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+Project Gutenberg EBook The Bible, Douay-Rheims, Book 61: 1 Timothy
+
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+Title: The Bible, Douay-Rheims, Book 61: 1 Timothy
+       The Challoner Revision
+
+Release Date: June, 2005  [EBook #8361]
+[Yes, we are more than one year ahead of schedule]
+[This file was first posted on July 4, 2003]
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+Edition: 10
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+Language: English
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+Character set encoding: ASCII
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+
+
+*** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 61***
+
+
+
+
+This eBook was produced by David Widger
+from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia
+and Tad Book, student, Pontifical North American College, Rome.
+
+
+
+
+
+THE HOLY BIBLE
+
+
+
+
+Translated from the Latin Vulgate
+
+
+Diligently Compared with the Hebrew, Greek,
+and Other Editions in Divers Languages
+
+
+THE OLD TESTAMENT
+First Published by the English College at Douay
+A.D. 1609 & 1610
+
+and
+
+THE NEW TESTAMENT
+First Published by the English College at Rheims
+A.D. 1582
+
+
+With Annotations
+
+
+The Whole Revised and Diligently Compared with
+the Latin Vulgate by Bishop Richard Challoner
+A.D. 1749-1752
+
+
+
+
+
+THE FIRST EPISTLE OF ST. PAUL TO TIMOTHY
+
+St. Paul write this Epistle to his BELOVED TIMOTHY, being then bishop of
+Ephesus, to instruct him in the duties of a bishop, both in respect to
+himself and to his charge; and that he ought to be well informed of the
+good morals of those on whom he was to impose hands: Impose not hands
+lightly upon any man. He tells him also how he should behave towards his
+clergy. The Epistle was written about 33 years after our Lord's
+Ascension; but where it was written is uncertain: the more general
+opinion is, that it was in Macedonia.
+
+
+1 Timothy Chapter 1
+
+He puts Timothy in mind of his charge and blesses God for the mercy he
+himself had received.
+
+1:1. Paul, an apostle of Jesus Christ, according to the commandment of
+God our Saviour and Christ Jesus our hope:
+
+1:2. To Timothy, his beloved son in faith. Grace, mercy and peace, from
+God the Father and from Christ Jesus our Lord.
+
+1:3. As I desired thee to remain at Ephesus when I went into Macedonia,
+that thou mightest charge some not to teach otherwise:
+
+1:4. Not to give heed to fables and endless genealogies, which furnish
+questions rather than the edification of God which is in faith.
+
+1:5. Now the end of the commandment is charity from a pure heart, and a
+good conscience, and an unfeigned faith.
+
+1:6. From which things some, going astray, are turned aside unto vain
+babbling:
+
+1:7. Desiring to be teachers of the law: understanding neither the
+things they say, nor whereof they affirm.
+
+1:8. But we know that the law is good, if a man use it lawfully.
+
+1:9. Knowing this: That the law is not made for the just man but for the
+unjust and disobedient, for the ungodly and for sinners, for the wicked
+and defiled, for murderers of fathers and murderers of mothers, for
+manslayers,
+
+The law is not... He means, that the just man doth good, and avoideth
+evil, not as compelled by the law, and merely for fear of the punishment
+appointed for transgressors; but voluntarily, and out of the love of God
+and virtue; and would do so, though there were no law.
+
+1:10. For fornicators, for them who defile themselves with mankind, for
+menstealers, for liars, for perjured persons, and whatever other thing
+is contrary to sound doctrine:
+
+1:11. Which is according to the gospel of the glory of the blessed God
+which hath been committed to my trust.
+
+1:12. I give him thanks who hath strengthened me, even to Christ Jesus
+our Lord, for that he hath counted me faithful, putting me in the
+ministry:
+
+1:13. Who before was a blasphemer and a persecutor and contumelious. But
+I obtained the mercy of God, because I did it ignorantly in unbelief.
+
+1:14. Now the grace of our Lord hath abounded exceedingly with faith and
+love, which is in Christ Jesus.
+
+1:15. A faithful saying, and worthy of all acceptation, that Christ
+Jesus came into the world to save sinners, of whom I am the chief.
+
+1:16. But for this cause have I obtained mercy: that in me first Christ
+Jesus might shew forth all patience, for the information of them that
+shall believe in him unto life everlasting.
+
+1:17. Now to the king of ages, immortal, invisible, the only God, be
+honour and glory for ever and ever. Amen.
+
+1:18. This precept, I commend to thee, O son Timothy: according to the
+prophecies going before on thee, that thou war in them a good warfare,
+
+1:19. Having faith and a good conscience, which some rejecting have made
+shipwreck concerning the faith.
+
+1:20. Of whom is Hymeneus and Alexander, whom I have delivered up to
+Satan, that they may learn not to blaspheme.
+
+1 Timothy Chapter 2
+
+Prayers are to be said for all men, because God wills the salvation of
+all. Women are not to teach.
+
+2:1. I desire therefore, first of all, that supplications, prayers,
+intercessions and thanksgivings be made for all men:
+
+2:2. For kings and for all that are in high station: that we may lead a
+quiet and a peaceable life in all piety and chastity.
+
+2:3. For this is good and acceptable in the sight of God our Saviour,
+
+2:4. Who will have all men to be saved and to come to the knowledge of
+the truth.
+
+2:5. For there is one God: and one mediator of God and men, the man
+Christ Jesus:
+
+One mediator... Christ is the one and only mediator of redemption, who
+gave himself, as the apostle writes in the following verse.
+
+2:6. Who gave himself a redemption for all, a testimony in due times,
+a redemption for all.... He is also the only mediator, who stands in
+need of no other to recommend his petitions to the Father. But this is
+not against our seeking the prayers and intercession, as well of the
+faithful upon earth, as of the saints and angels in heaven, for
+obtaining mercy, grace, and salvation, through Jesus Christ. As St. Paul
+himself often desired the help of the prayers of the faithful, without
+any injury to the mediatorship of Jesus Christ.
+
+2:7. Whereunto I am appointed a preacher and an apostle (I say the
+truth, I lie not), a doctor of the Gentiles in faith and truth.
+
+2:8. I will therefore that men pray in every place, lifting up pure
+hands, without anger and contention.
+
+2:9. In like manner, women also in decent apparel: adorning themselves
+with modesty and sobriety, not with plaited hair, or gold, or pearls, or
+costly attire:
+
+2:10. But, as it becometh women professing godliness, with good works.
+
+2:11. Let the woman learn in silence with all subjection.
+
+2:12. But I suffer not a woman to teach, nor to use authority over the
+man: but to be in silence.
+
+2:13. For Adam was first formed; then Eve.
+
+2:14. And Adam was not seduced; but the woman, being seduced, was in the
+transgression.
+
+2:15. Yet she shall be saved through child bearing; if she continue in
+faith and love and sanctification with sobriety.
+
+1 Timothy Chapter 3
+
+What sort of men are to be admitted into the clergy. The church is the
+pillar of truth.
+
+3:1. A faithful saying: If a man desire the office of a bishop, he
+desireth good work.
+
+3:2. It behoveth therefore a bishop to be blameless, the husband of one
+wife, sober, prudent, of good behaviour, chaste, given to hospitality, a
+teacher,
+
+Of one wife.... The meaning is not that every bishop should have a wife
+(for St. Paul himself had none), but that no one should be admitted to
+the holy orders of bishop, priest, or deacon, who had been married more
+than once.
+
+3:3. Not given to wine, no striker, but modest, not quarrelsome, not
+covetous, but
+
+3:4. One that ruleth well his own house, having his children in
+subjection with all chastity.
+
+3:5. But if a man know not how to rule his own house, how shall he take
+care of the church of God?
+
+3:6. Not a neophyte: lest, being puffed up with pride, he fall into the
+judgment of the devil.
+
+A neophyte.... That is, one lately baptized, a young convert.
+
+3:7. Moreover, he must have a good testimony of them who are without:
+lest he fall into reproach and the snare of the devil.
+
+3:8. Deacons in like manner: chaste, not double tongued, not given to
+much wine, not greedy of filthy lucre:
+
+3:9. Holding the mystery of faith in a pure conscience.
+
+3:10. And let these also first be proved: and so let them minister,
+having no crime.
+
+3:11. The women in like manner: chaste, not slanderers, but sober,
+faithful in all things.
+
+3:12. Let deacons be the husbands of one wife: who rule well their
+children and their own houses.
+
+3:13. For they that have ministered well shall purchase to themselves a
+good degree and much confidence in the faith which is in Christ Jesus.
+
+3:14. These things I write to thee, hoping that I shall come to thee
+shortly.
+
+3:15. But if I tarry long, that thou mayest know how thou oughtest to
+behave thyself in the house of God, which is the church of the living
+God, the pillar and ground of the truth.
+
+The pillar and ground of the truth.... Therefore the church of the
+living God can never uphold error, nor bring in corruptions,
+superstition, or idolatry.
+
+3:16. And evidently great is the mystery of godliness, which was
+manifested in the flesh, was justified in the spirit, appeared unto
+angels, hath been preached unto the Gentiles, is believed in the world,
+is taken up in glory.
+
+1 Timothy Chapter 4
+
+He warns him against heretics, and exhorts him to the exercise of piety.
+
+4:1. Now the Spirit manifestly saith that in the last times some shall
+depart from the faith, giving heed to spirits of error and doctrines of
+devils,
+
+4:2. Speaking lies in hypocrisy and having their conscience seared,
+
+4:3. Forbidding to marry, to abstain from meats, which God hath created
+to be received with thanksgiving by the faithful and by them that have
+known the truth.
+
+Forbidding to marry, to abstain from meats.... He speaks of the
+Gnostics, the Marcionites, the Eneratites, the Manicheans, and other
+ancient heretics, who absolutely condemned marriage, and the use of all
+kind of meat; because they pretended that all flesh was from an evil
+principle. Whereas the church of God, so far from condemning marriage,
+holds it a holy sacrament; and forbids it to none but such as by vow
+have chosen the better part: and prohibits not the use of any meats
+whatsoever in proper times and seasons; though she does not judge all
+kind of diet proper for days of fasting and penance.
+
+4:4. For every creature of God is good, and nothing to be rejected that
+is received with thanksgiving:
+
+4:5. For it is sanctified by the word of God and prayer.
+
+4:6. These things proposing to the brethren, thou shalt be a good
+minister of Christ Jesus, nourished up in the words of faith and of the
+good doctrine which thou hast attained unto.
+
+4:7. But avoid foolish and old wives fables: and exercise thyself unto
+godliness.
+
+4:8. For bodily exercise is profitable to little: but godliness is
+profitable to all things, having promise of the life that now is and of
+that which is to come.
+
+4:9. A faithful saying and worthy of all acceptation.
+
+4:10. For therefore we labour and are reviled, because we hope in the
+living God, who is the Saviour of all men, especially of the faithful.
+
+4:11. These things command and teach:
+
+4:12. Let no man despise thy youth: but be thou an example of the
+faithful, in word, in conversation, in charity, in faith, in chastity.
+
+4:13. Till I come, attend unto reading, to exhortation and to doctrine.
+
+4:14. Neglect not the grace that is in thee, which was given thee by
+prophecy, with imposition of the hands of the priesthood.
+
+4:15. Meditate upon these things, be wholly in these things: that thy
+profiting may be manifest to all.
+
+4:16. Take heed to thyself and to doctrine: be earnest in them.  For in
+doing this thou shalt both save thyself and them that hear thee.
+
+1 Timothy Chapter 5
+
+He gives him lessons concerning widows, and how he is to behave to his
+clergy.
+
+5:1. An ancient man rebuke not, but entreat him as a father: young men,
+as brethren:
+
+5:2. Old women, as mothers: young women, as sisters, in all chastity.
+
+5:3. Honour widows that are widows indeed.
+
+5:4. But if any widow have children or grandchildren, let her learn
+first to govern her own house and to make a return of duty to her
+parents; for this is acceptable before God.
+
+5:5. But she that is a widow indeed, and desolate, let her trust in God
+and continue in supplications and prayers night and day.
+
+5:6. For she that liveth in pleasures is dead while she is living.
+
+5:7. And this give in charge, that they may be blameless.
+
+5:8. But if any man have not care of his own and especially of those of
+his house, he hath denied the faith and is worse than an infidel.
+
+5:9. Let a widow be chosen of no less than threescore years of age, who
+hath been the wife of one husband.
+
+5:11. But the younger widows avoid. For when they have grown wanton in
+Christ, they will marry:
+
+5:12. Having damnation, because they have made void their first faith.
+
+Their first faith.... Their vow, by which they had engaged themselves to
+Christ.
+
+5:13. And withal being idle they learn to go about from house to house:
+and are not only idle, but tattlers also and busy bodies, speaking
+things which they ought not.
+
+5:14. I will, therefore, that the younger should marry, bear children,
+be mistresses of families, give no occasion to the adversary to speak
+evil.
+
+5:15. For some are already turned aside after Satan.
+
+5:16. If any of the faithful have widows, let him minister to them, and
+let not the church be charged: that there may be sufficient for them
+that are widows indeed.
+
+5:17. Let the priests that rule well be esteemed worthy of double
+honour: especially they who labour in the word and doctrine.
+
+5:18. For the scripture saith: Thou shalt not muzzle the ox that
+treadeth out the corn: and, The labourer is worthy of his reward.
+
+5:19. Against a priest receive not an accusation, but under two or three
+witnesses.
+
+5:20. Them that sin reprove before all that the rest also may have fear.
+
+5:21. I charge thee, before God and Christ Jesus and the elect angels,
+that thou observe these things without prejudice, doing nothing by
+declining to either side.
+
+5:22. Impose not hands lightly upon any man, neither be partaker of
+other men's sins. Keep thyself chaste.
+
+5:23. Do not still drink water, but use a little wine for thy stomach's
+sake and thy frequent infirmities.
+
+5:24. Some men's sins are manifest, going before to judgment: and some
+men they follow after.
+
+5:25. In like manner also good deeds are manifest: and they that are
+otherwise cannot be hid.
+
+1 Timothy Chapter 6
+
+Duties of servants. The danger of covetousness. Lessons for the rich.
+
+6:1. Whosoever are servants under the yoke, let them count their masters
+worthy of all honour; lest the name of the Lord and his doctrine be
+blasphemed.
+
+6:2. But they that have believing masters, let them not despise them,
+because they are brethren; but serve them the rather, because they are
+faithful and beloved, who are partakers of the benefit. These things
+teach and exhort.
+
+6:3. If any man teach otherwise and consent not to the sound words of
+our Lord Jesus Christ and to that doctrine which is according to
+godliness,
+
+6:4. He is proud, knowing nothing, but sick about questions and strifes
+of words; from which arise envies, contentions, blasphemies, evil
+suspicions,
+
+6:5. Conflicts of men corrupted in mind and who are destitute of the
+truth, supposing gain to be godliness.
+
+6:6. But godliness with contentment is great gain.
+
+6:7. For we brought nothing into this world: and certainly we can carry
+nothing out.
+
+6:8. But having food and wherewith to be covered, with these we are
+content.
+
+6:9. For they that will become rich fall into temptation and into the
+snare of the devil and into many unprofitable and hurtful desires, which
+drown men into destruction and perdition.
+
+6:10. For the desire of money is the root of all evils; which some
+coveting have erred from the faith and have entangled themselves in many
+sorrows.
+
+6:11. But thou, O man of God, fly these things: and pursue justice,
+godliness, faith, charity, patience, mildness.
+
+6:12. Fight the good fight of faith. Lay hold on eternal life, whereunto
+thou art called and be it confessed a good confession before many
+witnesses.
+
+6:13. I charge thee before God who quickeneth all things, and before
+Christ Jesus who gave testimony under Pontius Pilate, a good confession:
+
+6:14. That thou keep the commandment without spot, blameless, unto the
+coming of our Lord Jesus Christ,
+
+6:15. Which in his times he shall shew, who is the Blessed and only
+Mighty, the King of kings and Lord of lords:
+
+6:16. Who only hath immortality and inhabiteth light inaccessible: whom
+no man hath seen, nor can see: to whom be honour and empire everlasting.
+Amen.
+
+6:17. Charge the rich of this world not to be highminded nor to trust in
+the uncertainty of riches, but in the living God (who giveth us
+abundantly all things to enjoy)
+
+6:18. To do good, to be rich in good work, to give easily, to
+communicate to others,
+
+6:19. To lay up in store for themselves a good foundation against the
+time to come, that they may lay hold on the true life.
+
+6:20. O Timothy, keep that which is committed to thy trust, avoiding the
+profane novelties of words and oppositions of knowledge falsely so
+called.
+
+6:21. Which some promising, have erred concerning the faith. Grace be
+with thee. Amen.
+
+
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 61 ***
+
+*********** This file should be named 8361.txt or 8361.zip ***********
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