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diff --git a/.gitattributes b/.gitattributes new file mode 100644 index 0000000..6833f05 --- /dev/null +++ b/.gitattributes @@ -0,0 +1,3 @@ +* text=auto +*.txt text +*.md text diff --git a/7953-0.txt b/7953-0.txt new file mode 100644 index 0000000..14d2b35 --- /dev/null +++ b/7953-0.txt @@ -0,0 +1,3498 @@ +The Project Gutenberg eBook, Behind the Bungalow, by EHA, Illustrated by +F. C. Macrae + + +This eBook is for the use of anyone anywhere in the United States and most +other parts of the world at no cost and with almost no restrictions +whatsoever. You may copy it, give it away or re-use it under the terms of +the Project Gutenberg License included with this eBook or online at +www.gutenberg.org. If you are not located in the United States, you'll have +to check the laws of the country where you are located before using this ebook. + + + + +Title: Behind the Bungalow + + +Author: EHA + + + +Release Date: May 4, 2015 [eBook #7953] +[This file was first posted on June 4, 2003] + +Language: English + +Character set encoding: UTF-8 + + +***START OF THE PROJECT GUTENBERG EBOOK BEHIND THE BUNGALOW*** + + +Transcribed from the 1897 W. Thacker & Co. by David Price, email +ccx074@pglaf.org + + [Picture: Book cover] + + [Picture: Frontispiece, “Behind the Bungalow”] + + + + + + BEHIND THE BUNGALOW + + + BY EHA + AUTHOR OF “THE TRIBES ON MY FRONTIER” + “A NATURALIST ON THE PROWL” + + * * * * * + + Illustrated by + F. C. MACRAE + + * * * * * + + * * * * * + + SIXTH EDITION + + * * * * * + + * * * * * + + LONDON + W. THACKER & CO., 2, CREED LANE, E.C. + CALCUTTA: THACKER, SPINK & CO. + 1897 + + [_All rights reserved_] + + + + +PREFACE. + + +THESE papers appeared in the _Times of India_, and were written, of +course, for the Bombay Presidency; but the Indian _Nowker_ exhibits very +much the same traits wherever he is found and under whatsoever name. + + + + +ENGAGING A BOY. + + +[Picture: Pictures of various Indian men] EXTENDED, six feet of me, over +an ample easy-chair, in absolute repose of mind and body, soothed with a +cup of tea which Canjee had ministered to me, comforted by the slippers +which he had put on my feet in place of a heavy pair of boots which he +had unlaced and taken away, feeling in charity with all mankind—from this +standpoint I began to contemplate “The Boy.” + +What a wonderful provision of nature he is in this half-hatched +civilization of ours, which merely distracts our energies by multiplying +our needs and leaves us no better off than we were before we discovered +them! He seems to have a natural aptitude for discerning, or even +inventing, your wants and supplies them before you yourself are aware of +them. While in his hands nothing petty invades you. Great-mindedness +becomes possible. “Magnanimus Æneas” must have had an excellent Boy. +What is the history of the Boy? How and where did he originate? What is +the derivation of his name? I have heard it traced to the Hindoostanee +word _bhai_, a brother, but the usual attitude of the Anglo-Indian’s mind +towards his domestics does not give sufficient support to this. I +incline to the belief that the word is of hybrid origin, having its roots +in _bhoee_, a bearer, and drawing the tenderer shades of its meaning from +the English word which it resembles. To this no doubt may be traced in +part the master’s disposition to regard his boy always as _in statu +pupillari_. Perhaps he carries this view of the relationship too far, +but the Boy, on the other hand, cheerfully regards him as _in loco +parentis_ and accepts much from him which he will not endure from a +stranger. A cuff from his master (delivered in a right spirit) raises +his dignity, but the same from a guest in the house wounds him terribly. +He protests that it is “not regulation.” And in this happy spirit of +filial piety he will live until his hair grows white and his hand shaky +and his teeth fall out and service gives place to worship, _dulia_ to +_latria_, and the most revered idol among his _penates_ is the photograph +of his departed master. With a tear in his dim old eye he takes it from +its shrine and unwraps the red handkerchief in which it is folded, while +he tells of the virtues of the great and good man. He says there are no +such masters in these days, and when you reply that there are no such +servants either, he does not contradict you. Yet he may have been a sad +young scamp when he began life as a dog-boy fifty-five years ago, and, on +the other hand, it is not so impossible as it seems that the scapegrace +for whose special behoof you keep a rattan on your hat-pegs may mellow +into a most respectable and trustworthy old man, at least if he is happy +enough to settle under a good master; for the Boy is often very much a +reflection of the master. Often, but not always. Something depends on +the grain of the material. There are Boys and Boys. There is a Boy with +whom, when you get him, you can do nothing but dismiss him, and this is +not a loss to him only, but to you, for every dismissal weakens your +position. A man who parts lightly with his servants will never have a +servant worth retaining. At the morning conference in the market, where +masters are discussed over the soothing _beeree_, none holds so low a +place as the _saheb_ who has had eleven butlers in twelve months. Only +loafers will take service with him, and he must pay even them highly. +Believe me, the reputation that your service is permanent, like service +under the _Sircar_, is worth many rupees a month in India. + +The engagement of a first Boy, therefore, is a momentous crisis, fraught +with fat contentment and a good digestion, or with unrest, distraction, +bad temper, and a ruined constitution. But, unfortunately, we approach +this epoch in a condition of original ignorance. There is not even any +guide or handbook of Boys which we may consult. The Griffin a week old +has to decide for himself between not a dozen specimens, but a dozen +types, all strange, and each differing from the other in dress, +complexion, manner, and even language. As soon as it becomes known that +the new _saheb_ from England is in need of a Boy, the _levée_ begins. +First you are waited upon by a personage of imposing appearance. His +broad and dignified face is ornamented with grey, well-trimmed whiskers. +There is no lack of gold thread on his turban, an ample _cumberbund_ +envelopes his portly figure, and he wears canvas shoes. He left his +walking-cane at the door. His testimonials are unexceptionable, mostly +signed by mess secretaries; and he talks familiarly, in good English, of +Members of Council. Everything is most satisfactory, and you inquire, +timidly, what salary he would expect. He replies that that rests with +your lordship: in his last appointment he had Rs. 35 a month, and a pony +to ride to market. The situation is now very embarrassing. It is not +only that you feel you are in the presence of a greater man than +yourself, but that you know _he_ feels it. By far the best way out of +the difficulty is to accept your relative position, and tell him blandly +that when you are a commissioner _saheb_, or a commander-in-chief, he +shall be your head butler. He will understand you, and retire with a +polite assurance that that day is not far distant. + +As soon as the result of this interview becomes known, a man of very +black complexion offers his services. He has no shoes or _cumberbund_, +but his coat is spotlessly white. His certificates are excellent, but +signed by persons whom you have not met or heard of. They all speak of +him as very hard-working and some say he is honest. His spotless dress +will prepossess you if you do not understand it. Its real significance +is that he had to go to the _dhobie_ to fit himself for coming into your +presence. This man’s expectations as regards salary are most modest, and +you are in much danger of engaging him, unless the hotel butler takes an +opportunity of warning you earnestly that, “This man not gentlyman’s +servant, sir! He sojer’s servant!” In truth, we occupy in India a +double social position; that which belongs to us among our friends, and +that which belongs to us in the market, in the hotel, or at the dinner +table, by virtue of our servants. The former concerns our pride, but the +latter concerns our comfort. Please yourself, therefore, in the choice +of your personal friends and companions, but as regards your servants +keep up your standard. + +The next who offers himself will probably be of the Goanese variety. He +comes in a black coat, with continuations of checked jail cloth, and +takes his hat off just before he enters the gate. He is said to be a +Colonel in the Goa Militia, but it is impossible to guess his rank, as he +always wears _muftie_ in Bombay. He calls himself plain Mr. Querobino +Floriano de Braganza. His testimonials are excellent; several of them +say that he is a good tailor, which, to a bachelor, is a recommendation; +and his expectations as regards his stipend are not immoderate. The only +suspicious thing is that his services have been dispensed with on several +occasions very suddenly without apparent reason. He sheds no light on +this circumstance when you question him, but closer scrutiny of his +certificates will reveal the fact that the convivial season of Christmas +has a certain fatality for him. + +When he retires, you may have a call from a fine looking old follower of +the Prophet. He is dressed in spotless white, with a white turban and +white _cumberbund_; his beard would be as white as either if he had not +dyed it rich orange. He also has lost his place very suddenly more than +once, and on the last occasion without a certificate. When you ask him +the cause of this, he explains, with a certain brief dignity, in good +Hindoostanee, that there was some _tukrar_ (disagreement) between him and +one of the other servants, in which his master took the part of the +other, and as his _abroo_ (honour) was concerned, he resigned. He does +not tell you that the _tukrar_ in question culminated in his pursuing the +cook round the compound with a carving-knife in his hand, after which he +burst into the presence of the lady of the house, gesticulating with the +same weapon, and informed her, in a heated manner, that he was quite +prepared to cut the throats of all the servants, if honour required it. + +If none of the preceding please you, you shall have several varieties of +the Soortee tribe anxious to take service with you; nice looking, clean +men, with fair complexions. There will be the inevitable unfortunate +whose house was burned to ashes two months ago, on which occasion he lost +everything he had, including, of course, all his valuable certificates. +Another will send in a budget dating from the troubled times of the +mutiny. From them it will appear that he has served in almost every +capacity and can turn his hand to anything, is especially good with +children, cooks well, and knows English thoroughly, having been twice to +England with his master. When this desirable man is summoned into your +presence, you cannot help being startled to find how lightly age sits +upon him; he looks like twenty-five. As for his knowledge of English, it +must be latent, for he always falls back upon his own vernacular for +purposes of conversation. You rashly charge him with having stolen his +certificates, but he indignantly repels the insinuation. You find a +discrepancy, however, in the name and press him still further, whereupon +he retires from his first position to the extent of admitting that the +papers, though rightfully his, were earned by his father. He does not +seem to think this detracts much from their value. Others will come, +with less pronounced characteristics, and, therefore, more perplexing. +The Madrassee will be there, with his spherical turban and his wonderful +command of colloquial English; he is supposed to know how to prepare that +mysterious luxury, “real Madras curry.” Bengal servants are not common +in Bombay, fortunately, for they would only add to the perplexity. The +larger the series of specimens which you examine, the more difficult it +becomes to decide to which of them all you should commit your happiness. +“Characters” are a snare, for the master when parting with his Boy too +often pays off arrears of charity in his certificate; and besides, the +prudent Boy always has his papers read to him and eliminates anything +detrimental to his interests. But there must be marks by which, if you +were to study them closely, you might distinguish the occult qualities of +Boys and divide them into genera and orders. The subject only wants its +Linnæus. If ever I gird myself for my _magnum opus_, I am determined it +shall be a “Compendious Guide to the Classification of Indian Boys.” + + + + +THE BOY AT HOME. + + +[Picture: The boy and man] YOUR Boy is your _valet de chambre_, your +butler, your tailor, your steward and general agent, your interpreter, or +oriental translator and your treasurer. On assuming charge of his duties +he takes steps first, in an unobtrusive way, to ascertain the amount of +your income, both that he may know the measure of his dignity, and also +that he may be able to form an estimate of what you ought to spend. This +is a matter with which he feels he is officially concerned. Indeed, the +arrangement which accords best with his own view of his position and +responsibilities is that, as you draw your salary each month, you should +make it over to him in full. Under this arrangement he has a tendency to +grow rich, and, as a consequence, portly in his figure and consequential +in his bearing, in return for which he will manage all your affairs +without allowing you to be worried by the cares of life, supply all your +wants, keep you in pocket money, and maintain your dignity on all +occasions. If you have not a large enough soul to consent to this +arrangement, he is not discouraged. He will still be your treasurer, +meeting all your petty liabilities out of his own funds and coming to +your aid when you find yourself without change. As far as my +observations go, this is an infallible mark of a really respectable Boy, +that he is never without money. At the end of the month he presents you +a faithful account of his expenditure, the purport of which is plainly +this, that since you did not hand over your salary to him at the +beginning of the month, you are to do so now. Q.E.F. There is a mystery +about these accounts which I have never been able to solve. The total is +always, on the face of it, monstrous and not to be endured; but when you +call your Boy up and prepare to discharge the bombshell of your +indignation, he merely inquires in an unagitated tone of voice which item +you find fault with, and you become painfully aware that you have not a +leg to stand on. In the first place, most of the items are too minute to +allow of much retrenchment. You can scarcely make sweeping reductions on +such charges as:—“Butons for master’s trouser, 9 pies;” “Tramwei for +going to market, 1 anna 6 pies;” “Grain to sparrow” (canary seed!) “1 +anna 3 pies;” “Making white to master’s hat, 5 pies.” And when at last +you find a charge big enough to lay hold of, the imperturbable man +proceeds to explain how, in the case of that particular item, he was +able, by the exercise of a little forethought, to save you 2 annas and 3 +pies. I have struggled against these accounts and know them. It is vain +to be indignant. You must just pay the bill, and if you do not want +another, you must make up your mind to be your own treasurer. You will +fall in your Boy’s estimation, but it does not follow that he will leave +your service. The notion that every native servant makes a principle of +saving the whole of his wages and remitting them monthly to Goa, or +Nowsaree, is one of the ancient myths of Anglo-India. I do not mean to +say that if you encourage your Boy to do this he will refuse; on the +contrary, he likes it. But the ordinary Boy, I believe, is not a prey to +ambition and, if he can find service to his mind, easily reconciles +himself to living on his wages, or, as he terms it, in the practical +spirit of oriental imagery, “eating” them. The conditions he values seem +to be,—permanence, respectful treatment, immunity from kicks and cuffs +and from abuse, especially in his own tongue, and, above all, a quiet +life, without _kitkit_, which may be vulgarly translated, nagging. He +considers his situation with regard to these conditions, he considers +also his pay and prospect of unjust emoluments, with a judicial mind he +balances the one against the other, and if he works patiently on, it is +because the balance is in his favour. I am satisfied that it is an axiom +of domestic economy in India that the treatment which you mete out to +your Boy has a definite money value. Ill-usage of him is a luxury like +any other, paid for by those who enjoy it, not to be had otherwise. + +There is one other thing on which he sets his childish heart. He likes +service with a master who is in some sort a _burra saheb_. He is by +nature a hero worshipper—and master is his natural hero. The saying, +that no man is a hero to his own valet, has no application here. In +India, if you are not a hero to your own Boy, I should say, without +wishing to be unpleasant, that the probabilities are against your being a +hero to anybody. It is very difficult for us, with our notions, to enter +into the Boy’s beautiful idea of the relationship which subsists between +him and master. To get at it at all we must realize that no shade of +radicalism has ever crossed his social theory. “Liberty, Equality, and +Fraternity” is a monstrous conception, to which he would not open his +mind if he could. He sees that the world contains masters and servants, +and doubts not that the former were provided for the accommodation of the +latter. His fate having made him a servant, his master is the foundation +on which he stands. Everything, therefore, which relates to the +well-being, and especially to the reputation, of his master, is a +personal concern of his own. _Per contra_, he does not forget that he is +the ornament of his master. I had a Boy once whom I retained chiefly as +a curiosity, for I believe he had the smallest adult human head in +heathendom. He appeared before me one day with that minute organ +surmounted by a gorgeous turban of purple and gold, which he informed me +had cost about a month’s pay. Now I knew that his brain was never equal +to the management of his own affairs, so that he was always in pecuniary +straits, but he anticipated my curiosity by informing me that he had +raised the necessary funds by pawning his wife’s bangles. Unthinkingly I +reproached him, and then I saw, coming over his countenance, the bitter +expression of one who has met with rebuff when he looked for sympathy. +Arranging himself in his proudest attitude, he exclaimed, “Saheb, is it +not for your glory? When strangers see me will they not ask, ‘Whose +servant is that?”’ Living always under the influence of this spirit, the +Boy never loses an opportunity of enforcing your importance, and his own +as your representative. When you are staying with friends, he gives the +butler notice of your tastes. If tea is made for breakfast, he demands +coffee or cocoa; if jam is opened, he will try to insist upon marmalade. +At an hotel he orders special dishes. When you buy a horse or a +carriage, he discovers defects in it, and is gratified if he can persuade +you to return it and let people see that you are not to be imposed upon +or trifled with. He delights to keep creditors and mean men waiting at +the door until it shall be your pleasure to see them. But it is only +justice to say that it will be your own fault if this disposition is not +tempered with something of a purer feeling, a kind of filial regard and +even reverence—if reverence is at all possible—under the influence of +which he will take a kindly interest in your health and comfort. When +your wife is away, he seems to feel a special responsibility, and my +friend’s Boy, when warning his master against an unwholesome luxury, +would enforce his words with the gentle admonition, “Missis never +allowing, sir.” + +It is this way of regarding himself and his master which makes the Boy +generally such a faithful servant; but he often has a sort of spurious +conscience, too, growing out of the fond pride with which he cherishes +his good name, so that you do not strain the truth to say that he is +strictly honest. Veracity is the point on which he is weakest, but even +in this there are exceptions. My last Boy was curiously scrupulous about +the truth, and would rarely tell a lie, even to shield himself from +blame, though he would do so to get the _hamal_ into a scrape. + +I regret to say that the Boy has flaws. His memory is a miracle; but +just once in a way, when you are dining at the club, he lays out your +clothes nicely without a collar. He sends you off on an excursion to +Matheran, and packs your box in his neat way; but instead of putting one +complete sleeping suit, he puts in the upper parts of two, without the +nether and more necessary portions. It is irritating to discover, when +you are dressing in a hurry, that he has put your studs into the upper +flap of your shirt front; but I am not sure it does not try your patience +more to find out, as you brush your teeth, that he has replenished your +tooth-powder box from a bottle of Gregory’s mixture. But Dhobie day is +his opportunity. He first delivers the soiled clothes by tale, diving +into each pocket to see if you have left rupees in it; but he sends a set +of studs to be washed. Then he sits down to execute repairs. He has an +assorted packet of metal and cotton buttons beside him, from which he +takes at random. He finishes with your socks, which he skilfully darns +with white thread, and contemplates the piebald effect with much +satisfaction; after which he puts them up in little balls, each +containing a pair of different colours. Finally he will arrange all the +clean clothes in the drawer on a principle of his own, the effect of +which will find its final development in your temper when you go in haste +for a handkerchief. I suspect there is often an explanation of these +things which we do not think of. The poor Boy has other things on his +mind besides your clothes. He has a wife, or two, and children, and they +are not with him. His child sickens and dies, or his wife runs away with +someone else, and carries off all the jewellery in which he invested his +savings; but he goes about his work in silence, and we only remark that +he has been unusually stupid the last few days. + +So much for the Boy in general. As for your own particular Boy, he must +be a very exceptional specimen if he has not persuaded you long since +that, though Boys in general are a rascally lot, you have been singularly +fortunate in yours. + + [Picture: To Matheran!] + + + + +THE DOG-BOY. + + +[Picture: A dog boy] IN Bombay it is not enough to fit yourself with a +Boy: your dog requires a Boy too. I have always felt an interest in the +smart little race of Bombay dog-boys. As a corps, they go on with little +change from year to year, but individually they are of short duration, +and the question naturally arises, What becomes of them all when they +outgrow their dog-boyhood? From such observations as I have been able to +make, I believe the dog-boy is not a species by himself, but represents +the early, or larva, stage of several varieties of domestic servants. +The clean little man, in neat print jacket and red velveteen cap, is the +young of a butler; while another, whom nothing can induce to keep himself +clean, would probably, if you reared him, turn into a _ghorawalla_. +There are others, in appearance intermediate, who are the offspring of +_hamals_ and _mussals_. These at a later stage become _coolies_, going +to market in the morning, fetching ice and soda-water, and so on, until +they mature into _hamals_ and _mussals_ themselves. Like all larvæ, +dog-boys eat voraciously and grow rapidly. You engage a little fellow +about a cubit high, and for a time he does not seem to change at all; +then one morning you notice that his legs have come out half a yard or +more from his pantaloons, and soon your bright little page is a gawky, +long-limbed lout, who comes to ask for leave that he may go to his +country and get married. If you do not give it he will take it, and no +doubt you are well rid of him, for the intellect in these people ripens +about the age of fourteen or fifteen, and after that the faculty of +learning anything new stops, and general intelligence declines. At any +rate, when once your boy begins to grow long and weedy, his days as a +dog-boy are ended. He will pass through a chrysalis stage in his +country, or somewhere else, and after a time emerge in his mature form, +in which he will still remember you, and _salaam_ to you when he meets +you on the road. If he left your service in disgrace, he is so much the +more punctilious in observing this ceremony, which is not an expression +of gratitude, but merely an assertion of his right to public recognition +at your hands, as one who had the honour of eating your salt. I am +certain an Oriental _salaam_ is essentially a claim rather than a +tribute. For this reason your peons, as they stand in line to receive +you at your office door, are very careful not to _salaam_ all at once, +lest you might think one promiscuous recognition sufficient for all. The +havildar, or naik, as is his right, salutes first, and then the rest +follow with sufficient interval to allow you to recognise each one +separately. I have met some men with such lordly souls that they would +not condescend to acknowledge the salutations of menials; but you gain +nothing by this kind of pride in India. They only conclude that you are +not an _asl_, or born, _saheb_, and rejoice that at any rate you cannot +take away their right to do obeisance to you. And you cannot. Your very +_bhunghie_ does you a pompous salutation in public places, and you have +no redress. + +The dog-boy’s primary duties are to feed, tend and wash his charge, and +to take it for a walk morning and evening; but he is active and very +acute, and many other duties fall naturally to him. It seems hard that +he should come under the yoke so early, but we must not approach such +subjects with Western ideas. The exuberant spirits of boyhood are not +indigenous to this country, and the dog-boy has none of them. He never +does mischief for mischief’s sake; he robs no bird’s nest; he feels no +impulse to trifle with the policeman. Marbles are his principal pastime. +He puts the thumb of his left hand to the ground and discharges his taw +from the point of his second finger, bending it back till it touches the +back of the hand and then letting it off like a steel spring. Then he +follows up on all fours, with the action of a monsoon frog in pursuit of +a fugitive ant. But liberty and the pride of an independent position +amply compensate any high-souled dog-boy for the loss of his few +amusements. + +I have said that the dog-boy never does mischief for its own sake. He +would as soon do his duty for its own sake. The motive is not +sufficient. You shall not find him refusing to do any mischief which +tends to his own advantage. I grieve to say it, for I have leanings +towards the dog-boy, but there is in him a vein of unsophisticated +depravity, which issues from the rock of his nature like a clear spring +that no stirrings of conscience or shame have rendered turbid. His face, +it is simple and childlike, and he has the most innocent eye, but he +tells any lie which the occasion demands with a freedom from +embarrassment which at a later age will be impossible to him. He stands +his ground, too, under any fire of cross-examination. The rattan would +dislodge him, but unfortunately his guileless countenance too often +shields him from this searching and wholesome instrument. When he is +sent for a hack buggy and returns after half-an-hour, with a perplexed +face, saying that there is not one to be had anywhere, who would suspect +that he has been holding an auction at the nearest stand, dwelling on the +liberality and wealth of his master and the distance to which his +business that morning will take him, and that, when he found no one would +bid up to his reserve, he remained firm and came away. Perhaps I seem +hard on the dog-boy, but my experience has not been a happy one. My +first seemed to be an average specimen, moderately clean and +well-behaved; but he was not satisfied with his wages. He assured me +that they did not suffice to fill his stomach. I told him that I thought +it would be his father’s duty for some years yet to feed and clothe him, +but his young face grew very sad and he answered softly, “I have no +father.” So I took pity on him and raised his pay, at the same time +assuring him that, if he behaved himself, I would take care of him. His +principal duty was to take the faithful Hubshee for a walk morning and +evening, and when he returned he would tell me where he had gone and how +he had avoided consorting with other dog-boys and their dogs. When +matters had gone on in this satisfactory way for some time, I happened to +take an unusual walk one evening, and I came suddenly on a company of +very lively little boys engaged in a most exciting game. Their shouts +and laughter mingled with the doleful howls of a dozen dogs which were +closely chained in a long row to a railing, and among them I had no +difficulty in recognising my Hubshee. Suffice it to say that my dog-boy +returned next day to his father, who proved to be in service next door. +He was succeeded by a smart little fellow, well-dressed and scrupulously +clean, but quite above his profession. It seemed absurd to expect him to +wash a dog, so, on the demise of his grandmother, or some other suitable +occasion, he left me to find more congenial service elsewhere as a +dressing-boy. My next was a charity boy, the son of an ancient +_ghorawalla_. His father had been a faithful servant, and as regards +domestic discipline, no one could say he spared the rod and spoiled the +child. On the contrary, as Shelley, I think, expresses it, + + “He spoilt the rod and did not spare the child.” + +But if my last Boy had been above his work, this one proved to be below +it. You could not easily have disinfected any dog which he had been +allowed to handle. I tried to cure him, but nothing short of boiling in +dilute carbolic acid would have purified him, and even then the effect +would, I feel sure, have been only temporary. So he returned to his +stable litter and I engaged another. This was a sturdy little man, with +a fine, honest-looking face. He had a dash of Negro blood in him, and +wore a most picturesque head-dress. In fact I felt that, æsthetically, +he raised the tone of my house. He was hardworking, too, and would do +anything he was told, so that I seemed to have nothing to wish for now +but that he might not grow old too soon. But, alas! I started on an +excursion one night, leaving him in charge of my birds. He promised to +attend to them faithfully, and having seen me off, started on an +excursion of his own, from which he did not get back till three o’clock +next day. I arrived at the same moment and he saw me. Quick as thought +he raced upstairs, flung the windows open and began to pull the covers +off the bird-cages; but I came in before the operation could be finished. +In the interests of common morality I thought it best to eject him from +the premises before he had time to frame a lie. About a week after this +I received a petition, signed with his mark, recounting his faithful +services, expressing his surprise and regret at the sudden and unprovoked +manner in which I had dismissed him, and insinuating that some enemy or +rival had poisoned my benevolent mind against him. He concluded by +demanding satisfaction. I wonder what has become of him since. + +I have said that there is a vein of depravity in the dog-boy, but there +must be a compensating vein of worth of some kind, an Ormuzd which in the +end often triumphs over Ahriman. The influences among which he developes +do little for him. At home he is certainly subject to a certain rugged +discipline; his mother throws stones at him when she is angry, and his +father, when he can catch him, gives him a cudgeling to be remembered. +But when he leaves the parental roof he passes from all this and is left +to himself. Some masters treat him in a parental spirit and chastise him +when he deserves it, and the Boy tyrannizes over him and twists his ear, +but on the whole he grows as a tree grows. And yet how often he matures +into a most respectable and trustworthy man! + + [Picture: Dog-boys] + + + + +THE GHORAWALLA, OR SYCE. + + +[Picture: The Ghorawalla] A BOY for yourself, a boy for your dog, then a +man for your horse; that is the usual order of trouble. Of course the +horse itself precedes the horse-keeper, but then I do not reckon the +buying of a horse among life’s troubles, rather among its luxuries. It +combines all the subtle pleasures of shopping with a turbid excitement +which is its own. From the moment when you first start from the +breakfast-table at the sound of hoofs, and find the noble animal at the +door, arching his neck and champing his bit, as if he felt proud to bear +that other animal, bandy-legged, mendacious, and altogether ignoble who +sits jauntily on his back, down to the moment when you walk round to the +stable for a little quiet enjoyment of the sense of ownership, there is a +high tide of mental elation running through the days. Then the +_Ghorawalla_ supervenes. + +The first symptom of him is an indent for certain articles which he +asserts to be absolutely necessary before he can enter on his +professional duties. These are a _jhule_, _baldee_, _tobra_, _mora_, +_booroos_, _bagdoor_, _agadee_, _peechadee_, _curraree_, _hathalee_, &c. +It is not very rational to be angry, for most of the articles, if not +all, are really required. Several of them, indeed, are only ropes, for +the _Ghorawalla_, or syce, as they call him on the other side of India, +gives every bit of cordage about his beast a separate name, as a sailor +describes the rigging of a ship. But the fact remains that there is +something peculiarly irritating in this first indent. Perhaps one feels, +after buying and paying for a whole horse, that he might in decency have +been allowed to breathe before being asked to pay again. If this is it, +the sooner the delusion is dissipated the better. You will never have +respite from payments while an active-minded syce remains on your staff. +You think you have fitted him out with everything the heart of syce can +desire, and he goes away seemingly happy, and commences work at once, +hissing like twenty biscobras as he throws himself against the horse, and +works his arms from wrist to elbow into its ribs. It looks as if it +would like to turn round and take a small piece out of his hinder parts +with its teeth, but its nose is tied up to the roof of the stable, and +its hind feet are pulled out and tied to a peg behind it, so that it can +only writhe and cultivate that amiable temper which characterizes so many +horses in this country. And the syce is happy; but his happiness needs +constant sustenance. Next morning he is at the door with a request for +an anna to buy oil. Horses in this country cannot sleep without a +night-light. They are afraid of rats, I suppose, like ladies. However, +it is a small demand; all the syce’s demands are small, so are +mosquitoes. Next day he again wants an anna for oil, but this has +nothing to do with the other. Yesterday’s was one sort of oil for +burning, this is another sort of oil for cleaning the bits. To-morrow he +will require a third sort of oil for softening the leather nose-bag, and +the oils of the country will not be exhausted then. Among the varied +street-cries of Bombay, the “_I-scream_” man, the _tala-chavee-walla_, +the _botlee-walla_, the vendors of greasy sweetmeats and _bawlee-sugah_, +the legion of _borahs_, and that abominable little imp who issues from +the newspaper offices, and walks the streets, yelling “Telleecram! +tellee-c-r-a-a-m!” among them all there is one voice so penetrating, and +so awakening where it penetrates, that—that I cannot find a fitting +conclusion to this sentence. Who of us has not started at that shrill +squeal of pain, “Nee-ee-ee-ttile!” The _Ghorawalla_ watches for it, and +stopping the good-natured woman, brings her in and submits a request for +a bottle of neat’s foot oil, for want of which your harness is going to +destruction. She has blacking as well as oil, but he will call her in +for that afterwards. He never concludes two transactions in one day. +When he has succeeded in reducing you to such a state of irritability +that it is not safe to mention money in your presence, he stops at once +and changes tactics. He brings the horse to the door with a thick layer +of dust on the saddle and awaits your onset with the intrepid inquiry, +“Can a saddle be kept clean without soap?” I suppose a time will come +when he will have got every article he can possibly use, and it is +natural to hope that he will then be obliged to leave you. But this also +is a delusion. On the contrary, his resources only begin to develop +themselves when he has got all he wants. First one of the leather things +on the horse’s hind feet gives way and has to be cobbled, then a rope +wears out and must be replaced, then a buckle gets loose and wants a +stitch. But his chief reliance is on the headstall and the nose-bag. +When these have got well into use, one or other of them may be counted on +to give way about every other day, and when nothing of the original +article is left, the patches of which it is composed keep on giving way. +Each repair costs from one to three pice, and it puzzles one to conceive +what benefit a well-paid groom can derive from being the broker in such +petty transactions. But all the details of life in this country are +microscopical, not only among the poor, but among those whose business is +conducted in lakhs. I have been told of a certain well-known, wealthy +mill-owner who, when a water Brahmin at a railway station had supplied +him and all his attendants with drinking-water, was seen to fumble in his +waistband, and reward the useful man with one copper pie. A pie at +present rates of exchange is worth about 47/128 of a farthing, and it is +instructive to note that emergency, when it came, found this Crœsus +provided with such a coin. + + [Picture: Losing their heads] + +Now it is evident that if the syce can extort two pice from you for +repairs and get the work done for five pies, one clear pie will adhere to +his glutinous palm. I do not assert that this is what happens, for I +know nothing about it. All I maintain is that there is no hypothesis +which will satisfactorily explain all the facts, unless you admit the +general principle that the syce derives advantage of some kind from the +manipulation of the smallest copper coin. One notable phenomenon which +this principle helps to explain is the syce’s anxiety to have his horse +shod on the due date every month. If the shoes are put on so atrociously +that they stick for more than a month, I suspect he considers it +professional to help them off. + +Horses in this country are fed mostly on “gram,” _cicer arietinum_, a +kind of pea, which, when split, forms _dall_, and can be made into a most +nutritious and palatable curry. The _Ghorawalla_ recognises this fact. +If he is modest, you may be none the wiser, perhaps none the worse; but +if he is not, then his horse will grow lean, while he grows stout. How +to obviate this result is indeed the main problem which the syce +presents, and many are the ways in vogue of trying to solve it. One way +is to have the horse fed in your presence, you doing butler and watching +him feed. Another is to play upon the caste feelings of the syce, +defiling the horse’s food in some way. I believe the editor of the +_Aryan Trumpet_ considers this a violation of the Queen’s proclamation, +and, in any case, it is a futile device. It may work with the haughty +_Purdaisee_, but suppose your _Ghorawalla_ is a _Mahar_, whose caste is a +good way below that of his horse? I have nothing to do with any of these +devices. I establish a compact with my man, the unwritten conditions of +which are, that I pay him his wages, and supply a proper quantity of +provender, while he, on his part, must see that his horse is always fat +enough to work, and himself lean enough to run. If he cannot do this, I +propose to find someone who can. Once he comes to a clear understanding +of this treaty, and especially of its last clause, he will give little +trouble. As some atonement for worrying you so much about the +accoutrements, the _Ghorawalla_ is very careful not to disturb you about +the horse. If the saddle galls it, or its hoof cracks, he suppresses the +fact, and experiments upon the ailment with his own “vernacular +medicines,” as the Baboo called them. When these fail, and the case is +almost past cure, he mentions it casually, as an unfortunate circumstance +which has come to his notice. There are a few things, only a few, which +make me feel homicidal, and this is one of them. + +I cannot find the bright side of the syce: perhaps I am not in a humour +to see it. Looking back down a long avenue of Gunnoos, Tookarams, +Raghoos, Mahadoos and others whose names even have grown dim, I discern +only a monotony of provocation. The fine figure of old Bindaram stands +out as an exception, but then he was a coachman, and the coachman is to +the _Ghorawalla_, what cream is to skim milk. The unmitigated +_Ghorawalla_ is a sore disease, one of those forms of suffering which +raise the question whether our modern civilization is anything but a +great spider, spinning a web of wants and their accompanying worries over +the world and entangling us all, that it may suck our life-blood out. In +justice I will admit that, as a runner, the thoroughbred Mahratta +_Ghorawalla_ has no peer in the animal kingdom. A sporting friend and I +once engaged in a steeple-chase with two of them. I was mounted on a +great Cape horse, my friend on a wiry countrybred, and the men on their +own proper legs, curious looking limbs without any flesh on them, only +shiny black leather stretched over bones. The goal was _bakshees_, +twelve miles away. The ground at first favoured them, consisting of rice +fields, along the _bunds_ of which they ran like cats on a wall. Then we +came to more open country and got well ahead, but at the last mile they +put on the most splendid spurt I ever saw, and won by a hundred lengths. + +It is also only justice to say that we do not give the _Ghorawalla_ fair +play. We artificialise him, dress him according to our tastes, conform +him to our notions, cramp his ingenuity, and quench his affections. The +_Ghorawalla_ in his native state is no more like our domesticated Pandoo +than the wild ass of Cutch is like the costermonger’s moke. We will have +him like our own saddlery, plain and businesslike, but he is by nature +like his national horse gear, ornamental, and if you let him alone, will +effloresce in a red _fez_ cap, with tassel, and a waistcoat of green +baize. In such a guise he feels worthy to tend a piebald horse, +caparisoned in crimson silk, with a tight martingale of red and yellow +cord. He can take an interest in such a horse, and will himself educate +it to walk on its hind legs and paw the air with its forefeet, or to +progress at a royal amble, lifting both feet on one side at the same +time, so that its body moves as steadily as if on wheels, and, to use the +expressive language of a Brahmin friend of mine, the water in your +stomach is not shaken. He will feed it with balls of _ghee_ and +_jagree_, that it may become rotund and sleek, he will shampoo its legs +after hard work, and address it as “my son.” If it is disobedient, he +will chastise it by plunging his knee into his stomach, and if it acquits +itself well, he will plait its mane and dye the tip of its tail magenta. +This loving relationship between him and his beast extends even to +religion, and the horse enjoys the Hindoo festivals. During the Dussera +it does not work, but comes to the door, festooned with garlands of +marigold, and expects a rupee. + +The coachman is to the _Ghorawalla_ what cream is to skim milk, that is +if you consider his substance. As regards his art he is a foreign +product altogether, and I take little interest in him. There is an +indigenous art of driving in this country, the driving of the bullock, +but that is a great subject. + + [Picture: Man and woman with Ghorawalla] + + + + +BOOTLAIR SAHEB—_ANGLICÈ_, THE BUTLER. + + +[Picture: The Bootlair saheb] SOME dogs, when they hear a fiddle, are +forced to turn over on their backs and howl; some are unmoved by music. +So some men are tortured by every violation of symmetry, while some +cannot discern a straight line. I belong to the former class, and my +Butler belongs to the latter. He _would_ lay the table in a way which +almost gave me a crick in neck, and certainly dislocated my temper, and +he would not see that there was anything wrong. I reasoned with him, for +he is an intelligent man. I pointed out to him, in his own vernacular, +that the knives and forks were not parallel, that the four dishes formed +a trapezium, and that the cruet, taken with any two of the salt cellars, +made a scalene triangle; in short, that there was not one parallelogram, +or other regular figure, on the table. At last a gleam of light passed +over his countenance. Yes, he understood it all; it was very simple; +henceforth I should find everything straight. And here is the result! +He has arranged everything with the utmost regularity, guiding himself by +the creases in the tablecloth; but, unfortunately, he began by laying the +cloth itself slantwise; consequently, I find myself with my back to one +corner of the room and my face to another, and cannot get rid of the +feeling that everything on the table is slightly the worse for liquor. +And the Butler is in despair. What on earth, he thinks, can be wrong +now? He evidently gives it up, and so do I. + +I have already treated of the Boy, and to devote another chapter to the +Butler may seem like making a distinction where there is no difference; +but there is in reality a radical difference between the two offices, +which is this, that your Boy looks after you, whereas your Butler looks +after the other servants, and you look after him; at least, I hope you +do. From this it follows that the Boy flourishes only in the free +atmosphere of bachelordom. If master marries, the Boy sometimes becomes +a Butler, but I have generally seen that the change was fatal to him. He +feels a share at first in master’s happiness on the auspicious occasion, +and begins to fit on his new dignity. He provides himself with a more +magnificent _cumberbund_, enlarges the border of gold thread on his +puggree, and furbishes up his English that he may converse pleasantly +with _mem saheb_. He orders about the other servants with a fuller voice +than before, and when anyone calls for a chair, he no longer brings one +himself, but commands the _hamal_ to do so. He feels supremely happy! +Alas! before the _mem saheb_ has been many weeks in the house, the change +of air begins to disagree with him—not with his body, but with his +spirit, and though he may bear up against it for a time, he sooner or +later asks leave to go to his country. His new mistress is nothing loth +to be rid of him, nor master either, for even his countenance is changed; +and so the Butler’s brief reign comes to an end, and he departs, +deploring the unhappy match his master has made. Why could not so +liberal and large-minded a _saheb_ remain unmarried, and continue to cast +the shadow of his benevolence on those who were so happy as to eat his +salt, instead of taking to himself a _madam_, under whom there is no +peace night or day? As he sits with his unemployed friends seeking the +consolation of the never-failing _beeree_, the ex-butler narrates her +ladyship’s cantankerous ways, how she eternally fidgeted over a little +harmless dust about the corners of the furniture, as if it was not the +nature of dust to settle on furniture; how she would have window panes +washed which had never been washed before; her meanness in inquiring +about the consumption of oil and milk and firewood, matters which the +_saheb_ had never stooped to look into; and her unworthy and insulting +practice of locking up stores, and doling them out day by day, not to +mention having the cow milked in her presence: all which made him so +ashamed in the presence of the other servants that his life became +bitter, and he was forced to ask for his _ruzza_. + +Lalla, sitting next to him, remarks that no doubt one person is of one +disposition and another of another disposition. “If it had been my +destiny to remain in the service of Colonel Balloonpeel, all my days +would have passed in peace; but he went to England when he got his +_pencil_. Who can describe the calmness and goodness of his _madam_. +She never asked a question. She put the keys in the Butler’s hand, and +if he asked for money she gave it. But one person is of one disposition +and another is of another disposition.” + +“That is true,” replies the ex-butler, “but the _sahebs_ are better than +the _mem sahebs_. The _sahebs_ are hot and get angry sometimes, but +under them a man can live and eat a mouthful of bread. With the _mem +sahebs_ it is nothing but worry, worry, worry. Why is this so dirty? +Who broke that plate? When was that glass cracked? Alas! why do the +_sahebs_ marry such women?” + +Old Ramjee then withdraws his _beeree_ from his mouth and sheds light on +the subject. “You see, in England there are very few women, for which +reason it is that so many _sahebs_ remain unmarried. So when a _saheb_ +goes home to his country for a wife, he must take what he can get.” + +“It is a question of destiny,” says Lalla, “with them and with us. My +first wife, who can tell how meek she was? She never opened her mouth. +My present wife is such a _sheitan_ that a man cannot live under the same +roof with her. I have sent her to her country ten times, but what is the +use? Will she stay there? The flavour has all gone out of my life.” + + [Picture: A plot against the butler] + +And they all make noises expressive of sympathy. + +The Butler being commander-in-chief of the household forces, I find one +quality to be indispensable in him, and that is what the natives call +_hookoomut_, the faculty of so commanding that other men obey. He has to +control a sneaking _mussaul_, an obstinate _hamal_, a quarrelsome, or +perhaps a drunken cook, a wicked dog-boy, a proud coachman, and a few +turbulent _ghorawallas_, while he must conciliate, or outwit, the +opposition headed by the _ayah_. If he cannot do this there will be +factions, seditions, open mutiny, ending in appeals to you, to which if +you give ear, you will foster all manner of intrigue, and put a premium +on lies and hypocrisy; and it will be strange if you do not end by +punishing the innocent and filling the guilty with unholy joy. In this +country there is only one way of dealing with the squabbles of domestics +and dependents, and that is the method of Gallio, who was a great man. + +Besides the general responsibilities of his position as C.-in-C., the +Butler has certain specific duties, such as to stand with arms folded +behind you at meal time, to clean the silver, and to go to the bazaar in +the morning. The last seems to be quite as much a prerogative as a duty, +and the cook wants to go to law about it, regarding the Butler as an +unlawful usurper. He asserts his claim by spoiling the meat which the +Butler brings. Of course, there must be some reason why this duty, or +privilege, is so highly valued, and no doubt that reason is connected +with the great Oriental principle, that of everything a man handles or +controls, somewhat should adhere to his palm; but if you ask how this +principle is applied or worked out, I can only reply that that is a +matter on which I believe not one of us has any information, though for +the most part we hold very emphatic opinions on the subject. I am quite +certain that it may be laid down for a general rule that the Butler +prefers indirect to direct taxation. He certainly would not reduce salt +and customs duties to pave the way for an income tax. Neither would a +Viceroy, perhaps, if he had to stay and reap the fruit of his works, +instead of leaving that to his successor—but that is political reflection +which has no business here. The Butler, I say, wisely prefers indirect +taxation and prospers. How, then, are you to checkmate him? Don’t! A +wise man never attempts what cannot be accomplished. I work on the +assumption that my Butler is, like Brutus, an honourable man, treating +him with consideration, and fostering his self-respect, even at the cost, +perhaps, of a little hypocrisy. It is a gracious form of hypocrisy, and +one that often justifies itself in the end, for the man tends to become +what you assume that he is. For myself, I confess that I yield to the +butler’s claim to go to market, albeit I am assured that he derives +unjust advantages therefrom, more easily than I reconcile myself to that +other privilege of standing, with arms folded, behind me while I +breakfast, or tiffin, or dine. I can endure the suspicion that he is +growing rich while I am growing poor, but that argus supervision over my +necessary food is like a canker, and his indefatigable attentiveness +would ruin the healthiest appetite. After removing the cover from the +“beefysteak” and raising one end of the dish that I may get at the gravy +more easily, he offers me potatoes, and I try to overcome an instinctive +repugnance to the large and mealy tuber under which he has adjusted the +spoon in order to lighten my labour. After the potatoes there are +vegetables. Then he moves the salt a little nearer me and I help myself. +Next he presses the cruet-stand on my attention, putting the spoon into +the mustard pot and taking the stopper out of the sauce bottle. I submit +in the hope that I may now be allowed to begin; but he has salad or +tomatoes or something else requiring attention. I submit once more and +then assume my knife and fork. He watches his opportunity and insinuates +a pickle bottle, holding the fork in his right hand. I feel that it is +time to make a stand, so I give him one unspeakable look and proceed with +my meal, whereupon he retreats and I breathe a little more freely. But +no; he is at my left hand again with bread. To do him justice, he is +quite willing to save me annoyance by impaling a slice on the knife and +transferring it to my plate, but I prefer to help myself, which +encourages him to return to the charge with butter and then jam. This +looks like the end, but his resources are infinite. His eye falls on the +sugar basin standing beside my teacup, and he immediately takes it up +and, coming round to my left side, holds it to my nose. All this time +sit I, like Tantalus, with the savoriest of Domingo’s “beefysteaks” +before me and am not allowed to taste it. But I know that in every +operation he is animated by an exalted sense of blended duty and +prerogative, and if I could really open his mind to the thought that the +least of his attentions was dispensable, his whole nature would be +demoralized at once; so I endure and grow lean. Another thing which +works towards the same result is a practice that he has of studying my +tastes, and when he thinks he has detected a preference for a particular +dish, plying me with that until the very sight of it becomes nauseous. +At one time he fed me with “broon custard” pudding for about six months, +until in desperation I interdicted that preparation for evermore, and he +fell back upon “lemol custard.” Thus my luxuries are cut off one after +another and there is little left that I can eat. + +[Picture: Curry and rice] Our grandfathers used to have Parsee butlers in +tall hats to wait upon them, but that race is now extinct. The Butler on +this side of India is now a Goanese, or a Soortee, or, more rarely, a +Mussulman. Each of these has, doubtless, his own characteristics; but +have you ever stepped back a few paces and contemplated, not your own or +anyone else’s individual servant, but the entire phenomenon of an Indian +Butler? Here is a man whose food by nature is curry and rice, before a +hillock of which he sits cross-legged, and putting his five fingers into +it, makes a large bolus, which he pushes into his mouth. He repeats this +till all is gone, and then he sleeps like a boa-constrictor until he +recovers his activity; or else he feeds on great flat cakes of wheat +flour, off which he rends jagged-pieces and lubricates them with some +spicy and unctuous gravy. All our ways of life, our meats and drinks, +and all our notions of propriety and fitness in connection with the +complicated business of appeasing our hunger as becomes our station, all +these are a foreign land to him: yet he has made himself altogether at +home in them. He has a sound practical knowledge of all our viands, +their substance, and the mode of their preparation, their qualities, +relationships and harmonies, and the exact place they hold in our great +cenatorial system. He knows all liquors also by name, with their places +and times of appearing. And he is as great in action as in knowledge. +When he takes the command of a _burra khana_ he is a Wellington. He +plans with foresight, and executes with fortitude and self-reliance. See +him marshal his own troops and his auxiliary butlers while he carves and +dispenses the joint! Then he puts himself at their head and invades the +dining-room. He meets with reverses;—the claret-jug collides with a dish +in full sail and sheds its contents on his white coat; the punkah rope +catches his turban and tosses it into a lady’s lap, exposing his +curiously shaven head to the public merriment; but, though disconcerted, +he is not defeated. He never forgets his position or loses sight of his +dignity. His mistress discusses him with such wit as may be at her +command, and he understands but smiles not. When the action is over he +retires from the field, divests himself of his robes of office and sits +down, as he was bred to do, before that hillock of curry and rice. + +Even good Homer nods, and I confess I am still haunted by the memory of a +day when my Chief was my guest, and the butler served up red herrings +neatly done up in—_The Times of India_! + + + + +DOMINGO, THE COOK. + + +[Picture: The cook] I DO not remember who was the author of the +observation that a great nation in a state of decay betakes itself to the +fine arts. Perhaps no one has made the observation yet. It is certainly +among the records of my brain, but I may possibly have put it there +myself. If so, I make it now, for the possibilities of originality are +getting scarce and will soon disappear from the face of the earth as +completely as the mastodon. The present application of the saying is to +the people of Goa, who, while they carry through the world patronymics +which breathe of conquest and discovery, devote their energies rather to +the violin and the art of cookery. The caviller may object to the +application of the words “fine art” to culinary operations, but the +objection rests on superficial thought. A deeper view will show that art +is in the artist, not in his subject or his materials. Perusal of the +Codes of the Financial Department showed me many years ago that the +retrenchment of my pay and allowances could be elevated to a fine art by +devotion of spirit, combined with a fine sense of law. And to Domingo +the preparation of dinner is indeed a fine art. Trammel his genius, +confine him within the limits of what is commonly called a “plain +dinner,” and he cannot cook. He stews his meat before putting it into a +pie, he thickens his custard with flour instead of eggs, he roasts a leg +of mutton by boiling it first and doing “littlee brown” afterwards; in +short, what does he not do? It is true of all his race. How loathsome +were Pedro’s mutton chops, and Camilo could not boil potatoes decently +for a dinner of less than four courses. But let him loose on a _burra +khana_, give him _carte blanche_ as to sauces and essences and spicery, +and all his latent faculties and concealed accomplishments unfold +themselves like a lotus flower in the morning. No one could have +suspected that the shame-faced little man harboured such resources. If +he has not always the subtlest perception of the harmonics of flavours, +what a mastery he shows of strong effects and striking contrasts, what +fecundity of invention, what a play of fancy in decoration, what manual +dexterity, what rapidity and certainty in all his operations! And the +marvel increases when we consider the simplicity of his implements and +materials. His studio is fitted with half a dozen small fireplaces, and +furnished with an assortment of copper pots, a chopper, two tin +spoons—but he can do without these,—a ladle made of half a cocoanut shell +at the end of a stick, and a slab of stone with a stone roller on it; +also a rickety table; a very gloomy and ominous looking table, whose +undulating surface is chopped and hacked and scarred, begrimed, +besmeared, smoked, oiled, stained with juices of many substances. On +this table he minces meat, chops onions, rolls pastry and sleeps; a very +useful table. In the midst of these he hustles about, putting his face +at intervals into one of his fires and blowing through a short bamboo +tube, which is his bellows, such a potent blast that for a moment his +whole head is enveloped in a cloud of ashes and cinders, which also +descend copiously on the half-made tart and the _soufflé_ and the +custard. Then he takes up an egg, gives it three smart raps with the +nail of his forefinger, and in half a second the yoke is in one vessel +and the white in another. The fingers of his left hand are his strainer. +Every second or third egg he tosses aside, having detected, as it passed +through the said strainer that age had rendered it unsuitable for his +purposes; sometimes he does not detect this. From eggs he proceeds to +onions, then he is taking the stones out of raisins, or shelling peas. +There is a standard English cookery book which commences most of its +instructions with the formula, “wash your hands carefully, using a nail +brush.” Domingo does not observe this ceremony, but he often wipes his +fingers upon his pantaloons. It occurs to me, however, that I do not +wisely pursue this theme; for the mysteries of Domingo’s craft are no fit +subject for the gratification of an irreverent curiosity. Those words of +the poet, + + “Where ignorance is bliss, + ’Tis folly to be wise,” + +have no truer application. You will reap the bliss when you sit down to +the savoury result. + +Though Domingo is naturally shy, and does not make a display of his +attainments, he is a man of education, and is quite prepared, if you wish +it, to write out his menu. Here is a sample:— + + _Soup_. + Salary Soup. + + _Fis_. + Heel fish fry. + + _Madish_. + Russel Pups. Wormsil mole. + + _Joint_. + Roast Bastard. + + _Toast_. + Anchovy Poshteg. + + _Puddin_. + Billimunj. Ispunj roli. + +I must take this opportunity to record a true story of a menu, though it +does not properly pertain to Domingo, but an ingenious Ramaswamy, of +Madras. This man’s master liked everything very proper, and insisted on +a written _menu_ at every meal. One morning Ramaswamy was much +embarrassed, for the principal dish at breakfast was to be devilled +turkey. “Devil very bad word,” he said to himself; “how can write?” At +last he solved the difficulty, and the dish appeared as “D—d turkey.” + +Our surprise at Domingo’s attainments is no doubt due very much to the +humble attire in which we are accustomed to see him, his working dress +being a _quondam_ white cotton jacket and a pair of blue checked +pantaloons of a strong material made in jails, or two pairs, the sound +parts of one being arranged to underlie the holes in the other. When +once we have seen the gentleman dressed for church on a festival day, +with the beaver which has descended to him from his illustrious +grandfather’s benevolent master respectfully held in his hand, and his +well brushed hair shining with a bountiful allowance of cocoanut +ointment, surprise ceases. He is indeed a much respected member of +society, and enjoys the esteem of his club, where he sometimes takes +chambers when out of employment. By his fellow servants, too, he is +recognised as a professional man, and called The Maistrie, but, like +ourselves, he is an exile, and, like some of us, he is separated from his +wife and children, so his thoughts run much upon furlough and ultimate +retirement, and he adopts a humble style of life with the object of +saving money. In this object he succeeds most remarkably. Little as we +know of the home life of our Hindoo servants, we know almost less about +that of Domingo, for he rarely has his family with him. Is he a fond +husband and an indulgent father? I fancy he is when his better nature is +uppermost, but I am bound to confess that the cardinal vice of his +character is cruelty, not the passive cruelty of the pure Asiatic, but +that ferocious cruelty which generally marks an infusion of European +blood. The infusion in him has filtered through so many generations that +it must be very weak indeed, but it shows itself. When I see an +emaciated crow with the point of its beak chopped off, so that it cannot +pick up its food, or another with a tin pot fastened with wire to its +bleeding nose, I know whose handiwork is there. Domingo suffers +grievously from the depredations of crows, and when his chance comes he +enjoys a savage retribution. Some allowance must be made for the +hardening influence of his profession; familiarity with murder makes him +callous. When he executes a _moorgee_ he does it in the way of sport, +and sits, like an ancient Roman, _verso pollice_, enjoying the spectacle +of its dying struggles. + +According to his lights Domingo is a religious man; that is to say, he +wears a necklace of red beads, eats fish on Fridays, observes festivals +and holidays, and gives pretty liberally to the church under pressure. +So he maintains a placid condition of conscience while his monthly +remittance to Goa exceeds the amount of his salary. He rises early on +Sunday morning to go to confession, and I would give something to have +the place, just one day, of the good father to whom he unbosoms himself. +But perhaps I am wrong. I daresay he believes he has nothing to confess. + +One story more to teach us to judge charitably of Domingo. A lady was +inveighing to a friend against the whole race of Indian cooks as dirty, +disorderly, and dishonest. She had managed to secure the services of a +Chinese cook, and was much pleased with the contrast. Her friend did not +altogether agree with her, and was sceptical about the immaculate +Chinaman. “Put it to the test,” said the lady; “just let us pay a visit +to your kitchen, and then come and see mine.” So they went together. +What need to describe the _Bobberjee-Khana_? They glanced round, and +hurried out, for it was too horrible to be endured long. When they went +to the Chinaman’s kitchen, the contrast was indeed striking. The pots +and pans shone like silver; the table was positively sweet; everything +was in its proper place, and Chang himself, sitting on his box, was +washing his feet in the soup tureen! + + + + +THE MUSSAUL, OR MAN OF LAMPS. + + +[Picture: The Mussaul] THE _Mussaul’s_ name is Mukkun, which means +butter, and of this commodity I believe he absorbs as much as he can +honestly or dishonestly come by. How else does the surface of him +acquire that glossy, oleaginous appearance, as if he would take fire +easily and burn well? I wish we could do without him! The centre of his +influence, a small room in the suburbs of the dining-room, which he calls +the _dispence_, or _dispence-khana_, is a place of unwholesome sights and +noisome odours, which it is good not to visit unless as Hercules visited +the stables of Augeas. The instruments of his profession are there, a +large _handie_ full of very greasy water, with bits of lemon peel and +fragments of broken victuals swimming in it, and a short, stout stick, +with a little bunch of foul rag tied to one end of it. Here the +_Mussaul_ sits on the ice _numda_ while we have our meals, and as each +plate returns from the table, he takes charge of it, and transfers to his +mouth whatever he finds on it, for he is of the _omnivora_, like the +crow. Then he seizes his weapon of offence, and, dipping the rag end +into the _handie_, gives the plate a masterly wipe, and lays it on the +table upside down, or dries it with a damask table napkin. The butler +encourages him for some reason to use up the table napkins in this way. +I suppose it is because he does not like to waste the _dhobie_ on +anything before it is properly soiled. When the _Mussaul_ has disposed +of the breakfast things in this summary way, he betakes himself to the +great work of the day, the polishing of the knives. He first plunges the +ivory handles into boiling water, and leaves them to steep for a time, +then he seats himself on the ice again, and, arranging a plank of wood in +a sloping position, holds it fast with his toes, rubs it well with a +piece of bath brick, and commences to polish with all the energy which he +has saved by the neglect of other duties. Hour after hour the squeaky, +squeaky, squeaky sound of that board plays upon your nerves, not the +nerves of the ear, but the nerves of the mind, for there is more in it +than the ear can convey. Every sight and every sound in this world comes +to us inextricably woven into the warp which the mind supplies, and, as +you listen to that baleful sound, you seem to feel with your finger +points the back of each good, new knife getting sharper and sharper, and +to watch its progress as it wears away at the point of greatest pressure, +until the end of the blade is connected with the rest by a narrow neck, +which eventually breaks, and the point falls off, leaving the knife in +that condition so familiar to us all, when the blade, about three inches +long, ends in a jagged, square point, the handle having, meanwhile, +acquired a rich orange hue. Oh, those knives! those knives! + + [Picture: More light] + +Etymologically Mukkun is a man of lamps, and, when he has brushed your +boots and stowed them away under your bed, putting the left boot on the +right side and _vice versa_, in order that the toes may point outwards, +as he considers they should, then he addresses himself to this part of +his duty. Old Bombayites can remember the days of cocoanut, when he had +to begin his operations during the cold season by putting a row of +bottles out in the sun to melt the frozen oil; but kerosine has changed +all that, and he has nothing to do but to trim the wick into that +fork-tailed pattern in which he delights, and which secures the minimum +of light with the maximum destruction of chimneys, to smear the outside +of each lamp with his greasy fingers, to conjure away a gallon or so of +oil, and to meet remonstrance with a child-like query, “Do I drink +kerosene oil?” Then he unbends, and gives himself up to a gentle form of +recreation in which he finds much enjoyment. This is to perch on a low +wall or big stone at the garden gate, and watch the carriages and horses +as they pass by. Other _Mussauls_, _ghorawallas_, and passing ice +coolies stop and perch beside him, and sometimes an _ayah_ or two, with a +perambulator and its weary little occupant, grace the gathering. I +suppose the topics of the day are discussed, the chances of a Russian +invasion, the dearness of rice, and the events which led to the dismissal +of Mr. Smith’s old _Mussaul_ Canjee. Then the time for the lighting of +lamps arrives, and Mukkun returns to his duties. + +You might not perhaps suspect it, but Mukkun is a prey to vanity. The +pure oily transparency of his Italian complexion commands his admiration, +and he thinks much of those glossy love-locks which emerge from his +turban and curl in front of his ears. Several times a day he goes into +his room to contemplate himself in a small hand mirror, and to wind up +the love-locks on his finger. Poor Mukkun has, indeed, a very human +side, and the phenomenon which we recognise as our _Mussaul_ is not the +whole of him. By birth he is an agriculturist, and there is in the +environs of Surat a little plot of land and a small dilapidated hut in +one corner of it, overgrown with monstrous gourds, which he thinks of as +home, sweet home. There are his young barbarians all at play, but he, +their sire, is forced to seek service abroad because, as he practically +expresses it, the produce of his small field is not sufficient to fill so +many bellies. But, wherever he wanders, his heart—for he has a +heart—flutters about that rickety hut, and as he sits polishing your +boots of a morning, you may hear him pensively humming to himself:— + + Beatus ille qui, procul negotiis, + Ut prisca gens mortalium, + Paterna rura bobus exercet suis, + Solutus omni fœnore. + +He puts a peculiar pathos into the last line, for he is grievously +haunted by an apparition in the form of an old man with a small red +turban, gold earrings, and grey beard parted in the middle, who +flourishes a paper in his face and talks of the debtors’ gaol; and hints +that he will have the little house and field near Surat. Mukkun first +fell into the net of this spider many years ago, when he wanted a few +hundred rupees to enable him to celebrate the marriage of his little +child. He signed a bond for twice the amount he received then, and it +continues to increase from year to year, though he has paid the principal +twice over in interest; at least he thinks he has, but he is not a good +accountant. Every now and then he is required to sign some fresh +document, of the contents of which he knows nothing, but the effect of +which is always the same—_viz._, to heap up his liabilities and rivet his +fetters more firmly, and punctually on pay day every month, the grim old +man waylays him and compels him to disgorge his wages, allowing him so +much grain and spices as will keep him in condition till next pay day. +In a word, Mukkun is a slave. Yet he does not jump into the garden well, +nor his quietus make with a bare bodkin. No, he plods through life, eats +his rice and curry with gusto, smokes his cigarette with satisfaction, +oils his lovelocks, borrows money from the cook to buy a set of silver +buttons for his waistcoat, and when he tires of them, pawns them to pay +for a velvet cap on which he has set his heart. In short, he behaves _à +la Mukkun_, and no insight is to be had by examining his case through +English spectacles; but it is our strange infirmity, being the most +singular people on earth, to regard ourselves as typical of the human +race, and _ergo_ to conclude that what is good for us cannot be otherwise +than good for all the world. Hence many of our anti-tyranny agitations +and philanthropies, not always beneficial to the subjects of them, and +also many of our misplaced sympathies. We see a spider eating a fly, and +long to crush the spider, while we shed a tear for the fly. But the +spider is much the higher animal of the two. It labours long hours +laying out a net, and then waits all day for the fruit of its toil. +Insects are caught and escape again, the net gets broken, and when, after +many disappointments, the spider secures a fat fly, what advantage does +it derive? A meal; just what the fly got by sitting in a pit of manure +and sipping till it could sip no more. Doom that fly to the life which +the spider leads, and it would drown itself in your milk jug on the spot, +unable to bear up under such a weight of care and toil. In this parable +the fly is Mukkun and the spider is Shylock, and my sympathies are not +wholly given to the former. I quite admit that Shylock worries him +cruelly, and if he had not given hostages to fortune, he would abscond +with a light heart to some distant station where he might forget his old +debts and contract new ones. But this is not the alternative before him. +The alternative is to take care of his money, not to buy things which he +cannot afford, to do without the silver buttons, and postpone the velvet +cap, all which would put a strain on his mental and moral constitution, +under which he would wear out in a week. He must find some other _modus +vivendi_ than that. If he had lived in the world’s infancy, he would +have sold himself and his family to someone who would have fed him and +clothed him, and relieved him of the cares of life. But Britons never, +never, never shall be slaves, and under our rule Mukkun is forced to +share that disability; so he attains his end in an indirect way, and +lives thereafter in such happiness as nature has given him capacity to +enjoy. Shylock will neither put him into gaol nor seize his field. We +do not send our milch cow to the butcher. Shylock owns a hundred such as +he, and much trouble they give him. + +Mukkun lives in dread of the devil. Nothing will induce him to pass at +night by places where the foul fiend is known to walk, nor will he sleep +alone without a light. + + [Picture: In dread of the devil] + + + + +THE HAMAL. + + +[Picture: The Hamal] THE _Hamal_ is a creature which gets up very early +in the morning, before anyone is out of bed, and opens the doors and +windows with as much noise as may be. He leaves the hooks unfastened, +that a _feu-de-joie_ may celebrate the advent of the first gust of wind. +He drops the lower bolts of the doors, so that they may rake up the +matting every time they are opened. Then he proceeds to dust the +furniture with the duster which hangs over his shoulder. He does this +because it is his duty, and with no view to any practical result; +consequently it never occurs to him to look at what he is doing, and you +will afterwards find curiously shaped patches of dust which have escaped +the sweep of his “towal.” He next turns his attention to the books in +the bookcase, and we are all familiar with his ravages there. He is +usually content to bang them well with his duster, but I refer to high +days, when he takes each book out and caresses it on both sides, +replacing it upside down, and putting the different volumes of each work +on different shelves. All this he does, not of malice, but simply +because ’tis his nature to. He does not disturb the cobwebs on the +corners of the bookcase, because you never told him to do so. As he +moves grunting about the room, the duster falls from his shoulder, and he +picks it up with his toes to avoid the fatigue of stooping. When all the +dusting is done, and the table-covers and ornaments are replaced, then he +proceeds to shake the carpets and sweep the floor, for it is one of his +ways, when left to himself, to dust first and sweep after. Finally he +disposes of the rubbish which his broom has collected, by stowing it away +under a cupboard, or pushing it out over the doorstep among the ferns and +calladiums. + +Such is the Hamal in his youth, and as he grows older he gets more so. +About middle life he sets hard, like plaster of Paris, his senses get +obfuscated, and a shell appears to form on the outside of his intellect, +so that access to his understanding becomes very difficult. Sometimes +his temper also grows crabbed, and _noli me tangere_ writes itself +distinctly across the mark of his god on his old brow. A _Hamal_ in this +phase is the most impracticable animal in this universe. When found +fault with, he never answers back, but he enters on a vigorous +conversation with himself, which is like a tune on a musical box, for it +must be allowed to go until it runs itself out; nothing short of smashing +the instrument will stop it. How well I remember one veteran of this +type, from whose colloquies with his own soul I gathered that he had been +fifty-six years in gentlemen’s service, and never served any but +gentlemen until he came to me. He computed his age, I think, at +seventy-two, and asked leave to attend the funeral of his grandfather. +Sometimes, happily, the _Hamal’s_ senility takes the direction of +benevolence. Who does not know the benign, stupid old man, with his +snowy whiskers and kindly smile, which seems to grow kindlier with every +tooth he loses! + + [Picture: Ooswasty Lukree] + +It is a practical question whether you should endure the _Hamal_, or +address yourself to the task of his reformation, and I am content to make +myself singular by advocating the latter for two reasons; firstly, +because he cannot be endured; secondly, because I cherish a fantastic +faith in his reformability,—at least if you take him in his youth, before +he has set. I believe we fail to cure him either because we do not try, +or because we dismiss him before we succeed. Another great impediment to +success in this enterprise is the foolish habit of getting wrathful. An +untimely explosion of wrath will generally blow a sensitive Hamal’s wits +quite out of his own reach, and of course, out of yours; or, if he is of +the stolid sort, he will set it down as a phenomenon incidental to +_sahebs_, but without any bearing on the matter in hand, and he will go +on as before. Besides, a state of indignation is very detrimental to +your own command of the language, and if you could in cold blood take +your “Forbes” and study some of the sentences which you fulminated in +your ebullitions of anger, you would cease to wonder that the subject of +them was such an idiot. + + Hum roz roz hookum day, + Tum roz roz hookum nay, + Ooswasty lukree—(whack, whack) + +went home, I have no doubt, but it is the gift of few to be at once so +luminous and so forcible. Try handling your _Hamal_ in another way. +Call him mildly—a mild tone thaws his understanding—and say to him, “Look +here, my son. Do you see this gold writing on the backs of these books? +For what purpose is it?” He will reply, “Who knows?” Then you can +proceed, “That writing is the mark by which you may know the head of any +book. Now consider, should a book stand on its head?” If he replies, +“How should a book stand on its head?” then you are getting access to his +intelligence, and may lead him on gradually to the conclusion that, +whenever he puts a book into the shelves, he should make it stand so that +the writing on the back of it may be uppermost. I tell you he will beam +with intelligence, and rise earlier next morning to put his new learning +into practice. After a few days he will forget and relapse into his old +ways, but you must have patience. + +After all, I think we could put up with the _Hamal_ if only he would not +try to think. This is his crowning vice. In vain I try to impress upon +him that I engaged him to obey orders, and would rather do the thinking +myself. Every now and then, at some particular phase of the moon, he +sets his intellect in operations and the consequences are, as the Brahmin +boy described the result of his examination, “appalling.” It was our +_Hamal’s_ duty to fill the filter, and at a time when the water was very +bad, orders were given that it should be boiled before being filtered. +One day, my wife saw the _Hamal_ in the act of filling the filter, and it +occurred to her to warn him to let the water cool first, lest he might +crack the filter. “Oh yes,” said he, “I thought of that. After boiling +the water, I cool it down by mixing an equal quantity of cold water with +it, and then I put it into the filter.” + +In Bombay, since hard times set in, the offices of _Hamal_ and _mussaul_ +have got a little mixed, and a man will show you characters testifying +that he has served in both capacities. Such a man is, properly speaking, +simply a _mussaul_ who has tried to do the _Hamal’s_ work. The cleaner +of furniture and the lighter of lamps and washer of plates and dishes +cannot change places or be combined. I have read that the making of one +English pin employs nine men, but it is a vain boast. The rudiments of +division of labour are not understood in Europe. In this country every +trade is a breed. Rama is by birth a cleaner of furniture. This kind of +employment came into the country with our rule, so that the domestic +_Hamal_, who is an offshoot of the _palkee hamal_, or “bearer,” has not +had time to become what fanciers would call a permanent strain, and you +will find that you can convert Rama into a _chupprasse_, a _malee_, or +even a _ghorawalla_, but into a _mussaul_ never. He is a _shoodra_, +sprung from the feet of Brahma, and the Brahman, who sprung from the head +of the same figure, despises him, but not with that depth of contempt +with which he himself despises the _mussaul_, who is an outcast, and +sprang from nowhere in particular. He cannot conceive that thirty +generations of washing could purify the descendants of Mukkun so that he +might touch them and not be unclean. You, his master, rank theoretically +with Mukkun, and he will neither touch your meats nor the plate off which +you have eaten them. He will keep your house clean, and even perform +some personal services, for he has a liberal mind, and is there not also +a _toolsee_ plant in a pot on a kind of earthen altar in front of his +hut, before which he performs purificatory ceremonies every morning? And +does he not bathe after leaving your presence before he eats? If you +pass by the clean place where he is about to cook his food in the +morning, you will see a large pot of water on the fire. When this gets +warm—for Rama is not a Spartan—he will stand on a smooth stone, as +sparingly clad as it is possible to be, and pour the water on his head, +polishing himself vigorously as it runs down his limbs; then, after +dressing his long hair and tying it in a knot on the top of his head, he +will sit down to eat, in a place by himself, with the feeling that he has +warded off defilement from that which goeth in at his mouth. That which +goeth out of his mouth gives him no concern. + + [Picture: Purification] + + + + +THE BODY-GUARDS. + + +[Picture: The body-guard] OUR _Chupprassees_ are the outward expression +of our authority, and the metre-gauge of our importance. By them the +untutored mind of the poor Indian is enabled to estimate the amount of +reverence due to each of us. This is the first purpose for which we are +provided with Chupprassees. The second is that they may deliver our +commands, post our letters, and escort the coming generation of +Government servants in their little perambulators. As the number +required for the first purpose usually far exceeds the number required +for the second, there is danger of Satan finding mischief for their idle +hands to do, and it becomes our duty to ward off this danger by occupying +their hands with something which is not mischief. This we do faithfully, +and the _Chupprassee_ always reminds me of those tools we see advertised, +which combine hammer, pincers, turnscrew, chisel, foot-rule, hatchet, +file, toothpick, and life preserver. Mrs. Smart bewailed the bygone day +when every servant in her house was a Government _Chupprassee_ except the +_khansamah_ and a Portuguese _ayah_. I did not live in that day, but in +my own I have seen the _Chupprassee_ discharge many functions. He is an +expert _shikaree_, sometimes a good tailor or barber, not a bad cook at a +pinch, a handy table boy, and, above all an unequalled child’s servant. +There can be little doubt, it the truth were told, that Little Henry’s +bearer was a _Chupprassee_. He also milks the cow, waters the garden, +catches butterflies, skins birds, blows eggs, and runs after tennis +balls. If you ask himself what his duties are, he will reply promptly +that it is his duty to wear the sircar’s belt and to “be present.” And +the camel is not more wonderfully fitted for the desert than is Luxumon +for the discharge of these solemn responsibilities. He is like a +carriage clock, able to sleep in any conceivable position; and such is +his mental constitution that, when not sleeping, he is able to “be +present” hour after hour without feeling any desire for change of +occupation. _Ennui_ never troubles him, time never hangs heavy on his +hands; he sits as patiently as a cow and chews the cud of _pan suparee_, +and he bespatters the walls with a sanguinary pigment produced by the +mastication of the same. He needs no food, but he goes out to drink +water thirty-five times a day, and, when he returns refreshed, a certain +acrid odour penetrates every crevice of the house, almost dislodging the +rats and exterminating the lesser vermin. To liken it to the smell of +tobacco would give civilized mankind a claim against me for defamation of +character. + + [Picture: An unequalled child’s servant] + +I will sketch my ideal of a model _Chupprassee_. He is a follower of the +Prophet, for your Gentoo has too many superstitions and scruples to be +generally useful. He parts his short black beard in the middle and +brushes it up his cheek on either side, the ends of his moustache are +trimly curled, he wears his turban a little on one side, carries himself +like a soldier, and is always scrupulously clean. He comes into your +presence with a salutation which expresses his own dignity, while it +respects yours. He wishes to know whether the protector of the poor has +any commands for his slave. When you intimate your wishes he responds +with a formula which is the same for all occasions—“Your Lordship’s +commands shall be executed.” And they are executed. If he knows of +difficulties or impossibilities, he keeps them to himself. Alas! this is +an ideal, how antipodal sometimes to the real! I am thinking of the +gigantic Sheikh Mahomed, with his terrible beard and womanly voice, who +would convey my commands to a menial of lower degree and return in five +minutes to detail the objections which that person had raised. Another +type of Mahomedan _Chupprassee_, whom we see is to abhor, expresses his +opinion of himself by letting half a yard of rag hang down from his +turban behind. He calls himself a _Syed_ and, perhaps, on account of the +sanctity implied in this, forbears to wash himself or his clothes. This +man is clever, officious, familiar, servile, and very fond of the +position of umbrella-bearer in ordinary to your person: therefore, +transfer him to the personal staff of some native dignitary, where he +will be appreciated. If my model does not suit you, there are many types +to choose from. We have the lofty and sonorous _Purdaisee_, the +_Rajpoot_, son of kings, the _Bhundaree_, or hereditary climber of palm +trees, the Israelite, the low caste, useful, intelligent _Mahar_, and +many more. Even the Brahmin in this iron age becomes a _Chupprassee_. +But three-fourths of all our belted satellites come from one little +district south of Bombay, known to our fathers as Rutnagherry, +re-christened Ratnagiri by the Hon. W. W. Hunter, C.I.E., A.B.C., D.E.F., +etc. Every country has its own special products; the Malabar Coast sends +us cocoanuts and pepper; artichokes come from Jerusalem; ducks, lace, +cooks, and fiddlers from Goa. So Rutnagherry produces pineapples and +Mahrattas, and the Mahrattas do not eat the pineapples. Till quite +recently they employed themselves exterminating each other, burning each +other’s villages and crops, and inventing new ways of torturing old men +to make them confess where their money was buried. We have stopped these +practices without stopping the religious arrangements for keeping up the +supply of the race; so the Mahratta marries, as in duty bound, and +multiplies, and then casts about for some way of maintaining his growing +family; and our _Chupprassee_ system, looked at politically, is a grand +escape pipe. Pandurang Huree gives the Mahrattas the palm, as liars, +over all the other races of India. He may be right, but where excellence +is so universal, comparison becomes doubly odious. Some Mahrattas put +_rao_ after their names and treat themselves with much respect, +especially if they can grow a little island of whisker on each cheek and +run the moustache into it. These men differ from common Mahrattas in the +same way as Mr. Wilberforce Jones, or Mr. Palmerston Smith, differs from +the ordinary run of Joneses and Smiths. + +How uniformly does ambition rule us all! The young _rao_, fired by the +hope of wearing a belt, makes a bold resolve to leave his father and +mother, his wife and children, his brothers, their wives and children, +his uncles, aunts, and cousins, and the little hut in which they have all +lived so happily since he was a little, naked, crawling thing, dressed in +a silver rupee. He looks for the last time on the buffalo and the lame +pariah dog, ties up his cooking pots and a change of raiment in a red +handkerchief, and starts on foot, amid the howling of females, for the +great town, a hundred miles away, where the brother-in-law of his +cousin’s wife’s uncle is on the personal staff of the Collector. He +fears that the water of the place may not suit his constitution, but he +risks that and other unknown perils. Arriving at his destination, he +works his interest by quartering himself on his influential connection, +who, finding that an extra seer of rice has to be boiled for every meal, +leaves no stone unturned to find employment for him. First a written +petition is drawn up by the local petition writer, in the following terms +“Most Honoured and Respected Sir,—Although I am conscious that my present +step will apparently be deemed an unjustifiable and unpardonable one, +tantamounting to a preposterous hardihood in presuming to trespass +(amidst your multifarious vocations) on your valuable time, yet placing +implicit reliance on your noble nature and magnanimity of heart, I +venture to do so, and ardently trust you will pardon me. Learning that a +vacancy of a sepoy has occurred under your kind auspices, I beg most +respectfully to tender my services for the same, and crave your +permission to invite your benign attention to the episodes of my +chequered life, though of a doleful and sombre nature, and +_concatenation_ of melancholy events that have made their visitations. +My eldest brother died one year since, leaving an heritage of a relict +and two female issues to bemoan and lament his premature and irreparable +loss. And two months since my revered parent paid debt of nature, at 2 +p.m. on 15th February, A.D. 18–, thus leaving the entire burden of 13 +(thirteen) souls on my individual shoulders, which, in my present and +forlorn circumferences, I am unable to cope with. I, therefore, throw +myself on your benevolent clemency and humane consideration, and implore +you to confer the vacancy in question which will enable me to meet the +daily unavoidable returning requisites of domestic life in all their +varied ramifications, and relieve a famishing family from the jaws of +penury and privation. By thus delivering me from an impending +impossibility most prejudicial to my purse resources, you will confer on +your humble servant a boon which will be always vivid on the tablet of my +breast, never to be effaced until the period that I am sojurning on the +stage of this sublunary world’s theatre.” The petition goes on to +explain that all the unhappy petitioner’s efforts to earn an honest +livelihood by the perspiration of his brow have been frustrated owing to +the sins committed by his soul in a former birth, and ends with religious +reflections and prayers. While this is presented to the Collector, the +candidate stands under a tree at some distance and rehearses, with +palpitating heart, the _salaam_ he will make if admitted to the august +presence. Life and death seem to hang on the impression which may be +produced by that _salaam_. But the cousin’s wife’s uncle’s +brother-in-law sets other machinery in motion. He humbles himself and +makes up an old quarrel with the Naik; he flatters the butler till that +great man is pleased and promises his influence; and he wins the +Sheristedar’s vote by telling him earnestly that all the district knows +he is virtually the Collector and whatever he recommends is done. Nor is +the _ayah_ forgotten, for the _ayah_ has access to the _madam_, and by +that route certain shameful matters affecting a rival candidate will +reach the _saheb_. Now, supposing that the sins of a former birth fail +to checkmate all these machinations, and that the new arrival actually +finds himself swimming in the unfathomed bliss of a belt with a brass +plate, and a princely income of seven Queen’s rupees every month, who +could foretell that almost before a year has passed he will again be +floundering in the mire of disappointed ambition? Yet so it is. He +hears of another _Chupprassee_ with only eleven months’ service against +his twelve, who has been promoted to eight rupees, and immediately the +canker of discontent eats into his heart. Later on he finds that the cup +of his happiness will never be quite full until he gets ten rupees a +month, and when he has reached that giddy height, he will see dawning on +his horizon the strange and beautiful hope that he may be a Naik. It is +a desperate ambition— + + “He who ascends to mountain tops shall find + The highest peaks most wrapped in clouds and snow; + He who surpasses or subdues mankind + Must look down on the hate of those below.” + +Subordinate _Chupprassees_ will slight his authority, his fellow Naiks +will disparage him, disappointed rivals will send in anonymous petitions +accusing him of all manner of villanies of which he is not guilty, and, +worse still, revealing the little briberies and oppressions of which he +is not innocent. But who of us learns wisdom in these matters? The Naik +soon comes to feel that if justice were done to merit, he would be a +Havildar. After he has attained that proud distinction, he retires to +“husband out life’s taper at its close” in the same old hut, amidst the +same conglomerate of relations, but nephews and nieces, and grandchildren +have taken the place of uncles and aunts and parents. The buffalo and +the pariah dog are apparently the same. Then the whole range of official +machinery is put in motion to reward his long and faithful services, and +the Governor in Council grants him the maximum pension of four rupees a +month, subject to the approval of the Viceroy, and he spends his few +remaining days in gratitude to the Sircar. But one thing rankles in his +mind. Babajee, not nearly so good-looking a fellow as himself, rose to +be a Jemadar. + +[Picture: Jemadar] Ambition has, however, another more golden career for +an enterprising and ingenious _Chupprassee_; for is he not the portal +through which the humble petitioner may have access to the Collector, +whose smile is prosperity and his frown destruction? And must not the +hinges of the portal be oiled that they may open smoothly? Therefore, +the inimitable Sir Ali Baba made a point of dismissing a _Chupprassee_ +whenever he began to grow fat, and he was wise, but in applying the rule +you must have regard to the man’s rank. The belt of an ordinary peon may +range from twenty to thirty inches according to length of service, +promotion to a Naik’s position will add about three inches, a Havildar +will run to thirty-six or thirty-seven, and a Jemadar must have something +crabbed in his disposition if he does not attain to forty-two inches. +These are normal measurements,—they consistent with strict integrity as +understood in the East. By the blessing of good temper and an easy life +they may be slightly exceeded, but the itching palm brings on a kind of +dropsy easily recognisable to the practised eye. I have seen an unjust +Jemadar who might have walked with Sir John Falstaff. + + Falstaff: My honest lads, I will tell you what I am about. + + Pistol: Two yards, and more. + + + + +THAT DHOBIE! + + +[Picture: The Dhobie] I AM an amateur philosopher and amuse myself +detecting essence beneath semblance and tracing the same principle +running through things the outward aspect of which is widely different. +I have studied the _Dhobie_ in this spirit and find him to be nothing +else than an example of the abnormal development, under favourable +conditions, of a disposition which is not only common to humanity, but +pervades the whole animal kingdom. A puppy rending slippers, a child +tearing up its picture books, a mungoose killing twenty chickens to feed +on one, a freethinker demolishing ancient superstitions, what are they +all but _Dhobies_ in embryo? Destruction is so much easier than +construction, and so much more rapid and abundant in its visible results, +that the devastator feels a jubilant joy in his work, of which the tardy +builder knows nothing. As the lightning scorns the oak, as the fire +triumphs over the venerable pile, as the swollen river scoffs at the P. +W. D., while arch after arch tumbles into its gurgling whirlpools, so the +_Dhobie_, dashing your cambric and fine linen against the stones, +shattering a button, fraying a hem, or rending a seam at every stroke, +feels a triumphant contempt for the miserable creature whose plodding +needle and thread put the garment together. This feeling is the germ +from which the _Dhobie_ has grown. Day after day he has stood before +that great black stone and wreaked his rage upon shirt and trowser and +coat, and coat and trowser and shirt. Then he has wrung them as if he +were wringing the necks of poultry, and fixed them on his drying line +with thorns and spikes, and finally he has taken the battered garments to +his torture chamber and ploughed them with his iron, longwise and +crosswise and slantwise, and dropped glowing cinders on their tenderest +places. Son has followed father through countless generations in +cultivating this passion for destruction, until it has become the +monstrous growth which we see and shudder at in the _Dhobie_. + +But I find in him, at least, an illustration of another human infirmity. +He takes in hand to eradicate the dirt which defiles the garment. But +the one is closely mingled with the very fibres of the other, the one is +impalpable, the other bulky and substantial, and so the torrent of his +zealous rage unconsciously turns against the very substance of that which +he set himself lovingly to purge and restore to its primitive purity. +Indeed, I sometimes find that, while he has successfully wrecked the +garment, he has overlooked the dirt! Greater and better men than the +_Dhobie_ are employed in the same way. + +Such are the consolations of philosophy, + + “But there was never yet philosopher + Who could endure the toothache patiently,” + +much less the _Dhobie_. He is not tolerable. Submit to him we must, +since resistance is futile; but his craven spirit makes submission +difficult and resignation impossible. If he had the soul of a conqueror, +if he wasted you like Attilla, if he flung his iron into the +clothes-basket and cried _Væ victis_, then a feeling of respect would +soften the bitterness of the conquered; but he conceals his ravages like +the white ant, and you are betrayed in the hour of need. When he comes +in, limping and groaning under his stupendous bundle, and lays out +_khamees_, _pyatloon_, and _pjama_, all so fair and decently folded, and +delivers them by tale in a voice whose monotonous cadence seems to tell +of some undercurrent of perennial sorrow in his life, who could guess +what horrors his perfidious heart is privy to? Next morning, when you +spring from your tub and shake out the great jail towel which is to wrap +your shivering person in its warm folds, lo! it yawns from end to end. +There is nothing but a border, a fringe, left. You fling on your clothes +in unusual haste, for it is mail day morning. The most indispensible of +them all has scarcely a remnant of a button remaining. You snatch up +another which seems in better condition, and scramble into it; but, in +the course of the day, a cold current of wind, penetrating where it ought +not, makes you aware of what your friends behind your back have noticed +for some time, _viz._, that the starch with which a gaping rent had been +carefully gummed together, that you might not see it, has melted and +given way. The thought of these things makes a man feel like Vesuvius on +the eve of an eruption; but you must wait for relief till _Dhobie_ day +next week, and then the poltroon has stayed at home, and sent his brother +to report that he is suffering from a severe stomachache. When the +miscreant makes his next appearance in person, he stands on one leg, with +joined palms and a piteous bleat, and pleads an _alibi_. He was absent +about the marriage of a relation, and his brother washed the clothes. So +your lava falls back into its crater, or, I am afraid, more often +overflows the surrounding country. + +My theory of the _Dhobie_ is a mere speculation, a hypothesis deduced +from broad, general principles. I do not pretend to have established it +by scientific observation, and am very tolerant towards other theories, +especially one which is supported by many competent authorities, and +explains the _Dhobie_ by supposing a league between him, the _dirzee_ and +the Boy. I think a close investigation into the natural history of the +shirt would go far to establish this theory as at least partially true. +In spite of the spread of “Europe” shops, the shirt is still abundantly +produced from the vernacular _dirzee_ sitting crossed-legged in the +verandah, and each shirt will be found to furnish him, on the average, +with about a week’s lucrative employment. From his hands it passes to +the _Dhobie_ and returns with the buttons wanting, the buttonholes +widened to great gaping fish-mouths, and the hems of the cuffs slightly +frayed. The last is the most significant fact, because it leads to the +discovery of one of those delicate adaptations which the student of +nature has so often occasion to admire; for, on examination, we discover +that the hem had been made with the least possible margin of cloth, as if +to facilitate the process of fraying. As we know that economy of +material is not an object with the _dirzee_, it has been maintained that +there is some connection here. Next the shirt passes into the hands of +the Boy, who takes his scissors and carefully pares the ragged edges of +the cuffs and collar. A few rotations of _Dhobie_ and Boy reduce the +cuffs to the breadth of an inch, while the collar becomes a circular saw +which threatens to take your head off. Then you fling the shirt to your +Boy, and the _dirzee_ is in requisition again. Observation of white +trousers will lead to similar results. Between _Dhobie’s_ fury and Boy’s +repairs, the ends of the legs retreat steadily upwards to your knees, and +by the time the Boy inherits them they are just his length. Remember, I +do not say I believe in this explanation of the _Dhobie_. I give it for +what it is worth. The subject is interesting and practical. + + [Picture: Homeward bound] + +Did you ever open your handkerchief with the suspicion that you had got a +duster into your pocket by mistake, till the name of De Souza blazoned on +the corner showed you that you were wearing someone else’s property? An +accident of this kind reveals a beneficent branch of the _Dhobie’s_ +business, one in which he comes to the relief of needy respectability. +Suppose yourself (if you can) to be Mr. Lobo, enjoying the position of +first violinist in a string band which performs at Parsee weddings and on +other festive occasions. _Noblesse oblige_; you cannot evade the +necessity for clean shirt-fronts, ill able as your precarious income may +be to meet it. In these circumstances a _Dhobie_ with good connections +is what you require. He finds you in shirts of the best quality at so +much an evening, and you are saved all risk and outlay of capital; you +need keep no clothes except a greenish black surtout and pants and an +effective necktie. In this way the wealth of the rich helps the want of +the poor without their feeling it, or knowing it—an excellent +arrangement. Sometimes, unfortunately, Mr. Lobo has a few clothes of his +own, and then, as I have hinted, the _Dhobie_ may exchange them by +mistake, for he is uneducated and has much to remember; but, if you +occasionally suffer in this way, you gain in another, for Mr. Lobo’s +family are skilful with the needle, and I have sent a torn garment to the +washing which returned skilfully repaired. + + [Picture: Dhobies] + +I suspect I am getting bitter and ironical, and it will be wise to stop, +for we are fickle creatures, the best of us, and it is quite possible +that, in the mild twilight of life, in the old country, I shall find +myself speaking benevolently of the _Dhobie_, and secretly wishing I +could hear his plaintive monotone again counting out my linen at four +rupees a hundred. + + + + +THE AYAH. + + + [Picture: The Ayah] + +I WAS roaming among the flower-beds and bowers of a “Peri’s Paradise,” +known in Bombay as The Ladies Gymkhana, when I was startled by a voice +like the sound of a passionate cart-wheel screaming for grease. “Lub ob +my heart,” it cried, “my eshweet, don’t crei! don’t crei!” The owner of +the voice was a woman with a negro type of countenance, as far as I +remember, but her figure has remained with me better than her face. It +was a portly figure, like that of a domestic duck in high condition, and +her gait was, as Mr. Onoocool Chunder Mookerjee would say, “well +quadrate” to the figure. Engulphed in her voluminous embrace was a +little cherub, with golden curls and blue eyes dewy with passing tears—a +pretty study of sunshine and shower. The great, bare arms of the +pachyderm were loaded with bangles of silver and glass, which jingled +with a warlike sound as she hugged her little charge and plastered its +pretty cheeks with great gurgling kisses, which made one shudder and +think involuntarily of the “slime which the aspic leaves upon the caves +of Nile.” Many of us have been Anglo-Indian babies. Was there a time +when we suffered caresses such as these? What a happy thing it is that +Lethe flows over us as we emerge from infancy, and blots out all that was +before. Another question has been stirring in my mind since that scene. +What feeling or motive prompted those luscious blandishments? Was it +simple hypocrisy? I do not think so. The pure hypocrite is much rarer +than shallow people think, and, in any case, there was no inducement to +make a display in my presence. What influence could I possibly exercise +over the fortunes of that great female? A maternal hippopotamus in the +Zoo would as soon think of hugging a young giraffe to propitiate the +spectators. Of course you may take up the position that the hypocrisy is +practised all day before her mistress, and that the mere momentum of +habit carries it on at other times. This is plausible, but I suspect +that such a case would rather come under the fundamental law that action +and reaction are equal and opposite. Let us be charitable and look for +better reasons. The mere milk of human kindness explains something, but +not enough, and I am inclined to think that the _Ayah_ is the subject of +an indiscriminate maternal emotion, which runs where it can find a +channel. The effect of culture is to specialise our affections and +remove us further and further from the condition of the hen whose +philoprogenitiveness embraces all chicks and ducklings; so it may well be +that the poor _Ayah_, who has not had much culture, is better able than +you or I to feel promiscuously parental towards babies in general, at +least, if she can connect them in any way with herself. Towards babies +in the care of another _Ayah_ she has no charity; they are the brood of a +rival hen and she would like to exterminate them. Again, we must love +and hate, if we live at all. The _Ayah’s_ horizon is not wide, her +sentiments are neither numerous nor complex, and her affections are not +trained to lay hold of the abstract or the historical. If you question +her, you will find that her heart does not bleed for the poor negro, and +she is not in the habit of regarding the Emperor Caligula with +abhorrence. She has one or two brothers or sisters, but they are far +away and have become almost as historical as Caligula. In these +circumstances, if she could not feel motherly towards babies, what +feeling would be left to her? And, perhaps, if we knew her story, baby +has a charm to open up an old channel, long since dry and choked with the +sands of a desert life, in which a gentle stream of tenderness once +flowed, with “flowerets of Eden” on its banks, and fertilised her poor +nature. But we do not know her story. She says her husband is a cook. +More about him she does not say, but she hugs “Sunny Baba” to her breast +and kisses him and says that nothing shall ever part her from him till he +grows to be a great _saheb_, with plenty of pay, when he will pension her +and take care of her in her old age. And her eyes get moist, for she +means it more or less; but next day she catches a cold and refuses food, +saying that all her bones ache and her head is revolving; then the horror +of dying among strangers, “unhouseled, disappointed, unaneled,” proves +too much for the faithful creature, and she disappears without notice, +leaving her darling and its mother to look out for another _Ayah_. + +It is a fortunate thing for us that the Ayah is able to conceive such a +devouring passion for our children, for it appears, from her own +statements, that but for this strong tie, nothing would induce her to +stay a day in our service where the constant broils with the other +servants, into which she is driven by her determination to be faithful to +her own mistress, make life almost unbearable to a peaceable woman like +her. The chief object of her righteous indignation is the “Bootrail.” +She is so reluctant to make any personal complaint, that she would pass +over his grudging her a little sugar in her morning tea, but when he +takes away a whole cupful for his own children, conscience compels her to +tell her mistress. She has often pointed out to him that such conduct is +not right, and tried to reason with him, but he only insults her. The +cook, being a notorious inebriate, plays into the “Bootrail’s” hand, on +condition that the latter will not tell upon him. Why did master send +away the dinner last night without touching it? Because the cook was on +the floor and the _matie_ had to do the work. Chh! Chh! Chh! It is +very shameful and makes her feel so bad. She herself is a teetotaler, as +her mistress knows. That night when she was found with a pillow in her +arms instead of the baby, singing to it and patting it to sleep, she had +been smoking an English cheroot which a friend had given her, and, as she +is accustomed only to country tobacco, it went to her head and stupefied +her. Nothing would induce her to drink spirits, but the other servants +are not like her. The _mussaul_ is not a bad man, but the “Bootrail’s” +example infects him too. He barters the kerosine oil at the petty shop +round the corner for arrack. As for the _hamal_, she is tired of +fighting with him. From this account of herself you will be able to +infer that the _Ayah_ is not a favourite with the other servants; but she +is powerful, and so with oriental prudence they veil their feelings. The +butler indeed, tries to be proud and risks ruin, but the _mussaul_ +truckles to her, and the cook, who can spoil her dinner, and has some +control over her, trims between her and the butler. The _hamal_ is +impracticable, and the _chupprassees_ adhere to the party in power for +the time being. + +The _Ayah_ is the “society” newspaper of small stations, and is +indispensable. The barber is the general newsagent, and, as we part with +our beards in the morning, we learn from him all particulars of the +dinner at the general’s last night, and of the engagement that resulted +between the pretty Missy Baba and the captain who has been so much about +the house; also when the marriage is to take place, if the captain can +get out of his debts, the exact amount of which Old Tom knows. He can +tell us, too, the reason why she “jawaubed” him so often, being put up to +it by her mother in the interests of a rival suitor, and he has authentic +information as to the real grounds of the mother’s change of tactics. +But Old Tom is himself dependent on _Ayahs_, and there are matters beyond +his range, matters which even in an Indian station cannot reach us by any +male channel. They trickle from _madam_ to _Ayah_, from _Ayah_ to +_Ayah_, and from _Ayah_ to _madam_. Thus they ooze from house to house, +and we are all saved from judging our neighbours by outward appearances. + +That scene in the Ladies’ Gymkhana comes back and haunts me. What if the +impress of those swarthy lips on that fair cheek are but an outward +symbol of impressions on a mind still as fair and pure, impressions which +soap and water will not purge away! Yes, it is so. The _Ayah_ hangs +like a black cloud over and around the infant mind, and its earliest +outlooks on the world are tinted by that medium. It lies with wondering +blue eyes watching the coloured toys which she dangles before it, and +takes in the elements of form and colour. She pats it to sleep, and, on +the borders of dream-land, those “sphere-born, harmonious sisters, voice +and verse,” visit it in the form of a plaintive ditty, which has for its +simple burden, + + Little, little fish + In bitter, bitter oil. + I will not part with one of them for three pice and a half. + +As its mind expands, new mysteries of the universe unfold themselves +through the same interpreter. It learns to see through the hollowness of +promises and threats before it knows the words in which they are framed. +With the knowledge of words comes the knowledge of their use as means of +concealing the truth and gaining its little ends. Then the painful +experience of discipline and punishment reveals the same motherly figure +in the new light of a protector and comforter, and it learns to contrast +her with the stern persons whom she has taught it to call pa-pa and +ma-ma. When they refuse anything on which it has set its childish heart, +it knows to whom to go for sympathy. She will console it and teach +little artifices, by which it may evade or circumvent them. She supplies +discipline of another kind, however, and the yet simple trusting mind of +the little Pantheist lives in terror of papa’s red-faced friend with the +big stomach, who eats up ten or twelve little children every day, and of +the Borah with the great box full of black ants, in which he shuts up +naughty boys till the ants pick the flesh from their disobedient bones. +When it goes to the bandstand, it gazes from a safe distance on the big +drum, full of boys and girls who would not let their hair be combed: it +hears their groans at every stroke of the terrible drumstick. Thus the +religious side of the tender nature is developed, and _Ayah_ is the +priestess. Under the same guidance it will, as it grows older, tread +paths of knowledge which its parents never trod. Whither will they lead +it? We know not who never joined in the familiar chat of _Ayahs_ and +servants, but imagination “bodies forth the forms of things unseen” and +shudders. Let us rejoice that a merciful superstition, which regards the +climate of India as deadly to European children, will step in and save +the little soul. The climate would do it no harm, but there is a moral +miasma more baneful than any which rises from the pestilential swamps of +the Terai, or the Bombay Flats. + +[Picture: The Ayah] P. S.—I have just taken another look at our present +_Ayah_. She is a little old woman from Goa, with humorous “crow’s feet” +at the corners of her kind eyes. She is very retiring and modest, and +all the servants seem fond of her. It is evident that nature is various, +and we cannot all be types. + + + + +R. R. THE PUNDIT. + + + [Picture: The Pundit] + +THE Pundit is like duty; his cough rouses us from our beds in the morning +like the voice of conscience. Why must we pass examinations? Not that +we may know the language of the people, for it is matter of daily +observation, that of all the mysteries which perplex the humble mind of +the country bumpkin in this land, causing him to scratch his—well, not +his head—there is none which he gives up as hopeless sooner than the +strange sounds addressed to him by the young _saheb_ who has just passed +his higher standard. He joins his palms in loyal acquiescence, and +asserts that the gentleman is his father and mother. It was Swift, was +it not, who suggested that all high offices of state should be filled by +lot, because the result would be on the whole quite as satisfactory as +that obtained by the present system, while disappointed candidates would +curse Fortune, who has a broader back than the Prime Minister. No doubt +examinations were introduced on the same sort of principle, to act as a +buffer between the train of candidates and the engine of Government. +That the examination often comes after instead of before the appointment +is a necessary modification, without which no room would be left for the +play of those kindly feelings for kith and kin which we bitterly nickname +nepotism. Under this arrangement I have known a needy _nepos_ of H. E. +himself provided with a salary for a whole year, till he could hold the +examination at bay no longer, when he evacuated his position and +retreated to his friends. Whatever the explanation of the matter may be, +it falls to the lot of most of us to experience the Pundit. I may remark +here that he is very commonly called a Moonshee, on the same principle on +which a horse is not called a cow. The Pundit is not a Moonshee. The +Moonshee is a follower of the Prophet and teaches Oordoo, or +Hindoostanee, while the Pundit is a Brahmin and instructs you in Marathee +or Gujarathee. The Moonshee struggles to get you to disgorge the sound +_ghain_ and leads you through the enchanted mazes of the Bagh-o-Bahar; +the Pundit distinguishes between the _kurmunnee_ and the _kurturree +prayog_, and has many knotty points of mythology to expound, in order +that you may rightly understand his idioms and appreciate his proverbial +sayings. Of Pundits there are three species, quite distinct from each +other. The first I would recommend if your object should, by any chance, +be to learn to speak the language intelligibly; but he knows no English, +and you must gird yourself to work if you employ him. This sort of +teacher does not suit the tastes of the present generation and is dying +out, I think. The second kind is invaluable if your purpose is to pass +an examination. He knows English well, dresses smartly, and is +altogether a superior sort of person to the last, especially in his own +estimation; but appearances are delusive, and the sign that really +distinguishes him from other Pundits is that he enjoys in a high degree +the esteem and confidence of a native member of the examining body. +Another unfailing characteristic of him is that he requires a monstrous +monthly stipend and the promise of a handsome _douceur_ if you pass; but +then you have the satisfaction of knowing that, if you fulfil the +conditions, that happy result is certain. His system leaves no room for +failure. Some people regard this man as a myth, but I have had authentic +accounts of him from numerous young gentlemen who had failed in their +examinations simply, as they themselves assured me, because they did not +employ him. The third class consists of young men, aspirants to +University honours and others, with some knowledge of English and a +laudable desire to improve it by conversation with Englishmen. I do not +know for what purpose this sort of Pundit is useful. + +Old Ragunath Rao belonged to the first of these three classes. He knew +no English, and he desired to know none, neither English words nor +English thoughts. He was an undiluted Brahmin. He had taught a former +generation of Anglo-Indians, long since retired, or in their graves, and +one or two of these, who were very religious men, had impressed him by +their characters so deeply that he always spoke of them with reverence, +as not men but divinities. The tide had ebbed away from him, and no one +employed him now: he was very poor. His face was heavy, his ears like +beef-steaks, with a fringe of long bristles round the edge and a bushy +tuft of the same sprouting from the inside. His features were not +pleasing, but strongly expressive of character, stubborn Hindoo +character, self-disciplined, self-satisfied, and in a set attitude of +defence against the invasions of novelty. His athletic intellect was +exercised in all manner of curious questions. The only matter about +which it never concerned itself was reality, the existence of which he +probably doubted. At any rate, he considered truth, right, wrong, to be +subjects for speculative philosophy. As a practical man, he had minutely +acquainted himself with all the things that behoved to be believed by an +orthodox Brahmin, and he was not the man to give way to mere facts. This +frame of mind begot in him a large tolerance, for what possible +connection could there be between what it became him to believe and what +it became you to believe? If his son had turned a Christian, he could +have swung him from a tree by his thumbs and toes and flagellated him +from below with acute pleasure; but if you expounded Christian doctrines +and morals to him, he would listen with profound admiration. A Christian +who lived up to his creed he respected unfeignedly. Strange old man! +like one of his own idols, not modelled upon anything that is in heaven +or on earth. Are they not, he and the idol, the fruit of the same tree? + +What memories rise out of their graves at the mention of old Ragunath! +Just about a quarter of an hour after his time he comes slowly up the +steps, panting for breath, and leaving his shoes at the door, walks in +with a _quasi_ courtly salutation. As soon as he can recover his voice, +he tells of a hair-breadth escape from sudden death. As he was crossing +the road, a carriage and pair bore down on him. He stood petrified with +terror, not knowing whether to hurry forward or turn back, but just as +the horses were upon him, he made a frantic effort and gained the +side-walk! He infers that his time to die had not arrived, and takes the +occasion to impart some information about the planets and their influence +on human destinies. Then we seat ourselves, and he takes my exercise +(translation from Grant Duff), and reads it slowly in a muffled voice, +which is forced to make its exit by the nose, the mouth being occupied +with cardamoms or betel nut. As he reads he corrects with a pencil, but +gives no explanation of his corrections; for you must not expect him to +teach: he is a mine simply, in which you must dig for what you want. One +thing you may depend on, that whatever you extract from that mine will be +worth having, indigenous treasure, current wherever Hindoo thought is +moving, very different from the foreign-flavoured pabulum with which your +English smattering instructor charges his feeding bottle. The exercise +gives Ragunath an opportunity of digressing into some traditional +incident of Maratha history which escaped the researches of Mr. Grant +Duff, an incident generally in which Maratha cunning (_sagacity_ he calls +it) triumphed over English stupidity. After the exercise comes the +inevitable petition. I do not remember the subject of it—some grievance +no doubt connected with hereditary rights in land—but it matters little; +the whole document might as well be a Moabite stone recording the wars of +Mesha with Jehoram, for not a letter of it stands out recognisable to my +eyes. Indeed, no letter, or word either, stands out at all; the scribe +seems never to have lifted his pen from his paper except for ink, and +that generally in the middle of a word. However, Ragunath takes the +greasy paper from my hand, remarks that the handwriting is good, and +starts off reading it, or, I should say, intoning it, on exactly the same +principle, _viz._, never pausing except for breath, and that generally in +the middle of a word. Then we read together the “Garland of Pearls,” +which he illuminates with notes of his own. Speaking of old age, he +remarks that the hair of some men ripens sooner than that of others, but +that our heads must all grow grey as our brains get thin. He discourses +on anatomy, food, digestion, the advisability of lying down on the left +side for twenty minutes after meals, and on many things in heaven and +earth which are not dreamed of in our philosophy. As the morning wears +on, the old man, who is not accustomed to sitting on chairs, begins to +fidget, and shows signs of a desire to gather up his feet into the seat +and nurse them. At last drowsiness overtakes him. His eyes are open, +but his mind is asleep, and I may do as I please with grammar and idiom: +even when I yawn, he omits to snap his fingers and lets the devil skip +down my throat. When he awakes he suggests that it is time to stop, and +asks leave for the next day, as he has to renew his sacred thread. Poor +old Ragunath! I fear he has gone long since to the burning ground on the +banks of the Moota Moola. + +[Picture: Learned repose] Before we part let me give you a hint. Always +keep a separate chair for your Pundit, one isolated on glass legs, if +possible. Even this does not afford complete security, for he now and +then detects one of the many insects which you have watched coursing up +and down his white scarf, and picking it off with his finger and thumb, +puts it on the floor. His creed forbids him to take the life of anything +which may possibly be the corporeal habitation of the spirit of one of +his deceased ancestors, but these little insects irritate him, so he +deports them as we do our loafers. + + + + +HURREE, THE DIRZEE. + + +[Picture: Hurree] A WARM altercation is going on in the verandah. A +little human animal, with a very large red turban on his little head, +stuck full of pins and threaded needles, stands on all fours over a +garment of an unmentionable kind, which I recognise as belonging to me, +and a piece of cloth lies before him, out of which he has cut a figure +resembling the said garment. The scissors with which the operation was +performed are still lying open upon the ground before him. His head is +thrown so far back that the great turban rests between his shoulder +blades, his brow is corrugated with perplexity, his mouth a little open, +as if his lower jaw could not quite follow the rest of his upturned face. +Hurree cannot know much about toothache. What would I not give for that +set of incisors, regular as the teeth of a saw, and all as red as a fresh +brick! I suppose the current quid of _pan suparee_ is temporarily stowed +away under that swelling in the left cheek, where the fierce black patch +of whisker grows. The survival of a partial cheek pouch in some branches +of the human race is a point that escaped Darwin. But I am digressing +into reflections. To return: a lady is standing over the quadruped and +evidently expressing serious displeasure in some form of that domestic +language which we call Hindoostanee, with variations. The charge she +lays against him seems to be that he has, in disregard of explicit +instructions and defiance of common sense, made a blunder to which her +whole past experience in India furnishes no parallel, and which has +resulted in the total destruction of a whole piece of costly material, +and the wreck of a garment for want of which the _saheb_ (that is myself) +will be put to a degree of inconvenience which cannot be estimated in +rupees, and will most certainly be provoked to an outbreak of indignation +too terrible to be described. So little do we know ourselves! I had no +idea I harboured such a temper. However, Hurree does not tremble, but +pleads that it was necessary to make the garment “leetle silope,” and +though he admits that the slope is too great, he thinks the mistake can +be remedied, and is pulling the cloth to see if it will not stretch to +the required shape. Failing this, he has other remedies of a technical +kind to suggest. I do not understand these matters, and cannot interpret +his argument, but he puts his fingers on the floor and flings himself +lightly to the other side of the cloth, to point out where he proposes to +have a “fals hame,” or some other device. She rejects the proposal with +scorn, and again impresses him with the consequences of his wicked +blunder. At last I am glad to see that a compromise is effected, and the +little man settles himself in the middle of a small carpet and locks his +legs together so that his shins form an X and he sits on his feet. In +this position he will ply his needle for the rest of the day at a rate +inversely proportional to the distance of his mistress. When she retires +for her afternoon _siesta_ the needle will nap too. Then he will take +out a little _Vade Mecum_, which is never absent from his waistband, and +unroll it. It is many-coloured and contains little pockets, one for +fragments of the spicy areca, one for the small tin box which contains +fresh lime, one for cloves, one for cardamoms, and so on. He will put a +little of this and a little of that into his palm, then roll them all up +in a betel leaf out of another pocket, and push the parcel into his +mouth. Thus refreshed he will go to work again, not, however, upon the +garment to which he is now devoted, but upon a roll of coloured stuffs on +which he is at the present moment sitting. You see, times are hard and +Hurree has a large family, so he is obliged to eke out his salary by +contract work for the _mussaul_. His work suffers from other +interruptions. When the carriage of a visitor is heard, he has to awaken +the _chupprassee_ on duty at the door, and on his own account he goes out +to drink water at least as often as the _chupprassee_ himself. As the +day draws near its close, he watches the shadow like a hireling, and when +it touches the foot of the long arm chair, he springs to his feet, rolls +up his rags and threads into a bundle, and trips gaily out. As he does +so you will observe that his legs are bandy, the knees refusing to +approach each other. This is the result of the position in which he +spends his days. + + [Picture: A “leelte silope”] + +This is how we clothe ourselves in our Indian empire. Our smooth and +comfortable _khakee_ suits, our ample _pyjamas_, the cool white jackets +in which we dine, in this way are they brought about. But you must not +allow yourself to think of the _Dirzee_ simply as an agency for producing +clothes. Life is not made up of such simplicities. The _raison d’être_ +of that mango tree lies without doubt in the chalice of nectar, called +“mango fool,” with which Domingo appeases me when he guesses that his +enormities have gone beyond the limits even of my endurance; but I see +that thirty-seven candidates for the place of the _chupprassee_ who went +on leave yesterday have encamped under its shade, that they may watch for +my face in the verandah. The trespassing goat also has browsed on its +leaves, and from the shelter of its branches the Magpie Robin pours that +stream of song which, just before the dawning of the day, in the cloudy +border land between sleeping and waking flows over my soul. But I shall +never really know the place that tree has filled in my life, unless +someone cuts it down and gives me a full view, from my easy chair, of the +dirty brick-burners’ hut, with the poisonous film of blue smoke playing +over the kiln, and the family of pariah puppies below, sporting with the +sun-dried remains of a fowl, which deceased in my yard and was purloined +by their gaunt mother. Now let imagination blot out the _Dirzee_. +Remove him from the verandah. Take up his carpet and sweep away the +litter. What a strange void there is in the place! Eliminate him from a +lady’s day. Let nine o’clock strike, but bring no stealthy footstep to +the door, no muffled voice making respectful application for his _Kam_. +From nine to ten breakfast will fill the breach, and you may allow +another hour for the butler’s account and the godown; but there is still +a yawning chasm of at least two hours between eleven and tiffin. I +cannot bridge it. Imagination strikes work. The joyful sound of the +Borah’s voice brings promise of relief; but no! for what interest can +there be in the Borah if you have no _Dirzee_? In the spirit of fair +play, however, I must mention that my wife does not endorse all this. On +the contrary, she tells me (she has a terse way of speaking) that it is +“rank bosh.” She declares that the _Dirzee_ is the bane of her life, +that he is worse than a fly, that she cannot sit down to the piano for +five minutes but he comes buzzing round for black thread, or white +thread, or mother-o-pearl buttons, or hooks and eyes, that every evening +for the last month he has watched her getting ready for to drive, and +just as her foot was on the carriage step, has reminded her, with a +cough, that his work was finished and he had nothing to do. If she could +only do without him, she would send him about his business and be the +happiest woman in the world, for she could devote the whole day to music +and painting and the improvement of her mind. Of course I assent. That +is a very commendable way of thinking about the matter. But, as an +amateur philosopher, I warn you never to let yourself get under practical +bondage to such notions. I tell you when you betake yourself to music or +painting, carpentry or gardening, as a means of getting through the day, +you are sapping your mental constitution and shortening your life: unless +you are sustained by more than ordinary littleness of mind you will never +see threescore and ten. All these things are good in proportion as you +have difficulty in finding time for them. When you have to rise early in +the morning and work hard to make a little leisure for your favourite +hobby, then you are getting its blessing. Now, the _Dirzee_ is not a +means of killing time. On the contrary, I see that he compels his +mistress to take thought how she may save time alive, if she wishes to +get anything done. He hurries the day along and scatters its hours, so +that _ennui_ cannot find an empty minute to lurk in. I do not deny that +he is the occasion of a few provocations, and the simile of the fly is +just; but are not provocations an element in the interest of every +pursuit, the pepper which flavours all pleasant occupation? I collect +butterflies, and my friends think I am a man to be envied because I have +such a taste. Do they suppose a butterfly catcher has no provocations? +Was it seventeen or seventy times (I forget) in one page that I laid down +my pen, put off my spectacles and caught up my net to rush after that +brute of a _Papilio polymnestor_, who just came to the _duranta_ flowers +to flout me and skip over the wall into the next garden? And does anyone +but a butterfly hunter know how it feels to open your cabinet drawers +just a few hours after the ants have got the news that the camphor is +done? Does anyone but an entomologist know the grub of _Dermestes +intolerabilis_? Why should a collection of butterflies be called an +object of perennial interest and delight, and the _Dirzee_ an unmitigated +provocation? They are both of one family. Nothing is unmitigated in +this world. + +Maria Graham tells us that in her time “the _Dirdjees_, or tailors, in +Bombay” were “Hindoos of respectable caste,” but in these days the +Goanese, who has not capacity to be a butler or cook, becomes a _Dirzee_, +and in Bombay I have seen Bunniah _Dirzees_. Hurree can hold his own +against these, I doubt not, but the advancing tide of civilization is +surely crumbling down his foundations. It is not only the “Europe” shop +in Bombay that takes the bread out of his month, but in the smallest and +most remote stations, Narayen, “Tailor, Outfitter, Milliner, and +Dressmaker,” hangs out his sign-board, and under it pale, consumptive +youths of the Shimpee caste bend over their work by lamplight, and sing +the song of the shirt to the whirr-rr-rr of sewing machines. And as +Hurree goes by on his way home, his prophetic soul tells him that his son +will not live the happy and independent life which has fallen to his lot. +But he has a bulwark still in the _dhobie_, for the “Tailor and +Outfitter” will not repair frayed cuffs, and the sewing machine cannot +put on buttons. And Hurree is not ungrateful, for I observe that, when +the _dhobie_ delivers up your clothes in a state which requires the +_Dirzee_, the _Dirzee_ always gives them back in a condition which +demands the _dhobie_. + + [Picture: The Dirzee] + + + + +THE MALEE. + + + “Another custom is their sitting always on the ground with their + knees up to their chins, which I know not how to account + for.”—_Daniel Johnson_. + +[Picture: The Malee] I HAVE been watching Thomas Otway, gardener. His +coat hangs on a tree hard by, and he, standing in his shirt sleeves, is +slaughtering regiments of weeds with a long hoe. When they are all +uprooted and prostrate, he changes his weapon for a fork, with which he +tosses them about and shakes them free of soil and gathers them into +heaps. Then he brings a wheel-barrow, and, piling them into it until it +can hold no more, goes off at a trot. I am told his only fault is that +he is _slow_. + +I have also stood watching Peelajee. He, too, is a gardener, called by +his own people a _Malee_, and by us, familiarly, a _Molly_. He sits in +an attitude not easy to describe, but familiar to all who have resided in +the otiose East. You will get at it by sitting on your own heels and +putting your knees into your armpits. In this position Peelajee can +spend the day with much comfort, which is a wonderful provision of +nature. At the present moment he also is engaged in the operation of +weeding. In his right hand is a small species of sickle called a +_koorpee_, with which he investigates the root of each weed as a snipe +feels in the mud for worms; then with his left hand he pulls it out, +gently shakes the earth off it, and contributes it to a small heap beside +him. When he has cleared a little space round him, he moves on like a +toad, without lifting himself. He enlivens his toil by exchanging +remarks upon the weather as affecting the price of grain, the infirmity +of my temper and other topics of personal interest, with an assistant, +whom he persuaded me to engage by the day, pleading the laborious nature +of this work of weeding. When two or three square yards have been +cleared, they both go away, and return in half an hour with a very small +basket, which one holds while the other fills it with the weeds. Then +the assistant balances it on his head, and sets out at one mile an hour +for the garden gate, where he empties it on the roadside. Then he +returns at the same rate, with the empty basket on his head, to Peelajee, +who is occupied sitting waiting for him. + +It is clear that there may be two ways of doing the same thing. I have +no doubt there is much to be said for both, but, upon the whole, the +advantage seems to lie with the _Malee_. Otway does as much work in a +day as Peelajee does in a week. But why should a day be better than a +week? If you turn the thing round, and look at the other side of it, you +will find that Otway costs three shillings a day and Peelajee two rupees +a week. So, if you are in a hurry, you can employ half a dozen +Peelajees, and feel that you are making six families in the world happy +instead of only one. And I am sure the calm and peaceful air of +Peelajee, as he moves about the garden, must be good for the soul and +promote longevity. I hate bustle, and I can vouch for Peelajee that he +never bustles. However, there is no need of odious comparisons. There +is a time for everything under the sun, and a place. Here, in India, we +have need of Peelajee. He is a necessary part of the machinery by which +our exile life is made to be the graceful thing it often is. I pass by +bungalow after bungalow, each in its own little paradise, and look upon +the green lawn successfully defying an unkind climate, the islands of +mingled foliage in profuse, confused beauty, the gay flower beds, the +clean gravel paths with their trim borders, the grotto in a shady corner, +where fern and moss mingle, all dripping as if from recent showers and +make you feel cool in spite of all thermometers, and I say to myself, +“Without the _Malee_ all this would not be.” Neither with the _Malee_ +alone would this be, but something very different. I admit that. But is +not this just one secret of the beneficent influence he has on us? Your +“Scotch” gardener is altogether too good. He obliterates you—reduces you +to a spectator. But keeping a _Malee_ draws you out, for he compels you +to look after him, and if you are to look after him, you must know +something about his art, and if you do not know, you must learn. So we +Anglo-Indians are gardeners almost to a man, and spend many pure, happy +hours with the pruning shears and the budding knife, and this we owe to +the _Malee_. When I say you must look after him, I do not disparage his +skill; he is neat handed and knows many things; but his taste is +elementary. He has an eye for symmetry, and can take delight in squares +and circles and parallel lines; but the more subtle beauties of +unsymmetrical figures and curves which seem to obey no law are hid from +him. He loves bright tints especially red and yellow, with a boy’s love +for sugar; he cannot have too much of them; but he has no organ for +perceiving harmony in colour, and so the want of it does not pain him. +The chief avenue, however, by which the delights of a gardener’s life +reach him is the sense of smell. He revels in sweet odours; but here, +too, he seeks for strength rather than what we call delicacy. In short, +the enjoyment which he finds in the tones of his native _tom-tom_ may be +taken as typical of all his pleasures. I find however, that Peelajee +understands the principles of toleration, and, recognising that he caters +for my pleasure rather than his own, is quite willing to abandon his +favourite yellow marigold and luscious jasmine for the _pooteena_ and the +_beebeena_ and the _fullax_. But perhaps you do not know these flowers +by their Indian names. We call them _petunia_, _verbena_, and _phlox_. +This is, doubtless, another indication of our Aryan brotherhood. + +Peelajee is industrious after the Oriental method—that is to say, he is +always doing something, but is economical of energy rather than time. If +there are more ways than one of doing a thing, he has an unerring +instinct which guides him to choose the one that costs least trouble. He +is a fatalist in philosophy, and this helps him too. For example, when +he transplants a rose bush, he saves himself the trouble of digging very +deep by breaking the root, for if the plant is to live it will live, and +if it is to die it will die. Some plants live, he remarks, and some +plants die. The second half of this aphorism is only too true. In fact, +many of my best plants not only die, but suddenly and entirely disappear. +If I question Peelajee, he denies that I ever had them, and treats me as +a dreamer of dreams. I would not be uncharitable, but a little +suspicion, like a mouse, lurks in the crevices of my mind that Peelajee +surreptitiously carries on a small business as a seedsman and nursery +gardener, and I know that in his simple mind he is so identified with his +master that _meum_ and _tuum_ blend, as it were, into one. I am +restrained from probing into the matter by a sensitiveness about certain +other mysteries which may be bound up with this, and about which I have +always suppressed my curiosity. For example, where do the beautiful +flowers which decorate my table grow? Not altogether in my garden. So +much I know: more than that I think it prudent not to know. For this +reason, as I said, I forbear to make close scrutiny into what may be +called the undercurrent of Peelajee’s operations, but I notice that he +always has in hand large beds of cuttings from my best roses and crotons, +and these flourish up to a certain point, after which I lose all trace of +them. He says that an insidious caterpillar attacks their roots, so that +they all grow black and wither away suddenly. I fall upon him and tell +him that he is to blame. He protests that he cannot control underground +caterpillars. He knows that I suspect, and I suspect that he knows, but +a veil of dissimulation, however transparent, averts a crisis, so we +fence for a time till he understands clearly that, when he propagates my +plants, he must reserve a decent number for me. + +Griffins and travelling M.P.s are liable to suppose that the _Malee_ is a +gardener, and _ergo_ that you keep him to attend to your garden. This is +an error. He is a gardener, of course, but the primary use of him is to +produce flowers for your table, and you need him most when you have no +garden. A high-class _Malee_ of good family and connections is quite +independent of a garden. It seems necessary, however, that your +neighbours should have gardens. + +The highest branch of the _Malee’s_ art is the making of nosegays, from +the little “buttonhole,” which is equivalent to a cough on occasions when +_baksheesh_ seems possible, to the great valedictory or Christmas +bouquet. The manner of making these is as follows. First you gather +your flowers, cutting the stalks as short as possible, and tie each one +firmly to an artificial stalk of thin bamboo. Then you select some large +and striking flower for a centre, and range the rest round it in rings of +beautiful colours. If your bull’s eye is a sunflower, then you may gird +it with a broad belt of red roses. Yellow marigolds may follow, then +another ring of red roses, then lilac bougainvillea, then something blue, +after which you may have a circle of white jasmine, and so on. Finally, +you fringe the whole with green leaves, bind it together with pack +thread, and tie it to the end of a short stick. If the odour of rose, +jasmine, chumpa, oleander, etc., is not sufficient, you can mix a good +quantity of mignonette with the leaves on the outside, but, in any case, +it is best to sprinkle the whole profusely with rose water. This will +make a bouquet fit to present to a Commissioner. + + [Picture: The highest style of art] + + + + +THE BHEESTEE. + + +[Picture: The Bheestee] THE _malee_ has an ally called the _Bheestee_. +If you ask, Who is the _Bheestee_? I will tell you. _Behisht_ in the +Persian tongue means Paradise, and a _Bihishtee_ is, therefore, an +inhabitant of Paradise, a cherub, a seraph, an angel of mercy. He has no +wings; the painters have misconceived him; but his back is bowed down +with the burden of a great goat-skin swollen to bursting with the elixir +of life. He walks the land when the heaven above him is brass and the +earth iron, when the trees and shrubs are languishing and the last blade +of grass has given up the struggle for life, when the very roses smell +only of dust, and all day long the roaring “dust devils” waltz about the +fields, whirling leaf and grass and corn stalk round and round and up and +away into the regions of the sky; and he unties a leather thong which +chokes the throat of his goat-skin just where the head of the poor old +goat was cut off, and straight-way, with a life-reviving gurgle, the +stream called _thunda panee_ gushes forth, and plant and shrub lift up +their heads and the garden smiles again. The dust also on the roads is +laid and a grateful incense rises from the ground, the sides of the water +chatty grow dark and moist and cool themselves in the hot air, and +through the dripping interstices of the _khuskhus_ tattie a chilly +fragrance creeps into the room, causing the mercury in the thermometer to +retreat from its proud place. Nay, the seraph finds his way to your very +bath-room, and discharging a cataract into the great tub, leaves it +heaving like the ocean after a storm. When you follow him there, you +will thank that nameless poet who gave our humble Aquarius the title he +bears. Surely in the world there can be no luxury like an Indian “tub” +after a long march, or a morning’s shooting, in the month of May. I know +of none. Wallace says that to eat a _durian_ is a new sensation, worth a +voyage to the East to experience. “A rich, butterlike custard, highly +flavoured with almonds, gives the best general idea of it, but +intermingled with it come wafts of flavour which call to mind cream +cheese, onion sauce, brown sherry, and other incongruities.” If this is +true, then eating a _durian_ must, in its way, be something like having a +tub. That certainly is a new sensation. I cannot tell what gives the +best general idea of it, but there are mingled with it many wafts of a +vigorous enjoyment, which touch you, I think, at a higher point in your +nature than cream cheese or onion sauce. There is first the +enfranchisement of your steaming limbs from gaiter and shooting boot, +buckskin and flannel; then the steeping of your sodden head in the +pellucid depth, with bubaline snortings and expirations of satisfaction; +then, as the first cold stream from the “tinpot” courses down your spine, +what electric thrills start from a dozen ganglia and flush your whole +nervous system with new life! Finally, there is the plunge and the +wallow and the splash, with a feeling of kinship to the porpoise in its +joy, under the influence of which the most silent man becomes vocal and +makes the walls of the narrow _ghoosulkhana_ resound with amorous, or +patriotic, song. A flavour of sadness mingles here, for you must come +out at last, but the ample gaol towel receives you in its warm embrace +and a glow of contentment pervades your frame, which seems like a special +preparation for the soothing touch of cool, clean linen, and white duck, +or smooth _khakee_. And even before the voice of the butler is heard at +the door, your olfactory nerves, quickened by the tonic of the tub, have +told you what he is going to say. + +Some people in India always bathe in hot water, not for their sins, but +because they like it. At least, so they say, and it may be true, for I +have been told that you may get a taste even for drinking hot water if +you keep at it long enough. + + [Picture: The well] + +The _Bheestee_ is the only one of all our servants who never asks for a +rise of pay on account of the increase of his family. But he is not like +the other servants. We do not think of him as one of the household. We +do not know his name, and seldom or never speak to him; but I follow him +about, as you would some little animal, and observe his ways. I find +that he always stands on his left leg, which is like an iron gate-post, +and props himself with his right. I cannot discover whether he +straightens out when he goes home at night, but when visible in the +daytime, he is always bowed, either under the weight of his _mussuk_ or +the recollection of it. The constant application of that great cold +poultice must surely bring on chronic lumbago, but he does not complain. +I notice, however, that his waist is always bound about with many folds +of unbleached cotton cloth and other protective gear. The place to study +him to advantage is the _bowrie_, or station well, in a little hollow at +the foot of a hill. Of course there are many wells, but some have a bad +reputation for guineaworm, and some are brackish, and some are jealously +guarded by the Brahmins, who curse the _Bheestee_ if he approaches, and +some are for low caste people. This well is used by the station +generally, and the water of it is very “sweet.” Any native in the place +will tell you that if you drink of this well you will always have an +appetite for your meals and digest your food. It is circular and +surrounded by a strong parapet wall, over which, if you peep cautiously +into the dark abyss, you may catch a sight of the wary tortoise, which +shares with a score or so of gigantic frogs the task of keeping the water +“sweet.” It was introduced for the purpose by a thoughtful _Bheestee_: +the frogs fell in. Wild pigeons have their nests in holes in the sides +of the well. Here, morning and evening, you will find the _Bheestees_ of +the station congregated, some coming and some going, like bees at the +mouth of a hive, but most standing on the wall and letting down their +leather buckets into the water. As they begin to haul these up again +hand over hand, you will look to see them all topple head foremost into +the well, but they do not as a rule. It makes an imaginative European +giddy to look down into that Tartarean depth; but then the _Bheestee_ is +not imaginative. As the hot season advances, the water retreats further +and further into the bowels of the earth, and the labour of filling the +_mussuk_ becomes more and more arduous. At the same time, the demand for +water increases, for man is thirsty and the ground parched. So the toils +of the poor _Bheestee_ march _pari passu_ with the tyranny of the +climate, and he grows thin and very black. Then, with the rain, his +vacation begins. Happy man if his master does not cut his pay down on +the ground that he has little to do. We masters sometimes do that kind +of thing. + +I believe the _mussuk_ bearer is the true and original _Bheestee_, but in +many places, as wealth and luxury have spread, he has emancipated his own +back and laid his burden on the patient bullock, which walks sagaciously +before him, and stops at the word of command beside each flower-pot or +bush. He treats his slave kindly, hanging little bells and _cowries_ +about its neck. If it is refractory he does not beat it, but gently +reviles its female ancestors. I like the _Bheestee_ and respect him. As +a man, he is temperate and contented, eating _bajree_ bread and slacking +his thirst with his own element. The author of Hobson Jobson says he +never saw a drunken _Bheestee_. And as a servant he is laborious and +faithful, rarely shirking his work, seeking it out rather. For example, +we had a bottle-shaped filter of porous stoneware, standing in a bucket +of water, which it was his duty to fill daily; but the good man, not +content with doing his bare duty, took the plug out of the filter and +filled it too! And all the station knows how assiduously he fills the +rain gauge. But what I like best in him is his love of nature. He keeps +a tame lark in a very small cage, covered with dark cloth that it may +sing, and early in the morning you will find him in the fields, catching +grasshoppers for his little pet. I am speaking of a Mahomedan +_Bheestee_. You must not expect love of nature in a Hindoo. + + [Picture: His little pet] + + + + +TOM, THE BARBER. + + +[Picture: The Barber] IN INDIA it is not good form to shave yourself. +You ought to respect the religious prejudices and social institutions of +the people. If everyone shaved himself, how would the Barber’s stomach +be filled? The pious feeling which prompts this question lies deep in +the heart of Hindoo society. We do not understand it. How can we, with +our cold-blooded creed of demand and supply, free trade and competition, +fair field and no favour? In this ancient land, whose social system is +not a deformed growth, but a finished structure, nothing has been left to +chance, least of all a man’s beard; for, cleanliness and godliness not +being neighbours here, a beard well matted with ashes and grease is the +outward and visible sign of sanctity. And so, in the golden age, when +men did everything that is wise and right, there was established a caste +whose office it was to remove that sign from secular chins. How impious +and revolutionary then must it be for a man who is not a barber to tamper +with his own beard, thus taking the bread out of the mouths of barbers +born, and blaspheming the wisdom of the ancient founders of civilization! +It is true that, during the barbers’ strike a few years ago, the +Brahmins, even of orthodox Poona, consecrated a few of their own number +to the use of the razor. But desperate diseases demand desperate +remedies. When the barbers struck, Nature did not strike. Beards grew +as before, and threatened to change the whole face of society. In view +of such an appalling crisis who would say anything was unlawful? +Besides, British rule is surely undermining the very foundations of +society, and I doubt if you could find a Brahmin to-day under fifty years +of age whose heart is not more or less corroded by the spirit of change. +Your young University man is simply honey-combed: he can scarcely conceal +his mind from his own mother or wife. + +[Picture: A happy patient] But I must return to the Barber. The natives +call him _hujjam_. He has been bred so true for a score or so of +centuries that shaving must be an instinct with him now. His right hand +is as delicate an organ as a foxhound’s nose. I believe that, when +inebriated, he goes on shaving, just as a toad deprived of its brain will +walk and eat and scratch its nose. If you put a jagged piece of tin into +the hand of a baby _hujjam_, he will scrape his little sister’s face with +it. In India, as you know, every caste has its own “points,” and you can +distinguish a Barber as easily as a _dhobie_ or a Dorking hen. He is a +sleek, fair-complexioned man, dressed in white, with an ample red turban, +somewhat oval in shape, like a sugared almond. He wears large gold +earrings in the upper part of his ears, and has a sort of false stomach, +which, at a distance, gives him an aldermanic figure, but proves, on a +nearer view, to be made of leather, and to have many compartments, filled +with razors, scissors, soap, brush, comb, mirror, tweezers, earpicks, and +other instruments of a more or less surgical character; for he is, +indeed, a surgeon, and especially an aurist and narist. When he takes a +Hindoo head into his charge, he does not confine himself to the chin or +scalp, but renovates it all over. The happy patient enjoys the +operation, sitting proudly in a public place. When a Barber devotes +himself to European heads he rises in the social scale. If he has any +real talent for his profession, he soon rises to the rank and title of +Tom, and may eventually be presented with a small hot-water jug, bearing +an inscription to the effect that it is a token of the respect and esteem +in which he was held by the officers of the —th Regiment at the station +of Daree-nai-hona. This is equivalent to a C. I. E., but is earned by +merit. In truth, Tom is a great institution. He opens the day along +with tea and hot toast and the _Daree-nai-hona Chronicle_, but we throw +aside the _Chronicle_. It is all very well if you want to know which +band will play at the band-stand this evening, and the leading columns +are occasionally excruciatingly good, when a literary corporal of the +Fusiliers discusses the political horizon, or unmasks the _Herald_, +pointing out with the most pungent sarcasm how “our virtuous contemporary +puts his hands in his breeches pockets, like a crocodile, and sheds +tears;” but during the parade season the corporal writes little, and +articles by the regular staff, upon the height to which cantonment hedges +should be allowed to grow, are apt to be dull. For news we depend on +Tom. He appears reticent at first, but be patient. Let him put the soap +on, and then tap him gently. + +“Well, Tom, what news this morning?” + +“No news, sar.” After a long pause, “Commissioner Saheb coming +to-morrow.” + +“To-morrow? No, he is not coming for three weeks.” + +“To-morrow coming. Not telling anybody; quietly coming.” + +“Why?” + +“God knows.” After another pause, “Nana Shett give Mamletdar 500 rupee +for not send his son to prison. Then Nana Shett’s brother he fight with +Nana Shett, so he write letter to Commissioner and tell him you come +quietly and make inquire.” + +“The Mamletdar has been taking bribes, has he?” + +“Everybody taking. Fouzdar take 200 rupee. Dipooty take 500 rupee.” + +“What! Does the Deputy Collector take bribes?” + +“God knows. Black man very bad. All black man same like bad.” + +“Then are you not a black man?” + +Tom smiles pleasantly and makes a fresh start. + +“Colonel Saheb’s madam got baby.” + +“Is it a boy or a girl?” + +“Girl, sar. Colonel Saheb very angry.” + +“Why?” + +“He say, ‘I want boy. Why always girl coming?’ Get very angry. Beat +butler with stick.” + +[Picture: Tom, the Barber] Yes, Tom is a great institution. Who can +estimate how much we owe to him for the circulation of that lively +interest in one another’s well-being which characterises the little +station? Tom comes, like the Pundit, in the morning, but he is different +from the Pundit and we welcome him. He is not a shadow of the black +examination-cloud which lowers over us. There is no flavour of grammars +and dictionaries about him. Even if he finds you still in bed, +conscience gets no support from him. He does not awaken you, but slips +in with noiseless tread, lifts the mosquito curtains, proceeds with his +duty and departs, leaving no token but a gentle dream about the cat which +came and licked your cheeks and chin with its soft, warm tongue, and +scratched you playfully with its claws, while a cold frog, embracing your +nose, looked on and smiled a froggy smile. The barber’s hand _is_ cold +and clammy. _Chacun à son gout_. I do not like him. I grow my beard, +and Tom looks at me as the Chaplain regards dissenters. + + + + +OUR “NOWKERS”—THE MARCH PAST. + + + [Picture: Group of people] + +NOW it is time to close our inspection and order a march past. I think I +have marshalled the whole force. It may seem a small band to you, if you +have lived in imperial Bengal, for we of Bombay do not generally keep a +special attendant to fill and light our pipe, and our _tatoo_ does not +require a man to cut its grass. Some of us even put on our own clothes. +In short, we have not carried the art of living to such oriental +perfection as prevails on the other side of India, and a man of simple +tastes will find my company of fourteen a sufficient staff. There they +are, _Sub hazir hai_, “they are all present,” the butler says, except one +humble, but necessary officer, who does not like to appear. He is known +familiarly by many names. You may call him Plantagenet, for his emblem +is the lowly broom; but since his modesty keeps him in the background, we +will leave him there. The rest are before you, the faithful corps with +whose help we transact our exile life. You may look at them from many +standpoints, and how much depends on which you take! I suspect the +commonest with us masters is that which regards boy, butler, _mussaul_, +cook, as just so many synonyms for channels by which the hard-earned +rupee, which is our life-blood, flows from us continually. This view +puts enmity between us and them, between our interests and theirs. It +does not come into our minds, that when we submit our claim for an extra +allowance of Rs. 200 under section 1735 of the Code, and the _mussaul_ +gets the butler to prefer a humble request for an increase of one rupee a +month to his slender _puggar_, we and the _mussaul_ are made kin by that +one touch of nature. We spurn the request and urge the claim, with equal +wonderment at the effrontery of _mussauls_ and the meanness of +Governments. And “the angels weep.” + +Shift your standpoint, and in each cringing menial you will see a black +token of that Asiatic metamorphosis through which we all have passed. +What a picture! Look at yourself as you stand there in purple sublimity, +trailing clouds of darkness from the middle ages whence you come, +planting your imperial foot on all the manly traditions of your own free +country, and pleased with the grovelling adulations of your trembling +serfs. And now it is not the angels who weep, but the Baboo of Bengal. +His pale and earnest brow is furrowed with despair as he turns from you. +For whither shall he turn? When his bosom palpitates with the intense +joy of newborn aspirations for liberty, to whom shall he go if the +Briton, the champion of the world’s freedom, has drunk of Comus’s cup and +become an oriental satrap? Ah! there is still hope. The “large heart of +England” beats still for him. In the land of John Hampden and Labouchere +there are thousands yet untainted by the plague, who keep no servant, who +will listen to the Baboo while he tells them about you, and perhaps +return him to parliament. + +There is a third view of the case, fraught with much content to those who +can take it, and, happily, it is the only view possible to the primitive +intelligences over which we exercise domestic lordship. In this view +they are, indeed, as we regard them—so many channels by which the rupee +may flow from us; but what are we, if not great reservoirs, built to feed +those very channels? And so, with that “sweet reasonableness” which is +so pleasant a feature of the Hindoo mind, your boy or butler, being the +main conduit, sets himself to estimate the capacity of the reservoir, +that he may adapt the gauge of each pipe and regulate the flow. And, as +the reservoir grows greater, as the assistant becomes a collector and the +collector a commissioner, the pipes are extended and enlarged, and all +rejoice together. The moral beauty of this view of the situation grows +upon you as you accustom your mind to dwell on it. Is it not pleasant to +think of yourself as a beneficent irrigation work, watering a wide +expanse of green pasture and smiling corn, or as a well in a happy +garden, diffusing life and bloom? Look at the syce’s children. Phil +Robinson says there are nine of them, all about the same age and dressed +in the same nakedness. As they squat together there, indulging “the +first and purest of our instincts” in the mud or dust of the narrow back +road, reflect that their tender roots are nourished by a thin rivulet of +rupees which flows from you. If you dried up, they would droop and +perhaps die. The butler has a bright little boy, who goes to school +every day in a red velvet cap and print jacket, with a small slate in his +hand, and hopes one day to climb higher in the word than his father. His +tendrils are wrapped about your salary. Nay, you may widen the range of +your thoughts: the old hut in the environs of Surat, with its patch of +field and the giant gourds, acknowledges you, and a small stream, +diverted from one of the channels which you supply, is filling a deep +cistern in one of the back streets of Goa. Pardon me if I think that the +untutored Indian’s thought is better even for us than any which we have +framed for ourselves. Imagine yourself as a sportsman, spear in hand, +pursuing the wild V.C. through fire and water, or patiently stalking the +wary K.C.B., or laying snares for the gentle C.I.E.; or else as a humble +industrious dormouse lining a warm nest for the winter of your life in +Bath or Tunbridge Wells; or as a gay butterfly flitting from flower to +flower while the sunshine of your brief day may last; or simply as a +prisoner toiling at the treadmill because you must: the well in the +garden is a pleasanter conception than all these and wholesomer. Foster +it while you may. Now that India has wakened up and begun to spin after +the rest of the great world down the ringing grooves of change, these +tints of dawn will soon fade away, and in the light of noon the +instructed Aryan will learn to see and deplore the monstrous inequalities +in the distribution of wealth. He will come to understand the essential +equality of all men, and the real nature of the contract which subsists +between master and servant. Yes, I am afraid the day is fast drawing +near when you will no longer venture to cut the _hamal’s_ pay for letting +mosquitoes into your bed curtains and he will no longer join his palms +and call you his father and mother for doing so. What a splendid +capacity for obedience there is in this ancient people! And our +relations with them have certainly taught us again how to govern, which +is one of the forgotten arts in the West. Where in the world to-day is +there a land so governed as this Indian Empire? + +And now each man wants his “character” before he makes his last _salaam_, +and what shall I say? “The bearer — has been in my service since — and I +have always found him — ” So far good; but what next? Honest?—Yes. +Willing?—Certainly. Careful?—Very. Hardworking?—Well, I have often told +him that he was a lazy scoundrel, and that he might easily take a lesson +in activity from the _bheestee’s_ bullock, and perhaps I spoke the truth. +But, after all, he gets up in the morning an hour before me, and eats his +dinner after I have retired for the night. He gets no Saturday +half-holiday, and my Sabbath is to him as the other days of the week. +And so the hard things I have said of him and to him are forgotten, and +charity triumphs at the last. And when my furlough is over and I return +to these shores, the whole troop will be at the Apollo Bunder, waiting to +welcome back their old master and eat his salt again. + + [Picture: A cow] + + + + +POSTSCRIPT. +THE GOWLEE, OR DOODWALLAH. + + +Gopal, the _Gowlee_, haunts me in my dreams, complaining that he has been +left out in the cold. I had classed him with the _borah_ and the baker, +as outsiders with whom I had merely business relations; but Gopal seems +to urge that he is not on the same footing with these. How can he be +compared to a mercenary _borah_? Has he not ministered to my wants, +morning and evening, in wet weather and dry? Have not my children grown +up on his milk? He will not deny that they have eaten the baker’s bread +too; but who is the baker? Does he come into the _saheb’s_ presence in +person as Gopal does? No. He sits in his shop and sends a servant. Not +so Gopal. He is one of my children, and I am his father and mother. And +I am forced to admit there is some truth in this view of the case. The +ill-favoured man who haunts my house of a morning, with a large basket of +loaves poised slantwise on his head, and converses in a strange nasal +brogue with the cook, is not Mr. de Souza, “baker of superior first and +second sort bread, and manufacturer of every kind of biscuit, cake,” &c., +but a mere underling. My intercourse with the head of the firm is +confined to the first day of each month, when he waits on me in person, +dressed in a smart black jacket, and presents his bill. Also on Good +Friday he sends me a cake and his compliments, but the former, if it is +not intercepted by the butler and applied to his own uses, is generally +too unctuous for my taste. Very different are our relations with the +_Doodwallah_. Our _chota hazree_ waits for him in the morning; our +afternoon tea cannot proceed till he comes; the baby cries if the +_Doodwallah_ is late. And even if you are one of the few who strike for +independence and keep their own cow, I still counsel you to maintain +amicable relations with the _Doodwallah_. One day the cow will kick and +refuse to be milked, and the butler will come to you with a troubled +countenance. It is a grave case and demands professional skill. The +_Doodwallah_ must be sent for to milk the cow. In many other ways, too, +we are made to feel our dependence on him. I believe we rarely die of +cholera, or typhoid fever, without his unobtrusive assistance. And all +his services are performed in person, not through any underling. That +stately man who walks up the garden path morning and evening, erect as a +betel-nut palm, with a tiara of graduated milk-pots on his head, and +driving a snorting buffalo before him, is Gopal himself. Scarcely any +other figure in the compound impresses me in the same way as his. It is +altogether Eastern in its simple dignity, and symbolically it is +eloquent. The buffalo represents absolute milk and the lessening pyramid +of brass _lotas_, from the great two-gallon vessel at the base to the +¼-seer measure at the top, stand for successive degrees of dilution with +that pure element which runs in the roadside ditches after rain. Thus +his insignia interpret themselves to me. Gopal does not acknowledge my +heraldry, but explains that the lowest _lota_ contains butter milk—that +is to say, milk for making butter. The second contains milk which is +excellent for drinking, but will not yield butter; the third a cheaper +quality of milk for puddings, and so on. If you are an anxious mother, +or a fastidious bachelor, and none of these will please you, then he +brings the buffalo to the door and milks it in your presence. I think +the truth which underlies the two ways of putting the thing is the same: +Gopal and I differ in form of words only. However that may be, practice +is more than theory, and I stipulate for milk for all purposes from the +lowest _lota_—that is, milk which is warranted to yield butter. If it +will not stand that test, I reject it. Gopal wonders at my extravagance, +but consents. The milk is good and the butter from it plentiful. But as +time goes on the latter declines both in quantity and quality, so +gradually that suspicion is scarcely awakened. When at last you summon +the butler to a consultation, he suggests that the weather has been too +hot for successful butter making, or too cold. If these reasons do not +satisfy you, he has others; if they fail, he gives his verdict against +the _Doodwallah_. Next morning Gopal is called to superintend the making +of the butter and convicted, convicted but not abashed. He expresses the +greatest regret, but blames the buffalo; its calf is too old. To-morrow +you shall have the produce of another buffalo. So next day you have the +satisfaction of seeing a fine healthy pat of butter swimming in the +butter dish, carved and curled with all the butler’s art, like a +full-blown dahlia. But the milk in your tea does not improve, for Gopal, +after ascertaining how much milk you set aside for butter every day, +finds that the new buffalo yields only that quantity, and so what you +require for other purposes comes from another source. The butler forgot +to tell you this. What bond is there between him and honest Gopal? I +cannot tell. Many are the mysteries of housekeeping in India, and +puzzling its problems. If you could behead your butler when anything +went wrong, I have very little doubt everything would go right, but the +complicated methods of modern justice are no match for the subtleties of +Indian petty wickedness. And yet under this crust of cunning there is a +vein of simple stupidity which constantly crops up where you least expect +it. I remember a gentleman, a bachelor, who set before himself a very +high standard. He would be strictly just and justly strict. He +suspected that his milk was watered, but his faithful boy protested that +this could not be, as the milking was begun and finished in his presence. +So the master provided himself with a lactometer, and the suspicion +became certainty. Summoning his boy into his presence, he explained to +him that that little instrument, which he saw floating in the so-called +milk before him, could neither lie nor be deceived. “It declares,” he +added sternly, “that there is twenty-five per cent. of water in this +milk.” “Your lordship speaks the truth,” answered the faithful man, “but +how could I tell a lie? The milk was drawn in my presence.” “Do you +mean to say you were there the whole time the animal was being milked?” +“The whole time, your lordship. Would I give those rogues the chance of +watering the _saheb’s_ milk?” The master thought for a moment, and asked +again, “Are you sure there was no water in the pail before the milking +began?—these people are very cunning.” “They are as cunning as +_sheitan_, your lordship, but I made the man turn the pail upside down +and shake it.” Again the master turned the matter over in his just mind, +and it occurred to him that the lactometer was of English manufacture and +might be puzzled by the milk of the buffalo. “Is this cow’s milk, or +buffalo’s?” he asked. The boy was beginning to feel his position +uncomfortable and caught at this chance of escape. “Ah! that I cannot +tell. It may be buffalo’s milk.” _Tableau_. + + [Picture: The Doodwallahs—Milkmen] + +I have spoken of having butter made in the house, but Gopal carries on +all departments of a dairyman’s business, and you may buy butter of him +at two annas a “cope.” Let philologists settle the derivation of the +word. The “cope” is a measure like a small tea-cup, and when Gopal has +filled it, he presses the butter well down with his hand, so that a man +skilled in palmistry may read the honest milkman’s fortune off any cope +of his butter. How he makes it, or of what materials, I dare not say. +Many flavours mingle in it, some familiar enough, some unknown to me. +Its texture varies too. Sometimes it is pasty, sometimes semi-fluid, +sometimes sticky, following the knife. In colour it is bluish-white, +unless dyed. All things considered, I refuse Gopal’s butter, and have +mine made at home. The process is very simple, and no churn is needed. +Every morning the milk for next day’s butter is put into a large flat +dish, to stand for twenty-four hours, at the end of which time, if the +dish is as dirty as it should be, the milk has curdled. Then, with a tin +spoon, Mukkun skims off the cream and puts it into a large pickle bottle, +and squatting on the ground, _more suo_, bumps the bottle upon a pad +until the butter is made. The artistic work of preparing it for +presentation remains. First it is dyed yellow with a certain seed, that +it may please the _saheb’s_ taste, for buffalo butter is quite white, and +you know it is an axiom in India that cow’s milk does not yield butter. +Then Mukkun takes a little bamboo instrument and patiently works the +butter into a “flower” and sends it to breakfast floating in cold water. + +Gopal is a man of substance, owning many buffaloes and immensely fat +Guzerat cows, with prodigious humps and large pendent ears. His family, +having been connected for many generations with the sacred animal, he +enjoys a certain consciousness of moral respectability, like a man whose +uncles are deans or canons. In my mind, he is always associated rather +with his buffaloes, those great, unwieldy, hairless, slate-coloured +docile, intelligent antediluvians. + + [Picture: Home butter making] + + + + +THE MISCELLANEOUS WALLAHS. + + +[Picture: The Kalai-wallah] I have yielded to the claim of the +_doodwallah_ to be reckoned among the _nowkers_. His right is more than +doubtful, and I will yield no further. Nevertheless, there is a cluster +of petty dependents, a nebula of minor satellites, which have us for the +focus of their orbit, and which cannot be left out of a comprehensive +account of our system. Whence, for example, is that raucus stridulation +which sets every tooth on edge and sends a rheumatic shiver up my spine? +“It is only the _Kalai-wallah_,” says the boy, and points to a muscular +black man, very nearly in the garb of a Grecian athlete, standing with +both feet in one of my largest cooking pots. He grasps a post with both +hands, and swings his whole frame fiercely from side to side with a +circular motion, like the balance wheel of a watch. He seems to have a +rough cloth and sand under his feet, so I suppose this is only his +energetic way of scouring the pot preparatory to tinning it, for the +_Kalai-wallah_ is the “tin-man,” whose beneficent office it is to avert +death by verdigris and salts of copper from you and your family. His +assistant, a semi-nude, fleshless youth, has already extemporized a +furnace of clay in the ground hard by, and is working a huge pair of +clumsy bellows. Around him are all manner of copper kitchen utensils, +_handies_, or _deckshies_, kettles, frying-pans, and what not, and there +are also on the ground some rings of _kalai_, commonly called tin; but +pure tin is an expensive metal, and I do not think it is any part of the +_Kalai-wallah’s_ care to see that you are not poisoned with lead. One +notable peculiarity there is in this _Kalai-wallah_, or tin-man, which +deserves record, namely, that he pays no _dustooree_ to any man. I take +it as sufficient evidence of this fact that, though even the _matie_ +could tell you that the pots ought to be tinned once a month, neither the +butler nor the cook ever seems to remember when the day comes round. +This is a matter which you must see to personally. Contrast with this +the case of the _Nalbund_, the clink of whose hammer in the early morning +tells that the 15th of the month has dawned. His portable anvil is +already in the ground, and he is hammering the shoes into shape after a +fashion; but he is not very particular about this, for if the shoe does +not fit the hoof he can always cut the hoof to fit the shoe. This is an +advantage which the maker of shoes for human feet does not enjoy, though +I have heard of very fashionable ladies who secretly have one toe +amputated that the rest may more easily be squeezed into that curious +pointed thing, which, by some mysterious process of mind, is regarded as +an elegant shoe. But this is by the way. To return to the _Nalbund_. +His work is guaranteed to last one calendar month, and your faithful +_ghorawallah_, who remembers nothing else, and scarcely knows the day of +the week, bears in mind the exact date on which the horse has to be shod +next, and if the careless _Nalbund_ does not appear, promptly goes in +search of him. Does not this speak volumes for the efficiency of that +venerable and wonderful institution _dustooree_, by which the interests +of all classes are cemented together and the wheels of the social system +are oiled? The shoeing of the bullock is generally a distinct +profession, I believe, from the shoeing of the horse, and is not +considered such a high art. The poor _byle_ is thrown, and, his feet +being tied together, the assistant holds his nose to the ground, while +the master nails a small slip of bad iron to each half of the hoof. I +often stop on my way to contemplate this spectacle, which beautifully +illustrates that cold patience, or natural thick-skinnedness, which fits +the _byle_ so admirably for his lot in this land. He is yoked to a +creaking cart and prodded with a sharp nail to make him go, his female +ancestry reviled to the third generation, his belly tickled with the +driver’s toes, and his tail twisted till the joints crack, but he plods +patiently on till he feels disposed to stop, and then he lies down and +takes with an even mind such cudgelling as the enraged driver can +inflict. At last a fire of straw is lighted under him, and then he gets +up and goes on. He never grows restive or frets, as a horse would, and +so he does not wear out. This is the reason why bullocks are used +throughout India for all agricultural purposes. The horse does not suit +the genius of the people. I wish horses in India could do without shoes. +In sandy districts, like Guzerat, they can, and are much better unshod; +but in the stony Deccan some protection is absolutely necessary, and the +poor beast is often at the mercy of the village bullock _Nalbund_. It +carries my thoughts to the days of our forefathers, when the blacksmith +was also the dentist. + + [Picture: Nalbund] + +[Picture: Grasswallah] The _Nalbund_ leads naturally to the +_Ghasswallah_, or grass-man, whose sign is a mountain of green stuff, +which comes nodding in at the back gate every day upon four emaciated +legs. A small pony’s nose protrudes from the front, with a muzzle on, +for in such matters the spirit of the law of Moses is not current in this +country. The mild Hindoo does muzzle the mouth of the ox that treadeth +out the corn. His religion forbids him to take life, and he obeys, but +he steers as near to that sin as he can, without actually committing it, +and vitality is seen here at a lower ebb, perhaps, than in any other +country under the sun. The grassman maintains just so much flesh on the +bones of his beast as will suffice to hold them together under their +burden, and this can be done without lucerne grass, so poor Tantalus +toddles about, buried under a pile of sweet-scented, fresh, green +herbage, ministering to the sleek aristocracy of his own kind, and +returns to gnaw his daily allowance of _kurbee_. There is, however, one +alleviation of his lot for which he may well be thankful, and that is +that his burden so encompasses him about that the stick of his driver +cannot get at any part of him. I believe the _Ghasswallah_ is an +institution peculiar to our presidency—this kind of _Ghasswallah_, I +mean, who is properly a farmer, owning large well-irrigated fields of +lucerne grass. Hay is supplied by another kind of _Ghasswallah_, who +does not keep a pony, but brings the daily allowance on his head. That +allowance is five _polees_ for each horse. A _polee_ is a bundle of +grass about as thick as a tree, and as long as a bit of string. This hay +merchant does a large business, and used to send in a monthly bill to +each of his constituents in due form, thus:— + +To Hurree Ganesh, JANUARY. + Mr. Esmith, Esquire _Dr._ + To supplying grass to Rs. 7 0 0 + one horse + Ditto to ½ horse 3 8 0 + Total Rs. 10 8 0 + E. E.& contents received. + +The ½ horse was a cow. + +[Picture: Shirakee] As the monsoon draws to a close and the weather +begins to get colder, a man in a tight brown suit and leather belt, with +an unmistakable flavour of sport about him, presents himself at the door. +This is the _shikaree_ come with _khubber_ of “_ishnap_,” and quail, and +duck, and in fact of anything you like up to bison and tiger. But we +must dismiss him to-day. He would require a chapter to himself, and +would take me over ground quite outside of my present scope. What a +_loocha_ he is! + +[Picture: Ready-made-clothes Wallah] What shall I say of the +_Roteewallah_ and the _Jooteewallah_, who comes round so regularly to +keep your boots and shoes in disrepair, and of all the vociferous tribe +of _borahs_? There is the _Kupprawallah_, and the _Boxwallah_, and the +_Ready-made-clotheswallah_ (“readee made cloes mem sa-ab! dressin’ gown, +badee, petticoat, drars, chamees, everyting, mem sa-ab, very che-eap!”) +and the _Chowchowwallah_ and the _Maiwawallah_ or fruit man, with his +pleasant basket of pomeloes and oranges, plantains, red and white, +custard apples, guavas, figs, grapes, and pineapples, and those +suspicious-looking old iron scales, hanging by greasy, knotted strings. +Each of these good people, it seems, lives in this hard world for no +other end but to supply my wants. One of them is positive that he +supplied my father with the necessaries of life before I was born. +[Picture: Sindworkwallah] He is by appearance about eighteen years of +age, but this presents no difficulty, for if it was not he who ministered +to my parent, it was his father, and so he has not only a personal, but a +hereditary claim on me. He is a _workboxwallah_, and is yearning to show +his regard for me by presenting me with a lady’s sandalwood dressing-case +in return for the trifling sum of thirty-five rupees. The +_sindworkwallah_, who has a similar esteem for me, scorns the thought of +wishing to sell, but if I would just look at some of his beautiful +things, he could go away happy. When they are all spread upon the +ground, then it occurs to him that I have it in my power to make him +lucky for the day by buying a fancy smoking-cap, which, by-the-by, he +brought expressly for me. But this subject always makes me sad, for +there is no disguising the fact that the _borah_ is fast passing away for +ever, and with him all the glowing morning tints of that life which we +used to live when India was still India. But let that regret pass. One +_wallah_ remains, who presents himself at your door, not monthly, or +weekly, but every day, and often twice a day, and not at the back +verandah, but at the front, walking confidently up to the very easy-chair +on which we stretch our lordly limbs. And I may safely say that, of all +who claim directly or indirectly to have eaten our salt, there is not a +man for whom we have, one and all of us, a kindlier feeling. You may +argue that he is only a public servant, and has really far less claim on +us than any of the others; never mind— + + “I pray thee, peace. I will be flesh and blood.” + +[Picture: Coolie] The English mail is in, and we feel, and will feel, +towards that red-livened man as Noah felt towards the dove with the olive +branch in her mouth. And when Christmas comes round, howsoever we may +harden ourselves against others, scarcely one of us, I know, will grudge +a rupee to the _tapalwallah_. + + [Picture: Finis] + + + + +***END OF THE PROJECT GUTENBERG EBOOK BEHIND THE BUNGALOW*** + + +******* This file should be named 7953-0.txt or 7953-0.zip ******* + + +This and all associated files of various formats will be found in: +http://www.gutenberg.org/dirs/7/9/5/7953 + + +Updated editions will replace the previous one--the old editions will +be renamed. + +Creating the works from print editions not protected by U.S. copyright +law means that no one owns a United States copyright in these works, +so the Foundation (and you!) can copy and distribute it in the United +States without permission and without paying copyright +royalties. 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C. Macrae + + +This eBook is for the use of anyone anywhere in the United States and most +other parts of the world at no cost and with almost no restrictions +whatsoever. You may copy it, give it away or re-use it under the terms of +the Project Gutenberg License included with this eBook or online at +www.gutenberg.org. If you are not located in the United States, you'll have +to check the laws of the country where you are located before using this ebook. + + + + +Title: Behind the Bungalow + + +Author: EHA + + + +Release Date: May 4, 2015 [eBook #7953] +[This file was first posted on June 4, 2003] + +Language: English + +Character set encoding: ISO-646-US (US-ASCII) + + +***START OF THE PROJECT GUTENBERG EBOOK BEHIND THE BUNGALOW*** +</pre> +<p>Transcribed from the 1897 W. Thacker & Co. by David Price, +email ccx074@pglaf.org</p> +<p style="text-align: center"> +<a href="images/coverb.jpg"> +<img alt= +"Book cover" +title= +"Book cover" + src="images/covers.jpg" /> +</a></p> +<p style="text-align: center"> +<a href="images/fpb.jpg"> +<img alt= +"Frontispiece, “Behind the Bungalow”" +title= +"Frontispiece, “Behind the Bungalow”" + src="images/fps.jpg" /> +</a></p> +<h1><span class="smcap">Behind the Bungalow</span></h1> +<p style="text-align: center"><span class="smcap">By</span> +EHA<br /> +<span class="GutSmall">AUTHOR OF “THE TRIBES ON MY +FRONTIER”</span><br /> +<span class="GutSmall">“A NATURALIST ON THE +PROWL”</span></p> + +<div class="gapspace"> </div> +<p style="text-align: center">Illustrated by<br /> +F. C. MACRAE</p> + +<div class="gapspace"> </div> + +<div class="gapshortline"> </div> +<p style="text-align: center"><span class="GutSmall">SIXTH +EDITION</span></p> + +<div class="gapshortline"> </div> + +<div class="gapspace"> </div> +<p style="text-align: center">LONDON<br /> +W. <span class="smcap">Thacker</span> & <span +class="smcap">Co</span>., 2, <span class="smcap">Creed +Lane</span>, E.C.<br /> +<span class="GutSmall">CALCUTTA: THACKER, SPINK & +CO.</span><br /> +<span class="GutSmall">1897</span></p> +<p style="text-align: center">[<i>All rights reserved</i>]</p> +<h2>PREFACE.</h2> +<p><span class="smcap">These</span> papers appeared in the +<i>Times of India</i>, and were written, of course, for the +Bombay Presidency; but the Indian <i>Nowker</i> exhibits very +much the same traits wherever he is found and under whatsoever +name.</p> +<h2><span class="smcap">Engaging a Boy</span>.</h2> +<p> +<a href="images/p1b.jpg"> +<img class='floatleft' alt= +"Pictures of various Indian men" +title= +"Pictures of various Indian men" + src="images/p1s.jpg" /> +</a><span class="smcap">Extended</span>, six feet of me, over an +ample easy-chair, in absolute repose of mind and body, soothed +with a cup of tea which Canjee had ministered to me, comforted by +the slippers which he had put on my feet in place of a heavy pair +of boots which he had unlaced and taken away, feeling in charity +with all mankind—from this standpoint I began to +contemplate “The Boy.”</p> +<p>What a wonderful provision of nature he is in this +half-hatched civilization of ours, which merely distracts our +energies by multiplying our needs and leaves us no better off +than we were before we discovered them! He seems to have a +natural aptitude for discerning, or even inventing, your wants +and supplies them before you yourself are aware of them. +While in his hands nothing petty invades you. +Great-mindedness becomes possible. “Magnanimus +Æneas” must have had an excellent Boy. What is +the history of the Boy? How and where did he +originate? What is the derivation of his name? I have +heard it traced to the Hindoostanee word <i>bhai</i>, a brother, +but the usual attitude of the Anglo-Indian’s mind towards +his domestics does not give sufficient support to this. I +incline to the belief that the word is of hybrid origin, having +its roots in <i>bhoee</i>, a bearer, and drawing the tenderer +shades of its meaning from the English word which it +resembles. To this no doubt may be traced in part the +master’s disposition to regard his boy always as <i>in +statu pupillari</i>. Perhaps he carries this view of the +relationship too far, but the Boy, on the other hand, cheerfully +regards him as <i>in loco parentis</i> and accepts much from him +which he will not endure from a stranger. A cuff from his +master (delivered in a right spirit) raises his dignity, but the +same from a guest in the house wounds him terribly. He +protests that it is “not regulation.” And in +this happy spirit of filial piety he will live until his hair +grows white and his hand shaky and his teeth fall out and service +gives place to worship, <i>dulia</i> to <i>latria</i>, and the +most revered idol among his <i>penates</i> is the photograph of +his departed master. With a tear in his dim old eye he +takes it from its shrine and unwraps the red handkerchief in +which it is folded, while he tells of the virtues of the great +and good man. He says there are no such masters in these +days, and when you reply that there are no such servants either, +he does not contradict you. Yet he may have been a sad +young scamp when he began life as a dog-boy fifty-five years ago, +and, on the other hand, it is not so impossible as it seems that +the scapegrace for whose special behoof you keep a rattan on your +hat-pegs may mellow into a most respectable and trustworthy old +man, at least if he is happy enough to settle under a good +master; for the Boy is often very much a reflection of the +master. Often, but not always. Something depends on +the grain of the material. There are Boys and Boys. +There is a Boy with whom, when you get him, you can do nothing +but dismiss him, and this is not a loss to him only, but to you, +for every dismissal weakens your position. A man who parts +lightly with his servants will never have a servant worth +retaining. At the morning conference in the market, where +masters are discussed over the soothing <i>beeree</i>, none holds +so low a place as the <i>saheb</i> who has had eleven butlers in +twelve months. Only loafers will take service with him, and +he must pay even them highly. Believe me, the reputation +that your service is permanent, like service under the +<i>Sircar</i>, is worth many rupees a month in India.</p> +<p>The engagement of a first Boy, therefore, is a momentous +crisis, fraught with fat contentment and a good digestion, or +with unrest, distraction, bad temper, and a ruined +constitution. But, unfortunately, we approach this epoch in +a condition of original ignorance. There is not even any +guide or handbook of Boys which we may consult. The Griffin +a week old has to decide for himself between not a dozen +specimens, but a dozen types, all strange, and each differing +from the other in dress, complexion, manner, and even +language. As soon as it becomes known that the new +<i>saheb</i> from England is in need of a Boy, the +<i>levée</i> begins. First you are waited upon by a +personage of imposing appearance. His broad and dignified +face is ornamented with grey, well-trimmed whiskers. There +is no lack of gold thread on his turban, an ample +<i>cumberbund</i> envelopes his portly figure, and he wears +canvas shoes. He left his walking-cane at the door. +His testimonials are unexceptionable, mostly signed by mess +secretaries; and he talks familiarly, in good English, of Members +of Council. Everything is most satisfactory, and you +inquire, timidly, what salary he would expect. He replies +that that rests with your lordship: in his last appointment he +had Rs. 35 a month, and a pony to ride to market. The +situation is now very embarrassing. It is not only that you +feel you are in the presence of a greater man than yourself, but +that you know <i>he</i> feels it. By far the best way out +of the difficulty is to accept your relative position, and tell +him blandly that when you are a commissioner <i>saheb</i>, or a +commander-in-chief, he shall be your head butler. He will +understand you, and retire with a polite assurance that that day +is not far distant.</p> +<p>As soon as the result of this interview becomes known, a man +of very black complexion offers his services. He has no +shoes or <i>cumberbund</i>, but his coat is spotlessly +white. His certificates are excellent, but signed by +persons whom you have not met or heard of. They all speak +of him as very hard-working and some say he is honest. His +spotless dress will prepossess you if you do not understand +it. Its real significance is that he had to go to the +<i>dhobie</i> to fit himself for coming into your presence. +This man’s expectations as regards salary are most modest, +and you are in much danger of engaging him, unless the hotel +butler takes an opportunity of warning you earnestly that, +“This man not gentlyman’s servant, sir! He +sojer’s servant!” In truth, we occupy in India +a double social position; that which belongs to us among our +friends, and that which belongs to us in the market, in the +hotel, or at the dinner table, by virtue of our servants. +The former concerns our pride, but the latter concerns our +comfort. Please yourself, therefore, in the choice of your +personal friends and companions, but as regards your servants +keep up your standard.</p> +<p>The next who offers himself will probably be of the Goanese +variety. He comes in a black coat, with continuations of +checked jail cloth, and takes his hat off just before he enters +the gate. He is said to be a Colonel in the Goa Militia, +but it is impossible to guess his rank, as he always wears +<i>muftie</i> in Bombay. He calls himself plain Mr. +Querobino Floriano de Braganza. His testimonials are +excellent; several of them say that he is a good tailor, which, +to a bachelor, is a recommendation; and his expectations as +regards his stipend are not immoderate. The only suspicious +thing is that his services have been dispensed with on several +occasions very suddenly without apparent reason. He sheds +no light on this circumstance when you question him, but closer +scrutiny of his certificates will reveal the fact that the +convivial season of Christmas has a certain fatality for him.</p> +<p>When he retires, you may have a call from a fine looking old +follower of the Prophet. He is dressed in spotless white, +with a white turban and white <i>cumberbund</i>; his beard would +be as white as either if he had not dyed it rich orange. He +also has lost his place very suddenly more than once, and on the +last occasion without a certificate. When you ask him the +cause of this, he explains, with a certain brief dignity, in good +Hindoostanee, that there was some <i>tukrar</i> (disagreement) +between him and one of the other servants, in which his master +took the part of the other, and as his <i>abroo</i> (honour) was +concerned, he resigned. He does not tell you that the +<i>tukrar</i> in question culminated in his pursuing the cook +round the compound with a carving-knife in his hand, after which +he burst into the presence of the lady of the house, +gesticulating with the same weapon, and informed her, in a heated +manner, that he was quite prepared to cut the throats of all the +servants, if honour required it.</p> +<p>If none of the preceding please you, you shall have several +varieties of the Soortee tribe anxious to take service with you; +nice looking, clean men, with fair complexions. There will +be the inevitable unfortunate whose house was burned to ashes two +months ago, on which occasion he lost everything he had, +including, of course, all his valuable certificates. +Another will send in a budget dating from the troubled times of +the mutiny. From them it will appear that he has served in +almost every capacity and can turn his hand to anything, is +especially good with children, cooks well, and knows English +thoroughly, having been twice to England with his master. +When this desirable man is summoned into your presence, you +cannot help being startled to find how lightly age sits upon him; +he looks like twenty-five. As for his knowledge of English, +it must be latent, for he always falls back upon his own +vernacular for purposes of conversation. You rashly charge +him with having stolen his certificates, but he indignantly +repels the insinuation. You find a discrepancy, however, in +the name and press him still further, whereupon he retires from +his first position to the extent of admitting that the papers, +though rightfully his, were earned by his father. He does +not seem to think this detracts much from their value. +Others will come, with less pronounced characteristics, and, +therefore, more perplexing. The Madrassee will be there, +with his spherical turban and his wonderful command of colloquial +English; he is supposed to know how to prepare that mysterious +luxury, “real Madras curry.” Bengal servants +are not common in Bombay, fortunately, for they would only add to +the perplexity. The larger the series of specimens which +you examine, the more difficult it becomes to decide to which of +them all you should commit your happiness. +“Characters” are a snare, for the master when parting +with his Boy too often pays off arrears of charity in his +certificate; and besides, the prudent Boy always has his papers +read to him and eliminates anything detrimental to his +interests. But there must be marks by which, if you were to +study them closely, you might distinguish the occult qualities of +Boys and divide them into genera and orders. The subject +only wants its Linnæus. If ever I gird myself for my +<i>magnum opus</i>, I am determined it shall be a +“Compendious Guide to the Classification of Indian +Boys.”</p> +<h2><span class="smcap">The Boy at Home</span>.</h2> +<p> +<a href="images/p9b.jpg"> +<img class='floatleft' alt= +"The boy and man" +title= +"The boy and man" + src="images/p9s.jpg" /> +</a><span class="smcap">Your</span> Boy is your <i>valet de +chambre</i>, your butler, your tailor, your steward and general +agent, your interpreter, or oriental translator and your +treasurer. On assuming charge of his duties he takes steps +first, in an unobtrusive way, to ascertain the amount of your +income, both that he may know the measure of his dignity, and +also that he may be able to form an estimate of what you ought to +spend. This is a matter with which he feels he is +officially concerned. Indeed, the arrangement which accords +best with his own view of his position and responsibilities is +that, as you draw your salary each month, you should make it over +to him in full. Under this arrangement he has a tendency to +grow rich, and, as a consequence, portly in his figure and +consequential in his bearing, in return for which he will manage +all your affairs without allowing you to be worried by the cares +of life, supply all your wants, keep you in pocket money, and +maintain your dignity on all occasions. If you have not a +large enough soul to consent to this arrangement, he is not +discouraged. He will still be your treasurer, meeting all +your petty liabilities out of his own funds and coming to your +aid when you find yourself without change. As far as my +observations go, this is an infallible mark of a really +respectable Boy, that he is never without money. At the end +of the month he presents you a faithful account of his +expenditure, the purport of which is plainly this, that since you +did not hand over your salary to him at the beginning of the +month, you are to do so now. Q.E.F. There is a +mystery about these accounts which I have never been able to +solve. The total is always, on the face of it, monstrous +and not to be endured; but when you call your Boy up and prepare +to discharge the bombshell of your indignation, he merely +inquires in an unagitated tone of voice which item you find fault +with, and you become painfully aware that you have not a leg to +stand on. In the first place, most of the items are too +minute to allow of much retrenchment. You can scarcely make +sweeping reductions on such charges as:—“Butons for +master’s trouser, 9 pies;” “Tramwei for going +to market, 1 anna 6 pies;” “Grain to sparrow” +(canary seed!) “1 anna 3 pies;” “Making white +to master’s hat, 5 pies.” And when at last you +find a charge big enough to lay hold of, the imperturbable man +proceeds to explain how, in the case of that particular item, he +was able, by the exercise of a little forethought, to save you 2 +annas and 3 pies. I have struggled against these accounts +and know them. It is vain to be indignant. You must +just pay the bill, and if you do not want another, you must make +up your mind to be your own treasurer. You will fall in +your Boy’s estimation, but it does not follow that he will +leave your service. The notion that every native servant +makes a principle of saving the whole of his wages and remitting +them monthly to Goa, or Nowsaree, is one of the ancient myths of +Anglo-India. I do not mean to say that if you encourage +your Boy to do this he will refuse; on the contrary, he likes +it. But the ordinary Boy, I believe, is not a prey to +ambition and, if he can find service to his mind, easily +reconciles himself to living on his wages, or, as he terms it, in +the practical spirit of oriental imagery, “eating” +them. The conditions he values seem to +be,—permanence, respectful treatment, immunity from kicks +and cuffs and from abuse, especially in his own tongue, and, +above all, a quiet life, without <i>kitkit</i>, which may be +vulgarly translated, nagging. He considers his situation +with regard to these conditions, he considers also his pay and +prospect of unjust emoluments, with a judicial mind he balances +the one against the other, and if he works patiently on, it is +because the balance is in his favour. I am satisfied that +it is an axiom of domestic economy in India that the treatment +which you mete out to your Boy has a definite money value. +Ill-usage of him is a luxury like any other, paid for by those +who enjoy it, not to be had otherwise.</p> +<p>There is one other thing on which he sets his childish +heart. He likes service with a master who is in some sort a +<i>burra saheb</i>. He is by nature a hero +worshipper—and master is his natural hero. The +saying, that no man is a hero to his own valet, has no +application here. In India, if you are not a hero to your +own Boy, I should say, without wishing to be unpleasant, that the +probabilities are against your being a hero to anybody. It +is very difficult for us, with our notions, to enter into the +Boy’s beautiful idea of the relationship which subsists +between him and master. To get at it at all we must realize +that no shade of radicalism has ever crossed his social +theory. “Liberty, Equality, and Fraternity” is +a monstrous conception, to which he would not open his mind if he +could. He sees that the world contains masters and +servants, and doubts not that the former were provided for the +accommodation of the latter. His fate having made him a +servant, his master is the foundation on which he stands. +Everything, therefore, which relates to the well-being, and +especially to the reputation, of his master, is a personal +concern of his own. <i>Per contra</i>, he does not forget +that he is the ornament of his master. I had a Boy once +whom I retained chiefly as a curiosity, for I believe he had the +smallest adult human head in heathendom. He appeared before +me one day with that minute organ surmounted by a gorgeous turban +of purple and gold, which he informed me had cost about a +month’s pay. Now I knew that his brain was never +equal to the management of his own affairs, so that he was always +in pecuniary straits, but he anticipated my curiosity by +informing me that he had raised the necessary funds by pawning +his wife’s bangles. Unthinkingly I reproached him, +and then I saw, coming over his countenance, the bitter +expression of one who has met with rebuff when he looked for +sympathy. Arranging himself in his proudest attitude, he +exclaimed, “Saheb, is it not for your glory? When +strangers see me will they not ask, ‘Whose servant is +that?”’ Living always under the influence of +this spirit, the Boy never loses an opportunity of enforcing your +importance, and his own as your representative. When you +are staying with friends, he gives the butler notice of your +tastes. If tea is made for breakfast, he demands coffee or +cocoa; if jam is opened, he will try to insist upon +marmalade. At an hotel he orders special dishes. When +you buy a horse or a carriage, he discovers defects in it, and is +gratified if he can persuade you to return it and let people see +that you are not to be imposed upon or trifled with. He +delights to keep creditors and mean men waiting at the door until +it shall be your pleasure to see them. But it is only +justice to say that it will be your own fault if this disposition +is not tempered with something of a purer feeling, a kind of +filial regard and even reverence—if reverence is at all +possible—under the influence of which he will take a kindly +interest in your health and comfort. When your wife is +away, he seems to feel a special responsibility, and my +friend’s Boy, when warning his master against an +unwholesome luxury, would enforce his words with the gentle +admonition, “Missis never allowing, sir.”</p> +<p>It is this way of regarding himself and his master which makes +the Boy generally such a faithful servant; but he often has a +sort of spurious conscience, too, growing out of the fond pride +with which he cherishes his good name, so that you do not strain +the truth to say that he is strictly honest. Veracity is +the point on which he is weakest, but even in this there are +exceptions. My last Boy was curiously scrupulous about the +truth, and would rarely tell a lie, even to shield himself from +blame, though he would do so to get the <i>hamal</i> into a +scrape.</p> +<p>I regret to say that the Boy has flaws. His memory is a +miracle; but just once in a way, when you are dining at the club, +he lays out your clothes nicely without a collar. He sends +you off on an excursion to Matheran, and packs your box in his +neat way; but instead of putting one complete sleeping suit, he +puts in the upper parts of two, without the nether and more +necessary portions. It is irritating to discover, when you +are dressing in a hurry, that he has put your studs into the +upper flap of your shirt front; but I am not sure it does not try +your patience more to find out, as you brush your teeth, that he +has replenished your tooth-powder box from a bottle of +Gregory’s mixture. But Dhobie day is his +opportunity. He first delivers the soiled clothes by tale, +diving into each pocket to see if you have left rupees in it; but +he sends a set of studs to be washed. Then he sits down to +execute repairs. He has an assorted packet of metal and +cotton buttons beside him, from which he takes at random. +He finishes with your socks, which he skilfully darns with white +thread, and contemplates the piebald effect with much +satisfaction; after which he puts them up in little balls, each +containing a pair of different colours. Finally he will +arrange all the clean clothes in the drawer on a principle of his +own, the effect of which will find its final development in your +temper when you go in haste for a handkerchief. I suspect +there is often an explanation of these things which we do not +think of. The poor Boy has other things on his mind besides +your clothes. He has a wife, or two, and children, and they +are not with him. His child sickens and dies, or his wife +runs away with someone else, and carries off all the jewellery in +which he invested his savings; but he goes about his work in +silence, and we only remark that he has been unusually stupid the +last few days.</p> +<p>So much for the Boy in general. As for your own +particular Boy, he must be a very exceptional specimen if he has +not persuaded you long since that, though Boys in general are a +rascally lot, you have been singularly fortunate in yours.</p> +<p style="text-align: center"> +<a href="images/p16b.jpg"> +<img alt= +"To Matheran!" +title= +"To Matheran!" + src="images/p16s.jpg" /> +</a></p> +<h2><span class="smcap">The Dog-boy</span>.</h2> +<p> +<a href="images/p17b.jpg"> +<img class='floatleft' alt= +"A dog boy" +title= +"A dog boy" + src="images/p17s.jpg" /> +</a><span class="smcap">In</span> Bombay it is not enough to fit +yourself with a Boy: your dog requires a Boy too. I have +always felt an interest in the smart little race of Bombay +dog-boys. As a corps, they go on with little change from +year to year, but individually they are of short duration, and +the question naturally arises, What becomes of them all when they +outgrow their dog-boyhood? From such observations as I have +been able to make, I believe the dog-boy is not a species by +himself, but represents the early, or larva, stage of several +varieties of domestic servants. The clean little man, in +neat print jacket and red velveteen cap, is the young of a +butler; while another, whom nothing can induce to keep himself +clean, would probably, if you reared him, turn into a +<i>ghorawalla</i>. There are others, in appearance +intermediate, who are the offspring of <i>hamals</i> and +<i>mussals</i>. These at a later stage become +<i>coolies</i>, going to market in the morning, fetching ice and +soda-water, and so on, until they mature into <i>hamals</i> and +<i>mussals</i> themselves. Like all larvæ, dog-boys +eat voraciously and grow rapidly. You engage a little +fellow about a cubit high, and for a time he does not seem to +change at all; then one morning you notice that his legs have +come out half a yard or more from his pantaloons, and soon your +bright little page is a gawky, long-limbed lout, who comes to ask +for leave that he may go to his country and get married. If +you do not give it he will take it, and no doubt you are well rid +of him, for the intellect in these people ripens about the age of +fourteen or fifteen, and after that the faculty of learning +anything new stops, and general intelligence declines. At +any rate, when once your boy begins to grow long and weedy, his +days as a dog-boy are ended. He will pass through a +chrysalis stage in his country, or somewhere else, and after a +time emerge in his mature form, in which he will still remember +you, and <i>salaam</i> to you when he meets you on the +road. If he left your service in disgrace, he is so much +the more punctilious in observing this ceremony, which is not an +expression of gratitude, but merely an assertion of his right to +public recognition at your hands, as one who had the honour of +eating your salt. I am certain an Oriental <i>salaam</i> is +essentially a claim rather than a tribute. For this reason +your peons, as they stand in line to receive you at your office +door, are very careful not to <i>salaam</i> all at once, lest you +might think one promiscuous recognition sufficient for all. +The havildar, or naik, as is his right, salutes first, and then +the rest follow with sufficient interval to allow you to +recognise each one separately. I have met some men with +such lordly souls that they would not condescend to acknowledge +the salutations of menials; but you gain nothing by this kind of +pride in India. They only conclude that you are not an +<i>asl</i>, or born, <i>saheb</i>, and rejoice that at any rate +you cannot take away their right to do obeisance to you. +And you cannot. Your very <i>bhunghie</i> does you a +pompous salutation in public places, and you have no redress.</p> +<p>The dog-boy’s primary duties are to feed, tend and wash +his charge, and to take it for a walk morning and evening; but he +is active and very acute, and many other duties fall naturally to +him. It seems hard that he should come under the yoke so +early, but we must not approach such subjects with Western +ideas. The exuberant spirits of boyhood are not indigenous +to this country, and the dog-boy has none of them. He never +does mischief for mischief’s sake; he robs no bird’s +nest; he feels no impulse to trifle with the policeman. +Marbles are his principal pastime. He puts the thumb of his +left hand to the ground and discharges his taw from the point of +his second finger, bending it back till it touches the back of +the hand and then letting it off like a steel spring. Then +he follows up on all fours, with the action of a monsoon frog in +pursuit of a fugitive ant. But liberty and the pride of an +independent position amply compensate any high-souled dog-boy for +the loss of his few amusements.</p> +<p>I have said that the dog-boy never does mischief for its own +sake. He would as soon do his duty for its own sake. +The motive is not sufficient. You shall not find him +refusing to do any mischief which tends to his own +advantage. I grieve to say it, for I have leanings towards +the dog-boy, but there is in him a vein of unsophisticated +depravity, which issues from the rock of his nature like a clear +spring that no stirrings of conscience or shame have rendered +turbid. His face, it is simple and childlike, and he has +the most innocent eye, but he tells any lie which the occasion +demands with a freedom from embarrassment which at a later age +will be impossible to him. He stands his ground, too, under +any fire of cross-examination. The rattan would dislodge +him, but unfortunately his guileless countenance too often +shields him from this searching and wholesome instrument. +When he is sent for a hack buggy and returns after half-an-hour, +with a perplexed face, saying that there is not one to be had +anywhere, who would suspect that he has been holding an auction +at the nearest stand, dwelling on the liberality and wealth of +his master and the distance to which his business that morning +will take him, and that, when he found no one would bid up to his +reserve, he remained firm and came away. Perhaps I seem +hard on the dog-boy, but my experience has not been a happy +one. My first seemed to be an average specimen, moderately +clean and well-behaved; but he was not satisfied with his +wages. He assured me that they did not suffice to fill his +stomach. I told him that I thought it would be his +father’s duty for some years yet to feed and clothe him, +but his young face grew very sad and he answered softly, “I +have no father.” So I took pity on him and raised his +pay, at the same time assuring him that, if he behaved himself, I +would take care of him. His principal duty was to take the +faithful Hubshee for a walk morning and evening, and when he +returned he would tell me where he had gone and how he had +avoided consorting with other dog-boys and their dogs. When +matters had gone on in this satisfactory way for some time, I +happened to take an unusual walk one evening, and I came suddenly +on a company of very lively little boys engaged in a most +exciting game. Their shouts and laughter mingled with the +doleful howls of a dozen dogs which were closely chained in a +long row to a railing, and among them I had no difficulty in +recognising my Hubshee. Suffice it to say that my dog-boy +returned next day to his father, who proved to be in service next +door. He was succeeded by a smart little fellow, +well-dressed and scrupulously clean, but quite above his +profession. It seemed absurd to expect him to wash a dog, +so, on the demise of his grandmother, or some other suitable +occasion, he left me to find more congenial service elsewhere as +a dressing-boy. My next was a charity boy, the son of an +ancient <i>ghorawalla</i>. His father had been a faithful +servant, and as regards domestic discipline, no one could say he +spared the rod and spoiled the child. On the contrary, as +Shelley, I think, expresses it,</p> +<blockquote><p>“He spoilt the rod and did not spare the +child.”</p> +</blockquote> +<p>But if my last Boy had been above his work, this one proved to +be below it. You could not easily have disinfected any dog +which he had been allowed to handle. I tried to cure him, +but nothing short of boiling in dilute carbolic acid would have +purified him, and even then the effect would, I feel sure, have +been only temporary. So he returned to his stable litter +and I engaged another. This was a sturdy little man, with a +fine, honest-looking face. He had a dash of Negro blood in +him, and wore a most picturesque head-dress. In fact I felt +that, æsthetically, he raised the tone of my house. +He was hardworking, too, and would do anything he was told, so +that I seemed to have nothing to wish for now but that he might +not grow old too soon. But, alas! I started on an +excursion one night, leaving him in charge of my birds. He +promised to attend to them faithfully, and having seen me off, +started on an excursion of his own, from which he did not get +back till three o’clock next day. I arrived at the +same moment and he saw me. Quick as thought he raced +upstairs, flung the windows open and began to pull the covers off +the bird-cages; but I came in before the operation could be +finished. In the interests of common morality I thought it +best to eject him from the premises before he had time to frame a +lie. About a week after this I received a petition, signed +with his mark, recounting his faithful services, expressing his +surprise and regret at the sudden and unprovoked manner in which +I had dismissed him, and insinuating that some enemy or rival had +poisoned my benevolent mind against him. He concluded by +demanding satisfaction. I wonder what has become of him +since.</p> +<p>I have said that there is a vein of depravity in the dog-boy, +but there must be a compensating vein of worth of some kind, an +Ormuzd which in the end often triumphs over Ahriman. The +influences among which he developes do little for him. At +home he is certainly subject to a certain rugged discipline; his +mother throws stones at him when she is angry, and his father, +when he can catch him, gives him a cudgeling to be +remembered. But when he leaves the parental roof he passes +from all this and is left to himself. Some masters treat +him in a parental spirit and chastise him when he deserves it, +and the Boy tyrannizes over him and twists his ear, but on the +whole he grows as a tree grows. And yet how often he +matures into a most respectable and trustworthy man!</p> +<p style="text-align: center"> +<a href="images/p24b.jpg"> +<img alt= +"Dog-boys" +title= +"Dog-boys" + src="images/p24s.jpg" /> +</a></p> +<h2><span class="smcap">The Ghorawalla</span>, <span +class="smcap">or Syce</span>.</h2> +<p> +<a href="images/p25b.jpg"> +<img class='floatleft' alt= +"The Ghorawalla" +title= +"The Ghorawalla" + src="images/p25s.jpg" /> +</a>A <span class="smcap">boy</span> for yourself, a boy for your +dog, then a man for your horse; that is the usual order of +trouble. Of course the horse itself precedes the +horse-keeper, but then I do not reckon the buying of a horse +among life’s troubles, rather among its luxuries. It +combines all the subtle pleasures of shopping with a turbid +excitement which is its own. From the moment when you first +start from the breakfast-table at the sound of hoofs, and find +the noble animal at the door, arching his neck and champing his +bit, as if he felt proud to bear that other animal, bandy-legged, +mendacious, and altogether ignoble who sits jauntily on his back, +down to the moment when you walk round to the stable for a little +quiet enjoyment of the sense of ownership, there is a high tide +of mental elation running through the days. Then the +<i>Ghorawalla</i> supervenes.</p> +<p>The first symptom of him is an indent for certain articles +which he asserts to be absolutely necessary before he can enter +on his professional duties. These are a <i>jhule</i>, +<i>baldee</i>, <i>tobra</i>, <i>mora</i>, <i>booroos</i>, +<i>bagdoor</i>, <i>agadee</i>, <i>peechadee</i>, <i>curraree</i>, +<i>hathalee</i>, &c. It is not very rational to be +angry, for most of the articles, if not all, are really +required. Several of them, indeed, are only ropes, for the +<i>Ghorawalla</i>, or syce, as they call him on the other side of +India, gives every bit of cordage about his beast a separate +name, as a sailor describes the rigging of a ship. But the +fact remains that there is something peculiarly irritating in +this first indent. Perhaps one feels, after buying and +paying for a whole horse, that he might in decency have been +allowed to breathe before being asked to pay again. If this +is it, the sooner the delusion is dissipated the better. +You will never have respite from payments while an active-minded +syce remains on your staff. You think you have fitted him +out with everything the heart of syce can desire, and he goes +away seemingly happy, and commences work at once, hissing like +twenty biscobras as he throws himself against the horse, and +works his arms from wrist to elbow into its ribs. It looks +as if it would like to turn round and take a small piece out of +his hinder parts with its teeth, but its nose is tied up to the +roof of the stable, and its hind feet are pulled out and tied to +a peg behind it, so that it can only writhe and cultivate that +amiable temper which characterizes so many horses in this +country. And the syce is happy; but his happiness needs +constant sustenance. Next morning he is at the door with a +request for an anna to buy oil. Horses in this country +cannot sleep without a night-light. They are afraid of +rats, I suppose, like ladies. However, it is a small +demand; all the syce’s demands are small, so are +mosquitoes. Next day he again wants an anna for oil, but +this has nothing to do with the other. Yesterday’s +was one sort of oil for burning, this is another sort of oil for +cleaning the bits. To-morrow he will require a third sort +of oil for softening the leather nose-bag, and the oils of the +country will not be exhausted then. Among the varied +street-cries of Bombay, the “<i>I-scream</i>” man, +the <i>tala-chavee-walla</i>, the <i>botlee-walla</i>, the +vendors of greasy sweetmeats and <i>bawlee-sugah</i>, the legion +of <i>borahs</i>, and that abominable little imp who issues from +the newspaper offices, and walks the streets, yelling +“Telleecram! tellee-c-r-a-a-m!” among them all there +is one voice so penetrating, and so awakening where it +penetrates, that—that I cannot find a fitting conclusion to +this sentence. Who of us has not started at that shrill +squeal of pain, “Nee-ee-ee-ttile!” The +<i>Ghorawalla</i> watches for it, and stopping the good-natured +woman, brings her in and submits a request for a bottle of +neat’s foot oil, for want of which your harness is going to +destruction. She has blacking as well as oil, but he will +call her in for that afterwards. He never concludes two +transactions in one day. When he has succeeded in reducing +you to such a state of irritability that it is not safe to +mention money in your presence, he stops at once and changes +tactics. He brings the horse to the door with a thick layer +of dust on the saddle and awaits your onset with the intrepid +inquiry, “Can a saddle be kept clean without +soap?” I suppose a time will come when he will have +got every article he can possibly use, and it is natural to hope +that he will then be obliged to leave you. But this also is +a delusion. On the contrary, his resources only begin to +develop themselves when he has got all he wants. First one +of the leather things on the horse’s hind feet gives way +and has to be cobbled, then a rope wears out and must be +replaced, then a buckle gets loose and wants a stitch. But +his chief reliance is on the headstall and the nose-bag. +When these have got well into use, one or other of them may be +counted on to give way about every other day, and when nothing of +the original article is left, the patches of which it is composed +keep on giving way. Each repair costs from one to three +pice, and it puzzles one to conceive what benefit a well-paid +groom can derive from being the broker in such petty +transactions. But all the details of life in this country +are microscopical, not only among the poor, but among those whose +business is conducted in lakhs. I have been told of a +certain well-known, wealthy mill-owner who, when a water Brahmin +at a railway station had supplied him and all his attendants with +drinking-water, was seen to fumble in his waistband, and reward +the useful man with one copper pie. A pie at present rates +of exchange is worth about 47/128 of a farthing, and it is +instructive to note that emergency, when it came, found this +Crœsus provided with such a coin.</p> +<p style="text-align: center"> +<a href="images/p29b.jpg"> +<img alt= +"Losing their heads" +title= +"Losing their heads" + src="images/p29s.jpg" /> +</a></p> +<p>Now it is evident that if the syce can extort two pice from +you for repairs and get the work done for five pies, one clear +pie will adhere to his glutinous palm. I do not assert that +this is what happens, for I know nothing about it. All I +maintain is that there is no hypothesis which will satisfactorily +explain all the facts, unless you admit the general principle +that the syce derives advantage of some kind from the +manipulation of the smallest copper coin. One notable +phenomenon which this principle helps to explain is the +syce’s anxiety to have his horse shod on the due date every +month. If the shoes are put on so atrociously that they +stick for more than a month, I suspect he considers it +professional to help them off.</p> +<p>Horses in this country are fed mostly on “gram,” +<i>cicer arietinum</i>, a kind of pea, which, when split, forms +<i>dall</i>, and can be made into a most nutritious and palatable +curry. The <i>Ghorawalla</i> recognises this fact. If +he is modest, you may be none the wiser, perhaps none the worse; +but if he is not, then his horse will grow lean, while he grows +stout. How to obviate this result is indeed the main +problem which the syce presents, and many are the ways in vogue +of trying to solve it. One way is to have the horse fed in +your presence, you doing butler and watching him feed. +Another is to play upon the caste feelings of the syce, defiling +the horse’s food in some way. I believe the editor of +the <i>Aryan Trumpet</i> considers this a violation of the +Queen’s proclamation, and, in any case, it is a futile +device. It may work with the haughty <i>Purdaisee</i>, but +suppose your <i>Ghorawalla</i> is a <i>Mahar</i>, whose caste is +a good way below that of his horse? I have nothing to do +with any of these devices. I establish a compact with my +man, the unwritten conditions of which are, that I pay him his +wages, and supply a proper quantity of provender, while he, on +his part, must see that his horse is always fat enough to work, +and himself lean enough to run. If he cannot do this, I +propose to find someone who can. Once he comes to a clear +understanding of this treaty, and especially of its last clause, +he will give little trouble. As some atonement for worrying +you so much about the accoutrements, the <i>Ghorawalla</i> is +very careful not to disturb you about the horse. If the +saddle galls it, or its hoof cracks, he suppresses the fact, and +experiments upon the ailment with his own “vernacular +medicines,” as the Baboo called them. When these +fail, and the case is almost past cure, he mentions it casually, +as an unfortunate circumstance which has come to his +notice. There are a few things, only a few, which make me +feel homicidal, and this is one of them.</p> +<p>I cannot find the bright side of the syce: perhaps I am not in +a humour to see it. Looking back down a long avenue of +Gunnoos, Tookarams, Raghoos, Mahadoos and others whose names even +have grown dim, I discern only a monotony of provocation. +The fine figure of old Bindaram stands out as an exception, but +then he was a coachman, and the coachman is to the +<i>Ghorawalla</i>, what cream is to skim milk. The +unmitigated <i>Ghorawalla</i> is a sore disease, one of those +forms of suffering which raise the question whether our modern +civilization is anything but a great spider, spinning a web of +wants and their accompanying worries over the world and +entangling us all, that it may suck our life-blood out. In +justice I will admit that, as a runner, the thoroughbred Mahratta +<i>Ghorawalla</i> has no peer in the animal kingdom. A +sporting friend and I once engaged in a steeple-chase with two of +them. I was mounted on a great Cape horse, my friend on a +wiry countrybred, and the men on their own proper legs, curious +looking limbs without any flesh on them, only shiny black leather +stretched over bones. The goal was <i>bakshees</i>, twelve +miles away. The ground at first favoured them, consisting +of rice fields, along the <i>bunds</i> of which they ran like +cats on a wall. Then we came to more open country and got +well ahead, but at the last mile they put on the most splendid +spurt I ever saw, and won by a hundred lengths.</p> +<p>It is also only justice to say that we do not give the +<i>Ghorawalla</i> fair play. We artificialise him, dress +him according to our tastes, conform him to our notions, cramp +his ingenuity, and quench his affections. The +<i>Ghorawalla</i> in his native state is no more like our +domesticated Pandoo than the wild ass of Cutch is like the +costermonger’s moke. We will have him like our own +saddlery, plain and businesslike, but he is by nature like his +national horse gear, ornamental, and if you let him alone, will +effloresce in a red <i>fez</i> cap, with tassel, and a waistcoat +of green baize. In such a guise he feels worthy to tend a +piebald horse, caparisoned in crimson silk, with a tight +martingale of red and yellow cord. He can take an interest +in such a horse, and will himself educate it to walk on its hind +legs and paw the air with its forefeet, or to progress at a royal +amble, lifting both feet on one side at the same time, so that +its body moves as steadily as if on wheels, and, to use the +expressive language of a Brahmin friend of mine, the water in +your stomach is not shaken. He will feed it with balls of +<i>ghee</i> and <i>jagree</i>, that it may become rotund and +sleek, he will shampoo its legs after hard work, and address it +as “my son.” If it is disobedient, he will +chastise it by plunging his knee into his stomach, and if it +acquits itself well, he will plait its mane and dye the tip of +its tail magenta. This loving relationship between him and +his beast extends even to religion, and the horse enjoys the +Hindoo festivals. During the Dussera it does not work, but +comes to the door, festooned with garlands of marigold, and +expects a rupee.</p> +<p>The coachman is to the <i>Ghorawalla</i> what cream is to skim +milk, that is if you consider his substance. As regards his +art he is a foreign product altogether, and I take little +interest in him. There is an indigenous art of driving in +this country, the driving of the bullock, but that is a great +subject.</p> +<p style="text-align: center"> +<a href="images/p34b.jpg"> +<img alt= +"Man and woman with Ghorawalla" +title= +"Man and woman with Ghorawalla" + src="images/p34s.jpg" /> +</a></p> +<h2><span class="smcap">Bootlair Saheb</span>—<span +class="smcap"><i>anglicè</i></span>, <span +class="smcap">THE Butler</span>.</h2> +<p> +<a href="images/p35b.jpg"> +<img class='floatleft' alt= +"The Bootlair saheb" +title= +"The Bootlair saheb" + src="images/p35s.jpg" /> +</a><span class="smcap">Some</span> dogs, when they hear a +fiddle, are forced to turn over on their backs and howl; some are +unmoved by music. So some men are tortured by every +violation of symmetry, while some cannot discern a straight +line. I belong to the former class, and my Butler belongs +to the latter. He <i>would</i> lay the table in a way which +almost gave me a crick in neck, and certainly dislocated my +temper, and he would not see that there was anything wrong. +I reasoned with him, for he is an intelligent man. I +pointed out to him, in his own vernacular, that the knives and +forks were not parallel, that the four dishes formed a trapezium, +and that the cruet, taken with any two of the salt cellars, made +a scalene triangle; in short, that there was not one +parallelogram, or other regular figure, on the table. At +last a gleam of light passed over his countenance. Yes, he +understood it all; it was very simple; henceforth I should find +everything straight. And here is the result! He has +arranged everything with the utmost regularity, guiding himself +by the creases in the tablecloth; but, unfortunately, he began by +laying the cloth itself slantwise; consequently, I find myself +with my back to one corner of the room and my face to another, +and cannot get rid of the feeling that everything on the table is +slightly the worse for liquor. And the Butler is in +despair. What on earth, he thinks, can be wrong now? +He evidently gives it up, and so do I.</p> +<p>I have already treated of the Boy, and to devote another +chapter to the Butler may seem like making a distinction where +there is no difference; but there is in reality a radical +difference between the two offices, which is this, that your Boy +looks after you, whereas your Butler looks after the other +servants, and you look after him; at least, I hope you do. +From this it follows that the Boy flourishes only in the free +atmosphere of bachelordom. If master marries, the Boy +sometimes becomes a Butler, but I have generally seen that the +change was fatal to him. He feels a share at first in +master’s happiness on the auspicious occasion, and begins +to fit on his new dignity. He provides himself with a more +magnificent <i>cumberbund</i>, enlarges the border of gold thread +on his puggree, and furbishes up his English that he may converse +pleasantly with <i>mem saheb</i>. He orders about the other +servants with a fuller voice than before, and when anyone calls +for a chair, he no longer brings one himself, but commands the +<i>hamal</i> to do so. He feels supremely happy! +Alas! before the <i>mem saheb</i> has been many weeks in the +house, the change of air begins to disagree with him—not +with his body, but with his spirit, and though he may bear up +against it for a time, he sooner or later asks leave to go to his +country. His new mistress is nothing loth to be rid of him, +nor master either, for even his countenance is changed; and so +the Butler’s brief reign comes to an end, and he departs, +deploring the unhappy match his master has made. Why could +not so liberal and large-minded a <i>saheb</i> remain unmarried, +and continue to cast the shadow of his benevolence on those who +were so happy as to eat his salt, instead of taking to himself a +<i>madam</i>, under whom there is no peace night or day? As +he sits with his unemployed friends seeking the consolation of +the never-failing <i>beeree</i>, the ex-butler narrates her +ladyship’s cantankerous ways, how she eternally fidgeted +over a little harmless dust about the corners of the furniture, +as if it was not the nature of dust to settle on furniture; how +she would have window panes washed which had never been washed +before; her meanness in inquiring about the consumption of oil +and milk and firewood, matters which the <i>saheb</i> had never +stooped to look into; and her unworthy and insulting practice of +locking up stores, and doling them out day by day, not to mention +having the cow milked in her presence: all which made him so +ashamed in the presence of the other servants that his life +became bitter, and he was forced to ask for his <i>ruzza</i>.</p> +<p>Lalla, sitting next to him, remarks that no doubt one person +is of one disposition and another of another disposition. +“If it had been my destiny to remain in the service of +Colonel Balloonpeel, all my days would have passed in peace; but +he went to England when he got his <i>pencil</i>. Who can +describe the calmness and goodness of his <i>madam</i>. She +never asked a question. She put the keys in the +Butler’s hand, and if he asked for money she gave it. +But one person is of one disposition and another is of another +disposition.”</p> +<p>“That is true,” replies the ex-butler, “but +the <i>sahebs</i> are better than the <i>mem sahebs</i>. +The <i>sahebs</i> are hot and get angry sometimes, but under them +a man can live and eat a mouthful of bread. With the <i>mem +sahebs</i> it is nothing but worry, worry, worry. Why is +this so dirty? Who broke that plate? When was that +glass cracked? Alas! why do the <i>sahebs</i> marry such +women?”</p> +<p>Old Ramjee then withdraws his <i>beeree</i> from his mouth and +sheds light on the subject. “You see, in England +there are very few women, for which reason it is that so many +<i>sahebs</i> remain unmarried. So when a <i>saheb</i> goes +home to his country for a wife, he must take what he can +get.”</p> +<p>“It is a question of destiny,” says Lalla, +“with them and with us. My first wife, who can tell +how meek she was? She never opened her mouth. My +present wife is such a <i>sheitan</i> that a man cannot live +under the same roof with her. I have sent her to her +country ten times, but what is the use? Will she stay +there? The flavour has all gone out of my life.”</p> +<p style="text-align: center"> +<a href="images/p39b.jpg"> +<img alt= +"A plot against the butler" +title= +"A plot against the butler" + src="images/p39s.jpg" /> +</a></p> +<p>And they all make noises expressive of sympathy.</p> +<p>The Butler being commander-in-chief of the household forces, I +find one quality to be indispensable in him, and that is what the +natives call <i>hookoomut</i>, the faculty of so commanding that +other men obey. He has to control a sneaking +<i>mussaul</i>, an obstinate <i>hamal</i>, a quarrelsome, or +perhaps a drunken cook, a wicked dog-boy, a proud coachman, and a +few turbulent <i>ghorawallas</i>, while he must conciliate, or +outwit, the opposition headed by the <i>ayah</i>. If he +cannot do this there will be factions, seditions, open mutiny, +ending in appeals to you, to which if you give ear, you will +foster all manner of intrigue, and put a premium on lies and +hypocrisy; and it will be strange if you do not end by punishing +the innocent and filling the guilty with unholy joy. In +this country there is only one way of dealing with the squabbles +of domestics and dependents, and that is the method of Gallio, +who was a great man.</p> +<p>Besides the general responsibilities of his position as +C.-in-C., the Butler has certain specific duties, such as to +stand with arms folded behind you at meal time, to clean the +silver, and to go to the bazaar in the morning. The last +seems to be quite as much a prerogative as a duty, and the cook +wants to go to law about it, regarding the Butler as an unlawful +usurper. He asserts his claim by spoiling the meat which +the Butler brings. Of course, there must be some reason why +this duty, or privilege, is so highly valued, and no doubt that +reason is connected with the great Oriental principle, that of +everything a man handles or controls, somewhat should adhere to +his palm; but if you ask how this principle is applied or worked +out, I can only reply that that is a matter on which I believe +not one of us has any information, though for the most part we +hold very emphatic opinions on the subject. I am quite +certain that it may be laid down for a general rule that the +Butler prefers indirect to direct taxation. He certainly +would not reduce salt and customs duties to pave the way for an +income tax. Neither would a Viceroy, perhaps, if he had to +stay and reap the fruit of his works, instead of leaving that to +his successor—but that is political reflection which has no +business here. The Butler, I say, wisely prefers indirect +taxation and prospers. How, then, are you to checkmate +him? Don’t! A wise man never attempts what +cannot be accomplished. I work on the assumption that my +Butler is, like Brutus, an honourable man, treating him with +consideration, and fostering his self-respect, even at the cost, +perhaps, of a little hypocrisy. It is a gracious form of +hypocrisy, and one that often justifies itself in the end, for +the man tends to become what you assume that he is. For +myself, I confess that I yield to the butler’s claim to go +to market, albeit I am assured that he derives unjust advantages +therefrom, more easily than I reconcile myself to that other +privilege of standing, with arms folded, behind me while I +breakfast, or tiffin, or dine. I can endure the suspicion +that he is growing rich while I am growing poor, but that argus +supervision over my necessary food is like a canker, and his +indefatigable attentiveness would ruin the healthiest +appetite. After removing the cover from the +“beefysteak” and raising one end of the dish that I +may get at the gravy more easily, he offers me potatoes, and I +try to overcome an instinctive repugnance to the large and mealy +tuber under which he has adjusted the spoon in order to lighten +my labour. After the potatoes there are vegetables. +Then he moves the salt a little nearer me and I help +myself. Next he presses the cruet-stand on my attention, +putting the spoon into the mustard pot and taking the stopper out +of the sauce bottle. I submit in the hope that I may now be +allowed to begin; but he has salad or tomatoes or something else +requiring attention. I submit once more and then assume my +knife and fork. He watches his opportunity and insinuates a +pickle bottle, holding the fork in his right hand. I feel +that it is time to make a stand, so I give him one unspeakable +look and proceed with my meal, whereupon he retreats and I +breathe a little more freely. But no; he is at my left hand +again with bread. To do him justice, he is quite willing to +save me annoyance by impaling a slice on the knife and +transferring it to my plate, but I prefer to help myself, which +encourages him to return to the charge with butter and then +jam. This looks like the end, but his resources are +infinite. His eye falls on the sugar basin standing beside +my teacup, and he immediately takes it up and, coming round to my +left side, holds it to my nose. All this time sit I, like +Tantalus, with the savoriest of Domingo’s +“beefysteaks” before me and am not allowed to taste +it. But I know that in every operation he is animated by an +exalted sense of blended duty and prerogative, and if I could +really open his mind to the thought that the least of his +attentions was dispensable, his whole nature would be demoralized +at once; so I endure and grow lean. Another thing which +works towards the same result is a practice that he has of +studying my tastes, and when he thinks he has detected a +preference for a particular dish, plying me with that until the +very sight of it becomes nauseous. At one time he fed me +with “broon custard” pudding for about six months, +until in desperation I interdicted that preparation for evermore, +and he fell back upon “lemol custard.” Thus my +luxuries are cut off one after another and there is little left +that I can eat.</p> +<p> +<a href="images/p44b.jpg"> +<img class='floatright' alt= +"Curry and rice" +title= +"Curry and rice" + src="images/p44s.jpg" /> +</a>Our grandfathers used to have Parsee butlers in tall hats to +wait upon them, but that race is now extinct. The Butler on +this side of India is now a Goanese, or a Soortee, or, more +rarely, a Mussulman. Each of these has, doubtless, his own +characteristics; but have you ever stepped back a few paces and +contemplated, not your own or anyone else’s individual +servant, but the entire phenomenon of an Indian Butler? +Here is a man whose food by nature is curry and rice, before a +hillock of which he sits cross-legged, and putting his five +fingers into it, makes a large bolus, which he pushes into his +mouth. He repeats this till all is gone, and then he sleeps +like a boa-constrictor until he recovers his activity; or else he +feeds on great flat cakes of wheat flour, off which he rends +jagged-pieces and lubricates them with some spicy and unctuous +gravy. All our ways of life, our meats and drinks, and all +our notions of propriety and fitness in connection with the +complicated business of appeasing our hunger as becomes our +station, all these are a foreign land to him: yet he has made +himself altogether at home in them. He has a sound +practical knowledge of all our viands, their substance, and the +mode of their preparation, their qualities, relationships and +harmonies, and the exact place they hold in our great cenatorial +system. He knows all liquors also by name, with their +places and times of appearing. And he is as great in action +as in knowledge. When he takes the command of a <i>burra +khana</i> he is a Wellington. He plans with foresight, and +executes with fortitude and self-reliance. See him marshal +his own troops and his auxiliary butlers while he carves and +dispenses the joint! Then he puts himself at their head and +invades the dining-room. He meets with reverses;—the +claret-jug collides with a dish in full sail and sheds its +contents on his white coat; the punkah rope catches his turban +and tosses it into a lady’s lap, exposing his curiously +shaven head to the public merriment; but, though disconcerted, he +is not defeated. He never forgets his position or loses +sight of his dignity. His mistress discusses him with such +wit as may be at her command, and he understands but smiles +not. When the action is over he retires from the field, +divests himself of his robes of office and sits down, as he was +bred to do, before that hillock of curry and rice.</p> +<p>Even good Homer nods, and I confess I am still haunted by the +memory of a day when my Chief was my guest, and the butler served +up red herrings neatly done up in—<i>The Times of +India</i>!</p> +<h2><span class="smcap">Domingo</span>, <span class="smcap">the +Cook</span>.</h2> +<p> +<a href="images/p46b.jpg"> +<img class='floatleft' alt= +"The cook" +title= +"The cook" + src="images/p46s.jpg" /> +</a>I <span class="smcap">do</span> not remember who was the +author of the observation that a great nation in a state of decay +betakes itself to the fine arts. Perhaps no one has made +the observation yet. It is certainly among the records of +my brain, but I may possibly have put it there myself. If +so, I make it now, for the possibilities of originality are +getting scarce and will soon disappear from the face of the earth +as completely as the mastodon. The present application of +the saying is to the people of Goa, who, while they carry through +the world patronymics which breathe of conquest and discovery, +devote their energies rather to the violin and the art of +cookery. The caviller may object to the application of the +words “fine art” to culinary operations, but the +objection rests on superficial thought. A deeper view will +show that art is in the artist, not in his subject or his +materials. Perusal of the Codes of the Financial Department +showed me many years ago that the retrenchment of my pay and +allowances could be elevated to a fine art by devotion of spirit, +combined with a fine sense of law. And to Domingo the +preparation of dinner is indeed a fine art. Trammel his +genius, confine him within the limits of what is commonly called +a “plain dinner,” and he cannot cook. He stews +his meat before putting it into a pie, he thickens his custard +with flour instead of eggs, he roasts a leg of mutton by boiling +it first and doing “littlee brown” afterwards; in +short, what does he not do? It is true of all his +race. How loathsome were Pedro’s mutton chops, and +Camilo could not boil potatoes decently for a dinner of less than +four courses. But let him loose on a <i>burra khana</i>, +give him <i>carte blanche</i> as to sauces and essences and +spicery, and all his latent faculties and concealed +accomplishments unfold themselves like a lotus flower in the +morning. No one could have suspected that the shame-faced +little man harboured such resources. If he has not always +the subtlest perception of the harmonics of flavours, what a +mastery he shows of strong effects and striking contrasts, what +fecundity of invention, what a play of fancy in decoration, what +manual dexterity, what rapidity and certainty in all his +operations! And the marvel increases when we consider the +simplicity of his implements and materials. His studio is +fitted with half a dozen small fireplaces, and furnished with an +assortment of copper pots, a chopper, two tin spoons—but he +can do without these,—a ladle made of half a cocoanut shell +at the end of a stick, and a slab of stone with a stone roller on +it; also a rickety table; a very gloomy and ominous looking +table, whose undulating surface is chopped and hacked and +scarred, begrimed, besmeared, smoked, oiled, stained with juices +of many substances. On this table he minces meat, chops +onions, rolls pastry and sleeps; a very useful table. In +the midst of these he hustles about, putting his face at +intervals into one of his fires and blowing through a short +bamboo tube, which is his bellows, such a potent blast that for a +moment his whole head is enveloped in a cloud of ashes and +cinders, which also descend copiously on the half-made tart and +the <i>soufflé</i> and the custard. Then he takes up +an egg, gives it three smart raps with the nail of his +forefinger, and in half a second the yoke is in one vessel and +the white in another. The fingers of his left hand are his +strainer. Every second or third egg he tosses aside, having +detected, as it passed through the said strainer that age had +rendered it unsuitable for his purposes; sometimes he does not +detect this. From eggs he proceeds to onions, then he is +taking the stones out of raisins, or shelling peas. There +is a standard English cookery book which commences most of its +instructions with the formula, “wash your hands carefully, +using a nail brush.” Domingo does not observe this +ceremony, but he often wipes his fingers upon his +pantaloons. It occurs to me, however, that I do not wisely +pursue this theme; for the mysteries of Domingo’s craft are +no fit subject for the gratification of an irreverent +curiosity. Those words of the poet,</p> +<blockquote><p>“Where ignorance is bliss,<br /> +’Tis folly to be wise,”</p> +</blockquote> +<p>have no truer application. You will reap the bliss when +you sit down to the savoury result.</p> +<p>Though Domingo is naturally shy, and does not make a display +of his attainments, he is a man of education, and is quite +prepared, if you wish it, to write out his menu. Here is a +sample:—</p> +<blockquote><p style="text-align: center"><i>Soup</i>.<br /> +Salary Soup.</p> +<p style="text-align: center"><i>Fis</i>.<br /> +Heel fish fry.</p> +<p style="text-align: center"><i>Madish</i>.<br /> +Russel Pups. Wormsil mole.</p> +<p style="text-align: center"><i>Joint</i>.<br /> +Roast Bastard.</p> +<p style="text-align: center"><i>Toast</i>.<br /> +Anchovy Poshteg.</p> +<p style="text-align: center"><i>Puddin</i>.<br /> +Billimunj. Ispunj roli.</p> +</blockquote> +<p>I must take this opportunity to record a true story of a menu, +though it does not properly pertain to Domingo, but an ingenious +Ramaswamy, of Madras. This man’s master liked +everything very proper, and insisted on a written <i>menu</i> at +every meal. One morning Ramaswamy was much embarrassed, for +the principal dish at breakfast was to be devilled turkey. +“Devil very bad word,” he said to himself; “how +can write?” At last he solved the difficulty, and the +dish appeared as “D—d turkey.”</p> +<p>Our surprise at Domingo’s attainments is no doubt due +very much to the humble attire in which we are accustomed to see +him, his working dress being a <i>quondam</i> white cotton jacket +and a pair of blue checked pantaloons of a strong material made +in jails, or two pairs, the sound parts of one being arranged to +underlie the holes in the other. When once we have seen the +gentleman dressed for church on a festival day, with the beaver +which has descended to him from his illustrious +grandfather’s benevolent master respectfully held in his +hand, and his well brushed hair shining with a bountiful +allowance of cocoanut ointment, surprise ceases. He is +indeed a much respected member of society, and enjoys the esteem +of his club, where he sometimes takes chambers when out of +employment. By his fellow servants, too, he is recognised +as a professional man, and called The Maistrie, but, like +ourselves, he is an exile, and, like some of us, he is separated +from his wife and children, so his thoughts run much upon +furlough and ultimate retirement, and he adopts a humble style of +life with the object of saving money. In this object he +succeeds most remarkably. Little as we know of the home +life of our Hindoo servants, we know almost less about that of +Domingo, for he rarely has his family with him. Is he a +fond husband and an indulgent father? I fancy he is when +his better nature is uppermost, but I am bound to confess that +the cardinal vice of his character is cruelty, not the passive +cruelty of the pure Asiatic, but that ferocious cruelty which +generally marks an infusion of European blood. The infusion +in him has filtered through so many generations that it must be +very weak indeed, but it shows itself. When I see an +emaciated crow with the point of its beak chopped off, so that it +cannot pick up its food, or another with a tin pot fastened with +wire to its bleeding nose, I know whose handiwork is there. +Domingo suffers grievously from the depredations of crows, and +when his chance comes he enjoys a savage retribution. Some +allowance must be made for the hardening influence of his +profession; familiarity with murder makes him callous. When +he executes a <i>moorgee</i> he does it in the way of sport, and +sits, like an ancient Roman, <i>verso pollice</i>, enjoying the +spectacle of its dying struggles.</p> +<p>According to his lights Domingo is a religious man; that is to +say, he wears a necklace of red beads, eats fish on Fridays, +observes festivals and holidays, and gives pretty liberally to +the church under pressure. So he maintains a placid +condition of conscience while his monthly remittance to Goa +exceeds the amount of his salary. He rises early on Sunday +morning to go to confession, and I would give something to have +the place, just one day, of the good father to whom he unbosoms +himself. But perhaps I am wrong. I daresay he +believes he has nothing to confess.</p> +<p>One story more to teach us to judge charitably of +Domingo. A lady was inveighing to a friend against the +whole race of Indian cooks as dirty, disorderly, and +dishonest. She had managed to secure the services of a +Chinese cook, and was much pleased with the contrast. Her +friend did not altogether agree with her, and was sceptical about +the immaculate Chinaman. “Put it to the test,” +said the lady; “just let us pay a visit to your kitchen, +and then come and see mine.” So they went +together. What need to describe the +<i>Bobberjee-Khana</i>? They glanced round, and hurried +out, for it was too horrible to be endured long. When they +went to the Chinaman’s kitchen, the contrast was indeed +striking. The pots and pans shone like silver; the table +was positively sweet; everything was in its proper place, and +Chang himself, sitting on his box, was washing his feet in the +soup tureen!</p> +<h2><span class="smcap">The Mussaul</span>, <span +class="smcap">or Man of Lamps</span>.</h2> +<p> +<a href="images/p53b.jpg"> +<img class='floatleft' alt= +"The Mussaul" +title= +"The Mussaul" + src="images/p53s.jpg" /> +</a><span class="smcap">The</span> <i>Mussaul’s</i> name is +Mukkun, which means butter, and of this commodity I believe he +absorbs as much as he can honestly or dishonestly come by. +How else does the surface of him acquire that glossy, oleaginous +appearance, as if he would take fire easily and burn well? +I wish we could do without him! The centre of his +influence, a small room in the suburbs of the dining-room, which +he calls the <i>dispence</i>, or <i>dispence-khana</i>, is a +place of unwholesome sights and noisome odours, which it is good +not to visit unless as Hercules visited the stables of +Augeas. The instruments of his profession are there, a +large <i>handie</i> full of very greasy water, with bits of lemon +peel and fragments of broken victuals swimming in it, and a +short, stout stick, with a little bunch of foul rag tied to one +end of it. Here the <i>Mussaul</i> sits on the ice +<i>numda</i> while we have our meals, and as each plate returns +from the table, he takes charge of it, and transfers to his mouth +whatever he finds on it, for he is of the <i>omnivora</i>, like +the crow. Then he seizes his weapon of offence, and, +dipping the rag end into the <i>handie</i>, gives the plate a +masterly wipe, and lays it on the table upside down, or dries it +with a damask table napkin. The butler encourages him for +some reason to use up the table napkins in this way. I +suppose it is because he does not like to waste the <i>dhobie</i> +on anything before it is properly soiled. When the +<i>Mussaul</i> has disposed of the breakfast things in this +summary way, he betakes himself to the great work of the day, the +polishing of the knives. He first plunges the ivory handles +into boiling water, and leaves them to steep for a time, then he +seats himself on the ice again, and, arranging a plank of wood in +a sloping position, holds it fast with his toes, rubs it well +with a piece of bath brick, and commences to polish with all the +energy which he has saved by the neglect of other duties. +Hour after hour the squeaky, squeaky, squeaky sound of that board +plays upon your nerves, not the nerves of the ear, but the nerves +of the mind, for there is more in it than the ear can +convey. Every sight and every sound in this world comes to +us inextricably woven into the warp which the mind supplies, and, +as you listen to that baleful sound, you seem to feel with your +finger points the back of each good, new knife getting sharper +and sharper, and to watch its progress as it wears away at the +point of greatest pressure, until the end of the blade is +connected with the rest by a narrow neck, which eventually +breaks, and the point falls off, leaving the knife in that +condition so familiar to us all, when the blade, about three +inches long, ends in a jagged, square point, the handle having, +meanwhile, acquired a rich orange hue. Oh, those knives! +those knives!</p> +<p style="text-align: center"> +<a href="images/p55b.jpg"> +<img alt= +"More light" +title= +"More light" + src="images/p55s.jpg" /> +</a></p> +<p>Etymologically Mukkun is a man of lamps, and, when he has +brushed your boots and stowed them away under your bed, putting +the left boot on the right side and <i>vice versa</i>, in order +that the toes may point outwards, as he considers they should, +then he addresses himself to this part of his duty. Old +Bombayites can remember the days of cocoanut, when he had to +begin his operations during the cold season by putting a row of +bottles out in the sun to melt the frozen oil; but kerosine has +changed all that, and he has nothing to do but to trim the wick +into that fork-tailed pattern in which he delights, and which +secures the minimum of light with the maximum destruction of +chimneys, to smear the outside of each lamp with his greasy +fingers, to conjure away a gallon or so of oil, and to meet +remonstrance with a child-like query, “Do I drink kerosene +oil?” Then he unbends, and gives himself up to a +gentle form of recreation in which he finds much enjoyment. +This is to perch on a low wall or big stone at the garden gate, +and watch the carriages and horses as they pass by. Other +<i>Mussauls</i>, <i>ghorawallas</i>, and passing ice coolies stop +and perch beside him, and sometimes an <i>ayah</i> or two, with a +perambulator and its weary little occupant, grace the +gathering. I suppose the topics of the day are discussed, +the chances of a Russian invasion, the dearness of rice, and the +events which led to the dismissal of Mr. Smith’s old +<i>Mussaul</i> Canjee. Then the time for the lighting of +lamps arrives, and Mukkun returns to his duties.</p> +<p>You might not perhaps suspect it, but Mukkun is a prey to +vanity. The pure oily transparency of his Italian +complexion commands his admiration, and he thinks much of those +glossy love-locks which emerge from his turban and curl in front +of his ears. Several times a day he goes into his room to +contemplate himself in a small hand mirror, and to wind up the +love-locks on his finger. Poor Mukkun has, indeed, a very +human side, and the phenomenon which we recognise as our +<i>Mussaul</i> is not the whole of him. By birth he is an +agriculturist, and there is in the environs of Surat a little +plot of land and a small dilapidated hut in one corner of it, +overgrown with monstrous gourds, which he thinks of as home, +sweet home. There are his young barbarians all at play, but +he, their sire, is forced to seek service abroad because, as he +practically expresses it, the produce of his small field is not +sufficient to fill so many bellies. But, wherever he +wanders, his heart—for he has a heart—flutters about +that rickety hut, and as he sits polishing your boots of a +morning, you may hear him pensively humming to +himself:—</p> +<blockquote><p>Beatus ille qui, procul negotiis,<br /> + Ut prisca gens mortalium,<br /> +Paterna rura bobus exercet suis,<br /> + Solutus omni fœnore.</p> +</blockquote> +<p>He puts a peculiar pathos into the last line, for he is +grievously haunted by an apparition in the form of an old man +with a small red turban, gold earrings, and grey beard parted in +the middle, who flourishes a paper in his face and talks of the +debtors’ gaol; and hints that he will have the little house +and field near Surat. Mukkun first fell into the net of +this spider many years ago, when he wanted a few hundred rupees +to enable him to celebrate the marriage of his little +child. He signed a bond for twice the amount he received +then, and it continues to increase from year to year, though he +has paid the principal twice over in interest; at least he thinks +he has, but he is not a good accountant. Every now and then +he is required to sign some fresh document, of the contents of +which he knows nothing, but the effect of which is always the +same—<i>viz.</i>, to heap up his liabilities and rivet his +fetters more firmly, and punctually on pay day every month, the +grim old man waylays him and compels him to disgorge his wages, +allowing him so much grain and spices as will keep him in +condition till next pay day. In a word, Mukkun is a +slave. Yet he does not jump into the garden well, nor his +quietus make with a bare bodkin. No, he plods through life, +eats his rice and curry with gusto, smokes his cigarette with +satisfaction, oils his lovelocks, borrows money from the cook to +buy a set of silver buttons for his waistcoat, and when he tires +of them, pawns them to pay for a velvet cap on which he has set +his heart. In short, he behaves <i>à la Mukkun</i>, +and no insight is to be had by examining his case through English +spectacles; but it is our strange infirmity, being the most +singular people on earth, to regard ourselves as typical of the +human race, and <i>ergo</i> to conclude that what is good for us +cannot be otherwise than good for all the world. Hence many +of our anti-tyranny agitations and philanthropies, not always +beneficial to the subjects of them, and also many of our +misplaced sympathies. We see a spider eating a fly, and +long to crush the spider, while we shed a tear for the fly. +But the spider is much the higher animal of the two. It +labours long hours laying out a net, and then waits all day for +the fruit of its toil. Insects are caught and escape again, +the net gets broken, and when, after many disappointments, the +spider secures a fat fly, what advantage does it derive? A +meal; just what the fly got by sitting in a pit of manure and +sipping till it could sip no more. Doom that fly to the +life which the spider leads, and it would drown itself in your +milk jug on the spot, unable to bear up under such a weight of +care and toil. In this parable the fly is Mukkun and the +spider is Shylock, and my sympathies are not wholly given to the +former. I quite admit that Shylock worries him cruelly, and +if he had not given hostages to fortune, he would abscond with a +light heart to some distant station where he might forget his old +debts and contract new ones. But this is not the +alternative before him. The alternative is to take care of +his money, not to buy things which he cannot afford, to do +without the silver buttons, and postpone the velvet cap, all +which would put a strain on his mental and moral constitution, +under which he would wear out in a week. He must find some +other <i>modus vivendi</i> than that. If he had lived in +the world’s infancy, he would have sold himself and his +family to someone who would have fed him and clothed him, and +relieved him of the cares of life. But Britons never, +never, never shall be slaves, and under our rule Mukkun is forced +to share that disability; so he attains his end in an indirect +way, and lives thereafter in such happiness as nature has given +him capacity to enjoy. Shylock will neither put him into +gaol nor seize his field. We do not send our milch cow to +the butcher. Shylock owns a hundred such as he, and much +trouble they give him.</p> +<p>Mukkun lives in dread of the devil. Nothing will induce +him to pass at night by places where the foul fiend is known to +walk, nor will he sleep alone without a light.</p> +<p style="text-align: center"> +<a href="images/p60b.jpg"> +<img alt= +"In dread of the devil" +title= +"In dread of the devil" + src="images/p60s.jpg" /> +</a></p> +<h2><span class="smcap">The Hamal</span>.</h2> +<p> +<a href="images/p61b.jpg"> +<img class='floatleft' alt= +"The Hamal" +title= +"The Hamal" + src="images/p61s.jpg" /> +</a><span class="smcap">The</span> <i>Hamal</i> is a creature +which gets up very early in the morning, before anyone is out of +bed, and opens the doors and windows with as much noise as may +be. He leaves the hooks unfastened, that a +<i>feu-de-joie</i> may celebrate the advent of the first gust of +wind. He drops the lower bolts of the doors, so that they +may rake up the matting every time they are opened. Then he +proceeds to dust the furniture with the duster which hangs over +his shoulder. He does this because it is his duty, and with +no view to any practical result; consequently it never occurs to +him to look at what he is doing, and you will afterwards find +curiously shaped patches of dust which have escaped the sweep of +his “towal.” He next turns his attention to the +books in the bookcase, and we are all familiar with his ravages +there. He is usually content to bang them well with his +duster, but I refer to high days, when he takes each book out and +caresses it on both sides, replacing it upside down, and putting +the different volumes of each work on different shelves. +All this he does, not of malice, but simply because ’tis +his nature to. He does not disturb the cobwebs on the +corners of the bookcase, because you never told him to do +so. As he moves grunting about the room, the duster falls +from his shoulder, and he picks it up with his toes to avoid the +fatigue of stooping. When all the dusting is done, and the +table-covers and ornaments are replaced, then he proceeds to +shake the carpets and sweep the floor, for it is one of his ways, +when left to himself, to dust first and sweep after. +Finally he disposes of the rubbish which his broom has collected, +by stowing it away under a cupboard, or pushing it out over the +doorstep among the ferns and calladiums.</p> +<p>Such is the Hamal in his youth, and as he grows older he gets +more so. About middle life he sets hard, like plaster of +Paris, his senses get obfuscated, and a shell appears to form on +the outside of his intellect, so that access to his understanding +becomes very difficult. Sometimes his temper also grows +crabbed, and <i>noli me tangere</i> writes itself distinctly +across the mark of his god on his old brow. A <i>Hamal</i> +in this phase is the most impracticable animal in this +universe. When found fault with, he never answers back, but +he enters on a vigorous conversation with himself, which is like +a tune on a musical box, for it must be allowed to go until it +runs itself out; nothing short of smashing the instrument will +stop it. How well I remember one veteran of this type, from +whose colloquies with his own soul I gathered that he had been +fifty-six years in gentlemen’s service, and never served +any but gentlemen until he came to me. He computed his age, +I think, at seventy-two, and asked leave to attend the funeral of +his grandfather. Sometimes, happily, the +<i>Hamal’s</i> senility takes the direction of +benevolence. Who does not know the benign, stupid old man, +with his snowy whiskers and kindly smile, which seems to grow +kindlier with every tooth he loses!</p> +<p style="text-align: center"> +<a href="images/p64b.jpg"> +<img alt= +"Ooswasty Lukree" +title= +"Ooswasty Lukree" + src="images/p64s.jpg" /> +</a></p> +<p>It is a practical question whether you should endure the +<i>Hamal</i>, or address yourself to the task of his reformation, +and I am content to make myself singular by advocating the latter +for two reasons; firstly, because he cannot be endured; secondly, +because I cherish a fantastic faith in his +reformability,—at least if you take him in his youth, +before he has set. I believe we fail to cure him either +because we do not try, or because we dismiss him before we +succeed. Another great impediment to success in this +enterprise is the foolish habit of getting wrathful. An +untimely explosion of wrath will generally blow a sensitive +Hamal’s wits quite out of his own reach, and of course, out +of yours; or, if he is of the stolid sort, he will set it down as +a phenomenon incidental to <i>sahebs</i>, but without any bearing +on the matter in hand, and he will go on as before. +Besides, a state of indignation is very detrimental to your own +command of the language, and if you could in cold blood take your +“Forbes” and study some of the sentences which you +fulminated in your ebullitions of anger, you would cease to +wonder that the subject of them was such an idiot.</p> +<blockquote><p>Hum roz roz hookum day,<br /> +Tum roz roz hookum nay,<br /> +Ooswasty lukree—(whack, whack)</p> +</blockquote> +<p>went home, I have no doubt, but it is the gift of few to be at +once so luminous and so forcible. Try handling your +<i>Hamal</i> in another way. Call him mildly—a mild +tone thaws his understanding—and say to him, “Look +here, my son. Do you see this gold writing on the backs of +these books? For what purpose is it?” He will +reply, “Who knows?” Then you can proceed, +“That writing is the mark by which you may know the head of +any book. Now consider, should a book stand on its +head?” If he replies, “How should a book stand +on its head?” then you are getting access to his +intelligence, and may lead him on gradually to the conclusion +that, whenever he puts a book into the shelves, he should make it +stand so that the writing on the back of it may be +uppermost. I tell you he will beam with intelligence, and +rise earlier next morning to put his new learning into +practice. After a few days he will forget and relapse into +his old ways, but you must have patience.</p> +<p>After all, I think we could put up with the <i>Hamal</i> if +only he would not try to think. This is his crowning +vice. In vain I try to impress upon him that I engaged him +to obey orders, and would rather do the thinking myself. +Every now and then, at some particular phase of the moon, he sets +his intellect in operations and the consequences are, as the +Brahmin boy described the result of his examination, +“appalling.” It was our <i>Hamal’s</i> +duty to fill the filter, and at a time when the water was very +bad, orders were given that it should be boiled before being +filtered. One day, my wife saw the <i>Hamal</i> in the act +of filling the filter, and it occurred to her to warn him to let +the water cool first, lest he might crack the filter. +“Oh yes,” said he, “I thought of that. +After boiling the water, I cool it down by mixing an equal +quantity of cold water with it, and then I put it into the +filter.”</p> +<p>In Bombay, since hard times set in, the offices of +<i>Hamal</i> and <i>mussaul</i> have got a little mixed, and a +man will show you characters testifying that he has served in +both capacities. Such a man is, properly speaking, simply a +<i>mussaul</i> who has tried to do the <i>Hamal’s</i> +work. The cleaner of furniture and the lighter of lamps and +washer of plates and dishes cannot change places or be +combined. I have read that the making of one English pin +employs nine men, but it is a vain boast. The rudiments of +division of labour are not understood in Europe. In this +country every trade is a breed. Rama is by birth a cleaner +of furniture. This kind of employment came into the country +with our rule, so that the domestic <i>Hamal</i>, who is an +offshoot of the <i>palkee hamal</i>, or “bearer,” has +not had time to become what fanciers would call a permanent +strain, and you will find that you can convert Rama into a +<i>chupprasse</i>, a <i>malee</i>, or even a <i>ghorawalla</i>, +but into a <i>mussaul</i> never. He is a <i>shoodra</i>, +sprung from the feet of Brahma, and the Brahman, who sprung from +the head of the same figure, despises him, but not with that +depth of contempt with which he himself despises the +<i>mussaul</i>, who is an outcast, and sprang from nowhere in +particular. He cannot conceive that thirty generations of +washing could purify the descendants of Mukkun so that he might +touch them and not be unclean. You, his master, rank +theoretically with Mukkun, and he will neither touch your meats +nor the plate off which you have eaten them. He will keep +your house clean, and even perform some personal services, for he +has a liberal mind, and is there not also a <i>toolsee</i> plant +in a pot on a kind of earthen altar in front of his hut, before +which he performs purificatory ceremonies every morning? +And does he not bathe after leaving your presence before he +eats? If you pass by the clean place where he is about to +cook his food in the morning, you will see a large pot of water +on the fire. When this gets warm—for Rama is not a +Spartan—he will stand on a smooth stone, as sparingly clad +as it is possible to be, and pour the water on his head, +polishing himself vigorously as it runs down his limbs; then, +after dressing his long hair and tying it in a knot on the top of +his head, he will sit down to eat, in a place by himself, with +the feeling that he has warded off defilement from that which +goeth in at his mouth. That which goeth out of his mouth +gives him no concern.</p> +<p style="text-align: center"> +<a href="images/p68b.jpg"> +<img alt= +"Purification" +title= +"Purification" + src="images/p68s.jpg" /> +</a></p> +<h2><span class="smcap">The Body-guards</span>.</h2> +<p> +<a href="images/p69b.jpg"> +<img alt= +"The body-guard" +title= +"The body-guard" + src="images/p69s.jpg" /> +</a><span class="smcap">Our</span> <i>Chupprassees</i> are the +outward expression of our authority, and the metre-gauge of our +importance. By them the untutored mind of the poor Indian +is enabled to estimate the amount of reverence due to each of +us. This is the first purpose for which we are provided +with Chupprassees. The second is that they may deliver our +commands, post our letters, and escort the coming generation of +Government servants in their little perambulators. As the +number required for the first purpose usually far exceeds the +number required for the second, there is danger of Satan finding +mischief for their idle hands to do, and it becomes our duty to +ward off this danger by occupying their hands with something +which is not mischief. This we do faithfully, and the +<i>Chupprassee</i> always reminds me of those tools we see +advertised, which combine hammer, pincers, turnscrew, chisel, +foot-rule, hatchet, file, toothpick, and life preserver. +Mrs. Smart bewailed the bygone day when every servant in her +house was a Government <i>Chupprassee</i> except the +<i>khansamah</i> and a Portuguese <i>ayah</i>. I did not +live in that day, but in my own I have seen the +<i>Chupprassee</i> discharge many functions. He is an +expert <i>shikaree</i>, sometimes a good tailor or barber, not a +bad cook at a pinch, a handy table boy, and, above all an +unequalled child’s servant. There can be little +doubt, it the truth were told, that Little Henry’s bearer +was a <i>Chupprassee</i>. He also milks the cow, waters the +garden, catches butterflies, skins birds, blows eggs, and runs +after tennis balls. If you ask himself what his duties are, +he will reply promptly that it is his duty to wear the +sircar’s belt and to “be present.” And +the camel is not more wonderfully fitted for the desert than is +Luxumon for the discharge of these solemn responsibilities. +He is like a carriage clock, able to sleep in any conceivable +position; and such is his mental constitution that, when not +sleeping, he is able to “be present” hour after hour +without feeling any desire for change of occupation. +<i>Ennui</i> never troubles him, time never hangs heavy on his +hands; he sits as patiently as a cow and chews the cud of <i>pan +suparee</i>, and he bespatters the walls with a sanguinary +pigment produced by the mastication of the same. He needs +no food, but he goes out to drink water thirty-five times a day, +and, when he returns refreshed, a certain acrid odour penetrates +every crevice of the house, almost dislodging the rats and +exterminating the lesser vermin. To liken it to the smell +of tobacco would give civilized mankind a claim against me for +defamation of character.</p> +<p style="text-align: center"> +<a href="images/p72b.jpg"> +<img alt= +"An unequalled child’s servant" +title= +"An unequalled child’s servant" + src="images/p72s.jpg" /> +</a></p> +<p>I will sketch my ideal of a model <i>Chupprassee</i>. He +is a follower of the Prophet, for your Gentoo has too many +superstitions and scruples to be generally useful. He parts +his short black beard in the middle and brushes it up his cheek +on either side, the ends of his moustache are trimly curled, he +wears his turban a little on one side, carries himself like a +soldier, and is always scrupulously clean. He comes into +your presence with a salutation which expresses his own dignity, +while it respects yours. He wishes to know whether the +protector of the poor has any commands for his slave. When +you intimate your wishes he responds with a formula which is the +same for all occasions—“Your Lordship’s +commands shall be executed.” And they are +executed. If he knows of difficulties or impossibilities, +he keeps them to himself. Alas! this is an ideal, how +antipodal sometimes to the real! I am thinking of the +gigantic Sheikh Mahomed, with his terrible beard and womanly +voice, who would convey my commands to a menial of lower degree +and return in five minutes to detail the objections which that +person had raised. Another type of Mahomedan +<i>Chupprassee</i>, whom we see is to abhor, expresses his +opinion of himself by letting half a yard of rag hang down from +his turban behind. He calls himself a <i>Syed</i> and, +perhaps, on account of the sanctity implied in this, forbears to +wash himself or his clothes. This man is clever, officious, +familiar, servile, and very fond of the position of +umbrella-bearer in ordinary to your person: therefore, transfer +him to the personal staff of some native dignitary, where he will +be appreciated. If my model does not suit you, there are +many types to choose from. We have the lofty and sonorous +<i>Purdaisee</i>, the <i>Rajpoot</i>, son of kings, the +<i>Bhundaree</i>, or hereditary climber of palm trees, the +Israelite, the low caste, useful, intelligent <i>Mahar</i>, and +many more. Even the Brahmin in this iron age becomes a +<i>Chupprassee</i>. But three-fourths of all our belted +satellites come from one little district south of Bombay, known +to our fathers as Rutnagherry, re-christened Ratnagiri by the +Hon. W. W. Hunter, C.I.E., A.B.C., D.E.F., etc. Every +country has its own special products; the Malabar Coast sends us +cocoanuts and pepper; artichokes come from Jerusalem; ducks, +lace, cooks, and fiddlers from Goa. So Rutnagherry produces +pineapples and Mahrattas, and the Mahrattas do not eat the +pineapples. Till quite recently they employed themselves +exterminating each other, burning each other’s villages and +crops, and inventing new ways of torturing old men to make them +confess where their money was buried. We have stopped these +practices without stopping the religious arrangements for keeping +up the supply of the race; so the Mahratta marries, as in duty +bound, and multiplies, and then casts about for some way of +maintaining his growing family; and our <i>Chupprassee</i> +system, looked at politically, is a grand escape pipe. +Pandurang Huree gives the Mahrattas the palm, as liars, over all +the other races of India. He may be right, but where +excellence is so universal, comparison becomes doubly +odious. Some Mahrattas put <i>rao</i> after their names and +treat themselves with much respect, especially if they can grow a +little island of whisker on each cheek and run the moustache into +it. These men differ from common Mahrattas in the same way +as Mr. Wilberforce Jones, or Mr. Palmerston Smith, differs from +the ordinary run of Joneses and Smiths.</p> +<p>How uniformly does ambition rule us all! The young +<i>rao</i>, fired by the hope of wearing a belt, makes a bold +resolve to leave his father and mother, his wife and children, +his brothers, their wives and children, his uncles, aunts, and +cousins, and the little hut in which they have all lived so +happily since he was a little, naked, crawling thing, dressed in +a silver rupee. He looks for the last time on the buffalo +and the lame pariah dog, ties up his cooking pots and a change of +raiment in a red handkerchief, and starts on foot, amid the +howling of females, for the great town, a hundred miles away, +where the brother-in-law of his cousin’s wife’s uncle +is on the personal staff of the Collector. He fears that +the water of the place may not suit his constitution, but he +risks that and other unknown perils. Arriving at his +destination, he works his interest by quartering himself on his +influential connection, who, finding that an extra seer of rice +has to be boiled for every meal, leaves no stone unturned to find +employment for him. First a written petition is drawn up by +the local petition writer, in the following terms “Most +Honoured and Respected Sir,—Although I am conscious that my +present step will apparently be deemed an unjustifiable and +unpardonable one, tantamounting to a preposterous hardihood in +presuming to trespass (amidst your multifarious vocations) on +your valuable time, yet placing implicit reliance on your noble +nature and magnanimity of heart, I venture to do so, and ardently +trust you will pardon me. Learning that a vacancy of a +sepoy has occurred under your kind auspices, I beg most +respectfully to tender my services for the same, and crave your +permission to invite your benign attention to the episodes of my +chequered life, though of a doleful and sombre nature, and +<i>concatenation</i> of melancholy events that have made their +visitations. My eldest brother died one year since, leaving +an heritage of a relict and two female issues to bemoan and +lament his premature and irreparable loss. And two months +since my revered parent paid debt of nature, at 2 p.m. on 15th +February, A.D. 18–, thus leaving the entire burden of 13 +(thirteen) souls on my individual shoulders, which, in my present +and forlorn circumferences, I am unable to cope with. I, +therefore, throw myself on your benevolent clemency and humane +consideration, and implore you to confer the vacancy in question +which will enable me to meet the daily unavoidable returning +requisites of domestic life in all their varied ramifications, +and relieve a famishing family from the jaws of penury and +privation. By thus delivering me from an impending +impossibility most prejudicial to my purse resources, you will +confer on your humble servant a boon which will be always vivid +on the tablet of my breast, never to be effaced until the period +that I am sojurning on the stage of this sublunary world’s +theatre.” The petition goes on to explain that all +the unhappy petitioner’s efforts to earn an honest +livelihood by the perspiration of his brow have been frustrated +owing to the sins committed by his soul in a former birth, and +ends with religious reflections and prayers. While this is +presented to the Collector, the candidate stands under a tree at +some distance and rehearses, with palpitating heart, the +<i>salaam</i> he will make if admitted to the august +presence. Life and death seem to hang on the impression +which may be produced by that <i>salaam</i>. But the +cousin’s wife’s uncle’s brother-in-law sets +other machinery in motion. He humbles himself and makes up +an old quarrel with the Naik; he flatters the butler till that +great man is pleased and promises his influence; and he wins the +Sheristedar’s vote by telling him earnestly that all the +district knows he is virtually the Collector and whatever he +recommends is done. Nor is the <i>ayah</i> forgotten, for +the <i>ayah</i> has access to the <i>madam</i>, and by that route +certain shameful matters affecting a rival candidate will reach +the <i>saheb</i>. Now, supposing that the sins of a former +birth fail to checkmate all these machinations, and that the new +arrival actually finds himself swimming in the unfathomed bliss +of a belt with a brass plate, and a princely income of seven +Queen’s rupees every month, who could foretell that almost +before a year has passed he will again be floundering in the mire +of disappointed ambition? Yet so it is. He hears of +another <i>Chupprassee</i> with only eleven months’ service +against his twelve, who has been promoted to eight rupees, and +immediately the canker of discontent eats into his heart. +Later on he finds that the cup of his happiness will never be +quite full until he gets ten rupees a month, and when he has +reached that giddy height, he will see dawning on his horizon the +strange and beautiful hope that he may be a Naik. It is a +desperate ambition—</p> +<blockquote><p>“He who ascends to mountain tops shall +find<br /> +The highest peaks most wrapped in clouds and snow;<br /> +He who surpasses or subdues mankind<br /> +Must look down on the hate of those below.”</p> +</blockquote> +<p>Subordinate <i>Chupprassees</i> will slight his authority, his +fellow Naiks will disparage him, disappointed rivals will send in +anonymous petitions accusing him of all manner of villanies of +which he is not guilty, and, worse still, revealing the little +briberies and oppressions of which he is not innocent. But +who of us learns wisdom in these matters? The Naik soon +comes to feel that if justice were done to merit, he would be a +Havildar. After he has attained that proud distinction, he +retires to “husband out life’s taper at its +close” in the same old hut, amidst the same conglomerate of +relations, but nephews and nieces, and grandchildren have taken +the place of uncles and aunts and parents. The buffalo and +the pariah dog are apparently the same. Then the whole +range of official machinery is put in motion to reward his long +and faithful services, and the Governor in Council grants him the +maximum pension of four rupees a month, subject to the approval +of the Viceroy, and he spends his few remaining days in gratitude +to the Sircar. But one thing rankles in his mind. +Babajee, not nearly so good-looking a fellow as himself, rose to +be a Jemadar.</p> +<p> +<a href="images/p79b.jpg"> +<img class='floatright' alt= +"Jemadar" +title= +"Jemadar" + src="images/p79s.jpg" /> +</a>Ambition has, however, another more golden career for an +enterprising and ingenious <i>Chupprassee</i>; for is he not the +portal through which the humble petitioner may have access to the +Collector, whose smile is prosperity and his frown +destruction? And must not the hinges of the portal be oiled +that they may open smoothly? Therefore, the inimitable Sir +Ali Baba made a point of dismissing a <i>Chupprassee</i> whenever +he began to grow fat, and he was wise, but in applying the rule +you must have regard to the man’s rank. The belt of +an ordinary peon may range from twenty to thirty inches according +to length of service, promotion to a Naik’s position will +add about three inches, a Havildar will run to thirty-six or +thirty-seven, and a Jemadar must have something crabbed in his +disposition if he does not attain to forty-two inches. +These are normal measurements,—they consistent with strict +integrity as understood in the East. By the blessing of +good temper and an easy life they may be slightly exceeded, but +the itching palm brings on a kind of dropsy easily recognisable +to the practised eye. I have seen an unjust Jemadar who +might have walked with Sir John Falstaff.</p> +<blockquote><p>Falstaff: My honest lads, I will tell you what I +am about.</p> +<p>Pistol: Two yards, and more.</p> +</blockquote> +<h2><span class="smcap">That Dhobie</span>!</h2> +<p> +<a href="images/p80b.jpg"> +<img class='floatleft' alt= +"The Dhobie" +title= +"The Dhobie" + src="images/p80s.jpg" /> +</a>I <span class="smcap">am</span> an amateur philosopher and +amuse myself detecting essence beneath semblance and tracing the +same principle running through things the outward aspect of which +is widely different. I have studied the <i>Dhobie</i> in +this spirit and find him to be nothing else than an example of +the abnormal development, under favourable conditions, of a +disposition which is not only common to humanity, but pervades +the whole animal kingdom. A puppy rending slippers, a child +tearing up its picture books, a mungoose killing twenty chickens +to feed on one, a freethinker demolishing ancient superstitions, +what are they all but <i>Dhobies</i> in embryo? Destruction +is so much easier than construction, and so much more rapid and +abundant in its visible results, that the devastator feels a +jubilant joy in his work, of which the tardy builder knows +nothing. As the lightning scorns the oak, as the fire +triumphs over the venerable pile, as the swollen river scoffs at +the P. W. D., while arch after arch tumbles into its gurgling +whirlpools, so the <i>Dhobie</i>, dashing your cambric and fine +linen against the stones, shattering a button, fraying a hem, or +rending a seam at every stroke, feels a triumphant contempt for +the miserable creature whose plodding needle and thread put the +garment together. This feeling is the germ from which the +<i>Dhobie</i> has grown. Day after day he has stood before +that great black stone and wreaked his rage upon shirt and +trowser and coat, and coat and trowser and shirt. Then he +has wrung them as if he were wringing the necks of poultry, and +fixed them on his drying line with thorns and spikes, and finally +he has taken the battered garments to his torture chamber and +ploughed them with his iron, longwise and crosswise and +slantwise, and dropped glowing cinders on their tenderest +places. Son has followed father through countless +generations in cultivating this passion for destruction, until it +has become the monstrous growth which we see and shudder at in +the <i>Dhobie</i>.</p> +<p>But I find in him, at least, an illustration of another human +infirmity. He takes in hand to eradicate the dirt which +defiles the garment. But the one is closely mingled with +the very fibres of the other, the one is impalpable, the other +bulky and substantial, and so the torrent of his zealous rage +unconsciously turns against the very substance of that which he +set himself lovingly to purge and restore to its primitive +purity. Indeed, I sometimes find that, while he has +successfully wrecked the garment, he has overlooked the +dirt! Greater and better men than the <i>Dhobie</i> are +employed in the same way.</p> +<p>Such are the consolations of philosophy,</p> +<blockquote><p>“But there was never yet philosopher<br /> +Who could endure the toothache patiently,”</p> +</blockquote> +<p>much less the <i>Dhobie</i>. He is not tolerable. +Submit to him we must, since resistance is futile; but his craven +spirit makes submission difficult and resignation +impossible. If he had the soul of a conqueror, if he wasted +you like Attilla, if he flung his iron into the clothes-basket +and cried <i>Væ victis</i>, then a feeling of respect would +soften the bitterness of the conquered; but he conceals his +ravages like the white ant, and you are betrayed in the hour of +need. When he comes in, limping and groaning under his +stupendous bundle, and lays out <i>khamees</i>, <i>pyatloon</i>, +and <i>pjama</i>, all so fair and decently folded, and delivers +them by tale in a voice whose monotonous cadence seems to tell of +some undercurrent of perennial sorrow in his life, who could +guess what horrors his perfidious heart is privy to? Next +morning, when you spring from your tub and shake out the great +jail towel which is to wrap your shivering person in its warm +folds, lo! it yawns from end to end. There is nothing but a +border, a fringe, left. You fling on your clothes in +unusual haste, for it is mail day morning. The most +indispensible of them all has scarcely a remnant of a button +remaining. You snatch up another which seems in better +condition, and scramble into it; but, in the course of the day, a +cold current of wind, penetrating where it ought not, makes you +aware of what your friends behind your back have noticed for some +time, <i>viz.</i>, that the starch with which a gaping rent had +been carefully gummed together, that you might not see it, has +melted and given way. The thought of these things makes a +man feel like Vesuvius on the eve of an eruption; but you must +wait for relief till <i>Dhobie</i> day next week, and then the +poltroon has stayed at home, and sent his brother to report that +he is suffering from a severe stomachache. When the +miscreant makes his next appearance in person, he stands on one +leg, with joined palms and a piteous bleat, and pleads an +<i>alibi</i>. He was absent about the marriage of a +relation, and his brother washed the clothes. So your lava +falls back into its crater, or, I am afraid, more often overflows +the surrounding country.</p> +<p>My theory of the <i>Dhobie</i> is a mere speculation, a +hypothesis deduced from broad, general principles. I do not +pretend to have established it by scientific observation, and am +very tolerant towards other theories, especially one which is +supported by many competent authorities, and explains the +<i>Dhobie</i> by supposing a league between him, the +<i>dirzee</i> and the Boy. I think a close investigation +into the natural history of the shirt would go far to establish +this theory as at least partially true. In spite of the +spread of “Europe” shops, the shirt is still +abundantly produced from the vernacular <i>dirzee</i> sitting +crossed-legged in the verandah, and each shirt will be found to +furnish him, on the average, with about a week’s lucrative +employment. From his hands it passes to the <i>Dhobie</i> +and returns with the buttons wanting, the buttonholes widened to +great gaping fish-mouths, and the hems of the cuffs slightly +frayed. The last is the most significant fact, because it +leads to the discovery of one of those delicate adaptations which +the student of nature has so often occasion to admire; for, on +examination, we discover that the hem had been made with the +least possible margin of cloth, as if to facilitate the process +of fraying. As we know that economy of material is not an +object with the <i>dirzee</i>, it has been maintained that there +is some connection here. Next the shirt passes into the +hands of the Boy, who takes his scissors and carefully pares the +ragged edges of the cuffs and collar. A few rotations of +<i>Dhobie</i> and Boy reduce the cuffs to the breadth of an inch, +while the collar becomes a circular saw which threatens to take +your head off. Then you fling the shirt to your Boy, and +the <i>dirzee</i> is in requisition again. Observation of +white trousers will lead to similar results. Between +<i>Dhobie’s</i> fury and Boy’s repairs, the ends of +the legs retreat steadily upwards to your knees, and by the time +the Boy inherits them they are just his length. Remember, I +do not say I believe in this explanation of the +<i>Dhobie</i>. I give it for what it is worth. The +subject is interesting and practical.</p> +<p style="text-align: center"> +<a href="images/p85b.jpg"> +<img alt= +"Homeward bound" +title= +"Homeward bound" + src="images/p85s.jpg" /> +</a></p> +<p>Did you ever open your handkerchief with the suspicion that +you had got a duster into your pocket by mistake, till the name +of De Souza blazoned on the corner showed you that you were +wearing someone else’s property? An accident of this +kind reveals a beneficent branch of the <i>Dhobie’s</i> +business, one in which he comes to the relief of needy +respectability. Suppose yourself (if you can) to be Mr. +Lobo, enjoying the position of first violinist in a string band +which performs at Parsee weddings and on other festive +occasions. <i>Noblesse oblige</i>; you cannot evade the +necessity for clean shirt-fronts, ill able as your precarious +income may be to meet it. In these circumstances a +<i>Dhobie</i> with good connections is what you require. He +finds you in shirts of the best quality at so much an evening, +and you are saved all risk and outlay of capital; you need keep +no clothes except a greenish black surtout and pants and an +effective necktie. In this way the wealth of the rich helps +the want of the poor without their feeling it, or knowing +it—an excellent arrangement. Sometimes, +unfortunately, Mr. Lobo has a few clothes of his own, and then, +as I have hinted, the <i>Dhobie</i> may exchange them by mistake, +for he is uneducated and has much to remember; but, if you +occasionally suffer in this way, you gain in another, for Mr. +Lobo’s family are skilful with the needle, and I have sent +a torn garment to the washing which returned skilfully +repaired.</p> +<p style="text-align: center"> +<a href="images/p86b.jpg"> +<img alt= +"Dhobies" +title= +"Dhobies" + src="images/p86s.jpg" /> +</a></p> +<p>I suspect I am getting bitter and ironical, and it will be +wise to stop, for we are fickle creatures, the best of us, and it +is quite possible that, in the mild twilight of life, in the old +country, I shall find myself speaking benevolently of the +<i>Dhobie</i>, and secretly wishing I could hear his plaintive +monotone again counting out my linen at four rupees a +hundred.</p> +<h2><span class="smcap">The Ayah</span>.</h2> +<p style="text-align: center"> +<a href="images/p89b.jpg"> +<img alt= +"The Ayah" +title= +"The Ayah" + src="images/p89s.jpg" /> +</a></p> +<p>I <span class="smcap">was</span> roaming among the flower-beds +and bowers of a “Peri’s Paradise,” known in +Bombay as The Ladies Gymkhana, when I was startled by a voice +like the sound of a passionate cart-wheel screaming for +grease. “Lub ob my heart,” it cried, “my +eshweet, don’t crei! don’t crei!” The +owner of the voice was a woman with a negro type of countenance, +as far as I remember, but her figure has remained with me better +than her face. It was a portly figure, like that of a +domestic duck in high condition, and her gait was, as Mr. +Onoocool Chunder Mookerjee would say, “well quadrate” +to the figure. Engulphed in her voluminous embrace was a +little cherub, with golden curls and blue eyes dewy with passing +tears—a pretty study of sunshine and shower. The +great, bare arms of the pachyderm were loaded with bangles of +silver and glass, which jingled with a warlike sound as she +hugged her little charge and plastered its pretty cheeks with +great gurgling kisses, which made one shudder and think +involuntarily of the “slime which the aspic leaves upon the +caves of Nile.” Many of us have been Anglo-Indian +babies. Was there a time when we suffered caresses such as +these? What a happy thing it is that Lethe flows over us as +we emerge from infancy, and blots out all that was before. +Another question has been stirring in my mind since that +scene. What feeling or motive prompted those luscious +blandishments? Was it simple hypocrisy? I do not +think so. The pure hypocrite is much rarer than shallow +people think, and, in any case, there was no inducement to make a +display in my presence. What influence could I possibly +exercise over the fortunes of that great female? A maternal +hippopotamus in the Zoo would as soon think of hugging a young +giraffe to propitiate the spectators. Of course you may +take up the position that the hypocrisy is practised all day +before her mistress, and that the mere momentum of habit carries +it on at other times. This is plausible, but I suspect that +such a case would rather come under the fundamental law that +action and reaction are equal and opposite. Let us be +charitable and look for better reasons. The mere milk of +human kindness explains something, but not enough, and I am +inclined to think that the <i>Ayah</i> is the subject of an +indiscriminate maternal emotion, which runs where it can find a +channel. The effect of culture is to specialise our +affections and remove us further and further from the condition +of the hen whose philoprogenitiveness embraces all chicks and +ducklings; so it may well be that the poor <i>Ayah</i>, who has +not had much culture, is better able than you or I to feel +promiscuously parental towards babies in general, at least, if +she can connect them in any way with herself. Towards +babies in the care of another <i>Ayah</i> she has no charity; +they are the brood of a rival hen and she would like to +exterminate them. Again, we must love and hate, if we live +at all. The <i>Ayah’s</i> horizon is not wide, her +sentiments are neither numerous nor complex, and her affections +are not trained to lay hold of the abstract or the +historical. If you question her, you will find that her +heart does not bleed for the poor negro, and she is not in the +habit of regarding the Emperor Caligula with abhorrence. +She has one or two brothers or sisters, but they are far away and +have become almost as historical as Caligula. In these +circumstances, if she could not feel motherly towards babies, +what feeling would be left to her? And, perhaps, if we knew +her story, baby has a charm to open up an old channel, long since +dry and choked with the sands of a desert life, in which a gentle +stream of tenderness once flowed, with “flowerets of +Eden” on its banks, and fertilised her poor nature. +But we do not know her story. She says her husband is a +cook. More about him she does not say, but she hugs +“Sunny Baba” to her breast and kisses him and says +that nothing shall ever part her from him till he grows to be a +great <i>saheb</i>, with plenty of pay, when he will pension her +and take care of her in her old age. And her eyes get +moist, for she means it more or less; but next day she catches a +cold and refuses food, saying that all her bones ache and her +head is revolving; then the horror of dying among strangers, +“unhouseled, disappointed, unaneled,” proves too much +for the faithful creature, and she disappears without notice, +leaving her darling and its mother to look out for another +<i>Ayah</i>.</p> +<p>It is a fortunate thing for us that the Ayah is able to +conceive such a devouring passion for our children, for it +appears, from her own statements, that but for this strong tie, +nothing would induce her to stay a day in our service where the +constant broils with the other servants, into which she is driven +by her determination to be faithful to her own mistress, make +life almost unbearable to a peaceable woman like her. The +chief object of her righteous indignation is the +“Bootrail.” She is so reluctant to make any +personal complaint, that she would pass over his grudging her a +little sugar in her morning tea, but when he takes away a whole +cupful for his own children, conscience compels her to tell her +mistress. She has often pointed out to him that such +conduct is not right, and tried to reason with him, but he only +insults her. The cook, being a notorious inebriate, plays +into the “Bootrail’s” hand, on condition that +the latter will not tell upon him. Why did master send away +the dinner last night without touching it? Because the cook +was on the floor and the <i>matie</i> had to do the work. +Chh! Chh! Chh! It is very shameful and makes +her feel so bad. She herself is a teetotaler, as her +mistress knows. That night when she was found with a pillow +in her arms instead of the baby, singing to it and patting it to +sleep, she had been smoking an English cheroot which a friend had +given her, and, as she is accustomed only to country tobacco, it +went to her head and stupefied her. Nothing would induce +her to drink spirits, but the other servants are not like +her. The <i>mussaul</i> is not a bad man, but the +“Bootrail’s” example infects him too. He +barters the kerosine oil at the petty shop round the corner for +arrack. As for the <i>hamal</i>, she is tired of fighting +with him. From this account of herself you will be able to +infer that the <i>Ayah</i> is not a favourite with the other +servants; but she is powerful, and so with oriental prudence they +veil their feelings. The butler indeed, tries to be proud +and risks ruin, but the <i>mussaul</i> truckles to her, and the +cook, who can spoil her dinner, and has some control over her, +trims between her and the butler. The <i>hamal</i> is +impracticable, and the <i>chupprassees</i> adhere to the party in +power for the time being.</p> +<p>The <i>Ayah</i> is the “society” newspaper of +small stations, and is indispensable. The barber is the +general newsagent, and, as we part with our beards in the +morning, we learn from him all particulars of the dinner at the +general’s last night, and of the engagement that resulted +between the pretty Missy Baba and the captain who has been so +much about the house; also when the marriage is to take place, if +the captain can get out of his debts, the exact amount of which +Old Tom knows. He can tell us, too, the reason why she +“jawaubed” him so often, being put up to it by her +mother in the interests of a rival suitor, and he has authentic +information as to the real grounds of the mother’s change +of tactics. But Old Tom is himself dependent on +<i>Ayahs</i>, and there are matters beyond his range, matters +which even in an Indian station cannot reach us by any male +channel. They trickle from <i>madam</i> to <i>Ayah</i>, +from <i>Ayah</i> to <i>Ayah</i>, and from <i>Ayah</i> to +<i>madam</i>. Thus they ooze from house to house, and we +are all saved from judging our neighbours by outward +appearances.</p> +<p>That scene in the Ladies’ Gymkhana comes back and haunts +me. What if the impress of those swarthy lips on that fair +cheek are but an outward symbol of impressions on a mind still as +fair and pure, impressions which soap and water will not purge +away! Yes, it is so. The <i>Ayah</i> hangs like a +black cloud over and around the infant mind, and its earliest +outlooks on the world are tinted by that medium. It lies +with wondering blue eyes watching the coloured toys which she +dangles before it, and takes in the elements of form and +colour. She pats it to sleep, and, on the borders of +dream-land, those “sphere-born, harmonious sisters, voice +and verse,” visit it in the form of a plaintive ditty, +which has for its simple burden,</p> +<blockquote><p>Little, little fish<br /> +In bitter, bitter oil.<br /> +I will not part with one of them for three pice and a half.</p> +</blockquote> +<p>As its mind expands, new mysteries of the universe unfold +themselves through the same interpreter. It learns to see +through the hollowness of promises and threats before it knows +the words in which they are framed. With the knowledge of +words comes the knowledge of their use as means of concealing the +truth and gaining its little ends. Then the painful +experience of discipline and punishment reveals the same motherly +figure in the new light of a protector and comforter, and it +learns to contrast her with the stern persons whom she has taught +it to call pa-pa and ma-ma. When they refuse anything on +which it has set its childish heart, it knows to whom to go for +sympathy. She will console it and teach little artifices, +by which it may evade or circumvent them. She supplies +discipline of another kind, however, and the yet simple trusting +mind of the little Pantheist lives in terror of papa’s +red-faced friend with the big stomach, who eats up ten or twelve +little children every day, and of the Borah with the great box +full of black ants, in which he shuts up naughty boys till the +ants pick the flesh from their disobedient bones. When it +goes to the bandstand, it gazes from a safe distance on the big +drum, full of boys and girls who would not let their hair be +combed: it hears their groans at every stroke of the terrible +drumstick. Thus the religious side of the tender nature is +developed, and <i>Ayah</i> is the priestess. Under the same +guidance it will, as it grows older, tread paths of knowledge +which its parents never trod. Whither will they lead +it? We know not who never joined in the familiar chat of +<i>Ayahs</i> and servants, but imagination “bodies forth +the forms of things unseen” and shudders. Let us +rejoice that a merciful superstition, which regards the climate +of India as deadly to European children, will step in and save +the little soul. The climate would do it no harm, but there +is a moral miasma more baneful than any which rises from the +pestilential swamps of the Terai, or the Bombay Flats.</p> +<p> +<a href="images/p96b.jpg"> +<img class='floatleft' alt= +"The Ayah" +title= +"The Ayah" + src="images/p96s.jpg" /> +</a>P. S.—I have just taken another look at our present +<i>Ayah</i>. She is a little old woman from Goa, with +humorous “crow’s feet” at the corners of her +kind eyes. She is very retiring and modest, and all the +servants seem fond of her. It is evident that nature is +various, and we cannot all be types.</p> +<h2>R. R. <span class="smcap">The Pundit</span>.</h2> +<p style="text-align: center"> +<a href="images/p97b.jpg"> +<img alt= +"The Pundit" +title= +"The Pundit" + src="images/p97s.jpg" /> +</a></p> +<p><span class="smcap">The</span> Pundit is like duty; his cough +rouses us from our beds in the morning like the voice of +conscience. Why must we pass examinations? Not that +we may know the language of the people, for it is matter of daily +observation, that of all the mysteries which perplex the humble +mind of the country bumpkin in this land, causing him to scratch +his—well, not his head—there is none which he gives +up as hopeless sooner than the strange sounds addressed to him by +the young <i>saheb</i> who has just passed his higher +standard. He joins his palms in loyal acquiescence, and +asserts that the gentleman is his father and mother. It was +Swift, was it not, who suggested that all high offices of state +should be filled by lot, because the result would be on the whole +quite as satisfactory as that obtained by the present system, +while disappointed candidates would curse Fortune, who has a +broader back than the Prime Minister. No doubt examinations +were introduced on the same sort of principle, to act as a buffer +between the train of candidates and the engine of +Government. That the examination often comes after instead +of before the appointment is a necessary modification, without +which no room would be left for the play of those kindly feelings +for kith and kin which we bitterly nickname nepotism. Under +this arrangement I have known a needy <i>nepos</i> of H. E. +himself provided with a salary for a whole year, till he could +hold the examination at bay no longer, when he evacuated his +position and retreated to his friends. Whatever the +explanation of the matter may be, it falls to the lot of most of +us to experience the Pundit. I may remark here that he is +very commonly called a Moonshee, on the same principle on which a +horse is not called a cow. The Pundit is not a +Moonshee. The Moonshee is a follower of the Prophet and +teaches Oordoo, or Hindoostanee, while the Pundit is a Brahmin +and instructs you in Marathee or Gujarathee. The Moonshee +struggles to get you to disgorge the sound <i>ghain</i> and leads +you through the enchanted mazes of the Bagh-o-Bahar; the Pundit +distinguishes between the <i>kurmunnee</i> and the <i>kurturree +prayog</i>, and has many knotty points of mythology to expound, +in order that you may rightly understand his idioms and +appreciate his proverbial sayings. Of Pundits there are +three species, quite distinct from each other. The first I +would recommend if your object should, by any chance, be to learn +to speak the language intelligibly; but he knows no English, and +you must gird yourself to work if you employ him. This sort +of teacher does not suit the tastes of the present generation and +is dying out, I think. The second kind is invaluable if +your purpose is to pass an examination. He knows English +well, dresses smartly, and is altogether a superior sort of +person to the last, especially in his own estimation; but +appearances are delusive, and the sign that really distinguishes +him from other Pundits is that he enjoys in a high degree the +esteem and confidence of a native member of the examining +body. Another unfailing characteristic of him is that he +requires a monstrous monthly stipend and the promise of a +handsome <i>douceur</i> if you pass; but then you have the +satisfaction of knowing that, if you fulfil the conditions, that +happy result is certain. His system leaves no room for +failure. Some people regard this man as a myth, but I have +had authentic accounts of him from numerous young gentlemen who +had failed in their examinations simply, as they themselves +assured me, because they did not employ him. The third +class consists of young men, aspirants to University honours and +others, with some knowledge of English and a laudable desire to +improve it by conversation with Englishmen. I do not know +for what purpose this sort of Pundit is useful.</p> +<p>Old Ragunath Rao belonged to the first of these three +classes. He knew no English, and he desired to know none, +neither English words nor English thoughts. He was an +undiluted Brahmin. He had taught a former generation of +Anglo-Indians, long since retired, or in their graves, and one or +two of these, who were very religious men, had impressed him by +their characters so deeply that he always spoke of them with +reverence, as not men but divinities. The tide had ebbed +away from him, and no one employed him now: he was very +poor. His face was heavy, his ears like beef-steaks, with a +fringe of long bristles round the edge and a bushy tuft of the +same sprouting from the inside. His features were not +pleasing, but strongly expressive of character, stubborn Hindoo +character, self-disciplined, self-satisfied, and in a set +attitude of defence against the invasions of novelty. His +athletic intellect was exercised in all manner of curious +questions. The only matter about which it never concerned +itself was reality, the existence of which he probably +doubted. At any rate, he considered truth, right, wrong, to +be subjects for speculative philosophy. As a practical man, +he had minutely acquainted himself with all the things that +behoved to be believed by an orthodox Brahmin, and he was not the +man to give way to mere facts. This frame of mind begot in +him a large tolerance, for what possible connection could there +be between what it became him to believe and what it became you +to believe? If his son had turned a Christian, he could +have swung him from a tree by his thumbs and toes and flagellated +him from below with acute pleasure; but if you expounded +Christian doctrines and morals to him, he would listen with +profound admiration. A Christian who lived up to his creed +he respected unfeignedly. Strange old man! like one of his +own idols, not modelled upon anything that is in heaven or on +earth. Are they not, he and the idol, the fruit of the same +tree?</p> +<p>What memories rise out of their graves at the mention of old +Ragunath! Just about a quarter of an hour after his time he +comes slowly up the steps, panting for breath, and leaving his +shoes at the door, walks in with a <i>quasi</i> courtly +salutation. As soon as he can recover his voice, he tells +of a hair-breadth escape from sudden death. As he was +crossing the road, a carriage and pair bore down on him. He +stood petrified with terror, not knowing whether to hurry forward +or turn back, but just as the horses were upon him, he made a +frantic effort and gained the side-walk! He infers that his +time to die had not arrived, and takes the occasion to impart +some information about the planets and their influence on human +destinies. Then we seat ourselves, and he takes my exercise +(translation from Grant Duff), and reads it slowly in a muffled +voice, which is forced to make its exit by the nose, the mouth +being occupied with cardamoms or betel nut. As he reads he +corrects with a pencil, but gives no explanation of his +corrections; for you must not expect him to teach: he is a mine +simply, in which you must dig for what you want. One thing +you may depend on, that whatever you extract from that mine will +be worth having, indigenous treasure, current wherever Hindoo +thought is moving, very different from the foreign-flavoured +pabulum with which your English smattering instructor charges his +feeding bottle. The exercise gives Ragunath an opportunity +of digressing into some traditional incident of Maratha history +which escaped the researches of Mr. Grant Duff, an incident +generally in which Maratha cunning (<i>sagacity</i> he calls it) +triumphed over English stupidity. After the exercise comes +the inevitable petition. I do not remember the subject of +it—some grievance no doubt connected with hereditary rights +in land—but it matters little; the whole document might as +well be a Moabite stone recording the wars of Mesha with Jehoram, +for not a letter of it stands out recognisable to my eyes. +Indeed, no letter, or word either, stands out at all; the scribe +seems never to have lifted his pen from his paper except for ink, +and that generally in the middle of a word. However, +Ragunath takes the greasy paper from my hand, remarks that the +handwriting is good, and starts off reading it, or, I should say, +intoning it, on exactly the same principle, <i>viz.</i>, never +pausing except for breath, and that generally in the middle of a +word. Then we read together the “Garland of +Pearls,” which he illuminates with notes of his own. +Speaking of old age, he remarks that the hair of some men ripens +sooner than that of others, but that our heads must all grow grey +as our brains get thin. He discourses on anatomy, food, +digestion, the advisability of lying down on the left side for +twenty minutes after meals, and on many things in heaven and +earth which are not dreamed of in our philosophy. As the +morning wears on, the old man, who is not accustomed to sitting +on chairs, begins to fidget, and shows signs of a desire to +gather up his feet into the seat and nurse them. At last +drowsiness overtakes him. His eyes are open, but his mind +is asleep, and I may do as I please with grammar and idiom: even +when I yawn, he omits to snap his fingers and lets the devil skip +down my throat. When he awakes he suggests that it is time +to stop, and asks leave for the next day, as he has to renew his +sacred thread. Poor old Ragunath! I fear he has gone +long since to the burning ground on the banks of the Moota +Moola.</p> +<p> +<a href="images/p104b.jpg"> +<img class='floatright' alt= +"Learned repose" +title= +"Learned repose" + src="images/p104s.jpg" /> +</a>Before we part let me give you a hint. Always keep a +separate chair for your Pundit, one isolated on glass legs, if +possible. Even this does not afford complete security, for +he now and then detects one of the many insects which you have +watched coursing up and down his white scarf, and picking it off +with his finger and thumb, puts it on the floor. His creed +forbids him to take the life of anything which may possibly be +the corporeal habitation of the spirit of one of his deceased +ancestors, but these little insects irritate him, so he deports +them as we do our loafers.</p> +<h2><span class="smcap">Hurree</span>, <span class="smcap">the +Dirzee</span>.</h2> +<p> +<a href="images/p105b.jpg"> +<img class='floatleft' alt= +"Hurree" +title= +"Hurree" + src="images/p105s.jpg" /> +</a>A <span class="smcap">warm</span> altercation is going on in +the verandah. A little human animal, with a very large red +turban on his little head, stuck full of pins and threaded +needles, stands on all fours over a garment of an unmentionable +kind, which I recognise as belonging to me, and a piece of cloth +lies before him, out of which he has cut a figure resembling the +said garment. The scissors with which the operation was +performed are still lying open upon the ground before him. +His head is thrown so far back that the great turban rests +between his shoulder blades, his brow is corrugated with +perplexity, his mouth a little open, as if his lower jaw could +not quite follow the rest of his upturned face. Hurree +cannot know much about toothache. What would I not give for +that set of incisors, regular as the teeth of a saw, and all as +red as a fresh brick! I suppose the current quid of <i>pan +suparee</i> is temporarily stowed away under that swelling in the +left cheek, where the fierce black patch of whisker grows. +The survival of a partial cheek pouch in some branches of the +human race is a point that escaped Darwin. But I am +digressing into reflections. To return: a lady is standing +over the quadruped and evidently expressing serious displeasure +in some form of that domestic language which we call +Hindoostanee, with variations. The charge she lays against +him seems to be that he has, in disregard of explicit +instructions and defiance of common sense, made a blunder to +which her whole past experience in India furnishes no parallel, +and which has resulted in the total destruction of a whole piece +of costly material, and the wreck of a garment for want of which +the <i>saheb</i> (that is myself) will be put to a degree of +inconvenience which cannot be estimated in rupees, and will most +certainly be provoked to an outbreak of indignation too terrible +to be described. So little do we know ourselves! I +had no idea I harboured such a temper. However, Hurree does +not tremble, but pleads that it was necessary to make the garment +“leetle silope,” and though he admits that the slope +is too great, he thinks the mistake can be remedied, and is +pulling the cloth to see if it will not stretch to the required +shape. Failing this, he has other remedies of a technical +kind to suggest. I do not understand these matters, and +cannot interpret his argument, but he puts his fingers on the +floor and flings himself lightly to the other side of the cloth, +to point out where he proposes to have a “fals hame,” +or some other device. She rejects the proposal with scorn, +and again impresses him with the consequences of his wicked +blunder. At last I am glad to see that a compromise is +effected, and the little man settles himself in the middle of a +small carpet and locks his legs together so that his shins form +an X and he sits on his feet. In this position he will ply +his needle for the rest of the day at a rate inversely +proportional to the distance of his mistress. When she +retires for her afternoon <i>siesta</i> the needle will nap +too. Then he will take out a little <i>Vade Mecum</i>, +which is never absent from his waistband, and unroll it. It +is many-coloured and contains little pockets, one for fragments +of the spicy areca, one for the small tin box which contains +fresh lime, one for cloves, one for cardamoms, and so on. +He will put a little of this and a little of that into his palm, +then roll them all up in a betel leaf out of another pocket, and +push the parcel into his mouth. Thus refreshed he will go +to work again, not, however, upon the garment to which he is now +devoted, but upon a roll of coloured stuffs on which he is at the +present moment sitting. You see, times are hard and Hurree +has a large family, so he is obliged to eke out his salary by +contract work for the <i>mussaul</i>. His work suffers from +other interruptions. When the carriage of a visitor is +heard, he has to awaken the <i>chupprassee</i> on duty at the +door, and on his own account he goes out to drink water at least +as often as the <i>chupprassee</i> himself. As the day +draws near its close, he watches the shadow like a hireling, and +when it touches the foot of the long arm chair, he springs to his +feet, rolls up his rags and threads into a bundle, and trips +gaily out. As he does so you will observe that his legs are +bandy, the knees refusing to approach each other. This is +the result of the position in which he spends his days.</p> +<p style="text-align: center"> +<a href="images/p106b.jpg"> +<img alt= +"A “leelte silope”" +title= +"A “leelte silope”" + src="images/p106s.jpg" /> +</a></p> +<p>This is how we clothe ourselves in our Indian empire. +Our smooth and comfortable <i>khakee</i> suits, our ample +<i>pyjamas</i>, the cool white jackets in which we dine, in this +way are they brought about. But you must not allow yourself +to think of the <i>Dirzee</i> simply as an agency for producing +clothes. Life is not made up of such simplicities. +The <i>raison d’être</i> of that mango tree lies +without doubt in the chalice of nectar, called “mango +fool,” with which Domingo appeases me when he guesses that +his enormities have gone beyond the limits even of my endurance; +but I see that thirty-seven candidates for the place of the +<i>chupprassee</i> who went on leave yesterday have encamped +under its shade, that they may watch for my face in the +verandah. The trespassing goat also has browsed on its +leaves, and from the shelter of its branches the Magpie Robin +pours that stream of song which, just before the dawning of the +day, in the cloudy border land between sleeping and waking flows +over my soul. But I shall never really know the place that +tree has filled in my life, unless someone cuts it down and gives +me a full view, from my easy chair, of the dirty +brick-burners’ hut, with the poisonous film of blue smoke +playing over the kiln, and the family of pariah puppies below, +sporting with the sun-dried remains of a fowl, which deceased in +my yard and was purloined by their gaunt mother. Now let +imagination blot out the <i>Dirzee</i>. Remove him from the +verandah. Take up his carpet and sweep away the +litter. What a strange void there is in the place! +Eliminate him from a lady’s day. Let nine +o’clock strike, but bring no stealthy footstep to the door, +no muffled voice making respectful application for his +<i>Kam</i>. From nine to ten breakfast will fill the +breach, and you may allow another hour for the butler’s +account and the godown; but there is still a yawning chasm of at +least two hours between eleven and tiffin. I cannot bridge +it. Imagination strikes work. The joyful sound of the +Borah’s voice brings promise of relief; but no! for what +interest can there be in the Borah if you have no +<i>Dirzee</i>? In the spirit of fair play, however, I must +mention that my wife does not endorse all this. On the +contrary, she tells me (she has a terse way of speaking) that it +is “rank bosh.” She declares that the +<i>Dirzee</i> is the bane of her life, that he is worse than a +fly, that she cannot sit down to the piano for five minutes but +he comes buzzing round for black thread, or white thread, or +mother-o-pearl buttons, or hooks and eyes, that every evening for +the last month he has watched her getting ready for to drive, and +just as her foot was on the carriage step, has reminded her, with +a cough, that his work was finished and he had nothing to +do. If she could only do without him, she would send him +about his business and be the happiest woman in the world, for +she could devote the whole day to music and painting and the +improvement of her mind. Of course I assent. That is +a very commendable way of thinking about the matter. But, +as an amateur philosopher, I warn you never to let yourself get +under practical bondage to such notions. I tell you when +you betake yourself to music or painting, carpentry or gardening, +as a means of getting through the day, you are sapping your +mental constitution and shortening your life: unless you are +sustained by more than ordinary littleness of mind you will never +see threescore and ten. All these things are good in +proportion as you have difficulty in finding time for them. +When you have to rise early in the morning and work hard to make +a little leisure for your favourite hobby, then you are getting +its blessing. Now, the <i>Dirzee</i> is not a means of +killing time. On the contrary, I see that he compels his +mistress to take thought how she may save time alive, if she +wishes to get anything done. He hurries the day along and +scatters its hours, so that <i>ennui</i> cannot find an empty +minute to lurk in. I do not deny that he is the occasion of +a few provocations, and the simile of the fly is just; but are +not provocations an element in the interest of every pursuit, the +pepper which flavours all pleasant occupation? I collect +butterflies, and my friends think I am a man to be envied because +I have such a taste. Do they suppose a butterfly catcher +has no provocations? Was it seventeen or seventy times (I +forget) in one page that I laid down my pen, put off my +spectacles and caught up my net to rush after that brute of a +<i>Papilio polymnestor</i>, who just came to the <i>duranta</i> +flowers to flout me and skip over the wall into the next +garden? And does anyone but a butterfly hunter know how it +feels to open your cabinet drawers just a few hours after the +ants have got the news that the camphor is done? Does +anyone but an entomologist know the grub of <i>Dermestes +intolerabilis</i>? Why should a collection of butterflies +be called an object of perennial interest and delight, and the +<i>Dirzee</i> an unmitigated provocation? They are both of +one family. Nothing is unmitigated in this world.</p> +<p>Maria Graham tells us that in her time “the +<i>Dirdjees</i>, or tailors, in Bombay” were “Hindoos +of respectable caste,” but in these days the Goanese, who +has not capacity to be a butler or cook, becomes a <i>Dirzee</i>, +and in Bombay I have seen Bunniah <i>Dirzees</i>. Hurree +can hold his own against these, I doubt not, but the advancing +tide of civilization is surely crumbling down his +foundations. It is not only the “Europe” shop +in Bombay that takes the bread out of his month, but in the +smallest and most remote stations, Narayen, “Tailor, +Outfitter, Milliner, and Dressmaker,” hangs out his +sign-board, and under it pale, consumptive youths of the Shimpee +caste bend over their work by lamplight, and sing the song of the +shirt to the whirr-rr-rr of sewing machines. And as Hurree +goes by on his way home, his prophetic soul tells him that his +son will not live the happy and independent life which has fallen +to his lot. But he has a bulwark still in the +<i>dhobie</i>, for the “Tailor and Outfitter” will +not repair frayed cuffs, and the sewing machine cannot put on +buttons. And Hurree is not ungrateful, for I observe that, +when the <i>dhobie</i> delivers up your clothes in a state which +requires the <i>Dirzee</i>, the <i>Dirzee</i> always gives them +back in a condition which demands the <i>dhobie</i>.</p> +<p style="text-align: center"> +<a href="images/p113b.jpg"> +<img alt= +"The Dirzee" +title= +"The Dirzee" + src="images/p113s.jpg" /> +</a></p> +<h2><span class="smcap">The Malee</span>.</h2> +<blockquote><p>“Another custom is their sitting always on +the ground with their knees up to their chins, which I know not +how to account for.”—<i>Daniel Johnson</i>.</p> +</blockquote> +<p> +<a href="images/p114b.jpg"> +<img class='floatleft' alt= +"The Malee" +title= +"The Malee" + src="images/p114s.jpg" /> +</a>I <span class="smcap">have</span> been watching Thomas Otway, +gardener. His coat hangs on a tree hard by, and he, +standing in his shirt sleeves, is slaughtering regiments of weeds +with a long hoe. When they are all uprooted and prostrate, +he changes his weapon for a fork, with which he tosses them about +and shakes them free of soil and gathers them into heaps. +Then he brings a wheel-barrow, and, piling them into it until it +can hold no more, goes off at a trot. I am told his only +fault is that he is <i>slow</i>.</p> +<p>I have also stood watching Peelajee. He, too, is a +gardener, called by his own people a <i>Malee</i>, and by us, +familiarly, a <i>Molly</i>. He sits in an attitude not easy +to describe, but familiar to all who have resided in the otiose +East. You will get at it by sitting on your own heels and +putting your knees into your armpits. In this position +Peelajee can spend the day with much comfort, which is a +wonderful provision of nature. At the present moment he +also is engaged in the operation of weeding. In his right +hand is a small species of sickle called a <i>koorpee</i>, with +which he investigates the root of each weed as a snipe feels in +the mud for worms; then with his left hand he pulls it out, +gently shakes the earth off it, and contributes it to a small +heap beside him. When he has cleared a little space round +him, he moves on like a toad, without lifting himself. He +enlivens his toil by exchanging remarks upon the weather as +affecting the price of grain, the infirmity of my temper and +other topics of personal interest, with an assistant, whom he +persuaded me to engage by the day, pleading the laborious nature +of this work of weeding. When two or three square yards +have been cleared, they both go away, and return in half an hour +with a very small basket, which one holds while the other fills +it with the weeds. Then the assistant balances it on his +head, and sets out at one mile an hour for the garden gate, where +he empties it on the roadside. Then he returns at the same +rate, with the empty basket on his head, to Peelajee, who is +occupied sitting waiting for him.</p> +<p>It is clear that there may be two ways of doing the same +thing. I have no doubt there is much to be said for both, +but, upon the whole, the advantage seems to lie with the +<i>Malee</i>. Otway does as much work in a day as Peelajee +does in a week. But why should a day be better than a +week? If you turn the thing round, and look at the other +side of it, you will find that Otway costs three shillings a day +and Peelajee two rupees a week. So, if you are in a hurry, +you can employ half a dozen Peelajees, and feel that you are +making six families in the world happy instead of only one. +And I am sure the calm and peaceful air of Peelajee, as he moves +about the garden, must be good for the soul and promote +longevity. I hate bustle, and I can vouch for Peelajee that +he never bustles. However, there is no need of odious +comparisons. There is a time for everything under the sun, +and a place. Here, in India, we have need of +Peelajee. He is a necessary part of the machinery by which +our exile life is made to be the graceful thing it often +is. I pass by bungalow after bungalow, each in its own +little paradise, and look upon the green lawn successfully +defying an unkind climate, the islands of mingled foliage in +profuse, confused beauty, the gay flower beds, the clean gravel +paths with their trim borders, the grotto in a shady corner, +where fern and moss mingle, all dripping as if from recent +showers and make you feel cool in spite of all thermometers, and +I say to myself, “Without the <i>Malee</i> all this would +not be.” Neither with the <i>Malee</i> alone would +this be, but something very different. I admit that. +But is not this just one secret of the beneficent influence he +has on us? Your “Scotch” gardener is altogether +too good. He obliterates you—reduces you to a +spectator. But keeping a <i>Malee</i> draws you out, for he +compels you to look after him, and if you are to look after him, +you must know something about his art, and if you do not know, +you must learn. So we Anglo-Indians are gardeners almost to +a man, and spend many pure, happy hours with the pruning shears +and the budding knife, and this we owe to the <i>Malee</i>. +When I say you must look after him, I do not disparage his skill; +he is neat handed and knows many things; but his taste is +elementary. He has an eye for symmetry, and can take +delight in squares and circles and parallel lines; but the more +subtle beauties of unsymmetrical figures and curves which seem to +obey no law are hid from him. He loves bright tints +especially red and yellow, with a boy’s love for sugar; he +cannot have too much of them; but he has no organ for perceiving +harmony in colour, and so the want of it does not pain him. +The chief avenue, however, by which the delights of a +gardener’s life reach him is the sense of smell. He +revels in sweet odours; but here, too, he seeks for strength +rather than what we call delicacy. In short, the enjoyment +which he finds in the tones of his native <i>tom-tom</i> may be +taken as typical of all his pleasures. I find however, that +Peelajee understands the principles of toleration, and, +recognising that he caters for my pleasure rather than his own, +is quite willing to abandon his favourite yellow marigold and +luscious jasmine for the <i>pooteena</i> and the <i>beebeena</i> +and the <i>fullax</i>. But perhaps you do not know these +flowers by their Indian names. We call them <i>petunia</i>, +<i>verbena</i>, and <i>phlox</i>. This is, doubtless, +another indication of our Aryan brotherhood.</p> +<p>Peelajee is industrious after the Oriental method—that +is to say, he is always doing something, but is economical of +energy rather than time. If there are more ways than one of +doing a thing, he has an unerring instinct which guides him to +choose the one that costs least trouble. He is a fatalist +in philosophy, and this helps him too. For example, when he +transplants a rose bush, he saves himself the trouble of digging +very deep by breaking the root, for if the plant is to live it +will live, and if it is to die it will die. Some plants +live, he remarks, and some plants die. The second half of +this aphorism is only too true. In fact, many of my best +plants not only die, but suddenly and entirely disappear. +If I question Peelajee, he denies that I ever had them, and +treats me as a dreamer of dreams. I would not be +uncharitable, but a little suspicion, like a mouse, lurks in the +crevices of my mind that Peelajee surreptitiously carries on a +small business as a seedsman and nursery gardener, and I know +that in his simple mind he is so identified with his master that +<i>meum</i> and <i>tuum</i> blend, as it were, into one. I +am restrained from probing into the matter by a sensitiveness +about certain other mysteries which may be bound up with this, +and about which I have always suppressed my curiosity. For +example, where do the beautiful flowers which decorate my table +grow? Not altogether in my garden. So much I know: +more than that I think it prudent not to know. For this +reason, as I said, I forbear to make close scrutiny into what may +be called the undercurrent of Peelajee’s operations, but I +notice that he always has in hand large beds of cuttings from my +best roses and crotons, and these flourish up to a certain point, +after which I lose all trace of them. He says that an +insidious caterpillar attacks their roots, so that they all grow +black and wither away suddenly. I fall upon him and tell +him that he is to blame. He protests that he cannot control +underground caterpillars. He knows that I suspect, and I +suspect that he knows, but a veil of dissimulation, however +transparent, averts a crisis, so we fence for a time till he +understands clearly that, when he propagates my plants, he must +reserve a decent number for me.</p> +<p>Griffins and travelling M.P.s are liable to suppose that the +<i>Malee</i> is a gardener, and <i>ergo</i> that you keep him to +attend to your garden. This is an error. He is a +gardener, of course, but the primary use of him is to produce +flowers for your table, and you need him most when you have no +garden. A high-class <i>Malee</i> of good family and +connections is quite independent of a garden. It seems +necessary, however, that your neighbours should have gardens.</p> +<p>The highest branch of the <i>Malee’s</i> art is the +making of nosegays, from the little “buttonhole,” +which is equivalent to a cough on occasions when <i>baksheesh</i> +seems possible, to the great valedictory or Christmas +bouquet. The manner of making these is as follows. +First you gather your flowers, cutting the stalks as short as +possible, and tie each one firmly to an artificial stalk of thin +bamboo. Then you select some large and striking flower for +a centre, and range the rest round it in rings of beautiful +colours. If your bull’s eye is a sunflower, then you +may gird it with a broad belt of red roses. Yellow +marigolds may follow, then another ring of red roses, then lilac +bougainvillea, then something blue, after which you may have a +circle of white jasmine, and so on. Finally, you fringe the +whole with green leaves, bind it together with pack thread, and +tie it to the end of a short stick. If the odour of rose, +jasmine, chumpa, oleander, etc., is not sufficient, you can mix a +good quantity of mignonette with the leaves on the outside, but, +in any case, it is best to sprinkle the whole profusely with rose +water. This will make a bouquet fit to present to a +Commissioner.</p> +<p style="text-align: center"> +<a href="images/p121b.jpg"> +<img alt= +"The highest style of art" +title= +"The highest style of art" + src="images/p121s.jpg" /> +</a></p> +<h2><span class="smcap">The Bheestee</span>.</h2> +<p> +<a href="images/p122b.jpg"> +<img class='floatleft' alt= +"The Bheestee" +title= +"The Bheestee" + src="images/p122s.jpg" /> +</a><span class="smcap">The</span> <i>malee</i> has an ally +called the <i>Bheestee</i>. If you ask, Who is the +<i>Bheestee</i>? I will tell you. <i>Behisht</i> in +the Persian tongue means Paradise, and a <i>Bihishtee</i> is, +therefore, an inhabitant of Paradise, a cherub, a seraph, an +angel of mercy. He has no wings; the painters have +misconceived him; but his back is bowed down with the burden of a +great goat-skin swollen to bursting with the elixir of +life. He walks the land when the heaven above him is brass +and the earth iron, when the trees and shrubs are languishing and +the last blade of grass has given up the struggle for life, when +the very roses smell only of dust, and all day long the roaring +“dust devils” waltz about the fields, whirling leaf +and grass and corn stalk round and round and up and away into the +regions of the sky; and he unties a leather thong which chokes +the throat of his goat-skin just where the head of the poor old +goat was cut off, and straight-way, with a life-reviving gurgle, +the stream called <i>thunda panee</i> gushes forth, and plant and +shrub lift up their heads and the garden smiles again. The +dust also on the roads is laid and a grateful incense rises from +the ground, the sides of the water chatty grow dark and moist and +cool themselves in the hot air, and through the dripping +interstices of the <i>khuskhus</i> tattie a chilly fragrance +creeps into the room, causing the mercury in the thermometer to +retreat from its proud place. Nay, the seraph finds his way +to your very bath-room, and discharging a cataract into the great +tub, leaves it heaving like the ocean after a storm. When +you follow him there, you will thank that nameless poet who gave +our humble Aquarius the title he bears. Surely in the world +there can be no luxury like an Indian “tub” after a +long march, or a morning’s shooting, in the month of +May. I know of none. Wallace says that to eat a +<i>durian</i> is a new sensation, worth a voyage to the East to +experience. “A rich, butterlike custard, highly +flavoured with almonds, gives the best general idea of it, but +intermingled with it come wafts of flavour which call to mind +cream cheese, onion sauce, brown sherry, and other +incongruities.” If this is true, then eating a +<i>durian</i> must, in its way, be something like having a +tub. That certainly is a new sensation. I cannot tell +what gives the best general idea of it, but there are mingled +with it many wafts of a vigorous enjoyment, which touch you, I +think, at a higher point in your nature than cream cheese or +onion sauce. There is first the enfranchisement of your +steaming limbs from gaiter and shooting boot, buckskin and +flannel; then the steeping of your sodden head in the pellucid +depth, with bubaline snortings and expirations of satisfaction; +then, as the first cold stream from the “tinpot” +courses down your spine, what electric thrills start from a dozen +ganglia and flush your whole nervous system with new life! +Finally, there is the plunge and the wallow and the splash, with +a feeling of kinship to the porpoise in its joy, under the +influence of which the most silent man becomes vocal and makes +the walls of the narrow <i>ghoosulkhana</i> resound with amorous, +or patriotic, song. A flavour of sadness mingles here, for +you must come out at last, but the ample gaol towel receives you +in its warm embrace and a glow of contentment pervades your +frame, which seems like a special preparation for the soothing +touch of cool, clean linen, and white duck, or smooth +<i>khakee</i>. And even before the voice of the butler is +heard at the door, your olfactory nerves, quickened by the tonic +of the tub, have told you what he is going to say.</p> +<p>Some people in India always bathe in hot water, not for their +sins, but because they like it. At least, so they say, and +it may be true, for I have been told that you may get a taste +even for drinking hot water if you keep at it long enough.</p> +<p style="text-align: center"> +<a href="images/p126b.jpg"> +<img alt= +"The well" +title= +"The well" + src="images/p126s.jpg" /> +</a></p> +<p>The <i>Bheestee</i> is the only one of all our servants who +never asks for a rise of pay on account of the increase of his +family. But he is not like the other servants. We do +not think of him as one of the household. We do not know +his name, and seldom or never speak to him; but I follow him +about, as you would some little animal, and observe his +ways. I find that he always stands on his left leg, which +is like an iron gate-post, and props himself with his +right. I cannot discover whether he straightens out when he +goes home at night, but when visible in the daytime, he is always +bowed, either under the weight of his <i>mussuk</i> or the +recollection of it. The constant application of that great +cold poultice must surely bring on chronic lumbago, but he does +not complain. I notice, however, that his waist is always +bound about with many folds of unbleached cotton cloth and other +protective gear. The place to study him to advantage is the +<i>bowrie</i>, or station well, in a little hollow at the foot of +a hill. Of course there are many wells, but some have a bad +reputation for guineaworm, and some are brackish, and some are +jealously guarded by the Brahmins, who curse the <i>Bheestee</i> +if he approaches, and some are for low caste people. This +well is used by the station generally, and the water of it is +very “sweet.” Any native in the place will tell +you that if you drink of this well you will always have an +appetite for your meals and digest your food. It is +circular and surrounded by a strong parapet wall, over which, if +you peep cautiously into the dark abyss, you may catch a sight of +the wary tortoise, which shares with a score or so of gigantic +frogs the task of keeping the water “sweet.” It +was introduced for the purpose by a thoughtful <i>Bheestee</i>: +the frogs fell in. Wild pigeons have their nests in holes +in the sides of the well. Here, morning and evening, you +will find the <i>Bheestees</i> of the station congregated, some +coming and some going, like bees at the mouth of a hive, but most +standing on the wall and letting down their leather buckets into +the water. As they begin to haul these up again hand over +hand, you will look to see them all topple head foremost into the +well, but they do not as a rule. It makes an imaginative +European giddy to look down into that Tartarean depth; but then +the <i>Bheestee</i> is not imaginative. As the hot season +advances, the water retreats further and further into the bowels +of the earth, and the labour of filling the <i>mussuk</i> becomes +more and more arduous. At the same time, the demand for +water increases, for man is thirsty and the ground parched. +So the toils of the poor <i>Bheestee</i> march <i>pari passu</i> +with the tyranny of the climate, and he grows thin and very +black. Then, with the rain, his vacation begins. +Happy man if his master does not cut his pay down on the ground +that he has little to do. We masters sometimes do that kind +of thing.</p> +<p>I believe the <i>mussuk</i> bearer is the true and original +<i>Bheestee</i>, but in many places, as wealth and luxury have +spread, he has emancipated his own back and laid his burden on +the patient bullock, which walks sagaciously before him, and +stops at the word of command beside each flower-pot or +bush. He treats his slave kindly, hanging little bells and +<i>cowries</i> about its neck. If it is refractory he does +not beat it, but gently reviles its female ancestors. I +like the <i>Bheestee</i> and respect him. As a man, he is +temperate and contented, eating <i>bajree</i> bread and slacking +his thirst with his own element. The author of Hobson +Jobson says he never saw a drunken <i>Bheestee</i>. And as +a servant he is laborious and faithful, rarely shirking his work, +seeking it out rather. For example, we had a bottle-shaped +filter of porous stoneware, standing in a bucket of water, which +it was his duty to fill daily; but the good man, not content with +doing his bare duty, took the plug out of the filter and filled +it too! And all the station knows how assiduously he fills +the rain gauge. But what I like best in him is his love of +nature. He keeps a tame lark in a very small cage, covered +with dark cloth that it may sing, and early in the morning you +will find him in the fields, catching grasshoppers for his little +pet. I am speaking of a Mahomedan <i>Bheestee</i>. +You must not expect love of nature in a Hindoo.</p> +<p style="text-align: center"> +<a href="images/p129b.jpg"> +<img alt= +"His little pet" +title= +"His little pet" + src="images/p129s.jpg" /> +</a></p> +<h2><span class="smcap">Tom</span>, <span class="smcap">the +Barber</span>.</h2> +<p> +<a href="images/p130b.jpg"> +<img class='floatleft' alt= +"The Barber" +title= +"The Barber" + src="images/p130s.jpg" /> +</a><span class="smcap">In India</span> it is not good form to +shave yourself. You ought to respect the religious +prejudices and social institutions of the people. If +everyone shaved himself, how would the Barber’s stomach be +filled? The pious feeling which prompts this question lies +deep in the heart of Hindoo society. We do not understand +it. How can we, with our cold-blooded creed of demand and +supply, free trade and competition, fair field and no +favour? In this ancient land, whose social system is not a +deformed growth, but a finished structure, nothing has been left +to chance, least of all a man’s beard; for, cleanliness and +godliness not being neighbours here, a beard well matted with +ashes and grease is the outward and visible sign of +sanctity. And so, in the golden age, when men did +everything that is wise and right, there was established a caste +whose office it was to remove that sign from secular chins. +How impious and revolutionary then must it be for a man who is +not a barber to tamper with his own beard, thus taking the bread +out of the mouths of barbers born, and blaspheming the wisdom of +the ancient founders of civilization! It is true that, +during the barbers’ strike a few years ago, the Brahmins, +even of orthodox Poona, consecrated a few of their own number to +the use of the razor. But desperate diseases demand +desperate remedies. When the barbers struck, Nature did not +strike. Beards grew as before, and threatened to change the +whole face of society. In view of such an appalling crisis +who would say anything was unlawful? Besides, British rule +is surely undermining the very foundations of society, and I +doubt if you could find a Brahmin to-day under fifty years of age +whose heart is not more or less corroded by the spirit of +change. Your young University man is simply honey-combed: +he can scarcely conceal his mind from his own mother or wife.</p> +<p> +<a href="images/p132b.jpg"> +<img class='floatright' alt= +"A happy patient" +title= +"A happy patient" + src="images/p132s.jpg" /> +</a>But I must return to the Barber. The natives call him +<i>hujjam</i>. He has been bred so true for a score or so +of centuries that shaving must be an instinct with him now. +His right hand is as delicate an organ as a foxhound’s +nose. I believe that, when inebriated, he goes on shaving, +just as a toad deprived of its brain will walk and eat and +scratch its nose. If you put a jagged piece of tin into the +hand of a baby <i>hujjam</i>, he will scrape his little +sister’s face with it. In India, as you know, every +caste has its own “points,” and you can distinguish a +Barber as easily as a <i>dhobie</i> or a Dorking hen. He is +a sleek, fair-complexioned man, dressed in white, with an ample +red turban, somewhat oval in shape, like a sugared almond. +He wears large gold earrings in the upper part of his ears, and +has a sort of false stomach, which, at a distance, gives him an +aldermanic figure, but proves, on a nearer view, to be made of +leather, and to have many compartments, filled with razors, +scissors, soap, brush, comb, mirror, tweezers, earpicks, and +other instruments of a more or less surgical character; for he +is, indeed, a surgeon, and especially an aurist and narist. +When he takes a Hindoo head into his charge, he does not confine +himself to the chin or scalp, but renovates it all over. +The happy patient enjoys the operation, sitting proudly in a +public place. When a Barber devotes himself to European +heads he rises in the social scale. If he has any real +talent for his profession, he soon rises to the rank and title of +Tom, and may eventually be presented with a small hot-water jug, +bearing an inscription to the effect that it is a token of the +respect and esteem in which he was held by the officers of the +—th Regiment at the station of Daree-nai-hona. This +is equivalent to a C. I. E., but is earned by merit. In +truth, Tom is a great institution. He opens the day along +with tea and hot toast and the <i>Daree-nai-hona Chronicle</i>, +but we throw aside the <i>Chronicle</i>. It is all very +well if you want to know which band will play at the band-stand +this evening, and the leading columns are occasionally +excruciatingly good, when a literary corporal of the Fusiliers +discusses the political horizon, or unmasks the <i>Herald</i>, +pointing out with the most pungent sarcasm how “our +virtuous contemporary puts his hands in his breeches pockets, +like a crocodile, and sheds tears;” but during the parade +season the corporal writes little, and articles by the regular +staff, upon the height to which cantonment hedges should be +allowed to grow, are apt to be dull. For news we depend on +Tom. He appears reticent at first, but be patient. +Let him put the soap on, and then tap him gently.</p> +<p>“Well, Tom, what news this morning?”</p> +<p>“No news, sar.” After a long pause, +“Commissioner Saheb coming to-morrow.”</p> +<p>“To-morrow? No, he is not coming for three +weeks.”</p> +<p>“To-morrow coming. Not telling anybody; quietly +coming.”</p> +<p>“Why?”</p> +<p>“God knows.” After another pause, +“Nana Shett give Mamletdar 500 rupee for not send his son +to prison. Then Nana Shett’s brother he fight with +Nana Shett, so he write letter to Commissioner and tell him you +come quietly and make inquire.”</p> +<p>“The Mamletdar has been taking bribes, has +he?”</p> +<p>“Everybody taking. Fouzdar take 200 rupee. +Dipooty take 500 rupee.”</p> +<p>“What! Does the Deputy Collector take +bribes?”</p> +<p>“God knows. Black man very bad. All black +man same like bad.”</p> +<p>“Then are you not a black man?”</p> +<p>Tom smiles pleasantly and makes a fresh start.</p> +<p>“Colonel Saheb’s madam got baby.”</p> +<p>“Is it a boy or a girl?”</p> +<p>“Girl, sar. Colonel Saheb very angry.”</p> +<p>“Why?”</p> +<p>“He say, ‘I want boy. Why always girl +coming?’ Get very angry. Beat butler with +stick.”</p> +<p> +<a href="images/p135b.jpg"> +<img class='floatright' alt= +"Tom, the Barber" +title= +"Tom, the Barber" + src="images/p135s.jpg" /> +</a>Yes, Tom is a great institution. Who can estimate how +much we owe to him for the circulation of that lively interest in +one another’s well-being which characterises the little +station? Tom comes, like the Pundit, in the morning, but he +is different from the Pundit and we welcome him. He is not +a shadow of the black examination-cloud which lowers over +us. There is no flavour of grammars and dictionaries about +him. Even if he finds you still in bed, conscience gets no +support from him. He does not awaken you, but slips in with +noiseless tread, lifts the mosquito curtains, proceeds with his +duty and departs, leaving no token but a gentle dream about the +cat which came and licked your cheeks and chin with its soft, +warm tongue, and scratched you playfully with its claws, while a +cold frog, embracing your nose, looked on and smiled a froggy +smile. The barber’s hand <i>is</i> cold and +clammy. <i>Chacun à son gout</i>. I do not +like him. I grow my beard, and Tom looks at me as the +Chaplain regards dissenters.</p> +<h2><span class="smcap">Our</span> “<span +class="smcap">Nowkers</span>”—<span class="smcap">The +March Past</span>.</h2> +<p style="text-align: center"> +<a href="images/p136b.jpg"> +<img alt= +"Group of people" +title= +"Group of people" + src="images/p136s.jpg" /> +</a></p> +<p><span class="smcap">Now</span> it is time to close our +inspection and order a march past. I think I have +marshalled the whole force. It may seem a small band to +you, if you have lived in imperial Bengal, for we of Bombay do +not generally keep a special attendant to fill and light our +pipe, and our <i>tatoo</i> does not require a man to cut its +grass. Some of us even put on our own clothes. In +short, we have not carried the art of living to such oriental +perfection as prevails on the other side of India, and a man of +simple tastes will find my company of fourteen a sufficient +staff. There they are, <i>Sub hazir hai</i>, “they +are all present,” the butler says, except one humble, but +necessary officer, who does not like to appear. He is known +familiarly by many names. You may call him Plantagenet, for +his emblem is the lowly broom; but since his modesty keeps him in +the background, we will leave him there. The rest are +before you, the faithful corps with whose help we transact our +exile life. You may look at them from many standpoints, and +how much depends on which you take! I suspect the commonest +with us masters is that which regards boy, butler, +<i>mussaul</i>, cook, as just so many synonyms for channels by +which the hard-earned rupee, which is our life-blood, flows from +us continually. This view puts enmity between us and them, +between our interests and theirs. It does not come into our +minds, that when we submit our claim for an extra allowance of +Rs. 200 under section 1735 of the Code, and the <i>mussaul</i> +gets the butler to prefer a humble request for an increase of one +rupee a month to his slender <i>puggar</i>, we and the +<i>mussaul</i> are made kin by that one touch of nature. We +spurn the request and urge the claim, with equal wonderment at +the effrontery of <i>mussauls</i> and the meanness of +Governments. And “the angels weep.”</p> +<p>Shift your standpoint, and in each cringing menial you will +see a black token of that Asiatic metamorphosis through which we +all have passed. What a picture! Look at yourself as +you stand there in purple sublimity, trailing clouds of darkness +from the middle ages whence you come, planting your imperial foot +on all the manly traditions of your own free country, and pleased +with the grovelling adulations of your trembling serfs. And +now it is not the angels who weep, but the Baboo of Bengal. +His pale and earnest brow is furrowed with despair as he turns +from you. For whither shall he turn? When his bosom +palpitates with the intense joy of newborn aspirations for +liberty, to whom shall he go if the Briton, the champion of the +world’s freedom, has drunk of Comus’s cup and become +an oriental satrap? Ah! there is still hope. The +“large heart of England” beats still for him. +In the land of John Hampden and Labouchere there are thousands +yet untainted by the plague, who keep no servant, who will listen +to the Baboo while he tells them about you, and perhaps return +him to parliament.</p> +<p>There is a third view of the case, fraught with much content +to those who can take it, and, happily, it is the only view +possible to the primitive intelligences over which we exercise +domestic lordship. In this view they are, indeed, as we +regard them—so many channels by which the rupee may flow +from us; but what are we, if not great reservoirs, built to feed +those very channels? And so, with that “sweet +reasonableness” which is so pleasant a feature of the +Hindoo mind, your boy or butler, being the main conduit, sets +himself to estimate the capacity of the reservoir, that he may +adapt the gauge of each pipe and regulate the flow. And, as +the reservoir grows greater, as the assistant becomes a collector +and the collector a commissioner, the pipes are extended and +enlarged, and all rejoice together. The moral beauty of +this view of the situation grows upon you as you accustom your +mind to dwell on it. Is it not pleasant to think of +yourself as a beneficent irrigation work, watering a wide expanse +of green pasture and smiling corn, or as a well in a happy +garden, diffusing life and bloom? Look at the syce’s +children. Phil Robinson says there are nine of them, all +about the same age and dressed in the same nakedness. As +they squat together there, indulging “the first and purest +of our instincts” in the mud or dust of the narrow back +road, reflect that their tender roots are nourished by a thin +rivulet of rupees which flows from you. If you dried up, +they would droop and perhaps die. The butler has a bright +little boy, who goes to school every day in a red velvet cap and +print jacket, with a small slate in his hand, and hopes one day +to climb higher in the word than his father. His tendrils +are wrapped about your salary. Nay, you may widen the range +of your thoughts: the old hut in the environs of Surat, with its +patch of field and the giant gourds, acknowledges you, and a +small stream, diverted from one of the channels which you supply, +is filling a deep cistern in one of the back streets of +Goa. Pardon me if I think that the untutored Indian’s +thought is better even for us than any which we have framed for +ourselves. Imagine yourself as a sportsman, spear in hand, +pursuing the wild V.C. through fire and water, or patiently +stalking the wary K.C.B., or laying snares for the gentle C.I.E.; +or else as a humble industrious dormouse lining a warm nest for +the winter of your life in Bath or Tunbridge Wells; or as a gay +butterfly flitting from flower to flower while the sunshine of +your brief day may last; or simply as a prisoner toiling at the +treadmill because you must: the well in the garden is a +pleasanter conception than all these and wholesomer. Foster +it while you may. Now that India has wakened up and begun +to spin after the rest of the great world down the ringing +grooves of change, these tints of dawn will soon fade away, and +in the light of noon the instructed Aryan will learn to see and +deplore the monstrous inequalities in the distribution of +wealth. He will come to understand the essential equality +of all men, and the real nature of the contract which subsists +between master and servant. Yes, I am afraid the day is +fast drawing near when you will no longer venture to cut the +<i>hamal’s</i> pay for letting mosquitoes into your bed +curtains and he will no longer join his palms and call you his +father and mother for doing so. What a splendid capacity +for obedience there is in this ancient people! And our +relations with them have certainly taught us again how to govern, +which is one of the forgotten arts in the West. Where in +the world to-day is there a land so governed as this Indian +Empire?</p> +<p>And now each man wants his “character” before he +makes his last <i>salaam</i>, and what shall I say? +“The bearer — has been in my service since — +and I have always found him — ” So far good; +but what next? Honest?—Yes. +Willing?—Certainly. Careful?—Very. +Hardworking?—Well, I have often told him that he was a lazy +scoundrel, and that he might easily take a lesson in activity +from the <i>bheestee’s</i> bullock, and perhaps I spoke the +truth. But, after all, he gets up in the morning an hour +before me, and eats his dinner after I have retired for the +night. He gets no Saturday half-holiday, and my Sabbath is +to him as the other days of the week. And so the hard +things I have said of him and to him are forgotten, and charity +triumphs at the last. And when my furlough is over and I +return to these shores, the whole troop will be at the Apollo +Bunder, waiting to welcome back their old master and eat his salt +again.</p> +<p style="text-align: center"> +<a href="images/p142b.jpg"> +<img alt= +"A cow" +title= +"A cow" + src="images/p142s.jpg" /> +</a></p> +<h2>POSTSCRIPT.<br /> +<span class="smcap">The Gowlee</span>, <span class="smcap">or +Doodwallah</span>.</h2> +<p>Gopal, the <i>Gowlee</i>, haunts me in my dreams, complaining +that he has been left out in the cold. I had classed him +with the <i>borah</i> and the baker, as outsiders with whom I had +merely business relations; but Gopal seems to urge that he is not +on the same footing with these. How can he be compared to a +mercenary <i>borah</i>? Has he not ministered to my wants, +morning and evening, in wet weather and dry? Have not my +children grown up on his milk? He will not deny that they +have eaten the baker’s bread too; but who is the +baker? Does he come into the <i>saheb’s</i> presence +in person as Gopal does? No. He sits in his shop and +sends a servant. Not so Gopal. He is one of my +children, and I am his father and mother. And I am forced +to admit there is some truth in this view of the case. The +ill-favoured man who haunts my house of a morning, with a large +basket of loaves poised slantwise on his head, and converses in a +strange nasal brogue with the cook, is not Mr. de Souza, +“baker of superior first and second sort bread, and +manufacturer of every kind of biscuit, cake,” &c., but +a mere underling. My intercourse with the head of the firm +is confined to the first day of each month, when he waits on me +in person, dressed in a smart black jacket, and presents his +bill. Also on Good Friday he sends me a cake and his +compliments, but the former, if it is not intercepted by the +butler and applied to his own uses, is generally too unctuous for +my taste. Very different are our relations with the +<i>Doodwallah</i>. Our <i>chota hazree</i> waits for him in +the morning; our afternoon tea cannot proceed till he comes; the +baby cries if the <i>Doodwallah</i> is late. And even if +you are one of the few who strike for independence and keep their +own cow, I still counsel you to maintain amicable relations with +the <i>Doodwallah</i>. One day the cow will kick and refuse +to be milked, and the butler will come to you with a troubled +countenance. It is a grave case and demands professional +skill. The <i>Doodwallah</i> must be sent for to milk the +cow. In many other ways, too, we are made to feel our +dependence on him. I believe we rarely die of cholera, or +typhoid fever, without his unobtrusive assistance. And all +his services are performed in person, not through any +underling. That stately man who walks up the garden path +morning and evening, erect as a betel-nut palm, with a tiara of +graduated milk-pots on his head, and driving a snorting buffalo +before him, is Gopal himself. Scarcely any other figure in +the compound impresses me in the same way as his. It is +altogether Eastern in its simple dignity, and symbolically it is +eloquent. The buffalo represents absolute milk and the +lessening pyramid of brass <i>lotas</i>, from the great +two-gallon vessel at the base to the ¼-seer measure at the +top, stand for successive degrees of dilution with that pure +element which runs in the roadside ditches after rain. Thus +his insignia interpret themselves to me. Gopal does not +acknowledge my heraldry, but explains that the lowest <i>lota</i> +contains butter milk—that is to say, milk for making +butter. The second contains milk which is excellent for +drinking, but will not yield butter; the third a cheaper quality +of milk for puddings, and so on. If you are an anxious +mother, or a fastidious bachelor, and none of these will please +you, then he brings the buffalo to the door and milks it in your +presence. I think the truth which underlies the two ways of +putting the thing is the same: Gopal and I differ in form of +words only. However that may be, practice is more than +theory, and I stipulate for milk for all purposes from the lowest +<i>lota</i>—that is, milk which is warranted to yield +butter. If it will not stand that test, I reject it. +Gopal wonders at my extravagance, but consents. The milk is +good and the butter from it plentiful. But as time goes on +the latter declines both in quantity and quality, so gradually +that suspicion is scarcely awakened. When at last you +summon the butler to a consultation, he suggests that the weather +has been too hot for successful butter making, or too cold. +If these reasons do not satisfy you, he has others; if they fail, +he gives his verdict against the <i>Doodwallah</i>. Next +morning Gopal is called to superintend the making of the butter +and convicted, convicted but not abashed. He expresses the +greatest regret, but blames the buffalo; its calf is too +old. To-morrow you shall have the produce of another +buffalo. So next day you have the satisfaction of seeing a +fine healthy pat of butter swimming in the butter dish, carved +and curled with all the butler’s art, like a full-blown +dahlia. But the milk in your tea does not improve, for +Gopal, after ascertaining how much milk you set aside for butter +every day, finds that the new buffalo yields only that quantity, +and so what you require for other purposes comes from another +source. The butler forgot to tell you this. What bond +is there between him and honest Gopal? I cannot tell. +Many are the mysteries of housekeeping in India, and puzzling its +problems. If you could behead your butler when anything +went wrong, I have very little doubt everything would go right, +but the complicated methods of modern justice are no match for +the subtleties of Indian petty wickedness. And yet under +this crust of cunning there is a vein of simple stupidity which +constantly crops up where you least expect it. I remember a +gentleman, a bachelor, who set before himself a very high +standard. He would be strictly just and justly +strict. He suspected that his milk was watered, but his +faithful boy protested that this could not be, as the milking was +begun and finished in his presence. So the master provided +himself with a lactometer, and the suspicion became +certainty. Summoning his boy into his presence, he +explained to him that that little instrument, which he saw +floating in the so-called milk before him, could neither lie nor +be deceived. “It declares,” he added sternly, +“that there is twenty-five per cent. of water in this +milk.” “Your lordship speaks the truth,” +answered the faithful man, “but how could I tell a +lie? The milk was drawn in my presence.” +“Do you mean to say you were there the whole time the +animal was being milked?” “The whole time, your +lordship. Would I give those rogues the chance of watering +the <i>saheb’s</i> milk?” The master thought +for a moment, and asked again, “Are you sure there was no +water in the pail before the milking began?—these people +are very cunning.” “They are as cunning as +<i>sheitan</i>, your lordship, but I made the man turn the pail +upside down and shake it.” Again the master turned +the matter over in his just mind, and it occurred to him that the +lactometer was of English manufacture and might be puzzled by the +milk of the buffalo. “Is this cow’s milk, or +buffalo’s?” he asked. The boy was beginning to +feel his position uncomfortable and caught at this chance of +escape. “Ah! that I cannot tell. It may be +buffalo’s milk.” <i>Tableau</i>.</p> +<p style="text-align: center"> +<a href="images/p145b.jpg"> +<img alt= +"The Doodwallahs—Milkmen" +title= +"The Doodwallahs—Milkmen" + src="images/p145s.jpg" /> +</a></p> +<p>I have spoken of having butter made in the house, but Gopal +carries on all departments of a dairyman’s business, and +you may buy butter of him at two annas a +“cope.” Let philologists settle the derivation +of the word. The “cope” is a measure like a +small tea-cup, and when Gopal has filled it, he presses the +butter well down with his hand, so that a man skilled in +palmistry may read the honest milkman’s fortune off any +cope of his butter. How he makes it, or of what materials, +I dare not say. Many flavours mingle in it, some familiar +enough, some unknown to me. Its texture varies too. +Sometimes it is pasty, sometimes semi-fluid, sometimes sticky, +following the knife. In colour it is bluish-white, unless +dyed. All things considered, I refuse Gopal’s butter, +and have mine made at home. The process is very simple, and +no churn is needed. Every morning the milk for next +day’s butter is put into a large flat dish, to stand for +twenty-four hours, at the end of which time, if the dish is as +dirty as it should be, the milk has curdled. Then, with a +tin spoon, Mukkun skims off the cream and puts it into a large +pickle bottle, and squatting on the ground, <i>more suo</i>, +bumps the bottle upon a pad until the butter is made. The +artistic work of preparing it for presentation remains. +First it is dyed yellow with a certain seed, that it may please +the <i>saheb’s</i> taste, for buffalo butter is quite +white, and you know it is an axiom in India that cow’s milk +does not yield butter. Then Mukkun takes a little bamboo +instrument and patiently works the butter into a +“flower” and sends it to breakfast floating in cold +water.</p> +<p>Gopal is a man of substance, owning many buffaloes and +immensely fat Guzerat cows, with prodigious humps and large +pendent ears. His family, having been connected for many +generations with the sacred animal, he enjoys a certain +consciousness of moral respectability, like a man whose uncles +are deans or canons. In my mind, he is always associated +rather with his buffaloes, those great, unwieldy, hairless, +slate-coloured docile, intelligent antediluvians.</p> +<p style="text-align: center"> +<a href="images/p149b.jpg"> +<img alt= +"Home butter making" +title= +"Home butter making" + src="images/p149s.jpg" /> +</a></p> +<h2><span class="smcap">The Miscellaneous Wallahs</span>.</h2> +<p> +<a href="images/p150b.jpg"> +<img class='floatleft' alt= +"The Kalai-wallah" +title= +"The Kalai-wallah" + src="images/p150s.jpg" /> +</a>I have yielded to the claim of the <i>doodwallah</i> to be +reckoned among the <i>nowkers</i>. His right is more than +doubtful, and I will yield no further. Nevertheless, there +is a cluster of petty dependents, a nebula of minor satellites, +which have us for the focus of their orbit, and which cannot be +left out of a comprehensive account of our system. Whence, +for example, is that raucus stridulation which sets every tooth +on edge and sends a rheumatic shiver up my spine? “It +is only the <i>Kalai-wallah</i>,” says the boy, and points +to a muscular black man, very nearly in the garb of a Grecian +athlete, standing with both feet in one of my largest cooking +pots. He grasps a post with both hands, and swings his +whole frame fiercely from side to side with a circular motion, +like the balance wheel of a watch. He seems to have a rough +cloth and sand under his feet, so I suppose this is only his +energetic way of scouring the pot preparatory to tinning it, for +the <i>Kalai-wallah</i> is the “tin-man,” whose +beneficent office it is to avert death by verdigris and salts of +copper from you and your family. His assistant, a +semi-nude, fleshless youth, has already extemporized a furnace of +clay in the ground hard by, and is working a huge pair of clumsy +bellows. Around him are all manner of copper kitchen +utensils, <i>handies</i>, or <i>deckshies</i>, kettles, +frying-pans, and what not, and there are also on the ground some +rings of <i>kalai</i>, commonly called tin; but pure tin is an +expensive metal, and I do not think it is any part of the +<i>Kalai-wallah’s</i> care to see that you are not poisoned +with lead. One notable peculiarity there is in this +<i>Kalai-wallah</i>, or tin-man, which deserves record, namely, +that he pays no <i>dustooree</i> to any man. I take it as +sufficient evidence of this fact that, though even the +<i>matie</i> could tell you that the pots ought to be tinned once +a month, neither the butler nor the cook ever seems to remember +when the day comes round. This is a matter which you must +see to personally. Contrast with this the case of the +<i>Nalbund</i>, the clink of whose hammer in the early morning +tells that the 15th of the month has dawned. His portable +anvil is already in the ground, and he is hammering the shoes +into shape after a fashion; but he is not very particular about +this, for if the shoe does not fit the hoof he can always cut the +hoof to fit the shoe. This is an advantage which the maker +of shoes for human feet does not enjoy, though I have heard of +very fashionable ladies who secretly have one toe amputated that +the rest may more easily be squeezed into that curious pointed +thing, which, by some mysterious process of mind, is regarded as +an elegant shoe. But this is by the way. To return to +the <i>Nalbund</i>. His work is guaranteed to last one +calendar month, and your faithful <i>ghorawallah</i>, who +remembers nothing else, and scarcely knows the day of the week, +bears in mind the exact date on which the horse has to be shod +next, and if the careless <i>Nalbund</i> does not appear, +promptly goes in search of him. Does not this speak volumes +for the efficiency of that venerable and wonderful institution +<i>dustooree</i>, by which the interests of all classes are +cemented together and the wheels of the social system are +oiled? The shoeing of the bullock is generally a distinct +profession, I believe, from the shoeing of the horse, and is not +considered such a high art. The poor <i>byle</i> is thrown, +and, his feet being tied together, the assistant holds his nose +to the ground, while the master nails a small slip of bad iron to +each half of the hoof. I often stop on my way to +contemplate this spectacle, which beautifully illustrates that +cold patience, or natural thick-skinnedness, which fits the +<i>byle</i> so admirably for his lot in this land. He is +yoked to a creaking cart and prodded with a sharp nail to make +him go, his female ancestry reviled to the third generation, his +belly tickled with the driver’s toes, and his tail twisted +till the joints crack, but he plods patiently on till he feels +disposed to stop, and then he lies down and takes with an even +mind such cudgelling as the enraged driver can inflict. At +last a fire of straw is lighted under him, and then he gets up +and goes on. He never grows restive or frets, as a horse +would, and so he does not wear out. This is the reason why +bullocks are used throughout India for all agricultural +purposes. The horse does not suit the genius of the +people. I wish horses in India could do without +shoes. In sandy districts, like Guzerat, they can, and are +much better unshod; but in the stony Deccan some protection is +absolutely necessary, and the poor beast is often at the mercy of +the village bullock <i>Nalbund</i>. It carries my thoughts +to the days of our forefathers, when the blacksmith was also the +dentist.</p> +<p style="text-align: center"> +<a href="images/p153b.jpg"> +<img alt= +"Nalbund" +title= +"Nalbund" + src="images/p153s.jpg" /> +</a></p> +<p> +<a href="images/p154b.jpg"> +<img class='floatleft' alt= +"Grasswallah" +title= +"Grasswallah" + src="images/p154s.jpg" /> +</a>The <i>Nalbund</i> leads naturally to the <i>Ghasswallah</i>, +or grass-man, whose sign is a mountain of green stuff, which +comes nodding in at the back gate every day upon four emaciated +legs. A small pony’s nose protrudes from the front, +with a muzzle on, for in such matters the spirit of the law of +Moses is not current in this country. The mild Hindoo does +muzzle the mouth of the ox that treadeth out the corn. His +religion forbids him to take life, and he obeys, but he steers as +near to that sin as he can, without actually committing it, and +vitality is seen here at a lower ebb, perhaps, than in any other +country under the sun. The grassman maintains just so much +flesh on the bones of his beast as will suffice to hold them +together under their burden, and this can be done without lucerne +grass, so poor Tantalus toddles about, buried under a pile of +sweet-scented, fresh, green herbage, ministering to the sleek +aristocracy of his own kind, and returns to gnaw his daily +allowance of <i>kurbee</i>. There is, however, one +alleviation of his lot for which he may well be thankful, and +that is that his burden so encompasses him about that the stick +of his driver cannot get at any part of him. I believe the +<i>Ghasswallah</i> is an institution peculiar to our +presidency—this kind of <i>Ghasswallah</i>, I mean, who is +properly a farmer, owning large well-irrigated fields of lucerne +grass. Hay is supplied by another kind of +<i>Ghasswallah</i>, who does not keep a pony, but brings the +daily allowance on his head. That allowance is five +<i>polees</i> for each horse. A <i>polee</i> is a bundle of +grass about as thick as a tree, and as long as a bit of +string. This hay merchant does a large business, and used +to send in a monthly bill to each of his constituents in due +form, thus:—</p> +<table> +<tr> +<td colspan="5"><p>To Hurree Ganesh,</p> +</td> +<td><p style="text-align: right"><i>January</i>.</p> +</td> +</tr> +<tr> +<td><p> </p> +</td> +<td colspan="4"><p>Mr. Esmith, Esquire</p> +</td> +<td><p style="text-align: center"><i>Dr.</i></p> +</td> +</tr> +<tr> +<td><p> </p> +</td> +<td><p>To supplying grass to one horse</p> +</td> +<td><p>Rs.</p> +</td> +<td><p style="text-align: right">7</p> +</td> +<td><p style="text-align: right">0</p> +</td> +<td><p style="text-align: right">0</p> +</td> +</tr> +<tr> +<td><p> </p> +</td> +<td><p>Ditto to ½ horse</p> +</td> +<td><p> </p> +</td> +<td><p style="text-align: right">3</p> +</td> +<td><p style="text-align: right">8</p> +</td> +<td><p style="text-align: right">0</p> +</td> +</tr> +<tr> +<td><p> </p> +</td> +<td><p>Total</p> +</td> +<td><p>Rs.</p> +</td> +<td><p style="text-align: right">10</p> +</td> +<td><p style="text-align: right">8</p> +</td> +<td><p style="text-align: right">0</p> +</td> +</tr> +<tr> +<td colspan="6"><p style="text-align: right">E. E.& contents +received.</p> +</td> +</tr> +</table> +<p>The ½ horse was a cow.</p> +<p> +<a href="images/p156ab.jpg"> +<img class='floatright' alt= +"Shirakee" +title= +"Shirakee" + src="images/p156as.jpg" /> +</a>As the monsoon draws to a close and the weather begins to get +colder, a man in a tight brown suit and leather belt, with an +unmistakable flavour of sport about him, presents himself at the +door. This is the <i>shikaree</i> come with <i>khubber</i> +of “<i>ishnap</i>,” and quail, and duck, and in fact +of anything you like up to bison and tiger. But we must +dismiss him to-day. He would require a chapter to himself, +and would take me over ground quite outside of my present +scope. What a <i>loocha</i> he is!</p> +<p> +<a href="images/p156bb.jpg"> +<img class='floatleft' alt= +"Ready-made-clothes Wallah" +title= +"Ready-made-clothes Wallah" + src="images/p156bs.jpg" /> +</a>What shall I say of the <i>Roteewallah</i> and the +<i>Jooteewallah</i>, who comes round so regularly to keep your +boots and shoes in disrepair, and of all the vociferous tribe of +<i>borahs</i>? There is the <i>Kupprawallah</i>, and the +<i>Boxwallah</i>, and the <i>Ready-made-clotheswallah</i> +(“readee made cloes mem sa-ab! dressin’ gown, badee, +petticoat, drars, chamees, everyting, mem sa-ab, very +che-eap!”) and the <i>Chowchowwallah</i> and the +<i>Maiwawallah</i> or fruit man, with his pleasant basket of +pomeloes and oranges, plantains, red and white, custard apples, +guavas, figs, grapes, and pineapples, and those +suspicious-looking old iron scales, hanging by greasy, knotted +strings. Each of these good people, it seems, lives in this +hard world for no other end but to supply my wants. One of +them is positive that he supplied my father with the necessaries +of life before I was born. +<a href="images/p157ab.jpg"> +<img class='floatright' alt= +"Sindworkwallah" +title= +"Sindworkwallah" + src="images/p157as.jpg" /> +</a> He is by appearance about eighteen years of age, but +this presents no difficulty, for if it was not he who ministered +to my parent, it was his father, and so he has not only a +personal, but a hereditary claim on me. He is a +<i>workboxwallah</i>, and is yearning to show his regard for me +by presenting me with a lady’s sandalwood dressing-case in +return for the trifling sum of thirty-five rupees. The +<i>sindworkwallah</i>, who has a similar esteem for me, scorns +the thought of wishing to sell, but if I would just look at some +of his beautiful things, he could go away happy. When they +are all spread upon the ground, then it occurs to him that I have +it in my power to make him lucky for the day by buying a fancy +smoking-cap, which, by-the-by, he brought expressly for me. +But this subject always makes me sad, for there is no disguising +the fact that the <i>borah</i> is fast passing away for ever, and +with him all the glowing morning tints of that life which we used +to live when India was still India. But let that regret +pass. One <i>wallah</i> remains, who presents himself at +your door, not monthly, or weekly, but every day, and often twice +a day, and not at the back verandah, but at the front, walking +confidently up to the very easy-chair on which we stretch our +lordly limbs. And I may safely say that, of all who claim +directly or indirectly to have eaten our salt, there is not a man +for whom we have, one and all of us, a kindlier feeling. +You may argue that he is only a public servant, and has really +far less claim on us than any of the others; never +mind—</p> +<blockquote><p>“I pray thee, peace. I will be flesh +and blood.”</p> +</blockquote> +<p> +<a href="images/p157bb.jpg"> +<img class='floatright' alt= +"Coolie" +title= +"Coolie" + src="images/p157bs.jpg" /> +</a>The English mail is in, and we feel, and will feel, towards +that red-livened man as Noah felt towards the dove with the olive +branch in her mouth. And when Christmas comes round, +howsoever we may harden ourselves against others, scarcely one of +us, I know, will grudge a rupee to the <i>tapalwallah</i>.</p> +<p style="text-align: center"> +<a href="images/p159b.jpg"> +<img alt= +"Finis" +title= +"Finis" + src="images/p159s.jpg" /> +</a></p> +<p>***END OF THE PROJECT GUTENBERG EBOOK BEHIND THE BUNGALOW***</p> +<pre> + + +***** This file should be named 7953-h.htm or 7953-h.zip****** + + +This and all associated files of various formats will be found in: +http://www.gutenberg.org/dirs/7/9/5/7953 + + +Updated editions will replace the previous one--the old editions will +be renamed. + +Creating the works from print editions not protected by U.S. copyright +law means that no one owns a United States copyright in these works, +so the Foundation (and you!) can copy and distribute it in the United +States without permission and without paying copyright +royalties. 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other than the United States. Anyone seeking to utilize +this eBook outside of the United States should confirm copyright +status under the laws that apply to them. diff --git a/README.md b/README.md new file mode 100644 index 0000000..8ae2e13 --- /dev/null +++ b/README.md @@ -0,0 +1,2 @@ +Project Gutenberg (https://www.gutenberg.org) public repository for +eBook #7953 (https://www.gutenberg.org/ebooks/7953) diff --git a/old/bbng10.txt b/old/bbng10.txt new file mode 100644 index 0000000..37c9589 --- /dev/null +++ b/old/bbng10.txt @@ -0,0 +1,3553 @@ +The Project Gutenberg EBook of Behind the Bungalow, by EHA + +Copyright laws are changing all over the world. Be sure to check the +copyright laws for your country before downloading or redistributing +this or any other Project Gutenberg eBook. + +This header should be the first thing seen when viewing this Project +Gutenberg file. Please do not remove it. Do not change or edit the +header without written permission. + +Please read the "legal small print," and other information about the +eBook and Project Gutenberg at the bottom of this file. Included is +important information about your specific rights and restrictions in +how the file may be used. You can also find out about how to make a +donation to Project Gutenberg, and how to get involved. + + +**Welcome To The World of Free Plain Vanilla Electronic Texts** + +**eBooks Readable By Both Humans and By Computers, Since 1971** + +*****These eBooks Were Prepared By Thousands of Volunteers!***** + + +Title: Behind the Bungalow + +Author: EHA + +Release Date: April, 2005 [EBook #7953] +[This file was first posted on June 4, 2003] + +Edition: 10 + +Language: English + + +*** START OF THE PROJECT GUTENBERG EBOOK, BEHIND THE BUNGALOW *** + + + + +Transcribed by David Price, email ccx074@coventry.ac.uk + + + + + +BEHIND THE BUNGALOW + + + + +Contents: + Preface + Engaging a Boy + The Boy at Home + The Dog-boy + The Ghorawalla, or Syce + Bootlair Saheb--Anglice, the Butler + Domingo, the Cook + The Mussaul, or Man of Lamps + The Hamal + The Body-guards + That Dhobie! + The Ayah + + + +PREFACE + + + +These papers appeared in the Times of India, and were written, of +course, for the Bombay Presidency; but the Indian Nowker exhibits +very much the same traits wherever he is found and under whatsoever +name. + + + +ENGAGING A BOY + + + + +Extended, six feet of me, over an ample easy-chair, in absolute +repose of mind and body, soothed with a cup of tea which Canjee had +ministered to me, comforted by the slippers which he had put on my +feet in place of a heavy pair of boots which he had unlaced and taken +away, feeling in charity with all mankind--from this standpoint I +began to contemplate "The Boy." + +What a wonderful provision of nature he is in this half-hatched +civilization of ours, which merely distracts our energies by +multiplying our needs and leaves us no better off than we were before +we discovered them! He seems to have a natural aptitude for +discerning, or even inventing, your wants and supplies them before +you yourself are aware of them. While in his hands nothing petty +invades you. Great-mindedness becomes possible. "Magnanimus AEneas" +must have had an excellent Boy. What is the history of the Boy? How +and where did he originate? What is the derivation of his name? I +have heard it traced to the Hindoostanee word bhai, a brother, but +the usual attitude of the Anglo-Indian's mind towards his domestics +does not give sufficient support to this. I incline to the belief +that the word is of hybrid origin, having its roots in bhoee, a +bearer, and drawing the tenderer shades of its meaning from the +English word which it resembles. To this no doubt may be traced in +part the master's disposition to regard his boy always as in statu +pupillari. Perhaps he carries this view of the relationship too far, +but the Boy, on the other hand, cheerfully regards him as in loco +parentis and accepts much from him which he will not endure from a +stranger. A cuff from his master (delivered in a right spirit) +raises his dignity, but the same from a guest in the house wounds him +terribly. He protests that it is "not regulation." And in this +happy spirit of filial piety he will live until his hair grows white +and his hand shaky and his teeth fall out and service gives place to +worship, dulia to latria, and the most revered idol among his penates +is the photograph of his departed master. With a tear in his dim old +eye he takes it from its shrine and unwraps the red handkerchief in +which it is folded, while he tells of the virtues of the great and +good man. He says there are no such masters in these days, and when +you reply that there are no such servants either, he does not +contradict you. Yet he may have been a sad young scamp when he began +life as a dog-boy fifty-five years ago, and, on the other hand, it is +not so impossible as it seems that the scapegrace for whose special +behoof you keep a rattan on your hat-pegs may mellow into a most +respectable and trustworthy old man, at least if he is happy enough +to settle under a good master; for the Boy is often very much a +reflection of the master. Often, but not always. Something depends +on the grain of the material. There are Boys and Boys. There is a +Boy with whom, when you get him, you can do nothing but dismiss him, +and this is not a loss to him only, but to you, for every dismissal +weakens your position. A man who parts lightly with his servants +will never have a servant worth retaining. At the morning conference +in the market, where masters are discussed over the soothing beeree, +none holds so low a place as the saheb who has had eleven butlers in +twelve months. Only loafers will take service with him, and he must +pay even them highly. Believe me, the reputation that your service +is permanent, like service under the Sircar, is worth many rupees a +month in India. + +The engagement of a first Boy, therefore, is a momentous crisis, +fraught with fat contentment and a good digestion, or with unrest, +distraction, bad temper, and a ruined constitution. But, +unfortunately, we approach this epoch in a condition of original +ignorance. There is not even any guide or handbook of Boys which we +may consult. The Griffin a week old has to decide for himself +between not a dozen specimens, but a dozen types, all strange, and +each differing from the other in dress, complexion, manner, and even +language. As soon as it becomes known that the new saheb from +England is in need of a Boy, the levee begins. First you are waited +upon by a personage of imposing appearance. His broad and dignified +face is ornamented with grey, well-trimmed whiskers. There is no +lack of gold thread on his turban, an ample cumberbund envelopes his +portly figure, and he wears canvas shoes. He left his walking-cane +at the door. His testimonials are unexceptionable, mostly signed by +mess secretaries; and he talks familiarly, in good English, of +Members of Council. Everything is most satisfactory, and you +inquire, timidly, what salary he would expect. He replies that that +rests with your lordship: in his last appointment he had Rs. 35 a +month, and a pony to ride to market. The situation is now very +embarrassing. It is not only that you feel you are in the presence +of a greater man than yourself, but that you know HE feels it. By +far the best way out of the difficulty is to accept your relative +position, and tell him blandly that when you are a commissioner +saheb, or a commander-in-chief, he shall be your head butler. He +will understand you, and retire with a polite assurance that that day +is not far distant. + +As soon as the result of this interview becomes known, a man of very +black complexion offers his services. He has no shoes or cumberbund, +but his coat is spotlessly white. His certificates are excellent, +but signed by persons whom you have not met or heard of. They all +speak of him as very hard-working and some say he is honest. His +spotless dress will prepossess you if you do not understand it. Its +real significance is that he had to go to the dhobie to fit himself +for coming into your presence. This man's expectations as regards +salary are most modest, and you are in much danger of engaging him, +unless the hotel butler takes an opportunity of warning you earnestly +that, "This man not gentlyman's servant, sir! He sojer's servant!" +In truth, we occupy in India a double social position; that which +belongs to us among our friends, and that which belongs to us in the +market, in the hotel, or at the dinner table, by virtue of our +servants. The former concerns our pride, but the latter concerns our +comfort. Please yourself, therefore, in the choice of your personal +friends and companions, but as regards your servants keep up your +standard. + +The next who offers himself will probably be of the Goanese variety. +He comes in a black coat, with continuations of checked jail cloth, +and takes his hat off just before he enters the gate. He is said to +be a Colonel in the Goa Militia, but it is impossible to guess his +rank, as he always wears muftie in Bombay. He calls himself plain +Mr. Querobino Floriano de Braganza. His testimonials are excellent; +several of them say that he is a good tailor, which, to a bachelor, +is a recommendation; and his expectations as regards his stipend are +not immoderate. The only suspicious thing is that his services have +been dispensed with on several occasions very suddenly without +apparent reason. He sheds no light on this circumstance when you +question him, but closer scrutiny of his certificates will reveal the +fact that the convivial season of Christmas has a certain fatality +for him. + +When he retires, you may have a call from a fine looking old follower +of the Prophet. He is dressed in spotless white, with a white turban +and white cumberbund; his beard would be as white as either if he had +not dyed it rich orange. He also has lost his place very suddenly +more than once, and on the last occasion without a certificate. When +you ask him the cause of this, he explains, with a certain brief +dignity, in good Hindoostanee, that there was some tukrar +(disagreement) between him and one of the other servants, in which +his master took the part of the other, and as his abroo (honour) was +concerned, he resigned. He does not tell you that the tukrar in +question culminated in his pursuing the cook round the compound with +a carving-knife in his hand, after which he burst into the presence +of the lady of the house, gesticulating with the same weapon, and +informed her, in a heated manner, that he was quite prepared to cut +the throats of all the servants, if honour required it. + +If none of the preceding please you, you shall have several varieties +of the Soortee tribe anxious to take service with you; nice looking, +clean men, with fair complexions. There will be the inevitable +unfortunate whose house was burned to ashes two months ago, on which +occasion he lost everything he had, including, of course, all his +valuable certificates. Another will send in a budget dating from the +troubled times of the mutiny. From them it will appear that he has +served in almost every capacity and can turn his hand to anything, is +especially good with children, cooks well, and knows English +thoroughly, having been twice to England with his master. When this +desirable man is summoned into your presence, you cannot help being +startled to find how lightly age sits upon him; he looks like twenty- +five. As for his knowledge of English, it must be latent, for he +always falls back upon his own vernacular for purposes of +conversation. You rashly charge him with having stolen his +certificates, but he indignantly repels the insinuation. You find a +discrepancy, however, in the name and press him still further, +whereupon he retires from his first position to the extent of +admitting that the papers, though rightfully his, were earned by his +father. He does not seem to think this detracts much from their +value. Others will come, with less pronounced characteristics, and, +therefore, more perplexing. The Madrassee will be there, with his +spherical turban and his wonderful command of colloquial English; he +is supposed to know how to prepare that mysterious luxury, "real +Madras curry." Bengal servants are not common in Bombay, +fortunately, for they would only add to the perplexity. The larger +the series of specimens which you examine, the more difficult it +becomes to decide to which of them all you should commit your +happiness. "Characters" are a snare, for the master when parting +with his Boy too often pays off arrears of charity in his +certificate; and besides, the prudent Boy always has his papers read +to him and eliminates anything detrimental to his interests. But +there must be marks by which, if you were to study them closely, you +might distinguish the occult qualities of Boys and divide them into +genera and orders. The subject only wants its Linnaeus. If ever I +gird myself for my magnum opus, I am determined it shall be a +"Compendious Guide to the Classification of Indian Boys." + + + +THE BOY AT HOME + + + +Your Boy is your valet de chambre, your butler, your tailor, your +steward and general agent, your interpreter, or oriental translator +and your treasurer. On assuming charge of his duties he takes steps +first, in an unobtrusive way, to ascertain the amount of your income, +both that he may know the measure of his dignity, and also that he +may be able to form an estimate of what you ought to spend. This is +a matter with which he feels he is officially concerned. Indeed, the +arrangement which accords best with his own view of his position and +responsibilities is that, as you draw your salary each month, you +should make it over to him in full. Under this arrangement he has a +tendency to grow rich, and, as a consequence, portly in his figure +and consequential in his bearing, in return for which he will manage +all your affairs without allowing you to be worried by the cares of +life, supply all your wants, keep you in pocket money, and maintain +your dignity on all occasions. If you have not a large enough soul +to consent to this arrangement, he is not discouraged. He will still +be your treasurer, meeting all your petty liabilities out of his own +funds and coming to your aid when you find yourself without change. +As far as my observations go, this is an infallible mark of a really +respectable Boy, that he is never without money. At the end of the +month he presents you a faithful account of his expenditure, the +purport of which is plainly this, that since you did not hand over +your salary to him at the beginning of the month, you are to do so +now. Q.E.F. There is a mystery about these accounts which I have +never been able to solve. The total is always, on the face of it, +monstrous and not to be endured; but when you call your Boy up and +prepare to discharge the bombshell of your indignation, he merely +inquires in an unagitated tone of voice which item you find fault +with, and you become painfully aware that you have not a leg to stand +on. In the first place, most of the items are too minute to allow of +much retrenchment. You can scarcely make sweeping reductions on such +charges as:- "Butons for master's trouser, 9 pies;" "Tramwei for +going to market, 1 anna 6 pies;" "Grain to sparrow" (canary seed!) "1 +anna 3 pies;" "Making white to master's hat, 5 pies." And when at +last you find a charge big enough to lay hold of, the imperturbable +man proceeds to explain how, in the case of that particular item, he +was able, by the exercise of a little forethought, to save you 2 +annas and 3 pies. I have struggled against these accounts and know +them. It is vain to be indignant. You must just pay the bill, and +if you do not want another, you must make up your mind to be your own +treasurer. You will fall in your Boy's estimation, but it does not +follow that he will leave your service. The notion that every native +servant makes a principle of saving the whole of his wages and +remitting them monthly to Goa, or Nowsaree, is one of the ancient +myths of Anglo-India. I do not mean to say that if you encourage +your Boy to do this he will refuse; on the contrary, he likes it. +But the ordinary Boy, I believe, is not a prey to ambition and, if he +can find service to his mind, easily reconciles himself to living on +his wages, or, as he terms it, in the practical spirit of oriental +imagery, "eating" them. The conditions he values seem to be,-- +permanence, respectful treatment, immunity from kicks and cuffs and +from abuse, especially in his own tongue, and, above all, a quiet +life, without kitkit, which may be vulgarly translated, nagging. He +considers his situation with regard to these conditions, he considers +also his pay and prospect of unjust emoluments, with a judicial mind +he balances the one against the other, and if he works patiently on, +it is because the balance is in his favour. I am satisfied that it +is an axiom of domestic economy in India that the treatment which you +mete out to your Boy has a definite money value. Ill-usage of him is +a luxury like any other, paid for by those who enjoy it, not to be +had otherwise. + +There is one other thing on which he sets his childish heart. He +likes service with a master who is in some sort a burra saheb. He is +by nature a hero worshipper--and master is his natural hero. The +saying, that no man is a hero to his own valet, has no application +here. In India, if you are not a hero to your own Boy, I should say, +without wishing to be unpleasant, that the probabilities are against +your being a hero to anybody. It is very difficult for us, with our +notions, to enter into the Boy's beautiful idea of the relationship +which subsists between him and master. To get at it at all we must +realize that no shade of radicalism has ever crossed his social +theory. "Liberty, Equality, and Fraternity" is a monstrous +conception, to which he would not open his mind if he could. He sees +that the world contains masters and servants, and doubts not that the +former were provided for the accommodation of the latter. His fate +having made him a servant, his master is the foundation on which he +stands. Everything, therefore, which relates to the well-being, and +especially to the reputation, of his master, is a personal concern of +his own. Per contra, he does not forget that he is the ornament of +his master. I had a Boy once whom I retained chiefly as a curiosity, +for I believe he had the smallest adult human head in heathendom. He +appeared before me one day with that minute organ surmounted by a +gorgeous turban of purple and gold, which he informed me had cost +about a month's pay. Now I knew that his brain was never equal to +the management of his own affairs, so that he was always in pecuniary +straits, but he anticipated my curiosity by informing me that he had +raised the necessary funds by pawning his wife's bangles. +Unthinkingly I reproached him, and then I saw, coming over his +countenance, the bitter expression of one who has met with rebuff +when he looked for sympathy. Arranging himself in his proudest +attitude, he exclaimed, "Saheb, is it not for your glory? When +strangers see me will they not ask, 'Whose servant is that?"' Living +always under the influence of this spirit, the Boy never loses an +opportunity of enforcing your importance, and his own as your +representative. When you are staying with friends, he gives the +butler notice of your tastes. If tea is made for breakfast, he +demands coffee or cocoa; if jam is opened, he will try to insist upon +marmalade. At an hotel he orders special dishes. When you buy a +horse or a carriage, he discovers defects in it, and is gratified if +he can persuade you to return it and let people see that you are not +to be imposed upon or trifled with. He delights to keep creditors +and mean men waiting at the door until it shall be your pleasure to +see them. But it is only justice to say that it will be your own +fault if this disposition is not tempered with something of a purer +feeling, a kind of filial regard and even reverence--if reverence is +at all possible--under the influence of which he will take a kindly +interest in your health and comfort. When your wife is away, he +seems to feel a special responsibility, and my friend's Boy, when +warning his master against an unwholesome luxury, would enforce his +words with the gentle admonition, "Missis never allowing, sir." + +It is this way of regarding himself and his master which makes the +Boy generally such a faithful servant; but he often has a sort of +spurious conscience, too, growing out of the fond pride with which he +cherishes his good name, so that you do not strain the truth to say +that he is strictly honest. Veracity is the point on which he is +weakest, but even in this there are exceptions. My last Boy was +curiously scrupulous about the truth, and would rarely tell a lie, +even to shield himself from blame, though he would do so to get the +hamal into a scrape. + +I regret to say that the Boy has flaws. His memory is a miracle; but +just once in a way, when you are dining at the club, he lays out your +clothes nicely without a collar. He sends you off on an excursion to +Matheran, and packs your box in his neat way; but instead of putting +one complete sleeping suit, he puts in the upper parts of two, +without the nether and more necessary portions. It is irritating to +discover, when you are dressing in a hurry, that he has put your +studs into the upper flap of your shirt front; but I am not sure it +does not try your patience more to find out, as you brush your teeth, +that he has replenished your tooth-powder box from a bottle of +Gregory's mixture. But Dhobie day is his opportunity. He first +delivers the soiled clothes by tale, diving into each pocket to see +if you have left rupees in it; but he sends a set of studs to be +washed. Then he sits down to execute repairs. He has an assorted +packet of metal and cotton buttons beside him, from which he takes at +random. He finishes with your socks, which he skilfully darns with +white thread, and contemplates the piebald effect with much +satisfaction; after which he puts them up in little balls, each +containing a pair of different colours. Finally he will arrange all +the clean clothes in the drawer on a principle of his own, the effect +of which will find its final development in your temper when you go +in haste for a handkerchief. I suspect there is often an explanation +of these things which we do not think of. The poor Boy has other +things on his mind besides your clothes. He has a wife, or two, and +children, and they are not with him. His child sickens and dies, or +his wife runs away with someone else, and carries off all the +jewellery in which he invested his savings; but he goes about his +work in silence, and we only remark that he has been unusually stupid +the last few days. + +So much for the Boy in general. As for your own particular Boy, he +must be a very exceptional specimen if he has not persuaded you long +since that, though Boys in general are a rascally lot, you have been +singularly fortunate in yours. + + + +THE DOG-BOY + + + +In Bombay it is not enough to fit yourself with a Boy: your dog +requires a Boy too. I have always felt an interest in the smart +little race of Bombay dog-boys. As a corps, they go on with little +change from year to year, but individually they are of short +duration, and the question naturally arises, What becomes of them all +when they outgrow their dog-boyhood? From such observations as I +have been able to make, I believe the dog-boy is not a species by +himself, but represents the early, or larva, stage of several +varieties of domestic servants. The clean little man, in neat print +jacket and red velveteen cap, is the young of a butler; while +another, whom nothing can induce to keep himself clean, would +probably, if you reared him, turn into a ghorawalla. There are +others, in appearance intermediate, who are the offspring of hamals +and mussals. These at a later stage become coolies, going to market +in the morning, fetching ice and soda-water, and so on, until they +mature into hamals and mussals themselves. Like all larvae, dog-boys +eat voraciously and grow rapidly. You engage a little fellow about a +cubit high, and for a time he does not seem to change at all; then +one morning you notice that his legs have come out half a yard or +more from his pantaloons, and soon your bright little page is a +gawky, long-limbed lout, who comes to ask for leave that he may go to +his country and get married. If you do not give it he will take it, +and no doubt you are well rid of him, for the intellect in these +people ripens about the age of fourteen or fifteen, and after that +the faculty of learning anything new stops, and general intelligence +declines. At any rate, when once your boy begins to grow long and +weedy, his days as a dog-boy are ended. He will pass through a +chrysalis stage in his country, or somewhere else, and after a time +emerge in his mature form, in which he will still remember you, and +salaam to you when he meets you on the road. If he left your service +in disgrace, he is so much the more punctilious in observing this +ceremony, which is not an expression of gratitude, but merely an +assertion of his right to public recognition at your hands, as one +who had the honour of eating your salt. I am certain an Oriental +salaam is essentially a claim rather than a tribute. For this reason +your peons, as they stand in line to receive you at your office door, +are very careful not to salaam all at once, lest you might think one +promiscuous recognition sufficient for all. The havildar, or naik, +as is his right, salutes first, and then the rest follow with +sufficient interval to allow you to recognise each one separately. I +have met some men with such lordly souls that they would not +condescend to acknowledge the salutations of menials; but you gain +nothing by this kind of pride in India. They only conclude that you +are not an asl, or born, saheb, and rejoice that at any rate you +cannot take away their right to do obeisance to you. And you cannot. +Your very bhunghie does you a pompous salutation in public places, +and you have no redress. + +The dog-boy's primary duties are to feed, tend and wash his charge, +and to take it for a walk morning and evening; but he is active and +very acute, and many other duties fall naturally to him. It seems +hard that he should come under the yoke so early, but we must not +approach such subjects with Western ideas. The exuberant spirits of +boyhood are not indigenous to this country, and the dog-boy has none +of them. He never does mischief for mischief's sake; he robs no +bird's nest; he feels no impulse to trifle with the policeman. +Marbles are his principal pastime. He puts the thumb of his left +hand to the ground and discharges his taw from the point of his +second finger, bending it back till it touches the back of the hand +and then letting it off like a steel spring. Then he follows up on +all fours, with the action of a monsoon frog in pursuit of a fugitive +ant. But liberty and the pride of an independent position amply +compensate any high-souled dog-boy for the loss of his few +amusements. + +I have said that the dog-boy never does mischief for its own sake. +He would as soon do his duty for its own sake. The motive is not +sufficient. You shall not find him refusing to do any mischief which +tends to his own advantage. I grieve to say it, for I have leanings +towards the dog-boy, but there is in him a vein of unsophisticated +depravity, which issues from the rock of his nature like a clear +spring that no stirrings of conscience or shame have rendered turbid. +His face, it is simple and childlike, and he has the most innocent +eye, but he tells any lie which the occasion demands with a freedom +from embarrassment which at a later age will be impossible to him. +He stands his ground, too, under any fire of cross-examination. The +rattan would dislodge him, but unfortunately his guileless +countenance too often shields him from this searching and wholesome +instrument. When he is sent for a hack buggy and returns after half- +an-hour, with a perplexed face, saying that there is not one to be +had anywhere, who would suspect that he has been holding an auction +at the nearest stand, dwelling on the liberality and wealth of his +master and the distance to which his business that morning will take +him, and that, when he found no one would bid up to his reserve, he +remained firm and came away. Perhaps I seem hard on the dog-boy, but +my experience has not been a happy one. My first seemed to be an +average specimen, moderately clean and well-behaved; but he was not +satisfied with his wages. He assured me that they did not suffice to +fill his stomach. I told him that I thought it would be his father's +duty for some years yet to feed and clothe him, but his young face +grew very sad and he answered softly, "I have no father." So I took +pity on him and raised his pay, at the same time assuring him that, +if he behaved himself, I would take care of him. His principal duty +was to take the faithful Hubshee for a walk morning and evening, and +when he returned he would tell me where he had gone and how he had +avoided consorting with other dog-boys and their dogs. When matters +had gone on in this satisfactory way for some time, I happened to +take an unusual walk one evening, and I came suddenly on a company of +very lively little boys engaged in a most exciting game. Their +shouts and laughter mingled with the doleful howls of a dozen dogs +which were closely chained in a long row to a railing, and among them +I had no difficulty in recognising my Hubshee. Suffice it to say +that my dog-boy returned next day to his father, who proved to be in +service next door. He was succeeded by a smart little fellow, well- +dressed and scrupulously clean, but quite above his profession. It +seemed absurd to expect him to wash a dog, so, on the demise of his +grandmother, or some other suitable occasion, he left me to find more +congenial service elsewhere as a dressing-boy. My next was a charity +boy, the son of an ancient ghorawalla. His father had been a +faithful servant, and as regards domestic discipline, no one could +say he spared the rod and spoiled the child. On the contrary, as +Shelley, I think, expresses it, + + +"He spoilt the rod and did not spare the child." + + +But if my last Boy had been above his work, this one proved to be +below it. You could not easily have disinfected any dog which he had +been allowed to handle. I tried to cure him, but nothing short of +boiling in dilute carbolic acid would have purified him, and even +then the effect would, I feel sure, have been only temporary. So he +returned to his stable litter and I engaged another. This was a +sturdy little man, with a fine, honest-looking face. He had a dash +of Negro blood in him, and wore a most picturesque head-dress. In +fact I felt that, aesthetically, he raised the tone of my house. He +was hardworking, too, and would do anything he was told, so that I +seemed to have nothing to wish for now but that he might not grow old +too soon. But, alas! I started on an excursion one night, leaving +him in charge of my birds. He promised to attend to them faithfully, +and having seen me off, started on an excursion of his own, from +which he did not get back till three o'clock next day. I arrived at +the same moment and he saw me. Quick as thought he raced upstairs, +flung the windows open and began to pull the covers off the bird- +cages; but I came in before the operation could be finished. In the +interests of common morality I thought it best to eject him from the +premises before he had time to frame a lie. About a week after this +I received a petition, signed with his mark, recounting his faithful +services, expressing his surprise and regret at the sudden and +unprovoked manner in which I had dismissed him, and insinuating that +some enemy or rival had poisoned my benevolent mind against him. He +concluded by demanding satisfaction. I wonder what has become of him +since. + +I have said that there is a vein of depravity in the dog-boy, but +there must be a compensating vein of worth of some kind, an Ormuzd +which in the end often triumphs over Ahriman. The influences among +which he developes do little for him. At home he is certainly +subject to a certain rugged discipline; his mother throws stones at +him when she is angry, and his father, when he can catch him, gives +him a cudgeling to be remembered. But when he leaves the parental +roof he passes from all this and is left to himself. Some masters +treat him in a parental spirit and chastise him when he deserves it, +and the Boy tyrannizes over him and twists his ear, but on the whole +he grows as a tree grows. And yet how often he matures into a most +respectable and trustworthy man! + + + +THE GHORAWALLA, OR SYCE + + + +A Boy for yourself, a boy for your dog, then a man for your horse; +that is the usual order of trouble. Of course the horse itself +precedes the horse-keeper, but then I do not reckon the buying of a +horse among life's troubles, rather among its luxuries. It combines +all the subtle pleasures of shopping with a turbid excitement which +is its own. From the moment when you first start from the breakfast- +table at the sound of hoofs, and find the noble animal at the door, +arching his neck and champing his bit, as if he felt proud to bear +that other animal, bandy-legged, mendacious, and altogether ignoble +who sits jauntily on his back, down to the moment when you walk round +to the stable for a little quiet enjoyment of the sense of ownership, +there is a high tide of mental elation running through the days. +Then the Ghorawalla supervenes. + +The first symptom of him is an indent for certain articles which he +asserts to be absolutely necessary before he can enter on his +professional duties. These are a jhule, baldee, tobra, mora, +booroos, bagdoor, agadee, peechadee, curraree, hathalee, &c. It is +not very rational to be angry, for most of the articles, if not all, +are really required. Several of them, indeed, are only ropes, for +the Ghorawalla, or syce, as they call him on the other side of India, +gives every bit of cordage about his beast a separate name, as a +sailor describes the rigging of a ship. But the fact remains that +there is something peculiarly irritating in this first indent. +Perhaps one feels, after buying and paying for a whole horse, that he +might in decency have been allowed to breathe before being asked to +pay again. If this is it, the sooner the delusion is dissipated the +better. You will never have respite from payments while an active- +minded syce remains on your staff. You think you have fitted him out +with everything the heart of syce can desire, and he goes away +seemingly happy, and commences work at once, hissing like twenty +biscobras as he throws himself against the horse, and works his arms +from wrist to elbow into its ribs. It looks as if it would like to +turn round and take a small piece out of his hinder parts with its +teeth, but its nose is tied up to the roof of the stable, and its +hind feet are pulled out and tied to a peg behind it, so that it can +only writhe and cultivate that amiable temper which characterizes so +many horses in this country. And the syce is happy; but his +happiness needs constant sustenance. Next morning he is at the door +with a request for an anna to buy oil. Horses in this country cannot +sleep without a night-light. They are afraid of rats, I suppose, +like ladies. However, it is a small demand; all the syce's demands +are small, so are mosquitoes. Next day he again wants an anna for +oil, but this has nothing to do with the other. Yesterday's was one +sort of oil for burning, this is another sort of oil for cleaning the +bits. To-morrow he will require a third sort of oil for softening +the leather nose-bag, and the oils of the country will not be +exhausted then. Among the varied street-cries of Bombay, the "I- +scream" man, the tala-chavee-walla, the botlee-walla, the vendors of +greasy sweetmeats and bawlee-sugah, the legion of borahs, and that +abominable little imp who issues from the newspaper offices, and +walks the streets, yelling "Telleecram! tellee-c-r-a-a-m!" among them +all there is one voice so penetrating, and so awakening where it +penetrates, that--that I cannot find a fitting conclusion to this +sentence. Who of us has not started at that shrill squeal of pain, +"Nee-ee-ee-ttile!" The Ghorawalla watches for it, and stopping the +good-natured woman, brings her in and submits a request for a bottle +of neat's foot oil, for want of which your harness is going to +destruction. She has blacking as well as oil, but he will call her +in for that afterwards. He never concludes two transactions in one +day. When he has succeeded in reducing you to such a state of +irritability that it is not safe to mention money in your presence, +he stops at once and changes tactics. He brings the horse to the +door with a thick layer of dust on the saddle and awaits your onset +with the intrepid inquiry, "Can a saddle be kept clean without soap?" +I suppose a time will come when he will have got every article he can +possibly use, and it is natural to hope that he will then be obliged +to leave you. But this also is a delusion. On the contrary, his +resources only begin to develop themselves when he has got all he +wants. First one of the leather things on the horse's hind feet +gives way and has to be cobbled, then a rope wears out and must be +replaced, then a buckle gets loose and wants a stitch. But his chief +reliance is on the headstall and the nose-bag. When these have got +well into use, one or other of them may be counted on to give way +about every other day, and when nothing of the original article is +left, the patches of which it is composed keep on giving way. Each +repair costs from one to three pice, and it puzzles one to conceive +what benefit a well-paid groom can derive from being the broker in +such petty transactions. But all the details of life in this country +are microscopical, not only among the poor, but among those whose +business is conducted in lakhs. I have been told of a certain well- +known, wealthy mill-owner who, when a water Brahmin at a railway +station had supplied him and all his attendants with drinking-water, +was seen to fumble in his waistband, and reward the useful man with +one copper pie. A pie at present rates of exchange is worth about +47/128 of a farthing, and it is instructive to note that emergency, +when it came, found this Croesus provided with such a coin. + +Now it is evident that if the syce can extort two pice from you for +repairs and get the work done for five pies, one clear pie will +adhere to his glutinous palm. I do not assert that this is what +happens, for I know nothing about it. All I maintain is that there +is no hypothesis which will satisfactorily explain all the facts, +unless you admit the general principle that the syce derives +advantage of some kind from the manipulation of the smallest copper +coin. One notable phenomenon which this principle helps to explain +is the syce's anxiety to have his horse shod on the due date every +month. If the shoes are put on so atrociously that they stick for +more than a month, I suspect he considers it professional to help +them off. + +Horses in this country are fed mostly on "gram," cicer arietinum, a +kind of pea, which, when split, forms dall, and can be made into a +most nutritious and palatable curry. The Ghorawalla recognises this +fact. If he is modest, you may be none the wiser, perhaps none the +worse; but if he is not, then his horse will grow lean, while he +grows stout. How to obviate this result is indeed the main problem +which the syce presents, and many are the ways in vogue of trying to +solve it. One way is to have the horse fed in your presence, you +doing butler and watching him feed. Another is to play upon the +caste feelings of the syce, defiling the horse's food in some way. I +believe the editor of the Aryan Trumpet considers this a violation of +the Queen's proclamation, and, in any case, it is a futile device. +It may work with the haughty Purdaisee, but suppose your Ghorawalla +is a Mahar, whose caste is a good way below that of his horse? I +have nothing to do with any of these devices. I establish a compact +with my man, the unwritten conditions of which are, that I pay him +his wages, and supply a proper quantity of provender, while he, on +his part, must see that his horse is always fat enough to work, and +himself lean enough to run. If he cannot do this, I propose to find +someone who can. Once he comes to a clear understanding of this +treaty, and especially of its last clause, he will give little +trouble. As some atonement for worrying you so much about the +accoutrements, the Ghorawalla is very careful not to disturb you +about the horse. If the saddle galls it, or its hoof cracks, he +suppresses the fact, and experiments upon the ailment with his own +"vernacular medicines," as the Baboo called them. When these fail, +and the case is almost past cure, he mentions it casually, as an +unfortunate circumstance which has come to his notice. There are a +few things, only a few, which make me feel homicidal, and this is one +of them. + +I cannot find the bright side of the syce: perhaps I am not in a +humour to see it. Looking back down a long avenue of Gunnoos, +Tookarams, Raghoos, Mahadoos and others whose names even have grown +dim, I discern only a monotony of provocation. The fine figure of +old Bindaram stands out as an exception, but then he was a coachman, +and the coachman is to the Ghorawalla, what cream is to skim milk. +The unmitigated Ghorawalla is a sore disease, one of those forms of +suffering which raise the question whether our modern civilization is +anything but a great spider, spinning a web of wants and their +accompanying worries over the world and entangling us all, that it +may suck our life-blood out. In justice I will admit that, as a +runner, the thoroughbred Mahratta Ghorawalla has no peer in the +animal kingdom. A sporting friend and I once engaged in a steeple- +chase with two of them. I was mounted on a great Cape horse, my +friend on a wiry countrybred, and the men on their own proper legs, +curious looking limbs without any flesh on them, only shiny black +leather stretched over bones. The goal was bakshees, twelve miles +away. The ground at first favoured them, consisting of rice fields, +along the bunds of which they ran like cats on a wall. Then we came +to more open country and got well ahead, but at the last mile they +put on the most splendid spurt I ever saw, and won by a hundred +lengths. + +It is also only justice to say that we do not give the Ghorawalla +fair play. We artificialise him, dress him according to our tastes, +conform him to our notions, cramp his ingenuity, and quench his +affections. The Ghorawalla in his native state is no more like our +domesticated Pandoo than the wild ass of Cutch is like the +costermonger's moke. We will have him like our own saddlery, plain +and businesslike, but he is by nature like his national horse gear, +ornamental, and if you let him alone, will effloresce in a red fez +cap, with tassel, and a waistcoat of green baize. In such a guise he +feels worthy to tend a piebald horse, caparisoned in crimson silk, +with a tight martingale of red and yellow cord. He can take an +interest in such a horse, and will himself educate it to walk on its +hind legs and paw the air with its forefeet, or to progress at a +royal amble, lifting both feet on one side at the same time, so that +its body moves as steadily as if on wheels, and, to use the +expressive language of a Brahmin friend of mine, the water in your +stomach is not shaken. He will feed it with balls of ghee and +jagree, that it may become rotund and sleek, he will shampoo its legs +after hard work, and address it as "my son." If it is disobedient, +he will chastise it by plunging his knee into his stomach, and if it +acquits itself well, he will plait its mane and dye the tip of its +tail magenta. This loving relationship between him and his beast +extends even to religion, and the horse enjoys the Hindoo festivals. +During the Dussera it does not work, but comes to the door, festooned +with garlands of marigold, and expects a rupee. + +The coachman is to the Ghorawalla what cream is to skim milk, that is +if you consider his substance. As regards his art he is a foreign +product altogether, and I take little interest in him. There is an +indigenous art of driving in this country, the driving of the +bullock, but that is a great subject. + + + +BOOTLAIR SAHEB--ANGLICE, THE BUTLER + + + +Some dogs, when they hear a fiddle, are forced to turn over on their +backs and howl; some are unmoved by music. So some men are tortured +by every violation of symmetry, while some cannot discern a straight +line. I belong to the former class, and my Butler belongs to the +latter. He WOULD lay the table in a way which almost gave me a crick +in neck, and certainly dislocated my temper, and he would not see +that there was anything wrong. I reasoned with him, for he is an +intelligent man. I pointed out to him, in his own vernacular, that +the knives and forks were not parallel, that the four dishes formed a +trapezium, and that the cruet, taken with any two of the salt +cellars, made a scalene triangle; in short, that there was not one +parallelogram, or other regular figure, on the table. At last a +gleam of light passed over his countenance. Yes, he understood it +all; it was very simple; henceforth I should find everything +straight. And here is the result! He has arranged everything with +the utmost regularity, guiding himself by the creases in the +tablecloth; but, unfortunately, he began by laying the cloth itself +slantwise; consequently, I find myself with my back to one corner of +the room and my face to another, and cannot get rid of the feeling +that everything on the table is slightly the worse for liquor. And +the Butler is in despair. What on earth, he thinks, can be wrong +now? He evidently gives it up, and so do I. + +I have already treated of the Boy, and to devote another chapter to +the Butler may seem like making a distinction where there is no +difference; but there is in reality a radical difference between the +two offices, which is this, that your Boy looks after you, whereas +your Butler looks after the other servants, and you look after him; +at least, I hope you do. From this it follows that the Boy +flourishes only in the free atmosphere of bachelordom. If master +marries, the Boy sometimes becomes a Butler, but I have generally +seen that the change was fatal to him. He feels a share at first in +master's happiness on the auspicious occasion, and begins to fit on +his new dignity. He provides himself with a more magnificent +cumberbund, enlarges the border of gold thread on his puggree, and +furbishes up his English that he may converse pleasantly with mem +saheb. He orders about the other servants with a fuller voice than +before, and when anyone calls for a chair, he no longer brings one +himself, but commands the hamal to do so. He feels supremely happy! +Alas! before the mem saheb has been many weeks in the house, the +change of air begins to disagree with him--not with his body, but +with his spirit, and though he may bear up against it for a time, he +sooner or later asks leave to go to his country. His new mistress is +nothing loth to be rid of him, nor master either, for even his +countenance is changed; and so the Butler's brief reign comes to an +end, and he departs, deploring the unhappy match his master has made. +Why could not so liberal and large-minded a saheb remain unmarried, +and continue to cast the shadow of his benevolence on those who were +so happy as to eat his salt, instead of taking to himself a madam, +under whom there is no peace night or day? As he sits with his +unemployed friends seeking the consolation of the never-failing +beeree, the ex-butler narrates her ladyship's cantankerous ways, how +she eternally fidgeted over a little harmless dust about the corners +of the furniture, as if it was not the nature of dust to settle on +furniture; how she would have window panes washed which had never +been washed before; her meanness in inquiring about the consumption +of oil and milk and firewood, matters which the saheb had never +stooped to look into; and her unworthy and insulting practice of +locking up stores, and doling them out day by day, not to mention +having the cow milked in her presence: all which made him so ashamed +in the presence of the other servants that his life became bitter, +and he was forced to ask for his ruzza. + +Lalla, sitting next to him, remarks that no doubt one person is of +one disposition and another of another disposition. "If it had been +my destiny to remain in the service of Colonel Balloonpeel, all my +days would have passed in peace; but he went to England when he got +his PENCIL. Who can describe the calmness and goodness of his madam. +She never asked a question. She put the keys in the Butler's hand, +and if he asked for money she gave it. But one person is of one +disposition and another is of another disposition." + +"That is true," replies the ex-butler, "but the sahebs are better +than the mem sahebs. The sahebs are hot and get angry sometimes, but +under them a man can live and eat a mouthful of bread. With the mem +sahebs it is nothing but worry, worry, worry. Why is this so dirty? +Who broke that plate? When was that glass cracked? Alas! why do the +sahebs marry such women?" + +Old Ramjee then withdraws his beeree from his mouth and sheds light +on the subject. "You see, in England there are very few women, for +which reason it is that so many sahebs remain unmarried. So when a +saheb goes home to his country for a wife, he must take what he can +get." + +"It is a question of destiny," says Lalla, "with them and with us. +My first wife, who can tell how meek she was? She never opened her +mouth. My present wife is such a sheitan that a man cannot live +under the same roof with her. I have sent her to her country ten +times, but what is the use? Will she stay there? The flavour has +all gone out of my life." + +And they all make noises expressive of sympathy. + +The Butler being commander-in-chief of the household forces, I find +one quality to be indispensable in him, and that is what the natives +call hookoomut, the faculty of so commanding that other men obey. He +has to control a sneaking mussaul, an obstinate hamal, a quarrelsome, +or perhaps a drunken cook, a wicked dog-boy, a proud coachman, and a +few turbulent ghorawallas, while he must conciliate, or outwit, the +opposition headed by the ayah. If he cannot do this there will be +factions, seditions, open mutiny, ending in appeals to you, to which +if you give ear, you will foster all manner of intrigue, and put a +premium on lies and hypocrisy; and it will be strange if you do not +end by punishing the innocent and filling the guilty with unholy joy. +In this country there is only one way of dealing with the squabbles +of domestics and dependents, and that is the method of Gallio, who +was a great man. + +Besides the general responsibilities of his position as C.-in-C., the +Butler has certain specific duties, such as to stand with arms folded +behind you at meal time, to clean the silver, and to go to the bazaar +in the morning. The last seems to be quite as much a prerogative as +a duty, and the cook wants to go to law about it, regarding the +Butler as an unlawful usurper. He asserts his claim by spoiling the +meat which the Butler brings. Of course, there must be some reason +why this duty, or privilege, is so highly valued, and no doubt that +reason is connected with the great Oriental principle, that of +everything a man handles or controls, somewhat should adhere to his +palm; but if you ask how this principle is applied or worked out, I +can only reply that that is a matter on which I believe not one of us +has any information, though for the most part we hold very emphatic +opinions on the subject. I am quite certain that it may be laid down +for a general rule that the Butler prefers indirect to direct +taxation. He certainly would not reduce salt and customs duties to +pave the way for an income tax. Neither would a Viceroy, perhaps, if +he had to stay and reap the fruit of his works, instead of leaving +that to his successor--but that is political reflection which has no +business here. The Butler, I say, wisely prefers indirect taxation +and prospers. How, then, are you to checkmate him? Don't! A wise +man never attempts what cannot be accomplished. I work on the +assumption that my Butler is, like Brutus, an honourable man, +treating him with consideration, and fostering his self-respect, even +at the cost, perhaps, of a little hypocrisy. It is a gracious form +of hypocrisy, and one that often justifies itself in the end, for the +man tends to become what you assume that he is. For myself, I +confess that I yield to the butler's claim to go to market, albeit I +am assured that he derives unjust advantages therefrom, more easily +than I reconcile myself to that other privilege of standing, with +arms folded, behind me while I breakfast, or tiffin, or dine. I can +endure the suspicion that he is growing rich while I am growing poor, +but that argus supervision over my necessary food is like a canker, +and his indefatigable attentiveness would ruin the healthiest +appetite. After removing the cover from the "beefysteak" and raising +one end of the dish that I may get at the gravy more easily, he +offers me potatoes, and I try to overcome an instinctive repugnance +to the large and mealy tuber under which he has adjusted the spoon in +order to lighten my labour. After the potatoes there are vegetables. +Then he moves the salt a little nearer me and I help myself. Next he +presses the cruet-stand on my attention, putting the spoon into the +mustard pot and taking the stopper out of the sauce bottle. I submit +in the hope that I may now be allowed to begin; but he has salad or +tomatoes or something else requiring attention. I submit once more +and then assume my knife and fork. He watches his opportunity and +insinuates a pickle bottle, holding the fork in his right hand. I +feel that it is time to make a stand, so I give him one unspeakable +look and proceed with my meal, whereupon he retreats and I breathe a +little more freely. But no; he is at my left hand again with bread. +To do him justice, he is quite willing to save me annoyance by +impaling a slice on the knife and transferring it to my plate, but I +prefer to help myself, which encourages him to return to the charge +with butter and then jam. This looks like the end, but his resources +are infinite. His eye falls on the sugar basin standing beside my +teacup, and he immediately takes it up and, coming round to my left +side, holds it to my nose. All this time sit I, like Tantalus, with +the savoriest of Domingo's "beefysteaks" before me and am not allowed +to taste it. But I know that in every operation he is animated by an +exalted sense of blended duty and prerogative, and if I could really +open his mind to the thought that the least of his attentions was +dispensable, his whole nature would be demoralized at once; so I +endure and grow lean. Another thing which works towards the same +result is a practice that he has of studying my tastes, and when he +thinks he has detected a preference for a particular dish, plying me +with that until the very sight of it becomes nauseous. At one time +he fed me with "broon custard" pudding for about six months, until in +desperation I interdicted that preparation for evermore, and he fell +back upon "lemol custard." Thus my luxuries are cut off one after +another and there is little left that I can eat. + +Our grandfathers used to have Parsee butlers in tall hats to wait +upon them, but that race is now extinct. The Butler on this side of +India is now a Goanese, or a Soortee, or, more rarely, a Mussulman. +Each of these has, doubtless, his own characteristics; but have you +ever stepped back a few paces and contemplated, not your own or +anyone else's individual servant, but the entire phenomenon of an +Indian Butler? Here is a man whose food by nature is curry and rice, +before a hillock of which he sits cross-legged, and putting his five +fingers into it, makes a large bolus, which he pushes into his mouth. +He repeats this till all is gone, and then he sleeps like a boa- +constrictor until he recovers his activity; or else he feeds on great +flat cakes of wheat flour, off which he rends jagged-pieces and +lubricates them with some spicy and unctuous gravy. All our ways of +life, our meats and drinks, and all our notions of propriety and +fitness in connection with the complicated business of appeasing our +hunger as becomes our station, all these are a foreign land to him: +yet he has made himself altogether at home in them. He has a sound +practical knowledge of all our viands, their substance, and the mode +of their preparation, their qualities, relationships and harmonies, +and the exact place they hold in our great cenatorial system. He +knows all liquors also by name, with their places and times of +appearing. And he is as great in action as in knowledge. When he +takes the command of a burra khana he is a Wellington. He plans with +foresight, and executes with fortitude and self-reliance. See him +marshal his own troops and his auxiliary butlers while he carves and +dispenses the joint! Then he puts himself at their head and invades +the dining-room. He meets with reverses;--the claret-jug collides +with a dish in full sail and sheds its contents on his white coat; +the punkah rope catches his turban and tosses it into a lady's lap, +exposing his curiously shaven head to the public merriment; but, +though disconcerted, he is not defeated. He never forgets his +position or loses sight of his dignity. His mistress discusses him +with such wit as may be at her command, and he understands but smiles +not. When the action is over he retires from the field, divests +himself of his robes of office and sits down, as he was bred to do, +before that hillock of curry and rice. + +Even good Homer nods, and I confess I am still haunted by the memory +of a day when my Chief was my guest, and the butler served up red +herrings neatly done up in--The Times of India! + + + +DOMINGO, THE COOK + + + +I do not remember who was the author of the observation that a great +nation in a state of decay betakes itself to the fine arts. Perhaps +no one has made the observation yet. It is certainly among the +records of my brain, but I may possibly have put it there myself. If +so, I make it now, for the possibilities of originality are getting +scarce and will soon disappear from the face of the earth as +completely as the mastodon. The present application of the saying is +to the people of Goa, who, while they carry through the world +patronymics which breathe of conquest and discovery, devote their +energies rather to the violin and the art of cookery. The caviller +may object to the application of the words "fine art" to culinary +operations, but the objection rests on superficial thought. A deeper +view will show that art is in the artist, not in his subject or his +materials. Perusal of the Codes of the Financial Department showed +me many years ago that the retrenchment of my pay and allowances +could be elevated to a fine art by devotion of spirit, combined with +a fine sense of law. And to Domingo the preparation of dinner is +indeed a fine art. Trammel his genius, confine him within the limits +of what is commonly called a "plain dinner," and he cannot cook. He +stews his meat before putting it into a pie, he thickens his custard +with flour instead of eggs, he roasts a leg of mutton by boiling it +first and doing "littlee brown" afterwards; in short, what does he +not do? It is true of all his race. How loathsome were Pedro's +mutton chops, and Camilo could not boil potatoes decently for a +dinner of less than four courses. But let him loose on a burra +khana, give him carte blanche as to sauces and essences and spicery, +and all his latent faculties and concealed accomplishments unfold +themselves like a lotus flower in the morning. No one could have +suspected that the shame-faced little man harboured such resources. +If he has not always the subtlest perception of the harmonics of +flavours, what a mastery he shows of strong effects and striking +contrasts, what fecundity of invention, what a play of fancy in +decoration, what manual dexterity, what rapidity and certainty in all +his operations! And the marvel increases when we consider the +simplicity of his implements and materials. His studio is fitted +with half a dozen small fireplaces, and furnished with an assortment +of copper pots, a chopper, two tin spoons--but he can do without +these,--a ladle made of half a cocoanut shell at the end of a stick, +and a slab of stone with a stone roller on it; also a rickety table; +a very gloomy and ominous looking table, whose undulating surface is +chopped and hacked and scarred, begrimed, besmeared, smoked, oiled, +stained with juices of many substances. On this table he minces +meat, chops onions, rolls pastry and sleeps; a very useful table. In +the midst of these he hustles about, putting his face at intervals +into one of his fires and blowing through a short bamboo tube, which +is his bellows, such a potent blast that for a moment his whole head +is enveloped in a cloud of ashes and cinders, which also descend +copiously on the half-made tart and the souffle and the custard. +Then he takes up an egg, gives it three smart raps with the nail of +his forefinger, and in half a second the yoke is in one vessel and +the white in another. The fingers of his left hand are his strainer. +Every second or third egg he tosses aside, having detected, as it +passed through the said strainer that age had rendered it unsuitable +for his purposes; sometimes he does not detect this. From eggs he +proceeds to onions, then he is taking the stones out of raisins, or +shelling peas. There is a standard English cookery book which +commences most of its instructions with the formula, "wash your hands +carefully, using a nail brush." Domingo does not observe this +ceremony, but he often wipes his fingers upon his pantaloons. It +occurs to me, however, that I do not wisely pursue this theme; for +the mysteries of Domingo's craft are no fit subject for the +gratification of an irreverent curiosity. Those words of the poet, + + +"Where ignorance is bliss, +'Tis folly to be wise," + + +have no truer application. You will reap the bliss when you sit down +to the savoury result. + +Though Domingo is naturally shy, and does not make a display of his +attainments, he is a man of education, and is quite prepared, if you +wish it, to write out his menu. Here is a sample + + +Soup. +Salary Soup. + +Fis. +Heel fish fry. + +Madish. +Russel Pups. Wormsil mole. + +Joint. +Roast Bastard. + +Toast. +Anchovy Poshteg. + +Puddin. +Billimunj. Ispunj roli. + + +I must take this opportunity to record a true story of a menu, though +it does not properly pertain to Domingo, but an ingenious Ramaswamy, +of Madras. This man's master liked everything very proper, and +insisted on a written menu at every meal. One morning Ramaswamy was +much embarrassed, for the principal dish at breakfast was to be +devilled turkey. "Devil very bad word," he said to himself; "how can +write?" At last he solved the difficulty, and the dish appeared as +"D---d turkey." + +Our surprise at Domingo's attainments is no doubt due very much to +the humble attire in which we are accustomed to see him, his working +dress being a quondam white cotton jacket and a pair of blue checked +pantaloons of a strong material made in jails, or two pairs, the +sound parts of one being arranged to underlie the holes in the other. +When once we have seen the gentleman dressed for church on a festival +day, with the beaver which has descended to him from his illustrious +grandfather's benevolent master respectfully held in his hand, and +his well brushed hair shining with a bountiful allowance of cocoanut +ointment, surprise ceases. He is indeed a much respected member of +society, and enjoys the esteem of his club, where he sometimes takes +chambers when out of employment. By his fellow servants, too, he is +recognised as a professional man, and called The Maistrie, but, like +ourselves, he is an exile, and, like some of us, he is separated from +his wife and children, so his thoughts run much upon furlough and +ultimate retirement, and he adopts a humble style of life with the +object of saving money. In this object he succeeds most remarkably. +Little as we know of the home life of our Hindoo servants, we know +almost less about that of Domingo, for he rarely has his family with +him. Is he a fond husband and an indulgent father? I fancy he is +when his better nature is uppermost, but I am bound to confess that +the cardinal vice of his character is cruelty, not the passive +cruelty of the pure Asiatic, but that ferocious cruelty which +generally marks an infusion of European blood. The infusion in him +has filtered through so many generations that it must be very weak +indeed, but it shows itself. When I see an emaciated crow with the +point of its beak chopped off, so that it cannot pick up its food, or +another with a tin pot fastened with wire to its bleeding nose, I +know whose handiwork is there. Domingo suffers grievously from the +depredations of crows, and when his chance comes he enjoys a savage +retribution. Some allowance must be made for the hardening influence +of his profession; familiarity with murder makes him callous. When +he executes a moorgee he does it in the way of sport, and sits, like +an ancient Roman, verso pollice, enjoying the spectacle of its dying +struggles. + +According to his lights Domingo is a religious man; that is to say, +he wears a necklace of red beads, eats fish on Fridays, observes +festivals and holidays, and gives pretty liberally to the church +under pressure. So he maintains a placid condition of conscience +while his monthly remittance to Goa exceeds the amount of his salary. +He rises early on Sunday morning to go to confession, and I would +give something to have the place, just one day, of the good father to +whom he unbosoms himself. But perhaps I am wrong. I daresay he +believes he has nothing to confess. + +One story more to teach us to judge charitably of Domingo. A lady +was inveighing to a friend against the whole race of Indian cooks as +dirty, disorderly, and dishonest. She had managed to secure the +services of a Chinese cook, and was much pleased with the contrast. +Her friend did not altogether agree with her, and was sceptical about +the immaculate Chinaman. "Put it to the test," said the lady; "just +let us pay a visit to your kitchen, and then come and see mine." So +they went together. What need to describe the Bobberjee-Khana? They +glanced round, and hurried out, for it was too horrible to be endured +long. When they went to the Chinaman's kitchen, the contrast was +indeed striking. The pots and pans shone like silver; the table was +positively sweet; everything was in its proper place, and Chang +himself, sitting on his box, was washing his feet in the soup tureen! + + + +THE MUSSAUL, OR MAN OF LAMPS + + + +The Mussaul's name is Mukkun, which means butter, and of this +commodity I believe he absorbs as much as he can honestly or +dishonestly come by. How else does the surface of him acquire that +glossy, oleaginous appearance, as if he would take fire easily and +burn well? I wish we could do without him! The centre of his +influence, a small room in the suburbs of the dining-room, which he +calls the dispence, or dispence-khana, is a place of unwholesome +sights and noisome odours, which it is good not to visit unless as +Hercules visited the stables of Augeas. The instruments of his +profession are there, a large handie full of very greasy water, with +bits of lemon peel and fragments of broken victuals swimming in it, +and a short, stout stick, with a little bunch of foul rag tied to one +end of it. Here the Mussaul sits on the ice numda while we have our +meals, and as each plate returns from the table, he takes charge of +it, and transfers to his mouth whatever he finds on it, for he is of +the omnivora, like the crow. Then he seizes his weapon of offence, +and, dipping the rag end into the handie, gives the plate a masterly +wipe, and lays it on the table upside down, or dries it with a damask +table napkin. The butler encourages him for some reason to use up +the table napkins in this way. I suppose it is because he does not +like to waste the dhobie on anything before it is properly soiled. +When the Mussaul has disposed of the breakfast things in this summary +way, he betakes himself to the great work of the day, the polishing +of the knives. He first plunges the ivory handles into boiling +water, and leaves them to steep for a time, then he seats himself on +the ice again, and, arranging a plank of wood in a sloping position, +holds it fast with his toes, rubs it well with a piece of bath brick, +and commences to polish with all the energy which he has saved by the +neglect of other duties. Hour after hour the squeaky, squeaky, +squeaky sound of that board plays upon your nerves, not the nerves of +the ear, but the nerves of the mind, for there is more in it than the +ear can convey. Every sight and every sound in this world comes to +us inextricably woven into the warp which the mind supplies, and, as +you listen to that baleful sound, you seem to feel with your finger +points the back of each good, new knife getting sharper and sharper, +and to watch its progress as it wears away at the point of greatest +pressure, until the end of the blade is connected with the rest by a +narrow neck, which eventually breaks, and the point falls off, +leaving the knife in that condition so familiar to us all, when the +blade, about three inches long, ends in a jagged, square point, the +handle having, meanwhile, acquired a rich orange hue. Oh, those +knives! those knives! + +Etymologically Mukkun is a man of lamps, and, when he has brushed +your boots and stowed them away under your bed, putting the left boot +on the right side and vice versa, in order that the toes may point +outwards, as he considers they should, then he addresses himself to +this part of his duty. Old Bombayites can remember the days of +cocoanut, when he had to begin his operations during the cold season +by putting a row of bottles out in the sun to melt the frozen oil; +but kerosine has changed all that, and he has nothing to do but to +trim the wick into that fork-tailed pattern in which he delights, and +which secures the minimum of light with the maximum destruction of +chimneys, to smear the outside of each lamp with his greasy fingers, +to conjure away a gallon or so of oil, and to meet remonstrance with +a child-like query, "Do I drink kerosene oil?" Then he unbends, and +gives himself up to a gentle form of recreation in which he finds +much enjoyment. This is to perch on a low wall or big stone at the +garden gate, and watch the carriages and horses as they pass by. +Other Mussauls, ghorawallas, and passing ice coolies stop and perch +beside him, and sometimes an ayah or two, with a perambulator and its +weary little occupant, grace the gathering. I suppose the topics of +the day are discussed, the chances of a Russian invasion, the +dearness of rice, and the events which led to the dismissal of Mr. +Smith's old Mussaul Canjee. Then the time for the lighting of lamps +arrives, and Mukkun returns to his duties. + +You might not perhaps suspect it, but Mukkun is a prey to vanity. +The pure oily transparency of his Italian complexion commands his +admiration, and he thinks much of those glossy love-locks which +emerge from his turban and curl in front of his ears. Several times +a day he goes into his room to contemplate himself in a small hand +mirror, and to wind up the love-locks on his finger. Poor Mukkun +has, indeed, a very human side, and the phenomenon which we recognise +as our Mussaul is not the whole of him. By birth he is an +agriculturist, and there is in the environs of Surat a little plot of +land and a small dilapidated hut in one corner of it, overgrown with +monstrous gourds, which he thinks of as home, sweet home. There are +his young barbarians all at play, but he, their sire, is forced to +seek service abroad because, as he practically expresses it, the +produce of his small field is not sufficient to fill so many bellies. +But, wherever he wanders, his heart--for he has a heart--flutters +about that rickety hut, and as he sits polishing your boots of a +morning, you may hear him pensively humming to himself:-- + + +Beatus ille qui, procul negotiis, + Ut prisca gens mortalium, +Paterna rura bobus exercet suis, + Solutus omni foenore. + + +He puts a peculiar pathos into the last line, for he is grievously +haunted by an apparition in the form of an old man with a small red +turban, gold earrings, and grey beard parted in the middle, who +flourishes a paper in his face and talks of the debtors' gaol; and +hints that he will have the little house and field near Surat. +Mukkun first fell into the net of this spider many years ago, when he +wanted a few hundred rupees to enable him to celebrate the marriage +of his little child. He signed a bond for twice the amount he +received then, and it continues to increase from year to year, though +he has paid the principal twice over in interest; at least he thinks +he has, but he is not a good accountant. Every now and then he is +required to sign some fresh document, of the contents of which he +knows nothing, but the effect of which is always the same--viz., to +heap up his liabilities and rivet his fetters more firmly, and +punctually on pay day every month, the grim old man waylays him and +compels him to disgorge his wages, allowing him so much grain and +spices as will keep him in condition till next pay day. In a word, +Mukkun is a slave. Yet he does not jump into the garden well, nor +his quietus make with a bare bodkin. No, he plods through life, eats +his rice and curry with gusto, smokes his cigarette with +satisfaction, oils his lovelocks, borrows money from the cook to buy +a set of silver buttons for his waistcoat, and when he tires of them, +pawns them to pay for a velvet cap on which he has set his heart. In +short, he behaves a la Mukkun, and no insight is to be had by +examining his case through English spectacles; but it is our strange +infirmity, being the most singular people on earth, to regard +ourselves as typical of the human race, and ergo to conclude that +what is good for us cannot be otherwise than good for all the world. +Hence many of our anti-tyranny agitations and philanthropies, not +always beneficial to the subjects of them, and also many of our +misplaced sympathies. We see a spider eating a fly, and long to +crush the spider, while we shed a tear for the fly. But the spider +is much the higher animal of the two. It labours long hours laying +out a net, and then waits all day for the fruit of its toil. Insects +are caught and escape again, the net gets broken, and when, after +many disappointments, the spider secures a fat fly, what advantage +does it derive? A meal; just what the fly got by sitting in a pit of +manure and sipping till it could sip no more. Doom that fly to the +life which the spider leads, and it would drown itself in your milk +jug on the spot, unable to bear up under such a weight of care and +toil. In this parable the fly is Mukkun and the spider is Shylock, +and my sympathies are not wholly given to the former. I quite admit +that Shylock worries him cruelly, and if he had not given hostages to +fortune, he would abscond with a light heart to some distant station +where he might forget his old debts and contract new ones. But this +is not the alternative before him. The alternative is to take care +of his money, not to buy things which he cannot afford, to do without +the silver buttons, and postpone the velvet cap, all which would put +a strain on his mental and moral constitution, under which he would +wear out in a week. He must find some other modus vivendi than that. +If he had lived in the world's infancy, he would have sold himself +and his family to someone who would have fed him and clothed him, and +relieved him of the cares of life. But Britons never, never, never +shall be slaves, and under our rule Mukkun is forced to share that +disability; so he attains his end in an indirect way, and lives +thereafter in such happiness as nature has given him capacity to +enjoy. Shylock will neither put him into gaol nor seize his field. +We do not send our milch cow to the butcher. Shylock owns a hundred +such as he, and much trouble they give him. + +Mukkun lives in dread of the devil. Nothing will induce him to pass +at night by places where the foul fiend is known to walk, nor will he +sleep alone without a light. + + + +THE HAMAL + + + +The Hamal is a creature which gets up very early in the morning, +before anyone is out of bed, and opens the doors and windows with as +much noise as may be. He leaves the hooks unfastened, that a feu-de- +joie may celebrate the advent of the first gust of wind. He drops +the lower bolts of the doors, so that they may rake up the matting +every time they are opened. Then he proceeds to dust the furniture +with the duster which hangs over his shoulder. He does this because +it is his duty, and with no view to any practical result; +consequently it never occurs to him to look at what he is doing, and +you will afterwards find curiously shaped patches of dust which have +escaped the sweep of his "towal." He next turns his attention to the +books in the bookcase, and we are all familiar with his ravages +there. He is usually content to bang them well with his duster, but +I refer to high days, when he takes each book out and caresses it on +both sides, replacing it upside down, and putting the different +volumes of each work on different shelves. All this he does, not of +malice, but simply because 'tis his nature to. He does not disturb +the cobwebs on the corners of the bookcase, because you never told +him to do so. As he moves grunting about the room, the duster falls +from his shoulder, and he picks it up with his toes to avoid the +fatigue of stooping. When all the dusting is done, and the table- +covers and ornaments are replaced, then he proceeds to shake the +carpets and sweep the floor, for it is one of his ways, when left to +himself, to dust first and sweep after. Finally he disposes of the +rubbish which his broom has collected, by stowing it away under a +cupboard, or pushing it out over the doorstep among the ferns and +calladiums. + +Such is the Hamal in his youth, and as he grows older he gets more +so. About middle life he sets hard, like plaster of Paris, his +senses get obfuscated, and a shell appears to form on the outside of +his intellect, so that access to his understanding becomes very +difficult. Sometimes his temper also grows crabbed, and noli me +tangere writes itself distinctly across the mark of his god on his +old brow. A Hamal in this phase is the most impracticable animal in +this universe. When found fault with, he never answers back, but he +enters on a vigorous conversation with himself, which is like a tune +on a musical box, for it must be allowed to go until it runs itself +out; nothing short of smashing the instrument will stop it. How well +I remember one veteran of this type, from whose colloquies with his +own soul I gathered that he had been fifty-six years in gentlemen's +service, and never served any but gentlemen until he came to me. He +computed his age, I think, at seventy-two, and asked leave to attend +the funeral of his grandfather. Sometimes, happily, the Hamal's +senility takes the direction of benevolence. Who does not know the +benign, stupid old man, with his snowy whiskers and kindly smile, +which seems to grow kindlier with every tooth he loses! + +It is a practical question whether you should endure the Hamal, or +address yourself to the task of his reformation, and I am content to +make myself singular by advocating the latter for two reasons; +firstly, because he cannot be endured; secondly, because I cherish a +fantastic faith in his reformability,--at least if you take him in +his youth, before he has set. I believe we fail to cure him either +because we do not try, or because we dismiss him before we succeed. +Another great impediment to success in this enterprise is the foolish +habit of getting wrathful. An untimely explosion of wrath will +generally blow a sensitive Hamal's wits quite out of his own reach, +and of course, out of yours; or, if he is of the stolid sort, he will +set it down as a phenomenon incidental to sahebs, but without any +bearing on the matter in hand, and he will go on as before. Besides, +a state of indignation is very detrimental to your own command of the +language, and if you could in cold blood take your "Forbes" and study +some of the sentences which you fulminated in your ebullitions of +anger, you would cease to wonder that the subject of them was such an +idiot. + + +Hum roz roz hookum day, +Tum roz roz hookum nay, +Ooswasty lukree--(whack, whack) + + +went home, I have no doubt, but it is the gift of few to be at once +so luminous and so forcible. Try handling your Hamal in another way. +Call him mildly--a mild tone thaws his understanding--and say to him, +"Look here, my son. Do you see this gold writing on the backs of +these books? For what purpose is it?" He will reply, "Who knows?" +Then you can proceed, "That writing is the mark by which you may know +the head of any book. Now consider, should a book stand on its +head?" If he replies, "How should a book stand on its head?" then +you are getting access to his intelligence, and may lead him on +gradually to the conclusion that, whenever he puts a book into the +shelves, he should make it stand so that the writing on the back of +it may be uppermost. I tell you he will beam with intelligence, and +rise earlier next morning to put his new learning into practice. +After a few days he will forget and relapse into his old ways, but +you must have patience. + +After all, I think we could put up with the Hamal if only he would +not try to think. This is his crowning vice. In vain I try to +impress upon him that I engaged him to obey orders, and would rather +do the thinking myself. Every now and then, at some particular phase +of the moon, he sets his intellect in operations and the consequences +are, as the Brahmin boy described the result of his examination, +"appalling." It was our Hamal's duty to fill the filter, and at a +time when the water was very bad, orders were given that it should be +boiled before being filtered. One day, my wife saw the Hamal in the +act of filling the filter, and it occurred to her to warn him to let +the water cool first, lest he might crack the filter. "Oh yes," said +he, "I thought of that. After boiling the water, I cool it down by +mixing an equal quantity of cold water with it, and then I put it +into the filter." + +In Bombay, since hard times set in, the offices of Hamal and mussaul +have got a little mixed, and a man will show you characters +testifying that he has served in both capacities. Such a man is, +properly speaking, simply a mussaul who has tried to do the Hamal's +work. The cleaner of furniture and the lighter of lamps and washer +of plates and dishes cannot change places or be combined. I have +read that the making of one English pin employs nine men, but it is a +vain boast. The rudiments of division of labour are not understood +in Europe. In this country every trade is a breed. Rama is by birth +a cleaner of furniture. This kind of employment came into the +country with our rule, so that the domestic Hamal, who is an offshoot +of the palkee hamal, or "bearer," has not had time to become what +fanciers would call a permanent strain, and you will find that you +can convert Rama into a chupprasse, a malee, or even a ghorawalla, +but into a mussaul never. He is a shoodra, sprung from the feet of +Brahma, and the Brahman, who sprung from the head of the same figure, +despises him, but not with that depth of contempt with which he +himself despises the mussaul, who is an outcast, and sprang from +nowhere in particular. He cannot conceive that thirty generations of +washing could purify the descendants of Mukkun so that he might touch +them and not be unclean. You, his master, rank theoretically with +Mukkun, and he will neither touch your meats nor the plate off which +you have eaten them. He will keep your house clean, and even perform +some personal services, for he has a liberal mind, and is there not +also a toolsee plant in a pot on a kind of earthen altar in front of +his hut, before which he performs purificatory ceremonies every +morning? And does he not bathe after leaving your presence before he +eats? If you pass by the clean place where he is about to cook his +food in the morning, you will see a large pot of water on the fire. +When this gets warm--for Rama is not a Spartan--he will stand on a +smooth stone, as sparingly clad as it is possible to be, and pour the +water on his head, polishing himself vigorously as it runs down his +limbs; then, after dressing his long hair and tying it in a knot on +the top of his head, he will sit down to eat, in a place by himself, +with the feeling that he has warded off defilement from that which +goeth in at his mouth. That which goeth out of his mouth gives him +no concern. + + + +THE BODY-GUARDS + + + +Our Chupprassees are the outward expression of our authority, and the +metre-gauge of our importance. By them the untutored mind of the +poor Indian is enabled to estimate the amount of reverence due to +each of us. This is the first purpose for which we are provided with +Chupprassees. The second is that they may deliver our commands, post +our letters, and escort the coming generation of Government servants +in their little perambulators. As the number required for the first +purpose usually far exceeds the number required for the second, there +is danger of Satan finding mischief for their idle hands to do, and +it becomes our duty to ward off this danger by occupying their hands +with something which is not mischief. This we do faithfully, and the +Chupprassee always reminds me of those tools we see advertised, which +combine hammer, pincers, turnscrew, chisel, foot-rule, hatchet, file, +toothpick, and life preserver. Mrs. Smart bewailed the bygone day +when every servant in her house was a Government Chupprassee except +the khansamah and a Portuguese ayah. I did not live in that day, but +in my own I have seen the Chupprassee discharge many functions. He +is an expert shikaree, sometimes a good tailor or barber, not a bad +cook at a pinch, a handy table boy, and, above all an unequalled +child's servant. There can be little doubt, it the truth were told, +that Little Henry's bearer was a Chupprassee. He also milks the cow, +waters the garden, catches butterflies, skins birds, blows eggs, and +runs after tennis balls. If you ask himself what his duties are, he +will reply promptly that it is his duty to wear the sircar's belt and +to "be present." And the camel is not more wonderfully fitted for +the desert than is Luxumon for the discharge of these solemn +responsibilities. He is like a carriage clock, able to sleep in any +conceivable position; and such is his mental constitution that, when +not sleeping, he is able to "be present" hour after hour without +feeling any desire for change of occupation. Ennui never troubles +him, time never hangs heavy on his hands; he sits as patiently as a +cow and chews the cud of pan suparee, and he bespatters the walls +with a sanguinary pigment produced by the mastication of the same. +He needs no food, but he goes out to drink water thirty-five times a +day, and, when he returns refreshed, a certain acrid odour penetrates +every crevice of the house, almost dislodging the rats and +exterminating the lesser vermin. To liken it to the smell of tobacco +would give civilized mankind a claim against me for defamation of +character. + +I will sketch my ideal of a model Chupprassee. He is a follower of +the Prophet, for your Gentoo has too many superstitions and scruples +to be generally useful. He parts his short black beard in the middle +and brushes it up his cheek on either side, the ends of his moustache +are trimly curled, he wears his turban a little on one side, carries +himself like a soldier, and is always scrupulously clean. He comes +into your presence with a salutation which expresses his own dignity, +while it respects yours. He wishes to know whether the protector of +the poor has any commands for his slave. When you intimate your +wishes he responds with a formula which is the same for all +occasions--"Your Lordship's commands shall be executed." And they +are executed. If he knows of difficulties or impossibilities, he +keeps them to himself. Alas! this is an ideal, how antipodal +sometimes to the real! I am thinking of the gigantic Sheikh Mahomed, +with his terrible beard and womanly voice, who would convey my +commands to a menial of lower degree and return in five minutes to +detail the objections which that person had raised. Another type of +Mahomedan Chupprassee, whom we see is to abhor, expresses his opinion +of himself by letting half a yard of rag hang down from his turban +behind. He calls himself a Syed and, perhaps, on account of the +sanctity implied in this, forbears to wash himself or his clothes. +This man is clever, officious, familiar, servile, and very fond of +the position of umbrella-bearer in ordinary to your person: +therefore, transfer him to the personal staff of some native +dignitary, where he will be appreciated. If my model does not suit +you, there are many types to choose from. We have the lofty and +sonorous Purdaisee, the Rajpoot, son of kings, the Bhundaree, or +hereditary climber of palm trees, the Israelite, the low caste, +useful, intelligent Mahar, and many more. Even the Brahmin in this +iron age becomes a Chupprassee. But three-fourths of all our belted +satellites come from one little district south of Bombay, known to +our fathers as Rutnagherry, re-christened Ratnagiri by the Hon. W. W. +Hunter, C.I.E., A.B.C., D.E.F., etc. Every country has its own +special products; the Malabar Coast sends us cocoanuts and pepper; +artichokes come from Jerusalem; ducks, lace, cooks, and fiddlers from +Goa. So Rutnagherry produces pineapples and Mahrattas, and the +Mahrattas do not eat the pineapples. Till quite recently they +employed themselves exterminating each other, burning each other's +villages and crops, and inventing new ways of torturing old men to +make them confess where their money was buried. We have stopped +these practices without stopping the religious arrangements for +keeping up the supply of the race; so the Mahratta marries, as in +duty bound, and multiplies, and then casts about for some way of +maintaining his growing family; and our Chupprassee system, looked at +politically, is a grand escape pipe. Pandurang Huree gives the +Mahrattas the palm, as liars, over all the other races of India. He +may be right, but where excellence is so universal, comparison +becomes doubly odious. Some Mahrattas put rao after their names and +treat themselves with much respect, especially if they can grow a +little island of whisker on each cheek and run the moustache into it. +These men differ from common Mahrattas in the same way as Mr. +Wilberforce Jones, or Mr. Palmerston Smith, differs from the ordinary +run of Joneses and Smiths. + +How uniformly does ambition rule us all! The young rao, fired by the +hope of wearing a belt, makes a bold resolve to leave his father and +mother, his wife and children, his brothers, their wives and +children, his uncles, aunts, and cousins, and the little hut in which +they have all lived so happily since he was a little, naked, crawling +thing, dressed in a silver rupee. He looks for the last time on the +buffalo and the lame pariah dog, ties up his cooking pots and a +change of raiment in a red handkerchief, and starts on foot, amid the +howling of females, for the great town, a hundred miles away, where +the brother-in-law of his cousin's wife's uncle is on the personal +staff of the Collector. He fears that the water of the place may not +suit his constitution, but he risks that and other unknown perils. +Arriving at his destination, he works his interest by quartering +himself on his influential connection, who, finding that an extra +seer of rice has to be boiled for every meal, leaves no stone +unturned to find employment for him. First a written petition is +drawn up by the local petition writer, in the following terms "Most +Honoured and Respected Sir,--Although I am conscious that my present +step will apparently be deemed an unjustifiable and unpardonable one, +tantamounting to a preposterous hardihood in presuming to trespass +(amidst your multifarious vocations) on your valuable time, yet +placing implicit reliance on your noble nature and magnanimity of +heart, I venture to do so, and ardently trust you will pardon me. +Learning that a vacancy of a sepoy has occurred under your kind +auspices, I beg most respectfully to tender my services for the same, +and crave your permission to invite your benign attention to the +episodes of my chequered life, though of a doleful and sombre nature, +and CONCATENATION of melancholy events that have made their +visitations. My eldest brother died one year since, leaving an +heritage of a relict and two female issues to bemoan and lament his +premature and irreparable loss. And two months since my revered +parent paid debt of nature, at 2 p.m. on 15th February, A.D. 18--, +thus leaving the entire burden of 13 (thirteen) souls on my +individual shoulders, which, in my present and forlorn +circumferences, I am unable to cope with. I, therefore, throw myself +on your benevolent clemency and humane consideration, and implore you +to confer the vacancy in question which will enable me to meet the +daily unavoidable returning requisites of domestic life in all their +varied ramifications, and relieve a famishing family from the jaws of +penury and privation. By thus delivering me from an impending +impossibility most prejudicial to my purse resources, you will confer +on your humble servant a boon which will be always vivid on the +tablet of my breast, never to be effaced until the period that I am +sojurning on the stage of this sublunary world's theatre." The +petition goes on to explain that all the unhappy petitioner's efforts +to earn an honest livelihood by the perspiration of his brow have +been frustrated owing to the sins committed by his soul in a former +birth, and ends with religious reflections and prayers. While this +is presented to the Collector, the candidate stands under a tree at +some distance and rehearses, with palpitating heart, the salaam he +will make if admitted to the august presence. Life and death seem to +hang on the impression which may be produced by that salaam. But the +cousin's wife's uncle's brother-in-law sets other machinery in +motion. He humbles himself and makes up an old quarrel with the +Naik; he flatters the butler till that great man is pleased and +promises his influence; and he wins the Sheristedar's vote by telling +him earnestly that all the district knows he is virtually the +Collector and whatever he recommends is done. Nor is the ayah +forgotten, for the ayah has access to the madam, and by that route +certain shameful matters affecting a rival candidate will reach the +saheb. Now, supposing that the sins of a former birth fail to +checkmate all these machinations, and that the new arrival actually +finds himself swimming in the unfathomed bliss of a belt with a brass +plate, and a princely income of seven Queen's rupees every month, who +could foretell that almost before a year has passed he will again be +floundering in the mire of disappointed ambition? Yet so it is. He +hears of another Chupprassee with only eleven months' service against +his twelve, who has been promoted to eight rupees, and immediately +the canker of discontent eats into his heart. Later on he finds that +the cup of his happiness will never be quite full until he gets ten +rupees a month, and when he has reached that giddy height, he will +see dawning on his horizon the strange and beautiful hope that he may +be a Naik. It is a desperate ambition-- + + +"He who ascends to mountain tops shall find +The highest peaks most wrapped in clouds and snow; +He who surpasses or subdues mankind +Must look down on the hate of those below." + + +Subordinate Chupprassees will slight his authority, his fellow Naiks +will disparage him, disappointed rivals will send in anonymous +petitions accusing him of all manner of villanies of which he is not +guilty, and, worse still, revealing the little briberies and +oppressions of which he is not innocent. But who of us learns wisdom +in these matters? The Naik soon comes to feel that if justice were +done to merit, he would be a Havildar. After he has attained that +proud distinction, he retires to "husband out life's taper at its +close" in the same old hut, amidst the same conglomerate of +relations, but nephews and nieces, and grandchildren have taken the +place of uncles and aunts and parents. The buffalo and the pariah +dog are apparently the same. Then the whole range of official +machinery is put in motion to reward his long and faithful services, +and the Governor in Council grants him the maximum pension of four +rupees a month, subject to the approval of the Viceroy, and he spends +his few remaining days in gratitude to the Sircar. But one thing +rankles in his mind. Babajee, not nearly so good-looking a fellow as +himself, rose to be a Jemadar. + +Ambition has, however, another more golden career for an enterprising +and ingenious Chupprassee; for is he not the portal through which the +humble petitioner may have access to the Collector, whose smile is +prosperity and his frown destruction? And must not the hinges of the +portal be oiled that they may open smoothly? Therefore, the +inimitable Sir Ali Baba made a point of dismissing a Chupprassee +whenever he began to grow fat, and he was wise, but in applying the +rule you must have regard to the man's rank. The belt of an ordinary +peon may range from twenty to thirty inches according to length of +service, promotion to a Naik's position will add about three inches, +a Havildar will run to thirty-six or thirty-seven, and a Jemadar must +have something crabbed in his disposition if he does not attain to +forty-two inches. These are normal measurements,--they consistent +with strict integrity as understood in the East. By the blessing of +good temper and an easy life they may be slightly exceeded, but the +itching palm brings on a kind of dropsy easily recognisable to the +practised eye. I have seen an unjust Jemadar who might have walked +with Sir John Falstaff. + + +Falstaff: My honest lads, I will tell you what I am about. + +Pistol: Two yards, and more. + + + +THAT DHOBIE! + + + +I am an amateur philosopher and amuse myself detecting essence +beneath semblance and tracing the same principle running through +things the outward aspect of which is widely different. I have +studied the Dhobie in this spirit and find him to be nothing else +than an example of the abnormal development, under favourable +conditions, of a disposition which is not only common to humanity, +but pervades the whole animal kingdom. A puppy rending slippers, a +child tearing up its picture books, a mungoose killing twenty +chickens to feed on one, a freethinker demolishing ancient +superstitions, what are they all but Dhobies in embryo? Destruction +is so much easier than construction, and so much more rapid and +abundant in its visible results, that the devastator feels a jubilant +joy in his work, of which the tardy builder knows nothing. As the +lightning scorns the oak, as the fire triumphs over the venerable +pile, as the swollen river scoffs at the P. W. D., while arch after +arch tumbles into its gurgling whirlpools, so the Dhobie, dashing +your cambric and fine linen against the stones, shattering a button, +fraying a hem, or rending a seam at every stroke, feels a triumphant +contempt for the miserable creature whose plodding needle and thread +put the garment together. This feeling is the germ from which the +Dhobie has grown. Day after day he has stood before that great black +stone and wreaked his rage upon shirt and trowser and coat, and coat +and trowser and shirt. Then he has wrung them as if he were wringing +the necks of poultry, and fixed them on his drying line with thorns +and spikes, and finally he has taken the battered garments to his +torture chamber and ploughed them with his iron, longwise and +crosswise and slantwise, and dropped glowing cinders on their +tenderest places. Son has followed father through countless +generations in cultivating this passion for destruction, until it has +become the monstrous growth which we see and shudder at in the +Dhobie. + +But I find in him, at least, an illustration of another human +infirmity. He takes in hand to eradicate the dirt which defiles the +garment. But the one is closely mingled with the very fibres of the +other, the one is impalpable, the other bulky and substantial, and so +the torrent of his zealous rage unconsciously turns against the very +substance of that which he set himself lovingly to purge and restore +to its primitive purity. Indeed, I sometimes find that, while he has +successfully wrecked the garment, he has overlooked the dirt! +Greater and better men than the Dhobie are employed in the same way. + +Such are the consolations of philosophy, + + +"But there was never yet philosopher +Who could endure the toothache patiently," + + +much less the Dhobie. He is not tolerable. Submit to him we must, +since resistance is futile; but his craven spirit makes submission +difficult and resignation impossible. If he had the soul of a +conqueror, if he wasted you like Attilla, if he flung his iron into +the clothes-basket and cried Vae victis, then a feeling of respect +would soften the bitterness of the conquered; but he conceals his +ravages like the white ant, and you are betrayed in the hour of need. +When he comes in, limping and groaning under his stupendous bundle, +and lays out khamees, pyatloon, and pjama, all so fair and decently +folded, and delivers them by tale in a voice whose monotonous cadence +seems to tell of some undercurrent of perennial sorrow in his life, +who could guess what horrors his perfidious heart is privy to? Next +morning, when you spring from your tub and shake out the great jail +towel which is to wrap your shivering person in its warm folds, lo! +it yawns from end to end. There is nothing but a border, a fringe, +left. You fling on your clothes in unusual haste, for it is mail day +morning. The most indispensible of them all has scarcely a remnant +of a button remaining. You snatch up another which seems in better +condition, and scramble into it; but, in the course of the day, a +cold current of wind, penetrating where it ought not, makes you aware +of what your friends behind your back have noticed for some time, +viz., that the starch with which a gaping rent had been carefully +gummed together, that you might not see it, has melted and given way. +The thought of these things makes a man feel like Vesuvius on the eve +of an eruption; but you must wait for relief till Dhobie day next +week, and then the poltroon has stayed at home, and sent his brother +to report that he is suffering from a severe stomachache. When the +miscreant makes his next appearance in person, he stands on one leg, +with joined palms and a piteous bleat, and pleads an alibi. He was +absent about the marriage of a relation, and his brother washed the +clothes. So your lava falls back into its crater, or, I am afraid, +more often overflows the surrounding country. + +My theory of the Dhobie is a mere speculation, a hypothesis deduced +from broad, general principles. I do not pretend to have established +it by scientific observation, and am very tolerant towards other +theories, especially one which is supported by many competent +authorities, and explains the Dhobie by supposing a league between +him, the dirzee and the Boy. I think a close investigation into the +natural history of the shirt would go far to establish this theory as +at least partially true. In spite of the spread of "Europe" shops, +the shirt is still abundantly produced from the vernacular dirzee +sitting crossed-legged in the verandah, and each shirt will be found +to furnish him, on the average, with about a week's lucrative +employment. From his hands it passes to the Dhobie and returns with +the buttons wanting, the buttonholes widened to great gaping fish- +mouths, and the hems of the cuffs slightly frayed. The last is the +most significant fact, because it leads to the discovery of one of +those delicate adaptations which the student of nature has so often +occasion to admire; for, on examination, we discover that the hem had +been made with the least possible margin of cloth, as if to +facilitate the process of fraying. As we know that economy of +material is not an object with the dirzee, it has been maintained +that there is some connection here. Next the shirt passes into the +hands of the Boy, who takes his scissors and carefully pares the +ragged edges of the cuffs and collar. A few rotations of Dhobie and +Boy reduce the cuffs to the breadth of an inch, while the collar +becomes a circular saw which threatens to take your head off. Then +you fling the shirt to your Boy, and the dirzee is in requisition +again. Observation of white trousers will lead to similar results. +Between Dhobie's fury and Boy's repairs, the ends of the legs retreat +steadily upwards to your knees, and by the time the Boy inherits them +they are just his length. Remember, I do not say I believe in this +explanation of the Dhobie. I give it for what it is worth. The +subject is interesting and practical. + +Did you ever open your handkerchief with the suspicion that you had +got a duster into your pocket by mistake, till the name of De Souza +blazoned on the corner showed you that you were wearing someone +else's property? An accident of this kind reveals a beneficent +branch of the Dhobie's business, one in which he comes to the relief +of needy respectability. Suppose yourself (if you can) to be Mr. +Lobo, enjoying the position of first violinist in a string band which +performs at Parsee weddings and on other festive occasions. Noblesse +oblige; you cannot evade the necessity for clean shirt-fronts, ill +able as your precarious income may be to meet it. In these +circumstances a Dhobie with good connections is what you require. He +finds you in shirts of the best quality at so much an evening, and +you are saved all risk and outlay of capital; you need keep no +clothes except a greenish black surtout and pants and an effective +necktie. In this way the wealth of the rich helps the want of the +poor without their feeling it, or knowing it--an excellent +arrangement. Sometimes, unfortunately, Mr. Lobo has a few clothes of +his own, and then, as I have hinted, the Dhobie may exchange them by +mistake, for he is uneducated and has much to remember; but, if you +occasionally suffer in this way, you gain in another, for Mr. Lobo's +family are skilful with the needle, and I have sent a torn garment to +the washing which returned skilfully repaired. + +I suspect I am getting bitter and ironical, and it will be wise to +stop, for we are fickle creatures, the best of us, and it is quite +possible that, in the mild twilight of life, in the old country, I +shall find myself speaking benevolently of the Dhobie, and secretly +wishing I could hear his plaintive monotone again counting out my +linen at four rupees a hundred. + + + +THE AYAH + + + +I was roaming among the flower-beds and bowers of a "Peri's +Paradise," known in Bombay as The Ladies Gymkhana, when I was +startled by a voice like the sound of a passionate cart-wheel +screaming for grease. "Lub ob my heart," it cried, "my eshweet, +don't crei! don't crei!" The owner of the voice was a woman with a +negro type of countenance, as far as I remember, but her figure has +remained with me better than her face. It was a portly figure, like +that of a domestic duck in high condition, and her gait was, as Mr. +Onoocool Chunder Mookerjee would say, "well quadrate" to the figure. +Engulphed in her voluminous embrace was a little cherub, with golden +curls and blue eyes dewy with passing tears--a pretty study of +sunshine and shower. The great, bare arms of the pachyderm were +loaded with bangles of silver and glass, which jingled with a warlike +sound as she hugged her little charge and plastered its pretty cheeks +with great gurgling kisses, which made one shudder and think +involuntarily of the "slime which the aspic leaves upon the caves of +Nile." Many of us have been Anglo-Indian babies. Was there a time +when we suffered caresses such as these? What a happy thing it is +that Lethe flows over us as we emerge from infancy, and blots out all +that was before. Another question has been stirring in my mind since +that scene. What feeling or motive prompted those luscious +blandishments? Was it simple hypocrisy? I do not think so. The +pure hypocrite is much rarer than shallow people think, and, in any +case, there was no inducement to make a display in my presence. What +influence could I possibly exercise over the fortunes of that great +female? A maternal hippopotamus in the Zoo would as soon think of +hugging a young giraffe to propitiate the spectators. Of course you +may take up the position that the hypocrisy is practised all day +before her mistress, and that the mere momentum of habit carries it +on at other times. This is plausible, but I suspect that such a case +would rather come under the fundamental law that action and reaction +are equal and opposite. Let us be charitable and look for better +reasons. The mere milk of human kindness explains something, but not +enough, and I am inclined to think that the Ayah is the subject of an +indiscriminate maternal emotion, which runs where it can find a +channel. The effect of culture is to specialise our affections and +remove us further and further from the condition of the hen whose +philoprogenitiveness embraces all chicks and ducklings; so it may +well be that the poor Ayah, who has not had much culture, is better +able than you or I to feel promiscuously parental towards babies in +general, at least, if she can connect them in any way with herself. +Towards babies in the care of another Ayah she has no charity; they +are the brood of a rival hen and she would like to exterminate them. +Again, we must love and hate, if we live at all. The Ayah's horizon +is not wide, her sentiments are neither numerous nor complex, and her +affections are not trained to lay hold of the abstract or the +historical. If you question her, you will find that her heart does +not bleed for the poor negro, and she is not in the habit of +regarding the Emperor Caligula with abhorrence. She has one or two +brothers or sisters, but they are far away and have become almost as +historical as Caligula. In these circumstances, if she could not +feel motherly towards babies, what feeling would be left to her? +And, perhaps, if we knew her story, baby has a charm to open up an +old channel, long since dry and choked with the sands of a desert +life, in which a gentle stream of tenderness once flowed, with +"flowerets of Eden" on its banks, and fertilised her poor nature. +But we do not know her story. She says her husband is a cook. More +about him she does not say, but she hugs "Sunny Baba" to her breast +and kisses him and says that nothing shall ever part her from him +till he grows to be a great saheb, with plenty of pay, when he will +pension her and take care of her in her old age. And her eyes get +moist, for she means it more or less; but next day she catches a cold +and refuses food, saying that all her bones ache and her head is +revolving; then the horror of dying among strangers, "unhouseled, +disappointed, unaneled," proves too much for the faithful creature, +and she disappears without notice, leaving her darling and its mother +to look out for another Ayah. + +It is a fortunate thing for us that the Ayah is able to conceive such +a devouring passion for our children, for it appears, from her own +statements, that but for this strong tie, nothing would induce her to +stay a day in our service where the constant broils with the other +servants, into which she is driven by her determination to be +faithful to her own mistress, make life almost unbearable to a +peaceable woman like her. The chief object of her righteous +indignation is the "Bootrail." She is so reluctant to make any +personal complaint, that she would pass over his grudging her a +little sugar in her morning tea, but when he takes away a whole +cupful for his own children, conscience compels her to tell her +mistress. She has often pointed out to him that such conduct is not +right, and tried to reason with him, but he only insults her. The +cook, being a notorious inebriate, plays into the "Bootrail's" hand, +on condition that the latter will not tell upon him. Why did master +send away the dinner last night without touching it? Because the +cook was on the floor and the matie had to do the work. Chh! Chh! +Chh! It is very shameful and makes her feel so bad. She herself is +a teetotaler, as her mistress knows. That night when she was found +with a pillow in her arms instead of the baby, singing to it and +patting it to sleep, she had been smoking an English cheroot which a +friend had given her, and, as she is accustomed only to country +tobacco, it went to her head and stupefied her. Nothing would induce +her to drink spirits, but the other servants are not like her. The +mussaul is not a bad man, but the "Bootrail's" example infects him +too. He barters the kerosine oil at the petty shop round the corner +for arrack. As for the hamal, she is tired of fighting with him. +From this account of herself you will be able to infer that the Ayah +is not a favourite with the other servants; but she is powerful, and +so with oriental prudence they veil their feelings. The butler +indeed, tries to be proud and risks ruin, but the mussaul truckles to +her, and the cook, who can spoil her dinner, and has some control +over her, trims between her and the butler. The hamal is +impracticable, and the chupprassees adhere to the party in power for +the time being. + +The Ayah is the "society" newspaper of small stations, and is +indispensable. The barber is the general newsagent, and, as we part +with our beards in the morning, we learn from him all particulars of +the dinner at the general's last night, and of the engagement that +resulted between the pretty Missy Baba and the captain who has been +so much about the house; also when the marriage is to take place, if +the captain can get out of his debts, the exact amount of which Old +Tom knows. He can tell us, too, the reason why she "jawaubed" him so +often, being put up to it by her mother in the interests of a rival +suitor, and he has authentic information as to the real grounds of +the mother's change of tactics. But Old Tom is himself dependent on +Ayahs, and there are matters beyond his range, matters which even in +an Indian station cannot reach us by any male channel. They trickle +from madam to Ayah, from Ayah to Ayah, and from Ayah to madam. Thus +they ooze from house to house, and we are all saved from judging our +neighbours by outward appearances. + +That scene in the Ladies' Gymkhana comes back and haunts me. What if +the impress of those swarthy lips on that fair cheek are but an +outward symbol of impressions on a mind still as fair and pure, +impressions which soap and water will not purge away! Yes, it is so. +The Ayah hangs like a black cloud over and around the infant mind, +and its earliest outlooks on the world are tinted by that medium. It +lies with wondering blue eyes watching the coloured toys which she +dangles before it, and takes in the elements of form and colour. She +pats it to sleep, and, on the borders of dream-land, those "sphere- +born, harmonious sisters, voice and verse," visit it in the form of a +plaintive ditty, which has for its simple burden, + + +Little, little fish +In bitter, bitter oil. +I will not part with one of them for three pice and a half. + + +As its mind expands, new mysteries of the universe unfold themselves +through the same interpreter. It learns to see through the +hollowness of promises and threats before it knows the words in which +they are framed. With the knowledge of words comes the knowledge of +their use as means of concealing the truth and gaining its little +ends. Then the painful experience of discipline and punishment +reveals the same motherly figure in the new light of a protector and +comforter, and it learns to contrast her with the stern persons whom +she has taught it to call pa-pa and ma-ma. When they refuse anything +on which it has set its childish heart, it knows to whom to go for +sympathy. She will console it and teach little artifices, by which +it may evade or circumvent them. She supplies discipline of another +kind, however, and the yet simple trusting mind of the little +Pantheist lives in terror of papa's red-faced friend with the big +stomach, who eats up ten or twelve little children every day, and of +the Borah with the great box full of black ants, in which he shuts up +naughty boys till the ants pick the flesh from their disobedient +bones. When it goes to the bandstand, it gazes from a safe distance +on the big drum, full of boys and girls who would not let their hair +be combed: it hears their groans at every stroke of the terrible +drumstick. Thus the religious side of the tender nature is +developed, and Ayah is the priestess. Under the same guidance it +will, as it grows older, tread paths of knowledge which its parents +never trod. Whither will they lead it? We know not who never joined +in the familiar chat of Ayahs and servants, but imagination "bodies +forth the forms of things unseen" and shudders. Let us rejoice that +a merciful superstition, which regards the climate of India as deadly +to European children, will step in and save the little soul. The +climate would do it no harm, but there is a moral miasma more baneful +than any which rises from the pestilential swamps of the Terai, or +the Bombay Flats. + +P. S.--I have just taken another look at our present Ayah. She is a +little old woman from Goa, with humorous "crow's feet" at the corners +of her kind eyes. She is very retiring and modest, and all the +servants seem fond of her. It is evident that nature is various, and +we cannot all be types. + + + +R. R. THE PUNDIT + + + +The Pundit is like duty; his cough rouses us from our beds in the +morning like the voice of conscience. Why must we pass examinations? +Not that we may know the language of the people, for it is matter of +daily observation, that of all the mysteries which perplex the humble +mind of the country bumpkin in this land, causing him to scratch his-- +well, not his head--there is none which he gives up as hopeless +sooner than the strange sounds addressed to him by the young saheb +who has just passed his higher standard. He joins his palms in loyal +acquiescence, and asserts that the gentleman is his father and +mother. It was Swift, was it not, who suggested that all high +offices of state should be filled by lot, because the result would be +on the whole quite as satisfactory as that obtained by the present +system, while disappointed candidates would curse Fortune, who has a +broader back than the Prime Minister. No doubt examinations were +introduced on the same sort of principle, to act as a buffer between +the train of candidates and the engine of Government. That the +examination often comes after instead of before the appointment is a +necessary modification, without which no room would be left for the +play of those kindly feelings for kith and kin which we bitterly +nickname nepotism. Under this arrangement I have known a needy nepos +of H. E. himself provided with a salary for a whole year, till he +could hold the examination at bay no longer, when he evacuated his +position and retreated to his friends. Whatever the explanation of +the matter may be, it falls to the lot of most of us to experience +the Pundit. I may remark here that he is very commonly called a +Moonshee, on the same principle on which a horse is not called a cow. +The Pundit is not a Moonshee. The Moonshee is a follower of the +Prophet and teaches Oordoo, or Hindoostanee, while the Pundit is a +Brahmin and instructs you in Marathee or Gujarathee. The Moonshee +struggles to get you to disgorge the sound ghain and leads you +through the enchanted mazes of the Bagh-o-Bahar; the Pundit +distinguishes between the kurmunnee and the kurturree prayog, and has +many knotty points of mythology to expound, in order that you may +rightly understand his idioms and appreciate his proverbial sayings. +Of Pundits there are three species, quite distinct from each other. +The first I would recommend if your object should, by any chance, be +to learn to speak the language intelligibly; but he knows no English, +and you must gird yourself to work if you employ him. This sort of +teacher does not suit the tastes of the present generation and is +dying out, I think. The second kind is invaluable if your purpose is +to pass an examination. He knows English well, dresses smartly, and +is altogether a superior sort of person to the last, especially in +his own estimation; but appearances are delusive, and the sign that +really distinguishes him from other Pundits is that he enjoys in a +high degree the esteem and confidence of a native member of the +examining body. Another unfailing characteristic of him is that he +requires a monstrous monthly stipend and the promise of a handsome +douceur if you pass; but then you have the satisfaction of knowing +that, if you fulfil the conditions, that happy result is certain. +His system leaves no room for failure. Some people regard this man +as a myth, but I have had authentic accounts of him from numerous +young gentlemen who had failed in their examinations simply, as they +themselves assured me, because they did not employ him. The third +class consists of young men, aspirants to University honours and +others, with some knowledge of English and a laudable desire to +improve it by conversation with Englishmen. I do not know for what +purpose this sort of Pundit is useful. + +Old Ragunath Rao belonged to the first of these three classes. He +knew no English, and he desired to know none, neither English words +nor English thoughts. He was an undiluted Brahmin. He had taught a +former generation of Anglo-Indians, long since retired, or in their +graves, and one or two of these, who were very religious men, had +impressed him by their characters so deeply that he always spoke of +them with reverence, as not men but divinities. The tide had ebbed +away from him, and no one employed him now: he was very poor. His +face was heavy, his ears like beef-steaks, with a fringe of long +bristles round the edge and a bushy tuft of the same sprouting from +the inside. His features were not pleasing, but strongly expressive +of character, stubborn Hindoo character, self-disciplined, self- +satisfied, and in a set attitude of defence against the invasions of +novelty. His athletic intellect was exercised in all manner of +curious questions. The only matter about which it never concerned +itself was reality, the existence of which he probably doubted. At +any rate, he considered truth, right, wrong, to be subjects for +speculative philosophy. As a practical man, he had minutely +acquainted himself with all the things that behoved to be believed by +an orthodox Brahmin, and he was not the man to give way to mere +facts. This frame of mind begot in him a large tolerance, for what +possible connection could there be between what it became him to +believe and what it became you to believe? If his son had turned a +Christian, he could have swung him from a tree by his thumbs and toes +and flagellated him from below with acute pleasure; but if you +expounded Christian doctrines and morals to him, he would listen with +profound admiration. A Christian who lived up to his creed he +respected unfeignedly. Strange old man! like one of his own idols, +not modelled upon anything that is in heaven or on earth. Are they +not, he and the idol, the fruit of the same tree? + +What memories rise out of their graves at the mention of old +Ragunath! Just about a quarter of an hour after his time he comes +slowly up the steps, panting for breath, and leaving his shoes at the +door, walks in with a quasi courtly salutation. As soon as he can +recover his voice, he tells of a hair-breadth escape from sudden +death. As he was crossing the road, a carriage and pair bore down on +him. He stood petrified with terror, not knowing whether to hurry +forward or turn back, but just as the horses were upon him, he made a +frantic effort and gained the side-walk! He infers that his time to +die had not arrived, and takes the occasion to impart some +information about the planets and their influence on human destinies. +Then we seat ourselves, and he takes my exercise (translation from +Grant Duff), and reads it slowly in a muffled voice, which is forced +to make its exit by the nose, the mouth being occupied with cardamoms +or betel nut. As he reads he corrects with a pencil, but gives no +explanation of his corrections; for you must not expect him to teach: +he is a mine simply, in which you must dig for what you want. One +thing you may depend on, that whatever you extract from that mine +will be worth having, indigenous treasure, current wherever Hindoo +thought is moving, very different from the foreign-flavoured pabulum +with which your English smattering instructor charges his feeding +bottle. The exercise gives Ragunath an opportunity of digressing +into some traditional incident of Maratha history which escaped the +researches of Mr. Grant Duff, an incident generally in which Maratha +cunning (sagacity he calls it) triumphed over English stupidity. +After the exercise comes the inevitable petition. I do not remember +the subject of it--some grievance no doubt connected with hereditary +rights in land--but it matters little; the whole document might as +well be a Moabite stone recording the wars of Mesha with Jehoram, for +not a letter of it stands out recognisable to my eyes. Indeed, no +letter, or word either, stands out at all; the scribe seems never to +have lifted his pen from his paper except for ink, and that generally +in the middle of a word. However, Ragunath takes the greasy paper +from my hand, remarks that the handwriting is good, and starts off +reading it, or, I should say, intoning it, on exactly the same +principle, viz., never pausing except for breath, and that generally +in the middle of a word. Then we read together the "Garland of +Pearls," which he illuminates with notes of his own. Speaking of old +age, he remarks that the hair of some men ripens sooner than that of +others, but that our heads must all grow grey as our brains get thin. +He discourses on anatomy, food, digestion, the advisability of lying +down on the left side for twenty minutes after meals, and on many +things in heaven and earth which are not dreamed of in our +philosophy. As the morning wears on, the old man, who is not +accustomed to sitting on chairs, begins to fidget, and shows signs of +a desire to gather up his feet into the seat and nurse them. At last +drowsiness overtakes him. His eyes are open, but his mind is asleep, +and I may do as I please with grammar and idiom: even when I yawn, +he omits to snap his fingers and lets the devil skip down my throat. +When he awakes he suggests that it is time to stop, and asks leave +for the next day, as he has to renew his sacred thread. Poor old +Ragunath! I fear he has gone long since to the burning ground on the +banks of the Moota Moola. + +Before we part let me give you a hint. Always keep a separate chair +for your Pundit, one isolated on glass legs, if possible. Even this +does not afford complete security, for he now and then detects one of +the many insects which you have watched coursing up and down his +white scarf, and picking it off with his finger and thumb, puts it on +the floor. His creed forbids him to take the life of anything which +may possibly be the corporeal habitation of the spirit of one of his +deceased ancestors, but these little insects irritate him, so he +deports them as we do our loafers. + + + +HURREE, THE DIRZEE + + + +A warm altercation is going on in the verandah. A little human +animal, with a very large red turban on his little head, stuck full +of pins and threaded needles, stands on all fours over a garment of +an unmentionable kind, which I recognise as belonging to me, and a +piece of cloth lies before him, out of which he has cut a figure +resembling the said garment. The scissors with which the operation +was performed are still lying open upon the ground before him. His +head is thrown so far back that the great turban rests between his +shoulder blades, his brow is corrugated with perplexity, his mouth a +little open, as if his lower jaw could not quite follow the rest of +his upturned face. Hurree cannot know much about toothache. What +would I not give for that set of incisors, regular as the teeth of a +saw, and all as red as a fresh brick! I suppose the current quid of +pan suparee is temporarily stowed away under that swelling in the +left cheek, where the fierce black patch of whisker grows. The +survival of a partial cheek pouch in some branches of the human race +is a point that escaped Darwin. But I am digressing into +reflections. To return: a lady is standing over the quadruped and +evidently expressing serious displeasure in some form of that +domestic language which we call Hindoostanee, with variations. The +charge she lays against him seems to be that he has, in disregard of +explicit instructions and defiance of common sense, made a blunder to +which her whole past experience in India furnishes no parallel, and +which has resulted in the total destruction of a whole piece of +costly material, and the wreck of a garment for want of which the +saheb (that is myself) will be put to a degree of inconvenience which +cannot be estimated in rupees, and will most certainly be provoked to +an outbreak of indignation too terrible to be described. So little +do we know ourselves! I had no idea I harboured such a temper. +However, Hurree does not tremble, but pleads that it was necessary to +make the garment "leetle silope," and though he admits that the slope +is too great, he thinks the mistake can be remedied, and is pulling +the cloth to see if it will not stretch to the required shape. +Failing this, he has other remedies of a technical kind to suggest. +I do not understand these matters, and cannot interpret his argument, +but he puts his fingers on the floor and flings himself lightly to +the other side of the cloth, to point out where he proposes to have a +"fals hame," or some other device. She rejects the proposal with +scorn, and again impresses him with the consequences of his wicked +blunder. At last I am glad to see that a compromise is effected, and +the little man settles himself in the middle of a small carpet and +locks his legs together so that his shins form an X and he sits on +his feet. In this position he will ply his needle for the rest of +the day at a rate inversely proportional to the distance of his +mistress. When she retires for her afternoon siesta the needle will +nap too. Then he will take out a little Vade Mecum, which is never +absent from his waistband, and unroll it. It is many-coloured and +contains little pockets, one for fragments of the spicy areca, one +for the small tin box which contains fresh lime, one for cloves, one +for cardamoms, and so on. He will put a little of this and a little +of that into his palm, then roll them all up in a betel leaf out of +another pocket, and push the parcel into his mouth. Thus refreshed +he will go to work again, not, however, upon the garment to which he +is now devoted, but upon a roll of coloured stuffs on which he is at +the present moment sitting. You see, times are hard and Hurree has a +large family, so he is obliged to eke out his salary by contract work +for the mussaul. His work suffers from other interruptions. When +the carriage of a visitor is heard, he has to awaken the chupprassee +on duty at the door, and on his own account he goes out to drink +water at least as often as the chupprassee himself. As the day draws +near its close, he watches the shadow like a hireling, and when it +touches the foot of the long arm chair, he springs to his feet, rolls +up his rags and threads into a bundle, and trips gaily out. As he +does so you will observe that his legs are bandy, the knees refusing +to approach each other. This is the result of the position in which +he spends his days. + +This is how we clothe ourselves in our Indian empire. Our smooth and +comfortable khakee suits, our ample pyjamas, the cool white jackets +in which we dine, in this way are they brought about. But you must +not allow yourself to think of the Dirzee simply as an agency for +producing clothes. Life is not made up of such simplicities. The +raison d'etre of that mango tree lies without doubt in the chalice of +nectar, called "mango fool," with which Domingo appeases me when he +guesses that his enormities have gone beyond the limits even of my +endurance; but I see that thirty-seven candidates for the place of +the chupprassee who went on leave yesterday have encamped under its +shade, that they may watch for my face in the verandah. The +trespassing goat also has browsed on its leaves, and from the shelter +of its branches the Magpie Robin pours that stream of song which, +just before the dawning of the day, in the cloudy border land between +sleeping and waking flows over my soul. But I shall never really +know the place that tree has filled in my life, unless someone cuts +it down and gives me a full view, from my easy chair, of the dirty +brick-burners' hut, with the poisonous film of blue smoke playing +over the kiln, and the family of pariah puppies below, sporting with +the sun-dried remains of a fowl, which deceased in my yard and was +purloined by their gaunt mother. Now let imagination blot out the +Dirzee. Remove him from the verandah. Take up his carpet and sweep +away the litter. What a strange void there is in the place! +Eliminate him from a lady's day. Let nine o'clock strike, but bring +no stealthy footstep to the door, no muffled voice making respectful +application for his Kam. From nine to ten breakfast will fill the +breach, and you may allow another hour for the butler's account and +the godown; but there is still a yawning chasm of at least two hours +between eleven and tiffin. I cannot bridge it. Imagination strikes +work. The joyful sound of the Borah's voice brings promise of +relief; but no! for what interest can there be in the Borah if you +have no Dirzee? In the spirit of fair play, however, I must mention +that my wife does not endorse all this. On the contrary, she tells +me (she has a terse way of speaking) that it is "rank bosh." She +declares that the Dirzee is the bane of her life, that he is worse +than a fly, that she cannot sit down to the piano for five minutes +but he comes buzzing round for black thread, or white thread, or +mother-o-pearl buttons, or hooks and eyes, that every evening for the +last month he has watched her getting ready for to drive, and just as +her foot was on the carriage step, has reminded her, with a cough, +that his work was finished and he had nothing to do. If she could +only do without him, she would send him about his business and be the +happiest woman in the world, for she could devote the whole day to +music and painting and the improvement of her mind. Of course I +assent. That is a very commendable way of thinking about the matter. +But, as an amateur philosopher, I warn you never to let yourself get +under practical bondage to such notions. I tell you when you betake +yourself to music or painting, carpentry or gardening, as a means of +getting through the day, you are sapping your mental constitution and +shortening your life: unless you are sustained by more than ordinary +littleness of mind you will never see threescore and ten. All these +things are good in proportion as you have difficulty in finding time +for them. When you have to rise early in the morning and work hard +to make a little leisure for your favourite hobby, then you are +getting its blessing. Now, the Dirzee is not a means of killing +time. On the contrary, I see that he compels his mistress to take +thought how she may save time alive, if she wishes to get anything +done. He hurries the day along and scatters its hours, so that ennui +cannot find an empty minute to lurk in. I do not deny that he is the +occasion of a few provocations, and the simile of the fly is just; +but are not provocations an element in the interest of every pursuit, +the pepper which flavours all pleasant occupation? I collect +butterflies, and my friends think I am a man to be envied because I +have such a taste. Do they suppose a butterfly catcher has no +provocations? Was it seventeen or seventy times (I forget) in one +page that I laid down my pen, put off my spectacles and caught up my +net to rush after that brute of a Papilio polymnestor, who just came +to the duranta flowers to flout me and skip over the wall into the +next garden? And does anyone but a butterfly hunter know how it +feels to open your cabinet drawers just a few hours after the ants +have got the news that the camphor is done? Does anyone but an +entomologist know the grub of Dermestes intolerabilis? Why should a +collection of butterflies be called an object of perennial interest +and delight, and the Dirzee an unmitigated provocation? They are +both of one family. Nothing is unmitigated in this world. + +Maria Graham tells us that in her time "the Dirdjees, or tailors, in +Bombay" were "Hindoos of respectable caste," but in these days the +Goanese, who has not capacity to be a butler or cook, becomes a +Dirzee, and in Bombay I have seen Bunniah Dirzees. Hurree can hold +his own against these, I doubt not, but the advancing tide of +civilization is surely crumbling down his foundations. It is not +only the "Europe" shop in Bombay that takes the bread out of his +month, but in the smallest and most remote stations, Narayen, +"Tailor, Outfitter, Milliner, and Dressmaker," hangs out his sign- +board, and under it pale, consumptive youths of the Shimpee caste +bend over their work by lamplight, and sing the song of the shirt to +the whirr-rr-rr of sewing machines. And as Hurree goes by on his way +home, his prophetic soul tells him that his son will not live the +happy and independent life which has fallen to his lot. But he has a +bulwark still in the dhobie, for the "Tailor and Outfitter" will not +repair frayed cuffs, and the sewing machine cannot put on buttons. +And Hurree is not ungrateful, for I observe that, when the dhobie +delivers up your clothes in a state which requires the Dirzee, the +Dirzee always gives them back in a condition which demands the +dhobie. + + + +THE MALEE + + + +"Another custom is their sitting always on the ground with their +knees up to their chins, which I know not how to account for."-- +Daniel Johnson + +I have been watching Thomas Otway, gardener. His coat hangs on a +tree hard by, and he, standing in his shirt sleeves, is slaughtering +regiments of weeds with a long hoe. When they are all uprooted and +prostrate, he changes his weapon for a fork, with which he tosses +them about and shakes them free of soil and gathers them into heaps. +Then he brings a wheel-barrow, and, piling them into it until it can +hold no more, goes off at a trot. I am told his only fault is that +he is SLOW. + +I have also stood watching Peelajee. He, too, is a gardener, called +by his own people a Malee, and by us, familiarly, a Molly. He sits +in an attitude not easy to describe, but familiar to all who have +resided in the otiose East. You will get at it by sitting on your +own heels and putting your knees into your armpits. In this position +Peelajee can spend the day with much comfort, which is a wonderful +provision of nature. At the present moment he also is engaged in the +operation of weeding. In his right hand is a small species of sickle +called a koorpee, with which he investigates the root of each weed as +a snipe feels in the mud for worms; then with his left hand he pulls +it out, gently shakes the earth off it, and contributes it to a small +heap beside him. When he has cleared a little space round him, he +moves on like a toad, without lifting himself. He enlivens his toil +by exchanging remarks upon the weather as affecting the price of +grain, the infirmity of my temper and other topics of personal +interest, with an assistant, whom he persuaded me to engage by the +day, pleading the laborious nature of this work of weeding. When two +or three square yards have been cleared, they both go away, and +return in half an hour with a very small basket, which one holds +while the other fills it with the weeds. Then the assistant balances +it on his head, and sets out at one mile an hour for the garden gate, +where he empties it on the roadside. Then he returns at the same +rate, with the empty basket on his head, to Peelajee, who is occupied +sitting waiting for him. + +It is clear that there may be two ways of doing the same thing. I +have no doubt there is much to be said for both, but, upon the whole, +the advantage seems to lie with the Malee. Otway does as much work +in a day as Peelajee does in a week. But why should a day be better +than a week? If you turn the thing round, and look at the other side +of it, you will find that Otway costs three shillings a day and +Peelajee two rupees a week. So, if you are in a hurry, you can +employ half a dozen Peelajees, and feel that you are making six +families in the world happy instead of only one. And I am sure the +calm and peaceful air of Peelajee, as he moves about the garden, must +be good for the soul and promote longevity. I hate bustle, and I can +vouch for Peelajee that he never bustles. However, there is no need +of odious comparisons. There is a time for everything under the sun, +and a place. Here, in India, we have need of Peelajee. He is a +necessary part of the machinery by which our exile life is made to be +the graceful thing it often is. I pass by bungalow after bungalow, +each in its own little paradise, and look upon the green lawn +successfully defying an unkind climate, the islands of mingled +foliage in profuse, confused beauty, the gay flower beds, the clean +gravel paths with their trim borders, the grotto in a shady corner, +where fern and moss mingle, all dripping as if from recent showers +and make you feel cool in spite of all thermometers, and I say to +myself, "Without the Malee all this would not be." Neither with the +Malee alone would this be, but something very different. I admit +that. But is not this just one secret of the beneficent influence he +has on us? Your "Scotch" gardener is altogether too good. He +obliterates you--reduces you to a spectator. But keeping a Malee +draws you out, for he compels you to look after him, and if you are +to look after him, you must know something about his art, and if you +do not know, you must learn. So we Anglo-Indians are gardeners +almost to a man, and spend many pure, happy hours with the pruning +shears and the budding knife, and this we owe to the Malee. When I +say you must look after him, I do not disparage his skill; he is neat +handed and knows many things; but his taste is elementary. He has an +eye for symmetry, and can take delight in squares and circles and +parallel lines; but the more subtle beauties of unsymmetrical figures +and curves which seem to obey no law are hid from him. He loves +bright tints especially red and yellow, with a boy's love for sugar; +he cannot have too much of them; but he has no organ for perceiving +harmony in colour, and so the want of it does not pain him. The +chief avenue, however, by which the delights of a gardener's life +reach him is the sense of smell. He revels in sweet odours; but +here, too, he seeks for strength rather than what we call delicacy. +In short, the enjoyment which he finds in the tones of his native +tom-tom may be taken as typical of all his pleasures. I find +however, that Peelajee understands the principles of toleration, and, +recognising that he caters for my pleasure rather than his own, is +quite willing to abandon his favourite yellow marigold and luscious +jasmine for the pooteena and the beebeena and the fullax. But +perhaps you do not know these flowers by their Indian names. We call +them petunia, verbena, and phlox. This is, doubtless, another +indication of our Aryan brotherhood. + +Peelajee is industrious after the Oriental method--that is to say, he +is always doing something, but is economical of energy rather than +time. If there are more ways than one of doing a thing, he has an +unerring instinct which guides him to choose the one that costs least +trouble. He is a fatalist in philosophy, and this helps him too. +For example, when he transplants a rose bush, he saves himself the +trouble of digging very deep by breaking the root, for if the plant +is to live it will live, and if it is to die it will die. Some +plants live, he remarks, and some plants die. The second half of +this aphorism is only too true. In fact, many of my best plants not +only die, but suddenly and entirely disappear. If I question +Peelajee, he denies that I ever had them, and treats me as a dreamer +of dreams. I would not be uncharitable, but a little suspicion, like +a mouse, lurks in the crevices of my mind that Peelajee +surreptitiously carries on a small business as a seedsman and nursery +gardener, and I know that in his simple mind he is so identified with +his master that meum and tuum blend, as it were, into one. I am +restrained from probing into the matter by a sensitiveness about +certain other mysteries which may be bound up with this, and about +which I have always suppressed my curiosity. For example, where do +the beautiful flowers which decorate my table grow? Not altogether +in my garden. So much I know: more than that I think it prudent not +to know. For this reason, as I said, I forbear to make close +scrutiny into what may be called the undercurrent of Peelajee's +operations, but I notice that he always has in hand large beds of +cuttings from my best roses and crotons, and these flourish up to a +certain point, after which I lose all trace of them. He says that an +insidious caterpillar attacks their roots, so that they all grow +black and wither away suddenly. I fall upon him and tell him that he +is to blame. He protests that he cannot control underground +caterpillars. He knows that I suspect, and I suspect that he knows, +but a veil of dissimulation, however transparent, averts a crisis, so +we fence for a time till he understands clearly that, when he +propagates my plants, he must reserve a decent number for me. + +Griffins and travelling M.P.s are liable to suppose that the Malee is +a gardener, and ergo that you keep him to attend to your garden. +This is an error. He is a gardener, of course, but the primary use +of him is to produce flowers for your table, and you need him most +when you have no garden. A high-class Malee of good family and +connections is quite independent of a garden. It seems necessary, +however, that your neighbours should have gardens. + +The highest branch of the Malee's art is the making of nosegays, from +the little "buttonhole," which is equivalent to a cough on occasions +when baksheesh seems possible, to the great valedictory or Christmas +bouquet. The manner of making these is as follows. First you gather +your flowers, cutting the stalks as short as possible, and tie each +one firmly to an artificial stalk of thin bamboo. Then you select +some large and striking flower for a centre, and range the rest round +it in rings of beautiful colours. If your bull's eye is a sunflower, +then you may gird it with a broad belt of red roses. Yellow +marigolds may follow, then another ring of red roses, then lilac +bougainvillea, then something blue, after which you may have a circle +of white jasmine, and so on. Finally, you fringe the whole with +green leaves, bind it together with pack thread, and tie it to the +end of a short stick. If the odour of rose, jasmine, chumpa, +oleander, etc., is not sufficient, you can mix a good quantity of +mignonette with the leaves on the outside, but, in any case, it is +best to sprinkle the whole profusely with rose water. This will make +a bouquet fit to present to a Commissioner. + + + +THE BHEESTEE + + + +The malee has an ally called the Bheestee. If you ask, Who is the +Bheestee? I will tell you. Behisht in the Persian tongue means +Paradise, and a Bihishtee is, therefore, an inhabitant of Paradise, a +cherub, a seraph, an angel of mercy. He has no wings; the painters +have misconceived him; but his back is bowed down with the burden of +a great goat-skin swollen to bursting with the elixir of life. He +walks the land when the heaven above him is brass and the earth iron, +when the trees and shrubs are languishing and the last blade of grass +has given up the struggle for life, when the very roses smell only of +dust, and all day long the roaring "dust devils" waltz about the +fields, whirling leaf and grass and corn stalk round and round and up +and away into the regions of the sky; and he unties a leather thong +which chokes the throat of his goat-skin just where the head of the +poor old goat was cut off, and straight-way, with a life-reviving +gurgle, the stream called thunda panee gushes forth, and plant and +shrub lift up their heads and the garden smiles again. The dust also +on the roads is laid and a grateful incense rises from the ground, +the sides of the water chatty grow dark and moist and cool themselves +in the hot air, and through the dripping interstices of the khuskhus +tattie a chilly fragrance creeps into the room, causing the mercury +in the thermometer to retreat from its proud place. Nay, the seraph +finds his way to your very bath-room, and discharging a cataract into +the great tub, leaves it heaving like the ocean after a storm. When +you follow him there, you will thank that nameless poet who gave our +humble Aquarius the title he bears. Surely in the world there can be +no luxury like an Indian "tub" after a long march, or a morning's +shooting, in the month of May. I know of none. Wallace says that to +eat a durian is a new sensation, worth a voyage to the East to +experience. "A rich, butterlike custard, highly flavoured with +almonds, gives the best general idea of it, but intermingled with it +come wafts of flavour which call to mind cream cheese, onion sauce, +brown sherry, and other incongruities." If this is true, then eating +a durian must, in its way, be something like having a tub. That +certainly is a new sensation. I cannot tell what gives the best +general idea of it, but there are mingled with it many wafts of a +vigorous enjoyment, which touch you, I think, at a higher point in +your nature than cream cheese or onion sauce. There is first the +enfranchisement of your steaming limbs from gaiter and shooting boot, +buckskin and flannel; then the steeping of your sodden head in the +pellucid depth, with bubaline snortings and expirations of +satisfaction; then, as the first cold stream from the "tinpot" +courses down your spine, what electric thrills start from a dozen +ganglia and flush your whole nervous system with new life! Finally, +there is the plunge and the wallow and the splash, with a feeling of +kinship to the porpoise in its joy, under the influence of which the +most silent man becomes vocal and makes the walls of the narrow +ghoosulkhana resound with amorous, or patriotic, song. A flavour of +sadness mingles here, for you must come out at last, but the ample +gaol towel receives you in its warm embrace and a glow of contentment +pervades your frame, which seems like a special preparation for the +soothing touch of cool, clean linen, and white duck, or smooth +khakee. And even before the voice of the butler is heard at the +door, your olfactory nerves, quickened by the tonic of the tub, have +told you what he is going to say. + +Some people in India always bathe in hot water, not for their sins, +but because they like it. At least, so they say, and it may be true, +for I have been told that you may get a taste even for drinking hot +water if you keep at it long enough. + +The Bheestee is the only one of all our servants who never asks for a +rise of pay on account of the increase of his family. But he is not +like the other servants. We do not think of him as one of the +household. We do not know his name, and seldom or never speak to +him; but I follow him about, as you would some little animal, and +observe his ways. I find that he always stands on his left leg, +which is like an iron gate-post, and props himself with his right. I +cannot discover whether he straightens out when he goes home at +night, but when visible in the daytime, he is always bowed, either +under the weight of his mussuk or the recollection of it. The +constant application of that great cold poultice must surely bring on +chronic lumbago, but he does not complain. I notice, however, that +his waist is always bound about with many folds of unbleached cotton +cloth and other protective gear. The place to study him to advantage +is the bowrie, or station well, in a little hollow at the foot of a +hill. Of course there are many wells, but some have a bad reputation +for guineaworm, and some are brackish, and some are jealously guarded +by the Brahmins, who curse the Bheestee if he approaches, and some +are for low caste people. This well is used by the station +generally, and the water of it is very "sweet." Any native in the +place will tell you that if you drink of this well you will always +have an appetite for your meals and digest your food. It is circular +and surrounded by a strong parapet wall, over which, if you peep +cautiously into the dark abyss, you may catch a sight of the wary +tortoise, which shares with a score or so of gigantic frogs the task +of keeping the water "sweet." It was introduced for the purpose by a +thoughtful Bheestee: the frogs fell in. Wild pigeons have their +nests in holes in the sides of the well. Here, morning and evening, +you will find the Bheestees of the station congregated, some coming +and some going, like bees at the mouth of a hive, but most standing +on the wall and letting down their leather buckets into the water. +As they begin to haul these up again hand over hand, you will look to +see them all topple head foremost into the well, but they do not as a +rule. It makes an imaginative European giddy to look down into that +Tartarean depth; but then the Bheestee is not imaginative. As the +hot season advances, the water retreats further and further into the +bowels of the earth, and the labour of filling the mussuk becomes +more and more arduous. At the same time, the demand for water +increases, for man is thirsty and the ground parched. So the toils +of the poor Bheestee march pari passu with the tyranny of the +climate, and he grows thin and very black. Then, with the rain, his +vacation begins. Happy man if his master does not cut his pay down +on the ground that he has little to do. We masters sometimes do that +kind of thing. + +I believe the mussuk bearer is the true and original Bheestee, but in +many places, as wealth and luxury have spread, he has emancipated his +own back and laid his burden on the patient bullock, which walks +sagaciously before him, and stops at the word of command beside each +flower-pot or bush. He treats his slave kindly, hanging little bells +and cowries about its neck. If it is refractory he does not beat it, +but gently reviles its female ancestors. I like the Bheestee and +respect him. As a man, he is temperate and contented, eating bajree +bread and slacking his thirst with his own element. The author of +Hobson Jobson says he never saw a drunken Bheestee. And as a servant +he is laborious and faithful, rarely shirking his work, seeking it +out rather. For example, we had a bottle-shaped filter of porous +stoneware, standing in a bucket of water, which it was his duty to +fill daily; but the good man, not content with doing his bare duty, +took the plug out of the filter and filled it too! And all the +station knows how assiduously he fills the rain gauge. But what I +like best in him is his love of nature. He keeps a tame lark in a +very small cage, covered with dark cloth that it may sing, and early +in the morning you will find him in the fields, catching grasshoppers +for his little pet. I am speaking of a Mahomedan Bheestee. You must +not expect love of nature in a Hindoo. + + + +TOM, THE BARBER + + + +In India it is not good form to shave yourself. You ought to respect +the religious prejudices and social institutions of the people. If +everyone shaved himself, how would the Barber's stomach be filled? +The pious feeling which prompts this question lies deep in the heart +of Hindoo society. We do not understand it. How can we, with our +cold-blooded creed of demand and supply, free trade and competition, +fair field and no favour? In this ancient land, whose social system +is not a deformed growth, but a finished structure, nothing has been +left to chance, least of all a man's beard; for, cleanliness and +godliness not being neighbours here, a beard well matted with ashes +and grease is the outward and visible sign of sanctity. And so, in +the golden age, when men did everything that is wise and right, there +was established a caste whose office it was to remove that sign from +secular chins. How impious and revolutionary then must it be for a +man who is not a barber to tamper with his own beard, thus taking the +bread out of the mouths of barbers born, and blaspheming the wisdom +of the ancient founders of civilization! It is true that, during the +barbers' strike a few years ago, the Brahmins, even of orthodox +Poona, consecrated a few of their own number to the use of the razor. +But desperate diseases demand desperate remedies. When the barbers +struck, Nature did not strike. Beards grew as before, and threatened +to change the whole face of society. In view of such an appalling +crisis who would say anything was unlawful? Besides, British rule is +surely undermining the very foundations of society, and I doubt if +you could find a Brahmin to-day under fifty years of age whose heart +is not more or less corroded by the spirit of change. Your young +University man is simply honey-combed: he can scarcely conceal his +mind from his own mother or wife. + +But I must return to the Barber. The natives call him hujjam. He +has been bred so true for a score or so of centuries that shaving +must be an instinct with him now. His right hand is as delicate an +organ as a foxhound's nose. I believe that, when inebriated, he goes +on shaving, just as a toad deprived of its brain will walk and eat +and scratch its nose. If you put a jagged piece of tin into the hand +of a baby hujjam, he will scrape his little sister's face with it. +In India, as you know, every caste has its own "points," and you can +distinguish a Barber as easily as a dhobie or a Dorking hen. He is a +sleek, fair-complexioned man, dressed in white, with an ample red +turban, somewhat oval in shape, like a sugared almond. He wears +large gold earrings in the upper part of his ears, and has a sort of +false stomach, which, at a distance, gives him an aldermanic figure, +but proves, on a nearer view, to be made of leather, and to have many +compartments, filled with razors, scissors, soap, brush, comb, +mirror, tweezers, earpicks, and other instruments of a more or less +surgical character; for he is, indeed, a surgeon, and especially an +aurist and narist. When he takes a Hindoo head into his charge, he +does not confine himself to the chin or scalp, but renovates it all +over. The happy patient enjoys the operation, sitting proudly in a +public place. When a Barber devotes himself to European heads he +rises in the social scale. If he has any real talent for his +profession, he soon rises to the rank and title of Tom, and may +eventually be presented with a small hot-water jug, bearing an +inscription to the effect that it is a token of the respect and +esteem in which he was held by the officers of the ---th Regiment at +the station of Daree-nai-hona. This is equivalent to a C. I. E., but +is earned by merit. In truth, Tom is a great institution. He opens +the day along with tea and hot toast and the Daree-nai-hona +Chronicle, but we throw aside the Chronicle. It is all very well if +you want to know which band will play at the band-stand this evening, +and the leading columns are occasionally excruciatingly good, when a +literary corporal of the Fusiliers discusses the political horizon, +or unmasks the Herald, pointing out with the most pungent sarcasm how +"our virtuous contemporary puts his hands in his breeches pockets, +like a crocodile, and sheds tears;" but during the parade season the +corporal writes little, and articles by the regular staff, upon the +height to which cantonment hedges should be allowed to grow, are apt +to be dull. For news we depend on Tom. He appears reticent at +first, but be patient. Let him put the soap on, and then tap him +gently. + +"Well, Tom, what news this morning?" + +"No news, sar." After a long pause, "Commissioner Saheb coming to- +morrow." + +"To-morrow? No, he is not coming for three weeks." + +"To-morrow coming. Not telling anybody; quietly coming." + +"Why?" + +"God knows." After another pause, "Nana Shett give Mamletdar 500 +rupee for not send his son to prison. Then Nana Shett's brother he +fight with Nana Shett, so he write letter to Commissioner and tell +him you come quietly and make inquire." + +"The Mamletdar has been taking bribes, has he?" + +"Everybody taking. Fouzdar take 200 rupee. Dipooty take 500 rupee." + +"What! Does the Deputy Collector take bribes?" + +"God knows. Black man very bad. All black man same like bad." + +"Then are you not a black man?" + +Tom smiles pleasantly and makes a fresh start. + +"Colonel Saheb's madam got baby." + +"Is it a boy or a girl?" + +"Girl, sar. Colonel Saheb very angry." + +"Why?" + +"He say, 'I want boy. Why always girl coming?' Get very angry. +Beat butler with stick." + +Yes, Tom is a great institution. Who can estimate how much we owe to +him for the circulation of that lively interest in one another's +well-being which characterises the little station? Tom comes, like +the Pundit, in the morning, but he is different from the Pundit and +we welcome him. He is not a shadow of the black examination-cloud +which lowers over us. There is no flavour of grammars and +dictionaries about him. Even if he finds you still in bed, +conscience gets no support from him. He does not awaken you, but +slips in with noiseless tread, lifts the mosquito curtains, proceeds +with his duty and departs, leaving no token but a gentle dream about +the cat which came and licked your cheeks and chin with its soft, +warm tongue, and scratched you playfully with its claws, while a cold +frog, embracing your nose, looked on and smiled a froggy smile. The +barber's hand IS cold and clammy. Chacun a son gout. I do not like +him. I grow my beard, and Tom looks at me as the Chaplain regards +dissenters. + + + +OUR "NOWKERS"--THE MARCH PAST + + + +Now it is time to close our inspection and order a march past. I +think I have marshalled the whole force. It may seem a small band to +you, if you have lived in imperial Bengal, for we of Bombay do not +generally keep a special attendant to fill and light our pipe, and +our tatoo does not require a man to cut its grass. Some of us even +put on our own clothes. In short, we have not carried the art of +living to such oriental perfection as prevails on the other side of +India, and a man of simple tastes will find my company of fourteen a +sufficient staff. There they are, Sub hazir hai, "they are all +present," the butler says, except one humble, but necessary officer, +who does not like to appear. He is known familiarly by many names. +You may call him Plantagenet, for his emblem is the lowly broom; but +since his modesty keeps him in the background, we will leave him +there. The rest are before you, the faithful corps with whose help +we transact our exile life. You may look at them from many +standpoints, and how much depends on which you take! I suspect the +commonest with us masters is that which regards boy, butler, mussaul, +cook, as just so many synonyms for channels by which the hard-earned +rupee, which is our life-blood, flows from us continually. This view +puts enmity between us and them, between our interests and theirs. +It does not come into our minds, that when we submit our claim for an +extra allowance of Rs. 200 under section 1735 of the Code, and the +mussaul gets the butler to prefer a humble request for an increase of +one rupee a month to his slender puggar, we and the mussaul are made +kin by that one touch of nature. We spurn the request and urge the +claim, with equal wonderment at the effrontery of mussauls and the +meanness of Governments. And "the angels weep." + +Shift your standpoint, and in each cringing menial you will see a +black token of that Asiatic metamorphosis through which we all have +passed. What a picture! Look at yourself as you stand there in +purple sublimity, trailing clouds of darkness from the middle ages +whence you come, planting your imperial foot on all the manly +traditions of your own free country, and pleased with the grovelling +adulations of your trembling serfs. And now it is not the angels who +weep, but the Baboo of Bengal. His pale and earnest brow is furrowed +with despair as he turns from you. For whither shall he turn? When +his bosom palpitates with the intense joy of newborn aspirations for +liberty, to whom shall he go if the Briton, the champion of the +world's freedom, has drunk of Comus's cup and become an oriental +satrap? Ah! there is still hope. The "large heart of England" beats +still for him. In the land of John Hampden and Labouchere there are +thousands yet untainted by the plague, who keep no servant, who will +listen to the Baboo while he tells them about you, and perhaps return +him to parliament. + +There is a third view of the case, fraught with much content to those +who can take it, and, happily, it is the only view possible to the +primitive intelligences over which we exercise domestic lordship. In +this view they are, indeed, as we regard them--so many channels by +which the rupee may flow from us; but what are we, if not great +reservoirs, built to feed those very channels? And so, with that +"sweet reasonableness" which is so pleasant a feature of the Hindoo +mind, your boy or butler, being the main conduit, sets himself to +estimate the capacity of the reservoir, that he may adapt the gauge +of each pipe and regulate the flow. And, as the reservoir grows +greater, as the assistant becomes a collector and the collector a +commissioner, the pipes are extended and enlarged, and all rejoice +together. The moral beauty of this view of the situation grows upon +you as you accustom your mind to dwell on it. Is it not pleasant to +think of yourself as a beneficent irrigation work, watering a wide +expanse of green pasture and smiling corn, or as a well in a happy +garden, diffusing life and bloom? Look at the syce's children. Phil +Robinson says there are nine of them, all about the same age and +dressed in the same nakedness. As they squat together there, +indulging "the first and purest of our instincts" in the mud or dust +of the narrow back road, reflect that their tender roots are +nourished by a thin rivulet of rupees which flows from you. If you +dried up, they would droop and perhaps die. The butler has a bright +little boy, who goes to school every day in a red velvet cap and +print jacket, with a small slate in his hand, and hopes one day to +climb higher in the word than his father. His tendrils are wrapped +about your salary. Nay, you may widen the range of your thoughts: +the old hut in the environs of Surat, with its patch of field and the +giant gourds, acknowledges you, and a small stream, diverted from one +of the channels which you supply, is filling a deep cistern in one of +the back streets of Goa. Pardon me if I think that the untutored +Indian's thought is better even for us than any which we have framed +for ourselves. Imagine yourself as a sportsman, spear in hand, +pursuing the wild V.C. through fire and water, or patiently stalking +the wary K.C.B., or laying snares for the gentle C.I.E.; or else as a +humble industrious dormouse lining a warm nest for the winter of your +life in Bath or Tunbridge Wells; or as a gay butterfly flitting from +flower to flower while the sunshine of your brief day may last; or +simply as a prisoner toiling at the treadmill because you must: the +well in the garden is a pleasanter conception than all these and +wholesomer. Foster it while you may. Now that India has wakened up +and begun to spin after the rest of the great world down the ringing +grooves of change, these tints of dawn will soon fade away, and in +the light of noon the instructed Aryan will learn to see and deplore +the monstrous inequalities in the distribution of wealth. He will +come to understand the essential equality of all men, and the real +nature of the contract which subsists between master and servant. +Yes, I am afraid the day is fast drawing near when you will no longer +venture to cut the hamal's pay for letting mosquitoes into your bed +curtains and he will no longer join his palms and call you his father +and mother for doing so. What a splendid capacity for obedience +there is in this ancient people! And our relations with them have +certainly taught us again how to govern, which is one of the +forgotten arts in the West. Where in the world to-day is there a +land so governed as this Indian Empire? + +And now each man wants his "character" before he makes his last +salaam, and what shall I say? "The bearer --- has been in my service +since --- and I have always found him --- " So far good; but what +next? Honest?--Yes. Willing?--Certainly. Careful?--Very. +Hardworking?--Well, I have often told him that he was a lazy +scoundrel, and that he might easily take a lesson in activity from +the bheestee's bullock, and perhaps I spoke the truth. But, after +all, he gets up in the morning an hour before me, and eats his dinner +after I have retired for the night. He gets no Saturday half- +holiday, and my Sabbath is to him as the other days of the week. And +so the hard things I have said of him and to him are forgotten, and +charity triumphs at the last. And when my furlough is over and I +return to these shores, the whole troop will be at the Apollo Bunder, +waiting to welcome back their old master and eat his salt again. + + + +POSTSCRIPT. THE GOWLEE, OR DOODWALLAH + + + +Gopal, the Gowlee, haunts me in my dreams, complaining that he has +been left out in the cold. I had classed him with the borah and the +baker, as outsiders with whom I had merely business relations; but +Gopal seems to urge that he is not on the same footing with these. +How can he be compared to a mercenary borah? Has he not ministered +to my wants, morning and evening, in wet weather and dry? Have not +my children grown up on his milk? He will not deny that they have +eaten the baker's bread too; but who is the baker? Does he come into +the saheb's presence in person as Gopal does? No. He sits in his +shop and sends a servant. Not so Gopal. He is one of my children, +and I am his father and mother. And I am forced to admit there is +some truth in this view of the case. The ill-favoured man who haunts +my house of a morning, with a large basket of loaves poised slantwise +on his head, and converses in a strange nasal brogue with the cook, +is not Mr. de Souza, "baker of superior first and second sort bread, +and manufacturer of every kind of biscuit, cake," &c., but a mere +underling. My intercourse with the head of the firm is confined to +the first day of each month, when he waits on me in person, dressed +in a smart black jacket, and presents his bill. Also on Good Friday +he sends me a cake and his compliments, but the former, if it is not +intercepted by the butler and applied to his own uses, is generally +too unctuous for my taste. Very different are our relations with the +Doodwallah. Our chota hazree waits for him in the morning; our +afternoon tea cannot proceed till he comes; the baby cries if the +Doodwallah is late. And even if you are one of the few who strike +for independence and keep their own cow, I still counsel you to +maintain amicable relations with the Doodwallah. One day the cow +will kick and refuse to be milked, and the butler will come to you +with a troubled countenance. It is a grave case and demands +professional skill. The Doodwallah must be sent for to milk the cow. +In many other ways, too, we are made to feel our dependence on him. +I believe we rarely die of cholera, or typhoid fever, without his +unobtrusive assistance. And all his services are performed in +person, not through any underling. That stately man who walks up the +garden path morning and evening, erect as a betel-nut palm, with a +tiara of graduated milk-pots on his head, and driving a snorting +buffalo before him, is Gopal himself. Scarcely any other figure in +the compound impresses me in the same way as his. It is altogether +Eastern in its simple dignity, and symbolically it is eloquent. The +buffalo represents absolute milk and the lessening pyramid of brass +lotas, from the great two-gallon vessel at the base to the 0.25-seer +measure at the top, stand for successive degrees of dilution with +that pure element which runs in the roadside ditches after rain. +Thus his insignia interpret themselves to me. Gopal does not +acknowledge my heraldry, but explains that the lowest lota contains +butter milk--that is to say, milk for making butter. The second +contains milk which is excellent for drinking, but will not yield +butter; the third a cheaper quality of milk for puddings, and so on. +If you are an anxious mother, or a fastidious bachelor, and none of +these will please you, then he brings the buffalo to the door and +milks it in your presence. I think the truth which underlies the two +ways of putting the thing is the same: Gopal and I differ in form of +words only. However that may be, practice is more than theory, and I +stipulate for milk for all purposes from the lowest lota--that is, +milk which is warranted to yield butter. If it will not stand that +test, I reject it. Gopal wonders at my extravagance, but consents. +The milk is good and the butter from it plentiful. But as time goes +on the latter declines both in quantity and quality, so gradually +that suspicion is scarcely awakened. When at last you summon the +butler to a consultation, he suggests that the weather has been too +hot for successful butter making, or too cold. If these reasons do +not satisfy you, he has others; if they fail, he gives his verdict +against the Doodwallah. Next morning Gopal is called to superintend +the making of the butter and convicted, convicted but not abashed. +He expresses the greatest regret, but blames the buffalo; its calf is +too old. To-morrow you shall have the produce of another buffalo. +So next day you have the satisfaction of seeing a fine healthy pat of +butter swimming in the butter dish, carved and curled with all the +butler's art, like a full-blown dahlia. But the milk in your tea +does not improve, for Gopal, after ascertaining how much milk you set +aside for butter every day, finds that the new buffalo yields only +that quantity, and so what you require for other purposes comes from +another source. The butler forgot to tell you this. What bond is +there between him and honest Gopal? I cannot tell. Many are the +mysteries of housekeeping in India, and puzzling its problems. If +you could behead your butler when anything went wrong, I have very +little doubt everything would go right, but the complicated methods +of modern justice are no match for the subtleties of Indian petty +wickedness. And yet under this crust of cunning there is a vein of +simple stupidity which constantly crops up where you least expect it. +I remember a gentleman, a bachelor, who set before himself a very +high standard. He would be strictly just and justly strict. He +suspected that his milk was watered, but his faithful boy protested +that this could not be, as the milking was begun and finished in his +presence. So the master provided himself with a lactometer, and the +suspicion became certainty. Summoning his boy into his presence, he +explained to him that that little instrument, which he saw floating +in the so-called milk before him, could neither lie nor be deceived. +"It declares," he added sternly, "that there is twenty-five per cent. +of water in this milk." "Your lordship speaks the truth," answered +the faithful man, "but how could I tell a lie? The milk was drawn in +my presence." "Do you mean to say you were there the whole time the +animal was being milked?" "The whole time, your lordship. Would I +give those rogues the chance of watering the saheb's milk?" The +master thought for a moment, and asked again, "Are you sure there was +no water in the pail before the milking began?--these people are very +cunning." "They are as cunning as sheitan, your lordship, but I made +the man turn the pail upside down and shake it." Again the master +turned the matter over in his just mind, and it occurred to him that +the lactometer was of English manufacture and might be puzzled by the +milk of the buffalo. "Is this cow's milk, or buffalo's?" he asked. +The boy was beginning to feel his position uncomfortable and caught +at this chance of escape. "Ah! that I cannot tell. It may be +buffalo's milk." Tableau. + +I have spoken of having butter made in the house, but Gopal carries +on all departments of a dairyman's business, and you may buy butter +of him at two annas a "cope." Let philologists settle the derivation +of the word. The "cope" is a measure like a small tea-cup, and when +Gopal has filled it, he presses the butter well down with his hand, +so that a man skilled in palmistry may read the honest milkman's +fortune off any cope of his butter. How he makes it, or of what +materials, I dare not say. Many flavours mingle in it, some familiar +enough, some unknown to me. Its texture varies too. Sometimes it is +pasty, sometimes semi-fluid, sometimes sticky, following the knife. +In colour it is bluish-white, unless dyed. All things considered, I +refuse Gopal's butter, and have mine made at home. The process is +very simple, and no churn is needed. Every morning the milk for next +day's butter is put into a large flat dish, to stand for twenty-four +hours, at the end of which time, if the dish is as dirty as it should +be, the milk has curdled. Then, with a tin spoon, Mukkun skims off +the cream and puts it into a large pickle bottle, and squatting on +the ground, more suo, bumps the bottle upon a pad until the butter is +made. The artistic work of preparing it for presentation remains. +First it is dyed yellow with a certain seed, that it may please the +saheb's taste, for buffalo butter is quite white, and you know it is +an axiom in India that cow's milk does not yield butter. Then Mukkun +takes a little bamboo instrument and patiently works the butter into +a "flower" and sends it to breakfast floating in cold water. + +Gopal is a man of substance, owning many buffaloes and immensely fat +Guzerat cows, with prodigious humps and large pendent ears. His +family, having been connected for many generations with the sacred +animal, he enjoys a certain consciousness of moral respectability, +like a man whose uncles are deans or canons. In my mind, he is +always associated rather with his buffaloes, those great, unwieldy, +hairless, slate-coloured docile, intelligent antediluvians. + + + +THE MISCELLANEOUS WALLAHS + + + +I have yielded to the claim of the doodwallah to be reckoned among +the nowkers. His right is more than doubtful, and I will yield no +further. Nevertheless, there is a cluster of petty dependents, a +nebula of minor satellites, which have us for the focus of their +orbit, and which cannot be left out of a comprehensive account of our +system. Whence, for example, is that raucus stridulation which sets +every tooth on edge and sends a rheumatic shiver up my spine? "It is +only the Kalai-wallah," says the boy, and points to a muscular black +man, very nearly in the garb of a Grecian athlete, standing with both +feet in one of my largest cooking pots. He grasps a post with both +hands, and swings his whole frame fiercely from side to side with a +circular motion, like the balance wheel of a watch. He seems to have +a rough cloth and sand under his feet, so I suppose this is only his +energetic way of scouring the pot preparatory to tinning it, for the +Kalai-wallah is the "tin-man," whose beneficent office it is to avert +death by verdigris and salts of copper from you and your family. His +assistant, a semi-nude, fleshless youth, has already extemporized a +furnace of clay in the ground hard by, and is working a huge pair of +clumsy bellows. Around him are all manner of copper kitchen +utensils, handies, or deckshies, kettles, frying-pans, and what not, +and there are also on the ground some rings of kalai, commonly called +tin; but pure tin is an expensive metal, and I do not think it is any +part of the Kalai-wallah's care to see that you are not poisoned with +lead. One notable peculiarity there is in this Kalai-wallah, or tin- +man, which deserves record, namely, that he pays no dustooree to any +man. I take it as sufficient evidence of this fact that, though even +the matie could tell you that the pots ought to be tinned once a +month, neither the butler nor the cook ever seems to remember when +the day comes round. This is a matter which you must see to +personally. Contrast with this the case of the Nalbund, the clink of +whose hammer in the early morning tells that the 15th of the month +has dawned. His portable anvil is already in the ground, and he is +hammering the shoes into shape after a fashion; but he is not very +particular about this, for if the shoe does not fit the hoof he can +always cut the hoof to fit the shoe. This is an advantage which the +maker of shoes for human feet does not enjoy, though I have heard of +very fashionable ladies who secretly have one toe amputated that the +rest may more easily be squeezed into that curious pointed thing, +which, by some mysterious process of mind, is regarded as an elegant +shoe. But this is by the way. To return to the Nalbund. His work +is guaranteed to last one calendar month, and your faithful +ghorawallah, who remembers nothing else, and scarcely knows the day +of the week, bears in mind the exact date on which the horse has to +be shod next, and if the careless Nalbund does not appear, promptly +goes in search of him. Does not this speak volumes for the +efficiency of that venerable and wonderful institution dustooree, by +which the interests of all classes are cemented together and the +wheels of the social system are oiled? The shoeing of the bullock is +generally a distinct profession, I believe, from the shoeing of the +horse, and is not considered such a high art. The poor byle is +thrown, and, his feet being tied together, the assistant holds his +nose to the ground, while the master nails a small slip of bad iron +to each half of the hoof. I often stop on my way to contemplate this +spectacle, which beautifully illustrates that cold patience, or +natural thick-skinnedness, which fits the byle so admirably for his +lot in this land. He is yoked to a creaking cart and prodded with a +sharp nail to make him go, his female ancestry reviled to the third +generation, his belly tickled with the driver's toes, and his tail +twisted till the joints crack, but he plods patiently on till he +feels disposed to stop, and then he lies down and takes with an even +mind such cudgelling as the enraged driver can inflict. At last a +fire of straw is lighted under him, and then he gets up and goes on. +He never grows restive or frets, as a horse would, and so he does not +wear out. This is the reason why bullocks are used throughout India +for all agricultural purposes. The horse does not suit the genius of +the people. I wish horses in India could do without shoes. In sandy +districts, like Guzerat, they can, and are much better unshod; but in +the stony Deccan some protection is absolutely necessary, and the +poor beast is often at the mercy of the village bullock Nalbund. It +carries my thoughts to the days of our forefathers, when the +blacksmith was also the dentist. + +The Nalbund leads naturally to the Ghasswallah, or grass-man, whose +sign is a mountain of green stuff, which comes nodding in at the back +gate every day upon four emaciated legs. A small pony's nose +protrudes from the front, with a muzzle on, for in such matters the +spirit of the law of Moses is not current in this country. The mild +Hindoo does muzzle the mouth of the ox that treadeth out the corn. +His religion forbids him to take life, and he obeys, but he steers as +near to that sin as he can, without actually committing it, and +vitality is seen here at a lower ebb, perhaps, than in any other +country under the sun. The grassman maintains just so much flesh on +the bones of his beast as will suffice to hold them together under +their burden, and this can be done without lucerne grass, so poor +Tantalus toddles about, buried under a pile of sweet-scented, fresh, +green herbage, ministering to the sleek aristocracy of his own kind, +and returns to gnaw his daily allowance of kurbee. There is, +however, one alleviation of his lot for which he may well be +thankful, and that is that his burden so encompasses him about that +the stick of his driver cannot get at any part of him. I believe the +Ghasswallah is an institution peculiar to our presidency--this kind +of Ghasswallah, I mean, who is properly a farmer, owning large well- +irrigated fields of lucerne grass. Hay is supplied by another kind +of Ghasswallah, who does not keep a pony, but brings the daily +allowance on his head. That allowance is five polees for each horse. +A polee is a bundle of grass about as thick as a tree, and as long as +a bit of string. This hay merchant does a large business, and used +to send in a monthly bill to each of his constituents in due form, +thus:- + + +To Hurree Ganesh, January. + Mr. Esmith, Esquire Dr. + To supplying grass to one horse Rs. 7 0 0 + Ditto to half a horse 3 8 0 + Total Rs. 10 8 0 + E. E.& contents received. + + +The half a horse was a cow. + +As the monsoon draws to a close and the weather begins to get colder, +a man in a tight brown suit and leather belt, with an unmistakable +flavour of sport about him, presents himself at the door. This is +the shikaree come with khubber of "ishnap," and quail, and duck, and +in fact of anything you like up to bison and tiger. But we must +dismiss him to-day. He would require a chapter to himself, and would +take me over ground quite outside of my present scope. What a loocha +he is! + +What shall I say of the Roteewallah and the Jooteewallah, who comes +round so regularly to keep your boots and shoes in disrepair, and of +all the vociferous tribe of borahs? There is the Kupprawallah, and +the Boxwallah, and the Ready-made-clotheswallah ("readee made cloes +mem sa-ab! dressin' gown, badee, petticoat, drars, chamees, +everyting, mem sa-ab, very che-eap!") and the Chowchowwallah and the +Maiwawallah or fruit man, with his pleasant basket of pomeloes and +oranges, plantains, red and white, custard apples, guavas, figs, +grapes, and pineapples, and those suspicious-looking old iron scales, +hanging by greasy, knotted strings. Each of these good people, it +seems, lives in this hard world for no other end but to supply my +wants. One of them is positive that he supplied my father with the +necessaries of life before I was born. He is by appearance about +eighteen years of age, but this presents no difficulty, for if it was +not he who ministered to my parent, it was his father, and so he has +not only a personal, but a hereditary claim on me. He is a +workboxwallah, and is yearning to show his regard for me by +presenting me with a lady's sandalwood dressing-case in return for +the trifling sum of thirty-five rupees. The sindworkwallah, who has +a similar esteem for me, scorns the thought of wishing to sell, but +if I would just look at some of his beautiful things, he could go +away happy. When they are all spread upon the ground, then it occurs +to him that I have it in my power to make him lucky for the day by +buying a fancy smoking-cap, which, by-the-by, he brought expressly +for me. But this subject always makes me sad, for there is no +disguising the fact that the borah is fast passing away for ever, and +with him all the glowing morning tints of that life which we used to +live when India was still India. But let that regret pass. One +wallah remains, who presents himself at your door, not monthly, or +weekly, but every day, and often twice a day, and not at the back +verandah, but at the front, walking confidently up to the very easy- +chair on which we stretch our lordly limbs. And I may safely say +that, of all who claim directly or indirectly to have eaten our salt, +there is not a man for whom we have, one and all of us, a kindlier +feeling. You may argue that he is only a public servant, and has +really far less claim on us than any of the others; never mind - + + +"I pray thee, peace. I will be flesh and blood." + + +The English mail is in, and we feel, and will feel, towards that red- +livened man as Noah felt towards the dove with the olive branch in +her mouth. And when Christmas comes round, howsoever we may harden +ourselves against others, scarcely one of us, I know, will grudge a +rupee to the tapalwallah. + + + + +*** END OF THE PROJECT GUTENBERG EBOOK, BEHIND THE BUNGALOW *** + +This file should be named bbng10.txt or bbng10.zip +Corrected EDITIONS of our eBooks get a new NUMBER, bbng11.txt +VERSIONS based on separate sources get new LETTER, bbng10a.txt + +Project Gutenberg eBooks are often created from several printed +editions, all of which are confirmed as Public Domain in the US +unless a copyright notice is included. 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