diff options
Diffstat (limited to 'old')
| -rw-r--r-- | old/wnt2110.txt | 652 | ||||
| -rw-r--r-- | old/wnt2110.zip | bin | 0 -> 13572 bytes |
2 files changed, 652 insertions, 0 deletions
diff --git a/old/wnt2110.txt b/old/wnt2110.txt new file mode 100644 index 0000000..2691cf8 --- /dev/null +++ b/old/wnt2110.txt @@ -0,0 +1,652 @@ +The Project Gutenberg EBook of Weymouth New Testament in Modern Speech, 1 Peter by R F Weymouth + +Copyright laws are changing all over the world. Be sure to check the +copyright laws for your country before downloading or redistributing +this or any other Project Gutenberg eBook. + +This header should be the first thing seen when viewing this Project +Gutenberg file. Please do not remove it. Do not change or edit the +header without written permission. + +Please read the "legal small print," and other information about the +eBook and Project Gutenberg at the bottom of this file. Included is +important information about your specific rights and restrictions in +how the file may be used. You can also find out about how to make a +donation to Project Gutenberg, and how to get involved. + + +**Welcome To The World of Free Plain Vanilla Electronic Texts** + +**eBooks Readable By Both Humans and By Computers, Since 1971** + +*****These eBooks Were Prepared By Thousands of Volunteers!***** + + +Title: Weymouth New Testament in Modern Speech, 1 Peter +Third Edition 1913 + +Author: R F Weymouth + +Release Date: September, 2005 [EBook #8848] +[This file was first posted on August 25, 2003] + +Edition: 10 + +Language: English + +Character set encoding: US-ASCII + +*** START OF THE PROJECT GUTENBERG EBOOK, Weymouth New Testament in Modern Speech, 1 Peter *** + + +Produced by Martin.Ward@durham.ac.uk + + +Book 60 1 Peter +001:001 Peter, an Apostle of Jesus Christ: To God's own people + scattered over the earth, who are living as foreigners + in Pontus, Galatia, Cappadocia, Roman Asia, and Bithynia, +001:002 chosen in accordance with the foreknowledge of God the Father, + through the sanctifying work of the Spirit, with a view + to their obedience and to their being sprinkled with the blood + of Jesus Christ. May more and more grace and peace be + granted to you. +001:003 Blessed be the God and Father of our Lord Jesus Christ, + who in His great mercy has begotten us anew to an ever-living + hope through the resurrection of Jesus Christ from the dead, +001:004 to an inheritance imperishable, undefiled and unfading, + which has been reserved in Heaven for you, +001:005 whom God in His power is guarding through faith for a salvation + that even now stands ready for unveiling at the End of the Age. +001:006 Rejoice triumphantly in the prospect of this, even if now, + for a short time, you are compelled to sorrow amid various trials. +001:007 The sorrow comes in order that the testing of your faith-- + being more precious than that of gold, which perishes and yet + is proved by fire--may be found to result in praise and glory + and honour at the re-appearing of Jesus Christ. +001:008 Him you love, though your eyes have never looked on Him. + In Him, though at present you cannot see Him, you nevertheless + trust, and triumph with a joy which is unspeakable and is + crowned with glory, +001:009 while you are securing as the outcome of your faith the salvation + of your souls. +001:010 There were Prophets who earnestly inquired about that salvation, + and closely searched into it--even those who spoke beforehand + of the grace which was to come to you. +001:011 They were eager to know the time which the Spirit of Christ within + them kept indicating, or the characteristics of that time, + when they solemnly made known beforehand the sufferings that + were to come upon Christ and the glories which would follow. +001:012 To them it was revealed that they were serving not themselves but you, + when they foretold the very things which have now been openly + declared to you by those who, having been taught by the Holy Spirit + which had been sent from Heaven, brought you the Good News. + Angels long to stoop and look into these things. +001:013 Therefore gird up your minds and fix your hopes calmly + and unfalteringly upon the boon that is soon to be yours, + at the re-appearing of Jesus Christ. +001:014 And, since you delight in obedience, do not shape your lives + by the cravings which used to dominate you in the time + of your ignorance, +001:015 but--in imitation of the holy One who has called you-- + you also must be holy in all your habits of life. +001:016 Because it stands written, "You are to be holy, because I am holy." +001:017 And if you address as your Father Him who judges impartially + in accordance with each man's actions, then spend in fear + the time of your stay here on earth, +001:018 knowing, as you do, that it was not with a ransom of + perishable wealth, such as silver or gold, that you were set + free from your frivolous habits of life which had been handed + down to you from your forefathers, +001:019 but with the precious blood of Christ--as of an unblemished + and spotless lamb. +001:020 He was pre-destined indeed to this work, even before the creation + of the world, but has been plainly manifested in these last + days for the sake of you who, through Him, +001:021 are faithful to God, who raised Him from among the dead and gave + Him glory, so that your faith and hope are resting upon God. +001:022 Now that, through your obedience to the truth, you have + purified your souls for cherishing sincere brotherly love, + you must love another heartily and fervently. +001:023 For you have been begotten again by God's ever-living and enduring + word from a germ not of perishable, but of imperishable life. +001:024 "All mankind resemble the herbage, and all their beauty is like + its flowers. The herbage dries up, and its flowers drop off; +001:025 But the word of the Lord remains for ever." And that means + the Message which has been proclaimed among you in the Good News. +002:001 Rid yourselves therefore of all ill-will and all deceitfulness, + of insincerity and envy, and of all evil speaking. +002:002 Thirst, like newly-born infants, for pure milk for the soul, + that by it you may grow up to salvation; +002:003 if you have had any experience of the goodness of the Lord. +002:004 Come to Him, the ever-living Stone, rejected indeed by men + as worthless, but in God's esteem chosen and held in honour. +002:005 And be yourselves also like living stones that are being built + up into a spiritual house, to become a holy priesthood to offer + spiritual sacrifices acceptable to God through Jesus Christ. +002:006 For it is contained in Scripture, "See, I am placing on Mount Zion + a Cornerstone, chosen, and held in honour, and he whose faith + rests on Him shall never have reason to feel ashamed." +002:007 To you believers, therefore, that honour belongs; but for + unbelievers--"A Stone which the builders rejected has been + made the Cornerstone," +002:008 and "a Stone for the foot to strike against, and a Rock to + stumble over." Their foot strikes against it because they are + disobedient to God's Message, and to this they were appointed. +002:009 But you are a chosen race, a priesthood of kingly lineage, + a holy nation, a people belonging specially to God, + that you may make known the perfections of Him who called + you out of darkness into His marvellous light. +002:010 Once you were not a people, but now you are the people of God. + Once you had not found mercy, but now you have. +002:011 Dear friends, I entreat you as pilgrims and foreigners + not to indulge the cravings of your lower natures: + for all such cravings wage war upon the soul. +002:012 Live honourable lives among the Gentiles, in order that, + although they now speak against you as evil-doers, they may + yet witness your good conduct, and may glorify God on the day + of reward and retribution. +002:013 Submit, for the Lord's sake, to every authority set up by man, + whether it be to the Emperor as supreme ruler, +002:014 or to provincial Governors as sent by him for the punishment + of evil-doers and the encouragement of those who do what is right. +002:015 For it is God's will that by doing what is right you should + thus silence the ignorant talk of foolish persons. +002:016 Be free men, and yet do not make your freedom an excuse + for base conduct, but be God's bondservants. +002:017 Honour every one. Love the brotherhood, fear God, + honour the Emperor. +002:018 Household servants, be submissive to your masters, and show them + the utmost respect--not only if they are kind and thoughtful, + but also if they are unreasonable. +002:019 For it is an acceptable thing with God, if, from a sense of duty + to Him, a man patiently submits to wrong, when treated unjustly. +002:020 If you do wrong and receive a blow for it, what credit is there + in your bearing it patiently? But if when you do right and + suffer for it you bear it patiently, this is an acceptable + thing with God. +002:021 And it is to this you were called; because Christ also suffered + on your behalf, leaving you an example so that you should + follow in His steps. +002:022 He never sinned, and no deceitful language was ever heard + from His mouth. +002:023 When He was reviled, He did not answer with reviling; + when He suffered He uttered no threats, but left His wrongs + in the hands of the righteous Judge. +002:024 The burden of our sins He Himself carried in His own body + to the Cross and bore it there, so that we, having died + so far as our sins are concerned, may live righteous lives. + By His wounds yours have been healed. +002:025 For you were straying like lost sheep, but now you have come + back to the Shepherd and Protector of your souls. +003:001 Married women, in the same way, be submissive to your husbands, + so that even if some of them disbelieve the Message, they may, + apart from the Message, be won over by the daily life + of their wives, after watching your daily life-- +003:002 so full of reverence, and so blameless! +003:003 Your adornment ought not to be a merely outward thing--one of plaiting + the hair, putting on jewelry, or wearing beautiful dresses. +003:004 Instead of that, it should be a new nature within-- + the imperishable ornament of a gentle and peaceful spirit, + which is indeed precious in the sight of God. +003:005 For in ancient times also this was the way the holy women + who set their hopes upon God used to adorn themselves, + being submissive to their husbands. +003:006 Thus, for instance, Sarah obeyed Abraham, acknowledging his + authority over her. And you have become Sarah's children if you + do what is right and permit nothing whatever to terrify you. +003:007 Married men, in the same way, live with your wives with a clear + recognition of the fact that they are weaker than you. + Yet, since you are heirs with them of God's free gift of Life, + treat them with honour; so that your prayers may not be hindered. +003:008 In conclusion, all of you should be of one mind, quick to sympathize, + kind to the brethren, tenderhearted, lowly-minded, +003:009 not requiting evil with evil nor abuse with abuse, but, + on the contrary, giving a blessing in return, because a blessing + is what you have been called by God to inherit. +003:010 For "He who wishes to be well-satisfied with life and see + happy days--let him restrain his tongue from evil, and his + lips from deceitful words; +003:011 Let him turn from evil, and do good; Let him inquire for peace + and go in pursuit of it. +003:012 For the eyes of the Lord are upon the righteous, and His ears + are open to their supplication; but the face of the Lord + is set against evil-doers." +003:013 And who will be able to harm you, if you show yourselves + zealous for that which is good? +003:014 But even if you suffer for righteousness' sake, you are to be envied. + So do not be alarmed by their threats, nor troubled; +003:015 but in your hearts consecrate Christ as Lord, being always ready + to make your defence to any one who asks from you a reason + for the hope which you cherish. +003:016 Yet argue modestly and cautiously, keeping your consciences + free from guilt, so that, when you are spoken against, + those who slander your good Christian lives may be put to shame. +003:017 For it is better that you should suffer for doing right, + if such be God's will, than for doing evil; +003:018 because Christ also once for all died for sins, the innocent + One for the guilty many, in order to bring us to God. + He was put to death in the flesh, but made alive in the spirit, +003:019 in which He also went and proclaimed His Message to the spirits + that were in prison, +003:020 who in ancient times had been disobedient, while God's + longsuffering was patiently waiting in the days of Noah + during the building of the Ark, in which a few persons-- + eight in number--were brought safely through the water. +003:021 And, corresponding to that figure, the water of baptism now saves you-- + not the washing off of material defilement, but the craving + of a good conscience after God--through the resurrection + of Jesus Christ, +003:022 who is at God's right hand, having gone into Heaven, angels and + authorities and powers having been made subject to Him. +004:001 Since, then, Christ has suffered in the flesh, you also must + arm yourselves with a determination to do the same-- + because he who has suffered in the flesh has done with sin-- +004:002 that in future you may spend the rest of your earthly lives, + governed not by human passions, but by the will of God. +004:003 For you have given time enough in the past to the doing of + the things which the Gentiles delight in--pursuing, as you did, + a course of habitual licence, debauchery, hard drinking, + noisy revelry, drunkenness and unholy image-worship. +004:004 At this they are astonished--that you do not run into the same + excess of profligacy as they do; and they speak abusively of you. +004:005 But they will have to give account to Him who stands ready + to pronounce judgement on the living and the dead. +004:006 For it is with this end in view that the Good News was + proclaimed even to some who were dead, that they may be judged, + as all mankind will be judged, in the body, but may be living + a godly life in the spirit. +004:007 But the end of all things is now close at hand: + therefore be sober-minded and temperate, so that you may give + yourselves to prayer. +004:008 Above all continue to love one another fervently, for love + throws a veil over a multitude of faults. +004:009 Extend ungrudging hospitality towards one another. +004:010 Whatever be the gifts which each has received, you must + use them for one another's benefit, as good stewards of + God's many-sided kindness. +004:011 If any one preaches, let it be as uttering God's truth; + if any one renders a service to others, let it be in the strength + which God supplies; so that in everything glory may be given + to God in the name of Jesus Christ, to whom belong the glory + and the might to the Ages of the Ages. Amen. +004:012 Dear friends, do not be surprised at finding that that scorching + flame of persecution is raging among you to put you to the test-- + as though some surprising thing were accidentally happening to you. +004:013 On the contrary, in the degree that you share in the sufferings + of the Christ, rejoice, so that at the unveiling of His glory + you may also rejoice with triumphant gladness. +004:014 You are to be envied, if you are being reproached for bearing + the name of Christ; for in that case the Spirit of glory-- + even the Spirit of God--is resting upon you. +004:015 But let not one of you suffer as a murderer or a thief + or an evil-doer, or as a spy upon other people's business. +004:016 If, however, any one suffers because he is a Christian, + let him not be ashamed, but let him glorify God for being + permitted to bear that name. +004:017 For the time has come for judgement to begin, and to begin + at the house of God; and if it begins with us, what will be + the end of those who reject God's Good News? +004:018 And if it is difficult even for a righteous man to be saved, + what will become of irreligious men and sinners? +004:019 Therefore also, let those who are suffering in accordance + with the will of God entrust their souls in well-doing + to a faithful Creator. +005:001 So I exhort the Elders among you--I who am their fellow Elder + and have been an eye-witness of the sufferings of the Christ, + and am also a sharer in the glory which is soon to be revealed. +005:002 Be shepherds of God's flock which is among you. + Exercise the oversight not reluctantly but eagerly, + in accordance with the will of God; not for base gain but + with cheerful minds; +005:003 not lording it over your Churches but proving yourselves + patterns for the flock to imitate. +005:004 And then, when the chief Shepherd appears, you will receive + the never-withering wreath of glory. +005:005 In the same way you younger men must submit to your elders; + and all of you must gird yourselves with humility towards + one another, for God sets Himself against the proud, + but gives grace to the humble. +005:006 Humble yourselves therefore beneath the mighty hand of God, + so that at the right time He may set you on high. +005:007 Throw the whole of your anxiety upon Him, because He Himself + cares for you. +005:008 Curb every passion, and be on the alert. Your great accuser, + the Devil, is going about like a roaring lion to see whom + he can devour. +005:009 Withstand him, firm in your faith; knowing that your brethren + in other parts of the world are passing through just + the same experiences. +005:010 And God, the giver of all grace, who has called you to share His + eternal glory, through Christ, after you have suffered for a + short time, will Himself make you perfect, firm, and strong. +005:011 To Him be all power unto the Ages of the Ages! Amen. +005:012 I send this short letter by Silas, our faithful brother-- + for such I regard him--in order to encourage you, and to bear + witness that what I have told you is the true grace of God. + In it stand fast. +005:013 The Church in Babylon, chosen like yourselves by God, + sends greetings, and so does Mark my son. +005:014 Greet one another with a kiss of love. Peace be with all of you + who are in Christ. + + + +*** END OF THE PROJECT GUTENBERG EBOOK, Weymouth New Testament in Modern Speech, 1 Peter *** + +This file should be named wnt2110.txt or wnt2110.zip +Corrected EDITIONS of our eBooks get a new NUMBER, wnt2111.txt +VERSIONS based on separate sources get new LETTER, wnt2110a.txt + +Project Gutenberg eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the US +unless a copyright notice is included. Thus, we usually do not +keep eBooks in compliance with any particular paper edition. + +We are now trying to release all our eBooks one year in advance +of the official release dates, leaving time for better editing. +Please be encouraged to tell us about any error or corrections, +even years after the official publication date. + +Please note neither this listing nor its contents are final til +midnight of the last day of the month of any such announcement. +The official release date of all Project Gutenberg eBooks is at +Midnight, Central Time, of the last day of the stated month. A +preliminary version may often be posted for suggestion, comment +and editing by those who wish to do so. + +Most people start at our Web sites at: +http://gutenberg.net or +http://promo.net/pg + +These Web sites include award-winning information about Project +Gutenberg, including how to donate, how to help produce our new +eBooks, and how to subscribe to our email newsletter (free!). + + +Those of you who want to download any eBook before announcement +can get to them as follows, and just download by date. This is +also a good way to get them instantly upon announcement, as the +indexes our cataloguers produce obviously take a while after an +announcement goes out in the Project Gutenberg Newsletter. + +http://www.ibiblio.org/gutenberg/etext05 or +ftp://ftp.ibiblio.org/pub/docs/books/gutenberg/etext05 + +Or /etext04, 03, 02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92, +91 or 90 + +Just search by the first five letters of the filename you want, +as it appears in our Newsletters. + + +Information about Project Gutenberg (one page) + +We produce about two million dollars for each hour we work. The +time it takes us, a rather conservative estimate, is fifty hours +to get any eBook selected, entered, proofread, edited, copyright +searched and analyzed, the copyright letters written, etc. Our +projected audience is one hundred million readers. If the value +per text is nominally estimated at one dollar then we produce $2 +million dollars per hour in 2002 as we release over 100 new text +files per month: 1240 more eBooks in 2001 for a total of 4000+ +We are already on our way to trying for 2000 more eBooks in 2002 +If they reach just 1-2% of the world's population then the total +will reach over half a trillion eBooks given away by year's end. + +The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks! +This is ten thousand titles each to one hundred million readers, +which is only about 4% of the present number of computer users. + +Here is the briefest record of our progress (* means estimated): + +eBooks Year Month + + 1 1971 July + 10 1991 January + 100 1994 January + 1000 1997 August + 1500 1998 October + 2000 1999 December + 2500 2000 December + 3000 2001 November + 4000 2001 October/November + 6000 2002 December* + 9000 2003 November* +10000 2004 January* + + +The Project Gutenberg Literary Archive Foundation has been created +to secure a future for Project Gutenberg into the next millennium. + +We need your donations more than ever! + +As of February, 2002, contributions are being solicited from people +and organizations in: Alabama, Alaska, Arkansas, Connecticut, +Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois, +Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts, +Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New +Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio, +Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South +Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West +Virginia, Wisconsin, and Wyoming. + +We have filed in all 50 states now, but these are the only ones +that have responded. + +As the requirements for other states are met, additions to this list +will be made and fund raising will begin in the additional states. +Please feel free to ask to check the status of your state. + +In answer to various questions we have received on this: + +We are constantly working on finishing the paperwork to legally +request donations in all 50 states. If your state is not listed and +you would like to know if we have added it since the list you have, +just ask. + +While we cannot solicit donations from people in states where we are +not yet registered, we know of no prohibition against accepting +donations from donors in these states who approach us with an offer to +donate. + +International donations are accepted, but we don't know ANYTHING about +how to make them tax-deductible, or even if they CAN be made +deductible, and don't have the staff to handle it even if there are +ways. + +Donations by check or money order may be sent to: + + PROJECT GUTENBERG LITERARY ARCHIVE FOUNDATION + 809 North 1500 West + Salt Lake City, UT 84116 + +Contact us if you want to arrange for a wire transfer or payment +method other than by check or money order. + +The Project Gutenberg Literary Archive Foundation has been approved by +the US Internal Revenue Service as a 501(c)(3) organization with EIN +[Employee Identification Number] 64-622154. Donations are +tax-deductible to the maximum extent permitted by law. As fund-raising +requirements for other states are met, additions to this list will be +made and fund-raising will begin in the additional states. + +We need your donations more than ever! + +You can get up to date donation information online at: + +http://www.gutenberg.net/donation.html + + +*** + +If you can't reach Project Gutenberg, +you can always email directly to: + +Michael S. Hart <hart@pobox.com> + +Prof. Hart will answer or forward your message. + +We would prefer to send you information by email. + + +**The Legal Small Print** + + +(Three Pages) + +***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN EBOOKS**START*** +Why is this "Small Print!" statement here? You know: lawyers. +They tell us you might sue us if there is something wrong with +your copy of this eBook, even if you got it for free from +someone other than us, and even if what's wrong is not our +fault. So, among other things, this "Small Print!" statement +disclaims most of our liability to you. It also tells you how +you may distribute copies of this eBook if you want to. + +*BEFORE!* YOU USE OR READ THIS EBOOK +By using or reading any part of this PROJECT GUTENBERG-tm +eBook, you indicate that you understand, agree to and accept +this "Small Print!" statement. If you do not, you can receive +a refund of the money (if any) you paid for this eBook by +sending a request within 30 days of receiving it to the person +you got it from. If you received this eBook on a physical +medium (such as a disk), you must return it with your request. + +ABOUT PROJECT GUTENBERG-TM EBOOKS +This PROJECT GUTENBERG-tm eBook, like most PROJECT GUTENBERG-tm eBooks, +is a "public domain" work distributed by Professor Michael S. Hart +through the Project Gutenberg Association (the "Project"). +Among other things, this means that no one owns a United States copyright +on or for this work, so the Project (and you!) can copy and +distribute it in the United States without permission and +without paying copyright royalties. Special rules, set forth +below, apply if you wish to copy and distribute this eBook +under the "PROJECT GUTENBERG" trademark. + +Please do not use the "PROJECT GUTENBERG" trademark to market +any commercial products without permission. + +To create these eBooks, the Project expends considerable +efforts to identify, transcribe and proofread public domain +works. Despite these efforts, the Project's eBooks and any +medium they may be on may contain "Defects". Among other +things, Defects may take the form of incomplete, inaccurate or +corrupt data, transcription errors, a copyright or other +intellectual property infringement, a defective or damaged +disk or other eBook medium, a computer virus, or computer +codes that damage or cannot be read by your equipment. + +LIMITED WARRANTY; DISCLAIMER OF DAMAGES +But for the "Right of Replacement or Refund" described below, +[1] Michael Hart and the Foundation (and any other party you may +receive this eBook from as a PROJECT GUTENBERG-tm eBook) disclaims +all liability to you for damages, costs and expenses, including +legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR +UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT, +INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE +OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE +POSSIBILITY OF SUCH DAMAGES. + +If you discover a Defect in this eBook within 90 days of +receiving it, you can receive a refund of the money (if any) +you paid for it by sending an explanatory note within that +time to the person you received it from. If you received it +on a physical medium, you must return it with your note, and +such person may choose to alternatively give you a replacement +copy. If you received it electronically, such person may +choose to alternatively give you a second opportunity to +receive it electronically. + +THIS EBOOK IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER +WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS +TO THE EBOOK OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT +LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A +PARTICULAR PURPOSE. + +Some states do not allow disclaimers of implied warranties or +the exclusion or limitation of consequential damages, so the +above disclaimers and exclusions may not apply to you, and you +may have other legal rights. + +INDEMNITY +You will indemnify and hold Michael Hart, the Foundation, +and its trustees and agents, and any volunteers associated +with the production and distribution of Project Gutenberg-tm +texts harmless, from all liability, cost and expense, including +legal fees, that arise directly or indirectly from any of the +following that you do or cause: [1] distribution of this eBook, +[2] alteration, modification, or addition to the eBook, +or [3] any Defect. + +DISTRIBUTION UNDER "PROJECT GUTENBERG-tm" +You may distribute copies of this eBook electronically, or by +disk, book or any other medium if you either delete this +"Small Print!" and all other references to Project Gutenberg, +or: + +[1] Only give exact copies of it. Among other things, this + requires that you do not remove, alter or modify the + eBook or this "small print!" statement. You may however, + if you wish, distribute this eBook in machine readable + binary, compressed, mark-up, or proprietary form, + including any form resulting from conversion by word + processing or hypertext software, but only so long as + *EITHER*: + + [*] The eBook, when displayed, is clearly readable, and + does *not* contain characters other than those + intended by the author of the work, although tilde + (~), asterisk (*) and underline (_) characters may + be used to convey punctuation intended by the + author, and additional characters may be used to + indicate hypertext links; OR + + [*] The eBook may be readily converted by the reader at + no expense into plain ASCII, EBCDIC or equivalent + form by the program that displays the eBook (as is + the case, for instance, with most word processors); + OR + + [*] You provide, or agree to also provide on request at + no additional cost, fee or expense, a copy of the + eBook in its original plain ASCII form (or in EBCDIC + or other equivalent proprietary form). + +[2] Honor the eBook refund and replacement provisions of this + "Small Print!" statement. + +[3] Pay a trademark license fee to the Foundation of 20% of the + gross profits you derive calculated using the method you + already use to calculate your applicable taxes. If you + don't derive profits, no royalty is due. Royalties are + payable to "Project Gutenberg Literary Archive Foundation" + the 60 days following each date you prepare (or were + legally required to prepare) your annual (or equivalent + periodic) tax return. Please contact us beforehand to + let us know your plans and to work out the details. + +WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO? +Project Gutenberg is dedicated to increasing the number of +public domain and licensed works that can be freely distributed +in machine readable form. + +The Project gratefully accepts contributions of money, time, +public domain materials, or royalty free copyright licenses. +Money should be paid to the: +"Project Gutenberg Literary Archive Foundation." + +If you are interested in contributing scanning equipment or +software or other items, please contact Michael Hart at: +hart@pobox.com + +[Portions of this eBook's header and trailer may be reprinted only +when distributed free of all fees. Copyright (C) 2001, 2002 by +Michael S. Hart. Project Gutenberg is a TradeMark and may not be +used in any sales of Project Gutenberg eBooks or other materials be +they hardware or software or any other related product without +express permission.] + +*END THE SMALL PRINT! FOR PUBLIC DOMAIN EBOOKS*Ver.02/11/02*END* + + diff --git a/old/wnt2110.zip b/old/wnt2110.zip Binary files differnew file mode 100644 index 0000000..9d847e7 --- /dev/null +++ b/old/wnt2110.zip |