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+The Project Gutenberg EBook of Weymouth New Testament in Modern Speech, Galatians by R F Weymouth
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+Title: Weymouth New Testament in Modern Speech, Galatians
+Third Edition 1913
+
+Author: R F Weymouth
+
+Release Date: September, 2005  [EBook #8836]
+[This file was first posted on August 25, 2003]
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+Edition: 10
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+Language: English
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+*** START OF THE PROJECT GUTENBERG EBOOK, Weymouth New Testament in Modern Speech, Galatians ***
+
+
+Produced by Martin.Ward@durham.ac.uk
+
+
+Book 48 Galatians
+001:001 Paul, an Apostle sent not from men nor by any man,
+        but by Jesus Christ and by God the Father, who raised Jesus
+        from among the dead--
+001:002 and all the brethren who are with me:  To the Churches of Galatia.
+001:003 May grace and peace be granted to you from God the Father,
+        and from our Lord Jesus Christ,
+001:004 who gave Himself to suffer for our sins in order to rescue
+        us from the present wicked age in accordance with the will
+        of our God and Father.
+001:005 To Him be the glory to the Ages of the Ages!  Amen.
+001:006 I marvel that you are so readily leaving Him who called you by
+        the grace of Christ, and are adhering to a different Good News.
+001:007 For other "Good News" there is none; but there are some
+        persons who are troubling you, and are seeking to distort
+        the Good News concerning Christ.
+001:008 But if even we or an angel from Heaven should bring you a
+        Good News different from that which we have already brought you,
+        let him be accursed.
+001:009 What I have just said I repeat--if any one is preaching to you
+        a Good News other than that which you originally received,
+        let him be accursed.
+001:010 For is it man's favour or God's that I aspire to?
+        Or am I seeking to please men?  If I were still a man-pleaser,
+        I should not be Christ's bondservant.
+001:011 For I must tell you, brethren, that the Good News which was
+        proclaimed by me is not such as man approves of.
+001:012 For, in fact, it was not from man that I received or learnt it,
+        but by a revelation from Jesus Christ.
+001:013 For you have heard of my early career in Judaism--how I furiously
+        persecuted the Church of God, and made havoc of it;
+001:014 and how in devotion to Judaism I outstripped many men of my
+        own age among my people, being far more zealous than they
+        on behalf of the traditions of my forefathers.
+001:015 But when He who set me apart even from my birth, and called
+        me by His grace,
+001:016 saw fit to reveal His Son within me in order that I might tell
+        among the Gentiles the Good News concerning Him, at once I
+        did not confer with any human being,
+001:017 nor did I go up to Jerusalem to those who were my seniors
+        in the Apostleship, but I went away into Arabia, and afterwards
+        came back to Damascus.
+001:018 Then, three years later, I went up to Jerusalem to inquire
+        for Peter, and I spent a fortnight with him.
+001:019 I saw none of the other Apostles, except James, the Lord's brother.
+001:020 In making these assertions I am speaking the truth,
+        as in the sight of God.
+001:021 Afterwards I visited Syria and Cilicia.
+001:022 But to the Christian Churches in Judaea I was personally unknown.
+001:023 They only heard it said, "He who was once our persecutor
+        is now telling the Good News of the faith of which he
+        formerly made havoc."
+001:024 And they gave glory to God on my account.
+002:001 Later still, after an interval of fourteen years, I again
+        went up to Jerusalem in company with Barnabas, taking Titus
+        also with me.
+002:002 I went up in obedience to a revelation of God's will;
+        and I explained to them the Good News which I proclaim among
+        the Gentiles.  To the leaders of the Church this explanation
+        was made in private, lest by any means I should be running,
+        or should already have run, in vain.
+002:003 But although my companion Titus was a Greek they did not insist
+        upon even his being circumcised.
+002:004 Yet there was danger of this through the false brethren
+        secretly introduced into the Church, who had stolen in to spy
+        out the freedom which is ours in Christ Jesus, in order to rob
+        us of it.
+002:005 But not for an hour did we give way and submit to them;
+        in order that the Good News might continue with you
+        in its integrity.
+002:006 From those leaders I gained nothing new.  Whether they
+        were men of importance or not, matters nothing to me--
+        God recognizes no external distinctions.  To me, at any rate,
+        the leaders imparted nothing new.
+002:007 Indeed, when they saw that I was entrusted with the preaching
+        of the Good News to the Gentiles as Peter had been with that
+        to the Jews--
+002:008 for He who had been at work within Peter with a view to his
+        Apostleship to the Jews had also been at work within me
+        with a view to my Apostleship to the Gentiles--
+002:009 and when they perceived the mission which was graciously
+        entrusted to me, they (that is to say, James, Peter, and John,
+        who were considered to be the pillars of the Church)
+        welcomed Barnabas and me to their fellowship on the understanding
+        that we were to go to the Gentiles and they to the Jews.
+002:010 Only they urged that we should remember their poor--a thing
+        which was uppermost in my own mind.
+002:011 Now when Peter visited Antioch, I remonstrated with him to his face,
+        because he had incurred just censure.
+002:012 For until certain persons came from James he had been accustomed
+        to eat with Gentiles; but as soon as these persons came, he withdrew
+        and separated himself for fear of the Circumcision party.
+002:013 And along with him the other Jews also concealed their
+        real opinions, so that even Barnabas was carried away by their
+        lack of straightforwardness.
+002:014 As soon as I saw that they were not walking uprightly in the spirit
+        of the Good News, I said to Peter, before them all, "If you,
+        though you are a Jew, live as a Gentile does, and not as a Jew,
+        how can you make the Gentiles follow Jewish customs?
+002:015 You and I, though we are Jews by birth and not Gentile sinners,
+002:016 know that it is not through obedience to Law that a man
+        can be declared free from guilt, but only through faith
+        in Jesus Christ.  We have therefore believed in Christ Jesus,
+        for the purpose of being declared free from guilt,
+        through faith in Christ and not through obedience to Law.
+        For through obedience to Law no human being shall be declared
+        free from guilt.
+002:017 But if while we are seeking in Christ acquittal from guilt we
+        ourselves are convicted of sin, Christ then encourages us
+        to sin!  No, indeed.
+002:018 Why, if I am now rebuilding that structure of sin which I
+        had demolished, I am thereby constituting myself a transgressor;
+002:019 for it is by the Law that I have died to the Law, in order
+        that I may live to God.
+002:020 I have been crucified with Christ, and it is no longer I that live,
+        but Christ that lives in me; and the life which I now live
+        in the body I live through faith in the Son of God who loved
+        me and gave Himself up to death on my behalf.
+002:021 I do not nullify the grace of God; for if acquittal from guilt
+        is obtainable through the Law, then Christ has died in vain."
+003:001 You foolish Galatians!  Whose sophistry has bewitched you--
+        you to whom Jesus Christ has been vividly portrayed as
+        on the Cross?
+003:002 Answer me this one question, "Is it on the ground of your obedience
+        to the Law that you received the Spirit, or is it because,
+        when you heard, you believed?"
+003:003 Are you so foolish?  Having begun by the Spirit, are you now
+        going to reach perfection through what is external?
+003:004 Have you endured such sufferings to no purpose--if indeed it
+        has been to no purpose?
+003:005 He who gives you His Spirit and works miracles among you--
+        does He do so on the ground of your obedience to the Law,
+        or is it the result of your having heard and believed:
+003:006 even as Abraham believed God, and his faith was placed to his
+        account as righteousness?
+003:007 Notice therefore that those who possess faith are true
+        sons of Abraham.
+003:008 And the Scripture, foreseeing that in consequence of faith
+        God would declare the nations to be free from guilt,
+        sent beforehand the Good News to Abraham, saying, "In you
+        all the nations shall be blessed."
+003:009 So we see that it is those who possess faith that are blessed
+        with believing Abraham.
+003:010 All who are depending upon their own obedience to the Law
+        are under a curse, for it is written, "Cursed is every one
+        who does not remain faithful to all the precepts of the Law,
+        and practise them."
+003:011 It is evident, too, that no one can find acceptance with God
+        simply by obeying the Law, because "the righteous shall
+        live by faith,"
+003:012 and the Law has nothing to do with faith.  It teaches that "he
+        who does these things shall live by doing them."
+003:013 Christ has purchased our freedom from the curse of the Law
+        by becoming accursed for us--because "Cursed is every one
+        who is hanged upon a tree."
+003:014 Our freedom has been thus purchased in order that in Christ Jesus
+        the blessing belonging to Abraham may come upon the nations,
+        so that through faith we may receive the promised Spirit.
+003:015 Brethren, even a covenant made by a man--to borrow an illustration
+        from daily life--when once formally sanctioned is not liable
+        to be set aside or added to.
+003:016 (Now the promises were given to Abraham and to his seed.
+        God did not say "and to seeds," as if speaking of many,
+        but "and to your seed," since He spoke of only one--
+        and this is Christ.)
+003:017 I mean that the Covenant which God had already formally made
+        is not abrogated by the Law which was given four hundred
+        and thirty years later--so as to annul the promise.
+003:018 For if the inheritance comes through obedience to Law, it no
+        longer comes because of a promise.  But, as a matter of fact,
+        God has granted it to Abraham in fulfilment of a promise.
+003:019 Why then was the Law given?  It was imposed later on for the sake
+        of defining sin, until the seed should come to whom God had
+        made the promise; and its details were laid down by a mediator
+        with the help of angels.
+003:020 But there cannot be a mediator where only one individual
+        is concerned.
+003:021 God, however, is only one.  Is the Law then opposed to the promises
+        of God?  No, indeed; for if a Law had been given which could
+        have conferred Life, righteousness would certainly have come
+        by the Law.
+003:022 But Scripture has shown that all mankind are the prisoners of sin,
+        in order that the promised blessing, which depends on faith
+        in Jesus Christ, may be given to those who believe.
+003:023 Before this faith came, we Jews were perpetual prisoners under
+        the Law, living under restraints and limitations in preparation
+        for the faith which was soon to be revealed.
+003:024 So that the Law has acted the part of a tutor-slave to lead
+        us to Christ, in order that through faith we may be declared
+        to be free from guilt.
+003:025 But now that this faith has come, we are no longer
+        under a tutor-slave.
+003:026 You are all sons of God through faith in Christ Jesus;
+003:027 for all of you who have been baptized into Christ, have clothed
+        yourselves with Christ.
+003:028 In Him the distinctions between Jew and Gentile, slave and free man,
+        male and female, disappear; you are all one in Christ Jesus.
+003:029 And if you belong to Christ, then you are indeed true descendants
+        of Abraham, and are heirs in fulfilment of the promise.
+004:001 Now I say that so long as an heir is a child, he in no respect
+        differs from a slave, although he is the owner of everything,
+004:002 but he is under the control of guardians and trustees until
+        the time his father has appointed.
+004:003 So we also, when spiritually we were children, were subject
+        to the world's rudimentary notions, and were enslaved.
+004:004 But, when the time was fully come, God sent forth His Son,
+        born of a woman, born subject to Law,
+004:005 in order to purchase the freedom of all who were subject to Law,
+        so that we might receive recognition as sons.
+004:006 And because you are sons, God has sent out the Spirit of His Son
+        to enter your hearts and cry "Abba! our Father!"
+004:007 Therefore you are no longer a slave, but a son; and if a son,
+        then an heir also through God's own act.
+004:008 But at one time, you Gentiles, having no knowledge of God,
+        were slaves to gods which in reality do not exist.
+004:009 Now, however, having come to know God--or rather to be known by Him--
+        how is it you are again turning back to weak and worthless
+        rudimentary notions to which you are once more willing
+        to be enslaved?
+004:010 You scrupulously observe days and months, special seasons, and years.
+004:011 I am alarmed about you, and am afraid that I have perhaps
+        bestowed labour upon you to no purpose.
+004:012 Brethren, become as I am, I beseech you; for I have also become
+        like you.  In no respect did you behave badly to me.
+004:013 And you know that in those early days it was on account
+        of bodily infirmity that I proclaimed the Good News to you,
+004:014 and yet the bodily infirmity which was such a trial to you,
+        you did not regard with contempt or loathing, but you received
+        me as if I had been an angel of God or Christ Jesus Himself!
+004:015 I ask you, then, what has become of your self-congratulations?
+        For I bear you witness that had it been possible you would
+        have torn out your own eyes and have given them to me.
+004:016 Can it be that I have become your enemy through speaking
+        the truth to you?
+004:017 These men pay court to you, but not with honourable motives.
+        They want to exclude you, so that you may pay court to them.
+004:018 It is always an honourable thing to be courted in an honourable cause;
+        always, and not only when I am with you, my children--
+004:019 you for whom I am again, as it were, undergoing the pains
+        of childbirth, until Christ is fully formed within you.
+004:020 Would that I were with you and could change my tone, for I am
+        perplexed about you.
+004:021 Tell me--you who want to continue to be subject to Law--
+        will you not listen to the Law?
+004:022 For it is written that Abraham had two sons, one by the slave-girl
+        and one by the free woman.
+004:023 But we see that the child of the slave-girl was born in the common
+        course of nature; but the child of the free woman in fulfilment
+        of the promise.
+004:024 All this is allegorical; for the women represent two Covenants.
+        One has its origin on Mount Sinai, and bears children
+        destined for slavery.
+004:025 This is Hagar; for the name Hagar stands for Mount Sinai in Arabia,
+        and corresponds to the present Jerusalem, which is in bondage
+        together with her children.
+004:026 But the Jerusalem which is above is free, and *she* is *our* mother.
+004:027 For it is written, "Rejoice, thou barren woman that bearest not,
+        break forth into a joyful cry, thou that dost not travail
+        with child.  For the desolate woman has many children--
+        more indeed than she who has the husband."
+004:028 But you, brethren, like Isaac, are children born in fulfilment
+        of a promise.
+004:029 Yet just as, at that time, the child born in the common course
+        of nature persecuted the one whose birth was due to the power
+        of the Spirit, so it is now.
+004:030 But what says the Scripture?  "Send away the slave-girl and her son,
+        for never shall the slave-girl's son share the inheritance
+        with the son of the free woman."
+004:031 Therefore, brethren, since we are not the children of a slave-girl,
+        but of the free woman--
+005:001 Christ having made us gloriously free--stand fast and do not
+        again be hampered with the yoke of slavery.
+005:002 Remember that it is I Paul who tell you that if you receive
+        circumcision Christ will avail you nothing.
+005:003 I once more protest to every man who receives circumcision
+        that he is under obligation to obey the whole Law of Moses.
+005:004 Christ has become nothing to any of you who are seeking acceptance
+        with God through the Law:  you have fallen away from grace.
+005:005 *We* have not, for through the Spirit we wait with longing hope
+        for an acceptance with God which is to come through faith.
+005:006 For in Christ Jesus neither circumcision nor uncircumcision
+        is of any importance; but only faith working through love.
+005:007 You were running the race nobly!  Who has interfered and caused
+        you to swerve from the truth?
+005:008 No such teaching ever proceeded from Him who is calling you.
+005:009 A little yeast corrupts the whole of the dough.
+005:010 For my part I have strong confidence in you in the Lord
+        that you will adopt my view of the matter.  But the man--
+        be he who he may--who is troubling you, will have to bear
+        the full weight of the judgement to be pronounced on him.
+005:011 As for me, brethren, if I am still a preacher of circumcision,
+        how is it that I am still suffering persecution?
+        In that case the Cross has ceased to be a stumbling-block!
+005:012 Would to God that those who are unsettling your faith would
+        even mutilate themselves.
+005:013 You however, brethren, were called to freedom.  Only do not turn
+        your freedom into an excuse for giving way to your lower natures;
+        but become bondservants to one another in a spirit of love.
+005:014 For the entire Law has been obeyed when you have kept
+        the single precept, which says, "You are to love your fellow
+        man equally with yourself."
+005:015 But if you are perpetually snarling and snapping at one another,
+        beware lest you are destroyed by one another.
+005:016 This then is what I mean.  Let your lives be guided by the Spirit,
+        and then you will certainly not indulge the cravings of
+        your lower natures.
+005:017 For the cravings of the lower nature are opposed to those of
+        the Spirit, and the cravings of the Spirit are opposed to those of
+        the lower nature; because these are antagonistic to each other,
+        so that you cannot do everything to which you are inclined.
+005:018 But if the Spirit is leading you, you are not subject to Law.
+005:019 Now you know full well the doings of our lower natures.
+        Fornication, impurity, indecency, idol-worship, sorcery;
+005:020 enmity, strife, jealousy, outbursts of passion, intrigues,
+        dissensions, factions, envyings;
+005:021 hard drinking, riotous feasting, and the like.  And as to
+        these I forewarn you, as I have already forewarned you,
+        that those who are guilty of such things will have no share
+        in the Kingdom of God.
+005:022 The Spirit, on the other hand, brings a harvest of love,
+        joy, peace; patience towards others, kindness, benevolence;
+005:023 good faith, meekness, self-restraint.
+005:024 Against such things as these there is no law.  Now those who
+        belong to Christ Jesus have crucified their lower nature
+        with its passions and appetites.
+005:025 If we are living by the Spirit's power, let our conduct also be
+        governed by the Spirit's power.
+005:026 Let us not become vain-glorious, challenging one another,
+        envying one another.
+006:001 Brethren, if anybody be detected in any misconduct, you who are
+        spiritual should restore such a one in a spirit of meekness.
+        And let each of you keep watch over himself, lest he also
+        fall into temptation.
+006:002 Always carry one another's burdens, and so obey the whole
+        of Christ's Law.
+006:003 For if there is any one who thinks himself to be somebody
+        when he is nobody, he is deluding himself.
+006:004 But let every man scrutinize his own conduct, and then he will
+        find out, not with reference to another but with reference
+        to himself, what he has to boast of.
+006:005 For every man will have to carry his own load.
+006:006 But let those who receive instruction in Christian truth share
+        with their instructors all temporal blessings.
+006:007 Do not deceive yourselves.  God is not to be scoffed at.
+        For whatever a man sows, that he will also reap.
+006:008 He who sows in the field of his lower nature, will from that
+        nature reap destruction; but he who sows to serve the Spirit
+        will from the Spirit reap the Life of the Ages.
+006:009 Let us not abate our courage in doing what is right;
+        for in due time we shall reap a reward, if we do not faint.
+006:010 So then, as we have opportunity, let us labour for the good
+        of all, and especially of those who belong to the household
+        of the faith.
+006:011 See in what large letters I am writing to you with my own hand.
+006:012 All who desire to display their zeal for external observances try
+        to compel you to receive circumcision, but their real object
+        is simply to escape being persecuted for the Cross of Christ.
+006:013 For these very men do not really keep the Law of Moses,
+        but they would have you receive circumcision in order that they
+        may glory in *your* bodies.
+006:014 But as for me, God forbid that I should glory in anything except
+        the Cross of our Lord Jesus Christ, upon which the world
+        is crucified to me, and I am crucified to the world.
+006:015 For neither circumcision nor uncircumcision is of any importance;
+        but only a renewed nature.
+006:016 And all who shall regulate their lives by this principle--
+        may peace and mercy be given to them--and to the true
+        Israel of God.
+006:017 From this time onward let no one trouble me; for, as for me,
+        I bear, branded on my body, the scars of Jesus as my Master.
+006:018 May the grace of our Lord Jesus Christ be with your
+        spirits, brethren.  Amen.
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK, Weymouth New Testament in Modern Speech, Galatians ***
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