Initial commit of ebook 78611 filesHEAD main

author: www-data <www-data@mail.pglaf.org> 2026-05-05 19:04:53 -0700
committer: www-data <www-data@mail.pglaf.org> 2026-05-05 19:04:53 -0700
commit: 8a14dba4aa0d2d69bd07929da1864586e6b5f82e (patch)
tree: 18f7f1e8086c2c7302c3ab57e1a0452b0cf85fc2 /78611-h
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+      Timbuctoo the mysterious | Project Gutenberg
+    </title>
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+</head>
+
+<body>
+<div style='text-align:center'>*** START OF THE PROJECT GUTENBERG EBOOK 78611 ***</div>
+
+
+
+<p><span class="pagenum"><a id="Page_i"></a><a id="Page_ii"></a><a id="Page_iii"></a>iii</span></p>
+
+
+<h1>
+TIMBUCTOO<br><span class="sm">THE MYSTERIOUS</span>
+</h1>
+
+<p class="center sm">BY</p>
+
+<p class="center">FELIX DUBOIS</p>
+
+<div class=sm>
+<p class="center p2">Translated from the French by</p>
+
+<p class="center">DIANA WHITE</p>
+
+<p class="center">With One hundred and fifty-three Illustrations from<br>
+Photographs and Drawings made on the spot<br>
+and Eleven Maps and Plans</p></div>
+
+<figure class="figcenter" id="i_f003" style="width: 200px;">
+  <img src="images/i_f003.jpg" width="200" height="248" alt="">
+</figure>
+
+
+<p class="center">LONDON<br>
+
+WILLIAM HEINEMANN<br>
+
+1897</p>
+
+
+
+
+<p><span class="pagenum" id="Page_iv">iv</span></p>
+
+
+  <p class="center">
+    <i>All rights reserved</i></p>
+
+<p><span class="pagenum" id="Page_v">v</span></p>
+
+
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+  <h2 class="nobreak" id="CONTENTS">
+    CONTENTS
+  </h2>
+
+</div>
+
+
+
+
+
+<table class="autotable3">
+<tr>
+<td class="tdr">
+I
+</td>
+<td class="tdl">
+FROM PARIS TO THE NIGER,
+</td>
+<td class="tdr">
+<a href="#Page_1">1</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+II
+</td>
+<td class="tdl">
+THE NIGER,
+</td>
+<td class="tdr">
+<a href="#Page_18">18</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+III
+</td>
+<td class="tdl">
+THE VALLEY OF THE NIGER,
+</td>
+<td class="tdr">
+<a href="#Page_40">40</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+IV
+</td>
+<td class="tdl">
+THE TOWNS OF THE NIGER,
+</td>
+<td class="tdr">
+<a href="#Page_56">56</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+V
+</td>
+<td class="tdl">
+JENNE,
+</td>
+<td class="tdr">
+<a href="#Page_80">80</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+VI
+</td>
+<td class="tdl">
+THE SONGHOIS,
+</td>
+<td class="tdr">
+<a href="#Page_89">89</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+VII
+</td>
+<td class="tdl">
+THE MOORS IN THE SUDAN,
+</td>
+<td class="tdr">
+<a href="#Page_122">122</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+VIII
+</td>
+<td class="tdl">
+JENNE—YESTERDAY AND TO-DAY,
+</td>
+<td class="tdr">
+<a href="#Page_143">143</a>
+</td>
+</tr>
+
+<tr>
+<td class="tdr"><span class="pagenum" id="Page_vi">vi</span>
+IX
+</td>
+<td class="tdl">
+FROM JENNE TO TIMBUCTOO,
+</td>
+<td class="tdr">
+<a href="#Page_189">189</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+X
+</td>
+<td class="tdl">
+TIMBUCTOO,
+</td>
+<td class="tdr">
+<a href="#Page_208">208</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+XI
+</td>
+<td class="tdl">
+TIMBUCTOO ACROSS THE CENTURIES,
+</td>
+<td class="tdr">
+<a href="#Page_223">223</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+XII
+</td>
+<td class="tdl">
+THE COMMERCE AND LIFE OF TIMBUCTOO,
+</td>
+<td class="tdr">
+<a href="#Page_250">250</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+XIII
+</td>
+<td class="tdl">
+THE UNIVERSITY OF SANKORÉ,
+</td>
+<td class="tdr">
+<a href="#Page_275">275</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+XIV
+</td>
+<td class="tdl">
+POLITICS AND LITERATURE,
+</td>
+<td class="tdr">
+<a href="#Page_297">297</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+XV
+</td>
+<td class="tdl">
+EUROPE AND TIMBUCTOO,
+</td>
+<td class="tdr">
+<a href="#Page_321">321</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+XVI
+</td>
+<td class="tdl">
+THE FRENCH CONQUEST,
+</td>
+<td class="tdr">
+<a href="#Page_352">352</a>
+</td>
+</tr>
+<tr>
+<td class="tdr">
+</td>
+<td class="tdl">
+INDEX,
+</td>
+<td class="tdr">
+<a href="#Page_373">373</a>
+</td>
+</tr>
+</table>
+
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_vii">vii</span></p>
+
+
+  <h2 class="nobreak" id="LIST_OF_ILLUSTRATIONS">
+    LIST OF ILLUSTRATIONS
+  </h2>
+</div>
+
+
+
+<table class="autotable3">
+<tr>
+<td class="tdl">
+A Train in the Sudan: Native Passengers,
+</td>
+<td class="tdr">
+<a href="#i_p003">3</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Railway Station,
+</td>
+<td class="tdr">
+<a href="#i_p004">4</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+On the Road: Dioulas Halting,
+</td>
+<td class="tdr">
+<a href="#i_p010">10</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+On the Road: Europeans Travelling,
+</td>
+<td class="tdr">
+<a href="#i_p011">11</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Commissariat Transport,
+</td>
+<td class="tdr">
+<a href="#i_p012">12</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Commissariat: in Fort Bammaku,
+</td>
+<td class="tdr">
+<a href="#i_p013">13</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Bammaku,
+</td>
+<td class="tdr">
+<a href="#i_p016">16</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Niger at Koulikoro,
+</td>
+<td class="tdr">
+<a href="#i_p017">17</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Fishing-Village on the Banks of the Niger,
+</td>
+<td class="tdr">
+<a href="#i_p019">19</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Scene on the Niger,
+</td>
+<td class="tdr">
+<a href="#i_p020">20</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+My Yacht,
+</td>
+<td class="tdr">
+<a href="#i_p024">24</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+On the Banks of the Niger: The Venus Anadiomenes,
+</td>
+<td class="tdr">
+<a href="#i_p025">25</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Military Salute,
+</td>
+<td class="tdr">
+<a href="#i_p026">26</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Pasture on the Shores of the Niger,
+</td>
+<td class="tdr">
+<a href="#i_p027">27</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Shores of Lake Debo at Gourao: Gunboat Station,
+</td>
+<td class="tdr">
+<a href="#i_p029">29</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Mount St. Charles, at the Entrance to Lake Debo,
+</td>
+<td class="tdr">
+<a href="#i_p030">30</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Mount St. Henri,
+</td>
+<td class="tdr">
+<a href="#i_p031">31</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Oyster-Beds at Segu,
+</td>
+<td class="tdr">
+<a href="#i_p032">32</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Through the Sea of Grass,
+</td>
+<td class="tdr">
+<a href="#i_p033">33</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Ferry-Boat,
+</td>
+<td class="tdr">
+<a href="#i_p035">35</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Going Ashore in the Evening,
+</td>
+<td class="tdr">
+<a href="#i_p037">37</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Valley of the Niger’s Source,
+</td>
+<td class="tdr">
+<a href="#i_p043">43</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Tembi in the Sacred Wood,
+</td>
+<td class="tdr">
+<a href="#i_p046">46</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Waterfall in the Valley of the Niger’s Source,
+</td>
+<td class="tdr">
+<a href="#i_p048">48</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+‘Prepare to receive Cavalry,’
+</td>
+<td class="tdr">
+<a href="#i_p056">56</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Rocky Barrier at Sotouba,
+</td>
+<td class="tdr">
+<a href="#i_p061">61</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Workshop on the Banks of the Niger,
+</td>
+<td class="tdr">
+<a href="#i_p062">62</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Cotton in the Sudanese Markets,
+</td>
+<td class="tdr">
+<a href="#i_p064">64</a>
+</td>
+</tr>
+
+<tr>
+<td class="tdl">
+<span class="pagenum" id="Page_viii">viii</span>
+Weavers on the Banks of the Niger,
+</td>
+<td class="tdr">
+<a href="#i_p066">66</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Segu,
+</td>
+<td class="tdr">
+<a href="#i_p067">67</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Segu: The Ancient Palace of Ahmadou transformed into a Fort (Exterior),
+</td>
+<td class="tdr">
+<a href="#i_p068">68</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Fort of Segu: View of the Interior,
+</td>
+<td class="tdr">
+<a href="#i_p069">69</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Arrival of the Courier: Segu,
+</td>
+<td class="tdr">
+<a href="#i_p070">70</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Postal Canoe on the Niger,
+</td>
+<td class="tdr">
+<a href="#i_p071">71</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Bearer of an Urgent Message,
+</td>
+<td class="tdr">
+<a href="#i_p072">72</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Entrance to Mademba’s Palace,
+</td>
+<td class="tdr">
+<a href="#i_p073">73</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Courtyard in Mademba’s Palace,
+</td>
+<td class="tdr">
+<a href="#i_p074">74</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Fama Mademba,
+</td>
+<td class="tdr">
+<a href="#i_p075">75</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Sansanding: Corner of the Market,
+</td>
+<td class="tdr">
+<a href="#i_p077">77</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+‘The Bosos in the bow abruptly ceased plying their bamboo poles,’
+</td>
+<td class="tdr">
+<a href="#i_p079">79</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p80joined">80-81</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Boats on the Niger,
+</td>
+<td class="tdr">
+<a href="#i_p082">82</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Jenne: A Corner of the Town,
+</td>
+<td class="tdr">
+<a href="#i_p083">83</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+House in Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p084">84</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Street in Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p085">85</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+House in Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p086">86</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Street in Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p087">87</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Passenger on the River,
+</td>
+<td class="tdr">
+<a href="#i_p088">88</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Houses in Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p092">92</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Jenne: A Corner of the Town,
+</td>
+<td class="tdr">
+<a href="#i_p101">101</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Jenne: The Fishing Port,
+</td>
+<td class="tdr">
+<a href="#i_p105">105</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A House in Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p108">108</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+View of Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p111">111</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Corner in Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p119">119</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Native Child,
+</td>
+<td class="tdr">
+<a href="#i_p121">121</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Street in Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p132">132</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p134">134</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p139">139</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Square in Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p142">142</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Brick-making,
+</td>
+<td class="tdr">
+<a href="#i_p149">149</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+House in Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p151">151</a>
+</td>
+</tr>
+
+<tr>
+<td class="tdl"><span class="pagenum" id="Page_ix">ix</span>
+The Old Mosque restored,
+</td>
+<td class="tdr">
+<a href="#i_p157">157</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Ruins of the Old Mosque,
+</td>
+<td class="tdr">
+<a href="#i_p161">161</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Cemetery in the midst of the Ruins,
+</td>
+<td class="tdr">
+<a href="#i_p162">162</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+View of the Interior of Jenne and the Old Mosque,
+</td>
+<td class="tdr">
+<a href="#i_p164">164</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Building a Large Boat,
+</td>
+<td class="tdr">
+<a href="#i_p167">167</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Jenne: A Corner of the Quay,
+</td>
+<td class="tdr">
+<a href="#i_p169">169</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Chief of the Town of Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p173">173</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Market in the Streets,
+</td>
+<td class="tdr">
+<a href="#i_p174">174</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Precincts of the Dwellings of the Great Merchants,
+</td>
+<td class="tdr">
+<a href="#i_p175">175</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Commercial Harbour,
+</td>
+<td class="tdr">
+<a href="#i_p176">176</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Shops of Itinerant Merchants,
+</td>
+<td class="tdr">
+<a href="#i_p177">177</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Women selling in the Streets,
+</td>
+<td class="tdr">
+<a href="#i_p178">178</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Great Market of Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p179">179</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Money-Changer,
+</td>
+<td class="tdr">
+<a href="#i_p180">180</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Butcher,
+</td>
+<td class="tdr">
+<a href="#i_p181">181</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Corner of the Market,
+</td>
+<td class="tdr">
+<a href="#i_p182">182</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Jenne: The Hairdresser,
+</td>
+<td class="tdr">
+<a href="#i_p183">183</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Jenne: The Barber,
+</td>
+<td class="tdr">
+<a href="#i_p185">185</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Commercial Fleet upon the Niger,
+</td>
+<td class="tdr">
+<a href="#i_p190">190</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+On the Niger,
+</td>
+<td class="tdr">
+<a href="#i_p192">192</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Fort of El Oual Hadj,
+</td>
+<td class="tdr">
+<a href="#i_p194">194</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Arrival at Kabara,
+</td>
+<td class="tdr">
+<a href="#i_p197">197</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Quays of Kabara,
+</td>
+<td class="tdr">
+<a href="#i_p198">198</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Kabara: The Graves of the Aube Expedition,
+</td>
+<td class="tdr">
+<a href="#i_p199">199</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+On the Quays of Kabara,
+</td>
+<td class="tdr">
+<a href="#i_p200">200</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Scene at Kabara,
+</td>
+<td class="tdr">
+<a href="#i_p201">201</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Fort of Kabara,
+</td>
+<td class="tdr">
+<a href="#i_p202">202</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Convoy,
+</td>
+<td class="tdr">
+<a href="#i_p203">203</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Dwarf Forest,
+</td>
+<td class="tdr">
+<a href="#i_p204">204</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Fording the Stream on the way to Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p205">205</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+‘Our’ Oumaira,’
+</td>
+<td class="tdr">
+<a href="#i_p206">206</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Inscription on Cross,
+</td>
+<td class="tdr">
+<a href="#i_p207">207</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Distant View of Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p208joined">208-209</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Street at the Entrance to the Town,
+</td>
+<td class="tdr">
+<a href="#i_p210">210</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Timbuctoo: The Great Market,
+</td>
+<td class="tdr">
+<a href="#i_p212">212</a>
+</td>
+</tr>
+
+<tr>
+<td class="tdl"><span class="pagenum" id="Page_x">x</span>
+A Large House,
+</td>
+<td class="tdr">
+<a href="#i_p214">214</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Straw Huts, with Straw Enclosures,
+</td>
+<td class="tdr">
+<a href="#i_p215">215</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Timbuctoo: A Street,
+</td>
+<td class="tdr">
+<a href="#i_p216">216</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Timbuctoo: A Corner of the Town,
+</td>
+<td class="tdr">
+<a href="#i_p217">217</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+My Courtyard at Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p220">220</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Scene in Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p221">221</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Moors in the Neighbourhood of Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p224">224</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Moorish Women,
+</td>
+<td class="tdr">
+<a href="#i_p225">225</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Moorish Encampment,
+</td>
+<td class="tdr">
+<a href="#i_p226">226</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+School in a Moorish Encampment,
+</td>
+<td class="tdr">
+<a href="#i_p227">227</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Moorish Flocks in the Neighbourhood of Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p228">228</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Touareg with ‘Nicab’ and ‘Litham,’
+</td>
+<td class="tdr">
+<a href="#i_p229">229</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Touaregs and their Flocks,
+</td>
+<td class="tdr">
+<a href="#i_p230">230</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Pool at the Gates of Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p233">233</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Panorama of Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p240joined">240-241</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+‘A Veiled Man in Sombre Garments,’
+</td>
+<td class="tdr">
+<a href="#i_p242">242</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Thoroughfare in Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p245">245</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Sudanese wearing the ‘Dissa,’
+</td>
+<td class="tdr">
+<a href="#i_p247">247</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Timbuctoo: A Corner of the Town,
+</td>
+<td class="tdr">
+<a href="#i_p248">248</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Caravan,
+</td>
+<td class="tdr">
+<a href="#i_p250joined">250-251</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Block of Salt,
+</td>
+<td class="tdr">
+<a href="#i_p253">253</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Salt Merchant,
+</td>
+<td class="tdr">
+<a href="#i_p254">254</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Retailing Salt,
+</td>
+<td class="tdr">
+<a href="#i_p255">255</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Caravan,
+</td>
+<td class="tdr">
+<a href="#i_p256">256</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Port of Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p258">258</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Halt of a Caravan,
+</td>
+<td class="tdr">
+<a href="#i_p259">259</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Unloading Camels,
+</td>
+<td class="tdr">
+<a href="#i_p260">260</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Gardens of Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p262">262</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Traders from the Country of Mossi,
+</td>
+<td class="tdr">
+<a href="#i_p264">264</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Street in the Arabian Quarter,
+</td>
+<td class="tdr">
+<a href="#i_p265">265</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Gold Merchants,
+</td>
+<td class="tdr">
+<a href="#i_p267">267</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Lady of Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p271">271</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Bakehouse in the Street,
+</td>
+<td class="tdr">
+<a href="#i_p273">273</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Musician,
+</td>
+<td class="tdr">
+<a href="#i_p274">274</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Mosque of Sankoré,
+</td>
+<td class="tdr">
+<a href="#i_p279">279</a>
+</td>
+</tr>
+
+<tr>
+<td class="tdl"><span class="pagenum" id="Page_xi">xi</span>
+The Tombs Surrounding Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p284">284</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Tomb of a Saint,
+</td>
+<td class="tdr">
+<a href="#i_p286">286</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A School at Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p290">290</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A School in the Street,
+</td>
+<td class="tdr">
+<a href="#i_p291">291</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Schoolmaster,
+</td>
+<td class="tdr">
+<a href="#i_p293">293</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Sewing-School in the Sudan,
+</td>
+<td class="tdr">
+<a href="#i_p296">296</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Grand Mosque of Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p300">300</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Behind the Mosque of Sankoré,
+</td>
+<td class="tdr">
+<a href="#i_p305">305</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Oratory of Sidi Yaia,
+</td>
+<td class="tdr">
+<a href="#i_p311">311</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A Sudanese Scene: A Reading in the Street,
+</td>
+<td class="tdr">
+<a href="#i_p317">317</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Cross raised to one of the Companions of Mungo Park,
+</td>
+<td class="tdr">
+<a href="#i_p324">324</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Laing’s House,
+</td>
+<td class="tdr">
+<a href="#i_p326">326</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Caillié’s House,
+</td>
+<td class="tdr">
+<a href="#i_p335">335</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Barth’s House,
+</td>
+<td class="tdr">
+<a href="#i_p344">344</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+View taken from the Terrace of Barth’s House,
+</td>
+<td class="tdr">
+<a href="#i_p347">347</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Tail-piece,
+</td>
+<td class="tdr">
+<a href="#i_p351">351</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+General View of Fort Bonnier,
+</td>
+<td class="tdr">
+<a href="#i_p356">356</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Entrance to Fort Bonnier,
+</td>
+<td class="tdr">
+<a href="#i_p361">361</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Fort Philippe,
+</td>
+<td class="tdr">
+<a href="#i_p363">363</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Colonel Bonnier’s Tomb at Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p367">367</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+A House: Typical of Timbuctoo Restored,
+</td>
+<td class="tdr">
+<a href="#i_p369">369</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Policeman at Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p370">370</a>
+</td>
+</tr>
+</table>
+
+
+<p><span class="pagenum" id="Page_xii">xii</span></p>
+
+
+<h3 id="MAPS_AND_PLANS">
+  MAPS AND PLANS
+</h3>
+
+
+
+<table class="autotable3">
+<tr>
+<td class="tdl">
+The Sources of the Niger Tembi,
+</td>
+<td class="tdr">
+<a href="#i_p044">44</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Map of the Nigerian Regions as far as Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p049">49</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Region of the Three Deltas,
+</td>
+<td class="tdr">
+<a href="#i_p052">52</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Map of the Songhoi Emigration,
+</td>
+<td class="tdr">
+<a href="#i_p094">94</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Early Songhoi Empire,
+</td>
+<td class="tdr">
+<a href="#i_p098">98</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Songhoi Organisation,
+</td>
+<td class="tdr">
+<a href="#i_p113">113</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Map of Jenneri,
+</td>
+<td class="tdr">
+<a href="#i_p144">144</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+The Island and Town of Jenne,
+</td>
+<td class="tdr">
+<a href="#i_p146">146</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Plan of the Old Mosque,
+</td>
+<td class="tdr">
+<a href="#i_p155">155</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Timbuctoo and Kabara, showing Inundations,
+</td>
+<td class="tdr">
+<a href="#i_p196">196</a>
+</td>
+</tr>
+<tr>
+<td class="tdl">
+Plan of Timbuctoo,
+</td>
+<td class="tdr">
+<a href="#i_p341">341</a>
+</td>
+</tr>
+</table>
+
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_1">1</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_I">
+    CHAPTER I
+    <br><span class="sm">
+    FROM PARIS TO THE NIGER
+  </span></h2>
+</div>
+
+
+<p>The journey from Paris to the Niger is scarcely so simple as
+that from Nice to Algeria.</p>
+
+<p>Having fallen asleep in a railway carriage on your departure
+from Paris, you awake six weeks later on a canoe-barge upon
+the Niger.</p>
+
+<p>The steamer lands you at the entrance to the Senegal, in a
+country which has belonged to France for centuries, and yet is
+only known to the general public by its thermometrical mention,
+inscribed between ‘<i>bains ordinaires</i>’ and ‘<i>culture des vers à
+soie</i>’ at 40° centigrade as ‘the temperature of Senegal.’ These
+rudimentary notions are not even accurate. Will you believe
+that for months there you wear your greatcoat morning and
+evening, the mean temperature registered at the local observatory
+being 24°, not 40°?</p>
+
+<p>From Dakar (the port of Senegal, and the finest harbour on
+the west coast of Africa) you go by train to St. Louis, the
+capital of the colony. Greeting to those one hundred and seventy
+odd miles of iron road! They are the first laid by Europeans
+in Negraic Africa, and date from 1882. Civilisation has stamped
+other of its signs upon these virgin soils. In St. Louis and at
+Rufisk (an important commercial town in Dakar Bay) you find
+the streets lighted by electricity; and universal suffrage is
+<span class="pagenum" id="Page_2">2</span>vigorously handled under the form of legislative elections, municipalities,
+and general elections. Betting and horse-racing are
+treated with equal vigour.</p>
+
+<p>A small service of steamers starts regularly twice a week from
+the quays of St. Louis for the Sudan. The management on
+board is comfortable and dear; and you play poker in the saloon
+just as on any big self-respecting steamer. For eight days you
+watch the banks of the Senegal monotonously unfold; then comes
+the morning when you moor on a broken bank at the foot of a
+huge tree. This is Kayes, the port and actual capital of the
+Sudan.</p>
+
+<p>A pestilential corner, and the solution of the following difficult
+problem: How to be at the same time a town in the middle of a
+swamp and a swamp in the middle of a town. This anomalous
+method of building a town makes you think for a moment that
+you have arrived at the end of the world, but you recover your
+self-possession on seeing the telegraph wires crossing the street
+and on hearing the whistle of the locomotives. A railway in fact
+continues the path from the Senegal to the Niger, and will one
+day carry the traveller right up to Bammaku so easily that we
+shall be able to reckon it a fortnight from Paris to the Niger.</p>
+
+<p>At present the railway only extends 108 of the 341 miles that
+separate Kayes from Bammaku. For the first 78 miles its track
+(reduced to a three-foot way as are certain local lines in France) is
+normal and open to commercial traffic. Its administration and
+maintenance are in the hands of military engineers, and the
+trains arrive at both ends with remarkable punctuality. Its only
+mistake is in stopping at Bafoulaba, where the Bafing and the
+Bakoy unite to form the Senegal. After that you have to content
+yourself, for the present, with a décauville for the 130 miles
+to Dioubaba.</p>
+
+<p><span class="pagenum" id="Page_3">3</span></p>
+
+<figure class="figcenter illowp100" id="i_p003" style="max-width: 40em;">
+  <img class="w100" src="images/i_p003.jpg" alt="">
+  <figcaption>
+    A TRAIN IN THE SUDAN: NATIVE PASSENGERS
+  </figcaption>
+</figure>
+
+<p><span class="pagenum" id="Page_4">4</span></p>
+
+<p>I found my caravan, which had gone on in front, awaiting me
+at Dioubaba. I picked up luggage, porters, and horse there,
+and a curious adventure in addition. I had stumbled upon a
+white horse in the early part of my journey. I say stumbled,
+for I should assuredly never have bought such a thing; the
+colonial administration had kindly placed it at my disposal. A
+white horse! What a predicament! Bad luck, as every one
+knows, bad luck for the rest of the journey! How could I avert
+such an evil omen? Providence obligingly came to my rescue by
+one of those secret ways which are His.</p>
+
+<figure class="figcenter illowp100" id="i_p004" style="max-width: 40em;">
+  <img class="w100" src="images/i_p004.jpg" alt="">
+  <figcaption>
+    A RAILWAY STATION
+  </figcaption>
+</figure>
+
+<p>I luckily noticed at Kayes that my saddle-cloth was missing,
+and I tried all the shops (not a long business) without being able
+to find another. In these countries the only thing you can find
+that you want or can rely upon is—yourself. I had to fall
+back upon one of those blankets they sell to the negro, and chose
+one that was cheap and red, but soft to the horse’s back. He, the
+horse, had come by luggage-van as far as Bafoulaba, but as the
+décauville was unable to carry him further in that manner, I sent
+him on by road to Dioubaba, whilst I made use of the little
+railway. It is just as well to avoid twenty-eight miles of road on
+<span class="pagenum" id="Page_5">5</span>horseback when you have some hundreds in prospect. It was
+night when the miniature train entered the leafy vault at Dioubaba,
+that serves as station and waiting-room. My people were
+all asleep, and my horse peacefully grazing. Nothing abnormal
+there, apparently. But at starting next morning, as I was about
+to bestride my mount for the first time, what did I see?—A
+scarlet horse! Imagine my joy! It was evidently the finger
+of God that had thus transformed my steed,—aided by heat,
+perspiration, and the negro blanket. Behold me now, full of
+confidence for the rest of my journey.</p>
+
+<p>The adventure did not end here, for in spite of repeated
+groomings and washings it proved impossible to restore my
+charger to his original colour. The dye, detestable for blankets,
+is admirable for horses. My animal was the wonder of the natives
+of all the villages we passed through. ‘Ah! these white men,’
+they said, ‘they can even make scarlet horses!’</p>
+
+<p>Enough of the horse! Let us now review my equipment.
+First among them is my <i>valet-de-chambre</i>, butler, etc., etc., for
+numerous functions accumulate in the Sudan under the modest
+title of ‘<i>garçon</i>.’ He is a black, thick-lipped fellow, with a
+European straw hat, a white vest with shiny leather buttons,
+short breeches with narrow blue-and-white stripes, naked legs,
+and feet ditto. One of the survivors of the Bonnier affair, in
+which he figured under the title of ‘Captain Nigote’s servant.’
+His master was the solitary officer who escaped from the Touaregs,
+only to die shortly after my arrival. Splendid testimonials. The
+doctor says he is ‘an excellent sick-nurse.’ I immediately engage
+him upon that, with the idea that if I leave my bones in the
+desert it will at least be with the conviction that they have been
+well cared for. To sum him up: he is a well-balanced person, no
+chatterbox, but dignified, as becomes a person of note.</p>
+
+<p><span class="pagenum" id="Page_6">6</span></p>
+
+<p>There is nothing tragic nor historical about my cook. He is
+my joy, except in those deadly moments when I rage with despair.
+I engaged him rather hurriedly. ‘Can you cook?’ ‘Oh yes!’ he
+replied, with the assurance of every good nigger when questioned
+concerning his capabilities. If I had said, ‘Can you paint like
+Raphael and Murillo?’ he would have answered ‘Oh yes,’ with
+equal conviction. In reality he can whistle a few bars of the
+Marseillaise tolerably well, and can boil water and eggs—hard. I
+do all the rest.</p>
+
+<p>The third and last person of my establishment is the groom.
+A silent, bearded fellow, with Semitic profile. He leads the horse
+up to me when we start, holds the stirrup, and disappears for
+the rest of the journey, reappearing at the end of it to hold the
+stirrup, and vanish again—with the animal. Never a word says
+he to me, and never a word say I to him. I do not even know
+his name: he is a riddle, an enigma. It would not surprise me to
+learn that he is the nigger from Porte St. Denis, though I have
+not yet heard the clock ticking in his stomach.</p>
+
+<p>Around this trinity circle twenty-two natives, uniform as to
+rarity of drapery, but very varied as to coiffure. Some have
+hair like astrachan or door-mats; the heads of others are shaved
+as bare as a lawyer’s chin; some have a tuft in the middle, others
+again rejoice in a circular fringe like the beard of some old
+sea-dog. Scarcely less variegated are the colours of their skins:
+treacle black, charcoal black, dull prune, shiny prune, coffee
+colour, Seine colour—a whole scale is well represented.</p>
+
+<p>Place half a hundredweight of baskets and cases upon each
+head, and you have a very complete sketch of the equipment
+necessary for travel in the Sudan.</p>
+
+<p>Having made use of various means of locomotion, since leaving
+Paris, for accomplishing his journey with comfort and rapidity,
+<span class="pagenum" id="Page_7">7</span>the traveller now finds himself face to face with the most primitive
+of all—the road, I may add, the African road. That is to say,
+something vague, that has nothing in common with its European
+prototype but the name; something to which levelling, ballasting,
+a firm soil, and even bridges are unknown. And it is only now
+that the soul of the African traveller thrills and tastes of joy.
+Another life is beginning for him, the true life, the only life—the
+life of the bush.</p>
+
+<p>What makes this life so intoxicating to all who experience it,
+from the officer straight from the military academy down to the
+private or marine-artilleryman fresh from a village school; from
+the aristocrat of royal descent to the professor of rhetoric? It
+captivates all alike; the ministerial quill-driver become colonial
+official, the engineer, the artist, and the man of commerce who
+superintends a factory.</p>
+
+<p>Its charm cannot easily be explained to the sedentary; it
+escapes analysis, being as subtle as it is penetrating.</p>
+
+<p>Let me see. The food is indifferent, the water is indifferent,
+the sleeping is indifferent, and your health is often in a precarious
+state. Heat and fatigue are the only things superior in quality,
+and yet your heart is filled to overflowing with contentment. As
+it can hardly be their inconveniences that make the hours spent
+in the bush so delightful, it must be the sensations that are
+grafted on them, and the wonderful pictures accompanying them.
+It is the mingling of the human with the free life of forests and
+plains that have existed for thousands and thousands of years;
+and the fact that you are contemplating that life with centuries
+of civilisation beating in your veins. It is something, too, in the
+manner in which these people express their thoughts. You are
+accosted by giants who could crush you between their finger and
+thumb, and who address you humbly, ‘Greet one of God’s poor.’
+<span class="pagenum" id="Page_8">8</span>In another village an old skeleton of a chief totally ignores your
+arrival, your presence, even your visit. You stand near enough to
+touch his foot, and he continues impassively squatting and reading
+his Koran, until you half expect to hear the whistling of a
+lance through the air, to see the flash of a sabre, or hear the
+cocking of an old musket. Then, again, some old negress stops
+your horse, mumbling words that are unintelligible. She smiles
+at you, and offers you a handful of sweet roots. To give her
+pleasure, and because her wrinkled smile recalls the fact that such
+poor old things took pity on René Caillié and Mungo Park (your
+predecessors in this corner of Africa), and saved them from dying
+of hunger, you accept her present of cold cooked roots. Her
+joy is great, and by some small donation you double it. To
+put the finishing touch to her pleasing contentment, you bite one
+of her offerings and continue your way, absently munching the
+sweet batatas, whose flavour so strangely recalls the <i>marron glacé</i>.
+Memory is sent galloping in pursuit of visions of your native land,
+and you recall the fact that it is snowing and hailing hard there,
+while you have been gently cooking since daybreak.</p>
+
+<p>And then life in the bush means flocks of guinea-fowls running
+about in the thickets, and coveys of young partridges that
+rise, careless of sportsmen, from under your horse’s very hoofs.
+It means strange, intoxicating scents that suddenly envelop you,
+and leave you as suddenly as they came; and a delirium of sunsets
+passionately colouring a sky that was monotonously colourless
+the moment before. And nights! One night we encamped
+in the huts surrounding a village square, and my men lighted
+huge fires in the open air. The gleams from their flames carved
+a vault of red and gold upon the darkness, and under this arch a
+fantastic ballet took place. The wings of bats, illuminated from
+below, made streaks of light upon the night, like the trails of
+<span class="pagenum" id="Page_9">9</span>falling stars, and were distantly encircled with satellites of fireflies.</p>
+
+<p>But I can only give a tenth part, and that feebly, of the
+unexpected sights and sensations I enjoyed. You cannot taste
+life’s choicest morsels reclining in an arm-chair.</p>
+
+<hr class="tb">
+
+<p>Dioubaba, the terminus of the décauville, is situated in the
+heart of lovely mountain and river scenery. Its landscape would
+realise a handsome income in Europe. The river Bakoy, hitherto
+closely confined, here breaks into a rocky waterfall, some hundreds
+of yards in length, full of rapids and foaming currents. The
+horizon is bordered by mountain-tops, and the river-banks are
+covered by gigantic trees festooned with garlands of long creepers.
+A sergeant of the engineers acts as station-master, and a sapper
+attends to the telegraph. They are perfectly happy, they say;
+and are married, according to the custom of the country, of course,
+to two gay little natives with charming ways. This society is
+completed by Bibi, a young hippopotamus, lately captured, and
+very tame. With a discretion, unlooked for in such an animal,
+he spends the day in the Bakoy, so as not to interfere with his
+friends’ occupations. They go to the bank when in want of
+amusement and call ‘Bibi! Bibi!’ Bibi’s pink muzzle soon appears;
+he looks round for them with his little black eyes, and, dripping
+and wriggling, he runs up to be caressed.</p>
+
+<hr class="tb">
+
+<p>The road from Dioubaba to Bammaku cuts from east to
+west across the massive Foota Jallon range that separates the
+basin of the Senegal from that of the Niger. It is full of pictures
+recalling the Forest of Fontainebleau, and is so abundantly
+watered that you fall asleep every night to the sound of some
+gurgling cascade or waterfall. I know nothing more suggestive
+<span class="pagenum" id="Page_10">10</span>than this road, the main artery of the Sudan. You see the
+colonial life coming and going upon it from day to day; and it
+also reflects the retrospective image of the life that rolled along
+the great European highways before the days of coaches. Without
+the highwaymen, however, for we have made enormous progress
+since the pacification of the Sudan ten years ago. Then,
+travellers encamped upon it with sentinels posted at night as if
+they were in the country of an enemy. To-day it is as safe as the
+Champs Elysées.</p>
+
+<figure class="figcenter illowp100" id="i_p010" style="max-width: 40em;">
+  <img class="w100" src="images/i_p010.jpg" alt="">
+  <figcaption>
+    ON THE ROAD: DIOULAS HALTING
+  </figcaption>
+</figure>
+
+<p>Not that vehicles are numerous, but people are, and animals.
+They are principally parties of porters that you meet; some
+travelling to their destination laden with cases, and bundles, and
+sacks of millet; others returning, freed from their burdens,
+dancing and capering along the road to the sound of flute or
+drum, joyous as children let loose from school. There are <i>dioulas</i>,
+too, or native commercial travellers, with their servants or slaves
+<span class="pagenum" id="Page_11">11</span>and their wives and children, all driving donkeys laden with salt
+and pearls, etc.</p>
+
+<figure class="figcenter illowp100" id="i_p011" style="max-width: 40em;">
+  <img class="w100" src="images/i_p011.jpg" alt="">
+  <figcaption>
+    ON THE ROAD: EUROPEANS TRAVELLING
+  </figcaption>
+</figure>
+
+<p>A meeting between Europeans is particularly pleasant. You
+exchange bows and a declension of names, and titles when you
+have them; and a long talk ensues between two people who have
+never seen each other in their lives before. News of the interior
+is exchanged for news of Europe or the coast. You hear what is
+passing in the countries to which you are going and in the
+countries to which you are not going. You exchange a thousand
+little services, and, above all, the time! For watches in these
+climates develop the most fantastic manners, and the only thing
+you can be sure of is that they will never tell you the time even
+approximately. After this you turn your backs upon one another
+with all the grace in the world, and each resumes his journey.</p>
+
+<p>The Europeans you meet are mostly government officials,
+<span class="pagenum" id="Page_12">12</span>officers, and privates. Some are returning to France for a holiday,
+having fulfilled their year or eighteen months of service, while
+others are newly arrived to take their vacant places. Sometimes
+you pass a hand-ambulance from which the head of some unlucky
+invalid emerges, and, if you are good-natured and furnished with
+plenty of provisions, it is very easy to play the good Samaritan
+on these occasions.</p>
+
+<figure class="figcenter illowp100" id="i_p012" style="max-width: 40em;">
+  <img class="w100" src="images/i_p012.jpg" alt="">
+  <figcaption>
+    A COMMISSARIAT TRANSPORT
+  </figcaption>
+</figure>
+
+<p>Unfortunately the man of commerce only furnishes the smallest
+share of these encounters: and why? The answer is to be found
+in the road itself and the troops of porters you are incessantly
+meeting upon it, for the head of man is too limited a means of
+transport to permit a very extensive traffic. Why not use vehicles
+then? The account given above of the <i>pseudo</i> roads of the
+Sudan will answer this question, for they exist only in name.
+The commissariat department knows something of all this, for the
+forts we have set up in our vast Nigerian possessions must be
+victualled. Europeans, surrounded by black troops, live in them,
+<span class="pagenum" id="Page_13">13</span>keeping the country in order, civilising it, organising it, and
+preparing it for occupation. It is of course necessary to supply
+these garrisons with European provisions, such as cases of wine,
+great iron boxes of flour, coffee, sugar, barrels of salt meat, and arms,
+ammunition, clothes, tools, etc. To carry these stores to the river
+(the only easy means of transport) the commissariat possesses carts
+which are set upon this pretence of a road; at what cost of time,
+trouble, and money it would take volumes to tell. One meets
+these transports from time to time, struggling with the chasms
+and other asperities of the so-called roads. They are commanded
+by artillery officers, and are always accompanied by a veterinary;
+but I prefer to leave to your imagination the condition to which
+the unhappy mules are reduced, even though they only do ten or
+twelve miles a day. It is a terrible thing this victualling, its
+shadow pursues you all along the road. Encampments are provided
+every ten or twelve miles with straw huts for the men and
+picket-lines for the animals. You can follow the progress of the
+<span class="pagenum" id="Page_14">14</span>transports by the litter of rags, bits of paper and abandoned
+carts they leave behind them. Two forts mark the road from
+Badoumba to Kita. Neither is garrisoned, and both have fallen
+a prey to the commissariat department. Their various outworks
+and approaches are strewn with a litter of cases on which one
+reads medicines, sugar, candles, oil, etc., and the names of the
+places to which these stores are destined—Farannah, Siguiri, Segu,
+or Timbuctoo. The forts themselves are filled from end to end with
+squatting porters awaiting their share of burdens; and you hear,
+in the snatches of conversation and the orders that are flying
+about, of nothing but ‘cases’ and ‘transport.’ The impatience
+with which Europeans and natives alike are awaiting the continuation
+of the rail from Dioubaba to Bammaku becomes
+suddenly comprehensible.</p>
+
+<hr class="tb">
+
+<figure class="figcenter illowp100" id="i_p013" style="max-width: 40em;">
+  <img class="w100" src="images/i_p013.jpg" alt="">
+  <figcaption>
+    THE COMMISSARIAT: IN FORT BAMMAKU
+  </figcaption>
+</figure>
+
+<p>At last beyond Kundu (a third fort, completely abandoned)
+you reach the line of cleavage between the Senegal and Niger.
+So far the country has been pleasantly varied, recalling somewhat
+of Switzerland without giving an equal impression of
+fertility; but in the next and last twenty-five miles of the
+road springs and rivulets multiply at every step. Agriculture,
+interspersed with charming glimpses of silvery water, spreads over
+uninterrupted fields for the rest of the way. The villages cluster
+closer together, and are more densely populated. In a delightful
+valley of the great Kati mountains a stream tumbles along
+between two rocky ledges, which start suddenly aside and spread
+into a fan, to disappear upon the distant banks of the
+Niger.</p>
+
+<p>It was not without a certain amount of emotion that I
+approached the great river, and for this reason. It was four
+years now since I first started for the Niger and failed to reach
+<span class="pagenum" id="Page_15">15</span>it! My then companion, Captain Faidherbe, was making his
+third attempt to reach that serpent of Western Africa. In his
+first he followed the Flatters Mission along the Southern
+Nigerian route. In the second, starting from the frontier of
+Portuguese Guinea, he was stopped by wars among the natives.
+For the third time he started from Benty and the Mellacorée,
+in the company of the painter Adrien Marie and myself, only
+to be cut short by Samory’s troops at a distance of twenty-five
+miles from its banks; and two years ago he died without
+having seen the Niger.</p>
+
+<p>The memory of his ill-fortune possessed me, and grew more
+intense with every stage of the journey. I had an idea that
+some of his ill-luck must pursue me. Assuredly I too shall
+not see this Niger, I thought. And now at last, after doubling
+the stages for the last five days (so great was my anxiety to
+reach it), my horse begins to stumble down the steep and rocky
+declivity that leads to the river. I dismount, and a fresh anxiety
+seizes me. Suppose it is only another great disillusion to which
+I am advancing?</p>
+
+<p>The narrow path widens suddenly; its rocky sides are flung
+right and left like the leaves of a door. ‘There is the Djoliba,’
+says my historical servant, as calmly as if he were announcing
+‘Dinner is served.’ It is an impressive spectacle from the height
+of the road that still clings to the hill. A vast horizon lies at
+my feet bathed in the splendours of a tropical sunset, and
+down there, in a plain of gold and green and red, shines a silver
+trail bordered by a line of darkness. There it is, a mere vapour,
+the dream of a river in a valley of dreams, and the dark line is
+the hills by which it flows, almost invisibly. ‘God is great’
+as they say here. There is no disillusion, as is so often the
+case in the realisation of the unknown. I can scarcely take my
+<span class="pagenum" id="Page_16">16</span>eyes from the serenely majestic panorama that is spread before
+me.</p>
+
+<p>And now come what may! I remount my horse and urge
+him to a gallop along the road, bordered by trees, that stretches
+across the plain. A postern stops me, bearing a placard on which
+is written in white letters on black, like the name of a railway
+station: Bammaku.</p>
+
+<figure class="figcenter illowp87" id="i_p016" style="max-width: 24em;">
+  <img class="w100" src="images/i_p016.jpg" alt="">
+</figure>
+
+
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_17">17</span></p>
+
+<figure class="figcenter illowp100" id="i_p017" style="max-width: 40em;">
+  <img class="w100" src="images/i_p017.jpg" alt="">
+  <figcaption>
+    THE NIGER AT KOULIKORO
+  </figcaption>
+</figure>
+
+<p><span class="pagenum" id="Page_18">18</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_II">
+    CHAPTER II
+    <br><span class="sm">
+    THE NIGER
+  </span></h2>
+</div>
+
+
+<p>The Niger, with its vast and misty horizons, is more like an
+inland ocean than a river. Borne along upon it, scarcely
+seeing land, the traveller is carried away by those endless
+dreams which haunt the infinitudes of the sea. Its waters
+break upon its banks in the monotonously cadenced waves
+of the Mediterranean shores; and when winds, grown to
+violence in the desert, swell its waves into a great race, sea-sickness
+will convince the most rebellious that the river Niger
+is of kin to oceans.</p>
+
+<hr class="tb">
+
+<p>Its shores, no less than its waves, resemble those of the
+ocean. Only occasionally rising into cliffs, as at Koulikoro, they
+more frequently call to mind our own Atlantic strands, being
+formed, not of the white impalpable dust of the desert, but of
+the true reddened shingle of the beach.</p>
+
+<p>Like the oceans, the Niger possesses its sailors, not merely
+occasional seamen, but whole populations, privileged to serve it
+exclusively, living for it and by it alone. They are the Somnos
+or Bosos, and are not the aboriginals of the Nigerian countries,
+but were among the first of those great migrations of people
+who saw Western Africa across the centuries. The history of
+<span class="pagenum" id="Page_19">19</span>their origin is shrouded in a legend which the ancient among
+them are very willing to impart.</p>
+
+<figure class="figcenter illowp99" id="i_p019" style="max-width: 40em;">
+  <img class="w100" src="images/i_p019.jpg" alt="">
+  <figcaption>
+    A FISHING-VILLAGE ON THE BANKS OF THE NIGER
+  </figcaption>
+</figure>
+
+<p>‘Our ancestors,’ they say, ‘came from the great mountains
+of the East.’ Do they mean the mountains of Ethiopia?
+Could they have come from the hills surrounding the Upper
+Nile? They have no idea. Nothing in their features recalls
+the marked type of the
+Eastern African, and
+their skins are as black
+to-day as those of
+the natives of the
+Sudan. The one thing their legend preserves for certain is, that
+even in those early times they were a purely aquatic people.
+They fished and navigated for the king of their country, being
+bond-servants, apparently, to the crown. The Sudanese to this
+day do not reckon them among the free tribes.</p>
+
+<p>Thus they boated and fished upon their rivers, until one day
+the king wished them to build him houses and bridges. This
+was a task alien to their caste, the work of slaves according to
+<span class="pagenum" id="Page_20">20</span>their ideas, and
+therefore repugnant
+to them.
+In revenge they
+offered their king
+a present of
+poisoned tortoise,
+of which
+he ate and died;
+whereupon they
+took flight in
+their vessels, carrying all the boats with them, to ensure against
+pursuit. They followed the course of river after river in their
+flight until they arrived at the Niger, which, according to them,
+flowed to the north.</p>
+
+<figure class="figleft illowp40" id="i_p020" style="max-width: 12em;">
+  <img class="w100" src="images/i_p020.jpg" alt="">
+</figure>
+
+<p>And there they live to this day, lining its streams and
+tributaries with villages that recall the fishing-hamlets of our
+own coasts. They form the sole population of these settlements
+and occupy distinct quarters in the towns and cities, thus emphasising
+the fact that the Bosos still belong exclusively to the
+river. All this gave me a reflex affection for them which
+increased with knowledge, gained by many days spent in the
+midst of their lives. I have seen them set out to the capture
+of their great prey (the alligator and sea-cow), looking, the black
+Bosos in his black canoe, like a bronze group against the blinding
+light. In the bow of the long, narrow, unsteady pirogue one
+of their number stands upright in a fine attitude of attack,
+whilst the other, crouching in the stern, noiselessly obeys the
+directions of his companion. Silently, almost without movement,
+they advance until the watchful eye in the bow discerns some
+alligator asleep on the tide, or some great bearded fish dozing
+<span class="pagenum" id="Page_21">21</span>betwixt wind and water. Then the nude silhouette in the bow
+is strained by a beautiful movement of the free body, the right
+arm is poised, and the harpoon flung, striking the great beast
+unawares.</p>
+
+<p>The Bosos is not only the fisherman, he is also the boatman
+of the Niger, and I have seen him exert admirable physical
+qualities in this latter capacity, yielding nothing in sobriety and
+endurance to the ocean-going sailor. The six or eight men
+forming the crew of my boat worked day and night, alternately
+sitting to wield the paddle when the water was deep, and standing,
+when the bottom could be felt, to ply the long bamboo
+poles. This variation was the only relaxation they allowed
+themselves besides a few moments for their meals. And what
+meals they were! If I had permitted it, a few handfuls of
+millet seed, neither cooked nor ground, but merely moistened
+with water, would have amply satisfied them. Sometimes when
+the moon was late in rising, or slumber proved too inviting,
+one of their number would chant some monotonous and melancholy
+refrain to which the singer improvised brief couplets which
+were taken up in chorus by his comrades. Now and again they
+would rouse themselves to greater exertions by their cry of
+‘Tara (quickly), tara, Bosos!’ The six or seven days of our
+journeying were only broken by some four or five hours of
+indifferent repose, uncomfortably snatched at the bottom of the
+boat, and disturbed by the continued paddling of their companions.
+Could any men of our race furnish a like example of
+endurance? The chatter and laughter were a little less perhaps
+in the last few days, and they had recourse rather more frequently
+to powdered tobacco (their only stimulant), which some
+thrust up their nostrils and others into their mouths. These
+were the only signs of unusual fatigue which they permitted to
+<span class="pagenum" id="Page_22">22</span>appear. Nor were their exertions undertaken from any motives
+of devotion, but for a man whom they had never seen until a
+few moments before starting, and whom they knew they would
+leave soon after reaching their destination. Moreover, my very
+eagerness to press forward was unintelligible to them. Time
+has neither value nor meaning for them; they do not even know
+their own ages, and their life is merely a road, sometimes long,
+sometimes short, but in any case leading nowhere.</p>
+
+<p>For the first few days I had to discipline and threaten a
+little, and, when warnings failed, to distribute a few blows. A
+strict impartiality always determined these awards, and since a
+rigid sense of justice is preserved in all primitive natures, they
+bore me no ill-will for the chastisement. With the mark of
+the blow still showing grey on their black shoulders, they would
+seize the first and least pretext to shout with laughter, while
+the boat slipped along with increased rapidity to the cry of
+‘Tara, tara, Bosos!’</p>
+
+<hr class="tb">
+
+<p>One more tribute I will pay them. Alone among them,
+distant many days’ journey from the white man, and travelling
+through an imperfectly conquered, sometimes openly hostile
+country, never once did I feel that my safety was in any way
+threatened. Was it entirely owing to the superiority of the
+white man, a conviction of which becomes firmly impressed upon
+one (in spite of natural modesty and philosophy) as one traces
+one’s path through these virgin countries? Did not this sense
+of security proceed as much from a contemplation of the attractive
+manners daily displayed before my eyes, the litany of greetings
+exchanged with the unknown occupants of the canoes we
+met or overtook, and the good-nature and disinterestedness
+evinced by all? Fishing Bosos would spontaneously offer my
+<span class="pagenum" id="Page_23">23</span>men a share of their catch, a fine fish, or a portion of alligator.
+Hardly slackening the pace to receive the gift, thanks would
+still be flying when we had left the giver far behind. ‘Tara,
+tara, Bosos!’</p>
+
+<p>Is it surprising that the hours spent upon the vast dominions
+of the Niger should seem pleasant to me? Is it not probable that
+they will represent the happiest hours of my life as I watch my
+staff of travel burning on my hearth? They will remain as the
+souvenirs of a cruise into infinite space and liberty, as a brief
+escape from the thousand fetters mankind has placed upon man
+under the pretence of progress. Their memory is a vision of
+a primeval existence ignorant of good and evil, living, without
+effort and without laws, an upright and good life. It was, in
+short, a flight from all the falseness and corruption that civilisation
+has put into the heart of man, the realisation of the dream
+which, though played with by many philosophies, has been accomplished
+by none.</p>
+
+<p>Ah, that delightful, that matchless cruise, which you, fortunate
+possessors of fast, sumptuous, and elegant yachts, can never
+enjoy!</p>
+
+<p>My yacht would have ill-supported any one of those adjectives,
+for it was a whimsical mixture of European barge and aboriginal
+canoe. It had borrowed from the former its breadth of beam
+and its flat bottom, and from the latter its sharply pointed
+extremities and its deplorable facility for springing a leak. A
+thatched hollow served me amidships as bedroom, dining-room,
+study, and dressing-room. I enjoyed, moreover, an amphibious
+existence, for the water unceasingly trickled through the flooring
+into my apartment. A small folding bedstead was my only piece
+of furniture. Table, cupboards, desk, washstand, and sideboard
+were represented by different packages, wicker baskets, bottle-cases,
+<span class="pagenum" id="Page_24">24</span>and portmanteaux. A long box filled with earth served as
+kitchen and stove, and was placed fore and aft in accordance
+with the direction of the wind. In the remaining very limited
+spaces the seven or eight men who handled the boat were distributed,
+together with two bleating sheep (representing our
+meat-supply) and some clucking hens. The game brought
+down by lucky shots, and the fish and other properties of
+my men, were extra; and, in addition to all this, some place
+had to be found for the kitchen fuel. For the benefit of
+those who like figures and complicated problems, I will add that
+my Noah’s ark measured twenty-six feet three by seven feet six in
+the widest part.</p>
+
+<figure class="figcenter illowp100" id="i_p024" style="max-width: 40em;">
+  <img class="w100" src="images/i_p024.jpg" alt="">
+  <figcaption>
+    MY YACHT
+  </figcaption>
+</figure>
+
+<p>Obviously it would have embarrassed me to give one of those
+Trouville or Cannes <i>fêtes</i> to which my fellow-yachtsmen are
+accustomed, but luckily the occasion never arose. Yet <i>fêtes</i> there
+were, provided day and night by the Niger with a variety and
+<span class="pagenum" id="Page_25">25</span>splendour that the richest merchant in sugar-plums could not
+have equalled. Its waters were now blue as the Mediterranean,
+now grey as the North Sea, and now again they were apparelled
+in the green of the great ocean; while Venus Anadiomenes in
+black sported upon
+its banks. If these
+latter were not smilingly
+coiling their
+tresses, it was only
+because their hair
+was short and
+greased with butter.
+Failing this poetic
+occupation, they
+were engaged in
+alternately scrubbing
+their cooking
+utensils and washing their children in the splashing wave. Art,
+however, lost nothing by that, for, in their constantly changing
+attitudes, their perfect nudity only served to call attention to
+their marvellously sculptured torsos and their bronze skins,
+touched into gold by the brightness of the sunshine.</p>
+
+<p><span class="pagenum" id="Page_26">26</span></p>
+
+<figure class="figcenter illowp88" id="i_p025" style="max-width: 40em;">
+  <img class="w100" src="images/i_p025.jpg" alt="">
+  <figcaption>
+    ON THE BANKS OF THE NIGER: THE VENUS ANADIOMENES
+  </figcaption>
+</figure>
+
+<p>Here and there upon the great strands were playing the strange
+childish forms, with the great heads and stomachs balanced on the
+slender limbs, of the negro babies. Drolly would they interrupt
+their games and run close to the river-bank to watch the white
+man pass, making him the while—a military salute! Nothing
+more comical could be imagined than these little naked caricatures
+with one arm stiffly raised at an angle. If I smiled, they gave me
+back the same broad laugh the Venus Anadiomenes had tossed
+me with their ‘Anissagai’ (Good day)—the same that my Bosos
+laughed a minute after they had been struck. This gentle
+laughter, with neither intellect nor malice in it, is always ready
+to their lips, even in the most serious circumstances, and is as
+necessary to their existence apparently as food or water. It is the
+happy mirth of a childish people, ignorant of the physical and
+moral torments from which the more perfect man results.</p>
+
+<figure class="figcenter illowp100" id="i_p026" style="max-width: 40em;">
+  <img class="w100" src="images/i_p026.jpg" alt="">
+  <figcaption>
+    THE MILITARY SALUTE
+  </figcaption>
+</figure>
+
+<p>The placid fisher with the line also greets us in military
+fashion. This form of salutation seems to be the only thing
+that our civilisation has brought them so far. Poor souls! when
+the rest has followed they will have ceased to laugh.</p>
+
+<hr class="tb">
+
+<p>Between Segu and the regions bordering Timbuctoo I passed
+<span class="pagenum" id="Page_27">27</span>wonderful herds of oxen, horses, goats, and sheep. Unlike the
+stunted cattle and emaciated hacks of the countries of the Niger’s
+source, these oxen had imposing humps, and the horses were on
+the lines of Arabs. The sheep, too, were astonishing. Long
+fleece replaced the close wool of the southern animal, and their
+flocks were to be counted by such thousands of heads that I was
+greeted at long distances by ovations of bleating.</p>
+
+<figure class="figcenter illowp100" id="i_p027" style="max-width: 40em;">
+  <img class="w100" src="images/i_p027.jpg" alt="">
+  <figcaption>
+    PASTURE ON THE SHORES OF THE NIGER
+  </figcaption>
+</figure>
+
+<p>Travelling one day between Lake Debo and Sarafara, it was
+given me to see quite another sort of herd. We were touching
+upon a large plain bordered by a distant wood, when suddenly,
+at sunset, four black lions appeared walking in Indian file.
+They advanced with slow and solemn steps, pausing with heads
+erect as the sound of our paddles reached them. After fixing
+upon us a look that was half-displeased, half-disdainful, they
+turned their backs upon us, and, still keeping the same order,
+disappeared with unmoved slowness and solemnity in the wooded
+green of the distance. The scene was so captivating that the
+thought of my Winchester never entered my head. The gun
+was always at hand, however, to spread a little perturbation
+(impossible to effect more appreciable results) among the families
+<span class="pagenum" id="Page_28">28</span>of hippopotami who, towards evening, thrust their pink muzzles out
+of the water, and to annoy the numerous alligators who relaxed
+in sunny slumbers throughout the day.</p>
+
+<p>The feathered species did not get off so cheaply, however,
+especially the wild ducks, whom, at my leisure, I would invite
+to my table in the shape of roast or stew. The white ospreys,
+the Niger’s favourite bird, were truly innumerable. They dappled
+the banks, looking like flakes of precious snow, with silky reflections
+made lustrous by the sun. The gracious outlines of their
+slender forms, the supple necks and long slim legs, stood out
+in such dainty visions from the green grass and grey banks that
+one shot them remorsefully. Alas! their death-warrant is written
+and attached to the base of their slender necks; for it is there,
+and not on their heads, that the fragile plumes grow—delicate
+emblems of themselves and of those alone who should be privileged
+to wear them. From these plumes, in fact, are made those precious
+<i>parures</i> which, mounted in jewelled clasps, place such a charming
+point of pride upon the forehead of brunette and blonde alike.
+The allurement of such a spoil, seen in imagination adorning
+some cherished head, dispels all remorse, and hastens the fall of the
+trigger.</p>
+
+<p>The confidence of these charming birds is very great, for the
+native, disdainful of its flesh and ignorant of the value of its
+plumes, has never hunted it. They alight boldly in the midst of
+the flocks of sheep that have such an inexplicable attraction for
+them, and it is very quaint to see groups of two or three ospreys
+surround each sheep, and with gravely measured steps follow its
+browsing until the innocent ruminant looks like some captive surrounded
+by its gaolers.</p>
+
+<p>Other birds of valuable feather dart about the sands, such as
+the marabou, metallic blackbirds, kingfishers in every shade of
+<span class="pagenum" id="Page_29">29</span>wonderful azure, and flocks of guinea-fowls, flamingoes, and pelicans.
+Sometimes, on approaching the sedgy banks, a strange rustling is
+followed by a cloud of dust. It is caused by those tiny creatures,
+scarcely bigger than crickets, the millet-eaters. I must not forget
+to mention the trumpet-bird among my intimate friends—a large
+black wader, whose note might easily be mistaken for the horn of
+our tramways.</p>
+
+<hr class="tb">
+
+<p>As infinitely varied as the colours of the kingfisher are the
+scenes in which this medley of life unfolds. At Toulimandio
+the shores are formed of high woods of wonderful verdure,
+dark and deep as velvet, and the mountains seen in the distance
+are the last ramifications of the Foota Jallon range. Were
+it not for the unaccustomed proportions of the river and the
+marvellous sun, there would be nothing specially tropical about
+this country.</p>
+
+<figure class="figcenter illowp100" id="i_p029" style="max-width: 40em;">
+  <img class="w100" src="images/i_p029.jpg" alt="">
+  <figcaption>
+    THE SHORES OF LAKE DEBO AT GOURAO: GUNBOAT STATION
+  </figcaption>
+</figure>
+
+<p>Little by little the woods thin and the trees diminish in
+height. The river-bed is strewn with trunks torn from the banks
+by the floods, and many more hang disconsolately over the water,
+certain victims to the approaching inundations.</p>
+
+<p><span class="pagenum" id="Page_30">30</span></p>
+
+<p>At Nyamina, Segu, and Sansanding, the woods give place to
+great plains of tillage and cattle-rearing, that spread further than
+the eye can reach, and close upon them follows, with Lake Debo,
+a maritime scene. This lake is a huge basin of water by the
+side of the river, and, the two hillocks guarding its entrance
+being passed, a veritable sea spreads before you. Water everywhere,
+always, and for ever. Its shores are invisible, for no distant
+mountains betray their boundaries, as is the case with the Swiss
+lakes.</p>
+
+<figure class="figcenter illowp100" id="i_p030" style="max-width: 40em;">
+  <img class="w100" src="images/i_p030.jpg" alt="">
+  <figcaption>
+    MOUNT ST. CHARLES, AT THE ENTRANCE TO LAKE DEBO
+  </figcaption>
+</figure>
+
+<p>An equally unexpected vision awaits the traveller beyond
+Lake Debo; and it is now a landscape from Normandy or
+England that is disclosed to eyes stupefied by such an apparition
+in the heart of tropical Africa. Great meadows of a moist,
+intense green are bordered by park-like woods. So vivid is the
+impression that you are disappointed not to see the turrets and
+battlements of a Lancashire manor, or the slated roofs of
+some Château of the Eure, rising from their midst. The superb
+<span class="pagenum" id="Page_31">31</span>troops of humped cattle, large and sleek, scarcely dispel this
+northern illusion.</p>
+
+<p>All this changes after Sarafara, and it is now the tangle of a
+tropical forest that defiles before my yacht, now some Eastern
+scene that I have already witnessed in Egypt or Syria. Palm-trees,
+slenderly erect, dominate a scanty vegetation containing
+the melancholy green of the olive-trees of Palestine, and
+thickets of low bushes that recall the fig-trees of Judæa.</p>
+
+<figure class="figcenter illowp100" id="i_p031" style="max-width: 40em;">
+  <img class="w100" src="images/i_p031.jpg" alt="">
+  <figcaption>
+    MOUNT ST. HENRI
+  </figcaption>
+</figure>
+
+<p>El Oual Hadj passed, bright green stretches of quite
+another character appear, and the villages no longer crowd
+together upon the bank, but are scattered out of sight, far
+removed from the river-banks on account of the floods. The
+only perceptible signs of life come from the fires of these villages,
+that streak the sky with ribbons of smoke by day and tinge it
+with red at night. You may travel miles and miles without
+seeing a living thing, man or beast, upon the shores. An
+atmosphere of secrecy hovers over the country: you suddenly
+recall the fact that those mysterious Touaregs are still momentarily
+its masters and oppressors, and you slip sixteen balls into
+your Winchester.</p>
+
+<p><span class="pagenum" id="Page_32">32</span></p>
+
+<p>Finally, on the borders of Timbuctoo the dunes of the
+Sahara begin to oppose the sterility of their bare whiteness to the
+river, increasing in number until the desert itself is behind them.</p>
+
+<hr class="tb">
+
+<figure class="figcenter illowp94" id="i_p032" style="max-width: 40em;">
+  <img class="w100" src="images/i_p032.jpg" alt="">
+  <figcaption>
+    OYSTER-BEDS AT SEGU
+  </figcaption>
+</figure>
+
+<p>Varied as these scenes are, they possess a still further element
+of change in the formidable
+rising and falling of the river.
+A scene known at the height
+of the waters is unrecognisable
+in the fall. Taking the
+same route after some months’
+interval, you seem to be following an entirely different river.
+Where before you sailed in the midst of plains, you now pass
+between banks some twenty-six feet high. There, where a vast
+stretch of water gave the impression of a sea, you find a combination
+of pools and sandbanks recalling the flat shores of the ocean
+at low tide. At Timbuctoo it flows in swift and foaming
+<span class="pagenum" id="Page_33">33</span>torrents, its sides and bed being encumbered with rocks. The
+towns and villages, at which you had gone ashore to the nearest
+houses, are now perched upon mounds encircled by vigorously
+growing grass, and wearing the little airs of a Rhenish <i>burg</i>.
+Fields of tobacco-plants and kitchen gardens flourish on the
+uncovered banks, while before Segu the oyster-beds pierce the
+surface of the water. This is in the fall.</p>
+
+<figure class="figcenter illowp100" id="i_p033" style="max-width: 40em;">
+  <img class="w100" src="images/i_p033.jpg" alt="">
+  <figcaption>
+    THROUGH THE SEA OF GRASS
+  </figcaption>
+</figure>
+
+<p>All the effects of the rise originate from below Lake Debo,
+at Mopti, where the river is joined by another as important as
+itself, namely, the Bani. Towards December they have become
+a vast mass of waters rushing to the north, and entire plains are
+submerged to a considerable depth. On the right of Lake Debo
+an immense region to which the little arm of Koli-Koli formerly
+gave access, has now become a fief of the Niger. The greatest
+surprise of all awaits the traveller here, for it is literally a sea
+of grass. How does that strike you, my luxurious fellow-yachtsmen?
+It is in truth a singular element, being neither
+<span class="pagenum" id="Page_34">34</span>land nor water, but a strange mixture of both; without being
+a marsh, however, for, the waters not being stagnant, the passing
+breeze raises no fetid odour. From a depth of six to eight feet
+the tall grasses emerge, thick and green, and wearing all the
+appearance of a great field. One of our sheep was so deceived
+by it that he threw himself overboard, thinking to arrive on
+pasturage, but committed suicide instead.</p>
+
+<p>Between banks perfectly clear cut, though formed solely by
+grass, winds that Koli-Koli which has brought hither and
+spread afar all these waters. The boundaries of Lake Korienza
+are no less sharply defined in this bizarre element.</p>
+
+<p>In crossing this region my Bosos recommended the abandonment
+of the easy, but infinitely capricious and winding, course of
+the Koli-Koli. The journey, they say, will be greatly lessened
+by cutting straight across this sea of green, a change of route
+that suits me to perfection.</p>
+
+<p>Paddling being no longer possible, the men, leaning heavily
+on their bamboos, push the boat vigorously through the grass,
+which, parting in front, closes together behind us with loud
+rustling and crackling. We are no longer upon the water, but
+seem, and it is a truly exotic sensation, to be sliding under a
+tropical sun over grassy steppes streaked with watery paths.
+This region of navigable grass is a world apart; the repeated
+passage of canoes has worn away the green and traced ribbons of
+water on its surface, in the same manner that the constant tread
+of man and beast upon the earth destroys the grass and exposes
+the bare soil. These paths, as conventionality would require of
+them, are beautifully flowered. Placid water-lilies adorn their
+surfaces with cups of white, mauve, and yellow, and they are
+further encompassed by a strange tropical bindweed looking
+like chaplets of floating onions. With this trivial, perhaps, but
+<span class="pagenum" id="Page_35">35</span>certainly apt, comparison they possess another point of resemblance,
+they are edible, and are greatly esteemed by the native in times
+of dearth.</p>
+
+<p>It would be ungrateful if among all these pictures, pale images
+as they are of hours of enchantment, I forgot to include the
+twilights and nights upon the Niger.</p>
+
+<figure class="figcenter illowp98" id="i_p035" style="max-width: 40em;">
+  <img class="w100" src="images/i_p035.jpg" alt="">
+  <figcaption>
+    THE FERRY-BOAT
+  </figcaption>
+</figure>
+
+<p>The moments of sunset upon the river are those
+the greatest intensity of life. The canoes multiply
+near the villages bringing the fruit of the field to buildings
+to which the people will flock for to-morrow’s
+market. The ferry-boat causes the river to resound
+with gay chatter and laughter, the bleating of sheep, and
+the clucking of frightened poultry. In the solitudes beyond
+human habitation the timid hippopotamus, again become the
+autocrat of the river, gambols grotesquely in the water, prudently
+waiting until nightfall to come ashore and dine; and the
+great trees on the bank are so whitened at this hour by the
+<span class="pagenum" id="Page_36">36</span>sleeping ospreys that they seem to have been covered by a fall of
+snow.</p>
+
+<hr class="tb">
+
+<p>I now join a village and spread my table-cloth on some grassy
+hillock close to the river-bank. Very animated and well attended
+are my dinners. First the children come, consumed with curiosity
+to see the white man, but a little apprehensive too. They advance
+timidly, evidently feeling for me some of the fear which the negro
+inspires in white children. A few lumps of sugar soon tame them,
+however, and then, duly apprised, the chief and notabilities of the
+village arrive. They salute me and offer (read ‘sell’) presents of
+milk, eggs, and poultry, and, business being done, I detain them
+with a little of those two precious commodities, tobacco and salt.</p>
+
+<p>We light great fires as night falls, and they bring out their
+little clay pipes, their snuff-boxes, or some kola nuts, and a long
+gossip ensues. Absorbing landscape all day, night reveals to
+me the soul and thoughts of the country, its history, and the why
+of a thousand things the sight of which had puzzled me during
+the day. Above everything, I enjoyed evoking oral traditions
+concerning the first appearance of the white man in these parts.
+Mungo Park, the first European to explore the Niger, is the most
+vividly remembered. I frequently heard, between Nyamina and
+Khabara, of Bonci-Ba (the great beard), a name given him by
+the Nigerian tribes, but I could find no trace of our own René
+Caillié even at Timbuctoo itself. Barth’s voyage, though not
+accomplished in these regions, is well known by report of people
+who saw him or heard him spoken of in Timbuctoo. The old
+men, with wrinkled skins and white hair and eyebrows, were my
+favourite historians. They could recall to me the past prosperity
+and great commerce of the Valley of the Niger. They told me of
+the desolating conquerors and disastrous wars of the present century;
+<span class="pagenum" id="Page_37">37</span>of Cheikou Ahmadou, the fanatic Foulbe king, who changed
+the prosperity of former days to misery. Timbuctoo was the
+most frequent subject of my questions. It was the home of
+their youthful memories, and they would speak of it enthusiastically,
+and with laughter—much laughter—at the recollections
+of their gay life there, the lively frolics which
+sweetened their labours, and the especially vivid remembrance of
+the bewitching beauty of the ladies of Timbuctoo.</p>
+
+<figure class="figcenter illowp65" id="i_p037" style="max-width: 40em;">
+  <img class="w100" src="images/i_p037.jpg" alt="">
+  <figcaption>
+    GOING ASHORE IN THE EVENING
+  </figcaption>
+</figure>
+
+<p>In the villages of the Bosos the Niger formed the basis of our
+conversation. They would narrate to me the legends and the life
+<span class="pagenum" id="Page_38">38</span>and being of the giant. On the margin of Lake Debo, they told
+me, a treasure of gold was hidden in the hillock, which René Caillié
+pompously christened ‘Mont St. Charles,’ and which they call
+Mount Sorba. The treasure remains undiscovered to this day.
+They often alluded to a very large town situated on a lake called
+Guido. It was the centre of a powerful empire, which, with its
+capital, has now entirely disappeared.</p>
+
+<p>Finally, with so many other affinities to the great oceans, the
+Niger could not decently lack its romances of pirates. They had
+their nest at Sibi, a large village crowning a high mound on the
+Black Niger. It was passed daily by numberless boats laden with
+the produce of Massina and Farinanka. Kaid-Ali, the chief of
+the pirates, was taken with the ingenious idea of stretching an iron
+chain across the river, in order to prevent the escape of these
+boats, which he pillaged at leisure.</p>
+
+<p>These Bosos, living at a distance of eight hundred and seventy
+miles from the coast, possess, as one might imagine, no idea of the
+sea or of the part of outlet that it plays to the rivers. The
+question of what becomes of the Niger beyond the regions they
+know troubles them very little. I sometimes attempted, in the
+course of conversation, to enlighten their minds on this point.
+Having one day captured an unusually intelligent Bosos, I made
+him enumerate all the towns he knew, or had heard of, down the
+Niger. ‘Sarafara, Khabara, Gao,’ he came to a standstill. ‘Well!
+and beyond them, what becomes of the river?’ ‘Beyond them,’
+he reflected. ‘Oh! beyond them the fishes swallow it.’</p>
+
+<p>When I found some village particularly rich in information and
+the power of imparting it, I would stay over the following day in
+order to renew the nocturnal chat, generally retiring to the river
+at night on account of its beneficial freshness. In the distance,
+beacon-like fires blazing on the brim of the great river would
+<span class="pagenum" id="Page_39">39</span>indicate some native ball, and on approaching one could hear the
+droning of tom-toms and the cadenced clapping of hands that
+always accompany these functions. Elsewhere, grazing in the
+now deserted fields, the noctambulating hippopotamus would
+neigh us his serenades.</p>
+
+<p>Great fires cover the banks in March. It is the black man’s
+method of clearing and manuring his fields on the eve of seed-time.
+He destroys the tall grasses and other parasites by these
+means, and enriches his soil with their ashes. Thus magnificently
+illuminated, we glide over the water to the sound of a great
+crackling which is occasionally mingled with the cry of some wild
+animal that the flames have surprised in its lair.</p>
+
+<p>In this manner I wandered so much at my own sweet will that
+even my Bosos, expert as they are, were obliged to confess themselves
+bewildered at times. With all these pleasures spiced with
+the apprehension of a sudden illness or unexpected attack, and
+sustained by the thought of having some lines of the world’s
+history at the end of my pen when Jenne and Timbuctoo should
+be attained, am I not right in saying that the cruise of my
+thatched yacht was a unique one?</p>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_40">40</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_III">
+    CHAPTER III
+    <br><span class="sm">
+    THE VALLEY OF THE NIGER
+  </span></h2>
+</div>
+
+
+<p>The ancient renown of Timbuctoo, its boasted commerce, and
+its prestige as a rich and powerful metropolis, warrant the
+assertion <i>à priori</i> that the regions surrounding this city of the
+Niger must be remarkably fertile. It could hardly have usurped
+such a reputation. History affords no parallel of an error continuing
+to deceive the world through four or five centuries.</p>
+
+<p>The geographer, sitting in his study between a modern map
+of Africa and the works of El Bekri, Ca da Mosto, De Baros,
+Léon the African, and other travellers, would reason thus: With
+sand to the north-east and west of it the huge market of
+Timbuctoo is situated on the threshold of the desert. Yet it
+is not with sand that the wheels of such an enormous traffic are
+greased. In order, therefore, that Timbuctoo should be enabled
+to play the part attributed to it, we should expect to find a rich
+extent of territory in the south, an isthmus of fertility, as it
+were, jutting into the sea of sand. We should anticipate this
+stretch of land to be large, since it has maintained a great
+commerce for some centuries, and supplied such varied markets
+as Morocco, Tuat, and Tripoli, as well as the various nomad
+populations of the desert.</p>
+
+<p>Do these fertile regions really possess the happy distinction
+<span class="pagenum" id="Page_41">41</span>of being discoverable by mere force of logic, as certain stars
+are by mathematical calculation?</p>
+
+<p>The occupation of Timbuctoo has made it possible to
+verify such surmises by opening up routes, accessible not only
+to the explorer proper, who crosses the country worn by privation
+and at the mercy of his guides, but available also for the
+traveller who lingers to gather complete information at his ease.</p>
+
+<p>This country lying to the south of Timbuctoo is the Sudan,
+otherwise called the Valley and the Buckler of the Niger, a vast
+region, traversed to an extent of nearly 2500 miles by one of
+the largest rivers in the world.</p>
+
+<p>Egypt was happily defined by Herodotus as being the
+‘present of the Nile.’ What Herodotus said of Egypt we might
+with equal truth say of the Sudan.</p>
+
+<p>The Arabian conqueror Amru, who took possession of Egypt
+in the seventh century, gives the following complete and accurate
+description of it in a letter to his master the Khalif Omar.</p>
+
+<p>‘O Prince of the Faithful! Picture unto thyself an arid
+desert and a fruitful country, for such is Egypt. A beneficent
+river flows majestically through its midst. The rise and fall of
+its waters are as regular as the course of the sun and the moon.
+At an appointed time all the springs of the universe come to pay
+tribute to this king of rivers. They cause its waters to swell
+and leave their bed, covering the surface of Egypt with a fruitful
+mire, and when the waters cease to be necessary for the fertilisation
+of the soil, the obedient river returns to the limits prescribed to
+it by destiny, in order that the treasures it has hidden in the
+bosom of the earth may be gathered. The people thus favoured
+by Heaven sow seeds in the bowels of the earth, that they may
+be brought to prosperity by the munificence of the Supreme
+Being who causes harvests to ripen. The most abundant
+<span class="pagenum" id="Page_42">42</span>harvests are succeeded by sudden sterility; and thus it is, O Prince
+of the Faithful, that Egypt offers successively the images of an
+arid and sandy desert, a liquid and silvery plain, a marsh of
+black mire, a green, undulating meadow, and a field of golden
+grain. Blessed for ever be the Creator of such marvels.’</p>
+
+<p>What the Nile has done for Egypt, the Niger has accomplished
+for the Sudan. In the course of a year we witness
+the same striking and opposed pictures. The cultivation is as
+facile as that of Egypt, and is due to the same regular rise and
+fall of the river. But the Niger shows an even greater munificence
+in its gifts than does its brother of Eastern Africa. For
+thousands of years the labour of man has co-operated with the
+beneficent work of the latter, and yet, flowing imbedded between
+two mountain chains, it only carries fertility to some few
+hundreds or thousands of feet; while the Niger, on the other
+hand, owing to its immense plains, dispenses its benefits over
+an extent of more than sixty miles without the intervening aid
+of man.</p>
+
+<p>The prestige of Timbuctoo in the past, and its boasted
+commerce, are now explained by finding it as we do upon the
+threshold of another Egypt, equally favoured by nature, but
+infinitely greater in extent. Its only disadvantages consist in not
+having been developed by four or five thousand years of civilisation,
+and in not standing in the doorway of Europe as does the
+Valley of the Nile.</p>
+
+<hr class="tb">
+
+<figure class="figcenter illowp100" id="i_p043" style="max-width: 40em;">
+  <img class="w100" src="images/i_p043.jpg" alt="">
+  <figcaption>
+    THE VALLEY OF THE NIGER’S SOURCE
+  </figcaption>
+</figure>
+
+<p>The Niger rises in the mountain chain which extends from the
+country of Sulima in the north to Kono in the south, and spreads
+to the Kissi country in the east. Contrary to the generally
+accepted opinion, the range is not, geologically speaking, a
+dependency of that Foota Jallon upheaval which is considered the
+<span class="pagenum"><a id="Page_43"></a><a id="Page_44"></a>44</span>centre of a great movement whose subordinate branches were
+pushed beyond the sources of the Niger. In reality, the range of
+the Niger’s sources, or the Kouranko chain, forms the true centre
+of the upheaval. Its altitudes, in the countries of Negaya and
+Kono, attain to 3840 feet (sources of the Niger), and 4920 feet in
+the south, while
+the average elevation
+of the Foota
+Jallon is not more
+than 2625 feet.</p>
+
+<p>The principal
+summits of the
+Kouranko range
+are: Mount
+Bondi, Mount
+Ma, Mount Keina,
+Mount Konko-Kourawa,
+the two
+Kolas, the two
+Soullous, Mount
+Kokonante
+(sources of the
+Niger), Mount
+Darou, the needles
+of Kinki, the Songoula, the Banka, Fingui, Soofoa, Tinki,
+Owaloo, Kora, and the Toumba (the four last are in the country
+of Kono).</p>
+
+<figure class="figcenter illowp61" id="i_p044" style="max-width: 24em;">
+  <img class="w100" src="images/i_p044.jpg" alt="">
+  <figcaption>
+    THE SOURCES OF THE NIGER TEMBI
+  </figcaption>
+</figure>
+
+<p>In the Kissi country two rivers, the Paliko and the Tembi,
+flow towards the north, pursue a parallel course, and, meeting at
+Laya, unite in one bed to become the Niger or Joliba. The most
+important of the two rivers is the Tembi, considered by the
+<span class="pagenum" id="Page_45">45</span>natives as the Father of Joliba. It rises in a little hill to the
+east of Mount Kokonante, and not far from the foot of Mount
+Darou. The hill from which the Tembi flows is in no way
+remarkable from a topographical point of view. Bare at its
+summit, it is covered a little lower down with a vegetation which,
+growing thicker as it descends towards the waterway of the
+valley, proclaims the presence of water.</p>
+
+<p>About a hundred feet from the summit of the hill is a little
+basin, about three feet in diameter and a foot in depth, full of
+clear water, and called by the natives Tembi-Kuntu, or Head of
+Tembi. A hundred feet further down is another and larger basin,
+which is not easily found on account of the thick vegetation, the
+inextricable confusion of thorny canes, trees thrown down by
+storms, tangles of creepers and tree ferns, in which it is hidden.</p>
+
+<p>The water of this little creek flows through the wood, and
+reappears 656 feet lower down in the valley. At this point the
+Tembi is a mere rivulet; 875 yards from its source it has become,
+at the village of Tembi-Kuntu, a gentle stream, increasing rapidly
+in size and depth as it flows towards the north. At Nelia, eight
+miles from the source, it is eighty feet wide, and at Farannah,
+sixty-two miles from the source, it has attained a breadth of
+nearly 328 feet.</p>
+
+<p>The wood from which the Tembi springs is reputed sacred,
+and is the subject of innumerable legends and superstitions.
+Access to it is denied to the profane; terrible misfortunes overtake
+any one uttering a word or touching anything there, and
+warriors and all who have shed blood die on approaching this
+spot. Its waters are believed to express the judgments of God.
+If a man is accused of some crime which he denies he is forced
+to drink of them, and if he is guilty his sin is proved by an
+inflation of the stomach, followed by instant death.</p>
+
+<p><span class="pagenum" id="Page_46">46</span></p>
+
+<figure class="figcenter illowp100" id="i_p046" style="max-width: 40em;">
+  <img class="w100" src="images/i_p046.jpg" alt="">
+  <figcaption>
+    THE TEMBI IN THE SACRED WOOD
+  </figcaption>
+</figure>
+
+<p>The natives say that in the centre of the little creek of Tembi
+is a rocky islet. This little island is the abode of the Spirit of
+the Spring, and the mysterious retreat of the High Priest who
+represents the deity to mortals. He takes up his residence there
+by plunging into the water and approaching it invisibly. According
+to the legend there is a golden dwelling at the bottom of the
+lake, and his acolytes, the minor prophets, profess to have heard
+the noise he makes in opening and shutting the doors of his supernatural
+home. High priests and lesser priests unite in jealously
+guarding the approaches to the spring, and the mystery they
+make of it confers great distinction and authority upon them
+throughout the country. The neighbouring kinglets refer to
+them before undertaking a war or other act of importance, and
+the common herd consult them on all occasions of weight.
+The Spirit of the Spring, being eminently practical, will
+<span class="pagenum" id="Page_47">47</span>only condescend to attend to them through the medium of
+sacrifice.</p>
+
+<p>These ceremonies are not very ferocious, merely oxen being
+offered, and not human victims, as in neighbouring Dahomey.
+The oxen, however, must be young, as the Spirit likes his meat
+to be tender. The immolations do not take place at the spring,
+but in the village of Nalia, where the priests live with their
+wives and families. When the animal is slaughtered the best
+portions are cut off, and naturally go to the ministers of the
+Spirit and their families. The head and legs are left adhering
+to the skin, which is then stuffed, sewn up, and thrown into the
+river as it flows past the sacrificial spot. A few paces further
+on the stream momentarily disappears through a subterranean
+passage. The stuffed ox disappears with the Tembi, to reappear
+later on, its head proudly erect, as, apparently overflowing with
+life, it rears and plunges, appearing and disappearing with the
+bubbling of the current. Every one then retires satisfied; the
+Spirit of the Spring and his ministers pleased with the prospect
+of some first-rate meals, and the people, who had defrayed the
+costs, charmed by the gambols of their ox.</p>
+
+<figure class="figcenter illowp46" id="i_p048" style="max-width: 30em;">
+  <img class="w100" src="images/i_p048.jpg" alt="">
+  <figcaption>
+    A WATERFALL IN THE VALLEY OF THE NIGER’S SOURCE
+  </figcaption>
+</figure>
+
+<p>This Kissi region lies in the ninth latitude, where the last
+ramifications of the Foota Jallon mountains join the first
+buttresses of the Kong chain. The source of the Niger is to be
+found there, and it is <i>par excellence</i> the land of heavy rainfalls.
+From February to July the water falls from the skies in veritable
+torrents. The gentle slopes of the mountain ranges are channelled
+by innumerable cascades, rivulets, brooks, and rivers, that
+carry off the heavenly overflow. It is not surprising, therefore,
+that at Kouroussa, although the river has received only three
+tributaries of importance, it has already acquired an imposing
+bed. The further it advances, the larger and more numerous
+<span class="pagenum"><a id="Page_48"></a><a id="Page_49"></a><a id="Page_50"></a>50</span>become the waters by which it is swelled. These supplies cease
+abruptly above Bammaku, and from there to Diafaraba the
+river is almost solitary.</p>
+
+<figure class="figcenter illowp100" id="i_p049" style="max-width: 40em;">
+  <img class="w100" src="images/i_p049.jpg" alt="">
+  <figcaption>
+    MAP OF THE NIGERIAN REGIONS AS FAR AS TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>It is between Tembi-Kuntu and Diafaraba that we meet
+with the first of a homogeneous series of naturally irrigated
+zones. The left bank is narrow, and descends in a gentle slope
+to the Niger, the Foota Jallon range closely bordering and not
+quitting it until after Koulikoro. The right bank, however, is
+free, and forms a large plain, which is splendidly watered by the
+crowd of tributaries that run parallel to the great river.</p>
+
+<p>The latter does not squander its miracles on this first zone,
+which is already so richly dowered with precious waters that its
+co-operation would be superfluous. These countries of the
+Upper Niger are radiant. Tropical vegetation spreads over
+them with the utmost prodigality, its orange, citron, kola, and
+banana trees delighting the eyes of the European.</p>
+
+<p>The Niger is accumulating its forces as it crosses this region,
+and its inundations are unimportant, scarcely overflowing the
+banks by half a mile. The giant is reserving his strength that
+he may transform into opulent plains the immense stretches of
+sand that await his coming from here to Diafaraba. The river
+pauses for a moment below Bammaku, in front of the rocky
+barrier of Sotouba, in order to gather up and concentrate, before
+approaching the sand, the formidable mass of waters sent by
+the heavens during the previous five months. Then in the
+plenitude of its strength it rushes on towards the north, passing
+Nyamina, Segu, and Sansanding on its way.</p>
+
+<p>Having cleared Diafaraba, it arrives, towards September,
+impetuous and swollen, at Mopti, where it is joined by a
+monster tributary, the Bani, with a mass of waters as formidable
+as its own. With such a reinforcement, the army of waters has
+<span class="pagenum" id="Page_51">51</span>grown immense, infinite. Its bed is now too narrow, it stifles
+between the banks. In front, behind, upon all sides, it seeks
+outlets, hurling itself into the least depression, and invading the
+smallest passage. And now takes place what I shall call the
+intoxication of the Niger.</p>
+
+<p>Happy intoxication! if such it be. The river flings itself
+headlong over the entire low-lying region between Diafaraba
+and Timbuctoo, covering it and swamping it, until a steppe of
+barren sand becomes one of the most fertile spots in the
+universe. It has for centuries drifted a beneficent vegetable mud
+into these low-lying countries, effacing the sand and transforming
+this region into a granary of plenty. We find there
+not one delta, as in Egypt, but three.</p>
+
+<p>The first is from Diafaraba to the approaches of Lake Debo.
+On its left bank, having found two auspicious outlets, the Niger
+forms the pools of Diarka and Bourgoo. Its principal branch
+runs in a parallel direction, and flows with its two arms into the
+Debo. Its waters are still so abundant, in spite of this distribution
+of its forces, that the three streams communicate with
+one another by means of natural channels. The Bani connects
+itself with the Niger in the same manner on the right bank.</p>
+
+<p>Thus a most thorough and complete system of irrigation is
+formed, to which man has not needed to put his hand; and
+fertility is spread over thousands of square miles. The rise and
+fall of these waters is as regular as those of the Nile, and an
+infinitely greater distance is covered. At Mopti, for example,
+you can calculate in September ninety miles from east to west
+inundated to a depth of eight or nine feet.</p>
+
+<p>The countries of Sana, Bourgoo, Massina, Jenneri, and Kunari
+are situated in this delta.</p>
+
+<p>The second extends from Lake Debo to El Oual Hadj. Here
+<span class="pagenum"><a id="Page_52"></a><a id="Page_53"></a>53</span>the Niger again divides into three branches. The least important,
+the Koli-Koli, rises south of Lake Debo; the Barra Issa or Black
+Niger, and the Issa Ber or White Niger, north of the lake. The
+Koli-Koli traverses Lake Korienza and joins the Black Niger
+at Sarafara, the latter being in its turn united with the White
+Niger near El Oual Hadj.</p>
+
+<figure class="figcenter illowp49" id="i_p052" style="max-width: 24em;">
+  <img class="w100" src="images/i_p052.jpg" alt="">
+  <figcaption>
+    THE REGION OF THE THREE DELTAS
+  </figcaption>
+</figure>
+
+<p>Like the Bani and the Niger, like the Niger and the pools
+of Diarka and Bourgoo, these three branches communicate with
+one another by means of winding channels, and we find everywhere
+the same system of irrigation accompanied by the same
+wonderful fertility. Nor is this all. On the left bank, at the
+extreme limit of inundation, the river finds a new formula for its
+gifts in an admirable series of lakes, twelve in number, and
+separated by chains of hills. The following are the names of
+eleven of them, counting from south-west to north-east: the
+Kabara, Tenda, Sumpi, Takadji, Sanaki, Horo, Fati, Goro,
+Dauna, Tela, and the Faguibine.</p>
+
+<p>The floods fill these lakes by means of gullies more or less
+wide. Those of the Fati, Horo, and Takadji are particularly
+wide and open to commerce at any time of the year. Others are
+clear for certain months (October to March), and are then
+obstructed by weeds, not, however, to the extent of impeding
+the passage of small canoes. The borders of these lakes, like
+the banks of the river they rival in fertility, are alternately
+flooded and left bare for a distance of some hundreds of yards.</p>
+
+<p>The lakes of Tela, Faguibine, and Dauna form depressions to
+a depth of thirty-three feet below the mean level of the Niger.
+They are fed by means of gullies and subterranean infiltration.
+At the height of the floods, by simply scraping the ground with
+your hand, you can find water anywhere on the surface between
+the river and the lakes.</p>
+
+<p><span class="pagenum" id="Page_54">54</span></p>
+
+<p>This chaplet of lakes forms an ingenious system of reservoirs
+for the formidable masses of water discharged by the Niger and
+Bani united. They return a portion of their water by means of
+gullies and channels as the floods subside. To the second delta
+belong the countries of Guimbala, Farimanka, Aoussa-Kattawal,
+Seno Krou-ku, Fituka, and Sobundu-Samba.</p>
+
+<p>The third delta occupies the valley extending from El Oual
+Hadj to Khabara, the port of Timbuctoo. After El Oual Hadj
+the river pursues a solitary course to its mouth.</p>
+
+<p>This zone of irrigation is formed in the following manner:—Numerous
+natural channels connect the Tela and Faguibine
+lakes with the left bank of the river, the most important of
+them going by the name of the Pool of Gundam. On the right
+bank a new series of lakes and the Pools of Guaki and Kuna
+are scattered over the north-east of the valley. Unfortunately
+these lakes are only known by name, but according to the latest
+information they are twenty-three in number; among them are
+the Kangara, Dinaguira, Doumba, Labou, Hongonta, Fatta,
+Tahetant, Tibouraguina, Do, Gakora, Tengueral, Titoulawina,
+Agwabada, Garo, Haribongo, Kherba, Tibouraghina, Dadji,
+Fankora, and the Marmar.</p>
+
+<p>This delta comprises Kissou, Killi, Surayamo, Aribinda, and
+Gurma.</p>
+
+<p>Retarded thus by innumerable and remote digressions, by
+liberalities great and small, it is not until January that the
+Niger reaches Timbuctoo. Driven back there by the sands
+of the Sahara, it takes a sharp turn to the east, the dunes
+closely following it on the left bank and preventing it from
+spreading to its full width. On the right bank, however, the
+country is once more favourable for inundations, and the Niger
+makes its fertilising power manifest in channels and lakes which
+<span class="pagenum" id="Page_55">55</span>irrigate the country by natural means and give this Bamba region
+a widespread reputation for wealth.</p>
+
+<p>The course of the river to the east is now suddenly arrested by
+the granite range of Taosay. It forces a narrow passage for
+a while, and then, wearied with struggling against these rocky
+masses, it makes straight for the south. Here again the left
+bank proves inhospitable, while the Niger continues its customary
+marvellous transformations on the right. Its progress is so
+greatly retarded here that it is not until the middle of July that
+it arrives at Say with its full complement of water, and it finally
+reaches the mouth in September. Nearly a year therefore has
+it taken this immense mass of water from the regions of the
+Upper Niger to reach, considerably lessened in bulk, the Atlantic
+Ocean.</p>
+
+<hr class="tb">
+
+<p>We have now seen that Nature has neglected nothing to make
+these southern lands fit to maintain a commerce so important
+as that of Timbuctoo. Cattle-rearing and agriculture attain to
+an extreme degree of perfection, and one fondly pictures the
+wealth that might be drawn from a country so marvellously
+constructed.</p>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_56">56</span></p>
+
+<figure class="figcenter illowp100" id="i_p056" style="max-width: 40em;">
+  <img class="w100" src="images/i_p056.jpg" alt="">
+</figure>
+
+
+  <h2 class="nobreak" id="CHAPTER_IV">
+    CHAPTER IV
+    <br><span class="sm">
+    THE TOWNS OF THE NIGER
+  </span></h2>
+</div>
+
+
+<p>‘Prepare to receive cavalry!... Mar-r-r-ch!’ This command
+uttered in a ringing voice, a clang of arms and a great
+clatter of feet, were the first sounds I heard on awakening in
+one of the casemates of Fort Bammaku. Somewhat bewildered,
+I question my servant, who is squatting in the corner waiting
+for me to open my eyes. ‘It is the soldiers being drilled,’ he
+says, and, peeping through one of the loopholes, I see a square of
+negroes, bristling with bayonets.</p>
+
+<p>Bammaku is the first fort upon our route that contains
+military apparatus and a garrison. The critical circumstances
+under which it was built are curiously reflected in its structure.
+It is simply a great rectangular wall with none of the ingenuity of
+modern construction about it; but a superabundance of loopholes
+everywhere—in the stables, the powder-magazines, the rooms,
+and the kitchen. They had to build quickly in 1883 and content
+themselves with the merely necessary; for Samory was still
+<span class="pagenum" id="Page_57">57</span>terrorising the country when Colonel Borgnis-Desbordes planted
+the first French flag upon the Niger. A little troop of infantry
+intrenched in a neighbouring redoubt held the position while
+the Chinese hastily raised these primitive fortifications; the
+hordes of blacks multiplying the while, and Samory himself
+coming to command this last and decisive engagement. As
+ammunition was giving out, the Colonel and his staff joined in
+the <i>mêlée</i>. Borgnis-Desbordes, running to repell the last assault,
+said to his companions, ‘Better keep the last charge in your
+revolvers, for when we have served the rest it will be time to
+think of ourselves.’</p>
+
+<p>If Bammaku is not yet a purely administrative centre, like
+Bafoulaba, Badoumba, and Kita, it is not because this part of the
+country needs a display of strength (it is no less peaceful than
+that through which I have just passed), but because it is situated
+in the very centre of our colony, and forms an important strategic
+point from which it is easy to send reinforcements to any part
+that may be momentarily threatened.</p>
+
+<p>This precaution is wise. For do we really know how far we
+are masters of this splendid country, which is many times larger
+than France, and contains from ten to fifteen millions of people?
+We have a fleet of two gunboats and some iron barges armed
+with mitrailleuses, upon the Niger, commanded by a naval lieutenant
+and a midshipman; the crew is black, as are all the troops garrisoning
+the interior. Except the servers of the field-pieces, there is not
+a single white private in the country. Officers and petty officers
+alone are Europeans, and the respective numbers of blacks and
+whites occupying the immense Sudan are: six hundred Europeans,
+including officers, petty officers, doctors, veterinaries,
+officials, and telegraph-clerks, and four million negroes enrolled
+as foot-soldiers, cavalry, and transport-bearers.</p>
+
+<p><span class="pagenum" id="Page_58">58</span></p>
+
+<p>When we realise that we have only occupied this country
+for the last ten years, and that it is three or four times as large
+as Algeria (which requires an army of 40,000 men to maintain
+it), we find the necessary controlling force in the Sudan to be as
+surprisingly as it is delightfully small.&#x2060;<a id="FNanchor_1" href="#Footnote_1" class="fnanchor">[1]</a>&#x2060;</p>
+
+<p>The town of Bammaku is situated between the fort and the
+river, not immediately upon its banks but at a distance of a
+quarter of a mile; that is to say, on the limits of inundation.
+Its aspect is most charming, thanks to the initiative and intelligence
+of the officers who have successively commanded it. They
+have well taken to heart their <i>rôle</i> of civilising medium, and have
+made (between its rows of white dwellings built of rammed clay)
+roads, which they have bordered with trees that give a most
+welcome shelter.</p>
+
+<p>They have also laid out great squares where the superbly
+tall cheese-tree spreads its parasol-like foliage. A large building
+shelters the native market, and not far from it are two shops
+containing European merchandise. A negro, armed with an
+old sabre, acts the part of superintendent of police and looks
+after the town property. This Europeanising does not displease
+<span class="pagenum" id="Page_59">59</span>the natives in the least. Every year sees the town increase and
+new roads constructed, while rapid strides are being made towards
+regaining its ancient prosperity, which was destroyed by El Hadj
+Omar and Samory out of sheer envy.</p>
+
+<p>The great encompassing plain is no less enchanting to look
+at. Partly inundated and partly irrigated by numerous rivulets,
+there is no need to dilate upon its obvious fertility, and I pass
+on to speak at greater length of the three kinds of tree which
+grow so abundantly in the fields, bush, and rocky ledges of this
+region.</p>
+
+<p>The most interesting of the three is the karita or butter-tree,
+and is best represented among our trees by the pear, the similarity
+of their leaves being remarkable. The bark and trunk are rugged
+like those of the chestnut-tree. Its branches develop in the form
+of a dome, and should attain to great dimensions. A fully
+developed karita is unfortunately a rare sight; for the natives
+take no care (in their fields or elsewhere) to preserve this tree,
+which they have neither to plant nor to cultivate, and whose fruit
+can always be gathered to satiety. I know no tree in the whole
+of Western Africa more valuable for the services it renders the
+native or for those it will soon be called upon to render the
+European.</p>
+
+<p>It first attracted my attention at Dion at the close of a day’s
+journey that had been prolonged until nightfall. When we finally
+reached the village in which we had arranged to spend the night,
+great was my surprise at inhaling an unmistakable odour of
+chocolate. Some European has forestalled me, I thought, and
+I made inquiries for him among the inhabitants. No, not another
+white man in the place. Whence this delectable odour, then?
+Guided by the perfume I presently found a large earthen pot confronting
+me, in which a dark brown mass was boiling. This was
+<span class="pagenum" id="Page_60">60</span>the karita, and they were boiling its nuts to obtain the butter
+they yield, and it was thence the well-known fumes escaped.</p>
+
+<p>This nut is enclosed in a flesh that resembles the peach in
+taste, and is made into a sweetmeat by the natives. The nut is
+shelled and set to dry and harden; in this state its red-brown
+colour, aroma, and taste are completely analogous to our cocoa.
+The Sudanese, though not yet initiated into the joys of chocolate,
+make a very ingenious use of it, nevertheless. They obtain, by a
+process similar to that of making cocoa-nut butter, a product of
+the first necessity, vegetable butter; and throughout the whole of
+the Sudan no other fatty substance is used, the great white
+blocks of karita possessing the inestimable advantage of never
+going bad.</p>
+
+<p>The European will undoubtedly find a still more profitable
+use for this tree later on, for on incision it yields a gutta-percha—a
+product for which many industries are now anxiously seeking,
+for its supply has diminished in proportion to the increase of
+demand.</p>
+
+<p>In the neighbourhood of the karita grows another curious
+tree, the nata. After the butter-tree the flour-tree. This flour,
+sold in all the markets of the region, is enclosed in large pods; it
+is of a yellow colour and singularly rich in sugar, so much so that
+I have seen it used by Europeans in the manufacture of confectionery
+and pastry.</p>
+
+<p>It would be difficult to say too much about the third tree
+found in these parts, the cheese-tree. Not satisfied with providing
+her negro with butter and pastry, Dame Nature has
+benevolently adorned the branches of this tree with camenberts
+and livarots. This tree (called baga or bamanbi by the
+natives) also produces capsules, from which very fine and brilliant
+filaments escape. So much do they resemble the precious threads
+<span class="pagenum" id="Page_61">61</span>of the cocoon that the name of vegetable silk has been given
+them. Nor is this the only Sudanese plant to furnish this
+miracle: the follicle of a very abundant anemone is equally full of
+a lustrous silk; while in the second delta of the Niger I have
+frequently observed a large plant growing to about the height of
+a man and bearing a pretty mauve blossom which is furnished in
+the same manner.</p>
+
+<figure class="figcenter illowp100" id="i_p061" style="max-width: 40em;">
+  <img class="w100" src="images/i_p061.jpg" alt="">
+  <figcaption>
+    THE ROCKY BARRIER AT SOTOUBA
+  </figcaption>
+</figure>
+
+<p>The principal articles of commerce sent by Bammaku to
+Timbuctoo are gold, kola nuts, karita, and arachides. It would
+doubtless send cereals and other of its abundant products if the
+river permitted of direct relations being established between the
+two cities.</p>
+
+<p>At a little distance down the Niger, however, its bed is encumbered
+by the great barrier of Sotouba, forming one of the most
+picturesque scenes in the Sudan. I visited it just at the fall of
+the waters, and found that a formidable chaos of bitumen-coloured
+rocks had been uncovered on the left bank, while a terribly swift
+<span class="pagenum"><a id="Page_62"></a><a id="Page_63"></a>63</span>and foaming rapid extended as far as the eye could see upon the
+right.</p>
+
+<figure class="figcenter illowp100" id="i_p062" style="max-width: 40em;">
+  <img class="w100" src="images/i_p062.jpg" alt="">
+  <figcaption>
+    A WORKSHOP ON THE BANKS OF THE NIGER
+  </figcaption>
+</figure>
+
+<p>The passage of Sotouba is only practicable at the height of
+the waters when the rocks are covered and the river is one
+enormous and very dangerous rapid. The current is so swift
+that a canoe from Bammaku arrives at Toulimandio, a distance
+of twenty-five miles, in three hours. At this latter place the
+course of the river is more normal, and we have made a little
+harbour from which travellers, bound for the north of the Sudan,
+come and go.</p>
+
+<p>It has no garrison, but merely possesses a dwelling of vaguely
+European type, built of rammed clay and thatched after the
+fashion of the native hut. A tricolour flag waves from its roof,
+and under it live an artillery sergeant and a gunner, closely recalling
+the two sappers of Dioubaba; only, instead of being occupied
+with trains and playing at station-master, the artilleryman is
+admiral and commander of the fleet of transport barges.</p>
+
+<p>The two men live surrounded by monkeys, guinea-fowls, and
+poultry, and their contentment rivals that of the comrades of
+Bakoy. A youthful alligator supplies the place of the hippopotamus,
+but does not display the same amiable desire to be
+tamed. He would make a mouthful of the hand ill-advised
+enough to attempt a caress; he has a strong chain attached to
+him, and is fastened up like a dog. There is only one thing that
+troubles these sons of the soil: they cannot understand why
+the natives do not labour to obtain even greater profit from
+the rich extents of fertility at their disposal. ‘They should send
+the fools to France to be taught how to work,’ is their recommendation.</p>
+
+<figure class="figcenter illowp100" id="i_p064" style="max-width: 40em;">
+  <img class="w100" src="images/i_p064.jpg" alt="">
+  <figcaption>
+    COTTON IN THE SUDANESE MARKETS
+  </figcaption>
+</figure>
+
+<p>Some ten miles south of Toulimandio we have established a
+shipyard on a pretty, rocky promontory of the Niger. Its name
+<span class="pagenum"><a id="Page_64"></a><a id="Page_65"></a>65</span>is Koulikoro, and its neighbouring forests supply the wood from
+which the barges are concocted. These boats are something
+between a whaler and a canoe in shape, and officers, privates,
+travellers, and stores circulate up and down the river upon them.
+The director and workmen of the shipyard are all natives of
+Senegal.</p>
+
+<p>It is an amusingly primitive and exotic arsenal that is represented
+upon the river-bank. The workshops are leafy vaults; and
+benches, with forges, lathes, and pyramids of planks, lie scattered
+round the feet of mighty trees. The forms of toiling carpenters,
+blacksmiths, and sawyers mingle with those of their wives and
+children washing and bathing in the stream. Horses and other
+animals browse contentedly near, and the whole forms a delightful
+babel of laughter, blows of the hammer, neighing, saw-grinding,
+chatter, and bleating.</p>
+
+<hr class="tb">
+
+<p>Further on, with Nyamina and Sansanding we reach the cotton
+district. Large fields are consecrated to the cultivation of this
+valuable plant, and it is here those beautiful fabrics known as
+<i>pagnes de Segu</i> are made. They are patterned in deep indigo,
+and are in great request in Senegal, in the markets of Timbuctoo,
+and among the inhabitants of the coast, who greatly prefer them
+to the European textiles.</p>
+
+<p>Nyamina reposes gracefully at the far end of a little creek on
+the left bank of the Niger. This town is as gay and animated as
+possible, possessing, not one, but many markets in which the products
+of this rich country of Sarro are exchanged. Not only is
+there no fort nor garrison, there is not even a single European
+here, the government of town and country being in the hands of
+a native chief.</p>
+
+<figure class="figcenter illowp100" id="i_p066" style="max-width: 40em;">
+  <img class="w100" src="images/i_p066.jpg" alt="">
+  <figcaption>
+    WEAVERS ON THE BANKS OF THE NIGER
+  </figcaption>
+</figure>
+
+<p>Segu, on the contrary, distant two days’ journey on the right
+<span class="pagenum"><a id="Page_66"></a><a id="Page_67"></a>67</span>river-bank, is strongly fortified; partly in its character of ancient
+bulwark of the Toucouleur dominion and capital of El Hadj
+Omar, and partly because it is the stronghold of the central valley
+of the Niger. Seen from the river its appearance is very attractive,
+with its massive gates and its walls zig-zagging like the folds
+of a screen. At the far end a conglomeration of points produces
+the illusion of a strong castle bristling with battlements. This
+edifice was the fantastic creation of the town’s first governor, an
+artillery officer, and it lodges the European staff, provision and
+ammunition stores. Its architect was inspired by the bizarre and
+vague efforts at adornment on the palaces of the kings of Segu.
+The ornaments with which they sought to soften the high bare
+walls which made their palaces look like prisons were, it appears,
+imported by masons from Jenne. With these models before him,
+the ingenuity of the artilleryman, combined with negraic masonry,
+resulted in a very queer product indeed. Seen close, it resembles
+a porcupine, or some large cathedral organ with a multitude of
+pipes. Unfortunately the sun-dried bricks of which it is built are
+inconsistency itself, and every rainy season sees the pilasters melt
+away like sugar-plums. Alas! three times over, this curiosity
+will not live to amuse our sons.</p>
+
+<figure class="figcenter illowp100" id="i_p067" style="max-width: 40em;">
+  <img class="w100" src="images/i_p067.jpg" alt="">
+  <figcaption>
+    SEGU
+  </figcaption>
+</figure>
+
+<p><span class="pagenum" id="Page_68">68</span></p>
+
+<p>The town is populous, busy, and lively, but its interior does
+not fulfil the promise of its outward show. It is a pity that no
+one has taken the trouble to make the vistas and squares that
+give so much charm to Bammaku. The royal palace is its only
+object of interest, and of that not much more than the walls
+have been left standing. The interior has been destroyed
+and altered to suit our tastes and necessities, and it was
+but the carcase of Ahmadou’s (son of El Hadj Omar) palace
+that furnished the artilleryman with a model for his amazing
+monument. As for the abode of the famous negro conqueror,
+a cabbage plot grows where his harem was wont to flaunt its
+black beauty, and a post-office stands upon the site of his
+treasury.</p>
+
+<figure class="figcenter illowp100" id="i_p068" style="max-width: 40em;">
+  <img class="w100" src="images/i_p068.jpg" alt="">
+  <figcaption>
+    SEGU: THE ANCIENT PALACE OF AHMADOU TRANSFORMED INTO
+    A FORT (EXTERIOR)
+  </figcaption>
+</figure>
+
+<figure class="figcenter illowp100" id="i_p069" style="max-width: 40em;">
+  <img class="w100" src="images/i_p069.jpg" alt="">
+  <figcaption>
+    THE FORT OF SEGU: VIEW OF THE INTERIOR
+  </figcaption>
+</figure>
+
+<p>This post-office is the last and most northern of the fourteen
+scattered about the Sudan. Hereafter we shall only find second-hand
+ones—that is to say, a petty officer who ensures the departure
+<span class="pagenum"><a id="Page_69"></a><a id="Page_70"></a>70</span>and delivery of letters in every occupied town. Once a fortnight
+a French mail arrives and departs timed to reach Dakar the day
+before the large steamers touch there. These mails, enclosed in
+waterproof bags, cross the country by means of relays of porters
+being carried in canoes on the Niger at the rate of thirty-five
+miles a day.</p>
+
+<figure class="figcenter illowp100" id="i_p070" style="max-width: 40em;">
+  <img class="w100" src="images/i_p070.jpg" alt="">
+  <figcaption>
+    ARRIVAL OF THE COURIER: SEGU
+  </figcaption>
+</figure>
+
+<p>In addition the Sudan is provided with 1860 miles of telegraph
+lines. Segu is their northern limit, and it would be tedious to
+insist upon the value, from the point of view of security alone,
+of these little threads to a young colony. Not less useful are they
+as an instrument of public information, a gazette; a happy innovation
+for countries where newspapers only arrive some months old.
+Twenty words from France arrive daily in Senegal. This despatch,
+consisting of a summary of the day’s events, is transmitted to
+Kayes, and from there it is re-telegraphed from office to office
+across the country. It is communicated by letter to places that
+<span class="pagenum" id="Page_71">71</span>have no telegraph. These summaries are written out and attached
+to the doors of offices and forts throughout the country, and by
+their means the colonist lives in touch from day to day with
+the mother-country.</p>
+
+<p>Sansanding, twelve hours distant by the Niger from Segu, is
+situated, like Nyamina, in a creek on the left bank. There is no
+soldier or white man here either.</p>
+
+<p>Besides protecting and governing, we instituted a new form of
+rule for the Sudan. It was initiated by Colonel Archinard, one of
+its most intelligent governors.</p>
+
+<figure class="figcenter illowp100" id="i_p071" style="max-width: 40em;">
+  <img class="w100" src="images/i_p071.jpg" alt="">
+  <figcaption>
+    POSTAL CANOE ON THE NIGER
+  </figcaption>
+</figure>
+
+<p>Amongst the wise reforms instituted in Senegal by Faidherbe,
+the one that rendered most signal service was the establishment
+of the School of Hostages at St. Louis. The sons of kings,
+kinglets, and the great chiefs of Senegambia are educated there
+on European lines. They are inoculated with modern culture
+and ideas, and are taught to share the French hopes and ideals
+for the future of these vast countries of the Sudan.</p>
+
+<p>Arrived at manhood, the sons either assist their fathers in a
+government to which they will succeed, or they enter the Senegalese
+or Sudanese services, civil and military. Some are officers,
+<span class="pagenum" id="Page_72">72</span>and others are utilised in the administration and telegraph offices,
+while many fill the important post of interpreter.</p>
+
+<figure class="figleft illowp58" id="i_p072" style="max-width: 12em;">
+  <img class="w100" src="images/i_p072.jpg" alt="">
+  <figcaption>
+    BEARER OF AN URGENT MESSAGE
+  </figcaption>
+</figure>
+
+<p>Mademba, son of a chief of Walo (of considerable authority
+in matters of religion and politics), was educated in this manner.
+He entered the telegraphic department somewhere about 1868, and
+rendered devoted service for twenty years to the cause of French
+occupation. He followed Colonel Borgnis-Desbordes and Colonel
+Archinard in their respective expeditions up the Niger; and the
+latter, wishing to reward his devotion, created for him a little kingdom
+on the left bank of the river, with Sansanding as his capital.</p>
+
+
+
+<p>This idea of governing the negroes of the Sudan by a Senegalese
+negro educated in accordance with our ideas was a lucky hit. It
+is a living and daily example
+to these people, an encouragement
+to them to receive the
+education we offer. When we
+remember with what modest
+means we occupy the Sudan,
+we recognise how inestimable
+this moral force of education
+must be.</p>
+
+
+
+<p>When the commanders of
+neighbouring forts have occasion
+to collect provisions of
+cereals, recruit tirailleurs, assemble
+porters, or no matter
+what, they can rely upon Mademba as they would upon a
+European. Any white man passing through Sansanding, whatever
+his position may be, receives the welcome of a friend. If you
+appeal to his assistance, even after only having once seen him,
+Mademba will perform the impossible in order to serve you.</p>
+
+<p><span class="pagenum" id="Page_73">73</span></p>
+
+<figure class="figcenter illowp100" id="i_p073" style="max-width: 30em;">
+  <img class="w100" src="images/i_p073.jpg" alt="">
+  <figcaption>
+    ENTRANCE TO MADEMBA’s PALACE
+  </figcaption>
+</figure>
+
+<p>Although a Mussulman himself, he so appreciates the benefits he
+received from a European education, that he sends his sons to the
+Christian school
+of St. Louis, subscribes
+to our
+papers, and keeps
+up with the news
+and politics of
+France. Colonial
+movement more especially engages his attention, and he gives
+it practical encouragement in his kingdom. He sends to Paris
+for various seeds, and endeavours to introduce new growths into
+the country. He has an experimental garden on the banks of
+the Niger, and I have seen corn, and plum and peach trees, etc.,
+trying to grow there. The natives have noticed all this, and
+respect him accordingly. ‘Mademba is not a negro,’ they say,
+‘he is a tou bab’ (European), not meaning by this that he
+has renounced his race and colour, but to express their pride in
+the fact that one of their number has raised himself to the level
+of those white men whose culture is their perpetual astonishment.
+The Europeans indorse this judgment and treat him in every
+way as one of themselves. I need scarcely say that I passed
+many interesting hours at the court of King—or, as the natives
+say, Fama—Mademba. A most diverting mixture of European
+and native customs obtains there. His house is built in a
+succession of courts cut in battlements, and the whole is
+enclosed with high walls after the fashion of native palaces.
+It is at one and the same time a farm, barracks, country house,
+and royal dwelling, just like the kingly palaces of Homer. In
+the first court you pass through groups of horses, women,
+sheep, children, and ducks and hens; in the second, clusters of
+<span class="pagenum" id="Page_74">74</span>servants, armed or otherwise, are measuring rice and millet seed,
+or selling barrels of salt, tobacco, and kola nuts. In Mademba’s
+own apartments, amongst the skins spread about on the floor
+for the accommodation of a native audience, were comfortable
+arm-chairs, tables, books, pen and ink, lamps and candlesticks,
+a thousand objects trifling in themselves but interesting enough
+when found under a negro’s roof.</p>
+
+<p>Mademba has retained the religion of his father, and most
+of his subjects practise Islamism. Although discarding some of
+its usages, he has preferred to preserve the custom of polygamy.</p>
+
+<figure class="figcenter illowp100" id="i_p074" style="max-width: 30em;">
+  <img class="w100" src="images/i_p074.jpg" alt="">
+  <figcaption>
+    A COURTYARD IN MADEMBA’S PALACE
+  </figcaption>
+</figure>
+
+<figure class="figleft illowp51" id="i_p075" style="max-width: 12em;">
+  <img class="w100" src="images/i_p075.jpg" alt="">
+  <figcaption>
+    FAMA MADEMBA
+  </figcaption>
+</figure>
+
+<p>Towards evening, as the mares and colts were brought in
+from the fields under his vigilant eyes, I sat beside him with my
+glass of water
+perfumed with
+some drops of
+absinthe; and
+melancholy were
+the glances he
+cast upon his own ‘undefiled tumbler.’ His retinue was
+numerous, and he had too much tact to scandalise them by
+drinking his water anything but neat, nor did he neglect
+to prostrate himself in the prayer that every good Mussulman
+must say at sunset. But no sooner did we find ourselves
+<i>tête-à-tête</i> at dinner, waited on by familiar servants (Senegalese
+like their master), than red wine and champagne from the
+royal cellars filled both our tumblers, nor was a final glass of
+Chartreuse forgotten. The repast was served in European
+fashion, plates and knives being changed with each course, a
+little luxury I had not always met with in the Sudan at the
+tables of white people. In contrast to all this, the wardrobe
+of the king retained its local colour. He wore a red fez and
+<span class="pagenum" id="Page_75">75</span>a long mantle (like the priestly cope), dark green in colour and
+heavily embroidered in gold. He wore, moreover, various decorations,
+among which I noticed that of the legion of honour. I
+will not deny that
+he had something
+of the stage monarch
+about him and
+might have come
+out of a theatrical
+wardrobe-shop, but
+his appearance was
+in no way inharmonious;
+and how
+ridiculous he would
+have looked in
+frock-coat and top-hat!</p>
+
+
+
+<p>Having scoured
+the country for so
+many years, and
+being by nature an
+observer gifted with
+a keen judgment,
+Mademba was a
+perfect treasure-house
+of information. He had a complete knowledge of native
+idioms, and could express himself in French with ease. He gave
+me an account of the ancient splendour of Sansanding, and entered
+into the reasons of its decadence, recounted his heroic resistance
+against the Toucouleurs, and showed me how he was slowly
+rebuilding his kingdom. The explanation of many things came
+<span class="pagenum" id="Page_76">76</span>to me in this way: the speedy submission of the Sudan, and, above
+all, its rapid pacification, and the security of completely isolated
+Europeans, like the two artillerymen at Toulimandio.</p>
+
+<p>Mademba sent for a chief of the town in order that I might
+receive enlightenment at the fountain-head. He was an old
+man, Bossissa by name, withered and whitened by age, whose
+energies had all ebbed into his eyes. His grandfather was the
+most powerful shipowner in Sansanding a hundred years ago;
+the greater part of the canoes trading with Timbuctoo were his,
+and his slaves were to be counted by hundreds. Mungo Park
+was his guest in 1805, and his descendants have preserved
+more than one reminiscence of the hardy explorer which shall be
+recounted later on.</p>
+
+<figure class="figcenter illowp69" id="i_p077" style="max-width: 30em;">
+  <img class="w100" src="images/i_p077.jpg" alt="">
+  <figcaption>
+    SANSANDING: CORNER OF THE MARKET
+  </figcaption>
+</figure>
+
+<p>‘Thou hast seen our city in ruins,’ said Bossissa; ‘its houses
+deserted and falling in pieces. Thou hast beheld our most unhappy
+Mosque. And when thou shalt be returned into the
+country of thy fathers, thou shalt say: I have seen Sansanding,
+and it is a city in ruins, a city of nothingness. But yet thou
+hast not seen our city, neither has the Fama beheld it. This
+beard and these white hairs alone have seen it. And at that
+time the city was cheerful and well built, containing many
+markets. The people were full of contentment, and were
+apparelled in the fine garments and rich clothing of Arabia
+which were brought by our canoes from Timbuctoo, together
+with many things both beautiful and pleasant. All this suffered
+sudden change forty years ago. It was the will of God! Men
+came from the south hungered and thirsting for blood, as the
+hyena comes seeking corpses. El Hadj Omar was at their head.
+From the west he brought them, saying unto them: “The Djoliba
+takes its source in Mecca. To look upon it is to make a
+pilgrimage unto the Holy City. All who bathe in it shall be
+<span class="pagenum" id="Page_77">77</span>received in Paradise.” We were good Mussulmans here, but they
+made war against us for the sake of our wealth. We fought
+long, and conquered many times, but our city was taken from us
+and set in ruins. Our people left their country. My friends
+wished me to depart also, but I made answer, “I will rather
+die where my father died.” A life of sadness began. The
+Toucouleurs destroyed and pillaged; many of the inhabitants
+had nothing left to them but their two ears. The fields were
+no longer cultivated. The country returned to the bush, and
+wild animals peopled it. Hyænas came to our very doors and
+<span class="pagenum" id="Page_78">78</span>carried away our children in the twilight. Then the Frenchmen
+came, and Segu was destroyed, and the Toucouleurs were swept
+away, and joy returned to the country. Peace reigns among
+us; he who does evil is of a certainty punished. Now that the
+harvest is no longer stolen, the fields are once more cultivated.
+We can travel without fear; a child, knowing its way, may
+walk alone along the roads. Merchants sleep in safety in the
+bush far from all habitations; while, formerly, we did not dare
+to go beyond the town. When we met others stronger than
+ourselves, they seized us and made us their slaves. The weak
+village was at the mercy of the powerful. But to-day all are
+equal and contented, and one may not do wrong unto another.</p>
+
+<p>‘It is to the white man that we owe this; and dost thou still
+ask why we are satisfied with their presence and wherefore we
+rejoice in it? Dost thou not now understand why the country
+submits unto thee and is peaceful?’</p>
+
+<p><span class="pagenum" id="Page_79">79</span></p>
+
+<figure class="figcenter illowp100" id="i_p079" style="max-width: 40em;">
+  <img class="w100" src="images/i_p079.jpg" alt="">
+  <figcaption>
+    THE BOSOS IN THE BOW ABRUPTLY CEASED PLYING THEIR BAMBOO POLES
+  </figcaption>
+</figure>
+
+
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_80">80</span></p>
+<figure class="figcenter illowp100" id="i_p80joined" style="max-width: 50em;">
+  <img class="w100" src="images/i_p80joined.jpg" alt="">
+</figure>
+
+  <h2 class="nobreak" id="CHAPTER_V">
+    CHAPTER V
+    <br><span class="sm">
+    JENNE
+  </span></h2>
+</div>
+
+
+<p>At the village of Kouakoru we abandoned the Niger for one of
+those natural channels which carry fertility afar by their floods.</p>
+
+<p>About twelve hours after we had left the main stream, to my
+sudden astonishment, the Bosos in the bow abruptly ceased plying
+their long bamboo poles. Sheltered as I was under my thatched
+hollow, the horizon was completely hidden from me, and I could
+see nothing but water and raised banks. Unable to understand
+their sudden inaction, I prepared to blow them up. They turned
+at my appeal in open-mouthed surprise, silently pointing to
+some object that was invisible to me; then, with voices barely
+audible from emotion, they murmured, ‘Jenne!’ They were
+overwhelmed by the sight of an unknown town; they, who knew
+great cities like Segu, Nyamina, and Sansanding! Here was
+something that I had never seen before, either, and shall never
+see again, namely, a negro surprised and affected, not by some
+<span class="pagenum" id="Page_81">81</span>European invention, but by a spectacle of his own country. I
+hastened forward, and stood astonished in my turn; for the first
+time in these regions I was astounded by the work of man.</p>
+
+<p>Curious and beautiful sights had not been wanting on my
+journey, but there was always something lacking to the eye and
+mind of a cultivated man, some trace of civilisation that should
+evoke the genius of humanity; for, in spite of all that has been
+said about the mutilations and sacrileges to which man has
+subjected the great works of nature, one must confess to finding
+these great works somewhat incomplete when one has seen
+nothing else for a long time. The valley of the Loire, clothed
+solely in its own virgin robe, is a beautiful sight, but set with
+those precious stones called Amboise, Tours, Chambord, Chenonceaux,
+it becomes marvellous.</p>
+
+<p>Jenne is the jewel of the valley of the Niger.</p>
+
+<hr class="tb">
+
+<p>Here is the picture engraved upon my memory as I sat
+perched in the bow among my Bosos. A vast plain, infinitely
+flat, without a touch of relief; no villages nor any other sign of
+humanity, only now and again some trees at long intervals,
+<span class="pagenum" id="Page_82">82</span>showing as dark spots upon the yellow-green expanse. In the
+very midst of this solitude is a circle of water, and within it,
+rising victorious (like the summit of the palm-tree amidst the
+sands of the desert), is reared a long mass of high and regular
+walls, erected on mounds as high, and nearly as steep, as themselves.
+A forest of projections crowns them with terraced roofs,
+palms, gable-ends, stairs, and dome-like trees; a whole smiling
+life salutes me from the height of this little island.</p>
+
+<figure class="figcenter illowp100" id="i_p082" style="max-width: 40em;">
+  <img class="w100" src="images/i_p082.jpg" alt="">
+</figure>
+
+<p>It is sunset, and the violent contrast of tropical light and
+shade intensifies the effect. It is an impressive scene at this
+hour, and fully justifies the emotion of my Bosos. The high
+mass of the town is dark against the sky and the bare immensity
+of the plain that flames right and left of it; and Jenne stands
+out without transition from the brilliance of land and sky. It
+seems as if all there was of life had sought refuge on this
+mountain isle which rises protectingly and majestically from the
+distance.</p>
+
+<p>As my boat approaches by the channel that branches at
+<span class="pagenum" id="Page_83">83</span>right angles towards the heart of the town, the banks and walls
+of the city emerge in greater proportions from the encircling
+water. At their feet I can distinguish a harbour filled with large
+boats that have nothing in common with the accustomed pirogue.
+They are large and strange in form, like the city that shelters
+them.</p>
+
+<hr class="tb">
+
+<figure class="figcenter illowp100" id="i_p083" style="max-width: 40em;">
+  <img class="w100" src="images/i_p083.jpg" alt="">
+  <figcaption>
+    JENNE: A CORNER OF THE TOWN
+  </figcaption>
+</figure>
+
+<p>When I have climbed the banks and entered the walls, my
+surprise takes a definite form, and I am completely bewildered and
+thrown out of reckoning by the novelty and strangeness of the
+town’s interior. Surely the angel of Habakkuk has suddenly
+transported me a thousand leagues away from the Sudan. For
+it is not in the heart of a country of eternally similar huts
+(childish in their simplicity and confusion) that I should look to
+find a real town. Yes, a real town in the European sense of the
+word; not one of those disorderly conglomerations of dwellings
+which we call towns in this country. Here are true houses; not
+primitive shelters crowned with roofs that are either flat or in the
+<span class="pagenum" id="Page_84">84</span>shape of an inverted funnel. Streets too; not seed-plots of
+buildings amongst which one wanders by paths that serpentine
+more than the most serpentining serpent.</p>
+
+<p>The idea suddenly occurs to me, perhaps this is Timbuctoo
+after all. That would explain everything. But it is impossible;
+the Bosos say we are still twelve days’ journey distant from there.</p>
+
+<figure class="figcenter illowp100" id="i_p084" style="max-width: 40em;">
+  <img class="w100" src="images/i_p084.jpg" alt="">
+  <figcaption>
+    HOUSE IN JENNE
+  </figcaption>
+</figure>
+
+<p>What is this town, then, with its wide, straight roads, its
+houses of two stories (some with a sketch of a third) built in a
+style that instantly arrests the eye? I am completely bewildered
+by an apparition so absolutely unexpected in the midst of a
+barbarous country. Where did this gathering of unknown life
+come from? What is this civilisation, sufficiently assured to
+possess a manner and style of its own? My thoughts naturally
+turn to the culture of the Khalifs: the Arabian countries are
+those nearest to the valley of the Niger, and Islamism is diffused
+<span class="pagenum" id="Page_85">85</span>among them. But logically a creed should be accompanied by its
+art, and there is nothing Arabic in this style. There is no trace
+in any of the houses, old or new, of the cupola which is such a
+characteristic commonplace of Egypt, Syria, and Algeria. These
+buildings have as little in common with the airy palaces of Cairo
+and Damascus as they have with the delicate and complicated
+structures of Cordova, Granada, or Seville. This style is not
+Byzantine, Roman, nor Greek; still less is it Gothic or Western.
+All traces of European civilisation cease between the coast and
+the Niger.</p>
+
+<figure class="figcenter illowp85" id="i_p085" style="max-width: 40em;">
+  <img class="w100" src="images/i_p085.jpg" alt="">
+  <figcaption>
+    A STREET IN JENNE
+  </figcaption>
+</figure>
+
+<p><span class="pagenum" id="Page_86">86</span></p>
+
+<p>At last I recall these majestically solid forms; and the memory
+is wafted to me from the other extremity of Africa. Their
+prototypes rise upon the banks of another great river, but no life
+is associated with their image. They are dead cities, or
+rather cities of the dead; for it is in the lifeless towns of the
+Pharaohs and their hypogeums, it is in the ruins of ancient
+Egypt in the valley of the Nile, that I have witnessed this art
+before.</p>
+
+<figure class="figcenter illowp100" id="i_p086" style="max-width: 40em;">
+  <img class="w100" src="images/i_p086.jpg" alt="">
+  <figcaption>
+    HOUSE IN JENNE
+  </figcaption>
+</figure>
+
+<p>How came it here across the far-off centuries? How is it
+it adorns a living town to-day? What is this hitherto unnoticed
+Egyptian colony?</p>
+
+<p>The key to this enigma must be found, and I interrupted my
+journey, firmly resolved not to resume it before I had unravelled
+the mystery. I succeeded in fathoming the riddle by means of
+long talks with the chiefs, notabilities, and marabuts (learned
+men and Mussulman priests) of the town. Arabic documents
+<span class="pagenum" id="Page_87">87</span>supplemented oral traditions, and, above all, I had the good
+fortune to find a complete copy of the <i>Tarik é Soudan</i> (long
+coveted by Orientalists), the great chronicle of the countries of
+the Niger. I completed and elucidated many of its pages by
+means of the narratives transmitted from father to son; and,
+little by little, the mystery unfolded. In the next chapter I
+shall show how the beneficent influence of Egypt, mother of all
+our western civilisation, penetrated the heart of the negro
+<span class="pagenum" id="Page_88">88</span>country; and by what means a reflection of its culture spread
+and survived unto our day, containing in its afterglow all the
+glory and vivid charm of the tropical twilight.</p>
+
+<figure class="figcenter illowp72" id="i_p087" style="max-width: 30em;">
+  <img class="w100" src="images/i_p087.jpg" alt="">
+  <figcaption>
+    A STREET IN JENNE
+  </figcaption>
+</figure>
+
+<figure class="figcenter illowp68" id="i_p088" style="max-width: 30em;">
+  <img class="w100" src="images/i_p088.jpg" alt="">
+</figure>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_89">89</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_VI">
+    CHAPTER VI
+    <br><span class="sm">
+    THE SONGHOIS
+  </span></h2>
+</div>
+
+
+<p>In travelling from the coast the European passes through successive
+native tribes of Western Africa: Cérères, Ouolofs,
+Khassonkas, Soussons and Bambaras, etc., all more or less
+thick-lipped, woolly-headed, flat-nosed, and barbarous, and all
+equally well known to the ethnographer.</p>
+
+<p>But arrived at Jenne the traveller finds himself face to face
+with an entirely new ethnographical entity, namely, the Songhois.
+Most Europeans miscall them the Sonrhais, but the natives refuse
+to recognise the word disfigured in this fashion. During the
+whole forty years in which the interior of Africa has occupied
+the attention of the world, the name has only appeared before
+us once. Among ancient geographers Léon the African alone
+has mentioned them, and that in a paragraph of—two
+lines! Among moderns, the famous German traveller Barth
+mentions them at greater length, but all his remarks are
+wrongly based, for he reckons the Songhois among the aboriginals
+of the Sudan, and places their cradle between Tindirma
+and the Dira, to the south-west of Timbuctoo. Quite other is
+the tradition of the Songhois themselves. They invariably told
+me that they did not originate in the countries of the Niger,
+and when questioned concerning the home of their fathers they
+all gave the same reply. The right arm of the human document
+<span class="pagenum" id="Page_90">90</span>was raised, flinging back the numerous white draperies that
+serve as clothing, and a black hand pointed unhesitatingly in
+the direction of the purple dawn. It was their unvarying response
+in Jenne or elsewhere, and it was never the west, where Tindirma
+and Dira lie, that they indicated, but always the east.
+Once again was that great law of the migrations of peoples confirmed,
+which draws the nations from the land of the rising to
+that of the setting sun.</p>
+
+<p>After the human documents I consulted the written, and
+among all the historical manuscripts collected in my travels the
+only one to refer to the origin of the Songhois is the <i>Tarik</i>.</p>
+
+<p>It must be attentively read, too, for its most precious indications
+are very concisely enclosed. ‘The first king of the
+Songhois,’ it says, ‘was called Dialliaman. His name comes
+from the Arabian <i>Dia min al Jemen</i>, signifying “He is come from
+Yemen.” Dialliaman,’ the narrative continues, ‘quitted Yemen
+in company with his brother. They travelled through the country
+of God until destiny brought them to the land of Kokia.</p>
+
+<p>‘Now Kokia was a town of the Songhois people situated on
+the banks of a river, and was very ancient. It existed in the
+time of the Pharaohs, and it is said that one of them, during
+his dispute with Moses, sent thither for the magician whom he
+opposed to the Prophet.</p>
+
+<p>‘The two brothers reached the town in such a terrible state
+of distress that their appearance was scarcely human; their skins
+were cracked by the heat and dust of the desert, and they were
+almost naked. The inhabitants questioned them concerning the
+country of their origin, and their names have been forgotten in
+the surname with which their reply provided them, “Dia min al
+Jemen”—“Come from Yemen.” And Dialliaman the elder settled
+in Kokia. Now the god of the Songhois was a fish who appeared
+<span class="pagenum" id="Page_91">91</span>to them from the water at certain periods, wearing a golden
+ring in his nose; and the people gathered together and worshipped
+the fish, receiving its commands and prohibitions and
+obeying its oracles.</p>
+
+<p>‘Perceiving their error, Dialliaman hid in his heart a resolution
+to kill the false deity, and God assisted him in his design.</p>
+
+<p>‘One day he pierced the fish with a lance in the presence of
+the people and killed it. Then the people proclaimed Dialliaman
+king.’</p>
+
+<p>We thus learn that the Songhois possessed, at a time which
+we will determine later, a very ancient town called Kokia that
+was situated near a river. Now where was this town? Barth
+sought for it on his journey from Lake Chad to the Niger,
+and placed it upon the banks of the Eastern Niger, though he
+would assuredly never have found it there.</p>
+
+<p>We will now appeal to oral tradition. With the <i>Tarik</i> in
+my hand I questioned the Songhois concerning the whereabouts
+of this city of Kokia. ‘The city of Kokia was far, very far away
+in the east, beyond Gao,’ was their unanimous reply; and upon
+two occasions the marabuts added, ‘It was a town in the country
+of Misr.’ Now in the Sudan the country of Misr means Egypt,
+the valley of the Nile, and the name comes from Misra, signifying
+Cairo.</p>
+
+<p>What river do we find in the map east of Gao? None, large
+or small, but the Nile; and it is in Egypt alone that Kokia,
+‘situated near a great river,’ could have existed. Moreover, this
+will explain why the author said, to indicate the great antiquity
+of the town, ‘it already existed in the time of the Pharaohs,’
+and that ‘one of them sent thither for magicians to defeat
+Moses.’ It would probably be a neighbouring and vassal country
+to which they would apply for them.</p>
+
+<p><span class="pagenum" id="Page_92">92</span></p>
+
+<p>Again, Yemen is not far from the valley of the Nile, and the
+journey of Dialliaman from there to Kokia&#x2060;<a id="FNanchor_2" href="#Footnote_2" class="fnanchor">[2]</a> is quite plausible.
+The passage of the desert that separates the Nile from the Red
+Sea would amply explain the condition in which he is depicted
+to have arrived.</p>
+
+<hr class="tb">
+
+<figure class="figcenter illowp100" id="i_p092" style="max-width: 40em;">
+  <img class="w100" src="images/i_p092.jpg" alt="">
+  <figcaption>
+    HOUSES IN JENNE
+  </figcaption>
+</figure>
+
+<p>It now remains to be proved at what period and in what
+manner the Songhois passed from the shores of the Nile to those
+of the Niger. The reconstruction of their exodus is, unfortunately,
+not so simple as the demonstration of their origin, but the following
+version seems to be the most probable.</p>
+
+<p><span class="pagenum" id="Page_93">93</span></p>
+
+<p>The emigrations must have begun towards the middle of the
+seventh century, for Jenne was founded one hundred and fifty
+years after the Hegira (about 765 of our era), and Jenne is the
+extreme western point of their invasion. From a hundred to a
+hundred and twenty years would be a sufficient length of time
+to include the years of wandering and those of settlement and
+occupation in the Songhoi countries.</p>
+
+<p>The tranquillity of Egypt (which had lasted since the Roman
+conquest) was rudely disturbed in the seventh century by the
+lieutenants of the first Khalifs; and the country received a shock
+that would fully justify such an exodus. The conquerors were
+dazzled by the richness of these territories, as the letter sent by
+Amru to the Khalif Omar amply proves. It was a magnificent
+quarry to the starveling Arab, and the distress of the vanquished
+must have been in proportion to the enthusiasm of the conquerors.
+The Lower, Upper, and Middle Egypts were all overrun towards
+the year 640. Possibly the Songhois suffered more than others
+from this invasion. Perhaps they refused to receive Islamism.
+My learned friends, the marabuts, being the official representatives
+of Mohammedanism, would naturally not have admitted this
+reason, and the historical manuscripts are dumb upon the subject.
+Their compilers of three centuries ago were likewise marabuts,
+and the silence of both is very likely to have been actuated by
+the same motive. In any case, the habitual methods of the
+conquering Arabs, their brutality and cupidity, would in themselves
+sufficiently account for the flight of a people as peaceful
+and industrious as the Songhois have remained to this day.</p>
+
+<p>Was Dialliaman the promoter and leader of this emigration?
+The character would harmonise with the picture the <i>Tarik</i> has
+drawn of the adventurer who raised himself to the throne of a
+country he had entered naked and hungry. His native land was
+<span class="pagenum" id="Page_94">94</span>Yemen, the recent birthplace and centre of the Mohammedan
+religion. He may have quarrelled with the early disciples of the
+Prophet, or he may have quitted Arabia in order to escape the
+violence of their propaganda. Finding himself once more face
+to face with the fanatics in the country of his adoption, he
+would naturally resolve upon a new exile to more remote
+countries, and would depart, accompanied not merely by his
+brother, but leading a whole people with him.</p>
+
+<figure class="figcenter illowp100" id="i_p094" style="max-width: 40em;">
+  <img class="w100" src="images/i_p094.jpg" alt="">
+  <figcaption>
+    MAP OF THE SONGHOI EMIGRATION
+  </figcaption>
+</figure>
+
+<p>However that may be, Dialliaman, the intrepid traveller and
+adventurer that the chronicle shows him to be—Dialliaman, the
+true Arab who changes his country as easily as his coat,—was in
+every way fitted to be the leader of a people driven by cruel
+conquest to seek a new home in a far-off land. The route taken
+by the emigrants, keeping south of the Libyan desert, passing
+by Agades and the north of Lake Chad, would meet the Niger
+somewhere near Gao. They would naturally follow the outskirts
+of the desert, as the line of less dense population would be that
+least likely to impede their progress. In this manner they would
+<span class="pagenum" id="Page_95">95</span>reach the Niger, in spite of the enormous tract of land to be
+covered, in a comparatively short time. Several details favour
+this theory. A language similar to that of the Songhois is
+spoken at Agades, the people bordering the desert between the
+Chad and the Niger are also Songhoi; and there is no doubt
+that many more analogous ethnographical and linguistic traits
+will be found to exist when the countries lying between Lake
+Chad and the Nile are better known.</p>
+
+<p>Finally, in the country of Bourrousu, near the city of Gao,&#x2060;<a id="FNanchor_3" href="#Footnote_3" class="fnanchor">[3]</a>
+local tradition preserves the arrival in these parts of an Egyptian
+Pharaoh, who is probably none other than Dialliaman, or the
+leader of the Songhoi emigration.</p>
+
+<p>Before tracing the development of this new country of
+the Songhois, I will enforce the arguments in favour of their
+Egyptian origin by others no less decisive. The great name of
+Barth, with whom I am in opposition, seems to compel this
+digression.</p>
+
+<p>The narratives of the famous traveller serve to confirm these
+very suppositions, for he is continually finding Egyptian traces
+in the Songhoi countries and in their countries alone. He observes,
+in fact, that ‘the Songhois seemed to have received their civilisation
+from Egypt and to have maintained very close relations
+with her, as many very interesting details show.’ After that,
+what would not his conclusions have been if he had visited Jenne
+itself and seen the character of her architecture; or if he had
+gained his facts from the intelligence and science of the Songhois
+themselves instead of relying upon the information of the Kountas,
+his hosts at Timbuctoo, who were strangers of comparatively
+recent date in the country?</p>
+
+<p>He recognised the influence of Egypt, but not in its direct
+<span class="pagenum" id="Page_96">96</span>relation, and he believed its civilisation had been received through
+the medium of the Mohammedan religion! Now, at the date of
+the appearance of Islamism in the Sudan (which was towards
+the eleventh century) the civilisation of the Pharaohs had been
+dethroned for nearly four hundred years by that of the Khalifs.
+It is hardly possible that the apostles of a new and essentially
+exclusive cult would have imported and established the manners
+of ancient Egypt in preference to those of contemporary and
+Arabian Egypt, which was at that time at the height of its
+prosperity. It follows therefore that the direct relation with
+Egypt must have been instituted prior to the appearance of
+Islamism. The strength of the connection, in spite of the enormous
+distance which separates the valley of the Nile from that of
+the Niger, plainly indicates a direct relation. The current that
+flowed so persistently and strongly between Egypt and the Sudan
+up to the sixteenth century represents something more than
+a merely commercial interest; it reveals the route of an exodus.
+The influence and commerce of Morocco and Algeria in the
+Sudan (countries comparatively near) were for a long time overpowered
+by distant Egypt. We find undeniable proofs of this
+among the ancient geographers. Ibn Batouta, a Moor, who
+visited the countries of the Niger in 1352, relates that at Oualata
+‘the greater part of the inhabitants wore the beautiful costumes
+of Egypt.’ Now Oualata is only two months’ journey distant
+from Morocco, while the valley of the Nile is at a distance of at least
+eight months. Again, to destroy the powerful and traditional
+bias of Egypt towards the Niger and establish the preponderance
+of the northern countries of Africa would require no less than a
+Moorish occupation in 1592.</p>
+
+<p>The Songhois themselves furnish further proof that they were
+originally strangers in the country. Their speech is totally
+<span class="pagenum" id="Page_97">97</span>different from the numerous Sudanese dialects, and its roots are
+those of the languages of the Nile. Moreover, their physical type
+owns nothing in common with that of the West African negro.
+In the most mixed group of negroes a Songhois may be identified
+at the first glance; his skin is as black as theirs, certainly, but
+nothing in his mask conforms to their well-known characteristics.
+The nose of the Songhois is straight and long, pointed rather than
+flat; the lips are comparatively thin, and the mouth wide rather
+than prominent and broad; while the eyes are deeply set and
+straight in their orbit. A cursory glance shows that the profile
+resembles that of the European, and one is struck by the remarkable
+intelligence of their physiognomy and expression. In addition,
+they are tall, well-made, and slender.</p>
+
+<p>These peculiarities are still more noticeable among children
+between six and ten years of age. Their skins are less profoundly
+black than are those of other infant negroes, and the
+regularity of their features is even more remarkable than in
+the adult. Many a time I have been arrested by the sight of a
+group of children in Jenne and charmed by their rare beauty.
+They seemed to be deeply bronzed children of the race of Shem
+rather than of Ham. In short, the Songhois recalls the Nubian
+rather than the West African negro, and I have studied both at
+leisure. Ethnography, then, assists us in determining the point
+of departure of the emigration from the valley of the Nile.</p>
+
+<p>It is to the south of the island of Philæ that we find a
+similar race, and there also has ancient Egypt left indelible
+traces. On the left bank of the river she has set up a magnificent
+series of her most characteristic monuments, and it is small
+wonder that its inhabitants should be so strongly imbued with
+them that they preserved the vision to the furthest point of their
+wanderings.</p>
+
+<p><span class="pagenum" id="Page_98">98</span></p>
+
+<p>This point was Gao, as we have already seen. Quitting a
+country of such numerous waters as Nubia, the emigrants would
+naturally, before settling, seek a situation that would recall the
+land of their birth in its external conformation; less from
+pious memories, perhaps (patriotism is always the latest virtue
+acquired by a race), than from a desire to continue to live according
+to their customs and special aptitudes. For a great distance
+their route would appear singularly unpropitious, for much sand
+and little water was not what they wanted, and they would not
+settle in any quantities between the Nile and the Niger.</p>
+
+<figure class="figcenter illowp100" id="i_p098" style="max-width: 40em;">
+  <img class="w100" src="images/i_p098.jpg" alt="">
+  <figcaption>
+    THE EARLY SONGHOI EMPIRE
+  </figcaption>
+</figure>
+
+<p>But at Gao they would find a river which would recall the
+shores they had left, and whose rise and fall fertilised the country
+in the same manner. Here they could resume their accustomed
+methods of labour and cultivation; and, like Barth, they would
+doubtless be charmed by the beautiful vegetation, containing the
+date, tamarind, and sycamore trees of their mother-country.
+And so they fixed their capital at Gao, where they could think
+for the first time
+of definite repose,
+and where their
+hope of a new
+home was realised.
+Half the valley
+of the Niger they
+made their own,
+finding only a
+feeble and patient
+aboriginal population there, which has almost disappeared to-day.
+These people, the Habais, are so timid that they arm themselves
+with bows and arrows to work in fields which are surrounded by
+their own villages, and then prefer running away to using their
+<span class="pagenum" id="Page_99">99</span>weapons. Occupation was therefore an easy matter to the Songhois.
+They founded Jenne, their most western territory, in 765, and made
+it the market of their empire. We may conclude their dominion to
+have attained its normal and present boundaries towards the end
+of the eighth century. These limits comprise the countries from
+the east of Gao to Lake Chad, and that portion of the valley of
+the Niger below Jenne and Say. The Sahara bounds them in the
+north, the empire of the Mali in the west, and the countries
+of the Bambaras, the Mossi, and the Sokoti in the south; while
+the vague regions between Agades and Lake Chad limit them
+in the east.</p>
+
+<hr class="tb">
+
+<p>We will now take a rapid survey of the history of the
+Songhois and the considerable place their empire held in the
+Sudan during a period of nearly a thousand years. It comprised
+three dynasties, the Dia, the Sunni, and the Askia, and was not
+without its hours of glory.</p>
+
+<p>The prefix of the Dia was borrowed from Dialliaman,
+but the Sudanese annals are silent concerning their employment
+of the six hundred years that contained their reigns
+(700 to 1335); and we only know that they numbered thirty
+in all.&#x2060;<a id="FNanchor_4" href="#Footnote_4" class="fnanchor">[4]</a>&#x2060;</p>
+
+<p><span class="pagenum" id="Page_100">100</span></p>
+
+<p>In the reign of Dia Soboï the Songhoi kingdom experienced
+its first crisis, becoming the vassal of its neighbour of the west, the
+Mali empire, then at the height of its glory. In addition to this
+an army of the Mossi crossed the valley to pillage Timbuctoo,
+and succeeded in separating Jenne from the main body of the
+empire (1329).</p>
+
+<p>Dia Soboï’s two sons, Ali Kolon and Suliman Naré, were taken
+to the court of Kounkour-Moussa. ‘For it was, and is still, the
+custom in the Sudan for a monarch to be served by the children
+of his vassals,’ says the <i>Tarik</i>. ‘Some were permitted to return
+to their native countries after a certain time, but others lived in
+bondage to the end of their days.’ The young Songhoi princes
+were detained for a long period at the court of Kounkour-Moussa,
+but Ali Kolon travelled through the kingdom of the Mali from
+time to time under the pretext of increasing its revenues and
+augmenting its commerce. He was an intelligent youth, full of
+prudence, reflection, and enlightenment. By prolonging each
+journey a little further he learned to know the roads of the
+country, and, above all, those leading towards Songhoi. At last
+he determined in his heart to return to his native land, and
+for this purpose he collected stores of arms and provisions, which
+he concealed along the route he intended to take. Having
+confided his plan to his brother, they began to train their horses,
+feeding them well and accustoming them to endure great fatigue.
+One day they took their departure. When the news of their
+flight came to the king’s ears he commanded them to be pursued
+and killed; but although they were overtaken, they defended
+themselves so well that they were enabled to reach the country
+of the Songhois.</p>
+
+<p>Ali Kolon was proclaimed king and given the name of ‘Sunni,
+the Liberator.’</p>
+
+<p><span class="pagenum" id="Page_101">101</span></p>
+
+<p>Such is the history of the founder of the second dynasty, which
+lasted from 1355 to 1492, and counted eighteen kings.&#x2060;<a id="FNanchor_5" href="#Footnote_5" class="fnanchor">[5]</a>&#x2060;</p>
+
+<p>Freed by Ali Kolon from the dominion of the Mali, the
+Songhois resumed the peaceable existence they seemed to have
+led in the preceding centuries.</p>
+
+<figure class="figcenter illowp92" id="i_p101" style="max-width: 40em;">
+  <img class="w100" src="images/i_p101.jpg" alt="">
+  <figcaption>
+    JENNE: A CORNER OF THE TOWN
+  </figcaption>
+</figure>
+
+<p>The history of the Songhois takes a wider range with Sunni
+Ali (1464 to 1493). They now overflow their early boundaries
+and develop an empire of an extent never before witnessed in
+western Africa.</p>
+
+<p><span class="pagenum" id="Page_102">102</span></p>
+
+<p>Sunni Ali is pre-eminently the soldier; the true negro soldier,
+who marches from conquest to conquest absorbing all the populations
+in war, and so absorbed in it himself that he has no
+time to create and organise his conquests in durable form. He
+is an old soldier solely occupied with plunder and prisoners and
+the levying of tribute. Nevertheless, while fighting from east to
+west during twenty years, he is unconsciously laying the foundations
+of Songhoi greatness; and the ground being thus prepared,
+it is not long before an organiser appears who speedily raises the
+glory and prosperity of the empire to their greatest height.</p>
+
+<p>The career of Ali the Conqueror started in masterly fashion
+with the conquest of Timbuctoo in 1469. It is somewhat surprising
+that we have not met this name earlier in the history
+of the most civilised race of the Sudan; but it was not founded
+by them, and had never before been counted among their possessions.
+So complete was the annexation of this famous city
+that it obtained its supreme grandeur at the precise moment of
+the Songhois’ pre-eminence and declined with their fall.</p>
+
+<p>Jenne, having emancipated itself at the time the Mali and
+the Mossi were signalising their victories over the last of the
+Dias, was reduced to obedience after a long siege. Sunni Ali
+followed up the conquest by attacking the kingdoms of the
+Mossi and the Hombouri in the centre of the valley, and the
+Teska Kouboura and Kanta in the east. His chief and most
+prolonged effort, however, was directed to the west, and concentrated
+upon the destruction of that Mali empire which had
+threatened his nation in former days. He subdued nearly the
+whole of the left bank of the western Niger in this manner,
+taking little Haoussa (south of Timbuctoo) and Barra (country
+of Gundam at Lake Debo); destroying Guiddio, a large town
+on Lake Debo, and fighting against the Senhadiata, the Foulbes,
+<span class="pagenum" id="Page_103">103</span>and the people of Diarka. Returning to Gao from one of these
+expeditions, he was drowned in a small tributary of the Niger to
+the south of Timbuctoo.</p>
+
+<p>‘He only suffered two reverses,’ relates the chronicle, ‘one at
+Duoneo (Douentza?) and the other in Barkou (Bourgoo). He
+surpassed all the kings, his predecessors, in the numbers and valour
+of his soldiery. His conquests were many, and his renown
+extended from the rising to the setting of the sun. If it is
+the will of God, he will be long spoken of.’ The Sudanese
+writers do, in fact, speak much of Ali the Conqueror, but it is
+in an unexpected fashion. They heap the most violent epithets
+upon him and cover him with insults. ‘An impious monarch
+and horrible tyrant,’ says one. ‘A great oppressor and destroyer
+of towns, with a hard and unjust heart,’ says another. ‘A
+sanguinary despot who slaughtered so many thousands of people
+that God alone knows their number; he was cruel to the pious
+and wise, he humiliated them and put them to death,’ exclaims
+a third.</p>
+
+<p>As a matter of fact, he was neither better nor worse than his
+successors, nor any other Sudanese prince. War has always a
+particularly brutal and detestable aspect in negro countries. The
+impartiality of history has no concern with these accumulations of
+abuse; they merely represent the personal venom of his chroniclers.
+These were the marabuts who represented literature and the
+sciences, and were the vicegerents of Islam; it was this latter
+capacity that dictated their judgments. The incident is interesting
+for its revelation of the bitter and revengeful feelings which
+at this period actuated the Mohammedan religion towards outside
+affairs, even those of the past. It had not attained to great
+power at this time, and its roots were by no means established
+in the country. Later on, having acquired a stronger growth,
+<span class="pagenum" id="Page_104">104</span>we shall find it still pursuing this <i>rôle</i> and becoming the prime
+factor in considerable and calamitous events. The great grievance
+cherished against the conqueror by the marabuts was his
+very lukewarm religiousness. ‘He took great liberties with the
+faith,’ relates the <i>Tarik</i>. ‘He was wont to delay until nightfall
+or even till next morning the five prayers which every good
+Mussulman should say between the rising and the setting of the
+sun. By degrees he contented himself with merely mentioning
+their names, and finally he still further simplified these negligences
+into a single invocation of the name of God, adding, “You all
+know my prayers, let each take therefrom what concerns him.”’</p>
+
+<p>The origin of this scepticism is explained in a little work by
+El Moucheïli, a very learned man of Tlemcen, of whom I shall
+have occasion to speak later on. He affords us a glimpse of the
+customs of the period, and shows us the position of Islamism in
+this country towards the close of the fifteenth century. The
+higher classes alone, it appears, had rallied to the religion of
+Mahomet, and that without any great conviction. Idolatry was
+not prohibited in the court itself, and, seeing that the monarch
+showed himself scarcely a Mohammedan even in name, his retinue
+would naturally follow his example. The people openly continued
+to practise witchcraft and the worship of fetiches, whose temples
+remained standing even in Gao and Jenne.</p>
+
+<p>‘God had directed us,’ says another extract, ‘towards a country
+whose inhabitants called themselves Mussulmans, and who were so
+on the surface. They attended the great service of Friday and
+the week-day call to the five prayers, but we had little confidence
+in their marabuts.... The manners of this country are very
+singular. We find a people here who pretend to know the science
+of occult things, and base this knowledge upon a study of lines
+traced upon the sand, on the position of the stars, the cries of
+<span class="pagenum"><a id="Page_105"></a><a id="Page_106"></a>106</span>birds and their flight, etc. They profess to write charms which will
+increase profits, excite love, and oppose ruin; which will put their
+enemies to flight in battle and preserve themselves from the sword
+and the poison of arrows: and many other things that sorcerers
+practise in incantations.</p>
+
+<figure class="figcenter illowp100" id="i_p105" style="max-width: 40em;">
+  <img class="w100" src="images/i_p105.jpg" alt="">
+  <figcaption>
+    JENNE: THE FISHING PORT
+  </figcaption>
+</figure>
+
+<p>‘The mother of Sunni Ali came from the country of Farou
+(Sokato), a nation of infidels who adored images of wood and
+stone. They had faith in these idols and consulted them. When
+good or evil befell them, they ascribed it to the idols being
+favourable or unfavourable. The worship of these false gods is
+directed by priests, who are guided in their turn by soothsayers
+and magicians who give consultations.</p>
+
+<p>‘Sunni Ali passed his youth and grew to manhood there, and
+his mind was naturally influenced by these idolatries and customs.
+Nevertheless, he decided in favour of Mohammedanism when he
+became king, although its usages were barely known to him. He
+would add after the name of the Prophet, Let him be praised:
+and after the holy name of Allah he would say, May the
+prayer and salvation of God be with him. But the reverse is
+what he should have said. For a time he fasted during the
+month of Ramadan, and made offerings and sacrifices in the
+mosques; but after a while he returned to idols and soothsayers,
+he sought guidance in practices of witchcraft, and honoured trees
+and stones with sacrifices and offerings, asking of them the fulfilment
+of his desires.</p>
+
+<p>‘At last, neither he nor his companions were ever seen (even on
+Friday) in the cathedral mosque, or in any of the others, and from
+fear of him the thousands of men and women dwelling in his house
+neither fasted nor prayed during Ramadan. He did not know the
+Fatiha (the first sûra) by heart, nor any other sûra of the Koran.
+Habitually careless in his prayers, he neither bowed nor prostrated
+<span class="pagenum" id="Page_107">107</span>himself during their recitation. He had relations with
+women that are unrecognised by marriage, or any other contract
+permitted by Islamism. If a woman pleased him he took her to
+his palace regardless of her husband or her family. He also
+allowed Mussulmans to be pillaged and slain, and he put to death
+many theologians and learned men of law.’</p>
+
+<p>The last clause is true, but Moucheïli omits to add that Sunni
+Ali only ill-treated certain marabuts, and those, not because they
+were Mussulmans and priests, but because they had interfered in
+politics and conspired against him on account of his scepticism.
+In spite of his enemies among the caste, he invariably honoured
+the holy men who made religion and piety alone their study;
+‘always keeping an accurate record of their numbers,’ says the
+<i>Tarik</i>, ‘he paid homage to their merits and made them large
+presents.’ This generosity shows the tolerant spirit which is
+characteristic of the Songhoi people.</p>
+
+<p>I will only dwell upon one more side of his character, the
+violence and frenzy of his wrath. It flamed into a fury upon
+the least provocation, and in its transport he would order the
+death of any one of his retinue, even of the one who was
+useful and devoted to him and whom he most cherished.
+The excess of his rage was only equalled by the promptness of
+his remorse. His servants were aware of this, and, when the
+condemned person was one whom Sunni Ali would afterwards
+regret, they would merely keep him out of sight until the moment
+of repentance arrived. The king would be filled with joy upon
+these occasions to find that the fulfilment of his commands had
+been delayed.</p>
+
+<p>Among those whose existence was often separated from
+Paradise by a mere thread was Mohammed ben Abou Bakr,
+a native of Touroud. It is not easy to establish the exact
+<span class="pagenum" id="Page_108">108</span>number of times he was condemned to death, but he was Sunni’s
+right hand, his best general and his wisest minister. ‘A great
+heart, gifted with a great generosity which God had given him
+by nature.’</p>
+
+<figure class="figcenter illowp100" id="i_p108" style="max-width: 40em;">
+  <img class="w100" src="images/i_p108.jpg" alt="">
+  <figcaption>
+    A HOUSE IN JENNE
+  </figcaption>
+</figure>
+
+<p>The death of Sunni Ali gave this man food for reflection.
+He naturally did not care to continue the same precarious
+existence under the son, Sunni Barro, which he had enjoyed under
+the father. His personal influence being considerable, he determined
+to seize the crown.</p>
+
+<p>‘As soon as his preparations were complete, therefore, he
+placed himself at the head of his partisans and attacked Sunni
+Barro at Dangha. His army was defeated and he was obliged
+to take refuge in Gao. Reassembling his forces, however, the
+adventurer tried his fortunes a second time. The struggle which
+ensued was a long and desperate one, both armies being all but
+annihilated, but Sunni Barro was finally obliged to fly from the
+<span class="pagenum" id="Page_109">109</span>country never to return to it, and Mohammed ben Abou Bakr
+ascended the throne in 1494.</p>
+
+<p>‘The news being announced to the daughters of Sunni Ali,
+they exclaimed ‘Askia!’ which signifies ‘It is not he,’ or
+‘Usurper.’ This being repeated to him, Mohammed ordained
+that no other surname should be given him, and Askia Mohammed
+he accordingly became.’</p>
+
+<p>We have thus arrived at the third and last Songhoi dynasty,
+which reigned from 1494 to 1591.</p>
+
+<hr class="tb">
+
+<p>Askia Mohammed showed considerable political ability from
+the very moment of his accession. He adopted an entirely new attitude
+towards religion, and a few months after his accession there
+was not a more devout Mussulman throughout all Songhois than
+the late friend and companion of the ‘miserable infidel.’ He
+insisted that Islamism should be held in honour throughout the
+country, and instead of the former soothsayers his retinue now
+consisted of marabuts. He showered gifts upon them and took
+their advice in everything.</p>
+
+<p>They, in return, hastened to legitimise his usurpation, authorised
+him to take possession of the Conqueror’s treasure, and assisted
+him in despoiling the dignitaries of the former’s rule. They
+demonstrated in council that Sunni Ali had been the most
+abominable of infidels, and, in consequence, the war undertaken
+by Askia against his descendant was a necessary war, an excellent
+war—in short, a holy war.</p>
+
+<p>The pious biographers exult over him, they represent him
+as ‘a brilliant light shining after great darkness; a saviour
+who drew the servants of God from idolatry and the country
+from ruin. The Defender of the Faithful, who scattered joy,
+gifts, and alms around him.’</p>
+
+<p><span class="pagenum" id="Page_110">110</span></p>
+
+<p>As soon as his authority was well established he placed
+the reins of government in the hands of his brother Omar, and
+proceeded to still further legitimise himself by a gorgeous pilgrimage
+to Mecca and Cairo (1497).</p>
+
+<p>‘He made a pilgrimage to the house of God, accompanied
+by a thousand foot-soldiers and five hundred horse, and carrying
+with him three hundred thousand mitkals of gold from the treasure
+of Sunni Ali. He scattered this treasure in the holy places, at
+the tomb of the Prophet in Medina, and at the sacred mosque at
+Mecca. In the latter town he bought gardens and established a
+charitable institute for the people of the Sudan. This place is
+well known in Mecca, and cost five thousand mitkals.</p>
+
+<p>‘He rendered homage to the Khalif Abassid Motewekkel in
+Egypt, praying to be made his deputy in the Sudan in general
+and in Songhois in particular. The Abassid consented, requiring
+the king of Songhois to abdicate for three days and to place the
+power in his hands. On the fourth day Motewekkel solemnly
+proclaimed Askia Mohammed the representative of the sultan
+in the Sudan. He accompanied this by placing a green fez
+and white turban upon his head and returning him his sabre.’</p>
+
+<p>This pilgrimage had another and still more important effect
+upon his reign and his people, for he assiduously entertained the
+theologians and learned men of Cairo while there. He evinced
+a great interest in many subjects, and displayed much anxiety to
+receive their counsel upon the best and most enlightened manner
+of life and government. He deferred especially to Essoyouti,
+a scholar whose name is celebrated in Arabian literature to this
+day. Askia opened a correspondence with him on his return to
+Songhois, and always submitted his most important reforms to
+the savant, never neglecting to follow his advice concerning them.
+It was at Cairo, undoubtedly, that he acquired those notions of
+<span class="pagenum" id="Page_111">111</span>government which his organising genius applied to the erection
+of a fabric so solid and durable that it lasted to the end of his
+dynasty. Thus once again we find Egypt exercising a civilising
+influence upon the Sudan.</p>
+
+<figure class="figcenter illowp100" id="i_p111" style="max-width: 40em;">
+  <img class="w100" src="images/i_p111.jpg" alt="">
+  <figcaption>
+    VIEW OF JENNE
+  </figcaption>
+</figure>
+
+<p>Having won the sonorous title of ‘Emir Askia el Hadj (the
+pilgrim) Mohamman’ by this long voyage, he earned, as the immediate
+result of it, the more valuable title of Askia the Great.
+He resumed the reins of government on his return, making his
+brother Omar his generalissimo. The position of neither was
+an easy one, for Sunni Ali’s unorganised conquests had to be
+consolidated—almost, in fact, renewed; and hardly a year of his
+reign is unmarked by some expedition.</p>
+
+<p>The first was against the Mossi in 1449. This kingdom,
+situated to the south of Songhois, had pursued a very turbulent
+and aggressive policy, and advancing its boundaries throughout
+the north of the valley (Gourma) had penetrated as far as
+Oualata. The <i>Tarik</i> describes their suppression by Askia in the
+following words:—</p>
+
+<p>‘The Emir sent an ambassador to the king of Mossi demanding
+his conversion to Islamism. The monarch replied, saying he
+<span class="pagenum" id="Page_112">112</span>must take counsel with his ancestors who were in the other world;
+and for this purpose he retired to the temple of his idols, accompanied
+by his court and the ambassador, the latter being curious
+to see how the dead were communicated with.</p>
+
+<p>‘After the performance of the usual ceremonies of these
+heathen, an old man appeared, before whom they prostrated
+themselves, delivering the Emir’s message. “I will never consent
+to your doing this thing,” was the reply. “You must fight against
+the Songhois until you have exterminated either the enemy or
+yourselves.” Then said the king to the ambassador, “Return
+to your master and say to him that nothing but war can be
+between him and me.” When all the people had quitted the
+temple, the ambassador spoke to the being who had appeared in
+the form of an old man, and said, “In the name of the all-powerful
+God, what art thou?” “I am Satan,” was the response,
+“and I have led these people astray that they might perish in
+their infidelity.” The ambassador related all that had passed to
+the Emir, and a holy war was declared. The arms of Askia were
+victorious, and he destroyed their fields and villages, making men,
+women, and children his prisoners, and compelling them to be
+converted.’</p>
+
+<p>After the south, the west; and it now became necessary to
+destroy the kingdom of the Mali, a twelve years’ task (1501-1513).
+Zalna, the capital, was taken, and so thoroughly destroyed that it
+is now impossible to identify the situation of this once important
+town. This success was followed up by a savage war upon the
+provinces, the towns, and the races of the Mali.</p>
+
+<p>The struggle was a desperate one on both sides, and the final
+supremacy was dearly bought, as the following anecdote will show:
+‘The Emir lost such great quantities of his best soldiers in Mali
+that his brother Omar wept, saying, “The Songhois will be exterminated.”
+<span class="pagenum" id="Page_113">113</span>But Askia replied, “On the contrary, these conquered
+nations will make our lives easier, for they will become a part of us,
+and will assist us in our enterprises.” And in this manner he
+drove the sadness out of his brother’s mind.’</p>
+
+<p>Having thus reduced the west, Askia turned his attention to
+the east, and reorganised that portion of his empire lying in
+the neighbourhood of Lake Chad (1514-1519). Agades had
+asserted its independence at the instigation of the Berbers, and
+he was obliged to reconquer it, as Sunni Ali had formerly subdued
+Jenne. He also subjugated the kingdoms of Katsina, Kano,
+Zegzey, and Sanfara.</p>
+
+<figure class="figcenter illowp100" id="i_p113" style="max-width: 40em;">
+  <img class="w100" src="images/i_p113.jpg" alt="">
+  <figcaption>
+    THE SONGHOI ORGANISATION
+  </figcaption>
+</figure>
+
+<p>His empire now extended from the salt-mines of Thegazza in
+the north to Bandouk, or the country of Bammaku, in the south,
+and from Lake Chad in the east to the shores of the Atlantic
+in the west. ‘It was a six-months’ journey to cross this formidable
+empire,’ says a contemporary.</p>
+
+<hr class="tb">
+
+<p>And yet the reign of Askia the Great is not so remarkable
+<span class="pagenum" id="Page_114">114</span>for its conquests as for the wise method of government he established
+in the country, and the pains he took to closely incorporate
+the new territories with the Songhoi empire.</p>
+
+<p>Unlike Sunni Ali, he was not content with simply demanding
+tribute, but destroyed all the old systems, and reconstructed
+them, giving their administration into the hands of his own
+functionaries. Thus the empire was not merely temporarily but
+actually enlarged, and that for a prolonged period. It is
+said that his will was as well carried out in the furthest
+extremities of his kingdom as in Songhois, or even in the royal
+palace itself.</p>
+
+<p>Four viceroys were created, who controlled the governors of
+the provinces, military chiefs, judges, and the collection of taxes.
+The first was the viceroyalty of Dandi (with a capital of the
+same name), which commanded Lake Chad; the second, that of
+Bankou, governed the country between Timbuctoo and Gao in
+the north; the third was the viceroyalty of Bal or Balma, and
+administered the whole of the north-west from Timbuctoo and
+Gambara to Thegazza, and included the control of the king of
+the Touaregs; whilst the fourth and most important was that
+of Kourmina (capital Tindirma) and comprised the government
+of Baghena (Mali), Barra (capital Sâ), Dirma (capital Dira), and
+Massina.</p>
+
+<p>The great governments of Bandouk, Kala (Sansanding), and
+Hombouri had no viceroy.</p>
+
+<p>The highest officers of state were either chosen from the
+royal family or married to its princesses, as were the principal
+military chiefs and marabuts.</p>
+
+<p>The administration thus formed a dynastic aristocracy of the
+greatest importance to national unity.</p>
+
+<p>Another innovation, which assisted Askia to effect his numerous
+<span class="pagenum" id="Page_115">115</span>conquests and ensure the peace and prosperity of the country,
+was the creation of a standing army.</p>
+
+<p>Sunni Ali had completely disorganised the Songhois by compelling
+all the available population to prosecute his wars. Askia,
+on the other hand, ‘divided his people into subjects and soldiers.’
+It was this trained soldiery that made the conquest of the improvised
+and inexperienced bands of his enemies so easy. He formed
+a large body of cavalry, armed with spears and mounted on
+powerful horses brought from barbarous states. The bellicose
+Touaregs were also formed into auxiliary squadrons.</p>
+
+<p>The numerous infantry were armed with bows and poisoned
+arrows; the great chiefs went to battle in cuirasses and iron
+helmets, while the less important had shields only. When the
+new territories had so greatly increased that the Songhois soldiers
+no longer sufficed to maintain them, Askia recruited new troops
+from the conquered populations, thus fulfilling the reassuring
+prospects with which he had comforted Omar during the sanguinary
+Mali campaign.</p>
+
+<p>The division of the population into civil and military classes
+permitted the productive and trading elements to pursue their
+occupations undisturbed. Commerce developed amazingly, its
+transactions being favoured and assisted by excellent measures
+guaranteeing regularity and honesty. A unification of weights
+and measures was decreed, and all falsifications were severely
+punished, every market of importance being placed under the
+surveillance of an inspector. Jenne was the centre of the internal
+commerce, Timbuctoo monopolised relations with the west and
+north-west (Morocco and Tuat principally), and Gao those with
+the east and north-east (Egypt and Tripoli).</p>
+
+<p>The Niger constituted the principal commercial route, for the
+greater part of the transactions were carried on by water. European
+<span class="pagenum" id="Page_116">116</span>merchandise penetrated in large quantities to the centre
+of the black world, and were in such request, that the supply
+scarcely kept pace with the demand.</p>
+
+<p>In the train of the merchants came the learned strangers who
+flocked to the Sudan upon hearing that they would be particularly
+well received. They came from Morocco, Tuat, Algeria,
+and Cairo. Science and letters received a sudden impetus, and
+were not long in producing Sudanese writers of the greatest
+interest; whose manuscripts, in fact, furnish me with all these
+details, and of whom I shall speak at greater length when we
+have reached Timbuctoo.</p>
+
+<p>Among his numerous innovations Askia naturally did not
+neglect religion. It had, after himself, an official and supreme
+representative (exclusively ecclesiastic) in the person of a Sheik-ul-Islam,
+whose residence was at Timbuctoo. The king had seen
+a similar authority side by side with the Khalif Abassid in
+Egypt; and he adopted this religious institution, together with
+the attire and manner of living of the Arabian ruler. He formed
+the etiquette of his court upon that of the Khalif’s, keeping
+himself strictly invisible to the vulgar eye. ‘Askia el Hadj did
+not care to be seen,’ reports the <i>Tarik</i>, ‘and he persuaded his
+brother Omar to follow his example in this. “Expose not thyself
+to perish of the evil eye,” he said to him.’ He compelled the
+women of the towns to lead the life of the Eastern harem, and
+forbade that any (married or single) should show themselves
+unveiled, making his own family set the example. People
+approaching the king in audience covered their heads with dust:
+he never spoke directly to assemblies nor to the people, but
+always dealt with them through the medium of a herald. Upon
+the occasions of his going out, his cortège was preceded by
+musicians, drums, and trumpets, and he rode in solitary state,
+<span class="pagenum" id="Page_117">117</span>with his suite at a respectful distance behind. Servants
+marched surrounding his horse, and holding by turns to his
+saddle; they were called foot companions, and their head-man
+was the ‘master of the road.’ Viceroys had a right to a similar
+but more modest display. Only one drum was allowed to precede
+them, and their musicians were to keep silence when in sight of
+a town in which the king was residing. In short, the royal
+negro, like other white usurpers, made the greater parade of the
+power and state of majesty the less right he had to it. But all
+this is insignificant in view of the really great qualities possessed
+by this ruler of the Songhois.</p>
+
+<p>A wonderful impulse was imparted to this country in the sixteenth
+century, and a marvellous civilisation appeared in the very
+heart of the black continent. This civilisation was not imposed
+by circumstances and force, as is so often the case, even in our own
+countries, but was spontaneously desired, evoked, and propagated
+by a man of the negro races. Unfortunately, its fairest promises
+were never fulfilled, owing, not so much to the native successors,
+as to the civilised (some say white) peoples who ruthlessly
+destroyed all this good seed, and caused the tares of barbarism
+to sprout anew.</p>
+
+<hr class="tb">
+
+<p>After thirty-five years of responsibilities nobly discharged, the
+faculties of Askia the Great began to decline. His numerous sons
+(he had a hundred) now longed to be quit of him, and finally the
+eldest, Askia Moussa, revolted and deposed his father at Gao, 1529.</p>
+
+<p>All that Moussa and his successors were called upon to do was
+to live in the solid edifice erected by the founder of their dynasty.
+I will only relate, therefore, those particulars of their reigns which
+will enable us to form some idea of the character, manners, and
+customs of these people at this time.</p>
+
+<p><span class="pagenum" id="Page_118">118</span></p>
+
+<p>Moussa’s first care was to moderate the ambition of his
+brothers by having a certain number of them put to death.
+Some offered armed resistance, notably Bala, his father’s favourite
+son. ‘Being forced to give himself up, Bala replied to the
+intercession of the king’s son on his behalf, “My child, it is
+necessary that I should die; for these three things I would never
+consent to do—give Moussa the title of Askia, throw dust upon
+my head in his presence, nor ride behind him in processions.”
+Moussa commanded an exceedingly deep hole to be dug, in which
+Bala and one of his cousins were placed; it was then filled with
+water, and the two young men were drowned.’ These singular
+family manners furnished the restored and consolidated Islam with
+an occasion to, very laudably and courageously, assert its authority.
+The Sheik-ul-Islam interposed as mediator between Moussa and
+his brothers, and vindicated his position in the following manner.
+He took his place beside Moussa, turning his face away from him.
+‘Dost thou dare to turn thy back upon me?’ asked Moussa; and
+the Sheik replied, ‘I cannot look upon the face of him that has
+deposed the Emir of the true believers.’ On another occasion
+a mere marabut delivered himself of the following: ‘We enjoyed
+prosperity and repose in the reign of thy father, the happy, the
+good; and we made prayers that God might accord him victory
+and a long life. We asked ourselves, Has he a son who shall be
+the hope of Islam? and we answered, Yes; so we offered prayers
+for thee as well as for thy father. Thou hast deceived our hopes,
+but we do not cease our prayers, only instead of invoking God in
+thy favour we pray against thee.’</p>
+
+<p>Finding themselves in the process of decimation, the brothers
+of Moussa assassinated him, and a nephew of Askia the Great
+reigned under the title of Askia Bankouri (1533). He, also, made
+haste to remove a certain number of his uncle’s sons, and even
+<span class="pagenum" id="Page_119">119</span>showed an increased cruelty towards the great and unhappy old
+man himself. Moussa had at least left Askia to live quietly in
+the royal palace of Gao, but Bankouri relegated him to the little
+island of Kankaka, to the west of that town, ‘where the frogs
+leaped around him,’ says the chronicle.</p>
+
+<figure class="figcenter illowp100" id="i_p119" style="max-width: 40em;">
+  <img class="w100" src="images/i_p119.jpg" alt="">
+  <figcaption>
+    A CORNER IN JENNE
+  </figcaption>
+</figure>
+
+<p>Bankouri appears to have wielded the power with great
+magnificence. His court was brilliant, for he liked to be surrounded
+by all his dignitaries, who wore gorgeous garments.
+Music was held in high esteem, and a chorus of singing slaves was
+established.</p>
+
+<p>He was deposed in 1537 by the viceroy of Dandi, whom he
+had imprudently threatened, and Askia Ismael was proclaimed
+king. The motives that decided the latter to accept the crown
+were as varied as they were remarkable.</p>
+
+<p>‘I accepted the honour for three reasons,’ he declared: ‘to
+<span class="pagenum" id="Page_120">120</span>rescue my father from his distressful condition, to enable my
+sisters to resume the veil that Bankouri had obliged them to
+relinquish, and to pacify Yan Mara, one of the hundred hen
+ostriches who was wont to throw herself into a frenzy whenever
+she saw Bankouri.’</p>
+
+<p>The <i>Tarik</i> does not tell us if Yan Mara recovered her
+happiness after this, but we learn with pleasure that Askia the
+Great returned to his palace of Gao, and died in peace there in
+1538. Ismael was the first of the Askia to die on his throne
+(1540), and he was succeeded by his brother, Askia Ishak. He,
+like his predecessors, had very strong family feelings, and put an
+end to a good many of his relations. He is reported to have
+destroyed one of them by means of a spell. Arbinda, his sister’s
+son, caused him much anxiety. He was a remarkable man, of such
+astonishing valour, that he was greatly desired as a successor to
+Ishak. The latter confided his fears to a man versed in the occult
+sciences, and begged his assistance. The magician filled a vase
+with water and pronounced several invocations, after which he
+called ‘Arbinda! Arbinda! come hither!’ Then there rose out
+of the water a puppet greatly resembling Arbinda, and the
+magician put chains upon its feet and struck it with a spear,
+saying, ‘Go!’ and the puppet disappeared. Soon afterwards it
+was found that Arbinda had died at the moment the image was
+struck by the magician.</p>
+
+<p>The four last Askias to reign over the whole empire were
+Askia Daoud, 1549-1581; Askia El Hadj <span class="allsmcap">II.</span>, 1581-1586; Askia
+Mohamman Ban, 1586-1587; and Askia Ishak <span class="allsmcap">II.</span>, 1587-1591.
+These, like their predecessors, undertook a certain number of
+expeditions (almost all fortunate ones), not so much to make new
+conquests as to preserve the old ones. They had no need to
+enlarge their magnificent heritage, as we can well understand, but
+<span class="pagenum" id="Page_121">121</span>they did not even make an effort to improve it, nor to encourage
+the progress instituted by the first of their race. If, on the one
+hand, they were not guilty of any retrogressive movement, as
+little can any wise innovation be attributed to them.</p>
+
+<figure class="figleft illowp57" id="i_p121" style="max-width: 12em;">
+  <img class="w100" src="images/i_p121.jpg" alt="">
+</figure>
+
+<p>Fratricidal struggles, family ferocities, and a perpetual fear of
+rivalry, were their dominant pre-occupations, always including
+debauch. ‘They changed the fear of God into infidelities. Abandoned
+to the practice of forbidden things, they covered themselves
+with sin in the open day. They drank intoxicating liquids, and
+committed acts contrary to nature. Adultery was their most
+common vice; it would seem that they did not even consider it
+reprehensible, and neither rank nor services were any obstacle to
+them. Some even committed this sin with their own sisters.’</p>
+
+
+
+<p>In spite of receiving no care from its rulers, the powerful
+machinery created and set in
+motion by Askia the Great still
+endured, so well had it been
+planned and so solidly was it
+built. For nearly a quarter of
+a century its prosperity suffered
+no decrease. The empire was so
+firmly constructed that it would
+have lasted intact until the race of
+Askia had produced a sovereign
+worthy of its founder and well
+fitted to continue his work.</p>
+
+<p>But now the invading Moor
+appears, and the Songhoi empire
+passes out of sight, to become a
+Moorish colony, which is to say that the terrible Arabian race is
+about to accomplish one of its worst pieces of work in the Sudan.</p>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_122">122</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_VII">
+    CHAPTER VII
+    <br><span class="sm">
+    THE MOORS IN THE SUDAN
+  </span></h2>
+</div>
+
+
+<p>The prosperity of the Sudan, and its wealth and commerce, were
+known far and wide in the sixteenth century. Caravans returning
+along the coasts proclaimed its splendours in their camel loads of
+gold, ivory, hides, musk, and the spoils of the ostrich. The
+Portuguese (always the first traders of Europe), endeavoured at this
+time to enter into relations with these countries of the Niger,
+whose magnificence had become a proverb. ‘As tar cures the gall
+of a camel, so poverty finds its unfailing remedy in the Sudan,’
+was the saying of northern Africa.</p>
+
+<p>So many attractions gathered together under one sky could
+not fail to rouse the attention, and by-and-by the cupidity, of
+neighbouring territories. Chief among these was naturally that
+country nearest to the Sudan, Morocco. From the first their
+avarice assumed a harshly definite character, for the people of
+Morocco had not, and never did have, any desire to colonise and
+develop a commerce, nor even to institute a religious propaganda.
+They looked upon the Sudan in the light of a gold-mine, and
+their first aspirations, like their ultimate efforts, were concentrated
+upon the mere drainage of this precious metal. This covetousness
+of theirs was also the source of a new danger to the Sudan, as it
+became the means of jeopardising its salt-supply.</p>
+
+<p>The interior of the Sudan lacks this most necessary of
+<span class="pagenum" id="Page_123">123</span>products, and salt represented, and always will represent, their
+principal article of commerce. It was the true gold of the
+Sudanese, their most precious commodity, and they obtained it
+from the mines of Thegazza, which were situated in the heart of
+the desert. These mines were nearer to Morocco than to the
+countries of the Niger, but Thegazza, as we have seen, was
+the property of the Songhois, and possessed its representative
+Emir.</p>
+
+<p>Hostilities commenced towards the middle of the sixteenth
+century. In 1545 Mouley Mohammed El Kebir, the sultan of
+Morocco, sent an embassy to the king of the Songhois, claiming
+the mines of Thegazza, under the pretext that they were situated
+on his frontiers. Askia Ishak <span class="allsmcap">I.</span> admitted neither the pretext nor
+the argument, and emphasised his denial of the claim by an army
+of Touaregs whom he despatched to pillage Draa, a town on
+the frontiers of Morocco, a plain intimation that he was strong
+enough to defend his own, and was quite prepared to do so should
+the sultan be inclined to dispute his rights.</p>
+
+<p>This firm attitude gained a twenty-years respite for the
+Sudan, and the question was not reopened until a later reign.
+It then assumed a new form under Mouley Abdallah, who, instead
+of claiming Thegazza itself, demanded a rent for the use of the
+mines. The Sudan was under the rule at this time of Askia
+Daoud, who did not entertain the question of tribute, but sent a
+very conciliatory message to the sultan, accompanied by a present
+of ten thousand mitkals of gold (150,000 francs). The sultan
+was so overcome by the magnificence of this gift that he made
+no further demands (1547).</p>
+
+<p>The fatal moment approached, however, with the accession of
+the Sultan El Mansour. A reform, of great importance under
+the circumstances, had been instituted by his predecessor, who
+<span class="pagenum" id="Page_124">124</span>had greatly increased the efficiency of the army by supplying it
+with firearms, cannon, etc.</p>
+
+<p>From the beginning of his reign El Mansour had especially
+occupied himself with the Sudan. He sent an embassy in 1583,
+ostensibly charged with magnificent gifts, but in reality commissioned
+to reconnoitre the roads and principal towns of Songhois,
+and make a study of its army. Askia El Hadj <span class="allsmcap">II.</span> received the
+embassy at Gao, and returned it laden with gifts of still greater
+splendour than those it had brought. This was fuel to the flames,
+and, too impatient to waste any time in making preparations, El
+Mansour set twenty thousand men on the road to Timbuctoo.
+The route, traversing desert after desert, was a long one, and in
+no way fitted to accommodate an unexpected army. Hunger and
+thirst very soon forced the invaders to retreat, and the sultan had
+to content himself with posting a body of two hundred musketeers
+at Thegazza. Thereupon the Sudanese abandoned the place and
+its mines for others recently discovered at Taoudenni, which
+for the future supplied them with the precious produce.</p>
+
+<p>El Mansour now had more salt than he knew what to do
+with, but no gold, and the Sudan continued to occupy his
+thoughts. A new king reigning in Songhois, he resuscitated the
+ancient pretext of tribute, and demanded a mitkal of gold for
+every load of salt entering the Sudan. Askia Ishak <span class="allsmcap">II.</span> refused
+point blank, and, by way of expressing his whole thought, accompanied
+the refusal by a gift of swords and javelins. He should
+have gone still further, and followed the example of Ishak <span class="allsmcap">I.</span> by
+sending a force of Touaregs to show themselves upon the Moorish
+frontier. As it was, El Mansour took the initiative.</p>
+
+<p>Having convoked a grand council of his most experienced
+advisers at Marrakesh, he explained his plans to them in the
+following words: ‘I have resolved to attack the Sudan. It
+<span class="pagenum" id="Page_125">125</span>is an exceedingly rich country, and will furnish us with large
+taxes, and we shall thus be enabled to give greater importance
+to the Mohammedan armies.’</p>
+
+<p>The sultan having thus, as a contemporary Moorish historian
+expresses it, ‘emptied his quiver and purged his liver of its bile,’
+did not find his assembly particularly enthusiastic upon the
+subject. ‘Prince,’ they said, ‘there is an immense desert between
+our country and the Sudan, which is devoid of water and vegetation,
+and so hard to traverse that the very birds lose their
+way there.’ ‘If these are all your objections,’ replied El Mansour,
+‘I see no reason why they should hinder my resolution. You
+speak of dangerous deserts and perilous solitudes. But do we
+not see, from day to day, feeble merchants, poor in resource,
+penetrating these regions, and passing through them on foot, on
+horse or camel, in groups or solitary? Cannot I do what these
+caravans accomplish? I, who am in every way better equipped
+than they? The conquest itself will be an easy one, for these
+Sudanese know neither powder nor cannon, nor are they
+acquainted with the muskets of terrifying sound. They are
+only armed with spears and sabres, and what can they avail
+against us? Why should we make war against the Turk, who
+gives much trouble and little profit, when the Sudan would
+be an easy conquest, and is richer than the whole of northern
+Africa?’ The councillors allowed themselves to be persuaded
+by this eloquence, saying, ‘Lord, God has inspired you with the
+truth, and we have no longer anything to say against it. So true
+is it that the minds of princes are the princes of minds.’</p>
+
+<p>El Mansour took immense pains to organise an army, not
+great in numbers, but carefully selected. From among his nomadic
+soldiers and auxiliaries he chose the bravest and most devoted
+men, providing them with strong camels and thoroughbred horses.
+<span class="pagenum" id="Page_126">126</span>In this manner he collected an army of three thousand musketeers
+and a thousand combatants (half cavalry and half foot) with
+side-arms. The supreme command was intrusted to the Pasha
+Djonder, with ten subordinate chiefs (or kaids), and the expedition
+left Morocco towards the end of the year 1590.</p>
+
+<p>It entered the Sudan from the west, near the region of the
+lakes south of Timbuctoo, and its fortunate arrival on the banks
+of the Niger was considered in the light of its first victory, and
+was celebrated by a great festival of rejoicing. It now turned
+towards Gao, the capital, and when Ishak <span class="allsmcap">II.</span> heard of the arrival
+of the Moors he assembled an army of thirty thousand foot and
+twelve thousand horse, and opposed them to the invaders. The
+battle took place in February 1591 at Toundibi, not far from
+Timbuctoo.</p>
+
+<p>El Mansour had not made a wrong estimate of the perfections
+of his armament. The Songhois were routed almost without a
+blow being struck, ‘in the twinkling of an eye,’ it is said. The
+sudden shock of smoke, noise, and the hail of balls so terrified
+them, that many, thinking nothing could preserve them from such
+miracles, did not even attempt to fly. They were found upon
+their shields with legs crossed, waiting for the conquerors, and
+they allowed themselves to be killed without making any movement
+in self-defence. The Moors pitilessly slew the demoralised
+crowd, not even sparing those who cried, ‘We are Mussulmans;
+we are your brothers in religion.’</p>
+
+<p>The panic lasted as it had reigned during the battle, and
+spread throughout the entire country. Ishak, who had gone to
+battle full of confidence, surrounded by magicians and sorcerers,
+took to his heels at the beginning of the action, and made no
+attempt to resist, even in the capital itself. On receiving a command
+to evacuate it the monarch sought refuge with the crowd,
+<span class="pagenum" id="Page_127">127</span>flying to Bornou in the south-east, without attempting the chance
+of a second battle.</p>
+
+<p>Djonder entered Gao without striking a blow, and Ishak
+hastened to make overtures of peace, acquiescing in the demand
+of annual tribute, and offering a present of a hundred thousand
+mitkals of gold, and one hundred slaves in addition.</p>
+
+<p>The pasha, judging these terms acceptable, transmitted them
+to the sultan with a convoy of gold and slaves, and then turned
+his steps to Timbuctoo, taking it without opposition, and settling
+there to await the reply of his master.</p>
+
+<p>El Mansour, however, would not hear of limiting himself to
+his original claims. The success which he had so clearly foreseen
+intoxicated him. ‘He received so much gold-dust, musk, slaves,
+ebony, and other valuable objects,’ says the chronicle, ‘that the
+envious are troubled and all spectators are stupefied. He now
+pays his functionaries in pure metal of good weight.’ From which
+it would appear that he had not been above falsifying his coinage.
+‘There were fourteen thousand smiths in his palace employed in
+making the gold into coins, while other portions of the treasure
+were converted into necklaces and jewels, and the name of El
+Dékébi (the Golden) was given to the sultan.’</p>
+
+<p>Great public rejoicings continued at Marrakesh during three
+days, and deputations came from all parts to offer congratulations.
+Poets wrote verses to celebrate El Mansour’s glory, inviting ‘the
+birds of happiness to sing unceasingly in his honour,’ and calling
+him ‘the root of glory to which all attach themselves.’ The
+triumph of the white over the negro race was recorded in the
+following picturesque language: ‘The army of the day hath
+fallen upon the army of night, and the whiteness of the one hath
+destroyed the blackness of the other.’</p>
+
+<p>It was not without reason that the Moors exulted over the
+<span class="pagenum" id="Page_128">128</span>conquest. ‘They found that the Sudan,’ says the <i>Tarik</i>, ‘rivalled
+the countries most favoured by God, in the abundance, prosperity,
+security, and health of all its territories, and all these benefits
+resulted from the blessed reign of the Emir of the true believers,
+Askia El Hadj. But from this time everything was altered;
+security became fear, prosperity was changed into ruin, health
+into sickness and anguish, and men began to fight and pillage
+among themselves.’</p>
+
+<hr class="tb">
+
+<p>Dissatisfied with the moderation of Djonder, El Mansour
+removed him from the supreme command and instantly despatched
+another pasha, named Mahmoud, to the south. He was instructed
+to pursue Askia Ishak to the death, and make the Sudan a
+Moorish province. On reaching Timbuctoo, Mahmoud garrisoned
+it and departed with the army in search of the king of the Songhois.
+The latter, hearing that his terms were rejected by the sultan,
+took up arms afresh; but the disaster of Bamba was as complete
+as that of the first encounter, and Ishak was forced to retreat
+further into the south.</p>
+
+<p>In these circumstances (already sufficiently critical), the Songhois
+enfeebled themselves still further by internal dissensions. Half
+the army proclaimed Askia Kaghou king, and Askia Ishak was too
+demoralised to make any effort to regain the supremacy. He disappeared
+from the scene in a manner that, if not heroic, was at least
+tragic. ‘Having resolved to yield the power to his rival, he gathered
+together the officers of that part of the army which had remained
+faithful to him, and collecting all the insignia of royalty, they
+burned them in a place called Tera. The king and his officers then
+took leave of one another, weeping and begging mutual forgiveness;
+and this was the last time they saw each other.’ Ishak shortly
+afterwards died, obscure and abandoned, at Gourma (1592).</p>
+
+<p><span class="pagenum" id="Page_129">129</span></p>
+
+<p>The pasha now proceeded to a conquest and pacification which
+have become legendary. The usurper, Askia Kaghou, having given
+himself up, he and his retinue were crushed (by order of the pasha),
+by the fall of the house in which they were imprisoned. Eighty-three
+members of the royal house suffered death in various ways,
+some being beheaded, while others were drowned or crucified.</p>
+
+<p>Timbuctoo, which had rebelled against the harsh treatment
+of the garrison, was cruelly punished. Two of its chief personages
+were mutilated by having their hands and feet cut off, and were
+then left to die. Many were massacred, and all the learned men,
+those marabuts who had been the pride of the great city, were
+imprisoned or taken to Morocco, from whence very few returned.</p>
+
+<p>With the fall of the Songhois many of their conquered provinces
+revolted, pillaging and destroying in the south and east of
+the empire. Half the kingdom fell a prey to anarchy. Foulbes,
+Touaregs and Bambaras distinguished themselves in this capacity.
+Moorish columns, aided by the kaids, overran Baghena, Diarka,
+Jenne, and the countries of the Upper Niger, ravaging as they
+went.</p>
+
+<p>At the same time, the pasha Mahmoud was similarly occupied
+in the other extremity of the kingdom, in Hombouri and Dandi,
+where a few Songhois had taken refuge with Askia Noé.</p>
+
+<p>In 1595 the conquest was complete, and the Moors, realising
+that the Niger was the key to the Sudan, fortified its course from
+east to west, garrisoning Jenne, Tindirma, Timbuctoo, Bamba,
+Gao, and Koulani in the extreme south-east. Each of these forts
+was placed under the command of a kaid.</p>
+
+<p>The governor of the colony took the title of pasha. He was
+nominated by the sultan, sent from Morocco, and exercised the civil
+power only. The chief command of the troops devolved upon a
+kaid, and there was also a hakim, or kahia, who filled the offices
+<span class="pagenum" id="Page_130">130</span>of treasurer and prime minister. The sultan further instituted
+two emirs, who were comptrollers for the crown, and resided, the
+one at Timbuctoo, and the other at Jenne. These two towns,
+with Gao, were the great centres of occupation, Jenne and Gao
+finally ceding the position of capital to Timbuctoo. The latter
+town, situated on the high-road to Morocco, was the residence of
+the governor; the greater part of the troops were quartered in
+it, while reinforcements arrived at and expeditions started from
+there.</p>
+
+<p>This represents the Moorish side of the colony, but it still
+preserved a native one. Mahmoud, after establishing the prestige
+of the conquerors by the cruelties we have just witnessed,
+soon realised that the administration of the country would be
+impossible if he destroyed the whole of its organisation. Some
+members of the royal family had joined him since the invasion, and
+he distinguished one among them, Askia Soleiman, by making
+him king under his tutelage, and giving him a residence at Timbuctoo.
+Askia the Great’s distribution of the country into viceroyalties
+and governments was preserved, the pasha retaining the
+nomination to these posts. Touaregs, Foulbes, Songhois, and
+feudatories were recruited to form auxiliary troops, and when the
+musketeers departed on an expedition they were accompanied by
+native contingents, commanded by their king, or viceroy, under
+the orders of the kaid.</p>
+
+<p>For twenty years the constitution worked pretty well; then, in
+consequence of events that occurred at Morocco, disintegration set
+in. El Mansour died from poisoning in 1604. His successors,
+occupied with palace intrigues and intestinal struggles, took no
+further heed of the Sudan than to look for its convoys of gold,
+and interested themselves little, if at all, in what went on there.</p>
+
+<p>In 1613 the governor of the Sudan was no longer nominated
+<span class="pagenum" id="Page_131">131</span>from Morocco, but was chosen by the troops from among their
+kaids. Up to now the soldiers had been periodically reinforced.
+In 1605 twenty-three thousand Moors had been sent to the Niger,
+but these supplies gradually dwindled, and ceased altogether in
+1620. The sultan only manifested his care and attention when
+some embezzlement was brought to his notice, or when the transports
+of gold did not equal his expectations; and on these
+occasions he would give orders to hang and drown a certain
+number of persons interested. For the rest, he left the colony to
+disentangle its affairs as it best could, which it occasionally accomplished
+by tying them into tighter knots than before. The kaids
+deposed one another and disputed the title of pasha among themselves,
+settling their rivalries by force of arms. The pasha of
+to-day beheaded or imprisoned the pasha of yesterday. In a
+period of thirty years, 1620 to 1650, twenty governors may be
+counted. Some enjoyed the power for a mere six or eight months,
+and later on their reigns are to be counted by weeks and days,
+some by a day only, and occasionally there was no pasha at all.
+In spite of the disputes concerning this ephemeral and generally
+tragic dignity, its prestige as a position was still enforced among
+the natives, and any revolt always found the Moors united
+against it.</p>
+
+<figure class="figcenter illowp55" id="i_p132" style="max-width: 30em;">
+  <img class="w100" src="images/i_p132.jpg" alt="">
+  <figcaption>
+    A STREET IN JENNE
+  </figcaption>
+</figure>
+
+<p>It was not long, however, before this solidarity was shaken.
+The garrisons mutinied, and offered battle to the troops of the
+pasha; rivalries spread among the soldiers, as they had among their
+chiefs. They divided into parties, of Fez, Marrakesh, and, in the
+south, Moors. These different elements were not existing on
+their arrival in the Sudan, but had grown up in the various
+garrisons and the jealousies that arose among them. Little by
+little they gained independence and formed small governments,
+ruling the neighbouring countries. The governor of Timbuctoo
+<span class="pagenum"><a id="Page_132"></a><a id="Page_133"></a>133</span>retained the title of pasha, but it became a purely nominal one,
+and his authority was only recognised in his own region. The
+single remaining tie between the colony and Morocco was the
+tribute to the sultan, and that was paid as irregularly as
+possible.</p>
+
+<hr class="tb">
+
+<p>In the eighteenth century the independence of the Sudan was
+complete; the name ‘Moor’ had even ceased to distinguish the
+masters of the country. The former conquerors had intermarried
+with the Songhois, and had increased and multiplied abundantly,
+their descendants being called Roumas, after El Mansour’s
+musketeers, who had made such a terrible impression on their
+first appearance in the Sudan. The native organisation, Askia’s
+viceroys and koïs, had disappeared, and many territories had
+asserted their independence under the government of local chiefs.
+The Roumas retained principally those banks of the Niger on
+which their forefathers had settled. Each group only concerned
+itself with its own region, and had no relations, beyond occasionally
+hostile ones, with neighbouring groups. Profiting by all this,
+two elements of confusion established themselves and augmented
+the general anarchy, viz. the Touaregs and the Foulbes.</p>
+
+<p>The Touaregs were the first to exploit the situation. They
+crossed the river, exchanging their position in the sands of the
+Sahara for the opulent plains in the north of the valley. In
+1770 they had taken Gao from the Roumas, and Timbuctoo in
+1800. The constant rivalries of their distinct tribal divisions
+delayed the organisation of their conquests. It was not so, however,
+with the Foulbes.</p>
+
+<p>Contrary to the opinion that obtains among the Europeans of
+the Sudan and Senegal, and is accepted to this day by the
+numerous books of travel, the Foulbes did not enter the Sudan
+<span class="pagenum" id="Page_134">134</span>from the east. Neither did they come by the valley of the Nile,
+as some, identifying them with the Fellahs, believe: there is no
+connection between them. It was from the west, from the Adrar,
+the land of sand extending to the north of Senegal, that they
+arrived. The <i>Tarik</i> clearly says, ‘The Foulbes are nations of the
+land of Tischitt.’ They are connected with the white race, as
+are the Touaregs, and like them are pastoral nomads.</p>
+
+<p>The Foulbes were probably forced back towards the Sudan
+when the Moors, driven out from Spain, invaded Adrar. This
+exodus towards the east was not an emigration, nor an invasion,
+nor a conquest. It was for these shepherds and their flocks a
+mere changing of pasture. A great number of them settled
+amid the fertility of Massina, and it is there that we see a powerfully
+organised empire arise in 1813.</p>
+
+<figure class="figcenter illowp100" id="i_p134" style="max-width: 40em;">
+  <img class="w100" src="images/i_p134.jpg" alt="">
+  <figcaption>
+    JENNE
+  </figcaption>
+</figure>
+
+<p>Cheikou Ahmadou, its founder, not only ousted the Roumas,
+but made war upon the Touaregs and captured Timbuctoo from
+them, accomplishing all this in the space of twenty years.</p>
+
+<p><span class="pagenum" id="Page_135">135</span></p>
+
+<p>He had been a petty chief reigning in the country of
+Noukouna (Massina) under the name of Ahmadou Lobo. He
+spread about the report that he was of the family of the Prophet,
+one of his ancestors having married a daughter of Mahomet; and
+he was, like all the Foulbes, a fanatically zealous Mussulman. In
+Africa, in the countries of the Niger and the Nile, fanaticism can
+be carried to all lengths, and his zeal was, in fact, the origin of
+his fortunes. His history is sufficiently curious; for us, practical
+masters of the Sudan, it is full of instruction.</p>
+
+<p>An Arabian work, found at Timbuctoo, revealed his history
+to me. It was a little pamphlet of propaganda, written and
+disseminated by an influential marabut at the instigation of
+Cheikou Ahmadou. The author pompously addresses himself to
+the whole of Africa; ‘to the sultans of Morocco, Tunis, and
+Algiers, to the Andalusians’ (a Moorish tribe which had sought
+shelter in western Africa after their expulsion from Spain), ‘to
+the populations living near the great salt sea (Atlantic), and to
+all people who are followers of Islam.</p>
+
+<p>‘The twelfth of the regenerating Khalifs, he after whom the
+Mahdi comes, is born. He is the Sheik, the Emir of the Faithful,
+Ahmadou ben Mohammed, who is risen to restore the faith of
+the Lord and to do battle for God in the Sudan.’</p>
+
+<p>After this, it is necessary to prove that our friend is the
+twelfth Khalif. ‘If I am asked for the proof of this,’ says the
+devout marabut, ‘I reply, the proof is to be found in the <i>Fatassi</i>,
+a history of our country written by that learned man of law,
+Mahmoud Koutou (or Koti).’</p>
+
+<p>The author, under the pretence of quotation, now proceeds to
+very neatly relate his client to all the most celebrated Songhoi
+princes, and even to Askia the Great. He thus serves a double
+purpose, shedding upon the unknown the prestige of a popular
+<span class="pagenum" id="Page_136">136</span>sovereign’s glory, and securing the sympathy, if not the concurrence,
+of the Songhois populations. He dilates at great length
+upon the renown, goodness, and wisdom of the great Askia,
+details his pilgrimage to Mecca, announcing that he became
+Khalif, but adding that he was only the eleventh of those Khalifs
+whose coming had been foretold by Mahomet.</p>
+
+<p>So far he is accurate enough and fairly approximates to history,
+but after this we enter the region of fable, the mythical facts of
+interested trickery. After recalling the fact that Askia conversed
+with and became the friend of Essoyouti at Cairo, the author of
+the pamphlet makes the famous sheik deliver himself of the
+following prophecy. ‘After thee,’ he announced to the king of
+the Songhois, ‘the Sudan shall behold a twelfth Khalif, who will
+not be of thy family, Askia. A holy man shall arise, a priest shall
+he be and learned, an active man and an observer of the law, and
+he shall be called Ahmadou ben Mohammed, of the tribe of the
+Ulemas of Sonkor, and shall manifest himself in the island of Sibre-Massina.
+He shall inherit the Khalifat from thee, and shall have
+abundance of smiles, moral beauty, and victory, and he shall be
+established in all his designs. Thy greatness shall be surpassed by
+his, for he will have studied the sciences, while thou knowest only
+justice, prayer, and the elements of the faith. Such shall be the
+twelfth Khalif announced by Mahomet.’</p>
+
+<p>No one but Askia would have persisted in the face of such very
+unpleasant predictions, but (according to the pamphlet) the great
+king desires to know more concerning the successor who is to have
+no connection with his family but is to surpass him in glory.</p>
+
+<p>‘Will this new Khalif find the faith prospering?’ he asks.
+‘No,’ the oracular sheik replies. ‘He will find religion destroyed,
+but Ahmadou shall be as a spark among dry grass. God shall
+give him the victory over infidels, and will prosper all who aid him.
+<span class="pagenum" id="Page_137">137</span>Those who see this Khalif and follow him shall be blessed as were
+the followers of Mahomet, and all who render obedience unto
+him shall be as those who obeyed the Prophet.’</p>
+
+<p>It can scarcely be necessary to explain that this prophecy is
+not to be found in the <i>Fatassi</i>, but was invented to assist the
+cause of Cheikou Ahmadou and the Foulbes. It is as well,
+however, to bring the document to light, as it was probably in the
+same manner that the Mahdi of the Egyptian Sudan was accredited
+fourteen years ago. It was thus we recently saw El Hadj
+Omar and Samory rise, and it will undoubtedly be in the cause of
+religious fanaticism that the country will be roused to revolt
+against our dominion in the future.</p>
+
+<p>Our Sudanese possessions are peopled with divers races
+owning so little in common with one another, that it would always
+be possible to bring one tribe to reason with the assistance of
+another, on the condition that the religious influence, which alone
+could subdue the jealousies and dissensions of these different
+nations and unite them in a dangerous whole, must be at once
+and totally crushed.</p>
+
+<hr class="tb">
+
+<p>Cheikou Ahmadou died in 1844, and was succeeded by his son
+Ahmadou Cheikou. Even during the lifetime of its founder this
+hastily constructed empire had shown signs of failing, for the
+Foulbes, rapacious and cruel to co-religionists and infidels alike,
+were kept constantly defending their supremacy. So great was
+their unpopularity that the inhabitants of Timbuctoo did not
+hesitate to call a third element to their assistance, and introduced
+the Berber tribe of Kountas from the south of Tunis into the
+valley of the Niger.</p>
+
+<p>In addition to this, a rival dynasty was already dawning in the
+regions of the Upper Niger and Senegal. It was founded by a
+<span class="pagenum" id="Page_138">138</span>member of the Toucouleurs, a tribe of negro and Foulbe half-breeds.
+Of insignificant origin, the son of a marabut, he too traded
+on a reputation for holiness. He made a pilgrimage to Mecca,
+and called himself El Hadj Omar. Like Cheikou Ahmadou, he
+put the whole of the southern Sudan to fire and sword under the
+pretext of a divine mission against the infidels—‘the infidels’ being
+all those who were unwilling to submit to his authority. Having
+pillaged and destroyed the south, he turned to the north and
+west, to attack the Foulbe empire and their new king, Ahmadou
+Ahmadou. A great battle took place at Sofara, which resulted
+in a victory to El Hadj Omar, and decided the supremacy of the
+valley of the Niger. Sorely wounded, Ahmadou Ahmadou, with
+a few faithful spirits, took flight in canoes, hoping to reach
+Timbuctoo.</p>
+
+<p>Learning the direction taken by the fugitives, the king of the
+Toucouleurs commanded him to be pursued and taken alive. The
+wounded man would have offered some resistance on being overtaken,
+but the last of the faithful fled across the fields leaving
+Ahmadou alone, face to face with El Hadj Omar’s people. On
+hearing the order that had been given to them, Ahmadou Ahmadou
+replied, ‘I will not return to Omar. I will never see him in this
+world again.’ He returned to the canoe, and taking his valuables
+from it he placed them upon the ground. Putting on a white
+garment he knelt and made salaam, then, having finished his
+prayer, he turned to the Toucouleurs and said, ‘I will never be
+Omar’s prisoner. Fulfil now my last request, and do that which
+is pleasing to God. Kill me, and all these things will I give to
+you in recompence, and you shall say to Omar he died of his
+wounds.’</p>
+
+<p>Thus was the tale of the death of the last king of the Foulbes
+told me at Jenne. El Hadj Omar vowed undying hatred against
+<span class="pagenum" id="Page_139">139</span>Ahmadou’s family and slew eight of its members, two of Ahmadou’s
+nephews alone succeeding in saving themselves. One of these
+two, Ahmadou Abdoulay, retreating to the east of the valley,
+became a small chief, and founded a dynasty that rules the little
+country of Fiou to this day.</p>
+
+<figure class="figcenter illowp100" id="i_p139" style="max-width: 40em;">
+  <img class="w100" src="images/i_p139.jpg" alt="">
+  <figcaption>
+    JENNE
+  </figcaption>
+</figure>
+
+<p>The Foulbe dynasty was particularly distinguished, from one
+point of view, by its detestation of Europeans. It was at the
+instigation of Cheikou Ahmadou that Major Laing was killed on
+leaving Timbuctoo. Later, in 1834, Ahmadou persistently sought
+the death of Barth, who gives a very full account of the dangers
+he escaped, and of how it was to El Backay, the Kounta sheik,
+that he owed his life. This hatred was again manifested quite
+recently. In 1891 a lieutenant of the marines, M. Spitzer, sent as
+ambassador to Ahmadou Abdoulay, was very nearly assassinated
+in the capital one night; it was entirely owing to the swiftness
+of his horse that he escaped. This kinglet, alarmed by our unceasing
+progress, has since humbly implored pardon and paid
+tribute.</p>
+
+<p><span class="pagenum" id="Page_140">140</span></p>
+
+<p>The death of Ahmadou Ahmadou was speedily followed by
+that of his conqueror. El Hadj Omar was scarcely installed in
+the capital of his foe before he was attacked by an army of
+Foulbes, accompanied by a reinforcement of Kountas. The
+Toucouleur held out for several months, but the town was finally
+captured. He succeeded in escaping to the neighbouring mountains
+of Bandiagara, and there he learned in his turn to know
+all the desolation of defeat which had been suffered by Ahmadou
+Ahmadou. His death, not so heroic as that of his victim, came
+about in the following manner. Being pursued by his enemies
+he sought refuge in a cave, which they surrounded and blew up
+with gunpowder, and El Hadj Omar perished in its ruins
+(1863).</p>
+
+<p>The Toucouleurs, under the government of Tidiani, a nephew
+of the late king, still remained masters of the north of the valley.
+Tidiani was succeeded by his son, who was opposed by his brothers
+in a series of civil wars which terminated in 1877, leaving Ahmadou
+sole ruler.</p>
+
+<p>A new prophet entered the scenes about this time, he too
+massacring and pillaging in the name of God. He was
+Samory, that scourge of the valley and of the left bank of the
+Niger.</p>
+
+<p>But little by little, under the directions of General Borgnis-Desbordes,
+our forts advanced towards the great river, and we
+were installed upon its banks at Bammaku in 1883. Our gunners
+made us known in the north while our columns pursued Samory
+in the south. Colonel Archinard continued our march along the
+course of the Niger, and the capture of Segu marked the termination
+of the Toucouleur dominion in 1892. We reached Jenne in
+1893, and before the end of the same year the tricolour flag waved
+over Timbuctoo.</p>
+
+<p><span class="pagenum" id="Page_141">141</span></p>
+
+<p>These few pages of history, and the fresh information they
+contain, are not necessary only to explain Jenne and its Egyptian
+architecture, they have another claim on our attention.</p>
+
+<p>They serve to show that we have taken possession of the
+Sudan at an exceptionally favourable moment as far as ease
+of conquest is concerned. But they also show that we
+arrived after two hundred years of its worst misfortunes, and
+at a time singularly unpropitious to the prosperity of the
+country.</p>
+
+<p>The Moors were the first cause of the work of disintegration,
+which steadily increased during the two centuries of
+their reign, to reach its maximum in the present day. The
+history of this disruption is a tissue of accumulated misery and
+desolation.</p>
+
+<p>We find the country in a most abnormal political and
+economical position, a position which is general, not localised
+and partial. From north, east, and south Touaregs, Foulbes,
+Toucouleurs and Kountas have flung their starveling herds into this
+promised land. They appear in the light of some monstrous
+association eager to destroy the happy privileges nature showered
+upon these rich territories, and labouring to annihilate the
+benefits of an ancient civilisation in the triumph of their
+native barbarism. And all this in the name of the one God!
+Cheikou Ahmadou, El Hadj Omar, and Samory were not the
+only devastating prophets. I have pruned numerous other
+fanatic and sanguinary meteors from these pages who account
+for a lesser share of the great sum of evil.</p>
+
+<p>During all this time agriculture was interrupted and commerce
+destroyed. The river was deserted of its canoes, and the traffic of
+the caravan became impossible. The markets were empty, the
+<span class="pagenum" id="Page_142">142</span>population decimated by slavery and famine, and entire countries
+were depopulated by emigration.</p>
+
+<p>The negro race is so prolific, however, thanks to polygamy,
+and the earth is so fertile, thanks to the inundations of the Niger,
+that all these evils will be repaired in a few years owing to the
+peace and organisation we have introduced in the country.</p>
+
+<figure class="figcenter illowp100" id="i_p142" style="max-width: 40em;">
+  <img class="w100" src="images/i_p142.jpg" alt="">
+</figure>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_143">143</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_VIII">
+    CHAPTER VIII
+    <br><span class="sm">
+    JENNE—YESTERDAY AND TO-DAY
+  </span></h2>
+</div>
+
+
+<p>During the miseries of the three centuries following upon the
+Moorish conquest Gao disappeared. The Touaregs swept through
+it, and left behind them a mere fraction of the grandeur and
+civilisation, the customs and ancestral traditions, of the Songhoi
+capital. Barth was fortunate in finding even the site of the city
+remaining. A massive tower (such as we see at Timbuctoo),
+representing both the ruin of the grand mosque and the tomb of
+Mohammed Askia, was, with the exception of a few native huts,
+all that he found there.</p>
+
+<p>Jenne, most happily, has reached us nearly intact. So complete
+is this town that we can trace the thoughts and life of the
+Songhoi people in it better than we could ever have done at Gao.
+By what miracle has it been preserved? By none, but simply by
+the exceptionally privileged position of the town and its surrounding
+country. The land here marvellously resembles that of
+Egypt, and the emigrants were evidently struck by the similarity,
+realising that their peculiar qualities would best thrive in this
+place.</p>
+
+<p>What more could they ask than this vast plain, periodically
+inundated by the united rise of the Niger and its confluent the
+Bani. The Kouakouru, a curious and important channel, connects
+these rivers with Jenne. From July to November the stream
+<span class="pagenum" id="Page_144">144</span>flows from the Bani to the Niger, for the four succeeding months
+it flows from the Niger to the Bani, and during the rest of the
+year it has no current at all. This alternation has been remarked
+by the natives, and recorded in the following naïve observation:
+‘Our country is watered by two great rivers that marry at Mopti.
+The Bani is the male, and the Niger is the female element. At
+first the Bani fills
+the Niger, but
+some time afterwards
+the Niger,
+grown great, returns
+its fulness
+to the Bani.’</p>
+
+<figure class="figcenter illowp93" id="i_p144" style="max-width: 40em;">
+  <img class="w100" src="images/i_p144.jpg" alt="">
+  <figcaption>
+    MAP OF JENNERI
+  </figcaption>
+</figure>
+
+<p>The scientific
+explanation of
+this phenomenon
+is simple. The
+Niger and the
+Bani pursue an
+almost parallel course, and are enlarged at the same period
+of the year by the same rains. The course of the Niger is
+impeded, however, by great natural dams, and it has in addition
+to fill the Pools of Dia and Bourgoo, while that of the
+Bani is free, and augments no reservoirs. Inasmuch as the
+waters of the Niger are more considerable, the two rivers do
+not overflow at the same time of the year. The Bani rises first,
+and as it encounters no obstacle, and suffers no diminution, it can
+by means of the Kouakouru, transfer its superabundance to the
+Niger. The larger river attains its fullest height later on, and it
+is then the Niger that flows into its diminished confluent. The
+immense plain is flooded from September to October, and during
+<span class="pagenum" id="Page_145">145</span>this period the waters of the Bani are at their highest. This is
+not the case with the Niger, but its mass is nevertheless greatly
+augmented, and forms a barrier against the rapid currents of the
+Bani at Mopti. The level of the latter, owing to this dam of
+water, begins to rise. The Pool of Kouakouru and the various
+channels rise also, and the surrounding country, owing to the
+absence of protective dykes, is flooded. At this period the
+appearance of the region closely resembles that of the valley of
+the Nile in times of inundation. The villages of the Songhoi
+agriculturist emerge from the sheet of water like those of the
+Fellahs. They are built of the same light grey clay upon mounds
+more or less artificial, and are interspersed with the same feathery
+tufts of palm-trees. The roads and the banks of river, channels,
+and pools have entirely disappeared, canoes being the only means
+of communication remaining to the villagers. The great plain
+has become a great sea strewn with grey islands crested with
+green.</p>
+
+<p>The waters subside in November, and rice (the principal cereal
+of this region), having been planted in the first rains, is then
+harvested. The soil being moist and easily worked, a second
+harvest of millet or maize is prepared. The wonderful fertility of
+the ground is such that two closely consecutive harvests may be
+obtained from it.</p>
+
+<p>‘Fortune has showered its gifts upon Jenneri,’ says the old
+chronicle; ‘its markets are held every day of the week, and its
+populations are very numerous. Its seven thousand villages are
+so near to one another that the chief of Jenne has no need of
+messengers. If he wishes to send a command to Lake Debo, for
+instance, it is cried from the gate of the town, and repeated from
+village to village, by which means it reaches its destination almost
+instantly.’</p>
+
+<p><span class="pagenum" id="Page_146">146</span></p>
+
+<p>The meeting of many channels in this golden land severs an
+island from the plain, and that island is Jenne.</p>
+
+<p>Was it chance, or was it intention resulting from inquiry, that
+drew the first Songhois to establish here the frontier town of
+their empire? It matters very little; inspiration or choice was
+equally remarkable.</p>
+
+<figure class="figcenter illowp95" id="i_p146" style="max-width: 40em;">
+  <img class="w100" src="images/i_p146.png" alt="">
+  <figcaption>
+    THE ISLAND AND TOWN OF JENNE
+  </figcaption>
+</figure>
+
+<p>The position was impregnable. If it were attacked in the fall
+of the rivers, when its girdle of waters was fordable in parts, its
+banks (from twenty to sixteen feet high), crowned by a ten-foot
+wall, still presented an inaccessible front. In the floods the enemy
+would have required special apparatus and instruments of war
+which were unknown in those days. To starve it into capitulation
+would have been the work of at least two years; and it would
+have needed a formidable army to blockade both land and water,
+for Jenne is defended by its channels, pools, and floods as much as
+by its walls.</p>
+
+<p>Its inhabitants do not forget to tell you that Jenne, alone
+<span class="pagenum" id="Page_147">147</span>among all the cities of the Sudan, was never taken, destroyed,
+nor pillaged. The <i>Tarik</i> confirms this assertion. When Gao
+and the rest of the Songhoi empire became the tributaries and
+vassals of the powerful kingdom of the Mali, Jenne and its people
+remained independent. ‘There were many battles, nearly a
+hundred, and the people of Jenne were always victorious. After
+the last defeat the Malinkas said, “We will come again”; but in
+this year (1664) in which I write, the hundredth battle has not
+been fought, and the Malinkas have not returned.’</p>
+
+<p>Proud of its wealth and conscious of its power, was it at the
+height of the Mali supremacy that Jenne broke loose from the
+links binding it to the decadent Songhoi empire, and asserted its
+independence? Most probably it was, inasmuch as, somewhere
+about that time (fourteenth century), the army of Mossi took
+Timbuctoo, and separated Jenne completely and effectively from
+the rest of the empire. When Sunni Ali restored the power of
+the Songhois, his longest and most obstinately opposed campaign
+was directed against these people. He invested the town, and,
+according to some, he devoted seven years, seven months, and
+seven days to the siege; others allow only four years. However
+that may be, his entire army was collected in the country for so
+long a period that his soldiers turned farmers. Jenne being
+suddenly threatened with famine, the chief of the town proposed
+peace, and Sunni Ali, wearied out on his side, hastened to accord
+the most honourable terms. So far from humiliating it in the
+day of its capitulation, he seated his former enemy on his right
+hand, married his mother, and, most important of all as far as we
+are concerned, he respected the town.</p>
+
+<p>Thus returned to the bosom of the Songhoi empire, Jenne
+supported her lot with resignation. In the Moorish conquest she
+compounded with the victors, as she did later with the Foulbes,
+<span class="pagenum" id="Page_148">148</span>and again a hundred years after with the Toucouleurs. She would
+have spontaneously opened her gates to Colonel Archinard had it
+not been for Alpha Moussa, the commander of the Toucouleur
+garrison.</p>
+
+<p>Jenne possesses another advantage in its insular position, from
+an archæological point of view. The town, being built in a
+comparatively limited space, could not invite the settlement of
+foreign elements in any numbers sufficient to influence her appearance
+and customs. In another situation the city would have
+enlarged into suburbs, which, being incorporated with the town,
+would, by degrees, have modified its earlier aspect, as was
+evidently the case at Gao. But Jenne in her island has remained
+as completely herself as if she had been enclosed in a tower of
+ivory.</p>
+
+<hr class="tb">
+
+<p>We know that the palaces and temples of the Pharaohs were
+raised by blows of the lash, and the fathers of the Songhois probably
+laboured under them. The builders of these edifices were
+themselves content with modest earthen dwellings; and if the
+construction of houses in the new country had been a matter of
+quarrying and shaping blocks of stone, they would have been
+satisfied with the primitive native hut, and I should not have seen
+a city of the Pharaohs existing to this day. Fortunately the
+Songhois discovered a suitable material for the building of their
+town, which was neither the granite nor sandstone of Egyptian
+monuments, but was merely a clay, plentifully found in the island
+and its neighbourhood. Humble as it was, to these new-comers
+it must have been inestimably precious, since it replaced that mud
+which the negro is obliged to solidify by mixing with gravel,
+manure, or any filth that comes to hand before he can build with
+it. It was not the wretched <i>banco</i> that makes Segu so unhealthy
+<span class="pagenum" id="Page_149">149</span>when the deluges of the winter season soak into the infected
+sponges that represent its houses, but was a good stiff clay, solid,
+resisting, and wholesome.</p>
+
+<figure class="figcenter illowp100" id="i_p149" style="max-width: 40em;">
+  <img class="w100" src="images/i_p149.jpg" alt="">
+  <figcaption>
+    BRICK-MAKING
+  </figcaption>
+</figure>
+
+<p>They were enabled to make regular bricks from it, flat, long,
+and rounded at the ends like those of ancient Egypt. Except in
+the Songhoi countries, the negro does not proceed thus, but is
+content to fashion his <i>banco</i> into irregular balls as he uses them.
+These bricks, being baked by the fierce Sudanese sun, are set in
+the walls with mortar, and finally receive a special rough-casting.
+Dwellings thus constructed are of great durability, and have all
+the appearance of being cut from one enormous block of stone.
+They defy the heaviest tornadoes of rain and wind in an astonishing
+manner, and with some repairing, which consists entirely of
+renewed rough-casting, they last for centuries.</p>
+
+<p>These clay bricks are admirably suited to the massive and
+<span class="pagenum" id="Page_150">150</span>simple lines of Egyptian architecture, and the Songhois could
+build on as large a scale with them as could the Pharaohs with
+their great blocks of stone. Owing to their being enabled to work
+quickly and easily with this clay, the town could be begun and
+completed while the memory of their native country was still
+vividly before them.</p>
+
+<p>Above all, the houses of Jenne display that essential characteristic
+of Egyptian art—the pyramidal form, which represented
+solidity to those ancient architects. The walls of the oldest
+constructions have a slight inward inclination, and possess no
+windows, or only the roughest sketch of them. Light and air
+enter through openings cut in the ceiling or roof. In all the
+negro habitations the roofs are rounded to carry off the terrible
+deluges of winter, but here they are flat, like those of the valley of
+the Nile, where rain is scarce. The Songhois knew no more how
+to construct an arch than did the Egyptians. The summits of
+their dwellings are ornamented by those triangular battlements
+which may be seen on the palaces of Rameses Meiamoun. The
+pylon, which is another characteristic of Egyptian architecture,
+gives access to the dwellings of Jenne, and forms, too, a motive of
+decoration, the façades of the houses being adorned with great
+buttresses of pylonic form. You would suppose these buttresses
+were intended to give additional support to the edifice, but interrogation
+of the local architects convinces you that they are merely
+ornamental adjuncts. Moreover, they are only to be found in the
+houses of the wealthy, though the poorer dwellings are no less
+solidly constructed. On certain buildings two of these pylons are
+united at their summit by a projecting plinth, recalling the ancient
+propylon. In short, the effect of the whole, its harmonious proportions,
+the symmetrical distribution of its ornamental motives,
+and its massiveness, unmistakably proclaim the art of Egypt.</p>
+
+<p><span class="pagenum" id="Page_151">151</span></p>
+
+<figure class="figcenter illowp97" id="i_p151" style="max-width: 40em;">
+  <img class="w100" src="images/i_p151.jpg" alt="">
+</figure>
+
+<p>If we refer to the antique bas-reliefs which reproduce the
+principal features of the ancient Egyptian habitations, and to the
+works of the orientalists, we shall find they agree in every particular
+with the buildings of Jenne. ‘The private houses were
+simple, and were not constructed of stone nor granite, as were the
+temples and palaces, but of rough bricks. The walls were
+plastered within and without, and enclosed a suite of rooms which
+were not uniformly disposed, but were divided according to the
+taste of the proprietor. They consisted of a ground floor and a
+second floor surmounted by a terrace. The approaches to the
+wealthiest houses were adorned with pylons and obelisks. The
+summits and angles of the clay walls were finished by a kind of
+framework of reeds held together by transverse bands. The roof
+was flat, and formed by placing planks across the length and
+breadth of the house; branches and rushes were strewn upon them,
+<span class="pagenum" id="Page_152">152</span>and the whole was covered by a thin layer of earth reduced to the
+consistency of mud. This covering slightly projected from all
+sides of the wall.’</p>
+
+<p>The same methods of construction are pursued in the buildings
+of Jenne; all these details are to be found, with others that are
+veritably stupefying when seen in the heart of a negro country. A
+system of baked pipes is established in every dwelling to carry
+away the household water, and latrines, with perfectly constructed
+drainage, are established on all the terraces.</p>
+
+<p>The survival, through all those ages, of this method of building
+is due, not only to the fact that the town has never been destroyed,
+but also to the great durability of the houses. I was shown some
+which were three or four hundred years old, their age being proved
+by the fact that their ground floors were about three feet below
+the level of the street outside. Centuries of layers have raised
+these roads as they have those of Jerusalem, which stands to-day
+fourteen or sixteen feet above its original level. Successive
+generations always possessed, therefore, some models of ancient
+times, and their types have been handed down to the present day.
+The great pent-houses with which some are supplied form their
+chief digression. This addition to the principal doors was provoked
+by the torrents of rain which threatened to flood the
+ground floors. They are massively designed, somewhat resembling
+the mantles of our ancient fireplaces, and are in nowise out of
+harmony with the façades. One or two courts are arranged inside
+the dwellings, and the few openings for air and light in the latter
+are embellished with slabs of terra-cotta, ornamentally designed,
+and set in the walls. The Moors, who installed themselves at
+Jenne after the conquest, introduced the use of windows with
+wooden shutters in the Arabian style, the only growth of their
+art they succeeded in engrafting. Moreover, these windows were
+<span class="pagenum" id="Page_153">153</span>not manufactured in Jenne, but were imported whole from
+Timbuctoo.</p>
+
+<p>The Egyptian originality of the town must have been greatly
+jeopardised by the Moorish arrival, for the new-comers, impregnated
+as they were with Arabian art, would assuredly attempt
+other innovations. Thanks to its precious clay, however, Jenne
+remained unspoiled, for this substance did not lend itself to the
+construction of little columns and colonnades, and Moorish arcades,
+nor was it suitable for arabesques and all that slenderness of detail
+that have caused Fez and Marrakesh to resemble Cairo and Algiers.
+Some adaptations would doubtless be attempted, but they would
+crumble away in the first rains, and thus the city has remained
+faithful to its ancient traditions, preserving through twelve centuries
+indubitable proofs of its origin.</p>
+
+<hr class="tb">
+
+<p>Although private houses are numerous, the type of monumental
+edifice is lacking. It did exist, however. The domicile of
+the governor of Jenne was of much greater dimensions than those
+of the ordinary dwelling; his rank, and the custom of maintaining
+a numerous retinue, would require it. His house, which was called
+the Madou, would have supplied us with the missing example of
+the Songhoi palace, but unfortunately in the eleventh century an
+event occurred which swept away this monument. ‘The town
+remained pagan,’ reports the <i>Tarik</i> and popular tradition, ‘until
+the fifth century of the Hegira (1050). At that period it followed
+the example of its chief Koumbourou, and adopted Islamism. The
+chief convoked all the ulemas of the country, and more than four
+thousand obeyed the summons. Koumbourou, having shaved his
+head in their presence and announced his conversion, asked the
+ulemas to address the following prayer to God in favour of the
+town: That any person who should arrive there, having quitted
+<span class="pagenum" id="Page_154">154</span>his country from poverty and an inability to live in it, should
+receive from God such abundant and easy means of life that
+he should forget his native land. That Jenne should become
+a great centre of commerce, and that its inhabitants should
+be overwhelmed with wealth.’ This the ulemas did, and
+the prosperity of the town is a proof that God heard their
+prayers.</p>
+
+<p>‘On becoming a Mussulman Koumbourou destroyed his palace
+and built a mosque upon its site. He lived to see its completion,
+but it was his successor who surrounded it with walls.’</p>
+
+<p>The zeal of the neophyte has thus robbed us of the sight
+of an ancient Songhoi palace. The fact is the more lamentable
+that the various Sudanese chronicles give no compensating description
+of the building. The temple that was built to the
+new God somewhat attenuates these regrets, however, for the
+grand mosque of Jenne was long famous in the valley of the
+Niger, being considered more beautiful than the Kasbah of
+Mecca itself.</p>
+
+<p>It was an enormous block, rigidly square, its sides measuring
+one hundred and eighty-three feet long by thirty-nine feet high.
+Besides the usual pylonic adornments, three groups of buttresses
+were distributed on each façade. Every group was composed of
+three deep ridges, possessing a projection of nine feet at the base,
+which diminished as they rose. The first of these groups was
+thirty-two feet from the angles of the building, and they were
+separated from one another by an interval of about twenty-six
+feet. The walls were crowned with triangular battlements
+separated by the terminating ridges of the buttresses, which were
+of similar form, but greater in height. The building was oriented
+with each façade towards one of the cardinal points, but the sides
+were not absolutely uniform with one another.</p>
+
+<p><span class="pagenum" id="Page_155">155</span></p>
+
+<p>The north and south façades displayed two rows of windows.&#x2060;<a id="FNanchor_6" href="#Footnote_6" class="fnanchor">[6]</a>
+The north gave admission to the faithful through two doors, the
+south through one only. The eastern (which was the sacred side,
+that looked towards Mecca), was uninterrupted by either door or
+window, and its surface
+was only broken
+by pylonic adornments
+and the three
+groups of buttresses.
+The western side was
+also without a door.</p>
+
+<figure class="figcenter illowp75" id="i_p155" style="max-width: 40em;">
+  <img class="w100" src="images/i_p155.png" alt="">
+  <figcaption>
+    PLAN OF THE OLD MOSQUE
+  </figcaption>
+</figure>
+
+<p>The double rows
+of windows might lead
+one to suppose that
+the interior of the
+edifice was composed
+of two stories. It
+was nothing of the
+kind; they lighted a
+closed gallery which ran round the square. Opposite the sacred
+eastern side was a row of nine triforiums.&#x2060;<a id="FNanchor_7" href="#Footnote_7" class="fnanchor">[7]</a> Their dimensions were
+analogous to those of the gallery which formed the veritable
+body and sanctuary of the edifice. The interior was softly gloomy,
+its only light being admitted through some openings in the high
+ceiling, by reflections grudgingly let in by the two passages, by
+some windows in the great gallery, and by the two doors opening
+on to the court of the mosque. This latter occupied a wide space
+<span class="pagenum" id="Page_156">156</span>in front of the ninth triforium, and measured one hundred and
+fifty feet long, by sixty-five wide.</p>
+
+<p>In the centre of the building, between the seventh and ninth
+triforiums, rose a quadrangular tower, of which two sides measured
+twenty-six feet at the base. Steps were cut in it, and it opened
+on to the terraced roof by means of an edicule, from which a
+marabut called the faithful to the five daily prayers. Another of
+these edicules was placed in the centre of the eastern side.</p>
+
+<p>A low wall ran round the building at a distance of sixteen
+feet from it, widening respectfully to sixty-five feet before the
+sacred façade, and forming there a spacious parade. This was
+the holy ground in which the venerated marabuts, together with
+the scholars and people of importance, reposed in their last sleep.
+It was their Pantheon, and this chosen cemetery harmonised with
+the high wall that looked towards the Kasbah. With its ridged
+buttresses alternating with pylons, and with no doors nor windows
+to break its uniform grandeur by a note of life, this eastern
+façade gave a very forcible impression of a mausoleum.</p>
+
+<p>The mosque was built on rising ground in the south of the
+town. A great excavation at its feet provided the materials for
+its construction, and served to further separate it from the town,
+so that it stood out from the surrounding fortifications and
+houses, soaring above them like a castle.</p>
+
+<p>Is it necessary to refer once more to the Egyptian atavism
+revealed in its massive dimensions, in the plan and symmetry of
+its construction? Is it not better to dwell upon the fact that the
+only materials employed by its architects were clay and wood, and
+yet, in spite of that, their work lasted eight centuries?</p>
+
+<p>It still survived sixty years ago, and would have lasted many
+centuries longer if Cheikou Ahmadou, the great Foulbe conqueror,
+had not commanded its destruction in 1830.</p>
+
+<p><span class="pagenum" id="Page_157">157</span></p>
+
+<figure class="figcenter illowp100" id="i_p157" style="max-width: 40em;">
+  <img class="w100" src="images/i_p157.jpg" alt="">
+  <figcaption>
+    THE OLD MOSQUE RESTORED
+  </figcaption>
+</figure>
+
+<p><span class="pagenum" id="Page_158">158</span></p>
+
+<p>For a long time this command remained inexplicable to me.
+How came a prince, a well-known fanatic, to destroy a mosque?
+‘Because there were so many mosques,’ said one. ‘Because it
+claimed to be more beautiful than that of Mecca,’ said another,
+with greater probability. Priestly <i>amour-propre</i> caused them to
+conceal the true reason, and it was a priestly jealousy that revealed
+it to me.</p>
+
+<p>I was holding a <i>séance</i> of human documents one day, and
+among its members were three marabuts; two of them were
+natives of Jenne, and the third was from Segu. In this religious
+society I did not fail to return to the question of the destruction
+of the mosque. Quite in vain; the two natives reiterated the
+same imbecile reasons I had already heard, while the third sat
+silent, obstinately studying his sandals.</p>
+
+<p>It did not occur to me that there had been any special significance
+in this attitude, until I saw him mysteriously reappear very
+early next morning. After rapidly examining my dwelling upon
+all sides, he entered, and closing the door, he assumed the attitude
+of the evening before, saying, ‘You asked us why Cheikou
+Ahmadou destroyed the old mosque. I know the reason, but the
+history of it is unpleasant to Jenne, and the marabuts naturally
+do not care to repeat it. That is why I did not tell it to you
+yesterday. I will do so now, and you shall go to them, saying, Is
+this true?’</p>
+
+<p>Which I did; and the two marabuts confirmed the story, pretending
+to have learned it in the interval.</p>
+
+<hr class="tb">
+
+<p>Part of Cheikou Ahmadou’s youth had been spent in Jenne.
+He was sent there by his parents to acquire learning from the
+numerous marabuts and scholars of the place. As his family was
+neither rich nor powerful, the young man was forced to lead the
+<span class="pagenum" id="Page_159">159</span>life of a poor student, and the alms of wealthy merchants were his
+sole support. The town was prosperous, and the Sudan was
+enjoying its last years of comparative tranquillity. Plenty of
+amusements went on in Jenne, and strangers lived a joyous life
+there, thanks to the laxity that prevailed in manners and matters
+of religion.</p>
+
+<p>Young Ahmadou, who, like most of the Foulbes, was austere
+both from necessity and a rigid faith—Ahmadou, who was destined
+to take the title of Emir of the True Believers, conceived a great
+horror of all this depravity. The special quarters of the corruption
+were none other than the precincts of the old mosque. The
+centre of debauch was just opposite that sacred eastern wall which
+should have recalled the image of the Kasbah to the minds of the
+faithful, and dances were held there to the sounds of tom-tom
+and bafalon. Owing to its numerous foreign elements, the town
+could supply the whole repertoire of the lascivious dances of the
+Sudan. The neighbouring huts sold an intoxicating drink (a
+kind of beer called dolo), which was naturally forbidden to
+Mohammedans. An evening thus begun often terminated in low
+houses erected close to the west wall of the mosque, and even
+more frequently the dancers sauntered about the galleries of the
+mosque itself. Already full of ambitious plans, Cheikou Ahmadou
+swore to put an end to these scandals on the day that God should
+put the power in his hands.</p>
+
+<p>Twenty-five years later, having destroyed the power of the
+Roumas and taken Timbuctoo and Jenne, he kept his word. He
+also forbade idolatrous strangers to enter the town, as he considered
+them the first cause of the corruption. In order to still
+further punish Jenne, he founded a new capital on the right bank
+of the Bani, calling it El-Lamdou-Lillahi (To the praise of God),
+the Hamdallai of to-day. Finally, to purify the quarter in which
+<span class="pagenum" id="Page_160">160</span>the dancing and drinking had taken place, he built the new
+mosque, which, simple, bare, and commonplace, marks the spot
+to this day. When it was completed he ordained his son and
+successor, Ahmadou Cheikou, his grand Iman, and then—he
+commanded the destruction of the old mosque (1830).</p>
+
+<p>All that now remains of it is a heap of ruins, surrounded and
+preserved by their enclosing walls. The interior of the edifice
+has disappeared, the triforiums, the ceiling, the galleries, and the
+two towers are totally effaced. The great walls offered more
+resistance to the destroyers, and are only partially broken through.
+With the assistance of these, and the memories of the old men,
+my work of reconstruction was easy enough. The rows of
+windows are fairly distinguishable, so are the indented lines of the
+terrace and the positions of the great buttresses. Guided by
+these indications it was not difficult to trace the walls of the
+triforiums, the minarets, and the extent of the court. The only
+consolation left for its destruction lies in the fact that it is now
+possible to verify the great antiquity of the monument. This is
+easily done by a method resembling that of the woodman, who
+determines the age of a tree by the concentric circles of its trunk.
+From the great walls of the façade, whose normal thickness
+was three feet, I removed a layer of rough-casting not less than
+thirty-five inches thick. According to the old houses, the masons
+allowed about four inches a century, which would take us back
+to the eleventh century, and this date would correspond with that
+given by the <i>Tarik</i>.</p>
+
+<figure class="figcenter illowp100" id="i_p161" style="max-width: 40em;">
+  <img class="w100" src="images/i_p161.jpg" alt="">
+  <figcaption>
+    THE RUINS OF THE OLD MOSQUE
+  </figcaption>
+</figure>
+
+<p>The venerated tombs were the only things respected by
+Cheikou Ahmadou, and they now form a cemetery, or rather a
+charnel-house, in which I spent many hours of research. I had
+no idea that I was in a place of tombs and corpses the first time
+I saw it. The surface of the earth was pierced here and there by
+<span class="pagenum"><a id="Page_161"></a><a id="Page_162"></a>162</span>terra-cotta pipes similar to those employed in the household
+drainage of the town. Here, planted vertically in the soil, you
+would take them for the chimneys of troglodyte dwellings. But
+on looking down these supposed chimneys you find them full of
+earth; they are connected with subterranean dwellings, however,
+for this is the abode of the dead, and these pipes mark their tombs.</p>
+
+<figure class="figcenter illowp100" id="i_p162" style="max-width: 40em;">
+  <img class="w100" src="images/i_p162.jpg" alt="">
+  <figcaption>
+    THE CEMETERY IN THE MIDST OF THE RUINS
+  </figcaption>
+</figure>
+
+<p>In some places the earth had fallen through, and I could
+distinguish piles of skeletons that were only separated from one
+another by thin layers of earth. The dead sleep so closely to one
+another that in a short time there will be more human dust than
+earth in this little place. One seldom sees the living in this spot,
+but there is life here, of a sort, that is very intense and active, and
+is produced by the dead lying below the red tubes.</p>
+
+<p>Eagles and crows, hovering overhead, swoop suddenly down
+upon the dogs and rats that dig up the tombs. Legions of
+red and yellow lizards frisk unconcernedly about in this world
+of worms and insects. Goats and their kids make pretty spots of
+white and red against the sombre tones of the ruined walls. They
+<span class="pagenum" id="Page_163">163</span>too find a living in this dead heap; the grass must be savoury here,
+and they can enjoy such delightful climbs among these ruins.
+But the kings of the place are the enormous iguanas—green, and
+large as crocodiles; the daintiest morsels of the charnel-house are
+for them, and they have traced long passages from drain to drain.
+They find many a feast there—corpses, and worms that they snap
+up with their long double tongues, rats, lizards, scorpions, and
+others. The ground is littered with the remains of its inhabitants:
+tibias and shoulder-blades here, femurs there, with occasional
+shreds of intestines. There are no skulls. Is it possible that the
+animals consider as inferior that part which man values most?</p>
+
+<p>All this is not in the least sad or gloomy. At the foot of the
+ruins, from town, market, and crowd, mount the great sounds of
+life. The sun pours its floods of intense light and gaiety upon
+this double death; upon those mounds where the works of God
+and the works of man are done with, and are crumbling away
+together.</p>
+
+<p>‘Jenne is one of the greatest commercial towns of Islam. The
+salt of Thegazza and the gold of Boundou are sought there, and
+its inhabitants have acquired great riches. Good fortune is in its
+soil, and on account of this blessed city men come to Timbuctoo
+from all parts.’</p>
+
+<p>So says an old Sudanese chronicle of the sixteenth century.
+How did such a commercial centre come about? and why at
+Jenne rather than any other town? The reason is to be found in
+the wealth and configuration of this part of the Sudan.</p>
+
+<figure class="figcenter illowp100" id="i_p164" style="max-width: 40em;">
+  <img class="w100" src="images/i_p164.jpg" alt="">
+  <figcaption>
+    VIEW OF THE INTERIOR OF JENNE AND THE OLD MOSQUE
+  </figcaption>
+</figure>
+
+<p>The wonderful fertility of the soil yields, as we know, a profusion
+of exchangeable produce, and the hydrographic system,
+which gives such exceptional irrigation to agriculture, also offers
+means of transport which is all that could be desired. These
+great advantages are not peculiar to Jenne, however, but are
+<span class="pagenum"><a id="Page_164"></a><a id="Page_165"></a>165</span>common to all the towns above and below her. Moreover, if her
+insular position was an excellent one from point of view of
+security, it was a serious drawback where communication was
+concerned. Segu and Sansanding on one side, and Mopti,
+Korienza, Sa, and Sarafara on the other, possessed the advantage
+of being situated on the Niger itself; yet Jenne was the town
+that attained the greatest celebrity. She not only ranked above
+Timbuctoo, but took her place among the great commercial centres
+of Islam. And why?</p>
+
+<p>Because, among all the towns of the Niger, Jenne alone was a
+Songhoi city. Because her inhabitants bore within them the
+germs of the great Egyptian civilisation. Because, from the midst
+of the gloom of barbarity which covered the whole of the valley,
+Jenne stood out as the luminous point in which the cultured man
+appeared. Because this culture gave Jenne conceptions, and the
+means for executing them, that were unknown to her rivals.</p>
+
+<p>In place of the primitive barter between village and village,
+and market and market, she created a true commerce. Her inhabitants
+formulated ‘business firms,’ in the European sense of
+the word, which were provided with a routine and staff similar to
+our own. They established representatives in important centres
+and opened branches at Timbuctoo. They sent out travelling
+agents who received so much per cent. on the business they accomplished,
+and were, in fact, no other than our ‘commercial
+travellers.’ The staff was composed of relatives and slaves, or free
+men who were obliged to earn their living. Among their numbers
+there were occasionally, as with us, certain indelicate members
+who disappeared with the merchandise that had been intrusted
+to them.</p>
+
+<p>Thus organised, Jenne drains the whole of the Sudan in
+general, and the south of the valley in particular, through the
+<span class="pagenum" id="Page_166">166</span>medium of the markets of Baramandougou, San, and Bla. The
+ground floors of its large houses serve as spacious bonded warehouses
+by means of which their merchandise is not exposed to the
+rain and numerous parasites, as is the negro’s. These storehouses
+are filled with cereals, great sacks of rice and millet, jars full
+of honey, blocks of karita covered with leaves and bound with
+rushes, arachides, spices, onions, cakes of indigo, baskets of kola nuts,
+neta flour, monkey-bread (the fruit of the baobab), and
+bars of a wonderful iron brought from Karaguana (a country
+near Mossi), packets of ostrich feathers, ivory, virgin gold, civet
+musk; lead from the mountains of Hombouri and marble bracelets
+from the same place (ornaments greatly affected by the inhabitants
+of Nigerian countries); antimony, used by the negresses
+to darken the orbits of their eyes and increase their brilliancy—the
+blonde among them (for there are fair negresses) using it
+to darken their complexions; native fabrics, fine linen and
+woollen textiles, long white lengths of stuff from which the
+ample garments of these people are made, <i>pagnes de Segu</i> for
+the women, and superb large draperies artistically patterned in
+yellow, black, copper-colour, and blue. I must not forget to
+mention another kind of merchandise, warehoused in the same
+place and as much in demand as any of the preceding, namely,
+slaves.</p>
+
+<p>There is no specialisation of trade. Every one sells everything:
+textiles, human flesh, cereals, metals, and spices. These
+merchants do not carry on their real trade in the market—they
+merely send thither agents provided with a small stock; their
+true business is done in the penumbra of their large Egyptian
+dwellings.</p>
+
+<p>With this abundance of products, the means of assembling,
+and shops to shelter them, there still remains the problem of
+<span class="pagenum" id="Page_167">167</span>transport. It was Jenne that taught the Sudanese the art of
+commercial navigation. Its boats could be compared with the
+aboriginal pirogue as little as the town could with a native city
+or its houses with the native huts. The negro’s canoe is a mere
+sketch of a boat, hollowed out from the trunk of a tree, and at
+the mercy of the least of the Niger’s breezes. It can only carry
+the smallest of cargoes, and, in order not to capsize it, the occupants
+are obliged to sit motionless as a Buddha in a Hindu temple
+or practise the agility of a Japanese equilibrist.</p>
+
+<figure class="figcenter illowp100" id="i_p167" style="max-width: 40em;">
+  <img class="w100" src="images/i_p167.jpg" alt="">
+  <figcaption>
+    BUILDING A LARGE BOAT
+  </figcaption>
+</figure>
+
+<p>But the people of Jenne built regular vessels that were large
+and steady. The framework or body is not formed of regular
+planks adjusted and nailed to the keel, as one would expect,
+but is made of irregular blocks of Kaïcedra ebony or cedar-wood.
+These blocks are pierced with holes, then juxtaposed like
+pieces of Mosaic, and held together by
+strong hempen cords; the recipe apparently being: Take holes
+and surround them with rope and wood. They are finally made
+sufficiently water-tight by means of straw, tow, and clay; this
+method of construction imparting to them an elasticity that is
+highly desirable in view of the frequent groundings encountered
+on the sandbanks of the river.</p>
+
+<p>Not being limited to the size of a tree-trunk, the Songhois
+construct boats measuring between fifty-eight and sixty-five feet
+<span class="pagenum" id="Page_168">168</span>long by ten broad, and able to carry from twenty to thirty tons.
+To convey the same weight by land would necessitate a caravan
+of a thousand porters, or two hundred camels or three hundred
+bullocks. Instead of any one of these costly methods, a single
+vessel, with from six to ten boatmen, is all that is required,
+which clearly proves the superiority of Jenne to the surrounding
+country.</p>
+
+<p>Its great merchants have their own boats devoted exclusively
+to transport. The less wealthy have fleets of regular fly-boats at
+their disposal, which carry merchandise and passengers at a fixed
+tariff. Bars of iron, blocks of karita, jars, anything, in short,
+that water cannot damage, are stored in the hold, and upon these
+are piled sacks of cereals and the more delicate merchandise. A
+compact mass is thus obtained which forms the deck, and upon
+this the passengers lie or squat, protected by an awning from the
+sun. A space is left in the middle of the hold for baling out and
+cooking purposes. These fly-boats travel all day, and only stop
+at sunset for the evening meal; when there is a moon the journey
+is resumed as soon as it rises. For a consideration of 1500 cowries
+(2 frs. 50 c.) you can go to Timbuctoo (a twenty days’ journey),
+or for three francs you can send thither a hundredweight of
+goods.</p>
+
+<p>Other towns, such as Sansanding, Korienza, and Sarafara,
+learned how to construct these large boats, which, wherever they
+may have been built, are invariably called ‘Jenne boats.’ Little
+by little an active commercial movement was diffused among the
+labyrinths of the Niger. But Jenne still retained her position
+as metropolis, owing partly to the superiority of her inventive
+resources, and partly to her isolation, which protected her from
+the sudden cataclysms and destructions to which the other cities
+were subject.</p>
+
+<p><span class="pagenum" id="Page_169">169</span></p>
+
+<p>By means of her numerous fleets, her more civilised manners,
+progress and architecture spread throughout the western valley,
+even penetrating to Timbuctoo and the Kong country. After
+leaving Bammaku I found adaptations of her architecture everywhere:
+in the façades of the royal dwellings of Segu and in the
+town gates. All the mosques, though of more modest proportions,
+are built in the style of the old mosque at Jenne.</p>
+
+<figure class="figcenter illowp100" id="i_p169" style="max-width: 40em;">
+  <img class="w100" src="images/i_p169.jpg" alt="">
+  <figcaption>
+    JENNE: A CORNER OF THE QUAY
+  </figcaption>
+</figure>
+
+<p>The sole point of contact between these vast regions and the
+Songhoi world, Jenne had morally dominated them long before
+they were actually conquered by the kings of her race. With
+this supremacy augmented by her fabulous wealth, it is small
+wonder that she was enabled to hold her own in ‘nearly a hundred
+battles’ against the Mali kings, who were practically the masters
+of the valley. Her work of civilisation continued uninterruptedly
+through centuries. Slowly she prepared the Western Sudan for
+<span class="pagenum" id="Page_170">170</span>that sudden and brilliant flight revealed by history in the great
+century of the Askias (1500-1600).</p>
+
+<p>This civilising <i>rôle</i> would be a title in itself to a place in the
+memories of mankind, but she possessed another of equal importance:
+she could claim to be the foundress of Timbuctoo.</p>
+
+<p>Her commercial attention must have been fixed from the first
+upon that inestimable commodity which the Sudan lacked, viz.
+salt. The caravans bringing it from the Thegazza mines returned
+by the interior, instead of diverging to the east towards the river.
+Their precious burden would thus be rapidly diffused among the
+wealthier towns (notably Oualata), and but a costly fraction of it
+would reach the banks of the Niger.</p>
+
+<p>Jenne would therefore take especial pains to assure a regular
+salt-market from which she could provide herself with large
+quantities at a fair price. This would naturally lead her to the
+discovery of the admirable geographical position of Timbuctoo,
+which was situated at the very doors of the Mali people and on
+the confines of her frontier. Caravans could go there direct from
+the mines, and the merchandise be secured at first hand; Jenne’s
+great vessels, her most valuable auxiliaries, would now enter upon
+the scene, and the new market would thus be established.</p>
+
+<p>Timbuctoo (as we shall see later) could hardly be said to
+exist until the merchants of Jenne settled there, and brought all
+that the wealth of the Sudan could offer to the indigent starvelings
+of the desert in exchange for their loads of salt. The traders
+of Morocco and Tuat followed in her train, and in this way
+Jenne, although she did not actually create, undoubtedly founded
+Timbuctoo, for she was the means of transforming the poor
+hamlet into a great commercial centre of universal renown.</p>
+
+<p>The Sudanese express this idea in their saying: ‘Jenne and
+Timbuctoo are two halves of the same city.’ It is, in fact, a
+<span class="pagenum" id="Page_171">171</span>portion of Jenne that lies out there on the threshold of the
+desert; her great merchants have homes and agents in the town,
+and during several months of the year they personally direct
+operations there. But in spite of this, the parts played in the
+Sudanese commerce by these two halves are in no way homogeneous.
+Jenne’s is the active, preponderating, and most interesting
+share; she represents the producer, the great merchant who
+settles in the centre of a country to utilise all its powers and
+resources. The character of Timbuctoo, on the other hand, is
+passive; she is the counting-house, the branch, a mere <i>dépôt</i>.
+Her inhabitants are brokers, intermediaries, and innkeepers, and
+she has always been inferior to Jenne both in wealth and commercial
+importance. This is why the old chronicle speaks of
+Jenne, and not Timbuctoo, as being one of the most considerable
+towns of Islam, adding, ‘It is on account of the blessed city of
+Jenne that men come to Timbuctoo from all sides.’</p>
+
+<p>How comes it, then, that Timbuctoo has acquired notoriety
+all over the world while Jenne has remained comparatively
+unknown? The distinct characters of the two towns will explain
+this injustice. The caravans of North Africa, Morocco, Tuat,
+and Tripoli, which made the renown of Timbuctoo, never went
+beyond that city, and knew nothing of the Western Sudan.
+They had no need to prolong their journey into the south so
+long as Timbuctoo offered in great quantities all the merchandise
+they had come to seek. Even if it had occurred to the more
+enlightened among them that they would obtain these goods at
+cheaper rates in the country of their production, the paths thither
+were encumbered by considerable difficulties.</p>
+
+<p>Nature, in creating, at the immediate south of Timbuctoo, a
+land that was a network of tributaries and channels and was
+periodically submerged, had closed the doors of the Sudan
+<span class="pagenum" id="Page_172">172</span>against the caravans of northern Africa. Their camels, admirably
+adapted to the passage of the desert, would have been
+totally useless in such a country, and would soon have perished
+from the excessive moisture. The north, therefore (at that time
+Europe’s sole source of information concerning the interior),
+totally ignored the Sudan proper; they only knew, and could
+only know, Timbuctoo. This crushing preponderance is far from
+obtaining in the Sudan, however, where the name of Jenne is
+known to every one, while Timbuctoo is frequently ignored.</p>
+
+<p>The renown of the Songhoi town extends to the Kong country
+in the south, and to the Atlantic Ocean in the west. She sends
+merchandise to the sea-coast; and when the first Europeans
+trading between Banin and Cape Palmas asked where the gold
+and produce offered them for sale came from, the natives
+answered ‘from Jenne.’ Her name was thus given to the Gulf
+of Guinea, and, indirectly, to an English coin, the guinea, so
+called because the first pieces were struck from gold coming
+from there.</p>
+
+<hr class="tb">
+
+<figure class="figleft illowp52" id="i_p173" style="max-width: 12em;">
+  <img class="w100" src="images/i_p173.jpg" alt="">
+  <figcaption>
+    THE CHIEF OF THE TOWN OF JENNE
+  </figcaption>
+</figure>
+
+<p>Of all the great cities of the Niger, Jenne was the one to
+suffer least from the long period of anarchy that the history of
+the Sudan has revealed to us. Signs of violence are not visible
+at first sight as they are at Nyamina and Sansanding. It was,
+nevertheless, cruelly used under the Toucouleur dominion. ‘We
+suffered nothing but vexation and pillage,’ an old chief told me.
+‘El Hadj Omar was a brigand, and his sons and generals have
+carried on his trade. Little by little the town has been emptied
+of its original inhabitants. Thou wilt find more of the people
+of Jenne in the surrounding country than in the city itself. It
+was time for the French to come. Colonel Archinard has done very
+wisely. When he came before our walls he respected the merchant
+<span class="pagenum" id="Page_173">173</span>quarter, and bombarded only that Toucouleur citadel which is
+now your fort.</p>
+
+
+
+<p>‘I will not disguise from thee that, in spite of all we suffered
+from the Toucouleurs, the arrival of your people was disagreeable
+to us. The Toucouleurs
+were at least
+Mussulmans, and we
+were afraid of the
+dominion of the
+Christian. We had
+been told of many
+misdeeds committed
+by you. But now
+we are very satisfied.
+You allow us to
+make our prayers,
+and you do not
+despoil us as the
+Toucouleurs did, nor
+do you force impious
+practices upon
+us, and make us eat
+and drink unclean
+things, as we were
+told you would.
+When you have collected
+the tax you do not demand more, and you pay for all
+you want. We can resume our trades in safety and with greater
+profit, for the three tolls we had to pay upon the Niger before
+reaching Timbuctoo have been removed. This is why the former
+inhabitants are returning to us from all sides.’</p>
+
+<p><span class="pagenum" id="Page_174">174</span></p>
+
+<figure class="figcenter illowp93" id="i_p174" style="max-width: 40em;">
+  <img class="w100" src="images/i_p174.jpg" alt="">
+  <figcaption>
+    MARKET IN THE STREETS
+  </figcaption>
+</figure>
+
+<figure class="figcenter illowp100" id="i_p175" style="max-width: 40em;">
+  <img class="w100" src="images/i_p175.jpg" alt="">
+  <figcaption>
+    PRECINCTS OF THE DWELLINGS OF THE GREAT MERCHANTS
+  </figcaption>
+</figure>
+
+<p>In fact, during my stay there many old houses became reinhabited
+and new ones were built, and these latter afforded me
+the opportunity of observing those Songhoi methods of construction
+which had been brought from so far, and were so different
+from those I had hitherto noticed among the negroes. The
+general physiognomy of the town is not less striking. Its
+thresholds are no longer encumbered by sleepers and idlers, nor
+are its streets obstructed by loafers, as is the custom elsewhere.
+A bright energy and an unusual gaiety and elasticity of movement
+are astir in the town from early morning. The people
+hurry busily about, driving donkeys and carrying burdens, and all
+are working to attain some end. I must admit that all this
+energy is only relative. In Paris or London I should call it
+indolence, but in the Black Continent, under a blazing sun, it does
+<span class="pagenum"><a id="Page_175"></a><a id="Page_176"></a>176</span>not do to be too particular. The precincts of the great merchant
+dwellings are particularly busy, their doors being literally besieged.
+A crowd of clients, in the Roman and commercial sense of the
+word, are awaiting their turn of audience. Some fill the streets
+with a sound of noisy discussion,
+while others, preoccupied by
+their affairs, meditatively
+crack
+and peel
+kola nuts. Here and there in front of the eastern rampart, where
+the bank slopes gently to the commercial gate, slaves load and unload
+the vessels which are incessantly coming and going. At the
+four cross-roads you see low straw huts (the improvised stalls of
+the itinerant vendor) looking conspicuously out of harmony with
+the large houses. A few women keep a stall before their door;
+sometimes they leave their goods with piles of cowries beside them
+indicating the prices, while they themselves are busy about the
+house. Thus, instead of confining her trade to the market-place,
+as is the case in other towns, Jenne cries ‘Commerce! commerce!’
+at every step of the way.</p>
+
+<p><span class="pagenum" id="Page_177">177</span></p>
+
+<figure class="figcenter illowp100" id="i_p176" style="max-width: 40em;">
+  <img class="w100" src="images/i_p176.jpg" alt="">
+  <figcaption>
+    THE COMMERCIAL HARBOUR
+  </figcaption>
+</figure>
+
+<figure class="figcenter illowp100" id="i_p177" style="max-width: 40em;">
+  <img class="w100" src="images/i_p177.jpg" alt="">
+  <figcaption>
+    SHOPS OF ITINERANT MERCHANTS
+  </figcaption>
+</figure>
+
+<p><span class="pagenum" id="Page_178">178</span></p>
+
+<p>The market does not present the accustomed haphazard
+appearance of its negro counterpart, with merchandise strewn
+about here, there, and everywhere. It occupies a large square in
+the centre of the town, and is regularly intersected with paths
+for the buyers and raised places for the sellers. Rows of shops
+border three of its sides, and the fourth opens upon the Mosque,
+as if in reminder that honesty and good faith should preside
+over all its transactions. Sitting surrounded by calabashes and
+potteries, the women sell vegetables, milk, fish, animal butter (salt
+or fresh), karita, spices, soap, and faggots of wood. There are
+three erections formed by square posts in the centre of the market-place,
+with a shop between every two posts, in which men
+sell the choicer goods—native and European textiles principally,
+with salt, kola nuts, slippers, boxes of matches, mirrors, pearls,
+<span class="pagenum" id="Page_179">179</span>knives, etc. The money-changer is stationed here also, with his
+black face showing out from between little mountains of cowries.
+For native gold (in rings like the moneys of the Pharaohs) and
+silver coins, varying from five-franc pieces to fifty centimes, he
+gives and takes hundreds and thousands of these little shells.
+Our gold pieces are not rated, because—well, because they are
+not very well known there just yet.</p>
+
+<figure class="figcenter illowp100" id="i_p178" style="max-width: 40em;">
+  <img class="w100" src="images/i_p178.jpg" alt="">
+  <figcaption>
+    WOMEN SELLING IN THE STREETS
+  </figcaption>
+</figure>
+
+<figure class="figcenter illowp100" id="i_p179" style="max-width: 40em;">
+  <img class="w100" src="images/i_p179.jpg" alt="">
+  <figcaption>
+    THE GREAT MARKET OF JENNE
+  </figcaption>
+</figure>
+
+<p>The butchers’ shops are the most characteristic and picturesque
+of all. Dead shrubs, retaining only their principal branches, are
+planted before the posts, and the joints of meat are suspended
+from them, while live sheep await their turn of cutlets and chops.
+Primitive furnaces are established in their near neighbourhood,
+upon which you may roast your purchase free of charge, if you buy
+your fuel from the wood-seller next door. It is just like a
+London grill-room; but instead of the heavy atmosphere and
+gloom peculiar to the taverns of that city, there is the vast sky
+for ceiling, the brilliant sun for light, the bright and beautiful
+decoration of an ancient Egyptian town for background, and a
+<span class="pagenum" id="Page_180">180</span>crowd of people clothed in the white draperies of the Songhois
+for surroundings.</p>
+
+<figure class="figcenter illowp85" id="i_p180" style="max-width: 40em;">
+  <img class="w100" src="images/i_p180.jpg" alt="">
+  <figcaption>
+    THE MONEY-CHANGER
+  </figcaption>
+</figure>
+
+<hr class="tb">
+
+<p>Islamism and Arabian civilisation have been superimposed and
+so firmly planted in these countries that a great many Egyptian
+manners and customs have disappeared. The embalming of the
+dead bodies of their celebrities (one of the most marked characteristics
+of the peoples of the Nile) is no longer practised. The
+Mohammedan religion considered the practice impious, but the
+custom survived among the Songhois for a long time, nevertheless.
+The old chronicles tell us concerning Ali the Conqueror: ‘The
+king being dead, his children caused him to be opened and the
+entrails were taken out and replaced by honey, in order that the
+body should not become corrupt.’ Unfortunately their documents
+<span class="pagenum" id="Page_181">181</span>do not shed as much light upon other subjects. Nothing
+recalls the ancient hieroglyphic or demotic characters. It is true
+that thin pieces of a very smooth wood are used instead of paper
+(which is expensive), to teach writing to the school-children. The
+Pharaohic scribes were wont to employ the same materials, in order
+to economise the more costly papyrus. The Arabic writing has
+entirely obliterated the other, as it has in Egypt, and, for that
+matter, as the Koran and Arabian jurist have effaced the native
+judicial customs.</p>
+
+<figure class="figcenter illowp100" id="i_p181" style="max-width: 40em;">
+  <img class="w100" src="images/i_p181.jpg" alt="">
+  <figcaption>
+    THE BUTCHER
+  </figcaption>
+</figure>
+
+<p>But you have only to enter their houses, and penetrate their
+private life, to find in manners and customs many very characteristic
+indications of their origin. Their oral traditions,
+their chronicles, and their dwellings all betray their Nilotic
+fatherland. The Songhois resemble a palimpsest on which the
+first manuscript is dimly decipherable. Fragments are, and
+always will be, missing, but the omissions are those which it is
+easy to supply.</p>
+
+<p>Among the favourite divinities of ancient Egypt, the crocodile
+<span class="pagenum" id="Page_182">182</span>was especially dear to the priests of Thebes and Crocodilopolis, and
+the cult is still to be found at Jenne under a form naturally
+attenuated. The town and its environs are frequented by
+enormous green iguanas very similar to crocodiles. In Senegal
+and elsewhere the natives hunt this saurian for the sake of its flesh,
+which is very fine and delicate—so I am told. The people of
+Jenne, on the other hand, consider it sacred, and to kill it is to
+commit sacrilege. ‘The Koran does not forbid its meat,’ replied
+the marabuts to whom I reported this custom of the negroes, ‘but
+we venerate the iguanas because our fathers did so.’</p>
+
+<figure class="figcenter illowp100" id="i_p182" style="max-width: 40em;">
+  <img class="w100" src="images/i_p182.jpg" alt="">
+  <figcaption>
+    CORNER OF THE MARKET
+  </figcaption>
+</figure>
+
+<p>The dove, the oracular bird of the temple of Ammon, enjoys
+similar privileges at Jenne; nests and food are arranged for them
+in the houses, and they are never by any chance put upon the
+spit. The respect paid to the dove by these people is known of
+in Nigerian countries other than Songhoi, where they are called
+‘birds of Jenne.’</p>
+
+<p><span class="pagenum" id="Page_183">183</span></p>
+
+<figure class="figcenter illowp85" id="i_p183" style="max-width: 40em;">
+  <img class="w100" src="images/i_p183.jpg" alt="">
+  <figcaption>
+    JENNE: THE HAIRDRESSER
+  </figcaption>
+</figure>
+
+<p>The same ready sweetness of disposition that has already been
+ascribed to the Egyptian races forms the psychological basis of the
+Songhoi character. The chronicler of the <i>Tarik</i>, a man of the
+Sudan but not of this race, has been struck by this. ‘The
+characteristics of its inhabitants,’ he says, ‘are sympathy, kindness,
+and generosity.’ They gave me an impression of that goodness
+and spirit of charity with which the old Egyptian papyri are so
+strongly imbued. The following was the happy altruism of the
+old Jenne merchant who said to me (explaining the system of
+their commission agents): ‘We trust our merchandise to people
+who have no goods; they sell it for us throughout the country,
+and part of the profit is theirs. If they have the will they
+can become merchants in their turn.’ And he concluded, ‘It is
+a disgrace to beg here, for among us it is possible for every one
+<span class="pagenum" id="Page_184">184</span>to earn a living. However poor he may be, a man has but to
+work to become rich.’</p>
+
+<p>We will now pass to more commonplace comparisons. Contrary
+to Oriental and Arab usage, but conformably with ancient
+Egyptian custom, it is the men among the Songhois who weave
+the textiles, and not the women. The latter do the spinning and
+dyeing. Moreover, the Nigerian negro knows only one colour, the
+blue of his indigo, but the Songhoi uses black, yellow, and copper-red
+vegetable dyes. The ornamental motives employed are
+severely symmetrical, the most frequently used being that alternation
+of dark and light squares so often found in the hangings and
+draperies of the Egyptian frescoes. Among their finer tissues one
+deserves special attention; it is a luxurious stuff, used for shawls or
+turbans, and woven with an uneven surface resembling our honey-combed
+towelling.</p>
+
+<p>Among the artisans we can trace vestiges of a division into
+companies. Masons and blacksmiths alike are furnished by certain
+families, the trades descending from father to son. Both occupations
+recognise the supreme authority of one of their number,
+who takes his place among those personages of the town who
+deliberate and control public affairs. Masonry is man’s work
+here, while in the negro countries it is the women who build the
+houses.</p>
+
+<p>While Senegalese and Sudanese lean towards blue as the prevailing
+tint of their garments, the Songhois show a preference for
+white, like the Nubians; and rice, not millet, is their staple food.
+Their kuss-kuss is not taken from calabashes, but is served in cups
+of baked clay similar in every point to those in the scenes of
+repast depicted upon the Egyptian tombs. The various forms of
+their numerous potteries also recall the antique specimens of the
+same land; and they have real wooden bedsteads instead of the
+<span class="pagenum" id="Page_185">185</span>lump of earth, covered with skins, that serves the negro as a
+place of repose....</p>
+
+<hr class="tb">
+
+<figure class="figcenter illowp100" id="i_p185" style="max-width: 40em;">
+  <img class="w100" src="images/i_p185.jpg" alt="">
+  <figcaption>
+    JENNE: THE BARBER
+  </figcaption>
+</figure>
+
+<p>The last day at Jenne! I have been employed since morning
+in receiving processions of the friends I have slowly gained among
+her inhabitants. Oh! very
+slowly. Our first acquaintance
+was not made without
+much hesitation, suspicion even. They could not understand
+this European, the first they had ever seen, who was neither
+soldier nor trader. My incessant and entirely unexpected questions
+bewildered them. They looked at one another and laughed
+as the interpreter transmitted them, and were obviously thinking,
+‘What absurd idea has the white man got into his head?
+What has all this got to do with him?’ Then, hearing that their
+most learned marabut was reading the <i>Tarik</i> to me, and that I
+<span class="pagenum" id="Page_186">186</span>gathered marabuts about me and blacked sheets of paper as I
+listened to them, they began to classify me accordingly and called
+me the ‘marabut-toubab’ (the white marabut), and the nick-name
+soon became popular. By-and-by I became a subject of much
+salutation in my walks abroad. The men greeted me in Arabian
+fashion, with the right hand placed first to the forehead and
+then to the heart; the women with a gracious movement of
+the left hand similar to the military salute. I did not deceive
+myself, however; these demonstrations merely expressed much
+compassion and indulgence for a harmless lunatic, an inoffensive
+imbecile, ‘the man with the questions.’ But when I could speak
+with some knowledge of their ancestors, their epopee, and their
+little anecdotes: ‘Iho, iho’ (ah, ah!), they triumphantly exclaimed,
+‘thou wilt write a Tarik for the whites about the blacks!’ After
+this they lent me their books willingly enough, and opened their
+doors to me, even introducing me to the women’s apartments.
+Thus the monomaniac became, bit by bit, more than a mere
+acquaintance, and an indulgent contempt was exchanged for a
+real affection. Their farewell visits (entirely unexpected) revealed
+this to me, and I discovered that I too had a feeling for some of
+them which was more than sympathy. They all brought some
+offering, a small souvenir, a few provisions, and little notes in
+Arabic, representing letters of introduction. Kindly wishes for
+the journey were mingled with affectionate questions: ‘Would I
+come and see them again?’ ‘Should we talk together once more
+of Dialliaman, the impious Sunni Ali, and the unhappy old age of
+Askia the Great?’ In order to justify my reputation of ‘marabut-toubab,’
+I said to them: ‘Yes, we shall all meet again. Not here,
+but in a country where there are neither blacks nor whites, in the
+land of Allah, where you will be white like me.’ Whereat we all
+laughed together for the last time.</p>
+
+<p><span class="pagenum" id="Page_187">187</span></p>
+
+<p>Towards the end of the afternoon, as the hour of the prayer
+that must be said at sunset approaches, they all withdraw, and I
+go up to the terrace of my house. From that height the town,
+the island, and the three channels that join to sever Jenne from
+the mainland, look as though drawn upon a map. After having
+pressed the hands of its friendly inhabitants, I wish to take a
+last look at this country which has so impressed itself upon my
+imagination.</p>
+
+<p>The plain is scattered with white dots like daisies, but they are
+moving daisies, all possessed by the same motive and all drawn
+towards the town as to the sun. On the banks of the river the
+white dots collect in groups; they are the people hastening to
+their houses at the close of day, and waiting for the canoe ferry-boat
+to take them over the water. Dark spots now appear in the
+distance making for the same point; they are troops of horses
+returning from pasture. They wait for no ferry-boat, but precipitate
+themselves into the water that separates them from their
+stables. Finding no one waiting for them at the gates, they
+gallop through the town, joyously chasing, kicking, and nibbling
+each other. The streets are filled with a delightful uproar, cries,
+laughter, and swirling movements of voluminous white draperies
+as the foot-passengers start aside from the frolicsome animals.
+When the latter have had their play out, they go peaceably home
+in search of the masters who have given themselves no trouble to
+look for their beasts.</p>
+
+<p>All sounds gradually die away in the town. A marabut has
+climbed to the terrace of the great mosque, and cries, ‘God is
+great!’ The surrounding terraces are peopled with white forms,
+which stand out against the summits of the palm-trees and the
+green of the baobab. Their backs are turned to the purple
+splendours of the dying light, for their faces look towards the
+<span class="pagenum" id="Page_188">188</span>already darkened east, which is lighted for them by that eternal
+light in which Mecca is to be found.</p>
+
+<p>The silence is harshly broken by a brazen sound; it is the bugle
+from the fort sounding the call for rations....</p>
+
+<p>The plain is now a vast desert, phantasmagorically illuminated.
+Above, the sky flames into every imaginable colour, and the
+channels, scarcely visible a moment ago, blaze into a reflection
+of the ardour of the sky, while the rows of ospreys upon their
+banks look like necklaces of pink pearls. Then all the enchantment
+is overwhelmed in the sudden darkness of a tropical night.</p>
+
+<p>Farewell, my friends, whose lips are murmuring prayers unknown
+to mine! Farewell, strange island! Farewell, mother of
+Timbuctoo, thou Egyptian Jenne to whom I owe the unimaginable
+joy of having lived, at the end of the nineteenth century, in
+a city of the Pharaohs!</p>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_189">189</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_IX">
+    CHAPTER IX
+    <br><span class="sm">
+    FROM JENNE TO TIMBUCTOO
+  </span></h2>
+</div>
+
+
+<p>Re-installed in my yacht-canoe, I followed the accustomed path
+of the Niger in order to reach Timbuctoo. I hastened towards
+the mysterious city, hoping to find the sequel to that epoch of
+civilisation of which Jenne had accounted for the first half. I
+longed to raise completely the veil which has hidden the Sudan
+from us for so long, and caused us to look upon that country as
+the last refuge of barbarity, which was in reality an offshoot of
+the great Egyptian tree, the father of all western civilisation.</p>
+
+<p>Tara, tara, Bosos! give way, my brave fellows! What a life
+that was during those seven days! We journeyed day and night,
+and I did not get two hours’ consecutive sleep the whole time. To
+find one’s way across the three deltas lying between Jenne and
+Timbuctoo is no easy task. I was obliged to navigate my little
+craft with compass in one hand and chart in the other, like a
+captain crossing the ocean. An ocean this country veritably is in
+January. When the floods are at their height, it becomes a
+region of navigable verdure, a labyrinth which extends a bewildering
+network of meandering tributaries, creeks, and channels along
+the course of the river. My imperfect chart and hastily recruited,
+inexperienced crew demanded an untiring vigilance. No moon!
+and the vague light of the stars only served to assist our
+digressions. One night in particular has left behind it the memory
+<span class="pagenum"><a id="Page_190"></a><a id="Page_191"></a>191</span>of an agonising nightmare. I was in the neighbourhood of El
+Oual Hadj, where two branches of the Niger, joining in one bed,
+form a small archipelago by their union. Entering this seed-plot
+of islands in the pitch darkness, I wandered about and up and
+down to such good purpose, that it was daylight before I succeeded
+in getting clear of them. The entire night was spent in wandering
+backwards and forwards in utter darkness. Every moment I
+thought I had at last found an opening, only to be confronted by
+another island. I seemed imprisoned in a labyrinth.... You
+know the anecdote of the tipsy man who guided his staggering
+steps by means of the railing of a monument, and ended by thinking
+he had been locked up? Allowing for an absence of wine
+and the presence of a great deal too much water, my sensations
+were precisely similar.</p>
+
+<figure class="figcenter illowp100" id="i_p190" style="max-width: 40em;">
+  <img class="w100" src="images/i_p190.jpg" alt="">
+  <figcaption>
+    A COMMERCIAL FLEET UPON THE NIGER
+  </figcaption>
+</figure>
+
+<p>In seven days’ time we had cleared the region of the deltas, an
+actual distance of three geographical degrees; but, what with its
+bends and windings, we had made at least 311 miles of it. In the
+course of these miles I had watched landscapes from Normandy
+and scenes from Syria unfold before my moving dwelling. I had
+seen the ports of Korienza, Sarafara, and Dara-Salam, which unite
+with Jenne in supplying the markets of Timbuctoo, and I had
+passed, and met, many of those delightful ‘Jenne boats.’ They were
+sometimes solitary, sometimes in fleets of ten or fourteen, according
+to the old-time custom, when numbers were their only protection
+against the pirates of the Niger. I enjoyed a picturesque
+glimpse of one of these little fleets one evening. The boats were
+anchored in the shelter of a small creek, and the crews were camping
+out round the great fires they had lighted on the banks; they
+reminded me of the Phœnicians trading and living thus upon the
+shores of the Mediterranean.</p>
+
+<figure class="figcenter illowp100" id="i_p192" style="max-width: 40em;">
+  <img class="w100" src="images/i_p192.jpg" alt="">
+</figure>
+
+<p>Only two fortifications are set up on our route, viz. Sarafara
+<span class="pagenum"><a id="Page_192"></a><a id="Page_193"></a>193</span>and El Oual Hadj, both being so entirely different from any I had
+seen before that they deserve mention. It is only a year since we
+set foot in this region (lately the scene of Touareg pillage and
+exploitation), and it is easily understood that these posts (being
+valuable strategic points) are not simple centres of surveillance and
+administration, but have retained the character of forts. The
+gleam of bayonets is visible at some distance, and look-outs are
+posted on high places to keep watch on the horizon.</p>
+
+<p>The military aspect of El Oual Hadj is particularly marked.
+It is a pioneers’ outpost, and was entirely constructed by a half-company
+of Sudanese tirailleurs. On an artificial hillock, in a
+clearing in the midst of palm-trees, two rows of sheds are set up.
+The trees which were cut down to make the glade formed the sole
+materials used for their construction. One row contains the
+whites, officers and petty officers, and the other the blacks. The
+embankment is surrounded by a palisade, clumps of dead thorn
+are scattered about its slopes, while iron wires are stretched
+across to guard against surprise. It has no walls or loopholes, its
+very rough-and-ready intention being merely to guard against
+surprise, and to permit the discharge of volleys of firing. Do you
+care to know what the fort has cost the nation? The formidable
+sum of forty-nine francs fifteen centimes, inclusive of an admirable
+<i>mirador</i>, from which the look-out signals suspicious arrivals by
+water or land.</p>
+
+<p>At some hundreds of feet from these fortifications, a solitary
+hillock rises from the banks of the river. It is obviously an artificial
+eminence, and here and there are found scattered about the
+bricks and stones which so puzzled Captain Philippe, the constructor
+of El Oual Hadj. The natives, upon being questioned,
+yield the information that several similar mounds are to be
+found on the left bank of the river, and a legend affirms that
+<span class="pagenum" id="Page_194">194</span>they were the dwellings, now fallen into ruins, of the chiefs
+of old.</p>
+
+<figure class="figcenter illowp100" id="i_p194" style="max-width: 40em;">
+  <img class="w100" src="images/i_p194.jpg" alt="">
+  <figcaption>
+    THE FORT OF EL OUAL HADJ
+  </figcaption>
+</figure>
+
+<p>This is not my opinion. I believe them to represent the
+tombs, and not the palaces, of these same chiefs. El Bekri, an
+Arab who visited this country towards the middle of the eleventh
+century, describes their funerals in these words: ‘Upon the death
+of a king these negroes construct a great wooden dome, which they
+set up in the place appointed to be his grave. They then arrange
+the body on a couch covered with stuffs and cushions, and set it
+inside the dome. Beside the dead they place his ornaments, arms,
+and the plates and cups from which he had eaten and drunken
+during his lifetime. Different kinds of food and beverages are
+also placed there, and they enclose with the monarch several of
+his cooks and the concoctors of royal drinks. The whole being
+covered with mats and cloths, the people assemble and throw
+earth upon the tomb until it forms a large hillock. These
+negroes sacrifice victims to their dead, and bring them intoxicating
+drinks as offerings.’</p>
+
+<p>Unfortunately, I was not able to ascertain if these mounds still
+enclosed their ghastly remains. But better times are coming; and
+when the Touaregs are once more relegated to their real home, the
+<span class="pagenum" id="Page_195">195</span>desert, I hope that among the commanders of El Oual Hadj one
+will be found of a sufficiently enterprising turn of mind to claim
+its secret from the little mound.</p>
+
+<hr class="tb">
+
+<p>After Sarafara, in addition to its varied pictures, the river
+offers the further interest of the enaction of one of Nature’s
+dramas—the struggle between the Niger and the Sahara, the
+battle of life against death. The rebuffs the giant river offers to
+the sand are plainly visible. The blows he has given are marked
+by patches of green meadows, stretches of cultivation, rice-fields
+and trees; those he has received shine and quiver in sandy whiteness
+under the brilliant sun. Across the vegetation the enemy
+traces now and again a path which dies abruptly on approaching
+the river-banks. The spectator is warned; the dominion of the
+waters is about to cease and the kingdom of the desert is at
+hand.</p>
+
+<p>The Niger weakens as it draws nearer to Timbuctoo, and instead
+of pursuing its triumphant progress towards the north it
+gradually diverges to the east. The sands redouble their attack.
+Upon the left bank their masses grow in size and increase in
+numbers; and they follow the giant watchfully, approaching as
+they see his powers fail.</p>
+
+<p>The last act of the drama takes place near Timbuctoo, where
+the Niger, finally resolved to yield the north to the desert, turns
+abruptly to the east and retires in the direction of Lake Chad.
+It is not a flight but a retreat, and he withdraws with all the
+honours of war, detaching a great arm to protect his rear. This
+arm, the Pool of Dai, offers a last resistance to the dunes. So
+valiantly does it defend the retreat of the river that we find it
+advancing into the midst of the sand, and its waters appear under
+the walls of Timbuctoo itself.</p>
+
+<p><span class="pagenum" id="Page_196">196</span></p>
+
+<figure class="figcenter illowp53" id="i_p196" style="max-width: 30em;">
+  <img class="w100" src="images/i_p196.jpg" alt="">
+</figure>
+
+<p>The kingdom of the sands is now our goal, for the famous
+town stands at its very gates. The river may pursue the dawn;
+we will part from him here and direct our steps towards the Pool
+of Dai. This month of January marks the highest moment of
+flood, and the waters carry their weeds right up to the foot of the
+<span class="pagenum" id="Page_197">197</span>dunes. A vast yellow-green expanse spreads to the distant fringe
+of trees that indicate <i>terra firma</i>. This border is abruptly broken
+as we advance, and a sandhill larger and whiter than any we have
+seen before is unmasked, dominating the horizon and arrogantly
+proclaiming the victory of the desert. It has reason to be proud,
+for directly behind it lies Timbuctoo.</p>
+
+<figure class="figcenter illowp100" id="i_p197" style="max-width: 40em;">
+  <img class="w100" src="images/i_p197.jpg" alt="">
+  <figcaption>
+    THE ARRIVAL AT KABARA
+  </figcaption>
+</figure>
+
+<p>Kabara, however, the landing-place and fort of Timbuctoo, is
+not there, but further away upon the horizon, where that round
+dark mass emerges. We make for it in a direct line, abandoning
+the pool to cut straight across the navigable green. As my boat
+advances, another sandy height appears beside the distant mass,
+and slowly defines itself into a square mass of walls. At one
+extremity a flag is floating (the fort, doubtless), and at the
+other, clearly cut against the sky, spread the sinister arms of a
+tall black cross. Below this strange apparition square earthen
+houses and round straw huts cover the sloping banks. It is
+Kabara.</p>
+
+<p><span class="pagenum" id="Page_198">198</span></p>
+
+<figure class="figcenter illowp100" id="i_p198" style="max-width: 40em;">
+  <img class="w100" src="images/i_p198.jpg" alt="">
+  <figcaption>
+    THE QUAYS OF KABARA
+  </figcaption>
+</figure>
+
+<p>We have now reached a basin of water in which a fleet of
+‘Jenne boats’ are lying at anchor. The buzz of humanity rises
+from its large quay, and all the amusing bustle of a harbour reigns
+there. In miniature certainly. The port of Timbuctoo is a mere
+toy in comparison with Havre or Marseilles, but the first impression
+is the same.</p>
+
+<p>We are no sooner disembarked than my attention is arrested
+by two things which stay by me until my departure, viz. the sand
+and the Touaregs. The sand, because you have no sooner set
+your foot on shore than you flounder about in it as if it were
+a mire, and it pursues you everywhere, in the country, in the
+streets, and in the houses.</p>
+
+<p>The Touaregs are impressed upon you, because, though you
+never see them, everything recalls them. You notice the unaccustomed
+<span class="pagenum" id="Page_199">199</span>luxury of sentinels posted about the approaches to the
+fort, and that its usual garrison of infantry is supplemented by
+cavalry and several cannon. All are still on the alert, although a
+year has expired since our occupation. The stern lesson of the
+Bonnier disaster has been taken to heart, a lesson which has
+been recently enforced by the not less tragic episode of the
+massacre of the midshipman Aube, at a place some few miles
+distant from the fort. His gunboat was anchored at the foot of
+the green mound, and, being attacked by the veiled men of the
+desert, he allowed a rash pursuit of them to draw him into the
+midst of the sands. The foolhardy young man and his nineteen
+companions now lie on the crest of the hill under the great cross
+which stretches its arms towards the serenity of the sky.</p>
+
+<hr class="tb">
+
+<figure class="figcenter illowp100" id="i_p199" style="max-width: 40em;">
+  <img class="w100" src="images/i_p199.jpg" alt="">
+  <figcaption>
+    KABARA: THE GRAVES OF THE AUBE EXPEDITION
+  </figcaption>
+</figure>
+
+<p>Kabara, like Segu and Sansanding, suffered cruelly under the
+prolonged anarchy which reigned in the valley of the Niger, and her
+misery was further aggravated by the exactions of the Touaregs.
+The town is in ruins, but for all that the dominant impression is
+<span class="pagenum" id="Page_200">200</span>not one of poverty. The wretchedness of the town itself is overpowered
+by the life and movement it encloses. The quays are
+astir with lively bustle, and encumbered with bales, jars, and sacks
+in the process of loading or unloading. Boatmen and passengers
+economically camp out in parties everywhere.</p>
+
+<figure class="figcenter illowp100" id="i_p200" style="max-width: 40em;">
+  <img class="w100" src="images/i_p200.jpg" alt="">
+  <figcaption>
+    ON THE QUAYS OF KABARA
+  </figcaption>
+</figure>
+
+<p>Through the streets stream a perpetual coming and going of
+dock-labourers, donkeys and camels, convoys arriving from Timbuctoo
+in search of merchandise, and nomads from the desert
+bringing their cattle in exchange for fresh provisions. These
+two figures may help to give precision to the details: with
+twelve hundred settled inhabitants, the town contains a floating
+population of a thousand strangers.</p>
+
+<p>Kabara is not the only port of Timbuctoo. She shares the
+honour with two others, being herself only able to play the part
+during a limited period (November to March) of each year. When
+the waters are at their maximum (in January) they encroach upon
+and follow the course of two depressions at the extremity of the
+dune of Kabara, passing behind it and penetrating some six or
+eight miles into the midst of the sands. One of these branches,
+the smallest, turns to the west and is navigable. It is called the
+Pool of Kabara, and they say that in years of unusual inundation
+<span class="pagenum" id="Page_201">201</span>(such as in 1894) large boats of thirty tons can go, by its means,
+right up to the gates of the town. Otherwise their cargoes have
+to be considerably lightened, but, for six weeks or so, canoe lighters
+ply regularly between Kabara and Timbuctoo by means of this
+pool.</p>
+
+<p>The level of the Niger being considerably lowered in April, the
+great plain of navigable grass dries up and becomes a stretch of
+cultivation which reaches to the quays of Kabara; and the town,
+ceasing to be a harbour, becomes an agricultural centre.</p>
+
+<p>From April to June the great boats stop at Dai, two and a
+half miles from Kabara, and canoes carry the cargoes between the
+two places by means of a small canal. Later on, in July, the
+vessels are stopped at Koriouma-Djitafa, situated upon the Niger
+itself at a distance of six miles from Kabara.</p>
+
+<figure class="figcenter illowp100" id="i_p201" style="max-width: 40em;">
+  <img class="w100" src="images/i_p201.jpg" alt="">
+</figure>
+
+<p>Timbuctoo has therefore three ports, the inconvenience of
+which did not fail to attract the attention of Askia the Great
+when he concentrated his fleet at Kabara. He it was who cut the
+canal from Dai to Kabara, and at that time it probably assured
+the permanent circulation of lighters and made Kabara the sole
+port, Dai and Koriouma being relegated to the position of mere
+<span class="pagenum" id="Page_202">202</span>places of trans-shipment. The canal has silted up now, however,
+and is useless at the fall of the river.</p>
+
+<hr class="tb">
+
+<figure class="figcenter illowp83" id="i_p202" style="max-width: 40em;">
+  <img class="w100" src="images/i_p202.jpg" alt="">
+  <figcaption>
+    THE FORT OF KABARA
+  </figcaption>
+</figure>
+
+<p>Timbuctoo is only separated from Kabara by five miles of overland
+route, and I could have reached the mysterious town a few
+hours after landing at its port. But I was in need of rest to
+restore my mental balance before I could quietly, sanely, and fully
+enjoy the sight of the town that I had travelled all these miles to
+behold. To see Timbuctoo! I had dreamed of it as a schoolboy,
+and now my dream was about to be realised. I determined to be
+epicurean, and rush into no rash gluttony. They tell me I can
+see the town from the height of the fort, but I will not go. I wish
+to taste the first impression in its entirety, without destroying its
+bloom by a bird’s-eye view.</p>
+
+<p><span class="pagenum" id="Page_203">203</span></p>
+
+<p>One afternoon I bestride a first-rate mule, a regular walking
+arm-chair, and my traps augment the humps of several camels.
+Three o’clock. A bugle sounds, and the town shakes off its drowsiness.
+A medley of people, donkeys and camels, stream towards
+the little parade in front of the fort, while from it emerges a
+picket of twenty tirailleurs with rifles on their shoulders.</p>
+
+<figure class="figcenter illowp100" id="i_p203" style="max-width: 40em;">
+  <img class="w100" src="images/i_p203.jpg" alt="">
+  <figcaption>
+    THE CONVOY
+  </figcaption>
+</figure>
+
+<p>It is the hour of departure for the daily convoy. These few
+five miles of road are not to be traversed at will, as are the three
+hundred separating Kayes from the Niger. We are obliged to
+travel under escort here, for, short as it is, the road is not safe.
+You divine the reason? Touaregs—always. Only ten days ago
+these brigands attacked some solitary travellers, and duly pillaged
+and killed them.</p>
+
+<p>‘To the front for the Sahara!’ The crowd for Timbuctoo
+advances. Each one carries or drives something. Children worry
+unfortunate little asses, which are so loaded that only their ears
+are visible, and they look for all the world like walking bundles.
+Men armed with spears and guns accompany the camels, and
+women, placidly smoking their long pipes, are perched upon
+<span class="pagenum" id="Page_204">204</span>small donkeys, with their screaming progeny on the crupper.
+The whole thing has less the effect of a caravan than of the
+emigration of an armed people carrying the very uttermost of
+their household goods with them.</p>
+
+<hr class="tb">
+
+<figure class="figcenter illowp100" id="i_p204" style="max-width: 40em;">
+  <img class="w100" src="images/i_p204.jpg" alt="">
+  <figcaption>
+    THE DWARF FOREST
+  </figcaption>
+</figure>
+
+<p>The borders of the desert were a surprise to me, for I had
+fully expected to find them a sudden expanse of bare, shining
+sand. Nature’s moods are not so abrupt, however; she prepares
+a transition. We are in the midst of hot, soft sand certainly,
+but it is not bare. Only the road, or rather track, is of the
+expected shining whiteness. The rest is covered with a peculiar
+vegetation which is neither wood nor thicket. It is a dwarf forest
+containing a rickety growth of scrubby palms, mimosas, and gum
+acacias. They are a pale, dusty colour, an anæmic green, with
+such trivial branches and leaves that the shade they give is
+anæmic too, the phantom shade of a phantom forest.</p>
+
+<p>The watercourse which we meet and meet again, and yet a
+<span class="pagenum" id="Page_205">205</span>third time, is equally unexpected. Water in the desert! It is
+the Pool of Kabara on its devious way to Timbuctoo. God be
+praised, they have not yet made a bridge across it. Imagine the
+Sahara with bridges! The water cuts straight across the track,
+and escort and escorted have to ford it, to the great joy of the
+spectator.</p>
+
+<figure class="figcenter illowp100" id="i_p205" style="max-width: 40em;">
+  <img class="w100" src="images/i_p205.jpg" alt="">
+  <figcaption>
+    FORDING THE STREAM ON THE WAY TO TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>The water is fully breast high. The tirailleurs carefully
+remove their uniforms, and the men take off their ample draperies;
+so do the women, but they imperturbably retain their pipes.
+They carry their most precious possessions, arms, clothes, and
+goods, on their heads. It is now the turn of the animals, and
+the donkeys make the most ridiculous scenes. As soon as the
+water has so shallowed that swimming is unnecessary, they sit
+down in it, apparently bent on suicide. Indescribable barbarities
+now take place. Men, women, and children fling themselves upon
+an unfortunate animal. One seizes it by the ears, another by
+the legs, and a great many by the tail (the lever <i>par excellence</i>
+on these occasions). The animal calmly allows itself to be drawn
+to the bank, while its zealous rescuers charge into the absent-minded,
+and cause many an involuntary bath.</p>
+
+<p><span class="pagenum" id="Page_206">206</span></p>
+
+<p>I pictured a party of Touaregs arriving in the midst of this
+hubbub. Right and left of the track the undulating ground and
+scrubby thicket could well mask a surprise, and equally well cover
+a retreat, the attack being once made.</p>
+
+<figure class="figcenter illowp75" id="i_p206" style="max-width: 40em;">
+  <img class="w100" src="images/i_p206.jpg" alt="">
+  <figcaption>
+    ‘OUR’ OUMAIRA’
+  </figcaption>
+</figure>
+
+<p>The road half-way between Kabara and Timbuctoo bears a
+sinister reputation. The natives have given it the tragic name
+‘Our’ Oumaira’ (They hear not), meaning that neither at Timbuctoo
+nor Kabara can the cries of the victims be heard. The
+place has bitter memories for us also. A cross, sister to the one
+that gloomily dominates Kabara, is set up in one of these valleys.
+<span class="pagenum" id="Page_207">207</span>A little leather placard is nailed to it, bearing the following
+inscription:—</p>
+
+
+
+
+<table class="autotable3">
+<tr>
+<td class="tdc">
+<figure class="figcenter" id="i_p207" style="max-width: 18em;">
+  <img class="w100" src="images/i_p207.jpg" alt="">
+</figure>
+</td>
+<td class="tdc sm thin">
+<p class="center nw">OUR OUMAIRA·ON N’ENTEND PAS
+</p>
+  <p class="center">ICI</p>
+
+  <p class="center"><i>périrent en attaquant une armée de<br>
+  Touaregs et d’Arabes</i></p>
+
+<p class="center">  <i>AUBE Léon enseigne de Vaisseau<br>
+  LE DANTEC 2<sup>e</sup> M<sup>tre</sup> de Timonerie</i></p>
+
+<p class="center">  <i>et les laptôts fidèles Isaac N’Diaye<br>
+  Cantara Taraouéré Diakounta Soumaré</i></p>
+
+<p class="center">  <i>et quinze autres encore partis de Kabara</i></p>
+
+<p class="center">  Tombouctou entendit, accourut<br></p>
+
+<p class="center">  <i>LES VENGEA AUSSITOT</i></p>
+</td>
+</tr>
+</table>
+
+
+<p>After reading this inscription one casts suspicious glances right
+and left into the undulating and woody landscape. A little
+prudence is decidedly advisable. This preoccupation is so increased
+by the uproar of the picturesque medley of people crowding round
+the escort like chickens round a hen, that the thought of the
+approaching vision of the town is forgotten.</p>
+
+<p>At a given moment, however, the mass gathered round the
+escort opens out, the track rises to climb a bare dune, and when
+we have followed it to the top—Timbuctoo is spread before
+our eyes.</p>
+
+<figure class="figcenter illowp100" id="i_p208joined" style="max-width: 40em;">
+  <img class="w100" src="images/i_p208joined.jpg" alt="">
+  <figcaption>
+    DISTANT VIEW OF TIMBUCTOO
+  </figcaption>
+</figure>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_208">208</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_X">
+    CHAPTER X
+    <br>
+    <span class="sm">TIMBUCTOO</span>&#x2060;<a id="FNanchor_8" href="#Footnote_8" class="fnanchor"><span class="sm">[8]</span></a>
+  </h2>
+</div>
+
+
+<p>An immense and brilliant sky, and an immense and brilliant
+stretch of land, with the grand outlines of a town uniting the
+two. A dark silhouette, large and long, an image of grandeur in
+immensity,—thus appeared the Queen of the Sudan.</p>
+
+<p>Across the space everything looks simple and severe; the
+<span class="pagenum" id="Page_209">209</span>forest is dwarfed out of sight, and nothing diminishes the vast
+landscape, which is lighted by the throbbing glare of the veritable
+sun of the desert.</p>
+
+<p>Truly she is enthroned upon the horizon with the majesty of
+a queen. She is indeed the city of imagination, the Timbuctoo
+of European legend.</p>
+
+<p>Her sandy approaches are strewn with bones and carcasses that
+have been disinterred by wild beasts, the remains of the camels,
+horses, and donkeys that have fallen down and died in the last
+stages of the journey. The cities of the East are invariably
+encircled by their bones, and the roads across the desert are lined
+by their bodies.</p>
+
+<p>The details of the distant shape grow clearer by degrees. The
+<span class="pagenum" id="Page_210">210</span>illusion of walls, produced by the distinctness with which the town
+stands out from the white sand, disappears, and three towers,
+placed at regular intervals, dominate the mass. The terraces of
+square houses are now distinguishable, giving an appearance of
+depth to the outlined mass, and renewing the first impression of
+grandeur.</p>
+
+<figure class="figcenter illowp75" id="i_p210" style="max-width: 40em;">
+  <img class="w100" src="images/i_p210.jpg" alt="">
+  <figcaption>
+    A STREET AT THE ENTRANCE TO THE TOWN
+  </figcaption>
+</figure>
+
+<p>Whether you approach from the banks of the Niger, from the
+shores of the Atlantic, by the Moroccan and Arawan routes, or
+from the coasts of the Mediterranean by Tripoli or Ghadames, the
+<span class="pagenum" id="Page_211">211</span>town presents the same outlines: fine, long and deep, and evoking
+the same impression of grandeur in immensity.</p>
+
+<hr class="tb">
+
+<p>We have entered the town, and, as behind the scenes of a
+theatre, behold! all the grandeur has suddenly disappeared.</p>
+
+<p>It is another scene now, equally impressive, but on account
+of its tragic character rather than its beauty. Instead of finding
+the compact and well-ordered city which was promised us by the
+exterior, we enter a town that seems to have recently passed
+through the successive dramas of siege, capture, and destruction.</p>
+
+<p>The foreground, to which the play of sun and shadow had
+given the distant effect of city ramparts, proves to be a mass of
+deserted houses. The roofs have fallen in, the doors are gone,
+the walls are broken and crumbling, and have become mere heaps
+of ruin. Piles of earth, bricks, and bits of wood are scattered over
+the open spaces which were once the paths leading to these defunct
+dwellings.</p>
+
+<p>Beyond these ruins behold the market, or rather one of the
+markets. This is the largest of them, I am told, and I begin to
+hope that the sinister impression left by the entrance to the town
+will now be removed.</p>
+
+<p>The place is spacious, certainly, but is this the great market
+of Timbuctoo? These women with little baskets, little calabashes,
+and little round mats, selling insignificant little things, red,
+green, white, drab, and black, spices and vegetables, for infinitely
+little sums of cowries, just as in any, no matter what, little
+market in no matter what little town of the Sudan. Is this the
+universal commerce of Timbuctoo? Why, if I only recall the
+market of Jenne, this is the most miserable in the world. And
+I, who thought to find here a pendant to the great fairs of yesterday
+<span class="pagenum"><a id="Page_212"></a><a id="Page_213"></a>213</span>or those of Nijni Novgorod of to-day! I, who expected to
+see heaps and heaps of the produce of Arabian Africa, Negraic
+Africa, and Europe!</p>
+
+<figure class="figcenter illowp100" id="i_p212" style="max-width: 40em;">
+  <img class="w100" src="images/i_p212.jpg" alt="">
+  <figcaption>
+    TIMBUCTOO: THE GREAT MARKET
+  </figcaption>
+</figure>
+
+<p>Instead of obliterating the image of these ruins, this spectacle
+bites it in more deeply. What is passing here? what has passed
+here? I ask myself in disconcerted bewilderment. The houses
+round the market-place have the appearance of being able to
+stand, certainly, and are even inhabited, but, O my beautiful
+dwellings of Jenne, how far away you seem! Where are your
+imposing forms and harmonious outlines? You would appear
+monumental now. Here are merely houses of a kind, things
+without character, height, or style. Just four walls and a flat
+roof. If this mediocrity were only pleasingly clean! But their
+unburnt bricks are worn, crumbling, and cracked, under the combined
+effects of rain, wind, and sun. Any attempt to keep
+them repaired was given up long ago. They seem to have been
+deserted for years and inhabited again quite recently. The
+bizarre appearance of their enclosing walls seems to confirm this
+hypothesis, for the breaches in them have been hastily stopped
+with carelessly adjusted mats, bundles of straw, and fagots of
+brushwood.</p>
+
+<p>The further we advance the more the misery increases, and all
+traces of the majestic exterior disappear. Only the sky is the
+same, brilliant and immense.</p>
+
+<figure class="figcenter illowp100" id="i_p214" style="max-width: 40em;">
+  <img class="w100" src="images/i_p214.jpg" alt="">
+  <figcaption>
+    A LARGE HOUSE
+  </figcaption>
+</figure>
+
+<p>Let us follow the road that buries itself in the heart of the
+town. The buildings bordering it are rather higher here; they
+even have an additional story. But indulgent as I am inclined to
+be, I cannot deny that they also are threatened with ruin, and
+that neglect is written on their walls in cracks and crevices.
+Their second stories are still further advanced in disintegration,
+and the bars of the little Moorish windows have fallen away.
+<span class="pagenum" id="Page_214">214</span>Only the doors and thresholds show any sign of care and habitation.
+The former are curious, being very massive, garnished
+with a profusion of enormous-headed nails, and bound with iron
+like a safe. They are all carefully shut, too, contrary to the
+custom of negro countries.</p>
+
+<p>Beyond this road (a comparatively sound spot), the leprous
+patches reappear, and vague bits of ground (the sites of houses
+which have been deserted or destroyed), mingle with poor
+hovels enclosed by a heterogeneous collection of brushwood,
+mats, and walls. The general wretchedness is occasionally varied
+by groups of straw huts with fences of matting. They are
+clusters of nomad Foulbe dwellings in the midst of the <i>débris</i>
+of the town.</p>
+
+<p>In spite of certain vague imaginings, I had not expected to
+find an Athens, Rome, or Cairo here; but straw huts! not many
+of them, certainly, but—in the very heart of the town.</p>
+
+<figure class="figcenter illowp100" id="i_p215" style="max-width: 40em;">
+  <img class="w100" src="images/i_p215.jpg" alt="">
+  <figcaption>
+    THE STRAW HUTS, WITH STRAW ENCLOSURES
+  </figcaption>
+</figure>
+
+<p>Here and there I pass a few healthy islands of tall houses with
+<span class="pagenum" id="Page_215">215</span>studded doors close shut; then, more ruins. One of the latter
+arrests my attention. Although it is a lamentable wreck, with
+ceiling and roof hanging from a lacework of walls, its great size
+indicates some dwelling of importance. A public building perhaps.
+Who lived here? It proved to be no ordinary house,
+for the man who dwelt there was known all over Europe, all
+over the world, and the Queen of England corresponded with
+him. A man whom the learned and the explorers of every
+country held in pious memory, Barth’s host and protector, Sheik
+el Backay, lived here. Its crumbling walls have no other roof than
+the sky. The family of one of his servants vegetates in a little
+corner of the courtyard, into which some seedlings of the cotton-plant
+have thrust their way. This is all that remains of the once
+brilliant life that held sway there.</p>
+
+<p>From one extremity of the town to the other the same story is
+repeated of roads ill and dying. You sink in their sands as if you
+<span class="pagenum" id="Page_216">216</span>were in the midst of the desert. A city in deliquescence, such is
+the town which the sun had shown from afar as so majestically
+great.</p>
+
+<figure class="figcenter illowp100" id="i_p216" style="max-width: 40em;">
+  <img class="w100" src="images/i_p216.jpg" alt="">
+  <figcaption>
+    TIMBUCTOO: A STREET
+  </figcaption>
+</figure>
+
+<p>Have I been the sport of a mirage? The spectacle was so
+unexpected and absorbing that I had hitherto paid no heed to
+the life and movement stirring among these ruins, and had not
+noticed their contrast with the fading town. But tall blue-and-white
+forms are energetically stirring about the city, and
+strings of heavily laden camels, donkeys, and porters encumber
+the roads. I scarcely notice that all the idioms of the
+Sahara, Sudan, and elsewhere, from the Mediterranean and
+the Atlantic to Lake Chad, are to be heard here. I do not
+distinguish, under white turban or red fez, all the different
+types of the negro races,—Arab, Berber, Songhoi, Mossi,
+Bambara, Toucouleur, Malinka, among the blacks; and Foulbes,
+Moors, Touaregs, and Tripolitans among the whites. This
+human amalgam is miserably clad, and their untidy, ragged,
+and dirty coats are so completely in harmony with their background,
+<span class="pagenum" id="Page_217">217</span>that one confounds them with the ruins. The obstinately
+closed doors would lead you to imagine that all these passers-by
+are strangers to the town.</p>
+
+<figure class="figcenter illowp93" id="i_p217" style="max-width: 40em;">
+  <img class="w100" src="images/i_p217.jpg" alt="">
+  <figcaption>
+    TIMBUCTOO: A CORNER OF THE TOWN
+  </figcaption>
+</figure>
+
+<p>The impression is so profound that sight and judgment are
+deceived, overthrown. It is not only the illusion of the distant
+view, the vanished mirage, which embitters the deception, it is the
+destruction of all that glamour which surrounded the name of
+Timbuctoo in the mind of the European. The disillusion is
+complete, for I know that the town has not been besieged,
+pillaged, bombarded, nor destroyed since it was occupied by our
+troops. Our flag was planted there some months back without
+<span class="pagenum" id="Page_218">218</span>a shot being fired. The town is precisely what it was before we
+entered her.</p>
+
+<p>And this is the great Timbuctoo, the metropolis of the Sudan
+and the Sahara, with its boasted wealth and commerce. This is
+Timbuctoo the holy, the learned, that light of the Niger, of which
+it was written, ‘We shall one day correct the texts of our Greek
+and Latin classics by the manuscripts which are preserved there.’
+And I have not even seen one of the open-air schools which were
+so numerous at Jenne.</p>
+
+<p>These ruins, this rubbish, this wreck of a town, is this the
+secret of Timbuctoo the Mysterious?</p>
+
+<hr class="tb">
+
+<p>You can imagine my perplexity when it became time to think
+of a lodging. My first thought was naturally to settle in the
+road and pitch my tent in one of its empty spaces,—at a respectful
+and prudent distance from these falling houses, be it understood.
+My servant, however, an old Senegalese tirailleur, who had fought
+against Samory, and who was afraid of nothing, set out in quest of
+an abode while I continued to explore the town. ‘I have found a
+house,’ he cried on his return, and radiantly led me towards one
+that was in every respect as deliquescent as the rest.</p>
+
+<p>To my great surprise, however, the inside did not harmonise
+with its exterior. It was no palace, but it was fresh and clean,
+and in good condition, truly regal in contrast with the outside
+sights. I decided upon it at once, and found the habitation comprised
+two rooms, a vestibule, and an ante-room to a court, which
+was about as large as a couple of linen sheets. Three rooms (the
+apartments proper) opened from these. A passage led to a court
+of vague locality somewhere at the back, and a little staircase gave
+access to the roof. The whole was let for twenty-five francs a
+month.</p>
+
+<p><span class="pagenum" id="Page_219">219</span></p>
+
+<p>The camels grunting at the door were immediately unloaded,
+and I contemplated my traps with emotion. A moment ago I
+thought there was not a whole thing in Timbuctoo,—in the world
+even. The sight of my packages dispelled this nightmare. In a
+regular fever I insisted upon unpacking them myself. I set up the
+camp-bedstead, my table and folding-chair, my pots and pans, my
+tub and my toothbrush, and then I contemplated them all with a
+childish joy, not unmixed with tears, for all these things were not
+cracked, crumbling, and falling into ruins.</p>
+
+<hr class="tb">
+
+<p>Next morning I sent round the letters of recommendation provided
+by my friends in Jenne. The little pieces of paper were
+filled with warm words, and very soon rows of slippers on the
+threshold of my dwelling announced the presence of numerous
+visitors within. My house was filled with welcoming presents,
+eggs, dates, ostrich plumes, hens, chickens, and sheep. I was
+compelled to sacrifice the latter, as pasturage was not included in
+the twenty-five francs a month, but the poultry were installed
+in the court at the back. For the first time in my life I had a
+poultry-yard, and I experienced all the deliciously childish and
+countrified sensations of ‘fetching the eggs myself.’</p>
+
+<p>I responded to the graciousness of my new friends with stuffs,
+Mussulman chaplets, tea, sugar, and perfumes. The letters of
+introduction had instructed them concerning the object of my
+visit, and having learned wisdom from my experience at Jenne, I
+hastened to explain my purpose still further. They were assiduous
+in their attentions, and constantly brought me new visitors, whose
+acquaintance they thought might be useful to me. A charming
+life now began for me in the house I had entered with so much
+distrust.</p>
+
+<figure class="figcenter illowp100" id="i_p220" style="max-width: 40em;">
+  <img class="w100" src="images/i_p220.jpg" alt="">
+  <figcaption>
+    MY COURTYARD AT TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>In the penumbra of the little court, which was partly covered
+<span class="pagenum" id="Page_220">220</span>by a verandah, and still further defended by a large awning
+against the ardour of the Saharian sun, I held meetings night
+and morning. My visitors sat crouched upon their heels, while
+I occupied the solitary chair, with a little table and some blank
+paper before me. The picture recalled certain glimpses of the
+Mosque University of El Azhar at Cairo. It was a class, in fact,
+with the proportions reversed, the professors being the many and
+the pupil the one. The deliberate and picturesque phraseology
+of the Oriental flowed on unceasingly, recitations being succeeded
+by readings from the old chronicles of Timbuctoo.</p>
+
+<p>There was nothing pedantic nor affected about our gatherings;
+each member related his memories at random, and passed from
+subject to subject with every imaginable ease. Tea, coffee,
+cigarettes, and kola nuts circulated at intervals. The neighbours’
+pigeons and ‘my hens’ made an occasional irruption, but
+<span class="pagenum" id="Page_221">221</span>with discretion. Chaffinches with red throats and tails, and the
+lively little lizards who shared the apartments with me, joined
+the party. They frolicked in our midst with the utmost effrontery.
+The lizards ran about all over my guests, and the birds flew round
+them, fluttering and singing incessantly. No one but myself
+took any notice of them, however, so accustomed is Timbuctoo
+to their numbers and caprices.</p>
+
+<p>For several days I did not stir out of my house; my life was
+so full I had no leisure to do so. Yet so pleasantly active and
+varied was it that I was content to remain in, and gradually,
+<span class="pagenum" id="Page_222">222</span>without having set foot in the street, a new Timbuctoo was built
+up before me. The wretched spectacle which had greeted me on
+my arrival, and which I had believed ineffaceable, disappeared bit
+by bit. A secret had clearly hovered over Timbuctoo the Mysterious.
+I had the eyes that saw; and at last the image of the
+great city, the wealthy Timbuctoo of the legends, was restored
+to me.</p>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_223">223</span></p>
+
+<figure class="figcenter illowp69" id="i_p221" style="max-width: 30em;">
+  <img class="w100" src="images/i_p221.jpg" alt="">
+</figure>
+
+
+  <h2 class="nobreak" id="CHAPTER_XI">
+    CHAPTER XI
+    <br><span class="sm">
+    TIMBUCTOO ACROSS THE CENTURIES
+  </span></h2>
+</div>
+
+
+<p>In order to understand Jenne, we referred to the history of the
+countries east of the Niger, and found there a vein of Egyptian
+civilisation; the origin of Timbuctoo, however, must be sought
+in a different direction, for her past is connected with the Arabian
+civilisation of northern Africa.</p>
+
+<p>This same northern Africa was the world of the Berbers, and
+included all those white people whom we have known under the
+names of Touaregs in the Sahara, Kabyles in Algeria, Moors in
+Morocco and Senegal, and Foulbes in their infiltrations into the
+Sudan. Misled by their previous condition, we erroneously
+believed them to have been nomads from all eternity; but, like
+the Jews, circumstances alone caused them to adopt a wandering
+life, and in reality they represent the autochthonous populations
+of Mediterranean Africa, of Morocco, Algeria, Tunis, and Tripoli.
+Ibn Chaldoun, their great historian, observes: ‘All northern
+Africa, as far as the country of the blacks, has been inhabited by
+Berber races since an epoch of which we know neither its anterior
+events nor its commencement.’ These races lived on the coasts
+of Africa, and cultivated the beautiful valleys of Tell long before
+the arrival of the Phœnician and Roman colonists. Carthage and
+Rome set the Berbers in motion by crowding and pressing them
+<span class="pagenum" id="Page_224">224</span>back into the interior, and they it was who transformed them
+into a nomadic people.</p>
+
+<figure class="figcenter illowp94" id="i_p224" style="max-width: 40em;">
+  <img class="w100" src="images/i_p224.jpg" alt="">
+  <figcaption>
+    MOORS IN THE NEIGHBOURHOOD OF TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>Originally the Berbers of Morocco, that is to say the Moors,
+were the last to suffer. The ancient colonisation, most intense
+in Algeria and Tunis, was less direct in its effects on Morocco,
+which was not entirely divested of its inhabitants by the arrival
+of the colonists. Half its population, following the coasts of the
+Atlantic, wandered towards the country of the blacks, while the
+other half maintained themselves side by side with the new-comers.
+This portion remained fairly stationary and compact
+until the Arabian invasion. Moors and Arabs then combined
+to conquer Spain, where for three centuries they enjoyed the
+hospitality offered them by Europe. It is well known what
+<span class="pagenum" id="Page_225">225</span>valuable services their polished manners and beautiful art, their
+cultured literature and advanced industries, rendered to the cause
+of Western renaissance.</p>
+
+<figure class="figcenter illowp85" id="i_p225" style="max-width: 40em;">
+  <img class="w100" src="images/i_p225.jpg" alt="">
+  <figcaption>
+    MOORISH WOMEN
+  </figcaption>
+</figure>
+
+<p>What became of these brilliant people, we ask, when they
+were driven out of Spain? Returning to Morocco to find their
+ancient patrimony in the hands of the Arabs, and being forced
+to prolong their exodus into the south, they followed the Atlantic
+coasts and the negro countries and became nomads in their turn.
+These Spanish Moors, wandering about the great lakes on the
+left bank of the Niger in the neighbourhood of Oualata and
+<span class="pagenum" id="Page_226">226</span>Timbuctoo, carried with them a name which leaves us in no doubt
+as to their origin. They are called Andalusians to this day.</p>
+
+<p>As we shall see later, these Moors, at the epoch of their
+return, became one of the prime factors in Timbuctoo’s greatness.
+The wonderful architects and the sumptuous possessors of
+the palaces and mosques of Seville, Granada, and Cordova dwell
+to-day in leathern tents, and the sands of the Sahara are their
+only place of prayer. The vicissitudes of nomadic life have sadly
+deteriorated them from the exalted civilisation to which they had
+attained. Herds of goats and humped oxen, flocks of sheep, and
+a few horses and books, form their sole wealth. The delicate
+ornamentation of leather, their embroidered wallets, cushions,
+and gun-cases, with some jewellery work, are all that recall the
+characteristic manner of the art they introduced into Europe.</p>
+
+<figure class="figcenter illowp100" id="i_p226" style="max-width: 40em;">
+  <img class="w100" src="images/i_p226.jpg" alt="">
+  <figcaption>
+    MOORISH ENCAMPMENT
+  </figcaption>
+</figure>
+
+<p>Let us now see what became of the Berbers of Algeria and
+Tunis, countries in which the action of the Ancients was more
+brutal. A small number, thrown back beyond the Atlas Mountains,
+found a land capable of maintaining them in the mountains
+<span class="pagenum" id="Page_227">227</span>and valleys of Kabyle, and there they have remained, stationary
+and impregnable, through all these centuries.</p>
+
+<figure class="figcenter illowp100" id="i_p227" style="max-width: 40em;">
+  <img class="w100" src="images/i_p227.jpg" alt="">
+  <figcaption>
+    SCHOOL IN A MOORISH ENCAMPMENT
+  </figcaption>
+</figure>
+
+<p>The greater part of them must have taken the roads of the
+Sahara, at that time in the possession of the black races. Its
+vast sands were more habitable and fertile then than they are
+now, for it was the inexperience of these new-comers, their
+excessive clearings, and the ravages of their herds, which diminished
+the already parsimonious gifts of Nature to the desert.</p>
+
+<p>This exile forced a new existence upon them which, little by
+little, transformed the whole race; the place, and everything they
+found there, obliging them to adopt a special life, manners, and
+even costume. We have called this portion of the Berber people
+Touaregs, a name of Arabian origin, which they completely ignore,
+only recognising the titles of Aoulemidens, Tenguaragifs, Taddamakets,
+Hoggars, Azers, and Airs, the patronymics of their
+principal tribes.</p>
+
+<p>The rearing of horses, oxen, and goats is their chief industry,
+the milk and flesh of these animals furnishing, with the addition
+of dates, their principal nourishment. Agriculture is scarcely
+<span class="pagenum" id="Page_228">228</span>possible under a sky from which the rain does not fall for six or
+eight consecutive years.</p>
+
+<figure class="figcenter illowp100" id="i_p228" style="max-width: 40em;">
+  <img class="w100" src="images/i_p228.jpg" alt="">
+  <figcaption>
+    MOORISH FLOCKS IN THE NEIGHBOURHOOD OF TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>Owing to their eyes not being accustomed to the terrible glare
+of this desert, nor their lungs to its sand-storms, they adopted
+a head-dress of two veils. One, the <i>nicab</i>, is rolled round the
+temples, hanging down in front to protect their eyes; the other,
+the <i>litham</i>, reaches from the nostrils to the edge of their clothing,
+completely covering the lower part of the face. Hygiene was
+obviously the only motive of this mysterious accoutrement, which
+set the savants seeking all manner of far-fetched origins with
+which to endow these Touaregs. This is proved not only by
+their own statements, but also by the sobriquet ‘mouths for
+flies,’ which they give to all who do not wear this costume. The
+veils are never removed, even at meal-times, and the garb has
+become so much a part of them that ‘any one being deprived
+of it is unrecognisable to his friends and relatives. If one of
+their number is killed in battle and divested of his veil, no one
+can identify him until it has been restored to its place.’ And
+<span class="pagenum" id="Page_229">229</span>this in spite of the fact that the bridge of the nose and the eyes
+alone are visible.</p>
+
+<figure class="figleft illowp61" id="i_p229" style="max-width: 12em;">
+  <img class="w100" src="images/i_p229.jpg" alt="">
+  <figcaption>
+    TOUAREG WITH ‘NICAB’ AND ‘LITHAM’
+  </figcaption>
+</figure>
+
+<p>The scarcity of water and their speedy exhaustion of the scanty
+pasturage of the desert kept them perpetually on the march.
+With this constant movement any aggregation of their life was
+impossible; every
+social and political
+organisation disappeared,
+and they
+gradually lost all
+notion of law and
+authority. Like
+the Jews, and all
+people thrown out
+of their natural
+paths, their souls
+and brains became
+steeped in vice, and
+it was not long
+before they had
+become the mere
+prey of their instincts.
+Their
+nomadic life soon
+reduced them to the level of vagabonds, thieves, and brigands,
+and the only law they recognised was the right of the strongest.</p>
+
+<p>Theft was their natural industry—a branch of education, in fact—and
+they augmented the meagreness of their herds by extorting
+ransoms from some of their neighbours and completely despoiling
+others. Travellers and merchants were their principal victims, but
+when these failed they robbed and killed each other; for, so far
+<span class="pagenum"><a id="Page_230"></a><a id="Page_231"></a>231</span>from their tribes being united, they were divided by the most
+bitter and persistent hatreds.</p>
+
+<p>They adopted a vague form of Islamism which they reduced to
+a belief in talismans. Since no morality, Mohammedan or otherwise,
+found foothold among them, they soon became characterised
+by the worst vices, only retaining the one quality of physical
+endurance. Thieves and murderers when in sufficient numbers,
+they are the most obsequious of beggars when convinced of their
+weakness, and are, in either case, absolutely faithless. A Sudanese
+proverb says, ‘The word of a Touareg, like water fallen on the sand,
+is never to be found again.’ They have nobles, serfs, and slaves
+among them, but nobility none; if you wish to find any quality
+other than vanity and pride, you must look for it among their
+negro slaves. Neither age nor womanhood inspires them with
+either pity or respect. Bloodthirsty and cruel as they are, they
+do not even possess that unlimited courage which forms the
+redeeming characteristic of the <i>condottieri</i>. Their valour is displayed
+at night during the sleep of their victims or adversaries.
+Ruse is their principal weapon, even though they never show themselves
+without a spear in their hand, a sword at their side, and a
+poignard attached to the left arm. The Sudanese have bestowed
+upon them three epithets which epitomise their psychology:
+‘Thieves, Hyænas, and the Abandoned of God.’</p>
+
+<p>Yet it is to these people, who have become the most useless
+and nefarious on the face of the earth, that Timbuctoo owes its
+origin.</p>
+
+<figure class="figcenter illowp100" id="i_p230" style="max-width: 40em;">
+  <img class="w100" src="images/i_p230.jpg" alt="">
+  <figcaption>
+    TOUAREGS AND THEIR FLOCKS
+  </figcaption>
+</figure>
+
+<hr class="tb">
+
+<p>Towards the fifth century of the Hegira (1100 of our era) a
+Touareg tribe, the Maksara,&#x2060;<a id="FNanchor_9" href="#Footnote_9" class="fnanchor">[9]</a> established its herds between the
+<span class="pagenum" id="Page_232">232</span>town of Arawan in the Sahara and the little village of Amtagh,&#x2060;<a id="FNanchor_10" href="#Footnote_10" class="fnanchor">[10]</a>
+situated on the banks of the Niger.</p>
+
+<p>During the summer and dry season they pastured their flocks
+on the shores of the river, returning to the desert for the winter
+floods. In one of their many wanderings they noticed an oasis in
+the midst of the sands, formed by an overflow of the Niger. It
+was a narrow depression, having somewhat the appearance of a
+river, and must have been fairly deep, since the hippopotamus
+found his way there, and was a place in which the Touaregs could
+always be sure of finding some vegetation, as well as abundant and
+excellent water.</p>
+
+<p>The situation was an admirable one for man and beast,
+and, with the palm-trees which reared their elegant forms there,
+did not lack a certain charm of aspect. They established a
+fixed camp on this spot in order to prevent its occupation by
+others during their absence. They cut down bushes of thorny
+mimosa from the neighbouring thickets, and formed, according
+to their custom, a <i>sanié</i> or enclosure, to keep out the wild
+animals of the desert—lions, panthers, and hyænas. Straw huts
+were built behind this shelter, in which the Touaregs placed
+their provisions and other cumbersome properties. They left
+some Bailas, or slaves, there, who kept guard under the superintendence
+of an old woman called ‘Tomboutou’ (The mother
+with the large navel).</p>
+
+<p>The sobriquet became popular in the country, and contributed
+to the speedy renown of the advantages of their encampment.
+‘Travellers paused there,’ says the <i>Tarik é Sudan</i>. ‘The populations
+increased by the power and will of God, and the people
+began to build themselves fixed dwellings. Caravans coming from
+the north and east (Algeria and Tripoli) on their way to the
+<span class="pagenum"><a id="Page_233"></a><a id="Page_234"></a>234</span>Mali kingdom delayed at the camp to renew their stores. A
+market was soon formed; a high enclosure of matting was substituted
+for the barrier of dead thorns, and it became a meeting-place
+for people travelling by canoe or camel.’</p>
+
+<figure class="figcenter illowp100" id="i_p233" style="max-width: 40em;">
+  <img class="w100" src="images/i_p233.jpg" alt="">
+  <figcaption>
+    A POOL AT THE GATES OF TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>The place did not deserve the name of town, however, until
+the merchants of Jenne (which had been a city for some three
+hundred years) settled there. The tradition which I have just
+mentioned concerning the origin of the town was confirmed in
+Timbuctoo. ‘The Touaregs are the fathers of the town,’ my
+friends told me. ‘When thou wert little, what didst thou call her
+who nourished thee at her breast? Thou calledst her mother,
+didst thou not? Well, Jenne is the mother of Timbuctoo, for
+it was she who made it live and grow; and it was she who, by
+bringing hither her merchandise, caused it to become a great
+place of commerce.’</p>
+
+<p>The merchants of Jenne taught Timbuctoo to build houses
+of baked brick, and to replace the <i>sanié</i> of mats by a low earthen
+wall. They also built a mosque, afterwards the Cathedral Mosque
+of Ghingaraber; and a wealthy woman, a native of Sokolo,
+erected a second temple, which became later the University
+Mosque of Sankoré. Thus enlarged, Timbuctoo entered into
+competition with Oualata.&#x2060;<a id="FNanchor_11" href="#Footnote_11" class="fnanchor">[11]</a> The latter town was the great
+cosmopolitan market of western Africa in the twelfth century.
+‘It was with Oualata that the caravans traded, and it was there
+the most pious, learned, and wealthy men lived. They went
+thither from all countries and all tribes, from Egypt, Fezzara,
+Soussa, Tuat, Tafilalet, Ghadames, Ouargla, and Fez.’ This
+active and intelligent population, which was strongly imbued
+with the Arabian civilisation, could not fail to make acquaintance
+<span class="pagenum" id="Page_235">235</span>with Timbuctoo and the many advantages of its position.
+The numerous conquests of the Mali kings, however, which disturbed
+western Africa in the thirteenth century, diverted the
+caravans little by little from Oualata. Its merchants and scholars
+emigrated to the new city, and were supplemented there by a
+fraction of the great Moorish tribe of Senhadia. By the fourteenth
+century Oualata had become entirely eclipsed, and the
+splendours of Timbuctoo had grown from her ruins.</p>
+
+<p>The Touaregs, who still pursued the wandering life of the
+desert, contented themselves with nominating a governor of the
+town who levied taxes in their name. They augmented their
+demand in proportion to the increasing prosperity of the town,
+until inhabitants and caravans alike were forced to pay veritable
+ransoms. Becoming, not unnaturally, weary of this, the people
+invited Kounkour-Moussa, whose kingdom of Mali was then at its
+height, to take possession of the town. He, being just returned
+from the conquest of the Songhois and a pilgrimage to Mecca,
+entered Timbuctoo in 1330. He presented the Cathedral Mosque
+with a minaret of pyramidal form, built himself a palace, and
+installed a governor there upon his departure. The dominion of
+the Malinkas did not open very happily, however. The cupidity
+of the people of Mossi had already been excited by the renown of
+Timbuctoo, and their sultan now appeared before its gates at the
+head of a large army. The new masters of the town took flight,
+while the enemy pillaged and burned. When the Sultan of Mossi
+and his army withdrew, laden with spoils, the people of Mali
+repossessed themselves of Timbuctoo, and remained its masters for
+a hundred years (1337-1434).</p>
+
+<p>The young city arose once more from its ruins, and Timbuctoo
+expanded as the kingdom of Mali declined. ‘The original masters
+of the town did not fail to take advantage of the deterioration of
+<span class="pagenum" id="Page_236">236</span>their rivals. The Maksara Touaregs pillaged the outskirts of the
+town, and the Malinkas were afraid to offer any resistance. Akil,
+the chief of the Touaregs, sent a message to them at last, saying,
+‘If you cannot defend Timbuctoo, cease to occupy it.’ Whereupon
+the people of Mali retired.’</p>
+
+<p>The nomads now reigned for forty years, committing the
+grossest excesses. They proved themselves tyrants and oppressors,
+accumulating exactions, hunting people from their dwellings, and
+violating the women; and for the second time the town was
+forced to seek a new master.</p>
+
+<p>Oumar, its governor, having been wronged by his own people
+(the Touaregs), secretly resolved upon revenge. With this
+intention he sent a messenger to Sunni Ali, giving information
+concerning Akil and the Touaregs, exposing their weakness, and
+promising to deliver up the town. The messenger took Oumar’s
+sandals with him as a guarantee of good faith. Sunni Ali, who
+was at that time (middle of the fifteenth century) laying the
+foundations of the Songhoi empire, accepted the invitation. At
+the appearance of his cavalry on the river-bank opposite the dune
+of Amtagh, Akil resolved on flight. He departed, followed by
+his people and a great number of the learned men of Sankoré, to
+seek refuge in Oualata. Sunni Ali was furious at the exodus of
+marabuts, and suspecting the remainder of being the friends and
+accomplices of the Touaregs, he heaped every imaginable ill-treatment
+upon them. Did he show himself equally cruel towards
+the remainder of the inhabitants? In spite of the old chronicles,
+I do not believe he did, for the reasons I have given in the history
+of the Songhois.</p>
+
+<hr class="tb">
+
+<p>The year 1496, the year of the capture of Timbuctoo by Sunni
+Ali, is an important one in the history of that city. For the
+<span class="pagenum" id="Page_237">237</span>future she forms part of the Songhoi empire, steadily keeping pace
+with the progress of the latter, until she becomes Timbuctoo the
+Great, the city of universal renown, the fabled Queen of the
+Sudan.</p>
+
+<p>More than a century of tranquillity now lies before her, the
+century of Askia the Great. Owing to his wise creation of a
+standing army, his great era of war had no disturbing influence
+upon the Sudan. The well-regulated and powerful organisation
+which, with their viceroys and governors, he bestowed upon the
+conquered territories, soon brought them under control.</p>
+
+<p>The immense kingdom of the Songhois now extended over the
+desert from Thegazza to Agades, and the conquered Touaregs
+renounced their brigandage to become docile auxiliaries in the
+hands of Askia. The routes of the desert were perfectly secure,
+and the caravans came and went with an activity hitherto
+unknown.</p>
+
+<p>This security, spreading north and south of Timbuctoo, was
+not the only element of her prosperity, but was seconded
+by the organisation and inspection of her markets, the unification
+of weights and measures, and the stern suppression of all
+falsifications. Timbuctoo, more than any other town in the
+Sudan, profited by the measures and victories of Askia the
+Great.</p>
+
+<p>The city had now doubled its extent. Its houses were well
+built, and arranged in orderly streets. The ancient mosques had
+been restored and new ones built. A great emigration of
+Songhois reinforced the Jennereans, counterbalancing the Arabian
+and Berber elements, which had hitherto predominated. The
+dialects of Jenne and Gao became its current speech, Arabic
+remaining the medium of communication with strangers and the
+language of science. The university of Sankoré was at the height
+<span class="pagenum" id="Page_238">238</span>of its prosperity, the fame of its professors being known not only
+in the black countries but throughout Arabian Africa itself.
+Learned strangers flocked hither from Morocco, Tunis, and Egypt.
+The civilisation of Arabia clasped hands with the civilisation of
+Egypt, and from their union resulted the apogee of Timbuctoo
+(1494-1591).</p>
+
+<p>Such was her splendour that our imaginations are still dazzled
+by its reflections, three centuries after the setting of her star. So
+great was her glory that, in spite of all the vicissitudes she has
+suffered, her vitality is not yet extinguished.</p>
+
+<hr class="tb">
+
+<p>The decadence of Timbuctoo began with the Moorish conquest
+in 1591. The powerful links forged by Askia the Great being
+once snapped, the whole of western Africa was shaken. While
+the last of the Askias was fighting for national independence on
+the eastern shores of the Niger, Jenne revolted in the west, her
+example being followed by the Touaregs, Foulbes, and Malinkas.
+The north and south were thrown into confusion, and Timbuctoo,
+their intermediary, seeing her commerce mutilated, rebelled in her
+turn. She was brutally repressed by the conquerors, and the
+flower of her scholars exiled to Morocco (1594). A terrible
+dearth, provoked by the lack of rain, visited the town, and her
+inhabitants were reduced to ‘eating the corpses of animals,
+and even of men.’ This was followed by the pestilence in
+1618.</p>
+
+<p>When the Sudan had once more regained tranquillity,
+Timbuctoo, by reason of her proximity to the Moorish frontier,
+had become the capital of her conquerors. The rivalries of the
+Roumas reigned within her walls, their pashas disputing the
+supreme power, and their troops settling their differences in the
+streets, The town was the constant scene of some panic, and
+<span class="pagenum" id="Page_239">239</span>from the moment the disorganisation of the Moorish colony
+became evident, her decline was rapid.</p>
+
+<p>Without, the Touaregs and other nomadic tribes rose again in
+revolt. The Roumas were still strong enough to repress them,
+but one can imagine the disastrous effect these riots had upon the
+trade of the town. Within, the rivalries of the Moorish chiefs
+grew more and more bitter. The competitors for the title of
+Pasha pillaged and otherwise ill-treated the inhabitants of the
+town. The population divided, and took sides with this, that, or
+the other aspirant. Barricades were raised, fighting went on in
+the streets, and the poor pillaged the wealthy. In 1716 one of
+these revolutions lasted four months. No one went to market
+during all that time, ‘and the grass began to grow there.’ At
+another time (1735) one of the rivals seized Kabara, and prevented
+the vessels unloading their merchandise and despatching it
+to Timbuctoo.</p>
+
+<p>It is not surprising, therefore, that the town was depopulated,
+and that the caravans grew fewer and further between. Touaregs,
+Berbers, and Foulbes added to the general confusion. They began
+by disturbing the outskirts of the town, and it became necessary to
+place patrols on the road to Kabara in order to protect the
+merchants trading with Timbuctoo. The resistance of the
+Roumas grew slowly weaker, and in 1770 the veiled men had
+become strong enough to invest the town for three months. The
+Roumas, incapable of enforcing peace, bought it. ‘They paid the
+Touaregs a tribute of eighteen of the best horses of the town,
+twelve hundred garments, and seven thousand mitkals of
+gold.’</p>
+
+<p>The nomads spread freely over the banks and valley of the
+Niger, pillaging the vessels making for Kabara, and thus injuring,
+even at a distance, the trade of Timbuctoo.</p>
+
+<figure class="figcenter illowp100" id="i_p240joined" style="max-width: 50em;">
+  <img class="w100" src="images/i_p240joined.jpg" alt="">
+  <figcaption>
+    PANORAMA OF TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p><span class="pagenum" id="Page_240">240</span></p>
+
+<p>In the beginning of the nineteenth century the city had
+relapsed into the same state as that preceding its conquest by
+Sunni Ali. The Roumas had become the mere representatives of
+the Touaregs, governing and imposing taxes in their name. Straw
+huts increased in numbers, and the new quarters at the north of
+the city, which had been built in the time of Askia, were completely
+deserted, the houses falling into ruins. As its decline
+became more accentuated the town diminished in extent until it
+had shrunk to its dimensions of the sixteenth century.</p>
+
+<p>Timbuctoo was re-delivered from the hands of the Touaregs in
+1827. Cheikou Ahmadou, the Foulbean leader, made successful
+war against the nomads, and took possession of the town. But the
+Touaregs, grown aggressive, wearied out his successor, who agreed,
+for the sake of peace, to pay them a third of the taxes levied upon
+the city. This understanding lasted until El Hadj Omar destroyed
+the power of the Foulbes in 1861.</p>
+
+<p><span class="pagenum" id="Page_241">241</span></p>
+
+<p>The most critical period of her history now opened for
+Timbuctoo. The roads of the Sudan and desert alike had never
+been less safe, nor had her commerce ever encountered such
+difficulties, all security having disappeared in the town itself.</p>
+
+<p>If Timbuctoo was now without a master, she was in the possession
+of a thousand tyrants. Touaregs, Tenguaragifs and Irregenaten
+divided her among themselves and adorned her with the
+tragic and sordid attire which now clothes the Queen of the
+Sudan.</p>
+
+<figure class="figleft illowp40" id="i_p242" style="max-width: 12em;">
+  <img class="w100" src="images/i_p242.jpg" alt="">
+</figure>
+
+<p>That time has been described to me in the following words:
+‘Thou hast seen those veiled men in sombre garments, with chest
+and back covered with red and yellow talismans as though by
+cuirasses. When they come to us now they are modest, but before
+the French arrived they walked insolently through the streets,
+carrying iron spears. Every year we paid them tribute in gold or
+kind, corn, salt, garments, and turbans, etc. Their chiefs with
+<span class="pagenum" id="Page_242">242</span>their retinues were well lodged when they came here. The caravans
+bound for this town paid them toll in the desert, and they
+exacted toll upon the river also, from the fleets going to Kabara.
+This did not suffice
+them; these were
+the least of our
+evils. From one
+end of the year
+to the other they
+treated us as captives
+of war, as
+slaves. They were
+constantly arriving
+in groups and
+dispersing through
+the town. All
+doors were closed
+as soon as they
+appeared, but they
+beat upon the
+doors, and thou
+canst see the
+traces of the heavy
+blows from their
+lances everywhere.
+We were forced
+to open to them,
+and without paying the least attention to the master of the
+house or his family, they would install themselves in the best
+rooms, taking all the cushions and couches, insolently demanding
+food and drink, and insisting upon having sugar, honey, and meat.
+<span class="pagenum" id="Page_243">243</span>On departing to rejoin their camp the only acknowledgment they
+made was to steal something from the house and spit upon their
+host.</p>
+
+<p>‘If they alighted upon some man too poor to satisfy their
+exactions, they vented their ill-humour by destroying his belongings,
+and any attempt at resistance was met by their raised spear.
+If they arrived at midnight, accommodation must be found and a
+repast prepared for them.</p>
+
+<p>‘They took possession of anything that pleased them in the
+markets. All the shops and sellers of stuffs and garments had
+people posted about the town to give notice of their appearance,
+and every one barricaded their doors. They robbed the passers-by
+in the streets. If they met a man wearing a beautifully
+embroidered robe or a new garment, or even only a clean one,
+they instantly despoiled him of it. They snatched the golden
+ornaments, coral necklaces, and adornments of glass beads from
+the women, and plundered children and slaves in the same
+manner.</p>
+
+<p>‘The schools were formerly held in front of the houses of the
+masters, and our children played in the streets as in other parts of
+the Sudan. But the Touaregs used to seize them and carry them
+off, and only restored them to us upon the payment of heavy
+ransoms. If a man whom they suspected of being rich had hidden
+all his valuables, they would leave some small thing behind on
+quitting his house, and then would return in numbers, crying out
+that they had been robbed, and the man would be forced to pay
+an indemnity.’</p>
+
+<p>These narratives would be interrupted by sundry resigned
+‘<i>Imsh Allah!</i>’ (May God’s will be done). ‘But why did you not
+unite against your enemies?’ I asked them. ‘Oh, if we resisted
+them it was still worse. One day some Touaregs met a young
+<span class="pagenum" id="Page_244">244</span>man returning from the market with some meat he had bought.
+They took his purchase from him, and when the young man resisted,
+the Abandoned of God killed him with their spears. All
+for a piece of meat! At another time a woman who was alone in
+a house was ill-treated by one of them. Her cries attracted her
+brother, who mortally wounded the Touareg in his wrath. The
+avenger immediately fled and sought refuge in Sarafara, but he
+was forced to return, and the veiled men cut his throat as they
+would a sheep’s.</p>
+
+<p>‘We could not prevail against them, because we are merchants
+and not fighters. And if we had subdued them in the town they
+would still have remained our masters, because they controlled the
+routes of the caravans and the road to Kabara. They could have
+ruined us and left us to die of hunger whenever they liked.</p>
+
+<p>‘Strangers sometimes gave these hyænas a lesson. Four or five
+years ago a caravan from the south, composed of three hundred of
+the men of Mossi, was staying in the town. One of them, wearing
+a beautiful new turban, encountered a Touareg, who snatched
+it from his head and ran away. But the people of Mossi are
+active and brave, and this man gave chase to the thief and overpowered
+him. Other Touaregs, however, came up and rescued
+their companion.</p>
+
+<p>‘The man of Mossi ran to the chief of the caravan, who said,
+“Beat the alarum of the people of Mossi upon the tom-toms.”
+His people, armed with spears and bows and arrows, came running
+to answer the summons. Their chief distributed honey-dolo, and
+they set out to find the Touaregs. The principal personages of
+Timbuctoo sought to prevent the conflict. “No!” replied the
+chief, “we are strangers here and your sacred guests. We have
+been injured, and we will avenge ourselves or die.” The kaid of
+the town offered to give them a similar turban. “No,” said the
+<span class="pagenum" id="Page_245">245</span>chief of the Mossi, “it is the Touaregs who have stolen it,
+and it is they who must make amends.” They were only to be
+appeased on hearing that the Touaregs had prudently quitted the
+town.’</p>
+
+<hr class="tb">
+
+<figure class="figcenter illowp94" id="i_p245" style="max-width: 40em;">
+  <img class="w100" src="images/i_p245.jpg" alt="">
+  <figcaption>
+    A THOROUGHFARE IN TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>Such was the existence of Timbuctoo during the last thirty-five
+years. One can imagine the disastrous results such a state of
+affairs was bound to produce in the long-run. Finding themselves
+thus molested, the strangers who ventured there gradually lessened
+in numbers. Weary of living in a constant state of alarm, and of
+submitting to exactions to which they saw no end, the people
+began to emigrate. The strangers who had settled in the city
+returned to their native country. Natives who had relations in
+the neighbouring countries joined them there. The deserted
+houses cracked, their walls crumbled and fell to pieces, forming
+<span class="pagenum" id="Page_246">246</span>the unexpected and inexplicable heaps of ruins which greeted
+me on my arrival.</p>
+
+<p>The poorest and wealthiest alone remained faithful to the city.
+The first, living in straw huts, possessed nothing, and consequently
+had nothing to lose. The second, the opulent merchants, could,
+owing to their great fortunes, manage to endure these annoyances,
+and the emigration of the smaller traders, moreover, permitted
+them to augment their business, and therefore their profits.</p>
+
+<p>No one ever gets accustomed to pillage and ill-treatment however,
+whatever the compensations may be; and to avoid being
+robbed in the open street, and seeing their houses turned upside
+down, the inhabitants adopted a new manner of living. They
+transformed their garments and dwellings, and ceasing to be
+Timbuctoo the Great, they became Timbuctoo the Mysterious.</p>
+
+<p>Instead of the imposing white turbans of the natives and the
+beautiful dark ones (made of shining tissues) of the Moors, the
+people cover their heads with unappetising rags, or cheap caps.
+Shabby old shoes are substituted for the yellow Turkish slippers
+of the women and the silk embroidered, soft, red leather boots of
+the men. The caftans and the ample garments of dazzling whiteness,
+the beautifully embroidered vestments, the fringed and
+ornamented <i>Dissas</i> (thrown over the shoulder as the toreador wears
+his cloak), have all disappeared. They wear instead old scanty
+clothes, whose dirtiness, being their sole adornment, offers no
+temptation to the Touaregs. In place of the long cane, ornamented
+with leather or chased iron, on which the Sudanese loves
+to support his fine form, they use a plain stick of a cheap white
+wood. Their one idea being to avoid any sign of affluence which
+might attract the attention of their oppressors.</p>
+
+<p>On the few occasions of their going out, the women attire
+themselves in the coarsest stuffs, and take off all their gold and
+<span class="pagenum" id="Page_247">247</span>amber ornaments, and the slaves, before going to fetch water at
+the town gates, hide their modest jewellery. The children are
+kept inside the courts, and the schoolmaster holds his classes within
+his house.</p>
+
+<figure class="figcenter illowp82" id="i_p247" style="max-width: 40em;">
+  <img class="w100" src="images/i_p247.jpg" alt="">
+  <figcaption>
+    SUDANESE WEARING THE ‘DISSA’
+  </figcaption>
+</figure>
+
+<p>The houses are disguised like their owners, and, to escape the
+visits of the veiled men, all appearance of wealth and prosperity is
+avoided. I will not assert that they are voluntarily defaced, but
+time and weather are allowed to work their will upon them
+unhindered. The tornadoes of winter have been permitted to
+wash away the rough-casting and expose the baked bricks of the
+façades; the walls of their terraces have crumbled, and the little
+Moorish windows fallen away. In front of the houses, the banks
+of earth (tim-tims) on which the well-to-do were wont to pass
+their hours of leisure have entirely disappeared.</p>
+
+<p>By these means the town very soon acquired a tumble-down
+<span class="pagenum" id="Page_248">248</span>and battered appearance. Everything seems to be falling into the
+streets, except the doors—those obstinately closed doors that had
+so astonished me on my arrival. They are the objects of the most
+studied care, and are set up regardless of cost. Heavy planks of a
+very hard wood are brought from a distance for this purpose, and
+are adorned with armour like any gentleman of Agincourt. Thus
+barricaded, the inhabitants, under cover of a simulated misery,
+live the silent life of the cloisters. They have given up grinding
+their kuss-kuss in the great wooden mortars common to the
+Sudan, and now crush the grain between two stones and pound
+<span class="pagenum" id="Page_249">249</span>it without noise, for the sound of the heavy pestle would inevitably
+attract some marauding Touareg in search of a meal.
+If a knocking on the door is heard, the whole household, hastily
+concealing its valuables, assumes the silence of death. The
+unfamiliar visitor has to loudly recite his names, his recommendations,
+and the purpose of his visit. If his discourse is judged satisfactory,
+and it is decided to show some sign of life, there are still
+questions to be asked and answered before the door is finally
+opened.</p>
+
+<figure class="figcenter illowp74" id="i_p248" style="max-width: 40em;">
+  <img class="w100" src="images/i_p248.jpg" alt="">
+  <figcaption>
+    TIMBUCTOO: A CORNER OF THE TOWN
+  </figcaption>
+</figure>
+
+<p>The same mystery naturally attends all business transactions;
+a moment must be snatched when all Touaregs are known to be at
+some distance, otherwise it is necessary to wait until nightfall.</p>
+
+<p>I was initiated into the secret of Timbuctoo, and her disastrous
+appearance was explained to me. With my narrators for guides I
+explored the same streets and houses that I had seen on my
+arrival. The armoured doors were opened for me, and there lay
+revealed all that these tumble-down old places concealed. I was
+seized with admiration both for the splendour of Timbuctoo’s past
+and her ingenuity and tenacity of to-day.</p>
+
+<figure class="figcenter illowp100" id="i_p250joined" style="max-width: 40em;">
+  <img class="w100" src="images/i_p250joined.jpg" alt="">
+  <figcaption>
+    A CARAVAN
+  </figcaption>
+</figure>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_250">250</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_XII">
+    CHAPTER XII
+    <br><span class="sm">
+    THE COMMERCE AND LIFE OF TIMBUCTOO
+  </span></h2>
+</div>
+
+
+<p>‘Timbuctoo is the meeting-place of all who travel by camel or
+canoe.’</p>
+
+<p>This simple dictum of an old Sudanese chronicle excellently
+expresses the commercial greatness of the city; the ‘canoe’
+representing
+the
+south of
+Timbuctoo
+(the
+Sudan),
+and the
+‘camel’ indicating
+the Sahara
+and the
+whole of
+northern
+Africa, Morocco, Algeria, Tuat, Tunis, Tripoli, and, finally,
+Europe.</p>
+
+<p>An intermediary of exchange between north and south having
+become essential, Timbuctoo supplies the part, and serves to unite
+<span class="pagenum" id="Page_251">251</span>the Berber and Arab with the Negraic world. This task is
+marvellously facilitated by her unique situation. Placed as she
+is at the outlet of a labyrinth of tributaries, creeks, and channels,
+at the point where the Niger bends abruptly from the western to
+its eastern course, she offers an easy point of concentration to
+north and south. Here the Sudan can assemble her many
+different products, and satisfy all her clients of the north at
+the same time. Timbuctoo is like a port with bonded docks
+situated on the coast of an opulent continent, with a sea of
+sand stretching before her upon which the fleets of the desert
+come and go.</p>
+
+<hr class="tb">
+
+<p>The commerce of the desert and the organisation of its
+caravans were established by the Moorish and Arabian tribes
+who dwelt on the
+confines of the desert.
+The country
+in which they
+pitched their tents
+permits of no cultivation,
+but favours
+the rearing
+of innumerable
+camels, and the
+nomads offer the
+native merchants
+the hire of these
+useful animals&#x2060;<a id="FNanchor_12" href="#Footnote_12" class="fnanchor">[12]</a> in exchange for cereals and clothing.</p>
+
+<p><span class="pagenum" id="Page_252">252</span></p>
+
+<p>On account of its proximity and its former conquest of the
+city, Morocco has become the principal client of Timbuctoo,
+Tendouf, Souara, Marrakesh, Fez, and Tafilalet being the points
+of departure of its caravans. Algeria is only of secondary importance,
+as its relations with the city are indirect, being established
+by means of Tuat; in the same manner Tunis and Tripoli trade
+through Ghadames. The caravans from the coast are chiefly
+laden with European stuffs, the principal fabric being the indigo
+blue cotton called Guinea, which is imported all over Africa.
+It is worth from fourteen to twenty-five francs the length in
+Timbuctoo, and only seven in Senegal. White calico is also in
+great request, and a few silks are numbered among the more
+luxurious textiles. In a general way the odd medley of patterns
+and colours which are in such demand upon the coast are despised
+in Nigerian Africa, their place being taken by more sober designs
+of Arabian character.</p>
+
+<p>Other articles of commerce are firearms, gunpowder, cutlery,
+paper (sold on the Niger at twenty-five or thirty centimes
+a sheet), scissors, needles, mirrors, silk, and seed pearls (for
+embroidery), amber, coral, large pearls for necklaces, spices
+(principally cloves), sugar, tea, coffee, perfumes, tobacco from
+Tuat, teapots, cups, snuff-boxes, dates, carpets, fez, burnouses,
+caftans, etc.</p>
+
+<p>The camels are only partly loaded on starting, for half-way the
+caravans complete their freights with that unique article, salt. I
+have laid stress upon the primary importance of this product in
+former chapters, and it only remains for me to show how it is
+procured.</p>
+
+<p>The long depression in the western Sahara bearing the name
+of El Djouf is a vast mine of rock salt. We have seen that the
+supply first came out of Thegazza, and that these mines were
+<span class="pagenum" id="Page_253">253</span>abandoned in the sixteenth century for those of Taoudenni,
+situated nearer Timbuctoo.</p>
+
+<figure class="figcenter illowp60" id="i_p253" style="max-width: 30em;">
+  <img class="w100" src="images/i_p253.jpg" alt="">
+  <figcaption>
+    A BLOCK OF SALT
+  </figcaption>
+</figure>
+
+<p>Little accustomed as they are to smiling pastures, Taoudenni,
+according to the people of the desert, is one of the dreariest spots
+on the face of the earth, possessing neither trees nor vegetation,
+while the little
+water that is to be
+found there is salt.
+Shade, and water fit
+to drink, must be
+sought at the wells of
+Oued Teli, distant a
+day’s journey. Not
+even earth for the construction
+of dwellings
+is to be found, houses
+and mosques being
+built of rock salt and
+roofed with camel
+skins. The inhabitants
+of the town
+subsist upon the dates
+the caravans bring on
+their way to Timbuctoo, and the cereals and other provisions they
+leave behind on their return.</p>
+
+<p>Under a thin covering of sand the mineral is found in clearly
+marked layers. It is dug out in large lumps by slaves, and
+trimmed down to blocks (about 3 ft. 7 in. by 1 ft. 3 in.), looking
+like bars of red or grey-veined marble, and which, as they come
+out of the mine, are stamped with the trade-marks of the
+different contractors. They are worth from two to six francs,
+<span class="pagenum" id="Page_254">254</span>according to their quality, and a camel can carry four or five at
+a time.</p>
+
+<figure class="figcenter illowp84" id="i_p254" style="max-width: 40em;">
+  <img class="w100" src="images/i_p254.jpg" alt="">
+</figure>
+
+<p>Before entering the Negraic countries they undergo a regular
+toilet at Timbuctoo, where they are embellished with geometrical
+designs in black paint, and the name of some venerated chief
+is written on them in Arabic characters. Sidi Yaia, the patron
+of Timbuctoo, Abd’ el Kader, the great Algerian chief, Cheikou
+Ahmadou, El Hadj Omar, etc., are honoured in this fashion.
+Thus ornamented, they are bound round with thongs of raw
+leather, which are arranged to hold the fragments together in
+cases of fracture. The fact that the manufacture of these
+thongs occupies an entire branch of business from one end of
+<span class="pagenum" id="Page_255">255</span>the year to another will give some idea of the importance of
+her salt trade to Timbuctoo.</p>
+
+<p>The densest and whitest blocks are the most in demand,
+those veined with red being of an inferior quality. Their price
+in Timbuctoo varies according to the greater or less security
+of the Sudanese routes. ‘There was a time,’ said the old men,
+‘when these blocks cost only from five to ten francs’; but during
+my sojourn there thirty or forty francs more nearly represented
+the price paid for them. An exporter from Jenne and Sansanding
+will purchase five hundred blocks at a time. Bought at
+thirty francs, for example, and worth forty-five at Sarafara and
+double at Jenne, they represent about seventy or eighty francs
+apiece at San or Sansanding, increasing in value at the same
+rate until they reach Mossi and the regions of Lake Chad.
+With such voyages in prospect the advantage these bars of
+<span class="pagenum" id="Page_256">256</span>salt possess over our powdered substance is sufficiently obvious.
+Hard as stone, and proof against injury from moisture, they do
+not suffer from the loss and theft to which our sacks of salt are
+peculiarly liable. The seller retails them in small pieces proportioned
+to the demand. They often serve the traveller as a
+means of barter, for the Sudanese who declines to sell his
+provisions for cowries, silver, or even gold, will never refuse
+a small lump of salt.</p>
+
+<figure class="figcenter illowp97" id="i_p255" style="max-width: 40em;">
+  <img class="w100" src="images/i_p255.jpg" alt="">
+  <figcaption>
+    RETAILING SALT
+  </figcaption>
+</figure>
+
+<hr class="tb">
+
+<p>Having completed its freight at Taoudenni, and paid one
+or several tolls to the Touaregs, the caravan reaches Timbuctoo,
+if it has not been entirely pillaged by the way. It does not
+enter the town, which would be seriously encumbered by its
+multitude of camels, but encamps before the northern walls
+in the <i>Abaradiou</i>, or caravan suburb. This quarter consists of
+groups of straw cabins surrounded by thorny fences, which
+recall the early settlement of Touaregs that gave birth to the
+city of Timbuctoo.</p>
+
+<p>The merchants accompanying the caravans lodge in the
+town, but the camel-drivers find shelter in the Abaradiou. The
+camels are watered at large pools lying near, and are pastured
+on the neighbouring dunes, where the sober-minded animals
+<span class="pagenum" id="Page_257">257</span>find the camel-grass and other miserable and thorny vegetation
+which form their chief delicacies.</p>
+
+<figure class="figcenter illowp100" id="i_p256" style="max-width: 40em;">
+  <img class="w100" src="images/i_p256.jpg" alt="">
+</figure>
+
+<p>As one would suppose, the number and importance of the
+caravans vary in direct relation with the security of the Sahara
+on the one side and the prosperity of the Sudan on the
+other. The large caravans include from six hundred to a
+thousand camels and from three to five hundred men, their
+freight representing from six hundred thousand to a million
+francs’-worth of goods. They generally arrive from December
+to January and from July to August. Smaller caravans of
+sixty or a hundred camels are arriving all the year round, the
+town annually receiving about fifty or sixty thousand camels.
+In the year following our occupation (evidently an abnormal
+one) the official returns only stated fourteen thousand camels.</p>
+
+<hr class="tb">
+
+<figure class="figcenter illowp100" id="i_p258" style="max-width: 40em;">
+  <img class="w100" src="images/i_p258.jpg" alt="">
+  <figcaption>
+    THE PORT OF TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>Like the burdens of the camels, the cargoes of the fleets
+comprise two distinct parts. One portion, destined for Timbuctoo
+and the towns and nomadic tribes of the Sahara, consists
+principally of matters of alimentation, such as millet, rice,
+karita, manioc, arachides, honey, kola nuts, neta and baobab
+flour, monkey-bread, tamarinds, onions and tobacco (cheaper and
+inferior to that of Tuat), dried fish, and in addition, soap, iron,
+antimony, cotton, straw hats, potteries, and calabashes. The
+other is specially allotted to Morocco, Tuat, and Ghadames,
+and comprises gold, ivory, ostrich plumes, raw leather, wax,
+incense, civet musk, indigo, gum, etc., and includes a few
+slaves.</p>
+
+<figure class="figcenter illowp90" id="i_p259" style="max-width: 40em;">
+  <img class="w100" src="images/i_p259.jpg" alt="">
+</figure>
+
+<p>The different methods of northern and southern transport being
+now explained, the commerce of Timbuctoo appears in all its
+simplicity. The camels transfer their burdens to the canoes, and
+the vessels confide their cargoes to the camels, Timbuctoo being
+<span class="pagenum"><a id="Page_258"></a><a id="Page_259"></a>259</span>the place of trans-shipment. The city is merely a temporary
+<i>dépôt</i>, situated between the borders of the desert and the
+copiously watered valleys of the south, and is so completely a
+town of warehouses and docks that none of its merchants
+possesses either camel or boat. What part, then, do its people
+play if they are neither exporters nor importers? They are
+brokers, contractors, and landlords. ‘The guest is a present from
+God,’ says an Arabian maxim much in vogue in Timbuctoo, where
+there are no caravansaries. The inhabitant offers gratuitous
+board and lodging to the stranger merchant for the first three
+<span class="pagenum" id="Page_260">260</span>days, and interprets the noble precept in a disinterested and
+elevated manner. There is a perfectly straightforward understanding
+that at parting on the fourth day the guest shall hire
+one of his host’s houses (some own as many as ten or fifteen) for
+the remainder of his stay. These dwellings are similar to the one
+I occupied, and are large enough to serve as warehouse as well as
+habitation. Moreover, the part of <i>diatigui</i> or landlord does not
+end there; he is expected
+to instruct the stranger on
+the current prices, the
+abundance or scarcity of the product he has come to buy or
+sell, the standing of any client who may offer himself, and
+also to assist his guest in making his purchases, the price of
+lodging thus including the benefits of brokerage.</p>
+
+<figure class="figcenter illowp100" id="i_p260" style="max-width: 40em;">
+  <img class="w100" src="images/i_p260.jpg" alt="">
+  <figcaption>
+    UNLOADING CAMELS
+  </figcaption>
+</figure>
+
+<p>I too made use of my landlord according to custom, asking
+him to advise me in the choice of tradespeople, and appealing
+to him in all my business transactions. I requested him to conduct
+me about the town as though I were some merchant of
+Mossi or Tafilalet, and he led me through the markets and
+<span class="pagenum" id="Page_261">261</span>showed me the interior of those crumbling wrecks of houses which
+had so deceived me on my arrival. To my great surprise I found
+well-provided shops under these ruins, stored with the most varied
+fabrics from all parts of Europe and the Sudan, and containing
+every description of native product. We pursued the same
+dilapidated road I had followed on the first day. Under the low
+roof of a hut, open to the four winds, we found a tailor and his nine
+workmen, whose needles were flying through blue-and-white stuffs,
+while an old greybeard in spectacles read verses of the Koran to
+them through his nose. Some were making pantaloons and the
+ample robes of the Sudan, while others were ornamenting them
+with elaborate Moorish embroideries. These embroidered robes
+(Timbuctoo’s chief industry) were notorious at the time of the
+Sudan’s greatest prosperity, and her workshops could barely keep
+pace with the demand for them. They were exported to Morocco,
+Bammaku, and Gao, and cost from three to four thousand francs
+apiece. They are marvels of taste and delicate workmanship,
+with roses and arabesques on the back and front, embroidered
+in shining silken threads that stand out in brilliant whiteness
+from the raw silk of the fabric.</p>
+
+<p>Shoemakers formerly employed a similar art upon the wonderful
+leather of the country, the true marocco, fine, supple, and
+light, which is made into boots embellished with green and
+yellow embroideries, and into slippers, cushions, and bindings.
+We directed our steps towards a cracked and dilapidated house,
+whose upper story had fallen into fragments. It was the abode
+of a great merchant, and before its closed and barricaded door
+my guide recited the accustomed discourse; in spite of the several
+months of our occupation, the old habits of precaution have not
+entirely disappeared. Having passed the second armoured door,
+we found ourselves in a courtyard shaded by a large verandah,
+<span class="pagenum" id="Page_262">262</span>whose arched galleries ran round its four sides, like the <i>patio</i> of
+Spanish houses. Out in the streets the heat was terrific, but this
+court was agreeably cool, with no trace of the external misery and
+ruin. Everything was marvellously clean and well kept, and after
+the <i>Lasciate ogni speranza</i> of the exterior it seemed a paradise.</p>
+
+<figure class="figcenter illowp100" id="i_p262" style="max-width: 40em;">
+  <img class="w100" src="images/i_p262.jpg" alt="">
+  <figcaption>
+    THE GARDENS OF TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>Carpets and cushions were scattered about under the galleries,
+for this court is the reception-room, and it is here that all business
+is transacted. A panther skin was offered me for seat, and we
+were served with tea and sugar and the delicious dates of Tuat.
+After that we visited the shop, which ran across the entire house,
+and in which sacks of millet were heaped upon sacks of rice, and
+blocks of salt were to be counted by the hundreds. Bales of dates
+lay side by side with packets of ostrich feathers and elephant
+tusks. This house, outwardly a ruin, contained about fifty
+thousand francs’-worth of merchandise.</p>
+
+<hr class="tb">
+
+<p>Side by side with these unofficial are the official brokers or
+<i>taifa</i>, who specialise in certain products, such as salt, gold,
+<span class="pagenum" id="Page_263">263</span>cattle and textiles. They go from house to house, offering
+their services, showing samples, and explaining prices. On asking
+the number of the specialists, I am told, ‘There are about
+three hundred who carry on the profession from father to son,
+but all, even the women and children, are brokers in Timbuctoo.’</p>
+
+<p>If he is provided with the necessary capital, and sees the
+moment to be propitious, the native of Timbuctoo is not above
+speculating on his own account, and his operations are very
+similar to those of our Bourse. At certain periods of the year,
+when the great caravans are expected, the rich merchants buy
+up all the chief articles of commerce, salt, cereals and textiles,
+thus causing an artificial rise in price, which they maintain until
+their agent signals the approach of caravan or fleet. They also
+buy large quantities of karita, kola nuts, onions, and other
+stores, which are sold by children and slaves in the markets
+and streets.</p>
+
+<p>Falsification and fraud, as well as speculation, have long
+been known and practised in Timbuctoo. An old writing of
+the time of Askia the Great devotes several pages to the denunciation
+of false weights and measures, the admixture of copper
+with virgin gold, the aëration of meat, and the baptism of
+milk, etc.</p>
+
+<p>It is sufficiently obvious that the great firms of Morocco,
+Tuat, and Ghadames would, like Jenne and Sansanding, seek to
+relieve themselves of the onerous intervention of the native
+broker. All these towns, in fact, possessed property in Timbuctoo,
+and their representative, a relative or confidential slave,
+was installed there, the heads of the firm paying an annual
+visit in order to verify accounts and control the inventory.
+Occasionally the merchants of north and south would establish
+themselves in the city, returning to their native country as soon
+<span class="pagenum" id="Page_264">264</span>as their fortunes were made. All these people bought and sold
+directly from the caravan.</p>
+
+<figure class="figcenter illowp76" id="i_p264" style="max-width: 40em;">
+  <img class="w100" src="images/i_p264.jpg" alt="">
+  <figcaption>
+    TRADERS FROM THE COUNTRY OF MOSSI
+  </figcaption>
+</figure>
+
+<p>The Arabian traders formerly constituted the most numerous,
+enterprising, and richest element of the city. They introduced
+a system of banking, and the traveller could procure from them
+letters of credit for the whole of northern Africa. They also
+gave credit to the <i>dioulas</i>, or travelling negro merchant. All
+this required considerable courage, for there are no police in the
+Sudan, and two or three years had often elapsed before they
+saw their debtors again. Frequently they never reappeared at
+<span class="pagenum" id="Page_265">265</span>all, owing not so much to intentional dishonesty, as to the
+numerous wars and the frequent insecurity of the different
+routes. The quarters occupied by the Arabs were called the
+Baghinde, and the population, natives of Morocco, Tuat, and
+<span class="pagenum" id="Page_266">266</span>Tripoli, formerly numbered about three hundred. They formed
+a colony which was known by the name of ‘the community of
+white men,’ and was analogous to the European colonies of
+Eastern cities. They had a deputy at their head, occupying
+a similar position to our consul, who was called ‘head of the
+whites,’ and who was always a member of the town council.
+On our entry into Timbuctoo, our officers found the ‘head of
+the whites’ to be a Tripolitan named Milad. He was a man of
+exceptional intelligence, and having had intercourse with Europeans
+in his own country, he was enabled, by his advice and other
+good offices, to give material assistance to our occupation.</p>
+
+<figure class="figcenter illowp57" id="i_p265" style="max-width: 30em;">
+  <img class="w100" src="images/i_p265.jpg" alt="">
+  <figcaption>
+    STREET IN THE ARABIAN QUARTER
+  </figcaption>
+</figure>
+
+<p>Like the native population, this Arabian colony fell to pieces
+under the unbearable tyranny of the Touaregs; but for all that
+it would be a mistake to suppose that Timbuctoo was ever a
+very populous city. I should calculate the town to have possessed
+a population of only forty or fifty thousand inhabitants,
+even at the time of its greatest splendour. The absence and
+impracticability of any local industry explains a figure so inconsiderable
+when compared with other great places of Mussulman
+commerce, such as Cairo and Damascus, but sufficiently important
+when we realise that the entire population lived by, and was
+occupied with, commerce alone.</p>
+
+<p>Seen in this light, the following figures will not be surprising.
+In January 1895 the statistics show a turnover of 460,000 francs,
+and at the time these figures were stated to me those who computed
+them assured me that they hardly represented a third of
+the actual sum. No serious effort has ever been made to obtain
+an accurate knowledge of such things. The captain of the port
+of Timbuctoo has not even an interpreter at his service. One
+has to be satisfied with the voluntary declarations made by the
+merchants to the military authorities and the native police superintendents
+<span class="pagenum" id="Page_267">267</span>of Kabara and Timbuctoo. Even less than his European
+<i>confrère</i> does the African merchant like to let the whole
+world into the secrets of his affairs.</p>
+
+<figure class="figcenter illowp100" id="i_p267" style="max-width: 40em;">
+  <img class="w100" src="images/i_p267.jpg" alt="">
+  <figcaption>
+    GOLD MERCHANTS
+  </figcaption>
+</figure>
+
+<p>It is necessary to mention the markets that since our occupation
+have been established by the timid or intractable upon the
+Lower Niger. Two of these markets, viz. Keirago and Bamba,
+now possess a traffic and population almost as important as those
+of Timbuctoo itself. All these causes of fluctuation must be
+taken into account before we can accurately estimate the capabilities
+of Timbuctoo. I believe it will not be long before the
+city will increase her annual commerce by twenty millions, that
+is to say, double the amount computed in 1893 for the entire
+colony of the French Congo.</p>
+
+<p><span class="pagenum" id="Page_268">268</span></p>
+
+<p>Not only was Timbuctoo the great commercial centre, it also
+represented a city of pleasure to the whole of western Africa,
+and especially to the Arabs.</p>
+
+<p>I talked at Senegal with one of those Moorish traders who
+form a very active and wealthy colony at St. Louis. Being <i>en
+route</i> for Timbuctoo, I naturally did not forget to ask him what
+he knew, or rather had heard, of the city, for he had never
+visited it. ‘Ah! you are going to Timbuctoo!’ he cried, with
+sparkling eyes. ‘Oh! at Timbuctoo there are ladies, very many
+and very beautiful!’ To his mind the city seemed to represent
+a gallant life rather than business. After gold, ivory, and ostrich
+feathers, the principal attractions of Timbuctoo for the people
+of the north are undoubtedly the easy manners prevailing in the
+Sudan. This is also confirmed by ancient geographers.</p>
+
+<p>Léon the African contents himself with saying, ‘The inhabitants
+of Timbuctoo have gay natures, and dancing goes on every
+evening until an advanced hour.’ He was writing for the
+Vatican, which may explain his reserve. Ibn Batouta is more
+explicit. He observes on his arrival in the Sudan that ‘these
+people have very singular manners. The men are not in the
+least jealous concerning their women-folk. The latter are not
+at all embarrassed in the presence of a man; and although they
+are very devout in their prayers, they go about with unveiled
+faces. They have friends and companions among the men, and
+the men on their side have friends among the women. Thus it
+often happens that a man, on returning home, finds his wife entertaining
+a friend. Having received permission from the kaid of
+Oualata to visit him, I presented myself at his house one day,
+and found him with a woman who was young and beautiful. I
+was about to retire upon seeing her, when, without showing the
+least shame, she went into fits of laughter at my embarrassment.
+<span class="pagenum" id="Page_269">269</span>“Do not go,” said the kaid. “It is only a good friend of mine.”
+I was thunderstruck at seeing a jurisconsult, a scholar, and a man
+who had made a pilgrimage to Mecca, behaving in such a manner.
+I learned later that he had applied to the sultan for permission to
+make the pilgrimage that same year in company with his good
+friend! Upon another occasion I visited a man, and found him
+seated on a rug while his wife occupied a chair and was conversing
+with a man who was sitting beside her. “Who is that
+woman?” I asked. “She is my wife,” he replied. “And who is
+the man sitting beside her?” “That is a friend of hers.” “How
+can you suffer such a thing?” I indignantly asked; “you who
+have lived in our countries of the north, and know the rules of
+the Koran.” “With us,” he replied, “women have friendships that
+are in every way honourable, and no suspicion is ever aroused, for
+our women are not like those of your country.” I was so disgusted
+by his folly that I instantly quitted his house, and have
+never set foot in it again.’</p>
+
+<p>It was towards 1350 that Ibn Batouta was so scandalised by
+the manners of Oualata, and history has shown us that Timbuctoo
+was developed by the immigration thither of the people of the
+former town. Merchants and scholars would naturally import
+their manners as well as their commerce, wealth, and science.</p>
+
+<p>In a chapter entitled, ‘All that I found of evil in the conduct
+of the blacks,’ the same author continues, ‘The slaves, male and
+female, and the young girls, appear in the streets quite nude. I
+saw a great number thus even in the month of Ramadan. It
+is the custom for all great personages to break their fast with
+the sultan, and for this purpose they send parties of twenty or
+more young slaves to carry the provisions to the palace. They
+appear before the sultan quite nude, and his own daughters do the
+same. The evening before Ramadan I saw several slaves with food
+<span class="pagenum" id="Page_270">270</span>leave the palace accompanied by two of the sultan’s daughters,
+and they likewise wore no clothes.’</p>
+
+<p>Ibn Batouta was a highly cultured man, as pious as he was
+learned, and deeply imbued with the veiled manners of Islam.
+Such customs could but shock and move to wrath a mind thus
+educated, but their effect upon the vulgar, the merchants and their
+clerks and camel-drivers, would probably be different. Bred in the
+Arabian world, in which men and women lived absolutely separate
+lives, and in which the latter disguise not only their form but even
+their features under heavy draperies, the spectacle of such manners
+must have been to them both novel and curious. They would not
+experience the repulsion of the learned Ibn Batouta, but would mix
+with this life and enjoy the new customs that in their own
+countries would raise a blush to their cheeks. Timbuctoo would
+soon be surrounded by a halo in their minds as being, upon
+earth, one little corner of the paradise promised by Mahomet.
+Askia the Great, having observed the Mohammedan practices of
+Egypt, attempted several reforms. The women were compelled to
+drape themselves from head to foot and adopt the life of the harem.
+He also established a ‘body of men charged to exercise a constant
+surveillance, and to arrest and imprison any man found talking to
+a strange woman after nightfall.’ These measures fell into disuse
+under the sons of the great king, and the manners of the country
+relapsed into their accustomed freedom.</p>
+
+<p>Ibn Batouta’s description of Timbuctoo being amply sufficient,
+I prefer to speak of the women of the city, that is to say, those of
+its aristocratic families. By reason of continual intermarriage
+with the Berber and Arab races, their features have become more
+regular and considerably refined. Although they are black in
+colour they approximate more to the Aryan type than the Negraic;
+the flatness of the nose and mouth is much less noticeable, and the
+<span class="pagenum"><a id="Page_271"></a><a id="Page_272"></a>272</span>whole face is pleasantly lighted by wonderful eyes, whose gentle,
+intelligent glance seems to enfold you.</p>
+
+<figure class="figcenter illowp52" id="i_p271" style="max-width: 30em;">
+  <img class="w100" src="images/i_p271.jpg" alt="">
+  <figcaption>
+    A LADY OF TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>These natural charms are supplemented by the arts of coquetry.
+Their foreheads are charmingly adorned with bands of pearls and
+sequins, and the most accomplished hairdressers arrange their
+tresses in wonderful top-knots interspersed with ornaments of
+golden filagree. Ear-rings of the same precious metal dangle from
+their ears, and necklaces of gold, coral, or amber are wound round
+their throats; they also embellish their nails with henna and
+darken their eyes with antimony. Above all, they know how to
+drape themselves tastefully in the various kinds of stuff which
+are to be found in Timbuctoo—European, Arabian, and native
+fabrics.</p>
+
+<p>Unlike her negro sister, the woman of Timbuctoo plays the
+part of great lady. She transfers the household work and the care
+of her children to slaves, contenting herself with seeing that her
+orders are carried out. She employs her time in reading and
+playing upon the violin (whose sole string is made of camel’s hair),
+visiting her friends and—smoking pipes, for no one is perfect.</p>
+
+<p>Over and above these <i>mondaines</i>, Timbuctoo possesses her
+<i>demi-mondaines</i>, who imitate the former in all things. The following
+is an account of fashionable life given me by one of its
+members:—</p>
+
+<p>‘Business here allows of plenty of leisure; we have to wait until
+certain articles have arrived, or until others have diminished or
+risen in price. The stranger merchant, in order to amuse
+himself, gathers his friends together at mid-day, or in the
+evening by preference, and offers them a repast. They eat
+fat sheep, pigeons, kuss-kuss, dates, kola nuts, wheaten biscuits,
+and honey-cakes. They drink tea, and sometimes coffee.
+Marabuts (to whom some present has been made beforehand)
+<span class="pagenum" id="Page_273">273</span>are invited, and delight the assembly with their old-world
+histories. Each guest also tells some tale of his native country,
+and it is by these means we know so well, not only what is passing
+in Morocco, Tuat, and Tripoli, but all that is going on in Europe
+and France also. These little <i>fêtes</i> have become less frequent in
+the present time of misfortune. Formerly one used to receive an
+invitation nearly every day. Many Arabs from the north lived in
+Timbuctoo then, and one might have built houses of lumps of
+sugar, such great quantities of it were brought here by the caravans.
+The people of Ghadames, Tunis, and Fez liked to
+live well. They taught their slaves the art of preparing
+very elaborate and varied dishes, pastries, and sweets;
+so much incense was burned and such great
+quantities of attar of roses were
+sprinkled about the houses that
+you were seized with
+headache on the
+doorstep.</p>
+
+<figure class="figcenter illowp60" id="i_p273" style="max-width: 30em;">
+  <img class="w100" src="images/i_p273.jpg" alt="">
+  <figcaption>
+    A BAKEHOUSE IN THE STREET
+  </figcaption>
+</figure>
+
+<p>‘The most
+costly <i>fêtes</i> were
+those given to the
+women. The people
+of Jenne, Sansanding,
+and Bammaku
+rivalled the Arabs,
+but the people of
+Tuat were the most
+extravagant. On the other hand, the Mossi did not squander
+their money in this fashion, but left the town as soon as their
+business was concluded.</p>
+
+<p>‘Those who had mistresses gave feasts which lasted many
+<span class="pagenum" id="Page_274">274</span>hours, much intoxicating liquid was consumed, and the men became
+as drunk as the idolatrous Bambaras. Musicians were sent for,
+dancing began and was prolonged through the night. Men
+would spend two or three hundred gold pieces in disputing a
+mistress with a rival. A merchant of Sansanding is said to have
+made his lady a present of five hundred blocks of salt. This
+man lived near the mosque, and having passed the night in
+feasting he wished to sleep during the day, and had the audacity
+to say to the muezzin who calls the faithful to the five daily
+prayers, “I am very tired, your voice will disturb me. If I do
+not hear you throughout the day, I will make a rich offering to
+the mosque.”</p>
+
+<p>‘Many people who only came to stay a few weeks would prolong
+their visit for months and years, detained either by the
+agreeable life of the town or some passion; and many who arrived
+with a fortune returned home ruined.’</p>
+
+<figure class="figcenter illowp74" id="i_p274" style="max-width: 24em;">
+  <img class="w100" src="images/i_p274.jpg" alt="">
+</figure>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_275">275</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_XIII">
+    CHAPTER XIII
+    <br><span class="sm">
+    THE UNIVERSITY OF SANKORÉ
+  </span></h2>
+</div>
+
+
+<p>The Queen of the Sudan would have been adorned with an
+imperfect diadem if the crowning glory of Art had been wanting.</p>
+
+<p>Insuperable objections prevented her possession of monuments.
+Neither wood nor stone existed in her neighbourhood, not even
+plaster was at her disposal, and the priceless clay of Jenne is not
+to be found on the threshold of the desert. These facts are
+sufficient excuse for my not giving a long account of the architecture
+of the great mosques of Timbuctoo (Gingharaber and
+Sankoré) and the oratory of Sidi Yaia. The dimensions of these
+buildings greatly exceed those of the ordinary dwellings; but a
+mere collection of walls, more or less high, long and thick, can
+scarcely be called a work of art, and nothing in these temples
+recalls the happy decorative harmony of the old mosque of Jenne.
+In a distant view of the city, their three minarets, looking like
+abbreviated pyramids, represent their only interest.&#x2060;<a id="FNanchor_13" href="#Footnote_13" class="fnanchor">[13]</a>&#x2060;</p>
+
+<p>Unable, therefore, to develop the sensuous arts, Timbuctoo
+reserved all her strength for the intellectual, and here her
+dominion was supreme. The city became the religious, scientific,
+<span class="pagenum" id="Page_276">276</span>and literary centre of the Nigerian regions. ‘Salt comes from
+the north, gold from the south, and silver from the country of
+the white men, but the word of God and the treasures of wisdom
+are only to be found in Timbuctoo,’ says an old Sudanese
+proverb.</p>
+
+<p>It would perhaps be an exaggeration to put the school of
+Timbuctoo on a level with those of Syria, Spain, Morocco, and,
+above all, Egypt; for I must admit that I have not found among
+her libraries any work equal in literary glory to those masterpieces
+of the Arabian language and intellect—the <i>Hariri</i>, the
+<i>Hamadani</i>, or the Bedouin <i>Kaisadas</i>. For all that, Timbuctoo
+was not merely the great intellectual nucleus of the Sudan, that
+is to say, of the negroes—she was also one of the great scientific
+centres of Islam itself, her university being the younger sister of
+those of Cairo, Cordova, Fez, and Damascus. Her collection of
+ancient manuscripts leaves us in no doubt upon the point, and
+permits us to reconstruct this side of her past in its smallest
+details.</p>
+
+<hr class="tb">
+
+<p>It is in Eastern Africa that the origin of the intellectual
+glory of Timbuctoo must be sought, and it is to the Moors
+that it must be attributed. We know that this fraction of the
+Berber peoples adopted the religion of their Arabian conquerors,
+and it was through the Moorish tribes who ranged along the
+Atlantic coast that Islamism penetrated to the country of the
+blacks in the ninth century. Wherever the Mussulman religion
+found foothold it was invariably followed by the language of
+the Koran and the Arabian sciences. The holy book contained,
+or should contain, everything needful for a disciple of Mahomet.
+It gave laws to man and regulated his faith, whether religious
+or philosophical. The Koran was a code in which everything
+<span class="pagenum" id="Page_277">277</span>was decreed—so much so, indeed, that to elucidate it was to
+teach religion, philosophy, and law. Grammar and literature
+were also founded on it, for they were taught on the lines of
+the language employed by the editor of the holy book and
+illustrated by examples taken from it.</p>
+
+<p>Thus the Arabian language and culture spread over the
+frontiers of the negro countries. Oualata, ‘where the holiest
+and most learned men resided,’ became its bulwark; and upon
+the emigration of her people to Timbuctoo, the latter town
+became the palladium of the faith. The Moorish poets and
+scholars of Spain brought with them the harvests of Grenada
+and Cordova. The caravans from the north spread abroad
+the progress of Fez, Marrakesh, and Tunis; and the annual
+pilgrimage to Mecca and Medina proved the means of disseminating
+the many advantages of Cairo. Timbuctoo, more than any
+other town, was enabled to profit by the conquests of Arabian
+intellect and to collect and arrange large libraries. Market of
+merchandise as she was, she also became the storehouse of the
+Arabian language and science, spreading them afar with her
+textiles and salt.</p>
+
+<p>The confusion of tongues prevailing in the metropolis of
+the Sudan necessitated a common language, and Songhois,
+Foulbes, Toucouleurs, Touaregs, Bambaras, Mossi, Haoussankas,
+Malinkas, etc., all used Arabic as the vehicle of a
+mutual comprehension.</p>
+
+<p>An entire class of the population was devoted to the study
+of letters, being called fakirs or sheiks by the old manuscripts,
+and marabuts by the Sudanese of to-day. The first
+term carries the meaning of jurist, ‘those who know the law,’
+and is interesting, as it proves that the scientific movement
+originated from the study of the judicial principles contained
+<span class="pagenum" id="Page_278">278</span>in the Koran. The name sheik or marabut is preferable for
+present use, as it signifies both priest and doctor, and therefore
+better expresses the dual character of the Sudanese scholar.</p>
+
+<p>The marabut is a man who, by his devotion to Islam and
+his application of the duties indicated by the Koran, by his
+profound knowledge of the holy writ, his learning and the
+dignity of his personal life, sets an example to all true
+believers. He belongs in general to a family which, so to
+speak, makes a profession of devotion and science; this twofold
+reputation descends from father to son, and is sustained by
+pilgrimages to the holy places and sojourns in the great
+Arabian universities. We possess the biographies of several
+hundreds of these learned men, and all are related to one
+another in a more or less direct line. A cerebral refinement
+was thus produced among a certain proportion of the negraic
+population which has had surprising results, as we shall see
+later, and which gives the categorical lie to the theorists who
+insist upon the inferiority of the black races.</p>
+
+<p>These pious and cultured families of Timbuctoo lived
+within the precincts of the mosque of Sankoré, and formed a
+locality analogous to the Quartier Latin of Paris. They were
+held in great esteem by both dignitaries and people. ‘The
+learned Ahmed (father to Ahmed Baba the writer) was
+attacked by a dangerous illness. In order to render homage
+to the merits and piety of this holy man, the sultan went
+every evening to pass several hours by his bed of suffering, continuing
+this assiduity until the pious sheik was completely
+recovered.’ For a long time a portion of the taxes (the <i>diaka</i>
+or tenth) was reserved for these marabuts. The Songhoi kings
+pensioned the most celebrated, and they received many gifts,
+especially in the month of Ramadan. They were intrusted
+<span class="pagenum"><a id="Page_279"></a><a id="Page_280"></a>280</span>with the education of children, and, to ensure them the tranquillity
+so necessary to the man of thought and letters, their
+affairs were managed and their properties cultivated by their
+slaves.</p>
+
+<p>Each marabut followed his special vocation. Some confined
+themselves to the study of religion and the service of God and
+the mosque, others practised law, becoming magistrates or kadi,
+and a great number consecrated their lives to the art of
+teaching. It was not unusual to see two, or even all three, of
+these professions united in one person, and the study of books
+and the art of writing them were pursued by all.</p>
+
+<figure class="figcenter illowp100" id="i_p279" style="max-width: 40em;">
+  <img class="w100" src="images/i_p279.jpg" alt="">
+  <figcaption>
+    THE MOSQUE OF SANKORÉ
+  </figcaption>
+</figure>
+
+<hr class="tb">
+
+<p>Having already described the rich metropolis and the city
+of pleasure, we will now, with the aid of the marabuts who
+consecrated themselves to God, resuscitate that Holy City of
+which the <i>Tarik</i> proudly says, ‘Never has Timbuctoo been
+sullied by the worship of idols nor by rendering homage to
+any other deity than the merciful God. It is the dwelling-place
+of wise men, the servants of the Most High, and the perpetual
+habitation of saints and ascetics.’</p>
+
+<p>The marabuts, under the direction of the Sheik-ul-Islam
+and the imans, called the faithful to prayers, held public readings
+of the sacred writings, and preached during the month of
+Ramadan, the great Mussulman fast. Some, like the recluses
+of the Thebaïd, withdrew from the world and fasted incessantly.
+They passed entire nights in prayer in the mosque, and were
+full of care and pity for orphans. Others—but let us rather
+admire the perfect picture given in the original.</p>
+
+<p>‘The very learned and pious sheik, Abou Abdallah, had no
+property, all his goods went to succour the poor and unhappy, and
+he bought slaves that he might give them their liberty. His
+<span class="pagenum" id="Page_281">281</span>house had no door, every one entered unannounced, and men
+came to see him from all parts and at all hours, especially on
+Sundays after the two o’clock prayer. Moors and Arabs flocked
+to him in crowds as soon as they learned his virtues.’</p>
+
+<p>We might be reading the life of some Christian saint; and
+numerous miracles are not lacking to complete the resemblance.
+The following was accomplished by a marabut who lived somewhere
+about the year 1330: ‘The fakir El Hadj, grandfather of
+the Kadi Abderrahman, was living in Bankou when the king of
+Mali attacked that town. The people gathered round him before
+going to battle, and he instructed them to eat of a certain herb.
+With the exception of one man, all did as they were directed.
+Then said El Hadj, “Go forth to battle, and the arrows of the
+enemy shall have no power to hurt you.” They all returned safe
+and victorious, with the exception of the man who would not eat,
+and he had died in the contest.’ A no less extraordinary incident
+happened to the great-great-grandfather of the celebrated writer
+Ahmed Baba. ‘Being in Medina (Arabia), he asked permission to
+visit the tomb of the Prophet. This grace being denied to him, he
+sat down upon the threshold and recited the litanies of God’s
+elect. The door immediately opened of its own accord, and the
+priests, amazed by this marvel, humiliated themselves before him
+and kissed his hands.’</p>
+
+<p>The life of Sidi Yaia, the patron of Timbuctoo, is particularly
+full of miracles. One day, as he was holding an open-air reading
+of the Koran, a cloud appeared overhead and rain fell. The rain
+being followed by a clap of thunder, his disciples arose to seek
+shelter. ‘Remain in your places,’ said Sidi Yaia, ‘it will not
+rain upon this spot.’ And thus it happened. The following
+anecdote is equally remarkable: ‘His female slaves wished to
+cook a fish, and for a whole day they submitted it to the action of
+<span class="pagenum" id="Page_282">282</span>the fire without result. The women were astounded, but Sidi
+Yaia, overhearing their talk, said to them, “As I went to pray
+in the mosque this morning my foot touched something moist; it
+was probably your fish, for that which my body has touched fire
+has no power to burn!”’</p>
+
+<p>Miracles being so plentiful, it will surprise no one to learn
+that the marabuts were on equally familiar terms with prophecies
+and visions. The departure from Marrakesh of the Moorish army
+which was to conquer the Sudan was announced on the same day
+to the people of Timbuctoo by the fakir Abderrahman.
+‘After reciting the morning prayer,’ says the <i>Tarik</i>, ‘he invoked
+the name of Allah three times, and said, “This year thou shalt
+hear many things, the like of which thou hast never heard, and
+thou shalt see many things, the like of which thou hast never
+seen!”’</p>
+
+<p>In the early part of Sidi Yaia’s life, Mahomet was wont to
+appear to him every night, but as he grew older these visits became
+less frequent, until finally the Prophet only appeared to him once
+a year. When asked the reason of this remissness, Sidi Yaia
+replied, ‘The only reason which occurs to me is, that formerly I
+paid no attention to trade, and now I devote a good deal of
+time to it.’ ‘But why do you do so?’ ‘Because I have no
+wish to be dependent on others,’ answered the saint.</p>
+
+<p>Mohammed Neddo, who governed Timbuctoo in the name of
+the Touaregs shortly before its conquest by Sunni Ali, was on
+very intimate terms with Sidi Yaia. Towards the end of his life
+it was shown to Neddo in a dream that though the sun had set
+the moon had not risen. This portentous vision was imparted to
+his friend, who said, ‘Art thou afraid to learn the meaning of
+this dream?’ ‘I am not afraid,’ was the reply. ‘It signifies, then,
+that I shall die very soon, and that you will die shortly after.’
+<span class="pagenum" id="Page_283">283</span>Neddo was overcome with sadness. ‘Art thou afraid?’ asked Sidi
+Yaia. ‘This sadness is not caused by fear of death,’ answered
+Neddo, ‘but by the great love I bear for my little children.’
+‘Confide them to God,’ said the prophet. Sidi Yaia died shortly
+after this, and Neddo soon followed him, and was buried by the
+side of his friend in the mosque he had built.</p>
+
+<p>The marks of divine favour by which Allah distinguished his
+marabuts from other believers were even manifested after death.
+A certain sheik had given instructions that only one of his
+disciples should be permitted to prepare his funeral toilet. When
+the time came the disciple found a lighted taper by the side of the
+corpse. He commanded that it should be extinguished and the
+grave-clothes brought. When the winding-sheet was spread over
+the body it immediately gave forth such a marvellous light that
+the whole chamber was illuminated by it.</p>
+
+<p>The old chronicles relate a thousand incidents as remarkable in
+every way as those I have just quoted. A learned doctor of
+Timbuctoo was justified in saying, ‘The holy men of this city were
+not surpassed in piety by the companions of the Prophet.’ These
+pious individuals were called <i>Oualiou</i>, and men of evil life, who
+found their last moments full of the fear of the Lord, requested
+that they might be buried near these saints, in order that the
+departed should intercede for them with the Most High. Pilgrimages
+were made to their houses and their gardens. Miracles were
+asked for, and granted, because—well, because there is no
+reason why they should not be granted when asked for by true
+believers.</p>
+
+<p>North, south, east, and west of the town, upon the crests of
+the dunes, are built the little chapels which mark their graves and
+form a rampart of sanctity round the city. Wishing to visit
+these dunes, in memory of the charming tales which had grown
+<span class="pagenum" id="Page_284">284</span>out of the dust of those who slept there, my servant and I sallied
+forth one morning, with Winchesters duly charged in readiness for
+the Touaregs. Scarcely a dozen of these <i>edicules</i> are still standing
+under the sickly shade cast by a few of the consumptive trees of
+the desert. We found an old man before one of them, a marabut
+of the present who had come to visit his brothers of the past.
+He had opened the door of one of the little chapels, and its
+interior showed a small clay mound covered with pieces of a
+coarse stuff. Sitting on the threshold, the old man quavered a
+few verses from the Koran.</p>
+
+<figure class="figcenter illowp100" id="i_p284" style="max-width: 40em;">
+  <img class="w100" src="images/i_p284.jpg" alt="">
+  <figcaption>
+    THE TOMBS SURROUNDING TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>It was the only sound we heard, and he was the only living
+being we met in the white furnace of the sands, the vast field
+of death which surrounds the city. At every step the foot knocked
+against some skull, tibia, or even an entire skeleton, the remains
+of bygone generations, and of corpses confided yesterday to the
+inconstant sands, and disinterred to-day by the wild beasts of
+the desert. The sternness and sterility of the desert, and the
+accumulated death encircling me, recalled the vision of the Valley
+of Jehoshaphat spreading before the walls of Jerusalem the Holy,
+whose soil, like this, produces only an efflorescence of death.</p>
+
+<p><span class="pagenum" id="Page_285">285</span></p>
+
+<p>The marabuts, who devoted themselves to the study of law,
+administered justice according to the precepts of the Koran and
+the decisions contained in the most important works of the
+Arabian jurists. They also made inventories of property, determining
+its succession, and generally filling the position of lawyer.</p>
+
+<p>The scholars of Timbuctoo yielded in nothing to the saints
+and their miracles. During their sojourns in the foreign universities
+of Fez, Tunis, and Cairo, ‘they astounded the most
+learned men of Islam by their erudition.’ That these negroes
+were on a level with the Arabian savants is proved by the fact
+that they were installed as professors in Morocco and Egypt. In
+contrast to this we find that the Arabs were not always equal to
+the requirements of Sankoré. ‘A celebrated jurist of Hedjaz
+(Arabia), arriving in Timbuctoo with the intention of teaching,
+found the town full of Sudanese scholars. Observing them to be
+his superiors in knowledge, he withdrew to Fez, where he succeeded
+in obtaining employment.’</p>
+
+<p>The profession of teaching was absolutely free, its only qualification
+consisting of a sufficiently large audience. If one may
+believe their biographies, these masters were of rare merit, full
+of kindliness and goodwill towards their pupils, and keenly alive
+to the responsibilities of their position. They would refuse the
+exalted and lucrative post of iman in order to continue their
+profession. One of them ‘multiplied obstacles to avoid being
+made Grand Kadi.’</p>
+
+<p>The following is a description of the daily occupations of
+Mohammed ben Abou Bakr, one of the most respected scholars
+of his day: ‘He gave lectures on different subjects from early
+morning until ten o’clock. After returning home for prayer he
+went to the kadi to settle the affairs of his clients and act as
+mediator between disputants. He recited the mid-day prayer in
+<span class="pagenum" id="Page_286">286</span>public, and taught in his own house until three o’clock; he then
+said the prayer of <i>asr</i>, and went out to teach in a different
+place until dusk, and after sunset he gave a final lecture in the
+mosque.’</p>
+
+<figure class="figcenter illowp100" id="i_p286" style="max-width: 40em;">
+  <img class="w100" src="images/i_p286.jpg" alt="">
+  <figcaption>
+    TOMB OF A SAINT
+  </figcaption>
+</figure>
+
+<p>Here is the portrait of a professor of whom it was written,
+‘The Sudan did not possess another as learned and pious.’ He
+was endowed with every imaginable gift, and was, in fact, none
+other than Sidi Yaia himself, the patron of Timbuctoo; and we
+shall see him under the triple aspect of saint, kadi, and scholar:—</p>
+
+<p>‘He was gifted with a calm intelligence which was only
+equalled by his infallible memory. His science was universal,
+his whole personality commanded respect and obedience, and
+many men owned no other rule of conduct than the precepts
+which fell from his lips. People came in crowds to ask his
+blessing, bringing with them gifts of considerable value. He
+received all these visitors with great modesty, and invariably
+gave their presents away to others. On being elected kadi he
+abolished many of the abuses and corrupt practices of the tribunal,
+and was a model of equity in the eyes of all true believers. The
+<span class="pagenum" id="Page_287">287</span>pressing duties of magistracy in no way abated his ardour for
+teaching, and by his eloquence he charmed all who listened to
+him. What clearness of explanation! How sure and easy a
+guide was his method! Such an intellect was surely created to
+revolutionise!’ Sidi Yaia, in fact, resuscitated the sciences in the
+negro countries, and instructed many young men who afterwards
+distinguished themselves in letters. His life was as long as it was
+useful; he lived to the age of eighty-seven (1373-1462), and was
+employed in teaching during fifty of those years.</p>
+
+<p>It would be superfluous to insist that these learned men must
+have possessed marvellous libraries, for their catalogues are mentioned
+by the Sudanese authors. Religious, judicial, and grammatical
+works occupy the first place. They consist of collections
+of traditions concerning the Prophet, such as the <i>Sahih of Bokhari</i>,
+the <i>Djana of Essoyouti</i>, the <i>Sahih of Moslem</i>, and the <i>Sogra</i>, in
+which the author says that, having been transported to Paradise,
+he saw Abraham engaged in teaching little children and setting
+them copies to write. The <i>Alfyga</i> is a grammatical treatise, and
+the <i>Chemail of Termedi</i> contains a description of the qualities
+of the Prophet, his private life and policy. Finally, works on
+law are represented by the doctrines of the sect of Iman Malek,
+including the numerous commentaries to which they gave birth,
+the abridgment of Sidi Khalil, the <i>Risala</i> of Abou-Zaid of
+Kairwan, etc.</p>
+
+<p>Poetry and works of imagination are not lacking, nor compositions
+of a kind peculiar to Arabian literature; such as the
+<i>Hariri</i> and <i>Hamadani</i>. I found a copy of the <i>Choice of
+Marvels</i>, composed at Mossul by the learned Abu Abdallah ben
+Abderrahim of Grenada in the year 1160. The historical and
+geographical works of Morocco, Tunis, and Egypt were well known
+in Timbuctoo (Ibn Batouta being often quoted), and the pure
+<span class="pagenum" id="Page_288">288</span>sciences were represented by books on astronomy and medicine.
+In short, the libraries of Timbuctoo may be said to have included
+almost the whole of Arabian literature.</p>
+
+<p>Amongst other trades, the city made a speciality of manuscripts.
+‘Books sell very well there,’ said Léon the African,
+‘and a greater profit is to be made out of them than out of any
+other merchandise.’ The learned doctors were, to use an expression
+which may appear strange when applied to negroes, bibliophiles.
+In the best sense of the word, be it understood; they had
+no mania for collecting uncut books and bindings, but were true
+lovers of books. We see them ‘searching with a real passion for
+volumes they did not possess,’ and making copies when they were
+too poor to buy what they wanted. They would in this manner
+collect from seven hundred to two thousand volumes; and in
+marked contrast to the miserly book-lovers of our day, these
+bibliophiles experienced a real joy in sharing their most precious
+manuscripts with others. ‘Abou Bakr loved the friends of science,
+and paid them every sort of attention. He would lend them his
+most cherished books and never ask for them back again, however
+rare they might be. He lavished his entire library in this manner
+(may Allah reward him!); the student who came to his door to
+borrow was never denied, and this is the more remarkable, as
+he was passionately devoted to books, and would only obtain
+his reward in heaven.’</p>
+
+<p>The libraries of Timbuctoo were sadly reduced by the pillage
+of the Foulbes and Toucouleurs. At the present time the marabuts
+and kadis are best provided, but every wealthy inhabitant
+prides himself upon the possession of a few books. He does not
+often read them, it is true, but he likes to show them, which, to
+him, is almost as good.</p>
+
+<p>In spite of this I found it very difficult to procure any books
+<span class="pagenum" id="Page_289">289</span>in the early part of my stay. They were afraid I should practise
+the nefarious customs of the Toucouleurs and Foulbes. After I
+had gained some credit among them, a few solitary pages were
+lent to me, and when they saw that I treated them tenderly and
+faithfully returned them, they decided to trust me with whole
+volumes. I never succeeded in inducing any of them to sell me a
+book, however much I offered for it, and had to content myself
+with copying all that seemed interesting to me. One man told
+me the history of a unique volume which he had parted with to
+a merchant from the south, and had regretted ever since. He had
+received forty gros of gold for it, which, at the rate of ten francs a
+gros, represents a respectable sum for a book, even in France.</p>
+
+<hr class="tb">
+
+<p>From the masters we will turn to the pupils. These flocked to
+the city from all sides, from the desert, Morocco, and all parts of
+the Sudan. Jenne and the secondary intellectual circles, such as
+Tindirma, Dia, Sa, Korienza, etc., served as preparatory schools
+for Timbuctoo. The sons of the Songhoi kings quitted the palaces
+of Gao, and the children of the Touaregs deserted their great tents
+to receive an education at the University of Sankoré. The <i>Tarik</i>
+mentions this interesting fact: ‘One of the Askia, Mohammed
+Bankouri, collected an army with which to dispute the supreme
+power with a king proclaimed at Gao. Pausing at Timbuctoo,
+and having conversed with the Grand Kadi, he requested him to
+write a letter to his rival, saying that he, Bankouri, renounced
+the throne that he might follow the life of a student in this city
+of books.’ Side by side with princes and sons of chieftains
+came poor wretches, eager for knowledge, who were supported by
+the dignitaries of the town, and by those merchants who liked to
+play the <i>rôle</i> of Mæcenas.</p>
+
+<figure class="figcenter illowp100" id="i_p290" style="max-width: 40em;">
+  <img class="w100" src="images/i_p290.jpg" alt="">
+  <figcaption>
+    A SCHOOL AT JENNE
+  </figcaption>
+</figure>
+
+<p>The student or <i>Taliba</i> arrives armed with the groundwork of
+<span class="pagenum" id="Page_290">290</span>instruction; some small marabut of his native country having
+taught him to read and write. It is a picture one constantly sees
+in the Sudan. In the shade before the schoolmaster’s house, a
+collection of children are gathered together in the coolest corner.
+Arranged in circles and sitting on their heels, they repeat verses of
+the Koran in chorus, following the inflections, marking the pauses,
+and imitating the tone indicated to them. They learn to form
+the Arabic characters by copying a page of the holy book on the
+wooden tablets which take the place of the too costly paper. From
+time to time the tablet is washed and set in the sun to dry, after
+which it is again ready for use.</p>
+
+<p>Reading and writing being accomplished, the master delivers
+a grammatical and exegetical explanation of the text. He either
+takes the words one by one, or grouped in sentences, and discourses
+on the rules of syntax, explains the meaning of the
+<span class="pagenum"><a id="Page_291"></a><a id="Page_292"></a>292</span>passage, and adds some religious or historical reflections. When
+the entire Koran has been gone through, the parents, who have
+offered weekly presents of cowries or in kind, make a final and
+more extensive present to the professor, and invite him to a little
+<i>fête</i> given to their friends and acquaintances.</p>
+
+<figure class="figcenter illowp100" id="i_p291" style="max-width: 40em;">
+  <img class="w100" src="images/i_p291.jpg" alt="">
+  <figcaption>
+    A SCHOOL IN THE STREET
+  </figcaption>
+</figure>
+
+<p>The young man is now prepared for the reading of works of
+greater importance of another kind. I say ‘reading’ designedly,
+for Arabian instructions consist less of lessons <i>ex professo</i> than
+of the explanation of books.</p>
+
+<p>Thus prepared, the <i>Taliba</i> sets out for Timbuctoo, and there
+he usually studies under several masters, each of whom makes a
+speciality of elucidating some particular work. He goes from
+one to another, according to their merits or the dictates of his
+own fancy. The lessons are given under the arcades of the mosque
+of Sankoré, or in the court or gardens of the teacher’s house.</p>
+
+<p>The branches of instruction were many and various. The
+theologians commented upon and analysed the great sacred
+books, and taught rhetoric, logic, eloquence, and diction in order
+to prepare the student to spread abroad the words of God and
+maintain controversies. The jurist expounded the law according
+to the Malekite dogmas, and the stylists taught the art of writing
+‘in ornamental terms.’ Others professed grammar, prosody, philology,
+astronomy, and ethnography; and others again were ‘very
+versed in the traditions, biographies, annals, and histories of mankind.’
+Mathematics do not appear to have formed a special
+course; and as for medicine, the grossest empiricism was mingled
+with the hygienic principles of the therapeutic Arab. A certain
+sheik is shown curing a toothache ‘with a little earth from his
+garden,’ and, worse than that, ‘a great personage having been
+attacked by leprosy, doctors came from all parts of Africa to prescribe
+for him. One of them said, “He can only be cured by
+<span class="pagenum" id="Page_293">293</span>eating the heart of a young man.” The emir instantly ordered
+one to be killed, but it did no good, and the great personage died
+of his disease.’</p>
+
+<figure class="figcenter illowp65" id="i_p293" style="max-width: 30em;">
+  <img class="w100" src="images/i_p293.jpg" alt="">
+  <figcaption>
+    A SCHOOLMASTER
+  </figcaption>
+</figure>
+
+<p>These studies were exceedingly long. ‘We were three years
+over the explanation of the Teshil of the Iman Malek before we
+acquired a thorough mastery of the subtleties of the Arabian
+language,’ says a writer of Timbuctoo. Physical education, on
+<span class="pagenum" id="Page_294">294</span>the other hand, was grossly neglected. Even in the time of Sunni
+Ali the children were forbidden to play or practise bodily exercises.
+When the learned men, pursued by the tyrant, were obliged to
+quit Timbuctoo, ‘they did not know how to mount a camel, and
+fell miserably to the ground.’</p>
+
+<p>The students, having completed their education, receive a
+diploma or licence to teach. They are now marabuts in their
+turn, and all the liberal careers of the Sudan are open to them.
+They can enter the mosques and become imans or preachers
+in some small town, or they can aspire to the position of kadi, or
+assistant-kadi, in their own country. Some adopt the careers
+of their masters and found fresh families of sheiks.</p>
+
+<p>Rich merchants often take one of these young men into their
+household, where he plays a part analogous to that formerly
+occupied by the chaplain in European families. He occupies
+himself with the education of the children, reads aloud to the
+head of the family, and writes his letters. He also gives his
+opinion on matters of hygiene and morality, superintends the
+merchant’s charities, and tells him amusing stories. Other <i>Talibas</i>
+gain a livelihood by giving lessons in the Arabian language and
+writing to the negro strangers passing through Timbuctoo. A
+great number fill the office of public scribe, and undertake the
+correspondence of different merchants; they also copy books, for
+which they are paid from fifteen to one hundred francs, according
+to the importance of the work.</p>
+
+<p>Thieves and hypocrites may also be counted among their
+numbers. These exploit the credulous and cultivate superstition
+among the people, reducing Islamism to the level of the fetich-worship
+and the practice of magic, brought from Egypt by the
+ancestors of the Songhois. They will prepare noxious potions for
+a consideration, and hold somnambulistic consultations. They foretell
+<span class="pagenum" id="Page_295">295</span>the failure or success of a journey or enterprise, manufacture
+talismans, and profess to cast spells. The traffic of talismans or
+<i>gris-gris</i> is particularly lucrative, their principal clients being
+Touaregs and negroes. These <i>gris-gris</i> consist of prayers or
+invocations, written on a morsel of stuff and sewn up in a leathern
+bag. They are suspended from the walls of houses to keep away
+demons and djinns, and to serve as a protection against enemies.
+Certain rigmaroles read on a Monday or a Friday will protect
+travellers on their journeys. I have even discovered a ‘recipe
+for driving away locusts.’ Here it is: ‘Any one desiring this,
+should write upon four sheets of paper the prayer I have composed,
+and place one in each corner of his field. He must then
+take a yellow and a red locust and pronounce the first verse of
+my prayer seven times, after which he must say, “O Locust,
+if thou and thy companions do not quit this field, thou shalt be
+charged with the abominable sin of him who hath relations with
+mother and daughter.”’</p>
+
+<p>A learned man of great celebrity, El Moucheïli, wrote a book
+on these charlatans, entitled, ‘Advice to honest people against
+allowing themselves to be duped by pretended marabuts.’</p>
+
+<p><span class="pagenum" id="Page_296">296</span></p>
+
+<figure class="figcenter illowp100" id="i_p296" style="max-width: 40em;">
+  <img class="w100" src="images/i_p296.jpg" alt="">
+  <figcaption>
+    A SEWING-SCHOOL IN THE SUDAN
+  </figcaption>
+</figure>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_297">297</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_XIV">
+    CHAPTER XIV
+    <br><span class="sm">
+    POLITICS AND LITERATURE
+  </span></h2>
+</div>
+
+
+<p>Not content with being priests, magistrates, and scholars, the
+marabuts farther extended their influence over the domains of
+politics and literature.</p>
+
+<p>We have shown great and small hastening to the dwellings
+of these learned men to seek counsel and consolation from their
+holiness and wisdom, and in this manner the marabuts accustomed
+themselves to giving advice without always waiting to be asked
+for it. These pious and wise men ‘remonstrated, sometimes
+severely, with people of all classes, even princes.’ Kadi El Akib,
+for example, ‘possessed a mixture of firmness and independence
+which raised him above all prejudices; he expressed his opinion
+to the sultan with the same frankness he employed to his humblest
+subject. When he observed anything in his sovereign’s conduct
+that was reproved by the Law of the Prophet’ (<i>nota bene</i>, it is
+always possible to find a text in the Law of the Prophet which
+will command or forbid anything, no matter what), he would
+resign his post and retire to his house.’ Thus the marabuts
+glided into the dangerous path of politics.</p>
+
+<p>Their intrusion into the political world soon led to their being
+regarded with grave suspicion, and finally caused their fall. As
+we have seen, the soldierly fist of Sunni Ali weighed heavily upon
+those who opposed him.</p>
+
+<p><span class="pagenum" id="Page_298">298</span></p>
+
+<p>The marabuts regained their lost ground, however, under the
+Askias. The founder of the dynasty, whether from conviction or
+expediency, showed himself their ardent and untiring friend,
+and we have seen them lending devoted support to the usurper
+in return, and legitimising with sacred texts his assumption of the
+throne. They were kept constantly about his person, and he
+consulted them in everything, even asking their advice in matters
+of war. He appealed to them in all legal affairs, and treated them,
+in short, as his ministers. A pamphlet of the period, found in a
+library at Timbuctoo, describes the part played by the marabuts.
+Its author is not a Sudanese, but is one of those Arabian doctors
+who travelled about the Sudan in the reign of the famous monarch,
+and whose description is unfortunately still wanting. The very
+original character of El Moucheïli may serve to fill the blank,
+perhaps.</p>
+
+<p>Born in Tlemcen in Algeria, ‘he combined a remarkable intelligence,’
+says his biographer, ‘with a passion for study, and was
+distinguished as much by his piety as his erudition.’ Of a bold
+and enterprising disposition, and filled with zeal for the Koran, he
+devoted all his knowledge and energies to the cause of fanaticism.
+Having gained considerable influence with the Assembly of Notables
+during his sojourn in the confederation of Tuat, he urged them to
+a persecution of the Jews. Not content with degrading and
+depriving these people of their privileges, he incited the populace
+to massacre them and destroy their synagogues. The Grand Kadi
+of the Republic highly disapproved of this violence, and the
+ulemas of Fez, Tunis, and Tlemcen were consulted on the question.
+Two of them defended El Moucheïli, and one of them drew up a
+long memorial on the legitimacy of intolerance, addressing the
+hero of Tuat in the following words: ‘All honour to our brother
+the zealous doctor, who alone had courage in these times of corruption
+<span class="pagenum" id="Page_299">299</span>to proclaim his faith in open day, to resist abuses, and to
+arouse lukewarm souls to the true religion. It is a glory to
+him to have opposed with such energy the enterprises of the
+Jews (whom may God crush with His scorn!). He only has been
+found sufficiently faithful to awaken the people whom worldly
+interest has made deaf to the voice of the Prophet.’ On the
+reception of this letter El Moucheïli announced the triumph of
+his opinions to his partisans and commanded the destruction of
+the synagogue. He put a price upon the Jews, and paid seven
+mitkals (ninety francs) a head for them out of his own purse.
+The massacre which followed obliged him to quit the country
+and seek refuge in the heart of the Sudan, where he found shelter
+and a position in the court of Askia the Great.</p>
+
+<p>The Songhoi king asked him seven questions on the subject of
+the reforms then occupying his mind, viz. the regulation of commercial
+transactions, the suppression of fraud, the establishment
+of the tax on land, the tithe upon newly conquered countries, the
+question of inheritance, and the measures to be taken to ensure
+morality and good manners among the Sudanese.</p>
+
+<p>The pamphlet in my possession contains these questions and
+the answers made to them by the Arabian sheik, which are treated
+as carrying all the force of law. El Moucheïli counsels, among
+other things, the creation of inspectors of markets and manners,
+and the verification of weights and measures. Besides these
+excellent reforms, he suggested the adoption of measures which
+are in every way regrettable, bearing as they do the imprint of
+the severity and intolerance of which he had given ample evidence
+in his campaign against the Jews of Tuat. He advocated the most
+stringent regulations, generally accompanied by a death penalty,
+and always based upon the most judicial and religious arguments.</p>
+
+<p>This excessive zeal and the great influence El Moucheïli
+<span class="pagenum" id="Page_300">300</span>exercised over the Sudan (he is still an authority there) leads
+us to a subject upon which hitherto we have not had occasion to
+touch, but which, nevertheless, is of considerable importance, viz.
+the psychology of the Mussulman negro.</p>
+
+<figure class="figcenter illowp90" id="i_p300" style="max-width: 40em;">
+  <img class="w100" src="images/i_p300.jpg" alt="">
+  <figcaption>
+    THE GRAND MOSQUE OF TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>The character of the Sudanese in general, and the Songhoi in
+particular, is essentially based upon a foundation of goodness and
+docility, and they lack the elements necessary to produce
+the savage sectarian so common to the north of
+Africa and Asia. The Sudanese generally adopted
+the religion of Mahomet out of pure snobbishness, because their
+conquerors professed it, and it reflected some prestige upon them
+and gave them a claim to consideration. Once under European
+rule, therefore, there would be no impediment to their conversion
+to Christianity. Left to themselves, they form the type of the
+tolerant Mussulman. Five centuries after the introduction of
+Islamism into the Sudan we still find the fetichist’s temple standing
+side by side with the mosque, even in great centres like Jenne,
+where the idolatrous altars were not destroyed until 1475. Among
+<span class="pagenum" id="Page_301">301</span>the numerous biographies of the saints I have never seen the
+intolerance of these pious individuals boasted of nor even mentioned.
+In a general way, the tepid fervour of the populace is
+tainted by the naïve scepticism displayed by Sunni Ali in the
+very typical incidents I have already described. They seldom
+observe the fast of Ramadan in all its rigour, and I have mentioned
+the consumption of intoxicating liquids once or twice before.
+Circumcision and the daily prayers constitute, in fact, their
+principal observances of the Mohammedan religion.</p>
+
+<p>Contemporary history of the Sudan has, however, revealed
+frequent fanatical explosions and numerous holy wars. The
+curious biography of El Moucheïli has disclosed one of the causes
+of these disturbances, namely, the influence of the Arabian Mussulman,
+which at the present moment principally makes itself felt
+by the propaganda of the sect of the Snoussi. Another fruitful
+cause is to be found in the pilgrimages to Mecca. It is, therefore,
+through direct, or indirect, contact with the foreign Mussulman
+of the white races that the Sudanese is transformed into
+a sectarian, and it is from this contact that we must preserve
+him in order to maintain peace in the Nigerian countries.</p>
+
+<p>Finally, and most characteristically, it is not the pure-bred negro
+among the populations of the Sudan who allows himself to be led
+into holy wars, but it is those people in whose veins the blood of
+the white races flows, the Foulbes of Berber origin, and the Toucouleurs,
+who are a mixture of the Foulbe and the negro of Mali.</p>
+
+<hr class="tb">
+
+<p>Among the Sudanese marabuts noted as the ministers of Askia
+the Great, Mohaman Koti, or Koutou, deserves special notice.
+With him we shall have occasion to speak of the literary productions
+of the Sudan, for among the Nigerian writers worthy of
+attention he is the first in date.</p>
+
+<p><span class="pagenum" id="Page_302">302</span></p>
+
+<p>According to some he was a Malinka, according to others a
+Songhoi born at Karamiou. His education, begun at Tindirma,
+was completed at Timbuctoo, and he became the most esteemed
+and even tyrannical counsellor of the great king. His authority
+originated in the following manner. Askia one day distributed
+some dried dates among his retinue, and Koti, newly arrived at
+the court, was somehow overlooked. Shortly afterwards the
+learned doctor assembled his pupils and dispensed fresh dates
+among them. This miracle—for the Sudan does not produce
+dates—having reached the ears of the king, he immediately discerned
+that Koti was marked with the divine seal. From that
+moment Askia gave him all his confidence, and bestowed so much
+wealth upon him that he was free to devote himself entirely to
+literature.</p>
+
+<p>The Sudanese doctors were enabled to add the works of their
+own authors to the books of Bagdad, Cairo, and Grenada, which
+formed the foundations of their libraries. These writings were
+almost invariably of a serious kind, scholastic and judicial treatises,
+and the greater part of their productions are entirely without
+interest to us. A fraction of it, on the other hand, is of the
+highest importance, and contains those historical works which shed
+so much light upon the obscure past of these vast regions.</p>
+
+<p>Under the title of the <i>Fatassi</i>, Koti edited a history of the
+kingdoms of Ganata, Songhoi, and Timbuctoo, from their origins
+to the year 1554 (950 of the Hegira). In spite of the most persistent
+research, I have not been able to procure more than
+fragments of this important work. Every one knows all about it,
+but no one possesses it; it is the phantom book of the Sudan.</p>
+
+<p>Koti was born in 1460, and as he survived Askia the Great
+by fourteen years, and was connected with all the public affairs,
+his account of this brilliant epoch of the Sudan would be of
+<span class="pagenum" id="Page_303">303</span>inestimable value. The fragments we have discovered amply prove
+this, and their extreme interest greatly augments our regrets.
+‘Perhaps you will find a complete copy at Dia or Korienza,’ they
+told me. But all I could discover was one of the descendants of
+the historian, named Ahmadou Sansarif, who exercised the functions
+of kadi at Timbuctoo. He was very well informed, and
+revised the manuscripts which had been copied for me, and these
+are the facts he imparted concerning the great work of his
+progenitor:—</p>
+
+<p>‘The <i>Fatassi</i> has never been so well known as the other histories
+of the Sudan because it dealt with the concerns of many peoples
+and many men. Families, since grown rich and powerful, and the
+chiefs of various countries, were shown with very humble origins,
+sometimes being the offspring of slaves. The book caused great
+annoyance to many people on this account, and those interested
+bought all the copies they could procure and destroyed them.
+The original manuscript, however, had been transmitted to our
+family. One of my great-aunts, living in Tindirmah, had inherited
+it, and guarded it jealously. To avoid unpleasantness, and at the
+same time preserve the book from destruction, she had it placed
+in a wooden box and buried under a hillock close to her house.
+My aunt was a widow, and among other charms she possessed the
+gift of conversation. Her house was the centre of frequent gatherings,
+and when she was asked, “What is this mound in your garden?”
+she always replied, “It is Ahmadou Koti, my venerable ancestor,
+who is buried there.” Her friends never failed to say a short
+prayer over the mound, for Koti had left a great reputation for
+piety and wisdom behind him. A Foulbe succeeded in becoming
+so intimate with my aunt that she imparted her secret to him.
+He immediately quitted Tindirma and went to his king, Cheikou
+Ahmadou, to reveal to him the existence of a complete copy of
+<span class="pagenum" id="Page_304">304</span>the <i>Fatassi</i>. Shortly afterwards the king sent a troop of soldiers
+to dig up the mound and discover its precious treasure; but as
+they were returning to Hamdallai the bearer of the priceless
+volume capsized his canoe, and the book was lost to the world
+for ever.’</p>
+
+<p>We have seen that, in order to legitimise his holy war and his
+conquests, Cheikou Ahmadou gave himself out to be the twelfth
+Khalif, and rested the pretension upon an obvious fabrication professing
+to be taken from the <i>Fatassi</i>. Is it not likely that the
+Foulbes organised the persecution of the book with the intention
+of destroying the proofs of their king’s trickery?</p>
+
+<hr class="tb">
+
+<p>The political influence of the marabuts steadily increased under
+the successors of Askia the Great, and we have shown them
+remonstrating with the unnatural sons of the unhappy old man.
+The turn taken by their authority is interesting and unexpected,
+for it represents what we to-day call ‘public opinion,’ and we are
+about to see the Songhoi kings showing themselves singularly
+susceptible to its influence.</p>
+
+<p>‘The king, Askia Moussa,’ relates the <i>Tarik</i>, ‘having been
+defeated in the countries of Lake Chad and obliged to take to
+flight with his army, said to his generalissimo, “In spite of all the
+anguish of defeat, it is less painful to me to endure than is the
+thought of what will pass in Timbuctoo when the news of my
+disaster reaches there. The agitators will gather together behind
+the mosque of Sankoré and say, Young men, have you heard
+what is passing in Kanta? The king has been forced to fly lest
+he and his army should perish. They whom he has fought would
+annihilate him!—I can hear them as plainly as though I were
+there.”’</p>
+
+<p>Other anecdotes show us the marabuts treating the royal
+<span class="pagenum" id="Page_305">305</span>authority with a freedom which savours of insolence. The
+sovereigns, on the other hand, display a great lack of spirit, and by
+the sixteenth century the pious scholars have become a politically
+dangerous and turbulent element.</p>
+
+<figure class="figcenter illowp95" id="i_p305" style="max-width: 40em;">
+  <img class="w100" src="images/i_p305.jpg" alt="">
+  <figcaption>
+    BEHIND THE MOSQUE OF SANKORÉ
+  </figcaption>
+</figure>
+
+<p>It was this which brought upon them the Moorish exile; their
+conquerors, although Mussulmans, soon saw that the mosque constituted
+their sole danger. It was undoubtedly at the instigation
+of the marabuts that Timbuctoo revolted against the foreign
+garrison, and the pasha Mahmoud employed a soldier’s method
+(that is to say, a radical one) of quelling these priests. He arrested
+a great number of them, with their families, and despoiled them of
+their wealth, which had become considerable. A certain proportion
+<span class="pagenum" id="Page_306">306</span>were massacred, and the rest, after five months’ imprisonment,
+were exiled to Morocco (1594).</p>
+
+<p>Their misfortunes surpassed those endured by their ancestors
+under Sunni Ali, for they were dragged in chains through the
+desert and incarcerated at Marrakesh. Though they had abused
+their power in the days of prosperity, they did not succumb to
+the blows of adversity. So far from humiliating themselves before
+their merciless conquerors, the firm and haughty demeanour they
+maintained excites our admiration. One of them, finding death to
+be near, charged his companions to deliver a sealed letter to the
+sultan, which contained these words: ‘Thou art the oppressor and
+I am the oppressed, but oppressor and oppressed alike shall stand
+before the Eternal Judge.’</p>
+
+<p>However regrettable this exile may be from its consequences
+to the Sudan, it does not lack great historical interest. It is the
+touchstone which enables us to test the eulogies concerning
+Sudanese science and learning contained in the native documents,
+for we now see the scholars of Sankoré confronted by the highest
+developments of Arabian civilisation. How will they stand the
+ordeal? The test proves entirely to their advantage.</p>
+
+<p>Among the exiles was a learned doctor, Ahmed Baba by name,
+born in 1556 at Arawan, of Senhadjan&#x2060;<a id="FNanchor_14" href="#Footnote_14" class="fnanchor">[14]</a> Berber parentage. In
+spite of his youth, he enjoyed a considerable reputation in Timbuctoo
+at the time of the Moorish conquest, and his brethren
+gave him the title of ‘The Unique Pearl of his Time.’ His renown
+increased in Morocco and became universal, spreading from Marrakesh
+to Bougie, Tunis, and even to Tripoli. The Arabs of the
+north called this negro ‘very learned and very magnanimous,’ and
+his gaolers found him ‘a fount of erudition.’ At the request of
+<span class="pagenum" id="Page_307">307</span>the Moorish scholars the doors of his prison were opened a year
+after his arrival (1596). All the believers were greatly pleased
+with his release, and he was conducted in triumph from his prison
+to the principal mosque of Marrakesh. A great many of the
+learned men urged him to open a course of instruction. His
+first thought was to refuse, but overcome by their persistence he
+accepted a post in the Mosque of the Kerifs and taught rhetoric,
+law, and theology. An extraordinary number of pupils attended
+his lectures, and questions of the gravest importance were submitted
+to him by the magistracy, his decision always being treated
+as final. With a modesty worthy of his learning, he said concerning
+these decisions: ‘I carefully examined from every point of
+view the questions asked me, and having little confidence in my
+own judgment I entreated the assistance of God, and the Lord
+graciously enlightened me.’</p>
+
+<p>The ancient histories of Morocco relate many other interesting
+details, and the author of the <i>Bedzl el Mouasaha</i> reports the following
+utterance of Ahmed Baba: ‘Of all my friends I had the fewest
+books, and yet when your soldiers despoiled me they took 1600
+volumes.’ The Nozhel el Hadj gives the following instance of the
+courage and pride of the negro sheik: ‘After he was set at
+liberty Ahmed Baba presented himself at the palace of El Mansour,
+and the sultan gave audience to him from behind a curtain.
+“God has declared in the Koran,” said the sheik, “that no human
+being can communicate with Him hidden behind a veil. If it is
+your wish to speak to me, come forth from behind that curtain.”
+When El Mansour raised the curtain and approached him, Ahmed
+Baba continued, “What need had you to sack my house, steal my
+books, and put me into chains to bring me to Morocco? By
+means of those chains I fell from my camel and broke my leg.”
+“We wished to establish unity in the Mussulman world,” replied
+<span class="pagenum" id="Page_308">308</span>the sultan, “and since you were one of the most distinguished
+representatives of Islam in your country, we expected your submission
+to be followed by that of your fellow-citizens.” “If that
+is so, why did you not seek to establish this unity amongst the
+Turks of Tlemcen and other places nearer to you?” “Because
+the Prophet says, Leave the Turks in peace so long as they do not
+interfere with thee.” “That was true at one time,” responded
+Ahmed Baba, “but since then Iba Abbas has said, Leave not
+the Turks in peace even though they should not interfere with
+thee.” El Mansour, being unable to reply to this, put an end
+to the audience.’</p>
+
+<p>Although apparently free, Ahmed Baba was detained in
+Morocco for twelve years; the sultan had only released him on
+that condition, fearing the effect of his influence on his fellow-citizens.
+It was not until after the death of El Mansour that
+permission was obtained from his son for the learned man to return
+to the Sudan. Ahmed Baba then set out for the country to
+which he had so ardently desired to return, and of which he
+never spoke without tears in his eyes. The following verses were
+written by him in his exile:—</p>
+
+<p>‘O thou who goest to Gao, turn aside from thy path to breathe
+my name in Timbuctoo. Bear thither the greeting of an exile
+who sighs for the soil on which his friends and family reside.
+Console my near and dear ones for the deaths of their lords, who
+have been entombed.’</p>
+
+<p>The principal marabuts of Marrakesh formed him a guard of
+honour at his departure, and, at the moment of farewell, one of
+them seized Ahmed Baba by the hand and saluted him with the
+following sûra from the holy book: ‘Certainly he who has made
+the Koran for thee shall lead thee back to thy point of departure’—a
+customary address to a traveller in wishing him a safe return.
+<span class="pagenum" id="Page_309">309</span>On hearing these words, the sheik abruptly withdrew his hand,
+exclaiming, ‘May God never bring me back to this meeting, nor
+make me return to this country!’</p>
+
+<p>He reach Timbuctoo in safety, and died in 1627.&#x2060;<a id="FNanchor_15" href="#Footnote_15" class="fnanchor">[15]</a> A man
+of great learning and a prolific writer, the names of twenty of his
+books have been handed down to us. Except for an astronomical
+treatise, written in verse, and some commentaries on the holy texts,
+his books are chiefly elucidations of the law and the sciences he professed,
+and prove that he was above everything a jurist. Two of
+his works alone possess general interest; they have been preserved,
+happily, and I was enabled to bring copies of them away with me.
+One is entitled the <i>Miraz</i>, and is a little book upon the different
+negraic peoples, written by Ahmed Baba in exile, with a view to
+making the Sudanese populations known to the Moors. The
+other is <i>El Ibtihadj</i>, a large biographical dictionary of the Mussulman
+doctors of the Malekite sect; in it Ahmed Baba carried on
+the famous work of Ibn Ferhoun, and made it a continuation of
+the latter’s <i>Dibadje</i>. The learned biographer added to it the lives
+of all the scholars whom Ibn Ferhoun had not mentioned. Ahmed
+Baba completed his book in 1596, and it had such a great success
+in both northern and negraic Africa that the author was obliged
+to publish a popular edition containing the principal biographies
+only.&#x2060;<a id="FNanchor_16" href="#Footnote_16" class="fnanchor">[16]</a>&#x2060;</p>
+
+<p>It is partly owing to the <i>Ibtihadj</i> that it has been possible to
+reconstruct the intellectual past of Timbuctoo, and for this reason
+the name of Ahmed Baba deserves to be held in pious memory by
+our savants, as it is by those of the Arabian countries of Northern
+<span class="pagenum" id="Page_310">310</span>Africa. To this day his name represents to the latter every effort
+made by the Sudan to attain the intellectual level of the Mussulman
+world; so much so, in fact, that any Sudanese work of
+unknown parentage is attributed to him.</p>
+
+<p>The family of Ahmed Baba is not yet extinct, and I found
+some of his descendants living near the mosque of Sankoré in a
+house of considerable size, which had been, I was told, the home of
+their ancestor. One of his great-great-grandchildren, Ahmadou
+Baba Boubakar, is kadi, and enjoys a considerable reputation for
+learning; the other, Oumaro Baba, lives by making copies of
+books, which he executes in a very beautiful handwriting. The
+family religiously preserve a chair which had belonged to their
+glorious progenitor, to whom it had been presented by his
+liberator, the Sultan El Zidan. A curious family tradition is connected
+with this venerated piece of furniture. On the occasion
+of the marriage of a member of the family, the bridegroom is
+permitted to seat himself in this chair on the day of his nuptials.
+It is hoped, they told me, that some of the great qualities of
+the illustrious sheik will fall upon the husband and his descendants.</p>
+
+<p>That sixteenth century, which we saw end so disastrously for
+the marabuts, formed the apogee of Timbuctoo’s scientific and
+literary grandeur. The wholesale arrest and exportation of her
+scholars proved a fatal blow to the university of Sankoré. The
+decline of learning, as of everything else, set in with the Moorish
+occupation, and yet the greatest work of all the literature of the
+Sudan was produced in the first days of its twilight, namely,
+that <i>Tarik é Soudan</i> (the History of the Sudan) which we have
+so often had occasion to mention.</p>
+
+<p>The Orientalists have long been on the watch for this precious
+book, whose existence had been signalled to them from Tripoli,
+<span class="pagenum"><a id="Page_311"></a><a id="Page_312"></a>312</span>Algeria, and Morocco, and which had been unanimously attributed
+to Ahmed Baba.</p>
+
+<figure class="figcenter illowp100" id="i_p311" style="max-width: 40em;">
+  <img class="w100" src="images/i_p311.jpg" alt="">
+  <figcaption>
+    ORATORY OF SIDI YAIA
+  </figcaption>
+</figure>
+
+<p>The explorer Barth, who was the first to reveal some of its
+fragments, confirmed this error. How could a man so well informed
+on Arabian subjects be so completely deceived? The very
+extracts collected by him refute this paternity, for they cite Ahmed
+Baba as an authority. But the learned German is not to be
+embarrassed by such a trifle. ‘It is the custom of these Arabs,’
+he observes, ‘to quote themselves.’</p>
+
+<p>If he had read the entire book with more attention, he would
+have seen that the date—year, month, and day—of Ahmed Baba’s
+death is mentioned by the author, and that elsewhere he gives a
+very circumstantial account of himself and his belongings. His
+name is Abderrahman (ben Abdallah, ben Amran, ben Amar) Sadi
+el Timbucti, and he was born at Timbuctoo (the ‘object of
+his affections’), of one of those families in which science and piety
+are transmitted as a patrimony. In mentioning the death of an
+illustrious professor, he observes that he, Abderrahman, was his
+pupil; and from this we may gather that his youth was spent in
+study. He arrived at the age of manhood somewhere between
+1625 and 1635, at a time when the power of the pashas of
+Timbuctoo was on the wane. The Moors had intermarried with
+the native populations, and, instead of persecuting the sheiks as
+formerly, they protected them, and made use of them when they
+were in need of intelligent and devoted men. We can see with
+what consideration a learned man like Abderrahman Sadi was
+treated; and the account of his journey to Massina and the regions
+of the Upper Niger shows the high reputation he enjoyed, not only
+in Timbuctoo, but in all the countries which shared the intellectual
+life of that city. Wherever he went he was received with joy,
+covered with marks of respect, and overwhelmed with presents.
+<span class="pagenum" id="Page_313">313</span>In 1631 he was nominated iman of the mosque of Jenne.
+Deprived later of the honour by the kadi of the town, ‘a man
+who rejoiced in exactions and injustice,’ he returned to Timbuctoo,
+where society consoled him for his mortification by the most heartfelt
+marks of sympathy. He relates that when he visited the
+kadi of this city, ‘he arose from his seat as soon as he saw me,
+and, taking me by the hand, he seated me upon the chair he had
+just vacated.’</p>
+
+<p>Abderrahman Sadi lived sometimes at Timbuctoo and sometimes
+at Jenne, being employed on negotiations and missions by
+the pashas, and engaged as secretary to one of their number. He
+also occupied his time in giving lectures and holding conferences,
+and, above all, he undertook the great historical work which
+embraced all the countries of the Niger. Thanks to his voyages,
+his official functions, and his personal position, he had access to
+all existing documents, so many of which have disappeared in the
+toil and tumults of centuries. This work, to which he consecrated
+the last years of his life, is inestimably precious.</p>
+
+<p>The <i>Tarik é Soudan</i> is conceived upon a perfectly clear and
+logical plan, according to the most correct rules of literary composition.
+Nothing is lacking, not even a preface, which I will quote
+because it shows, among other things, the very clear, perhaps exaggerated,
+estimate the author had of the decadence of the empire:</p>
+
+<p>‘Praise be to God whom the weight of a pearl upon the earth
+does not escape. May prayer and salvation be with the Master
+of the first and last, our Lord Mohammed. We know that our
+ancestors took pleasure in mentioning the companions of the
+Prophet and the saints, the sheiks and eminent kings of their
+country, with their lives, their edifices, and the great events of their
+reigns. They have told us all that they have seen, or heard, of
+the times extending behind us.</p>
+
+<p><span class="pagenum" id="Page_314">314</span></p>
+
+<p>‘As for the present time, no one is to be found to take an
+interest in these things or follow the path traced by their
+ancestors. Witnessing the decline of this science (history), so
+precious on account of the instruction it offers to mankind, I have
+implored the assistance of God in writing down all that I have
+read, seen, or heard concerning the kings of the Sudan and the
+Songhoi people, and in relating their history and the events connected
+with their expeditions of war. I shall speak of Timbuctoo
+and of its foundation, of the princes who have wielded the power
+of that city, I shall mention the learned and pious men who dwelt
+therein, and I shall continue this history to the close of the
+dominion of the sultans of Morocco.’</p>
+
+<p>After this prelude he opens his history at the earliest date
+known to him, and notices the origin of the Songhoi kingdom,
+the founding of Jenne and Timbuctoo, and of the empires of
+Ganata and Mali. He rapidly and clearly familiarises the reader
+with the principal towns and peoples which are to figure in his
+narrative, and he enters fully into his subject with Sunni Ali.
+We are taken as far as the year 1653, and given an excellent
+idea of Foulbes, Touaregs, Mossi, and Ouolofs by the way. He
+dilates upon Morocco and the kingdom of Massina, adds a series
+of biographies of saints and scholars, and appends his own <i>curriculum
+vitæ</i>.</p>
+
+<p>He does not consider his work ended with the task he set
+himself to do, however, and the historian takes up the pen of
+the annalist. ‘What shall happen hereafter I will relate in the
+same manner as that which is past, for as long as I shall be
+alive,’ says the last page of the <i>Tarik</i>. An appendix enumerates
+all the events until 1656, which we may take to have been the
+year of his death.</p>
+
+<p>Such is the plan of the important work which served as my
+<span class="pagenum" id="Page_315">315</span>charming and picturesque guide through the Sudan. It forms,
+with the exception of the holy writings, the favourite volume
+of the negro, and is known to the furthest extremity of western
+Africa, from the shores of the Niger to the borders of Lake
+Chad. Barth discovered fragments of it at Gando, and I heard
+it spoken of in Senegal. I found an excellent copy in Jenne,
+and had a duplicate made from it, which was corrected from
+an example at Timbuctoo, so that we possess the book in as
+complete a form as possible.&#x2060;<a id="FNanchor_17" href="#Footnote_17" class="fnanchor">[17]</a>&#x2060;</p>
+
+<p>Its style is very simple and clear, entirely lacking those
+literary artifices so much in vogue among the Arabs; and the
+author displays an unusual conscientiousness, never hesitating
+to give both versions of a doubtful event. His biography of
+the great infidel, Sunni Ali, shows him to be sufficiently impartial,
+and his book is above everything remarkable for the
+admirable philosophy (Islamic, be it understood) pervading it.
+It is a work of elevated morals, and is particularly adapted to
+exercise a happy influence upon the negraic mind; for Abderrahman
+is not content with a mere narration of events—he
+explains them, and that without having recourse to the convenient
+fatalism of the Mussulman who says of a calamitous
+event, ‘It was written.’ He accounts for incidents as being
+the reward of God when they are fortunate, and as the punishment
+of such-and-such a crime when they are disastrous.
+Severe towards all infractions of the divine law by kings and
+humble alike, and sternly stigmatising all cruelty, he relates
+every good action with obvious pleasure, and exalts all forms
+of courage, especially the civic. The whole book is a collection
+of active morals, and is one of the most charming of its kind,
+<span class="pagenum" id="Page_316">316</span>for fables, marvels, and miracles are agreeably intermingled
+with real events.</p>
+
+<p>I will remark farther that the <i>Tarik</i> is to this day the
+Hozier of the Sudan. In addition to the attractions to be
+found in its pages, it contains a charm which entirely escapes
+the Sudanese, and which we alone are privileged to taste, viz.
+the <i>naïveté</i>, good-nature, and delicious sincerity which pervade
+the book. Like Homer, Abderrahman sometimes wanders astray,
+pen in hand. Side by side with the gravest events he mentions
+that ‘a white crow appeared from the 22nd of Rebia to the
+28th of Djoumada, on which day the children caught and killed
+it.’ Elsewhere in the narratives of his voyage to Massina, one
+of his hosts gave him his daughter in marriage. He was fifty
+years of age at the time, and in possession of several other
+wives. Not content with imparting the event to posterity, he
+adds, ‘My union with Fatima was concluded on the twelfth day
+of Moharrem, 1645, but the marriage was not consummated
+until Friday the sixteenth.’ I believe he would have given us
+his washing-bills if the use of body linen had been familiar
+to the Sudanese. His book admirably reflects the life and mind
+of the Sudan of yesterday. One enjoys from its pages the
+delicate repasts offered by Homer, Herodotus, and Froissard,
+and it is for this reason I have called the <i>Tarik</i> the <i>chef-d’œuvre</i>
+of Sudanese literature.</p>
+
+<p>I found and brought away from Timbuctoo other historical
+works composed at later date, upon the model of the <i>Tarik</i>.
+One of them is called the <i>Diwan el Moulouk, fi Salatin es
+Sudan</i> (Divan of Kings, a book on the Sultans of the Sudan),
+and narrates the events occurring between 1656 and 1747; the
+name of the author is unknown. Another book, on the contrary,
+has no title, but is known to us by the name of its
+<span class="pagenum" id="Page_317">317</span>author, Mouley Rhassoun. He resumes the <i>Diwan</i> from the
+last date given in its pages and carries it up to the year 1769,
+so that we are well instructed up to the beginning of the nineteenth
+century. Other documents
+and oral traditions permit us to
+reconstruct the order of dates
+and events, and, in its broad outlines at least, the whole of the
+Sudanese past is known to us.</p>
+
+<figure class="figcenter illowp63" id="i_p317" style="max-width: 30em;">
+  <img class="w100" src="images/i_p317.jpg" alt="">
+  <figcaption>
+    A SUDANESE SCENE: A READING IN THE STREET
+  </figcaption>
+</figure>
+
+<p>Although these two books are precious for their historical
+value, they entirely lack the literary merits which charm us in
+<span class="pagenum" id="Page_318">318</span>the <i>Tarik</i>. Intellectual decadence has made rapid strides since
+the eighteenth century, and the author of the <i>Diwan</i> states in
+his first pages:</p>
+
+<p>‘The men of my generation have arrived at the point where
+their intellects possess nothing. As for the old men, those who
+know the deeds of their ancestors are few and far between, and
+those possessing any intelligence at all are equally rare. When
+I question them concerning what is passing in the town, they
+are incapable of making a response of any interest.’</p>
+
+<p>His narrative reveals the fact that he himself was betrayed
+into the errors he deplores. His style is full of faults, the pages
+are encumbered with repetitions, and the interest of the narrative
+gradually declines. The work of Mouley Rhassoun is still more
+feeble, consisting entirely of dry records and obituary notices.</p>
+
+<p>‘Why did they not write more books and abandon records?’
+was the question I asked the marabuts at Timbuctoo. ‘We
+have no men among us clever enough to do so,’ they answered.
+‘Nor can we devote ourselves exclusively to science; we cannot
+buy books nor travel to complete our learning in Cairo, Fez,
+or elsewhere, for to-day we are the poorest people in the country.
+Formerly the people noted the most uninteresting things; they
+counted the number of days on which rain fell in winter; they
+mentioned that such-and-such a person was going to marry so-and-so.
+For Ahmed Baba had taught the importance of the
+science of facts and dates.&#x2060;<a id="FNanchor_18" href="#Footnote_18" class="fnanchor">[18]</a> When the town was rich and every
+one sought to please the marabuts, they were well clothed and
+<span class="pagenum" id="Page_319">319</span>fed, they could give themselves to meditation and read books
+and write them. But for the last hundred years there have been
+nothing but wars and ruin. We have only known peace since
+the arrival of the French. We marabuts have to run about
+right and left to procure a livelihood, the education of children
+brings us in so little. Sometimes we are asked to write talismans
+and to copy books, but that does not give us sufficient to
+live upon. Many are obliged to devote themselves to commerce;
+and, absorbed by the care of not dying of hunger, how can they
+find time to write?’</p>
+
+<hr class="tb">
+
+<p>I have shown the town of yesterday, Timbuctoo the great,
+under all its aspects.</p>
+
+<p>Let us now allow our imaginations to be carried back to the
+days of its splendour. Let us picture the caravans of Morocco,
+Tuat, and Tripoli travelling for weeks and months across that
+immensity of sands ‘where the very birds lose themselves.’ The
+sun blazes fiercely in the flaming sky, the skin cracks, and the
+lips are parched. All the water to be had is warm and impure,
+and even then cannot be procured in sufficient quantities. A
+scaly viper occasionally crosses the route, and at long intervals
+the swift flight of an antelope is seen.</p>
+
+<p>For days and months nothing rejoices the eye save the
+deceitful vision of the mirage, until Taoudenni, the great halting-place,
+the city of salt, has been reached.</p>
+
+<p>One morning three little black spots show upon the burning
+<span class="pagenum" id="Page_320">320</span>horizon. The camels cease to grumble, they roar; and, as the
+three minarets grow clearer, Timbuctoo displays her majestic
+form. Behold her gardens, her palm-trees, and her gleaming
+waters! The town is three times as large as it is to-day, the
+streets are fresh and blue under the shade of the great trees, and
+they seethe with the life of its fifty thousand inhabitants.</p>
+
+<p>In place of the solitude, abandonment, and misery of to-day,
+it presents the traveller with a satiety of everything desirable.
+With abundance of water and shade, it represents the saving
+help of the word of God, the charm of the word of man, the
+wealth of gold and ivory, the sweetness of honey and a profusion
+of smiles.... I have been told that men went temporarily mad
+upon seeing it for the first time.</p>
+
+<p>Can we not understand how it was that the men of Tripoli,
+Tunis, Algeria, and Fez, having experienced its pleasures for one
+day only, have celebrated the splendours of Timbuctoo to their
+last hour, and how it was that their narratives, reaching Europe,
+gave birth to the legend of the fabulous city?</p>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_321">321</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_XV">
+    CHAPTER XV
+    <br><span class="sm">
+    EUROPE AND TIMBUCTOO
+  </span></h2>
+</div>
+
+
+<p>All who have studied the remarkable genius of Colbert proclaim
+his ideas to have been greatly in advance of his century. It
+will not surprise us, therefore, to find his name among the first of
+those who attempted to open the gates of Timbuctoo to Europe.</p>
+
+<p>The great minister acquired a very clear apprehension of the
+value of the Sudan from a report made by André Bruc, governor
+of the African colonies, and he conceived the notion of reaching
+Timbuctoo by way of Senegal. This plan, which received the
+approbation of Louis <span class="allsmcap">XIV.</span>, was precisely that followed by Faidherbe
+forty years ago, continued by Borgnis-Desbordes and
+Archinard, and finally completed in the last days of 1894.</p>
+
+<p>We shall see later on how Lieutenant Boiteux took possession
+of Timbuctoo in the name of France, and how the tricolour
+was hoisted in the town for the first time by one of his sailors.
+Now, if ever, we might say, ‘It was written,’—for the first European
+to see Timbuctoo was also a Frenchman and a sailor, Paul Imbert,
+who was born on the sands of Olonne. I must add that his
+journey thither was purely involuntary. He was shipwrecked on
+the coast of Morocco, captured by the Arabs, and sold as a slave to
+a Portuguese renegade in the service of the sultan. His master,
+sent on a mission by the Moorish government, took the old sailor
+with him to Timbuctoo in 1670. Paul Imbert contrived to send
+<span class="pagenum" id="Page_322">322</span>news of his misfortunes to Europe, but died in captivity before it
+was possible to effect his release.</p>
+
+<p>The third name connected with Timbuctoo is that of Mungo
+Park. Starting from Gambia, he succeeded in reaching the Niger
+at Segu, and was the first European to see the great river of
+Western Africa (1795). He published a most attractive account
+of the Niger, which is doubled in value by the solid information
+of the writer. His book was the point of departure for numerous
+explorations into this portion of Africa in the early part of the
+present century, and is still well worth reading. The Sudan is
+shown at a relatively normal period, and the picture is drawn by
+an interesting and competent pen.</p>
+
+<p>The giant river exercised the same fascination upon Mungo
+Park which was experienced by myself, and which I have attempted
+to describe, and he soon returned to it with the intention of
+descending the river to its mouth (1805). He was accompanied
+by forty Europeans—thirty-five English soldiers, four carpenters,
+and an artist named Scott. This little troop, considerably lessened
+in number by fever, reached the Niger at Bammaku. I found
+very vivid recollections of Mungo Park below this town. He
+had been well provided with merchandise, and had displayed a
+generosity in dealing with the people which had deeply impressed
+itself on their memories. They naturally do not speak of him by
+his real name, which could have no meaning for them, and would
+have been difficult to remember; but like all the early Europeans
+who ventured into those parts, he was given a picturesque
+sobriquet, and called <i>Bonciba-tigui</i>, ‘the man with the large
+beard’ (literally: <i>batigui</i>, owner; <i>bonci</i>, beard; <i>ba</i>, large).</p>
+
+<p>The natives also spoke of him at Samba-Marcalla, a charming
+little town built under large and beautiful trees, upon the left
+bank of the Niger, between Nyamina and Segu. The traveller
+<span class="pagenum" id="Page_323">323</span>spent several days here, tempted doubtless by his warm reception
+and the blue shade in which the quiet life of its inhabitants was
+passed. In acknowledgment of their hospitality Park presented
+the mosque with a Chinese vase, with which to adorn the summit
+of its minaret, and this ornament was still to be seen in 1888.
+One day, the gunboats having dropped anchor before Samba-Marcalla,
+their commanders, MM. Hourst and Davout, induced the
+inhabitants to exchange the vase for another, and the traveller’s
+gift was brought to France and placed in the Colonial Office.
+Learning further that one of the companions of ‘the man with
+the great beard’ had died at Samba-Marcalla, our officers had the
+grave of the Englishman pointed out to them, and their gunners
+forged a fine iron cross, which marks the resting-place of the
+unknown to this day. It bears the following inscription:—</p>
+
+<p class="center">
+TO THE MEMORY<br>
+OF ONE OF THE COMPANIONS OF<br>
+MUNGO PARK<br>
+WHO WAS BURIED HERE<br>
+<i>The Niger Fleet. November 1888.</i>
+</p>
+
+<p>According to a tradition transmitted to the inhabitants of
+Samba-Marcalla, Mungo Park’s companions were at this time
+reduced to seven.</p>
+
+<p>Permission to enter Segu being refused him, the explorer went
+on to Sansanding. He met with a better reception there, and
+was the guest of Kounta-Mamadi, the richest merchant of the
+town, and grandfather of the present chief, who told me that
+Park had been greatly liked by the inhabitants. He had sold
+them merchandise and made little presents to the children; a saw
+which had been given by him to his host has been carefully
+preserved by the family.</p>
+
+<p>Having journeyed hitherto by land, Mungo Park embarked
+<span class="pagenum" id="Page_324">324</span>upon the Niger at Sansanding in a large, flat-bottomed boat he
+had had constructed; and from there, ignorant of which of the
+many possible routes he had taken to reach Timbuctoo, I found it
+difficult to trace him. He was spoken of at Kabara, but he had
+not been able to reach that port on account of the hostilities of
+the Touaregs, who attacked him at Koriouma.</p>
+
+<figure class="figcenter illowp81" id="i_p324" style="max-width: 40em;">
+  <img class="w100" src="images/i_p324.jpg" alt="">
+  <figcaption>
+    CROSS RAISED TO ONE OF THE COMPANIONS OF MUNGO PARK
+  </figcaption>
+</figure>
+
+<p>Mungo Park was therefore obliged to turn his back upon
+Timbuctoo, and Barth found traces of him at Bamba, Bourroum,
+and Gao. The appearance of the white man with the great beard
+and his large boat has become a legend on the shores of the
+Eastern Niger, and the end of the courageous explorer is well
+known. His boat was smashed upon the rocks of the Boussa
+rapids, at a comparatively short distance from the mouth of the
+<span class="pagenum" id="Page_325">325</span>Niger, and the brave Scotsman and his four or five remaining
+companions were drowned.</p>
+
+<hr class="tb">
+
+<p>The soldiers and considerable sums of money placed at Mungo
+Park’s disposal prove how much the Nigerian countries interested
+England at this time. She made repeated efforts to penetrate
+Western Africa between 1810 and 1825, the most remarkable
+being conducted by Major Laing, aide-de-camp to the governor
+of Sierra Leone. This young officer also succeeded in making his
+way to the Niger, reaching it at Falaba. He, too, was a Scotsman,
+as powerfully constituted and well informed as his compatriot,
+and was looked upon by England as a second Mungo
+Park. His government provided him with large resources, and
+the mission of attaining Timbuctoo was confided to him in
+1825.</p>
+
+<p>His first voyage having familiarised him with the negraic
+countries, Laing preferred to take the northern route in his
+second, and traverse the Arabian and Berber countries. Starting
+from Tripoli, he passed through Ghadames, Tuat, Oualata, and
+Arawan, was attacked in the desert by the Touaregs, and reached
+Timbuctoo in August 1828.</p>
+
+<p>I have collected fresh details concerning his stay there and his
+death. Although they are somewhat at variance with the
+generally accepted account, I do not hesitate to vouch for them,
+as they came from an excellent source. They were communicated
+to me by the most learned man in Timbuctoo, the alamany, or
+religious chief of the town, and grand iman of the great mosque of
+Ghingaraber. He was an old man, bent with age and almost
+blind, but of still reliable intelligence and well versed in the
+traditions of the town. He had obtained his facts from his uncle,
+Alpha Saidou, who was grand kadi and judge of Timbuctoo at the
+<span class="pagenum" id="Page_326">326</span>time of the Scotsman’s stay there, and was therefore in a position
+to be well informed.</p>
+
+<p>Laing, who was known under the name of <i>El Rais</i>, the chief
+(given him, doubtless, on account of his rank as major), presented
+himself as an envoy from the English government to the chief of
+the town, Osman-Alcaidi ben Alcaidi Boubakar. According to
+custom, the latter offered him one of his houses as a dwelling,
+which, thanks to the alamany, whose uncle Saidou had also lived
+in it, I was enabled to see. The family being extinct in the direct
+line, the house became, according to custom, the property of the
+chief of the town.</p>
+
+<figure class="figcenter illowp100" id="i_p326" style="max-width: 40em;">
+  <img class="w100" src="images/i_p326.jpg" alt="">
+  <figcaption>
+    LAING’S HOUSE
+  </figcaption>
+</figure>
+
+<p>It is situated in a little square near the great market and the
+mosque of Ghingaraber, and is surrounded by the usual shabby,
+dilapidated houses and straw huts with straw enclosures. On
+one side of the square an oblong mound of masonry represents the
+tomb of some saint, or Oualiou. The house appears to have
+been one story high, and of good size, but I found it in the
+process of demolition.&#x2060;<a id="FNanchor_19" href="#Footnote_19" class="fnanchor">[19]</a> The façade was destroyed, and the first
+<span class="pagenum" id="Page_327">327</span>floor, by falling in, had warned its inhabitants that it was time
+to begin repairs. The masons were clearing away the ruins,
+leaving the thick walls of the ground floor standing ready for
+rebuilding, and the square was encumbered with bricks drying
+in the sun.</p>
+
+<p>The Touaregs having extorted a ransom, but not pillaged him,
+Laing arrived with considerable baggage, and was able to make
+the usual presents to the chief of the town. He explained that
+he had been sent by his government to see the commerce and
+life of the city, that the white people wished to make acquaintance
+with the inhabitants of countries unknown to them, and
+establish friendly relations which could only result in good to both
+sides. Such a task had often been confided to him before. The
+second day after his arrival he was to be seen exploring the
+town, taking notes, drawing great lines (plans?) upon paper,
+and questioning the passers-by.</p>
+
+<p>The chief of the town entered into relations with him, and
+visited him pretty frequently; but the other inhabitants, great and
+small, maintained a marked reserve. His questions had excited
+great suspicion; and he seems to have committed the error of not
+taking all and sundry into his confidence, and elaborately explaining
+his presence and business to them. ‘He did not know how to
+gain the confidence of the people,’ the old alamany told me. ‘He
+did not talk to them and amuse them. If he had done so, he
+would have had friends in the town, and they would have warned
+him of what was being plotted against him. Now, every one is
+aware that you are neither soldier nor merchant, and we all know
+that you want to see everything and hear everything and read our
+books, not to do us harm, but to tell the white people the history
+of the blacks. Every one comes to you, your house is far from
+the fort, and you live alone with your servant. Well, if any
+<span class="pagenum" id="Page_328">328</span>one conspired against you, certainly I, or one of those who know
+you, would warn you.’</p>
+
+<p>The people were afraid of Laing and his notes and questions,
+and the surname of <i>El Rais</i> doubtless added to their fears. The
+unhappy man did nothing to offend or shock the inhabitants,
+and no one had any reproach to bring against him, but all
+unanimously agreed that the suspicion of his being a spy had
+finally roused the hostility of the people. This was evidently
+the real cause of his death, and not, as was supposed, the fact
+of his being a Christian.</p>
+
+<p>Some days before his departure Laing determined to visit
+Kabara, and persisted in riding there after nightfall, in spite of
+the warnings of his host as to the insecurity of the road. This
+last imprudence seems to have been decisive. ‘He is undoubtedly
+a spy,’ thought the inhabitants, and, urged by the populace, the
+notables of the town planned the murder of the stranger. His
+host, the chief of the town, was charged with his arrest. Being
+asked by Laing (who had decided to return by Arawan) to procure
+him a guide, Osman-Alcaidi sent for the chief of the Berabichs,
+a Moorish tribe encamped in the neighbourhood. To this
+man, Sidi Mohammed Habeida (grandfather of the present chief),
+the Alcaidi confided the anxieties of the town, and requested
+him to dispose of the European, body and goods.</p>
+
+<p>The witnesses are unanimously agreed upon this point, the
+Berabichs did not kill Laing upon their own initiative, nor
+because he was a Christian, but at the formal request of the
+chief of Timbuctoo. This new version is evidently the true
+one; for if in certain cases interest may compel them to disguise
+the truth, it would clearly have been to the interest of the natives,
+in this instance, to put all the responsibility of the murder upon
+the shoulders of the Berabichs, and not charge themselves with it.</p>
+
+<p><span class="pagenum" id="Page_329">329</span></p>
+
+<p>Mohammed Habeida made no difficulty about accepting a
+part which did no violence to the pillaging instincts of his
+tribe, and Laing left Timbuctoo under his guidance. For two
+days they travelled together towards Arawan, and the unfortunate
+man was killed at dawn on the third day.</p>
+
+<p>Laing’s visit and the circumstances accompanying it are still
+vividly impressed upon the memories of the inhabitants; for, at
+the instance of England I believe, the Sultan of Morocco made
+an inquiry at Timbuctoo concerning his death. At that time
+the authorities naturally did not care to assume the responsibility
+of the deed, and would certainly shift it on to the backs
+of the Berabichs. In this way the version which made Laing
+a victim of the fanaticism of the desert was accepted.</p>
+
+<p>One of his last letters announced that he had collected
+numerous manuscripts on the subject of Timbuctoo, and these
+precious documents naturally occupied the mind of the scientists
+and explorers a good deal. René Caillié made inquiries concerning
+them, and reported that they had been dispersed among
+the inhabitants of the desert. Barth raised the question twenty-five
+years later, and was told that not one remained. Lenz, on the
+contrary, believes that the papers and effects are still preserved
+in Arawan. Since our installation in Timbuctoo, the military
+authorities have made several attempts to discover the fate of
+these letters from envoys sent by the chief of the Berabichs.
+M. Josse, the Arabian interpreter, was especially persevering,
+but in vain; the Berabichs insisted that nothing remained in
+their possession. For my part, I made the acquaintance, during
+my stay, of an agent of the Mossi, with whom I was at pains
+to be on excellent terms, and who rendered me many little
+services. One evening I sent for him, and, with air of great
+mystery, offered him a large sum of money if he would find
+<span class="pagenum" id="Page_330">330</span>the papers of <i>El Rais</i> and bring them to me. I assured him
+that no one in the town, European or native, should know anything
+about it; but in spite of all my diplomacy, I was no more
+successful than the rest. Some time afterwards he assured me
+that the tribe possessed neither papers nor anything else belonging
+to the traveller. Knowing the keen distrust of these people,
+however, and the fear of punishment they still entertain (in spite
+of repeated assurances), and, knowing too, the great respect with
+which all written matter is regarded in these countries, I do not
+think all hope need be abandoned.</p>
+
+<hr class="tb">
+
+<p>If the first explorer to reach Timbuctoo was an Englishman,
+the first to come back from it was a Frenchman—René Caillié, to
+wit. As was proved by the Grand Prix of 10,000 francs offered
+by the Geographical Society of Paris to the first visitor from
+Timbuctoo, the interest to Europe consisted in the return.</p>
+
+<p>Behold the perversity of things, or, if you will, the ways of
+Providence. Mungo Park and Laing departed accompanied by
+the good wishes and encouragement of their countrymen, well
+provided with money, merchandise, and escort—and failed.
+Success was reserved for a humble and solitary man of ridiculously
+small means who had been contemptuously repulsed by the representatives
+of his country, and who had scarcely a friend to press
+his hand at parting.</p>
+
+<p>‘I was born,’ says René Caillié, ‘in 1800 at Mauzé, in the
+department of the two Sèvres, of poor parents, whom I had the
+misfortune to lose in my childhood. I was apprenticed to a trade
+as soon as I could read and write, but it was not long before I
+wearied of it, thanks to the books of travel which I read in all my
+leisure moments. I borrowed geographical works; and the maps
+of Africa, in which I saw deserts and unknown regions marked,
+<span class="pagenum" id="Page_331">331</span>excited my keenest interest. Finally, the interest became a passion
+to which I sacrificed everything.’</p>
+
+<p>He started for Senegal at the age of sixteen with a fortune of
+sixty francs in his pocket. Of the two vessels starting on the same
+day for the same port, he had the good luck to choose the one which
+arrived safely; the other, the <i>Medusa</i>, made a notable shipwreck.</p>
+
+<p>He disembarked at St. Louis (1816), where nothing was being
+talked of but the English expeditions into the interior. He made
+an attempt to join one of these, but a French officer dissuaded
+him and sent him to Guadeloupe, where he obtained a small
+employment which kept him at Pointe à Pitre for six months. The
+narratives of Mungo Park having fallen into his hands, he returned
+to Senegal at the end of that time, more absorbed in Africa
+than ever.</p>
+
+<p>This brings us to the year 1818, and the English have in no
+wise relaxed their efforts to penetrate the interior. The expedition
+of Major Grey was just succeeding to that of Majors Peddie and
+Campbell, and René Caillié attached himself to it ‘without
+appointment or engagement of any kind,’ happy in only being
+allowed to start. The Europeans were all mounted, but he had
+to make the journey on foot; and if he did not share the comforts
+of his companions, he certainly had his part of the dangers and
+sickness, for on his return he was obliged to go back to France to
+recruit his health.</p>
+
+<p>These hardships proved no discouragement, however, and he
+returned to Senegal in a small sloop in 1824. He entered into
+trade upon his arrival, and his business prospered; but this was
+not what he had come for. It was not a fortune that he wanted;
+as he says himself, ‘Timbuctoo had become the one object of my
+thoughts, the aim of all my efforts, and I was determined to reach
+it or die in the attempt.’</p>
+
+<p><span class="pagenum" id="Page_332">332</span></p>
+
+<p>He neglected nothing to ensure the success of this great enterprise.
+Realising that a knowledge of Arabic and the forms of
+the Mohammedan religion was essential, he submitted to a second
+and severer trial. Leaving his business, and attiring himself in
+Moorish dress, he went to the Braknas Moors with the request
+that he might live with their tribe and be converted to Islamism.
+He suffered many annoyances and much ill-treatment, but he
+learned to talk, read, and write Arabic, and was initiated into the
+mysteries of the Koran and the Mussulman prayers. He then
+returned to St. Louis to find the means of putting into execution
+his plan of reaching Timbuctoo and travelling across Africa to
+Egypt, under the guise of a merchant and pilgrim to Mecca.</p>
+
+<p>His real hardships were to begin now; for, instead of being
+encouraged in his purpose and congratulated upon the task he had
+achieved, he was received with cold sarcasm at St. Louis. Instead
+of the 6000 francs he asked for to buy the necessary merchandise,
+the governor of Senegal allowed him soldier’s rations that he
+might not die of hunger, and found him employment with a
+salary of fifty francs a month. ‘The fatigue and privations I
+endured had perhaps entitled me to expect something better,’ is
+his sole comment.</p>
+
+<p>A new governor, Baron Roger, arriving in Senegal, Caillié’s
+hopes revived, and for the second time he related his sojourn
+among the Moors and explained his plans. This is how he tells
+the story of his attempt:—</p>
+
+<p>‘M. Roger pooh-poohed my project, and refused me any
+pecuniary aid. This would have been a thunderbolt to any one
+else, but it only had the effect of more deeply rooting my determination.
+I had the courage to return to the charge, and he was
+then good enough to promise me a certain sum upon my return
+from Timbuctoo.... Upon my return from Timbuctoo! And
+<span class="pagenum" id="Page_333">333</span>if I died on the way? This idea, terrible to a man who would
+leave a much-loved sister without help or resources, determined
+my reply. I refused every arrangement, deciding that if I
+died, I would at least leave the friend of my childhood one
+incontestable possession—the merit of having done everything by
+myself.’</p>
+
+<p>While France refused him 6000 francs, England was spending
+eighteen million francs in attempting to penetrate from the western
+coast of Africa. Caillié now turned to the English colony of
+Sierra Leone, and at once aroused the interest of the governor,
+General Charles Turner. He obtained, instead of the ridiculous
+employment offered to him by a Frenchman, the direction of an
+indigo factory and a salary of 3600 francs. He would probably
+have succeeded in getting the 6000 francs for his voyage, but the
+governor objected—very reasonably from an Englishman’s point of
+view—that Major Laing was already <i>en route</i> for Timbuctoo, and
+he could not have a hand in depriving him of the glory of being
+there first.</p>
+
+<p>Caillié succeeded in saving 2000 francs, however, and was no
+longer affected by the refusal. Having resumed the Moorish
+costume, he converted his savings into merchandise, and set out
+upon his journey (1827).</p>
+
+<p>His stock of goods being too small to permit of his giving
+himself out to be a trader, as he had first intended, he invented a
+new pretext. ‘Born in Egypt,’ he told every one, ‘I was taken
+as a child and made to serve in the French army, which was
+then in Egypt. I was brought as a slave to France, and my
+master took me with him to Senegal to assist him in his business.
+He was so pleased with my services that he gave me my liberty,
+and now that I am free to go where I will, I naturally desire to
+return to Egypt to find my parents, and resume the Mussulman
+<span class="pagenum" id="Page_334">334</span>religion.’ Thanks to his knowledge of Arabic and the prayers of
+the Mussulman cult, the fable of his origin was everywhere
+accepted, and his journey was made comparatively easy. He
+entered Timbuctoo on the 20th of April 1828, having passed
+by the Foota Jallon, reached the Niger at Kankan, traversed
+the Bambara kingdom of Segu, and paused at Jenne by the
+way.</p>
+
+<hr class="tb">
+
+<p>As Caillié was taken for the man he pretended to be, I found
+it exceedingly difficult to follow his track. All inquiries at Jenne
+were fruitless, and I feared they would be equally so at Timbuctoo,
+for poor Arabian travellers arrive there all the year round, and he
+had only stayed fourteen days in the city. The name of his host,
+however, Sidi Abdallah Chabir, one of the most important
+merchants of his time, was perfectly well remembered. One of
+his wives had died only within the last few years, and his son
+but shortly before my arrival. I saw the house in which Caillié
+had lodged, and the old alamany revived some memories of the
+explorer himself.</p>
+
+<p>The latter had not failed to impart the history of his Egyptian
+origin, his misfortunes, and his slavery in France, and I was thus
+enabled to trace him. The old alamany repeated to me (with
+some variations) the fable mentioned above as concerning a
+traveller lodged by Sidi Abdallah. The worthy merchant, an
+Arab fond of remarkable stories, had been greatly struck by this
+tale, and, being a pious man into the bargain, he had been deeply
+touched by the religious zeal of the young Egyptian. From all
+this Sidi Abdallah had concocted a narrative which he delighted
+to impart to his friends, and which he accompanied by improving
+reflections on the tenacity of the Mussulman faith. The history
+was so often repeated in Timbuctoo that the Grand Kadi, Alpha
+<span class="pagenum" id="Page_335">335</span>Saidou, noted it down as one of the curious episodes of his time.
+He edited his history under the direction of Sidi Abdallah, and
+blackened four sheets of paper with it. Although the old
+alamany had inherited a portion of his uncle’s books and papers,
+this curious manuscript was not among them, he assured me. I
+requested him to make inquiries of the other inheritors of the
+kadi, and was then told that the papers had been burnt in a
+recent fire. This explanation does not appear to merit any great
+amount of belief, and one day somebody will doubtless be more
+fortunate than myself. The history was probably embellished
+with imprecations on the Christians, and they were therefore not
+over anxious to communicate it to me.</p>
+
+<figure class="figcenter illowp100" id="i_p335" style="max-width: 40em;">
+  <img class="w100" src="images/i_p335.jpg" alt="">
+  <figcaption>
+    CAILLIÉ’S HOUSE
+  </figcaption>
+</figure>
+
+<p>The house pointed out to me as having been lived in by the
+Egyptian was situated near the market, and in the same street as
+the one Laing had occupied. His dwelling, more fortunate than
+Laing’s, is still standing in a very good state
+of preservation—in the interior, be it
+understood. It is a large house,
+<span class="pagenum" id="Page_336">336</span>plainly indicating the importance of the man who showed the
+poor traveller such gracious hospitality. Sidi Abdallah did not live
+in it himself, but used it as a warehouse. It is now occupied by
+one of the principal merchants of Timbuctoo, a Moor, like Sidi
+Abdallah, and he too has converted it into a shop. I, therefore,
+saw the dwelling under much the same aspect it must have
+worn to René Caillié.</p>
+
+<p>I found, surrounding the two spacious courts, ‘the little, long,
+narrow and windowless rooms, serving indifferently as shop or
+bedroom,’ in one of which René Caillié lodged, and in which
+‘he suffocated day and night.’ The interior was encumbered with
+packages and sacks of all kinds, principally bales of ostrich feathers
+and ivory. Lances thrust into the floor showed that the men of
+the Desert occupied those suffocating rooms at the moment. The
+real proprietor of the house, Mohammed El Bakir, had just
+received his annual caravan from Tendouf, a Moorish town on
+the borders of the Sahara. His relations had great troops of
+camels over there, and they were enabled to continue their commerce
+in spite of the insecurity of the desert routes, for they
+belonged to a family of marabuts possessing great influence in the
+Sahara. I was on excellent terms with Mohammed El Bakir,
+and he it was who furnished me with some notion of the present
+state of the commerce of Timbuctoo. He was acquainted with
+Europeans, having traded with them at Mogador, where it was his
+custom to buy large quantities of our produce. I was surprised,
+nevertheless, when he asked me for news of Paris (he pronounced
+it Parisse). He said he had long known the name of the town, for
+the rich Moorish Jew who bought his ostrich plumes lived there.
+His curiosity had been excited by the marvels described to him by
+a Moor who had visited the city during the exhibition, and he
+wished to know if he had not been the dupe of a too lively
+<span class="pagenum" id="Page_337">337</span>imagination. I reassured him, of course, and told him the true
+history of René Caillié. To risk one’s life and sacrifice one’s
+interests for the simple satisfaction of seeing a new town or
+country was incomprehensible to him, but he understood, nevertheless,
+that in our eyes his house was the most interesting thing
+in Timbuctoo, and I profited by that to advise him to keep it in
+very particular repair.</p>
+
+<hr class="tb">
+
+<p>Whether it was the considerable sacrifices made by the English
+Government for Laing, or whether it was owing to the great confidence
+the public had in this brilliant officer, I do not know,
+but the English have always expressed great contempt for René
+Caillié’s success. Their disdain developed into injustice, and they
+disputed his journey, his book, and his sojourn in Timbuctoo,
+professing themselves completely edified when, twenty-five years
+later, the truth of Caillié’s statements was confirmed by a
+German.</p>
+
+<p>The English Government made a fresh effort to reach the
+Sudan in 1850. Richardson was equipped at Tripoli with the
+same munificence that had been allowed to Mungo Park and
+Laing, and intrusted with the mission of reaching Lake Chad.
+At the request of Prussia, two Germans were added to the party,
+one of whom was Doctor Barth.</p>
+
+<p>All his companions having died one after the other, Barth
+was left to fulfil the mission alone. After exploring the basin of
+Lake Chad, and discovering the Benue, he pursued the Bournou
+and Sokoto route, passed Say, crossed the valley of the Niger
+from south to north, and arrived at Timbuctoo on August 29th,
+1853.</p>
+
+<p>His journey was greatly facilitated by his position as English
+ambassador, and by the rich presents with which he was enabled
+<span class="pagenum" id="Page_338">338</span>to sustain the part. His position at Timbuctoo, however, was
+extremely critical. There are people still living in the city who
+remember seeing Barth, or rather Abdel Kerim (‘the servant of
+the Lord’), as he called himself, and I gathered some interesting
+details from them.</p>
+
+<p>The explorer had counted upon staying at Timbuctoo with a
+sheikh named El Backay, whose importance had been boasted of
+and greatly exaggerated to him, and which he in turn exaggerated
+to Europe. The Backays belonged to the tribe of Kountas.
+These Berbers, strongly infused with negro blood, were, two
+centuries ago, still settled to the south of Timbuctoo, in the
+neighbourhood of Kairwan. From there they emigrated to the
+desert, spread along the route from Tunis to the Sudan, and
+settled in Saharian Adrar, a rocky plateau to the north-east of
+Timbuctoo, near the town of Mabruk. They have since drawn
+nearer the Niger, and are now to be found in the valley east of
+Timbuctoo, on both sides of the river.</p>
+
+<p>The Backays were a family of marabuts and scholars, not
+warriors, and none of them ever had the ‘opportunity of mounting
+the throne,’ as Barth has affirmed. They were content to mount
+the pulpit, and their learning and wisdom have been famous in the
+desert for over a hundred years. The first to be mentioned in the
+history of Timbuctoo was Sidi Moktar el Kabir, a man pious to
+asceticism, in whose eyes smoking was an impurity. He wrote a
+book entitled <i>Taraïfa Koubra</i> (The Great Taraïfa), which is still
+in the possession of the Kountas, and would be a desirable book to
+procure, for it contains several historical notices, I am told.</p>
+
+<p>The fame of his wisdom was the cause of his being called to
+Timbuctoo in the early part of the present century. The last of
+the Roumas were living on exceedingly bad terms with the
+Touaregs, and Sidi Moktar, on being invited to adjust their
+<span class="pagenum" id="Page_339">339</span>disputes, settled the tribute to be paid to the veiled men, and the
+terms to be observed by them in return. He acted as mediator in
+other circumstances, and his fame and the number of his pupils
+steadily increased. On his death (1811) every one said, ‘He was a
+saint’; a little chapel was built upon his grave, and pilgrimages
+were made to his tomb, which still stands on the dunes east of
+Timbuctoo.</p>
+
+<p>His son, Sidi Mohammed, maintained the family reputation,
+and died in 1826, leaving several children, the eldest of whom was
+called Sidi Moktar. The latter also played the part of peacemaker
+which had been so well sustained by his grandfather.
+When the Foulbes took possession of Timbuctoo, the populace
+appealed to him to intercede for them with Cheikou Ahmadou.
+He succeeded in satisfying both parties so well that the town
+offered him a large dwelling, the Foulbe king overwhelmed him
+with gifts and attentions, and he definitely quitted Adrar for
+Timbuctoo. He was consulted in all disputes between Moors and
+Touaregs, all controversies between the town and its nomadic
+neighbours were submitted to his judgment, and he became the
+recognised arbitrator of these countries. He had no public
+function, and filled no official post, but was merely a great
+marabut, enjoying universal consideration, receiving numerous
+presents from pious people, giving excellent lectures, and followed
+by many pupils from the Sudan and desert. He, too, was a man
+of the pen, and composed a history of the Kounta Touaregs and
+other desert tribes, which he called the <i>Taraïfa Sochora</i>, or Little
+Taraïfa.</p>
+
+<p>On his death in 1847, his son Ahmadi, the child of a slave,
+succeeded to this honourable and lucrative post, but was ousted by
+his uncle. The disputes between the two rivals irritated the
+Foulbe king, who was full of reverence for the defunct, and
+<span class="pagenum" id="Page_340">340</span>greatly diminished the prestige of the family in Timbuctoo.
+Now, the ambitious uncle was none other than Sheik El Backay,
+who, having finally got the better of his nephew, endeavoured to
+restore the family reputation and make himself famous by travelling
+in the neighbouring countries. He was sojourning in Gundam
+when the explorer reached Timbuctoo in 1853.</p>
+
+<p>Barth was evidently under the impression that El Backay
+occupied some commanding position in Timbuctoo. This is the
+only possible explanation of the attitude he adopted upon his
+arrival, and his singular want of tact which led to so many
+disagreeables. Contrary to custom, he visited neither the chief
+of the town nor the authorities, but contented himself with
+settling in one of the sheik’s houses and awaiting his return there.
+The town was offended by this want of respect, and so much
+hostility was displayed that the European was warned not to
+venture out. This state of affairs lasted a month, and all Barth
+saw of Timbuctoo was the view of the town he enjoyed from the
+roof of his house.</p>
+
+<p>Instead of improving, the situation became more critical with
+the return of El Backay. In 1853 Timbuctoo formed, as we
+know, a part of the Foulbe empire, and the local authorities had
+hastened to send a message to Hamdallai, the residence of
+Ahmadou Ahmadou, to inform him of the arrival of the traveller.
+Greatly affronted that an ambassador should go to Timbuctoo
+without offering him homage or the customary presents, without
+asking permission to enter one of his towns, nor even informing
+him of his presence, the king sent an order that the stranger
+should be taken and brought to him. The arrival of this
+command, with a troop of soldiery charged to execute it,
+coincided, happily for Barth, with the return of the sheik.</p>
+
+<p>El Backay, greatly flattered by receiving an ambassador,
+<span class="pagenum" id="Page_341">341</span>seeing all the lost prestige he could recover, and delighted to play
+a trick upon the government which had crossed his ambition,
+formally and very courageously took Barth under his protection.
+‘The stranger is in my hand. You must cut it off before you can
+take him,’ was
+the haughty response
+he made
+to the envoys.
+The whole of
+Timbuctoo was
+confounded by
+this incident.
+The authorities
+made many vain
+attempts to induce
+El Backay
+to reconsider his
+decision, and it
+was finally determined
+to attack
+protector and
+protected, and
+carry away the
+latter by force. The two then quitted the town together, and
+took refuge in a neighbouring camp. Backay was compelled to
+call the worst enemies of the city to his assistance, and it was to
+the Touaregs that Barth owed his escape from the fate of Laing
+and his safe return to Europe.</p>
+
+<figure class="figcenter illowp56" id="i_p341" style="max-width: 24em;">
+  <img class="w100" src="images/i_p341.png" alt="">
+  <figcaption>
+    PLAN OF TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>From the day of his arrival to the hour of his departure, the
+explorer lived in Timbuctoo like a prisoner. He was confined
+to one house with his own and his host’s servants perpetually
+<span class="pagenum" id="Page_342">342</span>on guard. He was unable to explore the town or even take an
+hour’s walk in its streets, and all he saw of them were the few
+he passed through as, surrounded by an escort, he left the city
+to take refuge in the desert from the hostility of the populace.
+He only knew Timbuctoo through the eyes of his servants and
+other people of that class, and that is why this portion of his
+book is so deceptive and, in spite of its length, vague and empty.
+It consists of copious details of his anxieties, his hopes and fears
+for his life; and its few interesting passages are swamped in an
+ocean of tiresome details, according to the method of German
+scholars. Instead of showing us some new aspect of the Mysterious
+City, he rails at his servants like a peevish housewife and
+entertains us again and again with the health of his camels.
+René Caillié saw, questioned, and observed an astonishing amount
+during his fourteen days’ stay in Timbuctoo, and gathered an
+incomparably richer harvest than did Barth in his sojourn of a
+month. On comparing the two accounts, one sees that Barth’s
+utterances are mere amplifications of the facts acquired by his
+predecessor.</p>
+
+<p>After this we are somewhat surprised to see Barth, from his
+height of Doctor, treating René Caillié as an ‘altogether incapable
+man’;&#x2060;<a id="FNanchor_20" href="#Footnote_20" class="fnanchor">[20]</a> and surprise turns to stupefaction when he assumes that
+‘no one has been as well able as himself to represent the town
+and its inhabitants in their true aspect.’&#x2060;<a id="FNanchor_21" href="#Footnote_21" class="fnanchor">[21]</a> It is another example
+of the old saying, that one may have great learning and little
+wit. René Caillié has given us far more than we could expect
+from a man who only knew how to read and write, a poor fellow
+who had not enough to eat most of his days, and was tormented
+by scurvy; while Barth on the contrary did not, in Timbuctoo
+at least, fulfil the promise of his great reputation.</p>
+
+<p><span class="pagenum" id="Page_343">343</span></p>
+
+<p>He had his excuses however; circumstances prevented his
+seeing more of the town than its roofs, and deprived him of
+any knowledge of its inhabitants. Public feeling was against
+him. El Backay was in revolt against the authorities of the
+town and its Foulbe king, and both he and his guest were
+avoided by the people. Barth lived in the society of a stranger
+sheik and his brothers, the chiefs of the Touaregs, Foulbes,
+Berabichs, and other people of the desert, who were equally
+strangers to the town. This explains how it was that he was
+unable to procure any of the literary works of the city, and
+remained ignorant of the real author of the Tarik in a town in
+which it was known to all. He had to be content with extracts,
+hastily copied from an example at Gando, from which he composed
+his historical chapter (the only new thing in his book);
+and he so completely confuses the history of the Songhoi with
+that of Timbuctoo that, in his hands, the amusing and picturesque
+Chronicle of the Sudan becomes something unutterably flat and
+tiresome. We surely had a right to expect something better
+from the accredited scholar who was so exacting towards one
+who had been educated in an elementary school.</p>
+
+<hr class="tb">
+
+<p>We have seen that El Backay’s house to-day is a mere heap
+of ruins; this is not the case, however, with the one next door,
+which his hospitality offered to Barth. This dwelling remains
+exactly as it was described by the explorer, and it is to be hoped
+that it will be as carefully preserved as that of René Caillié.
+Timbuctoo has none too many relics of the Europeans, and,
+everything considered, there is no need to look harshly on the
+memory of Barth. His surly disposition and his infatuation
+must have caused him disagreeables enough in his lifetime, and
+<span class="pagenum" id="Page_344">344</span>Europeans at Timbuctoo remember with gratitude that he was
+the first to follow the course of the eastern Niger to Say, and
+to clear up the vast geographical regions surrounding Lake
+Chad.</p>
+
+<figure class="figcenter illowp93" id="i_p344" style="max-width: 40em;">
+  <img class="w100" src="images/i_p344.jpg" alt="">
+  <figcaption>
+    BARTH’S HOUSE
+  </figcaption>
+</figure>
+
+<p>I also found traces of Barth in his character of ambassador.
+On his return to Europe he set before the English a scheme of
+penetration in the direction of Timbuctoo which was based upon
+an exaggerated notion of the authority of El Backay. The
+shorter routes, those of Algeria and Senegal, being in the possession
+of France, he advocated reaching the city by way of the
+Niger, starting from its mouth. He laid great stress upon the
+value of El Backay’s support to an English enterprise, a view
+which was the more readily accepted by the Government as the
+<span class="pagenum" id="Page_345">345</span>progress France was making in Southern Algeria was causing
+them much anxiety.</p>
+
+<p>The capture of Timbuctoo gave some curious documents into
+our hands. They have not been edited, and we give them in
+their entirety, for they display English plans and methods without
+any need of commentary.</p>
+
+
+<h3 id="LETTER_I">
+  LETTER I
+</h3>
+
+<blockquote>
+<p class="center"><span class="smcap">Letter from Lord Clarendon to Sheik el Backay.</span></p>
+
+<p>Praise be to God! May He be glorified!</p>
+
+<p>On the part of Clarendon, Minister to the Queen and Government
+of England, to the greatly honoured and very noble Sheik,
+the learned among scholars who shines by his intelligence, Sidi
+Mohamed El Backay, ben Sidi Mohamed, ben Sidi Moktar El
+Kounti; to whom we address our thanks and the expression of our
+consideration. May God reward him! So be it!</p>
+
+<p>Salutation be with you.</p>
+
+<p>May God accord you His mercy and blessing with the purest
+of His graces!</p>
+
+<p>I would have you know that the Queen of England has heard the
+report of Doctor Barth (named Abdel Kerim among the Arabs), who
+visited you at her command, in your country, to renew the friendship
+existing between you and us, and to make you known to her. Barth
+has made known to us the goodwill with which you received him
+and which can never be forgotten. You have protected him from
+a faithless people who were unable to distinguish good from evil
+(may God reward you for the good actions His law recommended to
+you!). He has informed us of your strength and courage, and we
+have felt great joy thereat.</p>
+
+<p>The letters you sent by him have arrived. We have read them
+and well understand what they contain. It has been a great pleasure
+to us. The hopes of the English Government have been understood
+by you. What we wish is to open the eyes of the Arabs of the
+<span class="pagenum" id="Page_346">346</span>south to commerce and all appertaining to it, and we are now aware
+that you have looked upon our mission with pleasure and have
+accepted our friendship with joy.</p>
+
+<p>We have given you our word that the friendship binding us shall
+not diminish through the centuries, and that all that the Arabs require
+of us we will do, without increase or diminishment. We will assist
+them in all that they are unable to perform, and as our government
+is very powerful we will protect your people who turn to us, above
+all with the aid of your Lordship, who have long shown your power
+and your friendship for us.</p>
+
+<p>The Queen experienced great joy when she knew the benefits with
+which you loaded Abdel Kerim, who was enabled to return in peace
+owing to your reception and the honours with which you surrounded
+him, and she sends you presents of products manufactured in
+England.</p>
+
+<p>These presents have been packed in cases and sent to the Consul-general
+of Tripoli, who will send them on to you. God grant that
+they may arrive safely and in good condition, and that they may
+please and rejoice you.</p>
+
+<p>We request and recommend you to say to the chief of the Aoulemidens
+and the chief of the Tademekkats, that the Queen of England
+has received the letters sent by them to her through Abdel Kerim.
+We have all been pleased by them. She begs you to say to these
+chiefs that she salutes them and sends them a poignard and a sabre,
+the poignard for one, and the sabre for the other. You will easily
+recognise these objects, for the name of the recipient is written upon
+each.</p>
+
+<p>To conclude this letter, we wish to say to you that our joy would
+be great to see one of your people, above all a child of your own
+house, whose visit would honour us. We wish to show him our power,
+our manufactures, and many other things.</p>
+
+<p>May God prolong your life and preserve you to live.</p>
+
+<p class="right">
+  <span style="margin-right: 17.5em;">Your friend,</span><br>
+<br>
+  <span style="margin-right: 6.0em;"><span class="smcap">Clarendon</span>,</span><br>
+  <i>Minister of the English Government</i>.<br>
+</p>
+<p>
+<span class="smcap">London</span>, <i>the fifteenth day of April 1859</i>.
+</p>
+</blockquote>
+
+<p><span class="pagenum" id="Page_347">347</span></p>
+
+<figure class="figcenter illowp100" id="i_p347" style="max-width: 40em;">
+  <img class="w100" src="images/i_p347.jpg" alt="">
+  <figcaption>
+    VIEW TAKEN FROM THE TERRACE OF BARTH’S HOUSE
+  </figcaption>
+</figure>
+
+<p><span class="pagenum" id="Page_348">348</span></p>
+
+
+<h3 id="LETTER_II">
+  LETTER II
+</h3>
+
+
+<blockquote>
+<p class="center"><span class="smcap">Letter from the English Consul at Tripoli to El Backay.</span></p>
+
+
+<p>Praise be to the one God! May God grant His blessing to him
+after whom there was no longer a Prophet (otherwise Mahomet)!</p>
+
+<p>To our friend the noble Lord, the very high, very learned, very
+complete Sidi Ahmed Backay.</p>
+
+<p>May our greeting reach him with the expression of our consideration.</p>
+
+<p>You will find in this letter an epistle from the minister Clarendon,
+with a translation in Arabic. It is written in reply to the letter
+received by you.</p>
+
+<p>When you have read this letter <i>you will know that the English Government
+has sent a steamer up the river that flows out of your country, and has
+recommended those on board to make every effort to reach you</i>. Watch
+for them. <i>We desire to unite ourselves in friendship with the people of
+your country, and make ourselves known to you, above all at Timbuctoo
+where you live.</i> We ask God to assist us in this task because <i>it will
+result in great good to your country and to us also</i>.</p>
+
+<p>The son of your sister, Sidi Mohamed, and the people of his
+retinue are well. He is with me at this moment, awaiting the
+presents the Government is sending him, and the writings which
+seal the friendship existing between you and us.</p>
+
+<p>Our Government has already given Sidi Mohamed the choice
+between several things. They would send a boat to take him to
+them, or they would reward him here and return him to you, or he
+could stay with me till the end of the winter and the beginning of
+the spring, when a boat could take him to England. Sidi Mohamed
+decides to return from here, and this is also preferred by my Government,
+for we fear the effect of the cold of our climate upon his health.
+This cold is very great, <i>etc.</i></p>
+
+<p class="right">
+  (<i>Signature illegible.</i>)
+</p>
+</blockquote>
+
+<p>The boat mentioned never did reach Timbuctoo, nor did El
+Backay visit England and see its manufactures. Lord Clarendon’s
+<span class="pagenum" id="Page_349">349</span>‘great joy’ was of short duration, and his hopes resulted in
+nothing.</p>
+
+<p>After the departure of Barth, his protector had no leisure to
+give to the plans which had been sketched between them; he was
+entirely occupied in taking care of himself. The generous attitude
+which had popularised him with Europe had greatly complicated
+his position in Timbuctoo. His very strained relations with the
+Foulbe authorities, and the suspicion with which the inhabitants
+regarded a <i>protégé</i> of the Touaregs obliged him to maintain a
+good deal of reserve.</p>
+
+<p>The most critical period of the Sudan was now approaching,
+and the Toucouleur invasion was spreading from south to north.
+El Hadj Omar had marched from victory to victory, and was now
+menacing the Foulbe empire (1860). Ahmadou Ahmadou naïvely
+sought to avert the peril by opposing a man of religion to one
+who, to justify his massacres, posed as a reformer, and Sheik
+El Backay reappeared on the scenes. He was exhorted to intervene
+as mediator between the kingdom and the new Prophet, but,
+remembering the former harshness of the Foulbe monarch, he
+at first refused. Afterwards, however, he addressed a message of
+peace to El Hadj, which he accompanied with several presents.
+For all reply the conquering Toucouleur ironically invited the
+sheik to hasten with his homage, to which El Backay responded
+by a satire in verse on the false Prophet. Ahmadou Ahmadou
+had perished meanwhile, and the Toucouleurs were installed in
+his capital of Hamdallai. One of their columns, entering Timbuctoo
+under the command of Alpha Omar, pillaged the town
+and sacked the house of El Backay.</p>
+
+<p>After a while the sheik decided to return from the desert,
+in which he had sought shelter, and at his instigation Touaregs
+and Kountas joined the fray. Alpha Omar’s column was surprised
+<span class="pagenum" id="Page_350">350</span>by night and totally destroyed, and the conquerors, reinforced
+by Foulbes, besieged El Hadj Omar in Hamdallai. The Toucouleur
+peril was averted, but dissension now spread among the
+troops, and El Backay quitted Timbuctoo to establish peace.
+Before reaching Hamdallai, however, he fell ill at a little village,
+on the right bank of the Niger, called Saradina, and died there
+eight days afterwards (1864).</p>
+
+<p>Abbidin, who was his favourite son, according to Barth,
+attempted to assume his father’s position at Timbuctoo, but in
+vain, for neither Touaregs nor inhabitants would have anything
+to do with him. He then attempted a political <i>rôle</i> in the
+countries of the Deltas, and finally relapsed into brigandage;
+pillaging and terrorising the shores of the Black and White Niger,
+under the pretext of fighting the Touaregs. He was killed by
+the latter as he was making a pilgrimage to his father’s tomb
+in 1890.</p>
+
+<p>Such was the history of the Backays up to the moment of
+our arrival in Timbuctoo. It is the story of the decline of a great
+and noble family of the desert. I will mention one more somewhat
+remarkable episode. Barth awoke at Berlin one morning
+under the impression that he must write to General Faidherbe,
+the governor of Senegal, and recommend the Backays to him in
+case one or other of them should require assistance. He sent the
+letter, and at the precise moment of its arrival in St. Louis, Oulad
+Backay had been arrested as a spy, and was on the point of being
+condemned to death by a court-martial. Faidherbe naturally
+acquitted the prisoner, and thus Barth’s and England’s debt was
+repaid.</p>
+
+<p>Two of the sheik’s sons, namely, Baba Ahmed and Bai, were
+still living when we entered Timbuctoo. They had returned to
+the Saharian Adrar, the cradle of their family, and settled at
+<span class="pagenum" id="Page_351">351</span>Tached-Ait (the mountain of stone), a ten days’ journey from
+Timbuctoo. All traces of the influence their forefathers exercised
+over the Touaregs had disappeared, and they were living on
+exceedingly bad terms with their neighbours, the Touaregs of Air.</p>
+
+<p>Ahmed, grandson of the sheik, lives at Gourbo on the Niger,
+and seems to wish to restore the prestige of the family. He
+addressed a letter to the French authorities, asking if they were
+disposed to ratify the good relations established by Barth. He
+was answered in the affirmative, but his situation is so precarious
+that he will scarcely be of much use to us. A solitary Backay,
+Ahmadi-Alouata, occupies a modest position in Timbuctoo, and
+is on the best of terms with the authorities.</p>
+
+<figure class="figcenter illowp100" id="i_p351" style="max-width: 40em;">
+  <img class="w100" src="images/i_p351.jpg" alt="">
+</figure>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+<p><span class="pagenum" id="Page_352">352</span></p>
+
+
+  <h2 class="nobreak" id="CHAPTER_XVI">
+    CHAPTER XVI
+    <br>
+    <span class="sm">THE FRENCH CONQUEST</span>
+  </h2>
+</div>
+
+
+<p>Up to the last moment England endeavoured to put her hand
+upon the commerce of Timbuctoo. Failing in her efforts from
+Tripoli and the Niger’s mouth, she attempted to secure a footing
+by way of Morocco, and was installed towards 1890 at Cape Juby.
+It was then too late. Our columns and posts had been slowly
+advancing by the Senegal route advocated by Colbert, and in
+1893 Colonel Archinard took Jenne, the last halting-place but
+one. The following year we were at Timbuctoo, and Cape Juby
+was evacuated.</p>
+
+<p>Whatever may have been said at the time, the occupation
+of Timbuctoo was not only necessary, but had to be effected
+with the least possible delay. No one can complain now that
+we have not made known the history of these people and their
+country. The prosperity of the Sudan is so closely connected
+with that of its principal market, that if the general anarchy had
+been prolonged in Timbuctoo all the sacrifices of human life and
+money we had made on her threshold would have remained sterile.
+The sooner an end was put to the ruinous dominion of the
+Touaregs the better would it be. What would have become of
+the town if the French occupation had been prevented? We can
+easily picture the scene: the Touaregs would assemble and unite
+with Kountas, Foulbes, and Moors, as they did thirty years ago
+<span class="pagenum" id="Page_353">353</span>against the Toucouleurs at the instigation of El Backay. The
+routes from Morocco, Tuat, and Tripoli would have left the
+Sudan (that enormous country which we occupy with such modest
+means) open to foreign intrigues, to the introduction of arms and
+ammunition, and to fanatics led by some inspired marabut, to a
+second El Hadj Omar returned from Mecca, or to some Mahdi
+come from Tuat. The result of long years of struggle and effort
+would be destroyed in a few months, our patient work of regeneration
+and pacification would be hopelessly compromised, and the
+flames of revolt which would break out in Timbuctoo would rapidly
+spread to Algeria. The seat of so many perils, the key to all
+the routes of the Sahara and Sudan, must be in our hands as
+soon as possible.</p>
+
+<p>These dangers were dissipated by the promptitude of our
+march on Timbuctoo. All homage to Colonel Archinard, who
+knew so well the country and people with whom he had to deal.
+By his alacrity the colony was spared fresh convulsions and the
+capital great sacrifices. No sooner was Jenne taken, than, with
+remarkable intuition, he traced the plan of the succeeding campaign.
+A forced march was to be made on Timbuctoo to prevent
+any concentration of the nomads, one column traversing the
+countries on the left bank of the Niger, another advancing by
+means of the river as the gunboats cleared the passage. Such
+were the tactics pursued at the end of 1894. Colonel Bonnier
+conducted one of the columns, Colonel Jouffre the second, while
+Lieutenant Boiteux commanded the flotilla. Unfortunately
+Colonel Archinard was not there to conduct the campaign; had
+he been, the unfortunate episodes which marred its execution
+would probably have been averted.</p>
+
+<p>I am now going to show the taking of Timbuctoo in a new
+light, as it appeared to the inhabitants. They related it to me
+<span class="pagenum" id="Page_354">354</span>as the old Sudanese chroniclers, whose art is unhappily lost, might
+have done.</p>
+
+<hr class="tb">
+
+<p>From the beginning of November 1894 vague rumours were
+afloat in Timbuctoo, reports of a mustering of troops at Segu.
+The country being quiet on their side, the inhabitants conjectured
+it to be some expedition preparing for the north. Three weeks
+passed without any news, and then suddenly events took shape.
+A merchant, who arrived from the south, announced that the
+gunboats had reached Sarafara and were preparing to start for
+Kabara. They had taken on board, as pilots, two of the leading
+merchants of Timbuctoo, who were in exile at Sarafara, having
+been ruined by the Touaregs. The next day news came of the
+arrival of the flotilla at Koriouma.</p>
+
+<p>A body of Tenguaragif Touaregs were in Timbuctoo, and they
+summoned Hamdia, the chief of the town, and ordered him to
+have the tabala (war drum) sounded, and to command the people
+to take up arms. The excitement was great, the population
+being divided between fear of the French and terror of the
+Touaregs; some of the notables remonstrated with Hamdia, and
+the Kountas alone showed any courage. However, all those who
+had not hidden themselves in time had to set out in company
+with the veiled men. This small army, of which the Touaregs
+formed the cavalry, was armed with lances and javelins, and a few
+rifles belonging chiefly to the Kountas.</p>
+
+<p>As this army was marching to Kabara on the morning of
+December 5th, the flotilla had left Koriouma, and was ascending
+the Pool to Dai. There Commandant Boiteux and some Laptots
+(black sailors) disembarked in a lighter to reconnoitre the route to
+Kabara, and gather sufficient information to acquaint the two
+columns with the situation when they should arrive. But an
+<span class="pagenum" id="Page_355">355</span>incident occurred which upset their intended plans, and hastened
+the capture of Timbuctoo in an unforeseen manner.</p>
+
+<p>The approach of the lighter having been signalled at Kabara,
+the Touaregs and Timbuctooans assembled on the banks, silent
+and immovable. When the lighter appeared in sight a cloud of
+lances and javelins greeted it, the Kountas discharged their guns,
+and a general uproar took place. Only one shot carried, wounding
+a laptot; the rest had time to escape the javelins by crouching
+at the bottom of the boat. They replied with a volley which
+wounded several, killed one, and put all to flight, the Touaregs to
+the desert, and the Timbuctooans back to their city.</p>
+
+<p>A few hours later the gunboats and lighters anchored in the
+harbour of Kabara.</p>
+
+<hr class="tb">
+
+<p>At Timbuctoo the authorities held council during the night.
+‘What is to be done’? asked Hamdia, the chief.</p>
+
+<p>‘Listen to my words and thought,’ replied the kadi. ‘You
+must write a letter to the commander, and say, “It is not we who
+are responsible for what has happened at Kabara but the Touaregs,
+whom we fear. We, the people of Timbuctoo, are not
+opposed to your arrival here, for you hold the countries from
+which we draw our commerce and alimentation. We place ourselves
+in your hands.” This is my advice.’</p>
+
+<p>‘I am afraid to do that,’ replied Hamdia. ‘The Touaregs
+insulted me this morning by saying that we had written to the
+white men asking them to come. They know that some of our
+people are on their side.’</p>
+
+<p>‘The Touaregs do us nothing but harm: why listen to them?’
+replied the kadi. ‘We had better send a letter to Kabara.’</p>
+
+<p>‘But the road is guarded. Our messengers would be taken
+and killed.’</p>
+
+<p><span class="pagenum" id="Page_356">356</span></p>
+
+<p>‘You can get to Kabara by other than the main route.’</p>
+
+<p>‘So be it,’ said Hamdia finally. ‘Let us do as you say.’</p>
+
+<p>The kadi drew up the letter, and wrote to the commander as
+follows:—</p>
+
+<figure class="figcenter illowp100" id="i_p356" style="max-width: 40em;">
+  <img class="w100" src="images/i_p356.jpg" alt="">
+  <figcaption>
+    GENERAL VIEW OF FORT BONNIER
+  </figcaption>
+</figure>
+
+<p>‘We would have you to know that what took place this
+morning was done without our sanction. We only took part
+under compulsion from the Touaregs, and we fled as soon as we
+could. Our united resolution was this. When, a month ago, we
+learnt of the arrival of your troops at Segu, some Arab merchants
+counselled us to write to our former master, the Sultan of
+Morocco, and ask him what we were to do if the white men came.
+The messengers set out for Fez with a caravan. The route is
+long, and they have not yet returned. We are women. We do
+not fight.’</p>
+
+<p>Two messengers, who were bribed with a hundred yards of
+white linen to go to Kabara, immediately set out. Before sunrise
+they returned. One of the Timbuctooans, who accompanied the
+gunboats, had read and translated the kadi’s letter to the white
+man’s interpreter, and then written the following answer in the
+commandant’s name:—</p>
+
+<p>‘I know that all the mounted men and those armed with
+<span class="pagenum" id="Page_357">357</span>lances were Touaregs, but those who had guns were natives of
+Timbuctoo. Why did you attack us before you knew what we
+wished? It is not thus you should receive people with whose
+intentions you are not acquainted. Ours were for your good.
+But what is past is past; to-morrow send some of your chiefs for
+a palaver.’</p>
+
+<p>Early in the morning of the next day the Touaregs returned to
+Timbuctoo. They were questioned by one of the notables, Alpha
+Saidou, the chief of the Ghingaraber quarter.</p>
+
+<p>‘We pay you taxes, therefore you ought to defend us. Here
+are the white men. What do you intend doing?’</p>
+
+<p>‘Do as you like,’ they replied. ‘The Tenguaragifs are not the
+only masters here. Other tribes share the tax with us, and our
+people ought not to be the only ones to be slaughtered. Besides,
+we have just learned that a column is coming from the west, the
+Gundam quarter, where our flocks and wives are. We want to
+protect them, and we are going.’</p>
+
+<p>The Touaregs having left the town, the chiefs and notables
+assembled in the mosque of Sidi Yaia after the sunset prayer.
+They decided to accede to the commandant’s wish, and two delegates
+were chosen. The letter which accredited them repeated that they
+were merchants and not combatants, and that if the commandant
+would wait for the sultan’s answer all would be well; but if not, he
+was at liberty to do just what he pleased; he would not be opposed
+by the people. However, the delegates came back; one, a Tripolitan
+chosen by the Arab merchants, would not do. The commandant,
+would not treat with a stranger, but only with the natives. He
+was replaced by an influential marabut, Mohaman Kouti, the
+other delegate being Alpha Saidou. From that time negotiations
+opened very amicably with Kabara, the delegates frankly explaining
+the situation and announcing the exodus of the Touaregs. The
+<span class="pagenum" id="Page_358">358</span>commandant received them courteously, told them that two
+armies were following him up, and demanded that a treaty of
+peace should be signed by the chief and authorities of the town
+placing the country under the protectorate of France. But no
+one in Timbuctoo dared give his signature. The town was dismayed,
+every one feared the return of the Touaregs, knowing that
+in that case his signature would cost him his head.</p>
+
+<p>According to a local legend, the Niger has an exceptionally
+high and early rise in those years when some remarkable event,
+generally sinister, is to take place, such as war, epidemic, or famine.
+For thirty years no one remembered to have seen so much water
+in the pool that winds from Kabara to Timbuctoo. M. Boiteux
+decided to hasten the negotiations, and arrived at Timbuctoo, by
+means of the pool of Kabara, with two lighters armed with revolving
+guns, borrowed from the gunboats.</p>
+
+<p>And thus it was that Timbuctoo, a town nearly eight hundred
+miles from the sea—a town of the Sahara, moreover,—was taken
+by sailors, thus equalling the feat of Jourdan’s Hussars, who took
+possession of the Dutch fleet among the ice of the Zuyder Zee.</p>
+
+<hr class="tb">
+
+<p>It was December 15th. The evening before, the two delegates
+had been sent back to Timbuctoo to prepare it for the events
+which were to follow. During the night, the lighters, manned by
+eighteen men, had crossed the sands without hindrance, and were
+before Timbuctoo by the morning. On hearing this, some forty
+of the besieged, Foulbes and Kountas mostly, took up arms; but
+the authorities compelled them to put them down, threatening
+to stir up the mob against them if they did not. The chiefs then
+proceeded to the banks of the pool, taking with them gifts of
+welcome. ‘Are you bringing me the treaty of peace I demanded?’
+asked Commandant Boiteux. ‘No,’ the chief replied, ‘for we only
+<span class="pagenum" id="Page_359">359</span>heard of your arrival last night.’ ‘Then I cannot accept your
+gifts,’ said M. Boiteux, ‘and I have nothing further to say to you.
+You know my wish; I made it known to your two envoys.’</p>
+
+<p>As the deputation retired one of the guns was landed and
+planted on a neighbouring dune, which was rapidly transformed
+into a redoubt; the other was left on board the lighter, to cover
+any eventual retreat.</p>
+
+<p>The presence of the little troop, and, above all, the two cannon
+(whose terrible power was known to them), reassured the authorities
+as to the return of the Touaregs, and gave them courage for a
+final resolution. They assembled their notables and marabuts at
+the mosque, and, the three o’clock prayer having been recited,
+Kouati, the most influential marabut, stood up and said, ‘What
+have you all to say?’</p>
+
+<p>‘But what have you to say?’ the assembly replied.</p>
+
+<p>‘I? Oh, I am not one of the authorities.’</p>
+
+<p>‘Certainly. But you are a marabut, you have the word of
+God. Speak! speak!’</p>
+
+<p>‘This is my thought,’ Kouati then said. ‘All those who will
+not make peace will be responsible in the Judgment Day for the
+souls of those who get killed.’</p>
+
+<p>‘We will do as you counsel us.’</p>
+
+<p>‘I am not the only marabut in Timbuctoo,’ Kouati objected.</p>
+
+<p>‘Question my brethren.’</p>
+
+<p>‘What Mohaman Kouati says is true,’ opined the brethren.</p>
+
+<p>‘It is well,’ concluded Kouati. ‘I am going to make peace
+with the French.’</p>
+
+<p>And then he went to the lighters with Alpha Saidou, who
+had accompanied him to Kabara, and said to the commandant,
+‘We ask for peace. We will accept it, and do all you wish.
+Henceforth we are with you.’</p>
+
+<p><span class="pagenum" id="Page_360">360</span></p>
+
+<p>‘Your decision gives me much pleasure,’ M. Boiteux assured
+them. ‘We do not like making war, we prefer peace. It was the
+Toucouleurs who first fired at Jenne; had it not been for that, we
+should not have fired a shot. In future, you have nothing to fear.
+Sign the treaty by which you recognise the French as masters of
+the town, and I, on my side, will sign one which will place you
+under our protection.’</p>
+
+<p>The next morning, the two treaties having been exchanged
+in the presence of the chiefs and marabuts, they implored the
+commandant to enter and occupy the town, explaining their fear
+of reprisals from the Touaregs, and assuring him that henceforth
+he could in all things count upon them. They loyally informed
+him that the besieged had taken up arms, and they undertook to
+keep them under surveillance, and to acquaint him with all that
+went on inside and outside the city.</p>
+
+<p>M. Boiteux requested them to show him the highest point of
+the city, and there he selected a large house. One of the guns
+was hoisted on to the terrace, and the surrounding walls were
+temporarily put into a state of defence. This improvised fortlet
+was at the north of the town, where a real fort, occupied by a
+squadron of Spahis, now stands. At the south of the town
+another house was transformed in the same manner, and the
+second gun was placed there, while the handful of Europeans
+and Laptots were stationed in between, and some fifty men,
+armed with guns furnished by the town, were posted as sentinels.</p>
+
+<p>In the meantime the Touaregs had plotted with, and been
+joined by, some Kountas. On December 21st they attacked the
+flotilla reserve station at Kabara. It was on this occasion the
+sad episode occurred which cost Midshipman Aube his life. At
+the moment he was dying at Our’ Oumaira, the sentinels at
+Timbuctoo, having heard rifle-shots, had given the alarm. The
+<span class="pagenum" id="Page_361">361</span>only two horses in the town were brought out, Commandant
+Boiteux mounted one, another European the other, and, accompanied
+by the little garrison and the fifty natives, they set off in
+all haste to Kabara. They routed the Touaregs,
+who fled, leaving fifteen of their number dead.</p>
+
+<figure class="figcenter illowp87" id="i_p361" style="max-width: 40em;">
+  <img class="w100" src="images/i_p361.jpg" alt="">
+  <figcaption>
+    ENTRANCE TO FORT BONNIER
+  </figcaption>
+</figure>
+
+<p>The enemy mustered again in the night, and
+were seen in the day-time passing the town. Being
+greeted with shot, they dispersed, some to block the
+road to Kabara on the south,
+while others installed themselves
+to the north of the city. The
+next night they sent a letter to the kadi couched in the following
+terms: ‘People of Timbuctoo, are you for us, or for the white
+men?’ The messenger was sent back with no other answer than
+having seen the letter torn in pieces and spat upon. At the
+same time, an inhabitant of the city arrived who had been made
+prisoner by the Touaregs, and had escaped under cover of the
+darkness. He told the Timbuctooans that at a council of the
+Touaregs, N’-Gouna, chief of the Tenguaragifs, had proposed
+<span class="pagenum" id="Page_362">362</span>marching on Timbuctoo, but had been opposed by the chiefs of
+the Kalintassars.</p>
+
+<p>The commandant was immediately warned, and the alarm
+given to the inhabitants, who feared an attack in the dark,
+according to the usual custom of the veiled men. Every one
+was armed; even the strangers of Mossi, who had been recently
+exploited by the Touaregs, seized their bows and arrows. They
+were posted east and west, while the two fortlets guarded north
+and south.</p>
+
+<p>As day broke they could see bands passing from east to west,
+but not daring to approach when they saw the muster. The
+divisions among the Touaregs increased; the Kalintassars, who
+had not wished to attack Timbuctoo, returned to their homes,
+and only the Tenguaragifs remained, and they seized the road to
+Kabara with the intention of starving the town.</p>
+
+<p>They calculated well. About January 6th the garrison found
+the provisions were running short. Whatever happened, they
+must revictual from Kabara. The commandant resolved to use
+the path by which he had come; so, in the night, the two lighters,
+armed afresh with the revolving guns and a few men, glided out
+unperceived. However, they could not get back before daylight,
+and the Touaregs, having discovered them, assembled in a mass on
+the shores where the banks of the pool narrowed. As they were
+preparing to fling their javelins, the guns were unmasked, and a
+charge of grape-shot saluted them. The Touaregs had not
+noticed the departure of the lighters, and thinking that reinforcements
+had arrived, they fled to the interior westward of the town,
+and the road to Timbuctoo was free.</p>
+
+<p>Four days later, January 10th, the first column, under
+command of Colonel Bonnier, entered the town, and thus ended
+the extraordinary adventure of the marines in Timbuctoo.</p>
+
+<p><span class="pagenum" id="Page_363">363</span></p>
+
+<p>I have transcribed, word for word, the naïve account given me
+by those ebony and bronze men who were either the chief actors
+or chief spectators in this action. My one care has been to
+simplify their narrative and avoid any embellishments, yet I doubt
+if, in modern times, there has been any event as improbable. The
+gravity of heroic drama is mingled with the fun of an operetta,
+buffoonery wrestles with the sublime. Not even the unhealthy
+imagination of Edgar Poe ever conceived anything more fantastic.</p>
+
+<figure class="figcenter illowp100" id="i_p363" style="max-width: 40em;">
+  <img class="w100" src="images/i_p363.jpg" alt="">
+  <figcaption>
+    FORT PHILIPPE
+  </figcaption>
+</figure>
+
+<p>It is so preposterous on the face of it. Nineteen men, seven
+of whom are Europeans and the remainder Senegalese negroes, set
+out to bring to terms a town of 8000 inhabitants, and are asked
+to take possession of it. And this town is no African Lauderneau:
+it is Timbuctoo the Great, known as a mysterious, fanatical,
+inaccessible city. Events follow <i>in crescendo</i>. The population
+sides with its masters of to-day against those of yesterday. One
+day they are ‘women,’ the next they are heroes ready to die in
+defence of their conquerors, and, what is more, they prove it!
+These Touaregs, whom formerly they had not dared to look in the
+face, they now fight in the open country. And, more astonishing
+still, they beat them! This dishevelled epopee, this mingling of
+<span class="pagenum" id="Page_364">364</span>cavalry and artillery with naval combats and pictures of siege,
+does not last for one or several days, it is prolonged for a month.
+In fact, one is surprised not to see the green-eyed Pallas Athene,
+or the white-armed Venus, appearing in the plain of Timbuctoo to
+protect the combatants and inflame them with warlike ardour,
+while Apollo of the silver bow brings the others to confusion with
+his arrows. But no, this is no fable; it has all been lived in our
+notoriously prosaic nineteenth century. Why should such a
+glorious and amusing quip be followed by so sinister an epilogue?</p>
+
+<p>The actors are the first column and those same Touaregs
+whom just now we left to the west of Timbuctoo. The story has
+been written by M. Raille, one of the garrison officers in
+Timbuctoo, who collected the facts from the survivors.</p>
+
+<hr class="tb">
+
+<p>The morning after their entry into Timbuctoo, Colonel
+Bonnier, without further delay, ordered the fifth company and a
+platoon of the eleventh to set out and reconnoitre, that they
+might rid the neighbourhood of the nomads infesting it, and
+avenge, if possible, the massacre of Midshipman Aube.</p>
+
+<p>At five o’clock in the morning, leaving the rest of the troops
+under the command of Captain Philippe, the colonel started with
+the little column. He was accompanied by Commander Hugueny,
+Captains Regad, Livrelli, Tassard, Sensaric, and Nigote, Lieutenants
+Garnier and Bouverst, Sub-lieutenant Sarda, Doctor
+Colonel Gallas, the veterinary Lenoir, and interpreter Acklouck.</p>
+
+<p>It was the 14th of January 1894. At two o’clock in the
+afternoon Colonel Bonnier learnt that the Touaregs were distant
+only a mile or two in front of the column. They continued
+marching until eight in the evening, and then they saw some
+flocks and a few armed men. After giving chase to the stragglers,
+they encamped at a place called Taconbao, which had just been
+<span class="pagenum" id="Page_365">365</span>evacuated by the Touaregs. Every one was satisfied and
+cheerful.</p>
+
+<p>They encamped, as nearly as possible, in the form of a square,
+the men of the fifth company occupying the north, and those of
+the eleventh company the south side. Every one slept rolled up
+in his blanket with his arms piled near. On the other two sides
+the captured flocks were picketed. The prisoners were installed in
+the middle of the camp, while the staff formed a group in the
+middle of the square towards the east side, where the colonel’s
+quarters were.</p>
+
+<p>Until midnight the officers of the staff were awake, and
+laughing and joking, having spent the evening gaily. At last
+every one slept. It was a magnificent night, and the brilliant light
+of the moon illuminated everything, until she set towards four
+o’clock in the morning. At half-past four only the sentinels, of
+whom there were six, were awake. The colonel himself gave the
+orders to have them placed at a short distance from the camp.
+Suddenly, in the midst of the silence and darkness, two reports of
+firearms resounded through the camp, and the cry ‘To arms!’
+was repeated everywhere. Immediately every one was up, hurriedly
+seeking his arms. Alas! it was too late!</p>
+
+<p>The Touaregs, some of whom had been seen straggling round
+the camp the evening before, had assembled during the night.
+Their cavalry, accompanied by running footmen and favoured by
+the darkness, flung themselves on to the French camp in a furious
+and irresistible charge. In the twinkling of an eye they had
+capsized the piled weapons and swarmed into the camp before any
+one had had time to defend himself.</p>
+
+<p>It was night indeed, and the frightful scene which ensued cannot
+be depicted. It was a furious onslaught, an indescribable tumult.
+Above everything sounded the warcries of the enemy, who were
+<span class="pagenum" id="Page_366">366</span>striking and killing on all sides with lances, assegais, sabres,
+poignards, tomahawks, etc. A few rifle-shots mingled with the
+clamour of distress, and that was all.</p>
+
+<p>Our tirailleurs succumbed to this human avalanche. In a few
+minutes it was all over.</p>
+
+<p>Three Europeans, an officer and two non-commissioned officers
+(Captain Nigote, Sergeant-Major Baretti,and Sergeant Lalire) and
+a handful of men succeeded in forcing a passage and reaching
+some bushes near the encampment. Captain Nigote collected the
+fugitives in the midst of these unprecedented perils and difficulties,
+and conducted them to the convoy which had been left behind.
+There they were able to reform.</p>
+
+<p>Eighty-two of our men and two guides were missing. Nine
+officers, including the colonel, three non-commissioned officers (of
+whom two were Europeans), eight corporals, and sixty native
+tirailleurs, had fallen before the enemy.</p>
+
+<p>As far as the survivors could judge in the darkness and tumult,
+they had been attacked by about two hundred horsemen and
+between two and three hundred foot-soldiers.</p>
+
+<hr class="tb">
+
+<p>Twenty-five days afterwards, the second column, commanded
+by Colonel Jouffre, arrived at Taconbao and collected the skeletons
+of the thirteen Europeans, bringing them back to Timbuctoo.
+They were buried behind an enclosure of dead thorns at the foot
+of the fort which was being built to the south of the town. The
+last solemn honours were rendered them before the whole garrison
+and the assembled population, and modest mounds of sun-dried
+bricks and simple black crosses were placed over the graves of
+these unfortunate heroes. Then Colonel Jouffre turned his
+thoughts to vengeance. He soon ascertained that the Tenguaragifs
+had settled between the Lakes Faguibine and Fati, not far
+<span class="pagenum" id="Page_367">367</span>from Gundam. They were surprised by night in their encampments,
+and our tirailleurs and Spahis slew a great number of them.
+According to a saying of their own country, they paid the ransom
+of blood.</p>
+
+<figure class="figcenter illowp95" id="i_p367" style="max-width: 40em;">
+  <img class="w100" src="images/i_p367.jpg" alt="">
+  <figcaption>
+    COLONEL BONNIER’S TOMB AT TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>Since we have avenged our dead, as the customs of the desert
+require, and since we possess the country and the markets from
+which the Touaregs draw their supplies, their different tribes have
+offered their submission. I will not affirm that this submission is
+complete and definite. It will still be necessary from time to
+time to show them that their nefarious dominion is at an end, and
+that they have found their master.</p>
+
+<p>Timbuctoo remained unwaveringly faithful through all these
+<span class="pagenum" id="Page_368">368</span>vicissitudes, true to the word given on the first day, ‘We are for
+you henceforth,’ and it is easy to see that this allegiance will never
+be withdrawn.</p>
+
+<p>After waiting for it a year, the town received the sultan’s
+reply. The sovereign of Fez wrote as follows:—</p>
+
+<blockquote>
+
+<p class="center">‘Praise be unto the one God.</p>
+
+
+<p>‘May blessings and salutations be upon our Lord Mahomet, upon
+his family, and upon his companions.</p>
+
+<p>‘Greeting to the chief of the town and the notables. May God
+accord you His favours, accompanied by His blessings and His
+mercy.</p>
+
+<p>‘I have paid great attention to the help and protection you ask
+of me. I am greatly distressed. I should have responded to your
+appeal and given you good support, but the great distance between
+us compels me to be cautious. Your neighbours must come to your
+assistance.</p>
+
+<p>‘I will march upon the French and drive them away from you,
+but you must first send me proofs of your dependency on my high
+government and my kingdom. If you possess writings emanating
+from your ancestors (those generous ones who are already in the
+Land of the Blessed), manifest and serious documents, send them
+to me. With their help I will deliver you from everything by the
+power and grace of the Most High God, who suffices unto the
+afflicted and who comforts those who suffer, for He is All-powerful.</p>
+
+<p class="right">
+  <span style="margin-right: 16.0em;">‘Salutation.</span><br>
+<br>
+  ‘<span class="smcap">Moulay El Hassan.</span>’
+</p>
+</blockquote>
+
+<p>And so faded their last and fondest illusions. As soon as
+received, his majesty’s letter was put into the hands of the
+commandant of Timbuctoo, who delicately placed it in the
+archives.</p>
+
+<p>Two large forts have replaced the improvised fortifications,
+and their guns command every side of the town. Under their
+protection the inhabitants are reviving. The long nightmare
+<span class="pagenum" id="Page_369">369</span>of the Touaregs is being slowly dispelled, they are beginning to
+repair and rebuild their houses, to leave the doors ajar, and to
+resume their beautifully embroidered robes.</p>
+
+<figure class="figcenter illowp84" id="i_p369" style="max-width: 40em;">
+  <img class="w100" src="images/i_p369.jpg" alt="">
+  <figcaption>
+    A HOUSE: TYPICAL OF TIMBUCTOO RESTORED
+  </figcaption>
+</figure>
+
+<p>The town begins to show signs of European occupation. A
+great, herculean negro plays the part of policeman, and promenades
+the streets with a sabre at his side. An enterprising
+merchant, Gaston Mery, has recently established a counting-house,
+and he carries on an excellent business in the large and
+comfortable house he has built there. Cardinal Lavigerie’s White
+Fathers have arrived, led by Father Hacquard (a man well known
+in Algeria), and, thanks to them, the town is already endowed
+with a church (Our Lady of Timbuctoo) and a school.</p>
+
+<p><span class="pagenum" id="Page_370">370</span></p>
+
+<p>Such are the first days of the new era upon which Timbuctoo
+has entered, and from which she will emerge more famous than
+ever; for she possesses one thing which can never be destroyed,
+and which ensures her perpetual greatness—her unique geographical
+position on the threshold of the Sudan between the
+eastern and western Niger, two arms which embrace the whole
+of western Africa.</p>
+
+<p><span class="pagenum" id="Page_371">371</span></p>
+
+<figure class="figcenter illowp73" id="i_p370" style="max-width: 40em;">
+  <img class="w100" src="images/i_p370.jpg" alt="">
+  <figcaption>
+    THE POLICEMAN AT TIMBUCTOO
+  </figcaption>
+</figure>
+
+<p>I see Timbuctoo throwing aside her rags in the distant future,
+and raising the form bent by misfortunes. The sandy pool of
+Kabara will have been cleared and deepened, and the Niger
+will have brought its abundant waters to the gates of the town.
+It will be an easy task then to carry an arm to north and
+east, and the town will be embraced by a girdle of cultivation.
+Her gardens, her wealth of verdure, and her palm-trees will be
+restored to her, and, threaded by shady walks, she will become
+a pleasant and active cosmopolitan city, a point of union between
+the black and white worlds.</p>
+
+<p>The Sahara will be conquered; an iron chain will be put
+about its sands, the links of which will be railways; freights
+will circulate between Algiers and Timbuctoo with the speed
+of lightning; and the fleets of the Mediterranean will unite with
+those of the Niger. Touaregs, Kountas, and all unproductive
+nomads will be thrown back upon the desert, their first home,
+where they will form an efficient police force, which will protect
+the routes of the Sahara.</p>
+
+<p>I picture the city become a centre of European civilisation
+and science, as it was formerly of Mussulman culture. The
+reputation of her scholars will again spread from Lake Chad to
+the mountains of Kong and the shores of the Atlantic, and
+Timbuctoo will once more be the wealthy and cultured Queen
+of the Sudan which her distant view now so deceitfully promises
+her to be.</p>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+
+
+<p><span class="pagenum" id="Page_372">372</span></p>
+  <h2 class="nobreak" id="FOOTNOTES">
+    FOOTNOTES
+  </h2>
+</div>
+
+
+<div class="footnote"><p><a id="Footnote_1" href="#FNanchor_1" class="label">[1]</a> This is how our conquest has been organised:—The Sudan is divided into regions,
+the regions into circles, and these again into posts. The first are five in number.
+The government resides provisionally in the first region, that of Kayes (though logically
+the centre of the colony should be at Bammaku). Its circles are those of Nioro,
+Kita, Bafoulaba, and its posts, Selibaba and Gumbu. Other European centres are:
+Medina, Dinguirai, Dioubaba, and Badoumba. Second, the southern region. Centre:
+Bissandugu (ancient capital of Samory). Circles: Siguiri, Farannah, Erimakono,
+Kissidugu. Posts: Kankan, Beyla, Kerwana, Kuroussa. Third, the eastern region
+on the left bank of the river and to the right across the valley of the Niger. Centre:
+Bammaku. Circle: Bougouni. Posts: Koulikoro and Toulimandio. Fourth, the
+north-east region on both sides of the river. Centre: Segu. Circles: Jenne, Sokolo,
+Bandiagara. Posts: Mopti and Gourao on Lake Debo, headquarters of the flotilla.
+Fifth, the northern region comprising the lakes of the north valley. Centre:
+Timbuctoo. Circles: Gundam and Sarafara. Post: El Oual Hadj. A superior
+officer is at the head of each region; captains administer the circles; and officers of
+different grades command the posts.</p></div>
+
+<div class="footnote"><p><a id="Footnote_2" href="#FNanchor_2" class="label">[2]</a> It would probably be necessary, in order to identify Kokia with a town of the
+Nile valley, to find one built upon an island like the two principal Songhois towns,
+Jenne and Gao. The <i>Tarik</i> mentions a town of the same name existing in the sixteenth
+century south of Gao, but it can have no connection with the Kokia at present
+under discussion. The name was probably given to it by the Songhois in memory
+of their first home; if indeed the town really had this name, and it is not an error
+of the copyists.</p></div>
+
+<div class="footnote"><p><a id="Footnote_3" href="#FNanchor_3" class="label">[3]</a> Gao is also called Kou-Kou, Gogo, Garo, and Gago.</p></div>
+
+<div class="footnote"><p><a id="Footnote_4" href="#FNanchor_4" class="label">[4]</a> A record of their names is immaterial, but I append it, thinking to please the
+orientalists, who will thus be enabled to read them for the first time as they are pronounced
+by the Songhois.</p>
+
+<p>Dialliaman’s successors were: Dia Arkaï, Dia Atkaï, Dia Akkaï, Dia Akkou,
+Dia Alfaï, Dia Biagoumaï, Dia Bi, Dia Kira, Dia Aum Karawaï, Dia Aum Sumaïam,
+Dia Aum Danka, Dia Kiobogo, Dia Koukouraï, Dia Kenken; these were idolaters.
+The sixteenth king, reigning towards the year 1000 of our era, was converted to
+Islamism in 1010, and since then all the Songhoi princes have been Mussulmans.
+The list of names continues without incident up to Dia Soboï: Dia Koussaï Daria,
+Dia Hin Koronou Goudam, Dia Bia Koni Kimi, Dia Binta Say, Dia Bia Kaïna
+Kamba, Dia Kaïna Siniobo, Dia Tip, Dialliaman Diago, Dia Ali Korr, Dia Berr
+Faloco, <i>Dia Siboi</i>, Dia Dourou, Dia Kabaro, Dia Bissi Baro, Dia Bada.</p></div>
+
+<div class="footnote"><p><a id="Footnote_5" href="#FNanchor_5" class="label">[5]</a> Sunni Alikolon, Sunni Suliman Naré, Sunni Ibrahim Kobia, Sunni Osman
+Kanava, Sunni Barkaïna Ankabi, Sunni Moussa, Sunni Boukari Dianka, Sunni
+Boukar Dalla Bougoumba, Sunni Marikin, Sunni Mohammed Daon, Sunni Mohammed
+Kokia, Sunni Mohammed Barro, Sunni Maré Kollighimon, Sunni Maré Arcouna,
+Sunni Maré Ardhan, Sunni Suliman Dami, <i>Sunni Ali</i>, and Sunni Barro (or Boukari
+Dao).</p></div>
+
+<div class="footnote"><p><a id="Footnote_6" href="#FNanchor_6" class="label">[6]</a> The windows form squares of nineteen inches at a three-foot interval. The first
+row is sixteen feet from the ground, and the second twenty-four feet or thereabouts.</p></div>
+
+<div class="footnote"><p><a id="Footnote_7" href="#FNanchor_7" class="label">[7]</a> Each triforium formed a gallery of little less than six feet six inches wide by
+thirty-two feet high. The walls of this part were rather more than two feet thick,
+while the walls of the gallery were about four feet thick.</p></div>
+
+<div class="footnote"><p><a id="Footnote_8" href="#FNanchor_8" class="label">[8]</a> The native pronunciation is more nearly represented by the orthography
+Tomboutou.</p></div>
+
+<div class="footnote"><p><a id="Footnote_9" href="#FNanchor_9" class="label">[9]</a> The Markassighi of to-day, settled to the east of Timbuctoo, and forming part of
+the Tenguaragif family.</p></div>
+
+<div class="footnote"><p><a id="Footnote_10" href="#FNanchor_10" class="label">[10]</a> The Hamtagal of to-day, to the south-west of Timbuctoo.</p></div>
+
+<div class="footnote"><p><a id="Footnote_11" href="#FNanchor_11" class="label">[11]</a> Called Ganata and Gana by the Arabs in the ancient texts, and Birou by the
+Songhois.</p></div>
+
+<div class="footnote"><p><a id="Footnote_12" href="#FNanchor_12" class="label">[12]</a> The hire of a camel plying between Morocco and Timbuctoo costs from
+forty to fifty francs, and merchants usually employ from thirty to forty of these
+animals.</p></div>
+
+<div class="footnote"><p><a id="Footnote_13" href="#FNanchor_13" class="label">[13]</a> The King of Mali erected a palace at Timbuctoo in the fourteenth century. But
+palaces have a precarious existence in the Sudan, and by the sixteenth century it
+had disappeared. Its ruins, forming a compact hillock in the west of the town, are
+now used as a slaughter-house.</p></div>
+
+<div class="footnote"><p><a id="Footnote_14" href="#FNanchor_14" class="label">[14]</a> This tribe of Senhadja spread very freely over the south-west of Africa, and it is
+from them that Senegal takes its name.</p></div>
+
+<div class="footnote"><p><a id="Footnote_15" href="#FNanchor_15" class="label">[15]</a> He was buried beside his father, Sidi Ahmed, whose tomb is still to be seen to
+the north of Timbuctoo.</p></div>
+
+<div class="footnote"><p><a id="Footnote_16" href="#FNanchor_16" class="label">[16]</a> A copy of this book is to be found among the manuscripts of the Bibliothèque
+Nationale, Fonds Orscela, No. 4628. It was found in Algeria by M. Cherbonneau,
+who has published some very interesting extracts.</p></div>
+
+<div class="footnote"><p><a id="Footnote_17" href="#FNanchor_17" class="label">[17]</a> M. Houdas, the eminent Professor of the Oriental School of Languages, is
+preparing a complete translation.</p></div>
+
+<div class="footnote"><p><a id="Footnote_18" href="#FNanchor_18" class="label">[18]</a> The following encounter took place between the chief of chiefs Omar and a
+Jew who brought him a document in which the Prophet commanded the exemption
+from taxation of the people of Khaibar (a Jewish town in Arabia). This document
+was accompanied by the testimony of the companions of the Prophet, Ali Ibn Abm
+Thaleb among others. These documents were brought to the chief of chiefs, and
+caused great astonishment to all people. They were shown to Aben Bekr, a prudent
+man and endowed with a wonderful memory. He reflected a moment, then said, ‘All
+this is a lie.’ ‘How so?’ they asked him. ‘I find the evidence of Mo’awai in this
+document,’ he replied, ‘and Mo’awai did not embrace Islamism until the year of the
+capture of Khaibar. I also see the testimony of Sá’ad ben Mo’adh, and he died on
+the day of Bani-Karaide before the capture of Khaibar.’ This incident greatly amused
+the people.</p>
+
+<p>The above anecdote is related by Ahmed Baba in the beginning of his <i>Ibtihadj</i>.</p></div>
+
+<div class="footnote"><p><a id="Footnote_19" href="#FNanchor_19" class="label">[19]</a> I procured from its destroyers a little wooden Moorish window belonging to the
+upper story, in which the traveller lived during his stay. I brought away the poor
+relic, which is in every way worthy of a place in the Greenwich Hospital by the side
+of the mementoes of the Franklin Polar expedition.</p></div>
+
+<div class="footnote"><p><a id="Footnote_20" href="#FNanchor_20" class="label">[20]</a> <i>Barth</i>, vol. iv. p. 38, French edition.</p></div>
+
+<div class="footnote"><p><a id="Footnote_21" href="#FNanchor_21" class="label">[21]</a> <i>Ibid.</i>, p. 442, German edition.</p></div>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter">
+<p><span class="pagenum" id="Page_373">373</span></p>
+  <h2 class="nobreak" id="INDEX">
+    INDEX
+  </h2>
+</div>
+
+
+<a href="#CHAPTER_XIV"></a><ul class="index">
+  <li class="ifrst">Abderrahman Sadi el Timbucti, author of <i>Tarik é Sudan</i>, life of, <a href="#Page_312">312-313</a>;</li>
+  <li class="isub1">the plan of his work, <a href="#Page_313">313-315</a>, <a href="#Page_316">316</a>.</li>
+
+  <li class="indx">Abou Abdallah, <a href="#Page_280">280-281</a>.</li>
+
+  <li class="indx">Abu Abdallah ben Abderrahim, <a href="#Page_287">287</a>.</li>
+
+  <li class="indx">Ahmadou Abdoulay, <a href="#Page_139">139</a>.</li>
+
+  <li class="indx">—— Ahmadou, last King of the Foulbes, <a href="#Page_138">138</a>, <a href="#Page_139">139</a>, <a href="#Page_140">140</a>, <a href="#Page_340">340</a>.</li>
+
+  <li class="indx">—— Baba Boubakar, <a href="#Page_310">310</a>.</li>
+
+  <li class="indx">Ahmed Baba, life of, <a href="#Page_306">306-310</a>;</li>
+  <li class="isub1">his books, <a href="#Page_309">309</a>, <a href="#Page_312">312</a>, <a href="#Page_318">318</a>.</li>
+
+  <li class="indx">Akil, takes refuge in Oualata, <a href="#Page_236">236</a>.</li>
+
+  <li class="indx">Alpha Moussa, <a href="#Page_148">148</a>.</li>
+
+  <li class="indx">Amru, the Arabian conqueror, on Egypt, <a href="#Page_41">41-42</a>.</li>
+
+  <li class="indx">Arabian language, spread of, in the Sudan, <a href="#Page_276">276-277</a>.</li>
+
+  <li class="indx">—— traders of Timbuctoo, <a href="#Page_264">264-266</a>.</li>
+
+  <li class="indx">Archinard, Colonel, <a href="#Page_71">71</a>, <a href="#Page_72">72</a>, <a href="#Page_140">140</a>, <a href="#Page_148">148</a>, <a href="#Page_172">172</a>,
+    <a href="#Page_321">321</a>, <a href="#Page_352">352</a>;</li>
+  <li class="isub1">his march on Timbuctoo, <a href="#Page_353">353</a>.</li>
+
+  <li class="indx">Askia Bankouri, <a href="#Page_118">118-119</a>.</li>
+
+  <li class="indx">—— Daoud, <a href="#Page_120">120</a>.</li>
+
+  <li class="indx">—— El Hadj <span class="allsmcap">II.</span>, <a href="#Page_120">120</a>, <a href="#Page_124">124</a>.</li>
+
+  <li class="indx">—— Ishak <span class="allsmcap">I.</span>, <a href="#Page_120">120</a>, <a href="#Page_123">123</a>, <a href="#Page_124">124</a>.</li>
+
+  <li class="indx">—— Ishak <span class="allsmcap">II.</span>, <a href="#Page_120">120</a>, <a href="#Page_124">124</a>, <a href="#Page_126">126</a>, <a href="#Page_127">127</a>;</li>
+  <li class="isub1">death of, <a href="#Page_128">128</a>.</li>
+
+  <li class="indx">—— Ismael, <a href="#Page_119">119-120</a>.</li>
+
+  <li class="indx">—— Kaghou, <a href="#Page_128">128</a>.</li>
+
+  <li class="indx">—— Mohammed, <a href="#Page_109">109-117</a>;</li>
+  <li class="isub1">his devotion to Islamism, <a href="#Page_109">109</a>;</li>
+  <li class="isub1">pilgrimage to Mecca and Cairo, <a href="#Page_110">110</a>;</li>
+  <li class="isub1">conquests of, <a href="#Page_111">111-113</a>;</li>
+  <li class="isub1">extent of his empire, <a href="#Page_113">113</a>;</li>
+  <li class="isub1">wise administration of, <a href="#Page_114">114-116</a>;</li>
+  <li class="isub1">deposed by his son, <a href="#Page_117">117</a>;</li>
+  <li class="isub1">death of, <a href="#Page_120">120</a>, <a href="#Page_121">121</a>.</li>
+
+  <li class="indx">—— Mohamman Ban, <a href="#Page_120">120</a>.</li>
+
+  <li class="indx">—— Moussa, <a href="#Page_117">117-118</a>, <a href="#Page_304">304</a>.</li>
+
+  <li class="indx">Aube Expedition, graves of the, <a href="#Page_199">199</a>.</li>
+
+
+  <li class="ifrst">Badoumba, <a href="#Page_14">14</a>.</li>
+
+  <li class="indx">Bafing river, <a href="#Page_2">2</a>.</li>
+
+  <li class="indx">Bafoulaba, <a href="#Page_2">2</a>, <a href="#Page_4">4</a>.</li>
+
+  <li class="indx"><i>Baga</i>, or <i>bamanbi</i>, or cheese-tree, <a href="#Page_60">60-61</a>.</li>
+
+  <li class="indx">Bakoy, <a href="#Page_2">2</a>, <a href="#Page_9">9</a>.</li>
+
+  <li class="indx">Bambaras, <a href="#Page_129">129</a>.</li>
+
+  <li class="indx">Bammaku, Fort, <a href="#Page_2">2</a>, <a href="#Page_9">9</a>, <a href="#Page_50">50</a>, <a href="#Page_56">56</a>, <i>et seq.</i>;</li>
+  <li class="isub1">its principal articles of commerce, <a href="#Page_61">61</a>, <a href="#Page_68">68</a>, <a href="#Page_322">322</a>.</li>
+
+  <li class="indx">Bani river, <a href="#Page_33">33</a>, <a href="#Page_50">50</a>, <a href="#Page_51">51</a>, <a href="#Page_143">143-145</a>.</li>
+
+  <li class="indx">Bankouri, <a href="#Page_289">289</a>.</li>
+
+  <li class="indx">Barth, <a href="#Page_36">36</a>, <a href="#Page_89">89</a>, <a href="#Page_95">95</a>, <a href="#Page_98">98</a>, <a href="#Page_139">139</a>, <a href="#Page_143">143</a>,
+    <a href="#Page_215">215</a>, <a href="#Page_312">312</a>, <a href="#Page_324">324</a>, <a href="#Page_329">329</a>, <a href="#Page_337">337-344</a>;</li>
+  <li class="isub1">as English Ambassador, <a href="#Page_344">344-349</a>, <a href="#Page_350">350</a>, <a href="#Page_351">351</a>.</li>
+
+  <li class="indx">Berbers, the, <a href="#Page_113">113</a>;</li>
+  <li class="isub1">origin and history, <a href="#Page_223">223-227</a>.</li>
+
+  <li class="indx">Birds of the Niger, the, <a href="#Page_28">28-29</a>.</li>
+
+  <li class="indx">Boiteux, Lieutenant, <a href="#Page_321">321</a>.</li>
+
+  <li class="indx">Bonci-Ba (‘the great beard’), name given to Mungo Park, <a href="#Page_36">36</a>, <a href="#Page_322">322</a>.</li>
+
+  <li class="indx">Bonnier disaster, the, <a href="#Page_199">199</a>.</li>
+
+  <li class="indx">Borgnis-Desbordes, Colonel, <a href="#Page_57">57</a>, <a href="#Page_72">72</a>, <a href="#Page_140">140</a>, <a href="#Page_321">321</a>.</li>
+
+  <li class="indx">Bosos or Somnos, the sailors of the Niger, <a href="#Page_18">18</a>;</li>
+  <li class="isub1">their origin, <a href="#Page_19">19</a>;</li>
+  <li class="isub1">their physical qualities, <a href="#Page_22">22-23</a>, <a href="#Page_38">38</a>, <a href="#Page_39">39</a>, <a href="#Page_80">80</a>, <a href="#Page_81">81</a>,
+    <a href="#Page_82">82</a>.</li>
+
+  <li class="indx">Bourgoo, Pool of, <a href="#Page_51">51</a>.</li>
+
+  <li class="indx">Bossissa, on the results of the French conquest, <a href="#Page_76">76-78</a>.</li>
+
+  <li class="indx">Brick-making in the Sudan, <a href="#Page_148">148-150</a>.</li>
+
+  <li class="indx">Bruc, André, <a href="#Page_321">321</a>.</li>
+
+
+  <li class="ifrst">Caillié, René, <a href="#Page_8">8</a>, <a href="#Page_36">36</a>, <a href="#Page_329">329</a>;</li>
+  <li class="isub1">his career, <a href="#Page_330">330-334</a>;</li>
+  <li class="isub1">his host and his house at Timbuctoo, <a href="#Page_334">334-337</a>, <a href="#Page_342">342</a>.</li>
+
+  <li class="indx">Camel, cost of hire of, from Morocco to Timbuctoo, <a href="#Page_251">251</a> <i>n.</i> <a href="#Footnote_12">12</a>.</li>
+
+  <li class="indx">‘Captain Nigote’s servant,’ <a href="#Page_5">5</a>.</li>
+
+  <li class="indx">Chad, Lake, <a href="#Page_195">195</a>.</li>
+
+  <li class="indx">Cheikou Ahmadou, <a href="#Page_37">37</a>, <a href="#Page_68">68</a>, <a href="#Page_134">134-137</a>, <a href="#Page_138">138</a>, <a href="#Page_139">139</a>,
+    <a href="#Page_156">156</a>;</li>
+  <li class="isub1">his reasons for destroying the great mosque at Jenne, <a href="#Page_158">158-160</a>, <a href="#Page_240">240</a>;</li>
+  <li class="isub1">trickery of, <a href="#Page_304">304</a>.</li>
+
+  <li class="indx">Clarendon, Lord, letter from, to the Sheik el Backay, <a href="#Page_345">345-346</a>.</li>
+
+  <li class="indx">Colbert, <a href="#Page_321">321</a>, <a href="#Page_352">352</a>.</li>
+
+  <li class="indx"><span class="pagenum" id="Page_374">374</span>Commissariat in the French Nigerian possessions, <a href="#Page_12">12-14</a>.</li>
+
+  <li class="indx">Convoy from Kabara to Timbuctoo, <a href="#Page_203">203-207</a>.</li>
+
+  <li class="indx">Cotton district of the Niger, <a href="#Page_65">65</a>.</li>
+
+  <li class="indx">Crocodile worship at Jenne, <a href="#Page_181">181-182</a>.</li>
+
+
+  <li class="ifrst">Dai, <a href="#Page_201">201</a>.</li>
+
+  <li class="indx">—— Pool of, <a href="#Page_195">195</a>, <a href="#Page_196">196</a>.</li>
+
+  <li class="indx">Dakar, the port of Senegal, <a href="#Page_1">1</a>, <a href="#Page_70">70</a>.</li>
+
+  <li class="indx">Debo, Lake, <a href="#Page_27">27</a>, <a href="#Page_30">30</a>, <a href="#Page_33">33</a>, <a href="#Page_51">51</a>, <a href="#Page_145">145</a>.</li>
+
+  <li class="indx">Deltas of the Niger, <a href="#Page_51">51-53</a>.</li>
+
+  <li class="indx">Diafaraba, <a href="#Page_50">50</a>, <a href="#Page_51">51</a>.</li>
+
+  <li class="indx">Dialliaman, <a href="#Page_90">90</a> <i>et seq.</i>;</li>
+  <li class="isub1">his successors, <a href="#Page_99">99</a>.</li>
+
+  <li class="indx">Dia Soboï, <a href="#Page_100">100</a>.</li>
+
+  <li class="indx"><i>Diatigui</i>, or landlord, his duties, <a href="#Page_260">260</a>.</li>
+
+  <li class="indx">Difficulty of procuring books in Timbuctoo, my, <a href="#Page_289">289</a>.</li>
+
+  <li class="indx">Dioubaba, <a href="#Page_2">2</a>, <a href="#Page_5">5</a>;</li>
+  <li class="isub1">journey from, to Bammaku, <a href="#Page_9">9-16</a>.</li>
+
+  <li class="indx"><i>Dioulas</i>, <a href="#Page_10">10-11</a>.</li>
+
+  <li class="indx"><i>Dissas</i>, <a href="#Page_246">246</a>.</li>
+
+  <li class="indx">Djonder, Pasha, <a href="#Page_126">126</a>, <a href="#Page_127">127</a>, <a href="#Page_128">128</a>.</li>
+
+  <li class="indx">Doves, respect paid to, at Jenne, <a href="#Page_182">182</a>.</li>
+
+
+  <li class="ifrst">Egypt, the ‘present of the Nile,’ <a href="#Page_41">41</a>.</li>
+
+  <li class="indx">—— influence of Ancient, on the Sudan, <a href="#Page_87">87-88</a>, <a href="#Page_95">95-97</a>, <a href="#Page_111">111</a>, <a href="#Page_188">188</a>.</li>
+
+  <li class="indx">Egyptian art, characteristics of, in the houses at Jenne, <a href="#Page_150">150-153</a>.</li>
+
+  <li class="indx">—— Customs, disappearance of, among the Songhois, <a href="#Page_180">180</a>.</li>
+
+  <li class="indx">El Backay, <a href="#Page_139">139</a>;</li>
+  <li class="isub1">his house, <a href="#Page_215">215</a>, <a href="#Page_343">343</a>; 337, <a href="#Page_340">340</a>, <a href="#Page_341">341</a>;</li>
+  <li class="isub1">letters from Lord Clarendon and English Consul to, <a href="#Page_345">345-348</a>, <a href="#Page_349">349</a>, <a href="#Page_350">350</a>.</li>
+
+  <li class="indx">—— Bekri, quoted, on funeral customs, <a href="#Page_194">194</a>.</li>
+
+  <li class="indx">—— Djouf, <a href="#Page_252">252</a>.</li>
+
+  <li class="indx">—— Hadj, <a href="#Page_281">281</a>.</li>
+
+  <li class="indx">—— —— Omar, <a href="#Page_59">59</a>, <a href="#Page_67">67</a>, <a href="#Page_68">68</a>, <a href="#Page_76">76</a>, <a href="#Page_138">138</a>, <a href="#Page_140">140</a>,
+    <a href="#Page_141">141</a>, <a href="#Page_172">172</a>, <a href="#Page_240">240</a>, <a href="#Page_349">349</a>, <a href="#Page_350">350</a>.</li>
+
+  <li class="indx">—— <i>Ibtihadj</i>, <a href="#Page_309">309</a>.</li>
+
+  <li class="indx">—— Mansour, Sultan, <a href="#Page_123">123</a>, <a href="#Page_124">124</a>, <a href="#Page_125">125</a>, <a href="#Page_126">126</a>, <a href="#Page_127">127</a>,
+    <a href="#Page_130">130</a>, <a href="#Page_307">307</a>.</li>
+
+  <li class="indx">—— Moucheïli, on Sunni Ali, <a href="#Page_104">104-107</a>, <a href="#Page_295">295</a>;</li>
+  <li class="isub1">his persecution of the Jews, <a href="#Page_298">298-299</a>;</li>
+  <li class="isub1">influence with the King, <a href="#Page_299">299</a>, <a href="#Page_301">301</a>.</li>
+
+  <li class="indx">—— Oual Hadj, <a href="#Page_31">31</a>, <a href="#Page_51">51</a>, <a href="#Page_191">191</a>, <a href="#Page_193">193</a>;</li>
+  <li class="isub1">mounds at, <a href="#Page_193">193-195</a>.</li>
+
+  <li class="indx">—— Zidan Sultan, <a href="#Page_310">310</a>.</li>
+
+  <li class="indx">England, efforts of, to gain a footing in Western Africa, <a href="#Page_325">325</a>, <a href="#Page_331">331</a>, <a href="#Page_352">352</a>.</li>
+
+  <li class="indx">English methods in the Sudan, <a href="#Page_345">345</a>.</li>
+
+  <li class="indx">Essoyouti, <a href="#Page_110">110</a>, <a href="#Page_136">136</a>.</li>
+
+
+  <li class="ifrst">Faidherbe, Captain, his attempts to reach the Niger, <a href="#Page_15">15</a>, <a href="#Page_71">71</a>.</li>
+
+  <li class="indx">—— General, Governor of the Niger, <a href="#Page_350">350</a>.</li>
+
+  <li class="indx">Farannah, <a href="#Page_14">14</a>.</li>
+
+  <li class="indx"><i>Fatassi</i>, the, <a href="#Page_137">137</a>, <a href="#Page_302">302</a>, <a href="#Page_304">304</a>;</li>
+  <li class="isub1">anecdote of, <a href="#Page_303">303-304</a>.</li>
+
+  <li class="indx">Fires the black man’s method of manuring, <a href="#Page_39">39</a>.</li>
+
+  <li class="indx">Flatters Mission, the, <a href="#Page_15">15</a>.</li>
+
+  <li class="indx">Foota Jallon range, <a href="#Page_9">9</a>, <a href="#Page_29">29</a>, <a href="#Page_42">42</a>, <a href="#Page_50">50</a>.</li>
+
+  <li class="indx">Fording the stream to Timbuctoo, <a href="#Page_205">205</a>.</li>
+
+  <li class="indx">Foulbe dynasty, their detestation of Europeans, <a href="#Page_139">139</a>.</li>
+
+  <li class="indx">Foulbes, the, <a href="#Page_129">129</a>, <a href="#Page_133">133-134</a>, <a href="#Page_135">135</a>, <a href="#Page_137">137</a>, <a href="#Page_140">140</a>,
+    <a href="#Page_141">141</a>, <a href="#Page_147">147</a>.</li>
+
+  <li class="indx">French arms, disaster to, near Timbuctoo, <a href="#Page_365">365-366</a>.</li>
+
+  <li class="indx">—— influence in Jenne, beneficial results of, an old chief on, <a href="#Page_172">172-173</a>.</li>
+
+
+  <li class="ifrst">Gao, capital of the Songhoi Empire, <a href="#Page_94">94</a>, <a href="#Page_95">95</a>, <a href="#Page_98">98</a>, <a href="#Page_99">99</a>, <a href="#Page_108">108</a>,
+    <a href="#Page_113">113</a>, <a href="#Page_124">124</a>, <a href="#Page_126">126</a>, <a href="#Page_127">127</a>, <a href="#Page_133">133</a>, <a href="#Page_143">143</a>,
+    <a href="#Page_147">147</a>.</li>
+
+  <li class="indx">Ghingaraber, cathedral mosque of, <a href="#Page_234">234</a>, <a href="#Page_325">325</a>, <a href="#Page_326">326</a>.</li>
+
+  <li class="indx">Grey, Major, his expedition, <a href="#Page_331">331</a>.</li>
+
+  <li class="indx">Guinea, the coin, named from ‘Jenne,’ <a href="#Page_172">172</a>.</li>
+
+
+  <li class="ifrst">Habais, the, <a href="#Page_98">98</a>.</li>
+
+  <li class="indx">Hacquard, Father, <a href="#Page_369">369</a>.</li>
+
+  <li class="indx">Hamdallai (El-Lamdou-Lillahi), <a href="#Page_159">159</a>.</li>
+
+  <li class="indx">Houdas, M., <a href="#Page_315">315</a> <i>n.</i> <a href="#Footnote_17">17</a>.</li>
+
+
+  <li class="ifrst">Ibn Batouta, <a href="#Page_96">96</a>;</li>
+  <li class="isub1">quoted, <a href="#Page_268">268-270</a>.</li>
+
+  <li class="indx">—— Chaldoun, quoted, <a href="#Page_223">223</a>.</li>
+
+  <li class="indx">—— Ferhoun, <a href="#Page_309">309</a>.</li>
+
+  <li class="indx">Imbert, Paul, sold as a slave, <a href="#Page_321">321-322</a>.</li>
+
+  <li class="indx">Inundations of the Niger and Bani rivers, <a href="#Page_143">143-145</a>.</li>
+
+  <li class="indx">Islamism, appearance of, in the Sudan, <a href="#Page_96">96</a>.</li>
+
+  <li class="indx">Irregenaten, <a href="#Page_241">241</a>.</li>
+
+
+  <li class="ifrst">Jenne, <a href="#Page_39">39</a>, <a href="#Page_67">67</a>, <a href="#Page_80">80</a> <i>et seq.</i>, <a href="#Page_100">100</a>, <a href="#Page_102">102</a>,
+    <a href="#Page_113">113</a>, <a href="#Page_140">140</a>, <a href="#Page_146">146</a>;</li>
+  <li class="isub1">its situation, <a href="#Page_146">146-147</a>;</li>
+  <li class="isub1">description of the houses at, <a href="#Page_150">150-153</a>;</li>
+  <li class="isub1">the grand mosque at, <a href="#Page_154">154-156</a>;</li>
+  <li class="isub1">commerce at, <a href="#Page_165">165-167</a>;</li>
+  <li class="isub1">boat-building at, <a href="#Page_167">167-168</a>;</li>
+  <li class="isub1">cost of travel at, <a href="#Page_168">168</a>;</li>
+  <li class="isub1">influence of, on the Western Sudan, <a href="#Page_169">169-170</a>;</li>
+  <li class="isub1">the founder of Timbuctoo, <a href="#Page_170">170</a>;</li>
+  <li class="isub1">contrasted with Timbuctoo, <a href="#Page_170">170-172</a>;</li>
+  <li class="isub1">under the Toucouleurs, <a href="#Page_172">172</a>;</li>
+  <li class="isub1">results of French occupation, <a href="#Page_172">172-173</a>;</li>
+  <li class="isub1"><span class="pagenum" id="Page_375">375</span>the market at, <a href="#Page_178">178-180</a>;</li>
+  <li class="isub1">crocodile worship at, <a href="#Page_181">181-182</a>;</li>
+  <li class="isub1">my last day at, <a href="#Page_185">185-188</a>;</li>
+  <li class="isub1">the mother of Timbuctoo, <a href="#Page_234">234</a>.</li>
+
+  <li class="indx">Jenneri, <a href="#Page_51">51</a>.</li>
+
+  <li class="indx">Josse, M., <a href="#Page_329">329</a>.</li>
+
+  <li class="indx">Jouffre, Colonel, <a href="#Page_353">353</a>, <a href="#Page_366">366</a>.</li>
+
+
+  <li class="ifrst">Kabara, Port of Timbuctoo, <a href="#Page_197">197</a>;</li>
+  <li class="isub1">population of, <a href="#Page_200">200</a>, <a href="#Page_239">239</a>, <a href="#Page_242">242</a>, <a href="#Page_328">328</a>.</li>
+
+  <li class="indx">—— Pool of, <a href="#Page_200">200</a>, <a href="#Page_205">205</a>.</li>
+
+  <li class="indx">Kadi el Akib, <a href="#Page_297">297</a>.</li>
+
+  <li class="indx">Kaid-Ali, <a href="#Page_38">38</a>.</li>
+
+  <li class="indx"><i>Karita</i>, or butter-tree, <a href="#Page_59">59-60</a>.</li>
+
+  <li class="indx">Kati Mountains, <a href="#Page_14">14</a>.</li>
+
+  <li class="indx">Kissi country, <a href="#Page_44">44</a>, <a href="#Page_48">48</a>.</li>
+
+  <li class="indx">Khalif Abassid, <a href="#Page_110">110</a>, <a href="#Page_116">116</a>.</li>
+
+  <li class="indx">Kayes, the port of the Sudan, <a href="#Page_2">2</a>, <a href="#Page_4">4</a>, <a href="#Page_70">70</a>, <a href="#Page_203">203</a>.</li>
+
+  <li class="indx">Kingdom of the Sands, the, <a href="#Page_196">196</a>.</li>
+
+  <li class="indx">Koli-Koli river, <a href="#Page_33">33</a>, <a href="#Page_34">34</a>.</li>
+
+  <li class="indx">Kong chain, <a href="#Page_48">48</a>.</li>
+
+  <li class="indx">Koran, the, <a href="#Page_276">276-277</a>.</li>
+
+  <li class="indx">Korienza, port of, <a href="#Page_191">191</a>.</li>
+
+  <li class="indx">Koriouma-Djitafa, <a href="#Page_201">201</a>.</li>
+
+  <li class="indx">Kouakoru, village of, <a href="#Page_80">80</a>.</li>
+
+  <li class="indx">Kouakouru, <a href="#Page_143">143</a>, <a href="#Page_144">144</a>, <a href="#Page_145">145</a>.</li>
+
+  <li class="indx">Kounkour-Moussa, <a href="#Page_235">235</a>.</li>
+
+  <li class="indx">Koulikoro, <a href="#Page_18">18</a>, <a href="#Page_50">50</a>, <a href="#Page_65">65</a>.</li>
+
+  <li class="indx">Koumbourou, <a href="#Page_153">153</a>, <a href="#Page_154">154</a>.</li>
+
+  <li class="indx">Kounta-Mamadi, <a href="#Page_323">323</a>.</li>
+
+  <li class="indx">Kountas, Berber tribe, <a href="#Page_137">137</a>, <a href="#Page_140">140</a>, <a href="#Page_141">141</a>.</li>
+
+  <li class="indx">Kouroussa, <a href="#Page_48">48</a>.</li>
+
+  <li class="indx">Kunari, <a href="#Page_51">51</a>.</li>
+
+
+  <li class="ifrst">Laing, Major, <a href="#Page_139">139</a>, <a href="#Page_325">325</a>;</li>
+  <li class="isub1">his house at Timbuctoo, <a href="#Page_326">326-327</a>;</li>
+  <li class="isub1">his mission, <a href="#Page_327">327</a>;</li>
+  <li class="isub1">his death, <a href="#Page_328">328-329</a>;</li>
+  <li class="isub1">his papers, <a href="#Page_329">329-330</a>, <a href="#Page_333">333</a>.</li>
+
+  <li class="indx">Lakes of the Niger, <a href="#Page_53">53</a>, <a href="#Page_54">54</a>.</li>
+
+  <li class="indx">Lavigerie, Cardinal, <a href="#Page_369">369</a>.</li>
+
+  <li class="indx">Léon the African, <a href="#Page_89">89</a>, <a href="#Page_268">268</a>, <a href="#Page_288">288</a>.</li>
+
+  <li class="indx">Life in the bush, its charms, <a href="#Page_7">7-9</a>.</li>
+
+  <li class="indx"><i>Litham</i>, <a href="#Page_228">228</a>.</li>
+
+  <li class="indx">Louis <span class="allsmcap">XVI.</span>, <a href="#Page_321">321</a>.</li>
+
+
+  <li class="ifrst">Mademba, Fama, <a href="#Page_72">72</a>, <a href="#Page_75">75-76</a>.</li>
+
+  <li class="indx">Mahmoud, Pasha, <a href="#Page_128">128</a>;</li>
+  <li class="isub1">conquest of Sudan by, <a href="#Page_129">129</a>, <a href="#Page_305">305</a>.</li>
+
+  <li class="indx">Mahommed Neddo, <a href="#Page_282">282-283</a>.</li>
+
+  <li class="indx">Moorish conquest of the Sudan, <a href="#Page_122">122-130</a>;</li>
+  <li class="isub1">disintegration sets in, <a href="#Page_130">130</a>;</li>
+  <li class="isub1">Songhois revolt, <a href="#Page_131">131</a>, <a href="#Page_133">133</a>.</li>
+
+  <li class="indx">Maksara, Touareg tribe, <a href="#Page_231">231</a>.</li>
+
+  <li class="indx">Marabuts, the, <a href="#Page_278">278-280</a>;</li>
+  <li class="isub1">lives of, <a href="#Page_280">280-283</a>;</li>
+  <li class="isub1">graves of, <a href="#Page_283">283-284</a>;</li>
+  <li class="isub1">their erudition, <a href="#Page_285">285</a>;</li>
+  <li class="isub1">their libraries, <a href="#Page_287">287-288</a>;</li>
+  <li class="isub1">their students, <a href="#Page_289">289-295</a>;</li>
+  <li class="isub1">in politics and literature, <a href="#Page_282">282-320</a>;</li>
+  <li class="isub1">exile of, <a href="#Page_305">305-306</a>.</li>
+
+  <li class="indx">Markets opened since French occupation at Timbuctoo, <a href="#Page_267">267</a>.</li>
+
+  <li class="indx">Mali, the, <a href="#Page_100">100</a>, <a href="#Page_101">101</a>;</li>
+  <li class="isub1">conquest of, by Askia, <a href="#Page_112">112-113</a>, <a href="#Page_147">147</a>.</li>
+
+  <li class="indx">Malinkas, <a href="#Page_147">147</a>, <a href="#Page_235">235</a>, <a href="#Page_236">236</a>.</li>
+
+  <li class="indx">Marie, Adrien, <a href="#Page_15">15</a>.</li>
+
+  <li class="indx">Marrakesh, <a href="#Page_124">124</a>, <a href="#Page_127">127</a>, <a href="#Page_306">306</a>.</li>
+
+  <li class="indx">Massina, <a href="#Page_51">51</a>.</li>
+
+  <li class="indx">Mopti, <a href="#Page_33">33</a>, <a href="#Page_50">50</a>.</li>
+
+  <li class="indx">Morocco the principal client of Timbuctoo, <a href="#Page_252">252</a>.</li>
+
+  <li class="indx">Mohammed ben Abou Bakr, <a href="#Page_107">107</a>;</li>
+  <li class="isub1">quoted, <a href="#Page_285">285</a>, <a href="#Page_286">286</a>.</li>
+
+  <li class="indx">Mosque at Jenne, the grand, <a href="#Page_154">154-156</a>;</li>
+  <li class="isub1">the story of its destruction, <a href="#Page_158">158-160</a>;</li>
+  <li class="isub1">its ruins, <a href="#Page_160">160</a>;</li>
+  <li class="isub1">its tombs, <a href="#Page_160">160-163</a>.</li>
+
+  <li class="indx">Mossi, the, pillage Timbuctoo, <a href="#Page_100">100</a>;</li>
+  <li class="isub1">conquered by Askia, <a href="#Page_111">111-112</a>.</li>
+
+  <li class="indx">Mouley Abdallah, <a href="#Page_123">123</a>.</li>
+
+  <li class="indx">—— Mahommed el Kebir, <a href="#Page_123">123</a>.</li>
+
+  <li class="indx">—— Rhassoun, <a href="#Page_317">317</a>, <a href="#Page_318">318</a>.</li>
+
+
+  <li class="ifrst"><i>Nata</i>, or flour-tree, <a href="#Page_60">60</a>.</li>
+
+  <li class="indx">Negraic Africa, first railroad in, <a href="#Page_1">1</a>.</li>
+
+  <li class="indx"><i>Nicab</i>, <a href="#Page_228">228</a>.</li>
+
+  <li class="indx">Niger, the, <a href="#Page_1">1</a>, <a href="#Page_2">2</a>, <a href="#Page_9">9</a>, <a href="#Page_14">14</a>;</li>
+  <li class="isub1">my first view of, <a href="#Page_15">15-16</a>, <a href="#Page_18">18</a> <i>et seq.</i>;</li>
+  <li class="isub1">rise and fall of, <a href="#Page_32">32-34</a>;</li>
+  <li class="isub1">nights upon, <a href="#Page_35">35-36</a>;</li>
+  <li class="isub1">the ‘Nile of the Sudan’ 42;</li>
+  <li class="isub1">its source, <a href="#Page_42">42-44</a>;</li>
+  <li class="isub1">course of, <a href="#Page_50">50-55</a>, <a href="#Page_115">115</a>, <a href="#Page_143">143-145</a> <i>et seq.</i></li>
+
+  <li class="indx">Nigerian countries, number of Europeans in, <a href="#Page_58">58</a>;</li>
+  <li class="isub1">size and population of, <a href="#Page_57">57</a>.</li>
+
+  <li class="indx">Nyamina, <a href="#Page_29">29</a>, <a href="#Page_50">50</a>, <a href="#Page_65">65</a>.</li>
+
+
+  <li class="ifrst">Ospreys, white, on the Niger, <a href="#Page_28">28</a>.</li>
+
+  <li class="indx">Ouad Teli, wells of, <a href="#Page_253">253</a>.</li>
+
+  <li class="indx">Oualata, <a href="#Page_96">96</a>, <a href="#Page_234">234</a>, <a href="#Page_235">235</a>.</li>
+
+  <li class="indx"><i>Oualiou</i>, <a href="#Page_283">283</a>.</li>
+
+  <li class="indx">‘Our’ Oumaira,’ <a href="#Page_206">206-207</a>.</li>
+
+  <li class="indx">Our Lady of Timbuctoo, <a href="#Page_369">369</a>.</li>
+
+
+  <li class="ifrst">Paliko river, <a href="#Page_44">44</a>.</li>
+
+  <li class="indx">Park, Mungo, <a href="#Page_8">8</a>, <a href="#Page_36">36</a>, <a href="#Page_322">322-325</a>;</li>
+  <li class="isub1">death of, <a href="#Page_324">324</a>.</li>
+
+  <li class="indx">Pasture on the Niger, <a href="#Page_27">27</a>.</li>
+
+  <li class="indx">Peddie and Campbell, Majors, their Expedition, <a href="#Page_331">331</a>.</li>
+
+  <li class="indx">Philippe, Captain, <a href="#Page_193">193</a>, <a href="#Page_364">364</a>.</li>
+
+  <li class="indx">Pirates of the Niger, <a href="#Page_38">38</a>.</li>
+
+  <li class="indx">Post-offices of the Sudan, <a href="#Page_70">70</a>.</li>
+
+
+  <li class="ifrst"><span class="pagenum" id="Page_376">376</span>Queen of the Sudan, the, <a href="#Page_208">208</a>, <a href="#Page_241">241</a>, <a href="#Page_275">275</a>,
+    <a href="#Page_371">371</a>.</li>
+
+
+  <li class="ifrst">Raille, M., his narrative of events in Timbuctoo, <a href="#Page_364">364-366</a>.</li>
+
+  <li class="indx">Region of the three deltas of the Niger, <a href="#Page_53">53</a>.</li>
+
+  <li class="indx">Rice the staple food of the Songhois, <a href="#Page_184">184</a>.</li>
+
+  <li class="indx">Richardson’s Expedition to the Sudan, <a href="#Page_337">337</a>.</li>
+
+  <li class="indx">Roger, Baron, <a href="#Page_332">332</a>.</li>
+
+  <li class="indx">Roumas, the, <a href="#Page_133">133</a>, <a href="#Page_238">238</a>, <a href="#Page_239">239</a>, <a href="#Page_240">240</a>, <a href="#Page_338">338</a>.</li>
+
+  <li class="indx">Rufisk, town of, <a href="#Page_1">1</a>.</li>
+
+
+  <li class="ifrst">Sahara, the, and Niger, struggle between, <a href="#Page_195">195</a>.</li>
+
+  <li class="indx">St. Louis, <a href="#Page_1">1</a>;</li>
+  <li class="isub1">School of Hostages at, <a href="#Page_71">71</a>.</li>
+
+  <li class="indx">Salt, the true gold of the Sudan, <a href="#Page_123">123</a>, <a href="#Page_170">170</a>.</li>
+
+  <li class="indx">Samba-Marcalla, <a href="#Page_322">322</a>, <a href="#Page_323">323</a>.</li>
+
+  <li class="indx">Samory, <a href="#Page_57">57</a>, <a href="#Page_59">59</a>, <a href="#Page_140">140</a>.</li>
+
+  <li class="indx">Sana, <a href="#Page_51">51</a>.</li>
+
+  <li class="indx">Sankoré, University of, <a href="#Page_237">237-238</a>, <a href="#Page_275">275</a> <i>et seq.</i></li>
+
+  <li class="indx">Sansanding, <a href="#Page_29">29</a>, <a href="#Page_50">50</a>, <a href="#Page_65">65</a>, <a href="#Page_67">67</a>, <a href="#Page_71">71</a>, <a href="#Page_72">72</a>,
+    <a href="#Page_165">165</a>.</li>
+
+  <li class="indx">Sarafara, <a href="#Page_27">27</a>, <a href="#Page_31">31</a>, <a href="#Page_165">165</a>, <a href="#Page_191">191</a>, <a href="#Page_195">195</a>.</li>
+
+  <li class="indx">Segu, <a href="#Page_14">14</a>, <a href="#Page_26">26</a>, <a href="#Page_29">29</a>, <a href="#Page_33">33</a>, <a href="#Page_50">50</a>, <a href="#Page_65">65</a>,
+    <a href="#Page_67">67-70</a>, <a href="#Page_165">165</a>, <a href="#Page_322">322</a>.</li>
+
+  <li class="indx">Senegal, the temperature of, <a href="#Page_1">1</a>.</li>
+
+  <li class="indx">—— river, <a href="#Page_2">2</a>, <a href="#Page_9">9</a>, <a href="#Page_14">14</a>.</li>
+
+  <li class="indx">Sidi Abdallah Chabir, <a href="#Page_334">334</a>.</li>
+
+  <li class="indx">—— Moktar el Kabir, <a href="#Page_338">338</a>, <a href="#Page_339">339</a>;</li>
+  <li class="isub1">his successors, <a href="#Page_339">339-340</a>.</li>
+
+  <li class="indx">—— Yaia, life of, <a href="#Page_281">281-282</a>;</li>
+  <li class="isub1">described, <a href="#Page_286">286-287</a>.</li>
+
+  <li class="indx">Siguiri, <a href="#Page_14">14</a>.</li>
+
+  <li class="indx">Sofara, battle at, between the forces of El Hadj Omar and Ahmadou Ahmadou, <a href="#Page_138">138</a>.</li>
+
+  <li class="indx">Songhois, the, their origin, <a href="#Page_89">89-90</a>;</li>
+  <li class="isub1">first king of, <a href="#Page_90">90</a>;</li>
+  <li class="isub1">their exodus, <a href="#Page_93">93-95</a>;</li>
+  <li class="isub1">their language, <a href="#Page_97">97</a>;</li>
+  <li class="isub1">their physical type, <a href="#Page_97">97</a>;</li>
+  <li class="isub1">capital of, <a href="#Page_98">98</a>;</li>
+  <li class="isub1">their race of kings, <a href="#Page_99">99</a>, <a href="#Page_121">121</a>;</li>
+  <li class="isub1">their empire invaded by Moors, <a href="#Page_121">121</a>, <a href="#Page_148">148</a>, <a href="#Page_150">150</a>;</li>
+  <li class="isub1">writings of, <a href="#Page_181">181</a>;</li>
+  <li class="isub1">sweetness of disposition of, <a href="#Page_183">183</a>;</li>
+  <li class="isub1">customs and habits of, <a href="#Page_184">184-185</a>;</li>
+  <li class="isub1">kingdom, extent of, in 1496, <a href="#Page_237">237</a>;</li>
+  <li class="isub1">character of, <a href="#Page_300">300</a>.</li>
+
+  <li class="indx">Sotouba, barrier of, <a href="#Page_50">50</a>, <a href="#Page_61">61</a>, <a href="#Page_63">63</a>.</li>
+
+  <li class="indx">Spitzer, M., <a href="#Page_139">139</a>.</li>
+
+  <li class="indx">Sudan, the, <a href="#Page_5">5</a>, <a href="#Page_6">6</a>, <a href="#Page_41">41</a>;</li>
+  <li class="isub1">French conquest of, how organised, <a href="#Page_58">58</a> <i>n.</i> <a href="#Footnote_1">1</a>;</li>
+  <li class="isub1">story of French conquest, <a href="#Page_140">140</a>, <a href="#Page_141">141</a>, <a href="#Page_352">352-371</a>.</li>
+
+  <li class="indx">Sudanese, the, character of, <a href="#Page_300">300</a>;</li>
+  <li class="isub1">Mohammedans and fetichists, <a href="#Page_300">300</a>;</li>
+  <li class="isub1">outbursts of fanaticism among, <a href="#Page_301">301</a>.</li>
+
+  <li class="indx">Sunni Ali, <a href="#Page_100">100</a>, <a href="#Page_101">101</a>;</li>
+  <li class="isub1">his conquests, <a href="#Page_102">102</a>;</li>
+  <li class="isub1">his oppressions, <a href="#Page_103">103-104</a>;</li>
+  <li class="isub1">‘liberties with the Faith,’ <a href="#Page_104">104</a>;</li>
+  <li class="isub1">traits in his character, <a href="#Page_107">107</a>, <a href="#Page_109">109</a>, <a href="#Page_147">147</a>, <a href="#Page_180">180</a>, <a href="#Page_236">236</a>,
+    <a href="#Page_237">237</a>, <a href="#Page_304">304</a>, <a href="#Page_306">306</a>, <a href="#Page_316">316</a>.</li>
+
+  <li class="indx">Sunni Barro, <a href="#Page_108">108</a>.</li>
+
+
+  <li class="ifrst"><i>Taifa</i>, the official brokers, <a href="#Page_262">262-263</a>.</li>
+
+  <li class="indx"><i>Taliba</i>, or student, <a href="#Page_289">289-290</a>;</li>
+  <li class="isub1">his school routine, <a href="#Page_290">290-294</a>;</li>
+  <li class="isub1">openings for the, <a href="#Page_294">294-295</a>.</li>
+
+  <li class="indx">Taoudenni, salt-blocks of, <a href="#Page_253">253-255</a>;</li>
+  <li class="isub1">their value, <a href="#Page_255">255</a>;</li>
+  <li class="isub1">salt caravans of, <a href="#Page_256">256</a>.</li>
+
+  <li class="indx"><i>Taraïfa Koubra</i>, <a href="#Page_338">338</a>.</li>
+
+  <li class="indx"><i>Tarik é Sudan</i>, quoted or referred to, <a href="#Page_87">87</a>, <a href="#Page_90">90</a>, <a href="#Page_91">91</a>, <a href="#Page_93">93</a>, <a href="#Page_100">100</a>,
+    <a href="#Page_120">120</a>, <a href="#Page_128">128</a>, <a href="#Page_134">134</a>, <a href="#Page_147">147</a>, <a href="#Page_153">153</a>, <a href="#Page_160">160</a>,
+    <a href="#Page_185">185</a>, <a href="#Page_232">232</a>, <a href="#Page_280">280</a>, <a href="#Page_304">304</a>, <a href="#Page_310">310-315</a>;</li>
+  <li class="isub1">its style, <a href="#Page_315">315</a>;</li>
+  <li class="isub1">the Hozier of the Sudan, <a href="#Page_316">316</a>, <a href="#Page_320">320</a>, <a href="#Page_343">343</a>.</li>
+
+  <li class="indx">Telegraph, the, in the Sudan, <a href="#Page_70">70-71</a>.</li>
+
+  <li class="indx">Tembi-Kuntu, <a href="#Page_50">50</a>.</li>
+
+  <li class="indx">Tembi river, <a href="#Page_44">44</a>, <a href="#Page_45">45</a>;</li>
+  <li class="isub1">superstitions associated with, <a href="#Page_45">45-47</a>.</li>
+
+  <li class="indx">Tenguaragifs, <a href="#Page_241">241</a>, <a href="#Page_357">357</a>, <a href="#Page_366">366</a>.</li>
+
+  <li class="indx">Thegazza, salt-mines of, <a href="#Page_123">123</a>, <a href="#Page_124">124</a>, <a href="#Page_252">252</a>.</li>
+
+  <li class="indx">Tidiana, <a href="#Page_140">140</a>.</li>
+
+  <li class="indx">Timbuctoo, <a href="#Page_14">14</a>, <a href="#Page_26">26</a>, <a href="#Page_32">32</a>, <a href="#Page_37">37</a>, <a href="#Page_39">39</a>, <a href="#Page_40">40</a>
+    <i>et seq.</i>, <a href="#Page_100">100</a>, <a href="#Page_113">113</a>, <a href="#Page_124">124</a>, <a href="#Page_133">133</a>, <a href="#Page_140">140</a>;</li>
+  <li class="isub1">contrasted with Jenne, <a href="#Page_170">170-172</a>, <a href="#Page_195">195</a>, <a href="#Page_200">200-211</a>;</li>
+  <li class="isub1">market of, <a href="#Page_211">211-212</a>;</li>
+  <li class="isub1">buildings in, <a href="#Page_213">213-216</a>;</li>
+  <li class="isub1">life among the ruins of, <a href="#Page_216">216</a>;</li>
+  <li class="isub1">impressions of, <a href="#Page_216">216-218</a>;</li>
+  <li class="isub1">my life in, <a href="#Page_218">218-222</a>;</li>
+  <li class="isub1">decadence of, <a href="#Page_240">240</a>;</li>
+  <li class="isub1">in possession of tyrants, <a href="#Page_241">241-245</a>;</li>
+  <li class="isub1">disastrous results, <a href="#Page_245">245-249</a>;</li>
+  <li class="isub1">commerce and life of, <a href="#Page_250">250-274</a>;</li>
+  <li class="isub1">articles of commerce, <a href="#Page_252">252</a>;</li>
+  <li class="isub1">the caravans and fleets of, <a href="#Page_257">257</a>;</li>
+  <li class="isub1">hospitality of inhabitants to strangers, <a href="#Page_259">259-260</a>;</li>
+  <li class="isub1">the shops and shopkeepers, <a href="#Page_261">261-262</a>;</li>
+  <li class="isub1">the traders, <a href="#Page_262">262-266</a>;</li>
+  <li class="isub1">statistics, <a href="#Page_266">266-267</a>;</li>
+  <li class="isub1">the city of pleasure for Western Africa, <a href="#Page_269">269</a>;</li>
+  <li class="isub1">manners and customs of the people, <a href="#Page_270">270-274</a>;</li>
+  <li class="isub1">fashionable life in, <a href="#Page_272">272-274</a>;</li>
+  <li class="isub1">a religious, scientific, and literary centre, <a href="#Page_273">273-276</a>;</li>
+  <li class="isub1">in its days of greatness, <a href="#Page_319">319-320</a>;</li>
+  <li class="isub1">the necessity for French occupation, <a href="#Page_352">352-353</a>;</li>
+  <li class="isub1">the capture of, <a href="#Page_353">353-355</a>;</li>
+  <li class="isub1">attitude of the population, <a href="#Page_355">355-360</a>;</li>
+  <li class="isub1">the future of, <a href="#Page_369">369-371</a>.</li>
+
+  <li class="indx">Tomboutou (‘The mother with the large navel’), <a href="#Page_232">232</a>.</li>
+
+  <li class="indx">Touaregs, the, <a href="#Page_5">5</a>, <a href="#Page_31">31</a>, <a href="#Page_115">115</a>, <a href="#Page_123">123</a>, <a href="#Page_129">129</a>, <a href="#Page_133">133</a>,
+    <a href="#Page_134">134</a>, <a href="#Page_141">141</a>, <a href="#Page_143">143</a>, <a href="#Page_198">198</a>, <a href="#Page_199">199</a>, <a href="#Page_203">203</a>,
+    <a href="#Page_206">206</a>;</li>
+  <li class="isub1">their industries, <a href="#Page_227">227-228</a>;</li>
+  <li class="isub1">head-dress of, <a href="#Page_228">228</a>;</li>
+  <li class="isub1">their nomadic habits, <a href="#Page_229">229</a>;</li>
+  <li class="isub1">theft their natural industry, <a href="#Page_229">229</a>;</li>
+  <li class="isub1">religious beliefs of, <a href="#Page_231">231</a>;</li>
+  <li class="isub1">proverb concerning, <a href="#Page_231">231</a>, <a href="#Page_231">231</a> <i>et seq.</i>, <a href="#Page_256">256</a>, <a href="#Page_284">284</a>, <a href="#Page_338">338</a>,
+    <a href="#Page_341">341</a>, <a href="#Page_350">350</a>, <a href="#Page_351">351</a>, <a href="#Page_360">360</a>, <a href="#Page_362">362</a>, <a href="#Page_364">364</a>,
+    <a href="#Page_365">365</a>, <a href="#Page_367">367</a>.</li>
+
+  <li class="indx"><span class="pagenum" id="Page_377">377</span>Toucouleurs, the, <a href="#Page_77">77</a>, <a href="#Page_78">78</a>, <a href="#Page_138">138</a>, <a href="#Page_140">140</a>,
+    <a href="#Page_172">172</a>, <a href="#Page_173">173</a>;</li>
+  <li class="isub1">invasion by, <a href="#Page_349">349</a>.</li>
+
+  <li class="indx">Toulimandio, <a href="#Page_29">29</a>, <a href="#Page_63">63</a>.</li>
+
+  <li class="indx">Toundibi, battle between Moors and Songhois at, <a href="#Page_126">126</a>, <a href="#Page_128">128</a>.</li>
+
+  <li class="indx">Tribes of Western Africa, <a href="#Page_89">89</a>.</li>
+
+  <li class="indx">Turner, General Charles, <a href="#Page_333">333</a>.</li>
+
+
+  <li class="ifrst">‘Unique Pearl of his Time,’ the, <a href="#Page_306">306</a>.</li>
+
+
+  <li class="ifrst">Venus Anadiomenes, the, of the Niger, <a href="#Page_25">25</a>, <a href="#Page_26">26</a>.</li>
+
+  <li class="indx">Voyage from Jenne to Timbuctoo, my, <a href="#Page_189">189-207</a>.</li>
+
+
+  <li class="ifrst">White Fathers at Timbuctoo, the, <a href="#Page_369">369</a>.</li>
+</ul>
+
+
+<p class="center">Printed by T. and A. <span class="smcap">Constable</span>, Printers to Her Majesty<br>
+at the Edinburgh University Press</p>
+
+
+<hr class="chap x-ebookmaker-drop">
+<div class="chapter transnote">
+<p class="center"> Transcriber’s Notes.</p>
+
+<p>
+Evident typographical and punctuation errors have been corrected silently.  Inconsistent spelling/hyphenation has been normalised.
+</p>
+
+<p> The usage of "iman" (imam) is the author’s.</p>
+
+<p>An unresolved anomaly in the index (punctuation and page number sequence) has been left as printed. See El Backay, his house.</p>
+
+
+<p> A Half-title page has been discarded.</p>
+
+<p>
+End of page footnotes have been sequentially numbered and relocated to the end of the text.
+</p>
+
+<p>
+To improve text flow, illustrations have been relocated between paragraphs.
+Page number links in the List of Illustrations may no longer be relevant, but will link to the image location.
+</p>
+
+<p>Cover art created for this eBook is granted to the public domain.</p>
+
+</div>
+<div style='text-align:center'>*** END OF THE PROJECT GUTENBERG EBOOK 78611 ***</div>
+</body>
+</html>
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author	www-data <www-data@mail.pglaf.org>	2026-05-05 19:04:53 -0700
committer	www-data <www-data@mail.pglaf.org>	2026-05-05 19:04:53 -0700
commit	8a14dba4aa0d2d69bd07929da1864586e6b5f82e (patch)
tree	18f7f1e8086c2c7302c3ab57e1a0452b0cf85fc2 /78611-h