + +End of the Project Gutenberg EBook of History Of Egypt, Chaldaea, Syria, +Babylonia, and Assyria, Volume 6 (of 12), by G. Maspero + +*** END OF THIS PROJECT GUTENBERG EBOOK HISTORY OF EGYPT, CHALDAEA *** + +***** This file should be named 17326.txt or 17326.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/1/7/3/2/17326/ + +Produced by David Widger + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. Special rules, +set forth in the General Terms of Use part of this license, apply to +copying and distributing Project Gutenberg-tm electronic works to +protect the PROJECT GUTENBERG-tm concept and trademark. 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