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+ The Free Man’s Library | Project Gutenberg
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+<body>
+<div style='text-align:center'>*** START OF THE PROJECT GUTENBERG EBOOK 78474 ***</div>
+
+
+<div class="figcenter">
+<img src="images/cover.jpg" alt="cover">
+</div>
+
+
+<h1>
+THE FREE MAN’S LIBRARY</h1>
+
+<p class="c large sp">A Descriptive and Critical Bibliography</p>
+
+<p class="c large p2"><i>by</i></p>
+
+<p class="c xlarge sp">
+HENRY HAZLITT</p>
+
+<div class="figcenter1">
+<img src="images/fig1.jpg" alt="decoration">
+</div>
+
+
+<p class="c sp p4 up">D. VAN NOSTRAND COMPANY, INC.</p>
+
+<p class="c large sp">PRINCETON, NEW JERSEY</p>
+
+<p class="c large sp">TORONTO <span class="pad">LONDON</span><br>
+NEW YORK
+</p>
+<hr class="full">
+
+
+<div class="chapter">
+<p class="center">
+D. VAN NOSTRAND COMPANY, INC.<br>
+<br>
+120 Alexander St., Princeton, New Jersey<br>
+257 Fourth Avenue, New York 10, New York<br>
+25 Hollinger Rd., Toronto 16, Canada<br>
+Macmillan &amp; Co., Ltd., St. Martin’s St., London, W.C. 2, England<br>
+<br>
+<i>All correspondence should be addressed to the<br>
+principal office of the company at Princeton, N. J.</i><br>
+<br>
+<br>
+<br>
+<span class="less">
+Copyright, ©, 1956 by<br>
+D. VAN NOSTRAND COMPANY, <span class="smcap">Inc.</span><br>
+<br>
+
+
+Published simultaneously in Canada by<br>
+<span class="smcap">D. Van Nostrand Company</span> (Canada), <span class="smcap">Ltd.</span><br>
+<br>
+
+<i>All Rights Reserved</i><br>
+<i>This book, or any parts thereof, may not be<br>
+reproduced in any form without written permission<br>
+from the author and the publishers.</i></span><br>
+<br>
+
+<span class="more">
+Library of Congress Catalogue Card No.: 56-9010<br>
+
+<br>
+PRINTED IN THE UNITED STATES OF AMERICA</span><br>
+</p>
+</div>
+
+
+<hr class="full">
+
+<div class="chapter">
+<p class="c xlarge">CONTENTS</p>
+</div>
+
+<table class="large">
+
+<tr>
+ <td class="tdl"><span class="smcap">Introduction</span></td>
+ <td class="tdr"><a href="#c1">1</a></td></tr>
+
+<tr>
+ <td class="tdlp">Acknowledgments</td>
+ <td class="tdr"><a href="#c2">18</a></td></tr>
+
+<tr>
+ <td class="tdlp">Arrangement and Abbreviations</td>
+ <td class="tdr"><a href="#c3">19</a></td></tr>
+
+<tr>
+ <td class="tdl"><span class="smcap">Individualism in Politics and Economics</span> &#160; &#160; </td>
+ <td class="tdr"><a href="#c4">21</a></td></tr>
+
+<tr>
+ <td class="tdl"><span class="smcap">The Free Man’s Library</span></td>
+ <td class="tdr"><a href="#c5">33</a></td></tr>
+
+</table>
+
+<hr class="full">
+
+<div class="blockquot">
+
+<p>Freedom of men under government is to have a standing
+rule to live by, common to every one of that society, and made
+by the legislative power vested in it; a liberty to follow my
+own will in all things, when the rule prescribes not, and not
+to be subject to the inconstant, uncertain, unknown, arbitrary
+will of another man.</p>
+
+<p class="right">—<span class="smcap large">John Locke</span></p>
+
+<p>It is seldom that liberty of any kind is lost all at once.</p>
+
+<p class="right">—<span class="smcap large">David Hume</span></p>
+
+<p>The common people of England ... so jealous of their
+liberty, but like the common people of most other countries
+never rightly understanding wherein it consists....</p>
+
+<p class="right">—<span class="smcap large">Adam Smith</span></p>
+
+<p>The people never give up their liberties but under some
+delusion.</p>
+
+<p class="right">—<span class="smcap large">Edmund Burke</span></p>
+
+<p>The worth of a State, in the long run, is the worth of the
+individuals composing it.... A State which dwarfs its men,
+in order that they may be more docile instruments in its
+hands even for beneficial purposes, will find that with small
+men no great thing can really be accomplished; and that the
+perfection of machinery to which it has sacrificed everything
+will in the end avail it nothing, for want of the vital power
+which, in order that the machine might work more smoothly,
+it has preferred to banish.</p>
+
+<p class="right">—<span class="smcap large">John Stuart Mill</span></p>
+</div>
+<hr class="full">
+
+<div class="chapter">
+<p><span class="pagenum" id="Page_1">[Pg 1]</span></p>
+
+<h2 class="nobreak" id="c1">INTRODUCTION</h2>
+</div>
+
+
+<p>This book is a descriptive and critical bibliography of works
+on the philosophy of individualism. I have applied the term
+“individualism” in a broad sense. The bibliography includes
+books which explain the processes and advantages of free
+trade, free enterprise and free markets; which recognize the
+evils of excessive state power; and which champion the cause
+of individual freedom of worship, speech and thought.</p>
+
+<p>Such a compilation seemed to me to be increasingly urgent
+because so few writers and speakers on public questions today
+reveal any idea of the wealth, depth and breadth of the literature
+of freedom. What threatens us today is not merely the
+outright totalitarian philosophies of fascism and communism,
+but the increasing drift of thought in the totalitarian direction.
+Many people today who complacently think of themselves
+as “middle-of-the-roaders” have no conception of the
+extent to which they have already taken over statist, socialist,
+and collectivist assumptions—assumptions which, if logically
+followed out, must inevitably carry us further and further
+down the totalitarian road.</p>
+
+<p>One of the crowning ironies of the present era, in fact, is
+that it is precisely, especially in America, the people who flatteringly
+refer to themselves as “liberals” who have forgotten or
+repudiated the essence of the true liberal tradition. The typical
+butts of their ridicule are such writers as Adam Smith,
+Bastiat, Cobden (“the Manchester School”), and Herbert
+Spencer. Whatever errors any of these writers may have been
+guilty of individually, they were among the chief architects
+of true liberalism. Yet our modern “progressives” now
+refer to this whole philosophy contemptuously as “<i>laissez
+faire</i>.” They present a grotesque caricature of it in order to<span class="pagenum" id="Page_2">[Pg 2]</span>
+refute it to their own satisfaction, and then go on to advocate
+more and more governmental power, more centralization of
+government in Washington, fewer and fewer powers for the
+States or localities, more and more power for the President,
+more and more discretionary power for an appointed bureaucracy,
+and less and less power for Congress, which is usually
+ridiculed by our self-styled “liberals” and given to understand
+that its sole function is to “support the President”—in other
+words, to act as a rubber stamp. And none of this group seem
+to recognize that they differ from the totalitarians only in that
+the totalitarians want <i>unlimited</i> government power, <i>complete</i>
+centralization, unlimited power in the President or “Leader,”
+and no legislature at all except as window-dressing, or as
+sycophants to proclaim the greatness of the Leader.</p>
+
+<p>This present-day reversal of the traditional vocabulary in
+itself sets up great obstacles to the compilation of a bibliography
+of freedom. But these difficulties and obstacles go
+much further, of course, than those created by a reversal in
+the popular meaning of the word “liberalism.” “Oh, Liberty!”
+Madame Roland is said to have exclaimed as she passed
+a statue to that goddess on her way to the guillotine, “what
+crimes are committed in thy name!” Looking at the world
+today, we are tempted to stress the intellectual crimes committed
+in the name of liberty as much as the moral crimes.
+Never were men more ardent in defense of “liberty” than
+they are today; but never were there more diverse concepts
+of what constitutes true liberty. Many of today’s writers who
+are most eloquent in their arguments for liberty in fact preach
+philosophies that would destroy it. It seems to be typical of
+the books of our intelligentsia to praise one kind of liberty
+incessantly while disparaging or ridiculing another kind. The
+liberty that they so rightly praise is the liberty of thought and
+expression. But the liberty that they so foolishly denounce is
+economic liberty. They dismiss this contemptuously as “<i>laissez
+faire</i>”—a phrase, as I have already pointed out, which they
+almost always use in a merely invidious rather than in any
+seriously descriptive sense. In fact, no literature is more
+soaked in semantics than that concerning freedom. “Freedom”<span class="pagenum" id="Page_3">[Pg 3]</span>
+and “liberty” are the honorific terms for the liberties
+that the particular writer is defending; “<i>laissez faire</i>” or
+“license” are the disparaging terms for the liberties he is
+decrying.</p>
+
+<p>Unfortunately the authors who have fallen into this practice
+include some of the finest minds of our generation. (I
+think particularly of Bertrand Russell and the late Morris
+Cohen.) Such writers seem to me to be at least in part reflecting
+an occupational bias. Being writers and thinkers, they
+are acutely aware of the importance of liberty of writing and
+thinking. But they seem to attach scant value to economic
+liberty because they think of it not as applying to themselves
+but to businessmen. Such a judgment may be uncharitable;
+but it is certainly fair to say that they misprize economic liberty
+because, in spite of their brilliance in some directions,
+they lack the knowledge or understanding to recognize that
+when economic liberties are abridged or destroyed all other
+liberties are abridged or destroyed with them. “Power over a
+man’s subsistence,” as Alexander Hamilton reminded us, “is
+power over his will.” And if we wish a more modern authority,
+we can quote no less a one than Leon Trotsky, the
+colleague of Lenin, who in 1937, in a moment of candor,
+pointed out clearly that: “In a country where the sole employer
+is the State, opposition means death by slow starvation:
+The old principle: who does not work shall not eat, has been
+replaced by a new one: who does not obey shall not eat.”</p>
+
+<p>Liberty is a whole, and to deny economic liberty is finally
+to destroy all liberty. Socialism is irreconcilable with freedom.
+This is the lesson that most of our modern philosophers and
+littérateurs have yet to learn.</p>
+
+<p>I write all this to explain why certain books which some
+readers might expect to find in this compilation will not be
+found here. They may say some eloquent and even true
+things about liberty; but their net influence is not on the side
+of liberty. The test I have tried to apply here is whether any
+book, regardless of the reservations I may personally have on
+the position it takes on this issue or that, is still <i>on net balance</i>
+on the side of true liberty.</p>
+
+<p><span class="pagenum" id="Page_4">[Pg 4]</span></p>
+
+<p>I have long contemplated a compilation like the present
+one. But I kept postponing the task because it seemed too
+formidable. My hesitation was broken at last when a friend
+informed me of the existence of a 95-page pamphlet published
+by the Individualist Book Shop of London in 1927, which
+might be the kind of bibliography I had in mind. I immediately
+sent to London for this book, and quite as promptly received
+a copy from Miss Marjorie Franklin, General Secretary
+of The Society for Individual Freedom. Miss Franklin warned
+me, however, that not only had the pamphlet been long out
+of print, but that I was getting a “precious file copy.”</p>
+
+<p>I read this pamphlet with satisfaction and delight. If it
+could not be republished simply as it stood, it was at least the
+ideal nucleus to build around. It was both scholarly and
+penetrating; its standards of selection were at once discriminating
+and catholic; its judgments were sound, and it was
+written with charm.</p>
+
+<p>The pamphlet was anonymous; but I learned by inquiry
+that it had been prepared by Professor W. H. Hutt, the British
+economist, now Dean of the Faculty of Commerce at the
+University of Cape Town, South Africa. Professor Hutt informed
+me in correspondence, however, that while he was
+responsible for the greater part of the pamphlet he “did everything
+in collaboration with” the late Francis W. Hirst, the
+well-known British Liberal and former editor of <i>The London
+Economist</i>, “and if there is any acknowledgment in the preface,
+his name should be mentioned as well as mine.”</p>
+
+<p>This compilation and discussion for the Individualist Bookshop
+had only one major defect: it was more than a quarter of
+a century old. But this defect, it seemed to me at first, could
+very easily be remedied. It would simply be necessary to drop
+one or two score of its 166 entries (because they were books
+now obsolete or superseded), to shorten the comments on
+some of the rest, and to add a score or two of entries to cover
+the important libertarian books that had been published in
+the nearly thirty years since 1927.</p>
+
+<p>The work of elimination proved no more difficult than I
+had supposed. But the work of addition took on a far different<span class="pagenum" id="Page_5">[Pg 5]</span>
+aspect. I was surprised to find, for example, that even some of
+the classics of freedom and individualism—the relevant works,
+say, of Milton, Montesquieu, Burke, de Tocqueville and
+Lord Acton—had been omitted. These gaps were of course
+easily filled. Much more formidable was the task of selecting
+from the mass of books published since 1927.</p>
+
+<p class="gtb">******</p>
+
+<p>This raised many problems. I will expand on only one by
+way of illustration. This was the problem of whether to include
+or exclude the more important works that have appeared
+in the last quarter-century denouncing the immorality
+or warning against the internal or external perils of communism.
+The Hutt pamphlet had been mainly devoted to
+books expounding the positive philosophy of freedom and individualism.
+Yet it had freely listed the books primarily critical
+of socialism. On the same principle there was every reason
+for including the books critical of communism. The two
+terms were used by Karl Marx, in fact, interchangeably. The
+Russian Communists still call their domain the Union of
+Soviet <i>Socialist</i> Republics. Communism is not merely the logical
+and inevitable end-product of socialism; it is also another
+name for a socialism that is really complete. We must
+subscribe, in short, to the definition of Bernard Shaw that “A
+communist is nothing but a socialist with the courage of his
+convictions.”</p>
+
+<p>Yet the decision to add the leading anti-communist books
+not only swelled the dimensions of this bibliography, but presented
+a problem of another kind. The authors who attack
+socialism have generally based their criticism on the explicit
+premises of a free, competitive, private enterprise. But probably
+a good half of the books of the last quarter-century which
+attack communism do so on the basis of socialist assumptions.
+They attack Russian communism as a “betrayal” of true socialism.
+(The works of Arthur Koestler are an outstanding
+example.) They attack even Stalinism as a betrayal of “true
+Leninism.” In fact, most of the best known anti-communist
+books, including some that are admirable in other respects,
+attack the end-product without seeming to realize that it is<span class="pagenum" id="Page_6">[Pg 6]</span>
+socialist ideals that inevitably create this end-product. The
+authors of these books attack the despotism in Russia, for
+example, without recognizing that you cannot carry out the
+centralized economic planning of socialism without despotism.
+They attack the communist suppression of freedom of
+speech and thought without recognizing that once you give
+government complete power over jobs and employment—the
+power to promote or demote, to hire or fire, to say, in short,
+whether a man is to live or starve—you at the same time give
+government complete power to control or suppress speech and
+thought. They fail to recognize that in prescribing the means
+they are prescribing the end. They fail to recognize that the
+immorality and the intellectual and spiritual suppression that
+they denounce flow inevitably out of the centralized economic
+planning and governmental omnipotence that they applaud.</p>
+
+<p>Yet some anti-communist books of disillusioned communists
+who are still socialists or planners are among the most eloquent
+and powerful denunciations that have yet been written
+on the end-products of communism. I have therefore decided
+to include them, often accompanied by a warning against acceptance
+of their premises.</p>
+
+<p>This decision to include anti-communist volumes, as I
+have indicated, created as many problems as it solved. It substantially
+increased the length of this book. I soon found that
+by adding one book after another to my list I had raised the
+number of entries from 166 in the original Hutt bibliography,
+notwithstanding my numerous omissions from it, to a
+new total of more than 550.</p>
+
+<p>As a result of these inclusions other decisions were forced
+upon me. My original purpose had been to offer my own
+judgments of all the works included, except when I was satisfied
+with those given in the Hutt pamphlet. But as my ideas
+expanded concerning the volumes that ought to be included
+I was forced by sheer growth of number to fall back in many
+cases, as the reader will see, on the judgments of others. This
+decision was forced for a double reason. It was as impracticable
+as it would have been supererogatory to read through
+from cover to cover each of the 400 or so additional volumes<span class="pagenum" id="Page_7">[Pg 7]</span>
+listed in order to write a half-dozen lines about it. I found, in
+addition, that even where I had read a substantial part of a
+book, or even where I had read it through—but years ago—my
+present memory did not leave me with sufficient confidence
+in my own judgment of it. In these cases I have fallen
+back upon critics whose judgments seem to me to deserve confidence,
+or writers who have spoken with special authority or
+justness on the book in question. In some cases I have also
+added such judgments in the hope of reinforcing my own.</p>
+
+<p>By following this eclectic procedure I have of course lost
+whatever advantages might have accrued in the following
+compilation from a completely uniform style and uniform
+standard of judgment. But such a disadvantage, it seems to
+me, is more than compensated by greater comprehensiveness
+than I could otherwise have achieved. And I early decided
+that the application of a uniform standard was in any case
+next to impossible. The reader will find in the following compilation
+books of very different “weights.” He will find the
+works of Locke and Adam Smith and Mill cheek by jowl with
+modern books just out last year. He will find the works of the
+great pioneers and trail blazers next to popularizations written
+mainly for beginners. I do not know how this kind of heterogeneous
+mixture can be avoided if this book is to fulfill the
+functions for which it is designed. For it is designed to guide
+the reader not merely to the great classics on liberty and individualism,
+but to introductory works.</p>
+
+<p>A further word should be said here regarding the standards
+I have applied in deciding whether or not a given work
+should be included in this compilation. I already see myself
+being buttonholed occasionally by some angry reader who
+asks: “Why on earth did you include Pumpernickel’s book
+in your bibliography? Don’t you know that on page 155 he
+writes this outrageous sentence—?” And then my questioner
+will probably quote or misquote some pronouncement that I
+do not at all feel like defending. In an effort to answer as
+many as possible of such objections in advance, I should like
+to say here that the inclusion of a book in this bibliography
+certainly does not imply that I myself subscribe to every doctrine<span class="pagenum" id="Page_8">[Pg 8]</span>
+or sentence in that book or that I think every opinion it
+enunciates is an essential part of the libertarian or individualist
+tradition. What inclusion does imply is that in my judgment
+the book, to repeat what I have said earlier, makes <i>on
+net balance</i> a factual or theoretical contribution to the philosophy
+of individualism, and that at least some readers may
+derive from it a fuller understanding of that philosophy.</p>
+
+<p>The inclusion of any book in this list, in brief, implies recommendation.
+Therefore, with few exceptions, I have confined
+myself to making or quoting comments which emphasize
+the merits of a book rather than its defects. A primer, for
+example, may ably serve its modest purpose without necessarily
+constituting a major contribution to the subject with
+which it deals. A book may contain, in parts, collectivist or
+confused thinking and still be one from which a student of
+liberty could greatly profit. In my comments, therefore, I
+have tried to keep reservations, misgivings and objections to a
+minimum.</p>
+
+<p>Nor is the reader to take the amount of space devoted to the
+discussion of any book as a necessary measure of my own judgment
+regarding its relative merit or importance. A classic may
+be so well known, and there may be so many sources from
+which a reader can learn about it, that a few lines of comment
+may be sufficient for the purpose of this bibliography.
+Another work, less meritorious and less important, may yet
+rightly, for some special reason, call for longer comment. But
+I cannot do better here than to quote with approval a footnote
+in the Hutt bibliography on the lengthy entries under
+the name of Auberon Herbert: “It may seem incongruous to
+give far more space to Auberon Herbert than to Locke or
+Bentham. But the object of making this list is to put information
+before the student, and, if important matter is neglected
+or inaccessible, it needs more space than is required by works
+known, by name at least, to ‘every schoolboy.’”</p>
+
+<p>With some reluctance, however, I have made it a general
+rule to exclude pamphlets from my list, notwithstanding the
+many admirable ones that have appeared in recent years. I
+have done this not only because their inclusion would have<span class="pagenum" id="Page_9">[Pg 9]</span>
+swollen this bibliography far beyond useful dimensions, but
+because it is usually so difficult for readers to obtain pamphlets,
+particularly after they have been allowed to fall out of
+print, that their inclusion might too often merely arouse a
+curiosity could not be satisfied. I must add, in fact, that in
+spite of my <i>general</i> rule against including pamphlets, I have
+felt simply compelled to make a few exceptions because of
+their outstanding importance.</p>
+
+<p>This points to one of the insoluble problems of the bibliographer
+in dealing with practically any great subject. He finds
+it next to impossible to draw sharp boundaries, to be completely
+consistent, to defend confidently his every inclusion or
+omission. If he tries to make his list “complete,” his task becomes
+a labor of Sisyphus; and even if he were to succeed, his
+list would be unmanageable and useless to most readers. If he
+makes his bibliography “selective,” he is inevitably accused of
+being arbitrary or capricious in his selections.</p>
+
+<p class="gtb">******</p>
+
+<p>I became increasingly conscious of this dilemma as my work
+proceeded. I am aware that for a great number of readers the
+more than 550 entries here may seem more bewildering than
+helpful. The device of marking with an asterisk those books
+“specially recommended” would, I fear, have created more
+problems than it solved. Therefore, for the sake of those who
+would appreciate the guidance of a shorter list, I have resorted
+to a practice that has become a traditional annual event
+with many American book reviewers, and drama and motion
+picture critics. I have compiled a list of “the best ten.” This,
+of course, adds the limitations of an arbitrary number to the
+other arbitrary factors in selection. To make my task just a
+little less provocative of indignation, I have in fact compiled
+two lists of ten—first, the “ten best” historic classics on liberty
+and individualism; and secondly, the “ten best” contemporary
+works.</p>
+
+<p>Here is the list of “classics” in chronological order:</p>
+
+<div class="blockquot">
+
+<p>
+<span class="smcap">John Milton</span>, <i>Areopagetica</i><br>
+<span class="smcap">John Locke</span>, <i>Second Treatise on Government</i><br>
+<span class="smcap">David Hume</span>, <i>Essays Moral, Political and Literary</i><span class="pagenum" id="Page_10">[Pg 10]</span><br>
+<span class="smcap">Adam Smith</span>, <i>The Wealth of Nations</i><br>
+<span class="smcap">Edmund Burke</span>, <i>Works</i><br>
+<span class="smcap">Frédéric Bastiat</span>, <i>Economic Sophisms</i><br>
+<span class="smcap">Alexis de Tocqueville</span>, <i>Democracy in America</i><br>
+<span class="smcap">John Stuart Mill</span>, <i>On Liberty</i><br>
+<span class="smcap">Herbert Spencer</span>, <i>The Man vs. the State</i><br>
+<span class="smcap">Lord Acton</span>, <i>Essays on Freedom and Power</i><br>
+</p></div>
+
+<p>Here are the “ten best” contemporary works, in alphabetical
+order:</p>
+
+<div class="blockquot">
+<p>
+<span class="smcap">B. M. Anderson</span>, <i>Economics and the Public Welfare</i><br>
+<span class="smcap">F. A. Hayek</span>, <i>The Road to Serfdom</i><br>
+<span class="smcap">F. A. Hayek</span>, <i>Individualism and Economic Order</i><br>
+<span class="smcap">F. A. Hayek</span> et al., <i>Capitalism and the Historians</i><br>
+<span class="smcap">John Jewkes</span>, <i>Ordeal by Planning</i><br>
+<span class="smcap">Ludwig von Mises</span>, <i>Socialism: an Analysis</i><br>
+<span class="smcap">Ludwig von Mises</span>, <i>Human Action</i><br>
+<span class="smcap">George Orwell</span>, <i>Nineteen Eighty-Four</i><br>
+<span class="smcap">Lionel Robbins</span>, <i>The Great Depression</i><br>
+<span class="smcap">Wilhelm Röpke</span>, <i>The Social Crisis of Our Time</i><br>
+</p></div>
+
+<p>If the reader is tempted to smile at the presumption and
+crudity of selecting a list of the “ten best” works in this field,
+either classic or contemporary, he may at least be assured that
+I smile with him. If he is unhappy about the particular selection
+even within the arbitrary number of ten, I may add that
+I am a little unhappy about it myself—though perhaps not
+for his reasons.</p>
+
+<p>In restricting the list of classics to ten, I have been forced
+to leave out Montesquieu’s <i>Spirit of the Laws</i>, the writings of
+Jefferson, the speeches of Cobden, Calhoun’s <i>A Disquisition
+on Government</i>, the writings of Jacob Burckhardt, and the
+essays of William Graham Sumner—all of which would have
+been included had my list been slightly larger, and one or two
+of which, no doubt, some readers will think should have been
+included in my list of ten at the expense of one or two already
+there.</p>
+
+<p>I am sorry that in the case of Burke I have felt compelled to
+list his collected works rather than any particular book or<span class="pagenum" id="Page_11">[Pg 11]</span>
+speech. This is because his finest aphorisms and most luminous
+passages on liberty are scattered throughout his work
+and have not been satisfactorily extracted and collected, to my
+knowledge, in any single volume. Many of us have been
+brought up to believe that, although Burke may have begun
+as a liberal (as exemplified in his speech on <i>Conciliation with
+America</i>), he ended as a vehement reactionary (as in his <i>Reflections
+on the Revolution in France</i>). Yet any open-minded
+reader, even though he is opposed to Burke’s main conclusions
+on the French Revolution, as William Hazlitt so strongly
+was, will agree with the latter that “in arriving at one error
+[Burke] discovered a hundred truths.” Therefore, Hazlitt considered
+himself “a hundred times more indebted to [Burke]
+than if, stumbling on that which I consider as the right side
+of the question, he had committed a hundred absurdities in
+striving to establish his point.” We, too, I think, must agree,
+as Hazlitt did, with the judgment that in political philosophy
+Burke “was the most eloquent man of his time; and his wisdom
+was greater than his eloquence.”</p>
+
+<p>Burke in his later years was certainly a conservative; and
+the prominent inclusion of his works in a bibliography of
+freedom may seem to some readers, accustomed to associate
+the case for freedom with the case for “liberalism,” to call for
+explanation. But there is no necessary conflict between intelligent
+conservatism and real liberalism. On the contrary, at
+least in the peculiar climate and conditions of the present age,
+they have come to mean nearly the same thing.</p>
+
+<p>Historically, the liberals fought against government tyranny;
+against governmental abridgment of freedom of speech
+and action; against governmental restrictions on agriculture,
+manufacture, and trade; against constant detailed governmental
+regulation, interference and harassment at a hundred
+points; against (to use the phrases of the Declaration of Independence)
+“a multitude of new offices” and “swarms of officers”;
+against concentration of governmental power, particularly
+in the person of one man; against government by whim
+and favoritism. Historic liberalism called, on the other hand,
+for the Rule of Law, and for equality before the law. The<span class="pagenum" id="Page_12">[Pg 12]</span>
+older conservatives opposed many or most of these liberal demands
+because they believed in existing governmental interferences
+and sweeping governmental powers; or because they
+wished to retain their own special privileges and prerogatives;
+or simply because they were temperamentally fearful of altering
+the status quo, whatever it happened to be.</p>
+
+<p>Those who flatteringly call themselves “liberals” today, and
+to whom confused opponents allow or even assign the name,
+are for nearly everything that the old liberals opposed. Most
+self-styled present-day “liberals,” particularly in America, are
+urging the constant extension of government “planning.”
+They constantly press for a greater concentration of governmental
+power, whether in the central government at the
+expense of the States and localities, or in the hands of a one-man
+executive at the expense of any check, limitation, or even
+investigation by a legislature. And they look with favor on an
+ever-growing bureaucracy, and on the spread of bureaucratic
+discretion at the expense of a Rule of Law. Those who oppose
+this trend toward a new despotism, on the other hand, and
+plead for the preservation of the ancient freedoms of the individual,
+are today’s conservatives. The intelligent conservative,
+in brief, is today the true defender of liberty.</p>
+
+<p>This conclusion should not seem too paradoxical. It was
+always possible to reconcile intelligent conservatism with real
+liberalism. There is no conflict between wishing to conserve
+and hold the precious gains that have been achieved in the
+past, which is the aim of the true conservative, and wishing to
+carry those achievements even further, which is the aim of
+the true liberal. Burke not only recognized that these two
+aims were compatible; he summed up that compatibility in
+one of his memorable aphorisms: “A disposition to preserve
+and an ability to improve, taken together, would be my standard
+of the statesman.”</p>
+
+<p>Let us go on, after this long digression, to consider the list
+I have put forward of the “ten best” contemporary books on
+the philosophy of individualism.</p>
+
+<p>My contemporary list is even more unsatisfactory to me
+than my historic one, especially in what I am forced to exclude.<span class="pagenum" id="Page_13">[Pg 13]</span>
+My reasons for including each of the twenty books in
+the two lists will be found under the entry for that book in
+the bibliography that follows. However, I should perhaps say
+a word in explanation of the fact that there are three entries
+under the name of Professor Hayek. Hayek’s <i>The Road to
+Serfdom</i> is the most acute and impressive analysis of the modern
+drift to totalitarianism that has been written in our time.
+It deserves a place in any contemporary list no matter how
+short. His essays collected under the title of <i>Individualism and
+Economic Order</i> have been included in the list chiefly because
+of the leading essay, <i>Individualism: True and False</i>,
+which no open-minded individualist can read without having
+his ideas enlarged and clarified; for true individualism certainly
+does not consist in mere eccentricity, intransigence, or
+contempt for voluntary social cooperation. It is the mistaken
+association of these qualities with “individualism” that has
+given that philosophy a dubious reputation with many who
+would otherwise be won to it. Professor Hayek is not the author
+of the third volume, <i>Economics and the Historians</i>; he is
+simply the editor and one of the contributors. The selection
+of this short book from among some excellent economic histories
+is perhaps arbitrary; but it performs, better than any
+other work I know of, the negative function of informing the
+reader how grossly some of the most celebrated economic historians
+of the last half century or more have misrepresented
+the meaning of the Industrial Revolution and the growth of
+capitalism.</p>
+
+<p>Those who think my contemporary list unbalanced can
+substitute for Hayek’s <i>Individualism and Economic Order</i>, say,
+Max Eastman’s <i>Reflections on the Failure of Socialism</i>, or
+Walter Lippmann’s <i>The Good Society</i> (at least the first half
+of that book).</p>
+
+<p>To offer an abbreviated list of “best” books is one thing; to
+suggest a “reading course” is quite another. It is not always
+advisable for the novice to begin with the masterpieces; he
+must be educated to the point where he can understand and
+appreciate them. But this is a subjective problem in which no
+two readers are likely to be in precisely the same position; and<span class="pagenum" id="Page_14">[Pg 14]</span>
+the ideal reading program should be individually tailored to
+fit a particular reader’s requirements. A major purpose of the
+present extensive bibliography, in fact, is to act as a guide to
+the reader in making his own individual choices. The tyro
+will learn more or faster from one set of books, the proficient
+from another.</p>
+
+<p>Bearing in mind these reservations, however, some readers
+may still find it helpful if I suggest at least one “introductory
+course.” Fortunately this task is not too difficult, because the
+finest books of the past and present are usually as distinguished
+for lucidity as for wisdom. So even an introductory
+course could easily be built exclusively from our two lists of
+the “ten best.” An introductory course of five books, for example,
+might be this: The reader might begin with (1) a contemporary
+book, F. A. Hayek’s <i>The Road to Serfdom</i>. He
+might then read in this order: (2) John Stuart Mill’s classic
+essay <i>On Liberty</i>; (3) Ludwig von Mises’ <i>Socialism</i>; (4)
+Hayek’s essay, <i>Individualism: True and False</i>, or Max Eastman’s
+<i>Reflections on the Failure of Socialism</i>; and (5) Ludwig
+von Mises’ <i>Human Action</i>.</p>
+
+<p>The most formidable books on the foregoing list, in length
+and difficulty, are the two volumes by von Mises. For readers
+to whom this program may seem too arduous or ambitious,
+therefore, I suggest this introductory list of only three books,
+each short and relatively simple: (1) Hayek’s <i>The Road to
+Serfdom</i>; (2) Mill’s <i>Liberty</i>; (3) von Mises’ short collection
+of essays, <i>Planning for Freedom</i>.</p>
+
+<p>The reader should be able to steer his own course from
+there on, a process in which I hope this bibliography will still
+prove helpful.</p>
+
+<p class="gtb">******</p>
+
+<p>The main purpose of this bibliography, to repeat what has
+already been said in substance, is to bring to the attention of
+the modern reader the most important, useful or available
+books in the true liberal tradition—the tradition of free trade,
+free enterprise, free markets; of limited and decentralized
+government; of freedom of speech, of religion, of the press,
+and of assembly; of security of person and private property—the<span class="pagenum" id="Page_15">[Pg 15]</span>
+tradition, in brief, of the freedom and dignity of the individual.</p>
+
+<p>Now this tradition, rich and deep and noble as it is, is being
+treated by most present-day intellectuals almost as if it had
+never existed. When they speak of it, they usually speak
+merely of some grotesque caricature in their own minds,
+which they contemptuously dismiss as “<i>laissez faire</i>” or “the
+Manchester School.” Yet as Friedrich Hayek has pointed out
+in <i>The Road to Serfdom</i> (p. 13), what the modern trend to
+socialism means “becomes clear if we consider it not merely
+against the background of the nineteenth-century, but in a
+longer historical perspective. We are rapidly abandoning not
+the views merely of Cobden and Bright, of Adam Smith and
+Hume, or even of Locke and Milton, but one of the salient
+characteristics of Western civilization as it has grown from
+the foundations laid by Christianity and the Greeks and Romans.
+Not merely nineteenth-and eighteenth-century liberalism,
+but the basic individualism inherited by us from Erasmus
+and Montaigne, from Cicero and Tacitus, Pericles and Thucydides,
+is progressively relinquished.”</p>
+
+<p>This bibliography, I hope, will help to clarify as well as to
+mobilize the case for individualism and true liberalism. It is
+designed to strengthen individualists in their knowledge and
+convictions, to place in their hands the intellectual weapons
+that will help them to combat the totalitarian trend. It is
+designed, also, to call attention to the richness of the truly
+liberal tradition, to the excellent books and the many noble
+minds that have helped to shape it.</p>
+
+<p>But this compilation would fail of part of its purpose if it
+gave readers the impression that the literature of freedom and
+individualism is already so rich that it does not need to be
+supplemented and expanded. On the contrary, there are deplorable
+gaps in this literature, particularly in recent writing.
+It would take me too far out of my way to try to call attention
+in detail to these gaps. The task, moreover, would be odious.
+Frankly, I have occasionally included a book in the following
+list because, in spite of serious shortcomings, it happens to be
+the only book which covers some special subject from the<span class="pagenum" id="Page_16">[Pg 16]</span>
+libertarian point of view. But it is my hope that this bibliography
+will indirectly call attention to some existing gaps, and
+thereby stimulate the writing of better books to fill them.</p>
+
+<p>It is partly, in fact, in the hope that it may encourage translations
+that I have listed a number of books in French and
+German that have not yet been made available in English.</p>
+
+<p>A similar hope may be expressed about pamphlets. There
+are many of the first rank, some by the same author, some on
+different phases of the same subject, that urgently need to be
+brought together and made permanently available in book
+form.</p>
+
+<p class="gtb">******</p>
+
+<p>As a final word, I must emphasize again my sad discovery
+that a bibliographer’s lot is not a happy one. If he is “selective,”
+his selections are likely to be called arbitrary, subjective
+and capricious. If he seeks to be “comprehensive,” his troubles
+multiply beyond counting. In the present case, I have
+been constantly troubled by the problem of exactly where to
+draw my boundary lines. This is essentially a bibliography on
+the philosophy of individual freedom. A few economic classics
+and a few contemporary economic analyses and textbooks are
+included because they either explicitly or by logical implication
+support this philosophy. But other economic volumes,
+which considered purely as technical economic analysis are as
+good as or perhaps in some respects even better than some of
+those included, have been omitted either because most of
+their discussion is only remotely relevant to a libertarian philosophy
+or may even veer off to support a socialist or statist
+philosophy. Yet between the easily classifiable cases there are
+any number of borderline cases in which the decision to include
+or exclude is very difficult and cannot fail to be in some
+respects arbitrary.</p>
+
+<p>An essential part of the philosophy of individualism, again,
+is the doctrine of the Rule of Law. This calls for the inclusion
+of some works on jurisprudence. But at exactly what point
+does one stop? And so for a score of other fields. The philosophy
+of individualism can be reflected in works on jurisprudence,
+on administrative law, on politics, on ethics, on<span class="pagenum" id="Page_17">[Pg 17]</span>
+general economics, on agriculture, on labor relations, on interest
+rates, on money and banking policy, and so on. How
+much weight should one attach to the technical excellence or
+importance of works of this type in their special fields as compared
+with that of an individualistic philosophy which may
+merely be implied in such works?</p>
+
+<p>I have found no satisfactory answer to questions of this sort,
+no clear-cut pigeonholes that satisfy my bibliographic conscience.
+In any case, the process of compiling a critical bibliography
+is at best an art and can never be reduced to an
+exact science. It is at the mercy of accident and subject to the
+limitations of the compiler. I shall not be completely astonished
+to find, for example, after this book has been printed
+and bound beyond alteration, that I have omitted an entry
+or two from sheer oversight. In still other cases, when some
+kind lady corners me at a social gathering and asks with a
+puzzled expression, “Why did you leave Professor X’s book
+out of your list?”, I may have to reply, as the great Samuel
+Johnson had the courage to do to a woman who asked him to
+account for an error in his dictionary: “Ignorance, madame.
+Pure ignorance.”</p>
+
+<p>Fortunately for readers and writers alike, a book not free
+from shortcomings may still perform a useful and necessary
+function; and it is in the belief that this volume will prove
+helpful not merely to individual readers, but to the great
+cause of human liberty itself, that it is put forward.</p>
+
+<p class="gtb">******</p>
+
+<p>A word should perhaps be added about the title of this bibliography.
+In calling it <i>The Free Man’s Library</i> I do not, of
+course, mean to imply that books on the philosophy of individualism,
+or in defense of personal liberty, are the only books
+that a “free man” should carry on his shelves. The free man
+is free to take all human knowledge for his province. His full
+library, let us hope, will contain the Bible and Shakespeare,
+Homer and Plato, and other well-chosen selections from the
+world’s treasuries of drama, fiction, poetry, history, art, philosophy
+and science. By <i>The Free Man’s Library</i> I mean to
+indicate merely the books that a man may wish to know about,<span class="pagenum" id="Page_18">[Pg 18]</span>
+to read or have in his home specifically in his role <i>as</i> a free
+man—as a man who wants to understand how he may best
+restore, preserve, or increase his own freedom and the freedom
+of others. In the same way we should expect a bibliography
+called “The Physician’s Library” to be confined to the
+books that a physician should know about or read in his special
+capacity <i>as</i> a physician, and a bibliography called “The
+Engineer’s Library” to be confined to the books that a man
+should know in his capacity <i>as</i> an engineer. But neither the
+physician nor the engineer, let us hope, will be <i>solely</i> a physician
+or an engineer, but will have the range of intellectual
+interests that we associate with a liberal education and a
+broad, humane culture. And the “free man,” we may hope
+also, whatever his special calling, will have the same wide
+range of intellectual interests, the same broad, humane culture,
+for these are among the finest fruits of freedom; and it
+is partly because it has these fruits that freedom is so precious.</p>
+
+
+<p class="c large" id="c2"><span class="smcap">Acknowledgments</span></p>
+
+<p>I have received so much help from writers and friends in
+suggesting the consideration of this or that book for inclusion
+in my list that I regret to be unable to give individual credit.
+I have also used research help in verifying literally thousands
+of details—dates of publication, page numbers, spelling of
+names, etc. I am especially in debt to my wife for help in so
+many directions that it would take too much space to list
+them. My most obvious indebtedness is, of course, to the bibliography,
+already mentioned, compiled for the Individualist
+Book Shop of London. The anonymous introduction to that
+list (which I have since found was written by W. H. Hutt) is
+so excellent and informative that I have inserted it in full
+after this introduction of my own.</p>
+
+<p>Next to the Hutt bibliography, I owe most to the back files
+of the <i>Book Review Digest</i>, sometimes making use of its summary
+of the theme or contents of a book, as well as of its quotations
+from reviews. I should have made more use of the
+multigraphed list of 100 titles compiled by F. A. Harper, of<span class="pagenum" id="Page_19">[Pg 19]</span>
+the Foundation for Economic Education, if my own list had
+not been virtually completed when I saw this compilation.</p>
+
+
+<p class="c large" id="c3"><span class="smcap">Arrangement and Abbreviations</span></p>
+
+<p>No effort has been made in the following list to give the
+price of any book or to indicate whether or not it is still in
+print. Prices are often changed; and books going out of print,
+or new editions of old books, would soon make the latter information
+inaccurate. In nearly all cases, however, I have
+given the number of pages in a book. Where more than one
+edition exists, the number of pages should of course be understood
+to refer merely to that of one of these editions. The
+purpose of giving the number of pages is simply that the
+reader may have a rough idea of the length of the book. Nothing
+is more unhelpful or irritating, I have found, than a bibliography
+which does not enable a reader to know whether a
+listed title refers to a pamphlet of a dozen pages or a work in
+four volumes.</p>
+
+<p>A short form of their name is used for all well-known publishers,
+British as well as American. The city of publication
+is not given for any American book unless the publishing
+house is small, or relatively new, or not familiar to the book
+trade in general. The names of foreign publishers (except
+prominent English publishers) are given in full—accompanied,
+of course, by the city of publication.</p>
+
+<p>The year of the original publication of a book is given in
+nearly all cases, and sometimes the year of the latest or most
+accessible edition. When a date appears immediately after the
+title, or <i>preceding</i> the name of any specific publisher, it means
+the date of original publication. When a date is given <i>after</i>
+the name of a particular publisher, it refers to the volume
+printed by that publisher. When two editions are known to
+exist, both dates are usually given. Where more than two editions
+exist, the word <i>etc.</i> is often inserted after the original
+date in lieu of any attempt to list all editions. Wherever the
+name of a publisher and a date of publication are enclosed
+in a common parenthesis, it means that that particular edition<span class="pagenum" id="Page_20">[Pg 20]</span>
+is either the most available or is recommended among numerous
+editions. Wherever a book is available in both British
+and American editions, usually only the American publisher
+is named, even if the book originally appeared in England.</p>
+
+<p>Wherever, as frequently happens, more than one title is
+listed by the same author, the titles are not necessarily listed
+in the chronological order of their appearance. Rather the
+effort has been made to list and discuss first the work or works
+by that author which are most important for the present bibliography,
+or which lend themselves most conveniently to
+comment on the qualities and contribution of that author.
+Occasional inconsistencies will be found in citing the same
+author’s name. This usually happens when the author’s name
+is not printed in a consistent form on the title pages of his
+various works.</p>
+
+<p>PI at the end of a quoted descriptive comment on a book
+indicates that the comment is quoted from <i>The Philosophy
+of Individualism: A Bibliography</i>, the out-of-print pamphlet
+published in London in 1927 which is referred to earlier in
+this introduction. In all other cases where comment is quoted,
+the name of the author, periodical, or other source is spelled
+out.</p>
+
+<p>All other abbreviations (such as <i>pp.</i> for <i>pages</i>) are those in
+common use.</p>
+<hr class="full">
+
+<div class="chapter">
+<p><span class="pagenum" id="Page_21">[Pg 21]</span></p>
+
+<h2 class="nobreak" id="c4">INDIVIDUALISM IN POLITICS<br>
+AND ECONOMICS<a id="FNanchor_1" href="#Footnote_1" class="fnanchor">[1]</a></h2>
+</div>
+
+
+<p>The term Individualism was cited by Henry Reeve (of <i>Edinburgh
+Review</i> fame) in William IV’s reign as “a novel expression.” John
+Stuart Mill is (wrongly) credited with having given it currency
+and popularity. Although he discusses the subject at great length
+in his <i>Political Economy</i>, he seldom if ever uses the exact term—his
+judicious and well-balanced mind was adverse to the manufacture
+of labels. He preferred to employ such expressions as “individual
+freedom,” “individual property,” “those who have been
+called the <i>laissez-faire</i> school,” etc. Even in <i>Liberty</i>, published
+much later, which is rightly regarded as a classic of Individualism,
+he avoids the term, although he uses (perhaps not more than
+once) the word “Individuality” in that sense.</p>
+
+<p>However, the term is an extremely convenient one to express
+the views of those who would confine the functions of the State
+and various public authorities to a relatively small province, i.e.,
+maintaining law and order, the army, the navy and other means
+of national defence, the enforcement of contracts, the maintenance
+of public services which cannot conveniently be entrusted
+to private enterprise, and in general the provision of a fair field
+for the play of individual energy. It is opposed to Collectivism,
+Socialism, Communism, and the various other means of restricting
+liberty, whether these be adopted by public authorities, quasi-private
+corporations, private firms, hereditary autocrats, military
+dictators, or the like. It should be remembered that in Mill and
+many writers of the older generation the terms Socialism and<span class="pagenum" id="Page_22">[Pg 22]</span>
+Communism are used as equivalents; and it is hardly necessary
+to remind any serious student that words, especially general
+terms,<a id="FNanchor_2" href="#Footnote_2" class="fnanchor">[2]</a> are very slippery articles, and that many discussions are
+barren and lead to complete misunderstanding, because the parties
+engaged in them have no clear definition of the terms in their
+minds, or, at any rate, are using the terms in a sense different
+from that employed by their opponents.</p>
+
+<p>Modern as the term Individualism may be, the thing itself is
+older. Undoubtedly traces of the theory may be found in Latin
+and Greek writers; but it is needless to go back further than the
+seventeenth century, for three very good reasons:</p>
+
+<p>1. In the Greek world the City State was supreme—the individual
+citizen lived and moved as a member of the State.<a id="FNanchor_3" href="#Footnote_3" class="fnanchor">[3]</a> So
+Pericles is made by Thucydides to say: “If a man prospers individually
+when his country is destroyed, he is none the less joined
+in the general ruin, while he comes through in complete safety
+if the State prospers, even though he himself suffers calamities.”
+In the Roman Empire citizens had only legal rights. The State
+was autocratic.</p>
+
+<p>2. The medieval theory of politics and economics was feudal
+and paternal. To Macaulay’s schoolboy, and even to people less
+well informed, this fact is so familiar that the mere statement will
+suffice. It is clear that up to 1500 <span class="allsmcap">A.D.</span> there was little scope for a
+theory of Individualism.</p>
+
+<p>3. The Classical Revival, though it revolutionized a large part
+of modern thought, at first did nothing to change the general attitude
+toward the State. This was only to be expected, seeing that
+the State was supreme in Classical theory.</p>
+
+<p>At last, in the seventeenth century, came the rise of Individualism,
+and this was due to several causes:</p>
+
+<p>1. The Protestant Reformation brought private judgment into
+theology, and the new habit of thought soon extended to other
+questions, and, above all, to the problems of individual rights and
+the functions of the State.</p>
+
+<p>2. The wars of Religion which devastated Europe, made men
+distrust the principle of authority, which had seemingly led to
+those horrors. The wars, having been conducted by Governments,<span class="pagenum" id="Page_23">[Pg 23]</span>
+helped to undermine confidence in official wisdom, i.e., in governments.
+A careful reader of Pope’s poetry will notice that almost
+every line is permeated with scorn, not only for the general human
+capacity but for “the great” in particular; and nearly all the
+leading eighteenth century writers hold similar opinions. Thus
+Gray, in contemplative mood, exclaims:</p>
+
+
+<div class="poetry-container">
+<div class="poetry">
+ <div class="stanza">
+ <div class="verse indent0">“How low, how little are the proud,</div>
+ <div class="verse indent2">How indigent the great!”</div>
+ </div>
+</div>
+</div>
+
+
+<p>But long before Pope, the Swedish Oxenstiern (1654) had
+summed up the whole matter in his renowned saying: “Behold,
+my son, with how little wisdom the world is governed.”</p>
+
+<p>3. The action of despots, benevolent or otherwise, who introduced
+innumerable and vexatious regulations to control the business
+and daily life of their subjects, caused thoughtful men to
+distrust government action. The restrictive policy carried out by
+Colbert, under Louis XIV, with a multitude of protective regulations,
+provoked a reaction to the <i>laissez faire</i> school of France;
+and the French merchants’ cry “<i>let us alone</i>”<a id="FNanchor_4" href="#Footnote_4" class="fnanchor">[4]</a> became the motto
+of economic and political reformers. But before this, in the reign
+of Charles II., there had come forward the English founder of
+Individualism, the master builder in that school of empiric philosophy
+which is one of the most characteristic products of England.
+This man was John Locke.<a id="FNanchor_5" href="#Footnote_5" class="fnanchor">[5]</a> His name and writings are not
+today very familiar to the general reader, because nearly all his
+principles were translated into practice by other men, famous in
+their day and tolerably well known to posterity, while Locke is
+little more than a name, venerated but nowadays seldom read.
+And yet he is, directly and indirectly, perhaps the most influential
+writer<a id="FNanchor_6" href="#Footnote_6" class="fnanchor">[6]</a> who has appeared in the last two hundred years.</p>
+
+<p>We are here only concerned with his political philosophy. Its
+direct influence in England was immense. The “Glorious Revolution”
+of 1688 sprang naturally from his theory of government.
+Adam Smith’s doctrine of Natural Liberty and Bentham’s general
+theory of Individualism owe much to him. John Stuart Mill
+acknowledged him as one of his masters in philosophy. But great<span class="pagenum" id="Page_24">[Pg 24]</span>
+as was his direct influence in England, it produced even more
+striking effects in France and America. The Declaration of Independence
+may be traced largely to the philosophy of Locke, who
+(though his constitution for South Carolina was a practical failure)
+may also claim to have had a share in the Constitution of the
+United States. Adam Smith drew from the physiocrats who drew
+from Locke. Tom Paine and the other “Friends of the People”
+found in Rousseau a like intermediary.</p>
+
+<p>The precursors of Revolution in eighteenth century France
+owed much to Locke. Voltaire and the Encyclopaedists were all
+more or less his disciples. Though Rousseau is also in one sense
+a founder of Socialism, his famous and unhistorical Social Contract
+was taken from Locke, who borrowed it from Hobbes, converting
+it from an argument for an all powerful despot to an
+argument for a limited constitutional monarchy, free and tolerant.
+Everyone knows the far-famed declarations of Rousseau’s <i>Social
+Contract</i> and the Constitution of the United States—that all men
+are born free and have a natural right to freedom and security.<a id="FNanchor_7" href="#Footnote_7" class="fnanchor">[7]</a>
+But few have read them in Locke’s <i>Of Civil Government</i>, where
+they appeared much earlier.</p>
+
+<p>For Locke and his disciples, including Adam Smith, Thomas
+Jefferson, and a long line of British and American statesmen, the
+main object of Representative Government is the freedom and
+happiness of the individual citizens who control it by their votes
+and support it by their taxes. Thus Locke’s political philosophy
+crossed the Channel, and became the groundwork of Quesnay,
+Turgot, Bastiat, and other advocates of <i>laissez faire</i>, which was a
+French synonym for Individualism. Crossing the Atlantic it became
+the groundwork of American policy in internal affairs.
+Locke was the first considerable publicist to lay down the momentous
+doctrine that the State is secular—that it has a well-defined
+province in which alone it may act, i.e., that its business
+is to secure to men their civil rights, leaving all other matters to
+individual volition or voluntary co-operation. Thus he says in
+<i>A Letter Concerning Toleration</i>: “The commonwealth seems to
+me to be a society of men constituted only for the procuring,
+preserving, and advancing their own civil interests. Civil interests
+I call life, liberty, health and indolency [freedom from pain] of
+body; and the possession of outward things, such as money, lands,<span class="pagenum" id="Page_25">[Pg 25]</span>
+houses, furniture, and the like. It is the duty of the civil magistrate,
+by the impartial execution of equal laws, to secure unto all
+the people in general, and to every one of his subjects in particular
+the just possession of these things belonging to this life.”</p>
+
+<p>In refusing to extend toleration to Roman Catholics, Locke
+followed Milton in his <i>Areopagitica</i>. In those times it was
+believed that Rome, if it regained power, would overthrow constitutional
+liberty. The Inquisition was still active. No one advocated
+universal toleration except members of persecuted minorities.
+In the reign of James II, most English Dissenters, when
+offered toleration on condition that the Roman Catholics should
+also be tolerated, declined the boon.</p>
+
+<p>Locke, it may be said, laid down the theory so frequently set
+forth by Macaulay—that the duty of Government is to preserve
+the lives and property of its subjects, and that their other activities
+must be left in the main to moral influences and to free
+competitive enterprise. Locke did his business so thoroughly that
+the English theory remained unchanged for more than a century
+and a half. Indeed, if tendencies admitted of exact dates, we might
+say that Locke’s theory was almost unchallenged until the publication
+of the Fabian Essays in 1889.</p>
+
+<p>In <i>Civil Government</i> Locke expounds the Individualistic view
+of private property, and again lays down the quintessence of Individualism:
+“The great and chief end, therefore, of men’s uniting
+into commonwealths, and putting themselves under government,
+is the preservation of their property.” He qualifies his theory of
+a Social Contract, Compact, or Covenant, by pointing out that
+“men when they enter into society give up ... liberty” of a
+kind; “yet it being only with an intention in every one the better
+to preserve himself, his liberty and property,” the power conferred
+“can never be supposed to extend farther than the common
+good, but is obliged to secure everyone’s property,” etc., etc. This
+artful qualification of the <i>common good</i>, serves as a complete
+defence of the “Glorious Revolution,” which gave us effective parliamentary
+government.</p>
+
+<p>As Locke is of capital importance in our subject, those who
+wish to study it thoroughly should at least read his monumental
+essay. Some critics may object that we have over-valued Locke,
+seeing that he was anticipated in many respects by Hobbes as well
+as by Milton and other Republican writers. It is true that Hobbes,
+like Locke, was in a sense Individualist. But his influence, for<span class="pagenum" id="Page_26">[Pg 26]</span>
+various reasons, was much smaller. Besides, though Hobbes and
+Locke adopted many of the same premises, they drew from them
+quite different conclusions. Locke argued in favor of a free commonwealth,
+while Hobbes pointed to an absolute monarchy.</p>
+
+<p>Locke’s victory over all opposing schools of thought was so complete
+that Emancipation and Liberty became for more than a
+century after his death the keynotes of English political philosophy.
+Under the early Georges individual liberty was not only
+the admiration of all intelligent foreigners, but it had gone quite
+as far as public opinion approved. With the American revolution
+democratic reformers came to the front. But all progress was
+stopped by the French Revolution.</p>
+
+<p>One of the few able men who wrote in nominal opposition to
+Locke’s point of view was Bolingbroke, whose brilliant <i>Patriot
+King</i> (published in 1749) is probably more admired today than
+it was at the time of his death. But Bolingbroke, though he had
+a more extended view of the functions of Government than
+Locke, did not write in strong opposition to his principles. His
+ideal, “a patriot king at the head of a united people,” was capable
+of a more or less “democratic” interpretation.</p>
+
+<p>The policy of Walpole, and indeed his successors, was <i>Quieta
+non movere</i>, “Let sleeping dogs lie.” A politician might have said,
+“We are all individualists now.” Tory Dr. Johnson and non-party
+Goldsmith joined in composing the couplet:</p>
+
+
+<div class="poetry-container">
+<div class="poetry">
+ <div class="stanza">
+ <div class="verse indent0">“How small, of all that human hearts endure,</div>
+ <div class="verse indent0">That part which kings or laws can cause or cure!”</div>
+ </div>
+</div>
+</div>
+
+
+<p>In the same year that the <i>Patriot King</i> was published appeared
+the far more important <i>L’Esprit des Lois</i> of Montesquieu, a revolutionary
+book because it introduced the historical method. It
+helped to confirm the prevalent mode of thought, because it held
+up the British Constitution to the admiration of mankind.</p>
+
+<p>We may then take it for granted that among thinkers and
+writers there was little effective opposition to Individualism in
+the eighteenth century.</p>
+
+<p>In the economic sphere Hume, Tucker and Burke were all
+advocates of free trade and industrial emancipation from red tape
+regulations. But Adam Smith was the great architect. Individualism,
+already firmly rooted in England, was made impregnable
+in economics for generations by his <i>Wealth of Nations</i>, which appeared
+in 1776. At second hand or otherwise this work is so well<span class="pagenum" id="Page_27">[Pg 27]</span>
+known that it would be waste of time to dilate upon it. Until
+Adam Smith came into the field the Individualistic practice in
+politics had not, as a rule, extended to trade in spite of Walpole’s
+experiments in that direction. But within seventy years the triumph
+of <i>laissez faire</i> in economics was complete. Pitt, the first
+great modern Tory statesman, absorbed Adam Smith’s teaching
+and educated his party. This was a decisive factor; till then the
+one check upon Individualism had been Tory hostility to the
+Whigs—the political heirs of Locke. Henceforward the Tories,
+though as a body inclined to Protection and State control of trade,
+could be persuaded by leaders like Huskisson or Peel (however
+unwillingly) to remove restrictions from commerce and industry;
+indeed, in late Victorian days their leader, Lord Salisbury, and
+the bulk of his Parliamentary followers remained Free Traders.
+Free Trade means the absence of a Protective Tariff. Freedom of
+Trade means freedom not only from tariffs but from restrictions
+and regulations of all kinds, including those imposed by Trade
+Unions or combinations of employers, as well as those imposed by
+Government. This robust growth of economic Individualism was
+largely due to the seed sown by the <i>Wealth of Nations</i> and to the
+popular arguments of Cobden and the Manchester School.</p>
+
+<p>It is impossible here to do more than glance at the important
+developments of <i>laissez faire</i> in France and the United States. In
+France the movement for economic emancipation was led by the
+Physiocrats, who by their contemporaries were called “Economistes.”
+Many of their members, as Quesnay and Turgot, were
+great and beneficent figures in the history of France. The zeal
+they displayed for industrial and commercial liberty was natural
+in reflective men contemplating the feudal servitude of the French
+people, who were, like Rousseau’s Man, everywhere in chains.
+They rightly attributed the poverty and misery of France to the
+obsolete regulations which everywhere sterilized effort and enterprise.
+Writing in the <i>Encyclopédie</i>, Turgot condemns “le malheureux
+principe qui a si longtemps infecté l’administration du
+commerce, je veux dire la manie de tout régler, et de ne jamais
+s’en rapporter aux hommes sur leur propre intérêt.” The Physiocrats
+detected the fallacies of the Mercantile Theory and the Balance
+of Trade. Adam Smith owed much to them; but his judicious
+mind rejected their “crank” doctrine—that land is the sole source
+of wealth. Unhappily for France, Turgot fell, and instead of his
+wise reforms came revolutionary violence and the wars that made<span class="pagenum" id="Page_28">[Pg 28]</span>
+Napoleon the military despot of France. Napoleon created a new
+bureaucratic state, more efficient than the old monarchy but
+hardly less subversive of freedom. Nevertheless Individualism revived
+in France after Waterloo and found a brilliant protagonist
+in Frédéric Bastiat, whose writings are a most lively exposure of
+the fallacies of Socialism, Protectionism and Militarism.</p>
+
+<p>When we turn to the United States, we find there in Thomas
+Jefferson the master Individualist—for ability and consistency he
+has few if any rivals in the practice of that political creed. Having
+received the pure doctrine of Locke, he found during his residence
+in France a kind of laboratory in which he watched the
+French experiments in government. In the end he was able to
+establish in the United States a form of political thought which
+dominated it from the first decade of the nineteenth century and
+still prevails.<a id="FNanchor_8" href="#Footnote_8" class="fnanchor">[8]</a> This may be called a triumph in observation and
+experiment, extremely rare in practical politics. The American
+tariff, indeed, is contrary to Jefferson’s philosophy. But it must
+be remembered that the United States constitutes the largest and
+richest free trade area in the world with forty-eight states enjoying
+complete liberty of exchange for all their products and a
+maximum of freedom from economic restrictions.</p>
+
+<p>We must now turn to England and the Industrial Revolution
+which will engage our attention more closely than its twin French
+sister. This vast change, which lasted roughly from 1760-1846, is
+now described in all text-books. England passed from home industries
+to factory industries. The Individualist régime, which then
+prevailed, enabled her to effect the change with comparative ease,
+and a period of wonderful expansion followed. For the second
+half of the nineteenth century Great Britain led the world in
+manufactures, commerce and shipping. Capital accumulated.
+Wages rose steadily. All classes prospered. The eighteenth century
+had been the age of optimists, and Adam Smith was one of them.
+He believed that Heaven would help those who helped themselves,
+and his anticipation of the prosperity which would follow
+commercial freedom was realized in Victorian England. One of
+his doctrines was that, if the individual trader were left to himself,
+the study of his own advantage would lead him to a course
+of action which would also be advantageous to society. Let him
+pursue his own interest, and he would be “led by an invisible
+hand to promote an end which was no part of his intention.”</p>
+
+<p><span class="pagenum" id="Page_29">[Pg 29]</span></p>
+
+<p>In the literature of Individualism after Locke, Bentham is perhaps
+the leading figure; he was to the nineteenth century what
+Locke was to the eighteenth, and he showed how an Individualistic
+conception of society might be made the basis of wonderful
+improvements in public administration. He was a strong advocate
+of public economy, and was careful to insist that the functions of
+central and local authorities should be limited to police, public
+health and other services which do not lend themselves to voluntary
+effort. His small <i>Manual of Political Economy</i>, published in
+1798, puts the economic case in a nutshell: “With the view of
+causing an increase to take place in the mass of national wealth,
+or with a view to increase the means either of subsistence or enjoyment,
+without some special reason, the general rule is, that
+nothing ought to be done or attempted by government. The
+motto, or watchword of government on these occasions, ought to
+be—<i>Be quiet</i>;... The request which agriculture, manufacturers,
+and commerce present to governments, is modest and reasonable
+as that which Diogenes made to Alexander: ‘<i>Stand out of my
+sunshine.</i>’ We have no need of favour—we require only a secure
+and open path.”</p>
+
+<p>That Utilitarianism, Individualism, and Political Economy enjoyed
+so long a reign, and even held sway at the Universities, was
+largely due to the philosophy of John Stuart Mill, a very great
+man, who to all his other gifts added a candour, rare in controversy,
+which secures the confidence of the reader and makes him
+feel that he is not reading propaganda but accompanying the author
+on a journey in search of truth. Mill’s lucidity of thought
+and style helped to extend his influence, and he soon took the
+place of Bentham as the leading exponent of utilitarian Individualism.
+His virtues and unselfish public spirit won him the title
+of “the Saint of Rationalism.” Among Mill’s books <i>Political Economy</i>,
+<i>Representative Government</i>, and above all, <i>On Liberty</i>, are
+the most important for our subject. They influenced, and still
+influence, the views of intellectuals on the critical problem of
+what should be the relationship under democratic institutions
+between the people and their government. Mill’s analysis of the
+whole subject provides a most valuable contribution to political
+and economic science. There is a fine moral elevation of tone
+which lifts his arguments and conclusions far above the level of
+mere party controversy or the narrow and selfish interests of
+classes. The argument for free speech and complete toleration,<span class="pagenum" id="Page_30">[Pg 30]</span>
+and for individual liberty in general, has never been developed
+with such persuasive force as in Mill’s brief but masterly treatise
+<i>On Liberty</i>. Among Mill’s contemporaries the most brilliant of
+the writers who took part in this controversy was Macaulay. There
+is no more crushing exposure in our literature of the fallacies of
+State Socialism and of the theory that a government ought to be
+extravagant and meddlesome than Macaulay’s essay on Southey’s
+<i>Colloquies of Society</i>. It is worthy to be printed alongside Bastiat’s
+unmasking of the French experiments in Communism.</p>
+
+<p>The most powerful political force on the side of Individualism
+in the middle years of the nineteenth century was, of course, the
+Manchester School under the leadership of Cobden and Bright,
+supported by economists like Henry Fawcett and Thorold Rogers.
+It was equally opposed to Protectionism, Militarism and Socialism.
+With its support Gladstone introduced a severe economy
+into all departments of State and instituted the financial control
+of an efficient Treasury Department on the principles already laid
+down by Sir Robert Peel.</p>
+
+<p>Among the apostles of Individualism after the death of Cobden
+and Mill were Herbert Spencer and his disciple Auberon Herbert.
+Herbert Spencer’s <i>The Man versus the State</i> is an effective pamphlet
+against the Socialistic tendencies which began to permeate
+both the Liberal and Conservative Parties in the ’Eighties and the
+’Nineties of last century. Among the politicians who aided this
+movement the most conspicuous was Joseph Chamberlain. His
+Radical Programme was issued in 1885, and when he passed over
+to the Conservative Party he took with him some of its items, including
+free education, which was carried by Lord Salisbury’s
+Government.</p>
+
+<p>Meanwhile, a Socialist Party was being gradually formed under
+such leaders as Hyndman, Morris and Keir Hardie. In 1889 there
+appeared the <i>Fabian Essays</i>, which won many converts to a moderate
+and progressive type of Socialism. Its most brilliant exponent
+was Mr. Bernard Shaw; but it owed even more to the researchful
+industry and incessant activity of Mr. and Mrs. Sidney Webb. A
+little later appeared Blatchford’s <i>Merrie England</i>, which caught
+the popular fancy and helped to turn many working class Radicals
+into Socialists. But it was not until the Great War, with all the
+terrible suffering and economic loss which accompanied and followed
+it, that British industry and capital were at last confronted
+with a strong Labour Party and threatened by an active group of<span class="pagenum" id="Page_31">[Pg 31]</span>
+Communists who aimed at the expropriation of property and at
+the Marxian ideal known as the “Dictatorship of the Proletariat.”
+Since then Socialist propaganda has been very active among the
+working classes, and a considerable section of the British Press has
+been inclined to compromise with its proposals rather than to
+meet them and counter them by the principles and arguments of
+Individualism, opposing free competition and enterprise to monopolistic
+combinations and bureaucratic red tape.</p>
+<hr class="full">
+
+<div class="chapter">
+<p><span class="pagenum" id="Page_33">[Pg 33]</span></p>
+
+<h2 class="nobreak" id="c5">THE FREE MAN’S LIBRARY</h2>
+</div>
+
+
+
+<div class="blockquot">
+<p><span class="smcap">Acton, Lord.</span> <i>Essays on Freedom and Power.</i> Beacon Press. 1948.
+452 pp.</p></div>
+
+
+
+<p>Lord Acton (1834-1902) is chiefly remembered today through a
+single quotation: “All power tends to corrupt, and absolute power
+corrupts absolutely.” But he was one of the most deeply learned men
+of his time, and recognized as few have ever done the true nature
+and value of liberty. It is, he declared, “not a means to a higher
+political end. It is itself the highest political end.”</p>
+
+<p>His lifelong object was to write a great “History of Liberty,” but
+he immersed himself so deeply in reading and research that he never
+lived to complete it. Only two essays resulted from all this laborious
+preparation: “The History of Freedom in Antiquity” and “The History
+of Freedom in Christianity.” Both are included in this collection
+selected by Gertrude Himmelfarb, who contributes an excellent introduction.
+In the opinion of F. A. Hayek, the tradition of true individualism
+is most perfectly represented in the nineteenth century
+in the work of Alexis de Tocqueville in France and Lord Acton in
+England.</p>
+
+<div class="blockquot">
+<p><span class="smcap">Acton, Lord.</span> <i>The History of Freedom and Other Essays.</i> Macmillan.
+1907. 638 pp.</p></div>
+
+
+<p>An earlier collection of Acton’s essays.</p>
+
+<div class="blockquot">
+<p><span class="smcap">Adams, John.</span> <i>The Political Writings of John Adams.</i> Edited by
+George A. Peek, Jr. Liberal Arts Press. 1955. 223 pp.</p></div>
+
+
+<p>John Adams’ enduring title to fame was his grasp of the principles
+of republican conservatism. He “vindicated with vigor and consistency
+such basic ideas of the American Constitution as the balanced and
+limited powers of the government, the right of the minority to protection
+against the tyranny of the majority and the inseparable connection
+between liberty and property.... The heart of the second
+President’s political philosophy is summed up in one brief sentence in
+his <i>Defense of the American Constitution</i>. ‘Power is always abused
+when unlimited and unbalanced.’”—William Henry Chamberlin, in
+<i>The Freeman</i>.</p>
+
+<p><span class="pagenum" id="Page_34">[Pg 34]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Allen, C. K.</span> <i>Law and Orders.</i> London: Stevens. 1946. 385 pp.</p>
+</div>
+
+<p>An inquiry into the nature and scope of delegated legislation and
+executive powers in England. “In this scholarly study Dr. Allen, who
+holds to the liberal view of the state, wrestles with the problem of
+how a proper balance between the legislative and executive powers in
+Britain’s government can be restored and maintained.”—<i>Foreign
+Affairs.</i> The book is valuable for Americans because this problem of
+balance has become even more serious for us than for Britain.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Allen, C. K.</span> <i>Bureaucracy Triumphant.</i> Oxford University Press. 1931.
+156 pp.</p>
+</div>
+
+<p>“This little collection of essays is highly instructive to both the
+lawyer and legislator and while its references are solely to the situation
+as it exists in England, its lesson is one that might well be heard in
+the United States.”—S. H. Hofstadter, in <i>Columbia Law Review</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Anderson, Benjamin M.</span> <i>Economics and the Public Welfare.</i> Van
+Nostrand. 1949. 602 pp.</p>
+</div>
+
+<p>An economic and financial history of the United States from 1913 to
+a little beyond the end of World War II. I take the liberty of quoting
+from my own foreword to the book: “[Anderson’s] <i>The Value of
+Money</i> [1917] is one of the classics of American economic writing....
+The present work is destined to take a similar rank among
+American economic and financial histories. It is already the outstanding
+economic and financial history for the period it covers.... Few
+economic histories have ever interlaced theory and interpretation so
+completely and successfully with the record of the facts.... Its sense
+of drama, its unfailing lucidity, its emphasis on basic economic principles,
+its recognition of the crucial roles played by outstanding individuals,
+its realistic detailed description of the disastrous consequences
+of flouting moral principles or of trying to prevent the forces
+of the market from operating, combine to give this book a sustained
+readability seldom found in serious economic writing.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Andrews, Matthew Page.</span> <i>Social Planning by Frontier Thinkers.</i>
+Richard R. Smith. 1944. 94 pp.</p>
+</div>
+
+<p>A satire on social planning and planners by an historical scholar.
+It consists in large part of quotations from recent writings by so-called
+“advanced thinkers.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Angell, Norman.</span> <i>The Great Illusion.</i> Putnam. 1911.</p>
+</div>
+
+<p>Several years before the outbreak of World War I, Norman Angell
+challenged the then almost universally accepted theory that military
+and political power give a nation commercial and social advantages.<span class="pagenum" id="Page_35">[Pg 35]</span>
+He contended that the wealth of our modern world is founded upon
+credit and commercial contract which vanishes before an invading
+host and leaves nothing to reward the conqueror, but involves him in
+its collapse. His theme, in brief, was that nobody wins a modern war.
+“It may be doubted whether, within it entire range, the peace literature
+of the Anglo-Saxon world has ever produced a more fascinating
+or significant study.”—A. S. Hershey, in <i>American Political Science
+Review</i>, 1911.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Angell, Sir Norman.</span> <i>After All: The Autobiography of Norman
+Angell.</i> Farrar, Straus and Young. 1952. 370 pp.</p>
+</div>
+
+<p>“Although Sir Norman is wholly unconscious of this, the picture is
+of a rarely elevated and noble life. Besides the record of that life, this
+book is enriched by Sir Norman’s reflections—veritable little essays in
+some cases—on a wide variety of topics ... [including] The Incredible
+Gullibility of Believers in Freedom under Socialism.”—Max
+Eastman, in <i>The Freeman</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Angell, Norman.</span> <i>The Public Mind.</i> Dutton. 1927. 232 pp.</p>
+</div>
+
+<p>“A stimulating book.... Its importance to Individualists lies in
+the emphasis it indirectly gives to the desirability of restricting State
+action to spheres in which popular passion and prejudice, and the
+ability of politicians to exploit them can have least effect.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Anshen, Ruth Nanda</span> (ed.). <i>Freedom: Its Meaning.</i> Harcourt. 1940.
+686 pp.</p>
+</div>
+
+<p>A symposium in which forty-one contributors have expressed their
+views on what freedom means to them. The volume runs to over a
+quarter of a million words. The contributions reflect little consistency
+with each other in viewpoint or philosophy.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Arendt, Hannah.</span> <i>Origins of Totalitarianism.</i> Harcourt. 1951. 477 pp.</p>
+</div>
+
+<p>A search by a German-born author and scholar for the deeper roots
+of anti-semitism, imperialism, and totalitarianism. Virginia Kirkus
+called it “a highly serious and commanding study.” One reviewer
+objected to it on the ground that “too much of her interpretation is
+taken from the particular experience of Germany”; and another reviewer
+on the ground that: “She attempts to give scholarly support to
+the increasingly widely held dictum that Soviet Communism is nothing
+but Red fascism.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Aristotle.</span> <i>Politics.</i> 330 <span class="allsmcap">B.C.</span> Many editions. 337 pp.</p>
+</div>
+
+<p>In his introduction to the 1920 Oxford edition (translated by Benjamin
+Jowett), H. W. C. Davis reminds us that this classic embodies<span class="pagenum" id="Page_36">[Pg 36]</span>
+“theories of perennial value, and refutations of fallacies which are
+always re-emerging.” There is a brilliant answer to Plato’s proposals
+to abolish private property and to communize wives and children.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Ashton, E. B.</span> <i>The Fascist: His State and Mind.</i> Putnam. 1937. 320 pp.</p>
+</div>
+
+<p>“Helps one to understand the system of ideas ruling our enemies
+and the differences which separate their minds from ours.”—F. A.
+Hayek.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Ashton, T. S.</span> <i>The Industrial Revolution.</i> Oxford University Press.
+1948. 167 pp.</p>
+</div>
+
+<p>For at least a century (in part under the influence of Karl Marx)
+most of the economic historians have portrayed the Industrial Revolution
+as a catastrophe which caused the working class untold misery
+and brought about a sort of economic and spiritual Age of Darkness.
+In this remarkable little book Dr. Ashton, professor of economic history
+at the University of London, with more careful scholarship presents
+the Industrial Revolution as what it was—an achievement which,
+through the application of science to industry and the increased use
+of capital, led not only to a rapid growth of population but to a rise
+in the real incomes of a considerable section of the working class. Dr.
+Ashton stresses the intellectual and economic as well as the technical
+aspects of the movement. (See also his contribution to <i>Capitalism and
+the Historians</i>, listed under F. A. Hayek.)</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Austin, Bertram H., and Lloyd, W. F.</span> <i>The Secret of High Wages.</i>
+Dodd. 1926. 124 pp.</p>
+</div>
+
+<p>In 1925, at a time of great industrial depression in Britain, the
+authors, two English engineers, came to the United States in an effort
+to discover the secret of our unprecedented prosperity. Their inquiry
+was mainly concerned with the causes of high wages in industry combined
+with low cost of production. The book was originally a confidential
+report, but was published following a suggestion from the
+City Editor of the London <i>Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Backman, Jules.</span> <i>Wages and Prices.</i> Irvington, N. Y.: Foundation for
+Economic Education. 1947. 88 pp.</p>
+</div>
+
+<p>An excellent statistical reference work on the levels and relationships
+of wages, prices, costs and profits in recent years. The author
+points out how these facts are ignored or misread by those who are
+trying to fix or change wages and prices by force. The evils of price-control,
+labor monopolies and currency inflation are dealt with incidentally.</p>
+
+<p><span class="pagenum" id="Page_37">[Pg 37]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bagehot, Walter.</span> <i>Physics and Politics.</i> 1869. Several editions. (Knopf.
+1948.) 230 pp.</p>
+</div>
+
+<p>An original and penetrating study of the impact of science and
+invention on politics, and of political institutions on knowledge.
+Bagehot shows how in the early history of mankind blind obedience
+to usage and custom seemed necessary to social cohesion and survival,
+but after the transition from the principle of status to that of contract
+was finally achieved, it was liberty that ensured the greatest social
+strength and progress. “As soon as governments by discussion have
+become strong enough to secure a stable existence, and as soon as they
+have broken the fixed rule of old custom, and have awakened the
+dormant inventiveness of men, then, for the first time, almost every
+part of human nature begins to spring forward.... And this is the
+true reason of all those panegyrics on liberty which are often so
+measured in expression but are in essence so true to life and nature.
+Liberty is the strengthening and developing power.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bagehot, Walter.</span> <i>The English Constitution.</i> 1867. Oxford University
+Press. 1933. 312 pp.</p>
+</div>
+
+<p>This classic work was the first to make clear the real nature of the
+British constitution in its modern development. That constitution is
+not based, as Montesquieu thought, on the “separation of powers,”
+but, on the contrary, on “the close union, the nearly complete fusion,
+of the executive and legislative powers.” In this respect Bagehot contrasted
+the British and American constitutions to the disadvantage of
+the latter. As the preservation of ordered liberty depends upon the
+existence of a sound political system, Bagehot’s book deserves the
+close study of Americans as well as Englishmen. He was a brilliant
+stylist as well as a brilliant thinker.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bagehot, Walter.</span> <i>Economic Studies.</i> 1880. Stanford, Calif.: Academic
+Reports. 1953. 236 pp.</p>
+</div>
+
+<p>The essays in this book mainly elaborate classical English <i>laissez-faire</i>
+economics. They deal with Adam Smith, Malthus, Ricardo, “the
+late Mr. Mill,” and such subjects as “The Postulates of English Political
+Economy” and “The Growth of Capital.” “Bagehot, Editor of <i>The
+Economist</i>, was one of the finest thinkers and writers of his time. He
+was always an advocate of individual and commercial freedom. His
+best known books are on the <i>English Constitution</i> and <i>Lombard
+Street</i>.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bailward, W. A.</span> <i>The Slippery Slope and Other Papers.</i> London:
+Murray. 1920. 236 pp.</p>
+</div>
+
+<p>“A collection of essays and articles written over a period of twenty
+years during which the author was engaged in Poor Law and charitable<span class="pagenum" id="Page_38">[Pg 38]</span>
+administration. By ‘the slippery slope’ is meant the path of least
+resistance in dealing with social problems, that is, the path of pauperism
+and Socialism.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bailward, W. A., and Loch, C. S.</span> <i>Old Age Pensions.</i> 1903.</p>
+</div>
+
+<p>“A well-argued case against old age pensions. Its interest is chiefly
+historical, but it might well be read by students interested in the
+history of ideas.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Baker, John R.</span> <i>Science and the Planned State.</i> Macmillan. 1945. 120
+pp.</p>
+</div>
+
+<p>Dr. Baker, a lecturer in zoology at Oxford University, contends that
+central planning and direction of scientific research do more to inhibit
+than to promote the growth of true scientific knowledge and discovery.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Barber, Thomas H.</span> <i>Where We Are At.</i> Scribner’s. 1950. 255 pp.</p>
+</div>
+
+<p>The author, who has been a lawyer, city official, and cowpuncher,
+describes his book as “a guide for enlightened conservatives.” He urges
+removal of all price-fixing, subsidies and special group privileges and
+return to a free market economy.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bastable, C. F.</span> <i>The Theory of International Trade.</i> 1897, etc. Macmillan.
+197 pp.</p>
+</div>
+
+<p>This short book, which first appeared in 1897, long held the field as
+the standard exposition of the “classical” theory of foreign trade and
+policy. It is balanced, vigorous and lucid, and uncompromisingly
+defends freedom of trade. Bastable’s “principal conclusion as to
+conduct” is that “Governments in their dealings with foreign trade
+should be guided by the much-vilified maxim of <i>laissez faire</i>. To avoid
+misinterpretation, let it be remembered that the precept rests on no
+theory of abstract right, or vague sentiment of cosmopolitanism, but
+on the well-founded belief that national interests are thereby advanced,
+and that even if we benefit others by an enlightened policy,
+we are ourselves richly rewarded.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Baster, A. S. J.</span> <i>The Little Less.</i> London: Methuen. 1947. 161 pp.</p>
+</div>
+
+<p>A witty and well-informed little book on “the political economy of
+restrictionism.” It consists mainly of a satiric history of the “lunatic
+years” in Great Britain between 1919 and 1939, when various ingenious
+devices were introduced by which everybody expected to get a
+little more for producing a little less. The story is told under the
+separate chapter headings of Producing Less, Growing Less, Working
+Less, Transporting Less, and Trading Less. There are also chapters on
+The Politics of Restrictionism and The Political Economy of Freedom.</p>
+
+<p><span class="pagenum" id="Page_39">[Pg 39]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bastiat, Frédéric.</span> <i>Economic Sophisms.</i> 1843-1850. Many editions. 2
+vols. 548 pp. 564 pp.</p>
+</div>
+
+<p>“Bastiat, a friend of Cobden, was opposed to all descriptions of
+public waste and government interference. Both by his writings and
+by his action as a politician, he waged unceasing war against Bureaucracy,
+Protection and Socialism. The book cited above gained a great
+reputation; it is very witty and written in an attractive style. The
+Petition of the Candlemakers against the sun, which interfered with
+their industry, is well known. Each short study attacks some economic
+error, or pleads for the removal of some restrictions. The truth to be
+brought out is often enforced by dialogue or some other lively method.
+Bastiat was an optimist. His view was that the various human impulses
+and activities would, under free competition and an honest
+and peaceful government, result in steady progress and increasing
+prosperity and happiness. This was the theme of his <i>Harmonies
+Économiques</i>, of which only the first volume appeared owing to his
+untimely death.</p>
+
+<p>“His complete works with introductory biography were published
+in France in 1855 shortly after his death. They include many brilliant
+pamphlets and articles against the fallacies of State Socialism and
+Communism, which were rampart in Paris in the last years of Bastiat’s
+life.”—PI.</p>
+
+<p>“In <i>Sophismes Économiques</i> we have the completest and most
+effective, the wisest and wittiest exposure of protectionism and its
+principles, reasonings, consequences which exists in any language.
+Bastiat was the opponent of socialism. In this respect also he had no
+equal among the economists of France.”—<i>Encyclopedia Americana.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bastiat, Frédéric.</span> <i>The Law.</i> 1850. Irvington, N. Y.: Foundation for
+Economic Education. 1950. 75 pp.</p>
+</div>
+
+<p>A separate publication of a new translation (by Dean Russell) of
+one of Bastiat’s most famous pamphlets. “Law,” Bastiat maintains, “is
+solely the organization of the individual right of self-defense which
+existed before law was formalized. Law is justice.” But the law has
+been perverted, and applied to annihilating the justice it was supposed
+to maintain. Protectionism, socialism and communism are all forms of
+legal plunder.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Baudin, Louis.</span> <i>L’Aube d’un Nouveau Libéralisme.</i> Paris: Librairie
+de Médicis. 1953. 220 pp.</p>
+</div>
+
+<p>An acute, scholarly, documented, but extremely readable account
+of “the dawn of a new liberalism”—a liberalism resting economically
+on faith in the free market and politically on individual freedom
+within a proper framework of law and morals. On pages 144 to 150<span class="pagenum" id="Page_40">[Pg 40]</span>
+the author presents a useful survey of the literature of “neo-liberalism”
+and mentions several French-language works not included in the
+present bibliography.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Baudin, Louis.</span> <i>Les Incas du Pérou.</i> Paris: Librairie de Médicis. 1947.
+188 pp.</p>
+</div>
+
+<p>A shorter study of the same subject that Professor Baudin covered
+so thoroughly in his <i>L’Empire Socialist des Incas</i>, in 1928. When the
+Spaniards overcame the Incas of Peru they found that a socialist
+society had existed there in the fourteenth and fifteenth centuries
+more totalitarian than perhaps any other known to history. Baudin
+analyzes this society and shows the consequences of that total socialization,
+many of which have remained with the native Indian population
+to the present day—the complete suppression of family sentiment, the
+immobilization of the individual, the disappearance of initiative and
+foresight, the complete petrifaction of life, the creation of a slave
+mentality. The book is written with great lucidity and vigor. Professor
+Baudin has a final chapter discussing the lessons of the empire of the
+Incas for our own time.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Beaulieu, P. Leroy.</span> <i>Collectivism.</i> London: Murray. 1908. 343 pp.</p>
+</div>
+
+<p>“An important analysis and criticism of Collectivism. That progress
+has always followed the substitution of individual ownership for
+collective ownership is clearly brought out. The relatively simple example
+of collective ownership in land is first dealt with and industrial
+collectivism is then examined. Schäffle’s <i>Quintessence of Socialism</i> is
+taken as the only available source of information on the <i>practical
+application</i> of Collectivism, and yet Leroy Beaulieu succeeds in
+proving its inherent incapability of performing its duties mainly by
+quotations from the book itself.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Beck, James Montgomery.</span> <i>Our Wonderland of Bureaucracy.</i> Macmillan.
+1933. 290 pp.</p>
+</div>
+
+<p>A study, by a former Solicitor General of the United States, of the
+growth of bureaucracy in the federal government, and its destructive
+effect upon the Constitution.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Benda, Julien.</span> <i>The Treason of the Intellectuals.</i> Morrow. 1928. 244
+pp.</p>
+</div>
+
+<p>This celebrated book first appeared in France under the title <i>La
+Trahison des clercs</i>. “That the intellectuals of the world have sold out
+to utilitarianism, leaving their proper devotion to truth and humanity,
+is the theme of Julien Benda’s scorching analysis of the current
+leaders of thought. By taking on political passions, the intellectuals
+have played the game of the state, espoused war and conflict and lost<span class="pagenum" id="Page_41">[Pg 41]</span>
+that universalism which is their true reason for existence.”—<i>World
+Tomorrow.</i></p>
+
+<p>Greatly needed today is a study with a title and theme similar to
+Benda’s, which would not only cover developments in the twenty-five
+years since his book appeared, and describe the intellectual and sometimes
+quite literal treachery of some present-day physical scientists,
+but would cover the whole drift of our litterateurs and other intellectual
+leaders over the last three-quarters of a century into a sentimental
+socialism—including Bernard Shaw, H. G. Wells, and the
+Webbs in England, Anatole France in France, and the corresponding
+figures in Germany and America. It would be important to analyze
+not merely individual figures but the mob psychology of our modern
+intellectuals and the ease with which they were blown about by the
+fashionable winds of doctrine.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Benham, Frederic, and Boddy, F. M.</span> <i>Principles of Economics.</i> Pitman.
+1947.</p>
+</div>
+
+<p>A textbook intended for an introductory course, to provide “the
+simple tools of modern economic analysis.” Considerable attention is
+also given to the effects of government intervention upon a capitalistic
+system.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Benn, Sir Ernest.</span> <i>Confessions of a Capitalist.</i> London: Hutchinson.
+1925. 287 pp.</p>
+</div>
+
+<p>“A telling defense of individual initiative.”—<i>London Financial
+News.</i> “A book which is unique in economic literature. Sir Ernest’s
+pen is as vivid as his mind is fearless and independent.... He tells
+us the most intimate details of his business.... The whole is accompanied
+by a running line of argument on the fundamental problems
+of economics, which is set out so skillfully as to be as entertaining
+and arresting as the autobiographical details.”—Lionel Robbins.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Benn, Sir Ernest.</span> <i>The Return to Laisser Faire.</i> London: Ernest Benn.
+1928. 221 pp.</p>
+</div>
+
+<p>An argument against the extension of governmental activity and
+interference in England and a plea for a return to individualism.
+Public aid to housing and the growing burden of bureaucracy are special
+targets. Even reviewers hostile to the author’s thesis paid tribute
+to “the entertaining style, the caustic wit, the arresting illustration.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Benn, Sir Ernest.</span> <i>The State the Enemy.</i> London: Ernest Benn. 1953.
+175 pp.</p>
+</div>
+
+<p>The author reviews the British experiment in state intervention and
+socialism all the way from Lloyd George, who inherited a budget of
+£100 million, to Attlee, who left it at £4,000 million, and sums up the<span class="pagenum" id="Page_42">[Pg 42]</span>
+record of failure: “Nationalization has not brought the expected smile
+to the face of the worker, full employment has not encouraged production,
+the management of money has not improved its quality; in
+fact, all the anticipations of the original Fabian Essays, the bases of
+modern Socialism, have proved disappointing, if not entirely fallacious.”
+The style is lively, witty and aphoristic.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bentham, Jeremy.</span> <i>Works.</i> Edited by John Bowring. 1838-1843. Edinburgh:
+Tait. 11 vols.</p>
+</div>
+
+<p>“A considerable amount of Bentham is still worthy of study. He may
+be considered as the philosophic founder of modern British democracy.
+He held that the State exists to promote the individual happiness
+of the citizens who compose it and that ministers are the servants of
+the electors. For our purposes, the more important works are: (1) <i>A
+Fragment on Government</i> (1776), (2) <i>Defense of Usury</i> (1787), (3) <i>An
+Introduction to the Principles of Morals and Legislation</i> (1789). As a
+Utilitarian, an Individualist, and a reformer of laws and institutions,
+he deserves more attention than he now receives. Bentham is, like
+Locke, influential, but known chiefly through the work of his pupils
+and disciples.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bentham, Jeremy.</span> <i>Defense of Usury.</i> 1787. Many editions. 232 pp.</p>
+</div>
+
+<p>Jeremy Bentham, whose reputation has hitherto been that of a
+moralist, a founder of Utilitarianism, a logician, a great political and
+legal philosopher and reformer, was also, it is now being discovered,
+an outstanding economist. Until very recent years, by far the greater
+part of Bentham’s economic work was completely unknown—locked
+up in chaotic and illegible manuscripts. The Royal Economic Society
+commissioned Dr. W. Stark to make a closer scrutiny of this material,
+which in 1952 was published in three volumes under the title <i>Jeremy
+Bentham’s Economic Writings</i> (London: Allen and Unwin).</p>
+
+<p>The <i>Defense of Usury</i>, however, which is included in these volumes,
+was published in 1787 and acquired immediate celebrity. Bentham was
+a great admirer of Adam Smith, whom he called “the father of political
+economy” and “a writer of consummate genius.” But he was not
+an uncritical admirer, and in the <i>Defense of Usury</i>, which he published
+eleven years after the appearance of <i>The Wealth of Nations</i>,
+he ventured to take the master to task for his inconsistency in approving
+so-called anti-usury laws while opposing government price-fixing
+in practically every other field.</p>
+
+<p>“The liberty of bargaining in money matters,” wrote Bentham, is
+“a species of liberty which has never yet found an advocate.” Yet “fixing
+the rate of interest, being a coercive measure, and an exception
+to the general rule in favor of the enforcement of contracts, it lies
+upon the advocates of the measure to produce reasons for it.” Examining<span class="pagenum" id="Page_43">[Pg 43]</span>
+the reasons that had been offered, Bentham rejected them as
+invalid, and proceeded to explain the positive “mischiefs” done by
+the anti-usury laws. He concluded that there is “no more reason for
+fixing the price of the use of money than the price of goods.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bentley, Elizabeth.</span> <i>Out of Bondage.</i> Devin-Adair. 1951. 311 pp.</p>
+</div>
+
+<p>In this autobiographical account Miss Bentley, an American college
+girl, describes how she entered the Communist party, took part in its
+secret underground for ten years, and later collaborated with the
+Federal Bureau of Investigation after she left the party. Although her
+story on its appearance was ridiculed by some reviewers as “school-girlish”
+and “phoney,” many of her most startling charges have been
+confirmed by later investigation.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Berger-Perrin, René.</span> <i>Vitalité Libérale.</i> Paris: Éditions SÉDIF. 1953.
+93 pp.</p>
+</div>
+
+<p>M. Berger-Perrin is Secretary General of <i>L’Association de l’Enterprise
+à Capital Personnel</i>. “After a quarter of a century of the predominance
+of authoritarian and collectivist ideas,” he writes, “liberal
+thought today is reappearing with increased force and profundity.” To
+prove this he has put together a little anthology of excerpts from more
+than fifty writers—French, English, American, German, Norwegian,
+Swiss, Dutch, Mexican, etc. These include not only economists, but
+sociologists, historians, journalists, and businessmen.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Berlin, Isaiah.</span> <i>Historical Inevitability.</i> Oxford University Press. 1954.
+79 pp.</p>
+</div>
+
+<p>The main purpose of this lecture is to consider a tendency which
+has, in the West, been growing since the eighteenth century, to regard
+human history as the product of impersonal “forces” obeying “inexorable”
+laws; with the implied consequence that individual human
+beings are seldom responsible for bringing about situations for which
+they are commonly praised or blamed, since the real culprit is “the
+historical process” itself—which individuals can do little to influence.
+“A magnificent assertion of the reality of human freedom, of the role
+of free choice in history.”—London <i>Economist</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Blum, Walter, and Kalven, Harry, Jr.</span> <i>The Uneasy Case for Progressive
+Taxation.</i> University of Chicago Press. 1953. 107 pp.</p>
+</div>
+
+<p>“Progressive-tax theory has been due for an overhauling, and the
+authors do a highly competent job.... The work is distinguished
+by penetrating analysis, comprehensive coverage of sources, and excellent
+documentation.... Rates high honors in the field.”—<i>Annals
+of the American Academy of Political and Social Science.</i></p>
+
+<p><span class="pagenum" id="Page_44">[Pg 44]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Böhm-Bawerk, Eugen von.</span> <i>Karl Marx and the Close of His System.</i>
+1896, etc. London: Unwin. 221 pp.</p>
+</div>
+
+<p>Until the appearance of <i>Socialism</i> by Ludwig von Mises (q.v.), this
+was by far the best criticism of the economics of Karl Marx. For the
+points that it covers—chiefly the fallacies of the Marxian labor theory
+of value—it is still superb, unanswerable, and irreplaceable.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Böhm-Bawerk, Eugen von.</span> <i>The Positive Theory of Capital.</i> 1888.
+(Macmillan. 1891.) 428 pp.</p>
+</div>
+
+<p>One of the most brilliant and original contributions—if not the
+most brilliant and original—ever made to the theory of capital and
+interest. Böhm-Bawerk, declares the <i>Encyclopedia of the Social
+Sciences</i>, “was at a very early age one of the first to accept the teaching
+of Karl Menger, giving all his powers to the development and the
+defense of the subjective theory of value: it is to him that both the
+success and the formulation of the theory are largely due.” According
+to Frank W. Taussig, <i>The Positive Theory of Capital</i> “is a landmark
+in the development of thought. As an intellectual performance, there
+are few books on economics in any language that can be ranked with
+it. One may not agree with all that is said, but the book bears the unmistakable
+impression of a great mind.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bowley, A. L.</span> <i>The Division of the Product of Industry. The Change
+in the Distribution of the National Income, 1880-1913.</i> Oxford:
+Clarendon Press. 1919. 1920. 60 pp. 27 pp.</p>
+</div>
+
+<p>“The Socialist case obtains support primarily through the existence
+of a widespread idea that wealth is so unfairly distributed that a
+large and permanent improvement in the material condition of the
+working classes could be obtained merely by means of a redistribution....
+These two works attempt to determine, by a careful examination
+of all the existing relevant data, what the true position is.
+The following quotations, although not fairly indicating the nature
+of Professor Bowley’s conclusions, show the immense importance of
+these essays to those who believe that social amelioration is to be
+sought along the lines of redistribution.</p>
+
+<p>“Discussing the problem of an advance in the scale of wages, he
+says: ‘In the majority [of industries] no such increase as would make
+possible the standards of living now urgently desired, and promised
+in the election addresses of all the political parties, could have been
+obtained without wrecking the industry.’</p>
+
+<p>“As regards the change in distribution over the thirty-three year
+period analyzed, he says: ‘The constancy of so many of the proportions
+and rates of movement found in the investigation seems to point to a
+fixed system of causation and has an appearance of inevitableness.’—<i>The
+<span class="pagenum" id="Page_45">[Pg 45]</span>Change in the Distribution of the National Income, 1880-1913.</i>”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bowley, A. L., and Stamp, Sir Josiah.</span> <i>The National Income.</i> Oxford:
+Clarendon Press. 1924. 1927. 59 pp.</p>
+</div>
+
+<p>“The general conclusion of this book is that comparing the years
+1911 and 1924, the real Social Income of [Britain] was very nearly the
+same at the two dates, and that although real income per head had
+fallen a little, distribution had altered slightly in favor of the manual
+worker. After allowing for taxation, there was definitely less real income
+available in the hands of the rich for saving or expenditure, and
+whilst luxurious expenditure by the rich had diminished, a good deal
+of income was available for cheaper amusements. The standard of
+living of the employed working classes had clearly risen.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bowley, A. L.</span> <i>Wages and Income in the United Kingdom Since 1860.</i>
+Macmillan. 1938. 151 pp.</p>
+</div>
+
+<p>“Professor Bowley is to be congratulated on publishing this short
+résumé of a lifetime’s research into wages and incomes.... A comprehensive
+and systematic guide.”—London <i>Economist</i>. “The best
+reference on wage and employment indices is to the outstanding work
+of A. L. Bowley.”—Joseph A. Schumpeter.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bradford, Gov. William.</span> <i>Of Plymouth Plantation.</i> 1622. (Knopf.
+1952.) 448 pp.</p>
+</div>
+
+<p>When the Pilgrim Fathers landed on the shores of Massachusetts
+they established a communist system of land holding and cultivation,
+and were soon brought to a state of famine. The governor of the
+colony, in his contemporary account, describes how they finally decided
+that they “should set corne every man for his owne perticuler
+... and so assigned to every family a parcell of land.” The result was
+an immediate transformation in their habits of industry; and at the
+next harvest, “instead of famine, now God gave them plentie ... so
+as any generall wante or famine hath not been amongest them since
+to this day.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Brandt, Karl.</span> <i>Reconstruction of World Agriculture.</i> Norton. 1945.
+416 pp.</p>
+</div>
+
+<p>An exiled German scholar, now professor of agricultural economics
+at the Food Research Institute of Stanford University, surveys the
+history of world agriculture and food supply from the beginning of
+the first European war to the present, and offers suggestions and
+programs for libertarian agricultural policies in the postwar world.
+“This book, by one of the world’s foremost agricultural economists,<span class="pagenum" id="Page_46">[Pg 46]</span>
+should be required reading for all post-war planners.”—E. deS.
+Brunner, in the <i>Political Science Quarterly</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Brant, Irving.</span> <i>Life of James Madison.</i> Bobbs-Merrill. 1941. 1950. 4
+vols.</p>
+</div>
+
+<p>“A very comprehensive biography; thoroughly reliable as well as
+readable.”—Felix Morley. “The third volume of Brant’s <i>Madison</i> is a
+magnificent study of one of our greatest statesmen at the climax of
+his career ... and a startlingly original account of that much-discussed
+document, the Constitution of the United States.”—Douglass
+Adair, in the <i>New York Herald Tribune</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bresciani-Turroni, Constantino.</span> <i>The Economics of Inflation.</i> 1931.
+London: Unwin. 1937. 464 pp.</p>
+</div>
+
+<p>Inflation not only wipes out the purchasing power of savings but
+always constitutes a threat to economic liberty. This is the most comprehensive
+and authoritative account of the great German inflation
+from 1914 to 1923. As Lionel Robbins writes in his foreword: “It was
+the most colossal thing of its kind in history: and, next probably to
+the Great War itself, it must bear responsibility for many of the
+political and economic difficulties of our generation. It destroyed the
+wealth of the more solid elements in German society: and it left behind
+a moral and economic disequilibrium, apt breeding ground for
+the disasters which have followed. Hitler is the foster-child of the
+inflation.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bright, John.</span> <i>Speeches on Questions of Public Policy.</i> Macmillan.
+1878.</p>
+</div>
+
+<p>“Eloquent expositions of public policy on many subjects. The
+principles are Individualistic, favoring peace, free trade and public
+economy on the lines of his friend Richard Cobden.”—PI.</p>
+
+
+<p><span class="smcap">Bromfield, Louis.</span> <i>The Farm.</i> Harper. 1933. 346 pp.</p>
+
+<p>A novel, probably in part autobiographical, dealing with the fortunes
+of four generations of a family living on a farm in northern
+Ohio. It begins in 1815 and ends a century later. “Surpasses many
+sociological treatises in insight.”—Wilhelm Röpke.</p>
+
+
+<p><span class="smcap">Bromfield, Louis.</span> <i>Pleasant Valley.</i> Harper. 1945. 302 pp.</p>
+
+<p>Partly autobiographical reminiscence, and partly an exposition of
+the author’s theories of farming and farm life. He relates how, after
+many years spent abroad, he returned to his native Ohio and there
+built up a new home and a new way of life founded on the old ways
+of the pioneer American farmer. Mr. Bromfield puts great stress on
+the virtue of self-reliance in a climate of economic liberty.</p>
+
+<p><span class="pagenum" id="Page_47">[Pg 47]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bromfield, Louis.</span> <i>A New Pattern for a Tired World.</i> Harper. 1953.
+314 pp.</p>
+</div>
+
+<p>“Vigorously written by an obviously sincere and devoted American,
+who is neither isolationist nor suspected on any other score, but who
+profoundly believes that the key to our future existence and our
+future happiness lies in improving our economic status and the economic
+status of our neighbors by achieving the ultimate in free trade.”—C.
+W. Weinberger, in <i>San Francisco Chronicle</i>.</p>
+
+
+<p><span class="smcap">Brookings, R. S.</span> <i>Industrial Ownership.</i> Macmillan. 1925. 107 pp.</p>
+
+<p>“The Economic Emancipation of Labor” is suggested by the author
+as an alternative title for this book. It deals principally with the remarkable
+tendency toward diffusion in the ownership of property
+taking place in the United States, a movement that Professor Carver
+regarded as “an economic revolution.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Brookings Institution.</span> <i>Economics and Public Policy.</i> Washington,
+D. C. 1955. 157 pp.</p>
+</div>
+
+<p>These are the Brookings Lectures for 1954 as delivered by four
+American economists, Arthur Smithies, Joseph J. Spengler, Frank H.
+Knight and Jacob Viner, and by two British economists, John Jewkes
+and Lionel Robbins. Two of the lectures bear especially on the subject
+of the present bibliography. Professor Knight’s lecture on “Economic
+Objectives in a Changing World” is instructive, but rather for
+the questions it raises than for those it answers. Professor Robbins’
+lecture on “Freedom and Order” is lucid and illuminating.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Brutzkus, Boris.</span> <i>Economic Planning in Soviet Russia.</i> London:
+Routledge. 1935. 234 pp.</p>
+</div>
+
+<p>An acute discussion, by an exiled Russian economist, of the difficulties
+and problems of central economic planning. It is especially
+valuable because the author combines theoretical insight with a wide
+factual knowledge of Russian conditions. He explains, for example,
+why the great Dnieprostroy dam and hydroelectric plant, the prewar
+pride of Soviet Russia, was not justified economically.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bryce, James.</span> <i>The American Commonwealth.</i> Macmillan. 1888, etc.
+2 vols. 743 pp. 963 pp.</p>
+</div>
+
+<p>A classic work on the American political and social system, written
+half a century after de Tocqueville’s <i>Democracy in America</i> and
+surpassed only by that work insofar as their fields overlap. Viscount
+Bryce declared that his purpose, unlike de Tocqueville’s, was less to
+discuss the merits of “democracy” than “to paint the institutions and<span class="pagenum" id="Page_48">[Pg 48]</span>
+people of America as they are.” In this he succeeded far beyond any
+native observer of the time. His interpretations are made from the
+standpoint of the liberal tradition.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Brynes, Asher.</span> <i>Government Against the People.</i> Dodd, Mead. 1946.
+265 pp.</p>
+</div>
+
+<p>“A scholarly and well written study of the growth and development
+of the police systems in Russia, Great Britain and the United States as
+illustrative of a basic factor making for war or peace in the modern
+world.”—F. R. Dulles. The author contends that where people are
+free, the police force is decentralized, limited in scope, and nonpolitical.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Buber, Margarete.</span> <i>Under Two Dictators.</i> Dodd, Mead. 1951. 331 pp.</p>
+</div>
+
+<p>In 1925 the author and her husband, Heinz Neumann, deposed
+leader of the German Communist party, went to Moscow to translate
+for the Comintern. In 1937 her husband was arrested and she never
+saw him again. She herself was arrested the next year. Her book is the
+account of her sufferings in the Soviet slave camp of Karaganda, and
+in the Nazi concentration camp at Ravensbruck, where she spent five
+years. In 1945 she was liberated by the American Army. “This book
+can destroy the last outposts of the Soviet apologists in the West. It
+should be read by all the fellow-travelers, the Stalinoids, the double-standard
+‘liberals’ and the phoney ‘progressives’ who have acted as
+Stalin’s stooges when humanity needed every decent man and woman
+to defend itself against the onslaughts of those who thirst for concentrated
+power.”—Peter Blake, in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Buckley, William F., Jr.</span> <i>God and Man at Yale.</i> Regnery. 1951. 240
+pp.</p>
+</div>
+
+<p>A recent Yale graduate examines and criticizes the teaching of
+religion and economics at his university. As John Chamberlain sums
+up in his Introduction, Mr. Buckley concludes that the values inculcated
+at Yale “are agnostic as to religion, ‘interventionist’ and Keynesian
+as to economics, and collectivist as applied to the relation of
+the individual to society and government.” Of the five chapters in
+the book, the most important for the purposes of this bibliography is
+the second, “Individualism at Yale,” in which the author takes telling
+quotations from the leading textbooks used in Yale undergraduate
+economics courses to prove his case that the teaching is dominantly
+collectivist. What broadens the significance of this chapter is the
+probability that a like case could be made out against the economics
+teaching in many other leading American universities today.</p>
+
+<p><span class="pagenum" id="Page_49">[Pg 49]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Budenz, Louis F.</span> <i>The Techniques of Communism.</i> Regnery. 1954.
+342 pp.</p>
+</div>
+
+<p>“The present book,” declares the author in his Introduction, “is an
+analytical and critical study of Communism. It deals with Communist
+ideology, strategy, and ‘movement’ as presented by the Marxist-Leninist
+classics themselves and by current Communist documents and
+directives.... It analyzes Communist activities as the Communist is
+instructed to carry them out.”</p>
+
+<p>Various chapters deal with the communist philosophy and apparatus;
+communist phraseology (“Aesopian language,” involved “scientific”
+argumentation, double-talk, definitions turned on their heads,
+and the Big Lie technique); the strategy and tactics of communism;
+the training of communists; the role of the communist press; and
+various other methods of affecting public opinion and infiltrating
+unions, the schools, minority groups, and government agencies. There
+is a final chapter on “How to Fight Communism.” The book is
+vigorous, clear and carefully documented. Every Congressman, high
+government official, and newspaper editor ought to master the lessons
+it contains.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Budenz, Louis F.</span> <i>This Is My Story.</i> Whittlesey. 1947. 379 pp.</p>
+</div>
+
+<p>The former managing editor of <i>The Daily Worker</i>, the American
+organ of the Communist party, describes how he joined the party in
+1935, served in various editorial capacities, became for six of his ten
+years with the party a member of the Communist National Committee,
+broke and was converted to Catholicism in 1945.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Budenz, Louis F.</span> <i>Men Without Faces.</i> Harper. 1950. 305 pp.</p>
+</div>
+
+<p>Here the former high-ranking communist, who returned to the
+Roman Catholic Church in 1945, discusses the operations of the Communist
+party in the United States, describes in detail the methods it
+employed, and accuses it of forming a fifth column directly under the
+control of Soviet Russia. In a chapter on “The Capture of the Innocents”
+he explains how “some of our best minds are moved around by
+the Communists like pawns.” “The master key to the Soviet conquest
+of the United States,” he concludes, “might well be our own complacency.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Budenz, Louis F.</span> <i>The Cry Is Peace.</i> Regnery. 1952. 242 pp.</p>
+</div>
+
+<p>An exposure of the Soviet “crusade for peace” and a criticism of
+American “appeasement” policies. “This is by all odds one of the best
+available books on the important subject of the Communist conspiracy
+against the United States.”—W. H. Chamberlin.</p>
+
+<p><span class="pagenum" id="Page_50">[Pg 50]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Buer, Mabel C.</span> <i>Health, Wealth and Population: 1760-1815.</i> London:
+Routledge. 1926. 290 pp.</p>
+</div>
+
+<p>“A critical contribution to the study of economic history. Its importance
+is wider than the ... title would suggest, and it is a book
+with which all students of social history should be acquainted. Miss
+Buer holds that the Industrial Revolution has become the ‘villain of
+the drama of economic history’ through the habit of ‘writing history
+backwards’; she shows that the positive assertion at the end of the
+period by Francis Place that the habits and conditions of the working
+classes showed a great improvement on their condition half a century
+previously, was amply justified.... The period was one of enterprise
+and experiment in social betterment in many spheres, and one in
+which philanthropy and benevolence ‘were never more assiduously
+preached’ and practiced. This attitude is contrasted with the extreme
+callousness on the part of the governing classes in the previous century.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Burckhardt, Jakob.</span> <i>Force and Freedom: Reflections on History.</i>
+Pantheon Books. 1943.</p>
+</div>
+
+<p>Jakob Burckhardt (1818-1897), a Swiss historian and humanist, was
+one of the great individualist philosophers of the nineteenth century.
+His profound and searching mind foresaw the coming of collectivism.
+“People today,” he wrote in 1875, “feel lost and they shudder if they
+are not together in their thousands.” He predicted the coming of the
+Mussolinis, Hitlers and Stalins: “My mental picture,” he wrote in a
+letter in 1889, “of those terrible <i>simplificateurs</i> who will one day
+descend upon our old Europe is not an agreeable one. In my imagination
+I can visualize these ruffians in the flesh.” The present book is
+the first English translation of a collection of short pieces. It contains
+a valuable introduction by James Hastings Nichols. “It is a book
+which ranks among the classics of historico-political writing, comparable
+to Edmund Burke, de Tocqueville and Fustel de Coulanges.”—Karl
+Lowith, in the <i>Journal of Philosophy</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Burgess, John W.</span> <i>The Reconciliation of Government with Liberty.</i>
+Scribner’s. 1915. 394 pp.</p>
+</div>
+
+<p>A scholarly study of modern constitutional government in Europe
+and America. The author, who was dean of the faculty of political
+science at Columbia University, saw in the tendency to increase the
+authority and functions of those holding public office a very real
+menace to liberty. “We are further away today from the solution of
+the great problem of the reconciliation of government and liberty,” he
+wrote in 1915, “than we were twenty years ago.”</p>
+
+<p><span class="pagenum" id="Page_51">[Pg 51]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Burgess, John W.</span> <i>Recent Changes in American Constitutional
+Theory.</i> Columbia University Press. 1923.</p>
+</div>
+
+<p>Dr. Burgess takes the position that any movement contrary to
+limiting the powers of government and defining and guaranteeing individual
+liberty is in the wrong direction. The book traces the development
+of constitutional law between 1898 and 1918.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Burke, Edmund.</span> <i>Works.</i> Oxford University Press. 6 vols.</p>
+</div>
+
+<p>“The man who to me seems to be one of the greatest representatives
+of true individualism.”—F. A. Hayek. “To do Burke justice, it would
+be necessary to quote all his works; the only specimen of Burke is,
+<i>all that he wrote</i>.”—William Hazlitt. For individualists, however, the
+most important and most representative of his works are: <i>Thoughts
+on the Present Discontents</i> (1770); address <i>To the Electors of Bristol</i>
+(1774); the speech on <i>Conciliation with America</i> (1775); and <i>Reflections
+on the French Revolution</i> (1790). Even William Hazlitt, who
+was vehemently opposed to Burke’s stand on the French Revolution,
+said: “In arriving at one error, Burke discovered a hundred truths.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Burnham, James.</span> <i>The Coming Defeat of Communism.</i> John Day.
+1950. 278 pp.</p>
+</div>
+
+<p>The author believes that communism can and will be defeated, and
+without large-scale war—if the western nations, and particularly the
+United States, follow some such plan of action as he presents. Even
+reviewers who refused to accept this plan acknowledged the skill and
+brilliance of Burnham’s writing.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Burnham, James.</span> <i>The Web of Subversion.</i> John Day. 1954. 248 pp.</p>
+</div>
+
+<p>A study based on examination of the records of Congressional investigations
+since 1948 of communist underground networks in the
+U. S. Government. “It would be less than just to call Mr. Burnham’s
+new book a good digest of an enormous amount of material, deftly
+arranged, and neatly presented. It is indeed that, to begin with—but
+it is also a penetrating analysis which reveals the pattern of the fatal
+web spread for us by traitors and their associates.”—Joseph McSorley,
+in the <i>Catholic World</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Bye, Raymond T.</span> <i>Principles of Economics.</i> Crofts. 1941. 632 pp.</p>
+</div>
+
+<p>A well-known college textbook that presents the free enterprise
+point of view.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cairnes, J. E.</span> <i>The Character and Logical Method of Political Economy.</i>
+Macmillan. 1857. 229 pp.</p>
+</div>
+
+<p>John Elliott Cairnes (1823-1875) in his day held an authority in
+economics second only to that of John Stuart Mill, and is usually regarded<span class="pagenum" id="Page_52">[Pg 52]</span>
+as the last of the English classicists. The book here listed
+represents the part of his work that is still most alive; it deserves far
+more study than it gets. Another leading work was <i>The Slave Power</i>
+(1862), in which Cairnes expounded the inherent disadvantages of
+slave labor and helped to turn British opinion in favor of the North
+in the American Civil War. He accepted <i>laisser faire</i> in government
+economic policy “not as based on a scientific doctrine ... but as the
+surest and most practical rule of conduct.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Calhoun, John C.</span> <i>A Disquisition on Government.</i> 1851. (Included in
+<i>Calhoun: Basic Documents</i>. State College, Pa.: Bald Eagle Press.
+1952. 329 pp.)</p>
+</div>
+
+<p>Calhoun (1782-1850) openly defended slavery as a positive good,
+and frankly repudiated the doctrine of human equality as expressed
+in the Declaration of Independence. This fact has thrown into undeserved
+neglect his brilliant defense of States’ rights and the rights
+of minorities. “Calhoun was concerned with one of the permanent
+problems of government; and whatever one may think of the practical
+results of his logic, it should be recognized that the theoretical analysis
+which he presented in his <i>Disquisition on Government</i> was a contribution
+to political theory of permanent importance. The protection
+of minority rights had been one of the main objectives of the American
+Constitution.... The powers of the Federal government must
+be limited, and a minority section must be allowed to block action
+detrimental to its interests.”—Henry Bamford Parkes, in <i>The United
+States of America: A History</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cannan, Edwin.</span> <i>Wealth.</i> 1914, etc. Staples Press. 292 pp.</p>
+</div>
+
+<p>“One of the best expositions of the elements of economics ever published.
+It is much more than a textbook; it is the result of deliberate
+and original thought by a master economist able to see his subject in
+perspective and distinguish the most essential and relevant considerations....
+It might well be made a sort of Individualist’s bible,
+more especially because it does <i>not</i> advocate Individualism or any
+other system of social organization.... It is nevertheless true that
+nearly all Collectivist proposals obtain support through the existence
+of misconceptions which an understanding of this book would dispel.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cannan, Edwin.</span> <i>History of the Theories of Production and Distribution.</i>
+London: King. 1924. 422 pp.</p>
+</div>
+
+<p>“A critical account of the writings of the classical economists. The
+study of an acute history of economic theory such as this will prove
+useful to those who wish to acquire the ability to detect the many
+fallacies that lurk in discussions of economic problems by politicians<span class="pagenum" id="Page_53">[Pg 53]</span>
+and popular writers. Apart from this, the book is useful as a work of
+reference and the summing up in the last chapter should be read by
+all. The last sentence of the book is worth quoting as representing
+Prof. Cannan’s views in 1903, when the second edition was published.
+‘[The economist] is certain to disagree frequently with both Socialist
+and Individualist fanatics, who support and oppose changes, not on
+their merits, but according to the opinion they have formed, often
+on wholly insufficient grounds, as to their being movements towards
+or away from their ideal.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cannan, Edwin.</span> <i>Money.</i> 1918, etc. Staples Press. 136 pp.</p>
+</div>
+
+<p>This little work was projected as a supplementary chapter to the
+same author’s <i>Wealth</i>. It is a model of lucidity and economic reasoning,
+and particularly good in explaining the connection between
+monetary policy and rising and falling prices. Although I would dissent
+from one or two of its conclusions, it seems to me to be still the
+best book on money of its length. It has gone through more than eight
+editions.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cannan, Edwin.</span> <i>An Economist’s Protest.</i> London: King. 1927. 438 pp.</p>
+</div>
+
+<p>A collection of papers written over fourteen years. “Nothing that
+has been published in recent years will do so much to clarify doctrine
+and promote a grasp of essentials in Economics; while amateurs of
+literature, who are commonly repelled by an economic title, will find
+in the collection much that will hold its own among the classics of
+controversial literature.”—London <i>Times Literary Supplement</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cannan, Edwin.</span> <i>A Review of Economic Theory.</i> London: King. 1929.
+448 pp.</p>
+</div>
+
+<p>A lively but authoritative history of economic theory. It begins with
+the ideas of ancient and medieval philosophers and discusses the doctrines
+of the classical economists and others up to the time of the
+book’s publication.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cannan, Edwin.</span> <i>The Economic Outlook.</i> London: Unwin. 1912. 312
+pp.</p>
+</div>
+
+<p>F. A. Hayek writes of the essays in this book, as well as those in
+<i>An Economist’s Protest</i> (1927), that they “deserve, even now, renewed
+and wider attention, and translation into other languages. Their simplicity,
+clarity and sound common sense make them models for the
+treatment of economic problems, and even some that were written
+before 1914 are still astonishingly topical.” Among the pupils of Edwin
+Cannan who have since exerted considerable influence are Sir
+Theodore Gregory, Lionel Robbins, F. C. Benham, W. H. Hutt and
+F. W. Paish.</p>
+
+<p><span class="pagenum" id="Page_54">[Pg 54]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cannan, Edwin.</span> <i>Coal Nationalisation.</i> London: King. 1919. 36 pp.</p>
+</div>
+
+<p>“This is a précis of evidence given before the Sankey Commission.
+Only parts were read aloud by the Chairman, who obviously failed to
+grasp its importance and relevance. Professor Cannan concluded that
+nationalization would not benefit the taxpayer, the consumers of coal
+or the miners themselves. As he indicated, the Commission and the
+Government had ‘apparently decided “that something must be done”
+before finding out whether they knew of any remedy better than the
+disease.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Carlson, Oliver.</span> <i>Handbook on Propaganda.</i> Los Angeles: Foundation
+for Social Research. 1953. 110 pp.</p>
+</div>
+
+<p>The purpose of this handbook is “To make available to alert citizens
+in all walks of life ... some basic facts about propaganda—what
+it is—how it functions—and how to combat it.” There is a discussion
+of the vehicles of propaganda, and separate chapters on nationalist
+and internationalist, racist, government, collectivist and
+communist propaganda.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Carr-Saunders, Sir Alexander M.</span> <i>The Population Problem.</i> Oxford:
+Clarendon Press. 1922. 516 pp.</p>
+</div>
+
+<p>“This is thought by some to be the most important book dealing
+with the problem of numbers of mankind that has appeared since the
+days of Malthus.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Carver, T. N.</span> <i>The Present Economic Revolution in the United States.</i>
+Little, Brown. 1926. 270 pp.</p>
+</div>
+
+<p>“Professor Carver foresees the beginning of a new economic revolution
+in the world, which appears to be developing first in the United
+States of America, as the Industrial Revolution came first in England
+at the close of the eighteenth century. R. Boeckel and R. S. Brookings
+had already called attention to this movement, but this is the
+work of the Professor of Political Economy at Harvard.... ‘It is just
+as possible [he writes] to attain equality under Capitalism as under
+any other system,’ and in consequence, ‘The apostles of discontent are
+being robbed of their thunder....’ This study of an Individualist
+society is one of the most suggestive writings on Individualism that
+exists.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Carver, T. N.</span> <i>Essays in Social Justice.</i> Harvard University Press. 1915.
+429 pp.</p>
+
+<p>——. <i>Principles of National Economy.</i> Ginn. 1921. 773 pp.</p>
+</div>
+
+<p>Other works which expound Professor Carver’s vigorous individualistic
+free enterprise philosophy.</p>
+
+<p><span class="pagenum" id="Page_55">[Pg 55]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cassel, Gustav.</span> <i>From Protectionism Through Planned Economy to
+Dictatorship.</i> London: Cobden-Sanderson. 1934. 26 pp.</p>
+</div>
+
+<p>This lecture, by an eminent Swedish economist who died in 1945,
+is included in this list (in violation of my general rule against including
+pamphlets) because it points out, with a persuasiveness, power
+and compactness surpassed by no other writer, how “planned economy,”
+long enough continued, must lead to despotism. “The leadership
+of the State in economic affairs which advocates of Planned Economy
+want to establish is, as we have seen, necessarily connected with
+a bewildering mass of governmental interferences of a steadily cumulative
+nature. The arbitrariness, the mistakes and the inevitable contradictions
+of such policy will, as daily experience shows, only
+strengthen the demand for a more rational coordination of the different
+measures and, therefore, for unified leadership. For this reason
+Planned Economy will always tend to develop into Dictatorship.”
+Cassel explains this process step by step. “If we allow economic freedom
+and self-reliance to be destroyed,” he goes on to point out, “the
+powers standing for Liberty will have lost so much in strength that
+they will not be able to offer any effective resistance against a progressive
+extension of such destruction to constitutional and public life
+generally.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Catlin, George.</span> <i>The Story of the Political Philosophers.</i> Whittlesey.
+1939. 802 pp.</p>
+</div>
+
+<p>Reviewing this book in <i>The New York Times</i> (Jan. 7, 1940) I
+wrote: “In dealing with successive political philosophers it presents
+their biographies and their theories in judicious proportions. It is
+written with wit and humor and contains some arresting characterizations.
+It is learned, crowded, discursive, allusive, but it is not always
+clear.” Felix Morley calls it: “An encyclopedic study, gracefully
+written and useful to all who are interested in political theory.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cecil, Lord Hugh.</span> <i>Liberty and Authority.</i> London: Edward Arnold.
+1910. 70 pp.</p>
+</div>
+
+<p>“A brief and thoughtful plea for ordered liberty; the ideal is a
+society held together not by coercion, but ‘by the spontaneous cohesion
+of virtuous wills.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Chamberlin, William Henry.</span> <i>America’s Second Crusade.</i> Regnery.
+1950. 372 pp.</p>
+</div>
+
+<p>The author describes this work as an attempt “to examine without
+prejudice or favor the question why the peace was lost while the war
+was won.” It is a brilliant and well-documented history of the blunders
+and misconceptions that were responsible for Teheran, Yalta and<span class="pagenum" id="Page_56">[Pg 56]</span>
+Potsdam, and led to a “peace” that mainly realized the aims of Russian
+communism and totalitarianism at the expense of the aims, or of
+what should have been the aims, of a democratic and freedom-loving
+America.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Chamberlin, William Henry.</span> <i>Collectivism: A False Utopia.</i> Macmillan.
+1937. 265 pp.</p>
+</div>
+
+<p>“Mr. Chamberlin comes vigorously to the defense of democratic
+institutions, with all their faults. He regards fascism and communism
+as similar examples of a collectivist state, and argues that progress is
+possible in the long run only on the basis of political liberty and
+wisely controlled individual enterprise.”—<i>Springfield Republican.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Chamberlin, William Henry.</span> <i>The Russian Revolution.</i> Macmillan.
+1935. 2 vols. 511 pp. 556 pp.</p>
+</div>
+
+<p>“What Mr. Chamberlin, Moscow correspondent of <i>The Christian
+Science Monitor</i> from 1922 to 1934, has done with admirable clarity
+and scrupulous objectivity is not so much to offer sensational new
+judgments as to knit and co-ordinate a positively staggering amount
+of information based on source material, much of which had not previously
+been examined by scholars in this field, and to marshal the
+confused events of 1917-1921 in orderly fashion, giving chapter and
+verse for every important statement of fact or opinion.”—<i>Books.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Chambers, Whittaker.</span> <i>Witness.</i> Random House. 1952. 808 pp.</p>
+</div>
+
+<p>This is Whittaker Chambers’ own account of his life, of the Hiss-Chambers
+trial, and of his connection with the Communist party and
+his repudiation of it. It is powerfully and eloquently written. Chambers
+joined the Communist party primarily for emotional and quasi-religious
+reasons and left it because of his religious conversion. This
+points to the one serious shortcoming of the book, which is its failure
+to understand or to explain adequately the <i>economic</i> case against
+communism and in favor of freedom.</p>
+
+<p>“The name of the author, the theme of his work, the nature of our
+times all conspire to make this volume one of the most significant
+autobiographies of the twentieth century.”—Sidney Hook, in <i>The
+New York Times</i>.</p>
+
+<p>“This is a great book; one of the greatest written by a contemporary
+American.... Whittaker Chambers has composed an ‘<i>apologia pro
+vita sua</i>’ ... [and] also one of the best and most readable accounts of
+life both in the ‘open’ Communist Party and in its auxiliary underground
+organizations.... The Communist Party, in America as in
+every non-Communist country, is a criminal conspiracy, with its members
+pledged to stop at nothing, espionage or sabotage, murder or
+treason, which will advance the interests of the foreign power, the<span class="pagenum" id="Page_57">[Pg 57]</span>
+Soviet Union, to which Communists everywhere are blindly subservient.”—W.
+H. Chamberlin, in <i>Human Events</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Chance, Sir William.</span> <i>The Better Administration of the Poor Law.</i>
+London: Sonnenschein. 1895. 260 pp.</p>
+</div>
+
+<p>“Sir William Chance has written several books on Poor Law administration,
+all from an emphatically Individualist standpoint. In the
+above he wrote: ‘The principles which underlie the grant of Poor
+Relief which it—the Poor Law Relief Report of 1834—lays down are
+good for all time. Had the Poor Law been administered since 1834
+strictly on those principles ... pauperism would probably have been
+reduced to a negligible quantity.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Chodorov, Frank.</span> <i>One Is a Crowd.</i> Devin-Adair. 1952. 176 pp.</p>
+</div>
+
+<p>Reflections of an individualist.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Clapham, J. H.</span> <i>An Economic History of Modern Britain.</i> Cambridge
+University Press. 1926. 623 pp.</p>
+</div>
+
+<p>“An understanding of the <i>laissez-faire</i> and early industrial period is
+much needed. In this learned work Dr. Clapham, a leading authority,
+exposes ‘the legend that everything was getting steadily worse for the
+working man down to some unspecified date between the drafting of
+the People’s Charter and the Great Exhibition.’ This legend seems to
+have been largely responsible for a tendency to a kind of unconscious
+Socialist bias in economic and social thinking, and it has, with a few
+exceptions, been spread by economic history textbooks. Knowles’ <i>Industrial
+and Commercial Revolutions in the Nineteenth Century</i> is
+the most notable exception. Dr. Clapham’s contribution represents the
+culmination of a reaction which has come in recent years as a result
+of modern historical research. (See also: <span class="smcap">George.</span> <i>London Life in the
+18th Century.</i> <span class="smcap">Buer.</span> <i>Health, Wealth and Population (1760-1815).</i>
+<span class="smcap">Talbot Griffiths.</span> <i>Population Problems in the Age of Malthus.</i>
+<span class="smcap">Vaughan Wilkins.</span> <i>Sidelights on Industrial Evolution.</i>)”—PI.</p>
+
+<p>(See also in this bibliography <span class="smcap">T. S. Ashton</span>, <span class="smcap">F. A. Hayek</span>, etc.)</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Clark, Colin.</span> <i>Welfare and Taxation.</i> Oxford: Catholic Social Guild.
+1955. 80 pp.</p>
+</div>
+
+<p>Dr. Clark, the eminent Australian statistician and economist, now
+Director of the Institute of Research in Agricultural Economics at
+Oxford, argues in this little book that the tax rate in Britain is reducing
+incentives, productivity, and national income, and points out that
+even those with lower incomes are really paying for their own “free”
+social services. He concludes that we should “give the State, not the
+maximum, but the minimum of powers and duties.... Concentration
+of political power is always dangerous.... We should realize<span class="pagenum" id="Page_58">[Pg 58]</span>
+that, if we go on building up the power of the State ... giving it
+more and more control over every detail of our lives ... we create
+a State which will not merely tax us to excess but eventually enslave
+us completely.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Clark, Fred G.</span> <i>Magnificent Delusion.</i> Whittlesey. 1940. 152 pp.</p>
+</div>
+
+<p>An analysis of present economic and social ills in America, based on
+the thesis that we are in danger of losing our democracy through
+over-insistence on humanitarianism, the idea that the government
+owes all of us a living. “Mr. Clark has made an effective case.”—Nicholas
+Roosevelt.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Clark, F. G., and Rimanoczy, R. S.</span> <i>How We Live.</i> Van Nostrand.
+1944. 39 pp.</p>
+</div>
+
+<p>A short, clear, and vigorous primer on how the capitalist system
+works. The authors emphasize the importance of capital accumulation—the
+constant need for more and better tools to increase man’s
+ability to utilize natural resources and so to increase his material
+welfare. The same authors have written other primers: <i>Money, How
+to Be Popular Though Conservative</i>, and <i>How to Think About Economics.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Clark, John Bates.</span> <i>The Distribution of Wealth.</i> Macmillan. 1899.
+445 pp.</p>
+</div>
+
+<p>A work of epoch-making importance: a theory of wages, interest
+and profits which seeks to show that “free competition tends to give to
+labor what labor creates, to capitalists what capital creates, and to
+entrepreneurs what the coordinating function creates.” It is thus indirectly
+an answer to the socialist contention that under competitive
+capitalism labor is “exploited” and “workmen are regularly robbed
+of what they produce.” “It is not too much to say,” wrote the economist
+Henry R. Seager in 1900, “that the publication of Professor
+Clark’s <i>Distribution</i> marks an epoch in the history of economic
+thought in the United States. Its inspiration, its illustrations, even its
+independence of the opinions of others, are American; but its originality,
+the brilliancy of its reasoning and its completeness deserve and
+will surely obtain for it a place in world literature.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cobden, Richard.</span> <i>Speeches on Questions of Public Policy.</i> London:
+Unwin. 1908. 2 vols.</p>
+</div>
+
+<p>“Cobden [1804-1865] was of all English statesmen the most powerful
+and persuasive exponent of the Individualistic view of Government.
+See his <i>Life</i> by John Morley.”—PI.</p>
+
+<p><span class="pagenum" id="Page_59">[Pg 59]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cole, Franklin P.</span> <i>They Preached Liberty.</i> Revell. 1941.</p>
+</div>
+
+<p>Significant excerpts from the sermons of New England ministers
+during the late Colonial period.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Collingwood, R. G.</span> <i>The Idea of History.</i> Oxford University Press.
+1946. 339 pp.</p>
+</div>
+
+<p>“With the death of R. G. Collingwood in 1943 British philosophy
+lost one of its most distinguished minds. His most original work grew
+out of his reflections on the special characteristics of historical thinking.”—<i>Manchester
+Guardian.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Communist International.</span> <i>Blueprint for World Conquest.</i> Washington:
+Human Events. 1946. 263 pp.</p>
+</div>
+
+<p>This is designed to serve as a warning to anti-communists of the
+plans and tactics that they must learn to combat. It contains the theses
+and statutes of the Communist International, as adopted at the second
+world congress at Moscow in 1920; the program of the Communist
+International as adopted by the sixth world congress at Moscow on
+Sept. 1, 1928, and the constitution and rules of the Communist International.
+There is an introduction by William Henry Chamberlin.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Constant, Benjamin.</span> <i>De l’Esprit de Conquête.</i> 1813. Paris: Librairie
+de Médicis. 1947. 68 pp.</p>
+</div>
+
+<p>Benjamin Constant (1767-1830) was the author of a celebrated autobiographical
+novel, <i>Adolphe</i>. He was the lover of the famous
+Madame de Staël and later acquired an infatuation for Madame Récamier.
+The literary and amorous side of his career has unfortunately
+overshadowed his prophetic contributions in support of liberalism and
+freedom of the press, especially his <i>De l’esprit de conquête et de l’usurpation</i>,
+directed against Napoleon. In 1829 he wrote: “For forty years
+I have defended the same principle: liberty in everything, in religion,
+in philosophy, in literature, in industry, in politics; and by liberty I
+mean the triumph of individuality, as much over the authority that
+seeks to govern by despotism as over the masses who claim the right
+to enslave the minority to the majority.” An English translation of
+<i>Conquest and Usurpation</i> was published by Reynal &amp; Hitchcock in
+1941.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Constitution of the United States.</span> 1787.</p>
+</div>
+
+<p>“The American Constitution,” wrote Gladstone, “is the most wonderful
+work ever struck off at a given time by the brain and purpose
+of man.” The first ten amendments, which constitute the Bill of
+Rights, are a charter of human liberties which has served as a model
+to mankind. (See <span class="smcap">Hamilton</span>, <span class="smcap">Madison</span>, <span class="smcap">Farrand</span>, <span class="smcap">Norton</span>.)</p>
+
+<p><span class="pagenum" id="Page_60">[Pg 60]</span></p>
+
+
+<p><span class="smcap">Cooley, Charles Horton.</span> <i>Life and the Student.</i> Knopf. 1927. 273 pp.</p>
+
+<p>A volume of aphoristic wisdom on human nature, society, and letters
+which deserves to be far more widely known than it is. It recalls
+the notebooks of Emerson and Thoreau, and will stand comparison
+with them. It is not a systematic defense or exposition of the philosophy
+of individualism, but every page breathes the spirit of that
+philosophy. Some individual paragraphs alone would justify including
+the book in the present bibliography. For example: “There are
+three irrefutable reasons why views that seem dangerous, unpatriotic
+or otherwise abominable should be freely expressed. 1: Discussion is
+the only way to modify or control them. 2: It is the only way to mobilize
+conservative views in order to combat them intelligently. 3:
+They may be right.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cornuelle, Herbert C.</span> <i>Mr. Anonymous.</i> Caldwell, Idaho: Caxton
+Printers. 1951. 212 pp.</p>
+</div>
+
+<p>A biography of William Volker, who rose from a penniless German
+immigrant in 1871 to a millionaire businessman in 1906. What was
+most remarkable about him, however, was not his rise from “rags to
+riches” but his determination to live according to the Golden Rule.
+“A man with money,” he declared, “is to be pitied if he cannot give
+it away.” So firm was his attitude against any sort of public recognition
+of his many selfless charities that it was not until after his death
+in 1947 that “Mr. Anonymous” could be identified as William Volker.
+Mr. Cornuelle’s story is written with simple directness and has the
+readability and charm of an Horatio Alger novel. Indeed, the real
+hero of this story resembles in many respects—in diligence, industriousness,
+ambition, austere living, kindness, goodness, and belief in
+the American system of opportunity—one of Alger’s fictional heroes.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cortney, Philip.</span> <i>The Economic Munich.</i> Philosophical Library. 1949.
+262 pp.</p>
+</div>
+
+<p>Philip Cortney is a prominent businessman (president of Coty, Inc.,
+and of Coty International) who has been a life-long student of economics.
+This book falls into three main parts. The first is an analysis
+and a rejection of the International Trade Organization Charter
+(signed by the United States at Havana) on the ground that its ratification
+would restrict international trade and undermine the individual
+competitive system. The second part is an illuminating analysis
+of the causes of the 1929 depression. The final part is an incisive
+refutation of Keynesian fallacies. The author is not only an eloquent
+defender of economic liberty but reveals a rare skill in dissecting the
+specific policies and ideas that constitute the greatest threat to it.</p>
+
+<p><span class="pagenum" id="Page_61">[Pg 61]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Counts, George S., and Lodge, Mrs. N. P.</span> <i>Country of the Blind: The
+Soviet System of Mind Control.</i> Houghton Mifflin. 1949. 378 pp.</p>
+</div>
+
+<p>A study of the way in which the Central Committee of the All-Union
+Communist Party controls Russian cultural and intellectual
+life by rigid surveillance and direction of literature, drama, music, science,
+and education. Its long quotations from the actual texts of
+Committee resolutions and directives make it heavy going at times,
+but supply the authentic source material.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cowling, Donald J., and Davidson, Carter.</span> <i>Colleges for Freedom.</i>
+Harper. 1947. 180 pp.</p>
+</div>
+
+<p>A study of the purposes, practices and needs, and an evaluation of
+the place of the private liberal-arts college in American life, and a
+program for its independent survival.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cox, Harold.</span> <i>The Capital Levy: Its Real Purpose.</i> Westminster:
+National Unionist Association. 1923. 71 pp.</p>
+</div>
+
+<p>“The Capital Levy has never been definitely renounced by the
+Labor Party as an item of its program. If a favorable opportunity
+arises in the future it may yet again become a live political issue. Mr.
+Harold Cox’s book is largely a criticism of what is perhaps the most
+formidable defense of the levy, namely, that by Dr. Hugh Dalton.
+There is also a very useful chapter summarizing the experiences of
+six foreign countries. The author’s conclusion is that ‘All six countries
+tell the same story. In each case the levy was tried as a means of
+escaping from a financial debt which threatened the nation with bankruptcy.
+In no case have the results achieved justified the departure
+from sound methods of finance.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cox, Harold.</span> <i>Economic Liberty.</i> Longmans, Green. 1920. 263 pp.</p>
+</div>
+
+<p>“A series of lucid essays by a thoroughgoing Individualist. The keynote
+is found in the preface. The essays, it is claimed, are all inspired
+by one purpose—the desire to defend economic liberty against the
+attacks made upon it by men and women who think they can secure
+progress by various schemes for curtailing freedom. ‘Liberty,’ it is
+admitted, ‘can be abused, but it is the business of the community to
+prevent this abuse, not to destroy the liberty.’ And ‘It does not follow
+that the best form of restraint is the employment of the power of the
+State.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Creel, George.</span> <i>Russia’s Race for Asia.</i> Bobbs-Merrill. 1949. 264 pp.</p>
+</div>
+
+<p>A warning—which proved to be completely in vain—that if the
+United States, by sins of omission or commission, allowed the Chinese<span class="pagenum" id="Page_62">[Pg 62]</span>
+communists to gain a victory over the National government of Chiang
+Kai-shek, it would put Russia in a position of mastery over half the
+world’s population.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Croce, Benedetto.</span> <i>Historical Materialism and the Economics of Karl
+Marx.</i> Macmillan. 1914. 188 pp.</p>
+</div>
+
+<p>A collection of essays on the philosophical aspects of Marxism. Marx
+borrowed a great deal from Hegel, and yet reacted from him. The
+distinguished Italian philosopher here tries to separate the true from
+the false in Marx’s particular form of Hegelianism and anti-Hegelianism.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Croce, Benedetto.</span> <i>Politics and Morals.</i> Philosophical Library. 1945.
+204 pp.</p>
+</div>
+
+<p>A collection of essays by a distinguished Italian philosopher. Included
+are: <i>Liberalism as a Concept of Life</i>, <i>Free Enterprise and
+Liberalism</i>, and <i>The Bourgeoisie: An Ill-defined Historical Concept</i>.
+The last, a critique of a German book <i>The Bourgeois Mind in France</i>,
+is particularly instructive.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Crossman, Richard</span> (ed.). <i>The God that Failed.</i> Harper. 1949. 273 pp.</p>
+</div>
+
+<p>This is a collection of essays by former communists or communist
+sympathizers explaining the history of their disillusionment. The
+contributors include former “initiates”—Arthur Koestler, Ignazio
+Silone, Richard Wright—and former “worshippers from afar”—André
+Gide (presented by E. Starkie), Louis Fischer, and Stephen Spender.
+Some of the contributions are more interesting psychologically than
+for any light they throw on economic or political philosophy. Several
+of the disillusioned communists have remained socialists.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Crowther, Samuel.</span> <i>Time to Inquire.</i> John Day. 1942. 353 pp.</p>
+</div>
+
+<p>This seeks to answer the question: “How can we restore the freedom,
+opportunity, and dignity of the average man?”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Cunningham, W.</span> <i>The Growth of English Industry and Commerce.</i>
+Vol. 1: <i>Early and Middle Ages</i>. Fifth edition. 1922. Vol. 2: <i>Modern
+Times.</i> Sixth edition. 1922: Part 1, <i>Mercantile System</i>; Part 2,
+<i>Laissez-faire. The Industrial Revolution.</i> 1922. (A reprint of sections
+from the <i>Mercantile System and Laissez-faire</i>.) Cambridge
+University Press. 3 vols. 1,679 pp.</p>
+</div>
+
+<p>“Standard works on economic history. Archdeacon Cunningham
+was one of the founders of economic history as a regular branch of
+study in the Universities. The most important of his other works are:
+<i>Progress of Capitalism in England</i> (second impression, 1925); and<span class="pagenum" id="Page_63">[Pg 63]</span>
+<i>Western Civilization in Its Economic Aspects.</i> (1924. Fourth impression.
+2 vols.)”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Curtiss, William Marshall.</span> <i>The Tariff Idea.</i> Irvington, N. Y.: Foundation
+for Economic Education. 1953. 80 pp.</p>
+</div>
+
+<p>Dr. Curtiss carefully analyzes the principal arguments for protective
+tariffs and disposes of them. He also points out that the protective
+tariff philosophy is the source of a host of other political and economic
+errors.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Dallin, David J.</span> <i>The Real Soviet Russia.</i> Yale University Press. 1944.
+1947. 325 pp.</p>
+</div>
+
+<p>An acknowledged authority, who was himself a member of the
+Moscow soviet from 1918 to 1921, analyzes the communist tyranny.
+The first edition appeared in 1944, when Russia was still America’s
+“ally” in the war against Germany. Dallin tries to show the workings
+of the huge apparatus of government, of the secret police, of the Army,
+and of the party within the party of peasants and workers. He emphasizes
+the contempt of the Russian leaders for human life and
+suffering.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Dallin, David J.</span> <i>Soviet Espionage.</i> Yale University Press. 1955. 558 pp.</p>
+</div>
+
+<p>“Undoubtedly the major work on Soviet spy activities.”—Igor
+Gouzenko, in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Dallin, David J., and Nicolaevsky, Boris I.</span> <i>Forced Labor in Soviet
+Russia.</i> Yale University Press. 1947. 331 pp.</p>
+</div>
+
+<p>“A conscientiously documented and appalling report on slave labor
+in the corrective camps that the Soviet secret police runs for the
+government.”—<i>New Yorker.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Dark Side of the Moon.</span> Anonymous. With a preface by T. S. Eliot.
+Scribner’s. 1947. 299 pp.</p>
+</div>
+
+<p>An account, written anonymously, of what Soviet Russia did to the
+Polish people when, as a result of the 1939 pact with Germany, the
+NKVD entered Poland, arrested thousands, and deported them to
+labor camps in Siberia. “One of the most affecting and important
+books published in many years.... Revelation of how the Soviet
+pattern of life is imposed upon a conquered people.”—Harry Schwartz,
+in the <i>Political Science Quarterly</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Davenport, H. J.</span> <i>The Economics of Enterprise.</i> Macmillan. 1913. 544
+pp.</p>
+</div>
+
+<p>“One may glean from this book only a moderate reflection of one
+of the greatest classroom teachers Cornell University ever had—one of<span class="pagenum" id="Page_64">[Pg 64]</span>
+those rare persons, able to use the Socratic method masterfully. Before
+concentrating on Economics, H. J. Davenport had first become accomplished
+in English, mathematics, law and logic—a rich background
+from which he taught.</p>
+
+<p>“A jealous guardian of economic discipline founded in logic, his
+work strongly upheld the precepts of individualism. To him any such
+concept as the ‘social organism’ was anathema. And from that base he
+went on to develop the concept of the processes of the market at their
+best, in terms of human freedom. He defined the science of economics
+as ‘little more than a study of price and of its causes and its corollaries.’
+Price was, to him, central to all economics. And that meant price
+freedom for <i>individuals</i>. Without freedom of pricing, therefore, economics
+was not operative. He therefore disclaimed all theoretical
+sympathies with the Socialists, whom he considered to be, in fact, the
+ultraconservatives.”—F. A. Harper.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">De Jaegher, Raymond J., and Kuhn, Irene C.</span> <i>The Enemy Within.</i>
+Doubleday. 1952. 314 pp.</p>
+</div>
+
+<p>An eyewitness account, by a Catholic priest, of the communist conquest
+of China, covering the period of their methodic climb to power
+in North China in the long years of war against Japan. “It makes a
+grisly story and will come as a surprise to those who have the notion
+that Reds of the Chinese species are less cruel than their cousins to
+the west; if anything, according to Father de Jaegher, they are worse.
+The book winds up with a discussion of the ill-fated Marshall mission
+to China, a chapter that is certainly as depressing as any in the book.”—<i>New
+Yorker.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Dewar, Hugo.</span> <i>Assassins at Large.</i> Beacon. 1952. 203 pp.</p>
+</div>
+
+<p>“This book sounds, in parts, like a collection of detective and
+mystery stories. Actually it is a well-documented, though far from
+complete, report on political murder and kidnapping cases perpetrated
+by Soviet secret agents all over the world that have become known
+during the last fifteen years.”—Vladimir Petrov, in <i>Annals of the
+American Academy of Political and Social Science</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Dicey, A. V.</span> <i>The Law of the Constitution.</i> Oxford. 1885.</p>
+</div>
+
+<p>“A classic study of English constitutional law. The eighth (1915)
+edition (Macmillan), with its comprehensive and luminous introduction,
+should be utilized. The chapter on ‘Parliamentary Sovereignty
+and Federalism’ is especially important for American readers.”—Felix
+Morley. “We are all servants of the laws,” wrote Cicero, “in order that
+we may be free.” Dicey called attention to the modern threat to freedom
+in the incursions that were being made into The Rule of Law.</p>
+
+<p><span class="pagenum" id="Page_65">[Pg 65]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Dicey, A. V.</span> <i>Law and Public Opinion in England.</i> 1914. Macmillan.
+1948. 506 pp.</p>
+</div>
+
+<p>“A work of fundamental importance. It traces the transition from
+the old Toryism or ‘legislative quiescence’ to Benthamism or Individualism,
+which was characteristic of the middle of the Nineteenth
+Century, and the subsequent gradual reaction to Collectivism, from
+about 1870 onwards.”—PI. It also discusses such questions as judicial
+legislation and the right of association.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Dodd, Bella V.</span> <i>School of Darkness.</i> P. J. Kenedy &amp; Sons. 1955. 262 pp.</p>
+</div>
+
+<p>The repentant ex-communist teacher, Bella V. Dodd, calls communism
+a “school of darkness.” “This volume of experiences and confession
+has more value than most books written by former Communists,
+because it gives the clearest picture yet of how communism was
+able to recruit intelligent, educated persons during the twenties and
+thirties.”—Irene Corbally Kuhn, in <i>The Freeman</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Dos Passos, John.</span> <i>The Grand Design.</i> Houghton Mifflin. 1949. 440 pp.</p>
+</div>
+
+<p>The final volume of a trilogy, the first two volumes of which were
+<i>Adventures of a Young Man</i> (1939) and <i>Number One</i> (1943). This
+novel tells the story of the New Deal years in American life. Some of
+the characters are evidently based on well-known figures. “<i>The Grand
+Design</i> is ... respectful of the inner core of New-Deal idealism,
+contemptuous of the politics, confusion, jealousy, corruption, and
+inefficiency which accompanied it.”—Orville Prescott in the <i>Yale Review</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">East, Edward M.</span> <i>Mankind at the Crossroads.</i> Scribner’s. 1923. 360 pp.</p>
+</div>
+
+<p>An authoritative study of the population problem.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Eastman, Max.</span> <i>Reflections on the Failure of Socialism.</i> Devin-Adair.
+1955. 128 pp.</p>
+</div>
+
+<p>A lucid and brilliant analysis of the fallacies of Marxian and Fabian
+socialism. Mr. Eastman argues that socialism has failed over the last
+century in every nation and in every form in which it has been tried.
+He explains why political liberty depends upon a democratic competitive
+market and the price system. His arguments are all the more
+persuasive because of his personal history. He began as an extreme
+left-wing Socialist. As editor of the <i>Masses</i> and later of the <i>Liberator</i>,
+he “fought for the Bolsheviks on the battlefield of American opinion
+with all the influence my voice and magazine possessed.” This book
+explains the reasons for his gradual disillusionment. The most powerful
+chapter is “The Religion of Immoralism,” a devastating exposure
+of the peculiarly mystical but systematic rejection of morality which
+“is the one wholly original contribution of Karl Marx to man’s heritage
+of ideas.”</p>
+
+<p><span class="pagenum" id="Page_66">[Pg 66]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Eastman, Max.</span> <i>Marxism: Is It Science?</i> Norton. 1940. 394 pp.</p>
+</div>
+
+<p>Mr. Eastman, once a Marxist, here argues that scientific socialism,
+so-called, is not science but religion. “Max Eastman’s book is, as
+readers of his earlier philosophical writings would expect, a work of
+art.”—A. N. Holcombe, in <i>Books</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Ebon, Martin.</span> <i>World Communism Today.</i> Whittlesey. 1948. 536 pp.</p>
+</div>
+
+<p>A useful reference work which attempts to give a survey of communism
+in every country in which it has been an important political
+factor.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Economic Principles Commission of the National Association of
+Manufacturers.</span> <i>The American Individual Enterprise System.</i> McGraw-Hill.
+1946. 2 vols. 1119 pp.</p>
+</div>
+
+<p>These two volumes were prepared by a committee of fifteen authors,
+about evenly divided between professional economists and business
+executives. They were asked to submit to the National Association of
+Manufacturers “a thorough analysis of the philosophy, operations and
+achievements of the American economic system.” There are chapters
+on the individual enterprise system, employment relations, agriculture,
+savings and capital formation, money and credit, profit and loss, the
+role of prices and price determination, competition and monopoly,
+government regulation, public finance, business fluctuations, etc.
+Among the authors were W. W. Cumberland, Willford I. King, Harley
+L. Lutz, Ludwig von Mises, Murray Shields, Bradford B. Smith, Rufus
+S. Tucker and Ray B. Westerfield.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Edmunds, Sterling.</span> <i>The Struggle for Freedom.</i> Milwaukee: Bruce
+Publishing Co. 1946. 309 pp.</p>
+</div>
+
+<p>The history of Anglo-American liberty from the charter of Henry I
+to the present day. “The author was for many years a lecturer on
+constitutional law at St. Louis University. Professor Edmunds is convinced
+that the American people have been losing control over their
+lives and liberties. The Federal Government, in his opinion, with its
+increasing use of boards and administrative law, constitutes a threat to
+freedom.... Administrative boards rather than courts of law now
+direct the lives of the American people.... The background material
+which he presents in the field of constitutional law is perhaps
+unsurpassed by that found in any other book.”—<i>The Commonweal.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Einaudi, Luigi.</span> <i>Greatness and Decline of Planned Economy in the
+Hellenistic World.</i> Bern, Switzerland: A. Franke. 1950. 48 pp.</p>
+</div>
+
+<p>Luigi Einaudi, the former President of Italy, is a distinguished
+liberal economist. Out of a dozen books written by him, this is the
+only one, to my knowledge, that has been made available in English.</p>
+
+<p><span class="pagenum" id="Page_67">[Pg 67]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Ekirch, Arthur E., Jr.</span> <i>The Decline of American Liberalism.</i> Longmans,
+Green. 1955. 401 pp.</p>
+</div>
+
+<p>The author, Professor of History at the American University in
+Washington, argues that the main trend since the American Revolution
+has been to augment concentration of economic and state power
+and thus whittle away individual freedom.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Elliott, W. Y., and McDonald, Neil A.</span> <i>The Western Political Heritage.</i>
+Prentice-Hall. 1949. 1027 pp.</p>
+</div>
+
+<p>“An excellent work of reference.”—<i>Human Events.</i> “This book
+ought to find its way into the library of anyone who has any curiosity
+about the origins and development of the struggle between tyranny
+and freedom.”—<i>San Francisco Chronicle.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Emerson, Ralph Waldo.</span> Essays on <i>Wealth</i> and <i>Politics</i>. Many editions.</p>
+</div>
+
+<p>Emerson was not only a strong individualist in the broadest sense
+of the word, but a strong advocate of the free enterprise system
+(although it was not known under that name in his time) and a strong
+advocate of limited government. These two essays are outstanding illustrations,
+as the following excerpt from <i>Politics</i> will show:</p>
+
+<p>“This is the history of governments—one man does something which
+is to bind another. A man who cannot be acquainted with me, taxes
+me; looking from afar at me ordains that a part of my labor shall go
+to this or that whimsical end—not as I, but as he happens to fancy.
+Behold the consequence. Of all debts men are least willing to pay the
+taxes. What a satire is this on government! Everywhere we think they
+get their money’s worth, except for these. Hence the less government
+we have the better—the fewer laws, and the less confided power.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Erhard, Ludwig.</span> <i>Germany’s Comeback in the World Market.</i> Macmillan.
+1955. 276 pp.</p>
+</div>
+
+<p>An exposition by the German Economics Minister of Germany’s postwar
+economic policies. Dr. Erhard describes how the stabilization of
+the currency and the removal of price controls beginning in June of
+1948 brought the “miracle” of German recovery. “It was the initiation
+of the market economy that awakened entrepreneurial impulses. The
+worker became ready to work, the trader to sell, and the economy in
+general to produce. In this way alone the conditions making possible
+a genuine foreign trade were provided.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Ernst, Morris L., and Loth, D. G.</span> <i>Report on the American Communist.</i>
+Holt. 1952. 240 pp.</p>
+</div>
+
+<p>“The stated purpose of this book is to provide a better understanding
+of Communism in America and to prevent the growth of party<span class="pagenum" id="Page_68">[Pg 68]</span>
+membership. The authors interviewed nearly three hundred former
+Communists, asking why they joined and why they left the party.”—<i>Library
+Journal.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Eucken, Rudolph.</span> <i>Socialism: An Analysis.</i> Scribner’s. 1922. 188 pp.</p>
+</div>
+
+<p>“A philosophical analysis of Socialism by an eminent German philosopher.
+This book is in two parts. The first consists of an extraordinarily
+fair statement and explanation of Socialist ideals, and the
+second part of an examination and rejection of those ideals. The
+whole spirit as well as the methods of Socialism are here opposed.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Eucken, Walter.</span> <i>This Unsuccessful Age.</i> London: Hodge. 1951. 96
+pp.</p>
+</div>
+
+<p>The author, a German thinker of stature, integrity and courage,
+summarizes the experiences of the first fifty years of the age of economic
+experiments. He points out the lessons that can be learned, in
+particular, from the lengthy experiments in planning, government
+direction, and price-fixing in Germany. He concludes that we can now
+know at least how <i>not</i> to attempt a solution of the problem of economic
+power, how <i>not</i> to try to achieve social security, and how <i>not</i>
+to “plan.” He particularly stresses that a policy of full employment
+leads directly, through inflation, to a centrally planned and therefore
+totalitarian society. There is an introduction by John Jewkes of the
+University of Oxford.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Eucken, Walter.</span> <i>The Foundations of Economics.</i> London: Hodge.
+1950. 358 pp.</p>
+</div>
+
+<p>The late Walter Eucken was, among German economists, the foremost
+opponent of the Historical School. He contributed greatly to
+the revival in Germany of interest in economic theory. The first
+German edition of this book appeared in 1940; the present English
+translation is based on the sixth German edition. The central theme is
+the dual aspect of economic problems, which has led to a dual approach
+to them—one historical, the other theoretical. The author
+attempts to clarify the respective roles of these two methods. The
+excesses of Nazism and of the early stringent controls in Germany after
+World War II led Eucken to emphasize more and more the advantages
+and urgency of a free market system.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Fairchild, F. R., and Shelly, T. J.</span> <i>Understanding Our Free Economy.</i>
+Van Nostrand. 1952. 589 pp.</p>
+</div>
+
+<p>Perhaps the best introduction to economics ever written for high
+school students, and certainly the best in existence now. Even many
+adults will find it an ideal elementary introduction to the subject. It<span class="pagenum" id="Page_69">[Pg 69]</span>
+is outspoken and unapologetic in its defense of free markets and free
+private enterprise as against government planning and socialism.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Fairchild, Fred R., Buck, W. S., and Slesinger, R. E.</span> <i>Principles of
+Economics.</i> Macmillan. 1954. 780 pp.</p>
+</div>
+
+<p>A standard introductory college textbook. The 1954 edition has
+been “so thoroughly rewritten and revised that, in the opinion of the
+authors, it is virtually a new book.... It seeks understanding of the
+working of the modern free economy, while acquainting the student
+also with other economic systems and certain recent trends toward
+collectivism.” Especially noteworthy are two chapters on “Government
+in Industry.” These deal with such matters as price and wage controls,
+the Tennessee Valley Authority, and agricultural subsidies.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Faraday, W. B.</span> <i>Democracy and Capital.</i> London: Murray. 1921. 314
+pp.</p>
+</div>
+
+<p>“A popular and exhaustive exposure of Socialism. It is argued that
+Socialist movements are definitely retrogressive, as the trend of social
+progress has been, in a juristic sense, away from status and towards
+freedom of contract, and that ‘Our liberty has grown with the idea of
+the inviolability of property and the increased individuality of the
+man as opposed to the State.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Farrand, Max</span> (ed.). <i>The Records of the Federal Convention.</i> Yale
+University Press. 1937. 4 vols.</p>
+</div>
+
+<p>“This is the definitive record of the Constitutional Convention, supplementing
+Madison’s reports and correcting them wherever later
+evidence warrants; indispensable for thorough study of American
+governmental origins.”—Felix Morley.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Fawcett, Henry.</span> <i>Manual of Political Economy.</i> Macmillan. 1883. 631
+pp.</p>
+</div>
+
+<p>“A textbook on the lines of Mill, but more severely individualistic.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Federalist, The.</span> (See <span class="smcap">Hamilton.</span>)</p>
+</div>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Federici, Federico.</span> <i>Der Deutsche Liberalismus.</i> Zurich: Artemis-Verlag.
+1946.</p>
+</div>
+
+<p>A study of German liberalism.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Ferguson, Adam.</span> <i>An Essay on the History of Civil Society.</i> 1767.</p>
+</div>
+
+<p>“The spontaneous collaboration of free men often creates things
+which are greater than their individual minds can ever fully comprehend.
+This is the great theme of Josiah Tucker and Adam Smith,<span class="pagenum" id="Page_70">[Pg 70]</span>
+of Adam Ferguson and Edmund Burke, the great discovery of classical
+political economy which has become the basis of our understanding
+not only of economic life but of most truly social phenomena.”—F.
+A. Hayek.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Ferguson, John M.</span> <i>Landmarks of Economic Thought.</i> Longmans,
+Green. 1938. 295 pp.</p>
+</div>
+
+<p>A useful, readable and agreeable short history of economic thought,
+stressing the contributions of the leading thinkers. Reviewing it in
+<i>The New York Times</i> of Oct. 30, 1938, I wrote: “Professor Ferguson
+apparently intended his volume to serve both for the general reader
+and as a textbook.... It has the virtues of ... straightforwardness,
+balance, impartiality.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Ferrero, Guglielmo.</span> <i>The Principles of Power.</i> Putnam. 1942. 333 pp.</p>
+</div>
+
+<p>This is the last book of a trilogy by the eminent Italian historian
+of Rome. It contrasts “illegitimate” government, or government by
+fear (as represented by Bonapartism and Fascism), with “legitimate”
+government, or government in good faith (as represented by democracy
+and hereditary monarchy). Ferrero’s thesis is that the “illegitimate”
+government must seek to keep itself in power by military
+adventures, neurotic activity, and coercion. Wilhelm Röpke calls this
+book “a true legacy to us.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Fetter, Frank A.</span> <i>Economics.</i> Vol. I: <i>Economic Principles</i>. 523 pp.
+Vol. II: <i>Modern Economic Problems</i>. 498 pp. Century. 1915. Revised
+ed., 1922.</p>
+</div>
+
+<p>Of Frank Fetter, Joseph Schumpeter writes: “Professor Frank A.
+Fetter rose to a leading position in the first decade of this century. He
+was primarily, though not exclusively, a theorist.... At that time
+all serious theoretical endeavor had to start from the bases laid by
+Jevons, Menger, and Walras ... [but] Fetter erected a building that
+was his own, both as a whole and in many points of detail, such as
+the theory of ‘psychic income.’ The vivifying influence upon the
+American profession’s interest in theory of his critical exploits cannot
+be evaluated too highly.” Vol. II makes practical application of the
+theories treated in Vol. I to such matters as money, banking, international
+trade, labor organizations, agricultural economics, trusts,
+taxation, insurance, immigration, and similar topics.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Fisher, Allan G. B.</span> <i>Economic Progress and Social Security.</i> Macmillan.
+1945. 362 pp.</p>
+</div>
+
+<p>“Allan G. B. Fisher, well known New Zealand economist and professor
+at the Royal Institute of International Affairs in London, has<span class="pagenum" id="Page_71">[Pg 71]</span>
+set himself the difficult task of exploring the double impact of economic
+change and of the quest for security upon economic policy,
+national as well as international.... He shows that stability can be
+achieved amidst change and security without loss of freedom, but the
+stability as well as the security he offers are relative rather than absolute.
+He discards the security of slavery as well as the stability of immobility.”—<i>Weekly
+Book Review.</i> “A polished and mature effort in
+the art of political economy.”—John Jewkes, in the <i>Manchester
+Guardian</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Fisher, Allan G. B.</span> <i>The Clash of Progress and Security.</i> Macmillan.
+1936. 234 pp.</p>
+</div>
+
+<p>“Professor Fisher’s thesis is briefly this: Material progress means
+change, involving inconvenience and suffering for certain classes even
+though it may benefit others. Resistance is generated among those
+who suffer from change, so that the adjustments necessary, if progress
+is to develop smoothly, are not made rapidly enough. In short, there
+is a clash between progress and security.”—<i>Pacific Affairs.</i> “An admirable
+and stimulating book, full of clear and concrete reasoning
+from start to finish.”—London <i>Economist</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Fite, Warner.</span> <i>Individualism.</i> Longmans, Green. 1924. 301 pp.</p>
+</div>
+
+<p>Four lectures which discuss the conception of the individual, the
+individual as a conscious agent, individuality and social unity, and
+individual rights and the social problem.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Fleming, Harold.</span> <i>Ten Thousand Commandments.</i> Prentice-Hall.
+1951. (Paper-covered edition: Irvington, N. Y.: Foundation for
+Economic Education. 1952.) 206 pp.</p>
+</div>
+
+<p>The story of the antitrust laws, their history, their administration,
+their complexities and contradictions, and the amazing court decisions
+handed down about them. Mr. Fleming does not directly question
+either past or present need for antitrust legislation, but he shows by
+the record that within the framework of these laws there has operated
+an administrative instrument of arbitrary power and hostility threatening
+the very life of competitive enterprise in America. “The essential
+purpose of all the variegated attacks has been to hamper the more
+successful business for the benefit of the less successful business....
+What is left is merely a rule that the bigger companies almost invariably
+are wrong on some count or other and the little companies
+almost invariably right. The result is that nobody knows what is legal
+and what isn’t. The law is what the government lawyers say it is. And
+they are essentially interested not in <i>what</i> is done, but in <i>who does it</i>.”</p>
+
+<p><span class="pagenum" id="Page_72">[Pg 72]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Flint, Robert.</span> <i>Socialism.</i> Lippincott. 1895. 1908. 512 pp.</p>
+</div>
+
+<p>Examining socialism in 1895, Professor Flint concluded that it
+“might prove the reverse of a blessing to working men although those
+who are pressing it on them may mean them well.” Reviewing the
+first edition, the London <i>Athenaeum</i> declared: “It is impossible for
+anyone to have tried harder to be fair than Professor Flint.” F. J. C.
+Hearnshaw declared it to be: “On the whole the ablest and most
+destructive criticism of socialism ever written. The two editions (first,
+1895; second, 1908) differ considerably; both should be read and re-read.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Flynn, John T.</span> <i>The Road Ahead: America’s Creeping Revolution.</i>
+Devin-Adair. 1949. 160 pp.</p>
+</div>
+
+<p>John T. Flynn is one of America’s most powerful pamphleteers. The
+central thesis of this book is that economic planning, social insurance,
+deficit financing, and the nationalization of credit lead step by step
+toward mass enslavement and the totalitarian state. This tendency, he
+believes, has been shown empirically by the British experience; it
+follows that the preservation of American freedoms and institutions is
+inseparable from the preservation of a free capitalism. The Americans
+for Democratic Action, he holds, are the present equivalent of the
+British Fabians. They sincerely consider themselves to be anti-communist;
+but their efforts to achieve the socialized state through a process
+of gradualism must lead, if successful, to dictatorship and the police
+state.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Flynn, John T.</span> <i>As We Go Marching.</i> Doubleday. 1944. 272 pp.</p>
+</div>
+
+<p>“Mr. Flynn’s thesis is that despite the many differences in the
+character, customs, laws, traditions, and resources of the people of
+Italy, Germany, and the United States, this country has been drifting
+on the same currents and experimenting with the same political and
+economic measures which resulted in the establishment of Fascism
+abroad. Two-thirds of his book is a scholarly, sober, valuable examination
+of the rise of Fascism in Italy and Germany, one-third is an attempt
+to support his thesis by trying to prove that it not only can
+happen here but already has happened.”—<i>New Yorker.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Flynn, John T.</span> <i>The Epic of Freedom.</i> Philadelphia: Fireside Press.
+1947. 127 pp.</p>
+</div>
+
+<p>The story of the growth of freedom told simply and briefly for
+young people of high-school age.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Flynn, John T.</span> <i>The Decline of the American Republic.</i> Devin-Adair.
+1955. 224 pp.</p>
+</div>
+
+<p>The American Republic, as the Founding Fathers conceived it, has
+been declining with special rapidity, according to the author, since<span class="pagenum" id="Page_73">[Pg 73]</span>
+1930. A large part of this decline he attributes to the sapping of the
+Constitution by a modern semantics that has distorted the plain
+meaning of crucial clauses—so that the federal power to regulate
+commerce between the states may be interpreted to mean the federal
+power to regulate the pay and hours of an elevator operator who never
+leaves New York City. “A very necessary book.”—John Chamberlain,
+in <i>The Freeman</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Foerster, F. W.</span> <i>Europe and the German Question.</i> Sheed. 1940. 474
+pp.</p>
+</div>
+
+<p>An analysis of German history by a Prussian exiled from his native
+land long before World War I because of his unorthodox views. In
+his introductory chapter the author declares: “This book is above all
+intended to acquaint Germans living outside the Third Reich with
+Germany’s authentic tradition and with its European mission. But it
+also looks forward to a not too remote day when the Germans of the
+Third Reich ... may learn from it the chain of sin and doom in
+German history since Bismarck.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Foundation for Economic Education.</span> <i>Essays on Liberty.</i> Irvington,
+N. Y. Vol. I: 1952. 307 pp. Vol. II: 1954. 442 pp.</p>
+</div>
+
+<p>Essays on various aspects of liberty. The subjects include government,
+taxes, inflation, money, monopoly, price controls, subsidies,
+security, competition, etc. Among the authors are: Maxwell Anderson,
+Sir Ernest Benn, Arthur Bestor, Spruille Braden, Asa V. Call, Frank
+Chodorov, Russell J. Clinchy, W. M. Curtiss, Richard L. Evans, Ben
+Fairless, F. A. Harper, Henry Hazlitt, Bertrand de Jouvenel, Ed
+Lipscomb, Clarence Manion, Ludwig von Mises, Ben Moreell, W. C.
+Mullendore, Mario Pei, Sam Pettengill, Leonard E. Read, Dean
+Russell, Thomas J. Shelly, William Graham Sumner.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Fowler, Thomas.</span> <i>Locke.</i> Macmillan. 1880. 205 pp.</p>
+</div>
+
+<p>“A concise biographical sketch. The author calls Locke, ‘Perhaps
+the greatest, but certainly the most characteristic of English philosophers.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Friedman, Wolfgang.</span> <i>Law and Social Change.</i> London: Stevens &amp;
+Sons. 1951. 322 pp.</p>
+</div>
+
+<p>A legal study from a libertarian point of view.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gandil, Chr</span> (ed.). <i>Moderne Liberalisme.</i> Copenhagen: Rosenkilde og
+Bagger. 1948. 132 pp.</p>
+</div>
+
+<p>In this Danish book, Mr. Gandil has attempted to reply to the
+question: “What is liberalism?” (in the sense of individual liberty, as
+the word is still understood on the European continent). “He himself
+has written an introduction. Thereupon follows a chapter written by<span class="pagenum" id="Page_74">[Pg 74]</span>
+Dr. Thorkil Kristensen, a former Danish Secretary of the Treasury.
+Then follows in reprint form two lectures which were broadcast by
+Professor Wilhelm Keilhau over the Norwegian radio immediately
+following the outbreak of the war. In the final chapters a number of
+young Danish political economists have taken extracts from neo-liberalist
+literature.... Mr. Gandil’s introduction rates as one of the
+best chapters of the book.”—Trygve J. B. Hoff, in <i>Farmand</i> (Oslo).</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Garrett, Garet.</span> <i>The People’s Pottage.</i> Caldwell, Idaho: Caxton
+Printers. 1953. 174 pp.</p>
+</div>
+
+<p>Garet Garrett, because of the accuracy of his knowledge, the quality
+of his thinking, and the rare distinction of his style, was one of the
+outstanding pamphleteers of our time. <i>The People’s Pottage</i> is made
+up of three pamphlets bearing on the same theme. <i>The Revolution
+Was</i>, which appeared in 1944, propounded the thesis that under the
+New Deal the social revolution, depriving the individual of essential
+liberties and shifting power to the State, had already taken place. <i>Ex
+America</i>, which appeared in 1951, continued this thesis, and explained
+in particular how inflation is used to continue a statist regime in
+power, and how it affects the attitude of the people. <i>Rise of Empire</i>,
+which appeared in the following year, contends that the moral and
+constitutional restraints on political power which distinguish a republic
+from an empire have been all but obliterated. Despite this pessimistic
+theme, the author concludes: “The people know that they can
+have their Republic back if they want it enough to fight for it and to
+pay the price. The only point is that no leader has yet appeared with
+the courage to make them choose.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Garrett, Garet.</span> <i>The Wild Wheel.</i> Pantheon Books. 1952. 220 pp.</p>
+</div>
+
+<p>A fascinating but episodic account of the career of Henry Ford. The
+thesis of the book is that what Ford accomplished in the early decades
+of the twentieth century under a regime of <i>laissez faire</i> could not be
+duplicated today because of government interventionism.</p>
+
+<p>“If in this country, for both good and evil, free private enterprise
+had its logical manifestations in a prodigious manner, so Henry Ford
+was its extreme and last pure event.... It is easier to imagine other
+Fords than it is to believe that another would be able to do in this
+regulated world what Henry Ford did in his free world. He would not
+be permitted to plow back his profits in that reckless manner as capital....
+You may like it better this way.... [But] if <i>laissez-faire</i>
+had not begotten the richest world that ever existed there would have
+been much less for the welfare state to distribute.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Garrett, Garet.</span> <i>The American Story.</i> Regnery. 1955. 401 pp.</p>
+</div>
+
+<p>This was Garet Garrett’s last book. It is a brilliant historical essay<span class="pagenum" id="Page_75">[Pg 75]</span>
+on America which lays special emphasis on the country’s achievements
+in invention and productivity, but views the course of the last twenty-five
+years pessimistically, and despairs of the future of personal liberty
+and growth in the United States if recent political tendencies continue.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gébler, Ernest.</span> <i>The Plymouth Adventure.</i> Doubleday. 1950. 377 pp.</p>
+</div>
+
+<p>A fictional account of the voyage of the Mayflower from England
+to Cape Cod and of the first winter spent by the Pilgrims in New
+England. The story is reconstructed from letters, journals and histories.
+This account of the first Americans who risked their lives for
+freedom of opinion will inspire all those who still believe in that ideal.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">George, Henry.</span> <i>Protection or Free Trade.</i> 1886. Robert Schalkenbach
+Foundation. 1946. 335 pp.</p>
+</div>
+
+<p>The great majority of economists today regard the central tenet of
+Henry George—a single tax on land—as untenable. Yet what he
+<i>thought</i> he was doing is revealed in a sentence in his preface to the
+fourth edition of his famous <i>Progress and Poverty</i> (1879). It was “to
+unite the truth perceived by the school of Smith and Ricardo to the
+truth perceived by the schools of Proudhon and Lasalle; to show that
+<i>laissez-faire</i> (in its full meaning) opens the way to a realization of the
+noble dreams of socialism.” His book <i>Protection or Free Trade</i>, which
+appeared seven years later, presents the case for free trade with great
+eloquence and power: “He who follows the principle of free trade to
+its logical conclusion can strike at the very root of protection; can
+answer every question and meet every objection.... He will see in
+free trade not a mere fiscal reform, but a movement which has for its
+aim and end nothing less than the abolition of poverty, and of the
+vice and crime and degradation that flow from it, by the restoration
+to the disinherited of their natural rights and the establishment of
+society upon the basis of justice. He will catch the inspiration of a
+cause great enough to live for and to die for, and be moved by an
+enthusiasm that he can evoke in others.”</p>
+
+<p>It is only fair to add that the present-day followers of Henry George,
+still numerous, are (apart from the implications of their single-tax-on-land
+theory) among the most zealous champions of a free capitalism.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gide, Charles, and Rist, Charles.</span> <i>A History of Economic Doctrines
+from the Time of the Physiocrats to the Present Day.</i> Heath. 1948.
+800 pp.</p>
+</div>
+
+<p>A standard history by two French economists which first appeared in
+English in 1915 and has been brought down to date by successive editions
+and enlargements. Written with great lucidity in the original
+French, it has also been fortunate in its English translators. A full and<span class="pagenum" id="Page_76">[Pg 76]</span>
+very valuable history. Its excellent critical comments on various
+theories are written from a liberal point of view.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Giffen, Sir Robert.</span> <i>Economic Inquiries and Studies.</i> London: George
+Bell. 1904. 461 pp.</p>
+</div>
+
+<p>“A large number of economic essays by a well-known authority.
+Some of them, such as <i>Protection for Manufacturers in New Countries</i>
+and <i>The Dream of a British Zollverein</i>, bear closely upon our subject.
+His point of view is strongly Individualistic.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gitlow, Benjamin.</span> <i>I Confess.</i> Dutton. 1940. 611 pp.</p>
+</div>
+
+<p>A disillusioned ex-leader of the Communist party in the United
+States gives a detailed account of its works, its personalities and its
+relations with Moscow. There is an introduction by Max Eastman.
+“A personal and political history of the utmost relevance for an understanding
+of the American Communist party.... A fascinating story
+for any one, and should be a positive boon for the annual crop of
+innocents who are drawn into Communist peripheral organizations
+under false pretenses.”—Sidney Hook.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gitlow, Benjamin.</span> <i>The Whole of Their Lives.</i> Scribner’s. 1948. 387
+pp.</p>
+</div>
+
+<p>“A former prominent Communist (head of the American Communist
+Party in 1929), the author describes world Communism with
+especial emphasis on American Communism. Showing how it first
+started in this country among various rival factions, he then demonstrates
+its penetration of earlier liberal and Socialist groups and
+its emergence as a well-disciplined party. With considerable attention
+to personalities, he describes the American Communists, reveals their
+connection with Moscow, and flatly states that American Communism
+is directly controlled by Russia. Furthermore, he contends that it
+respects no American principles or traditions in its zeal to make our
+country a Soviet vassal.”—<i>Library Journal.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gliksman, Jerzy.</span> <i>Tell the West.</i> Gresham Press. 1948. 358 pp.</p>
+</div>
+
+<p>“Another eyewitness report on slave labor in the Soviet Union, this
+time by a Polish lawyer and Socialist who was arrested, for reasons he
+never fully understood, by the N.K.V.D. shortly after the invasion
+of Poland and shipped off to a concentration camp to be ‘remolded’
+into a useful citizen by ‘productive work and suitable educational
+approach.’ The remolding, Mr. Gliksman says, consisted of nothing
+more than systematic starvation, ill treatment, and a losing battle to
+fill hopelessly high daily work quotas; it killed many of his fellows
+and would have killed him if amnesty had not been granted Poles
+willing to fight the Germans.”—<i>New Yorker.</i></p>
+
+<p><span class="pagenum" id="Page_77">[Pg 77]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Godwin, William.</span> <i>An Enquiry Concerning Political Justice.</i> 1793.
+Numerous editions. (Knopf. 1926.) 2 vols. 554 pp.</p>
+</div>
+
+<p>“Godwin’s book, coming at a time of revolution, created much
+revolutionary fervor. It was considered so dangerous that the authorities
+thought of prosecuting the author, but Pitt pointed out that ‘a
+three-guinea book could never do much harm among those who had
+not three shillings to spare.’ Godwin says: ‘Since government even in
+its best state is an evil, the object principally to be aimed at is that
+we should have as little of it as the general peace of human society
+will permit.’ Like many ‘anarchists,’ he believes in human perfectibility;
+the disappearance of government would be no evil, he thought,
+because the natural goodness of man, enhanced by progress, would
+serve to keep him in the right way. This theory of human perfectibility
+led him to demand the abolition of private property and the dissolution
+of all governments. To us, Godwin is now chiefly interesting for
+having inspired Shelley with his poetic dreams of innocent man, who
+has never been perverted and made miserable by the falsehood and
+tyranny of priests and kings, and who, if given freedom, will be once
+more happy and innocent.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gonzalez, Valentin R.</span> <i>El Campesino.</i> Putnam. 218 pp.</p>
+</div>
+
+<p>“‘El Campesino’ was a famous Communist Spanish general in
+Spain’s Civil war. After the war he fled to Russia where he was at first
+lauded as a hero, later fell into disfavor with the authorities, and
+spent more than ten years in labor camps in Siberia before he made
+his escape.”—<i>Book Review Digest.</i> “Campesino symbolized the highest
+reach of communism’s romantic appeal. He suffered the worst horrors
+of its awful reality. The contrasts make his book an ugly and convincing
+testament.”—Michael Straight, in the <i>New Republic</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gordon, Manya.</span> <i>Workers Before and After Lenin.</i> Dutton. 1941. 524
+pp.</p>
+</div>
+
+<p>A detailed study of conditions among the laboring classes in Russia
+from the 1890’s to the present, with statistics wherever they can be
+obtained. The author, born in Russia and educated in the United
+States, points out the fact that many Russian statistics are unreliable,
+and cites discrepancies. Among the subjects covered are insurance,
+wages, housing, dress, factory conditions, social security, education and
+the condition of the peasants. “Manya Gordon has performed a
+genuine service to the cause of historical truth by puncturing almost
+beyond the possibility of revival the legend that, whatever may be its
+defects, the Soviet regime represents a vast forward step, especially for
+the masses.”—W. H. Chamberlin, in <i>The New York Times</i>.</p>
+
+<p><span class="pagenum" id="Page_78">[Pg 78]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gough, G. W.</span> <i>The Economic Consequences of Socialism.</i> London:
+Allan. 1926. 178 pp.</p>
+</div>
+
+<p>“A keen criticism of current Socialist proposals and particularly of
+the writings of Mr. and Mrs. Sidney Webb and Mr. Tawney. Mr.
+Gough merits the compliment of being compared with Mr. Hartley
+Withers in the power of dealing with economic complexities in a
+light and readable style. It is one of the best criticisms of Socialist
+theories that has appeared in recent years.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gouzenko, Igor.</span> <i>The Iron Curtain.</i> Dutton. 1948. 279 pp.</p>
+</div>
+
+<p>Autobiography of the young Russian code clerk, attached to the
+Canadian Soviet Embassy, who revealed to Canadian authorities the
+existence of a plot to turn over atomic bomb secrets to Russian spies.
+“The entire narrative is notable for its simplicity, humility, and
+candor. ‘We have been impressed,’ said the Royal Commission appointed
+in Canada to investigate this matter, ‘with the sincerity of the
+man, and with the manner in which he gave his evidence.’”—Asher
+Brynes, in <i>The Saturday Review of Literature</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Graham, F. D.</span> <i>Social Goals and Economic Institutions.</i> Princeton
+University Press. 1942. 273 pp.</p>
+</div>
+
+<p>An attempt to describe the ethical, political, and economic policies
+and institutions that would best embody liberal values.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gray, Alexander.</span> <i>The Socialist Tradition: Moses to Lenin.</i> Longmans,
+Green. 1946. 523 pp.</p>
+</div>
+
+<p>A scholarly, witty and unsympathetic survey, by the professor of
+political economy at the University of Edinburgh, of socialist thinking.
+“Professor Gray has made a unique contribution, even to the already
+voluminous literature about socialism and socialists. The book does
+not, as the author himself hastens to make clear in the prologue, ‘aim
+at being a history of socialist thought.’ Still less is it a history of the
+socialist movement. Rather, it is a series of studies of the ideas of certain
+individuals who stand high in the socialist tradition.... Students
+of socialist thought will be interested by the fresh viewpoint
+and the unquestionable depth of scholarship which Professor Gray
+brings to his consideration of even the familiar landmarks. His
+erudition is almost incredible, and he writes with grace and charm
+enlivened by frequent splashes of wit.”—Hilden Gibson, in the <i>American
+Political Science Review</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Griffin, Clare E.</span> <i>Enterprise in a Free Society.</i> Chicago: Richard D.
+Irwin. 1949. 573 pp.</p>
+</div>
+
+<p>“This book is a timely and useful addition to the literature of
+American capitalism. Within its 573 closely printed pages of text, containing<span class="pagenum" id="Page_79">[Pg 79]</span>
+more than 250,000 words, Professor Griffin has given a systematic
+and scholarly treatment of enterprise in American society—its
+functions, motivations, consequences and the environmental conditions
+that facilitate it.”—N. H. Jacoby, in the <i>American Economic
+Review</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gros, J. M.</span> <i>Le Mouvement Littéraire Socialiste.</i> Paris. 1904.</p>
+</div>
+
+<p>“This well-written book, almost exclusively confining itself to
+France, deals with the aid which poets and other authors have given
+to Socialism since 1830.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Gurian, Waldemar.</span> <i>Bolshevism.</i> University of Notre Dame Press.
+1952. 189 pp.</p>
+</div>
+
+<p>An introduction to Soviet communism. “Some excellent source
+material—verified citations from the writings of Lenin and Stalin—supplements
+and completes this highly valuable and instructive work,
+which is at once scholarly and unpretentious.”—W. H. Chamberlin.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Guyot, Yves.</span> <i>Economic Prejudices.</i> London: Sonnenschein. 1910. 166
+pp.</p>
+</div>
+
+<p>“To a superficial reader this book might leave an impression of M.
+Yves Guyot as a rather extreme doctrinaire free trader, but on its
+appearance it received a great deal of praise from the British Conservative
+Press.... The most valuable part of the book is its analysis of
+current Socialist and Labor fallacies. It is written in the form of a
+dialogue.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Guyot, Yves.</span> <i>La Démocratie Individualiste.</i> Paris: Giard &amp; Brière.
+1907.</p>
+</div>
+
+<p>“As a champion of liberty M. Yves Guyot is a worthy disciple and
+successor of Bastiat, although he is a little less optimistic than his
+master. <i>La Démocratie Individualiste</i> contains an excellent short account
+of the evolution of Individualism, and a brief statement and
+explanation of the doctrine.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Guyot, Yves.</span> <i>Principles of Social Economy.</i> Scribner’s. 1892. 305 pp.</p>
+</div>
+
+<p>“A live and original introduction to the study of the subject. It is
+particularly valuable for its chapters on ‘State Intervention in Economics’
+and ‘The Province of the State.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Haberler, Gottfried von.</span> <i>The Theory of International Trade.</i> London:
+Hodge. 1936. 408 pp.</p>
+</div>
+
+<p>“This is a systematic treatise written primarily for the specialist....
+The author makes the most devastating attack on the whole<span class="pagenum" id="Page_80">[Pg 80]</span>
+paraphernalia of tariffs, quotas, and exchange restrictions that has
+come from the pen of any living writer.”—<i>Manchester Guardian.</i>
+“The most important and comprehensive study of the subject since
+Taussig’s <i>International Trade</i>.”—<i>New Statesman and Nation.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hacker, Louis M.</span> <i>The Triumph of American Capitalism.</i> Simon &amp;
+Schuster. 1940. (Columbia University Press. 1947.) 460 pp.</p>
+</div>
+
+<p>A study of the development of forces in American history to the end
+of the nineteenth century. “Mr. Hacker has written a remarkable
+book. It is not a systematic history of the economic development of
+the American people ... [but] an interpretive study, much of it
+brilliant and all of it suggestive.... At various points ... the
+author is tempted into generalizations which will make all but the
+hardened economic determinist blench ... but these passages ... do
+not greatly impair the essential merit of his volume.”—Allan
+Nevins.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hahn, L. Albert.</span> <i>The Economics of Illusion.</i> New York: Squier Publishing
+Co. 1949. 273 pp.</p>
+</div>
+
+<p>In my introduction to this book I wrote: “Dr. Hahn enjoys an
+enormous advantage as an analyst of Keynesian fallacies. As he has
+reminded us himself: ‘All that is wrong and exaggerated in Keynes I
+said much earlier and more clearly.’... There is no more important
+task for the economic theorist today than to disentangle the network
+of confusion and error that now goes under the name of the Keynesian
+Revolution. Until this work has been thoroughly done, clarity and
+real progress in economics will not be possible. There is no more
+sophisticated, penetrating and thorough guide in this task than Albert
+Hahn.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hahn, L. Albert.</span> <i>Wirtschaftswissenschaft des gesunden Menschenverstandes.</i>
+Frankfurt-am-Main: Verlag Fritz Knapp. 1954. 280 pp.</p>
+</div>
+
+<p>The author describes a “model” of the economic process based on
+neo-classical as opposed to Keynesian thinking. It is written as an introduction
+to economics for students as well as a “minimum economics”
+for educated businessmen. A French translation has appeared
+under the title <i>Notions Pratiques d’Économie Politique</i>. (Paris: Librairie
+de Médicis. 1954.) An American edition is in preparation.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Halévy, Élie.</span> <i>L’Ère des Tyrannies.</i> Paris: Gallimard. 1938. 249 pp.</p>
+</div>
+
+<p>A discussion of “the era of despotisms.” English versions of two of
+the most important essays in this volume will be found in <i>Economica</i>,
+February, 1941, and in <i>International Affairs</i>, 1934.</p>
+
+<p><span class="pagenum" id="Page_81">[Pg 81]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hamilton, Alexander; Madison, James; and Jay, John.</span> <i>The Federalist.</i>
+1787. Many editions. (Random House. 1941.) 618 pp.</p>
+</div>
+
+<p>A collection of eighty-five articles in defense of the American Constitution.
+All but eight appeared originally in the New York press,
+between October 1787 and May 1788.</p>
+
+<p>“It remains a classic commentary, not merely on American constitutional
+law, but on the principles of government generally. Guizot
+said of it that ‘in its application of elementary principles of government
+to practical administration’ it was the greatest work he knew,
+and Chancellor Kent declared it—quite justly—to be ‘equally admirable
+in the depth of its wisdom, the comprehensiveness of its
+views, the sagacity of its reflections, and the fearlessness, patriotism,
+candor, simplicity and elegance with which its truths are uttered and
+recommended,’”—<i>Encyclopaedia Britannica.</i></p>
+
+<p>More than half of the articles were written by Hamilton. Madison’s
+contributions “advocated a system of government in which democracy
+should be reconciled with the security of private rights. He saw that
+the central problem of democracy is not the maintenance of equality
+but the preservation of liberty.”—William Carpenter in the <i>Encyclopaedia
+of the Social Sciences</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Haney, Lewis H.</span> <i>History of Economic Thought.</i> Macmillan. 1911, etc.
+1949. 957 pp.</p>
+</div>
+
+<p>A critical account of the origin and development of the economic
+theories of leading thinkers in the leading nations. “Professor Haney,
+in addressing himself to the truly colossal task of writing of the totality
+of economic thought, has provided for the student by far the most
+comprehensive text for the study of this subject now available in the
+English language. By and large, the subject matter is well chosen and
+well arranged.”—J. M. Ferguson, on third edition, in <i>American Economic
+Review</i>, 1936.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Haney, Lewis H.</span> <i>How You Really Earn Your Living.</i> Prentice-Hall.
+1952. 282 pp.</p>
+</div>
+
+<p>This is intended to be “Every Man’s Guide to American Economics.”
+It is an admirable introductory volume written with great
+clearness and simplicity. In addition to chapters on such central problems
+as market value, money, production and distribution, there is a
+chapter on public vs. private enterprise, and two chapters on “Seven
+Ways to Lose Freedom or Save It.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Haney, Lewis H.</span> <i>Economics in a Nutshell.</i> Macmillan. 1933. 213 pp.</p>
+</div>
+
+<p>Most of these short discussions appeared originally in the author’s
+column in the <i>New York Evening Journal</i>. They contain a condensed<span class="pagenum" id="Page_82">[Pg 82]</span>
+statement of the principles of economics as taught to Professor Haney’s
+classes in New York University.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Harper, F. A.</span> <i>Crisis of the Free Market.</i> New York: National Industrial
+Conference Board. 1945. 83 pp.</p>
+</div>
+
+<p>This study, while aimed particularly at the policy of control during
+reconversion from a war to a peace basis, provides a simple exposition
+of some of the fundamental facts and principles that form the
+framework of a voluntary society and a free economy.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Harper, F. A.</span> <i>Liberty: A Path to Its Recovery.</i> Irvington, N. Y.:
+Foundation for Economic Education. 1949. 159 pp.</p>
+</div>
+
+<p>An analysis of the nature of individual liberty, a measurement of
+how much remains, and a program to regain what has been lost. The
+author explains how liberty in every other area rests on its preservation
+in the economic sphere.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Harris, S. Hutchinson.</span> <i>Auberon Herbert: Crusader for Liberty.</i> London:
+Williams &amp; Norgate. 1943. 382 pp.</p>
+</div>
+
+<p>The biography of an individualist whose works are discussed in the
+present bibliography.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Haskell, Henry J.</span> <i>The New Deal in Old Rome.</i> Knopf. 1939. 269 pp.</p>
+</div>
+
+<p>In his preface the author, editor of the <i>Kansas City Star</i>, says: “To
+prevent any misconception let me say that this book is neither a criticism
+nor a defense of the New Deal. It is an attempt to provide an
+objective survey of instances of government intervention in the ancient
+world. Many of these were so like experiments tried in the
+United States in recent years that they may fairly be classed as New
+Deal measures. I have tried to show what these experiments were, why
+they were tried, and how they worked. Making allowance for the differences
+between ancient and modern society, I have ventured to call
+attention to certain warning signals from the past.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hayek, Friedrich A.</span> <i>The Road to Serfdom.</i> University of Chicago
+Press. 1944. 250 pp.</p>
+</div>
+
+<p>Reviewing this book in <i>The New York Times</i> of Sept. 23, 1944, I
+wrote: “In <i>The Road to Serfdom</i> Friedrich A. Hayek has written one
+of the most important books of our generation. It restates for our time
+the issue between liberty and authority with the power and rigor of
+reasoning that John Stuart Mill stated the issue for his own generation
+in his great essay, ‘On Liberty.’ It throws a brilliant light along the
+direction in which the world has been heading, first slowly, but now
+at an accelerative rate, for the last half-century. It is an arresting call<span class="pagenum" id="Page_83">[Pg 83]</span>
+to all well-intentioned planners and socialists, to all those who are
+sincere democrats and liberals at heart, to stop, look, and listen.”</p>
+
+<p>“Although,” Hayek writes, “we had been warned by some of the
+greatest political thinkers of the nineteenth century, by de Tocqueville
+and Lord Acton, that socialism means slavery, we have steadily
+moved in the direction of socialism.... We are rapidly abandoning
+not the views merely of Cobden and Bright, of Adam Smith and
+Hume, or even of Locke and Milton, but one of the salient characteristics
+of Western civilization as it has grown from the foundations
+laid by Christianity and the Greeks and Romans. Not merely nineteenth- and
+eighteenth-century liberalism, but the basic individualism
+inherited by us from Erasmus and Montaigne, from Cicero and Tacitus,
+Pericles and Thucydides, is progressively relinquished.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hayek, Friedrich A.</span> <i>Individualism and Economic Order.</i> University
+of Chicago Press. 1948. 271 pp.</p>
+</div>
+
+<p>A collection of a dozen essays, some on various aspects of the philosophy
+of individualism, and others on technical economic subjects.
+For the purposes of this bibliography by far the most important essay
+is the first: “Individualism: True and False,” which every individualist
+who desires to avoid or combat confusion should study. Other
+excellent essays deal with The Use of Knowledge in Society, The
+Meaning of Competition, “Free” Enterprise and Competitive Order,
+and Socialist Calculation. All of these essays bring great learning and
+intelligence to bear upon economic and social issues of central importance
+to our era. Every open-minded reader of this book will find
+his own understanding of these questions enriched, clarified and deepened.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hayek, Friedrich A.</span> <i>The Counter-Revolution of Science.</i> Glencoe,
+Ill.: Free Press. 1952. 255 pp.</p>
+</div>
+
+<p>This book is divided into two parts. The first is an acute and abstract
+study of the essential differences in method required in the study
+of the physical sciences on the one hand and the social sciences on
+the other. An uncritical and slavish imitation in the social studies of
+the methods, concepts and language of physics or engineering is condemned
+by Professor Hayek as “scientism.” He goes on to show how
+“scientism” produces as its logical corollaries collectivism, Marxism
+and other forms of economic planning through centralized coercion.</p>
+
+<p>The second part of the book is historical. It gives an amusing as
+well as enlightening account of the common origin of “scientism,”
+positivism and socialism in the environment of the great engineering
+school of Paris, the <i>École polytechnique</i>. It traces the intellectual histories
+of Henri de Saint-Simon, Auguste Comte, and others, and shows<span class="pagenum" id="Page_84">[Pg 84]</span>
+how their ideas gave birth to “the religion of the engineers,” merged
+with German Hegelianism, led to Karl Marx (who borrowed heavily
+from the Saint-Simonians as well as from Hegel), and is still seen in
+the engine-room outlook and pseudo-science which today threaten to
+reverse the historical trend toward greater freedom.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hayek, F. A.</span> <i>John Stuart Mill and Harriet Taylor.</i> University of
+Chicago Press. 1951. 320 pp.</p>
+</div>
+
+<p>In his <i>Autobiography</i>, John Stuart Mill gave a highly extravagant
+account of the moral and intellectual qualities of Mrs. Harriet Taylor,
+who finally became his wife, and of her influence on his writings.
+Until quite recently, little has been known of the facts behind this
+tribute. But much of the correspondence between Mill and Mrs.
+Taylor came into the hands of various libraries in 1922 and 1927, and
+Professor Hayek (in 1951) gathered and published this material in
+the present book. It indicates that Mrs. Taylor did exercise considerable
+influence over the less technical aspects of Mill’s thought.
+Whether this influence was on net balance for good or ill, the individual
+reader can decide for himself. But the evidence is clear that it
+was Harriet Taylor who was largely responsible for Mill’s retraction
+of most of his opposition to socialism as expressed in the first edition
+of his <i>Political Economy</i>, and for his far more sympathetic attitude
+in the third edition. It was Michael St. John Packe’s ability to draw
+heavily on the material in the present book that enabled him to add
+so much to our knowledge of Mill in his admirable <i>Life of John Stuart
+Mill</i> (q.v.) published in 1954.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hayek, F. A.</span> <i>The Political Ideal of the Rule of Law.</i> Cairo: National
+Bank of Egypt. 1955. 79 pp.</p>
+</div>
+
+<p>Professor Hayek, although internationally best known as an economist,
+was by original training a lawyer. This book reprints lectures he
+delivered at the invitation of the National Bank of Egypt. They begin
+with an historical survey of the evolution of freedom and the Rule
+of Law in Britain, France, Germany, and America. They emphasize
+such safeguards of individual liberty as the generality, equality, and
+certainty of the law. The final lecture discusses the decline of the Rule
+of Law, particularly in England and the United States.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hayek, F. A.</span> (ed.). <i>Capitalism and the Historians.</i> University of Chicago
+Press. 1954. 194 pp.</p>
+</div>
+
+<p>A provocative set of essays, several of which are brilliant, which
+argue that capitalism, even in the days of the Manchester slums and
+the child worker, was an immediate positive social good. The authors
+hold—from actual case studies of the English worker, his work, and
+his times—that the prevalent belief in the immediate evil of the Industrial<span class="pagenum" id="Page_85">[Pg 85]</span>
+Revolution is a myth, perpetuated by a few historians and
+intellectuals. The contributors are F. A. Hayek, T. S. Ashton, Louis
+Hacker, W. H. Hutt, and Bertrand de Jouvenel.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hayek, Friedrich A.</span> (ed.). <i>Collectivist Economic Planning.</i> London:
+Routledge. 1935. 293 pp.</p>
+</div>
+
+<p>This is a collection of critical studies on the possibilities of socialism
+by N. G. Pierson, Ludwig von Mises, George Halm, and Enrico
+Barone. A central subject is the possibility of economic calculation
+under socialism. Professor Hayek contributes an admirable introduction
+on the “Nature and History of the Problem” and a final chapter
+on the “Present State of the Debate.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hazlitt, Henry.</span> <i>Economics in One Lesson.</i> Harper. 1946. (Paperbound 1952.)
+edition: Irvington, N. Y.: Foundation for Economic Education.
+222 pp.</p>
+</div>
+
+<p>“Mr. Hazlitt writes strictly in terms of economics, urging upon his
+readers to look not merely at the immediate but also at the larger
+effects of an act or a policy.... [He] resents the travesty that many
+of his fellow economists have made of their profession. And so he
+has gone back patiently to first principles, proving once more that
+public works must be paid for by taxes, that taxes discourage production,
+that the invention of labor-saving machinery releases men to do
+other productive things, that soldiers and bureaucrats live off the rest
+of us, that tariffs make us collectively poorer, that exports must be
+paid for by imports, that ‘parity’ prices in agriculture do not solve
+the ‘farm problem,’ that you cannot produce for use except by producing
+for the profit that will enable you to buy other things for use,
+that government price-fixing increases the scarcity it is supposed to
+alleviate, that inflation is a form of taxation that exempts no one,
+that a still poverty-stricken world needs more ‘saving’ and not more
+‘spending,’ that unions defeat themselves when they press for an uneconomic
+wage, and that the way to be sane is to look for the hidden
+long-term effects of a proposition on the whole social fabric as well
+as its effect here and now on Joe Doakes.”—John Chamberlain, in
+<i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hazlitt, Henry.</span> <i>The Great Idea.</i> Appleton-Century-Crofts. 1951. 374
+pp.</p>
+</div>
+
+<p>This is written as a novel, set in the future, in a completely communized
+world, from which every trace of the former capitalist civilization
+has been removed; but in trying to solve their problems the
+people of this world rediscover democracy and the free enterprise
+system. I used this story-and-dialogue form because it seemed to me
+not only the most effective way to dramatize the contrast between<span class="pagenum" id="Page_86">[Pg 86]</span>
+communism and socialism on the one hand and capitalism or a free
+market economy on the other, but the most effective way to explain
+some of the fundamental and even abstruse problems involved in the
+choice.</p>
+
+<p>The theme of the book might also be stated in the form: If capitalism
+did not exist, it would be necessary to invent it—and its discovery
+would be rightly regarded as one of the great triumphs of the human
+mind.</p>
+
+<p>The title of the British edition of the book is <i>Time Will Run Back</i>
+(London: Ernest Benn).</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hazlitt, Henry.</span> <i>Will Dollars Save the World?</i> Irvington, N. Y.:
+Foundation for Economic Education. 1947. 95 pp.</p>
+</div>
+
+<p>A critical examination of the Marshall Plan, made when it was first
+proposed. It analyzes the fallacies behind most of the American inter-governmental
+“foreign-aid” programs, the controlist, statist or socialist
+assumptions implicit in them, and their consequent tendency to encourage
+and prolong controls, statism and socialism in the nations
+receiving aid. A 48-page pamphlet, also by the present author and
+under the imprint of the same publisher, makes a similar analysis of
+the <i>Illusions of Point Four</i> (1950).</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hearnshaw, F. J. C.</span> <i>A Survey of Socialism: Analytical, Historical, and
+Critical.</i> Macmillan. 1929. 473 pp.</p>
+</div>
+
+<p>“An unusually able student of the literature of liberty speaks of
+Hearnshaw’s <i>A Survey of Socialism</i> as the only thing of its kind in
+existence. And were there many competitors, one would expect this
+to be acclaimed the best. Written by an outstanding British historian
+in a period when Britain had many and the United States had few,
+this is a reference book on socialism which anyone fortunate enough
+to possess a copy will want at his elbow. It treats persons, ideas, and
+programs from the earliest ancient times. Its depth and thoroughness
+reflect the forty years study of socialism which preceded its being
+written. Starting as a socialist sympathizer, his study radically altered
+his view to one of its most learned historical critics. He makes socialism
+a tragic drama on a literary stage where important personages
+from Moses onward take their places in the unfolding events and
+concepts.”—F. A. Harper.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hearnshaw, F. J. C.</span> <i>Democracy and Labor.</i> Macmillan. 1924. 274 pp.</p>
+</div>
+
+<p>“A vigorous attack on Socialism chiefly on the grounds that it is
+undemocratic. Democracy is held, rather optimistically, perhaps, to be
+the most effective means of securing freedom. The author, who is an
+eminent historian, is an Individualist of the Conservative school defending
+existing society on the grounds that it is based on Individualism.<span class="pagenum" id="Page_87">[Pg 87]</span>
+“It is becoming evident that the supreme issue of the day is
+the issue of Socialism versus Individualism: of Authority versus Freedom
+... of the maintenance of the Existing Order versus Utopian
+and Revolutionary Reconstruction.” The book is a sequel to and in
+some respects a revision and abridgment of <i>Democracy at the Cross-Ways</i>,
+published in 1918. It is often witty and epigrammatic.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Heckscher, E.</span> <i>Mercantilism.</i> Macmillan. 1935. 2 vols. 472 pp. 419 pp.</p>
+</div>
+
+<p>An effort has recently been made (e.g., by the late Lord Keynes and
+some of his disciples) to resuscitate mercantilism and to pretend that
+the mercantilists were more nearly right than Adam Smith and their
+other liberal critics. Anyone who is inclined to take this argument
+seriously, or to believe in modern State “planning” (which is little
+more than a revival of mercantilism) would do well to read this book
+by a Swedish economic historian. Here is a passage concerning French
+mercantilism during the seventeenth and eighteenth centuries (p.
+173): “It is estimated that the economic measures taken in this connection
+cost the lives of some 16,000 people, partly through executions
+and partly through armed affrays, without reckoning the unknown
+but certainly much larger number of people who were sent to the
+galleys or punished in other ways. On one occasion in Valence, 77 were
+sent to the galleys, one was set free and none were pardoned. But even
+this vigorous action did not help to attain the desired end. Printed
+calicoes spread more and more widely among all classes of the population,
+in France as everywhere else.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Heilperin, Michael A.</span> <i>The Trade of Nations.</i> Knopf. 1947. 1952.
+302 pp.</p>
+</div>
+
+<p>Intended as a book for the intelligent layman interested in the
+workings of the world economy, as well as a guide and reference for
+the professional economist. “In contemporary economic literature this
+book fills a niche that has been empty far too long. Michael Heilperin
+presents a spirited and intelligent defense of economic internationalism
+and its twin, free enterprise in international trade and investment,
+and a refutation of both the traditional and the new collectivist protectionism.”—<i>Fortune.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Henderson, H. D.</span> <i>Supply and Demand.</i> Harcourt, Brace. 1922. 181 pp.</p>
+</div>
+
+<p>“The best short exposition of the standpoint of the modern ‘Cambridge
+School’ of economists. It is a very clearly written text-book, and
+the first chapter, ‘The Economic World,’ gets right to the heart of
+what may be called the <i>Laissez-faire</i>-Socialist controversy. The existence
+of an anti-Individualist bias may be suspected in his allusion to
+attempts by some persons to glorify the existing system of society
+whilst ‘plastering over’ such things as wastefulness in production,<span class="pagenum" id="Page_88">[Pg 88]</span>
+sweating, unemployment and slums. A reference to Bastiat suggests
+that Mr. Henderson has in mind those people who believe that the
+evils referred to are largely caused or aggravated by irrational government
+interferences with forces that he himself regards as fundamental.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Herbert, Auberon.</span> <i>A Politician in Trouble About His Soul.</i> Chapman
+&amp; Hall. 1884.</p>
+</div>
+
+<p>“This publicist, who (as will be acknowledged by all who had the
+good fortune to meet him) was one of the most charming personalities
+of his day, deserves considerably more attention than he has received.
+Accepting Herbert Spencer’s strict Individualist creed, Herbert gave
+up his political career and devoted himself to its propagation in a
+form so thorough that to his contemporaries he appeared as a modern
+Don Quixote tilting at windmills. He long provided funds for a little
+journal called <i>Free Life</i>, whose main tenet was voluntary taxation.
+Auberon Herbert’s proposals were derided as ‘Anarchy plus a Policeman,’
+and they were too extreme for practical politics at a time when
+Socialism had not become formidable or very mischievous. It may be,
+however, that the spirit of Auberon Herbert will revive and inspire a
+new generation in England.</p>
+
+<p>“<i>A Politician</i> is a charmingly written dialogue in which a Member
+of Parliament announces to his friends his intention of giving up his
+political career and entering upon a crusade for ‘the perfect creed of
+liberty which he found in the writings of Herbert Spencer.’ Doubtless,
+the zeal of the new convert went far beyond that of his master;
+Herbert admits this with his accustomed candor and urbanity. ‘Would
+Mr. Spencer, do you think, agree to all these applications of his principle?’
+asked Argus. ‘I fear that Mr. Spencer would dissent. You must
+not regard him as responsible for any corollaries which I have
+drawn.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Herbert, Auberon.</span> <i>The Voluntarist Creed.</i> Oxford University Press.
+1908. 107 pp.</p>
+</div>
+
+<p>“The swan-song of Auberon Herbert—the latter half was finished a
+few days before his death. The first, ‘Mr. Spencer and the Great Machine,’
+was delivered in the Sheldonian Theatre at Oxford. The second,
+‘The Great Machine,’ was addressed principally to the ‘workers.’
+He entreated his audience: ‘Don’t believe in suppressing by force any
+form of evil—always excepting direct attacks upon person and property.’
+He declared that ‘these new bonds and restrictions in which the
+nations of today have allowed themselves to be entangled’ merely prepare
+‘docile and obedient State-material, ready-made for taxation,
+ready-made for conscription—ready-made for the ambitious aims and
+ends of the rulers.’ He tells the wage-earners: ‘Property is the great<span class="pagenum" id="Page_89">[Pg 89]</span>
+and good inducement that will call out your efforts and energies for
+the remaking of the present form of society.’ No man has suffered more
+than Auberon Herbert from his contempt of the Time Spirit, and,
+undoubtedly, there was in his own day only a small audience for his
+creed. But the battle is not over, and he showed a way to success. The
+‘selfish’ system of Bentham may repel sentimentalists and altruists.
+Auberon Herbert aimed at giving Individualism a noble spiritual
+significance. His writings are worthy of careful study, though he underestimated
+the value and possibilities of the modern State as a means
+of organizing public-spirited activity. In the eighteenth century the
+State was regarded, with considerable justification, as hostile to liberty.
+This was Herbert’s view, and since his death the extension of
+State functions has made another revival of Individualism imperative
+in order to save Democracy from itself.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Herling, Albert K.</span> <i>The Soviet Slave Empire.</i> Funk. 1951. 230 pp.</p>
+</div>
+
+<p>An exposé of slave labor in the U.S.S.R. and its satellite countries.
+The report contains reprinted photostats of documents from the files
+of the Russian secret police. The author is a Unitarian minister who
+temporarily left his parish to devote himself to investigating this new
+slavery. He became director of research for the commission of inquiry
+into forced labor, which was set up in December 1948.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hermans, Ferdinand.</span> <i>Democracy or Anarchy?</i> University of Chicago
+Press. 1940. (University of Notre Dame. 1951). 447 pp.</p>
+</div>
+
+<p>This study presents the arguments against proportional representation
+and in favor of majority rule. “What the conservatives have
+lacked up to now has been a well-documented scholarly analysis of
+the failure of proportional representation where it has been tried, and
+of the appalling contribution which this gadget has made to the
+growth of communism, fascism and other undemocratic phenomena.
+Professor Hermans, who has long since been regarded as a leading
+authority in this field, has now filled the gap by an excellent volume
+entitled <i>Democracy or Anarchy?</i>”—Robert Moses, in the <i>Political Science
+Quarterly</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hewart of Bury, Lord.</span> <i>The New Despotism.</i> London: Ernest Benn.
+1929. 311 pp.</p>
+</div>
+
+<p>By the “new despotism” the author, who at the time of the appearance
+of this book in 1929 was Lord Chief Justice of England,
+means the danger which threatens the institutions of self-government
+through the steady encroachment of the executive upon the powers of
+the legislative and judiciary. His book is a strong argument against
+bureaucracy—the practice by which Parliament delegates wide powers
+of legislation to government departments and commissions. “Lord<span class="pagenum" id="Page_90">[Pg 90]</span>
+Hewart’s new book is a political event of first-rate importance.”—<i>Saturday
+Review.</i> “Lord Hewart proves his case. He gives chapter and
+verse for all his accusations.”—<i>Spectator.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hewes, Thomas.</span> <i>Decentralization for Liberty.</i> Dutton. 1947. 238 pp.</p>
+</div>
+
+<p>“Mr. Hewes’ legal background, his obviously extensive studies of the
+literature on liberty, much experience in public service, and keen insight
+have enabled him to see clearly the great problem that Western
+Civilization must solve if it is to survive. In terms understandable to
+the layman he has described the principal features of this problem.
+That accomplishment alone is a meritorious public service.”—American
+Institute for Economic Research.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hirst, Francis W.</span> <i>Early Life and Letters of John Morley.</i> Macmillan.
+1927. 2 vols. 327 pp. 285 pp.</p>
+</div>
+
+<p>Morley’s “political doctrine,” writes Hirst, “unites the traditions of
+the philosophical Radicals and of the Manchester School. Disciple of
+Mill, biographer of Cobden, friend of John Bright, favorite and most
+trusted colleague of Gladstone in his two last administrations, he held
+in later years a unique position as the philosophic guide of English
+Liberals.” As Morley was the disciple of Mill, Hirst was the disciple
+of Morley; and Hirst has been himself described as “the most distinguished
+Cobdenite spokesman and political philosopher of his generation.”
+He died in 1953, in his eightieth year. He was editor of the
+London <i>Economist</i> from 1907 to 1916, honorable fellow of Wadham
+College, Oxford, and governor of the London School of Economics.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hirst, Francis W.</span> <i>Adam Smith.</i> Macmillan. 1904. 240 pp.</p>
+</div>
+
+<p>A standard biography.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hirst, Francis W.</span> <i>Life and Letters of Thomas Jefferson.</i> Macmillan.
+1926. 588 pp.</p>
+</div>
+
+<p>A full biography of a great individualist statesman.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hoff, Trygve J. B.</span> <i>Economic Calculation in the Socialist Society.</i>
+1938. London: Hodge. 1949. 264 pp.</p>
+</div>
+
+<p>This book by a distinguished Norwegian economist and editor originally
+appeared in Norway in 1938 and was not translated into English
+until 1949. In it Dr. Hoff examines the crucial question whether economic
+calculation is or is not possible in a completely socialist society.
+He concludes, with Drs. Mises and Hayek, that it is not. “Very balanced
+and fair.... It is a pleasure to read such a scholarly, clear and
+patient exposition.”—H. D. Dickenson, in <i>The Economic Journal</i>.</p>
+
+<p><span class="pagenum" id="Page_91">[Pg 91]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hoff, Trygve J. B.</span> <i>Fred og Fremtid. Liberokratiets vei.</i> Oslo: H.
+Aschehoug. 1945. 500 pp.</p>
+</div>
+
+<p>This is a book by an eminent Norwegian economist, editor of the
+magazine <i>Farmand</i>, published in Oslo. The book was written during
+World War II, the last chapter in a German concentration camp. It
+is a homage to Western culture and stresses the necessity of opposition
+to collectivist and Asiatic ideals, to the extent that the latter are fundamentally
+aggressive.</p>
+
+<p>The book is also a plea for a new liberalism to which Mr. Hoff gives
+the name “liberocracy.” In his own words: “Liberocracy is the name
+of an economic and political system representing the best in liberalism,
+in democracy and the aristocratic form of rule. It does not pretend
+to be something new; it is a new name for a new combination
+of old but revised ideas. Liberocracy means the rule of the free by
+the free. Its central idea is freedom—freedom for the individual, freedom
+of press, freedom for science and art, freedom to choose and exchange
+goods and services within and outside national borders.”</p>
+
+<p>The Norwegian title may be translated as <i>Peace and Future: The
+Way of Liberocracy</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hoffer, Eric.</span> <i>The True Believer.</i> Harper. 1951. 176 pp.</p>
+</div>
+
+<p>This carries the subtitle, “Thoughts on the Nature of Mass Movements.”
+It is a scholarly, witty, epigrammatic, sometimes flippant but
+usually penetrating analysis of fanaticism, particularly in the political
+realm.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Holyoake, G. J.</span> <i>Self-Help a Hundred Years Ago.</i> London: Swan, Sonnenschein.
+1888. 214 pp.</p>
+</div>
+
+<p>“Deals with the various elementary forms of self-help, in which the
+poor with the assistance of the well-to-do engaged during the darkest
+days of the Industrial Revolution. The spirit of the plucky, self-reliant
+man in adversity is still valuable, perhaps more necessary than
+ever. In our time we are too much inclined to scoff at thriftful industry.
+Yet may we not expect a finer character from one who rises
+by these means from poverty than from one who applies for the dole
+as soon as he sees the approach of trouble?”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hook, Sidney.</span> <i>Heresy, Yes, Conspiracy, No.</i> Day. 1953. 283 pp.</p>
+</div>
+
+<p>A treatise on the nature of liberal thinking and its place in American
+life, particularly in academic circles. The author is opposed to
+communism because it is secret and conspiratorial, but holds that the
+outspoken leftist critic should not be silenced. “A balanced and incisive
+contribution.”—E. N. Case, in <i>The New York Times</i>.</p>
+
+<p><span class="pagenum" id="Page_92">[Pg 92]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hoover, Herbert.</span> <i>American Individualism.</i> Doubleday. 1922. 72 pp.</p>
+</div>
+
+<p>A short but vigorous and important book, arguing for American individualism,
+“our most precious possession,” and against governmental
+encroachment on personal freedom, initiative and enterprise.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hoover, Herbert.</span> <i>Challenge to Liberty.</i> Scribner’s. 1934. 212 pp.</p>
+</div>
+
+<p>“The challenge to liberty is, briefly, regimentation. This, as Mr.
+Hoover points out, is close kin to Fascism, Communism, Nazism and
+Socialism in that it implies that the individual is the pawn of the
+state.”—<i>Books.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hoover, Herbert.</span> <i>Memoirs: The Great Depression.</i> Macmillan. 1951.
+503 pp.</p>
+</div>
+
+<p>The third volume of ex-President Hoover’s memoirs covers the years
+1929 to 1941. In it he reviews the great depression era and gives his
+defense of his administration in Washington. “Mr. Hoover has turned
+his pen to a great penetrating analysis of the causes of the great depression,
+that economic catastrophe that nearly overwhelmed the Western
+world in 1929 and the years immediately after. Unthinking or
+malicious people have often dubbed this ‘Hoover’s depression,’ one of
+the basest slanders of this century. The mountain of facts presented
+in this book should do much to sound the death knell of this calumny.”—W.
+H. Baker, in the <i>San Francisco Chronicle</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hopkinson, Austin.</span> <i>The Hope of the Workers.</i> London: Martin Hopkinson.
+1923. 104 pp.</p>
+</div>
+
+<p>“The point of view of one who has himself been successful as an
+employer and is well known as an Individualist. In form a criticism of
+the Socialist attitude and an exposure of Socialist fallacies, the book
+is addressed as much to employers as to the work people of the country.
+Mr. Hopkinson believes that the survival of Socialist fallacies has
+been largely due to the fact that those who support the Individualist
+system have failed to show clearly that ‘they do so, not for their own
+selfish ends, but because it is the one system under which prosperity
+and liberty can be secured to the people.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hughes, Frank.</span> <i>Prejudice and the Press.</i> Devin-Adair. 1950. 654 pp.</p>
+</div>
+
+<p>A restatement of the principle of freedom of the press with specific
+reference to the Hutchins-Luce commission. “<i>Prejudice and the Press</i>
+cannot be shrugged off. It presents a considerable body of authentic
+material, with citations and some documentation, which goes to the
+heart of the issues discussed in <i>A Free and Responsible Press</i> and
+which upsets many of the too facile generalizations of the group responsible
+for that ‘report.’”—F. L. Mott, in the <i>New York Herald
+Tribune</i>.</p>
+
+<p><span class="pagenum" id="Page_93">[Pg 93]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hume, David.</span> <i>Essays Moral, Political and Literary.</i> 1741-2. Numerous
+editions. 616 pp.</p>
+</div>
+
+<p>Although Adam Smith referred to David Hume in his <i>Wealth of
+Nations</i> as “by far the most illustrious philosopher and historian of
+the present age,” even professional economists seldom seem to recognize
+the great intellectual debt that Smith owed to his older friend
+Hume, not merely in general philosophy but in the special realm of
+economics. These essays, published more than thirty years before <i>The
+Wealth of Nations</i>, embody many important ideas which Adam Smith
+later expanded and pushed further. The most important economic
+essays are Of Commerce, Of the Balance of Trade, Of the Jealousy of
+Trade, Of Money, Of Interest, Of Taxes, and Of Public Credit. In
+addition there are political essays, Of the Liberty of the Press, Of the
+Independence of Parliament, and Of Civil Liberty, that stand among
+the earlier developments of the modern philosophy of individualism.
+Hume was hardly less distinguished for the excellence of his literary
+style than for the originality and acuteness of his ideas.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hunold, Albert</span> (ed.). <i>Die Konvertibilität der europäischen Währungen.</i>
+Zurich: Eugen Rentsch. 1954. 336 pp.</p>
+</div>
+
+<p>An anthology on the measures that can be taken to bring about a
+return to freedom of currency convertibility. The contributors include
+G. Haberler, P. Jacobson, W. Röpke, G. Carli, F. Collin,
+H. Germain-Martin, H. Homberger, J. E. Meade, F. W. Meyer, S. Posthuma,
+and F. A. Lutz.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hunt, R. N. Carew.</span> <i>Marxism: Past and Present.</i> Macmillan. 1955.</p>
+</div>
+
+<p>“It is a worthwhile endeavor to put the claims of Marxism through
+the wringer of factual analysis. This is what a British scholar, Mr.
+R. N. Carew Hunt, has now done with conspicuous success.... One
+Marxian dogma after another is fairly stated, examined and dismissed
+with the reasoned verdict: disproved or unprovable. From this searching
+examination a very deflated Marx emerges, stripped of all pretension
+to be recognized as a seer of the shape of things to come, or
+even as a reasonably accurate guesser.”—William Henry Chamberlin.</p>
+
+<p>The author pronounces this final judgment on utopianism in general
+and Marxism in particular: “It is easy enough to attack any economic
+system, as it is certain to contain features which are open to
+criticism, and to make large promises of replacing it by a new order
+of ideal harmony. But in an imperfect world no such order is attainable.
+‘It is a disease of the soul,’ says a Grecian sage, ‘to be in love
+with impossible things.’”</p>
+
+<p><span class="pagenum" id="Page_94">[Pg 94]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hunt, R. N. Carew.</span> <i>The Theory and Practice of Communism.</i> Macmillan.
+1951. 231 pp.</p>
+</div>
+
+<p>“The book falls into three sections. The first deals with the basis of
+Communist theory as laid down by Marx and Engels, which is still
+the official creed of the movement. The second covers the development
+of the European labor movement in the Nineteenth Century,
+with special reference to Marxist influence upon it and to the cross-currents
+of opinion which arose by way of reaction to his doctrines....
+The third brings us to the period when the revolutionary movement
+begins to be shaped by Russia, which has since directed it, and
+deals with the attempts by Lenin and Stalin to apply Marxist principles
+to the changed conditions of the present century.”—From the
+Foreword. “With a single demurrer, I recommend <i>The Theory and
+Practice of Communism</i> as a book that every man of politics, and
+every one prone to get into political arguments, ought to carry in his
+pocket.”—Max Eastman, in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hunter, Edward.</span> <i>Brain-Washing in Red China.</i> Vanguard Press. 1951.
+311 pp.</p>
+</div>
+
+<p>The calculated destruction of men’s minds. “One of the largest and
+most important jobs confronting the initial band of Chinese Communists
+was to subject their citizens to ‘brainwashing’ in order to rid them
+of ‘imperialist poison’ and to qualify them for their position in the
+‘new democracy.’... The author interviewed at length returnees
+from the mainland to Hongkong, and his story is a horribly incredible
+one of exploitation of human nature, destruction of individualism,
+and intellectual conquest.”—<i>Library Journal.</i> “Mr. Hunter points up
+the basic issue of the struggle between Communism and democracy—that
+is, that Communism means the end of individual freedom. He
+says that we must find means of checking the psychological offensive
+of the Communist world if we ourselves are to be safe from brain
+washing and brain changing.”—A. T. Steele, in the <i>New York Herald
+Tribune</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hutt, W. H.</span> <i>The Theory of Collective Bargaining.</i> 1930. Glencoe, Ill.:
+Free Press. 1954. 150 pp.</p>
+</div>
+
+<p>This is a short but lucid and penetrating “history, analysis and
+criticism of the principal theories which have sought to explain the
+effects of trade unions and employers’ associations upon the distribution
+of the product of industry.” As Ludwig von Mises writes in his
+preface to the 1954 edition: “Professor Hutt’s brilliant essay is not
+merely a contribution to the history of economic thought. It is rather
+a critical analysis of the arguments advanced by economists from
+Adam Smith down and by the spokesmen of the unions in favor of<span class="pagenum" id="Page_95">[Pg 95]</span>
+the thesis that unionism can raise wage rates above the market level
+without harm to anybody else than the ‘exploiters.’ As such it is of
+utmost use not only to every student of economics but to everybody
+who wants to form a well-founded opinion about one of the most
+vital as well as most controversial political issues of our age.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hutt, W. H.</span> <i>Plan for Reconstruction.</i> Oxford University Press. 1943.
+328 pp.</p>
+</div>
+
+<p>Appearing during World War II, this presented Professor Hutt’s
+project for victory in war and peace. “It is a careful and sound analysis
+of all forms of restrictionism, and it is a skilful discussion of some
+of the most important economic evils of our era.”—B. F. Hoselitz, in
+the <i>American Journal of Sociology</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Huxley, Aldous.</span> <i>Brave New World.</i> Doubleday. 1932. 311 pp.</p>
+</div>
+
+<p>A chilling satirical novel on the “brave new world” of the future,
+when human liberty, dignity and individuality will have been systematically
+destroyed by “scientific conditioning.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Huxley, Aldous.</span> <i>Ends and Means.</i> Harper. 1937. 386 pp.</p>
+</div>
+
+<p>This book, which combines lucidity and insight with mysticism and
+confusion, has a mixed value for the individualist. Reviewing it in
+<i>The New York Times</i> of Dec. 12, 1937, I wrote: “<i>Ends and Means</i>
+rests on the premise ... that the end cannot justify the means, for
+the simple reason that the means employed inevitably determine the
+nature of the ends produced. Hence Huxley is opposed to all efforts
+to achieve a better world through the method of violence.... He is
+against the ‘capitalistic system,’ or at least he thinks he is.... Yet he
+fails to realize how much more opposed he is to the real alternative
+to capitalism.... ‘State Socialism,’ he recognizes explicitly at one
+point, ‘tends to produce a single centralized, totalitarian dictatorship,
+wielding absolute authority over all its subjects through a hierarchy of
+bureaucratic agents.’ The political road to a better society, he tells
+us, on the other hand, is ‘the road of decentralization and responsible
+self-government.’ But this comes pretty close to being a definition of
+private enterprise in the economic field.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Hyde, Douglas.</span> <i>I Believed.</i> Putnam. 1950. 312 pp.</p>
+</div>
+
+<p>Autobiographical account of how the author became a communist,
+worked hard for many years in the British Communist Party, and
+then left the party and became a convert to Catholicism. “This book
+is one of the most interesting and revealing of the score or so of confessions
+by ex-Communists.”—Freda Utley, in the <i>Chicago Sunday
+Tribune</i>.</p>
+
+<p><span class="pagenum" id="Page_96">[Pg 96]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Jefferson, Thomas.</span> <i>The Declaration of Independence.</i> 1776. 1 p.</p>
+</div>
+
+<p>This is the most famous short statement in existence of the principles
+of political liberty (with the possible exception of Magna
+Charta [1215], if the two can be compared). Certainly, nothing bearing
+on those principles is more often quoted than the second paragraph
+of the Declaration, beginning: “We hold these truths to be self-evident,
+that all men are created equal, that they are endowed by
+their Creator with certain unalienable Rights, that among these are
+Life, Liberty and the pursuit of Happiness.” Although Jefferson drew
+up the Declaration, it was slightly amended by Adams and Franklin.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Jefferson, Thomas.</span> <i>The Life and Selected Writings of.</i> Many editions.
+(Modern Library. 1944. 756 pp.)</p>
+</div>
+
+<p>Every student of human liberty should know something of the
+philosophy and writings of Jefferson (in addition to the Declaration
+of Independence, here listed separately). There are several collections
+and many selections. The volume listed above gives the <i>Notes on
+Virginia</i> and the <i>Autobiography</i> virtually complete, and allots the
+greatest amount of space to the letters. Jefferson was a staunch champion
+of limited government and the diffusion and decentralization of
+powers. He favored (p. 323) “a wise and frugal government, which
+shall restrain men from injuring one another, which shall leave them
+otherwise free to regulate their own pursuits of industry and improvement,
+and shall not take from the mouth of labor the bread it has
+earned. This is the sum of good government.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Jevons, W. Stanley.</span> <i>The Theory of Political Economy.</i> 1871. Numerous
+editions.</p>
+</div>
+
+<p>A work of epoch-making importance. John Maynard Keynes writes
+of it: “Jevons’s <i>Theory</i> is the first treatise to present in a finished form
+the theory of value based on subjective valuations, the marginal principle
+and the now familiar technique of the algebra and diagrams of
+the subject. The first modern book on economics, it has proved singularly
+attractive to all bright minds newly attacking the subject;—simple,
+lucid, unfaltering, chiselled in stone where Marshall knits in
+wool.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Jevons, W. Stanley.</span> <i>The State in Relation to Labor.</i> 1882. Macmillan.
+174 pp.</p>
+</div>
+
+<p>In this book Jevons takes a cautious, intermediate position regarding
+state intervention: “The all-important point,” he explains in the
+preface, “is to explain if possible why, in general, we uphold the rule
+of <i>laisser-faire</i>, and yet in large classes of cases invoke the interference
+of local or central authorities.... The outcome of the inquiry is
+that we can lay down no hard-and-fast rules, but must treat every<span class="pagenum" id="Page_97">[Pg 97]</span>
+case in detail upon its merits.” But in his <i>Primer on Political Economy</i>,
+published in 1878, he wrote, for example: “There is no reason
+whatever to think that trades unions have had any permanent effect
+in raising wages in the majority of trades.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Jevons, W. Stanley.</span> <i>The Coal Question.</i> 1865. Macmillan. 383 pp.</p>
+</div>
+
+<p>This bears the subtitle: “An enquiry concerning the progress of the
+nation, and the probable exhaustion of our coal mines.” It is significant
+as foreseeing far in advance a physical condition which, when
+it developed, was attributed to the wastefulness of private competition
+and led to Britain’s futile nationalization of the coal mines.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Jewkes, John.</span> <i>Ordeal by Planning.</i> Macmillan. 1948. 248 pp.</p>
+</div>
+
+<p>The most forthright and powerful attack on government economic
+planning that has appeared in England since Hayek’s <i>Road to Serfdom</i>.
+While it lacks some of the philosophic penetration and depth
+of Hayek’s book, it is more explicit and concrete. Its style is lively,
+sparkling, and witty. Professor Jewkes was a wartime member of the
+British bureaucracy and has seen central economic planning from the
+inside. “The planned economy,” he concludes, “must finally destroy
+the very instruments of free speech.... This is no accident.... It
+is due to the logical incompatibility of a planned economy and freedom
+for the individual.... There is no end to this process of seeking
+to cure the evils of planning by more planning except a totalitarian
+economy of the Russian type.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Joseph, H. W. B.</span> <i>The Labor Theory of Value in Karl Marx.</i> Oxford
+University Press. 1923. 176 pp.</p>
+</div>
+
+<p>Professor Joseph holds that the theory which finds an objective
+measure of value for things in the labor embodied in them is fundamentally
+false. The author is well known as a logician. The late
+L. Susan Stebbing called his <i>Introduction to Logic</i> “by far the best
+systematic exposition of the traditional logic.” James Bonar wrote of
+the present book in <i>The Economic Journal</i>: “It is not censure but
+commendation that in showing [that Marx’s theory is false] Mr. Joseph
+follows the lines of many predecessors, especially Böhm-Bawerk, that
+model of conscientious thoroughness.... The book is sane and helpful.
+Its discussions give good training in Applied Logic.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Jouvenel, Bertrand de.</span> <i>The Ethics of Redistribution.</i> Cambridge
+University Press. 1951. 91 pp.</p>
+</div>
+
+<p>Deliberately putting aside the argument that current government
+efforts to redistribute incomes reduce or destroy incentives, Baron de
+Jouvenel seeks to deal with the subject on purely ethical grounds.
+Would total equalization of incomes, he asks, even if it did not reduce<span class="pagenum" id="Page_98">[Pg 98]</span>
+production, be good or desirable? Or does justice demand individual
+rewards proportionate to the value of individual services? In an acute
+and original discussion, de Jouvenel shows not only how disappointing
+(in Great Britain, for example) the results of a further redistribution
+of incomes would be, but how redistribution has turned out to mean
+in effect “far less a redistribution of free income from the richer to
+the poorer, as we imagined, than a redistribution of power from the
+individual to the State.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Jouvenel, Bertrand de.</span> <i>On Power.</i> Viking Press. 1949. 421 pp.</p>
+</div>
+
+<p>“M. de Jouvenel, a French journalist and historian, who finished
+this book in exile during the war, maintains that all power is corrupt,
+no matter what political philosophy it is dedicated to. Even revolutions,
+which break up special privilege in the name of the common
+good, are the products of a desire for power, he believes, and the
+iniquities of power cannot be prevented by putting philosophers, scientists,
+and ‘men of good will’ in high office, for as soon as they are
+on top, they become politicians.... The book is not a tract, but a
+fully considered line of thinking, and has caused a great deal of comment
+in Europe. An important book, brilliantly written.”—<i>New
+Yorker.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kalme, Albert.</span> <i>Total Terror.</i> Appleton-Century-Crofts. 1951. 310 pp.</p>
+</div>
+
+<p>An account of the fate of the three Baltic countries—Estonia, Latvia
+and Lithuania—under the Nazis and the Russian communist regime.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kantorowicz, Hermann U.</span> <i>The Spirit of British Policy, and the Myth
+of the Encirclement of Germany.</i> Oxford University Press. 1931. 541
+pp.</p>
+</div>
+
+<p>The primary purpose of this scholarly and thorough book by an
+eminent German jurist is to disprove the notion of the “encirclement”
+of Germany through the operations of British diplomacy as a cause of
+World War I.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kaplan, A. D. H.</span> <i>Big Enterprise in the Competitive System.</i> Brookings
+Institution. 1953. 269 pp.</p>
+</div>
+
+<p>A careful statistical study which throws a brilliant light on the
+question of bigness, monopoly, “oligopoly” and competition in American
+industry. Dr. Kaplan shows, for example, that of the 100 largest
+industrial firms in the United States in 1909 only 36 stayed in the list
+of the 100 largest for 1948. “The top is a slippery place,” and no safeguard
+against the hazards of competition. Dr. Kaplan points out that
+the attitude of the American public toward “big business” is oddly<span class="pagenum" id="Page_99">[Pg 99]</span>
+inconsistent. Individually, as investors, employees, and consumers, the
+people support and promote the growth of big business enterprises.
+But collectively they regard “big business” with distrust.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kasenkina, Oksana.</span> <i>Leap to Freedom.</i> Lippincott. 1949. 295 pp.</p>
+</div>
+
+<p>Autobiography of the Russian teacher, Oksana Kasenkina. “Her
+story of the first faint glimmering of the idea of breaking away from
+the soul-crushing tyranny which surrounded her, of the slow growth
+of her hope and determination, of her first abortive attempt to pull
+free and of her final desperate plunge from a window of the Soviet
+Consulate into the courtyard below, and into the welcoming arms of
+America, make up the best part of the book. Even though you know
+that she did escape, the suspense at the end is terrific.”—Oriana Atkinson,
+in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Keeton, G. W.</span> <i>The Passing of Parliament.</i> London: Ernest Benn.
+1952. 208 pp.</p>
+</div>
+
+<p>G. W. Keeton is dean of the Faculty of Laws at University College,
+London. During the past seventy years, he points out, the British Parliament,
+although still nominally supreme, has conferred on government
+departments and agencies increasingly wide powers of lawmaking.
+The jurisdiction of the courts and the legislative powers of
+the House of Lords have been seriously curtailed. Party discipline has
+intensified, so that a government may rely upon a firm majority in
+the House of Commons to give legal force to almost any measure it
+proposes. The Rule of Law has been gravely undermined. It is Professor
+Keeton’s thesis that, in consequence of these developments, the
+sovereignty of Parliament is in danger of becoming a fiction, and that
+all the necessary machinery for Cabinet dictatorship already exists.
+This scholarly and cogent book is a worthy successor to <i>The New
+Despotism</i> written by Lord Hewart (q.v.) more than twenty years ago.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Keezer, Dexter Merriam</span>, and associates. <i>Making Capitalism Work.</i>
+McGraw-Hill. 1950. 316 pp.</p>
+</div>
+
+<p>A program for preserving freedom and stabilizing prosperity. The
+volume is the joint product of several members of the economics department
+of the McGraw-Hill Publishing Company. Its own declaration
+of purpose is: “This book is written from a definite point of view
+and with a clear-cut purpose. The point of view is that capitalism is
+the best way to economic life for the United States of America. The
+purpose is to explain that point of view and present a series of steps
+which, in the view of the authors, must be taken to give capitalism
+the promise of a prosperous future in the United States.”</p>
+
+<p><span class="pagenum" id="Page_100">[Pg 100]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Keller, the Rev. Edward A.</span> <i>Christianity and American Capitalism.</i>
+Chicago: Heritage Foundation. 1954. 92 pp.</p>
+</div>
+
+<p>Father Keller examines socialism, capitalism, big government and
+big labor, and restates the case for the American economic system.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kelsen, Hans.</span> <i>The Political Theory of Bolshevism.</i> University of California
+Press. 1948. 60 pp.</p>
+</div>
+
+<p>A critical analysis of the political theory of bolshevism. “The purpose
+of this study is to show the paradoxical contradiction which
+exists within bolshevism between anarchism in theory and totalitarianism
+in practice, and to defend the true idea of democracy.”—From the
+Introduction.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kelsen, Hans.</span> <i>The Communist Theory of Law.</i> Frederick A. Praeger.
+1955. 203 pp.</p>
+</div>
+
+<p>“Hans Kelsen is one of the world’s leading authorities on legal theory
+and international law.... He begins with an analysis of the
+Marx-Engels theory of state and law that is positively brilliant....
+Kelsen’s analysis of the logical contradictions in historical materialism
+and its application to state and law has, so far as I know, no equal.”—Bertram
+D. Wolfe, in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kemmerer, E. W.</span> <i>The A B C of Inflation.</i> Whittlesey House. 1942.
+174 pp.</p>
+</div>
+
+<p>An excellent little book on the causes and consequences of monetary
+inflation, although the threat of inflation to liberty was not as
+clear when this book was written as it has since become.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kiekhofer, William H.</span> <i>Economic Principles, Problems and Policies.</i>
+Appleton-Century-Crofts. 1951.</p>
+</div>
+
+<p>A standard college textbook.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">King, Willford I.</span> <i>The Keys to Prosperity.</i> Constitution and Free Enterprise
+Foundation. 1948. 242 pp.</p>
+</div>
+
+<p>Dr. King believes that most of the keys that unlock the gates to
+prosperity were found by Adam Smith in <i>The Wealth of Nations</i>.
+Additional “keys” have been discovered since that time. Yet “a great
+tangle of misconceptions and fallacies” has buried many of them “so
+deeply that it has required a trained eye to detect them.” Dr. King
+attempts here to disentangle the fallacies from the economic truths in
+order that the reader may find the “keys to prosperity.” He writes with
+lucidity and statistical authority.</p>
+
+<p><span class="pagenum" id="Page_101">[Pg 101]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kintner, William R.</span> <i>The Front Is Everywhere.</i> University of Oklahoma
+Press. 1950. 274 pp.</p>
+</div>
+
+<p>“The author, now at Fort Leavenworth, started research for this
+book while doing graduate work at Georgetown University. He believes
+that an overruling military purpose shapes every aspect of Communist
+organization. Kintner endeavors to prove his point by examining
+the history of the Marxist movement from origins to era of
+Lenin and Stalin. The volume contains some significant observations,
+based on wide acquaintance with Communist literature.”—<i>Library
+Journal.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kirk, Russell.</span> <i>The Conservative Mind.</i> Regnery. 1953. 458 pp.</p>
+</div>
+
+<p>In my Introduction to this bibliography I call attention to the
+compatibility of an intelligent conservatism with a vigorous defense
+of freedom. Russell Kirk recognizes this. “Political liberalism before
+the middle of the nineteenth century,” he writes, “was conservatism
+of a sort: it intended to conserve liberty.” The present book analyzes
+the conservative spirit and philosophy as exemplified in a series of
+writers from Edmund Burke to George Santayana. “The author of
+<i>The Conservative Mind</i> is as relentless as his enemies, Karl Marx and
+Harold Laski, considerably more temperate and scholarly, and in
+passages of this very readable book, brilliant and even eloquent....
+Against the Hegel-Marx-Laski axis he analyzes and describes the affirmative
+tradition of Burke, de Tocqueville and Irving Babbitt.”—G.
+K. Chalmers, in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Knight, Frank H.</span> <i>Risk, Uncertainty and Profit.</i> Houghton Mifflin.
+1921. 381 pp.</p>
+</div>
+
+<p>In his preface, Professor Knight declares: “The particular technical
+contribution to the theory of free enterprise which this essay purports
+to make is a fuller and more careful examination of the role of the
+<i>entrepreneur</i> or enterpriser, the recognized ‘central figure’ of the system,
+and of the forces which fix the remuneration of his special function.”</p>
+
+<p>“The outstanding fact about Professor Knight’s book is that the
+author has made a contribution to the theory of profit that no student
+of the subject can afford to neglect.”—G. P. Watkins, in the <i>Quarterly
+Journal of Economics</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Knight, Frank H.</span> <i>The Ethics of Competition, and Other Essays.</i>
+Harper. 1935. 363 pp.</p>
+</div>
+
+<p>A collection of eleven important essays by Professor Knight, brought
+together by a group of his former students. It includes a bibliography
+of his writings from 1915 to 1935. “Professor Knight ... manages in
+the course of this volume to throw original and arresting light on<span class="pagenum" id="Page_102">[Pg 102]</span>
+almost every corner of the contemporary economic problem. One page
+after another in his book is filled not merely with great wisdom and
+subtlety, but with constant aphoristic sentences that strike the reader
+at once with their pertinence and truth.... It is ... because Professor
+Knight is an economic theorist of the first rank and a believer
+in personal and political liberty, that his criticism of the existing economic
+system is so extremely valuable. He also has the great merit of
+seeing the philosophical background clearly, and not falling back, like
+some economists, on philosophical solecisms while professing to eschew
+philosophy altogether.”—London <i>Times Literary Supplement</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Knight, Frank H.</span> <i>Freedom and Reform.</i> Harper. 1947. 409 pp.</p>
+</div>
+
+<p>Essays in economic and social philosophy. “Knight’s personal influence,
+through his teaching, exceeds even the influence of his writings.
+It is hardly an exaggeration to state that nearly all the younger
+American economists who really understand and advocate a competitive
+economic system, have at one time been Knight’s students.”—F. A.
+Hayek.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Knowles, Lilian C. A.</span> <i>Industrial and Commercial Revolutions in
+Great Britain during the Nineteenth Century.</i> Dutton. 1921. 420 pp.</p>
+</div>
+
+<p>“The best general economic history of England in the nineteenth
+and early twentieth centuries. On the question of the interpretation
+of State intervention during this period, its attitude may be described
+as ‘neutral.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Koestler, Arthur.</span> <i>Darkness at Noon.</i> Macmillan. 1941. 267 pp. (Also
+Modern Library. 1946.)</p>
+</div>
+
+<p>A powerful novel based on the famous Moscow trials. It centers
+about a former People’s Commissar who has followed certain practices
+for a cause that seemed of supreme importance, and now finds
+himself victim of his own methods. In portraying the psychology of a
+loyal communist, the novel illuminates not only Russia but the conflict
+between the individual and the State.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Koestler, Arthur.</span> <i>The Yogi and the Commissar.</i> Macmillan. 1945.
+247 pp.</p>
+</div>
+
+<p>A collection of sixteen essays. These essays contain the shrewd and
+sometimes brilliant insights of a former communist—and the confusions
+of one who still remains a socialist.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Korner, Emil.</span> <i>The Law of Freedom as the Remedy for War and Poverty.</i>
+London: Williams &amp; Norgate. 1951. 2 vols. 562 pp. 663 pp.</p>
+</div>
+
+<p>This work, translated from the original German, contains much
+that seems to me confused and crotchety, but also much that is illuminating.<span class="pagenum" id="Page_103">[Pg 103]</span>
+“Korner offers stimulating viewpoints to those who adhere
+to L. Mises’, F. A. Hayek’s and L. Robbins’ doctrines of economic
+freedom or to H. C. Simons’ <i>Positive Program of Laissez-faire</i> and
+reject Marxism as well as Keynesian economics.”—Theo Surányi-Unger,
+in <i>The American Economic Review</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kravchenko, Victor.</span> <i>I Chose Freedom.</i> Scribner’s. 1946. 496 pp.</p>
+</div>
+
+<p>“About two months before D-Day on the beaches of Normandy, a
+frightened member of the Soviet Purchasing Commission deserted his
+post in Washington and placed himself under the protection of the
+people of the United States. He was Victor Kravchenko, long a member
+of the Communist party, an engineer, a factory director and for a
+time an official in the Council of Peoples Commissars of the Russian
+Soviet Federative Socialist Republic, by far the largest of the republics
+constituting the U.S.S.R. Kravchenko was not frightened of shell-fire
+but of the long arm of Soviet law dealing with a renegade. He escaped,
+however, and in <i>I Chose Freedom</i> he and his translator have
+described his life in the Soviet Union, his views of the Soviet régime
+and the events that prompted him to desert.”—<i>Weekly Book Review.</i>
+“It is, I believe, the most remarkable and most revelatory report to
+have come out of the Soviet Union from any source whatsoever.”—Dorothy
+Thompson, in the <i>Saturday Review of Literature</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kravchenko, Victor.</span> <i>I Chose Justice.</i> Scribner’s. 1950. 458 pp.</p>
+</div>
+
+<p>“A sequel to <i>I Chose Freedom</i>. The author describes his successful
+libel suit against <i>Les Lettres Françaises</i>, a Parisian Communist magazine
+which had called his book a fake.”—<i>The New York Times.</i> “The
+world is indebted to the author for material which should settle once
+for all every honest doubt as to the Kremlin’s determination to destroy
+human liberties.”—<i>Catholic World.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kropotkin, Prince.</span> <i>Mutual Aid.</i> London: Heinemann. 1904. 348 pp.</p>
+</div>
+
+<p>“The Anarchists are Individualists of a somewhat perverse kind. So
+extreme an Individualist as Auberon Herbert was very careful to disclaim
+any connection with Anarchy. Kropotkin—who was considerably
+influenced by the farm-loving Fourier—advocated the extreme Individualism
+which threw off all restraint, and arrived, through Anarchy,
+at Communism. But the goal is ‘free Communism untrammelled by
+the State.’ In economics a good time is coming.... In social life and
+politics there is to be the enjoyment for all of the same liberty. All
+contracts—above all, marriage—are void unless ‘voluntarily and frequently
+renewed.’ With almost incredible optimism, the Anarchists
+held that sovereign Reason coupled with the inherited instinct of
+solidarity impelling men towards mutual aid (this seems to have been
+Kropotkin’s own and comparatively commonsense contribution) would<span class="pagenum" id="Page_104">[Pg 104]</span>
+be sufficient to control human passions. Government would be quite
+unnecessary. There is a myth that the philosopher Empedocles, to
+prove some philosophical principle, threw himself into Etna and
+perished. Much the same fate befell poor Kropotkin. Believing that
+his principles had triumphed in Russia, he hurried to his native land
+in the expectation of seeing the world’s great age begin anew. He
+soon discovered that, as the Jacobins were said to have no need of
+chemists, so the Leninites had no use for philosophers, and he died in
+poverty that almost amounted to starvation.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Krutch, Joseph Wood.</span> <i>The Measure of Man.</i> Bobbs-Merrill. 1954.
+261 pp.</p>
+</div>
+
+<p>This is a well-written and closely reasoned book. It is a significant
+and hopeful sign that Joseph Wood Krutch, whose background has
+been mainly that of a literary and dramatic critic, and who has no
+special knowledge of economics and politics, should have arrived by
+an independent route at much the same conclusions as those of F. A.
+Hayek in <i>The Counter-Revolution of Science</i> (q.v.). Although the two
+writers show no knowledge of each other’s work, Krutch, like Hayek,
+has become profoundly critical of the mechanistic, “conditioning” and
+“engineering” point of view toward man and society: he answers the
+arguments of the mechanists not on emotional or mystical, but on
+scientific and rational, grounds. Historically he shows how nineteenth
+century thought, under the influence of Darwin, Marx, Freud, and
+their followers, left us the heritage of materialism, mechanism and
+determinism that has played into the hands of the totalitarians. Krutch
+contends that man is capable of making independent choices and
+value judgments and of freely choosing what he will do.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Kühnelt-Leddihn, Erik Maria von.</span> <i>Liberty or Equality.</i> Caldwell,
+Idaho: Caxton Printers. 1952. 395 pp.</p>
+</div>
+
+<p>“The book is an exploration of certain interconnected hypotheses,
+of varying generality, about contemporary politics. The first set of
+propositions to be examined is: That the impulse of ‘democracy’
+(popular government) is the pursuit of equality, and that this leads
+unavoidably (and has in fact led) to collectivism and on to oppressive
+totalitarianism; and that ‘liberalism’ is the pursuit of liberty and is
+an incompatible mate for ‘democracy.’... The second proposition:
+That ‘monarchy’ is a more serviceable manner of government than
+‘democracy’ and likely to be more ‘liberal.’... The third: That the
+political temper of Catholic nations is more ‘liberal’ than that of
+Protestant nations.”—<i>Spectator.</i> “The book is uneven—sometimes
+naive, sometimes poorly thought out, and sometimes exasperatingly
+repetitious. But its genuine insights make it worth reading, despite
+its weaknesses.”—W. P. Clancy, in <i>Commonweal</i>.</p>
+
+<p><span class="pagenum" id="Page_105">[Pg 105]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lacour-Gayet, Jacques</span>, and <span class="smcap">Lacour-Gayet, Robert</span>. <i>De Platon à la
+Terreur.</i> Paris: Éditions SPID. 1948. 268 pp.</p>
+</div>
+
+<p>This is a short history of the philosophy and practice of State
+economic planning and price controls “from Plato to the Terror.” It
+contains chapters on Plato and the planned economy, the price-fixing
+edicts of the Roman Emperor Diocletian, reflections on the “just
+price” of medieval theory, the search for economic liberty in France
+from 1789 to 1791, the enormous inflation of the French currency,
+and its culmination in the dreadful Law of the Maximum (price
+control), which made the situation far worse and abolished liberty.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lacour-Gayet, Jacques</span> (ed.). <i>Vingt Ans de Capitalisme D’État.</i>
+Paris: Éditions SPID. 1951. 302 pp.</p>
+</div>
+
+<p>A critical examination by nine writers of “twenty years of State
+capitalism” in France. The authors show the deleterious consequences
+of the nationalization of various industries in the period from 1930
+to 1950. The contributors are: André Armengaud, Louis Baudin,
+Jacques Chastenet, Pierre Fromont, Emile Mireaux, Marcel Pellenc,
+André Thiers, Daniel Villey and Jacques Lacour-Gayet.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lacour-Gayet, Jacques</span> (ed.). <i>Monnaie d’Hier et de Demain.</i> Paris:
+Éditions SPID. 1952. 226 pp.</p>
+</div>
+
+<p>Essays by five distinguished French economists on the vicissitudes of
+French money in recent years and on the necessity for returning to an
+international gold standard. Charles Rist writes on the experience of
+1926 and the franc of today. Jacques Rueff writes on the reasons for
+returning to a gold standard. Alfred Pose writes on monetary stability
+and gold money. And Edmond Giscard d’Estaing writes on commerce
+and the need for an international money.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lacy, Mary G.</span> <i>Food Control During Forty Centuries.</i> <i>Scientific
+Monthly</i>, June, 1923. 14 pp.</p>
+</div>
+
+<p>Mary G. Lacy was librarian of the Bureau of Agricultural Economics
+of the U.S. Department of Agriculture. This paper on the
+results of government efforts to control food prices through the centuries
+was reissued in pamphlet form by Swift &amp; Co. in 1933. Although
+compact, it is remarkably comprehensive and carefully documented,
+and deserves to be far better known. Mary Lacy also compiled in 1926
+(with Annie M. Hannay and Emily L. Day), <i>Price-fixing by Governments,
+424</i> <span class="allsmcap">B.C.</span> <i>to 1926</i> <span class="allsmcap">A.D.</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lane, Arthur Bliss.</span> <i>I Saw Poland Betrayed.</i> Bobbs-Merrill. 1948. 344
+pp.</p>
+</div>
+
+<p>The author was appointed United States ambassador to Poland in
+July 1944 and took up his duties while the Potsdam conference was<span class="pagenum" id="Page_106">[Pg 106]</span>
+still in session, July 1945. He retired in 1947, after nearly two years of
+frustration, to “tell the story as I had seen it.” “For the sake of the
+American share in the history of the post-war years, one is sorry that
+the analysis of Soviet plans, the pattern for ideological conquest, were
+not presented to the public during the last days of the war. But since
+Lane was a career diplomat, that was impossible. He has done his
+best. It is very good.”—Drew Middleton, in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lane, Rose Wilder.</span> <i>The Discovery of Freedom.</i> John Day. 1943. 262
+pp.</p>
+</div>
+
+<p>A discussion of man’s struggle against authority. Mrs. Lane argues
+(1) that progress depends on a minimum of governmental control; and
+(2) that the only true control is individual and that individual control
+is in accord with religious faith. The book is eloquent and stimulating
+and covers a wide range of subjects.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lane, Rose Wilder.</span> <i>Give Me Liberty.</i> Caldwell, Idaho: Caxton
+Printers. 1945. 56 pp.</p>
+</div>
+
+<p>An expansion of an article that originally appeared in <i>The Saturday
+Evening Post</i>. Mrs. Lane vividly describes her friendliness with communists
+in New York, her encounters with socialist bureaucracies in
+Europe, and her observations and discussions with simple villagers and
+primitive communists in Russia during the early years of the Soviet
+regime. She tells how she came to understand the rarity and the
+supremely precious values of personal freedom.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Le Bon, Gustave.</span> <i>The Psychology of Socialism.</i> London: Unwin.
+1909. 489 pp.</p>
+</div>
+
+<p>“This brilliant work by a convinced opponent of Socialism is based
+on the view that the best way to fight it and expose it is to make a
+scientific examination of it.... ‘Hitherto psychologists has disdained
+to study it.’... The book abounds in epigrammatic apothegms....
+‘All that has gone to make the greatness of civilization [he insists]:
+sciences, arts, philosophies, religions, military power, etc., has been
+the work of individuals, not of aggregates.... The peoples among
+whom Individualism is most highly developed are by this fact alone
+at the head of civilization, and today dominate the world.’... The
+theories of Socialism and its history are subjected to a penetrating
+analysis. Le Bon seems to fear that it will be victorious, and thus, he
+thinks, bring about the destruction of modern civilization.... Le
+Bon’s other works are <i>The World in Revolt</i>, 1921; and <i>The Crowd</i>,
+16th impression, 1926.”—PI.</p>
+
+<p><span class="pagenum" id="Page_107">[Pg 107]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lecky, W. E. H.</span> <i>Democracy and Liberty.</i> Longmans, Green. 1896. 2
+vols. 1169 pp.</p>
+</div>
+
+<p>“Of all English publicists Lecky was the most fit to take the place
+vacated by John Stuart Mill. He differed from Mill in most of his
+political and philosophical views, but he has the same candor and
+delight in learning. This discursive treatise is not one of his best
+works, but it has many wise comments on modern democracy, and
+the chapters on Socialism and Labor Questions should be studied.
+There is no systematic attack upon Socialism, but Lecky’s intellectual
+attitude is Individualistic. He observes that ‘Socialism is essentially
+opposed to Free Trade and international commerce.’ As democracy is
+hasty and impatient, it may make changes in a collectivist direction.
+‘But proposed changes which conflict with the fundamental laws and
+elements of human nature can never, in the long run, succeed. The
+sense of right and wrong, which is the basis of the respect for property
+and for the obligation of contract; the feeling of family affection, on
+which the continuity of society depends, and out of which the system
+of heredity grows; the essential difference of men in aptitudes, capacities,
+and character, are things that never can be changed, and all
+schemes and policies that ignore them are doomed to ultimate failure.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Levine, Isaac Don.</span> <i>Stalin.</i> Cosmopolitan Book. 1931. 421 pp.</p>
+</div>
+
+<p>The first clear and complete account of the life of Stalin to appear
+in English, published when the Russian dictator was still an enigmatic
+figure to the Western world. The author’s thesis is that “if it was Lenin
+who conceived the Communist party as a military order ... it is to
+Stalin that is due the lion’s share of the credit or onus of forging this
+order into an army of steel.” The book gives a portrait of Stalin that
+is “vivid, graphic, intelligent and convincing.... Moreover, it
+portrays Bolshevism infinitely better than most of the books on Russia
+do.”—Alexander Nazaroff, in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lhoste-Lachaume, Pierre.</span> <i>Réhabilitation du Libéralisme.</i> 1950. Paris:
+Éditions SÉDIF. 320 pp.</p>
+</div>
+
+<p>The liberalism that this French economist wants to see restored is
+the traditional kind which demanded that the state should not encroach
+on “liberty of thought, of speech and of the press, private
+ownership of the means of production and a free market.” Felix
+Morley writes: “The epic struggle of today, as M. Lhoste-Lachaume
+sees it, is between true liberalism and communism. The parliamentary
+socialists, among whom he includes many Americans who would resent
+the description, will in the long run be taken over by communism.<span class="pagenum" id="Page_108">[Pg 108]</span>
+When people get the habit of living on subsidies, and expecting ‘social
+security’ from government, they tacitly become the fellow-travelers of
+the communists.” The book is the first of a contemplated trilogy, and
+has not yet been translated into English.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lhoste-Lachaume, Pierre.</span> <i>The Keystone of Liberty.</i> Paris: Éditions
+SÉDIF. 1954. 79 pp.</p>
+</div>
+
+<p>The French title of this book is <i>La Clef de Voute de la Liberté</i>. It
+presents the English text on each left-hand page, and the French on
+each right-hand page, of an article that appeared originally in the
+British quarterly, <i>The Owl</i>, in September 1953. The book discusses the
+liberal era of the nineteenth century, the gradual giving up of traditional
+liberal principles, and the necessity of a “liberal renovation”
+which would recognize the beneficial effects of the free market and
+avoid “the blind alley of democratic socialism.” The author believes
+that the world’s present choice is between either a “spiritualist liberalism”
+or a totalitarian materialism. There is an eight-page appendix
+presenting an extensive bibliography of recent books in French,
+German, Italian, Dutch, and English which support a free society and
+a free economy.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Library of Congress Legislative Reference Service.</span> <i>Communism in
+Action.</i> U. S. Government Printing Office. 1946. 141 pp.</p>
+</div>
+
+<p>A documented study and analysis of communism in operation in the
+Soviet Union. House Document No. 754. There is a foreword by
+Congressman Everett M. Dirksen.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lindblom, Charles E.</span> <i>Unions and Capitalism.</i> Yale University Press.
+1949. 267 pp.</p>
+</div>
+
+<p>This is a strange book, written by an associate professor of economics
+at Yale University, a declared “liberal” (in the recent American sense,
+as opposed to “conservative”), yet which states the menace of present-day
+big unionism with far more power and clarity than most conservative
+economists have dared to state it. Professor Lindblom’s thesis, in
+his own words, “is that unionism and the private enterprise economy
+are incompatible.... Unionism is destroying the competitive price
+system.... The strike ... paralyzes production, and it is dramatic.
+But the real labor problem is its aftermath.... For if wage disputes
+call a halt to production temporarily, their settlement may disorganize
+it permanently. Unionism will destroy the price system by what it wins
+rather than by the struggle to win it. It sabotages the competitive
+order, not because the economy cannot weather the disturbance of
+work stoppages but because it cannot produce high output and employment
+at union wage rates.” His grim conclusion is, in sum, that
+“union monopoly destroys the price system because it produces ...<span class="pagenum" id="Page_109">[Pg 109]</span> waste,
+unemployment, inflation, or all combined ... to a degree
+which the economy cannot survive.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Link, Henry C.</span> <i>The Rediscovery of Morals.</i> Dutton. 1947. 223 pp.</p>
+</div>
+
+<p>A discussion of what is wrong with the world of today and its
+people, and what can be done about it. Problems of race and class
+conflict are given special attention. The author takes our educational
+system to task for its lack of emphasis on morals, and advocates a
+return to Christian morality.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lipper, Elinor.</span> <i>Eleven Years in Soviet Prison Camps.</i> Regnery. 1951.
+310 pp.</p>
+</div>
+
+<p>“A gently nurtured Dutch girl studying medicine in Berlin in 1931
+was deeply touched by the miseries of the German unemployed, and
+at Hitler’s ascendancy transferred her loyalties to the Soviet Union.
+From 1937-1948 she was a political prisoner held without trial for the
+bulk of her hideous, subhuman imprisonment at Kolyma in Siberia.”—<i>Library
+Journal.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lippmann, Walter.</span> <i>The Good Society.</i> Little, Brown. 1937. 402 pp.</p>
+</div>
+
+<p>Reviewing this book in <i>The New York Times</i> of Sept. 26, 1937, I
+wrote: “No more powerful and thorough indictment” of the fallacies
+of collectivism and of a managed economy “has been written in
+America.” The latter part of the book is marred by an inconsistent
+support of an apparently Keynesian type of “monetary management.”
+But the first half is as penetrating as it is eloquent. Mr. Lippmann contends
+that it is governmental coercion that is creating the very chaos
+it purports to conquer. He insists that a managed economy must mean
+a censored and managed opinion. He concludes that the consequences
+of collectivism must be regimentation, censorship, militarism, war,
+despotism, impoverishment, and barbarism, and that the only hope of
+mankind lies in the restoration of liberal doctrine.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Locke, John.</span> <i>Two Treatises of Civil Government.</i> 1690. Many editions.
+(Everyman’s Library. 1924.) 242 pp.</p>
+</div>
+
+<p>The historical importance of these two works in the history of individualism
+is enormous. (For a discussion, see the introductory essay to
+this list, “Individualism in Politics and Economics.”)</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Locke, John.</span> <i>An Essay Concerning Human Understanding.</i> 1690.
+Many editions.</p>
+</div>
+
+<p>“This work, which is a landmark in the history of philosophy, does
+not bear directly upon Individualism; but some of the earlier chapters
+at least should be carefully studied, in order that the reader may grasp
+Locke’s general principles, which guided politics in England and the<span class="pagenum" id="Page_110">[Pg 110]</span>
+United States for some 200 years. It bases all knowledge and practice
+on experience.... As Sir James Mackintosh said: ‘Few books have
+contributed more to rectify prejudice—to diffuse a just mode of thinking—to
+excite a fearless spirit of inquiry—and yet to contain it within
+the boundaries which nature has prescribed to the human understanding.’
+This ‘fearless spirit of inquiry’ was subversive of the faith in
+established laws and governments and was a necessary equipment for
+those who, in the latter part of the eighteenth century, began their
+attack upon obsolete institutions. It was thus a preliminary to Individualism,
+to voluntary instead of compulsory co-operation—to use
+the phraseology of Herbert Spencer.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Locke, John.</span> <i>Considerations on the Lowering of Interest.</i> 1691.
+Several editions. 138 pp.</p>
+</div>
+
+<p>“Here Locke anticipated many of the arguments of the better-known
+work <i>On Usury</i> by Bentham, i.e., his position was <i>laissez-faire</i>.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lutz, Harley L.</span> <i>Guideposts to a Free Economy.</i> McGraw-Hill. 1945.
+206 pp.</p>
+</div>
+
+<p>A series of essays on federal fiscal policy, taxation, and public expenditures
+that give a rounded understanding of our journey along
+two divergent roads of fiscal policy—one leading to a controlled economy
+and the other to the strengthening of the enterprise system and
+individual freedom in a free economy. “Professor Lutz has written
+such a book as will give true liberals no end of satisfaction and cause
+the national planners acute anguish.”—G. R. E., in the <i>Christian
+Science Monitor</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lutz, Harley L.</span> <i>A Platform for the American Way.</i> Appleton-Century-Crofts.
+1952. 114 pp.</p>
+</div>
+
+<p>The author, who was Professor of Public Finance at Princeton for
+nearly twenty years, is distinguished for his clarity and logic and his
+vigorous defense of the free enterprise system. His thesis in this book
+is that “we are both drifting and being steered into some form of the
+national socialist state.” He regards the Right to Own as a basic
+human right, and he here offers “a program and a way of life to all
+who believe in freedom and who want to remain free here in America.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lutz, Harley L.</span> <i>Public Finance.</i> Appleton-Century. 1936. 940 pp.</p>
+</div>
+
+<p>A solidly reasoned textbook pointing to the dangers in deficit financing
+and reaffirming the case for balanced budgets and other “orthodox”
+fiscal practices.</p>
+
+<p><span class="pagenum" id="Page_111">[Pg 111]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lyons, Eugene.</span> <i>Assignment in Utopia.</i> Harcourt, Brace. 1937. 658 pp.</p>
+</div>
+
+<p>The author writes of his years of growing disillusionment in Russia,
+where he served as an American newspaper correspondent from 1928
+to 1934. He describes among other things the famine of 1932-1933, and
+some of the causes of it. “An important book—vivid, sincere and full
+of factual and of psychological interest.”—London <i>Times Literary
+Supplement</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Lyons, Eugene.</span> <i>The Red Decade.</i> Bobbs-Merrill. 1941. 423 pp.</p>
+</div>
+
+<p>A study of the activities of communists and fellow-travelers in the
+United States during the decade from 1930 to 1940. “The facts are
+fabulous, and Lyons relates them with a gusto that rises at times
+almost to hilarity. He has a gift of slashing satire, and no fear of calling
+foolish acts and famous people by their exact names. But besides
+that, and somewhat surprisingly combined with it, he possesses sympathetic
+understanding.”—Max Eastman, in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Macaulay, Lord.</span> <i>Selections from Writings and Speeches.</i> 1853. Many
+editions.</p>
+</div>
+
+<p>“Among Macaulay’s Essays the most notable for our purposes is on
+Southey’s <i>Colloquies on Society</i>. Among the speeches should be read
+that on the Ten Hours Bill (1846), in which he takes the modern view
+that in some cases it may be the duty of the State to protect labor.
+That on the Corn Laws (1845) is a vigorous statement of the Free Trade
+position. Another noteworthy speech is on the People’s Charter in
+1842. To Macaulay the Chartists appeared as the Communists appear
+to most people today. He was convinced that their object was the
+nationalization of the land and the abolition of private property. He
+says: “The doctrine of the Chartist philosophers is that it is the business
+of the government to support the people. It is supposed by many
+that our rulers possess, somewhere or other, an inexhaustible storehouse
+of all the necessaries and conveniences of life, and, from mere
+hard-heartedness, refuse to distribute the contents of this magazine
+among the people.... Is it possible to believe that the millions who
+have been so long and loudly told that the land is their estate and is
+wrongfully kept from them, should not, when they have supreme
+power, use that power to enforce what they think their rights? What
+could follow but one vast spoliation?’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">McCarran, Sister M. Margaret Patricia.</span> <i>Fabianism in the Political
+Life of Britain.</i> Chicago: Heritage Foundation. (Catholic University
+of America Press.) 1952. 612 pp.</p>
+</div>
+
+<p>The Fabian Society, which later, through the membership of
+Bernard Shaw, Beatrice and Sidney Webb, H. G. Wells and others,<span class="pagenum" id="Page_112">[Pg 112]</span>
+came to exercise an enormous intellectual influence for socialism out of
+all proportion to its numbers, was originally founded in 1883 by a
+few obscure young people in London with the object of “reconstructing
+society in accordance with the highest moral possibilities.”
+This is a highly critical but encyclopedic reference work on the history
+of the society and its activities.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Maccun, John.</span> <i>Six Radical Thinkers.</i> London: Arnold. 1907. 268 pp.</p>
+</div>
+
+<p>“The articles on Bentham and Cobden are worth notice.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Maceoin, Gary and Zombory, Akos.</span> <i>The Communist War on Religion.</i>
+Devin-Adair. 1951. 264 pp.</p>
+</div>
+
+<p>“Today few Americans are complacent about the threat Communism
+constitutes to the things they hold dear.... But we are still hazy
+about the essence of the Communist threat. The essential threat is to
+truth and freedom: that is, the freedom of men to be men, free to
+choose, free to move, to speak, to think—free to worship God.
+Wherever the Communists have seized power, they have destroyed
+these freedoms, wading through seas of human blood.... This book
+tells that story as illustrated in the persecution of religion in every
+Communist-controlled country.”—From the Introduction.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">MacInnes, Helen.</span> <i>Neither Five Nor Three.</i> Harcourt, Brace. 1951.
+340 pp.</p>
+</div>
+
+<p>“A group of attractive, intelligent, well-intentioned New Yorkers
+who create, edit and publish an influential popular magazine called
+‘Trend’ suddenly wake up to the fact that their magazine has been
+infiltrated, quietly and with devilish cleverness, that its columns are
+now being used subtly to disparage and undermine faith in everything
+American.”—<i>New York Herald Tribune.</i> “It is good, exciting reading.”—Edmund
+Fuller, in the <i>Saturday Review of Literature</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mackiewicz, Joseph.</span> <i>The Katyn Wood Murders.</i> London: Hollis &amp;
+Carter. 1951. 252 pp.</p>
+</div>
+
+<p>A former member of the Polish underground, who went to Katyn
+while the Polish Red Cross was investigating the discovery of the mass
+graves, describes his experiences and his beliefs about the crime. “The
+book is as fascinating as a detective story and deserves the widest possible
+audience as a final, conclusive exposure of Soviet responsibility
+for an atrocious butchery. This responsibility was hushed up far too
+long because of the supposed necessity of appeasing Stalin during the
+war years.”—W. H. Chamberlin, in the <i>Chicago Sunday Tribune</i>.</p>
+
+<p><span class="pagenum" id="Page_113">[Pg 113]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Madison, James.</span> <i>Reports of Debates in the Federal Convention.</i> 1787.
+Several editions. 3 vols.</p>
+</div>
+
+<p>The basic source book on the actual framing of the American Constitution.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Maine, Sir Henry Sumner.</span> <i>Popular Government.</i> Holt. 1886. 261 pp.</p>
+</div>
+
+<p>“Including the famous essay on the ‘Constitution of the United
+States.’ The careful student will also familiarize himself with Maine’s
+<i>Ancient Law</i>.”—Felix Morley.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mallock, W. H.</span> <i>A Critical Examination of Socialism.</i> Harper. 1907.
+303 pp.</p>
+</div>
+
+<p>“Mallock was a brilliant critic. This book in substance consists of
+lectures delivered in the United States in 1907. It is an able attack
+upon Socialism. He rightly begins with Marx, pointing out the main
+error of his theory of labor—the leaving out of consideration <i>directive
+ability</i>.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mallock, W. H.</span> <i>Social Reform as Related to Realities and Delusions.</i>
+Dutton. 1915. 391 pp.</p>
+</div>
+
+<p>“The primary purpose of this book is to illustrate the ‘mischievous
+delusions’ by which popular opinion is vitiated in questions of social
+reform owing to the general lack of knowledge and understanding of
+the structure and functioning of the social system.... The immense
+material advance which the nineteenth century has witnessed is constantly
+emphasized. Strangely enough, most of the specific delusions
+to which Mallock drew attention in 1914 still seem to persist almost as
+much as they did when the book was published.”—PI (in 1927).</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mallock, W. H.</span> <i>Democracy.</i> 1924. 213 pp.</p>
+</div>
+
+<p>“A ruthless exposure of the fallacies lurking in the term ‘democracy.’
+The present edition is an abridgment of an earlier and very
+much larger work entitled <i>The Limits of Pure Democracy</i>. [London:
+Chapman &amp; Hall. 1918. 397 pp.]”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mallock, W. H.</span> <i>Property and Progress.</i> Putnam. 1884. 248 pp.</p>
+</div>
+
+<p>“A criticism of Henry George’s <i>Progress and Poverty</i> (1882). Also
+somewhat out of date, even as George is out of date. But the Georgian
+theory of land is historically important and still has its influence on
+a certain type of Radical.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Malthus, The Rev. Thomas R.</span> <i>An Essay on Population.</i> 1798, etc.
+Many editions. (Everyman’s Library. 2 vols. 315 pp. 285 pp.)</p>
+</div>
+
+<p>This book has perhaps been “refuted” more often, and denounced
+and ridiculed more often, than any other. Yet it is one of the world’s<span class="pagenum" id="Page_114">[Pg 114]</span>
+great seminal works. In the scientific field it helped to inspire Darwin’s
+theory of evolution. And in the economic field, if its influence has been
+unfortunately less than it should have been, it has given birth to an
+enormous body of controversial literature. The form in which Malthus
+stated his theory in his first edition was certainly extreme and
+erroneous. Yet he was the first to seize and document a great and sobering
+truth. This is that, unless restrained, population tends to increase
+up to the limits of the means of subsistence. Because he overlooked
+many technical and scientific possibilities, Malthus’s personal pessimism
+has not been justified by events. But it does not follow that his
+proposition, in its most general form, has been disproved by events, as
+it has been so often fashionable to believe. The rising standard of
+living in the Western world has been at least partly the result of
+deliberate population restraint (even if in the form of birth control
+rather than of the sexual “continence” that Malthus advocated).
+Where this population restraint still does not exist, as in India, China,
+and other parts of the Orient, the lesson of Malthus is only too plain
+today. An important corollary of his theory is that schemes of social
+reform and “redistribution of wealth” are not only futile but pernicious
+when they neglect the effect upon population growth.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mandeville, Bernard.</span> <i>The Fable of the Bees.</i> 1705. (Ed. by F. B.
+Kaye. Oxford. 1924.)</p>
+</div>
+
+<p>“The decisive importance of Mandeville in the history of economics,
+long overlooked or appreciated only by a few authors (particularly
+Edwin Cannan and Albert Schatz) is now beginning to be recognized,
+mainly thanks to the magnificent edition of the <i>Fable of the Bees</i>
+which we owe to the late F. B. Kaye. Although the fundamental ideas
+of Mandeville’s work are already implied in the original poem of 1705,
+the decisive elaboration and especially his full account of the origin
+of the division of labor, of money, and of language occur only in Part
+II of the <i>Fable</i> which was published in 1728.”—F. A. Hayek.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Manion, Clarence.</span> <i>The Key to Peace.</i> Chicago: Heritage Foundation.
+1950. 121 pp.</p>
+</div>
+
+<p>This bears the subtitle: “A Formula for the Perpetuation of Real
+Americanism.” The author, dean of the law school of Notre Dame
+University, believes that the only possible formula for peace was discovered
+by the Founding Fathers when they wrote the Declaration of
+Independence and framed the American Constitutional system. The
+basic American principle, he declares, is “an uncompromising and
+uncompromised demand for the freedom and independence of the
+individual man.”</p>
+
+<p><span class="pagenum" id="Page_115">[Pg 115]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Markham, Reuben Henry.</span> <i>Rumania Under the Soviet Yoke.</i> Meador.
+1949. 601 pp.</p>
+</div>
+
+<p>“There is no better informed or more responsible writer on Balkan
+affairs than Mr. Markham. He was a European correspondent for the
+<i>Christian Science Monitor</i> for twenty years, and for <i>The Christian
+Century</i> for a shorter period, and during the war he served as deputy
+director of the Office of War Information. He knows the people, the
+languages, the history and (so far as anyone can) the present conditions
+in the Balkan states. In the 600 pages of this volume he surveys
+Rumania before and during the Hitler regime and recites in detail
+the course of events since the beginning of Soviet domination.”—<i>The
+Christian Century.</i> “Mr. Markham’s book is one of the strongest and
+best documented indictments of the system of political communism
+flourishing under the ever-lengthening shadow of Moscow.”—<i>Christian
+Science Monitor.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Marshall, Alfred.</span> <i>The Principles of Economics.</i> 1890. Often reprinted.
+Macmillan. Eighth edition, 1920. 871 pp.</p>
+</div>
+
+<p>“This book has had an immense influence and will remain a standard
+work for many years to come. It shows a pronounced reaction from
+the severe Individualism of most of the early economists, and, whilst
+no one would belittle its value in focussing and clarifying earlier
+thought, one may doubt whether the ultimate verdict of economists
+will regard the reaction that it heralded as entirely good.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Martin, Everett Dean.</span> <i>Liberty.</i> Norton. 1930. 307 pp.</p>
+</div>
+
+<p>The author seeks to arrive at the meaning of liberty partly through
+the method of historical survey. He discusses the Grecian conception,
+the contributions of Christianity and the Renaissance, of Rousseau,
+Voltaire, and others. In reviewing this book in <i>The Nation</i> of June 18,
+1930, I wrote: “It is with misgivings that one approaches Everett Dean
+Martin’s <i>Liberty</i>. These misgivings soon dissolve, however, before the
+flow of Mr. Martin’s eloquence, his gift for felicitous and forcible
+statement, his attractive historical summaries, his broad, humane
+culture, his shrewd analysis and unfailing clarity. His <i>Liberty</i> is not
+perhaps a profound book or a remarkably original one, but it is none
+the less admirable. For in spite of the great existing classics, and of
+the fact that much of his argument is necessarily repetition, Mr.
+Martin has done a task that greatly needed to be done.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Menger, Karl.</span> <i>Principles of Economics.</i> Glencoe, Ill.: Free Press. 1950.
+328 pp.</p>
+</div>
+
+<p>This epoch-making book, “one of the great landmarks in the development
+of economic thought,” as Frank H. Knight calls it, had to<span class="pagenum" id="Page_116">[Pg 116]</span>
+wait seventy-nine years before it appeared in the present (or any other)
+English translation. The “Austrian School,” of which Menger was the
+founder, was a fountainhead of classical liberalism on the European
+continent. F. A. Hayek, who calls Menger’s <i>Principles</i> “the best introduction
+to the understanding of the theory of value which we possess,”
+has also pointed out that Menger was “among the first in modern
+times consciously to revive the methodical individualism of Adam
+Smith and his school.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mikolajczyk, Stanislaw.</span> <i>The Rape of Poland.</i> Whittlesey. 1948. 309
+pp.</p>
+</div>
+
+<p>“The author, formerly Premier of Poland and head of the now suppressed
+Peasants’ Party, witnessed what he calls the betrayal of his
+country from every political level, starting as a common soldier during
+the war in Poland.... After the war, he was helpless, even as a leader
+of one of the great parties, to avert the violent destruction of his
+country’s democratic processes and finally had to flee in disguise. He
+believes that the Soviets were resolved from the first to annihilate
+Poland and says flatly that they killed fifteen thousand Polish officers
+in the woods around Katyn, near Smolensk, and that they purposely
+delayed giving help to General Bor during the Warsaw uprising until
+it was too late.... This book, heavily documented and written without
+fireworks, is a pretty powerful indictment.”—<i>New Yorker.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mill, John Stuart.</span> <i>Utilitarianism.</i> 1861. <i>On Liberty.</i> 1859. <i>Representative
+Government.</i> 1861. Many editions. (Dutton. 1950.) 532 pp.</p>
+</div>
+
+<p>“Three short but vital works. The first is outside our immediate
+purpose, being ethical, but it should be read; it reveals the mind of
+Mill perhaps better than any other of his works.</p>
+
+<p>“<i>On Liberty</i> may be called the Individualist’s textbook. It is a plea
+for allowing scope to individual character and action—even eccentricity
+is better than convention. Its whole argument should be carefully
+studied. There is also a concise and useful statement towards the
+end: ‘The objections to government interference, when it is not such
+as to involve infringement of liberty, may be of three kinds. The first
+is when the thing to be done is likely to be better done by individuals
+than by the government.... The second ... in many cases, though
+individuals may not do the particular thing so well, on the average, as
+the officers of government, it is nevertheless desirable that it should
+be done by them, rather than by the government, as a means to their
+own mental education.</p>
+
+<p>“(Thus juries, ‘free and popular local and municipal institutions,’ and
+‘the conduct of industrial and philanthropical enterprises by voluntary
+associations,’ are valuable on this principle as well as in themselves.)</p>
+
+<p>“‘The third and most cogent reason for restricting the interference<span class="pagenum" id="Page_117">[Pg 117]</span>
+of government is the great evil of adding unnecessarily to its power.’
+Gladstone, with most of our Victorian statesmen, disliked increasing
+the functions and expenditure of the State. He came to regard with
+dismay the vigorous growth of the Income Tax, his own child, which
+he had adopted from Peel, its actual father. He sometimes likens it to
+a sword of excessive sharpness which is a dangerous weapon to entrust
+to a minister. He writes to Cobden in 1864 (Morley’s <i>Gladstone</i>,
+Book V, Chapter iv): ‘I seriously doubt whether it [the spirit of expenditure]
+will ever give place to the old spirit of economy, as long as
+we have the income tax.’ The income tax was then sevenpence in the
+pound, and within fifteen months was to fall to fourpence, and a little
+later to twopence!</p>
+
+<p>“Mill’s book <i>On Liberty</i> gives the pure doctrine of Individualism.
+His excellent <i>Representative Government</i> does not bear so closely
+upon our subject. The present Master of Balliol (Mr. A. D. Lindsay)
+remarks: ‘It reflects strikingly Mill’s curious political position, combining
+as it does, an enthusiastic belief in democratic government with
+most pessimistic apprehensions as to what the democracy was likely to
+do.’ This is due to Mill’s Individualism, for he saw that individual
+freedom might incur great danger from majority rule in a Democracy.
+It led him to attach much importance to such schemes as Hare’s Proportional
+Representation, which he hoped would protect minorities
+against tyrannical ignorance.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mill, John Stuart.</span> <i>Autobiography.</i> 1873. Many editions. (Columbia
+University Press. 1944. 240 pp.)</p>
+</div>
+
+<p>“All who study Individualism or any kind of economic or political
+science must devote much careful consideration to Mill. This autobiographical
+masterpiece is too well known to require much comment.
+It shows the influences to which Mill was subjected, his reactions, and
+his invincible candor. It is pardonable to repeat that Mill’s great object
+was not to found a sect but to discover truth, as far as it is discoverable.”—PI.
+(See also <span class="smcap">Packe, Michael St. John</span>.)</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mill, John Stuart.</span> <i>Principles of Political Economy.</i> 1848. Many
+editions. 1013 pp.</p>
+</div>
+
+<p>“Mill wrote this work at a time when Individualism had reached its
+zenith, and its triumph was largely due to the efforts of his spiritual
+and actual fathers, Bentham and James Mill. Thus this most important
+work is, in the main, an exposition of Individualism. But J. S. Mill
+here aims at stating his opponents’ case, and so has given Socialists
+the opportunity of citing him in their favor. In I, I, sec. 3, he makes an
+amazing observation: ‘If, therefore, the choice were to be made between
+Communism [Socialism] with all its chances, and the present
+state of society with all its sufferings and injustices; if the institution of<span class="pagenum" id="Page_118">[Pg 118]</span>
+private property necessarily carried with it as a consequence, that the
+produce of labor should be apportioned as we now see it, almost in an
+inverse ratio to the labor—the largest portions to those who have
+never worked at all, the next largest to those whose work is almost
+nominal, and so in a descending scale, the remuneration dwindling as
+the work grows harder and more disagreeable, until the most fatiguing
+and exhausting bodily labor cannot count with certainty on being
+able to earn even the necessaries of life; if this, or Communism, were
+the alternatives, all the difficulties, great or small, would be but as dust
+in the balance.’</p>
+
+<p>“Again, Mill was so dominated by the Malthusian theory, that he
+was ready to adopt stringent Government measures to check overpopulation,
+e.g., by ‘a great national measure of colonization.’ (II,
+XIII, sec. 4.)</p>
+
+<p>“Again we have his celebrated apology for occasional Protection
+when duties ‘are imposed temporarily (especially in a young and rising
+nation) in hopes of naturalizing a foreign industry, in itself perfectly
+suitable to the circumstances of the country.’ (V, X, sec. 1.)</p>
+
+<p>“But the general spirit of the book is very strongly <i>laissez-faire</i>. The
+foregoing passages are exceptional. The following sentence is representative:
+‘The grounds of this truth are expressed with tolerable
+exactness in the popular dictum, that people understand their own
+business and their own interests better, and care for them more, than
+the government does, or can be expected to do.’ (V, XI, sec. 5.)
+Throughout his life Mill believed, as he tersely expresses the truth in
+<i>Liberty</i>, that everyone ought to be allowed to do as he likes, provided
+that he does not make himself a nuisance to his neighbor. His candid
+mind brought forward numerous exceptions, but he steadily maintained
+his rule.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Millar, Frederick.</span> <i>Socialism: Its Fallacies and Dangers.</i> London:
+Watts. 1907. 1923. 96 pp.</p>
+</div>
+
+<p>“This little shilling work was written to warn the public of the
+dangers of Socialism. It has chapters to show that it means material
+and national decay, the abolition of family life, its impossibility, etc.
+The writer has a healthy dislike of all kinds of Government interference.
+‘To attack wealth, to menace the free accumulation of private
+property, is like cutting open the bellows to see where the wind comes
+from. In this matter of wealth it comes from self-interest, and, therefore,
+the more you seek politically to prevent the free, unfraudulent,
+and unaggressive expression of self-interest, the less wind you will have
+to blow your fire, and consequently the worse off you will be.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Milton, John.</span> <i>Areopagitica.</i> 1644. Many editions.</p>
+</div>
+
+<p>This written oration against censorship is the noblest of Milton’s<span class="pagenum" id="Page_119">[Pg 119]</span>
+tracts, and one of the great documents on liberty. It is rich in magnificent
+sentences: “As good almost kill a man as kill a good book: who
+kills a man kills a reasonable creature, God’s image; but he who
+destroys a good book kills reason itself.”... “Who ever knew Truth
+put to the worse in a free and open encounter?” John Morley, in an
+article in the <i>Fortnightly Review</i> (August, 1873) wrote: “[John Stuart]
+Mill’s memorable plea for social liberty was little more than an enlargement,
+though a very important enlargement, of the principles of
+the still more famous speech for liberty of unlicensed printing with
+which Milton enobled English literature two centuries before.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mises, Ludwig von.</span> <i>Human Action.</i> Yale University Press. 1949. 889
+pp.</p>
+</div>
+
+<p>Reviewing this book in <i>Newsweek</i> of Sept. 19, 1949, I wrote: “<i>Human
+Action</i> is, in short, at once the most uncompromising and the
+most rigorously reasoned statement of the case for capitalism that has
+yet appeared. If any single book can turn the ideological tide that has
+been running in recent years so heavily toward statism, socialism and
+totalitarianism, <i>Human Action</i> is that book. It should become the
+leading text of everyone who believes in freedom, in individualism,
+and in the ability of a free-market economy not only to outdistance
+any government-planned system in the production of goods and services
+for the masses, but to promote and safeguard, as no collectivist tyranny
+can ever do, those intellectual, cultural, and moral values upon which
+all civilization ultimately rests.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mises, Ludwig von.</span> <i>Socialism.</i> 1936. Yale University Press. 1951. 599
+pp.</p>
+</div>
+
+<p>Reviewing this book in <i>The New York Times</i> of Jan. 9, 1938, I
+wrote: “This book must rank as the most devastating analysis of socialism
+yet penned. Doubtless even some anti-socialist readers will feel
+that he occasionally overstates his case. On the other hand, even confirmed
+socialists will not be able to withhold admiration from the
+masterly fashion in which he conducts his argument. He has written
+an economic classic in our time.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mises, Ludwig von.</span> <i>The Theory of Money and Credit.</i> 1935. Yale
+University Press. 1953. 493 pp.</p>
+</div>
+
+<p>“In continental circles it has long been regarded as the standard
+textbook on the subject.... I know few works which convey a more
+profound impression of the logical unity and the power of modern
+economic analysis.”—Lionel Robbins.</p>
+
+<p>It may seem strange to include any work on money and credit in a
+bibliography concerned primarily with individual liberty. But Professor
+Mises shows here as elsewhere how mistaken monetary policies<span class="pagenum" id="Page_120">[Pg 120]</span>
+lead to the destruction of liberty. As F. A. Hayek has written, Mises
+“has been working since the early twenties on the reconstruction of a
+solid edifice of liberal thought in a more determined, systematic and
+successful way than anyone else.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mises, Ludwig von.</span> <i>Omnipotent Government.</i> Yale University Press.
+1944. 291 pp.</p>
+</div>
+
+<p>In this book Professor von Mises provides an economic explanation
+of the international conflicts which caused both World Wars. He shows
+that economic nationalism and the trend toward economic self-sufficiency
+are the necessary outcome of present-day policies of government
+intervention in the private enterprises of citizens. He supports his
+analysis with an interpretation of the historical facts which both gave
+rise to Nazism and prevented Germany and the rest of the world from
+stopping until it was too late to do so without a frightful cost in blood
+and terror.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mises, Ludwig von.</span> <i>Bureaucracy.</i> Yale University Press. 1944. 125 pp.</p>
+</div>
+
+<p>Reviewing this book in <i>The New York Times</i> of Oct. 1, 1944, I
+wrote: “The main thesis of Professor von Mises is that bureaucracy is
+merely a symptom of the real disease with which we have to deal. That
+disease is excessive State domination and control. If the State seeks
+excessive control over the economic or other activities of the individual
+it is bound to need a bureaucracy to do it, and this bureaucracy is
+bound to function in a certain way.... Professor von Mises’ penetrating
+analysis is closely reasoned.... Published on the day after
+F. A. Hayek’s <i>The Road to Serfdom</i>, [it] once more calls attention to
+the ironic fact that the most eminent and uncompromising defenders
+of English liberty, and of the system of free enterprise which reached
+its highest development in America, should now be two Austrian
+exiles.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mises, Ludwig von.</span> <i>Planning for Freedom.</i> South Holland, Ill.: Libertarian
+Press. 1952. 174 pp.</p>
+</div>
+
+<p>This is a collection of twelve addresses and essays which supplement
+and present in simpler and shorter form the analyses of Professor von
+Mises in his great works on <i>Human Action</i> and <i>Socialism</i>. Readers
+without a special background in economic theory will find these
+essays not only rewarding in themselves but an excellent introduction
+to von Mises’ work. The essays are: Planning for Freedom; Middle-of-the-Road
+Policy Leads to Socialism; Laissez-Faire or Dictatorship;
+Stones Into Bread, the Keynesian Miracle; Lord Keynes and Say’s
+Law; Inflation and Price Control; Economic Aspects of the Pension
+Problem; Benjamin M. Anderson Challenges the Philosophy of the
+Pseudo-Progressives; Profit and Loss; Economic Teaching at the Universities;<span class="pagenum" id="Page_121">[Pg 121]</span>
+Trends Can Change; and The Political Chances of Genuine
+Liberalism.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mises, Ludwig von.</span> <i>Liberalismus.</i> Jena: Gustav Fischer. 1927. 175 pp.</p>
+</div>
+
+<p>This is a discussion of Liberalism (in the traditional sense of the
+term), of the political basis, economic policy and foreign policy appropriate
+to it, and of its probable future. There is an appendix on
+the literature of liberalism.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mises, Ludwig von.</span> <i>Kritik des Interventionismus.</i> Jena: Gustav Fischer.
+1929. 136 pp.</p>
+</div>
+
+<p>Five collected essays discussing interventionism, restrictionism, price
+control, and the economic theories behind these policies.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Moley, Raymond.</span> <i>How to Keep Our Liberty.</i> Knopf. 1952. 339 pp.</p>
+</div>
+
+<p>Raymond Moley, contributing editor of <i>Newsweek</i> magazine and
+professor of public law at Columbia University, created and headed
+the famous Brains Trust of Franklin D. Roosevelt’s first campaign for
+the Presidency and later was a major architect of the early New Deal.
+His opposition to later developments in national policy culminated in
+this lucid and vigorous, but admirably organized and carefully thought-out,
+“conservative manifesto.” “Today the people of this nation,” he
+writes, “are presented with a choice between two forms of political
+and economic life. One form is that of our traditions, in which individual
+liberty prevails and is guarded by ‘the long, still grasp of law.’
+The other is the dominance of the state in human affairs. My purpose
+here has been to present a plan for political action for those who do
+not wish to go down the road to socialism.” Mr. Moley’s book combines
+rich scholarship with the readability of first-rate journalism.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Montesquieu, Baron de.</span> <i>The Spirit of Laws.</i> 1748. Many English and
+French editions. 2 vols.</p>
+</div>
+
+<p>The Baron de Montesquieu (1689-1755) published his famous
+<i>L’Esprit des Lois</i> in 1748. The <i>Encyclopaedia Britannica</i> declares that
+it “may be almost certainly ranked as the greatest book of the French
+Eighteenth Century.” The political writer George Catlin thinks it
+“dull and prolix.” To Montesquieu, however, is due the classical
+formulation of the doctrine of checks and balances, and of the division
+of powers.</p>
+
+<p>Lytton Strachey writes of it in his <i>Landmarks in French Literature</i>:
+“It is enough to say that here all Montesquieu’s qualities—his power
+of generalization, his freedom from prejudices, his rationalism, his
+love of liberty and hatred of fanaticism, his pointed, epigrammatic
+style—appear in their most characteristic form. Perhaps the chief fault
+of the book is that it is too brilliant.... Montesquieu’s generalizations<span class="pagenum" id="Page_122">[Pg 122]</span>
+are always bold, always original, always fine; unfortunately, they
+are too often unsound into the bargain.... He believed he had
+found in [the English constitution] a signal instance of his favorite
+theory of the beneficial effects produced by the separation of the three
+powers of government—the judicial, the legislative, and the executive;
+but he was wrong. In England, as a matter of fact, the powers of the
+legislative and the executive were intertwined. This particular error
+has had a curious history. Montesquieu’s great reputation led to his
+view of the constitution of England being widely accepted as the true
+one; as such it was adopted by the American leaders after the War of
+Independence; and its influence is plainly visible in the present constitution
+of the United States. Such is the strange power of good
+writing over the affairs of men!”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Montgomery, George S., Jr.</span> <i>The Return of Adam Smith.</i> Caldwell,
+Idaho: Caxton Printers. 1949. 160 pp.</p>
+</div>
+
+<p>“This book is intended to serve as a little prayer for the awakening
+or—symbolically—for the return of Adam Smith.” And it speculates
+upon how Adam Smith would probably feel and think about our
+present institutions. Mr. Montgomery discusses the merits and demerits
+of government-run business and re-evaluates such terms as
+“reactionary,” “laissez faire,” and “robber baron.” He also points out
+vigorously the socialist and collectivist implications in many present-day
+textbooks, and particularly in some articles in the fifteen-volume
+<i>Encyclopaedia of the Social Sciences</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Morgan, Charles.</span> <i>Liberties of the Mind.</i> Macmillan. 1951. 252 pp.</p>
+</div>
+
+<p>A collection of essays and addresses, some previously published elsewhere,
+several in the London <i>Times Literary Supplement</i>. The theme
+of the essays is what the author sees as the imminent danger of the loss
+of freedom of mind and moral choice, of individuality and identity, by
+the majority of mankind. “There can be scarcely a more important task
+than that which this book attempts, and perhaps no more encouraging
+and hopeful sign than that one of the greatest contemporary masters of
+English prose should be impelled to undertake it.... All that the
+mere student of these problems can do is to testify to the importance of
+the book and to acknowledge that here certainly the artist sees much
+to which the expert tends to be blind.”—F. A. Hayek.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Morley, Felix.</span> <i>The Power in the People.</i> Van Nostrand. 1949. 293
+pp.</p>
+</div>
+
+<p>In this scholarly, thoughtful and often brilliant book, Mr. Morley
+attempts to present a unified study of the origin of the political ideas
+on which our nation was founded, and how they have developed. “This
+is a remarkable book, nobly written and profoundly thought out. It<span class="pagenum" id="Page_123">[Pg 123]</span>
+is also, at least to this reviewer, sui generis, an account of the founding
+and development and significance of the American Republic which is
+unique as far as my acquaintance with the literature on the subject
+goes.... There is a fire in it which no survey of the past as the past
+could kindle. <i>The Power in the People</i> is a Tract for the Times, concerned
+with what is of paramount importance for us today, at this
+precise moment in our history.”—Edith Hamilton, in <i>The Saturday
+Review of Literature</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Morley, John (Viscount).</span> <i>The Life of Richard Cobden.</i> 1881. London:
+Unwin. 1903. 985 pp.</p>
+</div>
+
+<p>The outstanding biography of the great Free Trader and leader of
+the Manchester School.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Morley, John (Viscount).</span> <i>The Life of William Ewart Gladstone.</i>
+Macmillan. 1911. 3 vols.</p>
+</div>
+
+<p>A masterly biography of the great nineteenth century liberal statesman.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Morley, John (Viscount).</span> <i>Voltaire.</i> Macmillan. 1872. 365 pp.</p>
+</div>
+
+<p>“Morley’s <i>Voltaire</i> fully appreciates the influence of Locke and
+English Individualism upon Voltaire.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mosca, Gaetano.</span> <i>The Ruling Class.</i> McGraw-Hill. 1939. 514 pp.</p>
+</div>
+
+<p>This is an English translation, with some reorganization of the
+material, from the 1923 edition of the work of the eminent Italian
+political philosopher first published in 1895. The Italian title is
+<i>Elementi di Scienza Politico</i>. It contains an illuminating chapter on
+the political character of collectivism. “This work, already a classic in
+Europe, deserves the widest attention in America.”—<i>Foreign Affairs.</i>
+“The picture Mosca gives of the ruling class, of politics and of political
+behavior is one which students in these fields cannot afford to neglect.”—A.
+T. Mason, in the <i>Survey Graphic</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Mussatti, James.</span> <i>The Constitution of the United States.</i> Van
+Nostrand. 1956. 173 pp.</p>
+</div>
+
+<p>A short, simple and admirably organized statement of the basic
+principles of the American Constitution. Its intent is to explain to
+the layman the philosophies, motives, and actions of the framers of
+that great document. It is accompanied by full bibliographic references,
+and a study guide prepared by Thomas J. Shelly.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Muthesius, Volkmar.</span> <i>Müssen wir arm bleiben?</i> Frankfurt a. M., Germany.
+1952.</p>
+</div>
+
+<p>A discussion by a courageous and outspoken German liberal, who<span class="pagenum" id="Page_124">[Pg 124]</span>
+is devoted to the principles of the free market, of the postwar problems
+of his country.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Newbury, Frank D.</span> <i>The American Economic System.</i> McGraw-Hill.
+1950.</p>
+</div>
+
+<p>Designed as a textbook on the basic institutions and principles of
+the American economic system. Among those institutions and principles
+the author stresses private property; individual freedom of
+choice and action; individual responsibility for success or failure;
+free and active competition; and the principle of economic rewards
+proportional to economic contribution.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Newcomb, Simon.</span> <i>Principles of Political Economy.</i> Harper. 1886.</p>
+</div>
+
+<p>Schumpeter says of Simon Newcomb: “He was an eminent astronomer
+who also taught, and wrote on, economics but not enough
+to acquire the influence he deserved. His <i>Principles of Political Economy</i>
+is the outstanding performance of American general economics
+in the pre-Clark-Fisher-Taussig epoch. His presentation was masterly
+and highly suggestive, also original in several points.”</p>
+
+<p>His rugged individualism and his vivid illustrations are often reminiscent
+of Bastiat. He emphasizes the “let-alone principle” and the
+“keep-out principle”: “The one claims that the government should
+not stop the citizen from acting; the other that it should keep out of
+certain fields of action.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Nicholson, J. S.</span> <i>The Revival of Marxism.</i> Dutton. 1921. 145 pp.</p>
+</div>
+
+<p>“A ruthless criticism and exposure of Marxism. Marx’s writings are
+shown to have contributed nothing of tangible value to the world’s
+knowledge. Insofar as they are original they are false.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Nock, Albert J.</span> <i>Our Enemy, the State.</i> 1935. (Caldwell, Idaho: Caxton
+Printers. 1946.) 209 pp.</p>
+</div>
+
+<p>The author develops the theme that the State is founded on conquest
+and confiscation and tends to devour civilization. He foresaw
+“ever-increasing corruption, inefficiency and prodigality” under State
+domination which will lead us to impoverishment and “a system of
+forced labor.” Some of Nock’s ideas were extreme and tended toward
+anarchism. But his style combined urbanity with vigor.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">North, Sir Dudley.</span> <i>Discourses upon Trade.</i> London. 1691.</p>
+</div>
+
+<p>“He exposes the fallacies of the Mercantile Theory and is an advocate—one
+of the earliest—of Free Trade.... ‘A nation in the world,
+as to trade, is in all respects like a citizen in a kingdom, or a family
+in a city.’ Therefore trade between nations ought to be left free and
+not loaded with restrictions, as is the present practice of rulers. The<span class="pagenum" id="Page_125">[Pg 125]</span>
+following sentence might have been written by Fawcett or any of his
+fellow economists: ‘There can be no trade unprofitable to the public,
+for if any prove so, men leave it off, and whenever traders thrive, the
+public, of which they are a part, thrive also.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Norton, Thomas J.</span> <i>The Constitution of the United States.</i> 1922.
+(New York: America’s Future. 1951.) 319 pp.</p>
+</div>
+
+<p>An elementary reference work, designed not for the legal profession
+but “to make accessible to the citizen ... such a knowledge of
+the Constitution of the United States as will serve in emergency as a
+‘first line of defense.’” The text of the Constitution is printed in bold-face
+type, followed by a note to every line or clause “that has a historical
+story or drama back of it” or that otherwise calls for interpretation
+in the light of court decisions. The book has been kept
+up-to-date by numerous printings. “I know of no book which so completely
+and coherently explains our form of government.”—James M.
+Beck, former Solicitor General of the United States.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Norton, Thomas J.</span> <i>Undermining the Constitution.</i> Devin-Adair.
+1950. 351 pp.</p>
+</div>
+
+<p>“The author, who in the twenties published a standard commentary
+on the constitution, calls his new commentary a ‘history of lawless
+government’ and cites case after case to support his charge that
+‘clever, irresponsible men’ have been doing their best to demolish the
+Constitution and popular government along with it. As examples of
+how the intent of the writers of the Constitution has been ‘demolished,’
+Mr. Norton discusses such matters as the TVA, the agricultural
+adjustment act, the national labor relations act, the child labor
+law, the assumption by Washington of much police power originally
+held by the several states, the influence of the Supreme Court in
+creating new laws, and the loss of congressional power to the executive.”—<i>Springfield
+Republican.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Nutter, G. Warren.</span> <i>The Extent of Enterprise Monopoly in the
+United States, 1899-1939.</i> University of Chicago Press. 1951. 169 pp.</p>
+</div>
+
+<p>A careful and detailed statistical study. Professor Nutter concludes
+that there is no basis for the impression that there has been a significant
+increase in monopoly in the United States since about 1900.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Nyaradi, Nicholas.</span> <i>My Ringside Seat in Moscow.</i> Crowell. 1952. 307
+pp.</p>
+</div>
+
+<p>“A report on a most melancholy mission to Moscow, written by
+the last non-Communist Finance Minister of Hungary. Mr. Nyaradi
+went to Russia in 1947 to negotiate with the Kremlin a two-hundred-million-dollar
+Russian claim against his government.... He got it<span class="pagenum" id="Page_126">[Pg 126]</span>
+reduced, but it took him seven months to do so, and by that time
+the Communists had infested his government and the claim had become
+academic.”—<i>New Yorker.</i> “From one point of view this book
+can be read as a rollicking account of Moscow life, with its strange
+contrasts between the abysmal poverty of the many and the sybaritic
+life of the rulers.... More important, however, Nyaradi gives us a
+glimpse of some key figures in the Politburo and near Politburo levels
+of Soviet life.”—Harry Schwartz, in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Oneal, James, and Werner, G. A.</span> <i>American Communism.</i> Dutton.
+1947. 416 pp.</p>
+</div>
+
+<p>“A revision and extension of Oneal’s same title published in 1927
+by the Rand School. To the original thirteen chapters now slightly
+revised, Werner adds nine, covering events since original publication....
+The original sections are careful and judicious, the latter, somewhat
+less so; but the documented whole adds up to a clear picture of
+the development of Communism in the United States which the authors
+insist is not a political party in our sense but an agency of the
+Russian Dictatorship.”—<i>Library Journal.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Oppenheimer, Franz.</span> <i>The State.</i> Huebsch. 1922. 302 pp.</p>
+</div>
+
+<p>“This brilliant political study is simultaneously readable, brief and
+profound.”—<i>Felix Morley.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Orme, Alexandrea.</span> <i>Comes the Comrade.</i> Morrow. 1950. 376 pp.</p>
+</div>
+
+<p>Beginning with Dec. 22, 1944, this diary of a Polish woman, “Lida,”
+married to a Hungarian aristocrat, covers the days to March 28, 1945.
+During that time the Russians were supposed to have “liberated” that
+section of Hungary. At first Lida had welcomed the Russians, but as
+it became apparent that their ideas of liberation were very crude, she
+devoted all her time and intelligence to the task of keeping one step
+ahead of them. “If one can imagine a group of Roman patricians
+caught by an invading flood of Goths and Vandals one can appreciate
+the situation which Mrs. Orme describes with courage, wit and vivacity....
+There could hardly be a better close-up view of the
+Soviet overrunning of Eastern Europe.”—W. H. Chamberlin, in the
+<i>Chicago Sunday Tribune</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Orton, William Aylott.</span> <i>The Liberal Tradition.</i> Yale University
+Press. 1945. 317 pp.</p>
+</div>
+
+<p>This bears the subtitle: “A Study of the Social and Spiritual Conditions
+of Freedom.” “In an era that speaks so glibly and so hopelessly
+of the inevitability of collectivization, Professor Orton casts a
+favorite-son vote for freedom.”—H. T. Maguire, in <i>Commonweal</i>.</p>
+
+<p><span class="pagenum" id="Page_127">[Pg 127]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Orton, William Aylott.</span> <i>The Economic Role of the State.</i> University
+of Chicago Press. 1950. 192 pp.</p>
+</div>
+
+<p>A discussion of the basis and limitations of government action.
+John Chamberlain writes: “Orton’s view is that the best society is the
+one in which people put their reliance on the voluntary action of
+autonomous non-state social groups. He brings us back to the central
+lack of modern man, which is philosophy. He himself is evidently in
+accord with the Catholic philosophy of economics and government.
+But he is so persistently oblique in his phraseology that he often
+leaves the reader in doubt as to how he would apply Catholic philosophy
+in given instances.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Orwell, George.</span> <i>Nineteen Eighty-Four.</i> Harcourt, Brace. 1949. 314
+pp.</p>
+</div>
+
+<p>A satirical novel about a future time when men and women living
+in a collectivist society are constantly spied upon through “telescreens,”
+and drilled by a Thought Police into thinking that war is
+peace, that ignorance is strength, and that freedom is slavery. Orwell
+was the foremost satirist of our time. <i>Nineteen Eighty-Four</i> portrays
+with classic power and finality the intellectual paralysis and spiritual
+depravity that a totalitarian regime imposes. But except for its vivid
+picture of the dreadful end-results for consumers, it leaves the determining
+<i>economic</i> aspect of such a totalitarian society virtually blank.</p>
+
+<p>Orwell in an earlier book (<i>The Lion and the Unicorn: Socialism
+and the English Genius</i>; Secker &amp; Warburg: 1941) had argued for a
+special “English socialism.” With his increasing disillusionment he
+ceased to be a communist sympathizer, and, in the end (some time
+after writing <i>Animal Farm</i>), even to be a socialist. In <i>Nineteen Eighty-Four</i>
+he ridiculed his own former ideas by his sarcastic references to
+“Ingsoc” (the short name in his collectivist society for English socialism).
+But so bitter and complete had been Orwell’s previous hatred
+of “capitalism” that he never came to understand the real nature and
+effects of free private enterprise. This, I think, is why <i>Nineteen
+Eighty-Four</i> could only end on a note of utter despair. Yet the book
+presents an unforgettable picture of what collectivism leads to.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Orwell, George.</span> <i>Animal Farm.</i> Harcourt, Brace. 1946. 118 pp.</p>
+</div>
+
+<p>The animals on Mr. Jones’s farm stage a successful revolution and
+take the place over. The revolution begins to go wrong—yet ingenious
+excuses are always forthcoming for each perversion of the original
+doctrine. This fable is the vehicle for a brilliant satire on the actual
+course of the Russian communist revolution up to the time when
+<i>Animal Farm</i> appeared. Unfortunately, much in this satire implies
+the familiar socialist view that the Russian revolution was perhaps a
+necessary method of putting a great ideal into effect, but that the revolution<span class="pagenum" id="Page_128">[Pg 128]</span>
+was “betrayed” by Stalin through selfishness and abuse of
+power and a return to capitalist ideals. These implications spoil the
+satire for individualists and believers in free enterprise. In <i>Nineteen
+Eighty-Four</i> Orwell was to become far more disillusioned with socialism
+than he is here.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Packe, Michael St. John.</span> <i>The Life of John Stuart Mill.</i> Macmillan.
+1954. 567 pp.</p>
+</div>
+
+<p>An admirable biography of the great nineteenth century liberal
+economist and philosopher. It carries the reader along like a first-rate
+novel, yet Mr. Packe never invents conversations or inner thoughts,
+but supplies documentation for all his statements. Readers of Mill’s
+<i>Autobiography</i> will find Mr. Packe’s book an almost indispensable
+supplement; it throws entirely new light on Mill’s life and character,
+and supplements the material in the <i>Autobiography</i> at a hundred
+points, while repeating surprisingly little. “For eighty years after his
+death,” writes F. A. Hayek in a preface, “no satisfactory biography of
+Mill has been available. In many ways, the unique value of his own
+description of his intellectual development has increased rather than
+diminished the need for a more comprehensive account of the setting
+against which it ought to be seen. Until recently, the material on
+which such a picture could be based was not available.... There
+may still be details to be filled in here and there; but on the whole
+I feel that Mr. Packe has given us the definitive biography of Mill for
+which we have so long been waiting.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Paine, Thomas.</span> <i>Common Sense.</i> 1776. Many editions. 129 pp.
+——. <i>The Rights of Man</i>, 1791. Many editions. 389 pp.</p>
+</div>
+
+<p>“Paine’s <i>Common Sense</i> helped to inspire the Declaration of Independence,
+while <i>The Rights of Man</i> raised a great outcry among the
+admirers of the British Constitution. He was a bold champion of individual
+as well as of national independence.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Paine, Thomas.</span> <i>The Complete Writings of Thomas Paine.</i> Edited by
+Philip S. Foner. New York: The Citadel Press. 1945. 2 vols.</p>
+</div>
+
+<p>These two volumes contain, among other writings, both <i>Common
+Sense</i> and <i>The Rights of Man</i>. “At once the fullest, the most inexpensive,
+and the most usable edition of Paine that has yet been published.”—Allan
+Nevins, in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Palgrave, R. H. Inglis</span> (ed.). <i>Dictionary of Political Economy.</i> Macmillan.
+1918. 3 vols. 2,525 pp.</p>
+</div>
+
+<p>“An indispensable work of reference. The article on Individualism
+should be studied.”—PI.</p>
+
+<p><span class="pagenum" id="Page_129">[Pg 129]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Palmer, Cecil.</span> <i>The British Socialist Ill-fare State.</i> Caldwell, Idaho:
+Caxton Printers. 1952. 656 pp.</p>
+</div>
+
+<p>A study of the shortcomings of the British welfare state, which examines
+the State’s challenge to individual liberties, nationalized medicine,
+and the nationalization of industries and utilities. The author
+was a former British publisher and lecturer, and was the organizer of
+the Society of Individualists. He died in January 1952.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Palyi, Melchior.</span> <i>The Dollar Dilemma.</i> Regnery. 1954. 208 pp.</p>
+</div>
+
+<p>In this vigorous, well-informed and penetrating book, the author
+argues that American dollar aid to Europe and elsewhere has done
+more harm than good. He contends that it has financed socialism,
+planned and directed economies, excessive social security and wealth
+distribution systems, the destruction of incentives and the promotion
+of inefficiency. Dr. Palyi was born in Hungary but since 1933 has lived
+in America, where he has been active as a research economist.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Palyi, Melchior.</span> <i>Compulsory Medical Care and the Welfare State.</i>
+Chicago: National Institution of Professional Services. 1949. 156 pp.</p>
+</div>
+
+<p>An analysis based on a special study of governmentalized medical
+care systems on the continent of Europe and in England.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Parkes, Henry Bamford.</span> <i>Marxism: An Autopsy.</i> Houghton Mifflin.
+1939. 300 pp.</p>
+</div>
+
+<p>Reviewing this book in <i>The New York Times</i> of April 7, 1940, I
+wrote: “Mr. Parkes’s autopsy ... cannot compare in depth, penetration
+and rigor of thought with von Mises’ masterly refutation of
+socialism, to the extent that the two volumes cover similar ground.
+But it is an important volume and one of the ablest direct replies to
+Marxism ever to appear in America.... In his attempt to formulate
+a constructive program Mr. Parkes is less happy.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Paterson, Isabel.</span> <i>The God of the Machine.</i> Putnam. 1943. 292 pp.</p>
+</div>
+
+<p>The author argues that only free men, in a free economy of private
+property, can maintain “the long circuit of energy” that makes civilization
+work. Collectivism, she contends, does not and cannot work.
+The book is acute, pungent, epigrammatic, full of original insights
+and sometimes powerfully eloquent. (The chapter “The Humanitarian
+with the Guillotine” is an outstanding example.) But much of
+the thinking and style of the work are marred by a persistent and
+obsessive effort to write of man’s economic, political and moral problems
+on the analogy and in the vocabulary of the flow of electrical
+energy.</p>
+
+<p><span class="pagenum" id="Page_130">[Pg 130]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Paton, William A.</span> <i>Shirtsleeve Economics.</i> Appleton-Century-Crofts.
+1952. 460 pp.</p>
+</div>
+
+<p>A highly successful effort, by an eminent accountant and professor
+of economics at the University of Michigan, to present “a common
+sense survey” of economics in easily understandable terms. “The central
+proposition of this book,” declares the author, “is very simple:
+We can’t consume any more than we produce and only through increased
+production is a higher standard of living possible. This has an
+important corollary: We must be everlastingly on our guard to check
+those influences and developments that tend to limit and discourage
+production. Among such is ‘social legislation’ which emphasizes diversion
+only, without regard to what happens to output.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Percy of Newcastle, Lord.</span> <i>The Heresy of Democracy.</i> Regnery. 1955.</p>
+</div>
+
+<p>The author, a British statesman and scholar, shows how democracy,
+in the sense of a temporary majority sentiment, may be corrupted and
+frozen into totalitarian forms. His book deals with such basic questions
+as the growth of state power, the relation of the individual to
+the state, and the dangers of demagogic mass manipulation. “It is
+possible,” he warns, “for multiplied legislation, whether by Act of
+Parliament or dictatorial decree, to destroy the very conception of law....
+Under the best laws much governed men are less free than lightly
+governed men. For, whenever the law converts (as it often must) an
+obligation to a fellow-citizen into an obligation to the state it substitutes
+a claim to obedience for the give-and-take of mutual rights
+and duties between individuals.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Petrov, Vladimir.</span> <i>Soviet Gold.</i> Farrar, Straus &amp; Young. 1949. 426 pp.</p>
+</div>
+
+<p>“A sixteen-year-old boy writes his political thoughts into a diary.
+Three years later a lady friend turns against him and plants anti-Soviet
+books in his room. The young fellow is caught in the net of
+the vast purges of the mid-1930’s. Terror-stricken ex-friends denounce
+him. It all adds up to a fat NKVD dossier, a six-year sentence to heavy
+labor, and an odyssey that leads through the prisons of Leningrad to
+the labor camps and gold mines of Siberia. That’s what happened to
+Vladimir Petrov. That is the story he tells.”—<i>Saturday Review of Literature.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Petrov, Vladimir.</span> <i>My Retreat from Russia.</i> Yale University Press.
+1950. 357 pp.</p>
+</div>
+
+<p>In his earlier book, <i>Soviet Gold</i>, the author gave an account of his
+six years in the forced labor camps in Siberia. In the present volume
+he describes his activities after his release at the time of the outbreak
+of the war. He worked his way back to his home in Russia proper,<span class="pagenum" id="Page_131">[Pg 131]</span>
+where he discovered that as an ex-prisoner he was no longer considered
+a trusted citizen. Thence he fled through Central Europe into
+American-occupied Italy.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Pettengill, S. B.</span> <i>Jefferson, the Forgotten Man.</i> America’s Future, Inc.
+1938. 249 pp.</p>
+</div>
+
+<p>“Mr. Pettengill is a member of Congress from Indiana and one of
+those Democrats who, enthusiastic in their support of the first New
+Deal, looked with misgiving on the second; his attitude toward the
+third New Deal is one of dismay. In a vigorous style, with ample reference
+to Jefferson’s principles and precepts and to those of other
+eminent mentors, including the President himself, he explains this.”—W.
+M. Houghton, in <i>Books</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Petty, Sir William.</span> <i>A Treatise on Taxes.</i> 1662. Many editions. 75 pp.</p>
+</div>
+
+<p>“This and Petty’s other works are of much historical interest. Like
+North, later in the century, Petty anticipated Adam Smith in his
+exposition of Free Trade.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Philbrick, Herbert A.</span> <i>I Led Three Lives.</i> McGraw-Hill. 1952. 323 pp.</p>
+</div>
+
+<p>“The now-it-can-be-told story of Herbert Philbrick, ‘Citizen, Communist,
+Counterspy,’ who testified before Judge Medina against The
+Eleven after nine years of conspiracy, uncertainty, and deliberate penetration
+into the Communist Party.”—Virginia Kirkus. “The real significance
+lies in the clarification it brings to Communist purposes and
+achievements through indirect infiltration.”—E. B. Canham, in the
+<i>New York Herald Tribune</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Pick, Franz.</span> <i>Black Market Yearbook.</i> 1951, etc. Pick’s World Currency
+Report. 160 pp.</p>
+</div>
+
+<p>Since 1951 Dr. Franz Pick has published a yearbook on world blackmarket
+prices and trading in currencies and gold. His book is dedicated
+“to the more than 2,000,000,000 victims of inflation, who, for
+obeying the law, have been punished by the law.” He declares in his
+foreword: “Distrust of every system of planned economy, fictional official
+values of gold, currency, and government bonds cannot be wiped
+out. People cannot and will not accept arbitrary confiscation through
+inflation, as practiced by every government in the world today.” In
+his 1954 edition he points out: “At the beginning of 1954, nine-tenths
+of the world’s population were legally denied freedom to transfer their
+assets into less diseased monies.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Pilat, Oliver Ramsey.</span> <i>The Atom Spies.</i> Putnam. 1952. 312 pp.</p>
+</div>
+
+<p>“An exhaustive account of how the Communist spy network succeeded,
+with disturbing ease, in relieving the United States of the<span class="pagenum" id="Page_132">[Pg 132]</span>
+biggest military secret in history. It is a complicated story, dealing not
+only with the machinations of the spies but also with their motives....
+Mr. Pilat focusses attention on this ideological aspect of the case,
+and on the clear and continuing danger of having among us an amorphous
+group of people who can be persuaded at any time to betray
+their country for what they are told are super-patriotic reasons.”—<i>New
+Yorker.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Poirot, Paul Lewis.</span> <i>The Pension Idea.</i> Irvington, N. Y.: Foundation
+for Economic Education. 1950.</p>
+</div>
+
+<p>The author points out that there is not nearly enough total capital
+or savings in any nation to support in retirement all citizens over 65,
+and hence there cannot be a fully funded pension plan covering
+everybody. The unfunded “social security” promises can only mean
+either further inflation, taxes upon private savings, or further attempts
+to tax the earnings of future citizens.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Polanyi, Michael.</span> <i>The Contempt of Freedom.</i> London: Watts. 1940.
+116 pp.</p>
+</div>
+
+<p>Essays about the Russian experiment and its consequences. It includes:
+<i>The Rights and Duties of Science</i> (1939); <i>Collectivist Planning</i>
+(1940); <i>Soviet Economics—Fact and Theory</i> (1935); <i>Truth and
+Propaganda</i> (1936).</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Popper, K. R.</span> <i>The Open Society and Its Enemies.</i> Vol. I: <i>The Spell of
+Plato</i>. Vol. II: <i>The High Tide of Prophecy: Hegel, Marx and the
+Aftermath</i>. London: Routledge. 1945. 2 vols. 268 pp. 352 pp.
+(Princeton University Press. 1950. 744 pp.)</p>
+</div>
+
+<p>The author, Reader in Logic and Scientific Method in the University
+of London, demonstrates that Plato, Hegel, and Marx formulated
+ideas in political philosophy inimical to the “Open Society,”
+i.e., to a society based on reason and not on myth. The encomiums
+with which this book was greeted on its British publication in 1945
+were for the most part fully deserved. Certainly we can agree with
+Sir Ernest Barker that “There is an abundance of riches in the book—classical
+scholarship, scientific acumen, logical subtlety, philosophic
+sweep.” Bertrand Russell thought it: “A work of first class importance
+... which ought to be widely read for its masterly criticism of
+the ... enemies of democracy, ancient and modern.... His attack
+on Plato, while unorthodox, is in my opinion thoroughly justified.... His
+analysis of Hegel is deadly.... Marx is dissected with equal
+acumen.”</p>
+
+<p>The book is weak, however, on the economic side. Dr. Popper gives
+Marx undeserved credit for his alleged services to “social justice.” He
+is himself capable of saying that Marx was “right in asserting that<span class="pagenum" id="Page_133">[Pg 133]</span>
+increasing misery tends to be the result of <i>laissez-faire</i> capitalism.”
+This is because Dr. Popper has in his own mind a mere caricature
+called “<i>laissez-faire</i> capitalism,” as Marx had. In spite of this weakness
+there are so many merits in the book that we must set it down as
+powerful and important.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Possony, Stefan Thomas.</span> <i>Century of Conflict.</i> Regnery. 1953. 439 pp.</p>
+</div>
+
+<p>“The author, Professor of International Politics at Georgetown University,
+traces the Communist techniques in revolution from 1848. Beginning
+with Marx, he depicts the story of Communist efforts in Western
+Europe, the Russian Revolution, Communist tactics between the
+wars, and Communist internal and external aggression since the war.
+He outlines the methods, both from without and from within, by
+which he believes the Communists hope to win a war with the United
+States.”—<i>Current History.</i> “An invaluable storehouse of first-hand
+information.”—W. H. Chamberlin, in the <i>Chicago Sunday Tribune</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Pound, Roscoe.</span> <i>The Rise of the Service State and Its Consequences.</i>
+New Wilmington, Pa.: The Economic and Business Foundation.
+1949. 34 pp.</p>
+</div>
+
+<p>This is a devastating analysis, by the former dean of the Harvard
+Law School and one of the world’s great authorities on jurisprudence,
+of “the service state, the state which, instead of preserving peace and
+order and employing itself with maintaining the general security,
+takes the whole domain of human welfare for its province and would
+solve all economic and social ills through its administrative activities.”</p>
+
+<p>Dean Pound’s pamphlet is included in this list, in violation of my
+announced general rule against including pamphlets, in the hope that
+some publisher may be inspired to publish it in book form, together
+with a score of the same author’s other pamphlets and articles on
+kindred topics, now scattered in the files of a dozen legal journals.
+These would include such articles as <i>The Disappearance of Law</i>,
+<i>Dangers in Administrative Absolutism</i>, and <i>Administrative Agencies
+and the Law</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Pound, Roscoe.</span> <i>Justice According to Law.</i> Yale University Press. 1951.
+98 pp.</p>
+</div>
+
+<p>This small book consists of three lectures by Roscoe Pound, dean
+emeritus of the Harvard Law School, on What Is Justice?, What Is
+Law?, and Judicial Justice. The book is a wise, scholarly and compact
+survey of the philosophy of law, a plea for the rule of law rather
+than for widened administrative discretion, and a defense of the justice
+of the courts as against that of administrative or other substitute
+agencies. Dean Pound defends the rule of law also as the guardian
+of individual liberty. “The real foe of [governmental] absolutism is<span class="pagenum" id="Page_134">[Pg 134]</span>
+law. It presupposes a life measured by reason, a legal order measured
+by reason, and a judicial process carried on by applying a reasoned
+technique to experience developed by reason and reason tested by
+experience.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Pound, Roscoe.</span> <i>Administrative Law.</i> University of Pittsburgh Press.
+1942. 138 pp.</p>
+</div>
+
+<p>“To the growing attacks on current developments in administrative
+justice, Roscoe Pound adds the weight of history and philosophy in a
+volume that is one of the more succinct and reasoned analyses of the
+shortcomings of administrative justice unrestrained by the traditions
+and processes of the common law as administered by regularly constituted
+courts. Proceeding from the assumption that the common law
+is a taught tradition of the supremacy of law, of individual rights, and
+of adjudication instead of administration, Dean Pound denies the
+idea that ‘whatever is done officially is law.’ Administrative law, so-called,
+is, therefore, but a species of justice without law, lacking the
+restraints of judicial procedure and the techniques of decision inherent
+in that ‘artificial reason’ of the law.”—<i>American Political Science
+Review.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Pound, Roscoe.</span> <i>New Paths of The Law.</i> University of Nebraska Press.
+1950. 69 pp.</p>
+</div>
+
+<p>Three lectures delivered at the University of Nebraska in 1950,
+which marked the opening of a lectureship established in honor of
+Roscoe Pound. The lectures discuss, respectively, “The Path of Liberty,”
+“The Humanitarian Path,” and “The Authoritarian Path.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Prothero, Michael.</span> <i>Political Economy.</i> London: George Bell. 1895.
+266 pp.</p>
+</div>
+
+<p>“This is meant for beginners, who will find it most useful. Two
+chapters, ‘Alternative Schemes to Private Property,’ and, especially,
+‘Theoretic Ideas about Economic Facts,’ give more serviceable information
+than perhaps will be found, in a concise form, in any other
+book.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Queeny, Edgar M.</span> <i>The Spirit of Enterprise.</i> Scribner’s. 1943. 267 pp.</p>
+</div>
+
+<p>It is the spirit of enterprise exercised by individuals and voluntary
+groups, according to the author, who is chairman of the board of the
+Monsanto Chemical Company, that has made America grow. The kind
+of social planning advocated by New Dealers, he contends, can lead
+only to a lower standard of living and a loss of liberty. “This book is
+a magnificent indication that business is finding its voice. In the public
+debate over what kind of social and economic system the U. S.<span class="pagenum" id="Page_135">[Pg 135]</span>
+should have, the professional theorists on the left have done most of
+the talking during the past decade. Now comes a businessman with a
+fluent pen and a vigorous set of convictions to take up the cudgels for
+free enterprise.”—Claude Robinson.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Quesnay, François.</span> <i>Tableau économique.</i> 1758. 216 pp.</p>
+</div>
+
+<p>“A man of great importance among French Physiocrats; he was
+physician to Louis XV, and a man of noble character; he had much
+influence on Turgot, the wise minister of Louis XVI. Accounts of
+him and his school are given in all economic histories. His doctrine,
+which was carefully studied by Adam Smith, is briefly: Let entire
+freedom of commerce be maintained; for the regulation of commerce,
+both internal and external, the most sure, the most exact, the most
+profitable to the nation, and to the State, consists in entire freedom
+of competition.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rae, John.</span> <i>Contemporary Socialism.</i> 1884. Scribner’s. 1905. 555 pp.</p>
+</div>
+
+<p>“A very useful and fairly full history of modern Socialism beginning
+with Lassalle and Marx. The point of view is strongly Individualistic,
+but the writer sees the necessity of constructive action. He
+remarks: “Free institutions run continual risk of shipwreck when
+power is in the possession of the many, but property—from whatever
+cause—the enjoyment of the few. With the advance of democracy a
+diffusion of wealth becomes almost a necessity of State.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rand, Ayn.</span> <i>Anthem.</i> 1938. (Caldwell, Idaho: Caxton Press. 1946.)
+105 pp.</p>
+</div>
+
+<p>This book, first published in England in 1938, is a striking predecessor
+of Orwell’s <i>Nineteen Eighty-Four</i>. “<i>Anthem</i> records the life of
+a rebel against the totalitarian order, a man named Equality 7-2521,
+who rejects the collectivist Utopia. He dwells in a society which, by
+deliberately destroying independence of mind, has laid waste all the
+achievement of earlier civilizations—a world which has banned as
+criminal the singular pronoun and all talk of ‘The Unmentionable
+Times.’ The Council of Vocations ... proclaims him a street-sweeper.
+Secretly working underground in the shafts of former days, he rediscovers
+electricity. He defies the world of State-planned eugenics and
+State-directed mating and discovers a personal love. Among a people
+which exists to serve a soulless State, he discovers that the pursuit of
+his own happiness conjointly advances the happiness of his fellows.
+He is denounced, imprisoned and tortured, but his spirit cannot be
+conquered. <i>Anthem</i> is at once an exaltation of liberty and an exhortation
+to the counter-attack.”—Deryck Abel.</p>
+
+<p><span class="pagenum" id="Page_136">[Pg 136]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rand, Ayn.</span> <i>The Fountainhead.</i> Bobbs-Merrill. 1943. 754 pp.</p>
+</div>
+
+<p>This novel about an uncompromising architect is based on a belief
+in “the importance of selfishness.” Its theme is that man’s ego is the
+fountainhead of human progress. Many will think the author’s intransigent
+type of individualism extreme, but the novel is exciting
+and impressive.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Randall, Clarence B.</span> <i>A Creed for Free Enterprise.</i> Little, Brown.
+1952. 177 pp.</p>
+</div>
+
+<p>An admirable book on American business and businessmen by the
+president of the Inland Steel Company. “Should do much in counteracting
+the untruthful and insidious propaganda of the socialists
+against free enterprise.”—The Rev. A. Keller, in <i>The Freeman</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Randall, Clarence B.</span> <i>A Foreign Economic Policy for the United
+States.</i> University of Chicago Press. 1954. 83 pp.</p>
+</div>
+
+<p>A plea for the removal of barriers and the liberalization of international
+trade by a distinguished businessman who is also a vigorous
+thinker and writer.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rappard, William E.</span> <i>The Secret of American Prosperity.</i> Greenberg.
+1955. 124 pp.</p>
+</div>
+
+<p>This book originally appeared in French as an attempt by an eminent
+Swiss economist to explain the secret of American prosperity to
+other Europeans. In my foreword to the American edition I wrote:
+“Among the qualities that make it remarkable ... are not only the
+generosity with which it acknowledges and insists upon the economic
+superiority of the United States, but the still rarer generosity with
+which it attributes this superiority not merely to good luck—such as
+great natural resources or escape from the direct destruction of the
+two world wars (the usual European explanation)—but primarily to
+the character and the free economic institutions of the American
+people, to our greater efficiency and to our greater competitive spirit.”
+The book is lucid and admirably organized. It may serve as an indirect
+reminder to Americans that their own economic achievement has
+been the result, above all, of a free, dynamic, private, competitive
+economy, and can be preserved only by preserving this type of economy.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rappard, William E.</span> <i>The Crisis of Democracy.</i> University of Chicago
+Press. 1938. 288 pp.</p>
+</div>
+
+<p>An analysis of democracy: its definition, sources, and probable longevity.
+While he “does not despair of modern democracy, [the author]
+rather questions the solidity and the longevity of modern dictatorships.”—From
+the Foreword.</p>
+
+<p><span class="pagenum" id="Page_137">[Pg 137]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Ravines, Eudocio.</span> <i>The Yenan Way.</i> Scribner’s. 1951. 319 pp.</p>
+</div>
+
+<p>“A sort of <i>mea culpa</i> by a man who was until recently one of the
+top Communist organizers in South America. Mr. Ravines, a Peruvian,
+studied his peculiar art in the same Comintern schools in Moscow
+that Klement Gottwald and Mao Tse-tung attended. He was one
+of the major figures in the South American Bureau of the Comintern
+and was very active in the Spanish Civil War. It was while he was on
+Comintern duty in Spain that he began to lose faith in the world
+revolution and in revolutionists, and began to see Stalin for what he
+is, rather than as the workers’ messiah. Altogether, an important, instructive,
+and astonishingly specific book.”—<i>New Yorker.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Read, Leonard E.</span> <i>Government—An Ideal Concept.</i> Irvington, N. Y.:
+Foundation for Economic Education. 1954. 149 pp.</p>
+</div>
+
+<p>Leonard Read argues that the purpose of government is to use “defensive
+force” to neutralize “aggressive force”; and that government
+can have no legitimate function beyond that. He applies this principle
+to such subjects as socialism, taxation, conscription, world government,
+efforts to increase trade or prevent depressions, money, public housing,
+foreign aid, education and religion.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Read, Leonard E.</span> <i>Outlook for Freedom.</i> Irvington, N. Y.: Foundation
+for Economic Education. 1951.</p>
+</div>
+
+<p>This small volume contains an allegorical report of the ideas and
+experiences, failures and successes, of many associates and friends of
+the author during the last two decades, and relates it to the concept
+of individual liberty. “The substance for a thorough-going, twentieth
+century intellectual revolution,” he writes, “is in the making, and is
+showing a vitality that can be accounted for only by the inextinguishable
+spirit of individualism—the insistence of man to complete his
+own creation. That this spirit at present is evident among only a
+minority need not necessarily deject the devotee of liberty. Everything
+begins with a minority of one, extends to a few, and then to
+many.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Ricardo, David.</span> <i>Principles of Political Economy and Taxation.</i> 1817.
+Many editions. 538 pp.</p>
+</div>
+
+<p>The work of this brilliant deductive thinker has been used to draw
+such corollaries as extreme <i>laissez faire</i>, the single tax, and Marxism!
+In 1952 <i>The Works and Correspondence of David Ricardo</i> were published
+in nine volumes under the careful and scholarly editorship of
+Piero Sraffa with the collaboration of M. H. Dobb. “Ricardo is more
+the father of Victorian Political Economy (hated by Ruskin and Carlyle)
+than either Adam Smith or John Stuart Mill.”—PI.</p>
+
+<p><span class="pagenum" id="Page_138">[Pg 138]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Richter, Eugene.</span> <i>Pictures of the Socialistic Future.</i> 1893. London:
+Jarrolds. 1925. 134 pp.</p>
+</div>
+
+<p>“A satirical account of an imaginary Socialist regime by an eminent
+German. It is very interesting when read in conjunction with the
+earlier works of Robert Blatchford. Sir Ernest Benn writes in the introduction:
+‘The really extraordinary thing about this book is that it
+was written and first published more than thirty years ago, in 1893.
+It is not, however, published afresh now on account of its interest as
+a piece of prophecy, but rather because of the remarkable way in
+which it fits in every detail the problem of Socialism as it presents
+itself to us in 1925.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rist, Charles.</span> <i>Défense de l’Or.</i> Paris: Recueil Sirey. 1953. 120 pp.</p>
+</div>
+
+<p>A collection of articles appearing over eight years in favor of a
+return to the international gold standard in place of present “managed”
+paper money systems.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Robbins, Lionel.</span> <i>The Great Depression.</i> Macmillan. 1934. 238 pp.</p>
+</div>
+
+<p>In reviewing this book in <i>The New York Times</i> of Nov. 18, 1934,
+I wrote: “If Mr. Robbins’s economic philosophy is ‘discredited’ and
+‘outmoded,’ it is not because he is a bleary old man with an ossified
+brain. He is, to be sure, a professor, and his acquaintance with the
+work of the classical economists has no doubt poisoned his mind, but
+he is still only 35, and writes with as much clarity and vigor as J. M.
+Keynes or John Strachey. What he himself is sometimes pleased to call
+his ‘orthodox’ economics, indeed, will seem very unorthodox to those
+who are fairly well acquainted with contemporary British economic
+thought.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Robbins, Lionel.</span> <i>Economic Planning and International Order.</i> Macmillan.
+1937. 330 pp.</p>
+</div>
+
+<p>Reviewing this volume in <i>The New York Times</i> of Aug. 1, 1937, I
+wrote: “Altogether, Mr. Robbins’s short volume is one of the ablest
+and most vigorous statements in recent years of the orthodox liberal
+position, as it is one of the most uncompromising and damaging
+analyses of the whole philosophy of planning. Professor Robbins is
+deeply grounded; he uses the tools of classical economic analysis like
+a fine surgeon; he moves deliberately from step to step with relentless
+logic; and he writes a lucid and compact prose.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Robbins, Lionel.</span> <i>The Theory of Economic Policy in English Classical
+Political Economy.</i> Macmillan. 1952. 217 pp.</p>
+</div>
+
+<p>Professor Robbins here presents in broad outline the theory of economic
+policy held by the leading English classical economists—notably
+Hume, Adam Smith, Bentham, Malthus, Ricardo, Senior, Torrens,<span class="pagenum" id="Page_139">[Pg 139]</span>
+McCulloch and the two Mills. It is the author’s conviction that the
+views of the classical economists on economic policy have been gravely
+misrepresented in contemporary discussion, on the one hand by presenting
+them as being callous to or neglectful of humane considerations,
+such as the problems of unemployment and poverty, on the
+other hand as carrying the doctrine of <i>laissez faire</i> further than they
+actually did. But Dr. Robbins does emphasize their general adherence
+to “the System of Economic Freedom.” This “was not just a detached
+recommendation not to interfere,” but “an urgent demand that ... hampering
+and anti-social impediments should be removed and that
+the immense potential of free pioneering individual initiative should
+be released.” Dr. Robbins’s book is written with great lucidity and
+charm, out of a rich and accurate scholarship. It contains an excellent
+index.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Robbins, Lionel.</span> <i>The Economic Basis of Class Conflict.</i> Macmillan.
+1939. 277 pp.</p>
+</div>
+
+<p>A collection of essays united by a common theme—an analysis of
+the way in which forms of organization facilitating group exclusiveness
+may be the cause of social disharmony. The author contends that
+the real modern tendency of the West is not so much “collectivism”
+as syndicalism or corporativism. The book also discusses the causes of
+increased protectionism, the consequences of agricultural planning,
+and the general vices of restrictionism. In reviewing it in <i>The New
+York Times</i> of Oct. 22, 1939, I wrote: “Readers of Professor Robbins
+will find here, as in his previous volumes, vigor of style, rigor of
+thought and an uncompromising liberalism.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Robbins, Lionel.</span> <i>The Economic Causes of War.</i> London: Cape. 1939.
+124 pp.</p>
+</div>
+
+<p>“The chief British exponent of neo-classical economics writes in his
+usual lucid and suave way about war. He carries on his long standing
+feud with Marxian theory, and rejects any basic connection between
+war and capitalist imperialism.”—<i>The New Republic.</i> “A masterpiece
+of sound analysis and clear exposition by a professor of economics at
+the University of London.”—<i>Foreign Affairs.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Robbins, Lionel.</span> <i>Wages.</i> London: Jarrolds. 1925. 94 pp.</p>
+</div>
+
+<p>“A modest but valuable essay. It is a lucid discussion of the economics
+of wage determination. Although written primarily for those
+who have no economic training, it is a work which might well be read
+with profit by all students of social problems, for although its language
+is simple, it is much more than a mere elementary tract. One
+would like to feel that a means could be found of persuading all intelligent
+workmen to read this book.”—PI.</p>
+
+<p><span class="pagenum" id="Page_140">[Pg 140]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Robbins, Lionel.</span> <i>The Economic Problem in Peace and War.</i> London:
+Macmillan. 1947. 86 pp.</p>
+</div>
+
+<p>Some reflections on objectives and mechanisms. “This authoritative
+recapitulation of the case for individualism by an illustrious economist,
+with a philosophical background, is most timely.”—London
+<i>Times Literary Supplement</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Robertson, D. H.</span> <i>The Control of Industry.</i> London: Nisbet. 1924.
+169 pp.</p>
+</div>
+
+<p>“A compact study of the physiology of modern industry and the
+forms of control to which it can be subjected by the capitalist, the
+State, the consumer and the worker. Mr. Robertson writes with toleration
+and detachment, although his conclusions do not favor undiluted
+Individualism. He believes that for some years to come ‘private
+enterprise will be the dominant form of industrial organization,’ but
+that ‘by its side there is plenty of room for collectivism in selected
+cases,’ Further, that as in the case of an alternative creed, the ‘philosophy
+of the academic Individualists does not fit all the facts.’
+Written in an entertaining style, this book should be read by all
+Individualists because it is probably the fairest criticism of extreme
+Individualism that exists and deals directly with the difficulties involved.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Röpke, Wilhelm.</span> <i>International Economic Disintegration.</i> Macmillan.
+1942. 283 pp.</p>
+</div>
+
+<p>This book, a diagnosis of the long-run crisis in international economic
+relations, was finished in 1942, when World War II was still
+going on. It begins with a careful examination of the state of affairs
+at the time, and goes on to explain the powerful forces which created
+it—the disintegration of the framework of world economy, the military
+aspect of economic nationalism, the effort of industrial countries
+to “agrarianize,” the effort of agricultural countries to “industrialize,”
+the disturbances in the monetary and financial mechanism of the
+world economy, and the influence of policies that aim at national economic
+“stabilization.” It is the most thorough and penetrating analysis
+of international economic disintegration up to the time of its
+appearance, and is particularly impressive because it sees the problem
+in its wider implications.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Röpke, Wilhelm.</span> <i>The Social Crisis of Our Time.</i> University of Chicago
+Press. 1950. 260 pp.</p>
+</div>
+
+<p>This book, first published in Switzerland under the title <i>Die Gesellschaftskrisis
+der Gegenwart</i>, is the first volume of a trilogy (though
+each of the volumes is self-contained), and it is the most available to<span class="pagenum" id="Page_141">[Pg 141]</span>
+American readers. Röpke is outstanding, not merely for the acuteness
+of his analysis, but for the breadth of his learning and the breadth
+of his view, which go much beyond the purely economic field.</p>
+
+<p>Some readers are likely to have difficulties because Professor Röpke
+repudiates not only “collectivism,” but “capitalism,” and advocates a
+course that he has called “The Third Way.” This, however, does not
+mean a “middle-of-the-road policy” as commonly understood. When
+Röpke comes to specific issues he nearly always advocates the solution
+of “the free market economy.” But he makes a sharp distinction between
+a free market economy as an ideal, and its actual historical embodiment
+in “capitalism.” This seems to me a semantic separation
+which, in face of the established usage of the words, is likely to be
+more confusing than clarifying. Röpke quite properly contends that
+while economic liberty is a <i>necessary</i> condition of “the Good Society”
+it is not always a <i>sufficient</i> condition. This in itself is true enough,
+but it sometimes leads him into irrelevant or dubious recommendations.
+Yet every individualist and true liberal will profit from reading
+him. Frank H. Knight has rightly called this “a tremendously impressive
+book.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Röpke, Wilhelm.</span> <i>Civitas Humana.</i> London: Hodge. 1948. 235 pp.</p>
+</div>
+
+<p>This is the second volume of the Röpke trilogy. It seeks to outline
+the requirements of “a humane order of society.” It discusses such
+questions as moral foundations, the place of science, the criteria of
+the healthy and the sick government, counterweights to the power of
+the State, the problem of “decongestion” and “deproletarianization,”
+the decentralization of industry, and the elimination of business-cycle
+fluctuations. It pleads for the maintenance of a “peasant agriculture”
+and briefly outlines the requirements of a new international order.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Röpke, Wilhelm.</span> <i>Internationale Ordnung.</i> Erlenbach-Zürich: Eugen
+Rentsch Verlag. 1945. 337 pp.</p>
+</div>
+
+<p>Although this volume has been translated into French under the
+title <i>La Communauté Internationale</i> (Geneva: Éditions du Cheval
+Ailé), no English translation is available. It is concerned, as its title
+implies, with international economic problems. It discusses the decay
+of a world economy, the general fear of competition, the fear of a
+“passive balance” of payments, and the steps necessary to establish a
+new world economy. Among these steps the author puts courageous
+emphasis, in view of present fashionable Keynesism, on the need of
+restoring an international gold standard. “If the existence of a neo-liberal
+movement is known far beyond the narrow circles of experts,
+the credit belongs mainly to Röpke, at least so far as the German-speaking
+public is concerned.”—F. A. Hayek.</p>
+
+<p><span class="pagenum" id="Page_142">[Pg 142]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rogers, James E. Thorold.</span> <i>The Economic Interpretation of History.</i>
+London: Unwin. 1888. 548 pp.</p>
+</div>
+
+<p>“Thorold Rogers was, perhaps, the most broad-minded of the Victorian
+economists who followed Adam Smith and John Stuart Mill;
+he refused to be tied by the abstractions of Ricardo, and unlike the
+majority of the economists, he had a command of pure and vigorous
+English.... The above work is most valuable.... The preface will
+repay careful study. It is the work of a strong Individualist.... The
+chapter on <i>Laissez-faire</i> (XVI) should be especially noted.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rogers, Sherman.</span> <i>Why Kill the Goose?</i> Irvington, N. Y.: Foundation
+for Economic Education. 1947. 78 pp.</p>
+</div>
+
+<p>A former socialist, converted to the benefits of the free private enterprise
+system, argues that we have in it a goose which lays golden eggs,
+and will continue to produce in abundance the economic necessities
+of life—if we do not kill it through impatient and ignorant policies.
+He presents a long list of popular misconceptions and fallacies and of
+the facts which correct them. Elementary, simple and very readable.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Root, E. Merrill.</span> <i>Collectivism on the Campus.</i> Devin-Adair. 1955.</p>
+</div>
+
+<p>The theme of this book is “the battle for the mind in American
+colleges.” Professor Root argues that American college faculties today
+are dominated by collectivists—whom he calls “State liberals”—and
+that conservatives, libertarians, or true individualists on those faculties
+are not only in a minority but have a difficult time.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rosenberg, Arthur.</span> <i>A History of Bolshevism.</i> Oxford University
+Press. 1934. 250 pp.</p>
+</div>
+
+<p>This is a translation from the German. Dr. Rosenberg wrote the
+book as a disillusioned communist. “Theory dominates Russian politics
+to an extent almost incomprehensible to the ordinary, practical
+Englishman; and Professor Rosenberg analyzes, with skill and knowledge,
+the theoretical foundations of the struggles of the past seventeen
+years. They revolve, of course, round the interpretation of Marxism.”—John
+Hallett, in <i>The Spectator</i>. “One of the most instructive books
+yet published on the history of bolshevism.”—W. L. Langer, in <i>Foreign
+Affairs</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rossi, Angelo.</span> <i>The Communist Party in Action.</i> Yale University
+Press. 1950. 301 pp.</p>
+</div>
+
+<p>“This analytical study of the French Communist Party is one of
+the most important books on political theory and practice that have
+appeared in recent years.... Professor Kendall is to be congratulated
+not only for his translation but for his thoughtful introduction
+which challenges some of the premises of Rossi’s own alternative position<span class="pagenum" id="Page_143">[Pg 143]</span>
+as well as those of its critics.”—Sidney Hook, in <i>Annals of the
+American Academy</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rostovtzeff, Michael Ivanovich.</span> <i>Social and Economic History of
+the Roman Empire.</i> Oxford University Press. 1926. 696 pp.</p>
+</div>
+
+<p>Not a history in the ordinary sense, but a study of the social and
+economic life of the Roman Empire. “Unquestionably the most solid
+and also the most brilliant contribution which has ever been made
+toward the interpretation of the Roman Empire.”—R. P. Blake, in
+the <i>American Political Science Review</i>. “Professor Rostovtzeff’s book
+will probably rank among the most notable contributions to the subject
+since Gibbon’s.”—A. J. Toynbee, in the <i>Nation and Athenaeum</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rougier, Louis.</span> <i>Les Mystiques Économiques.</i> Paris: Librairie de Médicis.
+1938. 1949. 278 pp.</p>
+</div>
+
+<p>This is a penetrating study of the steps by which liberal democracies
+have been or can be transformed into totalitarian states. By <i>“mystiques”</i>
+the author refers to economic doctrines that are mere rationalizations
+of prejudice, passion or sentimentality, and rest neither on
+reason nor experience. Special chapters are devoted to an examination
+of the older liberal <i>mystique</i>, the <i>mystique</i> of a planned economy, of
+the corporative state, of Marxism, etc. M. Rougier advocates what he
+calls <i>“le libéralisme constructeur,”</i> which implies liberty within a carefully
+constructed framework of law, constantly safeguarding competition,
+and “is not to be confused with the theory of <i>laisser faire,
+laisser passer</i>, which ends in the suppression of liberty through the
+very excess of liberty.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rousseau, Jean Jacques.</span> <i>The Social Contract.</i> 1762. Many editions.
+227 pp.</p>
+</div>
+
+<p>There is a discussion of the great influence of Rousseau in the
+introductory essay to this list, “Individualism in Politics and Economics.”
+Although Rousseau’s ideas deeply colored subsequent development
+of the philosophy of individualism, his peculiar type of rationalistic
+individualism, as F. A. Hayek has pointed out, mainly led to
+the opposite of true individualism—i.e., socialism or collectivism.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rueff, Jacques.</span> <i>L’Ordre Social.</i> Paris: Recueil Sirey. 1945. 2 vols.
+747 pp.</p>
+</div>
+
+<p>A profound and original book, which makes a searching analysis
+of fundamental economic, political, legal and moral concepts. It draws
+a constant contrast between a regime of economic liberalism with true
+rights, and a statist, socialist or authoritarian regime with its system
+of “false rights.” It is especially effective in demonstrating the demoralizing
+economic and political effects of the cycle of deficit financing,<span class="pagenum" id="Page_144">[Pg 144]</span>
+monetary inflation, exchange control and price control that has
+marked the policies of so many “free” countries of the West since
+World War II.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rueff, Jacques.</span> <i>Épître aux Dirigistes.</i> Paris: Gallimard. 1949. 120 pp.</p>
+</div>
+
+<p>This is a “letter” addressed in a conciliatory tone to the Economic
+Planners, and more particularly to those who think that they can halt
+inflation or control an economy largely through the control of prices.
+M. Rueff shows the many evils to which attempts at price-fixing lead,
+and points on the other hand to the benefits brought about by freedom
+of the markets and a policy of economic liberalism.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Rueff, Jacques.</span> <i>The Fallacies of Lord Keynes’ General Theory. Quarterly
+Journal of Economics.</i> May, 1947. 24 pp.</p>
+</div>
+
+<p>An important analysis.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Ruggiero, Guido de.</span> <i>The History of European Liberalism.</i> Oxford
+University Press. 1928. 476 pp.</p>
+</div>
+
+<p>The author defines liberalism as neither democracy, in the sense of
+the rule of the mere majority, nor authoritarianism, in the sense of
+the irresponsible rule of those who happen to be in power. “An excellent
+exposition of modern liberalism.”—<i>Boston Transcript.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Russell, Dean.</span> <i>The TVA Idea.</i> Irvington, N. Y.: Foundation for Economic
+Education. 1949. 108 pp.</p>
+</div>
+
+<p>“With surgical skill, Dean Russell dissects not only the Tennessee
+Valley Authority in operation, but the philosophy of industry socialization,
+which the TVA represents. In a mere 100 pages, packed with
+supporting data, Russell thoroughly debunks the blatant claims made
+for TVA by its starry-eyed supporters. He then raises a warning that
+the TVA is more than just dams and power plants—it’s an idea, the
+extension of which involves loss of individual freedom and drastic
+political, social and economic consequences.”—John Fisher, in the
+<i>Chicago Tribune</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Salter, F. R.</span> <i>Karl Marx and Modern Socialism.</i> Macmillan. 1921.
+260 pp.</p>
+</div>
+
+<p>“In some ways this is the most useful account and criticism of Karl
+Marx that we have. Prof. J. Shield Nicholson in his <i>Revival of Marxism</i>
+can hardly hide his complete contempt for Marx’s inconsistencies
+and confusions, and he admits that he finds him ‘hopeless and depressing.’
+But <i>Das Kapital</i> has had an immense influence, and Mr.
+Salter is more sympathetic. In fact, one might almost say that he is
+clearly out to paint as favorable a picture of Marx as his conscience
+will allow. In spite of this and his constant attempts to explain away<span class="pagenum" id="Page_145">[Pg 145]</span>
+or minimize errors, he cannot avoid exposing the false assumptions
+and the structure of false reasoning on which Marxian theories are
+built.”—PI (1927).</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Samuelson, Bernard.</span> <i>Socialism Rejected.</i> London: Smith, Elder. 1913.
+330 pp.</p>
+</div>
+
+<p>“A satirical examination of Socialism, written in a mock heroic
+style.”—PI. The author considers “art” socialism, “Christian” socialism,
+political and ethical socialism, utopian socialism, “natural” socialism,
+and syndicalist socialism, and rejects them all.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Sanborn, Frederic Rockwell.</span> <i>Design for War.</i> Devin-Adair. 1951.
+607 pp.</p>
+</div>
+
+<p>A study of secret power politics from 1937 to 1941. “The basic contention
+of the book is that a President of the United States ought to
+consult freely and publicly with the Cabinet and Congress before making
+foreign engagements of any consequence. The author expresses
+the belief that the U. S. should follow more nearly the pattern of
+Britain, where foreign policy decisions generally are made only after
+a thorough airing in Commons, and where the Prime Minister is always
+directly accountable to the elected representatives of the people.
+The book is heavily documented.”—<i>Springfield Republican.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Say, Jean Baptiste.</span> <i>Treatise on Political Economy.</i> 1803. (Philadelphia:
+Grigg &amp; Eliot. 1834.)</p>
+</div>
+
+<p>Jean Baptiste Say (1767-1832) was the founder of the classical school
+in France. Although an ardent disciple of Adam Smith, he made it
+his mission to reduce the “vast chaos” of Smith’s ideas to more orderly
+and simplified form. Among his original contributions were the
+introduction of the famous term <i>entrepreneur</i> into economic terminology,
+his emphasis on and explanation of the role of the entrepreneur,
+and his theory of markets. Say was the originator of “Say’s
+Law,” which points out that ultimately goods and services must be
+bought and paid for with other goods and services. This is a truism.
+But many errors resulted from ignoring it, as Malthus and others did,
+in their theory that depressions are caused by a <i>general</i> overproduction.
+And many present-day fallacies result from actually <i>denying</i>
+Say’s Law, as the Keynesians do. In short—although this truth must,
+of course, be understood with the proper qualifications—supply creates
+its own demand.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Schapiro, J. Salwyn.</span> <i>Liberalism and the Challenge of Fascism.</i>
+McGraw-Hill. 1949. 421 pp.</p>
+</div>
+
+<p>An admirable history of social and intellectual forces in England
+and France from 1815 to 1870. The book is unsatisfactory in its interpretation<span class="pagenum" id="Page_146">[Pg 146]</span>
+and understanding of economic developments and the contribution
+of the classical economists; but it is excellent in its shrewd
+and balanced judgments of the political, philosophical and literary
+currents of the period. It is distinguished by a ripe scholarship and
+is very well written.</p>
+
+<p>“This book is devoted to a study of the formation of the pattern
+of liberalism in England and France, where its ideals and policies became
+a model, followed more or less by the other nations of Europe.
+It also treats of the origins of fascist ideology in these countries ...
+Chapters 13 to 15, dealing with the Heralds of Fascism, aim to throw
+a new light on Louis Napoleon, Proudhon, and Carlyle—the light
+of the present on the past. The system established in France by the
+strange and enigmatic Emperor cannot be understood without its
+being seen as a historic preview of the fascist state with its popular,
+even socialist, appeals cloaking a ruthless personal dictatorship.”—From
+the Preface.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Schatz, Albert.</span> <i>L’Individualisme économique et social.</i> Paris: A.
+Colin. 1907. 590 pp.</p>
+</div>
+
+<p>“This great work of 590 pages is one of the most exhaustive studies
+of Individualism that exists and probably the most complete history.”—PI.
+“An excellent survey of the history of individualist theories....
+Deserves to be much more widely known as a contribution not
+only to the subject indicated by its title but to the history of economic
+theory in general.”—F. A. Hayek.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Schnabel, F.</span> <i>Deutsche Geschichte im 19. Jahrhundert.</i> Freiburg i.B.
+4 vols. 1929-37.</p>
+</div>
+
+<p>“A remarkable recent work on the modern history of Germany
+which is not so well known abroad as it deserves.”—F. A. Hayek.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Schumpeter, Joseph A.</span> <i>Capitalism, Socialism and Democracy.</i> Harper.
+1942. 381 pp.</p>
+</div>
+
+<p>An attempt to compare the relative merits and defects of capitalism
+and socialism, explain their respective relations to democracy, and
+indicate the type of society probable or possible in the future. I include
+this book in the present list with misgivings. Much of it is
+deliberately paradoxical. Professor Schumpeter seems to me unduly
+pessimistic about the future prospects of capitalism. He airily grants
+to socialism a practicability that no complete socialism could possess;
+and he never seriously comes to grips with the main economic argument
+against it. Yet this is nonetheless a remarkable book, rich in
+scholarship, witty, and often penetrating and profound. At least one
+college professor of my acquaintance, who himself ardently supports
+the principles of free enterprise, tells me that this book more than<span class="pagenum" id="Page_147">[Pg 147]</span>
+any other has shaken some of his students out of previous pro-socialist
+leanings. It can probably be recommended, therefore, to advanced
+economic students already acquainted with the work of von Mises,
+and possessing analytical powers of their own.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Schumpeter, Joseph A.</span> <i>History of Economic Analysis.</i> Oxford University
+Press. 1954. 1,260 pp.</p>
+</div>
+
+<p>“A monumental achievement of scholarship, without equal in its
+field.... Readers of this journal will probably be irritated by the
+unnecessary condescending, if not contemptuous, manner in which
+Schumpeter usually refers to nineteenth-century liberalism and <i>laissez-faire</i>.
+But they should remember that it comes from an author who
+knew as well as anybody ‘that capitalist evolution tends to peter out
+because the modern state may crush or paralyze its motive force,’ yet
+who seems to have had an irrepressible urge <i>pour épater les bourgeois</i>.”—F.
+A. Hayek, in <i>The Freeman</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Schwartz, Harry.</span> <i>Russia’s Soviet Economy.</i> Prentice-Hall. 1950. 592
+pp.</p>
+</div>
+
+<p>A careful description of the historical and ideological background
+of Soviet Russia, its economic plan, its industry, agriculture, and
+transportation. “The true value of this book lies in its solidly informative
+presentation of the Soviet economic machine and its pernicious
+effects upon the individual human Russian. A lucid introductory
+essay is contributed by William Henry Chamberlin.”—David Hecht,
+in the <i>Saturday Review of Literature</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Schwarz, Solomon M.</span> <i>The Jews in the Soviet Union.</i> Syracuse University
+Press. 1951. 380 pp.</p>
+</div>
+
+<p>“In the first part of the book Dr. Schwarz exhaustively analyzes
+Communist doctrine on minority nationalities in general, and on the
+Jewish people in particular; the history of the Soviet treatment of
+the Jewish community since the coming to power of the Bolsheviks in
+1917; the successive Soviet programs for solving the Jewish problem;
+the story of the province of Birobidzhan; and the present situation of
+the Jews in the Soviet Union. In the second part of the book, the
+author makes a study of the evidences of antisemitism in the USSR
+from the first years of Communist rule until today.”—From the Publisher’s
+Note. “For the time being, it can be called the definitive study
+on the subject.”—Hans Kohn, in <i>The New Republic</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Schwarzschild, Leopold.</span> <i>The Red Prussian.</i> Scribner’s. 1947. 422 pp.</p>
+</div>
+
+<p>“A biography of Karl Marx, mostly based on the enormous Marx-Engels
+correspondence, along with a critique of Marx’s <i>Capital</i> and
+of the Marxian theory of value. Mr. Schwarzschild does not present a<span class="pagenum" id="Page_148">[Pg 148]</span>
+kindly portrait of his subject; he convicts Marx, by quoting him, of
+virulent anti-semitism, and makes him out to be a petty, dishonest,
+completely unscrupulous and opportunistic man, a loose thinker, and
+a very bad prophet—in other words, the archetype of the totalitarian
+exponent of power who has become such a common figure in our
+times.... In holding the Marxian economic theory up to a strong
+light, the author uncovers some grave flaws in it, which have been
+noted by other critics but rarely so sharply illuminated. An important
+and well-presented book.”—<i>New Yorker.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Scoville, John W.</span> <i>Labor Monopolies or Freedom.</i> Committee for
+Constitutional Government. 1946. 167 pp.</p>
+</div>
+
+<p>A vigorous criticism of “collective bargaining” as commonly interpreted
+in practice. The author contends that competition will ensure
+fair wages. His final conclusion is: “Employers and employees should
+be free to make voluntary agreements with each other. The employer
+should be free. The worker should be free. Neither should be subject
+to coercion, intimidation, or compulsion from any source.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Scoville, John W., and Sargent, Noel.</span> <i>Fact and Fancy in the T. N.
+E. C. Monographs.</i> National Association of Manufacturers. 1942.
+812 pp.</p>
+</div>
+
+<p>During the administrations of President Franklin D. Roosevelt, the
+Temporary National Economic Committee was set up, held hearings,
+and published forty-three monographs, running to 12,400 pages, which
+attempted to prove the existence of great concentration of economic
+power. This is a documented answer. The authors declare: “Many, but
+not all, of these monographs are impregnated with hostility to corporations
+and individuals of wealth. These reviews expose those statements
+and conclusions which, in the opinion of the reviewers, are fallacious
+or unsupported by evidence.... The monographs vary greatly in
+quality; they run the gamut from scholarly and comprehensive exposition
+to political claptrap.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Sennholz, Hans F.</span> <i>How Can Europe Survive?</i> Van Nostrand. 1955. 336
+pp.</p>
+</div>
+
+<p>This is one of the very few books of recent years to give a realistic
+analysis of the numerous schemes for European and Western unification,
+and to show how virtually all of these schemes have been rendered
+futile by internal interventionist and socialist policies that
+inevitably intensify and perpetuate nationalism. The author points out
+that the only feasible alternative is international cooperation based
+on individual liberty and free enterprise.</p>
+
+<p><span class="pagenum" id="Page_149">[Pg 149]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Sennholz, Mary</span> (ed.). <i>On Freedom and Free Enterprise.</i> Van
+Nostrand. 1956. 333 pp.</p>
+</div>
+
+<p>Essays in honor of Ludwig von Mises, on subjects ranging from
+“The Road to Totalitarianism” to “Progressive Taxation Reconsidered,”
+by nineteen authors from the United States, South Africa,
+Switzerland, Italy, Mexico, and France: Jacques Rueff, William E.
+Rappard, Henry Hazlitt, Bertrand de Jouvenel, Hans F. Sennholz,
+F. A. Harper, Wilhelm Röpke, Faustino Ballvé, Carlo Antoni, Louis
+M. Spadaro, Fritz Machlup, L. M. Lachmann, Leonard E. Read, W.
+H. Hutt, William H. Peterson, Murray N. Rothbard, F. A. Hayek,
+Percy L. Greaves, Jr., and Louis Baudin.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Serge, Victor.</span> <i>The Case of Comrade Tulayev.</i> Doubleday. 1950. 306
+pp.</p>
+</div>
+
+<p>On a cold winter’s night a young clerk, on impulse, shot and killed
+a highly placed member of the Communist party in Russia, Comrade
+Tulayev. The young man escapes, but, in the far-flung investigations
+of the “plot,” three other men, of far greater importance, are pursued
+to their death, men who are not guilty of this crime, at least, but men
+who have roused the distrust and enmity of the rulers of Russia. The
+author, who died in 1947, was an old revolutionary who had lived in
+exile, in France and Mexico, after the mid-thirties. “This is a novel
+in the great Russian tradition. Its theme is the modern tragedy of
+the old Bolsheviks, faced with the insoluble problem of reconciling
+their abiding faith in the original Communist ideal with acceptance
+of the tyranny, injustice and misery of the Soviet world they made.”—Freda
+Utley, in <i>Human Events</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Shadwell, Arthur.</span> <i>The Socialist Movement, 1824-1924.</i> London:
+Allan. 1925. 2 vols.</p>
+</div>
+
+<p>“Dr. Shadwell has been described as ‘the greatest authority on the
+Socialist movement,’ and outside the Socialist camp this is probably
+true. These volumes constitute the best short history of the movement,
+and the only one which brings the account up to 1924.... The work
+includes an excellent refutation of Marxism, and the errors and illusions
+of Socialism are constantly indicated.”—PI (1927).</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Shadwell, Arthur.</span> <i>The Breakdown of Socialism.</i> Little, Brown. 1926.
+272 pp.</p>
+</div>
+
+<p>“A valuable study of recent Socialist experiments in Europe.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Shub, David.</span> <i>Lenin: a Biography.</i> Doubleday. 1948. 438 pp.</p>
+</div>
+
+<p>“Mr. Shub’s biography is the book you must read if you want to
+know what Communism is.... You will learn that Lenin’s superiority<span class="pagenum" id="Page_150">[Pg 150]</span>
+as a politician lay in the fact that he alone realized that social
+democracy is not the ultimate state of liberalism, but its antithesis;
+and you will learn by that token—though not directly from Mr. Shub,
+who sticks to his job as the biographer of a doctrine—how to deal
+with Communism effectively.”—Asher Brynes, in <i>The Saturday Review
+of Literature</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Sidgwick, Henry.</span> <i>The Principles of Political Economy.</i> Macmillan.
+1883. 592 pp.</p>
+</div>
+
+<p>“In economics Sidgwick tends to follow John Stuart Mill; but his
+was an independent type of mind and he is always anxious to unearth
+new truths.... In the second ... section ... he begins by
+referring to the ‘sweeping doctrine,’ mainly derived from the Physiocrats,
+that ‘the sole function of an ideal government in relation to
+industry is simply to leave it alone.’ While giving this a certain general
+approval, he holds that it postulates a large amount of human virtue
+and unselfishness, and that there must be cases ‘in which its optimistic
+conclusion is inadmissible.’ Monopolies, for instance, are often urgent
+matters for Government interference. He gives a list of the familiar
+exceptions, e.g., Government must interfere for the purpose of national
+defense, the preservation of public health, etc., etc. Much of
+what he lays down is too well recognized to need recapitulation.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Sidgwick, Henry.</span> <i>The Elements of Politics.</i> Macmillan. 1891. 665 pp.</p>
+</div>
+
+<p>“Henry Sidgwick was a thinker of very high ability; possibly his
+influence is below his merits, because he possessed a cautious and noncommittal
+mind which did not favor vivid and popular treatment of
+his subjects; and further, his style is dry. This book from Chapters
+III to XII has much to say about the respective provinces of the
+Government and the individual. He is too cautious to go much beyond
+empiric methods, and is content to allow the questions to be determined
+largely by the circumstances of each particular case. However,
+his bias is towards Individualism. He points out several dangers
+in Government interference—(1) That of overburdening the governmental
+machinery with work. (2) That of increasing the power capable
+of being used by governing persons oppressively or corruptly. (3)
+The danger that the delicate economic functions of government will
+be hampered by the desire to gratify certain specially influential sections
+of the community. He adds: ‘When, along with these dangers,
+we take into account that the work of Government must be done by
+persons who—even with the best arrangement for effective supervision
+and promotion of merit—can only have a part of the stimulus and
+enterprise which the independent worker feels, it will be easily understood
+that we are not justified in concluding that governmental interference
+is always expedient, even where <i>laissez-faire</i> leads to a manifestly<span class="pagenum" id="Page_151">[Pg 151]</span>
+unsatisfactory result; its expediency has to be decided in any
+particular case by a careful estimate of advantages and drawbacks,
+requiring data obtained from special experience.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Simons, Henry C.</span> <i>Economic Policy for a Free Society.</i> University of
+Chicago Press. 1948. 353 pp.</p>
+</div>
+
+<p>Reviewing this book in <i>The New York Times</i> of Aug. 1, 1948, I
+wrote: “As an economic theorist Simons was far from first-rate; his
+originality lay in the realm of phrase-making rather than in that of
+thought; and while his style was vigorous, epigrammatic and witty, it
+was also interrupted, discursive and often pedantic.... [But] no
+one could deny Simons’ disinterestedness, or the depth of his desire
+for a better and freer society. Though many of his ideas were eccentric
+and crotchety, and neither adopted nor expounded with the patient,
+step-by-step reasoning which mark the work of Adam Smith, Mill,
+Marshall and most of the others to whom he felt himself to belong,
+he shared with these great figures their deep concern for freedom and
+a suspicion everywhere of concentrated power.”</p>
+
+<p>A more favorable verdict is given by F. A. Hayek: “One need not
+agree with the whole of this work and one may even regard some of
+the suggestions made in it as incompatible with a free society, and yet
+recognize it as one of the most important contributions made in recent
+times.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Simonson, Gustave.</span> <i>A Plain Examination of Socialism.</i> London: Swan
+Sonnenschein. 1900. 155 pp.</p>
+</div>
+
+<p>“A short and handy criticism, written by an American, of the
+general Socialist position. The writer contends that it is based upon
+absurd postulates. It rests on the undemonstrable and untenable
+assumptions that we can possibly right in the present supposed wrongs
+of the past; that each one who is born has a ‘natural right to the free
+use of the instruments of production which others may own; that labor
+is the sole cause of the value of anything and everything produced;
+that all values in property are not founded on demand-and-supply;
+and that a large share of these values has been produced by, and
+wrongly withheld from, those who have created them—in other words,
+that most of the present private property is the accumulated plunder
+from unrewarded past labor, and that this plunder must go on forever
+as long as the instruments of production are in private ownership.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Smith, Adam.</span> <i>The Wealth of Nations.</i> 1776. Many editions. (London:
+Methuen. Edited by Edwin Cannan. 1904.) (Modern Library. 1937.)
+2 vols. 462 pp. 506 pp.</p>
+</div>
+
+<p>Adam Smith is not merely the founder of political economy, but the<span class="pagenum" id="Page_152">[Pg 152]</span>
+father of economic liberty. In the 180 years since <i>The Wealth of
+Nations</i> appeared, the case for free trade, for example, has been stated
+thousands of times, but probably never with more direct simplicity
+and force than in that volume.</p>
+
+<p>Gide and Rist, in their <i>History of Economic Doctrines</i>, have admirably
+summarized the qualities that make <i>The Wealth of Nations</i>
+unique: It “instantly eclipsed the tentative efforts of [Smith’s] predecessors....
+His discussion of ... questions is marked by such mastery
+of detail and such balance of judgment that he convinces without
+effort. His facts are intermixed with reasoning, his illustrations
+with argument. He is instructive as well as persuasive. Withal there
+is no trace of pedantry, no monotonous reiteration in the work, and
+the reader is not burdened with the presence of a cumbersome logical
+apparatus. All is elegantly simple.... In addition to this, Smith
+has been successful in borrowing from his predecessors all their more
+important ideas and welding them into a more general system. He
+superseded them because he rendered their work useless. A true social
+and economic philosophy was substituted for their fragmentary studies,
+and an entirely new value given to their contributions.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Smith, Bradford B.</span> <i>Liberty and Taxes.</i> Irvington, N. Y.: Foundation
+for Economic Education. 1947. 20 pp.</p>
+</div>
+
+<p>The author argues against the progressive income tax and in favor
+of proportional taxation. “The one thing always to dread is the laying
+of a tax burden on minorities by majorities which the majority itself
+escapes. That is tax despoliation.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Smith, Walter Bedell.</span> <i>My Three Years in Moscow.</i> Lippincott. 1950.
+346 pp.</p>
+</div>
+
+<p>An account of three years of the cold war in Russia as viewed by the
+former United States ambassador to Moscow in the period from March
+1946 to March 1949. Among the subjects discussed are Soviet industry
+and agriculture, the cultural purge, slave labor, anti-Semitism, the
+Berlin blockade, the Yugoslav situation, and the possibility of war.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Snyder, Carl.</span> <i>Capitalism the Creator.</i> Macmillan. 1940. 473 pp.</p>
+</div>
+
+<p>“The thesis here presented,” writes the author, “is that there is one
+way, and only one way, that any people, in all history, have ever risen
+from barbarism and poverty to affluence and culture; and that is by
+that concentrated and highly organized system of production and exchange
+which we call capitalistic.”</p>
+
+<p>In reviewing this book in <i>The New York Times</i>, I wrote: “It is
+frankly and belligerently a defense of capitalism, and as such it is one
+of the most original and interesting this reviewer has ever seen. Mr.
+Snyder is one of the country’s best known statisticians; he is full of<span class="pagenum" id="Page_153">[Pg 153]</span>
+all sorts of miscellaneous learning.... He uses epithets freely and
+he has a habit of deliberately leaving out the verbs in most of his
+sentences, so that the reader is bumped and jolted rather than carried
+along.</p>
+
+<p>“Mr. Snyder has a profound faith in the probative value of statistics....
+Impressive are the statistics and reasoning by which Mr. Snyder
+contends that wages are determined primarily by the product per
+worker; and that the product per worker is determined in the long
+run by the capital investment per worker, which makes possible the
+use of new machinery, new processes and new methods of production.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Soloviev, Mikhail.</span> <i>When the Gods Are Silent.</i> McKay. 1953. 506 pp.</p>
+</div>
+
+<p>“The author, a former editor of <i>Izvestia</i>, tells a moving story of
+the development of the Russian revolutionary movement from its beginnings
+before World War I until a period just after World War II.
+It depicts, through the eyes of members of a Russian peasant family
+deeply involved in the whole movement, the growing blind obedience
+and the final realization that Russia must be saved but cannot be by
+the Communists.”—<i>Library Journal.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Somary, Felix.</span> <i>Democracy at Bay.</i> Knopf. 1952. 171 pp.</p>
+</div>
+
+<p>William Henry Chamberlin calls this “a profound and searching
+little book” which “deserves a place on the same shelf with Hayek’s
+<i>Road to Serfdom</i>.” Somary measures the ills of the modern world
+against the standards of old-fashioned liberal individualism. He condemns
+the contemporary erosion of property rights, the tendency of
+direct taxation to reach confiscatory levels, and the general abandonment
+of the gold standard for unlimited paper inflation. “The more
+functions the state assumes,” he contends, “the less it is possible to
+control the administration.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Souvarine, Boris.</span> <i>Stalin: A Critical Survey of Bolshevism.</i> Alliance.
+1939. 690 pp.</p>
+</div>
+
+<p>“This book is one of the most remarkable biographies of our times....
+It is the best critical history of Bolshevism from Lenin to Stalin
+that has been written to date.... Lesser men would have been borne
+down by the weight of M. Souvarine’s vast erudition, but the author
+has a keen mind, a delightful sense of humor, and knows how to etch
+in acid.”—Sidney Hook, in <i>Books</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Spencer, Herbert.</span> <i>The Man Versus the State.</i> 1884. Many editions.
+(Caldwell, Idaho: Caxton Printers. 1940.) 213 pp.</p>
+</div>
+
+<p>One of the most powerful and influential arguments for limited
+government, <i>laissez faire</i> and individualism ever written. The prophetic<span class="pagenum" id="Page_154">[Pg 154]</span>
+insight of such essays as “The Coming Slavery,” pointing out the
+then unrecognized threat of socialism to the freedom of the individual,
+has led to a strong revival of interest in Spencer after long neglect.</p>
+
+<p>“Dictatorial measures, rapidly multiplied,” he wrote in the preface
+to this volume in 1884, “have tended continually to narrow the liberties
+of individuals.... Regulations have been made in yearly-growing
+numbers, restraining the citizen in directions where his actions
+were previously unchecked, and compelling actions which previously
+he might perform or not as he liked; and at the same time
+heavier public burdens ... have further restricted his freedom, by
+lessening that portion of his earnings which he can spend as he
+pleases, and augmenting the portion taken from him to be spent as
+public agents please.”</p>
+
+<p>Spencer contended that the sphere of government should be “confined
+to the duty of preventing aggressions of individuals upon each
+other, and protecting the nation at large against external enemies.” It
+should, in other words, be confined to maintaining security of life
+and property, and the freedom of the individual to exercise his
+faculties. He warned against all efforts by the State to confer positive
+benefits upon citizens. He objected even to sanitary supervision. Even
+most individualists today would regard Spencer’s individualism as in
+many respects extreme. Yet no one concerned with individual freedom
+can afford to ignore his work. Every student of the subject should be
+familiar with it.</p>
+
+<p>Hardly less important in its bearing on individualism is Spencer’s
+Social Statics, published in 1850. But the theme of individualism runs
+through all his writings—through <i>The Study of Sociology</i>, <i>The Principles
+of Ethics</i>, and the <i>Autobiography</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Sperber, Manes.</span> <i>The Burned Bramble.</i> Doubleday. 1951. 405 pp.</p>
+</div>
+
+<p>A novel about the Communist party in Europe in the 1930’s. “An
+impassioned and profound picture of Communist experience in the
+years before Stalinism had fully shown its face—of the faith and
+exaltation; the monstrous erasure of human decency and truth; the
+incredible loyalty and self-sacrifice whose eventual reward was a disillusioned
+soul, a cheated mind, and a bullet in the neck.”—C. J. Rolo,
+in <i>The Atlantic</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Spitzbergen, Henry E. (Henry Plowdeeper).</span> <i>“Liberals” and the
+Constitution.</i> Washington, D. C.: Liberty &amp; Freedom Press. 1950.
+301 pp.</p>
+</div>
+
+<p>A defense of free enterprise, private ownership of property, limited
+government, and the doctrine of constitutional “separation of powers.”</p>
+
+<p><span class="pagenum" id="Page_155">[Pg 155]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Sprading, Charles T.</span> (ed.). <i>Liberty and the Great Libertarians.</i> Los
+Angeles: The author. 1913. 540 pp.</p>
+</div>
+
+<p>An anthology on liberty. Among the authors from whom passages
+have been selected are: Edmund Burke, Thomas Paine, Thomas Jefferson,
+John Stuart Mill, Emerson, Thoreau, Ingersoll, Henry George,
+Bernard Shaw, Olive Shreiner, and Maria Montessori.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Stamp, Sir Josiah.</span> <i>Wealth and Taxable Capacity.</i> London: King.
+1922. 195 pp.</p>
+</div>
+
+<p>“An analysis of the fundamental factors determining the relation of
+price, taxation and public debt to the total national income and
+capital.... Like Prof. Bowley’s works on national income, this is a
+book with which all who are seriously concerned about the problem
+of distribution ought to be acquainted.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Stamp, Sir Josiah.</span> <i>Inheritance as an Economic Factor. Economic
+Journal.</i> September 1926.</p>
+</div>
+
+<p>“The best analysis of the economic significance of inheritance that
+has yet been made. Of the conclusions, the following is of fundamental
+importance in modern controversy. ‘I think it probable that, through
+the inequalities due to the system in which inheritance has a part, the
+average man has a slightly smaller proportionate share of the aggregate
+than he would have had if there had been no inheritance system, but
+a substantially larger <i>absolute</i> amount because he shares a larger
+aggregate.... Whether under the circumstances he is justified in
+having a sense of injustice ... is a matter lying beyond economics.’”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Stannard, Harold Martin.</span> <i>Two Constitutions.</i> Van Nostrand. 1949.
+210 pp.</p>
+</div>
+
+<p>A comparative study of the written American constitution and the
+unwritten British one. It attempts to show a unity of purpose underlying
+the two.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Steinberg, Julien.</span> <i>Verdict of Three Decades.</i> Duell, Sloan &amp; Pearce.
+1950. 634 pp.</p>
+</div>
+
+<p>“An integrated and well-edited collection of writings about Soviet
+Communism, drawn mostly from the works of men and women who
+have revolted against it and believe that Lenin and Stalin cynically
+betrayed a revolution that they did not start in the first place.... If
+there are any people around who still do not believe the accusations
+made against Lenin and Stalin, this book should dispel their doubts.”—<i>New
+Yorker.</i></p>
+
+<p><span class="pagenum" id="Page_156">[Pg 156]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Stephen, Sir James Fitzjames.</span> <i>Liberty, Equality, Fraternity.</i> London:
+Smith, Elder. 1873. 350 pp.</p>
+</div>
+
+<p>“A considerable portion of the book is devoted to J. S. Mill’s essay
+<i>On Liberty</i>. Stephen was a utilitarian and an admirer of Mill’s earlier
+writings. Mill, he says, ‘is the only modern author who has handled
+the subject with whom I agree sufficiently to differ from him profitably.’
+Stephen delights in logical controversy. Here is an example: ‘To
+force an unwilling person to contribute to the British Museum is as
+distinct a violation of Mr. Mill’s principle as religious persecution.’
+Stephen emphasized the necessity for definitions and the difficulty of
+finding a satisfactory definition for liberty. It is an interesting and
+useful book by a clever and vigorous writer with a good legal brain,
+who leans to the individualistic side and despises sentimentalism in
+economics and politics.”—PI. There are chapters on “Equality,”
+“Fraternity,” and “The Doctrine of Liberty in Its Application to
+Morals.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Stephen, Sir Leslie.</span> <i>History of English Thought in the Eighteenth
+Century.</i> 1876. London School of Economics. 1950. 3 vols. 1,233 pp.</p>
+</div>
+
+<p>“No single work quoted will be more useful to a beginner than
+this. Chapter X, ‘Political Theories,’ and Chapter XI, ‘Political Economics,’
+are indispensable, but the whole is very valuable, because a
+knowledge of the intellectual conditions of the eighteenth century is
+all important for an understanding of English Individualism.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Stephen, Sir Leslie.</span> <i>The English Utilitarians.</i> Putnam. 1900. 3 vols.
+326 pp. 382 pp. 525 pp.</p>
+</div>
+
+<p>“Written when Stephen’s health was failing, these volumes have less
+vigor and merit than the previous work. But almost every chapter
+bears on our subject, and much useful information and criticism may
+be extracted.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Stephen, Sir Leslie.</span> <i>The Life of Sir James Fitzjames Stephen, Bart.</i>
+London: Smith, Elder. 1893. 504 pp.</p>
+</div>
+
+<p>“Stephen, who in later life became a judge, was long a busy journalist,
+writing much for the <i>Saturday Review</i> and <i>Pall Mall Gazette</i>. His
+brother and biographer says: ‘He had sat at the feet of Bentham and
+Austin, and had found the most congenial philosophy in Hobbes.’ He
+had two counts against Mill—(1) That he had forsaken the straightforward
+principles of utilitarianism and <i>laissez-faire</i>. (2) That though
+he had diverged into a sort of sentimental Socialism, he would not
+permit the State to use the force it had at its disposal, for the purpose
+of restraining evil. Stephen was a convinced Individualist. His creed
+was to allow as much scope as possible to liberty and the individual,<span class="pagenum" id="Page_157">[Pg 157]</span>
+under the protection of a strong Government for purposes of police
+and security.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Stigler, George J.</span> <i>Five Lectures on Economic Problems.</i> Longmans,
+Green. 1949. 65 pp.</p>
+</div>
+
+<p>These lectures, delivered before the London School of Economics by
+a professor of economics at Columbia University, are distinguished for
+pithy wisdom and shrewd analysis. They discuss “equality,” monopolistic
+competition, classical economics, mathematical economics, and
+the status of competition in the United States. This last lecture is
+particularly notable for the deftness with which it punctures the
+popular myth that competition has been declining steadily (and in
+many versions, drastically) for a half century or more. Professor
+Stigler estimates that competitive industries were producing seven-tenths
+of the national income in 1939, and utilizing more than four-fifths
+of the labor force. In his lecture on the classical economists he
+shows how much more they knew, and how much more humane and
+realistic they were, than it has been fashionable for our generation to
+believe.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Stowe, Leland.</span> <i>Conquest by Terror.</i> Random House. 1952. 300 pp.</p>
+</div>
+
+<p>A study of the countries behind the Iron Curtain: Rumania, Czechoslovakia,
+Poland, Hungary and Bulgaria. The author, an American
+newspaperman, bases his work on his own knowledge, plus material
+gained from journalists in exile, recent refugees, former officers, specialists
+of various kinds, and the underground. “Mr. Stowe has written
+a book to alarm the West, to make it aware of the important changes
+which five to seven years of Soviet control have already produced, not
+in the satellites alone but also in the balance between East and West
+in Europe. It is a grim story and one which needs to be widely reflected
+on.”—Philip Mosely, in the <i>New York Herald Tribune</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Strausz-Hupé, Robert, and Possony, Stefan T.</span> <i>International Relations
+in the Age of the Conflict Between Democracy and Dictatorship.</i>
+McGraw-Hill. 1950. 947 pp.</p>
+</div>
+
+<p>“The long title of this book suggests its massive character. The
+almost unlimited subject of international relations is examined in
+almost one thousand pages of text, buttressed with vast erudition and
+illuminated by many flashes of perceptive wisdom. The authors are
+scholars connected respectively with the University of Pennsylvania
+and Georgetown University.... However, the book is far from being
+a colorless collection of undisputed facts. It should be, but probably
+will not be, required reading for all utopians. For much learning
+has made the authors profoundly skeptical about the value of one-idea<span class="pagenum" id="Page_158">[Pg 158]</span>
+panaceas. And they are ruthless with attempts to make platitudes a
+substitute for policy.”—W. H. Chamberlin, in <i>Human Events</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Stripling, Robert E.</span> <i>Red Plot Against America.</i> Drexel Hill, Pa.: Bell
+Publications. 1950. 282 pp.</p>
+</div>
+
+<p>“The author of this book was the chief investigator for the House
+Committee on Un-American Activities from 1938 to 1948. Mr. Bob
+Considine has ‘edited’ the story of Mr. Stripling’s adventures first for
+a newspaper syndicate, then for publication in the present book. The
+final 113 pages are lifted, by permission, from ‘primers’ against communism
+published by the committee in 1948 and obtainable from the
+Government Printing Office.”—<i>The New York Times.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Strunsky, Simeon.</span> <i>Two Came to Town.</i> Dutton. 1947. 219 pp.</p>
+</div>
+
+<p>A fantasy, speculating on what Alexander Hamilton and Thomas
+Jefferson, respectively (introduced under the thin disguises of “Mr.
+Alexander” and “Mr. Thomas”), would say and think about New York
+and the ideology of present-day America if they could pay us a visit
+from the grave. Under a surface of playful humor, the author conveys
+a wise and penetrating message on how recent fashionable ideas and
+phrases could cause us to surrender our liberties.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Stypulkowski, Zbigniew F.</span> <i>Invitation to Moscow.</i> McKay. 1951. 359
+pp.</p>
+</div>
+
+<p>The author, a Polish lawyer and political prisoner, describes his
+long session in the notorious Soviet Lubianka prison, and the methods
+used to obtain a confession of his non-guilt. “It would be unfortunate
+if this volume were catalogued as merely another book on Soviet political
+terror. It is much more than that. An important half of the book
+is devoted to the author’s experience in the Polish underground,
+fighting against the German invaders.... Finally, this book is valuable
+because it gives the detailed story of Soviet perfidy toward the
+Polish underground in the closing days of World War II.”—Harry
+Schwartz, in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Sullivan, Lawrence.</span> <i>Bureaucracy Runs Amuck.</i> Bobbs-Merrill. 1944.
+318 pp.</p>
+</div>
+
+<p>A study of the confusion and overlapping in hundreds of the United
+States war emergency bureaus and agencies.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Sulzbach, Walter.</span> <i>National Consciousness.</i> Washington, D. C.: American
+Council on Public Affairs. 1943. 168 pp.</p>
+</div>
+
+<p>“Whoever reads it should have a more lively and discerning understanding
+of contemporary nationalism.”—Garland Downum, in the
+<i>American Political Science Review</i>.</p>
+
+<p><span class="pagenum" id="Page_159">[Pg 159]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Sulzbach, Walter.</span> “<i>Capitalistic Warmongers.</i>” University of Chicago
+Press. 1942.</p>
+</div>
+
+<p>Punctures with facts and economic analysis the socialist superstition
+that “capitalism creates war.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Sumner, William Graham.</span> <i>What Social Classes Owe to Each Other.</i>
+1883. (Yale University Press. 1927.) 169 pp.</p>
+</div>
+
+<p>Few men have ever exposed the fallacies of state paternalism with
+more gusto and devastating logic than the American sociologist and
+economist, William Graham Sumner (1840-1910). The lucidity of his
+style and the humor of his illustrations are comparable to those of
+Bastiat. This little book contains among others the famous essay on
+“The Forgotten Man”—a phrase later perverted by politicians to
+mean exactly the opposite of what Sumner meant by it: “The type and
+formula of most schemes of philanthropy or humanitarianism is this:
+A and B put their heads together to decide what C shall be made to
+do for D.... I call C the Forgotten Man.... The state cannot
+get a cent for any man without taking it from some other man, and
+this latter must be a man who has produced and saved it. This latter
+is the Forgotten Man.”</p>
+
+<p>Sumner also wrote valuable essays on free trade, protectionism and
+<i>laissez faire</i>. He was more celebrated in his own lifetime for his sociological
+work—his <i>Folkways</i> (1907), and his monumental four-volume
+study, <i>The Science of Society</i>, with A. G. Keller, which appeared in
+1927.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Swanson, Ernst W., and Schmidt, Emerson P.</span> <i>Economic Stagnation
+or Progress.</i> McGraw-Hill. 1946. 212 pp.</p>
+</div>
+
+<p>A critique of recent doctrines on the mature economy, oversavings,
+and deficit spending. It is also a critique of the Keynes-Hansen school
+of economic stabilization—which held that the American economy was
+stagnant because of “lack of investment opportunities,” and that therefore
+deficit spending by government on a more or less continuous
+basis was necessary to sustain prosperity. Basically, this is a book of
+readings from other economists, but these are linked together by
+commentaries and supplemented by the authors’ own summaries and
+conclusions. The book covers much of the same ground as George
+Terborgh’s <i>The Bogey of Economic Maturity</i> (q.v.).</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Talmon, L. J.</span> <i>The Rise of Totalitarian Democracy.</i> Beacon Press.
+1952. 366 pp.</p>
+</div>
+
+<p>This study seeks to show how totalitarian ideas grew out of utopianism,
+and how the extreme democrats of the French Revolution turned
+into the most ruthless dictators. “A book of great wisdom which I
+recommend to anyone who not only wants to broaden his basic<span class="pagenum" id="Page_160">[Pg 160]</span>
+knowledge of the French Revolution but also wishes to understand
+the basic—that is the intellectual—causes of the modern world crisis.
+Dr. Talmon’s work meets the highest academic standards.”—S. T.
+Possony, in the <i>Annals of the American Academy</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Tansill, Charles Callan.</span> <i>America Goes to War.</i> Little, Brown. 1938.
+731 pp.</p>
+</div>
+
+<p>A study of the reasons why America went to war in 1917. “The great
+value of Professor Tansill’s book is that it shows with incontestable
+detail just how independent of Congressional check is the President’s
+control of foreign affairs, and how this control can lead to war.”—John
+Chamberlain, in <i>Books</i>. “Mr. Tansill’s book ... is critical, searching
+and judicious.... It is presented in a style that is always vigorous
+and sometimes brilliant. It is the most valuable contribution to the
+history of the pre-war years in our literature, and one of the notable
+achievements of historical scholarship of this generation.”—H. S.
+Commager, in <i>The Yale Review</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Tansill, Charles Callan.</span> <i>Back Door to War.</i> Regnery. 1952. 690 pp.</p>
+</div>
+
+<p>The author is professor of American diplomatic history at Georgetown
+University. This volume on the origins of World War II is based
+on extensive research, including access to the confidential files of the
+State Department. “Prof. Tansill sketches briefly American foreign
+policy from Versailles to 1933, then gives many details and biting
+comments on the actions and attitudes of F. D. Roosevelt, Hull,
+Stimson, Ambassador Dodd, etc.”—<i>Library Journal.</i> “When he is at
+his best, he is unfolding a diplomatic narrative with considerable
+skill, and with an excellent command of his sources.”—Dexter Perkins,
+in <i>The New York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Taussig, F. W.</span> <i>Principles of Economics.</i> Macmillan. 1911, etc. 2 vols.
+545 pp. 576 pp.</p>
+</div>
+
+<p>“Characterized by an exquisite sanity. We do not recall any work in
+which these subjects are discussed with an equal degree of lucidity.
+Professor Taussig’s book from beginning to end is intensely readable.”—<i>The
+New York Times</i>, in 1925. “The reviewer is impressed
+anew with the maturity and breadth, as well as with the literary style,
+which are outstanding characteristics of Taussig’s <i>Principles</i>.”—R. T.
+Bye, in the <i>Annals of the American Academy</i>, 1940. “A fine picture of
+classical doctrines.... All in all, Professor Taussig’s <i>Principles</i> remains
+an important part of economic literature—as it has been for
+over a quarter of a century. That is a distinguished record, almost
+unique for textbook writers in the field.”—T. F. Haygood, in the
+<i>Southern Economic Journal</i>, 1940.</p>
+
+<p><span class="pagenum" id="Page_161">[Pg 161]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Taussig, F. W.</span> <i>International Trade.</i> Macmillan. 1927. 425 pp.</p>
+</div>
+
+<p>The outstanding exposition, after the period of Bastable, of the
+“classical” theory of international trade. “What gives this book its
+great value—apart from gifts of exposition which recall the seductive
+clarity of the best pages of Stuart Mill—is the analysis and description
+of a multitude of facts drawn from his practical experience and which,
+even if one does not accept his general theory, have a special flavor
+and provide rich information of all sorts.”—Charles Rist. “Clarity of
+exposition is perhaps the first of the characteristics that will make
+the book supersede other treatises on the subject.”—London <i>Times
+Literary Supplement</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Taylor, Reginald.</span> <i>The Socialist Illusion.</i> 1920.</p>
+</div>
+
+<p>“A study of the illusions and delusions from which Socialists suffer.
+Ideas such as ‘surplus value’ and the ‘something for nothing attitude’
+are attacked. It is pointed out how much worse off all classes would be
+under a Socialist regime than under one which is primarily individualist.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Tchernavin, Mme. Tat’yana.</span> <i>Escape from the Soviets.</i> London:
+Hamilton. 1934. 320 pp.</p>
+</div>
+
+<p>“By all odds the most vivid and inspiring—and compassionate—human
+document that has come out of the whole Bolshevik Revolution
+and the subsequent regime.”—F. H. Britten, in <i>Books</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Tchernavin, Vladimir.</span> <i>I Speak for the Silent Prisoners of the Soviets.</i>
+Boston: Hale, Cushman &amp; Flint. 1935. 368 pp.</p>
+</div>
+
+<p>In <i>Escape from the Soviets</i> Mme. Tchernavin told the story of her
+escape to Finland with her husband and her young son. In this book
+Vladimir Tchernavin recounts what happened before the escape, of
+his work as a scientist in a northern fishing center, of his arrest and
+the long months during which the GPU tried to wring a “confession”
+out of him, of his sentence to five years hard labor, and of the conditions
+of the prisons and concentration camps in which he was held.
+“It is a book which no lover of human liberty can read without being
+moved to horror and indignation.”—J. D. Adams, in <i>The New York
+Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Tennien, Mark A.</span> <i>No Secret Is Safe.</i> Farrar, Straus, 1952. 270 pp.</p>
+</div>
+
+<p>“No book has yet appeared which compels more belief than does
+Father Mark Tennien’s account of the ordeal of contemporary China.
+Speaking as both observer and victim, Father Tennien, a Maryknoll
+priest, provides us with a model of dispassionate reporting.”—Julien
+Steinberg, in <i>The Saturday Review</i>.</p>
+
+<p><span class="pagenum" id="Page_162">[Pg 162]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Terborgh, George.</span> <i>The Bogey of Economic Maturity.</i> Chicago:
+Machinery &amp; Allied Products Institute. 1945. 263 pp.</p>
+</div>
+
+<p>The doctrine of economic maturity was born in the depression
+years of the thirties. It held that the passing of the frontier, the tapering
+off of population growth, the improbability of any further revolutionary
+inventions, left a dearth of opportunity for private investment,
+and that therefore the government must either expand “public
+investment” through deficit financing, or tax out of existence the
+excess savings poisoning the economy. Reviewing this book in <i>The
+New York Times</i> of Aug. 27, 1945, I wrote: “One by one, with closely
+reasoned arguments, with historic illustrations, and with a wealth of
+statistical documentation, the author kicks all the props from under
+the mature economy doctrine.... A first-rate contribution.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Thomas, Ivor.</span> <i>The Socialist Tragedy.</i> Macmillan. 1951. 254 pp.</p>
+</div>
+
+<p>“Mr. Ivor Thomas is a former member of the Labor government in
+Britain turned Conservative.... He attacks the ‘myth’ that socialism
+is a barrier against communism. He recalls the actions of the Socialist
+parties in Eastern Europe and France and Italy as examples of how
+the socialists were not only powerless against the Communists but
+allied with the Communists. Mr. Thomas believes the only difference
+between socialism and communism is in degree; adoption of either results
+in loss of civil liberties and in reduced standards of living.”—<i>Current
+History.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Thoreau, Henry D.</span> <i>Civil Disobedience.</i> 1849. Many editions. 29 pp.</p>
+</div>
+
+<p>Thoreau (1817-1862) was an extreme nonconformist and individualist—so
+extreme that the doctrine of this essay (inspired by a night
+spent in jail for Thoreau’s refusal to pay his poll-tax) comes close
+to anarchism. “I heartily accept the motto,” he begins, “‘That government
+is best which governs least’; and I should like to see it acted up
+to more rapidly and systematically. Carried out, it finally amounts to
+this, which also I believe—‘That government is best which governs
+not at all.’”</p>
+
+<p>He claims the right of personal secession. “The authority of government,”
+he declares, “can have no pure right over my person and
+property but what I concede to it.” If everyone claimed the right of
+withdrawal and noncooperation, and disobedience of whatever laws
+did not entirely accord with his own ideas of justice or wisdom,
+government would become impossible. (On the other hand, I do
+not mean to imply by this objection that the individual is <i>never</i> under
+<i>any</i> circumstances justified in refusing obedience to a government or
+a particular law: such refusal may sometimes be the only method of
+reducing injustice or preventing despotism.)</p>
+
+<p><span class="pagenum" id="Page_163">[Pg 163]</span></p>
+
+<p>Thoreau’s case is powerfully argued in a taut and elevated prose.
+Although some of the conclusions at which he arrives are too sweeping,
+he gives us many pearls of truth along the way.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Tocqueville, Alexis de.</span> <i>Democracy in America.</i> 1835. Many editions.
+(Knopf. 1945.) 2 vols. 452 pp. 518 pp.</p>
+</div>
+
+<p>This is by far the best book ever written about America, and the
+most penetrating book ever written about democracy. It won instant
+acclaim, not only in the writer’s native France, where Royer-Collard
+declared: “Nothing equal to it has appeared since Montesquieu,” but
+in England, where John Stuart Mill hailed it as “among the most remarkable
+productions of our time.” Its central theme is that democracy
+has become inevitable; that it is, with certain qualifications,
+desirable; but that it has great potentialities for evil as well as good,
+depending upon how well it is understood and guided. In the view
+of de Tocqueville, the greatest danger that threatens democracy is its
+tendency toward the centralization and concentration of power: “If
+ever the free institutions of America are destroyed, that event may be
+attributed to the omnipotence of the majority.”</p>
+
+<p>There is revived interest in Tocqueville today because of what
+seems like the uncanny clairvoyance of his prophecies. For example
+(this by a Frenchman in 1835): “There are at the present time two
+great nations in the world, which started from different points, but
+seem to tend towards the same end. I allude to the Russians and the
+Americans.... The principal instrument of [America] is liberty; of
+[Russia] servitude. Their starting point is different and their courses
+are not the same; yet each of them seems marked by the will of
+Heaven to sway the destinies of half the globe.”</p>
+
+<p>But the special reason for including <i>Democracy in America</i> in this
+bibliography is that, as John Bigelow wrote in his Introduction to the
+1904 (Appleton) edition, it is “an intellectual arsenal in which the
+friends of freedom will long come to seek weapons.” F. A. Hayek has
+written of de Tocqueville and Lord Acton: “These two men seem to
+me to have more successfully developed what was best in the political
+philosophy of the Scottish philosophers, Burke, and the English Whigs
+than any other writers I know.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Tocqueville, Alexis de.</span> <i>The Old Régime and the French Revolution.</i>
+London: Murray. 1856. 511 pp. (Doubleday Anchor Books. 1955.
+300 pp.)</p>
+</div>
+
+<p>This book appeared some twenty years after <i>Democracy in America</i>.
+It is marked by the same luminous logic and eloquence. “The peculiar
+object of the work I now submit to the public is to explain why this
+great [French] Revolution [of 1789], which was in preparation at the
+same time over almost the whole continent of Europe, broke out in<span class="pagenum" id="Page_164">[Pg 164]</span>
+France sooner than elsewhere; why it sprang spontaneously from the
+society it was about to destroy; and lastly, how the old French monarchy
+came to fall so completely and so abruptly....</p>
+
+<p>“Many will perhaps accuse me of showing in this book a very unseasonable
+love of freedom—a thing for which it is said that no one any
+longer cares in France....</p>
+
+<p>“[Yet] despots themselves do not deny the excellence of Freedom,
+but they wish to keep it all to themselves, and maintain that all other
+men are utterly unworthy of it. Thus it is not on the opinion which
+may be entertained of freedom that this difference subsists, but on
+the greater or the less esteem we may have for mankind; and it may
+be said with strict accuracy, that the taste a man may show for absolute
+government bears an exact ratio to the contempt he may profess for
+his countrymen.”—From the Preface.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Tocqueville, Alexis de.</span> <i>Recollections.</i> Columbia University Press.
+1949. 331 pp.</p>
+</div>
+
+<p>“No Nineteenth Century student of history and politics ... better
+understood the direction in which European society was evolving than
+the Count de Tocqueville. He knew that he was living in an age of
+continuous revolution and that this process, if accompanied by further
+concentration of power, could lead nowhere but into a tyranny unrestrained
+by either custom or religion.... The <i>Recollections</i> begin
+with the February Revolution of 1848, and are continued until the
+end of Tocqueville’s ministry.... The book, however, is less valuable
+for its historical content than for the political and philosophic
+lessons abstracted by Tocqueville from his experience and observation....
+His great passion was for the dignity of the human person and
+for the liberty necessary to its preservation. What he dreaded about
+democracy was the destruction of this dignity, not so much by violence
+as by the insidious regimen of mediocrity.”—J. M. Lalley, in <i>Human
+Events</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Toledano, Ralph de.</span> <i>Spies, Dupes and Diplomats.</i> Duell, Sloan &amp;
+Pearce. 1952. 244 pp.</p>
+</div>
+
+<p>“The spies are those, American and non-American, who have served
+the Soviet Union so assiduously during the past decade and more.
+The dupes are a number of highly placed citizens of the United States
+who, through misguided liberalism, bad judgment, or just plain muddle-headedness,
+also have served to further Russian aims. The diplomats,
+for the most part, are in the Departments of State, Defense, and
+Justice, and, if we can believe what we read, they also showed a
+surprising lack of insight and vigor where Soviet intrigue was concerned.
+It is the author’s thesis that, taken together, these three<span class="pagenum" id="Page_165">[Pg 165]</span>
+categories of individuals have aided immeasurably the Russian design
+for world conquest. More particularly, he charges them with having
+made possible the Communist conquest of China, the present weakened
+state of Japan, and the tragic division of Korea.”—<i>Christian
+Science Monitor.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Toledano, Ralph de, and Lasky, Victor.</span> <i>Seeds of Treason.</i> Published
+for <i>Newsweek</i> by Funk &amp; Wagnalls. 1950. 270 pp.</p>
+</div>
+
+<p>The story of the Hiss-Chambers case and the Hiss trials, by two reporters—Ralph
+de Toledano of <i>Newsweek</i> and Victor Lasky of the
+<i>New York World-Telegram</i>—who covered the case for their respective
+journals. “A fine professional job.... A delightfully readable presentation
+of all the evidence required for the forming of a fair judgment
+on a most puzzling case.... To many, its outstanding excellence
+consists in the clear light it throws on the process by which
+an heir of the American tradition is turned into a traitor to his
+country.”—<i>Catholic World.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Trevelyan, G. M.</span> <i>Life of John Bright.</i> Houghton Mifflin. 1913.</p>
+</div>
+
+<p>A portrait of the life and times of the great exponent of free trade,
+by an outstanding British historian.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Tucker, Josiah.</span> <i>A Brief Essay, etc.</i> 1750. <i>Four Tracts.</i> 1774. (<i>A
+Selection from His Economic and Political Writings.</i> Ed. by R. L.
+Schuyler. Columbia University Press. 191. 576 pp.)</p>
+</div>
+
+<p>The PI refers to Tucker as “a racy forerunner of the Manchester
+School, especially on questions of colonial trade.” He is regarded by
+F. A. Hayek as one of the founders of true individualism. In his
+<i>Elements of Commerce</i> (1756) he wrote: “The main point is neither
+to extinguish nor to enfeeble self-love, but to give it such a direction
+that it may promote the public interest by promoting its own.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Utley, Freda.</span> <i>Lost Illusion.</i> Philadelphia: Fireside Press. 1948. 288 pp.</p>
+</div>
+
+<p>The author has rewritten her book, <i>The Dream We Lost</i>, and now
+calls it <i>Lost Illusion</i>. It is “her account of herself as an English communist
+who was converted romantically, she now believes, to the
+Russian version of communism, lived for years in Russia, was
+progressively disillusioned by the change from original communism to
+ruthless industrialism, and got away to the United States.”—<i>New
+York Herald Tribune Weekly Book Review.</i> “A book like Miss Utley’s
+is a powerful educational instrument for democracy because of its
+honesty, its humility, its information, and above all for the unescapable
+moral issues it places before the intellectuals of the West.”—Sidney
+Hook, in <i>The New York Times</i>.</p>
+
+<p><span class="pagenum" id="Page_166">[Pg 166]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Utley, Freda.</span> <i>Last Chance in China.</i> Bobbs-Merrill. 1947. 408 pp.</p>
+</div>
+
+<p>This book proved to be prophetic. Reviewing it on its appearance
+in 1947, <i>The New Yorker</i> wrote: “A treatise on the situation in China,
+based on a trip the author, for many years a strenuous convert to anti-Communism,
+took through the East shortly after the war. Miss Utley
+views everything with alarm; she believes that the United States has
+badly mismanaged its Chinese affairs and, by hamstringing Chiang
+Kai-shek, has practically invited the Chinese Communists to overrun
+the East.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Utley, Freda.</span> <i>The China Story.</i> Regnery. 1951. 274 pp.</p>
+</div>
+
+<p>“Immediately after the war the market was flooded with books
+favorable to the Chinese Communists. Miss Utley has presented the
+other side of the case more thoroughly and more ably than any other
+American publicist. Her story throws a good deal of light (if sometimes
+controversial light) on one of the most burning and tragic issues
+of American foreign policy.”—W. H. Chamberlin, in the <i>Christian
+Century</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Valtin, Jan.</span> <i>Out of the Night.</i> Alliance Book. 1941. 841 pp.</p>
+</div>
+
+<p>“There is no better picture of the life of a secret agent floating
+about the Communist underworld of the twenties, and no more
+horrible and convincing account of conditions in Nazi prisons and
+concentration camps. But beyond all the things which make it more
+readable than any ‘thriller’ are the profound political morals of the
+decline into sordid intrigue, corruption, and mechanical obedience of
+the international Communist movement.”—A. P. W., in the <i>Manchester
+Guardian</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Van Sickle, John V., and Rogge, Benjamin A.</span> <i>Introduction to Economics.</i>
+Van Nostrand. 1954. 746 pp.</p>
+</div>
+
+<p>This stands out as one of the few introductory college economic
+textbooks today that are frankly and positively liberal in the traditional
+meaning of the term. It is notable for the simplicity and skill of
+its exposition. While its own conclusions are conservative, it explains
+clearly and objectively, for example, what is meant by “Keynesian
+economics.” The authors place special stress on the importance of
+functionally correct wages to the performance of a private enterprise
+system. There is also a discussion of communism, socialism, and
+planning as alternatives to capitalism.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Vennard, Edwin, and Winsborough, Robb M.</span> <i>The American Economic
+System.</i> Evanston, Ill.: Row, Peterson &amp; Co. 1953. 96 pp.</p>
+</div>
+
+<p>The authors attempt to give a simple explanation of the American
+economic system. Their book contains over a hundred illustrations in<span class="pagenum" id="Page_167">[Pg 167]</span>
+one to four colors, and illuminating charts and tables. Their theme
+is that the American people are better housed, better clothed, and
+better fed than any other major group of people in the world because
+of their free, or comparatively free, market economy.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Verrijn Stuart, Coenraad A.</span> <i>De Wetenschap der Economic en de
+Grondslagen van Het Sociaaleconomisch Leven.</i> Haarlem, Holland:
+Erven F. Bohn. 1947. 319 pp.</p>
+</div>
+
+<p>A notable book by an eminent liberal Dutch economist.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Viereck, Peter.</span> <i>The Shame and Glory of the Intellectuals.</i> Beacon
+Press. 1953. 320 pp.</p>
+</div>
+
+<p>An eloquent and stimulating, although often confused, book. Its
+author preaches a “new conservatism” but wants to “take conservatism
+away from the conservatives.” His central argument is that it is
+our duty to fight the evil of totalitarianism in all its forms, and that
+the shame of the intellectuals lies in their failure to fight the terrorism
+of Stalin with the same vigor that they fought that of Hitler.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Vlugt, Ebed van der.</span> <i>Asia Aflame.</i> Devin-Adair. 1953. 294 pp.</p>
+</div>
+
+<p>An historical survey, by a native of Holland, and an influential
+editor and lawyer, of the growth of Red Russia’s influence in the
+various countries and regions of Asia during the last three decades.
+“If in addition to the convincing text of this book, there were need
+of authoritative recommendation, it might be mentioned that the
+author’s views are fully in accord with those of General Albert C.
+Wedemeyer, who writes the Foreword.”—Joseph McSorley, in the
+<i>Catholic World</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Voigt, F. A.</span> <i>Unto Caesar.</i> Putnam. 1938. 303 pp.</p>
+</div>
+
+<p>An analysis of political conditions in Europe—particularly the fundamentals
+of fascism and communism and Great Britain’s role in
+keeping the peace. The author was a member of the staff of the
+<i>Manchester Guardian</i>. “A brilliant, circumstantial and thought-provoking
+book.”—<i>The</i> [London] <i>Economist</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Voltaire.</span> <i>Works.</i> Many editions.</p>
+</div>
+
+<p>Voltaire (1694-1778), particularly after his three-year visit to England
+from 1726 to 1729, became one of the great influences of the
+eighteenth century for toleration and personal liberty. But if any
+one-volume anthology devoted to the libertarian side of his thought
+has been selected and compiled from his voluminous works, I do not
+know of it. Such a selection should include much from his <i>Lettres
+Philosophiques sur les Anglais</i> (1733). (See also <span class="smcap">Lord Morley’s</span>
+<i>Voltaire</i>.)</p>
+
+<p><span class="pagenum" id="Page_168">[Pg 168]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Walsh, Edmund A.</span> <i>Total Empire.</i> Milwaukee: Bruce Publishers. 1951.
+293 pp.</p>
+</div>
+
+<p>“Father Walsh, regent of the School of Foreign Service of Georgetown
+University, is a lifelong student of geopolitics.... As director
+of the papal relief mission to Soviet Russia, Father Walsh witnessed
+the Bolshevik Revolution. These first-hand observations plus his own
+encyclopedic knowledge enable him to examine the grave question:
+Why has Russia’s attempt thus far succeeded where Germany’s
+failed?”—<i>The New York Times.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Warren, Charles.</span> <i>Making of the Constitution.</i> Little, Brown. 1928.
+832 pp.</p>
+</div>
+
+<p>“For the first time in a single volume all the contemporary material
+relating to the formation of the Constitution has been brought
+together and the history of the Constitutional Convention is presented,
+day by day. Mr. Warren has assembled the letters of the public
+men of the day, the delegates and others, and has printed also the
+editorials and articles from the contemporary newspapers, presenting
+thus not only the thoughts of the men who were at work upon the
+Constitution or were otherwise influential in the country, but the
+conditions and the public opinion of that time.... <i>Making of the
+Constitution</i> measures up to every demand of authoritative history,
+alike in its scholarly research, its liberal humanitarianism and its
+smoothly flowing style.”—<i>The New York Times.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wasson, R. Gordon.</span> <i>The Hall Carbine Affair.</i> New York: Pandick
+Press. 1941. 1948. 190 pp.</p>
+</div>
+
+<p>The author, a vice president of J. P. Morgan &amp; Co., seizes on an
+oft-told episode in the life of the elder Morgan, founder of the banking
+house, in which he is alleged to have sold to the government
+during the Civil War some condemned arms at a profit that would
+have been exorbitant for first-class weapons. Mr. Wasson delves into
+the contemporary records and reveals with very careful documentation
+exactly what took place. Then he turns to the spurious version
+of this episode, identifies its inventor as Gustavus Myers, tracks down
+its successive embellishments at the hands of later anti-capitalistic
+“economic historians,” and shows how the myth got itself firmly embedded
+into the American credo. The disclosure is important for the
+light it throws on how cynical hostility to present big business leads
+to the invention and acceptance of historic slanders. Allan Nevins calls
+the Wasson book “a capital piece of work.”</p>
+
+<p><span class="pagenum" id="Page_169">[Pg 169]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Watts, V. Orval.</span> <i>Away From Freedom: The Revolt of the College
+Economists.</i> Los Angeles: Foundation for Social Research. 1952.
+105 pp.</p>
+</div>
+
+<p>A vigorous answer to Keynesism, from an uncompromising advocate
+of free enterprise. Dr. Watts takes off from the criticisms of Keynesism
+previously made by such writers as L. Albert Hahn, Ludwig
+von Mises, and the late Benjamin M. Anderson. His analysis of the
+technical aspects of Keynesism leaves something to be desired, but his
+discussion of its moral and political weaknesses is admirable. He
+points out in detail how it teaches disregard for property rights, disparages
+self-reliance, foresight, thrift and enterprise, puts its faith in
+bureaucracy and coercive authority, and is fundamentally hostile to
+free trade, free markets and individual liberty.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Watts, V. Orval.</span> <i>Union Monopoly: Its Cause and Cure.</i> Los Angeles:
+Foundation for Social Research. 1954. 88 pp.</p>
+</div>
+
+<p>Dr. Watts argues that present labor union monopolies are the product
+of a special government license granted to unions to use violence,
+coercion and compulsion, and that this state of affairs is further aggravated
+by denial to employers of what ought to be their legal right
+of choice. Dr. Watts also argues that, in spite of all their specially
+granted privileges and immunities, unions have not raised the over-all
+share of employees in the product of industry. The book is well organized
+and contains an excellent analysis of the defects of the Wagner
+Labor Relations Act of 1935, and of the subsequent Taft-Hartley Act.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Watts, V. Orval.</span> <i>The United Nations: Planned Tyranny.</i> Devin-Adair.
+1955. 160 pp.</p>
+</div>
+
+<p>The author argues that the United Nations as presently constituted
+is “not liberal but reactionary,” and that it is “a blueprint for tyranny
+and perpetual war instead of an instrument of peace.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Weaver, Henry Grady.</span> <i>Mainspring.</i> 1947. Irvington, N. Y.: The
+Foundation for Economic Education. 1953. 279 pp.</p>
+</div>
+
+<p>Contends that only free men can make effective use of their imaginations
+and creative abilities and that the purpose of government is
+to protect personal liberty. An excellent introduction to the history
+of human freedom and the resulting moral, social, and material benefits.
+“Down through the ages,” writes Mr. Weaver, “countless millions,
+struggling unsuccessfully to keep bare life in wretched bodies, have
+died young in misery and squalor.... Then suddenly, on one spot
+on this planet, people eat so abundantly that the pangs of hunger are
+forgotten.” The reason for this miracle, the author contends, is not<span class="pagenum" id="Page_170">[Pg 170]</span>
+any extraordinary inherent ability in the American people, but their
+system of economic freedom.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Weber, Max.</span> <i>General Economic History.</i> Greenberg. 1927. 401 pp.</p>
+</div>
+
+<p>A history of the evolution of the capitalistic spirit from a sociological
+point of view. The book was prepared by German editors from
+notes left by Max Weber and the notebooks of his students.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Weissberg, Alexander.</span> <i>The Accused.</i> Simon &amp; Schuster. 1951. 518 pp.</p>
+</div>
+
+<p>“This is not just one more book in the rapidly growing literature
+on the <i>Chystka</i>, the Great Purge, of 1936-1938. It is a landmark, a
+monument, and an inexhaustible source of penetrating insights into
+the souls of the men who confess and of those who make them confess;
+of a few political heroes and a number of political provocateurs;
+of real and fictitious spies; and of thousands of simple human beings,
+disoriented, frightened, and often going from prison cell to execution....
+From this source a future Dostoevsky will draw the elements and
+inspiration for a new <i>House of the Dead</i>.”—D. J. Dallin, in <i>The New
+York Times</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">West, Rebecca.</span> <i>The Meaning of Treason.</i> Viking. 1947. 307 pp.</p>
+</div>
+
+<p>A profound study of the motives that have led scientists and other
+“intellectuals” of the Western world to betray their own countries in
+the service of the communist conspiracy. “Wonderfully illuminating
+reports on William Joyce, John Amery, and other British traitors.”—<i>The
+Atlantic.</i> “A tour de force ... told in memorable prose.”—<i>Commonweal.</i></p>
+
+<p>In the second edition published in 1952 Miss West added new
+chapters containing studies of two more traitors—Dr. Alan Nunn May
+and Dr. Klaus Emil Fuchs.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">White, Andrew Dickson.</span> <i>Fiat Money Inflation in France.</i> 1896.
+(Irvington, N. Y.: Foundation for Economic Education. 1952.)
+(Caldwell, Idaho: Caxton Printers.) 69 pp.</p>
+</div>
+
+<p>Andrew Dickson White was an eminent historian, the first president
+of Cornell, and American ambassador to Russia and Germany. This
+is a brilliant history of inflation in France in the revolutionary period
+from 1789 to 1797. It shows by scrupulous citation of documented
+data how irredeemable paper money leads to soaring prices, price
+fixing, scarcity, the black market, the spy system, the invasion of
+privacy, immorality and tyranny. A little masterpiece.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">White, W. L.</span> <i>Report on the Russians.</i> Harcourt, Brace. 1945. 309 pp.</p>
+</div>
+
+<p>The story of a six-weeks’ trip to Russia during the summer of 1944.
+Because it was one of the first books to break the conspiracy of silence<span class="pagenum" id="Page_171">[Pg 171]</span>
+about the shortcomings of our then “ally,” its appearance met a
+storm of denunciation and protest. “Mr. White makes little attempt
+to analyze the social processes at work in Russia or to generalize
+about her recent history. He simply tells what he saw, heard, and
+felt. But, as a journalist, he was in a position to enjoy certain unique
+advantages. He traveled about in a way that no regular correspondent
+in the Soviet Union had been permitted to do in years.... His
+book has thus a unique value and ought not to be confused with
+the ordinary correspondent’s book about Russia. Mr. White not only
+saw much more than most visitors, he is a better observer than most,
+and he tells you how things look and people behave, and how everything
+strikes an American, in a way that few other writers have ever
+done.”—Edmund Wilson, in <i>The New Yorker</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wicksell, Knut.</span> <i>Lectures on Political Economy.</i> London: Routledge.
+1934. 2 vols. 299 pp. 238 pp.</p>
+</div>
+
+<p>Knut Wicksell (1851-1926) was a Swedish economist most celebrated
+for his theory concerning the relations between money and natural
+rates of interest and movements in the general level of prices. This
+was of more than purely theoretical interest, because it pointed to
+the errors that governments make in bringing on inflation by trying
+to maintain artificially low interest rates. But his total contribution
+to economics was of much wider importance than this. Lionel Robbins
+writes: “There is no work in the whole range of modern economic
+literature which presents a clearer view of the main significance
+and interrelations of the central propositions of economic analysis
+than these lectures.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wicksteed, Philip H.</span> <i>The Common Sense of Political Economy.</i> 1910.
+(London: Routledge. 1933, etc.) 2 vols. 871 pp.</p>
+</div>
+
+<p>This brilliant book is as remarkable for the ease and lucidity of its
+style as for the penetration and power of its reasoning. Its real importance
+has only been recognized in recent years. In his Preface in
+1910, Wicksteed wrote: “The Introduction will make it clear that the
+author makes no claim to originality or priority with respect to anything
+that it contains.” This modest disavowal was taken too literally,
+and for years Wicksteed was regarded mainly as a popularizer of
+Jevons. But in his Introduction to the 1933 edition, Lionel Robbins
+pointed out that the book is “the most exhaustive non-mathematical
+exposition of the technical and philosophical complications [implications?]
+of the so-called <i>marginal</i> theory of pure economics, which has
+appeared in any language.... The book was the culmination of
+Wicksteed’s life work.... Into it he poured all the subtlety and
+persuasiveness, all the literary charm, of which he was capable. It is
+a masterpiece of systematic exposition.... Wicksteed’s place in the<span class="pagenum" id="Page_172">[Pg 172]</span>
+history of economic thought is beside the place occupied by Jevons
+and the Austrians.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wilcox, Thomas.</span> <i>The Anti-Bolshevik Bibliography.</i> Distributed by
+Thomas Wilcox, 712 W. Second St., Los Angeles 12. 1955. 89 pp.</p>
+</div>
+
+<p>A bibliography of anti-Marxist literature.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Willoughby, Charles Andrew.</span> <i>Shanghai Conspiracy.</i> Dutton. 1952.
+315 pp.</p>
+</div>
+
+<p>The report of General MacArthur’s intelligence chief on the Soviet
+military intelligence operations in Shanghai, as revealed through the
+confessions of Richard Sorge. Contains a chapter on “Agnes Smedley
+and the War Department.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Willoughby, Westel W.</span> <i>The Ethical Basis of Political Authority.</i>
+Macmillan. 1930. 460 pp.</p>
+</div>
+
+<p>The author has been professor of political science at the Johns
+Hopkins University, and his work is distinguished for scholarship
+and clarity. His aim in this book is to examine political authority as
+viewed by the moralist. He believes that political coercion “is justified
+to the extent that it provides a more efficient and less oppressive
+form of control than would exist without it.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wilson, Thomas.</span> <i>Modern Capitalism and Economic Progress.</i> Macmillan.
+1950. 274 pp.</p>
+</div>
+
+<p>“The position occupied by British liberals is defended by Mr. Wilson,
+and from it he directs a scathing fire against the Labor Government
+of his country. Like American critics of socialism, he fears the
+socialistic threat to human liberty, but he thinks of liberty as a fairly
+tough plant which can stand considerable doses of government guidance....
+He shows that capitalism has been progressive, that it can
+continue so, and that the profit motive has been a safeguard to liberty.”—<i>The
+New York Times.</i></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wiltse, Charles M.</span> <i>John C. Calhoun: Nationalist (1782-1828).</i> Bobbs-Merrill.
+1944. 477 pp. <i>John C. Calhoun: Nullifier (1829-1839).</i>
+Bobbs-Merrill. 1951. 511 pp.</p>
+</div>
+
+<p>Of the first volume, R. N. Current wrote in the <i>American Historical
+Review</i>: “This study of Calhoun’s earlier career, much the ablest and
+most thorough yet published, must take its place at once as the
+standard account.” Felix Morley calls the two books together “a
+great biography.” “It was time,” he writes, “for a sympathetic biographer
+to rescue Calhoun from the avalanche of tendentious smearing
+under which his name has long been buried. In Mr. Wiltse’s own
+words: ‘He seemed to me the most original and in many respects the<span class="pagenum" id="Page_173">[Pg 173]</span>
+keenest political thinker this country has produced, but few people
+had ever heard of him except as a defender of slavery.... Being of
+good Yankee stock, and brought up accordingly, I was a little surprised
+myself to discover that he didn’t wear horns.’” (See the entry
+under Calhoun’s <i>A Disquisition on Government</i>.)</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Winder, George.</span> <i>The Free Convertibility of Sterling.</i> London: Batchworth
+Press. 1955. 62 pp.</p>
+</div>
+
+<p>A lucid, thorough, and uncompromising protest against continuation
+of exchange control. It is not merely a polemic, but a sort of
+elementary textbook on foreign exchange. The author emphasizes
+that exchange control involves not only price-fixing in currencies, but
+arbitrary confiscation of the overseas earnings of a country’s own citizens.
+He also points out that the postwar overvaluation of sterling
+relative to the dollar brought about the so-called “dollar shortage”
+and discouraged British exports.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Withers, Hartley.</span> <i>Poverty and Waste.</i> London: Smith, Elder. 1914.
+180 pp.</p>
+</div>
+
+<p>“This book might have been called ‘The Case for the Poor.’ The
+author throughout is pleading for those in relative poverty. It is a
+frank discussion of some of the admitted faults of the Capitalistic
+system, and an examination of the more honest and enlightened criticisms
+that are made against the present order. He shows that ‘There
+is plenty of excuse for the bitterness on the part of the workers,’ and
+in his pleading on their behalf he sometimes seems to overstate their
+case and to understate the point of view of the employer and the
+wealthy consumer. As, however, he is mainly appealing to the wealthy
+and attacking extravagance, this is not necessarily a drawback. One
+would not get the impression from this book that Mr. Hartley Withers
+was an Individualist, and yet it is really one of the best arguments
+against Socialism that we have.”—PI.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Withers, Hartley.</span> <i>The Case for Capitalism.</i> Dutton. 1920. 255 pp.</p>
+</div>
+
+<p>“As a writer of popular works on economics and finance, Mr. Hartley
+Withers stands alone. In this book he makes many undoubted complexities
+appear simple and almost obvious. That the Capitalist system
+is ‘more truly democratic and in favor of freedom than either of
+the rival systems’ has nowhere been more clearly argued. No mere
+pleading for the preservation of all aspects of Capitalist society as it
+exists is to be found here. There is much keen criticism of certain
+features of the Capitalist regime. Although published in 1920 it
+suffers less than the majority of books which appeared about that
+time from the false optimism that colored most thinking and writing
+in those days.”—PI.</p>
+
+<p><span class="pagenum" id="Page_174">[Pg 174]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wolfe, Bertram D.</span> <i>Three Who Made a Revolution.</i> Dial Press. 1948.
+661 pp.</p>
+</div>
+
+<p>Studies of Lenin, Trotsky, and Stalin. “This is one of those rare
+books which are obviously destined from the moment of publication
+to become a source and authority for the guidance of all later
+writers on the subject. It is to be hoped that <i>Three Who Made a
+Revolution</i> will also be discovered and widely studied by a general
+public which earnestly wants to understand why the Soviets behave
+the way they do.”—Hal Lehrman, in <i>The Saturday Review of Literature</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wolman, Leo.</span> <i>Industry-Wide Bargaining.</i> Irvington, N. Y.: Foundation
+for Economic Education. 1948. 63 pp.</p>
+</div>
+
+<p>One of the country’s outstanding authorities on labor points out
+the consequences of industry-wide unions. He concludes: “The problem
+of labor monopoly cannot be dealt with effectively unless, and
+until, the immunity to the anti-trust laws which organized labor has
+enjoyed since 1914 is withdrawn.... Its perpetuation ... will in
+time cause the break-down of our entire anti-monopoly policy. This
+is the first step toward a regulated or planned economy, as it has
+proved to be in other countries.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Woodhouse, A. S. P.</span> (ed.). <i>Puritanism and Liberty.</i> London: Dent.
+1938. 506 pp.</p>
+</div>
+
+<p>Contains well-selected documentation of the Puritan Revolution in
+England.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Woodlock, Thomas F.</span> <i>Thinking It Over.</i> Declan X. McMullen Co.
+1947. 292 pp.</p>
+</div>
+
+<p>A compilation of more than a hundred of the author’s articles
+which originally appeared in <i>The Wall Street Journal</i>. Woodlock was
+a wise and farsighted defender of the free enterprise system. The subjects
+covered here include: “Society: Isms and Idols,” “Democracy:
+Definition and Debate,” and “Economics: Order and Disorder.”</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wright, David McCord.</span> <i>Capitalism.</i> McGraw-Hill. 1951. 246 pp.</p>
+
+<p>One of the most vigorous and intelligent defenses of capitalism ever
+made by an American economist. It views its subject from a political
+and social as well as a purely economic standpoint.</p>
+</div>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wright, David McCord.</span> <i>Economics of Disturbance.</i> Macmillan. 1946.
+115 pp.</p>
+</div>
+
+<p>A main thesis of this book is suggested by two sentences in it: “The
+socially tolerable rate of expansion likely to be demanded in a democratic
+society will probably be much faster than the ‘equilibrium’ rate<span class="pagenum" id="Page_175">[Pg 175]</span>
+which would ensure a permanent full employment adjustment” (p.
+85). “Much of the insecurity and the instability we now decry is the
+result of the scientific achievement and the social democracy which
+we admire” (p. 98).</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wright, David McCord.</span> <i>Democracy and Progress.</i> Macmillan. 1948.
+220 pp.</p>
+</div>
+
+<p>“Professor Wright has written the best defense of private enterprise
+we have seen.... It is an argument, brilliant in many respects, for
+a flexible capitalism capable of adjustment to changing conditions.”—A.
+B. Wolfe, in <i>The American Economic Review</i>.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wright, David McCord</span> (ed.). <i>The Impact of the Union.</i> Harcourt,
+Brace. 1951. 405 pp.</p>
+</div>
+
+<p>This is a round-table discussion, by eight prominent economists, of
+the economic and political consequences of labor unions. The participants
+are John Maurice Clark, Gottfried Haberler, Frank H.
+Knight, Kenneth E. Boulding, Edward H. Chamberlin, Milton Friedman,
+David McCord Wright, and Paul A. Samuelson. Although it is
+impossible to summarize here their diverse conclusions, the papers
+and comments are often highly critical of labor union policies, and
+the discussion as a whole is in striking contrast with the political
+dogma that the influence of labor unions has been entirely beneficent,
+and that the chief aim of law should be to encourage the growth
+of their numbers and powers.</p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Wriston, Henry M.</span> <i>Challenge to Freedom.</i> Harper. 1943. 240 pp.</p>
+</div>
+
+<p>The thesis of this book, according to its author, “is simple and may
+be stated explicitly: the principal duty of democratic government is
+the maintenance and expansion of freedom.” He declares in his conclusion:
+“The proposals of this book are all radical; none of them
+looks toward any reactionary policy whatever. We have been living
+in a world where, by a kind of double talk, the vocabulary of liberalism
+has been stolen by the real reactionaries. Only in a world where
+values have become topsy-turvy would it be possible for Hitler to
+describe tyranny as a ‘new order,’ or for bureaucracy to masquerade
+in the habiliments of liberalism, or for the planned economy to make
+a pretense of ‘economic democracy.’ Government by bureaucracy, control
+of business by administrative regulation, manipulation of the
+economy for political reasons—these are stark reaction. Not all the
+cascades of beautiful words about ‘new social goals,’ ‘bold social engineering,’
+‘security from the cradle to the grave’ can wash away that
+ineradicable fact.” One of the best works in the recent literature of
+individualism.</p>
+
+<p><span class="pagenum" id="Page_176">[Pg 176]</span></p>
+
+
+<div class="blockquot">
+
+<p><span class="smcap">Zamiatin, Eugene.</span> <i>We.</i> Dutton. 1924. 286 pp.</p>
+</div>
+
+<p>A sometimes obscure but haunting and powerful novel of life in a
+totalitarian society. It is a remarkable anticipation in some respects
+of Huxley’s <i>Brave New World</i> (q.v.), or Orwell’s <i>Nineteen Eighty-Four</i>
+(q.v.)—and of the realities of Soviet Russia. The last is not so
+surprising, as Zamiatin was a Russian writer living in Soviet Russia.
+His book, however, was published only in translation, outside of
+Russia. At the climax of the novel the authorities order a brain operation
+on everyone to remove the Imagination as a danger to the
+State. Totalitarian communist governments today perform the moral
+equivalent of this operation: it has come to be known as brainwashing.</p>
+
+<hr class="full">
+
+<div class="footnotes"><h3>FOOTNOTES:</h3>
+
+<div class="footnote">
+
+<p><a id="Footnote_1" href="#FNanchor_1" class="label">[1]</a> This was the introduction to <i>The Philosophy of Individualism: A Bibliography</i>
+published in 1927 by The Individualist Bookshop of London. Because it gives so
+compact, informative and balanced a survey of the intellectual history of individualism
+I am reprinting it in full. Although it was originally anonymous, I have
+since learned (see my own introduction) that the author was W. H. Hutt. The
+footnotes are also his, except one or two which are signed with my own initials.</p>
+
+</div>
+
+<div class="footnote">
+
+<p><a id="Footnote_2" href="#FNanchor_2" class="label">[2]</a> <i>Latet dolus in generalibus</i>—“Fallacy lurks in general terms”—is an old and
+true maxim of the Schoolmen.</p>
+
+</div>
+
+<div class="footnote">
+
+<p><a id="Footnote_3" href="#FNanchor_3" class="label">[3]</a> “The Hellenic State, like the ancient State in general, because it was considered
+all powerful, actually possessed too much power,”—Blumschli, <i>The Theory
+of the State</i> (Book I., c. iii).</p>
+
+</div>
+
+<div class="footnote">
+
+<p><a id="Footnote_4" href="#FNanchor_4" class="label">[4]</a> <i>Laissez faire</i> might be translated “Leave us to act as we please.” Its literal
+meaning is, of course, “Let do.”</p>
+
+</div>
+
+<div class="footnote">
+
+<p><a id="Footnote_5" href="#FNanchor_5" class="label">[5]</a> Much of Locke’s most important work was <i>written</i> in that reign, though not
+published till later.</p>
+
+</div>
+
+<div class="footnote">
+
+<p><a id="Footnote_6" href="#FNanchor_6" class="label">[6]</a> “On the whole, the most important figure in English philosophy.”—Sorley.
+<i>Camb. Hist. Eng. Lit.</i> Vol. VIII., c. 14.</p>
+
+</div>
+
+<div class="footnote">
+
+<p><a id="Footnote_7" href="#FNanchor_7" class="label">[7]</a> These assertions, of course, are found in the Declaration of Independence, but
+not specifically in the Constitution.—H. H.</p>
+
+</div>
+
+<div class="footnote">
+
+<p><a id="Footnote_8" href="#FNanchor_8" class="label">[8]</a> This statement was written, it must be remembered, in 1927.—H. H.</p>
+
+</div>
+</div>
+
+<div class="transnote">
+
+<p class="c">Transcriber’s Notes:</p>
+
+<p>Variations in spelling and hyphenation are retained.</p>
+
+<p>Perceived typographical errors have been changed.</p>
+
+</div>
+<div style='text-align:center'>*** END OF THE PROJECT GUTENBERG EBOOK 78474 ***</div>
+</body>
+</html>
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