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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/8275.txt b/8275.txt new file mode 100644 index 0000000..b23fce0 --- /dev/null +++ b/8275.txt @@ -0,0 +1,701 @@ +The Project Gutenberg EBook of The World English Bible (WEB): Galatians + +Copyright laws are changing all over the world. Be sure to check the +copyright laws for your country before downloading or redistributing +this or any other Project Gutenberg eBook. + +This header should be the first thing seen when viewing this Project +Gutenberg file. Please do not remove it. Do not change or edit the +header without written permission. + +Please read the "legal small print," and other information about the +eBook and Project Gutenberg at the bottom of this file. Included is +important information about your specific rights and restrictions in +how the file may be used. You can also find out about how to make a +donation to Project Gutenberg, and how to get involved. + + +**Welcome To The World of Free Plain Vanilla Electronic Texts** + +**eBooks Readable By Both Humans and By Computers, Since 1971** + +*****These eBooks Were Prepared By Thousands of Volunteers!***** + + +Title: The World English Bible (WEB): Galatians + +Release Date: June, 2005 [EBook #8275] +[This file was first posted on July 4, 2003] + +Edition: 10 + +Language: English + +Character set encoding: US-ASCII + +*** START OF THE PROJECT GUTENBERG EBOOK, THE WORLD ENGLISH BIBLE (WEB): GALATIANS *** + + + + +From www.ebible.org with slight reformatting by Martin Ward. + + + +Book 48 Galatians +001:001 Paul, an apostle (not from men, neither through man, + but through Jesus Christ, and God the Father, who raised him + from the dead), +001:002 and all the brothers{The word for "brothers" here and where context + allows may also be correctly translated "brothers and sisters" + or "siblings."} who are with me, to the assemblies of Galatia: +001:003 Grace to you and peace from God the Father, and our + Lord Jesus Christ, +001:004 who gave himself for our sins, that he might deliver us + out of this present evil age, according to the will of our + God and Father-- +001:005 to whom be the glory forever and ever. Amen. +001:006 I marvel that you are so quickly deserting him who called you + in the grace of Christ to a different "good news"; +001:007 and there isn't another "good news." Only there are some who + trouble you, and want to pervert the Good News of Christ. +001:008 But even though we, or an angel from heaven, should preach to you + any "good news" other than that which we preached to you, + let him be cursed. +001:009 As we have said before, so I now say again: if any man preaches + to you any "good news" other than that which you received, + let him be cursed. +001:010 For am I now seeking the favor of men, or of God? Or am I + striving to please men? For if I were still pleasing men, + I wouldn't be a servant of Christ. +001:011 But I make known to you, brothers, concerning the Good News + which was preached by me, that it is not according to man. +001:012 For neither did I receive it from man, nor was I taught it, + but it came to me through revelation of Jesus Christ. +001:013 For you have heard of my way of living in time past in the Jews' + religion, how that beyond measure I persecuted the assembly + of God, and ravaged it. +001:014 I advanced in the Jews' religion beyond many of my own age among + my countrymen, being more exceedingly zealous for the traditions + of my fathers. +001:015 But when it was the good pleasure of God, who separated me + from my mother's womb, and called me through his grace, +001:016 to reveal his Son in me, that I might preach him among + the Gentiles, I didn't immediately confer with flesh and blood, +001:017 nor did I go up to Jerusalem to those who were apostles before me, + but I went away into Arabia. Then I returned to Damascus. +001:018 Then after three years I went up to Jerusalem to visit Peter, + and stayed with him fifteen days. +001:019 But of the other apostles I saw no one, except James, + the Lord's brother. +001:020 Now about the things which I write to you, behold, + before God, I'm not lying. +001:021 Then I came to the regions of Syria and Cilicia. +001:022 I was still unknown by face to the assemblies of Judea which + were in Christ, +001:023 but they only heard: "He who once persecuted us now preaches + the faith that he once tried to destroy." +001:024 And they glorified God in me. +002:001 Then after a period of fourteen years I went up again to Jerusalem + with Barnabas, taking Titus also with me. +002:002 I went up by revelation, and I laid before them the Good News + which I preach among the Gentiles, but privately before + those who were respected, for fear that I might be running, + or had run, in vain. +002:003 But not even Titus, who was with me, being a Greek, was compelled + to be circumcised. +002:004 This was because of the false brothers secretly brought in, + who stole in to spy out our liberty which we have in Christ Jesus, + that they might bring us into bondage; +002:005 to whom we gave no place in the way of subjection, not for an hour, + that the truth of the Good News might continue with you. +002:006 But from those who were reputed to be important (whatever they were, + it makes no difference to me; God doesn't show partiality + to man)--they, I say, who were respected imparted nothing to me, +002:007 but to the contrary, when they saw that I had been entrusted + with the Good News for the uncircumcision, even as Peter + with the Good News for the circumcision +002:008 (for he who appointed Peter to the apostleship of the circumcision + appointed me also to the Gentiles); +002:009 and when they perceived the grace that was given to me, + James and Cephas and John, they who were reputed to be pillars, + gave to me and Barnabas the right hand of fellowship, that we + should go to the Gentiles, and they to the circumcision. +002:010 They only asked us to remember the poor--which very thing I + was also zealous to do. +002:011 But when Peter came to Antioch, I resisted him to his face, + because he stood condemned. +002:012 For before some people came from James, he ate with the Gentiles. + But when they came, he drew back and separated himself, + fearing those who were of the circumcision. +002:013 And the rest of the Jews joined him in his hypocrisy; + so that even Barnabas was carried away with their hypocrisy. +002:014 But when I saw that they didn't walk uprightly according to the truth + of the Good News, I said to Peter before them all, "If you, + being a Jew, live as the Gentiles do, and not as the Jews do, + why do you compel the Gentiles to live as the Jews do? +002:015 "We, being Jews by nature, and not Gentile sinners, +002:016 yet knowing that a man is not justified by the works of the law + but through faith in Jesus Christ, even we believed in + Christ Jesus, that we might be justified by faith in Christ, + and not by the works of the law, because no flesh will be + justified by the works of the law. +002:017 But if, while we sought to be justified in Christ, we ourselves + also were found sinners, is Christ a servant of sin? + Certainly not! +002:018 For if I build up again those things which I destroyed, + I prove myself a law-breaker. +002:019 For I, through the law, died to the law, that I might live to God. +002:020 I have been crucified with Christ, and it is no longer I + that live, but Christ living in me. That life which I now live + in the flesh, I live by faith in the Son of God, who loved me, + and gave himself up for me. +002:021 I don't make void the grace of God. For if righteousness + is through the law, then Christ died for nothing!" +003:001 Foolish Galatians, who has bewitched you not to obey the truth, + before whose eyes Jesus Christ was openly set forth among + you as crucified? +003:002 I just want to learn this from you. Did you receive the Spirit + by the works of the law, or by hearing of faith? +003:003 Are you so foolish? Having begun in the Spirit, are you now + completed in the flesh? +003:004 Did you suffer so many things in vain, if it is indeed in vain? +003:005 He therefore who supplies the Spirit to you, and works + miracles among you, does he do it by the works of the law, + or by hearing of faith? +003:006 Even as Abraham "believed God, and it was counted to + him for righteousness." +003:007 Know therefore that those who are of faith, the same are + children of Abraham. +003:008 The Scripture, foreseeing that God would justify the Gentiles + by faith, preached the Good News beforehand to Abraham, saying, + "In you all the nations will be blessed."{Genesis 12:3; 18:18; 22:18} +003:009 So then, those who are of faith are blessed with + the faithful Abraham. +003:010 For as many as are of the works of the law are under a curse. + For it is written, "Cursed is everyone who doesn't continue + in all things that are written in the book of the law, + to do them."{Deuteronomy 27:26} +003:011 Now that no man is justified by the law before God is evident, + for, "The righteous will live by faith."{Habakkuk 2:4} +003:012 The law is not of faith, but, "The man who does them will live + by them."{Leviticus 18:5} +003:013 Christ redeemed us from the curse of the law, having become + a curse for us. For it is written, "Cursed is everyone + who hangs on a tree,"{Deuteronomy 21:23} +003:014 that the blessing of Abraham might come on the Gentiles + through Christ Jesus; that we might receive the promise + of the Spirit through faith. +003:015 Brothers, speaking of human terms, though it is only a man's covenant, + yet when it has been confirmed, no one makes it void, + or adds to it. +003:016 Now the promises were spoken to Abraham and to his seed. + He doesn't say, "To seeds," as of many, but as of one, + "To your seed,"{Genesis 12:7; 13:15; 24:7} which is Christ. +003:017 Now I say this. A covenant confirmed beforehand by God in Christ, + the law, which came four hundred thirty years after, + does not annul, so as to make the promise of no effect. +003:018 For if the inheritance is of the law, it is no more of promise; + but God has granted it to Abraham by promise. +003:019 What then is the law? It was added because of transgressions, + until the seed should come to whom the promise has been made. + It was ordained through angels by the hand of a mediator. +003:020 Now a mediator is not between one, but God is one. +003:021 Is the law then against the promises of God? Certainly not! + For if there had been a law given which could make alive, + most certainly righteousness would have been of the law. +003:022 But the Scriptures imprisoned all things under sin, + that the promise by faith in Jesus Christ might be given + to those who believe. +003:023 But before faith came, we were kept in custody under the law, + confined for the faith which should afterwards be revealed. +003:024 So that the law has become our tutor to bring us to Christ, + that we might be justified by faith. +003:025 But now that faith has come, we are no longer under a tutor. +003:026 For you are all children of God, through faith in Christ Jesus. +003:027 For as many of you as were baptized into Christ have put on Christ. +003:028 There is neither Jew nor Greek, there is neither slave nor + free man, there is neither male nor female; for you are all + one in Christ Jesus. +003:029 If you are Christ's, then you are Abraham's seed and heirs + according to promise. +004:001 But I say that so long as the heir is a child, he is no different + from a bondservant, though he is lord of all; +004:002 but is under guardians and stewards until the day appointed + by the father. +004:003 So we also, when we were children, were held in bondage under + the elemental principles of the world. +004:004 But when the fullness of the time came, God sent out his Son, + born to a woman, born under the law, +004:005 that he might redeem those who were under the law, that we + might receive the adoption of children. +004:006 And because you are children, God sent out the Spirit + of his Son into your hearts, crying, "Abba,{Abba is a Greek + spelling for the Aramaic word for "Father" or "Daddy" + used in a familiar, respectful, and loving way.} Father!" +004:007 So you are no longer a bondservant, but a son; and if a son, + then an heir of God through Christ. +004:008 However at that time, not knowing God, you were in bondage + to those who by nature are not gods. +004:009 But now that you have come to know God, or rather to be known + by God, why do you turn back again to the weak and miserable + elemental principles, to which you desire to be in bondage + all over again? +004:010 You observe days, months, seasons, and years. +004:011 I am afraid for you, that I might have wasted my labor for you. +004:012 I beg you, brothers, become as I am, for I also have become + as you are. You did me no wrong, +004:013 but you know that because of weakness of the flesh I preached + the Good News to you the first time. +004:014 That which was a temptation to you in my flesh, you didn't + despise nor reject; but you received me as an angel of God, + even as Christ Jesus. +004:015 What was the blessing you enjoyed? For I testify to you that, + if possible, you would have plucked out your eyes and given + them to me. +004:016 So then, have I become your enemy by telling you the truth? +004:017 They zealously seek you in no good way. No, they desire + to alienate you, that you may seek them. +004:018 But it is always good to be zealous in a good cause, and not + only when I am present with you. +004:019 My little children, of whom I am again in travail until Christ + is formed in you-- +004:020 but I could wish to be present with you now, and to change + my tone, for I am perplexed about you. +004:021 Tell me, you that desire to be under the law, don't you listen + to the law? +004:022 For it is written that Abraham had two sons, one by the handmaid, + and one by the free woman. +004:023 However, the son by the handmaid was born according to the flesh, + but the son by the free woman was born through promise. +004:024 These things contain an allegory, for these are two covenants. + One is from Mount Sinai, bearing children to bondage, + which is Hagar. +004:025 For this Hagar is Mount Sinai in Arabia, and answers + to the Jerusalem that exists now, for she is in bondage + with her children. +004:026 But the Jerusalem that is above is free, which is the mother + of us all. +004:027 For it is written, "Rejoice, you barren who don't bear. + Break forth and shout, you that don't travail. + For more are the children of the desolate than of her who has + a husband."{Isaiah 54:1} +004:028 Now we, brothers, as Isaac was, are children of promise. +004:029 But as then, he who was born according to the flesh persecuted + him who was born according to the Spirit, so also it is now. +004:030 However what does the Scripture say? "Throw out the handmaid + and her son, for the son of the handmaid will not inherit + with the son of the free woman."{Genesis 21:10} +004:031 So then, brothers, we are not children of a handmaid, + but of the free woman. +005:001 Stand firm therefore in the liberty by which Christ has made + us free, and don't be entangled again with a yoke of bondage. +005:002 Behold, I, Paul, tell you that if you receive circumcision, + Christ will profit you nothing. +005:003 Yes, I testify again to every man who receives circumcision, + that he is a debtor to do the whole law. +005:004 You are alienated from Christ, you who desire to be justified + by the law. You have fallen away from grace. +005:005 For we, through the Spirit, by faith wait for the + hope of righteousness. +005:006 For in Christ Jesus neither circumcision amounts to anything, + nor uncircumcision, but faith working through love. +005:007 You were running well! Who interfered with you that you + should not obey the truth? +005:008 This persuasion is not from him who calls you. +005:009 A little yeast grows through the whole lump. +005:010 I have confidence toward you in the Lord that you will think + no other way. But he who troubles you will bear his judgment, + whoever he is. +005:011 But I, brothers, if I still preach circumcision, why am I + still persecuted? Then the stumbling block of the cross + has been removed. +005:012 I wish that those who disturb you would cut themselves off. +005:013 For you, brothers, were called for freedom. Only don't use + your freedom for gain to the flesh, but through love be servants + to one another. +005:014 For the whole law is fulfilled in one word, in this: + "You shall love your neighbor as yourself."{Leviticus 19:18} +005:015 But if you bite and devour one another, be careful that you + don't consume one another. +005:016 But I say, walk by the Spirit, and you won't fulfill the lust + of the flesh. +005:017 For the flesh lusts against the Spirit, and the Spirit + against the flesh; and these are contrary to one another, + that you may not do the things that you desire. +005:018 But if you are led by the Spirit, you are not under the law. +005:019 Now the works of the flesh are obvious, which are: + adultery, sexual immorality, uncleanness, lustfulness, +005:020 idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, + rivalries, divisions, heresies, +005:021 envyings, murders, drunkenness, orgies, and things like these; + of which I forewarn you, even as I also forewarned you, + that those who practice such things will not inherit + the Kingdom of God. +005:022 But the fruit of the Spirit is love, joy, peace, patience, + kindness, goodness, faith,{or, faithfulness} +005:023 gentleness, and self-control. Against such things there + is no law. +005:024 Those who belong to Christ have crucified the flesh with its + passions and lusts. +005:025 If we live by the Spirit, let's also walk by the Spirit. +005:026 Let's not become conceited, provoking one another, + and envying one another. +006:001 Brothers, even if a man is caught in some fault, you who are + spiritual must restore such a one in a spirit of gentleness; + looking to yourself so that you also aren't tempted. +006:002 Bear one another's burdens, and so fulfill the law of Christ. +006:003 For if a man thinks himself to be something when he is nothing, + he deceives himself. +006:004 But let each man test his own work, and then he will take + pride in himself and not in his neighbor. +006:005 For each man will bear his own burden. +006:006 But let him who is taught in the word share all good things + with him who teaches. +006:007 Don't be deceived. God is not mocked, for whatever a man sows, + that he will also reap. +006:008 For he who sows to his own flesh will from the flesh reap corruption. + But he who sows to the Spirit will from the Spirit + reap eternal life. +006:009 Let us not be weary in doing good, for we will reap in due season, + if we don't give up. +006:010 So then, as we have opportunity, let's do what is good toward + all men, and especially toward those who are of the household + of the faith. +006:011 See with what large letters I write to you with my own hand. +006:012 As many as desire to look good in the flesh, they compel you + to be circumcised; only that they may not be persecuted + for the cross of Christ. +006:013 For even they who receive circumcision don't keep the law themselves, + but they desire to have you circumcised, that they may boast + in your flesh. +006:014 But far be it from me to boast, except in the cross of our + Lord Jesus Christ, through which the world has been crucified + to me, and I to the world. +006:015 For in Christ Jesus neither is circumcision anything, + nor uncircumcision, but a new creation. +006:016 As many as walk by this rule, peace and mercy be on them, + and on God's Israel. +006:017 From now on, let no one cause me any trouble, for I bear + the marks of the Lord Jesus branded on my body. +006:018 The grace of our Lord Jesus Christ be with your + spirit, brothers. Amen. + + + + +*** END OF THE PROJECT GUTENBERG EBOOK, THE WORLD ENGLISH BIBLE (WEB): GALATIANS *** + +This file should be named 8275.txt or 8275.zip + +Project Gutenberg eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the US +unless a copyright notice is included. Thus, we usually do not +keep eBooks in compliance with any particular paper edition. + +We are now trying to release all our eBooks one year in advance +of the official release dates, leaving time for better editing. +Please be encouraged to tell us about any error or corrections, +even years after the official publication date. + +Please note neither this listing nor its contents are final til +midnight of the last day of the month of any such announcement. +The official release date of all Project Gutenberg eBooks is at +Midnight, Central Time, of the last day of the stated month. 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