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'Orations', by John Quincy Adams
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The Project Gutenberg EBook of Orations, by John Quincy Adams
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.org
Title: Orations
Author: John Quincy Adams
Release Date: August 2, 2008 [EBook #896]
Last Updated: January 26, 2013
Language: English
Character set encoding: ASCII
*** START OF THIS PROJECT GUTENBERG EBOOK ORATIONS ***
Produced by Anthony J. Adam, and David Widger
</pre>
<p>
<br /><br />
</p>
<h1>
"Orations"
</h1>
<p>
<br />
</p>
<h2>
By John Quincy Adams
</h2>
<p>
<br /> <br />
</p>
<hr />
<p>
<br /> <br />
</p>
<p>
"The Jubilee of the Constitution, delivered at New York, April 30, 1839,
before the New York Historical Society."
</p>
<p>
<br /> <br />
</p>
<hr />
<p>
<br /> <br />
</p>
<p>
<b>Fellow-Citizens and Brethren, Associates of the New York Historical
Society:</b>
</p>
<p>
Would it be an unlicensed trespass of the imagination to conceive that on
the night preceding the day of which you now commemorate the fiftieth
anniversary—on the night preceding that thirtieth of April, 1789,
when from the balcony of your city hall the chancellor of the State of New
York administered to George Washington the solemn oath faithfully to
execute the office of President of the United States, and to the best of
his ability to preserve, protect, and defend the constitution of the
United States—that in the visions of the night the guardian angel of
the Father of our Country had appeared before him, in the venerated form
of his mother, and, to cheer and encourage him in the performance of the
momentous and solemn duties that he was about to assume, had delivered to
him a suit of celestial armor—a helmet, consisting of the principles
of piety, of justice, of honor, of benevolence, with which from his
earliest infancy he had hitherto walked through life, in the presence of
all his brethren; a spear, studded with the self-evident truths of the
Declaration of Independence; a sword, the same with which he had led the
armies of his country through the war of freedom to the summit of the
triumphal arch of independence; a corselet and cuishes of long experience
and habitual intercourse in peace and war with the world of mankind, his
contemporaries of the human race, in all their stages of civilization;
and, last of all, the Constitution of the United States, a shield,
embossed by heavenly hands with the future history of his country?
</p>
<p>
Yes, gentlemen, on that shield the Constitution of the United States was
sculptured (by forms unseen, and in characters then invisible to mortal
eye), the predestined and prophetic history of the one confederated people
of the North American Union.
</p>
<p>
They had been the settlers of thirteen separate and distinct English
colonies, along the margin of the shore of the North American Continent;
contiguously situated, but chartered by adventurers of characters
variously diversified, including sectarians, religious and political, of
all the classes which for the two preceding centuries had agitated and
divided the people of the British islands—and with them were
intermingled the descendants of Hollanders, Swedes, Germans, and French
fugitives from the persecution of the revoker of the Edict of Nantes.
</p>
<p>
In the bosoms of this people, thus heterogeneously composed, there was
burning, kindled at different furnaces, but all furnaces of affliction,
one clear, steady flame of liberty. Bold and daring enterprise, stubborn
endurance of privation, unflinching intrepidity in facing danger, and
inflexible adherence to conscientious principle, had steeled to energetic
and unyielding hardihood the characters of the primitive settlers of all
these colonies. Since that time two or three generations of men had passed
away, but they had increased and multiplied with unexampled rapidity; and
the land itself had been the recent theatre of a ferocious and bloody
seven years' war between the two most powerful and most civilized nations
of Europe contending for the possession of this continent.
</p>
<p>
Of that strife the victorious combatant had been Britain. She had
conquered the provinces of France. She had expelled her rival totally from
the continent, over which, bounding herself by the Mississippi, she was
thenceforth to hold divided empire only with Spain. She had acquired
undisputed control over the Indian tribes still tenanting the forests
unexplored by the European man. She had established an uncontested
monopoly of the commerce of all her colonies. But forgetting all the
warnings of preceding ages—forgetting the lessons written in the
blood of her own children, through centuries of departed time—she
undertook to tax the people of the colonies without their consent.
</p>
<p>
Resistance, instantaneous, unconcerted, sympathetic, inflexible
resistance, like an electric shock, startled and roused the people of all
the English colonies on this continent.
</p>
<p>
This was the first signal of the North American Union. The struggle was
for chartered rights—for English liberties—for the cause of
Algernon Sidney and John Hampden—for trial by jury—the Habeas
Corpus and Magna Charta.
</p>
<p>
But the English lawyers had decided that Parliament was omnipotent—and
Parliament, in its omnipotence, instead of trial by jury and the Habeas
Corpus, enacted admiralty courts in England to try Americans for offences
charged against them as committed in America; instead of the privileges of
Magna Charta, nullified the charter itself of Massachusetts Bay; shut up
the port of Boston; sent armies and navies to keep the peace and teach the
colonies that John Hampden was a rebel and Algernon Sidney a traitor.
</p>
<p>
English liberties had failed them. From the omnipotence of Parliament the
colonists appealed to the rights of man and the omnipotence of the God of
battles. Union! Union! was the instinctive and simultaneous cry throughout
the land. Their Congress, assembled at Philadelphia, once—twice—had
petitioned the king; had remonstrated to Parliament; had addressed the
people of Britain, for the rights of Englishmen—in vain. Fleets and
armies, the blood of Lexington, and the fires of Charlestown and Falmouth,
had been the answer to petition, remonstrance, and address....
</p>
<p>
The dissolution of allegiance to the British crown, the severance of the
colonies from the British Empire, and their actual existence as
independent States, were definitively established in fact, by war and
peace. The independence of each separate State had never been declared of
right. It never existed in fact. Upon the principles of the Declaration of
Independence, the dissolution of the ties of allegiance, the assumption of
sovereign power, and the institution of civil government, are all acts of
transcendent authority, which the people alone are competent to perform;
and, accordingly, it is in the name and by the authority of the people,
that two of these acts—the dissolution of allegiance, with the
severance from the British Empire, and the declaration of the United
Colonies, as free and independent States—were performed by that
instrument.
</p>
<p>
But there still remained the last and crowning act, which the people of
the Union alone were competent to perform—the institution of civil
government, for that compound nation, the United States of America.
</p>
<p>
At this day it cannot but strike us as extraordinary, that it does not
appear to have occurred to any one member of that assembly, which had laid
down in terms so clear, so explicit, so unequivocal, the foundation of all
just government, in the imprescriptible rights of man, and the
transcendent sovereignty of the people, and who in those principles had
set forth their only personal vindication from the charges of rebellion
against their king, and of treason to their country, that their last
crowning act was still to be performed upon the same principles. That is,
the institution, by the people of the United States, of a civil
government, to guard and protect and defend them all. On the contrary,
that same assembly which issued the Declaration of Independence, instead
of continuing to act in the name and by the authority of the good people
of the United States, had, immediately after the appointment of the
committee to prepare the Declaration, appointed another committee, of one
member from each colony, to prepare and digest the form of confederation
to be entered into between the colonies.
</p>
<p>
That committee reported on the twelfth of July, eight days after the
Declaration of Independence had been issued, a draft of articles of
confederation between the colonies. This draft was prepared by John
Dickinson, then a delegate from Pennsylvania, who voted against the
Declaration of Independence, and never signed it, having been superseded
by a new election of delegates from that State, eight days after his draft
was reported.
</p>
<p>
There was thus no congeniality of principle between the Declaration of
Independence and the Articles of Confederation. The foundation of the
former was a superintending Providence—the rights of man, and the
constituent revolutionary power of the people. That of the latter was the
sovereignty of organized power, and the independence of the separate or
dis-united States. The fabric of the Declaration and that of the
Confederation were each consistent with its own foundation, but they could
not form one consistent, symmetrical edifice. They were the productions of
different minds and of adverse passions; one, ascending for the foundation
of human government to the laws of nature and of God, written upon the
heart of man; the other, resting upon the basis of human institutions, and
prescriptive law, and colonial charter. The cornerstone of the one was
right, that of the other was power....
</p>
<p>
Where, then, did each State get the sovereignty, freedom, and
independence, which the Articles of Confederation declare it retains?—not
from the whole people of the whole Union—not from the Declaration of
Independence—not from the people of the State itself. It was assumed
by agreement between the Legislatures of the several States, and their
delegates in Congress, without authority from or consultation of the
people at all.
</p>
<p>
In the Declaration of Independence, the enacting and constituent party
dispensing and delegating sovereign power is the whole people of the
United Colonies. The recipient party, invested with power, is the United
Colonies, declared United States.
</p>
<p>
In the Articles of Confederation, this order of agency is inverted. Each
State is the constituent and enacting party, and the United States in
Congress assembled the recipient of delegated power—and that power
delegated with such a penurious and carking hand that it had more the
aspect of a revocation of the Declaration of Independence than an
instrument to carry it into effect.
</p>
<p>
None of these indispensably necessary powers were ever conferred by the
State Legislatures upon the Congress of the federation; and well was it
that they never were. The system itself was radically defective. Its
incurable disease was an apostasy from the principles of the Declaration
of Independence. A substitution of separate State sovereignties, in the
place of the constituent sovereignty of the people, was the basis of the
Confederate Union.
</p>
<p>
In the Congress of the Confederation, the master minds of James Madison
and Alexander Hamilton were constantly engaged through the closing years
of the Revolutionary War and those of peace which immediately succeeded.
That of John Jay was associated with them shortly after the peace, in the
capacity of Secretary to the Congress for Foreign Affairs. The
incompetency of the Articles of Confederation for the management of the
affairs of the Union at home and abroad was demonstrated to them by the
painful and mortifying experience of every day. Washington, though in
retirement, was brooding over the cruel injustice suffered by his
associates in arms, the warriors of the Revolution; over the prostration
of the public credit and the faith of the nation, in the neglect to
provide for the payments even of the interest upon the public debt; over
the disappointed hopes of the friends of freedom; in the language of the
address from Congress to the States of the eighteenth of April, 1788—"the
pride and boast of America, that the rights for which she contended were
the rights of human nature."
</p>
<p>
At his residence at Mount Vernon, in March, 1785, the first idea was
started of a revisal of the Articles of Confederation, by the
organization, of means differing from that of a compact between the State
Legislatures and their own delegates in Congress. A convention of
delegates from the State Legislatures, independent of the Congress itself,
was the expedient which presented itself for effecting the purpose, and an
augmentation of the powers of Congress for the regulation of commerce, as
the object for which this assembly was to be convened. In January, 1785,
the proposal was made and adopted in the Legislature of Virginia, and
communicated to the other State Legislatures.
</p>
<p>
The Convention was held at Annapolis, in September of that year. It was
attended by delegates from only five of the central States, who, on
comparing their restricted powers with the glaring and universally
acknowledged defects of the Confederation, reported only a recommendation
for the assemblage of another convention of delegates to meet at
Philadelphia, in May, 1787, from all the States, and with enlarged powers.
</p>
<p>
The Constitution of the United States was the work of this Convention. But
in its construction the Convention immediately perceived that they must
retrace their steps, and fall back from a league of friendship between
sovereign States to the constituent sovereignty of the people; from power
to right—from the irresponsible despotism of State sovereignty to
the self-evident truths of the Declaration of Independence. In that
instrument, the right to institute and to alter governments among men was
ascribed exclusively to the people—the ends of government were
declared to be to secure the natural rights of man; and that when the
government degenerates from the promotion to the destruction of that end,
the right and the duty accrues to the people to dissolve this degenerate
government and to institute another. The signers of the Declaration
further averred, that the one people of the United Colonies were then
precisely in that situation—with a government degenerated into
tyranny, and called upon by the laws of nature and of nature's God to
dissolve that government and to institute another. Then, in the name and
by the authority of the good people of the colonies, they pronounced the
dissolution of their allegiance to the king, and their eternal separation
from the nation of Great Britain—and declared the United Colonies
independent States. And here as the representatives of the one people they
had stopped. They did not require the confirmation of this act, for the
power to make the declaration had already been conferred upon them by the
people, delegating the power, indeed, separately in the separate colonies,
not by colonial authority, but by the spontaneous revolutionary movement
of the people in them all.
</p>
<p>
From the day of that Declaration, the constituent power of the people had
never been called into action. A confederacy had been substituted in the
place of a government, and State sovereignty had usurped the constituent
sovereignty of the people.
</p>
<p>
The Convention assembled at Philadelphia had themselves no direct
authority from the people. Their authority was all derived from the State
Legislatures. But they had the Articles of Confederation before them, and
they saw and felt the wretched condition into which they had brought the
whole people, and that the Union itself was in the agonies of death. They
soon perceived that the indispensably needed powers were such as no State
government, no combination of them, was by the principles of the
Declaration of Independence competent to bestow. They could emanate only
from the people. A highly respectable portion of the assembly, still
clinging to the confederacy of States, proposed, as a substitute for the
Constitution, a mere revival of the Articles of Confederation, with a
grant of additional powers to the Congress. Their plan was respectfully
and thoroughly discussed, but the want of a government and of the sanction
of the people to the delegation of powers happily prevailed. A
constitution for the people, and the distribution of legislative,
executive, and judicial powers was prepared. It announced itself as the
work of the people themselves; and as this was unquestionably a power
assumed by the Convention, not delegated to them by the people, they
religiously confined it to a simple power to propose, and carefully
provided that it should be no more than a proposal until sanctioned by the
Confederation Congress, by the State Legislatures, and by the people of
the several States, in conventions specially assembled, by authority of
their Legislatures, for the single purpose of examining and passing upon
it.
</p>
<p>
And thus was consummated the work commenced by the Declaration of
Independence—a work in which the people of the North American Union,
acting under the deepest sense of responsibility to the Supreme Ruler of
the universe, had achieved the most transcendent act of power that social
man in his mortal condition can perform—even that of dissolving the
ties of allegiance by which he is bound to his country; of renouncing that
country itself; of demolishing its government; of instituting another
government; and of making for himself another country in its stead.
</p>
<p>
And on that day, of which you now commemorate the fiftieth anniversary—on
that thirtieth day of April, 1789—was this mighty revolution, not
only in the affairs of our own country, but in the principles of
government over civilized man, accomplished.
</p>
<p>
The Revolution itself was a work of thirteen years—and had never
been completed until that day. The Declaration of Independence and the
Constitution of the United States are parts of one consistent whole,
founded upon one and the same theory of government, then new in practice,
though not as a theory, for it had been working itself into the mind of
man for many ages, and had been especially expounded in the writings of
Locke, though it had never before been adopted by a great nation in
practice.
</p>
<p>
There are yet, even at this day, many speculative objections to this
theory. Even in our own country there are still philosophers who deny the
principles asserted in the Declaration, as self-evident truths—who
deny the natural equality and inalienable rights of man—who deny
that the people are the only legitimate source of power—who deny
that all just powers of government are derived from the consent of the
governed. Neither your time, nor perhaps the cheerful nature of this
occasion, permit me here to enter upon the examination of this
anti-revolutionary theory, which arrays State sovereignty against the
constituent sovereignty of the people, and distorts the Constitution of
the United States into a league of friendship between confederate
corporations. I speak to matters of fact. There is the Declaration of
Independence, and there is the Constitution of the United States—let
them speak for themselves. The grossly immoral and dishonest doctrine of
despotic State sovereignty, the exclusive judge of its own obligations,
and responsible to no power on earth or in heaven, for the violation of
them, is not there. The Declaration says, it is not in me. The
Constitution says, it is not in me.
</p>
<p>
"Oration at Plymouth, December 22, 1802, in Commemoration of the Landing
of the Pilgrims."
</p>
<p>
Among the sentiments of most powerful operation upon the human heart, and
most highly honorable to the human character, are those of veneration for
our forefathers, and of love for our posterity. They form the connecting
links between the selfish and the social passions. By the fundamental
principle of Christianity, the happiness of the individual is interwoven,
by innumerable and imperceptible ties, with that of his contemporaries. By
the power of filial reverence and parental affection, individual existence
is extended beyond the limits of individual life, and the happiness of
every age is chained in mutual dependence upon that of every other.
Respect for his ancestors excites, in the breast of man, interest in their
history, attachment to their characters, concern for their errors,
involuntary pride in their virtues. Love for his posterity spurs him to
exertion for their support, stimulates him to virtue for their example,
and fills him with the tenderest solicitude for their welfare. Man,
therefore, was not made for himself alone. No, he was made for his
country, by the obligations of the social compact; he was made for his
species, by the Christian duties of universal charity; he was made for all
ages past, by the sentiment of reverence for his forefathers; and he was
made for all future times, by the impulse of affection for his progeny.
Under the influence of these principles,
</p>
<pre xml:space="preserve">
"Existence sees him spurn her bounded reign."
</pre>
<p>
They redeem his nature from the subjection of time and space; he is no
longer a "puny insect shivering at a breeze"; he is the glory of creation,
formed to occupy all time and all extent; bounded, during his residence
upon earth, only to the boundaries of the world, and destined to life and
immortality in brighter regions, when the fabric of nature itself shall
dissolve and perish.
</p>
<p>
The voice of history has not, in all its compass, a note but answers in
unison with these sentiments. The barbarian chieftain, who defended his
country against the Roman invasion, driven to the remotest extremity of
Britain, and stimulating his followers to battle by all that has power of
persuasion upon the human heart, concluded his persuasion by an appeal to
these irresistible feelings: "Think of your forefathers and of your
posterity." The Romans themselves, at the pinnacle of civilization, were
actuated by the same impressions, and celebrated, in anniversary
festivals, every great event which had signalized the annals of their
forefathers. To multiply instances where it were impossible to adduce an
exception would be to waste your time and abuse your patience; but in the
sacred volume, which contains the substances of our firmest faith and of
our most precious hopes, these passions not only maintain their highest
efficacy, but are sanctioned by the express injunctions of the Divine
Legislator to his chosen people.
</p>
<p>
The revolutions of time furnish no previous example of a nation shooting
up to maturity and expanding into greatness with the rapidity which has
characterized the growth of the American people. In the luxuriance of
youth, and in the vigor of manhood, it is pleasing and instructive to look
backward upon the helpless days of infancy; but in the continual and
essential changes of a growing subject, the transactions of that early
period would be soon obliterated from the memory but for some periodical
call of attention to aid the silent records of the historian. Such
celebrations arouse and gratify the kindliest emotions of the bosom. They
are faithful pledges of the respect we bear to the memory of our ancestors
and of the tenderness with which we cherish the rising generation. They
introduce the sages and heroes of ages past to the notice and emulation of
succeeding times; they are at once testimonials of our gratitude, and
schools of virtue to our children.
</p>
<p>
These sentiments are wise; they are honorable; they are virtuous; their
cultivation is not merely innocent pleasure, it is incumbent duty.
Obedient to their dictates, you, my fellow-citizens, have instituted and
paid frequent observance to this annual solemnity, and what event of
weightier intrinsic importance, or of more extensive consequences, was
ever selected for this honorary distinction?
</p>
<p>
In reverting to the period of our origin, other nations have generally
been compelled to plunge into the chaos of impenetrable antiquity, or to
trace a lawless ancestry into the caverns of ravishers and robbers. It is
your peculiar privilege to commemorate, in this birthday of your nation,
an event ascertained in its minutest details; an event of which the
principal actors are known to you familiarly, as if belonging to your own
age; an event of a magnitude before which imagination shrinks at the
imperfection of her powers. It is your further happiness to behold, in
those eminent characters, who were most conspicuous in accomplishing the
settlement of your country, men upon whose virtue you can dwell with
honest exultation. The founders of your race are not handed down to you,
like the fathers of the Roman people, as the sucklings of a wolf. You are
not descended from a nauseous compound of fanaticism and sensuality, whose
only argument was the sword, and whose only paradise was a brothel. No
Gothic scourge of God, no Vandal pest of nations, no fabled fugitive from
the flames of Troy, no bastard Norman tyrant, appears among the list of
worthies who first landed on the rock, which your veneration has preserved
as a lasting monument of their achievement. The great actors of the day we
now solemnize were illustrious by their intrepid valor no less than by
their Christian graces, but the clarion of conquest has not blazoned forth
their names to all the winds of heaven. Their glory has not been wafted
over oceans of blood to the remotest regions of the earth. They have not
erected to themselves colossal statues upon pedestals of human bones, to
provoke and insult the tardy hand of heavenly retribution. But theirs was
"the better fortitude of patience and heroic martyrdom." Theirs was the
gentle temper of Christian kindness; the rigorous observance of reciprocal
justice; the unconquerable soul of conscious integrity. Worldly fame has
been parsimonious of her favor to the memory of those generous companions.
Their numbers were small; their stations in life obscure; the object of
their enterprise unostentatious; the theatre of their exploits remote; how
could they possibly be favorites of worldly Fame—that common crier,
whose existence is only known by the assemblage of multitudes; that pander
of wealth and greatness, so eager to haunt the palaces of fortune, and so
fastidious to the houseless dignity of virtue; that parasite of pride,
ever scornful to meekness, and ever obsequious to insolent power; that
heedless trumpeter, whose ears are deaf to modest merit, and whose eyes
are blind to bloodless, distant excellence?
</p>
<p>
When the persecuted companions of Robinson, exiles from their native land,
anxiously sued for the privilege of removing a thousand leagues more
distant to an untried soil, a rigorous climate, and a savage wilderness,
for the sake of reconciling their sense of religious duty with their
affections for their country, few, perhaps none of them, formed a
conception of what would be, within two centuries, the result of their
undertaking. When the jealous and niggardly policy of their British
sovereign denied them even that humblest of requests, and instead of
liberty would barely consent to promise connivance, neither he nor they
might be aware that they were laying the foundations of a power, and that
he was sowing the seeds of a spirit, which, in less than two hundred
years, would stagger the throne of his descendants, and shake his united
kingdoms to the centre. So far is it from the ordinary habits of mankind
to calculate the importance of events in their elementary principles, that
had the first colonists of our country ever intimated as a part of their
designs the project of founding a great and mighty nation, the finger of
scorn would have pointed them to the cells of Bedlam as an abode more
suitable for hatching vain empires than the solitude of a transatlantic
desert.
</p>
<p>
These consequences, then so little foreseen, have unfolded themselves, in
all their grandeur, to the eyes of the present age. It is a common
amusement of speculative minds to contrast the magnitude of the most
important events with the minuteness of their primeval causes, and the
records of mankind are full of examples for such contemplations. It is,
however, a more profitable employment to trace the constituent principles
of future greatness in their kernel; to detect in the acorn at our feet
the germ of that majestic oak, whose roots shoot down to the centre, and
whose branches aspire to the skies. Let it be, then, our present
occupation to inquire and endeavor to ascertain the causes first put in
operation at the period of our commemoration, and already productive of
such magnificent effects; to examine with reiterated care and minute
attention the characters of those men who gave the first impulse to a new
series of events in the history of the world; to applaud and emulate those
qualities of their minds which we shall find deserving of our admiration;
to recognize with candor those features which forbid approbation or even
require censure, and, finally, to lay alike their frailties and their
perfections to our own hearts, either as warning or as example.
</p>
<p>
Of the various European settlements upon this continent, which have
finally merged in one independent nation, the first establishments were
made at various times, by several nations, and under the influence of
different motives. In many instances, the conviction of religious
obligation formed one and a powerful inducement of the adventures; but in
none, excepting the settlement at Plymouth, did they constitute the sole
and exclusive actuating cause. Worldly interest and commercial speculation
entered largely into the views of other settlers, but the commands of
conscience were the only stimulus to the emigrants from Leyden. Previous
to their expedition hither, they had endured a long banishment from their
native country. Under every species of discouragement, they undertook the
voyage; they performed it in spite of numerous and almost insuperable
obstacles; they arrived upon a wilderness bound with frost and hoary with
snow, without the boundaries of their charter, outcasts from all human
society, and coasted five weeks together, in the dead of winter, on this
tempestuous shore, exposed at once to the fury of the elements, to the
arrows of the native savage, and to the impending horrors of famine.
</p>
<p>
Courage and perseverance have a magical talisman, before which
difficulties disappear and obstacles vanish into air. These qualities have
ever been displayed in their mightiest perfection, as attendants in the
retinue of strong passions. From the first discovery of the Western
Hemisphere by Columbus until the settlement of Virginia which immediately
preceded that of Plymouth, the various adventurers from the ancient world
had exhibited upon innumerable occasions that ardor of enterprise and that
stubbornness of pursuit which set all danger at defiance, and chained the
violence of nature at their feet. But they were all instigated by personal
interests. Avarice and ambition had tuned their souls to that pitch of
exaltation. Selfish passions were the parents of their heroism. It was
reserved for the first settlers of new England to perform achievements
equally arduous, to trample down obstructions equally formidable, to
dispel dangers equally terrific, under the single inspiration of
conscience. To them even liberty herself was but a subordinate and
secondary consideration. They claimed exemption from the mandates of human
authority, as militating with their subjection to a superior power. Before
the voice of Heaven they silenced even the calls of their country.
</p>
<p>
Yet, while so deeply impressed with the sense of religious obligation,
they felt, in all its energy, the force of that tender tie which binds the
heart of every virtuous man to his native land. It was to renew that
connection with their country which had been severed by their compulsory
expatriation, that they resolved to face all the hazards of a perilous
navigation and all the labors of a toilsome distant settlement. Under the
mild protection of the Batavian Government, they enjoyed already that
freedom of religious worship, for which they had resigned so many comforts
and enjoyments at home; but their hearts panted for a restoration to the
bosom of their country. Invited and urged by the open-hearted and truly
benevolent people who had given them an asylum from the persecution of
their own kindred to form their settlement within the territories then
under their jurisdiction, the love of their country predominated over
every influence save that of conscience alone, and they preferred the
precarious chance of relaxation from the bigoted rigor of the English
Government to the certain liberality and alluring offers of the
Hollanders. Observe, my countrymen, the generous patriotism, the cordial
union of soul, the conscious yet unaffected vigor which beam in their
application to the British monarch:
</p>
<p>
"They were well weaned from the delicate milk of their mother country, and
inured to the difficulties of a strange land. They were knit together in a
strict and sacred bond, to take care of the good of each other and of the
whole. It was not with them as with other men, whom small things could
discourage, or small discontents cause to wish themselves again at home."
</p>
<p>
Children of these exalted Pilgrims! Is there one among you who can hear
the simple and pathetic energy of these expressions without tenderness and
admiration? Venerated shades of our forefathers! No, ye were, indeed, not
ordinary men! That country which had ejected you so cruelly from her bosom
you still delighted to contemplate in the character of an affectionate and
beloved mother. The sacred bond which knit you together was indissoluble
while you lived; and oh, may it be to your descendants the example and the
pledge of harmony to the latest period of time! The difficulties and
dangers, which so often had defeated attempts of similar establishments,
were unable to subdue souls tempered like yours. You heard the rigid
interdictions; you saw the menacing forms of toil and danger, forbidding
your access to this land of promise; but you heard without dismay; you saw
and disdained retreat. Firm and undaunted in the confidence of that sacred
bond; conscious of the purity, and convinced of the importance of your
motives, you put your trust in the protecting shield of Providence, and
smiled defiance at the combining terrors of human malice and of elemental
strife. These, in the accomplishment of your undertaking, you were
summoned to encounter in their most hideous forms; these you met with that
fortitude, and combated with that perseverance, which you had promised in
their anticipation; these you completely vanquished in establishing the
foundations of New England, and the day which we now commemorate is the
perpetual memorial of your triumph.
</p>
<p>
It were an occupation peculiarly pleasing to cull from our early
historians, and exhibit before you every detail of this transaction; to
carry you in imagination on board their bark at the first moment of her
arrival in the bay; to accompany Carver, Winslow, Bradford, and Standish,
in all their excursions upon the desolate coast; to follow them into every
rivulet and creek where they endeavored to find a firm footing, and to
fix, with a pause of delight and exultation, the instant when the first of
these heroic adventurers alighted on the spot where you, their
descendants, now enjoy the glorious and happy reward of their labors. But
in this grateful task, your former orators, on this anniversary, have
anticipated all that the most ardent industry could collect, and gratified
all that the most inquisitive curiosity could desire. To you, my friends,
every occurrence of that momentous period is already familiar. A transient
allusion to a few characteristic instances, which mark the peculiar
history of the Plymouth settlers, may properly supply the place of a
narrative, which, to this auditory, must be superfluous.
</p>
<p>
One of these remarkable incidents is the execution of that instrument of
government by which they formed themselves into a body politic, the day
after their arrival upon the coast, and previous to their first landing.
That is, perhaps, the only instance in human history of that positive,
original social compact, which speculative philosophers have imagined as
the only legitimate source of government. Here was a unanimous and
personal assent, by all the individuals of the community, to the
association by which they became a nation. It was the result of
circumstances and discussions which had occurred during their passage from
Europe, and is a full demonstration that the nature of civil government,
abstracted from the political institutions of their native country, had
been an object of their serious meditation. The settlers of all the former
European colonies had contented themselves with the powers conferred upon
them by their respective charters, without looking beyond the seal of the
royal parchment for the measure of their rights and the rule of their
duties. The founders of Plymouth had been impelled by the peculiarities of
their situation to examine the subject with deeper and more comprehensive
research. After twelve years of banishment from the land of their first
allegiance, during which they had been under an adoptive and temporary
subjection to another sovereign, they must naturally have been led to
reflect upon the relative rights and duties of allegiance and subjection.
They had resided in a city, the seat of a university, where the polemical
and political controversies of the time were pursued with uncommon fervor.
In this period they had witnessed the deadly struggle between the two
parties, into which the people of the United Provinces, after their
separation from the crown of Spain, had divided themselves. The contest
embraced within its compass not only theological doctrines, but political
principles, and Maurice and Barnevelt were the temporal leaders of the
same rival factions, of which Episcopius and Polyander were the
ecclesiastical champions.
</p>
<p>
That the investigation of the fundamental principles of government was
deeply implicated in these dissensions is evident from the immortal work
of Grotius, upon the rights of war and peace, which undoubtedly originated
from them. Grotius himself had been a most distinguished actor and
sufferer in those important scenes of internal convulsion, and his work
was first published very shortly after the departure of our forefathers
from Leyden. It is well known that in the course of the contest Mr.
Robinson more than once appeared, with credit to himself, as a public
disputant against Episcopius; and from the manner in which the fact is
related by Governor Bradford, it is apparent that the whole English Church
at Leyden took a zealous interest in the religious part of the
controversy. As strangers in the land, it is presumable that they wisely
and honorably avoided entangling themselves in the political contentions
involved with it. Yet the theoretic principles, as they were drawn into
discussion, could not fail to arrest their attention, and must have
assisted them to form accurate ideas concerning the origin and extent of
authority among men, independent of positive institutions. The importance
of these circumstances will not be duly weighed without taking into
consideration the state of opinion then prevalent in England. The general
principles of government were there little understood and less examined.
The whole substance of human authority was centred in the simple doctrine
of royal prerogative, the origin of which was always traced in theory to
divine institution. Twenty years later, the subject was more industriously
sifted, and for half a century became one of the principal topics of
controversy between the ablest and most enlightened men in the nation. The
instrument of voluntary association executed on board the "Mayflower"
testifies that the parties to it had anticipated the improvement of their
nation.
</p>
<p>
Another incident, from which we may derive occasion for important
reflections, was the attempt of these original settlers to establish among
them that community of goods and of labor, which fanciful politicians,
from the days of Plato to those of Rousseau, have recommended as the
fundamental law of a perfect republic. This theory results, it must be
acknowledged, from principles of reasoning most flattering to the human
character. If industry, frugality, and disinterested integrity were alike
the virtues of all, there would, apparently, be more of the social spirit,
in making all property a common stock, and giving to each individual a
proportional title to the wealth of the whole. Such is the basis upon
which Plato forbids, in his Republic, the division of property. Such is
the system upon which Rousseau pronounces the first man who inclosed a
field with a fence, and said, "This is mine," a traitor to the human
species. A wiser and more useful philosophy, however, directs us to
consider man according to the nature in which he was formed; subject to
infirmities, which no wisdom can remedy; to weaknesses, which no
institution can strengthen; to vices, which no legislation can correct.
Hence, it becomes obvious that separate property is the natural and
indisputable right of separate exertion; that community of goods without
community of toil is oppressive and unjust; that it counteracts the laws
of nature, which prescribe that he only who sows the seed shall reap the
harvest; that it discourages all energy, by destroying its rewards; and
makes the most virtuous and active members of society the slaves and
drudges of the worst. Such was the issue of this experiment among our
forefathers, and the same event demonstrated the error of the system in
the elder settlement of Virginia. Let us cherish that spirit of harmony
which prompted our forefathers to make the attempt, under circumstances
more favorable to its success than, perhaps, ever occurred upon earth. Let
us no less admire the candor with which they relinquished it, upon
discovering its irremediable inefficacy. To found principles of government
upon too advantageous an estimate of the human character is an error of
inexperience, the source of which is so amiable that it is impossible to
censure it with severity. We have seen the same mistake committed in our
own age, and upon a larger theatre. Happily for our ancestors, their
situation allowed them to repair it before its effects had proved
destructive. They had no pride of vain philosophy to support, no
perfidious rage of faction to glut, by persevering in their mistakes until
they should be extinguished in torrents of blood.
</p>
<p>
As the attempt to establish among themselves the community of goods was a
seal of that sacred bond which knit them so closely together, so the
conduct they observed toward the natives of the country displays their
steadfast adherence to the rules of justice and their faithful attachment
to those of benevolence and charity.
</p>
<p>
No European settlement ever formed upon this continent has been more
distinguished for undeviating kindness and equity toward the savages.
There are, indeed, moralists who have questioned the right of the
Europeans to intrude upon the possessions of the aboriginals in any case,
and under any limitations whatsoever. But have they maturely considered
the whole subject? The Indian right of possession itself stands, with
regard to the greater part of the country, upon a questionable foundation.
Their cultivated fields; their constructed habitations; a space of ample
sufficiency for their subsistence, and whatever they had annexed to
themselves by personal labor, was undoubtedly, by the laws of nature,
theirs. But what is the right of a huntsman to the forest of a thousand
miles over which he has accidentally ranged in quest of prey? Shall the
liberal bounties of Providence to the race of man be monopolized by one of
ten thousand for whom they were created? Shall the exuberant bosom of the
common mother, amply adequate to the nourishment of millions, be claimed
exclusively by a few hundreds of her offspring? Shall the lordly savage
not only disdain the virtues and enjoyments of civilization himself, but
shall he control the civilization of a world? Shall he forbid the
wilderness to blossom like a rose? Shall he forbid the oaks of the forest
to fall before the axe of industry, and to rise again, transformed into
the habitations of ease and elegance? shall he doom an immense region of
the globe to perpetual desolation, and to hear the howlings of the tiger
and the wolf silence forever the voice of human gladness? Shall the fields
and the valleys, which a beneficent God has formed to teem with the life
of innumerable multitudes, be condemned to everlasting barrenness? Shall
the mighty rivers, poured out by the hand of nature, as channels of
communication between numerous nations, roll their waters in sullen
silence and eternal solitude of the deep? Have hundreds of commodious
harbors, a thousand leagues of coast, and a boundless ocean, been spread
in the front of this land, and shall every purpose of utility to which
they could apply be prohibited by the tenant of the woods? No, generous
philanthropists! Heaven has not been thus inconsistent in the works of its
hands. Heaven has not thus placed at irreconcilable strife its moral laws
with its physical creation. The Pilgrims of Plymouth obtained their right
of possession to the territory on which they settled, by titles as fair
and unequivocal as any human property can be held. By their voluntary
association they recognized their allegiance to the government of Britain,
and in process of time received whatever powers and authorities could be
conferred upon them by a charter from their sovereign. The spot on which
they fixed had belonged to an Indian tribe, totally extirpated by that
devouring pestilence which had swept the country shortly before their
arrival. The territory, thus free from all exclusive possession, they
might have taken by the natural right of occupancy. Desirous, however, of
giving amply satisfaction to every pretence of prior right, by formal and
solemn conventions with the chiefs of the neighboring tribes, they
acquired the further security of a purchase. At their hands the children
of the desert had no cause of complaint. On the great day of retribution,
what thousands, what millions of the American race will appear at the bar
of judgment to arraign their European invading conquerors! Let us humbly
hope that the fathers of the Plymouth Colony will then appear in the
whiteness of innocence. Let us indulge in the belief that they will not
only be free from all accusation of injustice to these unfortunate sons of
nature, but that the testimonials of their acts of kindness and
benevolence toward them will plead the cause of their virtues, as they are
now authenticated by the record of history upon earth.
</p>
<p>
Religious discord has lost her sting; the cumbrous weapons of theological
warfare are antiquated; the field of politics supplies the alchemists of
our times with materials of more fatal explosion, and the butchers of
mankind no longer travel to another world for instruments of cruelty and
destruction. Our age is too enlightened to contend upon topics which
concern only the interests of eternity; the men who hold in proper
contempt all controversies about trifles, except such as inflame their own
passions, have made it a commonplace censure against your ancestors, that
their zeal was enkindled by subjects of trivial importance; and that
however aggrieved by the intolerance of others, they were alike intolerant
themselves. Against these objections, your candid judgment will not
require an unqualified justification; but your respect and gratitude for
the founders of the State may boldly claim an ample apology. The original
grounds of their separation from the Church of England were not objects of
a magnitude to dissolve the bonds of communion, much less those of
charity, between Christian brethren of the same essential principles. Some
of them, however, were not inconsiderable, and numerous inducements
concurred to give them an extraordinary interest in their eyes. When that
portentous system of abuses, the Papal dominion, was overturned, a great
variety of religious sects arose in its stead in the several countries,
which for many centuries before had been screwed beneath its subjection.
The fabric of the Reformation, first undertaken in England upon a
contracted basis, by a capricious and sanguinary tyrant, had been
successively overthrown and restored, renewed and altered, according to
the varying humors and principles of four successive monarchs. To
ascertain the precise point of division between the genuine institutions
of Christianity and the corruptions accumulated upon them in the progress
of fifteen centuries, was found a task of extreme difficulty throughout
the Christian world.
</p>
<p>
Men of the profoundest learning, of the sublimest genius, and of the
purest integrity, after devoting their lives to the research, finally
differed in their ideas upon many great points, both of doctrine and
discipline. The main question, it was admitted on all hands, most
intimately concerned the highest interests of man, both temporal and
eternal. Can we wonder that men who felt their happiness here and their
hopes of hereafter, their worldly welfare and the kingdom of heaven at
stake, should sometimes attach an importance beyond their intrinsic weight
to collateral points of controversy, connected with the all-involving
object of the Reformation? The changes in the forms and principles of
religious worship were introduced and regulated in England by the hand of
public authority. But that hand had not been uniform or steady in its
operations. During the persecutions inflicted in the interval of Popish
restoration under the reign of Mary, upon all who favored the Reformation,
many of the most zealous reformers had been compelled to fly their
country. While residing on the continent of Europe, they had adopted the
principles of the most complete and rigorous reformation, as taught and
established by Calvin. On returning afterward to their native country,
they were dissatisfied with the partial reformation, at which, as they
conceived, the English establishment had rested; and claiming the
privilege of private conscience, upon which alone any departure from the
Church of Rome could be justified, they insisted upon the right of
adhering to the system of their own preference, and, of course, upon that
of non-conformity to the establishment prescribed by the royal authority.
The only means used to convince them of error and reclaim them from
dissent was force, and force served but to confirm the opposition it was
meant to suppress. By driving the founders of the Plymouth Colony into
exile, it constrained them to absolute separation irreconcilable. Viewing
their religious liberties here, as held only by sufferance, yet bound to
them by all the ties of conviction, and by all their sufferings for them,
could they forbear to look upon every dissenter among themselves with a
jealous eye? Within two years after their landing, they beheld a rival
settlement attempted in their immediate neighborhood; and not long after,
the laws of self-preservation compelled them to break up a nest of
revellers, who boasted of protection from the mother country, and who had
recurred to the easy but pernicious resource of feeding their wanton
idleness, by furnishing the savages with the means, the skill, and the
instruments of European destruction. Toleration, in that instance, would
have been self-murder, and many other examples might be alleged, in which
their necessary measures of self-defence have been exaggerated into
cruelty, and their most indispensable precautions distorted into
persecution. Yet shall we not pretend that they were exempt from the
common laws of mortality, or entirely free from all the errors of their
age. Their zeal might sometimes be too ardent, but it was always sincere.
At this day, religious indulgence is one of our clearest duties, because
it is one of our undisputed rights. While we rejoice that the principles
of genuine Christianity have so far triumphed over the prejudices of a
former generation, let us fervently hope for the day when it will prove
equally victorious over the malignant passions of our own.
</p>
<p>
In thus calling your attention to some of the peculiar features in the
principles, the character, and the history of our forefathers, it is as
wide from my design, as I know it would be from your approbation, to adorn
their memory with a chaplet plucked from the domain of others. The
occasion and the day are more peculiarly devoted to them, and let it never
be dishonored with a contracted and exclusive spirit. Our affections as
citizens embrace the whole extent of the Union, and the names of Raleigh,
Smith, Winthrop, Calvert, Penn and Oglethorpe excite in our minds
recollections equally pleasing and gratitude equally fervent with those of
Carver and Bradford. Two centuries have not yet elapsed since the first
European foot touched the soil which now constitutes the American Union.
Two centuries more and our numbers must exceed those of Europe itself. The
destinies of their empire, as they appear in prospect before us, disdain
the powers of human calculation. Yet, as the original founder of the Roman
State is said once to have lifted upon his shoulders the fame and fortunes
of all his posterity, so let us never forget that the glory and greatness
of all our descendants is in our hands. Preserve in all their purity,
refine, if possible, from all their alloy, those virtues which we this day
commemorate as the ornament of our forefathers. Adhere to them with
inflexible resolution, as to the horns of the altar; instil them with
unwearied perseverance into the minds of your children; bind your souls
and theirs to the national Union as the chords of life are centred in the
heart, and you shall soar with rapid and steady wing to the summit of
human glory. Nearly a century ago, one of those rare minds to whom it is
given to discern future greatness in its seminal principles, upon
contemplating the situation of this continent, pronounced, in a vein of
poetic inspiration, "Westward the star of empire takes its way." Let us
unite in ardent supplication to the Founder of nations and the Builder of
worlds, that what then was prophecy may continue unfolding into history—that
the dearest hopes of the human race may not be extinguished in
disappointment, and that the last may prove the noblest empire of time.
</p>
<p>
<br /><br />
</p>
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