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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/8281.txt b/8281.txt new file mode 100644 index 0000000..afc7291 --- /dev/null +++ b/8281.txt @@ -0,0 +1,620 @@ +The Project Gutenberg EBook of The World English Bible (WEB): 1 Timothy + +Copyright laws are changing all over the world. Be sure to check the +copyright laws for your country before downloading or redistributing +this or any other Project Gutenberg eBook. + +This header should be the first thing seen when viewing this Project +Gutenberg file. Please do not remove it. Do not change or edit the +header without written permission. + +Please read the "legal small print," and other information about the +eBook and Project Gutenberg at the bottom of this file. Included is +important information about your specific rights and restrictions in +how the file may be used. You can also find out about how to make a +donation to Project Gutenberg, and how to get involved. + + +**Welcome To The World of Free Plain Vanilla Electronic Texts** + +**eBooks Readable By Both Humans and By Computers, Since 1971** + +*****These eBooks Were Prepared By Thousands of Volunteers!***** + + +Title: The World English Bible (WEB): 1 Timothy + +Release Date: June, 2005 [EBook #8281] +[This file was first posted on July 4, 2003] + +Edition: 10 + +Language: English + +Character set encoding: US-ASCII + +*** START OF THE PROJECT GUTENBERG EBOOK, THE WORLD ENGLISH BIBLE (WEB): 1 TIMOTHY *** + + + + +From www.ebible.org with slight reformatting by Martin Ward. + + + +Book 54 1 Timothy +001:001 Paul, an apostle of Christ Jesus according to the commandment + of God our Savior, and Christ Jesus our hope; +001:002 to Timothy, my true child in faith: Grace, mercy, and peace, + from God our Father and Christ Jesus our Lord. +001:003 As I urged you when I was going into Macedonia, stay at + Ephesus that you might charge certain men not to teach + a different doctrine, +001:004 neither to pay attention to myths and endless genealogies, + which cause disputes, rather than God's stewardship, + which is in faith-- +001:005 but the end of the charge is love, out of a pure heart and a + good conscience and unfeigned faith; +001:006 from which things some, having missed the mark, have turned + aside to vain talking; +001:007 desiring to be teachers of the law, though they understand + neither what they say, nor about what they strongly affirm. +001:008 But we know that the law is good, if a man uses it lawfully, +001:009 as knowing this, that law is not made for a righteous man, + but for the lawless and insubordinate, for the ungodly + and sinners, for the unholy and profane, for murderers + of fathers and murderers of mothers, for manslayers, +001:010 for the sexually immoral, for homosexuals, for slave-traders, + for liars, for perjurers, and for any other thing contrary + to the sound doctrine; +001:011 according to the Good News of the glory of the blessed God, + which was committed to my trust. +001:012 And I thank him who enabled me, Christ Jesus our Lord, + because he counted me faithful, appointing me to service; +001:013 although I was before a blasphemer, a persecutor, and insolent. + However, I obtained mercy, because I did it ignorantly in unbelief. +001:014 The grace of our Lord abounded exceedingly with faith and love + which is in Christ Jesus. +001:015 The saying is faithful and worthy of all acceptance, + that Christ Jesus came into the world to save sinners; + of whom I am chief. +001:016 However, for this cause I obtained mercy, that in me first, + Jesus Christ might display all his patience, for an example + of those who were going to believe in him for eternal life. +001:017 Now to the King eternal, immortal, invisible, to God who alone + is wise, be honor and glory forever and ever. Amen. +001:018 This charge I commit to you, my child Timothy, according to + the prophecies which led the way to you, that by them you + may wage the good warfare; +001:019 holding faith and a good conscience; which some having thrust + away made a shipwreck concerning the faith; +001:020 of whom is Hymenaeus and Alexander; whom I delivered to Satan, + that they might be taught not to blaspheme. +002:001 I exhort therefore, first of all, that petitions, prayers, + intercessions, and givings of thanks, be made for all men: +002:002 for kings and all who are in high places; that we may lead + a tranquil and quiet life in all godliness and reverence. +002:003 For this is good and acceptable in the sight of God our Savior; +002:004 who desires all people to be saved and come to full knowledge + of the truth. +002:005 For there is one God, and one mediator between God and men, + the man Christ Jesus, +002:006 who gave himself as a ransom for all; the testimony in + its own times; +002:007 to which I was appointed a preacher and an apostle (I am telling + the truth in Christ, not lying), a teacher of the Gentiles + in faith and truth. +002:008 I desire therefore that the men in every place pray, lifting up + holy hands without anger and doubting. +002:009 In the same way, that women also adorn themselves in decent clothing, + with modesty and propriety; not just with braided hair, + gold, pearls, or expensive clothing; +002:010 but (which becomes women professing godliness) with good works. +002:011 Let a woman learn in quietness with all subjection. +002:012 But I don't permit a woman to teach, nor to exercise authority + over a man, but to be in quietness. +002:013 For Adam was first formed, then Eve. +002:014 Adam wasn't deceived, but the woman, being deceived, + has fallen into disobedience; +002:015 but she will be saved through her childbearing, if they continue + in faith, love, and sanctification with sobriety. +003:001 This is a faithful saying: if a man seeks the office + of an overseer{or, superintendents, or bishops}, he desires + a good work. +003:002 The overseer therefore must be without reproach, the husband + of one wife, temperate, sensible, modest, hospitable, + good at teaching; +003:003 not a drinker, not violent, not greedy for money, but gentle, + not quarrelsome, not covetous; +003:004 one who rules his own house well, having children in subjection + with all reverence; +003:005 (but if a man doesn't know how to rule his own house, + how will he take care of the assembly of God?) +003:006 not a new convert, lest being puffed up he fall into the same + condemnation as the devil. +003:007 Moreover he must have good testimony from those who are outside, + to avoid falling into reproach and the snare of the devil. +003:008 Servants{or, Deacons.}, in the same way, must be reverent, + not double-tongued, not addicted to much wine, not greedy for money; +003:009 holding the mystery of the faith in a pure conscience. +003:010 Let them also first be tested; then let them serve{or, + serve as deacons} if they are blameless. +003:011 Their wives in the same way must be reverent, not slanderers, + temperate, faithful in all things. +003:012 Let servants{or, deacons} be husbands of one wife, ruling their + children and their own houses well. +003:013 For those who have served well{or, served well as deacons} + gain for themselves a good standing, and great boldness + in the faith which is in Christ Jesus. +003:014 These things I write to you, hoping to come to you shortly; +003:015 but if I wait long, that you may know how men ought to behave + themselves in the house of God, which is the assembly + of the living God, the pillar and ground of the truth. +003:016 Without controversy, the mystery of godliness is great: + God was revealed in the flesh, justified in the spirit, + seen by angels, preached among the nations, believed on + in the world, and received up in glory. +004:001 But the Spirit says expressly that in later times some will fall + away from the faith, paying attention to seducing spirits + and doctrines of demons, +004:002 through the hypocrisy of men who speak lies, branded in their + own conscience as with a hot iron; +004:003 forbidding marriage and commanding to abstain from foods which God + created to be received with thanksgiving by those who believe + and know the truth. +004:004 For every creature of God is good, and nothing is to be rejected, + if it is received with thanksgiving. +004:005 For it is sanctified through the word of God and prayer. +004:006 If you instruct the brothers of these things, you will be a good + servant of Christ Jesus, nourished in the words of the faith, + and of the good doctrine which you have followed. +004:007 But refuse profane and old wives' fables. Exercise yourself + toward godliness. +004:008 For bodily exercise has some value, but godliness has value + in all things, having the promise of the life which is now, + and of that which is to come. +004:009 This saying is faithful and worthy of all acceptance. +004:010 For to this end we both labor and suffer reproach, because we have + set our trust in the living God, who is the Savior of all men, + especially of those who believe. +004:011 Command and teach these things. +004:012 Let no man despise your youth; but be an example to those + who believe, in word, in your way of life, in love, in spirit, + in faith, and in purity. +004:013 Until I come, pay attention to reading, to exhortation, + and to teaching. +004:014 Don't neglect the gift that is in you, which was given to you + by prophecy, with the laying on of the hands of the elders. +004:015 Be diligent in these things. Give yourself wholly to them, + that your progress may be revealed to all. +004:016 Pay attention to yourself, and to your teaching. + Continue in these things, for in doing this you will save + both yourself and those who hear you. +005:001 Don't rebuke an older man, but exhort him as a father; + the younger men as brothers; +005:002 the elder women as mothers; the younger as sisters, + in all purity. +005:003 Honor widows who are widows indeed. +005:004 But if any widow has children or grandchildren, let them learn + first to show piety towards their own family, and to repay + their parents, for this is{TR adds "good and"} acceptable + in the sight of God. +005:005 Now she who is a widow indeed, and desolate, has her hope set + on God, and continues in petitions and prayers night and day. +005:006 But she who gives herself to pleasure is dead while she lives. +005:007 Also command these things, that they may be without reproach. +005:008 But if anyone doesn't provide for his own, and especially + his own household, he has denied the faith, and is worse + than an unbeliever. +005:009 Let no one be enrolled as a widow under sixty years old, + having been the wife of one man, +005:010 being approved by good works, if she has brought up children, + if she has been hospitable to strangers, if she has washed + the saints' feet, if she has relieved the afflicted, + and if she has diligently followed every good work. +005:011 But refuse younger widows, for when they have grown wanton + against Christ, they desire to marry; +005:012 having condemnation, because they have rejected their first pledge. +005:013 Besides, they also learn to be idle, going about from house to house. + Not only idle, but also gossips and busybodies, saying things + which they ought not. +005:014 I desire therefore that the younger widows marry, + bear children, rule the household, and give no occasion + to the adversary for reviling. +005:015 For already some have turned aside after Satan. +005:016 If any man or woman who believes has widows, let them relieve them, + and don't let the assembly be burdened; that it might relieve + those who are widows indeed. +005:017 Let the elders who rule well be counted worthy of double honor, + especially those who labor in the word and in teaching. +005:018 For the Scripture says, "You shall not muzzle the ox when it + treads out the grain."{Deuteronomy 25:4} And, "The laborer + is worthy of his wages."{Luke 10:7; Leviticus 19:13} +005:019 Don't receive an accusation against an elder, except at the word + of two or three witnesses. +005:020 Those who sin, reprove in the sight of all, that the rest + also may be in fear. +005:021 I charge you in the sight of God, and Christ Jesus, and the + chosen angels, that you observe these things without prejudice, + doing nothing by partiality. +005:022 Lay hands hastily on no one, neither be a participant in other + men's sins. Keep yourself pure. +005:023 Be no longer a drinker of water only, but use a little wine + for your stomach's sake and your frequent infirmities. +005:024 Some men's sins are evident, preceding them to judgment, + and some also follow later. +005:025 In the same way also there are good works that are obvious, + and those that are otherwise can't be hidden. +006:001 Let as many as are bondservants under the yoke count their + own masters worthy of all honor, that the name of God and + the doctrine not be blasphemed. +006:002 Those who have believing masters, let them not despise them, + because they are brothers, but rather let them serve them, + because those who partake of the benefit are believing and beloved. + Teach and exhort these things. +006:003 If anyone teaches a different doctrine, and doesn't consent + to sound words, the words of our Lord Jesus Christ, + and to the doctrine which is according to godliness, +006:004 he is conceited, knowing nothing, but obsessed with arguments, + disputes, and word battles, from which come envy, strife, + reviling, evil suspicions, +006:005 constant friction of people of corrupt minds and destitute + of the truth, who suppose that godliness is a means of gain. + Withdraw yourself from such.{NU omits "Withdraw yourself from such."} +006:006 But godliness with contentment is great gain. +006:007 For we brought nothing into the world, and we certainly can't + carry anything out. +006:008 But having food and clothing, we will be content with that. +006:009 But those who are determined to be rich fall into a temptation + and a snare and many foolish and harmful lusts, such as drown + men in ruin and destruction. +006:010 For the love of money is a root of all kinds of evil. + Some have been led astray from the faith in their greed, + and have pierced themselves through with many sorrows. +006:011 But you, man of God, flee these things, and follow after + righteousness, godliness, faith, love, patience, and gentleness. +006:012 Fight the good fight of faith. Lay hold of the eternal life + to which you were called, and you confessed the good confession + in the sight of many witnesses. +006:013 I charge you before God, who gives life to all things, + and before Christ Jesus, who before Pontius Pilate testified + the good confession, +006:014 that you keep the commandment without spot, blameless, until the + appearing of our Lord Jesus Christ; +006:015 which in its own times he will show, who is the blessed + and only Ruler, the King of kings, and Lord of lords; +006:016 who alone has immortality, dwelling in unapproachable light; + whom no man has seen, nor can see: to whom be honor and + eternal power. Amen. +006:017 Charge those who are rich in this present world that they + not be haughty, nor have their hope set on the uncertainty + of riches, but on the living God, who richly provides us + with everything to enjoy; +006:018 that they do good, that they be rich in good works, that they + be ready to distribute, willing to communicate; +006:019 laying up in store for themselves a good foundation against + the time to come, that they may lay hold of eternal life. +006:020 Timothy, guard that which is committed to you, turning away + from the empty chatter and oppositions of the knowledge + which is falsely so called; +006:021 which some professing have erred concerning the faith. + Grace be with you. Amen. + + + + +*** END OF THE PROJECT GUTENBERG EBOOK, THE WORLD ENGLISH BIBLE (WEB): 1 TIMOTHY *** + +This file should be named 8281.txt or 8281.zip + +Project Gutenberg eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the US +unless a copyright notice is included. Thus, we usually do not +keep eBooks in compliance with any particular paper edition. + +We are now trying to release all our eBooks one year in advance +of the official release dates, leaving time for better editing. +Please be encouraged to tell us about any error or corrections, +even years after the official publication date. + +Please note neither this listing nor its contents are final til +midnight of the last day of the month of any such announcement. +The official release date of all Project Gutenberg eBooks is at +Midnight, Central Time, of the last day of the stated month. 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