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diff --git a/8708.txt b/8708.txt new file mode 100644 index 0000000..c565622 --- /dev/null +++ b/8708.txt @@ -0,0 +1,753 @@ +The Project Gutenberg EBook of The Dore Gallery of Bible Illustrations, +Volume 8, by Anonymous, Illustrated by Gustave Dore + +This eBook is for the use of anyone anywhere at no cost and with +almost no restrictions whatsoever. You may copy it, give it away or +re-use it under the terms of the Project Gutenberg License included +with this eBook or online at www.gutenberg.org + + +Title: The Dore Gallery of Bible Illustrations, Volume 8 + Illustrated by Gustave Dore + +Author: Anonymous + +Release Date: July 28, 2004 [EBook #8708] + +Language: English + +Character set encoding: ASCII + +*** START OF THIS PROJECT GUTENBERG EBOOK DORE BIBLE GALLERY, VOL. 8 *** + + + + +Produced by David Widger + + + + + + THE DORE GALLERY OF BIBLE ILLUSTRATIONS + + Illustrated by Gustave Dore + + Volume 8. + + + +JESUS AND THE WOMAN TAKEN IN ADULTERY. + + +Jesus went unto the mount of Olives. And early in the morning he came +again into the temple, and all the people came unto him; and he sat down, +and taught them. + +And the scribes and Pharisees brought unto him a woman taken in adultery; +and when they had set her in the midst, they say unto him, Master, this +woman was taken in adultery, in the very act. Now Moses in the law +commanded us, that such should be stoned: but what sayest thou? This they +said, tempting him, that they might have to accuse him. + +But Jesus stooped down, and with his finger wrote on the ground, as +though he heard them not. + +So when they continued asking him, he lifted up himself, and said unto +them, He that is without sin among you, let him first cast a stone at +her. + +And again he stooped down, and wrote on the ground. + +And they which heard it, being convicted by their own conscience, went +out one by one, beginning at the eldest, even unto the last; and Jesus +was left alone, and the woman standing in the midst. When Jesus had +lifted up himself, and saw none but the woman, he said unto her, Woman +where are those thine accusers? Hath no man condemned thee? She said, No +man, Lord. + +And Jesus said unto her, Neither do I condemn thee: go, and sin no more. +--john viii, 1-11 + + + + +THE RESURRECTION OF LAZARUS. + + +Now Jesus was not yet come into the town, but was in that place where +Martha met him. The Jews then which were with her in the house, and +comforted her, when they saw Mary, that she rose up hastily and went out, +followed her, saying, She goeth unto the grave to weep there. Then when +Mary was come where Jesus was, and saw him, she fell down at his feet, +saying unto him, Lord, if thou hadst been here, my brother had not died. + +When Jesus therefore saw her weeping, and the Jews also weeping which +came with her, he groaned in the spirit, and was troubled, and said, +Where have ye laid him? + +They said unto him, Lord, come and see. + +Jesus wept. + +Then said the Jews, Behold how he loved him! And some of them said, Could +not this man, which opened the eyes of the blind, have caused that even +this man should not have died? + +Jesus therefore again groaning in himself cometh to the grave. It was a +cave and a stone lay upon it. Jesus said, Take ye away the stone. + +Martha, the sister of him that was dead, saith unto him, Lord, by this +time he stinketh for he hath been dead four days. + +Jesus saith unto her, Said I not unto thee, that, if thou wouldest +believe, thou shouldest see the glory of God? + +Then they took away the stone from the place where the dead was laid. + +And Jesus lifted up his eyes, and said, Father, I thank thee that thou +hast heard me. And I knew that thou hearest me always: but because of the +people which stand by I said it, that they may believe that thou hast +sent me. + +And when he thus had spoken, he cried with a loud voice, Lazarus, come +forth. + +And he that was dead came forth, bound hand and foot with graveclothes: +and his face was bound about with a napkin. + +Jesus saith unto them, Loose him, and let him go. + +Then many of the Jews which came to Mary, and had seen the things which +Jesus did, believed on him.--John xi, 30-45 + + + + +MARY MAGDALENE. + + +Of Mary "called Magdalene" (Luke viii, 2) but few particulars are +recorded in scripture. We first hear of her as having been delivered by +Jesus of seven devils (Luke viii, 1-3; Mark xvi, 9). Impelled, no doubt, +by gratitude for her deliverance, she becomes one of his followers, +accompanying him thenceforward in all his wanderings faithfully till his +death. She was the first person to whom he appeared after his +resurrection (Mark xvi, 9; John xx, 1, 11-18) The common belief that she +was a fallen woman is destitute of the slightest foundation. On the +contrary, the references to her as being in the company of such women as +Joanna, the wife of Herod's steward, Salome, the mother of James and +John, and Mary, the mother of Jesus (Luke viii, 3; Mark xvi, 40; John +xix, 25), strongly discountenance such a supposition. The error, which +had no other source than ecclesiastical tradition, has been fostered and +perpetuated by the stupid blunder of the translators of the authorized +version in identifying her with the "sinner" who is described in Luke +vii, 37-50 as washing the feet of Jesus with her tears (see head-note to +Luke vii). + +The Roman Catholic notion that this "sinner" was Mary the sister of +Lazarus is almost equally groundless (see Douay Bible, head-note to +Matthew xxvi, and the foot-note references to Luke vii, 37, found in most +Catholic Bibles). The only reason for this identification is that the +anointing by the "sinner" is described as taking place in the house of a +Pharisee named Simon (Luke vii, 36, 39-40 43-44); that the anointing by +the unnamed woman, as described in Matthew xxvi, 6-13 and Mark xiv, 3-9, +took place in the house of one "Simon the leper," in Bethany; and that +Mary, the sister of Lazarus, is described in John xi, 2, and xii, 3-8, as +anointing Jesus in a house (apparently that of Lazarus himself) in +Bethany, when a conversation ensues altogether different from that +recorded in Luke vii, but similar to that related in Matthew xxvi, and +Mark xiv, save that the objection to the anointing of Jesus is made, not +by "his disciples" (Matthew xxvi, 8), not by "some that had indignation" +(Mark xiv, 4), but by "one of his disciples, Judas Iscariot, Simon's son" +(John xii, 4). The demeanor of Mary, the sister of Lazarus, is, however, +by no means that of a fallen and sinful though penitent woman but that of +a pious and good one (see Luke x, 39, 42; John xi, 28-33; xii, 3). + +Dore's illustration, which portrays Mary Magdalene as a heartbroken and +despairing sinner, shows that he has fallen into the common error. + + + + +THE LAST SUPPER. + + +Now the first day of the feast of unleavened bread the disciples came to +Jesus, saying unto him, Where wilt thou that we prepare for thee to eat +the passover? And he said, Go into the city to such a man, and say unto +him, The Master saith, My time is at hand; I will keep the passover at +thy house with my disciples. And the disciples did as Jesus had appointed +them; and they made ready the passover. + +Now when the even was come, he sat down with the twelve. And as they did +eat, he said, Verily I say unto you, that one of you shall betray me. + +And they were exceeding sorrowful, and began every one of them to say +unto him, Lord, is it I? + +And he answered and said, He that dippeth his hand with me in the dish, +the same shall betray me. The Son of man goeth as it is written of him: +but woe unto that man by whom the Son of man is betrayed! it had been +good for that man if he had not been born. Then Judas, which betrayed +him, answered and said, Master, is it I? He said unto him, Thou hast +said. + +And as they were eating, Jesus took bread, and blessed it, and brake it, +and gave it to the disciples, and said, Take, eat; this is my body. And +he took the cup, and gave thanks, and gave it to them, saying, Drink ye +all of it; for this is my blood of the new testament, which is shed for +many for the remission of sins. But I say unto you, I will not drink +henceforth of this fruit of the vine, until that day when I drink it new +with you in my Father's kingdom. + +And when they had sung an hymn, they went out into the mount of +Olives.--Matthew xxvi, 17-30. + + + + +THE AGONY IN THE GARDEN. + + +And he came out, and went, as he was wont, to the mount of Olives; and +his disciples all followed him. And when he was at the place, he said +unto them, Pray that ye enter not in temptation. + +And he was withdrawn from them about a stone's cast, and kneeled down, +and prayed Saying, Father, if thou be willing, remove this cup from me: +nevertheless not my will, but thine, be done. + +And there appeared an angel unto him from heaven, strengthening him. + +And being in an agony he prayed more earnestly: and his sweat was as it +were great drops, of blood falling down to the ground. + +And when he rose up from prayer, and was come to his disciples, he found +them sleeping for sorrow, and said unto them, Why sleep ye? rise and +pray, lest ye enter into temptation--Luke xxii, 39-46. + + + + +PRAYER OF, JESUS IN THE GARDEN OF' OLIVES. + + +Then cometh Jesus with them unto a place called Gethsemane, and saith +unto, the disciples, Sit ye here, while I go and pray yonder. And he took +with him Peter and the two sons of Zebedee, and began to be sorrowful and +very heavy. Then saith he unto them, My soul is exceeding sorrowful, even +unto death: tarry ye here, and watch with me. + +And he went a little farther, and fell on his face, and prayed, saying, O +my Father, if be possible, let this cup pass from me: nevertheless not as +I will, but as thou wilt. + +And he cometh unto the disciples, and findeth them asleep, and saith unto +Peter, What, could ye not watch with me one hour? Watch and pray, that ye +enter not into temptation the spirit indeed is willing, but the flesh is +weak. + +He went away again the second time, and prayed, saying, O my Father, if +this cup may not pass away from me, except I drink it, thy will be done. + +And he came and found them asleep again: for their eyes were heavy. + +And he left them, and went away again, and prayed the third time, saying +the same words. + +Then cometh he to his disciples, and saith unto them, Sleep on now, and +take your rest behold, the hour is at hand, and the Son of man is +betrayed into the hands of sinners. Rise let us be going: behold, he is +at hand that doth betray me. Matthew xxvi, 36-46 + + + + +THE BETRAYAL. + + +And he cometh the third time, and saith unto them, Sleep on now, and take +your rest it is enough, the hour is come; behold, the Son of man is +betrayed into the hands of sinners. Rise up, let us go; lo, he that +betrayeth me is at hand. + +And immediately, while he yet spake, cometh Judas, one of the twelve, and +with him great multitude with swords and staves, from the chief priests +and the scribes and the elders. And he that betrayed him had given them a +token, saying, Whomsoever I shall kiss, that same is he; take him, and +lead him away safely. And as soon as he was come, he goeth straight way +to him, and saith, Master, master; and kissed him. + +And they laid their hands on him, and took him. And one of them that +stood by drew a sword, and smote a servant of the high priest, and cut +off his ear. And Jesus answered and said unto them, Are ye come out, as +against a thief, with swords and with staves to take me? I was daily with +you in the temple teaching, and ye took me not but the scriptures must be +fulfilled. + +And they all forsook him, and fled.--Mark xiv, 41-50 + + + + +CHRIST FAINTING UNDER THE CROSS. + + +The incident depicted in this illustration seems to be as apocryphal as +that embodied in the artist's picture of Mary Magdalene. There is +absolutely no warrant in scripture for the notion that Christ fainted +under the burden of the cross. The only foundation for such an idea to +found in the Bible is contained in the head note to Mark xv, which is +quite unwarranted by the text. According to the three synoptic gospels +the cross was borne not by Christ, but by Simon, a Cyrenian (see Matthew +xxvii, 32; Mark xv, 2 1; Luke xxiii, 26). According to the fourth +evangelist, Jesus bore the cross without assistance the whole distance to +the place crucifixion (John xix, 16-18). In not one of the four +narratives is there so much as a hint that he fainted under the burden. + + + + +THE FLAGELLATION. + + +Then released he Barabbas unto them: and when he had scourged Jesus, he +deliver him to be crucified.--Matthew xxvii, 26. + +And so Pilate, willing to content the people, released Barabbas unto +them, and deliver Jesus, when he had scourged him, to be crucified.--Mark +xv, 15. + +Then Pilate therefore took Jesus, and scourged him. John xix. + + + + +THE CRUCIFIXION. + + +And when they were come unto a place called Golgotha, that is to say, a +place of a skull they gave him vinegar to drink mingled with gall: and +when he had tasted thereof, he would not drink. And they crucified him, +and parted his garments, casting lots: that it might be fulfilled which +was spoken by the prophet, They parted my garments among them, and upon +my vesture did they cast lots. And sitting down they watched him there; +and set up over his head his accusation written, THIS IS JESUS THE KING +OF THE JEWS. + +Then were there two thieves crucified with him, one on the right hand, +and another on the left. + +And they that passed by reviled him, wagging their heads, and saying, +Thou that destroyest the temple, and buildest it in three days, save +thyself. If thou be the Son of God come down from the cross. + +Likewise also the chief priests mocking him, with the scribes and elders, +said, He saved others: himself he cannot save. If he be the King of +Israel, let him now come down from the cross, and we will believe him. He +trusted in God; let him deliver him now, if he will have him: for he +said, I am the Son of God. + +The thieves also, which were crucified with him, cast the same in his +teeth.--Matthew xxvii, 33--44. + + + + +CLOSE OF THE CRUCIFIXION. + + +Now from the sixth hour there was darkness over all the land unto the +ninth hour. And about the ninth hour Jesus cried with a loud voice, +saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why +hast thou forsaken me? + +Some of them that stood there, when they heard that, said, This man +calleth for Elias. And straightway one of them ran, and took a sponge, +and filled it with vinegar, and put it on a reed, and gave him to drink. +The rest said, Let be, let us see whether Elias will come to save him. + +Jesus, when he had cried again with a loud voice, yielded up the ghost. + +And, behold, the veil of the temple was rent in twain from the top to the +bottom; and the earth did quake, and the rocks rent; and the graves were +opened; and many bodies of the saints which slept arose, and came out of +the graves after his resurrection, and went into the holy city, and +appeared unto many. + +Now when the centurion, and they that were with him, watching Jesus, saw +the earthquake, and those things that were done, they feared greatly, +saying, Truly this was the Son of God. + +And many women were there beholding afar off, which followed Jesus from +Galilee, ministering unto him: among which was Mary Magdalene, and Mary +the mother of James and Joses, and the mother of Zebedee's +children.--Matthew xxvii, 45-56. + + + + + +End of the Project Gutenberg EBook of The Dore Gallery of Bible +Illustrations, Volume 8, by Anonymous, Illustrated by Gustave Dore + +*** END OF THIS PROJECT GUTENBERG EBOOK DORE BIBLE GALLERY, VOL. 8 *** + +***** This file should be named 8708.txt or 8708.zip ***** +This and all associated files of various formats will be found in: + https://www.gutenberg.org/8/7/0/8708/ + +Produced by David Widger + +Updated editions will replace the previous one--the old editions +will be renamed. + +Creating the works from public domain print editions means that no +one owns a United States copyright in these works, so the Foundation +(and you!) can copy and distribute it in the United States without +permission and without paying copyright royalties. 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