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+Project Gutenberg EBook The Bible, Douay-Rheims, Book 58: Colossians
+
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+
+Title: The Bible, Douay-Rheims, Book 58: Colossians
+ The Challoner Revision
+
+Release Date: June, 2005 [EBook #8358]
+[Yes, we are more than one year ahead of schedule]
+[This file was first posted on July 4, 2003]
+
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+Edition: 10
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+Language: English
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+Character set encoding: ASCII
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+
+
+*** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 58***
+
+
+
+
+This eBook was produced by David Widger
+from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia
+and Tad Book, student, Pontifical North American College, Rome.
+
+
+
+
+
+THE HOLY BIBLE
+
+
+
+
+Translated from the Latin Vulgate
+
+
+Diligently Compared with the Hebrew, Greek,
+and Other Editions in Divers Languages
+
+
+THE OLD TESTAMENT
+First Published by the English College at Douay
+A.D. 1609 & 1610
+
+and
+
+THE NEW TESTAMENT
+First Published by the English College at Rheims
+A.D. 1582
+
+
+With Annotations
+
+
+The Whole Revised and Diligently Compared with
+the Latin Vulgate by Bishop Richard Challoner
+A.D. 1749-1752
+
+
+
+
+
+THE EPISTLE OF ST. PAUL TO THE COLOSSIANS
+
+Colossa was a city of Phrygia, near Laodicea. It does not appear that
+St. Paul had preached there himself, but that the Colossians were
+converted by Epaphras, a disciple of the Apostles. However, as St. Paul
+was the great Apostle of the Gentiles, he wrote this Epistle to the
+Colossians when he was in prison, and about the same time that he wrote
+to the Ephesians and Philippians. The exhortations and doctrine it
+contains are similar to that which is set forth in his Epistle to the
+Ephesians.
+
+
+Colossians Chapter 1
+
+He gives thanks for the grace bestowed upon the Colossians and prays for
+them. Christ is the head of the church and the peacemaker through his
+blood. Paul is his minister.
+
+1:1. Paul, an apostle of Jesus Christ, by the will of God, and Timothy,
+a brother:
+
+1:2. To the saints and faithful brethren in Christ Jesus who are at
+Colossa.
+
+1:3. Grace be to you and peace, from God our Father and from the Lord
+Jesus Christ. We give thanks to God and the Father of our Lord Jesus
+Christ, praying always for you.
+
+1:4. Hearing your faith in Christ Jesus and the love which you have
+towards all the saints.
+
+1:5. For the hope that is laid up for you in heaven, which you have
+heard in the word of the truth of the gospel,
+
+1:6. Which is come unto you, as also it is in the whole world and
+bringeth forth fruit and groweth, even as it doth in you, since the day
+you heard and knew the grace of God in truth.
+
+1:7. As you learned of Epaphras, our most beloved fellow servant, who is
+for you a faithful minister of Christ Jesus;
+
+1:8. Who also hath manifested your love in the spirit.
+
+1:9. Therefore we also, from the day that we heard it, cease not to pray
+for you and to beg that you may be filled with the knowledge of his
+will, in all wisdom and spiritual understanding:
+
+1:10. That you may walk worthy of God, in all things pleasing; being
+fruitful in every good work and increasing in the knowledge of God:
+
+1:11. Strengthened with all might according to the power of his glory,
+in all patience and longsuffering with joy,
+
+1:12. Giving thanks to God the Father, who hath made us worthy to be
+partakers of the lot of the saints in light:
+
+1:13. Who hath delivered us from the power of darkness and hath
+translated us into the kingdom of the Son of his love,
+
+1:14. In whom we have redemption through his blood, the remission of
+sins:
+
+1:15. Who is the image of the invisible God, the firstborn of every
+creature:
+
+The firstborn... That is, first begotten; as the Evangelist declares,
+the only begotten of his Father: hence, St. Chrisostom explains
+firstborn, not first created, as he was not created at all, but born of
+his Father before all ages; that is, coeval with the Father and with the
+Holy Ghost.
+
+
+1:16. For in him were all things created in heaven and on earth, visible
+and invisible, whether thrones, or dominations, or principalities, or
+powers. All things were created by him and in him.
+
+1:17. And he is before all: and by him all things consist.
+
+1:18. And he is the head of the body, the church: who is the beginning,
+the firstborn from the dead, that in all things he may hold the primacy:
+
+1:19. Because in him, it hath well pleased the Father that all fulness
+should dwell:
+
+1:20. And through him to reconcile all things unto himself, making peace
+through the blood of his cross, both as to the things that are on earth
+and the things that are in heaven.
+
+1:21. And you, whereas you were some time alienated and enemies in mind
+in evil works:
+
+1:22. Yet now he hath reconciled in the body of his flesh through death,
+to present you holy and unspotted and blameless before him:
+
+1:23. If so ye continue in the faith, grounded and settled, and
+immoveable from the hope of the gospel which you have heard, which is
+preached in all the creation that is under heaven: whereof I Paul am
+made a minister.
+
+1:24. Who now rejoice in my sufferings for you and fill up those things
+that are wanting of the sufferings of Christ, in my flesh, for his body,
+which is the church:
+
+Wanting... There is no want in the sufferings of Christ in himself as
+head: but many sufferings are still wanting, or are still to come, in
+his body the church, and his members the faithful.
+
+1:25. Whereof I am made a minister according to the dispensation of God,
+which is given me towards you, that I may fulfil the word of God:
+
+1:26. The mystery which hath been hidden from ages and generations, but
+now is manifested to his saints,
+
+1:27. To whom God would make known the riches of the glory of this
+mystery among the Gentiles, which is Christ, in you the hope of glory.
+
+1:28. Whom we preach, admonishing every man and teaching every man in
+all wisdom, that we may present every man perfect in Christ Jesus.
+
+1:29. Wherein also I labour, striving according to his working which he
+worketh in me in power.
+
+Colossians Chapter 2
+
+He warns them against the impostures of the philosophers and the Jewish
+teachers, that would withdraw them from Christ.
+
+2:1. For I would have you know what manner of care I have for you and
+for them that are at Laodicea and whosoever have not seen my face in the
+flesh:
+
+2:2. That their hearts may be comforted, being instructed in charity and
+unto all riches of fulness of understanding, unto the knowledge of the
+mystery of God the Father and of Christ Jesus:
+
+2:3. In whom are hid all the treasures of wisdom and knowledge.
+
+2:4. Now this I say, that no man may deceive you by loftiness of words.
+
+2:5. For though I be absent in body, yet in spirit I am with you,
+rejoicing, and beholding your order and the steadfastness of your faith
+which is in Christ.
+
+2:6. As therefore you have received Jesus Christ the Lord, walk ye in
+him:
+
+2:7. Rooted and built up in him and confirmed in the faith, as also you
+have learned: abounding in him in thanksgiving.
+
+2:8. Beware lest any man cheat you by philosophy and vain deceit:
+according to the tradition of men according to the elements of the world
+and not according to Christ.
+
+2:9. For in him dwelleth all the fulness of the Godhead corporeally.
+
+2:10. And you are filled in him, who is the head of all principality and
+power.
+
+2:11. In whom also you are circumcised with circumcision not made by
+hand in despoiling of the body of the flesh: but in the circumcision of
+Christ.
+
+2:12. Buried with him in baptism: in whom also you are risen again by
+the faith of the operation of God who hath raised him up from the dead.
+
+2:13. And you, when you were dead in your sins and the uncircumcision of
+your flesh, he hath quickened together with him, forgiving you all
+offences:
+
+2:14. Blotting out the handwriting of the decree that was against us,
+which was contrary to us. And he hath taken the same out of the way,
+fastening it to the cross.
+
+2:15. And despoiling the principalities and powers, he hath exposed them
+confidently in open shew, triumphing over them in himself.
+
+2:16. Let no man therefore judge you in meat or in drink or in respect
+of a festival day or of the new moon or of the sabbaths,
+
+In meat, etc... He means with regard to the Jewish observations of the
+distinction of clean and unclean meats; and of their festivals, new
+moons, and sabbaths, as being no longer obligatory.
+
+2:17. Which are a shadow of things to come: but the body is of Christ.
+
+2:18. Let no man seduce you, willing in humility and religion of angels,
+walking in the things which he hath not seen, in vain puffed up by the
+sense of his flesh:
+
+Willing, etc... That is, by a self willed, self invented, superstitious
+worship, falsely pretending humility, but really proceeding from pride.
+Such was the worship, that many of the philosophers (against whom St.
+Paul speaks, ver. 8) paid to angels or demons, by sacrificing to them,
+as carriers of intelligence betwixt God and men; pretending humility in
+so doing, as if God was too great to be addressed by men; and setting
+aside the mediatorship of Jesus Christ, who is the head both of angels
+and men. Such also was the worship paid by the ancient heretics,
+disciples of Simon and Menander, to the angels, whom they believed to be
+makers and lords of this lower world. This is certain, that they whom
+the apostle here condemns, did not hold the head, (ver. 19,) that is,
+Jesus Christ, and his mediatorship; and therefore what he writes here no
+way touches the Catholic doctrine and practice, of desiring our good
+angels to pray to God for us, through Jesus Christ. St. Jerome [Epist.
+ad Algas.] understands by the religion or service of angels, the Jewish
+teachers, who sought to subject the new Christians to the observance of
+the Mosaic law.
+
+2:19. And not holding the head, from which the whole body, by joints and
+bands, being supplied with nourishment and compacted, groweth into the
+increase of God.
+
+2:20. If then you be dead with Christ from the elements of this world,
+why do you yet decree as though living in the world?
+
+2:21. Touch not: taste not: handle not.
+
+Touch not, etc... The meaning is, that Christians should not subject
+themselves, either to the ordinances of the old law, forbidding touching
+or tasting things unclean; or to the superstitious invention of
+heretics, imposing such restraints, under pretence of wisdom, humility,
+or mortification.
+
+2:22. Which all are unto destruction by the very use, according to the
+precepts and doctrines of men.
+
+2:23. Which things have indeed a shew of wisdom in superstition and
+humility, and not sparing the body; not in any honour to the filling of
+the flesh.
+
+
+Colossians Chapter 3
+
+He exhorts them to put off the old man, and to put on the new. The
+duties of wives and husbands, children and servants.
+
+3:1. Therefore if you be risen with Christ, seek the things that are
+above, where Christ is sitting at the right hand of God.
+
+3:2. Mind the things that are above, not the things that are upon the
+earth.
+
+3:3. For you are dead: and your life is hid with Christ in God.
+
+3:4. When Christ shall appear, who is your life, then you also shall
+appear with him in glory.
+
+3:5. Mortify therefore your members which are upon the earth:
+fornication, uncleanness, lust, evil concupiscence and covetousness,
+which is the service of idols.
+
+3:6. For which things the wrath of God cometh upon the children of
+unbelief.
+
+3:7. In which you also walked some time, when you lived in them.
+
+3:8. But now put you also all away: anger, indignation, malice,
+blasphemy, filthy speech out of your mouth.
+
+3:9. Lie not one to another: stripping yourselves of the old man with
+his deeds,
+
+3:10. And putting on the new, him who is renewed unto knowledge,
+according to the image of him that created him.
+
+3:11. Where there is neither Gentile nor Jew, circumcision nor
+uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all
+and in all.
+
+3:12. Put ye on therefore, as the elect of God, holy and beloved, the
+bowels of mercy, benignity, humility, modesty, patience:
+
+3:13. Bearing with one another and forgiving one another, if any have a
+complaint against another. Even as the Lord hath forgiven you, so do you
+also.
+
+3:14. But above all these things have charity, which is the bond of
+perfection.
+
+3:15. And let the peace of Christ rejoice in your hearts, wherein also
+you are called in one body: and be ye thankful.
+
+3:16. Let the word of Christ dwell in you abundantly: in all wisdom,
+teaching and admonishing one another in psalms, hymns and spiritual
+canticles, singing in grace in your hearts to God.
+
+3:17. All whatsoever you do in word or in work, do all in the name of
+the Lord Jesus Christ, giving thanks to God and the Father by him.
+
+3:18. Wives, be subject to your husbands, as it behoveth in the Lord.
+
+3:19. Husbands, love your wives and be not bitter towards them.
+
+3:20. Children, obey your parents in all things: for this is well
+pleasing to the Lord.
+
+3:21. Fathers, provoke not your children to indignation, lest they be
+discouraged.
+
+3:22. Servants, obey in all things your masters according to the flesh:
+not serving to the eye, as pleasing men: but in simplicity of heart,
+fearing God.
+
+3:23. Whatsoever you do, do it from the heart, as to the Lord, and not
+to men:
+
+3:24. Knowing that you shall receive of the Lord the reward of
+inheritance. Serve ye the Lord Christ.
+
+3:25. For he that doth wrong shall receive for that which he hath done
+wrongfully. And there is no respect of persons with God.
+
+Colossians Chapter 4
+
+He recommends constant prayer and wisdom. Various salutations.
+
+4:1. Masters, do to your servants that which is just and equal: knowing
+that you also have a master in heaven.
+
+4:2. Be instant in prayer: watching in it with thanksgiving.
+
+4:3. Praying withal for us also, that God may open unto us a door of
+speech to speak the mystery of Christ (for which also I am bound):
+
+4:4. That I may make it manifest as I ought to speak.
+
+4:5. Walk with wisdom towards them that are without, redeeming the time.
+
+4:6. Let your speech be always in grace seasoned with salt: that you may
+know how you ought to answer every man.
+
+4:7. All the things that concern me, Tychicus, our dearest brother and
+faithful minister and fellow servant in the Lord, will make known to
+you.
+
+4:8. What I have sent to you for this same purpose, that he may know the
+things that concern you and comfort your hearts:
+
+4:9. With Onesimus, a most beloved and faithful brother, who is one of
+you. All things that are done here, they shall make known to you.
+
+4:10. Aristarchus, my fellow prisoner, saluteth you: and Mark, the
+cousin german of Barnabas, touching whom you have received commandments.
+If he come unto you, receive him.
+
+4:11. And Jesus that is called Justus: who are of the circumcision.
+These only are my helpers, in the kingdom of God: who have been a
+comfort to me.
+
+4:12. Epaphras saluteth you, who is one of you, a servant of Christ
+Jesus, who is always solicitous for you in prayers, that you may stand
+perfect and full in all the will of God.
+
+4:13. For I bear him testimony that he hath much labour for you and for
+them that are at Laodicea and them at Hierapolis.
+
+4:14. Luke, the most dear physician, saluteth you: and Demas.
+
+4:15. Salute the brethren who are at Laodicea: and Nymphas and the
+church that is in his house.
+
+4:16. And when this epistle shall have been read with you, cause that it
+be read also in the church of the Laodiceans: and that you read that
+which is of the Laodiceans.
+
+And that you read that which is of the Laodiceans... What this epistle
+was is uncertain, and annotators have given different opinions
+concerning it. Some expound these words of an epistle which St. Paul
+wrote to the Laodiceans, and is since lost, for that now extant is no
+more than a collection of sentences out of the other epistles of St.
+Paul; therefore it cannot be considered even as a part of that epistle.
+Others explain that the text means a letter sent to St. Paul by the
+Laodiceans, which he sends to the Colossians to be read by them.
+However, this opinion does not seem well founded. Hence it is more
+probable that St. Paul wrote an epistle from Rome to the Laodiceans,
+about the same time that he wrote to the Colossians, as he had them both
+equally at heart, and that he ordered that epistle to be read by the
+Colossians for their instructions; and being neighbouring cities, they
+might communicate to each other what they had received from him; as one
+epistle might contain some matters not related in the other, and would
+be equally useful for their concern; and more particularly as they were
+equally disturbed by intruders and false teachers, against which the
+apostle was anxious to warn them, lest they should be infected by their
+pernicious doctrine.
+
+4:17. And say to Archippus: Take heed to the ministry which thou hast
+received in the Lord, that thou fulfil it.
+
+4:18. The salutation of Paul with my own hand. Be mindful of my bands.
+Grace be with you. Amen.
+
+
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, DOUAY-RHEIMS, BOOK 58 ***
+
+*********** This file should be named 8358.txt or 8358.zip ***********
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