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+The Project Gutenberg EBook of Weymouth New Testament in Modern Speech, James by R F Weymouth
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+Title: Weymouth New Testament in Modern Speech, James
+Third Edition 1913
+
+Author: R F Weymouth
+
+Release Date: September, 2005  [EBook #8847]
+[This file was first posted on August 25, 2003]
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+Edition: 10
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+Language: English
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+*** START OF THE PROJECT GUTENBERG EBOOK, Weymouth New Testament in Modern Speech, James ***
+
+
+Produced by Martin.Ward@durham.ac.uk
+
+
+Book 59 James
+001:001 James, a bondservant of God and of the Lord Jesus Christ:
+        to the twelve tribes who are scattered over the world.
+        All good wishes.
+001:002 Reckon it nothing but joy, my brethren, whenever you find
+        yourselves hedged in by various trials.
+001:003 Be assured that the testing of your faith leads to
+        power of endurance.
+001:004 Only let endurance have perfect results so that you may become
+        perfect and complete, deficient in nothing.
+001:005 And if any one of you is deficient in wisdom, let him ask God for it,
+        who gives with open hand to all men, and without upbraiding;
+        and it will be given him.
+001:006 But let him ask in faith and have no doubts; for he who has
+        doubts is like the surge of the sea, driven by the wind
+        and tossed into spray.
+001:007 A person of that sort must not expect to receive anything
+        from the Lord--
+001:008 such a one is a man of two minds, undecided in every step he takes.
+001:009 Let a brother in humble life rejoice when raised to a higher position;
+001:010 but a rich man should rejoice in being brought low, for like
+        flowers among the herbage rich men will pass away.
+001:011 The sun rises with his scorching heat and dries up the herbage,
+        so that its flowers drop off and the beauty of its
+        appearance perishes, and in the same way rich men with all
+        their prosperity will fade away.
+001:012 Blessed is he who patiently endures trials; for when he has stood
+        the test, he will gain the victor's crown--even the crown of Life--
+        which the Lord has promised to those who love Him.
+001:013 Let no one say when passing through trial, "My temptation is
+        from God;" for God is incapable of being tempted to do evil,
+        and He Himself tempts no one.
+001:014 But when a man is tempted, it is his own passions that carry
+        him away and serve as a bait.
+001:015 Then the passion conceives, and becomes the parent of sin;
+        and sin, when fully matured, gives birth to death.
+001:016 Do not be deceived, my dearly-loved brethren.
+001:017 Every gift which is good, and every perfect boon, is from above,
+        and comes down from the Father, who is the source of all Light.
+        In Him there is no variation nor the slightest suggestion of change.
+001:018 In accordance with His will He made us His children through
+        the Message of the truth, so that we might, in a sense,
+        be the Firstfruits of the things which He has created.
+001:019 You know this, my dearly-loved brethren.  But let every one
+        be quick to hear, slow to speak, and slow to be angry.
+001:020 For a man's anger does not lead to action which God
+        regards as righteous.
+001:021 Ridding yourselves, therefore, of all that is vile
+        and of the evil influences which prevail around you,
+        welcome in a humble spirit the Message implanted within you,
+        which is able to save your souls.
+001:022 But prove yourselves obedient to the Message, and do not be
+        mere hearers of it, imposing a delusion upon yourselves.
+001:023 For if any one listens but does not obey, he is like a man
+        who carefully looks at his own face in a mirror.
+001:024 Although he has looked carefully at himself, he goes away,
+        and has immediately forgotten the sort of man he is.
+001:025 But he who looks closely into the perfect Law--the Law of freedom--
+        and continues looking, he, being not a hearer who forgets, but an
+        obedient doer, will as the result of his obedience be blessed.
+001:026 If a man thinks that he is scrupulously religious,
+        although he is not curbing his tongue but is deceiving himself,
+        his religious service is worthless.
+001:027 The religious service which is pure and stainless in the sight
+        of our God and Father is to visit fatherless children and widowed
+        women in their time of trouble, and to keep one's own self
+        unspotted from the world.
+002:001 My brethren, you must not make distinctions between one man
+        and another while you are striving to maintain faith in
+        the Lord Jesus Christ, who is our glory.
+002:002 For suppose a man comes into one of your meetings wearing gold
+        rings and fine clothes, and there also comes in a poor man
+        wearing shabby clothes,
+002:003 and you pay court to the one who wears the fine clothes, and say,
+        "Sit here; this is a good place;" while to the poor man you say,
+        "Stand there, or sit on the floor at my feet;"
+002:004 is it not plain that in your hearts you have little faith,
+        seeing that you have become judges full of wrong thoughts?
+002:005 Listen, my dearly-loved brethren.  Has not God chosen those whom
+        the world regards as poor to be rich in faith and heirs
+        of the Kingdom which He has promised to those that love Him?
+002:006 But *you* have put dishonour upon the poor man.
+        Yet is it not the rich who grind you down?  Are not they
+        the very people who drag you into the Law courts?--
+002:007 and the very people who speak evil of the noble Name by which
+        you are called?
+002:008 If, however, you are keeping the Law as supreme, in obedience
+        to the Commandment which says "You are to love your fellow
+        man just as you love yourself," you are acting rightly.
+002:009 But if you are making distinctions between one man and another,
+        you are guilty of sin, and are convicted by the Law as offenders.
+002:010 A man who has kept the Law as a whole, but has failed to keep
+        some one command, has become guilty of violating all.
+002:011 For He who said, "Do not commit adultery," also said,
+        "Do not commit murder," and if you are a murderer, although not
+        an adulterer, you have become an offender against the Law.
+002:012 Speak and act as those should who are expecting to be judged
+        by the Law of freedom.
+002:013 For he who shows no mercy will have judgement given against him
+        without mercy; but mercy triumphs over judgement.
+002:014 What good is it, my brethren, if a man professes to have faith,
+        and yet his actions do not correspond?  Can such faith save him?
+002:015 Suppose a Christian brother or sister is poorly clad or
+        lacks daily food,
+002:016 and one of you says to them, "I wish you well; keep yourselves
+        warm and well fed," and yet you do not give them what they need;
+        what is the use of that?
+002:017 So also faith, if it is unaccompanied by obedience, has no life
+        in it--so long as it stands alone.
+002:018 Nay, some one will say, "You have faith, I have actions:
+        prove to me your faith apart from corresponding actions and I
+        will prove mine to you by my actions.
+002:019 You believe that God is one, and you are quite right:
+        evil spirits also believe this, and shudder."
+002:020 But, idle boaster, are you willing to be taught how it
+        is that faith apart from obedience is worthless?
+        Take the case of Abraham our forefather.
+002:021 Was it, or was it not, because of his actions that he was
+        declared to be righteous as the result of his having offered
+        up his son Isaac upon the altar?
+002:022 You notice that his faith was co-operating with his actions,
+        and that by his actions his faith was perfected;
+002:023 and the Scripture was fulfilled which says, "And Abraham believed God,
+        and his faith was placed to his credit as righteousness,"
+        and he received the name of `God's friend.'
+002:024 You all see that it is because of actions that a man is
+        pronounced righteous, and not simply because of faith.
+002:025 In the same way also was not the notorious sinner Rahab declared
+        to be righteous because of her actions when she welcomed
+        the spies and hurriedly helped them to escape another way?
+002:026 For just as a human body without a spirit is lifeless,
+        so also faith is lifeless if it is unaccompanied by obedience.
+003:001 Do not be eager, my brethren, for many among you to become teachers;
+        for you know that we teachers shall undergo severer judgement.
+003:002 For we often stumble and fall, all of us.  If there is any one
+        who never stumbles in speech, that man has reached maturity
+        of character and is able to curb his whole nature.
+003:003 Remember that we put the horses' bit into their mouths to make
+        them obey us, and so we turn their whole bodies round.
+003:004 So too with ships, great as they are, and often driven along
+        by strong gales, yet they can be steered with a very small
+        rudder in whichever direction the caprice of the man at
+        the helm chooses.
+003:005 In the same way the tongue is an insignificant part of the body,
+        but it is immensely boastful.  Remember how a mere spark
+        may set a vast forest in flames.
+003:006 And the tongue is a fire.  That world of iniquity, the tongue,
+        is placed within us spotting and soiling our whole nature,
+        and setting the whole round of our lives on fire, being itself
+        set on fire by Gehenna.
+003:007 For brute nature under all its forms--beasts and birds,
+        reptiles and fishes--can be subjected and kept in subjection
+        by human nature.
+003:008 But the tongue no man or woman is able to tame.
+        It is an ever-busy mischief, and is full of deadly poison.
+003:009 With it we bless the Lord and Father, and with it we curse men,
+        who are made in God's likeness.
+003:010 Out of the same mouth there proceed blessing and cursing.
+        My brethren, this ought not to be.
+003:011 In a fountain, are fresh water and bitter sent forth from
+        the same opening?
+003:012 Can a fig-tree, my brethren, yield olives, or a vine yield figs?
+        No; and neither can salt water yield sweet.
+003:013 Which of you is a wise and well-instructed man?
+        Let him prove it by a right life with conduct guided by a
+        wisely teachable spirit.
+003:014 But if in your hearts you have bitter feelings of envy and rivalry,
+        do not speak boastfully and falsely, in defiance of the truth.
+003:015 That is not the wisdom which comes down from above:  it belongs
+        to earth, to the unspiritual nature, and to evil spirits.
+003:016 For where envy and rivalry are, there also are unrest and
+        every vile deed.
+003:017 The wisdom from above is first of all pure, then peaceful,
+        courteous, not self-willed, full of compassion and kind actions,
+        free from favouritism and from all insincerity.
+003:018 And peace, for those who strive for peace, is the seed
+        of which the harvest is righteousness.
+004:001 What causes wars and contentions among you?  Is it not the cravings
+        which are ever at war within you for various pleasures?
+004:002 You covet things and yet cannot get them; you commit murder;
+        you have passionate desires and yet cannot gain your end;
+        you begin to fight and make war.  You have not, because you
+        do not pray;
+004:003 or you pray and yet do not receive, because you pray wrongly,
+        your object being to waste what you get on some pleasure or another.
+004:004 You unfaithful women, do you not know that friendship with
+        the world means enmity to God?  Therefore whoever is bent on
+        being friendly with the world makes himself an enemy to God.
+004:005 Or do you suppose that it is to no purpose that the Scripture says,
+        "The Spirit which He has caused to dwell in our hearts yearns
+        jealously over us"?
+004:006 But He gives more abundant grace, as is implied in His saying,
+        "God sets Himself against the haughty, but to the lowly
+        He gives grace."
+004:007 Submit therefore to God:  resist the Devil, and he will
+        flee from you.
+004:008 Draw near to God, and He will draw near to you.
+        Cleanse your hands, you sinners, and make your hearts pure,
+        you who are half-hearted towards God.
+004:009 Afflict yourselves and mourn and weep aloud; let your laughter
+        be turned into grief, and your gladness into shame.
+004:010 Humble yourselves in the presence of the Lord, and He
+        will exalt you.
+004:011 Do not speak evil of one another, brethren.  The man who speaks
+        evil of a brother-man or judges his brother-man speaks evil
+        of the Law and judges the Law.  But if you judge the Law,
+        you are no longer one who obeys the Law, but one who judges it.
+004:012 The only real Lawgiver and Judge is He who is able to save or
+        to destroy.  Who are you to sit in judgement on your fellow man?
+004:013 Come, you who say, "To-day or to-morrow we will go to this
+        or that city, and spend a year there and carry on
+        a successful business,"
+004:014 when, all the while, you do not even know what will happen to-morrow.
+        For what is the nature of your life?  Why, it is but a mist,
+        which appears for a short time and then is seen no more.
+004:015 Instead of that you ought to say, "If it is the Lord's will,
+        we shall live and do this or that."
+004:016 But, as the case stands, it is in mere self-confidence that
+        you boast:  all such boasting is evil.
+004:017 If, however, a man knows what it is right to do and yet does
+        not do it, he commits a sin.
+005:001 Come, you rich men, weep aloud and howl for your sorrows
+        which will soon be upon you.
+005:002 Your treasures have rotted, and your piles of clothing are moth-eaten;
+005:003 your gold and your silver have become covered with rust,
+        and the rust on them will give evidence against you,
+        and will eat your flesh like fire.  You have hoarded up wealth
+        in these last days.
+005:004 I tell you that the pay of the labourers who have gathered
+        in your crops--pay which you are keeping back--is calling
+        out against you; and the outcries of those who have been
+        your reapers have entered into the ears of the Lord of
+        the armies of Heaven.
+005:005 Here on earth you have lived self-indulgent and profligate lives.
+        You have stupefied yourselves with gross feeding; but a day
+        of slaughter has come.
+005:006 You have condemned--you have murdered--the righteous man:
+        he offers no resistance.
+005:007 Be patient therefore, brethren, until the Coming of the Lord.
+        Notice how eagerly a farmer waits for a valuable crop!
+        He is patient over it till it has received the early and
+        the later rain.
+005:008 So you also must be patient:  keeping up your courage;
+        for the Coming of the Lord is now close at hand.
+005:009 Do not cry out in condemnation of one another, brethren, lest you
+        come under judgement.  I tell you that the Judge is standing
+        at the door.
+005:010 In illustration, brethren, of persecution patiently endured take
+        the Prophets who have spoken as messengers from the Lord.
+005:011 Remember that we call those blessed who endured what they did.
+        You have also heard of Job's patient endurance,
+        and have seen the issue of the Lord's dealings with him--
+        how full of tenderness and pity the Lord is.
+005:012 But above all things, my brethren, do not swear,
+        either by Heaven or by the earth, or with any other oath.
+        Let your `yes' be simply `yes,' and your `no' be simply `no;'
+        that you may not come under condemnation.
+005:013 Is one of you suffering?  Let him pray.  Is any one in good spirits?
+        Let him sing a psalm.
+005:014 Is any one ill?  Let him send for the Elders of the Church,
+        and let them pray over him, after anointing him with oil
+        in the name of the Lord.
+005:015 And the prayer of faith will restore the sick man, and the Lord
+        will raise him up to health; and if he has committed sins,
+        they shall be forgiven.
+005:016 Therefore confess your sins to one another, and pray for one another,
+        so that you may be cured.  The heartfelt supplication of a
+        righteous man exerts a mighty influence.
+005:017 Elijah was a man with a nature similar to ours,
+        and he earnestly prayed that there might be no rain:
+        and no rain fell on the land for three years and six months.
+005:018 Again he prayed, and the sky gave rain and the land
+        yielded its crops.
+005:019 My brethren, if one of you strays from the truth and some one
+        brings him back,
+005:020 let him know that he who brings a sinner back from his evil
+        ways will save the man's soul from death and throw a veil
+        over a multitude of sins.
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK, Weymouth New Testament in Modern Speech, James ***
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