initial commit of ebook 8058HEADmain

1 files changed, 1431 insertions, 0 deletions

diff --git a/8058.txt b/8058.txt
new file mode 100644
index 0000000..0491682
--- /dev/null
+++ b/8058.txt
@@ -0,0 +1,1431 @@
+Project Gutenberg EBook The Bible, King James, Book 58: Hebrews
+
+Copyright laws are changing all over the world. Be sure to check the
+copyright laws for your country before downloading or redistributing
+this or any other Project Gutenberg eBook.
+
+This header should be the first thing seen when viewing this Project
+Gutenberg file.  Please do not remove it.  Do not change or edit the
+header without written permission.
+
+Please read the "legal small print," and other information about the
+eBook and Project Gutenberg at the bottom of this file.  Included is
+important information about your specific rights and restrictions in
+how the file may be used.  You can also find out about how to make a
+donation to Project Gutenberg, and how to get involved.
+
+
+**Welcome To The World of Free Plain Vanilla Electronic Texts**
+
+**EBooks Readable By Both Humans and By Computers, Since 1971**
+
+*****These EBooks Were Prepared By Thousands of Volunteers*****
+
+
+
+Title: The Bible, King James version, Book 58: Hebrews
+
+Release Date: May, 2005  [EBook #8058]
+[Yes, we are more than one year ahead of schedule]
+[This file was first posted on June 29, 2003]
+
+
+Edition: 10
+
+Language: English
+
+Character set encoding: ASCII
+
+
+
+
+*** START OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, KING JAMES, BOOK 58 ***
+
+
+
+
+This eBook was produced by David Widger
+with the help of Derek Andrew's text from January 1992
+and the work of Bryan Taylor in November 2002.
+
+
+
+
+
+Book 58        Hebrews
+
+58:001:001 God, who at sundry times and in divers manners spake in time
+           past unto the fathers by the prophets,
+
+58:001:002 Hath in these last days spoken unto us by his Son, whom he
+           hath appointed heir of all things, by whom also he made the
+           worlds;
+
+58:001:003 Who being the brightness of his glory, and the express image
+           of his person, and upholding all things by the word of his
+           power, when he had by himself purged our sins, sat down on the
+           right hand of the Majesty on high:
+
+58:001:004 Being made so much better than the angels, as he hath by
+           inheritance obtained a more excellent name than they.
+
+58:001:005 For unto which of the angels said he at any time, Thou art my
+           Son, this day have I begotten thee? And again, I will be to
+           him a Father, and he shall be to me a Son?
+
+58:001:006 And again, when he bringeth in the firstbegotten into the
+           world, he saith, And let all the angels of God worship him.
+
+58:001:007 And of the angels he saith, Who maketh his angels spirits, and
+           his ministers a flame of fire.
+
+58:001:008 But unto the Son he saith, Thy throne, O God, is for ever and
+           ever: a sceptre of righteousness is the sceptre of thy
+           kingdom.
+
+58:001:009 Thou hast loved righteousness, and hated iniquity; therefore
+           God, even thy God, hath anointed thee with the oil of gladness
+           above thy fellows.
+
+58:001:010 And, Thou, Lord, in the beginning hast laid the foundation of
+           the earth; and the heavens are the works of thine hands:
+
+58:001:011 They shall perish; but thou remainest; and they all shall wax
+           old as doth a garment;
+
+58:001:012 And as a vesture shalt thou fold them up, and they shall be
+           changed: but thou art the same, and thy years shall not fail.
+
+58:001:013 But to which of the angels said he at any time, Sit on my
+           right hand, until I make thine enemies thy footstool?
+
+58:001:014 Are they not all ministering spirits, sent forth to minister
+           for them who shall be heirs of salvation?
+
+58:002:001 Therefore we ought to give the more earnest heed to the things
+           which we have heard, lest at any time we should let them slip.
+
+58:002:002 For if the word spoken by angels was stedfast, and every
+           transgression and disobedience received a just recompence of
+           reward;
+
+58:002:003 How shall we escape, if we neglect so great salvation; which
+           at the first began to be spoken by the Lord, and was confirmed
+           unto us by them that heard him;
+
+58:002:004 God also bearing them witness, both with signs and wonders,
+           and with divers miracles, and gifts of the Holy Ghost,
+           according to his own will?
+
+58:002:005 For unto the angels hath he not put in subjection the world to
+           come, whereof we speak.
+
+58:002:006 But one in a certain place testified, saying, What is man,
+           that thou art mindful of him? or the son of man that thou
+           visitest him?
+
+58:002:007 Thou madest him a little lower than the angels; thou crownedst
+           him with glory and honour, and didst set him over the works of
+           thy hands:
+
+58:002:008 Thou hast put all things in subjection under his feet. For in
+           that he put all in subjection under him, he left nothing that
+           is not put under him. But now we see not yet all things put
+           under him.
+
+58:002:009 But we see Jesus, who was made a little lower than the angels
+           for the suffering of death, crowned with glory and honour;
+           that he by the grace of God should taste death for every man.
+
+58:002:010 For it became him, for whom are all things, and by whom are
+           all things, in bringing many sons unto glory, to make the
+           captain of their salvation perfect through sufferings.
+
+58:002:011 For both he that sanctifieth and they who are sanctified are
+           all of one: for which cause he is not ashamed to call them
+           brethren,
+
+58:002:012 Saying, I will declare thy name unto my brethren, in the midst
+           of the church will I sing praise unto thee.
+
+58:002:013 And again, I will put my trust in him. And again, Behold I and
+           the children which God hath given me.
+
+58:002:014 Forasmuch then as the children are partakers of flesh and
+           blood, he also himself likewise took part of the same; that
+           through death he might destroy him that had the power of
+           death, that is, the devil;
+
+58:002:015 And deliver them who through fear of death were all their
+           lifetime subject to bondage.
+
+58:002:016 For verily he took not on him the nature of angels; but he
+           took on him the seed of Abraham.
+
+58:002:017 Wherefore in all things it behoved him to be made like unto
+           his brethren, that he might be a merciful and faithful high
+           priest in things pertaining to God, to make reconciliation for
+           the sins of the people.
+
+58:002:018 For in that he himself hath suffered being tempted, he is able
+           to succour them that are tempted.
+
+58:003:001 Wherefore, holy brethren, partakers of the heavenly calling,
+           consider the Apostle and High Priest of our profession, Christ
+           Jesus;
+
+58:003:002 Who was faithful to him that appointed him, as also Moses was
+           faithful in all his house.
+
+58:003:003 For this man was counted worthy of more glory than Moses,
+           inasmuch as he who hath builded the house hath more honour
+           than the house.
+
+58:003:004 For every house is builded by some man; but he that built all
+           things is God.
+
+58:003:005 And Moses verily was faithful in all his house, as a servant,
+           for a testimony of those things which were to be spoken after;
+
+58:003:006 But Christ as a son over his own house; whose house are we, if
+           we hold fast the confidence and the rejoicing of the hope firm
+           unto the end.
+
+58:003:007 Wherefore (as the Holy Ghost saith, To day if ye will hear his
+           voice,
+
+58:003:008 Harden not your hearts, as in the provocation, in the day of
+           temptation in the wilderness:
+
+58:003:009 When your fathers tempted me, proved me, and saw my works
+           forty years.
+
+58:003:010 Wherefore I was grieved with that generation, and said, They
+           do alway err in their heart; and they have not known my ways.
+
+58:003:011 So I sware in my wrath, They shall not enter into my rest.)
+
+58:003:012 Take heed, brethren, lest there be in any of you an evil heart
+           of unbelief, in departing from the living God.
+
+58:003:013 But exhort one another daily, while it is called To day; lest
+           any of you be hardened through the deceitfulness of sin.
+
+58:003:014 For we are made partakers of Christ, if we hold the beginning
+           of our confidence stedfast unto the end;
+
+58:003:015 While it is said, To day if ye will hear his voice, harden not
+           your hearts, as in the provocation.
+
+58:003:016 For some, when they had heard, did provoke: howbeit not all
+           that came out of Egypt by Moses.
+
+58:003:017 But with whom was he grieved forty years? was it not with them
+           that had sinned, whose carcases fell in the wilderness?
+
+58:003:018 And to whom sware he that they should not enter into his rest,
+           but to them that believed not?
+
+58:003:019 So we see that they could not enter in because of unbelief.
+
+58:004:001 Let us therefore fear, lest, a promise being left us of
+           entering into his rest, any of you should seem to come short
+           of it.
+
+58:004:002 For unto us was the gospel preached, as well as unto them: but
+           the word preached did not profit them, not being mixed with
+           faith in them that heard it.
+
+58:004:003 For we which have believed do enter into rest, as he said, As
+           I have sworn in my wrath, if they shall enter into my rest:
+           although the works were finished from the foundation of the
+           world.
+
+58:004:004 For he spake in a certain place of the seventh day on this
+           wise, And God did rest the seventh day from all his works.
+
+58:004:005 And in this place again, If they shall enter into my rest.
+
+58:004:006 Seeing therefore it remaineth that some must enter therein,
+           and they to whom it was first preached entered not in because
+           of unbelief:
+
+58:004:007 Again, he limiteth a certain day, saying in David, To day,
+           after so long a time; as it is said, To day if ye will hear
+           his voice, harden not your hearts.
+
+58:004:008 For if Jesus had given them rest, then would he not afterward
+           have spoken of another day.
+
+58:004:009 There remaineth therefore a rest to the people of God.
+
+58:004:010 For he that is entered into his rest, he also hath ceased from
+           his own works, as God did from his.
+
+58:004:011 Let us labour therefore to enter into that rest, lest any man
+           fall after the same example of unbelief.
+
+58:004:012 For the word of God is quick, and powerful, and sharper than
+           any twoedged sword, piercing even to the dividing asunder of
+           soul and spirit, and of the joints and marrow, and is a
+           discerner of the thoughts and intents of the heart.
+
+58:004:013 Neither is there any creature that is not manifest in his
+           sight: but all things are naked and opened unto the eyes of
+           him with whom we have to do.
+
+58:004:014 Seeing then that we have a great high priest, that is passed
+           into the heavens, Jesus the Son of God, let us hold fast our
+           profession.
+
+58:004:015 For we have not an high priest which cannot be touched with
+           the feeling of our infirmities; but was in all points tempted
+           like as we are, yet without sin.
+
+58:004:016 Let us therefore come boldly unto the throne of grace, that we
+           may obtain mercy, and find grace to help in time of need.
+
+58:005:001 For every high priest taken from among men is ordained for men
+           in things pertaining to God, that he may offer both gifts and
+           sacrifices for sins:
+
+58:005:002 Who can have compassion on the ignorant, and on them that are
+           out of the way; for that he himself also is compassed with
+           infirmity.
+
+58:005:003 And by reason hereof he ought, as for the people, so also for
+           himself, to offer for sins.
+
+58:005:004 And no man taketh this honour unto himself, but he that is
+           called of God, as was Aaron.
+
+58:005:005 So also Christ glorified not himself to be made an high
+           priest; but he that said unto him, Thou art my Son, to day
+           have I begotten thee.
+
+58:005:006 As he saith also in another place, Thou art a priest for ever
+           after the order of Melchisedec.
+
+58:005:007 Who in the days of his flesh, when he had offered up prayers
+           and supplications with strong crying and tears unto him that
+           was able to save him from death, and was heard in that he
+           feared;
+
+58:005:008 Though he were a Son, yet learned he obedience by the things
+           which he suffered;
+
+58:005:009 And being made perfect, he became the author of eternal
+           salvation unto all them that obey him;
+
+58:005:010 Called of God an high priest after the order of Melchisedec.
+
+58:005:011 Of whom we have many things to say, and hard to be uttered,
+           seeing ye are dull of hearing.
+
+58:005:012 For when for the time ye ought to be teachers, ye have need
+           that one teach you again which be the first principles of the
+           oracles of God; and are become such as have need of milk, and
+           not of strong meat.
+
+58:005:013 For every one that useth milk is unskilful in the word of
+           righteousness: for he is a babe.
+
+58:005:014 But strong meat belongeth to them that are of full age, even
+           those who by reason of use have their senses exercised to
+           discern both good and evil.
+
+58:006:001 Therefore leaving the principles of the doctrine of Christ,
+           let us go on unto perfection; not laying again the foundation
+           of repentance from dead works, and of faith toward God,
+
+58:006:002 Of the doctrine of baptisms, and of laying on of hands, and of
+           resurrection of the dead, and of eternal judgment.
+
+58:006:003 And this will we do, if God permit.
+
+58:006:004 For it is impossible for those who were once enlightened, and
+           have tasted of the heavenly gift, and were made partakers of
+           the Holy Ghost,
+
+58:006:005 And have tasted the good word of God, and the powers of the
+           world to come,
+
+58:006:006 If they shall fall away, to renew them again unto repentance;
+           seeing they crucify to themselves the Son of God afresh, and
+           put him to an open shame.
+
+58:006:007 For the earth which drinketh in the rain that cometh oft upon
+           it, and bringeth forth herbs meet for them by whom it is
+           dressed, receiveth blessing from God:
+
+58:006:008 But that which beareth thorns and briers is rejected, and is
+           nigh unto cursing; whose end is to be burned.
+
+58:006:009 But, beloved, we are persuaded better things of you, and
+           things that accompany salvation, though we thus speak.
+
+58:006:010 For God is not unrighteous to forget your work and labour of
+           love, which ye have shewed toward his name, in that ye have
+           ministered to the saints, and do minister.
+
+58:006:011 And we desire that every one of you do shew the same diligence
+           to the full assurance of hope unto the end:
+
+58:006:012 That ye be not slothful, but followers of them who through
+           faith and patience inherit the promises.
+
+58:006:013 For when God made promise to Abraham, because he could swear
+           by no greater, he sware by himself,
+
+58:006:014 Saying, Surely blessing I will bless thee, and multiplying I
+           will multiply thee.
+
+58:006:015 And so, after he had patiently endured, he obtained the
+           promise.
+
+58:006:016 For men verily swear by the greater: and an oath for
+           confirmation is to them an end of all strife.
+
+58:006:017 Wherein God, willing more abundantly to shew unto the heirs of
+           promise the immutability of his counsel, confirmed it by an
+           oath:
+
+58:006:018 That by two immutable things, in which it was impossible for
+           God to lie, we might have a strong consolation, who have fled
+           for refuge to lay hold upon the hope set before us:
+
+58:006:019 Which hope we have as an anchor of the soul, both sure and
+           stedfast, and which entereth into that within the veil;
+
+58:006:020 Whither the forerunner is for us entered, even Jesus, made an
+           high priest for ever after the order of Melchisedec.
+
+58:007:001 For this Melchisedec, king of Salem, priest of the most high
+           God, who met Abraham returning from the slaughter of the
+           kings, and blessed him;
+
+58:007:002 To whom also Abraham gave a tenth part of all; first being by
+           interpretation King of righteousness, and after that also King
+           of Salem, which is, King of peace;
+
+58:007:003 Without father, without mother, without descent, having
+           neither beginning of days, nor end of life; but made like unto
+           the Son of God; abideth a priest continually.
+
+58:007:004 Now consider how great this man was, unto whom even the
+           patriarch Abraham gave the tenth of the spoils.
+
+58:007:005 And verily they that are of the sons of Levi, who receive the
+           office of the priesthood, have a commandment to take tithes of
+           the people according to the law, that is, of their brethren,
+           though they come out of the loins of Abraham:
+
+58:007:006 But he whose descent is not counted from them received tithes
+           of Abraham, and blessed him that had the promises.
+
+58:007:007 And without all contradiction the less is blessed of the
+           better.
+
+58:007:008 And here men that die receive tithes; but there he receiveth
+           them, of whom it is witnessed that he liveth.
+
+58:007:009 And as I may so say, Levi also, who receiveth tithes, payed
+           tithes in Abraham.
+
+58:007:010 For he was yet in the loins of his father, when Melchisedec
+           met him.
+
+58:007:011 If therefore perfection were by the Levitical priesthood, (for
+           under it the people received the law,) what further need was
+           there that another priest should rise after the order of
+           Melchisedec, and not be called after the order of Aaron?
+
+58:007:012 For the priesthood being changed, there is made of necessity a
+           change also of the law.
+
+58:007:013 For he of whom these things are spoken pertaineth to another
+           tribe, of which no man gave attendance at the altar.
+
+58:007:014 For it is evident that our Lord sprang out of Juda; of which
+           tribe Moses spake nothing concerning priesthood.
+
+58:007:015 And it is yet far more evident: for that after the similitude
+           of Melchisedec there ariseth another priest,
+
+58:007:016 Who is made, not after the law of a carnal commandment, but
+           after the power of an endless life.
+
+58:007:017 For he testifieth, Thou art a priest for ever after the order
+           of Melchisedec.
+
+58:007:018 For there is verily a disannulling of the commandment going
+           before for the weakness and unprofitableness thereof.
+
+58:007:019 For the law made nothing perfect, but the bringing in of a
+           better hope did; by the which we draw nigh unto God.
+
+58:007:020 And inasmuch as not without an oath he was made priest:
+
+58:007:021 (For those priests were made without an oath; but this with an
+           oath by him that said unto him, The Lord sware and will not
+           repent, Thou art a priest for ever after the order of
+           Melchisedec:)
+
+58:007:022 By so much was Jesus made a surety of a better testament.
+
+58:007:023 And they truly were many priests, because they were not
+           suffered to continue by reason of death:
+
+58:007:024 But this man, because he continueth ever, hath an unchangeable
+           priesthood.
+
+58:007:025 Wherefore he is able also to save them to the uttermost that
+           come unto God by him, seeing he ever liveth to make
+           intercession for them.
+
+58:007:026 For such an high priest became us, who is holy, harmless,
+           undefiled, separate from sinners, and made higher than the
+           heavens;
+
+58:007:027 Who needeth not daily, as those high priests, to offer up
+           sacrifice, first for his own sins, and then for the people's:
+           for this he did once, when he offered up himself.
+
+58:007:028 For the law maketh men high priests which have infirmity; but
+           the word of the oath, which was since the law, maketh the Son,
+           who is consecrated for evermore.
+
+58:008:001 Now of the things which we have spoken this is the sum: We
+           have such an high priest, who is set on the right hand of the
+           throne of the Majesty in the heavens;
+
+58:008:002 A minister of the sanctuary, and of the true tabernacle, which
+           the Lord pitched, and not man.
+
+58:008:003 For every high priest is ordained to offer gifts and
+           sacrifices: wherefore it is of necessity that this man have
+           somewhat also to offer.
+
+58:008:004 For if he were on earth, he should not be a priest, seeing
+           that there are priests that offer gifts according to the law:
+
+58:008:005 Who serve unto the example and shadow of heavenly things, as
+           Moses was admonished of God when he was about to make the
+           tabernacle: for, See, saith he, that thou make all things
+           according to the pattern shewed to thee in the mount.
+
+58:008:006 But now hath he obtained a more excellent ministry, by how
+           much also he is the mediator of a better covenant, which was
+           established upon better promises.
+
+58:008:007 For if that first covenant had been faultless, then should no
+           place have been sought for the second.
+
+58:008:008 For finding fault with them, he saith, Behold, the days come,
+           saith the Lord, when I will make a new covenant with the house
+           of Israel and with the house of Judah:
+
+58:008:009 Not according to the covenant that I made with their fathers
+           in the day when I took them by the hand to lead them out of
+           the land of Egypt; because they continued not in my covenant,
+           and I regarded them not, saith the Lord.
+
+58:008:010 For this is the covenant that I will make with the house of
+           Israel after those days, saith the Lord; I will put my laws
+           into their mind, and write them in their hearts: and I will be
+           to them a God, and they shall be to me a people:
+
+58:008:011 And they shall not teach every man his neighbour, and every
+           man his brother, saying, Know the Lord: for all shall know me,
+           from the least to the greatest.
+
+58:008:012 For I will be merciful to their unrighteousness, and their
+           sins and their iniquities will I remember no more.
+
+58:008:013 In that he saith, A new covenant, he hath made the first old.
+           Now that which decayeth and waxeth old is ready to vanish
+           away.
+
+58:009:001 Then verily the first covenant had also ordinances of divine
+           service, and a worldly sanctuary.
+
+58:009:002 For there was a tabernacle made; the first, wherein was the
+           candlestick, and the table, and the shewbread; which is called
+           the sanctuary.
+
+58:009:003 And after the second veil, the tabernacle which is called the
+           Holiest of all;
+
+58:009:004 Which had the golden censer, and the ark of the covenant
+           overlaid round about with gold, wherein was the golden pot
+           that had manna, and Aaron's rod that budded, and the tables of
+           the covenant;
+
+58:009:005 And over it the cherubims of glory shadowing the mercyseat; of
+           which we cannot now speak particularly.
+
+58:009:006 Now when these things were thus ordained, the priests went
+           always into the first tabernacle, accomplishing the service of
+           God.
+
+58:009:007 But into the second went the high priest alone once every
+           year, not without blood, which he offered for himself, and for
+           the errors of the people:
+
+58:009:008 The Holy Ghost this signifying, that the way into the holiest
+           of all was not yet made manifest, while as the first
+           tabernacle was yet standing:
+
+58:009:009 Which was a figure for the time then present, in which were
+           offered both gifts and sacrifices, that could not make him
+           that did the service perfect, as pertaining to the conscience;
+
+58:009:010 Which stood only in meats and drinks, and divers washings, and
+           carnal ordinances, imposed on them until the time of
+           reformation.
+
+58:009:011 But Christ being come an high priest of good things to come,
+           by a greater and more perfect tabernacle, not made with hands,
+           that is to say, not of this building;
+
+58:009:012 Neither by the blood of goats and calves, but by his own blood
+           he entered in once into the holy place, having obtained
+           eternal redemption for us.
+
+58:009:013 For if the blood of bulls and of goats, and the ashes of an
+           heifer sprinkling the unclean, sanctifieth to the purifying of
+           the flesh:
+
+58:009:014 How much more shall the blood of Christ, who through the
+           eternal Spirit offered himself without spot to God, purge your
+           conscience from dead works to serve the living God?
+
+58:009:015 And for this cause he is the mediator of the new testament,
+           that by means of death, for the redemption of the
+           transgressions that were under the first testament, they which
+           are called might receive the promise of eternal inheritance.
+
+58:009:016 For where a testament is, there must also of necessity be the
+           death of the testator.
+
+58:009:017 For a testament is of force after men are dead: otherwise it
+           is of no strength at all while the testator liveth.
+
+58:009:018 Whereupon neither the first testament was dedicated without
+           blood.
+
+58:009:019 For when Moses had spoken every precept to all the people
+           according to the law, he took the blood of calves and of
+           goats, with water, and scarlet wool, and hyssop, and sprinkled
+           both the book, and all the people,
+
+58:009:020 Saying, This is the blood of the testament which God hath
+           enjoined unto you.
+
+58:009:021 Moreover he sprinkled with blood both the tabernacle, and all
+           the vessels of the ministry.
+
+58:009:022 And almost all things are by the law purged with blood; and
+           without shedding of blood is no remission.
+
+58:009:023 It was therefore necessary that the patterns of things in the
+           heavens should be purified with these; but the heavenly things
+           themselves with better sacrifices than these.
+
+58:009:024 For Christ is not entered into the holy places made with
+           hands, which are the figures of the true; but into heaven
+           itself, now to appear in the presence of God for us:
+
+58:009:025 Nor yet that he should offer himself often, as the high priest
+           entereth into the holy place every year with blood of others;
+
+58:009:026 For then must he often have suffered since the foundation of
+           the world: but now once in the end of the world hath he
+           appeared to put away sin by the sacrifice of himself.
+
+58:009:027 And as it is appointed unto men once to die, but after this
+           the judgment:
+
+58:009:028 So Christ was once offered to bear the sins of many; and unto
+           them that look for him shall he appear the second time without
+           sin unto salvation.
+
+58:010:001 For the law having a shadow of good things to come, and not
+           the very image of the things, can never with those sacrifices
+           which they offered year by year continually make the comers
+           thereunto perfect.
+
+58:010:002 For then would they not have ceased to be offered? because
+           that the worshippers once purged should have had no more
+           conscience of sins.
+
+58:010:003 But in those sacrifices there is a remembrance again made of
+           sins every year.
+
+58:010:004 For it is not possible that the blood of bulls and of goats
+           should take away sins.
+
+58:010:005 Wherefore when he cometh into the world, he saith, Sacrifice
+           and offering thou wouldest not, but a body hast thou prepared
+           me:
+
+58:010:006 In burnt offerings and sacrifices for sin thou hast had no
+           pleasure.
+
+58:010:007 Then said I, Lo, I come (in the volume of the book it is
+           written of me,) to do thy will, O God.
+
+58:010:008 Above when he said, Sacrifice and offering and burnt offerings
+           and offering for sin thou wouldest not, neither hadst pleasure
+           therein; which are offered by the law;
+
+58:010:009 Then said he, Lo, I come to do thy will, O God. He taketh away
+           the first, that he may establish the second.
+
+58:010:010 By the which will we are sanctified through the offering of
+           the body of Jesus Christ once for all.
+
+58:010:011 And every priest standeth daily ministering and offering
+           oftentimes the same sacrifices, which can never take away
+           sins:
+
+58:010:012 But this man, after he had offered one sacrifice for sins for
+           ever, sat down on the right hand of God;
+
+58:010:013 From henceforth expecting till his enemies be made his
+           footstool.
+
+58:010:014 For by one offering he hath perfected for ever them that are
+           sanctified.
+
+58:010:015 Whereof the Holy Ghost also is a witness to us: for after that
+           he had said before,
+
+58:010:016 This is the covenant that I will make with them after those
+           days, saith the Lord, I will put my laws into their hearts,
+           and in their minds will I write them;
+
+58:010:017 And their sins and iniquities will I remember no more.
+
+58:010:018 Now where remission of these is, there is no more offering for
+           sin.
+
+58:010:019 Having therefore, brethren, boldness to enter into the holiest
+           by the blood of Jesus,
+
+58:010:020 By a new and living way, which he hath consecrated for us,
+           through the veil, that is to say, his flesh;
+
+58:010:021 And having an high priest over the house of God;
+
+58:010:022 Let us draw near with a true heart in full assurance of faith,
+           having our hearts sprinkled from an evil conscience, and our
+           bodies washed with pure water.
+
+58:010:023 Let us hold fast the profession of our faith without wavering;
+           (for he is faithful that promised;)
+
+58:010:024 And let us consider one another to provoke unto love and to
+           good works:
+
+58:010:025 Not forsaking the assembling of ourselves together, as the
+           manner of some is; but exhorting one another: and so much the
+           more, as ye see the day approaching.
+
+58:010:026 For if we sin wilfully after that we have received the
+           knowledge of the truth, there remaineth no more sacrifice for
+           sins,
+
+58:010:027 But a certain fearful looking for of judgment and fiery
+           indignation, which shall devour the adversaries.
+
+58:010:028 He that despised Moses' law died without mercy under two or
+           three witnesses:
+
+58:010:029 Of how much sorer punishment, suppose ye, shall he be thought
+           worthy, who hath trodden under foot the Son of God, and hath
+           counted the blood of the covenant, wherewith he was
+           sanctified, an unholy thing, and hath done despite unto the
+           Spirit of grace?
+
+58:010:030 For we know him that hath said, Vengeance belongeth unto me, I
+           will recompense, saith the Lord. And again, The Lord shall
+           judge his people.
+
+58:010:031 It is a fearful thing to fall into the hands of the living
+           God.
+
+58:010:032 But call to remembrance the former days, in which, after ye
+           were illuminated, ye endured a great fight of afflictions;
+
+58:010:033 Partly, whilst ye were made a gazingstock both by reproaches
+           and afflictions; and partly, whilst ye became companions of
+           them that were so used.
+
+58:010:034 For ye had compassion of me in my bonds, and took joyfully the
+           spoiling of your goods, knowing in yourselves that ye have in
+           heaven a better and an enduring substance.
+
+58:010:035 Cast not away therefore your confidence, which hath great
+           recompence of reward.
+
+58:010:036 For ye have need of patience, that, after ye have done the
+           will of God, ye might receive the promise.
+
+58:010:037 For yet a little while, and he that shall come will come, and
+           will not tarry.
+
+58:010:038 Now the just shall live by faith: but if any man draw back, my
+           soul shall have no pleasure in him.
+
+58:010:039 But we are not of them who draw back unto perdition; but of
+           them that believe to the saving of the soul.
+
+58:011:001 Now faith is the substance of things hoped for, the evidence
+           of things not seen.
+
+58:011:002 For by it the elders obtained a good report.
+
+58:011:003 Through faith we understand that the worlds were framed by the
+           word of God, so that things which are seen were not made of
+           things which do appear.
+
+58:011:004 By faith Abel offered unto God a more excellent sacrifice than
+           Cain, by which he obtained witness that he was righteous, God
+           testifying of his gifts: and by it he being dead yet speaketh.
+
+58:011:005 By faith Enoch was translated that he should not see death;
+           and was not found, because God had translated him: for before
+           his translation he had this testimony, that he pleased God.
+
+58:011:006 But without faith it is impossible to please him: for he that
+           cometh to God must believe that he is, and that he is a
+           rewarder of them that diligently seek him.
+
+58:011:007 By faith Noah, being warned of God of things not seen as yet,
+           moved with fear, prepared an ark to the saving of his house;
+           by the which he condemned the world, and became heir of the
+           righteousness which is by faith.
+
+58:011:008 By faith Abraham, when he was called to go out into a place
+           which he should after receive for an inheritance, obeyed; and
+           he went out, not knowing whither he went.
+
+58:011:009 By faith he sojourned in the land of promise, as in a strange
+           country, dwelling in tabernacles with Isaac and Jacob, the
+           heirs with him of the same promise:
+
+58:011:010 For he looked for a city which hath foundations, whose builder
+           and maker is God.
+
+58:011:011 Through faith also Sara herself received strength to conceive
+           seed, and was delivered of a child when she was past age,
+           because she judged him faithful who had promised.
+
+58:011:012 Therefore sprang there even of one, and him as good as dead,
+           so many as the stars of the sky in multitude, and as the sand
+           which is by the sea shore innumerable.
+
+58:011:013 These all died in faith, not having received the promises, but
+           having seen them afar off, and were persuaded of them, and
+           embraced them, and confessed that they were strangers and
+           pilgrims on the earth.
+
+58:011:014 For they that say such things declare plainly that they seek a
+           country.
+
+58:011:015 And truly, if they had been mindful of that country from
+           whence they came out, they might have had opportunity to have
+           returned.
+
+58:011:016 But now they desire a better country, that is, an heavenly:
+           wherefore God is not ashamed to be called their God: for he
+           hath prepared for them a city.
+
+58:011:017 By faith Abraham, when he was tried, offered up Isaac: and he
+           that had received the promises offered up his only begotten
+           son,
+
+58:011:018 Of whom it was said, That in Isaac shall thy seed be called:
+
+58:011:019 Accounting that God was able to raise him up, even from the
+           dead; from whence also he received him in a figure.
+
+58:011:020 By faith Isaac blessed Jacob and Esau concerning things to
+           come.
+
+58:011:021 By faith Jacob, when he was a dying, blessed both the sons of
+           Joseph; and worshipped, leaning upon the top of his staff.
+
+58:011:022 By faith Joseph, when he died, made mention of the departing
+           of the children of Israel; and gave commandment concerning his
+           bones.
+
+58:011:023 By faith Moses, when he was born, was hid three months of his
+           parents, because they saw he was a proper child; and they were
+           not afraid of the king's commandment.
+
+58:011:024 By faith Moses, when he was come to years, refused to be
+           called the son of Pharaoh's daughter;
+
+58:011:025 Choosing rather to suffer affliction with the people of God,
+           than to enjoy the pleasures of sin for a season;
+
+58:011:026 Esteeming the reproach of Christ greater riches than the
+           treasures in Egypt: for he had respect unto the recompence of
+           the reward.
+
+58:011:027 By faith he forsook Egypt, not fearing the wrath of the king:
+           for he endured, as seeing him who is invisible.
+
+58:011:028 Through faith he kept the passover, and the sprinkling of
+           blood, lest he that destroyed the firstborn should touch them.
+
+58:011:029 By faith they passed through the Red sea as by dry land: which
+           the Egyptians assaying to do were drowned.
+
+58:011:030 By faith the walls of Jericho fell down, after they were
+           compassed about seven days.
+
+58:011:031 By faith the harlot Rahab perished not with them that believed
+           not, when she had received the spies with peace.
+
+58:011:032 And what shall I more say? for the time would fail me to tell
+           of Gedeon, and of Barak, and of Samson, and of Jephthae; of
+           David also, and Samuel, and of the prophets:
+
+58:011:033 Who through faith subdued kingdoms, wrought righteousness,
+           obtained promises, stopped the mouths of lions.
+
+58:011:034 Quenched the violence of fire, escaped the edge of the sword,
+           out of weakness were made strong, waxed valiant in fight,
+           turned to flight the armies of the aliens.
+
+58:011:035 Women received their dead raised to life again: and others
+           were tortured, not accepting deliverance; that they might
+           obtain a better resurrection:
+
+58:011:036 And others had trial of cruel mockings and scourgings, yea,
+           moreover of bonds and imprisonment:
+
+58:011:037 They were stoned, they were sawn asunder, were tempted, were
+           slain with the sword: they wandered about in sheepskins and
+           goatskins; being destitute, afflicted, tormented;
+
+58:011:038 (Of whom the world was not worthy:) they wandered in deserts,
+           and in mountains, and in dens and caves of the earth.
+
+58:011:039 And these all, having obtained a good report through faith,
+           received not the promise:
+
+58:011:040 God having provided some better thing for us, that they
+           without us should not be made perfect.
+
+58:012:001 Wherefore seeing we also are compassed about with so great a
+           cloud of witnesses, let us lay aside every weight, and the sin
+           which doth so easily beset us, and let us run with patience
+           the race that is set before us,
+
+58:012:002 Looking unto Jesus the author and finisher of our faith; who
+           for the joy that was set before him endured the cross,
+           despising the shame, and is set down at the right hand of the
+           throne of God.
+
+58:012:003 For consider him that endured such contradiction of sinners
+           against himself, lest ye be wearied and faint in your minds.
+
+58:012:004 Ye have not yet resisted unto blood, striving against sin.
+
+58:012:005 And ye have forgotten the exhortation which speaketh unto you
+           as unto children, My son, despise not thou the chastening of
+           the Lord, nor faint when thou art rebuked of him:
+
+58:012:006 For whom the Lord loveth he chasteneth, and scourgeth every
+           son whom he receiveth.
+
+58:012:007 If ye endure chastening, God dealeth with you as with sons;
+           for what son is he whom the father chasteneth not?
+
+58:012:008 But if ye be without chastisement, whereof all are partakers,
+           then are ye bastards, and not sons.
+
+58:012:009 Furthermore we have had fathers of our flesh which corrected
+           us, and we gave them reverence: shall we not much rather be in
+           subjection unto the Father of spirits, and live?
+
+58:012:010 For they verily for a few days chastened us after their own
+           pleasure; but he for our profit, that we might be partakers of
+           his holiness.
+
+58:012:011 Now no chastening for the present seemeth to be joyous, but
+           grievous: nevertheless afterward it yieldeth the peaceable
+           fruit of righteousness unto them which are exercised thereby.
+
+58:012:012 Wherefore lift up the hands which hang down, and the feeble
+           knees;
+
+58:012:013 And make straight paths for your feet, lest that which is lame
+           be turned out of the way; but let it rather be healed.
+
+58:012:014 Follow peace with all men, and holiness, without which no man
+           shall see the Lord:
+
+58:012:015 Looking diligently lest any man fail of the grace of God; lest
+           any root of bitterness springing up trouble you, and thereby
+           many be defiled;
+
+58:012:016 Lest there be any fornicator, or profane person, as Esau, who
+           for one morsel of meat sold his birthright.
+
+58:012:017 For ye know how that afterward, when he would have inherited
+           the blessing, he was rejected: for he found no place of
+           repentance, though he sought it carefully with tears.
+
+58:012:018 For ye are not come unto the mount that might be touched, and
+           that burned with fire, nor unto blackness, and darkness, and
+           tempest,
+
+58:012:019 And the sound of a trumpet, and the voice of words; which
+           voice they that heard intreated that the word should not be
+           spoken to them any more:
+
+58:012:020 (For they could not endure that which was commanded, And if so
+           much as a beast touch the mountain, it shall be stoned, or
+           thrust through with a dart:
+
+58:012:021 And so terrible was the sight, that Moses said, I exceedingly
+           fear and quake:)
+
+58:012:022 But ye are come unto mount Sion, and unto the city of the
+           living God, the heavenly Jerusalem, and to an innumerable
+           company of angels,
+
+58:012:023 To the general assembly and church of the firstborn, which are
+           written in heaven, and to God the Judge of all, and to the
+           spirits of just men made perfect,
+
+58:012:024 And to Jesus the mediator of the new covenant, and to the
+           blood of sprinkling, that speaketh better things that that of
+           Abel.
+
+58:012:025 See that ye refuse not him that speaketh. For if they escaped
+           not who refused him that spake on earth, much more shall not
+           we escape, if we turn away from him that speaketh from heaven:
+
+58:012:026 Whose voice then shook the earth: but now he hath promised,
+           saying, Yet once more I shake not the earth only, but also
+           heaven.
+
+58:012:027 And this word, Yet once more, signifieth the removing of those
+           things that are shaken, as of things that are made, that those
+           things which cannot be shaken may remain.
+
+58:012:028 Wherefore we receiving a kingdom which cannot be moved, let us
+           have grace, whereby we may serve God acceptably with reverence
+           and godly fear:
+
+58:012:029 For our God is a consuming fire.
+
+58:013:001 Let brotherly love continue.
+
+58:013:002 Be not forgetful to entertain strangers: for thereby some have
+           entertained angels unawares.
+
+58:013:003 Remember them that are in bonds, as bound with them; and them
+           which suffer adversity, as being yourselves also in the body.
+
+58:013:004 Marriage is honourable in all, and the bed undefiled: but
+           whoremongers and adulterers God will judge.
+
+58:013:005 Let your conversation be without covetousness; and be content
+           with such things as ye have: for he hath said, I will never
+           leave thee, nor forsake thee.
+
+58:013:006 So that we may boldly say, The Lord is my helper, and I will
+           not fear what man shall do unto me.
+
+58:013:007 Remember them which have the rule over you, who have spoken
+           unto you the word of God: whose faith follow, considering the
+           end of their conversation.
+
+58:013:008 Jesus Christ the same yesterday, and to day, and for ever.
+
+58:013:009 Be not carried about with divers and strange doctrines. For it
+           is a good thing that the heart be established with grace; not
+           with meats, which have not profited them that have been
+           occupied therein.
+
+58:013:010 We have an altar, whereof they have no right to eat which
+           serve the tabernacle.
+
+58:013:011 For the bodies of those beasts, whose blood is brought into
+           the sanctuary by the high priest for sin, are burned without
+           the camp.
+
+58:013:012 Wherefore Jesus also, that he might sanctify the people with
+           his own blood, suffered without the gate.
+
+58:013:013 Let us go forth therefore unto him without the camp, bearing
+           his reproach.
+
+58:013:014 For here have we no continuing city, but we seek one to come.
+
+58:013:015 By him therefore let us offer the sacrifice of praise to God
+           continually, that is, the fruit of our lips giving thanks to
+           his name.
+
+58:013:016 But to do good and to communicate forget not: for with such
+           sacrifices God is well pleased.
+
+58:013:017 Obey them that have the rule over you, and submit yourselves:
+           for they watch for your souls, as they that must give account,
+           that they may do it with joy, and not with grief: for that is
+           unprofitable for you.
+
+58:013:018 Pray for us: for we trust we have a good conscience, in all
+           things willing to live honestly.
+
+58:013:019 But I beseech you the rather to do this, that I may be
+           restored to you the sooner.
+
+58:013:020 Now the God of peace, that brought again from the dead our
+           Lord Jesus, that great shepherd of the sheep, through the
+           blood of the everlasting covenant,
+
+58:013:021 Make you perfect in every good work to do his will, working in
+           you that which is wellpleasing in his sight, through Jesus
+           Christ; to whom be glory for ever and ever. Amen.
+
+58:013:022 And I beseech you, brethren, suffer the word of exhortation:
+           for I have written a letter unto you in few words.
+
+58:013:023 Know ye that our brother Timothy is set at liberty; with whom,
+           if he come shortly, I will see you.
+
+58:013:024 Salute all them that have the rule over you, and all the
+           saints. They of Italy salute you.
+
+58:013:025 Grace be with you all. Amen.
+
+
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK, THE BIBLE, KING JAMES, BOOK 58 ***
+
+********** This file should be named 8058.txt or 8058.zip **********
+
+This eBook was produced by David Widger
+See above the credits to previous producers of this text.
+
+Project Gutenberg eBooks are often created from several printed
+editions, all of which are confirmed as Public Domain in the US
+unless a copyright notice is included.  Thus, we usually do not
+keep eBooks in compliance with any particular paper edition.
+
+We are now trying to release all our eBooks one year in advance
+of the official release dates, leaving time for better editing.
+Please be encouraged to tell us about any error or corrections,
+even years after the official publication date.
+
+Please note neither this listing nor its contents are final til
+midnight of the last day of the month of any such announcement.
+The official release date of all Project Gutenberg eBooks is at
+Midnight, Central Time, of the last day of the stated month.  A
+preliminary version may often be posted for suggestion, comment
+and editing by those who wish to do so.
+
+Most people start at our Web sites at:
+https://gutenberg.org or
+http://promo.net/pg
+
+These Web sites include award-winning information about Project
+Gutenberg, including how to donate, how to help produce our new
+eBooks, and how to subscribe to our email newsletter (free!).
+
+
+Those of you who want to download any eBook before announcement
+can get to them as follows, and just download by date.  This is
+also a good way to get them instantly upon announcement, as the
+indexes our cataloguers produce obviously take a while after an
+announcement goes out in the Project Gutenberg Newsletter.
+
+http://www.ibiblio.org/gutenberg/etext03 or
+ftp://ftp.ibiblio.org/pub/docs/books/gutenberg/etext03
+
+Or /etext02, 01, 00, 99, 98, 97, 96, 95, 94, 93, 92, 92, 91 or 90
+
+Just search by the first five letters of the filename you want,
+as it appears in our Newsletters.
+
+
+Information about Project Gutenberg (one page)
+
+We produce about two million dollars for each hour we work.  The
+time it takes us, a rather conservative estimate, is fifty hours
+to get any eBook selected, entered, proofread, edited, copyright
+searched and analyzed, the copyright letters written, etc.   Our
+projected audience is one hundred million readers.  If the value
+per text is nominally estimated at one dollar then we produce $2
+million dollars per hour in 2002 as we release over 100 new text
+files per month:  1240 more eBooks in 2001 for a total of 4000+
+We are already on our way to trying for 2000 more eBooks in 2002
+If they reach just 1-2% of the world's population then the total
+will reach over half a trillion eBooks given away by year's end.
+
+The Goal of Project Gutenberg is to Give Away 1 Trillion eBooks!
+This is ten thousand titles each to one hundred million readers,
+which is only about 4% of the present number of computer users.
+
+Here is the briefest record of our progress (* means estimated):
+
+eBooks Year Month
+
+    1  1971 July
+   10  1991 January
+  100  1994 January
+ 1000  1997 August
+ 1500  1998 October
+ 2000  1999 December
+ 2500  2000 December
+ 3000  2001 November
+ 4000  2001 October/November
+ 6000  2002 December*
+ 9000  2003 November*
+10000  2004 January*
+
+
+The Project Gutenberg Literary Archive Foundation has been created
+to secure a future for Project Gutenberg into the next millennium.
+
+We need your donations more than ever!
+
+As of February, 2002, contributions are being solicited from people
+and organizations in: Alabama, Alaska, Arkansas, Connecticut,
+Delaware, District of Columbia, Florida, Georgia, Hawaii, Illinois,
+Indiana, Iowa, Kansas, Kentucky, Louisiana, Maine, Massachusetts,
+Michigan, Mississippi, Missouri, Montana, Nebraska, Nevada, New
+Hampshire, New Jersey, New Mexico, New York, North Carolina, Ohio,
+Oklahoma, Oregon, Pennsylvania, Rhode Island, South Carolina, South
+Dakota, Tennessee, Texas, Utah, Vermont, Virginia, Washington, West
+Virginia, Wisconsin, and Wyoming.
+
+We have filed in all 50 states now, but these are the only ones
+that have responded.
+
+As the requirements for other states are met, additions to this list
+will be made and fund raising will begin in the additional states.
+Please feel free to ask to check the status of your state.
+
+In answer to various questions we have received on this:
+
+We are constantly working on finishing the paperwork to legally
+request donations in all 50 states.  If your state is not listed and
+you would like to know if we have added it since the list you have,
+just ask.
+
+While we cannot solicit donations from people in states where we are
+not yet registered, we know of no prohibition against accepting
+donations from donors in these states who approach us with an offer to
+donate.
+
+International donations are accepted, but we don't know ANYTHING about
+how to make them tax-deductible, or even if they CAN be made
+deductible, and don't have the staff to handle it even if there are
+ways.
+
+Donations by check or money order may be sent to:
+
+Project Gutenberg Literary Archive Foundation
+PMB 113
+1739 University Ave.
+Oxford, MS 38655-4109
+
+Contact us if you want to arrange for a wire transfer or payment
+method other than by check or money order.
+
+The Project Gutenberg Literary Archive Foundation has been approved by
+the US Internal Revenue Service as a 501(c)(3) organization with EIN
+[Employee Identification Number] 64-622154.  Donations are
+tax-deductible to the maximum extent permitted by law.  As fund-raising
+requirements for other states are met, additions to this list will be
+made and fund-raising will begin in the additional states.
+
+We need your donations more than ever!
+
+You can get up to date donation information online at:
+
+https://www.gutenberg.org/donation.html
+
+
+***
+
+If you can't reach Project Gutenberg,
+you can always email directly to:
+
+Michael S. Hart <hart@pobox.com>
+
+Prof. Hart will answer or forward your message.
+
+We would prefer to send you information by email.
+
+
+**The Legal Small Print**
+
+
+(Three Pages)
+
+***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN EBOOKS**START***
+Why is this "Small Print!" statement here? You know: lawyers.
+They tell us you might sue us if there is something wrong with
+your copy of this eBook, even if you got it for free from
+someone other than us, and even if what's wrong is not our
+fault. So, among other things, this "Small Print!" statement
+disclaims most of our liability to you. It also tells you how
+you may distribute copies of this eBook if you want to.
+
+*BEFORE!* YOU USE OR READ THIS EBOOK
+By using or reading any part of this PROJECT GUTENBERG-tm
+eBook, you indicate that you understand, agree to and accept
+this "Small Print!" statement. If you do not, you can receive
+a refund of the money (if any) you paid for this eBook by
+sending a request within 30 days of receiving it to the person
+you got it from. If you received this eBook on a physical
+medium (such as a disk), you must return it with your request.
+
+ABOUT PROJECT GUTENBERG-TM EBOOKS
+This PROJECT GUTENBERG-tm eBook, like most PROJECT GUTENBERG-tm eBooks,
+is a "public domain" work distributed by Professor Michael S. Hart
+through the Project Gutenberg Association (the "Project").
+Among other things, this means that no one owns a United States copyright
+on or for this work, so the Project (and you!) can copy and
+distribute it in the United States without permission and
+without paying copyright royalties. Special rules, set forth
+below, apply if you wish to copy and distribute this eBook
+under the "PROJECT GUTENBERG" trademark.
+
+Please do not use the "PROJECT GUTENBERG" trademark to market
+any commercial products without permission.
+
+To create these eBooks, the Project expends considerable
+efforts to identify, transcribe and proofread public domain
+works. Despite these efforts, the Project's eBooks and any
+medium they may be on may contain "Defects". Among other
+things, Defects may take the form of incomplete, inaccurate or
+corrupt data, transcription errors, a copyright or other
+intellectual property infringement, a defective or damaged
+disk or other eBook medium, a computer virus, or computer
+codes that damage or cannot be read by your equipment.
+
+LIMITED WARRANTY; DISCLAIMER OF DAMAGES
+But for the "Right of Replacement or Refund" described below,
+[1] Michael Hart and the Foundation (and any other party you may
+receive this eBook from as a PROJECT GUTENBERG-tm eBook) disclaims
+all liability to you for damages, costs and expenses, including
+legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR
+UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT,
+INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE
+OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE
+POSSIBILITY OF SUCH DAMAGES.
+
+If you discover a Defect in this eBook within 90 days of
+receiving it, you can receive a refund of the money (if any)
+you paid for it by sending an explanatory note within that
+time to the person you received it from. If you received it
+on a physical medium, you must return it with your note, and
+such person may choose to alternatively give you a replacement
+copy. If you received it electronically, such person may
+choose to alternatively give you a second opportunity to
+receive it electronically.
+
+THIS EBOOK IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER
+WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS
+TO THE EBOOK OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT
+LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A
+PARTICULAR PURPOSE.
+
+Some states do not allow disclaimers of implied warranties or
+the exclusion or limitation of consequential damages, so the
+above disclaimers and exclusions may not apply to you, and you
+may have other legal rights.
+
+INDEMNITY
+You will indemnify and hold Michael Hart, the Foundation,
+and its trustees and agents, and any volunteers associated
+with the production and distribution of Project Gutenberg-tm
+texts harmless, from all liability, cost and expense, including
+legal fees, that arise directly or indirectly from any of the
+following that you do or cause:  [1] distribution of this eBook,
+[2] alteration, modification, or addition to the eBook,
+or [3] any Defect.
+
+DISTRIBUTION UNDER "PROJECT GUTENBERG-tm"
+You may distribute copies of this eBook electronically, or by
+disk, book or any other medium if you either delete this
+"Small Print!" and all other references to Project Gutenberg,
+or:
+
+[1]  Only give exact copies of it.  Among other things, this
+     requires that you do not remove, alter or modify the
+     eBook or this "small print!" statement.  You may however,
+     if you wish, distribute this eBook in machine readable
+     binary, compressed, mark-up, or proprietary form,
+     including any form resulting from conversion by word
+     processing or hypertext software, but only so long as
+     *EITHER*:
+
+     [*]  The eBook, when displayed, is clearly readable, and
+          does *not* contain characters other than those
+          intended by the author of the work, although tilde
+          (~), asterisk (*) and underline (_) characters may
+          be used to convey punctuation intended by the
+          author, and additional characters may be used to
+          indicate hypertext links; OR
+
+     [*]  The eBook may be readily converted by the reader at
+          no expense into plain ASCII, EBCDIC or equivalent
+          form by the program that displays the eBook (as is
+          the case, for instance, with most word processors);
+          OR
+
+     [*]  You provide, or agree to also provide on request at
+          no additional cost, fee or expense, a copy of the
+          eBook in its original plain ASCII form (or in EBCDIC
+          or other equivalent proprietary form).
+
+[2]  Honor the eBook refund and replacement provisions of this
+     "Small Print!" statement.
+
+[3]  Pay a trademark license fee to the Foundation of 20% of the
+     gross profits you derive calculated using the method you
+     already use to calculate your applicable taxes.  If you
+     don't derive profits, no royalty is due.  Royalties are
+     payable to "Project Gutenberg Literary Archive Foundation"
+     the 60 days following each date you prepare (or were
+     legally required to prepare) your annual (or equivalent
+     periodic) tax return.  Please contact us beforehand to
+     let us know your plans and to work out the details.
+
+WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO?
+Project Gutenberg is dedicated to increasing the number of
+public domain and licensed works that can be freely distributed
+in machine readable form.
+
+The Project gratefully accepts contributions of money, time,
+public domain materials, or royalty free copyright licenses.
+Money should be paid to the:
+"Project Gutenberg Literary Archive Foundation."
+
+If you are interested in contributing scanning equipment or
+software or other items, please contact Michael Hart at:
+hart@pobox.com
+
+[Portions of this eBook's header and trailer may be reprinted only
+when distributed free of all fees.  Copyright (C) 2001, 2002 by
+Michael S. Hart.  Project Gutenberg is a TradeMark and may not be
+used in any sales of Project Gutenberg eBooks or other materials be
+they hardware or software or any other related product without
+express permission.]
+
+*END THE SMALL PRINT! FOR PUBLIC DOMAIN EBOOKS*Ver.02/11/02*END*
+