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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/8286.txt b/8286.txt new file mode 100644 index 0000000..0464a4f --- /dev/null +++ b/8286.txt @@ -0,0 +1,610 @@ +The Project Gutenberg EBook of The World English Bible (WEB): James + +Copyright laws are changing all over the world. Be sure to check the +copyright laws for your country before downloading or redistributing +this or any other Project Gutenberg eBook. + +This header should be the first thing seen when viewing this Project +Gutenberg file. Please do not remove it. Do not change or edit the +header without written permission. + +Please read the "legal small print," and other information about the +eBook and Project Gutenberg at the bottom of this file. Included is +important information about your specific rights and restrictions in +how the file may be used. You can also find out about how to make a +donation to Project Gutenberg, and how to get involved. + + +**Welcome To The World of Free Plain Vanilla Electronic Texts** + +**eBooks Readable By Both Humans and By Computers, Since 1971** + +*****These eBooks Were Prepared By Thousands of Volunteers!***** + + +Title: The World English Bible (WEB): James + +Release Date: June, 2005 [EBook #8286] +[This file was first posted on July 4, 2003] + +Edition: 10 + +Language: English + +Character set encoding: US-ASCII + +*** START OF THE PROJECT GUTENBERG EBOOK, THE WORLD ENGLISH BIBLE (WEB): JAMES *** + + + + +From www.ebible.org with slight reformatting by Martin Ward. + + + +Book 59 James +001:001 James, a servant of God and of the Lord Jesus Christ, + to the twelve tribes which are in the Dispersion: Greetings. +001:002 Count it all joy, my brothers{The word for "brothers" + here and where context allows may also be correctly translated + "brothers and sisters" or "siblings."}, when you fall + into various temptations, +001:003 knowing that the testing of your faith produces endurance. +001:004 Let endurance have its perfect work, that you may be perfect + and complete, lacking in nothing. +001:005 But if any of you lacks wisdom, let him ask of God, + who gives to all liberally and without reproach; and it + will be given to him. +001:006 But let him ask in faith, without any doubting, for he who doubts + is like a wave of the sea, driven by the wind and tossed. +001:007 For let that man not think that he will receive anything + from the Lord. +001:008 He is a double-minded man, unstable in all his ways. +001:009 But let the brother in humble circumstances glory in + his high position; +001:010 and the rich, in that he is made humble, because like the flower + in the grass, he will pass away. +001:011 For the sun arises with the scorching wind, and withers + the grass, and the flower in it falls, and the beauty of its + appearance perishes. So also will the rich man fade away + in his pursuits. +001:012 Blessed is the man who endures temptation, for when he has + been approved, he will receive the crown of life, which the Lord + promised to those who love him. +001:013 Let no man say when he is tempted, "I am tempted by God," + for God can't be tempted by evil, and he himself tempts no one. +001:014 But each one is tempted, when he is drawn away by his + own lust, and enticed. +001:015 Then the lust, when it has conceived, bears sin; and the sin, + when it is full grown, brings forth death. +001:016 Don't be deceived, my beloved brothers. +001:017 Every good gift and every perfect gift is from above, coming down + from the Father of lights, with whom can be no variation, + nor turning shadow. +001:018 Of his own will he brought us forth by the word of truth, + that we should be a kind of first fruits of his creatures. +001:019 So, then, my beloved brothers, let every man be swift to hear, + slow to speak, and slow to anger; +001:020 for the anger of man doesn't produce the righteousness of God. +001:021 Therefore, putting away all filthiness and overflowing + of wickedness, receive with humility the implanted word, + which is able to save your souls{or, preserve your life.}. +001:022 But be doers of the word, and not only hearers, deluding + your own selves. +001:023 For if anyone is a hearer of the word and not a doer, + he is like a man looking at his natural face in a mirror; +001:024 for he sees himself, and goes away, and immediately forgets + what kind of man he was. +001:025 But he who looks into the perfect law of freedom, and continues, + not being a hearer who forgets, but a doer of the work, + this man will be blessed in what he does. +001:026 If anyone among you thinks himself to be religious while + he doesn't bridle his tongue, but deceives his heart, + this man's religion is worthless. +001:027 Pure religion and undefiled before our God and Father is this: + to visit the fatherless and widows in their affliction, + and to keep oneself unstained by the world. +002:001 My brothers, don't hold the faith of our Lord Jesus Christ + of glory with partiality. +002:002 For if a man with a gold ring, in fine clothing, comes into + your synagogue{or, meeting}, and a poor man in filthy clothing + also comes in; +002:003 and you pay special attention to him who wears the fine clothing, + and say, "Sit here in a good place;" and you tell the poor man, + "Stand there," or "Sit by my footstool;" +002:004 haven't you shown partiality among yourselves, and become + judges with evil thoughts? +002:005 Listen, my beloved brothers. Didn't God choose those who are poor + in this world to be rich in faith, and heirs of the Kingdom + which he promised to those who love him? +002:006 But you have dishonored the poor man. Don't the rich oppress you, + and personally drag you before the courts? +002:007 Don't they blaspheme the honorable name by which you are called? +002:008 However, if you fulfill the royal law, according to + the Scripture, "You shall love your neighbor as yourself,"{Leviticus + 19:18} you do well. +002:009 But if you show partiality, you commit sin, being convicted + by the law as transgressors. +002:010 For whoever keeps the whole law, and yet stumbles in one point, + he has become guilty of all. +002:011 For he who said, "Do not commit adultery,"{Exodus 20:14; + Deuteronomy 5:18} also said, "Do not commit murder."{Exodus 10:13; + Deuteronomy 5:17} Now if you do not commit adultery, but murder, + you have become a transgressor of the law. +002:012 So speak, and so do, as men who are to be judged by a + law of freedom. +002:013 For judgment is without mercy to him who has shown no mercy. + Mercy triumphs over judgment. +002:014 What good is it, my brothers, if a man says he has faith, + but has no works? Can faith save him? +002:015 And if a brother or sister is naked and in lack of daily food, +002:016 and one of you tells them, "Go in peace, be warmed and filled;" + and yet you didn't give them the things the body needs, + what good is it? +002:017 Even so faith, if it has no works, is dead in itself. +002:018 Yes, a man will say, "You have faith, and I have works." + Show me your faith without works, and I by my works will show + you my faith. +002:019 You believe that God is one. You do well. The demons + also believe, and shudder. +002:020 But do you want to know, vain man, that faith apart from + works is dead? +002:021 Wasn't Abraham our father justified by works, in that he offered + up Isaac his son on the altar? +002:022 You see that faith worked with his works, and by works + faith was perfected; +002:023 and the Scripture was fulfilled which says, "Abraham believed God, + and it was accounted to him as righteousness;"{Genesis 15:16} + and he was called the friend of God. +002:024 You see then that by works, a man is justified, and not + only by faith. +002:025 In like manner wasn't Rahab the prostitute also justified + by works, in that she received the messengers, and sent them + out another way? +002:026 For as the body apart from the spirit is dead, even so faith + apart from works is dead. +003:001 Let not many of you be teachers, my brothers, knowing that we + will receive heavier judgment. +003:002 For in many things we all stumble. If anyone doesn't + stumble in word, the same is a perfect man, able to bridle + the whole body also. +003:003 Indeed, we put bits into the horses' mouths so that they may + obey us, and we guide their whole body. +003:004 Behold, the ships also, though they are so big and are driven + by fierce winds, are yet guided by a very small rudder, + wherever the pilot desires. +003:005 So the tongue is also a little member, and boasts great things. + See how a small fire can spread to a large forest! +003:006 And the tongue is a fire. The world of iniquity among + our members is the tongue, which defiles the whole body, + and sets on fire the course of nature, and is set on fire + by Gehenna.{or, Hell} +003:007 For every kind of animal, bird, creeping thing, and thing + in the sea, is tamed, and has been tamed by mankind. +003:008 But nobody can tame the tongue. It is a restless evil, + full of deadly poison. +003:009 With it we bless our God and Father, and with it we curse men, + who are made in the image of God. +003:010 Out of the same mouth comes forth blessing and cursing. + My brothers, these things ought not to be so. +003:011 Does a spring send out from the same opening fresh and bitter water? +003:012 Can a fig tree, my brothers, yield olives, or a vine figs? + Thus no spring yields both salt water and fresh water. +003:013 Who is wise and understanding among you? Let him show by his + good conduct that his deeds are done in gentleness of wisdom. +003:014 But if you have bitter jealousy and selfish ambition in your heart, + don't boast and don't lie against the truth. +003:015 This wisdom is not that which comes down from above, + but is earthly, sensual, and demonic. +003:016 For where jealousy and selfish ambition are, there is confusion + and every evil deed. +003:017 But the wisdom that is from above is first pure, then peaceful, + gentle, reasonable, full of mercy and good fruits, + without partiality, and without hypocrisy. +003:018 Now the fruit of righteousness is sown in peace by those + who make peace. +004:001 Where do wars and fightings among you come from? + Don't they come from your pleasures that war in your members? +004:002 You lust, and don't have. You kill, covet, and can't obtain. + You fight and make war. You don't have, because you don't ask. +004:003 You ask, and don't receive, because you ask with wrong motives, + so that you may spend it for your pleasures. +004:004 You adulterers and adulteresses, don't you know that friendship + with the world is enmity with God? Whoever therefore wants + to be a friend of the world makes himself an enemy of God. +004:005 Or do you think that the Scripture says in vain, "The Spirit + who lives in us yearns jealously"? +004:006 But he gives more grace. Therefore it says, "God resists + the proud, but gives grace to the humble."{Proverbs 3:34} +004:007 Be subject therefore to God. But resist the devil, and he will + flee from you. +004:008 Draw near to God, and he will draw near to you. Cleanse your hands, + you sinners; and purify your hearts, you double-minded. +004:009 Lament, mourn, and weep. Let your laughter be turned to mourning, + and your joy to gloom. +004:010 Humble yourselves in the sight of the Lord, and he will exalt you. +004:011 Don't speak against one another, brothers. He who speaks + against a brother and judges his brother, speaks against + the law and judges the law. But if you judge the law, + you are not a doer of the law, but a judge. +004:012 Only one is the lawgiver, who is able to save and to destroy. + But who are you to judge another? +004:013 Come now, you who say, "Today or tomorrow let's go into this city, + and spend a year there, trade, and make a profit." +004:014 Whereas you don't know what your life will be like tomorrow. + For what is your life? For you are a vapor, that appears + for a little time, and then vanishes away. +004:015 For you ought to say, "If the Lord wills, we will both live, + and do this or that." +004:016 But now you glory in your boasting. All such boasting is evil. +004:017 To him therefore who knows to do good, and doesn't do it, + to him it is sin. +005:001 Come now, you rich, weep and howl for your miseries that are + coming on you. +005:002 Your riches are corrupted and your garments are moth-eaten. +005:003 Your gold and your silver are corroded, and their corrosion will be + for a testimony against you, and will eat your flesh like fire. + You have laid up your treasure in the last days. +005:004 Behold, the wages of the laborers who mowed your fields, + which you have kept back by fraud, cry out, and the cries + of those who reaped have entered into the ears of the Lord + of Armies{Greek: Sabaoth (for Hebrew: Tze'va'ot)}. +005:005 You have lived delicately on the earth, and taken your pleasure. + You have nourished your hearts as in a day of slaughter. +005:006 You have condemned, you have murdered the righteous one. + He doesn't resist you. +005:007 Be patient therefore, brothers, until the coming of the Lord. + Behold, the farmer waits for the precious fruit of the earth, + being patient over it, until it receives the early and late rain. +005:008 You also be patient. Establish your hearts, for the coming + of the Lord is at hand. +005:009 Don't grumble, brothers, against one another, so that you + won't be judged. Behold, the judge stands at the door. +005:010 Take, brothers, for an example of suffering and of patience, + the prophets who spoke in the name of the Lord. +005:011 Behold, we call them blessed who endured. You have heard + of the patience of Job, and have seen the Lord in the outcome, + and how the Lord is full of compassion and mercy. +005:012 But above all things, my brothers, don't swear, neither by heaven, + nor by the earth, nor by any other oath; but let your "yes" + be "yes," and your "no," "no;" so that you don't fall into + hypocrisy.{TR reads "under judgment" instead of "into hypocrisy"} +005:013 Is any among you suffering? Let him pray. Is any cheerful? + Let him sing praises. +005:014 Is any among you sick? Let him call for the elders of the assembly, + and let them pray over him, anointing him with oil in the name + of the Lord, +005:015 and the prayer of faith will heal him who is sick, + and the Lord will raise him up. If he has committed sins, + he will be forgiven. +005:016 Confess your offenses to one another, and pray for one another, + that you may be healed. The insistent prayer of a righteous + person is powerfully effective. +005:017 Elijah was a man with a nature like ours, and he prayed earnestly + that it might not rain, and it didn't rain on the earth + for three years and six months. +005:018 He prayed again, and the sky gave rain, and the earth brought + forth its fruit. +005:019 Brothers, if any among you wanders from the truth, and someone + turns him back, +005:020 let him know that he who turns a sinner from the error of his way + will save a soul from death, and will cover a multitude of sins. + + + + +*** END OF THE PROJECT GUTENBERG EBOOK, THE WORLD ENGLISH BIBLE (WEB): JAMES *** + +This file should be named 8286.txt or 8286.zip + +Project Gutenberg eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the US +unless a copyright notice is included. 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