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+The Project Gutenberg EBook of Youth: Its Education, Regimen, and Hygiene
+by G. Stanley Hall
+
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+Title: Youth: Its Education, Regimen, and Hygiene
+
+Author: G. Stanley Hall
+
+Release Date: October, 2005 [EBook #9173]
+[Yes, we are more than one year ahead of schedule]
+[This file was first posted on September 10, 2003]
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+Edition: 10
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+Language: English
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+
+*** START OF THE PROJECT GUTENBERG EBOOK YOUTH: ITS EDUCATION ***
+
+
+
+
+Produced by Stan Goodman, Shawn Wheeler and Distributed Proofreaders
+
+
+
+
+YOUTH
+
+ITS EDUCATION, REGIMEN, AND HYGIENE
+
+
+BY
+G. STANLEY HALL, Ph.D., LL.D.
+President of Clark University and
+Professor of Psychology
+And Pedagogy
+
+
+
+PREFACE
+
+
+I have often been asked to select and epitomize the practical and
+especially the pedagogical conclusions of my large volumes on
+Adolescence, published in 1904, in such form that they may be
+available at a minimum cost to parents, teachers, reading circles,
+normal schools, and college classes, by whom even the larger volumes
+have been often used. This, with the cooeperation of the publishers and
+with the valuable aid of Superintendent C.N. Kendall of Indianapolis,
+I have tried to do, following in the main the original text, with only
+such minor changes and additions as were necessary to bring the topics
+up to date, and adding a new chapter on moral and religions education.
+For the scientific justification of my educational conclusions I must,
+of course, refer to the larger volumes. The last chapter is not in
+"Adolescence," but is revised from a paper printed elsewhere. I am
+indebted to Dr. Theodore L. Smith of Clark University for verification
+of all references, proof-reading, and many minor changes.
+
+G. STANLEY HALL.
+
+
+
+CONTENTS
+
+
+I.--PRE-ADOLESCENCE
+
+Introduction: Characterization of the age from eight to twelve--The
+era of recapitulating the stages of primitive human development--Life
+close to nature--The age also for drill, habituation, memory work, and
+regermination--Adolescence superposed upon this stage of life, but
+very distinct from it
+
+
+II.--THE MUSCLES AND MOTOR POWERS IN GENERAL
+
+Muscles as organs of the will, of character, and even of thought--The
+muscular virtues--Fundamental and accessory muscles and functions--The
+development of the mind and of the upright position--Small muscles as
+organs of thought--School lays too much stress upon these--Chorea--Vast
+numbers of automatic movements in children--Great variety of
+spontaneous activities--Poise, control, and spurtiness--Pen and tongue
+wagging--Sedentary school life vs. free out-of-door activities--Modern
+decay of muscles, especially in girls--Plasticity of motor habits at
+puberty
+
+
+III.--INDUSTRIAL EDUCATION.
+
+Trade classes and schools, their importance in the international
+market--Our dangers and the superiority of German workmen--The effects
+of a tariff--Description of schools between the kindergarten and the
+industrial school--Equal salaries for teachers in France--Dangers from
+machinery--The advantages of life on the old New England farm--Its
+resemblance to the education we now give negroes and Indians--Its
+advantage for all-sided muscular development
+
+
+IV.--MANUAL TRAINING AND SLOYD.
+
+History of the movement--Its philosophy--The value of hand training in
+the development of the brain and its significance in the making of
+man--A grammar of our many industries hard--The best we do can reach
+but few--Very great defects in manual training methods which do not
+base on science and make nothing salable--The Leipzig system--Sloyd is
+hypermethodic--These crude peasant industries can never satisfy
+educational needs--The gospel of work; William Morris and the arts and
+crafts movement--Its spirit desirable--The magic effects of a brief
+period of intense work--The natural development of the drawing
+instinct in the child
+
+
+V.--GYMNASTICS
+
+The story of Jahn and the Turners--The enthusiasm which this movement
+generated in Germany--The ideal of bringing out latent powers--The
+concept of more perfect voluntary control--Swedish gymnastics--Doing
+everything possible for the body as a machine--Liberal physical
+culture--Ling's orthogenic scheme of economic postures and movements
+and correcting defects--The ideal of symmetry and prescribing
+exercises to bring the body to a standard--Lamentable lack of
+correlation between these four systems--Illustrations of the great
+good that a systematic training can effect--Athletic records--Greek
+physical training
+
+
+VI.--PLAY, SPORTS, AND GAMES
+
+The view of Groos partial, and a better explanation of play proposed
+as rehearsing ancestral activities--The glory of Greek physical
+training, its ideals and results--The first spontaneous movements of
+infancy as keys to the past--Necessity of developing basal powers
+before those that are later and peculiar to the individual--Plays that
+interest due to their antiquity--Play with dolls--Play distinguished
+by age--Play preferences of children and their reasons--The profound
+significance of rhythm--The value of dancing and also its
+significance, history, and the desirability of reintroducing
+it--Fighting--Boxing--Wrestling--Bushido--Foot-ball--Military
+ideals--Showing off--Cold baths--Hill climbing--The playground
+movement--The psychology of play--Its relation to work
+
+
+VII.--FAULTS, LIES, AND CRIMES.
+
+Classification of children's faults--Peculiar children--Real fault as
+distinguished from interference with the teacher's ease--Truancy, its
+nature and effects--The genesis of crime--The lie, its classes and
+relations to imagination--Predatory activities--Gangs--Causes of
+crime--The effects of stories of crime--Temibility--Juvenile crime and
+its treatment
+
+
+VIII.--BIOGRAPHIES OF YOUTH.
+
+Knightly ideals and honor--Thirty adolescents from
+Shakespeare--Goethe--C.D. Warner--Aldrich--The fugitive nature of
+adolescent experience--Extravagance of autobiographies--Stories that
+attach to great names--Some typical crazes--Illustrations from George
+Eliot, Edison, Chatterton, Hawthorne, Whittier, Spencer, Huxley,
+Lyell, Byron, Heine, Napoleon, Darwin, Martineau, Agassiz, Madame
+Roland, Louisa Alcott, F.H. Burnett, Helen Keller, Marie Bashkirtseff,
+Mary MacLane, Ada Negri, De Quincey, Stuart Mill, Jefferies, and
+scores of others
+
+
+IX.--THE GROWTH OF SOCIAL IDEALS.
+
+Change from childish to adult friends--Influence of favorite
+teachers--What children wish or plan to do or be--Property and the
+money sense--Social judgments--The only child--First social
+organizations--Student life--Associations for youth controlled by
+adults
+
+
+X.--INTELLECTUAL EDUCATION AND SCHOOL WORK.
+
+The general change and plasticity at puberty--English teaching--Causes
+of its failure, (1) too much time to other languages, (2)
+subordination of literary content to form, (3) too early stress on eye
+and hand instead of ear and mouth, (4) excessive use of concrete
+words--Children's interest in words--Their favorites--Slang--Story
+telling--Age of reading crazes--What to read--The historic
+sense--Growth of memory span
+
+
+XI.--THE EDUCATION OF GIRLS.
+
+Equal opportunities of higher education now open--Brings new dangers
+to women--Ineradicable sex differences begin at puberty, when the
+sexes should and do diverge--Different interests--Sex tension--Girls
+more mature than boys at the same age--Radical psychic and
+physiological differences between the sexes--The bachelor women--Needed
+reconstruction--Food--Sleep--Regimen--Manners--Religion--Regularity--
+The topics for a girls' curriculum--The eternally womanly
+
+
+XII.--MORAL AND RELIGIOUS TRAINING.
+
+Dangers of muscular degeneration and overstimulus of
+brain--Difficulties in teaching morals--Methods in Europe--Obedience
+to commands--Good habits should be mechanized--Value of scolding--How
+to flog aright--Its dangers--Moral precepts and
+proverbs--Habituation--Training will through
+intellect--Examinations--Concentration--Originality--Froebel and the
+naive--First ideas of God--Conscience--Importance of Old and New
+Testaments--Sex dangers--Love and religion--Conversion
+
+
+
+
+CHAPTER I
+
+
+PRE-ADOLESCENCE
+
+
+Introduction: Characterization of the age from eight to twelve--The
+era of recapitulating the stages of primitive human development--Life
+close to nature--The age also for drill, habituation, memory, work and
+regermination--Adolescence superposed upon this stage of life, but
+very distinct from it.
+
+The years from about eight to twelve constitute a unique period of
+human life. The acute stage of teething is passing, the brain has
+acquired nearly its adult size and weight, health is almost at its
+best, activity is greater and more varied than it ever was before or
+ever will be again, and there is peculiar endurance, vitality, and
+resistance to fatigue. The child develops a life of its own outside
+the home circle, and its natural interests are never so independent of
+adult influence. Perception is very acute, and there is great immunity
+to exposure, danger, accident, as well as to temptation. Reason, true
+morality, religion, sympathy, love, and esthetic enjoyment are but
+very slightly developed.
+
+Everything, in short, suggests that this period may represent in the
+individual what was once for a very protracted and relatively
+stationary period an age of maturity in the remote ancestors of our
+race, when the young of our species, who were perhaps pygmoid, shifted
+for themselves independently of further parental aid. The qualities
+developed during pre-adolescence are, in the evolutionary history of
+the race, far older than hereditary traits of body and mind which
+develop later and which may be compared to a new and higher story
+built upon our primal nature. Heredity is so far both more stable and
+more secure. The elements of personality are few, but are well
+organised on a simple, effective plan. The momentum of these traits
+inherited from our indefinitely remote ancestors is great, and they
+are often clearly distinguishable from those to be added later. Thus
+the boy is father of the man in a new sense, in that his qualities are
+indefinitely older and existed, well compacted, untold ages before the
+more distinctly human attributes were developed. Indeed there are a
+few faint indications of an earlier age node, at about the age of six,
+as if amid the instabilities of health we could detect signs that this
+may have been the age of puberty in remote ages of the past. I have
+also given reasons that lead me to the conclusion that, despite its
+dominance, the function of sexual maturity and procreative power is
+peculiarly mobile up and down the age-line independently of many of
+the qualities usually so closely associated with it, so that much that
+sex created in the phylum now precedes it in the individual.
+
+Rousseau would leave prepubescent years to nature and to these primal
+hereditary impulsions and allow the fundamental traits of savagery
+their fling till twelve. Biological psychology finds many and cogent
+reasons to confirm this view _if only a proper environment could be
+provided_. The child revels in savagery; and if its tribal, predatory,
+hunting, fishing, fighting, roving, idle, playing proclivities could
+be indulged in the country and under conditions that now, alas! seem
+hopelessly ideal, they could conceivably be so organized and directed
+as to be far more truly humanistic and liberal than all that the best
+modern school can provide. Rudimentary organs of the soul, now
+suppressed, perverted, or delayed, to crop out in menacing forms
+later, would be developed in their season so that we should be immune
+to them in maturer years, on the principle of the Aristotelian
+catharsis for which I have tried to suggest a far broader application
+than the Stagirite could see in his day.
+
+These inborn and more or less savage instincts can and should be
+allowed some scope. The deep and strong cravings in the individual for
+those primitive experiences and occupations in which his ancestors
+became skilful through the pressure of necessity should not be
+ignored, but can and should be, at least partially, satisfied in a
+vicarious way, by tales from literature, history, and tradition which
+present the crude and primitive virtues of the heroes of the world's
+childhood. In this way, aided by his vivid visual imagination, the
+child may enter upon his heritage from the past, live out each stage
+of life to its fullest and realize in himself all its manifold
+tendencies. Echoes only of the vaster, richer life of the remote past
+of the race they must remain, but just these are the murmurings of the
+only muse that can save from the omnipresent dangers of precocity.
+Thus we not only rescue from the danger of loss, but utilize for
+further psychic growth the results of the higher heredity, which are
+the most precious and potential things on earth. So, too, in our
+urbanized hothouse life, that tends to ripen everything before its
+time, we must teach nature, although the very phrase is ominous. But
+we must not, in so doing, wean still more from, but perpetually incite
+to visit, field, forest, hill, shore, the water, flowers, animals, the
+true homes of childhood in this wild, undomesticated stage from which
+modern conditions have kidnapped and transported him. Books and
+reading are distasteful, for the very soul and body cry out for a more
+active, objective life, and to know nature and man at first hand.
+These two staples, stories and nature, by these informal methods of
+the home and the environment, constitute fundamental education.
+
+But now another remove from nature seems to be made necessary by the
+manifold knowledges and skills of our highly complex civilization. We
+should transplant the human sapling, I concede reluctantly, as early
+as eight, but not before, to the schoolhouse with its imperfect
+lighting, ventilation, temperature. We must shut out nature and open
+books. The child must sit on unhygienic benches and work the tiny
+muscles that wag the tongue and pen, and let all the others, which
+constitute nearly half its weight, decay. Even if it be prematurely,
+he must be subjected to special disciplines and be apprenticed to the
+higher qualities of adulthood; for he is not only a product of nature,
+but a candidate for a highly developed humanity. To many, if not most,
+of the influences here there can be at first but little inner
+response. Insight, understanding, interest, sentiment, are for the
+most part only nascent; and most that pertains to the true kingdom of
+mature manhood is embryonic. The wisest requirements seem to the child
+more or less alien, arbitrary, heteronomous, artificial, falsetto.
+There is much passivity, often active resistance and evasion, and
+perhaps spasms of obstinacy, to it all. But the senses are keen and
+alert, reactions immediate and vigorous; and the memory is quick, sure
+and lasting; and ideas of space, time, and physical causation, and of
+many a moral and social licit and non-licit, are rapidly unfolding.
+Never again will there be such susceptibility to drill and discipline,
+such plasticity to habituation, or such ready adjustment to new
+conditions. It is the age of external and mechanical training.
+Reading, writing, drawing, manual training, musical technic, foreign
+tongues and their pronunciations, the manipulation of numbers and of
+geometrical elements, and many kinds of skill have now their golden
+hour; and if it passes unimproved, all these can never be acquired
+later without a heavy handicap of disadvantage and loss. These
+necessities may be hard for the health of body, sense, mind, as well
+as for morals; and pedagogic art consists in breaking the child into
+them betimes as intensely and as quickly as possible with minimal
+strain and with the least amount of explanation or coquetting for
+natural interest, and in calling medicine confectionery. This is not
+teaching in its true sense so much as it is drill, inculcation, and
+regimentation. The method should be mechanical, repetitive,
+authoritative, dogmatic. The automatic powers are now at their very
+apex, and they can do and bear more than our degenerate pedagogy knows
+or dreams of. Here we have something to learn from the schoolmasters
+of the past back to the middle ages, and even from the ancients. The
+greatest stress, with short periods and few hours, incessant
+insistence, incitement, and little reliance upon interest, reason or
+work done without the presence of the teacher, should be the guiding
+principles for pressure in these essentially formal and, to the child,
+contentless elements of knowledge. These should be sharply
+distinguished from the indigenous, evoking, and more truly educational
+factors described in the last paragraph, which are meaty,
+content-full, and relatively formless as to time of day, method,
+spirit, and perhaps environment and personnel of teacher, and possibly
+somewhat in season of the year, almost as sharply as work differs from
+play, or perhaps as the virility of man that loves to command a
+phalanx, be a martinet and drill-master, differs from femininity which
+excels in persuasion, sympathetic insight, story-telling, and in the
+tact that discerns and utilizes spontaneous interests in the young.
+
+Adolescence is a new birth, for the higher and more completely human
+traits are now born. The qualities of body and soul that now emerge
+are far newer. The child comes from and harks back to a remoter past;
+the adolescent is neo-atavistic, and in him the later acquisitions of
+the race slowly become prepotent. Development is less gradual and more
+saltatory, suggestive of some ancient period of storm and stress when
+old moorings were broken and a higher level attained. The annual rate
+of growth in height, weight, and strength is increased and often
+doubled, and even more. Important functions, previously non-existent,
+arise. Growth of parts and organs loses its former proportions, some
+permanently and some for a season. Some of these are still growing in
+old age and others are soon arrested and atrophy. The old measures of
+dimensions become obsolete, and old harmonies are broken. The range of
+individual differences and average errors in all physical measurements
+and all psychic tests increases. Some linger long in the childish
+stage and advance late or slowly, while others push on with a sudden
+outburst of impulsion to early maturity. Bones and muscles lead all
+other tissues, as if they vied with each other; and there is frequent
+flabbiness or tension as one or the other leads. Nature arms youth for
+conflict with all the resources at her command--speed, power of
+shoulder, biceps, back, leg, jaw--strengthens and enlarges skull,
+thorax, hips, makes man aggressive and prepares woman's frame for
+maternity.
+
+ * * * * *
+
+
+
+
+CHAPTER II
+
+
+THE MUSCLES AND MOTOR POWERS IN GENERAL
+
+
+Muscles as organs of the will, of character and even of thought--The
+muscular virtues--Fundamental and accessory muscles and functions--The
+development of the mind and of the upright position--Small
+muscles as organs of thought--School lays too much stress upon
+these--Chorea--vast numbers of automatic movements in children--Great
+variety of spontaneous activities--Poise, control and spurtiness--Pen
+and tongue wagging--Sedentary school life _vs_ free out-of-door
+activities--Modern decay of muscles, especially in girls--Plasticity
+of motor habits at puberty.
+
+The muscles are by weight about forty-three per cent. of the average
+adult male human body. They expend a large fraction of all the kinetic
+energy of the adult body, which a recent estimate places as high as
+one-fifth. The cortical centers for the voluntary muscles extend over
+most of the lateral psychic zones of the brain, so that their culture
+is brain building. In a sense they are organs of digestion, for which
+function they play a very important role. Muscles are in a most
+intimate and peculiar sense the organs of the will. They have built
+all the roads, cities, and machines in the world, written all the
+books, spoken all the words, and, in fact, done everything that man
+has accomplished with matter. If they are undeveloped or grow relaxed
+and flabby, the dreadful chasm between good intentions and their
+execution is liable to appear and widen. Character might be in a sense
+defined as a plexus of motor habits. To call conduct three-fourths of
+life, with Matthew Arnold; to describe man as one-third intellect and
+two-thirds will, with Schopenhauer; to urge that man is what he does
+or that he is the sum of his movements, with F.W. Robertson; that
+character is simply muscle habits, with Maudsley; that the age of art
+is now slowly superseding the age of science, and that the artist will
+drive out with the professor, with the anonymous author of "Rembrandt
+als Erzicher";[1] that history is consciously willed movements, with
+Bluntschli; or that we could form no conception of force or energy in
+the world but for our own muscular effort; to hold that most thought
+involves change of muscle tension as more or less integral to it--all
+this shows how we have modified the antique Ciceronian conception
+_vivere est cogitari_, [To live is to think] to _vivere est velle_,
+[To live is to will] and gives us a new sense of the importance of
+muscular development and regimen.[2]
+
+Modern psychology thus sees in muscles organs of expression for all
+efferent processes. Beyond all their demonstrable functions, every
+change of attention and of psychic states generally plays upon them
+unconsciously, modifying their tension in subtle ways so that they may
+be called organs of thought and feeling as well as of will, in which
+some now see the true Kantian thing-in-itself the real substance of
+the world, in the anthropomorphism of force. Habits even determine the
+deeper strata of belief; thought is repressed action; and deeds, not
+words, are the language of complete men. The motor areas are closely
+related and largely identical with the psychic, and muscle culture
+develops brain-centers as nothing else yet demonstrably does. Muscles
+are the vehicles of habituation, imitation, obedience, character, and
+even of manners and customs. For the young, motor education is
+cardinal, and is now coming to due recognition; and, for all,
+education is incomplete without a motor side. Skill, endurance, and
+perseverance may almost be called muscular virtues; and fatigue,
+velleity, caprice, _ennui_, restlessness, lack of control and poise,
+muscular faults.
+
+To understand the momentous changes of motor functions that
+characterize adolescence we must consider other than the measurable
+aspects of the subject. Perhaps the best scale on which to measure all
+normal growth of muscle structure and functions is found in the
+progress from fundamental to accessory. The former designates the
+muscles and movements of the trunk and large joints, neck, back, hips,
+shoulders, knees, and elbows, sometimes called central, and which in
+general man has in common with the higher and larger animals. Their
+activities are few, mostly simultaneous, alternating and rhythmic, as
+of the legs in walking, and predominate in hard-working men and women
+with little culture or intelligence, and often in idiots. The latter
+or accessory movements are those of the hand, tongue, face, and
+articulatory organs, and these may be connected into a long and
+greatly diversified series, as those used in writing, talking,
+piano-playing. They are represented by smaller and more numerous
+muscles, whose functions develop later in life and represent a higher
+standpoint of evolution. These smaller muscles for finer movements
+come into function later and are chiefly associated with psychic
+activity, which plays upon them by incessantly changing their
+tensions, if not causing actual movement. It is these that are so
+liable to disorder in the many automatisms and choreic tics we see in
+school children, especially if excited or fatigued. General paralysis
+usually begins in the higher levels by breaking these down, so that
+the first symptom of its insidious and never interrupted progress is
+inability to execute the more exact and delicate movements of tongue
+or hand, or both. Starting with the latest evolutionary level, it is a
+devolution that may work downward till very many of the fundamental
+activities are lost before death.
+
+Nothing better illustrates this distinction than the difference
+between the fore foot of animals and the human hand. The first begins
+as a fin or paddle or is armed with a hoof, and is used solely for
+locomotion. Some carnivora with claws use the fore limb also for
+holding well as tearing, and others for digging. Arboreal life seems
+to have almost created the simian hand and to have wrought a
+revolution in the form and use of the forearm and its accessory
+organs, the fingers. Apes and other tree-climbing creatures must not
+only adjust their prehensile organ to a wide variety of distances and
+sizes of branches, but must use the hands more or less freely for
+picking, transporting, and eating fruit; and this has probably been a
+prime factor in lifting man to the erect position, without which human
+intelligence as we know it could have hardly been possible. "When we
+attempt to measure the gap between man and the lower animals in terms
+of the form of movement, the wonder is no less great than when we use
+the term of mentality."[3] The degree of approximation to human
+intelligence in anthropoid animals follows very closely the degree of
+approximation to human movements.
+
+The gradual acquirement of the erect position by the human infant
+admirably repeats this long phylogenetic evolution.[4] At first the
+limbs are of almost no use in locomotion, but the fundamental trunk
+muscles with those that move the large joints are more or less
+spasmodically active. Then comes creeping, with use of the hip
+muscles, while all below the knee is useless, as also are the fingers.
+Slowly the leg and foot are degraded to locomotion, slowly the great
+toe becomes more limited in its action, the thumb increases in
+flexibility and strength of opposition, and the fingers grow more
+mobile and controllable. As the body slowly assumes the vertical
+attitude, the form of the chest changes till its greatest diameter is
+transverse instead of from front to back. The shoulder-blades are less
+parallel than in quadrupeds, and spread out till they approximate the
+same plane. This gives the arm freedom of movement laterally, so that
+it can be rotated one hundred and eighty degrees in man as contrasted
+to one hundred degrees in apes, thus giving man the command of almost
+any point within a sphere of which the two arms are radii. The power
+of grasping was partly developed from and partly added to the old
+locomotor function of the fore limbs; the jerky aimless automatisms,
+as well as the slow rhythmic flexion and extension of the fingers and
+hand, movements which are perhaps survivals of arboreal or of even
+earlier aquatic life, are cooerdinated; and the bilateral and
+simultaneous rhythmic movements of the heavier muscles are
+supplemented by the more finely adjusted and specialized activities
+which as the end of the growth period is approached are determined
+less by heredity and more by environment. In a sense, a child or a man
+is the sum total of his movements or tendencies to move; and nature
+and instinct chiefly determine the basal, and education the accessory
+parts of our activities.
+
+The entire accessory system is thus of vital importance for the
+development of all of the arts of expression. These smaller muscles
+might almost be called organs of thought. Their tension is modified
+with the faintest change of soul, such as is seen in accent,
+inflection, facial expressions, handwriting, and many forms of
+so-called mind-reading, which, in fact, is always muscle-reading. The
+day-laborer of low intelligence, with a practical vocabulary of not
+over five hundred words, who can hardly move each of his fingers
+without moving others or all of them, who can not move his brows or
+corrugate his forehead at will, and whose inflection is very
+monotonous, illustrates a condition of arrest or atrophy of this
+later, finer, accessory system of muscles. On the other hand, the
+child, precocious in any or all of these later respects, is very
+liable to be undeveloped in the larger and more fundamental parts and
+functions. The full unfoldment of each is, in fact, an inexorable
+condition precedent for the normal development to full and abiding
+maturity of the higher and more refined muscularity, just as
+conversely the awkwardness and clumsiness of adolescence mark a
+temporary loss of balance in the opposite direction. If this general
+conception be correct, then nature does not finish the basis of her
+pyramid in the way Ross, Mercier, and others have assumed, but lays a
+part of the foundation and, after carrying it to an apex, normally
+goes back and adds to the foundation to carry up the apex still higher
+and, if prevented from so doing, expends her energy in building the
+apex up at a sharper angle till instability results. School and
+kindergarten often lay a disproportionate strain on the tiny accessory
+muscles, weighing altogether but a few ounces, that wag the tongue,
+move the pen, and do fine work requiring accuracy. But still at this
+stage prolonged work requiring great accuracy is irksome and brings
+dangers homologous to those caused by too much fine work in the
+kindergarten before the first adjustment of large to small muscles,
+which lasts until adolescence, is established. Then disproportion
+between function and growth often causes symptoms of chorea. The chief
+danger is arrest of the development and control of the smaller
+muscles. Many occupations and forms of athletics, on the contrary,
+place the stress mainly upon groups of fundamental muscles to the
+neglect of finer motor possibilities. Some who excel in heavy
+athletics no doubt coarsen their motor reactions, become not only
+inexact and heavy but unresponsive to finer stimuli, as if the large
+muscles were hypertrophied and the small ones arrested. On the other
+hand, many young men, and probably more young women, expend too little
+of their available active energy upon basal and massive muscle work,
+and cultivate too much, and above all too early, the delicate
+responsive work. This is, perhaps, the best physiological
+characterization of precocity and issues in excessive nervous and
+muscular irritability. The great influx of muscular vigor that unfolds
+during adolescent years and which was originally not only necessary to
+successful propagation, but expressive of virility, seems to be a very
+plastic quantity, so that motor regimen and exercise at this stage is
+probably more important and all-conditioning for mentality, sexuality,
+and health than at any other period of life. Intensity, and for a time
+a spurty diathesis, is as instinctive and desirable as are the copious
+minor automatisms which spontaneously give the alphabet out of which
+complex and finer motor series are later spelled by the conscious
+will. Mercier and others have pointed out that, as most skilled labor,
+so school work and modern activities in civilized life generally lay
+premature and disproportionate strains upon those kinds of movement
+requiring exactness. Stress upon basal movements is not only
+compensating but is of higher therapeutic value against the disorders
+of the accessory system; it constitutes the best core or prophylactic
+for fidgets and tense states, and directly develops poise, control,
+and psycho-physical equilibrium. Even when contractions reach choreic
+intensity the best treatment is to throw activities down the scale
+that measures the difference between primary and secondary movements
+and to make the former predominate.
+
+The number of movements, the frequency with which they are repeated,
+their diversity, the number of combinations, and their total kinetic
+quantum in young children, whether we consider movements of the body
+as a whole, fundamental movements of large limbs, or finer accessory
+motions, is amazing. Nearly every external stimulus is answered by a
+motor response. Dresslar[5] observed a thirteen months' old baby for
+four hours, and found, to follow Preyer's classification, impulsive or
+spontaneous, reflex, instinctive, imitative, inhibitive, expressive,
+and even deliberative movements, with marked satisfaction in rhythm,
+attempts to do almost anything which appealed to him, and almost
+inexhaustible efferent resources. A friend has tried to record every
+word uttered by a four-year-old girl during a portion of a day, and
+finds nothing less than verbigerations. A teacher noted the activities
+of a fourteen-year-old boy during the study time of a single school
+day[6], with similar results.
+
+Lindley[7] studied 897 common motor automatisms in children, which he
+divided into 92 classes: 45 in the region of the head, 20 in the feet
+and legs, 19 in the hands and fingers. Arranged in the order of
+frequency with which each was found, the list stood as follows:
+fingers, feet, lips, tongue, head, body, hands, mouth, eyes, jaws,
+legs, forehead, face, arms, ears. In the last five alone adolescents
+exceeded children, the latter excelling the former most in those of
+head, mouth, legs, and tongue, in this order. The writer believes that
+there are many more automatisms than appeared in his returns.
+
+School life, especially in the lower grades, is a rich field for the
+study of these activities. They are familiar, as licking things,
+clicking with the tongue, grinding the teeth, scratching, tapping,
+twirling a lock of hair or chewing it, biting the nails (Berillon's
+onychophagia), shrugging, corrugating, pulling buttons or twisting
+garments, strings, etc., twirling pencils, thumbs, rotating, nodding
+and shaking the head, squinting and winking, swaying, pouting and
+grimacing, scraping the floor, rubbing hands, stroking, patting,
+flicking the fingers, wagging, snapping the fingers, muffling,
+squinting, picking the face, interlacing the fingers, cracking the
+joints, finger plays, biting and nibbling, trotting the leg, sucking
+things, etc.
+
+The average number of automatisms per 100 persons Smith found to be in
+children 176, in adolescents 110. Swaying is chiefly with children;
+playing and drumming with the fingers is more common among
+adolescents; the movements of fingers and feet decline little with
+age, and those of eyes and forehead increase, which is significant for
+the development of attention. Girls excel greatly in swaying, and
+also, although less, in finger automatism; and boys lead in movements
+of tongue, feet, and hands. Such movements increase, with too much
+sitting, intensity of effort, such as to fix attention, and vary with
+the nature of the activity willed, but involve few muscles directly
+used in a given task. They increase up the kindergarten grades and
+fall off rapidly in the primary grades; are greater with tasks
+requiring fine and exact movements than with those involving large
+movements. Automatisms are often a sign of the difficulty of tasks.
+The restlessness that they often express is one of the commonest signs
+of fatigue. They are mostly in the accessory muscles, while those of
+the fundamental muscles (body, legs, and arms) disappear rapidly with
+age; those of eye, brow, and jaw show greatest increase with age, but
+their frequency in general declines with growing maturity, although
+there is increased frequency of certain specialized contractions,
+which indicate the gradual settling of expression in the face.
+
+Often such movements pass over by insensible gradation into the morbid
+automatism of chorea, and in yet lower levels of decay we see them in
+the aimless picking and plucking movements of the fingers of the sick.
+In idiots[8] arrest of higher powers often goes with hypertrophy of
+these movements, as seen in head-beaters (as if, just as nature impels
+those partially blind to rub the eyes for "light-hunger," so it
+prompts the feeble-minded to strike the head for cerebrations),
+rockers, rackers, shakers, biters, etc. Movements often pass to fixed
+attitudes and postures of limbs or body, disturbing the normal balance
+between flexors and extensors, the significance of which as nerve
+signs or exponents of habitual brain states and tensions Warner has so
+admirably shown.
+
+Abundance and vigor of automatic movements are desirable, and even a
+considerable degree of restlessness is a good sign in young children.
+Many of what are now often called nerve signs and even choreic
+symptoms, the fidgetiness in school on cloudy days and often after a
+vacation, the motor superfluities of awkwardness, embarrassment,
+extreme effort, excitement, fatigue, sleepiness, etc., are simply the
+forms in which we receive the full momentum of heredity and mark a
+natural richness of the raw material of intellect, feeling, and
+especially of will. Hence they must be abundant. All parts should act
+in all possible ways at first and untrammeled by the activity of all
+other parts and functions. Some of these activities are more essential
+for growth in size than are later and more conscious movements. Here
+as everywhere the rule holds that powers themselves must be unfolded
+before the ability to check or even to use them can develop. All
+movements arising from spontaneous activity of nerve cells or centers
+must be made in order even to avoid the atrophy of disease. Not only
+so, but this purer kind of innateness must often be helped out to some
+extent in some children by stimulating reflexes; a rich and wide
+repertory of sensation must be made familiar; more or less and very
+guarded, watched and limited experiences of hunger, thirst, cold,
+heat, tastes, sounds, smells, colors, brightnesses, tactile
+irritations, and perhaps even occasional tickling and pain to play off
+the vastly complex function of laughing, crying, etc., may in some
+cases be judicious. Conscious and unconscious imitation or repetition
+of every sort of copy may also help to establish the immediate and
+low-level connection between afferent and efferent processes that
+brings the organism into direct _rapport_ and harmony with the whole
+world of sense. Perhaps the more rankly and independently they are
+developed to full functional integrity, each in its season, if we only
+knew that season, the better. Premature control by higher centers, or
+cooerdination into higher compounds of habits and ordered serial
+activities, is repressive and wasteful, and the mature will of which
+they are components, or which must at least domesticate them, is
+stronger and more forcible if this serial stage is not unduly
+abridged.
+
+But, secondly, many, if not most, of these activities when developed a
+little, group after group, as they arise, must be controlled, checked,
+and organized into higher and often more serial compounds. The
+inhibiting functions are at first hard. In trying to sit still the
+child sets its teeth, holds the breath, clenches its fists and perhaps
+makes every muscle tense with a great effort that very soon exhausts.
+This repressive function is probably not worked from special nervous
+centers, nor can we speak with confidence of collisions with "sums of
+arrest" in a sense analogous to that of Herbart, or of stimuli that
+normally cause catabolic molecular processes in the cell, being
+mysteriously diverted to produce increased instability or anabolic
+lability in the sense of Wundt's _Mechanik der Nerven_. The concept
+now suggested by many facts is that inhibition is irradiation or long
+circuiting to higher and more complex brain areas, so that the energy,
+whether spontaneous or reflex, is diverted to be used elsewhere. These
+combinations are of a higher order, more remote from reflex action,
+and modified by some Jacksonian third level.[9] Action is now not from
+independent centers, but these are slowly associated, so that
+excitation may flow off from one point to any other and any reaction
+may result from any stimulus.
+
+The more unified the brain the less it suffers from localization, and
+the lower is the level to which any one function can exhaust the
+whole. The tendency of each group of cells to discharge or overflow
+into those of lower tension than themselves increases as
+correspondence in time and space widens. The more one of a number of
+activities gains in power to draw on all the brain, or the more
+readily the active parts are fed at cost of the resting parts, the
+less is rest to be found in change from one of these activities to
+another, and the less do concentration and specialization prove to be
+dangerous. Before, the aim was to wake all parts to function; now it
+is to connect them. Intensity of this cross-section activity now tends
+to unity, so that all parts of the brain energize together. In a brain
+with this switchboard function well organized, each reaction has grown
+independent of its own stimulus and may result from any stimulation,
+and each act, e.g., a finger movement of a peculiar nature, may tire
+the whole brain. This helps us to understand why brain-workers so
+often excel laborers not only in sudden dynamometric strength test,
+but in sustained and long-enduring effort. In a good brain or in a
+good machine, power may thus be developed over a large surface, and
+all of it applied to a small one, and hence the dangers of
+specialization are lessened in exact proportion as the elements of our
+ego are thus compacted together. It is in the variety and delicacy of
+these combinations and all that they imply, far more than in the
+elements of which they are composed, that man rises farthest above the
+higher animals; and of these powers later adolescence is the golden
+age. The aimless and archaic movements of infancy, whether massive and
+complex or in the form of isolated automatic tweaks or twinges, are
+thus, by slow processes of combined analysis and synthesis, involving
+changes as radical as any in all the world of growth, made over into
+habits and conduct that fit the world of present environment.
+
+But, thirdly, this long process carried out with all degrees of
+completeness may be arrested at any unfinished stage. Some automatisms
+refuse to be controlled by the will, and both they and it are often
+overworked. Here we must distinguish constantly between (1) those
+growing rankly in order to be later organized under the will, and (2)
+those that have become feral after this domestication of them has lost
+power from disease or fatigue, and (3) those that have never been
+subjugated because the central power that should have used them to
+weave the texture of willed action--the proper language of complete
+manhood--was itself arrested or degenerate. With regard to many of
+these movements these distinctions can be made with confidence, and in
+some children more certainly than in others. In childhood, before
+twelve, the efferent patterns should be developed into many more or
+less indelible habits, and their colors set fast. Motor specialties
+requiring exactness and grace like piano-playing, drawing, writing,
+pronunciation of a foreign tongue, dancing, acting, singing, and a
+host of virtuosities, must be well begun before the relative arrest of
+accessory growth at the dawn of the ephebic regeneration and before
+its great afflux of strength. The facts seem to show that children of
+this age, such as Hancock[10] described, who could not stand with feet
+close together and eyes closed without swaying much, could not walk
+backward, sit still half a minute, dress alone, tie two ends of a
+string together, interlace slats, wind thread, spin a top, stand on
+toes or heels, hop on each foot, drive a nail, roll a hoop, skate, hit
+fingers together rapidly in succession beginning at the little finger
+and then reversing, etc., are the very ones in whom automatisms are
+most marked or else they are those constitutionally inert, dull, or
+uneducable.
+
+In children these motor residua may persist as characteristic features
+of inflection, accent, or manners; automatisms may become morbid in
+stammering or stuttering, or they may be seen in gait, handwriting,
+tics or tweaks, etc. Instead of disappearing with age, as they should,
+they are seen in the blind as facial grimaces uncorrected by the
+mirror or facial consciousness, in the deaf as inarticulate noises;
+and they may tend to grow monstrous with age as if they were
+disintegrated fragments of our personality, split off and aborted, or
+motor parasites leaving our psycho-physic ego poorer in energy and
+plasticity of adaptation, till the distraction and anarchy of the
+individual nature becomes conspicuous and pathetic.
+
+At puberty, however, when muscle habits are so plastic, when there is
+a new relation between quantity or volume of motor energy and
+qualitative differentiation, and between volitional control and reflex
+activities, these kinetic remnants strongly tend to shoot together
+into wrong aggregates if right ones are not formed. Good manners and
+correct motor form generally, as well as skill, are the most economic
+ways of doing things; but this is the age of wasteful ways,
+awkwardness mannerisms, tensions that are a constant leakage of vital
+energy, perhaps semi-imperative acts, contortions, quaint movements,
+more elaborated than in childhood and often highly anesthetic and
+disagreeable, motor cooerdinations that will need laborious
+decomposition later. The avoidable factor in their causation is, with
+some modification, not unlike that of the simpler feral movements and
+faulty attitudes, carriage, and postures in children; viz., some form
+of overpressure or misfit between environment and nature. As during
+the years from four to eight there is great danger that overemphasis
+of the activities of the accessory muscles will sow the seeds of
+chorea, or aggravate predispositions to it, now again comes a greatly
+increased danger, hardly existing from eight to twelve, that
+overprecision, especially if fundamental activities are neglected,
+will bring nervous strain and stunting precocity. This is again the
+age of the basal, e.g., hill-climbing muscle, of leg and back and
+shoulder work, and of the yet more fundamental heart, lung, and chest
+muscles. Now again, the study of a book, under the usual conditions of
+sitting in a closed space and using pen, tongue, and eye combined, has
+a tendency to overstimulate the accessory muscles. This is especially
+harmful for city children who are too prone to the distraction of
+overmobility at an age especially exposed to maladjustment of motor
+income and expenditure; and it constitutes not a liberal or
+power-generating, but a highly and prematurely specialized, narrowing,
+and weakening education unless offset by safeguards better than any
+system of gymnastics, which is at best artificial and exaggerated.
+
+As Bryan well says, "The efficiency of a machine depends so far as we
+know upon the maximum force, rate, amplitude, and variety of direction
+of its movements and upon the exactness with which below these maxima
+the force, rate, amplitude, and direction of the movements can be
+controlled." The motor efficiency of a man depends upon his ability in
+all these respects. Moreover, the education of the small muscles and
+fine adjustments of larger ones is as near mental training as physical
+culture can get; for these are the thought-muscles and movements, and
+their perfected function is to reflect and express by slight
+modifications of tension and tone every psychic change. Only the brain
+itself is more closely and immediately an organ of thought than are
+these muscles and their activity, reflex, spontaneous, or imitative in
+origin. Whether any of them are of value, as Lindley thinks, in
+arousing the brain to activity, or as Mueller suggests, in drawing off
+sensations or venting efferent impulses that would otherwise distract,
+we need not here discuss. If so, this is, of course, a secondary and
+late function--nature's way of making the best of things and utilizing
+remnants.
+
+With these facts and their implications in mind we can next pass to
+consider the conditions under which the adolescent muscles best
+develop. Here we confront one of the greatest and most difficult
+problems of our age. Changes in modern motor life have been so vast
+and sudden as to present some of the most comprehensive and
+all-conditioning dangers that threaten civilized races. Not only have
+the forms of labor been radically changed within a generation or two,
+but the basal activities that shaped the body of primitive man have
+been suddenly swept away by the new methods of modern industry. Even
+popular sports, games, and recreations, so abundant in the early life
+of all progressive peoples, have been reduced and transformed; and the
+play age, that once extended on to middle life and often old age, has
+been restricted. Sedentary life in schools and offices, as we have
+seen, is reducing the vigor and size of our lower limbs. Our industry
+is no longer under hygienic conditions; and instead of being out of
+doors, in the country, or of highly diversified kinds, it is now
+specialized, monotonous, carried on in closed spaces, bad air, and
+perhaps poor light, especially in cities. The diseases and arrest bred
+in the young by life in shops, offices, factories, and schools
+increase. Work is rigidly bound to fixed hours, uniform standards,
+stints and piece-products; and instead of a finished article, each
+individual now achieves a part of a single process and knows little of
+those that precede or follow. Machinery has relieved the large basal
+muscles and laid more stress upon fine and exact movements that
+involve nerve strain. The coarser forms of work that involve hard
+lifting, carrying, digging, etc., are themselves specialized, and
+skilled labor requires more and more brain-work. It has been estimated
+that "the diminution of manual labor required to do a given quantity
+of work in 1884 as compared with 1870 is no less than 70 per
+cent."[11] Personal interest in and the old native sense of
+responsibility for results, ownership and use of the finished
+products, which have been the inspiration and soul of work in all the
+past, are in more and more fields gone. Those who realize how small a
+proportion of the young male population train or even engage in
+amateur sports with zest and regularity, how very few and picked men
+strive for records, and how immediate and amazing are the results of
+judicious training, can best understand how far below his
+possibilities as a motor being the average modern man goes through
+life, and how far short in this respect he falls from fulfilling
+nature's design for him.
+
+For unnumbered generations primitive man in the nomad age wandered,
+made perhaps annual migrations, and bore heavy burdens, while we ride
+relatively unencumbered. He tilled the reluctant soil, digging with
+rude implements where we use machines of many man-power. In the stone,
+iron, and bronze age, he shaped stone and metals, and wrought with
+infinite pains and effort, products that we buy without even knowledge
+of the processes by which they are made. As hunter he followed game,
+which, when found, he chased, fought, and overcame in a struggle
+perhaps desperate, while we shoot it at a distance with little risk or
+effort. In warfare he fought hand to hand and eye to eye, while we
+kill "with as much black powder as can be put in a woman's thimble."
+He caught and domesticated scores of species of wild animals and
+taught them to serve him; fished with patience and skill that
+compensated his crude tools, weapons, implements, and tackle; danced
+to exhaustion in the service of his gods or in memory of his forebears
+imitating every animal, rehearsing all his own activities in mimic
+form to the point of exhaustion, while we move through a few figures
+in closed spaces. He dressed hides, wove baskets which we can not
+reproduce, and fabrics which we only poorly imitate by machinery, made
+pottery which set our fashions, played games that invigorated body and
+soul. His courtship was with feats of prowess and skill, and meant
+physical effort and endurance.
+
+Adolescent girls, especially in the middle classes, in upper grammar
+and high school grades, during the golden age for nascent muscular
+development, suffer perhaps most of all in this respect. Grave as are
+the evils of child labor, I believe far more pubescents in this
+country now suffer from too little than from too much physical
+exercise, while most who suffer from work do so because it is too
+uniform, one-sided, accessory, or performed under unwholesome
+conditions, and not because it is excessive in amount. Modern industry
+has thus largely ceased to be a means of physical development and
+needs to be offset by compensating modes of activity. Many
+labor-saving devices increase neural strain, so that one of the
+problems of our time is how to preserve and restore nerve energy.
+Under present industrial systems this must grow worse and not better
+in the future. Healthy natural industries will be less and less open
+to the young. This is the new situation that now confronts those
+concerned for motor education, if they would only make good what is
+lost.
+
+Some of the results of these conditions are seen in average
+measurements of dimensions, proportions, strength, skill, and control.
+Despite the excellence of the few, the testimony of those most
+familiar with the bodies of children and adults, and their physical
+powers, gives evidence of the ravages of modern modes of life that,
+without a wide-spread motor revival, can bode only degeneration for
+our nation and our race. The number of common things that can not be
+done at all; the large proportion of our youth who must be exempted
+from any kinds of activity or a great amount of any; the thin limbs,
+collapsed shoulders or chests, the bilateral asymmetry, weak hearts,
+lungs, eyes, puny and bad muddy or pallid complexions, tired ways,
+automatism, dyspeptic stomachs, the effects of youthful error or of
+impoverished heredity, delicate and tender nurture, often, alas, only
+too necessary, show the lamentable and cumulative effects of long
+neglect of the motor abilities, the most educable of all man's powers,
+and perhaps the most important for his well-being. If the unfaithful
+stewards of these puny and shameful bodies had again, as in Sparta, to
+strip and stand before stern judges and render them account, and be
+smitten with a conviction of their weakness, guilty deformity, and
+arrest of growth; if they were brought to realize how they are fallen
+beings, as weak as stern theologians once deemed them depraved, and
+how great their need of physical salvation, we might hope again for a
+physical renaissance. Such a rebirth the world has seen but twice or
+perhaps thrice, and each was followed by the two or three of the
+brightest culture periods of history, and formed an epoch in the
+advancement of the kingdom of man. A vast body of evidence could be
+collected from the writings of anthropologists showing how superior
+unspoiled savages are to civilized man in correct or esthetic
+proportions of body, in many forms of endurance of fatigue, hardship,
+and power to bear exposure, in the development and preservation of
+teeth and hair, in keenness of senses, absence of deformities, as well
+as immunity to many of our diseases. Their women are stronger and bear
+hardship and exposure, monthly periods and childbirth, better.
+Civilization is so hard on the body that some have called it a
+disease, despite the arts that keep puny bodies alive to a greater
+average age, and our greater protection from contagious and germ
+diseases.
+
+The progressive realization of these tendencies has prompted most of
+the best recent and great changes motor-ward in education and also in
+personal regimen. Health- and strength-giving agencies have put to
+school the large motor areas of the brain, so long neglected, and have
+vastly enlarged their scope. Thousands of youth are now inspired with
+new enthusiasm for physical development; and new institutions of many
+kinds and grades have arisen, with a voluminous literature, unnumbered
+specialists, specialties, new apparatus, tests, movements, methods,
+and theories; and the press, the public, and the church are awakened
+to a fresh interest in the body and its powers. All this is
+magnificent, but sadly inadequate to cope with the new needs and
+dangers, which are vastly greater.
+
+[Footnote 1: Dieterich. Goettingen, 1886.]
+
+[Footnote 2: See Chap. xii.]
+
+[Footnote 3: F. Burk in From Fundamental to Accessory. Pedagogical
+Seminary, Oct., 1898, vol. 6, pp. 5-64.]
+
+[Footnote 4: Creeping and Walking, by A.W. Trettien. American Journal
+of Psychology, October, 1900, vol. 12, pp. 1-57.]
+
+[Footnote 5: A Morning Observation of a Baby. Pedagogical Seminary,
+December 1901, vol. 8, pp. 469-481.]
+
+[Footnote 6: Kate Carman. Notes on School Activity. Pedagogical
+Seminary, March, 1902, vol. 9, pp. 106-117.]
+
+[Footnote 7: A Preliminary Study of Some of the Motor Phenomena of
+Mental Effort. American Journal of Psychology, July, 1896, vol. 7, pp.
+491-517.]
+
+[Footnote 8: G.E. Johnson. Psychology and Pegagogy of Feeble-Minded
+Children. Pedagogical Seminary, October, 1895, vol. 3, pp. 246-301.]
+
+[Footnote 9: Dr. Hughlings Jackson, the eminent English pathologist,
+was the first to make practical application of the evolutionary theory
+of the nervous system to the diagnosis and treatment of epilepsies and
+mental diseases. The practical success of this application was so
+great that the Hughlings-Jackson "three-level theory" is now the
+established basis of English diagnosis. He conceived the nervous
+mechanism as composed of three systems, arranged in the form of a
+hierarchy, the higher including the lower, and yet each having a
+certain degree of independence. The first level represents the type of
+simplest reflex and involuntary movement and is localized in the gray
+matter of the spinal cord, medulla, and pons. The second, or middle
+level, comprises those structures which receive sensory impulses from
+the cells of the lowest level instead of directly from the periphery
+or the non-nervous tissues. The motor cells of this middle level also
+discharge into the motor mechanisms of the lowest level. Jackson
+located these middle level structures in the cortex of the central
+convolutions, the basal ganglia and the centers of the special senses
+in the cortex. The highest level bears the same relation to the middle
+level that it bears to the lowest i.e., no continuous connection
+between the highest and the lowest is assumed; the structures of the
+middle level mediate between them as a system of relays. According to
+this hierarchical arrangement of the nervous system, the lowest level
+which is the simplest and oldest "contains the mechanism for the
+simple fundamental movements in reflexes and involuntary reactions.
+The second level regroups these simple movements by combinations and
+associations of cortical structure in wider, more complex mechanisms,
+producing a higher class of movements. The highest level unifies the
+whole nervous system and, according to Jackson, is the anatomical
+basis of mind."
+
+For a fuller account of this theory see Burk: From Fundamental to
+Accessory in the Nervous System and of Movements. Pedagogical
+Seminary, October, 1898, vol. 6, pp. 17-23.]
+
+[Footnote 10: A Preliminary Study of Some of the Motor Phenomena of
+Mental Effort. American Journal of Psychology, July, 1896, vol. 7, pp.
+491-517.]
+
+[Footnote 11: Encyclopedia of Social Reform, Funk and Wagnalls, 1896,
+p. 1095]
+
+ * * * * *
+
+
+
+
+CHAPTER III
+
+
+INDUSTRIAL EDUCATION
+
+
+Trade classes and schools, their importance in the international
+market--Our dangers and the superiority of German workmen--The effects
+of a tariff--Description of schools between the kindergarten and the
+industrial school--Equal salaries for teachers in France--Dangers from
+machinery--The advantages of life on the old New England farm--Its
+resemblance to the education we now give negroes and Indians--Its
+advantage for all-sided muscular development.
+
+We must glance at a few of the best and most typical methods of
+muscular development, following the order: industrial education,
+manual training, gymnastics, and play, sports, and games.
+
+Industrial education is now imperative for every nation that would
+excel in agriculture, manufacture, and trade, not only because of the
+growing intensity of competition, but because of the decline of the
+apprentice system and the growing intricacy of processes, requiring
+only the skill needed for livelihood. Thousands of our youth of late
+have been diverted from secondary schools to the monotechnic or trade
+classes now established for horology, glass-work, brick-laying,
+carpentry, forging, dressmaking, cooking, typesetting, bookbinding,
+brewing, seamanship, work in leather, rubber, horticulture, gardening,
+photography, basketry, stock-raising, typewriting, stenography and
+bookkeeping, elementary commercial training for practical preparation
+for clerkships, etc. In this work not only is Boston, our most
+advanced city, as President Pritchett[1] has shown in detail, far
+behind Berlin, but German workmen and shopmen a slowly taking the best
+places even in England; and but for a high tariff, which protects our
+inferiority, the competitive pressure would be still greater. In
+Germany, especially, this training is far more diversified than here,
+always being colored if not determined by the prevalent industry of
+the region and more specialised and helped out by evening and even
+Sunday classes in the school buildings, and by the still strong
+apprentice system. Froebelian influence in manual training reaches
+through the eight school years and is in some respects better than
+ours in lower grades, but is very rarely coeducational, girls' work of
+sewing, knitting, crocheting, weaving, etc., not being considered
+manual training. There are now over 1,500 schools and workshops in
+Germany where manual training is taught; twenty-five of these are
+independent schools. The work really began in 1875 with v. Kass, and
+is promoted by the great Society for Boys' Handwork. Much stress is
+laid on paper and pasteboard work in lower grades, under the influence
+of Kurufa of Darmstadt. Many objects for illustrating science are
+made, and one course embraces the Seyner water-wheel.[2]
+
+In France it is made more effective by the equal salaries of teachers
+everywhere, thus securing better instruction in the country.
+Adolescence is the golden period for acquiring the skill that comes by
+practice, so essential in the struggle for survival. In general this
+kind of motor education is least of all free, but subservient to the
+tool, machine, process, finished product, or end in view; and to these
+health and development are subordinated, so that they tend to be ever
+more narrow and special. The standard here is maximal efficiency of
+the capacities that earn. It may favor bad habitual attitudes,
+muscular development of but one part, excessive large or small
+muscles, involve too much time or effort, unhealthful conditions,
+etc., but it has the great advantage of utility, which is the
+mainspring of all industry. In a very few departments and places this
+training has felt the influence of the arts and crafts movement and
+has been faintly touched with the inspiration of beauty. While such
+courses give those who follow them marked advantage over those who do
+not, they are chiefly utilitarian and do little to mature or unfold
+the physical powers, and may involve arrest or degeneration.
+
+Where not one but several or many professes are taught, the case is
+far better. Of all work-schools, a good farm is probably the best for
+motor development. This is due to its great variety of occupations,
+healthful conditions, and the incalculable phyletic reenforcement from
+immemorial times. I have computed some three-score industries[3] as
+the census now classifies them; that were more or less generally known
+and practiced sixty years ago in a little township, which not only in
+this but in other respects has many features of an ideal educational
+environment for adolescent boys, combining as it does not only
+physical and industrial, but civil and religious elements in wise
+proportions and with pedagogic objectivity, and representing the ideal
+of such a state of intelligent citizen voters as was contemplated by
+the framers of our Constitution.
+
+Contrast this life with that of a "hand" in a modern shoe factory, who
+does all day but one of the eighty-one stages or processes from a
+tanned hide to a finished shoe, or of a man in a shirt shop who is one
+of thirty-nine, each of whom does as piece-work a single step
+requiring great exactness, speed, and skill, and who never knows how a
+whole shirt is made, and we shall see that the present beginning of a
+revival of interest in muscular development comes none too early. So
+liberal is muscular education of this kind that its work in somewhat
+primitive form has been restored and copied many features by many
+educational institutions for adolescents, of the Abbotsholme type and
+grade, and several others, whose purpose is to train for primitive
+conditions of colonial life. Thousands of school gardens have also
+been lately developed for lower grades, which have given a new impetus
+to the study of nature. Farm training at its best instills love of
+country, ruralizes taste, borrows some of its ideals from Goethe's
+pedagogic province, and perhaps even from Gilman's pie-shaped
+communities, with villages at the center irradiating to farms in all
+directions. In England, where by the law of primogeniture holdings are
+large and in few hands, this training has never flourished, as it has
+greatly in France, where nearly every adult male may own land and a
+large proportion will come to do so. So of processes. As a student in
+Germany I took a few lessons each of a bookbinder, a glassblower, a
+shoemaker, a plumber, and a blacksmith, and here I have learned in a
+crude way the technique of the gold-beater and old-fashioned
+broom-maker, etc., none of which come amiss in the laboratory; and I
+am proud that I can still mow and keep my scythe sharp, chop, plow,
+milk, churn, make cheese and soap, braid a palm-leaf hat complete,
+knit, spin and even "put in a piece" in an old-fashioned hand loom,
+and weave frocking. But thus pride bows low before the pupils of our
+best institutions for negroes, Indians, and juvenile delinquents,
+whose training is often in more than a score of industries and who
+to-day in my judgment receive the best training in the land, if judged
+by the annual growth in mind, morals, health, physique, ability, and
+knowledge, all taken together. Instead of seeking soft, ready-made
+places near home, such education impels to the frontier, to strike out
+new careers, to start at the bottom and rise by merit, beginning so
+low that every change must be a rise. Wherever youth thus trained are
+thrown, they land like a cat on all-fours and are armed _cap-a-pie_
+for the struggle of life. Agriculture, manufacture, and commerce are
+the bases of national prosperity; and on them all professions,
+institutions, and even culture, are more and more dependent, while the
+old ideals of mere study and brain-work are fast becoming obsolete. We
+really retain only the knowledge we apply. We should get up interest
+in new processes like that of a naturalist in new species. Those who
+leave school at any age or stage should be best fitted to take up
+their life work instead of leaving unfitted for it, aimless and
+discouraged. Instead of dropping out limp and disheartened, we should
+train "struggle-for-lifeurs," in Daudet's phrase, and that betimes, so
+that the young come back to it not too late for securing the best
+benefits, after having wasted the years best fitted for it in
+profitless studies or in the hard school of failure. By such methods
+many of our flabby, undeveloped, anemic, easy-living city youth would
+be regenerated in body and spirit. Some of the now oldest, richest,
+and most famous schools of the world were at first established by
+charity for poor boys who worked their way, and such institutions have
+an undreamed-of future. No others so well fit for a life of
+respectable and successful muscle work, and perhaps this should be
+central for all at this stage. This diversity of training develops the
+muscular activities rendered necessary by man's early development,
+which were so largely concerned with food, shelter, clothing, making
+and selling commodities necessary for life, comfort and safety. The
+natural state of man is not war, hot peace; and perhaps Dawson[4] is
+right in thinking that three-fourths of man's physical activities in
+the past have gone into such vocations. Industry has determined the
+nature and trend of muscular development; and youth, who have pets,
+till the soil, build, manufacture, use tools, and master elementary
+processes and skills, are most truly repeating the history of the
+race. This, too, lays the best foundation for intellectual careers.
+The study of pure science, as well as its higher technology, follows
+rather than precedes this. In the largest sense this is the order of
+nature, from fundamental and generalized to finer accessory and
+specialized organs and functions; and such a sequence best weeds out
+and subordinates automatisms. The age of stress in most of these kinds
+of training is that of most rapid increment of muscular power, as we
+have seen in the middle and later teens rather than childhood, as some
+recent methods have mistakenly assumed; and this prepolytechnic work,
+wherever and in whatever degree it is possible, is a better adjunct of
+secondary courses than manual training, the sad fact being that,
+according to the best estimates, only a fraction of one per cent of
+those who need this training in this country are now receiving it.
+
+[Footnote 1: The Place of Industrial and Technical Training in Public
+Education. Technology Review, January, 1902, vol. 4, pp. 10-37.]
+
+[Footnote 2: See an article by Dr. H.E. Kock, Education, December,
+1902, vol. 23, pp. 193-203.]
+
+[Footnote 3: See my Boy Life in a Massachusetts Country Town Forty
+Years Ago. Pedagogical Seminary, June, 1906, vol. 13, pp. 192-207.]
+
+[Footnote 4: The Muscular Activities Rendered Necessary by Man's Early
+Environment, American Physical Education Review, June, 1902, vol. 7,
+pp. 80-85.]
+
+ * * * * *
+
+
+
+
+CHAPTER IV
+
+
+MANUAL TRAINING AND SLOYD
+
+
+History of the movement--Its philosophy--The value of hand training in
+the development of the brain and its significance in the making of
+man--A grammar of our many industries hard--The best we do can reach
+but few--Very great defects in our manual training methods which do
+not base on science and make nothing salable--The Leipzig
+system--Sloyd is hypermethodic--These crude peasant industries can
+never satisfy educational needs--The gospel of work, William Morris
+and the arts and crafts movement--Its spirit desirable--The magic
+effects of a brief period of intense work--The natural development of
+the drawing instinct in the child.
+
+Manual training has many origins; but in its now most widely accepted
+form it came to us more than a generation ago from Moscow, and has its
+best representation here in our new and often magnificent
+manual-training high schools and in many courses in other public
+schools. This work meets the growing demand of the country for a more
+practical education, a demand which often greatly exceeds the
+accommodations. The philosophy, if such it may be called, that
+underlies the movement, is simple, forcible, and sound, and not unlike
+Pestalozzi's "_keine Kentnisse ohne Fertigkeiten_," [No knowledge
+without skill] in that it lessens the interval between thinking and
+doing; helps to give control, dexterity, and skill an industrial trend
+to taste; interests many not successful in ordinary school; tends to
+the better appreciation of good, honest work; imparts new zest for
+some studies; adds somewhat to the average length of the school
+period; gives a sense of capacity and effectiveness, and is a useful
+preparation for a number of vocations. These claims are all well
+founded, and this work is a valuable addition to the pedagogic
+agencies of any country or state. As man excels the higher anthropoids
+perhaps almost as much in hand power as in mind, and since the manual
+areas of the brain are wide near the psychic zones, and the cortical
+centers are thus directly developed, the hand is a potent instrument
+in opening the intellect as well as in training sense and will. It is
+no reproach to these schools that, full as they are, they provide for
+but an insignificant fraction of the nearly sixteen millions or twenty
+per cent of the young people of the country between fifteen and
+twenty-four.
+
+When we turn to the needs of these pupils, the errors and limitations
+of the method are painful to contemplate. The work is essentially
+manual and offers little for the legs, where most of the muscular
+tissues of the body lie, those which respond most to training and are
+now most in danger of degeneration at this age; the back and trunk
+also are little trained. Consideration of proportion and bilateral
+asymmetry are practically ignored. Almost in proportion as these
+schools have multiplied, the rage for uniformity, together with
+motives of economy and administrative efficiency on account of
+overcrowding, have made them rigid and inflexible, on the principle
+that as the line lengthens the stake must be strengthened. This is a
+double misfortune; for the courses were not sufficiently considered at
+first and the plastic stage of adaptation was too short, while the
+methods of industry have undergone vast changes since they were given
+shape. There are now between three and four hundred occupations in the
+census, more than half of these involving manual work, so that never
+perhaps was there so great a pedagogic problem as to make these
+natural developments into conscious art, to extract what may be called
+basal types. This requires an effort not without analogy to
+Aristotle's attempt to extract from the topics of the marketplace the
+underlying categories eternally conditioning all thought, or to
+construct a grammar of speech. Hardly an attempt worthy the name, not
+even the very inadequate one of a committee, has been made in this
+field to study the conditions and to meet them. Like Froebel's gifts
+and occupations, deemed by their author the very roots of human
+occupations in infant form, the processes selected are underived and
+find their justification rather in their logical sequence and
+coherence than in being true norms of work. If these latter be
+attainable at all, it is not likely that they will fit so snugly in a
+brief curriculum, so that its simplicity is suspicious. The wards of
+the keys that lock the secrets of nature and human life are more
+intricate and mazy. As H.T. Bailey well puts it in substance, a master
+in any art-craft must have a fourfold equipment: 1. Ability to grasp
+an idea and embody it. 2. Power to utilize all nerve, and a wide
+repertory of methods, devices, recipes, discoveries, machines, etc. 3.
+Knowledge of the history of the craft. 4. Skill in technical
+processes. American schools emphasize chiefly only the last.
+
+The actual result is thus a course rich in details representing wood
+and iron chiefly, and mostly ignoring other materials; the part of the
+course treating of the former, wooden in its teachings and distinctly
+tending to make joiners, carpenters, and cabinet-makers; that of the
+latter, iron in its rigidity and an excellent school for smiths,
+mechanics, and machinists. These courses are not liberal because they
+hardly touch science, which is rapidly becoming the real basis of
+every industry. Almost nothing that can be called scientific knowledge
+is required or even much favored, save some geometrical and mechanical
+drawing and its implicates. These schools instinctively fear and
+repudiate plain and direct utility, or suspect its educational value
+or repute in the community because of this strong bias toward a few
+trades. This tendency also they even fear, less often because
+unfortunately trade-unions in this country sometimes jealously suspect
+it and might vote down supplies, than because the teachers in these
+schools were generally trained in older scholastic and even classic
+methods and matter. Industry is everywhere and always for the sake of
+the product, and to cut loose from this as if it were a contamination
+is a fatal mistake. To focus on process only, with no reference to the
+object made, is here an almost tragic case of the sacrifice of content
+to form, which in all history has been the chief stigma of
+degeneration in education. Man is a tool-using animal; but tools are
+always only a means to an end, the latter prompting even their
+invention. Hence a course in tool manipulation only, with persistent
+refusal to consider the product lest features of trade-schools be
+introduced, has made most of our manual-training high schools ghastly,
+hollow, artificial institutions. Instead of making in the lower grades
+certain toys which are masterpieces of mechanical simplification, as
+tops and kites, and introducing such processes as glass-making and
+photography, and in higher grades making simple scientific apparatus
+more generic than machines, to open the great principles of the
+material universe, all is sacrificed to supernormalized method.
+
+As in all hypermethodic schemes, the thought side is feeble. There is
+no control of the work of these schools by the higher technical
+institutions such as the college exercises over the high school, so
+that few of them do work that fits for advanced training or is thought
+best by technical faculties. In most of its current narrow forms,
+manual training will prove to be historically, as it is educationally,
+extemporized and tentative, and will soon be superseded by broader
+methods and be forgotten and obsolete, or cited only as a low point of
+departure from which future progress will loom up.
+
+Indeed in more progressive centers, many new departures are now in the
+experimental stage. Goetze at Leipzig, as a result of long and
+original studies and trials, has developed courses in which pasteboard
+work and modeling are made of equal rank with wood and iron, and he
+has connected them even with the kindergarten below. In general the
+whole industrial life of our day is being slowly explored in the quest
+of new educational elements; and rubber, lead, glass, textiles,
+metallurgical operations, agriculture, every tool and many machines,
+etc., are sure to contribute their choicest pedagogical factors to the
+final result. In every detail the prime consideration should be the
+nature and needs of the youthful body and will at each age, their
+hygiene and fullest development; and next, the closest connection with
+science at every point should do the same for the intellect. Each
+operation and each tool--the saw, knife, plane, screw, hammer, chisel,
+draw-shave, sandpaper, lathe--will be studied with reference to its
+orthopedic value, bilateral asymmetry, the muscles it develops, and
+the attitudes and motor habits it favors; and uniformity, which in
+France often requires classes to saw, strike, plane up, down, right,
+left, all together, upon count and command, will give place to
+individuality.
+
+Sloyd has certain special features and claims. The word means skilful,
+deft. The movement was organised in Sweden a quarter of a century ago
+as an effort to prevent the extinction by machinery of peasant home
+industry during the long winter night. Home sloyd was installed in an
+institution of its own for training teachers at Naeaes. It works in wood
+only, with little machinery, and is best developed for children of
+from eleven to fifteen. It no longer aims to make artisans; but its
+manipulations are meant to be developmental, to teach both sexes not
+only to be useful but self-active and self-respecting, and to revere
+exactness as a form of truthfulness. It assumes that all and
+especially the motor-minded can really understand only what they make,
+and that one can work like a peasant and think like a philosopher. It
+aims to produce wholes rather than parts like the Russian system, and
+to be so essentially educational that, as a leading exponent says, its
+best effects would be conserved if the hands were cut off. This change
+of its original utilitarianism from the lower to the liberal motor
+development of the middle and upper classes and from the land where it
+originated to another, has not eliminated the dominant marks of its
+origin in its models, the Penates of the sloyd household, the unique
+features of which persist like a national school of art, despite
+transplantation and transformation.[1]
+
+Sloyd at its best tries to correlate several series, viz., exercises,
+tools, drawing, and models. Each must be progressive, so that every
+new step in each series involves a new and next developmental step in
+all the others, and all together, it is claimed, fit the order and
+degree of development of each power appealed to in the child. Yet
+there has been hardly an attempt to justify either the physiological
+or the psychological reason of a single step in any of these series,
+and the cooerdination of the series even with each other, to say
+nothing of their adaptation to the stages of the child's development.
+This, if as pat and complete as is urged, would indeed constitute on
+the whole a paragon of all the harmony, beauty, totality in variety,
+etc., which make it so magnificent in the admirer's eyes. But the "45
+tools, 72 exercises, 31 models, 15 of which are joints," all learned
+by teachers in one school year of daily work and by pupils in four
+years, are overmethodic; and such correlation is impossible in so many
+series at once. Every dual order, even of work and unfoldment of
+powers, is hard enough, since the fall lost us Eden; and woodwork,
+could it be upon that of the tree of knowledge itself, incompatible
+with enjoying its fruit. Although a philosopher may see the whole
+universe in its smallest part, all his theory can not reproduce
+educational wholes from fragments of it. The real merits of sloyd have
+caused its enthusiastic leaders to magnify its scope and claims far
+beyond their modest bounds; and although its field covers the great
+transition from childhood to youth, one searches in vain both its
+literature and practise for the slightest recognition of the new
+motives and methods that puberty suggests. Especially in its partially
+acclimatized forms to American conditions, it is all adult and almost
+scholastic; and as the most elaborate machinery may sometimes be run
+by a poor power-wheel, if the stream be swift and copious enough, so
+the mighty rent that sets toward motor education would give it some
+degree of success were it worse and less economic of pedagogic
+momentum than it is. It holds singularly aloof from other methods of
+efferent training and resists cooerdination with them, and its
+provisions for other than hand development are slight. It will be one
+of the last to accept its true but modest place as contributing
+certain few but precious elements in the greater synthesis that
+impends. Indian industries, basketry, pottery, bead, leather, bows and
+arrows, bark, etc., which our civilization is making lost arts by
+forcing the white man's industries upon red men at reservation schools
+and elsewhere, need only a small part of the systemization that
+Swedish peasant work has received to develop even greater educational
+values; and the same is true of the indigenous household work of the
+old New England farm, the real worth and possibilities of which are
+only now, and perhaps too late, beginning to be seen by a few
+educators.
+
+This brings us to the arts and crafts movement, originating with
+Carlyle's gospel of work and Ruskin's medievalism, developed by
+William Morris and his disciples at the Red House, checked awhile by
+the ridicule of the comic opera "Patience," and lately revived in some
+of its features by Cobden-Sanderson, and of late to some extent in
+various centers in this country. Its ideal was to restore the day of
+the seven ancient guilds and of Hans Sachs, the poet cobbler, when
+conscience and beauty inspired work, and the hand did what machines
+only imitate and vulgarize. In the past, which this school of motor
+culture harks back to, work, for which our degenerate age lacks even
+respect, was indeed praise. Refined men and women have remembered
+these early days, when their race was in its prime, as a lost paradise
+which they would regain by designing and even weaving tapestries and
+muslins; experimenting in vats with dyes to rival Tyrian purple;
+printing and binding by hand books that surpass the best of the
+Aldine, and Elzevirs; carving in old oak; hammering brass; forging
+locks, irons, and candlesticks; becoming artists in burned wood and
+leather; seeking old effects of simplicity and solidity in furniture
+and decoration, as well as architecture, stained glass, and to some
+extent in dress and manners; and all this toil and moil was _ad
+majorem gloriam hominis_ [To the greater glory of man] in a new
+socialistic state, where the artist, and even the artisan, should take
+his rightful place above the man who merely knows. The day of the mere
+professor, who deals in knowledge, is gone; and the day of the doer,
+who creates, has come. The brain and the hand, too long divorced and
+each weak and mean without the other; use and beauty, each alone
+vulgar; letters and labor, each soulless without the other, are
+henceforth to be one and inseparable; and this union will lift man to
+a higher level. The workman in his apron and paper hat, inspired by
+the new socialism and the old spirit of chivalry as revived by Scott,
+revering Wagner's revival of the old _Deutschenthum_ that was to
+conquer _Christenthum_, or Tennyson's Arthurian cycle--this was its
+ideal; even as the Jews rekindled their loyalty to the ancient
+traditions of their race and made their Bible under Ezra; as we begin
+to revere the day of the farmer-citizen, who made our institutions, or
+as some of us would revive his vanishing industrial life for the red
+man.
+
+Although this movement was by older men and women and had in it
+something of the longing regret of senescence for days that are no
+more, it shows us the glory which invests racial adolescence when it
+is recalled in maturity, the time when the soul can best appreciate
+the value of its creations and its possibilities, and really lives
+again in its glamour and finds in it its greatest inspiration. Hence
+it has its lessons for us here. A touch, but not too much of it,
+should be felt in all manual education, which is just as capable of
+idealism as literary education. This gives soul, interest, content,
+beauty, taste. If not a polyphrastic philosophy seeking to dignify the
+occupation of the workshop by a pretentious Volapuek of reasons and
+abstract theories, we have here the pregnant suggestion of a
+psychological quarry of motives and spirit opened and ready to be
+worked. Thus the best forces from the past should be turned on to
+shape and reinforce the best tendencies of the present. The writings
+of the above gospelers of work not only could and should, but will be
+used to inspire manual-training high schools, sloyd and even some of
+the less scholastic industrial courses; but each is incomplete without
+the other. These books and those that breathe their spirit should be
+the mental workshop of all who do tool, lathe, and forge work; who
+design and draw patterns, carve or mold; or of those who study how to
+shape matter for human uses, and whose aim is to obtain diplomas or
+certificates of fitness to teach all such things. The muse of art and
+even of music will have some voice in the great synthesis which is to
+gather up the scattered, hence ineffective, elements of secondary
+motor training, in forms which shall represent all the needs of
+adolescents in the order and proportion that nature and growth stages
+indicate, drawing, with this end supreme, upon all the resources that
+history and reform offer to our selection. All this can never make
+work become play. Indeed it will and should make work harder and more
+unlike play and of another genus, because the former is thus given its
+own proper soul and leads its own distinct, but richer, and more
+abounding life.
+
+I must not close this section without brief mention of two important
+studies that have supplied each a new and important determination
+concerning laws of work peculiar to adolescence.
+
+The main telegraphic line requires a speed of over seventy letters per
+minute of all whom they will employ. As a sending rate this is not
+very difficult and is often attained after two months' practise. This
+standard for a receiving rate is harder and later, and inquiry at
+schools where it is taught shows that about seventy-five per cent of
+those who begin the study fail to reach this speed and so are not
+employed. Bryan and Harter[2] explained the rate of improvement in
+both sending and receiving, with results represented for one typical
+subject in the curve on the following page.
+
+From the first, sending improves most rapidly and crosses the
+dead-line a few months before the receiving rate, which may fall
+short. Curves 1 and 2 represent the same student. I have added line 3
+to illustrate the three-fourths who fail. Receiving is far less
+pleasant than sending, and years of daily practise at ordinary rates
+will not bring a man to his maximum rate; he remains on the low
+plateau with no progress beyond a certain point. If forced by stress
+of work, danger of being dropped, or by will power to make a prolonged
+and intense effort, he breaks through his hidebound rate and
+permanently attains a faster pace. This is true at each step, and
+every advance seems to cost even more intensive effort than the former
+one. At length, for those who go on, the rate of receiving, which is a
+more complex process, exceeds that of sending; and the curves of the
+above figure would cross if prolonged. The expert receives so much
+faster than he sends that abbreviated codes are used, and he may take
+eighty to eighty-five words a minute on a typewriter in correct form.
+
+[Illustration: Letters per Minute x Weeks of Practice.]
+
+The motor curve seems to asymptotically approach a perhaps
+physiological limit, which the receiving curve does not suggest. This
+seems a special case of a general though not yet explained law. In
+learning a foreign language, speaking is first and easiest, and
+hearing takes a late but often sudden start to independence. Perhaps
+this holds of every ability. To Bryan this suggests as a hierarchy of
+habits, the plateau of little or no improvement, meaning that lower
+order habits are approaching their maximum but are not yet automatic
+enough to leave the attention free to attack higher order habits. The
+second ascent from drudgery to freedom, which comes through
+automatism, is often as sudden as the first ascent. One stroke of
+attention comes to do what once took many. To attain such effective
+speed is not dependent on reaction time. This shooting together of
+units distinguishes the master from the man, the genius from the hack.
+In many, if not all, skills where expertness is sought, there is a
+long discouraging level, and then for the best a sudden ascent, as if
+here, too, as we have reason to think in the growth of both the body
+as a whole and in that of its parts, nature does make leaps and
+attains her ends by alternate rests and rushes. Youth lives along on a
+low level of interest and accomplishment and then starts onward, is
+transformed, converted; the hard becomes easy; the old life sinks to a
+lower stratum; and a new and higher order, perhaps a higher brain
+level and functions, is evolved. The practical implication here of the
+necessity of hard concentrative effort as a condition of advancement
+is re-enforced by a quotation from Senator Stanford on the effect of
+early and rather intensive work at not too long periods in training
+colts for racing. Let-ups are especially dangerous. He says, "It is
+the supreme effort that develops." This, I may add, suggests what is
+developed elsewhere, that truly spontaneous attention is conditioned
+by spontaneous muscle tension, which is a function of growth, and that
+muscles are thus organs of the mind; and also that even voluntary
+attention is motivated by the same nisus of development even in its
+most adult form, and that the products of science, invention,
+discovery, as well as the association plexus of all that was
+originally determined in the form of consciousness, are made by
+rhythmic alternation of attack, as it moves from point to point
+creating diversions and recurrence.
+
+The other study, although quite independent, is part a special
+application and illustration of the same principle.
+
+At the age of four or five, when they can do little more than
+scribble, children's chief interest in pictures is as finished
+products; but in the second period, which Lange calls that of artistic
+illusion, the child sees in his own work not merely what it
+represents, but an image of fancy back of it. This, then, is the
+golden period for the development of power to create artistically. The
+child loves to draw everything with the pleasure chiefly in the act,
+and he cares little for the finished picture. He draws out of his own
+head, and not from copy before his eye. Anything and everything is
+attempted in bold lines in this golden age of drawing. If he followed
+the teacher, looked carefully and drew what he saw, he would be
+abashed at his production. Indians, conflagrations, games, brownies,
+trains, pageants, battles--everything is graphically portrayed; but
+only the little artist himself sees the full meaning of his lines.
+Criticism or drawing strictly after nature breaks this charm, since it
+gives place to mechanical reproduction in which the child has little
+interest. Thus awakens him from his dream to a realization that he can
+not draw, and from ten to fifteen his power of perceiving things
+steadily increases and he makes almost no progress in drawing.
+Adolescence arouses the creative faculty and the desire and ability to
+draw are checked and decline after thirteen or fourteen. The curve is
+the plateau which Barnes has described. The child has measured his own
+productions upon the object they reproduced and found them wanting, is
+discouraged and dislikes drawing. From twelve on, Barnes found drawing
+more and more distasteful; and this, too, Lukens found to be the
+opinion of our art teachers. The pupils may draw very properly and
+improve in technique, but the interest is gone. This is the condition
+in which most men remain all their lives. Their power to appreciate
+steadily increases. Only a few gifted adolescents about this age begin
+a to develop a new zest in production, rivaling that of the period
+from five to ten, when their satisfaction is again chiefly in
+creation. These are the artists whose active powers dominate.
+
+Lukens[3] finds in his studies of drawing, that in what he calls his
+fourth period of artistic development, there are those "who during
+adolescence experience a rebirth of creative power." Zest in creation
+then often becomes a stronger incentive to work than any pleasure or
+profit to be derived from the finished product, so that in this the
+propitious conditions of the first golden age of childhood are
+repeated and the deepest satisfaction is again found in the work
+itself. At about fourteen or fifteen, which is the transition period,
+nascent faculties sometimes develop very rapidly. Lukens[4] draws the
+interesting curve shown on the following page.
+
+[Illustration: Motor, creative or productive power. Sensory or
+receptive interest in the finished product.]
+
+The reciprocity between the power to produce and that to appreciate,
+roughly represented in the above curve, likely is true also in the
+domain of music, and may be, perhaps, a general law of development.
+Certain it is that the adolescent power to apperceive and appreciate
+never so far outstrips his power to produce or reproduce as about
+midway in the teens. Now impressions sink deepest. The greatest
+artists are usually those who paint later, when the expressive powers
+are developed, what they have felt most deeply and known best at this
+age, and not those who in the late twenties, or still later, have gone
+to new environments and sought to depict them. All young people draw
+best those objects they love most, and their proficiency should be
+some test of the contents of their minds. They must put their own
+consciousness into a picture. At the dawn of this stage of
+appreciation the esthetic tastes should be stimulated by exposure to,
+and instructed in feeling for, the subject-matter of masterpieces; and
+instruction in technique, detail, criticism, and learned
+discrimination of schools of painting should be given intermittently.
+Art should not now be for art's sake, but for the sake of feeling and
+character, life, and conduct; it should be adjunct to morals, history,
+and literature; and in all, edification should be the goal; and
+personal interest, and not that of the teacher, should be the guide.
+Insistence on production should be eased, and the receptive
+imagination, now so hungry, should be fed and reinforced by story and
+all other accessories. By such a curriculum, potential creativeness,
+if it exists, will surely be evoked in its own good time. It will, at
+first, attempt no commonplace drawing-master themes, but will essay
+the highest that the imagination can bode forth. It may be crude and
+lame in execution, but it will be lofty, perhaps grand; and if it is
+original in consciousness, it will be in effect. Most creative
+painters before twenty have grappled with the greatest scenes in
+literature or turning points in history, representations of the
+loftiest truths, embodiments of the most inspiring ideals. None who
+deserve the name of artist copy anything now, and least of all with
+objective fidelity to nature; and the teacher that represses or
+criticizes this first point of genius, or who can not pardon the grave
+faults of technique inevitable at this age when ambition ought to be
+too great for power, is not an educator but a repressor, a pedagogic
+Philistine committing, like so many of his calling in other fields,
+the unpardonable sin against budding promise, always at this age so
+easily blighted. Just as the child of six or seven should be
+encouraged in his strong instinct to draw the most complex scenes of
+his daily life, so now the inner life should find graphic utterance in
+all its intricacy up to the full limit of unrepressed courage. For the
+great majority, on the other hand, who only appreciate and will never
+create, the mind, if it have its rights, will be stored with the best
+images and sentiments of art; for at this time they are best
+remembered and sink deepest into heart and life. Now, although the
+hand may refuse, the fancy paints the world in brightest hues and
+fairest forms; and such an opportunity for infecting the soul with
+vaccine of ideality, hope, optimism, and courage in adversity, will
+never come again. I believe that in few departments are current
+educational theories and practises so hard on youth of superior gifts,
+just at the age when all become geniuses for a season, very brief for
+most, prolonged for some, and permanent for the best. We do not know
+how to teach to, see, hear, and feel when the sense centers are most
+indelibly impressible, and to give relative rest to the hand during
+the years when its power of accuracy is abated and when all that is
+good is idealized furthest, and confidence in ability to produce is at
+its lowest ebb.
+
+Finally, our divorce between industrial and manual training is
+abnormal, and higher technical education is the chief sufferer.
+Professor Thurston, of Cornell, who has lately returned from a tour of
+inspection abroad, reported that to equal Germany we now need: "1.
+Twenty technical universities, having in their schools of engineering
+50 instructors and 500 students each. 2. Two thousand technical high
+schools or manual-training schools, each having not less than 200
+students and 10 instructors." If we have elementary trade-schools,
+this would mean technical high schools enough to accommodate 700,000
+students, served by 20,000 teachers. With the strong economic
+arguments in this direction we are not here concerned; but that there
+are tendencies to unfit youth for life by educational method and
+matter shown in strong relief from this standpoint, we shall point out
+in a later chapter.
+
+[Footnote 1: This I have elsewhere tried to show in detail. Criticisms
+of High School Physics and Manual Training and Mechanic Arts in High
+Schools. Pedagogical Seminary, June, 1902, vol. 9, pp. 193-204.]
+
+[Footnote 2: Studies in the Physiology and Psychology of the
+Telegraphic Language. Psychological Review, January, 1897, vol. 4, pp.
+27-53, and July, 1899, vol. 6, pp. 344-375.]
+
+[Footnote 3: A Study of Children's Drawings in the Early Years.
+Pedagogical Seminary, October, 1896, vol. 4, pp. 79-101. See also
+Drawing in the Early Years, Proceedings of the National Educational
+Association, 1899, pp. 946-953. Das Kind als Kuenstler, von C. Goetze.
+Hamburg, 1898. The Genetic _vs._ the Logical Order in Drawing, by F.
+Burk. Pedagogical Seminary, September, 1902, vol. 9, pp. 296-323.]
+
+[Footnote 4: Die Entwickelungsstufen beim Zeichnen. Die Kinderfehler,
+September, 1897, vol. 2, pp. 166-179.]
+
+ * * * * *
+
+
+
+
+CHAPTER V
+
+
+GYMNASTICS
+
+
+The story of Jahn and the Turners--The enthusiasm which this movement
+generated in Germany--The ideal of bringing out latent powers--The
+concept of more perfect voluntary control--Swedish gymnastics--Doing
+everything possible for the body as a machine--Liberal physical
+culture--Ling's orthogenic scheme of economic postures and movements
+and correcting defects--The ideal of symmetry and prescribing
+exercises to bring the body to a standard--Lamentable lack of
+correlation between these four systems--Illustrations of the great
+good that a systematic training can effect--Athletic records--Greek
+physical training.
+
+Under the term gymnastics, literally naked exercises, we here include
+those denuded of all utilities or ulterior ends save those of physical
+culture. This is essentially modern and was unknown in antiquity,
+where training was for games, for war, etc. Several ideals underlie
+this movement, which although closely related are distinct and as yet
+by no means entirely harmonized. These may be described as follows:
+
+A. One aim of Jahn, more developed by Spiess, and their successors,
+was to do everything physically possible for the body as a mechanism.
+Many postures and attitudes are assumed and many movements made that
+are never called for in life. Some of these are so novel that a great
+variety of new apparatus had to be devised to bring them out; and Jahn
+invented many new names, some of them without etymologies, to
+designate the repertory of his discoveries and inventions that
+extended the range of motor life. Common movements, industries, and
+even games, train only a limited number of muscles, activities, and
+cooerdinations, and leave more or less unused groups and combinations,
+so that many latent possibilities slumber, and powers slowly lapse
+through disuse. Not only must these be rescued, but the new nascent
+possibilities of modern progressive man must be addressed and
+developed. Even the common things that the average untrained youth can
+not do are legion, and each of these should be a new incentive to the
+trainer as he realizes how very far below their motor possibilities
+meet men live. The man of the future may, and even must, do things
+impossible in the past and acquire new motor variations not given by
+heredity. Our somatic frame and its powers must therefore be carefully
+studied, inventoried, and assessed afresh, and a kind and amount of
+exercise required that is exactly proportioned, not perhaps to the
+size but to the capability of each voluntary muscle. Thus only can we
+have a truly humanistic physical development, analogous to the
+training of all the powers of the mind in a broad, truly liberal, and
+non-professional or non-vocational educational curriculum. The body
+will thus have its rightful share in the pedagogic traditions and
+inspirations of the renaissance. Thus only can we have a true scale of
+standardised culture values for efferent processes; and from this we
+can measure the degrees of departure, both in the direction of excess
+and defect, of each form of work, motor habit; and even play. Many
+modern Epigoni in the wake of this great ideal, where its momentum was
+early spent, feeling that new activities might be discovered with
+virtues hitherto undreamed of, have almost made fetiches of special
+disciplines, both developmental and corrective, that are pictured and
+landed in scores of manuals. Others have had expectations no less
+excessive in the opposite direction and have argued that the greatest
+possible variety of movements best developed the greatest total of
+motor energy. Jahn especially thus made gymnastics a special art and
+inspired great enthusiasm of humanity, and the songs of his pupils
+were of a better race of man and a greater and united fatherland. It
+was this feature that made his work unique in the world, and his
+disciples are fond of reminding us of the fact that it was just about
+one generation of men after the acme of influence of his system that,
+in 1870, Germany showed herself the greatest military power since
+ancient Rome, and took the acknowledged leadership of the world both
+in education and science.
+
+These theorizations even in their extreme forms have been not only
+highly suggestive but have brought great and new enthusiasms and
+ideals into the educational world that admirably fit adolescence. The
+motive of bringing out latent, decaying, or even new powers, skills,
+knacks, and feats, is full of inspiration. Patriotism is aroused, for
+thus the country can be better served; thus the German Fatherland was
+to be restored and unified after the dark days that followed the
+humiliation of Jena. Now the ideals of religion are invoked that the
+soul may have a better and regenerated somatic organism with which to
+serve Jesus and the Church. Exercise is made a form of praise to God
+and of service to man, and these motives are reenforced by those of
+the new hygiene which strives for a new wholeness-holiness, and would
+purify the body as the temple of the Holy Ghost. Thus in Young Men's
+Christian Association training schools and gymnasiums the gospel of
+Christianity is preached anew and seeks to bring salvation to man's
+physical frame, which the still lingering effects of asceticism have
+caused to be too long neglected in its progressive degeneration. As
+the Greek games were in honor of the gods, so now the body is trained
+to better glorify God; and regimen, chastity, and temperance are given
+a new momentum. The physical salvation thus wrought will be, when
+adequately written, one of the most splendid chapters in the modern
+history of Christianity. Military ideals have been revived in cult and
+song to hearten the warfare against evil within and without. Strength
+is prayed for as well as worked for, and consecrated to the highest
+uses. Last but not least, power thus developed over a large surface
+may be applied to athletic contests in the field, and victories here
+are valuable as fore-gleams of how sweet the glory of achievements in
+higher moral and spiritual tasks will taste later.
+
+The dangers and sources of error in this ideal of all-sided training
+are, alas, only too obvious, although they only qualify its paramount
+good. First, it is impossible thus to measure the quanta of training
+needed so as rightly to assign to each its modicum and best modality
+of training. Indeed no method of doing this has ever been attempted,
+but the assessments have been arbitrary and conjectural, probably
+right in some and wrong in other respects, with no adequate criterion
+or test for either save only empirical experience. Secondly, heredity,
+which lays its heavy ictus upon some neglected forms of activity and
+fails of all support for others, has been ignored. As we shall see
+later, one of the best norms here is phyletic emphasis, and what lacks
+this must at best be feeble; and if new powers are unfolding, their
+growth must be very slow and they must be nurtured as tender buds for
+generations. Thirdly, too little regard is had for the vast
+differences in individuals, most of whom need much personal
+prescription.
+
+B. In practise the above ideal is never isolated from others. Perhaps
+the most closely associated with it is that of increased volitional
+control. Man is largely a creature of habit, and many of his
+activities are more or less automatic reflexes from the stimuli of his
+environment. Every new power of controlling these by the will frees
+man from slavery and widens the field of freedom. To acquire the power
+of doing all with consciousness and volition mentalizes the body,
+gives control over to higher brain levels, and develops them by
+rescuing activities from the dominance of lower centers. Thus _mens
+agitat molem._ [Footnote: Mind rules the body.] This end is favored by
+the Swedish _commando_ exercises, which require great alertness of
+attention to translate instantly a verbal order into an act and also,
+although in somewhat less degree, by quick imitation of a leader. The
+stimulus of music and rhythm are excluded because thought to interfere
+with this end. A somewhat sophisticated form of this goal is sought by
+several Delsartian schemes of relaxation, decomposition, and
+recomposition of movements. To do all things with consciousness and to
+encroach on the field of instinct involves new and more vivid sense
+impressions, the range of which is increased directly as that of
+motion, the more closely it approaches the focus of attention. By thus
+analyzing settled and established cooerdinations, their elements are
+set free and may be organized into new combinations, so that the
+former is the first stage toward becoming a virtuoso with new special
+skills. This is the road to inner secrets or intellectual rules of
+professional and expert successes, such as older athletes often rely
+upon when their strength begins to wane. Every untrained automatism
+must be domesticated, and every striated muscle capable of direct
+muscular control must be dominated by volition. Thus tensions and
+incipient contractures that drain off energy can be relaxed by fiat.
+Sandow's "muscle dance," the differentiation of movements of the
+right and left hand--one, e.g., writing a French madrigal while the
+other is drawing a picture of a country dance, or each playing
+tunes of disparate rhythm and character simultaneously on the
+piano--controlling heart rate, moving the ears, crying, laughing,
+blushing, moving the bowels, etc., at will, feats of inhibition of
+reflexes, stunts of all kinds, proficiency with many tools, deftness
+in sports--these altogether would mark the extremes in this direction.
+
+This, too, has its inspiration for youth. To be a universal adept like
+Hippias suggests Diderot and the encyclopedists in the intellectual
+realm. To do all with consciousness is a means to both remedial and
+expert ends. Motor life often needs to be made over to a greater or
+less extent; and that possibilities of vastly greater accomplishments
+exist than are at present realized, is undoubted, even in manners and
+morals, which are both at root only motor habits. Indeed consciousness
+itself is largely and perhaps wholly corrective in its very essence
+and origin. Thus life is adjusted to new environments; and if the
+Platonic postulate be correct, that untaught virtues that come by
+nature and instinct are no virtues, but must be made products of
+reflection and reason, the sphere and need of this principle is great
+indeed. But this implies a distrust of physical human nature as
+deep-seated and radical as that of Calvinism for the unregenerate
+heart, against which modern common sense, so often the best muse of
+both psychophysics and pedagogy, protests. Individual prescription is
+here as imperative as it is difficult. Wonders that now seem to be
+most incredible, both of hurt and help, can undoubtedly be wrought,
+but analysis should always be for the sake of synthesis and never be
+beyond its need and assured completion. No thoughtful student fully
+informed of the facts and tentatives in this field can doubt that here
+lies one of the most promising fields of future development, full of
+far-reaching and rich results for those, as yet far too few, experts
+in physical training, who have philosophic minds, command the facts of
+modern psychology, and whom the world awaits now as never before.
+
+C. Another yet closely correlated ideal is that of economic postures
+and movements. The system of Ling is less orthopedic than orthogenic,
+although he sought primarily to correct bad attitudes and perverted
+growth. Starting from the respiratory and proceeding to the muscular
+system, he and his immediate pupils were content to refer to the
+ill-shapen bodies of most men about them. One of their important aims
+was to relax the flexor and tone up the extensor muscles and to open
+the human form into postures as opposite as possible to those of the
+embryo, which it tends so persistently to approximate in sitting, and
+in fatigue and collapse attitudes generally. The head must balance on
+the cervical vertebra and not call upon the muscles of the neck to
+keep it from rolling off; the weight of the shoulders must be thrown
+back off the thorax; the spine be erect to allow the abdomen free
+action; the joints of the thigh extended; the hand and arm supinated,
+etc. Bones must relieve muscles and nerves. Thus an erect,
+self-respecting carriage must be given, and the unfortunate
+association, so difficult to overcome, between effort and an involuted
+posture must be broken up. This means economy and a great saving of
+vital energy. Extensor action goes with expansive, flexor with
+depressive states of mind; hence courage, buoyancy, hope, are favored
+and handicaps removed. All that is done with great effort causes wide
+irradiation of tensions to the other half of the body and also
+sympathetic activities in those not involved; the law of maximal ease
+and minimal expenditure of energy must be always striven for, and the
+interests of the viscera never lost sight of. This involves educating
+weak and neglected muscles, and like the next ideal, often shades over
+by almost imperceptible gradation into the passive movements by the
+Zander machines. Realizing that certain activities are sufficiently or
+too much emphasized in ordinary life, stress is laid upon those which
+are complemental to them, so that there is no pretense of taking
+charge of the totality of motor processes, the intention being
+principally to supplement deficiencies, to insure men against being
+warped, distorted, or deformed by their work in life, to compensate
+specialties and perform more exactly what recreation to some extent
+aims at.
+
+This wholesome but less inspiring endeavor, which combats one of the
+greatest evils that under modern civilization threatens man's physical
+weal, is in some respects as easy and practical as it is useful. The
+great majority of city bred men, as well as all students, are prone to
+deleterious effects from too much sitting; and indeed there is
+anatomical evidence in the structure of the tissues, and especially
+the blood-vessels of the groins, that, at his best, man is not yet
+entirely adjusted to the upright position. So a method that
+straightens knees, hips, spine, and shoulders, or combats the
+school-desk attitude, is a most salutary contribution to a great and
+growing need. In the very act of stretching, and perhaps yawning, for
+which much is to be said, nature itself suggests such correctives and
+preventives. To save men from being victims of their occupations is
+often to add a better and larger half to their motor development. The
+danger of the system, which now best represents this ideal, is
+inflexibility and overscholastic treatment. It needs a great range of
+individual variations if it would do more than increase circulation,
+respiration, and health, or the normal functions of internal organs
+and fundamental physiological activities. To clothe the frame with
+honest muscles that are faithful servants of the will adds not only
+strength, more active habits and efficiency, but health; and in its
+material installation this system is financially economic. Personal
+faults and shortcomings are constantly pointed out where this work is
+best represented, and it has a distinct advantage in inciting an
+acquaintance with physiology and inviting the larger fields of medical
+knowledge.
+
+D. The fourth gymnastic aim is symmetry and correct proportions.
+Anthropometry and average girths and dimensions, strength, etc., of
+the parts of the body are first charted in percentile grades; and each
+individual is referred to the apparatus and exercises best fitted to
+correct weaknesses and subnormalities. The norms here followed are not
+the canons of Greek art, but those established by the measurement of
+the largest numbers properly grouped by age, weight, height, etc.
+Young men are found to differ very widely. Some can lift 1,000 pounds,
+and some not 100; some can lift their weight between twenty and forty
+times, and some not once; some are most deficient in legs, others in
+shoulders, arms, backs, chests. By photography, tape, and scales, each
+is interested in his own bodily condition and incited to overcome his
+greatest defects; and those best endowed by nature to attain ideal
+dimensions and make new records are encouraged along these lines. Thus
+this ideal is also largely though not exclusively remedial.
+
+This system can arouse youth to the greatest pitch of zest in watching
+their own rapidly multiplying curves of growth in dimensions and
+capacities, in plotting curves that record their own increment in
+girths, lifts, and other tests, and in observing the effects of sleep,
+food, correct and incorrect living upon a system so exquisitely
+responsive to all these influences as are the muscles. To learn to
+know and grade excellence and defect, to be known for the list of
+things one can do and to have a record, or to realize what we lack of
+power to break best records, even to know that we are strengthening
+some point where heredity has left us with some shortage and perhaps
+danger, the realization of all this may bring the first real and deep
+feeling for growth that may become a passion later in things of the
+soul. Growth always has its selfish aspects, and to be constantly
+passing our own examination in this respect is a new and perhaps
+sometimes too self-conscious endeavor of our young college barbarians;
+but it is on the whole a healthful regulative, and this form of the
+struggle toward perfection and escape from the handicap of birth will
+later move upward to the intellectual and moral plane. To kindle a
+sense of physical beauty of form in every part, such as a sculptor
+has, may be to start youth on the lowest round of the Platonic ladder
+that leads up to the vision of ideal beauty of soul, if his ideal be
+not excess of brawn, or mere brute strength, but the true proportion
+represented by the classic or mean temperance balanced like justice
+between all extremes. Hard, patient, regular work, with the right
+dosage for this self-cultural end, has thus at the same time a unique
+moral effect.
+
+The dangers of this system are also obvious. Nature's intent can not
+be too far thwarted; and as in mental training the question is always
+pertinent, so here we may ask whether it be not best in all cases to
+some extent, and in some cases almost exclusively, to develop in the
+direction in which we most excel, to emphasize physical individuality
+and even idiosyncrasy, rather than to strive for monotonous
+uniformity. Weaknesses and parts that lag behind are the most easily
+overworked to the point of reaction and perhaps permanent injury.
+Again, work for curative purposes lacks the exuberance of free sports:
+it is not inspiring to make up areas; and therapeutic exercises
+imposed like a sentence for the shortcomings of our forebears bring a
+whiff of the atmosphere of the hospital, if not of the prison, into
+the gymnasium.
+
+These four ideals, while so closely interrelated, are as yet far from
+harmonized. Swedish, Turner, Sargent, and American systems are each,
+most unfortunately, still too blind to the others' merits and too
+conscious of the others' shortcomings. To some extent they are
+prevented from getting together by narrow devotion to a single cult,
+aided sometimes by a pecuniary interest in the sale of their own
+apparatus and books or in the training of teachers according to one
+set of rubrics. The real elephant is neither a fan, a rope, a tree nor
+a log, as the blind men in the fable contended, each thinking the part
+he had touched to be the whole. This inability of leaders to combine
+causes uncertainty and lack of confidence in, and of enthusiastic
+support for, any system on the part of the public. Even the radically
+different needs of the sexes have failed of recognition from the same
+partisanship. All together represent only a fraction of the nature and
+needs of youth. The world now demands what this country has never had,
+a man who, knowing the human body, gymnastic history, and the various
+great athletic traditions of the past, shall study anew the whole
+motor field, as a few great leaders early in the last century tried to
+do; who shall gather and correlate the literature and experiences of
+the past and present with a deep sense of responsibility to the
+future; who shall examine martial training with all the inspirations,
+warnings, and new demands; and who shall know how to revive the
+inspiration of the past animated by the same spirit as the Turners,
+who were almost inflamed by referring back to the hardy life of the
+early Teutons and trying to reproduce its best features; who shall
+catch the spirit of, and make due connections with, popular sports
+past and present, study both industry and education to compensate
+their debilitating effects, and be himself animated by a great ethical
+and humanistic hope and faith in a better future. Such a man, if he
+ever walks the earth, will be the idol of youth, will know their
+physical secrets, will come almost as a savior to the bodies of men,
+and will, like Jahn, feel his calling and work sacred, and his
+institution a temple in which every physical act will be for the sake
+of the soul. The world of adolescence, especially that part which sits
+in closed spaces conning books, groans and travails all the more
+grievously and yearningly, because unconsciously, waiting for a
+redeemer for its body. Till he appears, our culture must remain for
+most a little hollow, falsetto, and handicapped by school-bred
+diseases. The modern gymnasium performs its chief service during
+adolescence and is one of the most beneficent agencies of which not a
+few, but every youth, should make large use. Its spirit should be
+instinct with euphoria, where the joy of being alive reaches a point
+of high, although not quite its highest, intensity. While the stimulus
+of rivalry and even of records is not excluded, and social feelings
+may be appealed to by unison exercises and by the club spirit, and
+while competitions, tournaments, and the artificial motives of prizes
+and exhibitions may be invoked, the culture is in fact largely
+individual. And yet in this country the annual _Turnerfest_ brings
+4,000 or 5,000 men from all parts of the Union, who sometimes all
+deploy and go through some of the standard exercises together under
+one leader. Instead of training a few athletes, the real problem now
+presented is how to raise the general level of vitality so that
+children and youth may be fitted to stand the strain of modern
+civilization, resist zymotic diseases, and overcome the deleterious
+influences of city life. The almost immediate effects of systematic
+training are surprising and would hardly be inferred from the annual
+increments tabled earlier in this chapter. Sandow was a rather weakly
+boy and ascribes his development chiefly to systematic training.
+
+We have space but for two reports believed to be typical. Enebuske
+reports on the effects of seven months' training on young women
+averaging 22.3 years. The figures are based on the 50 percentile
+column.
+
+----------------+--------+----------------------------------+--------
+ | | Strength of |
+ |Lung | | | |right |left |Total
+ |capacity| legs |back |chest|forearm|forearm|Strength
+----------------+--------+------+-----+-----+-------+-------+--------
+Before training | 2.65 | 93 |65.5 | 27 | 26 | 23 | 230
+After six months| 2.87 | 120 |81.5 | 32 | 28 | 25 | 293
+----------------+--------+------+-----+-----+-------+-------+--------
+
+By comparing records of what he deems standard normal growth with that
+of 188 naval cadets from sixteen to twenty-one, who had special and
+systematic training, just after the period of most rapid growth in
+height, Beyer concluded that the effect of four years of this added a
+little over an inch of stature, and that this gain as greatest at the
+beginning. This increase was greatest for the youngest cadets. He
+found also a marked increase in weight, nearly the same for each year
+from seventeen to twenty one. This he thought more easily influenced
+by exercise than height. A high vital index ratio of lung capacity to
+weight is a very important attribute of good training. Beyer[1] found,
+however, that the addition of lung area gained by exercise did not
+keep up with the increase thus caused in muscular substance, and that
+the vital index always became smaller in those who had gained weight
+and strength by special physical training. How much gain in weight is
+desirable beyond the point where the lung capacity increases at an
+equal rate is unknown. If such measurements were applied to the
+different gymnastic systems, we might be able to compare their
+efficiency, which would be a great desideratum in view of the
+unfortunate rivalry between them. Total strength, too, can be greatly
+increased. Beyer thinks that from sixteen to twenty-one it may exceed
+the average or normal increment fivefold, and he adds, "I firmly
+believe that the now so wonderful performances of most of our strong
+men are well within the reach of the majority of healthy men, if such
+performances were a serious enough part of their ambition
+to make them do the exercises necessary to develop them." Power of the
+organs to respond to good training by increased strength probably
+reaches well into middle life.
+
+It is not encouraging to learn that, according to a recent writer,[2]
+we now have seventy times as many physicians in proportion to the
+general population as there are physical directors, even for the
+school population alone considered. We have twice as many physicians
+per population as Great Britain, four times a many as Germany, or 2
+physicians, 1.8 ministers, 1.4 lawyers per thousand of the general
+population; while even if all male teachers of physical training
+taught only males of the military age, we should have but 0.05 of a
+teacher per thousand, or if the school population alone be considered,
+20 teachers per million pupils. Hence, it is inferred that the need of
+wise and classified teachers in this field is at present greater than
+in any other. But fortunately while spontaneous, unsystematic exercise
+in a well-equipped modern gymnasium may in rare cases do harm, so far
+from sharing the prejudice often felt for it by professional trainers,
+we believe that free access to it without control or direction is
+unquestionably a boon to youth. Even if its use be sporadic and
+occasional, as it is likely to be with equal opportunity for
+out-of-door exercises and especially sports, practise is sometimes
+hygienic almost inversely to its amount, while even lameness from
+initial excess has its lessons, and the sense of manifoldness of
+inferiorities brought home by experiences gives a wholesome
+self-knowledge and stimulus.
+
+In this country more than elsewhere, especially in high school and
+college, gymnasium work has been brought into healthful connection
+with field sports and record competitions for both teams and
+individuals who aspire to championship. This has given the former a
+healthful stimulus although it is felt only by a picked few. Scores of
+records have been established for running, walking, hurdling,
+throwing, putting, swimming, rowing, skating, etc., each for various
+shorter and longer distances and under manifold conditions, and for
+both amateurs and professionals, who are easily accessible. These, in
+general, show a slow but steady advance in this country since 1876,
+when athletics were established here. In that year there was not a
+single world's best record held by an American amateur, and
+high-school boys of to-day could in most, though not in all lines,
+have won the American championship twenty-five years ago. Of course,
+in a strict sense, intercollegiate contests do not show the real
+advance in athletics, because it is not necessary for a man in order
+to win a championship to do his best; but they do show general
+improvement.
+
+We select for our purpose a few of those records longest kept. Not
+dependent on external conditions like boat-racing, or on improved
+apparatus like bicycling, we have interesting data of a very different
+order for physical measurements. These down to present writing--July,
+1906--are as follows: For the 100-yard dash, every annual record from
+1876 to 1895 is 10 or 11 seconds, or between these, save in 1890,
+where Owen's record of 9-4/5 seconds still stands. In the 220-yard run
+there is slight improvement since 1877, but here the record of 1896
+(Wefers, 21-1/5 seconds) has not been surpassed. In the quarter-mile
+run, the beet record was in 1900 (Long, 47 seconds). The half-mile
+record, which still stands, was made in 1895 (Kilpatrick, 1 minute
+52-2/5 seconds); the mile run in 1895 (Conneff, 4 minutes 15-3/5
+seconds). The running broad jump shows a very steady improvement, with
+the best record in 1900 (Prinstein, 24 feet 7-1/4 inches). The running
+high jump shows improvement, but less, with the record of 1895 still
+standing (Sweeney, 6 feet 5-5/8 inches). The record for pole vaulting,
+corrected to November, 1905, is 12 feet 132/100 inches (Dole); for
+throwing the 16-pound hammer head, 100 feet 5 inches (Queckberner);
+for putting the 16-pound shot, 49 feet 6 inches (Coe, 1905); the
+standing high jump, 5 feet 5-1/2 inches (Ewry); for the running high
+jump, 6 feet 5-5/8 inches (Sweeney). We also find that if we extend
+our purview to include all kinds of records for physical achievement,
+that not a few of the amateur records for activities involving
+strength combined with rapid rhythm movement are held by young men of
+twenty or even less.
+
+In putting the 16-pound shot under uniform conditions the record has
+improved since the early years nearly 10 feet (Coe, 49 feet 6 inches,
+best at present writing, 1906). Pole vaulting shows a very marked
+advance culminating in 1904 (Dole, 12 feet 132/100 inches). Most
+marked of all perhaps is the great advance in throwing the 16-pound
+hammer. Beginning between 70 and 80 feet in the early years, the
+record is now 172 feet 11 inches (Flanagan, 1904). The two-mile
+bicycle race also shows marked gain, partly, of course, due to
+improvement in the wheel, the early records being nearly 7 minutes,
+and the best being 2 minutes 19 seconds (McLean, 1903). Some of these
+are world records, and more exceed professional records.[3] These, of
+course, no more indicate general improvement than the steady reduction
+of time in horse-racing suggests betterment in horses generally.
+
+In Panhellenic games as well as at present, athleticism in its
+manifold forms was one of the most characteristic expressions of
+adolescent nature and needs. Not a single time or distance record of
+antiquity has been preserved, although Grasberger[4] and other writers
+would have us believe that in those that are comparable, ancient
+youthful champions greatly excelled ours, especially in leaping and
+running. While we are far from cultivating mere strength, our training
+is very one-sided from the Greek norm of unity or of the ideals that
+develop the body only for the salve of the soul. While gymnastics in
+our sense, with apparatus, exercises, and measurements independently
+of games was unknown, the ideal and motive were as different from ours
+as was its method. Nothing, so far as is known, was done for
+correcting the ravages of work, or for overcoming hereditary defects;
+and until athletics degenerated there were Do exercises for the sole
+purpose of developing muscle.
+
+On the whole, while modern gymnastics has done more for the trunk,
+shoulders, and arms than for the legs, it is now too selfish and
+ego-centric, deficient on the side of psychic impulsion, and but
+little subordinated to ethical or intellectual development. Yet it
+does a great physical service to all who cultivate it, and is a
+safeguard of virtue and temperance. Its need is radical revision and
+coordination of various cults and theories in the light of the latest
+psycho-physiological science.
+
+Gymnastics allies itself to biometric work. The present academic zeal
+for physical development is in great need of closer affiliation with
+anthropometry. This important and growing department will be
+represented in the ideal gymnasium of the future--First, by courses,
+if not by a chair, devoted to the apparatus of measurements of human
+proportions and symmetry, with a kinesological cabinet where young men
+are instructed in the elements of auscultation, the use of calipers,
+the sphygmograph, spirometer, plethysmograph, kinesometer to plot
+graphic curves, compute average errors, and tables of percentile
+grades and in statistical methods, etc. Second, anatomy, especially of
+muscles, bones, heart, and skin, will be taught, and also their
+physiology, with stress upon myology, the effects of exercise on the
+flow of blood and lymph, not excluding the development of the upright
+position, and all that it involves and implies. Third, hygiene will be
+prominent and comprehensive enough to cover all that pertains to
+body-keeping, regimen, sleep, connecting with school and domestic and
+public hygiene--all on the basis of modern as distinct from the
+archaic physiology of Ling, who, it is sufficient to remember, died in
+1839, before this science was recreated, and the persistence of whose
+concepts are an anomalous survival to-day. Mechanico-therapeutics, the
+purpose and service of each chief kind of apparatus and exercise, the
+value of work on stall bars with chest weights, of chinning, use of
+the quarter-staff, somersaults, rings, clubs, dumb-bells, work with
+straight and flexed knees on machinery, etc., will be taught. Fourth,
+the history of gymnastics from the time of its highest development in
+Greece to the present is full of interest and has a very high and not
+yet developed culture value for youth. This department, both in its
+practical and theoretical side, should have its full share of prizes
+and scholarships to stimulate the seventy to seventy-five per cent of
+students who are now unaffected by the influence of athletics. By
+these methods the motivation of gymnastics, which now in large measure
+goes to waste in enthusiasm, could be utilised to aid the greatly
+needed intellectualization of those exercises which in their nature
+are more akin to work than play. Indeed, Gutsmuths's first definition
+of athletics was "work under the garb of youthful pleasure." So to
+develop these courses that they could chiefly, if not entirely,
+satisfy the requirements for the A.B. degree, would coordinate the
+work of the now isolated curriculum of the training-schools with that
+of the college and thus broaden the sphere of the latter; but besides
+its culture value, which I hold very high, such a step would prepare
+for the new, important, and, as we have seen, very inadequately manned
+profession of physical trainers. This has, moreover, great but yet
+latent and even unsuspected capacities for the morals of our academic
+youth. Grote states that among the ancient Greeks one-half of all
+education as devoted to the body, and Galton urges that they as much
+excelled us as we do the African negro. They held that if physical
+perfection was cultivated, moral and mental excellence would follow;
+and that, without this, national culture rests on an insecure basis.
+In our day there are many new reasons to believe that the best nations
+of the future will be those which give most intelligent care to the
+body.
+
+[Footnote 1: See H.G. Beyer. The Influence of Exercise on Growth.
+American Physical Education Review, September-December, 1896, vol. I,
+pp. 76-87.]
+
+[Footnote 2: J.H. McCurdy, Physical Training as a Profession.
+Association Seminar, March, 1902, vol. 10, pp. 11-24.]
+
+[Footnote 3: These records are taken from the World Almanac, 1906, and
+Olympic Games of 1906 at Athens. Edited by J.E. Sullivan, Commissioner
+from the United States to the Olympic Games. Spalding's Athletic
+Library, New York, July, 1906.]
+
+[Footnote 4: O.H. Jaeger, Die Gymnastik der Hellenen. Heitz,
+Stuttgart 1881. L. Grasberger's great standard work, Erziehung und
+Untericht im klassischen Alterthum. Wuerzburg, 1864-81, 3 vols.]
+
+ * * * * *
+
+
+
+
+CHAPTER VI
+
+
+PLAY, SPORTS, AND GAMES
+
+
+The view of Groos partial and a better explanation of play proposed as
+rehearsing ancestral activities--The glory of Greek physical training,
+its ideals and results--The first spontaneous movements of infancy as
+keys to the past--Necessity of developing basal powers before those
+that are later and peculiar to the individual--Plays that interest due
+to their antiquity--Play with dolls--Play distinguished by age--Play
+preferences of children and their reasons--The profound
+significance of rhythm--The value of dancing and also its
+significance, history, and the desirability of re-introducing
+it--Fighting--Boxing--Wrestling--Bushido--Foot-ball--Military
+ideals--Showing off--Cold baths--Hill climbing--The playground
+movement--The psychology of play--Its relation to work.
+
+Play, sports, and games constitute a more varied, far older, and more
+popular field. Here a very different spirit of joy and gladness rules.
+Artifacts often enter but can not survive unless based upon pretty
+purely hereditary momentum. Thus our first problem is to seek both the
+motor tendencies and the psychic motives bequeathed to us from the
+past. The view of Groos that play is practise for future adult
+activities is very partial, superficial, and perverse. It ignores the
+past where lie the keys to all play activities. True play never
+practises what is phyletically new; and this, industrial life often
+calls for. It exercises many atavistic and rudimentary functions, a
+number of which will abort before maturity, but which live themselves
+out in play like the tadpole's tail, that must be both developed and
+used as a stimulus to the growth of legs which will otherwise never
+mature. In place of this mistaken and misleading view, I regard play
+as the motor habits and spirit of the past of the race, persisting in
+the present, as rudimentary functions sometimes of and always akin to
+rudimentary organs. The best index and guide to the stated activities
+of adults in past ages is found in the instinctive, untaught, and
+non-imitative plays of children which are the most spontaneous and
+exact expressions of their motor needs. The young grow up into the
+same forms of motor activity, as did generations that have long
+preceded them, only to a limited extent; and if the form of every
+human occupation were to change to-day, play would be unaffected save
+in some of its superficial imitative forms. It would develop the motor
+capacities, impulses, and fundamental forms of our past heritage, and
+the transformation of these into later acquired adult forms is
+progressively later. In play every mood and movement is instinct with
+heredity. Thus we rehearse the activities of our ancestors, back we
+know not how far, and repeat their life work in summative and
+adumbrated ways. It is reminiscent albeit unconsciously, of our line
+of descent; and each is the key to the other. The psycho-motive
+impulses that prompt it are the forms in which our forebears have
+transmitted to us their habitual activities. Thus stage by stage we
+reenact their lives. Once in the phylon many of these activities were
+elaborated in the life and death struggle for existence. Now the
+elements and combinations oldest in the muscle history of the race are
+rerepresented earliest in the individual, and those later follow in
+order. This is why the heart of youth goes out into play as into
+nothing else, as if in it man remembered a lost paradise. This is why,
+unlike gymnastics, play has as much soul as body, and also why it so
+makes for unity of body and soul that the proverb "Man is whole only
+when he plays" suggests that the purest plays are those that enlist
+both alike. To address the body predominantly strengthens unduly the
+fleshy elements, and to overemphasize the soul causes weakness and
+automatisms. Thus understood, play is the ideal type of exercise for
+the young, most favorable for growth, and most self-regulating in both
+kind and amount. For its forms the pulse of adolescent enthusiasm
+beats highest. It is unconstrained and free to follow any outer or
+inner impulse. The zest of it vents and satisfies the strong passion
+of youth for intense erethic and perhaps orgiastic states, gives an
+exaltation of self-feeling so craved that with no vicarious outlet it
+often impels to drink, and best of all realizes the watchword of the
+Turners, _frisch, frei, froehlich, fromm_ [Fresh, free, jovial,
+pious.].
+
+Ancient Greece, the history and literature of which owe their
+perennial charm for all later ages to the fact that they represent the
+eternal adolescence of the world, best illustrates what this
+enthusiasm means for youth. Jaeger and Guildersleeve, and yet better
+Grasberger, would have us believe that the Panhellenic and especially
+the Olympic games combined many of the best features of a modern prize
+exhibition, a camp-meeting, fair, Derby day, a Wagner festival, a
+meeting of the British Association, a country cattle show,
+intercollegiate games, and medieval tournament; that they were the
+"acme of festive life" and drew all who loved gold and glory, and that
+night and death never seemed so black as by contrast with their
+splendor. The deeds of the young athletes were ascribed to the
+inspiration of the gods, whose abodes they lit up with glory; and in
+doing them honor these discordant states found a bond of unity. The
+victor was crowned with a simple spray of laurel; cities vied with
+each other for the honor of having given him birth, their walls were
+taken down for his entry and immediately rebuilt; sculptors, for whom
+the five ancient games were schools of posture, competed in the
+representation of his form; poets gave him a pedigree reaching back to
+the gods, and Pindar, who sang that only he is great who is great with
+his hands and feet, raised his victory to symbolize the eternal
+prevalence of good over evil. The best body implied the best mind; and
+even Plato, to whom tradition gives not only one of the fairest souls,
+but a body remarkable for both strength and beauty, and for whom
+weakness was perilously near to wickedness, and ugliness to sin,
+argues that education must be so conducted that the body can be safely
+entrusted to the care of the soul and suggests, what later became a
+slogan of a more degenerate gladiatorial athleticism, that to be well
+and strong is to be a philosopher--_valare est philosophari_. The
+Greeks could hardly conceive bodily apart from psychic education, and
+physical was for the sake of mental training. A sane, whole mind could
+hardly reside in an unsound body upon the integrity of which it was
+dependent. Knowledge for its own sake, from this standpoint, is a
+dangerous superstition, for what frees the mind is disastrous if it
+does not give self-control; better ignorance than knowledge that does
+not develop a motor side. Body culture is ultimately only for the sake
+of the mind and soul, for body is only its other ego. Not only is all
+muscle culture at the same time brain-building, but a book-worm with
+soft hands, tender feet, and tough rump from much sitting, or an
+anemic girl prodigy, "in the morning hectic, in the evening electric,"
+is a monster. Play at its best is only a school of ethics. It gives
+not only strength but courage and confidence, tends to simplify life
+and habits, gives energy, decision, and promptness to the will, brings
+consolation and peace of mind in evil days, is a resource in trouble
+and brings out individuality.
+
+How the ideals of physical preformed those of moral and mental
+training in the land and day of Socrates is seen in the identification
+of knowledge and virtue, "_Kennen und Koennen_." [To know and to have
+the power to do] Only an extreme and one-sided intellectualism
+separates them and assumes that it is easy to know and hard to do.
+From the ethical standpoint, philosophy, and indeed all knowledge, is
+the art of being and doing good, conduct is the only real subject of
+knowledge, and there is no science but morals. He is the best man,
+says Xenophon, who is always studying how to improve, and he is the
+happiest who feels that he is improving. Life is a skill, an art like
+a handicraft, and true knowledge a form of will. Good moral and
+physical development are more than analogous; and where intelligence
+is separated from action the former becomes mystic, abstract, and
+desiccated, and the latter formal routine. Thus mere conscience and
+psychological integrity and righteousness are allied and mutually
+inspiring.
+
+Not only play, which is the purest expression of motor heredity, but
+work and all exercise owe most of whatever pleasure they bring to the
+past. The first influence of all right exercise for those in health is
+feeling of well-being and exhilaration. This is one chief source of
+the strange enthusiasm felt for many special forms of activity, and
+the feeling is so strong that it animates many forms of it that are
+hygienically unfit. To act vigorously from a full store of energy
+gives a reflex of pleasure that is sometimes a passion and may fairly
+intoxicate. Animals must move or cease growing and die. While to be
+weak is to be miserable, to feel strong is a joy and glory. It gives a
+sense of superiority, dignity, endurance, courage, confidence,
+enterprise, power, personal validity, virility, and virtue in the
+etymological sense of that noble word. To be active, agile, strong, is
+especially the glory of young men. Our nature and history have so
+disposed our frame that thus all physiological and psychic processes
+are stimulated, products of decomposition are washed out by
+oxygenation and elimination, the best reaction of all the ganglionic
+and sympathetic activities is accused, and vegetative processes are
+normalized. Activity may exalt the spirit almost to the point of
+ecstasy, and the physical pleasure of it diffuse, irradiate, and
+mitigate the sexual stress just at the age when its premature
+localization is most deleterious. Just enough at the proper time and
+rate contributes to permanent elasticity of mood and disposition,
+gives moral self-control, rouses a love of freedom with all that that
+great word means, and favors all higher human aspirations.
+
+In all these modes of developing our efferent powers, we conceive that
+the race comes very close to the individual youth, and that ancestral
+momenta animate motor neurons and muscles and preside over most of the
+combinations. Some of the elements speak with a still small voice
+raucous with age. The first spontaneous movements of infancy are
+hieroglyphs, to most of which we have as yet no good key. Many
+elements are so impacted and felted together that we can not analyze
+them. Many are extinct and many perhaps made but once and only hint
+things we can not apprehend. Later the rehearsals are fuller, and
+their significance more intelligible, and in boyhood and youth the
+correspondences are plain to all who have eyes to see. Pleasure is
+always exactly proportional to the directness and force of the current
+of heredity, and in play we feel most fully and intensely ancestral
+joys. The pain of toil died with our forebears; its vestiges in our
+play give pure delight. Its variety prompts to diversity that enlarges
+our life. Primitive men and animals played, and that too has left its
+traces in us. Some urge that work was evolved or degenerated from
+play; but the play field broadens with succeeding generations youth is
+prolonged, for play is always and everywhere the best synonym of
+youth. All are young at play and only in play, and the best possible
+characterization of old age is the absence of the soul and body of
+play. Only senile and overspecialized tissues of brain, heart, and
+muscles know it not.
+
+Gulick[1] has urged that what makes certain exercises more interesting
+than others is to be found in the phylon. The power to throw with
+accuracy and speed was once pivotal for survival, and non-throwers
+were eliminated. Those who could throw unusually well best overcame
+enemies, killed game, and sheltered family. The nervous and muscular
+systems are organized with certain definite tendencies and have back
+of them a racial setting. So running and dodging with speed and
+endurance, and hitting with a club, were also basal to hunting and
+fighting. Now that the need of these is leas urgent for utilitarian
+purposes, they are still necessary for perfecting the organism. This
+makes, for instance, baseball racially familiar, because it represents
+activities that were once and for a long time necessary for survival.
+We inherit tendencies of muscular cooerdination that have been of great
+racial utility. The best athletic sports and games a composed of these
+racially old elements, so that phylogenetic muscular history is of
+great importance. Why is it, this writer asks, that a city man so
+loves to sit all day and fish! It is because this interest dates back
+to time immemorial. We are the sons of fishermen, and early life was
+by the water's side, and this is our food supply. This explains why
+certain exercises are more interesting than others. It is because they
+touch and revive the deep basic emotions of the race. Thus we see that
+play is not doing things to be useful later, but it is rehearsing
+racial history. Plays and games change only in their external form,
+but the underlying neuro-muscular activities, and also the psychic
+content of them, are the same. Just as psychic states must be lived
+out up through the grades, so the physical activities most be played
+off, each in its own time.
+
+The best exercise for the young should thus be more directed to
+develop the basal powers old to the race than those peculiar to the
+individual, and it should enforce those psycho-neural and muscular
+forms which race habit has banded down rather than insist upon those
+arbitrarily designed to develop our ideas of symmetry regardless of
+heredity. The best guide to the former is _interest_, zest, and
+spontaneity. Hereditary moment, really determine, too, the order in
+which nerve centers come into function. The oldest, racial parts come
+first, and those which are higher and represent volition come in much
+later.[2] As Hughlings Jackson has well shown, speech uses most of the
+same organs as does eating, but those concerned with the former are
+controlled from a higher level of nerve-cells. By right mastication,
+deglutition, etc., we are thus developing speech organs. Thus not only
+the kind but the time of forms and degrees of exercise is best
+prescribed by heredity. All growth is more or less rhythmic. There are
+seasons of rapid increment followed by rest and then perhaps succeeded
+by a period of augmentation, and this may occur several times.
+Roberts's fifth parliamentary report shows that systematic gymnastics,
+which, if applied at the right age, produce such immediate and often
+surprising development of lung capacity, utterly fail with boys of
+twelve, because this nascent period has not yet come. Donaldson showed
+that if the eyelid of a young kitten be forced open prematurely at
+birth and stimulated with light, medullation was premature and
+imperfect; so, too, if proper exercise is deferred too long, we know
+that little result is achieved. The sequence in which the maturation
+of levels, nerve areas, and bundles of fibers develop may be, as
+Flechsig thinks, causal; or, according to Cajal, energy, originally
+employed in growth by cell division, later passes to fiber extension
+and the development of latent cells; or as in young children, the
+nascent period of finger movements may stimulate that of the thumb
+which comes later, and the independent movement of the two eyes, their
+subsequent cooerdination, and so on to perhaps a third and yet higher
+level. Thus exercise ought to develop nature's first intention and
+fulfil the law of nascent periods, or else not only no good but great
+harm may be done. Hence every determination of these periods is of
+great practical as well as scientific importance. The following are
+the chief attempts yet made to fix them, which show the significance
+of adolescence.
+
+The doll curve reaches its point of highest intensity between eight
+and nine,[3] and it is nearly ended at fifteen, although it may
+persist. Children can give no better reason why they stop playing with
+dolls than because other things are liked better, or they are too old,
+ashamed, love real babies, etc. The Roman girl, when ripe for
+marriage, hung up her childhood doll as a votive offering to Venus.
+Mrs. Carlyle, who was compelled to stop, made sumptuous dresses and a
+four-post bed, and made her doll die upon a funeral pyre like Dido,
+after speaking her last farewell and stabbing herself with a penknife
+by way of Tyrian sword. At thirteen or fourteen it is more distinctly
+realized that dolls are not real, because they have no inner life or
+feeling, yet many continue to play with them with great pleasure, in
+secret, till well on in the teens or twenties. Occasionally single
+women or married women with no children, and in rare cases even those
+who have children, play dolls all their lives. Gales's[4] student
+concluded that the girls who played with dolls up to or into pubescent
+years were usually those who had the fewest number, that they played
+with them in the most realistic manner, kept them because actually
+most fond of them, and were likely to be more scientific, steady, and
+less sentimental than those who dropped them early. But the instinct
+that "dollifies" new or most unfit things is gone, as also the subtle
+points of contact between doll play and idolatry. Before puberty dolls
+are more likely to be adults; after puberty they are almost always
+children or babies. There is no longer a struggle between doubt and
+reality in the doll cosmos, no more abandon to the doll illusion; but
+where it lingers it is a more atavistic rudiment, and just as at the
+height of the fever dolls are only in small part representatives of
+future children, the saying that the first child is the last doll is
+probably false. Nor are doll and child comparable to first and second
+dentition, and it is doubtful if children who play with dolls as
+children with too great abandonment are those who make the best
+mothers later, or if it has any value as a preliminary practise of
+motherhood. The number of motor activities that are both inspired and
+unified by this form of play and that can always be given wholesome
+direction is almost incredible, and has been too long neglected both
+by psychologists and teachers. Few purer types of the rehearsal by the
+individual of the history of the race can probably be found even
+though we can not yet analyze the many elements involved and assign to
+each its phyletic correlate.
+
+In an interesting paper Dr. Gulick[5] divides play into three childish
+periods, separated by the ages three and seven, and attempts to
+characterize the plays of early adolescence from twelve to seventeen and
+of later adolescence from seventeen to twenty-three. Of the first two
+periods he says, children before seven rarely play games spontaneously,
+but often do so under the stimulus of older persons. From seven to
+twelve, games are almost exclusively individualistic and competitive,
+but in early adolescence "two elements predominate--first, the plays are
+predominantly team games, in which the individual is more or less
+sacrificed for the whole, in which there is obedience to a captain, in
+which there is cooeperation among a number for a given end, in which play
+has a program and an end. The second characteristic of the period is
+with reference to its plays, and there seems to be all of savage
+out-of-door life--hunting, fishing, stealing, swimming, rowing, sailing,
+fighting, hero-worship, adventure, love of animals, etc. This
+characteristic obtains more with boys than with girls." "The plays of
+adolescence are socialistic, demanding the heathen virtues of courage,
+endurance, self-control, bravery, loyalty, enthusiasm."
+
+Croswell[6] found that among 2,000 children familiar with 700 kinds of
+amusements, those involving physical exercises predominated over all
+others, and that "at every age after the eighth year they were
+represented as almost two to one and in the sixteenth year rose among
+boys as four to one." The age of the greatest number of different
+amusements is from ten to eleven, nearly fifteen being mentioned, but
+for the next eight or nine years there is a steady decline of number,
+and progressive specialisation occurs. The games of chase, which are
+suggestive on the recapitulation theory, rise from eleven per cent in
+boys of six to nineteen per cent at nine, but soon after decline, and
+at sixteen have fallen to less than four per cent. Toys and original
+make-believe games decline still earlier, while ball rises steadily
+and rapidly to eighteen, and card and table games rise very steadily
+from ten to fifteen in girls, but the increment is much less in boys.
+"A third or more of all the amusements of boys just entering their
+teens are games of contest--games in which the end is in one way or
+another to gain an advantage one's fellows, in which the interest is n
+the struggle between peers." "As children approach the teens, a
+tendency arises that is well expressed by one of the girls who no
+longer makes playthings but things that are useful." Parents and
+society must, therefore, provide the most favorable conditions for the
+kind of amusement fitting at each age. As the child grows older,
+society plays a larger role in all the child's amusements, and from
+the thirteenth year "amusements take on a decidedly cooeperative and
+competitive character, and efforts are ore and more confined to the
+accomplishments of some definite aim. The course for this period will
+concentrate the effort upon fewer lines," and more time will be
+devoted to each. The desire for mastery is now at its height. The
+instinct is to maintain one's self independently and ask no odds. At
+fourteen, especially, the impulse is, in manual training, to make
+something and perhaps to cooeperate.
+
+McGhee[7] collected the play preferences of 15,718 children, and found
+a very steady decline in running plays among girls from nine to
+eighteen, but a far more rapid rise in plays of chance from eleven to
+fifteen, and a very rapid rise from sixteen to eighteen. From eleven
+onward with the most marked fall before fourteen, there was a distinct
+decline in imitative games for girls and a slower one for boys. Games
+involving rivalry increased rapidly among boys from eleven to sixteen
+and still more rapidly among girls, their percentage of preference
+even exceeding that of boys at eighteen, when it reached nearly
+seventy per cent. With adolescence, specialization upon a few plays
+was markedly increased in the teens among boys, whereas with girls in
+general there were a large number of plays which were popular with
+none preeminent. Even at this age the principle of organization in
+games so strong with boys is very slight with girls. Puberty showed
+the greatest increase of interest among pubescent girls for croquet,
+and among boys for swimming, although baseball and football, the most
+favored for boys, rose rapidly. Although the author does not state it,
+it would seem from his data that plays peculiar to the different
+seasons were most marked among boys, in part, at least, because their
+activities are more out of doors.
+
+Ferrero and others have shown that the more intense activities of
+primitive people tend to be rhythmic and with strongly automatic
+features. No form of activity is more universal than the dance, which
+is not only intense but may express chiefly in terms of fundamental
+movements, stripped of their accessory finish and detail, every
+important act, vocation, sentiment, or event in the life of man in
+language so universal and symbolic that music and poetry themselves
+seem to have arisen out of it. Before it became specialized much labor
+was cast in rhythmic form and often accompanied by time-marking and
+even tone to secure the stimulus of concert on both economic and
+social principles. In the dark background of history there is now much
+evidence that at some point, play, art, and work were not divorced.
+They all may have sprung from rhythmic movement which is so
+deep-seated in biology because it secures most joy of life with least
+expense. By it Eros of old ordered chaos, and by its judicious use the
+human soul is cadenced to great efforts toward high ideals. The many
+work-songs to secure concerted action in lifting, pulling, stepping,
+the use of flail, lever, saw, ax, hammer, hoe, loom, etc., show that
+areas and thesis represent flexion and extension, that accent
+originated in the acme of muscular stress, as well as how rhythm eases
+work and also makes it social. Most of the old work-canticles are
+lost, and machines have made work more serial, while rhythms are
+obscured or imposed from without so as to limit the freedom they used
+to express. Now all basal, central, or strength movements tend to be
+oscillatory, automatically repetitive, or rhythmic like savage music,
+as if the waves of the primeval sea whence we came still beat in them,
+just as all fine peripheral and late movements tend to be serial,
+special, vastly complex, end diversified. It is thus natural that
+during the period of greatest strength increment in muscular
+development, the rhythmic function of nearly all fundamental movements
+should be strongly accentuated. At the dawn of this age boys love
+marching; and, as our returns show, there is a very remarkable rise in
+the passion for beating time, jigging, double shuffling, rhythmic
+clapping, etc. The more prominent the factor of repetition the more
+automatic and the less strenuous is the hard and new effort of
+constant psychic adjustment and attention. College yells, cheers,
+rowing, marching, processions, bicycling, running, tug-of-war,
+calisthenics and class gymnastics with counting, and especially with
+music, horseback riding, etc., are rhythmic; tennis, baseball and
+football, basketball, golf, polo, etc., are less rhythmic, but are
+concerted and intense. These latter emphasise the conflict factor,
+best brought out in fencing, boxing, and wrestling, and lay more
+stress on the psychic elements of attention and skill. The effect of
+musical accompaniment, which the Swedish system wrongly rejects, is to
+make the exercises more fundamental and automatic, and to
+proportionately diminish the conscious effort and relieve the
+neuro-muscular mechanism involved in fine movements.
+
+Adolescence is the golden period of nascency for rhythm. Before this
+change many children have a very imperfect sense of it, and even those
+who march, sing, play, or read poetry with correct and overemphasised
+time marking, experience a great broadening of the horizon of
+consciousness, and a marked, and, for mental power and scope,
+all-conditioning increase in the carrying power of attention and the
+sentence-sense. The soul now feels the beauty of cadences, good
+ascension, and the symmetry of well-developed periods--and all, as I
+am convinced, because this is the springtime of the strength movements
+which are predominantly rhythmic. Not only does music start in time
+marking, the drum being the oldest instrument, but quantity long took
+precedence of sense and form of content, both melody and words coming
+later. Even rhythmic tapping or beating of the foot (whence the poetic
+feet of prosody and meter thus later imposed monotonous prose to make
+poetry) exhilarates, makes glad the soul and inspires it to attack,
+gives compulsion and a sense of unity. The psychology of rhythm shows
+its basal value in cadencing the soul. We can not conceive what war,
+love, and religion would be without it. The old adage that "the parent
+of prose is poetry, the parent of poetry is music, the parent of music
+is rhythm, and the parent of rhythm is God" seems borne out not only
+in history, but by the nature of thought and attention that does not
+move in a continuum, but flies and perches alternately, or on
+stepping-stones and as if influenced by the tempo of the leg swinging
+as a compound pendulum.
+
+Dancing is one of the best expressions of pure play and of the motor
+needs of youth. Perhaps it is the most liberal of all forms of motor
+education. Schopenhauer thought it the apex of physiological
+irritability and that it made animal life most vividly conscious of
+its existence and most exultant in exhibiting it. In very ancient
+times China ritualised it in the spring and made it a large part of
+the education of boys after the age of thirteen. Neale thinks it was
+originally circular or orbicular worship, which he deems oldest. In
+Japan, in the priestly Salic College of ancient Rome, in Egypt, in the
+Greek Apollo cult, it was a form of worship. St. Basil advised it; St.
+Gregory introduced it into religious services. The early Christian
+bishops, called praesuls, led the sacred dance around the altar; and
+only in 692, and again in 1617, was it forbidden in church. Neale and
+others have shown how the choral processionals with all the added
+charm of vestment and intonation have had far more to do in
+Christianizing many low tribes, who could not understand the language
+of the church, than has preaching. Savages are nearly all great
+dancers, imitating every animal they know, dancing out their own
+legends, with ritual sometimes so exacting that error means death. The
+character of people is often learned from their dances, and Moliere
+says the destiny of nations depends on them. The gayest dancers are
+often among the most downtrodden and unhappy people. Some mysteries
+can be revealed only in them, as holy passion-plays. If we consider
+the history of secular dances, we find that some of them, when first
+invented or in vogue, evoked the greatest enthusiasm. One writer says
+that the polka so delighted France and England that statesmen forgot
+politics. The spirit of the old Polish aristocracy still lives in the
+polonaise. The gipsy dances have inspired a new school of music. The
+Greek drama grew out of the evolution of the tragic chorus. National
+dances like the hornpipe and reel of Scotland, the _Reihen_, of
+Germany, the _rondes_ of France, the Spanish tarantella and
+_chaconne_, the strathspey from the Spey Valley, the Irish jig, etc.,
+express racial traits. Instead of the former vast repertory, the
+stately pavone, the graceful and dignified saraband, the wild
+_salterrelle_, the bourree with song and strong rhythm, the light and
+skippy bolero, the courtly bayedere, the dramatic plugge, gavotte, and
+other peasant dances in costume, the fast and furious fandango, weapon
+and military dances; in place of the pristine power to express love,
+mourning, justice, penalty, fear, anger, consolation, divine service,
+symbolic and philosophical conceptions, and every industry or
+characteristic act of life in pantomime and gesture, we have in the
+dance of the modern ballroom only a degenerate relict, with at best
+but a very insignificant culture value, and too often stained with bad
+associations. This is most unfortunate for youth, and for their sake a
+work of rescue and revival is greatly needed; for it is perhaps, not
+excepting even music, the completest language of the emotions and can
+be made one of the best schools of sentiment and even will,
+inculcating good states of mind and exorcising bad ones as few other
+agencies have power to do. Right dancing can cadence the very soul,
+give nervous poise and control, bring harmony between basal and finer
+muscles, and also between feeling and intellect, body and mind. It can
+serve both as an awakener and a test of intelligence, predispose the
+heart against vice, and turn the springs of character toward virtue.
+That its present decadent forms, for those too devitalized to dance
+aright, can be demoralizing, we know in this day too well, although
+even questionable dances may sometimes work off vicious propensities
+in ways more harmless than those in which they would otherwise find
+vent. Its utilization for and influence on the insane would be another
+interesting chapter.
+
+Very interesting scientifically and suggestive practically is another
+correspondence which I believe to be new, between the mode of
+spontaneous activity in youth and that of labor in the early history
+of the race. One of the most marked distinctions between savage and
+civilized races is in the longer rhythm of work and relaxation. The
+former are idle and lazy for days, weeks, and perhaps months, and then
+put forth intense and prolonged effort in dance, hunt, warfare,
+migration, or construction, sometimes dispensing with sleep and
+manifesting remarkable endurance. As civilization and specialization
+advance, hours become regular. The cultured man is less desultory in
+all his habits, from eating and sleeping to performing social and
+religious duties, although he may put forth no more aggregate energy
+in a year than the savage. Women are schooled to regular work long
+before men, and the difficulty of imposing civilization upon low races
+is compared by Buecher[8] to that of training a eat to work when
+harnessed to a dog-cart. It is not dread of fatigue but of the
+monotony of method makes them hate labor. The effort of savages is
+more intense and their periods of rest more prolonged and inert.
+Darwin thinks all vital function bred to go in periods, as vertebrates
+are descended from tidal ascidian.[9] There is indeed much that
+suggests some other irregular rhythm more or less independent of day
+and night, and perhaps sexual in its nature, but not lunar, and for
+males. This mode of life not only preceded the industrial and
+commercial period of which regularity is a prime condition, but it
+lasted indefinitely longer than the latter has yet existed; during
+this early time great exertion, sometimes to the point of utter
+exhaustion and collapse, alternated with seasons of almost vegetative
+existence. We see abundant traces of this psychosis in the muscle
+habits of adolescents, and, I think, in student and particularly in
+college life, which can enforce regularity only to a limited extent.
+This is not reversion, but partly expression of the nature and perhaps
+the needs of this stage of immaturity, and partly the same instinct of
+revolt against uniformity imposed from without, which rob life of
+variety and extinguish the spirit of adventure and untrammeled
+freedom, and make the savage hard to break to the harness of
+civilization. The hunger for fatigue, too, can become a veritable
+passion and is quite distinct from either the impulse for activity for
+its own sake or the desire of achievement. To shout and put forth the
+utmost possible strength in crude ways is erethic intoxication at a
+stage when every tissue can become erectile and seems, like the crying
+of infants, to have a legitimate function in causing tension and
+flushing, enlarging the caliber of blood vessels, and forcing the
+blood perhaps even to the point of extravasation to irrigate newly
+growing fibers, cells, and organs which atrophy if not thus fed. When
+maturity is complete this need abates. If this be correct, the
+phenomenon of second breath, so characteristic of adolescence, and one
+factor in the inebriate's propensity, is ontogenetic expression of a
+rhythm trait of a long racial period. Youth needs overexertion to
+compensate for underexertion, to undersleep in order to offset
+oversleep at times. This seems to be nature's provision to expand in
+all directions its possibilities of the body and soul in this plastic
+period when, without this occasional excess, powers would atrophy or
+suffer arrest for want of use, or larger possibilities world not be
+realized without this regimen peculiar to nascent periods. This is
+treated more fully elsewhere.
+
+Perhaps next to dancing in phyletic motivation come personal
+conflicts, such as wrestling, fighting, boxing, dueling, and in some
+sense, hunting. The animal world is full of struggle for survival, and
+primitive warfare is a wager of battle, of personal combat of foes
+contesting eye to eye and hand to hand, where victory of one is the
+defeat and perhaps death of the other, and where life is often staked
+against life. In its more brutal forms we see one of the most
+degrading of all the aspects of human nature. Burk[10] has shown how
+the most bestial of these instincts survive and crop out irresistibly
+in boyhood, where fights are often engaged in with desperate abandon.
+Noses are bitten, ears torn, sensitive places kicked, hair pulled,
+arms twisted, the head stamped on and pounded on stones, fingers
+twisted, and hoodlums sometimes deliberately try to strangle, gouge
+out an eye, pull off an ear, pull out the tongue, break teeth, nose,
+or bones, or dislocate jaws or other joints, wring the neck, bite off
+a lip, and torture in utterly nameless ways. In unrestrained anger,
+man becomes a demon in love with the blood of his victim. The face is
+distorted, and there are yells, oaths, animal snorts and grunts,
+cries, and then exultant laughter at pain, and each is bruised, dirty,
+disheveled and panting with exhaustion. For coarser natures, the
+spectacle of such conflicts has an intense attraction, while some
+morbid souls are scarred by a distinct phobia for everything
+suggestive of even lower degrees of opposition. These instincts, more
+or less developed in boyhood, are repressed in normal cases before
+strength and skill are sufficiently developed to inflict serious
+bodily injury, while without the reductives that orthogenetic growth
+brings they become criminal. Repulsive as are these grosser and animal
+manifestations of anger, its impulsion can not and should not be
+eliminated, but its expression transformed and directed toward evils
+that need all its antagonism. To be angry aright is a good part of
+moral education, and non-resistance under all provocations is unmanly,
+craven, and cowardly.[11] An able-bodied young man, who can not fight
+physically, can hardly have a high and true sense of honor, and is
+generally a milksop, a lady-boy, or sneak. He lacks virility, his
+masculinity does not ring true, his honesty can not be sound to the
+core. Hence, instead of eradicating this instinct, one of the great
+problems of physical and moral pedagogy is rightly to temper and
+direct it.
+
+Sparta sedulously cultivated it in boys; and in the great English
+schools, where for generations it has been more or less tacitly
+recognized, it is regulated by custom, and their literature and
+traditions abound in illustrations of its man-making and often
+transforming influence in ways well appreciated by Hughes and Arnold.
+It makes against degeneration, the essential feature of which is
+weakening of will and loss of honor. Real virtue requires enemies, and
+women and effeminate and old men want placid, comfortable peace, while
+a real man rejoices in noble strife which sanctifies all great causes,
+casts out fear, and is the chief school of courage. Bad as is
+overpugnacity, a scrapping boy is better than one who funks a fight,
+and I have no patience with the sentimentality that would here "pour
+out the child with the bath," but would have every healthy boy taught
+boxing at adolescence if not before. The prize-ring is degrading and
+brutal, but in lieu of better illustrations of the spirit of personal
+contest I would interest a certain class of boys in it and try to
+devise modes of pedagogic utilization of the immense store of interest
+it generates. Like dancing it should be rescued from its evil
+associations, and its educational force put to do moral work, even
+though it be by way of individual prescriptions for specific defects
+of character. At its best, it is indeed a manly art, a superb school
+for quickness of eye and hand, decision, force of will, and
+self-control. The moment this is lost stinging punishment follows.
+Hence it is the surest of all cures for excessive irascibility and has
+been found to have a most beneficent effect upon a peevish or unmanly
+disposition. It has no mean theoretic side, of rules, kinds of blow
+and counters, arts of drawing out and tiring an opponent, hindering
+but not injuring him, defensive and offensive tactics, etc., and it
+addresses chiefly the fundamental muscles in both training and
+conflict. I do not underestimate the many and great difficulties of
+proper purgation, but I know from both personal practise and
+observation that they are not unconquerable.
+
+This form of personal conflict is better than dueling even in its
+comparatively harmless German student form, although this has been
+warmly defended by Jacob Grimm, Bismarck, and Treitschke, while
+Paulsen, Professor of Philosophy and Pedagogy, and Schrempf, of
+Theology, have pronounced it but a slight evil, and several Americans
+have thought it better than hazing, which it makes impossible. The
+dark side of dueling is seen in the hypertrophied sense of honor which
+under the code of the corps becomes an intricate and fantastic thing,
+prompting, according to Ziegler,[12] a club of sixteen students to
+fight over two hundred duels in four weeks in Jena early in this
+century. It is prone to degenerate to an artificial etiquette
+demanding satisfaction for slight and unintended offenses. Although
+this professor who had his own face scarred on the _mensur_, pleaded
+for a student court of honor, with power to brand acts as infamous and
+even to expel students, on the ground that honor had grown more
+inward, the traditions in favor of dueling were too strong. The duel
+had a religious romantic origin as revealing God's judgment, and means
+that the victim of an insult is ready to stake body, or even life, and
+this is still its ideal side. Anachronism as it now is and
+degenerating readily to sport or spectacle, overpunishing what is
+often mere awkwardness or ignorance, it still impresses a certain
+sense of responsibility for conduct and gives some physical training,
+slight and specialized though it be. The code is conventional, drawn
+directly from old French military life, and is not true to the line
+that separates real honor from dishonor, deliberate insult that wounds
+normal self-respect from injury fancied by oversensitiveness or
+feigned by arrogance; so that in its present form it is not the best
+safeguard of the sacred shrine of personality against invasion of ifs
+rights. If, as is claimed, it is some diversion from or fortification
+against corrosive sensuality, it has generally allied itself with
+excessive beer-drinking. Fencing, while an art susceptible of high
+development and valuable for both pose and poise, and requiring great
+quickness of eye, arm, and wrist, is unilateral and robbed of the vest
+of inflicting real pain on an antagonist.
+
+Bushido,[13] which means military-knightly ways, designates the
+Japanese conception of honor in behavior and in fighting. The youth is
+inspired by the ideal of Tom Brown "to leave behind him the name of a
+fellow who never bullied a little boy or turned his back on a big
+one." It expresses the race ideal of justice, patriotism, and the duty
+of living aright and dying nobly. It means also sympathy, pity, and
+love, for only the bravest can be the tenderest, and those most in
+love are most daring, and it includes politeness and the art of
+poetry. Honor is a sense of personal dignity and worth, so the _bushi_
+is truthful without an oath. At the tender age of five the _samurai_
+is given a real sword, and this gives self-respect and responsibility.
+At fifteen, two sharp and artistic ones, long and short, are given
+him, which must be his companions for life. They were made by a smith
+whose shop is a sanctuary and who begins his work with prayer. They
+have the finest hilts and scabbards, and are besung as invested with a
+charm or spell, and symbolic of loyalty and self-control, for they
+must never be drawn lightly. He is taught fencing, archery,
+horsemanship, tactics, the spear, ethics and literature, anatomy, for
+offence and defense; he must be indifferent to money, hold his life
+cheap beside honor, and die if it is gone. This chivalry is called the
+soul of Japan, and if it fades life is vulgarised. It is a code of
+ethics and physical training.
+
+Football is a magnificent game if played on honor. An English tennis
+champion was lately playing a rubber game with the American champion.
+They were even and near the end when the American made a bad fluke
+which would have lost this country its championship. The English
+player, scorning to win on an accident, intentionally made a similar
+mistake that the best man might win. The chief evil of modern American
+football which now threatens its suppression in some colleges is the
+lust to win at any price, and results in tricks and secret practise.
+These sneaky methods impair the sentiment of honor which is the best
+and most potent of all the moral safeguards of youth, so that a young
+man can not be a true gentleman on the gridiron. This ethical
+degeneration is far worse than all the braises, sprains, broken bones
+and even deaths it causes.
+
+Wrestling is a form of personal encounter which in antiquity reached a
+high development, and which, although now more known and practised as
+athletics of the body than of the soul, has certain special
+disciplinary capacities in its various forms. It represents the most
+primitive type of the struggle of unarmed and unprotected man with
+man. Purged of its barbarities, and in its Greco-Roman form and
+properly subject to rules, it cultivates more kinds of movements than
+any other form--for limbs, trunk, neck, hand, foot, and all in the
+upright and in every prone position. It, too, has its manual of
+feints, holds, tricks, and specialties, and calls out wariness,
+quickness, strength, and shiftiness. Victory need involve no cruelty
+or even pain to the vanquished. The very closeness of body to body,
+emphasizing flexor rather than extensor arm muscles, imparts to it a
+peculiar tone, gives it a vast variety of possible activities,
+developing many alternatives at every stage, and tempts to many
+undiscovered forms of permanent mayhem. Its struggle is usually longer
+and less interrupted by pauses than pugilism, and its situations and
+conclusions often develop slowly, so that all in all, its character
+among contests is unique. As a school of posture for art, its
+varieties are extremely manifold and by no means developed, for it
+contains every kind of emphasis of every part and calls out every
+muscle group and attitude of the human body; hence its training is
+most generic and least specialized, and victories have been won by
+very many kinds of excellence.
+
+Perhaps nothing is more opposed to the idea of a gentleman than the
+_saeva animi tempestas_ [Fierce tempest of the soul] of anger. A testy,
+quarrelsome, mucky humor is antisocial, and an outburst of rage is
+repulsive. Even non-resistance, turning the other cheek, has its
+victories and may be a method of moral combat. A strong temper well
+controlled and kept in leash makes a kinetic character; but in view of
+bullying, unfair play, cruel injustice to the weak and defenseless, of
+outrageous wrong that the law can not reach, patience and forbearance
+may cease to be virtues, and summary redress may have a distinct
+advantage to the ethical nature of man and to social order, and the
+strenuous soul must fight or grow stagnant or flabby. If too
+repressed, righteous indignation may turn to sourness and sulks, and
+the disposition be spoiled. Hence the relief and exhilaration of an
+outbreak that often clears the psychic atmosphere like a thunderstorm,
+and gives the "peace that passeth understanding" so often dilated on
+by our correspondents. Rather than the abject fear of making enemies
+whatever the provocation, I would praise those whose best title of
+honor is the kind of enemies they make. Better even an occasional nose
+dented by a fist, a broken bone, a rapier-scarred face, or even
+sometimes the sacrifice of the life of one of our best academic youth
+than stagnation, general cynicism and censoriousness, bodily and
+psychic cowardice, and moral corruption, if this indeed be, as it
+sometimes is, its real alternative.
+
+So closely are love and war connected that not only is individual
+pugnacity greatly increased at the period of sexual maturity, when
+animals acquire or develop horns, fangs, claws, spurs, and weapons of
+offense and defense, but a new spirit of organization arises which
+makes teams possible or more permanent. Football, baseball, cricket,
+etc., and even boating can become schools of mental and moral
+training. First, the rules of the game are often intricate, and to
+master and observe them effectively is no mean training for the mind
+controlling the body. These are steadily being revised and improved,
+and the reasons for each detail of construction and conduct of the
+game require experience and insight into human nature. Then the
+subordination of each member to the whole and to a leader cultivates
+the social and cooeperative instincts, while the honor of the school,
+college, or city, which each team represents, is confided to each and
+all. Group loyalty in Anglo-Saxon games, which shows such a marked
+increment in cooerdination and self-subordination at the dawn of
+puberty as to constitute a distinct change in the character of sports
+at this age, can be so utilized as to develop a spirit of service and
+devotion not only to town, country, and race, but to God and the
+church. Self must be merged and a sportsmanlike spirit cultivated that
+prefers defeat to tricks and secret practise, and a clean game to the
+applause of rooters and fans, intent only on victory, however won. The
+long, hard fight against professionalism that brings in husky muckers,
+who by every rule of true courtesy and chivalry belong outside
+academic circles, scrapping and underhand advantages, is a sad comment
+on the character and spirit of these games, and eliminates the best of
+their educational advantages. The necessity of intervention, which has
+imposed such great burdens on faculties and brought so much friction
+with the frenzy of scholastic sentiment in the hot stage of seasonal
+enthusiasms, when fanned to a white heat by the excessive interest of
+friends and patrons and the injurious exploitation of the press, bears
+sad testimony to the strength and persistence of warlike instincts
+from our heredity. But even thus the good far predominates. The
+elective system has destroyed the class games, and our institutions
+have no units like the English colleges to be pitted against each
+other, and so colleges grow, an ever smaller percentage of students
+obtain the benefit of practise on the teams, while electioneering
+methods often place second-best men in place of the best. But both
+students and teachers are slowly learning wisdom in the dear school of
+experience. On the whole, there is less license in "breaking training"
+and in celebrating victories, and even at their worst, good probably
+predominates, while the progress of recent years bids us hope.
+
+Finally, military ideals and methods of psycho-physical education are
+helpful regulations of the appetite for combat, and on the whole more
+wholesome and robust than those which are merely esthetic. Marching in
+step gives proper and uniform movement of legs, arms, and carriage of
+body; the manual of arms, with evolution and involution of figures in
+the ranks, gives each a corporate feeling of membership, and involves
+care of personal appearance and accouterments, while the uniform
+levels social distinction in dress. For the French and Italian and
+especially the German and Russian adolescent of the lower classes, the
+two or three years of compulsory military service is often compared to
+an academic course, and the army is called, not without some
+justification, the poor man's university. It gives severe drill,
+strict discipline, good and regular hours, plain but wholesome fare
+and out-of-door exercise, exposure, travel, habits of neatness, many
+useful knacks and devices, tournaments and mimic or play battles;
+these, apart from its other functions, make this system a great
+promoter of national health and intelligence. Naval schools for
+midshipmen, who serve before the mast, schools on board ship that
+visit a wide curriculum of ports each year, cavalry schools, where
+each boy is given a horse to care for, study and train, artillery
+courses and even an army drill-master in an academy, or uniform, and a
+few exterior features of soldierly life, all give a distinct character
+to the spirit of any institution. The very fancy of being in any sense
+a soldier opens up a new range of interests too seldom utilized; and
+tactics, army life and service, military history, battles, patriotism,
+the flag, and duties to country, should always erect a new standard of
+honor. Youth should embrace every opportunity that offers in this
+line, and instruction should greatly increase the intellectual
+opportunities created by every interest in warfare. It would be easy
+to create pregnant courses on how soldiers down the course of history
+have lived, thought, felt, fought, and died, how great battles were
+won and what causes triumphed in them, and to generalize many of the
+best things taught in detail in the best schools of war in different
+grades and lands.
+
+A subtle but potent intersexual influence is among the strongest
+factors of all adolescent sport. Male birds and beasts show off their
+charms of beauty and accomplishment in many a liturgy of love antics
+in the presence of the female. This instinct seems somehow continuous
+with the growth of ornaments in the mating season. Song, tumbling,
+balking, mock fights, etc., are forms of animal courtship. The boy who
+turns cartwheels past the home of the girl of his fancy, is brilliant,
+brave, witty, erect, strong in her presence, and elsewhere dull and
+commonplace enough, illustrates the same principle. The true cake-walk
+as seen in the South is perhaps the purest expression of this impulse
+to courtship antics seen in man, but its irradiations are many and
+pervasive. The presence of the fair sex gives tonicity to youth's
+muscles and tension to his arteries to a degree of which he is rarely
+conscious. Defeat in all contests is more humiliating and victory more
+glorious thereby. Each sex is constantly passing the examination of
+the other, and each judges the other by standards different from its
+own. Alas for the young people who are not different with the other
+sex from what they are with their own!--and some are transformed into
+different beings. Achievement proclaims ability to support, defend,
+bring credit and even fame to the object of future choice, and no good
+point is lost. Physical force and skill, and above all, victory and
+glory, make a hero and invest him with a romantic glamour, which, even
+though concealed by conventionality or etiquette, is profoundly felt
+and makes the winner more or less irresistible. The applause of men
+and of mates is sweet and even intoxicating, but that of ladies is
+ravishing. By universal acclaim the fair belong to the brave, strong,
+and victorious. This stimulus is wholesome and refining. As is shown
+later, a bashful youth often selects a maiden onlooker and is
+sometimes quite unconsciously dominated in his every movement by a
+sense of her presence, stranger and apparently unnoticed though she
+be, although in the intellectual work of coeducation girls are most
+influenced thus. In athletics this motive makes for refinement and
+good form. The ideal knight, however fierce and terrible, must not be
+brutal, but show capacity for fine feeling, tenderness, magnanimity,
+and forbearance. Evolutionists tell us that woman has domesticated and
+educated savage man and taught him all his virtues by exercising her
+royal prerogative of selecting in her mate just those qualities that
+pleased her for transmission to future generations and eliminating
+others distasteful to her. If so, she is still engaged in this work as
+much as ever, and in his dull, slow way man feels that her presence
+enforces her standards, abhorrent though it would be to him to
+compromise in one iota his masculinity. Most plays and games in which
+both sexes participate have some of the advantages with some of the
+disadvantages of coeducation. Where both are partners rather than
+antagonists, there is less eviration. A gallant man would do his best
+to help, but his worst not to beat a lady. Thus, in general, the
+latter performs her best in her true rule of sympathetic spectator
+rather than as fellow player, and is now an important factor in the
+physical education of adolescents.
+
+How pervasive this femininity is, which is slowly transforming our
+schools, is strikingly seen in the church. Gulick holds that the
+reason why only some seven per cent of the young men of the country
+are in the churches, while most members and workers are women, is that
+the qualities demanded are the feminine ones of love, rest, prayer,
+trust, desire for fortitude to endure, a sense of atonement--traits
+not involving ideals that most stir young men. The church has not yet
+learned to appeal to the more virile qualities. Fielding Hall[14] asks
+why Christ and Buddha alone of great religious teachers were rejected
+by their own race and accepted elsewhere. He answers that these mild
+beliefs of peace, nonresistance, and submission, rejected by virile
+warrior races, Jews and ancient Hindus, were adopted where women were
+free and led in these matters. Confucianism, Mohammedanism, etc., are
+virile, and so indigenous, and in such forms of faith and worship
+women have small place. This again suggests how the sex that rules the
+heart controls men.
+
+Too much can hardly be said in favor of cold baths and swimming at
+this age. Marro[15] quotes Father Kneipp, and almost rivals his
+hydrotherapeutic enthusiasm. Cold bathing sends the blood inward
+partly by the cold which contracts the capillaries of the skin and
+tissue immediately underlying it, and partly by the pressure of the
+water over all the dermal surface, quickens the activity of kidneys,
+lungs, and digestive apparatus, and the reactive glow is the best
+possible tonic for dermal circulation. It is the best of all
+gymnastics for the nonstriated or involuntary muscles and for the
+heart and blood vessels. This and the removal of the products of
+excretion preserve all the important dermal functions which are so
+easily and so often impaired in modern life, lessen the liability to
+skin diseases, promote freshness of complexion; and the moral effects
+of plunging into cold and supporting the body in deep water is not
+inconsiderable in strengthening a spirit of hardihood and reducing
+overtenderness to sensory discomforts. The exercise of swimming is
+unique in that nearly all the movements and combinations are such as
+are rarely used otherwise, and are perhaps in a sense ancestral and
+liberal rather than directly preparatory for future avocations. Its
+stimulus for heart and lungs is, by general consent of all writers
+upon the subject, most wholesome and beneficial. Nothing so directly
+or quickly reduces to the lowest point the plethora of the sex organs.
+The very absence of clothes and running on the beach is exhilarating
+and gives a sense of freedom. Where practicable it is well to dispense
+with bathing suits, even the scantiest. The warm bath tub is
+enfeebling and degenerative, despite the cold spray later, while the
+free swim in cold water is most invigorating.
+
+Happily, city officials, teachers, and sanitarians are now slowly
+realizing the great improvement in health and temper that comes from
+bathing and are establishing beach and surf, spray, floating and
+plunge summer baths and swimming pools; often providing instruction
+even in swimming in clothes, undressing in the water, treading water,
+and rescue work, free as well as fee days, bathing suits, and, in
+London, places for nude bathing after dark; establishing time and
+distance standards with certificates and even prizes; annexing
+toboggan slides, swings, etc., realizing that in both the preference
+of youth and in healthful and moral effects, probably nothing outranks
+this form of exercise. Such is its strange fascination that, according
+to one comprehensive census, the passion to get to the water outranks
+all other causes of truancy, and plays an important part in the
+motivation of runaways. In the immense public establishment near San
+Francisco, provided by private munificence, there are accommodations
+for all kinds of bathing in hot and cold and in various degrees of
+fresh and salt water, in closed spaces and in the open sea, for small
+children and adults, with many appliances and instructors, all in one
+great covered arena with seats in an amphitheater for two thousand
+spectators, and many adjuncts and accessories. So elsewhere the
+presence of visitors is now often invited and provided for. Sometimes
+wash-houses and public laundries are annexed. Open hours and longer
+evenings and seasons are being prolonged.
+
+Prominent among the favorite games of early puberty and the years just
+before are those that involve passive motion and falling, like
+swinging in its many forms, including the May-pole and single rope
+varieties. Mr. Lee reports that children wait late in the evening and
+in cold weather for a turn at a park swing. Psychologically allied to
+these are wheeling and skating. Places for the latter are now often
+provided by the fire department, which in many cities floods hundreds
+of empty lots. Ponds are cleared of snow and horse-plowed, perhaps by
+the park commission, which often provides lights and perhaps ices the
+walks and streets for coasting, erects shelters, and devises space
+economy for as many diamonds, bleachers, etc., as possible. Games of
+hitting, striking, and throwing balls and other objects, hockey,
+tennis, all the courts of which are usually crowded, golf and croquet,
+and sometimes fives, cricket, bowling, quoits, curling, etc., have
+great "thumogenic" or emotional power.
+
+Leg exercise has perhaps a higher value than that of any other part.
+Man is by definition an upright being, but only after a long
+apprenticeship.[16] Thus the hand was freed from the necessity of
+locomotion and made the servant of the mind. Locomotion overcomes the
+tendency to sedentary habits in modern schools and life, and helps the
+mind to helpful action, so that a peripatetic philosophy is more
+normal than that of the easy chair and the study lamp. Hill-climbing
+is unexcelled as a stimulus at once of heart, lungs, and blood. If
+Hippocrates is right, inspiration is possible only on a mountain-top.
+Walking, running, dancing, skating, coasting are also alterative and
+regulative of sex, and there is a deep and close though not yet fully
+explained reciprocity between the two. Arm work is relatively too
+prominent a feature in gymnasia. Those who lead excessively sedentary
+lives are prone to be turbulent and extreme in both passion and
+opinion, as witness the oft-adduced revolutionary disposition of
+cobblers.
+
+The play problem is now fairly open and is vast in its relation to
+many other things. Roof playgrounds, recreation piers, schoolyards and
+even school-buildings, open before and after school hours; excursions
+and outings of many kinds and with many purposes, which seem to
+distinctly augment growth; occupation during the long vacation when,
+beginning with spring, most juvenile crime is committed; theatricals,
+which according to some police testimony lessen the number of juvenile
+delinquents; boys' clubs with more or less self-government of the
+George Junior Republic and other types, treated in another chapter;
+nature-study; the distinctly different needs and propensities of both
+good and evil in different nationalities; the advantages of playground
+fences and exclusion, their disciplinary worth, and their value as
+resting places; the liability that "the boy without a playground will
+become the father without a job"; the relation of play and its slow
+transition to manual and industrial education at the savage age when a
+boy abhors all regular occupation; the necessity of exciting interest,
+not by what is done for boys, but by what they do; the adjustment of
+play to sex; the determination of the proper average age of maximal
+zest in and good from sandbox, ring-toss, bean-bag, shuffle-board, peg
+top, charity, funeral play, prisoner's base, hill-dill; the value and
+right use of apparatus, and of rabbits, pigeons, bees, and a small
+menagerie in the playground; tan-bark, clay, the proper alternation of
+excessive freedom, that often turns boys stale through the summer,
+with regulated activities; the disciplined "work of play" and
+sedentary games; the value of the washboard rubbing and of the hand
+and knee exercise of scrubbing, which a late writer would restore for
+all girls with clever and Greek-named play apparatus; as well as
+digging, shoveling, tamping, pick-chopping, and hod-carrying exercises
+in the form of games for boys; the relations of women's clubs,
+parents' clubs, citizens' leagues and unions, etc., to all this
+work--such are the practical problems.
+
+The playground movement encounters its chief obstacles in the most
+crowded and slum districts, where its greatest value and success was
+expected for boys in the early teens, who without supervision are
+prone to commit abuses upon property and upon younger children,[17]
+and are so disorderly as to make the place a nuisance, and who resent
+the "fathering" of the police, without, at least, the minimum control
+of a system of permits and exclusions. If hoodlums play at all, they
+become infatuated with baseball and football, especially punting; they
+do not take kindly to the soft large ball of the Hall House or the
+Civic League, and prefer at first scrub games with individual
+self-exhibition to organized teams. Lee sees the "arboreal instincts
+of our progenitors" in the very strong propensity of boys from ten to
+fourteen to climb in any form; to use traveling rings, generally
+occupied constantly to their fullest extent; to jump from steps and
+catch a swinging trapeze; to go up a ladder and slide down poles; to
+use horizontal and parallel bars. The city boy has plenty of daring at
+this age, but does not know what he can do and needs more supervision
+than the country youth. The young tough is commonly present, and
+though admired and copied by younger boys, it is, perhaps, as often
+for his heroic as for his bad traits.
+
+Dr. Sargent and others have well pointed out that athletics afford a
+wealth of new and profitable topics for discussion and enthusiasm
+which helps against the triviality and mental vacuity into which the
+intercourse of students is prone to lapse. It prompts to discussion of
+diet and regimen. It gives a new standard of honor. For a member of a
+team to break training would bring reprobation and ostracism, for he
+is set apart to win fame for his class or college. It supplies a
+splendid motive against all errors and vices that weaken or corrupt
+the body. It is a wholesome vent for the reckless courage that would
+otherwise go to disorder or riotous excess. It supplies new and
+advantageous topics for compositions and for terse, vigorous, and
+idiomatic theme-writing, is a great aid to discipline, teaches respect
+for deeds rather than words or promises, lays instructors under the
+necessity of being more interesting, that their work be not jejune or
+dull by contrast; again the business side of managing great contests
+has been an admirable school for training young men to conduct great
+and difficult financial operations, sometimes involving $100,000 or
+more, and has thus prepared some for successful careers. It furnishes
+now the closest of all links between high school and college, reduces
+the number of those physically unfit for college, and should give
+education generally a more real and vigorous ideal. Its obvious
+dangers are distraction from study and overestimation of the value of
+victory, especially in the artificial glamours which the press and the
+popular furor give to great games; unsportsmanlike secret tricks and
+methods, over-emphasis of combative and too stalwart impulses, and a
+disposition to carry things by storm, by rush-line tactics; friction
+with faculties, and censure or neglect of instructors who take
+unpopular sides on hot questions; action toward license after games,
+spasmodic excitement culminating in excessive strain for body and
+mind, with alternations of reaction; "beefiness"; overdevelopment of
+the physical side of life, and, in some cases, premature features of
+senility in later life, undergrowth of the accessory motor parts and
+powers, and erethic diathesis that makes steady and continued mental
+toil seem monotonous, dull, and boresome.
+
+The propensity to codify sports, to standardize the weight and size of
+their implements, and to reduce them to what Spencer calls
+regimentation, is a outcrop of uniformitarianism that works against
+that individuation which is one of the chief advantages of free play.
+This, to be sure, has developed old-fashioned rounders to modern
+baseball, and this is well, but it is seen in the elaborate Draconian
+laws, diplomacy, judicial and legislative procedures, concerning
+"eligibility, transfer, and even sale of players." In some games
+international conformity is gravely discussed. Even where there is no
+tyranny and oppression, good form is steadily hampering nature and the
+free play of personality. Togs and targets, balls and bats, rackets
+and oars are graded or numbered, weighed, and measured, and every
+emergency is legislated on and judged by an autocratic martinet,
+jealous of every prerogative and conscious of his dignity. All this
+separates games from the majority and makes for specialism and
+professionalism. Not only this, but men are coming to be sized up for
+hereditary fitness in each point and for each sport. Runners,
+sprinters, and jumpers,[18] we are told, on the basis of many careful
+measurements, must be tall, with slender bodies, narrow but deep
+chests, longer legs than the average for their height, the lower leg
+being especially long, with small calf, ankle, and feet, small arms,
+narrow hips, with great power of thoracic inflation, and thighs of
+small girth. Every player must be studied by trainers for ever finer
+individual adjustments. His dosage of work must be kept well within
+the limits of his vitality, and be carefully adjusted to his
+recuperative power. His personal nascent periods must be noted, and
+initial embarrassment carefully weeded out.
+
+The field of play is as wide as life and its varieties far outnumber
+those of industries and occupations in the census. Plays and games
+differ in seasons, sex, and age. McGhee[19] has shown on the basis of
+some 8,000 children, that running plays are pretty constant for boys
+from six to seventeen, but that girls are always far behind boys and
+run steadily less from eight to eighteen. In games of choice, boys
+showed a slight rise at sixteen and seventeen, and girls a rapid
+increase at eleven and a still more rapid one after sixteen. In games
+of imitation girls excel and show a marked, as boys do a slight,
+pubescent fall. In those games involving rivalry boys at first greatly
+excel girls, but are overtaken by the latter in the eighteenth year,
+both showing marked pubescent increment. Girls have the largest number
+of plays and specialise on a few less than boys, and most of these
+plays are of the unorganized kinds. Johnson[20] selected from a far
+larger number 440 plays and games and arranged the best of them in a
+course by school grades, from the first to the eighth, inclusive, and
+also according to their educational value as teaching observation,
+reading and spelling, language, arithmetic, geography, history, and
+biography, physical training, and specifically as training legs, hand,
+arm, back, waist, abdominal muscles, chest, etc. Most of our best
+games are very old and, Johnson thinks, have deteriorated. But
+children are imitative and not inventive in their games, and easily
+learn new ones. Since the Berlin Play Congress in 1894 the sentiment
+has grown that these are of national importance and are preferable to
+gymnastics both for soul and body. Hence we have play-schools,
+teachers, yards, and courses, both for their own value and also to
+turn on the play impulse to aid in the drudgery of school work.
+Several have thought that a well-rounded, liberal education could be
+given by plays and games alone on the principle that there is no
+profit where there is no pleasure or true euphoria.
+
+Play is motor poetry. Too early distinction between play and work
+should not be taught. Education perhaps should really begin with
+directing childish sports aright. Froebel thought it the purest and
+most spiritual activity of childhood, the germinal leaves of all later
+life. Schooling that lacks recreation favors dulness, for play makes
+the mind alert and its joy helps all anabolic activities. Says
+Brinton, "the measure of value of work is the amount of play there is
+in it, and the measure of value of play is the amount of work there is
+in it." Johnson adds that "it is doubtful if a great man ever
+accomplished his life work without having reached a play interest in
+it." Sully[21] deplores the increase of "agolasts" or "non-laughers"
+in our times in merry old England[22] every one played games; and
+laughter, their natural accompaniment, abounded. Queen Elizabeth's
+maids of honor played tag with hilarity, but the spirit of play with
+full abandon seems taking its departure from our overworked, serious,
+and tons, age. To requote Stevenson with variation, as _laborari_, [To
+labor] so _ludere, et joculari orare sunt_. [To play and to jest are
+to pray] Laughter itself, as Kuehne long ago showed, is one of the most
+precious forms of exercise, relieving the arteries of their
+tension.[23]
+
+The antithesis between play and work is generally wrongly conceived,
+for the difference is essentially in the degree of strength of the
+psycho-physic motivations. The young often do their hardest work in
+play. With interest, the most repellent tasks become pure sport, as in
+the case Johnson reports of a man who wanted a pile of stone thrown
+into a ditch and, by kindling a fire in the ditch and pretending the
+stones were buckets of water, the heavy and long-shirked job was done
+by tired boys with shouting and enthusiasm. Play, from one aspect of
+it, is superfluous energy over and above what is necessary to digest,
+breathe, keep the heart and organic processes going; and most children
+who can not play, if they have opportunity, can neither study nor work
+without overdrawing their resources of vitality. Bible psychology
+conceives the fall of man as the necessity of doing things without
+zest, and this is not only ever repeated but now greatly emphasized
+when youth leaves the sheltered paradise of play to grind in the mills
+of modern industrial civilization. The curse is overcome only by those
+who come to love their tasks and redeem their toil again to play.
+Play, hardly less than work, can be to utter exhaustion; and because
+it draws upon older stores and strata of psycho-physic impulsion its
+exhaustion may even more completely drain our kinetic resources, if it
+is too abandoned or prolonged. Play can do just as hard and painful
+tasks as work, for what we love is done with whole and undivided
+personality. Work, as too often conceived, is all body and no soul,
+and makes for duality and not totality. Its constraint is external,
+mechanical, or it works by fear and not love. Not effort but zestless
+endeavor is the tragedy of life. Interest and play are one and
+inseparable as body and soul. Duty itself is not adequately conceived
+and felt if it is not pleasure, and is generally too feeble and fitful
+in the young to awaken much energy or duration of action. Play is from
+within from congenital hereditary impulsion. It is the best of all
+methods of organizing instincts. Its cathartic or purgative function
+regulates irritability, which may otherwise be drained or vented in
+wrong directions, exactly as Breuer[24] shows psychic traumata may, if
+overtense, result in "hysterical convulsions." It is also the best
+form of self-expression; and its advantage is variability, following
+the impulsion of the idle, perhaps hyperemic, and overnourished
+centers most ready to act. It involves play illusion and is the great
+agent of unity and totalization of body and soul, while its social
+function develops solidarity and unison of action between individuals.
+The dances, feasts, and games of primitive people, wherein they
+rehearse hunting and war and act and dance out their legends, bring
+individuals and tribes together.[25] Work is menial, cheerless,
+grinding, regular, and requires more precision and accuracy and,
+because attended with less ease and pleasure and economy of movement,
+is more liable to produce erratic habits. Antagonistic as the forms
+often are, it may be that, as Carr says, we may sometimes so suffuse
+work with the play spirit, and _vice versa_, that the present
+distinction between work and play will vanish, the transition will be
+less tragic and the activities of youth will be slowly systematised
+into a whole that better fits his nature and needs; or, if not this,
+we may at least find the true proportion and system between drudgery
+and recreation.
+
+The worst product of striving to do things with defective psychic
+impulsion is fatigue in its common forms, which slows down the pace,
+multiplies errors and inaccuracies, and develops slovenly habits,
+ennui, flitting will specters, velleities and caprices, and
+neurasthenic symptoms generally. It brings restlessness, and a
+tendency to many little heterogeneous, smattering efforts that weaken
+the will and leave the mind like a piece of well-used blotting paper,
+covered with traces and nothing legible. All beginnings are easy, and
+only as we leave the early stages of proficiency behind and press on
+in either physical or mental culture and encounter difficulties, do
+individual differences and the tendency of weak will, to change and
+turn to something else increase. Perhaps the greatest disparity
+between men is the power to make a long concentrative, persevering
+effort, for _In der Beschraenkung zeigt sich der Meister_ [The master
+shows himself in limitation]. Now no kind or line of culture is
+complete till it issues in motor habits, and makes a well-knit soul
+texture that admits concentration series in many directions and that
+can bring all its resources to bear at any point. The brain
+unorganized by training has, to recur to Richter's well-worn aphorism,
+saltpeter, sulfur, and charcoal, or all the ingredients of gunpowder,
+but never makes a grain of it because they never get together. Thus
+willed action is the language of complete men and the goal of
+education. When things are mechanized by right habituation, there is
+still further gain; for not only is the mind freed for further and
+higher work, but this deepest stratum of motor association is a plexus
+that determines not only conduct and character, but even beliefs. The
+person who deliberates is lost, if the intellect that doubts and
+weighs alternatives is less completely organised than habits. All will
+culture is intensive and should safeguard us against the chance
+influence of life and the insidious danger of great ideas in small and
+feeble minds. Now fatigue, personal and perhaps racial, is just what
+arrests in the incomplete and mere memory or noetic stage. It makes
+weak bodies that command, and not strong ones that obey. It divorces
+knowing and doing, _Kennen_ and _Koennen_, a separation which the
+Greeks could not conceive because for them knowledge ended in skill or
+was exemplified in precepts and proverbs that were so clear cut that
+the pain of violating them was poignant. Ideas must be long worked
+over till life speaks as with the rifle and not with the shotgun, and
+still less with the water hose. The purest thought, if true, is only
+action repressed to be ripened to more practical form. Not only do
+muscles come before mind, will before intelligence, and sound ideas
+rest on a motor basis, but all really useless knowledge tends to be
+eliminated as error or superstition. The roots of play lie close to
+those of creative imagination and idealism.
+
+The opposite extreme is the factitious and superficial motivation of
+fear, prizes, examinations, artificial and immediate rewards and
+penalties, which can only tattoo the mind and body with conventional
+patterns pricked in, but which lead an unreal life in the soul because
+they have no depth of soil in nature or heredity. However precious and
+coherent in themselves, all subject-matters thus organized are mere
+lugs, crimps, and frills. All such culture is spurious, unreal, and
+parasitic. It may make a scholastic or sophistic mind, but a worm is
+at the root and, with a dim sense of the vanity of all knowledge that
+does not become a rule of life, some form of pessimism is sure to
+supervene in every serious soul. With age a civilization accumulates
+such impedimenta, traditional flotsam and jetsam, and race fatigue
+proceeds with equal step with its increasing volume. Immediate
+utilities are better, but yet not so much better than acquisitions
+that have no other than a school or examination value. If, as Ruskin
+says, all true work is praise, all true play is love and prayer.
+Instil into a boy's soul learning which he sees and feels not to have
+the highest worth and which can not become a part of his active life
+and increase it, and his freshness, spontaneity, and the fountains of
+play slowly run dry in him, and his youth fades to early desiccation.
+The instincts, feelings, intuitions, the work of which is always play,
+are superseded by method, grind, and education by instruction which is
+only an effort to repair the defects of heredity, for which, at its
+best, it is vulgar, pinchbeck substitute. The best play is true
+genius, which always comes thus into the world, and has this way of
+doing its work, and all the contents of the memory pouches is luggage
+to be carried rather than the vital strength that carries burdens.
+Grosswell says that children are young because they play, and not
+_vice versa_; and he might have added, men grow old because they stop
+playing, and not conversely, for play is, at bottom, growth, and at
+the top of the intellectual scale it is the eternal type of research
+from sheer love of truth. Home, school, church, state, civilization,
+are measured in one supreme scale of values, viz., whether and how,
+for they aid in bringing youth to its fullest maturity. Even vice,
+crime, and decline are often only arrest or backsliding or reversion.
+National and racial decline beginning in eliminating one by one the
+last and highest styles of development of body and mind, mental
+stimulus of excessive dosage lowers general nutrition. A psychologist
+that turns his back on mere subtleties and goes to work in a life of
+service has here a great opportunity, and should not forget, as Horace
+Mann said, "that for all that grows, one former is worth one hundred
+reformers."
+
+[Footnote 1: Interest in Relation to Muscular Exercise. American
+Physical Education Review, June, 1902, vol. 7, pp. 57-65.]
+
+[Footnote 2: The Influence of Exercise upon Growth by Frederic Burk.
+American Physical Education Review, December, 1899, vol. 4, pp.
+340-349.]
+
+[Footnote 3: A Study of Dolls, by G. Stanley Hall and A.C. Ellis.
+Pedagogical Seminary, December, 1896, vol. 4, pp. 129-175.]
+
+[Footnote 4: Studies in Imagination, by Lilian H. Chalmers.
+Pedagogical Seminary, April, 1900, vol. 7, pp. 111-123.]
+
+[Footnote 5: Some Psychical Aspects of Physical Exercise. Popular
+Science Monthly, October, 1898, vol. 53, pp. 703-805.]
+
+[Footnote 6: Amusements of Worcester School Children. Pedagogical
+Seminary, September, 1899, vol. 6, pp. 314-371.]
+
+[Footnote 7: A Study in the Play Life of Some South Carolina Children.
+Pedagogical Seminary, December, 1900, vol. 7, pp. 439-478.]
+
+[Footnote 8: Arbeit und Rythmus. Trubner, Leipzig, 1896.]
+
+[Footnote 9: Descent of Man. D. Appleton and Co., 1872, vol. 1, chap.
+vi, p. 204 _et seq_]
+
+[Footnote 10: Teasing and Bullying. Pedagogical Seminary, April, 1897,
+vol. 4, pp. 336-371.]
+
+[Footnote 11: See my Study of Anger. American Journal of Psychology,
+July, 1899, vol. 10, pp. 516-591.]
+
+[Footnote 12: Der deutsche Student am Ende des 19 Jahrhunderts, 6th
+ed., Goeschen, Leipzig, 1896. See also H. P. Shelden: History and
+Pedagogy of American Student Societies, New York, 1901, p. 31 _et
+seq_.]
+
+[Footnote 13: Bushido: The Soul of Japan. An exposition of Japanese
+thought, by Inazo Nitobe. New York, 1905, pp. 203 _et seq_.]
+
+[Footnote 14: The Hearts of Men. Macmillan, 1901, chap. xxii.]
+
+[Footnote 15: La Puberte. Schleicher Freres, editeurs, Paris, 1902.]
+
+[Footnote 16: See A.W. Trettien. Creeping and Walking. American
+Journal of Psychology, October, 1900, vol. 12, pp. 1-57.]
+
+[Footnote 17: Constructive and Preventive Philanthropy, by Joseph Lee.
+Macmillan, New York, 1902, chaps. x and xi.]
+
+[Footnote 18: C.O. Bernies. Physical Characteristics of the Runner and
+Jumper. American Physical Education Review, September, 1900, vol. 5,
+pp. 235-245.]
+
+[Footnote 19: A Study in the Play Life of some South Carolina
+Children. Pedagogical Seminary, December, 1900, vol. 7, pp. 459-478.]
+
+[Footnote 20: Education by Plays and Games. Pedagogical Seminary,
+October, 1894, vol. 3, pp. 97-133.]
+
+[Footnote 21: An Essay on Laughter. Longmans, Green and Co., London,
+1902, p. 427 _et seq_.]
+
+[Footnote 22: See Brand's Popular Antiquities of Great Britain, 3
+Vols., London, 1883.]
+
+[Footnote 23: Psychology of Tickling, Laughing, and the Comic, by G.
+Stanley Hall and Arthur Allin. American Journal of Psychology,
+October, 1897, vol. 9, pp. 1-41.]
+
+[Footnote 24: I. Breuer and S. Freud. Studien ueber Hysterie. F.
+Deuticke, Wien, 1895. See especially p. 177 _et seq_.]
+
+[Footnote 25: See a valuable discussion by H. A. Carr. The Survival
+Values of Play, Investigations of the Department of Psychology and
+Education of the University of Colorado, Arthur Allin, Ph.D., Editor,
+November, 1902, vol. 1, pp. 3-47]
+
+ * * * * *
+
+
+
+
+CHAPTER VII
+
+
+FAULTS, LIES, AND CRIMES
+
+
+Classifications of children's faults--Peculiar children--Real faults
+as distinguished from interference with the teacher's ease--Truancy,
+its nature and effects--The genesis of crime--The lie, its classes and
+relations to imagination--Predatory activities--Gangs--Causes of
+crime--The effects of stories of crime--Temibility--Juvenile crime
+and its treatment.
+
+Siegert[1] groups children of problematical nature into the following
+sixteen classes: the sad, the extremely good or bad, star-gazers,
+scatter-brains, apathetic, misanthropic, doubters and investigators,
+reverent, critical, executive, stupid and clownish, naive, funny,
+anamnesic, disposed to learn, and _blase_; patience, foresight, and
+self-control, he thinks, are chiefly needed.
+
+A unique and interesting study was undertaken by Koezle[2] by
+collecting and studying thirty German writers on pedagogical subjects
+since Pestalozzi, and cataloguing all the words they use describing
+the faults of children. In all, this gave 914 faults, far more in
+number than their virtues. These were classified as native and of
+external origin, acute and chronic, egoistic and altruistic, greed,
+perverted honor, self-will, falsity, laziness, frivolity, distraction,
+precocity, timidity, envy and malevolence, ingratitude,
+quarrelsomeness, cruelty, superstition; and the latter fifteen were
+settled on as resultant groups, and the authors who describe them best
+are quoted.
+
+Bohannon[3] on the basis of _questionnaire_ returns classified
+peculiar children as heavy, tall, short, small, strong, weak, deft,
+agile, clumsy, beautiful, ugly, deformed, birthmarked, keen and
+precocious, defective in sense, mind, and speech, nervous, clean,
+dainty, dirty, orderly, obedient, disobedient, disorderly, teasing,
+buoyant, buffoon, cruel, selfish, generous, sympathetic, inquisitive,
+lying, ill-tempered, silent, dignified, frank, loquacious, courageous,
+timid, whining, spoiled, gluttonous and only child.
+
+Marro[4] tabulated the conduct of 3,012 boys in gymnasial and lyceal
+classes in Italy from eleven to eighteen years of age (see table given
+above). Conduct was marked as good, bad, and indifferent, according to
+the teacher's estimate, and was good at eighteen in 74 per cent of the
+cases; at eleven in 70 per cent; at seventeen in 69 per cent; and at
+fourteen in only 58 per cent. In positively bad conduct, the age of
+fifteen led, thirteen and fourteen were but little better, while it
+improved at sixteen, seventeen, and eighteen. In general, conduct was
+good at eleven; declined at twelve and thirteen; said, to its worst at
+fourteen; and then improved in yearly increments that did not differ
+much, and at seventeen was nearly as good as at eleven, and at
+eighteen four points better.
+
+[Illustration: Percentage x Age]
+
+He computed also the following percentage table of the causes of
+punishments in certain Italian schools for girls and boys near
+pubescent ages:
+
+ Boys Girls
+Quarrels and blows 53.90 17.4
+Laziness, negligence 1.80 21.3
+Untidiness 10.70 24.7
+Improper language .41 14.6
+Indecent acts and words 1.00 .24
+Refusal to work .82 1.26
+Various offenses against discipline 19.00 19.9
+Truancy 9.60 .0
+Plots to run away 1.70 .0
+Running away .72 .0
+
+Mr. Sears[5] reports in percentages statistics of the punishments
+received by a thousand children for the following offenses: Disorder,
+17-1/3; disobedience, 16; carelessness, 13-1/3; running away, 12-2/3;
+quarreling, 10; tardiness, 6-2/3; rudeness, 6; fighting, 5-1/3; lying,
+4; stealing, 1; miscellaneous, 7-1/3. He names a long list of
+punishable offenses, such as malice, swearing, obscenity, bullying,
+lying, cheating, untidiness, insolence, insult, conspiracy,
+disobedience, obstinacy, rudeness, noisiness, ridicule; injury to
+books, building, or other property; and analyzes at length the kinds
+of punishment, modes of making it fit the offense and the nature of
+the child, the discipline of consequences, lapse of time between the
+offense and its punishment, the principle of slight but sure tasks as
+penalties, etc.
+
+Triplett[6] attempted a census of faults and defeats named by the
+teacher. Here inattention by far led all others. Defects of sense and
+speech, carelessness, indifference, lack of honor and of
+self-restraint, laziness, dreamy listlessness, nervousness, mental
+incapacity, lack of consideration for others, vanity, affectation,
+disobedience, untruthfulness, grumbling, etc., follow. Inattention to
+a degree that makes some children at the mercy of their environment
+and all its changes, and their mental life one perpetual distraction,
+is a fault which teachers, of course, naturally observe. Children's
+views of their own faults and those of other children lay a very
+different emphasis. Here fighting, bullying, and teasing lead all
+others; then come stealing, bad manners, lying, disobedience, truancy,
+cruelty to animals, untidiness, selfishness, etc. Parents' view of
+this subject Triplett found still different. Here wilfulness and
+obstinacy led all others with teasing, quarreling, dislike of
+application and effort, and many others following. The vast number of
+faults mentioned contrasts very strikingly with the seven deadly sins.
+
+In a suggestive statistical study on the relations of the conduct of
+children to the weather, Dexter[7] found that excessive humidity was
+most productive of misdemeanors; that when the temperature was between
+90 and 100 the probability of bad conduct was increased 300 per cent,
+when between 80 and 90 it was increased 104 per cent. Abnormal
+barometric pressure, whether great or small, was found to increase
+misconduct 50 per cent; abnormal movements of the wind increased it
+from 20 to 66 per cent; while the time of year and precipitation
+seemed to have almost no effect. While the effect of weather has been
+generally recognized by superintendents and teachers and directors of
+prisons and asylums, and even by banks, which in London do not permit
+clerks to do the more important bookkeeping during very foggy days,
+the statistical estimates of its effect in general need larger numbers
+for more valuable determinations. Temperature is known to have a very
+distinct effect upon crime, especially suicide and truancy. Workmen do
+less in bad weather, blood pressure is modified, etc.[8]
+
+In his study of truancy, Kline[9] starts with the assumption that the
+maximum metabolism is always consciously or unconsciously sought, and
+that migrations are generally away from the extremes of hot and cold
+toward an optimum temperature. The curve of truancies and runaways
+increases in a marked ratio at puberty, which probably represents the
+age of natural majority among primitive people. Dislike of school, the
+passion for out-of-door life, and more universal interests in man and
+nature now arise, so that runaways may be interpreted as an
+instinctive rebellion against limitations of freedom and unnatural
+methods of education as well as against poor homes. Hunger is one of
+its most potent, although often unconscious causes. The habitual
+environment now begins to seem dull and there is a great increase in
+impatience at restraint. Sometimes there is a mania for simply going
+away and enjoying the liberty of nomadic life. Just as good people in
+foreign parts sometimes allow themselves unwonted liberties, so
+vagrancy increases crime. The passion to get to and play at or in the
+water is often strangely dominant. It seems so fine out of doors,
+especially in the spring, and the woods and fields make it so hard to
+voluntarily incarcerate oneself in the schoolroom, that pubescent boys
+and even girls often feel like animals in captivity. They long
+intensely for the utter abandon of a wilder life, and very
+characteristic is the frequent discarding of foot and head dress and
+even garments in the blind instinct to realise again the conditions of
+primitive man. The manifestations of this impulse, if read aright, are
+grave arraignments of the lack of adaptability of the child's
+environment to his disposition and nature, and with home restraints
+once broken, the liabilities to every crime, especially theft, are
+enormously increased. The truant, although a cording to Kline's
+measurements slightly smaller than the average child, is more
+energetic and is generally capable of the greatest activity and
+usefulness in more out-of-door vocations. Truancy is augmented, too,
+just in proportion as legitimate and interesting physical exercise is
+denied.
+
+The vagrant, itinerant, vagabond, gadabout, hobo, and tramp, that Riis
+has made so interesting, is an arrested, degenerate, or perverted
+being who abhors work; feels that the world owes him a living; and
+generally has his first real nomad experience in the teens or earlier.
+It is a chronic illusion of youth that gives "elsewhere" a special
+charm. In the immediate present things are mean, dulled by wont, and
+perhaps even nauseating because of familiarity. There must be a change
+of scene to see the world; man is not sessile but locomotor; and the
+moment his life becomes migratory all the restraints and
+responsibilities of settled life vanish. It is possible to steal and
+pass on undiscovered and unsuspected, and to steal again. The vagabond
+escapes the control of public sentiment, which normally is an external
+conscience, and having none of his own within him thus lapses to a
+feral state. The constraint of city, home, and school is especially
+irksome, and if to this repulsion is added the attraction of a love of
+nature and of perpetual change, we have the diathesis of the roadsman
+already developed. Adolescence is the normal time of emancipation from
+the parental roof, when youth seeks to set up a home of its own, but
+the apprentice to life must wander far and long enough to find the
+best habitat in which to set up for himself. This is the spring season
+of emigration; and it should be an indispensable part of every life
+curriculum, just before settlement, to travel far and wide, if
+resources and inclination permit. But this stage should end in wisely
+chosen settlement where the young life can be independently developed,
+and that with more complacency and satisfaction because the place has
+been wisely chosen on the basis of a wide comparison. The chronic
+vagrant has simply failed to develop the reductives of this normal
+stage.
+
+Crime is cryptogamous and flourishes in concealment, so that not only
+does falsehood facilitate it, but certain types of lies often cause
+and are caused by it. The beginning of wisdom in treatment is to
+discriminate between good and bad lies. My own study[10] of the lies
+of 300 normal children, by a method carefully devised in order to
+avoid all indelicacy to the childish consciousness, suggested the
+following distinct species of lies. It is often a well-marked epoch
+when the young child first learns that it can imagine and state things
+that have no objective counterpart in its life, and there is often a
+weird intoxication when some absurd and monstrous statement is made,
+while the first sensation of a deliberate break with truth causes a
+real excitement which is often the birth pang of the imagination. More
+commonly this is seen in childish play, which owes a part of its charm
+to self-deception. Children make believe they are animals, doctors,
+ogres, play school, that they are dead, mimic all they see and hear.
+Idealising temperaments sometimes prompt children of three or four
+suddenly to assert that they saw a pig with five ears, apples on a
+cherry tree, and other Munchausen wonders, which really means merely
+that they have had a new mental combination independently of
+experience. Sometimes their fancy is almost visualisation and develops
+into a kind of mythopeic faculty which spins clever yarns and suggests
+in a sense, quite as pregnant as Froschmer asserts of all mental
+activity and of the universe itself, that all their life is
+imagination. Its control and not its elimination in a Gradgrind age of
+crass facts is what should be sought in the interests of the highest
+truthfulness and of the evolution of thought as something above
+reality, which prepares the way for imaginative literature. The life
+of Hartley Coleridge,[11] by his brother, is one of many
+illustrations. He fancied cataract of what he named "jug-force" would
+burst out in a certain field and flow between populous banks, where an
+ideal government, long wars, and even a reform in spelling, would
+prevail, illustrated in a journal devoted to the affairs of this
+realm--all these developed in his imagination, where they existed with
+great reality for years. The vividness of this fancy resembles the
+pseudo-hallucinations of Kandinsky. Two sisters used to say, "Let us
+play we are sisters," as if this made the relation more real.
+Cagliostro found adolescent boys particularly apt for training for his
+exhibition of phrenological impostures, illustrating his thirty-five
+faculties. "He lied when he confessed he had lied," said a young
+Sancho Panza, who had believed the wild tales of another boy who later
+admitted their falsity. Sir James Mackintosh, near puberty, after
+reading Roman history, used to fancy himself the Emperor of
+Constantinople, and carried on the administration of the realm for
+hours at a time. His fancies never quite became convictions, but
+adolescence is the golden age of this kind of dreamery and reverie
+which supplements reality and totalizes our faculties, and often gives
+a special charm to dramatic activities and in morbid cases to
+simulation and dissimulation. It is a state from which some of the
+bad, but far more of the good qualities of life and mind arise. These
+are the noble lies of poetry, art, and idealism, but their pedagogic
+regime must be wise.
+
+Again with children as with savages, truth depends largely upon
+personal likes and dislikes. Truth is for friends, and lies are felt
+to be quite right for enemies. The young often see no wrong in lies
+their friends wish told, but may collapse and confess when asked if
+they would have told their mother thus. Boys best keep up complotted
+lies and are surer to own up if caught than girls. It is harder to
+cheat in school with a teacher who is liked. Friendships are cemented
+by confidences and secrets, and when they wane, promises not to tell
+weaken in their validity. Lies to the priest, and above all to God,
+are the worst. All this makes special attention to friendships,
+leaders, and favorites important, and suggests the high value of
+science for general veracity.
+
+The worst lies, perhaps, are those of selfishness. They ease children
+over many hard places in life, and are convenient covers for weakness
+and vice. These lies are, on the whole, judging from our census, most
+prevalent. They are also most corrupting and hard to correct. All bad
+habits particularly predispose to the lie of concealment; for those
+who do wrong are almost certain to have recourse to falsehood, and the
+sense of meanness thus slowly bred, which may be met by appeals to
+honor, for so much of which school life is responsible, is often
+mitigated by the fact that falsehoods are frequently resorted to in
+moments of danger and excitement, are easily forgotten when it is
+over, and rarely rankle. These, even more than the pseudomaniac cases
+mentioned later, grow rankly in those with criminal predispositions.
+
+The lie heroic is often justified as a means of noble ends. Youth has
+an instinct which is wholesome for viewing moral situations as wholes.
+Callow casualists are fond of declaring that it would be a duty to
+state that their mother was out when she was in, if it would save her
+life, although they perhaps would not lie to save their own. A doctor,
+many suggested, might tell an overanxious patient or friend that there
+was hope, saving his conscience perhaps by reflecting that there was
+hope, although they had it while he had none. The end at first in such
+cases may be very noble and the fib or quibble very petty, but worse
+lies for meaner objects may follow. Youth often describes such
+situations with exhilaration as if there were a feeling of easement
+from the monotonous and tedious obligation of rigorous literal
+veracity, and here mentors are liable to become nervous and err. The
+youth who really gets interested in the conflict of duties may
+reverently be referred to the inner lie of his own conscience, the
+need of keeping which as a private tribunal is now apparent.
+
+Many adolescents become craven literalists and distinctly morbid and
+pseudophobiac, regarding every deviation from scrupulously literal
+truth as alike heinous; and many systematized palliatives and
+casuistic word-splittings, methods of whispering or silently
+interpolating the words "not," "perhaps," or "I think," sometimes said
+over hundreds of times to neutralize the guilt of intended or
+unintended falsehoods, appear in our records as a sad product of bad
+methods.
+
+Next to the selfish lie for protection--of special psychological
+interest for adolescent crime--is what we may call pseudomania, seen
+especially in pathological girls in their teens, who are honeycombed
+with selfishness and affectation and have a passion for always acting
+a part, attracting attention, etc. The recent literature of telepathy
+and hypnotism furnishes many striking examples of this diathesis of
+impostors of both sexes. It is a strange psychological paradox that
+some can so deliberately prefer to call black white and find distinct
+inebriation in flying diametrically in the face of truth and fact. The
+great impostors, whose entire lives have been a fabric of lies, are
+cases in point. They find a distinct pleasure not only in the sense of
+power which their ability to make trouble gives, but in the sense of
+making truth a lie, and of decreeing things into and out of existence.
+
+Sheldon's interesting statistics show that among the institutional
+activities of American children,[12] predatory organizations culminate
+from eleven to fifteen, and are chiefly among boys. These include
+bands of robbers, clubs for hunting and fishing, play armies,
+organized fighting bands between separate districts, associations for
+building forts, etc. This form of association is the typical one for
+boys of twelve. After this age their interests are gradually
+transferred to less loosely organized athletic clubs. Sheldon's
+statistics are as follows:
+
+Age 8 9 10 11 12 13 14 15 16 17 Total
+No. of
+predatory 4 5 3 0 7 1 1 3 1 0 25 = Girls
+societies 4 2 17 31 18 22 (11) 7 1 0 111 = Boys
+
+Innocent though these predatory habits may be in small boys, if they
+are not naturally and normally reduced at the beginning of the teens
+and their energy worked off into athletic societies, they become
+dangerous. "The robber knight, the pirate chief, and the marauder
+become the real models." The stealing clubs gather edibles and even
+useless things, the loss of which causes mischief, into some den,
+cellar, or camp in the woods, where the plunder of their raids is
+collected. An organized gang of boy pilferers for the purpose of
+entering stores had a cache, where the stolen goods were brought
+together. Some of these bands have specialized on electric bells and
+connections, or golf sticks and balls. Jacob Riis says that on the
+East Side of New York, every corner has its gang with a program of
+defiance of law and order, where the young tough who is a coward alone
+becomes dangerous when he hunts with the pack. He is ambitious to get
+"pinched" or arrested and to pose as a hero. His vanity may obliterate
+common fear and custom as his mind becomes inflamed with flash
+literature and "penny dreadfuls." Sometimes whole neighborhoods are
+terrorized so that no one dares to testify against the atrocities they
+commit. Riis even goes so far as to say that "a bare enumeration of
+the names of the best-known gangs would occupy the pages of this
+book."[13] The names are sufficiently suggestive--hell's kitchen gang,
+stable gang, dead men, floaters, rock, pay, hock gang, the soup-house
+gang, plug uglies, back-alley men, dead beats, cop beaters, and
+roasters, hell benders, chain gang, sheeny skinners, street cleaners,
+tough kids, sluggers, wild Indians, cave and cellar men, moonlight
+howlers, junk club, crook gang, being some I have heard of. Some of
+the members of these gangs never knew a home, were found perhaps as
+babies wrapped in newspapers, survivors of the seventy-two dead
+infants Riis says were picked up on the streets in New York in 1889,
+or of baby farming. They grow up street arabs, slum waifs, the
+driftwood of society, its flotsam and jetsam, or plankton, fighting
+for a warn corner in their resorts or living in crowded
+tenement-houses that rent for more than a house on Fifth Avenue.
+Arrant cowards singly, they dare and do anything together. A gang
+stole a team in East New York and drove down the avenue, shopping to
+throw in supplies, one member sitting in the back of the wagon and
+shooting at all who interfered. One gang specialized on stealing baby
+carriages, depositing their inmates on the sidewalk. Another blew up a
+grocery store because its owner refused a gift they demanded. Another
+tried to saw off the head of a Jewish pedler. One member killed
+another for calling him "no gent." Six murderous assaults were made at
+one time by these gangs within a single week. One who is caught and
+does his "bit" or "stretch" is a hero, and when a leader is hanged, as
+has sometimes happened, he is almost envied for his notoriety. A
+frequent ideal is to pound a policeman with his own club. The gang
+federates all nationalities. Property is depreciated and may be ruined
+if it is frequented by these gangs or becomes their lair or
+"hang-out." A citizen residing on the Hudson procured a howitzer and
+pointed it at a boat gang, forbidding them to land on his river
+frontage. They have their calls, whistles, signs, rally suddenly from
+no one knows where, and vanish in the alleys, basements, roofs, and
+corridors they know so well. Their inordinate vanity is well called
+the slum counterpart of self-esteem, and Riis calls the gang a club
+run wild. They have their own ideality and a gaudy pinchbeck honor. A
+young tough, when arrested, wrenched away the policeman's club, dashed
+into the street, rescued a baby from a runaway, and came back and gave
+himself up. They batten on the yellowest literature. Those of foreign
+descent, who come to speak our language better than their parents,
+early learn to despise them. Gangs emulate each other in hardihood,
+and this is one cause of epidemics in crime. They passionately love
+boundless independence, are sometimes very susceptible to good
+influence if applied with great wisdom and discretion, but easily fall
+away. What is the true moral antitoxin for this class, or at least
+what is the safety-valve and how and when to pull it, we are now just
+beginning to learn, but it is a new specialty in the great work of
+salvage from the wreckage of city life. In London, where these groups
+are better organised and yet more numerous, war is often waged between
+them, weapons are used and murder is not so very infrequent. Normally
+this instinct passes harmlessly over into associations for physical
+training, which furnishes a safe outlet for these instincts, until the
+reductives of maturer years have perfected their work.
+
+The causation of crime, which the cure seeks to remove, is a problem
+comparable with the origin of sin and evil. First, of course, comes
+heredity, bad antenatal conditions, bad homes, unhealthful infancy and
+childhood, overcrowded slums with their promiscuity and squalor, which
+are always near the border of lawlessness, and perhaps are the chief
+cause of crime. A large per cent of juvenile offenders, variously
+estimated, but probably one-tenth of all, are vagrants or without
+homes, and divorce of parents and illegitimacy seem to be nearly equal
+as causative agencies. If whatever is physiologically wrong is morally
+wrong, and whatever is physiologically right is morally right, we have
+an important ethical suggestion from somatic conditions. There is no
+doubt that conscious intelligence during a certain early stage of its
+development tends to deteriorate the strength and infallibility of
+instinctive processes, so that education is always beset with the
+danger of interfering with ancestral and congenital tendencies. Its
+prime object ought to be moralization, but it can not be denied that
+in conquering ignorance we do not thereby conquer poverty or vice.
+After the free schools in London were opened there was an increase of
+juvenile offenders. New kinds of crime, such as forgery, grand
+larceny, intricate swindling schemes, were doubled, while sneak
+thieves, drunkards, and pick-pockets decreased, and the proportion of
+educated criminals was greatly augmented.[14] To collect masses of
+children and ram them with the same unassimilated facts is not
+education in this sense, and we ought to confess that youthful crime
+is an expression of educational failure. Illiterate criminals are more
+likely to be detected, and also to be condemned, than are educated
+criminals. Every anthropologist knows that the deepest poverty and
+ignorance among primitive people are in nowise incompatible with
+honesty, integrity, and virtue. Indeed there is much reason to suspect
+that the extremes of wealth and poverty are more productive of crime
+than ignorance, or even intemperance. Educators have no doubt vastly
+overestimated the moral efficiency of the three R's and forgotten that
+character in infancy is all instinct; that in childhood it is slowly
+made over into habits; while at adolescence more than at any other
+period of life, it can be cultivated through ideals. The dawn of
+puberty, although perhaps marked by a certain moral hebetude, is soon
+followed by a stormy period of great agitation, when the very worst
+and best impulses in the human soul struggle against each other for
+its possession, and when there is peculiar proneness to be either very
+good or very bad. As the agitation slowly subsides, it is found that
+there has been a renaissance of either the best or the worst elements
+of the soul, if not indeed of both.
+
+Although pedagogues make vast claims for the moralizing effect of
+schooling, I cannot find a single criminologist who is satisfied with
+the modern school, while most bring the severest indictments against
+it for the blind and ignorant assumption that the three R's or any
+merely intellectual training can moralize. By nature, children are
+more or less morally blind, and statistics show that between thirteen
+and sixteen incorrigibility is between two and three times as great as
+at any other age. It is almost impossible for adults to realize the
+irresponsibility and even moral neurasthenia incidental to this stage
+of development. If we reflect what a girl would do if dressed like a
+boy and leading his life and exposed to the same moral contagion, or
+what a boy would do if corseted and compelled to live like a girl,
+perhaps we can realize that whatever role heredity plays, the youth
+who go wrong are, in the vast majority of cases, victims of
+circumstances or of immaturity, and deserving of both pity and hope.
+It was this sentiment that impelled Zarnadelli to reconstruct the
+criminal law of Italy, in this respect, and it was this sympathy that
+made Rollet a self-constituted advocate, pleading each morning for the
+twenty or thirty boys and eight or ten girls arrested every day in
+Paris.
+
+Those smitten with the institution craze or with any extreme
+correctionalist views will never solve the problem of criminal youths.
+First of all, they must be carefully and objectively studied, lived
+with, and understood as in this country Gulick, Johnson, Forbush and
+Yoder are doing in different ways, but each with success. Criminaloid
+youth is more sharply individualized than the common good child, who
+is less differentiated. Virtue is more uniform and monotonous than
+sin. There is one right but there are many wrong ways, hence they need
+to be individually studied by every paidological method, physical and
+psychic. Keepers, attendants, and even sponsors who have to do with
+these children should be educators with souls full of fatherhood and
+motherhood, and they should understand that the darkest criminal
+propensities are frequently offset by the very best qualities; that
+juvenile murderers are often very tender-hearted to parents, sisters,
+children, or pets;[15] they should understand that in the criminal
+constitution there are precisely the same ingredients, although
+perhaps differently compounded, accentuated, mutually controlled,
+etc., by the environment, as in themselves, so that to know all would,
+in the great majority of cases, be to pardon all; that the home
+sentiments need emphasis; that a little less stress of misery to
+overcome the effects of economic malaise and, above all, a friend,
+mentor, adviser are needed.
+
+I incline to think that many children would be better and not worse
+for reading, provided it can be done in tender years, stories like
+those of Captain Kidd, Jack Sheppard, Dick Turpin, and other gory
+tales, and perhaps later tales like Eugene Aram, and the ophidian
+medicated novel, Elsie Venner, etc., on the principle of the
+Aristotelian catharsis to arouse betimes the higher faculties which
+develop later, and whose function it is to deplete the bad centers and
+suppress or inhibit their activity. Again, I believe that judicious
+and incisive scolding is a moral tonic, which is often greatly needed,
+and if rightly administered would be extremely effective, because it
+shows the instinctive reaction of the sane conscience against evil
+deeds and tendencies. Special pedagogic attention should be given to
+the sentiment of justice, which is almost the beginning of personal
+morals in boys; and plays should be chosen and encouraged that hold
+the beam even, regardless of personal wish and interest. Further yet
+benevolence and its underlying impulse to do more than justice to our
+associates; to do good in the world; to give pleasure to those about,
+and not pain, can be directly cultivated. Truth-telling presents a far
+harder problem, as we have seen. It is no pedagogical triumph to clip
+the wings of fancy, but effort should be directed almost solely
+against the cowardly lies, which cover evil; and the heroism of
+telling the truth and taking the consequences is another of the
+elements of the moral sense, so complex, so late in development, and
+so often permanently crippled. The money sense, by all the many means
+now used for its development in school, is the surest safeguard
+against the most common juvenile crime of theft, and much can be
+taught by precept, example, and moral regimen of the sacredness of
+property rights. The regularity of school work and its industry is a
+valuable moralizing agent, but entirely inadequate and insufficient by
+itself. Educators must face the fact that the ultimate verdict
+concerning the utility of the school will be determined, as Talleck
+well says, by its moral efficiency in saving children from personal
+vice and crime.
+
+Wherever any source of pollution of school communities occurs, it must
+be at once and effectively detected, and some artificial elements must
+be introduced into the environment. In other words, there must be a
+system of moral orthopedics. Garofalo's[16] new term and principle of
+"temibility" is perhaps of great service. He would thus designate the
+quantum of evil feared that is sufficient to restrain criminal
+impulsion. We can not measure guilt or culpability, which may be of
+all degrees from nothing to infinity perhaps, but we can to some
+extent scale the effectiveness of restraint, if criminal impulse is
+not absolutely irresistible. Pain then must be so organised as to
+follow and measure the offense by as nearly a natural method as
+possible, while on the other hand the rewards for good conduct must
+also be more or less accentuated. Thus the problem of criminology for
+youth can not be based on the principles now recognised for adults.
+They can not be protective of society only, but must have marked
+reformatory elements. Solitude[17] which tends to make weak, agitated,
+and fearful, at this very gregarious age should be enforced with very
+great discretion. There must be no personal and unmotivated clemency
+or pardon in such scheme, for, according to the old saw, "Mercy but
+murders, pardoning those who kill"; nor on the other hand should there
+be the excessive disregard of personal adjustments, and the
+uniformitarian, who perhaps celebrated his highest triumph in the old
+sentence, "Kill all offenders and suspects, for God will know his
+own," should have no part nor lot here. The philosopher Hartmann has a
+suggestive article advocating that penal colonies made up of
+transported criminals should be experimented upon by statesmen in
+order to put various theories of self-government to a practical test.
+However this may be, the penologist of youth must face some such
+problem in the organization of the house of detention, boys' club,
+farm, reformatory, etc. We must pass beyond the clumsy apparatus of a
+term sentence., or the devices of a jury, clumsier yet, for this
+purpose; we must admit the principle of regret, fear, penance,
+material restoration of damage, and understand the sense in which, for
+both society and for the individual, it makes no practical difference
+whether experts think there is some taint of insanity, provided only
+that irresponsibility is not hopelessly complete.
+
+In few aspects of this theme do conceptions of and practises in regard
+to adolescence need more radical reconstruction. A mere accident of
+circumstance often condemns to criminal careers youths capable of the
+highest service to society, and for a mere brief season of
+temperamental outbreak or obstreperousness exposes them to all the
+infamy to which ignorant and cruel public opinion condemns all those
+who have once been detected on the wrong side of the invisible and
+arbitrary line of rectitude. The heart of criminal psychology is here;
+and not only that, but I would conclude with a most earnest personal
+protest against the current methods of teaching and studying ethics in
+our academic institutions as a speculative, historical, and abstract
+thing. Here in the concrete and saliently objective facts of crime it
+should have its beginning, and have more blood and body in it by
+getting again close to the hot battle line between vice and virtue,
+and then only, when balanced and sanified by a rich ballast of facts,
+can it with advantage slowly work its way over to the larger and
+higher philosophy of conduct, which, when developed from this basis,
+will be a radically different thing from the shadowy phantom,
+schematic speculations of many contemporary moralists, taught in our
+schools and colleges.
+
+[Footnote 1: Problematische Kindesnaturen. Eine Studie fuer Schule und
+Haus. Voigtlaender, Leipzig, 1889.]
+
+[Footnote 2: Die paedagogische Pathologie in der Erziehungskunde des 19
+Jahrhunderts. Bertelsman, Guetersloh, 1893, p. 494.]
+
+[Footnote 3: Peculiar and Exceptional Children. Pedagogical Seminary,
+October, 1896, vol. 4, pp. 3-60.]
+
+[Footnote 4: La Puberte. Schleicher Freres, Paris, 1902, p. 72.]
+
+[Footnote 5: Home and School Punishments. Pedagogical Seminary, March,
+1899, vol. 6, pp. 159-187.]
+
+[Footnote 6: A Study of the Faults of Children. Pedagogical Seminary,
+June, 1903, vol. 10, p. 200 _et seq._]
+
+[Footnote 7: The Child and the Weather, by Edwin G. Dexter.
+Pedagogical Seminary, April, 1898, vol. 5, pp. 512-522.]
+
+[Footnote 8: Psychic Effects of the Weather, by J.S. Lemon. American
+Journal of Psychology, January, 1894, vol. 6, pp. 277-279.]
+
+[Footnote 9: Truancy as Related to the Migrating Instinct, by L.W.
+Kline. Pedagogical Seminary, January, 1898, vol. 5, pp. 381-420.]
+
+[Footnote 10: Children's Lies. American Journal of Psychology,
+January, 1890, vol. 3, pp. 59-70.]
+
+[Footnote 11: Poems. With memoir by his brother, 2 vols., London,
+1851.]
+
+[Footnote 12: American Journal of Psychology, July, 1898, vol. 9, pp.
+425-448.]
+
+[Footnote 13: How the Other Half Lives. Scribner's Sons, New York,
+1890, p. 229.]
+
+[Footnote 14: The Curse in Education, by Rebecca Harding Davis. North
+American Review, May, 1899, vol. 168, pp. 609-614.]
+
+[Footnote 15: Holtzendorff: Psychologie des Mordes. C. Pfeiffer,
+Berlin, 1875]
+
+[Footnote 16: La Criminologie. Paris, Alcan, 1890, p. 332]
+
+[Footnote 17: See its psychology and dangers well pointed out by M.H.
+Small: Psychical Relations of Society and Solitude. Pedagogical
+Seminary, April, 1900, vol. 7, pp. 13-69]
+
+ * * * * *
+
+
+
+
+CHAPTER VIII
+
+
+BIOGRAPHIES OF YOUTH
+
+
+Knightly ideals and honor--Thirty adolescents from
+Shakespeare--Goethe--C.D. Warner--Aldrich--The fugitive nature of
+adolescent experience--Extravagance of autobiographies--Stories that
+attach to great names--Some typical crazes--Illustrations from George
+Eliot, Edison, Chatterton, Hawthorne, Whittier, Spencer, Huxley,
+Lyell, Byron, Heine, Napoleon, Darwin, Martineau, Agassiz, Madame
+Roland, Louisa Alcott, F.H. Burnett, Helen Keller, Marie Bashkirtseff,
+Mary MacLane, Ada Negri, De Quincey, Stuart Mill, Jefferies, and
+scores of others.
+
+The knightly ideals and those of secular life generally during the
+middle ages and later were in striking contrast to the ascetic ideals
+of the early Christian Church; in some respects they were like those
+of the Greeks. Honor was the leading ideal, and muscular development
+and that of the body were held in high respect; so that the spirit of
+the age fostered conceptions not unlike those of the Japanese Bushido.
+Where elements of Christianity were combined with this we have the
+spirit of the pure chivalry of King Arthur and the Knights of the
+Round Table, which affords perhaps the very best ideals for youth to
+be found in history, as we shall see more fully later.
+
+In a very interesting paper, entitled "Shakespeare and Adolescence,"
+Dr. M.F. Libby[1] very roughly reckons "seventy-four interesting
+adolescents among the comedies, forty-six among the tragedies, and
+nineteen among the histories." He selects "thirty characters who,
+either on account of direct references to their age, or because of
+their love-stories, or because they show the emotional and
+intellectual plasticity of youth, may be regarded as typical
+adolescents." His list is as follows: Romeo, Juliet, Hamlet, Ophelia,
+Imogen, Perdita, Arviragus, Guiderius, Palamon, Arcite, Emilia,
+Ferdinand, Miranda, Isabella, Mariana, Orlando, Rosalind, Biron,
+Portia, Jessica, Phebe, Katharine, Helena, Viola, Troilus, Cressida,
+Cassio, Marina, Prince Hal, and Richard of Gloucester. The proof of
+the youth of these characters, as set forth, is of various kinds, and
+Libby holds that besides these, the sonnets and poems perhaps show a
+yet greater, more profound and concentrated knowledge of adolescence.
+He thinks "Venus and Adonis" a successful attempt to treat sex in a
+candid, naive way, if it be read as it was meant, as a catharsis of
+passion, in which is latent a whole philosophy of art. To some extent
+he also finds the story of the Passionate Pilgrim "replete with the
+deepest knowledge of the passions of early adolescence" The series
+culminates in Sonnet 116, which makes love the sole beacon of
+humanity. It might be said that it is connected by a straight line
+with the best teachings of Plato, and that here humanity picked up the
+clue, lost, save with some Italian poets, in the great interval.
+
+In looking over current autobiographies of well-known modern men who
+deal with their boyhood, one finds curious extremes. On the one hand
+are those of which Doctor's is a type, where details are dwelt upon at
+great length with careful and suggestive philosophic reflections. The
+development of his own tastes, capacities, and his entire adult
+consciousness was assumed to be due to the incidents of childhood and
+youth, and especially the latter stage was to him full of the most
+serious problems essential to his self-knowledge; and in the story of
+his life he has exploited all available resources of this genetic
+period of storm and stress more fully perhaps than any other writer.
+At the other extreme, we have writers like Charles Dudley Warner,[2] a
+self-made man, whose early life was passed on the farm, and who holds
+his own boyhood there in greater contempt than perhaps any other
+reputable writer of such reminiscences. All the incidents are treated
+not only with seriousness, but with a forced drollery and catchy
+superficiality which reflect unfavorably at almost every point upon
+the members of his household, who are caricatured; all the precious
+associations of early life on a New England farm are not only made
+absurd, but from beginning to end his book has not a scintilla of
+instruction or suggestion for those that are interested in child life.
+Aldrich[3] is better, and we have interesting glimpses of the pet
+horse and monkeys, of his fighting the boy bully, running way, and
+falling in love with an older girl whose engagement later blighted his
+life. Howells,[4] White,[5] Mitter,[6] Grahame,[7] Heidi,[8] and Mrs.
+Barnett,[9] might perhaps represent increasing grades of merit in this
+field in this respect.
+
+Yoder,[10] in his interesting study of the boyhood of great men, has
+called attention to the deplorable carelessness of their biographers
+concerning the facts and influences of their youth. He advocates the
+great pedagogic influence of biography, and would restore the high
+appreciation of it felt by the Bolandists, which Comte's positivist
+calendar, that renamed all the days of the year from three hundred and
+sixty-five such accounts in 1849, also sought to revive. Yoder
+selected fifty great modern biographies, autobiographies preferred,
+for his study. He found a number of lives whose equipment and momentum
+have been strikingly due to some devoted aunt, and that give many
+glimpses of the first polarization of genius in the direction in which
+fame is later achieved. He holds that, while the great men excelled in
+memory, imagination is perhaps still more a youthful condition of
+eminence; magnifies the stimulus of poverty, the fact that elder sons
+become prominent nearly twice as often as younger ones; and raises the
+question whether too exuberant physical development does not dull
+genius and talent.
+
+One striking and cardinal fact never to be forgotten considering its
+each and every phenomenon and stage is that the experiences of
+adolescence are extremely transitory and very easily forgotten, so
+that they are often totally lost to the adult consciousness.
+Lancaster[11] observes that we are constantly told by adults past
+thirty that they never had this and that experience, and that those
+who have had them are abnormal; that they are far more rare than
+students of childhood assert, etc. He says, "Not a single young person
+with whom I have had free and open conversation has been free from
+serious thoughts of suicide," but these are forgotten later. A typical
+case of many I could gather is that of a lady, not yet in middle life,
+precise and carefully trained, who, on hearing a lecture on the
+typical phases of adolescence, declared that she must have been
+abnormal, for she knew nothing of any of these experiences. Her
+mother, however, produced her diary, and there she read for the first
+time since it was written, beginning in the January of her thirteenth
+year, a long series of resolutions which revealed a course of conduct
+that brought the color to her face, that she should have found it
+necessary to pledge not to swear, lie, etc., and which showed
+conclusively that she had passed through about all the phases
+described. These phenomena are sometimes very intense and may come
+late in life, but it is impossible to remember feelings and emotions
+with definiteness, and these now make up a large part of life. Hence
+we are prone to look with some incredulity upon the immediate records
+of the tragic emotions and experiences typical and normal at this
+time, because development has scored away their traces from the
+conscious soul.
+
+There is a wall around the town of Boyville, says White,[12] in
+substance, which is impenetrable when its gates have once shut upon
+youth. An adult may peer over the wall and try to ape the games
+inside, but finds it all a mockery and himself banished among the
+purblind grown-ups. The town of Boyville was old when Nineveh was a
+hamlet; it is ruled by ancient laws; has its own rulers and idols; and
+only the dim, unreal noises of the adult world about it have changed.
+
+In exploring such sources we soon see how few writers have given true
+pictures of the chief traits of this developmental period, which can
+rarely be ascertained with accuracy. The adult finds it hard to recall
+the emotional and instinctive life of the teens which is banished
+without a trace, save as scattered hints may be gathered from diaries,
+chance experiences, or the recollections of others. But the best
+observers see but very little of what goes on in the youthful soul,
+the development of which is very largely subterranean. Only when the
+feelings erupt in some surprising way is the process manifest. The
+best of these sources are autobiographies, and of these only few are
+full of the details of this stage. Just as in the mythic prehistoric
+stage of many nations there is a body of legendary matter, which often
+reappears in somewhat different form, so there is a floating
+plankton-like mass of tradition and storiology that seems to attach to
+eminence wherever it emerges and is repeated over and over again,
+concerning the youth of men who later achieve distinction, which
+biographers often incorporate and attach to the time, place, and
+person of their heroes.
+
+As Burnham[13] well intimates, many of the literary characterizations
+of adolescence are so marked by extravagance, and sometimes even by
+the struggle for literary effects, that they are not always the best
+documents, although often based on personal experience.
+Confessionalism is generally overdrawn, distorted, and especially the
+pains of this age are represented as too keen. Of George Eliot's types
+of adolescent character, this may best be seen in Maggie Tulliver,
+with her enthusiastic self-renunciation, with "her volcanic upheavings
+of imprisoned passions," with her "wide, hopeless yearning for that
+something, whatever it was, that was greatest and best on this earth,"
+and in Gwendolen, who, from the moment she caught Deronda's eye, was
+"totally swayed in feeling and action by the presence of a person of
+the other sex whom she had never seen before." There was "the resolute
+action from instinct and the setting at defiance of calculation and
+reason, the want of any definite desire to marry, while all her
+conduct tended to promote proposals." Exaggeration, although not the
+perversions of this age often found in adult characterizations, is
+marked trait of the writings of adolescents, whose conduct meanwhile
+may appear rational, so that this suggests that consciousness may at
+this stage serve as a harmless vent for tendencies that would
+otherwise cause great trouble if turned to practical affairs. If
+Harmodius and Aristogeiton, the adolescent tyrant slayers of Greece,
+had been theorists, they might have been harmless on the principle
+that its analysis tends to dissipate emotion.
+
+Lancaster[14] gathered and glanced over a thousand biographies, from
+which he selected 200 for careful study, choosing them to show
+different typical directions of activity. Of these, 120 showed a
+distinct craze for reading in adolescence; 109 became great lovers of
+nature; 58 wrote poetry, 58 showed a great and sudden development of
+energy; 55 showed great eagerness for school; 53 devoted themselves
+for a season to art and music; 53 became very religious; 51 left home
+in the teens; 51 showed dominant instincts of leadership; 49 had great
+longings of many kinds; 46 developed scientific tastes; 41 grew very
+anxious about the future; 34 developed increased keenness of sensation
+or at least power of observation; in 32 cases health was better; 31
+were passionately altruistic; 23 became idealists; 23 showed powers of
+invention; 17 were devoted to older friends; 15 would reform society;
+7 hated school. These, like many other statistics, have only
+indicative value, as they are based on numbers that are not large
+enough and upon returns not always complete.
+
+A few typical instances from Lancaster must here suffice. Savonarola
+was solitary, pondering, meditating, felt profoundly the evils of the
+world and need of reform, and at twenty-two spent a whole night
+planning his career. Shelley during these years was unsocial, much
+alone, fantastic, wandered much by moonlight communing with stars and
+moon, was attached to an older man. Beecher was intoxicated with
+nature, which he declared afterward to have been the inspiration of
+his life. George Eliot at thirteen had a passion for music and became
+a clever pianist. At sixteen she was religious, founded societies for
+the poor and for animals, and had fitting spells of misanthropy.
+Edison undertook to read the Detroit Free Library through, read
+fifteen solid feet as the books stand on the shelves, was stopped, and
+says he has read comparatively little since. Tolstoi found the aspect
+of things suddenly changed. Nature put on a new appearance. He felt he
+might commit the most dreadful crimes with no purpose save curiosity
+and the need of action. The future looked gloomy. He became furiously
+angry without cause; thought he was lost, hated by everybody, was
+perhaps not the son of his father, etc. At seventeen he was solitary,
+musing about immortality, human destiny, feeling death at hand, giving
+up his studies, fancying himself a great man with new truths for
+humanity. By and by he took up the old virtuous course of life with
+fresh power, new resolutions, with the feeling that he had lost much
+time. He had a deep religious experience at seventeen and wept for joy
+over his new life. He had a period before twenty when he told
+desperate lies, for which he could not account, then a passion for
+music, and later for French novels. Rousseau at this age was
+discontented, immensely in love, wept often without cause, etc. Keats
+had a great change at fourteen, wrestling with frequent obscure and
+profound stirrings of soul, with a sudden hunger for knowledge which
+consumed his days with fire, and "with passionate longing to drain the
+cup of experience at a draft." He was "at the morning hour when the
+whole world turns to gold." "The boy had suddenly become a poet."
+Chatterton was too proud to eat a gift dinner, though nearly starved,
+and committed suicide at seventeen for lack of appreciation. John
+Hunter was dull and hated study, but at twenty his mind awoke as did
+that of Patrick Henry, who before was a lonely wanderer, sitting idly
+for hours under the trees. Alexander Murray awoke to life at fifteen
+and acquired several languages in less than two years. Gifford was
+distraught for lack of reading, went to sea at thirteen, became a
+shoemaker, studying algebra late at night, was savagely unsociable,
+sunk into torpor from which he was roused to do splenetic and
+vexatious tricks, which alienated his friends. Rittenhouse at fourteen
+was a plowboy, covering the fences with figures, musing on infinite
+time and space. Benjamin Thompson was roused to a frenzy for sciences
+at fifteen; at seventeen walked nine miles daily to attend lectures at
+Cambridge; and at nineteen married a widow of thirty-three. Franklin
+had a passion for the sea; at thirteen read poetry all night; wrote
+verses and sold them on the streets of Boston; doubted everything at
+fifteen; left home for good at seventeen; started the first public
+library in Philadelphia before he was twenty-one. Robert Fulton was
+poor, dreamy, mercurial, devoted to nature, art, and literature. He
+became a painter of talent, then a poet, and left home at seventeen.
+Bryant was sickly till fourteen and became permanently well
+thereafter; was precociously devoted to nature, religion, prayed for
+poetic genius and wrote Thanatopsis before he was eighteen. Jefferson
+doted on animals and nature at fourteen, and at seventeen studied
+fifteen hours a day. Garfield, though living in Ohio, longed for the
+sea, and ever after this period the sight of a ship gave him a strange
+thrill. Hawthorne was devoted to the sea and wanted to sail on and on
+forever and never touch shore again. He would roam through the Maine
+woods alone; was haunted by the fear that he would die before
+twenty-five. Peter Cooper left home at seventeen; was passionately
+altruistic; and at eighteen vowed he would build a place like his New
+York Institute. Whittier at fourteen found a copy of Burns, which
+excited him and changed the current of his life. Holmes had a passion
+for flowers, broke into poetry at fifteen, and had very romantic
+attachments to certain trees. J. T. Trowbridge learned German, French,
+and Latin alone before twenty-one; composed poetry at the plow and
+wrote it out in the evening. Henry followed a rabbit under the Public
+Library at Albany, found a hole in the floor that admitted him to the
+shelves, and, unknown to any one, read all the fiction the library
+contained, then turned to physics, astronomy, and chemistry, and
+developed a passion for the sciences. He was stage-struck, and became
+a good amateur actor. H. H. Boyesen was thrilled by nature and by the
+thought that he was a Norseman. He had several hundred pigeons,
+rabbits, and other pets; loved to be in the woods at night; on leaving
+home for school was found with his arms around the neck of a calf to
+which he was saying good-by. Maxwell, at sixteen, had almost a horror
+of destroying a leaf, flower, or fly. Jahn found growing in his heart,
+at this age, an inextinguishable feeling for right and wrong--which
+later he thought the cause of all his inner weal and outer woe. When
+Nansen was in his teens he spent weeks at a time alone in the forest,
+full of longings, courage, altruism, wanted to get away from every one
+and live like Crusoe. T. B. Reed, at twelve and thirteen, had a
+passion for reading; ran away at seventeen; painted, acted, and wrote
+poetry. Cartwright, at sixteen, heard voices from the sky saying,
+"Look above, thy sins are forgiven thee." Herbert Spencer became an
+engineer at seventeen, after one idle year. He never went to school,
+but was a private pupil of his uncle. Sir James Mackintosh grew fond
+of history at eleven; fancied he was the Emperor of Constantinople;
+loved solitude at thirteen; wrote poetry at fourteen; and fell in love
+at seventeen. Thomas Buxton loved dogs, horses, and literature, and
+combined these while riding on an old horse. At sixteen be fell in
+love with an older literary woman, which aroused every latent power to
+do or die, and thereafter he took all the school prizes. Scott began
+to like poetry at thirteen. Pascal wrote treatises on conic sections
+at sixteen and invented his arithmetical machine at nineteen. Nelson
+went to sea at twelve; commanded a boat in peril at fifteen, which at
+the same age he left to fight a polar bear. Banks, the botanist, was
+idle and listless till fourteen, could not travel the road marked out
+for him; when coming home from bathing, he was struck by the beauty of
+the flowers and at once began his career. Montcalm and Wolfe both
+distinguished themselves as leaders in battle at sixteen. Lafayette
+came to America at nineteen, thrilled by our bold strike for liberty.
+Gustavus Adolphus declared his own majority at seventeen and was soon
+famous. Ida Lewis rescued four men in a boat at sixteen. Joan of Arc
+began at thirteen to have the visions which were the later guide of
+her life.
+
+Mr. Swift has collected interesting biographical material[15] to show
+that school work is analytic, while life is synthetic, and how the
+narrowness of the school enclosure prompts many youth in the wayward
+age to jump fences and seek new and more alluring pastures. According
+to school standards, many were dull and indolent, but their nature was
+too large or their ideals too high to be satisfied with it. Wagner at
+the Nikolaischule at Leipzig was relegated to the third form, having
+already attained to the second at Dresden, which so embittered him
+that he lost all taste for philology and, in his own words, "became
+lazy and slovenly." Priestley never improved by any systematic course
+of study. W.H. Gibson was very slow and was rebuked for wasting his
+time in sketching. James Russell Lowell was reprimanded, at first
+privately and then publicly, in his sophomore year "for general
+negligence in themes, forensics, and recitations," and finally
+suspended in 1838 "on account of continued neglect of his college
+duties." In early life Goldsmith's teacher thought him the dullest boy
+she had ever taught. His tutor called him ignorant and stupid. Irving
+says that a lad "whose passions are not strong enough in youth to
+mislead him from that path of science which his tutors, and not his
+inclinations, have chalked out, by four or five years' perseverance,
+will probably obtain every advantage and honor his college can bestow.
+I would compare the man whose youth has been thus passed in the
+tranquility of dispassionate prudence, to liquors that never ferment,
+and, consequently, continue always muddy." Huxley detested writing
+till past twenty. His schooling was very brief, and he declared that
+those set over him "cared about as much for his intellectual and moral
+welfare as if they were baby farmers." Humphry Davy was faithful but
+showed no talent in school, having "the reputation of being an idle
+boy, with a gift for making verses, but with no aptitude for studies
+of a graver sort." Later in life he considered it fortunate that he
+was left so much to himself. Byron was so poor a scholar that he only
+stood at the head of the class when, as was the custom, it was
+inverted, and the bantering master repeatedly said to him, "Now,
+George, man, let me see how soon you'll be at the foot." Schiller's
+negligence and lack of alertness called for repeated reproof, and his
+final school thesis was unsatisfactory. Hegel was a poor scholar, and
+at the university it was stated "that he was of middling industry and
+knowledge but especially deficient in philosophy." John Hunter nearly
+became a cabinetmaker. Lyell had excessive aversion to work. George
+Combe wondered why he was so inferior to other boys in arithmetic.
+Heine agreed with the monks that Greek was the invention of the devil.
+"God knows what misery I suffered with it." He hated French meters,
+and his teacher vowed he had no soul for poetry. He idled away his
+time at Bonn, and was "horribly bored" by the "odious, stiff,
+cut-and-dried tone" of the leathery professors. Humboldt was feeble as
+a child and "had less facility in his studies than most children."
+"Until I reached the age of sixteen," he says, "I showed little
+inclination for scientific pursuits." He was essentially self-taught,
+and acquired most of his knowledge rather late in life. At nineteen he
+had never heard of botany. Sheridan was called inferior to many of his
+schoolfellows. He was remarkable for nothing but idleness and winning
+manners, and was "not only slovenly in construing, but unusually
+defective in his Greek grammar." Swift was refused his degree because
+of "dulness and insufficiency," but given it later as a special favor.
+Wordsworth was disappointing. General Grant was never above
+mediocrity, and was dropped as corporal in the junior class and served
+the last year as a private. W. H. Seward was called "too stupid to
+learn." Napoleon graduated forty-second in his class. "Who," asks
+Swift, "were the forty-one above him?" Darwin was singularly incapable
+of mastering any language. "When he left school," he says, "I was
+considered by all my masters and by my father as a very ordinary boy,
+rather below the common standard in intellect. To my deep
+mortification, my father once said to me, 'You care for nothing but
+shooting, dogs, and rat-catching, and you will be a disgrace to
+yourself and to all your family.'" Harriet Martineau was thought very
+dull. Though a horn musician, she could do absolutely nothing in the
+presence of her irritable master. She wrote a cramped, untidy scrawl
+until past twenty. A visit to some very brilliant cousins at the age
+of sixteen had much to do in arousing her backward nature. At this age
+J. Pierpont Morgan wrote poetry and was devoted to mathematics. Booker
+T. Washington, at about thirteen or fourteen (he does not know the
+date of his birth), felt the new meaning of life and started off on
+foot to Hampton, five hundred miles away, not knowing even the
+direction, sleeping under a sidewalk his first night in Richmond.
+Vittorino da Feltre,[16] according to Dr. Burnham, had a low, tardy
+development, lingering on a sluggish dead level from ten to fourteen,
+which to his later unfoldment was as the barren, improving years
+sometimes called the middle ages, compared with the remainder which
+followed when a new world-consciousness intensified his personality.
+
+Lancaster's summaries show that of 100 actors, the average age of
+their first great success was exactly 18 years. Those he chose had
+taken to the stage of their own accord, for actors are more born than
+made. Nearly half of them were Irish, the unemotional American stock
+having furnished far less. Few make their first success on the stage
+after 22, but from 16 to 20 is the time to expect talent in this line,
+although there is a second rise in his curve before and still more
+after 25, representing those whose success is more due to intellect.
+Taking the average age of 100 novelists when their first story met
+with public approval, the curve reaches its highest point between 30
+and 35. Averaging 53 poets, the age at which most first poems were
+published falls between 15 and 20. The average age at which first
+publication showed talent he places at 18, which is in striking
+contrast with the average age of inventors at time of the first
+patent, which is 33 years.
+
+A still more striking contrast is that between 100 musicians and 100
+professional men. Music is by far the most precocious and instinctive
+of all talents. The average age when marked talent was first shown is
+a little less than 10 years, 95 per cent showed rare talent before 16,
+while the professional men graduated at an average age of 24 years and
+11 months, and 10 years must be added to mark the point of recognized
+success. Of 53 artists, 90 per cent showed talent before 20, the
+average age being 17.2 years. Of 100 pioneers who made their mark in
+the Far West, leaving home to seek fortunes near the frontier, the
+greatest number departed before they were 18. Of 118 scientists,
+Lancaster estimates that their life interest first began to glow on
+the average a little before they were 19. In general, those whose
+success is based on emotional traits antedate by some years those
+whose renown is more purely in intellectual spheres, and taking all
+together, the curves of the first class culminate between 18 and 20.
+
+While men devoted to physical science, and their biographers, give us
+perhaps the least breezy accounts of this seething age, it may be,
+because they mature late, nearly all show its ferments and its
+circumnutations, as a few almost random illustrations clearly show:
+
+
+Tycho Brahe, born in 1596 of illustrious Danish stock, was adopted by
+an uncle, and entered the University of Copenhagen at thirteen, where
+multiplication, division, philosophy, and metaphysics were taught.
+When he was fourteen, an eclipse of the sun occurred, which aroused so
+much interest that he decided to devote himself to the study of the
+heavenly bodies. He was able to construct a series of interesting
+instruments on a progressive scale of size, and finally to erect the
+great Observatory of Uraniberg on the Island of Hven. Strange to say,
+his scientific conclusions had for him profound astrological
+significance. An important new star he declared was "at first like
+Venus and Jupiter and its effects will therefore first be pleasant;
+but as it then became like Mars, there will next come a period of
+wars, seditions, captivity, and death of princes, and destruction of
+cities, together with dryness and fiery meteors in the air,
+pestilence, and venomous snakes. Lastly, the star became like Saturn,
+and thus will finally come a time of want, death, imprisonment, and
+all kinds of sad things!" He says that "a special use of astronomy is
+that it enables us to draw conclusions from the movements in the
+celestial regions as to human fate." He labored on his island twenty
+years. He was always versifying, and inscribed a poem over the
+entrance of his underground observatory expressing the astonishment of
+Urania at finding in the interior of the earth a cavern devoted to the
+study of the heavens.
+
+Galileo[17] was born in 1564 of a Florentine noble, who was poor. As a
+youth he became an excellent lutist, then thought of devoting himself
+to painting, but when he was seventeen studied medicine, and at the
+University of Pisa fell in love with mathematics.
+
+Isaac Newton,[18] born in 1642, very frail and sickly, solitary, had a
+very low piece in the class lists of his school; wrote poetry, and at
+sixteen tried farming. In one of his university examinations in Euclid
+be did so poorly as to incur special censure. His first incentive to
+diligent study came from being severely kicked by a high class boy. He
+then resolved to pass him in studies, and soon rose to the head of the
+school. He made many ingenious toys and windmills; a carriage, the
+wheels of which were driven by the hands of the occupants, and a clock
+which moved by water; curtains, kites, lanterns, etc.; and before he
+was fourteen fell in love with Miss Storey, several yeas older than
+himself. He entered Trinity College at Cambridge at eighteen.
+
+William Herschel, born in 1738, at the outbreak of the Seven Years'
+War, when he was eighteen, was a performer in the regimental band, and
+after a battle passed a night in a ditch and escaped in disguise, to
+England, where he eked out a precarious livelihood by teaching music.
+He supported himself until middle age as an organist. In much of his
+later work he was greatly aided by his sister Caroline. When be
+discovered a sixth planet he became famous, and devoted himself
+exclusively to astronomy, training his only son to follow in his
+footsteps, and dying in 1822.
+
+Agassiz[19] at twelve had developed a mania for collecting. He
+memorized Latin names, of which he accumulated "great volumes of
+MSS.", and "modestly expressed the hope that in time he might be able
+to give the name of every known animal." At fourteen he revolted at
+mercantile life, for which he was designed, and issued a manifesto
+planning to spend four years at a Cermem university, then in Paris,
+when he could begin to write. Rooks were scarce, and a little later he
+copied, with the aid of his brother, several large volumes, and had
+fifty live birds in his room at one time.
+
+At twelve Huxley[20] became an omnivorous reader, and two or three
+years later devoured Hamilton's Logic and became deeply interested in
+metaphysics. At fourteen he saw and participated in his first
+post-mortem examination, was left in a strange state of apathy by it,
+and dates his life-long dyspepsia to this experience. His training was
+irregular; he taught himself German with a book in one hand while he
+made hay with the other; speculated about the basis of matter, soul,
+and their relations, on radicalism and conservatism; and reproached
+himself that he did not work and get on enough. At seventeen he
+attempted a comprehensive classification of human knowledge, and
+having finished his survey, resolved to master the topics one after
+another, striking them out from his table with ink as soon us they
+were done. "May the list soon get black, although at present I shall
+hardly be able, I am afraid, to spot the paper." Beneath the top
+skimmings of these years he afterward conceived seething depths
+working beneath the froth, but could give hardly any account of it. He
+undertook the practise of pharmacy, etc.
+
+
+Women with literary gifts perhaps surpass men in their power to
+reproduce and describe the great but so often evanescent ebullitions
+of this age; perhaps because their later lives, on account of their
+more generic nature, depart less from this totalizing period, or
+because, although it is psychologically shorter than in men, the
+necessities of earning a livelihood less frequently arrest its full
+development, and again because they are more emotional, and feeling
+constitutes the chief psychic ingredient of this stage of life, or
+they dwell more on subjective states.
+
+Manon Philipon (Madame Roland) was born in 1754. Her father was an
+engraver in comfortable circumstances. Her earliest enthusiasm was for
+the Bible and Lives of the Saints, and she had almost a mania for
+reading books of any kind. In the corner of her father's workshop she
+would read Plutarch for hours, dream of the past glories of antiquity,
+and exclaim, weeping, "Why was I not born a Greek?" She desired to
+emulate the brave men of old.
+
+
+Books and flowers aroused her to dreams of enthusiasm, romantic
+sentiment, and lofty aspiration. Finding that the French society
+afforded no opportunity for heroic living, in her visionary fervor she
+fell back upon a life of religious mysticism, and Xavier, Loyola, St.
+Elizabeth, and St. Theresa became her new idols. She longed to follow
+even to the stake those devout men and women who had borne obloquy,
+poverty, hunger, thirst, wretchedness, and the agony of a martyr's
+death for the sake of Jesus. Her capacities for self-sacrifice became
+perhaps her leading trait, always longing after a grand life like
+George Eliot's Dorothea Brooke. She was allowed at the age of eleven
+to enter a convent, where, shunning her companions, she courted
+solitude apart, under the trees, reading and thinking. Artificial as
+the atmosphere was here, it no doubt inspired her life with permanent
+tenderness of feeling and loftiness of purpose, and gave a mystic
+quality to her imagination. Later she experienced to the full
+revulsion of thought and experience which comes when doubt reacts upon
+youthful credulity. It was the age of the encyclopedia, and now she
+came to doubt her creed and even God and the soul, but clung to the
+Gospels as the best possible code of morals, and later realized that
+while her intellect had wandered her heart had remained constant. At
+seventeen she was, if not the moat beautiful, perhaps the noblest
+woman in all France, and here the curtain moat drop upon her girlhood.
+All her traits were, of course, set off by the great life she lived
+and the yet greater death she died.
+
+
+Gifted people seem to conserve their youth and to be all the more
+children, and perhaps especially all the more intensely adolescents,
+because of their gifts, and it is certainly one of the marks of genius
+that the plasticity and spontaneity of adolescence persists into
+maturity. Sometimes even its passions, reveries, and hoydenish freaks
+continue. In her "Histoire de Ma Vie," it is plain that George Sand
+inherited at this age an unusual dower of gifts. She composed many and
+interminable stories, carried on day after day, so that her confidants
+tried to tease her by asking if the prince had got out of the forest
+yet, etc. She personated an echo and conversed with it. Her day-dreams
+and plays were so intense that she often came back from the world of
+imagination to reality with a shock. She spun a weird zoological
+romance out of a rustic legend of _la grande bete_.
+
+When her aunt sent her to a convent, she passed a year of rebellion
+and revolt, and was the leader of _les diables_, or those who refused
+to be devout, and engaged in all wild pranks. At fifteen she became
+profoundly interested in the lives of the saints, although ridiculing
+miracles. She entered one evening the convent church for service,
+without permission, which was an act of disobedience. The mystery and
+holy charm of it penetrated her; she forgot everything outward and was
+left alone, and some mysterious change stole over her. She "breathed
+an atmosphere of ineffable sweetness" more with the mind than the
+senses; had a sudden indescribable perturbation; her eyes swam; she
+was enveloped in a white glimmer, and heard a voice murmur the words
+written under a convent picture of St. Augustine, _Tolle, lege,_ and
+turned around thinking Mother Alicia spoke, but she was alone. She
+knew it was an hallucination, but saw that faith had laid hold of her,
+as she wished, by the heart, and she sobbed and prayed to the unknown
+God till a nun heard her groaning. At first her ardor impelled her not
+only to brave the jeers of her madcap club of harum-scarums and
+tomboys, but she planned to become a nun, until this feverish longing
+for a recluse life passed, but left her changed.[21]
+
+When she passed from the simple and Catholic faith of her grisette
+mother to the atmosphere of her cynical grandmother at Nohant, who was
+a disciple of Voltaire, she found herself in great straits between the
+profound sentiments inspired by the first communion and the concurrent
+contempt for this faith, instilled by her grandmother for all those
+mummeries through which, however, for conventional reasons she was
+obliged to pass. Her heart was deeply stirred, and yet her head
+holding all religion to be fiction or metaphor, it occurred to her to
+invent a story which might be a religion or a religion which might be
+a story into any degree of belief in which she could lapse at will.
+The name and the form of her new deity was revealed to her in a dream.
+He was Corambe, pure as Jesus, beautiful as Gabriel, as graceful as
+the nymphs and Orpheus, less austere than the Christian God, and as
+much woman as man, because she could best understand this sex from her
+love for her mother. He appeared in many aspects of physical and moral
+beauty; was eloquent, master of all arts, and above all of the magic
+of musical improvisation; loved as a friend and sister, and at the
+same time revered as a god; not awful and remote from impeccability,
+but with the fault of excess of indulgence. She estimated that she
+composed about a thousand sacred books or songs developing phases of
+his mundane existence. In each of these he became incarnate man on
+touching the earth, always in a new group of people who were good, yet
+suffering martyrdoms from the wicked known only by the effects of
+their malice. In this "gentle hallucination" she could lose herself in
+the midst of friends, and turn to her hero deity for comfort. There
+must be not only sacred books, but a temple and ritual, and in a
+garden thicket, which no eye could penetrate, in a moss-carpeted
+chamber she built an altar against a tree-trunk, ornamented with a
+wreath hung over it. Instead of sacrificing, which seemed barbaric,
+she proceeded to restore life and liberty to butterflies, lizards,
+green frogs, and birds, which she put in a box, laid on the altar, and
+"after having invoked the good genius of liberty and protection,"
+opened it. In these mimic rites and delicious reveries she found the
+germs of a religion that fitted her heart. From the instant, however,
+that a boy playmate discovered and entered this sanctuary, "Corambe
+ceased to dwell in it. The dryads and the cherubim deserted it," and
+it seemed unreal. The temple was destroyed with great care, and the
+garlands and shells were buried under the tree.[22]
+
+Louisa Alcott's romantic period opened at fifteen, when she began to
+write poetry, keep a heart journal, and wander by moonlight, and
+wished to be the Bettine of Emerson, in whose library she foraged;
+wrote him letters which were never sent; sat in a tall tree at
+midnight; left wild flowers on the doorstep of her master; sang
+Mignon's song under his window; and was refined by her choice of an
+idol. Her diary was all about herself.
+
+
+If she looked in the glass at her long hair and well-shaped head, she
+tried to keep down her vanity; her quick tongue, moodiness, poverty,
+impossible longings, made every day a battle until she hardly wished
+to live, only something must be done, and waiting is so hard. She
+imagined her mind a room in confusion which must be put in order; the
+useless thought swept out; foolish fancies dusted away; newly
+furnished with good resolutions. But she was not a good housekeeper;
+cobwebs got in, and it was hard to rule. She was smitten with a mania
+for the stage, and spent most of her leisure in writing and acting
+plays of melodramatic style ad high-strung sentiment, improbable
+incidents, with no touch of common life or sense of humor, full of
+concealments and surprises, bright dialogues, and lofty sentiments.
+She had much dramatic power and loved to transform herself into Hamlet
+and declaim in mock heroic style. From sixteen to twenty-three was her
+apprenticeship to life. She taught, wrote for the papers, did
+housework for pay as a servant, and found sewing a pleasant resource
+because it was tranquillizing, left her free, and set her thoughts
+going.
+
+Mrs. Burnett,[23] like most women who record their childhood and
+adolescent memories, is far more subjective and interesting than most
+men. In early adolescence she was never alone when with flowers, but
+loved to "speak to them, to bend down and say caressing things, to
+stoop and kiss them, to praise them for their pretty ways of looking
+up at her as into the eyes of a friend and beloved. There were certain
+little blue violets which always seemed to lift their small faces
+childishly, as if they were saying, 'Kiss me; don't go by like that.'"
+She would sit on the porch, elbows on knees and chin on hands, staring
+upward, sometimes lying on the grass. Heaven was so high and yet she
+was a part of it and was something even among the stars. It was a
+weird, updrawn, overwhelming feeling as she stared so fixedly and
+intently that the earth seemed gone, left far behind. Every hour and
+moment was a wonderful and beautiful thing. She felt on speaking terms
+with the rabbits. Something was happening in the leaves which waved
+and rustled as she passed. Just to walk, sit, lie around out of doors,
+to loiter, gaze, watch with a heart fresh as a young dryad, following
+birds, playing hide-and-seek with the brook-these were her halcyon
+hours.
+
+With the instability of genius, Beth[24] did everything suddenly. When
+twelve or thirteen, she had grown too big to be carried, pulled or
+pushed; she suddenly stood still one day, when her mother, commanded
+her to dress. She had been ruled before by physical force, but her
+will and that of her mother were now in collision, and the latter
+realised she could make her do nothing unless by persuasion or moral
+influence. Being constantly reproved, scolded, and even beaten by her
+mother, Beth one day impulsively jumped into the sea, and was rescued
+with difficulty. She had spells of being miserable with no cause. She
+was well and happy, but would burst into tears suddenly, which seemed
+often to surprise her. Being very sensitive herself, she was morbidly
+careful of the feelings of others and incessantly committed grave sins
+of insincerity without compunction in her effort to spare them. To
+those who confided in her abilities, praised her, and thought she
+could do things, her nature expanded, but her mother checked her
+mental growth over and over, instead of helping her by saying, "Don't
+try, you can't do it," etc.
+
+Just before the dawn of adolescence she had passed through a long
+period of abject superstition, largely through the influence of a
+servant. All the old woman's signs were very dominant in her life. She
+even invented methods of divination, as, "if the boards do not creak
+when I walk across the room I shall get through my lessons without
+trouble." She always preferred to see two rooks together to one and
+became expert in the black arts. She used to hear strange noises at
+night for a time, which seemed signs and portents of disaster at sea,
+fell into the ways of her neighbors, and had more faith in
+incantations than in doctors' doses. She not only heard voices and
+very ingeniously described them, but claimed to know what was going to
+happen and compared her forebodings with the maid. She "got religion"
+very intensely under the influence of her aunt, grew thin, lost her
+appetite and sleep, had heartache to think of her friends burning in
+hell, and tried to save them.
+
+Beth never thought at all of her personal appearance until she
+overheard a gentleman call her rather nice-looking, when her face
+flushed and she had a new feeling of surprise and pleasure, and took
+very clever ways of cross-examining her friends to find if she was
+handsome. All of a sudden the care of her person became of great
+importance, and every hint she had heard of was acted on. She aired
+her bed, brushed her hair glossy, pinched her waist and feet, washed
+in buttermilk, used a parasol, tortured her natural appetite in every
+way, put on gloves to do dirty work, etc.
+
+The house always irked her. Once stealing out of the school by night,
+she was free, stretched herself, drew a long breath, bounded and waved
+her arms in an ecstasy of liberty, danced around the magnolia, buried
+her face in the big flowers one after another and bathed it in the dew
+of the petals, visited every forbidden place, was particularly
+attracted to the water, enjoyed scratching and making her feet bleed
+and eating a lot of green fruit. This liberty was most precious and
+all through a hot summer she kept herself healthy by exercise in the
+moonlight. This revived her appetite, and she ended these night
+excursions by a forage in the kitchen. Beth had times when she
+hungered for solitude and for nature. Sometimes she would shut herself
+in her room, but more often would rove the fields and woods in
+ecstasy. Coming home from school, where she had long been, she had to
+greet the trees and fields almost before she did her parents. She had
+a great habit of stealing out often by the most dangerous routes over
+roofs, etc., at night in the moonlight, running and jumping, waving
+her arms, throwing herself on the ground, rolling over, walling on
+all-fours, turning somersaults, hugging trees, playing hide-and-seek
+with the shadow fairy-folk, now playing and feeling fear and running
+away. She invoked trees, stars, etc.
+
+Beth's first love affair was with a bright, fair-haired, fat-faced
+boy, who sat near her pew Sundays. They looked at each other once
+during service, and she felt a glad glow in her chest spread over her,
+dwelt on his image, smiled, and even the next day felt a new desire to
+please. She watched for him to pass from school. When he appeared,
+"had a most delightful thrill shoot through her." The first impulse to
+fly was conquered; she never thought a boy beautiful before. They
+often met after dark, wrote; finally she grew tired of him because she
+could not make him feel deeply, sent him off, called him an idiot, and
+then soliloquized on the "most dreadful grief of her life." The latter
+stages of their acquaintance she occasionally used to beat him, but
+his attraction steadily waned. Once later, as she was suffering from a
+dull, irresolute feeling due to want of a companion and an object, she
+met a boy of seventeen, whose face, like her own, brightened as they
+approached. It was the first appearance of nature's mandate to mate.
+This friendly glance suffused her whole being with the "glory and
+vision of love." Religion and young men were her need. They had stolen
+interviews by night and many an innocent embrace and kiss, and almost
+died once by being caught. They planned in detail what they would do
+after they were married, but all was taken for granted without formal
+vows. Only when criticized did they ever dream of caution and
+concealment, and then they made elaborate parades of ignoring each
+other in public and fired their imaginations with thoughts of
+disguises, masks, etc. This passion was nipped in the bud by the boy's
+removal from his school.
+
+In preparing for her first communion, an anonymous writer[25] became
+sober and studious, proposing to model her life on that of each fresh
+saint and to spend a week in retreat examining her conscience with
+vengeance. She wanted to revive the custom of public confession and
+wrote letters of penitence and submission, which she tore up later,
+finding her mind not "all of a piece." She lay prostrate on her
+prie-dieu weeping from ecstasy, lying on the rim of heaven held by
+angels, wanting to die, now bathed in bliss or aching intolerably with
+spiritual joy, but she was only twelve and her old nature often
+reasserted itself. Religion at that time became an intense emotion
+nourished on incense, music, tapers, and a feeling of being tangible.
+It was rapturous and sensuous. While under its spell, she seemed to
+float and touch the wings of angels. Here solemn Gregorian chants are
+sung, so that when one comes back to earth there is a sense of hunger,
+deception, and self-loathing. Now she came to understand how so many
+sentimental and virtuous souls sought oblivion in the narcotic of
+religious excitement. Here, at the age of twelve, youth began and
+childhood ended with her book.
+
+
+Pathetic is the account of Helen Keller's effort to understand the
+meaning of the word "love" in its season.[26]
+
+
+Is it the sweetness of flowers? she asked. No, said her teacher. Is it
+the warm sun? Not exactly. It can not be touched, "'but you feel the
+sweetness that it pours into everything. Without love, you would not
+be happy or want to play.' The beautiful truth burst upon my mind. I
+felt that there were invisible lines stretched between my spirit and
+the spirit of others." This period seems to have came gradually and
+naturally to this wonderful child, whose life has been perhaps the
+purest ever lived and one of the sweetest. None has ever loved every
+aspect of nature accessible to her more passionately, or felt more
+keenly the charm of nature or of beautiful sentiments. The unhappy
+Frost King episode has been almost the only cloud upon her life, which
+unfortunately came at about the dawn of this period, that is perhaps
+better marked by the great expansion of mind which she experienced at
+the World's Fair in Chicago in 1893, when she was thirteen. About this
+time, too, her great ambition of going to college and enjoying all the
+advantages that other girls did, which, considering her handicap, was
+one of the greatest human resolutions, was strengthened and deepened.
+The fresh, spontaneous, and exquisite reactions of this pellucid mind,
+which felt that each individual could comprehend all the experiences
+and emotions of the race and that chafed at every pedagogical and
+technical obstacle between her soul and nature, and the great
+monuments of literature, show that she has conserved to a remarkable
+degree, which the world will wish may be permanent, the best impulses
+of this golden age.
+
+
+Marie Bashkirtseff,[27] who may be taken as one of the best types of
+exaggerated adolescent confessionalists, was rich and of noble birth,
+and began in 1873, at the age of twelve, to write a journal that
+should be absolutely true and frank, with no pretense, affectation, or
+concealment. The journal continues until her death, October, 1884, at
+the age of twenty-three. It may be described as in some sense a
+feminine counterpart of Rousseau's confessions, but is in some
+respects a more precious psychological document than any other for the
+elucidation of the adolescent ferment in an unusually vigorous and
+gifted soul. Twice I have read it from cover to cover and with growing
+interest.
+
+
+At twelve she is passionately in love with a duke, whom she sometimes
+saw pass, but who had no knowledge of her existence, and builds many
+air castles about his throwing himself at her feet and of their life
+together. She prays passionately to see him again, would dazzle him on
+the stage, would lead a perfect life, develop her voice, and would be
+an ideal wife. She agonizes before the glass on whether or not she is
+pretty, and resolves to ask some young man, but prefers to think well
+of herself even if it is an illusion; constantly modulates over into
+passionate prayer to God to grant all her wishes; is oppressed with
+despair; gay and melancholy by turn; believes in God because she
+prayed Him for a set of croquet and to help her to learn English, both
+of which He granted. At church some prayers and services seem directly
+aimed at her; Paris now seems a frightful desert, and she has no
+motive to avoid carelessness in her appearance. She has freaky and
+very changeable ideas of arranging the things in her room. When she
+hears of the duke's marriage she almost throws herself over a bridge,
+prays God for pardon of her sins, and thinks all is ended; finds it
+horrible to dissemble her feelings in public; goes through the torture
+of altering her prayer about the duke. She is disgusted with common
+people, harrowed by jealousy, envy, deceit and every hideous feeling,
+yet feels herself frozen in the depth, and moving only on the surface.
+When her voice improves she welcomes it with tears and feels an
+all-powerful queen. The man she loves should never speak to another.
+Her journal she resolves to make the most instructive book that ever
+was or ever will be written. She esteems herself so great a treasure
+that no one is worthy of her; pities those who think they can please
+her; thinks herself a real divinity; prays to the moon to show her in
+dreams her future husband, and quarrels with her photographs.
+
+In some moods she feels herself beautiful, knows she shall succeed,
+everything smiles upon her and she is absolutely happy and yet in the
+next paragraph the fever of life at high pressure palls upon her and
+things seem asleep and unreal. Her attempts to express her feelings
+drive her to desperation because words are inadequate. She loves to
+weep, gives up to despair to think of death, and finds everything
+transcendently exquisite. She comes to despise men and wonder whether
+the good are always stupid and the intelligent always false and
+saturated with baseness, but on the whole believes that some time or
+other she is destined to meet one true good and great man. Now she is
+inflated with pride of her ancestry, her gifts, and would subordinate
+everybody and everything; she would never speak a commonplace word,
+and then again feels that her life has been a failure and she is
+destined to be always waiting. She falls on her knees sobbing, praying
+to God with outstretched hands as if He were in her room; almost vows
+to make a pilgrimage to Jerusalem one-tenth of the way on foot; to
+devote her money to good works; lacks the pleasures proper to her age;
+wonders if she can ever love again. On throwing a bouquet from a
+window into a crowd in the Corso a young man choked so beautifully a
+workman who caught it that by that one act of strangling and snatching
+the bouquet she fell in love. The young man calls and they see each
+other often. Now she is clad from head to foot in an armor of cold
+politeness, now vanity and now passion seem uppermost in their
+meetings. She wonders if a certain amount of sin, like air, is
+necessary to a man to sustain life. Finally they vow mutual love and
+Pietro leaves, and she begins to fear that she has cherished illusions
+or been insulted; is torments at things unsaid or of her spelling in
+French. She coughs and for three days has a new idea that she is going
+to die; prays and prostrates herself sixty times, one for each bead in
+her rosary, touching the floor with her forehead every time; wonders
+if God takes intentions into account; resolves to read the New
+Testament, but can not find one and reads Dumas instead. In
+novel-reading she imagines herself the heroine of every scene; sees
+her lover and they plan their mode of life together and at last kiss
+each other, but later she feels humiliated, chilled, doubts if it is
+real love; studies the color of her lips to see if they have changed;
+fears that she has compromised herself; has eye symptoms that make her
+fear blindness. Once on reading the Testament she smiled and clasped
+her hands, gazed upward, was no longer herself but in ecstasy; she
+makes many programs for life; is haunted by the phrase "We live but
+once"; wants to live a dozen lives in one, but feels that she does not
+live one-fourth of a life; has several spells of solitary
+illumination. At other times she wishes to be the center of a salon
+and imagines herself to be so. She soars on poets' wings, but often
+has hell in her heart; slowly love is vowed henceforth to be a word
+without meaning to her. Although she suffers from _ennui_, she
+realizes that women live only from sixteen to forty and cannot bear
+the thought of losing a moment of her life; criticizes her mother;
+scorns marriage and child-bearing, which any washerwoman can attain,
+but pants for glory; now hates, now longs to see new faces; thinks of
+disguising herself as a poor girl and going out to seek her fortunes;
+thinks her mad vanity is her devil; that her ambitions are justified
+by no results; hates moderation in anything, would have intense and
+constant excitement or absolute repose; at fifteen abandons her idea
+of the duke but wants an idol, and finally decides to live for fame;
+studies her shoulders, hips, bust, to gauge her success in life; tries
+target-shooting, hits every time and feels it to be fateful; at times
+despises her mother because she is so easily influenced by her; meets
+another man whose affection for her she thinks might be as reverent as
+religion and who never profaned the purity of his life by a thought,
+but finally drops him because the possible disappointment would be
+unbearable; finds that the more unhappy any one is for love of us the
+happier we are; wonders why she has weeping spells; wonders what love
+that people talk so much about really is, and whether she is ever to
+know. One night, at the age of seventeen, she has a fit of despair
+which vents itself in moans until arising, she seizes the dining-room
+clock, rushes out and throws it into the sea, when she becomes happy.
+"Poor clock!"
+
+At another time she fears she has used the word love lightly and
+resolves to no longer invoke God's help, yet in the next line prays
+Him to let her die as everything is against her, her thoughts are
+incoherent, she hates herself and everything is contemptible; but she
+wishes to die peacefully while some one is singing a beautiful air of
+Verdi. Again she thinks of shaving her head to save the trouble of
+arranging her hair; is crazed to think that every moment brings her
+nearer death; to waste a moment of life is infamous, yet she can trust
+no one; all the freshness of life is gone; few things affect her now;
+she wonders how in the past she could have acted so foolishly and
+reasoned so wisely; is proud that no advice in the world could ever
+keep her from doing anything she wished. She thinks the journal of her
+former years exaggerated and resolves to be moderate; wants to make
+others feel as she feels; finds that the only cure for disenchantment
+with life is devotion to work; fears her face is wearing an anxious
+look instead of the confident expression which was its chief charm.
+"Impossible" is a hideous, maddening word; to think of dying like a
+dog as most people do and leaving nothing behind is a granite wall
+against which she every instant dashes her head. If she loved a man,
+every expression of admiration for anything, or anybody else in her
+presence would be a profanation. Now she thinks the man she loves must
+never know what it is to be in want of money and must purchase
+everything he wishes; must weep to see a woman want for anything, and
+find the door of no palace or club barred to him. Art becomes a great
+shining light in her life of few pleasures and many griefs, yet she
+dares hope for nothing.
+
+At eighteen all her caprices are exhausted; she vows and prays in the
+name of the Father, Son, and Holy Ghost for her wishes. She would like
+to be a millionaire, get back her voice, obtain the _prix de Rome_
+under the guise of a man and marry Napoleon IV. On winning a medal for
+her pictures she does nothing but laugh, cry, and dream of greatness,
+but the next day is scolded and grows discouraged. She has an immense
+sense of growth and transformation, so that not a trace of her old
+nature remains; feels that she has far too much of some things, and
+far too little of others in her nature; sees defects in her mother's
+character, whose pertinacity is like a disease; realizes that one of
+her chief passions is to inspire rather than to feel love; that her
+temper is profoundly affected by her dress; deplores that her family
+expect her to achieve greatness rather than give her the stimulus of
+expecting nothing; declares that she thanks a million thoughts for
+every word that she writes; is disgusted with and sometimes absolutely
+hates herself. At one time she coquets with Kant, and wonders if he is
+right that all things exist only in the imagination; has a passion for
+such "abracadabrante follies" that seem so learned and logical, but is
+grieved to feel them to be false; longs to penetrate the intellectual
+world, to see, learn, and know everything; admires Balzac because he
+describes so frankly all that he has felt; loves Fleury, who has shown
+her a wider horizon; still has spells of admiring her dazzling
+complexion and deploring that she can not go out alone; feels that she
+is losing her grip on art and also on God, who no longer hears her
+prayers, and resolves to kill herself if she is not famous at thirty.
+
+At nineteen, and even before, she has spells of feeling inefficient
+cries, calls on God, feels exhausted; is almost stunned when she hears
+that the young French prince about whom she has spun romances was
+killed by the Kaffirs; feels herself growing serious and sensible;
+despises death; realizes that God is not what she thought, but is
+perhaps Nature and Life or is perhaps Chance; she thinks out possible
+pictures she might paint; develops a Platonic friendship for her
+professor; might marry an old man with twenty-seven millions, but
+spurns the thought; finds herself growing deaf gradually, and at
+nineteen finds three grey hairs; has awful remorse for days, when she
+cannot work and so loses herself in novels and cigarettes; makes many
+good resolutions and then commits some folly as if in a dream; has
+spells of reviewing the past. When the doctor finds a serious lung
+trouble and commands iodine, cod-liver oil, hot milk, and flannel, she
+at first scorns death and refuses all, and is delighted at the terror
+of her friends, but gradually does all that is necessary; feels
+herself too precocious and doomed; deplores especially that
+consumption will cost her her good looks; has fits of intense anger
+alternating with tears; concludes that death is annihilation; realizes
+the horrible thought that she has a skeleton within her that some time
+or other will come out; reads the New Testament again and returns to
+belief in miracle, and prayer to Jesus and the Virgin; distributes one
+thousand francs to the poor; records the dreamy delusions that flow
+through her brain at night and the strange sensations by day. Her eye
+symptoms cause her to fear blindness again; she grows superstitious,
+believing in signs and fortune-tellers; is strongly impelled to
+embrace and make up with her mother; at times defies God and death;
+sees a Spanish bull-fight and gets from it a general impression of
+human cowardice, but has a strange intoxication with blood and would
+like to thrust a lance into the neck of every one she meets; coquets a
+great deal with the thought of marriage; takes up her art and paints a
+few very successful pictures; tries to grapple with the terrible
+question, "What is my unbiased opinion concerning myself?" pants
+chiefly for fame. When the other lung is found diseased the diary
+becomes sometimes more serious, sometimes more fevered; she is almost
+racked to find some end in life; shall she marry, or paint? and at
+last finds much consolation in the visits of Bastien-Lepage, who comes
+to see her often while he is dying of some gastric trouble. She keeps
+up occasional and often daily entries in her journal until eleven days
+before her death, occurring in October, 1884, at the age of
+twenty-three, and precipitated by a cold incurred while making an
+open-air sketch.
+
+
+The confessional outpourings of Mary MacLane[28] constitute a unique
+and valuable adolescent document, despite the fact that it seems
+throughout affected and written for effect; however, it well
+illustrates a real type, although perhaps hardly possible save in this
+country, and was inspired very likely by the preceding.
+
+
+She announces at the outset that she is odd, a genius, an extreme
+egotist; has no conscience; despises her father, "Jim MacLane of
+selfish memory"; loves scrubbing the floor because it gives her
+strength and grace of body, although her daily life is an "empty
+damned weariness." She is a female Napoleon passionately desiring
+fame; is both a philosopher and a coward; her heart is wooden;
+although but nineteen, she feels forty; desires happiness even more
+than fame, for an hour of which she would give up at once fame, money,
+power, virtue, honor, truth, and genius to the devil, whose coming she
+awaits. She discusses her portrait, which constitutes the
+frontispiece; is glad of her good strong body, and still awaits in a
+wild, frenzied impatience the coming of the devil to take her
+sacrifice, and to whom she would dedicate her life. She loves but one
+in all the world, an older "anemone" lady, once her teacher. She ran
+not distinguish between right and wrong; love is the only thing real
+which will some day bring joy, but it is agony to wait. "Oh, dame!
+damn! damn! damn! every living thing in the world!--the universe be
+damned!" herself included. She is "marvelously deep," but thanks the
+good devil who has made her without conscience and virtue so that she
+may take her happiness when it comes. Her soul seeks but blindly, for
+nothing answers. How her happiness will seethe, quiver, writhe, shine,
+dance, rush, surge, rage, blare, and wreak with love and light when it
+comes!
+
+The devil she thinks fascinating and strong, with a will of steel,
+conventional clothes, whom she periodically falls in love with and
+would marry, and would love to be tortured by him. She holds imaginary
+conversations with him. If happiness does not come soon she will
+commit suicide, and she finds rapture in the thought of death. In
+Butte, Montana, where she lives, she wanders among the box rustlers,
+the beer jerkers, biscuit shooters, and plunges out into the sand and
+barrenness, but finds everything dumb. The six toothbrushes in the
+bathroom make her wild and profane. She flirts with death at the top
+of a dark, deep pit, and thinks out the stages of decomposition if she
+yielded herself to Death, who would dearly love to have her. She
+confesses herself a thief on several occasions, but comforts herself
+because the stolen money was given to the poor. Sometimes her "very
+good legs" carry her out into the country, where she has imaginary
+love confabs with the devil, but the world is so empty, dreary, and
+cold, and it is all so hard to bear when one is a woman and nineteen.
+She has a litany from which she prays in recurrent phrases "Kind
+devil, deliver me"--as, e.g., from musk, boys with curls, feminine
+men, wobbly hips, red note-paper, codfish-balls, lisle-thread
+stockings, the books of A.C. Gunter and Albert Ross, wax flowers, soft
+old bachelors and widowers, nice young men, tin spoons, false teeth,
+thin shoes, etc. She does not seem real to herself everything is a
+blank. Though she doubts everything else, she will keep the one atom
+of faith in love and the truth that is love and life in her heart.
+When something shrieks within her, she feels that all her anguish is
+for nothing and that she is a fool. She is exasperated that people
+call her peculiar, but confesses that she loves admiration; she can
+fascinate and charm company if she tries; imagines an admiration for
+Messalina. She most desires to cultivate badness when there is lead in
+the sky. "I would live about seven years of judicious badness, and
+then death if you will." "I long to cultivate the of badness in me."
+She describes the fascination of making and eating fudge; devotes a
+chapter to describing how to eat an olive; discusses her figure. "In
+the front of my shirt-waist there are nine cambric handkerchiefs
+cunningly distributed." She discusses her foot, her beautiful hair,
+her hips; describes each of the seventeen little engraved portraits of
+Napoleon that she keeps, with each of which she falls in love; vows
+she would give up even her marvelous genius far one dear, bright day
+free from loneliness. When her skirts need sewing, she simply pins
+them; this lasts longer, and had she mended them with needle and
+thread she would have been sensible, which she hates. As she walks
+over the sand one day she vows that she would like a man to come so be
+that he was strong and a perfect villain and she would pray him to
+lead her to what the world calls her ruin. Nothing is of consequence
+to her except to be rid of unrest and pain. She would be positively
+and not merely negatively wicked. To poison her soul would rouse her
+mental power. "Oh, to know just once what it is to be loved!" "I know
+that I am a genius more than any genius that has lived," yet she often
+thinks herself a small vile creature for whom no one cares. The world
+is ineffably dull, heaven has always fooled her, and she is starving
+for love.
+
+
+Ada Negri illustrates the other extreme of genuineness and is
+desperately in earnest.[29] She began to teach school in a squalid,
+dismal Italian village, and at eighteen to write the poetry that has
+made her famous. She lived in a dim room back of a stable, up two
+flights, where the windows were not glass but paper, and where she
+seems to have been, like her mother, a mill head before she was a
+teacher. She had never seen a theater, but had read of Duse with
+enthusiasm; had never seen the sea, mountain, or even a hill, lake, or
+large city, but she had read of them. After she began to write,
+friends gave her two dream days in the city. Then she returned, put on
+her wooden shoes, and began to teach her eighty children to spell. The
+poetry she writes is from the heart of her own experience.
+
+She craved "the kiss of genius and of light;" but the awful figure of
+misfortune with its dagger stood by her bed at night. She writes:
+
+ "I have no name--my home a hovel damp;
+ I grew up from the mire;
+ Wretched and outcast folk my family,
+ And yet within me burns a flame of fire."
+
+
+There is always a praying angel and an evil dwarf on either side. The
+black abyss attracts her yet she is softened by a child's caress. She
+laughs at the blackest calamities that threaten her, but weeps over
+thin, wan children without bread. Her whole life goes into song. The
+boy criminal on the street fascinates her and she would kiss him. She
+writes of jealousy as a ghost of vengeance. If death comes, she fears
+"that the haggard doctor will dissect my naked corpse," and pictures
+herself dying on the operating-table like a stray dog and her
+well-made body "disgraced by the lustful kiss of the too eager blade"
+as, "with sinister smile untiring, they tear my bowels out and still
+gloat over my sold corpse, go on to bare my bones, and veins at will,
+wrench out my heart," probe vainly for the secrets of hunger and the
+mystery of pain, until from her "dead breast gurgles a gasp of
+malediction." Much of her verse is imprecation. "A crimson rain of
+crying blood dripping from riddled chests" of those slain for liberty
+falls, on her heart; the sultry factories where "monsters, of steel,
+huge engines, snort all day," and where the pungent air poisons the
+blood of the pale weaver girls; the fate of the mason who felt from a
+high roof and struck the stone flagging, whose funeral she attends,
+all inspire her to sing occasionally the songs of enfranchised labor.
+Misery as a drear, toothless ghost visits her, as when gloomy pinions
+had overspread her dying mother's bed, to wrench with sharp nails all
+the hope from her breast with which she had defied it. A wretched old
+man on the street inspires her to sing of what she imagines is his
+happy though humble prime. There is the song of the pickaxe brandished
+in revolution when mobs cry "Peace, labor bread," and in mines of
+industry beneath the earth. She loves the "defeated" in whose house no
+fire glows, who live in caves and dens, and writes of the mutilation
+of a woman in the factory machinery. At eighteen years "a loom, two
+handsome eyes that know no tears, a cotton dress, a love, belong to
+me." She is inspired by a master of the forge beating a red-hot bar,
+with his bare neck swelled. He is her demon, her God, and her pride in
+him is ecstasy. She describes jealousy of two rival women, so intense
+that they fight and bite, and the pure joy of a guileless,
+intoxicating, life-begetting first kiss. She longs for infinite
+stretches of hot, golden sand, over which she would gallop wildly on
+her steed; anticipates an old age of cap and spectacles; revels in the
+hurricane, and would rise in and fly and whirl with it adrift far out
+in the immensity of space. She tells us, "Of genius and light I'm a
+blithe, millionaire," and elsewhere she longs for the everlasting ice
+of lofty mountains, the immortal silence of the Alps; sings of her
+"sad twenty years," "how all, all goes when love is gone and spent."
+She imagines herself springing into the water which closes over her,
+while her naked soul, ghostly pale, whirls past through the lonely
+dale. She imprecates the licentious world of crafty burghers,
+coquettes, gamblers, well-fed millionaires, cursed geese and serpents
+that make the cowardly vile world, and whom she would smite in the
+face with her indignant verse. "Thou crawlest and I soar." She chants
+the champions of the spade, hammer, pick, though they are ground and
+bowed with toil, disfigured within, with furrowed brows. She pants for
+war with outrage and with wrong; questions the abyss for its secret;
+hears moans and flying shudders; and sees phantoms springing from
+putrid tombs. The full moon is an old malicious spy, peeping
+stealthily with evil eye. She is a bird caught in a cursed cage, and
+prays some one to unlock the door and give her space and light, and
+let her soar away in ecstasy and glory. Nothing less than infinite
+space will satisfy her. Even the tempest, the demon, or a malevolent
+spirit might bear her away on unbridled wings. In one poem she
+apostrophizes Marie Bashkirtseff as warring with vast genius against
+unknown powers, but who now is in her coffin among worms, her skull
+grinning and showing its teeth. She would be possessed by her and
+thrilled as by an electric current. A dwarf beggar wrings her heart
+with pity, but she will not be overwhelmed. Though a daring peasant,
+she will be free and sing out her paean to the sun, though amid the
+infernal glow of furnaces, forges, and the ringing noise of hammers
+and wheels.
+
+
+Literary men who record their experiences during this stage seem to
+differ from women in several important respects. First, they write with
+less abandon. I can recall no male MacLanes. A Bashkirtseff would be
+less impossible, and a Negri with social reform in her heart is still
+less so. But men are more prone to characterize their public
+metamorphoses later in life, when they are a little paled, and perhaps
+feel less need of confessionalism for that reason. It would, however, be
+too hazardous to elaborate this distinction too far. Secondly and more
+clearly, men tend to vent their ephebic calentures more in the field of
+action. They would break the old moorings of home and strike out new
+careers, or vent their souls in efforts and dreams of reconstructing the
+political, industrial, or social world. Their impracticabilities are
+more often in the field of practical life and remoter from their own
+immediate surroundings. This is especially true in our practical
+country, which so far lacks subjective characterizations of this age of
+eminent literary merit, peculiarly intense as it is here. Thirdly, they
+erupt in a greater variety of ways, and the many kinds of genius and
+talent that now often take possession of their lives like fate are more
+varied and individual. This affords many extreme contrasts, as, e.g.,
+between Trollope's pity for, and Goethe's apotheosis of his youth;
+Mill's loss of feeling, and Jefferies's unanalytic, passionate outbursts
+of sentiment; the esthetic ritualism of Symonds, and the progressive
+religious emancipation of Fielding Hall; the moral and religious
+supersensitiveness of Oliphant, who was a reincarnation of medieval
+monkhood, and the riotous storminess of Mueller and Ebers; the
+abnormalities and precocity of De Quincey, and the steady, healthful
+growth of Patterson; the simultaneity of a fleshly and spiritual love in
+Keller and Goethe, and the duality of Pater, with his great and
+tyrannical intensification of sensation for nature and the sequent
+mysticity and symbolism. In some it is fulminating but episodic, in
+others gradual and lifelong like the advent of eternal spring. Fourth,
+in their subjective states women outgrow less in their consciousness,
+and men depart farther from their youth, in more manifold ways. Lastly,
+in its religious aspects, the male struggles more with dogma, and his
+enfranchisement from it is more intellectually belabored. Yet, despite
+all these differences, the analogies between the sexes are probably yet
+more numerous, more all-pervasive. All these biographic facts reveal
+nothing not found in _questionnaire_ returns from more ordinary youth,
+so that for our purposes they are only the latter, writ large because
+superior minds only utter what all more inwardly feel. The arrangement
+by nationality which follows gives no yet adequate basis for inference
+unless it be the above American peculiarity.
+
+In his autobiography from 1785-1803, De Quincey[30] remembered feeling
+that life was finished and blighted for him at the age of six, up to
+which time the influence of his sister three years older had brooded
+over him.
+
+
+His first remembrance, however, is of a dream of terrific grandeur
+before he was two, which seemed to indicate that his dream tendencies
+were constitutional and not due to morphine, but the chill was upon
+the first glimpse that this was a world of evil. He had been brought
+up in great seclusion from all knowledge of poverty and oppression in
+a silent garden with three sisters, but the rumor that a female
+servant had treated one of them rudely just before her death plunged
+him into early pessimism. He felt that little Jane would come back
+certainly in the spring with the roses, and he was glad that his utter
+misery with the blank anarchy confusion which her death brought could
+not be completely remembered. He stole into the chamber where her
+corpse lay, and as he stood, a solemn wind, the saddest he ever heard,
+that might have swept the fields of mortality for a thousand
+centuries, blew, and that same hollow Memnonian wind he often had
+heard since, and it brought back the open summer window and the
+corpse. A vault above opened into the sky, and he slept and dreamed
+there, standing by her, he knew not how long; a worm that could not
+die was at his heart, for this was the holy love between children that
+could not perish. The funeral was full of darkness and despair for
+him, and after it he sought solitude, gazed into the heavens to see
+his sister till he was tired, and realized that he was alone. Thus,
+before the end of his sixth year, with a mind already adolescent,
+although with a retarded body, the minor tone of life became dominant
+and his awakening to it was hard.
+
+As a penniless schoolboy wandering the streets of London at night, he
+was on familiar and friendly terms of innocent relationship with a
+number of outcast women. In his misery they were to him simply sisters
+in calamity, but he found in them humanity, disinterested generosity,
+courage, and fidelity. One night, after he had walked the streets for
+weeks with one of these friendless girls who had not completed her
+sixteenth year, as they sat on the steps of a house, he grew very ill,
+and had she not rushed to buy from her slender purse cordials and
+tenderly ministered to and revived him, he would have died. Many years
+later he used to wander past this house, and he recalled with real
+tenderness this youthful friendship; he longed again to meet the
+"noble-minded Ann ----" with whom he had so often conversed familiarly
+"_more Socratico_," whose betrayer he had vainly sought to punish, and
+yearned to hear from her in order to convey to her some authentic
+message of gratitude, peace, and forgiveness.
+
+His much older brother came home in his thirty-ninth year to die. He
+had been unmanageable in youth and his genius for mischief was an
+inspiration, yet he was hostile to everything pusillanimous, haughty,
+aspiring, ready to fasten a quarrel on his shadow for running before,
+at first inclined to reduce his boy brother to a fag, but finally
+before his death became a great influence in his life. Prominent were
+the fights between De Quincey and another older brother on the one
+hand, and the factory crowd of boys on the other, a fight incessantly
+renewed at the close of factory hours, with victory now on one and now
+on the other side; fought with stones and sticks, where thrice he was
+taken prisoner, where once one of the factory women kissed him, to the
+great delight of his heart. He finally invented a kingdom like Hartley
+Coleridge, called Gom Broon. He thought first that it had no location,
+but finally because his brother's imaginary realm was north and he
+wanted wide water between them, his was in the far south. It was only
+two hundred and seventy miles in circuit, and he was stunned to be
+told by his brother one day that his own domain swept south for eighty
+degrees, so that the distance he had relied on vanished. Here,
+however, he continued to rule for well or ill, raising taxes, keeping
+an imaginary standing army, fishing herring and selling the product of
+his fishery for manure, and experiencing how "uneasy lies the head
+that wears a crown." He worried over his obligations to Gom Broon, and
+the shadow froze into reality, and although his brother's kingdom
+Tigrosylvania was larger, his was distinguished for eminent men and a
+history not to be ashamed of. A friend had read Lord Monboddo's view
+that men had sprung from apes, and suggested that the inhabitants of
+Gom Broon had tails, so that the brother told him that his subjects
+had not emerged from apedom and he must invent arts to eliminate the
+tails. They must be made to sit down for six hours a day as a
+beginning. Abdicate he would not, though all his subjects had three
+tails apiece. They had suffered together. Vain was his brother's
+suggestion that they have a Roman toga to conceal their ignominious
+appendages. He was greatly interested in two scrofulous idiots, who
+finally died, and feared that his subjects were akin to them.
+
+
+John Stuart Mill's Autobiography presents one of the most remarkable
+modifications of the later phases of adolescent experience. No boy
+ever had more diligent and earnest training than his father gave him
+or responded better. He can not remember when be began to learn Greek,
+but was told that it was at the age of three. The list of classical
+authors alone that he read in the original, to say nothing of history,
+political, scientific, logical, and other works before he was twelve,
+is perhaps unprecedented in all history. He associated with his father
+and all his many friends on their own level, but modestly ascribes
+everything to his environment, insists that in natural gifts he is
+other below than above par, and declares that everything he did could
+be done by every boy of average capacity and healthy physical
+constitution. His father made the Greek virtue of temperance or
+moderation cardinal, and thought human life "a poor thing at best
+after the freshness of youth and unsatisfied curiosity had gone by."
+He scorned "the intense" and had only contempt for strong emotion.
+
+
+In his teens Mill was an able debater and writer for the quarterlies,
+and devoted to the propagation of the theories of Bentham, Ricardo,
+and associationism. From the age of fifteen he had an object in life,
+viz., to reform the world. This gave him happiness, deep, permanent,
+and assured for the future, and the idea of struggling to promote
+utilitarianism seemed an inspiring program for life. But in the autumn
+of 1826, when he was twenty years of age, he felt into "a dull state
+of nerves," where he could no longer enjoy and what had produced
+pleasure seemed insipid; "the state, I should think, in which converts
+to Methodism usually are when smitten by their first 'conviction of
+sin.' In this frame of mind it occurred to me to put the question
+directly to myself; 'Suppose that all your objects in life were
+realized; that all the changes in institutions and opinions which you
+are looking forward to could be completely effected at this very
+instant; would this be a great joy and happiness to you?' And an
+irrepressible self-consciousness distinctly answered, 'No.' At this my
+heart sank within me: the whole foundation on which my life was
+constructed fell down. All my happiness was to have been found in the
+continual pursuit of this end. The end had ceased to charm, and how
+could there ever again be any interest in the means? I seemed to have
+nothing left to live for. At first I hoped that the cloud would pass
+away of itself, but it did not. A night's sleep, the sovereign remedy
+for the smaller vexations of life, had no effect on it. I awoke to a
+renewed consciousness of the woful fact. I carried it with me into all
+companies, into all occupations. Hardly anything had power to cause me
+even a few minutes' oblivion of it. For some months the cloud seemed
+to grow thicker and thicker. The lines in Coleridge's 'Dejection'--I
+was not then acquainted with them--exactly described my case:
+
+
+"'A grief without a pang, void, dark, and drear,
+ A drowsy, stifled, unimpassioned grief,
+ Which finds no natural outlet or relief
+ In word, or sigh, or tear.'
+
+
+"In vain I sought relief from my favorite books, those memorials of
+past nobleness and greatness from which I had always hitherto drawn
+strength and animation. I read them now without feeling, or with the
+accustomed feeling minus all its charm; and I became persuaded that my
+love of mankind, and of excellence for its own sake, had worn itself
+out. I sought no comfort by speaking to others of what I felt. If I
+had loved any one sufficiently to make confiding my griefs a
+necessity, I should not have been in the condition I was. I felt, too,
+that mine was not an interesting or in anyway respectable distress.
+There was nothing in it to attract sympathy. Advice, if I had known
+where to seek it, would have been most precious. The words of Macbeth
+to the physician often occurred to my thoughts. But there was no one
+on whom I could build the faintest hope of such assistance. My father,
+to whom it would have been natural to me to have recourse in any
+practical difficulties, was the last person to whom, in such a case as
+this, I looked for help. Everything convinced me that he had no
+knowledge of any such mental state as I was suffering from, and that
+even if he could be made to understand it, he was not the physician
+who could heal it. My education, which was wholly his work, had been
+conducted without any regard to the possibility of its ending in this
+result, and I saw no use in giving him the pain of thinking that his
+plans had failed, when the failure was probably irremediable, and, at
+all event, beyond the power of his remedies. Of other friends, I had
+at that time none to whom I had any hope of making my condition
+intelligible. It was, however, abundantly intelligible to myself, and
+the more I dwelt upon it the more hopeless it appeared."
+
+He now saw what had hitherto seemed incredible, that the habit of
+analysis tends to wear away the feelings. He felt "stranded at the
+commencement of my voyage, with a well-equipped ship and a rudder, but
+no sail; without any real desire for the ends which I had been so
+carefully fitted out to work for: no delight in virtue, or the general
+good, but also just as little in anything else. The fountains of
+vanity and ambition seemed to have dried up within me as completely as
+those of benevolence." His vanity had been gratified at too early an
+age, and, like all premature pleasures, they had caused indifference,
+until he despaired of creating any fresh association of pleasure with
+any objects of human dire. Meanwhile, dejected and melancholy as he
+was through the winter, he went on mechanically with his tasks;
+thought he found in Coleridge the first description of what he was
+feeling; feared the idiosyncrasies of his education had made him a
+being unique and apart. "I asked myself if I could or if I was bound
+to go on living, when life must be passed in this manner. I generally
+answered to myself that I did not think I could possibly bear it
+beyond a year." But within about half that time, in reading a pathetic
+page of how a mere boy felt that he could save his family and take the
+place of all they had lost, a vivid conception of the scene came over
+him and he was moved to tears. From that moment, his burden grew
+lighter. He saw that his heart was not dead and that he still had some
+stuff left of which character and happiness are made; and although
+there were several later lapses, some of which lasted many months, he
+was never again as miserable as he had been.
+
+These experience left him changed in two respects. He had a new theory
+of life, having much in common with the anti-consciousness theory of
+Carlyle. He still held happiness the end of life, but thought it must
+be aimed at indirectly and taken incidentally. The other change was
+that for the first time he gave its proper place to internal culture
+of the individual, especially the training of the feelings which
+became now cardinal. He relished and felt the power of poetry and art;
+was profoundly moved by music; fell in love with Wordsworth and with
+nature, and his later depressions were best relieved by the power of
+rural beauty, which wrought its charm not because of itself but by the
+states and feelings it aroused. His ode on the intimations of
+immortality showed that he also had felt that the first freshness of
+youthful joy was not lasting, and had sought and found compensation.
+He had thus come to a very different standpoint from that of his
+father, who had up to this time formed his mind and life, and
+developed on this basis his unique individuality.
+
+
+Jefferies, when eighteen, began his "Story of My Heart,"[31] which he
+said was an absolutely true confession of the stages of emotion in a
+soul from which all traces of tradition and learning were erased, and
+which stood face to face with nature and the unknown.
+
+
+His heart long seemed dusty and parched for want of feeling, and he
+frequented a hill, where the pores of his soul opened to a new air.
+"Lying down on the grass, I spoke in my soul to the earth, the sun,
+the air and the distant sea.... I desired to have its strength, its
+mystery and glory. I addressed the sun, desiring the sole equivalent
+of his light and brilliance, his endurance, and unwearied race. I
+turned to the blue heaven over, gazing into its depth, inhaling its
+exquisite color and sweetness. The rich blue of the unobtainable
+flower of the sky drew my soul toward it, and there it rested, for
+pure color is the rest of the heart. By all these I prayed. I felt an
+emotion of the soul beyond all definition; prayer is a puny thing to
+it." He prayed by the thyme; by the earth; the flowers which he
+touched; the dust which he let fall through his fingers; was filled
+with "a rapture, an ecstasy, an inflatus. With this inflatus I
+prayed.... I hid my face in the grass; I was wholly prostrated; I lost
+myself in the wrestle.... I see now that what I labored for was soul
+life, more soul learning." After gazing upward he would turn his face
+into the grass, shutting out everything with hands each side, till he
+felt down into the earth and was absorbed in it, whispering deep down
+to its center. Every natural impression, trees, insects, air, clouds,
+he used for prayer, "that my soul might be more than the cosmos of
+life." His "Lyra" prayer was to live a more exalted and intense soul
+life; enjoy more bodily pleasure and live long and find power to
+execute his designs. He often tried, but failed for years to write at
+least a meager account of these experiences. He felt himself immortal
+just as he felt beauty. He was in eternity already; the supernatural
+is only the natural misnamed. As he lay face down on the grass,
+seizing it with both hands, he longed for death, to be burned on a
+pyre of pine wood on a high hill, to have his ashes scattered wide and
+broadcast, to be thrown into the space he longed for while living, but
+he feared that such a luxury of resolution into the elements would be
+too costly. Thus his naked mind, close against naked mother Nature,
+wrested from her the conviction of soul, immortality, deity, under
+conditions as primitive as those of the cave man, and his most
+repeated prayer was "Give me the deepest soul life."
+
+In other moods he felt the world outre-human, and his mind could by no
+twist be fitted to the cosmos. Ugly, designless creatures caused him
+to cease to look for deity in nature, where all happens by chance. He
+at length concluded there is something higher than soul and above
+deity, and better than God, for which he searched and labored. He
+found favorite thinking places, to which he made pilgrimages, where he
+"felt out into the depths of the ether." His frame could not bear the
+labor his heart demanded. Work of body was his meat and drink. "Never
+have I had enough of it. I wearied long before I was satisfied, and
+weariness did not bring a cessation of desire, the thirst was still
+there. I rode; I used the ax; I split tree-trunks with wedges; my arms
+tired, but my spirit remained fresh and chafed against the physical
+weariness." Had he been indefinitely stronger, he would have longed
+for more strength. He was often out of doors all day and often half
+the night; wanted more sunshine; wished the day was sixty hours long;
+took pleasure in braving the cold so that it should be not life's
+destroyer but its renewer. Yet he abhorred asceticism. He wrestled
+with the problem of the origin of his soul and destiny, but could find
+no solution; revolted at the assertion that all is designed for the
+best; "a man of intellect and humanity could cause everything to
+happen in an infinitely superior manner." He discovered that no one
+ever died of old age, but only of disease; that we do not even know
+what old age would be like; found that his soul is infinite, but lies
+in abeyance; that we are murdered by our ancestors and must roll back
+the tide of death; that a hundredth part of man's labor would suffice
+for his support; that idleness is no evil; that in the future
+nine-tenths of the time will be leisure, and to that end he will work
+with all his heart. "I was not more than eighteen when an inner and
+esoteric meaning began to come to me from all the visible universe,
+and indefinable aspirations filled me."
+
+Interesting as is this document, it is impossible to avoid the
+suspicion that the seventeen years which intervened between the
+beginning of these experiences and their final record, coupled with
+the perhaps unconscious tendency toward literary effect, detract more
+or less from their value as documents of adolescent nature.
+
+
+Mr. H. Fielding Hall, author of "The Soul of a People," has since
+written a book[32] in which, beginning with many definitions of
+Christianity, weighing the opinion of those who think all our advance
+is made because of, against those who think it in spite of
+Christianity, he proceeds to give the story of a boy, probably
+himself, who till twelve was almost entirely reared by women and with
+children younger than himself.
+
+
+He was sickly, and believed not in the Old but in the New Testament;
+in the Sermon on the Mount, which he supposed all accepted and lived
+by; that war and wealth were bad and learning apt to be a snare; that
+the ideal life was that of a poor curate, working hard and unhappy. At
+twelve, he went to a boarding-school, passed from a woman's world into
+a man's, out of the New Testament into the Old, out of dreams into
+reality. War was a glorious opportunity, and all followed the British
+victories, which were announced publicly. Big boys were going to
+Sandhurst or Woolwich; there were parties; and the school code never
+turned the other cheek. Wars were God's storms, stirring stagnant
+natures to new life; wealth was worshiped; certain lies were an honor;
+knowledge was an extremely desirable thing--all this was at first new
+and delightful, but extremely wicked. Sunday was the only other Old
+Testament rule, but was then forgotten. Slowly a repugnance of
+religion in all its forms arose. He felt his teachers hypocrites; he
+raised no alarm, "for he was hardly conscious that his anchor had
+dragged or that he had lost hold" of it forever. At eighteen, he read
+Darwin and found that if he were right, Genesis was wrong; man had
+risen, not fallen; if a part was wrong, the whole was. If God made the
+world, the devil seemed to rule it; prayer can not influence him; the
+seven days of creation were periods, Heaven knows how long. Why did
+all profess and no one believe religion? Why is God so stern and yet
+so partial, and how about the Trinity? Then explanations were given.
+Heaven grew repulsive, as a place for the poor, the maimed, the
+stupid, the childish, and those unfit for earth generally.
+
+Faiths came from the East. "The North has originated only Thor, Odin,
+Balder, Valkyres." The gloom and cold drive man into himself; do not
+open him. In the East one can live in quiet solitude, with no effort,
+close to nature. The representatives of all faiths wear ostentatiously
+their badges, pray in public, and no one sneers at all religions.
+Oriental faiths have no organization; there is no head of Hinduism,
+Buddhism, or hardly of Mohammedanism. There are no missions, but
+religion grows rankly from a rich soil, so the boy wrote three
+demands: a reasonable theory of the universe, a workable and working
+code of conduct, and a promise of something desirable hereafter. So he
+read books and tried to make a system.
+
+On a hill, in a thunder-storm in the East, he realized how Thor was
+born. Man fears thunder; it seems the voice of a greater man. Deny
+eyes, legs, and body of the Deity, and nothing is left. God as an
+abstract spirit is unthinkable, but Buddhism offers us no God, only
+law. Necessity, blind force, law, or a free personal will--that is the
+alternative. Freedom limits omnipotence; the two can never mix. "The
+German Emperor's God, clanking round the heavenly mansions wearing a
+German _Pickelhaube_ and swearing German oaths," is not satisfactory.
+Man's God is what he admires most in himself; he can be propitiated,
+hence atonement; you can not break a law, but you can study it.
+Inquiry, not submission, is the attitude. Perhaps both destiny and
+freedom are true, but truth is for the sake of light.
+
+Thor had no moral code; the Greeks were unmoral. Jehovah at first
+asked only fear, reverence, and worship. This gives no guide to life.
+Most codes are directed against a foe and against pain. Truth, mercy,
+courtesy--these were slowly added to reverence; then sanitary rules,
+hence castes. Two codes, those of Christ and Buddha, tower above all
+others. They are the same in praising not wealth, greatness, or power,
+but purity, renunciation of the world, as if one fitted one's self for
+one by being unfitted for the other world.
+
+Is heaven a bribe? Its ideals are those of children, of girl angels,
+white wings, floating dresses, no sheep, but lambs. "Surely there is
+nothing in all the world so babyish." One can hardly imagine a man
+with a deep voice, with the storm of life beating his soul, amid those
+baby faces. If happiness in any act or attitude is perfect, it will
+last forever. Where is due the weariness or satiety? But if happiness
+be perfect, this is impossible; so life would be monotony akin to
+annihilation. But life is change, and change is misery. There is
+effort here; but there will be none in the great peace that passes
+understanding; no defeat, therefore no victory; no friends, because no
+enemies; no joyous meetings, because no farewells. It is the shadows
+and the dark mysteries that sound the depths of our hearts. No man
+that ever lived, if told that he could be young again or go to any
+heaven, would choose the latter. Men die for many things, but all fear
+the beyond. Thus no religion gives us an intelligible First Cause, a
+code or a heaven that we want. The most religious man is the peasant
+listening to the angelus, putting out a little _ghi_ for his God; the
+woman crying in the pagoda. Thus we can only turn to the hearts of men
+for the truth of religion.
+
+
+Biographies and autobiographies furnish many photographic glimpses of
+the struggles and experiences of early adolescent years.
+
+
+Anthony Trollope's autobiography[33] is pitiful. He was poor and
+disliked by most of his masters and treated with ignominy by his
+fellow pupils. He describes himself as always in disgrace. At fifteen
+he walked three miles each way twice a day to and from school. As a
+sizar he seemed a wretched farmer's boy, reeking from the dunghill,
+sitting next the sons of big peers. All were against him, and he was
+allowed to join no games, and learned, he tells us, absolutely nothing
+but a little Greek and Latin. Once only, goaded to desperation, he
+rallied and whipped a bully. The boy was never able to overcome the
+isolation of his school position, and while he coveted popularity with
+an eagerness which was almost mean, and longed exceedingly to excel in
+cricket or with the racquet, was allowed to know nothing of them. He
+remembers at nineteen never to have had a lesson in writing,
+arithmetic, French, or German. He knew his masters by their ferules
+and they him. He believes that he has "been flogged oftener than any
+human being alive. It was just possible to obtain five scourgings in
+one day at Winchester, and I have often boasted that I have obtained
+them all." Prizes were distributed prodigally, but he never got one.
+For twelve years of tuition, he says, "I do not remember that I ever
+knew a lesson."
+
+At this age he describes himself as "an idle, desolate, hanger on ...
+without an idea of a career or a profession or a trade," but he was
+tolerably happy because be could fancy himself in love with pretty
+girls and had been removed from the real misery of school, but had not
+a single aspiration regarding his future. Three of his household were
+dying of consumption, and his mother was day nurse, night nurse, and
+divided her time between pill-boxes and the ink-bottle, for when she
+was seventy-six she had written one hundred and forty volumes, the
+first of which was not written till she was fifty.
+
+Gradually the boy became alive to the blighted ambition of his
+father's life and the strain his mother was enduring, nursing the
+dying household and writing novels to provide a decent roof for them
+to die under. Anthony got a position at the post-office without an
+examination. He knew no French nor science; was a bad speller and
+worse writer and could not have sustained an examination on any
+subject. Still be could not bear idleness, and was always going about
+with some castle in the air finely built in his mind, carrying on for
+weeks and years the same continuous story; binding himself down to
+certain laws, proprieties, and unities; always his own hero, excluding
+everything violently improbable. To this practise, which he calls
+dangerous and which began six or seven years before he went to the
+post-office, he ascribes his power to maintain an interest in a
+fictitious story and to live in a entirely outside imaginative life.
+During these seven years he acquired a character of irregularity and
+grew reckless.
+
+Mark Pattison[34] shows us how his real life began in the middle
+teens, when his energy was "directed to one end, to improve myself";
+"to form my own mind; to sound things thoroughly; to be free from the
+bondage of unreason and the traditional prejudices which, when I first
+began to think, constituted the whole of my mental fabric." He entered
+upon life with a "hide-bound and contracted intellect," and depicts
+"something of the steps by which I emerged from that frozen
+condition." He believes that to "remember the dreams and confusions of
+childhood and never to lose the recollection of the curiosity and
+simplicity of that age, is one of the great gifts of the poetic
+character," although this, he tells us, was extraordinarily true of
+George Sand, but not of himself. From the age of twelve on, a
+Fellowship at Oriel was the ideal of his life, and although he became
+a commoner there at seventeen, his chief marvel is that he was so
+immature and unimpressionable.
+
+William Hale White[35] learned little at school, save Latin and good
+penmanship, but his very life was divided into halves--Sundays and
+week days--and he reflects at some length upon the immense dangers of
+the early teens; the physiological and yet subtler psychic penalties
+of error; callousness to fine pleasures; hardening of the conscience;
+and deplores the misery which a little instruction might have saved
+him. At fourteen he underwent conversion, understood in his sect to be
+a transforming miracle, releasing higher and imprisoning lower powers.
+He compares it to the saving of a mind from vice by falling in love
+with a woman who is adored, or the reclamation of a young woman from
+idleness and vanity by motherhood. But as a boy he was convinced of
+many things which were mere phrases, and attended prayer-meetings for
+the clanship of being marked off from the world and of walking home
+with certain girls. He learned to say in prayer that there was nothing
+good in him, that he was rotten and filthy and his soul a mass of
+putrefying sores; but no one took him at his word and expelled him
+from society, but thought the better of him. Soon he began to study
+theology, but found no help in suppressing tempestuous lust, in
+understanding the Bible, or getting his doubts answered, and all the
+lectures seemed irrelevant chattering. An infidel was a monster whom
+he had rarely ever seen. At nineteen he began to preach, but his heart
+was untouched till he read Wordsworth's lyrical ballads, and this
+recreated a living God for him, melted his heart to tears, and made
+him long for companionship; its effect was instantly seen in his
+preaching, and soon made him slightly suspected as heretical.[36]
+
+John Addington Symonds, in his autobiography, describes his
+"insect-like" devotion to creed in the green infancy of ritualism. In
+his early teens at boarding-school he and his mates, with half
+sincerity, followed a classmate to compline, donned surplices, tossed
+censers, arranged altars in their studies, bought bits of painted
+glass for their windows and illuminated crucifixes with gold dust and
+vermilion. When he was confirmed, this was somewhat of an epoch.
+Preparation was like a plowshare, although it turned up nothing
+valuable, and stimulated esthetic and emotional ardor. In a dim way he
+felt God near, but he did not learn to fling the arms of the soul in
+faith around the cross of Christ. Later the revelation he found in
+Plato removed him farther from boyhood. He fell in love with gray
+Gothic churches, painted glass, organ lofts, etc.
+
+Walter Pater has described phases of ferment, perhaps largely his own,
+in the character of Florian Deleal; his rapture of the red hawthorn
+blossoms, "absolutely the reddest of all things"; his times of
+"seemingly exclusive predominance of interest in beautiful physical
+things, a kind of tyranny of the senses"; and his later absorbing
+efforts to estimate the proportion of the sensuous and ideal,
+assigning most importance to sensible vehicles and occasions;
+associating all thoughts with touch and sight as a link between
+himself and things, till he became more and more "unable to care for
+or think of soul but as in an actual body"; comforted in the
+contemplation of death by the thought of flesh turning to violets and
+almost oppressed by the pressure of the sensible world, his longings
+for beauty intensifying his fear of death. He loved to gaze on dead
+faces in the Paris Morgue although the haunt of them made the sunshine
+sickly for days, and his long fancy that they had not really gone nor
+were quite motionless, but led a secret, half fugitive life, freer by
+night, and perhaps dodging about in their old haunts with no great
+good-will toward the living, made him by turns pity and hate the
+ghosts who came back in the wind, beating at the doors. His religious
+nature gradually yielded to a mystical belief in Bible personages in
+some indefinite place as the reflexes and patterns of our nobler self,
+whose companionship made the world more satisfying. There was "a
+constant substitution of the typical for the actual," and angels might
+be met anywhere. "A deep mysticity brooded over real things and
+partings," marriages and many acts and accidents of life. "The very
+colors of things became themselves weighty with meanings," or "full of
+penitence and peace." "For a time he walked through the world in a
+sustained, not unpleasurable awe generated by the habitual
+recognition, beside every circumstance and event of life, of its
+celestial correspondent."
+
+In D. C. Boulger's Life of General Charles Gordon[37] he records how,
+like Nelson Clive, his hero was prone to boys' escapades and outbreaks
+that often made him the terror of his superiors. He was no bookworm,
+but famous as the possessor of high spirits, very often involved in
+affairs that necessitated discipline, and seemed greatly out of
+harmony with the popular idea of the ascetic of Mount Carmel. As a
+schoolboy he made wonderful squirts "that would wet you through in a
+minute." One Sunday twenty-seven panes of glass in a large storehouse
+were broken with screws shot through them by his cross-bow "for
+ventilation." Ringing bells and pushing young boys in, butting an
+unpopular officer severely in the stomach with his head and taking the
+punishment, hitting a bully with a clothes-brush and being put back
+six months in the Royal Military Academy at Woolwich; these are the
+early outcrops of one side of his dual character. Although more
+soldier than saint, he had a very cheery, genial side. He was always
+ready to take even the severest punishment for all his scrapes due to
+excessive high spirits. When one of his superiors declared that he
+would never make an officer, he felt his honor touched, and his
+vigorous and expressive reply was to tear the epaulets from his
+shoulders and throw them at his superior's feet. He had already
+developed some of the rather moody love of seclusion that was marked
+later, but religion did not strike him deeply enough to bring him into
+the church until he was twenty-one, when he took his first sacrament.
+On one occasion he declined promotion within his reach because he
+would have had to pass a friend to get it. He acted generally on his
+impulses, which were perhaps better than his judgments, took great
+pleasure in corresponding on religious topics with his elder sister,
+and early formed the habit of excessive smoking which gravely affected
+his health later. His was the rare combination of inner repose and
+confidence, interrupted by spells of gaiety.
+
+Williamson, in his "Life of Holman Hunt,"[38] tells us that at
+thirteen he was removed from school as inapt in study. He began to
+spend his time in drawing in his copybooks. He was made clerk to an
+auctioneer, who fortunately encouraged his passion, and at sixteen was
+with a calico printer. Here he amused himself by drawing flies on the
+window, which his employer tried to brush off. There was the greatest
+home opposition to his studying art. After being rejected twice, he
+was admitted at seventeen to the Academy school as a probationer, and
+the next year, in 1845, as a student. Here he met Millais and Rossetti
+and was able to relieve the strain on his mind, which the worry of his
+father concerning his course caused him, and very soon his career
+began.
+
+At thirteen Fitzjames Stephen[39] roused himself to thrash a big boy
+who had long bullied him, and became a fighter. In his sixteenth year,
+he grew nearly five inches, but was so shy and timid at Eton that he
+says, "I was like a sensible grown-up woman among a crowd of rough
+boys"; but in the reaction to the long abuse his mind was steeled
+against oppression, tyranny, and every kind of unfairness. He read
+Paine's "Age of Reason," and went "through the Bible as a man might go
+through a wood, cutting down trees. The priests can stick them in
+again, but they will not make them grow."
+
+
+Dickens has given us some interesting adolescents. Miss Dingwall in
+"Sketches by Boz," "very sentimental and romantic"; the tempery young
+Nickleby, who, at nineteen, thrashed Squeers; Barnaby Rudge, idiotic
+and very muscular; Joe Willet, persistently treated as a boy till he
+ran away to join the army and married Dolly Varden, perhaps the most
+exuberant, good-humored, and beautiful girl in all the Dickens
+gallery; Martin Chuzzlewit, who also ran away, as did David
+Copperfield, perhaps the most true to adolescence because largely
+reminiscent of the author's own life; Steerforth, a stranger from
+home, and his victim, Little Emily; and to some extent Sam Weller,
+Dick Swiveller, the Marchioness, young Podsnap, the Artful Dodger, and
+Charley Bates; while Oliver Twist, Little Nell, and Little Dorrit, Joe
+and Turveydrop in Bleak House, and Paul Dombey, young as they were,
+show the beginning of the pubescent change. Most of his characters,
+however, are so overdrawn and caricatured as to be hardly true to
+life.[40]
+
+In the "Romance of John Inglesant,"[41] by J. H. Shorthouse, we have
+a remarkable picture of an unusually gifted youth, who played an
+important role in the days of Cromwell and King Charles, and who was
+long poised in soul between the Church of Rome and the English party.
+He was very susceptible to the fascination of superstition, romance,
+and day-dreaming, and at eleven absorbed his master's Rosicrucian
+theories of spiritual existence where spirits held converse with each
+other and with mankind. A mystic Platonism, which taught that Pindar's
+story of the Argo was only a recipe for the philosopher's stone,
+fascinated him at fourteen. The philosophy of obedience and of the
+subjection of reason to authority was early taught him, and he sought
+to live from within, hearing only the divine law, as the worshipers of
+Cybele heard only the flutes. His twin brother Eustace was an active
+worldling, and soon he followed him to court as page to the Queen, but
+delighted more and more in wandering apart and building air castles.
+For a time he was entirely swayed, and his life directed, by a Jesuit
+Father, who taught him the crucifix and the rosary. At sixteen the
+doctrine of divine illumination fascinated him. He struggled to find
+the path of true devotion; abandoned himself to extremely ritualistic
+forms of worship; dabbled a little in alchemy and astrology to help
+develop the divine nature within him and to attain the beatific
+vision. Soon he was introduced to the "Protestant nunnery," as it was
+called, where the venerable Mr. Ferran, a friend of George Herbert's,
+was greatly taken by Inglesant's accomplishments and grace of manner.
+Various forms of extremely High Church yet Protestant worship were
+celebrated here each day with great devotion, until he became
+disgusted with Puritanism and craved to participate in the office of
+mass. At this point, however, he met Mr. Hobbes, whose rude but
+forcible condemnation of papacy restrained him from casting his lot
+with it. At seventeen, he saw one night a real apparition of the just
+executed Strafford. The last act of his youth, which we can note here,
+was soon after he was twenty, when he fell in love with the charming
+and saintly Mary Collet. The rough Puritan Thorne had made her
+proposals at which she revolted, but she and Inglesant confessed love
+to each other; she saw, however, that they had a way of life marked
+out for themselves by an inner impulse and light. This calling they
+must follow and abandon love, and now John plunged into the war on the
+side of the King.
+
+W. J. Stillman[42] has written with unusual interest and candor the
+story of his own early life.
+
+
+As a boy he was frenzied at the first sight of the sea; caught the
+whip and lashed the horses in an unconscious delirium, and always
+remembered this as one of the most vivid experiences of his life. He
+had a period of nature worship. His first trout was a delirium, and he
+danced about wildly and furiously. He relates his very vivid
+impressions of the religious orthodoxy in which he was reared,
+especially revival sermons; his occasional falsehoods to escape severe
+punishment; his baptism at ten or eleven in a river in midwinter; the
+somberness of his intellectual life, which was long very apathetic;
+his phenomenal stupidity for years; his sudden insurrections in which
+he thrashed bullies at school; his fear that he should be sent home in
+disgrace for bad scholarship; and how at last, after seven years of
+dulness, at the age of fourteen, "the mental fog broke away suddenly,
+and before the term ended I could construe the Latin in less time than
+it took to recite it, and the demonstrations of Euclid were as plain
+and clear as a fairy story. My memory came back so distinctly that I
+could recite long poems after a single reading, and no member of the
+class passed a more brilliant examination at the end of the term than
+I; and, at the end of the second term, I could recite the whole of
+Legendre's geometry, plane and spherical, from beginning to end
+without a question, and the class examination was recorded as the most
+remarkable which the academy had witnessed for many years. I have
+never been able to conceive an explanation of this curious phenomenon,
+which I record only as of possible interest to some one interested in
+psychology."
+
+A. Bronson Alcott[43] was the son of a Connecticut farmer. He began a
+diary at twelve; aspired vainly to enter Yale, and after much
+restlessness at the age of nineteen left home with two trunks for
+Virginia to peddle on foot, hoping to teach school. Here he had a
+varying and often very hard experience for years.
+
+Hornes Bushnell's[44] parents represented the Episcopal and liberal
+Congregational Church. His early life was spent on a farm and in
+attending a country academy. He became profoundly interested in
+religion in the early teens and developed extreme interest in nature.
+At seventeen, while tending a carding machine, he wrote a paper on
+Calvinism. At nineteen he united with the church, and entered Yale
+when he was twenty-one, in 1823. Later he tried to teach school, but
+left it, declaring he would rather lay stone wall; worked on a
+journal, but withdrew, finding it a terrible life; studied law for a
+year, became a tutor at Yale, experienced a reconversion and entered
+the ministry.
+
+
+A well-known American, who wishes his name withheld, writes me of his
+youth as follows:
+
+
+"First came the love of emotion and lurid romance reading. My mind was
+full of adventure, dreams of underground passages, and imprisoned
+beauties whom I rescued. I wrote a story in red ink, which I never
+read, but a girl friend did, and called it magnificent. The girl
+fever, too, made me idealize first one five years older than I, later
+another three years older, and still later one of my own age. I would
+have eaten dirt for each of them for a year or two; was extremely
+gallant and the hero of many romances for two, but all the time so
+bashful that I scarcely dared speak to one of them, and no schoolmate
+ever suspected it all. Music also became a craze at fourteen. Before,
+I had hated lessons, now I was thrilled and would be a musician,
+despite my parents' protests. I practised the piano furiously; wrote
+music and copied stacks of it; made a list of several hundred pieces
+and tunes, including everything musical I knew; would imagine a
+crowded hall, where I played and swayed with fine airs. The vast
+assembly applauded and would not let me go, but all the time it was a
+simple piece and I was a very ordinary player. At fifty years, this is
+still a relic. I now in hours of fatigue pound the piano and dreamily
+imagine dazed and enchanted audiences. Then came oratory, and I glowed
+and thrilled in declaiming Webster's "Reply to Hayne," "Thanatopsis,"
+Byron's "Darkness," Patrick Henry, and best of all "The Maniac," which
+I spouted in a fervid way wearing a flaming red necktie. I remember a
+fervid scene with myself on a high solitary hill with a bald summit
+two miles from home, where I once went because I had been blamed. I
+tried to sum myself up, inventory my good and bad points. It was
+Sunday, and I was keyed up to a frenzy of resolve, prayer,
+idealization of life; all grew all in a jumble. My resolve to go to
+college was clinched then and there, and that hill will always remain
+my Pisgah and Moriah, Horeb and Sinai all in one. I paced back and
+forth in the wind and shouted, 'I will make people know and revere me;
+I will do something'; and called everything to witness my vow that I
+never again would visit this spot till all was fulfilled." "Alas!" he
+says, "I have never been there since. Once, to a summer party who
+went, I made excuse for not keeping this rendezvous. It was too
+sacramental. Certainly it was a very deep and never-to-be-forgotten
+experience there all alone, when something of great moment to me
+certainly took place in my soul."
+
+In the biography of Frederick Douglas[45] we are told that when he was
+about thirteen he began to feel deeply the moral yoke of slavery and
+to seek means of escaping it. He became interested in religion, was
+converted, and dreamed of and prayed for liberty. With great ingenuity
+he extracted knowledge of the alphabet and reading from white boys of
+his acquaintance. At sixteen, under a brutal master he revolted and
+was beaten until he was faint from loss of blood, and at seventeen he
+fought and whipped the brutal overseer Covey, who would have invoked
+the law, which made death the punishment for such an offense, but for
+shame of having been worsted by a negro boy and from the reflection
+that there was no profit from a dead slave. Only at twenty did he
+escape into the new world of freedom.
+
+Jacob Riis[46] "fell head over heels in love with sweet Elizabeth"
+when he was fifteen and she thirteen. His "courtship proceeded at a
+tumultuous pace, which first made the town laugh, then put it out of
+patience and made some staid matrons express the desire to box my ears
+soundly." She played among the lumber where he worked, and he watched
+her so intently that he scarred his shinbone with an adze he should
+have been minding. He cut off his forefinger with an ax when she was
+dancing on a beam near by, and once fell off a roof when craning his
+neck to see her go round a corner. At another time he ordered her
+father off the dance-floor, because he tried to take his daughter home
+a few minutes before the appointed hour of midnight. Young as he was,
+he was large and tried to run away to join the army, but finally went
+to Copenhagen to serve his apprenticeship with a builder, and here had
+an interview with Hans Christian Andersen.
+
+Ellery Sedgwick tells as that at thirteen the mind of Thomas Paine ran
+on stories of the sea which his teacher had told him, and that he
+attempted to enlist on the privateer _Terrible_. He was restless at
+home for years, and shipped on a trading vessel at nineteen.
+
+Indeed, modern literature in our tongue abounds in this element, from
+"Childe Harold" to the second and third long chapters in Mrs. Ward's
+"David Grieve," ending with his engagement to Lucy Purcell;
+Thackeray's Arthur Pendennis and his characteristic love of the far
+older and scheming Fanny Fotheringay; David in James Lane Allen's
+"Reign of Law," who read Darwin, was expelled from the Bible College
+and the church, and finally was engaged to Gabriella; and scores more
+might be enumerated. There is even Sonny,[47] who, rude as he was and
+poorly as he did in all his studies, at the same age when he began to
+keep company, "tallered" his hair, tied a bow of ribbon to the buggy
+whip, and grew interested in manners, passing things, putting on his
+coat and taking off his hat at table, began to study his menagerie of
+pet snakes, toads, lizards, wrote John Burroughs, helped him and got
+help in return, took to observing, and finally wrote a book about the
+forest and its occupants, all of which is very _bien trouve_ if not
+historic truth.
+
+
+Two singular reflections always rearise in reading Goethe's
+autobiographical writings: first, that both the age and the place,
+with its ceremonies, festivals, great pomp and stirring events in
+close quarters in the little province where he lived, were especially
+adapted to educate children and absorb them in externals; and, second,
+that this wonderful boy had an extreme propensity for moralizing and
+drawing lessons of practical service from all about him. This is no
+less manifest in Wilhelm Meister's Apprenticeship and Travels, which
+supplements the autobiography. Both together present a very unique
+type of adolescence, the elaborate story of which defies epitome. From
+the puppet craze well on into his precocious university life it was
+his passion to explore the widest ranges of experience and then to
+reflect, moralize, or poetize upon them. Perhaps no one ever studied
+the nascent stages of his own life and elaborated their every incident
+with such careful observation and analysis. His peculiar diathesis
+enabled him to conserve their freshness on to full maturity, when he
+gave them literary form. Most lack power to fully utilize their own
+experience even for practical self-knowledge and guidance, but with
+Goethe nothing was wasted from which self-culture could be extracted.
+
+
+Goethe's first impression of female loveliness was of a girl named
+Gretchen, who served wine one evening, and whose face and form
+followed him for a long time. Their meetings always gave him a thrill
+of pleasure, and though his love was like many first loves, very
+spiritual and awakened by goodness and beauty, it gave a new
+brightness to the whole world, and to be near her seemed to him an
+indispensable condition of his being. Her _fiance_ was generally with
+her, and Goethe experienced a shock in finding that she had become a
+milliner's assistant for although, like all natural boys of
+aristocratic families, he loved common people, this interest was not
+favored by his parents. The night following the coronation day several
+were compelled to spend in chairs, and he and his Gretchen, with
+others, slept, she with her head upon his shoulder, until all the
+others had awakened in the morning. At last they parted at her door,
+and for the first and last time they kissed but never met again,
+although he often wept in thinking of her. He was terribly affronted
+to fully realize that, although only two years older than himself, she
+should have regarded him as a child. He tried to strip her of all
+loving qualities and think her odious, but her image hovered over him.
+The sanity of instinct innate in youth prompted him to lay aside as
+childish the foolish habit of weeping and railing, and his
+mortification that she regarded him somewhat as a nurse might,
+gradually helped to work his cure.
+
+He was very fond of his own name, and, like young and uneducated
+people, wrote or carved it anywhere; later placed near it that of a
+new love, Annette, and afterward on finding the tree he shed tears,
+melted toward her, and made an idyl. He was also seized with a passion
+of teasing her and dominating over her devotedness with wanton and
+tyrannical caprice, venting upon her the ill humor of his
+disappointments, and grew absurdly jealous and lost her after she had
+borne with him with incredible patience and after terrible scenes with
+her by which he gained nothing. Frenzied by his loss, he began to
+abuse his physical nature and was only saved from illness by the
+healing power of his poetic talent; the "Lover's Caprice" was written
+with the impetus of a boiling passion. In the midst of many serious
+events, a reckless humor, which was due to the excess of life,
+developed which made him feel himself superior to the moment, and even
+to court danger. He played tricks, although rarely with premeditation.
+Later he mused much upon the transient nature of love and the
+mutability of character; the extent to which the senses could be
+indulged within the bounds of morality; he sought to rid himself of
+all that troubled him by writing song or epigram about it, which made
+him seem frivolous and prompted one friend to seek to subdue him by
+means of church forms, which he had severed on coming to Leipzig. By
+degrees he felt an epoch approaching when all respect for authority
+was to vanish, and he became suspicious and even despairing with
+regard to the best individuals he had known before and grew chummy
+with a young tutor whose jokes and fooleries were incessant. His
+disposition fluctuated between gaiety and melancholy, and Rousseau
+attracted him. Meanwhile his health declined until a long illness,
+which began with a hemorrhage, caused him to oscillate for days
+between life and death; and convalescence, generally so delightful,
+was marred by a serious tumor. His father's disposition was stern, and
+he could become passionate and bitter, and his mother's domesticity
+made her turn to religion, so that on coming home he formed the
+acquaintance of a religious circle. Again Goethe was told by a hostile
+child that he was not the true son of his father. This inoculated him
+with a disease that long lurked in his system and prompted various
+indirect investigations to get at the truth, during which he compared
+all distinguished guests with his own physiognomy to detect his own
+likeness.
+
+Up to the Leipzig period he had great joy in wandering unknown,
+unconscious of self; but he soon began to torment himself with an
+almost hypertrophied fancy that he was attracting much attention, that
+others' eyes were turned on his person to fix it in their memories,
+that he was scanned and found fault with; and hence he developed a
+love of the country, of the woods and solitary places, where he could
+be hedged in and separated from all the world. Here he began to throw
+off his former habit of looking at things from the art standpoint and
+to take pleasure in natural objects for their own sake. His mother had
+almost grownup to consciousness in her two oldest children, and his
+first disappointment in love turned his thought all the more
+affectionately toward her and his sister, a year younger. He was long
+consumed with amazement over the newly awakening sense impulse that
+took intellectual forms and the mental needs that clothed themselves
+in sense images. He fell to building air castles of opposition lecture
+courses and gave himself up to many dreams of ideal university
+conditions. He first attended lectures diligently, but suffered much
+harm from being too advanced; learned a great deal that he could not
+regulate, and was thereby made uncomfortable; grew interested in the
+fit of his clothes, of which hitherto he had been careless. He was in
+despair at the uncertainty of his own taste and judgment, and almost
+feared he must make a complete change of mind, renouncing what he had
+hitherto learned, and so one day in great contempt for his past burned
+up his poetry, sketches, etc.
+
+He had learned to value and love the Bible, and owed his moral culture
+to it. Its events and symbols were deeply stamped upon him, so without
+being a pietist he was greatly moved at the scoffing spirit toward it
+which he met at the university. From youth he had stood on good terms
+with God, and at times he had felt that he had some things to forgive
+God for not having given better assistance to his infinite good-will.
+Under all this influence he turned to cabalism and became interested
+in crystals and the microcosm and macrocosm, and fell into the habit
+of despair over what he had been and believed just before. He
+conceived a kind of hermetical or neoplatonic godhead creating in more
+and more eccentric circles, until the last, which rose in
+contradiction, was Lucifer to whom creation was committed. He first of
+all imagined in detail an angelic host, and finally a whole theology
+was wrought out _in petto_. He used a gilt ornamented music-stand as a
+kind of altar with fumigating pastils for incense, where each morning
+God was approached by offerings until one day a conflagration put a
+sudden end to these celebrations.
+
+Hans Anderson,[48] the son of a poor shoemaker, taught in a charity
+school at the dawn of puberty; vividly animated Bible stories from
+pictures painted on the wall; was dreamy and absent-minded; told
+continued stories to his mates; at confirmation vowed he would be
+famous and finally, at fourteen, left home for Copenhagen, where he
+was violently stage-struck and worked his way from friendship with the
+bill-poster to the stage as page, shepherd, etc.; called on a famous
+dancer, who scorned him, and then, feeling that he had no one but God
+to depend on, prayed earnestly and often. For nearly a year, until his
+voice broke, he was a fine singer. He wet with his tears the eyes of a
+portrait of a heartless man that he might feel for him. He played with
+a puppet theater and took a childish delight in decking the characters
+with gay remnants that he begged from shops; wrote several plays which
+no one would accept; stole into an empty theater one New Year's day to
+pray aloud on the middle of the stage; shouted with joy; hugged and
+kissed a beech-tree till people thought him insane; abhorred the
+thought of apprenticeship to Latin as he did to that of a trade, which
+was a constant danger; and was one of the most dreamy and sentimental,
+and by spells religious and prayerful, of youth.
+
+George Ebers[49] remembered as a boy of eleven the revolution of '48
+in Berlin, soon after which he was placed in Froebel's school at
+Keilhau. This great teacher with his noble associates, Middendorf,
+Barop, and Langekhal, lived with the boys; told the stirring stories
+of their own lives as soldiers in the war of liberation; led their
+pupils on long excursions in vacation, often lasting for months, and
+gave much liberty to the boys, who were allowed to haze not only their
+new mates, but new teachers. This transfer from the city to the
+country roused a veritable passion in the boy, who remained here till
+he was fifteen. Trees and cliffs were climbed, collections made, the
+Saale by moonlight and the lofty Steiger at sunset were explored.
+There were swimming and skating and games, and the maxim of the
+school, "_Friede, Freude, Freiheit_,"[Peace, joy, freedom] was lived up
+to. The boys hung on their teachers for stories. The teachers took
+their boys into their confidence for all their own literary aims,
+loves, and ideals. One had seen the corpse of Koerner and another knew
+Prohaska. "The Roman postulate that knowledge should be imparted to
+boys according to a thoroughly tested method approved by the mature
+human intellect and which seems most useful to it for later life" was
+the old system of sacrificing the interests of the child for those of
+the man. Here childhood was to live itself out completely and
+naturally into an ever renewed paradise. The temperaments,
+dispositions, and characters of each of the sixty boys were carefully
+studied and recorded. Some of these are still little masterpieces of
+psychological penetration, and this was made the basis of development.
+The extreme Teutonism cultivated by wrestling, shooting, and fencing,
+giving each a spot of land to sow, reap, and shovel, and all in an
+atmosphere of adult life, made an environment that fitted the
+transition period as well as any that the history of education
+affords. Every tramp and battle were described in a book by each boy.
+When at fifteen Ebers was transferred to the Kottbus Gymnasium, he
+felt like a colt led from green pastures to the stable, and the period
+of effervescence made him almost possessed by a demon, so many sorts
+of follies did he commit. He wrote "a poem of the world," fell in love
+with an actress older than himself, became known as foolhardy for his
+wild escapades, and only slowly sobered down.
+
+In Gottfried Kelley's "Der gruene Heinrich,"[50] the author, whom R.M.
+Meyer calls "the most eminent literary German of the nineteenth
+century," reviews the memories of his early life. This autobiography
+is a plain and very realistic story of a normal child, and not
+adulterated with fiction like Goethe's or with psychoses like Rousseau
+or Bashkirtseff. He seems a boy like all other boys, and his childhood
+and youth were in no wise extraordinary. The first part of this work,
+which describes his youth up to the age of eighteen, is the most
+important, and everything is given with remarkable fidelity and
+minuteness. It is a tale of little things. All the friendships and
+loves and impulses are there, and he is fundamentally selfish and
+utilitarian; God and nature were one, and only when his beloved Army
+died did he wish to believe in immortality. He, too, as a child, found
+two kinds of love in his heart--the idea and the sensual, very
+independent--the one for a young and innocent girl and the other for a
+superb young woman years older than he, pure, although the
+personification of sense. He gives a rich harvest of minute and
+sagacious observations about his strange simultaneous loves; the
+peculiar tastes of food; his day-dream period; and his rather
+prolonged habit of lying, the latter because he had no other vent for
+invention. He describes with great regret his leaving school at so
+early an age; his volcanic passion of anger; his self-distrust; his
+periods of abandon; his passion to make a success of art though he did
+not of life; his spells of self-despair and cynicism; his periods of
+desolation in his single life; his habit of story-telling; his
+wrestling with the problem of theology and God; the conflict between
+his philosophy and his love of the girls, etc.
+
+From a private school in Leipzig, where he had shown all a boy's tact
+in finding what his masters thought the value of each subject they
+taught; where he had joined in the vandalism of using a battering-ram
+to break a way to the hated science apparatus and to destroy it;
+feeling that the classical writers were overpraised; and where at the
+age of sixteen he had appeared several times in public as a reciter of
+his own poems, Max Mueller returned to Leipzig and entered upon the
+freedom of university life there at the age of seventeen. For years
+his chief enjoyment was music.[51] He played the piano well, heard
+everything he could in concert or opera, was an oratorio tenor, and
+grew more and more absorbed in music, so that he planned to devote
+himself altogether to it and also to enter a musical school at Dessau,
+but nothing came of it. At the university he saw little of society,
+was once incarcerated for wearing a club ribbon, and confesses that
+with his boon companions he was guilty of practises which would now
+bring culprits into collision with authorities. He fought three duels,
+participated in many pranks and freakish escapades, but nevertheless
+attended fifty-three different courses of lectures in three years.
+When Hegelism was the state philosophy, he tried hard to understand
+it, but dismissed it with the sentiments expressed by a French officer
+to his tailor, who refused to take the trousers he had ordered to be
+made very tight because they did not fit so closely that he could not
+get into them. Darwin attracted him, yet the wildness of his followers
+repelled. He says, "I confess I felt quite bewildered for a time and
+began to despair altogether of my reasoning powers." He wonders how
+young minds in German universities survive the storms and fogs through
+which they pass. With bated breath he heard his elders talk of
+philosophy and tried to lay hold of a word here and there, but it all
+floated before his mind like mist. Later he had an Hegelian period,
+but found in Herbart a corrective, and at last decided upon Sanskrit
+and other ancient languages, because he felt that he must know
+something that no other knew, and also that the Germans had then heard
+only the after-chime and not the real striking of the bells of Indian
+philosophy. From twenty his struggles and his queries grew more
+definite, and at last, at the age of twenty-two, he was fully launched
+upon his career in Paris, and later went to Oxford.
+
+At thirteen Wagner[52] translated about half the "Odyssey"
+voluntarily; at fourteen began the tragedy which was to combine the
+grandeur of two of Shakespeare's dramas; at sixteen he tried "his
+new-fledged musical wings by soaring at once to the highest peaks of
+orchestral achievement without wasting any time on the humble
+foot-hills." He sought to make a new departure, and, compared to the
+grandeur of his own composition, "Beethoven's Ninth Symphony appeared
+like a simple Pleyel Sonata." To facilitate the reading of his
+astounding score, he wrote it in three kinds of ink--red for strings,
+green for the wood-wind, and black for the brass instruments. He
+writes that this overture was the climax of his absurdities, and
+although the audience before which an accommodating orchestra played
+it were disgusted and the musicians were convulsed with laughter, it
+made a deep impression upon the author's mind. Even after
+matriculating at the university he abandoned himself so long to the
+dissipations common to student life before the reaction came that his
+relatives feared that he was a good-for-nothing.
+
+In his "Hannele," Hauptmann, the dramatist, describes in a kind of
+dream poem what he supposed to pass through the mind of a dying girl
+of thirteen or fourteen, who does not wish to live and is so absorbed
+by the "Brownies of her brain" that she hardly knows whether she is
+alive on earth or dead in heaven, and who sees the Lord Jesus in the
+form of the schoolmaster whom she adores. In her closing vision there
+is a symbolic representation of her own resurrection. To the
+passionate discussions in Germany, England, and France, as to whether
+this character is true to adolescence, we can only answer with an
+emphatic affirmative; that her heaven abounds in local color and in
+fairy tale items, that it is very material, and that she is troubled
+by fears of sin against the Holy Ghost, is answer enough in an
+ill-used, starving child with a fevered brain, whose dead mother
+taught her these things.
+
+
+Saint-Pierre's "Paul and Virginia" is an attempt to describe budding
+adolescence in a boy and girl born on a remote island and reared in a
+state of natural simplicity The descriptions are sentimental after the
+fashion of the age in France, and the pathos, which to us smacks of
+affectation and artificiality, nevertheless has a vein of truth in it.
+The story really begins when the two children were twelve; and the
+description of the dawn of love and melancholy in Virginia's heart,
+for some time concealed from Paul, of her disquiet and piety, of the
+final frank avowal of eternal love by each, set of by the pathetic
+separation, and of the undying love, and finally the tragic death and
+burial of each--all this owes its charm, for its many generations of
+readers, to its merits as an essentially true picture of the human
+heart at this critical age. This work and Rousseau[53] have
+contributed to give French literature its peculiar cast in its
+description of this age.
+
+
+"The first explosions of combustible constitution" in Rousseau's,
+precocious nature were troublesome, and he felt premature sensations
+of erotic voluptuousness, but without any sin. He longed "to fall at
+the feet of an imperious mistress, obey her mandates or implore
+pardon." He only wanted a lady, to become a knight errant. At ten he
+was passionately devoted to a Mlle. Vulson, whom he publicly and
+tyrannically claimed as his own and would allow no other to approach.
+He had very different sensuous feelings toward Mlle. Goton, with whom
+his relations were very passionate, though pure. Absolutely under the
+power of both these mistresses, the effects they produced upon him
+were in no wise related to each other. The former was a brother's
+affection with the jealousy of a lover added, but the latter a
+furious, tigerish, Turkish rage. When told of the former's marriage,
+in his indignation and heroic fury he swore never more to see a
+perfidious girl. A slightly neurotic vein of prolonged ephebeitis
+pervades much of his life.
+
+Pierre Loti's "Story of a Child"[54] was written when the author was
+forty-two, and contains hardly a fact, but it is one of the best of
+inner autobiographies, and is nowhere richer than in the last
+chapters, which bring the author down to the age of fourteen and a
+half. He vividly describes the new joy at waking, which he began to
+feel at twelve or thirteen; the clear vision into the bottomless pit
+of death; the new, marvelous susceptibility to nature as comradeship
+with boys of his own age was lacking; the sudden desires from pure
+bravado and perversity to do something unseemly, e. g., making a fly
+omelet and carrying it in a procession with song; the melting of
+pewter plates and pouring them into water and salting a wild tract of
+land with them; organizing a band of miners, whom he led as if with
+keen scent to the right spot and rediscovered his nuggets, everything
+being done mysteriously and as a tribal secret. Loti had a new feeling
+for the haunting music of Chopin, which he had been taught to play but
+had not been interested in; his mind was inflamed, by a home visit of
+an elder brother, with the idea of going to the South Sea Islands, and
+this became a long obsession which finally led him to enlist in the
+navy, dropping, with a beating heart, the momentous letter into the
+post-office after long misgivings and delays. He had a superficial and
+a hidden self, the latter somewhat whimsical and perhaps ridiculous,
+shared only with a few intimate friends for whom he would have let
+himself be cut into bits. He believes his transition period lasted
+longer than with the majority of men, and during it he was carried
+from one extreme to another; had rather eccentric and absurd manners,
+and touched moat of the perilous rocks on the voyage of life. He had
+an early love for an older girl whose name he wrote in cipher on his
+books, although he felt it a little artificial, but believed it might
+have developed into a great and true hereditary friendship, continuing
+that which their ancestors had felt for many generations. The birth of
+love in his heart was in a dream after having read the forbidden poet,
+Alfred de Musset. He was fourteen, and in his dream it was a soft,
+odorous twilight. He walked amid flowers seeking a nameless some one
+whom he ardently desired, and felt that something strange and
+wonderful, intoxicating as it advanced, was going to happen. The
+twilight grew deeper, and behind a rose-bush he saw a young girl with
+a languorous and mysterious smile, although her forehead and eyes were
+hidden. As it darkened rather suddenly, her eyes came out, and they
+were very personal and seemed to belong to some one already much
+beloved, who had been found with "transports of infinite joy and
+tenderness." He woke with a start and sought to retain the phantom,
+which faded. He could not conceive that was a mere illusion, and as he
+realized that she had vanished he felt overwhelmed with hopelessness.
+It was the first stirring "of true love with all its great melancholy
+and deep mystery, with its overwhelming but sad enchantment--love
+which like a perfume endows with a fragrance all it touches."
+
+
+It is, I believe, high time that ephebic literature should be
+recognized as a class by itself, and have a place of its own in the
+history of letters and in criticism. Much of it should be individually
+prescribed for the reading of the young, for whom it has a singular
+zest and is a true stimulus and corrective. This stage of life now has
+what might almost be called a school of its own. Here the young appeal
+to and listen to each other as they do not to adults, and in a way the
+latter have failed to appreciate. Again, no biography, and especially
+no autobiography, should henceforth be complete if it does not
+describe this period of transformation so all-determining for future
+life to which it alone can often give the key. Rightly to draw the
+lessons of this age not only saves us from waste ineffable of this
+rich but crude area of experience, but makes maturity saner and more
+complete. Lastly, many if not most young people should be encouraged
+to enough of the confessional private journalism to teach them
+self-knowledge, for the art of self-expression usually begins now if
+ever, when it has a wealth of subjective material and needs forms of
+expression peculiar to itself.
+
+For additional references on the subject of this chapter, see:
+
+Alcafarado, Marianna, Love Letters of a Portuguese Nun. Translated by
+R. H., New York, 1887. Richardson, Abby Sage, Abelard and Heloise, and
+Letters of Heloise, Houghton, Mifflin and Co., Boston. Smith, Theodote
+L., Types of Adolescent Affection. Pedagogical Seminary, June, 1904,
+vol. II, pp. 178-203.
+
+
+[Footnote 1: Pedagogical Seminary, June 1901, vol. 8, pp. 163-205]
+
+[Footnote 2: Being a Boy.]
+
+[Footnote 3: Story of a Bad Boy.]
+
+[Footnote 4: A Boy's Town.]
+
+[Footnote 5: Court of Boyville.]
+
+[Footnote 6: The Spoilt Child, by Peary Chandmitter. Translated by G.
+D. Oswell. Thacker, Spink and Co., Calcutta, 1893.]
+
+[Footnote 7: The Golden Age]
+
+[Footnote 8: Frau Spyri.]
+
+[Footnote 9: The One I Knew the Best of All.]
+
+[Footnote 10: The Study of the Boyhood of Great Men. Pedagogical
+Seminary, October, 1894, vol. 3, pp. 134-156.]
+
+[Footnote 11: The Vanishing Character of Adolescent Experiences.
+Northwestern Monthly, June, 1898, vol. 8, p. 644.]
+
+[Footnote 12: The Count of Boyville, by William Allen White. New York,
+1899, p. 358.]
+
+[Footnote 13: The Study of Adolescence. Pedagogical Seminary, June,
+1891, vol. 1, pp. 174-195.]
+
+[Footnote 14: Lancaster: The Psychology and Pedagogy of Adolescence.
+Pedagogical Seminary, July, 1897, vol. 5, p. 106.]
+
+[Footnote 15: Standards of Efficiency in School and in Life.
+Pedagogical Seminary, March, 1903, vol. 10, pp. 3-22.]
+
+[Footnote 16: See also Vittorio da Feltre and other Humanist
+Educators, by W. H. Woodward. Cambridge University Press, 1897.]
+
+[Footnote 17: See The Private Life of Galileo; from his Correspondence
+and that of his Eldest Daughter. Anon, Macmillan, London, 1870.]
+
+[Footnote 18: See Sir David Brewster's Life of Newton. Harper, New
+York, 1874.]
+
+[Footnote 19: Louis Agassiz, His Life and Work, by C. F. Holder. G. P.
+Putnam's Sons, New York, 1893.]
+
+[Footnote 20: Life and Letters of Thomas H. Huxley, by his son Leonard
+Huxley. D. Appleton and Co., New York, 1901.]
+
+[Footnote 21: See also Sully: A Girl's Religion. Longman's Magazine,
+May, 1890, pp. 89-99.]
+
+[Footnote 22: Sheldon (Institutional Activities of American Children;
+American Journal of Psychology, July, 1898, vol. 9, p. 434) describes
+a faintly analogous case of a girl of eleven, who organised the
+worship of Pallas Athena on two flat rocks, in a deep ravine by a
+stream where a young sycamore grew from an old stump, as did Pallas
+from the head of her father Zeus. There was a court consisting of
+king, queen and subjects, and priests who officiated at sacrifices.
+The king and queen wore goldenrod upon their heads and waded in
+streams attended by their subjects; gathered flowers for Athena;
+caught crayfish which were duly smashed upon her altar. "Sometimes
+there was a special celebration, when, in addition to the slaughtered
+crayfish and beautiful flower decorations, and pickles stolen from the
+dinner-table, there would be an elaborate ceremony," which because of
+its uncanny acts was intensely disliked by the people at hand.]
+
+[Footnote 23: The One I Know The Best of All. A Memory of the Mind of
+a Child. By Frances Hodgson Burnett. Scribner's Sons, New York, 1893]
+
+[Footnote 24: The Beth Book, by Sarah Grand. D. Appleton and Co., New
+York, 1897.]
+
+[Footnote 25: Autobiography of a Child. Hannah Lynch, W. Blackwood and
+Sons, London, 1899, p. 255.]
+
+[Footnote 26: The Story of My Life. By Helen Keller. Doubleday, Page
+and Co., New York, 1903, p. 39.]
+
+[Footnote 27: Journal of a Young Artist. Cassell and Co., New York,
+1889, p. 434.]
+
+[Footnote 28: The Story of Mary MacLane. By herself. Herbert S. Stone
+and Co., Chicago, 1902, p. 322.]
+
+[Footnote 29: Fate. Translated from the Italian by A.M. Von Blomberg.
+Copeland and Day, Boston, 1898.]
+
+[Footnote 30: Confessions of an Opium Eater. Part I. Introductory
+Narrative. (Cambridge Classics) 1896.]
+
+[Footnote 31: Longmans, Green and Co. London, 1891, 2nd ed.]
+
+[Footnote 32: The Hearts of Men. Macmillan, London, 1891, p. 324.]
+
+[Footnote 33: An Autobiography. Edited by H.M. Trollope. 2 vols.
+London, 1883.]
+
+[Footnote 34: See his Memoirs. London, 1885.]
+
+[Footnote 35: See Autobiography of Mark Rutherford (pseudonym for W.H.
+White), edited by Reuben Shapcott. 2 vols. London, 1881.]
+
+[Footnote 36: The rest of the two volumes is devoted to his further
+life as a dissenting minister, who later became something of a
+literary man; relating how he was slowly driven to leave his little
+church, how he outgrew and broke with the girl to whom he was engaged,
+whom he marvelously met and married when both were well on in years,
+and how strangely he was influenced by the free-thinker Mardon and his
+remarkable daughter. All in all it is a rare study of emancipation.]
+
+[Footnote 37: London, 1896, vol. 1.]
+
+[Footnote 38: Macmillan, 1902.]
+
+[Footnote 39: Life of Sir J.F. Stephen. By his brother, Leslie
+Stephen, London, 1895.]
+
+[Footnote 40: See the very impressive account of Dicken's
+characterization of childhood and youth, and of his great but hitherto
+inadequately recognized interest and influence as an educator. Dickens
+as an Educator. James L. Hughes. D. Appleton and Co., New York, 1901,
+p. 319.]
+
+[Footnote 41: John Inglesant: A Romance. 6th ed. Macmillan, 1886.]
+
+[Footnote 42: The Autobiography of a Journalist. 2 vols. Houghton,
+Mifflin and Co., Boston, 1901.]
+
+[Footnote 43: A. Bronson Alcott, His Life and Philosophy. By F. B.
+Sanborn and W. T. Harris. Roberts Bros., Boston, 1893.]
+
+[Footnote 44: Horace Bushnell, Preacher and Theologian. By Theodore F.
+Munger. Houghton, Mifflin and Co., Boston, 1899.]
+
+[Footnote 45: By C.W. Chesnutt. (Beacon Biographies.) Small, Maynard
+and Co., Boston, 1899.]
+
+[Footnote 46: The Making of an American. Macmillan, 1901.]
+
+[Footnote 47: Sonny. By Ruth McEnery Stuart. The Century Co., New
+York, 1896.]
+
+[Footnote 48: The Story of My Life. Works, vol. 8 new edition.
+Houghton, Mifflin and Co., Boston, 1894.]
+
+[Footnote 49: The Story of My Life. Translated by M. J. Safford. D.
+Appleton and Co., New York 1893.]
+
+[Footnote 50: Gesammelte Werke. Vierter Band. Wilhelm Hertz, Berlin,
+1897.]
+
+[Footnote 51: My Autobiography, p. 106. Chas. Scribner's Sons, New
+York, 1901.]
+
+[Footnote 52: Wagner and His Works. By Henry T. Finck. Chas.
+Scribner's Sons, New York, 1893.]
+
+[Footnote 53: Les Confessions. Oeuvres Completes, vols. 8 and 9.
+Hachette et Cie., Paris, 1903.]
+
+[Footnote 54: Translated from the French by C.F. Smith. C.C. Birchard
+and Co., Boston, 1901.]
+
+ * * * * *
+
+
+
+
+CHAPTER IX
+
+
+THE GROWTH OF SOCIAL IDEALS
+
+
+Change from childish to adult friends--Influence of favorite
+teachers--What children wish or plan to do or be--Property and the
+money sense--Social judgments--The only child--First social
+organizations--Student life--Associations for youth, controlled by
+adults.
+
+In a few aspects we are already able to trace the normal psychic
+outgrowing of the home of childhood as its interests irradiate into an
+ever enlarging environment. Almost the only duty of small children is
+habitual and prompt obedience. Our very presence enforces one general
+law--that of keeping our good-will and avoiding our displeasure. They
+respect all we smile at or even notice, and grow to it like the plant
+toward the light. Their early lies are often saying what they think
+will please. At bottom, the most restless child admires and loves
+those who save him from too great fluctuations by coercion, provided
+the means be rightly chosen and the ascendency extend over heart and
+mind. But the time comes when parents are often shocked at the lack of
+respect suddenly shown by the child. They have ceased to be the
+highest ideals. The period of habituating morality and making it
+habitual is ceasing; and the passion to realize freedom, to act on
+personal experience, and to keep a private conscience is in order. To
+act occasionally with independence from the highest possible ideal
+motives develops the impulse and the joy of pure obligation, and thus
+brings some new and original force into the world and makes habitual
+guidance by the highest and best, or by inner as opposed to outer
+constraint, the practical rule of life. To bring the richest streams
+of thought to bear in interpreting the ethical instincts, so that the
+youth shall cease to live in a moral interregnum, is the real goal of
+self-knowledge. This is true education of the will and prepares the
+way for love of overcoming obstacles of difficulty, perhaps even of
+conflict. This impulse is often the secret of obstinacy.[1] And yet,
+"at no time in life will a human being respond So heartily if treated
+by older and wiser people as if he were an equal or even a superior.
+The attempt to treat a child at adolescence as you would treat an
+inferior is instantly fatal to good discipline."[2] Parents still
+think of their offspring as mere children, and tighten the rein when
+they should loosen it. Many young people feel that they have the best
+of homes and yet that they will go crazy if they must remain in them.
+If the training of earlier years has been good, guidance by command
+may now safely give way to that by ideals, which are sure to be
+heroic. The one unpardonable thing for the adolescent is dullness,
+stupidity, lack of life, interest, and enthusiasm in school or
+teachers, and, perhaps above all, too great stringency. Least of all,
+at this stage, can the curriculum school be an ossuary. The child must
+now be taken into the family councils and find the parents interested
+in all that interests him. Where this is not done, we have the
+conditions for the interesting cases of so many youth, who now begin
+to suspect that father, mother, or both, are not their true parents.
+Not only is there interest in rapidly widening associations with
+coevals, but a new lust to push on and up to maturity. One marked
+trait now is to seek friends and companions older than themselves, or
+next to this, to seek those younger. This is marked contrast with
+previous years, when they seek associates of their own age. Possibly
+the merciless teasing instinct, which culminates at about the same
+time, may have some influence, but certain it is that now interest is
+transpolarized up and down the age scale. One reason is the new hunger
+for information, not only concerning reproduction, but a vast variety
+of other matters, so that there is often an attitude of silent begging
+for knowledge. In answer to Lancaster's[3] questions on this subject,
+some sought older associates because they could learn more from them,
+found them better or more steadfast friends, craved sympathy and found
+most of it from older and perhaps married people. Some were more
+interested in their parents' conversation with other adults than with
+themselves, and were particularly entertained by the chance of hearing
+things they had no business to. There is often a feeling that adults
+do not realize this new need of friendship with them and show want of
+sympathy almost brutal.
+
+
+Stableton,[4] who has made interesting notes on individual boys
+entering the adolescent period, emphasizes the importance of sympathy,
+appreciation, and respect in dealing with this age. They must now be
+talked to as equals, and in this way their habits of industry and even
+their dangerous love affairs run be controlled. He says, "There is no
+more important question before the teaching fraternity today than how
+to deal justly and successfully with boys at this time of life. This
+is the age when they drop out of school" in far too large numbers, and
+he thinks that the small percentage of male graduates from our high
+schools is due to "the inability of the average grammar grade or
+high-school teacher to deal rightly with boys in this critical period
+of their school life." Most teachers "know all their bad points, but
+fail to discover their good ones." The fine disciplinarian, the
+mechanical movement of whose school is so admirable and who does not
+realize the new need of liberty or how loose-jointed, mentally and
+physically, all are at this age, should be supplanted by one who can
+look into the heart and by a glance make the boy feel that he or she
+is his friend. "The weakest work in our schools is the handling of
+boys entering the adolescent period of life, and there is no greater
+blessing that can come to a boy at this age, when be does not
+understand himself, than a good strong teacher that understands him,
+has faith in him, and will day by day lead him till he can walk
+alone."
+
+Small[5] found the teacher a focus of imitation whence many
+influences, both physical and mental, irradiated to the pupils. Every
+accent, gesture, automatism, like and dislike is caught consciously
+and unconsciously. Every intellectual interest in the teacher
+permeates the class--liars, if trusted, became honest; those treated
+as ladies and gentlemen act so; those told by favorite teachers of the
+good things they are capable of feel a strong impulsion to do them;
+some older children are almost transformed by being made companions to
+teachers, by having their good traits recognized, and by frank
+apologies by the teacher when in error.
+
+An interesting and unsuspected illustration of the growth of
+independence with adolescence was found in 2,411 papers from the
+second to eighth grades on the characteristics of the best teacher as
+seen by children.[6] In the second and third grades, all, and in the
+fourth, ninety-five per cent specified help in studies. This falls off
+rapidly in the sixth, seventh, and eighth grades to thirty-nine per
+cent, while at the same time the quality of patience in the upper
+grades rises from a mention by two to twenty-two per cent.
+
+Sanford Bell[7] collated the answers of 543 males and 488 females as
+to who of all their past teachers did them most good, and wherein;
+whom they loved and disliked most, and why. His most striking result
+is presented in which shows that fourteen in girls and sixteen in boys
+is the age in which most good was felt to have been done, and that
+curves culminating at twelve for both sexes but not falling rapidly
+until fifteen or sixteen represent the period when the strongest and
+most indelible dislikes were felt. What seems to be most appreciated
+in teachers is the giving of purpose, arousing of ideals, kindling of
+ambition to be something or do something and so giving an object in
+life, encouragement to overcome circumstances, and, in general,
+inspiring self-confidence and giving direction. Next came personal
+sympathy and interest, kindness, confidence, a little praise, being
+understood; and next, special help in lessons, or timely and kindly
+advice, while stability and poise of character, purity, the absence of
+hypocrisy, independence, personal beauty, athleticism and vigor are
+prominent. It is singular that those of each sex have been most helped
+by their own sex and that this prominence is far greatest in men.
+Four-fifths of the men and nearly one-half of the women, however, got
+most help from men. Male teachers, especially near adolescence, seem
+most helpful for both sexes.
+
+The qualities that inspire most dislike are malevolence, sarcasm,
+unjust punishment, suspicion, severity, sternness, absence of laughing
+and smiling, indifference, threats and broken vows, excessive scolding
+and "roasting," and fondness for inflicting blows. The teacher who
+does not smile is far more liable to excite animosity. Most boys
+dislike men most, and girls' dislikes are about divided. The stories
+of school cruelties and indignities are painful. Often inveterate
+grudges are established by little causes, and it is singular how
+permanent and indelible strong dislike, are for the majority of
+children. In many cases, aversions engendered before ten have lasted
+with little diminution till maturity, and there is a sad record of
+children who have lost a term, a year, or dropped school altogether
+because of ill treatment or partiality.
+
+Nearly two thousand children were asked what they would do in a
+specific case of conflict between teacher and parents. It was found
+that, while for young children parental authority was preferred, a
+marked decline began about eleven and was most rapid after fourteen in
+girls and fifteen in boys, and that there was a nearly corresponding
+increase in the number of pubescents who preferred the teacher's
+authority. The reasons for their choice were also analyzed, and it was
+found that whereas for the young, unconditioned authority was
+generally satisfactory, with pubesecents, abstract authority came into
+marked predominance, "until when the children have reached the age of
+sixteen almost seventy-five per cent of their reasons belong to this
+class, and the children show themselves able to extend the idea of
+authority without violence to their sense of justice."
+
+
+On a basis of 1,400 papers answering the question whom, of anyone ever
+heard or read of, they would like to resemble, Barnes[8] found that
+girls' ideals were far more often found in the immediate circle of
+their acquaintance than boys, and that those within that circle were
+more often in their own family, but that the tendency to go outside
+their personal knowledge and choose historical and public characters
+was greatly augmented at puberty, when also the heroes of philanthropy
+showed marked gain in prominence. Boys rarely chose women as their
+ideals; but in America, half the girls at eight and two-thirds at
+eighteen chose male characters. The range of important women ideals
+among the girls was surprisingly small. Barnes fears that if from the
+choice of relative as ideals, the expansion to remote or world heroes
+is too fast, it may "lead to disintegration of character and reckless
+living." "If, on the other hand, it is expanded too slowly we shall
+have that arrested development which makes good ground in which to
+grow stupidity, brutality, and drunkenness--the first fruits of a
+sluggish and self-contained mind." "No one can consider the regularity
+with which local ideals die out and are replaced by world ideals
+without feeling that he is in the presence of law-abiding forces," and
+this emphasizes the fact that the teacher or parent does not work in a
+world governed by caprice.
+
+The compositions written by thousands of children in New York on what
+they wanted to do when they were grown up were collated by Dr.
+Thurber.[9] The replies were serious, and showed that poor children
+looked forward willingly to severe labor and the increased earnestness
+of adolescent years, and the better answers to the question _why_ were
+noteworthy. All anticipated giving up the elastic joyousness of
+childhood and felt the need of patience. Up to ten, there was an
+increase in the number of those who had two or more desires. This
+number declined rapidly at eleven, rose as rapidly at twelve, and
+slowly fell later. Preferences for a teacher's life exceeded in girls
+up to nine, fell rapidly at eleven, increased slightly the next year,
+and declined thereafter. The ideal of becoming a dressmaker and
+milliner increased till ten, fell at eleven, rose rapidly to a maximum
+at thirteen, when it eclipsed teaching, and then fell permanently
+again. The professions of clerk and stenographer showed a marked rise
+from eleven and a half. The number of boys who chose the father's
+occupation attained its maximum at nine and its minimum at twelve,
+with a slight rise to fourteen, when the survey ended. The ideal of
+tradesman culminated at eight, with a second rise at thirteen. The
+reason "to earn money" reached its high maximum of fifty per cent at
+twelve, and fell very rapidly. The reason "because I like it"
+culminated at ten and fell steadily thereafter. The motive that
+influenced the choice of a profession and which was altruistic toward
+parents or for their benefit culminated at twelve and a half, and then
+declined. The desire for character increased somewhat throughout, but
+rapidly after twelve, and the impulse to do good to the world, which
+had risen slowly from nine, mounted sharply after thirteen. Thus, "at
+eleven all the ideas and tendencies are increasing toward a maximum.
+At twelve we find the altruistic desires for the welfare of parents,
+the reason 'to earn money'; at thirteen the desire on the part of the
+girls to be dressmakers, also to be clerks and stenographers. At
+fourteen culminates the desire for a business career in bank or office
+among the boys, the consciousness of life's uncertainties which
+appeared first at twelve, the desire for character, and the hope of
+doing the world good."
+
+"What would you like to be in an imaginary new city?" was a question
+answered by 1,234 written papers.[10] One hundred and fourteen
+different occupations were given; that of teacher led with the girls
+at every age except thirteen and fourteen, when dressmaker and
+milliner took precedence. The motive of making money led among the
+boys at every age except fourteen and sixteen, when occupations chosen
+because they were liked led. The greatest number of those who chose
+the parent's occupation was found at thirteen, but from that age it
+steadily declined and independent choice came into prominence. The
+maximum of girls who chose parental vocations was at fourteen. Motives
+of philanthropy reached nearly their highest point in girls and boys
+at thirteen.
+
+Jegi[11] obtained letters addressed to real or imaginary friends from
+3,000 German children in Milwaukee, asking what they desired to do
+when they grew up, and why, and tabulated returns from 200 boys and
+200 girls for each age from eight to fourteen inclusive. He also found
+a steadily decreasing influence of relatives to thirteen; in early
+adolescence, the personal motive of choosing an occupation because it
+was liked increased, while from twelve in boys and thirteen in girls
+the consideration of finding easy vocations grew rapidly strong.
+
+L. W. Cline[12] studied by the census method returns from 2,594
+children, who were asked what they wished to be and do. He found that
+in naming both ideals and occupations girls were more conservative
+than boys, but more likely to give a reason for their choice. In this
+respect country children resembled boys more than city children.
+Country boys were prone to inattention, were more independent and able
+to care for themselves, suggesting that the home life of the country
+child is more effective in shaping ideals and character than that of
+the city child. Industrial occupations are preferred by the younger
+children, the professional and technical pursuits increasing with age.
+Judgments of rights and justice with the young are more prone to issue
+from emotional rather than from intellectual processes. Country
+children seem more altruistic than those in the city, and while girls
+are more sympathetic than boys, they are also more easily prejudiced.
+Many of these returns bear unmistakable marks that in some homes and
+schools moralization has been excessive and has produced a sentimental
+type of morality and often a feverish desire to express ethical views
+instead of trusting to suggestion. Children are very prone to have one
+code of ideals for themselves and another for others. Boys, too, are
+more original than girls, and country children more than city
+children.
+
+Friedrich[13] asked German school children what person they chose as
+their pattern. The result showed differences of age, sex, and creed.
+First of all came characters in history, which seemed to show that
+this study for children of the sixth and seventh grades was
+essentially ethical or a training of mood and disposition
+(_Gesinnungsunterricht_), and this writer suggests reform in this
+respect. He seems to think that the chief purpose of history for this
+age should be ethical. Next came the influence of the Bible, although
+it was plain that this was rather in spite of the catechism and the
+method of memoriter work. Here, too, the immediate environment at this
+age furnished few ideals (four and one-fifth per cent), for children
+seem to have keener eyes for the faults than for the virtues of those
+near them. Religion, therefore, should chiefly be directed to the
+emotions and not to the understanding. This census also suggested more
+care that the reading of children should contain good examples in
+their environment, and also that the matter of instruction should be
+more fully adapted to the conditions of sex.
+
+Friedrich found as his chief age result that children of the seventh
+or older class in the German schools laid distinctly greater stress
+upon characters distinguished by bravery and courage than did the
+children of the sixth grade, while the latter more frequently selected
+characters illustrating piety and holiness. The author divided his
+characters into thirty-five classes, illustrating qualities, and found
+that national activity led, with piety a close second; that then came
+in order those illustrating firmness of faith, bravery, modesty, and
+chastity; then pity and sympathy, industry, goodness, patience, etc.
+
+Taylor, Young, Hamilton, Chambers, and others, have also collected
+interesting data on what children and young people hope to be, do,
+whom they would like to be, or resemble, etc. Only a few at
+adolescence feel themselves so good or happy that they are content to
+be themselves. Most show more or less discontent at their lot. From
+six to eleven or twelve, the number who find their ideals among their
+acquaintances falls off rapidly, and historical characters rise to a
+maximum at or before the earliest teens. From eleven or twelve on into
+the middle teens contemporary ideals increase steadily. London
+children are more backward in this expansion of ideals than Americans,
+while girls choose more acquaintance ideals at all ages than do boys.
+The expansion, these authors also trace largely to the study of
+history. The George Washington ideal, which leads all the rest by far
+and is greatly overworked, in contrast with the many heroes of equal
+rank found in England, pales soon, as imperfections are seen and those
+now making history loom up. This is the normal age to free from
+bondage to the immediate present, and this freedom is one measure of
+education. Bible heroes are chosen as ideals by only a very small
+percentage, mostly girls, far more characters being from fiction and
+mythology; where Jesus is chosen, His human is preferred to His divine
+side. Again, it would seem that teachers would be ideals, especially
+as many girls intend to teach, but they are generally unpopular as
+choices. In an ideal system they would be the first step in expansion
+from home ideals. Military heroes and inventors play leading roles in
+the choices of pubescent boys.
+
+Girls at all school ages and increasingly up the grades prefer foreign
+ideals, to be the wife of a man of title, as aristocracies offer
+special opportunities for woman to shine, and life near the source of
+fashion is very attractive, at least up to sixteen. The saddest fact
+in these studies is that nearly half our American pubescent girls, or
+nearly three times as many as in England, choose male ideals, or would
+be men. Girls, too, have from six to fifteen times as many ideals as
+boys. In this significant fact we realize how modern woman has cut
+loose from all old moorings and is drifting with no destination and no
+anchor aboard. While her sex has multiplied in all lower and high
+school grades, its ideals are still too masculine. Text-books teach
+little about women. When a woman's Bible, history, course of study,
+etc., is proposed, her sex fears it may reduce her to the old
+servitude. While boys rarely, and then only when very young, choose
+female ideals, girls' preference for the life of the other sex
+sometimes reaches sixty and seventy per cent. The divorce between the
+life preferred and that demanded by the interests of the race is often
+absolute. Saddest and most unnatural of all is the fact that this
+state of things increases most rapidly during just those years when
+ideals of womanhood should be developed and become most dominant, till
+it seems as if the female character was threatened with
+disintegration. While statistics are not yet sufficient to be reliable
+on the subject, there is some indication that woman later slowly
+reverts toward ideals not only from her own sex but also from the
+circle of her own acquaintances.
+
+The reasons for the choice of ideals are various and not yet well
+determined. Civic virtues certainly rise; material and utilitarian
+considerations do not seem to much, if at all, at adolescence, and in
+some data decline. Position, fame, honor, and general greatness
+increase rapidly, but moral qualities rise highest and also fastest
+just before and near puberty and continue to increase later yet. By
+these choices both sexes, but girls far most, show increasing
+admiration of ethical and social qualities. Artistic and intellectual
+traits also rise quite steadily from ten or eleven onward, but with no
+such rapidity, and reach no such height as military ability and
+achievement for boys. Striking in these studies is the rapid increase,
+especially from eight to fourteen, of the sense of historic time for
+historic persons. These long since dead are no longer spoken of as now
+living. Most of these choices are direct expressions of real
+differences of taste and character.
+
+_Property,_ Kline and France[14] have defined as "anything that the
+individual may acquire which sustains and prolongs life, favors
+survival, and gives an advantage over opposing forces." Many animals
+and even insects store up food both for themselves and for their
+young. Very early in life children evince signs of ownership.
+Letourneau[15] says that the notion of private property, which seems
+to us so natural, dawned late and slowly, and that common ownership
+was the rule among primitive people. Value is sometimes measured by
+use and sometimes by the work required to produce it. Before puberty,
+there is great eagerness to possess things that are of immediate
+service; but after its dawn, the desire of possession takes another
+form, and money for its own sake, which is at first rather an
+abstraction, comes to be respected or regarded as an object of extreme
+desire, because it is seen to be the embodiment of all values.
+
+The money sense, as it is now often called, is very complex and has
+not yet been satisfactorily analyzed by psychology. Ribot and others
+trace its origin to provision which they think animals that hoard food
+feel. Monroe[16] has tabulated returns from 977 boys and 1,090 girls
+from six to sixteen in answer to the question as to what they would do
+with a small monthly allowance. The following table shows the marked
+increase at the dawn of adolescence of the number who would save it:
+
+
+Age. Boys. Girls. | Age. Boys. Girls.
+ 7....43 per cent 36 per cent | 12....82 per cent 64 per cent
+ 8....45 " 34 " | 13....88 " 78 "
+ 9....48 " 35 " | 14....85 " 80 "
+10....58 " 50 " | 15....83 " 78 "
+11....71 " 58 " | 16....85 " 82 "
+
+
+This tendency to thrift is strongest in boys, and both sexes often
+show the tendency to moralize, that is so strong in the early teens.
+Much of our school work in arithmetic is dominated by the money sense;
+and school savings-banks, at first for the poor, are now extending to
+children of all classes. This sense tends to prevent pauperism,
+prodigality, is an immense stimulus to the imagination and develops
+purpose to pursue a distant object for a long time. To see all things
+and values in terms of money has, of course, its pedagogic and ethical
+limitations; but there is a stage when it is a great educational
+advance, and it, too, is full of phylogenetic suggestions.
+
+
+_Social judgement, cronies, solitude_--The two following observations
+afford a glimpse of the development of moral judgments. From 1,000
+boys and 1,000 girls of each age from six to sixteen who answered the
+question as to what should be done to a girl with a new box of paints
+who beautified the parlor chairs with them with a wish to please her
+mother, the following conclusion was drawn.[17] Most of the younger
+children would whip the girl, but from fourteen on the number declines
+very rapidly. Few of the young children suggest explaining why it was
+wrong; while at twelve, 181, and at sixteen, 751 would explain. The
+motive of the younger children in punishment is revenge; with the
+older ones that of preventing a repetition of the act comes in; and
+higher and later comes the purpose of reform. With age comes also a
+marked distinction between the act and its motive and a sense of the
+girl's ignorance. Only the older children would suggest extracting a
+promise not to offend again. Thus with puberty comes a change of
+view-point from judging actions by results to judging by motives, and
+only the older ones see that wrong can be done if there are no bad
+consequences. There is also with increased years a great development
+of the quality of mercy.
+
+
+One hundred children of each sex and age between six and sixteen asked
+what they would do with a burglar, the question stating that the
+penalty was five years in prison.[18] Of the younger children nearly
+nine-tenths ignored the law and fixed upon some other penalty, but
+from twelve years there is a steady advance in those who would inflict
+the legal penalty, while at sixteen, seventy-four per cent would have
+the criminal punished according to law. Thus "with the dawn of
+adolescence at the age of twelve or shortly after comes the
+recognition of a larger life, a life to be lived in common with
+others, and with this recognition the desire to sustain the social
+code made for the common welfare," and punishment is no longer
+regarded as an individual and arbitrary matter.
+
+From another question answered by 1,914 children[19] it was found that
+with the development of the psychic faculties in youth, there was an
+increasing appreciation of punishment as preventive; an increasing
+sense of the value of individuality and of the tendency to demand
+protection of personal rights; a change from a sense of justice based
+on feeling and on faith in authority to that based on reason and
+understanding. Children's attitude toward punishment for weak time
+sense, tested by 2,536 children from six to sixteen,[20] showed also a
+marked pubescent increase in the sense of the need of the remedial
+function of punishment as distinct from the view of it as vindictive,
+or getting even, common in earlier years. There is also a marked
+increase in discriminating the kinds and degrees of offenses; in
+taking account of mitigating circumstances, the inconvenience caused
+others, the involuntary nature of the offense and the purpose of the
+culprit. All this continues to increase up to sixteen, where these
+studies leave the child.
+
+An interesting effect of the social instinct appears in August
+Mayer's[21] elaborate study made up on fourteen boys in the fifth and
+sixth grade of a Wuerzburg school to determine whether they could work
+better together or alone. The tests were in dictation, mental and
+written arithmetic, memory, and Ebbinghaus's combination exercises and
+all were given with every practicable precaution to make the other
+conditions uniform. The conclusions demonstrate the advantages of
+collective over individual instruction. Under the former condition,
+emulation is stronger and work more rapid and better in quality. From
+this it is inferred that pupils should not be grouped according to
+ability, for the dull are most stimulated by the presence of the
+bright, the bad by the good, etc. Thus work at home is prone to
+deteriorate, and experimental pedagogy shows that the social impulse
+is on the whole a stronger spur for boys of eleven or twelve than the
+absence of distraction which solitude brings.
+
+From the answers of 1,068 boys and 1,268 girls from seven to sixteen
+on the kind of chum they liked best,[22] it appears that with the
+teens children are more anxious for chums that can keep secrets and
+dress neatly, and there is an increased number who are liked for
+qualities that supplement rather than duplicate those of the chooser.
+"There is an apparent struggle between the real actual self and the
+ideal self; a pretty strong desire to have a chum that embodies the
+traits youth most desire but which they are conscious of lacking." The
+strong like the weak; those full of fun the serious; the timid the
+bold; the small the large, etc. Only children[23] illustrate differing
+effects of isolation, while "mashes" and "crushes" and ultra-crony-ism
+with "selfishness for two" show the results of abnormal restriction of
+the irradiation of the social instinct which should now occur.[24]
+
+M. H. Small,[25] after pointing out that communal animals are more
+intelligent than those with solitary habits, and that even to name all
+the irradiations of the social instinct would be write a history of
+the human race, studied nearly five hundred cases of eminent men who
+developed proclivities to solitude. It is interesting to observe in
+how many of these cases this was developed in adolescence when, with
+the horror of mediocrity, comes introspection, apathy, irresolution,
+and subjectivism. The grounds of repulsion from society at this age
+may be disappointed hunger for praise, wounded vanity, the reaction
+from over-assertion, or the nursing of some high ideals, as it is
+slowly realized that in society the individual cannot be absolute. The
+motives to self-isolation may be because youth feels its lack of
+physical or moral force to compete with men, or they may be due to the
+failure of others to concede to the exactions of inordinate egotism
+and are directly proportional to the impulse to magnify self, or to
+the remoteness of common social interests from immediate personal
+desire or need, and inversely as the number and range of interests
+seen to be common and the clearness with which social relations are
+realized. While maturity of character needs some solitude, too much
+dwarfs it, and more or less of the same paralysis of association
+follows which is described in the nostalgia of arctic journeys,
+deserts, being lost in the jungle, solitary confinement, and in the
+interesting stories of feral men.[26] In some of these cases the mind
+is saved from entire stultification by pets, imaginary companions,
+tasks, etc. Normally "the tendency to solitude at adolescence
+indicates not fulness but want"; and a judicious balance between rest
+and work, pursuit of favorite lines, genuine sympathy, and wise
+companionship will generally normalize the social relation.
+
+
+_First forms of spontaneous social organizations.--_ Gulick has
+studied the propensity of boys from thirteen on to consort in gangs,
+do "dawsies" and stumps, get into scrapes together, and fight and
+suffer for one another. The manners and customs of the gang are to
+build shanties or "hunkies," hunt with sling shots, build fires before
+huts in the woods, cook their squirrels and other game, play Indian,
+build tree-platforms, where they smoke or troop about some leader, who
+may have an old revolver. They find or excavate caves, or perhaps roof
+them over; the barn is a blockhouse or a battleship. In the early
+teens boys begin to use frozen snowballs or put pebbles in them, or
+perhaps have stone-fights between gangs than which no contiguous
+African tribes could be more hostile. They become toughs and tantalize
+policemen and peddlers; "lick" every enemy or even stranger found
+alone on their grounds; often smash windows; begin to use sticks and
+brass knuckles in their fights; pelt each other with green apples;
+carry shillalahs, or perhaps air-rifles. The more plucky arrange
+fights beforehand; rifle unoccupied houses; set ambushes for gangs
+with which they are at feud; perhaps have secrets and initiations
+where new boys are triced up by the legs and butted against trees and
+rocks. When painted for their Indian fights, they may grow so excited
+as to perhaps rush into the water or into the school-room yelling;
+mimic the violence of strikes; kindle dangerous bonfires; pelt
+policemen, and shout vile nicknames.
+
+The spontaneous tendency to develop social and political organizations
+among boys in pubescent years was well seen in a school near Baltimore
+in the midst of an eight-hundred-acre farm richly diversified with
+swamp and forest and abounding with birds, squirrels, rabbits, etc.
+Soon after the opening of this school[27] the boys gathered nuts in
+parties. When a tree was reached which others had shaken, an unwritten
+law soon required those who wished to shake it further first to pile
+up all nuts under the tree, while those who failed to do so were
+universally regarded as dishonest and every boy's hand was against
+them. To pile them involved much labor, so that the second party
+usually sought fresh trees, and partial shaking practically gave
+possession of all the fruits on a tree. They took birds' eggs freely,
+and whenever a bird was found in building, or a squirrel's hole was
+discovered, the finder tacked his name on the tree and thereby
+confirmed his ownership, as he did if he placed a box in which a nest
+was built. The ticket must not blow off, and the right at first lasted
+only one season. In the rabbit-land every trap that was set preempted
+ground for a fixed number of yards about it. Some grasping boys soon
+made many traps and set them all over a valuable district, so that the
+common land fell into a few hands. Traps were left out all winter and
+simply set the next spring. All these rights finally came into the
+ownership of two or three boys, who slowly acquired the right and
+bequeathed their claims to others for a consideration, when they left
+school. The monopolists often had a large surplus of rabbits which
+they bartered for "butters," the unit being the ounce of daily
+allowance. These could be represented by tickets transferred, so that
+debts were paid with "butters" that had never been seen. An agrarian
+party arose and demanded a redistribution of land from the
+monopolists, as Sir Henry Maine shows often happened in the old
+village community. Legislation and judicial procedure were developed
+and quarrels settled by arbitration, ordeal, and wager, and punishment
+by bumping often followed the decision of the boy folk-mote. Scales of
+prices for commodities in "butters" or in pie-currency were evolved,
+so that we here have an almost entirely spontaneous but amazingly
+rapid recapitulation of the social development of the race by these
+boys.
+
+From a study of 1,166 children's organizations described as a language
+lesson in school composition, Mr. Sheldon[28] arrives at some
+interesting results. American children tend strongly to institutional
+activities, only about thirty per cent of all not having belonged to
+some such organization. Imitation plays a very important role, and
+girls take far more kindly than boys to societies organized by adults
+for their benefit. They are also more governed by adult and altruistic
+motives in forming their organizations, while boys are nearer to
+primitive man. Before ten comes the period of free spontaneous
+imitation of every form of adult institution. The child reproduces
+sympathetically miniature copies of the life around him. On a farm,
+his play is raking, threshing, building barns, or on the seashore he
+makes ships and harbors. In general, he plays family, store, church,
+and chooses officers simply because adults do. The feeling of caste,
+almost absent in the young, culminates about ten and declines
+thereafter. From ten to fourteen, however, associations assume a new
+character; boys especially cease to imitate adult organizations and
+tend to form social units characteristic of lower stages of human
+evolution--pirates, robbers, soldiers, lodges, and other savage
+reversionary combinations, where the strongest and boldest is the
+leader. They build huts, wear feathers and tomahawks as badges, carry
+knives and toy-pistols, make raids and sell the loot. Cowards alone,
+together they fear nothing. Their imagination is perhaps inflamed by
+flash literature and "penny-dreadfuls." Such associations often break
+out in decadent country communities where, with fewer and feebler
+offspring, lax notions of family discipline prevail and hoodlumism is
+the direct result of the passing of the rod. These barbaric societies
+have their place and give vigor; but if unreduced later, as in many
+unsettled portions of this country, a semisavage state of society
+results. At twelve the predatory function is normally subordinated,
+and if it is not it becomes dangerous, because the members are no
+longer satisfied with mere play, but are stronger and abler to do
+harm, and the spice of danger and its fascination may issue in crime.
+Athleticism is now the form into which these wilder instincts can be
+best transmuted, and where they find harmless and even wholesome vent.
+Another change early in adolescence is the increased number of social,
+literary, and even philanthropic organizations and institutions for
+mutual help--perhaps against vice, for having a good time, or for
+holding picnics and parties. Altruism now begins to make itself felt
+as a motive.
+
+_Student life and organizations._ Student life is perhaps the best of
+all fields, unworked though it is, for studying the natural history of
+adolescence. Its modern record is over eight hundred years old and it
+is marked with the signatures of every age, yet has essential features
+that do not vary. Cloister and garrison rules have never been enforced
+even in the hospice, bursa, inn, "house," "hall," or dormitory, and
+_in loco parentis_ [In place of a parent] practises are impossible,
+especially with large numbers. The very word "school" means leisure,
+and in a world of toil and moil suggests paradise. Some have urged
+that _elite_ youth, exempt from the struggle to live and left to the
+freedom of their own inclinations, might serve as a biological and
+ethnic compass to point out the goal of human destiny. But the
+spontaneous expressions of this best age and condition of life, with
+no other occupation than their own development, have shown reversions
+as often as progress. The rupture of home ties stimulates every wider
+vicarious expression of the social instinct. Each taste and trait can
+find congenial companionship in others and thus be stimulated to more
+intensity and self-consciousness. Very much that has been hitherto
+repressed in the adolescent soul is now reenforced by association and
+may become excessive and even aggressive. While many of the
+race-correlates of childhood are lost, those of this stage are more
+accessible in savage and sub-savage life. Freedom is the native air
+and vital breath of student life. The sense of personal liberty is
+absolutely indispensable for moral maturity; and just as truth can not
+be found without the possibility of error, so the _posse non peccare_
+[Ability not to sin] precedes the _non posse peccare_, [Inability to
+sin] and professors must make abroad application of the rule _abusus
+non tollit usum_ [Abuse does not do away with use]. The student must
+have much freedom to be lazy, make his own minor morals, vent his
+disrespect for what he can see no use in, be among strangers to act
+himself out and form a personality of his own, be baptized with the
+revolutionary and skeptical spirit, and go to extremes at the age when
+excesses teach wisdom with amazing rapidity, if he is to become a true
+knight of the spirit and his own master. Ziegler[29] frankly told
+German students that about one-tenth of them would be morally lost in
+this process, but insisted that on the whole more good was done than
+by restraint; for, he said, "youth is now in the stage of Schiller's
+bell when it was molten metal."
+
+Of all safeguards I believe a rightly cultivated sense of honor is the
+most effective at this age. Sadly as the written code of student honor
+in all lands needs revision, and partial, freaky, and utterly
+perverted, tainted and cowardly as it often is, it really means what
+Kant expressed in the sublime precept, "Thou canst because thou
+oughtest." Fichte said that _Faulheit, Feigheit_, and _Falschheit_
+[Laziness, cowardice, falsehood] were the three dishonorable things
+for students. If they would study the history and enter into the
+spirit of their own fraternities, they would often have keener and
+broader ideas of honor to which they are happily so sensitive. If
+professors made it always a point of honor to confess and never to
+conceal the limitation of their knowledge, would scorn all pretense of
+it, place credit for originality frankly where it belongs, teach no
+creeds they do not profoundly believe, or topics in which they are not
+interested, and withhold nothing from those who want the truth, they
+could from this vantage with more effect bring students to feel that
+the laziness that, while outwardly conforming, does no real inner
+work; that getting a diploma, as a professor lately said, an average
+student could do, on one hour's study a day; living beyond one's
+means, and thus imposing a hardship on parents greater than the talent
+of the son justifies; accepting stipends not needed, especially to the
+deprivation of those more needy; using dishonest ways of securing rank
+in studies or positions on teams, or social standing, are, one and
+all, not only ungentlemanly but cowardly and mean, and the axe would
+be laid at the root of the tree. Honor should impel students to go
+nowhere where they conceal their college, their fraternity, or even
+their name; to keep themselves immaculate from all contact with that
+class of women which, Ziegler states, brought twenty-five per cent of
+the students of the University of Berlin in a single year to
+physicians; to remember that other's sisters are as cherished as their
+own; to avoid those sins against confiding innocence which cry for
+vengeance, as did Valentine against Faust, and which strengthen the
+hate of social classes and make mothers and sisters seem tedious
+because low ideas of womanhood have been implanted, and which give a
+taste for mucky authors that reek with suggestiveness; and to avoid
+the waste of nerve substance and nerve weakness in ways which Ibsen
+and Tolstoi have described. These things are the darkest blot on the
+honor of youth.
+
+_Associations for youth, devised or guided by adults._ Here we enter a
+very different realm. Forbush[30] undertakes an analysis of many such
+clubs which he divides according to their purpose into nine chief
+classes: physical training, handicraft, literary, social, civic and
+patriotic, science-study, hero-love, ethical, religious. These he
+classifies as to age of the boys, his purview generally ending at
+seventeen; discusses and tabulates the most favorable number, the
+instincts chiefly utilized, the kinds of education gained in each and
+its percentage of interest, and the qualities developed. He commends
+Riis's mode of pulling the safety-valve of a rather dangerous boy-gang
+by becoming an adult honorary member, and interpreting the impulsions
+of this age in the direction of adventure instead of in that of
+mischief. He reminds us that nearly one-third of the inhabitants of
+America are adolescents, that 3,000,000 are boys between twelve and
+sixteen, "that the do-called heathen people are, whatever their age,
+all in the adolescent stage of life."
+
+A few American societies of this class we may briefly characterize as
+follows:
+
+
+(a) Typical of a large class of local juvenile clubs is the "Captains
+of Ten," originally for boys of from eight to fourteen, and with a
+later graduate squad of those over fifteen. The "Ten" are the fingers;
+and whittling, scrap-book making, mat-weaving, etc., are taught. The
+motto is, "The hand of the diligent shall bear rule"; its watchword is
+"Loyalty"; and the prime objects are "to promote a spirit of loyalty
+to Christ among the boys of the club," and to learn about and work for
+Christ's kingdom. The members wear a silver badge; have an annual
+photograph; elect their leaders; vote their money to missions (on
+which topic they hold meetings); act Bible stories in costume; hear
+stories and see scientific experiments; enact a Chinese school; write
+articles for the children's department of religious journals; develop
+comradeship, and "have a good time."
+
+(b) The Agassiz Association, founded in 1875 "to encourage personal
+work in natural science," now numbers some 25,000 members, with
+chapters distributed all over the country, and was said by the late
+Professor Hyatt to include "the largest number of persons ever bound
+together for the purpose of mutual help in the study of nature." It
+furnishes practical courses of study in the sciences; has local
+chapters in thousands of towns and cities in this and other countries;
+publishes a monthly organ, The Swiss Cross, to facilitate
+correspondence and exchange of specimens; has a small endowment, a
+badge, is incorporated, and is animated by a spirit akin to that of
+University Extension; and, although not exclusively for young people,
+is chiefly sustained by them.
+
+(c) The Catholic Total Abstinence Union is a strong, well-organized,
+and widely extended society, mostly composed of young men. The pledge
+required of all members explains its object: "I promise with the
+Divine assistance and in honor of the Sacred Thirst and the Agony of
+our Saviour, to abstain from all intoxicating drinks and to prevent as
+much as possible by advice and example the sin of intemperance in
+others and to discountenance the drinking customs of society." A
+general convention of the Union has been held annually since 1877.
+
+(d) The Princely Knights of Character Castle is an organization
+founded in 1895 for boys from twelve to eighteen to "inculcate,
+disseminate, and practise the principles of heroism--endurance--love,
+purity, and patriotism." The central incorporated castle grants
+charters to local castles, directs the ritual and secret work. Its
+officers are supreme prince, patriarch, scribes, treasurer, director,
+with captain of the guard, watchman, porter, keeper of the dungeon,
+musician, herald, and favorite son. The degrees of the secret work are
+shepherd lad, captive, viceroy, brother, son, prince, knight, and
+royal knight. There are jewels, regalia, paraphernalia, and
+initiations. The pledge for the first degree is, "I hereby promise and
+pledge that I will abstain from the use of intoxicating liquor in any
+form as a beverage; that I will not use profane or improper language;
+that I will discourage the use of tobacco in any form; that I will
+strive to live pure in body and mind; that I will obey all rules and
+regulations of the order and not reveal any of the secrets in any
+way." There are benefits, reliefs, passwords, a list of offenses and
+penalties.
+
+(e) Some 35,000 Bands of Mercy are now organized under the direction
+of the American Humane Education Society. The object of the
+organization is to cultivate kindness to animals and sympathy with the
+poor and oppressed. The prevention of cruelty in driving, cattle
+transportation, humane methods of killing, care for the sick and
+abandoned or overworked animals, are the themes of most of its
+voluminous literature. It has badges, hymnbooks, cards, and
+certificates of membership, and a motto, "Kindness, Justice, and Mercy
+to All." Its pledge is, "I will try to be kind to all harmless living
+creatures, and try to protect them from cruel usage," and is intended
+to include human as well as dumb creatures. The founder and secretary,
+with great and commendable energy, has instituted prize contests for
+speaking on humane subjects in schools, and has printed and circulated
+prize stories; since the incorporation of the society in 1868, he has
+been indefatigable in collecting funds, speaking before schools and
+colleges, and prints fifty to sixty thousand copies of the monthly
+organ. In addition to its mission of sentiment, and to make it more
+effective, this organization clearly needs to make more provision for
+the intellectual element by well-selected or constructed courses, or
+at least references on the life, history, habits, and instincts of
+animals, and it also needs more recognition that modern charity is a
+science as well as a virtue.
+
+(f) The Coming Men of America, although organized only in 1894, now
+claims to be the greatest chartered secret society for boys and young
+men in the country. It began two years earlier in a lodge started by a
+nineteen-year-old boy in Chicago in imitation of such ideas of Masons,
+Odd-Fellows, etc., as its founder could get from his older brother,
+and its meetings were first held in a basement. On this basis older
+heads aided in its development, so that it is a good example of the
+boy-imitative helped out by parents. The organization is now
+represented in every State and Territory, and boys travel on its
+badge. There is an official organ, The Star, a badge, sign, and a
+secret sign language called "bestography." Its secret ritual work is
+highly praised. Its membership is limited to white boys under
+twenty-one.
+
+(g) The first Harry Wadsworth Club was established in 1871 as a
+result of E.E. Hale's Ten Times One, published the year before. Its
+motto is, "Look up, and not down; look forward, and not back; look
+out, and not in; lend a hand," or "Faith, Hope, and Charity." Its
+organ is the Ten Times One Record; its badge is a silver Maltese
+cross. Each club may organize as it will, and choose its own name,
+provided it accepts the above motto. Its watchword is, "In His Name."
+It distributes charities, conducts a Noonday Rest, outings in the
+country, and devotes itself to doing good.[31]
+
+
+
+[Footnote 1: Tarde: L'Opposition Universelle. Alcan, Paris, 1897, p.
+461.]
+
+[Footnote 2: The Adolescent at Home and in School. By E. G. Lancaster.
+Proceedings of the National Educational Association, 1899, p. 1039.]
+
+[Footnote 3: The Psychology and Pedagogy of Adolescence. Pedagogical
+Seminary, July, 1897, vol. 5, p. 87.]
+
+[Footnote 4: Study of Boys Entering the Adolescent Period of Life.
+North Western Monthly, November, 1897, vol. 8, pp. 248-250, and a
+series thereafter.]
+
+[Footnote 5: The Suggestibility of Children. Pedagogical Seminary,
+December, 1896, vol. 4, p. 211]
+
+[Footnote 6: Characteristics of the Best Teacher as Recognized by
+Children. By H.E. Kratz. Pedagogical Seminary, June, 1896, vol. 3, pp.
+413-418. See also The High School Teacher from the Pupil's Point of
+View, by W.F. Book. Pedagogical Seminary, September, 1905, vol. 12,
+pp. 239-288.]
+
+[Footnote 7: A Study of the Teacher's Influence. Pedagogical Seminary,
+December, 1900, vol. 7, pp. 492-525.]
+
+[Footnote 8: Children's Ideals. Pedagogical Seminary, April, 1900,
+vol. 7, pp. 3-12]
+
+[Footnote 9: Transactions of the Illinois Society for Child Study,
+vol. 2, No. 2, 1896, pp. 41-46.]
+
+[Footnote 10: Children's Ambitions. By H.M. Willard. Barnes's Studies
+in Education, vol. 2, pp. 243-258. (Privately printed by Earl Barnes,
+4401 Sansom Street, Philadelphia.)]
+
+[Footnote 11: Transactions of the Illinois Society for Child Study,
+October, 1898, vol. 3, No. 3, pp. 131-144.]
+
+[Footnote 12: A Study in Juvenile Ethics. Pedagogical Seminary, June,
+1903, vol. 10, pp. 239-266]
+
+[Footnote 13: Die Ideale der Kinder. Zeitschrift fuer paedagogische
+Psychologie, Pathologie und Hygiene, Jahrgang 3, Heft 1, pp. 38-64.]
+
+[Footnote 14: The Psychology of Ownership, Pedagogical Seminary,
+December, 1899, vol. 6, pp. 421-470.]
+
+[Footnote 15: Property: Its Origin and Development. Chas. Scribner's
+Sons, 1892.]
+
+[Footnote 16: Money-Sense of Children. Will S. Monroe. Pedagogical
+Seminary, March, 1899, vol. 6, pp. 152-156]
+
+[Footnote 17: A Study of Children's Rights, as Seen by Themselves. By
+M.E. Schallenberger. Pedagogical Seminary, October, 1894, vol. 3, pp.
+87-96.]
+
+[Footnote 18: Children's Attitude toward Law. By E. M Darrah. Barnes's
+Studies in Education, vol. 1, pp. 213-216. (Stanford University,
+1897.) G. E. Stechert and Co., New York.]
+
+[Footnote 19: Class Punishment. By Caroline Frear. Barnes's Studies in
+Education, vol. 1, pp. 332-337.]
+
+[Footnote 20: Children's Attitude toward Punishment for Weak Time
+Sense. By D.S. Snedden. Barnes's Studies in Education, vol. 1, pp.
+344-351]
+
+[Footnote 21: Ueber Einzel- und Gesamtleistung des Schulkindes. Archiv
+fuer die gesamte Psychologie, 1 Band, 2 and 3 Heft, 1903, pp. 276-416]
+
+[Footnote 22: Development of the Social Consciousness of Children. By
+Will S. Monroe. North-Western Monthly, September, 1898, vol. 9, pp.
+31-36.]
+
+[Footnote 23: Bohannon: The Only Child in a Family. Pedagogical
+Seminary, April, 1898, vol. 5, pp. 475-496.]
+
+[Footnote 24: J. Delitsch: Ueber Schuelerfreundschaften in einer
+Volksschulklasse, Die Kinderfehler. Fuenfter Jahrgang, Mai, 1900, pp.
+150-163.]
+
+[Footnote 25: On Some Psychical Relations of Society and Solitude.
+Pedagogical Seminary, April 1900, vol. 7, pp. 13-69]
+
+[Footnote 26: A. Rauber: Homo Sapiens Ferus. J. Brehse, Leipzig,
+1888. See also my Social Aspects of Education; Pedagogical Seminary,
+March, 1902, vol. 9, pp. 81-91. Also Kropotkin: Mutual Aid a Factor of
+Evolution. W. Heinemann, London, 1902.]
+
+[Footnote 27: Rudimentary Society among Boys, by John H. Johnson,
+McDonogh, Md. McDonogh School, 1983, reprinted from Johns Hopkins
+University Studies Series 2 (Historical and Political Studies, vol. 2,
+No. 11).]
+
+[Footnote 28: The Institutional Activities of American Children.
+American Journal of Psychology, July, 1898, vol. 9, pp. 425-448.]
+
+[Footnote 29: Der deutsche Student am Ende des 19. Jahrhunderts. 6th
+Ed. Goeschen, Leipzig, 1896.]
+
+[Footnote 30: The Social Pedagogy of Boyhood. Pedagogical Seminary,
+October, 1900, vol. 7, pp. 307-346. See also his The Boy Problem, with
+an introduction by G. Stanley Hall, The Pilgrim Press, Boston, 1901,
+p. 194. Also Winifred Buck (Boys' Self-governing Clubs, Macmillan, New
+York, 1903), who thinks ten million dollars could be used in training
+club advisers who should have the use of schools and grounds after
+hours and evenings, conduct excursions, organize games, etc., but
+avoid all direct teaching and book work generally. This writer thinks
+such an institution would soon result in a marked increase of public
+morality and an augmented demand for technical instruction, and that
+for the advisers themselves the work would be the best training for
+high positions in politics and reform. Clubs of boys from eight to
+sixteen or eighteen must not admit age disparities of more than two
+years.]
+
+[Footnote 31: See Young People's Societies, by L.W. Bacon. D. Appleton
+and Co., New York, 1900, p. 265. Also, F.G. Cressey: The Church and
+Young Men. Fleming H. Revell Co., New York, 1903, p. 233.]
+
+ * * * * *
+
+
+
+
+CHAPTER X
+
+
+INTELLECTUAL EDUCATION AND SCHOOL WORK
+
+
+The general change and plasticity at puberty--English teaching--Causes
+of its failure: (1) too much time to other languages, (2)
+subordination of literary content to form, (3) too early stress on eye
+and hand instead of ear and mouth, (4) excessive use of concrete
+words--Children's interest in words--Their favorites--Slang--Story
+telling--Age of reading crazes--What to read--The historic
+sense--Growth of memory span.
+
+Just as about the only duty of young children is implicit obedience,
+so the chief mental training from about eight to twelve is arbitrary
+memorization, drill, habituation, with only limited appeal to the
+understanding. After the critical transition age of six or seven, when
+the brain has achieved its adult size and weight, and teething has
+reduced the chewing surface to its least extent, begins a unique stage
+of life marked by reduced growth and increased activity and power to
+resist both disease and fatigue, which suggests what was, in some just
+post-simian age of our race, its period of maturity. Here belong
+discipline in writing, reading, spelling, verbal memory, manual
+training, practise of instrumental technic, proper names, drawing,
+drill in arithmetic, foreign languages by oral methods, the correct
+pronunciation of which is far harder if acquired later, etc. The hand
+is never so near the brain. Most of the content of the mind has
+entered it through the senses, and the eye-and ear-gates should be
+open at their widest. Authority should now take precedence of reason.
+Children comprehend much and very rapidly if we can only refrain from
+explaining, but this slows down intuition, tends to make casuists and
+prigs and to enfeeble the ultimate vigor of reason. It is the age of
+little method and much matter. The good teacher is now a _pedotrieb_,
+or boy-driver. Boys of this age at now not very affectionate. They
+take pleasure in obliging and imitating those they like and perhaps in
+disobliging those they dislike. They have much selfishness and little
+sentiment. As this period draws to a close and the teens begin, the
+average normal child will not be bookish but should read and write
+well, know a few dozen well-chosen books, play several dozen games, be
+well started in one or more ancient and modern languages--if these
+must be studied at all, should know something of several industries
+and how to make many things he is interested in, belong to a few teams
+and societies, know much about nature in his environment, be able to
+sing and draw, should have memorized much more than he now does, and
+be acquainted, at least in story form, with the outlines of many of
+the best works in literature and the epochs and persons in history.[1]
+Morally he should have been through many if not most forms of what
+parents and teachers commonly call "badness," and Professor Yoder even
+calls "meanness". He should have fought, whipped and been whipped,
+used language offensive to the prude and to the prim precisian, been
+in some scrapes, had something to do with bad, if more with good,
+associates, and been exposed to and already recovering from as many
+forms of ethical mumps and measles as, by having in mild form now he
+can be rendered immune to later when they become far more dangerous,
+because his moral and religious as well as his rational nature is
+normally rudimentary. He is not depraved, but only in a savage or
+half-animal stage, although to a large-brained, large-hearted and
+truly parental soul that does not call what causes it inconvenience by
+opprobrious names, an altogether lovable and even fascinating stage.
+The more we know of boyhood the more narrow and often selfish do adult
+ideals of it appear. Something is amiss with the lad of ten who is
+very good, studious, industrious, thoughtful, altruistic, quiet,
+polite, respectful, obedient, gentlemanly, orderly, always in good
+toilet, docile to reason, who turns away from stories that reek with
+gore, prefers adult companionship to that of his mates, refuses all
+low associates, speaks standard English, or is as pious and deeply in
+love with religious services as the typical maiden teacher or the _a
+la mode_ parent wishes. Such a boy is either under-vitalized and
+anemic and precocious by nature, a repressed, overtrained,
+conventionalized manikin, a hypocrite, as some can become under
+pressure thus early in life, or else a genius of some kind with a
+little of all these.
+
+But with the teens all this begins to be changed and many of these
+precepts must be gradually reversed. There is an outburst of growth
+that needs a large part of the total kinetic energy of the body. There
+is a new interest in adults, a passion to be treated like one's
+elders, to make plans for the future, a new sensitiveness to adult
+praise or blame. The large muscles have their innings and there is a
+new clumsiness of body and mind. The blood-vessels expand and blushing
+is increased, new sensations and feelings arise, the imagination
+blossoms, love of nature is born, music is felt in a new, more inward
+way, fatigue comes easier and sooner; and if heredity and environment
+enable the individual to cross this bridge successfully there is
+sometimes almost a break of continuity, and a new being emerges. The
+drill methods of the preceding period must be slowly relaxed and new
+appeals made to freedom and interest. We can no longer coerce a break,
+but must lead and inspire if we would avoid arrest. Individuality must
+have a longer tether. Never is the power to appreciate so far ahead of
+the power to express, and never does understanding so outstrip ability
+to explain. Overaccuracy is atrophy. Both mental and moral acquisition
+sink at once too deep to be reproduced by examination without injury
+both to intellect and will. There is nothing in the environment to
+which the adolescent nature does not keenly respond. With pedagogic
+tact we can teach about everything we know that is really worth
+knowing; but if we amplify and morselize instead of giving great
+wholes, if we let the hammer that strikes the bell rest too long
+against it and deaden the sound, and if we wait before each methodic
+step till the pupil has reproduced all the last, we starve and retard
+the soul, which is now all insight and receptivity. Plasticity is at
+its maximum, utterance at its minimum. The inward traffic obstructs
+the outer currents. Boys especially are often dumb-bound,
+monophrastic, inarticulate, and semi-aphasic save in their own
+vigorous and inelegant way. Nature prompts to a modest reticence for
+which the deflowerers of all ephebic naivete should have some respect.
+Deep interests arise which are almost as sacred as is the hour of
+visitation of the Holy Ghost to the religious teacher. The mind at
+times grows in leaps and bounds in a way that seems to defy the great
+enemy, fatigue; and yet when the teacher grows a little tiresome the
+pupil is tired in a moment. Thus we have the converse danger of
+forcing knowledge upon unwilling and unripe minds that have no love
+for it, which is in many ways psychologically akin to a nameless crime
+that in some parts of the country meets summary vengeance.
+
+(_A_) The heart of education as well as its phyletic root is the
+vernacular literature and language. These are the chief instruments of
+the social as well as of the ethnic and patriotic instinct. The prime
+place of the former we saw in the last chapter, and we now pass to the
+latter, the uniqueness of which should first be considered.
+
+
+The Century, the largest complete dictionary of English, claims to
+have 250,000 words, as against 55,000 in the old Webster's Unabridged.
+Worcester's Unabridged of 1860 has 105,000; Murray's, now in L, it is
+said, will contain 240,000 principal and 140,000 compound words, or
+380,000 words in all. The dictionary of the French Academy has 33,000;
+that of the Royal Spanish Academy, 50,000; the Dutch dictionary of Van
+Dale, 86,000; the Italian and Portuguese, each about 50,000 literary,
+or 150,000 encyclopedic words. Of course, words can really be counted
+hardly more than ideas or impressions, and compounds, dialects,
+obsolete terms, localisms, and especially technical terms, swell the
+number indefinitely. A competent philologist[2] says, if given large
+liberty, he "will undertake to supply 1,000,000 English words for
+1,000,000 American dollars." Chamberlain[3] estimates that our
+language contains more than two score as many words as all those left
+us from the Latin. Many savage languages contain only a very few
+thousand, and some but a few hundred, words. Our tongue is essentially
+Saxon in its vocabulary and its spirit and, from the time when it was
+despised and vulgar, has followed an expansion policy, swallowing with
+little modification terms not only from classical antiquity, but from
+all modern languages--Indian, African, Chinese, Mongolian--according
+to its needs, its adopted children far outnumbering those of its own
+blood. It absorbs at its will the slang of the street gamin, the cant
+of thieves and beggars; is actually creative in the baby talk of
+mothers and nurses; drops, forgets, and actually invents new words
+with no pedigree like those of Lear, Carrol, and many others.[4]
+
+In this vast field the mind of the child early begins to take flight.
+Here his soul finds its native breath and vital air. He may live as a
+peasant, using, as Max Mueller says many do, but a few hundred words
+during his lifetime; or he may need 8,000, like Milton, 15,000, like
+Shakespeare, 20,000 or 30,000, like Huxley, who commanded both
+literary and technical terms; while in understanding, which far
+outstrips, use, a philologist may master perhaps 100,000 or 200,000
+words. The content of a tongue may contain only folk-lore and terms
+for immediate practical life, or this content may be indefinitely
+elaborated in a rich literature and science. The former is generally
+well on in its development before speech itself becomes an abject of
+study. Greek literature was fully grown when the Sophists, and finally
+Aristotle, developed the rudiments of grammar, the parts of speech
+being at first closely related with his ten metaphysical categories.
+Our modern tongue had the fortune, unknown to those of antiquity, when
+it was crude and despised, to be patronized and regulated by Latin
+grammarians, and has had a long experience, both for good and evil,
+with their conserving and uniformitizing instincts. It has, too, a
+long history of resistance to this control. Once spelling was a matter
+of fashion or even individual taste; and as the constraint grew, two
+pedagogues in the thirteenth century fought a duel for the right
+spelling of the word, and that maintained by the survivor prevailed.
+Phonic and economic influences are now again making some headway
+against orthographic orthodoxy here; so with definitions. In the days
+of Johnson's dictionary, individuality still had wide range in
+determining meanings. In pronunciation, too: we may now pronounce the
+word _tomato_ in six ways, all sanctioned by dictionaries. Of our
+tongue in particular it is true, as Tylor says in general, condensing
+a longer passage, "take language all in all, it is the product of a
+rough-and-ready ingenuity and of the great rule of thumb. It is an old
+barbaric engine, which in its highest development is altered, patched,
+and tinkered into capability. It is originally and naturally a product
+of low culture, developed by ages of conscious and unconscious
+improvement to answer more or less perfectly the requirements of
+modern civilization."
+
+
+It is plain, therefore, that no grammar, and least of all that derived
+from the prim, meager Latin contingent of it, is adequate to legislate
+for the free spirit of our magnificent tongue. Again, if this is ever
+done and English ever has a grammar that is to it what Latin grammar
+is to that language, it will only be when the psychology of speech
+represented, e.g., in Wundt's Psychologie der Sprache,[5] which is now
+compiling and organizing the best elements from all grammars, is
+complete. The reason why English speakers find such difficulty in
+learning other languages is because ours has so far outgrown them by
+throwing off not only inflections but many old rules of syntax, that
+we have had to go backward to an earlier and more obsolescent stage of
+human development. In 1414, at the Council of Constance, when Emperor
+Sigismund was rebuked for a wrong gender, he replied, "I am King of
+the Romans and above grammar." Thomas Jefferson later wrote, "Where
+strictures of grammar does not weaken expression it should be attended
+to; but where by a small grammatical negligence the energy of an idea
+is condensed or a word stands for a sentence, I hold grammatical rigor
+in contempt." Browning, Whitman, and Kipling deliberately violate
+grammar and secure thereby unique effects neither asking nor needing
+excuse.
+
+By general consent both high school and college youth in this country
+are in an advanced stage of degeneration in the command of this the
+world's greatest organ of the intellect; and that, despite the fact
+that the study of English often continues from primary into college
+grades, that no topic counts for more, and that marked deficiency here
+often debars from all other courses. Every careful study of the
+subject for nearly twenty years shows deterioration, and Professor
+Shurman, of Nebraska, thinks it now worse than at any time for forty
+years. We are in the case of many Christians described by Dante, who
+strove by prayers to get nearer to God when in fact with every
+petition they were departing farther from him. Such a comprehensive
+fact must have many causes.
+
+I. One of these is the excessive time given to other languages just at
+the psychological period of greatest linguistic plasticity and
+capacity for growth. School invention and tradition is so inveterate
+that it is hard for us to understand that there is little educational
+value--and perhaps it is deeducational--to learn to tell the time of
+day or name a spade in several different tongues or to learn to say
+the Lord's Prayer in many different languages, any one of which the
+Lord only can understand. The polyglot people that one meets on great
+international highways of travel are linguists only in the sense that
+the moke on the variety stage who plays a dozen instruments equally
+badly is a musician. It is a psychological impossibility to pass
+through the apprenticeship stage of learning foreign languages at the
+age when the vernacular is setting without crippling it. The extremes
+are the youth in ancient Greece studying his own language only and the
+modern high school boy and girl dabbling in three or perhaps four
+languages. Latin, which in the eight years preceding 1898 increased
+one hundred and seventy-four per cent. in American high schools, while
+the proportion entering college in the country and even in
+Massachusetts steadily declined, is the chief offender. In the day of
+its pedagogical glory Latin was the universal tongue of the learned.
+Sturm's idea was to train boys so that if suddenly transported to
+ancient Rome or Greece they would be at home there. Language, it was
+said, was the chief instrument of culture; Latin, the chief language
+and therefore a better drill in the vernacular than the vernacular
+itself. Its rules were wholesome swathing bands for the modern
+languages when in their infancy. Boys must speak only Latin on the
+playground. They thought, felt, and developed an intellectual life in
+and with that tongue.[6] But how changed all this is now. Statistical
+studies show that five hours a week for a year gives command of but a
+few hundred words, that two years does not double this number, and
+that command of the language and its resources in the original is
+almost never attained, but that it is abandoned not only by the
+increasing percentage that do not go to college but also by the
+increasing percentage who drop it forever at the college door. Its
+enormous numerical increase due to high school requirements, the
+increasing percentage of girl pupils more ready to follow the
+teacher's advice, in connection with the deteriorating quality of the
+girls--inevitable with their increasing numbers, the sense that Latin
+means entering upon a higher education, the special reverence for it
+by Catholic children, the overcrowded market for Latin teachers whom a
+recent writer says can be procured by the score at less rates than in
+almost any other subject, the modern methods of teaching it which work
+well with less knowledge of it by the teacher than in the case of
+other school topics, have been attended perhaps inevitably by steady
+pedagogic decline despite the vaunted new methods; until now the baby
+Latin in the average high school class is a kind of sanctified relic,
+a ghost of a ghost, suggesting Swift's Struldbrugs, doomed to physical
+immortality but shriveling and with increasing horror of all things
+new. In 1892 the German emperor declared it a shame for a boy to excel
+in Latin composition, and in the high schools of Sweden and Norway it
+has been practically abandoned. In the present stage of its
+educational decadence the power of the dead hand is strongly
+illustrated by the new installation of the old Roman pronunciation
+with which our tongue has only remote analogies, which makes havoc
+with proper names which is unknown and unrecognized in the schools of
+the European continent, and which makes a pedantic affectation out of
+more vocalism. I do not know nor care whether the old Romans
+pronounced thus or not, but if historic fidelity in this sense has
+pedagogic justification, why still teach a text like the _Viri Romae_,
+which is not a classic but a modern pedagogue's composition?
+
+
+I believe profoundly in the Latin both as a university specialty and
+for all students who even approach mastery, but for the vast numbers
+who stop in the early stages of proficiency it is disastrous to the
+vernacular. Compare the evils of translation English, which not even
+the most competent and laborious teaching can wholly prevent and which
+careless mechanical instruction directly fosters, with the vigorous
+fresh productions of a boy or girl writing or speaking of something of
+vital present interest. The psychology of translation shows that it
+gives the novice a consciousness of etymologies which rather impedes
+than helps the free movement of the mind. Jowett said in substance
+that it is almost impossible to render either of the great dead
+languages into English without compromise, and this tends to injure
+the idiomatic mastery of one's own tongue, which can be got only by
+much hard experience in uttering our own thoughts before trying to
+shape the dead thoughts of others into our language. We confound the
+little knowledge of word-histories which Latin gives with the far
+higher and subtler sentence-sense which makes the soul of one language
+so different from that of another, and training in which ought not to
+end until one has become more or less of a stylist and knows how to
+hew out modes of expressing his own individuality in great language.
+There is a sense in which Macaulay was not an Englishman at all, but a
+Ciceronian Latinist who foisted an alien style upon our tongue; and
+even Addison is a foreigner compared to the virile Kipling. The nature
+and needs of the adolescent mind demand bread and meat, while Latin
+rudiments are husks. In his autobiography, Booker Washington says that
+for ten years after their emancipation, the two chief ambitions of the
+young negro of the South were to hold office and to study Latin, and
+he adds that the chief endeavor of his life has been against these
+tendencies. For the American boy and girl, high school too often means
+Latin. This gives at first a pleasing sense of exaltation to a higher
+stage of life, but after from one to three years the great majority
+who enter the high school drop out limp and discouraged for many
+reasons, largely, however, because they are not fed. Defective
+nutrition of the mind also causes a restlessness, which enhances all
+the influences which make boys and girls leave school.
+
+
+II. The second cause of this degeneration is the subordination of
+literature and content to language study. Grammar arises in the old
+age of language. As once applied to our relatively grammarless tongue
+it always was more or less of a school-made artifact and an alien
+yoke, and has become increasingly so as English has grown great and
+free. Its ghost, in the many textbooks devoted to it, lacks just the
+quality of logic which made and besouled it. Philology, too, with all
+its magnificence, is not a product of the nascent stages of speech. In
+the college, which is its stronghold, it has so inspired professors of
+English that their ideal is to be critical rather than creative till
+they prefer the minute reading of a few masterpieces to a wide general
+knowledge, and a typical university announces that "in every case the
+examiners will treat mere knowledge of books as less important than
+the ability to write good English" that will parse and that is
+spelled, punctuated, capitalized, and paragraphed aright. Good
+professors of English literature are hard to find, and upon them
+philologists, who are plentiful, look with a certain condescension.
+Many academic chairs of English are filled by men whose acquaintance
+of our literature is very narrow, who wish to be linguistic and not
+literary, and this is true even in ancient tongues.
+
+
+At a brilliant examination, a candidate for the doctor's degree who
+had answered many questions concerning the forms of Lucretius, when
+asked whether he was a dramatist, historian, poet, or philosopher, did
+not know, and his professor deemed the question improper. I visited
+the eleventh recitation in Othello in a high school class of nineteen
+pupils, not one of whom knew how the story ended, so intent had they
+been kept on its verbiage. Hence, too, has come the twelve feet of
+text-books on English on my shelves with many standard works, edited
+for schools, with more notes than text. Fashion that works from above
+down the grades and college entrance requirements are in large measure
+responsible for this, perhaps now the worst case of the prostitution
+of content to form.
+
+Long exposure to this method of linguistic manicuring tends to make
+students who try to write ultra-fastidiously, seeking an over-refined
+elaboration of petty trifles, as if the less the content the greater
+the triumph of form alone could be. These petty but pretty nothings
+are like German confectionery, that appeals to the eye but has little
+for taste and is worse than nothing for the digestion. It is like
+straining work on an empty stomach. For youth this embroidery of
+details is the precocious senescence that Nordau has so copiously
+illustrated as literary decadence. Language is vastly larger than all
+its content, and the way to teach it is to focus the mind upon story,
+history, oratory, drama, Bible, for their esthetic, mental, and above
+all, moral content, as shown in the last chapter. The more unconscious
+processes that reflect imitatively the linguistic environment and that
+strike out intuitively oral and written vents for interests so intense
+that they must be told and shared, are what teach us how to command
+the resources of our mother tongue. These prescriptions and
+corrections and consciousness of the manifold ways of error are never
+so peculiarly liable to hinder rather than to help as in early
+adolescence, when the soul has a new content and a new sense for it,
+and so abhors and is so incapable of precision and propriety of
+diction. To hold up the flights of exuberant youth by forever being on
+the hunt for errors is, to borrow the language of the gridiron, low
+tackle, and I would rather be convicted of many errors by such methods
+than use them. Of course this has its place, but it must always be
+subordinated to a larger view, as in one of the newly discovered
+_logia_ ascribed to Jesus, who, when he found a man gathering sticks
+on Sunday, said to him, "If you understand what you are doing, it is
+well, but if not, thou shalt be damned." The great teacher who, when
+asked how he obtained such rare results in expression, answered, "By
+carefully neglecting it and seeking utter absorption in
+subject-matter," was also a good practical psychologist. This is the
+inveterate tendency that in other ages has made pedagogic scribes,
+Talmudists, epigoni, and sophists, who have magnified the letter and
+lost the spirit. But there are yet other seats of difficulty.
+
+
+III. It is hard and, in the history of the race, a late change, to
+receive language through the eye which reads instead of through the
+ear which hears. Not only is perception measurably quite distinctly
+slower, but book language is related to oral speech somewhat as an
+herbarium is to a garden, or a museum of stuffed specimens to a
+menagerie. The invention of letters is a novelty in the history of the
+race that spoke for countless ages before it wrote. The winged word of
+mouth is saturated with color, perhaps hot with feeling, musical with
+inflection, is the utterance of a living present personality, the
+consummation of man's gregarious instincts. The book is dead and more
+or less impersonal, best apprehended in solitude, its matter more
+intellectualized; it deals in remoter second-hand knowledge so that
+Plato reproached Aristotle as being a reader, one remove from the
+first spontaneous source of original impressions and ideas, and the
+doughty medieval knights scorned reading as a mere clerk's trick, not
+wishing to muddle their wits with other people's ideas when their own
+were good enough for them. But although some of the great men in
+history could not read, and though some of the illiterate were often
+morally and intellectually above some of the literate, the argument
+here is that the printed page must not be too suddenly or too early
+thrust between the child and life. The plea is for moral and objective
+work, more stories, narratives, and even vivid readings, as is now
+done statedly in more than a dozen of the public libraries of the
+country, not so often by teachers as by librarians, all to the end
+that the ear, the chief receptacle of language, be maintained in its
+dominance, that the fine sense of sound, rhythm, cadence,
+pronunciation, and speech-music generally be not atrophied, that the
+eye which normally ranges freely from far to near be not injured by
+the confined treadmill and zigzag of the printed page.
+
+Closely connected with this, and perhaps psychologically worse, is the
+substitution of the pen and the scribbling fingers for the mouth and
+tongue. Speech is directly to and from the soul. Writing, the
+deliberation of which fits age better than youth, slows down its
+impetuosity many fold, and is in every way farther removed from vocal
+utterance than is the eye from the ear. Never have there been so many
+pounds of paper, so many pencils, and such excessive scribbling as in
+the calamopapyrus [Pen-paper] pedagogy of to-day and in this country.
+Not only has the daily theme spread as infection, but the daily lesson
+is now extracted through the point of a pencil instead of from the
+mouth. The tongue rests and the curve of writer's cramp takes a sharp
+turn upward, as if we were making scribes, reporters, and
+proof-readers. In some schools, teachers seem to be conducting
+correspondence classes with their own pupils. It all makes excellent
+busy work, keeps the pupils quiet and orderly, and allows the school
+output to be quantified, and some of it gives time for more care in
+the choice of words. But is it a gain to substitute a letter for a
+visit, to try to give written precedence over spoken forms? Here again
+we violate the great law that the child repeats the history of the
+race, and that, from the larger historic standpoint, writing as a mode
+of utterance is only the latest fashion.
+
+
+Of course the pupils must write, and write well, just as they must
+read, and read much; but that English suffers from insisting upon this
+double long circuit too early and cultivates it to excess, devitalizes
+school language and makes it a little unreal, like other affectations
+of adult ways, so that on escaping from its thraldom the child and
+youth slump back to the language of the street as never before. This
+is a false application of the principle of learning to do by doing.
+The young do not learn to write by writing, but by reading and
+hearing. To become a good writer one must read, feel, think,
+experience, until he has something to say that others want to hear.
+The golden age of French literature, as Gaston Deschamps and
+Brunetiere have lately told us, was that of the salon, when
+conversation dominated letters, set fashions, and made the charm of
+French style. Its lowest ebb was when bookishness led and people began
+to talk as they wrote.
+
+
+IV. The fourth cause of degeneration of school English is the growing
+preponderance of concrete words for designating things of sense and
+physical acts, over the higher element of language that names and
+deals with concepts, ideas, and non-material things. The object-lesson
+came in as a reaction against the danger of merely verbal and
+definition knowledge and word memory. Now it has gone so far that not
+only things but even languages, vernacular and foreign, are taught by
+appeals to the eye. More lately, elementary science has introduced
+another area of pictures and things while industrial education has
+still further greatly enlarged the material sensori-motor element of
+training. Geography is taught with artifacts, globes, maps, sand
+boxes, drawing. Miss Margaret Smith[7] counted two hundred and eighty
+objects that must be distributed and gathered for forty pupils in a
+single art lesson. Instruction, moreover, is more and more busied upon
+parts and details rather than wholes, upon analysis rather than
+synthesis. Thus in modern pedagogy there is an increased tyranny of
+things, a growing neglect or exclusion of all that is unseen.
+
+The first result of this is that the modern school child is more and
+more mentally helpless without objects of sense. Conversation is
+increasingly concrete, if not of material things and persons present
+in time and even place. Instead of dealing with thoughts and ideas,
+speech and writing is close to sense and the words used are names for
+images and acts. But there is another higher part of language that is
+not so abjectly tied down to perception, but that lives, moves, and
+has its being in the field of concepts rather than percepts, which, to
+use Earle's distinction, is symbolic and not presentative, that
+describes thinking that is not mere contiguity in space or sequence in
+time but that is best in the far higher and more mental associations
+of likeness, that is more remote from activity, that, to use logical
+terminology, is connotative and not merely denotative, that has
+extension as well as intension, that requires abstraction and
+generalization. Without this latter element higher mental development
+is lacking because this means more than word-painting the material
+world.
+
+Our school youth today suffer from just this defect. If their psychic
+operations can be called thought it is of that elementary and half
+animal kind that consists imagery. Their talk with each other is of
+things of present and immediate interest. They lack even the elements
+of imagination, which makes new combinations and is creative, because
+they are dominated by mental pictures of the sensory. Large views that
+take them afield away from the persons and things and acts they know
+do not appeal to them. Attempts to think rigorously are too hard. The
+teacher feels that all the content of mind must come in through the
+senses, and that if these are well fed, inferences and generalizations
+will come of themselves later. Many pupils have never in their lives
+talked five minutes before others on any subject whatever that can
+properly be called intellectual. It irks them to occupy themselves
+with purely mental processes, so enslaved are they by what is near and
+personal, and thus they are impoverished in the best elements of
+language. It is as if what are sometimes called the associative
+fibers, both ends of which are in the brain, were dwarfed in
+comparison with the afferent and efferent fibers that mediate sense
+and motion.
+
+That the soul of language as an instrument of thought consists in this
+non-presentative element, so often lacking, is conclusively shown in
+the facts of speech diseases. In the slowly progressive aphasias, of
+late so carefully studied, the words first lost are those of things
+and acts most familiar to the patient, while the words that persist
+longest in the wreckage of the speech-centers are generally words that
+do not designate the things of sense. A tailor loses the power to name
+his chalk, measure, shears, although he can long talk fluently of what
+little be may chance to know of God, beauty, truth, virtue, happiness,
+prosperity, etc. The farmer is unable to name the cattle in his yard
+or his own occupations, although he can reason as well as ever about
+politics; can not discuss coin or bills, but can talk of financial
+policies and securities, or about health and wealth generally. The
+reason obvious. It is because concrete thinking has two forms, the
+word and the image, and the latter so tends to take the place of the
+former that it can be lost to both sense and articulation without
+great impairment, whereas conceptual thinking lacks imagery and
+depends upon words alone, and hence these must persist because they
+have no alternate form which vicariates for them.
+
+In its lower stages, speech is necessarily closely bound up with the
+concrete world; but its real glory appears in its later stages and its
+higher forms, because there the soul takes flight in the intellectual
+world, learns to live amidst its more spiritual realities, to put
+names to thoughts, which is far higher than to put names to things. It
+is in this world that the best things in the best books live; and the
+modern school-bred distaste for them, the low-ranged mental action
+that hovers near the coastline of matter and can not launch out with
+zest into the open sea of thoughts, holding communion with the great
+dead of the past or the great living of the distant present, seems
+almost like a slow progressive abandonment of the high attribute of
+speech and the lapse toward infantile or animal picture-thinking. If
+the school is slowly becoming speechless in this sense, if it is
+lapsing in all departments toward busy work and losing silence,
+repose, the power of logical thought, and even that of meditation,
+which is the muse of originality, this is perhaps the gravest of all
+these types of decay. If the child has no resources in solitude, can
+not think without the visual provocation, is losing subjective life,
+enthusiasm for public, social, ethical questions, is crippled for
+intellectual pursuits, cares only in a languid way for literary prose
+and poetry, responds only to sensuous stimuli and events at short
+range, and is indifferent to all wide relations and moral
+responsibility, cares only for commercial self-interest, the tactics
+of field sport, laboratory occupations and things which call be
+illustrated from a pedagogic museum, then the school is dwarfing, in
+dawning maturity, the higher powers that belong to this stage of
+development and is responsible for mental arrest.
+
+In this deplorable condition, if we turn to the child study of speech
+for help, we find that, although it has been chiefly occupied with
+infant vocabularies, there are already a very few and confessedly
+crude and feeble beginnings, but even these shed more light on the
+lost pathway than all other sources combined. The child once set in
+their midst again corrects the wise men. We will first briefly
+recapitulate these and then state and apply their lessons.
+
+
+Miss Williams[8] found that out of 253 young ladies only 133 did not
+have favorite sounds, _[long "a"]_ and _a_ leading among the vowels,
+and _l_, _r_ and _m_ among the constants. Eighty-five had favorite
+words often lugged in, 329 being good. Two hundred and twenty-one, as
+children, had favorite proper names in geography, and also for boys,
+but especially for girls. The order of a few of the latter is as
+follows: Helen, 36; Bessie, 25; Violet and Lilly, 20; Elsie and
+Beatrice, 18; Dorothy and Alice, 17; Ethel, 15; Myrtle, 14; Mabel,
+Marguerite, Pearl, and Rose, 13; May, 12; Margaret, Daisy, and Grace,
+11; Ruth and Florence, 9; Gladys, 8; Maud, Nellie, and Gertrude, 7;
+Blanche and Mary, 6; Eveline and Pansy, 5; Belle, Beulah, Constance,
+Eleanor, Elizabeth, Eve, Laura, Lulu, Pauline, Virginia, and Vivian, 4
+each, etc.
+
+Of ten words found interesting to adolescents, murmur was the
+favorite, most enjoying its sound. Lullaby, supreme,
+annannamannannaharoumlemay, immemorial, lillibulero, burbled, and
+incarnadine were liked by most, while zigzag and shigsback were not
+liked. This writer says that adolescence is marked by some increased
+love of words for motor activity and in interest in words as things in
+themselves, but shows a still greater rise of interest in new words
+and pronunciations; "above all, there is a tremendous rise in interest
+in words as instruments of thought." The flood of new experiences,
+feelings, and views finds the old vocabulary inadequate, hence "the
+dumb, bound feeling of which most adolescents at one time or another
+complain and also I suspect from this study in the case of girls, we
+have an explanation of the rise of interest in slang." "The second
+idea suggested by our study is the tremendous importance of hearing in
+the affective side of language."
+
+Conradi[9] found that of 273 returns concerning children's pleasure in
+knowing or using new words, ninety-two per cent were affirmative,
+eight per cent negative, and fifty per cent gave words especially
+"liked." Some were partial to big words, some for those with z in
+them. Some found most pleasure in saying them to themselves and some
+in using them with others. In all there were nearly three hundred such
+words, very few of which were artificial. As to words pretty or queer
+in form or sound, his list was nearly as large, but the greater part
+of the words were different. Sixty per cent of all had had periods of
+spontaneously trying to select their vocabulary by making lists,
+studying the dictionary, etc. The age of those who did so would seem
+to average not far from early puberty, but the data are too meager for
+conclusion. A few started to go through the dictionary, some wished to
+astonish their companions or used large new words to themselves or
+their dolls. Seventy percent had had a passion for affecting foreign
+words when English would do as well. Conradi says "the age varies from
+twelve to eighteen, most being fourteen to sixteen." Some indulge this
+tendency in letters, and would like to do so in conversation, but fear
+ridicule. Fifty-six per cent reported cases of superfine elegance or
+affected primness or precision in the use of words. Some had spells of
+effort in this direction, some belabor compositions to get a style
+that suits them, some memorise fine passages to this end, or modulate
+their voices to aid them, affect elegance with a chosen mate by
+agreement soliloquize before a glass with poses. According to his
+curve this tendency culminates at fourteen.
+
+Adjectivism, adverbism, and nounism, or marked disposition to multiply
+one or more of the above classes of words, and in the above order,
+also occur near the early teens. Adjectives are often used as
+adverbial prefixes to other adjectives, and here favorite words are
+marked. Nearly half of Conradi's reports show it, but the list of
+words so used is small.
+
+[Illustration: Graph showing Slang, Reading Craze, and Precision by
+Age.]
+
+Miss Williams presents on interesting curve of slang confessed as
+being both attractive and used by 226 out of 251. From this it appears
+that early adolescence is the curve of greatest pleasure in its use,
+fourteen being the culminating year. There is very little until
+eleven, when the curve for girls rises very rapidly, to fall nearly us
+rapidly from fifteen to seventeen. Ninety-three out of 104 who used it
+did so despite criticism.
+
+Conradi, who collected and prints a long list of current slang words
+and phrases, found that of 295 young boys and girls not one failed to
+confess their use, and eighty-five per cent of all gave the age at
+which they thought it most common. On this basis he constructs the
+above curve, comparing with this the curve of a craze for reading and
+for precision in speech.
+
+The reasons given are, in order of frequency, that slang was more
+emphatic, more exact, more concise, convenient, sounded pretty,
+relieved formality, was natural, manly, appropriate, etc. Only a very
+few thought it was vulgar, limited the vocabulary, led to or was a
+substitute for swearing, destroyed exactness, etc. This writer
+attempts a provisional classification of slang expressions under the
+suggestive heads of rebukes to pride, boasting and loquacity,
+hypocrisy, quaint and emphatic negatives, exaggerations, exclamations,
+mild oaths, attending to one's own business and not meddling or
+interfering, names for money, absurdity, neurotic effects of surprise
+or shock, honesty and lying, getting confused, fine appearance and
+dress, words for intoxication which Partridge has collected,[10]for
+anger collated by Chamberlain,[11] crudeness or innocent naivete, love
+and sentimentality, etc. Slang is also rich in describing conflicts of
+all kinds, praising courage, censuring inquisitiveness, and as a
+school of moral discipline, but he finds, however, a very large number
+unclassified; and while he maintains throughout a distinction between
+that used by boys and by girls, sex differences are not very marked.
+The great majority of terms are mentioned but once, and a few under
+nearly all of the above heads have great numerical precedence. A
+somewhat striking fact is the manifold variations of a pet typical
+form. Twenty-three shock expletives, e.g., are, "Wouldn't that ----
+you?" the blank being filled by jar, choke, cook, rattle, scorch, get,
+start, etc., or instead of _you_ adjectives are devised. Feeling is so
+intense and massive, and psychic processes are so rapid, forcible, and
+undeveloped that the pithiness of some of those expressions makes them
+brilliant and creative works of genius, and after securing an
+apprenticeship are sure of adoption. Their very lawlessness helps to
+keep speech from rigidity and desiccation, and they hit off nearly
+every essential phrase of adolescent life and experience.
+
+Conventional modes of speech do not satisfy the adolescent, so that he
+is often either reticent or slangy. Walt Whitman[12] says that slang
+is "an attempt of common humanity to escape from bald literalism and
+to express itself illimitably, which in the highest walks produces
+poets and poems"; and again, "Daring as it is to say so, in the growth
+of language it is certain that the retrospect of slang from the start
+would be the recalling from their nebulous condition of all that is
+poetical in the stores of human utterance." Lowell[13] says, "There is
+death in the dictionary, and where language is too strictly limited by
+convention, the ground for expression to grow in is limited also, and
+we get a potted literature, Chinese dwarfs instead of healthy trees."
+Lounsbury asserts that "slang is an effort on the part of the users of
+language to say something more vividly, strongly, concisely than the
+language existing permits it to be said. It is the source from which
+the decaying energies of speech are constantly refreshed." Conradi
+adds in substance that weak or vicious slang is too feeble to survive,
+and what is vital enough to live fills a need. The final authority is
+the people, and it is better to teach youth to discriminate between
+good and bad slang rather than to forbid it entirely. Emerson calls it
+language in the making, its crude, vital, material. It is often an
+effective school of moral description, a palliative for profanity, and
+expresses the natural craving for superlatives. Faults are hit off and
+condemned with the curtness sententiousness of proverbs devised by
+youth to sanctify itself and correct its own faults. The pedagogue
+objects that it violates good form and established usage, but why
+should the habits of hundreds of years ago control when they can not
+satisfy the needs of youth, which requires a _lingua franca_ of its
+own, often called "slanguage"? Most high school and college youth of
+both sexes have two distinct styles, that of the classroom which is as
+unnatural as the etiquette of a royal drawing-room reception or a
+formal call, and the other, that of their own breezy, free, natural
+life. Often these two have no relation to or effect upon each other,
+and often the latter is at times put by with good resolves to speak as
+purely and therefore as self-consciously as they knew, with petty
+fines for every slang expression. But very few, and these generally
+husky boys, boldly try to assert their own rude but vigorous
+vernacular in the field of school requirements.
+
+
+These simple studies in this vast field demonstrate little or nothing,
+but they suggest very much. Slang commonly expresses a moral judgment
+and falls into ethical categories. It usually concerns ideas,
+sentiment, and will, has a psychic content, and is never, like the
+language of the school, a mere picture of objects of sense or a
+description of acts. To restate it in correct English would be a
+course in ethics, courtesy, taste, logical predication and opposition,
+honesty, self-possession, modesty, and just the ideal and
+non-presentative mental content that youth most needs, and which the
+sensuous presentation methods of teaching have neglected. Those who
+see in speech nothing but form condemn it because it is vulgar. Youth
+has been left to meet these high needs alone, and the prevalence of
+these crude forms is an indictment of the delinquency of pedagogues in
+not teaching their pupils to develop and use their intellect properly.
+Their pith and meatiness are a standing illustration of the need of
+condensation for intellectual objects that later growth analyzes.
+These expressions also illustrate the law that the higher and larger
+the spiritual content, the grosser must be the illustration in which
+it is first couched. Further studies now in progress will, I believe,
+make this still clearer.
+
+Again, we see in the above, outcrops of the strong pubescent instinct
+to enlarge the vocabulary in two ways. One is to affect foreign
+equivalents. This at first suggests an appetency for another language
+like the dog-Latin gibberish of children. It is one of the motives
+that prompts many to study Latin or French, but it has little depth,
+for it turns out, on closer study, to be only the affectation of
+superiority and the love of mystifying others. The other is a very
+different impulse to widen the vernacular. To pause to learn several
+foreign equivalents of things of sense may be anti-educational if it
+limits the expansion of thought in our own tongue. The two are, in
+fact, often inversely related to each other. In giving a foreign
+synonym when the mind seeks a new native word, the pedagogue does not
+deal fairly. In this irradiation into the mother tongue, sometimes
+experience with the sentiment or feeling, act, fact, or object
+precedes, and then a name for it is demanded, or conversely the sound,
+size, oddness or jingle of the word is first attractive and the
+meaning comes later. The latter needs the recognition and utilization
+which the former already has. Lists of favorite words should be
+wrought out for spelling and writing and their meanings illustrated,
+for these have often the charm of novelty as on the frontier of
+knowledge and enlarge the mental horizon like new discoveries. We must
+not starve this voracious new appetite "for words as instruments of
+thought."
+
+Interest in story-telling rises till twelve or thirteen, and
+thereafter falls off perhaps rather suddenly, partly because youth is
+now more interested in receiving than in giving. As in the drawing
+curve we saw a characteristic age when the child loses pleasure in
+creating as its power of appreciating pictures rapidly arises, so now,
+as the reading curve rises, auditory receptivity makes way for the
+visual method shown in the rise of the reading curve with augmented
+zest for book-method of acquisition. Darkness or twilight enhances the
+story interest in children, for it eliminates the distraction of sense
+and encourages the imagination to unfold its pinions, but the youthful
+fancy is less bat-like and can take its boldest flights in broad
+daylight. A camp-fire, or an open hearth with tales of animals,
+ghosts, heroism, and adventure can teach virtue, and vocabulary,
+style, and substance in their native unity.
+
+The pubescent reading passion is partly the cause and partly an effect
+of the new zest in and docility to the adult world and also of the
+fact that the receptive are now and here so immeasurably in advance of
+the creative powers. Now the individual transcends his own experience
+and learns to profit by that of others. There is now evolved a
+penumbral region in the soul more or less beyond the reach of all
+school methods, a world of glimpses and hints, and the work here is
+that of the prospector and not of the careful miner. It is the age of
+skipping and sampling, of pressing the keys lightly. What is acquired
+is not examinable but only suggestive. Perhaps nothing read now fails
+to leave its mark. It can not be orally reproduced at call, but on
+emergency it is at hand for use. As Augustine said of God, so the
+child might say of most of his mental content in these psychic areas,
+"If you ask me, I do not know; but if you do not ask me, I know very
+well"--a case analogous to the typical girl who exclaimed to her
+teacher, "I can do and understand this perfectly if you only won't
+explain it." That is why examinations in English, if not impossible,
+as Goldwin Smith and Oxford hold, are very liable to be harmful, and
+recitations and critical notes an impertinence, and always in danger
+of causing arrest of this exquisite romantic function in which
+literature comes in the closest relation to life, keeping the heart
+warm, reenforcing all its good motives, preforming choices, and
+universalizing its sympathies.
+
+
+R. W. Bullock[14] classified and tabulated 2,000 returns from
+school-children from the third to the twelfth grade, both inclusive,
+concerning their reading. From this it appeared that the average boy
+of the third grade "read 4.9 books in six months; that the average
+falls to 3.6 in the fourth and fifth grades and rises to a maximum of
+6.5 at the seventh grade, then drops quite regularly to 3 in the
+twelfth grade at the end of the high school course." The independent
+tabulation of returns from other cities showed little variation.
+"Grade for grade, the girls read more than the boys, and as a rule
+they reach their maximum a year sooner, and from a general maximum of
+5.9 books there is a drop to 3.3 at the end of the course." The age of
+reading may be postponed or accelerated perhaps nearly a year by the
+absence or presence of library facilities. Tabulating the short
+stories read per week, it was found that these averaged 2.1 in the
+third grade, rose to 7.7 per week in the seventh grade, and in the
+twelfth had fallen to 2.3, showing the same general tendency.
+
+The percentage tables for boys' preference for eight classes of
+stories are here only suggestive. "War stories seem popular with third
+grade boys, and that liking seems well marked through the sixth,
+seventh, and eighth grades. Stories of adventure are popular all
+through the heroic period, reaching their maximum in the eighth and
+ninth grades. The liking for biography and travel or exploration grows
+gradually to a climax in the ninth grade, and remains well up through
+the course. The tender sentiment has little charm for the average
+grade boy, and only in the high school course does he acknowledge any
+considerable use of love stories. In the sixth grade he is fond of
+detective stories, but they lose their charm for him as he grows
+older." For girls, "stories of adventure are popular in the sixth
+grade, and stories of travel are always enjoyed. The girl likes
+biography, but in the high school, true to her sex, she prefers
+stories of great women rather than great men, but because she can not
+get them reads those of men. Pity it is that the biographies of so few
+of the world's many great women are written. The taste for love
+stories increases steadily to the end of the high school course.
+Beyond that we have no record." Thus "the maximum amount of reading is
+done in every instance between the sixth and eighth grades, the
+average being in the seventh grade at an average age of fourteen and
+one-tenth years." Seventy-five per cent of all discuss their reading
+with some one, and the writer urges that "when ninety-five per cent of
+the boys prefer adventure or seventy-five per cent of the girls prefer
+love stories, that is what they are going to read," and the duty of
+the teacher or librarian is to see that they have both in the highest,
+purest form.
+
+Henderson[15] found that of 2,989 children from nine to fifteen, least
+books were read at the age of nine and most at the age of fifteen, and
+that there was "a gradual rise in amount throughout, the only break
+being in the case of girls at the age of fourteen and the boys at the
+age of twelve." For fiction the high-water mark was reached for both
+sexes at eleven, and the subsequent fall is far less rapid for girls
+than for boys. "At the age of thirteen the record for travel and
+adventure stands highest in the case of the boys, phenomenally so.
+There is a gradual rise in history with age, and a corresponding
+decline in fiction."
+
+Kirkpatrick[16] classified returns from 5,000 children from the fourth
+to the ninth grade in answer to questions that concerned their
+reading. He found a sudden increase in the sixth grade, when children
+are about twelve, when there is often a veritable, reading craze.
+Dolls are abandoned and "plays, games, and companionship of others are
+less attractive, and the reading hunger in many children becomes
+insatiable and is often quite indiscriminate." It seems to "most
+frequently begin at about twelve years of age and continue at least
+three or four years," after which increased home duties, social
+responsibilities, and school requirements reduce it and make it more
+discriminating in quality. "The fact that boys read about twice, as
+much history and travel as girls and only about two-thirds as much
+poetry and stories shows beyond question that the emotional and
+intellectual wants of boys and girls are essentially different before
+sexual maturity."
+
+Miss Vostrovsky[17] found that among 1,269 children there was a great
+increase of taste for reading as shown by the number of books taken
+from the library, which began with a sharp rise at eleven and
+increased steadily to nineteen, when her survey ended; that boys read
+most till seventeen, and then girls took the precedence. The taste for
+juvenile stories was declining and that for fiction and general
+literature was rapidly increased. At about the sixteenth year a change
+took place in both sexes, "showing then the beginning of a greater
+interest in works of a more general character." Girls read more
+fiction than boys at every age, but the interest in it begins to be
+very decided at adolescence. With girls it appears to come a little
+earlier and with greater suddenness, while the juvenile story
+maintains a strong hold upon boys even after the fifteenth year. The
+curve of decline in juvenile stories is much more pronounced in both
+sexes than the rise of fiction. Through the teens there is a great
+increase in the definiteness of answers to the questions why books
+were chosen. Instead of being read because they were "good" or "nice,"
+they were read because recommended, and later because of some special
+interest. Girls relied on recommendations more than boys. The latter
+were more guided by reason the former by sentiment. Nearly three times
+as many boys in the early teens chose books because they were exciting
+or venturesome. Even the stories which girls called exciting were tame
+compared with those chosen by boys. Girls chose books more than four
+times as often because of children in them, and more often because
+they ware funny. Boys care very little for style, but must have
+incidents and heroes. The author says "the special interest that girls
+have in fiction begins about the age of adolescence. After the
+sixteenth year the extreme delight in stories fades," or school
+demands become more imperative and uniform. Girls prefer domestic
+stories and those with characters like themselves and scenes like
+those with which they are familiar. "No boy confesses to a purely
+girl's story, while girls frankly do to an interesting story about
+boys. Women writers seem to appeal more to girls, men writers to boys.
+Hence, the authors named by each sex are almost entirely different. In
+fiction more standard works, were drawn by boys than by girls." "When
+left to develop according to chance, the tendency is often toward a
+selection of books which unfit one for every-day living, either by
+presenting, on the one hand, too many scenes of delicious excitement
+or, on the other, by narrowing the vision to the wider possibilities
+of life."
+
+Out of 523 full answers, Lancaster found that 453 "had what might be
+called a craze for reading at some time in the adolescent period," and
+thinks parents little realize the intensity of the desire to read or
+how this nascent period is the golden age to cultivate taste and
+inoculate against reading what is bad. The curve rises rapidly from
+eleven to fourteen, culminates at fifteen, after which it falls
+rapidly. Some become omnivorous readers of everything in their way;
+others are profoundly, and perhaps for life, impressed with some
+single book; others have now crazes for history, now for novels, now
+for dramas or for poetry; some devour encyclopedias; some imagine
+themselves destined to be great novelists and compose long romances;
+some can give the dates with accuracy of the different periods of the
+development of their tastes from the fairy tales of early childhood to
+the travels and adventures of boyhood and then to romance, poetry,
+history, etc; and some give the order of their development of taste
+for the great poets.
+
+The careful statistics of Dr. Reyer show that the greatest greed of
+reading is from the age of fifteen to twenty-two, and is on the
+average greatest of all at twenty. He finds that ten per cent of the
+young people of this age do forty per cent of all the reading. Before
+twenty the curve ascends very rapidly, to fall afterward yet more
+rapidly as the need of bread-winning becomes imperative. After
+thirty-five the great public reads but little. Every youth should have
+his or her own library, which, however small, should be select. To
+seal some knowledge of their content with the delightful sense of
+ownership helps to preserve the apparatus of culture, keeps green
+early memories, or makes one of the best tangible mementoes of
+parental care and love. For the young especially, the only ark of
+safety in the dark and rapidly rising flood of printer's ink is to
+turn resolutely away from the ideal of quantity to that of quality.
+While literature rescues youth from individual limitations and enables
+it to act and think more as spectators of all time, and sharers of all
+existence, the passion for reading may be excessive, and books which
+from the silent alcoves of our nearly 5,500 American libraries rule
+the world more now than ever before, may cause the young to neglect
+the oracles within, weaken them by too wide reading, make conversation
+bookish, and overwhelm spontaneity and originality with a
+superfetation of alien ideas.
+
+
+The reading passion may rage with great intensity when the soul takes
+its first long flight in the world of books, and ninety per cent of
+all Conradi's cases showed it. Of these, thirty-two per cent read to
+have the feelings stirred and the desire of knowledge was a far less
+frequent motive. Some read to pass idle time, others to appear learned
+or to acquire a style or a vocabulary. Romance led. Some specialized,
+and with some the appetite was omnivorous. Some preferred books about
+or addressed to children, some fairy tales, and some sought only those
+for adults. The night is often invaded and some become "perfectly
+wild" over exciting adventures or the dangers and hardships of true
+lovers, laughing and crying as the story turns from grave to gay, and
+a few read several books a week. Some were forbidden and read by
+stealth alone, or with books hidden in their desks or under school
+books. Some few live thus for years in an atmosphere highly charged
+with romance, and burn out their fires wickedly early with a sudden
+and extreme expansiveness that makes life about them uninteresting and
+unreal, and that reacts to commonplace later. Conradi prints some two
+or three hundred favorite books and authors of early and of later
+adolescence. The natural reading of early youth is not classic nor
+blighted by compulsion or uniformity for all. This age seeks to
+express originality and personality in individual choices and tastes.
+
+Suggestive and briefly descriptive lists of best books and authors by
+authorities in different fields on which some time is spent in making
+selection, talks about books, pooling knowledge of them, with no
+course of reading even advised and much less prescribed, is the best
+guidance for developing the habit of rapid cursory reading. Others
+before professor De Long, of Colorado, have held that the power of
+reading a page in moment, as a mathematician sums up a column of
+figures and as the artist Dore was able to read a book by turning the
+leaves, can be attained by training and practise. School pressure
+should not suppress this instinct of omnivorous reading, which at this
+age sometimes prompts the resolve to read encyclopedias, and even
+libraries, or to sample everything to be found in books at home. Along
+with, but never suppressing, it there should be some stated reading,
+but this should lay down only kinds of reading like the four
+emphasized in the last chapter or offer a goodly number of large
+alternative groups of books and authors, like the five of the Leland
+Stanford University, and permit wide liberty of choice to both teacher
+and pupil. Few triumphs of the uniformitarians, who sacrifice
+individual needs to mechanical convenience in dealing with youth in
+masses, have been so sad as marking off and standardizing a definite
+quantum of requirements here. Instead of irrigating a wide field, the
+well-springs of literary interest are forced to cut a deep canyon and
+leave wide desert plains of ignorance on either side. Besides
+imitation, which reads what others do, is the desire to read something
+no one else does, and this is a palladium of individuality. Bad as is
+the principle, the selections are worse, including the saccharinity
+ineffable of Tennyson's Princess (a strange expression of the
+progressive feminization of the high school and yet satirizing the
+scholastic aspiration of girls) which the virile boy abhors, books
+about books which are two removes from life, and ponderous Latinity
+authors which for the Saxon boy suggest David fighting in Saul's
+armor, and which warp and pervert the nascent sentence-sense on a
+foreign model. Worst of all, the prime moral purpose of youthful
+reading is ignored in choices based on form and style; and a growing
+profusion of notes that distract from content to language, the study
+of which belongs in the college if not in the university, develops the
+tendencies of criticism before the higher powers of sympathetic
+appreciation have done their work.[18]
+
+(B) Other new mental powers and aptitudes are as yet too little
+studied. Very slight are the observations so far made, of children's
+historic, which is so clearly akin to literary, interest and capacity.
+With regard to this and several other subjects in the curriculum we
+are in the state of Watts when he gazed at the tea-kettle and began to
+dream of the steam-engine; we are just recognizing a new power and
+method destined to reconstruct and increase the efficiency of
+education, but only after a long and toilsome period of limited
+successes.
+
+
+Mrs. Barnes[19], told a story without date, place, name, or moral and
+compared the questions which 1,250 children would like to have
+answered about it. She found that the interest of girls in persons, or
+the number who asked the question "who," culminated at twelve, when it
+coincided with that of boys, but that the latter continued to rise to
+fifteen. The interest to know "place where" events occurred culminated
+at eleven with girls, and at fifteen, and at a far higher point, with
+boys. The questions "how" and "why," calling for the method and
+reason, both culminated at twelve for girls and fifteen for boys, but
+were more infrequent and showed less age differences than the
+preceding question. Interest in the results of the action was most
+pronounced of all, culminating at twelve in girls and fifteen in boys.
+Details and time excited far less interest, the former jointly
+culminating for both sexes at eleven. Interest in the truth of the
+narrative was extremely slight, although it became manifest at
+fifteen, and was growing at sixteen. The number of inferences drawn
+steadily increased with age, although the increase was very slight
+after thirteen. Both legitimate and critical inferences increased
+after eleven, while imaginative inferences at that age had nearly
+reached their maximum. Interest in names was very strong throughout,
+as in primitive people. Boys were more curious concerning "who,"
+"where," and "how"; girls as to "why." In general, the historic
+curiosity of boys was greater than that of girls, and culminated
+later. The inferences drawn from an imagined finding of a log-house,
+boat, and arrows on a lonely island indicate that the power of
+inference, both legitimate and imaginative, develops strongly at
+twelve and thirteen, after which doubt and the critical faculties are
+apparent; which coincides with Mr. M.A. Tucker's conclusion, that
+doubt develops at thirteen and that personal inference diminishes
+about that age.
+
+The children were given two accounts of the fall of Fort Sumter, one
+in the terms of a school history and the other a despatch of equal
+length from Major Anderson, and asked which was best, should be kept,
+and why. Choice of the narrative steadily declined after eleven and
+that of the despatch increased, the former reaching its lowest, the
+latter its highest, point at fifteen, indicating a preference for the
+first-hand record. The number of those whose choice was affected by
+style showed no great change, from twelve to fifteen, but rose very
+rapidly for the nest two years. Those who chose the despatch because
+it was true, signed, etc., increased rapidly in girls and boys
+throughout the teens, and the preference for the telegram as a more
+direct source increased very rapidly from thirteen to seventeen.
+
+Other studies of this kind led Mrs. Barnes to conclude that children
+remembered items by groups; that whole groups were often omitted; that
+those containing most action were best remembered; that what is
+remembered is remembered with great accuracy; that generalities are
+often made more specific; that the number of details a child carries
+away from a connected narrative is not much above fifty, so that their
+numbers should be limited; and from it all was inferred the necessity
+of accuracy, of massing details about central characters or incidents,
+letting action dominate, omitting all that is aside from the main line
+of the story, of bringing out cause and effect and dramatizing where
+possible.
+
+Miss Patterson[20] collated the answers of 2,237 children to the
+question "What does 1895 mean?" The blanks "Don't know" decreased very
+rapidly from six to eight, and thereafter maintained a slight but
+constant percentage. Those who expanded the phase a little without
+intelligence were most numerous from eight to ten, while the
+proportion who gave a correct explanation rose quite steadily for both
+sexes and culminated at fourteen for girls and fifteen for boys. The
+latter only indicates the pupils of real historic knowledge. The
+writer concludes that "the sense of historical time is altogether
+lacking with children of seven, and may be described as slight up to
+the age of twelve." History, it is thought, should be introduced early
+with no difference between boys and girls, but "up to the age of
+twelve or thirteen it should be presented in a series of striking
+biographies and events, appearing if possible in contemporary ballads
+and chronicles, and illustrated by maps, chronological charts, and as
+richly as possible by pictures of contemporary objects, buildings, and
+people." At the age of fourteen or fifteen, another sort of work
+should appear. Original sources should still be used, but they should
+illustrate not "the picture of human society moving before us in a
+long panorama, but should give us the opportunity to study the
+organization, thought, feeling, of a time as seen in its concrete
+embodiments, its documents, monuments, men, and books." The statesmen,
+thinkers, poets, should now exceed explorers and fighters; reflection
+and interpretation, discrimination of the true from the false,
+comparison, etc., are now first in order; while later yet, perhaps in
+college, should come severer methods and special monographic study.
+
+
+Studies of mentality, so well advanced for infants and so well begun
+for lower grades, are still very meager for adolescent stages so far
+as they bear on growth in the power to deal with arithmetic, drawing
+and pictures, puzzles, superstitions, collections, attention, reason,
+etc. Enough has been done to show that with authority to collect data
+on plans and by methods that can now be operated and with aid which
+should now be appropriated by school boards and teachers'
+associations, incalculable pedagogic economy could be secured and the
+scientific and professional character of teaching every topic in upper
+grammar and high school and even in the early college grades be
+greatly enhanced. To enter upon this laborious task in every branch of
+study is perhaps our chief present need and duty to our youth in
+school, although individual studies like that of Binet[21] belong
+elsewhere.
+
+(C) The studies of memory up the grades show characteristic adolescent
+changes, and some of these results are directly usable in school.
+
+
+Bolton[22] tested the power of 1,500 children to remember and write
+dictated digits, and found, of course, increasing accuracy with the
+older pupils. He also found that the memory span increased with age
+rather than with the growth of intelligence as determined by grade.
+The pupils depended largely upon visualisation, and this and
+concentrated attention suggested that growth of memory did not
+necessarily accompany intellectual advancement. Girls generally
+surpassed boys, and as with clicks too rapid to be counted, it was
+found that when the pupils reached the limits of their span, the
+number of digits was overestimated. The power of concentrated and
+prolonged attention was tested. The probability of error for the
+larger number of digits, 7 and 8, decreased in a marked way with the
+development of pubescence, at least up to fourteen years, with the
+suggestion of a slight rise again at fifteen.
+
+In comprehensive tests of the ability of Chicago children to remember
+figures seen, heard, or repeated by them, it was found that, from
+seven to nine, auditory were slightly better remembered than visual
+impressions. From that age the latter steadily increased over the
+former. After thirteen, auditory memory increased but little, and was
+already about ten per cent behind visual, which continued to increase
+at least till seventeen. Audiovisual memory was better than either
+alone, and the span of even this was improved when articulatory memory
+was added. When the tests were made upon pupils of the same age in
+different grades it was found in Chicago that memory power, whether
+tested by sight, hearing, or articulation, was best in those pupils
+whose school standing was highest, and least where standing was
+lowest.
+
+When a series of digits was immediately repeated orally and a record
+made, it was found[23] that while from the age of eight to twelve the
+memory span increased only eight points, from fourteen to eighteen it
+increased thirteen points. The number of correct reproductions of
+numbers of seven places increased during the teens, although this
+class of children remain about one digit behind normal children of
+corresponding age. In general, though not without exceptions, it was
+found that intelligence grew with memory span, although the former is
+far more inferior to that of the normal child than the latter, and
+also that weakness of this kind of memory is not an especially
+prominent factor of weak-mindedness.
+
+Shaw[24] tested memory in 700 school children by dividing a story of
+324 words into 152 phrases, having it read and immediately reproduced
+by them, and selecting alternate grades from the third grammar to the
+end of the high school, with a few college students. The maximum power
+of this kind of memory was attained by boys in the high school period.
+Girls remembered forty-three per cent in the seventh grade, and in the
+high school forty-seven per cent. The increase by two-year periods was
+most rapid between the third and fifth grades. Four terms were
+remembered on the average by at least ninety per cent of the pupils,
+41 by fifty per cent, and 130 by ten per cent. The story written out
+in the terms remembered by each percentage from ten to ninety affords
+a most interesting picture of the growth of memory, and even its
+errors of omission, insertion, substitution and displacement. "The
+growth of memory is more rapid in the case of girls than boys, and the
+figures suggest a coincidence with the general law, that the rapid
+development incident to puberty occurs earlier in girls than in boys."
+
+In a careful study of children's memory, Kemsies[25] concludes that
+the quality of memory improves with age more rapidly than the
+quantity.
+
+W.G. Monroe tested 275 boys and 293 girls, well distributed, from
+seven to seventeen years of age, and found a marked rise for both
+visual and auditory memory at fifteen for both sexes. For both sexes,
+also, auditory memory was best at sixteen and visual at fifteen.
+
+When accuracy in remembering the length of tone was used as a test, it
+was found there was loss from six to seven and gain from seven to
+eight for both sexes. From eight to nine girls lost rapidly for one
+and gained rapidly for the following year, while boys were nearly
+stationary till ten, after which both sexes gained to their maximum at
+fourteen years of age and declined for the two subsequent years, both
+gaining power from sixteen to seventeen, but neither attaining the
+accuracy they had at fourteen.[26]
+
+[Illustration: Girls and Boys at Memory Reproductions compared.]
+
+Netschajeff[27] subjected 637 school children, well distributed
+between the ages of nine and eighteen, to the following tests. Twelve
+very distinct objects were shown them, each for two seconds, which
+must them be immediately written down. Twelve very distinct noises
+were made out of sight; numbers of two figures each were read;
+three-syllable words, which were names of familiar objects, objects
+that suggested noises, words designating touch, temperature, and
+muscle sensations, words describing states of feeling, and names of
+abstract ideas also were given them. The above eight series of twelve
+each were all reproduced in writing, and showed that each kind of
+memory here tested increased with age, with some slight tendency to
+decline at or just before puberty, then to rise and to slightly
+decline after the sixteenth or seventeenth year. Memory for objects
+showed the greatest amount of increase during the year studied, and
+works for feeling next, although at all ages the latter was
+considerably below the former. Boys showed stronger memory for real
+impressions, and girls excelled for numbers and words. The difference
+of these two kinds of memory was less with girls than with boys. The
+greatest difference between the sexes lay between eleven and fourteen
+years. This seems, at eighteen or nineteen, to be slightly increased.
+"This is especially great at the age of puberty." Children from nine
+to eleven have but slight power of reproducing emotions, but this
+increases in the next few years very rapidly, as does that of the
+abstract words. Girls from nine to eleven deal better with words than
+with objects; boys slightly excel with objects. Illusions in
+reproducing words which mistake sense, sound, and rhythm, which is not
+infrequent with younger children, decline with age especially at
+puberty. Up to this period girls are most subject to these illusions,
+and afterward boys. The preceding tables, in which the ordinates
+represent the number of correct reproductions and the abscissas the
+age, are interesting.
+
+Lobsien made tests similar to those of Netschajeff,[28] with
+modifications for greater accuracy, upon 238 boys and 224 girls from
+nine to fourteen and a half years of age. The preceding tables show
+the development of the various kinds of memory for boys and girls:
+
+
+BOYS.
+
+Age. Objects Noises Number Visual Acoustic Touch Feeling Sounds
+ Concepts Concepts Concepts Concepts
+
+13-14-1/2 92.56 71.89 80.67 73.00 74.78 75.33 75.44 40.56
+12-13 76.45 57.38 72.33 69.67 64.89 73.67 58.67 37.87
+11-12 89.78 57.19 70.22 59.67 63.00 73.33 55.33 19.99
+10-11 87.12 55.33 49.33 55.11 48.44 57.11 38.33 12.44
+9-10 64.00 53.33 49.09 46.58 43.78 43.67 27.22 7.22
+
+Normal 82.2 59.02 64.8 60.6 59.4 64.2 31.2 24.0
+value.
+
+GIRLS.
+
+13-14-1/2 99.56 82.67 87.22 96.67 71.44 82.00 70.22 41.33
+12-13 92.89 75.56 74.89 77.22 63.11 74.67 67.33 34.89
+11-12 94.00 56.00 73.56 72.78 72.11 70.89 73.33 28.22
+10-11 75.78 46.22 62.44 56.22 54.78 58.78 43.22 10.44
+9-10 89.33 46.22 50.44 54.22 38.22 51.11 32.89 6.89
+
+Normal 91.4 62.2 71.8 71.0 60.2 67.2 59.4 23.8
+value.
+
+
+The table for boys shows in the fourteenth year a marked increase of
+memory for objects, noises, and feelings, especially as compared with
+the marked relative decline the preceding year, when there was a
+decided increase in visual concepts and senseless sounds. The twelfth
+year shows the greatest increase in number memory, acoustic
+impressions, touch, and feeling. The tenth and eleventh years show
+marked increase of memory for objects and their names. Thus the
+increase in the strength of memory is by no means the same year by
+year, but progress focuses on some forms and others are neglected.
+Hence each type of memory shows an almost regular increase and
+decrease in relative strength.
+
+The table for girls shown marked increase of all memory forms about
+the twelfth year. This relative increase is exceeded only in the
+fourteenth year for visual concepts. The thirteenth year shows the
+greatest increase for sounds and a remarkable regression for objects
+in passing from the lowest to the next grade above.
+
+In the accuracy of reproducing the order of impressions, girls much
+exceeded boys at all ages. For seen object, their accuracy was twice
+that of boys, the boys excelling in order only in number. In general,
+ability to reproduce a series of impressions increases and decreases
+with the power to reproduce in any order, but by no means in direct
+proportion to it. The effect of the last member in a series by a
+purely mechanical reproduction is best in boys. The range and energy
+of reproduction is far higher than ordered sequence. In general girls
+slightly exceed boys in recalling numbers, touch concepts, and sounds,
+and largely exceed in recalling feeling concepts, real things and
+visual concept.
+
+Colegrove[29] tabulated returns from the early memories of 1,658
+correspondents with 6,069 memories, from which he reached the
+conclusions, represented in the following curves, for the earliest
+three memories of white males and females.
+
+In the cuts on the following page, the heavy line represents the first
+memory, the broken the second, and the dotted the third. Age at the
+time of reporting is represented in distance to the right, and the age
+of the person at the time of the occurrence remembered is represented
+by the distance upward. "There is a rise in all the curves at
+adolescence. This shows that, from the age of twelve to fifteen, boys
+do not recall so early memories as they do both before and after this
+period." This Colegrove ascribes to the fact that the present seems so
+large and rich. At any rate, "the earliest memories of boys at the age
+of fourteen average almost four years." His curves for girls show that
+the age of all the first three memories which they are able to recall
+is higher at fourteen than at any period before or after; that at
+seven and eight the average age of the first things recalled is nearly
+a year earlier than it is at fourteen. This means that at puberty
+there is a marked and characteristic obliteration of infantile
+memories which lapse to oblivion with augmented absorption in the
+present.
+
+[Illustration: Untitled Graph.]
+
+It was found that males have the greatest number of memories for
+protracted or repeated occurrences, for people, and clothing,
+topographical and logical matters; that females have better memories
+for novel occurrences or single impressions. Already at ten and eleven
+motor memories begin to decrease for females and increase for males.
+At fourteen and fifteen, motor memories nearly culminate for males,
+but still further decline for females. The former show a marked
+decrease in memory for relatives and playmates and an increase for
+other persons. Sickness and accidents to self are remembered less by
+males and better by females, as are memories of fears. At eighteen and
+nineteen there is a marked and continued increase in the visual
+memories of each sex and the auditory memory of females. Memory for
+the activity of others increases for both, but far more strongly for
+males. Colegrove concludes from his data that "the period of
+adolescence is one of great psychical awaking. A wide range of
+memories is found at this time. From the fourteenth year with girls
+and the fifteenth with boys the auditory memories are strongly
+developed. At the dawn of adolescence the motor memory of voice nearly
+culminates, and they have fewer memories of sickness and accidents to
+self. During this time the memory of other persons and the activity of
+others is emphasized in case of both boys and girls. In general, at
+this period the special sensory memories are numerous, and it is the
+golden age for motor memories. Now, too, the memories of high ideals,
+self-sacrifice, and self-forgetfulness are cherished. Wider interests
+than self and immediate friends become the objects of reflection and
+recollection."
+
+After twenty there is marked change in the memory content. The male
+acquires more and the female less visual and auditory memories. The
+memories of the female are more logical, and topographical features
+increase. Memories of sickness and accidents to self decrease with the
+males and increase with the females, while in the case of both there
+is relative decline in the memories of sickness and accident to
+others. From all this it would appear that different memories
+culminate at different periods, and bear immediate relation to the
+whole mental life of the period. While perhaps some of the finer
+analyses of Colegrove may invite further confirmation, his main
+results given above are not only suggestive, but rendered very
+plausible by his evidence.
+
+Statistics based upon replies to the question as to whether pleasant
+or unpleasant experiences were best remembered, show that the former
+increase at eleven, rise rapidly at fourteen, and culminate at
+eighteen for males, and that the curve of painful memories follows the
+same course, although for both there is a drop at fifteen. For
+females, the pleasant memories increase rapidly from eleven to
+thirteen, decline a little at fourteen, rise again at sixteen, and
+culminate at seventeen, and the painful memories follow nearly the
+same course, only with a slight drop at fifteen. Thus, up to
+twenty-two for males, there is a marked preponderance of pleasant over
+painful memories, although the two rise and fall together. After
+thirty, unpleasant memories are but little recalled. For the Indians
+and negroes in this census, unpleasant memories play a far more and
+often preponderating role suggesting persecution and sad experiences.
+Different elements of the total content of memory come to prominence
+at different ages. He also found that the best remembered years of
+life are sixteen to seventeen for males and fifteen for females, and
+that in general the adolescent period has more to do than any other in
+forming and furnishing the memory plexus, while the seventh and eighth
+year are most poorly remembered.
+
+It is also known that many false memories insert themselves into the
+texture of remembered experiences. One dreams a friend is dead and
+thinks she is till she is met one day in the street; or dreams of a
+fire and inquires about it in the morning; dreams of a present and
+searches the house for it next day; delays breakfast for a friend, who
+arrived the night before in a dream, to come down to breakfast; a
+child hunts for a bushel of pennies dreamed of, etc. These phantoms
+falsify our memory most often, according to Dr. Colegrove, between
+sixteen and nineteen.
+
+Mnemonic devices prompt children to change rings to keep appointments,
+tie knots in the handkerchief, put shoes on the dressing-table, hide
+garments, associate faces with hoods, names with acts, things, or
+qualities they suggest; visualize, connect figures, letters with
+colors, etc. From a scrutiny of the original material, which I was
+kindly allowed to make, this appears to rise rapidly at puberty.
+
+
+[Footnote 1: See my Ideal School as Based on Child Study. Proceedings
+of the National Educational Association, 1901, pp. 470-490.]
+
+[Footnote 2: Charles P.G. Scott: The Number of Words in the English
+and Other Languages. Princeton University Bulletin, May, 1902, vol.
+13, pp. 106-111.]
+
+[Footnote 3: The Teaching of English. Pedagogical Seminary, June,
+1902, vol. 9, pp. 161-168.]
+
+[Footnote 4: See my Some Aspects of the Early Sense of Self. American
+Journal of Psychology, April, 1898, vol. 9, pp. 351-395.]
+
+[Footnote 5: Sprachgeschichte und Sprachpsychologie, mit Rucksicht auf
+B. Delbrueck's "Grundfragen der Sprachforschung." Leipzig, W.
+Engelmann, 1901]
+
+[Footnote 6: Latin in the High School. By Edward Conradi. Pedagogical
+Seminary, March, 1905, vol. 12, pp. 1-26.]
+
+[Footnote 7: The Psychological and Pedagogical Aspect of Language.
+Pedagogical Seminary, December, 1903, vol. 10, pp. 438-458.]
+
+[Footnote 8: Children's Interest in Words. Pedagogical Seminary,
+September, 1902, vol. 9, pp. 274-295.]
+
+[Footnote 9: Children's Interests in Words, Slang, Stories, etc.
+Pedagogical Seminary, October, 1903, vol. 10, pp. 359-404.]
+
+[Footnote 10: American Journal of Psychology, April, 1900, vol. 11, p.
+345 _et seq._]
+
+[Footnote 11: American Journal of Psychology, January, 1895, vol. 6,
+pp. 585-592. See also vol. 10, p. 517 _et seq._]
+
+[Footnote 12: North American Review, November, 1885, vol. 141, pp.
+431-435.]
+
+[Footnote 13: Introduction to the Biglow Papers, series ii.]
+
+[Footnote 14: Some Observations on Children's Reading. Proceedings of
+the National Educational Association, 1897, pp. 1015-102l.]
+
+[Footnote 15: Report on Child Reading. New York Report of State
+Superintendent, 1897, vol. 2, p. 979.]
+
+[Footnote 16: Children's reading. North-Western Monthly, December,
+1898, vol. 9, pp. 188-191, and January, 1899, vol. 9, pp. 229-233.]
+
+[Footnote 17: A study of Children's Reading Tastes. Pedagogical
+Seminary, December, 1899, vol. 6, pp. 523-535.]
+
+[Footnote 18: Perhaps the best and most notable school reader is Das
+Deutsche Lesebuch, begun nearly fifty years ago by Hopf and Paulsiek,
+and lately supplemented by a corps of writers headed by Doebeln, all in
+ten volumes of over 3,500 pages and containing nearly six times as
+much matter as the largest American series. Many men for years went
+over the history of German literature, from the Eddas and
+Nibelungenlied down, including a few living writers, carefully
+selecting saga, legends, _Maerchen_, fables, proverbs, hymns, a few
+prayers, Bible tales, conundrums, jests, and humorous tales, with many
+digests, epitomes and condensation of great standards, quotations,
+epic, lyric, dramatic poetry, adventure, exploration, biography, with
+sketches of the life of each writer quoted, with a large final volume
+on the history of German literature. All this, it is explained, is
+"_stataric_" or required to be read between _Octava_[A] and
+_Obersecunda_. It is no aimless anthology or chrestomathy like
+Chambers's Encyclopedia, but it is perhaps the best product of
+prolonged concerted study to select from a vast field the best to feed
+each nascent stage of later childhood and early youth, and to secure
+the maximum of pleasure and profit. The ethical end is dominant
+throughout this pedagogic canon.]
+
+[Footnote A: The Prussian gymnasium, whose course is classical and
+fits for the University, has nine classes in three divisions of three
+classes each. The lower classes are Octava, Septa, Sexta, Quinta, and
+Quarta; the middle classes, Untertertia, Obertertia, and Untersecunda;
+the higher classes, Obersecunda, Unterprima, and Oberprima. Pupils
+must be at least nine years of age and have done three years
+preparatory work before entrance.]
+
+[Footnote 19: The Historic Sense among Children. In her Studies in
+Historical Method. D. C. Heath and Co., Boston, 1896, p. 57.]
+
+[Footnote 20: Special Study on Children's Sense of Historical Time.
+Mrs. Barnes's Studies in Historical Method, D.C. Heath and Co.,
+Boston, 1896, p. 94.]
+
+[Footnote 21: L'Etude experimentale de l'intelligence. Schleicher
+Freres, Paris, 1903.]
+
+[Footnote 22: The Growth of Memory in School Children. American
+Journal of Psychology, April, 1892, vol. 9, pp. 362-380.]
+
+[Footnote 23: Contribution to the Psychology and Pedagogy of
+Feeble-minded Children. By G.E. Johnson. Pedagogical Seminary,
+October, 1895, vol. 3, p. 270.]
+
+[Footnote 24: A Test of Memory in School Children. Pedagogical
+Seminary, October, 1898, vol. 4, pp. 61-78.]
+
+[Footnote 25: Zeitschrift fuer paedagogische Psychologie, Pathologie und
+Hygiene. February, 1900. Jahrgang II, Heft 1, pp. 21-30.]
+
+[Footnote 26: See Scripture: Scientific Child Study. Transactions of
+the Illinois Society for Child Study, May, 1895, vol. 1, No. 2, pp.
+32-37.]
+
+[Footnote 27: Experimentelle Untersuchungen ueber die
+Gedaechtnissentwickelung bei Schulkindern. Zeits. f. Psychologie, u.
+Physiologie der Sinnes-organe, November, 1900. Bd. 24. Heft 5, pp.
+321-351.]
+
+[Footnote 28: See Note 4, p. 270.]
+
+[Footnote 29: Memory: An Inductive Study. By F.W. Colegrove. Henry
+Holt and Co., New York, 1900, p. 229. See also Individual Memories.
+American Journal of Psychology, January, 1899, vol. 10, pp 228-255.]
+
+ * * * * *
+
+
+
+
+CHAPTER XI
+
+
+THE EDUCATION OF GIRLS
+
+
+Equal opportunities of higher education now open--Brings new dangers to
+women--Ineradicable sex differences begin at puberty, when the sexes
+should and do diverge--Different interests--Sex tension--Girls more
+mature than boys at the same age--Radical psychic and physiological
+differences between the sexes--The bachelor women--Needed
+reconstruction--Food--Sleep--Regimen--Manners--Religion--Regularity--The
+topics for a girls' curriculum--The eternal womanly.
+
+The long battle of woman and her friends for equal educational and
+other opportunities is essentially won all along the line. Her
+academic achievements have forced conservative minds to admit that her
+intellect is not inferior to that of man. The old cloistral seclusion
+and exclusion is forever gone and new ideals are arising. It has been
+a noble movement and is a necessary first stage of woman's
+emancipation. The caricatured maidens "as beautiful as an angel but as
+silly as a goose" who come from the kitchen to the husband's study to
+ask how much is two times two, and are told it is four for a man and
+three for a woman, and go back with a happy "Thank you, my dear";
+those who love to be called baby, and appeal to instincts half
+parental in their lovers and husbands; those who find all the sphere
+they desire in a doll's house, like Nora's, and are content to be
+men's pets; whose ideal is the clinging vine, and who take no interest
+in the field where their husbands struggle, will perhaps soon survive
+only as a diminishing remainder. Marriages do still occur where
+woman's ignorance and helplessness seem to be the chief charm to men,
+and may be happy, but such cases are no farther from the present ideal
+and tendency on the one hand than on the other are those which consist
+in intellectual partnerships, in which there is no segregation of
+interests but which are devoted throughout to joint work or enjoyment.
+
+A typical contemporary writer[1] thinks the question whether a girl
+shall receive a college education is very like the same question for
+boys. Even if the four K's, _Kirche, Kinder, Kuchen,_ and _Kleider_
+(which may be translated by the four C's, _Church, Children, Cooking,_
+and _Clothes_), are her vocation, college may help her. The best
+training for a young woman is not the old college course that has
+proven unfit for young men. Most college men look forward to a
+professional training as few women do. The latter have often greater
+sympathy, readiness of memory, patience with technic, skill in
+literature and language, but lack originality, are not attracted by
+unsolved problems, are less motor-minded; but their training is just
+as serious and important as that of men. The best results are where
+the sexes are brought closer together, because their separation
+generally emphasizes for girls the technical training for the
+profession of womanhood. With girls, literature and language take
+precedence over science; expression stands higher than action; the
+scholarship may be superior, but is not effective; the educated woman
+"is likely to master technic rather than art; method, rather than
+substance. She may know a good deal, but she can do nothing." In most
+separate colleges for women, old traditions are more prevalent than in
+colleges for men. In the annex system, she does not get the best of
+the institution. By the coeducation method, "young men are more
+earnest, better in manners and morals, and in all ways more civilized
+than under monastic conditions. The women do more work in a more
+natural way, with better perspective and with saner incentives than
+when isolated from the influence of the society of men. There is less
+silliness and folly where a man is not a novelty. In coeducational
+institutions of high standards, frivolous conduct or scandals of any
+form are rarely known. The responsibility for decorum is thrown from
+the school to the woman, and the woman rises to the responsibility."
+The character of college work has not been lowered but raised by
+coeducation, despite the fact that most of the new, small, weak
+colleges are coeducational. Social strain, Jordan thinks, is easily
+regulated, and the dormitory system is on the whole best, because the
+college atmosphere is highly prized. The reasons for the present
+reaction against coeducation are ascribed partly to the dislike of the
+idle boy to have girls excel him and see his failures, or because
+rowdyish tendencies are checked by the presence of women. Some think
+that girls do not help athletics; that men count for most because they
+are more apt to be heard from later; but the most serious new argument
+is the fear that woman's standards and amateurishness will take the
+place of specialization. Women take up higher education because they
+like it; men because their careers depend upon it. Hence their studies
+are more objective and face the world as it is. In college the women
+do as well as men, but not in the university. The half-educated woman
+as a social factor has produced many soft lecture courses and cheap
+books. This is an argument for the higher education of the sex.
+Finally, Jordan insists that coeducation leads to marriage, and he
+believes that its best basis is common interest and intellectual
+friendship.
+
+From the available data it seems, however, that the more scholastic
+the education of women, the fewer children and the harder, more
+dangerous, and more dreaded is parturition, and the less the ability
+to nurse children. Not intelligence, but education by present man-made
+ways, is inversely as fecundity. The sooner and the more clearly this
+is recognized as a universal rule, not, of course, without many
+notable and much vaunted exceptions, the better for our civilization.
+For one, I plead with no whit less earnestness and conviction than any
+of the feminists, and indeed with more fervor because on nearly all
+their grounds and also on others, for the higher education of women,
+and would welcome them to every opportunity available to men if they
+can not do better; but I would open to their election another
+education, which every competent judge would pronounce more favorable
+to motherhood, under the influence of female principals who do not
+publicly say that it is "not desirable" that women students should
+study motherhood, because they do not know whether they will marry;
+who encourage them to elect "no special subjects because they are
+women," and who think infant psychology "foolish."
+
+Various interesting experiments in coeducation are now being made in
+England.[2] Some are whole-hearted and encourage the girls to do
+almost everything that the boys do in both study and play. There are
+girl prefects; cricket teams are formed sometimes of both sexes, but
+often the sexes matched against each other; one play-yard, a dual
+staff of teachers, and friendships between the boys and girls are not
+tabooed, etc. In other schools the sexes meet perhaps in recitation
+only, have separate rooms for study, entrances, play-grounds, and
+their relations are otherwise restricted. The opinion of English
+writers generally favors coeducation up to about the beginning of the
+teens, and from there on views are more divided. It is admitted that,
+if there is a very great preponderance of either sex over the other,
+the latter is likely to lose its characteristic qualities, and
+something of this occurs where the average age of one sex is
+distinctly greater than that of the other. On the other hand, several
+urge that, where age and numbers are equal, each sex is more inclined
+to develop the best qualities peculiar to itself in the presence of
+the other.
+
+Some girls are no doubt far fitter for boys' studies and men's careers
+than others. Coeducation, too, generally means far more assimilation
+of girls' to boys' ways and work than conversely. Many people believe
+that girls either gain or are more affected by coeducation, especially
+in the upper grades, than boys. It is interesting, however, to observe
+the differences that still persist. Certain games, like football and
+boxing, girls can not play; they do not fight; they are not flogged or
+caned as English boys are when their bad marks foot up beyond a
+certain aggregate; girls are more prone to cliques; their punishments
+must be in appeals to school sentiment, to which they are exceedingly
+sensitive; it is hard for them to bear defeat in games with the same
+dignity and unruffled temper as boys; it is harder for them to accept
+the school standards of honor that condemn the tell-tale as a sneak,
+although they soon learn this. They may be a little in danger of being
+roughened by boyish ways and especially by the crude and unique
+language, almost a dialect in itself, prevalent among schoolboys.
+Girls are far more prone to overdo; boys are persistingly lazy and
+idle. Girls are content to sit and have the subject-matter pumped into
+them by recitations, etc., and to merely accept, while boys are more
+inspired by being told to do things and make tests and experiments. In
+this, girls are often quite at sea. One writer speaks of a certain
+feminine obliquity, but hastens to say that girls in these schools
+soon accept its code of honor. It is urged, too, that singing classes
+the voices of each sex are better in quality for the presence of the
+other. In many topics of all kinds boys and girls are interested in
+different aspects of the same theme, and therefore the work is
+broadened. In manual training, girls excel in all artistic work; boys,
+in carpentry. Girls can be made not only less noxiously sentimental
+and impulsive, but their conduct tends to become more thoughtful; they
+can be made to feel responsibility for bestowing their praise aright
+and thus influencing the tone of the school. Calamitous as it world be
+for the education of boys beyond a certain age to be entrusted
+entirely or chiefly to women, it would be less so for that of girls to
+be given entirely to men. Perhaps the great women teachers, whose life
+and work have made them a power with girls comparable to that of
+Arnold and Thring with boys, are dying out. Very likely economic
+motives are too dominant for this problem to be settled on its merits
+only. Finally, several writers mention the increased healthfulness of
+moral tone. The vices that infest boys' schools, which Arnold thought
+a quantity constantly changing with every class, are diminished.
+Healthful thoughts of sex, less subterranean and base imaginings on
+the one hand, and less gushy sentimentality on the other, are favored.
+For either sex to be a copy of the other is to be weakened, and each
+comes normally to respect more and to prefer its own sex.
+
+Not to pursue this subject further here, it is probable that many of
+the causes for the facts set forth are very different and some of them
+almost diametrically opposite in the two sexes. Hard as it is _per
+se_, it is after all a comparatively easy matter to educate boys. They
+are less peculiarly responsive in mental tone to the physical and
+psychic environment, tend more strongly and early to special
+interests, and react more vigorously against the obnoxious elements of
+their surroundings. This is truest of the higher education, and more
+so in proportion as the tendencies of the age are toward special and
+vocational training. Woman, as we saw, in every fiber of her soul and
+body is a more generic creature than man, nearer to the race, and
+demands more and more with advancing age an education that is
+essentially liberal and humanistic. This is progressively hard when
+the sexes differentiate in the higher grades. Moreover, nature decrees
+that with advancing civilization the sexes shall not approximate, but
+differentiate, and we shall probably be obliged to carry sex
+distinctions, at least of method, into many if not most of the topics
+of the higher education. Now that woman has by general consent
+attained the right to the best that man has, she must seek a training
+that fits her own nature as well or better. So long as she strives to
+be manlike she will be inferior and a pinchbeck imitation, but she
+must develop a new sphere that shall be like the rich field of the
+cloth of gold for the best instincts of her nature.
+
+Divergence is most marked and sudden in the pubescent period--in the
+early teens. At this age, by almost world-wide consent, boys and girls
+separate for a time, and lead their lives during this most critical
+period more or less apart, at least for a few years, until the ferment
+of mind and body which results in maturity of functions then born and
+culminating in nubility, has done its work. The family and the home
+abundantly recognize this tendency. At twelve or fourteen, brothers
+and sisters develop a life more independent of each other than before.
+Their home occupations differ as do their plays, games, tastes.
+History, anthropology, and sociology, a well as home life, abundantly
+illustrate this. This is normal and biological. What our schools and
+other institutions should do, is not to obliterate these differences
+but to make boys more manly and girls more womanly. We should respect
+the law of sexual differences, and not forget that motherhood is a
+very different thing from fatherhood. Neither sex should copy nor set
+patterns to the other, but all parts should be played harmoniously and
+clearly in the great sex symphony.
+
+I have here less to say against coeducation in college, still less in
+university grades after the maturity which comes at eighteen or twenty
+has been achieved; but it is high time to ask ourselves whether the
+theory and practise of identical coeducation, especially in the high
+school, which has lately been carried to a greater extreme in this
+country than the rest of the world recognizes, has not brought certain
+grave dangers, and whether it does not interfere with the natural
+differentiations seen everywhere else. I recognize, of course, the
+great argument of economy. Indeed, we should save money and effort
+could we unite churches of not too diverse creeds. We could thus give
+better preaching, music, improve the edifice, etc. I am by no means
+ready to advocate the radical abolition of coeducation, but we can
+already sum up in a rough, brief way our account of profit and loss
+with it. On the one hand, no doubt each sex develops some of its own
+best qualities best in the presence of the other, but the question
+still remains, how much, when, and in what way, identical coeducation
+secures this end?
+
+As has been said, girls and boys are often interested in different
+aspects of the same topic, and this may have a tendency to broaden the
+view-point of both and bring it into sympathy with that of the other,
+but the question still remains whether one be not too much attracted
+to the sphere of the other, especially girls to that of boys. No doubt
+some girls become a little less gushy, their conduct more thoughtful,
+and their sense of responsibility greater; for one of woman's great
+functions, which is that of bestowing praise aright, is increased.
+There is also much evidence that certain boys' vices are mitigated;
+they are made more urbane and their thoughts of sex made more
+healthful. In some respects boys are stimulated to good scholarship by
+girls, who in many schools and topics excel them. We should ask,
+however, What is nature's way at this stage of life? Whether boys, in
+order to be well virified later, ought not to be so boisterous and
+even rough as to be at times unfit companions for girls; or whether,
+on the other hand, girls to be best matured ought not to have their
+sentimental periods of instability, especially when we venture to
+raise the question, whether for a girl in the early teens, when her
+health for her whole life depends upon normalizing the lunar month,
+there is not something unhygienic, unnatural, not to say a little
+monstrous, in school associations with boys when she must suppress and
+conceal her feelings and instinctive promptings at those times which
+suggest withdrawing, to let nature do its beautiful work of
+inflorescence. It is a sacred time of reverent exemption from the hard
+struggle of existence in the world and from mental effort in the
+school. Medical specialists, many of the best of whom now insist that
+through this period she should be, as it were, "turned out to grass,"
+or should lie fallow, so far as intellectual efforts go, one-fourth
+the time, no doubt often go too far, but their unanimous voice should
+not entirely be disregarded.
+
+It is not this, however, that I have chiefly in mind here, but the
+effects of too familiar relations and, especially, of the identical
+work, treatment, and environment of the modern school.
+
+We have now at least eight good and independent statistical studies
+which show that the ideals of boys from ten years on are almost always
+those of their own sex, while girls' ideals are increasingly of the
+opposite sex, or those of men. That the ideals of pubescent girls are
+not found in the great and noble women of the world or in their
+literature, but more and more in men, suggests a divorce between the
+ideals adopted and the line of life best suited to the interests of
+the race. We are not furnished in our public schools with adequate
+womanly ideals in history or literature. The new love of freedom which
+women have lately felt inclines girls to abandon the home for the
+office. "It surely can hardly be called an ideal education for women
+that permits eighteen out of one hundred college girls to state boldly
+that they would rather be men than women." More than one-half of the
+schoolgirls in these censuses choose male ideals, as if those of
+femininity are disintegrating. A recent writer,[3] in view of this
+fact, states that "unless there is a change of trend, we shall soon
+have a female sex without a female character." In the progressive
+numerical feminization of our schools most teachers, perhaps naturally
+and necessarily, have more or less masculine ideals, and this does not
+encourage the development of those that constitute the glory of
+womanhood. "At every age from eight to sixteen, girls named from three
+to twenty more ideals than boys." "These facts indicate a condition of
+diffused interests and lack of clear-cut purposes and a need of
+integration."
+
+When we turn to boys the case is different. In most public high
+schools girls preponderate, especially in the upper classes, and in
+many of them the boys that remain are practically in a girls' school,
+sometimes taught chiefly, if not solely, by women teachers at an age
+when strong men should be in control more than at any other period of
+life. Boys need a different discipline and moral regimen and
+atmosphere. They also need a different method of work. Girls excel
+them in learning and memorization, accepting studies upon suggestion
+or authority, but are often quite at sea when set to make tests and
+experiments that give individuality and a chance for self-expression,
+which is one of the best things in boyhood. Girls preponderate in our
+overgrown high school Latin and algebra, because custom and tradition
+and, perhaps, advice incline them to it. They preponderate in English
+and history classes more often, let us hope, from inner inclination.
+The boy sooner grows restless in a curriculum where form takes
+precedence over content. He revolts at much method with meager matter.
+He craves utility, and when all these instincts are denied, without
+knowing what is the matter, he drops out of school, when with robust
+tone and with a truly boy life, such as prevails at Harrow, Eton, and
+Rugby, he would have fought it through and have done well. This
+feminization of the school spirit, discipline, and personnel is bad
+for boys. Of course, on the whole, perhaps, they are made more
+gentlemanly, more at ease, their manners improved, and all this to a
+woman teacher seems excellent, but something is the matter with the
+boy in early teens who can be truly called "a perfect gentleman." That
+should come later, when the brute and animal element have had
+opportunity to work themselves off in a healthful normal way. They
+still have football to themselves, and are the majority perhaps in
+chemistry, and sometimes in physics, but there is danger of a settled
+eviration. The segregation, which even some of our schools are now
+attempting, is always in some degree necessary for full and complete
+development. Just as the boys' language is apt to creep into that of
+the girl, so girls' interests, ways, standards and tastes, which are
+crude at this age, sometimes attract boys out of their orbit. While
+some differences are emphasized by contact, others are compromised.
+Boys tend to grow content with mechanical, memorized work and,
+excelling on the lines of girls' qualities, fail to develop those of
+their own. There is a little charm and bloom rubbed off the ideal of
+girlhood by close contact, and boyhood seems less ideal to girls at
+close range. In place of the mystic attraction of the other sex that
+has inspired so much that is best in the world, familiar comradeship
+brings a little disenchantment. The impulse to be at one's best in the
+presence of the other sex prows lax and sex tension remits, and each
+comes to feel itself seen through, so that there is less motive to
+indulge in the ideal conduct which such motives inspire, because the
+call for it is incessant. This disillusioning weakens the motivation
+to marriage sometimes on both sides, when girls grow careless in their
+dress and too negligent in their manners, one of the best schools of
+woman's morals; and when boys lose all restraints which the presence
+of girls usually enforces, there is a subtle deterioration. Thus, I
+believe, although of course it is impossible to prove, that this is
+one of the factors of a decreasing percentage of marriage among
+educated young men and women.
+
+At eighteen or twenty the girl normally reaches a stage of first
+maturity when her ideas of life are amazingly keen and true; when, if
+her body is developed, she can endure a great deal; when she is
+nearest, perhaps, the ideal of feminine beauty and perfection. Of this
+we saw illustrations in Chapter VIII. In our environment, however,
+there is a little danger that this age once well past there will
+slowly arise a slight sense of aimlessness or lassitude, unrest,
+uneasiness, as if one were almost unconsciously feeling along the wall
+for a door to which the key was not at hand. Thus some lose their
+bloom and, yielding to the great danger of young womanhood, slowly
+lapse to a anxious state of expectancy, or desire something not within
+their reach, and so the diathesis of restlessness slowly supervenes.
+The best thing about college life for girls is, perhaps, that it
+postpones this incipient disappointment; but it is a little pathetic
+to me to read, as I have lately done, the class letters of hundreds of
+girl graduates, out of college one, two, or three years, turning a
+little to art, music, travel, teaching, charity work, one after the
+other, or trying to find something to which they can devote
+themselves, some cause, movement, occupation, where their capacity for
+altruism and self-sacrifice can find a field. The tension is almost
+imperceptible, perhaps quite unconscious. It is everywhere overborne
+by a keen interest in life, by a desire to know the world at first
+hand, while susceptibilities are at their height. The apple of
+intelligence has been plucked at perhaps a little too great cost of
+health. The purely mental has not been quite sufficiently kept back.
+The girl wishes to know a good deal more of the world and perfect her
+own personality, and would not marry, although every cell of her body
+and every unconscious impulse points to just that end. Soon, it may be
+in five or ten years or more, the complexion of ill health is in these
+notes, or else life has been adjusted to independence and
+self-support. Many of these bachelor women are magnificent in mind and
+body, but they lack wifehood and yet more--motherhood.
+
+In fine, we should use these facts as a stimulus to ask more
+searchingly the question whether the present system of higher
+education for both sexes is not lacking in some very essential
+elements, and if so what these are. Indeed, considering the facts that
+in our social system man makes the advances and that woman is by
+nature more prone than man to domesticity and parenthood, it is not
+impossible that men's colleges do more to unfit for these than do
+those for women. One cause may be moral. Ethics used to be taught as a
+practical power for life and reenforced by religious motives. Now it
+is theoretical and speculative and too often led captive by
+metaphysical and epistemological speculations. Sometimes girls work or
+worry more over studies and ideals than is good for their
+constitution, and boys grow idle and indifferent, and this
+proverbially tends to bad habits. Perhaps fitting for college has been
+too hard at the critical age of about eighteen, and requirements of
+honest, persevering work during college years too little enforced, or
+grown irksome by physiological reaction of lassitude from the strain
+of fitting and entering. Again, girls mature earlier than boys; and
+the latter who have been educated with them tend to certain elements
+of maturity and completeness too early in life, and their growth
+period is shortened or its momentum lessened by an atmosphere of
+femininity. Something is clearly wrong, and more so here than we have
+at present any reason to think is the case among the academic male or
+female youth of other lands. To see and admit that there is an evil
+very real, deep, exceedingly difficult and complex in its causes, but
+grave and demanding a careful reconsideration of current educational
+ideas and practises, is the first step; and this every thoughtful and
+well-informed mind, I believe, must now take.
+
+It is utterly impossible without injury to hold girls to the same
+standards of conduct, regularity, severe moral accountability, and
+strenuous mental work that boys need. The privileges and immunities of
+her sex are inveterate, and with these the American girl in the middle
+teens fairly tingles with a new-born consciousness. Already she
+occasionally asserts herself in the public high school against a male
+teacher or principal who seeks to enforce discipline by methods boys
+respect, in a way that suggests that the time is at hand when
+popularity with her sex will be as necessary in a successful teacher
+as it is in the pulpit. In these interesting oases where girl
+sentiment has made itself felt in school it has generally carried
+parents, committeemen, the press, and public sentiment before it, and
+has already made a precious little list of martyrs whom, were I an
+educational pope, I would promptly canonize. The progressive
+feminization of secondary education works its subtle demoralization on
+the male teachers who remain. Public sentiment would sustain them in
+many parental exactions with boys which it disallows in mixed classes.
+It is hard, too, for male principals of schools with only female
+teachers not to suffer some deterioration in the moral tone of their
+virility and to lose in the power to cope successfully with men. Not
+only is this often confessed and deplored, but the incessant
+compromises the best male teachers of mixed classes must make with
+their pedagogic convictions in both teaching and discipline make the
+profession less attractive to manly men of large caliber and of sound
+fiber. Again, the recent rapid increase of girls, the percentage of
+which to population in high schools has in many communities doubled in
+but little more than a decade, almost necessarily involves a decline
+in the average quality of girls, perhaps as much greater for them as
+compared with boys as their increase has been greater. When but few
+were found in these institutions they were usually picked girls with
+superior tastes and ability, but now the average girl of the rank and
+file is, despite advanced standard, of admission, of an order natively
+lower. From this deterioration both boys and teachers suffer, even
+though the greatest good for the greatest number may be enhanced. Once
+more, it is generally admitted that girls in good boarding-schools,
+where evenings, food, and regimen are controlled, are in better health
+than day pupils with social, church, and domestic duties and perhaps
+worries to which boys are less subject. This is the nascent stage of
+periodicity to the slow normalization of which, during these few
+critical years, everything that interferes should yield. Some kind of
+tacit recognition of this is indispensable, but in mixed classes every
+form of such concession is baffling and demoralizing to boys.
+
+The women who really achieve the higher culture should make it their
+"cause" or "mission" to work out the new humanistic or liberal
+education which the old college claimed to stand for and which now
+needs radical reconstruction to meet the demands of modern life. In
+science they should aim to restore the humanistic elements of its
+history, biography, its popular features at their best, and its
+applications in all the more non-technical fields, as described in
+Chapter XII, and feel responsibility not to let the moral, religious,
+and poetic aspects of nature be lost in utilities. Woman should be
+true to her generic nature and take her stand against all premature
+specialization, and when the _Zeitgeist_ [Spirit of the Times] insists
+on specialized training for occupative pursuits without waiting for
+broad foundations to be laid, she should resist all these influences
+that make for psychological precocity. _Das Ewig-Weibliche_ [The
+eternal womanly] is no iridescent fiction but a very definable
+reality, and means perennial youth. It means that woman at her best
+never outgrows adolescence as man does, but lingers in, magnifies and
+glorifies this culminating stage of life with its all-sided interests,
+its convertibility of emotions, its enthusiasm, and zest for all that
+is good, beautiful, true, and heroic. This constitutes her freshness
+and charm, even in age, and makes her by nature more humanistic than
+man, more sympathetic and appreciative. It is not chiefly the 70,000
+superfluous Massachusetts women of the last census, but
+representatives of every class and age in the 4,000 women's clubs of
+this country that now find some leisure for general culture in all
+fields, and in which most of them no doubt surpass their husbands.
+Those who still say that men do not like women to be their mental
+superiors and that no man was ever won by the attraction of intellect,
+on the one hand, and those who urge that women really want husbands to
+be their intellectual superiors, both misapprehend. The male in all
+the orders of life is the agent of variation and tends by nature to
+expertness and specialisation, without which his individuality is
+incomplete. In his chosen line he would lead and be authoritative, and
+he rarely seeks partnership in it in marriage. This is no subjection,
+but woman instinctively respects and even reveres, and perhaps
+educated woman coming to demand, it in the man of her whole-hearted
+choice. This granted, man was never more plastic to woman's great work
+of creating in him all the wide range of secondary sex qualities which
+constitute his essential manhood. In all this, the pedagogic fathers
+we teach in the history of education are most of them about as
+luminous and obsolete as is patristics for the religious teacher, or
+as methods of other countries are coming to be in solving our own
+peculiar pedagogic problems. The relation of the academically trained
+sexes is faintly typified by that of the ideal college to the ideal
+university, professional or technical school. This is the harmony of
+counterparts and constitutes the best basis of psychic amphimixis. For
+the reinstallation of the humanistic college, the time has come when
+cultivated woman ought to come forward and render vital aid. If she
+does so and helps to evolve a high school and an A.B. course that is
+truly liberal, it will not only fit her nature and needs far better
+than anything now existing, but young men at the humanistic stage of
+their own education will seek to profit by it, and she will thus repay
+her debt to man in the past by aiding him to de-universitize the
+college and to rescue secondary education from its gravest dangers.
+
+But even should all this be done, coeducation would by means be thus
+justified. If adolescent boys normally pass through a generalized or
+even feminized stage of psychic development in which they are
+peculiarly plastic to the guidance of older women who have such rare
+insight into their nature, such infinite sympathy and patience with
+all the symptoms of their storm and stress metamorphosis, when they
+seek everything by turns and nothing long, and if young men will
+forever afterward understand woman's nature better for living out more
+fully this stage of their lives and will fail to do so if it is
+abridged or dwarfed, it by no means follows that intimate daily and
+class-room association with girls of their own age is necessary or
+best. The danger of this is that the boy's instinct to assert his own
+manhood will thus be made premature and excessive, that he will react
+against general culture, in the capacity for which girls, who are
+older than boys at the same age, naturally excel them. Companionship
+and comparisons incline him to take premature refuge in some one
+talent that emphasizes his psycho-sexual difference too soon. Again,
+he is farther from nubile maturity than the girl classmate of his own
+age, and coeducation and marriage between them are prone to violate
+the important physiological law of disparity that requires the husband
+to be some years the wife's senior, both in their own interests, as
+maturity begins to decline to age, and in those of their offspring.
+Thus the young man with his years of restraint and probation ahead,
+and his inflammable desires, is best removed from the half-conscious
+cerebrations about wedlock, inevitably more insistent with constant
+girl companionship. If he resists this during all the years of his
+apprenticeship, he grows more immune and inhibitive of it when its
+proper hour arrives, and perhaps becomes in soul a bachelor before his
+time. In this side of his nature he is forever incommensurate with and
+unintelligible to woman, be she even teacher, sister, or mother.
+Better some risk of gross thoughts and even acts, to which phylogeny
+and recapitulation so strongly incline him, than this subtle
+eviration. But if the boy is unduly repelled from the sphere of girls'
+interests, the girl is in some danger of being unduly drawn to his,
+and, as we saw above, of forgetting some of the ideals of her own sex.
+Riper in mind and body than her male classmate, and often excelling
+him in the capacity of acquisition, nearer the age of her full
+maturity than he to his, he seems a little too crude and callow to
+fulfil the ideals of manhood normal to her age which point to older
+and riper men. In all that makes sexual attraction best, a classmate
+of her own age is too undeveloped, and so she often suffers mute
+disenchantment, and even if engagement be dreamed of, it would be, on
+her part, with unconscious reservations if not with some conscious
+renunciation of ideals. Thus the boy is correct in feeling himself
+understood and seen through by his girl classmates to a degree that is
+sometimes quite distasteful to him, while the girl finds herself
+misunderstood by and disappointed in men. Boys arrive at the
+humanistic stage of culture later than girls and pass it sooner; and
+to find them already there and with their greater aptitude excelling
+him, is not an inviting situation, and so he is tempted to abridge or
+cut it out and to hasten on and be mature and professional before his
+time, for thus he gravitates toward his normal relation to her sex of
+expert mastership on some bread- or fame-winning line. Of course,
+these influences are not patent, demonstrable by experiment, or
+measurable by statistics; but I have come to believe that, like many
+other facts and laws, they have a reality and a dominance that is
+all-pervasive and inescapable, and that they will ultimately prevail
+over economic motives and traditions.
+
+To be a true woman means to be yet more mother than wife. The madonna
+conception expresses man's highest comprehension of woman's real
+nature. Sexual relations are brief, but love and care of offspring are
+long. The elimination of maternity is one of the great calamities, if
+not diseases, of our age. Marholm[4] points out at length how art
+again to-day gives woman a waspish waist with no abdomen, as if to
+carefully score away every trace of her mission; usually with no child
+in her arms or even in sight; a mere figurine, calculated perhaps to
+entice, but not to bear; incidentally degrading the artist who depicts
+her to a fashion-plate painter, perhaps with suggestions of the arts
+of toilet, cosmetics, and coquetry, as if to promote decadent reaction
+to decadent stimuli. As in the Munchausen tale, the wolf slowly ate
+the running nag from behind until he found himself in the harness, so
+in the disoriented woman the mistress, virtuous and otherwise, is
+slowly supplanting the mother. Please she must, even though she can
+not admire, and can so easily despise men who can not lead her,
+although she become thereby lax and vapid.
+
+The more exhausted men become, whether by overwork, unnatural city
+life, alcohol, recrudescent polygamic inclinations, exclusive devotion
+to greed and pelf; whether they become weak, stooping, blear-eyed,
+bald-headed, bow-legged, thin-shanked, or gross, coarse, barbaric, and
+bestial, the more they lose the power to lead woman or to arouse her
+nature, which is essentially passive. Thus her perversions are his
+fault. Man, before he lost the soil and piety, was not only her
+protector and provider, but her priest. He not only supported and
+defended, but inspired the souls of women, so admirably calculated to
+receive and elaborate suggestions, but not to originate them. In their
+inmost souls even young girls often experience disenchantment, find
+men little and no heroes, and so cease to revere and begin to think
+stupidly of them as they think coarsely of her. Sometimes the girlish
+conceptions of men are too romantic and exalted; often the intimacy of
+school and college wear off a charm, while man must not forget that
+to-day he too often fails to realize the just and legitimate
+expectations and ideals of women. If women confide themselves, body
+and soul, less to him than he desires, it is not she, but he, who is
+often chiefly to blame. Indeed, in some psychic respects, it seems as
+if in human society the processes of subordinating the male to the
+female, carried so far in some of the animal species, had already
+begun. If he is not worshiped as formerly, it is because he is less
+worshipful or more effeminate, less vigorous and less able to excite
+and retain the great love of true, not to say great, women. Where
+marriage and maternity are of less supreme interest to an increasing
+number of women, there are various results, the chief of which are as
+follows:
+
+1. Women grow dollish; sink more or less consciously to man's level;
+gratify his desires and even his selfish caprices, but exact in return
+luxury and display, growing vain as he grows sordid; thus, while
+submitting, conquering, and tyrannizing over him, content with present
+worldly pleasure, unmindful of the past, the future, or the above.
+This may react to intersexual antagonism until man comes to hate woman
+as a witch, or, as in the days of celibacy, consider sex a wile of the
+devil. Along these lines even the stage is beginning to represent the
+tragedies of life.
+
+2. The disappointed woman in whom something is dying comes to assert
+her own ego and more or less consciously to make it an end, aiming to
+possess and realize herself fully rather than to transmit. Despairing
+of herself as a woman, she asserts her lower rights in the place of
+her one great right to be loved. The desire for love may be transmuted
+into the desire for knowledge, or outward achievement become a
+substitute for inner content. Failing to respect herself as a
+productive organism, she gives vent to personal solutions; seeks
+independence; comes to know very plainly what she wants; perhaps
+becomes intellectually emancipated, and substitutes science for
+religion, or the doctor for the priest, with the all-sided
+impressionability characteristic of her sex which, when cultivated, is
+so like an awakened child. She perhaps even affects mannish ways,
+unconsciously copying from those not most manly, or comes to feel that
+she has been robbed of something; competes with men, but sometimes
+where they are most sordid, brutish, and strongest; always expecting,
+but never finding, she turns successively to art, science, literature,
+and reforms; craves especially work that she can not do; and seeks
+stimuli for feelings which have never found their legitimate
+expression.
+
+3. Another type, truer to woman's nature, subordinates self; goes
+beyond personal happiness; adopts the motto of self-immolation; enters
+a life of service, denial, and perhaps mortification, like the
+Countess Schimmelmann; and perhaps becomes a devotee, a saint, and, if
+need be, a martyr, but all with modesty, humility, and with a
+shrinking from publicity.
+
+In our civilization, I believe that bright girls of good environment
+of eighteen or nineteen, or even seventeen, have already reached the
+above-mentioned peculiar stage of first maturity, when they see the
+world at first hand, when the senses are at their very best, their
+susceptibilities and their insights the keenest, tension at its
+highest, plasticity and all-sided interests most developed, and their
+whole psychic soil richest and rankest and sprouting everywhere with
+the tender shoots of everything both good and bad. Some such--Stella
+Klive, Mary MacLane, Hilma Strandberg, Marie Bashkirtseff--have
+been veritable epics upon woman's nature; have revealed the
+characterlessness normal to the prenubile period in which everything
+is kept tentative and plastic, and where life seems to have least
+unity, aim, or purpose. By and by perhaps they will see in all their
+scrappy past, if not order and coherence, a justification, and then
+alone will they realize that life is governed by motives deeper than
+those which are conscious or even personal. This is the age when, if
+ever, no girl should be compelled. It is the experiences of this age,
+never entirely obliterated in women, that enable them to take
+adolescent boys seriously, as men can rarely do, in whom these
+experiences are more limited in range though no less intense. It is
+this stage in woman which is most unintelligible to man and even
+unrealized to herself. It is the echoes from it that make vast numbers
+of mothers pursue the various branches of culture, often half
+secretly, to maintain their position with their college sons and
+daughters, with their husbands, or with society.
+
+But in a very few years, I believe even in the early twenties with
+American girls, along with rapidly in creasing development of capacity
+there is also observable the beginnings of loss and deterioration.
+Unless marriage comes there is lassitude, subtle symptoms of
+invalidism, the germs of a rather aimless dissatisfaction with life, a
+little less interest, curiosity, and courage, certain forms of
+self-pampering, the resolution to be happy, though at too great cost;
+and thus the clear air of morning begins to haze over and
+unconsciously she begins to grope. By thirty, she is perhaps goaded
+into more or less sourness; has developed more petty self-indulgences;
+has come to feel a right to happiness almost as passionately as the
+men of the French Revolution and as the women in their late movement
+for enfranchisement felt for liberty. Very likely she has turned to
+other women and entered into innocent Platonic pairing-off relations
+with some one. There is a little more affectation, playing a role, and
+interest in dress and appearance is either less or more specialized
+and definite. Perhaps she has already begun to be a seeker who will
+perhaps find, lose, and seek again. Her temper is modified; there is a
+slight stagnation of soul; a craving for work or travel; a love of
+children with flitting thoughts of adopting one, or else aversion to
+them; an analysis of psychic processes until they are weakened and
+insight becomes too clear; sense of responsibility without an object;
+a slight general _malaise_ and a sense that society is a false
+"margarine" affair; revolt against those that insist that in her child
+the real value of a woman is revealed. There are alternations between
+excessive self-respect which demands something almost like adoration
+of the other sex and self-distrust, with, it may be, many dreameries
+about forbidden subjects and about the relations of the sexes
+generally.
+
+A new danger, the greatest in the history of her sex, now impends,
+viz., arrest, complacency, and a sense of finality in the most
+perilous first stage of higher education for girls, when, after all,
+little has actually yet been won save only the right and opportunity
+to begin reconstructions, so that now, for the first time in history,
+methods and matter could be radically transformed to fit the nature
+and needs of girls. Now most female faculties, trustees, and students
+are content to ape the newest departures in some one or more male
+institutions as far as their means or obvious limitations make
+possible with a servility which is often abject and with rarely ever a
+thought of any adjustment, save the most superficial, to sex. It is
+the easiest, and therefore the most common, view typically expressed
+by the female head of a very successful institution,[5] who was "early
+convinced in my teaching experience that the methods for mental
+development for boys and girls applied equally without regard to sex,
+and I have carried the same thought when I began to develop the
+physical, and filled my gymnasium with the ordinary appliances used in
+men's gymnasia." There is no sex in mind or in science, it is said,
+but it might as well be urged that there is no age, and hence that all
+methods adapted to teaching at different stages of development may be
+ignored. That woman can do many things as well as man does not prove
+that she ought to do the same things, or that man-made ways are the
+best for her. Mrs. Alice Freeman Palmer[6] was right in saying that
+woman's education has all the perplexities of that of man, and many
+more, still more difficult and intricate, of its own.
+
+Hence, we must conclude that, while women's colleges have to a great
+extent solved the problem of special technical training, they have
+done as yet very little to solve the larger one of the proper
+education of woman. To assume that the latter question is settled, as
+is so often done, is disastrous. I have forced myself to go through
+many elaborate reports of meetings where female education was
+discussed by those supposed to be competent; but as a rule, not
+without rare, striking exceptions, these proceedings are smitten with
+the same sterile and complacent artificiality that was so long the
+curse of woman's life. I deem it almost reprehensible that, save a few
+general statistics, the women's colleges have not only made no study
+themselves of the larger problems that impend, but have often
+maintained a repellent attitude toward others who wished to do so. No
+one that I know of connected with any of these institutions, where the
+richest material is going to waste, is making any serious and
+competent research on lines calculated to bring out the
+psycho-physiological differences between the sexes and those in
+authority are either conservative by constitution or else intimidated
+because public opinion is still liable to panics if discussion here
+becomes scientific and fundamental, and so tend to keep prudery and
+the old habit of ignoring everything that pertains to sex in
+countenance.
+
+Again, while I sympathize profoundly with the claim of woman for every
+opportunity which she can fill, and yield to none in appreciation of
+her ability, I insist that the cardinal defect in the woman's college
+is that it is based upon the assumption, implied and often expressed,
+if not almost universally acknowledged, that girls should primarily be
+trained to independence and self-support, and that matrimony and
+motherhood, if it come, will take care of itself, or, as some even
+urge, is thus best provided for. If these colleges are, as the above
+statistics indicate, chiefly devoted to the training of those who do
+not marry, or if they are to educate for celibacy, this is right.
+These institutions may perhaps come to be training stations of a
+new-old type, the agamic or even agenic woman, be she nut, maid--old
+or young--nun, school-teacher, or bachelor woman. I recognize the very
+great debt the world owes to members of this very diverse class in the
+past. Some of them have illustrated the very highest ideals of
+self-sacrifice, service, and devotion in giving to mankind what was
+meant for husband and children. Some of them belong to the class of
+superfluous women, and others illustrate the noblest type of altruism
+and have impoverished the heredity of the world to its loss, as did
+the monks, who Leslie Stephens thinks contributed to bring about the
+Dark Ages, because they were the best and most highly selected men of
+their age and, by withdrawing from the function of heredity and
+leaving no posterity, caused Europe to degenerate. Modern ideas and
+training are now doing this, whether for racial weal or woe, can not
+yet be determined, for many whom nature designed for model mothers.
+
+The bachelor woman is an interesting illustration of Spencer's law of
+the inverse relation of individuation and genesis. The completely
+developed individual is always a terminal representative in her line
+of descent. She has taken up and utilized in her own life all that was
+meant for her descendants, and has so overdrawn her account with
+heredity that, like every perfectly and completely developed
+individual, she is also completely sterile. This is the very
+apotheosis of selfishness from the standpoint of every biological
+ethics. While the complete man can do and sometimes does this, woman
+has a far greater and very peculiar power of overdrawing her reserves.
+First she loses mammary functions, so that should she undertake
+maternity its functions are incompletely performed because she can not
+nurse, and this implies defective motherhood and leaves love of the
+child itself defective and maimed, for the mother who has never nursed
+can not love or be loved aright by her child. It crops out again in
+the abnormal or especially incomplete development of her offspring, in
+the critical years of adolescence, although they may have been
+healthful before, and a less degree of it perhaps is seen in the
+diminishing families of cultivated mothers in the one-child system.
+These women are the intellectual equals and often the superiors of the
+men they meet; they are very attractive as companions, like Miss Mehr,
+the university student, in Hauptmann's "Lonely Lives," who alienated
+the young husband from his noble wife; they enjoy all the keen
+pleasures of intellectual activity; their very look, step, and bearing
+is free; their mentality makes them good fellows and companionable in
+all the broad intellectual spheres; to converse with them is as
+charming and attractive for the best men as was Socrates's discourse
+with the accomplished hetaerae; they are at home with the racquet and
+on the golf links; they are splendid friends; their minds, in all
+their widening areas of contact, are as attractive as their bodies;
+and the world owes much and is likely to owe far more to high Platonic
+friendships of this kind. These women are often in every way
+magnificent, only they are not mothers, and sometimes have very little
+wifehood in them, and to attempt to marry them to develop these
+functions is one of the unique and too frequent tragedies of modern
+life and literature. Some, though by no means all, of them are
+functionally castrated; some actively deplore the necessity of
+child-bearing, and perhaps are parturition phobiacs, and abhor the
+limitations of married life; they are incensed whenever attention is
+called to the functions peculiar to their sex, and the careful
+consideration of problems of the monthly rest are thought "not fit for
+cultivated women."
+
+The slow evolution of this type is probably inevitable as civilization
+advances, and their training is a noble function. Already it has
+produced minds of the greatest acumen who have made very valuable
+contributions to science, and far more is to be expected of them in
+the future. Indeed, it may be their noble function to lead their sex
+out into the higher, larger life, and the deeper sense of its true
+position and function, for which I plead. Hitherto woman has not been
+able to solve her own problems. While she has been more religious than
+man, there have been few great women preachers; while she has excelled
+in teaching young children, there have been few Pestalozzis, or even
+Froebels; while her invalidism is a complex problem, she has turned to
+man in her diseases. This is due to the very intuitiveness and naivete
+of her nature. But now that her world is so rapidly widening, she is
+in danger of losing her cue. She must be studied objectively and
+laboriously as we study children, and partly by men, because their sex
+must of necessity always remain objective and incommensurate with
+regard to woman, and therefore more or less theoretical. Again, in
+these days of intense new interest in feelings, emotions, and
+sentiments, when many a psychologist now envies and, like
+Schleiermacher, devoutly wishes he could become a woman, he can never
+really understand _das Ewig-Weibliche_, [The eternal womanly] one of
+the two supreme oracles of guidance in life, because he is a man; and
+here the cultivated woman must explore the nature of her sex as man
+can not, and become its mouthpiece. In many of the new fields opening
+in biology since Darwin, in embryology, botany, the study of children,
+animals, savages (witness Miss Fletcher), sociological investigation,
+to say nothing of all the vast body of work that requires painstaking
+detail, perseverance, and conscience, woman has superior ability, or
+her very sex gives her peculiar advantages where she is to lead and
+achieve great things in enlarging the kingdom of man. Perhaps, too,
+the present training of women may in the end develop those who shall
+one day attain a true self-knowledge and lead n the next step of
+devising a scheme that shall fit woman's nature and needs.
+
+For the slow evolution of such a scheme, we must first of all
+distinctly and ostensively invert the present maxim, and educate
+primarily and chiefly for motherhood, assuming that, if that does not
+come, single life can best take care of itself, because it is less
+intricate and lower and its needs far more easily met. While girls may
+be trained with boys, coeducation should cease at the dawn of
+adolescence, at least for a season. Great daily intimacy between the
+sexes in high school, if not in college, tends to rub of the bloom and
+delicacy which can develop in each, and girls suffer in this respect,
+let us repeat, far more than boys. The familiar comradeship that
+ignores sex should be left to the agenic class. To the care of their
+institutions, we leave with pious and reverent hands the ideals
+inspired by characters like Hypatia, Madame de Stael, the Misses Cobb,
+Martineau, Fuller, Bronte, by George Eliot, George Sand, and Mrs.
+Browning; and while accepting and profiting by what they have done,
+and acknowledging every claim for their abilities and achievements,
+prospective mothers must not be allowed to forget a still larger class
+of ideal women, both in history and literature, from the Holy Mother
+to Beatrice Clotilda de Vaux, and all those who have inspired men to
+great deeds, and the choice and far richer anthology of noble mothers.
+
+We must premise, too, that she must not be petted or pampered with
+regimen or diet unsuited to her needs; left to find out as best she
+can, from surreptitious or worthy sources, what she most of all needs
+to know; must recognize that our present civilization is hard on woman
+and that she is not yet adjusted to her social environment; that as
+she was of old accused of having given man the apple of knowledge of
+good and evil, so he now is liable to a perhaps no less serious
+indictment of having given her the apple of intellectualism and
+encouraged her to assume his standards at the expense of health. We
+must recognize that riches are probably harder on her, on the whole,
+than poverty, and that poor parents should not labor too hard to
+exempt her from its wholesome discipline. The expectancy of change so
+stamped upon her sex by heredity as she advances into maturity must
+not be perverted into uneasiness or her soul sown with the tares of
+ambition or fired by intersexual competition and driven on, to quote
+Dr. R.T. Edes, "by a tireless sort of energy which is a compound of
+conscience, ambition, and desire to please, plus a peculiar female
+obstinacy." If she is bright, she must not be overworked in the school
+factory, studying in a way which parodies Hood's "Song of the Shirt";
+and if dull or feeble, she should not be worried by preceptresses like
+a eminent lady principal,[7] who thought girls' weakness is usually
+imaginary or laziness, and that doctors are to blame for suggesting
+illness and for intimating that men will have to choose between a
+healthy animal and an educated invalid for a wife.
+
+Without specifying here details or curricula, the ideals that should
+be striven toward in the intermediate and collegiate education of
+adolescent girls with the proper presupposition of motherhood, and
+which are already just as practicable as Abbotsholme[8] or _L'Ecole
+des Roches_,[9] may be rudely indicated somewhat as follows.
+
+First, the ideal institution for the training of girls from twelve or
+thirteen on into the twenties, when the period most favorable to
+motherhood begins, should be in the country in the midst of hills, the
+climbing of which is the best stimulus for heart and lungs, and tends
+to mental elevation and breadth of view. There should be water for
+boating, bathing, and skating, aquaria and aquatic life; gardens both
+for kitchen vegetables and horticulture; forests for their seclusion
+and religious awe; good roads, walks, and paths that tempt to walking
+and wheeling: playgrounds and space for golf and tennis, with large
+covered but unheated space favorable for recreations in weather really
+too bad for out-of-door life and for those indisposed; and plenty of
+nooks that permit each to be alone with nature, for this develops
+inwardness, poise, and character, yet not too great remoteness from
+the city for a wise utilization of its advantages at intervals. All
+that can be called environment is even more important for girls than
+boys, significant as it is for the latter.
+
+The first aim, which should dominate every item, pedagogic method and
+matter, should be health--a momentous word that looms up beside
+holiness, to which it is etymologically akin. The new hygiene of the
+last few years should be supreme and make these academic areas soared
+to the cult of the goddess Hygeia. Only those who realize what
+advances have been made in health culture and know something of its
+vast new literature can realize all that this means. The health of
+woman is, as we have seen, if possible even more important for the
+welfare of the race than that of man; and the influence of her body
+upon her mind is, in a sense, greater, so that its needs should be
+supreme and primary. Foods should favor the completest digestion, so
+that metabolism be on the highest plane. The dietary should be
+abundant, plain, and varied, and cooked with all the refinements
+possible in the modern cooking-school, which should be one of its
+departments, with limited use of rich foods or desserts and
+stimulating drinks, but with wholesome proximity to dairy and farm.
+Nutrition is the first law of health and happiness, the prime
+condition and creator of euphoria; and the appetite should be, as it
+always is if unperverted, like a kind of somatic conscience
+steadfastly pointing toward the true pole of needs.
+
+Sleep should be regular, with a fixed retiring hour and curfew, on
+plain beds in rooms of scrupulous neatness reserved chiefly for it
+with every precaution for quiet, and, if possible, with windows more
+or less open the year round, and, like other rooms, never overheated.
+Bathing in moderation, and especially dress and toilet should be
+almost raised to fine arts and objects of constant suggestion. Each
+student should have three rooms, for bath, sleep, and study,
+respectively, and be responsible for their care, with every
+encouragement for expressing individual tastes; but will, an
+all-dominant idea of simplicity, convenience, refinement, and
+elegance, without luxury. Girls need to go away from home a good part
+of every year to escape the indiscretion and often the coddling of
+parents and to learn self-reliance; and a family dormitory system,
+with but few, twelve to twenty, in each building, to escape nervous
+wear and distraction, to secure intimacy and acquaintance with one or
+more matrons or teachers and to ensure the most pedagogic dietetics,
+is suggested.
+
+Exercise comes after regimen, of which it is a special reform. Swedish
+gymnastics should be abandoned or reduced to a minimum of best points,
+because it is too severe and, in forbidding music, lays too little
+stress upon the rhythm element. Out-of-door walks and games should
+have precedence over all else. The principle sometimes advocated, that
+methods of physical training should apply to both boys and girls
+without regard to sex, and with all the ordinary appliances found in
+the men's gymnasia introduced, should be reversed and every possible
+adjustment made to sex. Free plays and games should always have
+precedence over indoor or uniform _commando_ exercises. Boating and
+basket-ball should be allowed, but with the competition element
+sedulously reduced, and with dancing of many kinds and forms the most
+prominent of indoor exercises. The dance cadences the soul; the
+stately minuet gives poise; the figure dances train the mind; and
+pantomime and dramatic features should be introduced and even
+specialties, if there are strong individual predispositions. The
+history of the dance, which has often been a mode of worship, a school
+of morals, and which is the root of the best that is in the drama, the
+best of all exercises and that could be again the heart of our whole
+educational system, should be exploited, and the dancing school and
+class rescued from its present degradation. No girl is educated who
+can not dance, although she need not know the ballroom in its modern
+form.[10]
+
+Manners, a word too often relegated to the past as savoring of the
+primness of the ancient dame school or female seminary, are really
+minor or sometimes major morals. They can express everything in the
+whole range of the impulsive or emotional life. Now that we understand
+the primacy of movement over feeling, we can appreciate what a school
+of bearing and repose in daily converse with others means. I would
+revive some of the ancient casuistry of details, but less the rules of
+the drawing-room, call and party, although these should not be
+neglected, than the deeper expressions of true ladyhood seen in an
+exquisite, tender and unselfish regard for the feelings of others.
+Women's ideal of compelling every one whom they meet to like them is a
+noble one, and the control of every automatism is not only a part of
+good breeding, but nervous health.
+
+Regularity should be another all-pervading norm. In the main, even
+though he may have "played his sex symphony too harshly," E.H. Clark
+was right. Periodicity, perhaps the deepest law of the cosmos,
+celebrates its highest triumphs in woman's life. For years everything
+must give way to its thorough and settled establishment. In the
+monthly Sabbaths of rest, the ideal school should revert to the
+meaning of the word leisure. The paradise of stated rest should be
+revisited, idleness be actively cultivated; reverie, in which the
+soul, which needs these seasons of withdrawal for its own development,
+expatiates over the whole life of the race, should be provided for and
+encouraged in every legitimate way, for, in rest, the whole momentum
+of heredity is felt in ways most favorable to full and complete
+development. Then woman should realize that _to be_ is greater than
+_to do_; should step reverently aside from her daily routine and let
+Lord Nature work. In this time of sensitiveness and perturbation, when
+anemia and chlorosis are so peculiarly immanent to her sex, remission
+of toil should not only be permitted, but required; and yet the
+greatest individual liberty should be allowed to adjust itself to the
+vast diversities of individual constitutional needs. (See Chapter VII
+on this point.) The cottage home, which should take the place of the
+dormitory, should always have special interest and attractions for
+these seasons.
+
+There should always be some personal instruction at these seasons
+during earlier adolescent years. I have glanced over nearly a score of
+books and pamphlets that are especially written for girls; while all
+are well meant and far better than the ordinary modes by which girls
+acquire knowledge of their own nature if left to themselves, they are,
+like books for boys, far too prolix, and most are too scientific and
+plain and direct. Moreover, no two girls need just the same
+instruction, and to leave it to reading is too indirect and causes the
+mind to dwell on it for too long periods. Best of all is individual
+instruction at the time, concise, practical, and never, especially in
+the early years, without a certain mystic and religious tone which
+should pervade all and make everything sacred. This should not be
+given by male physicians--and indeed most female doctors would make it
+too professional, and the maiden teacher must forever lack reverence
+for it--but it should come from one whose soul and body are full of
+wifehood and motherhood and who is old enough to know and is not
+without the necessary technical knowledge.
+
+Another principle should be to broaden by retarding; to keep the
+purely mental back and by every method to bring the intuitions to the
+front; appeals to tact and taste should be incessant; a purely
+intellectual man is no doubt biologically a deformity, but a purely
+intellectual woman is far more so. Bookishness is probably a bad sign
+in a girl; it suggests artificiality, pedantry, the lugging of dead
+knowledge. Mere learning is not the ideal, and prodigies of
+scholarship are always morbid. The rule should be to keep nothing that
+is not to become practical; to open no brain tracts which are not to
+be highways for the daily traffic of thought and conduct; not to
+overburden the soul with the impedimenta of libraries and records of
+what is afar off in time or zest, and always to follow truly the
+guidance of normal and spontaneous interests wisely interpreted.
+
+Religion will always bold as prominent a place in woman's life as
+politics does in man's, and adolescence is still more its seedtime
+with girls than with boys. Its roots are the sentiment of awe and
+reverence, and it is the great agent in the world for transforming
+life from its earlier selfish to its only really mature form of
+altruism. The tales of the heroes of virtue, duty, devotion, and
+self-sacrifice from the Old Testament come naturally first; then
+perhaps the prophets paraphrased as in the pedagogic triumph of Kent
+and Saunders's little series; and when adolescence is at its height
+then the chief stress of religious instruction should be laid upon
+Jesus's life and work. He should be taught first humanly, and only
+later when the limitations of manhood seem exhausted should His Deity
+be adduced as welcome surplusage. The supernatural is a reflex of the
+heart; each sustains and neither can exist without the other. If the
+transcendent and supernal had no objective existence, we should have
+to invent and teach it or dwarf the life of feeling and sentiment.
+Whatever else religion is, therefore, it is the supremest poetry of
+the soul, reflecting like nothing else all that is deepest, most
+generic and racial in it. Theology should be reduced to a minimum, but
+nothing denied where wanted. Paul and his works and ways should be for
+the most part deferred until after eighteen. The juvenile well as the
+cyclone revivalist should be very carefully excluded; and yet in every
+springtime, when nature is recreated, service and teaching should
+gently encourage the revival and even the regeneration of all the
+religious instincts. The mission recruiter should be allowed to do his
+work outside these halls, and everything in the way of infection and
+all that brings religion into conflict with good taste and good sense
+should be excluded, while esthetics should supplement, reenforce, and
+go hand in hand with piety. Religion is in its infancy; and woman, who
+has sustained it in the past, must be the chief agent in its further
+and higher development. Orthodoxies and all narrowness should forever
+give place to cordial hospitality toward every serious view, which
+should be met by the method of greater sympathy rather than by that of
+criticism.
+
+Nature in her many phases should, of course, make up a large part of
+the entire curriculum, but here again the methods of the sexes should
+differ somewhat after puberty. The poetic and mythic factors and some
+glimpses of the history of science should be given more prominence;
+the field naturalist rather than the laboratory man of technic should
+be the ideal especially at first; nature should be taught as God's
+first revelation, as an Old Testament related to the Bible as a
+primordial dispensation to a later and clearer and more special one.
+Reverence and love should be the motive powers, and no aspect should
+be studied without beginning and culminating in interests akin to
+devotion. Mathematics should be taught only in its rudiments, and
+those with special talents or tastes for it should go to agamic
+schools. Chemistry, too, although not excluded, should have a
+subordinate place. The average girl has little love of sozzling and
+mussing with the elements, and cooking involves problems in organic
+chemistry too complex to be understood very profoundly, but the
+rudiments of household chemistry should be taught. Physics, too,
+should be kept to elementary stages. Meteorology should have a larger,
+and geology and astronomy increasingly larger places, and are
+especially valuable because, and largely in proportion as, they are
+taught out of doors, but the general principles and the untechnical
+and practical aspects should be kept in the foreground. With botany
+more serious work should be done. Plant-lore and the poetic aspect, as
+in astronomy, should have attention throughout, while Latin
+nomenclature and microscopic technic should come late if at all, and
+vulgar names should have precedence over Latin terminology. Flowers,
+gardening, and excursions should never be wanting. Economic and even
+medical aspects should appear, and prominent and early should come the
+whole matter of self cross-fertilization and that by insects. The
+moral value of this subject will never be fully understood till we
+have what might almost be called a woman's botany, constructed on
+lines different from any of the text-books I have glanced at. Here
+much knowledge interesting in itself can be early taught, which will
+spring up into a world of serviceable insights as adolescence develops
+and the great law of sex unfolds.
+
+Zoology should always be taught with plenty of pets, menagerie
+resources, and with aquaria, aviaries, apiaries, formicaries, etc., as
+adjuncts. It should start in the environment like everything else.
+Bird and animal lore, books, and pictures should abound in the early
+stages, and the very prolific chapter of instincts should have ample
+illustration, while the morphological nomenclature and details of
+structure should be less essential. Woman has domesticated nearly all
+the animals, and is so superior to man in insight into their modes of
+life and psychoses that many of them are almost exemplifications of
+moral qualities to her even more than to man. The peacock is an
+embodied expression of pride; the pig, of filth; the fox, of cunning;
+the serpent, of subtle danger; the eagle, of sublimity; the goose, of
+stupidity; and so on through all the range of human qualities, as we
+have seen. At bottom, however, the study of animal life is coming to
+be more and more a problem of heredity, and its problems should have
+dominant position and to them the other matter should grade up.
+
+This shades over into and prepares for the study of the primitive man
+and child so closely related to each other. The myth, custom, belief,
+domestic practises of savages, vegetative and animal traits in infancy
+and childhood, the development of which is a priceless boon for the
+higher education of women, open of themselves a great field of human
+interest where she needs to know the great results, the striking
+details, the salient illustrations, the basal principles rather than
+to be entangled in the details of anthropometry, craniometry,
+philology, etc.
+
+All this lays the basis for a larger study of modern man--history,
+with the biographical element very prominent throughout, with plenty
+of stories of heroes of virtue, acts of valor, tales of saintly lives
+and the personal element more prominent, and specialization in the
+study of dynasties, wars, authorities, and controversies relegated to
+a very subordinate place. Sociology, undeveloped, rudimentary, and in
+some places suspected as it is, should have in the curriculum of her
+higher education a place above political economy. The stories of the
+great reforms, and accounts of the constitution of society, of the
+home, church, state, and school, and philanthropies and ideals, should
+to the fore.
+
+Art in all its forms should be opened at least in a propaedeutic way
+and individual tastes amply and judiciously fed, but there should be
+no special training in music without some taste and gift, and the aim
+should be to develop critical and discriminative appreciation and the
+good taste that sees the vast superiority of all that is good and
+classic over what is cheap and fustian.
+
+In literature, myth, poetry, and drama should perhaps lead, and the
+knowledge of the great authors in the vernacular be fostered. Greek,
+Hebrew, and perhaps Latin languages should be entirely excluded, not
+but that they are of great value and have their place, but because a
+smattering knowledge is bought at too high a price of ignorance of
+more valuable things. German, French, and Italian should be allowed
+and provided for by native teachers and by conversational methods if
+desired, and in their proper season.
+
+In the studies of the soul of man, generally called the philosophic
+branches, metaphysics and epistemology should have the smallest, and
+logic the next least place. Psychology should be taught on the genetic
+basis of animals and children, and one of its tap-roots should be
+developed from the love of infancy and youth, than which nothing in
+all the world is more worthy. If a woman Descartes ever arises, she
+will put life before theory, and her watchword will be not _cogito,
+ergo sum_, [I think, therefore I am] but _sum, ergo cogito_ [I am,
+therefore I think]. The psychology of sentiments and feelings and
+intuitions will take precedence of that of pure intellect; ethics will
+be taught on the basis of the whole series of practical duties and
+problems, and the theories of the ultimate nature of right or the
+constitution of conscience will have small place.
+
+Domesticity will be taught by example in some ideal home building by a
+kind of laboratory method. A nursery with all carefully selected
+appliances and adjuncts, a dining-room, a kitchen, bedroom, closets,
+cellars, outhouses, building, its material, the grounds, lawn,
+shrubbery, hothouse, library, and all the other adjuncts of the hearth
+will be both exemplified and taught. A general course in pedagogy,
+especially its history and ideals, another in child study, and finally
+a course in maternity the last year taught broadly, and not without
+practical details of nursing, should be comprehensive and culminating.
+In its largest sense maternity might be the heart of all the higher
+training of young women.
+
+Applied knowledge will thus be brought to a focus in a department of
+teaching as one of the specialties of motherhood and not as a vocation
+apart. The training should aim to develop power of maternity in soul
+as well as in body, so that home influence may extend on and up
+through the plastic years of pubescence, and future generations shall
+not rebel against these influences until they have wrought their
+perfect work.
+
+The methods throughout should be objective, with copious illustrations
+by way of object-lessons, apparatus, charts, pictures, diagrams, and
+lectures, far less book work and recitation, only a limited amount of
+room study, the function of examination reduced to a minimum, and
+everything as suggestive and germinal as possible. Hints that are not
+followed up; information not elaborated into a thin pedagogic sillabub
+or froth; seed that is sown on the waters with no thought of reaping;
+faith in a God who does not pay at the end of each week, month, or
+year, but who always pays abundantly some time; training which does
+not develop hypertrophied memory-pouches that carry, or creative
+powers that discover and produce--these are lines on which such an
+institution should develop. Specialization has its place, but it
+always hurts a woman's soul more than a man's, should always come
+later, and if there is special capacity it should be trained
+elsewhere. Unconscious education is a power of which we have yet to
+learn the full ranges.
+
+In most groups in this series of ideal departments there should be at
+least one healthful, wise, large-souled, honorable, married and
+attractive man, and, if possible, several of them. His very presence
+in an institution for young women gives poise, polarizes the soul, and
+gives wholesome but long-circuited tension at root no doubt sexual,
+but all unconsciously so. This mentor should not be more father than
+brother, though he should combine the best of each, but should add
+another element. He need not be a doctor, a clergyman, or even a great
+scholar, but should be accessible for confidential conferences even
+though intimate. He should know the soul of the adolescent girl and
+how to prescribe; he should be wise and fruitful in advice, but
+especially should be to all a source of contagion and inspiration for
+poise and courage even though religious or medical problems be
+involved. But even if he lack all these latter qualities, though be so
+poised that impulsive girls can turn their hearts inside out in his
+presence and perhaps even weep on his shoulder, the presence of such a
+being, though a complete realization of this ideal could be only
+remotely approximated, would be the center of an atmosphere most
+wholesomely tonic.
+
+In these all too meager outlines I have sketched a humanistic and
+liberal education and have refrained from all details and special
+curriculization. Many of the above features I believe would be as
+helpful for boys as for girls, but woman has here an opportunity to
+resume her exalted and supreme position, to be the first in this
+higher field, to lead man and pay her debt to his educational
+institutions, by resuming her crown. The ideal institutions, however,
+for the two will always be radically and probably always increasingly
+divergent.
+
+As a psychologist, penetrated with the growing sense of the
+predominance of the heart over the mere intellect, I believe myself
+not alone in desiring to make a tender declaration of being more and
+more passionately in love with woman as I conceive she came from the
+hand of God. I keenly envy my Catholic friends their Maryolatry. Who
+ever asked if the Holy Mother, whom the wise men adored, knew the
+astronomy of the Chaldees or had studied Egyptian or Babylonian, or
+even whether she knew how to read or write her own tongue, and who has
+ever thought of caring? We can not conceive that she bemoaned any
+limitations of her sex, but she has been an object of adoration all
+these centuries because she glorified womanhood by being more generic,
+nearer the race, and richer in love, pity, unselfish devotion and
+intuition than man. The glorified madonna ideal shows us how much more
+whole and holy it is to be a woman than to be artist, orator,
+professor, or expert, and suggests to our own sex that to be a man is
+larger than to be gentleman, philosopher, general, president, or
+millionaire.
+
+But with all this love and hunger in my heart, I can not help sharing
+in the growing fear that modern woman, at least in more ways and
+places than one, is in danger of declining from her orbit; that she is
+coming to lack just confidence and pride in her sex as such, and is
+just now in danger of lapsing to mannish ways, methods, and ideals,
+until her original divinity may become obscured. But, if our worship
+at her shrine is with a love and adoration a little qualified and
+unsteady, we have a fixed and abiding faith without which we should
+have no resource against pessimism for the future of our race, that
+she will ere long evolve a sphere of life and even education which
+fits her needs as well as, if not better than those of man fit his.
+
+Meanwhile, if the eternally womanly seems somewhat less divine, we can
+turn with unabated faith to the eternally childish, the best of which
+in each are so closely related. The oracles of infancy and childhood
+will never fail. Distracted as we are in the maze of new sciences,
+skills, ideals, knowledges that we can not fully cooerdinate by our
+logic or curriculize by our pedagogy; confused between the claims of
+old and new methods; needing desperately, for survival as a nation and
+a race, some clue to thrid the mazes of the manifold modern cultures,
+we have now at least one source to which we can turn--we have found
+the only magnet in all the universe that points steadfastly to the
+undiscovered pole of human destiny. We know what can and will
+ultimately cooerdinate in the generic, which is larger than the logical
+order, all that is worth knowing, teaching, or doing by the best
+methods, that will save us from misfits and the waste ineffable of
+premature and belated knowledge, and that is in the interests and line
+of normal development in the child in our midst that must henceforth
+ever lead us which epitomizes in its development all the stages, human
+and prehuman; that is the proper object of all that strange new love
+of everything that is naive, spontaneous, and unsophisticated in human
+nature. The heart and soul of growing childhood is the criterion by
+which we judge the larger heart and soul of mature womanhood; and
+these are ultimately the only guide into the heart of the new
+education which is to be, when the school becomes what Melanchthon
+said it must be--a true workshop of the Holy Ghost--and what the new
+psychology, when it rises to the heights of prophecy, foresees as the
+true paradise of restored intuitive human nature.
+
+
+[Footnote 1: David Starr Jordan: The Higher Education of Women.
+Popular Science Monthly, December, 1902, vol. 62, pp. 97-107. See also
+my article on this subject in Munsey's Magazine, February, 1906, and
+President Jordan's reply in the March number, 1906.]
+
+[Footnote 2: Coeducation. A series of essays by various authors,
+edited by Alice Woods, with an introduction by M.E. Sadler. Longmans,
+Green and Co., London 1903, p. 148 _et seq_.]
+
+[Footnote 3: The Evolution of Ideals. W.G. Chambers, Pedagogical
+Seminary, March, 1903, vol. 10, pp. 101-143. Also, B.E. Warner: The
+Young Woman in Modern Life. Dodd, Mead & Co., New York, 1903, p. 218.]
+
+[Footnote 4: The Psychology of Woman. Translated by G.A. Etchison.
+Richards, London, 1899.]
+
+[Footnote 5: Physical Development of Women and Children. By Miss M.E.
+Allen. American Association for Physical Education., April, 1890.]
+
+[Footnote 6: A Review of the Higher Education of Women. Forum,
+September, 1891, vol. 12, pp 25-40. See also G. von Bunge: Die
+zunehmende Unfaehigkeit der Frauen ihre Kinder zu stillen. Muenchen
+Reinhardt, 1903, 3d ed. Also President Harper's Decennial Report, pp.
+xciv-cxi.]
+
+[Footnote 7: Physical Hindrances to Teaching Girls, by Charlotte W.
+Porter. Forum, September, 1891, vol. 12, pp. 41-49.]
+
+[Footnote 8: Abbotsholme, 1889-1899: or Ten Years' Work in an
+Educational Laboratory, by Cecil Reddie, G. Allen London, 1900.]
+
+[Footnote 9: See L'Ecole des Roches, a school of the Twentieth
+Century, by T.R. Croswell. Pedagogical Seminary, December, 1900, vol.
+7, pp. 479-491.]
+
+[Footnote 10: See Chapter VI.]
+
+ * * * * *
+
+
+
+
+CHAPTER XII
+
+
+MORAL AND RELIGIOUS TRAINING
+
+
+Dangers of muscular degeneration and overstimulus of brain--Difficulties
+in teaching morals--Methods in Europe--Obedience to commands--Good
+habits should be mechanized--Value of scolding--How to flog aright--Its
+dangers--Moral precepts and proverbs--Habituation--Training will through
+intellect--Examinations--Concentration--Originality--Froebel and the
+naive--First ideas of God--Conscience--Importance of Old and New
+Testaments--Sex dangers--Love and religion--Conversion.
+
+From its nature as well as from its central importance it might be
+easily shown that the will is no less dependent on the culture it
+receives than is the mind. It is fast becoming as absurd to suppose
+that men can survive in the great practical strain to which American
+life subjects all who would succeed, if the will is left to take its
+doubtful chances of training and discipline, as to suppose that the
+mind develops in neglect. Our changed conditions make this chance of
+will-culture more doubtful than formerly. A generation or two ago[1]
+most school-boys had either farm work, chores, errands, jobs
+self-imposed, or required by less tender parents; they _made_ things,
+either toys or tools, out of school. Most school-girls did house-work,
+more or less of which is, like farm-work, perhaps the most varied and
+most salutary as well as most venerable of all schools for the
+youthful body and mind. They undertook extensive works of embroidery,
+bed-quilting, knitting, sewing, mending, if not cleaning, and even
+spinning and weaving their own or others' clothing, and cared for the
+younger children. The wealthier devised or imposed tasks for
+will-culture, as the German Kaiser has his children taught a trade as
+part of their education. Ten days at the hoe-handle, axe, or
+pitchfork, said an eminent educator lately in substance, with no new
+impression from without, and one constant and only duty, is a
+schooling in perseverance and sustained effort such as few boys now
+get in any shape; while city instead of country life brings so many
+new, heterogeneous and distracting impressions of motion rather than
+rest, and so many privileges with so few corresponding duties, that
+with artificial life and bad air the will is weakened, and eupeptic
+minds and stomachs, on which its vigor so depends, are rare. Machines
+supersede muscles, and perhaps our athleticism gives skill too great
+preponderance over strength, or favors intense rather than constant,
+long-sustained, unintermittent energy. Perhaps too many of our courses
+of study are better fitted to turn out many-sided but superficial
+paragraphists, than men who can lay deep plans, and subordinate many
+complex means to one remote end. Meanwhile, if there is any one thing
+of which our industries and practical arts are in more crying need
+than another, it is the old-fashioned virtue of thoroughness, of a
+kind and degree which does not address merely the eye, is not limited
+by the letter of a contract, but which has some regard for its
+products for their own sake, and some sense for the future. Whether in
+science, philosophy, morals, or business, the fields for long-ranged
+cumulative efforts are wider, more numerous, and far more needy than
+in the days when it was the fashion for men contentedly to concentrate
+themselves to one vocation, life-work, or mission, or when cathedrals
+or other yet vaster public works were transmitted, unfinished but ever
+advancing, from one generation of men to another.
+
+It is because the brain is developed, while the muscles are allowed to
+grow flabby and atrophied, that the deplored chasm between knowing and
+doing is so often fatal to the practical effectiveness of mental and
+moral culture. The great increase of city and sedentary life has been
+far too sudden for the human body--which was developed by hunting,
+war, agriculture, and manifold industries now given over to steam and
+machinery--to adapt itself healthfully or naturally to its new
+environment. Let any of us take down an anatomical chart of the human
+muscles, and reflect what movements we habitually make each day, and
+realize how disproportionately our activities are distributed compared
+with the size or importance of the muscles, and how greatly modern
+specialization of work has deformed our bodies. The muscles that move
+the scribbling pen are insignificant fraction of those in the whole
+body, and those that wag the tongue and adjust the larynx are also
+comparatively few and small. Their importance is, of course, not
+underrated, but it is disastrous to concentrate education upon them
+too exclusively or too early in life. The trouble is that few realize
+what physical vigor is in man or woman, or how dangerously near
+weakness often is to wickedness, how impossible healthful energy of
+will is without strong muscles which are its organ, or how endurance
+and self-control, no less than great achievement, depend on
+muscle-habits. Both in Germany and Greece, a golden age of letters was
+preceded, by about a generation, by a golden age of national gymnastic
+enthusiasm which constitutes, especially in the former country, one of
+the most unique and suggestive chapters in the history of pedagogy.
+Symmetry and grace, hardihood and courage, the power to do everything
+that the human body can do with and without all conceivable apparatus,
+instruments, and even tools, are culture ideals that in Greece, Rome,
+and Germany respectively have influenced, as they might again
+influence, young men, as intellectual ideals never can do save in a
+select few. We do not want "will-virtuosos," who perform feats hard to
+learn, but then easy to do and good for show; nor spurtiness of any
+sort which develops an erethic habit of work, temper, and circulation,
+and is favored by some of our popular sports but too soon reacts into
+fatigue. Even will-training does not reach its end till it leads the
+young up to taking a intelligent, serious and life-long interest in
+their own physical culture and development. This is higher than
+interest in success in school or college sport; and, though naturally
+later than these, is one of the earliest forms of will-culture in
+which it is safe and wise to attempt to interest the young for its own
+sake alone. In our exciting life and trying climate, in which the
+experiment of civilization has never been tried before, these thoughts
+are merely exercises.
+
+But this is, of course, preliminary. Great as is the need, the
+practical difficulties in the way are very great. First, there are not
+only no good text-books in ethics, but no good manual to guide
+teachers. Some give so many virtues or good habits to be taught per
+term, ignoring the unity of virtue as well as the order in which the
+child's capacities for real virtue unfold. Advanced text-books discuss
+the grounds of obligation, the nature of choice or freedom, or the
+hedonistic calculus, as if pleasures and pains could be balanced as
+measurable quantities, etc., so that philosophic morality is clearly
+not for children or teachers. Secondly, evolution encourages too often
+the doubt whether virtue can be taught, when it should have the
+opposite effect. Perversity and viciousness of will are too often
+treated as constitutional disease; and insubordination or obstinacy,
+especially in school, are secretly admired as strength, instead of
+being vigorously treated as crampy disorders of will, and the child is
+coddled into flaccidity. Becomes the lowest develops first, there is
+danger that it will interfere with the development of the higher, and
+thus, if left to his own, the child may come to have no will. The
+third and greatest difficulty is, that with the best effort to do so,
+so few teachers can separate morality from religious creed. So vital
+is the religions sentiment here that it is hard to divorce the end of
+education from the end of life, proximate from ultimate grounds of
+obligation, or finite from infinite duties. Those whose training has
+been more religious than ethical can hardly teach morality _per se_
+satisfactorily to the _noli me tangere_ [Touch me not] spirit of
+denominational freedom so wisely jealous of conflicting standards and
+sanctions for the young.
+
+How then can we ever hope to secure proper training for the will?
+
+More than a generation ago Germany developed the following method:
+Children of Lutheran, Catholic and Jewish parentage, which include
+most German children, were allowed one afternoon a week for several
+years, and two afternoons a week for a few months preceding
+confirmation, to spend half of a school day with instructors of these
+respective professions, who were nominated by the church, but examined
+by the state as to their competence. These teachers are as
+professional, therefore, as those in the regular class work. Each
+religion is allowed to determine its own course of religious
+instruction, subject only to the approval of the cultus minister or
+the local authorities. In this way a rupture between the religious
+sentiments and teaching of successive generations is avoided and it is
+sought to bring religious training to bear upon morals. These classes
+learn Scripture, hymns, church service,--the Catholics in Latin and
+the Jewish in Hebrew,--the history of their church and people, and
+sometimes a little systematic theology. In some of these schools,
+there are prizes and diplomas, and the spirit of competition is
+appealed to. A criticism sometimes made against them, especially
+against the Lutheran religious pedagogy, is that it is too
+intellectual. It is, of course, far more systematic and effective from
+this point of view than the American Sunday School, so that whatever
+may be said of its edifying effects, the German child knows these
+topics far better than the American. This system, with modifications,
+has been adopted in some places in France, England and in America,
+more often in private than in public schools, however.
+
+The other system originated in France some years after the
+Franco-Prussian War when the clerical influence in French education
+gave way to the lay and secular spirit. In these classes, for which
+also stated times are set apart and which are continued through all
+the required grades under the name of moral and civic instruction, the
+religious element is entirely absent, except that there are a few
+hymns, Bible passages and stories which all agree upon as valuable.
+Most of the course is made up of carefully selected maxims and
+especially stories of virtue, records of heroic achievements in French
+history and even in literature and the drama. Everything, however, has
+a distinct moral lesson, although that lesson is not made offensively
+prominent. We have here nearly a score of these textbooks, large and
+small. It would seen as though the resources of the French records and
+literature had been ransacked, and indeed many deeds of heroism are
+culled from the daily press. The matter is often arranged under
+headings such as cleanliness, acts of kindness, courage, truthfulness
+versus lying, respect for age, good manners, etc. Each virtue is thus
+taught in a way appropriate to each stage of childhood, and quite
+often bands of mercy, rescue leagues and other societies are the
+outgrowth of this instruction. It is, of course, exposed to much
+criticism from the clergy on the cogent ground that morality needs the
+support of religion, at the very least, in childhood. This system has
+had much influence in England where several similar courses have been
+evolved, and in this country we have at least one very praiseworthy
+effort in this direction, addressed mainly, however, to older
+children.
+
+Besides this, two ways suggest themselves. First, we may try to
+assume, or tediously enucleate a consensus of religious truth as a
+basis of will training, e.g., God and immortality, and, ignoring the
+minority who doubt these, vote them into the public school. Pedagogy
+need have nothing whatever to say respecting the absolute truth or
+falsity of these ideas, but there is little doubt that they have an
+influence on the will, at a certain stage of average development,
+greater and more essential than any other; so great that even were
+their vitality to decay like the faith in the Greek or German
+mythology, we should still have to teach God and a future life as the
+most imperative of all hypotheses in a field where, as in morals,
+nothing is so practical as a good theory; and we should have to fall
+to teaching the Bible as a moral classic, and cultivate a critical
+sympathy for its view of life. But this way ignores revelation and
+supernatural claims, while some have other objections to emancipating
+or "rescuing" the Bible from theology just yet. Indeed, the problem
+how to teach anything that the mind could not have found out for
+itself, but that had to be revealed, has not been solved by modern
+pedagogy, which, since Pestalozzi, has been more and more devoted to
+natural and developing methods. The latter teaches that there must not
+be too much seed sown, too much or too high precept, or too much
+iteration, and that, in Jean Paul's phrase, the hammer must not rest
+on bell, but only tap and rebound, to bring out a clear tone. Again, a
+consensus of this content would either have to be carefully defined
+and would be too generic and abstract for school uses, or else
+differences of interpretation, which so pervade and are modified by
+character, culture, temperament, and feeling, would make the consensus
+itself nugatory. Religious training must be specific at first, and,
+omitting qualifications, the more explicit the denominational faith
+the earlier may religious motives affect the will.
+
+This is the way of our hopes, to the closer consideration of which we
+intend to return in the future, though it must be expected that the
+happiest consensus will be long quarantined from most schools.
+Meanwhile a second way, however unpromising, is still open. Noble
+types of character may rest on only the native instincts of the soul
+or even on broadly interpreted utilitarian considerations. But if
+morality without religion were only a bloodless corpse or a plank in a
+shipwreck, there is now need enough for teachers to study its form,
+drift, and uses by itself alone. This, at least, is our purpose in
+considering the will, and this only.
+
+The will, purpose, and even mood of small children when alone, are
+fickle, fluctuating, contradictory. Our very presence imposes one
+general law on them, viz., that of keeping our good will and avoiding
+our displeasure. As the plant grows towards the light, so they unfold
+in the direction of our wishes, felt as by divination. They respect
+all you smile at, even buffoonery; look up in their play to call your
+notice, to study the lines of your sympathy, as if their chief
+vocation was to learn your desires. Their early lies are often saying
+what they think will please us, knowing no higher touchstones of
+truth. If we are careful to be wisely and without excess happy and
+affectionate when they are good, and saddened and slightly cooled in
+manifestations of love if they do wrong, the power of association in
+the normal, eupeptic child will early choose right as surely as
+pleasure increases vitality. If our love is deep, obedience is an
+instinct if not a religion. The child learns that while it can not
+excite our fear, resentment or admiration, etc., it can act on our
+love, and this should be the first sense of its own efficiency. Thus,
+too, it first learns that the way of passion and impulse is not the
+only rule of life, and that something is gained by resisting them. It
+imitates our acts long before it can understand our words. As if it
+felt its insignificance, and dreaded to be arrested in some lower
+phase of its development, its instinct for obedience becomes almost a
+passion. As the vine must twine or grovel, so the child comes
+unconsciously to worship idols, and imitates bad patterns and examples
+in the absence of worthy ones. He obeys as with a deep sense of being
+our chattel, and, at bottom, admires those who coerce him, if the
+means be wisely chosen. The authority must, of course, be ascendancy
+over heart and mind. The more absolute such authority the more the
+will is saved from caprice and feels the power of steadiness. Such
+authority excites the unique, unfathomable sense of reverence, which
+measures the capacity for will-culture, and is the strongest and
+soundest of all moral motives. It is also the most comprehensive, for
+it is first felt only towards persons, and personality is a bond,
+enabling any number of complex elements to act or be treated as whole,
+as everything does and is in the child's soul, instead of in isolation
+and detail. In the feeling of respect culminating in worship almost
+all educational motives are involved, but especially those which alone
+can bring the will to maturity; and happy the child who is bound by
+the mysterious and constraining sympathy of dependence, by which, if
+unblighted by cynicism, a worthy mentor directs and lifts the will.
+This unconscious reflection of our character and wishes is the diviner
+side of childhood, by which it is quick and responsive to everything
+in its moral environment. The child may not be able to tell whether
+its teacher often smiles, dresses in this way or that, speaks loud or
+low, has many rules or not, though every element of her personality
+affects him profoundly. His acts of will have not been _choices_, but
+a mass of psychic causes far greater than consciousness can estimate
+have laid a basis of character, than which heredity alone is deeper,
+before the child knows he has a will. These influences are not
+transient but life-long, for if the conscious and intentional may
+anywhere be said to be only a superficial wave over the depths of the
+unconscious, it is in the sphere of will-culture.
+
+But command and obedience must also be specific to supplant nature.
+Here begins the difficulty. A young child can know no general
+commands. "Sit in your chair," means sit a moment, a sort of trick,
+with no prohibition to stand the next instant. Any just-forbidden act
+may be done in the next room. All is here and now, and patient
+reiteration, till habit is formed, and no havoc-making rules which it
+cannot understand or remember, is our cue. Obedience can, however, be
+instinct even here, and is its chief virtue, and there is no more fear
+of weakening the will by it than in the case of soldiers. As the child
+grows older, however, and as the acts commanded are repugnant, or
+unusual, there should be increasing care, lest authority be
+compromised, sympathy ruptured, or lest mutual timidity and
+indecision, if not mutual insincerity and dissimulation, as well as
+parodied disobedience, etc., to test us, result. We should, of course,
+watch for favorable moods, assume no unwonted or preternatural dignity
+or owlish air of wisdom, and command in a low voice which does not too
+rudely break in upon the child's train of impressions. The acts we
+command or forbid should be very few at first, but inexorable. We
+should be careful not to forbid where we cannot follow a untrusty
+child, or what we can not prevent. Our own will should be a rock and
+not a wave. Our requirements should be uniform, with no whim, mood, or
+periodicity of any sort about them. If we alternate from caresses to
+severity, are fields and capricious instead of commanding by a fixed
+and settled plan, if we only now and then take the child in hand, so
+he does not know precisely what to expect, we really require the child
+to change its nature with every change in us, and well for the child
+who can defy such a changeable authority, which not only unsettles but
+breaks up character anew when it is just at the beginning of the
+formative period. Neglect is better than this, and fear of
+inconsistency of authority makes the best parents often jealous of
+arbitrariness in teachers. Only thus can we develop general habits of
+will and bring the child to know general maxims of conduct
+inductively, and only thus by judicious boldness and hardihood in
+command can we bring the child to feel the conscious strength that
+comes only from doing unpleasant things. Even if instant obedience be
+only external at first, it will work inward, for moods are controlled
+by work, and it is only will which enlarges the bounds of personality.
+
+Yet we must not forget that even morality is relative, and is one
+thing for adults and often quite another for children. The child knows
+nothing of absolute truth, justice, or virtues. The various stimuli of
+discipline are to enforce the higher though weaker insights which the
+child has already unfolded, rather than to engraft entirely unintuited
+good. The command must find some ally, feeble though it be, in the
+child's own soul. We should strive to fill each moment with as little
+sacrifice or subordination, as mere means or conditions to the future,
+as possible, for fear of affectation and insincerity. But yet the
+hardier and sounder the nature, the more we may address training to
+barely nascent intuitions, with a less ingredient of immediate
+satisfaction, and the deeper the higher element Of interest will be
+grounded in the end. The child must find as he advances towards
+maturity, that every new insight, or realization of his own reveals
+the fact that you have been there before with commands, cultivating
+sentiments and habits, and not that he was led to mistake your
+convenience or hobby for duty, or failed to temper the will by
+temporizing with it. The young are apt to be most sincere at an age
+when they are also most mistaken, but if sincerity be kept at its
+deepest and best, will be least harmful and easiest overcome. If
+authority supplement rather than supersede good motives, the child
+will so love authority as to overcome your reluctance to apply it
+directly, and as a final result will choose the state and act you have
+pre-formed in its slowly-widening margin of freedom, and will be all
+the less liable to undue subservience to priest or boss, or fashion or
+tradition later, as obedience gives place to normal, manly
+independence.
+
+In these and many other ways everything in conduct should be
+mechanized as early and completely as possible. The child's notion of
+what is right is what is habitual, and the simple, to which all else
+is reduced in thought, is identified with the familiar. It is this
+primitive stratum of habits which principally determines our deepest
+belief which all must have over and above knowledge--to which men
+revert in mature years from youthful vagaries. If good acts are a diet
+and not a medicine, are repeated over and over again, as every new
+beat of the loom pounds in one new thread, and sense of justice and
+right is wrought into the very nerve-cells and fibers; if this ground
+texture of the soul, this "memory and habit-plexus," this sphere of
+thoughts we oftenest think and acts we oftenest do, is early, rightly
+and indiscerptibly wrought, not only does it become a web of destiny
+for us, so all-determining is it, but we have something perdurable to
+fall back on if moral shock or crisis or change or calamity shall have
+rudely broken up the whole structure of later associations. Not only
+the more we mechanize thus, the more force of soul is freed for higher
+work, but we are insured against emergencies in which the choice and
+deed is likely to follow the nearest motive, or that which acts
+quickest, rather than to pause and be influenced by higher and perhaps
+intrinsically stronger motives. Reflection always brings in a new set
+of later-acquired motives and considerations, and if these are better
+than habit-mechanism, then pause is good; if not, he who deliberates
+is lost. Our purposive volitions are very few compared with the long
+series of desires, acts and reactions, often contradictory, many of
+which were never conscious, and many once willed but now lapsed to
+reflexes, the traces of which crowding the unknown margins of the
+soul, constitute the organ of the conscious will.
+
+It is only so far as this primitive will is wrong by nature or
+training, that drastic reconstructions of any sort are needed. Only
+those who mistake weakness for innocence, or simplicity for candor, or
+forget that childish faults are no less serious because universal,
+deny the, at least, occasional depravity of all children, or fail to
+see that fear and pain are among the indispensables of education,
+while a parent, teacher, or even a God, _all_ love, weakens and
+relaxes the will. Children do not cry for the alphabet; the
+multiplication table is more like medicine than confectionery, and it
+is only affected thoroughness that omits all that is hard. "The fruits
+of learning may be sweet, but its roots are always bitter," and it is
+this alone that makes it possible to strengthen the will while
+instructing the mind. The well-schooled will comes, like Herder, to
+scorn the luxury of knowing without the labor of learning. We must
+anticipate the future penalties of sloth as well as of badness. The
+will especially is a trust we are to administer for the child, not as
+he may now wish, but as he will wish when more mature. We must now
+compel what he will later wish to compel himself to do. To find his
+habits already formed to the same law that his mature will and the
+world later enjoin, cements the strongest of all bonds between mentor
+and child. Nothing, however, must be so individual as punishment. For
+some, a threat at rare intervals is enough; while for others, however
+ominous threats may be, they become at once "like scarecrows, on which
+the foulest birds soonest learn to perch." To scold well and wisely is
+an art by itself. For some children, pardon is the worst punishment;
+for others, ignoring or neglect; for others, isolation from friends,
+suspension from duties; for others, seclusion--which last, however, is
+for certain ages beset with extreme danger--and for still others,
+shame from being made conspicuous. Mr. Spencer's "natural penalties"
+can be applied to but few kinds of wrong, and those not the worst.
+Basedow tied boys who fell into temptation to a strong pillar to brace
+them up; if stupid and careless, put on a fool's cap and bells; if
+they were proud, they were suspended near the ceiling in a basket, as
+Aristophanes represented Socrates. Two boys who quarreled, were made
+to look into each other's eyes before the whole school till their
+angry expressions gave way before the general sense of the ridiculous.
+This is more ingenious than wise. The object of discipline is to avoid
+punishment, but even flogging should never be forbidden. It maybe
+reserved, like a sword in its scabbard, but should not get so rusted
+in that it can not be drawn on occasion. The law might even limit the
+size and length of the rod, and place of application, as in Germany,
+but it should be of no less liberal dimensions here than there.
+punishment should, of course, be minatory and reformatory, and not
+vindictive, and we should not forget that certainty is more effective
+than severity, nor that it is apt to make motives sensuous, and delay
+the psychic restraint which should early preponderate over the
+physical. But will-culture for boys is rarely as thorough as it should
+be without more or less flogging. I would not, of course, urge the
+extremes of the past. The Spartan beating as a gymnastic drill to
+toughen, the severity which prevailed in Germany for a long time after
+its Thirty Years' Wars,[2] the former fashion in many English schools
+of walking up not infrequently to take a flogging as a plucky thing to
+do, and with no notion of disgrace attaching to it, shows at least an
+admirable strength of will. Severe constraint gives poise, inwardness,
+self-control, inhibition, and not-willingness, if not willingness,
+while the now too common habit of coquetting for the child's favor,
+and tickling its ego with praises and prizes, and pedagogic
+pettifogging for its good-will, and sentimental fear of a judicious
+slap to rouse a spoiled child with no will to break, to make it keep
+step with the rest in conduct, instead of delaying a whole school-room
+to apply a subtle psychology of motives on it, is bad. This reminds
+one of the Jain who sweeps the ground before him lest he unconsciously
+tread on a worm. Possibly it may be well, as Schleiermacher suggests,
+not to repress some one nascent bad act in some natures, but let it
+and the punishment ensue for the sake of Dr. Spankster's tonic. Dermal
+pain is not the worst thing in the world, and by a judicious knowledge
+of how it feels at both ends of the rod, by flogging and being
+flogged, far deeper pains may be forefended. Insulting defiance,
+deliberative disobedience, ostentatious carelessness and bravado, are
+diseases of the will, and, in very rare cases of Promethean obstinacy,
+the severe process of breaking the will is needful, just as in surgery
+it is occasionally needful to rebreak a limb wrongly set, or deformed,
+to set it over better. It is a cruel process, but a crampy will in
+childhood means moral traumatism of some sort in the adult. Few
+parents have the nerve to do this, or the insight to see just when it
+is needed. It is, as some one has said, like knocking a man down to
+save him from stepping off a precipice. Even the worst punishments are
+but very faint types of what nature has in store in later life for
+some forms of perversity of will, and are better than sarcasm,
+ridicule, or tasks, as penalties. The strength of obstinacy is
+admirable, and every one ought to have his own will; but a false
+direction, though almost always the result of faulty previous training
+when the soul more fluid and mobile, is all the more fatal. While so
+few intelligent parents are able to refrain from the self-indulgence
+of too much rewarding or giving, even though it injures the child, it
+is perhaps too much to expect the hardihood which can be justly cold
+to the caresses of a child who seeks, by displaying all its stock of
+goodness and arts of endearment, to buy back good-will after
+punishment has been deserved. If we wait too long, and punish in cold
+blood, a young child may hate us; while, if we punish on the instant,
+and with passion, a little of which is always salutary, on the
+principle, _ohne Affekt kein Effekt_, [Without passion, no effect] an
+older child may fail of the natural reactions of conscience, which
+should always be secured. The maxim, _summum jus summa injuria_, [The
+rigor of the law may be the greatest wrong] we are often told, is
+peculiarly true in school, and so it is; but to forego all punishment
+is no less injustice to the average child, for it is to abandon one of
+the most effective means of will-culture. We never punish but a part,
+as it were, of the child's nature; he has lied, but is not therefore a
+liar, and we deal only with the specific act, and must love all the
+rest of him.
+
+And yet, after all, indiscriminate flogging is so bad, and the average
+teacher is so inadequate to that hardest and most tactful of all his
+varied duties, viz., selecting the right outcrop of the right fault of
+the right child at the right time and place, mood, etc., for best
+effect, that the bold statement of such principles as above is perhaps
+not entirely without practical danger, especially in two cases which
+Madame Necker and Sigismund have pointed out, and in several cases of
+which the present writer has notes. First, an habitually good child
+sometimes has a saturnalia of defiance and disobedience; a series of
+insubordinate acts are suddenly committed which really mark the first
+sudden epochful and belated birth of the instinct of independence and
+self-regulation, on which his future manliness will depend. He is
+quite irresponsible, the acts are never repeated, and very lenient
+treatment causes him, after the conflict of tumultuous feelings has
+expanded his soul, to react healthfully into habitual docility again,
+if some small field for independent action be at once opened him. The
+other case is that of _ennui_, of which children suffer such nameless
+qualms. When I should open half a dozen books, start for a walk, and
+then turn back, wander about in mind or body, seeking but not finding
+content in anything, a child in my mood will wish for a toy, an
+amusement, food, a rare indulgence, only to neglect or even reject it
+petulantly when granted. These flitting "will-spectres" are physical,
+are a mild form of the many fatal dangers of fatigue; and punishment
+is the worst of treatment. Rest or diversion is the only cure, and the
+teacher's mind must be fruitful of purposes to that end. Perhaps a
+third case for palliative treatment is, those lies which attend the
+first sense of badness. The desire to conceal it occasionally
+accompanies the nascent effort to reform and make the lie true. These
+cases are probably rare, while the temptation to lie is far greater
+for one who does ill than for one who does well, for fear is the chief
+motive, and a successful lie which concealed would weaken the desire
+to cure a fault.
+
+We have thus far spoken of obedience, and come now to the later
+necessity of self-guidance, which, if obedience has wrought its
+perfect work, will be natural and inevitable. It is very hard to
+combine reason and coercion, yet it is needful that children think
+themselves free long before we cease to determine them. As we slowly
+cease to prescribe and begin to inspire, a very few well-chosen
+mottoes, proverbs, maxims, should be taught very simply, so that they
+will sink deep. Education has been defined as working against the
+chance influences of life, and it is certain that without some
+precepts and rules the will will not exert itself. If reasons are
+given, and energy is much absorbed in understanding, the child will
+assent but will not do. If the mind is not strong, many wide ideas are
+very dangerous. Strong wills are not fond of arguments, and if a young
+person falls to talking or thinking beyond his experience, subjective
+or objective, both conduct and thought are soon confused by chaotic
+and incongruous opinions and beliefs; and false expectations, which
+are the very seducers of the will, arise. There can be little
+will-training by words, and the understanding can not realize the
+ideals of the will. All great things are dangerous, as Plato said, and
+the truth itself is not only false but actually immoral to unexpanded
+minds. Will-culture is intensive, not extensive, and the writer knows
+a case in which even a vacation ramble with a moralizing fabulist has
+undermined the work of years. Our precepts must be made very familiar,
+copiously illustrated, well wrought together by habit and attentive
+thought, and above all clear cut, that the pain of violating them may
+be sharp and poignant. Vague and too general precepts beyond the
+horizon of the child's real experience do not haunt him if they are
+outraged. Now the child must obey these, and will, if he has learned
+to obey well the command of others.
+
+One of the best sureties that he will do so is muscle-culture, for if
+the latter are weaker than the nerves and brain, the gap between
+knowing and doing appears and the will stagnates. Gutsmuths, the
+father of gymnastics in Germany before Jahn, used to warn men not to
+fancy that the few tiny muscles that moved the pen or tongue had power
+to elevate men. They might titillate the soul with words and ideas;
+but rigorous, symmetrical muscle-culture alone, he and his Turner
+societies believed, could regenerate the Fatherland, for it was one
+thing to paint the conflict of life, and quite another to bear arms in
+it. They said, "The weaker the body the more it commands; the stronger
+it is the more it obeys."
+
+In this way we shall have a strong, well-knit soul-texture, made up of
+volitions and ideas like warp and woof. Mind and will will be so
+compactly organized that all their forces can be brought to a single
+point. Each concept or purpose will call up those related to it, and
+once strongly set toward its object, the soul will find itself borne
+along by unexpected forces. This power of totalizing, rather than any
+transcendent relation of elements, constitutes at least the practical
+unity of the soul, and this unimpeded association of its elements is
+true or inner freedom of will. Nothing is wanting or lost when the
+powers of the soul are mobilized for a great task, and its substance
+is impervious to passion. With this organization, men of really little
+power accomplish wonders. Without it great minds are confused and
+lost. They have only velleity or caprice. The will makes a series of
+vigorous, perhaps almost convulsive, but short, inconsistent efforts.
+As Jean Paul says, there is sulphur, charcoal, and saltpetre in the
+soul, but powder is not made, for they never find each other. To
+understand this will-plexus is preeminent among the new demands now
+laid on educators.
+
+But, although this focalizing power of acting with the whole rather
+than with a part of the soul, gives independence of many external,
+conventional, proximate standards of conduct, deepening our interests
+in life, and securing us against disappointment by defining our
+expectations, while such a sound and simple will-philosophy is proof
+against considerable shock and has firmness of texture enough to bear
+much responsibility, there is, of course, something deeper, without
+which all our good conduct is more or less hollow. This is that better
+purity established by mothers in the plastic heart, before the
+superfoetation of precept is possible, or even before the "soul takes
+flight in language"; it is perhaps pre-natal or hereditary. Much every
+way depends on how aboriginal our goodness is, whether the will acts
+with effort, as we solve an intricate problem, in solitude, or as we
+say the multiplication table, which only much distraction can confuse,
+or as we repeat the alphabet, which the din of battle could not
+hinder. Later and earlier training should harmonize with each other
+and with nature. Thrice happy he who is so wisely trained that he
+comes to believe he believes what his soul deeply does believe, to say
+what he feels and feel what he really does feel, and chiefly whose
+express volitions square with the profounder drift of his will as the
+resultant of all he has desired or wished, expected, attended to, or
+striven for. When such an one comes to his moral majority by standing
+for the first time upon his own careful conviction, against the
+popular cry, or against his own material interests or predaceous
+passions, and feels the constraint and joy of pure obligation which
+comes up from this deep source, a new, original force is brought into
+the world of wills. Call it inspiration, or Kant's transcendental
+impulse above and outside of experience, or Spencer's deep
+reverberations from a vast and mysterious past of compacted ancestral
+experiences, the most concentrated, distilled and instinctive of all
+psychic products, and as old as Mr. Tyndall's "fiery cloud"--the name
+or even source is little. We would call it the purest, freest, most
+prevailing, because most inward, will or conscience.
+
+This free, habitual guidance by the highest and best, by conviction
+with no sense of compulsion or obligation, impractical if not
+dangerous ideal, for it can be actually realized only by the rarest
+moral genius. For most of us, the best education is that which makes
+us the best and most obedient servants. This is the way of peace and
+the way of nature, for even if we seriously try to keep up a private
+conscience at all, apart from feeling, faction, party or class spirit,
+or even habit, which are our habitual guides, the difficulties are so
+great that most hasten, more or less consciously and voluntarily, to
+put themselves under authority again, serving only the smallest margin
+of independence in material interests, choice of masters, etc, and
+yielding to the pleasing and easy illusion that inflates the minimum
+to seem the maximum of freedom, and uses the noblest ideal of history,
+viz., that of pure autonomous oughtness, as a pedestal for idols of
+selfishness, caprice and conceit. The trouble is in interpreting these
+moral instincts, for even the authorities lack the requisite
+self-knowledge in which all wisdom culminates. The moral interregnum
+which the _Aufklaerung_ [Enlightenment] has brought will not end till
+these instincts are rightly interpreted by in intelligence. The
+richest streams of thought must flow about them, the best methods must
+peep and pry till their secrets are found and put into the
+idea-pictures in which most men think.
+
+This brings us, finally, to the highest and also immediately practical
+method of moral education, viz., training the will by and for
+intellectual work. Youth and childhood must not be subordinated as
+means to maturity. Learning is more useful than knowing. It is the way
+and not the goal, the work and not the product, the acquiring and not
+the acquisition, that educates will and character. To teach only
+results, which are so simple, without methods by which they were
+obtained, which are so complex and hard, to develop the sense of
+possession without the strain of activity, to teach great matters too
+easily or even as play, always to wind along the lines of least
+resistance into the child's mind, is imply to add another and most
+enervating luxury to child-life. Only the sense and power of effort,
+which made Lessing prefer the search to the possession of truth, which
+trains the will in the intellectual field, which is becoming more and
+more the field of its activity, counts for character and makes
+instruction really educating. This makes mental work a series of acts,
+or living thoughts, and not merely words. Real education, that we can
+really teach, and that which is really most examinable, is what we do,
+while those who acquire without effort may be extremely instructed
+without being truly educated.
+
+It is those who have been trained to put forth mental power that come
+to the front later, while it is only those whose acquisitions are not
+transpeciated into power who are in danger of early collapse.
+
+It is because of this imperfect appropriation through lack of
+volitional reaction that mental training is so often dangerous,
+especially in its higher grades. Especially wherever good precepts are
+allowed to rest peacefully beside undiscarded bad habits, moral
+weakness is directly cultivated. Volitional recollection, or forcing
+the mind to reproduce a train of impressions, strengthens what we may
+call the mental will; while if multifarious impressions which excite
+at the time are left to take their chances, at best, fragmentary
+reproduction, incipient amnesia, the prelude of mental decay, may be
+soon detected. Few can endure the long working over of ideas,
+especially if at all fundamental, which is needful to full maturity of
+mind, without grave moral danger. New standpoints and ideas require
+new combinations of the mental elements, with constant risk that
+during the process, what was already secured will fall back into its
+lower components. Even oar immigrants suffer morally from the change
+of manners and customs and ideas, and yet education menus change; the
+more training the more change, as a rule, and the more danger during
+the critical transition period while we oscillate between control by
+old habits, or association within the old circle of thought, and by
+the new insights, as a medical student often suffers from trying to
+bring the regulation of his physical functions under new and imperfect
+hygienic insights. Thus most especially if old questions, concerning
+which we have long since ceased to trust ourselves to give reasons,
+need to be reopened, there is especial danger that the new equilibrium
+about which the dynamic is to be re-resolved into static power will be
+established, if at all, with loss instead of with gain. Indeed, it is
+a question not of schools but of civilization, whether mental
+training, from the three R's to science and philosophy, shall really
+make men better, as the theory of popular education assumes, and
+whether the genius and talent of the few who can receive and bear it
+can be brought to the full maturity of a knowledge fully facultized--a
+question paramount, even in a republic, to the general education of
+the many.
+
+The illusion is that beginnings are hard. They are easy. Almost any
+mind can advance a little way into almost any subject. The feeblest
+youth can push on briskly in the beginning of a new subject, but he
+forgets, and so does the examiner who marks him, that difficulties
+increase not in arithmetical but in almost geometrical ratio as he
+advances. The fact, too, that all topics are taught by all teachers
+and that we have no specialized teaching in elementary branches, and
+that examinations are placed in the most debilitating part of our
+peculiarly debilitating spring, these help us to solve the problem
+which China has solved so well, viz., how to instruct and not to
+educate. A pass mark, say of fifty, should be given not for mastery of
+the first half of the book, or for knowledge of half the matter in it,
+but for that of three-fourths or more. Suppose one choose the easier
+method of tattooing his mind by attaining the easy early stages of
+proficiency in many subjects, as is possible and even encouraged in
+too many of our school and college curricula, he weakens the
+will-quality of his mind. Smattering is dissipation of energy. Only
+great, concentrated and prolonged efforts in one direction really
+train the mind, because only _they_ train the will beneath it. Many
+little, heterogeneous efforts of different sorts leave the mind in a
+muddle of heterogeneous impressions, and the will like a rubber band
+is stretched to flaccidity around one after another bundle of objects
+too large for it to clasp into unity. Here again, _in der Beschraenkung
+zeigt sich der Meister_ [The master shows himself in self-limitation];
+all-sidedness through one-sidedness; by stalking the horse or cow out
+in the spring time, till he gnaws his small allotted circle of grass
+to the ground, and not by roving and cropping at will, can he be
+taught that the sweetest joint is nearest the root, are convenient
+symbols of will-culture in the intellectual field. Even a long cram,
+if only on one subject, which brings out the relations of the parts,
+or a "one-study college," as is already devised in the West, or the
+combination of several subjects even in primary school grades into a
+"concentration series," as devised by Ziller and Rein, the university
+purpose as defined by Ziller of so combining studies that each shall
+stand in the course next to that with which it is inherently closest
+connected by matter and method, or the requirements of one central and
+two collateral branches for the doctorate examination--all these devices
+no doubt tend to give a sense of efficiency, which is one of the
+deepest and proudest joys of life, in the place of a sense of
+possession so often attended by the exquisite misery of conscious
+weakness. The unity of almost any even ideal purpose is better than
+none, if it tend to check the superficial one of learning to repeat
+again or of boxing the whole compass of sciences and liberal arts, as
+so many of our high schools or colleges attempt.
+
+Finally, in the sphere of mental productivity and originality, a just
+preponderance of the will-element makes men distrust new insights,
+quick methods, and short cuts, and trust chiefly to the genius of
+honest and sustained work, in power of which perhaps lies the greatest
+intellectual difference between men. When ideas are ripe for
+promulgation they have been condensed and concentrated, thought
+traverses them quickly and easily--in a word, they have become
+practical, and the will that waits over a new idea patiently and
+silently, without anxiety, even though with a deepening sense of
+responsibility, till all sides have been seen, all authorities
+consulted, all its latent mental reserves heard from, is the man who
+"talks with the rifle and not with the water-hose," or, in a rough
+farmer's phrase, "boils his words till he can give his hearers sugar
+and not sap." Several of the more important discoveries of the present
+generation, which cost many weary months of toil, have been enumerated
+in a score or two of lines, so that every experimenter could set up
+his apparatus and get the results in a few minutes. Let us not forget
+that, in most departments of mental work, the more we revise and
+reconstruct our thought, the longer we inhibit its final expression,
+while the oftener we return to it refreshed from other interests, the
+clearer and more permeable for other minds it becomes, because the
+more it tends to express itself in terms of willed action, which is
+"the language of complete men."
+
+So closely bound together are moral and religious training that a
+discussion of one without the other would be incomplete. In a word,
+religion is the most generic kind of culture as opposed to all systems
+or departments which are one sided. All education culminates in it
+because it is chief among human interests, and because it gives inner
+unity to the mind, heart, and will. How now should this common element
+of union be taught?
+
+To be really effective and lasting, moral and religious training must
+begin in the cradle. It was a profound remark of Froebel that _the
+unconsciousness of a child is rest in God_. This need not be
+understood in guy pantheistic sense. From this rest in God the
+childish soul should not be abruptly or prematurely aroused. Even the
+primeval stages of psychic growth are rarely so all-sided, so purely
+unsolicited, spontaneous, and unprecocious, as not to be in a sense a
+fall from Froebel's unconsciousness or rest in God. The sense of
+touch, the mother of all the other senses, is the only one which the
+child brings into the world already experienced; but by the pats,
+caresses, hugs, etc., so instinctive with young mothers, varied
+feelings and sentiments are communicated to the child long before it
+recognizes its own body as distinct from things about it. The mother's
+face and voice are the first conscious objects as the infant soul
+unfolds, and she soon comes to stand in the very place of God to her
+child. All the religion of which the child is capable during this by
+no means brief stage of its development consists of those
+sentiments--gratitude, trust, dependence, love, etc., now felt only
+for her--which are later directed toward God. The less these are now
+cultivated toward the mother, who is now their only fitting if not
+their only possible object, the more feebly they will later be felt
+toward God. This, too, adds greatly to the sacredness and the
+responsibilities of motherhood. Froebel perhaps is right that thus
+fundamental religious sentiments can be cultivated in the earliest
+months of infancy. It is of course impossible not to seem, perhaps
+even not to be, sentimental upon this theme, for the infant soul has
+no other content than sentiments, and because upon these rests the
+whole superstructure of religion in child or adult. The mother's
+emotions, and physical and mental states, indeed, imparted and
+reproduced in the infant so immediately, unconsciously, and through so
+many avenues, that it is no wonder that these relations see mystic.
+Whether the mother is habitually under the influence of calm and
+tranquil emotions, or her temper is fluctuating or violent, or her
+movements are habitually energetic or soft and caressing, or she be
+regular or irregular in her ministrations to the infant in her arms,
+all these characteristics and habits are registered in the primeval
+language of touch upon the nervous system of the child. From this
+point of view, poise and calmness, the absence of all intense annuli
+and of sensations or transitions which are abrupt or sudden, and an
+atmosphere of quieting influences, like everything which retards by
+broadening, is in the general line of religious culture. The soul of
+an infant is well compared to a seed planted in a garden. It is not
+pressed or moved by the breezes which rustle the leaves overhead. The
+sunlight does not fall upon it, and even dew and evening coolness
+scarcely reach it; but yet there is not a breath of air or a ray of
+sunshine, nor a drop of moisture to which it is responsive, and which
+does not stir all its germinant forces. The child is a plant, must
+live out of doors in proper season, and there must be no forcing.
+Religion, then, at this important stage, at least, is naturalism pure
+and simple, and religious training is the supreme art of standing out
+of nature's way. So implicit is the unity of soul and body at this
+formative age that care of the body is the most effective
+ethico-religious culture.
+
+Next to be considered are the sentiments which unfold under the
+influence of that fresh and naive curiosity which attends the first
+impressions of natural objects from which both religion and science
+spring as from one common root. The awe and sublimity of a
+thunderstorm, the sights and sounds of a spring morning, objects which
+lead the child's thoughts to what is remote in time and space, old
+trees, ruins, the rocks, and, above all, the heavenly bodies--the
+utilization of these lessons is the most important task of the
+religious teacher during the _kindergarten_ stage of childhood. Still
+more than the undevout astronomer, the undevout child under such
+influences is abnormal. In these directions the mind of the child is
+as open and plastic as that of the ancient prophet to the promptings
+of the inspiring Spirit. The child can recognize no essential
+difference between nature and the supernatural, and the products of
+mythopoeic fancy which have been spun about natural objects, and which
+have lain so long and so warm about the hearts of generations and
+races of men, are now the best of all nutriments for the soul. To
+teach scientific rudiments only about nature, on the shallow principle
+that nothing should be taught which must be unlearned, or to encourage
+the child to assume the critical attitude of mind, is dwarfing the
+heart and prematurely forcing the head. It has been said that country
+life is religion for children at this stage. However this may be, it
+is clear that natural religion is rooted in such experiences, and
+precedes revealed religion in the order of growth and education,
+whatever its logical order in systems of thought may be. A little
+later, habits of truthfulness[3] are best cultivated by the use of the
+senses in exact observation. To see a simple phenomenon in nature and
+report it fully and correctly is no easy matter, but the habit of
+trying to do so teaches what truthfulness is and leaves the impress of
+truth upon the whole life and character. I do not hesitate to say,
+therefore, that elements of science should be taught to children for
+the moral effects of its influences. At the same time all truth is not
+sensuous, and this training alone at this age tends to make the mind
+pragmatic, dry, and insensitive or unresponsive to that other kind of
+truth the value of which is not measured by its certainty so much as
+by its effect upon us. We must learn to interpret the heart and our
+native instincts as truthfully as we do external nature, for our
+happiness in life depends quite as largely upon bringing our beliefs
+into harmony with the deeper feelings of our nature as it does upon
+the ability to adapt ourselves to our physical environment. Thus not
+only all religious beliefs and moral acts will strengthen if they
+truly express the character instead of cultivating affectation and
+insincerity in opinion, word, and deed, as with mistaken pedagogic
+methods they may do. This latter can be avoided only by leaving all to
+naturalism and spontaneity at first, and feeding the soul only
+according to its appetites and stage of growth. No religious truth
+must be taught as fundamental--especially as fundamental to
+morality--which can be seriously doubted or even misunderstood. Yet it
+must be expected that convictions will be transformed and worked over
+and over again, and only late, if at all, will an equilibrium between
+the heart and the truth it clings to as finally satisfying be
+attained. Hence most positive religious instruction, or public piety,
+if taught at all, should be taught briefly as most serious but too
+high for the child yet, or as rewards to stimulate curiosity for them
+later, but sacred things should not become too familiar or be
+conventionalized before they can be felt or understood.
+
+The child's conception of God should not be personal or too familiar
+_at first_, but He should appear distant and vague, inspiring awe and
+reverence far more than love; in a word, as the God of nature rather
+than as devoted to serviceable ministrations to the child's individual
+wants. The latter should be taught to be a faithful servant rather
+than a favorite of God. The inestimable pedagogic value of the
+God-idea consists in that it widens the child's glimpse of the whole,
+and gives the first presentment of the universality of laws, such as
+are observed in its experiences and that of others, so that all things
+seem comprehended under one stable system or government. The slow
+realization that God's laws are not like those of parents and
+teachers, evadible, suspensible, but changeless, and their penalties
+sure as the laws of nature, is most important factor of moral
+training. First the law, the schoolmaster, then the Gospel; first
+nature, then grace, is the order of growth.
+
+The pains or pleasures which follow many acts are immediate, while the
+results that follow others are so remote or so serious that the child
+must utilize the experience of others. Artificial rewards and
+punishments must be cunningly devised so as to simulate and typify as
+closely as possible the real natural penalty, and they must be
+administered uniformly and impartially like laws of nature. As
+commands are just, and as they are gradually perceived to spring from
+superior wisdom, respect arises, which Kant called the bottom motive
+of duty, and defined as the immediate determination of the will by
+law, thwarting self-love. Here the child reverences what is not
+understood as authority, and to the childish "Why?" which always
+implies imperfect respect for the authority, however displeasing its
+behest, the teacher or parent should always reply, "You cannot
+understand why yet," unless quite sure that a convincing and
+controlling insight can be given, such as shall make all future
+exercise of outward authority in this particular unnecessary. From
+this standpoint the great importance of the character and native
+dignity of the teacher is best seen. Daily contact with some teachers
+is itself all-sided ethical education for the child without a spoken
+precept. Here, too, the real advantage of male over female teachers,
+especially for boys, is seen in their superior physical strength,
+which often, if highly estimated, gives real dignity and commands real
+respect, and especially in the unquestionably greater uniformity of
+their moods and their discipline.
+
+During the first years of school life, a point of prime importance in
+ethico-religious training is the education of conscience. This latter
+is the most complex and perhaps the most educable of all our so-called
+"faculties." A system of carefully arranged talks, with copious
+illustrations from history and literature, about such topics as fair
+play, slang, cronies, dress, teasing, getting mad, prompting in class,
+white lies, affectation, cleanliness, order, honor, taste,
+self-respect, treatment of animals, reading, vacation pursuits, etc.,
+can be brought quite within the range of boy-and-girl interests by a
+sympathetic and tactful teacher, and be made immediately and obviously
+practical. All this is nothing more or less than conscience-building.
+The old superstition that children have innate faculties of such a
+finished sort that they flash up and grasp the principle of things by
+a rapid sort of first "intellection," an error that made all
+departments of education so trivial, assumptive and dogmatic for
+centuries before Comenius, Basedow and Pestalozzi, has been banished
+everywhere save from moral and religious training, where it still
+persists in full force. The senses develop first, and all the higher
+intuitions called by the collective name of conscience gradually and
+later in life. They first take the form of sentiments without much
+insight, and are hence liable to be unconscious affectation, and are
+caught insensibly from the environment with the aid of inherited
+predisposition, and only made more definite by such talks as the
+above. But parents are prone to forget that healthful and correct
+sentiments concerning matters of conduct are, at first, very feeble,
+and that the sense of obligation needs the long and careful
+guardianship of external authority. Just as a young medical student
+with a rudimentary notion of physiology and hygiene is sometimes
+disposed to undertake a more or less complete reform of his diet,
+regimen, etc., to make it "scientific" in a way that an older and a
+more learned physician would shrink from, so the half-insights of boys
+into matters of moral regimen are far too apt, in the American
+temperament, to expend, in precocious emancipation and crude attempts
+at practical realization, the force which is needed to bring their
+insights to maturity. Authority should be relaxed gradually,
+explicitly, and provisionally over one definite department of conduct
+at a time. To distinguish right and wrong in their own nature is the
+highest and most complex of intellectual processes. Most men and all
+children are guided only by associations of greater or less subtlety.
+Perhaps the whole round of human duties might be best taught by
+gathering illustrations of selfishness and tracing it in its countless
+disguises and ramifications through every stage of life. Selfishness
+is opposed to a sense of the infinite and is inversely as real
+religion, and the study of it is not, like systematic ethics, apt to
+be confused and made unpractical by conflicting theories.
+
+The Bible, the great instrument in the education of conscience, is far
+less juvenile than it is now the fashion to suppose. At the very
+least, it expresses the result of the ripest human experience, the
+noblest traditions of humanity. Old Testament history, even more than
+most very ancient history, is distilled to an almost purely ethical
+content. For centuries Scripture was withheld from the masses for the
+same reason that Plato refused at first to put his thoughts into
+writing, because it would be sure to be misunderstood by very many and
+lead to that worst of errors and fanaticism caused by half-truths.
+Children should not approach it too lightly.
+
+The Old Testament, perhaps before or more than the New, is the Bible
+for childhood. A good, protracted course of the law pedagogically
+prepares the way for the apprehension of the Gospel. Then the study of
+the Old Testament should begin with selected tales, told, as in the
+German schools, impressively, in the teacher's language, but
+objectively, and without exegetical or hortatory comment. The appeal
+is directly to the understanding only at first, but the moral lesson
+is brought clearly and surely within the child's reach, but not
+personally applied after the manner common with us.
+
+Probably the most important changes for the educator to study are
+those which begin between the ages of twelve and sixteen and are
+completed only some years later, when the young adolescent receives
+from nature a new capital of energy and altruistic feeling. It is
+physiological second birth, and success in life depends upon the care
+and wisdom with which this new and final invoice of energy is
+husbanded. These changes constitute a natural predisposition to a
+change of heart, and may perhaps be called, in Kantian phrase, its
+_schema_. Even from the psychophysic standpoint it is a correct
+instinct which has slowly led churches to center so much of their
+cultus upon regeneration. In this I, of course, only assert here the
+neurophysical side, which is everywhere present, even if everywhere
+subordinate to the spiritual side. As everywhere, so here, too, the
+physical may be called in a sense regulative rather than constitutive.
+It is therefore not surprising that statistics show that far more
+conversions, proportionately, take place during the adolescent period,
+which does not normally end before the age of twenty-four or five,
+than during any other period of equal length. At this age most
+churches confirm.
+
+Before this age the child lives in the present, is normally selfish,
+deficient in sympathy, but frank and confidential, obedient to
+authority, and without affectation save the supreme affectation of
+childhood, viz., assuming the words, manners, habits, etc., of those
+older than itself. But now stature suddenly increases, and the power
+of physical and mental endurance and effort diminishes for a time;
+larynx, nose, chin change, and normal and morbid ancestral traits and
+features appear. Far greater and more protracted, though unseen, are
+the changes which take place in the nervous system, both in the
+development of the cortex and expansion of the convolutions and the
+growth of association-fibers by which the elements shoot together and
+relation of things are seen, which hitherto seemed independent, to
+which it seems as if for a few years the energies of growth were
+chiefly directed. Hence this period is so critical and changes in
+character are so rapid. No matter how confidential the relations with
+the parent may have been, an important domain of the soul now declares
+its independence. Confidences are shared with those of equal age and
+withheld from parents, especially by boys, to an extent probably
+little suspected by most parents. Education must be addressed to
+freedom, which recognizes only self-made law, and spontaneity of
+opinion and conduct is manifested, often in extravagant and grotesque
+forms. There is now a longing for that kind of close sympathy and
+friendship which makes cronies and intimates; there is a craving for
+strong emotions which gives pleasure in exaggerations; and there are
+nameless longings for what is far, remote, strange, which emphasizes
+the self-estrangement which Hegel so well describes, and which marks
+the normal rise of the presentiment of something higher than self.
+Instincts of rivalry and competition now grow strong in boys, and
+girls grow more conscientious and inward, and begin to feel their
+music, reading, religion, painting, etc., and to realize the bearing
+of these upon their future adult life. There is often a strong
+instinct of devotion and self-sacrifice toward some, perhaps almost
+any, object, or in almost any cause which circumstances may present.
+Moodiness and perhaps a love of solitude are developed. "Growing fits"
+make hard and severe labor of body and mind impossible without
+dwarfing or arresting the development, by robbing of its nutrition
+some part of the organism--stomach, lungs, chest, heart, back, brain,
+etc.--which is peculiarly liable to disease later. It is never so hard
+to tell the truth plainly and objectively and without any subjective
+twist. The life of the mere individual ceases and that of person, or
+better, of the race, begins. It is a period of realization, and hence
+often of introspection. In healthy natures it is the golden age of
+life, in which enthusiasm, sympathy, generosity, and curiosity are at
+their strongest and best, and when growth is so rapid that, e.g., each
+college class is conscious of a vast interval of development which
+separates it from the class below; but it is also a period subject to
+Wertherian crises, such as Hume, Richter, J.S. Mill, and others passed
+through, and all depends on the direction given to these new forces.
+
+The dangers of this period are great and manifest. The chief of these,
+far greater even than the dangers of intemperance, is that the sexual
+elements of soul and body will be developed prematurely and
+disproportionately. Indeed, early maturity in this respect is itself
+bad. If it occurs before other compensating and controlling powers are
+unfolded, this element is hypertrophied and absorbs and dwarfs their
+energy and it is then more likely to be uninstructed and to suck up
+all that is vile in the environment. Far more than we realize, the
+thoughts and feelings of youth center about this factor of his nature.
+Quite apart, therefore, from its intrinsic value, education should
+serve the purpose of preoccupation, and should divert attention from
+an element of our nature the premature or excessive development of
+which dwarfs every part of soul and body. Intellectual interests,
+athleticism, social and esthetic tastes, should be cultivated. There
+should be some change in external life. Previous routine and
+drill-work must be broken through and new occupations resorted to,
+that the mind may not be left idle while the hands are mechanically
+employed. Attractive home-life, friendships well chosen and on a high
+plane, and regular habits, should of course be cultivated. Now, too,
+though the intellect is not frequently judged insane, so that
+pubescent insanity is comparatively rare, the feelings, which are yet
+more fundamental to mental sanity, are most often perverted, and lack
+of emotional steadiness, violent and dangerous impulses, unreasonable
+conduct, lack of enthusiasm and sympathy, are very commonly caused by
+abnormalities here. Neurotic disturbances, such as hysteria, chorea,
+and, in the opinion of some physicians, sick-headache and early
+dementia are peculiarly liable to appear and become seated during this
+period. In short, the previous selfhood is broken up like the
+regulation copy handwriting of early school years, and a new
+individual is in process of crystallization. All is solvent, plastic,
+peculiarly susceptible to external influences.
+
+Between love and religion, God and nature have wrought a strong and
+indissoluble bond. Flagellations, fasts, exposure, excessive penances
+of many kinds, the Hindoo cultus of quietude, and mental absorption in
+vacuity and even one pedagogic motive of a cultus of the spiritual and
+supernatural, e. g. in the symposium of Plato, are all designed as
+palliatives and alteratives of degraded love. Change of heart before
+pubescent years, there are several scientific reasons for thinking
+means precocity and forcing. The age signalized by the ancient Greeks
+as that at which the study of what was comprehensively called music
+should begin, the age at which Roman guardianship ended, as explained
+by Sir Henry Maine, at which boys are confirmed in the modern Greek,
+Catholic, Lutheran and Episcopal churches, and at which the child
+Jesus entered the temple, is as early as any child ought consciously
+to go about his heavenly Father's business. If children are instructed
+in the language of these sentiments too early, the all-sided deepening
+and broadening of soul and of conscience which should come with
+adolescent years will be incomplete. Revival sermon which the writer
+has heard preached to very young children are analogous to exhorting
+them to imagine themselves married people and inculcating the duties
+of that relation. It is because this precept is violated in the
+intemperate haste for immediate results that we may so often hear
+childish sentiments and puerile expressions so strangely mingled in
+the religious experience of otherwise apparently mature adults, which
+remind one of a male voice constantly modulating from manly tones into
+boyish falsetto. Some one has said of very early risers that they were
+apt to be conceited all the forenoon, and stupid and uninteresting all
+the afternoon and evening. So, too, precocious infant Christians are
+apt to be conceited and full of pious affectations all the forenoon of
+life, and thereafter commonplace enough in their religious life. One
+is reminded of Aristotle's theory of Catharsis, according to which the
+soul was purged of strong or bad passions by listening to vivid
+representations of them on the stage. So, by the forcing method we
+deprecate, the soul is given just enough religious stimulus to act as
+an inoculation against deeper and more serious interest later. At this
+age the prescription of a series of strong feelings is very apt to
+cause attention to concentrate on physical states in a way which may
+culminate in the increased activity of the passional nature, or may
+induce that sort of self-flirtation which is expressed in morbid love
+of autobiographic confessional outpourings, or may issue in the
+supreme selfishness of incipient and often unsuspected hysteria. Those
+who are led to Christ normally by obeying conscience are not apt to
+endanger the foundation of their moral character if they should later
+chance to doubt the doctrine of verbal inspiration or some of the
+miracles, or even get confused about the Trinity, because their
+religious nature is not built on the sand. The art of leading young
+men through college without ennobling or enlarging any of the
+religious notions of childhood is anti-pedagogic and unworthy
+philosophy, and is to leave men puerile in the highest department of
+their nature.
+
+At the age we have indicated, when the young man instinctively takes
+the control of himself into his own hands, previous ethico-religious
+training should be brought to a focus and given a personal
+application, which, to be most effective, should probably, in most
+cases, be according to the creed of the parent. It is a serious and
+solemn epoch, and ought to be fittingly signalised. Morality now needs
+religion, which cannot have affected life much before. Now duties
+should be recognised as divine commands, for the strongest motives,
+natural and supernatural, are needed for the regulation of the new
+impulses, passions, desires, half insights, ambitions, etc., which
+come to the American temperament so suddenly before the methods of
+self-regulation can become established and operative. Now a deep
+personal sense of purity and impurity are first possible, and indeed
+inevitable, and this natural moral tension is a great opportunity to
+the religious teacher. A serious sense of God within, and of
+responsibilities which transcend this life as they do the adolescent's
+power of comprehension; a feeling for duties deepened by a realization
+and experience of their conflict such as some have thought to be the
+origin of religion itself in the soul--these, too, are elements of the
+"theology of the heart" revealed at this age to every serious youth,
+but to the judicious emphasis and utilization of which, the teacher
+should lend his consummate skill. While special lines of interest
+leading to a career must be now well grounded, there must also be a
+culture of the ideal and an absorption in general views and remote and
+universal ends. If all that is pure and disciplining in what is
+transcendent, whether to the Christian believers, the poet or the
+philosopher, had even been devised only for the better regulation of
+human energies set free at this age, but not yet fully defined or
+realized, they would still have a most potent justification on this
+ground alone. At any rate, what is often wasted in excess here, if
+husbanded, ripens into philosophy, the larger love to the world, the
+true and the good, in a sense not unlike that in the symposium of
+Plato.
+
+Finally, there is danger lest this change, as prescribed and
+formulated by the church, be too sudden and violent, and the capital
+of moral force which should last a lifetime be consumed in a brief,
+convulsive effort, like the sudden running down of a watch if its
+spring be broken. Piety is naturally the slowest because the most
+comprehensive kind of growth. Quetelet says that the measure of the
+state of civilization in a nation is the way in which it achieves its
+revolutions. As it becomes truly civilized, revolutions cease to be
+sudden and violent, and become gradually transitory and without abrupt
+change. The same is true of that individual crisis which
+psycho-physiology describes as adolescence, and of which theology
+formulates a higher spiritual potency as conversion. The adolescent
+period lasts ten years or more, during all of which development of
+every sort is very rapid and constant, and it is, as already remarked,
+intemperate haste for immediate results, of reaping without sowing,
+which has made so many regard change of heart as an instantaneous
+conquest rather than as a growth, and persistently to forget that
+there is something of importance before and after it in healthful
+religious experience.
+
+
+[Footnote 1: See author's Boy Life, in Massachusetts Country Town
+Forty Years Ago. Pedagogical Seminary, June, 1906, vol. 13, pp.
+192-207.]
+
+[Footnote 2: Those interested in school statistics may value the
+record kept by a Swabian schoolmaster named Hauberle, extending over
+fifty-one years and seven months' experience as a teacher, as follows:
+911,527 blows with a cane; 124,010 with a rod; 20,939 with a ruler;
+136,715 with the hand; 19,295 over the mouth; 7,905 boxes on the ear;
+1,115,800 snaps on the head; 22,763 nota benes with Bible, catechism,
+hymnbook and grammar; 777 times boys had to kneel on peas; 613 times
+on triangular blocks of wand; 5,001 had to carry a timber mare; and,
+7,701 hold the rod high; the last two being punishments of his own
+invention. Of the blows with the cane 800,000 were for Latin vowels,
+and 76,000 of those with the rod for Bible verses and hymns. He used a
+scolding vocabulary of over 3,000 terms, of which one-third were of
+his own invention.]
+
+[Footnote 3: For most recent and elaborate study of children's lies
+see Zeitschrift fuer paedagogische Psychologie, Pathologie und Hygiene,
+Juli, 1905. Jahrgang 7, Heft 3, pp. 177-205.]
+
+ * * * * *
+
+
+
+
+GLOSSARY
+
+
+AGAMIC. Unmarried; unmarriageable, sometimes non-sexed.
+
+AGENIC. Lacking in reproductive power; sterile.
+
+AMPHIMIXIS. That form of reproduction which involves the
+mingling of substance from two individuals so as to effect
+a mixture of hereditary characteristics. It includes the
+phenomena of conjugation and fertilization among both
+unicellular and multicellular organisms.
+
+ANABOLISM. _See_ METABOLISM.
+
+ANAMNESIC. Pertaining to or aiding recollection.
+
+ANEMIC. Deficient in blood; bloodless.
+
+ANTHROPOMORPHISM. The attributing of human characteristics
+to natural, supernatural, or divine beings.
+
+ANTHROPOMETRY. Science of measurement of the human body.
+
+ARTIFACT. Any artificial product.
+
+APHASIA. Impairment or lose of the ability to understand or
+use speech.
+
+ASSOCIATIONISM. The psychological theory which regards the
+laws of association as the fundamental laws of mental action
+and development.
+
+ATAVISTIC. Pertaining to reversion through the influence of
+heredity to remote ancestral characteristics.
+
+ATAXIC. Pertaining to inability to cooerdinate voluntary movements;
+irregular.
+
+CALAMO-PAPYRUS. Reed papyrus or pen-paper.
+
+CATABOLISM. _See_ METABOLISM.
+
+CATHARSIS. Purgation or cleansing. Aristotle's esthetic theory
+that little renders immune for much.
+
+CEREBRATION. Brain action, conscious or unconscious.
+
+CHOREA. St. Vitus's dance; a nervous disease marked by irregular
+and involuntary movements of the limbs and face.
+
+CHRESTOMATHY. A collection of extracts and choice pieces.
+
+CHRISTENTHUM. The Christian belief; the spirit of Christianity.
+
+COMMANDO EXERCISES. Gymnastic exercises whose order is dependent
+upon the spoken command of the director.
+
+CORTEX. The gray matter of the brain, mostly on its surface.
+
+CORTICAL. Pertaining to the cortex.
+
+CRANIOMETRY. The measurement of skulls.
+
+CRYPTOGAMOUS. Having an obscure mode of fertilization; or,
+of plants that do not blossom.
+
+CULTUS. A system of religious belief and worship.
+
+DEUTSCHENTHUM. The spirit of the German people.
+
+DIATHESIS. A constitutional predisposition.
+
+EPHEBIC. Pertaining to the Greek system of instruction given
+to young men to fit them for citizenship; adolescent.
+
+EPIGONI. Successors; followers who only follow.
+
+EPISTEMOLOGY. The theory of knowledge; that branch of logic
+which undertakes to explain how knowledge is possible and
+to define its limitations, meaning, and worth.
+
+EUPEPTIC. Having good digestion.
+
+EUPHORIA. The sense of well-being; of fullness of life.
+
+EVIRATION. Emasculation; loss of manly characteristics.
+
+FERAL. Wild by nature; untamed; undomesticated.
+
+FORMICARY. An artificial ants' nest.
+
+GEMUeTH. Disposition; the entire affective soul and its habitual
+state.
+
+HEBETUDE. Dullness; stupidity.
+
+HEDONISTIC. Relating to hedonism, that form of Greek philosophy
+which taught that pleasure is the chief end of
+existence.
+
+HETAERA. A Greek courtesan. This class was often highly
+trained in music and social art, and represented the highest
+grade of culture among Greek women.
+
+HETEROGENY. (1) The spontaneous generation of animals and
+vegetables, low in the scale of organization, from inorganic
+elements. (2) That kind of generation in which the parent,
+whether plant or animal, produces offspring differing in
+structure or habit from itself, but in which after one or
+more generations the original form reappears.
+
+HETERONOMOUS. Having a different name.
+
+HOROLOGY. The science of measuring time and of constructing
+instruments for that purpose.
+
+HYGEIA. The Greek goddess of health; health.
+
+HYPERMETHODIC. Methodic to excess; overmethodic.
+
+HYPERTROPHY. Excessive growth.
+
+INDISCERPTIBLE. Incapable of being destroyed by separation of
+parts.
+
+INHIBITION. Interference with the normal result of a nervous
+excitement by an opposing force.
+
+IRRADIATION. The diffusion of nervous stimuli out of the path of
+normal discharge which, as a result of the excitation of a
+peripheral end organ may excite other central organs than
+those directly connected with it.
+
+KINESOLOGICAL. Pertaining to the science of tests and
+measurements of bodily strength.
+
+KINESOMETER. An instrument for measuring muscular strength.
+
+MEDULLATION. The investment of nerve fibers with a protective
+covering or medullary sheath, consisting of white, fat-like
+matter.
+
+MERISTIC. Pertaining to the levels or spinal and cerebral
+segments of the body.
+
+METABOLISM. The act or process by which, on the one hand, dead
+food is built up into living matter--anabolism, and by
+which, on the other, the living matter is broken down into
+simpler products within a cell or organism--catabolism.
+
+METAMORPHOSIS. Change of form or structure; transformation.
+
+METEMPSYCHOSIS. The doctrine of the transmigration of the
+soul from one body to another.
+
+MONOPHRASTIC. Pertaining to or consisting of a single phrase.
+
+MONOTECHNIC. Pertaining to a single art or craft.
+
+MORPHOLOGY. The science of form and structure of plants and
+animals without regard to function.
+
+MYOLOGY. The scientific knowledge of the muscular system.
+
+MYTHOPOEIC. Producing or having a tendency to produce myths.
+
+NOETIC. Of, pertaining to, or conceived by, mind.
+
+NUANCE. Slight shade; difference; distinction; degree.
+
+ORTHOGENIC. Pertaining to right beginning and development.
+
+ORTHOPEDIC. Relating to the art of curing deformities.
+
+OSSUARY. A depository of dry bones.
+
+PALEOPSYCHIC. Pertaining to the antiquity of the soul.
+
+PANTHEISTIC. Relating to that doctrine which holds that the
+entire phenomenal universe, including man and nature, is
+the ever-changing manifestation of God, who rises to
+self-consciousness and personality only in man.
+
+PATRISTICS. That department of study occupied with the
+doctrines and writings of the fathers of the Christian Church.
+
+PHOBIA. Excessive or morbid fear of anything.
+
+PHYLETICALLY. In accordance with the phylum or race; racially.
+
+PHYLETIC. Pertaining to a race or clan.
+
+PHYLOGENY. The history of the evolution of a species or group;
+tribal history; ancestral development as opposed to ontogeny
+or the development of the individual.
+
+PHYLUM. A term introduced by Haeckel to designate the great
+branches of the animal and vegetable kingdoms. Each phylum
+may include several classes.
+
+PICKELHAUBE. The spiked helmet of the German army.
+
+PLANKTON. Sea animals and plants collectively; distinguished
+from coast or bottom forms and floating in a great mass.
+
+POLYGAMIC (LOVE). Pertaining to the habit of having more than
+one mate of the opposite sex.
+
+POLYPHRASTIC. Having many phrases; pertaining to rambling,
+incoherent speech.
+
+POST-SIMIAN. Pertaining to an age later than that in which
+simian or monkey-like forms prevailed.
+
+PRENUBILE. Pertaining to the age before sexual maturity or
+marriageability is reached.
+
+PRIE DIEU. A praying desk.
+
+PROPEDEUTIC. Preliminary; introductory.
+
+PROPHYLACTIC. Any medicine or measure efficacious in preventing
+disease.
+
+PSEUDOPHOBIAC. Pertaining to a morbid condition in which the
+subject is continually in fear of having said something not
+strictly true.
+
+PSYCHOGENESIS. The origin and development of soul.
+
+PSYCHONOMIC. Pertaining to the laws of mind.
+
+PSYCHOSIS. Mental constitution or condition; any change in
+consciousness, especially if abnormal.
+
+PUBERTY. The age of sexual maturity.
+
+PUBESCENT. Relating to the dawning of puberty.
+
+PYGMOID. Of pygmy size and form.
+
+RABULIST. A chronic wrangler; one who argues about everything.
+
+SCHEMA. A synopsis; a summary. In the Kantian sense, a
+general type.
+
+SCHEMATISM. An outline of any systematic arrangement; an
+outline.
+
+SUPERFOETATION. A second conception some time after a prior
+one, by which two foetuses of different age exist together
+in the same female. Often used figuratively.
+
+TEMIBILITY. (From Italian _temibile_, to be feared.) The principle
+of adjustment of penalty to crime in just that degree necessary
+to prevent a repetition of the criminal act.
+
+TIC. A nervous affection of the muscles; a twitching.
+
+TRANSCENDENTAL. In the Kantian system having an _a priori_
+character, transcending experience, presupposed in and
+necessary to experience.
+
+TRAUMATA. Wounds.
+
+TRAUMATISM. A wound; any morbid condition produced by
+wounds or other external violence.
+
+VERBIGERATION. The continual utterance of certain words or
+phrases at short intervals, without reference to their meaning,
+as seen in insane _Gedankenflucht_ or rapid flight of
+thought.
+
+
+
+INDEX
+
+ * * * * *
+
+Abstract words, need of
+Accessory and fundamental movement
+Accuracy of memory
+ overdone
+Activity of children, motor
+Adolescence
+ biography and literature of
+ characterized
+Agriculture
+Alternations of physical and psychic states
+Altruism of country children
+ of woman, cutlet for
+Amphimixis, psychic, basis of
+Anger
+Anthropometry and ideal of gymnastics
+Arboreal life and the hand
+Art study
+Arts and crafts movement
+Associations devised or guided by adults
+Astronomy
+Athletic festivals in Greece
+Athletics as a conversation topic
+ dangers and defects of
+ records in
+Attention
+ fostered by _commando_ exercises
+ rhythm in
+ spontaneous
+Authority and adolescence
+Autobiographies of boyhood
+Automatisms
+ motor, causes and kinds of
+ control and serialization of
+ danger of premature control of
+ desirable
+
+Bachelor women
+Basal muscles, development of
+Basal powers, development of
+Bathing
+Beauty, age of feminine
+Belief, habit and muscle determining
+Bible, the
+ influence of, in adolescence
+ methods of teaching
+ study of, for girls
+ study of, in German method of will training
+ study of, order in
+ study of, postponed
+ study of, preparation for
+Biography and adolescence
+Blood vessels, expansion at puberty
+Blushing, characteristic of puberty
+Body training, Greek
+Botany
+Boxing
+Boys
+ age of little affection in
+ dangers of coeducation for
+ differences between, and girls
+ latitude in conduct and studies of, before puberty
+ puberty in, characteristics of
+Brain action, unity in
+Bullying
+Bushido
+
+Cakewalk
+Castration, functional in women
+Catharsis, Aristotle's theory of
+Character and muscles
+Children
+ faults and crimes of
+ motor activity of
+ motor defects of
+ selfishness of
+Chivalry, medieval
+Chorea
+Christianity, muscular
+Chums and cronies
+Church, feminity in the
+City children vs. country children
+Civilized men, savages physically superior to
+Climbing
+ hill
+ muscles, age for exercise of
+Coeducation, dangers in
+College
+ coeducation in
+ English requirements of
+ woman's ideal school and
+Combat, personal, as exercise
+_Commando_ exercises
+ restricted for girls
+Concentration
+Concreteness in modern language study, criticized
+Conduct
+ mechanized
+ of Italian schoolboys tabulated
+ weather and
+Confessionalism
+ of young women
+ passional inducement to
+Conflict, _see_ Combat
+Control
+ nervous, through dancing
+ of anger
+ of brute instincts
+ of children's movements
+Conversation, athletics in
+ degeneration in, causes of
+Conversion
+Cooerdination loosened at adolescence
+ inherited tendencies of muscular
+Corporal punishment
+Country children vs. city children
+Crime, juvenile
+ causes of
+ education and
+ reading and
+Cruelty, a juvenile fault
+Culture heroes
+
+Dancing
+Deadly sins, the seven, vs. modern juvenile faults
+Debate and will-training
+Doll curve
+Domesticity
+Dramatic instinct of puberty
+Drawing, curve of stages of
+Dueling
+
+Education
+ art in
+ crime and
+ industrial
+ intellectual
+ manual
+ moral and religious
+ of boys
+ of girls
+ physical
+Effort, as a developing force
+Emotions
+ dancing completest language of the
+ religion directed to
+Endurance
+Energy and laziness
+English
+ language and literature, pedagogy of
+ pedagogic degeneration in, causes of
+ requirements of college
+ sense language, dangers of
+_Ennui_
+Erect position and true life
+Ethics, study of, criticized
+Ethical judgments of children
+Euphoria and exercise
+Evolution, movement as a measure of
+Exercise
+ health and
+ measurements and
+ music and
+ nascent periods and
+ rhythm and
+
+Farm work
+Fatigue
+ at puberty
+ chores and
+ not a cause for punishment
+ play and
+ restlessness expressive of
+ result of labor with defective psychic impulsion
+ rhythm of activity and
+ will-culture and
+Faults of children
+Favorite sounds and words
+Fecundity of college women
+Femininity in the church
+ in the school and college
+Feminists
+Fighting
+Flogging
+Foreign languages, dangers of
+France, religious training in
+Friendships of adolescence
+Fundamental and accessory
+Future life, as a school teaching
+
+Games
+ groups
+ Panhellenic
+Gangs, organized juvenile
+Genius, early development of
+Germany, will-training in
+Girl graduates
+ aversion to marriage of
+ fecundity of
+ sterility of
+Girls
+ and boys, differences between
+ coeducation for, dangers of
+ education of
+ education of, humanistic
+ education of, manners in
+ education of, more difficult than of boys
+ education of, nature in
+ education of, regularity in
+ education of, religion in
+ ideal school and curriculum for
+ overdrawing their energy
+Grammar, place of
+Greece, athletic festivals in
+Greek body training
+Group games
+Growth
+ at puberty
+ gymnastics and its effect on
+ of muscle structure and function, measure of
+ periods
+ rhythmic
+Gymnastics
+ effect on growth, its
+ ideal of, and anthropometry
+ ideals, its four unharmonized, and
+ military ideals and
+ nascent periods and
+ patriotism and
+ proportion and measurement for, criticized
+ Swedish
+
+Habits and muscle
+Hand and arboreal life
+Health, exercise and
+ of girls
+Heredity, a factor in development
+High School, the coeducation in
+ language study and
+Hill-climbing
+Historic interest, growth of
+Home, restraint of, detrimental
+Honor, among hoodlums
+ in sports
+Hoodlums
+Hysteria
+
+Imagination, at puberty
+ of children
+ play and
+Individuality, growth of, at puberty
+Industrial education
+Industry and movement
+Inhibition
+Intellect, adolescence in
+Intemperance
+
+Knightly ideas of youth
+Knowing and doing
+
+Language, concreteness in, degeneration through
+ dangers of, through eye and hand
+ precision curve of
+ _vs_. literature
+Latin, danger of
+Laughter
+Laziness and energy
+Lies
+Literary men, youth of
+ women, youth of
+Literature and adolescence
+ language _vs_.
+
+Machinery and movement
+Mammae, loss of function of
+Manners
+ in girls' education
+Manual training
+ defects and criticisms of
+ difficulties of
+Marriage, dangers in delay of
+ influenced by coeducation
+ influenced by college training
+Mastery in art-craft, equipment for
+Maternity, dangers of deferred
+Measurements and exercise
+Memory, accuracy, age, and kinds of
+ sex curve of types of
+Military drill
+ ideals and gymnastics
+Mind and motility
+Money sense
+Monthly period and Sabbath
+Motherhood, training for
+Motor, activity, primitive
+ automatisms
+ defects of children
+ defects, general
+ economies
+ powers, general growth of
+ precocity
+ psychoses, muscles and
+ recaptulation
+ regularity
+Movement and industry
+Movements, passive
+ precocity of
+Muscle tension and thought
+Muscles, per cent by weight of body
+ character and
+ motor psychoses and
+ small, and thought
+ will and
+Muscular Christianity
+Music and exercise
+Myths, study of
+
+Nascent periods and exercises
+Nature in girls' education
+
+Obedience
+
+Panhellenic games
+Passive movements
+Patriotism and gymnastics
+Peace, man's normal state
+Periodicity in growth
+ in women
+Philology, dangers of
+Plasticity of growth at puberty
+Play
+ course of study
+ imagination and
+ prehistoric activity and
+ problem
+ sex and
+ stages and ages of
+ work and
+Plays and games, codification of
+Precocity, motor
+ in the motor sphere
+Predatory organizations
+Primitive motor activity
+Punishments
+ in school, causes of
+
+Reading age
+ crime and
+ curve
+Reason, development of
+Recapitulation and motor heredity
+Records in athletics
+Regularity in education of girls
+Religious training, age for
+ for girls
+ in Europe
+ premature
+ two methods of
+Retardation as a means of broadening
+Revivalists
+Rhythm, exercise and
+ in primitive activities
+ of work and rest
+
+Savages physically superior to civilized men
+School, language study in
+ need of enthusiasm in
+ punishments in, causes of
+ reading in
+Scientific men, youth of
+Sedentary life
+Selfishness of children
+Sex, play and
+ sports and
+Slang curve
+ value of
+Sleep, in education of girls
+Sloyd, origin, aims, criticism of
+Social activities
+ organizations of youth
+Solitude
+Sounds, favorite, and words
+Sports, values of different
+ codification of
+ sexual influence in
+ team work in
+Spurtiness
+Sterility of girl graduates
+Story-telling, interest in
+Struggle-for-lifeurs
+Students' associations
+Stuttering and stammering
+Swedish gymnastics
+Swimming
+
+Talent, early development of
+Teachers, aversions to
+Team spirit
+Technical courses, need of
+Telegraphic skill
+Temibility
+Theft, juvenile
+Thought and muscle tension
+Transitory nature of youthful experiences
+Tree life and erect posture
+Truancy
+Truth-telling
+Turner movement
+
+Unmarried women, dangers to
+
+Vagabondage
+Vagrancy
+Virility in the Church
+
+Weather and conduct
+Will, muscles and
+ training
+Womanly, the eternal
+Women, bachelors
+ dangers to, in not marrying
+ education of, ideal
+ young, confessionalism of
+Work at its best, play
+ play and
+ rest and, rhythm of
+Wrestling
+
+Young Men's Christian Association
+
+
+
+ * * * * *
+
+INTERNATIONAL EDUCATION SERIES.
+
+ * * * * *
+
+AN IDEAL SCHOOL; OR, LOOKING FORWARD.
+
+By Preston W. Search, Honorary Fellow in Clark University. With an
+Introduction by Pres. G. Stanley Hall. Vol. 52. 12mo. Cloth, $1.20
+net.
+
+"I am not concerned that the things presented in this little
+constructive endeavor will not find bodily incorporation in schools;
+for it is cross-fertilization and not grafting that has given us our
+richest varieties of fruits and flowers. This work is an attempt at
+spirit, not letter; at principle, not method."--_From the Author's
+Preface_.
+
+"A book I wish I could have written myself; and I can think of no
+single educational volume in the world-wide range of literature in
+this field that I believe so well calculated to do so much good at the
+present time, and which I could so heartily advise every teacher in
+the land, of whatever grade, to read and ponder."--_Pres. G. Stanley
+Hall, Clark University_.
+
+"It is to my mind the most stimulating book that has appeared for a
+long time. The conception here set forth of the function of the school
+is, I believe, the broadest and best that has been formulated. The
+chapter on Illustrative Methods is worth more than all the books on
+'Method' that I know of. The diagrams and tables are very convincing.
+I am satisfied that the author has given us an epoch-making
+book."--_Henry H. Goddard, Ph.D., State Normal School, West Chester,
+Pa_.
+
+"I received a copy of 'An Ideal School,' and I am satisfied that I
+made no mistake when I, with the other two members of the book
+committee, recommended the book to the 310 teachers in our
+county."--_J.G. Dundore, Lycoming County, Pennsylvania_.
+
+"Certainly one of the most notable books on education published in
+many years"--_P.P. Claxton, Editor Atlantic Educational Journal_.
+
+"You have done the cause of real education an important service. This
+book is, in my opinion, one of the most useful in the International
+Education Series."--_Albert Leonard, Editor of the Journals of
+Pedagogy_.
+
+ * * * * *
+
+D. APPLETON AND COMPANY, NEW YORK.
+
+
+
+DICKENS AS AN EDUCATOR.
+
+By JAMES I. HUGHES, Inspector of Schools, Toronto. Vol. 49. 12mo.
+Cloth, $1.50.
+
+ADOPTED BY SEVERAL STATE TEACHERS' READING CIRCLES.
+
+All teachers have read Dickens's novels with pleasure. Probably few,
+however have presumably thought definitely of him as a great
+educational reformer. But Inspector Hughes demonstrates that such is
+his just title. William T. Harris says of "Dickens as an Educator":
+"This book is sufficient to establish the claim for Dickens as an
+educational reformer. He has done more than any one else to secure for
+the child considerate treatment of his tender age. Dickens stands
+apart and alone as one of the most potent influences of social reform
+in the nineteenth century, and therefore deserves to be read and
+studied by all who have to do with schools, and by all parents
+everywhere in our day and generation." Professor Hughes asserts that
+"Dickens was the most profound exponent of the kindergarten and the
+most comprehensive student of childhood that England has yet
+produced." The book brings into connected form, under proper headings,
+the educational principles of this most sympathetic friend of
+children.
+
+"Mr. James L. Hughes has just published a book that will rank as one
+of the finest appreciations of Dickens ever written."--_Colorado
+School Journal._
+
+"Mr. Hughes has brought together in an interesting and most effective
+manner the chief teachings of Dickens on educational subjects. His
+extracts make the reader feel again the reality of Dickens's
+descriptions and the power of the appeal that he made for a saner,
+kindlier, more inspiring pedagogy, and thus became, through his
+immense vogue, one of the chief instrumentalities working for the new
+education."--_Wisconsin Journal of Education._
+
+
+
+
+
+End of the Project Gutenberg EBook of Youth: Its Education, Regimen, and
+Hygiene, by G. Stanley Hall
+
+*** END OF THE PROJECT GUTENBERG EBOOK YOUTH: ITS EDUCATION ***
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+The Project Gutenberg EBook of Youth: Its Education, Regimen, and Hygiene
+by G. Stanley Hall
+
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+*****These eBooks Were Prepared By Thousands of Volunteers!*****
+
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+Title: Youth: Its Education, Regimen, and Hygiene
+
+Author: G. Stanley Hall
+
+Release Date: October, 2005 [EBook #9173]
+[Yes, we are more than one year ahead of schedule]
+[This file was first posted on September 10, 2003]
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+Edition: 10
+
+Language: English
+
+Character set encoding: ISO-8859-1
+
+*** START OF THE PROJECT GUTENBERG EBOOK YOUTH: ITS EDUCATION ***
+
+
+
+
+Produced by Stan Goodman, Shawn Wheeler and Distributed Proofreaders
+
+
+
+
+YOUTH
+
+ITS EDUCATION, REGIMEN, AND HYGIENE
+
+
+BY
+G. STANLEY HALL, Ph.D., LL.D.
+President of Clark University and
+Professor of Psychology
+And Pedagogy
+
+
+
+PREFACE
+
+
+I have often been asked to select and epitomize the practical and
+especially the pedagogical conclusions of my large volumes on
+Adolescence, published in 1904, in such form that they may be
+available at a minimum cost to parents, teachers, reading circles,
+normal schools, and college classes, by whom even the larger volumes
+have been often used. This, with the coöperation of the publishers and
+with the valuable aid of Superintendent C.N. Kendall of Indianapolis,
+I have tried to do, following in the main the original text, with only
+such minor changes and additions as were necessary to bring the topics
+up to date, and adding a new chapter on moral and religions education.
+For the scientific justification of my educational conclusions I must,
+of course, refer to the larger volumes. The last chapter is not in
+"Adolescence," but is revised from a paper printed elsewhere. I am
+indebted to Dr. Theodore L. Smith of Clark University for verification
+of all references, proof-reading, and many minor changes.
+
+G. STANLEY HALL.
+
+
+
+CONTENTS
+
+
+I.--PRE-ADOLESCENCE
+
+Introduction: Characterization of the age from eight to twelve--The
+era of recapitulating the stages of primitive human development--Life
+close to nature--The age also for drill, habituation, memory work, and
+regermination--Adolescence superposed upon this stage of life, but
+very distinct from it
+
+
+II.--THE MUSCLES AND MOTOR POWERS IN GENERAL
+
+Muscles as organs of the will, of character, and even of thought--The
+muscular virtues--Fundamental and accessory muscles and functions--The
+development of the mind and of the upright position--Small muscles as
+organs of thought--School lays too much stress upon these--Chorea--Vast
+numbers of automatic movements in children--Great variety of
+spontaneous activities--Poise, control, and spurtiness--Pen and tongue
+wagging--Sedentary school life vs. free out-of-door activities--Modern
+decay of muscles, especially in girls--Plasticity of motor habits at
+puberty
+
+
+III.--INDUSTRIAL EDUCATION.
+
+Trade classes and schools, their importance in the international
+market--Our dangers and the superiority of German workmen--The effects
+of a tariff--Description of schools between the kindergarten and the
+industrial school--Equal salaries for teachers in France--Dangers from
+machinery--The advantages of life on the old New England farm--Its
+resemblance to the education we now give negroes and Indians--Its
+advantage for all-sided muscular development
+
+
+IV.--MANUAL TRAINING AND SLOYD.
+
+History of the movement--Its philosophy--The value of hand training in
+the development of the brain and its significance in the making of
+man--A grammar of our many industries hard--The best we do can reach
+but few--Very great defects in manual training methods which do not
+base on science and make nothing salable--The Leipzig system--Sloyd is
+hypermethodic--These crude peasant industries can never satisfy
+educational needs--The gospel of work; William Morris and the arts and
+crafts movement--Its spirit desirable--The magic effects of a brief
+period of intense work--The natural development of the drawing
+instinct in the child
+
+
+V.--GYMNASTICS
+
+The story of Jahn and the Turners--The enthusiasm which this movement
+generated in Germany--The ideal of bringing out latent powers--The
+concept of more perfect voluntary control--Swedish gymnastics--Doing
+everything possible for the body as a machine--Liberal physical
+culture--Ling's orthogenic scheme of economic postures and movements
+and correcting defects--The ideal of symmetry and prescribing
+exercises to bring the body to a standard--Lamentable lack of
+correlation between these four systems--Illustrations of the great
+good that a systematic training can effect--Athletic records--Greek
+physical training
+
+
+VI.--PLAY, SPORTS, AND GAMES
+
+The view of Groos partial, and a better explanation of play proposed
+as rehearsing ancestral activities--The glory of Greek physical
+training, its ideals and results--The first spontaneous movements of
+infancy as keys to the past--Necessity of developing basal powers
+before those that are later and peculiar to the individual--Plays that
+interest due to their antiquity--Play with dolls--Play distinguished
+by age--Play preferences of children and their reasons--The profound
+significance of rhythm--The value of dancing and also its
+significance, history, and the desirability of reintroducing
+it--Fighting--Boxing--Wrestling--Bushido--Foot-ball--Military
+ideals--Showing off--Cold baths--Hill climbing--The playground
+movement--The psychology of play--Its relation to work
+
+
+VII.--FAULTS, LIES, AND CRIMES.
+
+Classification of children's faults--Peculiar children--Real fault as
+distinguished from interference with the teacher's ease--Truancy, its
+nature and effects--The genesis of crime--The lie, its classes and
+relations to imagination--Predatory activities--Gangs--Causes of
+crime--The effects of stories of crime--Temibility--Juvenile crime and
+its treatment
+
+
+VIII.--BIOGRAPHIES OF YOUTH.
+
+Knightly ideals and honor--Thirty adolescents from
+Shakespeare--Goethe--C.D. Warner--Aldrich--The fugitive nature of
+adolescent experience--Extravagance of autobiographies--Stories that
+attach to great names--Some typical crazes--Illustrations from George
+Eliot, Edison, Chatterton, Hawthorne, Whittier, Spencer, Huxley,
+Lyell, Byron, Heine, Napoleon, Darwin, Martineau, Agassiz, Madame
+Roland, Louisa Alcott, F.H. Burnett, Helen Keller, Marie Bashkirtseff,
+Mary MacLane, Ada Negri, De Quincey, Stuart Mill, Jefferies, and
+scores of others
+
+
+IX.--THE GROWTH OF SOCIAL IDEALS.
+
+Change from childish to adult friends--Influence of favorite
+teachers--What children wish or plan to do or be--Property and the
+money sense--Social judgments--The only child--First social
+organizations--Student life--Associations for youth controlled by
+adults
+
+
+X.--INTELLECTUAL EDUCATION AND SCHOOL WORK.
+
+The general change and plasticity at puberty--English teaching--Causes
+of its failure, (1) too much time to other languages, (2)
+subordination of literary content to form, (3) too early stress on eye
+and hand instead of ear and mouth, (4) excessive use of concrete
+words--Children's interest in words--Their favorites--Slang--Story
+telling--Age of reading crazes--What to read--The historic
+sense--Growth of memory span
+
+
+XI.--THE EDUCATION OF GIRLS.
+
+Equal opportunities of higher education now open--Brings new dangers
+to women--Ineradicable sex differences begin at puberty, when the
+sexes should and do diverge--Different interests--Sex tension--Girls
+more mature than boys at the same age--Radical psychic and
+physiological differences between the sexes--The bachelor women--Needed
+reconstruction--Food--Sleep--Regimen--Manners--Religion--Regularity--
+The topics for a girls' curriculum--The eternally womanly
+
+
+XII.--MORAL AND RELIGIOUS TRAINING.
+
+Dangers of muscular degeneration and overstimulus of
+brain--Difficulties in teaching morals--Methods in Europe--Obedience
+to commands--Good habits should be mechanized--Value of scolding--How
+to flog aright--Its dangers--Moral precepts and
+proverbs--Habituation--Training will through
+intellect--Examinations--Concentration--Originality--Froebel and the
+naive--First ideas of God--Conscience--Importance of Old and New
+Testaments--Sex dangers--Love and religion--Conversion
+
+
+
+
+CHAPTER I
+
+
+PRE-ADOLESCENCE
+
+
+Introduction: Characterization of the age from eight to twelve--The
+era of recapitulating the stages of primitive human development--Life
+close to nature--The age also for drill, habituation, memory, work and
+regermination--Adolescence superposed upon this stage of life, but
+very distinct from it.
+
+The years from about eight to twelve constitute a unique period of
+human life. The acute stage of teething is passing, the brain has
+acquired nearly its adult size and weight, health is almost at its
+best, activity is greater and more varied than it ever was before or
+ever will be again, and there is peculiar endurance, vitality, and
+resistance to fatigue. The child develops a life of its own outside
+the home circle, and its natural interests are never so independent of
+adult influence. Perception is very acute, and there is great immunity
+to exposure, danger, accident, as well as to temptation. Reason, true
+morality, religion, sympathy, love, and esthetic enjoyment are but
+very slightly developed.
+
+Everything, in short, suggests that this period may represent in the
+individual what was once for a very protracted and relatively
+stationary period an age of maturity in the remote ancestors of our
+race, when the young of our species, who were perhaps pygmoid, shifted
+for themselves independently of further parental aid. The qualities
+developed during pre-adolescence are, in the evolutionary history of
+the race, far older than hereditary traits of body and mind which
+develop later and which may be compared to a new and higher story
+built upon our primal nature. Heredity is so far both more stable and
+more secure. The elements of personality are few, but are well
+organised on a simple, effective plan. The momentum of these traits
+inherited from our indefinitely remote ancestors is great, and they
+are often clearly distinguishable from those to be added later. Thus
+the boy is father of the man in a new sense, in that his qualities are
+indefinitely older and existed, well compacted, untold ages before the
+more distinctly human attributes were developed. Indeed there are a
+few faint indications of an earlier age node, at about the age of six,
+as if amid the instabilities of health we could detect signs that this
+may have been the age of puberty in remote ages of the past. I have
+also given reasons that lead me to the conclusion that, despite its
+dominance, the function of sexual maturity and procreative power is
+peculiarly mobile up and down the age-line independently of many of
+the qualities usually so closely associated with it, so that much that
+sex created in the phylum now precedes it in the individual.
+
+Rousseau would leave prepubescent years to nature and to these primal
+hereditary impulsions and allow the fundamental traits of savagery
+their fling till twelve. Biological psychology finds many and cogent
+reasons to confirm this view _if only a proper environment could be
+provided_. The child revels in savagery; and if its tribal, predatory,
+hunting, fishing, fighting, roving, idle, playing proclivities could
+be indulged in the country and under conditions that now, alas! seem
+hopelessly ideal, they could conceivably be so organized and directed
+as to be far more truly humanistic and liberal than all that the best
+modern school can provide. Rudimentary organs of the soul, now
+suppressed, perverted, or delayed, to crop out in menacing forms
+later, would be developed in their season so that we should be immune
+to them in maturer years, on the principle of the Aristotelian
+catharsis for which I have tried to suggest a far broader application
+than the Stagirite could see in his day.
+
+These inborn and more or less savage instincts can and should be
+allowed some scope. The deep and strong cravings in the individual for
+those primitive experiences and occupations in which his ancestors
+became skilful through the pressure of necessity should not be
+ignored, but can and should be, at least partially, satisfied in a
+vicarious way, by tales from literature, history, and tradition which
+present the crude and primitive virtues of the heroes of the world's
+childhood. In this way, aided by his vivid visual imagination, the
+child may enter upon his heritage from the past, live out each stage
+of life to its fullest and realize in himself all its manifold
+tendencies. Echoes only of the vaster, richer life of the remote past
+of the race they must remain, but just these are the murmurings of the
+only muse that can save from the omnipresent dangers of precocity.
+Thus we not only rescue from the danger of loss, but utilize for
+further psychic growth the results of the higher heredity, which are
+the most precious and potential things on earth. So, too, in our
+urbanized hothouse life, that tends to ripen everything before its
+time, we must teach nature, although the very phrase is ominous. But
+we must not, in so doing, wean still more from, but perpetually incite
+to visit, field, forest, hill, shore, the water, flowers, animals, the
+true homes of childhood in this wild, undomesticated stage from which
+modern conditions have kidnapped and transported him. Books and
+reading are distasteful, for the very soul and body cry out for a more
+active, objective life, and to know nature and man at first hand.
+These two staples, stories and nature, by these informal methods of
+the home and the environment, constitute fundamental education.
+
+But now another remove from nature seems to be made necessary by the
+manifold knowledges and skills of our highly complex civilization. We
+should transplant the human sapling, I concede reluctantly, as early
+as eight, but not before, to the schoolhouse with its imperfect
+lighting, ventilation, temperature. We must shut out nature and open
+books. The child must sit on unhygienic benches and work the tiny
+muscles that wag the tongue and pen, and let all the others, which
+constitute nearly half its weight, decay. Even if it be prematurely,
+he must be subjected to special disciplines and be apprenticed to the
+higher qualities of adulthood; for he is not only a product of nature,
+but a candidate for a highly developed humanity. To many, if not most,
+of the influences here there can be at first but little inner
+response. Insight, understanding, interest, sentiment, are for the
+most part only nascent; and most that pertains to the true kingdom of
+mature manhood is embryonic. The wisest requirements seem to the child
+more or less alien, arbitrary, heteronomous, artificial, falsetto.
+There is much passivity, often active resistance and evasion, and
+perhaps spasms of obstinacy, to it all. But the senses are keen and
+alert, reactions immediate and vigorous; and the memory is quick, sure
+and lasting; and ideas of space, time, and physical causation, and of
+many a moral and social licit and non-licit, are rapidly unfolding.
+Never again will there be such susceptibility to drill and discipline,
+such plasticity to habituation, or such ready adjustment to new
+conditions. It is the age of external and mechanical training.
+Reading, writing, drawing, manual training, musical technic, foreign
+tongues and their pronunciations, the manipulation of numbers and of
+geometrical elements, and many kinds of skill have now their golden
+hour; and if it passes unimproved, all these can never be acquired
+later without a heavy handicap of disadvantage and loss. These
+necessities may be hard for the health of body, sense, mind, as well
+as for morals; and pedagogic art consists in breaking the child into
+them betimes as intensely and as quickly as possible with minimal
+strain and with the least amount of explanation or coquetting for
+natural interest, and in calling medicine confectionery. This is not
+teaching in its true sense so much as it is drill, inculcation, and
+regimentation. The method should be mechanical, repetitive,
+authoritative, dogmatic. The automatic powers are now at their very
+apex, and they can do and bear more than our degenerate pedagogy knows
+or dreams of. Here we have something to learn from the schoolmasters
+of the past back to the middle ages, and even from the ancients. The
+greatest stress, with short periods and few hours, incessant
+insistence, incitement, and little reliance upon interest, reason or
+work done without the presence of the teacher, should be the guiding
+principles for pressure in these essentially formal and, to the child,
+contentless elements of knowledge. These should be sharply
+distinguished from the indigenous, evoking, and more truly educational
+factors described in the last paragraph, which are meaty,
+content-full, and relatively formless as to time of day, method,
+spirit, and perhaps environment and personnel of teacher, and possibly
+somewhat in season of the year, almost as sharply as work differs from
+play, or perhaps as the virility of man that loves to command a
+phalanx, be a martinet and drill-master, differs from femininity which
+excels in persuasion, sympathetic insight, story-telling, and in the
+tact that discerns and utilizes spontaneous interests in the young.
+
+Adolescence is a new birth, for the higher and more completely human
+traits are now born. The qualities of body and soul that now emerge
+are far newer. The child comes from and harks back to a remoter past;
+the adolescent is neo-atavistic, and in him the later acquisitions of
+the race slowly become prepotent. Development is less gradual and more
+saltatory, suggestive of some ancient period of storm and stress when
+old moorings were broken and a higher level attained. The annual rate
+of growth in height, weight, and strength is increased and often
+doubled, and even more. Important functions, previously non-existent,
+arise. Growth of parts and organs loses its former proportions, some
+permanently and some for a season. Some of these are still growing in
+old age and others are soon arrested and atrophy. The old measures of
+dimensions become obsolete, and old harmonies are broken. The range of
+individual differences and average errors in all physical measurements
+and all psychic tests increases. Some linger long in the childish
+stage and advance late or slowly, while others push on with a sudden
+outburst of impulsion to early maturity. Bones and muscles lead all
+other tissues, as if they vied with each other; and there is frequent
+flabbiness or tension as one or the other leads. Nature arms youth for
+conflict with all the resources at her command--speed, power of
+shoulder, biceps, back, leg, jaw--strengthens and enlarges skull,
+thorax, hips, makes man aggressive and prepares woman's frame for
+maternity.
+
+ * * * * *
+
+
+
+
+CHAPTER II
+
+
+THE MUSCLES AND MOTOR POWERS IN GENERAL
+
+
+Muscles as organs of the will, of character and even of thought--The
+muscular virtues--Fundamental and accessory muscles and functions--The
+development of the mind and of the upright position--Small
+muscles as organs of thought--School lays too much stress upon
+these--Chorea--vast numbers of automatic movements in children--Great
+variety of spontaneous activities--Poise, control and spurtiness--Pen
+and tongue wagging--Sedentary school life _vs_ free out-of-door
+activities--Modern decay of muscles, especially in girls--Plasticity
+of motor habits at puberty.
+
+The muscles are by weight about forty-three per cent. of the average
+adult male human body. They expend a large fraction of all the kinetic
+energy of the adult body, which a recent estimate places as high as
+one-fifth. The cortical centers for the voluntary muscles extend over
+most of the lateral psychic zones of the brain, so that their culture
+is brain building. In a sense they are organs of digestion, for which
+function they play a very important rôle. Muscles are in a most
+intimate and peculiar sense the organs of the will. They have built
+all the roads, cities, and machines in the world, written all the
+books, spoken all the words, and, in fact, done everything that man
+has accomplished with matter. If they are undeveloped or grow relaxed
+and flabby, the dreadful chasm between good intentions and their
+execution is liable to appear and widen. Character might be in a sense
+defined as a plexus of motor habits. To call conduct three-fourths of
+life, with Matthew Arnold; to describe man as one-third intellect and
+two-thirds will, with Schopenhauer; to urge that man is what he does
+or that he is the sum of his movements, with F.W. Robertson; that
+character is simply muscle habits, with Maudsley; that the age of art
+is now slowly superseding the age of science, and that the artist will
+drive out with the professor, with the anonymous author of "Rembrandt
+als Erzicher";[1] that history is consciously willed movements, with
+Bluntschli; or that we could form no conception of force or energy in
+the world but for our own muscular effort; to hold that most thought
+involves change of muscle tension as more or less integral to it--all
+this shows how we have modified the antique Ciceronian conception
+_vivere est cogitari_, [To live is to think] to _vivere est velle_,
+[To live is to will] and gives us a new sense of the importance of
+muscular development and regimen.[2]
+
+Modern psychology thus sees in muscles organs of expression for all
+efferent processes. Beyond all their demonstrable functions, every
+change of attention and of psychic states generally plays upon them
+unconsciously, modifying their tension in subtle ways so that they may
+be called organs of thought and feeling as well as of will, in which
+some now see the true Kantian thing-in-itself the real substance of
+the world, in the anthropomorphism of force. Habits even determine the
+deeper strata of belief; thought is repressed action; and deeds, not
+words, are the language of complete men. The motor areas are closely
+related and largely identical with the psychic, and muscle culture
+develops brain-centers as nothing else yet demonstrably does. Muscles
+are the vehicles of habituation, imitation, obedience, character, and
+even of manners and customs. For the young, motor education is
+cardinal, and is now coming to due recognition; and, for all,
+education is incomplete without a motor side. Skill, endurance, and
+perseverance may almost be called muscular virtues; and fatigue,
+velleity, caprice, _ennui_, restlessness, lack of control and poise,
+muscular faults.
+
+To understand the momentous changes of motor functions that
+characterize adolescence we must consider other than the measurable
+aspects of the subject. Perhaps the best scale on which to measure all
+normal growth of muscle structure and functions is found in the
+progress from fundamental to accessory. The former designates the
+muscles and movements of the trunk and large joints, neck, back, hips,
+shoulders, knees, and elbows, sometimes called central, and which in
+general man has in common with the higher and larger animals. Their
+activities are few, mostly simultaneous, alternating and rhythmic, as
+of the legs in walking, and predominate in hard-working men and women
+with little culture or intelligence, and often in idiots. The latter
+or accessory movements are those of the hand, tongue, face, and
+articulatory organs, and these may be connected into a long and
+greatly diversified series, as those used in writing, talking,
+piano-playing. They are represented by smaller and more numerous
+muscles, whose functions develop later in life and represent a higher
+standpoint of evolution. These smaller muscles for finer movements
+come into function later and are chiefly associated with psychic
+activity, which plays upon them by incessantly changing their
+tensions, if not causing actual movement. It is these that are so
+liable to disorder in the many automatisms and choreic tics we see in
+school children, especially if excited or fatigued. General paralysis
+usually begins in the higher levels by breaking these down, so that
+the first symptom of its insidious and never interrupted progress is
+inability to execute the more exact and delicate movements of tongue
+or hand, or both. Starting with the latest evolutionary level, it is a
+devolution that may work downward till very many of the fundamental
+activities are lost before death.
+
+Nothing better illustrates this distinction than the difference
+between the fore foot of animals and the human hand. The first begins
+as a fin or paddle or is armed with a hoof, and is used solely for
+locomotion. Some carnivora with claws use the fore limb also for
+holding well as tearing, and others for digging. Arboreal life seems
+to have almost created the simian hand and to have wrought a
+revolution in the form and use of the forearm and its accessory
+organs, the fingers. Apes and other tree-climbing creatures must not
+only adjust their prehensile organ to a wide variety of distances and
+sizes of branches, but must use the hands more or less freely for
+picking, transporting, and eating fruit; and this has probably been a
+prime factor in lifting man to the erect position, without which human
+intelligence as we know it could have hardly been possible. "When we
+attempt to measure the gap between man and the lower animals in terms
+of the form of movement, the wonder is no less great than when we use
+the term of mentality."[3] The degree of approximation to human
+intelligence in anthropoid animals follows very closely the degree of
+approximation to human movements.
+
+The gradual acquirement of the erect position by the human infant
+admirably repeats this long phylogenetic evolution.[4] At first the
+limbs are of almost no use in locomotion, but the fundamental trunk
+muscles with those that move the large joints are more or less
+spasmodically active. Then comes creeping, with use of the hip
+muscles, while all below the knee is useless, as also are the fingers.
+Slowly the leg and foot are degraded to locomotion, slowly the great
+toe becomes more limited in its action, the thumb increases in
+flexibility and strength of opposition, and the fingers grow more
+mobile and controllable. As the body slowly assumes the vertical
+attitude, the form of the chest changes till its greatest diameter is
+transverse instead of from front to back. The shoulder-blades are less
+parallel than in quadrupeds, and spread out till they approximate the
+same plane. This gives the arm freedom of movement laterally, so that
+it can be rotated one hundred and eighty degrees in man as contrasted
+to one hundred degrees in apes, thus giving man the command of almost
+any point within a sphere of which the two arms are radii. The power
+of grasping was partly developed from and partly added to the old
+locomotor function of the fore limbs; the jerky aimless automatisms,
+as well as the slow rhythmic flexion and extension of the fingers and
+hand, movements which are perhaps survivals of arboreal or of even
+earlier aquatic life, are coördinated; and the bilateral and
+simultaneous rhythmic movements of the heavier muscles are
+supplemented by the more finely adjusted and specialized activities
+which as the end of the growth period is approached are determined
+less by heredity and more by environment. In a sense, a child or a man
+is the sum total of his movements or tendencies to move; and nature
+and instinct chiefly determine the basal, and education the accessory
+parts of our activities.
+
+The entire accessory system is thus of vital importance for the
+development of all of the arts of expression. These smaller muscles
+might almost be called organs of thought. Their tension is modified
+with the faintest change of soul, such as is seen in accent,
+inflection, facial expressions, handwriting, and many forms of
+so-called mind-reading, which, in fact, is always muscle-reading. The
+day-laborer of low intelligence, with a practical vocabulary of not
+over five hundred words, who can hardly move each of his fingers
+without moving others or all of them, who can not move his brows or
+corrugate his forehead at will, and whose inflection is very
+monotonous, illustrates a condition of arrest or atrophy of this
+later, finer, accessory system of muscles. On the other hand, the
+child, precocious in any or all of these later respects, is very
+liable to be undeveloped in the larger and more fundamental parts and
+functions. The full unfoldment of each is, in fact, an inexorable
+condition precedent for the normal development to full and abiding
+maturity of the higher and more refined muscularity, just as
+conversely the awkwardness and clumsiness of adolescence mark a
+temporary loss of balance in the opposite direction. If this general
+conception be correct, then nature does not finish the basis of her
+pyramid in the way Ross, Mercier, and others have assumed, but lays a
+part of the foundation and, after carrying it to an apex, normally
+goes back and adds to the foundation to carry up the apex still higher
+and, if prevented from so doing, expends her energy in building the
+apex up at a sharper angle till instability results. School and
+kindergarten often lay a disproportionate strain on the tiny accessory
+muscles, weighing altogether but a few ounces, that wag the tongue,
+move the pen, and do fine work requiring accuracy. But still at this
+stage prolonged work requiring great accuracy is irksome and brings
+dangers homologous to those caused by too much fine work in the
+kindergarten before the first adjustment of large to small muscles,
+which lasts until adolescence, is established. Then disproportion
+between function and growth often causes symptoms of chorea. The chief
+danger is arrest of the development and control of the smaller
+muscles. Many occupations and forms of athletics, on the contrary,
+place the stress mainly upon groups of fundamental muscles to the
+neglect of finer motor possibilities. Some who excel in heavy
+athletics no doubt coarsen their motor reactions, become not only
+inexact and heavy but unresponsive to finer stimuli, as if the large
+muscles were hypertrophied and the small ones arrested. On the other
+hand, many young men, and probably more young women, expend too little
+of their available active energy upon basal and massive muscle work,
+and cultivate too much, and above all too early, the delicate
+responsive work. This is, perhaps, the best physiological
+characterization of precocity and issues in excessive nervous and
+muscular irritability. The great influx of muscular vigor that unfolds
+during adolescent years and which was originally not only necessary to
+successful propagation, but expressive of virility, seems to be a very
+plastic quantity, so that motor regimen and exercise at this stage is
+probably more important and all-conditioning for mentality, sexuality,
+and health than at any other period of life. Intensity, and for a time
+a spurty diathesis, is as instinctive and desirable as are the copious
+minor automatisms which spontaneously give the alphabet out of which
+complex and finer motor series are later spelled by the conscious
+will. Mercier and others have pointed out that, as most skilled labor,
+so school work and modern activities in civilized life generally lay
+premature and disproportionate strains upon those kinds of movement
+requiring exactness. Stress upon basal movements is not only
+compensating but is of higher therapeutic value against the disorders
+of the accessory system; it constitutes the best core or prophylactic
+for fidgets and tense states, and directly develops poise, control,
+and psycho-physical equilibrium. Even when contractions reach choreic
+intensity the best treatment is to throw activities down the scale
+that measures the difference between primary and secondary movements
+and to make the former predominate.
+
+The number of movements, the frequency with which they are repeated,
+their diversity, the number of combinations, and their total kinetic
+quantum in young children, whether we consider movements of the body
+as a whole, fundamental movements of large limbs, or finer accessory
+motions, is amazing. Nearly every external stimulus is answered by a
+motor response. Dresslar[5] observed a thirteen months' old baby for
+four hours, and found, to follow Preyer's classification, impulsive or
+spontaneous, reflex, instinctive, imitative, inhibitive, expressive,
+and even deliberative movements, with marked satisfaction in rhythm,
+attempts to do almost anything which appealed to him, and almost
+inexhaustible efferent resources. A friend has tried to record every
+word uttered by a four-year-old girl during a portion of a day, and
+finds nothing less than verbigerations. A teacher noted the activities
+of a fourteen-year-old boy during the study time of a single school
+day[6], with similar results.
+
+Lindley[7] studied 897 common motor automatisms in children, which he
+divided into 92 classes: 45 in the region of the head, 20 in the feet
+and legs, 19 in the hands and fingers. Arranged in the order of
+frequency with which each was found, the list stood as follows:
+fingers, feet, lips, tongue, head, body, hands, mouth, eyes, jaws,
+legs, forehead, face, arms, ears. In the last five alone adolescents
+exceeded children, the latter excelling the former most in those of
+head, mouth, legs, and tongue, in this order. The writer believes that
+there are many more automatisms than appeared in his returns.
+
+School life, especially in the lower grades, is a rich field for the
+study of these activities. They are familiar, as licking things,
+clicking with the tongue, grinding the teeth, scratching, tapping,
+twirling a lock of hair or chewing it, biting the nails (Bérillon's
+onychophagia), shrugging, corrugating, pulling buttons or twisting
+garments, strings, etc., twirling pencils, thumbs, rotating, nodding
+and shaking the head, squinting and winking, swaying, pouting and
+grimacing, scraping the floor, rubbing hands, stroking, patting,
+flicking the fingers, wagging, snapping the fingers, muffling,
+squinting, picking the face, interlacing the fingers, cracking the
+joints, finger plays, biting and nibbling, trotting the leg, sucking
+things, etc.
+
+The average number of automatisms per 100 persons Smith found to be in
+children 176, in adolescents 110. Swaying is chiefly with children;
+playing and drumming with the fingers is more common among
+adolescents; the movements of fingers and feet decline little with
+age, and those of eyes and forehead increase, which is significant for
+the development of attention. Girls excel greatly in swaying, and
+also, although less, in finger automatism; and boys lead in movements
+of tongue, feet, and hands. Such movements increase, with too much
+sitting, intensity of effort, such as to fix attention, and vary with
+the nature of the activity willed, but involve few muscles directly
+used in a given task. They increase up the kindergarten grades and
+fall off rapidly in the primary grades; are greater with tasks
+requiring fine and exact movements than with those involving large
+movements. Automatisms are often a sign of the difficulty of tasks.
+The restlessness that they often express is one of the commonest signs
+of fatigue. They are mostly in the accessory muscles, while those of
+the fundamental muscles (body, legs, and arms) disappear rapidly with
+age; those of eye, brow, and jaw show greatest increase with age, but
+their frequency in general declines with growing maturity, although
+there is increased frequency of certain specialized contractions,
+which indicate the gradual settling of expression in the face.
+
+Often such movements pass over by insensible gradation into the morbid
+automatism of chorea, and in yet lower levels of decay we see them in
+the aimless picking and plucking movements of the fingers of the sick.
+In idiots[8] arrest of higher powers often goes with hypertrophy of
+these movements, as seen in head-beaters (as if, just as nature impels
+those partially blind to rub the eyes for "light-hunger," so it
+prompts the feeble-minded to strike the head for cerebrations),
+rockers, rackers, shakers, biters, etc. Movements often pass to fixed
+attitudes and postures of limbs or body, disturbing the normal balance
+between flexors and extensors, the significance of which as nerve
+signs or exponents of habitual brain states and tensions Warner has so
+admirably shown.
+
+Abundance and vigor of automatic movements are desirable, and even a
+considerable degree of restlessness is a good sign in young children.
+Many of what are now often called nerve signs and even choreic
+symptoms, the fidgetiness in school on cloudy days and often after a
+vacation, the motor superfluities of awkwardness, embarrassment,
+extreme effort, excitement, fatigue, sleepiness, etc., are simply the
+forms in which we receive the full momentum of heredity and mark a
+natural richness of the raw material of intellect, feeling, and
+especially of will. Hence they must be abundant. All parts should act
+in all possible ways at first and untrammeled by the activity of all
+other parts and functions. Some of these activities are more essential
+for growth in size than are later and more conscious movements. Here
+as everywhere the rule holds that powers themselves must be unfolded
+before the ability to check or even to use them can develop. All
+movements arising from spontaneous activity of nerve cells or centers
+must be made in order even to avoid the atrophy of disease. Not only
+so, but this purer kind of innateness must often be helped out to some
+extent in some children by stimulating reflexes; a rich and wide
+repertory of sensation must be made familiar; more or less and very
+guarded, watched and limited experiences of hunger, thirst, cold,
+heat, tastes, sounds, smells, colors, brightnesses, tactile
+irritations, and perhaps even occasional tickling and pain to play off
+the vastly complex function of laughing, crying, etc., may in some
+cases be judicious. Conscious and unconscious imitation or repetition
+of every sort of copy may also help to establish the immediate and
+low-level connection between afferent and efferent processes that
+brings the organism into direct _rapport_ and harmony with the whole
+world of sense. Perhaps the more rankly and independently they are
+developed to full functional integrity, each in its season, if we only
+knew that season, the better. Premature control by higher centers, or
+coördination into higher compounds of habits and ordered serial
+activities, is repressive and wasteful, and the mature will of which
+they are components, or which must at least domesticate them, is
+stronger and more forcible if this serial stage is not unduly
+abridged.
+
+But, secondly, many, if not most, of these activities when developed a
+little, group after group, as they arise, must be controlled, checked,
+and organized into higher and often more serial compounds. The
+inhibiting functions are at first hard. In trying to sit still the
+child sets its teeth, holds the breath, clenches its fists and perhaps
+makes every muscle tense with a great effort that very soon exhausts.
+This repressive function is probably not worked from special nervous
+centers, nor can we speak with confidence of collisions with "sums of
+arrest" in a sense analogous to that of Herbart, or of stimuli that
+normally cause catabolic molecular processes in the cell, being
+mysteriously diverted to produce increased instability or anabolic
+lability in the sense of Wundt's _Mechanik der Nerven_. The concept
+now suggested by many facts is that inhibition is irradiation or long
+circuiting to higher and more complex brain areas, so that the energy,
+whether spontaneous or reflex, is diverted to be used elsewhere. These
+combinations are of a higher order, more remote from reflex action,
+and modified by some Jacksonian third level.[9] Action is now not from
+independent centers, but these are slowly associated, so that
+excitation may flow off from one point to any other and any reaction
+may result from any stimulus.
+
+The more unified the brain the less it suffers from localization, and
+the lower is the level to which any one function can exhaust the
+whole. The tendency of each group of cells to discharge or overflow
+into those of lower tension than themselves increases as
+correspondence in time and space widens. The more one of a number of
+activities gains in power to draw on all the brain, or the more
+readily the active parts are fed at cost of the resting parts, the
+less is rest to be found in change from one of these activities to
+another, and the less do concentration and specialization prove to be
+dangerous. Before, the aim was to wake all parts to function; now it
+is to connect them. Intensity of this cross-section activity now tends
+to unity, so that all parts of the brain energize together. In a brain
+with this switchboard function well organized, each reaction has grown
+independent of its own stimulus and may result from any stimulation,
+and each act, e.g., a finger movement of a peculiar nature, may tire
+the whole brain. This helps us to understand why brain-workers so
+often excel laborers not only in sudden dynamometric strength test,
+but in sustained and long-enduring effort. In a good brain or in a
+good machine, power may thus be developed over a large surface, and
+all of it applied to a small one, and hence the dangers of
+specialization are lessened in exact proportion as the elements of our
+ego are thus compacted together. It is in the variety and delicacy of
+these combinations and all that they imply, far more than in the
+elements of which they are composed, that man rises farthest above the
+higher animals; and of these powers later adolescence is the golden
+age. The aimless and archaic movements of infancy, whether massive and
+complex or in the form of isolated automatic tweaks or twinges, are
+thus, by slow processes of combined analysis and synthesis, involving
+changes as radical as any in all the world of growth, made over into
+habits and conduct that fit the world of present environment.
+
+But, thirdly, this long process carried out with all degrees of
+completeness may be arrested at any unfinished stage. Some automatisms
+refuse to be controlled by the will, and both they and it are often
+overworked. Here we must distinguish constantly between (1) those
+growing rankly in order to be later organized under the will, and (2)
+those that have become feral after this domestication of them has lost
+power from disease or fatigue, and (3) those that have never been
+subjugated because the central power that should have used them to
+weave the texture of willed action--the proper language of complete
+manhood--was itself arrested or degenerate. With regard to many of
+these movements these distinctions can be made with confidence, and in
+some children more certainly than in others. In childhood, before
+twelve, the efferent patterns should be developed into many more or
+less indelible habits, and their colors set fast. Motor specialties
+requiring exactness and grace like piano-playing, drawing, writing,
+pronunciation of a foreign tongue, dancing, acting, singing, and a
+host of virtuosities, must be well begun before the relative arrest of
+accessory growth at the dawn of the ephebic regeneration and before
+its great afflux of strength. The facts seem to show that children of
+this age, such as Hancock[10] described, who could not stand with feet
+close together and eyes closed without swaying much, could not walk
+backward, sit still half a minute, dress alone, tie two ends of a
+string together, interlace slats, wind thread, spin a top, stand on
+toes or heels, hop on each foot, drive a nail, roll a hoop, skate, hit
+fingers together rapidly in succession beginning at the little finger
+and then reversing, etc., are the very ones in whom automatisms are
+most marked or else they are those constitutionally inert, dull, or
+uneducable.
+
+In children these motor residua may persist as characteristic features
+of inflection, accent, or manners; automatisms may become morbid in
+stammering or stuttering, or they may be seen in gait, handwriting,
+tics or tweaks, etc. Instead of disappearing with age, as they should,
+they are seen in the blind as facial grimaces uncorrected by the
+mirror or facial consciousness, in the deaf as inarticulate noises;
+and they may tend to grow monstrous with age as if they were
+disintegrated fragments of our personality, split off and aborted, or
+motor parasites leaving our psycho-physic ego poorer in energy and
+plasticity of adaptation, till the distraction and anarchy of the
+individual nature becomes conspicuous and pathetic.
+
+At puberty, however, when muscle habits are so plastic, when there is
+a new relation between quantity or volume of motor energy and
+qualitative differentiation, and between volitional control and reflex
+activities, these kinetic remnants strongly tend to shoot together
+into wrong aggregates if right ones are not formed. Good manners and
+correct motor form generally, as well as skill, are the most economic
+ways of doing things; but this is the age of wasteful ways,
+awkwardness mannerisms, tensions that are a constant leakage of vital
+energy, perhaps semi-imperative acts, contortions, quaint movements,
+more elaborated than in childhood and often highly anesthetic and
+disagreeable, motor coördinations that will need laborious
+decomposition later. The avoidable factor in their causation is, with
+some modification, not unlike that of the simpler feral movements and
+faulty attitudes, carriage, and postures in children; viz., some form
+of overpressure or misfit between environment and nature. As during
+the years from four to eight there is great danger that overemphasis
+of the activities of the accessory muscles will sow the seeds of
+chorea, or aggravate predispositions to it, now again comes a greatly
+increased danger, hardly existing from eight to twelve, that
+overprecision, especially if fundamental activities are neglected,
+will bring nervous strain and stunting precocity. This is again the
+age of the basal, e.g., hill-climbing muscle, of leg and back and
+shoulder work, and of the yet more fundamental heart, lung, and chest
+muscles. Now again, the study of a book, under the usual conditions of
+sitting in a closed space and using pen, tongue, and eye combined, has
+a tendency to overstimulate the accessory muscles. This is especially
+harmful for city children who are too prone to the distraction of
+overmobility at an age especially exposed to maladjustment of motor
+income and expenditure; and it constitutes not a liberal or
+power-generating, but a highly and prematurely specialized, narrowing,
+and weakening education unless offset by safeguards better than any
+system of gymnastics, which is at best artificial and exaggerated.
+
+As Bryan well says, "The efficiency of a machine depends so far as we
+know upon the maximum force, rate, amplitude, and variety of direction
+of its movements and upon the exactness with which below these maxima
+the force, rate, amplitude, and direction of the movements can be
+controlled." The motor efficiency of a man depends upon his ability in
+all these respects. Moreover, the education of the small muscles and
+fine adjustments of larger ones is as near mental training as physical
+culture can get; for these are the thought-muscles and movements, and
+their perfected function is to reflect and express by slight
+modifications of tension and tone every psychic change. Only the brain
+itself is more closely and immediately an organ of thought than are
+these muscles and their activity, reflex, spontaneous, or imitative in
+origin. Whether any of them are of value, as Lindley thinks, in
+arousing the brain to activity, or as Müller suggests, in drawing off
+sensations or venting efferent impulses that would otherwise distract,
+we need not here discuss. If so, this is, of course, a secondary and
+late function--nature's way of making the best of things and utilizing
+remnants.
+
+With these facts and their implications in mind we can next pass to
+consider the conditions under which the adolescent muscles best
+develop. Here we confront one of the greatest and most difficult
+problems of our age. Changes in modern motor life have been so vast
+and sudden as to present some of the most comprehensive and
+all-conditioning dangers that threaten civilized races. Not only have
+the forms of labor been radically changed within a generation or two,
+but the basal activities that shaped the body of primitive man have
+been suddenly swept away by the new methods of modern industry. Even
+popular sports, games, and recreations, so abundant in the early life
+of all progressive peoples, have been reduced and transformed; and the
+play age, that once extended on to middle life and often old age, has
+been restricted. Sedentary life in schools and offices, as we have
+seen, is reducing the vigor and size of our lower limbs. Our industry
+is no longer under hygienic conditions; and instead of being out of
+doors, in the country, or of highly diversified kinds, it is now
+specialized, monotonous, carried on in closed spaces, bad air, and
+perhaps poor light, especially in cities. The diseases and arrest bred
+in the young by life in shops, offices, factories, and schools
+increase. Work is rigidly bound to fixed hours, uniform standards,
+stints and piece-products; and instead of a finished article, each
+individual now achieves a part of a single process and knows little of
+those that precede or follow. Machinery has relieved the large basal
+muscles and laid more stress upon fine and exact movements that
+involve nerve strain. The coarser forms of work that involve hard
+lifting, carrying, digging, etc., are themselves specialized, and
+skilled labor requires more and more brain-work. It has been estimated
+that "the diminution of manual labor required to do a given quantity
+of work in 1884 as compared with 1870 is no less than 70 per
+cent."[11] Personal interest in and the old native sense of
+responsibility for results, ownership and use of the finished
+products, which have been the inspiration and soul of work in all the
+past, are in more and more fields gone. Those who realize how small a
+proportion of the young male population train or even engage in
+amateur sports with zest and regularity, how very few and picked men
+strive for records, and how immediate and amazing are the results of
+judicious training, can best understand how far below his
+possibilities as a motor being the average modern man goes through
+life, and how far short in this respect he falls from fulfilling
+nature's design for him.
+
+For unnumbered generations primitive man in the nomad age wandered,
+made perhaps annual migrations, and bore heavy burdens, while we ride
+relatively unencumbered. He tilled the reluctant soil, digging with
+rude implements where we use machines of many man-power. In the stone,
+iron, and bronze age, he shaped stone and metals, and wrought with
+infinite pains and effort, products that we buy without even knowledge
+of the processes by which they are made. As hunter he followed game,
+which, when found, he chased, fought, and overcame in a struggle
+perhaps desperate, while we shoot it at a distance with little risk or
+effort. In warfare he fought hand to hand and eye to eye, while we
+kill "with as much black powder as can be put in a woman's thimble."
+He caught and domesticated scores of species of wild animals and
+taught them to serve him; fished with patience and skill that
+compensated his crude tools, weapons, implements, and tackle; danced
+to exhaustion in the service of his gods or in memory of his forebears
+imitating every animal, rehearsing all his own activities in mimic
+form to the point of exhaustion, while we move through a few figures
+in closed spaces. He dressed hides, wove baskets which we can not
+reproduce, and fabrics which we only poorly imitate by machinery, made
+pottery which set our fashions, played games that invigorated body and
+soul. His courtship was with feats of prowess and skill, and meant
+physical effort and endurance.
+
+Adolescent girls, especially in the middle classes, in upper grammar
+and high school grades, during the golden age for nascent muscular
+development, suffer perhaps most of all in this respect. Grave as are
+the evils of child labor, I believe far more pubescents in this
+country now suffer from too little than from too much physical
+exercise, while most who suffer from work do so because it is too
+uniform, one-sided, accessory, or performed under unwholesome
+conditions, and not because it is excessive in amount. Modern industry
+has thus largely ceased to be a means of physical development and
+needs to be offset by compensating modes of activity. Many
+labor-saving devices increase neural strain, so that one of the
+problems of our time is how to preserve and restore nerve energy.
+Under present industrial systems this must grow worse and not better
+in the future. Healthy natural industries will be less and less open
+to the young. This is the new situation that now confronts those
+concerned for motor education, if they would only make good what is
+lost.
+
+Some of the results of these conditions are seen in average
+measurements of dimensions, proportions, strength, skill, and control.
+Despite the excellence of the few, the testimony of those most
+familiar with the bodies of children and adults, and their physical
+powers, gives evidence of the ravages of modern modes of life that,
+without a wide-spread motor revival, can bode only degeneration for
+our nation and our race. The number of common things that can not be
+done at all; the large proportion of our youth who must be exempted
+from any kinds of activity or a great amount of any; the thin limbs,
+collapsed shoulders or chests, the bilateral asymmetry, weak hearts,
+lungs, eyes, puny and bad muddy or pallid complexions, tired ways,
+automatism, dyspeptic stomachs, the effects of youthful error or of
+impoverished heredity, delicate and tender nurture, often, alas, only
+too necessary, show the lamentable and cumulative effects of long
+neglect of the motor abilities, the most educable of all man's powers,
+and perhaps the most important for his well-being. If the unfaithful
+stewards of these puny and shameful bodies had again, as in Sparta, to
+strip and stand before stern judges and render them account, and be
+smitten with a conviction of their weakness, guilty deformity, and
+arrest of growth; if they were brought to realize how they are fallen
+beings, as weak as stern theologians once deemed them depraved, and
+how great their need of physical salvation, we might hope again for a
+physical renaissance. Such a rebirth the world has seen but twice or
+perhaps thrice, and each was followed by the two or three of the
+brightest culture periods of history, and formed an epoch in the
+advancement of the kingdom of man. A vast body of evidence could be
+collected from the writings of anthropologists showing how superior
+unspoiled savages are to civilized man in correct or esthetic
+proportions of body, in many forms of endurance of fatigue, hardship,
+and power to bear exposure, in the development and preservation of
+teeth and hair, in keenness of senses, absence of deformities, as well
+as immunity to many of our diseases. Their women are stronger and bear
+hardship and exposure, monthly periods and childbirth, better.
+Civilization is so hard on the body that some have called it a
+disease, despite the arts that keep puny bodies alive to a greater
+average age, and our greater protection from contagious and germ
+diseases.
+
+The progressive realization of these tendencies has prompted most of
+the best recent and great changes motor-ward in education and also in
+personal regimen. Health- and strength-giving agencies have put to
+school the large motor areas of the brain, so long neglected, and have
+vastly enlarged their scope. Thousands of youth are now inspired with
+new enthusiasm for physical development; and new institutions of many
+kinds and grades have arisen, with a voluminous literature, unnumbered
+specialists, specialties, new apparatus, tests, movements, methods,
+and theories; and the press, the public, and the church are awakened
+to a fresh interest in the body and its powers. All this is
+magnificent, but sadly inadequate to cope with the new needs and
+dangers, which are vastly greater.
+
+[Footnote 1: Dieterich. Göttingen, 1886.]
+
+[Footnote 2: See Chap. xii.]
+
+[Footnote 3: F. Burk in From Fundamental to Accessory. Pedagogical
+Seminary, Oct., 1898, vol. 6, pp. 5-64.]
+
+[Footnote 4: Creeping and Walking, by A.W. Trettien. American Journal
+of Psychology, October, 1900, vol. 12, pp. 1-57.]
+
+[Footnote 5: A Morning Observation of a Baby. Pedagogical Seminary,
+December 1901, vol. 8, pp. 469-481.]
+
+[Footnote 6: Kate Carman. Notes on School Activity. Pedagogical
+Seminary, March, 1902, vol. 9, pp. 106-117.]
+
+[Footnote 7: A Preliminary Study of Some of the Motor Phenomena of
+Mental Effort. American Journal of Psychology, July, 1896, vol. 7, pp.
+491-517.]
+
+[Footnote 8: G.E. Johnson. Psychology and Pegagogy of Feeble-Minded
+Children. Pedagogical Seminary, October, 1895, vol. 3, pp. 246-301.]
+
+[Footnote 9: Dr. Hughlings Jackson, the eminent English pathologist,
+was the first to make practical application of the evolutionary theory
+of the nervous system to the diagnosis and treatment of epilepsies and
+mental diseases. The practical success of this application was so
+great that the Hughlings-Jackson "three-level theory" is now the
+established basis of English diagnosis. He conceived the nervous
+mechanism as composed of three systems, arranged in the form of a
+hierarchy, the higher including the lower, and yet each having a
+certain degree of independence. The first level represents the type of
+simplest reflex and involuntary movement and is localized in the gray
+matter of the spinal cord, medulla, and pons. The second, or middle
+level, comprises those structures which receive sensory impulses from
+the cells of the lowest level instead of directly from the periphery
+or the non-nervous tissues. The motor cells of this middle level also
+discharge into the motor mechanisms of the lowest level. Jackson
+located these middle level structures in the cortex of the central
+convolutions, the basal ganglia and the centers of the special senses
+in the cortex. The highest level bears the same relation to the middle
+level that it bears to the lowest i.e., no continuous connection
+between the highest and the lowest is assumed; the structures of the
+middle level mediate between them as a system of relays. According to
+this hierarchical arrangement of the nervous system, the lowest level
+which is the simplest and oldest "contains the mechanism for the
+simple fundamental movements in reflexes and involuntary reactions.
+The second level regroups these simple movements by combinations and
+associations of cortical structure in wider, more complex mechanisms,
+producing a higher class of movements. The highest level unifies the
+whole nervous system and, according to Jackson, is the anatomical
+basis of mind."
+
+For a fuller account of this theory see Burk: From Fundamental to
+Accessory in the Nervous System and of Movements. Pedagogical
+Seminary, October, 1898, vol. 6, pp. 17-23.]
+
+[Footnote 10: A Preliminary Study of Some of the Motor Phenomena of
+Mental Effort. American Journal of Psychology, July, 1896, vol. 7, pp.
+491-517.]
+
+[Footnote 11: Encyclopedia of Social Reform, Funk and Wagnalls, 1896,
+p. 1095]
+
+ * * * * *
+
+
+
+
+CHAPTER III
+
+
+INDUSTRIAL EDUCATION
+
+
+Trade classes and schools, their importance in the international
+market--Our dangers and the superiority of German workmen--The effects
+of a tariff--Description of schools between the kindergarten and the
+industrial school--Equal salaries for teachers in France--Dangers from
+machinery--The advantages of life on the old New England farm--Its
+resemblance to the education we now give negroes and Indians--Its
+advantage for all-sided muscular development.
+
+We must glance at a few of the best and most typical methods of
+muscular development, following the order: industrial education,
+manual training, gymnastics, and play, sports, and games.
+
+Industrial education is now imperative for every nation that would
+excel in agriculture, manufacture, and trade, not only because of the
+growing intensity of competition, but because of the decline of the
+apprentice system and the growing intricacy of processes, requiring
+only the skill needed for livelihood. Thousands of our youth of late
+have been diverted from secondary schools to the monotechnic or trade
+classes now established for horology, glass-work, brick-laying,
+carpentry, forging, dressmaking, cooking, typesetting, bookbinding,
+brewing, seamanship, work in leather, rubber, horticulture, gardening,
+photography, basketry, stock-raising, typewriting, stenography and
+bookkeeping, elementary commercial training for practical preparation
+for clerkships, etc. In this work not only is Boston, our most
+advanced city, as President Pritchett[1] has shown in detail, far
+behind Berlin, but German workmen and shopmen a slowly taking the best
+places even in England; and but for a high tariff, which protects our
+inferiority, the competitive pressure would be still greater. In
+Germany, especially, this training is far more diversified than here,
+always being colored if not determined by the prevalent industry of
+the region and more specialised and helped out by evening and even
+Sunday classes in the school buildings, and by the still strong
+apprentice system. Froebelian influence in manual training reaches
+through the eight school years and is in some respects better than
+ours in lower grades, but is very rarely coeducational, girls' work of
+sewing, knitting, crocheting, weaving, etc., not being considered
+manual training. There are now over 1,500 schools and workshops in
+Germany where manual training is taught; twenty-five of these are
+independent schools. The work really began in 1875 with v. Kass, and
+is promoted by the great Society for Boys' Handwork. Much stress is
+laid on paper and pasteboard work in lower grades, under the influence
+of Kurufa of Darmstadt. Many objects for illustrating science are
+made, and one course embraces the Seyner water-wheel.[2]
+
+In France it is made more effective by the equal salaries of teachers
+everywhere, thus securing better instruction in the country.
+Adolescence is the golden period for acquiring the skill that comes by
+practice, so essential in the struggle for survival. In general this
+kind of motor education is least of all free, but subservient to the
+tool, machine, process, finished product, or end in view; and to these
+health and development are subordinated, so that they tend to be ever
+more narrow and special. The standard here is maximal efficiency of
+the capacities that earn. It may favor bad habitual attitudes,
+muscular development of but one part, excessive large or small
+muscles, involve too much time or effort, unhealthful conditions,
+etc., but it has the great advantage of utility, which is the
+mainspring of all industry. In a very few departments and places this
+training has felt the influence of the arts and crafts movement and
+has been faintly touched with the inspiration of beauty. While such
+courses give those who follow them marked advantage over those who do
+not, they are chiefly utilitarian and do little to mature or unfold
+the physical powers, and may involve arrest or degeneration.
+
+Where not one but several or many professes are taught, the case is
+far better. Of all work-schools, a good farm is probably the best for
+motor development. This is due to its great variety of occupations,
+healthful conditions, and the incalculable phyletic reënforcement from
+immemorial times. I have computed some three-score industries[3] as
+the census now classifies them; that were more or less generally known
+and practiced sixty years ago in a little township, which not only in
+this but in other respects has many features of an ideal educational
+environment for adolescent boys, combining as it does not only
+physical and industrial, but civil and religious elements in wise
+proportions and with pedagogic objectivity, and representing the ideal
+of such a state of intelligent citizen voters as was contemplated by
+the framers of our Constitution.
+
+Contrast this life with that of a "hand" in a modern shoe factory, who
+does all day but one of the eighty-one stages or processes from a
+tanned hide to a finished shoe, or of a man in a shirt shop who is one
+of thirty-nine, each of whom does as piece-work a single step
+requiring great exactness, speed, and skill, and who never knows how a
+whole shirt is made, and we shall see that the present beginning of a
+revival of interest in muscular development comes none too early. So
+liberal is muscular education of this kind that its work in somewhat
+primitive form has been restored and copied many features by many
+educational institutions for adolescents, of the Abbotsholme type and
+grade, and several others, whose purpose is to train for primitive
+conditions of colonial life. Thousands of school gardens have also
+been lately developed for lower grades, which have given a new impetus
+to the study of nature. Farm training at its best instills love of
+country, ruralizes taste, borrows some of its ideals from Goethe's
+pedagogic province, and perhaps even from Gilman's pie-shaped
+communities, with villages at the center irradiating to farms in all
+directions. In England, where by the law of primogeniture holdings are
+large and in few hands, this training has never flourished, as it has
+greatly in France, where nearly every adult male may own land and a
+large proportion will come to do so. So of processes. As a student in
+Germany I took a few lessons each of a bookbinder, a glassblower, a
+shoemaker, a plumber, and a blacksmith, and here I have learned in a
+crude way the technique of the gold-beater and old-fashioned
+broom-maker, etc., none of which come amiss in the laboratory; and I
+am proud that I can still mow and keep my scythe sharp, chop, plow,
+milk, churn, make cheese and soap, braid a palm-leaf hat complete,
+knit, spin and even "put in a piece" in an old-fashioned hand loom,
+and weave frocking. But thus pride bows low before the pupils of our
+best institutions for negroes, Indians, and juvenile delinquents,
+whose training is often in more than a score of industries and who
+to-day in my judgment receive the best training in the land, if judged
+by the annual growth in mind, morals, health, physique, ability, and
+knowledge, all taken together. Instead of seeking soft, ready-made
+places near home, such education impels to the frontier, to strike out
+new careers, to start at the bottom and rise by merit, beginning so
+low that every change must be a rise. Wherever youth thus trained are
+thrown, they land like a cat on all-fours and are armed _cap-à-pie_
+for the struggle of life. Agriculture, manufacture, and commerce are
+the bases of national prosperity; and on them all professions,
+institutions, and even culture, are more and more dependent, while the
+old ideals of mere study and brain-work are fast becoming obsolete. We
+really retain only the knowledge we apply. We should get up interest
+in new processes like that of a naturalist in new species. Those who
+leave school at any age or stage should be best fitted to take up
+their life work instead of leaving unfitted for it, aimless and
+discouraged. Instead of dropping out limp and disheartened, we should
+train "struggle-for-lifeurs," in Daudet's phrase, and that betimes, so
+that the young come back to it not too late for securing the best
+benefits, after having wasted the years best fitted for it in
+profitless studies or in the hard school of failure. By such methods
+many of our flabby, undeveloped, anemic, easy-living city youth would
+be regenerated in body and spirit. Some of the now oldest, richest,
+and most famous schools of the world were at first established by
+charity for poor boys who worked their way, and such institutions have
+an undreamed-of future. No others so well fit for a life of
+respectable and successful muscle work, and perhaps this should be
+central for all at this stage. This diversity of training develops the
+muscular activities rendered necessary by man's early development,
+which were so largely concerned with food, shelter, clothing, making
+and selling commodities necessary for life, comfort and safety. The
+natural state of man is not war, hot peace; and perhaps Dawson[4] is
+right in thinking that three-fourths of man's physical activities in
+the past have gone into such vocations. Industry has determined the
+nature and trend of muscular development; and youth, who have pets,
+till the soil, build, manufacture, use tools, and master elementary
+processes and skills, are most truly repeating the history of the
+race. This, too, lays the best foundation for intellectual careers.
+The study of pure science, as well as its higher technology, follows
+rather than precedes this. In the largest sense this is the order of
+nature, from fundamental and generalized to finer accessory and
+specialized organs and functions; and such a sequence best weeds out
+and subordinates automatisms. The age of stress in most of these kinds
+of training is that of most rapid increment of muscular power, as we
+have seen in the middle and later teens rather than childhood, as some
+recent methods have mistakenly assumed; and this prepolytechnic work,
+wherever and in whatever degree it is possible, is a better adjunct of
+secondary courses than manual training, the sad fact being that,
+according to the best estimates, only a fraction of one per cent of
+those who need this training in this country are now receiving it.
+
+[Footnote 1: The Place of Industrial and Technical Training in Public
+Education. Technology Review, January, 1902, vol. 4, pp. 10-37.]
+
+[Footnote 2: See an article by Dr. H.E. Kock, Education, December,
+1902, vol. 23, pp. 193-203.]
+
+[Footnote 3: See my Boy Life in a Massachusetts Country Town Forty
+Years Ago. Pedagogical Seminary, June, 1906, vol. 13, pp. 192-207.]
+
+[Footnote 4: The Muscular Activities Rendered Necessary by Man's Early
+Environment, American Physical Education Review, June, 1902, vol. 7,
+pp. 80-85.]
+
+ * * * * *
+
+
+
+
+CHAPTER IV
+
+
+MANUAL TRAINING AND SLOYD
+
+
+History of the movement--Its philosophy--The value of hand training in
+the development of the brain and its significance in the making of
+man--A grammar of our many industries hard--The best we do can reach
+but few--Very great defects in our manual training methods which do
+not base on science and make nothing salable--The Leipzig
+system--Sloyd is hypermethodic--These crude peasant industries can
+never satisfy educational needs--The gospel of work, William Morris
+and the arts and crafts movement--Its spirit desirable--The magic
+effects of a brief period of intense work--The natural development of
+the drawing instinct in the child.
+
+Manual training has many origins; but in its now most widely accepted
+form it came to us more than a generation ago from Moscow, and has its
+best representation here in our new and often magnificent
+manual-training high schools and in many courses in other public
+schools. This work meets the growing demand of the country for a more
+practical education, a demand which often greatly exceeds the
+accommodations. The philosophy, if such it may be called, that
+underlies the movement, is simple, forcible, and sound, and not unlike
+Pestalozzi's "_keine Kentnisse ohne Fertigkeiten_," [No knowledge
+without skill] in that it lessens the interval between thinking and
+doing; helps to give control, dexterity, and skill an industrial trend
+to taste; interests many not successful in ordinary school; tends to
+the better appreciation of good, honest work; imparts new zest for
+some studies; adds somewhat to the average length of the school
+period; gives a sense of capacity and effectiveness, and is a useful
+preparation for a number of vocations. These claims are all well
+founded, and this work is a valuable addition to the pedagogic
+agencies of any country or state. As man excels the higher anthropoids
+perhaps almost as much in hand power as in mind, and since the manual
+areas of the brain are wide near the psychic zones, and the cortical
+centers are thus directly developed, the hand is a potent instrument
+in opening the intellect as well as in training sense and will. It is
+no reproach to these schools that, full as they are, they provide for
+but an insignificant fraction of the nearly sixteen millions or twenty
+per cent of the young people of the country between fifteen and
+twenty-four.
+
+When we turn to the needs of these pupils, the errors and limitations
+of the method are painful to contemplate. The work is essentially
+manual and offers little for the legs, where most of the muscular
+tissues of the body lie, those which respond most to training and are
+now most in danger of degeneration at this age; the back and trunk
+also are little trained. Consideration of proportion and bilateral
+asymmetry are practically ignored. Almost in proportion as these
+schools have multiplied, the rage for uniformity, together with
+motives of economy and administrative efficiency on account of
+overcrowding, have made them rigid and inflexible, on the principle
+that as the line lengthens the stake must be strengthened. This is a
+double misfortune; for the courses were not sufficiently considered at
+first and the plastic stage of adaptation was too short, while the
+methods of industry have undergone vast changes since they were given
+shape. There are now between three and four hundred occupations in the
+census, more than half of these involving manual work, so that never
+perhaps was there so great a pedagogic problem as to make these
+natural developments into conscious art, to extract what may be called
+basal types. This requires an effort not without analogy to
+Aristotle's attempt to extract from the topics of the marketplace the
+underlying categories eternally conditioning all thought, or to
+construct a grammar of speech. Hardly an attempt worthy the name, not
+even the very inadequate one of a committee, has been made in this
+field to study the conditions and to meet them. Like Froebel's gifts
+and occupations, deemed by their author the very roots of human
+occupations in infant form, the processes selected are underived and
+find their justification rather in their logical sequence and
+coherence than in being true norms of work. If these latter be
+attainable at all, it is not likely that they will fit so snugly in a
+brief curriculum, so that its simplicity is suspicious. The wards of
+the keys that lock the secrets of nature and human life are more
+intricate and mazy. As H.T. Bailey well puts it in substance, a master
+in any art-craft must have a fourfold equipment: 1. Ability to grasp
+an idea and embody it. 2. Power to utilize all nerve, and a wide
+repertory of methods, devices, recipes, discoveries, machines, etc. 3.
+Knowledge of the history of the craft. 4. Skill in technical
+processes. American schools emphasize chiefly only the last.
+
+The actual result is thus a course rich in details representing wood
+and iron chiefly, and mostly ignoring other materials; the part of the
+course treating of the former, wooden in its teachings and distinctly
+tending to make joiners, carpenters, and cabinet-makers; that of the
+latter, iron in its rigidity and an excellent school for smiths,
+mechanics, and machinists. These courses are not liberal because they
+hardly touch science, which is rapidly becoming the real basis of
+every industry. Almost nothing that can be called scientific knowledge
+is required or even much favored, save some geometrical and mechanical
+drawing and its implicates. These schools instinctively fear and
+repudiate plain and direct utility, or suspect its educational value
+or repute in the community because of this strong bias toward a few
+trades. This tendency also they even fear, less often because
+unfortunately trade-unions in this country sometimes jealously suspect
+it and might vote down supplies, than because the teachers in these
+schools were generally trained in older scholastic and even classic
+methods and matter. Industry is everywhere and always for the sake of
+the product, and to cut loose from this as if it were a contamination
+is a fatal mistake. To focus on process only, with no reference to the
+object made, is here an almost tragic case of the sacrifice of content
+to form, which in all history has been the chief stigma of
+degeneration in education. Man is a tool-using animal; but tools are
+always only a means to an end, the latter prompting even their
+invention. Hence a course in tool manipulation only, with persistent
+refusal to consider the product lest features of trade-schools be
+introduced, has made most of our manual-training high schools ghastly,
+hollow, artificial institutions. Instead of making in the lower grades
+certain toys which are masterpieces of mechanical simplification, as
+tops and kites, and introducing such processes as glass-making and
+photography, and in higher grades making simple scientific apparatus
+more generic than machines, to open the great principles of the
+material universe, all is sacrificed to supernormalized method.
+
+As in all hypermethodic schemes, the thought side is feeble. There is
+no control of the work of these schools by the higher technical
+institutions such as the college exercises over the high school, so
+that few of them do work that fits for advanced training or is thought
+best by technical faculties. In most of its current narrow forms,
+manual training will prove to be historically, as it is educationally,
+extemporized and tentative, and will soon be superseded by broader
+methods and be forgotten and obsolete, or cited only as a low point of
+departure from which future progress will loom up.
+
+Indeed in more progressive centers, many new departures are now in the
+experimental stage. Goetze at Leipzig, as a result of long and
+original studies and trials, has developed courses in which pasteboard
+work and modeling are made of equal rank with wood and iron, and he
+has connected them even with the kindergarten below. In general the
+whole industrial life of our day is being slowly explored in the quest
+of new educational elements; and rubber, lead, glass, textiles,
+metallurgical operations, agriculture, every tool and many machines,
+etc., are sure to contribute their choicest pedagogical factors to the
+final result. In every detail the prime consideration should be the
+nature and needs of the youthful body and will at each age, their
+hygiene and fullest development; and next, the closest connection with
+science at every point should do the same for the intellect. Each
+operation and each tool--the saw, knife, plane, screw, hammer, chisel,
+draw-shave, sandpaper, lathe--will be studied with reference to its
+orthopedic value, bilateral asymmetry, the muscles it develops, and
+the attitudes and motor habits it favors; and uniformity, which in
+France often requires classes to saw, strike, plane up, down, right,
+left, all together, upon count and command, will give place to
+individuality.
+
+Sloyd has certain special features and claims. The word means skilful,
+deft. The movement was organised in Sweden a quarter of a century ago
+as an effort to prevent the extinction by machinery of peasant home
+industry during the long winter night. Home sloyd was installed in an
+institution of its own for training teachers at Nääs. It works in wood
+only, with little machinery, and is best developed for children of
+from eleven to fifteen. It no longer aims to make artisans; but its
+manipulations are meant to be developmental, to teach both sexes not
+only to be useful but self-active and self-respecting, and to revere
+exactness as a form of truthfulness. It assumes that all and
+especially the motor-minded can really understand only what they make,
+and that one can work like a peasant and think like a philosopher. It
+aims to produce wholes rather than parts like the Russian system, and
+to be so essentially educational that, as a leading exponent says, its
+best effects would be conserved if the hands were cut off. This change
+of its original utilitarianism from the lower to the liberal motor
+development of the middle and upper classes and from the land where it
+originated to another, has not eliminated the dominant marks of its
+origin in its models, the Penates of the sloyd household, the unique
+features of which persist like a national school of art, despite
+transplantation and transformation.[1]
+
+Sloyd at its best tries to correlate several series, viz., exercises,
+tools, drawing, and models. Each must be progressive, so that every
+new step in each series involves a new and next developmental step in
+all the others, and all together, it is claimed, fit the order and
+degree of development of each power appealed to in the child. Yet
+there has been hardly an attempt to justify either the physiological
+or the psychological reason of a single step in any of these series,
+and the coördination of the series even with each other, to say
+nothing of their adaptation to the stages of the child's development.
+This, if as pat and complete as is urged, would indeed constitute on
+the whole a paragon of all the harmony, beauty, totality in variety,
+etc., which make it so magnificent in the admirer's eyes. But the "45
+tools, 72 exercises, 31 models, 15 of which are joints," all learned
+by teachers in one school year of daily work and by pupils in four
+years, are overmethodic; and such correlation is impossible in so many
+series at once. Every dual order, even of work and unfoldment of
+powers, is hard enough, since the fall lost us Eden; and woodwork,
+could it be upon that of the tree of knowledge itself, incompatible
+with enjoying its fruit. Although a philosopher may see the whole
+universe in its smallest part, all his theory can not reproduce
+educational wholes from fragments of it. The real merits of sloyd have
+caused its enthusiastic leaders to magnify its scope and claims far
+beyond their modest bounds; and although its field covers the great
+transition from childhood to youth, one searches in vain both its
+literature and practise for the slightest recognition of the new
+motives and methods that puberty suggests. Especially in its partially
+acclimatized forms to American conditions, it is all adult and almost
+scholastic; and as the most elaborate machinery may sometimes be run
+by a poor power-wheel, if the stream be swift and copious enough, so
+the mighty rent that sets toward motor education would give it some
+degree of success were it worse and less economic of pedagogic
+momentum than it is. It holds singularly aloof from other methods of
+efferent training and resists coördination with them, and its
+provisions for other than hand development are slight. It will be one
+of the last to accept its true but modest place as contributing
+certain few but precious elements in the greater synthesis that
+impends. Indian industries, basketry, pottery, bead, leather, bows and
+arrows, bark, etc., which our civilization is making lost arts by
+forcing the white man's industries upon red men at reservation schools
+and elsewhere, need only a small part of the systemization that
+Swedish peasant work has received to develop even greater educational
+values; and the same is true of the indigenous household work of the
+old New England farm, the real worth and possibilities of which are
+only now, and perhaps too late, beginning to be seen by a few
+educators.
+
+This brings us to the arts and crafts movement, originating with
+Carlyle's gospel of work and Ruskin's medievalism, developed by
+William Morris and his disciples at the Red House, checked awhile by
+the ridicule of the comic opera "Patience," and lately revived in some
+of its features by Cobden-Sanderson, and of late to some extent in
+various centers in this country. Its ideal was to restore the day of
+the seven ancient guilds and of Hans Sachs, the poet cobbler, when
+conscience and beauty inspired work, and the hand did what machines
+only imitate and vulgarize. In the past, which this school of motor
+culture harks back to, work, for which our degenerate age lacks even
+respect, was indeed praise. Refined men and women have remembered
+these early days, when their race was in its prime, as a lost paradise
+which they would regain by designing and even weaving tapestries and
+muslins; experimenting in vats with dyes to rival Tyrian purple;
+printing and binding by hand books that surpass the best of the
+Aldine, and Elzevirs; carving in old oak; hammering brass; forging
+locks, irons, and candlesticks; becoming artists in burned wood and
+leather; seeking old effects of simplicity and solidity in furniture
+and decoration, as well as architecture, stained glass, and to some
+extent in dress and manners; and all this toil and moil was _ad
+majorem gloriam hominis_ [To the greater glory of man] in a new
+socialistic state, where the artist, and even the artisan, should take
+his rightful place above the man who merely knows. The day of the mere
+professor, who deals in knowledge, is gone; and the day of the doer,
+who creates, has come. The brain and the hand, too long divorced and
+each weak and mean without the other; use and beauty, each alone
+vulgar; letters and labor, each soulless without the other, are
+henceforth to be one and inseparable; and this union will lift man to
+a higher level. The workman in his apron and paper hat, inspired by
+the new socialism and the old spirit of chivalry as revived by Scott,
+revering Wagner's revival of the old _Deutschenthum_ that was to
+conquer _Christenthum_, or Tennyson's Arthurian cycle--this was its
+ideal; even as the Jews rekindled their loyalty to the ancient
+traditions of their race and made their Bible under Ezra; as we begin
+to revere the day of the farmer-citizen, who made our institutions, or
+as some of us would revive his vanishing industrial life for the red
+man.
+
+Although this movement was by older men and women and had in it
+something of the longing regret of senescence for days that are no
+more, it shows us the glory which invests racial adolescence when it
+is recalled in maturity, the time when the soul can best appreciate
+the value of its creations and its possibilities, and really lives
+again in its glamour and finds in it its greatest inspiration. Hence
+it has its lessons for us here. A touch, but not too much of it,
+should be felt in all manual education, which is just as capable of
+idealism as literary education. This gives soul, interest, content,
+beauty, taste. If not a polyphrastic philosophy seeking to dignify the
+occupation of the workshop by a pretentious Volapük of reasons and
+abstract theories, we have here the pregnant suggestion of a
+psychological quarry of motives and spirit opened and ready to be
+worked. Thus the best forces from the past should be turned on to
+shape and reinforce the best tendencies of the present. The writings
+of the above gospelers of work not only could and should, but will be
+used to inspire manual-training high schools, sloyd and even some of
+the less scholastic industrial courses; but each is incomplete without
+the other. These books and those that breathe their spirit should be
+the mental workshop of all who do tool, lathe, and forge work; who
+design and draw patterns, carve or mold; or of those who study how to
+shape matter for human uses, and whose aim is to obtain diplomas or
+certificates of fitness to teach all such things. The muse of art and
+even of music will have some voice in the great synthesis which is to
+gather up the scattered, hence ineffective, elements of secondary
+motor training, in forms which shall represent all the needs of
+adolescents in the order and proportion that nature and growth stages
+indicate, drawing, with this end supreme, upon all the resources that
+history and reform offer to our selection. All this can never make
+work become play. Indeed it will and should make work harder and more
+unlike play and of another genus, because the former is thus given its
+own proper soul and leads its own distinct, but richer, and more
+abounding life.
+
+I must not close this section without brief mention of two important
+studies that have supplied each a new and important determination
+concerning laws of work peculiar to adolescence.
+
+The main telegraphic line requires a speed of over seventy letters per
+minute of all whom they will employ. As a sending rate this is not
+very difficult and is often attained after two months' practise. This
+standard for a receiving rate is harder and later, and inquiry at
+schools where it is taught shows that about seventy-five per cent of
+those who begin the study fail to reach this speed and so are not
+employed. Bryan and Harter[2] explained the rate of improvement in
+both sending and receiving, with results represented for one typical
+subject in the curve on the following page.
+
+From the first, sending improves most rapidly and crosses the
+dead-line a few months before the receiving rate, which may fall
+short. Curves 1 and 2 represent the same student. I have added line 3
+to illustrate the three-fourths who fail. Receiving is far less
+pleasant than sending, and years of daily practise at ordinary rates
+will not bring a man to his maximum rate; he remains on the low
+plateau with no progress beyond a certain point. If forced by stress
+of work, danger of being dropped, or by will power to make a prolonged
+and intense effort, he breaks through his hidebound rate and
+permanently attains a faster pace. This is true at each step, and
+every advance seems to cost even more intensive effort than the former
+one. At length, for those who go on, the rate of receiving, which is a
+more complex process, exceeds that of sending; and the curves of the
+above figure would cross if prolonged. The expert receives so much
+faster than he sends that abbreviated codes are used, and he may take
+eighty to eighty-five words a minute on a typewriter in correct form.
+
+[Illustration: Letters per Minute x Weeks of Practice.]
+
+The motor curve seems to asymptotically approach a perhaps
+physiological limit, which the receiving curve does not suggest. This
+seems a special case of a general though not yet explained law. In
+learning a foreign language, speaking is first and easiest, and
+hearing takes a late but often sudden start to independence. Perhaps
+this holds of every ability. To Bryan this suggests as a hierarchy of
+habits, the plateau of little or no improvement, meaning that lower
+order habits are approaching their maximum but are not yet automatic
+enough to leave the attention free to attack higher order habits. The
+second ascent from drudgery to freedom, which comes through
+automatism, is often as sudden as the first ascent. One stroke of
+attention comes to do what once took many. To attain such effective
+speed is not dependent on reaction time. This shooting together of
+units distinguishes the master from the man, the genius from the hack.
+In many, if not all, skills where expertness is sought, there is a
+long discouraging level, and then for the best a sudden ascent, as if
+here, too, as we have reason to think in the growth of both the body
+as a whole and in that of its parts, nature does make leaps and
+attains her ends by alternate rests and rushes. Youth lives along on a
+low level of interest and accomplishment and then starts onward, is
+transformed, converted; the hard becomes easy; the old life sinks to a
+lower stratum; and a new and higher order, perhaps a higher brain
+level and functions, is evolved. The practical implication here of the
+necessity of hard concentrative effort as a condition of advancement
+is re-enforced by a quotation from Senator Stanford on the effect of
+early and rather intensive work at not too long periods in training
+colts for racing. Let-ups are especially dangerous. He says, "It is
+the supreme effort that develops." This, I may add, suggests what is
+developed elsewhere, that truly spontaneous attention is conditioned
+by spontaneous muscle tension, which is a function of growth, and that
+muscles are thus organs of the mind; and also that even voluntary
+attention is motivated by the same nisus of development even in its
+most adult form, and that the products of science, invention,
+discovery, as well as the association plexus of all that was
+originally determined in the form of consciousness, are made by
+rhythmic alternation of attack, as it moves from point to point
+creating diversions and recurrence.
+
+The other study, although quite independent, is part a special
+application and illustration of the same principle.
+
+At the age of four or five, when they can do little more than
+scribble, children's chief interest in pictures is as finished
+products; but in the second period, which Lange calls that of artistic
+illusion, the child sees in his own work not merely what it
+represents, but an image of fancy back of it. This, then, is the
+golden period for the development of power to create artistically. The
+child loves to draw everything with the pleasure chiefly in the act,
+and he cares little for the finished picture. He draws out of his own
+head, and not from copy before his eye. Anything and everything is
+attempted in bold lines in this golden age of drawing. If he followed
+the teacher, looked carefully and drew what he saw, he would be
+abashed at his production. Indians, conflagrations, games, brownies,
+trains, pageants, battles--everything is graphically portrayed; but
+only the little artist himself sees the full meaning of his lines.
+Criticism or drawing strictly after nature breaks this charm, since it
+gives place to mechanical reproduction in which the child has little
+interest. Thus awakens him from his dream to a realization that he can
+not draw, and from ten to fifteen his power of perceiving things
+steadily increases and he makes almost no progress in drawing.
+Adolescence arouses the creative faculty and the desire and ability to
+draw are checked and decline after thirteen or fourteen. The curve is
+the plateau which Barnes has described. The child has measured his own
+productions upon the object they reproduced and found them wanting, is
+discouraged and dislikes drawing. From twelve on, Barnes found drawing
+more and more distasteful; and this, too, Lukens found to be the
+opinion of our art teachers. The pupils may draw very properly and
+improve in technique, but the interest is gone. This is the condition
+in which most men remain all their lives. Their power to appreciate
+steadily increases. Only a few gifted adolescents about this age begin
+a to develop a new zest in production, rivaling that of the period
+from five to ten, when their satisfaction is again chiefly in
+creation. These are the artists whose active powers dominate.
+
+Lukens[3] finds in his studies of drawing, that in what he calls his
+fourth period of artistic development, there are those "who during
+adolescence experience a rebirth of creative power." Zest in creation
+then often becomes a stronger incentive to work than any pleasure or
+profit to be derived from the finished product, so that in this the
+propitious conditions of the first golden age of childhood are
+repeated and the deepest satisfaction is again found in the work
+itself. At about fourteen or fifteen, which is the transition period,
+nascent faculties sometimes develop very rapidly. Lukens[4] draws the
+interesting curve shown on the following page.
+
+[Illustration: Motor, creative or productive power. Sensory or
+receptive interest in the finished product.]
+
+The reciprocity between the power to produce and that to appreciate,
+roughly represented in the above curve, likely is true also in the
+domain of music, and may be, perhaps, a general law of development.
+Certain it is that the adolescent power to apperceive and appreciate
+never so far outstrips his power to produce or reproduce as about
+midway in the teens. Now impressions sink deepest. The greatest
+artists are usually those who paint later, when the expressive powers
+are developed, what they have felt most deeply and known best at this
+age, and not those who in the late twenties, or still later, have gone
+to new environments and sought to depict them. All young people draw
+best those objects they love most, and their proficiency should be
+some test of the contents of their minds. They must put their own
+consciousness into a picture. At the dawn of this stage of
+appreciation the esthetic tastes should be stimulated by exposure to,
+and instructed in feeling for, the subject-matter of masterpieces; and
+instruction in technique, detail, criticism, and learned
+discrimination of schools of painting should be given intermittently.
+Art should not now be for art's sake, but for the sake of feeling and
+character, life, and conduct; it should be adjunct to morals, history,
+and literature; and in all, edification should be the goal; and
+personal interest, and not that of the teacher, should be the guide.
+Insistence on production should be eased, and the receptive
+imagination, now so hungry, should be fed and reinforced by story and
+all other accessories. By such a curriculum, potential creativeness,
+if it exists, will surely be evoked in its own good time. It will, at
+first, attempt no commonplace drawing-master themes, but will essay
+the highest that the imagination can bode forth. It may be crude and
+lame in execution, but it will be lofty, perhaps grand; and if it is
+original in consciousness, it will be in effect. Most creative
+painters before twenty have grappled with the greatest scenes in
+literature or turning points in history, representations of the
+loftiest truths, embodiments of the most inspiring ideals. None who
+deserve the name of artist copy anything now, and least of all with
+objective fidelity to nature; and the teacher that represses or
+criticizes this first point of genius, or who can not pardon the grave
+faults of technique inevitable at this age when ambition ought to be
+too great for power, is not an educator but a repressor, a pedagogic
+Philistine committing, like so many of his calling in other fields,
+the unpardonable sin against budding promise, always at this age so
+easily blighted. Just as the child of six or seven should be
+encouraged in his strong instinct to draw the most complex scenes of
+his daily life, so now the inner life should find graphic utterance in
+all its intricacy up to the full limit of unrepressed courage. For the
+great majority, on the other hand, who only appreciate and will never
+create, the mind, if it have its rights, will be stored with the best
+images and sentiments of art; for at this time they are best
+remembered and sink deepest into heart and life. Now, although the
+hand may refuse, the fancy paints the world in brightest hues and
+fairest forms; and such an opportunity for infecting the soul with
+vaccine of ideality, hope, optimism, and courage in adversity, will
+never come again. I believe that in few departments are current
+educational theories and practises so hard on youth of superior gifts,
+just at the age when all become geniuses for a season, very brief for
+most, prolonged for some, and permanent for the best. We do not know
+how to teach to, see, hear, and feel when the sense centers are most
+indelibly impressible, and to give relative rest to the hand during
+the years when its power of accuracy is abated and when all that is
+good is idealized furthest, and confidence in ability to produce is at
+its lowest ebb.
+
+Finally, our divorce between industrial and manual training is
+abnormal, and higher technical education is the chief sufferer.
+Professor Thurston, of Cornell, who has lately returned from a tour of
+inspection abroad, reported that to equal Germany we now need: "1.
+Twenty technical universities, having in their schools of engineering
+50 instructors and 500 students each. 2. Two thousand technical high
+schools or manual-training schools, each having not less than 200
+students and 10 instructors." If we have elementary trade-schools,
+this would mean technical high schools enough to accommodate 700,000
+students, served by 20,000 teachers. With the strong economic
+arguments in this direction we are not here concerned; but that there
+are tendencies to unfit youth for life by educational method and
+matter shown in strong relief from this standpoint, we shall point out
+in a later chapter.
+
+[Footnote 1: This I have elsewhere tried to show in detail. Criticisms
+of High School Physics and Manual Training and Mechanic Arts in High
+Schools. Pedagogical Seminary, June, 1902, vol. 9, pp. 193-204.]
+
+[Footnote 2: Studies in the Physiology and Psychology of the
+Telegraphic Language. Psychological Review, January, 1897, vol. 4, pp.
+27-53, and July, 1899, vol. 6, pp. 344-375.]
+
+[Footnote 3: A Study of Children's Drawings in the Early Years.
+Pedagogical Seminary, October, 1896, vol. 4, pp. 79-101. See also
+Drawing in the Early Years, Proceedings of the National Educational
+Association, 1899, pp. 946-953. Das Kind als Künstler, von C. Götze.
+Hamburg, 1898. The Genetic _vs._ the Logical Order in Drawing, by F.
+Burk. Pedagogical Seminary, September, 1902, vol. 9, pp. 296-323.]
+
+[Footnote 4: Die Entwickelungsstufen beim Zeichnen. Die Kinderfehler,
+September, 1897, vol. 2, pp. 166-179.]
+
+ * * * * *
+
+
+
+
+CHAPTER V
+
+
+GYMNASTICS
+
+
+The story of Jahn and the Turners--The enthusiasm which this movement
+generated in Germany--The ideal of bringing out latent powers--The
+concept of more perfect voluntary control--Swedish gymnastics--Doing
+everything possible for the body as a machine--Liberal physical
+culture--Ling's orthogenic scheme of economic postures and movements
+and correcting defects--The ideal of symmetry and prescribing
+exercises to bring the body to a standard--Lamentable lack of
+correlation between these four systems--Illustrations of the great
+good that a systematic training can effect--Athletic records--Greek
+physical training.
+
+Under the term gymnastics, literally naked exercises, we here include
+those denuded of all utilities or ulterior ends save those of physical
+culture. This is essentially modern and was unknown in antiquity,
+where training was for games, for war, etc. Several ideals underlie
+this movement, which although closely related are distinct and as yet
+by no means entirely harmonized. These may be described as follows:
+
+A. One aim of Jahn, more developed by Spiess, and their successors,
+was to do everything physically possible for the body as a mechanism.
+Many postures and attitudes are assumed and many movements made that
+are never called for in life. Some of these are so novel that a great
+variety of new apparatus had to be devised to bring them out; and Jahn
+invented many new names, some of them without etymologies, to
+designate the repertory of his discoveries and inventions that
+extended the range of motor life. Common movements, industries, and
+even games, train only a limited number of muscles, activities, and
+coördinations, and leave more or less unused groups and combinations,
+so that many latent possibilities slumber, and powers slowly lapse
+through disuse. Not only must these be rescued, but the new nascent
+possibilities of modern progressive man must be addressed and
+developed. Even the common things that the average untrained youth can
+not do are legion, and each of these should be a new incentive to the
+trainer as he realizes how very far below their motor possibilities
+meet men live. The man of the future may, and even must, do things
+impossible in the past and acquire new motor variations not given by
+heredity. Our somatic frame and its powers must therefore be carefully
+studied, inventoried, and assessed afresh, and a kind and amount of
+exercise required that is exactly proportioned, not perhaps to the
+size but to the capability of each voluntary muscle. Thus only can we
+have a truly humanistic physical development, analogous to the
+training of all the powers of the mind in a broad, truly liberal, and
+non-professional or non-vocational educational curriculum. The body
+will thus have its rightful share in the pedagogic traditions and
+inspirations of the renaissance. Thus only can we have a true scale of
+standardised culture values for efferent processes; and from this we
+can measure the degrees of departure, both in the direction of excess
+and defect, of each form of work, motor habit; and even play. Many
+modern Epigoni in the wake of this great ideal, where its momentum was
+early spent, feeling that new activities might be discovered with
+virtues hitherto undreamed of, have almost made fetiches of special
+disciplines, both developmental and corrective, that are pictured and
+landed in scores of manuals. Others have had expectations no less
+excessive in the opposite direction and have argued that the greatest
+possible variety of movements best developed the greatest total of
+motor energy. Jahn especially thus made gymnastics a special art and
+inspired great enthusiasm of humanity, and the songs of his pupils
+were of a better race of man and a greater and united fatherland. It
+was this feature that made his work unique in the world, and his
+disciples are fond of reminding us of the fact that it was just about
+one generation of men after the acme of influence of his system that,
+in 1870, Germany showed herself the greatest military power since
+ancient Rome, and took the acknowledged leadership of the world both
+in education and science.
+
+These theorizations even in their extreme forms have been not only
+highly suggestive but have brought great and new enthusiasms and
+ideals into the educational world that admirably fit adolescence. The
+motive of bringing out latent, decaying, or even new powers, skills,
+knacks, and feats, is full of inspiration. Patriotism is aroused, for
+thus the country can be better served; thus the German Fatherland was
+to be restored and unified after the dark days that followed the
+humiliation of Jena. Now the ideals of religion are invoked that the
+soul may have a better and regenerated somatic organism with which to
+serve Jesus and the Church. Exercise is made a form of praise to God
+and of service to man, and these motives are reënforced by those of
+the new hygiene which strives for a new wholeness-holiness, and would
+purify the body as the temple of the Holy Ghost. Thus in Young Men's
+Christian Association training schools and gymnasiums the gospel of
+Christianity is preached anew and seeks to bring salvation to man's
+physical frame, which the still lingering effects of asceticism have
+caused to be too long neglected in its progressive degeneration. As
+the Greek games were in honor of the gods, so now the body is trained
+to better glorify God; and regimen, chastity, and temperance are given
+a new momentum. The physical salvation thus wrought will be, when
+adequately written, one of the most splendid chapters in the modern
+history of Christianity. Military ideals have been revived in cult and
+song to hearten the warfare against evil within and without. Strength
+is prayed for as well as worked for, and consecrated to the highest
+uses. Last but not least, power thus developed over a large surface
+may be applied to athletic contests in the field, and victories here
+are valuable as fore-gleams of how sweet the glory of achievements in
+higher moral and spiritual tasks will taste later.
+
+The dangers and sources of error in this ideal of all-sided training
+are, alas, only too obvious, although they only qualify its paramount
+good. First, it is impossible thus to measure the quanta of training
+needed so as rightly to assign to each its modicum and best modality
+of training. Indeed no method of doing this has ever been attempted,
+but the assessments have been arbitrary and conjectural, probably
+right in some and wrong in other respects, with no adequate criterion
+or test for either save only empirical experience. Secondly, heredity,
+which lays its heavy ictus upon some neglected forms of activity and
+fails of all support for others, has been ignored. As we shall see
+later, one of the best norms here is phyletic emphasis, and what lacks
+this must at best be feeble; and if new powers are unfolding, their
+growth must be very slow and they must be nurtured as tender buds for
+generations. Thirdly, too little regard is had for the vast
+differences in individuals, most of whom need much personal
+prescription.
+
+B. In practise the above ideal is never isolated from others. Perhaps
+the most closely associated with it is that of increased volitional
+control. Man is largely a creature of habit, and many of his
+activities are more or less automatic reflexes from the stimuli of his
+environment. Every new power of controlling these by the will frees
+man from slavery and widens the field of freedom. To acquire the power
+of doing all with consciousness and volition mentalizes the body,
+gives control over to higher brain levels, and develops them by
+rescuing activities from the dominance of lower centers. Thus _mens
+agitat molem._ [Footnote: Mind rules the body.] This end is favored by
+the Swedish _commando_ exercises, which require great alertness of
+attention to translate instantly a verbal order into an act and also,
+although in somewhat less degree, by quick imitation of a leader. The
+stimulus of music and rhythm are excluded because thought to interfere
+with this end. A somewhat sophisticated form of this goal is sought by
+several Delsartian schemes of relaxation, decomposition, and
+recomposition of movements. To do all things with consciousness and to
+encroach on the field of instinct involves new and more vivid sense
+impressions, the range of which is increased directly as that of
+motion, the more closely it approaches the focus of attention. By thus
+analyzing settled and established coördinations, their elements are
+set free and may be organized into new combinations, so that the
+former is the first stage toward becoming a virtuoso with new special
+skills. This is the road to inner secrets or intellectual rules of
+professional and expert successes, such as older athletes often rely
+upon when their strength begins to wane. Every untrained automatism
+must be domesticated, and every striated muscle capable of direct
+muscular control must be dominated by volition. Thus tensions and
+incipient contractures that drain off energy can be relaxed by fiat.
+Sandow's "muscle dance," the differentiation of movements of the
+right and left hand--one, e.g., writing a French madrigal while the
+other is drawing a picture of a country dance, or each playing
+tunes of disparate rhythm and character simultaneously on the
+piano--controlling heart rate, moving the ears, crying, laughing,
+blushing, moving the bowels, etc., at will, feats of inhibition of
+reflexes, stunts of all kinds, proficiency with many tools, deftness
+in sports--these altogether would mark the extremes in this direction.
+
+This, too, has its inspiration for youth. To be a universal adept like
+Hippias suggests Diderot and the encyclopedists in the intellectual
+realm. To do all with consciousness is a means to both remedial and
+expert ends. Motor life often needs to be made over to a greater or
+less extent; and that possibilities of vastly greater accomplishments
+exist than are at present realized, is undoubted, even in manners and
+morals, which are both at root only motor habits. Indeed consciousness
+itself is largely and perhaps wholly corrective in its very essence
+and origin. Thus life is adjusted to new environments; and if the
+Platonic postulate be correct, that untaught virtues that come by
+nature and instinct are no virtues, but must be made products of
+reflection and reason, the sphere and need of this principle is great
+indeed. But this implies a distrust of physical human nature as
+deep-seated and radical as that of Calvinism for the unregenerate
+heart, against which modern common sense, so often the best muse of
+both psychophysics and pedagogy, protests. Individual prescription is
+here as imperative as it is difficult. Wonders that now seem to be
+most incredible, both of hurt and help, can undoubtedly be wrought,
+but analysis should always be for the sake of synthesis and never be
+beyond its need and assured completion. No thoughtful student fully
+informed of the facts and tentatives in this field can doubt that here
+lies one of the most promising fields of future development, full of
+far-reaching and rich results for those, as yet far too few, experts
+in physical training, who have philosophic minds, command the facts of
+modern psychology, and whom the world awaits now as never before.
+
+C. Another yet closely correlated ideal is that of economic postures
+and movements. The system of Ling is less orthopedic than orthogenic,
+although he sought primarily to correct bad attitudes and perverted
+growth. Starting from the respiratory and proceeding to the muscular
+system, he and his immediate pupils were content to refer to the
+ill-shapen bodies of most men about them. One of their important aims
+was to relax the flexor and tone up the extensor muscles and to open
+the human form into postures as opposite as possible to those of the
+embryo, which it tends so persistently to approximate in sitting, and
+in fatigue and collapse attitudes generally. The head must balance on
+the cervical vertebra and not call upon the muscles of the neck to
+keep it from rolling off; the weight of the shoulders must be thrown
+back off the thorax; the spine be erect to allow the abdomen free
+action; the joints of the thigh extended; the hand and arm supinated,
+etc. Bones must relieve muscles and nerves. Thus an erect,
+self-respecting carriage must be given, and the unfortunate
+association, so difficult to overcome, between effort and an involuted
+posture must be broken up. This means economy and a great saving of
+vital energy. Extensor action goes with expansive, flexor with
+depressive states of mind; hence courage, buoyancy, hope, are favored
+and handicaps removed. All that is done with great effort causes wide
+irradiation of tensions to the other half of the body and also
+sympathetic activities in those not involved; the law of maximal ease
+and minimal expenditure of energy must be always striven for, and the
+interests of the viscera never lost sight of. This involves educating
+weak and neglected muscles, and like the next ideal, often shades over
+by almost imperceptible gradation into the passive movements by the
+Zander machines. Realizing that certain activities are sufficiently or
+too much emphasized in ordinary life, stress is laid upon those which
+are complemental to them, so that there is no pretense of taking
+charge of the totality of motor processes, the intention being
+principally to supplement deficiencies, to insure men against being
+warped, distorted, or deformed by their work in life, to compensate
+specialties and perform more exactly what recreation to some extent
+aims at.
+
+This wholesome but less inspiring endeavor, which combats one of the
+greatest evils that under modern civilization threatens man's physical
+weal, is in some respects as easy and practical as it is useful. The
+great majority of city bred men, as well as all students, are prone to
+deleterious effects from too much sitting; and indeed there is
+anatomical evidence in the structure of the tissues, and especially
+the blood-vessels of the groins, that, at his best, man is not yet
+entirely adjusted to the upright position. So a method that
+straightens knees, hips, spine, and shoulders, or combats the
+school-desk attitude, is a most salutary contribution to a great and
+growing need. In the very act of stretching, and perhaps yawning, for
+which much is to be said, nature itself suggests such correctives and
+preventives. To save men from being victims of their occupations is
+often to add a better and larger half to their motor development. The
+danger of the system, which now best represents this ideal, is
+inflexibility and overscholastic treatment. It needs a great range of
+individual variations if it would do more than increase circulation,
+respiration, and health, or the normal functions of internal organs
+and fundamental physiological activities. To clothe the frame with
+honest muscles that are faithful servants of the will adds not only
+strength, more active habits and efficiency, but health; and in its
+material installation this system is financially economic. Personal
+faults and shortcomings are constantly pointed out where this work is
+best represented, and it has a distinct advantage in inciting an
+acquaintance with physiology and inviting the larger fields of medical
+knowledge.
+
+D. The fourth gymnastic aim is symmetry and correct proportions.
+Anthropometry and average girths and dimensions, strength, etc., of
+the parts of the body are first charted in percentile grades; and each
+individual is referred to the apparatus and exercises best fitted to
+correct weaknesses and subnormalities. The norms here followed are not
+the canons of Greek art, but those established by the measurement of
+the largest numbers properly grouped by age, weight, height, etc.
+Young men are found to differ very widely. Some can lift 1,000 pounds,
+and some not 100; some can lift their weight between twenty and forty
+times, and some not once; some are most deficient in legs, others in
+shoulders, arms, backs, chests. By photography, tape, and scales, each
+is interested in his own bodily condition and incited to overcome his
+greatest defects; and those best endowed by nature to attain ideal
+dimensions and make new records are encouraged along these lines. Thus
+this ideal is also largely though not exclusively remedial.
+
+This system can arouse youth to the greatest pitch of zest in watching
+their own rapidly multiplying curves of growth in dimensions and
+capacities, in plotting curves that record their own increment in
+girths, lifts, and other tests, and in observing the effects of sleep,
+food, correct and incorrect living upon a system so exquisitely
+responsive to all these influences as are the muscles. To learn to
+know and grade excellence and defect, to be known for the list of
+things one can do and to have a record, or to realize what we lack of
+power to break best records, even to know that we are strengthening
+some point where heredity has left us with some shortage and perhaps
+danger, the realization of all this may bring the first real and deep
+feeling for growth that may become a passion later in things of the
+soul. Growth always has its selfish aspects, and to be constantly
+passing our own examination in this respect is a new and perhaps
+sometimes too self-conscious endeavor of our young college barbarians;
+but it is on the whole a healthful regulative, and this form of the
+struggle toward perfection and escape from the handicap of birth will
+later move upward to the intellectual and moral plane. To kindle a
+sense of physical beauty of form in every part, such as a sculptor
+has, may be to start youth on the lowest round of the Platonic ladder
+that leads up to the vision of ideal beauty of soul, if his ideal be
+not excess of brawn, or mere brute strength, but the true proportion
+represented by the classic or mean temperance balanced like justice
+between all extremes. Hard, patient, regular work, with the right
+dosage for this self-cultural end, has thus at the same time a unique
+moral effect.
+
+The dangers of this system are also obvious. Nature's intent can not
+be too far thwarted; and as in mental training the question is always
+pertinent, so here we may ask whether it be not best in all cases to
+some extent, and in some cases almost exclusively, to develop in the
+direction in which we most excel, to emphasize physical individuality
+and even idiosyncrasy, rather than to strive for monotonous
+uniformity. Weaknesses and parts that lag behind are the most easily
+overworked to the point of reaction and perhaps permanent injury.
+Again, work for curative purposes lacks the exuberance of free sports:
+it is not inspiring to make up areas; and therapeutic exercises
+imposed like a sentence for the shortcomings of our forebears bring a
+whiff of the atmosphere of the hospital, if not of the prison, into
+the gymnasium.
+
+These four ideals, while so closely interrelated, are as yet far from
+harmonized. Swedish, Turner, Sargent, and American systems are each,
+most unfortunately, still too blind to the others' merits and too
+conscious of the others' shortcomings. To some extent they are
+prevented from getting together by narrow devotion to a single cult,
+aided sometimes by a pecuniary interest in the sale of their own
+apparatus and books or in the training of teachers according to one
+set of rubrics. The real elephant is neither a fan, a rope, a tree nor
+a log, as the blind men in the fable contended, each thinking the part
+he had touched to be the whole. This inability of leaders to combine
+causes uncertainty and lack of confidence in, and of enthusiastic
+support for, any system on the part of the public. Even the radically
+different needs of the sexes have failed of recognition from the same
+partisanship. All together represent only a fraction of the nature and
+needs of youth. The world now demands what this country has never had,
+a man who, knowing the human body, gymnastic history, and the various
+great athletic traditions of the past, shall study anew the whole
+motor field, as a few great leaders early in the last century tried to
+do; who shall gather and correlate the literature and experiences of
+the past and present with a deep sense of responsibility to the
+future; who shall examine martial training with all the inspirations,
+warnings, and new demands; and who shall know how to revive the
+inspiration of the past animated by the same spirit as the Turners,
+who were almost inflamed by referring back to the hardy life of the
+early Teutons and trying to reproduce its best features; who shall
+catch the spirit of, and make due connections with, popular sports
+past and present, study both industry and education to compensate
+their debilitating effects, and be himself animated by a great ethical
+and humanistic hope and faith in a better future. Such a man, if he
+ever walks the earth, will be the idol of youth, will know their
+physical secrets, will come almost as a savior to the bodies of men,
+and will, like Jahn, feel his calling and work sacred, and his
+institution a temple in which every physical act will be for the sake
+of the soul. The world of adolescence, especially that part which sits
+in closed spaces conning books, groans and travails all the more
+grievously and yearningly, because unconsciously, waiting for a
+redeemer for its body. Till he appears, our culture must remain for
+most a little hollow, falsetto, and handicapped by school-bred
+diseases. The modern gymnasium performs its chief service during
+adolescence and is one of the most beneficent agencies of which not a
+few, but every youth, should make large use. Its spirit should be
+instinct with euphoria, where the joy of being alive reaches a point
+of high, although not quite its highest, intensity. While the stimulus
+of rivalry and even of records is not excluded, and social feelings
+may be appealed to by unison exercises and by the club spirit, and
+while competitions, tournaments, and the artificial motives of prizes
+and exhibitions may be invoked, the culture is in fact largely
+individual. And yet in this country the annual _Turnerfest_ brings
+4,000 or 5,000 men from all parts of the Union, who sometimes all
+deploy and go through some of the standard exercises together under
+one leader. Instead of training a few athletes, the real problem now
+presented is how to raise the general level of vitality so that
+children and youth may be fitted to stand the strain of modern
+civilization, resist zymotic diseases, and overcome the deleterious
+influences of city life. The almost immediate effects of systematic
+training are surprising and would hardly be inferred from the annual
+increments tabled earlier in this chapter. Sandow was a rather weakly
+boy and ascribes his development chiefly to systematic training.
+
+We have space but for two reports believed to be typical. Enebuske
+reports on the effects of seven months' training on young women
+averaging 22.3 years. The figures are based on the 50 percentile
+column.
+
+----------------+--------+----------------------------------+--------
+ | | Strength of |
+ |Lung | | | |right |left |Total
+ |capacity| legs |back |chest|forearm|forearm|Strength
+----------------+--------+------+-----+-----+-------+-------+--------
+Before training | 2.65 | 93 |65.5 | 27 | 26 | 23 | 230
+After six months| 2.87 | 120 |81.5 | 32 | 28 | 25 | 293
+----------------+--------+------+-----+-----+-------+-------+--------
+
+By comparing records of what he deems standard normal growth with that
+of 188 naval cadets from sixteen to twenty-one, who had special and
+systematic training, just after the period of most rapid growth in
+height, Beyer concluded that the effect of four years of this added a
+little over an inch of stature, and that this gain as greatest at the
+beginning. This increase was greatest for the youngest cadets. He
+found also a marked increase in weight, nearly the same for each year
+from seventeen to twenty one. This he thought more easily influenced
+by exercise than height. A high vital index ratio of lung capacity to
+weight is a very important attribute of good training. Beyer[1] found,
+however, that the addition of lung area gained by exercise did not
+keep up with the increase thus caused in muscular substance, and that
+the vital index always became smaller in those who had gained weight
+and strength by special physical training. How much gain in weight is
+desirable beyond the point where the lung capacity increases at an
+equal rate is unknown. If such measurements were applied to the
+different gymnastic systems, we might be able to compare their
+efficiency, which would be a great desideratum in view of the
+unfortunate rivalry between them. Total strength, too, can be greatly
+increased. Beyer thinks that from sixteen to twenty-one it may exceed
+the average or normal increment fivefold, and he adds, "I firmly
+believe that the now so wonderful performances of most of our strong
+men are well within the reach of the majority of healthy men, if such
+performances were a serious enough part of their ambition
+to make them do the exercises necessary to develop them." Power of the
+organs to respond to good training by increased strength probably
+reaches well into middle life.
+
+It is not encouraging to learn that, according to a recent writer,[2]
+we now have seventy times as many physicians in proportion to the
+general population as there are physical directors, even for the
+school population alone considered. We have twice as many physicians
+per population as Great Britain, four times a many as Germany, or 2
+physicians, 1.8 ministers, 1.4 lawyers per thousand of the general
+population; while even if all male teachers of physical training
+taught only males of the military age, we should have but 0.05 of a
+teacher per thousand, or if the school population alone be considered,
+20 teachers per million pupils. Hence, it is inferred that the need of
+wise and classified teachers in this field is at present greater than
+in any other. But fortunately while spontaneous, unsystematic exercise
+in a well-equipped modern gymnasium may in rare cases do harm, so far
+from sharing the prejudice often felt for it by professional trainers,
+we believe that free access to it without control or direction is
+unquestionably a boon to youth. Even if its use be sporadic and
+occasional, as it is likely to be with equal opportunity for
+out-of-door exercises and especially sports, practise is sometimes
+hygienic almost inversely to its amount, while even lameness from
+initial excess has its lessons, and the sense of manifoldness of
+inferiorities brought home by experiences gives a wholesome
+self-knowledge and stimulus.
+
+In this country more than elsewhere, especially in high school and
+college, gymnasium work has been brought into healthful connection
+with field sports and record competitions for both teams and
+individuals who aspire to championship. This has given the former a
+healthful stimulus although it is felt only by a picked few. Scores of
+records have been established for running, walking, hurdling,
+throwing, putting, swimming, rowing, skating, etc., each for various
+shorter and longer distances and under manifold conditions, and for
+both amateurs and professionals, who are easily accessible. These, in
+general, show a slow but steady advance in this country since 1876,
+when athletics were established here. In that year there was not a
+single world's best record held by an American amateur, and
+high-school boys of to-day could in most, though not in all lines,
+have won the American championship twenty-five years ago. Of course,
+in a strict sense, intercollegiate contests do not show the real
+advance in athletics, because it is not necessary for a man in order
+to win a championship to do his best; but they do show general
+improvement.
+
+We select for our purpose a few of those records longest kept. Not
+dependent on external conditions like boat-racing, or on improved
+apparatus like bicycling, we have interesting data of a very different
+order for physical measurements. These down to present writing--July,
+1906--are as follows: For the 100-yard dash, every annual record from
+1876 to 1895 is 10 or 11 seconds, or between these, save in 1890,
+where Owen's record of 9-4/5 seconds still stands. In the 220-yard run
+there is slight improvement since 1877, but here the record of 1896
+(Wefers, 21-1/5 seconds) has not been surpassed. In the quarter-mile
+run, the beet record was in 1900 (Long, 47 seconds). The half-mile
+record, which still stands, was made in 1895 (Kilpatrick, 1 minute
+52-2/5 seconds); the mile run in 1895 (Conneff, 4 minutes 15-3/5
+seconds). The running broad jump shows a very steady improvement, with
+the best record in 1900 (Prinstein, 24 feet 7-1/4 inches). The running
+high jump shows improvement, but less, with the record of 1895 still
+standing (Sweeney, 6 feet 5-5/8 inches). The record for pole vaulting,
+corrected to November, 1905, is 12 feet 132/100 inches (Dole); for
+throwing the 16-pound hammer head, 100 feet 5 inches (Queckberner);
+for putting the 16-pound shot, 49 feet 6 inches (Coe, 1905); the
+standing high jump, 5 feet 5-1/2 inches (Ewry); for the running high
+jump, 6 feet 5-5/8 inches (Sweeney). We also find that if we extend
+our purview to include all kinds of records for physical achievement,
+that not a few of the amateur records for activities involving
+strength combined with rapid rhythm movement are held by young men of
+twenty or even less.
+
+In putting the 16-pound shot under uniform conditions the record has
+improved since the early years nearly 10 feet (Coe, 49 feet 6 inches,
+best at present writing, 1906). Pole vaulting shows a very marked
+advance culminating in 1904 (Dole, 12 feet 132/100 inches). Most
+marked of all perhaps is the great advance in throwing the 16-pound
+hammer. Beginning between 70 and 80 feet in the early years, the
+record is now 172 feet 11 inches (Flanagan, 1904). The two-mile
+bicycle race also shows marked gain, partly, of course, due to
+improvement in the wheel, the early records being nearly 7 minutes,
+and the best being 2 minutes 19 seconds (McLean, 1903). Some of these
+are world records, and more exceed professional records.[3] These, of
+course, no more indicate general improvement than the steady reduction
+of time in horse-racing suggests betterment in horses generally.
+
+In Panhellenic games as well as at present, athleticism in its
+manifold forms was one of the most characteristic expressions of
+adolescent nature and needs. Not a single time or distance record of
+antiquity has been preserved, although Grasberger[4] and other writers
+would have us believe that in those that are comparable, ancient
+youthful champions greatly excelled ours, especially in leaping and
+running. While we are far from cultivating mere strength, our training
+is very one-sided from the Greek norm of unity or of the ideals that
+develop the body only for the salve of the soul. While gymnastics in
+our sense, with apparatus, exercises, and measurements independently
+of games was unknown, the ideal and motive were as different from ours
+as was its method. Nothing, so far as is known, was done for
+correcting the ravages of work, or for overcoming hereditary defects;
+and until athletics degenerated there were Do exercises for the sole
+purpose of developing muscle.
+
+On the whole, while modern gymnastics has done more for the trunk,
+shoulders, and arms than for the legs, it is now too selfish and
+ego-centric, deficient on the side of psychic impulsion, and but
+little subordinated to ethical or intellectual development. Yet it
+does a great physical service to all who cultivate it, and is a
+safeguard of virtue and temperance. Its need is radical revision and
+coordination of various cults and theories in the light of the latest
+psycho-physiological science.
+
+Gymnastics allies itself to biometric work. The present academic zeal
+for physical development is in great need of closer affiliation with
+anthropometry. This important and growing department will be
+represented in the ideal gymnasium of the future--First, by courses,
+if not by a chair, devoted to the apparatus of measurements of human
+proportions and symmetry, with a kinesological cabinet where young men
+are instructed in the elements of auscultation, the use of calipers,
+the sphygmograph, spirometer, plethysmograph, kinesometer to plot
+graphic curves, compute average errors, and tables of percentile
+grades and in statistical methods, etc. Second, anatomy, especially of
+muscles, bones, heart, and skin, will be taught, and also their
+physiology, with stress upon myology, the effects of exercise on the
+flow of blood and lymph, not excluding the development of the upright
+position, and all that it involves and implies. Third, hygiene will be
+prominent and comprehensive enough to cover all that pertains to
+body-keeping, regimen, sleep, connecting with school and domestic and
+public hygiene--all on the basis of modern as distinct from the
+archaic physiology of Ling, who, it is sufficient to remember, died in
+1839, before this science was recreated, and the persistence of whose
+concepts are an anomalous survival to-day. Mechanico-therapeutics, the
+purpose and service of each chief kind of apparatus and exercise, the
+value of work on stall bars with chest weights, of chinning, use of
+the quarter-staff, somersaults, rings, clubs, dumb-bells, work with
+straight and flexed knees on machinery, etc., will be taught. Fourth,
+the history of gymnastics from the time of its highest development in
+Greece to the present is full of interest and has a very high and not
+yet developed culture value for youth. This department, both in its
+practical and theoretical side, should have its full share of prizes
+and scholarships to stimulate the seventy to seventy-five per cent of
+students who are now unaffected by the influence of athletics. By
+these methods the motivation of gymnastics, which now in large measure
+goes to waste in enthusiasm, could be utilised to aid the greatly
+needed intellectualization of those exercises which in their nature
+are more akin to work than play. Indeed, Gutsmuths's first definition
+of athletics was "work under the garb of youthful pleasure." So to
+develop these courses that they could chiefly, if not entirely,
+satisfy the requirements for the A.B. degree, would coordinate the
+work of the now isolated curriculum of the training-schools with that
+of the college and thus broaden the sphere of the latter; but besides
+its culture value, which I hold very high, such a step would prepare
+for the new, important, and, as we have seen, very inadequately manned
+profession of physical trainers. This has, moreover, great but yet
+latent and even unsuspected capacities for the morals of our academic
+youth. Grote states that among the ancient Greeks one-half of all
+education as devoted to the body, and Galton urges that they as much
+excelled us as we do the African negro. They held that if physical
+perfection was cultivated, moral and mental excellence would follow;
+and that, without this, national culture rests on an insecure basis.
+In our day there are many new reasons to believe that the best nations
+of the future will be those which give most intelligent care to the
+body.
+
+[Footnote 1: See H.G. Beyer. The Influence of Exercise on Growth.
+American Physical Education Review, September-December, 1896, vol. I,
+pp. 76-87.]
+
+[Footnote 2: J.H. McCurdy, Physical Training as a Profession.
+Association Seminar, March, 1902, vol. 10, pp. 11-24.]
+
+[Footnote 3: These records are taken from the World Almanac, 1906, and
+Olympic Games of 1906 at Athens. Edited by J.E. Sullivan, Commissioner
+from the United States to the Olympic Games. Spalding's Athletic
+Library, New York, July, 1906.]
+
+[Footnote 4: O.H. Jaeger, Die Gymnastik der Hellenen. Heitz,
+Stuttgart 1881. L. Grasberger's great standard work, Erziehung und
+Untericht im klassischen Alterthum. Würzburg, 1864-81, 3 vols.]
+
+ * * * * *
+
+
+
+
+CHAPTER VI
+
+
+PLAY, SPORTS, AND GAMES
+
+
+The view of Groos partial and a better explanation of play proposed as
+rehearsing ancestral activities--The glory of Greek physical training,
+its ideals and results--The first spontaneous movements of infancy as
+keys to the past--Necessity of developing basal powers before those
+that are later and peculiar to the individual--Plays that interest due
+to their antiquity--Play with dolls--Play distinguished by age--Play
+preferences of children and their reasons--The profound
+significance of rhythm--The value of dancing and also its
+significance, history, and the desirability of re-introducing
+it--Fighting--Boxing--Wrestling--Bushido--Foot-ball--Military
+ideals--Showing off--Cold baths--Hill climbing--The playground
+movement--The psychology of play--Its relation to work.
+
+Play, sports, and games constitute a more varied, far older, and more
+popular field. Here a very different spirit of joy and gladness rules.
+Artifacts often enter but can not survive unless based upon pretty
+purely hereditary momentum. Thus our first problem is to seek both the
+motor tendencies and the psychic motives bequeathed to us from the
+past. The view of Groos that play is practise for future adult
+activities is very partial, superficial, and perverse. It ignores the
+past where lie the keys to all play activities. True play never
+practises what is phyletically new; and this, industrial life often
+calls for. It exercises many atavistic and rudimentary functions, a
+number of which will abort before maturity, but which live themselves
+out in play like the tadpole's tail, that must be both developed and
+used as a stimulus to the growth of legs which will otherwise never
+mature. In place of this mistaken and misleading view, I regard play
+as the motor habits and spirit of the past of the race, persisting in
+the present, as rudimentary functions sometimes of and always akin to
+rudimentary organs. The best index and guide to the stated activities
+of adults in past ages is found in the instinctive, untaught, and
+non-imitative plays of children which are the most spontaneous and
+exact expressions of their motor needs. The young grow up into the
+same forms of motor activity, as did generations that have long
+preceded them, only to a limited extent; and if the form of every
+human occupation were to change to-day, play would be unaffected save
+in some of its superficial imitative forms. It would develop the motor
+capacities, impulses, and fundamental forms of our past heritage, and
+the transformation of these into later acquired adult forms is
+progressively later. In play every mood and movement is instinct with
+heredity. Thus we rehearse the activities of our ancestors, back we
+know not how far, and repeat their life work in summative and
+adumbrated ways. It is reminiscent albeit unconsciously, of our line
+of descent; and each is the key to the other. The psycho-motive
+impulses that prompt it are the forms in which our forebears have
+transmitted to us their habitual activities. Thus stage by stage we
+reënact their lives. Once in the phylon many of these activities were
+elaborated in the life and death struggle for existence. Now the
+elements and combinations oldest in the muscle history of the race are
+rerepresented earliest in the individual, and those later follow in
+order. This is why the heart of youth goes out into play as into
+nothing else, as if in it man remembered a lost paradise. This is why,
+unlike gymnastics, play has as much soul as body, and also why it so
+makes for unity of body and soul that the proverb "Man is whole only
+when he plays" suggests that the purest plays are those that enlist
+both alike. To address the body predominantly strengthens unduly the
+fleshy elements, and to overemphasize the soul causes weakness and
+automatisms. Thus understood, play is the ideal type of exercise for
+the young, most favorable for growth, and most self-regulating in both
+kind and amount. For its forms the pulse of adolescent enthusiasm
+beats highest. It is unconstrained and free to follow any outer or
+inner impulse. The zest of it vents and satisfies the strong passion
+of youth for intense erethic and perhaps orgiastic states, gives an
+exaltation of self-feeling so craved that with no vicarious outlet it
+often impels to drink, and best of all realizes the watchword of the
+Turners, _frisch, frei, fröhlich, fromm_ [Fresh, free, jovial,
+pious.].
+
+Ancient Greece, the history and literature of which owe their
+perennial charm for all later ages to the fact that they represent the
+eternal adolescence of the world, best illustrates what this
+enthusiasm means for youth. Jäger and Guildersleeve, and yet better
+Grasberger, would have us believe that the Panhellenic and especially
+the Olympic games combined many of the best features of a modern prize
+exhibition, a camp-meeting, fair, Derby day, a Wagner festival, a
+meeting of the British Association, a country cattle show,
+intercollegiate games, and medieval tournament; that they were the
+"acme of festive life" and drew all who loved gold and glory, and that
+night and death never seemed so black as by contrast with their
+splendor. The deeds of the young athletes were ascribed to the
+inspiration of the gods, whose abodes they lit up with glory; and in
+doing them honor these discordant states found a bond of unity. The
+victor was crowned with a simple spray of laurel; cities vied with
+each other for the honor of having given him birth, their walls were
+taken down for his entry and immediately rebuilt; sculptors, for whom
+the five ancient games were schools of posture, competed in the
+representation of his form; poets gave him a pedigree reaching back to
+the gods, and Pindar, who sang that only he is great who is great with
+his hands and feet, raised his victory to symbolize the eternal
+prevalence of good over evil. The best body implied the best mind; and
+even Plato, to whom tradition gives not only one of the fairest souls,
+but a body remarkable for both strength and beauty, and for whom
+weakness was perilously near to wickedness, and ugliness to sin,
+argues that education must be so conducted that the body can be safely
+entrusted to the care of the soul and suggests, what later became a
+slogan of a more degenerate gladiatorial athleticism, that to be well
+and strong is to be a philosopher--_valare est philosophari_. The
+Greeks could hardly conceive bodily apart from psychic education, and
+physical was for the sake of mental training. A sane, whole mind could
+hardly reside in an unsound body upon the integrity of which it was
+dependent. Knowledge for its own sake, from this standpoint, is a
+dangerous superstition, for what frees the mind is disastrous if it
+does not give self-control; better ignorance than knowledge that does
+not develop a motor side. Body culture is ultimately only for the sake
+of the mind and soul, for body is only its other ego. Not only is all
+muscle culture at the same time brain-building, but a book-worm with
+soft hands, tender feet, and tough rump from much sitting, or an
+anemic girl prodigy, "in the morning hectic, in the evening electric,"
+is a monster. Play at its best is only a school of ethics. It gives
+not only strength but courage and confidence, tends to simplify life
+and habits, gives energy, decision, and promptness to the will, brings
+consolation and peace of mind in evil days, is a resource in trouble
+and brings out individuality.
+
+How the ideals of physical preformed those of moral and mental
+training in the land and day of Socrates is seen in the identification
+of knowledge and virtue, "_Kennen und Können_." [To know and to have
+the power to do] Only an extreme and one-sided intellectualism
+separates them and assumes that it is easy to know and hard to do.
+From the ethical standpoint, philosophy, and indeed all knowledge, is
+the art of being and doing good, conduct is the only real subject of
+knowledge, and there is no science but morals. He is the best man,
+says Xenophon, who is always studying how to improve, and he is the
+happiest who feels that he is improving. Life is a skill, an art like
+a handicraft, and true knowledge a form of will. Good moral and
+physical development are more than analogous; and where intelligence
+is separated from action the former becomes mystic, abstract, and
+desiccated, and the latter formal routine. Thus mere conscience and
+psychological integrity and righteousness are allied and mutually
+inspiring.
+
+Not only play, which is the purest expression of motor heredity, but
+work and all exercise owe most of whatever pleasure they bring to the
+past. The first influence of all right exercise for those in health is
+feeling of well-being and exhilaration. This is one chief source of
+the strange enthusiasm felt for many special forms of activity, and
+the feeling is so strong that it animates many forms of it that are
+hygienically unfit. To act vigorously from a full store of energy
+gives a reflex of pleasure that is sometimes a passion and may fairly
+intoxicate. Animals must move or cease growing and die. While to be
+weak is to be miserable, to feel strong is a joy and glory. It gives a
+sense of superiority, dignity, endurance, courage, confidence,
+enterprise, power, personal validity, virility, and virtue in the
+etymological sense of that noble word. To be active, agile, strong, is
+especially the glory of young men. Our nature and history have so
+disposed our frame that thus all physiological and psychic processes
+are stimulated, products of decomposition are washed out by
+oxygenation and elimination, the best reaction of all the ganglionic
+and sympathetic activities is accused, and vegetative processes are
+normalized. Activity may exalt the spirit almost to the point of
+ecstasy, and the physical pleasure of it diffuse, irradiate, and
+mitigate the sexual stress just at the age when its premature
+localization is most deleterious. Just enough at the proper time and
+rate contributes to permanent elasticity of mood and disposition,
+gives moral self-control, rouses a love of freedom with all that that
+great word means, and favors all higher human aspirations.
+
+In all these modes of developing our efferent powers, we conceive that
+the race comes very close to the individual youth, and that ancestral
+momenta animate motor neurons and muscles and preside over most of the
+combinations. Some of the elements speak with a still small voice
+raucous with age. The first spontaneous movements of infancy are
+hieroglyphs, to most of which we have as yet no good key. Many
+elements are so impacted and felted together that we can not analyze
+them. Many are extinct and many perhaps made but once and only hint
+things we can not apprehend. Later the rehearsals are fuller, and
+their significance more intelligible, and in boyhood and youth the
+correspondences are plain to all who have eyes to see. Pleasure is
+always exactly proportional to the directness and force of the current
+of heredity, and in play we feel most fully and intensely ancestral
+joys. The pain of toil died with our forebears; its vestiges in our
+play give pure delight. Its variety prompts to diversity that enlarges
+our life. Primitive men and animals played, and that too has left its
+traces in us. Some urge that work was evolved or degenerated from
+play; but the play field broadens with succeeding generations youth is
+prolonged, for play is always and everywhere the best synonym of
+youth. All are young at play and only in play, and the best possible
+characterization of old age is the absence of the soul and body of
+play. Only senile and overspecialized tissues of brain, heart, and
+muscles know it not.
+
+Gulick[1] has urged that what makes certain exercises more interesting
+than others is to be found in the phylon. The power to throw with
+accuracy and speed was once pivotal for survival, and non-throwers
+were eliminated. Those who could throw unusually well best overcame
+enemies, killed game, and sheltered family. The nervous and muscular
+systems are organized with certain definite tendencies and have back
+of them a racial setting. So running and dodging with speed and
+endurance, and hitting with a club, were also basal to hunting and
+fighting. Now that the need of these is leas urgent for utilitarian
+purposes, they are still necessary for perfecting the organism. This
+makes, for instance, baseball racially familiar, because it represents
+activities that were once and for a long time necessary for survival.
+We inherit tendencies of muscular coördination that have been of great
+racial utility. The best athletic sports and games a composed of these
+racially old elements, so that phylogenetic muscular history is of
+great importance. Why is it, this writer asks, that a city man so
+loves to sit all day and fish! It is because this interest dates back
+to time immemorial. We are the sons of fishermen, and early life was
+by the water's side, and this is our food supply. This explains why
+certain exercises are more interesting than others. It is because they
+touch and revive the deep basic emotions of the race. Thus we see that
+play is not doing things to be useful later, but it is rehearsing
+racial history. Plays and games change only in their external form,
+but the underlying neuro-muscular activities, and also the psychic
+content of them, are the same. Just as psychic states must be lived
+out up through the grades, so the physical activities most be played
+off, each in its own time.
+
+The best exercise for the young should thus be more directed to
+develop the basal powers old to the race than those peculiar to the
+individual, and it should enforce those psycho-neural and muscular
+forms which race habit has banded down rather than insist upon those
+arbitrarily designed to develop our ideas of symmetry regardless of
+heredity. The best guide to the former is _interest_, zest, and
+spontaneity. Hereditary moment, really determine, too, the order in
+which nerve centers come into function. The oldest, racial parts come
+first, and those which are higher and represent volition come in much
+later.[2] As Hughlings Jackson has well shown, speech uses most of the
+same organs as does eating, but those concerned with the former are
+controlled from a higher level of nerve-cells. By right mastication,
+deglutition, etc., we are thus developing speech organs. Thus not only
+the kind but the time of forms and degrees of exercise is best
+prescribed by heredity. All growth is more or less rhythmic. There are
+seasons of rapid increment followed by rest and then perhaps succeeded
+by a period of augmentation, and this may occur several times.
+Roberts's fifth parliamentary report shows that systematic gymnastics,
+which, if applied at the right age, produce such immediate and often
+surprising development of lung capacity, utterly fail with boys of
+twelve, because this nascent period has not yet come. Donaldson showed
+that if the eyelid of a young kitten be forced open prematurely at
+birth and stimulated with light, medullation was premature and
+imperfect; so, too, if proper exercise is deferred too long, we know
+that little result is achieved. The sequence in which the maturation
+of levels, nerve areas, and bundles of fibers develop may be, as
+Flechsig thinks, causal; or, according to Cajal, energy, originally
+employed in growth by cell division, later passes to fiber extension
+and the development of latent cells; or as in young children, the
+nascent period of finger movements may stimulate that of the thumb
+which comes later, and the independent movement of the two eyes, their
+subsequent coördination, and so on to perhaps a third and yet higher
+level. Thus exercise ought to develop nature's first intention and
+fulfil the law of nascent periods, or else not only no good but great
+harm may be done. Hence every determination of these periods is of
+great practical as well as scientific importance. The following are
+the chief attempts yet made to fix them, which show the significance
+of adolescence.
+
+The doll curve reaches its point of highest intensity between eight
+and nine,[3] and it is nearly ended at fifteen, although it may
+persist. Children can give no better reason why they stop playing with
+dolls than because other things are liked better, or they are too old,
+ashamed, love real babies, etc. The Roman girl, when ripe for
+marriage, hung up her childhood doll as a votive offering to Venus.
+Mrs. Carlyle, who was compelled to stop, made sumptuous dresses and a
+four-post bed, and made her doll die upon a funeral pyre like Dido,
+after speaking her last farewell and stabbing herself with a penknife
+by way of Tyrian sword. At thirteen or fourteen it is more distinctly
+realized that dolls are not real, because they have no inner life or
+feeling, yet many continue to play with them with great pleasure, in
+secret, till well on in the teens or twenties. Occasionally single
+women or married women with no children, and in rare cases even those
+who have children, play dolls all their lives. Gales's[4] student
+concluded that the girls who played with dolls up to or into pubescent
+years were usually those who had the fewest number, that they played
+with them in the most realistic manner, kept them because actually
+most fond of them, and were likely to be more scientific, steady, and
+less sentimental than those who dropped them early. But the instinct
+that "dollifies" new or most unfit things is gone, as also the subtle
+points of contact between doll play and idolatry. Before puberty dolls
+are more likely to be adults; after puberty they are almost always
+children or babies. There is no longer a struggle between doubt and
+reality in the doll cosmos, no more abandon to the doll illusion; but
+where it lingers it is a more atavistic rudiment, and just as at the
+height of the fever dolls are only in small part representatives of
+future children, the saying that the first child is the last doll is
+probably false. Nor are doll and child comparable to first and second
+dentition, and it is doubtful if children who play with dolls as
+children with too great abandonment are those who make the best
+mothers later, or if it has any value as a preliminary practise of
+motherhood. The number of motor activities that are both inspired and
+unified by this form of play and that can always be given wholesome
+direction is almost incredible, and has been too long neglected both
+by psychologists and teachers. Few purer types of the rehearsal by the
+individual of the history of the race can probably be found even
+though we can not yet analyze the many elements involved and assign to
+each its phyletic correlate.
+
+In an interesting paper Dr. Gulick[5] divides play into three childish
+periods, separated by the ages three and seven, and attempts to
+characterize the plays of early adolescence from twelve to seventeen and
+of later adolescence from seventeen to twenty-three. Of the first two
+periods he says, children before seven rarely play games spontaneously,
+but often do so under the stimulus of older persons. From seven to
+twelve, games are almost exclusively individualistic and competitive,
+but in early adolescence "two elements predominate--first, the plays are
+predominantly team games, in which the individual is more or less
+sacrificed for the whole, in which there is obedience to a captain, in
+which there is coöperation among a number for a given end, in which play
+has a program and an end. The second characteristic of the period is
+with reference to its plays, and there seems to be all of savage
+out-of-door life--hunting, fishing, stealing, swimming, rowing, sailing,
+fighting, hero-worship, adventure, love of animals, etc. This
+characteristic obtains more with boys than with girls." "The plays of
+adolescence are socialistic, demanding the heathen virtues of courage,
+endurance, self-control, bravery, loyalty, enthusiasm."
+
+Croswell[6] found that among 2,000 children familiar with 700 kinds of
+amusements, those involving physical exercises predominated over all
+others, and that "at every age after the eighth year they were
+represented as almost two to one and in the sixteenth year rose among
+boys as four to one." The age of the greatest number of different
+amusements is from ten to eleven, nearly fifteen being mentioned, but
+for the next eight or nine years there is a steady decline of number,
+and progressive specialisation occurs. The games of chase, which are
+suggestive on the recapitulation theory, rise from eleven per cent in
+boys of six to nineteen per cent at nine, but soon after decline, and
+at sixteen have fallen to less than four per cent. Toys and original
+make-believe games decline still earlier, while ball rises steadily
+and rapidly to eighteen, and card and table games rise very steadily
+from ten to fifteen in girls, but the increment is much less in boys.
+"A third or more of all the amusements of boys just entering their
+teens are games of contest--games in which the end is in one way or
+another to gain an advantage one's fellows, in which the interest is n
+the struggle between peers." "As children approach the teens, a
+tendency arises that is well expressed by one of the girls who no
+longer makes playthings but things that are useful." Parents and
+society must, therefore, provide the most favorable conditions for the
+kind of amusement fitting at each age. As the child grows older,
+society plays a larger rôle in all the child's amusements, and from
+the thirteenth year "amusements take on a decidedly coöperative and
+competitive character, and efforts are ore and more confined to the
+accomplishments of some definite aim. The course for this period will
+concentrate the effort upon fewer lines," and more time will be
+devoted to each. The desire for mastery is now at its height. The
+instinct is to maintain one's self independently and ask no odds. At
+fourteen, especially, the impulse is, in manual training, to make
+something and perhaps to coöperate.
+
+McGhee[7] collected the play preferences of 15,718 children, and found
+a very steady decline in running plays among girls from nine to
+eighteen, but a far more rapid rise in plays of chance from eleven to
+fifteen, and a very rapid rise from sixteen to eighteen. From eleven
+onward with the most marked fall before fourteen, there was a distinct
+decline in imitative games for girls and a slower one for boys. Games
+involving rivalry increased rapidly among boys from eleven to sixteen
+and still more rapidly among girls, their percentage of preference
+even exceeding that of boys at eighteen, when it reached nearly
+seventy per cent. With adolescence, specialization upon a few plays
+was markedly increased in the teens among boys, whereas with girls in
+general there were a large number of plays which were popular with
+none preëminent. Even at this age the principle of organization in
+games so strong with boys is very slight with girls. Puberty showed
+the greatest increase of interest among pubescent girls for croquet,
+and among boys for swimming, although baseball and football, the most
+favored for boys, rose rapidly. Although the author does not state it,
+it would seem from his data that plays peculiar to the different
+seasons were most marked among boys, in part, at least, because their
+activities are more out of doors.
+
+Ferrero and others have shown that the more intense activities of
+primitive people tend to be rhythmic and with strongly automatic
+features. No form of activity is more universal than the dance, which
+is not only intense but may express chiefly in terms of fundamental
+movements, stripped of their accessory finish and detail, every
+important act, vocation, sentiment, or event in the life of man in
+language so universal and symbolic that music and poetry themselves
+seem to have arisen out of it. Before it became specialized much labor
+was cast in rhythmic form and often accompanied by time-marking and
+even tone to secure the stimulus of concert on both economic and
+social principles. In the dark background of history there is now much
+evidence that at some point, play, art, and work were not divorced.
+They all may have sprung from rhythmic movement which is so
+deep-seated in biology because it secures most joy of life with least
+expense. By it Eros of old ordered chaos, and by its judicious use the
+human soul is cadenced to great efforts toward high ideals. The many
+work-songs to secure concerted action in lifting, pulling, stepping,
+the use of flail, lever, saw, ax, hammer, hoe, loom, etc., show that
+areas and thesis represent flexion and extension, that accent
+originated in the acme of muscular stress, as well as how rhythm eases
+work and also makes it social. Most of the old work-canticles are
+lost, and machines have made work more serial, while rhythms are
+obscured or imposed from without so as to limit the freedom they used
+to express. Now all basal, central, or strength movements tend to be
+oscillatory, automatically repetitive, or rhythmic like savage music,
+as if the waves of the primeval sea whence we came still beat in them,
+just as all fine peripheral and late movements tend to be serial,
+special, vastly complex, end diversified. It is thus natural that
+during the period of greatest strength increment in muscular
+development, the rhythmic function of nearly all fundamental movements
+should be strongly accentuated. At the dawn of this age boys love
+marching; and, as our returns show, there is a very remarkable rise in
+the passion for beating time, jigging, double shuffling, rhythmic
+clapping, etc. The more prominent the factor of repetition the more
+automatic and the less strenuous is the hard and new effort of
+constant psychic adjustment and attention. College yells, cheers,
+rowing, marching, processions, bicycling, running, tug-of-war,
+calisthenics and class gymnastics with counting, and especially with
+music, horseback riding, etc., are rhythmic; tennis, baseball and
+football, basketball, golf, polo, etc., are less rhythmic, but are
+concerted and intense. These latter emphasise the conflict factor,
+best brought out in fencing, boxing, and wrestling, and lay more
+stress on the psychic elements of attention and skill. The effect of
+musical accompaniment, which the Swedish system wrongly rejects, is to
+make the exercises more fundamental and automatic, and to
+proportionately diminish the conscious effort and relieve the
+neuro-muscular mechanism involved in fine movements.
+
+Adolescence is the golden period of nascency for rhythm. Before this
+change many children have a very imperfect sense of it, and even those
+who march, sing, play, or read poetry with correct and overemphasised
+time marking, experience a great broadening of the horizon of
+consciousness, and a marked, and, for mental power and scope,
+all-conditioning increase in the carrying power of attention and the
+sentence-sense. The soul now feels the beauty of cadences, good
+ascension, and the symmetry of well-developed periods--and all, as I
+am convinced, because this is the springtime of the strength movements
+which are predominantly rhythmic. Not only does music start in time
+marking, the drum being the oldest instrument, but quantity long took
+precedence of sense and form of content, both melody and words coming
+later. Even rhythmic tapping or beating of the foot (whence the poetic
+feet of prosody and meter thus later imposed monotonous prose to make
+poetry) exhilarates, makes glad the soul and inspires it to attack,
+gives compulsion and a sense of unity. The psychology of rhythm shows
+its basal value in cadencing the soul. We can not conceive what war,
+love, and religion would be without it. The old adage that "the parent
+of prose is poetry, the parent of poetry is music, the parent of music
+is rhythm, and the parent of rhythm is God" seems borne out not only
+in history, but by the nature of thought and attention that does not
+move in a continuum, but flies and perches alternately, or on
+stepping-stones and as if influenced by the tempo of the leg swinging
+as a compound pendulum.
+
+Dancing is one of the best expressions of pure play and of the motor
+needs of youth. Perhaps it is the most liberal of all forms of motor
+education. Schopenhauer thought it the apex of physiological
+irritability and that it made animal life most vividly conscious of
+its existence and most exultant in exhibiting it. In very ancient
+times China ritualised it in the spring and made it a large part of
+the education of boys after the age of thirteen. Neale thinks it was
+originally circular or orbicular worship, which he deems oldest. In
+Japan, in the priestly Salic College of ancient Rome, in Egypt, in the
+Greek Apollo cult, it was a form of worship. St. Basil advised it; St.
+Gregory introduced it into religious services. The early Christian
+bishops, called præsuls, led the sacred dance around the altar; and
+only in 692, and again in 1617, was it forbidden in church. Neale and
+others have shown how the choral processionals with all the added
+charm of vestment and intonation have had far more to do in
+Christianizing many low tribes, who could not understand the language
+of the church, than has preaching. Savages are nearly all great
+dancers, imitating every animal they know, dancing out their own
+legends, with ritual sometimes so exacting that error means death. The
+character of people is often learned from their dances, and Molière
+says the destiny of nations depends on them. The gayest dancers are
+often among the most downtrodden and unhappy people. Some mysteries
+can be revealed only in them, as holy passion-plays. If we consider
+the history of secular dances, we find that some of them, when first
+invented or in vogue, evoked the greatest enthusiasm. One writer says
+that the polka so delighted France and England that statesmen forgot
+politics. The spirit of the old Polish aristocracy still lives in the
+polonaise. The gipsy dances have inspired a new school of music. The
+Greek drama grew out of the evolution of the tragic chorus. National
+dances like the hornpipe and reel of Scotland, the _Reihen_, of
+Germany, the _rondes_ of France, the Spanish tarantella and
+_chaconne_, the strathspey from the Spey Valley, the Irish jig, etc.,
+express racial traits. Instead of the former vast repertory, the
+stately pavone, the graceful and dignified saraband, the wild
+_salterrelle_, the bourrée with song and strong rhythm, the light and
+skippy bolero, the courtly bayedere, the dramatic plugge, gavotte, and
+other peasant dances in costume, the fast and furious fandango, weapon
+and military dances; in place of the pristine power to express love,
+mourning, justice, penalty, fear, anger, consolation, divine service,
+symbolic and philosophical conceptions, and every industry or
+characteristic act of life in pantomime and gesture, we have in the
+dance of the modern ballroom only a degenerate relict, with at best
+but a very insignificant culture value, and too often stained with bad
+associations. This is most unfortunate for youth, and for their sake a
+work of rescue and revival is greatly needed; for it is perhaps, not
+excepting even music, the completest language of the emotions and can
+be made one of the best schools of sentiment and even will,
+inculcating good states of mind and exorcising bad ones as few other
+agencies have power to do. Right dancing can cadence the very soul,
+give nervous poise and control, bring harmony between basal and finer
+muscles, and also between feeling and intellect, body and mind. It can
+serve both as an awakener and a test of intelligence, predispose the
+heart against vice, and turn the springs of character toward virtue.
+That its present decadent forms, for those too devitalized to dance
+aright, can be demoralizing, we know in this day too well, although
+even questionable dances may sometimes work off vicious propensities
+in ways more harmless than those in which they would otherwise find
+vent. Its utilization for and influence on the insane would be another
+interesting chapter.
+
+Very interesting scientifically and suggestive practically is another
+correspondence which I believe to be new, between the mode of
+spontaneous activity in youth and that of labor in the early history
+of the race. One of the most marked distinctions between savage and
+civilized races is in the longer rhythm of work and relaxation. The
+former are idle and lazy for days, weeks, and perhaps months, and then
+put forth intense and prolonged effort in dance, hunt, warfare,
+migration, or construction, sometimes dispensing with sleep and
+manifesting remarkable endurance. As civilization and specialization
+advance, hours become regular. The cultured man is less desultory in
+all his habits, from eating and sleeping to performing social and
+religious duties, although he may put forth no more aggregate energy
+in a year than the savage. Women are schooled to regular work long
+before men, and the difficulty of imposing civilization upon low races
+is compared by Bücher[8] to that of training a eat to work when
+harnessed to a dog-cart. It is not dread of fatigue but of the
+monotony of method makes them hate labor. The effort of savages is
+more intense and their periods of rest more prolonged and inert.
+Darwin thinks all vital function bred to go in periods, as vertebrates
+are descended from tidal ascidian.[9] There is indeed much that
+suggests some other irregular rhythm more or less independent of day
+and night, and perhaps sexual in its nature, but not lunar, and for
+males. This mode of life not only preceded the industrial and
+commercial period of which regularity is a prime condition, but it
+lasted indefinitely longer than the latter has yet existed; during
+this early time great exertion, sometimes to the point of utter
+exhaustion and collapse, alternated with seasons of almost vegetative
+existence. We see abundant traces of this psychosis in the muscle
+habits of adolescents, and, I think, in student and particularly in
+college life, which can enforce regularity only to a limited extent.
+This is not reversion, but partly expression of the nature and perhaps
+the needs of this stage of immaturity, and partly the same instinct of
+revolt against uniformity imposed from without, which rob life of
+variety and extinguish the spirit of adventure and untrammeled
+freedom, and make the savage hard to break to the harness of
+civilization. The hunger for fatigue, too, can become a veritable
+passion and is quite distinct from either the impulse for activity for
+its own sake or the desire of achievement. To shout and put forth the
+utmost possible strength in crude ways is erethic intoxication at a
+stage when every tissue can become erectile and seems, like the crying
+of infants, to have a legitimate function in causing tension and
+flushing, enlarging the caliber of blood vessels, and forcing the
+blood perhaps even to the point of extravasation to irrigate newly
+growing fibers, cells, and organs which atrophy if not thus fed. When
+maturity is complete this need abates. If this be correct, the
+phenomenon of second breath, so characteristic of adolescence, and one
+factor in the inebriate's propensity, is ontogenetic expression of a
+rhythm trait of a long racial period. Youth needs overexertion to
+compensate for underexertion, to undersleep in order to offset
+oversleep at times. This seems to be nature's provision to expand in
+all directions its possibilities of the body and soul in this plastic
+period when, without this occasional excess, powers would atrophy or
+suffer arrest for want of use, or larger possibilities world not be
+realized without this regimen peculiar to nascent periods. This is
+treated more fully elsewhere.
+
+Perhaps next to dancing in phyletic motivation come personal
+conflicts, such as wrestling, fighting, boxing, dueling, and in some
+sense, hunting. The animal world is full of struggle for survival, and
+primitive warfare is a wager of battle, of personal combat of foes
+contesting eye to eye and hand to hand, where victory of one is the
+defeat and perhaps death of the other, and where life is often staked
+against life. In its more brutal forms we see one of the most
+degrading of all the aspects of human nature. Burk[10] has shown how
+the most bestial of these instincts survive and crop out irresistibly
+in boyhood, where fights are often engaged in with desperate abandon.
+Noses are bitten, ears torn, sensitive places kicked, hair pulled,
+arms twisted, the head stamped on and pounded on stones, fingers
+twisted, and hoodlums sometimes deliberately try to strangle, gouge
+out an eye, pull off an ear, pull out the tongue, break teeth, nose,
+or bones, or dislocate jaws or other joints, wring the neck, bite off
+a lip, and torture in utterly nameless ways. In unrestrained anger,
+man becomes a demon in love with the blood of his victim. The face is
+distorted, and there are yells, oaths, animal snorts and grunts,
+cries, and then exultant laughter at pain, and each is bruised, dirty,
+disheveled and panting with exhaustion. For coarser natures, the
+spectacle of such conflicts has an intense attraction, while some
+morbid souls are scarred by a distinct phobia for everything
+suggestive of even lower degrees of opposition. These instincts, more
+or less developed in boyhood, are repressed in normal cases before
+strength and skill are sufficiently developed to inflict serious
+bodily injury, while without the reductives that orthogenetic growth
+brings they become criminal. Repulsive as are these grosser and animal
+manifestations of anger, its impulsion can not and should not be
+eliminated, but its expression transformed and directed toward evils
+that need all its antagonism. To be angry aright is a good part of
+moral education, and non-resistance under all provocations is unmanly,
+craven, and cowardly.[11] An able-bodied young man, who can not fight
+physically, can hardly have a high and true sense of honor, and is
+generally a milksop, a lady-boy, or sneak. He lacks virility, his
+masculinity does not ring true, his honesty can not be sound to the
+core. Hence, instead of eradicating this instinct, one of the great
+problems of physical and moral pedagogy is rightly to temper and
+direct it.
+
+Sparta sedulously cultivated it in boys; and in the great English
+schools, where for generations it has been more or less tacitly
+recognized, it is regulated by custom, and their literature and
+traditions abound in illustrations of its man-making and often
+transforming influence in ways well appreciated by Hughes and Arnold.
+It makes against degeneration, the essential feature of which is
+weakening of will and loss of honor. Real virtue requires enemies, and
+women and effeminate and old men want placid, comfortable peace, while
+a real man rejoices in noble strife which sanctifies all great causes,
+casts out fear, and is the chief school of courage. Bad as is
+overpugnacity, a scrapping boy is better than one who funks a fight,
+and I have no patience with the sentimentality that would here "pour
+out the child with the bath," but would have every healthy boy taught
+boxing at adolescence if not before. The prize-ring is degrading and
+brutal, but in lieu of better illustrations of the spirit of personal
+contest I would interest a certain class of boys in it and try to
+devise modes of pedagogic utilization of the immense store of interest
+it generates. Like dancing it should be rescued from its evil
+associations, and its educational force put to do moral work, even
+though it be by way of individual prescriptions for specific defects
+of character. At its best, it is indeed a manly art, a superb school
+for quickness of eye and hand, decision, force of will, and
+self-control. The moment this is lost stinging punishment follows.
+Hence it is the surest of all cures for excessive irascibility and has
+been found to have a most beneficent effect upon a peevish or unmanly
+disposition. It has no mean theoretic side, of rules, kinds of blow
+and counters, arts of drawing out and tiring an opponent, hindering
+but not injuring him, defensive and offensive tactics, etc., and it
+addresses chiefly the fundamental muscles in both training and
+conflict. I do not underestimate the many and great difficulties of
+proper purgation, but I know from both personal practise and
+observation that they are not unconquerable.
+
+This form of personal conflict is better than dueling even in its
+comparatively harmless German student form, although this has been
+warmly defended by Jacob Grimm, Bismarck, and Treitschke, while
+Paulsen, Professor of Philosophy and Pedagogy, and Schrempf, of
+Theology, have pronounced it but a slight evil, and several Americans
+have thought it better than hazing, which it makes impossible. The
+dark side of dueling is seen in the hypertrophied sense of honor which
+under the code of the corps becomes an intricate and fantastic thing,
+prompting, according to Ziegler,[12] a club of sixteen students to
+fight over two hundred duels in four weeks in Jena early in this
+century. It is prone to degenerate to an artificial etiquette
+demanding satisfaction for slight and unintended offenses. Although
+this professor who had his own face scarred on the _mensur_, pleaded
+for a student court of honor, with power to brand acts as infamous and
+even to expel students, on the ground that honor had grown more
+inward, the traditions in favor of dueling were too strong. The duel
+had a religious romantic origin as revealing God's judgment, and means
+that the victim of an insult is ready to stake body, or even life, and
+this is still its ideal side. Anachronism as it now is and
+degenerating readily to sport or spectacle, overpunishing what is
+often mere awkwardness or ignorance, it still impresses a certain
+sense of responsibility for conduct and gives some physical training,
+slight and specialized though it be. The code is conventional, drawn
+directly from old French military life, and is not true to the line
+that separates real honor from dishonor, deliberate insult that wounds
+normal self-respect from injury fancied by oversensitiveness or
+feigned by arrogance; so that in its present form it is not the best
+safeguard of the sacred shrine of personality against invasion of ifs
+rights. If, as is claimed, it is some diversion from or fortification
+against corrosive sensuality, it has generally allied itself with
+excessive beer-drinking. Fencing, while an art susceptible of high
+development and valuable for both pose and poise, and requiring great
+quickness of eye, arm, and wrist, is unilateral and robbed of the vest
+of inflicting real pain on an antagonist.
+
+Bushido,[13] which means military-knightly ways, designates the
+Japanese conception of honor in behavior and in fighting. The youth is
+inspired by the ideal of Tom Brown "to leave behind him the name of a
+fellow who never bullied a little boy or turned his back on a big
+one." It expresses the race ideal of justice, patriotism, and the duty
+of living aright and dying nobly. It means also sympathy, pity, and
+love, for only the bravest can be the tenderest, and those most in
+love are most daring, and it includes politeness and the art of
+poetry. Honor is a sense of personal dignity and worth, so the _bushi_
+is truthful without an oath. At the tender age of five the _samurai_
+is given a real sword, and this gives self-respect and responsibility.
+At fifteen, two sharp and artistic ones, long and short, are given
+him, which must be his companions for life. They were made by a smith
+whose shop is a sanctuary and who begins his work with prayer. They
+have the finest hilts and scabbards, and are besung as invested with a
+charm or spell, and symbolic of loyalty and self-control, for they
+must never be drawn lightly. He is taught fencing, archery,
+horsemanship, tactics, the spear, ethics and literature, anatomy, for
+offence and defense; he must be indifferent to money, hold his life
+cheap beside honor, and die if it is gone. This chivalry is called the
+soul of Japan, and if it fades life is vulgarised. It is a code of
+ethics and physical training.
+
+Football is a magnificent game if played on honor. An English tennis
+champion was lately playing a rubber game with the American champion.
+They were even and near the end when the American made a bad fluke
+which would have lost this country its championship. The English
+player, scorning to win on an accident, intentionally made a similar
+mistake that the best man might win. The chief evil of modern American
+football which now threatens its suppression in some colleges is the
+lust to win at any price, and results in tricks and secret practise.
+These sneaky methods impair the sentiment of honor which is the best
+and most potent of all the moral safeguards of youth, so that a young
+man can not be a true gentleman on the gridiron. This ethical
+degeneration is far worse than all the braises, sprains, broken bones
+and even deaths it causes.
+
+Wrestling is a form of personal encounter which in antiquity reached a
+high development, and which, although now more known and practised as
+athletics of the body than of the soul, has certain special
+disciplinary capacities in its various forms. It represents the most
+primitive type of the struggle of unarmed and unprotected man with
+man. Purged of its barbarities, and in its Greco-Roman form and
+properly subject to rules, it cultivates more kinds of movements than
+any other form--for limbs, trunk, neck, hand, foot, and all in the
+upright and in every prone position. It, too, has its manual of
+feints, holds, tricks, and specialties, and calls out wariness,
+quickness, strength, and shiftiness. Victory need involve no cruelty
+or even pain to the vanquished. The very closeness of body to body,
+emphasizing flexor rather than extensor arm muscles, imparts to it a
+peculiar tone, gives it a vast variety of possible activities,
+developing many alternatives at every stage, and tempts to many
+undiscovered forms of permanent mayhem. Its struggle is usually longer
+and less interrupted by pauses than pugilism, and its situations and
+conclusions often develop slowly, so that all in all, its character
+among contests is unique. As a school of posture for art, its
+varieties are extremely manifold and by no means developed, for it
+contains every kind of emphasis of every part and calls out every
+muscle group and attitude of the human body; hence its training is
+most generic and least specialized, and victories have been won by
+very many kinds of excellence.
+
+Perhaps nothing is more opposed to the idea of a gentleman than the
+_sæva animi tempestas_ [Fierce tempest of the soul] of anger. A testy,
+quarrelsome, mucky humor is antisocial, and an outburst of rage is
+repulsive. Even non-resistance, turning the other cheek, has its
+victories and may be a method of moral combat. A strong temper well
+controlled and kept in leash makes a kinetic character; but in view of
+bullying, unfair play, cruel injustice to the weak and defenseless, of
+outrageous wrong that the law can not reach, patience and forbearance
+may cease to be virtues, and summary redress may have a distinct
+advantage to the ethical nature of man and to social order, and the
+strenuous soul must fight or grow stagnant or flabby. If too
+repressed, righteous indignation may turn to sourness and sulks, and
+the disposition be spoiled. Hence the relief and exhilaration of an
+outbreak that often clears the psychic atmosphere like a thunderstorm,
+and gives the "peace that passeth understanding" so often dilated on
+by our correspondents. Rather than the abject fear of making enemies
+whatever the provocation, I would praise those whose best title of
+honor is the kind of enemies they make. Better even an occasional nose
+dented by a fist, a broken bone, a rapier-scarred face, or even
+sometimes the sacrifice of the life of one of our best academic youth
+than stagnation, general cynicism and censoriousness, bodily and
+psychic cowardice, and moral corruption, if this indeed be, as it
+sometimes is, its real alternative.
+
+So closely are love and war connected that not only is individual
+pugnacity greatly increased at the period of sexual maturity, when
+animals acquire or develop horns, fangs, claws, spurs, and weapons of
+offense and defense, but a new spirit of organization arises which
+makes teams possible or more permanent. Football, baseball, cricket,
+etc., and even boating can become schools of mental and moral
+training. First, the rules of the game are often intricate, and to
+master and observe them effectively is no mean training for the mind
+controlling the body. These are steadily being revised and improved,
+and the reasons for each detail of construction and conduct of the
+game require experience and insight into human nature. Then the
+subordination of each member to the whole and to a leader cultivates
+the social and coöperative instincts, while the honor of the school,
+college, or city, which each team represents, is confided to each and
+all. Group loyalty in Anglo-Saxon games, which shows such a marked
+increment in coördination and self-subordination at the dawn of
+puberty as to constitute a distinct change in the character of sports
+at this age, can be so utilized as to develop a spirit of service and
+devotion not only to town, country, and race, but to God and the
+church. Self must be merged and a sportsmanlike spirit cultivated that
+prefers defeat to tricks and secret practise, and a clean game to the
+applause of rooters and fans, intent only on victory, however won. The
+long, hard fight against professionalism that brings in husky muckers,
+who by every rule of true courtesy and chivalry belong outside
+academic circles, scrapping and underhand advantages, is a sad comment
+on the character and spirit of these games, and eliminates the best of
+their educational advantages. The necessity of intervention, which has
+imposed such great burdens on faculties and brought so much friction
+with the frenzy of scholastic sentiment in the hot stage of seasonal
+enthusiasms, when fanned to a white heat by the excessive interest of
+friends and patrons and the injurious exploitation of the press, bears
+sad testimony to the strength and persistence of warlike instincts
+from our heredity. But even thus the good far predominates. The
+elective system has destroyed the class games, and our institutions
+have no units like the English colleges to be pitted against each
+other, and so colleges grow, an ever smaller percentage of students
+obtain the benefit of practise on the teams, while electioneering
+methods often place second-best men in place of the best. But both
+students and teachers are slowly learning wisdom in the dear school of
+experience. On the whole, there is less license in "breaking training"
+and in celebrating victories, and even at their worst, good probably
+predominates, while the progress of recent years bids us hope.
+
+Finally, military ideals and methods of psycho-physical education are
+helpful regulations of the appetite for combat, and on the whole more
+wholesome and robust than those which are merely esthetic. Marching in
+step gives proper and uniform movement of legs, arms, and carriage of
+body; the manual of arms, with evolution and involution of figures in
+the ranks, gives each a corporate feeling of membership, and involves
+care of personal appearance and accouterments, while the uniform
+levels social distinction in dress. For the French and Italian and
+especially the German and Russian adolescent of the lower classes, the
+two or three years of compulsory military service is often compared to
+an academic course, and the army is called, not without some
+justification, the poor man's university. It gives severe drill,
+strict discipline, good and regular hours, plain but wholesome fare
+and out-of-door exercise, exposure, travel, habits of neatness, many
+useful knacks and devices, tournaments and mimic or play battles;
+these, apart from its other functions, make this system a great
+promoter of national health and intelligence. Naval schools for
+midshipmen, who serve before the mast, schools on board ship that
+visit a wide curriculum of ports each year, cavalry schools, where
+each boy is given a horse to care for, study and train, artillery
+courses and even an army drill-master in an academy, or uniform, and a
+few exterior features of soldierly life, all give a distinct character
+to the spirit of any institution. The very fancy of being in any sense
+a soldier opens up a new range of interests too seldom utilized; and
+tactics, army life and service, military history, battles, patriotism,
+the flag, and duties to country, should always erect a new standard of
+honor. Youth should embrace every opportunity that offers in this
+line, and instruction should greatly increase the intellectual
+opportunities created by every interest in warfare. It would be easy
+to create pregnant courses on how soldiers down the course of history
+have lived, thought, felt, fought, and died, how great battles were
+won and what causes triumphed in them, and to generalize many of the
+best things taught in detail in the best schools of war in different
+grades and lands.
+
+A subtle but potent intersexual influence is among the strongest
+factors of all adolescent sport. Male birds and beasts show off their
+charms of beauty and accomplishment in many a liturgy of love antics
+in the presence of the female. This instinct seems somehow continuous
+with the growth of ornaments in the mating season. Song, tumbling,
+balking, mock fights, etc., are forms of animal courtship. The boy who
+turns cartwheels past the home of the girl of his fancy, is brilliant,
+brave, witty, erect, strong in her presence, and elsewhere dull and
+commonplace enough, illustrates the same principle. The true cake-walk
+as seen in the South is perhaps the purest expression of this impulse
+to courtship antics seen in man, but its irradiations are many and
+pervasive. The presence of the fair sex gives tonicity to youth's
+muscles and tension to his arteries to a degree of which he is rarely
+conscious. Defeat in all contests is more humiliating and victory more
+glorious thereby. Each sex is constantly passing the examination of
+the other, and each judges the other by standards different from its
+own. Alas for the young people who are not different with the other
+sex from what they are with their own!--and some are transformed into
+different beings. Achievement proclaims ability to support, defend,
+bring credit and even fame to the object of future choice, and no good
+point is lost. Physical force and skill, and above all, victory and
+glory, make a hero and invest him with a romantic glamour, which, even
+though concealed by conventionality or etiquette, is profoundly felt
+and makes the winner more or less irresistible. The applause of men
+and of mates is sweet and even intoxicating, but that of ladies is
+ravishing. By universal acclaim the fair belong to the brave, strong,
+and victorious. This stimulus is wholesome and refining. As is shown
+later, a bashful youth often selects a maiden onlooker and is
+sometimes quite unconsciously dominated in his every movement by a
+sense of her presence, stranger and apparently unnoticed though she
+be, although in the intellectual work of coeducation girls are most
+influenced thus. In athletics this motive makes for refinement and
+good form. The ideal knight, however fierce and terrible, must not be
+brutal, but show capacity for fine feeling, tenderness, magnanimity,
+and forbearance. Evolutionists tell us that woman has domesticated and
+educated savage man and taught him all his virtues by exercising her
+royal prerogative of selecting in her mate just those qualities that
+pleased her for transmission to future generations and eliminating
+others distasteful to her. If so, she is still engaged in this work as
+much as ever, and in his dull, slow way man feels that her presence
+enforces her standards, abhorrent though it would be to him to
+compromise in one iota his masculinity. Most plays and games in which
+both sexes participate have some of the advantages with some of the
+disadvantages of coeducation. Where both are partners rather than
+antagonists, there is less eviration. A gallant man would do his best
+to help, but his worst not to beat a lady. Thus, in general, the
+latter performs her best in her true rule of sympathetic spectator
+rather than as fellow player, and is now an important factor in the
+physical education of adolescents.
+
+How pervasive this femininity is, which is slowly transforming our
+schools, is strikingly seen in the church. Gulick holds that the
+reason why only some seven per cent of the young men of the country
+are in the churches, while most members and workers are women, is that
+the qualities demanded are the feminine ones of love, rest, prayer,
+trust, desire for fortitude to endure, a sense of atonement--traits
+not involving ideals that most stir young men. The church has not yet
+learned to appeal to the more virile qualities. Fielding Hall[14] asks
+why Christ and Buddha alone of great religious teachers were rejected
+by their own race and accepted elsewhere. He answers that these mild
+beliefs of peace, nonresistance, and submission, rejected by virile
+warrior races, Jews and ancient Hindus, were adopted where women were
+free and led in these matters. Confucianism, Mohammedanism, etc., are
+virile, and so indigenous, and in such forms of faith and worship
+women have small place. This again suggests how the sex that rules the
+heart controls men.
+
+Too much can hardly be said in favor of cold baths and swimming at
+this age. Marro[15] quotes Father Kneipp, and almost rivals his
+hydrotherapeutic enthusiasm. Cold bathing sends the blood inward
+partly by the cold which contracts the capillaries of the skin and
+tissue immediately underlying it, and partly by the pressure of the
+water over all the dermal surface, quickens the activity of kidneys,
+lungs, and digestive apparatus, and the reactive glow is the best
+possible tonic for dermal circulation. It is the best of all
+gymnastics for the nonstriated or involuntary muscles and for the
+heart and blood vessels. This and the removal of the products of
+excretion preserve all the important dermal functions which are so
+easily and so often impaired in modern life, lessen the liability to
+skin diseases, promote freshness of complexion; and the moral effects
+of plunging into cold and supporting the body in deep water is not
+inconsiderable in strengthening a spirit of hardihood and reducing
+overtenderness to sensory discomforts. The exercise of swimming is
+unique in that nearly all the movements and combinations are such as
+are rarely used otherwise, and are perhaps in a sense ancestral and
+liberal rather than directly preparatory for future avocations. Its
+stimulus for heart and lungs is, by general consent of all writers
+upon the subject, most wholesome and beneficial. Nothing so directly
+or quickly reduces to the lowest point the plethora of the sex organs.
+The very absence of clothes and running on the beach is exhilarating
+and gives a sense of freedom. Where practicable it is well to dispense
+with bathing suits, even the scantiest. The warm bath tub is
+enfeebling and degenerative, despite the cold spray later, while the
+free swim in cold water is most invigorating.
+
+Happily, city officials, teachers, and sanitarians are now slowly
+realizing the great improvement in health and temper that comes from
+bathing and are establishing beach and surf, spray, floating and
+plunge summer baths and swimming pools; often providing instruction
+even in swimming in clothes, undressing in the water, treading water,
+and rescue work, free as well as fee days, bathing suits, and, in
+London, places for nude bathing after dark; establishing time and
+distance standards with certificates and even prizes; annexing
+toboggan slides, swings, etc., realizing that in both the preference
+of youth and in healthful and moral effects, probably nothing outranks
+this form of exercise. Such is its strange fascination that, according
+to one comprehensive census, the passion to get to the water outranks
+all other causes of truancy, and plays an important part in the
+motivation of runaways. In the immense public establishment near San
+Francisco, provided by private munificence, there are accommodations
+for all kinds of bathing in hot and cold and in various degrees of
+fresh and salt water, in closed spaces and in the open sea, for small
+children and adults, with many appliances and instructors, all in one
+great covered arena with seats in an amphitheater for two thousand
+spectators, and many adjuncts and accessories. So elsewhere the
+presence of visitors is now often invited and provided for. Sometimes
+wash-houses and public laundries are annexed. Open hours and longer
+evenings and seasons are being prolonged.
+
+Prominent among the favorite games of early puberty and the years just
+before are those that involve passive motion and falling, like
+swinging in its many forms, including the May-pole and single rope
+varieties. Mr. Lee reports that children wait late in the evening and
+in cold weather for a turn at a park swing. Psychologically allied to
+these are wheeling and skating. Places for the latter are now often
+provided by the fire department, which in many cities floods hundreds
+of empty lots. Ponds are cleared of snow and horse-plowed, perhaps by
+the park commission, which often provides lights and perhaps ices the
+walks and streets for coasting, erects shelters, and devises space
+economy for as many diamonds, bleachers, etc., as possible. Games of
+hitting, striking, and throwing balls and other objects, hockey,
+tennis, all the courts of which are usually crowded, golf and croquet,
+and sometimes fives, cricket, bowling, quoits, curling, etc., have
+great "thumogenic" or emotional power.
+
+Leg exercise has perhaps a higher value than that of any other part.
+Man is by definition an upright being, but only after a long
+apprenticeship.[16] Thus the hand was freed from the necessity of
+locomotion and made the servant of the mind. Locomotion overcomes the
+tendency to sedentary habits in modern schools and life, and helps the
+mind to helpful action, so that a peripatetic philosophy is more
+normal than that of the easy chair and the study lamp. Hill-climbing
+is unexcelled as a stimulus at once of heart, lungs, and blood. If
+Hippocrates is right, inspiration is possible only on a mountain-top.
+Walking, running, dancing, skating, coasting are also alterative and
+regulative of sex, and there is a deep and close though not yet fully
+explained reciprocity between the two. Arm work is relatively too
+prominent a feature in gymnasia. Those who lead excessively sedentary
+lives are prone to be turbulent and extreme in both passion and
+opinion, as witness the oft-adduced revolutionary disposition of
+cobblers.
+
+The play problem is now fairly open and is vast in its relation to
+many other things. Roof playgrounds, recreation piers, schoolyards and
+even school-buildings, open before and after school hours; excursions
+and outings of many kinds and with many purposes, which seem to
+distinctly augment growth; occupation during the long vacation when,
+beginning with spring, most juvenile crime is committed; theatricals,
+which according to some police testimony lessen the number of juvenile
+delinquents; boys' clubs with more or less self-government of the
+George Junior Republic and other types, treated in another chapter;
+nature-study; the distinctly different needs and propensities of both
+good and evil in different nationalities; the advantages of playground
+fences and exclusion, their disciplinary worth, and their value as
+resting places; the liability that "the boy without a playground will
+become the father without a job"; the relation of play and its slow
+transition to manual and industrial education at the savage age when a
+boy abhors all regular occupation; the necessity of exciting interest,
+not by what is done for boys, but by what they do; the adjustment of
+play to sex; the determination of the proper average age of maximal
+zest in and good from sandbox, ring-toss, bean-bag, shuffle-board, peg
+top, charity, funeral play, prisoner's base, hill-dill; the value and
+right use of apparatus, and of rabbits, pigeons, bees, and a small
+menagerie in the playground; tan-bark, clay, the proper alternation of
+excessive freedom, that often turns boys stale through the summer,
+with regulated activities; the disciplined "work of play" and
+sedentary games; the value of the washboard rubbing and of the hand
+and knee exercise of scrubbing, which a late writer would restore for
+all girls with clever and Greek-named play apparatus; as well as
+digging, shoveling, tamping, pick-chopping, and hod-carrying exercises
+in the form of games for boys; the relations of women's clubs,
+parents' clubs, citizens' leagues and unions, etc., to all this
+work--such are the practical problems.
+
+The playground movement encounters its chief obstacles in the most
+crowded and slum districts, where its greatest value and success was
+expected for boys in the early teens, who without supervision are
+prone to commit abuses upon property and upon younger children,[17]
+and are so disorderly as to make the place a nuisance, and who resent
+the "fathering" of the police, without, at least, the minimum control
+of a system of permits and exclusions. If hoodlums play at all, they
+become infatuated with baseball and football, especially punting; they
+do not take kindly to the soft large ball of the Hall House or the
+Civic League, and prefer at first scrub games with individual
+self-exhibition to organized teams. Lee sees the "arboreal instincts
+of our progenitors" in the very strong propensity of boys from ten to
+fourteen to climb in any form; to use traveling rings, generally
+occupied constantly to their fullest extent; to jump from steps and
+catch a swinging trapeze; to go up a ladder and slide down poles; to
+use horizontal and parallel bars. The city boy has plenty of daring at
+this age, but does not know what he can do and needs more supervision
+than the country youth. The young tough is commonly present, and
+though admired and copied by younger boys, it is, perhaps, as often
+for his heroic as for his bad traits.
+
+Dr. Sargent and others have well pointed out that athletics afford a
+wealth of new and profitable topics for discussion and enthusiasm
+which helps against the triviality and mental vacuity into which the
+intercourse of students is prone to lapse. It prompts to discussion of
+diet and regimen. It gives a new standard of honor. For a member of a
+team to break training would bring reprobation and ostracism, for he
+is set apart to win fame for his class or college. It supplies a
+splendid motive against all errors and vices that weaken or corrupt
+the body. It is a wholesome vent for the reckless courage that would
+otherwise go to disorder or riotous excess. It supplies new and
+advantageous topics for compositions and for terse, vigorous, and
+idiomatic theme-writing, is a great aid to discipline, teaches respect
+for deeds rather than words or promises, lays instructors under the
+necessity of being more interesting, that their work be not jejune or
+dull by contrast; again the business side of managing great contests
+has been an admirable school for training young men to conduct great
+and difficult financial operations, sometimes involving $100,000 or
+more, and has thus prepared some for successful careers. It furnishes
+now the closest of all links between high school and college, reduces
+the number of those physically unfit for college, and should give
+education generally a more real and vigorous ideal. Its obvious
+dangers are distraction from study and overestimation of the value of
+victory, especially in the artificial glamours which the press and the
+popular furor give to great games; unsportsmanlike secret tricks and
+methods, over-emphasis of combative and too stalwart impulses, and a
+disposition to carry things by storm, by rush-line tactics; friction
+with faculties, and censure or neglect of instructors who take
+unpopular sides on hot questions; action toward license after games,
+spasmodic excitement culminating in excessive strain for body and
+mind, with alternations of reaction; "beefiness"; overdevelopment of
+the physical side of life, and, in some cases, premature features of
+senility in later life, undergrowth of the accessory motor parts and
+powers, and erethic diathesis that makes steady and continued mental
+toil seem monotonous, dull, and boresome.
+
+The propensity to codify sports, to standardize the weight and size of
+their implements, and to reduce them to what Spencer calls
+regimentation, is a outcrop of uniformitarianism that works against
+that individuation which is one of the chief advantages of free play.
+This, to be sure, has developed old-fashioned rounders to modern
+baseball, and this is well, but it is seen in the elaborate Draconian
+laws, diplomacy, judicial and legislative procedures, concerning
+"eligibility, transfer, and even sale of players." In some games
+international conformity is gravely discussed. Even where there is no
+tyranny and oppression, good form is steadily hampering nature and the
+free play of personality. Togs and targets, balls and bats, rackets
+and oars are graded or numbered, weighed, and measured, and every
+emergency is legislated on and judged by an autocratic martinet,
+jealous of every prerogative and conscious of his dignity. All this
+separates games from the majority and makes for specialism and
+professionalism. Not only this, but men are coming to be sized up for
+hereditary fitness in each point and for each sport. Runners,
+sprinters, and jumpers,[18] we are told, on the basis of many careful
+measurements, must be tall, with slender bodies, narrow but deep
+chests, longer legs than the average for their height, the lower leg
+being especially long, with small calf, ankle, and feet, small arms,
+narrow hips, with great power of thoracic inflation, and thighs of
+small girth. Every player must be studied by trainers for ever finer
+individual adjustments. His dosage of work must be kept well within
+the limits of his vitality, and be carefully adjusted to his
+recuperative power. His personal nascent periods must be noted, and
+initial embarrassment carefully weeded out.
+
+The field of play is as wide as life and its varieties far outnumber
+those of industries and occupations in the census. Plays and games
+differ in seasons, sex, and age. McGhee[19] has shown on the basis of
+some 8,000 children, that running plays are pretty constant for boys
+from six to seventeen, but that girls are always far behind boys and
+run steadily less from eight to eighteen. In games of choice, boys
+showed a slight rise at sixteen and seventeen, and girls a rapid
+increase at eleven and a still more rapid one after sixteen. In games
+of imitation girls excel and show a marked, as boys do a slight,
+pubescent fall. In those games involving rivalry boys at first greatly
+excel girls, but are overtaken by the latter in the eighteenth year,
+both showing marked pubescent increment. Girls have the largest number
+of plays and specialise on a few less than boys, and most of these
+plays are of the unorganized kinds. Johnson[20] selected from a far
+larger number 440 plays and games and arranged the best of them in a
+course by school grades, from the first to the eighth, inclusive, and
+also according to their educational value as teaching observation,
+reading and spelling, language, arithmetic, geography, history, and
+biography, physical training, and specifically as training legs, hand,
+arm, back, waist, abdominal muscles, chest, etc. Most of our best
+games are very old and, Johnson thinks, have deteriorated. But
+children are imitative and not inventive in their games, and easily
+learn new ones. Since the Berlin Play Congress in 1894 the sentiment
+has grown that these are of national importance and are preferable to
+gymnastics both for soul and body. Hence we have play-schools,
+teachers, yards, and courses, both for their own value and also to
+turn on the play impulse to aid in the drudgery of school work.
+Several have thought that a well-rounded, liberal education could be
+given by plays and games alone on the principle that there is no
+profit where there is no pleasure or true euphoria.
+
+Play is motor poetry. Too early distinction between play and work
+should not be taught. Education perhaps should really begin with
+directing childish sports aright. Froebel thought it the purest and
+most spiritual activity of childhood, the germinal leaves of all later
+life. Schooling that lacks recreation favors dulness, for play makes
+the mind alert and its joy helps all anabolic activities. Says
+Brinton, "the measure of value of work is the amount of play there is
+in it, and the measure of value of play is the amount of work there is
+in it." Johnson adds that "it is doubtful if a great man ever
+accomplished his life work without having reached a play interest in
+it." Sully[21] deplores the increase of "agolasts" or "non-laughers"
+in our times in merry old England[22] every one played games; and
+laughter, their natural accompaniment, abounded. Queen Elizabeth's
+maids of honor played tag with hilarity, but the spirit of play with
+full abandon seems taking its departure from our overworked, serious,
+and tons, age. To requote Stevenson with variation, as _laborari_, [To
+labor] so _ludere, et joculari orare sunt_. [To play and to jest are
+to pray] Laughter itself, as Kühne long ago showed, is one of the most
+precious forms of exercise, relieving the arteries of their
+tension.[23]
+
+The antithesis between play and work is generally wrongly conceived,
+for the difference is essentially in the degree of strength of the
+psycho-physic motivations. The young often do their hardest work in
+play. With interest, the most repellent tasks become pure sport, as in
+the case Johnson reports of a man who wanted a pile of stone thrown
+into a ditch and, by kindling a fire in the ditch and pretending the
+stones were buckets of water, the heavy and long-shirked job was done
+by tired boys with shouting and enthusiasm. Play, from one aspect of
+it, is superfluous energy over and above what is necessary to digest,
+breathe, keep the heart and organic processes going; and most children
+who can not play, if they have opportunity, can neither study nor work
+without overdrawing their resources of vitality. Bible psychology
+conceives the fall of man as the necessity of doing things without
+zest, and this is not only ever repeated but now greatly emphasized
+when youth leaves the sheltered paradise of play to grind in the mills
+of modern industrial civilization. The curse is overcome only by those
+who come to love their tasks and redeem their toil again to play.
+Play, hardly less than work, can be to utter exhaustion; and because
+it draws upon older stores and strata of psycho-physic impulsion its
+exhaustion may even more completely drain our kinetic resources, if it
+is too abandoned or prolonged. Play can do just as hard and painful
+tasks as work, for what we love is done with whole and undivided
+personality. Work, as too often conceived, is all body and no soul,
+and makes for duality and not totality. Its constraint is external,
+mechanical, or it works by fear and not love. Not effort but zestless
+endeavor is the tragedy of life. Interest and play are one and
+inseparable as body and soul. Duty itself is not adequately conceived
+and felt if it is not pleasure, and is generally too feeble and fitful
+in the young to awaken much energy or duration of action. Play is from
+within from congenital hereditary impulsion. It is the best of all
+methods of organizing instincts. Its cathartic or purgative function
+regulates irritability, which may otherwise be drained or vented in
+wrong directions, exactly as Breuer[24] shows psychic traumata may, if
+overtense, result in "hysterical convulsions." It is also the best
+form of self-expression; and its advantage is variability, following
+the impulsion of the idle, perhaps hyperemic, and overnourished
+centers most ready to act. It involves play illusion and is the great
+agent of unity and totalization of body and soul, while its social
+function develops solidarity and unison of action between individuals.
+The dances, feasts, and games of primitive people, wherein they
+rehearse hunting and war and act and dance out their legends, bring
+individuals and tribes together.[25] Work is menial, cheerless,
+grinding, regular, and requires more precision and accuracy and,
+because attended with less ease and pleasure and economy of movement,
+is more liable to produce erratic habits. Antagonistic as the forms
+often are, it may be that, as Carr says, we may sometimes so suffuse
+work with the play spirit, and _vice versa_, that the present
+distinction between work and play will vanish, the transition will be
+less tragic and the activities of youth will be slowly systematised
+into a whole that better fits his nature and needs; or, if not this,
+we may at least find the true proportion and system between drudgery
+and recreation.
+
+The worst product of striving to do things with defective psychic
+impulsion is fatigue in its common forms, which slows down the pace,
+multiplies errors and inaccuracies, and develops slovenly habits,
+ennui, flitting will specters, velleities and caprices, and
+neurasthenic symptoms generally. It brings restlessness, and a
+tendency to many little heterogeneous, smattering efforts that weaken
+the will and leave the mind like a piece of well-used blotting paper,
+covered with traces and nothing legible. All beginnings are easy, and
+only as we leave the early stages of proficiency behind and press on
+in either physical or mental culture and encounter difficulties, do
+individual differences and the tendency of weak will, to change and
+turn to something else increase. Perhaps the greatest disparity
+between men is the power to make a long concentrative, persevering
+effort, for _In der Beschränkung zeigt sich der Meister_ [The master
+shows himself in limitation]. Now no kind or line of culture is
+complete till it issues in motor habits, and makes a well-knit soul
+texture that admits concentration series in many directions and that
+can bring all its resources to bear at any point. The brain
+unorganized by training has, to recur to Richter's well-worn aphorism,
+saltpeter, sulfur, and charcoal, or all the ingredients of gunpowder,
+but never makes a grain of it because they never get together. Thus
+willed action is the language of complete men and the goal of
+education. When things are mechanized by right habituation, there is
+still further gain; for not only is the mind freed for further and
+higher work, but this deepest stratum of motor association is a plexus
+that determines not only conduct and character, but even beliefs. The
+person who deliberates is lost, if the intellect that doubts and
+weighs alternatives is less completely organised than habits. All will
+culture is intensive and should safeguard us against the chance
+influence of life and the insidious danger of great ideas in small and
+feeble minds. Now fatigue, personal and perhaps racial, is just what
+arrests in the incomplete and mere memory or noetic stage. It makes
+weak bodies that command, and not strong ones that obey. It divorces
+knowing and doing, _Kennen_ and _Können_, a separation which the
+Greeks could not conceive because for them knowledge ended in skill or
+was exemplified in precepts and proverbs that were so clear cut that
+the pain of violating them was poignant. Ideas must be long worked
+over till life speaks as with the rifle and not with the shotgun, and
+still less with the water hose. The purest thought, if true, is only
+action repressed to be ripened to more practical form. Not only do
+muscles come before mind, will before intelligence, and sound ideas
+rest on a motor basis, but all really useless knowledge tends to be
+eliminated as error or superstition. The roots of play lie close to
+those of creative imagination and idealism.
+
+The opposite extreme is the factitious and superficial motivation of
+fear, prizes, examinations, artificial and immediate rewards and
+penalties, which can only tattoo the mind and body with conventional
+patterns pricked in, but which lead an unreal life in the soul because
+they have no depth of soil in nature or heredity. However precious and
+coherent in themselves, all subject-matters thus organized are mere
+lugs, crimps, and frills. All such culture is spurious, unreal, and
+parasitic. It may make a scholastic or sophistic mind, but a worm is
+at the root and, with a dim sense of the vanity of all knowledge that
+does not become a rule of life, some form of pessimism is sure to
+supervene in every serious soul. With age a civilization accumulates
+such impedimenta, traditional flotsam and jetsam, and race fatigue
+proceeds with equal step with its increasing volume. Immediate
+utilities are better, but yet not so much better than acquisitions
+that have no other than a school or examination value. If, as Ruskin
+says, all true work is praise, all true play is love and prayer.
+Instil into a boy's soul learning which he sees and feels not to have
+the highest worth and which can not become a part of his active life
+and increase it, and his freshness, spontaneity, and the fountains of
+play slowly run dry in him, and his youth fades to early desiccation.
+The instincts, feelings, intuitions, the work of which is always play,
+are superseded by method, grind, and education by instruction which is
+only an effort to repair the defects of heredity, for which, at its
+best, it is vulgar, pinchbeck substitute. The best play is true
+genius, which always comes thus into the world, and has this way of
+doing its work, and all the contents of the memory pouches is luggage
+to be carried rather than the vital strength that carries burdens.
+Grosswell says that children are young because they play, and not
+_vice versa_; and he might have added, men grow old because they stop
+playing, and not conversely, for play is, at bottom, growth, and at
+the top of the intellectual scale it is the eternal type of research
+from sheer love of truth. Home, school, church, state, civilization,
+are measured in one supreme scale of values, viz., whether and how,
+for they aid in bringing youth to its fullest maturity. Even vice,
+crime, and decline are often only arrest or backsliding or reversion.
+National and racial decline beginning in eliminating one by one the
+last and highest styles of development of body and mind, mental
+stimulus of excessive dosage lowers general nutrition. A psychologist
+that turns his back on mere subtleties and goes to work in a life of
+service has here a great opportunity, and should not forget, as Horace
+Mann said, "that for all that grows, one former is worth one hundred
+reformers."
+
+[Footnote 1: Interest in Relation to Muscular Exercise. American
+Physical Education Review, June, 1902, vol. 7, pp. 57-65.]
+
+[Footnote 2: The Influence of Exercise upon Growth by Frederic Burk.
+American Physical Education Review, December, 1899, vol. 4, pp.
+340-349.]
+
+[Footnote 3: A Study of Dolls, by G. Stanley Hall and A.C. Ellis.
+Pedagogical Seminary, December, 1896, vol. 4, pp. 129-175.]
+
+[Footnote 4: Studies in Imagination, by Lilian H. Chalmers.
+Pedagogical Seminary, April, 1900, vol. 7, pp. 111-123.]
+
+[Footnote 5: Some Psychical Aspects of Physical Exercise. Popular
+Science Monthly, October, 1898, vol. 53, pp. 703-805.]
+
+[Footnote 6: Amusements of Worcester School Children. Pedagogical
+Seminary, September, 1899, vol. 6, pp. 314-371.]
+
+[Footnote 7: A Study in the Play Life of Some South Carolina Children.
+Pedagogical Seminary, December, 1900, vol. 7, pp. 439-478.]
+
+[Footnote 8: Arbeit und Rythmus. Trubner, Leipzig, 1896.]
+
+[Footnote 9: Descent of Man. D. Appleton and Co., 1872, vol. 1, chap.
+vi, p. 204 _et seq_]
+
+[Footnote 10: Teasing and Bullying. Pedagogical Seminary, April, 1897,
+vol. 4, pp. 336-371.]
+
+[Footnote 11: See my Study of Anger. American Journal of Psychology,
+July, 1899, vol. 10, pp. 516-591.]
+
+[Footnote 12: Der deutsche Student am Ende des 19 Jahrhunderts, 6th
+ed., Göschen, Leipzig, 1896. See also H. P. Shelden: History and
+Pedagogy of American Student Societies, New York, 1901, p. 31 _et
+seq_.]
+
+[Footnote 13: Bushido: The Soul of Japan. An exposition of Japanese
+thought, by Inazo Nitobé. New York, 1905, pp. 203 _et seq_.]
+
+[Footnote 14: The Hearts of Men. Macmillan, 1901, chap. xxii.]
+
+[Footnote 15: La Puberté. Schleicher Frères, éditeurs, Paris, 1902.]
+
+[Footnote 16: See A.W. Trettien. Creeping and Walking. American
+Journal of Psychology, October, 1900, vol. 12, pp. 1-57.]
+
+[Footnote 17: Constructive and Preventive Philanthropy, by Joseph Lee.
+Macmillan, New York, 1902, chaps. x and xi.]
+
+[Footnote 18: C.O. Bernies. Physical Characteristics of the Runner and
+Jumper. American Physical Education Review, September, 1900, vol. 5,
+pp. 235-245.]
+
+[Footnote 19: A Study in the Play Life of some South Carolina
+Children. Pedagogical Seminary, December, 1900, vol. 7, pp. 459-478.]
+
+[Footnote 20: Education by Plays and Games. Pedagogical Seminary,
+October, 1894, vol. 3, pp. 97-133.]
+
+[Footnote 21: An Essay on Laughter. Longmans, Green and Co., London,
+1902, p. 427 _et seq_.]
+
+[Footnote 22: See Brand's Popular Antiquities of Great Britain, 3
+Vols., London, 1883.]
+
+[Footnote 23: Psychology of Tickling, Laughing, and the Comic, by G.
+Stanley Hall and Arthur Allin. American Journal of Psychology,
+October, 1897, vol. 9, pp. 1-41.]
+
+[Footnote 24: I. Breuer and S. Freud. Studien über Hysterie. F.
+Deuticke, Wien, 1895. See especially p. 177 _et seq_.]
+
+[Footnote 25: See a valuable discussion by H. A. Carr. The Survival
+Values of Play, Investigations of the Department of Psychology and
+Education of the University of Colorado, Arthur Allin, Ph.D., Editor,
+November, 1902, vol. 1, pp. 3-47]
+
+ * * * * *
+
+
+
+
+CHAPTER VII
+
+
+FAULTS, LIES, AND CRIMES
+
+
+Classifications of children's faults--Peculiar children--Real faults
+as distinguished from interference with the teacher's ease--Truancy,
+its nature and effects--The genesis of crime--The lie, its classes and
+relations to imagination--Predatory activities--Gangs--Causes of
+crime--The effects of stories of crime--Temibility--Juvenile crime
+and its treatment.
+
+Siegert[1] groups children of problematical nature into the following
+sixteen classes: the sad, the extremely good or bad, star-gazers,
+scatter-brains, apathetic, misanthropic, doubters and investigators,
+reverent, critical, executive, stupid and clownish, naive, funny,
+anamnesic, disposed to learn, and _blasé_; patience, foresight, and
+self-control, he thinks, are chiefly needed.
+
+A unique and interesting study was undertaken by Közle[2] by
+collecting and studying thirty German writers on pedagogical subjects
+since Pestalozzi, and cataloguing all the words they use describing
+the faults of children. In all, this gave 914 faults, far more in
+number than their virtues. These were classified as native and of
+external origin, acute and chronic, egoistic and altruistic, greed,
+perverted honor, self-will, falsity, laziness, frivolity, distraction,
+precocity, timidity, envy and malevolence, ingratitude,
+quarrelsomeness, cruelty, superstition; and the latter fifteen were
+settled on as resultant groups, and the authors who describe them best
+are quoted.
+
+Bohannon[3] on the basis of _questionnaire_ returns classified
+peculiar children as heavy, tall, short, small, strong, weak, deft,
+agile, clumsy, beautiful, ugly, deformed, birthmarked, keen and
+precocious, defective in sense, mind, and speech, nervous, clean,
+dainty, dirty, orderly, obedient, disobedient, disorderly, teasing,
+buoyant, buffoon, cruel, selfish, generous, sympathetic, inquisitive,
+lying, ill-tempered, silent, dignified, frank, loquacious, courageous,
+timid, whining, spoiled, gluttonous and only child.
+
+Marro[4] tabulated the conduct of 3,012 boys in gymnasial and lyceal
+classes in Italy from eleven to eighteen years of age (see table given
+above). Conduct was marked as good, bad, and indifferent, according to
+the teacher's estimate, and was good at eighteen in 74 per cent of the
+cases; at eleven in 70 per cent; at seventeen in 69 per cent; and at
+fourteen in only 58 per cent. In positively bad conduct, the age of
+fifteen led, thirteen and fourteen were but little better, while it
+improved at sixteen, seventeen, and eighteen. In general, conduct was
+good at eleven; declined at twelve and thirteen; said, to its worst at
+fourteen; and then improved in yearly increments that did not differ
+much, and at seventeen was nearly as good as at eleven, and at
+eighteen four points better.
+
+[Illustration: Percentage x Age]
+
+He computed also the following percentage table of the causes of
+punishments in certain Italian schools for girls and boys near
+pubescent ages:
+
+ Boys Girls
+Quarrels and blows 53.90 17.4
+Laziness, negligence 1.80 21.3
+Untidiness 10.70 24.7
+Improper language .41 14.6
+Indecent acts and words 1.00 .24
+Refusal to work .82 1.26
+Various offenses against discipline 19.00 19.9
+Truancy 9.60 .0
+Plots to run away 1.70 .0
+Running away .72 .0
+
+Mr. Sears[5] reports in percentages statistics of the punishments
+received by a thousand children for the following offenses: Disorder,
+17-1/3; disobedience, 16; carelessness, 13-1/3; running away, 12-2/3;
+quarreling, 10; tardiness, 6-2/3; rudeness, 6; fighting, 5-1/3; lying,
+4; stealing, 1; miscellaneous, 7-1/3. He names a long list of
+punishable offenses, such as malice, swearing, obscenity, bullying,
+lying, cheating, untidiness, insolence, insult, conspiracy,
+disobedience, obstinacy, rudeness, noisiness, ridicule; injury to
+books, building, or other property; and analyzes at length the kinds
+of punishment, modes of making it fit the offense and the nature of
+the child, the discipline of consequences, lapse of time between the
+offense and its punishment, the principle of slight but sure tasks as
+penalties, etc.
+
+Triplett[6] attempted a census of faults and defeats named by the
+teacher. Here inattention by far led all others. Defects of sense and
+speech, carelessness, indifference, lack of honor and of
+self-restraint, laziness, dreamy listlessness, nervousness, mental
+incapacity, lack of consideration for others, vanity, affectation,
+disobedience, untruthfulness, grumbling, etc., follow. Inattention to
+a degree that makes some children at the mercy of their environment
+and all its changes, and their mental life one perpetual distraction,
+is a fault which teachers, of course, naturally observe. Children's
+views of their own faults and those of other children lay a very
+different emphasis. Here fighting, bullying, and teasing lead all
+others; then come stealing, bad manners, lying, disobedience, truancy,
+cruelty to animals, untidiness, selfishness, etc. Parents' view of
+this subject Triplett found still different. Here wilfulness and
+obstinacy led all others with teasing, quarreling, dislike of
+application and effort, and many others following. The vast number of
+faults mentioned contrasts very strikingly with the seven deadly sins.
+
+In a suggestive statistical study on the relations of the conduct of
+children to the weather, Dexter[7] found that excessive humidity was
+most productive of misdemeanors; that when the temperature was between
+90 and 100 the probability of bad conduct was increased 300 per cent,
+when between 80 and 90 it was increased 104 per cent. Abnormal
+barometric pressure, whether great or small, was found to increase
+misconduct 50 per cent; abnormal movements of the wind increased it
+from 20 to 66 per cent; while the time of year and precipitation
+seemed to have almost no effect. While the effect of weather has been
+generally recognized by superintendents and teachers and directors of
+prisons and asylums, and even by banks, which in London do not permit
+clerks to do the more important bookkeeping during very foggy days,
+the statistical estimates of its effect in general need larger numbers
+for more valuable determinations. Temperature is known to have a very
+distinct effect upon crime, especially suicide and truancy. Workmen do
+less in bad weather, blood pressure is modified, etc.[8]
+
+In his study of truancy, Kline[9] starts with the assumption that the
+maximum metabolism is always consciously or unconsciously sought, and
+that migrations are generally away from the extremes of hot and cold
+toward an optimum temperature. The curve of truancies and runaways
+increases in a marked ratio at puberty, which probably represents the
+age of natural majority among primitive people. Dislike of school, the
+passion for out-of-door life, and more universal interests in man and
+nature now arise, so that runaways may be interpreted as an
+instinctive rebellion against limitations of freedom and unnatural
+methods of education as well as against poor homes. Hunger is one of
+its most potent, although often unconscious causes. The habitual
+environment now begins to seem dull and there is a great increase in
+impatience at restraint. Sometimes there is a mania for simply going
+away and enjoying the liberty of nomadic life. Just as good people in
+foreign parts sometimes allow themselves unwonted liberties, so
+vagrancy increases crime. The passion to get to and play at or in the
+water is often strangely dominant. It seems so fine out of doors,
+especially in the spring, and the woods and fields make it so hard to
+voluntarily incarcerate oneself in the schoolroom, that pubescent boys
+and even girls often feel like animals in captivity. They long
+intensely for the utter abandon of a wilder life, and very
+characteristic is the frequent discarding of foot and head dress and
+even garments in the blind instinct to realise again the conditions of
+primitive man. The manifestations of this impulse, if read aright, are
+grave arraignments of the lack of adaptability of the child's
+environment to his disposition and nature, and with home restraints
+once broken, the liabilities to every crime, especially theft, are
+enormously increased. The truant, although a cording to Kline's
+measurements slightly smaller than the average child, is more
+energetic and is generally capable of the greatest activity and
+usefulness in more out-of-door vocations. Truancy is augmented, too,
+just in proportion as legitimate and interesting physical exercise is
+denied.
+
+The vagrant, itinerant, vagabond, gadabout, hobo, and tramp, that Riis
+has made so interesting, is an arrested, degenerate, or perverted
+being who abhors work; feels that the world owes him a living; and
+generally has his first real nomad experience in the teens or earlier.
+It is a chronic illusion of youth that gives "elsewhere" a special
+charm. In the immediate present things are mean, dulled by wont, and
+perhaps even nauseating because of familiarity. There must be a change
+of scene to see the world; man is not sessile but locomotor; and the
+moment his life becomes migratory all the restraints and
+responsibilities of settled life vanish. It is possible to steal and
+pass on undiscovered and unsuspected, and to steal again. The vagabond
+escapes the control of public sentiment, which normally is an external
+conscience, and having none of his own within him thus lapses to a
+feral state. The constraint of city, home, and school is especially
+irksome, and if to this repulsion is added the attraction of a love of
+nature and of perpetual change, we have the diathesis of the roadsman
+already developed. Adolescence is the normal time of emancipation from
+the parental roof, when youth seeks to set up a home of its own, but
+the apprentice to life must wander far and long enough to find the
+best habitat in which to set up for himself. This is the spring season
+of emigration; and it should be an indispensable part of every life
+curriculum, just before settlement, to travel far and wide, if
+resources and inclination permit. But this stage should end in wisely
+chosen settlement where the young life can be independently developed,
+and that with more complacency and satisfaction because the place has
+been wisely chosen on the basis of a wide comparison. The chronic
+vagrant has simply failed to develop the reductives of this normal
+stage.
+
+Crime is cryptogamous and flourishes in concealment, so that not only
+does falsehood facilitate it, but certain types of lies often cause
+and are caused by it. The beginning of wisdom in treatment is to
+discriminate between good and bad lies. My own study[10] of the lies
+of 300 normal children, by a method carefully devised in order to
+avoid all indelicacy to the childish consciousness, suggested the
+following distinct species of lies. It is often a well-marked epoch
+when the young child first learns that it can imagine and state things
+that have no objective counterpart in its life, and there is often a
+weird intoxication when some absurd and monstrous statement is made,
+while the first sensation of a deliberate break with truth causes a
+real excitement which is often the birth pang of the imagination. More
+commonly this is seen in childish play, which owes a part of its charm
+to self-deception. Children make believe they are animals, doctors,
+ogres, play school, that they are dead, mimic all they see and hear.
+Idealising temperaments sometimes prompt children of three or four
+suddenly to assert that they saw a pig with five ears, apples on a
+cherry tree, and other Munchausen wonders, which really means merely
+that they have had a new mental combination independently of
+experience. Sometimes their fancy is almost visualisation and develops
+into a kind of mythopeic faculty which spins clever yarns and suggests
+in a sense, quite as pregnant as Froschmer asserts of all mental
+activity and of the universe itself, that all their life is
+imagination. Its control and not its elimination in a Gradgrind age of
+crass facts is what should be sought in the interests of the highest
+truthfulness and of the evolution of thought as something above
+reality, which prepares the way for imaginative literature. The life
+of Hartley Coleridge,[11] by his brother, is one of many
+illustrations. He fancied cataract of what he named "jug-force" would
+burst out in a certain field and flow between populous banks, where an
+ideal government, long wars, and even a reform in spelling, would
+prevail, illustrated in a journal devoted to the affairs of this
+realm--all these developed in his imagination, where they existed with
+great reality for years. The vividness of this fancy resembles the
+pseudo-hallucinations of Kandinsky. Two sisters used to say, "Let us
+play we are sisters," as if this made the relation more real.
+Cagliostro found adolescent boys particularly apt for training for his
+exhibition of phrenological impostures, illustrating his thirty-five
+faculties. "He lied when he confessed he had lied," said a young
+Sancho Panza, who had believed the wild tales of another boy who later
+admitted their falsity. Sir James Mackintosh, near puberty, after
+reading Roman history, used to fancy himself the Emperor of
+Constantinople, and carried on the administration of the realm for
+hours at a time. His fancies never quite became convictions, but
+adolescence is the golden age of this kind of dreamery and reverie
+which supplements reality and totalizes our faculties, and often gives
+a special charm to dramatic activities and in morbid cases to
+simulation and dissimulation. It is a state from which some of the
+bad, but far more of the good qualities of life and mind arise. These
+are the noble lies of poetry, art, and idealism, but their pedagogic
+regime must be wise.
+
+Again with children as with savages, truth depends largely upon
+personal likes and dislikes. Truth is for friends, and lies are felt
+to be quite right for enemies. The young often see no wrong in lies
+their friends wish told, but may collapse and confess when asked if
+they would have told their mother thus. Boys best keep up complotted
+lies and are surer to own up if caught than girls. It is harder to
+cheat in school with a teacher who is liked. Friendships are cemented
+by confidences and secrets, and when they wane, promises not to tell
+weaken in their validity. Lies to the priest, and above all to God,
+are the worst. All this makes special attention to friendships,
+leaders, and favorites important, and suggests the high value of
+science for general veracity.
+
+The worst lies, perhaps, are those of selfishness. They ease children
+over many hard places in life, and are convenient covers for weakness
+and vice. These lies are, on the whole, judging from our census, most
+prevalent. They are also most corrupting and hard to correct. All bad
+habits particularly predispose to the lie of concealment; for those
+who do wrong are almost certain to have recourse to falsehood, and the
+sense of meanness thus slowly bred, which may be met by appeals to
+honor, for so much of which school life is responsible, is often
+mitigated by the fact that falsehoods are frequently resorted to in
+moments of danger and excitement, are easily forgotten when it is
+over, and rarely rankle. These, even more than the pseudomaniac cases
+mentioned later, grow rankly in those with criminal predispositions.
+
+The lie heroic is often justified as a means of noble ends. Youth has
+an instinct which is wholesome for viewing moral situations as wholes.
+Callow casualists are fond of declaring that it would be a duty to
+state that their mother was out when she was in, if it would save her
+life, although they perhaps would not lie to save their own. A doctor,
+many suggested, might tell an overanxious patient or friend that there
+was hope, saving his conscience perhaps by reflecting that there was
+hope, although they had it while he had none. The end at first in such
+cases may be very noble and the fib or quibble very petty, but worse
+lies for meaner objects may follow. Youth often describes such
+situations with exhilaration as if there were a feeling of easement
+from the monotonous and tedious obligation of rigorous literal
+veracity, and here mentors are liable to become nervous and err. The
+youth who really gets interested in the conflict of duties may
+reverently be referred to the inner lie of his own conscience, the
+need of keeping which as a private tribunal is now apparent.
+
+Many adolescents become craven literalists and distinctly morbid and
+pseudophobiac, regarding every deviation from scrupulously literal
+truth as alike heinous; and many systematized palliatives and
+casuistic word-splittings, methods of whispering or silently
+interpolating the words "not," "perhaps," or "I think," sometimes said
+over hundreds of times to neutralize the guilt of intended or
+unintended falsehoods, appear in our records as a sad product of bad
+methods.
+
+Next to the selfish lie for protection--of special psychological
+interest for adolescent crime--is what we may call pseudomania, seen
+especially in pathological girls in their teens, who are honeycombed
+with selfishness and affectation and have a passion for always acting
+a part, attracting attention, etc. The recent literature of telepathy
+and hypnotism furnishes many striking examples of this diathesis of
+impostors of both sexes. It is a strange psychological paradox that
+some can so deliberately prefer to call black white and find distinct
+inebriation in flying diametrically in the face of truth and fact. The
+great impostors, whose entire lives have been a fabric of lies, are
+cases in point. They find a distinct pleasure not only in the sense of
+power which their ability to make trouble gives, but in the sense of
+making truth a lie, and of decreeing things into and out of existence.
+
+Sheldon's interesting statistics show that among the institutional
+activities of American children,[12] predatory organizations culminate
+from eleven to fifteen, and are chiefly among boys. These include
+bands of robbers, clubs for hunting and fishing, play armies,
+organized fighting bands between separate districts, associations for
+building forts, etc. This form of association is the typical one for
+boys of twelve. After this age their interests are gradually
+transferred to less loosely organized athletic clubs. Sheldon's
+statistics are as follows:
+
+Age 8 9 10 11 12 13 14 15 16 17 Total
+No. of
+predatory 4 5 3 0 7 1 1 3 1 0 25 = Girls
+societies 4 2 17 31 18 22 (11) 7 1 0 111 = Boys
+
+Innocent though these predatory habits may be in small boys, if they
+are not naturally and normally reduced at the beginning of the teens
+and their energy worked off into athletic societies, they become
+dangerous. "The robber knight, the pirate chief, and the marauder
+become the real models." The stealing clubs gather edibles and even
+useless things, the loss of which causes mischief, into some den,
+cellar, or camp in the woods, where the plunder of their raids is
+collected. An organized gang of boy pilferers for the purpose of
+entering stores had a cache, where the stolen goods were brought
+together. Some of these bands have specialized on electric bells and
+connections, or golf sticks and balls. Jacob Riis says that on the
+East Side of New York, every corner has its gang with a program of
+defiance of law and order, where the young tough who is a coward alone
+becomes dangerous when he hunts with the pack. He is ambitious to get
+"pinched" or arrested and to pose as a hero. His vanity may obliterate
+common fear and custom as his mind becomes inflamed with flash
+literature and "penny dreadfuls." Sometimes whole neighborhoods are
+terrorized so that no one dares to testify against the atrocities they
+commit. Riis even goes so far as to say that "a bare enumeration of
+the names of the best-known gangs would occupy the pages of this
+book."[13] The names are sufficiently suggestive--hell's kitchen gang,
+stable gang, dead men, floaters, rock, pay, hock gang, the soup-house
+gang, plug uglies, back-alley men, dead beats, cop beaters, and
+roasters, hell benders, chain gang, sheeny skinners, street cleaners,
+tough kids, sluggers, wild Indians, cave and cellar men, moonlight
+howlers, junk club, crook gang, being some I have heard of. Some of
+the members of these gangs never knew a home, were found perhaps as
+babies wrapped in newspapers, survivors of the seventy-two dead
+infants Riis says were picked up on the streets in New York in 1889,
+or of baby farming. They grow up street arabs, slum waifs, the
+driftwood of society, its flotsam and jetsam, or plankton, fighting
+for a warn corner in their resorts or living in crowded
+tenement-houses that rent for more than a house on Fifth Avenue.
+Arrant cowards singly, they dare and do anything together. A gang
+stole a team in East New York and drove down the avenue, shopping to
+throw in supplies, one member sitting in the back of the wagon and
+shooting at all who interfered. One gang specialized on stealing baby
+carriages, depositing their inmates on the sidewalk. Another blew up a
+grocery store because its owner refused a gift they demanded. Another
+tried to saw off the head of a Jewish pedler. One member killed
+another for calling him "no gent." Six murderous assaults were made at
+one time by these gangs within a single week. One who is caught and
+does his "bit" or "stretch" is a hero, and when a leader is hanged, as
+has sometimes happened, he is almost envied for his notoriety. A
+frequent ideal is to pound a policeman with his own club. The gang
+federates all nationalities. Property is depreciated and may be ruined
+if it is frequented by these gangs or becomes their lair or
+"hang-out." A citizen residing on the Hudson procured a howitzer and
+pointed it at a boat gang, forbidding them to land on his river
+frontage. They have their calls, whistles, signs, rally suddenly from
+no one knows where, and vanish in the alleys, basements, roofs, and
+corridors they know so well. Their inordinate vanity is well called
+the slum counterpart of self-esteem, and Riis calls the gang a club
+run wild. They have their own ideality and a gaudy pinchbeck honor. A
+young tough, when arrested, wrenched away the policeman's club, dashed
+into the street, rescued a baby from a runaway, and came back and gave
+himself up. They batten on the yellowest literature. Those of foreign
+descent, who come to speak our language better than their parents,
+early learn to despise them. Gangs emulate each other in hardihood,
+and this is one cause of epidemics in crime. They passionately love
+boundless independence, are sometimes very susceptible to good
+influence if applied with great wisdom and discretion, but easily fall
+away. What is the true moral antitoxin for this class, or at least
+what is the safety-valve and how and when to pull it, we are now just
+beginning to learn, but it is a new specialty in the great work of
+salvage from the wreckage of city life. In London, where these groups
+are better organised and yet more numerous, war is often waged between
+them, weapons are used and murder is not so very infrequent. Normally
+this instinct passes harmlessly over into associations for physical
+training, which furnishes a safe outlet for these instincts, until the
+reductives of maturer years have perfected their work.
+
+The causation of crime, which the cure seeks to remove, is a problem
+comparable with the origin of sin and evil. First, of course, comes
+heredity, bad antenatal conditions, bad homes, unhealthful infancy and
+childhood, overcrowded slums with their promiscuity and squalor, which
+are always near the border of lawlessness, and perhaps are the chief
+cause of crime. A large per cent of juvenile offenders, variously
+estimated, but probably one-tenth of all, are vagrants or without
+homes, and divorce of parents and illegitimacy seem to be nearly equal
+as causative agencies. If whatever is physiologically wrong is morally
+wrong, and whatever is physiologically right is morally right, we have
+an important ethical suggestion from somatic conditions. There is no
+doubt that conscious intelligence during a certain early stage of its
+development tends to deteriorate the strength and infallibility of
+instinctive processes, so that education is always beset with the
+danger of interfering with ancestral and congenital tendencies. Its
+prime object ought to be moralization, but it can not be denied that
+in conquering ignorance we do not thereby conquer poverty or vice.
+After the free schools in London were opened there was an increase of
+juvenile offenders. New kinds of crime, such as forgery, grand
+larceny, intricate swindling schemes, were doubled, while sneak
+thieves, drunkards, and pick-pockets decreased, and the proportion of
+educated criminals was greatly augmented.[14] To collect masses of
+children and ram them with the same unassimilated facts is not
+education in this sense, and we ought to confess that youthful crime
+is an expression of educational failure. Illiterate criminals are more
+likely to be detected, and also to be condemned, than are educated
+criminals. Every anthropologist knows that the deepest poverty and
+ignorance among primitive people are in nowise incompatible with
+honesty, integrity, and virtue. Indeed there is much reason to suspect
+that the extremes of wealth and poverty are more productive of crime
+than ignorance, or even intemperance. Educators have no doubt vastly
+overestimated the moral efficiency of the three R's and forgotten that
+character in infancy is all instinct; that in childhood it is slowly
+made over into habits; while at adolescence more than at any other
+period of life, it can be cultivated through ideals. The dawn of
+puberty, although perhaps marked by a certain moral hebetude, is soon
+followed by a stormy period of great agitation, when the very worst
+and best impulses in the human soul struggle against each other for
+its possession, and when there is peculiar proneness to be either very
+good or very bad. As the agitation slowly subsides, it is found that
+there has been a renaissance of either the best or the worst elements
+of the soul, if not indeed of both.
+
+Although pedagogues make vast claims for the moralizing effect of
+schooling, I cannot find a single criminologist who is satisfied with
+the modern school, while most bring the severest indictments against
+it for the blind and ignorant assumption that the three R's or any
+merely intellectual training can moralize. By nature, children are
+more or less morally blind, and statistics show that between thirteen
+and sixteen incorrigibility is between two and three times as great as
+at any other age. It is almost impossible for adults to realize the
+irresponsibility and even moral neurasthenia incidental to this stage
+of development. If we reflect what a girl would do if dressed like a
+boy and leading his life and exposed to the same moral contagion, or
+what a boy would do if corseted and compelled to live like a girl,
+perhaps we can realize that whatever rôle heredity plays, the youth
+who go wrong are, in the vast majority of cases, victims of
+circumstances or of immaturity, and deserving of both pity and hope.
+It was this sentiment that impelled Zarnadelli to reconstruct the
+criminal law of Italy, in this respect, and it was this sympathy that
+made Rollet a self-constituted advocate, pleading each morning for the
+twenty or thirty boys and eight or ten girls arrested every day in
+Paris.
+
+Those smitten with the institution craze or with any extreme
+correctionalist views will never solve the problem of criminal youths.
+First of all, they must be carefully and objectively studied, lived
+with, and understood as in this country Gulick, Johnson, Forbush and
+Yoder are doing in different ways, but each with success. Criminaloid
+youth is more sharply individualized than the common good child, who
+is less differentiated. Virtue is more uniform and monotonous than
+sin. There is one right but there are many wrong ways, hence they need
+to be individually studied by every paidological method, physical and
+psychic. Keepers, attendants, and even sponsors who have to do with
+these children should be educators with souls full of fatherhood and
+motherhood, and they should understand that the darkest criminal
+propensities are frequently offset by the very best qualities; that
+juvenile murderers are often very tender-hearted to parents, sisters,
+children, or pets;[15] they should understand that in the criminal
+constitution there are precisely the same ingredients, although
+perhaps differently compounded, accentuated, mutually controlled,
+etc., by the environment, as in themselves, so that to know all would,
+in the great majority of cases, be to pardon all; that the home
+sentiments need emphasis; that a little less stress of misery to
+overcome the effects of economic malaise and, above all, a friend,
+mentor, adviser are needed.
+
+I incline to think that many children would be better and not worse
+for reading, provided it can be done in tender years, stories like
+those of Captain Kidd, Jack Sheppard, Dick Turpin, and other gory
+tales, and perhaps later tales like Eugene Aram, and the ophidian
+medicated novel, Elsie Venner, etc., on the principle of the
+Aristotelian catharsis to arouse betimes the higher faculties which
+develop later, and whose function it is to deplete the bad centers and
+suppress or inhibit their activity. Again, I believe that judicious
+and incisive scolding is a moral tonic, which is often greatly needed,
+and if rightly administered would be extremely effective, because it
+shows the instinctive reaction of the sane conscience against evil
+deeds and tendencies. Special pedagogic attention should be given to
+the sentiment of justice, which is almost the beginning of personal
+morals in boys; and plays should be chosen and encouraged that hold
+the beam even, regardless of personal wish and interest. Further yet
+benevolence and its underlying impulse to do more than justice to our
+associates; to do good in the world; to give pleasure to those about,
+and not pain, can be directly cultivated. Truth-telling presents a far
+harder problem, as we have seen. It is no pedagogical triumph to clip
+the wings of fancy, but effort should be directed almost solely
+against the cowardly lies, which cover evil; and the heroism of
+telling the truth and taking the consequences is another of the
+elements of the moral sense, so complex, so late in development, and
+so often permanently crippled. The money sense, by all the many means
+now used for its development in school, is the surest safeguard
+against the most common juvenile crime of theft, and much can be
+taught by precept, example, and moral regimen of the sacredness of
+property rights. The regularity of school work and its industry is a
+valuable moralizing agent, but entirely inadequate and insufficient by
+itself. Educators must face the fact that the ultimate verdict
+concerning the utility of the school will be determined, as Talleck
+well says, by its moral efficiency in saving children from personal
+vice and crime.
+
+Wherever any source of pollution of school communities occurs, it must
+be at once and effectively detected, and some artificial elements must
+be introduced into the environment. In other words, there must be a
+system of moral orthopedics. Garofalo's[16] new term and principle of
+"temibility" is perhaps of great service. He would thus designate the
+quantum of evil feared that is sufficient to restrain criminal
+impulsion. We can not measure guilt or culpability, which may be of
+all degrees from nothing to infinity perhaps, but we can to some
+extent scale the effectiveness of restraint, if criminal impulse is
+not absolutely irresistible. Pain then must be so organised as to
+follow and measure the offense by as nearly a natural method as
+possible, while on the other hand the rewards for good conduct must
+also be more or less accentuated. Thus the problem of criminology for
+youth can not be based on the principles now recognised for adults.
+They can not be protective of society only, but must have marked
+reformatory elements. Solitude[17] which tends to make weak, agitated,
+and fearful, at this very gregarious age should be enforced with very
+great discretion. There must be no personal and unmotivated clemency
+or pardon in such scheme, for, according to the old saw, "Mercy but
+murders, pardoning those who kill"; nor on the other hand should there
+be the excessive disregard of personal adjustments, and the
+uniformitarian, who perhaps celebrated his highest triumph in the old
+sentence, "Kill all offenders and suspects, for God will know his
+own," should have no part nor lot here. The philosopher Hartmann has a
+suggestive article advocating that penal colonies made up of
+transported criminals should be experimented upon by statesmen in
+order to put various theories of self-government to a practical test.
+However this may be, the penologist of youth must face some such
+problem in the organization of the house of detention, boys' club,
+farm, reformatory, etc. We must pass beyond the clumsy apparatus of a
+term sentence., or the devices of a jury, clumsier yet, for this
+purpose; we must admit the principle of regret, fear, penance,
+material restoration of damage, and understand the sense in which, for
+both society and for the individual, it makes no practical difference
+whether experts think there is some taint of insanity, provided only
+that irresponsibility is not hopelessly complete.
+
+In few aspects of this theme do conceptions of and practises in regard
+to adolescence need more radical reconstruction. A mere accident of
+circumstance often condemns to criminal careers youths capable of the
+highest service to society, and for a mere brief season of
+temperamental outbreak or obstreperousness exposes them to all the
+infamy to which ignorant and cruel public opinion condemns all those
+who have once been detected on the wrong side of the invisible and
+arbitrary line of rectitude. The heart of criminal psychology is here;
+and not only that, but I would conclude with a most earnest personal
+protest against the current methods of teaching and studying ethics in
+our academic institutions as a speculative, historical, and abstract
+thing. Here in the concrete and saliently objective facts of crime it
+should have its beginning, and have more blood and body in it by
+getting again close to the hot battle line between vice and virtue,
+and then only, when balanced and sanified by a rich ballast of facts,
+can it with advantage slowly work its way over to the larger and
+higher philosophy of conduct, which, when developed from this basis,
+will be a radically different thing from the shadowy phantom,
+schematic speculations of many contemporary moralists, taught in our
+schools and colleges.
+
+[Footnote 1: Problematische Kindesnaturen. Eine Studie für Schule und
+Haus. Voigtländer, Leipzig, 1889.]
+
+[Footnote 2: Die pädagogische Pathologie in der Erziehungskunde des 19
+Jahrhunderts. Bertelsman, Gütersloh, 1893, p. 494.]
+
+[Footnote 3: Peculiar and Exceptional Children. Pedagogical Seminary,
+October, 1896, vol. 4, pp. 3-60.]
+
+[Footnote 4: La Puberté. Schleicher Frères, Paris, 1902, p. 72.]
+
+[Footnote 5: Home and School Punishments. Pedagogical Seminary, March,
+1899, vol. 6, pp. 159-187.]
+
+[Footnote 6: A Study of the Faults of Children. Pedagogical Seminary,
+June, 1903, vol. 10, p. 200 _et seq._]
+
+[Footnote 7: The Child and the Weather, by Edwin G. Dexter.
+Pedagogical Seminary, April, 1898, vol. 5, pp. 512-522.]
+
+[Footnote 8: Psychic Effects of the Weather, by J.S. Lemon. American
+Journal of Psychology, January, 1894, vol. 6, pp. 277-279.]
+
+[Footnote 9: Truancy as Related to the Migrating Instinct, by L.W.
+Kline. Pedagogical Seminary, January, 1898, vol. 5, pp. 381-420.]
+
+[Footnote 10: Children's Lies. American Journal of Psychology,
+January, 1890, vol. 3, pp. 59-70.]
+
+[Footnote 11: Poems. With memoir by his brother, 2 vols., London,
+1851.]
+
+[Footnote 12: American Journal of Psychology, July, 1898, vol. 9, pp.
+425-448.]
+
+[Footnote 13: How the Other Half Lives. Scribner's Sons, New York,
+1890, p. 229.]
+
+[Footnote 14: The Curse in Education, by Rebecca Harding Davis. North
+American Review, May, 1899, vol. 168, pp. 609-614.]
+
+[Footnote 15: Holtzendorff: Psychologie des Mordes. C. Pfeiffer,
+Berlin, 1875]
+
+[Footnote 16: La Criminologie. Paris, Alcan, 1890, p. 332]
+
+[Footnote 17: See its psychology and dangers well pointed out by M.H.
+Small: Psychical Relations of Society and Solitude. Pedagogical
+Seminary, April, 1900, vol. 7, pp. 13-69]
+
+ * * * * *
+
+
+
+
+CHAPTER VIII
+
+
+BIOGRAPHIES OF YOUTH
+
+
+Knightly ideals and honor--Thirty adolescents from
+Shakespeare--Goethe--C.D. Warner--Aldrich--The fugitive nature of
+adolescent experience--Extravagance of autobiographies--Stories that
+attach to great names--Some typical crazes--Illustrations from George
+Eliot, Edison, Chatterton, Hawthorne, Whittier, Spencer, Huxley,
+Lyell, Byron, Heine, Napoleon, Darwin, Martineau, Agassiz, Madame
+Roland, Louisa Alcott, F.H. Burnett, Helen Keller, Marie Bashkirtseff,
+Mary MacLane, Ada Negri, De Quincey, Stuart Mill, Jefferies, and
+scores of others.
+
+The knightly ideals and those of secular life generally during the
+middle ages and later were in striking contrast to the ascetic ideals
+of the early Christian Church; in some respects they were like those
+of the Greeks. Honor was the leading ideal, and muscular development
+and that of the body were held in high respect; so that the spirit of
+the age fostered conceptions not unlike those of the Japanese Bushido.
+Where elements of Christianity were combined with this we have the
+spirit of the pure chivalry of King Arthur and the Knights of the
+Round Table, which affords perhaps the very best ideals for youth to
+be found in history, as we shall see more fully later.
+
+In a very interesting paper, entitled "Shakespeare and Adolescence,"
+Dr. M.F. Libby[1] very roughly reckons "seventy-four interesting
+adolescents among the comedies, forty-six among the tragedies, and
+nineteen among the histories." He selects "thirty characters who,
+either on account of direct references to their age, or because of
+their love-stories, or because they show the emotional and
+intellectual plasticity of youth, may be regarded as typical
+adolescents." His list is as follows: Romeo, Juliet, Hamlet, Ophelia,
+Imogen, Perdita, Arviragus, Guiderius, Palamon, Arcite, Emilia,
+Ferdinand, Miranda, Isabella, Mariana, Orlando, Rosalind, Biron,
+Portia, Jessica, Phebe, Katharine, Helena, Viola, Troilus, Cressida,
+Cassio, Marina, Prince Hal, and Richard of Gloucester. The proof of
+the youth of these characters, as set forth, is of various kinds, and
+Libby holds that besides these, the sonnets and poems perhaps show a
+yet greater, more profound and concentrated knowledge of adolescence.
+He thinks "Venus and Adonis" a successful attempt to treat sex in a
+candid, naive way, if it be read as it was meant, as a catharsis of
+passion, in which is latent a whole philosophy of art. To some extent
+he also finds the story of the Passionate Pilgrim "replete with the
+deepest knowledge of the passions of early adolescence" The series
+culminates in Sonnet 116, which makes love the sole beacon of
+humanity. It might be said that it is connected by a straight line
+with the best teachings of Plato, and that here humanity picked up the
+clue, lost, save with some Italian poets, in the great interval.
+
+In looking over current autobiographies of well-known modern men who
+deal with their boyhood, one finds curious extremes. On the one hand
+are those of which Doctor's is a type, where details are dwelt upon at
+great length with careful and suggestive philosophic reflections. The
+development of his own tastes, capacities, and his entire adult
+consciousness was assumed to be due to the incidents of childhood and
+youth, and especially the latter stage was to him full of the most
+serious problems essential to his self-knowledge; and in the story of
+his life he has exploited all available resources of this genetic
+period of storm and stress more fully perhaps than any other writer.
+At the other extreme, we have writers like Charles Dudley Warner,[2] a
+self-made man, whose early life was passed on the farm, and who holds
+his own boyhood there in greater contempt than perhaps any other
+reputable writer of such reminiscences. All the incidents are treated
+not only with seriousness, but with a forced drollery and catchy
+superficiality which reflect unfavorably at almost every point upon
+the members of his household, who are caricatured; all the precious
+associations of early life on a New England farm are not only made
+absurd, but from beginning to end his book has not a scintilla of
+instruction or suggestion for those that are interested in child life.
+Aldrich[3] is better, and we have interesting glimpses of the pet
+horse and monkeys, of his fighting the boy bully, running way, and
+falling in love with an older girl whose engagement later blighted his
+life. Howells,[4] White,[5] Mitter,[6] Grahame,[7] Heidi,[8] and Mrs.
+Barnett,[9] might perhaps represent increasing grades of merit in this
+field in this respect.
+
+Yoder,[10] in his interesting study of the boyhood of great men, has
+called attention to the deplorable carelessness of their biographers
+concerning the facts and influences of their youth. He advocates the
+great pedagogic influence of biography, and would restore the high
+appreciation of it felt by the Bolandists, which Comte's positivist
+calendar, that renamed all the days of the year from three hundred and
+sixty-five such accounts in 1849, also sought to revive. Yoder
+selected fifty great modern biographies, autobiographies preferred,
+for his study. He found a number of lives whose equipment and momentum
+have been strikingly due to some devoted aunt, and that give many
+glimpses of the first polarization of genius in the direction in which
+fame is later achieved. He holds that, while the great men excelled in
+memory, imagination is perhaps still more a youthful condition of
+eminence; magnifies the stimulus of poverty, the fact that elder sons
+become prominent nearly twice as often as younger ones; and raises the
+question whether too exuberant physical development does not dull
+genius and talent.
+
+One striking and cardinal fact never to be forgotten considering its
+each and every phenomenon and stage is that the experiences of
+adolescence are extremely transitory and very easily forgotten, so
+that they are often totally lost to the adult consciousness.
+Lancaster[11] observes that we are constantly told by adults past
+thirty that they never had this and that experience, and that those
+who have had them are abnormal; that they are far more rare than
+students of childhood assert, etc. He says, "Not a single young person
+with whom I have had free and open conversation has been free from
+serious thoughts of suicide," but these are forgotten later. A typical
+case of many I could gather is that of a lady, not yet in middle life,
+precise and carefully trained, who, on hearing a lecture on the
+typical phases of adolescence, declared that she must have been
+abnormal, for she knew nothing of any of these experiences. Her
+mother, however, produced her diary, and there she read for the first
+time since it was written, beginning in the January of her thirteenth
+year, a long series of resolutions which revealed a course of conduct
+that brought the color to her face, that she should have found it
+necessary to pledge not to swear, lie, etc., and which showed
+conclusively that she had passed through about all the phases
+described. These phenomena are sometimes very intense and may come
+late in life, but it is impossible to remember feelings and emotions
+with definiteness, and these now make up a large part of life. Hence
+we are prone to look with some incredulity upon the immediate records
+of the tragic emotions and experiences typical and normal at this
+time, because development has scored away their traces from the
+conscious soul.
+
+There is a wall around the town of Boyville, says White,[12] in
+substance, which is impenetrable when its gates have once shut upon
+youth. An adult may peer over the wall and try to ape the games
+inside, but finds it all a mockery and himself banished among the
+purblind grown-ups. The town of Boyville was old when Nineveh was a
+hamlet; it is ruled by ancient laws; has its own rulers and idols; and
+only the dim, unreal noises of the adult world about it have changed.
+
+In exploring such sources we soon see how few writers have given true
+pictures of the chief traits of this developmental period, which can
+rarely be ascertained with accuracy. The adult finds it hard to recall
+the emotional and instinctive life of the teens which is banished
+without a trace, save as scattered hints may be gathered from diaries,
+chance experiences, or the recollections of others. But the best
+observers see but very little of what goes on in the youthful soul,
+the development of which is very largely subterranean. Only when the
+feelings erupt in some surprising way is the process manifest. The
+best of these sources are autobiographies, and of these only few are
+full of the details of this stage. Just as in the mythic prehistoric
+stage of many nations there is a body of legendary matter, which often
+reappears in somewhat different form, so there is a floating
+plankton-like mass of tradition and storiology that seems to attach to
+eminence wherever it emerges and is repeated over and over again,
+concerning the youth of men who later achieve distinction, which
+biographers often incorporate and attach to the time, place, and
+person of their heroes.
+
+As Burnham[13] well intimates, many of the literary characterizations
+of adolescence are so marked by extravagance, and sometimes even by
+the struggle for literary effects, that they are not always the best
+documents, although often based on personal experience.
+Confessionalism is generally overdrawn, distorted, and especially the
+pains of this age are represented as too keen. Of George Eliot's types
+of adolescent character, this may best be seen in Maggie Tulliver,
+with her enthusiastic self-renunciation, with "her volcanic upheavings
+of imprisoned passions," with her "wide, hopeless yearning for that
+something, whatever it was, that was greatest and best on this earth,"
+and in Gwendolen, who, from the moment she caught Deronda's eye, was
+"totally swayed in feeling and action by the presence of a person of
+the other sex whom she had never seen before." There was "the resolute
+action from instinct and the setting at defiance of calculation and
+reason, the want of any definite desire to marry, while all her
+conduct tended to promote proposals." Exaggeration, although not the
+perversions of this age often found in adult characterizations, is
+marked trait of the writings of adolescents, whose conduct meanwhile
+may appear rational, so that this suggests that consciousness may at
+this stage serve as a harmless vent for tendencies that would
+otherwise cause great trouble if turned to practical affairs. If
+Harmodius and Aristogeiton, the adolescent tyrant slayers of Greece,
+had been theorists, they might have been harmless on the principle
+that its analysis tends to dissipate emotion.
+
+Lancaster[14] gathered and glanced over a thousand biographies, from
+which he selected 200 for careful study, choosing them to show
+different typical directions of activity. Of these, 120 showed a
+distinct craze for reading in adolescence; 109 became great lovers of
+nature; 58 wrote poetry, 58 showed a great and sudden development of
+energy; 55 showed great eagerness for school; 53 devoted themselves
+for a season to art and music; 53 became very religious; 51 left home
+in the teens; 51 showed dominant instincts of leadership; 49 had great
+longings of many kinds; 46 developed scientific tastes; 41 grew very
+anxious about the future; 34 developed increased keenness of sensation
+or at least power of observation; in 32 cases health was better; 31
+were passionately altruistic; 23 became idealists; 23 showed powers of
+invention; 17 were devoted to older friends; 15 would reform society;
+7 hated school. These, like many other statistics, have only
+indicative value, as they are based on numbers that are not large
+enough and upon returns not always complete.
+
+A few typical instances from Lancaster must here suffice. Savonarola
+was solitary, pondering, meditating, felt profoundly the evils of the
+world and need of reform, and at twenty-two spent a whole night
+planning his career. Shelley during these years was unsocial, much
+alone, fantastic, wandered much by moonlight communing with stars and
+moon, was attached to an older man. Beecher was intoxicated with
+nature, which he declared afterward to have been the inspiration of
+his life. George Eliot at thirteen had a passion for music and became
+a clever pianist. At sixteen she was religious, founded societies for
+the poor and for animals, and had fitting spells of misanthropy.
+Edison undertook to read the Detroit Free Library through, read
+fifteen solid feet as the books stand on the shelves, was stopped, and
+says he has read comparatively little since. Tolstoi found the aspect
+of things suddenly changed. Nature put on a new appearance. He felt he
+might commit the most dreadful crimes with no purpose save curiosity
+and the need of action. The future looked gloomy. He became furiously
+angry without cause; thought he was lost, hated by everybody, was
+perhaps not the son of his father, etc. At seventeen he was solitary,
+musing about immortality, human destiny, feeling death at hand, giving
+up his studies, fancying himself a great man with new truths for
+humanity. By and by he took up the old virtuous course of life with
+fresh power, new resolutions, with the feeling that he had lost much
+time. He had a deep religious experience at seventeen and wept for joy
+over his new life. He had a period before twenty when he told
+desperate lies, for which he could not account, then a passion for
+music, and later for French novels. Rousseau at this age was
+discontented, immensely in love, wept often without cause, etc. Keats
+had a great change at fourteen, wrestling with frequent obscure and
+profound stirrings of soul, with a sudden hunger for knowledge which
+consumed his days with fire, and "with passionate longing to drain the
+cup of experience at a draft." He was "at the morning hour when the
+whole world turns to gold." "The boy had suddenly become a poet."
+Chatterton was too proud to eat a gift dinner, though nearly starved,
+and committed suicide at seventeen for lack of appreciation. John
+Hunter was dull and hated study, but at twenty his mind awoke as did
+that of Patrick Henry, who before was a lonely wanderer, sitting idly
+for hours under the trees. Alexander Murray awoke to life at fifteen
+and acquired several languages in less than two years. Gifford was
+distraught for lack of reading, went to sea at thirteen, became a
+shoemaker, studying algebra late at night, was savagely unsociable,
+sunk into torpor from which he was roused to do splenetic and
+vexatious tricks, which alienated his friends. Rittenhouse at fourteen
+was a plowboy, covering the fences with figures, musing on infinite
+time and space. Benjamin Thompson was roused to a frenzy for sciences
+at fifteen; at seventeen walked nine miles daily to attend lectures at
+Cambridge; and at nineteen married a widow of thirty-three. Franklin
+had a passion for the sea; at thirteen read poetry all night; wrote
+verses and sold them on the streets of Boston; doubted everything at
+fifteen; left home for good at seventeen; started the first public
+library in Philadelphia before he was twenty-one. Robert Fulton was
+poor, dreamy, mercurial, devoted to nature, art, and literature. He
+became a painter of talent, then a poet, and left home at seventeen.
+Bryant was sickly till fourteen and became permanently well
+thereafter; was precociously devoted to nature, religion, prayed for
+poetic genius and wrote Thanatopsis before he was eighteen. Jefferson
+doted on animals and nature at fourteen, and at seventeen studied
+fifteen hours a day. Garfield, though living in Ohio, longed for the
+sea, and ever after this period the sight of a ship gave him a strange
+thrill. Hawthorne was devoted to the sea and wanted to sail on and on
+forever and never touch shore again. He would roam through the Maine
+woods alone; was haunted by the fear that he would die before
+twenty-five. Peter Cooper left home at seventeen; was passionately
+altruistic; and at eighteen vowed he would build a place like his New
+York Institute. Whittier at fourteen found a copy of Burns, which
+excited him and changed the current of his life. Holmes had a passion
+for flowers, broke into poetry at fifteen, and had very romantic
+attachments to certain trees. J. T. Trowbridge learned German, French,
+and Latin alone before twenty-one; composed poetry at the plow and
+wrote it out in the evening. Henry followed a rabbit under the Public
+Library at Albany, found a hole in the floor that admitted him to the
+shelves, and, unknown to any one, read all the fiction the library
+contained, then turned to physics, astronomy, and chemistry, and
+developed a passion for the sciences. He was stage-struck, and became
+a good amateur actor. H. H. Boyesen was thrilled by nature and by the
+thought that he was a Norseman. He had several hundred pigeons,
+rabbits, and other pets; loved to be in the woods at night; on leaving
+home for school was found with his arms around the neck of a calf to
+which he was saying good-by. Maxwell, at sixteen, had almost a horror
+of destroying a leaf, flower, or fly. Jahn found growing in his heart,
+at this age, an inextinguishable feeling for right and wrong--which
+later he thought the cause of all his inner weal and outer woe. When
+Nansen was in his teens he spent weeks at a time alone in the forest,
+full of longings, courage, altruism, wanted to get away from every one
+and live like Crusoe. T. B. Reed, at twelve and thirteen, had a
+passion for reading; ran away at seventeen; painted, acted, and wrote
+poetry. Cartwright, at sixteen, heard voices from the sky saying,
+"Look above, thy sins are forgiven thee." Herbert Spencer became an
+engineer at seventeen, after one idle year. He never went to school,
+but was a private pupil of his uncle. Sir James Mackintosh grew fond
+of history at eleven; fancied he was the Emperor of Constantinople;
+loved solitude at thirteen; wrote poetry at fourteen; and fell in love
+at seventeen. Thomas Buxton loved dogs, horses, and literature, and
+combined these while riding on an old horse. At sixteen be fell in
+love with an older literary woman, which aroused every latent power to
+do or die, and thereafter he took all the school prizes. Scott began
+to like poetry at thirteen. Pascal wrote treatises on conic sections
+at sixteen and invented his arithmetical machine at nineteen. Nelson
+went to sea at twelve; commanded a boat in peril at fifteen, which at
+the same age he left to fight a polar bear. Banks, the botanist, was
+idle and listless till fourteen, could not travel the road marked out
+for him; when coming home from bathing, he was struck by the beauty of
+the flowers and at once began his career. Montcalm and Wolfe both
+distinguished themselves as leaders in battle at sixteen. Lafayette
+came to America at nineteen, thrilled by our bold strike for liberty.
+Gustavus Adolphus declared his own majority at seventeen and was soon
+famous. Ida Lewis rescued four men in a boat at sixteen. Joan of Arc
+began at thirteen to have the visions which were the later guide of
+her life.
+
+Mr. Swift has collected interesting biographical material[15] to show
+that school work is analytic, while life is synthetic, and how the
+narrowness of the school enclosure prompts many youth in the wayward
+age to jump fences and seek new and more alluring pastures. According
+to school standards, many were dull and indolent, but their nature was
+too large or their ideals too high to be satisfied with it. Wagner at
+the Nikolaischule at Leipzig was relegated to the third form, having
+already attained to the second at Dresden, which so embittered him
+that he lost all taste for philology and, in his own words, "became
+lazy and slovenly." Priestley never improved by any systematic course
+of study. W.H. Gibson was very slow and was rebuked for wasting his
+time in sketching. James Russell Lowell was reprimanded, at first
+privately and then publicly, in his sophomore year "for general
+negligence in themes, forensics, and recitations," and finally
+suspended in 1838 "on account of continued neglect of his college
+duties." In early life Goldsmith's teacher thought him the dullest boy
+she had ever taught. His tutor called him ignorant and stupid. Irving
+says that a lad "whose passions are not strong enough in youth to
+mislead him from that path of science which his tutors, and not his
+inclinations, have chalked out, by four or five years' perseverance,
+will probably obtain every advantage and honor his college can bestow.
+I would compare the man whose youth has been thus passed in the
+tranquility of dispassionate prudence, to liquors that never ferment,
+and, consequently, continue always muddy." Huxley detested writing
+till past twenty. His schooling was very brief, and he declared that
+those set over him "cared about as much for his intellectual and moral
+welfare as if they were baby farmers." Humphry Davy was faithful but
+showed no talent in school, having "the reputation of being an idle
+boy, with a gift for making verses, but with no aptitude for studies
+of a graver sort." Later in life he considered it fortunate that he
+was left so much to himself. Byron was so poor a scholar that he only
+stood at the head of the class when, as was the custom, it was
+inverted, and the bantering master repeatedly said to him, "Now,
+George, man, let me see how soon you'll be at the foot." Schiller's
+negligence and lack of alertness called for repeated reproof, and his
+final school thesis was unsatisfactory. Hegel was a poor scholar, and
+at the university it was stated "that he was of middling industry and
+knowledge but especially deficient in philosophy." John Hunter nearly
+became a cabinetmaker. Lyell had excessive aversion to work. George
+Combe wondered why he was so inferior to other boys in arithmetic.
+Heine agreed with the monks that Greek was the invention of the devil.
+"God knows what misery I suffered with it." He hated French meters,
+and his teacher vowed he had no soul for poetry. He idled away his
+time at Bonn, and was "horribly bored" by the "odious, stiff,
+cut-and-dried tone" of the leathery professors. Humboldt was feeble as
+a child and "had less facility in his studies than most children."
+"Until I reached the age of sixteen," he says, "I showed little
+inclination for scientific pursuits." He was essentially self-taught,
+and acquired most of his knowledge rather late in life. At nineteen he
+had never heard of botany. Sheridan was called inferior to many of his
+schoolfellows. He was remarkable for nothing but idleness and winning
+manners, and was "not only slovenly in construing, but unusually
+defective in his Greek grammar." Swift was refused his degree because
+of "dulness and insufficiency," but given it later as a special favor.
+Wordsworth was disappointing. General Grant was never above
+mediocrity, and was dropped as corporal in the junior class and served
+the last year as a private. W. H. Seward was called "too stupid to
+learn." Napoleon graduated forty-second in his class. "Who," asks
+Swift, "were the forty-one above him?" Darwin was singularly incapable
+of mastering any language. "When he left school," he says, "I was
+considered by all my masters and by my father as a very ordinary boy,
+rather below the common standard in intellect. To my deep
+mortification, my father once said to me, 'You care for nothing but
+shooting, dogs, and rat-catching, and you will be a disgrace to
+yourself and to all your family.'" Harriet Martineau was thought very
+dull. Though a horn musician, she could do absolutely nothing in the
+presence of her irritable master. She wrote a cramped, untidy scrawl
+until past twenty. A visit to some very brilliant cousins at the age
+of sixteen had much to do in arousing her backward nature. At this age
+J. Pierpont Morgan wrote poetry and was devoted to mathematics. Booker
+T. Washington, at about thirteen or fourteen (he does not know the
+date of his birth), felt the new meaning of life and started off on
+foot to Hampton, five hundred miles away, not knowing even the
+direction, sleeping under a sidewalk his first night in Richmond.
+Vittorino da Feltre,[16] according to Dr. Burnham, had a low, tardy
+development, lingering on a sluggish dead level from ten to fourteen,
+which to his later unfoldment was as the barren, improving years
+sometimes called the middle ages, compared with the remainder which
+followed when a new world-consciousness intensified his personality.
+
+Lancaster's summaries show that of 100 actors, the average age of
+their first great success was exactly 18 years. Those he chose had
+taken to the stage of their own accord, for actors are more born than
+made. Nearly half of them were Irish, the unemotional American stock
+having furnished far less. Few make their first success on the stage
+after 22, but from 16 to 20 is the time to expect talent in this line,
+although there is a second rise in his curve before and still more
+after 25, representing those whose success is more due to intellect.
+Taking the average age of 100 novelists when their first story met
+with public approval, the curve reaches its highest point between 30
+and 35. Averaging 53 poets, the age at which most first poems were
+published falls between 15 and 20. The average age at which first
+publication showed talent he places at 18, which is in striking
+contrast with the average age of inventors at time of the first
+patent, which is 33 years.
+
+A still more striking contrast is that between 100 musicians and 100
+professional men. Music is by far the most precocious and instinctive
+of all talents. The average age when marked talent was first shown is
+a little less than 10 years, 95 per cent showed rare talent before 16,
+while the professional men graduated at an average age of 24 years and
+11 months, and 10 years must be added to mark the point of recognized
+success. Of 53 artists, 90 per cent showed talent before 20, the
+average age being 17.2 years. Of 100 pioneers who made their mark in
+the Far West, leaving home to seek fortunes near the frontier, the
+greatest number departed before they were 18. Of 118 scientists,
+Lancaster estimates that their life interest first began to glow on
+the average a little before they were 19. In general, those whose
+success is based on emotional traits antedate by some years those
+whose renown is more purely in intellectual spheres, and taking all
+together, the curves of the first class culminate between 18 and 20.
+
+While men devoted to physical science, and their biographers, give us
+perhaps the least breezy accounts of this seething age, it may be,
+because they mature late, nearly all show its ferments and its
+circumnutations, as a few almost random illustrations clearly show:
+
+
+Tycho Brahe, born in 1596 of illustrious Danish stock, was adopted by
+an uncle, and entered the University of Copenhagen at thirteen, where
+multiplication, division, philosophy, and metaphysics were taught.
+When he was fourteen, an eclipse of the sun occurred, which aroused so
+much interest that he decided to devote himself to the study of the
+heavenly bodies. He was able to construct a series of interesting
+instruments on a progressive scale of size, and finally to erect the
+great Observatory of Uraniberg on the Island of Hven. Strange to say,
+his scientific conclusions had for him profound astrological
+significance. An important new star he declared was "at first like
+Venus and Jupiter and its effects will therefore first be pleasant;
+but as it then became like Mars, there will next come a period of
+wars, seditions, captivity, and death of princes, and destruction of
+cities, together with dryness and fiery meteors in the air,
+pestilence, and venomous snakes. Lastly, the star became like Saturn,
+and thus will finally come a time of want, death, imprisonment, and
+all kinds of sad things!" He says that "a special use of astronomy is
+that it enables us to draw conclusions from the movements in the
+celestial regions as to human fate." He labored on his island twenty
+years. He was always versifying, and inscribed a poem over the
+entrance of his underground observatory expressing the astonishment of
+Urania at finding in the interior of the earth a cavern devoted to the
+study of the heavens.
+
+Galileo[17] was born in 1564 of a Florentine noble, who was poor. As a
+youth he became an excellent lutist, then thought of devoting himself
+to painting, but when he was seventeen studied medicine, and at the
+University of Pisa fell in love with mathematics.
+
+Isaac Newton,[18] born in 1642, very frail and sickly, solitary, had a
+very low piece in the class lists of his school; wrote poetry, and at
+sixteen tried farming. In one of his university examinations in Euclid
+be did so poorly as to incur special censure. His first incentive to
+diligent study came from being severely kicked by a high class boy. He
+then resolved to pass him in studies, and soon rose to the head of the
+school. He made many ingenious toys and windmills; a carriage, the
+wheels of which were driven by the hands of the occupants, and a clock
+which moved by water; curtains, kites, lanterns, etc.; and before he
+was fourteen fell in love with Miss Storey, several yeas older than
+himself. He entered Trinity College at Cambridge at eighteen.
+
+William Herschel, born in 1738, at the outbreak of the Seven Years'
+War, when he was eighteen, was a performer in the regimental band, and
+after a battle passed a night in a ditch and escaped in disguise, to
+England, where he eked out a precarious livelihood by teaching music.
+He supported himself until middle age as an organist. In much of his
+later work he was greatly aided by his sister Caroline. When be
+discovered a sixth planet he became famous, and devoted himself
+exclusively to astronomy, training his only son to follow in his
+footsteps, and dying in 1822.
+
+Agassiz[19] at twelve had developed a mania for collecting. He
+memorized Latin names, of which he accumulated "great volumes of
+MSS.", and "modestly expressed the hope that in time he might be able
+to give the name of every known animal." At fourteen he revolted at
+mercantile life, for which he was designed, and issued a manifesto
+planning to spend four years at a Cermem university, then in Paris,
+when he could begin to write. Rooks were scarce, and a little later he
+copied, with the aid of his brother, several large volumes, and had
+fifty live birds in his room at one time.
+
+At twelve Huxley[20] became an omnivorous reader, and two or three
+years later devoured Hamilton's Logic and became deeply interested in
+metaphysics. At fourteen he saw and participated in his first
+post-mortem examination, was left in a strange state of apathy by it,
+and dates his life-long dyspepsia to this experience. His training was
+irregular; he taught himself German with a book in one hand while he
+made hay with the other; speculated about the basis of matter, soul,
+and their relations, on radicalism and conservatism; and reproached
+himself that he did not work and get on enough. At seventeen he
+attempted a comprehensive classification of human knowledge, and
+having finished his survey, resolved to master the topics one after
+another, striking them out from his table with ink as soon us they
+were done. "May the list soon get black, although at present I shall
+hardly be able, I am afraid, to spot the paper." Beneath the top
+skimmings of these years he afterward conceived seething depths
+working beneath the froth, but could give hardly any account of it. He
+undertook the practise of pharmacy, etc.
+
+
+Women with literary gifts perhaps surpass men in their power to
+reproduce and describe the great but so often evanescent ebullitions
+of this age; perhaps because their later lives, on account of their
+more generic nature, depart less from this totalizing period, or
+because, although it is psychologically shorter than in men, the
+necessities of earning a livelihood less frequently arrest its full
+development, and again because they are more emotional, and feeling
+constitutes the chief psychic ingredient of this stage of life, or
+they dwell more on subjective states.
+
+Manon Philipon (Madame Roland) was born in 1754. Her father was an
+engraver in comfortable circumstances. Her earliest enthusiasm was for
+the Bible and Lives of the Saints, and she had almost a mania for
+reading books of any kind. In the corner of her father's workshop she
+would read Plutarch for hours, dream of the past glories of antiquity,
+and exclaim, weeping, "Why was I not born a Greek?" She desired to
+emulate the brave men of old.
+
+
+Books and flowers aroused her to dreams of enthusiasm, romantic
+sentiment, and lofty aspiration. Finding that the French society
+afforded no opportunity for heroic living, in her visionary fervor she
+fell back upon a life of religious mysticism, and Xavier, Loyola, St.
+Elizabeth, and St. Theresa became her new idols. She longed to follow
+even to the stake those devout men and women who had borne obloquy,
+poverty, hunger, thirst, wretchedness, and the agony of a martyr's
+death for the sake of Jesus. Her capacities for self-sacrifice became
+perhaps her leading trait, always longing after a grand life like
+George Eliot's Dorothea Brooke. She was allowed at the age of eleven
+to enter a convent, where, shunning her companions, she courted
+solitude apart, under the trees, reading and thinking. Artificial as
+the atmosphere was here, it no doubt inspired her life with permanent
+tenderness of feeling and loftiness of purpose, and gave a mystic
+quality to her imagination. Later she experienced to the full
+revulsion of thought and experience which comes when doubt reacts upon
+youthful credulity. It was the age of the encyclopedia, and now she
+came to doubt her creed and even God and the soul, but clung to the
+Gospels as the best possible code of morals, and later realized that
+while her intellect had wandered her heart had remained constant. At
+seventeen she was, if not the moat beautiful, perhaps the noblest
+woman in all France, and here the curtain moat drop upon her girlhood.
+All her traits were, of course, set off by the great life she lived
+and the yet greater death she died.
+
+
+Gifted people seem to conserve their youth and to be all the more
+children, and perhaps especially all the more intensely adolescents,
+because of their gifts, and it is certainly one of the marks of genius
+that the plasticity and spontaneity of adolescence persists into
+maturity. Sometimes even its passions, reveries, and hoydenish freaks
+continue. In her "Histoire de Ma Vie," it is plain that George Sand
+inherited at this age an unusual dower of gifts. She composed many and
+interminable stories, carried on day after day, so that her confidants
+tried to tease her by asking if the prince had got out of the forest
+yet, etc. She personated an echo and conversed with it. Her day-dreams
+and plays were so intense that she often came back from the world of
+imagination to reality with a shock. She spun a weird zoological
+romance out of a rustic legend of _la grande bête_.
+
+When her aunt sent her to a convent, she passed a year of rebellion
+and revolt, and was the leader of _les diables_, or those who refused
+to be devout, and engaged in all wild pranks. At fifteen she became
+profoundly interested in the lives of the saints, although ridiculing
+miracles. She entered one evening the convent church for service,
+without permission, which was an act of disobedience. The mystery and
+holy charm of it penetrated her; she forgot everything outward and was
+left alone, and some mysterious change stole over her. She "breathed
+an atmosphere of ineffable sweetness" more with the mind than the
+senses; had a sudden indescribable perturbation; her eyes swam; she
+was enveloped in a white glimmer, and heard a voice murmur the words
+written under a convent picture of St. Augustine, _Tolle, lege,_ and
+turned around thinking Mother Alicia spoke, but she was alone. She
+knew it was an hallucination, but saw that faith had laid hold of her,
+as she wished, by the heart, and she sobbed and prayed to the unknown
+God till a nun heard her groaning. At first her ardor impelled her not
+only to brave the jeers of her madcap club of harum-scarums and
+tomboys, but she planned to become a nun, until this feverish longing
+for a recluse life passed, but left her changed.[21]
+
+When she passed from the simple and Catholic faith of her grisette
+mother to the atmosphere of her cynical grandmother at Nohant, who was
+a disciple of Voltaire, she found herself in great straits between the
+profound sentiments inspired by the first communion and the concurrent
+contempt for this faith, instilled by her grandmother for all those
+mummeries through which, however, for conventional reasons she was
+obliged to pass. Her heart was deeply stirred, and yet her head
+holding all religion to be fiction or metaphor, it occurred to her to
+invent a story which might be a religion or a religion which might be
+a story into any degree of belief in which she could lapse at will.
+The name and the form of her new deity was revealed to her in a dream.
+He was Corambé, pure as Jesus, beautiful as Gabriel, as graceful as
+the nymphs and Orpheus, less austere than the Christian God, and as
+much woman as man, because she could best understand this sex from her
+love for her mother. He appeared in many aspects of physical and moral
+beauty; was eloquent, master of all arts, and above all of the magic
+of musical improvisation; loved as a friend and sister, and at the
+same time revered as a god; not awful and remote from impeccability,
+but with the fault of excess of indulgence. She estimated that she
+composed about a thousand sacred books or songs developing phases of
+his mundane existence. In each of these he became incarnate man on
+touching the earth, always in a new group of people who were good, yet
+suffering martyrdoms from the wicked known only by the effects of
+their malice. In this "gentle hallucination" she could lose herself in
+the midst of friends, and turn to her hero deity for comfort. There
+must be not only sacred books, but a temple and ritual, and in a
+garden thicket, which no eye could penetrate, in a moss-carpeted
+chamber she built an altar against a tree-trunk, ornamented with a
+wreath hung over it. Instead of sacrificing, which seemed barbaric,
+she proceeded to restore life and liberty to butterflies, lizards,
+green frogs, and birds, which she put in a box, laid on the altar, and
+"after having invoked the good genius of liberty and protection,"
+opened it. In these mimic rites and delicious reveries she found the
+germs of a religion that fitted her heart. From the instant, however,
+that a boy playmate discovered and entered this sanctuary, "Corambé
+ceased to dwell in it. The dryads and the cherubim deserted it," and
+it seemed unreal. The temple was destroyed with great care, and the
+garlands and shells were buried under the tree.[22]
+
+Louisa Alcott's romantic period opened at fifteen, when she began to
+write poetry, keep a heart journal, and wander by moonlight, and
+wished to be the Bettine of Emerson, in whose library she foraged;
+wrote him letters which were never sent; sat in a tall tree at
+midnight; left wild flowers on the doorstep of her master; sang
+Mignon's song under his window; and was refined by her choice of an
+idol. Her diary was all about herself.
+
+
+If she looked in the glass at her long hair and well-shaped head, she
+tried to keep down her vanity; her quick tongue, moodiness, poverty,
+impossible longings, made every day a battle until she hardly wished
+to live, only something must be done, and waiting is so hard. She
+imagined her mind a room in confusion which must be put in order; the
+useless thought swept out; foolish fancies dusted away; newly
+furnished with good resolutions. But she was not a good housekeeper;
+cobwebs got in, and it was hard to rule. She was smitten with a mania
+for the stage, and spent most of her leisure in writing and acting
+plays of melodramatic style ad high-strung sentiment, improbable
+incidents, with no touch of common life or sense of humor, full of
+concealments and surprises, bright dialogues, and lofty sentiments.
+She had much dramatic power and loved to transform herself into Hamlet
+and declaim in mock heroic style. From sixteen to twenty-three was her
+apprenticeship to life. She taught, wrote for the papers, did
+housework for pay as a servant, and found sewing a pleasant resource
+because it was tranquillizing, left her free, and set her thoughts
+going.
+
+Mrs. Burnett,[23] like most women who record their childhood and
+adolescent memories, is far more subjective and interesting than most
+men. In early adolescence she was never alone when with flowers, but
+loved to "speak to them, to bend down and say caressing things, to
+stoop and kiss them, to praise them for their pretty ways of looking
+up at her as into the eyes of a friend and beloved. There were certain
+little blue violets which always seemed to lift their small faces
+childishly, as if they were saying, 'Kiss me; don't go by like that.'"
+She would sit on the porch, elbows on knees and chin on hands, staring
+upward, sometimes lying on the grass. Heaven was so high and yet she
+was a part of it and was something even among the stars. It was a
+weird, updrawn, overwhelming feeling as she stared so fixedly and
+intently that the earth seemed gone, left far behind. Every hour and
+moment was a wonderful and beautiful thing. She felt on speaking terms
+with the rabbits. Something was happening in the leaves which waved
+and rustled as she passed. Just to walk, sit, lie around out of doors,
+to loiter, gaze, watch with a heart fresh as a young dryad, following
+birds, playing hide-and-seek with the brook-these were her halcyon
+hours.
+
+With the instability of genius, Beth[24] did everything suddenly. When
+twelve or thirteen, she had grown too big to be carried, pulled or
+pushed; she suddenly stood still one day, when her mother, commanded
+her to dress. She had been ruled before by physical force, but her
+will and that of her mother were now in collision, and the latter
+realised she could make her do nothing unless by persuasion or moral
+influence. Being constantly reproved, scolded, and even beaten by her
+mother, Beth one day impulsively jumped into the sea, and was rescued
+with difficulty. She had spells of being miserable with no cause. She
+was well and happy, but would burst into tears suddenly, which seemed
+often to surprise her. Being very sensitive herself, she was morbidly
+careful of the feelings of others and incessantly committed grave sins
+of insincerity without compunction in her effort to spare them. To
+those who confided in her abilities, praised her, and thought she
+could do things, her nature expanded, but her mother checked her
+mental growth over and over, instead of helping her by saying, "Don't
+try, you can't do it," etc.
+
+Just before the dawn of adolescence she had passed through a long
+period of abject superstition, largely through the influence of a
+servant. All the old woman's signs were very dominant in her life. She
+even invented methods of divination, as, "if the boards do not creak
+when I walk across the room I shall get through my lessons without
+trouble." She always preferred to see two rooks together to one and
+became expert in the black arts. She used to hear strange noises at
+night for a time, which seemed signs and portents of disaster at sea,
+fell into the ways of her neighbors, and had more faith in
+incantations than in doctors' doses. She not only heard voices and
+very ingeniously described them, but claimed to know what was going to
+happen and compared her forebodings with the maid. She "got religion"
+very intensely under the influence of her aunt, grew thin, lost her
+appetite and sleep, had heartache to think of her friends burning in
+hell, and tried to save them.
+
+Beth never thought at all of her personal appearance until she
+overheard a gentleman call her rather nice-looking, when her face
+flushed and she had a new feeling of surprise and pleasure, and took
+very clever ways of cross-examining her friends to find if she was
+handsome. All of a sudden the care of her person became of great
+importance, and every hint she had heard of was acted on. She aired
+her bed, brushed her hair glossy, pinched her waist and feet, washed
+in buttermilk, used a parasol, tortured her natural appetite in every
+way, put on gloves to do dirty work, etc.
+
+The house always irked her. Once stealing out of the school by night,
+she was free, stretched herself, drew a long breath, bounded and waved
+her arms in an ecstasy of liberty, danced around the magnolia, buried
+her face in the big flowers one after another and bathed it in the dew
+of the petals, visited every forbidden place, was particularly
+attracted to the water, enjoyed scratching and making her feet bleed
+and eating a lot of green fruit. This liberty was most precious and
+all through a hot summer she kept herself healthy by exercise in the
+moonlight. This revived her appetite, and she ended these night
+excursions by a forage in the kitchen. Beth had times when she
+hungered for solitude and for nature. Sometimes she would shut herself
+in her room, but more often would rove the fields and woods in
+ecstasy. Coming home from school, where she had long been, she had to
+greet the trees and fields almost before she did her parents. She had
+a great habit of stealing out often by the most dangerous routes over
+roofs, etc., at night in the moonlight, running and jumping, waving
+her arms, throwing herself on the ground, rolling over, walling on
+all-fours, turning somersaults, hugging trees, playing hide-and-seek
+with the shadow fairy-folk, now playing and feeling fear and running
+away. She invoked trees, stars, etc.
+
+Beth's first love affair was with a bright, fair-haired, fat-faced
+boy, who sat near her pew Sundays. They looked at each other once
+during service, and she felt a glad glow in her chest spread over her,
+dwelt on his image, smiled, and even the next day felt a new desire to
+please. She watched for him to pass from school. When he appeared,
+"had a most delightful thrill shoot through her." The first impulse to
+fly was conquered; she never thought a boy beautiful before. They
+often met after dark, wrote; finally she grew tired of him because she
+could not make him feel deeply, sent him off, called him an idiot, and
+then soliloquized on the "most dreadful grief of her life." The latter
+stages of their acquaintance she occasionally used to beat him, but
+his attraction steadily waned. Once later, as she was suffering from a
+dull, irresolute feeling due to want of a companion and an object, she
+met a boy of seventeen, whose face, like her own, brightened as they
+approached. It was the first appearance of nature's mandate to mate.
+This friendly glance suffused her whole being with the "glory and
+vision of love." Religion and young men were her need. They had stolen
+interviews by night and many an innocent embrace and kiss, and almost
+died once by being caught. They planned in detail what they would do
+after they were married, but all was taken for granted without formal
+vows. Only when criticized did they ever dream of caution and
+concealment, and then they made elaborate parades of ignoring each
+other in public and fired their imaginations with thoughts of
+disguises, masks, etc. This passion was nipped in the bud by the boy's
+removal from his school.
+
+In preparing for her first communion, an anonymous writer[25] became
+sober and studious, proposing to model her life on that of each fresh
+saint and to spend a week in retreat examining her conscience with
+vengeance. She wanted to revive the custom of public confession and
+wrote letters of penitence and submission, which she tore up later,
+finding her mind not "all of a piece." She lay prostrate on her
+prie-dieu weeping from ecstasy, lying on the rim of heaven held by
+angels, wanting to die, now bathed in bliss or aching intolerably with
+spiritual joy, but she was only twelve and her old nature often
+reasserted itself. Religion at that time became an intense emotion
+nourished on incense, music, tapers, and a feeling of being tangible.
+It was rapturous and sensuous. While under its spell, she seemed to
+float and touch the wings of angels. Here solemn Gregorian chants are
+sung, so that when one comes back to earth there is a sense of hunger,
+deception, and self-loathing. Now she came to understand how so many
+sentimental and virtuous souls sought oblivion in the narcotic of
+religious excitement. Here, at the age of twelve, youth began and
+childhood ended with her book.
+
+
+Pathetic is the account of Helen Keller's effort to understand the
+meaning of the word "love" in its season.[26]
+
+
+Is it the sweetness of flowers? she asked. No, said her teacher. Is it
+the warm sun? Not exactly. It can not be touched, "'but you feel the
+sweetness that it pours into everything. Without love, you would not
+be happy or want to play.' The beautiful truth burst upon my mind. I
+felt that there were invisible lines stretched between my spirit and
+the spirit of others." This period seems to have came gradually and
+naturally to this wonderful child, whose life has been perhaps the
+purest ever lived and one of the sweetest. None has ever loved every
+aspect of nature accessible to her more passionately, or felt more
+keenly the charm of nature or of beautiful sentiments. The unhappy
+Frost King episode has been almost the only cloud upon her life, which
+unfortunately came at about the dawn of this period, that is perhaps
+better marked by the great expansion of mind which she experienced at
+the World's Fair in Chicago in 1893, when she was thirteen. About this
+time, too, her great ambition of going to college and enjoying all the
+advantages that other girls did, which, considering her handicap, was
+one of the greatest human resolutions, was strengthened and deepened.
+The fresh, spontaneous, and exquisite reactions of this pellucid mind,
+which felt that each individual could comprehend all the experiences
+and emotions of the race and that chafed at every pedagogical and
+technical obstacle between her soul and nature, and the great
+monuments of literature, show that she has conserved to a remarkable
+degree, which the world will wish may be permanent, the best impulses
+of this golden age.
+
+
+Marie Bashkirtseff,[27] who may be taken as one of the best types of
+exaggerated adolescent confessionalists, was rich and of noble birth,
+and began in 1873, at the age of twelve, to write a journal that
+should be absolutely true and frank, with no pretense, affectation, or
+concealment. The journal continues until her death, October, 1884, at
+the age of twenty-three. It may be described as in some sense a
+feminine counterpart of Rousseau's confessions, but is in some
+respects a more precious psychological document than any other for the
+elucidation of the adolescent ferment in an unusually vigorous and
+gifted soul. Twice I have read it from cover to cover and with growing
+interest.
+
+
+At twelve she is passionately in love with a duke, whom she sometimes
+saw pass, but who had no knowledge of her existence, and builds many
+air castles about his throwing himself at her feet and of their life
+together. She prays passionately to see him again, would dazzle him on
+the stage, would lead a perfect life, develop her voice, and would be
+an ideal wife. She agonizes before the glass on whether or not she is
+pretty, and resolves to ask some young man, but prefers to think well
+of herself even if it is an illusion; constantly modulates over into
+passionate prayer to God to grant all her wishes; is oppressed with
+despair; gay and melancholy by turn; believes in God because she
+prayed Him for a set of croquet and to help her to learn English, both
+of which He granted. At church some prayers and services seem directly
+aimed at her; Paris now seems a frightful desert, and she has no
+motive to avoid carelessness in her appearance. She has freaky and
+very changeable ideas of arranging the things in her room. When she
+hears of the duke's marriage she almost throws herself over a bridge,
+prays God for pardon of her sins, and thinks all is ended; finds it
+horrible to dissemble her feelings in public; goes through the torture
+of altering her prayer about the duke. She is disgusted with common
+people, harrowed by jealousy, envy, deceit and every hideous feeling,
+yet feels herself frozen in the depth, and moving only on the surface.
+When her voice improves she welcomes it with tears and feels an
+all-powerful queen. The man she loves should never speak to another.
+Her journal she resolves to make the most instructive book that ever
+was or ever will be written. She esteems herself so great a treasure
+that no one is worthy of her; pities those who think they can please
+her; thinks herself a real divinity; prays to the moon to show her in
+dreams her future husband, and quarrels with her photographs.
+
+In some moods she feels herself beautiful, knows she shall succeed,
+everything smiles upon her and she is absolutely happy and yet in the
+next paragraph the fever of life at high pressure palls upon her and
+things seem asleep and unreal. Her attempts to express her feelings
+drive her to desperation because words are inadequate. She loves to
+weep, gives up to despair to think of death, and finds everything
+transcendently exquisite. She comes to despise men and wonder whether
+the good are always stupid and the intelligent always false and
+saturated with baseness, but on the whole believes that some time or
+other she is destined to meet one true good and great man. Now she is
+inflated with pride of her ancestry, her gifts, and would subordinate
+everybody and everything; she would never speak a commonplace word,
+and then again feels that her life has been a failure and she is
+destined to be always waiting. She falls on her knees sobbing, praying
+to God with outstretched hands as if He were in her room; almost vows
+to make a pilgrimage to Jerusalem one-tenth of the way on foot; to
+devote her money to good works; lacks the pleasures proper to her age;
+wonders if she can ever love again. On throwing a bouquet from a
+window into a crowd in the Corso a young man choked so beautifully a
+workman who caught it that by that one act of strangling and snatching
+the bouquet she fell in love. The young man calls and they see each
+other often. Now she is clad from head to foot in an armor of cold
+politeness, now vanity and now passion seem uppermost in their
+meetings. She wonders if a certain amount of sin, like air, is
+necessary to a man to sustain life. Finally they vow mutual love and
+Pietro leaves, and she begins to fear that she has cherished illusions
+or been insulted; is torments at things unsaid or of her spelling in
+French. She coughs and for three days has a new idea that she is going
+to die; prays and prostrates herself sixty times, one for each bead in
+her rosary, touching the floor with her forehead every time; wonders
+if God takes intentions into account; resolves to read the New
+Testament, but can not find one and reads Dumas instead. In
+novel-reading she imagines herself the heroine of every scene; sees
+her lover and they plan their mode of life together and at last kiss
+each other, but later she feels humiliated, chilled, doubts if it is
+real love; studies the color of her lips to see if they have changed;
+fears that she has compromised herself; has eye symptoms that make her
+fear blindness. Once on reading the Testament she smiled and clasped
+her hands, gazed upward, was no longer herself but in ecstasy; she
+makes many programs for life; is haunted by the phrase "We live but
+once"; wants to live a dozen lives in one, but feels that she does not
+live one-fourth of a life; has several spells of solitary
+illumination. At other times she wishes to be the center of a salon
+and imagines herself to be so. She soars on poets' wings, but often
+has hell in her heart; slowly love is vowed henceforth to be a word
+without meaning to her. Although she suffers from _ennui_, she
+realizes that women live only from sixteen to forty and cannot bear
+the thought of losing a moment of her life; criticizes her mother;
+scorns marriage and child-bearing, which any washerwoman can attain,
+but pants for glory; now hates, now longs to see new faces; thinks of
+disguising herself as a poor girl and going out to seek her fortunes;
+thinks her mad vanity is her devil; that her ambitions are justified
+by no results; hates moderation in anything, would have intense and
+constant excitement or absolute repose; at fifteen abandons her idea
+of the duke but wants an idol, and finally decides to live for fame;
+studies her shoulders, hips, bust, to gauge her success in life; tries
+target-shooting, hits every time and feels it to be fateful; at times
+despises her mother because she is so easily influenced by her; meets
+another man whose affection for her she thinks might be as reverent as
+religion and who never profaned the purity of his life by a thought,
+but finally drops him because the possible disappointment would be
+unbearable; finds that the more unhappy any one is for love of us the
+happier we are; wonders why she has weeping spells; wonders what love
+that people talk so much about really is, and whether she is ever to
+know. One night, at the age of seventeen, she has a fit of despair
+which vents itself in moans until arising, she seizes the dining-room
+clock, rushes out and throws it into the sea, when she becomes happy.
+"Poor clock!"
+
+At another time she fears she has used the word love lightly and
+resolves to no longer invoke God's help, yet in the next line prays
+Him to let her die as everything is against her, her thoughts are
+incoherent, she hates herself and everything is contemptible; but she
+wishes to die peacefully while some one is singing a beautiful air of
+Verdi. Again she thinks of shaving her head to save the trouble of
+arranging her hair; is crazed to think that every moment brings her
+nearer death; to waste a moment of life is infamous, yet she can trust
+no one; all the freshness of life is gone; few things affect her now;
+she wonders how in the past she could have acted so foolishly and
+reasoned so wisely; is proud that no advice in the world could ever
+keep her from doing anything she wished. She thinks the journal of her
+former years exaggerated and resolves to be moderate; wants to make
+others feel as she feels; finds that the only cure for disenchantment
+with life is devotion to work; fears her face is wearing an anxious
+look instead of the confident expression which was its chief charm.
+"Impossible" is a hideous, maddening word; to think of dying like a
+dog as most people do and leaving nothing behind is a granite wall
+against which she every instant dashes her head. If she loved a man,
+every expression of admiration for anything, or anybody else in her
+presence would be a profanation. Now she thinks the man she loves must
+never know what it is to be in want of money and must purchase
+everything he wishes; must weep to see a woman want for anything, and
+find the door of no palace or club barred to him. Art becomes a great
+shining light in her life of few pleasures and many griefs, yet she
+dares hope for nothing.
+
+At eighteen all her caprices are exhausted; she vows and prays in the
+name of the Father, Son, and Holy Ghost for her wishes. She would like
+to be a millionaire, get back her voice, obtain the _prix de Rome_
+under the guise of a man and marry Napoleon IV. On winning a medal for
+her pictures she does nothing but laugh, cry, and dream of greatness,
+but the next day is scolded and grows discouraged. She has an immense
+sense of growth and transformation, so that not a trace of her old
+nature remains; feels that she has far too much of some things, and
+far too little of others in her nature; sees defects in her mother's
+character, whose pertinacity is like a disease; realizes that one of
+her chief passions is to inspire rather than to feel love; that her
+temper is profoundly affected by her dress; deplores that her family
+expect her to achieve greatness rather than give her the stimulus of
+expecting nothing; declares that she thanks a million thoughts for
+every word that she writes; is disgusted with and sometimes absolutely
+hates herself. At one time she coquets with Kant, and wonders if he is
+right that all things exist only in the imagination; has a passion for
+such "abracadabrante follies" that seem so learned and logical, but is
+grieved to feel them to be false; longs to penetrate the intellectual
+world, to see, learn, and know everything; admires Balzac because he
+describes so frankly all that he has felt; loves Fleury, who has shown
+her a wider horizon; still has spells of admiring her dazzling
+complexion and deploring that she can not go out alone; feels that she
+is losing her grip on art and also on God, who no longer hears her
+prayers, and resolves to kill herself if she is not famous at thirty.
+
+At nineteen, and even before, she has spells of feeling inefficient
+cries, calls on God, feels exhausted; is almost stunned when she hears
+that the young French prince about whom she has spun romances was
+killed by the Kaffirs; feels herself growing serious and sensible;
+despises death; realizes that God is not what she thought, but is
+perhaps Nature and Life or is perhaps Chance; she thinks out possible
+pictures she might paint; develops a Platonic friendship for her
+professor; might marry an old man with twenty-seven millions, but
+spurns the thought; finds herself growing deaf gradually, and at
+nineteen finds three grey hairs; has awful remorse for days, when she
+cannot work and so loses herself in novels and cigarettes; makes many
+good resolutions and then commits some folly as if in a dream; has
+spells of reviewing the past. When the doctor finds a serious lung
+trouble and commands iodine, cod-liver oil, hot milk, and flannel, she
+at first scorns death and refuses all, and is delighted at the terror
+of her friends, but gradually does all that is necessary; feels
+herself too precocious and doomed; deplores especially that
+consumption will cost her her good looks; has fits of intense anger
+alternating with tears; concludes that death is annihilation; realizes
+the horrible thought that she has a skeleton within her that some time
+or other will come out; reads the New Testament again and returns to
+belief in miracle, and prayer to Jesus and the Virgin; distributes one
+thousand francs to the poor; records the dreamy delusions that flow
+through her brain at night and the strange sensations by day. Her eye
+symptoms cause her to fear blindness again; she grows superstitious,
+believing in signs and fortune-tellers; is strongly impelled to
+embrace and make up with her mother; at times defies God and death;
+sees a Spanish bull-fight and gets from it a general impression of
+human cowardice, but has a strange intoxication with blood and would
+like to thrust a lance into the neck of every one she meets; coquets a
+great deal with the thought of marriage; takes up her art and paints a
+few very successful pictures; tries to grapple with the terrible
+question, "What is my unbiased opinion concerning myself?" pants
+chiefly for fame. When the other lung is found diseased the diary
+becomes sometimes more serious, sometimes more fevered; she is almost
+racked to find some end in life; shall she marry, or paint? and at
+last finds much consolation in the visits of Bastien-Lepage, who comes
+to see her often while he is dying of some gastric trouble. She keeps
+up occasional and often daily entries in her journal until eleven days
+before her death, occurring in October, 1884, at the age of
+twenty-three, and precipitated by a cold incurred while making an
+open-air sketch.
+
+
+The confessional outpourings of Mary MacLane[28] constitute a unique
+and valuable adolescent document, despite the fact that it seems
+throughout affected and written for effect; however, it well
+illustrates a real type, although perhaps hardly possible save in this
+country, and was inspired very likely by the preceding.
+
+
+She announces at the outset that she is odd, a genius, an extreme
+egotist; has no conscience; despises her father, "Jim MacLane of
+selfish memory"; loves scrubbing the floor because it gives her
+strength and grace of body, although her daily life is an "empty
+damned weariness." She is a female Napoleon passionately desiring
+fame; is both a philosopher and a coward; her heart is wooden;
+although but nineteen, she feels forty; desires happiness even more
+than fame, for an hour of which she would give up at once fame, money,
+power, virtue, honor, truth, and genius to the devil, whose coming she
+awaits. She discusses her portrait, which constitutes the
+frontispiece; is glad of her good strong body, and still awaits in a
+wild, frenzied impatience the coming of the devil to take her
+sacrifice, and to whom she would dedicate her life. She loves but one
+in all the world, an older "anemone" lady, once her teacher. She ran
+not distinguish between right and wrong; love is the only thing real
+which will some day bring joy, but it is agony to wait. "Oh, dame!
+damn! damn! damn! every living thing in the world!--the universe be
+damned!" herself included. She is "marvelously deep," but thanks the
+good devil who has made her without conscience and virtue so that she
+may take her happiness when it comes. Her soul seeks but blindly, for
+nothing answers. How her happiness will seethe, quiver, writhe, shine,
+dance, rush, surge, rage, blare, and wreak with love and light when it
+comes!
+
+The devil she thinks fascinating and strong, with a will of steel,
+conventional clothes, whom she periodically falls in love with and
+would marry, and would love to be tortured by him. She holds imaginary
+conversations with him. If happiness does not come soon she will
+commit suicide, and she finds rapture in the thought of death. In
+Butte, Montana, where she lives, she wanders among the box rustlers,
+the beer jerkers, biscuit shooters, and plunges out into the sand and
+barrenness, but finds everything dumb. The six toothbrushes in the
+bathroom make her wild and profane. She flirts with death at the top
+of a dark, deep pit, and thinks out the stages of decomposition if she
+yielded herself to Death, who would dearly love to have her. She
+confesses herself a thief on several occasions, but comforts herself
+because the stolen money was given to the poor. Sometimes her "very
+good legs" carry her out into the country, where she has imaginary
+love confabs with the devil, but the world is so empty, dreary, and
+cold, and it is all so hard to bear when one is a woman and nineteen.
+She has a litany from which she prays in recurrent phrases "Kind
+devil, deliver me"--as, e.g., from musk, boys with curls, feminine
+men, wobbly hips, red note-paper, codfish-balls, lisle-thread
+stockings, the books of A.C. Gunter and Albert Ross, wax flowers, soft
+old bachelors and widowers, nice young men, tin spoons, false teeth,
+thin shoes, etc. She does not seem real to herself everything is a
+blank. Though she doubts everything else, she will keep the one atom
+of faith in love and the truth that is love and life in her heart.
+When something shrieks within her, she feels that all her anguish is
+for nothing and that she is a fool. She is exasperated that people
+call her peculiar, but confesses that she loves admiration; she can
+fascinate and charm company if she tries; imagines an admiration for
+Messalina. She most desires to cultivate badness when there is lead in
+the sky. "I would live about seven years of judicious badness, and
+then death if you will." "I long to cultivate the of badness in me."
+She describes the fascination of making and eating fudge; devotes a
+chapter to describing how to eat an olive; discusses her figure. "In
+the front of my shirt-waist there are nine cambric handkerchiefs
+cunningly distributed." She discusses her foot, her beautiful hair,
+her hips; describes each of the seventeen little engraved portraits of
+Napoleon that she keeps, with each of which she falls in love; vows
+she would give up even her marvelous genius far one dear, bright day
+free from loneliness. When her skirts need sewing, she simply pins
+them; this lasts longer, and had she mended them with needle and
+thread she would have been sensible, which she hates. As she walks
+over the sand one day she vows that she would like a man to come so be
+that he was strong and a perfect villain and she would pray him to
+lead her to what the world calls her ruin. Nothing is of consequence
+to her except to be rid of unrest and pain. She would be positively
+and not merely negatively wicked. To poison her soul would rouse her
+mental power. "Oh, to know just once what it is to be loved!" "I know
+that I am a genius more than any genius that has lived," yet she often
+thinks herself a small vile creature for whom no one cares. The world
+is ineffably dull, heaven has always fooled her, and she is starving
+for love.
+
+
+Ada Negri illustrates the other extreme of genuineness and is
+desperately in earnest.[29] She began to teach school in a squalid,
+dismal Italian village, and at eighteen to write the poetry that has
+made her famous. She lived in a dim room back of a stable, up two
+flights, where the windows were not glass but paper, and where she
+seems to have been, like her mother, a mill head before she was a
+teacher. She had never seen a theater, but had read of Duse with
+enthusiasm; had never seen the sea, mountain, or even a hill, lake, or
+large city, but she had read of them. After she began to write,
+friends gave her two dream days in the city. Then she returned, put on
+her wooden shoes, and began to teach her eighty children to spell. The
+poetry she writes is from the heart of her own experience.
+
+She craved "the kiss of genius and of light;" but the awful figure of
+misfortune with its dagger stood by her bed at night. She writes:
+
+ "I have no name--my home a hovel damp;
+ I grew up from the mire;
+ Wretched and outcast folk my family,
+ And yet within me burns a flame of fire."
+
+
+There is always a praying angel and an evil dwarf on either side. The
+black abyss attracts her yet she is softened by a child's caress. She
+laughs at the blackest calamities that threaten her, but weeps over
+thin, wan children without bread. Her whole life goes into song. The
+boy criminal on the street fascinates her and she would kiss him. She
+writes of jealousy as a ghost of vengeance. If death comes, she fears
+"that the haggard doctor will dissect my naked corpse," and pictures
+herself dying on the operating-table like a stray dog and her
+well-made body "disgraced by the lustful kiss of the too eager blade"
+as, "with sinister smile untiring, they tear my bowels out and still
+gloat over my sold corpse, go on to bare my bones, and veins at will,
+wrench out my heart," probe vainly for the secrets of hunger and the
+mystery of pain, until from her "dead breast gurgles a gasp of
+malediction." Much of her verse is imprecation. "A crimson rain of
+crying blood dripping from riddled chests" of those slain for liberty
+falls, on her heart; the sultry factories where "monsters, of steel,
+huge engines, snort all day," and where the pungent air poisons the
+blood of the pale weaver girls; the fate of the mason who felt from a
+high roof and struck the stone flagging, whose funeral she attends,
+all inspire her to sing occasionally the songs of enfranchised labor.
+Misery as a drear, toothless ghost visits her, as when gloomy pinions
+had overspread her dying mother's bed, to wrench with sharp nails all
+the hope from her breast with which she had defied it. A wretched old
+man on the street inspires her to sing of what she imagines is his
+happy though humble prime. There is the song of the pickaxe brandished
+in revolution when mobs cry "Peace, labor bread," and in mines of
+industry beneath the earth. She loves the "defeated" in whose house no
+fire glows, who live in caves and dens, and writes of the mutilation
+of a woman in the factory machinery. At eighteen years "a loom, two
+handsome eyes that know no tears, a cotton dress, a love, belong to
+me." She is inspired by a master of the forge beating a red-hot bar,
+with his bare neck swelled. He is her demon, her God, and her pride in
+him is ecstasy. She describes jealousy of two rival women, so intense
+that they fight and bite, and the pure joy of a guileless,
+intoxicating, life-begetting first kiss. She longs for infinite
+stretches of hot, golden sand, over which she would gallop wildly on
+her steed; anticipates an old age of cap and spectacles; revels in the
+hurricane, and would rise in and fly and whirl with it adrift far out
+in the immensity of space. She tells us, "Of genius and light I'm a
+blithe, millionaire," and elsewhere she longs for the everlasting ice
+of lofty mountains, the immortal silence of the Alps; sings of her
+"sad twenty years," "how all, all goes when love is gone and spent."
+She imagines herself springing into the water which closes over her,
+while her naked soul, ghostly pale, whirls past through the lonely
+dale. She imprecates the licentious world of crafty burghers,
+coquettes, gamblers, well-fed millionaires, cursed geese and serpents
+that make the cowardly vile world, and whom she would smite in the
+face with her indignant verse. "Thou crawlest and I soar." She chants
+the champions of the spade, hammer, pick, though they are ground and
+bowed with toil, disfigured within, with furrowed brows. She pants for
+war with outrage and with wrong; questions the abyss for its secret;
+hears moans and flying shudders; and sees phantoms springing from
+putrid tombs. The full moon is an old malicious spy, peeping
+stealthily with evil eye. She is a bird caught in a cursed cage, and
+prays some one to unlock the door and give her space and light, and
+let her soar away in ecstasy and glory. Nothing less than infinite
+space will satisfy her. Even the tempest, the demon, or a malevolent
+spirit might bear her away on unbridled wings. In one poem she
+apostrophizes Marie Bashkirtseff as warring with vast genius against
+unknown powers, but who now is in her coffin among worms, her skull
+grinning and showing its teeth. She would be possessed by her and
+thrilled as by an electric current. A dwarf beggar wrings her heart
+with pity, but she will not be overwhelmed. Though a daring peasant,
+she will be free and sing out her pæan to the sun, though amid the
+infernal glow of furnaces, forges, and the ringing noise of hammers
+and wheels.
+
+
+Literary men who record their experiences during this stage seem to
+differ from women in several important respects. First, they write with
+less abandon. I can recall no male MacLanes. A Bashkirtseff would be
+less impossible, and a Negri with social reform in her heart is still
+less so. But men are more prone to characterize their public
+metamorphoses later in life, when they are a little paled, and perhaps
+feel less need of confessionalism for that reason. It would, however, be
+too hazardous to elaborate this distinction too far. Secondly and more
+clearly, men tend to vent their ephebic calentures more in the field of
+action. They would break the old moorings of home and strike out new
+careers, or vent their souls in efforts and dreams of reconstructing the
+political, industrial, or social world. Their impracticabilities are
+more often in the field of practical life and remoter from their own
+immediate surroundings. This is especially true in our practical
+country, which so far lacks subjective characterizations of this age of
+eminent literary merit, peculiarly intense as it is here. Thirdly, they
+erupt in a greater variety of ways, and the many kinds of genius and
+talent that now often take possession of their lives like fate are more
+varied and individual. This affords many extreme contrasts, as, e.g.,
+between Trollope's pity for, and Goethe's apotheosis of his youth;
+Mill's loss of feeling, and Jefferies's unanalytic, passionate outbursts
+of sentiment; the esthetic ritualism of Symonds, and the progressive
+religious emancipation of Fielding Hall; the moral and religious
+supersensitiveness of Oliphant, who was a reincarnation of medieval
+monkhood, and the riotous storminess of Müller and Ebers; the
+abnormalities and precocity of De Quincey, and the steady, healthful
+growth of Patterson; the simultaneity of a fleshly and spiritual love in
+Keller and Goethe, and the duality of Pater, with his great and
+tyrannical intensification of sensation for nature and the sequent
+mysticity and symbolism. In some it is fulminating but episodic, in
+others gradual and lifelong like the advent of eternal spring. Fourth,
+in their subjective states women outgrow less in their consciousness,
+and men depart farther from their youth, in more manifold ways. Lastly,
+in its religious aspects, the male struggles more with dogma, and his
+enfranchisement from it is more intellectually belabored. Yet, despite
+all these differences, the analogies between the sexes are probably yet
+more numerous, more all-pervasive. All these biographic facts reveal
+nothing not found in _questionnaire_ returns from more ordinary youth,
+so that for our purposes they are only the latter, writ large because
+superior minds only utter what all more inwardly feel. The arrangement
+by nationality which follows gives no yet adequate basis for inference
+unless it be the above American peculiarity.
+
+In his autobiography from 1785-1803, De Quincey[30] remembered feeling
+that life was finished and blighted for him at the age of six, up to
+which time the influence of his sister three years older had brooded
+over him.
+
+
+His first remembrance, however, is of a dream of terrific grandeur
+before he was two, which seemed to indicate that his dream tendencies
+were constitutional and not due to morphine, but the chill was upon
+the first glimpse that this was a world of evil. He had been brought
+up in great seclusion from all knowledge of poverty and oppression in
+a silent garden with three sisters, but the rumor that a female
+servant had treated one of them rudely just before her death plunged
+him into early pessimism. He felt that little Jane would come back
+certainly in the spring with the roses, and he was glad that his utter
+misery with the blank anarchy confusion which her death brought could
+not be completely remembered. He stole into the chamber where her
+corpse lay, and as he stood, a solemn wind, the saddest he ever heard,
+that might have swept the fields of mortality for a thousand
+centuries, blew, and that same hollow Memnonian wind he often had
+heard since, and it brought back the open summer window and the
+corpse. A vault above opened into the sky, and he slept and dreamed
+there, standing by her, he knew not how long; a worm that could not
+die was at his heart, for this was the holy love between children that
+could not perish. The funeral was full of darkness and despair for
+him, and after it he sought solitude, gazed into the heavens to see
+his sister till he was tired, and realized that he was alone. Thus,
+before the end of his sixth year, with a mind already adolescent,
+although with a retarded body, the minor tone of life became dominant
+and his awakening to it was hard.
+
+As a penniless schoolboy wandering the streets of London at night, he
+was on familiar and friendly terms of innocent relationship with a
+number of outcast women. In his misery they were to him simply sisters
+in calamity, but he found in them humanity, disinterested generosity,
+courage, and fidelity. One night, after he had walked the streets for
+weeks with one of these friendless girls who had not completed her
+sixteenth year, as they sat on the steps of a house, he grew very ill,
+and had she not rushed to buy from her slender purse cordials and
+tenderly ministered to and revived him, he would have died. Many years
+later he used to wander past this house, and he recalled with real
+tenderness this youthful friendship; he longed again to meet the
+"noble-minded Ann ----" with whom he had so often conversed familiarly
+"_more Socratico_," whose betrayer he had vainly sought to punish, and
+yearned to hear from her in order to convey to her some authentic
+message of gratitude, peace, and forgiveness.
+
+His much older brother came home in his thirty-ninth year to die. He
+had been unmanageable in youth and his genius for mischief was an
+inspiration, yet he was hostile to everything pusillanimous, haughty,
+aspiring, ready to fasten a quarrel on his shadow for running before,
+at first inclined to reduce his boy brother to a fag, but finally
+before his death became a great influence in his life. Prominent were
+the fights between De Quincey and another older brother on the one
+hand, and the factory crowd of boys on the other, a fight incessantly
+renewed at the close of factory hours, with victory now on one and now
+on the other side; fought with stones and sticks, where thrice he was
+taken prisoner, where once one of the factory women kissed him, to the
+great delight of his heart. He finally invented a kingdom like Hartley
+Coleridge, called Gom Broon. He thought first that it had no location,
+but finally because his brother's imaginary realm was north and he
+wanted wide water between them, his was in the far south. It was only
+two hundred and seventy miles in circuit, and he was stunned to be
+told by his brother one day that his own domain swept south for eighty
+degrees, so that the distance he had relied on vanished. Here,
+however, he continued to rule for well or ill, raising taxes, keeping
+an imaginary standing army, fishing herring and selling the product of
+his fishery for manure, and experiencing how "uneasy lies the head
+that wears a crown." He worried over his obligations to Gom Broon, and
+the shadow froze into reality, and although his brother's kingdom
+Tigrosylvania was larger, his was distinguished for eminent men and a
+history not to be ashamed of. A friend had read Lord Monboddo's view
+that men had sprung from apes, and suggested that the inhabitants of
+Gom Broon had tails, so that the brother told him that his subjects
+had not emerged from apedom and he must invent arts to eliminate the
+tails. They must be made to sit down for six hours a day as a
+beginning. Abdicate he would not, though all his subjects had three
+tails apiece. They had suffered together. Vain was his brother's
+suggestion that they have a Roman toga to conceal their ignominious
+appendages. He was greatly interested in two scrofulous idiots, who
+finally died, and feared that his subjects were akin to them.
+
+
+John Stuart Mill's Autobiography presents one of the most remarkable
+modifications of the later phases of adolescent experience. No boy
+ever had more diligent and earnest training than his father gave him
+or responded better. He can not remember when be began to learn Greek,
+but was told that it was at the age of three. The list of classical
+authors alone that he read in the original, to say nothing of history,
+political, scientific, logical, and other works before he was twelve,
+is perhaps unprecedented in all history. He associated with his father
+and all his many friends on their own level, but modestly ascribes
+everything to his environment, insists that in natural gifts he is
+other below than above par, and declares that everything he did could
+be done by every boy of average capacity and healthy physical
+constitution. His father made the Greek virtue of temperance or
+moderation cardinal, and thought human life "a poor thing at best
+after the freshness of youth and unsatisfied curiosity had gone by."
+He scorned "the intense" and had only contempt for strong emotion.
+
+
+In his teens Mill was an able debater and writer for the quarterlies,
+and devoted to the propagation of the theories of Bentham, Ricardo,
+and associationism. From the age of fifteen he had an object in life,
+viz., to reform the world. This gave him happiness, deep, permanent,
+and assured for the future, and the idea of struggling to promote
+utilitarianism seemed an inspiring program for life. But in the autumn
+of 1826, when he was twenty years of age, he felt into "a dull state
+of nerves," where he could no longer enjoy and what had produced
+pleasure seemed insipid; "the state, I should think, in which converts
+to Methodism usually are when smitten by their first 'conviction of
+sin.' In this frame of mind it occurred to me to put the question
+directly to myself; 'Suppose that all your objects in life were
+realized; that all the changes in institutions and opinions which you
+are looking forward to could be completely effected at this very
+instant; would this be a great joy and happiness to you?' And an
+irrepressible self-consciousness distinctly answered, 'No.' At this my
+heart sank within me: the whole foundation on which my life was
+constructed fell down. All my happiness was to have been found in the
+continual pursuit of this end. The end had ceased to charm, and how
+could there ever again be any interest in the means? I seemed to have
+nothing left to live for. At first I hoped that the cloud would pass
+away of itself, but it did not. A night's sleep, the sovereign remedy
+for the smaller vexations of life, had no effect on it. I awoke to a
+renewed consciousness of the woful fact. I carried it with me into all
+companies, into all occupations. Hardly anything had power to cause me
+even a few minutes' oblivion of it. For some months the cloud seemed
+to grow thicker and thicker. The lines in Coleridge's 'Dejection'--I
+was not then acquainted with them--exactly described my case:
+
+
+"'A grief without a pang, void, dark, and drear,
+ A drowsy, stifled, unimpassioned grief,
+ Which finds no natural outlet or relief
+ In word, or sigh, or tear.'
+
+
+"In vain I sought relief from my favorite books, those memorials of
+past nobleness and greatness from which I had always hitherto drawn
+strength and animation. I read them now without feeling, or with the
+accustomed feeling minus all its charm; and I became persuaded that my
+love of mankind, and of excellence for its own sake, had worn itself
+out. I sought no comfort by speaking to others of what I felt. If I
+had loved any one sufficiently to make confiding my griefs a
+necessity, I should not have been in the condition I was. I felt, too,
+that mine was not an interesting or in anyway respectable distress.
+There was nothing in it to attract sympathy. Advice, if I had known
+where to seek it, would have been most precious. The words of Macbeth
+to the physician often occurred to my thoughts. But there was no one
+on whom I could build the faintest hope of such assistance. My father,
+to whom it would have been natural to me to have recourse in any
+practical difficulties, was the last person to whom, in such a case as
+this, I looked for help. Everything convinced me that he had no
+knowledge of any such mental state as I was suffering from, and that
+even if he could be made to understand it, he was not the physician
+who could heal it. My education, which was wholly his work, had been
+conducted without any regard to the possibility of its ending in this
+result, and I saw no use in giving him the pain of thinking that his
+plans had failed, when the failure was probably irremediable, and, at
+all event, beyond the power of his remedies. Of other friends, I had
+at that time none to whom I had any hope of making my condition
+intelligible. It was, however, abundantly intelligible to myself, and
+the more I dwelt upon it the more hopeless it appeared."
+
+He now saw what had hitherto seemed incredible, that the habit of
+analysis tends to wear away the feelings. He felt "stranded at the
+commencement of my voyage, with a well-equipped ship and a rudder, but
+no sail; without any real desire for the ends which I had been so
+carefully fitted out to work for: no delight in virtue, or the general
+good, but also just as little in anything else. The fountains of
+vanity and ambition seemed to have dried up within me as completely as
+those of benevolence." His vanity had been gratified at too early an
+age, and, like all premature pleasures, they had caused indifference,
+until he despaired of creating any fresh association of pleasure with
+any objects of human dire. Meanwhile, dejected and melancholy as he
+was through the winter, he went on mechanically with his tasks;
+thought he found in Coleridge the first description of what he was
+feeling; feared the idiosyncrasies of his education had made him a
+being unique and apart. "I asked myself if I could or if I was bound
+to go on living, when life must be passed in this manner. I generally
+answered to myself that I did not think I could possibly bear it
+beyond a year." But within about half that time, in reading a pathetic
+page of how a mere boy felt that he could save his family and take the
+place of all they had lost, a vivid conception of the scene came over
+him and he was moved to tears. From that moment, his burden grew
+lighter. He saw that his heart was not dead and that he still had some
+stuff left of which character and happiness are made; and although
+there were several later lapses, some of which lasted many months, he
+was never again as miserable as he had been.
+
+These experience left him changed in two respects. He had a new theory
+of life, having much in common with the anti-consciousness theory of
+Carlyle. He still held happiness the end of life, but thought it must
+be aimed at indirectly and taken incidentally. The other change was
+that for the first time he gave its proper place to internal culture
+of the individual, especially the training of the feelings which
+became now cardinal. He relished and felt the power of poetry and art;
+was profoundly moved by music; fell in love with Wordsworth and with
+nature, and his later depressions were best relieved by the power of
+rural beauty, which wrought its charm not because of itself but by the
+states and feelings it aroused. His ode on the intimations of
+immortality showed that he also had felt that the first freshness of
+youthful joy was not lasting, and had sought and found compensation.
+He had thus come to a very different standpoint from that of his
+father, who had up to this time formed his mind and life, and
+developed on this basis his unique individuality.
+
+
+Jefferies, when eighteen, began his "Story of My Heart,"[31] which he
+said was an absolutely true confession of the stages of emotion in a
+soul from which all traces of tradition and learning were erased, and
+which stood face to face with nature and the unknown.
+
+
+His heart long seemed dusty and parched for want of feeling, and he
+frequented a hill, where the pores of his soul opened to a new air.
+"Lying down on the grass, I spoke in my soul to the earth, the sun,
+the air and the distant sea.... I desired to have its strength, its
+mystery and glory. I addressed the sun, desiring the sole equivalent
+of his light and brilliance, his endurance, and unwearied race. I
+turned to the blue heaven over, gazing into its depth, inhaling its
+exquisite color and sweetness. The rich blue of the unobtainable
+flower of the sky drew my soul toward it, and there it rested, for
+pure color is the rest of the heart. By all these I prayed. I felt an
+emotion of the soul beyond all definition; prayer is a puny thing to
+it." He prayed by the thyme; by the earth; the flowers which he
+touched; the dust which he let fall through his fingers; was filled
+with "a rapture, an ecstasy, an inflatus. With this inflatus I
+prayed.... I hid my face in the grass; I was wholly prostrated; I lost
+myself in the wrestle.... I see now that what I labored for was soul
+life, more soul learning." After gazing upward he would turn his face
+into the grass, shutting out everything with hands each side, till he
+felt down into the earth and was absorbed in it, whispering deep down
+to its center. Every natural impression, trees, insects, air, clouds,
+he used for prayer, "that my soul might be more than the cosmos of
+life." His "Lyra" prayer was to live a more exalted and intense soul
+life; enjoy more bodily pleasure and live long and find power to
+execute his designs. He often tried, but failed for years to write at
+least a meager account of these experiences. He felt himself immortal
+just as he felt beauty. He was in eternity already; the supernatural
+is only the natural misnamed. As he lay face down on the grass,
+seizing it with both hands, he longed for death, to be burned on a
+pyre of pine wood on a high hill, to have his ashes scattered wide and
+broadcast, to be thrown into the space he longed for while living, but
+he feared that such a luxury of resolution into the elements would be
+too costly. Thus his naked mind, close against naked mother Nature,
+wrested from her the conviction of soul, immortality, deity, under
+conditions as primitive as those of the cave man, and his most
+repeated prayer was "Give me the deepest soul life."
+
+In other moods he felt the world outré-human, and his mind could by no
+twist be fitted to the cosmos. Ugly, designless creatures caused him
+to cease to look for deity in nature, where all happens by chance. He
+at length concluded there is something higher than soul and above
+deity, and better than God, for which he searched and labored. He
+found favorite thinking places, to which he made pilgrimages, where he
+"felt out into the depths of the ether." His frame could not bear the
+labor his heart demanded. Work of body was his meat and drink. "Never
+have I had enough of it. I wearied long before I was satisfied, and
+weariness did not bring a cessation of desire, the thirst was still
+there. I rode; I used the ax; I split tree-trunks with wedges; my arms
+tired, but my spirit remained fresh and chafed against the physical
+weariness." Had he been indefinitely stronger, he would have longed
+for more strength. He was often out of doors all day and often half
+the night; wanted more sunshine; wished the day was sixty hours long;
+took pleasure in braving the cold so that it should be not life's
+destroyer but its renewer. Yet he abhorred asceticism. He wrestled
+with the problem of the origin of his soul and destiny, but could find
+no solution; revolted at the assertion that all is designed for the
+best; "a man of intellect and humanity could cause everything to
+happen in an infinitely superior manner." He discovered that no one
+ever died of old age, but only of disease; that we do not even know
+what old age would be like; found that his soul is infinite, but lies
+in abeyance; that we are murdered by our ancestors and must roll back
+the tide of death; that a hundredth part of man's labor would suffice
+for his support; that idleness is no evil; that in the future
+nine-tenths of the time will be leisure, and to that end he will work
+with all his heart. "I was not more than eighteen when an inner and
+esoteric meaning began to come to me from all the visible universe,
+and indefinable aspirations filled me."
+
+Interesting as is this document, it is impossible to avoid the
+suspicion that the seventeen years which intervened between the
+beginning of these experiences and their final record, coupled with
+the perhaps unconscious tendency toward literary effect, detract more
+or less from their value as documents of adolescent nature.
+
+
+Mr. H. Fielding Hall, author of "The Soul of a People," has since
+written a book[32] in which, beginning with many definitions of
+Christianity, weighing the opinion of those who think all our advance
+is made because of, against those who think it in spite of
+Christianity, he proceeds to give the story of a boy, probably
+himself, who till twelve was almost entirely reared by women and with
+children younger than himself.
+
+
+He was sickly, and believed not in the Old but in the New Testament;
+in the Sermon on the Mount, which he supposed all accepted and lived
+by; that war and wealth were bad and learning apt to be a snare; that
+the ideal life was that of a poor curate, working hard and unhappy. At
+twelve, he went to a boarding-school, passed from a woman's world into
+a man's, out of the New Testament into the Old, out of dreams into
+reality. War was a glorious opportunity, and all followed the British
+victories, which were announced publicly. Big boys were going to
+Sandhurst or Woolwich; there were parties; and the school code never
+turned the other cheek. Wars were God's storms, stirring stagnant
+natures to new life; wealth was worshiped; certain lies were an honor;
+knowledge was an extremely desirable thing--all this was at first new
+and delightful, but extremely wicked. Sunday was the only other Old
+Testament rule, but was then forgotten. Slowly a repugnance of
+religion in all its forms arose. He felt his teachers hypocrites; he
+raised no alarm, "for he was hardly conscious that his anchor had
+dragged or that he had lost hold" of it forever. At eighteen, he read
+Darwin and found that if he were right, Genesis was wrong; man had
+risen, not fallen; if a part was wrong, the whole was. If God made the
+world, the devil seemed to rule it; prayer can not influence him; the
+seven days of creation were periods, Heaven knows how long. Why did
+all profess and no one believe religion? Why is God so stern and yet
+so partial, and how about the Trinity? Then explanations were given.
+Heaven grew repulsive, as a place for the poor, the maimed, the
+stupid, the childish, and those unfit for earth generally.
+
+Faiths came from the East. "The North has originated only Thor, Odin,
+Balder, Valkyres." The gloom and cold drive man into himself; do not
+open him. In the East one can live in quiet solitude, with no effort,
+close to nature. The representatives of all faiths wear ostentatiously
+their badges, pray in public, and no one sneers at all religions.
+Oriental faiths have no organization; there is no head of Hinduism,
+Buddhism, or hardly of Mohammedanism. There are no missions, but
+religion grows rankly from a rich soil, so the boy wrote three
+demands: a reasonable theory of the universe, a workable and working
+code of conduct, and a promise of something desirable hereafter. So he
+read books and tried to make a system.
+
+On a hill, in a thunder-storm in the East, he realized how Thor was
+born. Man fears thunder; it seems the voice of a greater man. Deny
+eyes, legs, and body of the Deity, and nothing is left. God as an
+abstract spirit is unthinkable, but Buddhism offers us no God, only
+law. Necessity, blind force, law, or a free personal will--that is the
+alternative. Freedom limits omnipotence; the two can never mix. "The
+German Emperor's God, clanking round the heavenly mansions wearing a
+German _Pickelhaube_ and swearing German oaths," is not satisfactory.
+Man's God is what he admires most in himself; he can be propitiated,
+hence atonement; you can not break a law, but you can study it.
+Inquiry, not submission, is the attitude. Perhaps both destiny and
+freedom are true, but truth is for the sake of light.
+
+Thor had no moral code; the Greeks were unmoral. Jehovah at first
+asked only fear, reverence, and worship. This gives no guide to life.
+Most codes are directed against a foe and against pain. Truth, mercy,
+courtesy--these were slowly added to reverence; then sanitary rules,
+hence castes. Two codes, those of Christ and Buddha, tower above all
+others. They are the same in praising not wealth, greatness, or power,
+but purity, renunciation of the world, as if one fitted one's self for
+one by being unfitted for the other world.
+
+Is heaven a bribe? Its ideals are those of children, of girl angels,
+white wings, floating dresses, no sheep, but lambs. "Surely there is
+nothing in all the world so babyish." One can hardly imagine a man
+with a deep voice, with the storm of life beating his soul, amid those
+baby faces. If happiness in any act or attitude is perfect, it will
+last forever. Where is due the weariness or satiety? But if happiness
+be perfect, this is impossible; so life would be monotony akin to
+annihilation. But life is change, and change is misery. There is
+effort here; but there will be none in the great peace that passes
+understanding; no defeat, therefore no victory; no friends, because no
+enemies; no joyous meetings, because no farewells. It is the shadows
+and the dark mysteries that sound the depths of our hearts. No man
+that ever lived, if told that he could be young again or go to any
+heaven, would choose the latter. Men die for many things, but all fear
+the beyond. Thus no religion gives us an intelligible First Cause, a
+code or a heaven that we want. The most religious man is the peasant
+listening to the angelus, putting out a little _ghi_ for his God; the
+woman crying in the pagoda. Thus we can only turn to the hearts of men
+for the truth of religion.
+
+
+Biographies and autobiographies furnish many photographic glimpses of
+the struggles and experiences of early adolescent years.
+
+
+Anthony Trollope's autobiography[33] is pitiful. He was poor and
+disliked by most of his masters and treated with ignominy by his
+fellow pupils. He describes himself as always in disgrace. At fifteen
+he walked three miles each way twice a day to and from school. As a
+sizar he seemed a wretched farmer's boy, reeking from the dunghill,
+sitting next the sons of big peers. All were against him, and he was
+allowed to join no games, and learned, he tells us, absolutely nothing
+but a little Greek and Latin. Once only, goaded to desperation, he
+rallied and whipped a bully. The boy was never able to overcome the
+isolation of his school position, and while he coveted popularity with
+an eagerness which was almost mean, and longed exceedingly to excel in
+cricket or with the racquet, was allowed to know nothing of them. He
+remembers at nineteen never to have had a lesson in writing,
+arithmetic, French, or German. He knew his masters by their ferules
+and they him. He believes that he has "been flogged oftener than any
+human being alive. It was just possible to obtain five scourgings in
+one day at Winchester, and I have often boasted that I have obtained
+them all." Prizes were distributed prodigally, but he never got one.
+For twelve years of tuition, he says, "I do not remember that I ever
+knew a lesson."
+
+At this age he describes himself as "an idle, desolate, hanger on ...
+without an idea of a career or a profession or a trade," but he was
+tolerably happy because be could fancy himself in love with pretty
+girls and had been removed from the real misery of school, but had not
+a single aspiration regarding his future. Three of his household were
+dying of consumption, and his mother was day nurse, night nurse, and
+divided her time between pill-boxes and the ink-bottle, for when she
+was seventy-six she had written one hundred and forty volumes, the
+first of which was not written till she was fifty.
+
+Gradually the boy became alive to the blighted ambition of his
+father's life and the strain his mother was enduring, nursing the
+dying household and writing novels to provide a decent roof for them
+to die under. Anthony got a position at the post-office without an
+examination. He knew no French nor science; was a bad speller and
+worse writer and could not have sustained an examination on any
+subject. Still be could not bear idleness, and was always going about
+with some castle in the air finely built in his mind, carrying on for
+weeks and years the same continuous story; binding himself down to
+certain laws, proprieties, and unities; always his own hero, excluding
+everything violently improbable. To this practise, which he calls
+dangerous and which began six or seven years before he went to the
+post-office, he ascribes his power to maintain an interest in a
+fictitious story and to live in a entirely outside imaginative life.
+During these seven years he acquired a character of irregularity and
+grew reckless.
+
+Mark Pattison[34] shows us how his real life began in the middle
+teens, when his energy was "directed to one end, to improve myself";
+"to form my own mind; to sound things thoroughly; to be free from the
+bondage of unreason and the traditional prejudices which, when I first
+began to think, constituted the whole of my mental fabric." He entered
+upon life with a "hide-bound and contracted intellect," and depicts
+"something of the steps by which I emerged from that frozen
+condition." He believes that to "remember the dreams and confusions of
+childhood and never to lose the recollection of the curiosity and
+simplicity of that age, is one of the great gifts of the poetic
+character," although this, he tells us, was extraordinarily true of
+George Sand, but not of himself. From the age of twelve on, a
+Fellowship at Oriel was the ideal of his life, and although he became
+a commoner there at seventeen, his chief marvel is that he was so
+immature and unimpressionable.
+
+William Hale White[35] learned little at school, save Latin and good
+penmanship, but his very life was divided into halves--Sundays and
+week days--and he reflects at some length upon the immense dangers of
+the early teens; the physiological and yet subtler psychic penalties
+of error; callousness to fine pleasures; hardening of the conscience;
+and deplores the misery which a little instruction might have saved
+him. At fourteen he underwent conversion, understood in his sect to be
+a transforming miracle, releasing higher and imprisoning lower powers.
+He compares it to the saving of a mind from vice by falling in love
+with a woman who is adored, or the reclamation of a young woman from
+idleness and vanity by motherhood. But as a boy he was convinced of
+many things which were mere phrases, and attended prayer-meetings for
+the clanship of being marked off from the world and of walking home
+with certain girls. He learned to say in prayer that there was nothing
+good in him, that he was rotten and filthy and his soul a mass of
+putrefying sores; but no one took him at his word and expelled him
+from society, but thought the better of him. Soon he began to study
+theology, but found no help in suppressing tempestuous lust, in
+understanding the Bible, or getting his doubts answered, and all the
+lectures seemed irrelevant chattering. An infidel was a monster whom
+he had rarely ever seen. At nineteen he began to preach, but his heart
+was untouched till he read Wordsworth's lyrical ballads, and this
+recreated a living God for him, melted his heart to tears, and made
+him long for companionship; its effect was instantly seen in his
+preaching, and soon made him slightly suspected as heretical.[36]
+
+John Addington Symonds, in his autobiography, describes his
+"insect-like" devotion to creed in the green infancy of ritualism. In
+his early teens at boarding-school he and his mates, with half
+sincerity, followed a classmate to compline, donned surplices, tossed
+censers, arranged altars in their studies, bought bits of painted
+glass for their windows and illuminated crucifixes with gold dust and
+vermilion. When he was confirmed, this was somewhat of an epoch.
+Preparation was like a plowshare, although it turned up nothing
+valuable, and stimulated esthetic and emotional ardor. In a dim way he
+felt God near, but he did not learn to fling the arms of the soul in
+faith around the cross of Christ. Later the revelation he found in
+Plato removed him farther from boyhood. He fell in love with gray
+Gothic churches, painted glass, organ lofts, etc.
+
+Walter Pater has described phases of ferment, perhaps largely his own,
+in the character of Florian Deleal; his rapture of the red hawthorn
+blossoms, "absolutely the reddest of all things"; his times of
+"seemingly exclusive predominance of interest in beautiful physical
+things, a kind of tyranny of the senses"; and his later absorbing
+efforts to estimate the proportion of the sensuous and ideal,
+assigning most importance to sensible vehicles and occasions;
+associating all thoughts with touch and sight as a link between
+himself and things, till he became more and more "unable to care for
+or think of soul but as in an actual body"; comforted in the
+contemplation of death by the thought of flesh turning to violets and
+almost oppressed by the pressure of the sensible world, his longings
+for beauty intensifying his fear of death. He loved to gaze on dead
+faces in the Paris Morgue although the haunt of them made the sunshine
+sickly for days, and his long fancy that they had not really gone nor
+were quite motionless, but led a secret, half fugitive life, freer by
+night, and perhaps dodging about in their old haunts with no great
+good-will toward the living, made him by turns pity and hate the
+ghosts who came back in the wind, beating at the doors. His religious
+nature gradually yielded to a mystical belief in Bible personages in
+some indefinite place as the reflexes and patterns of our nobler self,
+whose companionship made the world more satisfying. There was "a
+constant substitution of the typical for the actual," and angels might
+be met anywhere. "A deep mysticity brooded over real things and
+partings," marriages and many acts and accidents of life. "The very
+colors of things became themselves weighty with meanings," or "full of
+penitence and peace." "For a time he walked through the world in a
+sustained, not unpleasurable awe generated by the habitual
+recognition, beside every circumstance and event of life, of its
+celestial correspondent."
+
+In D. C. Boulger's Life of General Charles Gordon[37] he records how,
+like Nelson Clive, his hero was prone to boys' escapades and outbreaks
+that often made him the terror of his superiors. He was no bookworm,
+but famous as the possessor of high spirits, very often involved in
+affairs that necessitated discipline, and seemed greatly out of
+harmony with the popular idea of the ascetic of Mount Carmel. As a
+schoolboy he made wonderful squirts "that would wet you through in a
+minute." One Sunday twenty-seven panes of glass in a large storehouse
+were broken with screws shot through them by his cross-bow "for
+ventilation." Ringing bells and pushing young boys in, butting an
+unpopular officer severely in the stomach with his head and taking the
+punishment, hitting a bully with a clothes-brush and being put back
+six months in the Royal Military Academy at Woolwich; these are the
+early outcrops of one side of his dual character. Although more
+soldier than saint, he had a very cheery, genial side. He was always
+ready to take even the severest punishment for all his scrapes due to
+excessive high spirits. When one of his superiors declared that he
+would never make an officer, he felt his honor touched, and his
+vigorous and expressive reply was to tear the epaulets from his
+shoulders and throw them at his superior's feet. He had already
+developed some of the rather moody love of seclusion that was marked
+later, but religion did not strike him deeply enough to bring him into
+the church until he was twenty-one, when he took his first sacrament.
+On one occasion he declined promotion within his reach because he
+would have had to pass a friend to get it. He acted generally on his
+impulses, which were perhaps better than his judgments, took great
+pleasure in corresponding on religious topics with his elder sister,
+and early formed the habit of excessive smoking which gravely affected
+his health later. His was the rare combination of inner repose and
+confidence, interrupted by spells of gaiety.
+
+Williamson, in his "Life of Holman Hunt,"[38] tells us that at
+thirteen he was removed from school as inapt in study. He began to
+spend his time in drawing in his copybooks. He was made clerk to an
+auctioneer, who fortunately encouraged his passion, and at sixteen was
+with a calico printer. Here he amused himself by drawing flies on the
+window, which his employer tried to brush off. There was the greatest
+home opposition to his studying art. After being rejected twice, he
+was admitted at seventeen to the Academy school as a probationer, and
+the next year, in 1845, as a student. Here he met Millais and Rossetti
+and was able to relieve the strain on his mind, which the worry of his
+father concerning his course caused him, and very soon his career
+began.
+
+At thirteen Fitzjames Stephen[39] roused himself to thrash a big boy
+who had long bullied him, and became a fighter. In his sixteenth year,
+he grew nearly five inches, but was so shy and timid at Eton that he
+says, "I was like a sensible grown-up woman among a crowd of rough
+boys"; but in the reaction to the long abuse his mind was steeled
+against oppression, tyranny, and every kind of unfairness. He read
+Paine's "Age of Reason," and went "through the Bible as a man might go
+through a wood, cutting down trees. The priests can stick them in
+again, but they will not make them grow."
+
+
+Dickens has given us some interesting adolescents. Miss Dingwall in
+"Sketches by Boz," "very sentimental and romantic"; the tempery young
+Nickleby, who, at nineteen, thrashed Squeers; Barnaby Rudge, idiotic
+and very muscular; Joe Willet, persistently treated as a boy till he
+ran away to join the army and married Dolly Varden, perhaps the most
+exuberant, good-humored, and beautiful girl in all the Dickens
+gallery; Martin Chuzzlewit, who also ran away, as did David
+Copperfield, perhaps the most true to adolescence because largely
+reminiscent of the author's own life; Steerforth, a stranger from
+home, and his victim, Little Emily; and to some extent Sam Weller,
+Dick Swiveller, the Marchioness, young Podsnap, the Artful Dodger, and
+Charley Bates; while Oliver Twist, Little Nell, and Little Dorrit, Joe
+and Turveydrop in Bleak House, and Paul Dombey, young as they were,
+show the beginning of the pubescent change. Most of his characters,
+however, are so overdrawn and caricatured as to be hardly true to
+life.[40]
+
+In the "Romance of John Inglesant,"[41] by J. H. Shorthouse, we have
+a remarkable picture of an unusually gifted youth, who played an
+important rôle in the days of Cromwell and King Charles, and who was
+long poised in soul between the Church of Rome and the English party.
+He was very susceptible to the fascination of superstition, romance,
+and day-dreaming, and at eleven absorbed his master's Rosicrucian
+theories of spiritual existence where spirits held converse with each
+other and with mankind. A mystic Platonism, which taught that Pindar's
+story of the Argo was only a recipe for the philosopher's stone,
+fascinated him at fourteen. The philosophy of obedience and of the
+subjection of reason to authority was early taught him, and he sought
+to live from within, hearing only the divine law, as the worshipers of
+Cybele heard only the flutes. His twin brother Eustace was an active
+worldling, and soon he followed him to court as page to the Queen, but
+delighted more and more in wandering apart and building air castles.
+For a time he was entirely swayed, and his life directed, by a Jesuit
+Father, who taught him the crucifix and the rosary. At sixteen the
+doctrine of divine illumination fascinated him. He struggled to find
+the path of true devotion; abandoned himself to extremely ritualistic
+forms of worship; dabbled a little in alchemy and astrology to help
+develop the divine nature within him and to attain the beatific
+vision. Soon he was introduced to the "Protestant nunnery," as it was
+called, where the venerable Mr. Ferran, a friend of George Herbert's,
+was greatly taken by Inglesant's accomplishments and grace of manner.
+Various forms of extremely High Church yet Protestant worship were
+celebrated here each day with great devotion, until he became
+disgusted with Puritanism and craved to participate in the office of
+mass. At this point, however, he met Mr. Hobbes, whose rude but
+forcible condemnation of papacy restrained him from casting his lot
+with it. At seventeen, he saw one night a real apparition of the just
+executed Strafford. The last act of his youth, which we can note here,
+was soon after he was twenty, when he fell in love with the charming
+and saintly Mary Collet. The rough Puritan Thorne had made her
+proposals at which she revolted, but she and Inglesant confessed love
+to each other; she saw, however, that they had a way of life marked
+out for themselves by an inner impulse and light. This calling they
+must follow and abandon love, and now John plunged into the war on the
+side of the King.
+
+W. J. Stillman[42] has written with unusual interest and candor the
+story of his own early life.
+
+
+As a boy he was frenzied at the first sight of the sea; caught the
+whip and lashed the horses in an unconscious delirium, and always
+remembered this as one of the most vivid experiences of his life. He
+had a period of nature worship. His first trout was a delirium, and he
+danced about wildly and furiously. He relates his very vivid
+impressions of the religious orthodoxy in which he was reared,
+especially revival sermons; his occasional falsehoods to escape severe
+punishment; his baptism at ten or eleven in a river in midwinter; the
+somberness of his intellectual life, which was long very apathetic;
+his phenomenal stupidity for years; his sudden insurrections in which
+he thrashed bullies at school; his fear that he should be sent home in
+disgrace for bad scholarship; and how at last, after seven years of
+dulness, at the age of fourteen, "the mental fog broke away suddenly,
+and before the term ended I could construe the Latin in less time than
+it took to recite it, and the demonstrations of Euclid were as plain
+and clear as a fairy story. My memory came back so distinctly that I
+could recite long poems after a single reading, and no member of the
+class passed a more brilliant examination at the end of the term than
+I; and, at the end of the second term, I could recite the whole of
+Legendre's geometry, plane and spherical, from beginning to end
+without a question, and the class examination was recorded as the most
+remarkable which the academy had witnessed for many years. I have
+never been able to conceive an explanation of this curious phenomenon,
+which I record only as of possible interest to some one interested in
+psychology."
+
+A. Bronson Alcott[43] was the son of a Connecticut farmer. He began a
+diary at twelve; aspired vainly to enter Yale, and after much
+restlessness at the age of nineteen left home with two trunks for
+Virginia to peddle on foot, hoping to teach school. Here he had a
+varying and often very hard experience for years.
+
+Hornes Bushnell's[44] parents represented the Episcopal and liberal
+Congregational Church. His early life was spent on a farm and in
+attending a country academy. He became profoundly interested in
+religion in the early teens and developed extreme interest in nature.
+At seventeen, while tending a carding machine, he wrote a paper on
+Calvinism. At nineteen he united with the church, and entered Yale
+when he was twenty-one, in 1823. Later he tried to teach school, but
+left it, declaring he would rather lay stone wall; worked on a
+journal, but withdrew, finding it a terrible life; studied law for a
+year, became a tutor at Yale, experienced a reconversion and entered
+the ministry.
+
+
+A well-known American, who wishes his name withheld, writes me of his
+youth as follows:
+
+
+"First came the love of emotion and lurid romance reading. My mind was
+full of adventure, dreams of underground passages, and imprisoned
+beauties whom I rescued. I wrote a story in red ink, which I never
+read, but a girl friend did, and called it magnificent. The girl
+fever, too, made me idealize first one five years older than I, later
+another three years older, and still later one of my own age. I would
+have eaten dirt for each of them for a year or two; was extremely
+gallant and the hero of many romances for two, but all the time so
+bashful that I scarcely dared speak to one of them, and no schoolmate
+ever suspected it all. Music also became a craze at fourteen. Before,
+I had hated lessons, now I was thrilled and would be a musician,
+despite my parents' protests. I practised the piano furiously; wrote
+music and copied stacks of it; made a list of several hundred pieces
+and tunes, including everything musical I knew; would imagine a
+crowded hall, where I played and swayed with fine airs. The vast
+assembly applauded and would not let me go, but all the time it was a
+simple piece and I was a very ordinary player. At fifty years, this is
+still a relic. I now in hours of fatigue pound the piano and dreamily
+imagine dazed and enchanted audiences. Then came oratory, and I glowed
+and thrilled in declaiming Webster's "Reply to Hayne," "Thanatopsis,"
+Byron's "Darkness," Patrick Henry, and best of all "The Maniac," which
+I spouted in a fervid way wearing a flaming red necktie. I remember a
+fervid scene with myself on a high solitary hill with a bald summit
+two miles from home, where I once went because I had been blamed. I
+tried to sum myself up, inventory my good and bad points. It was
+Sunday, and I was keyed up to a frenzy of resolve, prayer,
+idealization of life; all grew all in a jumble. My resolve to go to
+college was clinched then and there, and that hill will always remain
+my Pisgah and Moriah, Horeb and Sinai all in one. I paced back and
+forth in the wind and shouted, 'I will make people know and revere me;
+I will do something'; and called everything to witness my vow that I
+never again would visit this spot till all was fulfilled." "Alas!" he
+says, "I have never been there since. Once, to a summer party who
+went, I made excuse for not keeping this rendezvous. It was too
+sacramental. Certainly it was a very deep and never-to-be-forgotten
+experience there all alone, when something of great moment to me
+certainly took place in my soul."
+
+In the biography of Frederick Douglas[45] we are told that when he was
+about thirteen he began to feel deeply the moral yoke of slavery and
+to seek means of escaping it. He became interested in religion, was
+converted, and dreamed of and prayed for liberty. With great ingenuity
+he extracted knowledge of the alphabet and reading from white boys of
+his acquaintance. At sixteen, under a brutal master he revolted and
+was beaten until he was faint from loss of blood, and at seventeen he
+fought and whipped the brutal overseer Covey, who would have invoked
+the law, which made death the punishment for such an offense, but for
+shame of having been worsted by a negro boy and from the reflection
+that there was no profit from a dead slave. Only at twenty did he
+escape into the new world of freedom.
+
+Jacob Riis[46] "fell head over heels in love with sweet Elizabeth"
+when he was fifteen and she thirteen. His "courtship proceeded at a
+tumultuous pace, which first made the town laugh, then put it out of
+patience and made some staid matrons express the desire to box my ears
+soundly." She played among the lumber where he worked, and he watched
+her so intently that he scarred his shinbone with an adze he should
+have been minding. He cut off his forefinger with an ax when she was
+dancing on a beam near by, and once fell off a roof when craning his
+neck to see her go round a corner. At another time he ordered her
+father off the dance-floor, because he tried to take his daughter home
+a few minutes before the appointed hour of midnight. Young as he was,
+he was large and tried to run away to join the army, but finally went
+to Copenhagen to serve his apprenticeship with a builder, and here had
+an interview with Hans Christian Andersen.
+
+Ellery Sedgwick tells as that at thirteen the mind of Thomas Paine ran
+on stories of the sea which his teacher had told him, and that he
+attempted to enlist on the privateer _Terrible_. He was restless at
+home for years, and shipped on a trading vessel at nineteen.
+
+Indeed, modern literature in our tongue abounds in this element, from
+"Childe Harold" to the second and third long chapters in Mrs. Ward's
+"David Grieve," ending with his engagement to Lucy Purcell;
+Thackeray's Arthur Pendennis and his characteristic love of the far
+older and scheming Fanny Fotheringay; David in James Lane Allen's
+"Reign of Law," who read Darwin, was expelled from the Bible College
+and the church, and finally was engaged to Gabriella; and scores more
+might be enumerated. There is even Sonny,[47] who, rude as he was and
+poorly as he did in all his studies, at the same age when he began to
+keep company, "tallered" his hair, tied a bow of ribbon to the buggy
+whip, and grew interested in manners, passing things, putting on his
+coat and taking off his hat at table, began to study his menagerie of
+pet snakes, toads, lizards, wrote John Burroughs, helped him and got
+help in return, took to observing, and finally wrote a book about the
+forest and its occupants, all of which is very _bien trouvé_ if not
+historic truth.
+
+
+Two singular reflections always rearise in reading Goethe's
+autobiographical writings: first, that both the age and the place,
+with its ceremonies, festivals, great pomp and stirring events in
+close quarters in the little province where he lived, were especially
+adapted to educate children and absorb them in externals; and, second,
+that this wonderful boy had an extreme propensity for moralizing and
+drawing lessons of practical service from all about him. This is no
+less manifest in Wilhelm Meister's Apprenticeship and Travels, which
+supplements the autobiography. Both together present a very unique
+type of adolescence, the elaborate story of which defies epitome. From
+the puppet craze well on into his precocious university life it was
+his passion to explore the widest ranges of experience and then to
+reflect, moralize, or poetize upon them. Perhaps no one ever studied
+the nascent stages of his own life and elaborated their every incident
+with such careful observation and analysis. His peculiar diathesis
+enabled him to conserve their freshness on to full maturity, when he
+gave them literary form. Most lack power to fully utilize their own
+experience even for practical self-knowledge and guidance, but with
+Goethe nothing was wasted from which self-culture could be extracted.
+
+
+Goethe's first impression of female loveliness was of a girl named
+Gretchen, who served wine one evening, and whose face and form
+followed him for a long time. Their meetings always gave him a thrill
+of pleasure, and though his love was like many first loves, very
+spiritual and awakened by goodness and beauty, it gave a new
+brightness to the whole world, and to be near her seemed to him an
+indispensable condition of his being. Her _fiancé_ was generally with
+her, and Goethe experienced a shock in finding that she had become a
+milliner's assistant for although, like all natural boys of
+aristocratic families, he loved common people, this interest was not
+favored by his parents. The night following the coronation day several
+were compelled to spend in chairs, and he and his Gretchen, with
+others, slept, she with her head upon his shoulder, until all the
+others had awakened in the morning. At last they parted at her door,
+and for the first and last time they kissed but never met again,
+although he often wept in thinking of her. He was terribly affronted
+to fully realize that, although only two years older than himself, she
+should have regarded him as a child. He tried to strip her of all
+loving qualities and think her odious, but her image hovered over him.
+The sanity of instinct innate in youth prompted him to lay aside as
+childish the foolish habit of weeping and railing, and his
+mortification that she regarded him somewhat as a nurse might,
+gradually helped to work his cure.
+
+He was very fond of his own name, and, like young and uneducated
+people, wrote or carved it anywhere; later placed near it that of a
+new love, Annette, and afterward on finding the tree he shed tears,
+melted toward her, and made an idyl. He was also seized with a passion
+of teasing her and dominating over her devotedness with wanton and
+tyrannical caprice, venting upon her the ill humor of his
+disappointments, and grew absurdly jealous and lost her after she had
+borne with him with incredible patience and after terrible scenes with
+her by which he gained nothing. Frenzied by his loss, he began to
+abuse his physical nature and was only saved from illness by the
+healing power of his poetic talent; the "Lover's Caprice" was written
+with the impetus of a boiling passion. In the midst of many serious
+events, a reckless humor, which was due to the excess of life,
+developed which made him feel himself superior to the moment, and even
+to court danger. He played tricks, although rarely with premeditation.
+Later he mused much upon the transient nature of love and the
+mutability of character; the extent to which the senses could be
+indulged within the bounds of morality; he sought to rid himself of
+all that troubled him by writing song or epigram about it, which made
+him seem frivolous and prompted one friend to seek to subdue him by
+means of church forms, which he had severed on coming to Leipzig. By
+degrees he felt an epoch approaching when all respect for authority
+was to vanish, and he became suspicious and even despairing with
+regard to the best individuals he had known before and grew chummy
+with a young tutor whose jokes and fooleries were incessant. His
+disposition fluctuated between gaiety and melancholy, and Rousseau
+attracted him. Meanwhile his health declined until a long illness,
+which began with a hemorrhage, caused him to oscillate for days
+between life and death; and convalescence, generally so delightful,
+was marred by a serious tumor. His father's disposition was stern, and
+he could become passionate and bitter, and his mother's domesticity
+made her turn to religion, so that on coming home he formed the
+acquaintance of a religious circle. Again Goethe was told by a hostile
+child that he was not the true son of his father. This inoculated him
+with a disease that long lurked in his system and prompted various
+indirect investigations to get at the truth, during which he compared
+all distinguished guests with his own physiognomy to detect his own
+likeness.
+
+Up to the Leipzig period he had great joy in wandering unknown,
+unconscious of self; but he soon began to torment himself with an
+almost hypertrophied fancy that he was attracting much attention, that
+others' eyes were turned on his person to fix it in their memories,
+that he was scanned and found fault with; and hence he developed a
+love of the country, of the woods and solitary places, where he could
+be hedged in and separated from all the world. Here he began to throw
+off his former habit of looking at things from the art standpoint and
+to take pleasure in natural objects for their own sake. His mother had
+almost grownup to consciousness in her two oldest children, and his
+first disappointment in love turned his thought all the more
+affectionately toward her and his sister, a year younger. He was long
+consumed with amazement over the newly awakening sense impulse that
+took intellectual forms and the mental needs that clothed themselves
+in sense images. He fell to building air castles of opposition lecture
+courses and gave himself up to many dreams of ideal university
+conditions. He first attended lectures diligently, but suffered much
+harm from being too advanced; learned a great deal that he could not
+regulate, and was thereby made uncomfortable; grew interested in the
+fit of his clothes, of which hitherto he had been careless. He was in
+despair at the uncertainty of his own taste and judgment, and almost
+feared he must make a complete change of mind, renouncing what he had
+hitherto learned, and so one day in great contempt for his past burned
+up his poetry, sketches, etc.
+
+He had learned to value and love the Bible, and owed his moral culture
+to it. Its events and symbols were deeply stamped upon him, so without
+being a pietist he was greatly moved at the scoffing spirit toward it
+which he met at the university. From youth he had stood on good terms
+with God, and at times he had felt that he had some things to forgive
+God for not having given better assistance to his infinite good-will.
+Under all this influence he turned to cabalism and became interested
+in crystals and the microcosm and macrocosm, and fell into the habit
+of despair over what he had been and believed just before. He
+conceived a kind of hermetical or neoplatonic godhead creating in more
+and more eccentric circles, until the last, which rose in
+contradiction, was Lucifer to whom creation was committed. He first of
+all imagined in detail an angelic host, and finally a whole theology
+was wrought out _in petto_. He used a gilt ornamented music-stand as a
+kind of altar with fumigating pastils for incense, where each morning
+God was approached by offerings until one day a conflagration put a
+sudden end to these celebrations.
+
+Hans Anderson,[48] the son of a poor shoemaker, taught in a charity
+school at the dawn of puberty; vividly animated Bible stories from
+pictures painted on the wall; was dreamy and absent-minded; told
+continued stories to his mates; at confirmation vowed he would be
+famous and finally, at fourteen, left home for Copenhagen, where he
+was violently stage-struck and worked his way from friendship with the
+bill-poster to the stage as page, shepherd, etc.; called on a famous
+dancer, who scorned him, and then, feeling that he had no one but God
+to depend on, prayed earnestly and often. For nearly a year, until his
+voice broke, he was a fine singer. He wet with his tears the eyes of a
+portrait of a heartless man that he might feel for him. He played with
+a puppet theater and took a childish delight in decking the characters
+with gay remnants that he begged from shops; wrote several plays which
+no one would accept; stole into an empty theater one New Year's day to
+pray aloud on the middle of the stage; shouted with joy; hugged and
+kissed a beech-tree till people thought him insane; abhorred the
+thought of apprenticeship to Latin as he did to that of a trade, which
+was a constant danger; and was one of the most dreamy and sentimental,
+and by spells religious and prayerful, of youth.
+
+George Ebers[49] remembered as a boy of eleven the revolution of '48
+in Berlin, soon after which he was placed in Froebel's school at
+Keilhau. This great teacher with his noble associates, Middendorf,
+Barop, and Langekhal, lived with the boys; told the stirring stories
+of their own lives as soldiers in the war of liberation; led their
+pupils on long excursions in vacation, often lasting for months, and
+gave much liberty to the boys, who were allowed to haze not only their
+new mates, but new teachers. This transfer from the city to the
+country roused a veritable passion in the boy, who remained here till
+he was fifteen. Trees and cliffs were climbed, collections made, the
+Saale by moonlight and the lofty Steiger at sunset were explored.
+There were swimming and skating and games, and the maxim of the
+school, "_Friede, Freude, Freiheit_,"[Peace, joy, freedom] was lived up
+to. The boys hung on their teachers for stories. The teachers took
+their boys into their confidence for all their own literary aims,
+loves, and ideals. One had seen the corpse of Körner and another knew
+Prohaska. "The Roman postulate that knowledge should be imparted to
+boys according to a thoroughly tested method approved by the mature
+human intellect and which seems most useful to it for later life" was
+the old system of sacrificing the interests of the child for those of
+the man. Here childhood was to live itself out completely and
+naturally into an ever renewed paradise. The temperaments,
+dispositions, and characters of each of the sixty boys were carefully
+studied and recorded. Some of these are still little masterpieces of
+psychological penetration, and this was made the basis of development.
+The extreme Teutonism cultivated by wrestling, shooting, and fencing,
+giving each a spot of land to sow, reap, and shovel, and all in an
+atmosphere of adult life, made an environment that fitted the
+transition period as well as any that the history of education
+affords. Every tramp and battle were described in a book by each boy.
+When at fifteen Ebers was transferred to the Kottbus Gymnasium, he
+felt like a colt led from green pastures to the stable, and the period
+of effervescence made him almost possessed by a demon, so many sorts
+of follies did he commit. He wrote "a poem of the world," fell in love
+with an actress older than himself, became known as foolhardy for his
+wild escapades, and only slowly sobered down.
+
+In Gottfried Kelley's "Der grüne Heinrich,"[50] the author, whom R.M.
+Meyer calls "the most eminent literary German of the nineteenth
+century," reviews the memories of his early life. This autobiography
+is a plain and very realistic story of a normal child, and not
+adulterated with fiction like Goethe's or with psychoses like Rousseau
+or Bashkirtseff. He seems a boy like all other boys, and his childhood
+and youth were in no wise extraordinary. The first part of this work,
+which describes his youth up to the age of eighteen, is the most
+important, and everything is given with remarkable fidelity and
+minuteness. It is a tale of little things. All the friendships and
+loves and impulses are there, and he is fundamentally selfish and
+utilitarian; God and nature were one, and only when his beloved Army
+died did he wish to believe in immortality. He, too, as a child, found
+two kinds of love in his heart--the idea and the sensual, very
+independent--the one for a young and innocent girl and the other for a
+superb young woman years older than he, pure, although the
+personification of sense. He gives a rich harvest of minute and
+sagacious observations about his strange simultaneous loves; the
+peculiar tastes of food; his day-dream period; and his rather
+prolonged habit of lying, the latter because he had no other vent for
+invention. He describes with great regret his leaving school at so
+early an age; his volcanic passion of anger; his self-distrust; his
+periods of abandon; his passion to make a success of art though he did
+not of life; his spells of self-despair and cynicism; his periods of
+desolation in his single life; his habit of story-telling; his
+wrestling with the problem of theology and God; the conflict between
+his philosophy and his love of the girls, etc.
+
+From a private school in Leipzig, where he had shown all a boy's tact
+in finding what his masters thought the value of each subject they
+taught; where he had joined in the vandalism of using a battering-ram
+to break a way to the hated science apparatus and to destroy it;
+feeling that the classical writers were overpraised; and where at the
+age of sixteen he had appeared several times in public as a reciter of
+his own poems, Max Müller returned to Leipzig and entered upon the
+freedom of university life there at the age of seventeen. For years
+his chief enjoyment was music.[51] He played the piano well, heard
+everything he could in concert or opera, was an oratorio tenor, and
+grew more and more absorbed in music, so that he planned to devote
+himself altogether to it and also to enter a musical school at Dessau,
+but nothing came of it. At the university he saw little of society,
+was once incarcerated for wearing a club ribbon, and confesses that
+with his boon companions he was guilty of practises which would now
+bring culprits into collision with authorities. He fought three duels,
+participated in many pranks and freakish escapades, but nevertheless
+attended fifty-three different courses of lectures in three years.
+When Hegelism was the state philosophy, he tried hard to understand
+it, but dismissed it with the sentiments expressed by a French officer
+to his tailor, who refused to take the trousers he had ordered to be
+made very tight because they did not fit so closely that he could not
+get into them. Darwin attracted him, yet the wildness of his followers
+repelled. He says, "I confess I felt quite bewildered for a time and
+began to despair altogether of my reasoning powers." He wonders how
+young minds in German universities survive the storms and fogs through
+which they pass. With bated breath he heard his elders talk of
+philosophy and tried to lay hold of a word here and there, but it all
+floated before his mind like mist. Later he had an Hegelian period,
+but found in Herbart a corrective, and at last decided upon Sanskrit
+and other ancient languages, because he felt that he must know
+something that no other knew, and also that the Germans had then heard
+only the after-chime and not the real striking of the bells of Indian
+philosophy. From twenty his struggles and his queries grew more
+definite, and at last, at the age of twenty-two, he was fully launched
+upon his career in Paris, and later went to Oxford.
+
+At thirteen Wagner[52] translated about half the "Odyssey"
+voluntarily; at fourteen began the tragedy which was to combine the
+grandeur of two of Shakespeare's dramas; at sixteen he tried "his
+new-fledged musical wings by soaring at once to the highest peaks of
+orchestral achievement without wasting any time on the humble
+foot-hills." He sought to make a new departure, and, compared to the
+grandeur of his own composition, "Beethoven's Ninth Symphony appeared
+like a simple Pleyel Sonata." To facilitate the reading of his
+astounding score, he wrote it in three kinds of ink--red for strings,
+green for the wood-wind, and black for the brass instruments. He
+writes that this overture was the climax of his absurdities, and
+although the audience before which an accommodating orchestra played
+it were disgusted and the musicians were convulsed with laughter, it
+made a deep impression upon the author's mind. Even after
+matriculating at the university he abandoned himself so long to the
+dissipations common to student life before the reaction came that his
+relatives feared that he was a good-for-nothing.
+
+In his "Hannele," Hauptmann, the dramatist, describes in a kind of
+dream poem what he supposed to pass through the mind of a dying girl
+of thirteen or fourteen, who does not wish to live and is so absorbed
+by the "Brownies of her brain" that she hardly knows whether she is
+alive on earth or dead in heaven, and who sees the Lord Jesus in the
+form of the schoolmaster whom she adores. In her closing vision there
+is a symbolic representation of her own resurrection. To the
+passionate discussions in Germany, England, and France, as to whether
+this character is true to adolescence, we can only answer with an
+emphatic affirmative; that her heaven abounds in local color and in
+fairy tale items, that it is very material, and that she is troubled
+by fears of sin against the Holy Ghost, is answer enough in an
+ill-used, starving child with a fevered brain, whose dead mother
+taught her these things.
+
+
+Saint-Pierre's "Paul and Virginia" is an attempt to describe budding
+adolescence in a boy and girl born on a remote island and reared in a
+state of natural simplicity The descriptions are sentimental after the
+fashion of the age in France, and the pathos, which to us smacks of
+affectation and artificiality, nevertheless has a vein of truth in it.
+The story really begins when the two children were twelve; and the
+description of the dawn of love and melancholy in Virginia's heart,
+for some time concealed from Paul, of her disquiet and piety, of the
+final frank avowal of eternal love by each, set of by the pathetic
+separation, and of the undying love, and finally the tragic death and
+burial of each--all this owes its charm, for its many generations of
+readers, to its merits as an essentially true picture of the human
+heart at this critical age. This work and Rousseau[53] have
+contributed to give French literature its peculiar cast in its
+description of this age.
+
+
+"The first explosions of combustible constitution" in Rousseau's,
+precocious nature were troublesome, and he felt premature sensations
+of erotic voluptuousness, but without any sin. He longed "to fall at
+the feet of an imperious mistress, obey her mandates or implore
+pardon." He only wanted a lady, to become a knight errant. At ten he
+was passionately devoted to a Mlle. Vulson, whom he publicly and
+tyrannically claimed as his own and would allow no other to approach.
+He had very different sensuous feelings toward Mlle. Goton, with whom
+his relations were very passionate, though pure. Absolutely under the
+power of both these mistresses, the effects they produced upon him
+were in no wise related to each other. The former was a brother's
+affection with the jealousy of a lover added, but the latter a
+furious, tigerish, Turkish rage. When told of the former's marriage,
+in his indignation and heroic fury he swore never more to see a
+perfidious girl. A slightly neurotic vein of prolonged ephebeitis
+pervades much of his life.
+
+Pierre Loti's "Story of a Child"[54] was written when the author was
+forty-two, and contains hardly a fact, but it is one of the best of
+inner autobiographies, and is nowhere richer than in the last
+chapters, which bring the author down to the age of fourteen and a
+half. He vividly describes the new joy at waking, which he began to
+feel at twelve or thirteen; the clear vision into the bottomless pit
+of death; the new, marvelous susceptibility to nature as comradeship
+with boys of his own age was lacking; the sudden desires from pure
+bravado and perversity to do something unseemly, e. g., making a fly
+omelet and carrying it in a procession with song; the melting of
+pewter plates and pouring them into water and salting a wild tract of
+land with them; organizing a band of miners, whom he led as if with
+keen scent to the right spot and rediscovered his nuggets, everything
+being done mysteriously and as a tribal secret. Loti had a new feeling
+for the haunting music of Chopin, which he had been taught to play but
+had not been interested in; his mind was inflamed, by a home visit of
+an elder brother, with the idea of going to the South Sea Islands, and
+this became a long obsession which finally led him to enlist in the
+navy, dropping, with a beating heart, the momentous letter into the
+post-office after long misgivings and delays. He had a superficial and
+a hidden self, the latter somewhat whimsical and perhaps ridiculous,
+shared only with a few intimate friends for whom he would have let
+himself be cut into bits. He believes his transition period lasted
+longer than with the majority of men, and during it he was carried
+from one extreme to another; had rather eccentric and absurd manners,
+and touched moat of the perilous rocks on the voyage of life. He had
+an early love for an older girl whose name he wrote in cipher on his
+books, although he felt it a little artificial, but believed it might
+have developed into a great and true hereditary friendship, continuing
+that which their ancestors had felt for many generations. The birth of
+love in his heart was in a dream after having read the forbidden poet,
+Alfred de Musset. He was fourteen, and in his dream it was a soft,
+odorous twilight. He walked amid flowers seeking a nameless some one
+whom he ardently desired, and felt that something strange and
+wonderful, intoxicating as it advanced, was going to happen. The
+twilight grew deeper, and behind a rose-bush he saw a young girl with
+a languorous and mysterious smile, although her forehead and eyes were
+hidden. As it darkened rather suddenly, her eyes came out, and they
+were very personal and seemed to belong to some one already much
+beloved, who had been found with "transports of infinite joy and
+tenderness." He woke with a start and sought to retain the phantom,
+which faded. He could not conceive that was a mere illusion, and as he
+realized that she had vanished he felt overwhelmed with hopelessness.
+It was the first stirring "of true love with all its great melancholy
+and deep mystery, with its overwhelming but sad enchantment--love
+which like a perfume endows with a fragrance all it touches."
+
+
+It is, I believe, high time that ephebic literature should be
+recognized as a class by itself, and have a place of its own in the
+history of letters and in criticism. Much of it should be individually
+prescribed for the reading of the young, for whom it has a singular
+zest and is a true stimulus and corrective. This stage of life now has
+what might almost be called a school of its own. Here the young appeal
+to and listen to each other as they do not to adults, and in a way the
+latter have failed to appreciate. Again, no biography, and especially
+no autobiography, should henceforth be complete if it does not
+describe this period of transformation so all-determining for future
+life to which it alone can often give the key. Rightly to draw the
+lessons of this age not only saves us from waste ineffable of this
+rich but crude area of experience, but makes maturity saner and more
+complete. Lastly, many if not most young people should be encouraged
+to enough of the confessional private journalism to teach them
+self-knowledge, for the art of self-expression usually begins now if
+ever, when it has a wealth of subjective material and needs forms of
+expression peculiar to itself.
+
+For additional references on the subject of this chapter, see:
+
+Alcafarado, Marianna, Love Letters of a Portuguese Nun. Translated by
+R. H., New York, 1887. Richardson, Abby Sage, Abelard and Héloise, and
+Letters of Héloise, Houghton, Mifflin and Co., Boston. Smith, Theodote
+L., Types of Adolescent Affection. Pedagogical Seminary, June, 1904,
+vol. II, pp. 178-203.
+
+
+[Footnote 1: Pedagogical Seminary, June 1901, vol. 8, pp. 163-205]
+
+[Footnote 2: Being a Boy.]
+
+[Footnote 3: Story of a Bad Boy.]
+
+[Footnote 4: A Boy's Town.]
+
+[Footnote 5: Court of Boyville.]
+
+[Footnote 6: The Spoilt Child, by Peary Chandmitter. Translated by G.
+D. Oswell. Thacker, Spink and Co., Calcutta, 1893.]
+
+[Footnote 7: The Golden Age]
+
+[Footnote 8: Frau Spyri.]
+
+[Footnote 9: The One I Knew the Best of All.]
+
+[Footnote 10: The Study of the Boyhood of Great Men. Pedagogical
+Seminary, October, 1894, vol. 3, pp. 134-156.]
+
+[Footnote 11: The Vanishing Character of Adolescent Experiences.
+Northwestern Monthly, June, 1898, vol. 8, p. 644.]
+
+[Footnote 12: The Count of Boyville, by William Allen White. New York,
+1899, p. 358.]
+
+[Footnote 13: The Study of Adolescence. Pedagogical Seminary, June,
+1891, vol. 1, pp. 174-195.]
+
+[Footnote 14: Lancaster: The Psychology and Pedagogy of Adolescence.
+Pedagogical Seminary, July, 1897, vol. 5, p. 106.]
+
+[Footnote 15: Standards of Efficiency in School and in Life.
+Pedagogical Seminary, March, 1903, vol. 10, pp. 3-22.]
+
+[Footnote 16: See also Vittorio da Feltre and other Humanist
+Educators, by W. H. Woodward. Cambridge University Press, 1897.]
+
+[Footnote 17: See The Private Life of Galileo; from his Correspondence
+and that of his Eldest Daughter. Anon, Macmillan, London, 1870.]
+
+[Footnote 18: See Sir David Brewster's Life of Newton. Harper, New
+York, 1874.]
+
+[Footnote 19: Louis Agassiz, His Life and Work, by C. F. Holder. G. P.
+Putnam's Sons, New York, 1893.]
+
+[Footnote 20: Life and Letters of Thomas H. Huxley, by his son Leonard
+Huxley. D. Appleton and Co., New York, 1901.]
+
+[Footnote 21: See also Sully: A Girl's Religion. Longman's Magazine,
+May, 1890, pp. 89-99.]
+
+[Footnote 22: Sheldon (Institutional Activities of American Children;
+American Journal of Psychology, July, 1898, vol. 9, p. 434) describes
+a faintly analogous case of a girl of eleven, who organised the
+worship of Pallas Athena on two flat rocks, in a deep ravine by a
+stream where a young sycamore grew from an old stump, as did Pallas
+from the head of her father Zeus. There was a court consisting of
+king, queen and subjects, and priests who officiated at sacrifices.
+The king and queen wore goldenrod upon their heads and waded in
+streams attended by their subjects; gathered flowers for Athena;
+caught crayfish which were duly smashed upon her altar. "Sometimes
+there was a special celebration, when, in addition to the slaughtered
+crayfish and beautiful flower decorations, and pickles stolen from the
+dinner-table, there would be an elaborate ceremony," which because of
+its uncanny acts was intensely disliked by the people at hand.]
+
+[Footnote 23: The One I Know The Best of All. A Memory of the Mind of
+a Child. By Frances Hodgson Burnett. Scribner's Sons, New York, 1893]
+
+[Footnote 24: The Beth Book, by Sarah Grand. D. Appleton and Co., New
+York, 1897.]
+
+[Footnote 25: Autobiography of a Child. Hannah Lynch, W. Blackwood and
+Sons, London, 1899, p. 255.]
+
+[Footnote 26: The Story of My Life. By Helen Keller. Doubleday, Page
+and Co., New York, 1903, p. 39.]
+
+[Footnote 27: Journal of a Young Artist. Cassell and Co., New York,
+1889, p. 434.]
+
+[Footnote 28: The Story of Mary MacLane. By herself. Herbert S. Stone
+and Co., Chicago, 1902, p. 322.]
+
+[Footnote 29: Fate. Translated from the Italian by A.M. Von Blomberg.
+Copeland and Day, Boston, 1898.]
+
+[Footnote 30: Confessions of an Opium Eater. Part I. Introductory
+Narrative. (Cambridge Classics) 1896.]
+
+[Footnote 31: Longmans, Green and Co. London, 1891, 2nd ed.]
+
+[Footnote 32: The Hearts of Men. Macmillan, London, 1891, p. 324.]
+
+[Footnote 33: An Autobiography. Edited by H.M. Trollope. 2 vols.
+London, 1883.]
+
+[Footnote 34: See his Memoirs. London, 1885.]
+
+[Footnote 35: See Autobiography of Mark Rutherford (pseudonym for W.H.
+White), edited by Reuben Shapcott. 2 vols. London, 1881.]
+
+[Footnote 36: The rest of the two volumes is devoted to his further
+life as a dissenting minister, who later became something of a
+literary man; relating how he was slowly driven to leave his little
+church, how he outgrew and broke with the girl to whom he was engaged,
+whom he marvelously met and married when both were well on in years,
+and how strangely he was influenced by the free-thinker Mardon and his
+remarkable daughter. All in all it is a rare study of emancipation.]
+
+[Footnote 37: London, 1896, vol. 1.]
+
+[Footnote 38: Macmillan, 1902.]
+
+[Footnote 39: Life of Sir J.F. Stephen. By his brother, Leslie
+Stephen, London, 1895.]
+
+[Footnote 40: See the very impressive account of Dicken's
+characterization of childhood and youth, and of his great but hitherto
+inadequately recognized interest and influence as an educator. Dickens
+as an Educator. James L. Hughes. D. Appleton and Co., New York, 1901,
+p. 319.]
+
+[Footnote 41: John Inglesant: A Romance. 6th ed. Macmillan, 1886.]
+
+[Footnote 42: The Autobiography of a Journalist. 2 vols. Houghton,
+Mifflin and Co., Boston, 1901.]
+
+[Footnote 43: A. Bronson Alcott, His Life and Philosophy. By F. B.
+Sanborn and W. T. Harris. Roberts Bros., Boston, 1893.]
+
+[Footnote 44: Horace Bushnell, Preacher and Theologian. By Theodore F.
+Munger. Houghton, Mifflin and Co., Boston, 1899.]
+
+[Footnote 45: By C.W. Chesnutt. (Beacon Biographies.) Small, Maynard
+and Co., Boston, 1899.]
+
+[Footnote 46: The Making of an American. Macmillan, 1901.]
+
+[Footnote 47: Sonny. By Ruth McEnery Stuart. The Century Co., New
+York, 1896.]
+
+[Footnote 48: The Story of My Life. Works, vol. 8 new edition.
+Houghton, Mifflin and Co., Boston, 1894.]
+
+[Footnote 49: The Story of My Life. Translated by M. J. Safford. D.
+Appleton and Co., New York 1893.]
+
+[Footnote 50: Gesammelte Werke. Vierter Band. Wilhelm Hertz, Berlin,
+1897.]
+
+[Footnote 51: My Autobiography, p. 106. Chas. Scribner's Sons, New
+York, 1901.]
+
+[Footnote 52: Wagner and His Works. By Henry T. Finck. Chas.
+Scribner's Sons, New York, 1893.]
+
+[Footnote 53: Les Confessions. Oeuvres Complètes, vols. 8 and 9.
+Hachette et Cie., Paris, 1903.]
+
+[Footnote 54: Translated from the French by C.F. Smith. C.C. Birchard
+and Co., Boston, 1901.]
+
+ * * * * *
+
+
+
+
+CHAPTER IX
+
+
+THE GROWTH OF SOCIAL IDEALS
+
+
+Change from childish to adult friends--Influence of favorite
+teachers--What children wish or plan to do or be--Property and the
+money sense--Social judgments--The only child--First social
+organizations--Student life--Associations for youth, controlled by
+adults.
+
+In a few aspects we are already able to trace the normal psychic
+outgrowing of the home of childhood as its interests irradiate into an
+ever enlarging environment. Almost the only duty of small children is
+habitual and prompt obedience. Our very presence enforces one general
+law--that of keeping our good-will and avoiding our displeasure. They
+respect all we smile at or even notice, and grow to it like the plant
+toward the light. Their early lies are often saying what they think
+will please. At bottom, the most restless child admires and loves
+those who save him from too great fluctuations by coercion, provided
+the means be rightly chosen and the ascendency extend over heart and
+mind. But the time comes when parents are often shocked at the lack of
+respect suddenly shown by the child. They have ceased to be the
+highest ideals. The period of habituating morality and making it
+habitual is ceasing; and the passion to realize freedom, to act on
+personal experience, and to keep a private conscience is in order. To
+act occasionally with independence from the highest possible ideal
+motives develops the impulse and the joy of pure obligation, and thus
+brings some new and original force into the world and makes habitual
+guidance by the highest and best, or by inner as opposed to outer
+constraint, the practical rule of life. To bring the richest streams
+of thought to bear in interpreting the ethical instincts, so that the
+youth shall cease to live in a moral interregnum, is the real goal of
+self-knowledge. This is true education of the will and prepares the
+way for love of overcoming obstacles of difficulty, perhaps even of
+conflict. This impulse is often the secret of obstinacy.[1] And yet,
+"at no time in life will a human being respond So heartily if treated
+by older and wiser people as if he were an equal or even a superior.
+The attempt to treat a child at adolescence as you would treat an
+inferior is instantly fatal to good discipline."[2] Parents still
+think of their offspring as mere children, and tighten the rein when
+they should loosen it. Many young people feel that they have the best
+of homes and yet that they will go crazy if they must remain in them.
+If the training of earlier years has been good, guidance by command
+may now safely give way to that by ideals, which are sure to be
+heroic. The one unpardonable thing for the adolescent is dullness,
+stupidity, lack of life, interest, and enthusiasm in school or
+teachers, and, perhaps above all, too great stringency. Least of all,
+at this stage, can the curriculum school be an ossuary. The child must
+now be taken into the family councils and find the parents interested
+in all that interests him. Where this is not done, we have the
+conditions for the interesting cases of so many youth, who now begin
+to suspect that father, mother, or both, are not their true parents.
+Not only is there interest in rapidly widening associations with
+coevals, but a new lust to push on and up to maturity. One marked
+trait now is to seek friends and companions older than themselves, or
+next to this, to seek those younger. This is marked contrast with
+previous years, when they seek associates of their own age. Possibly
+the merciless teasing instinct, which culminates at about the same
+time, may have some influence, but certain it is that now interest is
+transpolarized up and down the age scale. One reason is the new hunger
+for information, not only concerning reproduction, but a vast variety
+of other matters, so that there is often an attitude of silent begging
+for knowledge. In answer to Lancaster's[3] questions on this subject,
+some sought older associates because they could learn more from them,
+found them better or more steadfast friends, craved sympathy and found
+most of it from older and perhaps married people. Some were more
+interested in their parents' conversation with other adults than with
+themselves, and were particularly entertained by the chance of hearing
+things they had no business to. There is often a feeling that adults
+do not realize this new need of friendship with them and show want of
+sympathy almost brutal.
+
+
+Stableton,[4] who has made interesting notes on individual boys
+entering the adolescent period, emphasizes the importance of sympathy,
+appreciation, and respect in dealing with this age. They must now be
+talked to as equals, and in this way their habits of industry and even
+their dangerous love affairs run be controlled. He says, "There is no
+more important question before the teaching fraternity today than how
+to deal justly and successfully with boys at this time of life. This
+is the age when they drop out of school" in far too large numbers, and
+he thinks that the small percentage of male graduates from our high
+schools is due to "the inability of the average grammar grade or
+high-school teacher to deal rightly with boys in this critical period
+of their school life." Most teachers "know all their bad points, but
+fail to discover their good ones." The fine disciplinarian, the
+mechanical movement of whose school is so admirable and who does not
+realize the new need of liberty or how loose-jointed, mentally and
+physically, all are at this age, should be supplanted by one who can
+look into the heart and by a glance make the boy feel that he or she
+is his friend. "The weakest work in our schools is the handling of
+boys entering the adolescent period of life, and there is no greater
+blessing that can come to a boy at this age, when be does not
+understand himself, than a good strong teacher that understands him,
+has faith in him, and will day by day lead him till he can walk
+alone."
+
+Small[5] found the teacher a focus of imitation whence many
+influences, both physical and mental, irradiated to the pupils. Every
+accent, gesture, automatism, like and dislike is caught consciously
+and unconsciously. Every intellectual interest in the teacher
+permeates the class--liars, if trusted, became honest; those treated
+as ladies and gentlemen act so; those told by favorite teachers of the
+good things they are capable of feel a strong impulsion to do them;
+some older children are almost transformed by being made companions to
+teachers, by having their good traits recognized, and by frank
+apologies by the teacher when in error.
+
+An interesting and unsuspected illustration of the growth of
+independence with adolescence was found in 2,411 papers from the
+second to eighth grades on the characteristics of the best teacher as
+seen by children.[6] In the second and third grades, all, and in the
+fourth, ninety-five per cent specified help in studies. This falls off
+rapidly in the sixth, seventh, and eighth grades to thirty-nine per
+cent, while at the same time the quality of patience in the upper
+grades rises from a mention by two to twenty-two per cent.
+
+Sanford Bell[7] collated the answers of 543 males and 488 females as
+to who of all their past teachers did them most good, and wherein;
+whom they loved and disliked most, and why. His most striking result
+is presented in which shows that fourteen in girls and sixteen in boys
+is the age in which most good was felt to have been done, and that
+curves culminating at twelve for both sexes but not falling rapidly
+until fifteen or sixteen represent the period when the strongest and
+most indelible dislikes were felt. What seems to be most appreciated
+in teachers is the giving of purpose, arousing of ideals, kindling of
+ambition to be something or do something and so giving an object in
+life, encouragement to overcome circumstances, and, in general,
+inspiring self-confidence and giving direction. Next came personal
+sympathy and interest, kindness, confidence, a little praise, being
+understood; and next, special help in lessons, or timely and kindly
+advice, while stability and poise of character, purity, the absence of
+hypocrisy, independence, personal beauty, athleticism and vigor are
+prominent. It is singular that those of each sex have been most helped
+by their own sex and that this prominence is far greatest in men.
+Four-fifths of the men and nearly one-half of the women, however, got
+most help from men. Male teachers, especially near adolescence, seem
+most helpful for both sexes.
+
+The qualities that inspire most dislike are malevolence, sarcasm,
+unjust punishment, suspicion, severity, sternness, absence of laughing
+and smiling, indifference, threats and broken vows, excessive scolding
+and "roasting," and fondness for inflicting blows. The teacher who
+does not smile is far more liable to excite animosity. Most boys
+dislike men most, and girls' dislikes are about divided. The stories
+of school cruelties and indignities are painful. Often inveterate
+grudges are established by little causes, and it is singular how
+permanent and indelible strong dislike, are for the majority of
+children. In many cases, aversions engendered before ten have lasted
+with little diminution till maturity, and there is a sad record of
+children who have lost a term, a year, or dropped school altogether
+because of ill treatment or partiality.
+
+Nearly two thousand children were asked what they would do in a
+specific case of conflict between teacher and parents. It was found
+that, while for young children parental authority was preferred, a
+marked decline began about eleven and was most rapid after fourteen in
+girls and fifteen in boys, and that there was a nearly corresponding
+increase in the number of pubescents who preferred the teacher's
+authority. The reasons for their choice were also analyzed, and it was
+found that whereas for the young, unconditioned authority was
+generally satisfactory, with pubesecents, abstract authority came into
+marked predominance, "until when the children have reached the age of
+sixteen almost seventy-five per cent of their reasons belong to this
+class, and the children show themselves able to extend the idea of
+authority without violence to their sense of justice."
+
+
+On a basis of 1,400 papers answering the question whom, of anyone ever
+heard or read of, they would like to resemble, Barnes[8] found that
+girls' ideals were far more often found in the immediate circle of
+their acquaintance than boys, and that those within that circle were
+more often in their own family, but that the tendency to go outside
+their personal knowledge and choose historical and public characters
+was greatly augmented at puberty, when also the heroes of philanthropy
+showed marked gain in prominence. Boys rarely chose women as their
+ideals; but in America, half the girls at eight and two-thirds at
+eighteen chose male characters. The range of important women ideals
+among the girls was surprisingly small. Barnes fears that if from the
+choice of relative as ideals, the expansion to remote or world heroes
+is too fast, it may "lead to disintegration of character and reckless
+living." "If, on the other hand, it is expanded too slowly we shall
+have that arrested development which makes good ground in which to
+grow stupidity, brutality, and drunkenness--the first fruits of a
+sluggish and self-contained mind." "No one can consider the regularity
+with which local ideals die out and are replaced by world ideals
+without feeling that he is in the presence of law-abiding forces," and
+this emphasizes the fact that the teacher or parent does not work in a
+world governed by caprice.
+
+The compositions written by thousands of children in New York on what
+they wanted to do when they were grown up were collated by Dr.
+Thurber.[9] The replies were serious, and showed that poor children
+looked forward willingly to severe labor and the increased earnestness
+of adolescent years, and the better answers to the question _why_ were
+noteworthy. All anticipated giving up the elastic joyousness of
+childhood and felt the need of patience. Up to ten, there was an
+increase in the number of those who had two or more desires. This
+number declined rapidly at eleven, rose as rapidly at twelve, and
+slowly fell later. Preferences for a teacher's life exceeded in girls
+up to nine, fell rapidly at eleven, increased slightly the next year,
+and declined thereafter. The ideal of becoming a dressmaker and
+milliner increased till ten, fell at eleven, rose rapidly to a maximum
+at thirteen, when it eclipsed teaching, and then fell permanently
+again. The professions of clerk and stenographer showed a marked rise
+from eleven and a half. The number of boys who chose the father's
+occupation attained its maximum at nine and its minimum at twelve,
+with a slight rise to fourteen, when the survey ended. The ideal of
+tradesman culminated at eight, with a second rise at thirteen. The
+reason "to earn money" reached its high maximum of fifty per cent at
+twelve, and fell very rapidly. The reason "because I like it"
+culminated at ten and fell steadily thereafter. The motive that
+influenced the choice of a profession and which was altruistic toward
+parents or for their benefit culminated at twelve and a half, and then
+declined. The desire for character increased somewhat throughout, but
+rapidly after twelve, and the impulse to do good to the world, which
+had risen slowly from nine, mounted sharply after thirteen. Thus, "at
+eleven all the ideas and tendencies are increasing toward a maximum.
+At twelve we find the altruistic desires for the welfare of parents,
+the reason 'to earn money'; at thirteen the desire on the part of the
+girls to be dressmakers, also to be clerks and stenographers. At
+fourteen culminates the desire for a business career in bank or office
+among the boys, the consciousness of life's uncertainties which
+appeared first at twelve, the desire for character, and the hope of
+doing the world good."
+
+"What would you like to be in an imaginary new city?" was a question
+answered by 1,234 written papers.[10] One hundred and fourteen
+different occupations were given; that of teacher led with the girls
+at every age except thirteen and fourteen, when dressmaker and
+milliner took precedence. The motive of making money led among the
+boys at every age except fourteen and sixteen, when occupations chosen
+because they were liked led. The greatest number of those who chose
+the parent's occupation was found at thirteen, but from that age it
+steadily declined and independent choice came into prominence. The
+maximum of girls who chose parental vocations was at fourteen. Motives
+of philanthropy reached nearly their highest point in girls and boys
+at thirteen.
+
+Jegi[11] obtained letters addressed to real or imaginary friends from
+3,000 German children in Milwaukee, asking what they desired to do
+when they grew up, and why, and tabulated returns from 200 boys and
+200 girls for each age from eight to fourteen inclusive. He also found
+a steadily decreasing influence of relatives to thirteen; in early
+adolescence, the personal motive of choosing an occupation because it
+was liked increased, while from twelve in boys and thirteen in girls
+the consideration of finding easy vocations grew rapidly strong.
+
+L. W. Cline[12] studied by the census method returns from 2,594
+children, who were asked what they wished to be and do. He found that
+in naming both ideals and occupations girls were more conservative
+than boys, but more likely to give a reason for their choice. In this
+respect country children resembled boys more than city children.
+Country boys were prone to inattention, were more independent and able
+to care for themselves, suggesting that the home life of the country
+child is more effective in shaping ideals and character than that of
+the city child. Industrial occupations are preferred by the younger
+children, the professional and technical pursuits increasing with age.
+Judgments of rights and justice with the young are more prone to issue
+from emotional rather than from intellectual processes. Country
+children seem more altruistic than those in the city, and while girls
+are more sympathetic than boys, they are also more easily prejudiced.
+Many of these returns bear unmistakable marks that in some homes and
+schools moralization has been excessive and has produced a sentimental
+type of morality and often a feverish desire to express ethical views
+instead of trusting to suggestion. Children are very prone to have one
+code of ideals for themselves and another for others. Boys, too, are
+more original than girls, and country children more than city
+children.
+
+Friedrich[13] asked German school children what person they chose as
+their pattern. The result showed differences of age, sex, and creed.
+First of all came characters in history, which seemed to show that
+this study for children of the sixth and seventh grades was
+essentially ethical or a training of mood and disposition
+(_Gesinnungsunterricht_), and this writer suggests reform in this
+respect. He seems to think that the chief purpose of history for this
+age should be ethical. Next came the influence of the Bible, although
+it was plain that this was rather in spite of the catechism and the
+method of memoriter work. Here, too, the immediate environment at this
+age furnished few ideals (four and one-fifth per cent), for children
+seem to have keener eyes for the faults than for the virtues of those
+near them. Religion, therefore, should chiefly be directed to the
+emotions and not to the understanding. This census also suggested more
+care that the reading of children should contain good examples in
+their environment, and also that the matter of instruction should be
+more fully adapted to the conditions of sex.
+
+Friedrich found as his chief age result that children of the seventh
+or older class in the German schools laid distinctly greater stress
+upon characters distinguished by bravery and courage than did the
+children of the sixth grade, while the latter more frequently selected
+characters illustrating piety and holiness. The author divided his
+characters into thirty-five classes, illustrating qualities, and found
+that national activity led, with piety a close second; that then came
+in order those illustrating firmness of faith, bravery, modesty, and
+chastity; then pity and sympathy, industry, goodness, patience, etc.
+
+Taylor, Young, Hamilton, Chambers, and others, have also collected
+interesting data on what children and young people hope to be, do,
+whom they would like to be, or resemble, etc. Only a few at
+adolescence feel themselves so good or happy that they are content to
+be themselves. Most show more or less discontent at their lot. From
+six to eleven or twelve, the number who find their ideals among their
+acquaintances falls off rapidly, and historical characters rise to a
+maximum at or before the earliest teens. From eleven or twelve on into
+the middle teens contemporary ideals increase steadily. London
+children are more backward in this expansion of ideals than Americans,
+while girls choose more acquaintance ideals at all ages than do boys.
+The expansion, these authors also trace largely to the study of
+history. The George Washington ideal, which leads all the rest by far
+and is greatly overworked, in contrast with the many heroes of equal
+rank found in England, pales soon, as imperfections are seen and those
+now making history loom up. This is the normal age to free from
+bondage to the immediate present, and this freedom is one measure of
+education. Bible heroes are chosen as ideals by only a very small
+percentage, mostly girls, far more characters being from fiction and
+mythology; where Jesus is chosen, His human is preferred to His divine
+side. Again, it would seem that teachers would be ideals, especially
+as many girls intend to teach, but they are generally unpopular as
+choices. In an ideal system they would be the first step in expansion
+from home ideals. Military heroes and inventors play leading rôles in
+the choices of pubescent boys.
+
+Girls at all school ages and increasingly up the grades prefer foreign
+ideals, to be the wife of a man of title, as aristocracies offer
+special opportunities for woman to shine, and life near the source of
+fashion is very attractive, at least up to sixteen. The saddest fact
+in these studies is that nearly half our American pubescent girls, or
+nearly three times as many as in England, choose male ideals, or would
+be men. Girls, too, have from six to fifteen times as many ideals as
+boys. In this significant fact we realize how modern woman has cut
+loose from all old moorings and is drifting with no destination and no
+anchor aboard. While her sex has multiplied in all lower and high
+school grades, its ideals are still too masculine. Text-books teach
+little about women. When a woman's Bible, history, course of study,
+etc., is proposed, her sex fears it may reduce her to the old
+servitude. While boys rarely, and then only when very young, choose
+female ideals, girls' preference for the life of the other sex
+sometimes reaches sixty and seventy per cent. The divorce between the
+life preferred and that demanded by the interests of the race is often
+absolute. Saddest and most unnatural of all is the fact that this
+state of things increases most rapidly during just those years when
+ideals of womanhood should be developed and become most dominant, till
+it seems as if the female character was threatened with
+disintegration. While statistics are not yet sufficient to be reliable
+on the subject, there is some indication that woman later slowly
+reverts toward ideals not only from her own sex but also from the
+circle of her own acquaintances.
+
+The reasons for the choice of ideals are various and not yet well
+determined. Civic virtues certainly rise; material and utilitarian
+considerations do not seem to much, if at all, at adolescence, and in
+some data decline. Position, fame, honor, and general greatness
+increase rapidly, but moral qualities rise highest and also fastest
+just before and near puberty and continue to increase later yet. By
+these choices both sexes, but girls far most, show increasing
+admiration of ethical and social qualities. Artistic and intellectual
+traits also rise quite steadily from ten or eleven onward, but with no
+such rapidity, and reach no such height as military ability and
+achievement for boys. Striking in these studies is the rapid increase,
+especially from eight to fourteen, of the sense of historic time for
+historic persons. These long since dead are no longer spoken of as now
+living. Most of these choices are direct expressions of real
+differences of taste and character.
+
+_Property,_ Kline and France[14] have defined as "anything that the
+individual may acquire which sustains and prolongs life, favors
+survival, and gives an advantage over opposing forces." Many animals
+and even insects store up food both for themselves and for their
+young. Very early in life children evince signs of ownership.
+Letourneau[15] says that the notion of private property, which seems
+to us so natural, dawned late and slowly, and that common ownership
+was the rule among primitive people. Value is sometimes measured by
+use and sometimes by the work required to produce it. Before puberty,
+there is great eagerness to possess things that are of immediate
+service; but after its dawn, the desire of possession takes another
+form, and money for its own sake, which is at first rather an
+abstraction, comes to be respected or regarded as an object of extreme
+desire, because it is seen to be the embodiment of all values.
+
+The money sense, as it is now often called, is very complex and has
+not yet been satisfactorily analyzed by psychology. Ribot and others
+trace its origin to provision which they think animals that hoard food
+feel. Monroe[16] has tabulated returns from 977 boys and 1,090 girls
+from six to sixteen in answer to the question as to what they would do
+with a small monthly allowance. The following table shows the marked
+increase at the dawn of adolescence of the number who would save it:
+
+
+Age. Boys. Girls. | Age. Boys. Girls.
+ 7....43 per cent 36 per cent | 12....82 per cent 64 per cent
+ 8....45 " 34 " | 13....88 " 78 "
+ 9....48 " 35 " | 14....85 " 80 "
+10....58 " 50 " | 15....83 " 78 "
+11....71 " 58 " | 16....85 " 82 "
+
+
+This tendency to thrift is strongest in boys, and both sexes often
+show the tendency to moralize, that is so strong in the early teens.
+Much of our school work in arithmetic is dominated by the money sense;
+and school savings-banks, at first for the poor, are now extending to
+children of all classes. This sense tends to prevent pauperism,
+prodigality, is an immense stimulus to the imagination and develops
+purpose to pursue a distant object for a long time. To see all things
+and values in terms of money has, of course, its pedagogic and ethical
+limitations; but there is a stage when it is a great educational
+advance, and it, too, is full of phylogenetic suggestions.
+
+
+_Social judgement, cronies, solitude_--The two following observations
+afford a glimpse of the development of moral judgments. From 1,000
+boys and 1,000 girls of each age from six to sixteen who answered the
+question as to what should be done to a girl with a new box of paints
+who beautified the parlor chairs with them with a wish to please her
+mother, the following conclusion was drawn.[17] Most of the younger
+children would whip the girl, but from fourteen on the number declines
+very rapidly. Few of the young children suggest explaining why it was
+wrong; while at twelve, 181, and at sixteen, 751 would explain. The
+motive of the younger children in punishment is revenge; with the
+older ones that of preventing a repetition of the act comes in; and
+higher and later comes the purpose of reform. With age comes also a
+marked distinction between the act and its motive and a sense of the
+girl's ignorance. Only the older children would suggest extracting a
+promise not to offend again. Thus with puberty comes a change of
+view-point from judging actions by results to judging by motives, and
+only the older ones see that wrong can be done if there are no bad
+consequences. There is also with increased years a great development
+of the quality of mercy.
+
+
+One hundred children of each sex and age between six and sixteen asked
+what they would do with a burglar, the question stating that the
+penalty was five years in prison.[18] Of the younger children nearly
+nine-tenths ignored the law and fixed upon some other penalty, but
+from twelve years there is a steady advance in those who would inflict
+the legal penalty, while at sixteen, seventy-four per cent would have
+the criminal punished according to law. Thus "with the dawn of
+adolescence at the age of twelve or shortly after comes the
+recognition of a larger life, a life to be lived in common with
+others, and with this recognition the desire to sustain the social
+code made for the common welfare," and punishment is no longer
+regarded as an individual and arbitrary matter.
+
+From another question answered by 1,914 children[19] it was found that
+with the development of the psychic faculties in youth, there was an
+increasing appreciation of punishment as preventive; an increasing
+sense of the value of individuality and of the tendency to demand
+protection of personal rights; a change from a sense of justice based
+on feeling and on faith in authority to that based on reason and
+understanding. Children's attitude toward punishment for weak time
+sense, tested by 2,536 children from six to sixteen,[20] showed also a
+marked pubescent increase in the sense of the need of the remedial
+function of punishment as distinct from the view of it as vindictive,
+or getting even, common in earlier years. There is also a marked
+increase in discriminating the kinds and degrees of offenses; in
+taking account of mitigating circumstances, the inconvenience caused
+others, the involuntary nature of the offense and the purpose of the
+culprit. All this continues to increase up to sixteen, where these
+studies leave the child.
+
+An interesting effect of the social instinct appears in August
+Mayer's[21] elaborate study made up on fourteen boys in the fifth and
+sixth grade of a Würzburg school to determine whether they could work
+better together or alone. The tests were in dictation, mental and
+written arithmetic, memory, and Ebbinghaus's combination exercises and
+all were given with every practicable precaution to make the other
+conditions uniform. The conclusions demonstrate the advantages of
+collective over individual instruction. Under the former condition,
+emulation is stronger and work more rapid and better in quality. From
+this it is inferred that pupils should not be grouped according to
+ability, for the dull are most stimulated by the presence of the
+bright, the bad by the good, etc. Thus work at home is prone to
+deteriorate, and experimental pedagogy shows that the social impulse
+is on the whole a stronger spur for boys of eleven or twelve than the
+absence of distraction which solitude brings.
+
+From the answers of 1,068 boys and 1,268 girls from seven to sixteen
+on the kind of chum they liked best,[22] it appears that with the
+teens children are more anxious for chums that can keep secrets and
+dress neatly, and there is an increased number who are liked for
+qualities that supplement rather than duplicate those of the chooser.
+"There is an apparent struggle between the real actual self and the
+ideal self; a pretty strong desire to have a chum that embodies the
+traits youth most desire but which they are conscious of lacking." The
+strong like the weak; those full of fun the serious; the timid the
+bold; the small the large, etc. Only children[23] illustrate differing
+effects of isolation, while "mashes" and "crushes" and ultra-crony-ism
+with "selfishness for two" show the results of abnormal restriction of
+the irradiation of the social instinct which should now occur.[24]
+
+M. H. Small,[25] after pointing out that communal animals are more
+intelligent than those with solitary habits, and that even to name all
+the irradiations of the social instinct would be write a history of
+the human race, studied nearly five hundred cases of eminent men who
+developed proclivities to solitude. It is interesting to observe in
+how many of these cases this was developed in adolescence when, with
+the horror of mediocrity, comes introspection, apathy, irresolution,
+and subjectivism. The grounds of repulsion from society at this age
+may be disappointed hunger for praise, wounded vanity, the reaction
+from over-assertion, or the nursing of some high ideals, as it is
+slowly realized that in society the individual cannot be absolute. The
+motives to self-isolation may be because youth feels its lack of
+physical or moral force to compete with men, or they may be due to the
+failure of others to concede to the exactions of inordinate egotism
+and are directly proportional to the impulse to magnify self, or to
+the remoteness of common social interests from immediate personal
+desire or need, and inversely as the number and range of interests
+seen to be common and the clearness with which social relations are
+realized. While maturity of character needs some solitude, too much
+dwarfs it, and more or less of the same paralysis of association
+follows which is described in the nostalgia of arctic journeys,
+deserts, being lost in the jungle, solitary confinement, and in the
+interesting stories of feral men.[26] In some of these cases the mind
+is saved from entire stultification by pets, imaginary companions,
+tasks, etc. Normally "the tendency to solitude at adolescence
+indicates not fulness but want"; and a judicious balance between rest
+and work, pursuit of favorite lines, genuine sympathy, and wise
+companionship will generally normalize the social relation.
+
+
+_First forms of spontaneous social organizations.--_ Gulick has
+studied the propensity of boys from thirteen on to consort in gangs,
+do "dawsies" and stumps, get into scrapes together, and fight and
+suffer for one another. The manners and customs of the gang are to
+build shanties or "hunkies," hunt with sling shots, build fires before
+huts in the woods, cook their squirrels and other game, play Indian,
+build tree-platforms, where they smoke or troop about some leader, who
+may have an old revolver. They find or excavate caves, or perhaps roof
+them over; the barn is a blockhouse or a battleship. In the early
+teens boys begin to use frozen snowballs or put pebbles in them, or
+perhaps have stone-fights between gangs than which no contiguous
+African tribes could be more hostile. They become toughs and tantalize
+policemen and peddlers; "lick" every enemy or even stranger found
+alone on their grounds; often smash windows; begin to use sticks and
+brass knuckles in their fights; pelt each other with green apples;
+carry shillalahs, or perhaps air-rifles. The more plucky arrange
+fights beforehand; rifle unoccupied houses; set ambushes for gangs
+with which they are at feud; perhaps have secrets and initiations
+where new boys are triced up by the legs and butted against trees and
+rocks. When painted for their Indian fights, they may grow so excited
+as to perhaps rush into the water or into the school-room yelling;
+mimic the violence of strikes; kindle dangerous bonfires; pelt
+policemen, and shout vile nicknames.
+
+The spontaneous tendency to develop social and political organizations
+among boys in pubescent years was well seen in a school near Baltimore
+in the midst of an eight-hundred-acre farm richly diversified with
+swamp and forest and abounding with birds, squirrels, rabbits, etc.
+Soon after the opening of this school[27] the boys gathered nuts in
+parties. When a tree was reached which others had shaken, an unwritten
+law soon required those who wished to shake it further first to pile
+up all nuts under the tree, while those who failed to do so were
+universally regarded as dishonest and every boy's hand was against
+them. To pile them involved much labor, so that the second party
+usually sought fresh trees, and partial shaking practically gave
+possession of all the fruits on a tree. They took birds' eggs freely,
+and whenever a bird was found in building, or a squirrel's hole was
+discovered, the finder tacked his name on the tree and thereby
+confirmed his ownership, as he did if he placed a box in which a nest
+was built. The ticket must not blow off, and the right at first lasted
+only one season. In the rabbit-land every trap that was set preëmpted
+ground for a fixed number of yards about it. Some grasping boys soon
+made many traps and set them all over a valuable district, so that the
+common land fell into a few hands. Traps were left out all winter and
+simply set the next spring. All these rights finally came into the
+ownership of two or three boys, who slowly acquired the right and
+bequeathed their claims to others for a consideration, when they left
+school. The monopolists often had a large surplus of rabbits which
+they bartered for "butters," the unit being the ounce of daily
+allowance. These could be represented by tickets transferred, so that
+debts were paid with "butters" that had never been seen. An agrarian
+party arose and demanded a redistribution of land from the
+monopolists, as Sir Henry Maine shows often happened in the old
+village community. Legislation and judicial procedure were developed
+and quarrels settled by arbitration, ordeal, and wager, and punishment
+by bumping often followed the decision of the boy folk-mote. Scales of
+prices for commodities in "butters" or in pie-currency were evolved,
+so that we here have an almost entirely spontaneous but amazingly
+rapid recapitulation of the social development of the race by these
+boys.
+
+From a study of 1,166 children's organizations described as a language
+lesson in school composition, Mr. Sheldon[28] arrives at some
+interesting results. American children tend strongly to institutional
+activities, only about thirty per cent of all not having belonged to
+some such organization. Imitation plays a very important rôle, and
+girls take far more kindly than boys to societies organized by adults
+for their benefit. They are also more governed by adult and altruistic
+motives in forming their organizations, while boys are nearer to
+primitive man. Before ten comes the period of free spontaneous
+imitation of every form of adult institution. The child reproduces
+sympathetically miniature copies of the life around him. On a farm,
+his play is raking, threshing, building barns, or on the seashore he
+makes ships and harbors. In general, he plays family, store, church,
+and chooses officers simply because adults do. The feeling of caste,
+almost absent in the young, culminates about ten and declines
+thereafter. From ten to fourteen, however, associations assume a new
+character; boys especially cease to imitate adult organizations and
+tend to form social units characteristic of lower stages of human
+evolution--pirates, robbers, soldiers, lodges, and other savage
+reversionary combinations, where the strongest and boldest is the
+leader. They build huts, wear feathers and tomahawks as badges, carry
+knives and toy-pistols, make raids and sell the loot. Cowards alone,
+together they fear nothing. Their imagination is perhaps inflamed by
+flash literature and "penny-dreadfuls." Such associations often break
+out in decadent country communities where, with fewer and feebler
+offspring, lax notions of family discipline prevail and hoodlumism is
+the direct result of the passing of the rod. These barbaric societies
+have their place and give vigor; but if unreduced later, as in many
+unsettled portions of this country, a semisavage state of society
+results. At twelve the predatory function is normally subordinated,
+and if it is not it becomes dangerous, because the members are no
+longer satisfied with mere play, but are stronger and abler to do
+harm, and the spice of danger and its fascination may issue in crime.
+Athleticism is now the form into which these wilder instincts can be
+best transmuted, and where they find harmless and even wholesome vent.
+Another change early in adolescence is the increased number of social,
+literary, and even philanthropic organizations and institutions for
+mutual help--perhaps against vice, for having a good time, or for
+holding picnics and parties. Altruism now begins to make itself felt
+as a motive.
+
+_Student life and organizations._ Student life is perhaps the best of
+all fields, unworked though it is, for studying the natural history of
+adolescence. Its modern record is over eight hundred years old and it
+is marked with the signatures of every age, yet has essential features
+that do not vary. Cloister and garrison rules have never been enforced
+even in the hospice, bursa, inn, "house," "hall," or dormitory, and
+_in loco parentis_ [In place of a parent] practises are impossible,
+especially with large numbers. The very word "school" means leisure,
+and in a world of toil and moil suggests paradise. Some have urged
+that _élite_ youth, exempt from the struggle to live and left to the
+freedom of their own inclinations, might serve as a biological and
+ethnic compass to point out the goal of human destiny. But the
+spontaneous expressions of this best age and condition of life, with
+no other occupation than their own development, have shown reversions
+as often as progress. The rupture of home ties stimulates every wider
+vicarious expression of the social instinct. Each taste and trait can
+find congenial companionship in others and thus be stimulated to more
+intensity and self-consciousness. Very much that has been hitherto
+repressed in the adolescent soul is now reënforced by association and
+may become excessive and even aggressive. While many of the
+race-correlates of childhood are lost, those of this stage are more
+accessible in savage and sub-savage life. Freedom is the native air
+and vital breath of student life. The sense of personal liberty is
+absolutely indispensable for moral maturity; and just as truth can not
+be found without the possibility of error, so the _posse non peccare_
+[Ability not to sin] precedes the _non posse peccare_, [Inability to
+sin] and professors must make abroad application of the rule _abusus
+non tollit usum_ [Abuse does not do away with use]. The student must
+have much freedom to be lazy, make his own minor morals, vent his
+disrespect for what he can see no use in, be among strangers to act
+himself out and form a personality of his own, be baptized with the
+revolutionary and skeptical spirit, and go to extremes at the age when
+excesses teach wisdom with amazing rapidity, if he is to become a true
+knight of the spirit and his own master. Ziegler[29] frankly told
+German students that about one-tenth of them would be morally lost in
+this process, but insisted that on the whole more good was done than
+by restraint; for, he said, "youth is now in the stage of Schiller's
+bell when it was molten metal."
+
+Of all safeguards I believe a rightly cultivated sense of honor is the
+most effective at this age. Sadly as the written code of student honor
+in all lands needs revision, and partial, freaky, and utterly
+perverted, tainted and cowardly as it often is, it really means what
+Kant expressed in the sublime precept, "Thou canst because thou
+oughtest." Fichte said that _Faulheit, Feigheit_, and _Falschheit_
+[Laziness, cowardice, falsehood] were the three dishonorable things
+for students. If they would study the history and enter into the
+spirit of their own fraternities, they would often have keener and
+broader ideas of honor to which they are happily so sensitive. If
+professors made it always a point of honor to confess and never to
+conceal the limitation of their knowledge, would scorn all pretense of
+it, place credit for originality frankly where it belongs, teach no
+creeds they do not profoundly believe, or topics in which they are not
+interested, and withhold nothing from those who want the truth, they
+could from this vantage with more effect bring students to feel that
+the laziness that, while outwardly conforming, does no real inner
+work; that getting a diploma, as a professor lately said, an average
+student could do, on one hour's study a day; living beyond one's
+means, and thus imposing a hardship on parents greater than the talent
+of the son justifies; accepting stipends not needed, especially to the
+deprivation of those more needy; using dishonest ways of securing rank
+in studies or positions on teams, or social standing, are, one and
+all, not only ungentlemanly but cowardly and mean, and the axe would
+be laid at the root of the tree. Honor should impel students to go
+nowhere where they conceal their college, their fraternity, or even
+their name; to keep themselves immaculate from all contact with that
+class of women which, Ziegler states, brought twenty-five per cent of
+the students of the University of Berlin in a single year to
+physicians; to remember that other's sisters are as cherished as their
+own; to avoid those sins against confiding innocence which cry for
+vengeance, as did Valentine against Faust, and which strengthen the
+hate of social classes and make mothers and sisters seem tedious
+because low ideas of womanhood have been implanted, and which give a
+taste for mucky authors that reek with suggestiveness; and to avoid
+the waste of nerve substance and nerve weakness in ways which Ibsen
+and Tolstoi have described. These things are the darkest blot on the
+honor of youth.
+
+_Associations for youth, devised or guided by adults._ Here we enter a
+very different realm. Forbush[30] undertakes an analysis of many such
+clubs which he divides according to their purpose into nine chief
+classes: physical training, handicraft, literary, social, civic and
+patriotic, science-study, hero-love, ethical, religious. These he
+classifies as to age of the boys, his purview generally ending at
+seventeen; discusses and tabulates the most favorable number, the
+instincts chiefly utilized, the kinds of education gained in each and
+its percentage of interest, and the qualities developed. He commends
+Riis's mode of pulling the safety-valve of a rather dangerous boy-gang
+by becoming an adult honorary member, and interpreting the impulsions
+of this age in the direction of adventure instead of in that of
+mischief. He reminds us that nearly one-third of the inhabitants of
+America are adolescents, that 3,000,000 are boys between twelve and
+sixteen, "that the do-called heathen people are, whatever their age,
+all in the adolescent stage of life."
+
+A few American societies of this class we may briefly characterize as
+follows:
+
+
+(a) Typical of a large class of local juvenile clubs is the "Captains
+of Ten," originally for boys of from eight to fourteen, and with a
+later graduate squad of those over fifteen. The "Ten" are the fingers;
+and whittling, scrap-book making, mat-weaving, etc., are taught. The
+motto is, "The hand of the diligent shall bear rule"; its watchword is
+"Loyalty"; and the prime objects are "to promote a spirit of loyalty
+to Christ among the boys of the club," and to learn about and work for
+Christ's kingdom. The members wear a silver badge; have an annual
+photograph; elect their leaders; vote their money to missions (on
+which topic they hold meetings); act Bible stories in costume; hear
+stories and see scientific experiments; enact a Chinese school; write
+articles for the children's department of religious journals; develop
+comradeship, and "have a good time."
+
+(b) The Agassiz Association, founded in 1875 "to encourage personal
+work in natural science," now numbers some 25,000 members, with
+chapters distributed all over the country, and was said by the late
+Professor Hyatt to include "the largest number of persons ever bound
+together for the purpose of mutual help in the study of nature." It
+furnishes practical courses of study in the sciences; has local
+chapters in thousands of towns and cities in this and other countries;
+publishes a monthly organ, The Swiss Cross, to facilitate
+correspondence and exchange of specimens; has a small endowment, a
+badge, is incorporated, and is animated by a spirit akin to that of
+University Extension; and, although not exclusively for young people,
+is chiefly sustained by them.
+
+(c) The Catholic Total Abstinence Union is a strong, well-organized,
+and widely extended society, mostly composed of young men. The pledge
+required of all members explains its object: "I promise with the
+Divine assistance and in honor of the Sacred Thirst and the Agony of
+our Saviour, to abstain from all intoxicating drinks and to prevent as
+much as possible by advice and example the sin of intemperance in
+others and to discountenance the drinking customs of society." A
+general convention of the Union has been held annually since 1877.
+
+(d) The Princely Knights of Character Castle is an organization
+founded in 1895 for boys from twelve to eighteen to "inculcate,
+disseminate, and practise the principles of heroism--endurance--love,
+purity, and patriotism." The central incorporated castle grants
+charters to local castles, directs the ritual and secret work. Its
+officers are supreme prince, patriarch, scribes, treasurer, director,
+with captain of the guard, watchman, porter, keeper of the dungeon,
+musician, herald, and favorite son. The degrees of the secret work are
+shepherd lad, captive, viceroy, brother, son, prince, knight, and
+royal knight. There are jewels, regalia, paraphernalia, and
+initiations. The pledge for the first degree is, "I hereby promise and
+pledge that I will abstain from the use of intoxicating liquor in any
+form as a beverage; that I will not use profane or improper language;
+that I will discourage the use of tobacco in any form; that I will
+strive to live pure in body and mind; that I will obey all rules and
+regulations of the order and not reveal any of the secrets in any
+way." There are benefits, reliefs, passwords, a list of offenses and
+penalties.
+
+(e) Some 35,000 Bands of Mercy are now organized under the direction
+of the American Humane Education Society. The object of the
+organization is to cultivate kindness to animals and sympathy with the
+poor and oppressed. The prevention of cruelty in driving, cattle
+transportation, humane methods of killing, care for the sick and
+abandoned or overworked animals, are the themes of most of its
+voluminous literature. It has badges, hymnbooks, cards, and
+certificates of membership, and a motto, "Kindness, Justice, and Mercy
+to All." Its pledge is, "I will try to be kind to all harmless living
+creatures, and try to protect them from cruel usage," and is intended
+to include human as well as dumb creatures. The founder and secretary,
+with great and commendable energy, has instituted prize contests for
+speaking on humane subjects in schools, and has printed and circulated
+prize stories; since the incorporation of the society in 1868, he has
+been indefatigable in collecting funds, speaking before schools and
+colleges, and prints fifty to sixty thousand copies of the monthly
+organ. In addition to its mission of sentiment, and to make it more
+effective, this organization clearly needs to make more provision for
+the intellectual element by well-selected or constructed courses, or
+at least references on the life, history, habits, and instincts of
+animals, and it also needs more recognition that modern charity is a
+science as well as a virtue.
+
+(f) The Coming Men of America, although organized only in 1894, now
+claims to be the greatest chartered secret society for boys and young
+men in the country. It began two years earlier in a lodge started by a
+nineteen-year-old boy in Chicago in imitation of such ideas of Masons,
+Odd-Fellows, etc., as its founder could get from his older brother,
+and its meetings were first held in a basement. On this basis older
+heads aided in its development, so that it is a good example of the
+boy-imitative helped out by parents. The organization is now
+represented in every State and Territory, and boys travel on its
+badge. There is an official organ, The Star, a badge, sign, and a
+secret sign language called "bestography." Its secret ritual work is
+highly praised. Its membership is limited to white boys under
+twenty-one.
+
+(g) The first Harry Wadsworth Club was established in 1871 as a
+result of E.E. Hale's Ten Times One, published the year before. Its
+motto is, "Look up, and not down; look forward, and not back; look
+out, and not in; lend a hand," or "Faith, Hope, and Charity." Its
+organ is the Ten Times One Record; its badge is a silver Maltese
+cross. Each club may organize as it will, and choose its own name,
+provided it accepts the above motto. Its watchword is, "In His Name."
+It distributes charities, conducts a Noonday Rest, outings in the
+country, and devotes itself to doing good.[31]
+
+
+
+[Footnote 1: Tarde: L'Opposition Universelle. Alcan, Paris, 1897, p.
+461.]
+
+[Footnote 2: The Adolescent at Home and in School. By E. G. Lancaster.
+Proceedings of the National Educational Association, 1899, p. 1039.]
+
+[Footnote 3: The Psychology and Pedagogy of Adolescence. Pedagogical
+Seminary, July, 1897, vol. 5, p. 87.]
+
+[Footnote 4: Study of Boys Entering the Adolescent Period of Life.
+North Western Monthly, November, 1897, vol. 8, pp. 248-250, and a
+series thereafter.]
+
+[Footnote 5: The Suggestibility of Children. Pedagogical Seminary,
+December, 1896, vol. 4, p. 211]
+
+[Footnote 6: Characteristics of the Best Teacher as Recognized by
+Children. By H.E. Kratz. Pedagogical Seminary, June, 1896, vol. 3, pp.
+413-418. See also The High School Teacher from the Pupil's Point of
+View, by W.F. Book. Pedagogical Seminary, September, 1905, vol. 12,
+pp. 239-288.]
+
+[Footnote 7: A Study of the Teacher's Influence. Pedagogical Seminary,
+December, 1900, vol. 7, pp. 492-525.]
+
+[Footnote 8: Children's Ideals. Pedagogical Seminary, April, 1900,
+vol. 7, pp. 3-12]
+
+[Footnote 9: Transactions of the Illinois Society for Child Study,
+vol. 2, No. 2, 1896, pp. 41-46.]
+
+[Footnote 10: Children's Ambitions. By H.M. Willard. Barnes's Studies
+in Education, vol. 2, pp. 243-258. (Privately printed by Earl Barnes,
+4401 Sansom Street, Philadelphia.)]
+
+[Footnote 11: Transactions of the Illinois Society for Child Study,
+October, 1898, vol. 3, No. 3, pp. 131-144.]
+
+[Footnote 12: A Study in Juvenile Ethics. Pedagogical Seminary, June,
+1903, vol. 10, pp. 239-266]
+
+[Footnote 13: Die Ideale der Kinder. Zeitschrift für pädagogische
+Psychologie, Pathologie und Hygiene, Jahrgang 3, Heft 1, pp. 38-64.]
+
+[Footnote 14: The Psychology of Ownership, Pedagogical Seminary,
+December, 1899, vol. 6, pp. 421-470.]
+
+[Footnote 15: Property: Its Origin and Development. Chas. Scribner's
+Sons, 1892.]
+
+[Footnote 16: Money-Sense of Children. Will S. Monroe. Pedagogical
+Seminary, March, 1899, vol. 6, pp. 152-156]
+
+[Footnote 17: A Study of Children's Rights, as Seen by Themselves. By
+M.E. Schallenberger. Pedagogical Seminary, October, 1894, vol. 3, pp.
+87-96.]
+
+[Footnote 18: Children's Attitude toward Law. By E. M Darrah. Barnes's
+Studies in Education, vol. 1, pp. 213-216. (Stanford University,
+1897.) G. E. Stechert and Co., New York.]
+
+[Footnote 19: Class Punishment. By Caroline Frear. Barnes's Studies in
+Education, vol. 1, pp. 332-337.]
+
+[Footnote 20: Children's Attitude toward Punishment for Weak Time
+Sense. By D.S. Snedden. Barnes's Studies in Education, vol. 1, pp.
+344-351]
+
+[Footnote 21: Ueber Einzel- und Gesamtleistung des Schulkindes. Archiv
+für die gesamte Psychologie, 1 Band, 2 and 3 Heft, 1903, pp. 276-416]
+
+[Footnote 22: Development of the Social Consciousness of Children. By
+Will S. Monroe. North-Western Monthly, September, 1898, vol. 9, pp.
+31-36.]
+
+[Footnote 23: Bohannon: The Only Child in a Family. Pedagogical
+Seminary, April, 1898, vol. 5, pp. 475-496.]
+
+[Footnote 24: J. Delitsch: Über Schülerfreundschaften in einer
+Volksschulklasse, Die Kinderfehler. Fünfter Jahrgang, Mai, 1900, pp.
+150-163.]
+
+[Footnote 25: On Some Psychical Relations of Society and Solitude.
+Pedagogical Seminary, April 1900, vol. 7, pp. 13-69]
+
+[Footnote 26: A. Rauber: Homo Sapiens Ferus. J. Brehse, Leipzig,
+1888. See also my Social Aspects of Education; Pedagogical Seminary,
+March, 1902, vol. 9, pp. 81-91. Also Kropotkin: Mutual Aid a Factor of
+Evolution. W. Heinemann, London, 1902.]
+
+[Footnote 27: Rudimentary Society among Boys, by John H. Johnson,
+McDonogh, Md. McDonogh School, 1983, reprinted from Johns Hopkins
+University Studies Series 2 (Historical and Political Studies, vol. 2,
+No. 11).]
+
+[Footnote 28: The Institutional Activities of American Children.
+American Journal of Psychology, July, 1898, vol. 9, pp. 425-448.]
+
+[Footnote 29: Der deutsche Student am Ende des 19. Jahrhunderts. 6th
+Ed. Göschen, Leipzig, 1896.]
+
+[Footnote 30: The Social Pedagogy of Boyhood. Pedagogical Seminary,
+October, 1900, vol. 7, pp. 307-346. See also his The Boy Problem, with
+an introduction by G. Stanley Hall, The Pilgrim Press, Boston, 1901,
+p. 194. Also Winifred Buck (Boys' Self-governing Clubs, Macmillan, New
+York, 1903), who thinks ten million dollars could be used in training
+club advisers who should have the use of schools and grounds after
+hours and evenings, conduct excursions, organize games, etc., but
+avoid all direct teaching and book work generally. This writer thinks
+such an institution would soon result in a marked increase of public
+morality and an augmented demand for technical instruction, and that
+for the advisers themselves the work would be the best training for
+high positions in politics and reform. Clubs of boys from eight to
+sixteen or eighteen must not admit age disparities of more than two
+years.]
+
+[Footnote 31: See Young People's Societies, by L.W. Bacon. D. Appleton
+and Co., New York, 1900, p. 265. Also, F.G. Cressey: The Church and
+Young Men. Fleming H. Revell Co., New York, 1903, p. 233.]
+
+ * * * * *
+
+
+
+
+CHAPTER X
+
+
+INTELLECTUAL EDUCATION AND SCHOOL WORK
+
+
+The general change and plasticity at puberty--English teaching--Causes
+of its failure: (1) too much time to other languages, (2)
+subordination of literary content to form, (3) too early stress on eye
+and hand instead of ear and mouth, (4) excessive use of concrete
+words--Children's interest in words--Their favorites--Slang--Story
+telling--Age of reading crazes--What to read--The historic
+sense--Growth of memory span.
+
+Just as about the only duty of young children is implicit obedience,
+so the chief mental training from about eight to twelve is arbitrary
+memorization, drill, habituation, with only limited appeal to the
+understanding. After the critical transition age of six or seven, when
+the brain has achieved its adult size and weight, and teething has
+reduced the chewing surface to its least extent, begins a unique stage
+of life marked by reduced growth and increased activity and power to
+resist both disease and fatigue, which suggests what was, in some just
+post-simian age of our race, its period of maturity. Here belong
+discipline in writing, reading, spelling, verbal memory, manual
+training, practise of instrumental technic, proper names, drawing,
+drill in arithmetic, foreign languages by oral methods, the correct
+pronunciation of which is far harder if acquired later, etc. The hand
+is never so near the brain. Most of the content of the mind has
+entered it through the senses, and the eye-and ear-gates should be
+open at their widest. Authority should now take precedence of reason.
+Children comprehend much and very rapidly if we can only refrain from
+explaining, but this slows down intuition, tends to make casuists and
+prigs and to enfeeble the ultimate vigor of reason. It is the age of
+little method and much matter. The good teacher is now a _pedotrieb_,
+or boy-driver. Boys of this age at now not very affectionate. They
+take pleasure in obliging and imitating those they like and perhaps in
+disobliging those they dislike. They have much selfishness and little
+sentiment. As this period draws to a close and the teens begin, the
+average normal child will not be bookish but should read and write
+well, know a few dozen well-chosen books, play several dozen games, be
+well started in one or more ancient and modern languages--if these
+must be studied at all, should know something of several industries
+and how to make many things he is interested in, belong to a few teams
+and societies, know much about nature in his environment, be able to
+sing and draw, should have memorized much more than he now does, and
+be acquainted, at least in story form, with the outlines of many of
+the best works in literature and the epochs and persons in history.[1]
+Morally he should have been through many if not most forms of what
+parents and teachers commonly call "badness," and Professor Yoder even
+calls "meanness". He should have fought, whipped and been whipped,
+used language offensive to the prude and to the prim precisian, been
+in some scrapes, had something to do with bad, if more with good,
+associates, and been exposed to and already recovering from as many
+forms of ethical mumps and measles as, by having in mild form now he
+can be rendered immune to later when they become far more dangerous,
+because his moral and religious as well as his rational nature is
+normally rudimentary. He is not depraved, but only in a savage or
+half-animal stage, although to a large-brained, large-hearted and
+truly parental soul that does not call what causes it inconvenience by
+opprobrious names, an altogether lovable and even fascinating stage.
+The more we know of boyhood the more narrow and often selfish do adult
+ideals of it appear. Something is amiss with the lad of ten who is
+very good, studious, industrious, thoughtful, altruistic, quiet,
+polite, respectful, obedient, gentlemanly, orderly, always in good
+toilet, docile to reason, who turns away from stories that reek with
+gore, prefers adult companionship to that of his mates, refuses all
+low associates, speaks standard English, or is as pious and deeply in
+love with religious services as the typical maiden teacher or the _à
+la mode_ parent wishes. Such a boy is either under-vitalized and
+anemic and precocious by nature, a repressed, overtrained,
+conventionalized manikin, a hypocrite, as some can become under
+pressure thus early in life, or else a genius of some kind with a
+little of all these.
+
+But with the teens all this begins to be changed and many of these
+precepts must be gradually reversed. There is an outburst of growth
+that needs a large part of the total kinetic energy of the body. There
+is a new interest in adults, a passion to be treated like one's
+elders, to make plans for the future, a new sensitiveness to adult
+praise or blame. The large muscles have their innings and there is a
+new clumsiness of body and mind. The blood-vessels expand and blushing
+is increased, new sensations and feelings arise, the imagination
+blossoms, love of nature is born, music is felt in a new, more inward
+way, fatigue comes easier and sooner; and if heredity and environment
+enable the individual to cross this bridge successfully there is
+sometimes almost a break of continuity, and a new being emerges. The
+drill methods of the preceding period must be slowly relaxed and new
+appeals made to freedom and interest. We can no longer coerce a break,
+but must lead and inspire if we would avoid arrest. Individuality must
+have a longer tether. Never is the power to appreciate so far ahead of
+the power to express, and never does understanding so outstrip ability
+to explain. Overaccuracy is atrophy. Both mental and moral acquisition
+sink at once too deep to be reproduced by examination without injury
+both to intellect and will. There is nothing in the environment to
+which the adolescent nature does not keenly respond. With pedagogic
+tact we can teach about everything we know that is really worth
+knowing; but if we amplify and morselize instead of giving great
+wholes, if we let the hammer that strikes the bell rest too long
+against it and deaden the sound, and if we wait before each methodic
+step till the pupil has reproduced all the last, we starve and retard
+the soul, which is now all insight and receptivity. Plasticity is at
+its maximum, utterance at its minimum. The inward traffic obstructs
+the outer currents. Boys especially are often dumb-bound,
+monophrastic, inarticulate, and semi-aphasic save in their own
+vigorous and inelegant way. Nature prompts to a modest reticence for
+which the deflowerers of all ephebic naiveté should have some respect.
+Deep interests arise which are almost as sacred as is the hour of
+visitation of the Holy Ghost to the religious teacher. The mind at
+times grows in leaps and bounds in a way that seems to defy the great
+enemy, fatigue; and yet when the teacher grows a little tiresome the
+pupil is tired in a moment. Thus we have the converse danger of
+forcing knowledge upon unwilling and unripe minds that have no love
+for it, which is in many ways psychologically akin to a nameless crime
+that in some parts of the country meets summary vengeance.
+
+(_A_) The heart of education as well as its phyletic root is the
+vernacular literature and language. These are the chief instruments of
+the social as well as of the ethnic and patriotic instinct. The prime
+place of the former we saw in the last chapter, and we now pass to the
+latter, the uniqueness of which should first be considered.
+
+
+The Century, the largest complete dictionary of English, claims to
+have 250,000 words, as against 55,000 in the old Webster's Unabridged.
+Worcester's Unabridged of 1860 has 105,000; Murray's, now in L, it is
+said, will contain 240,000 principal and 140,000 compound words, or
+380,000 words in all. The dictionary of the French Academy has 33,000;
+that of the Royal Spanish Academy, 50,000; the Dutch dictionary of Van
+Dale, 86,000; the Italian and Portuguese, each about 50,000 literary,
+or 150,000 encyclopedic words. Of course, words can really be counted
+hardly more than ideas or impressions, and compounds, dialects,
+obsolete terms, localisms, and especially technical terms, swell the
+number indefinitely. A competent philologist[2] says, if given large
+liberty, he "will undertake to supply 1,000,000 English words for
+1,000,000 American dollars." Chamberlain[3] estimates that our
+language contains more than two score as many words as all those left
+us from the Latin. Many savage languages contain only a very few
+thousand, and some but a few hundred, words. Our tongue is essentially
+Saxon in its vocabulary and its spirit and, from the time when it was
+despised and vulgar, has followed an expansion policy, swallowing with
+little modification terms not only from classical antiquity, but from
+all modern languages--Indian, African, Chinese, Mongolian--according
+to its needs, its adopted children far outnumbering those of its own
+blood. It absorbs at its will the slang of the street gamin, the cant
+of thieves and beggars; is actually creative in the baby talk of
+mothers and nurses; drops, forgets, and actually invents new words
+with no pedigree like those of Lear, Carrol, and many others.[4]
+
+In this vast field the mind of the child early begins to take flight.
+Here his soul finds its native breath and vital air. He may live as a
+peasant, using, as Max Müller says many do, but a few hundred words
+during his lifetime; or he may need 8,000, like Milton, 15,000, like
+Shakespeare, 20,000 or 30,000, like Huxley, who commanded both
+literary and technical terms; while in understanding, which far
+outstrips, use, a philologist may master perhaps 100,000 or 200,000
+words. The content of a tongue may contain only folk-lore and terms
+for immediate practical life, or this content may be indefinitely
+elaborated in a rich literature and science. The former is generally
+well on in its development before speech itself becomes an abject of
+study. Greek literature was fully grown when the Sophists, and finally
+Aristotle, developed the rudiments of grammar, the parts of speech
+being at first closely related with his ten metaphysical categories.
+Our modern tongue had the fortune, unknown to those of antiquity, when
+it was crude and despised, to be patronized and regulated by Latin
+grammarians, and has had a long experience, both for good and evil,
+with their conserving and uniformitizing instincts. It has, too, a
+long history of resistance to this control. Once spelling was a matter
+of fashion or even individual taste; and as the constraint grew, two
+pedagogues in the thirteenth century fought a duel for the right
+spelling of the word, and that maintained by the survivor prevailed.
+Phonic and economic influences are now again making some headway
+against orthographic orthodoxy here; so with definitions. In the days
+of Johnson's dictionary, individuality still had wide range in
+determining meanings. In pronunciation, too: we may now pronounce the
+word _tomato_ in six ways, all sanctioned by dictionaries. Of our
+tongue in particular it is true, as Tylor says in general, condensing
+a longer passage, "take language all in all, it is the product of a
+rough-and-ready ingenuity and of the great rule of thumb. It is an old
+barbaric engine, which in its highest development is altered, patched,
+and tinkered into capability. It is originally and naturally a product
+of low culture, developed by ages of conscious and unconscious
+improvement to answer more or less perfectly the requirements of
+modern civilization."
+
+
+It is plain, therefore, that no grammar, and least of all that derived
+from the prim, meager Latin contingent of it, is adequate to legislate
+for the free spirit of our magnificent tongue. Again, if this is ever
+done and English ever has a grammar that is to it what Latin grammar
+is to that language, it will only be when the psychology of speech
+represented, e.g., in Wundt's Psychologie der Sprache,[5] which is now
+compiling and organizing the best elements from all grammars, is
+complete. The reason why English speakers find such difficulty in
+learning other languages is because ours has so far outgrown them by
+throwing off not only inflections but many old rules of syntax, that
+we have had to go backward to an earlier and more obsolescent stage of
+human development. In 1414, at the Council of Constance, when Emperor
+Sigismund was rebuked for a wrong gender, he replied, "I am King of
+the Romans and above grammar." Thomas Jefferson later wrote, "Where
+strictures of grammar does not weaken expression it should be attended
+to; but where by a small grammatical negligence the energy of an idea
+is condensed or a word stands for a sentence, I hold grammatical rigor
+in contempt." Browning, Whitman, and Kipling deliberately violate
+grammar and secure thereby unique effects neither asking nor needing
+excuse.
+
+By general consent both high school and college youth in this country
+are in an advanced stage of degeneration in the command of this the
+world's greatest organ of the intellect; and that, despite the fact
+that the study of English often continues from primary into college
+grades, that no topic counts for more, and that marked deficiency here
+often debars from all other courses. Every careful study of the
+subject for nearly twenty years shows deterioration, and Professor
+Shurman, of Nebraska, thinks it now worse than at any time for forty
+years. We are in the case of many Christians described by Dante, who
+strove by prayers to get nearer to God when in fact with every
+petition they were departing farther from him. Such a comprehensive
+fact must have many causes.
+
+I. One of these is the excessive time given to other languages just at
+the psychological period of greatest linguistic plasticity and
+capacity for growth. School invention and tradition is so inveterate
+that it is hard for us to understand that there is little educational
+value--and perhaps it is deëducational--to learn to tell the time of
+day or name a spade in several different tongues or to learn to say
+the Lord's Prayer in many different languages, any one of which the
+Lord only can understand. The polyglot people that one meets on great
+international highways of travel are linguists only in the sense that
+the moke on the variety stage who plays a dozen instruments equally
+badly is a musician. It is a psychological impossibility to pass
+through the apprenticeship stage of learning foreign languages at the
+age when the vernacular is setting without crippling it. The extremes
+are the youth in ancient Greece studying his own language only and the
+modern high school boy and girl dabbling in three or perhaps four
+languages. Latin, which in the eight years preceding 1898 increased
+one hundred and seventy-four per cent. in American high schools, while
+the proportion entering college in the country and even in
+Massachusetts steadily declined, is the chief offender. In the day of
+its pedagogical glory Latin was the universal tongue of the learned.
+Sturm's idea was to train boys so that if suddenly transported to
+ancient Rome or Greece they would be at home there. Language, it was
+said, was the chief instrument of culture; Latin, the chief language
+and therefore a better drill in the vernacular than the vernacular
+itself. Its rules were wholesome swathing bands for the modern
+languages when in their infancy. Boys must speak only Latin on the
+playground. They thought, felt, and developed an intellectual life in
+and with that tongue.[6] But how changed all this is now. Statistical
+studies show that five hours a week for a year gives command of but a
+few hundred words, that two years does not double this number, and
+that command of the language and its resources in the original is
+almost never attained, but that it is abandoned not only by the
+increasing percentage that do not go to college but also by the
+increasing percentage who drop it forever at the college door. Its
+enormous numerical increase due to high school requirements, the
+increasing percentage of girl pupils more ready to follow the
+teacher's advice, in connection with the deteriorating quality of the
+girls--inevitable with their increasing numbers, the sense that Latin
+means entering upon a higher education, the special reverence for it
+by Catholic children, the overcrowded market for Latin teachers whom a
+recent writer says can be procured by the score at less rates than in
+almost any other subject, the modern methods of teaching it which work
+well with less knowledge of it by the teacher than in the case of
+other school topics, have been attended perhaps inevitably by steady
+pedagogic decline despite the vaunted new methods; until now the baby
+Latin in the average high school class is a kind of sanctified relic,
+a ghost of a ghost, suggesting Swift's Struldbrugs, doomed to physical
+immortality but shriveling and with increasing horror of all things
+new. In 1892 the German emperor declared it a shame for a boy to excel
+in Latin composition, and in the high schools of Sweden and Norway it
+has been practically abandoned. In the present stage of its
+educational decadence the power of the dead hand is strongly
+illustrated by the new installation of the old Roman pronunciation
+with which our tongue has only remote analogies, which makes havoc
+with proper names which is unknown and unrecognized in the schools of
+the European continent, and which makes a pedantic affectation out of
+more vocalism. I do not know nor care whether the old Romans
+pronounced thus or not, but if historic fidelity in this sense has
+pedagogic justification, why still teach a text like the _Viri Romae_,
+which is not a classic but a modern pedagogue's composition?
+
+
+I believe profoundly in the Latin both as a university specialty and
+for all students who even approach mastery, but for the vast numbers
+who stop in the early stages of proficiency it is disastrous to the
+vernacular. Compare the evils of translation English, which not even
+the most competent and laborious teaching can wholly prevent and which
+careless mechanical instruction directly fosters, with the vigorous
+fresh productions of a boy or girl writing or speaking of something of
+vital present interest. The psychology of translation shows that it
+gives the novice a consciousness of etymologies which rather impedes
+than helps the free movement of the mind. Jowett said in substance
+that it is almost impossible to render either of the great dead
+languages into English without compromise, and this tends to injure
+the idiomatic mastery of one's own tongue, which can be got only by
+much hard experience in uttering our own thoughts before trying to
+shape the dead thoughts of others into our language. We confound the
+little knowledge of word-histories which Latin gives with the far
+higher and subtler sentence-sense which makes the soul of one language
+so different from that of another, and training in which ought not to
+end until one has become more or less of a stylist and knows how to
+hew out modes of expressing his own individuality in great language.
+There is a sense in which Macaulay was not an Englishman at all, but a
+Ciceronian Latinist who foisted an alien style upon our tongue; and
+even Addison is a foreigner compared to the virile Kipling. The nature
+and needs of the adolescent mind demand bread and meat, while Latin
+rudiments are husks. In his autobiography, Booker Washington says that
+for ten years after their emancipation, the two chief ambitions of the
+young negro of the South were to hold office and to study Latin, and
+he adds that the chief endeavor of his life has been against these
+tendencies. For the American boy and girl, high school too often means
+Latin. This gives at first a pleasing sense of exaltation to a higher
+stage of life, but after from one to three years the great majority
+who enter the high school drop out limp and discouraged for many
+reasons, largely, however, because they are not fed. Defective
+nutrition of the mind also causes a restlessness, which enhances all
+the influences which make boys and girls leave school.
+
+
+II. The second cause of this degeneration is the subordination of
+literature and content to language study. Grammar arises in the old
+age of language. As once applied to our relatively grammarless tongue
+it always was more or less of a school-made artifact and an alien
+yoke, and has become increasingly so as English has grown great and
+free. Its ghost, in the many textbooks devoted to it, lacks just the
+quality of logic which made and besouled it. Philology, too, with all
+its magnificence, is not a product of the nascent stages of speech. In
+the college, which is its stronghold, it has so inspired professors of
+English that their ideal is to be critical rather than creative till
+they prefer the minute reading of a few masterpieces to a wide general
+knowledge, and a typical university announces that "in every case the
+examiners will treat mere knowledge of books as less important than
+the ability to write good English" that will parse and that is
+spelled, punctuated, capitalized, and paragraphed aright. Good
+professors of English literature are hard to find, and upon them
+philologists, who are plentiful, look with a certain condescension.
+Many academic chairs of English are filled by men whose acquaintance
+of our literature is very narrow, who wish to be linguistic and not
+literary, and this is true even in ancient tongues.
+
+
+At a brilliant examination, a candidate for the doctor's degree who
+had answered many questions concerning the forms of Lucretius, when
+asked whether he was a dramatist, historian, poet, or philosopher, did
+not know, and his professor deemed the question improper. I visited
+the eleventh recitation in Othello in a high school class of nineteen
+pupils, not one of whom knew how the story ended, so intent had they
+been kept on its verbiage. Hence, too, has come the twelve feet of
+text-books on English on my shelves with many standard works, edited
+for schools, with more notes than text. Fashion that works from above
+down the grades and college entrance requirements are in large measure
+responsible for this, perhaps now the worst case of the prostitution
+of content to form.
+
+Long exposure to this method of linguistic manicuring tends to make
+students who try to write ultra-fastidiously, seeking an over-refined
+elaboration of petty trifles, as if the less the content the greater
+the triumph of form alone could be. These petty but pretty nothings
+are like German confectionery, that appeals to the eye but has little
+for taste and is worse than nothing for the digestion. It is like
+straining work on an empty stomach. For youth this embroidery of
+details is the precocious senescence that Nordau has so copiously
+illustrated as literary decadence. Language is vastly larger than all
+its content, and the way to teach it is to focus the mind upon story,
+history, oratory, drama, Bible, for their esthetic, mental, and above
+all, moral content, as shown in the last chapter. The more unconscious
+processes that reflect imitatively the linguistic environment and that
+strike out intuitively oral and written vents for interests so intense
+that they must be told and shared, are what teach us how to command
+the resources of our mother tongue. These prescriptions and
+corrections and consciousness of the manifold ways of error are never
+so peculiarly liable to hinder rather than to help as in early
+adolescence, when the soul has a new content and a new sense for it,
+and so abhors and is so incapable of precision and propriety of
+diction. To hold up the flights of exuberant youth by forever being on
+the hunt for errors is, to borrow the language of the gridiron, low
+tackle, and I would rather be convicted of many errors by such methods
+than use them. Of course this has its place, but it must always be
+subordinated to a larger view, as in one of the newly discovered
+_logia_ ascribed to Jesus, who, when he found a man gathering sticks
+on Sunday, said to him, "If you understand what you are doing, it is
+well, but if not, thou shalt be damned." The great teacher who, when
+asked how he obtained such rare results in expression, answered, "By
+carefully neglecting it and seeking utter absorption in
+subject-matter," was also a good practical psychologist. This is the
+inveterate tendency that in other ages has made pedagogic scribes,
+Talmudists, epigoni, and sophists, who have magnified the letter and
+lost the spirit. But there are yet other seats of difficulty.
+
+
+III. It is hard and, in the history of the race, a late change, to
+receive language through the eye which reads instead of through the
+ear which hears. Not only is perception measurably quite distinctly
+slower, but book language is related to oral speech somewhat as an
+herbarium is to a garden, or a museum of stuffed specimens to a
+menagerie. The invention of letters is a novelty in the history of the
+race that spoke for countless ages before it wrote. The winged word of
+mouth is saturated with color, perhaps hot with feeling, musical with
+inflection, is the utterance of a living present personality, the
+consummation of man's gregarious instincts. The book is dead and more
+or less impersonal, best apprehended in solitude, its matter more
+intellectualized; it deals in remoter second-hand knowledge so that
+Plato reproached Aristotle as being a reader, one remove from the
+first spontaneous source of original impressions and ideas, and the
+doughty medieval knights scorned reading as a mere clerk's trick, not
+wishing to muddle their wits with other people's ideas when their own
+were good enough for them. But although some of the great men in
+history could not read, and though some of the illiterate were often
+morally and intellectually above some of the literate, the argument
+here is that the printed page must not be too suddenly or too early
+thrust between the child and life. The plea is for moral and objective
+work, more stories, narratives, and even vivid readings, as is now
+done statedly in more than a dozen of the public libraries of the
+country, not so often by teachers as by librarians, all to the end
+that the ear, the chief receptacle of language, be maintained in its
+dominance, that the fine sense of sound, rhythm, cadence,
+pronunciation, and speech-music generally be not atrophied, that the
+eye which normally ranges freely from far to near be not injured by
+the confined treadmill and zigzag of the printed page.
+
+Closely connected with this, and perhaps psychologically worse, is the
+substitution of the pen and the scribbling fingers for the mouth and
+tongue. Speech is directly to and from the soul. Writing, the
+deliberation of which fits age better than youth, slows down its
+impetuosity many fold, and is in every way farther removed from vocal
+utterance than is the eye from the ear. Never have there been so many
+pounds of paper, so many pencils, and such excessive scribbling as in
+the calamopapyrus [Pen-paper] pedagogy of to-day and in this country.
+Not only has the daily theme spread as infection, but the daily lesson
+is now extracted through the point of a pencil instead of from the
+mouth. The tongue rests and the curve of writer's cramp takes a sharp
+turn upward, as if we were making scribes, reporters, and
+proof-readers. In some schools, teachers seem to be conducting
+correspondence classes with their own pupils. It all makes excellent
+busy work, keeps the pupils quiet and orderly, and allows the school
+output to be quantified, and some of it gives time for more care in
+the choice of words. But is it a gain to substitute a letter for a
+visit, to try to give written precedence over spoken forms? Here again
+we violate the great law that the child repeats the history of the
+race, and that, from the larger historic standpoint, writing as a mode
+of utterance is only the latest fashion.
+
+
+Of course the pupils must write, and write well, just as they must
+read, and read much; but that English suffers from insisting upon this
+double long circuit too early and cultivates it to excess, devitalizes
+school language and makes it a little unreal, like other affectations
+of adult ways, so that on escaping from its thraldom the child and
+youth slump back to the language of the street as never before. This
+is a false application of the principle of learning to do by doing.
+The young do not learn to write by writing, but by reading and
+hearing. To become a good writer one must read, feel, think,
+experience, until he has something to say that others want to hear.
+The golden age of French literature, as Gaston Deschamps and
+Brunetière have lately told us, was that of the salon, when
+conversation dominated letters, set fashions, and made the charm of
+French style. Its lowest ebb was when bookishness led and people began
+to talk as they wrote.
+
+
+IV. The fourth cause of degeneration of school English is the growing
+preponderance of concrete words for designating things of sense and
+physical acts, over the higher element of language that names and
+deals with concepts, ideas, and non-material things. The object-lesson
+came in as a reaction against the danger of merely verbal and
+definition knowledge and word memory. Now it has gone so far that not
+only things but even languages, vernacular and foreign, are taught by
+appeals to the eye. More lately, elementary science has introduced
+another area of pictures and things while industrial education has
+still further greatly enlarged the material sensori-motor element of
+training. Geography is taught with artifacts, globes, maps, sand
+boxes, drawing. Miss Margaret Smith[7] counted two hundred and eighty
+objects that must be distributed and gathered for forty pupils in a
+single art lesson. Instruction, moreover, is more and more busied upon
+parts and details rather than wholes, upon analysis rather than
+synthesis. Thus in modern pedagogy there is an increased tyranny of
+things, a growing neglect or exclusion of all that is unseen.
+
+The first result of this is that the modern school child is more and
+more mentally helpless without objects of sense. Conversation is
+increasingly concrete, if not of material things and persons present
+in time and even place. Instead of dealing with thoughts and ideas,
+speech and writing is close to sense and the words used are names for
+images and acts. But there is another higher part of language that is
+not so abjectly tied down to perception, but that lives, moves, and
+has its being in the field of concepts rather than percepts, which, to
+use Earle's distinction, is symbolic and not presentative, that
+describes thinking that is not mere contiguity in space or sequence in
+time but that is best in the far higher and more mental associations
+of likeness, that is more remote from activity, that, to use logical
+terminology, is connotative and not merely denotative, that has
+extension as well as intension, that requires abstraction and
+generalization. Without this latter element higher mental development
+is lacking because this means more than word-painting the material
+world.
+
+Our school youth today suffer from just this defect. If their psychic
+operations can be called thought it is of that elementary and half
+animal kind that consists imagery. Their talk with each other is of
+things of present and immediate interest. They lack even the elements
+of imagination, which makes new combinations and is creative, because
+they are dominated by mental pictures of the sensory. Large views that
+take them afield away from the persons and things and acts they know
+do not appeal to them. Attempts to think rigorously are too hard. The
+teacher feels that all the content of mind must come in through the
+senses, and that if these are well fed, inferences and generalizations
+will come of themselves later. Many pupils have never in their lives
+talked five minutes before others on any subject whatever that can
+properly be called intellectual. It irks them to occupy themselves
+with purely mental processes, so enslaved are they by what is near and
+personal, and thus they are impoverished in the best elements of
+language. It is as if what are sometimes called the associative
+fibers, both ends of which are in the brain, were dwarfed in
+comparison with the afferent and efferent fibers that mediate sense
+and motion.
+
+That the soul of language as an instrument of thought consists in this
+non-presentative element, so often lacking, is conclusively shown in
+the facts of speech diseases. In the slowly progressive aphasias, of
+late so carefully studied, the words first lost are those of things
+and acts most familiar to the patient, while the words that persist
+longest in the wreckage of the speech-centers are generally words that
+do not designate the things of sense. A tailor loses the power to name
+his chalk, measure, shears, although he can long talk fluently of what
+little be may chance to know of God, beauty, truth, virtue, happiness,
+prosperity, etc. The farmer is unable to name the cattle in his yard
+or his own occupations, although he can reason as well as ever about
+politics; can not discuss coin or bills, but can talk of financial
+policies and securities, or about health and wealth generally. The
+reason obvious. It is because concrete thinking has two forms, the
+word and the image, and the latter so tends to take the place of the
+former that it can be lost to both sense and articulation without
+great impairment, whereas conceptual thinking lacks imagery and
+depends upon words alone, and hence these must persist because they
+have no alternate form which vicariates for them.
+
+In its lower stages, speech is necessarily closely bound up with the
+concrete world; but its real glory appears in its later stages and its
+higher forms, because there the soul takes flight in the intellectual
+world, learns to live amidst its more spiritual realities, to put
+names to thoughts, which is far higher than to put names to things. It
+is in this world that the best things in the best books live; and the
+modern school-bred distaste for them, the low-ranged mental action
+that hovers near the coastline of matter and can not launch out with
+zest into the open sea of thoughts, holding communion with the great
+dead of the past or the great living of the distant present, seems
+almost like a slow progressive abandonment of the high attribute of
+speech and the lapse toward infantile or animal picture-thinking. If
+the school is slowly becoming speechless in this sense, if it is
+lapsing in all departments toward busy work and losing silence,
+repose, the power of logical thought, and even that of meditation,
+which is the muse of originality, this is perhaps the gravest of all
+these types of decay. If the child has no resources in solitude, can
+not think without the visual provocation, is losing subjective life,
+enthusiasm for public, social, ethical questions, is crippled for
+intellectual pursuits, cares only in a languid way for literary prose
+and poetry, responds only to sensuous stimuli and events at short
+range, and is indifferent to all wide relations and moral
+responsibility, cares only for commercial self-interest, the tactics
+of field sport, laboratory occupations and things which call be
+illustrated from a pedagogic museum, then the school is dwarfing, in
+dawning maturity, the higher powers that belong to this stage of
+development and is responsible for mental arrest.
+
+In this deplorable condition, if we turn to the child study of speech
+for help, we find that, although it has been chiefly occupied with
+infant vocabularies, there are already a very few and confessedly
+crude and feeble beginnings, but even these shed more light on the
+lost pathway than all other sources combined. The child once set in
+their midst again corrects the wise men. We will first briefly
+recapitulate these and then state and apply their lessons.
+
+
+Miss Williams[8] found that out of 253 young ladies only 133 did not
+have favorite sounds, _[long "a"]_ and _a_ leading among the vowels,
+and _l_, _r_ and _m_ among the constants. Eighty-five had favorite
+words often lugged in, 329 being good. Two hundred and twenty-one, as
+children, had favorite proper names in geography, and also for boys,
+but especially for girls. The order of a few of the latter is as
+follows: Helen, 36; Bessie, 25; Violet and Lilly, 20; Elsie and
+Beatrice, 18; Dorothy and Alice, 17; Ethel, 15; Myrtle, 14; Mabel,
+Marguerite, Pearl, and Rose, 13; May, 12; Margaret, Daisy, and Grace,
+11; Ruth and Florence, 9; Gladys, 8; Maud, Nellie, and Gertrude, 7;
+Blanche and Mary, 6; Eveline and Pansy, 5; Belle, Beulah, Constance,
+Eleanor, Elizabeth, Eve, Laura, Lulu, Pauline, Virginia, and Vivian, 4
+each, etc.
+
+Of ten words found interesting to adolescents, murmur was the
+favorite, most enjoying its sound. Lullaby, supreme,
+annannamannannaharoumlemay, immemorial, lillibulero, burbled, and
+incarnadine were liked by most, while zigzag and shigsback were not
+liked. This writer says that adolescence is marked by some increased
+love of words for motor activity and in interest in words as things in
+themselves, but shows a still greater rise of interest in new words
+and pronunciations; "above all, there is a tremendous rise in interest
+in words as instruments of thought." The flood of new experiences,
+feelings, and views finds the old vocabulary inadequate, hence "the
+dumb, bound feeling of which most adolescents at one time or another
+complain and also I suspect from this study in the case of girls, we
+have an explanation of the rise of interest in slang." "The second
+idea suggested by our study is the tremendous importance of hearing in
+the affective side of language."
+
+Conradi[9] found that of 273 returns concerning children's pleasure in
+knowing or using new words, ninety-two per cent were affirmative,
+eight per cent negative, and fifty per cent gave words especially
+"liked." Some were partial to big words, some for those with z in
+them. Some found most pleasure in saying them to themselves and some
+in using them with others. In all there were nearly three hundred such
+words, very few of which were artificial. As to words pretty or queer
+in form or sound, his list was nearly as large, but the greater part
+of the words were different. Sixty per cent of all had had periods of
+spontaneously trying to select their vocabulary by making lists,
+studying the dictionary, etc. The age of those who did so would seem
+to average not far from early puberty, but the data are too meager for
+conclusion. A few started to go through the dictionary, some wished to
+astonish their companions or used large new words to themselves or
+their dolls. Seventy percent had had a passion for affecting foreign
+words when English would do as well. Conradi says "the age varies from
+twelve to eighteen, most being fourteen to sixteen." Some indulge this
+tendency in letters, and would like to do so in conversation, but fear
+ridicule. Fifty-six per cent reported cases of superfine elegance or
+affected primness or precision in the use of words. Some had spells of
+effort in this direction, some belabor compositions to get a style
+that suits them, some memorise fine passages to this end, or modulate
+their voices to aid them, affect elegance with a chosen mate by
+agreement soliloquize before a glass with poses. According to his
+curve this tendency culminates at fourteen.
+
+Adjectivism, adverbism, and nounism, or marked disposition to multiply
+one or more of the above classes of words, and in the above order,
+also occur near the early teens. Adjectives are often used as
+adverbial prefixes to other adjectives, and here favorite words are
+marked. Nearly half of Conradi's reports show it, but the list of
+words so used is small.
+
+[Illustration: Graph showing Slang, Reading Craze, and Precision by
+Age.]
+
+Miss Williams presents on interesting curve of slang confessed as
+being both attractive and used by 226 out of 251. From this it appears
+that early adolescence is the curve of greatest pleasure in its use,
+fourteen being the culminating year. There is very little until
+eleven, when the curve for girls rises very rapidly, to fall nearly us
+rapidly from fifteen to seventeen. Ninety-three out of 104 who used it
+did so despite criticism.
+
+Conradi, who collected and prints a long list of current slang words
+and phrases, found that of 295 young boys and girls not one failed to
+confess their use, and eighty-five per cent of all gave the age at
+which they thought it most common. On this basis he constructs the
+above curve, comparing with this the curve of a craze for reading and
+for precision in speech.
+
+The reasons given are, in order of frequency, that slang was more
+emphatic, more exact, more concise, convenient, sounded pretty,
+relieved formality, was natural, manly, appropriate, etc. Only a very
+few thought it was vulgar, limited the vocabulary, led to or was a
+substitute for swearing, destroyed exactness, etc. This writer
+attempts a provisional classification of slang expressions under the
+suggestive heads of rebukes to pride, boasting and loquacity,
+hypocrisy, quaint and emphatic negatives, exaggerations, exclamations,
+mild oaths, attending to one's own business and not meddling or
+interfering, names for money, absurdity, neurotic effects of surprise
+or shock, honesty and lying, getting confused, fine appearance and
+dress, words for intoxication which Partridge has collected,[10]for
+anger collated by Chamberlain,[11] crudeness or innocent naïveté, love
+and sentimentality, etc. Slang is also rich in describing conflicts of
+all kinds, praising courage, censuring inquisitiveness, and as a
+school of moral discipline, but he finds, however, a very large number
+unclassified; and while he maintains throughout a distinction between
+that used by boys and by girls, sex differences are not very marked.
+The great majority of terms are mentioned but once, and a few under
+nearly all of the above heads have great numerical precedence. A
+somewhat striking fact is the manifold variations of a pet typical
+form. Twenty-three shock expletives, e.g., are, "Wouldn't that ----
+you?" the blank being filled by jar, choke, cook, rattle, scorch, get,
+start, etc., or instead of _you_ adjectives are devised. Feeling is so
+intense and massive, and psychic processes are so rapid, forcible, and
+undeveloped that the pithiness of some of those expressions makes them
+brilliant and creative works of genius, and after securing an
+apprenticeship are sure of adoption. Their very lawlessness helps to
+keep speech from rigidity and desiccation, and they hit off nearly
+every essential phrase of adolescent life and experience.
+
+Conventional modes of speech do not satisfy the adolescent, so that he
+is often either reticent or slangy. Walt Whitman[12] says that slang
+is "an attempt of common humanity to escape from bald literalism and
+to express itself illimitably, which in the highest walks produces
+poets and poems"; and again, "Daring as it is to say so, in the growth
+of language it is certain that the retrospect of slang from the start
+would be the recalling from their nebulous condition of all that is
+poetical in the stores of human utterance." Lowell[13] says, "There is
+death in the dictionary, and where language is too strictly limited by
+convention, the ground for expression to grow in is limited also, and
+we get a potted literature, Chinese dwarfs instead of healthy trees."
+Lounsbury asserts that "slang is an effort on the part of the users of
+language to say something more vividly, strongly, concisely than the
+language existing permits it to be said. It is the source from which
+the decaying energies of speech are constantly refreshed." Conradi
+adds in substance that weak or vicious slang is too feeble to survive,
+and what is vital enough to live fills a need. The final authority is
+the people, and it is better to teach youth to discriminate between
+good and bad slang rather than to forbid it entirely. Emerson calls it
+language in the making, its crude, vital, material. It is often an
+effective school of moral description, a palliative for profanity, and
+expresses the natural craving for superlatives. Faults are hit off and
+condemned with the curtness sententiousness of proverbs devised by
+youth to sanctify itself and correct its own faults. The pedagogue
+objects that it violates good form and established usage, but why
+should the habits of hundreds of years ago control when they can not
+satisfy the needs of youth, which requires a _lingua franca_ of its
+own, often called "slanguage"? Most high school and college youth of
+both sexes have two distinct styles, that of the classroom which is as
+unnatural as the etiquette of a royal drawing-room reception or a
+formal call, and the other, that of their own breezy, free, natural
+life. Often these two have no relation to or effect upon each other,
+and often the latter is at times put by with good resolves to speak as
+purely and therefore as self-consciously as they knew, with petty
+fines for every slang expression. But very few, and these generally
+husky boys, boldly try to assert their own rude but vigorous
+vernacular in the field of school requirements.
+
+
+These simple studies in this vast field demonstrate little or nothing,
+but they suggest very much. Slang commonly expresses a moral judgment
+and falls into ethical categories. It usually concerns ideas,
+sentiment, and will, has a psychic content, and is never, like the
+language of the school, a mere picture of objects of sense or a
+description of acts. To restate it in correct English would be a
+course in ethics, courtesy, taste, logical predication and opposition,
+honesty, self-possession, modesty, and just the ideal and
+non-presentative mental content that youth most needs, and which the
+sensuous presentation methods of teaching have neglected. Those who
+see in speech nothing but form condemn it because it is vulgar. Youth
+has been left to meet these high needs alone, and the prevalence of
+these crude forms is an indictment of the delinquency of pedagogues in
+not teaching their pupils to develop and use their intellect properly.
+Their pith and meatiness are a standing illustration of the need of
+condensation for intellectual objects that later growth analyzes.
+These expressions also illustrate the law that the higher and larger
+the spiritual content, the grosser must be the illustration in which
+it is first couched. Further studies now in progress will, I believe,
+make this still clearer.
+
+Again, we see in the above, outcrops of the strong pubescent instinct
+to enlarge the vocabulary in two ways. One is to affect foreign
+equivalents. This at first suggests an appetency for another language
+like the dog-Latin gibberish of children. It is one of the motives
+that prompts many to study Latin or French, but it has little depth,
+for it turns out, on closer study, to be only the affectation of
+superiority and the love of mystifying others. The other is a very
+different impulse to widen the vernacular. To pause to learn several
+foreign equivalents of things of sense may be anti-educational if it
+limits the expansion of thought in our own tongue. The two are, in
+fact, often inversely related to each other. In giving a foreign
+synonym when the mind seeks a new native word, the pedagogue does not
+deal fairly. In this irradiation into the mother tongue, sometimes
+experience with the sentiment or feeling, act, fact, or object
+precedes, and then a name for it is demanded, or conversely the sound,
+size, oddness or jingle of the word is first attractive and the
+meaning comes later. The latter needs the recognition and utilization
+which the former already has. Lists of favorite words should be
+wrought out for spelling and writing and their meanings illustrated,
+for these have often the charm of novelty as on the frontier of
+knowledge and enlarge the mental horizon like new discoveries. We must
+not starve this voracious new appetite "for words as instruments of
+thought."
+
+Interest in story-telling rises till twelve or thirteen, and
+thereafter falls off perhaps rather suddenly, partly because youth is
+now more interested in receiving than in giving. As in the drawing
+curve we saw a characteristic age when the child loses pleasure in
+creating as its power of appreciating pictures rapidly arises, so now,
+as the reading curve rises, auditory receptivity makes way for the
+visual method shown in the rise of the reading curve with augmented
+zest for book-method of acquisition. Darkness or twilight enhances the
+story interest in children, for it eliminates the distraction of sense
+and encourages the imagination to unfold its pinions, but the youthful
+fancy is less bat-like and can take its boldest flights in broad
+daylight. A camp-fire, or an open hearth with tales of animals,
+ghosts, heroism, and adventure can teach virtue, and vocabulary,
+style, and substance in their native unity.
+
+The pubescent reading passion is partly the cause and partly an effect
+of the new zest in and docility to the adult world and also of the
+fact that the receptive are now and here so immeasurably in advance of
+the creative powers. Now the individual transcends his own experience
+and learns to profit by that of others. There is now evolved a
+penumbral region in the soul more or less beyond the reach of all
+school methods, a world of glimpses and hints, and the work here is
+that of the prospector and not of the careful miner. It is the age of
+skipping and sampling, of pressing the keys lightly. What is acquired
+is not examinable but only suggestive. Perhaps nothing read now fails
+to leave its mark. It can not be orally reproduced at call, but on
+emergency it is at hand for use. As Augustine said of God, so the
+child might say of most of his mental content in these psychic areas,
+"If you ask me, I do not know; but if you do not ask me, I know very
+well"--a case analogous to the typical girl who exclaimed to her
+teacher, "I can do and understand this perfectly if you only won't
+explain it." That is why examinations in English, if not impossible,
+as Goldwin Smith and Oxford hold, are very liable to be harmful, and
+recitations and critical notes an impertinence, and always in danger
+of causing arrest of this exquisite romantic function in which
+literature comes in the closest relation to life, keeping the heart
+warm, reënforcing all its good motives, preforming choices, and
+universalizing its sympathies.
+
+
+R. W. Bullock[14] classified and tabulated 2,000 returns from
+school-children from the third to the twelfth grade, both inclusive,
+concerning their reading. From this it appeared that the average boy
+of the third grade "read 4.9 books in six months; that the average
+falls to 3.6 in the fourth and fifth grades and rises to a maximum of
+6.5 at the seventh grade, then drops quite regularly to 3 in the
+twelfth grade at the end of the high school course." The independent
+tabulation of returns from other cities showed little variation.
+"Grade for grade, the girls read more than the boys, and as a rule
+they reach their maximum a year sooner, and from a general maximum of
+5.9 books there is a drop to 3.3 at the end of the course." The age of
+reading may be postponed or accelerated perhaps nearly a year by the
+absence or presence of library facilities. Tabulating the short
+stories read per week, it was found that these averaged 2.1 in the
+third grade, rose to 7.7 per week in the seventh grade, and in the
+twelfth had fallen to 2.3, showing the same general tendency.
+
+The percentage tables for boys' preference for eight classes of
+stories are here only suggestive. "War stories seem popular with third
+grade boys, and that liking seems well marked through the sixth,
+seventh, and eighth grades. Stories of adventure are popular all
+through the heroic period, reaching their maximum in the eighth and
+ninth grades. The liking for biography and travel or exploration grows
+gradually to a climax in the ninth grade, and remains well up through
+the course. The tender sentiment has little charm for the average
+grade boy, and only in the high school course does he acknowledge any
+considerable use of love stories. In the sixth grade he is fond of
+detective stories, but they lose their charm for him as he grows
+older." For girls, "stories of adventure are popular in the sixth
+grade, and stories of travel are always enjoyed. The girl likes
+biography, but in the high school, true to her sex, she prefers
+stories of great women rather than great men, but because she can not
+get them reads those of men. Pity it is that the biographies of so few
+of the world's many great women are written. The taste for love
+stories increases steadily to the end of the high school course.
+Beyond that we have no record." Thus "the maximum amount of reading is
+done in every instance between the sixth and eighth grades, the
+average being in the seventh grade at an average age of fourteen and
+one-tenth years." Seventy-five per cent of all discuss their reading
+with some one, and the writer urges that "when ninety-five per cent of
+the boys prefer adventure or seventy-five per cent of the girls prefer
+love stories, that is what they are going to read," and the duty of
+the teacher or librarian is to see that they have both in the highest,
+purest form.
+
+Henderson[15] found that of 2,989 children from nine to fifteen, least
+books were read at the age of nine and most at the age of fifteen, and
+that there was "a gradual rise in amount throughout, the only break
+being in the case of girls at the age of fourteen and the boys at the
+age of twelve." For fiction the high-water mark was reached for both
+sexes at eleven, and the subsequent fall is far less rapid for girls
+than for boys. "At the age of thirteen the record for travel and
+adventure stands highest in the case of the boys, phenomenally so.
+There is a gradual rise in history with age, and a corresponding
+decline in fiction."
+
+Kirkpatrick[16] classified returns from 5,000 children from the fourth
+to the ninth grade in answer to questions that concerned their
+reading. He found a sudden increase in the sixth grade, when children
+are about twelve, when there is often a veritable, reading craze.
+Dolls are abandoned and "plays, games, and companionship of others are
+less attractive, and the reading hunger in many children becomes
+insatiable and is often quite indiscriminate." It seems to "most
+frequently begin at about twelve years of age and continue at least
+three or four years," after which increased home duties, social
+responsibilities, and school requirements reduce it and make it more
+discriminating in quality. "The fact that boys read about twice, as
+much history and travel as girls and only about two-thirds as much
+poetry and stories shows beyond question that the emotional and
+intellectual wants of boys and girls are essentially different before
+sexual maturity."
+
+Miss Vostrovsky[17] found that among 1,269 children there was a great
+increase of taste for reading as shown by the number of books taken
+from the library, which began with a sharp rise at eleven and
+increased steadily to nineteen, when her survey ended; that boys read
+most till seventeen, and then girls took the precedence. The taste for
+juvenile stories was declining and that for fiction and general
+literature was rapidly increased. At about the sixteenth year a change
+took place in both sexes, "showing then the beginning of a greater
+interest in works of a more general character." Girls read more
+fiction than boys at every age, but the interest in it begins to be
+very decided at adolescence. With girls it appears to come a little
+earlier and with greater suddenness, while the juvenile story
+maintains a strong hold upon boys even after the fifteenth year. The
+curve of decline in juvenile stories is much more pronounced in both
+sexes than the rise of fiction. Through the teens there is a great
+increase in the definiteness of answers to the questions why books
+were chosen. Instead of being read because they were "good" or "nice,"
+they were read because recommended, and later because of some special
+interest. Girls relied on recommendations more than boys. The latter
+were more guided by reason the former by sentiment. Nearly three times
+as many boys in the early teens chose books because they were exciting
+or venturesome. Even the stories which girls called exciting were tame
+compared with those chosen by boys. Girls chose books more than four
+times as often because of children in them, and more often because
+they ware funny. Boys care very little for style, but must have
+incidents and heroes. The author says "the special interest that girls
+have in fiction begins about the age of adolescence. After the
+sixteenth year the extreme delight in stories fades," or school
+demands become more imperative and uniform. Girls prefer domestic
+stories and those with characters like themselves and scenes like
+those with which they are familiar. "No boy confesses to a purely
+girl's story, while girls frankly do to an interesting story about
+boys. Women writers seem to appeal more to girls, men writers to boys.
+Hence, the authors named by each sex are almost entirely different. In
+fiction more standard works, were drawn by boys than by girls." "When
+left to develop according to chance, the tendency is often toward a
+selection of books which unfit one for every-day living, either by
+presenting, on the one hand, too many scenes of delicious excitement
+or, on the other, by narrowing the vision to the wider possibilities
+of life."
+
+Out of 523 full answers, Lancaster found that 453 "had what might be
+called a craze for reading at some time in the adolescent period," and
+thinks parents little realize the intensity of the desire to read or
+how this nascent period is the golden age to cultivate taste and
+inoculate against reading what is bad. The curve rises rapidly from
+eleven to fourteen, culminates at fifteen, after which it falls
+rapidly. Some become omnivorous readers of everything in their way;
+others are profoundly, and perhaps for life, impressed with some
+single book; others have now crazes for history, now for novels, now
+for dramas or for poetry; some devour encyclopedias; some imagine
+themselves destined to be great novelists and compose long romances;
+some can give the dates with accuracy of the different periods of the
+development of their tastes from the fairy tales of early childhood to
+the travels and adventures of boyhood and then to romance, poetry,
+history, etc; and some give the order of their development of taste
+for the great poets.
+
+The careful statistics of Dr. Reyer show that the greatest greed of
+reading is from the age of fifteen to twenty-two, and is on the
+average greatest of all at twenty. He finds that ten per cent of the
+young people of this age do forty per cent of all the reading. Before
+twenty the curve ascends very rapidly, to fall afterward yet more
+rapidly as the need of bread-winning becomes imperative. After
+thirty-five the great public reads but little. Every youth should have
+his or her own library, which, however small, should be select. To
+seal some knowledge of their content with the delightful sense of
+ownership helps to preserve the apparatus of culture, keeps green
+early memories, or makes one of the best tangible mementoes of
+parental care and love. For the young especially, the only ark of
+safety in the dark and rapidly rising flood of printer's ink is to
+turn resolutely away from the ideal of quantity to that of quality.
+While literature rescues youth from individual limitations and enables
+it to act and think more as spectators of all time, and sharers of all
+existence, the passion for reading may be excessive, and books which
+from the silent alcoves of our nearly 5,500 American libraries rule
+the world more now than ever before, may cause the young to neglect
+the oracles within, weaken them by too wide reading, make conversation
+bookish, and overwhelm spontaneity and originality with a
+superfetation of alien ideas.
+
+
+The reading passion may rage with great intensity when the soul takes
+its first long flight in the world of books, and ninety per cent of
+all Conradi's cases showed it. Of these, thirty-two per cent read to
+have the feelings stirred and the desire of knowledge was a far less
+frequent motive. Some read to pass idle time, others to appear learned
+or to acquire a style or a vocabulary. Romance led. Some specialized,
+and with some the appetite was omnivorous. Some preferred books about
+or addressed to children, some fairy tales, and some sought only those
+for adults. The night is often invaded and some become "perfectly
+wild" over exciting adventures or the dangers and hardships of true
+lovers, laughing and crying as the story turns from grave to gay, and
+a few read several books a week. Some were forbidden and read by
+stealth alone, or with books hidden in their desks or under school
+books. Some few live thus for years in an atmosphere highly charged
+with romance, and burn out their fires wickedly early with a sudden
+and extreme expansiveness that makes life about them uninteresting and
+unreal, and that reacts to commonplace later. Conradi prints some two
+or three hundred favorite books and authors of early and of later
+adolescence. The natural reading of early youth is not classic nor
+blighted by compulsion or uniformity for all. This age seeks to
+express originality and personality in individual choices and tastes.
+
+Suggestive and briefly descriptive lists of best books and authors by
+authorities in different fields on which some time is spent in making
+selection, talks about books, pooling knowledge of them, with no
+course of reading even advised and much less prescribed, is the best
+guidance for developing the habit of rapid cursory reading. Others
+before professor De Long, of Colorado, have held that the power of
+reading a page in moment, as a mathematician sums up a column of
+figures and as the artist Doré was able to read a book by turning the
+leaves, can be attained by training and practise. School pressure
+should not suppress this instinct of omnivorous reading, which at this
+age sometimes prompts the resolve to read encyclopedias, and even
+libraries, or to sample everything to be found in books at home. Along
+with, but never suppressing, it there should be some stated reading,
+but this should lay down only kinds of reading like the four
+emphasized in the last chapter or offer a goodly number of large
+alternative groups of books and authors, like the five of the Leland
+Stanford University, and permit wide liberty of choice to both teacher
+and pupil. Few triumphs of the uniformitarians, who sacrifice
+individual needs to mechanical convenience in dealing with youth in
+masses, have been so sad as marking off and standardizing a definite
+quantum of requirements here. Instead of irrigating a wide field, the
+well-springs of literary interest are forced to cut a deep canyon and
+leave wide desert plains of ignorance on either side. Besides
+imitation, which reads what others do, is the desire to read something
+no one else does, and this is a palladium of individuality. Bad as is
+the principle, the selections are worse, including the saccharinity
+ineffable of Tennyson's Princess (a strange expression of the
+progressive feminization of the high school and yet satirizing the
+scholastic aspiration of girls) which the virile boy abhors, books
+about books which are two removes from life, and ponderous Latinity
+authors which for the Saxon boy suggest David fighting in Saul's
+armor, and which warp and pervert the nascent sentence-sense on a
+foreign model. Worst of all, the prime moral purpose of youthful
+reading is ignored in choices based on form and style; and a growing
+profusion of notes that distract from content to language, the study
+of which belongs in the college if not in the university, develops the
+tendencies of criticism before the higher powers of sympathetic
+appreciation have done their work.[18]
+
+(B) Other new mental powers and aptitudes are as yet too little
+studied. Very slight are the observations so far made, of children's
+historic, which is so clearly akin to literary, interest and capacity.
+With regard to this and several other subjects in the curriculum we
+are in the state of Watts when he gazed at the tea-kettle and began to
+dream of the steam-engine; we are just recognizing a new power and
+method destined to reconstruct and increase the efficiency of
+education, but only after a long and toilsome period of limited
+successes.
+
+
+Mrs. Barnes[19], told a story without date, place, name, or moral and
+compared the questions which 1,250 children would like to have
+answered about it. She found that the interest of girls in persons, or
+the number who asked the question "who," culminated at twelve, when it
+coincided with that of boys, but that the latter continued to rise to
+fifteen. The interest to know "place where" events occurred culminated
+at eleven with girls, and at fifteen, and at a far higher point, with
+boys. The questions "how" and "why," calling for the method and
+reason, both culminated at twelve for girls and fifteen for boys, but
+were more infrequent and showed less age differences than the
+preceding question. Interest in the results of the action was most
+pronounced of all, culminating at twelve in girls and fifteen in boys.
+Details and time excited far less interest, the former jointly
+culminating for both sexes at eleven. Interest in the truth of the
+narrative was extremely slight, although it became manifest at
+fifteen, and was growing at sixteen. The number of inferences drawn
+steadily increased with age, although the increase was very slight
+after thirteen. Both legitimate and critical inferences increased
+after eleven, while imaginative inferences at that age had nearly
+reached their maximum. Interest in names was very strong throughout,
+as in primitive people. Boys were more curious concerning "who,"
+"where," and "how"; girls as to "why." In general, the historic
+curiosity of boys was greater than that of girls, and culminated
+later. The inferences drawn from an imagined finding of a log-house,
+boat, and arrows on a lonely island indicate that the power of
+inference, both legitimate and imaginative, develops strongly at
+twelve and thirteen, after which doubt and the critical faculties are
+apparent; which coincides with Mr. M.A. Tucker's conclusion, that
+doubt develops at thirteen and that personal inference diminishes
+about that age.
+
+The children were given two accounts of the fall of Fort Sumter, one
+in the terms of a school history and the other a despatch of equal
+length from Major Anderson, and asked which was best, should be kept,
+and why. Choice of the narrative steadily declined after eleven and
+that of the despatch increased, the former reaching its lowest, the
+latter its highest, point at fifteen, indicating a preference for the
+first-hand record. The number of those whose choice was affected by
+style showed no great change, from twelve to fifteen, but rose very
+rapidly for the nest two years. Those who chose the despatch because
+it was true, signed, etc., increased rapidly in girls and boys
+throughout the teens, and the preference for the telegram as a more
+direct source increased very rapidly from thirteen to seventeen.
+
+Other studies of this kind led Mrs. Barnes to conclude that children
+remembered items by groups; that whole groups were often omitted; that
+those containing most action were best remembered; that what is
+remembered is remembered with great accuracy; that generalities are
+often made more specific; that the number of details a child carries
+away from a connected narrative is not much above fifty, so that their
+numbers should be limited; and from it all was inferred the necessity
+of accuracy, of massing details about central characters or incidents,
+letting action dominate, omitting all that is aside from the main line
+of the story, of bringing out cause and effect and dramatizing where
+possible.
+
+Miss Patterson[20] collated the answers of 2,237 children to the
+question "What does 1895 mean?" The blanks "Don't know" decreased very
+rapidly from six to eight, and thereafter maintained a slight but
+constant percentage. Those who expanded the phase a little without
+intelligence were most numerous from eight to ten, while the
+proportion who gave a correct explanation rose quite steadily for both
+sexes and culminated at fourteen for girls and fifteen for boys. The
+latter only indicates the pupils of real historic knowledge. The
+writer concludes that "the sense of historical time is altogether
+lacking with children of seven, and may be described as slight up to
+the age of twelve." History, it is thought, should be introduced early
+with no difference between boys and girls, but "up to the age of
+twelve or thirteen it should be presented in a series of striking
+biographies and events, appearing if possible in contemporary ballads
+and chronicles, and illustrated by maps, chronological charts, and as
+richly as possible by pictures of contemporary objects, buildings, and
+people." At the age of fourteen or fifteen, another sort of work
+should appear. Original sources should still be used, but they should
+illustrate not "the picture of human society moving before us in a
+long panorama, but should give us the opportunity to study the
+organization, thought, feeling, of a time as seen in its concrete
+embodiments, its documents, monuments, men, and books." The statesmen,
+thinkers, poets, should now exceed explorers and fighters; reflection
+and interpretation, discrimination of the true from the false,
+comparison, etc., are now first in order; while later yet, perhaps in
+college, should come severer methods and special monographic study.
+
+
+Studies of mentality, so well advanced for infants and so well begun
+for lower grades, are still very meager for adolescent stages so far
+as they bear on growth in the power to deal with arithmetic, drawing
+and pictures, puzzles, superstitions, collections, attention, reason,
+etc. Enough has been done to show that with authority to collect data
+on plans and by methods that can now be operated and with aid which
+should now be appropriated by school boards and teachers'
+associations, incalculable pedagogic economy could be secured and the
+scientific and professional character of teaching every topic in upper
+grammar and high school and even in the early college grades be
+greatly enhanced. To enter upon this laborious task in every branch of
+study is perhaps our chief present need and duty to our youth in
+school, although individual studies like that of Binet[21] belong
+elsewhere.
+
+(C) The studies of memory up the grades show characteristic adolescent
+changes, and some of these results are directly usable in school.
+
+
+Bolton[22] tested the power of 1,500 children to remember and write
+dictated digits, and found, of course, increasing accuracy with the
+older pupils. He also found that the memory span increased with age
+rather than with the growth of intelligence as determined by grade.
+The pupils depended largely upon visualisation, and this and
+concentrated attention suggested that growth of memory did not
+necessarily accompany intellectual advancement. Girls generally
+surpassed boys, and as with clicks too rapid to be counted, it was
+found that when the pupils reached the limits of their span, the
+number of digits was overestimated. The power of concentrated and
+prolonged attention was tested. The probability of error for the
+larger number of digits, 7 and 8, decreased in a marked way with the
+development of pubescence, at least up to fourteen years, with the
+suggestion of a slight rise again at fifteen.
+
+In comprehensive tests of the ability of Chicago children to remember
+figures seen, heard, or repeated by them, it was found that, from
+seven to nine, auditory were slightly better remembered than visual
+impressions. From that age the latter steadily increased over the
+former. After thirteen, auditory memory increased but little, and was
+already about ten per cent behind visual, which continued to increase
+at least till seventeen. Audiovisual memory was better than either
+alone, and the span of even this was improved when articulatory memory
+was added. When the tests were made upon pupils of the same age in
+different grades it was found in Chicago that memory power, whether
+tested by sight, hearing, or articulation, was best in those pupils
+whose school standing was highest, and least where standing was
+lowest.
+
+When a series of digits was immediately repeated orally and a record
+made, it was found[23] that while from the age of eight to twelve the
+memory span increased only eight points, from fourteen to eighteen it
+increased thirteen points. The number of correct reproductions of
+numbers of seven places increased during the teens, although this
+class of children remain about one digit behind normal children of
+corresponding age. In general, though not without exceptions, it was
+found that intelligence grew with memory span, although the former is
+far more inferior to that of the normal child than the latter, and
+also that weakness of this kind of memory is not an especially
+prominent factor of weak-mindedness.
+
+Shaw[24] tested memory in 700 school children by dividing a story of
+324 words into 152 phrases, having it read and immediately reproduced
+by them, and selecting alternate grades from the third grammar to the
+end of the high school, with a few college students. The maximum power
+of this kind of memory was attained by boys in the high school period.
+Girls remembered forty-three per cent in the seventh grade, and in the
+high school forty-seven per cent. The increase by two-year periods was
+most rapid between the third and fifth grades. Four terms were
+remembered on the average by at least ninety per cent of the pupils,
+41 by fifty per cent, and 130 by ten per cent. The story written out
+in the terms remembered by each percentage from ten to ninety affords
+a most interesting picture of the growth of memory, and even its
+errors of omission, insertion, substitution and displacement. "The
+growth of memory is more rapid in the case of girls than boys, and the
+figures suggest a coincidence with the general law, that the rapid
+development incident to puberty occurs earlier in girls than in boys."
+
+In a careful study of children's memory, Kemsies[25] concludes that
+the quality of memory improves with age more rapidly than the
+quantity.
+
+W.G. Monroe tested 275 boys and 293 girls, well distributed, from
+seven to seventeen years of age, and found a marked rise for both
+visual and auditory memory at fifteen for both sexes. For both sexes,
+also, auditory memory was best at sixteen and visual at fifteen.
+
+When accuracy in remembering the length of tone was used as a test, it
+was found there was loss from six to seven and gain from seven to
+eight for both sexes. From eight to nine girls lost rapidly for one
+and gained rapidly for the following year, while boys were nearly
+stationary till ten, after which both sexes gained to their maximum at
+fourteen years of age and declined for the two subsequent years, both
+gaining power from sixteen to seventeen, but neither attaining the
+accuracy they had at fourteen.[26]
+
+[Illustration: Girls and Boys at Memory Reproductions compared.]
+
+Netschajeff[27] subjected 637 school children, well distributed
+between the ages of nine and eighteen, to the following tests. Twelve
+very distinct objects were shown them, each for two seconds, which
+must them be immediately written down. Twelve very distinct noises
+were made out of sight; numbers of two figures each were read;
+three-syllable words, which were names of familiar objects, objects
+that suggested noises, words designating touch, temperature, and
+muscle sensations, words describing states of feeling, and names of
+abstract ideas also were given them. The above eight series of twelve
+each were all reproduced in writing, and showed that each kind of
+memory here tested increased with age, with some slight tendency to
+decline at or just before puberty, then to rise and to slightly
+decline after the sixteenth or seventeenth year. Memory for objects
+showed the greatest amount of increase during the year studied, and
+works for feeling next, although at all ages the latter was
+considerably below the former. Boys showed stronger memory for real
+impressions, and girls excelled for numbers and words. The difference
+of these two kinds of memory was less with girls than with boys. The
+greatest difference between the sexes lay between eleven and fourteen
+years. This seems, at eighteen or nineteen, to be slightly increased.
+"This is especially great at the age of puberty." Children from nine
+to eleven have but slight power of reproducing emotions, but this
+increases in the next few years very rapidly, as does that of the
+abstract words. Girls from nine to eleven deal better with words than
+with objects; boys slightly excel with objects. Illusions in
+reproducing words which mistake sense, sound, and rhythm, which is not
+infrequent with younger children, decline with age especially at
+puberty. Up to this period girls are most subject to these illusions,
+and afterward boys. The preceding tables, in which the ordinates
+represent the number of correct reproductions and the abscissas the
+age, are interesting.
+
+Lobsien made tests similar to those of Netschajeff,[28] with
+modifications for greater accuracy, upon 238 boys and 224 girls from
+nine to fourteen and a half years of age. The preceding tables show
+the development of the various kinds of memory for boys and girls:
+
+
+BOYS.
+
+Age. Objects Noises Number Visual Acoustic Touch Feeling Sounds
+ Concepts Concepts Concepts Concepts
+
+13-14-1/2 92.56 71.89 80.67 73.00 74.78 75.33 75.44 40.56
+12-13 76.45 57.38 72.33 69.67 64.89 73.67 58.67 37.87
+11-12 89.78 57.19 70.22 59.67 63.00 73.33 55.33 19.99
+10-11 87.12 55.33 49.33 55.11 48.44 57.11 38.33 12.44
+9-10 64.00 53.33 49.09 46.58 43.78 43.67 27.22 7.22
+
+Normal 82.2 59.02 64.8 60.6 59.4 64.2 31.2 24.0
+value.
+
+GIRLS.
+
+13-14-1/2 99.56 82.67 87.22 96.67 71.44 82.00 70.22 41.33
+12-13 92.89 75.56 74.89 77.22 63.11 74.67 67.33 34.89
+11-12 94.00 56.00 73.56 72.78 72.11 70.89 73.33 28.22
+10-11 75.78 46.22 62.44 56.22 54.78 58.78 43.22 10.44
+9-10 89.33 46.22 50.44 54.22 38.22 51.11 32.89 6.89
+
+Normal 91.4 62.2 71.8 71.0 60.2 67.2 59.4 23.8
+value.
+
+
+The table for boys shows in the fourteenth year a marked increase of
+memory for objects, noises, and feelings, especially as compared with
+the marked relative decline the preceding year, when there was a
+decided increase in visual concepts and senseless sounds. The twelfth
+year shows the greatest increase in number memory, acoustic
+impressions, touch, and feeling. The tenth and eleventh years show
+marked increase of memory for objects and their names. Thus the
+increase in the strength of memory is by no means the same year by
+year, but progress focuses on some forms and others are neglected.
+Hence each type of memory shows an almost regular increase and
+decrease in relative strength.
+
+The table for girls shown marked increase of all memory forms about
+the twelfth year. This relative increase is exceeded only in the
+fourteenth year for visual concepts. The thirteenth year shows the
+greatest increase for sounds and a remarkable regression for objects
+in passing from the lowest to the next grade above.
+
+In the accuracy of reproducing the order of impressions, girls much
+exceeded boys at all ages. For seen object, their accuracy was twice
+that of boys, the boys excelling in order only in number. In general,
+ability to reproduce a series of impressions increases and decreases
+with the power to reproduce in any order, but by no means in direct
+proportion to it. The effect of the last member in a series by a
+purely mechanical reproduction is best in boys. The range and energy
+of reproduction is far higher than ordered sequence. In general girls
+slightly exceed boys in recalling numbers, touch concepts, and sounds,
+and largely exceed in recalling feeling concepts, real things and
+visual concept.
+
+Colegrove[29] tabulated returns from the early memories of 1,658
+correspondents with 6,069 memories, from which he reached the
+conclusions, represented in the following curves, for the earliest
+three memories of white males and females.
+
+In the cuts on the following page, the heavy line represents the first
+memory, the broken the second, and the dotted the third. Age at the
+time of reporting is represented in distance to the right, and the age
+of the person at the time of the occurrence remembered is represented
+by the distance upward. "There is a rise in all the curves at
+adolescence. This shows that, from the age of twelve to fifteen, boys
+do not recall so early memories as they do both before and after this
+period." This Colegrove ascribes to the fact that the present seems so
+large and rich. At any rate, "the earliest memories of boys at the age
+of fourteen average almost four years." His curves for girls show that
+the age of all the first three memories which they are able to recall
+is higher at fourteen than at any period before or after; that at
+seven and eight the average age of the first things recalled is nearly
+a year earlier than it is at fourteen. This means that at puberty
+there is a marked and characteristic obliteration of infantile
+memories which lapse to oblivion with augmented absorption in the
+present.
+
+[Illustration: Untitled Graph.]
+
+It was found that males have the greatest number of memories for
+protracted or repeated occurrences, for people, and clothing,
+topographical and logical matters; that females have better memories
+for novel occurrences or single impressions. Already at ten and eleven
+motor memories begin to decrease for females and increase for males.
+At fourteen and fifteen, motor memories nearly culminate for males,
+but still further decline for females. The former show a marked
+decrease in memory for relatives and playmates and an increase for
+other persons. Sickness and accidents to self are remembered less by
+males and better by females, as are memories of fears. At eighteen and
+nineteen there is a marked and continued increase in the visual
+memories of each sex and the auditory memory of females. Memory for
+the activity of others increases for both, but far more strongly for
+males. Colegrove concludes from his data that "the period of
+adolescence is one of great psychical awaking. A wide range of
+memories is found at this time. From the fourteenth year with girls
+and the fifteenth with boys the auditory memories are strongly
+developed. At the dawn of adolescence the motor memory of voice nearly
+culminates, and they have fewer memories of sickness and accidents to
+self. During this time the memory of other persons and the activity of
+others is emphasized in case of both boys and girls. In general, at
+this period the special sensory memories are numerous, and it is the
+golden age for motor memories. Now, too, the memories of high ideals,
+self-sacrifice, and self-forgetfulness are cherished. Wider interests
+than self and immediate friends become the objects of reflection and
+recollection."
+
+After twenty there is marked change in the memory content. The male
+acquires more and the female less visual and auditory memories. The
+memories of the female are more logical, and topographical features
+increase. Memories of sickness and accidents to self decrease with the
+males and increase with the females, while in the case of both there
+is relative decline in the memories of sickness and accident to
+others. From all this it would appear that different memories
+culminate at different periods, and bear immediate relation to the
+whole mental life of the period. While perhaps some of the finer
+analyses of Colegrove may invite further confirmation, his main
+results given above are not only suggestive, but rendered very
+plausible by his evidence.
+
+Statistics based upon replies to the question as to whether pleasant
+or unpleasant experiences were best remembered, show that the former
+increase at eleven, rise rapidly at fourteen, and culminate at
+eighteen for males, and that the curve of painful memories follows the
+same course, although for both there is a drop at fifteen. For
+females, the pleasant memories increase rapidly from eleven to
+thirteen, decline a little at fourteen, rise again at sixteen, and
+culminate at seventeen, and the painful memories follow nearly the
+same course, only with a slight drop at fifteen. Thus, up to
+twenty-two for males, there is a marked preponderance of pleasant over
+painful memories, although the two rise and fall together. After
+thirty, unpleasant memories are but little recalled. For the Indians
+and negroes in this census, unpleasant memories play a far more and
+often preponderating rôle suggesting persecution and sad experiences.
+Different elements of the total content of memory come to prominence
+at different ages. He also found that the best remembered years of
+life are sixteen to seventeen for males and fifteen for females, and
+that in general the adolescent period has more to do than any other in
+forming and furnishing the memory plexus, while the seventh and eighth
+year are most poorly remembered.
+
+It is also known that many false memories insert themselves into the
+texture of remembered experiences. One dreams a friend is dead and
+thinks she is till she is met one day in the street; or dreams of a
+fire and inquires about it in the morning; dreams of a present and
+searches the house for it next day; delays breakfast for a friend, who
+arrived the night before in a dream, to come down to breakfast; a
+child hunts for a bushel of pennies dreamed of, etc. These phantoms
+falsify our memory most often, according to Dr. Colegrove, between
+sixteen and nineteen.
+
+Mnemonic devices prompt children to change rings to keep appointments,
+tie knots in the handkerchief, put shoes on the dressing-table, hide
+garments, associate faces with hoods, names with acts, things, or
+qualities they suggest; visualize, connect figures, letters with
+colors, etc. From a scrutiny of the original material, which I was
+kindly allowed to make, this appears to rise rapidly at puberty.
+
+
+[Footnote 1: See my Ideal School as Based on Child Study. Proceedings
+of the National Educational Association, 1901, pp. 470-490.]
+
+[Footnote 2: Charles P.G. Scott: The Number of Words in the English
+and Other Languages. Princeton University Bulletin, May, 1902, vol.
+13, pp. 106-111.]
+
+[Footnote 3: The Teaching of English. Pedagogical Seminary, June,
+1902, vol. 9, pp. 161-168.]
+
+[Footnote 4: See my Some Aspects of the Early Sense of Self. American
+Journal of Psychology, April, 1898, vol. 9, pp. 351-395.]
+
+[Footnote 5: Sprachgeschichte und Sprachpsychologie, mit Rucksicht auf
+B. Delbrück's "Grundfragen der Sprachforschung." Leipzig, W.
+Engelmann, 1901]
+
+[Footnote 6: Latin in the High School. By Edward Conradi. Pedagogical
+Seminary, March, 1905, vol. 12, pp. 1-26.]
+
+[Footnote 7: The Psychological and Pedagogical Aspect of Language.
+Pedagogical Seminary, December, 1903, vol. 10, pp. 438-458.]
+
+[Footnote 8: Children's Interest in Words. Pedagogical Seminary,
+September, 1902, vol. 9, pp. 274-295.]
+
+[Footnote 9: Children's Interests in Words, Slang, Stories, etc.
+Pedagogical Seminary, October, 1903, vol. 10, pp. 359-404.]
+
+[Footnote 10: American Journal of Psychology, April, 1900, vol. 11, p.
+345 _et seq._]
+
+[Footnote 11: American Journal of Psychology, January, 1895, vol. 6,
+pp. 585-592. See also vol. 10, p. 517 _et seq._]
+
+[Footnote 12: North American Review, November, 1885, vol. 141, pp.
+431-435.]
+
+[Footnote 13: Introduction to the Biglow Papers, series ii.]
+
+[Footnote 14: Some Observations on Children's Reading. Proceedings of
+the National Educational Association, 1897, pp. 1015-102l.]
+
+[Footnote 15: Report on Child Reading. New York Report of State
+Superintendent, 1897, vol. 2, p. 979.]
+
+[Footnote 16: Children's reading. North-Western Monthly, December,
+1898, vol. 9, pp. 188-191, and January, 1899, vol. 9, pp. 229-233.]
+
+[Footnote 17: A study of Children's Reading Tastes. Pedagogical
+Seminary, December, 1899, vol. 6, pp. 523-535.]
+
+[Footnote 18: Perhaps the best and most notable school reader is Das
+Deutsche Lesebuch, begun nearly fifty years ago by Hopf and Paulsiek,
+and lately supplemented by a corps of writers headed by Döbeln, all in
+ten volumes of over 3,500 pages and containing nearly six times as
+much matter as the largest American series. Many men for years went
+over the history of German literature, from the Eddas and
+Nibelungenlied down, including a few living writers, carefully
+selecting saga, legends, _Märchen_, fables, proverbs, hymns, a few
+prayers, Bible tales, conundrums, jests, and humorous tales, with many
+digests, epitomes and condensation of great standards, quotations,
+epic, lyric, dramatic poetry, adventure, exploration, biography, with
+sketches of the life of each writer quoted, with a large final volume
+on the history of German literature. All this, it is explained, is
+"_stataric_" or required to be read between _Octava_[A] and
+_Obersecunda_. It is no aimless anthology or chrestomathy like
+Chambers's Encyclopedia, but it is perhaps the best product of
+prolonged concerted study to select from a vast field the best to feed
+each nascent stage of later childhood and early youth, and to secure
+the maximum of pleasure and profit. The ethical end is dominant
+throughout this pedagogic canon.]
+
+[Footnote A: The Prussian gymnasium, whose course is classical and
+fits for the University, has nine classes in three divisions of three
+classes each. The lower classes are Octava, Septa, Sexta, Quinta, and
+Quarta; the middle classes, Untertertia, Obertertia, and Untersecunda;
+the higher classes, Obersecunda, Unterprima, and Oberprima. Pupils
+must be at least nine years of age and have done three years
+preparatory work before entrance.]
+
+[Footnote 19: The Historic Sense among Children. In her Studies in
+Historical Method. D. C. Heath and Co., Boston, 1896, p. 57.]
+
+[Footnote 20: Special Study on Children's Sense of Historical Time.
+Mrs. Barnes's Studies in Historical Method, D.C. Heath and Co.,
+Boston, 1896, p. 94.]
+
+[Footnote 21: L'Etude expérimentale de l'intelligence. Schleicher
+Frères, Paris, 1903.]
+
+[Footnote 22: The Growth of Memory in School Children. American
+Journal of Psychology, April, 1892, vol. 9, pp. 362-380.]
+
+[Footnote 23: Contribution to the Psychology and Pedagogy of
+Feeble-minded Children. By G.E. Johnson. Pedagogical Seminary,
+October, 1895, vol. 3, p. 270.]
+
+[Footnote 24: A Test of Memory in School Children. Pedagogical
+Seminary, October, 1898, vol. 4, pp. 61-78.]
+
+[Footnote 25: Zeitschrift für pädagogische Psychologie, Pathologie und
+Hygiene. February, 1900. Jahrgang II, Heft 1, pp. 21-30.]
+
+[Footnote 26: See Scripture: Scientific Child Study. Transactions of
+the Illinois Society for Child Study, May, 1895, vol. 1, No. 2, pp.
+32-37.]
+
+[Footnote 27: Experimentelle Untersuchungen über die
+Gedächtnissentwickelung bei Schulkindern. Zeits. f. Psychologie, u.
+Physiologie der Sinnes-organe, November, 1900. Bd. 24. Heft 5, pp.
+321-351.]
+
+[Footnote 28: See Note 4, p. 270.]
+
+[Footnote 29: Memory: An Inductive Study. By F.W. Colegrove. Henry
+Holt and Co., New York, 1900, p. 229. See also Individual Memories.
+American Journal of Psychology, January, 1899, vol. 10, pp 228-255.]
+
+ * * * * *
+
+
+
+
+CHAPTER XI
+
+
+THE EDUCATION OF GIRLS
+
+
+Equal opportunities of higher education now open--Brings new dangers to
+women--Ineradicable sex differences begin at puberty, when the sexes
+should and do diverge--Different interests--Sex tension--Girls more
+mature than boys at the same age--Radical psychic and physiological
+differences between the sexes--The bachelor women--Needed
+reconstruction--Food--Sleep--Regimen--Manners--Religion--Regularity--The
+topics for a girls' curriculum--The eternal womanly.
+
+The long battle of woman and her friends for equal educational and
+other opportunities is essentially won all along the line. Her
+academic achievements have forced conservative minds to admit that her
+intellect is not inferior to that of man. The old cloistral seclusion
+and exclusion is forever gone and new ideals are arising. It has been
+a noble movement and is a necessary first stage of woman's
+emancipation. The caricatured maidens "as beautiful as an angel but as
+silly as a goose" who come from the kitchen to the husband's study to
+ask how much is two times two, and are told it is four for a man and
+three for a woman, and go back with a happy "Thank you, my dear";
+those who love to be called baby, and appeal to instincts half
+parental in their lovers and husbands; those who find all the sphere
+they desire in a doll's house, like Nora's, and are content to be
+men's pets; whose ideal is the clinging vine, and who take no interest
+in the field where their husbands struggle, will perhaps soon survive
+only as a diminishing remainder. Marriages do still occur where
+woman's ignorance and helplessness seem to be the chief charm to men,
+and may be happy, but such cases are no farther from the present ideal
+and tendency on the one hand than on the other are those which consist
+in intellectual partnerships, in which there is no segregation of
+interests but which are devoted throughout to joint work or enjoyment.
+
+A typical contemporary writer[1] thinks the question whether a girl
+shall receive a college education is very like the same question for
+boys. Even if the four K's, _Kirche, Kinder, Kuchen,_ and _Kleider_
+(which may be translated by the four C's, _Church, Children, Cooking,_
+and _Clothes_), are her vocation, college may help her. The best
+training for a young woman is not the old college course that has
+proven unfit for young men. Most college men look forward to a
+professional training as few women do. The latter have often greater
+sympathy, readiness of memory, patience with technic, skill in
+literature and language, but lack originality, are not attracted by
+unsolved problems, are less motor-minded; but their training is just
+as serious and important as that of men. The best results are where
+the sexes are brought closer together, because their separation
+generally emphasizes for girls the technical training for the
+profession of womanhood. With girls, literature and language take
+precedence over science; expression stands higher than action; the
+scholarship may be superior, but is not effective; the educated woman
+"is likely to master technic rather than art; method, rather than
+substance. She may know a good deal, but she can do nothing." In most
+separate colleges for women, old traditions are more prevalent than in
+colleges for men. In the annex system, she does not get the best of
+the institution. By the coeducation method, "young men are more
+earnest, better in manners and morals, and in all ways more civilized
+than under monastic conditions. The women do more work in a more
+natural way, with better perspective and with saner incentives than
+when isolated from the influence of the society of men. There is less
+silliness and folly where a man is not a novelty. In coeducational
+institutions of high standards, frivolous conduct or scandals of any
+form are rarely known. The responsibility for decorum is thrown from
+the school to the woman, and the woman rises to the responsibility."
+The character of college work has not been lowered but raised by
+coeducation, despite the fact that most of the new, small, weak
+colleges are coeducational. Social strain, Jordan thinks, is easily
+regulated, and the dormitory system is on the whole best, because the
+college atmosphere is highly prized. The reasons for the present
+reaction against coeducation are ascribed partly to the dislike of the
+idle boy to have girls excel him and see his failures, or because
+rowdyish tendencies are checked by the presence of women. Some think
+that girls do not help athletics; that men count for most because they
+are more apt to be heard from later; but the most serious new argument
+is the fear that woman's standards and amateurishness will take the
+place of specialization. Women take up higher education because they
+like it; men because their careers depend upon it. Hence their studies
+are more objective and face the world as it is. In college the women
+do as well as men, but not in the university. The half-educated woman
+as a social factor has produced many soft lecture courses and cheap
+books. This is an argument for the higher education of the sex.
+Finally, Jordan insists that coeducation leads to marriage, and he
+believes that its best basis is common interest and intellectual
+friendship.
+
+From the available data it seems, however, that the more scholastic
+the education of women, the fewer children and the harder, more
+dangerous, and more dreaded is parturition, and the less the ability
+to nurse children. Not intelligence, but education by present man-made
+ways, is inversely as fecundity. The sooner and the more clearly this
+is recognized as a universal rule, not, of course, without many
+notable and much vaunted exceptions, the better for our civilization.
+For one, I plead with no whit less earnestness and conviction than any
+of the feminists, and indeed with more fervor because on nearly all
+their grounds and also on others, for the higher education of women,
+and would welcome them to every opportunity available to men if they
+can not do better; but I would open to their election another
+education, which every competent judge would pronounce more favorable
+to motherhood, under the influence of female principals who do not
+publicly say that it is "not desirable" that women students should
+study motherhood, because they do not know whether they will marry;
+who encourage them to elect "no special subjects because they are
+women," and who think infant psychology "foolish."
+
+Various interesting experiments in coeducation are now being made in
+England.[2] Some are whole-hearted and encourage the girls to do
+almost everything that the boys do in both study and play. There are
+girl prefects; cricket teams are formed sometimes of both sexes, but
+often the sexes matched against each other; one play-yard, a dual
+staff of teachers, and friendships between the boys and girls are not
+tabooed, etc. In other schools the sexes meet perhaps in recitation
+only, have separate rooms for study, entrances, play-grounds, and
+their relations are otherwise restricted. The opinion of English
+writers generally favors coeducation up to about the beginning of the
+teens, and from there on views are more divided. It is admitted that,
+if there is a very great preponderance of either sex over the other,
+the latter is likely to lose its characteristic qualities, and
+something of this occurs where the average age of one sex is
+distinctly greater than that of the other. On the other hand, several
+urge that, where age and numbers are equal, each sex is more inclined
+to develop the best qualities peculiar to itself in the presence of
+the other.
+
+Some girls are no doubt far fitter for boys' studies and men's careers
+than others. Coeducation, too, generally means far more assimilation
+of girls' to boys' ways and work than conversely. Many people believe
+that girls either gain or are more affected by coeducation, especially
+in the upper grades, than boys. It is interesting, however, to observe
+the differences that still persist. Certain games, like football and
+boxing, girls can not play; they do not fight; they are not flogged or
+caned as English boys are when their bad marks foot up beyond a
+certain aggregate; girls are more prone to cliques; their punishments
+must be in appeals to school sentiment, to which they are exceedingly
+sensitive; it is hard for them to bear defeat in games with the same
+dignity and unruffled temper as boys; it is harder for them to accept
+the school standards of honor that condemn the tell-tale as a sneak,
+although they soon learn this. They may be a little in danger of being
+roughened by boyish ways and especially by the crude and unique
+language, almost a dialect in itself, prevalent among schoolboys.
+Girls are far more prone to overdo; boys are persistingly lazy and
+idle. Girls are content to sit and have the subject-matter pumped into
+them by recitations, etc., and to merely accept, while boys are more
+inspired by being told to do things and make tests and experiments. In
+this, girls are often quite at sea. One writer speaks of a certain
+feminine obliquity, but hastens to say that girls in these schools
+soon accept its code of honor. It is urged, too, that singing classes
+the voices of each sex are better in quality for the presence of the
+other. In many topics of all kinds boys and girls are interested in
+different aspects of the same theme, and therefore the work is
+broadened. In manual training, girls excel in all artistic work; boys,
+in carpentry. Girls can be made not only less noxiously sentimental
+and impulsive, but their conduct tends to become more thoughtful; they
+can be made to feel responsibility for bestowing their praise aright
+and thus influencing the tone of the school. Calamitous as it world be
+for the education of boys beyond a certain age to be entrusted
+entirely or chiefly to women, it would be less so for that of girls to
+be given entirely to men. Perhaps the great women teachers, whose life
+and work have made them a power with girls comparable to that of
+Arnold and Thring with boys, are dying out. Very likely economic
+motives are too dominant for this problem to be settled on its merits
+only. Finally, several writers mention the increased healthfulness of
+moral tone. The vices that infest boys' schools, which Arnold thought
+a quantity constantly changing with every class, are diminished.
+Healthful thoughts of sex, less subterranean and base imaginings on
+the one hand, and less gushy sentimentality on the other, are favored.
+For either sex to be a copy of the other is to be weakened, and each
+comes normally to respect more and to prefer its own sex.
+
+Not to pursue this subject further here, it is probable that many of
+the causes for the facts set forth are very different and some of them
+almost diametrically opposite in the two sexes. Hard as it is _per
+se_, it is after all a comparatively easy matter to educate boys. They
+are less peculiarly responsive in mental tone to the physical and
+psychic environment, tend more strongly and early to special
+interests, and react more vigorously against the obnoxious elements of
+their surroundings. This is truest of the higher education, and more
+so in proportion as the tendencies of the age are toward special and
+vocational training. Woman, as we saw, in every fiber of her soul and
+body is a more generic creature than man, nearer to the race, and
+demands more and more with advancing age an education that is
+essentially liberal and humanistic. This is progressively hard when
+the sexes differentiate in the higher grades. Moreover, nature decrees
+that with advancing civilization the sexes shall not approximate, but
+differentiate, and we shall probably be obliged to carry sex
+distinctions, at least of method, into many if not most of the topics
+of the higher education. Now that woman has by general consent
+attained the right to the best that man has, she must seek a training
+that fits her own nature as well or better. So long as she strives to
+be manlike she will be inferior and a pinchbeck imitation, but she
+must develop a new sphere that shall be like the rich field of the
+cloth of gold for the best instincts of her nature.
+
+Divergence is most marked and sudden in the pubescent period--in the
+early teens. At this age, by almost world-wide consent, boys and girls
+separate for a time, and lead their lives during this most critical
+period more or less apart, at least for a few years, until the ferment
+of mind and body which results in maturity of functions then born and
+culminating in nubility, has done its work. The family and the home
+abundantly recognize this tendency. At twelve or fourteen, brothers
+and sisters develop a life more independent of each other than before.
+Their home occupations differ as do their plays, games, tastes.
+History, anthropology, and sociology, a well as home life, abundantly
+illustrate this. This is normal and biological. What our schools and
+other institutions should do, is not to obliterate these differences
+but to make boys more manly and girls more womanly. We should respect
+the law of sexual differences, and not forget that motherhood is a
+very different thing from fatherhood. Neither sex should copy nor set
+patterns to the other, but all parts should be played harmoniously and
+clearly in the great sex symphony.
+
+I have here less to say against coeducation in college, still less in
+university grades after the maturity which comes at eighteen or twenty
+has been achieved; but it is high time to ask ourselves whether the
+theory and practise of identical coeducation, especially in the high
+school, which has lately been carried to a greater extreme in this
+country than the rest of the world recognizes, has not brought certain
+grave dangers, and whether it does not interfere with the natural
+differentiations seen everywhere else. I recognize, of course, the
+great argument of economy. Indeed, we should save money and effort
+could we unite churches of not too diverse creeds. We could thus give
+better preaching, music, improve the edifice, etc. I am by no means
+ready to advocate the radical abolition of coeducation, but we can
+already sum up in a rough, brief way our account of profit and loss
+with it. On the one hand, no doubt each sex develops some of its own
+best qualities best in the presence of the other, but the question
+still remains, how much, when, and in what way, identical coeducation
+secures this end?
+
+As has been said, girls and boys are often interested in different
+aspects of the same topic, and this may have a tendency to broaden the
+view-point of both and bring it into sympathy with that of the other,
+but the question still remains whether one be not too much attracted
+to the sphere of the other, especially girls to that of boys. No doubt
+some girls become a little less gushy, their conduct more thoughtful,
+and their sense of responsibility greater; for one of woman's great
+functions, which is that of bestowing praise aright, is increased.
+There is also much evidence that certain boys' vices are mitigated;
+they are made more urbane and their thoughts of sex made more
+healthful. In some respects boys are stimulated to good scholarship by
+girls, who in many schools and topics excel them. We should ask,
+however, What is nature's way at this stage of life? Whether boys, in
+order to be well virified later, ought not to be so boisterous and
+even rough as to be at times unfit companions for girls; or whether,
+on the other hand, girls to be best matured ought not to have their
+sentimental periods of instability, especially when we venture to
+raise the question, whether for a girl in the early teens, when her
+health for her whole life depends upon normalizing the lunar month,
+there is not something unhygienic, unnatural, not to say a little
+monstrous, in school associations with boys when she must suppress and
+conceal her feelings and instinctive promptings at those times which
+suggest withdrawing, to let nature do its beautiful work of
+inflorescence. It is a sacred time of reverent exemption from the hard
+struggle of existence in the world and from mental effort in the
+school. Medical specialists, many of the best of whom now insist that
+through this period she should be, as it were, "turned out to grass,"
+or should lie fallow, so far as intellectual efforts go, one-fourth
+the time, no doubt often go too far, but their unanimous voice should
+not entirely be disregarded.
+
+It is not this, however, that I have chiefly in mind here, but the
+effects of too familiar relations and, especially, of the identical
+work, treatment, and environment of the modern school.
+
+We have now at least eight good and independent statistical studies
+which show that the ideals of boys from ten years on are almost always
+those of their own sex, while girls' ideals are increasingly of the
+opposite sex, or those of men. That the ideals of pubescent girls are
+not found in the great and noble women of the world or in their
+literature, but more and more in men, suggests a divorce between the
+ideals adopted and the line of life best suited to the interests of
+the race. We are not furnished in our public schools with adequate
+womanly ideals in history or literature. The new love of freedom which
+women have lately felt inclines girls to abandon the home for the
+office. "It surely can hardly be called an ideal education for women
+that permits eighteen out of one hundred college girls to state boldly
+that they would rather be men than women." More than one-half of the
+schoolgirls in these censuses choose male ideals, as if those of
+femininity are disintegrating. A recent writer,[3] in view of this
+fact, states that "unless there is a change of trend, we shall soon
+have a female sex without a female character." In the progressive
+numerical feminization of our schools most teachers, perhaps naturally
+and necessarily, have more or less masculine ideals, and this does not
+encourage the development of those that constitute the glory of
+womanhood. "At every age from eight to sixteen, girls named from three
+to twenty more ideals than boys." "These facts indicate a condition of
+diffused interests and lack of clear-cut purposes and a need of
+integration."
+
+When we turn to boys the case is different. In most public high
+schools girls preponderate, especially in the upper classes, and in
+many of them the boys that remain are practically in a girls' school,
+sometimes taught chiefly, if not solely, by women teachers at an age
+when strong men should be in control more than at any other period of
+life. Boys need a different discipline and moral regimen and
+atmosphere. They also need a different method of work. Girls excel
+them in learning and memorization, accepting studies upon suggestion
+or authority, but are often quite at sea when set to make tests and
+experiments that give individuality and a chance for self-expression,
+which is one of the best things in boyhood. Girls preponderate in our
+overgrown high school Latin and algebra, because custom and tradition
+and, perhaps, advice incline them to it. They preponderate in English
+and history classes more often, let us hope, from inner inclination.
+The boy sooner grows restless in a curriculum where form takes
+precedence over content. He revolts at much method with meager matter.
+He craves utility, and when all these instincts are denied, without
+knowing what is the matter, he drops out of school, when with robust
+tone and with a truly boy life, such as prevails at Harrow, Eton, and
+Rugby, he would have fought it through and have done well. This
+feminization of the school spirit, discipline, and personnel is bad
+for boys. Of course, on the whole, perhaps, they are made more
+gentlemanly, more at ease, their manners improved, and all this to a
+woman teacher seems excellent, but something is the matter with the
+boy in early teens who can be truly called "a perfect gentleman." That
+should come later, when the brute and animal element have had
+opportunity to work themselves off in a healthful normal way. They
+still have football to themselves, and are the majority perhaps in
+chemistry, and sometimes in physics, but there is danger of a settled
+eviration. The segregation, which even some of our schools are now
+attempting, is always in some degree necessary for full and complete
+development. Just as the boys' language is apt to creep into that of
+the girl, so girls' interests, ways, standards and tastes, which are
+crude at this age, sometimes attract boys out of their orbit. While
+some differences are emphasized by contact, others are compromised.
+Boys tend to grow content with mechanical, memorized work and,
+excelling on the lines of girls' qualities, fail to develop those of
+their own. There is a little charm and bloom rubbed off the ideal of
+girlhood by close contact, and boyhood seems less ideal to girls at
+close range. In place of the mystic attraction of the other sex that
+has inspired so much that is best in the world, familiar comradeship
+brings a little disenchantment. The impulse to be at one's best in the
+presence of the other sex prows lax and sex tension remits, and each
+comes to feel itself seen through, so that there is less motive to
+indulge in the ideal conduct which such motives inspire, because the
+call for it is incessant. This disillusioning weakens the motivation
+to marriage sometimes on both sides, when girls grow careless in their
+dress and too negligent in their manners, one of the best schools of
+woman's morals; and when boys lose all restraints which the presence
+of girls usually enforces, there is a subtle deterioration. Thus, I
+believe, although of course it is impossible to prove, that this is
+one of the factors of a decreasing percentage of marriage among
+educated young men and women.
+
+At eighteen or twenty the girl normally reaches a stage of first
+maturity when her ideas of life are amazingly keen and true; when, if
+her body is developed, she can endure a great deal; when she is
+nearest, perhaps, the ideal of feminine beauty and perfection. Of this
+we saw illustrations in Chapter VIII. In our environment, however,
+there is a little danger that this age once well past there will
+slowly arise a slight sense of aimlessness or lassitude, unrest,
+uneasiness, as if one were almost unconsciously feeling along the wall
+for a door to which the key was not at hand. Thus some lose their
+bloom and, yielding to the great danger of young womanhood, slowly
+lapse to a anxious state of expectancy, or desire something not within
+their reach, and so the diathesis of restlessness slowly supervenes.
+The best thing about college life for girls is, perhaps, that it
+postpones this incipient disappointment; but it is a little pathetic
+to me to read, as I have lately done, the class letters of hundreds of
+girl graduates, out of college one, two, or three years, turning a
+little to art, music, travel, teaching, charity work, one after the
+other, or trying to find something to which they can devote
+themselves, some cause, movement, occupation, where their capacity for
+altruism and self-sacrifice can find a field. The tension is almost
+imperceptible, perhaps quite unconscious. It is everywhere overborne
+by a keen interest in life, by a desire to know the world at first
+hand, while susceptibilities are at their height. The apple of
+intelligence has been plucked at perhaps a little too great cost of
+health. The purely mental has not been quite sufficiently kept back.
+The girl wishes to know a good deal more of the world and perfect her
+own personality, and would not marry, although every cell of her body
+and every unconscious impulse points to just that end. Soon, it may be
+in five or ten years or more, the complexion of ill health is in these
+notes, or else life has been adjusted to independence and
+self-support. Many of these bachelor women are magnificent in mind and
+body, but they lack wifehood and yet more--motherhood.
+
+In fine, we should use these facts as a stimulus to ask more
+searchingly the question whether the present system of higher
+education for both sexes is not lacking in some very essential
+elements, and if so what these are. Indeed, considering the facts that
+in our social system man makes the advances and that woman is by
+nature more prone than man to domesticity and parenthood, it is not
+impossible that men's colleges do more to unfit for these than do
+those for women. One cause may be moral. Ethics used to be taught as a
+practical power for life and reënforced by religious motives. Now it
+is theoretical and speculative and too often led captive by
+metaphysical and epistemological speculations. Sometimes girls work or
+worry more over studies and ideals than is good for their
+constitution, and boys grow idle and indifferent, and this
+proverbially tends to bad habits. Perhaps fitting for college has been
+too hard at the critical age of about eighteen, and requirements of
+honest, persevering work during college years too little enforced, or
+grown irksome by physiological reaction of lassitude from the strain
+of fitting and entering. Again, girls mature earlier than boys; and
+the latter who have been educated with them tend to certain elements
+of maturity and completeness too early in life, and their growth
+period is shortened or its momentum lessened by an atmosphere of
+femininity. Something is clearly wrong, and more so here than we have
+at present any reason to think is the case among the academic male or
+female youth of other lands. To see and admit that there is an evil
+very real, deep, exceedingly difficult and complex in its causes, but
+grave and demanding a careful reconsideration of current educational
+ideas and practises, is the first step; and this every thoughtful and
+well-informed mind, I believe, must now take.
+
+It is utterly impossible without injury to hold girls to the same
+standards of conduct, regularity, severe moral accountability, and
+strenuous mental work that boys need. The privileges and immunities of
+her sex are inveterate, and with these the American girl in the middle
+teens fairly tingles with a new-born consciousness. Already she
+occasionally asserts herself in the public high school against a male
+teacher or principal who seeks to enforce discipline by methods boys
+respect, in a way that suggests that the time is at hand when
+popularity with her sex will be as necessary in a successful teacher
+as it is in the pulpit. In these interesting oases where girl
+sentiment has made itself felt in school it has generally carried
+parents, committeemen, the press, and public sentiment before it, and
+has already made a precious little list of martyrs whom, were I an
+educational pope, I would promptly canonize. The progressive
+feminization of secondary education works its subtle demoralization on
+the male teachers who remain. Public sentiment would sustain them in
+many parental exactions with boys which it disallows in mixed classes.
+It is hard, too, for male principals of schools with only female
+teachers not to suffer some deterioration in the moral tone of their
+virility and to lose in the power to cope successfully with men. Not
+only is this often confessed and deplored, but the incessant
+compromises the best male teachers of mixed classes must make with
+their pedagogic convictions in both teaching and discipline make the
+profession less attractive to manly men of large caliber and of sound
+fiber. Again, the recent rapid increase of girls, the percentage of
+which to population in high schools has in many communities doubled in
+but little more than a decade, almost necessarily involves a decline
+in the average quality of girls, perhaps as much greater for them as
+compared with boys as their increase has been greater. When but few
+were found in these institutions they were usually picked girls with
+superior tastes and ability, but now the average girl of the rank and
+file is, despite advanced standard, of admission, of an order natively
+lower. From this deterioration both boys and teachers suffer, even
+though the greatest good for the greatest number may be enhanced. Once
+more, it is generally admitted that girls in good boarding-schools,
+where evenings, food, and regimen are controlled, are in better health
+than day pupils with social, church, and domestic duties and perhaps
+worries to which boys are less subject. This is the nascent stage of
+periodicity to the slow normalization of which, during these few
+critical years, everything that interferes should yield. Some kind of
+tacit recognition of this is indispensable, but in mixed classes every
+form of such concession is baffling and demoralizing to boys.
+
+The women who really achieve the higher culture should make it their
+"cause" or "mission" to work out the new humanistic or liberal
+education which the old college claimed to stand for and which now
+needs radical reconstruction to meet the demands of modern life. In
+science they should aim to restore the humanistic elements of its
+history, biography, its popular features at their best, and its
+applications in all the more non-technical fields, as described in
+Chapter XII, and feel responsibility not to let the moral, religious,
+and poetic aspects of nature be lost in utilities. Woman should be
+true to her generic nature and take her stand against all premature
+specialization, and when the _Zeitgeist_ [Spirit of the Times] insists
+on specialized training for occupative pursuits without waiting for
+broad foundations to be laid, she should resist all these influences
+that make for psychological precocity. _Das Ewig-Weibliche_ [The
+eternal womanly] is no iridescent fiction but a very definable
+reality, and means perennial youth. It means that woman at her best
+never outgrows adolescence as man does, but lingers in, magnifies and
+glorifies this culminating stage of life with its all-sided interests,
+its convertibility of emotions, its enthusiasm, and zest for all that
+is good, beautiful, true, and heroic. This constitutes her freshness
+and charm, even in age, and makes her by nature more humanistic than
+man, more sympathetic and appreciative. It is not chiefly the 70,000
+superfluous Massachusetts women of the last census, but
+representatives of every class and age in the 4,000 women's clubs of
+this country that now find some leisure for general culture in all
+fields, and in which most of them no doubt surpass their husbands.
+Those who still say that men do not like women to be their mental
+superiors and that no man was ever won by the attraction of intellect,
+on the one hand, and those who urge that women really want husbands to
+be their intellectual superiors, both misapprehend. The male in all
+the orders of life is the agent of variation and tends by nature to
+expertness and specialisation, without which his individuality is
+incomplete. In his chosen line he would lead and be authoritative, and
+he rarely seeks partnership in it in marriage. This is no subjection,
+but woman instinctively respects and even reveres, and perhaps
+educated woman coming to demand, it in the man of her whole-hearted
+choice. This granted, man was never more plastic to woman's great work
+of creating in him all the wide range of secondary sex qualities which
+constitute his essential manhood. In all this, the pedagogic fathers
+we teach in the history of education are most of them about as
+luminous and obsolete as is patristics for the religious teacher, or
+as methods of other countries are coming to be in solving our own
+peculiar pedagogic problems. The relation of the academically trained
+sexes is faintly typified by that of the ideal college to the ideal
+university, professional or technical school. This is the harmony of
+counterparts and constitutes the best basis of psychic amphimixis. For
+the reinstallation of the humanistic college, the time has come when
+cultivated woman ought to come forward and render vital aid. If she
+does so and helps to evolve a high school and an A.B. course that is
+truly liberal, it will not only fit her nature and needs far better
+than anything now existing, but young men at the humanistic stage of
+their own education will seek to profit by it, and she will thus repay
+her debt to man in the past by aiding him to de-universitize the
+college and to rescue secondary education from its gravest dangers.
+
+But even should all this be done, coeducation would by means be thus
+justified. If adolescent boys normally pass through a generalized or
+even feminized stage of psychic development in which they are
+peculiarly plastic to the guidance of older women who have such rare
+insight into their nature, such infinite sympathy and patience with
+all the symptoms of their storm and stress metamorphosis, when they
+seek everything by turns and nothing long, and if young men will
+forever afterward understand woman's nature better for living out more
+fully this stage of their lives and will fail to do so if it is
+abridged or dwarfed, it by no means follows that intimate daily and
+class-room association with girls of their own age is necessary or
+best. The danger of this is that the boy's instinct to assert his own
+manhood will thus be made premature and excessive, that he will react
+against general culture, in the capacity for which girls, who are
+older than boys at the same age, naturally excel them. Companionship
+and comparisons incline him to take premature refuge in some one
+talent that emphasizes his psycho-sexual difference too soon. Again,
+he is farther from nubile maturity than the girl classmate of his own
+age, and coeducation and marriage between them are prone to violate
+the important physiological law of disparity that requires the husband
+to be some years the wife's senior, both in their own interests, as
+maturity begins to decline to age, and in those of their offspring.
+Thus the young man with his years of restraint and probation ahead,
+and his inflammable desires, is best removed from the half-conscious
+cerebrations about wedlock, inevitably more insistent with constant
+girl companionship. If he resists this during all the years of his
+apprenticeship, he grows more immune and inhibitive of it when its
+proper hour arrives, and perhaps becomes in soul a bachelor before his
+time. In this side of his nature he is forever incommensurate with and
+unintelligible to woman, be she even teacher, sister, or mother.
+Better some risk of gross thoughts and even acts, to which phylogeny
+and recapitulation so strongly incline him, than this subtle
+eviration. But if the boy is unduly repelled from the sphere of girls'
+interests, the girl is in some danger of being unduly drawn to his,
+and, as we saw above, of forgetting some of the ideals of her own sex.
+Riper in mind and body than her male classmate, and often excelling
+him in the capacity of acquisition, nearer the age of her full
+maturity than he to his, he seems a little too crude and callow to
+fulfil the ideals of manhood normal to her age which point to older
+and riper men. In all that makes sexual attraction best, a classmate
+of her own age is too undeveloped, and so she often suffers mute
+disenchantment, and even if engagement be dreamed of, it would be, on
+her part, with unconscious reservations if not with some conscious
+renunciation of ideals. Thus the boy is correct in feeling himself
+understood and seen through by his girl classmates to a degree that is
+sometimes quite distasteful to him, while the girl finds herself
+misunderstood by and disappointed in men. Boys arrive at the
+humanistic stage of culture later than girls and pass it sooner; and
+to find them already there and with their greater aptitude excelling
+him, is not an inviting situation, and so he is tempted to abridge or
+cut it out and to hasten on and be mature and professional before his
+time, for thus he gravitates toward his normal relation to her sex of
+expert mastership on some bread- or fame-winning line. Of course,
+these influences are not patent, demonstrable by experiment, or
+measurable by statistics; but I have come to believe that, like many
+other facts and laws, they have a reality and a dominance that is
+all-pervasive and inescapable, and that they will ultimately prevail
+over economic motives and traditions.
+
+To be a true woman means to be yet more mother than wife. The madonna
+conception expresses man's highest comprehension of woman's real
+nature. Sexual relations are brief, but love and care of offspring are
+long. The elimination of maternity is one of the great calamities, if
+not diseases, of our age. Marholm[4] points out at length how art
+again to-day gives woman a waspish waist with no abdomen, as if to
+carefully score away every trace of her mission; usually with no child
+in her arms or even in sight; a mere figurine, calculated perhaps to
+entice, but not to bear; incidentally degrading the artist who depicts
+her to a fashion-plate painter, perhaps with suggestions of the arts
+of toilet, cosmetics, and coquetry, as if to promote decadent reaction
+to decadent stimuli. As in the Munchausen tale, the wolf slowly ate
+the running nag from behind until he found himself in the harness, so
+in the disoriented woman the mistress, virtuous and otherwise, is
+slowly supplanting the mother. Please she must, even though she can
+not admire, and can so easily despise men who can not lead her,
+although she become thereby lax and vapid.
+
+The more exhausted men become, whether by overwork, unnatural city
+life, alcohol, recrudescent polygamic inclinations, exclusive devotion
+to greed and pelf; whether they become weak, stooping, blear-eyed,
+bald-headed, bow-legged, thin-shanked, or gross, coarse, barbaric, and
+bestial, the more they lose the power to lead woman or to arouse her
+nature, which is essentially passive. Thus her perversions are his
+fault. Man, before he lost the soil and piety, was not only her
+protector and provider, but her priest. He not only supported and
+defended, but inspired the souls of women, so admirably calculated to
+receive and elaborate suggestions, but not to originate them. In their
+inmost souls even young girls often experience disenchantment, find
+men little and no heroes, and so cease to revere and begin to think
+stupidly of them as they think coarsely of her. Sometimes the girlish
+conceptions of men are too romantic and exalted; often the intimacy of
+school and college wear off a charm, while man must not forget that
+to-day he too often fails to realize the just and legitimate
+expectations and ideals of women. If women confide themselves, body
+and soul, less to him than he desires, it is not she, but he, who is
+often chiefly to blame. Indeed, in some psychic respects, it seems as
+if in human society the processes of subordinating the male to the
+female, carried so far in some of the animal species, had already
+begun. If he is not worshiped as formerly, it is because he is less
+worshipful or more effeminate, less vigorous and less able to excite
+and retain the great love of true, not to say great, women. Where
+marriage and maternity are of less supreme interest to an increasing
+number of women, there are various results, the chief of which are as
+follows:
+
+1. Women grow dollish; sink more or less consciously to man's level;
+gratify his desires and even his selfish caprices, but exact in return
+luxury and display, growing vain as he grows sordid; thus, while
+submitting, conquering, and tyrannizing over him, content with present
+worldly pleasure, unmindful of the past, the future, or the above.
+This may react to intersexual antagonism until man comes to hate woman
+as a witch, or, as in the days of celibacy, consider sex a wile of the
+devil. Along these lines even the stage is beginning to represent the
+tragedies of life.
+
+2. The disappointed woman in whom something is dying comes to assert
+her own ego and more or less consciously to make it an end, aiming to
+possess and realize herself fully rather than to transmit. Despairing
+of herself as a woman, she asserts her lower rights in the place of
+her one great right to be loved. The desire for love may be transmuted
+into the desire for knowledge, or outward achievement become a
+substitute for inner content. Failing to respect herself as a
+productive organism, she gives vent to personal solutions; seeks
+independence; comes to know very plainly what she wants; perhaps
+becomes intellectually emancipated, and substitutes science for
+religion, or the doctor for the priest, with the all-sided
+impressionability characteristic of her sex which, when cultivated, is
+so like an awakened child. She perhaps even affects mannish ways,
+unconsciously copying from those not most manly, or comes to feel that
+she has been robbed of something; competes with men, but sometimes
+where they are most sordid, brutish, and strongest; always expecting,
+but never finding, she turns successively to art, science, literature,
+and reforms; craves especially work that she can not do; and seeks
+stimuli for feelings which have never found their legitimate
+expression.
+
+3. Another type, truer to woman's nature, subordinates self; goes
+beyond personal happiness; adopts the motto of self-immolation; enters
+a life of service, denial, and perhaps mortification, like the
+Countess Schimmelmann; and perhaps becomes a devotee, a saint, and, if
+need be, a martyr, but all with modesty, humility, and with a
+shrinking from publicity.
+
+In our civilization, I believe that bright girls of good environment
+of eighteen or nineteen, or even seventeen, have already reached the
+above-mentioned peculiar stage of first maturity, when they see the
+world at first hand, when the senses are at their very best, their
+susceptibilities and their insights the keenest, tension at its
+highest, plasticity and all-sided interests most developed, and their
+whole psychic soil richest and rankest and sprouting everywhere with
+the tender shoots of everything both good and bad. Some such--Stella
+Klive, Mary MacLane, Hilma Strandberg, Marie Bashkirtseff--have
+been veritable epics upon woman's nature; have revealed the
+characterlessness normal to the prenubile period in which everything
+is kept tentative and plastic, and where life seems to have least
+unity, aim, or purpose. By and by perhaps they will see in all their
+scrappy past, if not order and coherence, a justification, and then
+alone will they realize that life is governed by motives deeper than
+those which are conscious or even personal. This is the age when, if
+ever, no girl should be compelled. It is the experiences of this age,
+never entirely obliterated in women, that enable them to take
+adolescent boys seriously, as men can rarely do, in whom these
+experiences are more limited in range though no less intense. It is
+this stage in woman which is most unintelligible to man and even
+unrealized to herself. It is the echoes from it that make vast numbers
+of mothers pursue the various branches of culture, often half
+secretly, to maintain their position with their college sons and
+daughters, with their husbands, or with society.
+
+But in a very few years, I believe even in the early twenties with
+American girls, along with rapidly in creasing development of capacity
+there is also observable the beginnings of loss and deterioration.
+Unless marriage comes there is lassitude, subtle symptoms of
+invalidism, the germs of a rather aimless dissatisfaction with life, a
+little less interest, curiosity, and courage, certain forms of
+self-pampering, the resolution to be happy, though at too great cost;
+and thus the clear air of morning begins to haze over and
+unconsciously she begins to grope. By thirty, she is perhaps goaded
+into more or less sourness; has developed more petty self-indulgences;
+has come to feel a right to happiness almost as passionately as the
+men of the French Revolution and as the women in their late movement
+for enfranchisement felt for liberty. Very likely she has turned to
+other women and entered into innocent Platonic pairing-off relations
+with some one. There is a little more affectation, playing a rôle, and
+interest in dress and appearance is either less or more specialized
+and definite. Perhaps she has already begun to be a seeker who will
+perhaps find, lose, and seek again. Her temper is modified; there is a
+slight stagnation of soul; a craving for work or travel; a love of
+children with flitting thoughts of adopting one, or else aversion to
+them; an analysis of psychic processes until they are weakened and
+insight becomes too clear; sense of responsibility without an object;
+a slight general _malaise_ and a sense that society is a false
+"margarine" affair; revolt against those that insist that in her child
+the real value of a woman is revealed. There are alternations between
+excessive self-respect which demands something almost like adoration
+of the other sex and self-distrust, with, it may be, many dreameries
+about forbidden subjects and about the relations of the sexes
+generally.
+
+A new danger, the greatest in the history of her sex, now impends,
+viz., arrest, complacency, and a sense of finality in the most
+perilous first stage of higher education for girls, when, after all,
+little has actually yet been won save only the right and opportunity
+to begin reconstructions, so that now, for the first time in history,
+methods and matter could be radically transformed to fit the nature
+and needs of girls. Now most female faculties, trustees, and students
+are content to ape the newest departures in some one or more male
+institutions as far as their means or obvious limitations make
+possible with a servility which is often abject and with rarely ever a
+thought of any adjustment, save the most superficial, to sex. It is
+the easiest, and therefore the most common, view typically expressed
+by the female head of a very successful institution,[5] who was "early
+convinced in my teaching experience that the methods for mental
+development for boys and girls applied equally without regard to sex,
+and I have carried the same thought when I began to develop the
+physical, and filled my gymnasium with the ordinary appliances used in
+men's gymnasia." There is no sex in mind or in science, it is said,
+but it might as well be urged that there is no age, and hence that all
+methods adapted to teaching at different stages of development may be
+ignored. That woman can do many things as well as man does not prove
+that she ought to do the same things, or that man-made ways are the
+best for her. Mrs. Alice Freeman Palmer[6] was right in saying that
+woman's education has all the perplexities of that of man, and many
+more, still more difficult and intricate, of its own.
+
+Hence, we must conclude that, while women's colleges have to a great
+extent solved the problem of special technical training, they have
+done as yet very little to solve the larger one of the proper
+education of woman. To assume that the latter question is settled, as
+is so often done, is disastrous. I have forced myself to go through
+many elaborate reports of meetings where female education was
+discussed by those supposed to be competent; but as a rule, not
+without rare, striking exceptions, these proceedings are smitten with
+the same sterile and complacent artificiality that was so long the
+curse of woman's life. I deem it almost reprehensible that, save a few
+general statistics, the women's colleges have not only made no study
+themselves of the larger problems that impend, but have often
+maintained a repellent attitude toward others who wished to do so. No
+one that I know of connected with any of these institutions, where the
+richest material is going to waste, is making any serious and
+competent research on lines calculated to bring out the
+psycho-physiological differences between the sexes and those in
+authority are either conservative by constitution or else intimidated
+because public opinion is still liable to panics if discussion here
+becomes scientific and fundamental, and so tend to keep prudery and
+the old habit of ignoring everything that pertains to sex in
+countenance.
+
+Again, while I sympathize profoundly with the claim of woman for every
+opportunity which she can fill, and yield to none in appreciation of
+her ability, I insist that the cardinal defect in the woman's college
+is that it is based upon the assumption, implied and often expressed,
+if not almost universally acknowledged, that girls should primarily be
+trained to independence and self-support, and that matrimony and
+motherhood, if it come, will take care of itself, or, as some even
+urge, is thus best provided for. If these colleges are, as the above
+statistics indicate, chiefly devoted to the training of those who do
+not marry, or if they are to educate for celibacy, this is right.
+These institutions may perhaps come to be training stations of a
+new-old type, the agamic or even agenic woman, be she nut, maid--old
+or young--nun, school-teacher, or bachelor woman. I recognize the very
+great debt the world owes to members of this very diverse class in the
+past. Some of them have illustrated the very highest ideals of
+self-sacrifice, service, and devotion in giving to mankind what was
+meant for husband and children. Some of them belong to the class of
+superfluous women, and others illustrate the noblest type of altruism
+and have impoverished the heredity of the world to its loss, as did
+the monks, who Leslie Stephens thinks contributed to bring about the
+Dark Ages, because they were the best and most highly selected men of
+their age and, by withdrawing from the function of heredity and
+leaving no posterity, caused Europe to degenerate. Modern ideas and
+training are now doing this, whether for racial weal or woe, can not
+yet be determined, for many whom nature designed for model mothers.
+
+The bachelor woman is an interesting illustration of Spencer's law of
+the inverse relation of individuation and genesis. The completely
+developed individual is always a terminal representative in her line
+of descent. She has taken up and utilized in her own life all that was
+meant for her descendants, and has so overdrawn her account with
+heredity that, like every perfectly and completely developed
+individual, she is also completely sterile. This is the very
+apotheosis of selfishness from the standpoint of every biological
+ethics. While the complete man can do and sometimes does this, woman
+has a far greater and very peculiar power of overdrawing her reserves.
+First she loses mammary functions, so that should she undertake
+maternity its functions are incompletely performed because she can not
+nurse, and this implies defective motherhood and leaves love of the
+child itself defective and maimed, for the mother who has never nursed
+can not love or be loved aright by her child. It crops out again in
+the abnormal or especially incomplete development of her offspring, in
+the critical years of adolescence, although they may have been
+healthful before, and a less degree of it perhaps is seen in the
+diminishing families of cultivated mothers in the one-child system.
+These women are the intellectual equals and often the superiors of the
+men they meet; they are very attractive as companions, like Miss Mehr,
+the university student, in Hauptmann's "Lonely Lives," who alienated
+the young husband from his noble wife; they enjoy all the keen
+pleasures of intellectual activity; their very look, step, and bearing
+is free; their mentality makes them good fellows and companionable in
+all the broad intellectual spheres; to converse with them is as
+charming and attractive for the best men as was Socrates's discourse
+with the accomplished hetaerae; they are at home with the racquet and
+on the golf links; they are splendid friends; their minds, in all
+their widening areas of contact, are as attractive as their bodies;
+and the world owes much and is likely to owe far more to high Platonic
+friendships of this kind. These women are often in every way
+magnificent, only they are not mothers, and sometimes have very little
+wifehood in them, and to attempt to marry them to develop these
+functions is one of the unique and too frequent tragedies of modern
+life and literature. Some, though by no means all, of them are
+functionally castrated; some actively deplore the necessity of
+child-bearing, and perhaps are parturition phobiacs, and abhor the
+limitations of married life; they are incensed whenever attention is
+called to the functions peculiar to their sex, and the careful
+consideration of problems of the monthly rest are thought "not fit for
+cultivated women."
+
+The slow evolution of this type is probably inevitable as civilization
+advances, and their training is a noble function. Already it has
+produced minds of the greatest acumen who have made very valuable
+contributions to science, and far more is to be expected of them in
+the future. Indeed, it may be their noble function to lead their sex
+out into the higher, larger life, and the deeper sense of its true
+position and function, for which I plead. Hitherto woman has not been
+able to solve her own problems. While she has been more religious than
+man, there have been few great women preachers; while she has excelled
+in teaching young children, there have been few Pestalozzis, or even
+Froebels; while her invalidism is a complex problem, she has turned to
+man in her diseases. This is due to the very intuitiveness and naïveté
+of her nature. But now that her world is so rapidly widening, she is
+in danger of losing her cue. She must be studied objectively and
+laboriously as we study children, and partly by men, because their sex
+must of necessity always remain objective and incommensurate with
+regard to woman, and therefore more or less theoretical. Again, in
+these days of intense new interest in feelings, emotions, and
+sentiments, when many a psychologist now envies and, like
+Schleiermacher, devoutly wishes he could become a woman, he can never
+really understand _das Ewig-Weibliche_, [The eternal womanly] one of
+the two supreme oracles of guidance in life, because he is a man; and
+here the cultivated woman must explore the nature of her sex as man
+can not, and become its mouthpiece. In many of the new fields opening
+in biology since Darwin, in embryology, botany, the study of children,
+animals, savages (witness Miss Fletcher), sociological investigation,
+to say nothing of all the vast body of work that requires painstaking
+detail, perseverance, and conscience, woman has superior ability, or
+her very sex gives her peculiar advantages where she is to lead and
+achieve great things in enlarging the kingdom of man. Perhaps, too,
+the present training of women may in the end develop those who shall
+one day attain a true self-knowledge and lead n the next step of
+devising a scheme that shall fit woman's nature and needs.
+
+For the slow evolution of such a scheme, we must first of all
+distinctly and ostensively invert the present maxim, and educate
+primarily and chiefly for motherhood, assuming that, if that does not
+come, single life can best take care of itself, because it is less
+intricate and lower and its needs far more easily met. While girls may
+be trained with boys, coeducation should cease at the dawn of
+adolescence, at least for a season. Great daily intimacy between the
+sexes in high school, if not in college, tends to rub of the bloom and
+delicacy which can develop in each, and girls suffer in this respect,
+let us repeat, far more than boys. The familiar comradeship that
+ignores sex should be left to the agenic class. To the care of their
+institutions, we leave with pious and reverent hands the ideals
+inspired by characters like Hypatia, Madame de Staël, the Misses Cobb,
+Martineau, Fuller, Bronté, by George Eliot, George Sand, and Mrs.
+Browning; and while accepting and profiting by what they have done,
+and acknowledging every claim for their abilities and achievements,
+prospective mothers must not be allowed to forget a still larger class
+of ideal women, both in history and literature, from the Holy Mother
+to Beatrice Clotilda de Vaux, and all those who have inspired men to
+great deeds, and the choice and far richer anthology of noble mothers.
+
+We must premise, too, that she must not be petted or pampered with
+regimen or diet unsuited to her needs; left to find out as best she
+can, from surreptitious or worthy sources, what she most of all needs
+to know; must recognize that our present civilization is hard on woman
+and that she is not yet adjusted to her social environment; that as
+she was of old accused of having given man the apple of knowledge of
+good and evil, so he now is liable to a perhaps no less serious
+indictment of having given her the apple of intellectualism and
+encouraged her to assume his standards at the expense of health. We
+must recognize that riches are probably harder on her, on the whole,
+than poverty, and that poor parents should not labor too hard to
+exempt her from its wholesome discipline. The expectancy of change so
+stamped upon her sex by heredity as she advances into maturity must
+not be perverted into uneasiness or her soul sown with the tares of
+ambition or fired by intersexual competition and driven on, to quote
+Dr. R.T. Edes, "by a tireless sort of energy which is a compound of
+conscience, ambition, and desire to please, plus a peculiar female
+obstinacy." If she is bright, she must not be overworked in the school
+factory, studying in a way which parodies Hood's "Song of the Shirt";
+and if dull or feeble, she should not be worried by preceptresses like
+a eminent lady principal,[7] who thought girls' weakness is usually
+imaginary or laziness, and that doctors are to blame for suggesting
+illness and for intimating that men will have to choose between a
+healthy animal and an educated invalid for a wife.
+
+Without specifying here details or curricula, the ideals that should
+be striven toward in the intermediate and collegiate education of
+adolescent girls with the proper presupposition of motherhood, and
+which are already just as practicable as Abbotsholme[8] or _L'Ecole
+des Roches_,[9] may be rudely indicated somewhat as follows.
+
+First, the ideal institution for the training of girls from twelve or
+thirteen on into the twenties, when the period most favorable to
+motherhood begins, should be in the country in the midst of hills, the
+climbing of which is the best stimulus for heart and lungs, and tends
+to mental elevation and breadth of view. There should be water for
+boating, bathing, and skating, aquaria and aquatic life; gardens both
+for kitchen vegetables and horticulture; forests for their seclusion
+and religious awe; good roads, walks, and paths that tempt to walking
+and wheeling: playgrounds and space for golf and tennis, with large
+covered but unheated space favorable for recreations in weather really
+too bad for out-of-door life and for those indisposed; and plenty of
+nooks that permit each to be alone with nature, for this develops
+inwardness, poise, and character, yet not too great remoteness from
+the city for a wise utilization of its advantages at intervals. All
+that can be called environment is even more important for girls than
+boys, significant as it is for the latter.
+
+The first aim, which should dominate every item, pedagogic method and
+matter, should be health--a momentous word that looms up beside
+holiness, to which it is etymologically akin. The new hygiene of the
+last few years should be supreme and make these academic areas soared
+to the cult of the goddess Hygeia. Only those who realize what
+advances have been made in health culture and know something of its
+vast new literature can realize all that this means. The health of
+woman is, as we have seen, if possible even more important for the
+welfare of the race than that of man; and the influence of her body
+upon her mind is, in a sense, greater, so that its needs should be
+supreme and primary. Foods should favor the completest digestion, so
+that metabolism be on the highest plane. The dietary should be
+abundant, plain, and varied, and cooked with all the refinements
+possible in the modern cooking-school, which should be one of its
+departments, with limited use of rich foods or desserts and
+stimulating drinks, but with wholesome proximity to dairy and farm.
+Nutrition is the first law of health and happiness, the prime
+condition and creator of euphoria; and the appetite should be, as it
+always is if unperverted, like a kind of somatic conscience
+steadfastly pointing toward the true pole of needs.
+
+Sleep should be regular, with a fixed retiring hour and curfew, on
+plain beds in rooms of scrupulous neatness reserved chiefly for it
+with every precaution for quiet, and, if possible, with windows more
+or less open the year round, and, like other rooms, never overheated.
+Bathing in moderation, and especially dress and toilet should be
+almost raised to fine arts and objects of constant suggestion. Each
+student should have three rooms, for bath, sleep, and study,
+respectively, and be responsible for their care, with every
+encouragement for expressing individual tastes; but will, an
+all-dominant idea of simplicity, convenience, refinement, and
+elegance, without luxury. Girls need to go away from home a good part
+of every year to escape the indiscretion and often the coddling of
+parents and to learn self-reliance; and a family dormitory system,
+with but few, twelve to twenty, in each building, to escape nervous
+wear and distraction, to secure intimacy and acquaintance with one or
+more matrons or teachers and to ensure the most pedagogic dietetics,
+is suggested.
+
+Exercise comes after regimen, of which it is a special reform. Swedish
+gymnastics should be abandoned or reduced to a minimum of best points,
+because it is too severe and, in forbidding music, lays too little
+stress upon the rhythm element. Out-of-door walks and games should
+have precedence over all else. The principle sometimes advocated, that
+methods of physical training should apply to both boys and girls
+without regard to sex, and with all the ordinary appliances found in
+the men's gymnasia introduced, should be reversed and every possible
+adjustment made to sex. Free plays and games should always have
+precedence over indoor or uniform _commando_ exercises. Boating and
+basket-ball should be allowed, but with the competition element
+sedulously reduced, and with dancing of many kinds and forms the most
+prominent of indoor exercises. The dance cadences the soul; the
+stately minuet gives poise; the figure dances train the mind; and
+pantomime and dramatic features should be introduced and even
+specialties, if there are strong individual predispositions. The
+history of the dance, which has often been a mode of worship, a school
+of morals, and which is the root of the best that is in the drama, the
+best of all exercises and that could be again the heart of our whole
+educational system, should be exploited, and the dancing school and
+class rescued from its present degradation. No girl is educated who
+can not dance, although she need not know the ballroom in its modern
+form.[10]
+
+Manners, a word too often relegated to the past as savoring of the
+primness of the ancient dame school or female seminary, are really
+minor or sometimes major morals. They can express everything in the
+whole range of the impulsive or emotional life. Now that we understand
+the primacy of movement over feeling, we can appreciate what a school
+of bearing and repose in daily converse with others means. I would
+revive some of the ancient casuistry of details, but less the rules of
+the drawing-room, call and party, although these should not be
+neglected, than the deeper expressions of true ladyhood seen in an
+exquisite, tender and unselfish regard for the feelings of others.
+Women's ideal of compelling every one whom they meet to like them is a
+noble one, and the control of every automatism is not only a part of
+good breeding, but nervous health.
+
+Regularity should be another all-pervading norm. In the main, even
+though he may have "played his sex symphony too harshly," E.H. Clark
+was right. Periodicity, perhaps the deepest law of the cosmos,
+celebrates its highest triumphs in woman's life. For years everything
+must give way to its thorough and settled establishment. In the
+monthly Sabbaths of rest, the ideal school should revert to the
+meaning of the word leisure. The paradise of stated rest should be
+revisited, idleness be actively cultivated; reverie, in which the
+soul, which needs these seasons of withdrawal for its own development,
+expatiates over the whole life of the race, should be provided for and
+encouraged in every legitimate way, for, in rest, the whole momentum
+of heredity is felt in ways most favorable to full and complete
+development. Then woman should realize that _to be_ is greater than
+_to do_; should step reverently aside from her daily routine and let
+Lord Nature work. In this time of sensitiveness and perturbation, when
+anemia and chlorosis are so peculiarly immanent to her sex, remission
+of toil should not only be permitted, but required; and yet the
+greatest individual liberty should be allowed to adjust itself to the
+vast diversities of individual constitutional needs. (See Chapter VII
+on this point.) The cottage home, which should take the place of the
+dormitory, should always have special interest and attractions for
+these seasons.
+
+There should always be some personal instruction at these seasons
+during earlier adolescent years. I have glanced over nearly a score of
+books and pamphlets that are especially written for girls; while all
+are well meant and far better than the ordinary modes by which girls
+acquire knowledge of their own nature if left to themselves, they are,
+like books for boys, far too prolix, and most are too scientific and
+plain and direct. Moreover, no two girls need just the same
+instruction, and to leave it to reading is too indirect and causes the
+mind to dwell on it for too long periods. Best of all is individual
+instruction at the time, concise, practical, and never, especially in
+the early years, without a certain mystic and religious tone which
+should pervade all and make everything sacred. This should not be
+given by male physicians--and indeed most female doctors would make it
+too professional, and the maiden teacher must forever lack reverence
+for it--but it should come from one whose soul and body are full of
+wifehood and motherhood and who is old enough to know and is not
+without the necessary technical knowledge.
+
+Another principle should be to broaden by retarding; to keep the
+purely mental back and by every method to bring the intuitions to the
+front; appeals to tact and taste should be incessant; a purely
+intellectual man is no doubt biologically a deformity, but a purely
+intellectual woman is far more so. Bookishness is probably a bad sign
+in a girl; it suggests artificiality, pedantry, the lugging of dead
+knowledge. Mere learning is not the ideal, and prodigies of
+scholarship are always morbid. The rule should be to keep nothing that
+is not to become practical; to open no brain tracts which are not to
+be highways for the daily traffic of thought and conduct; not to
+overburden the soul with the impedimenta of libraries and records of
+what is afar off in time or zest, and always to follow truly the
+guidance of normal and spontaneous interests wisely interpreted.
+
+Religion will always bold as prominent a place in woman's life as
+politics does in man's, and adolescence is still more its seedtime
+with girls than with boys. Its roots are the sentiment of awe and
+reverence, and it is the great agent in the world for transforming
+life from its earlier selfish to its only really mature form of
+altruism. The tales of the heroes of virtue, duty, devotion, and
+self-sacrifice from the Old Testament come naturally first; then
+perhaps the prophets paraphrased as in the pedagogic triumph of Kent
+and Saunders's little series; and when adolescence is at its height
+then the chief stress of religious instruction should be laid upon
+Jesus's life and work. He should be taught first humanly, and only
+later when the limitations of manhood seem exhausted should His Deity
+be adduced as welcome surplusage. The supernatural is a reflex of the
+heart; each sustains and neither can exist without the other. If the
+transcendent and supernal had no objective existence, we should have
+to invent and teach it or dwarf the life of feeling and sentiment.
+Whatever else religion is, therefore, it is the supremest poetry of
+the soul, reflecting like nothing else all that is deepest, most
+generic and racial in it. Theology should be reduced to a minimum, but
+nothing denied where wanted. Paul and his works and ways should be for
+the most part deferred until after eighteen. The juvenile well as the
+cyclone revivalist should be very carefully excluded; and yet in every
+springtime, when nature is recreated, service and teaching should
+gently encourage the revival and even the regeneration of all the
+religious instincts. The mission recruiter should be allowed to do his
+work outside these halls, and everything in the way of infection and
+all that brings religion into conflict with good taste and good sense
+should be excluded, while esthetics should supplement, reënforce, and
+go hand in hand with piety. Religion is in its infancy; and woman, who
+has sustained it in the past, must be the chief agent in its further
+and higher development. Orthodoxies and all narrowness should forever
+give place to cordial hospitality toward every serious view, which
+should be met by the method of greater sympathy rather than by that of
+criticism.
+
+Nature in her many phases should, of course, make up a large part of
+the entire curriculum, but here again the methods of the sexes should
+differ somewhat after puberty. The poetic and mythic factors and some
+glimpses of the history of science should be given more prominence;
+the field naturalist rather than the laboratory man of technic should
+be the ideal especially at first; nature should be taught as God's
+first revelation, as an Old Testament related to the Bible as a
+primordial dispensation to a later and clearer and more special one.
+Reverence and love should be the motive powers, and no aspect should
+be studied without beginning and culminating in interests akin to
+devotion. Mathematics should be taught only in its rudiments, and
+those with special talents or tastes for it should go to agamic
+schools. Chemistry, too, although not excluded, should have a
+subordinate place. The average girl has little love of sozzling and
+mussing with the elements, and cooking involves problems in organic
+chemistry too complex to be understood very profoundly, but the
+rudiments of household chemistry should be taught. Physics, too,
+should be kept to elementary stages. Meteorology should have a larger,
+and geology and astronomy increasingly larger places, and are
+especially valuable because, and largely in proportion as, they are
+taught out of doors, but the general principles and the untechnical
+and practical aspects should be kept in the foreground. With botany
+more serious work should be done. Plant-lore and the poetic aspect, as
+in astronomy, should have attention throughout, while Latin
+nomenclature and microscopic technic should come late if at all, and
+vulgar names should have precedence over Latin terminology. Flowers,
+gardening, and excursions should never be wanting. Economic and even
+medical aspects should appear, and prominent and early should come the
+whole matter of self cross-fertilization and that by insects. The
+moral value of this subject will never be fully understood till we
+have what might almost be called a woman's botany, constructed on
+lines different from any of the text-books I have glanced at. Here
+much knowledge interesting in itself can be early taught, which will
+spring up into a world of serviceable insights as adolescence develops
+and the great law of sex unfolds.
+
+Zoology should always be taught with plenty of pets, menagerie
+resources, and with aquaria, aviaries, apiaries, formicaries, etc., as
+adjuncts. It should start in the environment like everything else.
+Bird and animal lore, books, and pictures should abound in the early
+stages, and the very prolific chapter of instincts should have ample
+illustration, while the morphological nomenclature and details of
+structure should be less essential. Woman has domesticated nearly all
+the animals, and is so superior to man in insight into their modes of
+life and psychoses that many of them are almost exemplifications of
+moral qualities to her even more than to man. The peacock is an
+embodied expression of pride; the pig, of filth; the fox, of cunning;
+the serpent, of subtle danger; the eagle, of sublimity; the goose, of
+stupidity; and so on through all the range of human qualities, as we
+have seen. At bottom, however, the study of animal life is coming to
+be more and more a problem of heredity, and its problems should have
+dominant position and to them the other matter should grade up.
+
+This shades over into and prepares for the study of the primitive man
+and child so closely related to each other. The myth, custom, belief,
+domestic practises of savages, vegetative and animal traits in infancy
+and childhood, the development of which is a priceless boon for the
+higher education of women, open of themselves a great field of human
+interest where she needs to know the great results, the striking
+details, the salient illustrations, the basal principles rather than
+to be entangled in the details of anthropometry, craniometry,
+philology, etc.
+
+All this lays the basis for a larger study of modern man--history,
+with the biographical element very prominent throughout, with plenty
+of stories of heroes of virtue, acts of valor, tales of saintly lives
+and the personal element more prominent, and specialization in the
+study of dynasties, wars, authorities, and controversies relegated to
+a very subordinate place. Sociology, undeveloped, rudimentary, and in
+some places suspected as it is, should have in the curriculum of her
+higher education a place above political economy. The stories of the
+great reforms, and accounts of the constitution of society, of the
+home, church, state, and school, and philanthropies and ideals, should
+to the fore.
+
+Art in all its forms should be opened at least in a propædeutic way
+and individual tastes amply and judiciously fed, but there should be
+no special training in music without some taste and gift, and the aim
+should be to develop critical and discriminative appreciation and the
+good taste that sees the vast superiority of all that is good and
+classic over what is cheap and fustian.
+
+In literature, myth, poetry, and drama should perhaps lead, and the
+knowledge of the great authors in the vernacular be fostered. Greek,
+Hebrew, and perhaps Latin languages should be entirely excluded, not
+but that they are of great value and have their place, but because a
+smattering knowledge is bought at too high a price of ignorance of
+more valuable things. German, French, and Italian should be allowed
+and provided for by native teachers and by conversational methods if
+desired, and in their proper season.
+
+In the studies of the soul of man, generally called the philosophic
+branches, metaphysics and epistemology should have the smallest, and
+logic the next least place. Psychology should be taught on the genetic
+basis of animals and children, and one of its tap-roots should be
+developed from the love of infancy and youth, than which nothing in
+all the world is more worthy. If a woman Descartes ever arises, she
+will put life before theory, and her watchword will be not _cogito,
+ergo sum_, [I think, therefore I am] but _sum, ergo cogito_ [I am,
+therefore I think]. The psychology of sentiments and feelings and
+intuitions will take precedence of that of pure intellect; ethics will
+be taught on the basis of the whole series of practical duties and
+problems, and the theories of the ultimate nature of right or the
+constitution of conscience will have small place.
+
+Domesticity will be taught by example in some ideal home building by a
+kind of laboratory method. A nursery with all carefully selected
+appliances and adjuncts, a dining-room, a kitchen, bedroom, closets,
+cellars, outhouses, building, its material, the grounds, lawn,
+shrubbery, hothouse, library, and all the other adjuncts of the hearth
+will be both exemplified and taught. A general course in pedagogy,
+especially its history and ideals, another in child study, and finally
+a course in maternity the last year taught broadly, and not without
+practical details of nursing, should be comprehensive and culminating.
+In its largest sense maternity might be the heart of all the higher
+training of young women.
+
+Applied knowledge will thus be brought to a focus in a department of
+teaching as one of the specialties of motherhood and not as a vocation
+apart. The training should aim to develop power of maternity in soul
+as well as in body, so that home influence may extend on and up
+through the plastic years of pubescence, and future generations shall
+not rebel against these influences until they have wrought their
+perfect work.
+
+The methods throughout should be objective, with copious illustrations
+by way of object-lessons, apparatus, charts, pictures, diagrams, and
+lectures, far less book work and recitation, only a limited amount of
+room study, the function of examination reduced to a minimum, and
+everything as suggestive and germinal as possible. Hints that are not
+followed up; information not elaborated into a thin pedagogic sillabub
+or froth; seed that is sown on the waters with no thought of reaping;
+faith in a God who does not pay at the end of each week, month, or
+year, but who always pays abundantly some time; training which does
+not develop hypertrophied memory-pouches that carry, or creative
+powers that discover and produce--these are lines on which such an
+institution should develop. Specialization has its place, but it
+always hurts a woman's soul more than a man's, should always come
+later, and if there is special capacity it should be trained
+elsewhere. Unconscious education is a power of which we have yet to
+learn the full ranges.
+
+In most groups in this series of ideal departments there should be at
+least one healthful, wise, large-souled, honorable, married and
+attractive man, and, if possible, several of them. His very presence
+in an institution for young women gives poise, polarizes the soul, and
+gives wholesome but long-circuited tension at root no doubt sexual,
+but all unconsciously so. This mentor should not be more father than
+brother, though he should combine the best of each, but should add
+another element. He need not be a doctor, a clergyman, or even a great
+scholar, but should be accessible for confidential conferences even
+though intimate. He should know the soul of the adolescent girl and
+how to prescribe; he should be wise and fruitful in advice, but
+especially should be to all a source of contagion and inspiration for
+poise and courage even though religious or medical problems be
+involved. But even if he lack all these latter qualities, though be so
+poised that impulsive girls can turn their hearts inside out in his
+presence and perhaps even weep on his shoulder, the presence of such a
+being, though a complete realization of this ideal could be only
+remotely approximated, would be the center of an atmosphere most
+wholesomely tonic.
+
+In these all too meager outlines I have sketched a humanistic and
+liberal education and have refrained from all details and special
+curriculization. Many of the above features I believe would be as
+helpful for boys as for girls, but woman has here an opportunity to
+resume her exalted and supreme position, to be the first in this
+higher field, to lead man and pay her debt to his educational
+institutions, by resuming her crown. The ideal institutions, however,
+for the two will always be radically and probably always increasingly
+divergent.
+
+As a psychologist, penetrated with the growing sense of the
+predominance of the heart over the mere intellect, I believe myself
+not alone in desiring to make a tender declaration of being more and
+more passionately in love with woman as I conceive she came from the
+hand of God. I keenly envy my Catholic friends their Maryolatry. Who
+ever asked if the Holy Mother, whom the wise men adored, knew the
+astronomy of the Chaldees or had studied Egyptian or Babylonian, or
+even whether she knew how to read or write her own tongue, and who has
+ever thought of caring? We can not conceive that she bemoaned any
+limitations of her sex, but she has been an object of adoration all
+these centuries because she glorified womanhood by being more generic,
+nearer the race, and richer in love, pity, unselfish devotion and
+intuition than man. The glorified madonna ideal shows us how much more
+whole and holy it is to be a woman than to be artist, orator,
+professor, or expert, and suggests to our own sex that to be a man is
+larger than to be gentleman, philosopher, general, president, or
+millionaire.
+
+But with all this love and hunger in my heart, I can not help sharing
+in the growing fear that modern woman, at least in more ways and
+places than one, is in danger of declining from her orbit; that she is
+coming to lack just confidence and pride in her sex as such, and is
+just now in danger of lapsing to mannish ways, methods, and ideals,
+until her original divinity may become obscured. But, if our worship
+at her shrine is with a love and adoration a little qualified and
+unsteady, we have a fixed and abiding faith without which we should
+have no resource against pessimism for the future of our race, that
+she will ere long evolve a sphere of life and even education which
+fits her needs as well as, if not better than those of man fit his.
+
+Meanwhile, if the eternally womanly seems somewhat less divine, we can
+turn with unabated faith to the eternally childish, the best of which
+in each are so closely related. The oracles of infancy and childhood
+will never fail. Distracted as we are in the maze of new sciences,
+skills, ideals, knowledges that we can not fully coördinate by our
+logic or curriculize by our pedagogy; confused between the claims of
+old and new methods; needing desperately, for survival as a nation and
+a race, some clue to thrid the mazes of the manifold modern cultures,
+we have now at least one source to which we can turn--we have found
+the only magnet in all the universe that points steadfastly to the
+undiscovered pole of human destiny. We know what can and will
+ultimately coördinate in the generic, which is larger than the logical
+order, all that is worth knowing, teaching, or doing by the best
+methods, that will save us from misfits and the waste ineffable of
+premature and belated knowledge, and that is in the interests and line
+of normal development in the child in our midst that must henceforth
+ever lead us which epitomizes in its development all the stages, human
+and prehuman; that is the proper object of all that strange new love
+of everything that is naive, spontaneous, and unsophisticated in human
+nature. The heart and soul of growing childhood is the criterion by
+which we judge the larger heart and soul of mature womanhood; and
+these are ultimately the only guide into the heart of the new
+education which is to be, when the school becomes what Melanchthon
+said it must be--a true workshop of the Holy Ghost--and what the new
+psychology, when it rises to the heights of prophecy, foresees as the
+true paradise of restored intuitive human nature.
+
+
+[Footnote 1: David Starr Jordan: The Higher Education of Women.
+Popular Science Monthly, December, 1902, vol. 62, pp. 97-107. See also
+my article on this subject in Munsey's Magazine, February, 1906, and
+President Jordan's reply in the March number, 1906.]
+
+[Footnote 2: Coeducation. A series of essays by various authors,
+edited by Alice Woods, with an introduction by M.E. Sadler. Longmans,
+Green and Co., London 1903, p. 148 _et seq_.]
+
+[Footnote 3: The Evolution of Ideals. W.G. Chambers, Pedagogical
+Seminary, March, 1903, vol. 10, pp. 101-143. Also, B.E. Warner: The
+Young Woman in Modern Life. Dodd, Mead & Co., New York, 1903, p. 218.]
+
+[Footnote 4: The Psychology of Woman. Translated by G.A. Etchison.
+Richards, London, 1899.]
+
+[Footnote 5: Physical Development of Women and Children. By Miss M.E.
+Allen. American Association for Physical Education., April, 1890.]
+
+[Footnote 6: A Review of the Higher Education of Women. Forum,
+September, 1891, vol. 12, pp 25-40. See also G. von Bunge: Die
+zunehmende Unfähigkeit der Frauen ihre Kinder zu stillen. München
+Reinhardt, 1903, 3d ed. Also President Harper's Decennial Report, pp.
+xciv-cxi.]
+
+[Footnote 7: Physical Hindrances to Teaching Girls, by Charlotte W.
+Porter. Forum, September, 1891, vol. 12, pp. 41-49.]
+
+[Footnote 8: Abbotsholme, 1889-1899: or Ten Years' Work in an
+Educational Laboratory, by Cecil Reddie, G. Allen London, 1900.]
+
+[Footnote 9: See L'Ecole des Roches, a school of the Twentieth
+Century, by T.R. Croswell. Pedagogical Seminary, December, 1900, vol.
+7, pp. 479-491.]
+
+[Footnote 10: See Chapter VI.]
+
+ * * * * *
+
+
+
+
+CHAPTER XII
+
+
+MORAL AND RELIGIOUS TRAINING
+
+
+Dangers of muscular degeneration and overstimulus of brain--Difficulties
+in teaching morals--Methods in Europe--Obedience to commands--Good
+habits should be mechanized--Value of scolding--How to flog aright--Its
+dangers--Moral precepts and proverbs--Habituation--Training will through
+intellect--Examinations--Concentration--Originality--Froebel and the
+naive--First ideas of God--Conscience--Importance of Old and New
+Testaments--Sex dangers--Love and religion--Conversion.
+
+From its nature as well as from its central importance it might be
+easily shown that the will is no less dependent on the culture it
+receives than is the mind. It is fast becoming as absurd to suppose
+that men can survive in the great practical strain to which American
+life subjects all who would succeed, if the will is left to take its
+doubtful chances of training and discipline, as to suppose that the
+mind develops in neglect. Our changed conditions make this chance of
+will-culture more doubtful than formerly. A generation or two ago[1]
+most school-boys had either farm work, chores, errands, jobs
+self-imposed, or required by less tender parents; they _made_ things,
+either toys or tools, out of school. Most school-girls did house-work,
+more or less of which is, like farm-work, perhaps the most varied and
+most salutary as well as most venerable of all schools for the
+youthful body and mind. They undertook extensive works of embroidery,
+bed-quilting, knitting, sewing, mending, if not cleaning, and even
+spinning and weaving their own or others' clothing, and cared for the
+younger children. The wealthier devised or imposed tasks for
+will-culture, as the German Kaiser has his children taught a trade as
+part of their education. Ten days at the hoe-handle, axe, or
+pitchfork, said an eminent educator lately in substance, with no new
+impression from without, and one constant and only duty, is a
+schooling in perseverance and sustained effort such as few boys now
+get in any shape; while city instead of country life brings so many
+new, heterogeneous and distracting impressions of motion rather than
+rest, and so many privileges with so few corresponding duties, that
+with artificial life and bad air the will is weakened, and eupeptic
+minds and stomachs, on which its vigor so depends, are rare. Machines
+supersede muscles, and perhaps our athleticism gives skill too great
+preponderance over strength, or favors intense rather than constant,
+long-sustained, unintermittent energy. Perhaps too many of our courses
+of study are better fitted to turn out many-sided but superficial
+paragraphists, than men who can lay deep plans, and subordinate many
+complex means to one remote end. Meanwhile, if there is any one thing
+of which our industries and practical arts are in more crying need
+than another, it is the old-fashioned virtue of thoroughness, of a
+kind and degree which does not address merely the eye, is not limited
+by the letter of a contract, but which has some regard for its
+products for their own sake, and some sense for the future. Whether in
+science, philosophy, morals, or business, the fields for long-ranged
+cumulative efforts are wider, more numerous, and far more needy than
+in the days when it was the fashion for men contentedly to concentrate
+themselves to one vocation, life-work, or mission, or when cathedrals
+or other yet vaster public works were transmitted, unfinished but ever
+advancing, from one generation of men to another.
+
+It is because the brain is developed, while the muscles are allowed to
+grow flabby and atrophied, that the deplored chasm between knowing and
+doing is so often fatal to the practical effectiveness of mental and
+moral culture. The great increase of city and sedentary life has been
+far too sudden for the human body--which was developed by hunting,
+war, agriculture, and manifold industries now given over to steam and
+machinery--to adapt itself healthfully or naturally to its new
+environment. Let any of us take down an anatomical chart of the human
+muscles, and reflect what movements we habitually make each day, and
+realize how disproportionately our activities are distributed compared
+with the size or importance of the muscles, and how greatly modern
+specialization of work has deformed our bodies. The muscles that move
+the scribbling pen are insignificant fraction of those in the whole
+body, and those that wag the tongue and adjust the larynx are also
+comparatively few and small. Their importance is, of course, not
+underrated, but it is disastrous to concentrate education upon them
+too exclusively or too early in life. The trouble is that few realize
+what physical vigor is in man or woman, or how dangerously near
+weakness often is to wickedness, how impossible healthful energy of
+will is without strong muscles which are its organ, or how endurance
+and self-control, no less than great achievement, depend on
+muscle-habits. Both in Germany and Greece, a golden age of letters was
+preceded, by about a generation, by a golden age of national gymnastic
+enthusiasm which constitutes, especially in the former country, one of
+the most unique and suggestive chapters in the history of pedagogy.
+Symmetry and grace, hardihood and courage, the power to do everything
+that the human body can do with and without all conceivable apparatus,
+instruments, and even tools, are culture ideals that in Greece, Rome,
+and Germany respectively have influenced, as they might again
+influence, young men, as intellectual ideals never can do save in a
+select few. We do not want "will-virtuosos," who perform feats hard to
+learn, but then easy to do and good for show; nor spurtiness of any
+sort which develops an erethic habit of work, temper, and circulation,
+and is favored by some of our popular sports but too soon reacts into
+fatigue. Even will-training does not reach its end till it leads the
+young up to taking a intelligent, serious and life-long interest in
+their own physical culture and development. This is higher than
+interest in success in school or college sport; and, though naturally
+later than these, is one of the earliest forms of will-culture in
+which it is safe and wise to attempt to interest the young for its own
+sake alone. In our exciting life and trying climate, in which the
+experiment of civilization has never been tried before, these thoughts
+are merely exercises.
+
+But this is, of course, preliminary. Great as is the need, the
+practical difficulties in the way are very great. First, there are not
+only no good text-books in ethics, but no good manual to guide
+teachers. Some give so many virtues or good habits to be taught per
+term, ignoring the unity of virtue as well as the order in which the
+child's capacities for real virtue unfold. Advanced text-books discuss
+the grounds of obligation, the nature of choice or freedom, or the
+hedonistic calculus, as if pleasures and pains could be balanced as
+measurable quantities, etc., so that philosophic morality is clearly
+not for children or teachers. Secondly, evolution encourages too often
+the doubt whether virtue can be taught, when it should have the
+opposite effect. Perversity and viciousness of will are too often
+treated as constitutional disease; and insubordination or obstinacy,
+especially in school, are secretly admired as strength, instead of
+being vigorously treated as crampy disorders of will, and the child is
+coddled into flaccidity. Becomes the lowest develops first, there is
+danger that it will interfere with the development of the higher, and
+thus, if left to his own, the child may come to have no will. The
+third and greatest difficulty is, that with the best effort to do so,
+so few teachers can separate morality from religious creed. So vital
+is the religions sentiment here that it is hard to divorce the end of
+education from the end of life, proximate from ultimate grounds of
+obligation, or finite from infinite duties. Those whose training has
+been more religious than ethical can hardly teach morality _per se_
+satisfactorily to the _noli me tangere_ [Touch me not] spirit of
+denominational freedom so wisely jealous of conflicting standards and
+sanctions for the young.
+
+How then can we ever hope to secure proper training for the will?
+
+More than a generation ago Germany developed the following method:
+Children of Lutheran, Catholic and Jewish parentage, which include
+most German children, were allowed one afternoon a week for several
+years, and two afternoons a week for a few months preceding
+confirmation, to spend half of a school day with instructors of these
+respective professions, who were nominated by the church, but examined
+by the state as to their competence. These teachers are as
+professional, therefore, as those in the regular class work. Each
+religion is allowed to determine its own course of religious
+instruction, subject only to the approval of the cultus minister or
+the local authorities. In this way a rupture between the religious
+sentiments and teaching of successive generations is avoided and it is
+sought to bring religious training to bear upon morals. These classes
+learn Scripture, hymns, church service,--the Catholics in Latin and
+the Jewish in Hebrew,--the history of their church and people, and
+sometimes a little systematic theology. In some of these schools,
+there are prizes and diplomas, and the spirit of competition is
+appealed to. A criticism sometimes made against them, especially
+against the Lutheran religious pedagogy, is that it is too
+intellectual. It is, of course, far more systematic and effective from
+this point of view than the American Sunday School, so that whatever
+may be said of its edifying effects, the German child knows these
+topics far better than the American. This system, with modifications,
+has been adopted in some places in France, England and in America,
+more often in private than in public schools, however.
+
+The other system originated in France some years after the
+Franco-Prussian War when the clerical influence in French education
+gave way to the lay and secular spirit. In these classes, for which
+also stated times are set apart and which are continued through all
+the required grades under the name of moral and civic instruction, the
+religious element is entirely absent, except that there are a few
+hymns, Bible passages and stories which all agree upon as valuable.
+Most of the course is made up of carefully selected maxims and
+especially stories of virtue, records of heroic achievements in French
+history and even in literature and the drama. Everything, however, has
+a distinct moral lesson, although that lesson is not made offensively
+prominent. We have here nearly a score of these textbooks, large and
+small. It would seen as though the resources of the French records and
+literature had been ransacked, and indeed many deeds of heroism are
+culled from the daily press. The matter is often arranged under
+headings such as cleanliness, acts of kindness, courage, truthfulness
+versus lying, respect for age, good manners, etc. Each virtue is thus
+taught in a way appropriate to each stage of childhood, and quite
+often bands of mercy, rescue leagues and other societies are the
+outgrowth of this instruction. It is, of course, exposed to much
+criticism from the clergy on the cogent ground that morality needs the
+support of religion, at the very least, in childhood. This system has
+had much influence in England where several similar courses have been
+evolved, and in this country we have at least one very praiseworthy
+effort in this direction, addressed mainly, however, to older
+children.
+
+Besides this, two ways suggest themselves. First, we may try to
+assume, or tediously enucleate a consensus of religious truth as a
+basis of will training, e.g., God and immortality, and, ignoring the
+minority who doubt these, vote them into the public school. Pedagogy
+need have nothing whatever to say respecting the absolute truth or
+falsity of these ideas, but there is little doubt that they have an
+influence on the will, at a certain stage of average development,
+greater and more essential than any other; so great that even were
+their vitality to decay like the faith in the Greek or German
+mythology, we should still have to teach God and a future life as the
+most imperative of all hypotheses in a field where, as in morals,
+nothing is so practical as a good theory; and we should have to fall
+to teaching the Bible as a moral classic, and cultivate a critical
+sympathy for its view of life. But this way ignores revelation and
+supernatural claims, while some have other objections to emancipating
+or "rescuing" the Bible from theology just yet. Indeed, the problem
+how to teach anything that the mind could not have found out for
+itself, but that had to be revealed, has not been solved by modern
+pedagogy, which, since Pestalozzi, has been more and more devoted to
+natural and developing methods. The latter teaches that there must not
+be too much seed sown, too much or too high precept, or too much
+iteration, and that, in Jean Paul's phrase, the hammer must not rest
+on bell, but only tap and rebound, to bring out a clear tone. Again, a
+consensus of this content would either have to be carefully defined
+and would be too generic and abstract for school uses, or else
+differences of interpretation, which so pervade and are modified by
+character, culture, temperament, and feeling, would make the consensus
+itself nugatory. Religious training must be specific at first, and,
+omitting qualifications, the more explicit the denominational faith
+the earlier may religious motives affect the will.
+
+This is the way of our hopes, to the closer consideration of which we
+intend to return in the future, though it must be expected that the
+happiest consensus will be long quarantined from most schools.
+Meanwhile a second way, however unpromising, is still open. Noble
+types of character may rest on only the native instincts of the soul
+or even on broadly interpreted utilitarian considerations. But if
+morality without religion were only a bloodless corpse or a plank in a
+shipwreck, there is now need enough for teachers to study its form,
+drift, and uses by itself alone. This, at least, is our purpose in
+considering the will, and this only.
+
+The will, purpose, and even mood of small children when alone, are
+fickle, fluctuating, contradictory. Our very presence imposes one
+general law on them, viz., that of keeping our good will and avoiding
+our displeasure. As the plant grows towards the light, so they unfold
+in the direction of our wishes, felt as by divination. They respect
+all you smile at, even buffoonery; look up in their play to call your
+notice, to study the lines of your sympathy, as if their chief
+vocation was to learn your desires. Their early lies are often saying
+what they think will please us, knowing no higher touchstones of
+truth. If we are careful to be wisely and without excess happy and
+affectionate when they are good, and saddened and slightly cooled in
+manifestations of love if they do wrong, the power of association in
+the normal, eupeptic child will early choose right as surely as
+pleasure increases vitality. If our love is deep, obedience is an
+instinct if not a religion. The child learns that while it can not
+excite our fear, resentment or admiration, etc., it can act on our
+love, and this should be the first sense of its own efficiency. Thus,
+too, it first learns that the way of passion and impulse is not the
+only rule of life, and that something is gained by resisting them. It
+imitates our acts long before it can understand our words. As if it
+felt its insignificance, and dreaded to be arrested in some lower
+phase of its development, its instinct for obedience becomes almost a
+passion. As the vine must twine or grovel, so the child comes
+unconsciously to worship idols, and imitates bad patterns and examples
+in the absence of worthy ones. He obeys as with a deep sense of being
+our chattel, and, at bottom, admires those who coerce him, if the
+means be wisely chosen. The authority must, of course, be ascendancy
+over heart and mind. The more absolute such authority the more the
+will is saved from caprice and feels the power of steadiness. Such
+authority excites the unique, unfathomable sense of reverence, which
+measures the capacity for will-culture, and is the strongest and
+soundest of all moral motives. It is also the most comprehensive, for
+it is first felt only towards persons, and personality is a bond,
+enabling any number of complex elements to act or be treated as whole,
+as everything does and is in the child's soul, instead of in isolation
+and detail. In the feeling of respect culminating in worship almost
+all educational motives are involved, but especially those which alone
+can bring the will to maturity; and happy the child who is bound by
+the mysterious and constraining sympathy of dependence, by which, if
+unblighted by cynicism, a worthy mentor directs and lifts the will.
+This unconscious reflection of our character and wishes is the diviner
+side of childhood, by which it is quick and responsive to everything
+in its moral environment. The child may not be able to tell whether
+its teacher often smiles, dresses in this way or that, speaks loud or
+low, has many rules or not, though every element of her personality
+affects him profoundly. His acts of will have not been _choices_, but
+a mass of psychic causes far greater than consciousness can estimate
+have laid a basis of character, than which heredity alone is deeper,
+before the child knows he has a will. These influences are not
+transient but life-long, for if the conscious and intentional may
+anywhere be said to be only a superficial wave over the depths of the
+unconscious, it is in the sphere of will-culture.
+
+But command and obedience must also be specific to supplant nature.
+Here begins the difficulty. A young child can know no general
+commands. "Sit in your chair," means sit a moment, a sort of trick,
+with no prohibition to stand the next instant. Any just-forbidden act
+may be done in the next room. All is here and now, and patient
+reiteration, till habit is formed, and no havoc-making rules which it
+cannot understand or remember, is our cue. Obedience can, however, be
+instinct even here, and is its chief virtue, and there is no more fear
+of weakening the will by it than in the case of soldiers. As the child
+grows older, however, and as the acts commanded are repugnant, or
+unusual, there should be increasing care, lest authority be
+compromised, sympathy ruptured, or lest mutual timidity and
+indecision, if not mutual insincerity and dissimulation, as well as
+parodied disobedience, etc., to test us, result. We should, of course,
+watch for favorable moods, assume no unwonted or preternatural dignity
+or owlish air of wisdom, and command in a low voice which does not too
+rudely break in upon the child's train of impressions. The acts we
+command or forbid should be very few at first, but inexorable. We
+should be careful not to forbid where we cannot follow a untrusty
+child, or what we can not prevent. Our own will should be a rock and
+not a wave. Our requirements should be uniform, with no whim, mood, or
+periodicity of any sort about them. If we alternate from caresses to
+severity, are fields and capricious instead of commanding by a fixed
+and settled plan, if we only now and then take the child in hand, so
+he does not know precisely what to expect, we really require the child
+to change its nature with every change in us, and well for the child
+who can defy such a changeable authority, which not only unsettles but
+breaks up character anew when it is just at the beginning of the
+formative period. Neglect is better than this, and fear of
+inconsistency of authority makes the best parents often jealous of
+arbitrariness in teachers. Only thus can we develop general habits of
+will and bring the child to know general maxims of conduct
+inductively, and only thus by judicious boldness and hardihood in
+command can we bring the child to feel the conscious strength that
+comes only from doing unpleasant things. Even if instant obedience be
+only external at first, it will work inward, for moods are controlled
+by work, and it is only will which enlarges the bounds of personality.
+
+Yet we must not forget that even morality is relative, and is one
+thing for adults and often quite another for children. The child knows
+nothing of absolute truth, justice, or virtues. The various stimuli of
+discipline are to enforce the higher though weaker insights which the
+child has already unfolded, rather than to engraft entirely unintuited
+good. The command must find some ally, feeble though it be, in the
+child's own soul. We should strive to fill each moment with as little
+sacrifice or subordination, as mere means or conditions to the future,
+as possible, for fear of affectation and insincerity. But yet the
+hardier and sounder the nature, the more we may address training to
+barely nascent intuitions, with a less ingredient of immediate
+satisfaction, and the deeper the higher element Of interest will be
+grounded in the end. The child must find as he advances towards
+maturity, that every new insight, or realization of his own reveals
+the fact that you have been there before with commands, cultivating
+sentiments and habits, and not that he was led to mistake your
+convenience or hobby for duty, or failed to temper the will by
+temporizing with it. The young are apt to be most sincere at an age
+when they are also most mistaken, but if sincerity be kept at its
+deepest and best, will be least harmful and easiest overcome. If
+authority supplement rather than supersede good motives, the child
+will so love authority as to overcome your reluctance to apply it
+directly, and as a final result will choose the state and act you have
+pre-formed in its slowly-widening margin of freedom, and will be all
+the less liable to undue subservience to priest or boss, or fashion or
+tradition later, as obedience gives place to normal, manly
+independence.
+
+In these and many other ways everything in conduct should be
+mechanized as early and completely as possible. The child's notion of
+what is right is what is habitual, and the simple, to which all else
+is reduced in thought, is identified with the familiar. It is this
+primitive stratum of habits which principally determines our deepest
+belief which all must have over and above knowledge--to which men
+revert in mature years from youthful vagaries. If good acts are a diet
+and not a medicine, are repeated over and over again, as every new
+beat of the loom pounds in one new thread, and sense of justice and
+right is wrought into the very nerve-cells and fibers; if this ground
+texture of the soul, this "memory and habit-plexus," this sphere of
+thoughts we oftenest think and acts we oftenest do, is early, rightly
+and indiscerptibly wrought, not only does it become a web of destiny
+for us, so all-determining is it, but we have something perdurable to
+fall back on if moral shock or crisis or change or calamity shall have
+rudely broken up the whole structure of later associations. Not only
+the more we mechanize thus, the more force of soul is freed for higher
+work, but we are insured against emergencies in which the choice and
+deed is likely to follow the nearest motive, or that which acts
+quickest, rather than to pause and be influenced by higher and perhaps
+intrinsically stronger motives. Reflection always brings in a new set
+of later-acquired motives and considerations, and if these are better
+than habit-mechanism, then pause is good; if not, he who deliberates
+is lost. Our purposive volitions are very few compared with the long
+series of desires, acts and reactions, often contradictory, many of
+which were never conscious, and many once willed but now lapsed to
+reflexes, the traces of which crowding the unknown margins of the
+soul, constitute the organ of the conscious will.
+
+It is only so far as this primitive will is wrong by nature or
+training, that drastic reconstructions of any sort are needed. Only
+those who mistake weakness for innocence, or simplicity for candor, or
+forget that childish faults are no less serious because universal,
+deny the, at least, occasional depravity of all children, or fail to
+see that fear and pain are among the indispensables of education,
+while a parent, teacher, or even a God, _all_ love, weakens and
+relaxes the will. Children do not cry for the alphabet; the
+multiplication table is more like medicine than confectionery, and it
+is only affected thoroughness that omits all that is hard. "The fruits
+of learning may be sweet, but its roots are always bitter," and it is
+this alone that makes it possible to strengthen the will while
+instructing the mind. The well-schooled will comes, like Herder, to
+scorn the luxury of knowing without the labor of learning. We must
+anticipate the future penalties of sloth as well as of badness. The
+will especially is a trust we are to administer for the child, not as
+he may now wish, but as he will wish when more mature. We must now
+compel what he will later wish to compel himself to do. To find his
+habits already formed to the same law that his mature will and the
+world later enjoin, cements the strongest of all bonds between mentor
+and child. Nothing, however, must be so individual as punishment. For
+some, a threat at rare intervals is enough; while for others, however
+ominous threats may be, they become at once "like scarecrows, on which
+the foulest birds soonest learn to perch." To scold well and wisely is
+an art by itself. For some children, pardon is the worst punishment;
+for others, ignoring or neglect; for others, isolation from friends,
+suspension from duties; for others, seclusion--which last, however, is
+for certain ages beset with extreme danger--and for still others,
+shame from being made conspicuous. Mr. Spencer's "natural penalties"
+can be applied to but few kinds of wrong, and those not the worst.
+Basedow tied boys who fell into temptation to a strong pillar to brace
+them up; if stupid and careless, put on a fool's cap and bells; if
+they were proud, they were suspended near the ceiling in a basket, as
+Aristophanes represented Socrates. Two boys who quarreled, were made
+to look into each other's eyes before the whole school till their
+angry expressions gave way before the general sense of the ridiculous.
+This is more ingenious than wise. The object of discipline is to avoid
+punishment, but even flogging should never be forbidden. It maybe
+reserved, like a sword in its scabbard, but should not get so rusted
+in that it can not be drawn on occasion. The law might even limit the
+size and length of the rod, and place of application, as in Germany,
+but it should be of no less liberal dimensions here than there.
+punishment should, of course, be minatory and reformatory, and not
+vindictive, and we should not forget that certainty is more effective
+than severity, nor that it is apt to make motives sensuous, and delay
+the psychic restraint which should early preponderate over the
+physical. But will-culture for boys is rarely as thorough as it should
+be without more or less flogging. I would not, of course, urge the
+extremes of the past. The Spartan beating as a gymnastic drill to
+toughen, the severity which prevailed in Germany for a long time after
+its Thirty Years' Wars,[2] the former fashion in many English schools
+of walking up not infrequently to take a flogging as a plucky thing to
+do, and with no notion of disgrace attaching to it, shows at least an
+admirable strength of will. Severe constraint gives poise, inwardness,
+self-control, inhibition, and not-willingness, if not willingness,
+while the now too common habit of coquetting for the child's favor,
+and tickling its ego with praises and prizes, and pedagogic
+pettifogging for its good-will, and sentimental fear of a judicious
+slap to rouse a spoiled child with no will to break, to make it keep
+step with the rest in conduct, instead of delaying a whole school-room
+to apply a subtle psychology of motives on it, is bad. This reminds
+one of the Jain who sweeps the ground before him lest he unconsciously
+tread on a worm. Possibly it may be well, as Schleiermacher suggests,
+not to repress some one nascent bad act in some natures, but let it
+and the punishment ensue for the sake of Dr. Spankster's tonic. Dermal
+pain is not the worst thing in the world, and by a judicious knowledge
+of how it feels at both ends of the rod, by flogging and being
+flogged, far deeper pains may be forefended. Insulting defiance,
+deliberative disobedience, ostentatious carelessness and bravado, are
+diseases of the will, and, in very rare cases of Promethean obstinacy,
+the severe process of breaking the will is needful, just as in surgery
+it is occasionally needful to rebreak a limb wrongly set, or deformed,
+to set it over better. It is a cruel process, but a crampy will in
+childhood means moral traumatism of some sort in the adult. Few
+parents have the nerve to do this, or the insight to see just when it
+is needed. It is, as some one has said, like knocking a man down to
+save him from stepping off a precipice. Even the worst punishments are
+but very faint types of what nature has in store in later life for
+some forms of perversity of will, and are better than sarcasm,
+ridicule, or tasks, as penalties. The strength of obstinacy is
+admirable, and every one ought to have his own will; but a false
+direction, though almost always the result of faulty previous training
+when the soul more fluid and mobile, is all the more fatal. While so
+few intelligent parents are able to refrain from the self-indulgence
+of too much rewarding or giving, even though it injures the child, it
+is perhaps too much to expect the hardihood which can be justly cold
+to the caresses of a child who seeks, by displaying all its stock of
+goodness and arts of endearment, to buy back good-will after
+punishment has been deserved. If we wait too long, and punish in cold
+blood, a young child may hate us; while, if we punish on the instant,
+and with passion, a little of which is always salutary, on the
+principle, _ohne Affekt kein Effekt_, [Without passion, no effect] an
+older child may fail of the natural reactions of conscience, which
+should always be secured. The maxim, _summum jus summa injuria_, [The
+rigor of the law may be the greatest wrong] we are often told, is
+peculiarly true in school, and so it is; but to forego all punishment
+is no less injustice to the average child, for it is to abandon one of
+the most effective means of will-culture. We never punish but a part,
+as it were, of the child's nature; he has lied, but is not therefore a
+liar, and we deal only with the specific act, and must love all the
+rest of him.
+
+And yet, after all, indiscriminate flogging is so bad, and the average
+teacher is so inadequate to that hardest and most tactful of all his
+varied duties, viz., selecting the right outcrop of the right fault of
+the right child at the right time and place, mood, etc., for best
+effect, that the bold statement of such principles as above is perhaps
+not entirely without practical danger, especially in two cases which
+Madame Necker and Sigismund have pointed out, and in several cases of
+which the present writer has notes. First, an habitually good child
+sometimes has a saturnalia of defiance and disobedience; a series of
+insubordinate acts are suddenly committed which really mark the first
+sudden epochful and belated birth of the instinct of independence and
+self-regulation, on which his future manliness will depend. He is
+quite irresponsible, the acts are never repeated, and very lenient
+treatment causes him, after the conflict of tumultuous feelings has
+expanded his soul, to react healthfully into habitual docility again,
+if some small field for independent action be at once opened him. The
+other case is that of _ennui_, of which children suffer such nameless
+qualms. When I should open half a dozen books, start for a walk, and
+then turn back, wander about in mind or body, seeking but not finding
+content in anything, a child in my mood will wish for a toy, an
+amusement, food, a rare indulgence, only to neglect or even reject it
+petulantly when granted. These flitting "will-spectres" are physical,
+are a mild form of the many fatal dangers of fatigue; and punishment
+is the worst of treatment. Rest or diversion is the only cure, and the
+teacher's mind must be fruitful of purposes to that end. Perhaps a
+third case for palliative treatment is, those lies which attend the
+first sense of badness. The desire to conceal it occasionally
+accompanies the nascent effort to reform and make the lie true. These
+cases are probably rare, while the temptation to lie is far greater
+for one who does ill than for one who does well, for fear is the chief
+motive, and a successful lie which concealed would weaken the desire
+to cure a fault.
+
+We have thus far spoken of obedience, and come now to the later
+necessity of self-guidance, which, if obedience has wrought its
+perfect work, will be natural and inevitable. It is very hard to
+combine reason and coercion, yet it is needful that children think
+themselves free long before we cease to determine them. As we slowly
+cease to prescribe and begin to inspire, a very few well-chosen
+mottoes, proverbs, maxims, should be taught very simply, so that they
+will sink deep. Education has been defined as working against the
+chance influences of life, and it is certain that without some
+precepts and rules the will will not exert itself. If reasons are
+given, and energy is much absorbed in understanding, the child will
+assent but will not do. If the mind is not strong, many wide ideas are
+very dangerous. Strong wills are not fond of arguments, and if a young
+person falls to talking or thinking beyond his experience, subjective
+or objective, both conduct and thought are soon confused by chaotic
+and incongruous opinions and beliefs; and false expectations, which
+are the very seducers of the will, arise. There can be little
+will-training by words, and the understanding can not realize the
+ideals of the will. All great things are dangerous, as Plato said, and
+the truth itself is not only false but actually immoral to unexpanded
+minds. Will-culture is intensive, not extensive, and the writer knows
+a case in which even a vacation ramble with a moralizing fabulist has
+undermined the work of years. Our precepts must be made very familiar,
+copiously illustrated, well wrought together by habit and attentive
+thought, and above all clear cut, that the pain of violating them may
+be sharp and poignant. Vague and too general precepts beyond the
+horizon of the child's real experience do not haunt him if they are
+outraged. Now the child must obey these, and will, if he has learned
+to obey well the command of others.
+
+One of the best sureties that he will do so is muscle-culture, for if
+the latter are weaker than the nerves and brain, the gap between
+knowing and doing appears and the will stagnates. Gutsmuths, the
+father of gymnastics in Germany before Jahn, used to warn men not to
+fancy that the few tiny muscles that moved the pen or tongue had power
+to elevate men. They might titillate the soul with words and ideas;
+but rigorous, symmetrical muscle-culture alone, he and his Turner
+societies believed, could regenerate the Fatherland, for it was one
+thing to paint the conflict of life, and quite another to bear arms in
+it. They said, "The weaker the body the more it commands; the stronger
+it is the more it obeys."
+
+In this way we shall have a strong, well-knit soul-texture, made up of
+volitions and ideas like warp and woof. Mind and will will be so
+compactly organized that all their forces can be brought to a single
+point. Each concept or purpose will call up those related to it, and
+once strongly set toward its object, the soul will find itself borne
+along by unexpected forces. This power of totalizing, rather than any
+transcendent relation of elements, constitutes at least the practical
+unity of the soul, and this unimpeded association of its elements is
+true or inner freedom of will. Nothing is wanting or lost when the
+powers of the soul are mobilized for a great task, and its substance
+is impervious to passion. With this organization, men of really little
+power accomplish wonders. Without it great minds are confused and
+lost. They have only velleity or caprice. The will makes a series of
+vigorous, perhaps almost convulsive, but short, inconsistent efforts.
+As Jean Paul says, there is sulphur, charcoal, and saltpetre in the
+soul, but powder is not made, for they never find each other. To
+understand this will-plexus is preeminent among the new demands now
+laid on educators.
+
+But, although this focalizing power of acting with the whole rather
+than with a part of the soul, gives independence of many external,
+conventional, proximate standards of conduct, deepening our interests
+in life, and securing us against disappointment by defining our
+expectations, while such a sound and simple will-philosophy is proof
+against considerable shock and has firmness of texture enough to bear
+much responsibility, there is, of course, something deeper, without
+which all our good conduct is more or less hollow. This is that better
+purity established by mothers in the plastic heart, before the
+superfoetation of precept is possible, or even before the "soul takes
+flight in language"; it is perhaps pre-natal or hereditary. Much every
+way depends on how aboriginal our goodness is, whether the will acts
+with effort, as we solve an intricate problem, in solitude, or as we
+say the multiplication table, which only much distraction can confuse,
+or as we repeat the alphabet, which the din of battle could not
+hinder. Later and earlier training should harmonize with each other
+and with nature. Thrice happy he who is so wisely trained that he
+comes to believe he believes what his soul deeply does believe, to say
+what he feels and feel what he really does feel, and chiefly whose
+express volitions square with the profounder drift of his will as the
+resultant of all he has desired or wished, expected, attended to, or
+striven for. When such an one comes to his moral majority by standing
+for the first time upon his own careful conviction, against the
+popular cry, or against his own material interests or predaceous
+passions, and feels the constraint and joy of pure obligation which
+comes up from this deep source, a new, original force is brought into
+the world of wills. Call it inspiration, or Kant's transcendental
+impulse above and outside of experience, or Spencer's deep
+reverberations from a vast and mysterious past of compacted ancestral
+experiences, the most concentrated, distilled and instinctive of all
+psychic products, and as old as Mr. Tyndall's "fiery cloud"--the name
+or even source is little. We would call it the purest, freest, most
+prevailing, because most inward, will or conscience.
+
+This free, habitual guidance by the highest and best, by conviction
+with no sense of compulsion or obligation, impractical if not
+dangerous ideal, for it can be actually realized only by the rarest
+moral genius. For most of us, the best education is that which makes
+us the best and most obedient servants. This is the way of peace and
+the way of nature, for even if we seriously try to keep up a private
+conscience at all, apart from feeling, faction, party or class spirit,
+or even habit, which are our habitual guides, the difficulties are so
+great that most hasten, more or less consciously and voluntarily, to
+put themselves under authority again, serving only the smallest margin
+of independence in material interests, choice of masters, etc, and
+yielding to the pleasing and easy illusion that inflates the minimum
+to seem the maximum of freedom, and uses the noblest ideal of history,
+viz., that of pure autonomous oughtness, as a pedestal for idols of
+selfishness, caprice and conceit. The trouble is in interpreting these
+moral instincts, for even the authorities lack the requisite
+self-knowledge in which all wisdom culminates. The moral interregnum
+which the _Aufklärung_ [Enlightenment] has brought will not end till
+these instincts are rightly interpreted by in intelligence. The
+richest streams of thought must flow about them, the best methods must
+peep and pry till their secrets are found and put into the
+idea-pictures in which most men think.
+
+This brings us, finally, to the highest and also immediately practical
+method of moral education, viz., training the will by and for
+intellectual work. Youth and childhood must not be subordinated as
+means to maturity. Learning is more useful than knowing. It is the way
+and not the goal, the work and not the product, the acquiring and not
+the acquisition, that educates will and character. To teach only
+results, which are so simple, without methods by which they were
+obtained, which are so complex and hard, to develop the sense of
+possession without the strain of activity, to teach great matters too
+easily or even as play, always to wind along the lines of least
+resistance into the child's mind, is imply to add another and most
+enervating luxury to child-life. Only the sense and power of effort,
+which made Lessing prefer the search to the possession of truth, which
+trains the will in the intellectual field, which is becoming more and
+more the field of its activity, counts for character and makes
+instruction really educating. This makes mental work a series of acts,
+or living thoughts, and not merely words. Real education, that we can
+really teach, and that which is really most examinable, is what we do,
+while those who acquire without effort may be extremely instructed
+without being truly educated.
+
+It is those who have been trained to put forth mental power that come
+to the front later, while it is only those whose acquisitions are not
+transpeciated into power who are in danger of early collapse.
+
+It is because of this imperfect appropriation through lack of
+volitional reaction that mental training is so often dangerous,
+especially in its higher grades. Especially wherever good precepts are
+allowed to rest peacefully beside undiscarded bad habits, moral
+weakness is directly cultivated. Volitional recollection, or forcing
+the mind to reproduce a train of impressions, strengthens what we may
+call the mental will; while if multifarious impressions which excite
+at the time are left to take their chances, at best, fragmentary
+reproduction, incipient amnesia, the prelude of mental decay, may be
+soon detected. Few can endure the long working over of ideas,
+especially if at all fundamental, which is needful to full maturity of
+mind, without grave moral danger. New standpoints and ideas require
+new combinations of the mental elements, with constant risk that
+during the process, what was already secured will fall back into its
+lower components. Even oar immigrants suffer morally from the change
+of manners and customs and ideas, and yet education menus change; the
+more training the more change, as a rule, and the more danger during
+the critical transition period while we oscillate between control by
+old habits, or association within the old circle of thought, and by
+the new insights, as a medical student often suffers from trying to
+bring the regulation of his physical functions under new and imperfect
+hygienic insights. Thus most especially if old questions, concerning
+which we have long since ceased to trust ourselves to give reasons,
+need to be reopened, there is especial danger that the new equilibrium
+about which the dynamic is to be re-resolved into static power will be
+established, if at all, with loss instead of with gain. Indeed, it is
+a question not of schools but of civilization, whether mental
+training, from the three R's to science and philosophy, shall really
+make men better, as the theory of popular education assumes, and
+whether the genius and talent of the few who can receive and bear it
+can be brought to the full maturity of a knowledge fully facultized--a
+question paramount, even in a republic, to the general education of
+the many.
+
+The illusion is that beginnings are hard. They are easy. Almost any
+mind can advance a little way into almost any subject. The feeblest
+youth can push on briskly in the beginning of a new subject, but he
+forgets, and so does the examiner who marks him, that difficulties
+increase not in arithmetical but in almost geometrical ratio as he
+advances. The fact, too, that all topics are taught by all teachers
+and that we have no specialized teaching in elementary branches, and
+that examinations are placed in the most debilitating part of our
+peculiarly debilitating spring, these help us to solve the problem
+which China has solved so well, viz., how to instruct and not to
+educate. A pass mark, say of fifty, should be given not for mastery of
+the first half of the book, or for knowledge of half the matter in it,
+but for that of three-fourths or more. Suppose one choose the easier
+method of tattooing his mind by attaining the easy early stages of
+proficiency in many subjects, as is possible and even encouraged in
+too many of our school and college curricula, he weakens the
+will-quality of his mind. Smattering is dissipation of energy. Only
+great, concentrated and prolonged efforts in one direction really
+train the mind, because only _they_ train the will beneath it. Many
+little, heterogeneous efforts of different sorts leave the mind in a
+muddle of heterogeneous impressions, and the will like a rubber band
+is stretched to flaccidity around one after another bundle of objects
+too large for it to clasp into unity. Here again, _in der Beschränkung
+zeigt sich der Meister_ [The master shows himself in self-limitation];
+all-sidedness through one-sidedness; by stalking the horse or cow out
+in the spring time, till he gnaws his small allotted circle of grass
+to the ground, and not by roving and cropping at will, can he be
+taught that the sweetest joint is nearest the root, are convenient
+symbols of will-culture in the intellectual field. Even a long cram,
+if only on one subject, which brings out the relations of the parts,
+or a "one-study college," as is already devised in the West, or the
+combination of several subjects even in primary school grades into a
+"concentration series," as devised by Ziller and Rein, the university
+purpose as defined by Ziller of so combining studies that each shall
+stand in the course next to that with which it is inherently closest
+connected by matter and method, or the requirements of one central and
+two collateral branches for the doctorate examination--all these devices
+no doubt tend to give a sense of efficiency, which is one of the
+deepest and proudest joys of life, in the place of a sense of
+possession so often attended by the exquisite misery of conscious
+weakness. The unity of almost any even ideal purpose is better than
+none, if it tend to check the superficial one of learning to repeat
+again or of boxing the whole compass of sciences and liberal arts, as
+so many of our high schools or colleges attempt.
+
+Finally, in the sphere of mental productivity and originality, a just
+preponderance of the will-element makes men distrust new insights,
+quick methods, and short cuts, and trust chiefly to the genius of
+honest and sustained work, in power of which perhaps lies the greatest
+intellectual difference between men. When ideas are ripe for
+promulgation they have been condensed and concentrated, thought
+traverses them quickly and easily--in a word, they have become
+practical, and the will that waits over a new idea patiently and
+silently, without anxiety, even though with a deepening sense of
+responsibility, till all sides have been seen, all authorities
+consulted, all its latent mental reserves heard from, is the man who
+"talks with the rifle and not with the water-hose," or, in a rough
+farmer's phrase, "boils his words till he can give his hearers sugar
+and not sap." Several of the more important discoveries of the present
+generation, which cost many weary months of toil, have been enumerated
+in a score or two of lines, so that every experimenter could set up
+his apparatus and get the results in a few minutes. Let us not forget
+that, in most departments of mental work, the more we revise and
+reconstruct our thought, the longer we inhibit its final expression,
+while the oftener we return to it refreshed from other interests, the
+clearer and more permeable for other minds it becomes, because the
+more it tends to express itself in terms of willed action, which is
+"the language of complete men."
+
+So closely bound together are moral and religious training that a
+discussion of one without the other would be incomplete. In a word,
+religion is the most generic kind of culture as opposed to all systems
+or departments which are one sided. All education culminates in it
+because it is chief among human interests, and because it gives inner
+unity to the mind, heart, and will. How now should this common element
+of union be taught?
+
+To be really effective and lasting, moral and religious training must
+begin in the cradle. It was a profound remark of Froebel that _the
+unconsciousness of a child is rest in God_. This need not be
+understood in guy pantheistic sense. From this rest in God the
+childish soul should not be abruptly or prematurely aroused. Even the
+primeval stages of psychic growth are rarely so all-sided, so purely
+unsolicited, spontaneous, and unprecocious, as not to be in a sense a
+fall from Froebel's unconsciousness or rest in God. The sense of
+touch, the mother of all the other senses, is the only one which the
+child brings into the world already experienced; but by the pats,
+caresses, hugs, etc., so instinctive with young mothers, varied
+feelings and sentiments are communicated to the child long before it
+recognizes its own body as distinct from things about it. The mother's
+face and voice are the first conscious objects as the infant soul
+unfolds, and she soon comes to stand in the very place of God to her
+child. All the religion of which the child is capable during this by
+no means brief stage of its development consists of those
+sentiments--gratitude, trust, dependence, love, etc., now felt only
+for her--which are later directed toward God. The less these are now
+cultivated toward the mother, who is now their only fitting if not
+their only possible object, the more feebly they will later be felt
+toward God. This, too, adds greatly to the sacredness and the
+responsibilities of motherhood. Froebel perhaps is right that thus
+fundamental religious sentiments can be cultivated in the earliest
+months of infancy. It is of course impossible not to seem, perhaps
+even not to be, sentimental upon this theme, for the infant soul has
+no other content than sentiments, and because upon these rests the
+whole superstructure of religion in child or adult. The mother's
+emotions, and physical and mental states, indeed, imparted and
+reproduced in the infant so immediately, unconsciously, and through so
+many avenues, that it is no wonder that these relations see mystic.
+Whether the mother is habitually under the influence of calm and
+tranquil emotions, or her temper is fluctuating or violent, or her
+movements are habitually energetic or soft and caressing, or she be
+regular or irregular in her ministrations to the infant in her arms,
+all these characteristics and habits are registered in the primeval
+language of touch upon the nervous system of the child. From this
+point of view, poise and calmness, the absence of all intense annuli
+and of sensations or transitions which are abrupt or sudden, and an
+atmosphere of quieting influences, like everything which retards by
+broadening, is in the general line of religious culture. The soul of
+an infant is well compared to a seed planted in a garden. It is not
+pressed or moved by the breezes which rustle the leaves overhead. The
+sunlight does not fall upon it, and even dew and evening coolness
+scarcely reach it; but yet there is not a breath of air or a ray of
+sunshine, nor a drop of moisture to which it is responsive, and which
+does not stir all its germinant forces. The child is a plant, must
+live out of doors in proper season, and there must be no forcing.
+Religion, then, at this important stage, at least, is naturalism pure
+and simple, and religious training is the supreme art of standing out
+of nature's way. So implicit is the unity of soul and body at this
+formative age that care of the body is the most effective
+ethico-religious culture.
+
+Next to be considered are the sentiments which unfold under the
+influence of that fresh and naive curiosity which attends the first
+impressions of natural objects from which both religion and science
+spring as from one common root. The awe and sublimity of a
+thunderstorm, the sights and sounds of a spring morning, objects which
+lead the child's thoughts to what is remote in time and space, old
+trees, ruins, the rocks, and, above all, the heavenly bodies--the
+utilization of these lessons is the most important task of the
+religious teacher during the _kindergarten_ stage of childhood. Still
+more than the undevout astronomer, the undevout child under such
+influences is abnormal. In these directions the mind of the child is
+as open and plastic as that of the ancient prophet to the promptings
+of the inspiring Spirit. The child can recognize no essential
+difference between nature and the supernatural, and the products of
+mythopoeic fancy which have been spun about natural objects, and which
+have lain so long and so warm about the hearts of generations and
+races of men, are now the best of all nutriments for the soul. To
+teach scientific rudiments only about nature, on the shallow principle
+that nothing should be taught which must be unlearned, or to encourage
+the child to assume the critical attitude of mind, is dwarfing the
+heart and prematurely forcing the head. It has been said that country
+life is religion for children at this stage. However this may be, it
+is clear that natural religion is rooted in such experiences, and
+precedes revealed religion in the order of growth and education,
+whatever its logical order in systems of thought may be. A little
+later, habits of truthfulness[3] are best cultivated by the use of the
+senses in exact observation. To see a simple phenomenon in nature and
+report it fully and correctly is no easy matter, but the habit of
+trying to do so teaches what truthfulness is and leaves the impress of
+truth upon the whole life and character. I do not hesitate to say,
+therefore, that elements of science should be taught to children for
+the moral effects of its influences. At the same time all truth is not
+sensuous, and this training alone at this age tends to make the mind
+pragmatic, dry, and insensitive or unresponsive to that other kind of
+truth the value of which is not measured by its certainty so much as
+by its effect upon us. We must learn to interpret the heart and our
+native instincts as truthfully as we do external nature, for our
+happiness in life depends quite as largely upon bringing our beliefs
+into harmony with the deeper feelings of our nature as it does upon
+the ability to adapt ourselves to our physical environment. Thus not
+only all religious beliefs and moral acts will strengthen if they
+truly express the character instead of cultivating affectation and
+insincerity in opinion, word, and deed, as with mistaken pedagogic
+methods they may do. This latter can be avoided only by leaving all to
+naturalism and spontaneity at first, and feeding the soul only
+according to its appetites and stage of growth. No religious truth
+must be taught as fundamental--especially as fundamental to
+morality--which can be seriously doubted or even misunderstood. Yet it
+must be expected that convictions will be transformed and worked over
+and over again, and only late, if at all, will an equilibrium between
+the heart and the truth it clings to as finally satisfying be
+attained. Hence most positive religious instruction, or public piety,
+if taught at all, should be taught briefly as most serious but too
+high for the child yet, or as rewards to stimulate curiosity for them
+later, but sacred things should not become too familiar or be
+conventionalized before they can be felt or understood.
+
+The child's conception of God should not be personal or too familiar
+_at first_, but He should appear distant and vague, inspiring awe and
+reverence far more than love; in a word, as the God of nature rather
+than as devoted to serviceable ministrations to the child's individual
+wants. The latter should be taught to be a faithful servant rather
+than a favorite of God. The inestimable pedagogic value of the
+God-idea consists in that it widens the child's glimpse of the whole,
+and gives the first presentment of the universality of laws, such as
+are observed in its experiences and that of others, so that all things
+seem comprehended under one stable system or government. The slow
+realization that God's laws are not like those of parents and
+teachers, evadible, suspensible, but changeless, and their penalties
+sure as the laws of nature, is most important factor of moral
+training. First the law, the schoolmaster, then the Gospel; first
+nature, then grace, is the order of growth.
+
+The pains or pleasures which follow many acts are immediate, while the
+results that follow others are so remote or so serious that the child
+must utilize the experience of others. Artificial rewards and
+punishments must be cunningly devised so as to simulate and typify as
+closely as possible the real natural penalty, and they must be
+administered uniformly and impartially like laws of nature. As
+commands are just, and as they are gradually perceived to spring from
+superior wisdom, respect arises, which Kant called the bottom motive
+of duty, and defined as the immediate determination of the will by
+law, thwarting self-love. Here the child reverences what is not
+understood as authority, and to the childish "Why?" which always
+implies imperfect respect for the authority, however displeasing its
+behest, the teacher or parent should always reply, "You cannot
+understand why yet," unless quite sure that a convincing and
+controlling insight can be given, such as shall make all future
+exercise of outward authority in this particular unnecessary. From
+this standpoint the great importance of the character and native
+dignity of the teacher is best seen. Daily contact with some teachers
+is itself all-sided ethical education for the child without a spoken
+precept. Here, too, the real advantage of male over female teachers,
+especially for boys, is seen in their superior physical strength,
+which often, if highly estimated, gives real dignity and commands real
+respect, and especially in the unquestionably greater uniformity of
+their moods and their discipline.
+
+During the first years of school life, a point of prime importance in
+ethico-religious training is the education of conscience. This latter
+is the most complex and perhaps the most educable of all our so-called
+"faculties." A system of carefully arranged talks, with copious
+illustrations from history and literature, about such topics as fair
+play, slang, cronies, dress, teasing, getting mad, prompting in class,
+white lies, affectation, cleanliness, order, honor, taste,
+self-respect, treatment of animals, reading, vacation pursuits, etc.,
+can be brought quite within the range of boy-and-girl interests by a
+sympathetic and tactful teacher, and be made immediately and obviously
+practical. All this is nothing more or less than conscience-building.
+The old superstition that children have innate faculties of such a
+finished sort that they flash up and grasp the principle of things by
+a rapid sort of first "intellection," an error that made all
+departments of education so trivial, assumptive and dogmatic for
+centuries before Comenius, Basedow and Pestalozzi, has been banished
+everywhere save from moral and religious training, where it still
+persists in full force. The senses develop first, and all the higher
+intuitions called by the collective name of conscience gradually and
+later in life. They first take the form of sentiments without much
+insight, and are hence liable to be unconscious affectation, and are
+caught insensibly from the environment with the aid of inherited
+predisposition, and only made more definite by such talks as the
+above. But parents are prone to forget that healthful and correct
+sentiments concerning matters of conduct are, at first, very feeble,
+and that the sense of obligation needs the long and careful
+guardianship of external authority. Just as a young medical student
+with a rudimentary notion of physiology and hygiene is sometimes
+disposed to undertake a more or less complete reform of his diet,
+regimen, etc., to make it "scientific" in a way that an older and a
+more learned physician would shrink from, so the half-insights of boys
+into matters of moral regimen are far too apt, in the American
+temperament, to expend, in precocious emancipation and crude attempts
+at practical realization, the force which is needed to bring their
+insights to maturity. Authority should be relaxed gradually,
+explicitly, and provisionally over one definite department of conduct
+at a time. To distinguish right and wrong in their own nature is the
+highest and most complex of intellectual processes. Most men and all
+children are guided only by associations of greater or less subtlety.
+Perhaps the whole round of human duties might be best taught by
+gathering illustrations of selfishness and tracing it in its countless
+disguises and ramifications through every stage of life. Selfishness
+is opposed to a sense of the infinite and is inversely as real
+religion, and the study of it is not, like systematic ethics, apt to
+be confused and made unpractical by conflicting theories.
+
+The Bible, the great instrument in the education of conscience, is far
+less juvenile than it is now the fashion to suppose. At the very
+least, it expresses the result of the ripest human experience, the
+noblest traditions of humanity. Old Testament history, even more than
+most very ancient history, is distilled to an almost purely ethical
+content. For centuries Scripture was withheld from the masses for the
+same reason that Plato refused at first to put his thoughts into
+writing, because it would be sure to be misunderstood by very many and
+lead to that worst of errors and fanaticism caused by half-truths.
+Children should not approach it too lightly.
+
+The Old Testament, perhaps before or more than the New, is the Bible
+for childhood. A good, protracted course of the law pedagogically
+prepares the way for the apprehension of the Gospel. Then the study of
+the Old Testament should begin with selected tales, told, as in the
+German schools, impressively, in the teacher's language, but
+objectively, and without exegetical or hortatory comment. The appeal
+is directly to the understanding only at first, but the moral lesson
+is brought clearly and surely within the child's reach, but not
+personally applied after the manner common with us.
+
+Probably the most important changes for the educator to study are
+those which begin between the ages of twelve and sixteen and are
+completed only some years later, when the young adolescent receives
+from nature a new capital of energy and altruistic feeling. It is
+physiological second birth, and success in life depends upon the care
+and wisdom with which this new and final invoice of energy is
+husbanded. These changes constitute a natural predisposition to a
+change of heart, and may perhaps be called, in Kantian phrase, its
+_schema_. Even from the psychophysic standpoint it is a correct
+instinct which has slowly led churches to center so much of their
+cultus upon regeneration. In this I, of course, only assert here the
+neurophysical side, which is everywhere present, even if everywhere
+subordinate to the spiritual side. As everywhere, so here, too, the
+physical may be called in a sense regulative rather than constitutive.
+It is therefore not surprising that statistics show that far more
+conversions, proportionately, take place during the adolescent period,
+which does not normally end before the age of twenty-four or five,
+than during any other period of equal length. At this age most
+churches confirm.
+
+Before this age the child lives in the present, is normally selfish,
+deficient in sympathy, but frank and confidential, obedient to
+authority, and without affectation save the supreme affectation of
+childhood, viz., assuming the words, manners, habits, etc., of those
+older than itself. But now stature suddenly increases, and the power
+of physical and mental endurance and effort diminishes for a time;
+larynx, nose, chin change, and normal and morbid ancestral traits and
+features appear. Far greater and more protracted, though unseen, are
+the changes which take place in the nervous system, both in the
+development of the cortex and expansion of the convolutions and the
+growth of association-fibers by which the elements shoot together and
+relation of things are seen, which hitherto seemed independent, to
+which it seems as if for a few years the energies of growth were
+chiefly directed. Hence this period is so critical and changes in
+character are so rapid. No matter how confidential the relations with
+the parent may have been, an important domain of the soul now declares
+its independence. Confidences are shared with those of equal age and
+withheld from parents, especially by boys, to an extent probably
+little suspected by most parents. Education must be addressed to
+freedom, which recognizes only self-made law, and spontaneity of
+opinion and conduct is manifested, often in extravagant and grotesque
+forms. There is now a longing for that kind of close sympathy and
+friendship which makes cronies and intimates; there is a craving for
+strong emotions which gives pleasure in exaggerations; and there are
+nameless longings for what is far, remote, strange, which emphasizes
+the self-estrangement which Hegel so well describes, and which marks
+the normal rise of the presentiment of something higher than self.
+Instincts of rivalry and competition now grow strong in boys, and
+girls grow more conscientious and inward, and begin to feel their
+music, reading, religion, painting, etc., and to realize the bearing
+of these upon their future adult life. There is often a strong
+instinct of devotion and self-sacrifice toward some, perhaps almost
+any, object, or in almost any cause which circumstances may present.
+Moodiness and perhaps a love of solitude are developed. "Growing fits"
+make hard and severe labor of body and mind impossible without
+dwarfing or arresting the development, by robbing of its nutrition
+some part of the organism--stomach, lungs, chest, heart, back, brain,
+etc.--which is peculiarly liable to disease later. It is never so hard
+to tell the truth plainly and objectively and without any subjective
+twist. The life of the mere individual ceases and that of person, or
+better, of the race, begins. It is a period of realization, and hence
+often of introspection. In healthy natures it is the golden age of
+life, in which enthusiasm, sympathy, generosity, and curiosity are at
+their strongest and best, and when growth is so rapid that, e.g., each
+college class is conscious of a vast interval of development which
+separates it from the class below; but it is also a period subject to
+Wertherian crises, such as Hume, Richter, J.S. Mill, and others passed
+through, and all depends on the direction given to these new forces.
+
+The dangers of this period are great and manifest. The chief of these,
+far greater even than the dangers of intemperance, is that the sexual
+elements of soul and body will be developed prematurely and
+disproportionately. Indeed, early maturity in this respect is itself
+bad. If it occurs before other compensating and controlling powers are
+unfolded, this element is hypertrophied and absorbs and dwarfs their
+energy and it is then more likely to be uninstructed and to suck up
+all that is vile in the environment. Far more than we realize, the
+thoughts and feelings of youth center about this factor of his nature.
+Quite apart, therefore, from its intrinsic value, education should
+serve the purpose of preoccupation, and should divert attention from
+an element of our nature the premature or excessive development of
+which dwarfs every part of soul and body. Intellectual interests,
+athleticism, social and esthetic tastes, should be cultivated. There
+should be some change in external life. Previous routine and
+drill-work must be broken through and new occupations resorted to,
+that the mind may not be left idle while the hands are mechanically
+employed. Attractive home-life, friendships well chosen and on a high
+plane, and regular habits, should of course be cultivated. Now, too,
+though the intellect is not frequently judged insane, so that
+pubescent insanity is comparatively rare, the feelings, which are yet
+more fundamental to mental sanity, are most often perverted, and lack
+of emotional steadiness, violent and dangerous impulses, unreasonable
+conduct, lack of enthusiasm and sympathy, are very commonly caused by
+abnormalities here. Neurotic disturbances, such as hysteria, chorea,
+and, in the opinion of some physicians, sick-headache and early
+dementia are peculiarly liable to appear and become seated during this
+period. In short, the previous selfhood is broken up like the
+regulation copy handwriting of early school years, and a new
+individual is in process of crystallization. All is solvent, plastic,
+peculiarly susceptible to external influences.
+
+Between love and religion, God and nature have wrought a strong and
+indissoluble bond. Flagellations, fasts, exposure, excessive penances
+of many kinds, the Hindoo cultus of quietude, and mental absorption in
+vacuity and even one pedagogic motive of a cultus of the spiritual and
+supernatural, e. g. in the symposium of Plato, are all designed as
+palliatives and alteratives of degraded love. Change of heart before
+pubescent years, there are several scientific reasons for thinking
+means precocity and forcing. The age signalized by the ancient Greeks
+as that at which the study of what was comprehensively called music
+should begin, the age at which Roman guardianship ended, as explained
+by Sir Henry Maine, at which boys are confirmed in the modern Greek,
+Catholic, Lutheran and Episcopal churches, and at which the child
+Jesus entered the temple, is as early as any child ought consciously
+to go about his heavenly Father's business. If children are instructed
+in the language of these sentiments too early, the all-sided deepening
+and broadening of soul and of conscience which should come with
+adolescent years will be incomplete. Revival sermon which the writer
+has heard preached to very young children are analogous to exhorting
+them to imagine themselves married people and inculcating the duties
+of that relation. It is because this precept is violated in the
+intemperate haste for immediate results that we may so often hear
+childish sentiments and puerile expressions so strangely mingled in
+the religious experience of otherwise apparently mature adults, which
+remind one of a male voice constantly modulating from manly tones into
+boyish falsetto. Some one has said of very early risers that they were
+apt to be conceited all the forenoon, and stupid and uninteresting all
+the afternoon and evening. So, too, precocious infant Christians are
+apt to be conceited and full of pious affectations all the forenoon of
+life, and thereafter commonplace enough in their religious life. One
+is reminded of Aristotle's theory of Catharsis, according to which the
+soul was purged of strong or bad passions by listening to vivid
+representations of them on the stage. So, by the forcing method we
+deprecate, the soul is given just enough religious stimulus to act as
+an inoculation against deeper and more serious interest later. At this
+age the prescription of a series of strong feelings is very apt to
+cause attention to concentrate on physical states in a way which may
+culminate in the increased activity of the passional nature, or may
+induce that sort of self-flirtation which is expressed in morbid love
+of autobiographic confessional outpourings, or may issue in the
+supreme selfishness of incipient and often unsuspected hysteria. Those
+who are led to Christ normally by obeying conscience are not apt to
+endanger the foundation of their moral character if they should later
+chance to doubt the doctrine of verbal inspiration or some of the
+miracles, or even get confused about the Trinity, because their
+religious nature is not built on the sand. The art of leading young
+men through college without ennobling or enlarging any of the
+religious notions of childhood is anti-pedagogic and unworthy
+philosophy, and is to leave men puerile in the highest department of
+their nature.
+
+At the age we have indicated, when the young man instinctively takes
+the control of himself into his own hands, previous ethico-religious
+training should be brought to a focus and given a personal
+application, which, to be most effective, should probably, in most
+cases, be according to the creed of the parent. It is a serious and
+solemn epoch, and ought to be fittingly signalised. Morality now needs
+religion, which cannot have affected life much before. Now duties
+should be recognised as divine commands, for the strongest motives,
+natural and supernatural, are needed for the regulation of the new
+impulses, passions, desires, half insights, ambitions, etc., which
+come to the American temperament so suddenly before the methods of
+self-regulation can become established and operative. Now a deep
+personal sense of purity and impurity are first possible, and indeed
+inevitable, and this natural moral tension is a great opportunity to
+the religious teacher. A serious sense of God within, and of
+responsibilities which transcend this life as they do the adolescent's
+power of comprehension; a feeling for duties deepened by a realization
+and experience of their conflict such as some have thought to be the
+origin of religion itself in the soul--these, too, are elements of the
+"theology of the heart" revealed at this age to every serious youth,
+but to the judicious emphasis and utilization of which, the teacher
+should lend his consummate skill. While special lines of interest
+leading to a career must be now well grounded, there must also be a
+culture of the ideal and an absorption in general views and remote and
+universal ends. If all that is pure and disciplining in what is
+transcendent, whether to the Christian believers, the poet or the
+philosopher, had even been devised only for the better regulation of
+human energies set free at this age, but not yet fully defined or
+realized, they would still have a most potent justification on this
+ground alone. At any rate, what is often wasted in excess here, if
+husbanded, ripens into philosophy, the larger love to the world, the
+true and the good, in a sense not unlike that in the symposium of
+Plato.
+
+Finally, there is danger lest this change, as prescribed and
+formulated by the church, be too sudden and violent, and the capital
+of moral force which should last a lifetime be consumed in a brief,
+convulsive effort, like the sudden running down of a watch if its
+spring be broken. Piety is naturally the slowest because the most
+comprehensive kind of growth. Quetelet says that the measure of the
+state of civilization in a nation is the way in which it achieves its
+revolutions. As it becomes truly civilized, revolutions cease to be
+sudden and violent, and become gradually transitory and without abrupt
+change. The same is true of that individual crisis which
+psycho-physiology describes as adolescence, and of which theology
+formulates a higher spiritual potency as conversion. The adolescent
+period lasts ten years or more, during all of which development of
+every sort is very rapid and constant, and it is, as already remarked,
+intemperate haste for immediate results, of reaping without sowing,
+which has made so many regard change of heart as an instantaneous
+conquest rather than as a growth, and persistently to forget that
+there is something of importance before and after it in healthful
+religious experience.
+
+
+[Footnote 1: See author's Boy Life, in Massachusetts Country Town
+Forty Years Ago. Pedagogical Seminary, June, 1906, vol. 13, pp.
+192-207.]
+
+[Footnote 2: Those interested in school statistics may value the
+record kept by a Swabian schoolmaster named Hauberle, extending over
+fifty-one years and seven months' experience as a teacher, as follows:
+911,527 blows with a cane; 124,010 with a rod; 20,939 with a ruler;
+136,715 with the hand; 19,295 over the mouth; 7,905 boxes on the ear;
+1,115,800 snaps on the head; 22,763 nota benes with Bible, catechism,
+hymnbook and grammar; 777 times boys had to kneel on peas; 613 times
+on triangular blocks of wand; 5,001 had to carry a timber mare; and,
+7,701 hold the rod high; the last two being punishments of his own
+invention. Of the blows with the cane 800,000 were for Latin vowels,
+and 76,000 of those with the rod for Bible verses and hymns. He used a
+scolding vocabulary of over 3,000 terms, of which one-third were of
+his own invention.]
+
+[Footnote 3: For most recent and elaborate study of children's lies
+see Zeitschrift für pädagogische Psychologie, Pathologie und Hygiene,
+Juli, 1905. Jahrgang 7, Heft 3, pp. 177-205.]
+
+ * * * * *
+
+
+
+
+GLOSSARY
+
+
+AGAMIC. Unmarried; unmarriageable, sometimes non-sexed.
+
+AGENIC. Lacking in reproductive power; sterile.
+
+AMPHIMIXIS. That form of reproduction which involves the
+mingling of substance from two individuals so as to effect
+a mixture of hereditary characteristics. It includes the
+phenomena of conjugation and fertilization among both
+unicellular and multicellular organisms.
+
+ANABOLISM. _See_ METABOLISM.
+
+ANAMNESIC. Pertaining to or aiding recollection.
+
+ANEMIC. Deficient in blood; bloodless.
+
+ANTHROPOMORPHISM. The attributing of human characteristics
+to natural, supernatural, or divine beings.
+
+ANTHROPOMETRY. Science of measurement of the human body.
+
+ARTIFACT. Any artificial product.
+
+APHASIA. Impairment or lose of the ability to understand or
+use speech.
+
+ASSOCIATIONISM. The psychological theory which regards the
+laws of association as the fundamental laws of mental action
+and development.
+
+ATAVISTIC. Pertaining to reversion through the influence of
+heredity to remote ancestral characteristics.
+
+ATAXIC. Pertaining to inability to coördinate voluntary movements;
+irregular.
+
+CALAMO-PAPYRUS. Reed papyrus or pen-paper.
+
+CATABOLISM. _See_ METABOLISM.
+
+CATHARSIS. Purgation or cleansing. Aristotle's esthetic theory
+that little renders immune for much.
+
+CEREBRATION. Brain action, conscious or unconscious.
+
+CHOREA. St. Vitus's dance; a nervous disease marked by irregular
+and involuntary movements of the limbs and face.
+
+CHRESTOMATHY. A collection of extracts and choice pieces.
+
+CHRISTENTHUM. The Christian belief; the spirit of Christianity.
+
+COMMANDO EXERCISES. Gymnastic exercises whose order is dependent
+upon the spoken command of the director.
+
+CORTEX. The gray matter of the brain, mostly on its surface.
+
+CORTICAL. Pertaining to the cortex.
+
+CRANIOMETRY. The measurement of skulls.
+
+CRYPTOGAMOUS. Having an obscure mode of fertilization; or,
+of plants that do not blossom.
+
+CULTUS. A system of religious belief and worship.
+
+DEUTSCHENTHUM. The spirit of the German people.
+
+DIATHESIS. A constitutional predisposition.
+
+EPHEBIC. Pertaining to the Greek system of instruction given
+to young men to fit them for citizenship; adolescent.
+
+EPIGONI. Successors; followers who only follow.
+
+EPISTEMOLOGY. The theory of knowledge; that branch of logic
+which undertakes to explain how knowledge is possible and
+to define its limitations, meaning, and worth.
+
+EUPEPTIC. Having good digestion.
+
+EUPHORIA. The sense of well-being; of fullness of life.
+
+EVIRATION. Emasculation; loss of manly characteristics.
+
+FERAL. Wild by nature; untamed; undomesticated.
+
+FORMICARY. An artificial ants' nest.
+
+GEMÜTH. Disposition; the entire affective soul and its habitual
+state.
+
+HEBETUDE. Dullness; stupidity.
+
+HEDONISTIC. Relating to hedonism, that form of Greek philosophy
+which taught that pleasure is the chief end of
+existence.
+
+HETAERA. A Greek courtesan. This class was often highly
+trained in music and social art, and represented the highest
+grade of culture among Greek women.
+
+HETEROGENY. (1) The spontaneous generation of animals and
+vegetables, low in the scale of organization, from inorganic
+elements. (2) That kind of generation in which the parent,
+whether plant or animal, produces offspring differing in
+structure or habit from itself, but in which after one or
+more generations the original form reappears.
+
+HETERONOMOUS. Having a different name.
+
+HOROLOGY. The science of measuring time and of constructing
+instruments for that purpose.
+
+HYGEIA. The Greek goddess of health; health.
+
+HYPERMETHODIC. Methodic to excess; overmethodic.
+
+HYPERTROPHY. Excessive growth.
+
+INDISCERPTIBLE. Incapable of being destroyed by separation of
+parts.
+
+INHIBITION. Interference with the normal result of a nervous
+excitement by an opposing force.
+
+IRRADIATION. The diffusion of nervous stimuli out of the path of
+normal discharge which, as a result of the excitation of a
+peripheral end organ may excite other central organs than
+those directly connected with it.
+
+KINESOLOGICAL. Pertaining to the science of tests and
+measurements of bodily strength.
+
+KINESOMETER. An instrument for measuring muscular strength.
+
+MEDULLATION. The investment of nerve fibers with a protective
+covering or medullary sheath, consisting of white, fat-like
+matter.
+
+MERISTIC. Pertaining to the levels or spinal and cerebral
+segments of the body.
+
+METABOLISM. The act or process by which, on the one hand, dead
+food is built up into living matter--anabolism, and by
+which, on the other, the living matter is broken down into
+simpler products within a cell or organism--catabolism.
+
+METAMORPHOSIS. Change of form or structure; transformation.
+
+METEMPSYCHOSIS. The doctrine of the transmigration of the
+soul from one body to another.
+
+MONOPHRASTIC. Pertaining to or consisting of a single phrase.
+
+MONOTECHNIC. Pertaining to a single art or craft.
+
+MORPHOLOGY. The science of form and structure of plants and
+animals without regard to function.
+
+MYOLOGY. The scientific knowledge of the muscular system.
+
+MYTHOPOEIC. Producing or having a tendency to produce myths.
+
+NOETIC. Of, pertaining to, or conceived by, mind.
+
+NUANCE. Slight shade; difference; distinction; degree.
+
+ORTHOGENIC. Pertaining to right beginning and development.
+
+ORTHOPEDIC. Relating to the art of curing deformities.
+
+OSSUARY. A depository of dry bones.
+
+PALEOPSYCHIC. Pertaining to the antiquity of the soul.
+
+PANTHEISTIC. Relating to that doctrine which holds that the
+entire phenomenal universe, including man and nature, is
+the ever-changing manifestation of God, who rises to
+self-consciousness and personality only in man.
+
+PATRISTICS. That department of study occupied with the
+doctrines and writings of the fathers of the Christian Church.
+
+PHOBIA. Excessive or morbid fear of anything.
+
+PHYLETICALLY. In accordance with the phylum or race; racially.
+
+PHYLETIC. Pertaining to a race or clan.
+
+PHYLOGENY. The history of the evolution of a species or group;
+tribal history; ancestral development as opposed to ontogeny
+or the development of the individual.
+
+PHYLUM. A term introduced by Haeckel to designate the great
+branches of the animal and vegetable kingdoms. Each phylum
+may include several classes.
+
+PICKELHAUBE. The spiked helmet of the German army.
+
+PLANKTON. Sea animals and plants collectively; distinguished
+from coast or bottom forms and floating in a great mass.
+
+POLYGAMIC (LOVE). Pertaining to the habit of having more than
+one mate of the opposite sex.
+
+POLYPHRASTIC. Having many phrases; pertaining to rambling,
+incoherent speech.
+
+POST-SIMIAN. Pertaining to an age later than that in which
+simian or monkey-like forms prevailed.
+
+PRENUBILE. Pertaining to the age before sexual maturity or
+marriageability is reached.
+
+PRIE DIEU. A praying desk.
+
+PROPEDEUTIC. Preliminary; introductory.
+
+PROPHYLACTIC. Any medicine or measure efficacious in preventing
+disease.
+
+PSEUDOPHOBIAC. Pertaining to a morbid condition in which the
+subject is continually in fear of having said something not
+strictly true.
+
+PSYCHOGENESIS. The origin and development of soul.
+
+PSYCHONOMIC. Pertaining to the laws of mind.
+
+PSYCHOSIS. Mental constitution or condition; any change in
+consciousness, especially if abnormal.
+
+PUBERTY. The age of sexual maturity.
+
+PUBESCENT. Relating to the dawning of puberty.
+
+PYGMOID. Of pygmy size and form.
+
+RABULIST. A chronic wrangler; one who argues about everything.
+
+SCHEMA. A synopsis; a summary. In the Kantian sense, a
+general type.
+
+SCHEMATISM. An outline of any systematic arrangement; an
+outline.
+
+SUPERFOETATION. A second conception some time after a prior
+one, by which two foetuses of different age exist together
+in the same female. Often used figuratively.
+
+TEMIBILITY. (From Italian _temibile_, to be feared.) The principle
+of adjustment of penalty to crime in just that degree necessary
+to prevent a repetition of the criminal act.
+
+TIC. A nervous affection of the muscles; a twitching.
+
+TRANSCENDENTAL. In the Kantian system having an _a priori_
+character, transcending experience, presupposed in and
+necessary to experience.
+
+TRAUMATA. Wounds.
+
+TRAUMATISM. A wound; any morbid condition produced by
+wounds or other external violence.
+
+VERBIGERATION. The continual utterance of certain words or
+phrases at short intervals, without reference to their meaning,
+as seen in insane _Gedankenflucht_ or rapid flight of
+thought.
+
+
+
+INDEX
+
+ * * * * *
+
+Abstract words, need of
+Accessory and fundamental movement
+Accuracy of memory
+ overdone
+Activity of children, motor
+Adolescence
+ biography and literature of
+ characterized
+Agriculture
+Alternations of physical and psychic states
+Altruism of country children
+ of woman, cutlet for
+Amphimixis, psychic, basis of
+Anger
+Anthropometry and ideal of gymnastics
+Arboreal life and the hand
+Art study
+Arts and crafts movement
+Associations devised or guided by adults
+Astronomy
+Athletic festivals in Greece
+Athletics as a conversation topic
+ dangers and defects of
+ records in
+Attention
+ fostered by _commando_ exercises
+ rhythm in
+ spontaneous
+Authority and adolescence
+Autobiographies of boyhood
+Automatisms
+ motor, causes and kinds of
+ control and serialization of
+ danger of premature control of
+ desirable
+
+Bachelor women
+Basal muscles, development of
+Basal powers, development of
+Bathing
+Beauty, age of feminine
+Belief, habit and muscle determining
+Bible, the
+ influence of, in adolescence
+ methods of teaching
+ study of, for girls
+ study of, in German method of will training
+ study of, order in
+ study of, postponed
+ study of, preparation for
+Biography and adolescence
+Blood vessels, expansion at puberty
+Blushing, characteristic of puberty
+Body training, Greek
+Botany
+Boxing
+Boys
+ age of little affection in
+ dangers of coeducation for
+ differences between, and girls
+ latitude in conduct and studies of, before puberty
+ puberty in, characteristics of
+Brain action, unity in
+Bullying
+Bushido
+
+Cakewalk
+Castration, functional in women
+Catharsis, Aristotle's theory of
+Character and muscles
+Children
+ faults and crimes of
+ motor activity of
+ motor defects of
+ selfishness of
+Chivalry, medieval
+Chorea
+Christianity, muscular
+Chums and cronies
+Church, feminity in the
+City children vs. country children
+Civilized men, savages physically superior to
+Climbing
+ hill
+ muscles, age for exercise of
+Coeducation, dangers in
+College
+ coeducation in
+ English requirements of
+ woman's ideal school and
+Combat, personal, as exercise
+_Commando_ exercises
+ restricted for girls
+Concentration
+Concreteness in modern language study, criticized
+Conduct
+ mechanized
+ of Italian schoolboys tabulated
+ weather and
+Confessionalism
+ of young women
+ passional inducement to
+Conflict, _see_ Combat
+Control
+ nervous, through dancing
+ of anger
+ of brute instincts
+ of children's movements
+Conversation, athletics in
+ degeneration in, causes of
+Conversion
+Coördination loosened at adolescence
+ inherited tendencies of muscular
+Corporal punishment
+Country children vs. city children
+Crime, juvenile
+ causes of
+ education and
+ reading and
+Cruelty, a juvenile fault
+Culture heroes
+
+Dancing
+Deadly sins, the seven, vs. modern juvenile faults
+Debate and will-training
+Doll curve
+Domesticity
+Dramatic instinct of puberty
+Drawing, curve of stages of
+Dueling
+
+Education
+ art in
+ crime and
+ industrial
+ intellectual
+ manual
+ moral and religious
+ of boys
+ of girls
+ physical
+Effort, as a developing force
+Emotions
+ dancing completest language of the
+ religion directed to
+Endurance
+Energy and laziness
+English
+ language and literature, pedagogy of
+ pedagogic degeneration in, causes of
+ requirements of college
+ sense language, dangers of
+_Ennui_
+Erect position and true life
+Ethics, study of, criticized
+Ethical judgments of children
+Euphoria and exercise
+Evolution, movement as a measure of
+Exercise
+ health and
+ measurements and
+ music and
+ nascent periods and
+ rhythm and
+
+Farm work
+Fatigue
+ at puberty
+ chores and
+ not a cause for punishment
+ play and
+ restlessness expressive of
+ result of labor with defective psychic impulsion
+ rhythm of activity and
+ will-culture and
+Faults of children
+Favorite sounds and words
+Fecundity of college women
+Femininity in the church
+ in the school and college
+Feminists
+Fighting
+Flogging
+Foreign languages, dangers of
+France, religious training in
+Friendships of adolescence
+Fundamental and accessory
+Future life, as a school teaching
+
+Games
+ groups
+ Panhellenic
+Gangs, organized juvenile
+Genius, early development of
+Germany, will-training in
+Girl graduates
+ aversion to marriage of
+ fecundity of
+ sterility of
+Girls
+ and boys, differences between
+ coeducation for, dangers of
+ education of
+ education of, humanistic
+ education of, manners in
+ education of, more difficult than of boys
+ education of, nature in
+ education of, regularity in
+ education of, religion in
+ ideal school and curriculum for
+ overdrawing their energy
+Grammar, place of
+Greece, athletic festivals in
+Greek body training
+Group games
+Growth
+ at puberty
+ gymnastics and its effect on
+ of muscle structure and function, measure of
+ periods
+ rhythmic
+Gymnastics
+ effect on growth, its
+ ideal of, and anthropometry
+ ideals, its four unharmonized, and
+ military ideals and
+ nascent periods and
+ patriotism and
+ proportion and measurement for, criticized
+ Swedish
+
+Habits and muscle
+Hand and arboreal life
+Health, exercise and
+ of girls
+Heredity, a factor in development
+High School, the coeducation in
+ language study and
+Hill-climbing
+Historic interest, growth of
+Home, restraint of, detrimental
+Honor, among hoodlums
+ in sports
+Hoodlums
+Hysteria
+
+Imagination, at puberty
+ of children
+ play and
+Individuality, growth of, at puberty
+Industrial education
+Industry and movement
+Inhibition
+Intellect, adolescence in
+Intemperance
+
+Knightly ideas of youth
+Knowing and doing
+
+Language, concreteness in, degeneration through
+ dangers of, through eye and hand
+ precision curve of
+ _vs_. literature
+Latin, danger of
+Laughter
+Laziness and energy
+Lies
+Literary men, youth of
+ women, youth of
+Literature and adolescence
+ language _vs_.
+
+Machinery and movement
+Mammae, loss of function of
+Manners
+ in girls' education
+Manual training
+ defects and criticisms of
+ difficulties of
+Marriage, dangers in delay of
+ influenced by coeducation
+ influenced by college training
+Mastery in art-craft, equipment for
+Maternity, dangers of deferred
+Measurements and exercise
+Memory, accuracy, age, and kinds of
+ sex curve of types of
+Military drill
+ ideals and gymnastics
+Mind and motility
+Money sense
+Monthly period and Sabbath
+Motherhood, training for
+Motor, activity, primitive
+ automatisms
+ defects of children
+ defects, general
+ economies
+ powers, general growth of
+ precocity
+ psychoses, muscles and
+ recaptulation
+ regularity
+Movement and industry
+Movements, passive
+ precocity of
+Muscle tension and thought
+Muscles, per cent by weight of body
+ character and
+ motor psychoses and
+ small, and thought
+ will and
+Muscular Christianity
+Music and exercise
+Myths, study of
+
+Nascent periods and exercises
+Nature in girls' education
+
+Obedience
+
+Panhellenic games
+Passive movements
+Patriotism and gymnastics
+Peace, man's normal state
+Periodicity in growth
+ in women
+Philology, dangers of
+Plasticity of growth at puberty
+Play
+ course of study
+ imagination and
+ prehistoric activity and
+ problem
+ sex and
+ stages and ages of
+ work and
+Plays and games, codification of
+Precocity, motor
+ in the motor sphere
+Predatory organizations
+Primitive motor activity
+Punishments
+ in school, causes of
+
+Reading age
+ crime and
+ curve
+Reason, development of
+Recapitulation and motor heredity
+Records in athletics
+Regularity in education of girls
+Religious training, age for
+ for girls
+ in Europe
+ premature
+ two methods of
+Retardation as a means of broadening
+Revivalists
+Rhythm, exercise and
+ in primitive activities
+ of work and rest
+
+Savages physically superior to civilized men
+School, language study in
+ need of enthusiasm in
+ punishments in, causes of
+ reading in
+Scientific men, youth of
+Sedentary life
+Selfishness of children
+Sex, play and
+ sports and
+Slang curve
+ value of
+Sleep, in education of girls
+Sloyd, origin, aims, criticism of
+Social activities
+ organizations of youth
+Solitude
+Sounds, favorite, and words
+Sports, values of different
+ codification of
+ sexual influence in
+ team work in
+Spurtiness
+Sterility of girl graduates
+Story-telling, interest in
+Struggle-for-lifeurs
+Students' associations
+Stuttering and stammering
+Swedish gymnastics
+Swimming
+
+Talent, early development of
+Teachers, aversions to
+Team spirit
+Technical courses, need of
+Telegraphic skill
+Temibility
+Theft, juvenile
+Thought and muscle tension
+Transitory nature of youthful experiences
+Tree life and erect posture
+Truancy
+Truth-telling
+Turner movement
+
+Unmarried women, dangers to
+
+Vagabondage
+Vagrancy
+Virility in the Church
+
+Weather and conduct
+Will, muscles and
+ training
+Womanly, the eternal
+Women, bachelors
+ dangers to, in not marrying
+ education of, ideal
+ young, confessionalism of
+Work at its best, play
+ play and
+ rest and, rhythm of
+Wrestling
+
+Young Men's Christian Association
+
+
+
+ * * * * *
+
+INTERNATIONAL EDUCATION SERIES.
+
+ * * * * *
+
+AN IDEAL SCHOOL; OR, LOOKING FORWARD.
+
+By Preston W. Search, Honorary Fellow in Clark University. With an
+Introduction by Pres. G. Stanley Hall. Vol. 52. 12mo. Cloth, $1.20
+net.
+
+"I am not concerned that the things presented in this little
+constructive endeavor will not find bodily incorporation in schools;
+for it is cross-fertilization and not grafting that has given us our
+richest varieties of fruits and flowers. This work is an attempt at
+spirit, not letter; at principle, not method."--_From the Author's
+Preface_.
+
+"A book I wish I could have written myself; and I can think of no
+single educational volume in the world-wide range of literature in
+this field that I believe so well calculated to do so much good at the
+present time, and which I could so heartily advise every teacher in
+the land, of whatever grade, to read and ponder."--_Pres. G. Stanley
+Hall, Clark University_.
+
+"It is to my mind the most stimulating book that has appeared for a
+long time. The conception here set forth of the function of the school
+is, I believe, the broadest and best that has been formulated. The
+chapter on Illustrative Methods is worth more than all the books on
+'Method' that I know of. The diagrams and tables are very convincing.
+I am satisfied that the author has given us an epoch-making
+book."--_Henry H. Goddard, Ph.D., State Normal School, West Chester,
+Pa_.
+
+"I received a copy of 'An Ideal School,' and I am satisfied that I
+made no mistake when I, with the other two members of the book
+committee, recommended the book to the 310 teachers in our
+county."--_J.G. Dundore, Lycoming County, Pennsylvania_.
+
+"Certainly one of the most notable books on education published in
+many years"--_P.P. Claxton, Editor Atlantic Educational Journal_.
+
+"You have done the cause of real education an important service. This
+book is, in my opinion, one of the most useful in the International
+Education Series."--_Albert Leonard, Editor of the Journals of
+Pedagogy_.
+
+ * * * * *
+
+D. APPLETON AND COMPANY, NEW YORK.
+
+
+
+DICKENS AS AN EDUCATOR.
+
+By JAMES I. HUGHES, Inspector of Schools, Toronto. Vol. 49. 12mo.
+Cloth, $1.50.
+
+ADOPTED BY SEVERAL STATE TEACHERS' READING CIRCLES.
+
+All teachers have read Dickens's novels with pleasure. Probably few,
+however have presumably thought definitely of him as a great
+educational reformer. But Inspector Hughes demonstrates that such is
+his just title. William T. Harris says of "Dickens as an Educator":
+"This book is sufficient to establish the claim for Dickens as an
+educational reformer. He has done more than any one else to secure for
+the child considerate treatment of his tender age. Dickens stands
+apart and alone as one of the most potent influences of social reform
+in the nineteenth century, and therefore deserves to be read and
+studied by all who have to do with schools, and by all parents
+everywhere in our day and generation." Professor Hughes asserts that
+"Dickens was the most profound exponent of the kindergarten and the
+most comprehensive student of childhood that England has yet
+produced." The book brings into connected form, under proper headings,
+the educational principles of this most sympathetic friend of
+children.
+
+"Mr. James L. Hughes has just published a book that will rank as one
+of the finest appreciations of Dickens ever written."--_Colorado
+School Journal._
+
+"Mr. Hughes has brought together in an interesting and most effective
+manner the chief teachings of Dickens on educational subjects. His
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