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diff --git a/78668-0.txt b/78668-0.txt new file mode 100644 index 0000000..1769df9 --- /dev/null +++ b/78668-0.txt @@ -0,0 +1,3477 @@ +*** START OF THE PROJECT GUTENBERG EBOOK 78668 *** + + + + + WHEN CANADA + WAS NEW FRANCE + + BY + GEORGE H. LOCKE + CHIEF LIBRARIAN OF THE + PUBLIC LIBRARY, TORONTO + + [Illustration] + + _Love of country is born + of a knowledge of its institutions, + its traditions and history + wherein are revealed + the lives of its people + and their heroic achievements._ + + WITH SEVEN + ILLUSTRATIONS + + PUBLISHED AT THE END OF THE + GREAT WAR BY + + TORONTO: J. M. DENT & SONS, LTD. + PARIS: J. M. DENT ET FILS + 1919 + + COPYRIGHT, 1919, BY + J. M. DENT & SONS + + Published September, 1919 + + + + +[Illustration: THE LANDING OF THE CANADIANS IN FRANCE, 1915.] + + + + +CONTENTS. + + + CHAPTER PAGE + + INTRODUCTION 7 + + I. CARTIER AND THE ST. LAWRENCE 13 + + II. CHAMPLAIN AND THE GREAT LAKES 25 + + III. JOLIET, MARQUETTE AND THE RIVER OF A HUNDRED THOUSAND STREAMS 40 + + IV. LA SALLE AND THE GREATER NEW FRANCE 48 + + V. RADISSON AND THE GREAT NORTH WEST 59 + + VI. MONTCALM AND THE FALL OF NEW FRANCE 72 + + VII. PONTIAC AND THE LAST HOPE OF INDIAN SUPREMACY 82 + + VIII. THE GRAY GOWNS AND THE BLACK 96 + + IX. THE IROQUOIS AND THE HURONS 111 + + X. THE COUREUR-DES-BOIS AND THE VOYAGEUR 126 + + XI. THE SEIGNIOR AND THE HABITANT 134 + + XII. STORIES WHICH ILLUSTRATE REFERENCES IN THIS BOOK. 143 + + XIII. POEMS WHICH ILLUSTRATE REFERENCES IN THIS BOOK. 151 + + + + +LIST OF ILLUSTRATIONS + + + THE LANDING OF THE CANADIANS IN FRANCE, 1914 _Frontispiece_ + + FACING PAGE + + SENECA HUNTER GROUP 16 + + THE RETURN OF THE WARRIORS 34 + + COUNCIL OF THE TURTLE CLAN 68 + + THE CAYUGA FALSE FACE CEREMONY 86 + + THE CORN HARVEST 104 + + TYPICAL IROQUOIS INDUSTRIES 122 + + + + +INTRODUCTION. + + +The Great War has had a special meaning for Canadians. Soldiers from our +shores, citizen-soldiers, have been landing on the northern coast of +France in tens of thousands, and passing through the same seaport towns +whence nearly four hundred years ago men sailed forth to the westward to +discover a fabled land. + +This country, discovered by the French and colonized by them and by the +English, this land which was now French and now English as the fortune +of war changed in Europe as well as in America, has become a nation, and +when the time of trial came and danger threatened the ancestral homes +in the two Motherlands, Canada hesitated not a moment but offered her +services in the cause of freedom. + +Canada has been fighting more truly perhaps than any other nation in what +we speak of as “the common cause,” and it is to make clear to ourselves +as well as to others the great meaning of this in the development of +nationality in our Dominion that this story of the two centuries when +Canada was New France has been told and in this form. + +The early history of Canada is a history of men, and if Canada is +to become a great nation, its future history will depend upon the +development of men who can and will inspire, guide and lead us to the +greater things. + +This is not intended for children only, but for the youth of every age, +those who are young enough to enjoy a story and who know not, or know +but dimly, our wonderful history during the two hundred years of our +country when its history was bound up with that of the two great empires +of France and England, France of the times of Henry of Navarre and of +Richelieu, England of the days of the Tudors and of the Pitts. + +The frontispiece of this little book illustrates a dramatic incident in +our history. The landing of the Canadians at St. Nazaire in 1915 to help +Old France against the ruthless invader brings to one’s mind the landing +of a French exploring expedition under Cartier nearly three hundred years +ago when the flag of France was raised high upon the cliff of Gaspé and +the newly discovered land was called New France. Our thanks are due to +the Canadian War Memorials Committee for permission to reproduce this +picture. + +To the kindness of Dr. John M. Clarke, the Director of the New York +State Museum, himself a contributor to the history of New France, we +are indebted for the great privilege of reproducing the illustrations +of the Iroquois Indian Groups which form the Myron H. Clark Memorial +in the Museum at Albany. They portray the aboriginal activities of the +Confederacy of the Six Nations. + + GEORGE H. LOCKE. + + + + +WHEN CANADA WAS NEW FRANCE + + + + +OLD FRANCE. + + Le Gaulois semble au saule verdissant: + Plus on le coupe et plus il est naissant, + Et rejetonne en branches davantage, + Prenant vigueur de son propre dommage. + + —RONSARD. + + The Gaul is like the verdant willow-bush: + The more you prune, the more it’s lithe and lush, + Shooting a crown of branchy twigs all round, + And draws new life and vigour from a wound. + + + + +CHAPTER I. + +CARTIER AND THE ST. LAWRENCE + + “He told them of the river, whose mighty current gave + Its freshness for a hundred leagues to ocean’s briny wave; + He told them of the glorious scene presented to his sight + What time he reared the cross and crown on Hochelaga’s height, + And of the fortress cliff that keeps of Canada the key, + And they welcomed back Jacques Cartier from his perils over sea.” + + —HON. T. D’ARCY MCGEE. + + +Almost four hundred years ago, when bluff King Hal ruled over Merry +England and Francis over Sunny France, there were strange stories told in +the ports of the west of England and the north of France of lands away to +the Westward. The voyage of Columbus was the talk of Europe, and while +the Spaniards were joyfully telling how he had come to the edge of a +great new world which would give them a new route to the marvellous East +with all its treasures, John Cabot, of the port of Bristol, the pioneer +of English adventurers, sailed off to the west and it is likely saw +the continent itself as soon as did Columbus. Both Columbus and Cabot +discovered islands first, Columbus on his way to the west, Cabot after he +had passed along the coast. + +So, from the northern country of England, as well as from the southern +land of Spain, the men of the seaports talked of nothing as much as the +great land over the sea. It was but natural that the hardy mariners of +the northern French ports should join in the search, and for nearly half +a century vessels manned by the more adventurous spirits visited the cod +banks of Newfoundland and brought back cargoes of fish. + +One can picture the interest that would be aroused in a port like Bristol +in England or St. Malo or Dieppe in France when a vessel came back to +harbour after an absence of many months and the mariners spun their tales +of adventure to an eager audience. It was in this kind of an atmosphere, +hearing these stories and wishing that he would grow old quickly so +that he too could go and see these lands, that Jacques Cartier grew up. +He was a clever and ambitious boy and when he became a master mariner +had made such a reputation that the King sent for him to discuss the +possibility of finding an opening in the coast of America in the vicinity +of Newfoundland, which was then thought to be but a projection of the +eastern coast of Asia. There is no doubt that Cartier had made trips to +the fishing banks many times in company with his fellow fishermen of +Brittany, whose enterprise is preserved to us in the name of Cape Breton. + +King Francis was anxious that France should have a share in the great +discoveries that so far had been made by England and by Spain. Indeed, +the whole land had been claimed by the King of Spain and Francis is said +to have been so annoyed by this statement that he exclaimed: + +“I should like to see the clause in our father Adam’s will which +bequeathed to him this fine heritage.” + +It was on an April day in 1534 that Cartier set sail in two ships of 60 +tons each to find what was beyond the shores known to the sailors, and in +the hope that he would be able to penetrate to India and the treasures of +the East by a shorter route. On his way out, and in what are known now as +the Straits of Belle Isle, he passed a great ship which had sailed from +Rochelle, thus proving that those straits and the adjacent waters were +known to the French mariners. + +[Illustration: SENECA HUNTER GROUP + +This group represents a Seneca family clustered about the door-yard +of their hunting lodge, each individual being engaged in his allotted +duties. The old father, who no longer goes to war (indicated by his +clothing and hair), is bringing in a fawn. The mother is busy skiving +a dry deer skin, while the daughter is cutting strips of venison for +“jerking.” The elder son is a hunter and warrior and the younger son is +burning down a tree which obstructs the yard. The wad of clay about the +tree trunk confines the flames. The exterior of the hunting cabin is +shown on the left. + +The scene depicts Canandaigua lake with Ganundewa, the sacred hill of the +Senecas, in the distance. + +The time is early morning and the season midspring. + +The purpose of this group is to depict a Seneca family during the hunting +season. The activities represented show the utility of the deer as a +source of raw material. Deer meat was a favorite food, the skin furnished +leather for mats, bags, clothing and thongs. The antlers and bones were +used for tool material, the jaws for scrapers, the hoofs for ornaments +and the hair for stuffing cushions. The group also faithfully represents +the various costumes ornamented with hair embroidery.] + +Cartier and his ships kept on westward, and we can imagine his feelings +when they passed from the cold straits where doubtless he had seen +icebergs, into a part of what is now the Gulf of St. Lawrence, where +the heat of July was so oppressive that he called it the Bay of Chaleur +(heat), a name preserved to this day. On these shores they found +gooseberries, strawberries, raspberries and roses growing in abundance +and the rivers were full of salmon. They reached what we call Gaspé on +July 24th, and at once raised a great cross with a shield on which were +the lilies of France and “Vive le Roi de France.” + +The Indians (for Cartier thought and hoped that he was on the road to +India) were friendly, and Cartier persuaded two sons of the chief to go +back to France with him. Being unprovided for a longer stay and fearful +of the stormy weather, he set sail for home and entered the harbour of +St. Malo early in September. + +For a person of his imagination and daring and with the two Indian +princes to show to the court of France, there were no difficulties in +getting ready an expedition for the next year, and in July, 1535, he left +St. Malo with three small vessels. One can picture the excitement in +that seaport town when the vessels weighed anchor and stood out to sea, +vessels commissioned by the King and commanded by a son of St. Malo who +had proved his worth already, and who had on board the evidence of his +discoveries in the persons of the Indian princes now on their way back +home with him. + +In August he was in the great Gulf, and aided by the knowledge of these +princes, he sailed boldly on until he saw the banks drawing together +and he realized that he was going out of the gulf into a great river. +They stopped at the narrows where Quebec now stands and met the Indian +chief, Donnaconna, in his village of Stadacona, which in the language of +the Huron-Iroquois, means “wing,” the formation of land between the St. +Lawrence and St. Charles rivers. This chief they saluted as the Lord of +Canada, the chief of the village or collection of huts. This is the first +time we meet the word “Canada,” a collection of huts, for Cartier had +taken possession of the country as New France. + +Nearly four hundred years afterwards, from the same port went forth great +vessels bearing tens of thousands of troops from Canada to help old +France against the ruthless invader.[1] + +Cartier was told of the great river which stretched on for miles and that +after many days’ journey there was a large town. He gave the river the +name “St. Lawrence,” and up it he made his way, astonished at the beauty +and grandeur of the ever-changing scene. And in those days it must have +been wonderful, for he tells us that he was impressed with the great +trees on the banks, the oak, the walnut, birch and willow and with the +vines heavy with grapes. It was September, and even to this day with so +many of those features gone, it would be difficult anywhere to find a +more impressive and beautiful journey than from the ancient Quebec to the +almost as ancient Montreal, when autumn tints the trees. + +It was in the last days of this autumn month that he entered the +expansion of the river, which is now called Lac St. Pierre, so named +nearly a century afterwards by Champlain and known to many to-day by +Drummond’s famous poem.[2] + +Landing on October 2nd he found the well-built town of Hochelaga, and was +welcomed by the inhabitants, the first white man they had ever seen. The +reception must have been impressive to both parties, and was made still +more so by the Indians taking Cartier up on the great hill to which he +gave the name of Mount Royal, and from which he looked over fields of +maize and beans and peas and wild fruits, with the silver river winding +its way among the beautiful foliage of the autumn, and away in the +distance the faint outline of what now are known as the Adirondacks of +New York State and the Green Mountains of Vermont. His men were full of +wonder and it is interesting to read that what attracted them most was “a +great pile of rats, which live in the water and are as large as rabbits +and are wonderfully good to eat.”[3] + +He returned to Quebec, where he built huts in which to spend the winter. +Unaccustomed to so severe a climate and not well provisioned, disease +broke out and so many of his men died that when spring came and he set +sail for France he had to abandon one of his vessels, “La Petite Hermine.” + +Cartier had a story worth telling. Whereas Columbus had touched the New +World and Cabot had sailed along its shores, Cartier had penetrated +a thousand miles into the continent—“Up the greatest river without +comparison that is known to have ever been seen,” as Cartier told the +King, and when he stood on Mount Royal on that October day he was the +only white man in all that country now known as Canada and the United +States of America. It makes one think of another great adventurer who, at +almost the same time, upon the same continent, is depicted as standing +“silent upon a peak in Darien.”[4] + +This was Cortez of Spain and so we have the French and the Spanish in the +North American continent. + +To confirm his story and to illustrate the transfer of the land to +France, Cartier took back with him Donnaconna and two other chiefs who +were presented to the King. They really were kidnapped, and sad to tell +they did not live to return to their own land. + +When Cartier reached France there were serious political troubles +which prevented the authorities from acting at once, and so it was not +until 1538 that Francis took up the question of New France overseas. +He organized an expedition of which Lord Roberval was to be chief and +Cartier captain-general, and with a crew recruited mainly from the +prisons Cartier left St. Malo in 1541, sailed up the St. Lawrence, +explored the rapids (afterwards known as La Chine), spent a miserable +winter and returned to St. Malo a disappointed man. The Indians had lost +faith in him, for when they welcomed him and asked for their chiefs, +whose loss they had felt keenly, Cartier told them that the chiefs had +stayed in France, whereas they had died. Superseded at home by political +favourites, and distrusted in New France by the natives, Cartier retired +from the sea, his name passes from history and the first chapter of the +history of New France comes to an end. + + + + +CHAPTER II. + +CHAMPLAIN. + + “There are few chapters in history so full of romantic + interest, so compelling in their demands for sympathy and + admiration, as the record of the century and a half that began + with the wooden fortress of Champlain under the bluff at + Quebec, and ended with the fall of Montcalm on the Heights of + Abraham.” + + —HON. ELIHU ROOT. + + +CHAMPLAIN AND THE GREAT LAKES. + +On the Bay of Biscay, on the west coast of France, and not very far from +Rochelle, there is a small village now some miles from the sea, but +which in the days of Cartier and for some years after was a flourishing +seaport. This is called Brouage, and is almost a deserted village to-day, +the sea having receded and the railway passed it by. The great salt +marshes are still there to remind one of the time when cargoes of salt +were shipped from this harbour, and where ships, then considered great, +found safe anchorage. + +In this seaport, with its face to the great mysterious Western land, +young Samuel de Champlain, son of a sea captain, grew up during the +stirring times of civil war in France. When a boy of nine[5] his city was +captured by Henry of Navarre, who, after years of struggle, during which +were many mighty deeds of valour, finally overcame his enemies, entered +Paris in triumph, and was crowned King of France. Indeed, the struggle +was so long that Champlain grew up sufficiently to be accounted a gallant +officer in Henry’s army. + +When peace was declared and the country had settled down, Champlain in +his love for adventure entered the service of the King of Spain, and made +trips to the West Indies, going inland in America even to the city of +Mexico. + +On his return he made a report to the King of France, concerning this +Western land, in the hope that his own country might once more send +expeditions of discovery. In this report he says: “One might judge if the +territory four leagues in extent, lying between Panama and the river were +cut through, he could pass from the South Sea to that on the other side, +and thus shorten the route by more than fifteen hundred leagues. From +Panama to Magellan would make an island and from Panama to the Newlands +(Newfoundland) would make another, so that the whole of America would be +in two islands.” + +Three hundred years afterwards this was done, and by the people of a +country then undiscovered, and supplies from the Pacific Coast of that +great nation passed through that canal to help the cause of the France +which Champlain loved and served so well. + +During the years of civil strife in France, the exploration of the +Western world was being pushed forward by the merchant adventurers of +England, and especially of Spain. Spies from the court of Spain watched +every port and sent home the news of prospective sailings so that these +rivals might be intercepted and America be preserved for Spain. + +But now that peace was established enterprising mariners of the northern +seaports of France remembered the expeditions of Cartier, and so the +governor of Dieppe induced Champlain to undertake a voyage to New France. +They left that port in March, 1603, and after coasting along the shores +of Newfoundland, Anticosti and Cape Breton, sailed up the St. Lawrence +and anchored at Tadoussac at the mouth of the Saguenay. Thence Champlain +made a journey up the great river to Hochelaga, which in Cartier’s time +was a flourishing town. Now all was deserted and nothing remained of what +had been a great Indian community. Gathering up what furs they could, +Champlain and his party sailed for home, which they reached in September. + +This was a journey of inspection, spying out the land, and the King +was so impressed by Champlain’s account that he gave his patronage to +a larger expedition. This was under the command of Sieur de Monts, a +nobleman, with Champlain as the King’s geographer, and was sent out in +the hope that a colony might be established, and so actual possession of +New France might be maintained against European nations who were claiming +parts of the New World. + +De Monts became the first Lieutenant-Governor of New France, and with +nobles, soldiers, priests, and peasants, about 120 in all, his little +fleet discovered and entered the harbour and river of St. John on the +24th of June, 1604, exactly to the day one hundred and seven years +after the discovery of Newfoundland by Cabot; and there on the island +of St. Croix (Holy Cross) established a colony, the only settlement of +Europeans north of Florida. It was an exceptionally severe winter and the +colonists suffered almost as much as Cartier’s men so many years before +at Quebec. + +In the spring Champlain set out to find some place for the settlement +which might have a more congenial climate. Although he went south and +passed the islands at the mouth of what is now the harbour of Portland, +Maine, and even entered the harbour of Boston, he returned to Port Royal +in Nova Scotia, the situation of which had appealed to him, and there the +colony moved. + +It was a prosperous settlement, and it is of interest in these days of +grain growing, hydro-power development and ship building in Canada to +know that these settlers raised the first wheat grown in America; here +was used the first wheel to turn a millstone upon this continent; and in +this harbour in 1606 the first Canadian vessel was built. + +The position on the sea, with fertile soil and great forests near by, was +very attractive, and perhaps is best described by Longfellow centuries +afterwards: + + “This is the forest primeval. The murmuring pines and the hemlocks, + Bearded with moss, and in garments green, indistinct in the twilight, + Stand like Druids of eld, with voices sad and prophetic, + Stand like harpers hoar, with beards that rest on their bosoms. + Loud from its rocky caverns, the deep voiced neighboring ocean + Speaks, and in accents disconsolate answers the wail of the forest.” + +To-day in its loneliness it reminds one of Brouage and it is difficult to +think that it has been the most besieged city in America. + +But it was when Champlain came back from France in 1608, after a year’s +absence from the colony, that our great interest begins, for then he +determined to press inland and re-assert the sovereignty claimed for +France by Cartier. The bold headland where Cartier had spent the winter +had attracted his attention upon his previous voyage, and so he founded +there in 1608 a town, really the capital of New France, and to it he gave +the native Algonquin name, “Quebec,” which means “the narrowing of the +stream.” + +In the following year he went up the St. Lawrence, and finding a party +of Huron and Algonquin Indians about to set out on an expedition against +their great enemy, the Iroquois, who were encroaching upon Algonquin +territory near what is now Lake Champlain, he joined with them, thinking +thereby to establish friendly and profitable relations with such +powerful tribes. The result was that he made the fighting Iroquois the +everlasting and unrelenting enemies, not only of himself but of France. + +This was one of the great fights of history, full of meaning in the after +years of Canadian life. When the Algonquins came within fighting distance +of their adversaries they opened ranks, and Champlain, steel armour on +breast and thighs, a plumed helmet on his head, a sword at his side, and +a musket in his hands, stepped out to the front, and for the first time +the Indians saw the death-dealing firearms of the white man.[6] + +In his own words: + +“I looked at them and they looked at me. When I saw them getting ready to +shoot their arrows at us, I levelled my arquebus which I had loaded with +four balls and aimed straight at one of the chiefs. The shot brought down +two and wounded another.” + +This day of fateful beginnings was two months before Hudson discovered +the river that bears his name and eleven years before the Pilgrim +Fathers landed upon the stern and rock-bound coast of America. One of our +own poets, Bliss Carman, pictures the setting out of the expedition: + + “On such a day three hundred years ago + By toilsome trails, and slow, + But with the adventurer’s spirit all aflame + The great discoverer came + Finding another Indies that he guessed + To reward his darling quest + And fill the wonder-volume of Romance, + The sailor of Little Brouage, the founder of New France, + Sturdy, sagacious, plain + Samuel de Champlain.” + +During the next few years Champlain crossed the sea almost annually and +arranged for the development of the fur trade, for which he established a +post on the site of the ancient Hochelaga and where Montreal now stands. +Then he resumed his search for the great “Western Sea” which lured on +these early adventurers, or some outlet through the great continent to +the fabled land beyond; and in 1613 he followed up the waterway of the +St. Lawrence by going up the Ottawa beyond where now is the capital of +the Dominion of Canada. His journey really began when he left the end +of the island of Montreal at the confluence of the St. Lawrence and +the Ottawa, where St. Anne de Bellevue now stands and where, many years +after, Tom Moore, the famous Irish poet, lived for a short time and wrote +the Canadian Boat Song.[7] + +He soon came back, his information having proved unreliable, and he +returned to France to make his report on the fur trade and the state +of the country. He set sail again in 1615 for New France, having with +him four Franciscan Fathers called Récollet friars from the convent in +Brouage, who were anxious to convert to Christianity the savages of this +great new world of which Champlain had told them. + +He stayed but a short time at Quebec as he wished to follow up a party +of Huron and Algonquin Indians who had gone up the Ottawa to gather the +tribes for a raid against the Iroquois. With them went Father Le Caron, +one of the Récollets who had come out from Brouage with Champlain. + +[Illustration: THE RETURN OF THE WARRIORS + +The advance party of a Mohawk war expedition has returned to Theonondiogo +(Two Noses), the Mohawk capital (1634). They have brought with them two +Mahikan Indian captives from the vicinity of Skanehtade (Albany). + +One prisoner in defiance has thrown down his burden and his captor is +about to strike him when a chief woman of the village coming up the steep +hill interposes by holding up a string of white ransom wampum saving the +captive from death. Another warrior examines the bag of booty dropped by +the prisoner. To the right near the stockade wall is seen a Mohawk war +chief in full regalia leading a captive Mahikan, who bends beneath his +burden. In the background is a figure calling the rest of the warriors to +the hilltop council. + +The scene is laid on the hill overlooking the ancient Mohawk site of Two +Noses, just above the present village of Sprakers in the Mohawk valley, +and the observer is looking north toward the foothills of the Adirondacks. + +The purpose of this group is to illustrate (1) the treatment of +prisoners, (2) the authority of the Iroquois woman, (3) the difference +between the Mohawks and the Hudson river Mahikans, (4) an Iroquois +village with its stockade wall, (5) a typical Mohawk valley landscape in +Indian times.] + +Accompanied by Etienne Brulé, his interpreter, a brave and skilful +woodsman, Champlain’s party went up the Ottawa, crossed over the divide +from the Upper Ottawa and launched their canoes on Lake Nipissing. Thence +they paddled down the French River into Lake Huron. One can imagine the +joy of Champlain when he saw this great body of water stretching away +beyond his vision and which he christened Mer Douce (Fresh Water Sea). +This was the first of the Great Lakes to be discovered by a white man, +and Champlain, with Le Caron and Brulé, were the first white men to sail +on its waters. + +Down the shore they went for more than a hundred miles until the Indians +came to the outlet of a well-known trail leading into the heart of the +territory of the Hurons, to the palisaded town of Otoucha. This part of +the country had many permanent Indian villages whose inhabitants were +more agricultural than those in the east, and Champlain was greatly +impressed with the fields of maize and pumpkins and sun flowers. Here he +found Le Caron, who had preceded him on the journey, and on August 12th, +1615, the first mass, the first religious service in what was afterwards +known as Upper Canada, was celebrated in what is now the township of +Tiny, near Penetanguishene, in the county of Simcoe. This event was +commemorated three hundred years later by the Archbishop of Toronto, who +celebrated mass as nearly as possible on the same spot, and to mark which +a monument has been erected. + +The Indians gathered up their warriors and started southward. When the +expedition reached Lake Simcoe, Brulé left Champlain that he might go +directly south and persuade an Indian tribe who lived in that part of the +country west and south of where Buffalo now stands, to join them against +the Iroquois. Brulé paddled up the Holland river, crossed over the height +of land and thence down the Humber river until he came to its mouth where +the city of Toronto now stands. He was the first white man who saw Lake +Ontario; and this was some five years before the landing of the Pilgrim +Fathers. + +Champlain in the meantime crossed Lake Simcoe, portaged to Balsam Lake, +thence through the Otonabee River, Rice Lake, and the Trent River, into +Lake Ontario, which he too saw for the first time, and with his Huron +companions crossed over to the country of the Iroquois. The raid was a +failure, and Champlain, himself wounded, returned with the retreating +Hurons and spent the winter with them in Huronia on the Georgian Bay. + +The remaining years of Champlain’s life were spent in trying to build up +this little colony[8] in a vast country and reconciling the conflicting +elements in it. The most important event was the capture of Quebec in +1629 by an English fleet under Sir David Kirke, a descendant of French +Huguenots who had taken refuge in England. Those were times when news +travelled slowly, and much to their mutual surprise it was found that a +peace had already been signed between England and France, and so Quebec +was restored to France in 1632 and Champlain, who had been taken to +England as a prisoner, was released and restored to his governorship. + +But his spirit was failing, and on Christmas Day, 1635, one hundred years +after Cartier had first sailed up to the great rock at the narrowing of +the stream, this brave soldier, resourceful general, and true gentleman, +passed away in the country which he loved and in the city he had founded. + + + + +CHAPTER III. + +JOLIET, MARQUETTE AND THE RIVER OF A HUNDRED THOUSAND STREAMS. + + “The first French followers of the river courses were devotees + of a religion for the salvation of others, bearers of advancing + banners for the glory of France, and lovers of nature and + adventure.” + + —PRESIDENT J. H. FINLEY. + + +JOLIET AND MARQUETTE. + +Frontenac landed at Quebec in 1672 as governor of New France, full +of plans for the development of the country, the extension of its +boundaries, and the exploration of “the fabled West that is charted +dim but certain in the volume of the breast,” as our own Bliss Carman +phrases it. He found among the coureurs des bois (runners of the woods) a +native Canadian, Louis Joliet, the son of a wagon-maker in Quebec, a man +reputed to be courageous, enterprising, of good nature and endowed with +common sense. Him he commissioned to go up to Sault Ste. Marie and thence +explore for the great South Sea. This was an exceedingly wise choice and +due to the advice of the Intendant, M. Talon, a very able man, who knew +of Joliet’s previous exploits. + +Some three years previously the governor of the time, Courcelles, +sent Joliet to learn the truth about the reputed copper deposits on +Lake Superior. He went by the great highway of the Ottawa river, Lake +Nipissing and French River to Georgian Bay, and thence to the Sault. On +his return he went down Lake Huron from the Sault through what we now +call St. Clair and Detroit, and then along the north shore of Lake Erie +and up the Grand River. The reason for leaving the lake at this point was +the fear of his Indian guide for the warlike tribes at the end of the +lake. + +Joliet was the first white man known to have passed through Lake Erie and +this lake was the last of the Great Lakes to be discovered. Leaving the +Grand River he was making his way eastward when in an Indian village in +what is now known as the Beverley Swamp, near the present city of Galt, +he met La Salle, Galinée and his Sulpician companion, Father Dollier. La +Salle, greatly impressed by the dashing Joliet, who was much more to his +taste than his priestly companions, turned back with him. + +It was to this seasoned explorer that the commission was given and +he left for the Sault, near which he was told he would find Father +Marquette, who would be his companion. Marquette was of a noble family +of Laon, a city of Northern France, associated with nearly all the +epoch-making incidents in the history of France, and which has been one +of the great centres of fighting on the Western Front in the Great War +of to-day. His mother was Rose de la Salle of Rheims. Marquette had +been in the country about five years, and after two years of training +in the mission at Three Rivers had been sent to the remnants of the +Huron nation driven north-westward by the Iroquois, until near the +western end of Lake Superior they established themselves in a village +where they hoped to be far enough away from their great enemy to recover +themselves. Hither in the summer came wandering Indians of a tribe called +the Illinois, who told Marquette of the great river which flowed through +their country, of the fertile lands, and how glad they all would be if he +would visit them. After the village was broken up by the Sioux Indians, +the Hurons determined to go back to more familiar haunts and settled at +Michillimackinac, fifty miles to the south-west of the Sault. Marquette +accompanied them and there he was found by Joliet. + +They spent the winter making their plans for the journey, and in May, +1673, they started westwards with their party of Frenchmen and Indians, +through Lake Michigan to Green Bay. Thence up the bay they went and up +the Fox River to its source. A short portage over a narrow strip of +prairie and they dropped their canoes into water flowing southwards, now +the Wisconsin River, and after about 40 leagues they glided out into the +great river, the Mississippi, first christened by a religious name, then +called by a statesman’s name and finally back to its Indian name, with +the significant meaning of “great water.”[9] + +Down they floated through the land of the buffalo and the wild turkey, +until seeing upon the bank traces of men, they landed and came to the +villages of the Indian tribe who had invited Marquette to visit them. +The Black Gown, the distinctive garb of the Jesuit brotherhood, was at +once recognized and here they stayed for some days, exchanging gifts and +courtesies and making enquiries about the further reaches of the river. + +Before leaving these friendly Indian villages the Illinois Indians +gave them a calumet, or pipe of peace, as a safeguard for them in their +passage through hostile savages, probably just to show to the savages by +using their own sign that they were coming in friendship. The calumet +used by these Indians was made of a bowl of red stone with a long stick +as a stem. This stick was covered along its whole length with heads of +birds all coloured like flame, while a bunch of red feathers shaped like +a great fan adorned the middle of the stick. + +Southwards again they went as far as the Arkansas, where, fearing the +Spaniards, who were in that part of the country, they turned northwards, +and following the advice of the Indians, they entered the Illinois River. +Marquette was greatly impressed with the fertility of that wonderful +valley, and well he might be, for his experience hitherto in New France +had not been in very fertile regions. “I have seen,” said he, “nothing +like this river for the fertility of the land, its prairies, woods, wild +cattle, stag, deer, wild cats, bustards, swans, ducks, parrots and even +beaver, its many little lakes and rivers.” + +On that river, in the great Indian village of Kaskaskia, seven miles +below the present city of Ottawa, Illinois, Marquette was so kindly +treated that he promised to return to them as soon as he could. +Following up one of the branches of the river they portaged across only +about 1,000 paces and put their canoes into a little stream that emptied +into Lake Michigan. That portage is where stands to-day the city of +Chicago, the great city of the State called after the Indians for whom +Marquette had made the journey. Along the shore they went, across the +portage at Sturgeon Bay, and at the end of September reached the mission +at Green Bay, where they spent the winter. + +Early in the spring they separated, Marquette to return to his mission +to recruit his strength that he might redeem his promise to his Indian +friends at Kaskaskia, Joliet to report to Frontenac the result of his +voyage. Unfortunately, Joliet’s canoe was upset in the Lachine rapids and +all his papers, including the map of the discovered region, were lost. +In his report he said, with the insight of the prophet: “We could easily +go to Florida in a ship, and with very easy navigation. It would only be +necessary to make a canal by cutting through but half a league of prairie +to pass from the foot of the lake of the Illinois (Michigan) to the River +St. Louis (Des Plaines),”—and we have lived to see that done in the +great sanitary and ship canal connecting the Chicago River with the Des +Plaines River at the present city of Joliet. Joliet held minor positions +until 1680, when he was granted fishing rights in the lower St. Lawrence +and later the island of Anticosti was included. But in 1690 the English +invasion under Phips destroyed his establishment and ten years later he +died in poverty. + +Marquette, weak in body but with a giant spirit, was preparing himself +to fulfil his promise and in the fall of the next year, 1674, he started +for Kaskaskia. Bad weather and his physical weakness made him halt so +many times that it was April before he reached the village. Here he was +welcomed as an angel from heaven, and on the Easter Sunday, before an +altar erected on the prairie at the edge of the great wood, he preached +to thousands of the Indians as they squatted in a semi-circle, chiefs, +young men, women and children, to hear the impressive words of the +black-robed missionary. + +Leaving them that he might get treatment for his ailment and promising +that he never would forget them, he started for home, but he succumbed +on the banks of the Great Lake on May 18th, 1675. In compliance with +his request, he was buried there, but a year later the Ottawa Indians, +finding the grave, opened it, and took the remains to St. Ignace in +a great procession of canoes and buried under the chapel the great +priest with solemn ceremonies. Early in the next century the chapel +was destroyed by fire. In 1877 the remains of a burned building were +discovered at the site of the old mission and the remains wrapped in +birch bark were discovered. + +Small wonder it is that his name lives throughout that great fertile +valley, drained by the river of a hundred thousand streams, the man +of courage, kindliness of heart and speech, of unselfish devotion and +high ideals, a fitting hero for a land that becoming fabulously rich in +material wealth needs the inspiration of the life of the simple, zealous +priest who put the good of others above his own pleasure and comfort. + + + + +CHAPTER IV. + +LA SALLE AND THE GREATER NEW FRANCE. + + “The fertile plains of Texas, the vast basin of the Mississippi + from its frozen springs to the sultry borders of the gulf; from + the wooded ridges of the Alleghanies to the bare peaks of the + Rocky Mountains,—a region of savannas and forests, sun-cracked + deserts and grassy prairies, watered by a thousand rivers, + ranged by a thousand warlike tribes.” + + —PARKMAN. + + +LA SALLE AND THE GREATER NEW FRANCE. + +With the exception of Champlain, the most romantic figure in the history +of New France is that of La Salle, the young adventurer from Rouen. He +landed at Quebec in 1666, the same year as Marquette, and went at once to +Montreal where he had relatives among the Sulpician order of priests, to +whom most of the island of Montreal belonged. Here he purchased from them +an estate or seigniory, as it was called. This was but a few miles west +of Montreal, and was called in derision by his friends “La Chine,” having +reference to La Salle’s dream of finding a road to China by following +westward. + +In preparation for his explorations he settled down to acquaint himself +with the Indian languages, and hearing from some Seneca Indians that +there was a great river called the Ohio, which he thought might lead him +to the great Western Sea, he joined the expedition of Galinée and Father +Dollier, the Sulpician, who were setting out to establish a mission +in the Far West. With nine canoes and twenty-one men they skirted the +eastern and southern shores of Lake Ontario, and about the middle of +September reached the mouth of a river which Galinée describes: “We +discovered a river one-eighth of a league wide and extremely rapid.” The +Indians told them of a great cataract up this river which was “higher +than the highest pine trees,” and indeed he tells us he could hear the +roar. But they had a set purpose and pressed on their way, thus losing +the opportunity to be the first white men to visit the Falls of Niagara. +Indeed this is the first description of the river by any one who is known +to have reached it. + +They passed on to Burlington Bay and leaving it about where Hamilton now +stands, they struck across the country, and on the 24th of September, +in an Indian village in what is known as the Beverley Swamp, near the +present city of Galt, they met Joliet returning from his search for the +copper mines on Lake Superior. La Salle was so attracted by Joliet, a +kindred adventurer in spirit, that he turned back and left Dollier and +Galinée to go on to the West, guided as to their course by the advice of +Joliet, who told them of the Pottawatomies, a tribe of Indians to whom no +missionary had yet come. + +They went down the Grand River and as the season was so far advanced +they built a shelter on the lake shore near where Port Dover now stands, +erected a cross and took formal possession of the Lake Erie country in +the name of Louis the Magnificent.[10] + +Here they spent the winter and are enthusiastic in their praise of the +mildness of the climate and the luscious autumn fruit. This is of great +interest to many of us who to-day look upon that county (Norfolk) as one +of the greatest fruit centres of the province of Ontario. + +La Salle returned east, and we know that during the next few years he was +with Frontenac, and doubtless made many exploration trips. But in 1675 +he received from the French Government a grant on Lake Ontario similar +to the seigniory at La Chine, and so at Cataraqui, where Kingston now +stands, he built a fort to control the trade coming east and to prevent +it from going to the English colony in New York. This he called “Fort +Frontenac.” He was raised to the nobility and was given a commission in +1678 to discover the “Western part of New France” and “to construct forts +in the places you may think necessary.” This meant that he would seek +out the mouth of the great Mississippi and erect a chain of forts which +would connect and hold for France the country from the mouth of the St. +Lawrence to the mouth of the Mississippi. + +Here was the great chance for which this adventurous man had longed and +for which he had toiled, and so in November of that year he began to +gather men and material for the great project. He threw himself into this +work with energy and was backed up by Frontenac, whose policy had ever +been the extension of the boundaries of New France. Indeed, Frontenac had +advised the Home Government as early as 1673 that a fort at the mouth of +the Niagara River and a vessel on Lake Erie would enable the French to +command the Great Lakes. Like many other Home Governments when urged to +progressive measures, Colbert, the Colonial Minister, advised caution.[11] + +When La Salle arrived from Rochelle with these wonderfully indefinite +powers these two men saw great possibilities and went to work at once. +Ship carpenters, blacksmiths, and other artisans were gathered at the +Niagara River, and while a fort was being built at the mouth of the river +to cut off the trade of the English, a store house was erected below the +Falls near where Lewiston now stands, and a shipyard was planned above +the Falls, where a large boat was to be built for the great western +expedition. This was the work of La Salle’s lieutenant, Henry Tonty. With +La Salle was a Récollet priest, Father Hennepin, and to him we owe our +first written account of Niagara Falls. + +After many disappointments, the Griffon, named after Frontenac’s armorial +bearing, was launched, equipped, and set sail. Tonty rejoined La Salle +on board the Griffon at Detroit. He has an interest for us to-day in +that his name is preserved to us in the Tontine plan of insurance, which +was the invention of his father, a Neapolitan nobleman. And in a greater +sense this Henry Tonty was a nobleman, for through all his wandering and +discouragements La Salle found in him a sincere and trustworthy friend. +At Mackinac they were to meet with advance guards of traders sent on +by La Salle, but most of them had deserted. Gathering up a few whom he +thought would be loyal, La Salle made his way to the Illinois River, +where a fort was built and a boat begun by Tonty for exploration of the +great river. The Griffon was sent home from Green Bay, loaded with furs, +and there our knowledge of her ends. + +In the meantime La Salle determined to return to Fort Frontenac to get +more material and more men to undertake the great journey. By canoe +and on foot they crossed Southern Michigan and passed over the Detroit +on a raft, thence on foot along the shores of Lake Erie (in the month +of March), and utterly worn out he, his faithful hunter, and two white +companions reached the Falls, only to hear heart-breaking news. He had +travelled more than a thousand miles in 65 days in the very worst season +of the year. There was no news of his ship—his fortune and his hope. + +Deceived and even robbed by his men, in addition to all his other +disappointments, La Salle, undaunted and undismayed, sent Dautray, one +of the white men who had accompanied him, with four others, to reinforce +Tonty, and pushed on to Fort Frontenac. As if he had not already enough +bad news, just as he arrived at the Fort, messengers from Tonty told +him that the men who were building the vessel in the Illinois River had +stolen what they could and had deserted. These precious rascals, joined +by other deserters, must have been following close behind the messengers, +as we hear of them breaking into La Salle’s storehouse on the Niagara, +looting everything they could and setting out for the East. La Salle +heard of it, intercepted some of them, killed two, and took the rest +prisoners to Fort Frontenac. + +But Tonty must be rescued and the exploration go on, so La Salle gathered +men and supplies and started for the West. With twelve men he went up the +Humber River, crossed to Lake Simcoe, and thence down the Severn River to +the Georgian Bay; the others with the heavier freight went by Niagara and +Lake Erie. They were to meet at Mackinac, but La Salle could not wait, +and hastened on with a foreboding that something awful may have happened +to Tonty at his Fort Crevecoeur (broken heart) in the Illinois country. + +And when they arrived it was to see where once had been the chief town +of the Illinois, nothing but ashes, skulls, and mangled corpses. The +Iroquois had been there. Down the river he went looking for Tonty, even +into the Mississippi. Discouraged, they turned back to the St. Joseph +River and there at Fort Miami, where La Forest was in charge, they +settled down for the winter. In the meantime, Tonty, after trying in vain +to prevent the battle between the Iroquois and the Illinois, had escaped +and after weeks of suffering had reached Green Bay. + +La Salle in the spring set out for Fort Frontenac to refit and went +by Michillimackinac. We can imagine his joy when he found Tonty, who +accompanied him to the East. By October they had arranged their affairs +and arrived at Fort Miami in November. Here they organized their +expedition of 18 Indians and 23 Frenchmen, and in Christmas week, 1681, +they set out. Across Lake Michigan to the Chicago River, thence portaging +to the north branch of the Illinois, they entered the Mississippi on +February 6th, but saw no human beings until March 13th, near the mouth +of the Arkansas River. Landing there La Salle raised the banner of +France, planted a cross, and took possession of the country in the name +of the King. + +Thence down the river they went for three hundred miles to the Taensas +Indians, who lived in large square houses built of mud and straw with a +high roof of cane and surrounding a large open court. Soon they came to +the mouth or delta of the Mississippi, and going in different parties +down the channels they joined together on an island at the mouth, erected +a column, and took possession of all Louisiana from the mouth of the +Ohio to the Gulf of Mexico. And so from Lake Erie west and north to the +Rocky Mountains and the Canadian North West, and south from Lake Erie to +the Gulf, and west to the Rio Grande was added to the New France whose +capital was at the narrowing of the stream of the mighty St. Lawrence. + +La Salle had realized his dream, and against obstacles which would have +staggered any ordinary man; and New France now extended from the Gulf +of St. Lawrence to the Gulf of Mexico. They retraced their way up the +Mississippi and after a long illness he reached Mackinac, whither he had +sent Tonty to announce their success. It was too late to go to Quebec, +and there was a rumour that the Iroquois were on the warpath, so La Salle +and Tonty returned to the Illinois and spent the winter of 1682-3 in +fortifying Starved Rock, which was to be one of the chain of forts to +hold the new country. + +But in the meantime Frontenac was recalled, the forward policy entirely +changed, and La Salle’s own possessions at Fort Frontenac seized. This +seemed the cap stone of all his troubles, and he passed eastward in the +fall of 1683, reached Quebec in November, and finding his case hopeless, +sailed for France to lay his case personally before his King. + +He was a wonderful man. His vessels had been wrecked, his goods lost, +his possessions confiscated. He had been deserted by his men, been +robbed, and yet he retained that faith in himself and in his cause, and +so impressed the King that he was given command of an expedition to sail +for the mouths of the Mississippi to drive the Spaniards out of North +America. They landed somewhere near where Galveston, Texas, now stands, +having missed the Mississippi. Again through wrecks and desertion La +Salle found his numbers depleted. Added to this, dreadful sickness broke +out. La Salle determined to seek a way out to the Mississippi and thence +up to New France. He made repeated attempts, and at last, deserted by +nearly all his men who despaired of ever seeing home again, he was shot +by one of his own followers on March 18th, 1687. + +Thus perished one of the most remarkable men in our history, the first +great Imperialist, who had an empire in his brain, and who if he had been +given backing would have made a New France greater than Old France could +ever hope to be. And the map of North America would have been greatly +changed! + +Tonty, the faithful friend and companion of La Salle, stayed for some +years in the country of the Illinois, joined Iberville in Louisiana +in 1702, and died near where Mobile now stands about 1704. Faithful, +not only to the erratic La Salle, but also to the Home Government, he +received no recompense in any form, but has left for us an undying +picture of how true and faithful a friend can be, and under the most +trying circumstances. + + + + +CHAPTER V. + +RADISSON AND THE GREAT NORTH WEST. + + “If he had not had his faults, if he had not been as impulsive, + as daring, as reckless, as inconstant, as improvident of the + morrow as a savage or a child, he would not have accomplished + the exploration of half a continent. Men who weigh consequences + are not of the stuff to win empires. He went ahead and when the + way did not open he went around, or crawled over, or carved his + way through. + + “Memorial tablets commemorate other discoverers. Radisson needs + none. The Great Northwest is his monument for all time.” + + —AGNES C. LAUT. + + +RADISSON AND THE GREAT NORTH WEST + +Before Joliet, Marquette, or La Salle had made their memorable +expeditions in search of the Western Sea, a man unattached to any +religious order, and under the protection of no government, had traversed +these unknown wilds for the sheer joy of exploration and excitement. The +hair-breadth escapes of the hero of modern fiction cannot compare in +thrills to the marvellous adventures of this man to whom the country from +Quebec to the prairies of the great North West were alike his hunting +and his playground. + +This was Pierre Radisson, who left his native St. Malo about a century +after the great Cartier, and settled at Three Rivers, which then was a +comparatively large place, having a population of about 200 souls. + +With the enthusiasm and recklessness of youth he disregarded the warnings +of his friends and went duck shooting with a couple of equally reckless +and youthful companions. They were but boys and were at the age when +Indians had no terrors for them. Separated in the chase, Radisson had +splendid luck, and returning to where they had agreed to meet, he found +his two companions dead among the rushes. When he looked about, the heads +of Indians appeared everywhere. They set upon him, and after a game +struggle he was disarmed, stripped, tied around the waist with a rope and +brought to the camp fire. + +The very recklessness of the youth compelled the admiration of the +Indians, who spared his life, gave him his clothes, dressed his hair and +daubed his face as of an Indian brave. Though but a boy he showed the +coolness in the face of danger which was to characterize him throughout +his adventurous life. We are told that he slept that night between +two warriors under a common blanket and so soundly that he was with +difficulty awakened at the break of day. + +Taking no chances, they tied him to the cross bar of a canoe when the +party set off for the Indian village many miles distant. On the fourth +day he was released from the cross bar, and being given a paddle, entered +with zest into the work of helping onward the canoe. He was a cheerful +lad, and the Indians, instead of allowing him to work himself out in +his awkward manner, taught him how to give the light feather strokes of +the true canoe man. He, in turn, took his share of the burdens, and was +always eager to help. Their village was near Lake George in what is now +New York State, and there they prepared to make merry with their captives +and their plunder. He had to run the gauntlet of the braves, and was so +successful that he was sought for adoption by a captive Huron squaw who +had been adopted by the tribe. She pleaded for his life before the Great +Council and was allowed to take him as her son. He was now a Mohawk of +the Iroquois nation. + +Watching his opportunity, and with an Algonquin captive, they made their +escape, after killing three of the Mohawks; and after wandering many +days, they were within sight of Three Rivers when the Iroquois overtook +them, killed the Algonquin, and Radisson was again a prisoner. He was +recognized and subjected to tortures, his thumb being thrust into a +pipe of live coals, and the soles of both feet burned. Still worse was +in store for him, but his adopted father, a chief among them, and his +adopted mother, purchased his freedom by a recital of their own deeds of +valour and by gifts of wampum. + +This seventeen year old lad seemingly had won the hearts of all. He +accompanied them on their expeditions and visited the lodges of the +Oneidas, Onondagas, Senecas, and Cayugas in their wanderings about what +is now known as the Niagara district. Indeed, he won the confidence of +his Mohawk friends to such an extent that they took him with them when +they visited the white man’s village of Orange (Albany), and he justified +their confidence by returning with them, even though the Dutch offered to +pay a great ransom to free him. + +He wanted to make himself free and was ever on the alert for the suitable +moment. It came in 1653, and alone he made his way back to Orange after +many hair-breadth escapes. Here he was befriended—indeed he seemed +always and everywhere to make friends—by a Jesuit priest who gave him +enough money to enable him to sail down the Hudson to New York, whence he +took boat for Amsterdam, which he reached in 1654, and thence he made his +way home to France. + +This adventure I have dwelt upon in some detail, because it is an +illustration in miniature of his eventful life. One would think there had +been enough crowded into these months to suffice for a life time, but the +lure of the West was upon him, and his relatives, like himself, had gone +overseas. + +Therefore he joined the fishing fleet that was sailing for the Banks of +Newfoundland, and made his way back to Three Rivers in May of 1654, just +two years after he had disappeared. + +His sister, Marguerite, had lost her husband in a fight with the Mohawks, +and had married Chouart, a famous fur trader. This man was a widower, his +wife having been a daughter of Abraham Martin, whose farm near Quebec +City was in another century to become famous as the scene of the battle +of the Plains of Abraham. + +These two men, Radisson and Chouart, became not only fast friends, but +inseparable companions in a life of adventure. The traders coming East to +dispose of their furs told of a great country beyond the Great Lakes, +and these two lovers of the wild set off up the Ottawa across Lake Huron +and Michigan, over what is now Wisconsin, and came to a “mighty river, +great, rushing, profound, and comparable to the St. Lawrence.” This +undoubtedly was the Upper Mississippi, and these two white men were the +first to see it and the “farflung, fenceless prairie, where the quick +cloud-shadows trail,” which make up what we call the Great North West. + +The Indians told them of a great river to the south which divided itself +in two, the Forked River, the junction of Missouri and Mississippi, +but the adventurers decided to make their way back again, and crossing +through what is now Nebraska, North Dakota, and Minnesota, they came to +Lake Superior and the Sault. Here the Crees told Radisson of a great +sea to the north, Hudsons Bay, where there were quantities of furs. +So alluring was the description that he set off on snow shoes, but +the season was too late and he returned and made his way east. At the +rapids of the Long Sault his large party came upon the Iroquois who had +massacred Dollard and his noble band of Frenchmen. These they put to +flight and as deliverers they made a triumphant journey to Montreal, +Three Rivers and Quebec. + +Their one thought was when could they resume their explorations in the +North, and as they could not come to terms with the Governor, who wanted +all the profits without assuming any of the risks, they stole away and in +October reached Lake Superior. Pressing on they came to where Duluth now +stands, and there they established a fur trading post, the first between +the Missouri River and the North Pole. This marks the opening of the +Great West as truly as when the railway passing through unknown portions +of our Great West established a station as a centre of influence and +trade. + +In the spring they set off with their hosts of the winter, the Crees, to +find the Great Sea, and it is possible that they were successful, but +after great hardships. However, we know that they returned in 1663 with +costly furs, and instead of the welcome which might reasonably be looked +for, they were heavily fined by the French governor for trading without +a license, and most of their furs were confiscated. They tried to get +redress in France, but utterly failed, and so with no support in either +Old France or New France they sought out new friends and joined the +English in an expedition against Port Royal. This was unsuccessful, and +being taken prisoners by the Dutch they were landed in Spain, whence they +made their way to England. This was in 1666, when the great plague was +raging in London, and Charles II. and his court were at Oxford. + +They met at the court a man who was greatly impressed with their stories, +and whose name was to be intimately associated with the great Northland. +This was Prince Rupert, the dashing cavalry leader of the Stuarts, who +became their patron, outfitted them for exploration, and they set off for +Hudsons Bay. Chouart was successful, but Radisson, shipwrecked, returned +to England where, in 1670, on the return of Chouart, a “company of +adventurers trading with Hudsons Bay” was formed through the influence of +Prince Rupert, who became the first governor of the Hudsons Bay Company, +to whom was given an empire. + +In the following spring ships were sent out, posts established, and so +successful was their venture that the French not only sent expeditions +and exploring parties northward, but the great gathering of the Indian +tribes at the Sault Ste. Marie, which Perrot organized, was to strengthen +the French against the English traders who were trying to divert trade +from the posts of the French. + +But negotiations in England fell through and Radisson made more +satisfactory terms with his old allies, the French, and sailed under that +flag to Hudsons Bay, outwitted both the officials of the Hudsons Bay +Company and the free traders from New England and France became supreme +in the Bay. But again the government of New France threw away the prize, +for when Radisson and Chouart arrived at Montreal they were prosecuted +for trading without a license. They were summoned to France to explain +the circumstances to the Home Government, but when they arrived they +found that Colbert, the minister who summoned them, was dead. Chouart, +thoroughly discouraged, retired to end his days in quietness, for the +outlook was anything but encouraging. + +However, Radisson, looking with eagerness still for the life of +adventure, and having a family to support, played French against English +offers until at last he went across to England and in 1684 he sailed for +Hudsons Bay under the flag of the Company. Here he found young Chouart, +the son, who had been holding the Bay for France, who, when he heard of +the treatment given his father and Radisson, surrendered the fort and +the furs to Radisson, who thereupon gathered the Indian tribes and made +a treaty with them and the Hudsons Bay Company, which in essence lasts +unto this day. Returning to England they received a great welcome, and +for five years Radisson made annual visits to the Bay and the Company +flourished. + +[Illustration: COUNCIL OF THE TURTLE CLAN + +The Turtle Clan chiefs of the Onondagas are discussing some important +tribal subject within the private bark lodge of their fire-keeper. The +presiding chief must give the decision. The chief woman of the clan feels +that the council’s action is adverse to her interests and requests her +secretary, a young man, to register her protest. + +The bark cabin is a typical Iroquois lodge of the individual type. + +All the furnishings of the council lodge are of genuine Indian make and +typical of prehistoric times in an Onondaga village. The figures are cast +from living Onondaga models. + +The purpose of this group is to illustrate (1) one of the political units +of the Iroquois Confederacy, which had a stable government and a definite +code of law, (2) the interior of a bark cabin (many of which were more +than 100 feet in length), (3) the four Turtle clan sachems in council, +(4) the method of recording by wampum the transactions of a council, (5) +the privilege of the Iroquois woman to voice her opinions in the highest +or lowest councils of the nation, (6) typical Onondaga Indians and a +scene in the Onondaga country.] + +The great Seven Years’ War between France and England broke out in 1688 +with the accession of William and Mary, and the Bay was invaded by the +French, the fur trade badly disorganized, and the profits of the Company +greatly decreased. + +As is too often the case with corporations, gratitude for what had been +accomplished was wiped out by the disappointment of the present, and +Radisson, who had done so much for the company, was ignored; too old to +be of aggressive service to them, he drops out of sight, and is forgotten +except for the record of the payment of a small pension up to the year +1710. + +His was a wonderful life. Impulsive, yet cool-headed at critical times, +daring, reckless and inconstant, but generous and brave, he was the true +adventurer who, with no thought of himself, braved danger for the very +love of it, and whose memory is preserved among the Indians as one who +was untainted by the vices of the white man, who never was cruel and who +was admired for his sheer bravery. + + + + +CHAPTER VI. + +MONTCALM AND THE FALL OF NEW FRANCE. + + “The history of French America is far more picturesque than the + history of British America in the period of 1608-1754. But the + English were doing work more solid, valuable and permanent than + their northern neighbours. The French took to the lakes, rivers + and forests; they cultivated the Indians; their explorers were + intent on discovery, their traders on furs, their missionaries + on souls. The English did not either take to the woods or + cultivate the Indians, they loved agriculture and trade, state + and church, and so clung to the fields, shops, politics and + churches. As a result while Canada languished, the English + states grew up on the Atlantic plain modelled on the Saxon + pattern, and became populous, rich and strong. At the beginning + of the war there were 80,000 white inhabitants in New France, + 1,160,000 in the British colonies.” + + —PROFESSOR B. A. HINSDALE. + + +MONTCALM AND THE FALL OF NEW FRANCE. + +What the gold mines of Mexico and Peru were to the Spaniards the fur +trade of New France was to the French, and until the furs arrived in +Montreal or Quebec, they could not be considered safe, for in the Ohio +country and especially at the Niagara portage, and even on the way to +Frontenac, they were liable to attack from the English and their Indian +allies. + +To protect this trade the French built a strong fort at the mouth of the +Niagara River, part of which may be seen to-day in what is known as Fort +Niagara on the American side of the river. At the head of the portage, +above the Falls, there was a smaller fort called Fort Little Niagara. + +This was the great trading centre, not only for the district immediately +tributary to it, such as Toronto (at the mouth of what is now called +the Humber River, and which in summer was very busy) but for all the +north-west country which with the development of Detroit had increased in +wealth and inhabitants. Toronto was really an outpost of Niagara and was +established with the great French forward movement in 1749. It had been +officially named Fort Rouillé after the Colonial Minister of the day, who +was also a man of letters, and the head of the Royal Library. However, +this name was too artificial to survive and the old name for the bay and +river, Toronto, maintained its hold upon the people. + +In 1749 the French determined upon a great expedition to show their power +and assert their sovereignty over the Ohio country and to warn off all +strangers from trading on French territory. So in June of that year with +23 canoes and 250 men they left Lachine, passed through Niagara in July, +and made their triumphal way through the Ohio country to Detroit, and +thence back to Montreal in November. + +The headquarters of the English on the Lakes was at Oswego. This was +the great rival of Niagara as a trading centre. When the war had raised +the prices in France the French traders at Niagara raised their prices +correspondingly—and even more. The Indians grumbled and went on to +Oswego, where they could trade with the English to better advantage. The +French, feeling that their trade with the Indians was being endangered +urged an expedition against Oswego, and in 1756 Montcalm took the place +by storm in the greatest battle which up to that time had been fought +between the French and the English for control of the Lakes. + +This disaster followed closely upon the defeat of Braddock at Duquesne, +made especially famous because of the presence of George Washington, +the colonial, as junior officer, who, accustomed to the Indian manner +of fighting, warned General Braddock, but whose advice the haughty +English general thought beneath notice; and still more was heaped upon +the unfortunate English when Montcalm defeated them at Ticonderoga. It +certainly looked as if there must needs be a vigorous policy on the part +of the English if they were to have any of the trade on the great inland +waters. + +Pitt, the Premier of England, saw this and made plans for an aggressive +campaign. In 1758 Colonel Bradstreet, with American provincials, captured +Fort Frontenac, burned and sank seven vessels of war, captured sixty +cannon and destroyed the Fort and incidentally the shipyard, which was +the first upon the Great Lakes. This success greatly heartened the +English and made them think how simple might be the conquest of other +places if they had ships of war. It was the awakening of the English to +the importance of “sea power” on the Lakes. + +Now Niagara was the centre of French power and influence, situated on the +great portage which practically controlled the great trade from the West. +The fort had been greatly strengthened during 1756-7, and the English +carefully gathered a strong force. It was a real siege, in which the +assailing force used trench warfare to make steady and safe advances. +After nineteen days the garrison surrendered to Sir William Johnson, who +was ranking commander on account of the deaths of the superior officers +during the siege. Sir William had joined the investing force with 900 +Indians, the largest number ever led into battle by a white man. When he +entered the fort one of the most interesting of his companions was Joseph +Brant, a Mohawk lad of 17, destined to become one of the most renowned +men of his day. And now the English for the first time had access to the +great fur trade. + +While speaking of this fort it will be of interest to note that in the +common English speech of that day the pronunciation of the name of the +fort was Niagàra. Our present pronunciation would have been impossible to +the Iroquois tongue, which requires that each syllable should end in a +vowel. + +While these disasters were overtaking the French on the Lakes, the +English under Wolfe had sailed up the St. Lawrence after clearing the +coasts below, and were preparing to attack Quebec. Indeed the news of +the capture of Niagara, which came at a very opportune moment, greatly +heartened the English and correspondingly depressed the French. + +The situation was perilous. Fort Frontenac was destroyed, Fort Niagara in +the hands of the English, Amherst was advancing, as part of Pitt’s plan, +through New York State by way of Oswego, against Montreal, and a strong +English force under Wolfe, selected specially for this work by Pitt, was +before the capital city of Quebec. + +The internal affairs of the country were not promising. Montcalm, the +general of the French forces, an able military man of good experience, +was not supreme, but had to take his orders from Vaudreuil, the governor, +a weak and jealous man, fatal failings in a position of authority. And +with almost the powers of the governor, was the Intendant, a man called +Bigot, to whose looseness in matters of morals and money may be partially +ascribed the loss of New France. The defects of the rulers were to be +seen in the officials under them, and it was a difficult task that +confronted Montcalm. + +The advance against Quebec was made by water, and up to the battle +itself the movements were those of a fleet. The commander of the army +was General Wolfe, selected by Pitt, the Prime Minister of England, and +to him was given what was then the extraordinary privilege of selecting +most of his staff and thus providing for unity of aim and community of +interest. Saunders was Admiral of the fleet. + +At first they lay below the city and tried sundry attacks by land, but +without success. Then they made a skilful movement up the river and in a +better position to make a direct attack. + +Quebec is a natural stronghold, and had to depend largely upon this +for protection. Large sums of money had been assigned for the greater +development and strengthening of the fortifications, but in those days of +corruption and thoughtlessness the money had doubtless been squandered. +Its great cliffs might have presented a hopeless appearance to the enemy +if properly guarded, but Wolfe knew through his capable Intelligence +Department, that there was but little ammunition and little food in the +garrison. Above all, there was a lack of intelligence and co-operation +among the rulers of the French, an evidence of which was the fact that +a great fleet could make its way up the dangerous St. Lawrence with +practically no opposition. + +Wolfe studied out the situation and, emboldened by the good news from +the Lakes, planned an assault by night. Carefully selecting the place, +he told no one but the admiral and the captain who was to lead the great +procession of boats to the assault. Shortly after midnight on September +12th, 1759, the boats in line dropped down the river with Wolfe and his +staff in the leading boat. They passed successfully a French sentry who +thought they were a French convoy, and about four o’clock on that autumn +morning Wolfe leaped ashore at a cove about a mile and a half above the +city, and led his men up the steep path which he had already carefully +investigated. Again they successfully answered the challenge of a sentry +and by six o’clock the whole landing force was on the heights. + +It was a surprise to the French, but even then the chance for recovery +would have been greater if Montcalm had not been hampered by having to +consult the governor on all details. This was a national crisis. Half a +continent was at stake and yet the man whose training had been for this +purpose, whose business it was to know what to do at such a crisis, had +to lay his plans before a political appointee, who in turn used his power +for the humiliation of the expert military leader. + +But Montcalm was a patriot, and he made the best of the situation. By +nine o’clock the French marched out in battle array against Wolfe’s army, +which by this time had reached the level known as the Plains of Abraham. +The armies were almost equal in numbers, approximately 5,000 each, and +as the French advanced to the attack, which was their best policy, Wolfe, +advancing his men so that the action would be close, gave the order that +no shot was to be fired until the enemy was within forty paces. It was +a difficult matter to remain steady and resist the temptation to fire, +but they did, and when at forty paces a volley was let loose, followed +immediately by a second, the French line wavered and Wolfe gave the order +to charge. + +The French could not withstand the shock and the battle was won. Wolfe, +already wounded, received a death wound in the first moment of the +charge. While being carried to the rear he heard some one say, “They run, +they run!” Wolfe roused himself and asked, “Who run?” “The French, sir! +Egad! they give way everywhere!” “Then I die content.” And so passed +away the young intrepid general, who had recognized fully the great +issues involved in this encounter and on the previous evening had made a +disposition of all his belongings. + +And Montcalm, while trying to rally the fugitives, was stricken down, and +when told that he could not live, replied calmly, “So much the better. I +am happy not to live to see the surrender of Quebec.” + +The battle lasted until mid-day, and the result was a triumph for Wolfe’s +tactics, for it was a carefully planned attack, and nothing was left +to chance. Quebec surrendered, the French troops marched out with the +honours of war, and the reign of France was virtually over in the New +World. + +Montcalm was buried in the Ursuline chapel at Quebec, while Wolfe’s body +was carried on the Royal William to Portsmouth in charge of Sergeant +Donald MacLeod, of the Black Watch, all his years a soldier and with +twelve sons in the army and navy. + +Years afterwards, to these two great generals, noble and self-sacrificing +men, each doing his duty to his country even to the sacrifice of his +life, a monument was erected in the city for whose possession they had +fought. On one side is the word Montcalm; on the other Wolfe; and on the +pedestal between these words: + + MORTEM VIRTUS COMMUNEM + FAMAM HISTORIA + MONUMENTUM POSTERITAS + DEDIT. + + + + +CHAPTER VII. + +PONTIAC AND THE LAST HOPE OF INDIAN SUPREMACY. + + “For a mausoleum a city has arisen above the forest hero; and + the race whom he hated with such burning rancour trample with + unceasing footsteps over his forgotten grave.” + + —PARKMAN. + + +PONTIAC AND THE LAST HOPE OF INDIAN SUPREMACY. + +We sometimes speak of the victory of Wolfe on the Plains of Abraham +and the subsequent surrender of Quebec as having involved the transfer +of Canada or New France from the French to the English. It really was +the first and most important in the series of events which led to this +transfer. + +The situation at Quebec presented many difficulties. England had but a +small force, and had barely defeated the French. It was the Fall of the +year with the cold winter approaching which proved a terrible time for +the English, unaccustomed to so severe a climate, and in a city much +of which was in ruins. Unity of purpose and decisive action on the part +of the French might have cut off the English, but in the dread of being +separated from their base of supplies the French retreated to Montreal. + +Early in the spring Chevalier de Levis, second in command to Montcalm, +gathered an army in Montreal of 7,000 men and reached Quebec in April. +Murray, the English commander, marched out to the attack, but was badly +defeated and retreated into the city. + +And now the fate of New France was in the balance. Quebec was not in +condition to stand a siege. The English forces had met with a decided +reverse. The French were heartened by the victory, but were not strong +enough to follow it up vigorously. Word was received that ships were +coming up the river. Were they French or English? It was an anxious +moment, and when at last the English flag was seen floating at the +masthead the French fell back upon Montreal and the fate of New France +was practically settled. + +Against Montreal Murray led the forces from Quebec expecting there to +make connections with Amherst, who was on his way from New York by way of +Oswego and the St. Lawrence. The junction of forces was so well managed +that Vaudreuil surrendered, and was able to make excellent terms with his +generous conquerors. + +And so from Louisbourg to Quebec, to Montreal, to Frontenac (taken by +Bradstreet) to Niagara (taken by Sir William Johnson) New France was in +the possession of the English. + +But New France extended far beyond Niagara, and the forts at Pitt (where +Pittsburg now stands), Detroit, Michillimackinac, Sault Ste. Marie, +and the strongly fortified Fort Chartres near the present city of St. +Louis, had heard nothing of the happenings in the Far East; and in this +connection it must be remembered that all the Indians except the Iroquois +were allies of the French or friendly disposed towards them, and none but +an Englishman of that day could have imagined, as Amherst did, that the +Indians were hardly worth considering and that the fighting was now over. + +These outposts of the French were to be formally taken over and Major +Robert Rogers, of Rogers’ Rangers, was despatched to Detroit. He sent a +messenger ahead to acquaint the commander with what had taken place at +Montreal, so to give him time to consider the question of surrendering +the fort. + +When nearing Detroit Major Rogers was stopped by Pontiac, an Indian chief +of the Ottawa nation, who demanded of him by what right he was entering +upon the territory of the Ottawas and allied tribes. He was given a +friendly answer; they smoked the pipe of peace and seemingly parted good +friends; but the English made no further efforts to conciliate him by +presents or friendly overtures. In other words, they were not diplomatic +in their dealings, and the Indians resented the lack of tact and +consideration shown them, the original inhabitants of the country. + +There is nothing which so hurts a sensitive man or a sensitive nation as +contempt, and Pontiac, gathering about him a great council of the Indians +of that region, spoke in an impassioned and eloquent manner of this +opportunity, perhaps the last, to drive out the white man. + +Pontiac was the Napoleon of the Indian tribes of New France. He was not +only courageous in battle but he was a genius in the art of war and was +eloquent in council, with a power of winning others to his cause. It is +said that he was in command of the Indians on the occasion of Braddock’s +famous defeat at Fort Duquesne, made especially noteworthy because of +the presence of George Washington on Braddock’s staff. At any rate it is +known that Pontiac had been the guest of Montcalm at Quebec, certainly a +tribute to his greatness, and that he proudly wore a uniform presented to +him by that general. + +[Illustration: THE CAYUGA FALSE FACE CEREMONY + +This is the midwinter purification rite, when evil spirits are driven +from all the houses of the Iroquois village. Grotesquely clad and masked +medicine men burst into the cabins throwing open the doors and windows +and commence to scatter the ashes of the hearth and to kindle a new +fire. Then they sprinkle white ashes on the heads of the people, blowing +through their hands. This is supposed to cure any disease. The medicine +man’s reward is a pipe bowl of tobacco, which one dancer is begging from +the frightened boy. + +The Indian cabin is genuine and typical of the period (1687-1850) when +New York Indians had traders’ cloth and tools. The figures are life casts +of Cayuga Indians. + +The purpose of this group is to show the changes wrought by the +acquisition of European metallic tools, cloth and other articles. +Material culture was greatly changed by the giving up of native tools +and materials. The methods of labor to a degree also changed, but the +religious, social and civil organization yet remained and was more slowly +disintegrated. The false face ceremony is one of the more spectacular +rites common among all the Iroquois.] + +This, then, was the man who in 1763 assembled a council near Detroit, +at which were present Ottawas, Chippewas, Pottawatomies, Miamis, Sacs, +Foxes, Menominees, Wyandots, Mississagas, Shawnees and Delawares, +representing nearly 2,000 warriors, and told them that he had received a +wampum belt from their father, the King of France, who commanded his red +children to fight the English. + +When Major Rogers reached Detroit the city at once surrendered and Rogers +planned to go to Mackinac, but it was too late in the year and he had to +return to New York. + +In the spring Pontiac laid out his great plan of campaign by which +Detroit was to be the first fort to be assailed. Having obtained +permission to hold a peace dance at Detroit, his braves had carefully +spied out the fort, and after consultation with him fifty warriors were +selected who were to saw off their gun barrels, so that the weapons +might be hidden under the blankets, and in this fashion were to ask for +a parley with the English commander. Fortunately for the garrison, the +commander was informed of these plans by a spy, and when Pontiac and his +fifty followers entered the fort they were surprised to see the warlike +preparations. With a bland innocence which often had served him well, +Pontiac asked why so many of the young men were in the streets with guns. +“Just for exercise and discipline,” said the equally bland commander, and +asked Pontiac to state his case. Just as the Indian was about to present +the wampum belt in the reverse way—which was to be the signal for the +massacre—the commander made a sign, the war drums of the garrison crashed +out a charge and Pontiac saw that he was detected. He then presented it +in the usual way and the English commander told him that as long as they +behaved they would be taken care of and peace would be maintained. He +then approached Pontiac, pulled open his blanket and disclosed the short +rifle concealed beneath. There was nothing for Pontiac to do but retire, +which he did with his fifty braves. + +This was really the beginning of the contest and Detroit was in a state +of siege. The fort was in the midst of what was a military colony +extending from twelve to sixteen miles along the west bank of the river. +It had been founded in 1701 by Cadillac, who was virtually a feudal lord, +owning the fort, the church, the gristmill, the brewery, warehouses, barn +and the very fruit trees themselves, which had been brought from France. +Cadillac was a remarkable organizer, and against great difficulties and +severe opposition from forts already established, he had been able to +persuade the French Government to support him in the development of this +colony. + +Indeed, this is one of the earliest instances in Canada of assisted +immigration and subsidies to settlers, such as we are accustomed to think +of as belonging to modern times. In 1748 the French Government offered +any settler who would go to Detroit one spade, one axe, one plough, one +large and one small wagon, a cow, and a pig. Seed would be given to be +returned after the third harvest. The women and children were supported +for one year after coming to the colony. In this way Detroit had come to +be a place of about 2,500 people. + +The plan now was to starve out the garrison by killing all the settlers +outside the fort who were in any way sympathetic with the English cause. +At the same time they waylaid all relief expeditions sent from the +East, and at first were very fortunate, as the English officers did +not understand the Indian method of warfare and were easily led into +ambuscades. For five months this little garrison had been surrounded by +a thousand or more savages, but notwithstanding various successes the +Indians were becoming tired. + +Siege warfare long continued was not congenial to them, and little by +little they began to desert until by October there were only the Ottawas, +his own tribe, left. When, therefore, at the end of that month the French +governor at Fort Chartres sent a message to Pontiac that the Great Father +in France had given up all his possessions over here to the English, the +great chief raised the siege in disgust and left for the south. There he +hoped to rally the Indians for a final stand, but when he found it could +not be done he reluctantly made terms of peace with the representative +of Sir William Johnson at Detroit in August of 1764. On that occasion he +spoke in the Peace Council as follows: + + “Father, we have all smoked out of this pipe of peace. It is + your children’s pipe; and as the war is over and the Great + Spirit and Giver of Light who has made all the earth and + everything therein has brought us all together this day for + our mutual good, I declare to all nations that I have settled + my peace with you before I came here, and now deliver my pipe + to be sent to Sir William Johnson that he may know I have + made peace and taken the King of England for my father in the + presence of all the nations now assembled; and whenever any of + these nations go to visit him they may smoke out of it with him + in peace. Fathers, we are obliged to you for lighting up our + old council fire for us and desiring us to return to it, but we + are now settled on the Miami river not far from hence. Whenever + you want us you will find us there.” + +In 1766 Pontiac visited Sir William Johnson at his castle on the Mohawk +and smoked the pipe of peace with that great warrior. Thence he went +south to Fort Chartres, the last place in New France where floated the +lilies of France, that flag which for over two centuries had been the +symbol of sovereignty from the Gulf of St. Lawrence to the Gulf of +Mexico. There he became embroiled in a quarrel and was killed by one of +the Illinois in a cowardly manner, an act for which that tribe had to pay +dearly in the vengeance exacted by the friends of the great old chief. + +But this story would hardly be complete if we did not point out that +Pontiac’s plot for the surprise of Detroit was not a merely local +attack, but was part of a comprehensive plan for the surprise of all +the forts held by the English against which, as far as possible, a +simultaneous attack was to be made so that it would be difficult for the +English to help the garrisons and impossible for the forts to help one +another. + +The most striking of these attacks was that on Fort Michillimackinac. On +June 4th the English garrison planned to celebrate the anniversary of the +birthday of George III. Games were to be held on the plain outside the +fort and the Chippewas and Sacs asked that they be allowed to take part +and give the garrison the pleasure of seeing the great Indian national +game of lacrosse played by experts. This was granted and a great crowd +gathered. + +The game was well played and so warmly contested that the excitement was +intense. Player pursued player, tripping and slashing in true Indian +fashion. When the game was at its height a player threw the ball at a +point near the gate of the fort. There was a wild rush for the ball, and +when they reached the gate lacrosse sticks were thrown aside and the +closely blanketed squaws who were there in large numbers opened their +blankets and threw out tomahawks and knives to the braves. Madly they +rushed in, took possession of the fort, fell upon the garrison and the +traders, butchered some and carried off the others as prisoners. + +Smaller trading posts were taken in like fashion by cunning or by direct +attack when cunning failed, and for a short time it looked as if the +English would have a difficult task to capture and hold the Mississippi +Valley. But the rebellion ceased with the fall of the genius who had +conceived it, the last great Indian chief of New France. + + + + +CHAPTER VIII. + +THE GRAY GOWNS AND THE BLACK. + + “My boatmen sit apart, + Wolf-eyed, wolf-sinewed, stiller than the trees. + Help me, O Lord, for very slow of heart + And hard of faith are these. + Cruel are they, yet Thy children. Foul are they, + Yet wert Thou born to save them utterly. + Then make me as I pray, + Just to their hates, kind to their sorrows, wise + After their speech, and strong before their free + Indomitable eyes.” + + MARJORIE PICKTHALL. + + +THE GRAY GOWNS AND THE BLACK. + +When Champlain on his return from New France to his native village of +Brouage told of the vast country which lay beyond the seas, with its +thousands of inhabitants who knew nothing of Christianity, the priests of +the monastery in that village were so impressed with the magnitude of the +work and the necessity for having Christianity presented to these heathen +and savages, that four volunteered to accompany him to New France. They +reached Quebec in May, 1615. They were Franciscans of the Récollet +Order, and were distinguished in dress by the gray robe girt with the +white cord. Hence they are often referred to as the priests of the Gray +Gown. + +The most prominent of these was Le Caron, who joined a band of Hurons +returning after a successful sale of their winter’s hunting. Their route +was up the Ottawa, Lake Nipissing and French River to Lake Huron. This +was a memorable trip in many ways, but especially because Le Caron was +the first white man to see what we now call Lake Huron—indeed the first +of the Great Lakes to be discovered by a white man—or to sail upon its +waters. Down among the islands of what is now Georgian Bay they went +until they came near where Penetanguishene now stands, and at a large +Huron village he awaited the coming of Champlain. + +On the 12th August Le Caron celebrated mass and held the first religious +service in all this territory, which afterwards was known as Upper +Canada. Three hundred years afterwards this event was remembered by mass +being celebrated as nearly as known on the same spot, and a monument +erected. + +Champlain and he spent most of the winter with the Hurons and made visits +to their neighbours, the Petuns, or Tobacco Indians, along the south +shore of Nottawasaga Bay, and at the foot of the Blue Hills near where +the town of Collingwood now stands. + +After returning to Quebec to consult with the other members of the Order +who had come out to reinforce the small number of missionaries, Le Caron +in 1623 returned to his Hurons with Father Viel and Brother Sagard. To +the industry of the latter we owe a dictionary of the Huron language. + +They laboured on with zeal but without making much lasting impression and +they realized that the field was too large and the priests were too few. +The Récollets had been in New France for about ten years and had founded +missions in Acadia in the east, Huronia in the west, Nipissing and Upper +St. John. They now realized that the Order was not equipped with the +machinery or organization necessary to deal with so great a problem and +in their despair they sent a deputation to the Jesuits in France to state +the problem and ask their aid. + +The invitation to come to their help was accepted by the Jesuits and in +1625 three of these priests of the “Black Gown” landed at Quebec. They +were met by the Récollets, who became their hosts and took care of them +until the work of organizing the mission could be undertaken. Two of +these were Brebeuf and Lalemant, the former of whom set off for Huronia +but turned back when he heard of the death of the Gray Robe, Father Viel, +who was on his way from Huronia to Quebec. He was drowned in what is +known as the Riviere des Prairies near Montreal, where the rapids are +known to this day as the Sault au Récollet—The Récollet Rapids. + +Champlain granted to the Jesuits land for their headquarters, where +they might build their mission, and establish their farm in connection +therewith, for they were practical men. Indeed, so firmly did they +believe in having a definite investment in the country in which they were +labouring that by the end of the French rule in this country the Jesuits +were the largest land owners in New France. In planning their missionary +labours Brebeuf was assigned to Huronia, the field which for nearly +twenty-three years was to be his home. + +When Quebec was taken by Kirke four years afterwards, the priests with +the other official inhabitants were taken away as prisoners, and when the +country was restored to France and the conduct of affairs given over to +the Company of 100 Associates, the Récollets were not allowed to return. +The excuse was that one Order was all that could be supported by the +Company, and the Jesuits were the better organized. Thus passed away the +Brethren of the Gray Robes except in some isolated cases in later days, +when as in 1669, under the Intendant Talon, some few returned. + +And now commences the romantic story of the Jesuits, the priests of the +Black Robe, to whose mission journals called “Relations,” we owe most of +our information of the early history of our country. From 1632 to 1673 +there appeared annually in Paris a volume called a Relation, in which the +work of the Jesuits in New France for the twelve months was described and +reports from the missionaries incorporated or quoted. + +These were very popular for they were interesting, romantic, full of +information that was new and strange, and often were the means of +stimulating wealthy people to help the cause of evangelisation; in some +cases impelling persons to offer themselves as helpers in the great work, +and still others to come out to this great land for the sheer adventure. + +All the work of the Jesuits was characterized by the spirit of +self-sacrifice on the part of the individual and by the efficiency of +machinery. This is noticeable in the Relation or Annual Report published +each year and which in form and method furnishes even to-day a model +for the annual report of great institutions. Another aspect of their +efficiency is seen in the way in which they prepared their missionaries +for the task before them. There was a training period of two years during +which the Jesuit studied the languages of the tribes among whom he was +likely to live and became accustomed to the methods of living and the +customs of the new country. + +A striking illustration of the worldly wisdom of the superior officers of +the Order is found in a circular issued to the missionaries who were to +go up with the Indians to Huronia: + + “You should love the Indians like brothers with whom you are + to spend the rest of your life. Never make them wait for you + when embarking. Take a flint and steel to light their pipes + and kindle their fires at night; for these little services win + their hearts. Try to eat their sagamité, as they cook it,—bad + and dirty as it is. Fasten up the skirts of your cassock + that you may not carry water or sand into the canoe. Wear no + shoes or stockings in the canoe, but you may put them on in + crossing the portages. Do not make yourself troublesome even + to a single Indian. Do not ask them too many questions. Bear + their faults in silence and appear always cheerful. Buy fish + for them from the tribes you will pass; and for this purpose + take with you some awls, beads, knives, and fish hooks. Be not + ceremonious with the Indians; take at once what they offer you. + Ceremony offends them. Be very careful when in the canoe that + the brim of your hat does not annoy them. Perhaps it would + be better to wear your night cap. There is no such thing as + impropriety among Indians. Remember it is Christ and His cross + that you are seeking; and if you aim at anything else you will + get nothing but affliction for body and mind.” + +There were some, of course, who had not the gift of learning languages. +These returned to France or were employed in the missions in the white +settlements. It was from such training and with the motto of the Order +animating every thought and action they went forth: “Ad majorem Dei +gloriam,”—for the greater glory of God. + +Naturally, the first great mission was to the Hurons, who had been the +firm friends of the French, and who had been introduced to Christianity +already by the Récollets; and who, moreover, lived in permanent +settlements, and cultivated their fields. So the Jesuits followed the +trail of Le Caron and for nearly a quarter of a century Brebeuf and his +companions worked faithfully in Huronia, that part of what is now known +as the province of Ontario called the county of Simcoe and bordering upon +the Georgian Bay. His brother priest in this great missionary enterprise +was Lalemant. Headquarters with a school were now established in a +well-planned fort, which they built on the eastern bank of the Wye and +from which missionaries were sent out to some twelve stations in Huronia, +and among the neighbouring tribes. This was really a model settlement for +the Hurons, who could see fields of corn, beans, pumpkins and wheat, with +pigs and cattle outside, and shops of useful trades inside where were the +men at the forge, the shoe shop, the laundry and the carpenter shop. + +The Hurons, however, were ignorant and superstitious and the medicine men +took advantage of epidemics of sickness, which arose from the unsanitary +living, to blame the missionaries, who indeed must have been men of +infinite patience and unselfish devotion to their work. + +[Illustration: THE CORN HARVEST + +Among the Iroquois the cultivation of maize, beans, squashes and other +garden produce was extensive and furnished a large portion of their food +supply. The women of each village were organized in companies to plant +and harvest the grain. The men cleared the land and provided the meat +supply, but they seldom worked in the fields. + +This group depicts a harvest scene in the Genesee valley on the flats +near Squakie hill at Mount Morris. The activities are gathering and +braiding corn, shelling beans, pounding corn for meal and baking corn +bread. The man has just come from his canoe and reaches the field in time +for lunch. + +The figures are life casts of Seneca Indians.] + +And now just when it seemed as if they might see some result of their +long and unselfish labour the Iroquois began to make raids upon this +northern country. There were constant encounters on the trading journeys +to Quebec, but in 1642 a great Huron village near where the town of +Orillia now stands was wiped out by a marauding party of Iroquois. +And yet the Hurons would not take seriously the warnings of their +missionaries and made no preparations against their unrelenting enemies. + +Watching for the departure of the great canoe fleet to Quebec in 1648, +the Iroquois made a sudden attack on Huronia and Father Daniel and his +village of St. Joseph were slaughtered. Next spring they returned, put +St. Ignace to the sword, took the village of St. Louis and stripped and +bound to stakes the Fathers Brebeuf and Lalemant. The tortures to which +these good men were put before they were killed can hardly be imagined +and cannot be described, all of which they stood with amazing fortitude. +Indeed, even the Indians, stolid as they were, could not help admiring +the courage of these martyrs for they drank the blood of Brebeuf that +they might be as brave as he. + +The spirit of these men can be understood in the description given us +by Marjorie Pickthall, one of our own poets, of Father Lalemant, on a +missionary journey: + + “My hour of rest is done; + On the smooth ripple lifts the long canoe; + The hemlocks murmur sadly as the sun + Slants his dim arrows through. + Whither I go I know not, nor the way, + Dark with strange passions, vexed with heathen charms, + Holding I know not what of life or death; + Only be Thou beside me day by day, + Thy rod my guide and comfort, underneath + Thy everlasting arms.” + +And so the Iroquois went through Huronia burning and scalping until there +was only a mass of ruins, and the remnant of the Hurons fled to St. +Joseph, on Christian Island, in Georgian Bay. Here they built a fort, but +soon realized that in such an isolated position they could be starved +out. Part of the nation went to Quebec, where they were protected and +given some land, and part went to Michillimackinac, and thence to Lake +Superior, where Father Marquette found them. Driven out by fear of the +Sioux they returned to Mackinac, and thence some of them settled near +Detroit, where under the name of Wyandots, they took part in the rising +against the English known as Pontiac’s war, just after the capture of +Quebec by Wolfe. + +This story of Huronia has been told in some detail because it illustrates +the work of the men of the Black Robe who shrank from no sacrifice, who +knew no fear, and for whom there could be no earthly reward. Huronia was +the greatest of the missions of the Jesuits, for there were twenty-five +members of the Order working among these people. + +But there were other missions. That among the fickle and warlike +Iroquois, with Jogues and Le Moyne, that at Ville Marie (Montreal), +afterwards given over to Sulpicians, who to this day are an extremely +powerful Order in this great city, and that at Sault Ste. Marie, where +Allouez, Dablon and Marquette had a mission which exercised a powerful +influence southwards to Michillimackinac and the country of the Illinois, +and westwards to where Fort William, Duluth, and even Winnipeg, now +stand. It was from this mission that Joliet, the Government official, and +Marquette, the Black Robe, set out on their journey to discover the great +Southern Sea, and which resulted in the discovery of the Mississippi. + +And so from Nova Scotia to the southern Mississippi and northwards to +Hudsons Bay, wherever there were Indian settlements of importance there +were Black Robes ministering to the wandering tribes, teaching methods +of greater production and less waste in the more settled places, and +everywhere endeavouring to show the benefits of law, order, and settled +government. There were seven churches or missions of the Jesuits in +New France—Acadia (Maine, Nova Scotia, New Brunswick, Cape Breton); +Tadoussac (lower St. Lawrence and Saguenay); Quebec, Montreal and Three +Rivers as one; Huronia; to the Iroquois; the Ottawa or Sault Ste. Marie +(Ojibways, Beaver, Crees, Ottawas, Menominees, Pottawatomies, Sacs, +Foxes, Winnebagoes, Miamis, Illinois and refugee Hurons), Louisiana. + +What they have left to us is not material wealth, but something +infinitely greater, the record of self devotion, self sacrifice, fearless +zeal and unflinching bravery even to a lingering death in a cause which +they put above all renown. + + + + +CHAPTER IX. + +THE IROQUOIS AND THE HURONS. + + “Stripped to the waist, his copper-colored skin + Red from the smouldering heat of hate within, + Lean as a wolf in winter, fierce of mood— + As all wild things that hunt for foes, or food— + War paint adorning breast and thigh and face, + Armed with the ancient weapons of his race, + A slender ashen bow, deer sinew string, + And flint-tipped arrow each with poisoned tongue,— + Thus does the Red man stalk to death his foe, + And sighting him strings silently his bow, + Takes his unerring aim, and straight and true + The arrow cuts in flight the forest through, + A flint which never made for mark and missed, + And finds the heart of his antagonist. + Thus has he warred and won since time began, + Thus does the Indian bring to earth his man.” + + From the poem, “The Archer,” by the late Pauline + Johnson, of the Mohawk tribe of the Iroquois. + + +THE IROQUOIS AND THE HURONS. + +When Cartier sailed up the St. Lawrence nearly four hundred years ago the +Indians whom he met were of the Algonquin nation, one of the four great +divisions of Indians east of the Rocky Mountains in North America. The +others were the Iroquois, the Maskoki or Southern, and the Siouan of the +West. + +The Algonquin country extended from Tennessee to Hudsons Bay and from +the Atlantic to the Mississippi, and included the Delawares, Miamis, +Ojibways, Ottawas, Sacs, Foxes, Pottawatomies, and Illinois. They +lived in wigwams covered with bark or skins and were a warlike nation, +subsisting on hunting and fishing. There were probably 100,000 in number +when at the height of their prosperity. + +The Iroquois occupied the territory now known as Pennsylvania, New York, +the south shores of Lake Erie and Lake Ontario, and on the Upper St. +Lawrence. They were known as the Five Nations, the Mohawks, Oneidas, +Ononadagas, Cayugas, and Senecas, to which were added in 1715 the +Tuscaroras, who came north from Carolina and whose speech even to this +day differs much from the other Iroquois tongue. These made up what we +know so well as the Six Nations. They never numbered more than 40,000, +but they were mobile and made forays from their towns in New York, +sweeping over the country like a scourge and returning to their villages +for feasting. A Jesuit, describing the raids of the Iroquois, said “They +approach like foxes, they attack like tigers, disappear like birds.” + +Algonquin was the general name for the tribes enumerated, but there was +no bond of union except a likeness of language, while, on the other hand, +the tribes of the Iroquois were in a real confederacy, which enabled them +to join together against a common enemy. It was this power of organized +and sustained warfare that made them so formidable. Even as early as the +time of the coming of the white man they had reached a comparatively +high stage of social development and government, so that they lived in +villages, and the Long House or community dwelling in which many families +lived under one roof, indeed in one room, was being displaced by the +separate hut. In the centre of the village was the Council House, the +place of meeting, of ceremonials and of trade, just as the Town Hall and +Market are to-day in many a town. + +We are given an interesting picture of the Council in a Mohawk village in +New York: + +“Sixty old men sat on a circle of mats smoking around the central fire. +Before them stood the captives.... After passing the Council pipe from +hand to hand in solemn silence, the Sachems prepared to give their views. +One arose, and offering the smoke of incense to the four winds of +heaven, to invoke witness to the justice of the trial, gave his opinion +on the matter of life and death. Each of the chiefs in succession spoke. +Without any warning whatever one chief rose and tomahawked three of the +captives. That had been the sentence. The rest were driven to lifelong +slavery.” + +When the palisaded or stockaded village life was abandoned for the freer, +more independent life of the great village, the location was generally +upon the banks of a stream so that there might be a plentiful supply of +water, and in many cases easier transportation. While not an agricultural +people they had always enough women and captives to provide the means of +living, for the warriors and the hunters returning with game. Fields of +corn, pumpkins, and squashes, orchards of plum and apple, and small herds +of hogs and cattle were to be found in these villages; for the handling +of the fruit and water, baskets and pots were made with great skill by +the women. + +The Iroquois were great travellers, and a thousand mile journey was +little to them if the object to be attained seemed worth while. They were +intelligent in the making of trails so as to get the shortest and easiest +route, an illustration of which may be seen to-day in the fact that the +New York Central Railway from Lake Erie to the Hudson River follows an +Iroquois trail. + +Their principal ceremonies were in honour of the season, the Maple Sugar +Festival at the going of the snows of winter, and the Green Corn Dance, +and the Harvest Home Festival of the autumn. + +The legend of Hiawatha, the most popular of all poems relating to Indian +life, was told by Longfellow as if Hiawatha were an Ojibway, whereas it +is likely that the story in its original form was from the Ononadaga +nation of the Iroquois, and Hiawatha is the very wise man who formed a +plan of universal peace among the nations of the Iroquois. However, it +may have been because the Iroquois and the Ojibways were very friendly up +to the middle of the seventeenth century, when the Ojibways sympathized +with the Hurons whom the Iroquois had driven from Huronia on the Georgian +Bay. They afterwards made peace and became as brothers. So much so +indeed that when many, many years afterward the Mississagas, a band of +the Ojibways, were forced to give up their reserved lands on the River +Credit, near Toronto, the Iroquois on the Grand River Reservation took +them in and gave them a tract of valuable land. Longfellow took many +phases of the legend and grouped them so as to give the atmosphere of +Indian life and interpret the meaning of its ceremonies. The leading +thought in all the legends is: + + “How he prayed and how he fasted, + How he lived, and toiled, and suffered. + That the tribes of men might prosper, + That he might advance his people!” + +This is the great legend of the Indians of New France told in every +winter lodge, and told in a somewhat different form among different +tribes. It gets local colour from the traditions of the particular tribe. + +How they became the unrelenting enemy of the French we are told in the +story of Champlain, who joined the Hurons and Algonquins in 1609, when +they were on an expedition against the Iroquois, who lived near Lake +Champlain. It was in that battle the Iroquois first saw and experienced +the effect of the death dealing musket of the white man, and they never +forgot that it was used against them by the French. + +Each nation was divided into tribes or clans with names such as Wolf, +Bear, or Turtle, and as the same tribes were in all the nations, the +section in each nation was related to the corresponding section in all +the other nations. So the Seneca Turtle was a brother to the Mohawk +Turtle. The families belonging to the Turtles were the most respected and +were accorded the highest honours. + +Each of the nations had its own government for local affairs and elected +sachems to sit in the Great Council of all the Nations, where fifty +sachems dealt with national affairs. It is not too much to say that the +Iroquois were the most intelligent of the Indians of New France, for +they were always ready, well organized, and watchful, and knew how to +take defeat. When pressed back by the French and village after village +destroyed by a great expedition organized to severely punish them, they +retired in good order, and when things had calmed down they returned, +rebuilt their villages, replanted their fields and planned revenge. + +The Hurons are said to have been relatives of the Iroquois, but if so +they must in some earlier time have ceased to be even friendly, for we +find them allied with the Algonquin, and from the time of Champlain on +the side of the French in the great international conflict. They lived +on the shores of the Georgian Bay of Lake Huron, in what is called now +the County of Simcoe. This district was known as Huronia, and at the +height of their power there were about 30,000 inhabitants, almost as +many as live in the corresponding district to-day. They traded with the +French at Quebec by sending each year a fleet of canoes up the Bay and +by the French River, Lake Nipissing and the Ottawa River to the St. +Lawrence. This was the route by which Le Caron and Champlain entered this +great northern country in 1615, and were the first white men to see the +Great Lake, afterwards called Huron, the first of the Great Lakes to be +discovered by the French. The route by the Great Lakes was unknown, and +indeed all that southern country was dangerous because of the presence of +the dreaded Iroquois. + +They were more of an agricultural nation than were the Iroquois. Possibly +they were not better farmers, but they were poorer warriors and so +remained on the land more than their fighting relations. They raised +pumpkins, sunflowers and rye. The corn they planted in hills higher, +larger, and much further apart than we do to-day. + +They lived in villages in the Long Houses or community dwellings which +were to be found among the Iroquois in their early days. These were built +by bending saplings and tying them together to form the frame, which they +sheathed with bark. Down the centre were the fires, each of which was +shared generally by two families. The smoke was supposed to go out by a +hole in the roof. On either side of the fire and stretching from end to +end were platforms on which the families slept, while underneath were the +stores of clothing and provisions. No wonder the dogs, dirt and disease +impressed the missionaries to these people, and made them plan for huts +rather than a share in these dwellings. + +Some of the greater villages were palisaded for protection, but the +smaller ones were not permanent, being moved about at the will of the +people or because of the unsanitary condition of the land that had been +occupied. The villages became large when the necessity for protection +became greater and some had as many as 2,000 inhabitants. The favourite +site for a village was on high ground near springs or an inland lake, +so that there would be a good water supply. There was a village Council +or Assembly, which dealt with local matters and a tribal assembly for +matters of general importance but there was no union for offence and +defence well organized and ready for action, as among the Iroquois. + +The Hurons were smaller in stature than the Iroquois, the largest men +being about five feet eight inches in height. They had their feast +days, which resembled those of other nations in being associated with +the seasons, but their custom of burying the dead has a somewhat marked +character. The body was wrapped and placed on a platform away from +marauding animals and every ten years or thereabouts there was a great +Feast and Dance for the Dead, when, after preparing a great pit, the +bodies were placed in it sometimes in rows, sometimes in circles and +sometimes in parcels of bones of those who had been long dead. + +Into the pit were cast pottery, implements of warfare and kettles which +were first rendered useless so that the graves might not be desecrated. +This is in contrast to some other nations of Indians who bury with the +deceased the things which they think will be useful to him in the “happy +hunting ground” to which he has gone. This pit is called an Ossuary, and +to the excavation of these we owe much of our knowledge of this nation. +This communal burial with the Hurons corresponded to the communal life +which preceded the era of the individual burial and the individual wigwam. + +This Huronia county enjoyed great prosperity during the first half of +the seventeenth century with constantly increasing immigration, growing +villages, better implements for increased comfort in living, great +production and skill in handicraft owing to the influence and example of +the Jesuit mission. Into this peaceful country, unprepared for war, there +came in the last decade of this first half of the century the Iroquois +much as the Assyrian, “like the wolf on the fold.” In a series of well +planned, vigorous attacks the Hurons were massacred or driven out of the +country, the villages burned, the Jesuit missionaries slaughtered in the +fight, or reserved for a death by torture. + +First on one of the Christian Islands off the shore they built a fort, +but soon realized that the important question of food supply could not +be met as long as the Iroquois remained on the mainland and intercepted +all messengers. Part of the nation then set off for Quebec, and there +threw themselves upon the kindness of their friends, the French, who +gave them a grant of land and their protection. Others went north +to Michillimackinac, and in their fear went even well up into Lake +Superior, where they were ministered unto by Father Marquette. But they +were not long there until the warlike Sioux became so great a menace +that with their protector, the great Marquette, they went back again +to Michillimackinac. Afterwards many of them went still further south +and under the name of Wyandottes they settled near Sarnia and Windsor, +opposite the present city of Detroit. + +[Illustration: TYPICAL IROQUOIS INDUSTRIES + +This group depicts a company of Oneida Indians gathered in a sheltered +spot in their capital village on Nicols pond, township of Fenner, Madison +county. This was the fort unsuccessfully stormed by Champlain in 1615. + +The arrow maker is telling an amusing tale while he chips his flints. To +his right are a basket maker and a belt weaver. To his left are a wood +carver, a moccasin maker and a potter, all engaged at their trades as +they listen to the arrow maker’s tale. + +In aboriginal times among the Iroquois each person had an occupation and +was by necessity industrious. Both men and women had their special forms +of labor, which with the men was often arduous. + +The figures are casts of Oneida Indians made upon the New York and +Canadian reservations. + +The purpose of this group is to show six typical Iroquois industries and +to indicate the social nature of the workers. The Iroquois at home among +his own folk is social in habits and full of humor. To the stranger he +appears taciturn and diffident and oftentimes indolent.] + +These are typical nations of Indians of the days of New France, the +crafty, strong, nomadic, warlike and well organized Iroquois on whom +the missionaries could make little or no impression, the allies of the +English and the most feared of all the nations; and the less intelligent +and more domesticated, the traders and the canoemen, the hunter and +fisher, the unorganized Hurons, who suffered the missionaries to settle +among them and pretended to be converted because it did not interfere but +rather increased their comfort, the allies of the French, with little +initiative and no cohesion. + + + + +CHAPTER X. + +THE COUREUR DES BOIS AND THE VOYAGEUR. + + “I have passed the warden cities at the Eastern watergate, + Where the hero and the martyr laid the cornerstone of State, + The habitant, coureurs-des-bois, and hardy voyageur, + Where lives a breed more strong at need to venture or endure.” + + SIR ARTHUR CONAN DOYLE. + + +THE COUREUR DES BOIS AND THE VOYAGEUR. + +An island just where the Ottawa River joins the St. Lawrence always +suggests to me in its name a Frenchman who, in the days following +Champlain, penetrated beyond the Mer Douce (Lake Huron) and was one of +the first white men to sail on Lake Superior. This was Perrot,[12] who, +like Etienne Brulé with Champlain, was known as a coureur des bois, a +runner of the woods, a trader, a guide, a hunter, a woodsman. Without him +and his companion, the voyageur, the efforts of priest and noble alike +to penetrate the great forests would have been all in vain. + +They followed the trails of the deer and other wild animals who were the +ancient roadmakers, and took advantage of all the waterways in their +light canoes. These journeys were not only full of danger, but were +attended by much hardship. In one of the journals of a missionary priest +from Quebec to the Huron Indians who lived on the south-eastern shore of +Georgian Bay, we read: + + “Of two difficulties regularly met with, the first is of rapids + and portages for these abound in every river throughout these + regions. When a person approaches such cataracts, or rapids, + he has to step ashore and carry on his back through forests + or over high, vexatious rocks not only his baggage, but also + the canoe. This is not accomplished without much labour, for + there are portages of one, two, and three leagues, each of + them requiring several journeys if one has ever so small a + number of packages. At some places where the rapids are not + less swift than at the portages, but of easier access, the + Indians, plunging into the water, drag their canoes and conduct + them with their hands with utmost difficulty and danger for + sometimes they are up to their necks in the current, so that + they have to let go their hold upon their canoes and save + themselves as best they can from the rapidity of the water + that snatches the canoe out of their hands and carries it off. + I have computed the number of portages and find that we carried + thirty-five times and dragged at least fifty times. The second + ordinary difficulty is that of food. A person is often obliged + to fast, especially if he happens to lose the places where he + stored away provisions on his down-river course. (Note.—The + familiar word to this day for such a hidden store is ‘cache.’) + Even when he finds them his appetite remains none the less + keen for having regaled himself with their contents, for the + usual repast is only a little corn broken between two stones, + and sometimes simply taken in fresh water, which is insipid + food. Sometimes he has fish, but this is mere chance unless he + happens to pass some tribe from whom he can buy it. Add to this + that a person must sleep upon the bare ground, perhaps on a + hard rock.” + +Such was the experience of the missionary, new and hard and very real to +him, whom the voyageurs carried on his apostolic way. But the coureurs +and the voyageurs were traders and explorers and, as one might infer, +they were always young men and in the prime of life, because of the +hardship they had to endure in making their long hazardous journeys +through trackless forests. Father Tailhan gives a graphic description of +their life. He says: + + “As all Canada is only one vast forest without any roads + they could not travel by land; they make their journeys on + the rivers and the lakes in canoes that ordinarily contain + each three men. These canoes are made of sheets of birch-bark + smoothly stretched over very light and slender ribs of cedar + wood. They are divided into six or seven or eight sections + by light wooden bars which strengthen and hold together the + sides of the canoe.... As an entire canoe cannot be made with + a single sheet of bark the pieces which compose it are sewed + together with the roots of the spruce tree, which are more + flexible and white than the osier, and these seams are coated + with a gum which the savages obtain from the spruce.... The + savages, and especially their women, excel in the art of + making these canoes, but few Frenchmen excel in it.... The + coureurs des bois themselves propel their canoes with small + paddles of hard wood, very light and smooth; the man at the + rear of the canoe guides it, which is the part of their calling + which requires skill. The two other men paddle ahead. A canoe + properly manned can make more than fifteen leagues a day in + still water.... When they meet rapids or waterfalls which + cannot be passed they go ashore and unload the bales.... These, + as well as the canoe, are carried on their backs and shoulders + until they have passed the falls or rapids and find the river + suitable for again embarking on it; and this is called ‘making + portages.’... In such a canoe these three men embark at Quebec + or Montreal to go three hundred, four hundred, and even five + hundred leagues from the colony to procure beaver skins among + savages, whom very often they have never seen.” + +As the fur trade was supposed to be a monopoly controlled by the King of +France and granted by him to a Trading Company, many of these coureurs +were in the service of the company on a commission basis, but there +were others who took the risk of disposing of their furs to a greater +advantage, and so were known as “free traders.” If one were to make any +distinction between the coureurs and the voyageurs he would speak of the +former as the hunters and the latter as those who transported the furs by +water, but in general there was not a distinct difference except in large +trading companies where the work was highly organized. + +They were picturesque in their dress and fond of striking colours. +A bright cotton shirt, cloth trousers, leather leggings, deer skin +moccasins and a small scarlet cloak or capot made up their attire with +a wide worsted belt with flowing ends (such as we see worn with the +blanket suit of the snowshoers of to-day) a stout knife and a tobacco +pouch. Cheerful, careless, heedless of danger and fond of adventure the +hardy descendants of the Breton or Norman fishermen sang their chansons, +keeping time with their paddles, the quickened notes for the dangerous +places, the slower for the easy passage across the placid lake. + +One of the greatest of all these coureurs des bois and voyageurs was +Nicholas Perrot who, at the age of sixteen, was the companion of the +missionary priests on their journeys from Quebec to the Indian tribes, +and thus gained for himself not only experience in woodcraft and +knowledge of the country, but what was still more important he developed +his natural aptitude for languages by close study of the Indian dialects, +and thus made himself valuable, not only to himself but to his country. +Many other coureurs had had similar opportunities but did not improve +these opportunities and so remained mere coureurs des bois, and average +ones at that, until the end of their days. + +This ambitious youth soon became an independent trader, but without the +selfishness that was usually attached to that name. He was a man of some +education and certainly of vision. He saw clearly that it was to the +interests of New France that there should be united feeling and action +among Indians and French against their common enemy, the Iroquois, and +this was ever in his mind in the negotiations which at various times +took him to the tribes of the Chippewas, the Foxes, the Hurons, the +Dakotas, the Iowans, the Mascoutens, the Miamis, the Pottawatomies and +the Sioux, as well as the Iroquois. + +To him was entrusted by the governor the arrangement and management of +the great gathering of the Indian tribes at Sault Ste. Marie where, on +the fourteenth of June, 1671, the tribes for a hundred leagues were +gathered in a great council that the Deputy Governor might formally +take possession of that country in the name of the King of France. In a +spectacular manner—that it might impress the Indians by its grandeur—a +cross was erected and the arms of France were raised on a great pole and +Perrot, doubtless in a loud voice, acting as herald and interpreting to +the Indians, proclaimed three times over that “in the name of the Most +High, Most Powerful, and Most Redoubtable Monarch, Louis XIV. of name, +most Christian King of France and Navarre, we take possession of said +place Ste. Marie du Sault, as also of Lake Huron and Superior, the island +of Manitoulin, and of all the lands, rivers, lakes and streams contiguous +to and adjacent here as well, discovered as to be discovered, which are +bounded on the one side by the seas of the North and on the other side +by the seas of the South in its whole length and breadth,”—and at the +end of each time of reading the proclamation he took up a sod of earth +calling out “Vive le Roi,” which was repeated in a great shout by all +the people. The demonstration was intended to offset the influence of +Radisson and Chouart, who, at Hudsons Bay in the service of the English, +were drawing the trade of the Indians beyond Lake Superior. + +Perrot was especially useful to Frontenac, the next great governor after +Champlain, in that he acted as ambassador to the ever-restless tribes +and maintained harmony and peace. He seems to have been a welcome man in +every Indian village, and was the best informed man of his time in regard +to the affairs of New France. He was in command at Green Bay and over the +Mississippi Valley country in the winter of 1685-6, when he discovered +the lead mines. In 1699 the King of France closed many of the western +posts and Perrot retired and wrote his memoirs, which have proved of +such great value to us in giving us knowledge of our own country during +the latter half of the seventeenth century. He was a brave, loyal, and +devoted man who gave much of his life to the public service and who +deserves to be remembered among the heroes of New France. + + + + +CHAPTER XI. + +THE SEIGNIOR AND THE HABITANT. + + “The original tillers of the soil in Lower Canada, who first + assumed the title of ‘Habitants’ while holding their land + under feudal tenure, would not accept any designation such as + ‘censitaire’ which carried with it some sense of the servile + status of the feudal vassal in Old France, but preferred to be + called a Habitant or inhabitant of the country—a free man and + not a vassal.” + + —SIR LOMER GOUIN. + + +THE SEIGNIOR AND THE HABITANT. + +The colony of New England was planted by men who protested against the +kind of government under which they had lived and it was to be expected +that customs of government in their new home would differ materially from +those under which they had suffered. On the other hand the colony of New +France was essentially a part of France subsidized and supported by the +Government of that country. Hence we can understand how the customs of +government of New France in practically all respects would be like the +customs at home. + +It is hardly worth while to speak of government or social life in New +France until after the restoration of Quebec and the return of Champlain +in 1633. Valued at home merely as a possible revenue producer through +the fur trade, the Home Government gave over the general direction of +the affairs of New France into the hands of a company known generally as +the Company of One Hundred Associates. In return for fulfilling certain +obligations this Company was to have exclusive control of the fur trade +and have power to govern, create trade, grant lands and bestow titles of +nobility. The chief obligation laid upon it was to furnish to the colony +each year at least two hundred settlers and give them support until they +should get a fair start. In this way the Home Government thought the +country would gradually have a number of people on the land who could be +looked upon as permanent settlers in contrast to the wandering hunters +and traders. + +This method of governing a colony by means of a chartered company was +not unique. India was governed by the East India Company for many years, +Java by a Dutch trading company, and the incident of the Jameson Raid +illustrated some aspects of the great Company of South Africa. + +To further encourage settlement the Government recognized the title of +seignior given to the man who, taking up a fair amount of land, undertook +to settle persons upon it, live upon it himself, and thus develop an +estate. In return for this social and political distinction he engaged to +serve his country with his men about him in time of need. In other words, +the idea of it was an adaptation of the feudal system of holding lands in +return for national service. + +This system was more or less in operation for over a quarter of a +century, but the company was so intent on making money out of the fur +trade that they neglected their obligations in regard to settlement on +their land, and there were less than 2,000 people and not more than 4,000 +acres of cultivated land in this great country. + +When this state of affairs was brought to the attention of King Louis +XIV., who was genuinely interested in the colony, he cancelled the +charter of the company, and in 1663 New France was made a crown colony +under a governor who represented the dignity and military power of the +Crown, an Intendant, who was something more than a Minister of the +Crown and less than a Governor, and who looked after the details of +government, and the Bishop who as head of the church shared the problems +of government in this triumvirate. + +While much depended upon the Governor, much more to help or hinder +progress was in the power of the Intendant, and the colony was very +fortunate in the earliest years in having such a capable man as Talon, +just as we shall find she was equally unfortunate in the last years in +having Bigot, a corrupt holder of that office. It is interesting to +notice that the two holders of this office who are of such prominence +as to be remembered in anything other than name, were the first and the +last, to the one the colony owing much of the stability of government, to +the latter much that led to the loss to France of her greatest colony. + +Talon was the real organizer of the seigniorial system and was perhaps +the most capable man who ever administered the affairs of the colony. +On his own farm on the St. Charles River he gave this country the first +scientific farming, rude as it was in that early time, and this was +the first of the model farms which we think of as comparatively modern +institutions. He encouraged ship-building at Quebec by actually building +ships; he distributed looms in the farmhouses that the settler might +be independent in the matter of clothing, a very important matter in a +country with such a climate; and he built a tannery that the precious +commodity of leather might be available for protection of men and +equipment of beast. + +Under the Intendant in the actual working out of the Government came +the seigniors, and hence the real social and political life of the +colony. True, it was before the governor in the Chateau St. Louis in +Quebec, seated upon the throne under the clustered white flags stamped +with the golden lilies of France, the seignior appeared and on bended +knee presented his homage and oath of allegiance, but it was with the +Intendant that he transacted his business, and it was the report of the +Intendant to the King of France which the neglectful seignior had cause +to fear. + +The Home Government at once undertook to help emigration and the +Council of New France gave seigniories with a lavish and not always +discriminating hand. During this century of royal rule there were about +three hundred seigniories granted. In size these differed greatly but +practically nothing could be called by that name which had not at least a +dozen square miles. This land the seignior was expected to have surveyed +into farms and to place settlers upon them. + +As the St. Lawrence was the roadway of the colony and the means of +communication, the seigniories were granted first along its shores and +the farms were as close to the river as possible. The shape of a farm was +that of a parallelogram with the short end fronting the river. Usually +this frontage was nearly a quarter of a mile, and the depth from about +a half to three miles with an orchard, meadow, grain and woods. So for +purposes of protection, as well as access to fish and water supply, +the shores of the St. Lawrence showed a row of whitewashed cottages in +contact with the highway, even as it does to-day. + +This brought about a very interesting land problem, for when the habitant +died, his property, according to the French law known as Custom of +Paris, was divided into equal parts among his children. Each of these +was anxious to have a part of the river front, so that soon some farms +were divided into ribbons of perhaps fifty to sixty feet frontage. The +habitant each year paid a small fee in money to his seignior and brought +him some of the produce of the farm. It was generally on St. Martin’s Day +in November and they gathered at the seigniory for a genuine harvest home +with games and feasting. + +The seignior’s house, or the manor house, as it was often called, was the +centre of his estate. It was generally built of stone, with four rooms +and an attic. Behind the house was a great store room and root house. +Nearby was the bake-oven built of stones, mortar and earth, into which +the wood was thrust until the oven was heated sufficiently, when the +ashes were pulled out and the bread pans inserted. Even to this day in +some parts of the Province of Quebec one may see the bake-oven near the +roadway and sometimes upon its roof the brown crusted loaves put out to +cool. Sometimes there was an oven common to the village, so that even the +idea of communal cooking, about which we hear so much these days, is a +reversion to early practices in our country. Somewhere near was the grist +mill to which all habitants must bring their grain to be ground, and of +which the seignior took every fourteenth bushel as his pay. + +The habitant’s house followed the general plan of that of the seignior’s, +long and narrow with projecting eaves and high peaked dormer windows, +whitewashed each year, a red roof, and among the green trees it is +decidedly picturesque even to this day. There were but few windows as +glass was a rarity. The cooking as well as heating was by the open +fireplace. The habitant was, and in some respects still is, a very +independent person, for the family wove its own cloth, made its own shoes +and the knitted toque of many colours, and grew its own tobacco, besides +the general produce of the farm. Happy and contented in disposition, fond +of music, especially that of the ballad and the dance, they enjoyed the +long winter evenings. + +The other great man of the seigniory was the curé, or priest, for +generally the parish and the seigniory had the same boundaries. The +church was near the seignior’s manor house and often in the early days +the curé and the seignior lived together. It was supported by a tax by +which each habitant brought to the curé one-twenty-sixth of the grain he +raised. In every way the church was the centre of the community life. In +it all children were baptised, all marriages performed, and all burial +services held. It was the source of all information on secular, as +well as religious affairs, and the curé was the general counsellor of +the parish as the seignior was the judge. Matters of local or national +importance which could not be discussed in the church were explained +after mass in front of the church, a custom which prevails to this day. + +The seigniory was sometimes held, not by one man, but by a church +corporation such as the Order of the Jesuits, the Franciscans, or the +Sulpicians. This reminds us of the feudal days in England when the Abbey +was often as powerful a part of the man power of the army as was the +Castle. + +There were but two seigniories granted outside of what is known as the +Province of Quebec. One of these was that given to La Salle at Frontenac +(Kingston) and one granted to Repentigny at Sault Ste. Marie, both French +settlements of importance. Cadillac, who founded Detroit, asked to be +granted one on Lake Erie along the banks of the Grand River, and to have +conferred upon him the title of Marquis, but he was unsuccessful in both +requests. + + + + +CHAPTER XII. + +STORIES WHICH ILLUSTRATE REFERENCES IN THIS BOOK + +Where possible the name of the publisher in England is given first, in +America second. + + +THE LIFE AND SPIRIT OF OLD ENGLAND AND OLD FRANCE DURING THESE TWO +CENTURIES, AS TOLD IN STORY FORM: + + +OLD ENGLAND: + + +STRANG, HERBERT + + With Drake on the Spanish Main. + + (Frowde: Bobbs, Merrill.) + + +BARNES, JAMES + + “Drake and His Yeoman: a true account of the Character and + Adventures of Sir Francis Drake as told by Sir Matthew + Maunsell, his friend and follower.” + + (Macmillan.) + + +BULLEN, FRANK T. + + “Sea Puritans:” the romance of the life of Admiral Blake. + + (Hodder.) + + +HAVENS, HERBERT + + “For Rupert and the King.” + + (S.P.C.K.) + + +MCCHESNEY, DORA G. + + “Rupert, by the Grace of God.” + + (Macmillan.) + + +KINGSLEY, CHARLES + + “Westward Ho! or Voyages and Adventures of Sir Aymas Leigh.” + + (Dent, _Everyman_.) + + +DOYLE, SIR ARTHUR CONAN + + “Micah Clarke:” a rattling story of fights and adventures in + the time of James II. and the Monmouth Rebellion (1685). + + (Longmans.) + + +HENTY, G. A. + + “A Cornet of Horse:” a tale of Marlborough’s wars. + + (Low: Scribner.) + + +STEVENSON, ROBERT LOUIS + + “Treasure Island.” The nearest approach to a book for the youth + of every age. Time of action supposed to be just before the + fall of New France. + + (Cassell: Scribners.) + + +OLD FRANCE: + + +DUMAS, ALEXANDRE + + “Marguerite de Valois.” + + (Dent: Little, Brown.) + + +CROCKETT, S. R. + + “The White Plumes of Navarre.” + + (Dodd, Mead.) + + +JAMES, G. P. R. + + “Richelieu: Or a Tale of France.” + + (Dent, _Everyman_.) + + +WEYMAN, STANLEY + + “A Gentleman of France.” + + (Longmans.) + + “Under the Red Robe.” + + (Longmans.) + + +SOME STORIES WHICH HELP TO MAKE THE LIFE OF THESE TWO HUNDRED YEARS IN +CANADA MORE VIVID AND REAL: + + +ALTSHELER, J. A. + + “A Soldier of Manhattan.” Seven Years’ War, Royal American + Regiment of New York, and Wolfe’s Victory at Quebec. + + (Smith Elder: Appleton.) + + +AUBERT DE GASPÉ, PHILIPPE + + “Canadians of Old.” + + (Appleton.) + + “Cameron of Lochiel.” A good account of French Canadians, + translated by C. G. D. Roberts. + + (Page.) + + +BESANT, SIR WALTER AND JAMES RICE + + “Le Chien d’Or.” The same legend is in “The Golden Dog,” by + Kirby. It is in “’Twas in Trafalgar’s Bay; and other stories.” + + (Chatto: Dodd, Mead.) + + +BRERETON, CAPTAIN F. S. + + “How Canada Was Won: A Tale of Wolfe and Quebec.” + + (Blackie.) + + +BROWNE, G. W. + + “With Rogers Rangers.” Seven Years’ War. + + (Page.) + + +BURTON, J. E. BLOUNDELLE + + “The Hispaniola Plate.” A treasure hunt in the West Indies by + Sir William Phips, afterwards governor of Massachussetts. + + (Cassell.) + + +CANAVAN, M. J. + + “Ben Comee: A Tale of Rogers Rangers.” Attack on Fort + Ticonderoga. + + (Macmillan.) + + +CATHERWOOD, MRS. + + “The Romance of Dollard.” Dollard, with his Hurons repulsing + the Iroquois. + + (Unwin: Century.) + + “The White Islander.” A romance of the old Indian wars. + + (Unwin: Century.) + + “The Chase of St. Castin.” Seven tales of French Indian and + English in the latter days of New France. + + (Houghton.) + + “The Story of Tonty.” + + (McClurg.) + + “The Lady of Fort St. John.” A story of Acadia. + + (Low: Houghton.) + + +COOPER, J. FENIMORE + + “The Deer Slayer.” + + “The Path Finder.” + + “The Last of the Mohicans.” + + Famous romances noted for the wonderful description of forest, + lake and prairie. + + (Dent, _Everyman_.) + + +CRADDOCK, C. E. + + “A Sceptre of Power.” The struggles of the French and English + in the Mississippi Valley. + + (Houghton.) + + +CROWLEY, MARY C. + + “A Daughter of New France: With some Account of the Gallant + Sieur Cadillac and his Colony in Detroit.” Brilliant picture of + New France. + + (Little, Brown.) + + +DICKSON, HARRIS + + “The Black Wolf’s Breed: A Story of France in the Old World and + the New happening in the Reign of Louis XIV.” Principal scene + in Louisiana, and the main action is the capture by French and + Indians of Pensacola from the Spaniards. + + (Methuen: Bobbs, Merrill.) + + +DOYLE, SIR ARTHUR CONAN + + “The Refugees: A Tale of Two Continents.” Of the time of Louis + XIV. + + (Longmans: Harper.) + + +ELLIS, E. S. + + “Pontiac, Chief of the Ottawas: A Tale of the Siege of Detroit.” + + (Cassell: Dutton.) + + +FOOTE, MARY H. + + “The Royal Americans.” Seven Years’ War. + + (Houghton.) + + +FOX, ALICE WILSON + + “A Regular Madam.” Two young ladies, one French, the other + English, on their way from Europe to Quebec during Seven Years’ + War. + + (Macmillan.) + + +GORDON, W. J. + + “Englishman’s Haven: A Tale of Louisburg.” + + (Warne: Appleton.) + + +GREEN, E. EVERETT + + “The Young Pioneers: or with La Salle on the Mississippi.” + + (Nelson.) + + “French and English.” Ticonderoga to capture of Quebec by Wolfe. + + (Nelson.) + + +GROSVENOR, JOHNSTON + + “Strange Stories of the Great River.” Stories of exploration on + the Mississippi by Marquette and La Salle. + + (Harper.) + + +HENHAM, E. G. + + “The Plowshare and the Sword: A Tale of Empire”. Quebec, New + England and Acadia. + + (Cassell.) + + +HAWORTH, P. L. + + “The Path of Glory.” Culminating with Wolfe’s victory. + + (Ham Smith: Little, Brown.) + + +HENTY, G. A. + + “With Wolfe in Canada: Or the Winning of a Continent.” + Braddock’s defeat, to Quebec. + + (Blackie: Scribner.) + + +KALER, J. O. + + “Boys of 1745 at the Capture of Louisburg.” + + (Estes.) + + +KIRBY, WILLIAM + + “The Golden Dog: A Romance of the Days of Louis Quatorze in + Quebec.” Historical romance rich in local colour. + + (Montreal News Co.) + + +LAUT, AGNES C. + + “Heralds of Empire; Being the Story of one Ramsay Stanhope, + Lieutenant to Pierre Radisson in the Northern Fur Trade.” + + (Appleton.) + + +LIGHTHALL, W. D. + + “Master of Life.” An aboriginal romance, the early scene being + at Hochelaga, the great Indian town visited by Cartier. There + are no white men in the story. Later scenes are laid in the + Mohawk country and the origin of the League of Nations (five, + afterwards six) is developed in an interesting manner. + + (Musson) + + +MACHAR, AGNES M., AND T. G. MARQUIS. + + “Stories of New France.” Seventeen stories of historical + interest. + + (Lothrop.) + + +MCLENNAN, WILLIAM AND JEAN N. MCILWRAITH + + “The Span o’ Life.” 1745 Rebellion in Scotland; Louisbourg and + Quebec. + + (Harper.) + + +MCPHAIL, ANDREW + + “The Vine of Sibmah.” Romance of a Cromwellian captain in + Restoration times in quest of a London merchant’s daughter in + New England and New France. + + (Macmillan.) + + +MERWIN, SAMUEL + + “The Road to Frontenac.” + + (Murray: Doubleday.) + + +MOTT, LAWRENCE + + “Jules of the Great Heart.” In the early days of the Hudson’s + Bay Company. + + (Heineman: Century.) + + +MUNROE, KIRK + + “At War with Pontiac: A Tale of Redcoat and Redskin.” + + (Blackie: Scribner.) + + +OXLEY, J. MACDONALD + + “Fife and Drum at Louisburg.” + + (Little, Brown.) + + +PARKER, SIR GILBERT + + “The Seats of the Mighty.” The memoirs of Captain Robert Moray, + some time an officer in the Virginia Regiment, and afterwards + of Amherst’s Regiment. Romance culminating in battle of Quebec. + + (Methuen: Appleton: Copp, Clark, Toronto.) + + +PARKER, SIR GILBERT + + “The Trail of the Sword.” Romance of struggle between French + and English, d’Iberville being central figure. + + (Methuen: Appleton: Copp, Clark, Toronto.) + + +POLLARD, ELIZA F. + + “Roger the Ranger: A story of Border Life among the Indians.” + Fort William Henry, to capture of Quebec (1759). + + (Partridge.) + + +PARRISH, RANDALL + + “A Sword of the Old Frontier: A Tale of Fort Chartres and + Detroit.” + + (Putnam: McClurg.) + + +ROBERTS, C. G. D. + + “The Forge in the Forest.” Acadia in the times of French and + English wars. + + (Paul: Silver, N.Y.) + + “A Sister to Evangeline: The Story of Yvonne de Lamourie.” At + the time of the expulsion of the Acadians. + + (Lane: Silver, N.Y.) + + +ROBERTS, THEODORE + + “Brothers of Peril.” A story of Old Newfoundland. + + (Nash: Page.) + + +RICHARDSON, MAJOR JOHN + + “Wacousta: A Tale of the Pontiac Conspiracy.” + + (McClurg: Musson, Toronto.) + + +SEAWELL, MOLLY E. + + “The Virginia Cavalier.” The youth of George Washington. + + (Harper.) + + +SMITH, MRS. A. P. + + “Montlivet.” He was a chivalrous Frenchman who rescued the + English heroine from the Indians in the days of Frontenac. + + (Constable: Houghton.) + + +STEVENSON, B. E. + + “A Soldier of Virginia: A Story of Colonel Washington and + Braddock’s Defeat.” The defeat by the French at Fort Duquesne. + + (Duckworth: Houghton.) + + +STRANG, HERBERT, AND G. LAWRENCE + + “Roger, the Scout.” England in the ’45 and New England and New + France during French wars. + + (Frowde.) + + +STRANG, HERBERT + + “Rob, the Ranger: A Story of the Fight for Canada.” + + (Frowde: Bobbs, Merrill.) + + +THACKERAY, WILLIAM MAKEPEACE + + “The Virginians.” George Washington appears in this story. + + (Dent, _Everyman_.) + + +TOMLINSON, E. T. + + “A Soldier of the Wilderness.” The fall of Fort Frontenac. + + (Wilde, Boston.) + + +VAN ZILE, E. S. + + “With Sword and Crucifix.” Adventures of La Salle. + + (Harper.) + + +WILSON, R. A. + + “A Rose of Normandy.” La Salle and Tonty in Mississippi Valley. + + (Little, Brown.) + + + + +CHAPTER XIII. + +POEMS WHICH ILLUSTRATE REFERENCES IN THIS BOOK + +NOTE.—The author, title and first lines of the poems are given, except in +the case of “Richelieu.” + + +MILLER, JOAQUIN + +COLUMBUS. + + Behind him lay the gray Azores + Behind the Gates of Hercules, + Before him not the ghost of shores, + Before him only shoreless seas. + The good mate said, “Now must we pray, + For lo! the very stars are gone. + Brave admiral, speak, what shall I say?” + “Why, say ‘Sail on! sail on! and on!’” + + +MCGEE, HON. THOMAS D’ARCY + +JACQUES CARTIER. + + “In the seaport of Saint Malo, ’twas a smiling morn in May, + When the Commodore Jacques Cartier to the westward sailed away; + In the crowded old Cathedral, all the town were on their knees + For the safe return of kinsmen from the undiscovered seas; + And every autumn blast that swept o’er pinnacle and pier + Filled manly hearts with sorrow, and gentle hearts with fear.” + + Songs of the Great Dominion, edited by W. D. Lighthall. (Walter + Scott.) + + +DRUMMOND, W. H. + +THE WRECK OF THE “JULIE PLANTE”. + + On wan dark night on Lac St. Pierre + De win’ she blow, blow, blow, + An’ de crew of de wood-scow “Julie Plante,” + Got scar’t an’ run below. + + The Habitant (Putnam.) + + +KEATS, JOHN + +ON FIRST LOOKING INTO CHAPMAN’S HOMER. + + Much have I travell’d in the realms of gold, + And many goodly states and kingdoms seen; + Round many western islands have I been + Which bards in fealty to Apollo hold. + Oft, of one wide expanse had I been told + That deep-brow’d Homer ruled as his demesne: + Yet did I never breathe its pure serene + Till I heard Chapman speak out loud and bold: + Then felt I like some watcher of the skies + When a new planet swims into his ken; + Or like stout Cortez when with eagle eyes + He stared at the Pacific—and all his men + Look’d at each other with a wild surmise + Silent, upon a peak in Darien. + + +LONGFELLOW, HENRY WADSWORTH + +EVANGELINE. + + This is the forest primeval. The murmuring pines and the hemlocks, + Bearded with moss, and in garments green, indistinct in the twilight, + Stand like Druids of eld, with voices sad and prophetic, + Stand like harpers hoar, with beards that rest on their bosoms. + + +CARMAN, BLISS (Mitchell Kennerley) + +CHAMPLAIN. + + “When the sweet summer days + Come to New England, and the south wind plays + Over the forests, and the tall tulip trees + Lift up their chalices + Of delicate orange green + Against the blue serene,” etc. + + The Rough Rider and other Poems. + + +LYTTON, SIR EDWARD BULWER + +RICHELIEU. + + Adrien de Mauprat, men have called me cruel,— + I am not; I am just! I found France rent asunder— + The rich men despots, and the poor, banditti;— + Sloth in the mart, and schism within the temple; + Brawls festering to Rebellion; and weak laws + Rotting away with rust in antique sheaths,— + I have re-created France; and, from the ashes + Of the old feudal and decrepit carcass, + Civilization on her luminous wings + Soars, phœnix-like to Jove!—What was my art. + + +MACAULAY, THOMAS BABINGTON + +THE BATTLE OF IVRY (1590) + + Now glory to the Lord of Hosts, from whom all glories are! + And glory to our Sovereign Liege, King Henry of Navarre! + Now let there be the merry sound of music and of dance, + Through thy corn fields green, and sunny vines, + oh, pleasant land of France! + + +MOORE, THOMAS + +CANADIAN BOAT SONG. + + Faintly as tolls the evening chime, + Our voices keep tune and our oars keep time, + Soon as the woods on shore look dim, + We’ll sing at St. Ann’s our parting hymn. + Row, brothers, row! the stream runs fast, + The rapids are near, and the daylight’s past. + + +HEMANS, FELICIA + +THE LANDING OF THE PILGRIM FATHERS—(1620) + + The breaking waves dashed high + On a stern and rock-bound coast, + And the woods, against a stormy sky + Their giant branches tossed, + And the heavy night hung dark + The hills and waters o’er, + When a band of exiles moored their bark + On the wild New England shore. + + +BROWNING, R. + +HERVE RIEL (1692) + + On the sea and at the Hogue, sixteen hundred ninety-two, + Did the English fight the French—woe to France! + And, the thirty-first of May, helter-skelter through the blue, + Like a crowd of frightened porpoises a shoal of sharks pursue, + Came crowding ship on ship to St. Malo on the Rance, + With the English fleet in view. + + +PICKTHALL, MARJORIE + +PERE LALEMANT. + + I lift the Lord on high, + Under the murmuring hemlock boughs, and see + The small birds of the forest lingering by + And making melody. + These are mine acolytes and these my choir, + And this mine altar in the cool green shade. + + The Drift of Pinions. (Lane.) + + +SULLIVAN, ALAN + +BREBEUF AND LALEMANT. + + Came Jean Brebeuf from Rennes in Normandy + To preach the written word in Sainte Marie— + The Ajax of the Jesuit enterprise, + Huge, dominant and bold—augustly wise. + + +JOHNSON, PAULINE + +THE ARCHER. + + Stripped to the waist, his copper coloured skin + Red from the smouldering heat of hate within, + Lean as a wolf in winter, fierce of mood— + As all wild things that hunt for foes, or food. + + Flint and Feather (Musson, Toronto.) + + +LONGFELLOW, HENRY WADSWORTH + +THE SONG OF HIAWATHA. + + Should you ask me whence these stories? + Whence these legends and traditions, + With the odors of the forest, + With the dew and damp of meadows, + With the curling smoke of wigwams, + With the rushing of great rivers, + With their frequent repetitions, + And their wild reverberations, + As of thunder in the mountains? + + + + +FOOTNOTES + + +[1] Colonel George Nasmith in his book, “On the Fringe of the Great +Fight,” tells of the departure of this first contingent of the Canadian +Expeditionary Force in the autumn of 1914 within six weeks of the +outbreak of the Great War. + +“Imperceptibly the pier and the lights of the city receded and we steamed +down the mighty St. Lawrence to our trysting place on the sea. The second +morning afterwards we woke to find ourselves riding quietly at anchor +in the sunny harbour of Gaspé with all the other transports about us, +together with four long grey gunboats, our escort upon the road to our +great adventure.... Never before had there been gathered together a fleet +of transports of such magnitude—a fleet consisting of 33 transports +carrying 33,000 men, 7,000 horses, and all the motors, wagons, and +equipment necessary to place in the field not only a complete infantry +division and a cavalry brigade, but in addition to provide for the +necessary reserves.” + +[2] “The Wreck of the Julie Plante”: + + “On wan dark night on Lac St. Pierre,” etc. + +[3] These are known to us as muskrats, the Algonquin name being +mooskovesson, from which we get the name of the fur, musquash. + +[4] Keats: “On First Looking into Chapman’s Homer.” + +[5] There is in the museum of the Chateau de Ramezay in Montreal a part +of the rock that formed the key stone of the arch over the doorway (which +is reproduced) of the house, in which it is said Champlain was born. +This was presented by President J. H. Finley, of the University of the +State of New York, who visited Brouage when writing his famous book, “The +French in the Heart of America.” + +[6] Three hundred years afterwards this battle scene was reproduced on +Lake Champlain by descendants of the Iroquois, and this illustration of +the great matters which are kindled by little fires was portrayed by the +Indians with a zest that drew great audiences and held them spellbound. + +[7] + + “Faintly as tolls the evening chime, + Our voices keep tune and our oars keep time, + Soon as the woods on shore look dim, + We’ll sing at St. Ann’s our parting hymn. + Row, brothers, row! the stream runs fast, + The rapids are near, and the daylight’s past.” + +[8] When Quebec was taken in 1629 the white population in that city was +only 60, and in the whole of Canada, less than 100, whereas the English +colony of Virginia had more than 4,000 souls. + +[9] River of the Holy Ghost, Colbert, and finally Mississippi. + +[10] The pomp and splendour of the armies of Louis XIV. was worthy of a +prince in a fairy tale. Every campaign ended in a sort of royal pageant; +coaches of crystal and gold, horses draped in cloth of gold, courtiers +and conquerors dazzling with diamonds, ladies all silks and plumes and +laces. + +He built Versailles where two hundred years afterwards the Conference +following the Great War of 1914-18 met to settle the terms of peace—“a +palace such as the world had never seen, glittering with mirrors and +gold, paved and lined with precious marbles, decorated with paintings +representing the battles and triumphs of the great monarch and looking +over an immense park peopled with bronze and marble statues and reflected +in vast sheets of water where lovely fountains played.”—DUCLAUX. + +[11] Colbert had troubles of his own in trying to provide money for the +extravagances of his king, Louis XIV. Colbert was the son of a merchant +of Rheims, a hard-working, economical minister, a hater of waste and +profusion. He was a marvellous administrator; in ten years he doubled +the king’s revenues. But his factories and model farms, his canals and +his colonies, his fleet, his finance could not bring money in as fast as +Louis could spend it. Colbert was at once Chancellor of the Exchequer, +Minister of Agriculture, Director of the Board of Trade, Chief Lord of +the Admiralty, Home Secretary and Colonial Secretary. It was in this last +capacity that he had special connection with New France. + +[12] As a matter of history the island is called after another Perrot +much less distinguished. + + +*** END OF THE PROJECT GUTENBERG EBOOK 78668 *** |
