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diff --git a/8361.txt b/8361.txt new file mode 100644 index 0000000..1bb43eb --- /dev/null +++ b/8361.txt @@ -0,0 +1,834 @@ +Project Gutenberg EBook The Bible, Douay-Rheims, Book 61: 1 Timothy + +Copyright laws are changing all over the world. Be sure to check the +copyright laws for your country before downloading or redistributing +this or any other Project Gutenberg eBook. + +This header should be the first thing seen when viewing this Project +Gutenberg file. Please do not remove it. Do not change or edit the +header without written permission. + +Please read the "legal small print," and other information about the +eBook and Project Gutenberg at the bottom of this file. Included is +important information about your specific rights and restrictions in +how the file may be used. You can also find out about how to make a +donation to Project Gutenberg, and how to get involved. + + +**Welcome To The World of Free Plain Vanilla Electronic Texts** + +**EBooks Readable By Both Humans and By Computers, Since 1971** + +*****These EBooks Were Prepared By Thousands of Volunteers***** + + + +Title: The Bible, Douay-Rheims, Book 61: 1 Timothy + The Challoner Revision + +Release Date: June, 2005 [EBook #8361] +[Yes, we are more than one year ahead of schedule] +[This file was first posted on July 4, 2003] + + +Edition: 10 + +Language: English + +Character set encoding: ASCII + + + + +*** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 61*** + + + + +This eBook was produced by David Widger +from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia +and Tad Book, student, Pontifical North American College, Rome. + + + + + +THE HOLY BIBLE + + + + +Translated from the Latin Vulgate + + +Diligently Compared with the Hebrew, Greek, +and Other Editions in Divers Languages + + +THE OLD TESTAMENT +First Published by the English College at Douay +A.D. 1609 & 1610 + +and + +THE NEW TESTAMENT +First Published by the English College at Rheims +A.D. 1582 + + +With Annotations + + +The Whole Revised and Diligently Compared with +the Latin Vulgate by Bishop Richard Challoner +A.D. 1749-1752 + + + + + +THE FIRST EPISTLE OF ST. PAUL TO TIMOTHY + +St. Paul write this Epistle to his BELOVED TIMOTHY, being then bishop of +Ephesus, to instruct him in the duties of a bishop, both in respect to +himself and to his charge; and that he ought to be well informed of the +good morals of those on whom he was to impose hands: Impose not hands +lightly upon any man. He tells him also how he should behave towards his +clergy. The Epistle was written about 33 years after our Lord's +Ascension; but where it was written is uncertain: the more general +opinion is, that it was in Macedonia. + + +1 Timothy Chapter 1 + +He puts Timothy in mind of his charge and blesses God for the mercy he +himself had received. + +1:1. Paul, an apostle of Jesus Christ, according to the commandment of +God our Saviour and Christ Jesus our hope: + +1:2. To Timothy, his beloved son in faith. Grace, mercy and peace, from +God the Father and from Christ Jesus our Lord. + +1:3. As I desired thee to remain at Ephesus when I went into Macedonia, +that thou mightest charge some not to teach otherwise: + +1:4. Not to give heed to fables and endless genealogies, which furnish +questions rather than the edification of God which is in faith. + +1:5. Now the end of the commandment is charity from a pure heart, and a +good conscience, and an unfeigned faith. + +1:6. From which things some, going astray, are turned aside unto vain +babbling: + +1:7. Desiring to be teachers of the law: understanding neither the +things they say, nor whereof they affirm. + +1:8. But we know that the law is good, if a man use it lawfully. + +1:9. Knowing this: That the law is not made for the just man but for the +unjust and disobedient, for the ungodly and for sinners, for the wicked +and defiled, for murderers of fathers and murderers of mothers, for +manslayers, + +The law is not... He means, that the just man doth good, and avoideth +evil, not as compelled by the law, and merely for fear of the punishment +appointed for transgressors; but voluntarily, and out of the love of God +and virtue; and would do so, though there were no law. + +1:10. For fornicators, for them who defile themselves with mankind, for +menstealers, for liars, for perjured persons, and whatever other thing +is contrary to sound doctrine: + +1:11. Which is according to the gospel of the glory of the blessed God +which hath been committed to my trust. + +1:12. I give him thanks who hath strengthened me, even to Christ Jesus +our Lord, for that he hath counted me faithful, putting me in the +ministry: + +1:13. Who before was a blasphemer and a persecutor and contumelious. But +I obtained the mercy of God, because I did it ignorantly in unbelief. + +1:14. Now the grace of our Lord hath abounded exceedingly with faith and +love, which is in Christ Jesus. + +1:15. A faithful saying, and worthy of all acceptation, that Christ +Jesus came into the world to save sinners, of whom I am the chief. + +1:16. But for this cause have I obtained mercy: that in me first Christ +Jesus might shew forth all patience, for the information of them that +shall believe in him unto life everlasting. + +1:17. Now to the king of ages, immortal, invisible, the only God, be +honour and glory for ever and ever. Amen. + +1:18. This precept, I commend to thee, O son Timothy: according to the +prophecies going before on thee, that thou war in them a good warfare, + +1:19. Having faith and a good conscience, which some rejecting have made +shipwreck concerning the faith. + +1:20. Of whom is Hymeneus and Alexander, whom I have delivered up to +Satan, that they may learn not to blaspheme. + +1 Timothy Chapter 2 + +Prayers are to be said for all men, because God wills the salvation of +all. Women are not to teach. + +2:1. I desire therefore, first of all, that supplications, prayers, +intercessions and thanksgivings be made for all men: + +2:2. For kings and for all that are in high station: that we may lead a +quiet and a peaceable life in all piety and chastity. + +2:3. For this is good and acceptable in the sight of God our Saviour, + +2:4. Who will have all men to be saved and to come to the knowledge of +the truth. + +2:5. For there is one God: and one mediator of God and men, the man +Christ Jesus: + +One mediator... Christ is the one and only mediator of redemption, who +gave himself, as the apostle writes in the following verse. + +2:6. Who gave himself a redemption for all, a testimony in due times, +a redemption for all.... He is also the only mediator, who stands in +need of no other to recommend his petitions to the Father. But this is +not against our seeking the prayers and intercession, as well of the +faithful upon earth, as of the saints and angels in heaven, for +obtaining mercy, grace, and salvation, through Jesus Christ. As St. Paul +himself often desired the help of the prayers of the faithful, without +any injury to the mediatorship of Jesus Christ. + +2:7. Whereunto I am appointed a preacher and an apostle (I say the +truth, I lie not), a doctor of the Gentiles in faith and truth. + +2:8. I will therefore that men pray in every place, lifting up pure +hands, without anger and contention. + +2:9. In like manner, women also in decent apparel: adorning themselves +with modesty and sobriety, not with plaited hair, or gold, or pearls, or +costly attire: + +2:10. But, as it becometh women professing godliness, with good works. + +2:11. Let the woman learn in silence with all subjection. + +2:12. But I suffer not a woman to teach, nor to use authority over the +man: but to be in silence. + +2:13. For Adam was first formed; then Eve. + +2:14. And Adam was not seduced; but the woman, being seduced, was in the +transgression. + +2:15. Yet she shall be saved through child bearing; if she continue in +faith and love and sanctification with sobriety. + +1 Timothy Chapter 3 + +What sort of men are to be admitted into the clergy. The church is the +pillar of truth. + +3:1. A faithful saying: If a man desire the office of a bishop, he +desireth good work. + +3:2. It behoveth therefore a bishop to be blameless, the husband of one +wife, sober, prudent, of good behaviour, chaste, given to hospitality, a +teacher, + +Of one wife.... The meaning is not that every bishop should have a wife +(for St. Paul himself had none), but that no one should be admitted to +the holy orders of bishop, priest, or deacon, who had been married more +than once. + +3:3. Not given to wine, no striker, but modest, not quarrelsome, not +covetous, but + +3:4. One that ruleth well his own house, having his children in +subjection with all chastity. + +3:5. But if a man know not how to rule his own house, how shall he take +care of the church of God? + +3:6. Not a neophyte: lest, being puffed up with pride, he fall into the +judgment of the devil. + +A neophyte.... That is, one lately baptized, a young convert. + +3:7. Moreover, he must have a good testimony of them who are without: +lest he fall into reproach and the snare of the devil. + +3:8. Deacons in like manner: chaste, not double tongued, not given to +much wine, not greedy of filthy lucre: + +3:9. Holding the mystery of faith in a pure conscience. + +3:10. And let these also first be proved: and so let them minister, +having no crime. + +3:11. The women in like manner: chaste, not slanderers, but sober, +faithful in all things. + +3:12. Let deacons be the husbands of one wife: who rule well their +children and their own houses. + +3:13. For they that have ministered well shall purchase to themselves a +good degree and much confidence in the faith which is in Christ Jesus. + +3:14. These things I write to thee, hoping that I shall come to thee +shortly. + +3:15. But if I tarry long, that thou mayest know how thou oughtest to +behave thyself in the house of God, which is the church of the living +God, the pillar and ground of the truth. + +The pillar and ground of the truth.... Therefore the church of the +living God can never uphold error, nor bring in corruptions, +superstition, or idolatry. + +3:16. And evidently great is the mystery of godliness, which was +manifested in the flesh, was justified in the spirit, appeared unto +angels, hath been preached unto the Gentiles, is believed in the world, +is taken up in glory. + +1 Timothy Chapter 4 + +He warns him against heretics, and exhorts him to the exercise of piety. + +4:1. Now the Spirit manifestly saith that in the last times some shall +depart from the faith, giving heed to spirits of error and doctrines of +devils, + +4:2. Speaking lies in hypocrisy and having their conscience seared, + +4:3. Forbidding to marry, to abstain from meats, which God hath created +to be received with thanksgiving by the faithful and by them that have +known the truth. + +Forbidding to marry, to abstain from meats.... He speaks of the +Gnostics, the Marcionites, the Eneratites, the Manicheans, and other +ancient heretics, who absolutely condemned marriage, and the use of all +kind of meat; because they pretended that all flesh was from an evil +principle. Whereas the church of God, so far from condemning marriage, +holds it a holy sacrament; and forbids it to none but such as by vow +have chosen the better part: and prohibits not the use of any meats +whatsoever in proper times and seasons; though she does not judge all +kind of diet proper for days of fasting and penance. + +4:4. For every creature of God is good, and nothing to be rejected that +is received with thanksgiving: + +4:5. For it is sanctified by the word of God and prayer. + +4:6. These things proposing to the brethren, thou shalt be a good +minister of Christ Jesus, nourished up in the words of faith and of the +good doctrine which thou hast attained unto. + +4:7. But avoid foolish and old wives fables: and exercise thyself unto +godliness. + +4:8. For bodily exercise is profitable to little: but godliness is +profitable to all things, having promise of the life that now is and of +that which is to come. + +4:9. A faithful saying and worthy of all acceptation. + +4:10. For therefore we labour and are reviled, because we hope in the +living God, who is the Saviour of all men, especially of the faithful. + +4:11. These things command and teach: + +4:12. Let no man despise thy youth: but be thou an example of the +faithful, in word, in conversation, in charity, in faith, in chastity. + +4:13. Till I come, attend unto reading, to exhortation and to doctrine. + +4:14. Neglect not the grace that is in thee, which was given thee by +prophecy, with imposition of the hands of the priesthood. + +4:15. Meditate upon these things, be wholly in these things: that thy +profiting may be manifest to all. + +4:16. Take heed to thyself and to doctrine: be earnest in them. For in +doing this thou shalt both save thyself and them that hear thee. + +1 Timothy Chapter 5 + +He gives him lessons concerning widows, and how he is to behave to his +clergy. + +5:1. An ancient man rebuke not, but entreat him as a father: young men, +as brethren: + +5:2. Old women, as mothers: young women, as sisters, in all chastity. + +5:3. Honour widows that are widows indeed. + +5:4. But if any widow have children or grandchildren, let her learn +first to govern her own house and to make a return of duty to her +parents; for this is acceptable before God. + +5:5. But she that is a widow indeed, and desolate, let her trust in God +and continue in supplications and prayers night and day. + +5:6. For she that liveth in pleasures is dead while she is living. + +5:7. And this give in charge, that they may be blameless. + +5:8. But if any man have not care of his own and especially of those of +his house, he hath denied the faith and is worse than an infidel. + +5:9. Let a widow be chosen of no less than threescore years of age, who +hath been the wife of one husband. + +5:11. But the younger widows avoid. For when they have grown wanton in +Christ, they will marry: + +5:12. Having damnation, because they have made void their first faith. + +Their first faith.... Their vow, by which they had engaged themselves to +Christ. + +5:13. And withal being idle they learn to go about from house to house: +and are not only idle, but tattlers also and busy bodies, speaking +things which they ought not. + +5:14. I will, therefore, that the younger should marry, bear children, +be mistresses of families, give no occasion to the adversary to speak +evil. + +5:15. For some are already turned aside after Satan. + +5:16. If any of the faithful have widows, let him minister to them, and +let not the church be charged: that there may be sufficient for them +that are widows indeed. + +5:17. Let the priests that rule well be esteemed worthy of double +honour: especially they who labour in the word and doctrine. + +5:18. For the scripture saith: Thou shalt not muzzle the ox that +treadeth out the corn: and, The labourer is worthy of his reward. + +5:19. Against a priest receive not an accusation, but under two or three +witnesses. + +5:20. Them that sin reprove before all that the rest also may have fear. + +5:21. I charge thee, before God and Christ Jesus and the elect angels, +that thou observe these things without prejudice, doing nothing by +declining to either side. + +5:22. Impose not hands lightly upon any man, neither be partaker of +other men's sins. Keep thyself chaste. + +5:23. Do not still drink water, but use a little wine for thy stomach's +sake and thy frequent infirmities. + +5:24. Some men's sins are manifest, going before to judgment: and some +men they follow after. + +5:25. In like manner also good deeds are manifest: and they that are +otherwise cannot be hid. + +1 Timothy Chapter 6 + +Duties of servants. The danger of covetousness. Lessons for the rich. + +6:1. Whosoever are servants under the yoke, let them count their masters +worthy of all honour; lest the name of the Lord and his doctrine be +blasphemed. + +6:2. But they that have believing masters, let them not despise them, +because they are brethren; but serve them the rather, because they are +faithful and beloved, who are partakers of the benefit. These things +teach and exhort. + +6:3. If any man teach otherwise and consent not to the sound words of +our Lord Jesus Christ and to that doctrine which is according to +godliness, + +6:4. He is proud, knowing nothing, but sick about questions and strifes +of words; from which arise envies, contentions, blasphemies, evil +suspicions, + +6:5. Conflicts of men corrupted in mind and who are destitute of the +truth, supposing gain to be godliness. + +6:6. But godliness with contentment is great gain. + +6:7. For we brought nothing into this world: and certainly we can carry +nothing out. + +6:8. But having food and wherewith to be covered, with these we are +content. + +6:9. For they that will become rich fall into temptation and into the +snare of the devil and into many unprofitable and hurtful desires, which +drown men into destruction and perdition. + +6:10. For the desire of money is the root of all evils; which some +coveting have erred from the faith and have entangled themselves in many +sorrows. + +6:11. But thou, O man of God, fly these things: and pursue justice, +godliness, faith, charity, patience, mildness. + +6:12. Fight the good fight of faith. Lay hold on eternal life, whereunto +thou art called and be it confessed a good confession before many +witnesses. + +6:13. I charge thee before God who quickeneth all things, and before +Christ Jesus who gave testimony under Pontius Pilate, a good confession: + +6:14. That thou keep the commandment without spot, blameless, unto the +coming of our Lord Jesus Christ, + +6:15. Which in his times he shall shew, who is the Blessed and only +Mighty, the King of kings and Lord of lords: + +6:16. Who only hath immortality and inhabiteth light inaccessible: whom +no man hath seen, nor can see: to whom be honour and empire everlasting. +Amen. + +6:17. Charge the rich of this world not to be highminded nor to trust in +the uncertainty of riches, but in the living God (who giveth us +abundantly all things to enjoy) + +6:18. To do good, to be rich in good work, to give easily, to +communicate to others, + +6:19. To lay up in store for themselves a good foundation against the +time to come, that they may lay hold on the true life. + +6:20. O Timothy, keep that which is committed to thy trust, avoiding the +profane novelties of words and oppositions of knowledge falsely so +called. + +6:21. Which some promising, have erred concerning the faith. Grace be +with thee. Amen. + + + + + +*** END OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 61 *** + +*********** This file should be named 8361.txt or 8361.zip *********** + +Produced by David Widger + +Project Gutenberg eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the US +unless a copyright notice is included. Thus, we usually do not +keep eBooks in compliance with any particular paper edition. + +We are now trying to release all our eBooks one year in advance +of the official release dates, leaving time for better editing. +Please be encouraged to tell us about any error or corrections, +even years after the official publication date. + +Please note neither this listing nor its contents are final til +midnight of the last day of the month of any such announcement. +The official release date of all Project Gutenberg eBooks is at +Midnight, Central Time, of the last day of the stated month. 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