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diff --git a/77856-h/77856-h.htm b/77856-h/77856-h.htm new file mode 100644 index 0000000..71d59db --- /dev/null +++ b/77856-h/77856-h.htm @@ -0,0 +1,11675 @@ +<!DOCTYPE html> +<html lang="en"> +<head> + <meta charset="UTF-8"> + <title> + The war of Antichrist with the Church and Christian civilization | Project Gutenberg + </title> + <link rel="icon" href="images/cover.jpg" type="image/x-cover"> + <style> + +a { + text-decoration: none; +} + +body { + margin-left: 10%; + margin-right: 10%; +} + +h1,h2,h3 { + text-align: center; + clear: both; +} + +h2.nobreak, h3.nobreak { + page-break-before: avoid; +} + +hr.chap { + margin-top: 2em; + margin-bottom: 2em; + clear: both; + width: 65%; + margin-left: 17.5%; + margin-right: 17.5%; +} + +div.chapter { + page-break-before: always; +} + +p { + margin-top: 0.5em; + text-align: justify; + margin-bottom: 0.5em; + text-indent: 1em; +} + +table { + margin: 1em auto 1em auto; + max-width: 40em; + border-collapse: collapse; +} + +td { + padding-left: 2.25em; + padding-right: 0.25em; + vertical-align: top; + text-indent: -2em; + text-align: justify; +} + +.sub { + padding-left: 5.25em; + font-size: 90%; +} + +.sub2 { + font-size: 90%; + padding-left: 0.25em; + text-indent: 1em; +} + +.tdc { + text-align: center; + padding: 0.75em 0.25em 0.5em 0.25em; + text-indent: 0; +} + +.tdpg { + vertical-align: bottom; + text-align: right; +} + +blockquote { + margin: 1.5em 10%; +} + +.center { + text-align: center; + text-indent: 0; +} + +.ditto { + margin-left: 1em; + margin-right: 1em; +} + +.footnotes { + margin-top: 1em; + border: dashed 1px; +} + +.footnote { + margin-left: 10%; + margin-right: 10%; + font-size: 0.9em; +} + +.footnote .label { + position: absolute; + right: 84%; + text-align: right; +} + +.fnanchor { + vertical-align: super; + font-size: .8em; + text-decoration: none; +} + +.f90 { + font-size: 90%; +} + +.gothic { + font-family: 'Old English Text MT', 'Old English', serif; +} + +.hanging { + padding-left: 2em; + text-indent: -2em; +} + +.larger { + font-size: 150%; +} + +.max25 { + max-width: 25em; + margin: auto; +} + +.mt3 { + margin-top: 3em; +} + +.noindent { + text-indent: 0; +} + +.pagenum { + position: absolute; + right: 4%; + font-size: smaller; + text-align: right; + font-style: normal; +} + +.right { + text-align: right; +} + +.sans { + font-family: sans-serif; + font-size: 120%; +} + +.smaller { + font-size: 80%; +} + +.smcap { + font-variant: small-caps; + font-style: normal; +} + +.allsmcap { + font-variant: small-caps; + font-style: normal; + text-transform: lowercase; +} + +.titlepage { + text-align: center; + margin-top: 3em; + text-indent: 0; +} + +.tp { + max-width: 30em; + margin: auto; +} + +.x-ebookmaker img { + max-width: 100%; + width: auto; + height: auto; +} + +.x-ebookmaker blockquote { + margin: 1.5em 5%; +} + </style> + </head> +<body> +<div style='text-align:center'>*** START OF THE PROJECT GUTENBERG EBOOK 77856 ***</div> + +<p><span class="pagenum" id="THE_WAR_Page_i">[i]</span></p> + +<h1><span class="smaller">THE</span><br> +WAR OF ANTICHRIST WITH THE CHURCH<br> +<span class="smaller"><span class="smaller">AND</span><br> +CHRISTIAN CIVILIZATION.</span></h1> + +<div class="tp"> + +<p class="titlepage"><span class="gothic">A Review of</span><br> +<span class="allsmcap">THE RISE AND PROGRESS OF ATHEISM; ITS EXTENSION THROUGH VOLTAIRE; ITS USE OF +FREEMASONRY AND KINDRED SECRET SOCIETIES FOR ANTICHRISTIAN WAR; +THE UNION AND “ILLUMINISM” OF MASONRY BY WEISHAUPT; ITS PROGRESS UNDER THE LEADERS +OF THE FIRST FRENCH REVOLUTION, AND UNDER NUBIUS, PALMERSTON, AND MAZZINI; +THE CONTROL OF ITS HIDDEN “INNER CIRCLE” OVER ALL REVOLUTIONARY ORGANIZATIONS; +ITS INFLUENCE OVER BRITISH FREEMASONRY; ITS ATTEMPTS UPON IRELAND; +OATHS, SIGNS, AND PASSWORDS OF THE THREE DEGREES, ETC., ETC. +THE SPOLIATION OF THE PROPAGANDA.</span></p> + +<p class="titlepage"><span class="larger">LECTURES</span><br> +DELIVERED IN EDINBURGH IN OCTOBER, 1884,</p> + +<p class="titlepage"><span class="smaller">BY</span><br> +MONSIGNOR GEORGE F. DILLON, D.D.,<br> +<span class="gothic">Missionary Apostolic, Sydney.</span></p> + +<p class="mt3">“<i>Instruct the people as to the artifices used by societies of this kind in seducing men and enticing +them into their ranks, and as to the depravity of their opinions and the wickedness of their acts.</i>”—<span class="smcap">Encyclical +Humanum Genus of Leo XIII.</span></p> + +<p class="titlepage">DUBLIN:<br> +M. H. GILL & SON, UPPER SACKVILLE-STREET.<br> +<span class="smaller">LONDON AND NEW YORK: BURNS AND OATES.<br> +1885.</span></p> + +</div> + +<hr class="chap x-ebookmaker-drop"> + +<p><span class="pagenum" id="THE_WAR_Page_ii">[ii]</span></p> + +<div class="max25"> + +<p class="larger gothic">Nihil Obstat.</p> + +<p class="right"><span style="margin-right: 8.5em;">W. FORTUNE, D.D.,</span><br> +<i>Censor Theologus Deputatus</i>.</p> + +<p class="noindent"><i>Die 3 Mensis Maii, 1885.</i></p> + +<p class="larger gothic">Imprimatur.</p> + +<p class="right">GULIELMUS J. CANON. WALSH,<br> +<span style="margin-right: 1.0em;"><i>Vic. Cap. Dublin</i>.</span></p> + +<p class="noindent"><i>Die 4 Mensis Maii, 1885.</i></p> + +</div> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_WAR_Page_iii">[iii]</span></p> + +<h2 class="nobreak" id="CONTENTS">CONTENTS</h2> + +</div> + +<table> + <tr> + <td></td> + <td class="tdpg smaller">PAGE</td> + </tr> + <tr> + <td><span class="smcap">Preface</span></td> + <td class="tdpg">vii</td> + </tr> + <tr> + <td>I.—<span class="smcap">Introduction.</span></td> + <td class="tdpg"><a href="#THE_WAR">1</a></td> + </tr> + <tr> + <td class="sub">Reasons for selecting the Subject—“Catholic Institute,” a Society such as those + commended by Leo XIII., in the Bull, <i>Humanum Genus</i>.—Necessity of keeping + Youth from bad Associations—Necessity of unmasking Secret Societies—Words + of Leo XIII.—Freemasonry and Secret Societies with us—On the Continent—All + Secret Associations Atheistic, and intensely hostile to the Church, + Christianity, and Social order—Union of all Secret Societies—All knowingly, + or otherwise, under a central direction and control—Fraud and Force—Review + of Atheistic Organization since the first French Revolution—Features of its + Progress.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>II.—<span class="smcap">The Rise of Atheism in Europe.</span></td> + <td class="tdpg"><a href="#THE_WAR_II">5</a></td> + </tr> + <tr> + <td class="sub">The Spirit of Private Judgment advocated by Protestants ends in doubt—Disbelief in + the Divinity of Christ—Bayle, Spinosa—Deism, Pantheism, Atheism—Atheism + Absolute—Infidelity in England and Germany—Supreme in France through</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>III.—<span class="smcap">Voltaire.</span></td> + <td class="tdpg"><a href="#THE_WAR_III">6</a></td> + </tr> + <tr> + <td class="sub">His efforts to advance Atheism—His Parentage, Education and Early Life—Corruption + of the Age—European Courts, Nobles, and People—Gallicanism, Jansenism, and + finally Infidelity welcomed in France—Voltaire in Society—His banishment to + England and its Consequences—His return as a confirmed Disbeliever and Freemason—His + power as a Writer—His attacks upon Religion, Morality and + Honour—His watchword, “Crush the Wretch”—His determination to destroy + Christianity—His Conceit—His part in the Suppression of the Jesuits—Industry—Disciples—Frederick + II.—Policy planned for the Destruction of + Catholicity—His advocacy of Lying—Hypocrisy—Impure, adulterous Life—Every + form of Christianity doomed by him—Proofs—Faith shown in sickness—Final + impenitence and terrible Death—Voltaire perpetuated in Freemasonry + and Secret Societies.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td class="sub"><span class="smcap">Notes.</span>—Correspondence between Frederick II. and Voltaire</td> + <td class="tdpg"><a href="#Footnote_2">10</a></td> + </tr> + <tr> + <td class="sub">Letter of Voltaire to Damilaville</td> + <td class="tdpg"><a href="#Footnote_3">12</a></td> + </tr> + <tr> + <td>IV.—<span class="smcap">Freemasonry.</span></td> + <td class="tdpg"><a href="#THE_WAR_IV">16</a></td> + </tr> + <tr> + <td class="sub">Coincidence of the spread of Freemasonry with that of Atheism in Europe—Its + Origin from Lælius and Faustus Socinus—The Conspiracy of Vicenza—Doctrines + and migrations of the Socinians—Oliver Cromwell a Socinian and Freemason—Judaism + in Masonry—Ancient Catholic Guilds of real Masons—Papal + Charters—Degeneracy consequent on the Reformation—Charter of Cologne—Freemasonry + in Scotland—Obscurity of its history, until the time of Elias + Ashmole, its real Modern Founder—Use of English and Scotch Freemasonry, + by the Stuart partisans—Reason of its adoption by Atheism.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td class="sub"><span class="smcap">Note.</span>—Connection of the Jews with Masonry</td> + <td class="tdpg"><a href="#Footnote_6">20</a></td> + </tr> + <tr> + <td>V.—<span class="smcap">The Union and “Illuminism” of Masonry.</span></td> + <td class="tdpg"><a href="#THE_WAR_V">26</a></td> + </tr> + <tr> + <td class="sub">Different “Obediences” in Masonry—Philip Egalité, Grand Master of the Scotch + Obedience in France, unites it with the English and French to form the Grand + Orient of France—Formation of Lodges, “<i>Androgyne</i>” or “Adoption” for + women—Consequences—“Illuminism” of Saint Martin—Horrible corruption + and assassination—Various affiliations of “Illuminated” Lodges—Designs—Suppression + of the Jesuits before “Illuminism.”</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>VI.—<span class="smcap">The Illuminism of Adam Weishaupt.</span></td> + <td class="tdpg"><a href="#THE_WAR_VI">29</a></td> + </tr> + <tr> + <td class="sub">History and Character of Weishaupt—Weishaupt and the School of Voltaire—His + use of Masonry for the eradication of Christianity—Manipulation of Masons by his + Illuminati—The Novices, the Minervals and other degrees of Illuminati—Method + of forming and perfecting Minervals—The Art of bringing Religion into ridicule—Instructions + given to the perfected Minerval on attaining the degree of Scotch + Knight, or Epopte or Priest.</td> + <td class="tdpg"><span class="pagenum" id="THE_WAR_Page_iv">[iv]</span></td> + </tr> + <tr> + <td>VII.—<span class="smcap">The Convent of Wilhelmsbad.</span></td> + <td class="tdpg"><a href="#THE_WAR_VII">35</a></td> + </tr> + <tr> + <td class="sub">Masonry a dark parody on the Church—Its general Councils or “Convents”—Convent + of the Gauls in the “Holy City”—More general convent projected by + Weishaupt—It is held in Wilhelmsbad—Weishaupt causes his own “Illuminism” + to be adopted, through Barons Knigg and Dittfort—The French Revolution + there determined on.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>VIII.—<span class="smcap">Cabalistic Masonry or Masonic Spiritism.</span></td> + <td class="tdpg"><a href="#THE_WAR_VIII">37</a></td> + </tr> + <tr> + <td class="sub">Cabalistic character of Freemasonry from its earliest stages—Development of that + character prior to the French Revolution—Cagliostro, his real name and + character—Weishaupt knowing him to be an impostor employs him to spread + Illuminated Masonry—His Success—His Women-Lodges—His rite of Misraim—Impostures + all over Europe—The “Diamond Necklace”—His Prophecy, knowing + the determination at Wilhelmsbad regarding the French Revolution—His end—Antichrist + essentially a Cagliostro.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>IX.—<span class="smcap">The French Revolution.</span></td> + <td class="tdpg"><a href="#THE_WAR_IX">39</a></td> + </tr> + <tr> + <td class="sub">Knowledge of the designs of the Freemasons by various Courts of Europe—Reason of + inaction—Warnings from Rome unheeded—Resources of Masonry—Its Propaganda + amongst the masses—Union with Weishaupt—Perseverance—Testimony of + Robison on the connection of Masonry with the Revolution—Rise of a Dictator.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td class="sub"><span class="smcap">Note.</span>—Testimony of Louis Blanc and Monsgr. Segur regarding the effects of + Freemasonry on the Revolution.</td> + <td class="tdpg"><a href="#Footnote_9">41</a></td> + </tr> + <tr> + <td>X.—<span class="smcap">Napoleon and Freemasonry.</span></td> + <td class="tdpg"><a href="#THE_WAR_X">44</a></td> + </tr> + <tr> + <td class="sub">Napoleon’s desire to seem separated from the Revolution—In reality, and in his + conduct to the Church, a Freemason from beginning to end—His use of the + Church political and hypocritical—Testimony of Father Deschamps—Reasons of + his being sent to Egypt, Masonic—His Proclamations to the Egyptians and + French professing his Mahommedanism—His indifference to every Religion manifested + to the last—Testimonies from St. Helena—From Napoleon III.—His + selection as Ruler of France made to exclude the Bourbons—His encouragement + of Masonry—Fidelity of his Ministers to Illuminism—The cause—The persecutions + of the Church—End of Pius VII.—Freemasons betray Napoleon.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td class="sub"><span class="smcap">Note.</span>—Progress of Freemasonry during the reign of Napoleon</td> + <td class="tdpg"><a href="#Footnote_10">49</a></td> + </tr> + <tr> + <td class="sub">The Templars “resuscitated.” Napoleon’s Fall</td> + <td class="tdpg"><a href="#Footnote_11">51</a></td> + </tr> + <tr> + <td>XI.—<span class="smcap">Freemasonry after the Fall of Napoleon.</span></td> + <td class="tdpg"><a href="#THE_WAR_XI">52</a></td> + </tr> + <tr> + <td class="sub">Weishaupt still living, Continental Masonry changes front to meet the Christian + reaction in Europe—Illuminati, Ministers in every Court of Europe, and faithful + to him—The Tugenbund—Masonry hypocritically working in France—Talleyrand + and other Illuminati seek a Protestant King for France—Failing, they succeed + in governing Louis XVIII.—They gain Freedom for Atheistic literature—They + overthrow the elder Bourbons for the Son of their Grand Master, Egalité.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td class="sub"><span class="smcap">Note.</span>—Valuable Speech of Baron Haugwitz on the connection of Freemasonry + with the Revolution</td> + <td class="tdpg"><a href="#Footnote_12">54</a></td> + </tr> + <tr> + <td>XII.—<span class="smcap">Kindred Secret Societies in Europe.</span></td> + <td class="tdpg"><a href="#THE_WAR_XII">56</a></td> + </tr> + <tr> + <td class="sub">Use made of Freemasonry by Atheists—Its Construction—Objects of Atheism—Various + forms of Illuminated Masonry encouraged, and Masonry made more + elastic and hypocritical at Wilhelmsbad—Permitted to insinuate itself as a + Religious Society, provided its secrecy and hierarchical secret government be + preserved—The hidden Chiefs thus always able to bend any Secret Society to + Atheistic ends—Willingness of the French Illuminati to help Catholics in + Ireland—Reasons—Attempts of the Illuminati upon Catholic Italy—Temporal + Power of the Pope, the first thing to be destroyed—State of the Italian population—Active + Faction of Revolutionists left by the French in Italy—Formation + of the Carbonari.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>XIII.—<span class="smcap">The Carbonari.</span></td> + <td class="tdpg"><a href="#THE_WAR_XIII">63</a></td> + </tr> + <tr> + <td class="sub">Original Carbonari, similar to United Irishmen—Intense Catholicity and loyalty of + the first Carbonari—They fall under the government of the Illuminati—Are made + wholly Infidel—The Supreme Directory, or Alta Vendita, governs all the Secret + Societies of the World—Its special action against the Pope.</td> + <td class="tdpg"><span class="pagenum" id="THE_WAR_Page_v">[v]</span></td> + </tr> + <tr> + <td>XIV.—<span class="smcap">Permanent Instruction of the Alta Vendita.</span></td> + <td class="tdpg"><a href="#THE_WAR_XIV">65</a></td> + </tr> + <tr> + <td class="sub">Value of Italy for purposes of the Revolution—Necessity of overcoming the Papacy—“Our + end, that of Voltaire and the French Revolution”—Hypocrisy of Carbonarism—Hope + of a Revolutionist Pope—Ganganelli and Borgia—How to make a + faithful Cardinal or Prelate unpopular—“Crush the enemy by lies and calumny”—How + to corrupt Schools, Youths and Families—Intervention of Austria—How + to deceive the Clergy by patriotism—Nubius and other leaders of the Alta + Vendita—Piccolo Tigre—His instructions to the Piedmontese Carbonari.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>XV.—<span class="smcap">Letter of Piccolo Tigre.</span></td> + <td class="tdpg"><a href="#THE_WAR_XV">73</a></td> + </tr> + <tr> + <td class="sub">Carbonari ordered to found “Societies” of any kind—Corrupt the Members—Manner + of procedure—Corruption first, and Freemasonry after—Folly of Freemasonry—Its + use for Carbonarism nevertheless—Seduction of Princes—Their use as + decoys—Carbonari recruited from Masonry—Treason punished by death—“The + Revolution in the Church, the Revolution <i>en permanence</i>”—Resources from + England, &c.—Necessity for cold hatred—Principles of Piccolo Tigre actuating + Secret Societies all over the World—Proofs—Letter of Vindex to Nubius advising + Demoralization instead of Assassination—Mazzini, the advocate of Assassination—Plan + of the <i>Alta Vendita</i> for Demoralization—Legalization and popularization of + Prostitution—Corruption of Literature—Of University Education—Licence for + Blasphemy and Immoral Language—Corruption of Middle Class and Female + Education—Mazzini masters the <i>Alta Vendita</i>—Suspicious death of its Leader, + <i>Nubius</i>.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td class="sub"><span class="smcap">Note.</span>—Mazzini on Organization</td> + <td class="tdpg"><a href="#Footnote_13">74</a></td> + </tr> + <tr> + <td class="sub">Rules of Mazzini for the Carbonari</td> + <td class="tdpg"><a href="#Footnote_14">82</a></td> + </tr> + <tr> + <td>XVI.—<span class="smcap">The Intellectual and War Party in Masonry.</span></td> + <td class="tdpg"><a href="#THE_WAR_XVI">87</a></td> + </tr> + <tr> + <td class="sub">Existence of these departments—Preparation of all Masons to assist War Party in + Distress—Charge of the Venerable to all Apprentices—Examples—Victor Hugo—Fate + of the <i>Alta Vendita</i>.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>XVII.—<span class="smcap">Lord Palmerston.</span></td> + <td class="tdpg"><a href="#THE_WAR_XVII">91</a></td> + </tr> + <tr> + <td class="sub">Incredulity natural regarding the role attributed to Palmerston by Father + Deschamps—Proofs from Henry Misley and Louis Blanc—History of + Palmerston—Change from Conservative to Ultra-Liberal—His policy against + the Pope and Europe, Masonic—Not in the interests of England—Unites Italy + and Germany—Palmerston, Mazzini, and Louis Napoleon—Palmerston defies the + Queen, Cabinet, and Country for Masonic ends—Inutility of his Dismissal for + acting without authority, and interpolating Dispatches—Isolation of England + made inevitable by his policy.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td class="sub"><span class="smcap">Notes.</span>—Testimony of Eckert</td> + <td class="tdpg"><a href="#Footnote_18">91</a></td> + </tr> + <tr> + <td class="sub">Jewish Illuminated Lodges in London</td> + <td class="tdpg"><a href="#Footnote_19">94</a></td> + </tr> + <tr> + <td class="sub">Testimony of Mr. F. Hugh O’Donnell, M.P.</td> + <td class="tdpg"><a href="#Footnote_20">96</a></td> + </tr> + <tr> + <td>XVIII.—<span class="smcap">War of the Intellectual Party.</span></td> + <td class="tdpg"><a href="#THE_WAR_XVIII">97</a></td> + </tr> + <tr> + <td class="sub">Diffusion of Atheism and Immorality during the reign of Palmerston—Attacks on + the Christian Marriage Laws—On the Sabbath—On the Christian Customs of + Social and Public Life—On Primary Education—On Religious Instruction—Queen’s + Colleges in Ireland—Attacks commenced on Religious Education in + England, successful by the aid of Masonry—Education of Females in purely Secular + and Master Schools—University Education—Contempt for Religion made + fashionable.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td class="sub"><span class="smcap">Note.</span>—Monsigr. Dupanloup on the Freemason War against Christian Education</td> + <td class="tdpg"><a href="#Footnote_21">100</a></td> + </tr> + <tr> + <td>XIX.—<span class="smcap">The War Party under Palmerston.</span></td> + <td class="tdpg"><a href="#THE_WAR_XIX">105</a></td> + </tr> + <tr> + <td class="sub">Mazzini prepares Europe for the Revolutions of 1848—Napoleon III. obtains influence + with the Chief—War for the weakening of Russia, for the severance of Austria + from Russia, and for the unification of Italy—War on the Temporalities of the + Pope—Consequences following the Revolutionary action of Masonry under + Palmerston all over the World—Death of Palmerston—Rise of Bismarck—Fall of + Napoleon—France and Napoleon abandoned by the Sectaries—Consequences.</td> + <td class="tdpg"><span class="pagenum" id="THE_WAR_Page_vi">[vi]</span></td> + </tr> + <tr> + <td>XX.—<span class="smcap">The International, the Nihilists, the Black Hand, &c.</span></td> + <td class="tdpg"><a href="#THE_WAR_XX">111</a></td> + </tr> + <tr> + <td class="sub">Differences in Masonry between the “Conservative Republicans” and the “Logical” + Party—Consequences to the masses from the victories of the Freemasons—State + of the people in Italy after a quarter of a century of Masonic rule—Misery of the + Peasants reduced to semi-starvation and to slavery by taxes and the anti-religious + laws—Denial to the mass of Italians of the Franchise—Exorbitant taxes on + the poor—Happy condition of the peasantry under the Popes—Masons in + power bound to advance the Atheistic Programme against their will—The Secret + Directory and their Anarchist War Party—The International and its division into + National and International Brothers—The Black Hand—The Nihilists—The + Anarchists with ourselves—Duty of our Government in the face of Dynamitards, &c.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>XXI.—<span class="smcap">Freemasonry with Ourselves.</span></td> + <td class="tdpg"><a href="#THE_WAR_XXI">121</a></td> + </tr> + <tr> + <td class="sub">Union between Continental and British Masonry—Vanguard cries of Atheism + supported by the latter—The Sabbath observance attacked—Granting the + alleged freedom of British Masonry from the dark aims of the Continental, can a + conscientious Christian join it?—Oaths taken essentially immoral—Oaths, Grips, + and Passwords of the three Degrees of British Masonry—The Apprentice—The + Fellow-Craft—The Master—British Masonry meant to wean Christians to + Atheism in its “higher” developments—Proof from the inauguration of Knights + of the Sun—God, “the Grand Architect,” reduced to a <span class="smcap">Circle</span>—Immorality + fostered by British Masonry—American Masonry murders Morgan for telling its + Ritualistic secrets—Its practical inconveniences.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td class="sub"><span class="smcap">Notes.</span>—Names of Delegates from Irish + to Continental Lodges preserved in Dublin Castle</td> + <td class="tdpg"><a href="#Footnote_22">121</a></td> + </tr> + <tr> + <td class="sub">Masonry in favour of Cremation, &c.</td> + <td class="tdpg"><a href="#Footnote_23">123</a></td> + </tr> + <tr> + <td>XXII.—<span class="smcap">Fenianism.</span></td> + <td class="tdpg"><a href="#THE_WAR_XXII">136</a></td> + </tr> + <tr> + <td class="sub">The Atheistic Directory and Ireland—Attempts in the last Century—Consequences—Attempts + in this—First Fenian leaders go to Paris to study the Secret Society + system on which to found Fenianism—This step taken during Palmerston’s rule + of the Sect—Consequences—Fenianism, perfected in Paris as Black Masonry—Accordingly, + hypocritical like Carbonarism—Its advances among the good, + Catholic Irish—Movements against England supposed to be Catholic—Efforts of + A. M. Sullivan, Smith O’Brien, the <i>Nation</i> and the Clergy to save the Irish + people from the seduction of Fenianism—The Fenian Newspaper permitted + by Palmerston to talk Treason—Its attacks on the Clergy and the consequences—Even + the Irish Fenian Leaders, at heart Catholic, terribly demoralized by the + Sect—Heartless seduction of Irish youth to certain ruin—History of James + Stephens as given by Mr. A. M. Sullivan—Of the movement, and its insensate + and criminal absurdity—Traitors, Informers—Seducers amongst working men + in England, Scotland, and America—Evil consequences to those deceived by them.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>XXIII.—<span class="smcap">Sad Ending of the Conspirators.</span></td> + <td class="tdpg"><a href="#THE_WAR_XXIII">147</a></td> + </tr> + <tr> + <td class="sub">This compared with the deaths of the faithful Irish people, who perished in the + worst recorded miseries—The martyr’s crown in persecution and famine—Proofs—The + Career of the Secret-Society Seducer—Its sad ending.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>XXIV.—<span class="smcap">The Triumph of Irish Faith.</span></td> + <td class="tdpg"><a href="#THE_WAR_XXIV">150</a></td> + </tr> + <tr> + <td class="sub">Inutility of every attack upon Irish Faith—Testimony of Archbishop Moran—<span class="smcap">God</span> + <span class="smcap">Save Ireland</span> from Secret Societies—Counsel needed from God’s Virgin + Mother—Advance of Atheism everywhere withstood solely by Ireland—Noble + conduct of the Irish people in every English-speaking country—They win others + to Christ while defeating the machinations of His enemy—Position of Ireland + in the triumph of Christ and His never-ending reign.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>XXV.—<span class="smcap">Catholic Organization.</span></td> + <td class="tdpg"><a href="#THE_WAR_XXV">155</a></td> + </tr> + <tr> + <td class="sub">Review of the past—When all human hope is gone God appears—Pius VI., Pius VII., + Pius IX., and Leo XIII.—Providence in sending us the latter Pontiff—His Acts + and Condition—Bull <i>Humanum Genus</i>—“Tear the mask off Freemasonry”—“Establish + Pious Societies”—Obedience to his commands.</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>XXVI.—<span class="smcap">Catholic Total Abstinence Societies.</span></td> + <td class="tdpg"><a href="#THE_WAR_XXVI">160</a></td> + </tr> + <tr> + <td class="sub">Condition of the Irish abroad—Drink—Position in Scotland and England—Respectability + of many—The unsuccessful ruined by drink alone—Consequences of + drink in Edinburgh—Can a working man drink and be honest to his family?—Conclusion.</td> + <td class="tdpg"></td> + </tr> +</table> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_WAR_Page_vii">[vii]</span></p> + +<h2 class="nobreak" id="PREFACE">PREFACE.</h2> + +</div> + +<p>The following pages contain the substance of two Lectures +given a few months ago in Edinburgh. The selection of +the subjects upon which they treat, and, indeed, the fact +of their being delivered at all, were, it may be said, accidental. +The author, a missionary priest, was, after over +twenty years’ labour in Australia, compelled for health +reasons to visit Europe; and during the past season took +advantage of an opportunity to make a tour through +Scotland. His object in visiting that historic land was first +to gratify his Scotch friends and converts in Australia by +a sojourn, however brief, in a country, and in several special +localities of it, which he knew to be very dear to them; and +next to satisfy his own desire of seeing the progress of +religion in that as well as in the other portions of the +British Islands which he had already visited. The condition +of the Church in Ireland, and her advance amidst the +adverse influences with which she has to contend in England +and Scotland, are of intense interest to Australian Catholics; +and an Australian missionary who visits these countries is +supposed to bring back much information regarding the +state of religion in each one of them. Scotland besides +is so full of historic reminiscences, and so favoured by +nature with splendid scenery, that a visit to Europe is +incomplete without a look upon its rugged hills, its +romantic lakes and lovely valleys, now made so interesting +<span class="pagenum" id="THE_WAR_Page_viii">[viii]</span>by the works of Sir Walter Scott and other writers. The +land once evangelized by Columba and his bands of +missionary saints, has besides an indescribable charm for +a Catholic missionary. He went, therefore, with great +pleasure to Scotland, and he cannot speak too highly or +too thankfully of the kindness which the Venerable +Archbishop of Glasgow, the Bishops and the Clergy he +happened to meet with showed him. But, with the +exception of a Sunday sermon to oblige the good pastor +of whatever locality he happened to pass through, it +was his fixed intention not to speak publicly during his +rather rapid progress through the country. It happened, +however, that on coming to Edinburgh he found an old +and very dear friend and College companion in charge of +the most populous Catholic district of the metropolis, and +in deference to the earnest solicitations of that friend, he +departed from his resolution and gave during the few days +his stay lasted, first, a lecture on Secret Societies for the +benefit of a large and flourishing Catholic Association +for men; and secondly, as a sequel to that, a lecture on the +Spoliation of the Propaganda.</p> + +<p>Both lectures were delivered extemporaneously; that +is to say, so far as the language which conveyed their +substance was concerned. The matter, however, had +been made familiar to the speaker by many years of +observation and reading. Very flattering, and, in some +cases, very full reports of them appeared in Catholic +newspapers. The report of the principal Protestant organ +of public opinion in Edinburgh (the <i>Scotsman</i>) was +<span class="pagenum" id="THE_WAR_Page_ix">[ix]</span>very fair, but another paper bitterly resented what it +chose to consider an attack on “Freemasonry and +Freedom.” It was not, however, so much in the hope of +diverting Protestants from Freemasonry as in the desire +to show to Catholics that all kinds of secret societies were +as bad as, if not worse than, Freemasonry—were, in fact, +united with, and under the rule of the worst form of +Freemasonry—that the lecturer essayed to speak at all +upon the subject. If what he said could influence anyone +outside the Church from joining the worse than folly of +British Masonry, he would rejoice at the result; but +his principal aim was to save his own co-religionists from +an evil far more pernicious to them than British Masonry +has ever been to Protestants. In this latter design, he +was glad to learn that he had considerable success; and +amongst those who heard or read his utterances, very +many expressed a desire to see what he happened to +have said in a permanent form. Notwithstanding the +difficulties of doing this with any effect during a vacation +tour, he determined, at whatever cost to himself, to gratify +their wishes, and therefore took advantage of a few weeks’ +rest, while spending Christmas in his <i>Alma Mater</i>—All +Hallows’ College, Dublin—to put both lectures into the +shape in which he now presents them to such as may +desire to read them.</p> + +<p>It must, however, be remembered that these lectures +are nothing more than what they were originally; that is, +casual discourses, and not formal and exhaustive treatises on +the subjects upon which they touch. For convenience he +<span class="pagenum" id="THE_WAR_Page_x">[x]</span>has divided each one into separate headings; and where +necessary to illustrate the text, he has added notes. These +are necessary in order to form a clear idea of the whole +matter treated. Notes, however, are not always proofs; +and proofs however difficult to be obtained against opponents +intent on concealment, must, nevertheless, be +forthcoming in order to convince. He has, therefore, +embodied in the text several documents which were only +referred to, or but partially quoted in the spoken lectures. +Those now occupy many pages of the lecture upon Secret +Societies, and will, he believes, be read with considerable +interest by such as have not previously been acquainted +with them. “The Permanent Instruction” and the letters +of <i>Vindex</i> and <i>Piccolo Tigre</i>, originally published by +M. Cretineau-Joly from the archives of the <i>Alta Vendita</i>, +after they were fortunately discovered by the Roman +police, are of this class. Certain extracts are also given +of equal value. Most of those documents have been +translated into English from French translations of the +original Italian and German; and one passage, that of +Mr. Robison on Freemasonry as the cause of the first +French Revolution, is taken from a translation from the +English into French, re-done into English, as it was +impossible to find the original English work of Mr. +Robison, which, though extremely valuable, is, he believes, +long out of print. The documents regarding the Spoliation +of the Propaganda have been translated from the +Latin and Italian originals. He has endeavoured to +translate all such documents as literally as possible, so as +to preserve their value as evidences.</p> + +<p><span class="pagenum" id="THE_WAR_Page_xi">[xi]</span></p> + +<p>The first lecture, which he has entitled the war of +Antichrist with the Church and Christian Civilization, is +intended to treat, in as brief space as possible, the whole +question of Secret, Atheistic Organization, its origin, its +nature, its history in the last century and in this, and its +unity of satanic purpose in a wonderful diversity of +forms. To do this with effect, it was necessary to go over +a large area of ground, and to touch upon a great variety +of topics. The writer was conscious that much of this +ground and many of these topics would be very much +better known to a large number of his readers than to +himself. Nearly every matter he had to speak about had +been already very frequently handled ably and exhaustively +in our Catholic reviews, magazines and newspapers. But +notwithstanding this fact, very few, if any, attempts have +been made in our language to treat the subject as a whole. +Many articles which he has seen, proposed to treat some +one feature only of the Atheistic conspiracy—for example, +Freemasonry; or the Infidel war upon Christian education +and Christian institutions; or the Revolution in Italy; or +the efforts of sectaries against the Temporal Power of +the Pope, and against the welfare of Christian States +generally. Several writers appeared to assume as known +that which was really unknown to very many; and few +touched at all upon the fact—a fact, no doubt, difficult +to prove from the strict and ably guarded secrecy which +protects it—of the supreme direction given to the universality +of secret societies from a guiding, governing, and—even +to the rank and file of the members of the secret +<span class="pagenum" id="THE_WAR_Page_xii">[xii]</span>societies themselves—unknown and invisible junta ceaselessly +sitting in dark conclave and guiding the whole mass +of the secret societies of the world.</p> + +<p>If it be difficult at this moment to point out the +place of meeting and the members of that powerful body +its existence can be proved from past discoveries of the +secret workings of the Order, and from present unity of +action in numberless occurring circumstances amongst a +vast multitude of men, whose essential organization consists +in blind obedience to orders coming down through +many degrees from an unknown source which thinks and +orders for the purposes of the whole conspiracy. The +great object, in order to understand the nature of such a +conspiracy, is to find out the ends for which those who +framed or adopted it, took it up. For instance, Infidelity, +as it is now known in the world, never, it may be said, +existed to any appreciable extent before the time of +Voltaire. Voltaire devoted his whole life to spread +Infidelity and destroy Christianity. When we see Voltaire +and his disciples eagerly seize upon Freemasonry, and +zealously propagate it, as a means to their ends, we may +reasonably infer, it was because they judged Masonry +fitting for their Infidel and anti-Christian purposes. This +is further confirmed when we see Masonry adopted by all +men of their principles without exception. And it +becomes proved to demonstration when we see its organization +seized upon as the basis of further and more +complex planning for the avowed purposes of ruining +Christianity and placing Atheism in its stead. French +<span class="pagenum" id="THE_WAR_Page_xiii">[xiii]</span>Atheism using Masonry thus perfected, produced what it +aimed at during the Reign of Terror in France, which, as +we shall see, is only a prelude to what it means one +day to accomplish throughout the entire world.</p> + +<p>In order to make these facts clear, the writer, so far +as the form of a single lecture would allow, has given as +much of the history and character of both Voltaire and +Freemasonry, as might serve to show the adaptability of +the latter to the designs of the former. He has spoken of +the union and illuminism of Masonry through the instrumentality +of Weishaupt, and has shown the immediate +consequences of the organization and influence of that +arch-conspirator in the first French Revolution and its +outcome, the Consulate and the Empire. He deemed it +a duty to dispel the glamour of false glory which many +Christian writers have aided in throwing over Napoleon I., +a real child of Freemasonry and Revolution, and to represent +him in his true colours. For though it cannot be +denied that Napoleon restored the Church, it is equally true +that his half-hearted measures in favour of religion tended +to deaden that strong reaction against Atheism which +even Robespierre’s attempts could not control; while the +encouragement he gave to Freemasonry caused that +organization to so powerfully permeate Europe that it +has since controlled the civilized world with a subtle, +powerful force which nothing has been able to stay +save the Catholic Church alone.</p> + +<p>Under the headings mentioned, the author has given +the salient phases of the action of the whole dread +<span class="pagenum" id="THE_WAR_Page_xiv">[xiv]</span>conspiracy. He has dwelt at considerable length on its +efforts in Italy and in Europe generally. He has given +<i>in extenso</i> documents of the dark directory which rules +all the secret societies of the world. These documents +give the key to that satanic policy which guides the +Revolution to this day. He adopts the opinion of +Eckert, Deschamps, Segur, and other grave Continental +authorities, as to the fact that Lord Palmerston succeeded +Nubius as Chief of the “Inner Circle,” and consequently +Grand Patriarch of all the secret societies of the world; +and he judges this not only from the testimony of Henry +Misley, one of the <i>Alta Vendita</i> under Nubius and +Palmerston, but much more from the suicidal, revolutionary +policy which Palmerston adopted when Foreign +Minister of England, and which leaves that country now +without an ally in the world. This policy suited the conspirators +of Europe; but no man should have known +better than Palmerston that it could not suit Great +Britain. It was the reversal of all that the best British +statesmen had adopted as safeguards against the recurrence +of Bonapartism and revolution, after the peace +obtained at Waterloo. But Palmerston was made a +monarch to become a slave to the secret sects, and for +their views he unceasingly laboured, regardless of country +or of any other consideration.</p> + +<p>The existence of two parties in secret-society organization +is a fact not generally known; but it explains +many things in events daily occurring both on the +Continent and at home, which would be otherwise +<span class="pagenum" id="THE_WAR_Page_xv">[xv]</span>inexplicable. It explains how ministers like Cavour can +sometimes—in play, of course—imprison generals like +Garibaldi, how Thiers could crush the Commune, and +how Ferry can make show of being adverse to anarchists +in Paris. Nevertheless, the anarchists are the children +of the Sovereign Directory. Their highest leaders are men +of the “Inner Circle.” If policy requires a revolution or +an outrage, anarchists of the rank and file are led on to +make it; and are generally left also to their fate—a fate, +in its turn, made use of for the purposes of the general +Revolution. The Inner Circle of high conspirators, in the +solitude of their dark plottings, manage all and find uses +for all. Politics, with them, are mere playthings. Upon +great social movements, upon discontented populations, +upon corruption, distraction, and contention, they rely to +bring their one redoubted enemy, the Catholic Church, +to what they call the tomb.</p> + +<p>There are few people on earth more concerned with +this fact than the Irish people.</p> + +<p>The Irish people are now found not only in Ireland, +but outside Ireland in large centres of industry, where the +action of the International Association of Workmen, +and other kindred working men’s associations, have +most influence. It must be borne in mind that the +amelioration in the condition of the working man is never +attempted by the International without coupling with it +the strongest hatred for Christianity. Nothing proves more +clearly its origin and its connection with the Supreme +Directory of the Cosmopolitan Atheistic Conspiracy against +<span class="pagenum" id="THE_WAR_Page_xvi">[xvi]</span>religion and order than this one fact. In 1870, the +society had on its rolls ten millions of members. Its +numbers have yearly increased since. At the famous +International Congress, held in Geneva in 1868, it +formulated the following declaration, which has since been +more than once acted on by its members on the Continent:</p> + +<blockquote> + +<p class="center">“<span class="smcap">Manifesto.</span></p> + +<p>“The object of the International Association of +Workmen, as of every other Socialist Association, is to +do away with the parasite and the pariah. Now, what +parasite can be compared to the priest who takes away +the pence of the poor and of the widow by means of +lying. What outcast more miserable than the Christian +Pariah.</p> + +<p>“God and Christ, these citizen-Providences have +been at all times the armour of Capital and the most +sanguinary enemies of the working classes. It is owing +to God and to Christ that we remain to this day in +slavery. It is by deluding us with lying hopes that +the priests have caused us to accept all the sufferings +of this earth.</p> + +<p>“It is only after sweeping away all religion, and +after tearing up even to the last roots every religious +idea, Christian and every other whatsoever, that we can +arrive at our political and social ideal.</p> + +<p>“Let Jesus look after his heaven. We believe +only in humanity. It would be but to fail in all our +duties were we to cease, even for a second, to pursue +the monsters who have tortured us.</p> + +<p><span class="pagenum" id="THE_WAR_Page_xvii">[xvii]</span></p> + +<p>“Down, then, with God and with Christ! Down +with the despots of heaven and earth! Death to the +priests! Such is the motto of our grand Crusade.”</p> + +</blockquote> + +<p>This address gives the true spirit and aim of the +International League, which has emissaries everywhere +striving to decoy working men into secret-society +intrigues. In America it has already led Irish Catholic +labourers into lamentable excesses. It has under its +control some seemingly laudable benefit societies which +it uses as a means to draw Catholics gradually from the +influence of the Church. The necessity therefore of +being prepared for its efforts must be evident to everyone.</p> + +<p>From the general consideration of secret societies, the +author turns to their action amongst ourselves. He gives +the most salient features of British Freemasonry, its +oaths, passwords, and signs. He shows to what extent +it differs from Continental Masonry, and how it is +essentially unlawful and dangerous. He then passes to +the principal point of his lecture, so far as his auditory +were concerned—Fenianism.</p> + +<p>All that he had stated before, here becomes of use as +explanatory of the nature of that mischievous conspiracy, +which had its rise, development, and ending—if, indeed, it +has ended—while the author was engaged upon the +Australian mission. But he has given ample proof of +its designs from admitted authorities. The history of its +founders he has taken from a source that cannot be +impugned, the works of the late Mr. A. M. Sullivan, of +the <i>Nation</i>. The other articles, on the sad ending of +<span class="pagenum" id="THE_WAR_Page_xviii">[xviii]</span>conspirators, and the wonderful indestructibility of Irish +Faith rest upon their own merits.</p> + +<p>A discourse which aimed at illustrating the words +of our Holy Father Leo XIII. could not be complete +without a reference to such societies as the wisdom of the +great Pontiff has pointed out as fitted for Christian men. +The author, therefore, speaks in favour of the excellent +Temperance Society he found already in action, connected +with the Catholic Institute, as a sovereign antidote +against secret societies of every description, and as the +best remedy for those ills he could not help witnessing +when passing through Edinburgh, and other great centres +of population in England and Scotland. He plainly refers +to the evil which certain idle agitators bring in those +cities amongst poor, good-natured, but credulous, Irish +Catholic working men. He believes that nine-tenths of the +pabulum which keeps such pernicious seducers in employment +would be destroyed if Irish working men could +be removed from the influence of persons who make +profit out of their unfortunate drinking habits; and that +misfortune of nearly every temporal kind would cease for +them, if they became temperate and continued to practise +those virtues which Catholic confraternities with strict +sobriety as a first rule, foster. He has therefore given +his aid in advocacy of such societies as are calculated to +keep the Irish in England and in Scotland, and indeed +everywhere, sober,—a quality which, with habits of +industry, economy, and thrift, enables them to live happily, +and to bring up families educated, fairly provided for, and +<span class="pagenum" id="THE_WAR_Page_xix">[xix]</span>a credit, instead of a shame, to the country and the +religion of their parents.</p> + +<p>The necessity of compressing a large amount of +matter into the small space at his disposal, has caused +many of the topics touched upon to be treated very inadequately +considering their claims to attention. He has, +however, given as much fact and matter as he could, even +at the risk of occasionally sacrificing smoothness and ease +in writing. His desire was to give within the shortest +limits, as full, complete, and consecutive a view as +possible of the whole subject he undertook to treat. +Under any one of the headings given, a volume, and +in some cases, a very large and interesting volume, +could be written. Facts, however, tell for themselves, and +in most instances he has left to the intelligent reader the +task of drawing the inferences.</p> + +<p>Indeed, his principal object in printing these lectures +at all, and his chief hope, has been to direct the attention +of those whom it most concerns to the question of secret +organization <i>as a whole</i>; to point out the fact that there +exists an able, vigilant body of men, trained for years +in the work of conspiracy, who never cease to plot for +the destruction of Christianity, and of Christian social +order amongst mankind; and that the success of these men +has hitherto arisen mainly from their astute and ceaseless +efforts to remain concealed. The world in all its past +history has never been accustomed to deal with such +a body. The sworn secret society anywhere, is, what +Mr. A. M. Sullivan tells us it is, in his admirable description +<span class="pagenum" id="THE_WAR_Page_xx">[xx]</span>of its action in Dublin in his time. Its policy, then, was +to stifle every form of Irish public opinion except +that which supported its own views. Every other expression +was to be prevented by emissaries, who found their way +into every popular gathering, and by secret concert, +known to themselves alone, and not even so much as +suspected by others, were able to make “public opinion” +seem to be in favour of the policy of their chiefs. If +these emissaries failed, others of the secret brotherhood +menaced the adverse popular leaders with loss of business +and character, with violence, and even death. With +every one of these evils the secret-society men of the +time threatened Mr. Sullivan. He, however, foiled their +astuteness, and braved their menaces. He succeeded +in escaping; but it was much more owing to the conscience +remaining amongst some of the Irish Fenians +than to the mercy of the organization itself.</p> + +<p>This incident, which is related at length in +Mr. Sullivan’s “New Ireland,” gives a true idea +of the action of every secret-society organization, +working, under many apparent public pretences, for the +ends of its chiefs. The ruses of a bird to draw +away attention from the nest of its young, is but +a faint resemblance of what every secret society does to +avoid detection, either of itself or of its intentions or +doings. It scruples to commit no crime, not even +murder, to divert suspicion, and to remain concealed. +Concealment is, and has been from the beginning, the +very essence of its inward organism and of its outward +<span class="pagenum" id="THE_WAR_Page_xxi">[xxi]</span>policy. It is vain therefore to suppose that because no +visible manifestation of its presence appears, or because +some evidences—always suspicious when they are shown—of +its dying out, or becoming ridiculous, impotent, or +dead, appear, that there is no further danger to be +dreaded from its attempts. It has the cunning of the +serpent, and the patience too. It can feign itself dead +to save its head from being crushed. The author of +these pages was assured in Rome, that it was all nonsense +to suppose that secret societies any longer existed in +Ireland; that they were things of the past which Irish +Faith had banished. In a few days after, however, the +world was startled by the deeds of the Invincibles, led on, +as was subsequently discovered, by a miscreant who had +used the cloak of the most sacred practices of religion +to conceal his real character, and to win confederates, +and then victims, to his infernal designs.</p> + +<p>Now, if the following pages prove anything, it is that +over the whole world there exists a formidable conspiracy—the +War of Antichrist—carried on by a secret directory +ruling every form of secret society on earth, and losing no +chance of seducing men from God by first bringing them, +under some pretence or other, within its ranks. It is +certain that this directory will not lose sight of the Irish +race in the future, any more than in the past; that most +likely in the future its plans for seducing them from, +or turning them, for political or other reasons, against the +Church, will be laid more astutely and less visibly than +ever. The methods by which these high conspirators +<span class="pagenum" id="THE_WAR_Page_xxii">[xxii]</span>deceive, change continually; and in the constantly +recurring political agitations of Ireland, a wide field +is open which they are certain to cultivate to the best +advantage for the ruin of souls. Unceasing vigilance is +required, therefore, to guard against their machinations +and unceasing diligence in exposing their aims.</p> + +<p>The Holy Father, in his late celebrated Bull, +<i>Humanum Genus</i>, has, therefore, manifested his desire +that the bishops, the clergy, and even the laity of +the Church should join in exposing Freemasonry and +other such societies. But without a proper knowledge of +the conspiracy as a whole that cannot be done. The +author attempts to give such knowledge; but he hopes +that his efforts may be improved upon by others more able +than himself, and that he may have the happiness before +long of seeing some compendium of the whole subject in +English which might form a text book for seminarists +and others to whom the future fate of the people of +God in dangerous days is to be committed. All he +could do in the time at his disposal was to give a popular +idea of the subject. The works which he has chiefly +used for this purpose are those of Cretineau Joly, +Eckert, Segur, Dupanloup, and Deschamps (as edited +by M. Claude Janet), together with the current +information given in the <i>Civiltà Cattolica</i> and other +Catholic reviews and periodicals. He believes moreover, +that, as philosophical studies of the soundest kind +on the basis of St. Thomas have, through the care of the +Holy Father, assumed their proper influence in ecclesiastical +<span class="pagenum" id="THE_WAR_Page_xxiii">[xxiii]</span>education, seminarists, and others also, should study +the practical growth of those Pantheistic and immoral +principles to which that philosophy is opposed. The +fundamental basis of Freemasonry, as perverted or +“illuminated,” by Weishaupt, is Pantheism; and +Positivism and all the “isms” which the philosophers +of the sect have since introduced, are meant ultimately to +cause Pantheism and its attendant practical immorality to +dominate over the earth. It is a new form of the oldest +seduction: “eat the forbidden fruit and ye shall be as +gods knowing good from evil,” and is always accompanied +with that other lie, of “the liar and the murderer from the +beginning,” “No, ye shall not die the death.”</p> + +<p>Furthermore, it must be remembered that secret +societies have little dread of mere denunciation. Exposition, +calm and just, is that of which they are most afraid. +The masses in them are nearly always in that sad +condition through deception. The light thrown vividly +upon the real nature of the secret sect; the gentle, +kind indulgence of the Church mourning over the ruin +and yearning for the return of her children, put before +them, will do wonders to win back Irish victims from +secret societies. Mere abuse does no good. For the +rest, prevention is better than cure; and the time +seems to have arrived when in schools, in preparation for +first communion, in constant, well-judged recurrence in +the instructions given to the people, in lectures and +articles in our Catholic newspapers, the evil of secret +societies—too sure to manifest itself in many countries—should +<span class="pagenum" id="THE_WAR_Page_xxiv">[xxiv]</span>be made known to all classes of the faithful, +who can thus be easily trained in such a way as to treat +the secret society or any emanation from it as their +ancestors treated heresy, and reject, even at the peril of +their lives, the “unclean thing.” Sound Catholic associations, +temperance, and pious confraternities, are the +remedies pointed out by the Holy Father, and these will +preserve the portions of the flock already untainted, and +retain those whom grace and zeal may bring back to the +Fold of Christ.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_WAR_Page_1">[1]</span></p> + +<h2 class="nobreak" id="THE_WAR"><span class="smaller">THE</span><br> +WAR OF ANTICHRIST WITH THE CHURCH<br> +<span class="smaller"><span class="smaller">AND</span><br> +CHRISTIAN CIVILIZATION.</span></h2> + +</div> + +<p class="noindent"><span class="smcap">Monsignor Smith, Rev. Fathers, Ladies and Gentlemen</span>,</p> + +<p>It gives me, indeed, great pleasure to find the Catholic body +in this great city possessed of such a valuable, and, I may add, +magnificent block of buildings as that which forms this “Catholic +Institute,” and to know that over nine hundred of the Catholic +young men of Edinburgh are gathered together by its means for +mutual improvement and for moral and religious aims. I feel +proud of it as the work of my friend and fellow-student, Father +Hannan, your respected pastor. I am sure his energies, which +have been in other directions—in the erection and sustenance +of your extensive Parochial Schools, for instance—so well +employed, could not be afterwards put to better purpose than in +forming and watching over such an institution. A Catholic +Society founded on the spiritual lines of this Society, and enjoying +its advantages in a temporal sense, is in fact, now-a-days, a +necessity. It takes up and protects the Catholic boy at the +most perilous and decisive period of his life—that is, when he +leaves the employments and restraints of his school days to learn +some trade or profession. It keeps him until manhood, well +removed from those dangerous and seductive associations, so +common in all large cities. It gives him rational amusement and +the means of self-improvement. It causes him to frequent the +sacraments, to practise prayer, to be provident, temperate, +industrious, and, above all, religious. It places him in constant +communication with, and therefore under, the special care of his +<span class="pagenum" id="THE_WAR_Page_2">[2]</span>Pastor. It is, in fact, the special antidote which our present Holy +Father—whom may God long preserve to us—advises the Bishops +of the Catholic Church to employ throughout the world against the +poisonous influence of those secret societies, which the demon has +rendered so general and so disastrous in our days. Speaking of +the operative classes, Leo XIII. says, in his celebrated +Encyclical <i>Humanum Genus</i> of this year, “Those who sustain +themselves by the labour of their own hands, besides being by +their very condition most worthy above all others of charity +and consolation, are also especially exposed to the allurements of +men whose ways lie in fraud and deceit. Therefore, they ought +to be helped with the greatest possible kindness, and be invited +to join societies that are good, lest they be drawn away to others +that are evil.”</p> + +<p>Now, these words of the Holy Father came very forcibly to +my mind when I was shown, on last Saturday, the fine hall in which +we are now assembled—the library and study-rooms, and the +various means for recreation and improvement attached to this +building. I was specially pleased to see so many young men +innocently enjoying themselves, or usefully employed, on a day, +which, of all other days of the week, is the one which most invites +the youth of our cities to dissipation and sin. And so it +happened that when Father Hannan asked me to say “a few +words”—by which, I suppose he meant the lecture advertised +in this morning’s papers—on this Monday evening, I could not +well refuse; and as the time for preparation was very short, I +determined to say “the few words” on the conflict which +during this, and the last century, has taken place between the +Church of Christ and Atheism. My reason was, because I +knew, that Atheism, closely masked, and astutely organized, not +only has sought, but still seeks, the destruction of the Church, +and the destruction of the souls which it is her mission to save; +and as the Catholic Young Men’s Society of Edinburgh is one of +those beneficent associations pointed out by the Vicar of Christ +as the special means for defeating the designs of Atheism, I +<span class="pagenum" id="THE_WAR_Page_3">[3]</span>believe I cannot do a more appropriate, or indeed a greater +service, than by unfolding what these designs really are. In +this, as in all matters of importance, “to be forewarned is to be +forearmed,” and it is specially necessary to be forewarned when +we have to contend with an adversary who uses secrecy, fraud +and deceit. We shall see then, that all the organizations of +Atheism appear at first as does their author, Satan, clothed +in the raiment of angels of light, with their malignity, their +Infidelity, and their ultimate designs always most carefully +hidden. They come amongst all the faithful, but more +especially amongst young men, to seduce and to ruin them, +never showing, but when forced to do so, the cloven foot, and +employing a million means to seem to be what they are not. It +is, therefore, first of all, necessary to unmask them; and this is +precisely what the Supreme Pontiff asks the pastors of the +Universal Fold to do as the best means of destroying their influence. +“But,” he says in the Encyclical already quoted, “as it +befits our pastoral office that we ourselves should point out some +suitable way of proceeding, we wish it to be your rule, first of +all, to tear away the mask from Freemasonry, and to let it be +seen as it really is, and by instructions and pastoral letters to +instruct the people as to the artifices used by societies of this +kind in seducing men and enticing them into their ranks, and as +to the depravity of their opinions and the wickedness of their +acts.”</p> + +<p>In this extract the Holy Father makes special mention of +Freemasonry; but, remember, not of Freemasonry only. He +speaks of “other secret societies.” These other secret societies +are identical with Freemasonry, no matter by what name they +may be called; and they are frequently the most depraved forms +of Freemasonry. And though what is known in these Islands as +Freemasonry may not be so malignant as its kind is on the +Continent—though it may have little or no hold at all +upon the mass of Catholics in English-speaking countries, still +we shall see that like every secret society in existence it is +<span class="pagenum" id="THE_WAR_Page_4">[4]</span>a danger for the nation and for individuals, and has hidden +within it the same Atheism and hostility to Christianity which +the worst Continental Freemasonry possesses. These it develops +to the initiated in the higher degrees, and makes manifest +to all the world in time. The truth is that every secret society +is framed and adapted to make men the enemies of God and +of his Church, and to subvert faith; and there is not one, no matter +on what pretext it may be founded, which does not fall under +the management of a supreme Directory governing all the secret +societies on earth. The one aim of this directory is to uproot +Christianity, and the Christian social order as well as the Church +from the world—in fact, to eradicate the name of Christ and the +very Christian idea from the minds and the hearts of men. This +it is determined to do by every means, but especially by fraud +and force; that is by first using wiles and deceit until the +Atheistic conspiracy grows strong enough for measures as +violent and remorseless in all countries as it exercised in one +country during the first French Revolution. I believe this +secret Atheistic organization to be nothing less than the evil which +we have been long warned against by Our Blessed Lord Himself, +as the supreme conflict between the Church and Satan’s +followers. It is the commencement of the contest which must +take place between Christ and Antichrist; and nothing therefore +can be more necessary than that the elect of God should +be warned of its nature and its aims. With your permission, +then, I shall glance to-night, first, at the rise and the nature of +Atheism itself and its rapid advance amongst those sections of +Christians most liable from position and surroundings to +be led astray by it; and then at the use it has made of Freemasonry +for its propagandism, and for its contemplated destruction +of Christianity. We shall see its depravity perfected by +what is called Illuminism. And we shall see that however +checked it may have been by the reaction consequent upon the +excesses of its first Revolution, it has not only outlived that +reaction, but has grown wiser for doing an evil more extended +<span class="pagenum" id="THE_WAR_Page_5">[5]</span>and more complete. We shall see how its chiefs have succeeded +in mastering and directing every kind of secret association +whether springing from itself or coming into existence by the +force of its example only; and have used, and are using them all +to its advantage. We shall see the sleepless vigilance which +this organized Atheism exercises; and thus come to know that our +best, our only resource, is to fly its emissaries, and draw nearer in +affection and in effect to the teachings of the Church and her +Supreme Visible Head on earth who can never deceive us, and +whom the hosts of Satan never can deceive. We shall see that +the voice of the Vicar of Christ has been raised against secret +associations from the beginning to this hour, and that the +directions which we receive from that infallible voice can alone +save us from the wiles and deceits of a conspiracy so formidable, +so active, so malignant, and so dangerous.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_II">II.<br> +<span class="smcap">The Rise of Atheism in Europe.</span></h3> + +</div> + +<p>In order, then, to comprehend thoroughly the nature of the +conspiracy I speak of, it will be necessary to go back to the +opening of the last century and contemplate the rise and advance +of the Atheism and Anti-Christianity which it now spreads +rapidly through the earth. As that century opened it disclosed +a world suffering from a multitude of evils. The so-called Reformation, +which arose and continued to progress during the two +preceding centuries had well nigh run its course. It had +ceased to be a persecuting force on the Continent, and only for +reasons of plunder continued to use the weapons of oppression +in Ireland. Scarcely a shred of the original doctrines of Luther +remained as he had left them; yet no signs of return to the Church +were to be observed amongst his followers. Malignant hatred +of the Spouse of Christ continued, when the reasons alleged for +the malignity had departed. Amidst the multitude at that time +calling themselves Protestants, little remained certain in +Christian belief.</p> + +<p><span class="pagenum" id="THE_WAR_Page_6">[6]</span></p> + +<p>The principle of private judgment introduced in apparent zeal +for the pure worship and doctrine of Christ, had ended in leaving +no part of the teaching of Christ unchallenged. It had rendered +His Divinity disbelieved in, and His very existence doubted, by +many who yet called themselves His followers. Socinus and +his nephew had succeeded in binding the various groups of +Polish and German Protestants in a league where nothing was +required but undying hatred and opposition to the Catholic +Church. Bayle threw doubt upon everything, and Spinosa +destroyed the little respect left for the Deity in the system of +Socinus, by introducing Pantheism to the world. In effect, both +the Deists and the Pantheists of that period were Atheists. +Whether they held that everything was God, or that God was +not such a God as Christians hold Him to be, they did away +with belief in the true God, and raised up an impossible being +of their own imagination in His stead. In life, in conduct, and in +adoration of God, they were practical Atheists, and soon manifested +that hatred for the truth which the Atheist is sure to possess. +Their theories made headway early in the century throughout +Central Europe and England. Bolingbroke, Shaftesbury, and the +<i>élite</i> amongst the statesmen and literary aristocracy of the reign +of Queen Anne were Infidels. Tindal, Collins, Wolston, Toland, +and Chubbs were as advanced as Tom Payne was, later on, in +the way of Atheism. But however much England and Germany +had advanced their Protestantism to what was called Free-thinking, +both were soon destined to be eclipsed in that sad +progress by Catholic and monarchical France. France owes +this evil pre-eminence to one individual, who, though largely +assisted in his road to ruin by Bayle, and subsequently by +association with English Infidels, had yet enough of innate wickedness +in himself to outstrip them all. That individual was—</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_III">III.<br> +<span class="smcap">Voltaire.</span></h3> + +</div> + +<p>I shall have to occupy your attention, for some little time, +with the career of this abandoned, unhappy, but most +<span class="pagenum" id="THE_WAR_Page_7">[7]</span>extraordinary man. It was in his day and by his means that +the Atheism which occupies us this evening became perfected, +generalized, and organized for the destruction of Christianity, +Christian civilization, and all religion. He was the first, and +remains still, the greatest of its Apostles. There is not one of +its dark principles which he did not teach and advocate; and +from his writings, and by their means, the intellectual and every +other form of war against the Catholic Church and the cause +of Christ are carried on to this day and will be to the end. His +real name was Francis Mary Arouet, but, for some reason +which has never been clearly explained, he chose to call himself +Voltaire. He was the son of good parents, and by position +and education should have been an excellent Catholic. He +was trained by the very Jesuits whom he afterwards so hated +and persecuted. He was destined for the profession of the law, +and made good progress in literary studies. But the corruption +of the age in which he lived soon seized upon him, +overmastered him, and bore him along in a current which in +his case did not end in vice only, but in vice which sought +its own justification in Infidelity. From the beginning, +the fool said in his heart “there is no God,” and in the +days of Voltaire the number of these fools was indeed +infinite. Never before was vice so rampant in countries calling +themselves Christian. If the Gospel was preached at all in +that age it was certainly to the poor; for the rich, as a rule—to +which there were, thank God, many exceptions—seemed so sunk +in vice as not to believe in a particle of it. The Courts of +Europe were, in general, corrupt to the core; and the Court of the +Most Christian King was perhaps the most abandoned, in a wide +sense, of them all. The Court of Catherine of Russia was a +scene of unblushing lewdness. The Court of Frederick of Prussia +was so corrupt, that it cannot be described without doing violence +to decency, and even to humanity. The Regent Orleans and +Louis XV. had carried licence to such an extent, as to render +the Court of Versailles a veritable pandemonium. The vices of +<span class="pagenum" id="THE_WAR_Page_8">[8]</span>royalty infected the nobles and all others who were so unfortunate +as to be permitted to frequent Courts. Vice, in fact, was +the fashion, and numbers of all classes, not excepting the +poorest, wallowed in it. As a consequence, the libertines of the +period hated the Church, which alone, amidst the universal +depravity, raised her voice for purity. They took up warmly, +therefore, the movements which, within or without her pale, were +likely to do her damage. With a sure instinct they sided in +France with Gallicanism and Jansenism; and they welcomed the +new Infidelity which came over from England and Germany, with +unconcealed gladness. Voltaire appeared in French society at +this most opportune moment for the advancement of their +views. Witty, sarcastic, gay, vivacious, he soon made his way +amongst the voluptuaries who then filled Paris. His conduct +and habit of ridiculing religion and royalty brought him, +however, into disfavour with the Government, and at the age +of twenty-seven we find him in the Bastile. Liberated from this +prison in 1727, but only on condition of exile, he crossed over +to England, where he finally adopted those Infidel and anti-Christian +principles which made him, for the half century +through which he afterwards lived, what Cretineau Joly⁠<a id="FNanchor_1" href="#Footnote_1" class="fnanchor">[1]</a> very +justly calls “the most perfect incarnation of Satan that the +world ever saw.” The Society of Freemasons was just then perfected +in London, and Voltaire at the instance of his Infidel +associates joined one of its lodges; and he left England, where he +had been during the years 1726-27 and ’28, an adept in both +Infidelity and Freemasonry. He returned to the Continent with +bitterness rankling in his breast against Monarchical Government +which had imprisoned and exiled him, against the Bastile +where he was immured, and, above all, against the Catholic +Church and her Divine Founder. Christ and His Church condemned +his excesses, and to the overthrow of both he devoted +<span class="pagenum" id="THE_WAR_Page_9">[9]</span>himself with an ardour and a malignity more characteristic, +certainly, of a demon than of a man.</p> + +<p>A master of French prose hardly ever equalled and never +perhaps excelled, and a graceful and correct versifier, his writings +against morality and religion grew into immense favour with the +corrupt reading-public of his day. He was a perfect adept in +the use of ridicule, and he employed it with remorseless and +blasphemous force against everything pure and sacred. He had +as little respect for the honour or welfare of his country as he +had for the sanctity of religion. His ruffian pen attacked the +fair fame of the Maid of Orleans with as little scruple as it cast +shame upon the consecrated servants of Christ. For Christ he +had but one feeling—eternal, contemptuous hatred. His watchword, +the concluding lines of all his letters to his Infidel confederates +was for fifty years <i>ecrasons nous l’infame</i>, “let us +crush the wretch,” meaning Christ and his cause. This he +boasted was his <i>delenda est Carthago</i>. And he believed he +could succeed. “I am tired, said he, of hearing it said that +twelve men sufficed to establish Christianity, and I desire to +show that it requires but one man to pull it down.” A +lieutenant of police once said to him, that, notwithstanding all he +wrote, he should never be able to destroy Christianity. “That +is exactly what we shall see,” he replied. Voltaire was never +weary of using his horrible watchword.</p> + +<p>Upon the news of the suppression of the Jesuits reaching +him, he exclaimed: “See, one head of the hydra has fallen. I +lift my eyes to heaven and cry ‘crush the wretch.’” We have +from himself his reason for using these blasphemous words. He +says, “I finish all my letters by saying, ‘<i>Ecrasons l’infame, +ecrasez l’infame</i>.’ ‘Let us crush the wretch, crush the wretch,’ as +Cato used one time to say, <i>Delenda est Carthago</i>, Carthage +must be destroyed.” Even at a time when the miscreant protested +the greatest respect for religion to the Court of Rome, +he wrote to Damilaville: “We embrace the philosophers, +and we beseech them to inspire for the wretch all the horror +<span class="pagenum" id="THE_WAR_Page_10">[10]</span>which they can. Let all fall upon the wretch ably. That +which most concerns me is the propagation of the faith of truth, +and the making of the wretch vile, <i>Delenda est Carthago</i>.”</p> + +<p>Certainly his determination was strong to do so; and he left +no stone unturned for that end. He was a man of amazing +industry; and though his vanity caused him to quarrel with +many of his confreres, he had in his life time a large school of +disciples, which became still more numerous after his death. +He sketched out for them the whole mode of procedure against +the Church. His policy as revealed by the correspondence +of Frederick II. and others⁠<a id="FNanchor_2" href="#Footnote_2" class="fnanchor">[2]</a> with him, was not to commence +an immediate persecution, but first to suppress the +Jesuits and all Religious orders, and to secularize their goods; then +to deprive the Pope of temporal authority, and the Church of +property and state recognition. Primary and higher-class +<span class="pagenum" id="THE_WAR_Page_11">[11]</span>education of a lay and Infidel character was to be established, +the principle of divorce affirmed, and respect for ecclesiastics +lessened and destroyed. Lastly, when the whole body of the +Church should be sufficiently weakened and Infidelity strong +enough, the final blow was to be dealt by the sword of open, +relentless persecution. A reign of terror was to spread over the +whole earth, and to continue while a Christian should be found +obstinate enough to adhere to Christianity. This, of course, +was to be followed by a Universal Brotherhood without marriage, +family, property, God, or law, in which all men would reach +that level of social degradation aimed at by the disciples of Saint +Simon, and carried into practice whenever possible, as attempted +by the French Commune.</p> + +<p>In the carrying out of his infernal designs against religion +and society, Voltaire had as little scruple in using lying and +hypocrisy as Satan himself is accredited with. In his attacks +upon religion he falsified history and fact. He made a principle +of lying, and taught the same vice to his followers. Writing +to his disciple Theriot, he says (Oeuvres, t. 52, p. 326): +“Lying is a vice when it does evil. It is a great virtue when +<span class="pagenum" id="THE_WAR_Page_12">[12]</span>it does good. Be therefore more virtuous than ever. It is +necessary to lie like a devil, not timidly and for a time, but +boldly and always.”</p> + +<p>He was also, as the school he left behind has been ever +since, a hypocrite. Infidel to the heart’s core, he could, whenever +it suited his purpose, both practise, and even feign a zeal for +religion. On the expectation of a pension from the King, he +wrote to M. Argental, a disciple of his, who reproached him with +his hypocrisy and contradictions in conduct. “If I had a hundred +thousand men I know well what I would do; but as I have not got +them, I will go to communion at Easter, and you may call me a +hypocrite as long as you like.” And Voltaire, on getting his +pension, went to communion the year following.⁠<a id="FNanchor_3" href="#Footnote_3" class="fnanchor">[3]</a> It is needless to +say that he was in life, as well as in his writings, immoral as it was +possible for a man to be. He lived without shame and even +ostentatiously in open adultery. He laughed at every moral +restraint. He preached libertinage and practised it. He was +<span class="pagenum" id="THE_WAR_Page_13">[13]</span>the guest and the inmate of the Court of Frederick of Prussia, +where crime reached proportions impossible to speak of. And +lastly, coward, liar, hypocrite, and pander to the basest passions +of humanity, he was finally, like Satan, a murderer if he had +the power to be so. Writing to Damilaville, he says, “The +Christian religion is an infamous religion, an abominable hydra +which must be destroyed by a hundred invisible hands. It is +necessary that the philosophers should course through the streets +to destroy it as missionaries course over earth and sea to +propagate it. They ought dare all things, risk all things, even +to be burned, in order to destroy it. Let us crush the wretch! +Crush the wretch!” His doctrine thus expressed found fatal +effect in the French Revolution, and it will obtain effect whenever +his disciples are strong enough in men and means to act. +I have no doubt his teachings have led to all the revolutions of +this century, and will lead to the final attack of Atheism on the +Church. Nor was his hatred confined to Catholicity only. +Christians of every denomination were marked out for destruction +by him; and our separated Christian brethren, who feel +glad at seeing his followers triumph over the Church, might well +ponder on these words of his: “Christians,” he says, “of every +form of profession, are beings exceedingly injurious, fanatics, +thieves, dupes, impostors, who lie together with their gospels, +enemies of the human race.” And of the system itself he writes: +“The Christian religion is evidently false, the Christian religion +is a sect which every good man ought to hold in horror. It +cannot be approved of even by those to whom it gives power +and honour.” In fact, since his day, it has been a cardinal point +of policy with his followers to take advantage of the unfortunate +differences between the various sects of Christians in the world +and the Church, in order to ruin both; for the destruction of +every form of Christianity, as well as Catholicity, was the aim of +Voltaire, and remains as certainly the aim of his disciples. +They place, of course, the Church and the Vicar of Christ in the +first line of attack, well knowing that if the great Catholic unity +<span class="pagenum" id="THE_WAR_Page_14">[14]</span>could be destroyed, the work of eradicating every kind of +separated Christianity would be easy. In dealing, therefore, +with such a foe as modern Atheism, so powerfully organized, as +we shall see it to be, Protestants as well as Catholics should +guard against its wiles and deceits. They should, at least, +regarding questions such as the religious education of rising +generations, the attempted secularisation of the Sabbath and +state-established, Christian Institutions, and the recognition of +religion by the State, all of which the Atheism of the world now +attempts to destroy, present an unbroken front of determined +union. Nothing less, certainly, can save even the Protestantism, the +national, Christian character of Great Britain and her colonies +from impending ruin.</p> + +<p>Although Voltaire was as confirmed and malignant a hater +of Christ and of Christianity as ever lived, still he showed from +time to time that his own professed principles of Infidelity were +never really believed in by himself. In health and strength he +cried out his blasphemous “crush the wretch!” but when the +moment came for his soul to appear before the judgment-seat of +“the wretch,” his faith was shown and his vaunted courage +failed him.</p> + +<p>The miscreant always acted against his better knowledge. +His life gives us many examples of this fact. I will relate one +for you. When he broke a blood vessel on one occasion, he +begged his assistants to hurry for the priest. He confessed, +signed with his hand a profession of faith, asked pardon +of God and the Church for his offences, and ordered that his +retractation should be printed in the public newspapers; but, +recovering, he commenced his war upon God anew, and died +refusing all spiritual aid, and crying out in the fury of despair +and agony, “I am abandoned by God and man.” Dr. +Fruchen, who witnessed the awful spectacle of his death, +said to his friends, “Would that all who have been seduced +by the writings of Voltaire had been witnesses of his death, it +would be impossible to hold out, in the face of such an awful +<span class="pagenum" id="THE_WAR_Page_15">[15]</span>spectacle.”⁠<a id="FNanchor_4" href="#Footnote_4" class="fnanchor">[4]</a> But that spectacle was forgotten, and consequently, +before ten years passed, the world saw the effects of his works.</p> + +<p>Speaking of the French Revolution, Condorcet, in his “Life +of Voltaire,” says of him, “He did not see all that which he accomplished, +but he did all that which we see. Enlightened observations +prove to those who know how to reflect that the first author of +that Great Revolution was without doubt Voltaire.”</p> + +<p>I have thus far spoken of Voltaire and his teachings in +order to introduce with greater clearness the important subject to +which I ask the favour of your attention this evening. It never +was the intention of this man to let his teachings die, or beat +the air, so to speak, with mere words. He determined that his +fatal gospel should be perpetuated, and should bring forth as +speedy as possible its fruits of death. Even in his lifetime, we +have evidence that he constantly conspired with his associates +for this end, and that with them he concocted in secret both the +means by which his doctrines should reach all classes in +Europe, and the methods by which civil order and Christianity +might be best destroyed. St. Beauve writes of him and of his, +in the <i>Journal des Debats</i>, 8 November, 1852:—“All the +correspondence of Voltaire and D’Alembert is ugly. It smells +of the sect, of the conspiracy of the Brotherhood, of the secret +society. From whatever point it is viewed it does no honour to +men who make a principle of lying, and who consider contempt +of their kind the first condition necessary to enlighten them. +‘Enlighten and despise the human race.’ A sure watchword this, +and it is theirs. ‘March on always sneering, my brethren, in +the way of truth.’ That is their perpetual refrain.” But not only +did he and his, thus conspire in a manner which might seem to +arise naturally from identical sentiments and aims, but what was +of infinitely greater consequence, the demon, just as their sad +gospel was ripe for propagation, called into existence the most +efficacious means possible for its extension amongst men, and +<span class="pagenum" id="THE_WAR_Page_16">[16]</span>for the wished-for destruction of the Church, of Christian +civilization, and of every form of existing Christianity. This +was the spread amongst those already demoralized by +Voltaireanism, of Freemasonry and its cognate systems of secret +Atheistic organization.</p> + +<p>This is the point upon which I am most anxious to fix your +attention this evening.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_IV">IV.<br> +<span class="smcap">Freemasonry.</span></h3> + +</div> + +<p>Freemasonry, we must remember always, appeared generally +and spread generally, too, in the interests of all that Voltaire +aimed at, when it best suited his purpose. The first lodge +established in France under the English obedience was in 1727. +Its founder and first master was the celebrated Jacobite, Lord +Derwentwater. It had almost immediate acceptance from the +degenerate nobility of France, who, partly because of the +influence of English and Scotch Jacobite nobles, and partly +because of its novelty, hard swearing, and mystery, joined the +strange institution. Its lodges were soon in every considerable city +of the realm. The philosophers and various schools of Atheists, +however, were the first to enter into and to extend it. For them +it had special attractions and special uses, which they were not +slow to appreciate and to employ. Now, though it very little +concerns us to know much of the origin of this society, which +became then and since so notorious throughout the world, still, +as that origin throws some light on its subsequent history, it will +not be lost time to glance at what is known, or supposed to be +known, about it. Monsignor Segur,⁠<a id="FNanchor_5" href="#Footnote_5" class="fnanchor">[5]</a> Bishop of Grenoble, who +devoted much time to a study of Freemasonry, is persuaded that it +was first elaborated by Faustus Socinus, the nephew of the too celebrated +Lælius Socinus, the heresiarch and founder of the sect of +Unitarians or, as they are generally called after him, Socinians. +<span class="pagenum" id="THE_WAR_Page_17">[17]</span>Both were of the ancient family of the Sozini of Sienna. +Faustus, like many of his relatives, imbibed the errors of his +uncle, and in order to escape the vigilance of the Inquisition, +to which both Italy and Spain owed much of the tranquillity +they enjoyed in these troublesome times, he fled +to France. While in that country at Lyons, and when only twenty +years of age, he heard of the death of his uncle at Zurich, and +went at once to that city to obtain the papers and effects of the +deceased. From the papers he found that Lælius had assisted +at a conference of Heretics at Vicenza, in 1547, in which the +destruction of Christianity was resolved upon, and where +resolutions were adopted for the renewal of Arianism—a system +of false doctrine calculated to sap the very foundations of existing +Faith by attacking the Trinity and the Incarnation. Feller, an +authority of considerable weight, in his reference to this +conference, says: “In the assembly of Vicenza, they agreed +upon the means of destroying the religion of Jesus Christ, by +forming a society which by its progressive successes brought on, +towards the end of the eighteenth century, an almost general +apostasy. When the Republic of Venice became informed of +this conspiracy, it seized upon Julian Trevisano and Francis de +Rugo, and strangled them. Ochinus and the others saved +themselves. The society thus dispersed became only the more +dangerous, and it is that which is known to-day under the name +of Freemasons.” For this information Feller refers us to a work +entitled “The Veil Removed,” <i>Le Voile Levè</i>, by the Abbé +Le Franc, a victim of the reign of terror, in 1792. The latter +tells us that the conspirators whom the severity of the Venetian +Republic had scattered, and who were Ochinus, Lælius Socinus, +Peruta, Gentilis, Jacques Chiari, Francis Lenoir, Darius Socinus, +Alicas, and the Abbé Leonard, carried their poison with them, +and caused it to bear fruits of death in all parts of +Europe. The success of Faustus Socinus in spreading +his uncle’s theories was enormous. His aim was not only +to destroy the Church, but to raise up another temple into +<span class="pagenum" id="THE_WAR_Page_18">[18]</span>which any enemy of orthodoxy might freely enter. In this +temple every heterodox belief might be held. It was called +Christian but was without Christian faith, or hope, or love. It +was simply an astutely planned system for propagating the +ideas of its founders; for a fundamental part of the policy +of Socinus, and one in which he well instructed his +disciples, was to associate either to Unitarianism or to the +confederation formed at Vicenza, the rich, the learned, the +powerful, and the influential of the world. He feigned an equal +esteem for Trinitarians and anti-Trinitarians, for Lutherans and +Calvinists. He praised the undertakings of all against the +Church of Rome, and working upon their intense hatred for +Catholicity, caused them to forget their many “isms” in order +to unite them for the destruction of the common enemy. When +that should be effected, it would be time to consider a system +agreeable to all. Until then, unity of action inspired by hatred +of the Church should reign amongst them.</p> + +<p>He therefore wished that all his adherents should, whether +Lutheran or Calvinist, treat one another as brothers; and +hence his disciples have been called at various times “United +Brethren,” “Polish Brothers,” “Moravian Brothers,” “Brother +Masons,” and finally “Freemasons.” Mgr. Segur informs us, +on the authorities before quoted, as well as upon that of Bergier, +and the learned author of a work entitled, “Les Franc-Maçons +Ecrasés,”—the Abbé Lerudan—printed at Amsterdam, as early as +the year 1747, that the real secret of Freemasonry consisted, even +then, in disbelief in the Divinity of Christ, and a determination to +replace that doctrine, which is the very foundation of Christianity, +by Naturalism or Rationalism. Socinus having established his +sect in Poland, sent emissaries to preach his doctrines stealthily +in Germany, Holland, and England. In Germany, Protestants +and Catholics united to unmask them. In Holland, they blended +with the Anabaptists, and in England, they found partisans +amongst the Independents and various other sects into which +the people were divided.</p> + +<p><span class="pagenum" id="THE_WAR_Page_19">[19]</span></p> + +<p>The Abbé Lefranc believes (<i>Le Voile Levè</i>, Lyons, 1821), +that Oliver Cromwell was a Socinian, and that he introduced +Freemasonry into England. Certainly, Cromwell’s sympathies +were not for the Church favoured by the monarch he supplanted, +and were much with the Independents. If he was a Socinian, +we can easily understand how the secret society of Vicenza could +have attractions for one of his anti-Catholic and ambitious +sentiments. He gave its members in England, as Mgr. Segur +tells us, the title of Freemasons, and invented the allegory +of the Temple of Solomon, now so much used by Masonry +of every kind, and which meant the original state of man +supposed to be a commonwealth of equality with a vague +Deism as its religion. This temple, destroyed by Christ for the +Christian order, was to be restored by Freemasonry after Christ +and the Christian order should be obliterated by conspiracy and +revolution. The state of Nature was the “Hiram” whose murder +Masonry was to avenge; and which, having previously removed +Christ, was to resuscitate Hiram, by rebuilding the temple of +Nature as it had been before.</p> + +<p>Mgr. Segur, moreover, connects modern Freemasonry with the +Jews and Templars, as well as with Socinus. There are +reasons which lead me to think that he is right in doing so. +The Jews for many centuries previous to the Reformation, +had formed secret societies for their own protection and for +the destruction of the Christianity which persecuted them, +and which they so much hated. The rebuilding of the +Temple of Solomon was the dream of their lives. It is unquestionable +that they wished to make common cause with other +bodies of persecuted religionists. They had special reason to +welcome with joy such heretics as were cast off by Catholicity. +It is, therefore, not at all improbable, that they admitted into +their secret conclaves some at least of the discontented Templars, +burning for revenge upon those who dispossessed and suppressed +the Order. That fact would account for the curious combination +of Jewish and conventual allusions to be found in modern +<span class="pagenum" id="THE_WAR_Page_20">[20]</span>Masonry.⁠<a id="FNanchor_6" href="#Footnote_6" class="fnanchor">[6]</a> Then, as to its British History, we have seen that +numbers of the secret brotherhood of Socinus made their way +to England and Scotland, where they found friends, and, +perhaps, confederates. I have, therefore, no doubt but that +the Abbé Lefranc is correct, when he says that Cromwell was +connected with them. At least, before he succeeded in his +designs, he had need of some such secret society, and would, no +doubt, be glad to use it for his purposes. But it is not so clear +that Cromwell was the first, as Lefranc thinks, to blend that +brotherhood with the real Freemasons. The ancient guild of +working masons had existed in Great Britain and in Europe +for many centuries previous to his time. They were like +every other guild of craftsmen—a body formed for mutual +protection and trade offices. But they differed from other +tradespeople in this, that from their duties they were more +<span class="pagenum" id="THE_WAR_Page_21">[21]</span>cosmopolitan, and knew more of the ceremonies of religion +at a period when the arts of reading and writing were +not very generally understood. They travelled over every +portion of England and Scotland, and frequently crossed the +Channel, to work at the innumerable religious houses, castles, +fortifications, great abbeys, churches and cathedrals which +arose over the face of Christendom in such number and +splendour in the middle and succeeding ages. To keep away +interlopers, to sustain a uniform rate of wages, to be known +amongst strangers, and, above all, amongst foreigners of their +craft, signs were necessary; and these signs could be of value +only in proportion to the secrecy with which they were kept +within the craft itself. They had signs for those whom they +accepted as novices, for the companion mason or journeyman, +and for the masters of the craft. In ages when a trade was +transmitted from father to son, and formed a kind of family +inheritance, we can very well imagine that its secrets were +guarded with much jealousy, and that its adepts were enjoined +not to communicate them to anyone, not even to their wives, lest +they may become known to outsiders. The masons were, if we except +the clockmakers and jewellers, the most skilled artisans of Europe. +By the cunning of their hands they knew how to make the rough +stone speak out the grand conceptions of the architects of the +middle ages; and often, the delicate foliage and flowers and +statuary of the fanes they built, remind us of the most perfect +eras of Greek and Roman sculpture. So closely connected with +religion and religious architecture as were these “Brothers +Masons,” “Friar,” “Fra,” or “Free Masons,” they shared to a +large extent in the favour of the Popes. They obtained many and +valuable charters. But they degenerated. The era of the so-called +Reformation was a sad epoch for them. It was an era of +Church demolition rather than of Church building. Wherever the +blight of Protestantism fell, the beauty and stateliness of Church +architecture became dwarfed, stunted, and degraded, whenever +it was not utterly destroyed. The need of Brothers Masons had +<span class="pagenum" id="THE_WAR_Page_22">[22]</span>passed, and succeeding Masons began to admit men to their +guilds who won a living otherwise than by the craft. In Germany +their confraternity had become a cover for the reformers, and +Socinus seeing in it a means for advancing his sect—a +method for winning adepts and progressing stealthily without +attracting the notice of Catholic governments, would desire +no doubt to use it for his purposes. We have to this +day the statutes the genuine Freemasons of Strasbourg framed +in 1462, and the same revised as late as 1563, but in them +there is absolutely nothing of heresy or hostility to the Church. +But there is a curious document called the Charter of Cologne +dated 1535, which, if it be genuine, proves to us that there +existed at that early period a body of Freemasons, having +principles identical with those professed by the Masons of our own +day. It is to be found in the archives of the Mother Lodge of +Amsterdam, which also preserves the act of its own constitution +under the date of 1519. It reveals the existence of lodges of +kindred intent in London, Edinburgh, Vienna, Amsterdam, +Paris, Lyons, Frankfort, Hamburg, Antwerp, Rotterdam, +Madrid, Venice, Goriz, Koenigsberg, Brussels, Dantzic, Magdeburg, +Bremen and Cologne; and it bears the signatures of well-known +enemies of the Church at that period, namely—Hermanus +or Herman de Weir, the immoral and heretical Archbishop-Elector +of Cologne, placed for his misdeeds under the ban +of the Empire; De Coligny, leader of the Huguenots of +France; Jacob d’Anville, Prior of the Augustinians of Cologne, +who incurred the same reproaches as Archbishop Herman; +Melancthon, the Reformer; Nicholas Van Noot; Carlton; +Bruce; Upson; Banning; Vireaux; Schroeder; Hofman; +Nobel; De la Torre; Doria; Uttenbow; Falck; Huissen; +Wormer. These names reveal both the country and the celebrity +of all the men who signed the document. It was, possibly, a +society like theirs, which the Venetian Government broke up and +scattered in 1547, for we find distinct mention of a lodge existing +at Venice in 1535. However this may be, Freemason lodges +<span class="pagenum" id="THE_WAR_Page_23">[23]</span>existed in Scotland from the time of the Reformation. One of +them is referred to in the Charter of Cologne, and doubtless had +many affiliations. In Scotland, as in other Catholic countries, +the Templars were suppressed; and there, if nowhere else, that +Order had the guilds of working masons under its special +protection. It is therefore possible, as some say, that the knights +coalesced with these Masons, and protected their own machinations +with the aid of the secrets of the craft. But while this and all +else stated regarding the connection of the Templars with +Masonry may be true, there is no real evidence that it is so. +Much is said about the building of the Temple of Solomon; and +that the Hiram killed, and whose death the craft is to avenge, +means James Molay, the Grand Master, executed in the barbarous +manner of his age for supposed complicity in the crimes with +which the Templars were everywhere charged. There is tall +talk about such things in modern Masonry, and a great deal of +the absurd and puerile ritual in which the sect indulges when +conferring the higher grades, is supposed to have reference to +them. But the Freemasonry with which we have to deal, however +connected in its origin with the Templars, with Socinus, with the +conspirators of Cologne, or those of Vicenza, or with Cromwell, +received its modern characteristics from Elias Ashmole, the +Antiquary, and the provider, if not the founder, of the Oxford +Museum. Ashmole was an alchemist and an astrologer, and imbued +consequently with a love for the jargon and mysticism of that +strange body so busied about the philosopher’s stone and other +utopias. The existing lodges of the Freemasons had an inexpressible +charm for Ashmole, and in 1646 he, together with Colonel +Mainwaring, became members of the craft. He perfected it, added +various mystic symbols to those already in use, and gave partly a +scriptural, partly an Egyptian form to its jargon and ceremonies. +The <i>Rosecroix</i>, Rosicrucian degree, a society formed after the +ideal of Bacon’s New Atlantis, appeared; and the various grades of +companion, master, secret master, perfect master, elect, and Irish +master, were either remodelled or newly formed, as we know them +<span class="pagenum" id="THE_WAR_Page_24">[24]</span>now. Charles I. was decapitated in 1649, and Ashmole being a +Royalist to the core, soon turned English Masonry from the +purposes of Cromwell and his party, and made the craft, which +was always strong in Scotland, a means to upset the Government of +the Protector and to bring back the Stuarts. Now “Hiram” became +the murdered Charles, who was to be avenged instead of James +Molay, and the reconstruction of the Temple meant the restoration +of the exiled House of Stuart. On the accession of Charles II., +the craft was, of course, not treated with disfavour; and when +the misfortunes of James II., drove him from the throne, the +partisans of the House of Stuart had renewed recourse to it as a +means of secret organization against the enemy.</p> + +<p>To bring back the Pretender, the Jacobites formed a +Scotch and an English and an Irish constitution. The English +constitution embraced the Mother Lodge of York and that of +London, which latter separated from York, and with a new spring +of action started into life as the Grand Lodge of London in 1717. +The Jacobite nobles brought it to France chiefly to aid their +attempts in favour of the Stuarts. They opened a lodge +called the “Amity and Fraternity,” in Dunkirk, in 1721, and in +1725, the Lord Derwentwater opened the famous Mother Lodge +of Paris. Masonry soon spread to Holland (1730), to Germany +in 1736, to Ireland in 1729, and afterwards to Italy, Spain, +and Europe generally. All its lodges were placed under the +Grand Lodge of England, and remained so for many years.</p> + +<p>I mention these facts and dates in order to let you see that +precisely at the period when Freemasonry was thus extending +abroad, the Infidelity, which had been introduced by Bayle and +openly advocated by Voltaire, was being disseminated largely +amongst the corrupt nobility of France and of Europe generally. +It was, as we have already seen, a period of universal licence in +morals with the great in every country, and the members of +the Grand Lodge in England were generally men of easy virtue +whose example was agreeable to Continental libertines.</p> + +<p>Voltaire found, that the Masonry to which he had been +<span class="pagenum" id="THE_WAR_Page_25">[25]</span>affiliated in London, was a capital means of diffusing his doctrines +among the courtiers, the men of letters, and the public of +France. It was like himself, the incarnation of hypocrisy and +lying. It came recommended by an appearance of philanthropy +and of religion. Ashmole gave it the open Bible, together with +the square and compass. It called the world to witness that it +believed in God, “the great Architect of the Universe.” It +had “an open eye,” which may be taken for God’s all-seeing +providence, or for the impossibility of a sworn Mason escaping +his fate if he revealed the secrets of the craft or failed to +obey the orders he was selected to carry out. It made members +known to each other, just as did the ancient craft, in every +country, and professed to take charge of the orphans and widows +of deceased brethren who could not provide for them. But, in +its secret conclaves and in its ascending degrees, it had means to +tell the victim whom it could count upon, that the “Architect” +meant a circle, a nothing;⁠<a id="FNanchor_7" href="#Footnote_7" class="fnanchor">[7]</a> that the open Bible was the universe; +and that the square and compass was simply the fitness of +things—the means to make all men “fraternal, equal and free” in +some impossible utopia it promised but never gave. In the +recesses of its lodges, the political conspirator found the men and +the means to arrive at his ends in security. Those who ambitioned +office found there the means of advancement. The old spirit +breathed into the fraternity by Socinus, and nourished so well +by the heretical libertines of the England and Germany of the +seventeenth century, and perfected by the Infidels of the +eighteenth, was master in all its lodges. Banquets, ribald songs +and jests, revelling in sin, constituted from the beginning, a leading +feature in its life. Lodges became the secure home for the <i>roué</i>, +the spendthrift, the man of broken fortunes, the Infidel, and the +depraved of the upper classes. Such attractive centres of sin, +therefore, spread over Europe with great rapidity. They were +encouraged not only by Voltaire, but by his whole host of +Atheistic writers, philosophers, encyclopædists, revolutionists, +<span class="pagenum" id="THE_WAR_Page_26">[26]</span>and rakes. The scoundrels of Europe found congenial employment +in them; and before twenty years elapsed from their first introduction, +the lodges were a power in Europe, formidable by the +union which subsisted between them all, and by the wealth, +social position, and unscrupulousness of those who formed their +brotherhood. The principles fashionable—and indeed alone +tolerated—in them all, before long, were the principles of Voltaire +and of his school. This led in time to—</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_V">V.<br> +<span class="smcap">The Union and Illuminism of Masonry.</span></h3> + +</div> + +<p>With the aid of Voltaire, and of his party, Freemasonry +rapidly spread amongst the higher classes of France and wherever +else in Europe the influence of the French Infidels extended. It +soon after obtained immense power of union and propagandism. +In France and everywhere else it had an English, a Scotch, and a +local obedience. These had separate constitutions and officers, +even separate grades, but all were identical in essence and in aim. +A brother in one was a brother in all. However, it seemed to the +leaders that more unity was needed, and aided by the adhesion +of the Duke de Chartres, subsequently better known as the +Duke of Orleans, the infamous Philippe-Egalité, who was Grand +Master of the Scotch Masonic Body in France, the French +Masons in the English obedience desiring independence of the +Mother Lodge of England, separated, and elected him the first +Grand Master of the since celebrated Grand Orient of France. +Two years after this, the execrable “Androgyne” lodges for +women, called “Lodges of Adoption,” were established, and had +as Grand Mistress over them all, the Duchess of Bourbon, +sister of Egalité. The Infidels, by extending these lodges for +women, obtained an immense amount of influence, which they +otherwise never could attain. They thus invaded the domestic +circle of the Court of France and of every Court in Europe. +Thus, too, the royal edicts, the decrees of Clement XII. +and Benedict XIV. against Freemasonry, and the efforts of +<span class="pagenum" id="THE_WAR_Page_27">[27]</span>conscientious officers, were rendered completely inoperative. +After the death of Voltaire, the extension of Freemasonry became +alarming; but no State effort could then stop its progress. It +daily grew more powerful and more corrupt. It began already +to extend its influence into every department of state. Promotion +in the army, in the navy, in the public service, in the law, and +even to the fat benefices “in commendam” of the Church, +became impossible without its aid;⁠<a id="FNanchor_8" href="#Footnote_8" class="fnanchor">[8]</a> and at this precise juncture, +when the political fortunes of France were, for many reasons, +growing desperate, two events occurred to make the already +general and corrupt Freemasonry still more formidable. These +were the advent of the Illuminism of Saint Martin in France, +and that of Adam Weishaupt in Germany, and the increased +corruption introduced principally by means of women-Freemasons.</p> + +<p>A Portuguese Jew, named Martinez Pasqualis, was the first +to introduce Illuminism into the Lodge of Lyons, and his system +was afterwards perfected in wickedness by Saint Martin, +from whom French Illuminism took its name. Illuminism meant +the extreme extent of immorality, Atheism, anarchy, levelling, +and bloodshed, to which the principles of Masonry could be +carried. It meant a universal conspiracy against the Church +<span class="pagenum" id="THE_WAR_Page_28">[28]</span>and established order. It constituted a degree of advancement +for all the lodges, and powerfully aided to make them the centres +of revolutionary intrigue and of political manipulation which +they soon became in the hands of men at once sunk in Atheism +and moral corruption.</p> + +<p>An idea of these lodges may be obtained from a description +given of that of Ermanonville, by M. Le Marquis de Lefroi, in +<i>Dictionnaire des Errors Sociales</i>, quoted by Deschamps, vol. ii., +page 93.</p> + +<p>“It is known,” he says, “that the Chateau de Ermanonville +belonging to the Sieur Girardin, about ten leagues from +Paris, was a famous haunt of Illuminism. It is known that there, +near the tomb of Jean-Jacques, under the pretext of bringing +men back to the age of nature, reigned the most horrible +dissoluteness of morals. Nothing can equal the turpitude of +morals which reigns amongst that horde of Ermanonville. +Every woman admitted to the mysteries became common to the +brothers, and was delivered up to the chance or to the choice +of these true ‘Adamites.’” Barruch in his <i>Memoires sur le +Jacobinism</i>, t. iv., p. 334, says, “that M. Leseure, the father of +<span class="pagenum" id="THE_WAR_Page_29">[29]</span>the hero of La Vendee, having been affiliated to a lodge of this +kind, and having, in obedience to the promptings of conscience, +abandoned it, was soon after poisoned.” He himself declared to +the Marquis de Montron that he fell a victim to “that infamous +horde of the Illuminati.”</p> + +<p>The Illuminism of Saint Martin was simply an advance in +the intensity of immorality, Atheism, secrecy, and terror, which +already reigned in the lodges of France. It planned a deeper +means of revolution and destruction. It became in its hidden +depths a lair in which the Atheists of the period could mature +their plans for the overthrow of the existing order of things to +their own best advantage. It gave itself very captivating names. +Its members were “Knights of Beneficence,” “Good Templars,” +“Knights of St. John,” &c. They numbered, however, amongst +them, the most active, daring, and unscrupulous members of +Masonry. They set themselves at work to dominate over and +to control the entire body. They had no system, any more than +any other sort of Masons, to give the world instead of that +which they determined to pull down. The state of nature, +goods and the sexes in common, no God, and instead of God a +hatred for everything sustaining the idea of God, formed about +the sum total of the happiness which they desired to see reign in +a world, where people should be reduced to a level resembling +that of wild cattle in the American prairies. This was the +Illumination they destined for humanity; yet such was the +infatuation inspired by their immoral and strange doctrines that +nobles, princes, and monarchs of the period, including Frederick II. +of Prussia and the silly Joseph II. of Austria, admitted to +a part of their secrets, were the tools and the dupes, and even +the accomplices, of these infamous conspirators.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_VI">VI.<br> +<span class="smcap">The Illuminism of Adam Weishaupt.</span></h3> + +</div> + +<p>But the Illuminism of Lyons was destined soon to have a +world-wide and ineradicable hold on the Masonry of the world +<span class="pagenum" id="THE_WAR_Page_30">[30]</span>by means of an adept far more able than Saint Martin or any +of his associates. This was Adam Weishaupt, a Professor of +Canon Law in the University of Munich. I shall detain you a +while to consider this remarkable individual who, more than any +of the Atheists that have arisen in Masonry, has been the cause +of the success of its agencies in controlling the fate of the +world since his day. Had Weishaupt not lived, Masonry may +have ceased to be a power after the reaction consequent on the +first French Revolution. He gave it a form and character +which caused it to outlive that reaction, to energize to the +present day, and which will cause it to advance until its final +conflict with Christianity must determine whether Christ or +Satan shall reign on this earth to the end.</p> + +<p>Voltaire’s will to do God and man injury was as strong as +that of Weishaupt. His disciples, D’Alembert, Diderot, Damilaville, +Condorcet, and the rest, were as fully determined as he +was, to eradicate Christianity. But they desired in its stead a +system with only a mitigated antipathy for monarchy, and which +might have tolerated for a long time such kings as Frederick of +Prussia, and such Empresses as Catherine of Russia. But +the hatred for God and all form of worship, and the determination +to found a universal republic on the lines of Communism, +was on the part of Weishaupt a settled sentiment. Possessed of +a rare power of organization, an education in law which made +him a pre-eminent teacher in its highest faculty, an extended +knowledge of men and things, a command over himself, a repute +for external morality, and finally, a position calculated to win +able disciples, Weishaupt employed, for fifty years after the death +of Voltaire, his whole life and energies in the one work of perfecting +secret associations to accomplish by deep deceit, and by +force when that should be practical, the ruin of the existing +order of religion, civilization, and government, in order to +plant in its stead his own system of Atheism and Socialism.</p> + +<p>He found contemporary Masonry well adapted for his ends. +His object was to extend it as far as possible as a means of +<span class="pagenum" id="THE_WAR_Page_31">[31]</span>seducing men away from Christianity. He well knew that Masonry +and the Church were in mortal conflict, and that the moment a +man became a Mason, he, that instant, became excommunicated; +he lost the grace of God; he passed into a state of hostility to +the Church; he ceased to approach the Sacraments; he was +constituted in a state of rebellion; he forfeited his liberty to +unknown superiors; he took a dreadful oath—perhaps many—not +to reveal the secrets then, or at any after time, to be committed +to his keeping; and finally, he placed himself amongst men, all of +whom were in his own position, and in whose society it was +possible and easy for the astute disciples of Weishaupt to lead +him farther on the road to ruin.</p> + +<p>Weishaupt’s view, then, was first to entice men into Masonry—into +the lowest degree. A great gain for evil was thus at once +obtained. But a man, though in Masonry, may not be willing +to become an Atheist and a Socialist, for some time at least. He +may have in his heart a profound conviction that a God existed, +and some hope left of returning to that God at or before his +death. He may have entered Masonry for purposes of ambition, +for motives of vanity, from mere lightness of character. He may +continue his prayers, and refuse, if a Catholic, to give up the +Mother of God and some practice of piety loved by him from his +youth. But Masonry was a capital system to wean a man gradually +away from all these things. It did not at once deny the +existence of God, nor at once attack the Christian Dispensation. +It commenced by giving the Christian idea of God, an easy, and, +under semblance of respect, an almost imperceptible shake. It +swore by the name of God in all its oaths. It called him, +however, not a Creator, only an architect—the great Architect of +the universe. It carefully avoided all mention of Christ, of the +Adorable Trinity, of the Unity of the Faith, or of any faith. It +protested a respect for the convictions of every man, for the +idolatrous Parsee, for the Mahommedan, for the Heretic, the +Schismatic, the Catholic. By-and-by, it gave, in higher +degrees, a ruder shock to the belief in the Deity and a gradual +<span class="pagenum" id="THE_WAR_Page_32">[32]</span>inducement to favour Naturalism. This it did gradually, imperceptibly, +but effectually. Now, to a man who meditated the vast +designs of social and religious destruction contemplated by +Weishaupt, Masonry, especially the Masonry of his period, was +the most effective means that could be conceived. In its midst, +therefore, he planted his disciples, well versed in his system. +These consisted of three classes, each class having subdivisions, +and all of which were high degrees of Masonry. The first +class of Illuminati, was that of preparation. It consisted of two +degrees, namely, the degree of Novice and that of Minerval. The +Minervals formed the great body of the order, and were under the +direction of certain chiefs, who themselves were subjected to other +agencies invisible to those instructed by themselves. Weishaupt +instructed the teachers of the Minervals to propose each year to their +scholars some interesting questions, to cause them to write themes +calculated to spread impiety amongst the people, such as +burlesques on the Psalms, pasquinades on the Prophets, and +caricatures of personages of the Old Testament after the manner +of Voltaire and his school. It is surprising with what exactitude +these Minervals follow out the instructions of Weishaupt to this +day. At this moment, in London, under the eyes of the +Lord Chancellor, pamphlets, with hideous woodcuts, ridiculing +David, “the man after God’s own heart,” are weekly published. +One of these, which was handed to me in a public place, had a +woodcut representing the “meek Monarch of Judea,” with a head +just severed from a human body in one hand, and the sword that +did the deed in the other. Another represented him amidst a +set of ridiculous figures dancing. From this we can easily judge +that illuminated Masonry is at work somewhere even in London, +and that the Masonry in high quarters is blind to its excesses, +exactly as happened in France a few years before the French +Revolution. Now these Minervals, if they manifested what the +German Masons call “religionary” inclinations, might indeed +receive the first three Masonic degrees, but they were not to be +further promoted in Illuminism. They were relegated to +<span class="pagenum" id="THE_WAR_Page_33">[33]</span>the rank and file of Masonry, who were of use in many ways for +the movement, but they were never to be trusted with the real +secret. The teacher, without seeming to do so, was ordered +to encourage, but not to applaud publicly, such blasphemies as +the Minervals might make use of in their essays. They were to +be led on, seemingly by themselves, in the ways of irreligion, +immorality, and Atheism, until ripe for further promotion in evil +progress. Finally, in the advanced grades of Illuminated Major +and Minor, and in those of Scotch Knight and Epopte or Priest +they were told the whole secret of the Order as follows, in a +discourse by the initiator.</p> + +<p>“Remember,” he said, “that from the first invitations +which we have given you, in order to attract you to us, +we have commenced by telling you that in the projects of our +Order there did not enter any designs against religion. You remember +that such an assurance was again given to you when +you were admitted into the ranks of our Novices, and that it +was repeated when you entered into our Minerval Academy. +Remember also how much from the first grades we have spoken +to you of morality and virtue, but at the same time how much +the studies which we prescribed for you and the instructions +which we gave you rendered both morality and virtue independent +of all religion; how much we have been at pains to make you +understand, while making to you the eulogy of religion, that +it was not anything else than those mysteries, and that worship +degenerated in the hands of the priest. You remember with +what art, with what simulated respect we have spoken to you +of Christ and of his Gospel; but in the grades of greater Illuminism, +of Scotch Knight, and of Epopte or Priest, how we have known +to form from Christ’s Gospel that of our reason, and from its +morality that of nature, and from its religion that of nature, and +from religion, reason, morality, and nature, to make the religion +and the morality of the rights of man, of equality, and of liberty. +Remember, that while insinuating to you the different parts of +this system, we have caused them to bud forth from yourselves +<span class="pagenum" id="THE_WAR_Page_34">[34]</span>as if your own opinions. We have placed you on the way; you +have replied to our questions very much more than we did to +yours. When we demanded of you, for example, whether the +religions of peoples responded to the end for which men adopted +them; if the religion of Christ, pure and simple, was that which +the different sects professed to-day, we knew well enough what to +hold. But it was necessary to know to what point we had +succeeded to cause our sentiments to germinate in you. We +have had very many prejudices to overcome in you, before being +able to persuade you, that the pretended religion of Christ was +nothing else than the work of priests, of imposture, and of tyranny. +If it be so with that religion so much proclaimed and admired, +what are we to think of other religions? Understand, then, that +they have all the same fictions for their origin, that they are all +equally founded on lying, error, chimera, and imposture. Behold +our secret!</p> + +<p>“The turns and counter-turns which it was necessary to +make; the eulogies which it was necessary to give to the +pretended secret schools; the fable of the Freemasons being in +possession of the veritable doctrine; and our Illuminism to-day, +the sole inheritor of these mysteries, will no longer astonish you at +this moment. If, in order to destroy all Christianity, all religion, +we have pretended to have the sole true religion, remember that +the end justifies the means, and that the wise ought to take all +the means to do good, which the wicked take to do evil. Those +which we have taken to deliver you, those which we take to +deliver one day the human race from all religion, are nothing +else than a pious fraud which we reserve to unveil some day in +the grade of Magus or Philosopher Illuminated.”—<i>Segur +Le Secret de la Franc-Maçonnerie</i>, p. 49.</p> + +<p>The above extract will serve to show you what manner of +man Weishaupt was, and the quality of the teaching he invented. +His organization—for the perfection of which he deeply studied +the constitution of the then suppressed Society of Jesus—contemplated +placing the thread of the whole conspiracy, destined to +<span class="pagenum" id="THE_WAR_Page_35">[35]</span>be controlled by the Illuminati, in the hands of one man, advised +by a small council. The Illuminati were to be in Masonry and +of Masonry, so as to move amongst its members secretly. They +were so trained that they could obtain the mastery in every +form of secret society, and thus render it subservient to their own +Chief. Their fidelity to him was made perfect by the most +severe and complex system of espionage. The Chief himself +was kept safe by his position, his long training, and by his +council. It thus happened that no matter to what office or +position the Illuminati attained, they had to become subservient +to the general aims of the Order. Weishaupt, after being +deprived of his professorship in Bavaria, found an asylum with +the Prince of Coburg-Gotha, where he remained in honour, +affluence, and security, until his death in 1830. He continued +all his life the Chief of the Illuminati, and this fact may +account, in large measure, for the fidelity with which the +Illuminati of the Revolution, the Directory, the Consulate, the +Empire, the Restoration, and the Revolution of 1830, invariably +carried out his programme of perpetual conspiracy for the ends +he had in view. It may also account for the strange vitality of +the spirit of the Illuminati in Italy, Switzerland, Germany, and +Spain, and of its continuance through the “Illuminated” reigns +of Nubius and Palmerston, the successors of Weishaupt to our +own day. This we shall see further on; but, meanwhile, we +shall glance at the first step of Weishaupt to rule over Masonry +through his disciples. This was by calling together the famous +“General Council” of Freemasonry, known as—</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_VII">VII.<br> +<span class="smcap">The Convent of Wilhelmsbad.</span></h3> + +</div> + +<p>From its rise Freemasonry appears as a kind of dark +parody of the Church of Christ. The names taken by its dignitaries, +the form of its hierarchy, the designations affected by its +lodges and “obediences,” the language of its rituals, all seem +to be a kind of aping after the usages of Christianity. When +<span class="pagenum" id="THE_WAR_Page_36">[36]</span>Saint Martin wished to spread his Illuminism in France, he +managed to have a meeting of deputy Masons from all the lodges +in that country. This was designated the “Convent of the +Gauls;” and Lyons the place of its meeting was called “The +Holy City.” Weishaupt had more extended views. He meant +to reach all humanity by means of Masonry, and looked +for a “Convent” far more general than that of Lyons. +When, therefore, he had matured his plans for impregnating +the Masonry of the world with his infernal system, he began to +cast about for means to call that Convent. The Illuminism of +Saint Martin was in full sympathy with him, but it could not +effect his purpose. What he wanted was, that a kind of +General Council of the Masonry extended at the time +throughout the earth, should be called together; and he hoped +that, by adroitly manipulating the representatives whom he +knew would be sent to it by the lodges of every nationality +of Masons, his own Illuminism might be adopted as a kind of +high, arch, or hidden, Masonry, throughout its entire extent. +He succeeded in his design, and in 1781, under the official +convocation of the Duke of Brunswick, acting as Supreme +Grand Master, deputies from every country where Freemasonry +existed were summoned to meet at Wilhelmsbad in council. +They came from every portion of the British Empire; from +the newly formed United States of America; from all the +nations of Continental Europe, every one of which, at that +period, had lodges; from the territories of the Grand Turk; +and from the Indian and Colonial possessions of France, Spain, +Portugal, and Holland. The principal and most numerous +representatives were, however, from Germany and France. +Through the skilful agency of the notorious Baron Knigg, and +another still more astute adept of his, named Dittfort, Weishaupt +completely controlled this Council. He further caused measures +to be there concerted which in a few years led to the French +Revolution, and afterwards handed Germany over to the +French revolutionary Generals acting under the Girondins, +<span class="pagenum" id="THE_WAR_Page_37">[37]</span>the Jacobins, and the Directory. I would wish, if time permitted, +to enter at length into the proofs of this fact. It will +suffice, however, for my present purpose, to state, that more than +sufficient evidence of it was found by the Bavarian Government, +which had, some five years later, to suppress the Illuminati, and +that one of the members of the convent, the Count de Virene, +was struck with such horror at the depravity of the body, +that he abandoned Illuminism and became a fervent Catholic. +He said to a friend:—“I will not tell you the secrets +which I bring, but I can say that a conspiracy is laid so secret +and so deep that it will be very difficult for monarchy and +religion not to succumb to it.” It may be also of use to +remark that many of the leaders of the French Revolution, and +notably most of those who lived through it, and profited by it, +were deputy Masons sent from various lodges in France to the +Convent of Wilhelmsbad.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_VIII">VIII.<br> +<span class="smcap">Cabalistic Masonry or Masonic Spiritism.</span></h3> + +</div> + +<p>Before proceeding further with the history of Freemasonry, +I shall stay a moment to consider a very remarkable feature +in its strange composition, without which it scarcely ever +appears. The world was never without wizards, witches, +necromancers, jugglers, and those who really had, or through +imposture, pretended to have, intercourse with demons. Masonry +in its various ramifications is the great continuator of +this feature of a past which we had thought departed for +ever. Spirit-rapping, table-turning, medium-imposture, etc., distinguish +its adepts in Protestant countries and in Catholic ones. +We have almost incredible stories of the intercourse with the devil +and his angels, which men like the Carbonari of Italy maintain. +However, from the very beginning, Freemasonry has had a kind of +peculiar dark mysticism connected with it. It loves to revel in such +mysteries as the secret conclaves of the Jews used to practise +in the countries in which they were persecuted, and which were +<span class="pagenum" id="THE_WAR_Page_38">[38]</span>common amongst those unclean heretics, the Bulgarians, the +Gnostics, the Albigenses, and the Waldenses. The excesses +alleged against the Templars, were also accompanied by secret +signs and symbols which Masonry adopted. But whatever +may have been the extent of this mysticism in Masonry +before, a spurious kind of spiritism became part of its very +essence since the advent of the celebrated Cagliostro, who +travelled all over Europe under the instructions of Weishaupt, +and founded more lodges than did any individual Freemason +then or since.</p> + +<p>The real name of this arch-impostor was Balsamo. He was +an inveterate sorcerer, and in his peregrinations in the East, +picked up from every source, the secrets of alchemy, astrology, +jugglery, legerdemain, and occult science of every kind, about +which he could get any information. Like the Masonry to +which he became affiliated at an early period, he was an adept +at acting and speaking a lie. He suited Weishaupt, who, though +knowing him to be an impostor, nevertheless employed him for the +diffusion of Illuminism. Accompanied by his no less celebrated +wife, Lorenza, he appeared in Venice as the Marquis Pelligrini, +and subsequently traversed Italy, Germany, Spain, England, +the Netherlands, and Russia. In the latter country he amassed, +at the Court of Catherine II., an immense fortune. In France, +assisted by the efforts of the Illuminati, he was received as a +kind of demigod, and called the divine Cagliostro. He established +new lodges in all parts of the country. At Bordeaux he +remained eleven months for this purpose. In Paris he established +lodges for women of a peculiarly cabalistic and impure kind, with +inner departments horribly mysterious. At the reception of members +he used rites and ceremonies exactly resembling the absurd +practices of spirit mediums, who see and speak to spirits, etc., +and introduced all that nonsense with which we are made now +familiar by his modern followers. He claimed the power of +conferring immortal youth, health, and beauty, and what he +called moral and physical regeneration, by the aid of drugs and +<span class="pagenum" id="THE_WAR_Page_39">[39]</span>Illuminated Masonry. He was the father and the founder of +the existing rite of Misraim—the Egyptian rite in Masonry. +The scoundrel became involved in the celebrated case of the +“Diamond Necklace,” and was sent to the Bastile, from which +he managed to pass to England, where, in 1787, he undertook +to foretell the destruction of the Bastile, and of the Monarchy of +France, the Revolution, and—but here he miscalculated—the +advent of a Prince who would abolish <i>Lettres de Cachet</i>, convoke +the States General, and establish the worship of Reason. All +these measures were resolved on at Wilhelmsbad, and Cagliostro +of course knew that well. His only miscalculation was regarding +the Prince Grand Master. The Revolution went on a little too +far for the wretched Egalité, who ended his treason to his house +by losing his head at the guillotine. As to Cagliostro, he made his +way to Rome, where the Inquisition put an end to his exploits +on detecting his attempts at Illuminism. His secret powers could +not deliver him from prison. He died there miserably, in 1795, +after attempting to strangle a poor Capuchin whom he asked for +as confessor, and in whose habit he had hoped to escape. This +impostor is of course made a martyr to the Inquisition accordingly. +Masonry does much to disown Cagliostro; but with a strange inconsistency +it keeps the Egyptian rite founded by him, and clings to +mysticism of the debased kind he introduced. It is wonderful +how extremes thus meet,—how men who make it a sign of +intellectual strength to deny the existence of the God that made +them bow down stupidly and superstitiously before devils, real +or imaginary. Necromancy is a characteristic of Antichrist, +of whom we read, “that he will show great signs and wonders so +as to deceive, if that were possible, even the elect.” He will be +when he comes both a Cromwell and a Cagliostro.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_IX">IX.<br> +<span class="smcap">The French Revolution.</span></h3> + +</div> + +<p>I may here remark that the conspiracy of the Illuminati, +and of Freemasonry generally, was far from being a secret to +many of the Courts of Europe. But, then, just as at the present +<span class="pagenum" id="THE_WAR_Page_40">[40]</span>moment, it had friends, female as well as male, in every Court. +These baulked the wholesome attempts of some rulers to stay its +deadly intrigues against princes, governments, and all order, +as well as against its one grand enemy, the Church of Jesus +Christ. The Court of Bavaria found out, as I have said, but only +by an accident, a part of the plans of the Illuminati, and gave the +alarm; but, strange to say, that alarm was unheeded by +the other Courts of Europe, Catholic as well as Protestant. A +Revolution was expected, but, as now, each Court hoped to stave +off the worst consequences from itself, and to profit by the ruin +of its neighbours. The voice of the Holy Father was raised +against Freemasonry again and again. Clement VIII., Benedict +XIV., and other Pontiffs, condemned it. The Agents and +Ministers of the Holy See, gave private advices and made urgent +appeals to have the evil stopped while yet the powers of +Europe could do so. These were all baffled, and the Court of the +Grand Monarch and every Court of Continental Europe slept in +the torpor of a living death, until wakened to a true sense of +danger at a period far too late to remedy the disasters which +irreligion, vice, stupidity, and recklessness hastened. The +lodges of the Illuminati in France meanwhile carried on the +conspiracy. They had amassed and expended immense sums in +deluging the country with immoral and Atheistic literature.</p> + +<p>Mirabeau, in his <i>Monarchie Prussienne</i> (vol. 6, page 67), +published before the Revolution, thus speaks of these sums:—</p> + +<blockquote> + +<p>“Masonry in general, and especially the branch of the Templars, +produced annually immense sums by means of the cost of receptions and +contributions of every kind. A part of the total was employed in the expenses +of the order, but another part, much more considerable, went into a general +fund, of which no one, except the first amongst the brethren, knew the +destination.” Cagliostro, when questioned before the Holy Roman +Inquisition, “confessed that he led his sumptuous existence thanks to the +funds furnished him by the Illuminati. He also stated that he had a +commission from Weishaupt to prepare the French Lodges to receive his +direction.”—<i>See Deschamps</i>, v., p. 129.</p> + +</blockquote> + +<p>Discontent was thus sown broadcast, amongst every class +<span class="pagenum" id="THE_WAR_Page_41">[41]</span>of the population. Masonic Lodges multiplied, inspired by +the instructed emissaries of the remorseless Weishaupt; +and the direct work of Freemasonry in subsequent events is +manifest not only in the detailed prophecy of Cagliostro, founded +on what he knew was decided upon; but is still more clearly +evidenced by a second convent, held by the French Illuminati, +where everything was arranged for the Revolution. The men +prominent in this conclave were the men subsequently most +active in every scene that followed. Mirabeau, Lafayette, Fouché, +Talleyrand, Danton, Murat, Robespierre, Cambaceres, and in fact +every foremost name in the subsequent convulsions of the country +were not only Illuminati, but foremost amongst the Illuminati.⁠<a id="FNanchor_9" href="#Footnote_9" class="fnanchor">[9]</a> +Some disappeared under their own guillotine; others outlived the +doom of their fellows. Constantly, the men of the whole conspiracy +had understandings and relations with each other. +Weishaupt, at the safe distance of Coburg-Gotha, gave them +his willing aid and that of the German Freemasons. This +concert enabled them to float on every billow which the troubled +sea of the Revolution caused to swell; and if they did not succeed +in making France and all Europe a social ruin, such as that +contemplated at Wilhelmsbad, it was from want of power, not +from want of will. Position and wealth made many of them +<span class="pagenum" id="THE_WAR_Page_42">[42]</span>desire to conserve what the Revolution threw into their hands. +But they remained under all changes of fortune Freemasons, +as they and their successors are to this day. +Perhaps, under the influence of oaths, of secret terror, and of +the sect, they dare not remain long otherwise. One or two +individuals may drop aside; but some fatality or necessity keeps +the leaders Illuminati always. They as a whole body remain +ever the same, and recoil before political adversity, only to +gather more strength for a future attack upon religion and order +still wider and more fatal than the one which preceded it. They +are not at any time one whit less determined to plunge the +world into the anarchy and bloodshed they created at the French +Revolution, than they were in 1789. On this point let one of +themselves speak:—“I have had,” says a Scotch Freemason, +horrified at the results achieved by the Fraternity in their +work up to 1797, “I have had the means to follow all the +attempts made during fifty years under the specious pretext of +enlightening the world with the torch of philosophy, and to +dissipate all the clouds by which superstition, religious and civil, +used to retain the people of Europe in the darkness of slavery. +I have observed the progress of these doctrines mixing themselves +<span class="pagenum" id="THE_WAR_Page_43">[43]</span>and allying themselves more and more closely with the +different systems of Masonry; finally, I have seen them forming +an association having for its sole object the destruction, even to +the very foundations, of all the religious establishments, and the +overthrow of all the existing governments of Europe. I have +seen that association extend its systems with a zeal so sustained +that it became almost irresistible, and I have remarked that the +personages who have had the greatest part in the French +Revolution were members of that association, that their plans +had been conceived upon its principles, and executed with its +assistance. I am convinced that it exists always, that it works +always silently, and all appearances prove that not only its +emissaries strongly endeavour to propagate amongst us its +abominable doctrines, but that there are, even in England, +lodges which, since 1784, correspond with the mother lodge. +It is, in order to unmask these, to prove that the ringleaders +are knaves who preached a morality and a doctrine of which they +knew the falsehood and the danger, and that their real intention +was to abolish all forms of religion, to overthrow all governments, +and to make of the entire world one scene of pillage and +murder, that I offer an extract of the informations I have taken +on this matter.”</p> + +<p>I have quoted these words of Robison to show, that as early +as 1797, the connection between Freemasonry and the French +Revolution was well understood. Since then Louis Blanc, and +other Masonic writers, have gloried in the fact. “Our end,” +said the celebrated <i>Alta Vendita</i>, to which I shall have to refer +presently, “is that of Voltaire and the French Revolution.” +In fact, what Freemasonry did in France, it now labours, with +greater caution, to effect on some future day throughout the +entire world. It then submitted, with perfect docility, to a +great military leader, who arose out of its own work and +principles. Such another leader will finally direct its last efforts +against God and man.</p> + +<p>That leader will be Antichrist.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_WAR_Page_44">[44]</span></p> + +<h3 class="nobreak" id="THE_WAR_X">X.<br> +<span class="smcap">Napoleon and Freemasonry.</span></h3> + +</div> + +<p>I shall have to ask your careful attention for a few moments +to the leader who arose out of the first French Revolution, and +whose military and diplomatic fame is still fresh in the recollection +of many of the present generation. That leader was +Napoleon Bonaparte. In the days of his greatest prosperity, +nothing was so distasteful to him as to be reminded of his +Jacobin past. He then wished to <i>pose</i> as another Charlemagne, +or Rudolph of Hapsburg. He wished to be considered the friend +of religion, and of the Catholic religion in particular. He did a +something for the restoration of the Church in France, but it +was as little as he could help. It, perhaps, prevented a more +wholesome and complete reaction in favour of the true religious +aspirations of the population. It was done grudgingly, parsimoniously, +and meanly. And when it had been done, Napoleon +did all he could do to undo its benefits. He soon became the +persecutor—the heartless, cruel, ungrateful persecutor of the +Pontiff, and an opponent to the best interests of religion in +France, and in every country which had the misfortune to fall +under his sway. The reason of all this was, that Napoleon had commenced +his career as a Freemason, and a Freemason he remained +in spirit and in effect to the end of his life. It is known that he +owed his first elevation to the Jacobins, and that his earliest patron +was Robespierre. His first campaign in Italy was characterized by +the utmost brutality which could gratify Masonic hatred for the +Church. He suppressed the abodes of the consecrated servants +of God, sacked churches, cathedrals, and sanctuaries, and reduced +the Pope to the direst extremities. His language was the reflex +of his acts and of his heart. His letters breathe everywhere the +spirit of advanced Freemasonry, gloating over the wounds it had +been able to inflict upon the Spouse of Christ. Yet this adventurer +has, with great adroitness, been able to pass with many, and +especially in Ireland, as a good Catholic. Because he was the +enemy of England, or rather that England led by the counsels +<span class="pagenum" id="THE_WAR_Page_45">[45]</span>of Pitt and Burke constituted herself the implacable enemy of the +Revolution of which he was the incarnation and continuation, many +opposed to England for political reasons, regard Bonaparte as a +kind of hero. No one can doubt the military genius of the man, nor +indeed his great general ability; but he was in all his acts what +Freemasonry made him. He was mean, selfish, tyrannical, +cruel. He was reckless of blood. He could tolerate or use the +Church while that suited his policy. But he had from the beginning +to the very end of his career that thorough indifference to her +welfare, and want of belief in her doctrines, which an early and +life-long connection with the Illuminati inspired.</p> + +<p>Father Deschamps writes of him: “Napoleon Bonaparte was +in effect an advanced Freemason, and his reign has been the most +flourishing epoch of Freemasonry. During the reign of terror, +the Grand Orient ceased its activity. The moment Napoleon +seized upon power the lodges were opened in every place.”</p> + +<p>I have said that the revolutionary rulers in France were all +Illuminati—that is Freemasons of the most pronounced type—whose +ultimate aim was the destruction of every existing religion +and form of secular government, in order to found an atheistic, +social republic, which should extend throughout the world and +embrace all mankind. Freemasonry welcomes, as we have seen, +the Mahommedan, the Indian, the Chinese, and the Budhist, as +well as the Christian and the Jew. It designs to conquer all, as +a means of bringing all into the one level of Atheism and +Communism. When, therefore, its Directory, in their desire to +get rid of Napoleon, planned the expedition to Egypt and Asia, +they meant the realization of a part of this programme, as well as +the removal of a troublesome rival. A universal monarchy is, in +their idea, the most efficacious means for arriving at a universal +republic. Once obtained, the dagger with which they removed +Gustavus III. of Sweden, or the guillotine by which they rid +France of Louis XVI., can at any moment remove Cæsar and +call in Brutus. They are not the men to recoil before deeds of +blood for the accomplishment of their purposes.</p> + +<p><span class="pagenum" id="THE_WAR_Page_46">[46]</span></p> + +<p>Now Napoleon, who was, as Father Deschamps informs us, +a member of the lodge of the Templars, the extreme Illuminated +lodge of Lyons, and had given proof of his fidelity to Masonry in +Italy, was the very man to extend the rule of Republicanism +throughout Asia. He appeared in Egypt with the same professions +of hypocritical respect for the Koran, the Prophet, and +Mahommedanism, as he afterwards made when it suited his +policy for Catholicism. His address to the people of Egypt will +prove this. It ran as follows, with true Masonic hypocrisy:—</p> + +<p>“Cadis, Chieks, Imans, tell the people that we are the friends +of true Mussulman; that we respect more than the Mamelukes +do, God, His Prophet, and the Alkoran. Is it not we who have +destroyed the Pope, who wished that war should be made against +the Mussulman? Is it not we who have destroyed the Knights +of Malta, because these madmen thought that God willed +them to make war upon the Mussulman? Is it not we who +have been in all ages the friends of the Grand Seigneur—may +God fulfil his desires—and the enemy of his enemies. God is +God, and Mahomet is his Prophet! Fear nothing above all for +the religion of the Prophet, which I love.”</p> + +<p>The cool hypocrisy of this Address is manifested by a +proclamation he made on that occasion to his own soldiers. +The same proclamation also shows the value we may place on his +protestations of attachment to, and respect for, the usages of +Christianity. The following is a translation of it:—</p> + +<p>“Soldiers! the peoples with whom we are about to live are +Mahommedan. The first article of their faith is this: ‘There is +no God but God, and Mahomet is his Prophet.’ Do not contradict +them. Act with them as you have acted with the Jews and +with the Italians. Have the same respect for their Muftis and +their Imans, as you have had for Rabbis and Bishops. Have +for the ceremonies prescribed by the Alkoran, for the Mosques, +the same tolerance you had for Convents, for Synagogues, and +for the religion of Moses, and of Jesus Christ.”</p> + +<p>We read in the correspondence of Napoleon I., published +<span class="pagenum" id="THE_WAR_Page_47">[47]</span>by order of Napoleon III. (t. v., pp. 185, 191, 241), what he +thought of this proclamation to the very end of his career:—</p> + +<p>“After all, it was not impossible that circumstances might +have brought me to embrace Islam,” he said at St. Helena. +“Could it be thought that the Empire of the East, and perhaps +the subjection of the whole of Asia, was not worth a turban and +pantaloons, for it was reduced to so much solely. We would +lose only our breeches and our hats. I say that the army, +disposed as it was, would have lent itself to that project +undoubtedly, and it saw in it nothing but a subject for +laughter and pleasantry. Meanwhile you see the consequences. +I took Europe by a back stroke. The old civilization was +beaten down, and who then thought to disturb the destinies of +our France <i>and the regeneration of the world</i>? Who had +dared to undertake it? Who could have accomplished +it?”</p> + +<p>Neither prosperity nor adversity changed Napoleon. He +was a sceptic to the end. He said at St. Helena to Las +Cases:</p> + +<p>“Everything proclaims the existence of a God—that is not +to be doubted—but all our religions are evidently the children +of men.</p> + +<p>“Why do these religions cry down one another, combat +one another? Why has that been in all ages, and all places? +It is because men are always men. It is because the Priests +have always insinuated, slipped in lies and fraud everywhere.</p> + +<p>“Nevertheless,” he continued, “from the moment that I +had the power, I had been eager to re-establish religion. +I used it as the base and the root. It was in my eyes the +support of good morality, of true principles, of good manners.</p> + +<p>“I am assuredly far from being an Atheist; but I cannot +believe all that they teach me in spite of my reason, under +penalty of being deceitful and hypocritical.</p> + +<p>“To say whence I come, what I am, where I go, is above +<span class="pagenum" id="THE_WAR_Page_48">[48]</span>my ideas. And nevertheless all that <i>is</i>, I am the watch which +exists and does not know itself.</p> + +<p>“No doubt,” he continued, “but my spirit of mere doubt +was, in my quality of Emperor, a benefit for the people. +Otherwise how could I equally favour sects so contrary, if +I had been dominated over by one alone? How could I preserve +the independence of my thoughts and of my movements +under the suggestions of a confessor who could govern me by +means of the fear of hell.</p> + +<p>“What an empire could not a wicked man, the most stupid +of men, under that title of confessor, exercise over those +who govern nations?</p> + +<p>“I was so penetrated with these truths that I preserved +myself well to act in such a manner, that, in as far as it lay in +me, I would educate my son in the same religious lines in which +I found myself.”</p> + +<p>Two months later the ex-Emperor said that from the age +of thirteen he had lost all religious faith.</p> + +<p>Thiers (<i>Histoire du Consulatet de l’Empire</i>, iv. p. 14), says: +that when Napoleon intended to proclaim himself Emperor, he +wished to give the Masons a pledge of his principles, and that he +did this by killing the Duke d’Enghien. He said, “They wish to +destroy the Revolution in attacking it in my person. I will +defend it, for I am the Revolution. I, myself—I, myself. They +will so consider it from this day forward, for they will know of +what we are capable.”</p> + +<p>A less brave but still more accomplished relative of his, +Napoleon III., in his <i>Idées Napoleoniennes</i>, says:—</p> + +<p>“The Revolution dying, but not vanquished, left to +Napoleon the accomplishments of its last designs. Enlighten +the nations, it would have said to him. Place upon solid +bases the principal result of our efforts. Execute in extent +that which I have done in depth. Be for Europe what I have +been for France. That grand mission Napoleon accomplished +even to the end.”</p> + +<p><span class="pagenum" id="THE_WAR_Page_49">[49]</span></p> + +<p>When Napoleon obtained power, it was we know principally +by means of the Illuminated Freemason, Talleyrand.⁠<a id="FNanchor_10" href="#Footnote_10" class="fnanchor">[10]</a> By +him and his confederates of the Illuminati, he was recalled from +Egypt and placed in the way of its attainment. His brothers were—every +one of them—deep in the secrets of the sect. Its +supreme hidden directory saw that a reaction had set in, which, +if not averted, would speedily lead to the return of the exiled +Bourbons, and to the disgorgement of ill-gotten goods on the +part of the revolutionists. As a lesser evil, therefore, and +as a means of forwarding the unification of Europe which they +had planned, by his conquests, they placed supreme power in the +<span class="pagenum" id="THE_WAR_Page_50">[50]</span>hands of Bonaparte, and urged him on in his career, watching, +at the same time, closely, their own opportunities for the development +of the deadly designs of the sect. Then, they obtained the +first places in his Empire for themselves. They put as much +mischief into the measures of relief given to conscience as they +could. They established a fatal supremacy for secularism in +the matter of education. They brought dissension between the +Pope and the Emperor. They caused the second confiscation of +the States of the Church. They caused and continued to the +end, the imprisonment of Pius VII. They were at the bottom +of every attack made by Napoleon while Emperor upon the +rights of the Church, the freedom and independence of the +Supreme Pontiff, and the well-being of religion.</p> + +<p>But the chief mistake of Napoleon was the encouragement +he gave to Freemasonry. It served his purpose admirably for +awhile, that is so long as he served the present and ultimate +views of the conspiracy; for a conspiracy Masonry ever was +and ever will be. Even if Cambaceres, Talleyrand, Fouché, +and the old leaders of the Illuminati, whom he had taken into +his confidence and richly rewarded, should be satisfied, there +was a mass of others whom no reward could conciliate, and who, +filled with the spirit of the sect, were sure to be ever on the +look out for the means to advance the designs of Weishaupt +and his inner circle. That inner circle never ceased its action. +It held the members of the sect, whom it not only permitted +but assisted to attain high worldly honours, completely in its +power, and hence in absolute subjection. For them as well +as for the humblest member of the secret conclave, the +poisoned <i>aqua tophana</i> and the dagger were ready to do +the work of certain death should they lack obedience to +those depraved fanatics of one diabolical idea, who were found +worthy to be selected by their fellow-conspirators to occupy the +highest place of infamy and secret power. These latter scattered +secretly amidst the rank and file of the lodges, hundreds of +Argus-eyed, skilled plotters, who kept the real power of inner +<span class="pagenum" id="THE_WAR_Page_51">[51]</span>or high Masonry in the hands of its hidden masters. Masonry +from this secret vantage ground ceaselessly conspired during +the Empire. It assisted the conquests of the victor of +Austerlitz and Jena; and if Deschamps, who quotes from the +most reliable sources, is to be trusted, it actually did more for +these victories than the great military leader himself. Through +its instrumentality, the resources of the enemies of Napoleon +were never at hand, the designs of the Austrian and other +generals opposed to him were thwarted, treason was rife in +their camps, and information fatal to their designs was conveyed +to the French commander. Masonry was then on his side, and +as now the secret resources of the Order, its power of hidden +influence and espionage were placed at the disposal of the cause +it served. But when Masonry had reason to fear that Napoleon’s +power might be perpetuated; when his alliance with the Imperial +Family of Austria, and above all, when the consequence of that +alliance, an heir to his throne, caused danger to the universal +republic it could otherwise assure itself of at his death; when, +too, he began to show a coldness for the sect, and sought means +to prevent it from the propagandism of its diabolical aims, +then it became his enemy, and his end was not far off.⁠<a id="FNanchor_11" href="#Footnote_11" class="fnanchor">[11]</a> Distracting +<span class="pagenum" id="THE_WAR_Page_52">[52]</span>councils prevailed in his cabinet. His opponents began +to get that information regarding his movements, which he had +obtained previously of theirs. Members of the sect urged on +his mad expedition to Moscow. His resources were paralyzed; +and he was, in one word, sold by secret, invisible foes into +the hands of his enemies. In Germany, Weishaupt and his party, +still living on in dark intrigue, prepared secretly for his downfall. +His generals were beaten in detail. He was betrayed, hoodwinked, +and finally led to his deposition and ruin. He then +received with a measure, pressed down and overflowing, and +shaken together, the gratitude of the father of lies, incarnate in +Freemasonry, in the Illuminati, and kindred Atheistic secret +societies. Banished to Elba he was permitted to return +to France only in order to meet the fate of an outcast and +a prisoner upon the rock of St. Helena, where he died +abandoned and persecuted by the dark sect which had used, +abused, and betrayed him. So it has continued, as we shall see, +to use, to abuse, and to betray every usurper or despot whom +it lures into its toils. We shall now glance at its action, the +action of—</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_XI">XI.<br> +<span class="smcap">Freemasonry after the Fall of Napoleon.</span></h3> + +</div> + +<p>It would be very interesting, if we had time, to enter into +the many intrigues of that very same body of Illuminati who +had planned and executed the Revolution, and had then created +successively the Directory, the Consulate, and the Empire in +France, as they now <i>posed</i> in a new capacity as friends to the +return of Monarchy in Europe generally. This they did for the +purposes of the Freemasons, and in order to keep the power they +wielded so long in their own hands, and in the hands of their +party. Now, I wish you to note, that Weishaupt, the father +of the Illuminati, and the fanatical and deep director of all its +operations, was even then living in power and security at Coburg-Gotha, +and that his wily confederates were ministers in every +<span class="pagenum" id="THE_WAR_Page_53">[53]</span>Court of Europe. Then, as now, the invincible determination with +which they secreted their quality from the eyes of monarchs as well +as of the general public, enabled them to <i>pose</i> in any character +or capacity without fear of being detected as Freemasons, or at +least as Illuminati. Since the reign of Frederick the Great, they +filled the Court of Berlin. Many minor German Princes +continued to be Freemasons. The Duke of Brunswick was the +central figure in the first Masonic conspiracy, and though, with the +hypocrisy common to the sect, he issued a declaration highly +condemnatory of his fellows, it is generally believed that he +remained to the end attached to the “regeneration of humanity” +in the interests of Atheism. The Court of Vienna was more +or less Masonic since the reign of the wretched Joseph II. +Alexander of Russia was educated by La Harpe, a Freemason, +and at the very period when called upon to play a principal +part in the celebrated “Holy Alliance,” he was under the +hidden guidance of others of the Illuminati. Fessler, an +apostate Austrian religious, the Councillor of Joseph II., after +having abjured Christianity, remained, while professing +a respect for religion, its most determined enemy. He founded +what is known as the Tugenbund, a society by which German +Freemasonry put on a certain Christian covering, in order +more securely to outlive the reaction against Atheism, and +to de-Christianize the world again at a better opportunity. +The Tugenbund refused to receive Jews, and devised +many other means to deceive Christians to become substantially +Freemasons without incurring Church censures or +going against ideas then adverse to the old Freemasonry, which, +nevertheless, continued to exist as satanic as ever under +Christian devices.</p> + +<p>In France, the Illuminati of the schools of Wilhelmsbad and +Lyons continued their machinations without much change of +front, though they covered themselves with that impenetrable +secrecy which the sect has found so convenient for disarming +public suspicion while pursuing its aims. Possessing means of +<span class="pagenum" id="THE_WAR_Page_54">[54]</span>deceiving the outside world, and capable of using every kind of +hypocrisy and <i>ruse</i>, the Freemasons of both France and Germany +plotted at this period with more secure secrecy and success than +ever. There is nothing which Freemasonry dreads more than +light. It is the one thing it cannot stand. Therefore, it +has always taken care to provide itself with adepts and allies +able to disarm public suspicion in its regard. Should outsiders +endeavour to find out its real character and aims, it takes +refuge at once under the semblance of puerility, of harmless +amusement, of beneficence, or even of half-witted simplicity. +It is content to be laughed at, in order not to be found out. +But it is for all its puerility, the same dangerous foe to Christianity, +law, legitimacy, and order, which it proved itself to be +before and during the first French Revolution, and which it will +continue to be until the world has universal reason to know the +depth, the malignity, and the extent of its remorseless designs.⁠<a id="FNanchor_12" href="#Footnote_12" class="fnanchor">[12]</a></p> + +<p>At the period of the reaction against Bonaparte it seems to +have taken long and wise counsel. When Talleyrand found +<span class="pagenum" id="THE_WAR_Page_55">[55]</span>that Weishaupt and the inner Masonry no longer approved of +Napoleon’s autocracy, he managed very adroitly that the Emperor +should grow cold with him. He was thus free to take adverse +measures against his master, and to prepare himself for the +coming change. The whole following of Bonaparte recruited +from the Illuminati were ready to betray him. They could +compass the fall of the tyrant, but the difficulty for them was to +find one suitable to put in his place. It was decreed in +their highest council that whosoever should come upon the +throne of France, should be as far removed as possible from being +a friend to Catholicity or to any principle sustaining true religion. +They therefore determined that, if at all possible, no member +of the ancient House should reign; and as soon as the allied +sovereigns who were for the most part non-Catholic, had +crushed Napoleon, these French Masons demanded the Protestant +and Masonic King of Holland for King in France. This +failing, they contrived by Masonic arts to obtain the first places in +the Provisional Government which succeeded Napoleon. They +endeavoured to make the most of the inevitable, and to rule the +<span class="pagenum" id="THE_WAR_Page_56">[56]</span>incoming Louis XVIII., in the interests of their sect, and to the +detriment of the Church and of Christianity.</p> + +<p>Notwithstanding the fact that they had shown open hostility +to himself and to his house, Louis XVIII., strange to say, favoured +the Illuminati. Talleyrand was made minister, and the other +advanced Freemasons of the Empire—Seyies, Cambaceres, +Fouché, and the rest—obtained place and power. These men at +once applied themselves to subvert the sentiment of reaction in +favour of the monarchy and of religion. Soon, Louis XVIII. gave +the world the sad spectacle of a man prepared at their bidding +to cut his own throat. He dissolved a Parliament of ultra +loyalists because they were too loyal to him. The Freemasons +took care that his next Parliament should be full of its own +creatures. They also wrung from the King, under the plea of +freedom of the press, permission to deluge the country anew +with the infidel and immoral publications of Voltaire and his +confederates, and with newspapers and periodicals, which proved +disastrous to his house, to royalty, and to Christianity, in +France. These led before long to the attempt upon the life of +the Duke of Berry, to the revolution against Charles X., to the +elevation of the son of the Grand Master, Egalité, as Constitutional +King, and to all the revolutionary results that have since +distracted and disgraced unfortunate France. But much as +Freemasonry effected in that country, it was not there but in +peaceful Italy that its illuminated machinations produced the +worst and most wide-spread fruits of death. We shall see +this by a brief review of the Freemasonry which formed the</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_XII">XII.<br> +<span class="smcap">Kindred Secret Societies in Europe.</span></h3> + +</div> + +<p>We have seen that the use made of Freemasonry by the +Atheists of the last century was a very elastic one. As it came +from England it had all the qualities required by the remorseless +revolutionists, who so eagerly and so ably employed it for their +<span class="pagenum" id="THE_WAR_Page_57">[57]</span>purposes. Its hypocritical professions of Theism, of acceptation +of the Bible, and of beneficence; its terrible oaths of secrecy; its +grotesque and absurd ceremonial, to which any meaning from the +most silly to the deepest and darkest could be given; its +ascending degrees, each one demanding additional secrets, to be +kept not only from outsiders, but from the lower degrees; the +death penalty for indiscretion or disobedience; the system of +mystery capable of any extension; the hidden hierarchy; in a +word, all its qualities could be improved and elaborated at will +by the Infidels of the Continent who had made British Masonry +their own. Soon the strict subjection of all subordinate lodges to +whatever Grand Orient or Mother Lodge they spring from, and +on which they depend; and, above all, the complete understanding +between the directors of the Masonic “powers,” that is +of the different rites into which the Masonry is divided, placed +its entire government in a select ruling body, directed in turn +by a small committee of the ablest conspirators, elected by and +known to that body alone. The whole rank and file of Masonry +receive their orders at present from this inner body, who are +unknown to the mere masons of the lodges. The members of +the committee deputed by the lodges are able to testify to the +fact of the authenticity of the orders. Those who rule from +the hidden recesses take care that these deputies shall be men +worthy of confidence. A lodge, therefore, has its master, its +officers, and management; but its orders come through a channel +that appears to be nothing, whereas it is everything in +the movement of the whole mass. Thus it happens that +the master of a lodge or the grand master of a province, +or of a nation, whose high-sounding titles may make +him seem to outsiders to be everything, is in reality often +nothing at all in the actual government of Masonry. The real +power rests with the hidden committee of direction, and confidential +agents, who move almost invisibly amongst the officers +and members of the lodges. These hidden agents of iniquity are +vigilant spies, secret “wire pullers,” who are seldom promoted +<span class="pagenum" id="THE_WAR_Page_58">[58]</span>to any office, but content themselves with the real power which +they are selected to use with dexterity and care.</p> + +<p>It was through this system that Weishaupt obtained the +adoption of illuminated Masonry at the convent of Wilhelmsbad. +Through the machinations of Knigg, he obtained from the delegates +there assembled, the approval of his plan that the ultimate end +of Freemasonry and all secret plotting should be—1ᵒ, Pantheism—a +form of Atheism which flatters Masonic pride. 2ᵒ, Communism +of goods, women, and general concerns. 3ᵒ, That the +means to arrive at these ends should be the destruction of the +Church, and of all forms of Christianity; the obliteration of every +kind of supernatural belief; and, finally, the removal of all +existing human governments to make way for a universal +republic in which the utopian ideas of complete liberty from +existing social, moral, and religious restraint, absolute equality, +and social fraternity, should reign. When these ends should be +attained, but not till then, the secret work of the Atheistic Freemasons +should cease.</p> + +<p>At the convent of Wilhelmsbad, Weishaupt had the means +taken to carry out this determination. There Masonry +became one organized Atheistic mass, while being still permitted +to assume many fantastic shapes. The Knights Rosicrucian, +the Templars, the Knights of Beneficence, the Brothers of Amity +were strictly united to Illuminated Masonry. All could be +reached through Masonry itself. All were placed under the +same government. Masonry was made more elastic than ever. +When, as in the cases of Ireland and Poland, an enslaved nationality +should be found, which the supreme Invisible Directory wished +to revolutionize, and when, at the same time, the existing respect +for the words of the Vicar of Christ made Masonry hateful, a secret +political society was ordered to be formed on the plan of Freemasonry, +but with some other name. It was to put on, after +the example of Masonry itself, the semblance of zeal and respect +for religion, but it was bound to have horrible oaths, ascending +degrees, centres, the terrible death penalty for indiscretion or +<span class="pagenum" id="THE_WAR_Page_59">[59]</span>treason, to be, in essence, and in every sense, if not in name, a +society identical with Freemasonry. The supreme direction of the +Revolution was to contrive by sure means to have adepts high +and powerful in its management; and the society was, even if +founded to defend the Catholic religion, thus sure, sooner or +later, to diverge from the Church and to become hostile to +religion and to its ministers. The Atheistic revolutionists of the +Continent in the last century, learned to perfection the art to +effect this; and hence the ready assistance which men who were +murdering priests in Paris and throughout France and Italy, gave +to the Catholics of Ireland in ’98. Was it to relieve the +Catholics of Ireland from persecution, while they themselves were +to a far more frightful extent oppressing the Catholic Church, +the Catholic priesthood, Catholic religious, and Catholic people, +for no other reason than the profession of the Catholic faith in +France and Italy? By no means. They, at the very time, had +already corrupted Irishmen. Some of these were open Infidels +and others were Jacobite Freemasons of no particular attachment +to any form of Christianity. They shared in Napoleon’s +indifference to religion, and were as ready to profess zeal for their +Catholic fellow-countrymen, as he and his soldiers were ready +to profess “love” for the Alkoran and the Prophet in Egypt, +or for St. Januarius, in Naples. But they and their leaders +in Black Masonry knew that once they could unite even +the very best and truest Catholic men in Ireland into a +secret society on such lines as I have described, they would +soon find an entrance for Atheism into the country. They +would not be wanting in means to win recruits by degrees from +the best intentioned Catholics so bound by oaths, and so subjected +to hidden influences. They were adepts at proselytism, +especially amongst those who gave up liberty and will to unknown +masters. If Irishmen, few indeed, thank God, but still Irishmen +and Catholics, had lost their faith in France at the period of the +Revolution, what could save the Irish Catholics in Ireland from +the efforts and example of French and Irish Atheistic liberators? +<span class="pagenum" id="THE_WAR_Page_60">[60]</span>Catholics suffered terribly under the Protestant domination, +but they nobly kept their faith through the whole of that +dreadful period. Their condition was bad during the +penal days, but if the French obtained the mastery, even +for a decade, at the Revolution, it would be worse, I believe, +for the Faith and liberty of Irish Catholics, than the previous +two centuries of heretical persecution. Providence, moved by +the prayers of God’s Mother, of St. Patrick, and of the innumerable +host of Irish Saints and Martyrs, no doubt, saved the +country; and the agency of the Atheists of France was carried +to work the mischief it intended for Ireland upon other Catholic +lands. It forced its tyranny very soon upon Italy, Spain, +Portugal, Switzerland, and the Rhenish provinces of Germany. +That was bad enough, but it was not all. When the French +revolutionary armies had departed from these countries, after +the fall of Bonaparte, they left, a deadly scourge that could +not be removed, behind them. That was the system of +Atheistic organization of which we have been speaking, and +which was not slow in producing its malignant fruits.</p> + +<p>In Catholic Italy, where the scourge of the Revolution +fell most heavily, the misfortune happened thus: The discontent +consequent upon the multitude of political parties in that +country gave the secret machinators of the Weishaupt school a +splendid opportunity of again renewing their intrigues; while +the miserable Government of the Bourbons in France, in +permitting Freemasonry to flourish, afforded its supreme direction +an opportunity to assist them in many ways. Public opinion in +Germany was unripe for any Atheism unless veiled under the +hypocritical pretences of the Tugenbund. In Italy, however, +though religion was strong amongst all classes, the division +of the country into small principalities caused the hopes of the +revolutionists to be more sanguine than anywhere else, and the +opportunity of dealing a blow at the temporal power of the Pope +under the national pretext of a united Italy, was too great a +temptation for the Supreme Masonic Directory to resist. +<span class="pagenum" id="THE_WAR_Page_61">[61]</span>Besides, it could not be forgotten by them, that in making past +efforts the power of the Pope was the principal cause of their +many failures. They rightly judged that the complete destruction +of his temporal authority was essential to Atheism, and the +first and most necessary step to their ultimate views upon all +Christianity, and for the subjugation of the world to their sway. +The temporal power was the stronghold, the rallying point of every +legitimate authority in Europe. With a sure instinct of self-preservation, +the Schismatical Lord of Russia, the Evangelical +King of Prussia, the Protestant Governments of England, +Denmark, and Sweden, as well as the ancient legitimate +Catholic dynasties of Portugal, Austria, Bavaria, and Spain +had determined at the Congress of Vienna on the restoration of +the temporal dominions of the Pope. The Conservatives +of Europe, whether Catholic, Protestant, or Schismatic, felt that +while the States of the Church were preserved intact to the +Head of the Catholic religion, their own rights would remain +unquestioned—that to reach themselves his rights should be first +assailed. The Atheistic conspiracy, guided now by old, experienced +revolutionists, saw also that the conservatism of the world which +they had to destroy in order to dominate in its stead, could not +be undermined without first taking away the foundation of +Christian civilization upon which it rested, and which unquestionably, +even for Christian schismatics and heretics, was the +temporal and the spiritual authority of the Pope. Having no +idea of a divine preservation of the Christian religion, they judged +that the destruction of the temporal power would lead inevitably +to the destruction of the spiritual; and as experience proved that +it would be useless to attempt to destroy both altogether, they +then set all their agencies at work to destroy the temporal power +first. They, therefore, determined to create and ferment to the +utmost extent a political discontent amongst the populations of +the different states into which the Italian Peninsula was divided. +Now this was a difficult task in the face of the experience which the +Italian people had gained of the revolutions and constant political +<span class="pagenum" id="THE_WAR_Page_62">[62]</span>changes brought by the French from the first attempt of the Republic +to the last of the Empire. The Congress of Vienna restored +most of the ancient Italian States as well as the States of the +Church to the legitimate rulers. Peace and prosperity beyond +what had been known for years began to reign in the Peninsula. +The people in mass were profoundly contented. They were +more Catholic than ever, notwithstanding all that the revolutionary +agents of France did to pervert them. But there +remained a dangerous fraction amidst the population not at all +satisfied with the change which had so much improved the nation +generally. This fraction consisted of those individuals and their +children who benefitted by the revolutionary régime. They +were the men who made themselves deputies in Rome, Naples, +and elsewhere, and by the aid of French revolutionary bayonets +seized upon Church property and became enriched by public +spoliation. These still remained revolutionary to the core. +Then, there was the interest effected by their party. And finally, +there was that uneasy class, educated by the many cheap +universities of the country in too great number, the sons of +advocates and other professional men, who, tinged with liberalism, +easily became the prey of the designing men who still remained +addicted to the principles and were leagued in the secret +organizations of Weishaupt and his fellow Atheists. Even one +of these youths corrupted and excited to ambition by the adroit +manipulation of these emissaries of Satan, still active, though +more imperceptible than ever, would be sufficient to kindle +a flame amongst his fellows capable of creating a wide +discontent. Aided then by such elements, already at hand for +their purposes, Weishaupt and his hidden Directory determined +to kindle such a flame of Revolution in Italy, as in its effects +should, before long, do more harm to religion and order, than even +the French Revolution had caused in its sanguinary but brief +career. They effected this by the formation, on the darkest +lines of “illuminated” Masonry, of the terrible sect of—</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_WAR_Page_63">[63]</span></p> + +<h3 class="nobreak" id="THE_WAR_XIII">XIII.<br> +<span class="smcap">The Carbonari.</span></h3> + +</div> + +<p>In this sect, the whole of the hitherto recognized principles +of organized Atheism were perfected and intensified. In it, from +the commencement, a cunning hypocrisy was the means most +used as the best calculated to lead away a people Catholic to +the very core. The first of the Carbonari that we have any +distinct notice of, appeared at a season when Atheism, directed +by Weishaupt, was busy in forming everywhere secret associations +for apparently no purpose other than political amelioration. He +determined to try upon the peasantry of Italy the same arts +which the French had intended for the Catholic peasantry of +Ireland. The United Irishmen were banded together to demand, +amongst other things, Catholic Emancipation. Never had a +people greater reason to rise against oppression than the +Catholics of Ireland of that period. They were urged on to do +so, however, by leaders who, in many instances, were not +Catholic, and who had no political grievance, and whose aim was +the formation in Ireland of an independent republic ruled, of course, +by themselves, on the model of the one which was established +then in France. That seemed to the Catholic the only way to get +out of the heretical domination which had for such a lengthened +period oppressed his country. Now, the Carbonari of Italy +were at first formed for a purpose identical with that of the +United Irishmen. They conspired to bring back their national +independence ruined by the French, the freedom of their religion, +and their rightful Bourbon sovereign. With them it was +made an indispensable obligation that each member should be +not only a Catholic, but a Catholic going regularly to the Sacraments. +They took for their Grand Master, Jesus Christ Our +Lord. But, as I have said before, it is impossible for a secret +society having a death penalty for breach of secret, having +ascending degrees, and bound to blind obedience to hidden masters, +<span class="pagenum" id="THE_WAR_Page_64">[64]</span>to remain any appreciable length of time without falling under the +dominion of the Supreme Directory of organized Atheism. It +was so with Carbonarism, which, having started on the purest +Catholic and loyal lines, soon ended in being the very worst kind +of secret society which Infidelity had then formed on the lines of +Masonry. Very soon, Italian adepts in black Masonry invaded +its ranks, the loudest in the protestation of religion and loyalty. +Equally soon, these skilled, experienced, and unscrupulous +veterans in dark intrigue obtained the mastery in its supreme +direction, won over proselytes from fit conspirators, and had the +whole association in their power. It was then easy to find +abundant pretexts to excite the passions of the rank and file, to +kindle hopes from revolution, to create political dissatisfaction, +and to make the whole body of the sect what it has actually +become. Italian genius soon outstripped the Germans in +astuteness; and as soon, perhaps sooner, than Weishaupt passed +away, the supreme government of all the secret societies of the +world was exercised by the <i>Alta Vendita</i> or highest lodge of +the Italian Carbonari. The <i>Alta Vendita</i> ruled the blackest +Freemasonry of France, Germany, and England; and until +Mazzini wrenched the sceptre of the dark Empire from that body, +it continued with consummate ability to direct the revolutions +of Europe. It considered, with that wisdom peculiar to the +children of darkness, that the conspiracy against the Holy See +was the conspiracy in permanence. It employed its principal +intrigues against the State, the surroundings, and the very person +of the Pontiff. It had hopes, by its manipulations, to gain +eventually, even the Pope himself, to betray the Christian +cause, and then it well knew the universe would be placed at its +feet. It left unmeasured freedom to the lodges of Masonry to +carry on those revolutions of a political kind, which worked out +the problems of the sect upon France, Spain, Italy, and other +countries. It kept still greater movements to itself. The +permanent instruction of this body to its adepts, will give you +an idea of its power, its policy, and its principles. It says—</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_WAR_Page_65">[65]</span></p> + +<h3 class="nobreak" id="THE_WAR_XIV">XIV.<br> +<span class="smcap">Permanent Instruction of the Alta Vendita.</span></h3> + +</div> + +<p>“Ever since we have established ourselves as a body of +action, and that order has commenced to reign in the bosom of +the most distant lodge, as in that one nearest the centre of +action, there is one thought which has profoundly occupied +the men who aspire to universal regeneration. That is the +thought of the enfranchisement of Italy, from which must one day +come the enfranchisement of the entire world, the fraternal republic, +and the harmony of humanity. That thought has not yet +been seized upon by our brethren beyond the Alps. They believe +that revolutionary Italy can only conspire in the shade, deal +some strokes of the poinard to sbirri and traitors, and tranquilly +undergo the yoke of events which take place beyond +the Alps for Italy, but without Italy. This error has been +fatal to us on many occasions. It is not necessary to combat +it with phrases which would be only to propagate it. It is +necessary to kill it by facts. Thus, amidst the cares which have +the privilege of agitating the minds of the most vigorous of +our lodges, there is one which we ought never forget.</p> + +<p>“The Papacy has at all times exercised a decisive action +upon the affairs of Italy. By the hands, by the voices, by the pens, +by the hearts of its innumerable bishops, priests, monks, nuns, and +people in all latitudes, the Papacy finds devotedness without end +ready for martyrdom, and that to enthusiasm. Everywhere, whenever +it pleases to call upon them, it has friends ready to die or lose +all for its cause. This is an immense leverage which the Popes +alone have been able to appreciate to its full power, and as yet +they have used it only to a certain extent. To-day there is no +question of reconstituting for ourselves that power, the prestige +of which is for the moment weakened. Our final end is that of +Voltaire and of the French Revolution, the destruction for ever +of Catholicism and even of the Christian idea which, if left +standing on the ruins of Rome, would be the resuscitation of +Christianity later on. But to attain more certainly that result, +<span class="pagenum" id="THE_WAR_Page_66">[66]</span>and not prepare ourselves with gaiety of heart for reverses +which adjourn indefinitely, or compromise for ages, the +success of a good cause, we must not pay attention to +those braggarts of Frenchmen, those cloudy Germans, those +melancholy Englishmen, all of whom imagine they can kill +Catholicism, now with an impure song, then with an illogical +deduction; at another time, with a sarcasm smuggled in like the +cottons of Great Britain. Catholicism has a life much more +tenacious than that. It has seen the most implacable, the most +terrible adversaries; and it has often had the malignant pleasure +of throwing holy water on the tombs of the most enraged. Let +us permit, then, our brethren of these countries to give themselves +up to the sterile intemperance of their anti-Catholic zeal. Let +them even mock at our Madonnas and our apparent devotion. +With this passport we can conspire at our ease, and arrive little +by little at the end we have in view.</p> + +<p>“Now the Papacy has been for seventeen centuries inherent +to the history of Italy. Italy cannot breathe or move without +the permission of the Supreme Pastor. With him she has the +hundred arms of Briareus, without him she is condemned to a +pitiable impotence. She has nothing but divisions to foment, +hatreds to break out, and hostilities to manifest themselves from +the highest chain of the Alps to the lowest of the Appenines. We +cannot desire such a state of things. It is necessary, then, to +seek a remedy for that situation. The remedy is found. The Pope, +whoever he may be, will never come to the secret societies. It +is for the secret societies to come first to the Church, in the +resolve to conquer the two.</p> + +<p>“The work which we have undertaken is not the work of a +day, nor of a month, nor of a year. It may last many years, a +century perhaps, but in our ranks the soldier dies and the fight +continues.</p> + +<p>“We do not mean to win the Popes to our cause, to make +them neophytes of our principles, and propagators of our ideas. +That would be a ridiculous dream, no matter in what manner +<span class="pagenum" id="THE_WAR_Page_67">[67]</span>events may turn. Should cardinals or prelates, for example, +enter, willingly or by surprise, in some manner, into a part of +our secrets, it would be by no means a motive to desire their +elevation to the See of Peter. That elevation would destroy us. +Ambition alone would bring them to apostasy from us. The needs +of power would force them to immolate us. That which we ought +to demand, that which we should seek and expect, as the Jews +expected the Messiah, is a Pope according to our wants. +Alexander VI., with all his private crimes, would not suit +us, for he never erred in religious matters. Clement +XIV., on the contrary, would suit us from head to foot. +Borgia was a libertine, a true sensualist of the eighteenth +century strayed into the fifteenth. He has been anathematized, +notwithstanding his vices, by all the voices of +philosophy and incredulity, and he owes that anathema to the +vigour with which he defended the Church. Ganganelli gave +himself over, bound hand and foot, to the ministers of the Bourbons, +who made him afraid, and to the incredulous who celebrated his +tolerance, and Ganganelli is become a very great Pope. He is +almost in the same condition that it is necessary for us to find +another, if that be yet possible. With that we should march more +surely to the attack upon the Church than with the pamphlets +of our brethren in France, or even with the gold of England. +Do you wish to know the reason? It is because by that we +should have no more need of the vinegar of Hannibal, no more +need the powder of cannon, no more need even of our arms. We +have the little finger of the successor of St. Peter engaged in +the plot, and that little finger is of more value for our crusade +than all the Innocents, the Urbans, and the St. Bernards of +Christianity.</p> + +<p>“We do not doubt that we shall arrive at that supreme term +of all our efforts; but when? but how? The unknown does +not yet manifest itself. Nevertheless, as nothing should separate +us from the plan traced out; as, on the contrary, all things should +tend to it,—as if success were to crown the work scarcely sketched +<span class="pagenum" id="THE_WAR_Page_68">[68]</span>out to-morrow,—we wish in this instruction which must rest a +secret for the simple initiated, to give to those of the Supreme-Lodge, +councils with which they should enlighten the universality +of the brethren, under the form of an instruction or memorandum. +It is of special importance, and because of a discretion, the +motives of which are transparent, never to permit it to be felt +that these counsels are orders emanating from the Alta Vendita. +The clergy is put too much in peril by it, that one can at the +present hour permit oneself to play with it, as with one of these +small affairs or of these little princes upon which one need but +blow to cause them to disappear.</p> + +<p>“Little can be done with those old cardinals or with those +prelates, whose character is very decided. It is necessary to +leave them as we find them, incorrigible, in the school of +Consalvi, and draw from our magazines of popularity or +unpopularity the arms which will render useful or ridiculous the +power in their hands. A word which one can ably invent and +which one has the art to spread amongst certain honourable +chosen families by whose means it descends into the <i>cafés</i>, and +from the <i>cafés</i> into the streets; a word can sometimes kill a man. +If a prelate comes to Rome to exercise some public function from +the depths of the provinces, know presently his character, his +antecedents, his qualities, his defects above all things. If he is +in advance, a declared enemy, an Albani, a Pallotta, a Bernetti, +a Della Genga, a Riverola? Envelope him in all the snares +which you can place beneath his feet; create for him one of those +reputations which will frighten little children and old women; +paint him cruel and sanguinary; recount, regarding him, some +traits of cruelty which can be easily engraved in the minds of +the people. When foreign journals shall gather for us these +recitals, which they will embellish in their turn, (inevitably +because of their respect for truth) show, or rather cause to be +shown, by some respectable fool those papers where the names +and the excesses of the personages implicated are related. As +France and England, so Italy will never be wanting in facile +<span class="pagenum" id="THE_WAR_Page_69">[69]</span>pens which know how to employ themselves in these lies so useful +to the good cause. With a newspaper, the language of which +they do not understand, but in which they will see the name of +their delegate or judge, the people have no need of other proofs. +They are in the infancy of liberalism; they believe in liberals, +as, later on, they will believe in us, not knowing very well why.</p> + +<p>“Crush the enemy whoever he may be; crush the powerful +by means of lies and calumnies; but especially crush him in the +egg. It is to the youth we must go. It is that which we +must seduce; it is that which we must bring under the banner +of the secret societies. In order to advance by steps, calculated +but sure, in that perilous way, two things are of the first +necessity. You ought have the air of being simple as doves, but +you must be prudent as the serpent. Your fathers, your children, +your wives themselves, ought always be ignorant of the secret +which you carry in your bosoms. If it pleases you, in order the +better to deceive the inquisitorial eye, to go often to confession, +you are, as by right authorised, to preserve the most absolute +silence regarding these things. You know that the least revelation, +that the slightest indication escaped from you in the +tribunal of penance, or elsewhere, can bring on great calamities, +and that the sentence of death is already pronounced upon the +revealer, whether voluntary or involuntary.</p> + +<p>“Now then, in order to secure to us a Pope in the manner +required, it is necessary to fashion for that Pope a generation +worthy of the reign of which we dream. Leave on one side old age +and middle life, go to the youth, and, if possible, even to infancy. +Never speak in their presence a word of impiety or impurity. +<i>Maxima debetur puero reverentia.</i> Never forget these words of +the poet for they will preserve you from licences which it is +absolutely essential to guard against for the good of the cause. +In order to reap profit at the home of each family, in order to +give yourself the right of asylum at the domestic hearth, you +ought to present yourself with all the appearance of a man +grave and moral. Once your reputation is established in the +<span class="pagenum" id="THE_WAR_Page_70">[70]</span>colleges, in the gymnasiums, in the universities, and in the +seminaries—once that you shall have captivated the confidence of +professors and students, so act that those who are principally +engaged in the ecclesiastical state should love to seek your +conversation. Nourish their souls with the splendours of ancient +Papal Rome. There is always at the bottom of the Italian +heart a regret for Republican Rome. Excite, enkindle those +natures so full of warmth and of patriotic fire. Offer them at +first, but always in secret, inoffensive books, poetry resplendent +with national emphasis; then little by little you will bring your +disciples to the degree of cooking desired. When upon all the +points of the ecclesiastical state at once, this daily work shall +have spread our ideas as the light, then you will be able to +appreciate the wisdom of the counsel in which we take the +initiative.</p> + +<p>“Events, which in our opinion, precipitate themselves too +rapidly, go necessarily in a few months’ time to bring on an +intervention of Austria. There are fools who in the lightness of +their hearts please themselves in casting others into the midst +of perils, and, meanwhile, there are fools who at a given hour +drag on even wise men. The revolution which they meditate in +Italy will only end in misfortunes and persecutions. Nothing is +ripe, neither the men nor the things, and nothing shall be for a +long time yet; but from these evils you can easily draw one new +chord, and cause it to vibrate in the hearts of the young +clergy. That is the hatred of the stranger. Cause the German +to become ridiculous and odious even before his foreseen entry. +With the idea of the Pontifical supremacy, mix always the old +memories of the wars of the priesthood and the Empire. +Awaken the smouldering passions of the Guelphs and the +Ghibellines, and thus you will obtain for yourselves the +reputation of good Catholics and pure patriots.</p> + +<p>“That reputation will open the way for our doctrines to pass +to the bosoms of the young clergy, and go even to the depths of +convents. In a few years the young clergy will have, by the +<span class="pagenum" id="THE_WAR_Page_71">[71]</span>force of events, invaded all the functions. They will govern, +administer, and judge. They will form the council of the +Sovereign. They will be called upon to choose the Pontiff +who will reign; and that Pontiff, like the greater part of his +contemporaries, will be necessarily imbued with the Italian and +humanitarian principles which we are about to put in circulation. +It is a little grain of mustard which we place in the +earth, but the sun of justice will develop it even to be a great +power; and you will see one day what a rich harvest that +little seed will produce.</p> + +<p>“In the way which we trace for our brethren there are +found great obstacles to conquer, difficulties of more than one +kind to surmount. They will be overcome by experience and +by perspicacity; but the end is beautiful. What does it matter +to put all the sails to the wind in order to attain it? You +wish to revolutionize Italy? Seek out the Pope of whom we +give the portrait. You wish to establish the reign of the elect +upon the throne of the prostitute of Babylon? Let the clergy +march under your banner in the belief always that they march +under the banner of the Apostolic Keys. You wish to cause the +last vestige of tyranny and of oppression to disappear? Lay +your nets like Simon Barjona. Lay them in the depths of +sacristies, seminaries, and convents, rather than in the depths of +the sea, and if you will precipitate nothing you will give +yourself a draught of fishes more miraculous than his. The +fisher of fishes will become a fisher of men. You will bring yourselves +as friends around the Apostolic Chair. You will have +fished up a Revolution in Tiara and Cope, marching with Cross +and banner—a Revolution which it will need but to be +spurred on a little to put the four quarters of the world +on fire.</p> + +<p>“Let each act of your life tend then to discover the Philosopher’s +Stone. The alchemists of the middle ages lost their +time and the gold of their dupes in the quest of this dream. +That of the secret societies will be accomplished for the most +<span class="pagenum" id="THE_WAR_Page_72">[72]</span>simple of reasons, because it is based on the passions of man. +Let us not be discouraged then by a check, a reverse, or a +defeat. Let us prepare our arms in the silence of the lodges, +dress our batteries, flatter all passions the most evil and the +most generous, and all lead us to think that our plans will +succeed one day above even our most improbable calculations.”</p> + +<p>This document reveals the whole line of action followed since +by the Italian Revolutionists. It gives also a fair insight into +tactics with which other European countries have been made +familiar by Freemasonry generally. But we are in possession +of what appears to me a still more striking document, +written for the benefit of the Piedmontese lodges of Carbonari, +by one of the <i>Alta Vendita</i>, whose pseudonym was <i>Piccolo +Tigre</i>—Little Tiger. I may here mention that the custom of +taking these fanciful appellations has been common to the secret +societies from the very beginning. Arouet became Voltaire, +the notorious Baron Knigg was called Philo, Baron Dittfort +was called Minos, and so of the principal chiefs of the dark +Atheistic conspiracy then and since. The first leader or grand +chief of the <i>Alta Vendita</i> was a corrupt Italian nobleman who +took the name of <i>Nubius</i>. From such documents as he, before +his death, managed, in revenge for being sacrificed by the party +of Mazzini, as we shall see, to have communicated to the +authorities of Rome; or which were found by the vigilance of +the Roman detective police; we find that his funds, and the +funds for carrying on the deep and dark conspiracy in which he +and his confederates were engaged, came chiefly from rich German +Jews. Jews, in fact, from the commencement, played always a +prominent part in the conspiracies of Atheism. They do so still. +<i>Piccolo Tigre</i>, who seems to have been the most active agent of +<i>Nubius</i>, was a Jew. He travelled under the appearance of an +itinerant banker and jeweller. This character of money-lender +or usurer disarmed suspicion regarding himself and such of +his confederates as he had occasion to call upon in his peregrinations. +Of course he had the protection of the Masonic body +<span class="pagenum" id="THE_WAR_Page_73">[73]</span>everywhere. The most desperate revolutionists were generally +the most desperate scoundrels otherwise. They were gamblers, +spendthrifts, and the very class with which an usurious Jew +would be expected to have money dealings. <i>Piccolo Tigre</i> thus +travelled safely; and brought safely to the superior lodges of the +Carbonari, such instructions as the <i>Alta Vendita</i> thought +proper to give. In the document referred to, which I shall now +read for you, it will be seen how anxious the Secret Directory +were to make use of the most common form of Masonry notwithstanding +the contempt they had for the <i>bons vivants</i> who +only learned from the craft how to become drunkards and +liberals. Beyond the Masons, and unknown to them, though +formed generally from them, lay the deadly secret conclave +which, nevertheless, used and directed them for the ruin of +the world and of their own selves. The following is a translation +of the document I speak of, called “an instruction,” and addressed +by <i>Piccolo Tigre</i> to the Piedmontese lodges of the Carbonari:—</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_XV">XV.<br> +<span class="smcap">Letter of Piccolo Tigre, &c.</span></h3> + +</div> + +<p>“In the impossibility in which our brothers and friends +find themselves, to say, as yet, their last word, it has been +judged good and useful to propagate the light everywhere, and +to set in motion all that which aspires to move. For this +reason we do not cease to recommend to you, to affiliate +persons of every class to every manner of association, no +matter of what kind, <i>only provided that mystery and secrecy +should be the dominant characteristics</i>. All Italy is covered +with religious confraternities, and with penitents of divers +colours. Do not fear to slip in some of your people into the +very midst of these flocks, led as they are by a stupid devotion. +Let our agents study with care the <i>personnel</i> of these confraternity +men, and they will see that little by little, they will +not be wanting in a harvest. Under a pretext the most futile, +but never political or religious, create by yourselves, or, +<span class="pagenum" id="THE_WAR_Page_74">[74]</span>better yet, cause to be created by others, associations, having +commerce, industry, music, the fine arts, etc., for object.⁠<a id="FNanchor_13" href="#Footnote_13" class="fnanchor">[13]</a> +Reunite in one place or another,—in the sacristies or chapels +even,—these tribes of yours as yet ignorant: put them under +the pastoral staff of some virtuous priest, well known, but +credulous and easy to be deceived. Then infiltrate the poison +into those chosen hearts; infiltrate it in little doses, and, as if +by chance. Afterwards, upon reflection, you will yourselves be +astonished at your success.</p> + +<p>“The essential thing is to isolate a man from his family, to +cause him to lose his morals. He is sufficiently disposed by +the bent of his character to flee from household cares, and to +run after easy pleasures and forbidden joys. He loves the +long conversations of the <i>café</i> and the idleness of shows. +Lead him along, sustain him, give him an importance +of some kind or other; discreetly teach him to grow weary of +his daily labours, and by this management, after having +separated him from his wife and from his children, and after +having shown him how painful are all his duties, you will then +excite in him the desire of another existence. Man is a born +rebel. Stir up the desire of rebellion until it becomes a conflagration, +but in such a manner that the conflagration may +not break out. This is a preparation for the grand work that +you should commence. When you shall have insinuated into +a few souls disgust for family and for religion (the one +<span class="pagenum" id="THE_WAR_Page_75">[75]</span>nearly always follows in the wake of the other), let fall some +words from you, which will provoke the desire of being affiliated +to the nearest lodge. That vanity of the citizen or the burgess, +to be enfeodated to Freemasonry, is something so common +and so universal that it always makes me wonder at human +stupidity. I begin to be astonished at not seeing the entire +world knock at the gates of all the Venerables, and demand from +these gentlemen the honour to be one of the workmen chosen +for the reconstruction of the temple of Solomon. The prestige +of the unknown exercises upon men a certain kind of power, +that they prepare themselves with trembling for the phantasmagoric +trials of the initiation and of the fraternal banquet.</p> + +<p>“To find oneself a member of a lodge, to feel oneself called +upon to guard from wife and children, a secret which is never +confided to you, is for certain natures a pleasure and an ambition. +The lodges, to-day, can well create gourmands, they +will never bring forth citizens. There is too much dining +amongst the right worshipful and right reverend brethren of all +the Ancients. But they form a place of depot, a kind of stud +(breeding ground), a centre through which it is necessary to +pass before coming to us. The lodges form but a relative evil, +an evil tempered by a false philanthropy, and by songs yet +more false as in France. All that is too pastoral and too +gastronomic; but it is an object which it is necessary to encourage +without ceasing. In teaching a man to raise his glass +to his lips you become possessed of his intelligence and of his +liberty, you dispose of him, turn him round about, and study +him. You divine his inclinations, his affections, and his +tendencies; then, when he is ripe for us, we direct him to the +secret society of which Freemasonry can be no more than the +antechamber.</p> + +<p>“The <i>Alta Vendita</i> desires, that under one pretence or +another, as many princes and wealthy persons as possible +should be introduced into the Masonic lodges. Princes of a +sovereign house, and those who have not the legitimate hope +<span class="pagenum" id="THE_WAR_Page_76">[76]</span>of being kings by the grace of God, all wish to be kings by the +grace of a Revolution. The Duke of Orleans is a Freemason, +the Prince of Carignan was one also. There are not wanting +in Italy and elsewhere, those amongst them, who aspire to the +modest-enough honours of the symbolic apron and trowel. +Others of them are disinherited and proscribed. Flatter all of +their number who are ambitious of popularity; monopolize +them for Freemasonry. The <i>Alta Vendita</i> will afterwards see +what it can do to utilize them in the cause of progress. +A prince who has not a kingdom to expect, is a good fortune +for us. There are many of them in that plight. Make +Freemasons of them. The lodge will conduct them to Carbonarism. +A day will come, perhaps, when the <i>Alta Vendita</i> +will deign to affiliate them. While awaiting they will serve as +birdlime for the imbeciles, the intriguing, the <i>bourgeoisie</i>, and +the needy. These poor princes will serve our ends, while +thinking to labour only for their own. They form a magnificent +sign board, and there are always fools enough to be found, who +are ready to compromise themselves in the service of a +conspiracy, of which some prince or other seems to be the +ringleader.</p> + +<p>“Once that a man, that a prince, that a prince especially, +shall have commenced to grow corrupt, be persuaded that he +will hardly rest upon the declivity. There is little morality +even amongst the most moral of the world, and one goes fast +in the way of that progress. Do not then be dismayed to see +the lodges flourish, while Carbonarism recruits itself with +difficulty. It is upon the lodges that we count to double our +ranks. They form, without knowing it, our preparatory +novitiate. They discourse without end upon the dangers of +fanaticism, upon the happiness of social equality, and upon +the grand principles of religious liberty. They launch amidst +their feastings thundering anathemas against intolerance +and persecution. This is positively more than we require to +make adepts. A man imbued with these fine things is not +<span class="pagenum" id="THE_WAR_Page_77">[77]</span>very far from us. There is nothing more required than to +enlist him. The law of social progress is there, and all there. +You need not take the trouble to seek it elsewhere. In the +present circumstances never lift the mask. Content yourselves +to prowl about the Catholic sheepfold, but as good wolves +seize in the passage the first lamb who offers himself in the +desired conditions. The burgess has much of that which is +good for us, the prince still more. For all that, these lambs +must not be permitted to turn themselves into foxes like the +infamous Carignan. The betrayal of the oath is a sentence +of death; and all those princes whether they are weak or +cowardly, ambitious or repentant, betray us, or denounce us. +As good fortune would have it, they know little, in fact not +anything, and they cannot come upon the trace of our true +mysteries.</p> + +<p>“Upon the occasion of my last journey to France, I saw +with profound satisfaction, that our young initiated exhibited +an extreme ardour for the diffusion of Carbonarism; but I also +found that they rather precipitated the movement a little. As +I think, they converted their religious hatred too much into a +political hatred. The conspiracy against the Roman See, should +not confound itself with other projects. We are exposed to +see germinate in the bosom of secret societies, ardent ambitions; +and the ambitious, once masters of power, may abandon us. +The route which we follow is not as yet sufficiently well traced +so as to deliver us up to intriguers and tribunes. It is of +absolute necessity to de-Catholicise the world. And an +ambitious man, having arrived at his end, will guard himself +well from seconding us. The Revolution in the Church is the +Revolution <i>en permanence</i>. It is the necessary overthrowing +of thrones and dynasties. Now an ambitious man cannot +really wish these things. We see higher and farther. Endeavour +therefore to act for us, and to strengthen us. Let us not conspire +except against Rome. For that, let us serve ourselves +with all kinds of incidents; let us put to profit every kind of +<span class="pagenum" id="THE_WAR_Page_78">[78]</span>eventuality. Let us be principally on our guard against the +exaggerations of zeal. A good hatred, thoroughly cold, +thoroughly calculated, thoroughly profound, is of more worth +than all these artificial fires and all these declamations of the +platform. At Paris they cannot comprehend this, but in +London I have seen men who seized better upon our plan, and +who associated themselves to us with more fruit. Considerable +offers have been made to me. Presently we shall have a printing +establishment at Malta placed at our disposal. We shall +then be able with impunity, with a sure stroke, and under the +British flag, to scatter from one end of Italy to the other, books, +pamphlets, etc., which the <i>Alta Vendita</i> shall judge proper +to put in circulation.”</p> + +<p>This document was issued in 1822. Since then, the instructions +it gives have been constantly acted upon in the lodges of +Carbonarism, not only in Italy but everywhere else. “Prowl +about the Catholic sheepfold and seize the first lamb that +presents himself in the required conditions.” This, and the +order to get into Catholic confraternities, were as well executed +by the infamous Carey under the influence of “No. One,” as they +were by any Italian conspirator and assassin, under the personal +inspiration of <i>Piccolo Tigre</i>. Carey, the loud-spoken Catholic—the +Catholic who had Freemason or Orange friends able to +assist him in the truly Masonic way of getting members of +the craft as Town-Councillors, or Aldermen, or Members of +Parliament—was, we now know, a true secret-society hypocrite +of the genuine Italian type. He prowled with effect round +the Catholic sheepfold. He joined “with fruit” the confraternities +of the Church. Well may we pray that God may guard from +such satanic influences the noble, generous-hearted, faithful +young men of Ireland at home and in all the lands of their +vast colonization. The scoundrel that presents the “knife” +or the “prayer-book” ready to swear them in, is a murderer +in intention, and in effect whenever he dares to be, with a chance +of impunity. He is ready to drag them in the toils of the +<span class="pagenum" id="THE_WAR_Page_79">[79]</span>Carbonari, for whether a secret society be Irish, English, or +American; whether Fenian or Invincible, no matter by what +name it may be called, it is still black Masonry—Carbonarism +pure and simple. And the lost hypocrite and assassin who +tempts incautious youth, under the pretence of patriotism, to +join any such society, is ever, like Carey, as ready to betray as +he is to “swear in” his victim.</p> + +<p>Another curious instruction given by the <i>Alta Vendita</i> to +the Carbonari of the lower lodges, is the way to catch a +priest and make the good, simple man, unconsciously aid the +designs of the revolutionary sectaries. In the permanent +instruction of the <i>Alta Vendita</i>, given to all the lodges, you +will recollect the passage I read for you relative to the giving of +bad names to faithful Prelates who may be too knowing or too +good to do the work of the Carbonari against conscience, God, +and the souls of men. “Ably find out the words and the ways +to make them unpopular” is the sum of that advice. Has it +not been attempted amongst ourselves? But the main advice +of the permanent instruction is to seduce the clergy. The +ecclesiastic to be deceived is to be led on by patriotic ardour. +He is to be blinded by a constant, though, of course, false, and +fatal popularity. He is to be made believe that his course, so +very pleasant to flesh and blood, is not only the most patriotic +but the best for religion. “A free Church in a free State,” was +the cry with which the sectaries pulled down the altars, banished +the religious, seized upon Church property, robbed the Pope, +and despoiled the Propaganda. There were ecclesiastics so +far deceived, at one time, as to be led away by these cries in +Italy, and ecclesiastics have been deceived, if not by these, at +least by cries as false and fatal elsewhere to our knowledge. +The seduction of foremost ecclesiastics, prelates, and bishops, +was the general policy of the sect at all times, and it remains so +everywhere to this day.</p> + +<p>The rank and file of the Carbonari had to do with local +priests and local men of influence. These were, if possible, to be +<span class="pagenum" id="THE_WAR_Page_80">[80]</span>corrupted, unnerved, and seduced. There was a method for that, +“the corruption of the clergy by ourselves” devised. Each +Carbonaro was moreover ordered to try and corrupt a fellow +Christian, a man of family, by means that the devil himself +incarnate could not devise better for the purpose.</p> + +<p>At the end of his letter, <i>Piccolo Tigre</i> glances at means +of corruption which he hoped then—and his hopes were soon +realized to the full—to have in operation for the scattering of +Masonic “light” throughout Italy. We have another document +which will enable us to judge of the nature of this “light.” It +is contained in a letter from <i>Vindex</i> to <i>Nubius</i>, and was meant +to cause the ideas of the <i>Alta Vendita</i> to pass through the +lodges. It is found in that convenient form of questioning +which the Sultan propounds to the Chiek-ul-Islam when he +wants to make war. He puts his reasons in a set of questions, +and the Chiek replies in as many answers. Then the war +is right in the sight of Allah, and so all Islam go to fight in +a war so sanctified. The new Islam does the same. A +skilfully devised set of questions are posed for the consideration +of one member of the <i>Alta Vendita</i> by another, and +the answer which has been well concocted in secret conclave, is +of course either given or implied to be given by the nature of +the case. The horrible quality of the diabolical measures +proposed by Vindex to Nubius in this form for the desired +destruction of the Church, cannot be surpassed. If he discountenances +assassination, it is not from fear or loathing of +that frightful crime, but simply because it is not the best policy. +He certainly did fall in upon the only blow that could—if that +were possible, which, thank God, it is not—destroy the +Church of God, and place, as he well says, Catholicity in the +tomb. This a translation of the document:—</p> + +<blockquote> + +<p class="right">“<span class="smcap">Castellamare</span>, <i>9th August, 1838</i>.</p> + +<p>“The murders of which our people render themselves culpable +now in France, now in Switzerland, and always in Italy, +<span class="pagenum" id="THE_WAR_Page_81">[81]</span>are for us a shame and a remorse. It is the cradle of the +world, illustrated by the epilogue of Cain and Abel, and we +are too far in progress to content ourselves with such means. +To what purpose does it serve to kill a man? To strike fear +into the timid and to keep audacious hearts far from us? Our +predecessors in Carbonarism did not understand their power. +It is not in the blood of an isolated man, or even of a traitor, +that it is necessary to exercise it; it is upon the masses. Let +us not individualize crime. In order to grow great, even to +the proportions of patriotism and of hatred for the Church, it is +necessary to generalize it. A stroke of the dagger signifies +nothing, produces nothing. What does the world care for a few +unknown corpses cast upon the highway by the vengeance of +secret societies? What matters it to the world, if the blood +of a workman, of an artist, of a gentleman, or even of a prince, +has flown in virtue of a sentence of Mazzini, or certain of his +cut-throats playing seriously at the <i>Holy Vehme</i>. The world +has not time to lend an ear to the last cries of the victim. It +passes on and forgets; it is we, my Nubius, we alone, that can +suspend its march. Catholicism has no more fear of a well-sharpened +stiletto than monarchies have, but these two bases +of social order can fall by corruption. Let us then never +cease to corrupt. Tertullian was right in saying, that the +blood of martyrs was the seed of Christians. It is decided in +our councils, and we do not desire any more Christians. Let +us, then, not make martyrs, but let us popularise vice amongst +the multitudes. Let us cause them to draw it in by their five +senses; to drink it in; to be saturated with it; and that land +which Aretinus has sown is always disposed to receive lewd +teachings. Make vicious hearts, and you will have no more +Catholics. Keep the priest away from labour, from the altar, +from virtue. Seek adroitly to otherwise occupy his thoughts +and his hours. Make him lazy, a gourmand, and a patriot. +He will become ambitious, intriguing, and perverse. You +will thus have a thousand times better accomplished your task, +<span class="pagenum" id="THE_WAR_Page_82">[82]</span>than if you had blunted the point of your stiletto upon the +bones of some poor wretches. I do not wish, nor do you +any more, my friend Nubius, is it not so? to devote my life +to conspiracies, in order to be dragged along in the old +ruts.</p> + +<p>“It is corruption <i>en masse</i> that we have undertaken; the +corruption of the people by the clergy, and the corruption of +the clergy by ourselves; the corruption which ought, one day, +to enable us to put the Church in her tomb. I have recently +heard one of our friends, laughing in a philosophic manner at +our projects, say to us: ‘in order to destroy Catholicism it is +necessary to commence by suppressing woman.’ The words +are true in a sense; but since we cannot suppress woman, let +us corrupt her with the Church, <i>corruptio optimi pessima</i>. +The object we have in view is sufficiently good to tempt men +such as we are; let us not separate ourselves from it for some +miserable personal satisfaction of vengeance. The best poniard +with which to strike the Church is corruption. To the work +then, even to the very end.”</p> + +</blockquote> + +<p>The horrible programme of impurity here proposed was at +once adopted. It was after all but an attempt more determined +than ever, to spread the immorality of which Voltaire and +his school were the apostles. At the time the <i>Alta Vendita</i> +propounded this infernal plan they were resisting an inroad upon +their authority on the part of Joseph Mazzini, just then coming +into notoriety, who, however, overcame them.</p> + +<p>Mazzini developed and taught, in his grandiloquent style, +as well as practised the doctrine of assassination⁠<a id="FNanchor_14" href="#Footnote_14" class="fnanchor">[14]</a> which formed, +<span class="pagenum" id="THE_WAR_Page_83">[83]</span>we know, a part of the system of all secret societies, and which +the <i>Alta Vendita</i> deprecated because they feared that it was +about being employed, just then, against the members of their own +body. Mazzini speaks of having arisen from his bed one +morning fully satisfied as to the lawfulness of removing whomsoever +he might be pleased to consider an enemy, by the +dagger, and fully determined to put that horrible principle +into execution. He cherished it as the simplest means given +to an oppressed people to free themselves from tyrants. But +however much he laboured to make his terrible creed plausible, +as being only permissible against tyrants and traitors, it +was readily foreseen how easily it could be extended, until +it became a capital danger for the sectaries themselves. Human +nature could never become so base and so blinded as not +to revolt against a principle so pernicious. It may last for a +season amidst the first pioneers of the <i>Alta Vendita</i>, amongst +the Black Hand in Spain, amongst the Nihilists in Russia, +amongst the Invincibles in Ireland, amongst the Trade-Unionists +of the Bradlaugh stamp in England, or amongst the +<span class="pagenum" id="THE_WAR_Page_84">[84]</span>Communists of Paris. It may serve as a means to hold in terror +the unfortunate prince or leader who may be seduced in youth +or manhood to join secret societies from motives of ambition; and +when that ambition was gratified, might refuse to go the +lengths for Socialism which the <i>Alta Vendita</i> required. But +otherwise assassination did not by experience prove such a +sovereign power in the hands of the Carbonari as Mazzini +expected. His more astute associates soon found out this; and, +not from any qualms of conscience, but from a strong sense of +its inexpediency for their ends, they determined to reject it. +They found out a more effective, though a far more infamous, +way for attaining the dark mastery of the world. It was by the +assassination not of bodies but of souls—by the deliberate +systemization and persevering diffusion of immorality.⁠<a id="FNanchor_15" href="#Footnote_15" class="fnanchor">[15]</a></p> + +<p>The <i>Alta Vendita</i>, then, sat down calmly to consider the +best means to accomplish this design. Satan and his fallen +angels could devise no more efficacious methods than they found +out. They resolved to spread impurity by every method used +in the past by demons to tempt men to sin, to make the +practice of sin habitual, and to keep the unhappy victim in the +state of sin to the end. They had, being living men, means to +accomplish this purpose, which devils could not use without the +aid of men. Christian civilization established upon the ruins of +the licentiousness of Paganism had kept European society pure. +Vice, when it did appear, had to hide its head for shame. Public +decency, supported by public opinion, kept it down. So long +<span class="pagenum" id="THE_WAR_Page_85">[85]</span>as morality existed as a recognized virtue, the Revolution had +no chance of permanent success; and so the men of the <i>Alta +Vendita</i> resolved to bring back the world to a state of brutal +licentiousness not only as bad as that of Paganism, but to a state +at which even the morality of the Pagans would shudder. To +do this they proceeded with caution. Their first attempt was to +cause vice to lose its conventional horror, and to make it free +from civil punishment. The unfortunate class of human beings +who make a sad trade in sin, were to be taken under the protection +of the law, and to be kept free from disease at the expense of +the State. Houses were to be licensed, inspected, protected, and +given over to their purposes. The dishonour attached to their +infamous condition was, so far as the law could effect it, to be +taken away. That wholesome sense of danger and fear of disease +which averted the criminally disposed from sin was to disappear. +The agents of the <i>Alta Vendita</i> had instructions to +increase the number and the seductiveness of those unfortunate +beings, while the State, when revolutionized, was to close its eyes +to their excesses, and to connive at their attempts upon the youth +of the country. They were to be planted close to great schools +and universities, and wherever else they could ruin the rising +generation in every country in which the sect should obtain +power.</p> + +<p>Then literature was systematically rendered as immoral as +possible, and diffused with a perseverance and labour worthy +of a better cause. Railway stations, newspaper stands, book +shops, and restaurants, were made to teem with infamous productions, +while the same were scattered broadcast to the people over +every land.</p> + +<p>The teaching of the Universities and of all the middle +schools of the State, was not only to be rendered Atheistic and +hostile to religion, but was actually framed to demoralize the +unfortunate alumni at a season of life always but too prone to +vice.</p> + +<p>Finally, besides the freest licence for blasphemy and +<span class="pagenum" id="THE_WAR_Page_86">[86]</span>immorality, and the exhibition and diffusion of immoral pictures, +paintings, and statuary, a last attempt was to be made upon the +virtue of young females under the guise of educating them up to +the standard of human progress.</p> + +<p>Therefore, middle and high-class schools were, regardless of +expense, to be provided for female children, who should be, +at any cost, taken far away from the protecting care of nuns. +They were to be taught in schools directed by lay masters, and +always exposed to such influences as would sap, if not destroy, +their purity, and, as a sure consequence, their faith. These +schools have since been the order of the day with Masonry all +over the world. “If we cannot suppress woman let us corrupt +her with the Church,” said Vindex, and they have faithfully +acted upon this advice.</p> + +<p>The terrible society which planned these infernal means for +destroying religion, social order, and the souls of men, continued +its operations for many years. Its “permanent instruction” +became the Gospel of all the secret societies of Europe. Its +agents, like <i>Piccolo Tigre</i>, travelled unceasingly in every country. +Its orders were received, according to the system of Masonry, +by the heads and the rank and file of the lodges as so many +inevitable decrees. But fortunately for the world, it permitted +too much political action to the second lines of the great +conspiracy. In the latter, ambitious spirits arose, who, while +embracing to the full the doctrines of Voltaire and the principles +of Weishaupt, began to think that the <i>Alta Vendita</i> stayed actual +revolution too much. This state of feeling became general when +that high lodge refused admittance to Mazzini, who wished to +become one of the invisible forty—the number beyond which the +supreme governing body never permitted itself to pass.</p> + +<p>The jealousy of <i>Nubius</i>—for jealousy is a quality of +demons not wanting from the highest intelligences in Atheistic +organization to the lowest—prevented his being admitted. But +he was already far too powerful with the rank and file of the +Carbonari to be refused a voice in the supreme management. +<span class="pagenum" id="THE_WAR_Page_87">[87]</span>He raised a cry against the old chiefs as being impotent and needing +change. <i>Nubius</i> consequently passed mysteriously away. +M. Cretineau Joly⁠<a id="FNanchor_16" href="#Footnote_16" class="fnanchor">[16]</a> is clearly of opinion that it was by poison; and +as it was a custom with the unfortunate chief to betray for his +own protection, or for punishment, some lodges of Carbonari to the +Pontifical Government, it is more than probable that it was by his +provision or information that the same Government came into +the possession of the whole archives of the <i>Alta Vendita</i>, and +that the Church and society have the documents which I have +quoted and others still more valuable to guide them in discovering +and defeating the attempts of organized Atheism.</p> + +<p>The <i>Alta Vendita</i> subsequently passed to Paris, and since +it is believed to Berlin. It was the immediate successor of +the Inner Circle of Weishaupt. It may change in the number +of its adepts and in the places of its meetings, but it always +subsists. There is over it, a recognized Chief like Nubius or +Weishaupt. But in his lifetime this Chief is usually unknown, +at least to the world outside “Illuminated” Masonry. He is +unknown to the rank and file of the common lodges. But he +wields a power which, however, is not, as in the case of <i>Nubius</i> +and Mazzini, always undisputed. Since that time, if not before it, +there have been two parties under its Directory, each having +its own duties, well defined. These are</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_XVI">XVI.<br> +<span class="smcap">The Intellectual and the War Party in Masonry.</span></h3> + +</div> + +<p>Eckert⁠<a id="FNanchor_17" href="#Footnote_17" class="fnanchor">[17]</a> shows that at present all secret societies are +divided into two parties—the party of direction and the party of +action or war party. The duty of the intellectual party, is to +plot and to contrive; that of the party of action, is to combine, +recruit, excite to insurrection, and fight. The members of the +<span class="pagenum" id="THE_WAR_Page_88">[88]</span>war party are always members of the intellectual party, but not +<i>vice versa</i>. The war party thus know what is being plotted. +But the other party, concealed as common Freemasons amongst the +simpletons of the lodges, cover both sections from danger. If the +war party succeed, the peace party go forward and seize upon +the offices of state and the reins of power. Their men go to the +hustings, make speeches that suit, are written up in the press, +which, all the world over, is under Masonic influence. They are +cried up by the adroit managers of mobs. They become the +deputies, the ministers, the Talleyrands, the Fouchés, the +Gambettas, the Ferrys; and of course they make the war party +generals, admirals, and officers of the army, the navy, and +the police. If the war party fails, the intellectual party, who +close their lodges during the combat, appear afterwards as +partisans, if possible, of the conquering party, or if they cannot +be that, they silently conspire. They manage to get some +friends into power. They agitate. They, in either case, come to +the assistance of the defeated war party. They extenuate the +faults, while condemning the heedless rashness of ill-advised, +good-natured, though too ardent, young men. They cry for +mercy. They move the popular compassion. In time, they free +the culprits, and thus prepare for new commotions.</p> + +<p>All Freemasonry has been long thus adapted, to enable the +intellectual party to assist the war party in distress. It must +be remembered that every Carbonaro is in reality a Freemason. +He is taught the passes and can manipulate the members of the +craft. Now, at the very threshold of the admission of a member +to Freemasonry, the Master of the Lodge, the “Venerable,” thus +solemnly addresses him:</p> + +<p>“Masons,” says he, “are obliged to assist each other by every +means, when occasion offers. Freemasons ought not mix themselves +up in conspiracies; but if you come to know that a +Freemason is engaged in any enterprise of the kind, and +has fallen a victim to his imprudence, you ought to have compassion +upon his misfortune, and the Masonic bond makes it a +<span class="pagenum" id="THE_WAR_Page_89">[89]</span>duty for you, to use all your influence and the influence of your +friends, in order to diminish the rigour of punishment in his +favour.”</p> + +<p>From this it will be seen, with what astute care Masonry +prepares its dupes from the very beginning, to subserve the +purposes of the universal Revolution. Under plea of compassion +for a brother in distress, albeit through his supposed imprudence, +the Mason’s duty is to make use not only of all his own +influence, but also “of the influence of his friends,” to either +deliver him altogether from the consequences of what is called +“his misfortune,” or “to diminish the rigour of his punishment.”</p> + +<p>Masonry, even in its most innocent form, is a criminal +association. It is criminal in its oaths, which are at best rash; +and it is criminal in promising obedience to unknown commands +coming from hidden superiors. It always, therefore, sympathises +with crime. It hates punishment of any repressive kind, and +does what it can to destroy the death penalty even for murder. +In revolution, its common practice is to open gaols, and let +felons free upon society. When it cannot do this, it raises in +their behalf a mock sympathy. Hence we have Victor Hugo +pleading with every Government in Europe in favour of +revolutionists; we have the French Republic liberating the +Communists; and there is a motion before the French Parliament +to repeal the laws against the party of dynamite—the Internationalists, +whose aim is the destruction of every species of +religion, law, order and property, and the establishment of +absolute Socialism. With ourselves, there is not a revolutionary +movement created, that we do not find at the same time +an intellectual party apparently disconnected with it, often found +condemning it, but in reality supporting it indirectly, but +zealously. The Odgers and others of the Trades Union, for +instance, will murder and burn; but it is the Bradlaughs, and +men theorising in Parliament if they can, or on the platform +if they cannot, who sustain that very party of action. They +secretly sustain what in public they strongly reprobate, and if +<span class="pagenum" id="THE_WAR_Page_90">[90]</span>necessary disown and denounce. This is a point worthy of +deep consideration, and shows more than anything else, the +ability and astuteness with which the whole organization has +been planned.</p> + +<p>Again, we must remember, that while the heads of the +party of action are well aware of the course being taken by the +intellectual party, it does not follow that the intellectual party +know the movements of the party of action, or even the +individuals, at least so far as the rank and file are concerned. +It therefore can happen in this country, that Freemasons or +others who are in communication only with the Supreme Council +on the Continent, get instructions to pursue one line of conduct, +and that the war party for deep reasons get instructions to +oppose them. This serves, while preventing the possibility of +exposure, to enable the work of the Infidel Propaganda to be +better done. It is the deeply hidden Chief and his Council that +concoct and direct all. They wield a power with which, as is +well known, the diplomacy of every nation in the world must +count. There are men either of this Council, or in the first line +of its service, whom it will never permit to be molested. +Weishaupt, <i>Nubius</i>, Mazzini, <i>Piccolo Tigre</i>, De Witt, Misley, +Garibaldi, Number One, Hartmann, may have been arrested, +banished, etc., but they never found the prison that could contain +them long, nor the country that would dare deliver them up for +crime against law or even life. It is determined by the +Supreme Directory that at any cost, the men of their first lines +shall not suffer; and from the beginning they have found +means to enforce that determination against all the crowned +heads of Europe. Now, you must be curious to know who +succeeded to the Chieftaincy of this formidable conspiracy when +Nubius passed away. It was one well known to you, at least by +fame. It was no other than the late Lord Palmerston.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_WAR_Page_91">[91]</span></p> + +<h3 class="nobreak" id="THE_WAR_XVII">XVII.<br> +<span class="smcap">Lord Palmerston.</span></h3> + +</div> + +<p>The bare announcement of this fact will, no doubt, cause +as much surprise to many here to-night as it certainly did to +myself when it became first known to me. I could with difficulty +believe that the late Lord Palmerston, knew the veritable secret +of Freemasonry, and that for the greater part of his career he +was the real master, the successor of Nubius, the Grand Patriarch +of the Illuminati, and as such, the Ruler of all the secret societies +in the world. I knew, of course, that as a Statesman, the +distinguished nobleman had dealings of a very close character +with Mazzini, Cavour, Napoleon III., Garibaldi, Kossuth, and +the other leading revolutionary spirits of Europe in his day; but I +never for a moment suspected that he went so far as to accept +the supreme direction of the whole dark and complex machinery +of organized Atheism, or sacrificed the welfare of the great +country he was supposed to serve so ably and so well, to the +designs of the terrible secret conclave whose acts and tendencies +were so well known to him. But the mass of evidence collected by +Father Deschamps and others,⁠<a id="FNanchor_18" href="#Footnote_18" class="fnanchor">[18]</a> to prove Lord Palmerston’s complicity +with the worst designs of Atheism against Christianity and +monarchy—not even excepting the monarchy of England—is so +weighty, clear, and conclusive, that it is impossible to refuse it +credence. Father Deschamps brings forward in proof, the +testimony of Henry Misley, one of the foremost Revolutionists +<span class="pagenum" id="THE_WAR_Page_92">[92]</span>of the period, when Palmerston reigned over the secret Islam of +the sects, and other no less important testimonies. These I +would wish, if time permitted, to give at length. But the whole +history, unhappily, of Lord Palmerston proves them. In 1809, +when but 23 years of age, we find him War Minister in the +Cabinet of the Duke of Portland. He remained in this office +until 1828, during the successive administrations of Mr. Percival, +the Earl of Liverpool, Mr. Canning, Lord Goderick, and the +Duke of Wellington. He left his party—the Conservative—when +the last-named Premier insisted upon accepting the +resignation of Mr. Huskisson. In 1830, he accepted the position +of Foreign Secretary in the Whig Ministry of Earl Grey. Up +to this period he must have been well informed in the policy of +England. He saw Napoleon in the fulness of youth, and he saw +<span class="pagenum" id="THE_WAR_Page_93">[93]</span>his fall. He knew and approved of the measures taken after +that event by the advisers of George IV., for the conservation +of legitimate interests in Europe, and for the preservation to the +Pope of the Papal States. The balance of power, as formed by the +Congress of Vienna, was considered by the wisest and most +patriotic English statesmen, the best safeguard for British +interests and influence on the Continent. While it existed the +multitude of small States in Italy and Germany could be always +so manipulated by British diplomacy, as effectually to prevent +that complete isolation which England feels to-day so keenly, +and which may prove so disastrous within a short period to her +best interests. If this sound policy has been since changed, it +is entirely owing to Palmerston, who appears, after leaving the +ranks of the Tories, to have thrown himself absolutely into the +hands of that Liberalistic Freemasonry, which, at the period, +began to show its power in France and in Europe generally. On +his accession to the Foreign Office in 1830, he found the Cabinet +freed from the influence of George IV., and from Conservative +traditions; and he at once threw the whole weight of his energy, +position, and influence to cause his government to side with the +Masonic programme for revolutionizing Europe. With his aid, +the sectaries were able to disturb Spain, Portugal, Naples, the +States of the Church, and the minor States of Italy. The cry +for a constitutional Government received his support in every +State of Europe, great and small. The Pope’s temporal +authority, and every Catholic interest, were assailed. England, +indeed, remained quiet. Her people were fascinated by that fact. +Trade interests being served by the distractions of other States, +and religious bigotry gratified at seeing the Pope, and every +Catholic country harassed, they all gave a willing, even a hearty +support to the policy of Palmerston. They little knew that it +was dictated, not by devotion to their interests, but in obedience +to a hidden power of which Palmerston had become the dupe and +the tool, and which permitted them to glory in their own quiet, +only to gain their assistance, and, on a future day, to compass +<span class="pagenum" id="THE_WAR_Page_94">[94]</span>with greater certainty their ruin. Freemasonry, as we have +already seen, creates many “figure-head” Grand Masters, from the +princes of reigning houses, and the foremost statesmen of nations, +to whom, however, it only shows a small part of its real +secrets. Palmerston was an exception to this rule. He was +admitted into the very recesses of the sect. He was made its +Monarch, and as such ruled with a real sway over its +realms of darkness. By this confidence he was flattered, cajoled, +and finally entangled beyond the hope of extrication in the +meshes of the sectaries. He was a noble, without a hope of +issue, or of a near heir to his title and estates. He therefore +preferred the designs of the Atheistic conspiracy he governed, to +the interests of the country which employed him, and he +sacrificed England to the projects of Masonry. As he advanced +in years he appears to have grown more infatuated with his work. +In 1837, in or about the time when Nubius was carried off +by poison, Mazzini, who most probably caused that Chief to +disappear, and who became the leader of the party of action, fixed +his permanent abode in London. With him came also several +counsellors of the “Grand Patriarch,” and from that day forward +the liberty of Palmerston to move England in any direction, +except in the interest of the secret conspiracy, passed away for +ever. Immediately, plans were elaborated destined to move the +programme of Weishaupt another step towards its ultimate +completion.⁠<a id="FNanchor_19" href="#Footnote_19" class="fnanchor">[19]</a> These were, by the aid of well-planned Revolutions, +to create one immense Empire from the small German States, in +<span class="pagenum" id="THE_WAR_Page_95">[95]</span>the centre of Europe, under the house of Brandenburg; next to +weaken Austrian dominion; then to annihilate the temporal +sovereignty of the Pope, by the formation of a United +Kingdom of Italy under the provisional government of the house +of Savoy; and lastly, to form of the discontented Polish, +Hungarian, and Slavonian populations, an independent kingdom +between Austria and Russia.</p> + +<p>After an interval during which these plans were hatched, +Palmerston returned to office in 1846, and then the influence of +England was seen at work, in the many revolutions which broke +out in Europe within eighteen months afterwards. If these +partly failed, they eventuated at least in giving a Masonic Ruler +to France in the person of the Carbonaro, Louis Napoleon. With +him Palmerston instantly joined the fortunes of England, and +with him he plotted for the realization of his Masonic +ideas to the very end of his career. Now here comes a most +important event, proving beyond question the determination of +Palmerston to sacrifice his country to the designs of the sect he +ruled. The Conservative feeling in England shrank from +acknowledging Louis Napoleon or approving of his <i>coup d’etat</i>. +The country began to grow afraid of revolutionists, crowned or +uncrowned. This feeling was shared by the Sovereign, by the +Cabinet, and by the Parliament, so far that Lord Derby was able +to move a vote of censure on the Government, because of the +foreign policy of Lord Palmerston. For Palmerston, confiding in +the secret strength he wielded, and which was not without its +influence in England herself, threw every consideration of loyalty, +duty, and honour overboard, and without consulting his Queen +or his colleagues, he sent, as Foreign Secretary, the recognition of +<span class="pagenum" id="THE_WAR_Page_96">[96]</span>England to Louis Napoleon. He committed England to the +Empire, and the other nations of Europe had to follow suit.</p> + +<p>On this point, Chambers’s Encyclopædia, Art. “Palmerston,” +has the following notice:—“In December, 1852, the public was +startled at the news that Palmerston was no longer a member +of the Russell Cabinet. He had expressed his approbation of the +<i>coup d’etat</i> of Louis Napoleon (gave England’s official acknowledgment +of the perpetration) without consulting either the +Premier or the Queen; and as explanations were refused, Her +Majesty exercised her constitutional right of dismissing her +minister.” Palmerston had also audaciously interpolated +despatches signed by the Queen. He acted in fact as he pleased. +He had the agents of his dark realm in almost every Masonic +lodge in England. The Press at home and abroad, under +Masonic influences, applauded his policy. The sect so acted that +his measures were productive of immediate success. His manner, +his <i>bonhomie</i>, his very vices fascinated the multitude. He +won the confidence of the trading classes, and held the Conservatives +at bay. Dismissed by the Sovereign, he soon returned +into power her master, and from that day to the day of his death +ruled England and the world in the interests of the Atheistic +Revolution, of which he thought himself the master spirit.⁠<a id="FNanchor_20" href="#Footnote_20" class="fnanchor">[20]</a></p> + +<p><span class="pagenum" id="THE_WAR_Page_97">[97]</span></p> + +<p>In a few moments we shall see the truth of this when considering +the political action of the sect he led, but first it will be +necessary to glance at what the Church and Christianity +generally had to suffer in his day by the—</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_XVIII">XVIII.<br> +<span class="smcap">War of the Intellectual Party.</span></h3> + +</div> + +<p>During what may be called the reign of Palmerston, the +war of the intellectual party against Christianity, intensified in +the dark counsels of the <i>Alta Vendita</i>, became accentuated and +general throughout Europe. It chiefly lay in the propagandism +of immorality, luxury, and naturalism amongst all classes of +society, and then in the spread of Atheistic and revolutionary +ideas. During the time of Palmerston’s influence not one iota of +the advices of the <i>Alta Vendita</i> was permitted to be wasted. +Wherever, therefore, it was possible to advance the programme +mapped out in the “Permanent Instruction,” in the letter of +<i>Piccolo Tigre</i>, and in the advices of <i>Vindex</i>, that was done with +effect. We see, therefore, France, Italy, Germany, Spain, +America, and the rest of the world, deluged with immoral +novels, immodest prints, pictures, and statues, and every +legislature invited to legalise a system of prostitution, under +<span class="pagenum" id="THE_WAR_Page_98">[98]</span>pretence of expediency, which gave security to sinners, and +a kind of recognized status to degraded women. We +find, wherever Masonry could effect it, these bad influences +brought to bear upon the universities, the army, the navy, the +training schools, the civil service, and upon the whole +population. “Make corrupt hearts and you will have no more +Catholics,” said Vindex, and faithfully, and with effect, the secret +societies of Europe have followed that advice. Hence, in France +under the Empire, Paris, bad enough before, became a very +pandemonium of vice; and Italy just in proportion to the conquests +of the Revolution, became systematically corrupted on +the very lines laid down by the <i>Alta Vendita</i>.</p> + +<p>Next, laws subversive of Christian morality were caused +to be passed in every State, on, of course, the most plausible +pretexts. These laws were, first, that of divorce, then, the abolition +of impediments to marriage, such as consanguinity, order, and +relationship, union with a deceased wife’s sister, etc. Well the +infidels knew that in proportion as nations fell away from +the holy restraints of the Church, and as the sanctity and +inviolability of the marriage bond became weakened, the more +Atheism would enter into the human family.</p> + +<p>Moreover, the few institutions of a public, Christian nature +yet remaining in Christian States were to be removed one after +another on some skilfully devised, plausible plea. The Sabbath +which in the Old as well as in the New Dispensation, proved so +great an advantage to religion and to man—to nations as well as +to individuals—was marked out for desecration. The leniency of +the Church which permitted certain necessary works on Sunday, +was taken advantage of, and the day adroitly turned into +one of common trading in all the great towns of Catholic Continental +Europe. The Infidels, owing to a previous determination +arrived at in the lodges, clamoured for permission to open museums +and places of public amusement on the days sacred to the services +of religion, in order to distract the population from the hearing +of Mass and the worship of God. Not that they cared for the +<span class="pagenum" id="THE_WAR_Page_99">[99]</span>unfortunate working man. If the Sabbath ceased to-morrow, he +would be the slave on Sunday that they leave him to be during +the rest of the week. The one day of rest would be torn from the +labouring population, and their lot drawn nearer than before +to that absolute slavery which always did exist, and would +exist again, under every form of Idolatry and Infidelity. Pending +the reduction of men to Socialism, the secret conclave directing +the whole mass of organized Atheism has therefore taken +care that in order to withdraw the working man from +attending divine worship and the hearing of the Word of God, +theatres, cafés, pleasure gardens, drinking saloons, and other +still worse means of popular enjoyment shall be made to exert +the utmost influence on him upon that day. This sad influence +is beginning to be felt amongst ourselves. Then, besides the +suppression of State recognition to religion, chaplains to the +army, the navy, the hospitals, the prisons, etc., were to be withdrawn +on the plea of expense or of being unnecessary. Courts +of justice, and public assemblies were to be deprived of every +Christian symbol. This was to be done on the plea of religion +being too sacred to be permitted to enter into such places. In +courts, in society, at dinners, etc., Christian habits, like that of +grace before meals, etc., or any social recognition of God’s +presence, were to be scouted as not in good taste. The company +of ecclesiastics was to be shunned, and a hundred other able +means were devised to efface the Christian aspect of the nations +until they presented an appearance more devoid of religion +than that of the very pagans.</p> + +<p>But of all the attacks made by Infidels during the reign +of Palmerston, that upon primary, middle-class, and superior +education was the most marked, the most determined, and +decidedly, when successful, the most disastrous.</p> + +<p>We must remember that from the commencement of the +war of Atheism on Christianity, under Voltaire and the Encyclopædists, +this means of doing mischief was the one most advocated +by the chief leaders. They then accumulated immense sums to +<span class="pagenum" id="THE_WAR_Page_100">[100]</span>diffuse their own bad literature amongst every class. Under +the Empire, the most disastrous blow struck by the Arch-Mason +Talleyrand was the formation of a monopoly of education for +Infidelity in the foundation of the Paris University. But it +was left for the Atheistic plotters of this century to perfect +the plan of wresting the education of every class and sex of the +coming generations of men from out of the hands of the Church, +and the influence of Christianity.</p> + +<p>This plan was elaborated as early, I think, as 1826, by +intellectual Masonry. About that time appeared a dialogue +between Quinet and Eugene Sue, in which after the manner of the +letter of Vindex to Nubius the whole programme of the now +progressing education-war was sketched out. In this the +hopes which Masonry had from Protestantism in countries where +the population was mixed, were clearly expressed. The jealousy +of rival sects was to be excited, and when they could not agree, +then the State was to be induced to do away with all kinds of +religion “just for peace sake,” and establish schools on a purely +secular basis, entirely removed from “clerical control,” and handed +over to lay teachers, whom in time Atheism could find means to +“control” most surely. But in purely Catholic countries, where +such an argument as the differences of sects could not be adduced, +then the cry was to be against clerical <i>versus</i> lay teaching. +Religious teachers were to be banished by the strong hand, as +at present in France, and afterwards it could be said that lay +teachers were not competent or willing to give religious +instruction, and so that, too, in time, could be made to disappear.⁠<a id="FNanchor_21" href="#Footnote_21" class="fnanchor">[21]</a></p> + +<p><span class="pagenum" id="THE_WAR_Page_101">[101]</span></p> + +<p>We may here call to mind the fact that it was while Lord +Palmerston directed Masonry as Monarch, and English policy as +Minister, that secularism was insidiously attempted to be introduced +into higher education in Ireland by Queen’s Colleges, and +into primary education by certain acts of the Board of National +Education. The fidelity of the Irish Episcopacy and the ever +vigilant watchfulness of the Holy See, disconcerted both plans, +or neutralized them to a great extent. Attempts of a like kind +are being made in England. There, by degrees, board schools with +almost unlimited assistance from taxes have been first made legal, +<span class="pagenum" id="THE_WAR_Page_102">[102]</span>and then encouraged most adroitly. The Church schools have +been systematically discouraged, and have now reached the point +of danger. This has been effected, first, by the Masonry of +Palmerston in the high places, and, secondly, by the Masonry +of England generally, not in actual league and knowingly, with +the dark direction I speak of, but unknowingly influenced by its +well-devised cries for the spread of light, for the diffusion of +education amongst the masses, for the banishment of religious +discord, etc. It was, of course, never mentioned, that all the +advantages cried up could be obtained, together with the still +greater advantage of a Christian education, producing a future +Christian population. It was sedulously kept out of sight that +the people who would be certain to use board schools, were those +who never went themselves to any church, and who would never +<span class="pagenum" id="THE_WAR_Page_103">[103]</span>think of giving religious instruction of any kind to their +children. Nothing can show the power of Freemasonry in a stronger +light than the stupor it was able to cast over the men who make laws +in both Houses of the English Parliament, and who were thus +hoodwinked into training up men fitted to take position, +wealth, and bread itself, from themselves and their children; +to subject, in another generation, the moneyed classes of England +to the lot that befell other blinded “moneyed people” in +France during the last century. In England, the Freemasons +had, unfortunately, the Dissenters as allies. Hatred for church +schools caused the latter to make common cause with Atheists +against God, but the destruction of the Church of England—they +do not hope for the destruction of the vigorous Catholic +Church of the country—will never compensate even Socinians +for a spirit of instructed irreligion in England—a spirit which, +in a generation, will be able and only too willing to attempt +Atheistic levelling for its own advantage, and certainly not for +the benefit of wealthy Dissenters, or Dissenters having anything +at all to lose.</p> + +<p>The same influences of Atheism were potent, and for the +same reasons, in all our Australian legislatures. There the influence +of continental Freemasonry is stronger than at home, and conservative +influences which neutralize Atheistic movements of too +democratic a nature in England and Scotland, are weaker. +Hence, in all our Australian Parliaments, Acts are passed with but +a feeble resistance from the Church party, abolishing religious +education of every kind, and making all the education of the +country “secular, compulsory, and free.” That is, without +religion, enforced upon every class, and at the general expense +of the State. Hence, after paying the taxation in full, the +Catholic and the conscientious Christian of the Church of +England, have to sustain in all those colonies their own system of +education, and this, while paying for the other system, and while +bearing the additional burden of the competition of State +schools, richly and completely endowed with every possible +requisite and luxury out of the general taxes.</p> + +<p><span class="pagenum" id="THE_WAR_Page_104">[104]</span></p> + +<p>A final feature in the education-war of Atheism against the +Church especially, and against Christianity of every kind, is the +attempted higher education without religion of young girls. The +expense which they have induced every legislature to undertake +for this purpose is amazing; and how the nations tolerate that +expense is equally amazing. It is but carrying out to the letter +the advice of Vindex:—“If we cannot suppress woman, let us +corrupt her together with the Church.” For this purpose those +infamous hot-beds of foul vice, “lodges of adoption,” lodges for +woman, and lodges “androgynes,”—lodges for libertine Masons +and women—were established by the Illuminati of France in the +last century. For the same purpose schools for the higher +education of young girls are now devised. This we know by the +open avowal of leading Masons. They were introduced into +France, Belgium, Italy, and Germany for the purpose of +withdrawing young girls of the middle and upper classes +from the blessed, safe control of nuns in convents, and of +leading them to positive Atheism by infidel masters and infidel +associates. This design of the lodges is succeeding in its +mission of terrible mischief; but, thank God, not amongst the +daughters of respectable Christians of any kind, who value the +chastity, the honour, or the future happiness here and hereafter of +that sex of their children, who need most care and delicacy in +educating.</p> + +<p>In the extract from the permanent instruction of the <i>Alta +Vendita</i>, you have already seen how astutely the Atheists compassed +the corruption of youth in Universities. It is since notorious +that in all high schools over which they have been able to obtain +influence, the students have been deprived of religion, taught to +mock and hate it, allured to vicious courses, and have been placed +under professors without religion or morality. How can we be +surprised if the Universities of the Continent have become the +hot-beds of vice, revolution, and Atheism? When Masonry +governs, as in France, Italy, and Germany, moreover, the only +way for youth to obtain a livelihood on entering upon life is by +<span class="pagenum" id="THE_WAR_Page_105">[105]</span>being affiliated to Masonry; and the only way to secure advancement +is to be devoted to the principles, the intrigues, and the +interests of the sect.</p> + +<p>The continuous efforts of Masonry, aided by an immoral and +Atheistic literature, by a corrupt public opinion, by a zealous +Propagandism of contempt for the Church, for her ministers and +her ministrations, and by a sleepless, able Directory devoted to +the furtherance of every evil end, are enough, in all reason, to +ruin Christianity if that were not Divine. But, in addition to +its intellectual efforts, Masonry has had from the beginning +another powerful means of destroying the existing social and +Christian order of the world in the interests of Atheism. We +shall see what this is by a glance at the action of</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_XIX">XIX.<br> +<span class="smcap">The War Party under Palmerston.</span></h3> + +</div> + +<p>Father Deschamps, on the authority of Eckert and +Mislay, gives an interesting description of all that Freemasonry, +under the direction of Lord Palmerston, attempted and effected +after the failure of the revolutionary movements, conducted by the +party of action, under Mazzini, in 1848. These were fomented +to a large extent by British diplomacy and secret service money +manipulated by Lord Palmerston. Under his guidance and +assistance, Mazzini had organized all his revolutionary sects. +Young Italy, Young Poland, Young Europe, and the rest sprang +as much from the one as from the other. But after years of +close union, Mazzini, who was probably hated by Palmerston, and +dreaded as the murderer of Nubius, began to wane in influence. +He and his party felt, of course, the inevitable effects of failure; +and the leader subsided without, however, losing any +of his utility for the sect. Napoleon III. appears to have +supplanted him in the esteem of Palmerston, and would, if he +dared, not follow the Carbonari. Mazzini accordingly hated +Napoleon III. with a deadly hatred, which he lived to be able +to gratify signally when Palmerston was no more. As he was +<span class="pagenum" id="THE_WAR_Page_106">[106]</span>the principal means of raising Palmerston to power in the +<i>Alta Vendita</i>, so, after Palmerston had passed away, he introduced +another great statesman to the high conductors, if not +into the high conduct itself, of the whole conspiracy; and caused +a fatal blow to be given to France and to the dynasty of +Napoleon. Meanwhile, from 1849 to the end of the life of +Palmerston, the designs formed by the high council of secret +Atheism, were carried out with a perfection, a vigour, and a +success never previously known in their history. Nothing was +precipitated; yet everything marched rapidly to realization. The +plan of Palmerston—or the plan of the deadly council which +plotted under him—was to separate the two great conservative +empires of Russia and Austria, while, at the same time, dealing +a deadly blow at both. It was easy for Palmerston to make +England see the utility of weakening Russia, which threatened +her Indian possessions. France could be made join in the fray, by +her ruler, and the powerful Masonic influence at his command: +Therefore, the Russian campaign of 1852. But it was necessary +for this war to keep Prussia and Austria quiet. Prussia was +bribed by a promise to get, in time, the Empire of United +Germany. Austria was frightened by the resolution of +England and France to bring war to the Danube, and so form +a projected Kingdom in Poland and Hungary. The joint +power of England, France, and Turkey could easily, then, with +the aid of the populations interested, form the new kingdom, +and so effectually curb Russia and Austria. But it was of more +importance for the designs of the sect upon the temporal power +of the Pope, and upon Austria herself, to separate the Empires. +Palmerston succeeded with Austria, who withdrew from her +alliance with Russia. The forces, therefore, of England and +France, were ordered from the Danube to the barren Crimea, as +payment for her neutrality. This bribe proved the ruin of +Austrian influence. As soon as Russia was separated from her, +and weakened beyond the power of assisting her, if she would, +France, countenanced by England, dealt a deadly blow at +<span class="pagenum" id="THE_WAR_Page_107">[107]</span>Austrian rule in Italy, united Italy, and placed the temporal +power of the Pope in the last stage of decay. On the +other hand, Prussia was permitted to deal a blow soon after +at Austria. This finished the prestige of the latter as the +leading power in Germany, and confined her to her original +territory, with the loss of Venice, her remaining Italian +province. After this war, Palmerston passed away, and Mazzini +came, once more, into authority in the sect. He remembered his +grudge against Napoleon, and at once used his influence with the +high direction of Masonry to abandon France and assist Germany; +and, on the promise of Bismarck—a promise fulfilled by the May laws—that +Germany should persecute the Church as it was persecuted +in Italy, Masonry went over to Germany, and Masons urged on +Napoleon to that insane expedition which ended in placing +Germany as the arbiter of Europe, and France and the +dynasty of Napoleon in ruins. In the authorities I have quoted +for you, there is abundant proof that Masonry, just as it had +assisted the French Revolution and Napoleon I., now assisted +the Germans. It placed treason on the side of the French, and +sold in fact the unfortunate country and her unscrupulous ruler. +Mazzini forced Italy not to assist Napoleon, and was gratified to +find before his death, that the liar and traitor, who, in the hope +of getting assistance he did not get from Masonry, had dealt his +last blow at the Vicar of Christ, and placed Rome and the +remnant of the States of the Church in the hands of the King of +Italy, had lost the throne and gained the unenviable character of +a coward and a fool.</p> + +<p>This is necessarily but a brief glance at the programme, which +Atheism has both planned and carried out since the rule of +Palmerston commenced. Wherever it prevailed, the worst form +of persecution of the Church at once began to rage. In +Sardinia, as soon as it obtained hold of the King and +Government, the designs of the French Revolution were at once +carried out against religion. The State itself employed the +horrible and impure contrivances of the <i>Alta Vendita</i> for the +<span class="pagenum" id="THE_WAR_Page_108">[108]</span>corruption and demoralisation of every class of the people. The +flood gates of hell were opened. Education was at once made +completely secular. Religious teachers were banished. The goods +of the religious orders were confiscated. Their convents, their land, +their very churches were sold, and they themselves were forced +to starve on a miserable pension, while a succession was rigorously +prohibited. All recognition of the spiritual power of Bishops +was put an end to. The priesthood was systematically despised +and degraded. The whole ministry of the Church was harassed +in a hundred vexatious ways. Taxes of a crushing character +were levied on the administration of the sacraments, on masses, +and on the slender incomes of the parish clergy. Matrimony was +made secular, divorce legalised, the privileges of the clerical state +abrogated. Worse than all, the <i>leva</i> or conscription was rigorously +enforced. Candidates for the priesthood at the most trying season +of their career, were compelled to join the army for a number +of years, and exposed to all the snares which the <i>Alta Vendita</i> +had astutely prepared to destroy their purity, and with it, of +course, their vocations; “make vicious hearts, and you will have +no more Catholics.” Besides these measures made and provided +by public authority, every favour of the State, its power +of giving honours, patronage and place, was constantly denied +to Catholics. To get any situation of value in the army, navy, +civil service, police, revenue, on the railways, in the telegraph +offices, to be a physician to the smallest municipality, to be +employed almost anywhere, it was necessary to be a Freemason, +or to have powerful Masonic influence. The press, the larger +mercantile firms, important manufactories, depending as such +institutions mostly do on State patronage and interest, were +also in the hands of the Sectaries. To Catholics was left the lot +of slaves. If permitted to exist at all, it was as the hewers of +wood and the drawers of water. The lands which those amongst +them held, who did not forsake religion, were taxed to an unbearable +extent. The condition of the faithful Catholic peasants +became wretched from the load of fiscal burdens placed upon +<span class="pagenum" id="THE_WAR_Page_109">[109]</span>them. The triumph of Atheism could not be more complete, so +far as having all that the world could give on its side, and +leaving to the Church scarcely more than covered her Divine +Founder upon the Cross.</p> + +<p>Bismarck, though assisted in his wars against France by the +brave Catholic soldiers of the Rhine, and of the Fatherland +generally, no sooner had his rival crushed, and his victory +secured, than he hastened to pay to Freemasonry his promised +persecution of the Church. The Freemasons in the German +Parliament, and the Ministers of the sect, aided him to prepare +measures against the Catholic religion as drastic as those in +operation in Italy, even worse in many respects. The religious +orders of men and women were rigorously suppressed or banished, +as a first instalment. Then fell Catholic education to make way +for an Infidel propagandism. Next came harassing decrees +against the clergy by which Bishops were banished or imprisoned +and parishes were deprived in hundreds of their priests. All +the bad, immoral influences, invented and propagated by the +sectaries, were permitted to run riot in the land. A schism was +attempted in the Church. Ecclesiastical education was corrupted +in the very bud, and all but the existence of Catholics was +proscribed.</p> + +<p>Wherever we find the dark sect triumphant we find the +same results. In the Republics of South America, where +Freemasonry holds the highest places, the condition of the Church +is that of normal persecution and vexation of every kind. It +has been so for many years in Spain and Portugal, in Switzerland, +and to whatever extent Freemasons can accomplish it, in Belgium +and in Austria. I need not say what it has been in France since +the Freemason Parliament and Government have come into +power. The dark Directory succeeding Weishaupt, the <i>Alta +Vendita</i>, and Palmerston, sits in Paris and in Berlin almost +openly, and prepares at leisure its measures, which are nothing +short of, first, the speedy weakening of the Church, and then, I +am certain, a bloody attempt at her extermination. If it goes +<span class="pagenum" id="THE_WAR_Page_110">[110]</span>on slower than it did during the French Revolution, it is in order +to go on surer. Past experience too, and the determinations of the +sect already arrived at, show but too clearly that a single final +consummation is kept steadily in view. The impure assassins +who conduct the conspiracy have had no scruple to imbrue their +hands in the blood of Christians in the past, and they never +will have a scruple to do so, whenever there is hope of success. +In fact, from what I have seen and studied on the Continent, +an attempt at this ultimate means of getting rid at least of +the clergy and principal lay leaders amongst Catholics, might +take place in France and even in Italy at any moment. In +France, some new measure of persecution is introduced every day. +The Concordat is broken openly. The honour of the country +is despised. Subventions belonging by contract to the clergy are +withdrawn. The insolence of the Atheistical Government, +relying on the strength of the army and on the unaccountable +apathy or cowardice of the French Catholic laity, progresses so +fast, that no act of the Revolution of ’89 or of the Commune, +can be thought improbable within the present decade; and Italy +would be sure to follow any example set by France in this or in +any other method of exterminating the Church.</p> + +<p>There are sure signs in all the countries where the Atheistic +Revolution has made decided progress, that this final catastrophe +is planned already, and that its instruments are in course of +preparation. These instruments are something the same as were +devised by the illuminated lodges, when the power of the French +Revolution began to pass from the National Assembly to the +clubs. The clubs were the open and ultimate expression of the +destructive, anti-Christianity of Atheism; and when the lodges +reached so far, there was no further need for secrecy. That which +in the jargon of the sect is called “the object of the labour of +ages,” was attained. Man was without God or Faith, King or +Law. He had reached the level aimed at by the Commune, +which is itself the ultimate end of all Masonry, and all that +secret Atheistic plotting which, since the rise of Atheism, has +filled the world.</p> + +<p><span class="pagenum" id="THE_WAR_Page_111">[111]</span></p> + +<p>In our day, if Masonry does not found Jacobite or other +clubs, it originates and cherishes movements fully as Satanic and +as dangerous. Communism, just like Carbonarism, is but a +form of the illuminated Masonry of Weishaupt. “Our end,” +said the <i>Alta Vendita</i>, “is that of Voltaire and the French +Revolution.” Names and methods are varied, but that end is +ever the same. The clubs at the period of the French Revolution +were, after all, local. Masonry now endeavours to generalise +their principles and their powers of destructive activity on a +vastly more extended scale. We therefore no longer hear of +Jacobins or Girondins, but we hear of movements destined to be +for all countries what the Jacobins and the Girondins were for +Paris and for France. As surely, and for the same purpose, as +the clubs proceeded from the lodges in 1789, so, in this latter +half of the nineteenth century, the lodges send out upon the +whole civilised world, for the very same intent, the terrible +Socialist organizations, all founded upon the lines of Communism, +and called, according to the exigencies of time, place, and condition, +the association of the brethren of</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_XX">XX.<br> +<span class="smcap">The International, The Nihilists, The Black Hand, etc.</span></h3> + +</div> + +<p>I am well aware that there are multitudes in Freemasonry—even +in the most “advanced” Freemasonry of Italy and +France—who have no real wish to see the principles of these +anarchists predominate. Those, for instance, who in advocating +the theories of Voltaire, and embracing for their realisation the +organization of Weishaupt, saw only a means to get for themselves +honours, power, and riches, which they could never +otherwise obtain but by Freemasonry, would be well pleased +enough to advance no further, once the good things they loved +had been gained. “<i>Nous voulons, Messieurs</i>,” said Thiers, “<i>la +republique, mais la republique conservatrice</i>.” He and his +desired, of course, to have the Republic which gave them all this +<span class="pagenum" id="THE_WAR_Page_112">[112]</span>world had to bestow, at the expense of former possessors. +They desired also the destruction of a religion which crossed +their corrupt inclinations, and which was suspected of sympathy for +the state of things which Masonry had supplanted. But they had +no notion, if they could help it, to descend again to the level of +the masses from which they had sprung. In Italy, for instance, +this class of Freemasons have had supreme power in their hands +for over a quarter of a century. They obtained it by professing +the strongest sympathy for the down-trodden millions whom +they called slaves. They stated that these slaves—the bulk +of the Italian people in the country and in the cities—were no +better than tax-paying machines, the dupes and drudges of their +political tyrants. Victor Emmanuel, when he wanted, as he said, +“to liberate them from political tyrants,” declared that a cry +came to him from the “enslaved Italy,” composed of these down-trodden, +unregenerated millions. He and his Freemasons and +Carbonari—the party of direction and the party of action—therefore +drove the native princes of the people from their +thrones, and seized upon the supreme sway throughout the +Italian peninsula. Were the millions of “slaves” served by the +change? The whole property of the Church was seized upon. +Were the burdens of taxation lightened? Very far from it. +The change simply put hungry Freemasons, and chiefly those +of Piedmont, in possession of the Church lands and revenues. +It dispossessed many ancient Catholic proprietors, in order to put +Freemasons in their stead. But with what consequence to the +vast mass of the people, to the peasantry and the working population—some +twenty-four out of the twenty-six millions of the +Italian people? The consequence is this, that after a quarter of +a century of vaunted “regenerated Masonic rule,” during which +“the liberators” were at perfect liberty to confer any blessings +they pleased upon the people as such, the same people are at +this moment more miserable than at any past period of their +history, at least since Catholicity became predominant as the +<span class="pagenum" id="THE_WAR_Page_113">[113]</span>religion of the country. If their natural princes ever “whipped +them with whips,” for the good of the state, Freemasonry, under +the House of Savoy, slashes them with scorpions, for the good of +the fraternity. To keep power in the hands of the Atheists +an army, ten times greater, and ten times more costly than +before, has to be supported by the “liberated” people. A +worthless but ruinously expensive navy has been created and +must be kept by the same unfortunate “regenerated” people. +These poor people, “regenerated and liberated,” must man the +fleets and supply the rank and file of the army and navy; they +must give their sons, at the most useful period of their lives, to +the “service” of Masonic “United Italy.” But the officials +in both army and navy—and their number is legion—supported +by the taxes of the people, are Freemasons or the sons of Freemasons. +They vegetate in absolute uselessness, so far as the +development of the country is concerned, living in comparative +luxury upon its scanty resources. The civil service, like the +army and navy, is swelled with “government billets,” out of all +proportion to the wants of the people. It is filled with Freemasons. +It is a paradise of Freemasons, where Piedmontese +patriots, who have intrigued with Cavour or fought under +Garibaldi, enjoy <i>otium cum dignitate</i> at the expense of the hard +earnings of a people very poor at any time, but by the present +“regenerated” régime made more wretched and miserable than +any Christian peasantry—not even excepting the peasantry of +Ireland—on the face of the earth.</p> + +<p>The consequence of the “liberation” wrought by the +Freemasons in Italy is this: They clamoured for representative +institutions. All their revolutions were made under the pretext +that these were not granted—and the mass of the Italian people—seven-eighths +of them—are as yet unenfranchised, after a quarter +of a century of Masonic supremacy in the land. The Masons +represented the lot of the poor man as insupportable, under the +native princes. But under themselves the poor man’s condition, +instead of being ameliorated, has been made unspeakably worse. +<span class="pagenum" id="THE_WAR_Page_114">[114]</span>He is positively, at present, ground down, in every little town of +Italy, by insupportable exactions. His former burdens are +increased four-fold—in many cases, ten-fold. To find money +for all the extravagances of Freemason rule—to make fortunes +for the top-sawyers, and comfortable places for the rank and file +of the sect, a system of taxation, the most elaborate, severe, and +searching ever yet invented to crush a nation, has been devised. +The peasant’s rent is raised by Masonic greed whenever a Mason +becomes a proprietor, as is often the case with regard to confiscated +church lands. Land taxes cause the rents to rise +everywhere. The tenant must bear them. Then every article of +the produce of his little rented holding is taxed as he approaches +the city gates to sell it. At home his pig is taxed, his dog, if he +can keep one, his fowl, his house, his fire-place, his window light, +his scanty earnings, <i>titulo servizio</i>, all are specially, and for the +poor, heavily taxed. The consequence of this is, that few Italian +peasants can, since Italy became “United,” drink the wine +they produce, or eat the wheat they grow. Flesh meat, once +in common use, is now as rare with them, as it used to be with +the peasantry in Ireland. Milk or butter they hardly ever taste. +Their food, often sadly insufficient, is reduced to <i>pizzi</i>, a kind +of cake made of Maize or Indian meal; and vegetables, or fruit, +when in season. Their drink is plain water. They are happy +when they can mingle with it a little <i>vinaccio</i>, a liquid made +after the grapes are pressed, and the wine drawn off, by pouring +water on the refuse. Their homes are cheerless and miserable, +their children left to live in ignorance, without schooling, +employed in coarse labour, and clothed in rags. The Grand +Duke of Tuscany had by wise and generous regulations placed +hundreds, yea, even thousands of these peasants, happy as +independent farmers on their own land. The crushing load of +taxation has caused these to disappear, and their little holdings +have been sold by auction to pay taxes, and have passed, of +course, into the hands of speculators, generally Freemasons, who, +when they become landlords, vie with the worst of their class, +<span class="pagenum" id="THE_WAR_Page_115">[115]</span>in Ireland, in greed. In the States of the Church, where the +careful, most Christian, and compassionate spirit and legislation +of the Vicar of Christ prevailed, the peasantry ate their own +bread, drank their own wine, and were decently, nay even +picturesquely clad, as all travellers know, before the “liberation” +of the Masonic Piedmontese. Not a family was without a little +hoard of savings for the age of the old, and for the provision and +placing in life of the young. Now, gaunt misery, even starvation, +is the characteristic of these populations, after only some fifteen +years of Masonic rule. The vast revenues of the Church are +gone, none know whither. The nation is none the better of them, +and the populace, in their dire poverty, can no longer go to the +convent-gate, where before the poor never asked for bread in +vain. The religious, deprived of their possessions, and severely +repressed, have no longer food to give. They are fast disappearing, +and the people already experience that the promises of +Freemasonry, like the promises of its real author, are but apples +of ashes, given but to lure, to deceive, and to destroy.</p> + +<p>But to return. The Freemasonry of France and other +Continental nations, which has done so much to give effect to the +principles of Voltaire and Weishaupt, wishes decidedly not to go +beyond the <i>role</i> played by the Freemasonry of Italy. But +in France, as in Italy, an inexorable power is behind them, +pushing them on, and also fanatically determined to push them +off the scene when the time is ripe for doing so. This, the +Freemasons of Italy well know; this, the men now in power in +France feel. But if they move against the current coming upon +them from the depths of Freemasonry, woe to them. The knife +of the assassin is ready. The sentence of death is there, which +they are too often told to remember, and which has before now +reached the very foremost men of the sect who refused, or feared, +for motives good or bad, to advance, or to advance as quickly +as the hidden chiefs of the Revolution desired and decreed. It +“removed” <i>Nubius</i> in the days of Mazzini. It “removed” +Gambetta before our eyes. It aimed frequently at Napoleon III., +<span class="pagenum" id="THE_WAR_Page_116">[116]</span>and would, most assuredly, have struck home, but its aim +was only to terrify him that so he as a Carbonaro may be +made to do its work soon and effectively. Masonry obtained +its end, and Napoleon marched to the Italian war, and to his +doom.</p> + +<p>It is this invisible power; this secret, sleepless, fanatical +Directory, which causes the solidarity, most evidently +subsisting between Freemasonry in its many degrees and aspects +and the various parties of anarchists which now arise everywhere +in Europe. In the last century kings, princes, nobles, took up +Masonry. It swept them all away before that century closed. +In the beginning and progress of this century the <i>Bourgeoisie</i> +took it up with still greater zest, and made it all their own. +They for a long time would not tolerate such a thing as a poor +Mason. Poverty was their enemy. What has come to pass? +The <i>Bourgeoisie</i> at this moment are the peculiar enemy of the +class of workmen who have invaded “Black” or “Illuminated” +Masonry, and made it at last completely theirs. The +<i>Bourgeoisie</i> are now called upon by the Socialists to be true to +the real levelling principles of the brotherhood—to practise as +well as preach “liberty, equality, and fraternity”; to divide +their possessions with the working men—to descend to that +elysium of Masonry, the level of the Commune—or die.</p> + +<p>It is passing strange how Masonry, being what it is, has +always managed to get a princely or noble leader for every one +of its distinct onward movements against princes, property, and +society. It had Egalité to lead the movement against the +throne of France in the last century. It had the Duke of +Brunswick, Frederick II., and Joseph II., to assist. In this +century we see it ornamented by Louis Philip, Napoleon III., +Victor Emmanuel and others as figure-heads; and then, Nubius +and Palmerston both won from the leaders of the Conservative +nobility, were its real chiefs. Now, when it appears in its worst +possible form, it is championed by no less a personage than a +Russian Prince, of high lineage, a representative of the wealthiest, +<span class="pagenum" id="THE_WAR_Page_117">[117]</span>most exclusive, and perhaps richest aristocracy in the world. +We find that in all cases of seduction like this, the promise of a +mighty leadership has been the bait by which the valuable dupe +has been caught by the sectaries. The advice of <i>Piccolo Tigre</i> for +the seduction of princes has thus never been without its effect.</p> + +<p>These new anarchical societies are not mere hap-hazard +associations. They are most ably organized. There is, for +instance, in the International, three degrees, or rather distinct +societies, the one, however, led by the other. First come the +International Brethren. These know no country but the +Revolution; no other enemy but “reaction.” They refuse all +conciliation or compromise, and they regard every movement as +“reactionary” the moment it ceases to have for its object, +directly or indirectly, the triumph of the principles of the +French Revolution. They cannot go to any tribunal other than +a jury of themselves, and must assist each other, lawfully or +otherwise, to the “very limits of the possible.” No one is +admitted who has not the firmness, fidelity, intelligence, and +energy considered sufficient by the chiefs, to carry out as well +as to accept the programme of the Revolution. They may leave +the body, but if they do, they are put under the strictest +surveillance, and any violation of the secret or indiscretion, +damaging to the cause, is punished inexorably by death. They +are not permitted to join any other society, secret or otherwise, +or to take any public appointment without permission from their +local committee; and then they must make known all secrets +which could directly or indirectly serve the International cause.</p> + +<p>The second class of Internationalists are the National +Brethren. These are local socialists, and are not permitted even +to suspect the existence of the International Brethren, who move +among them and guide them in virtue of higher degree. They +figure in the meetings of the society, and constitute the grand +army of insurrection; they are, without knowing it, completely +directed by the others. Both classes are formed strictly upon +the lines laid down by Weishaupt.</p> + +<p><span class="pagenum" id="THE_WAR_Page_118">[118]</span></p> + +<p>The third class comprises all manner of workmen’s societies. +With these the two first mingle, and direct to the profit of the +Revolution. The death penalty for indiscretion or treason is +common in every degree.</p> + +<p>The Black Hand and the Nihilists, are directed by the same +secret agency, to violence and intrigue. Amongst them, but +unknown to most of them, are the men of the higher degrees, who, +in dark concert, easily guide the others as they please. They +administer oaths, plan assassinations, urge on to action, and +terrorize a whole country, leaving the rank and file who execute +these things to their fate. It is unnecessary to dwell longer upon +these sectaries, well known by the outrages they perpetrate.</p> + +<p>These terrible societies are unquestionably connected with, +and governed by, the dark directory, which now, as at all times +since the days of Weishaupt, rules the secret societies of the +world. Mahommedanism permitted the assassins gathered under +the “old man of the mountain,” to assist in spreading the faith +of Islam by terrorising over its Christian enemies. For a like +purpose, whenever it judges it opportune, the dark <i>Alta Vendita</i> +employs the assassins wholesale and retail of the secret societies. +It believes it can control when it pleases these ruthless enemies +of the human race. In this, as <i>Nubius</i> found out, it is far +mistaken. But the encouragement of murderers as a “skirmishing” +party of the Cosmopolitan Revolution remains since the days +of Weishaupt—a policy kept steadily in view. To-day, that party +is used against some power such as that of the Popes, or the petty +princes of Italy. Great powers like England, in the belief that +the mischief will stop in Italy, rejoice in the results attained by +assassination. To-morrow it suits the policy of the <i>Alta Vendita</i> to +make a blow at aristocracy in England, at despotism in Russia, at +monarchy in Spain; and at once we find Invincibles formed from +the advanced amongst the Fenians; Nihilists and the Black +Hand from the ultras of the Carbonari; and Young Russia, +ready to use dynamite and the knife and the revolver, reckless +of every consequence, for the ends of the secret directory with +<span class="pagenum" id="THE_WAR_Page_119">[119]</span>which the diplomacy of the world has now to count. The +professional lectures on the use and manufacture of dynamite +given to Nihilists in Paris, the numbers of them gathered +together in that capital, the retreat afforded there to the known +murderers of the Emperor Alexander, excited little comment in +England. If referred to at all in the Press, it was not with that +vigorous abhorrence which such proceedings should create. +Often a chuckle of satisfaction has been indulged in by some at +the fact. The utterances of the “advanced” members of the +Masonic Intellectual party in the French Senate excusing +Nihilists, were quoted with a kind of “faint damnation” +equivalent to praise. I have no doubt but in Russia a similar +kind of tender treatment is given to the Fenian dynamitards +employed by O’Donovan Rossa. So long as the leading nations +in Europe do not see in these anarchists and desperate miscreants +the irreconcilable enemies of the human race, Paris, completely +as it is Masonic, will afford them a shelter; and when French +tribunals fine or imprison them, it will be as in Italy with a +tenderness still further exhibited in gaols. The salvation of +Europe depends upon a manly abhorrence of secret societies of +every description, and the pulling up root and branch from +human society of the sect of the Freemasons whose “illuminated” +plottings have caused the mischief so far, and which if not +vigorously repressed by a decided union of Christian nations +will yet occasion far more. <i>Deus fecit nationes sanabiles.</i> +The nations can be saved. But if they are to be saved, it +must be by a return to Christianity and to public Christian usages; +by eradicating Atheism and its socialistic doctrines as crimes +against the majesty of God and the well-being of individual men +and nations; by rigorously prohibiting every form of secret +society for any purpose whatever; by shutting the mouth +of the blasphemer; by controlling the voice of the scoffer and +the impure in the Press and in every other public expression; +by insisting on the vigorous, Christian education of children; and, if +they can have the wisdom of doing it, by opening their ears to the +warning voice of the Vicar of Jesus Christ. It is not an expression +<span class="pagenum" id="THE_WAR_Page_120">[120]</span>of Irish discontent finding a vent in dynamite which England +has most to fear from anarchy. Its value to the Revolution is +the knowledge it gives to those millions whom English education-methods +are depriving of faith in God, of the use of a terrible +engine against order, property, and the very existence of the +country as such. The dark directory of Socialism is powerful, +wise, and determined. It laughs at Ireland and her wrongs. +It hates, and ever will hate, the Irish people for their fidelity to +the Catholic faith. But it seizes upon those subjects which +Irish discontent in America affords, to make them teach the +millions everywhere the power of dynamite, and the knife, and +the revolver, against the comparatively few who hold property. +This is the real secret of dynamite outrages in England, in +Russia, and all the world over; and I fear we are but upon the +threshold of a social convulsion which will try every nation +where the wiles of the secret societies have obtained, through +the hate of senseless Christian sectaries, the power for Atheism +to dominate over the rising generation, and deprive it of +Christian faith, and the fear and the love of God. I hope these +my forebodings may not be realized, but I fear that even before +another decade passes, Socialism will attempt a convulsion of the +whole world equal to that of France in 1789; and that +convulsion I fear this country shall not escape. Our only +chance lies in a return to God; of which, alas, there are as +yet but little signs amongst those who hold power amongst us. +I mean of course a return to the public Christianity of the past.</p> + +<p>To this pass Freemasonry has brought the world and itself. +Its hidden Directory no outsider can know. Events may afterwards +reveal who they were. Few can tell who is or is not +within that dark conclave of lost but able men. There is no +staying the onward progress of the tide which bears on the +millions in their meshes, to ruin. The only thing we can hope to +do, is to save ourselves from being deceived by their wiles. +This, thank God, we may and will do. We can, at least, in compliance +with the advice of our Holy Father, open the eyes of our +own people, of our young men especially, to the nature and +<span class="pagenum" id="THE_WAR_Page_121">[121]</span>atrocity of the evil, that seeing, they may avoid the snare +laid for them by Atheism. To do this with greater effect +we shall now, for awhile, consider the danger as it appears +amongst ourselves. We shall also see what relation it has with +its kind in other countries; and so we shall take a brief survey of</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_XXI">XXI.<br> +<span class="smcap">Freemasonry with Ourselves.</span></h3> + +</div> + +<p>We hear from every side a great deal regarding the +difference said to exist between Freemasonry as it has remained +in the United Kingdom, and as it has developed itself on the +Continent of Europe since its introduction there chiefly, +we must remember, by British Jacobites, in the last century. +It is argued, that the Illuminism of Weishaupt, or that of Saint +Martin, did not cross the Channel to any great extent; and that, +on the whole, the lodges of England, Ireland, and Scotland +remained loyal to Monarchy and to religion. There is much +truth in all this. The Conservative character of the mass of +English Freemasons, and the fact, that amongst them were +found the real governors and possessors of the country, made it +impossible that such men could conspire against their own +selves. But, as I have already shown, the fact that British +lodges have always had intercourse with the lodges of the +Continent,⁠<a id="FNanchor_22" href="#Footnote_22" class="fnanchor">[22]</a> makes it equally impossible that some, at least, of the +theories of the latter should not have got into the lodges at this +side of the water. I believe it is owing mainly to this influence +<span class="pagenum" id="THE_WAR_Page_122">[122]</span>over British Freemasons, that so many revolutionary movements +have found favour with our legislators, who are, when they are +not Catholics, generally of the craft. It was through it, that the +fatal foreign policy of Lord Palmerston obtained such support, +even against the conviction and instincts of the best and most +farseeing statesmen of the country, as, for instance, the late +Lord Derby. It was through it, certainly, that the cry for +secular education was welcomed amongst us; that divorce +and “liberal” marriage laws came into force, and that attacks +were permitted upon the sanctity of the Sabbath and other +Christian institutions.</p> + +<p>Speaking on this latter subject, I must say, that one change +in the habits of the people of England, and Scotland, too, struck +me very forcibly on my return to the United Kingdom after +a long absence. When, some twenty-three years ago, I last +visited these Islands, it was a pleasure—and when one thought +of the desecration of the Sabbath on the Continent, it was a +pride—to witness the state of the streets of our great cities on +Sundays. The shops were as shut up as at midnight. Every +thoroughfare manifested a religious quiet, which reverentially and +most emphatically proclaimed the reign of God in the country. +On my return, I found that a new departure from good, old, holy +customs had commenced, which to me looked anything but an +improvement. I found in London and elsewhere, a multitude of +shops with shutters removed, and goods displayed in the most +tempting profusion, marked for sale, and distracting the +passers-by even more than they could do on a week-day. A +contrivance to keep within the law was introduced in many +cases. It was a kind of iron-rail door-way, which left the full +inside of the shop or store visible; so that, to all intents and +purposes, the interior was within the turn of a key of being as +much in the way of business as shops of the same kind in Paris. +What prevented business being done, and clerks and assistants +being forced to labour as vigorously on the Sabbath as on any +other day? The law alone. This, a breath might destroy; and +<span class="pagenum" id="THE_WAR_Page_123">[123]</span>public opinion, already accustomed to the sight of shop windows +open on Sundays, would easily become reconciled to the turn of +the key in the iron door. At first this would be only for a few +hours, of course; but afterwards, just as in Paris, for ever. No +doubt, a large percentage of good, religious shopkeepers avoid +this scandal; and I hope the public of our cities will make +out these, and patronize them in preference to others, who +put the thin end of the wedge of destruction into our observance +of the Christian sanctity of the Sabbath—an observance which, +in the midst of a world falling fast from God, sustains that great, +divine institution; and, besides giving time to worship God, +protects the liberties of the poor, and prevents them from again +becoming slaves. The doing away by degrees of the “Lord’s +Day” is a favourite aim of Atheism; and it is by resisting +this aim—by resisting all its aims on morality and religion—that +we can hope to sustain the Christianity and the religious +character of this country and its people.⁠<a id="FNanchor_23" href="#Footnote_23" class="fnanchor">[23]</a></p> + +<p><span class="pagenum" id="THE_WAR_Page_124">[124]</span></p> + +<p>But granting that British lodges remain unaffected +by Atheism and Anti-Christianity which, as we have seen, +influence the whole mass of Continental Freemasonry, +would they on that account be innocent? Could a conscientious +man of any Christian denomination join them? The question +is, of course, decided for Catholics. The Church forbids +her children to be members of British or any Freemasonry under +penalty of excommunication. The reasons which have led +the Church to make a law so stringent and so serious +must have been very grave. We have seen some at least of +these reasons; and it is certainly with a full knowledge of facts +that she has decreed the same penalties against such of +her children as join the English lodges as she has against +those who join the lodges of the Continent. Then, though +parsons have become “chaplains” to lodges, Anglicans +generally have shown no sympathy with the Freemasonry of +England. I am not aware that Protestant denominations +assume, or that their members grant them, the power of +making laws which could bind in conscience. If they did +possess such power, many of them, I have no doubt, would +<span class="pagenum" id="THE_WAR_Page_125">[125]</span>forbid Freemasonry, as dangerous and evil in itself. But it needs +not a law from man to guide one in determining what is clearly +prohibited by reason and revelation. Now that which is called +harmless Freemasonry with us, is, besides the evident danger to +which it is exposed, of being made what it has become in the +rest of the world, both sacrilegious and dangerous. If it be only a +society for brotherly intercourse and mutual help, where can be +the necessity of taking for such purposes, a number of oaths of the +most frightful character? I shall with your permission quote some +of these oaths—the most ordinary ones taken by every English +Freemason who advances to the first three degrees of the Craft. +Oaths far more blasphemous and terrible are taken in the +higher degrees both in England and on the Continent. I shall +also give you the passwords, grips, and signs for these three +main degrees. You can then judge of the nature of the travesty +that is made of the name of God for purposes utterly puerile, if +not meant to cover such real and deadly secrecy as that of +Continental Masonry.</p> + +<p>The first of these oaths is administered to the candidate +who wishes to become an apprentice. He is divested of all +money and metal. His right arm, left breast and left knee are +bare. His right heel is slipshod. He is blindfolded, and a rope +called a “cable-tow,” adapted for hanging, is placed round his +neck. A sword is pointed to his breast, and in this manner he +is placed kneeling before the Master of the Lodge, in whose +presence he takes the following oath, his hand placed on a Bible:</p> + +<p>“I, N. N., in the presence of the great Architect of +the Universe, and of this warranted, worthy and worshipful +Lodge of free and accepted Masons, regularly assembled and +properly dedicated, of my own free will and accord, do hereby +and hereon, most solemnly and sincerely swear, that I will +always hail, conceal, and never reveal, any part or parts, +point or points, of the secrets and mysteries of, or belonging +to, free and accepted Masons in masonry, which have been, +shall now, or hereafter may be, communicated to me, unless it +<span class="pagenum" id="THE_WAR_Page_126">[126]</span>be to a true and lawful brother or brothers, and not even to +him or them, till after due trial, strict examination, or sure +information from a well-known brother, that he or they are +worthy of that confidence, or in the body of a just, perfect, +and regular lodge of accepted Freemasons. I further solemnly +promise, that I will not write those secrets, print, carve, +engrave, or otherwise them delineate, or cause or suffer them +to be done so by others, if in my power to prevent it, on +anything movable or immovable under the canopy of heaven, +whereby or whereon any letter, character or figure, or the +least trace of a letter, character or figure may become legible +or intelligible to myself, or to anyone in the world, so that our +secrets, arts, and hidden mysteries, may improperly become +known through my unworthiness. These several points I +solemnly swear to observe, without evasion, equivocation, or +mental reservation of any kind, under no less a penalty, on +the violation of any of them, than to have <i>my throat cut across, +my tongue torn out by the root, and my body buried in the +sand of the sea at low water mark</i>, or a cable’s length from +the shore, where the tide regularly ebbs and flows twice in +the twenty-four hours, or the more efficient punishment of +being branded as a wilfully perjured individual, void of all +moral worth, and unfit to be received in this warranted lodge, +or in any other warranted lodge, or society of Masons, who +prize honour and virtue above all the external advantages +of rank and fortune: So help me, God, and keep me steadfast +in this my great and solemn obligation of an Entered +Apprentice Freemason.</p> + +<p>“W. M.—What you have repeated may be considered a +sacred promise as a pledge of your fidelity, and to render it a +solemn obligation, I will thank you to seal it with your lips on +the volume of the sacred law.” (<i>Kisses the Bible.</i>)</p> + +<p>When the above oath is duly taken, the “sign” is given. +This, for an Apprentice, consists of a gesture made by drawing +the hand smartly across the throat and dropping it to the side. +<span class="pagenum" id="THE_WAR_Page_127">[127]</span>This gesture has reference to the penalty attached to breaking +the oath. The grip is also a penal sign. It consists of a distinct +pressure of the top of the right hand thumb to the first joint +from the wrist of the right hand forefinger, grasping the finger +with the hand. The pass-word is Boaz, and is given letter by letter.</p> + +<p>There are a number of quaint ceremonial charges and +lectures which may be seen by consulting any of the Manuals of +Freemasonry, and which are perfectly given in a treatise by one +Carlile, an Atheist, who undertook for the benefit of Infidelity to +divulge the whole of the mere ceremonial secrecy of English +Freemasons, in order to advance the real secret of it all, namely, +Pantheism or Atheism, and hatred for every form of Christianity. +The English Freemasons made too much of the ceremonies and +too little of Atheism, and hence the design of real Infidelity to +get the “real secret” into English lodges by expelling the +pretended one.</p> + +<p>The oath of the second degree, that of Fellow-Craft, is as +follows:—</p> + +<p>“I, N. N., in the presence of the Grand Geometrician of +the Universe, and in this worshipful and warranted Lodge of +Fellow-Craft Masons, duly constituted, regularly assembled, +and properly dedicated, of my own free will and accord, do +hereby and hereon most solemnly promise and swear that I +will always hail, conceal, and never reveal any or either of the +secrets or mysteries of, or belonging to, the second degree of +Freemasonry, known by the name of the Fellow-Craft; to +him who is but an Entered Apprentice, no more than I would +either of them to the uninitiated or the popular world who are +not Masons. I further solemnly pledge myself to act as a +true and faithful craftsman, obey signs, and maintain the +principles inculcated in the first degree. All these points I +most solemnly swear to obey, without evasion, equivocation, or +mental reservation of any kind, under no less a penalty, on +the violation of any of them, in addition to my former +obligation, than to have my left breast cut open, my heart torn +<span class="pagenum" id="THE_WAR_Page_128">[128]</span>therefrom, and given to the ravenous birds of the air, or the +devouring beasts of the field, as a prey: So help me Almighty +God, and keep me steadfast in this my great and solemn +obligation of a Fellow-Craft Mason.”</p> + +<p>After taking this oath with all formality, the Fellow-Craft +is entrusted with the sign, grip and pass-word by the Master, +who thus addresses him:—</p> + +<p>“You, having taken the solemn obligation of a Fellow-Craft +Freemason, I shall proceed to entrust you with the secrets of +the degree. You will advance towards me as at your initiation. +Now take another pace with your left foot, bringing the right +heel into its hollow, as before. That is the second regular +step in Freemasonry, and it is in this position that the secrets +of the degree are communicated. They consist, as in the +former instance, of a <i>sign</i>, <i>token</i>, and <i>word</i>; with this difference +that the sign is of a three-fold nature. The first part of a +three-fold sign is called the sign of fidelity, emblematically to +shield the repository of your secrets from the attacks of the +cowan. (<i>The sign is made by pressing the right hand on the +left breast, extending the thumb perpendicularly to form a +square.</i>) The second part is called the hailing sign, and is +given by throwing the left hand up in this manner (<i>horizontal +from the shoulder to the elbow, and perpendicular from the +elbow to the ends of the fingers, with the thumb and forefinger +forming a square</i>.) The third part is called the penal sign, +and is given by drawing the hand across the breasts and +dropping it to the side. This is in allusion to the penalty of +your obligation, implying that as a man of honour, and a +Fellow-Craft, you would rather have your heart torn from your +breast, than to improperly divulge the secrets of this degree. +The grip, or token, is given by a distinct pressure of the +thumb on the second joint of the hand or that of the middle +finger. This demands a word; a word to be given and +received with the same strict caution as the one in the former +degree, either by letters or syllables. The word is <span class="smcap">Jachin</span>. +<span class="pagenum" id="THE_WAR_Page_129">[129]</span>As in the course of the evening you will be called on for this +word, the Senior Deacon will now dictate the answers you will +have to give.”</p> + +<p>The next oath is that of the highest substantial degree in +old Freemasonry, namely, that of Master. Attention is specially +to be paid to the words “or at my own option.”</p> + +<p>“I, N. N., in the presence of the Most High, and of +this worthy and worshipful lodge, duly constituted, regularly +assembled, and properly dedicated, of my own free will and +accord, do hereby and hereon, most solemnly promise and +swear, that I will always hail, conceal, and never reveal, any +or either of the secrets or mysteries of, or belonging to, the +degree of a Master Mason, to anyone in the world, unless it +be to him or them to whom the same may justly and lawfully +belong; and not even to him or them, until after due trials, +strict examination, or full conviction, that he or they are +worthy of that confidence, or in the bosom of a Master Mason’s +Lodge. I further most solemnly engage, that I will keep the +secrets of the Third Degree from him who is but a Fellow-Craft +Mason, with the same strict caution as I will those of the Second +Degree from him who is but an Entered Apprentice Freemason: +the same or either of them, from anyone in the known world, +unless to true and lawful Brother Masons. I further solemnly +engage myself, to advance to the pedestal of the square and +compasses, to answer and obey all lawful signs and summonses +sent to me from a Master Mason’s Lodge, if within the length +of my cable-tow, and to plead no excuse except sickness, or the +pressing emergency of my own private or public avocations. +I furthermore solemnly pledge myself, to maintain and support +the five points of fellowship, in act as well as in word; that my +hand given to a Mason shall be the sure pledge of brotherhood; +that my foot shall traverse through danger and difficulties, to +unite with his in forming a column of mutual defence and +safety; that the posture of my daily supplications shall remind +me of his wants, and dispose my heart to succour his distresses +<span class="pagenum" id="THE_WAR_Page_130">[130]</span>and relieve his necessities, as far as may fairly be done without +detriment to myself or connexions; that my breast shall be +the sacred repository of his secrets, when delivered to me as +such; murder, treason, felony, and all other offences contrary +to the law of God, or the ordinances of the realm, being at all +times most especially excepted or at my own option: and +finally, that I will support a Master Mason’s character in his +absence as well as I would if he were present. I will not +revile him myself, nor knowingly suffer others to do so; but +will boldly repel the slanderer of his good name, and strictly +respect the chastity of those that are most dear to him, in the +persons of his wife, sister, or his child: and that I will not +knowingly have unlawful carnal connexion with either of them. +I furthermore solemnly vow and declare, that I will not +defraud a Brother Master Mason, or see him defrauded of the +most trifling amount, without giving him due and timely +notice thereof; that I will also prefer a Brother Master Mason +in all my dealings, and recommend him to others as much as +lies in my power, so long as he shall continue to act honourably, +honestly and faithfully towards me and others. All these +several points I promise to observe, without equivocation or +mental reservation of any kind, under no less a penalty, on the +violation of any of them, than to have my body severed in two, +my bowels torn thereout, and burned to ashes in the centre, +and those ashes scattered before the four cardinal points of +heaven, so that no trace or remembrance of me shall be left +among men, particularly among Master Masons: So help me +God, and keep me steadfast in this grand and solemn obligation, +being that of a Master Mason.”</p> + +<p>“A long ceremony, in which the newly-made Master is made +to sham a dead man and to be raised to life by the Master, +grasping, or rather clawing his hand or wrist, by putting his +right foot to his foot, his knee to his knee, bringing up the +right breast to his breast, and with his hand over the back. +This is practised in Masonry as the five points of Fellowship.”</p> + +<p><span class="pagenum" id="THE_WAR_Page_131">[131]</span></p> + +<p>Then the Master gives the signs, grip, and pass-word, saying:</p> + +<p>“Of the signs, the first and second are casual, the third is +penal. The first casual sign is called the sign of horror, and +is given from the Fellow-Craft’s hailing sign, by dropping the +left hand and elevating the right, as if to screen the eyes from +a painful sight, at the same time throwing the head over the +right shoulder, as a remove or turning away from that sight. +It alludes to the finding of our murdered Master Hiram by the +twelve Fellow-Crafts. The second casual sign is called the +sign of sympathy or sorrow, and is given by bending the head +a little forward, and by striking the right hand gently on the +forehead. The third is called the penal sign, because it alludes +to the penalty of your obligation, and is given by drawing the +hand across the centre of the body, dropping it to the side, +and then raising it again to place the point of the thumb on +the navel. It implies that, as a man of honour, and a Master +Mason, you would rather be severed in two than improperly +divulge the secrets of this Degree. The grip or token is the +first of the five points of fellowship. The five points of +fellowship are: first, a grip with the right hand of each other’s +wrist, with the points of the fingers: second, right foot parallel +with right foot on the inside: third, right knee to right knee: +fourth, right breast to right breast: fifth, hand over shoulder, +supporting the back. It is in this position, and this only, +except in open lodge, and then but in a whisper, that the +word is given. It is <span class="smcap">Mahabone</span> or <span class="smcap">Macbenach</span>. The former +is the ancient, the latter the modern word.”</p> + +<p>I have here given an idea of the principal ceremonies used +in making English Freemasons. I could not in the space I +have allotted to myself, enter, as I would wish to do, upon +other features of its ridiculous rites and observances, many of +which in still higher degrees, get a gradually opening, Atheistic +and most anti-Christian interpretation. But it will suffice for +my purpose to bring one fact under your observation. In the +ceremonies accompanying initiations, many charges are made to +<span class="pagenum" id="THE_WAR_Page_132">[132]</span>the candidates and lectures and catechisings are given. In these, +in the highest degrees, the real secret is gradually divulged in a +manner apparently the most simple. For instance in the degree +of the Knights Adepts of the Eagle or the Sun, the Master in +his charge describing the Bible, Compass, and Square, says:—</p> + +<p>“By the <i>Bible</i>, you are to understand that it is the only +law you ought to follow. It is that which Adam received at +his creation, and which the Almighty engraved in his heart. +<i>This law is called natural law</i>, and shows positively that there +is but <i>one God</i>, and to adore only him without any sub-division +or interpolation. The <i>Compass</i> gives you the faculty of +judging for yourself, that whatever God has created is well, +and he is the sovereign author of everything. Existing in +himself, nothing is either good or evil, because we understand +by this expression, an action done which is excellent in itself, +is relative, and submits to the human understanding, judging +to know the value and price of such action, and that God, with +whom everything is possible, communicates nothing of his will +but such as his great goodness pleases; and everything in the +universe is governed as he has decreed it with justice, being +able to compare it with the attributes of the Divinity. I +equally say, that in himself there is no evil, because he has +made everything with exactness, and that <i>everything exists +according to his will; consequently, as it ought to be</i>. The +distance between good and evil, with the Divinity, cannot be +more justly and clearly compared than by a circle formed with +a compass: from the points being reunited there is formed an +entire circumference; and when any point in particular +equally approaches or equally separates from its point, it is +only a faint resemblance of the distance between good and +evil, which we compare by the points of a compass forming a +circle, <i>which circle, when completed, is God</i>!”</p> + +<p>From this it will be clear, to what the so-called veneration +for the Bible and for religion comes to, at last, in all Freemasonry. +From apparent agreement with Christianity it ends in Atheism. +<span class="pagenum" id="THE_WAR_Page_133">[133]</span>In the essentially Jewish symbolism of Masonry, the Trinity +is ignored from the commencement, and God reduced to a Grand +Architect. The mention of Christ is carefully avoided. By +degrees the Bible is not revelation at all—only the laws written +on the heart of every man by the one God—the one God, yet, +however, somewhat respected. But in a little while, we find the +“one God” reduced to very small dimensions indeed. You may +judge for yourself by the Compass that God exists in himself, +“<i>therefore</i>”—though it is hard here to see the <i>therefore</i>—“nothing +is either good or evil.” Here is a blow at the moral +law. Finally, “God” spoken of with such respect in all the +going before degrees is reduced to a nonentity “<i>which circle +when completed is God</i>.” This is a perfect introduction on +Weishaupt’s lines to Weishaupt’s Pantheism.</p> + +<p>But the theories of Masonry however developed, do less +practical mischief than the conduct it fosters. The English, +happily for themselves, are, in many useful respects, an eminently +inconsistent people. The gentry amongst them can join +Freemasonry and yet keep, in the most illogical manner possible, +their very diluted form of Christianity. It has been otherwise +with the more reasoning Continental Masons. They either +abandon the Craft or abandon their Christianity. But the +morality inculcated by Freemasonry has done immense damage +in English-speaking countries nevertheless. The very oath +binding a Master Mason to respect the chastity of certain near +relations of another Master Mason, insinuates a wide field for +licence; and Masons, even in England, have never been the most +moral of men. It leads them, we too well know, to the neglect of +home duties, and it leads them to an unjust persecution of outsiders, +for the benefit of Craftsmen—a matter more than once complained +of as injurious in trade, politics, and social life. I need +not call to your mind what mischief—what foul murder—it has +led to in America. I prefer to let Carlile, the Infidel apologist +of dark Masonry, speak on this point. He says:—</p> + +<p>“My exposure of Freemasonry in 1825 led to its exposure +<span class="pagenum" id="THE_WAR_Page_134">[134]</span>in the United States of America; and a Mason there of the +name of William Morgan, having announced his intention to +assist in the work of exposure, was kidnapped under pretended +forms and warrants of law, by his brother Masons, removed from +the State of New York to the borders of Canada, near the falls of +Niagara, and there most barbarously murdered. This happened +in 1826. The States have been for many years much excited +upon the subject; a regular warfare has arisen between Masons +and anti-Masons;—societies of anti-Masons have been formed; +newspapers and magazines started; and many pamphlets and +volumes, with much correspondence, published; so that, before +the Slavery Question was pressed among them, all parties had +merged into Masons and anti-Masons. Several persons were +punished for the abduction of Morgan; but the murderers were +sheltered by Masonic Lodges, and rescued from justice. This +was quite enough to show that Masonry, as consisting of a +secret association, or an association with secret oaths and +ceremonies, is a political and social evil.”</p> + +<p>“While writing this, I have been informed that individual +members of Orange Lodges have smiled at the dissolution of +their Lodges, with the observation, that precisely the same +association can be carried on under the name of Masonry. This +is an evil that secret associations admit. No form of anything of +the kind, when secret, can protect itself from abuses; and +this is a strong reason why Masonic associations should get rid +of their unnecessary oaths, revise their constitutions, and throw +themselves open to public inspection and report. There is +enough that may be made respectable in Masonry, in the +present state of mind and customs, to admit of scrutinising +publicity.”</p> + +<p>The question of the death of Morgan, and other unhappy +incidents in the history of Freemasonry in the United States, are +very fully treated by Father Müller, C.SS.R. Yet, strange to say, +notwithstanding anti-Masonic societies being formed extensively +in the Great Republic, and the horror created by the murder of +<span class="pagenum" id="THE_WAR_Page_135">[135]</span>Morgan, there is no part of the world where Masonry flourishes +more than in America. I believe it will yet become the greatest +enemy of the free institutions of that country. I am willing to +admit, however, that Freemasonry has, thank God, made little +progress amongst Catholics in Ireland, or Catholics of Irish birth +or blood anywhere. This is true, and the same may be said of +millions of Protestants who have not joined Masonry. But the +evil is amongst us for all that, and it is necessary that we +should know what it is and how it manifests itself.</p> + +<p>We know too, that besides the movements which Masonry +has been called upon to serve by means of Masonic organs, +and resolutions inspired by Atheism, and advocated by its +hidden friends scattered through British lodges, there have been +at all times, at least in London, some lodges affiliated to +Continental lodges, and doing the work of Weishaupt. Of this +class were several lodges of foreigners and Jews, which existed in +London contemporaneously with Lord Palmerston, and which +aided him in the government and direction of the secret societies +of the world, and in the Infidel Revolution which was carried on +during his reign with such ability and success. In the works of +Deschamps, a detailed account will be found of several of these +high temples of iniquity and deadly, anti-Christian intrigue. +But, besides, Masonry of any description—and every description, +for reasons already stated, even the most apparently harmless, is +positively bad—bad, because of its oaths, because of its associations, +and because of its un-Christian character, there were +other societies formed on the lines of Illuminated Masonry under +various names in Great Britain, and especially in Ireland, of +which I deem it my duty while treating of the subject to speak +as plainly as I possibly can. The most notable amongst these is—</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_WAR_Page_136">[136]</span></p> + +<h3 class="nobreak" id="THE_WAR_XXII">XXII.<br> +<span class="smcap">Fenianism.</span></h3> + +</div> + +<p>From the establishment of Illuminated Masonry, its +Supreme Council never lost sight of a discontented population +in any part of the earth. Aspiring to universal rule, it carefully +took cognizance of every national or social movement among the +masses, which gave promise of advancing its aims. It was thus +it succeeded with the operative and peasant population of France, +so as to accomplish the first and every subsequent revolution in that +country. The letters of the <i>Alta Vendita</i> and of <i>Piccolo Tigre</i> +especially, have carefully had in view the corruption of the +masses of working men, so as to de-Christianize them adroitly, +and fit and fashion them into revolutionists. Now amongst all +the peoples of the earth, those who most impeded Atheistic +designs, were the Catholics of Ireland. Forced to leave their +country in millions, they brought to Scotland, to England, to the +United States, to Canada, to the West Indies, to our growing +Colonies—all empires in germ—of Australia, and as soldiers of +England, to India, Africa and China, the strongest existing faith in +that very religion, which Atheistic Freemasonry so much desires +to destroy. It would be impossible to imagine, that the dark +Directories of the Illuminati did not take careful account of this +population. And they did. In the years preceding 1798, they +had emissaries, like those sent subsequently amongst the Catholic +Carbonari of Naples, active amongst the ranks of the United +Irishmen. France, then completely under the control of the +Illuminati, sent aid which she sorely wanted at home, at the +instigation of these very emissaries, to found an Irish Republic, of +course on the Atheistic lines, upon which all the Republics then +founded by her arms, were established. That expedition ended +in failure; but organisations on the lines of Freemasonry continued +for many years afterwards to distract Ireland. As in +Italy, the Illuminati had taught the peasantry of Ireland how to +conspire in secret, oath bound, and, of course, often murderous, +<span class="pagenum" id="THE_WAR_Page_137">[137]</span>but always hopeless, league against their oppressors. These +societies never accomplished one atom of good for Ireland. They +did much mischief. But what cared the hidden enemies of +religion for the real happiness of the Irish? Their gain consisted +in placing antagonism between the faithful pastors of the +people and the members of those secret societies of Ribbonmen, +Molly Maguires, and other such associations, organized by +designing and, generally, traitorous scoundrels. In 1848, there +was something like a tendency in Ireland to imitate the secret +revolutionary movements established on the Continent by Mazzini. +We had a Young Ireland Organization. That was not initiated +as a secret society. Neither was the Society of United Irishmen +at first. But the open United Irishmen led to the secret society; +and so very easily might the Young Ireland movement of 1848, +if it had not been prematurely brought to a conclusion. As it +was, it led, without its leaders desiring it—indeed against the +will of many of them—to the deepest, most cunningly devised, +wide-spread, and mischievous, secret organization into which +heedless young Irishmen have been ever yet entrapped. This +was the Fenian Secret Society.</p> + +<p>We can speak of the action of the originators of this movement +as connected with the worst form of Atheistic, Continental, +secret-society organization; for they boasted of having gone over +to France “to study” the plans elaborated by the most abandoned +revolutionists in that country. For my own part, I believe +that these hot-headed young men, as they were at the time, +never took the initiative themselves, but were entrapped into this +course of action by agents of the designing Directory of the +Atheistic movement, at that moment presided over by Lord +Palmerston himself. That the association of the Fenians should +be created and afterwards sacrificed to England, would be but in +keeping with the traditions of the <i>Alta Vendita</i>, in whose place +Lord Palmerston and his council stood. We read in the life of +the celebrated <i>Nubius</i>, the monarch who preceded Palmerston, +that he often betrayed into the hands of the Pontifical Government +<span class="pagenum" id="THE_WAR_Page_138">[138]</span>some lodges of the Carbonari under his own rule, for the +purpose of screening himself and of punishing these very lodges. +If he found a lodge indiscreet, or possessing amongst its members +too much religion to be tractable enough to follow the Infidel +movement, he betrayed it. He told the Government how to find +it out; where it had its arms concealed; who were its members; +and what were their misdeeds. They were accordingly taken +red-handed, tried, and executed. <i>Nubius</i> got rid of a difficult body, +for whom he felt nothing but contempt; and his position at Rome +was rendered secure to gnaw, as he himself expressed it, at the +foundations of that Pontifical power, which thought that any +connection, such a respectable nobleman as he was, might have +with assassins, could be only in reality for the good of religion and +the government, to which by station, education, and even class-interest +he was allied. Palmerston, too, if he wanted a blind to +lead his colleagues astray, could, in the knowledge to be obtained +of Fenian plots in Ireland and America, have a ready +excuse for his well-known, constant intercourse with the heads of +the Revolution of the world. What scruple would he have, any +more than his predecessor, <i>Nubius</i>, in urging on a few men whom +he despised, to revolution; and then using means to strangle their +efforts and themselves if necessary. It was good policy in the +sight of some at least of his colleagues, to manifest Ireland as +revolutionary, especially when such a man as Palmerston had +all the threads of the conspiracy which aimed at the revolution +in his hand. They knew that he knew where to send his spies, +and thwart at the opportune moment the whole movement. He +could cause insurrections to be made in the most insane manner, +as to time and place, just as they were made, and cover the +conspirators with easy defeat and ridicule.</p> + +<p>However this may be, the Fenian movement after being +nursed in America, appeared in Ireland, as a society founded +upon lines not very unlike those of the Carbonari of Italy. +It was Illuminated Freemasonry with, of course, another name, +in order not to avert the pious Catholic men it meant to seduce +<span class="pagenum" id="THE_WAR_Page_139">[139]</span>and destroy from its ranks. But being what it was, it could +not long conceal its innate, determined hostility to the Catholic +religion; and it proved itself in Ireland, and wherever it took +a hold of the people in the three kingdoms, one of the most +formidable enemies to the souls of the Irish people that had ever +appeared.</p> + +<p>When I say this, do not imagine that I mean for a single +moment to infer, that many of those who joined it, held or knew +its views. If all I have hitherto stated proves anything, it is this: +The nature of the infernal conspiracy which we are considering +is essentially hypocritical. It comes as Freemasonry comes, +with a lie in its mouth. It comes under false pretences always. +So it came to Italy under the name of Carbonarism. It came +not only professing the purest Catholic religion, but absolutely +made the saying of prayers, the frequentation of the +sacraments, the open confession of the Faith, and devotion to +the Vicar of Christ, a matter of obligation. I do not believe +that Fenianism came to Ireland with so many pious professions. +But it came in the guise of patriotism, which in Ireland, for +many centuries, was so bound up with religion, that in the minds +of the peasantry, one became inseparably connected with the +other. The friend of one was looked upon as the friend of the other; +and the enemy of the one was regarded as the enemy of the other. +Hence, in the minds of the Irish, in my own boyhood, the French +who came over under Hoche, were regarded as Catholic. The +Irish would have it, that France was then as it was when the +“wild geese” went over to fight for the Bourbons, a Catholic +nation. The truth was, of course, quite the other way; but so +long were the Irish people accustomed to regard the French as +Catholic, that they still cherished the delusion, and would hear +or believe nothing to the contrary. It was enough, therefore, for +Fenianism to appear in the guise of a national movement meant +to free the country from Protestant England, that it should without +question be looked upon as—at least in the first instance—essentially +Catholic. Nevertheless, after its leaders had gone to +<span class="pagenum" id="THE_WAR_Page_140">[140]</span>Paris to study the methods of the French and Italian Carbonari, +and returned to create circles and centres on the plan of the +<i>Vendite</i> of the Italians, they showed a large amount of the +Infidel spirit of the men they found in France, and determined +to spread it in Ireland. They well knew that the Catholic +clergy would be sure to oppose and denounce them as would +every wise and really patriotic man in the country. The +utter impossibility of any military movement which could +be made by any available number of destitute Irish peasantry, +succeeding at the time, was in itself reason enough why +men of any humanity, not to speak at all of the clergy, +should endeavour to dissuade the people from the mad enterprise +of the Fenians. Every good and experienced Irishman; Smith +O’Brien; the editors of the <i>Nation</i>; and others did so; yet strange +to say, the leaders of the disastrous movement, the Irish, and the +American organizers, were permitted by the English Government, +at least so long as Lord Palmerston lived, to act almost as they +pleased in Ireland. The Government knew, that while impotent +to injure England, these agitators and conspirators were doing +the work which English anti-Catholic hate desired to do, more +effectively than any delusion, or bribe, or persecution which +heresy had been able to invent. They were undermining the +Faith of the people and destroying secretly but surely that love +and respect for the clergy which had distinguished the country +ever since the days of St. Patrick. A paper edited by one of +these men, was circulated for at least two years in the homes +of nearly all the population. It contained, to be sure, much +incitement to revolution; but it contained also that which in +Lord Palmerston’s eyes compensated for the kind of revolution +Fenians could make a thousand fold—it contained the most able, +virulent, and subtle attacks upon the clergy. This paper +remained undisturbed until Palmerston passed away, and affairs in +America made Fenianism a real danger for his successors in +office. Its issues contained letters written in its own office, +but purporting to come from various country parishes, calumniating +<span class="pagenum" id="THE_WAR_Page_141">[141]</span>many of the most venerable of the priests of the people. Men +who so loved their flocks as to sacrifice all for them during the +famine years—men who had lived with them from youth +to old age, were now so artfully assailed as foes of their country’s +liberation, that the people maddened and deluded by such attacks, +passed them on the road without the usual loving salutation +Catholics in Ireland give to and receive from their priests. The +secret sect backed up the action of the newspaper. Its leaders +got the “word of command” for that purpose, and had to be +obeyed. Matters proceeded daily from bad to worse, until at +last Divine Providence manifested clearly the deadly designs +against religion underlying the Fenian movement, and the people +of Ireland recoiled from it and were saved.</p> + +<p>And then it was hard to keep, even the leaders themselves, +bad to the end. At death, few of them like to face the God +they have outraged, without reconciliation. But in life these +men, like the informers with whom they are so often in alliance, +do desperate things to deceive first, and then, for a passing +interest, to ruin their unfortunate dupes afterwards. For my +own part, I am of opinion that the man who deludes a number of +brave young hearts to rush into a murderous enterprise, hopeless +from the outset, is as dangerous as the man who seduces men to +become assassins and then sacrifices their lives to save his own +neck from the halter. At most there is but the difference of +degree in the guilt and malignity of the leaders who urged on +impetuous youth to such risings as those of the snowstorms in +1867, and of the scoundrel who planned assassination, entrapped +and excited the same kind of youth to execute it, and then swore +their lives away to save himself from his justly deserved doom. I +am led to this conclusion inevitably from the account given of the +Fenian rising, by one of the purest Irish patriots of this century, +one just gone amidst the tears of his fellow-countrymen, with stainless +name, and a career of glorious labour, to his eternal reward. +Mr. Alexander M. Sullivan in his interesting “Story of Ireland” +says:</p> + +<p><span class="pagenum" id="THE_WAR_Page_142">[142]</span></p> + +<p>“There was up to the last a fatuous amount of delusion +maintained by the ‘Head Centre’ on this side of the Atlantic, +James Stephens, a man of marvellous subtlety and wondrous +powers of plausible imposition; crafty, cunning, and quite unscrupulous +as to the employment of means to an end. However, +the army ready to hand in America, if not utilized at once, +would soon be melted away and gone, like the snows of past +winters. So in the middle of 1865 it was resolved to take +the field in the approaching autumn.</p> + +<p>“It is hard to contemplate this decision or declaration, +without deeming it either insincere or wicked on the part of +the leader or leaders, who at the moment knew the <i>real</i> +condition of affairs in Ireland. That the enrolled members, +howsoever few, would respond when called upon, was certain +at any time; for the Irish are not cowards; the men who +joined this desperate enterprise were sure to prove themselves +courageous, if not either prudent or wise. But the pretence of +the revolutionary chief, that there was a force able to afford the +merest chance of success, was too utterly false not to be +plainly criminal.</p> + +<p>“Towards the close of 1865 came almost contemporaneously +the Government swoop on the Irish Revolutionary +executive, and the deposition—after solemn judicial trial, as +prescribed by the laws of the society—of O’Mahony, the +American ‘Head Centre,’ for crimes and offences alleged to +be worse than mere imbecility, and the election in his stead of +Colonel William R. Roberts, an Irish American merchant of +high standing and honourable character, whose fortune had +always generously aided Irish patriotic, charitable, or religious +purposes. The deposed official, however, did not submit to +the application of the society rules. He set up a rival +association, a course in which he was supported by the +Irish Head Centre; and a painful scene of factious and +acrimonious contention between the two parties thus +antagonised, caused the English Government to hope—nay, +<span class="pagenum" id="THE_WAR_Page_143">[143]</span>for a moment, fully to believe—that the disappearance of +both must soon follow.”</p> + +<p>Mr. A. M. Sullivan, after speaking of the history of the +Fenian movement in America, continues:—</p> + +<p>“This brief episode at Ridgeway was for the confederated +Irish the one gleam to lighten the page of their history for +1866. That page was otherwise darkened and blotted by a +record of humiliating and disgraceful exposures in connection +with the Irish Head Centre. In autumn of that year he +proceeded to America, and finding his authority repudiated +and his integrity doubted, he resorted to a course which it +would be difficult to characterize too strongly. By way of +attracting a following to his own standard, and obtaining a +flush of money, he publicly announced that in the winter +months close at hand, and before the new year dawned, he +would (sealing his undertaking with an awful invocation of +the Most High) be in Ireland, leading the long-promised +insurrection. Had this been a mere ‘intention’ which might +be ‘disappointed,’ it was still manifestly criminal thus to +announce to the British government, unless, indeed, his resources +in hand were so enormous as to render England’s preparations +a matter of indifference. But it was not as an ‘intention’ he +announced it and swore to it. He threatened with the most +serious personal consequences any and every man soever, who +might dare to express a doubt that the event would come off +as he swore. The few months remaining of the year flew by; +his intimate adherents spread the rumour that he had sailed +for the scene of action, and in Ireland the news occasioned +almost a panic. One day, towards the close of December +however, all New York rang with the exposure that Stephens +had never quitted for Ireland, but was hiding from his own +enraged followers in Brooklyn. The scenes that ensued were +such as may well be omitted from these pages. In that bitter +hour thousands of honest impulsive, and self-sacrificing Irishmen +endured the anguish of discovering that they had been +<span class="pagenum" id="THE_WAR_Page_144">[144]</span>deceived as never had men been before; that an idol worshipped +with phrenzied devotion was, after all, a thing of clay.”</p> + +<p>The plottings of the “Head Centre,” however, were not at +an end. Mr. A. M. Sullivan continues:—</p> + +<p>“In Ireland, where Stephens had been most implicitly +believed in, the news of this collapse—which reached early in +1867—filled the circles with keen humiliation. The more +dispassionate wisely rejoiced that he had not attempted to keep +a promise, the making of which was in itself a crime; but the +desire to wipe out the reproach supposed to be cast on the +whole enrolment by his public defection became so overpowering, +that a rising was arranged to come off simultaneously all over +Ireland on the 5th March, 1867.</p> + +<p>“Of all the insensate attempts at revolution recorded in +history, this one assuredly was preëminent. The most extravagant +of the ancient Fenian tales supplies nothing more +absurd. The inmates of a lunatic asylum could scarcely have +produced a more impossible scheme. The one redeeming +feature in the whole proceeding was the conduct of the hapless +men who engaged in it. Firstly, their courage in responding +to such a summons at all, unarmed and unaided as they were. +Secondly, their intense religious feeling. On the days immediately +preceding the 5th March, the Catholic churches were +crowded by the youth of the country, making spiritual preparations +for what they believed would be a struggle in which +many would fall and few survive. Thirdly, their noble humanity +to the prisoners whom they captured, their scrupulous regard +for private property, and their earnest anxiety to carry on their +struggle without infraction in aught of the laws and rules of +honourable warfare.</p> + +<p>“In the vicinity of Dublin, and in Tipperary, Cork, and +Limerick counties, attacks were made on the police stations, +several of which were captured by or surrendered to the +insurgents. But a circumstance as singular as any recorded +in history intervened to suppress the movement more effectually +<span class="pagenum" id="THE_WAR_Page_145">[145]</span>than the armies and fleets of England ten times told could do. +On the next night following the rising—the 6th March—there +commenced a snowstorm which will long be remembered in +Ireland, as it was probably without precedent in our annals. +For twelve days and nights without intermission, a tempest of +snow and sleet raged over the land, piling snow to the depth +of yards on all the mountains, streets, and highways. The plan +of the insurrection evidently had for its chief feature desultory +warfare in the mountain districts, but this intervention of the +elements utterly frustrated the project, and saved Ireland from +the horrors of a protracted struggle.”</p> + +<p>Who that reads over this brief history of the contest between +the Fenian leaders and the priesthood of Ireland, may not see +the wisdom and goodness of the religious guides of the people, +and the reckless cruelty and callousness of the secret society +seducers? It was a life and death struggle. The true friends of +the people could not look on and see them led to ruin of soul and +body. They knew by a Light from on high, more certain than +any that guides ships from danger, the real nature of the +secret conspiracy that laid its meshes to deceive, to ruin, and to +betray. They raised the warning voice, and for this were +secretly assailed, maligned, circumvented, and even threatened +in body, in life, in means, and in character. But the minister +of God is not to be deterred by any such menaces. He that in +the penal days braved the dungeon and the halter for them, and +who every day braves pestilence, want, and death if necessary +for their sakes, who is of them and with them from the cradle +to the grave, whose only interest is their interest, has surely +more claims upon their love and allegiance than any conspirator. +We learn wisdom from the end of all the secret-society +seducers—men first seduced themselves, and who then +try to seduce others. But surely the Irish people and the young +men of Ireland especially, have had experience enough of the +whole lot of them. All seduce them into fatal courses under +pretence of benefiting Ireland. Nearly all sell and betray them. +<span class="pagenum" id="THE_WAR_Page_146">[146]</span>All profit—if profit their wretched gain can be called—by the +folly of our too fervid, too generous, too confiding youth.</p> + +<p>Some of these same seducers are found, I am informed, plying +their deadly trade amongst Irish working men in the large +manufacturing districts of England and Scotland. For aught I +know they may be found in this very city or its neighbourhood. +They certainly are no friends of the Irish working man or of +his family. Hopeless and criminal as were the Fenian conspiracies, +the attempts of these openly lecturing, or worse still, +secretly agitating, secret-society seducers, are much worse. +At best they are idlers who, instead of devoting themselves to +honest toil, find it more congenial and easy to live upon the +“subscriptions” of poor working men, who give to these oily-tongued +vagabonds a portion of their hard earnings “to liberate +Ireland.” God help us! To liberate Ireland by means of +such heartless schemers, who would be only too happy to +sell Ireland and their dupes into the bargain, for a wonderfully +small consideration. It is well if these dangerous prowlers do +not do worse and “swear in” some incautious, hot-headed, simple +boys into societies which are seen to eventually bring the prison +plank-bed if not the halter. The Irish working man in England, +in Scotland, or in America, has no worse enemy than these +itinerant agitators who perambulate the country, creating +excitement at one time, and encouraging secret-society practices +at another. They render the condition of the Irish working +man often intolerable. They lead him from home and to the +public house. They encourage him in the worst possible habits +for himself and his little family. They drag him from his God, +from his religion, and often to his ruin. The best way, believe +me, for the Irish working man to serve Ireland in this country +is to keep strictly sober, to mind his employment, to attend well +to the Catholic education of his children, to live frugally, to +practise economy, to become a respectable member of society. +He will then have a voice and a voice that will be heard in the +land, and when he comes to use the franchise he will benefit his +<span class="pagenum" id="THE_WAR_Page_147">[147]</span>fellows, and do something real and tangible in the Parliament +of England, to serve Ireland. The victim of the secret society +agitators is kept in his vices and drunkenness. He is never +religious. He lives in rags and wretchedness, and dies in the +workhouse or in the gaol.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_XXIII">XXIII.<br> +<span class="smcap">The sad ending of Conspirators.</span></h3> + +</div> + +<p>Nor can there be a spectacle presented by history more +sad than the fate of the unfortunate Fenian leaders. The Irish +who have died directly for their faith in the dungeon, +on the rack, or upon the gibbet, have had the crowning +consolation of martyrdom and the bright light of heaven when +their sufferings were over. Those who fell victims of extermination, +of hunger, want, and exile, might, at least indirectly, trace their +sorrows to the same cause—grand, unalterable fidelity to the +Church of God. The martyr’s hope lit up their lives. The joy +they had even in famine, even in death, no man could take from +them. From their perishing bodies came forth the radiance of +immortality. Their souls, naturally, the noblest souls, the most +gifted, the very purest, given by God to this earth, conquered +the very world that scorned and crucified them, with <span class="smcap">Him</span> they +loved and feared not to follow. They endured the pangs of +starvation, cold and rags just as they did the gaol, the fever-ship, +and the gallows, with a sublime, godlike fortitude. Godlike, +for it came from God indeed. Who ever heard of one of these +millions of slowly-tormented victims seeking death by suicide—the +remedy of the disbeliever? Who ever knew of one of them +to seek to lengthen life by means which a section now condones, +indeed half praises, in the case of the no more than equally tried +man-slayers and cannibals in a shipwreck? Who that +remembers the dread years of the great famine of ’47 and ’48 +does not know of thousands and of tens of thousands of Irishmen +and Irishwomen, aye, of Irish little children, that then laid down +their lives in horrible agonies, sooner than receive from a hellish +<span class="pagenum" id="THE_WAR_Page_148">[148]</span>so-called “charity” the food, clothing, and patronage that would +enable them to live in comfort,—a “charity” which callous +proselytizers offered everywhere at the price of one single act of +apostasy—at the price of even eating meat on a Friday in +contempt of God’s Church? I myself have known of such +cases. And I have seen this. I have seen downright honest +pity manifested by these same starving but noble people of God +for the rich man who lived in wealthy splendour, and then died +in a great house near them, when they knew that by want of the +Faith he ought to have, his life was without hope and his eternity +without God. Never since the days of Christ did a whole +people realize more vividly or act more truly upon the teaching +conveyed in the parable of the rich man lost and Lazarus saved. +The long eternity of hell, the want of the drop of water, never +to be obtained, the eternal contempt and the eternal pain +awaiting the sumptuously-living sinner, was no myth. It came +from the mouth of Him who had the knowledge of the fact, +because he was the Creator and the Judge. As vividly came +the vision of their own bright, peaceful, wealthy rest, figured by +the lot of Lazarus reposing in a bosom far brighter, far sweeter +than that of Abraham—in the Heart of Jesus Christ, in the +beautiful vision of God, in the embrace of Mary, the loved +Mother of Ireland—and so these millions passed peacefully +through the dark valley of famine, until, worn and weary, their +bodies sank like the rain drops, forgotten, beneath the green +sward of Erin, and their souls passed for ever to the joy of the +blest. How different is the case of the few apostates amongst +them who sold their faith! Who may not tell of the agony +of mind, the desolation, the suicides of these? But next to +them in melancholiness is the fate of the Irishman who first +begins to listen to the seducer of the secret society, and +afterwards becomes himself a seducer, a leader, perhaps a traitor, +in the deadly, secret conspiracy to ruin religion, to destroy God. +His career is often this: At first a hopeful, young, ambitious +student of his country’s history, he begins to feel indignation at +<span class="pagenum" id="THE_WAR_Page_149">[149]</span>her wrongs, and wishes to right them. In a fatal hour he meets +the tempter. He is sworn into the terrible sect. He gets a +command, an importance in the organization. He is youthful, +but the season of life wherein to make an honest livelihood passes +rapidly in intrigue. He knows that the course into which he has +fallen is bad, is injurious to religion, but he hopes to repent. Alas! +little by little his conscience, his Faith passes from him. The +day comes surely when he realizes his sad position, and knows +the advice of the Church to be right. But having lived his best +days to conspire, he now must “conspire to live,” and inured +to bad habits, he is at last ready for anything. Like the wretch +who preys upon the little left to the Irish emigrant, now as a +guide, now as a broker in New York or Liverpool, he, too, will +wrench by every means fraud can devise the hard earnings of +the poor, under pretence of injuring England, if not of liberating +Ireland. He will stop at nothing, and so the existing conspirator +is made. He has no further scruple to join if he can the +worst class of the Atheistic and Socialist plotters of Paris. He +herds with them. And this is strange, for while the Irish +conspirator may be as able to plot mischief as the worst of the +miscreants with whom he associates in France, he differs from +them in this, that in the secret of his soul he never loses +his Faith. They know this well, and they watch him, use him, +but never fully trust him. Many a broken Irish heart the +children of the Revolution in Paris have made already. Many +a one of those Irish victims wish again for the days of his boyish +innocence and blessed faith. A life wasted, hopes blasted, +happiness departed, a cheerless, neglected, old age, are little +recompense for the free-thought and free-act which a +system of Atheism and irreligion, never really believed in, conferred +upon any Catholic Irishman.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_WAR_Page_150">[150]</span></p> + +<h3 class="nobreak" id="THE_WAR_XXIV">XXIV.<br> +<span class="smcap">The Triumph of Irish Faith.</span></h3> + +</div> + +<p>The secret society onslaught on the attachment of the +people of Ireland to their spiritual guides and to their ancient +faith was treacherous, deadly, and long-continued. But, +thank heaven! the Church in Ireland, has survived the +shock, terrible though it was. My own Archbishop—at present, +happily for Australia, placed by the Holy Father over +that extensive portion of the vineyard—a Prelate who knows +the Ireland of history better, I would say, than any living man, +and the Ireland of the present day, as well, certainly, +assured me that never since the days of St. Patrick was the +Faith stronger in the country than at the present moment. +The frequentation of the sacraments was at no past period more +general—if ever as general. Pious Confraternities spread +their blessed influence everywhere. Temperance is progressing. +The clergy, numerous and well supported by the people, +enlighten all by the purity, self-denial, and laboriousness of +their lives. They visit their people in every home, no matter +how poor, in every cabin, in every garret. They are, as ever, of +and with the people. Their little means are freely given to every +want of education and religion, and, as far as these means can go, to +the poor. This is a condition of things that must continue to +bind the priests to the people, and the whole Church of Ireland +to God. These holy pastors, whom every tie of nature, affection, +and duty, bind to the Irish people, are the guides who have +been with them for ages. Numerous, intelligent, learned, +patriotic in the highest degree, sons of the saints, they alone +can lead God’s people aright. They have done so, and sad must +be the hour when miserable adventurers, seeking their own gains, +can so delude a nation as to seduce them from the side of God’s +anointed, to what did prove, and must ever prove, if pursued by +the Irish people against the loving and intelligent advice of the +Irish priests, “a mockery, a delusion, and a snare.” The time +<span class="pagenum" id="THE_WAR_Page_151">[151]</span>is come, however, when using their own intelligence Irishmen +will everywhere be able to resist the wiles and temptations of +the secret society seducer, and think for themselves. The leaders, +the fathers who have never deceived them, whose advices are +always given for their best advantage, who suffered and died +for them in the past, and are ready to do so in the present and +in the future, are the clergy of Ireland, led by the Bishops of +Ireland, and all following the infallible teachings of the Vicar of +Jesus Christ. God grant that this guidance may never fail; +that the day may never dawn when it will not be heeded; and +that the race of wretched men who have so often in the past +ensnared generous-hearted, Catholic Irishmen in Ireland, in +Great Britain, in America, and elsewhere, may end for ever. +From such false agents and from the machinations of all enemies +to Irish Faith, we well may pray, <span class="smcap">God Save Ireland</span>!</p> + +<p>I have no doubt whatever, but this our prayer will be +heard. We only want a knowledge of the evil to avoid it. Even +from what I have said this evening—and I have only stated +plain, unvarnished facts—it must be evident that all secret +societies and societies aiming at bad and irreligious ends are no +other than deadly Illuminated Freemasonry. Let them be called +by whatever name, they are a part of the system of secret +revolutionary fraud, invented and cast upon the earth by Satan +to compass the ruin of souls, and the destruction of the reign of +Jesus Christ. They are of the same kind as the Black Hand in +Spain, as the Commune of Paris, as the Nihilism that now +dominates in Russia. With such associations the children of +God have only one duty to discharge. It is: so far from giving +them any countenance or support, to oppose them by every +means possible. I believe their strength has spent its force +in Ireland. It only remains that the Irish abroad, who +have crossed the seas to find a home, an honest living, and an +honourable fortune if they can in this and in other lands, +should, as I have just advised, stand on their guard against +emissaries who, under pretexts as seductive as those used by +<span class="pagenum" id="THE_WAR_Page_152">[152]</span>the Fenian leaders to lead our countrymen to ruin, or by +that degraded seducer of brave, but heedless and passionate +young men, Carey, to drag his victims to murder and the gallows, +may come to whisper words of conspiracy and lead far astray. +The Catholic who hears the invitation from any quarter, were it +from an angel from heaven, were it from a priest of God—fallen +as that angel or priest should be to be able to give it—let +him beware. It is a devil that speaks to him as sure as it was a +devil that spoke to his mother Eve in the Garden of Eden. Let +him renounce that devil and his tools and his works. Let him +ask aid from on High—Good Counsel from God through the +prayers of God’s Virgin Mother, and he will triumph. He +will stand firm on the side of God, and one day be rewarded at +His Right Hand with the most glorious triumph that can be +given to man to witness—the triumph of Christ coming in His +Majesty to judge the living and the dead.</p> + +<p>All that secret organization of which we have been speaking +so much, is being framed by Satan and his emissaries for one end +long foreseen—that is, to form, and that before very many +years, the vast kingdom of Antichrist, which already spreads its +ramifications over the whole earth. It is, you see, determined +to leave no people, or nation, or tribe, or tongue, unsubjected to +its influence. It seeks now the semi-civilized empires of Asia +by means of Masonic France, and other European Masonic +influences. It plants in Africa the germs of a European domination, +which must speedily subject to its authority the dark sons +of Ham. I believe, so far as I can judge, it will soon send its +telegraphs and its railways careering through that ancient +Continent. Placing itself “above all that is worshipped or +called God,” it will in its pride and hate obliterate the +polytheism of these countries to make room for its own Atheism; +and that which Christianity has been hitherto unable to effect +in destroying the false gods of the heathen, it will effect, in order +to plant its own dark <i>non credo</i> instead. It will thus one day +be able to call to the standard of whoever is to be its last, long-foretold +<span class="pagenum" id="THE_WAR_Page_153">[153]</span>leader, countless millions to battle with the elect of +God. It may be—I believe it will be—checked, if but for a +few years, to afford time for the Church of Christ to manifest +her glory once more, and to gather in her strength for the final +combat. But that it will advance to that combat is revealed to +us. Children of Ireland what a glorious place is reserved for +you when that struggle does come! From the beginning you have +been its opponents. When it cried—away with Christ—away +with Christ’s Vicar—let him be crucified—let his temporal and +spiritual power be obliterated—and when, in the nations of +Catholic Europe, and of the world, it raised its cries of secularism, +of infidel education, of ruin to the Christian family and every +Catholic institution, who of all the people of God most withstood +it? Who best, from slender resources, in all the lands where +English is spoken, supported the Vicar of Christ and every +Catholic principle? In their island home, during these very +saddest days, from the period of the great famine till this hour, +the Irish people, scattered in their millions over this country +and England; over all the rising nations of great America; and +the infant empires growing daily to maturity in Australia and +New Zealand, and other islands of the Southern, the Indian, and +the Pacific Oceans; by the coasts of Malabar and Coromandel; in +the Colonies of Southern Africa; in the islands of the Caribbean +Sea; amidst the decaying Christianity of Buenos Ayres; in +Canada; and all the other lands of the earth which give the best +promise to Atheistic machinations, the Irish people lifted up the +Cross of Christ, and sustained, by the sweat of their brow, the +strong, vigorous reality of the Catholic religion. They gave their +daughters to the cloister, their sons to the sanctuary, their all to +the cause of God. Freemasons thundered and intrigued in the +legislatures round about them. Emissaries from the secret sects +assailed them in the press, on the platform, everywhere. +Fidelity to their religious principles was often visited with +political, commercial, and even social ostracism. Ridicule and +abuse rained in turn for their fidelity upon them. But the Faith +<span class="pagenum" id="THE_WAR_Page_154">[154]</span>of St. Patrick and the hope of God’s bright kingdom, the smile +and the prayer of Mary in Heaven, were able to defeat and baffle +all. In serried ranks with the pastors they had themselves +brought forth, and nourished, and educated, and kept, they stood +amidst the deluge of deception, allurement, and intrigue about +them, firm as their own loved, distant land amidst the billows of +the ocean, and went on advancing the mighty work of building +up the Church which other nations were pulling down, until their +very enemies paused, and wondered, and admired. And often +too when these enemies saw in the lands which the Irish had +evangelized, the Cross of the Catholic Church arise and pierce the +heavens, where it had never been seen before, or had been proscribed +for generations, they cried out that Catholicity was +immortal—was divine! It comes, for instance, by the Irish into +this land, just as it was before the storm banished it, the same +as their fathers once saw it. And they say rightly, “so that +Church is now and so will it be for ever.” Masonic Anti-Christianity +will advance and do more damage than ever heresy +effected. It will one day sweep the sects of heresy and the +temples of idols utterly away; but it too will have its defeat, and +in time must yield to Christ and to His cause the greatest triumph. +Its union of all men in one vast republic; its bringing together +of every people and nation; its destruction of every form of +religion to make way for its sect; its advance in science, in +education, in national progress, all will serve one day to place +the Son of Mary supreme—to realize the prophecy made to +His Mother: “And he shall be great, and be called the Son of +the Most High, and the Lord God shall give him the throne of +David His father, and He shall reign in the house of Jacob for +ever, and of His kingdom there shall never be an end.”</p> + +<p>I say that when this consummation comes, as come it surely +must, few nations shall have a more glorious record than the people +of what is called “poor Ireland.” Few nations shall have done +more to prepare for the final combat, or shall have manifested to a +greater extent in Christian heroism the last and most terrible +<span class="pagenum" id="THE_WAR_Page_155">[155]</span>trial. No nation whatever shall show a grander roll call of +martyrs, confessors, virgins, and souls saved, than the land and +the race evangelized by St. Patrick, whose sacred name already +adorns the most glorious and promising churches now +existing in the world.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_XXV">XXV.<br> +<span class="smcap">Catholic Organization.</span></h3> + +</div> + +<p>In conclusion, it is proper that I should say a word to you +upon the attitude of the Church, at the present moment, in the +face of the forces of the Organized Atheism of the world. That +organization has now arrived at the perfection of its dark wisdom, +and is making rapid strides to the most complete and universal +exercise of its power. It has succeeded. Through it the +Church is despoiled. The Vicar of Christ is a prisoner, and has +been so for over fourteen years. The religious orders are virtually +suppressed in nearly every country of Europe. Freemasonry is +supreme in the governments of France, Spain, Portugal, Italy, +Switzerland, and works its will in nearly all the republics of +Southern America. It rules Germany, terrifies Russia, distracts +Belgium, and secretly gnaws at the heart of Austria. Everywhere +it advances with rapid strides both in its secret +movements against Catholicity and the Christian religion +generally, and in open persecution according to the measure of its +opportunity and power. No hope, humanly speaking, appears +on the horizon to warrant us at this moment to look for a +change for the better. But God has promised never to desert +His Church. That promise never can be broken. When the +darkest hour comes, it is not for Catholics to look for dissolution, +but for life and hope. The crisis in the conflicts of Christianity +is the hour of victory. This has been realized more than once +since the combat began between Atheistic Masonry and the +Church. What hour could be darker than that which saw Pius +VI. taken prisoner to France in the white heat of its Revolution, +<span class="pagenum" id="THE_WAR_Page_156">[156]</span>and dying abandoned and forsaken in the dungeons by the +Rhone? The Temporal Power after an uninterrupted peace of +nearly four centuries, during which the disturbances common to +it in the middle ages, had absolutely ceased, passed at a blow +and apparently for ever. Rome’s treasures of art and religion were +carried in triumph to grace the capital of Infidelity, or scattered +throughout the earth. The Cross and Keys were without a +defender, and the tricolour floated in triumph over the palace of +the Popes. The crisis had arrived when God’s promise should be +realized. In the twinkling of an eye, a strange force, under a +strange commander, Suwarrow, descends like lightning upon +Italy. The power of the Revolution passes like an uneasy +morning’s dream. Rome belongs to the Pope, and Pius VII. sits +calmly, as if nothing happened, upon the throne of his banished, +I may add, martyred predecessor. Another event more strange +occurs. The temporal power falls again, and the legions of the +strongest potentate Europe had seen since the days of the Cæsars +holds it as the heritage of his only son. The Pope is +once more a prisoner—for years a persecuted circumvented +prisoner. Napoleon mocks at his feebleness, and laughs at his +predictions. The temporal power of the Popes was, he says, but +never will be. The condition of the world is changed—the +Empire returned. Is it so? The crisis has come for the hundredth +time. The very cardinals are taken from the side of the Pontiff. +He is alone in the power of his base tormentor as much as +St. Peter on Montorio was in the power of Nero. Things cannot be +darker. The light must dawn; and it does. In a month, God’s +elements blast the power of the tyrant; and while millions applaud +the return of the Pontiff to the Chair of St. Peter and to his +power at Rome, Napoleon passes to his solitary dungeon in the +midst of the waters, to ruminate on the verification which in his +case, as in the case of every persecutor of the Church, attends the +predictions of Peter. In our day, the Atheistic Conspiracy is +as determined as ever to destroy, but it is wiser. Slowly it has +surrounded God’s Vicar. It has taken care so to master the +<span class="pagenum" id="THE_WAR_Page_157">[157]</span>councils of every European country that help to him, when +it assails, may be impossible. Under pretence of guaranteeing +his independence, it has stolen from him everything. His +trustiest servants are torn from his side, stripped, despoiled, +degraded, scattered. His resources have been astutely lessened +to the lowest possible point. A prisoner of the Infidels, as much +as Pius VI. or Pius VII. in the strongholds of France, under the +appearance of being free, he is really bound hand and foot and +rendered completely impotent. His power is cancelled under +pretext that his city is necessary to the unification of Italy. +No other city will suit Italian jealousies as the capital of the +new nation. And who will sacrifice the welfare of the new +nation to the wants of the Pope? Astuteness is now the +characteristic of the Revolution, determined and callous as +ever. But hope again appears. To the persecutions of Pius IX., +many and grievous as they were, God opposed a Pontiff simple as +a dove in the snares of the spoiler. He took away from the +ruffian hands of Masonry its only real argument. But now when +all is gone, help appears in the person of another Pontiff, whose +greatest characteristic is wisdom, and whose wisdom, slowly +but surely, is telling upon the nations. No Pontiff has been more +firm in maintaining the rights of the Holy See, violently wrested +as he found them, by the force and upon the pretexts used by +Freemasonry. Despoiled of everything, he has, nevertheless, +drawn together the scattered strength of the Church. +Commencing with the foundation of all Christianity, its teaching, +he has caused philosophy to be so purified, and so based on sound +principles, as to be in reality a true handmaid to theology and +a deadly foe to rationalistic, Atheistic, and infidel theories of +whatever kind. He has caused the teachings of St. Thomas to +assume more than at any past period, their supremacy in Christian +schools. He has mastered the difficult, tangled web of European +diplomacy. He has found out the true wants of Christian +peoples. He has satisfied them: and then, finally, by his immortal +Bull, <i>Humanum Genus</i>, he has dealt a death blow to the +<span class="pagenum" id="THE_WAR_Page_158">[158]</span>progress of Freemasonry, and elevated into a system the means +by which the guides of God’s people are for the future, to save +these people from the evils of our days.</p> + +<p>According to my humble ability, I have endeavoured as best +I could, this evening, to carry out the first part of the instruction +of Our Sovereign Lord, Leo XIII., who is for me and for over +two hundred millions like me, as much a Monarch, as if he reigned +in the Quirinal instead of Humbert II. That is, I have +endeavoured to show you what Secret Association was, and is, and +ever will be, till the end. I am persuaded, that if the evils of +secret society plotting have succeeded so far, it is mainly, because +from one reason or another, the mask was permitted to be worn +by Freemasonry. Voices were raised, I know here and there, now +and again, against it, and against Secret Societies of every kind; +but they were either not heard at all, or, if heard, were very +soon forgotten. The utmost efforts of Freemasonry of every +kind were exerted to keep itself hidden, and that it had power +to remain hidden is looked upon by Monsignor Segur, and Monsignor +Ketteler, and others, as one of the most remarkable +evidences of its real power. It had and still has means to silence +all who may proceed against it. It murdered, as we have seen, +in this very century, a free citizen of America, who attempted to +write a book in which only the least part of its secrets—its +absurd ceremonial, its grips, passwords and oaths, were +revealed to “the profane.” It threatened and used the dagger, +or calumny, or bribery, or whatever suited against those +who attempted to expose it. Exposure is its death—the +death at least of its influence over its intended dupes amongst +Catholics. Therefore, comes the word of command to us all, +from the great Vicar of Christ—“Tear the mask from off +Freemasonry;” and consequently, it becomes a plain duty, a duty +not to be performed in any desultory manner, but in season and +out of season, to expose Freemasonry. The Supreme Pontiff, +despoiled though he be, will find in the generous devotion of the +children of the Church who fear no power of man or demon in +<span class="pagenum" id="THE_WAR_Page_159">[159]</span>the discharge of duty, not one but ten hundred thousand +voices ready for the task. Thank God! the labours of devoted, +Christian men—bishops, priests, and learned laymen—have +resulted in enabling us to know the real character of Masonry, +and enabling us to “tear the mask” off the horrible thing with +ease. Nor is this confined to the Continent or to ecclesiastics. +The work has been nobly inaugurated already in our midst by +Mr. O’Donnell, M.P., and I trust will be continued by him and by +many more. The religious orders will, in the solitude of their +cells, make a special study of the machinations of the terrible +sects, the secular clergy in their Colleges and home retreats, and +above all, the Catholic press will not cease to expose the malignant +hydra in constantly recurring references and discoveries. +The whole host of God is needed to march and to act +against the foe in the manner indicated by our Holy Father; +for the question is one of the salvation of the world, of the spread +of the Gospel, of the happiness of families and individuals, of civil +society, and of man. Surely upon such a movement the benediction +of Heaven will descend. The means to obtain that divine +blessing are also pointed out by the Holy Father. He says to +those whom it concerns, “unite the Catholic people in good +societies and pious confraternities.” He indicates, specially, the +Third Order of Saint Francis and the confraternity which +practices the recital of the Holy Rosary. Father Anderledy, +the newly appointed General of the Society of Jesus, who plainly +says he speaks as he does with the knowledge and desire of +the Holy Father, asks the Fathers of his Society to renew the holy +habit of uniting those committed to their care in societies formed +to honour Our Lady. Behold, then, the true remedy for the ills +that fall upon the world. That world is rushing wildly, madly, +away from religion and true happiness. Who, under God, can be +conceived more powerful to restore it to reason than Mary the +Virgin Mother of God, who amongst many other holy titles, is +honoured by the Church as the special dispenser of the +invaluable gift of Good Counsel, a gift She so wonderfully displayed +<span class="pagenum" id="THE_WAR_Page_160">[160]</span>in Her holy life, and which She obtains for God’s people by Her +powerful intercession. She too is called upon in the liturgy of +the Church, to be glad and to rejoice, for that She alone has +destroyed all heresies throughout the whole world. Her power +destroyed them singly in the past, and doubtless will also +destroy their united force and malignity, as exhibited in Freemasonry +and its kindred secret societies, in the future. Societies +in honour of God’s Mother cannot be too widely established. +All should be under Her benign protection, as is the Catholic +Young Men’s Society of Edinburgh. But there is one branch +society of this Catholic Institute which I cannot help singling +out for special praise. It is the—</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_XXVI">XXVI.<br> +<span class="smcap">Catholic Total Abstinence Society.</span></h3> + +</div> + +<p>No society can be conceived better adapted to keep working +men from those bad associations which we have been considering, +or more calculated to bring every blessing to individuals, and +above all to homes. The public house, the drinking saloon, the +music hall, the obscure “shebeen,” wherever, in one word, drink +is sold, is the antechamber of the secret society for men, and +ruin both of men and women. On this point permit me to be +plain with you, my Catholic fellow-countrymen, as I may call you—for +I find that the majority, indeed the mass of the Catholic +congregations in Edinburgh, as well as in Glasgow, in Manchester, +in Leeds, in Birmingham, and in all the large towns of England +and Scotland, are, men and women, mainly, if not entirely, of Irish +birth or Irish blood, the children of Irish parents. It is, the +world knows, from you that the faith has come to Great Britain, +by the providence of God in this nineteenth century. In the +Highlands, I am told, there are some twelve thousand genuine +Scotch Catholics. In the Lowlands it is doubtful whether so +many genuine Scotch Catholics can be found; but the number +of Catholics in Scotland is a quarter of a million, and the excess +comes from the Irish, whose migration has made the Church. +<span class="pagenum" id="THE_WAR_Page_161">[161]</span>I believe the proportion in England, notwithstanding the conversion +of so many by reason and grace, and the holding out of +several old families, is still greater in favour of the Irish element. +From the converts and the good old Catholic families come +many blest with vocations for the Priesthood, who devote their +lives with great zeal to the service of the race which forms the +majority—the mass of the Church. Now I praise that mass, to +which I myself belong, when it deserves to be praised; but you +will allow me the liberty of a friend to blame a portion of it +when it deserves blame. God, Who knows all hearts, knows +that I desire to do the blaming as a friend. I praise you for +what I see you do. The Churches, the Cathedrals—magnificent +in many cases as both are—the Schools, the Houses of the +Teaching Orders, are mainly the work of your hands. The +Priesthood that has been brought to minister everywhere, and +the active Orders of men and women who teach, are kept in +the very largest measure, by you. Notwithstanding all your +burdens, your poverty, and your local wants—great everywhere—you +give with a willingness unequalled by any other race, to +every good work. Of you, at home and abroad, generous, +faithful people, it may be said, that you realize to the very letter +the truth that it is better to give than to receive. And what a +blessing do you not in return receive in this land, when you +remain faithful to the teachings of that religion for which God +has enabled you to do so much! There is not a city I have +visited that I do not find some amongst you, who came to this +country as poor as the rest, already risen to affluence and ease, +sometimes to public and honourable position amongst their +fellow-citizens differing from them more widely in religion than +in race. There is no place where I have not been consoled +with the signs of substantial prosperity amongst you. Pleasant +it is for me, when visiting the many educational establishments +now, thank God, so plentifully diffused over the face of the +country, to find your sons in the Colleges, your daughters in +the Convents, and to know that not a few of them dedicate +<span class="pagenum" id="THE_WAR_Page_162">[162]</span>themselves to the highest service of God. These prove the +happy, holy homes which blessed them with true parental love +and care, and cast round their childhood the influences of +religion. I have at this moment before my mind’s-eye the +death of an Irish mother who passed to eternity, since I commenced +my present journey, consoled by having her death-bed +surrounded by children every one of whom were holy, and +several of whom had the happiness of being either Religious or +Priests. This valiant Catholic mother came to one of the great +cities of England the wife of an Irish working man. She had +her reward surely in this life as well as in the next. In your +own midst, there are instances of the honest prosperity which +blesses the sober, well-conducted, though poor man, who comes +to this country to make an honest livelihood. If he be but +faithful to his religion, his life is always happy. His end is +always holy. His children “rise up and call him blessed.” He +is a blessing to the Church and to this country. I could easily +prolong this picture; but I must speak plainly upon another. +I have seen even in this city hundreds of little children, as I +passed yesterday, Sunday, through your streets; many of them +were Catholics, certainly. Poor children! they saluted me +reverently. They were, I found, sent—for the law happily forces +that—to the Catholic School. That was the reason why the light +of Faith was in their little eyes, which brightened at the sight of +a Priest; but alas! the sign of hunger was upon the cheeks +and upon the almost naked limbs of many of them, without +shoes, without stockings, and in rags. I have seen children +too, many of whom I know to be Catholic and Irish, selling +newspapers in the streets on weekdays, and preparing, boys +and girls, for careers I shudder to contemplate, after a very few +years. On yesterday I had evidence of the cause of their sad +state. I saw men and women, the fathers and mothers of these +children, crowding round public-houses, openly intoxicated, and +in consequent wretchedness upon the streets. I know of course +that a large proportion of these were not Irish, but I know also +<span class="pagenum" id="THE_WAR_Page_163">[163]</span>from inquiries I made, that a large proportion was. These were +the degraded, abominable parents who reduced their own little +ones to the sad condition in which the whole world could see +them. I do not suppose that in a respectable gathering like this +such drunkards are found, but I allude to the matter in the +hope that my words and opinions may, through you who are +here, come to them; that they may know, that while I praise my +beloved fellow country people for what they have done so nobly +and so well for the works of religion, I have no words strong +enough to reprobate the conduct of those who give themselves to +drink in this country, at all. I say, at all. For to commence +with—where, I ask, is the working man to be found, or the +working man’s wife, who, having undertaken the care and responsibility +of the present and the future of the numerous family it +is generally their lot to have, can afford to spend earnings which +belong to their children, on the pernicious and expensive luxury +of drink? A working man needs every fraction he can earn by +his labour for the education and maintenance of his children, for +the rainy day, for the season of sickness, for an honest independence +in his old age. He cannot be honest to his children, +or to himself; he cannot advance religion, education, or the +cause of God, if he drinks. When a working man loses his +employment, when he sickens, when he gets into trouble, we +invariably find drink at the bottom of it. There is nothing that +one can praise in the man who practises this vice. He is mean, +and he is cruelly dishonest always. He drinks the shoes off his +children’s feet, the clothes off their backs, the bit from out their +mouths, the bed from under them, the home from over them, +and sends them upon society, boys degraded, and girls so lost +that I cannot contemplate the picture. It is therefore that good +Pastors like Cardinal Manning, who (because of his numerous Irish +flock, regards himself in London as an Irish Bishop) have undertaken +a life and death crusade against this devil that preys upon +the vitals of their most choice and devoted people. It is therefore +that Cardinal MacCabe and others have made so many personal +<span class="pagenum" id="THE_WAR_Page_164">[164]</span>efforts to uproot this vice. My own Archbishop, for many years, +while Bishop of Ossory, in Ireland, practised total abstinence, +in order to give his people an example. He is determined to +make the same sacrifice in the new and vastly more extended +field of labour which the Vicar of Christ has committed to his +care at the Antipodes. I have great faith in such acts of self-denial +coming from such quarters. When those of the flock +who need restraint see the pastors placed over them by God +make such sacrifices for their salvation, there cannot, it seems to +me, be much doubt about the issue. What they can do, what +such men as the late Mr. A. M. Sullivan and others have done, +without any constraining necessity, others, who owe such restraint +to themselves and their families, can do. For the mere temporal +well-being of every working man, and every working man’s +family, I would be glad to see every such man a total abstainer. +But when I consider the evils to which the eternal salvation of +the Irish working man, in these countries especially, is exposed +by the habit of drinking, I can find no words strong enough to +express my anxiety to see him give up intoxicating drinks +absolutely and for ever. The sacrifice is small, the gain enormous. +God grant that all whom my words may reach—all Irish +Catholics—may think with me on this point. Should that be so, +the consequences would be indeed consoling. The Church of +God might well rejoice. The days of secret societies would for +the Irish end for ever, and for a certainty they would carry out +to its fulness the glorious destiny given them of planting the +Faith all the world over, and resisting to the bitter end the +wiles, the deceits, and finally the last and most terrible onset of +Antichrist against God, His Church, and Christian civilization +throughout the world.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="footnotes"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_WAR_FOOTNOTES">FOOTNOTES</h3> + +</div> + +<div class="footnote"><p><a id="Footnote_1" href="#FNanchor_1" class="label">[1]</a> L’Eglise Romaine en face de la Révolution Par J. Crétineau-Joly, ouvrage +composé sur des documents inédits et orné des portraits de Leurs Saintetés Les +Papes Pie VII. Et Pie IX dessinés par Stall. Paris: Henri Plon, Libraire-éditeur, +Rue Garancière, 8.—1861.</p></div> + +<div class="footnote"><p><a id="Footnote_2" href="#FNanchor_2" class="label">[2]</a> To show how early the confederates of Voltaire had determined upon the +gradual impoverishment of the Church and the suppression of the Religious orders, +the following letters from Frederick II., will be of use. In the first dated +13th August, 1775, the Monarch writes to the then very aged “Patriarch of +Ferney,” who had demanded the secularization of the Rhine ecclesiastical +electorates and other episcopal benefices in Germany, as follows:—</p> + +<p>“All you say concerning our German bishops is but too true; they grow +fat upon the tithes of Sion. But you know, also, that in the Holy Roman +Empire the ancient usage, the Bull of Gold, and other antique follies, cause abuses +established to be respected. If we wish to diminish fanaticism we must not +touch the bishops. But, if we manage to diminish the monks, especially the +mendicant orders, the people will grow cold and less superstitious, they will +permit the powers that be, to dispose of the bishops in the manner best suited +to the good of each State. This is the only course to follow. To undermine +silently and without noise the edifice of infatuation is to oblige it to fall of +itself. The Pope, seeing the situation in which he finds himself, is obliged to +give briefs and bulls as his dear sons demand of him. The power founded upon +the ideal credit of the faith loses in proportion as the latter diminishes. If there +were now found at the head of nations some ministers above vulgar prejudices, +the Holy Father would become bankrupt. Without doubt posterity will enjoy +the advantage of being able to think freely.”</p> + +<p>Again, this curious compound of warrior, despot, Protestant free-thinker, +poet, and mocker, writes to Voltaire, on the 8th September, 1775:—</p> + +<p>“It is to Bayle, your predecessor, and to you, without doubt, that the glory +is due of that revolution which has taken place in minds, but, to say the truth, it +is not complete. The devotees have their party, and never will that be crushed +except by a greater force. It is from the Governments that the sentence must go +forth.... Without doubt this will be done in time, but neither you nor I +will be spectators of an event so much desired.”</p> + +<p>“I have remarked,” he says, also, “and others with me, that the places where +there are most convents and monks are those wherein the people are most given +to superstition. It is not doubtful that if we could succeed in destroying these +asylums of fanaticism, the people would shortly grow indifferent and lukewarm +regarding the things which form at present the objects of their veneration. It +would be necessary then to destroy the cloisters, or at least to commence to +diminish their number. The moment is arrived because the French Government +and that of Austria are so indebted that they have exhausted the resources of +industry without being able to pay their debts. The list of rich abbeys and of +convents, with a good rent-roll, is seducing. In representing to them the evil +which the cenobites do the population of their States, as well as the abuse of +the great number of religious who fill their provinces, and, in the meantime, +the facility of paying a part of their debts, by applying to that purpose the +treasures of communities which have no natural succession, I think they could be +brought to determine upon commencing that reform. It is to be presumed that +after having enjoyed the secularization of some benefices their avidity would soon +swallow up the rest. Every Government, which determines upon that operation, +will desire the spread of philosophers and be a partisan of all the books which +attack popular superstitions and the false zeal of hypocrites, who wish to oppose +them. Behold a little project which I wish to submit for the examination of the +Patriarch of Ferney. It is for him, as the Father of the Faithful, to rectify and +to execute it. The Patriarch may demand of me, perhaps, what is to be done +with the bishops. I answer that it is not yet the time to touch them, that it is +necessary to commence by destroying those who inflame with fanaticism the +hearts of the people. When the people shall have grown cold the bishops will +become little boys, whom the Sovereigns will dispose of in the course of time at +their good pleasure.”</p></div> + +<div class="footnote"><p><a id="Footnote_3" href="#FNanchor_3" class="label">[3]</a> In 1768 Voltaire wrote as follows to the Marquis de Villevielle:—“No, my +dear Marquis, no, the modern Socrates will not drink the hemlock. The Socrates +of Athens was, between you and me, a pitiless caviller, who made himself a +thousand enemies and who braved his judges very foolishly.</p> + +<p>“Our modern philosophers are more adroit. They have not the foolish and +dangerous vanity to put their names to their works. Theirs are the invisible +hands which pierce fanaticism from one end of Europe to the other with the +arrows of truth. Damilaville recently died. He was the author of ‘Christianism +unveiled,’ and many other writings. No one ever knew him. His friends +preserved the secret of his name as long as he lived with a fidelity worthy of +philosophy. No one yet knows who is the author of the work given under the +name of Pieret. In Holland, during the last two years, they have printed more +than sixty volumes against superstition. The authors of them are absolutely +unknown, although they could boldly proclaim themselves. The Italian who has +written the ‘Reform of Italy,’ has not cared to present his work to the Pope, +but his book has a prodigious effect. A thousand pens write and a hundred thousand +voices arise against abuses and in favour of tolerance. Be assured that the +revolution which has taken place in minds during the past twelve years has +served, and not a little, to drive the Jesuits from so many States, and to strongly +encourage princes to strike at the idol of Rome which caused them all to tremble +at another epoch. The people are very stupid and, nevertheless, the light has +penetrated even to them. Be very sure, for example, that there are not twenty +persons in Geneva who do not abjure Calvin as well as the Pope, and that there +are philosophers even in the shops of Paris.</p> + +<p>“I shall die consoled in seeing the true religion, that of the heart, established +on the ruins of affectations. I have never preached but the adoration of one +God, beneficence and indulgence. With these sentiments I brave the devil who +does not exist and the true devils who exist only too much.”</p></div> + +<div class="footnote"><p><a id="Footnote_4" href="#FNanchor_4" class="label">[4]</a> <i>See Le Secret de la Franc-Maçonnerie, par Monsigneur Amand Joseph Fava, +Eveque de Grenoble. Lille</i>, 1883, p. 38.</p></div> + +<div class="footnote"><p><a id="Footnote_5" href="#FNanchor_5" class="label">[5]</a> <i>Opus Cit.</i> p. 8.</p></div> + +<div class="footnote"><p><a id="Footnote_6" href="#FNanchor_6" class="label">[6]</a> M. Gougenot-Demousseaux, in his work on the Jew, Judaism, and the Judaization +of Christian people (Paris 1869), has brought together a great number of +indications on the relations of the high chiefs of Masonry with Judaism. He +thus concludes:—“Masonry, that immense association, the rare initiates of which, +that is to say, the real chiefs of which, whom we must be careful not to confound +with the nominal chiefs, live in a strict and intimate alliance with the militant +members of Judaism, princes and imitators of the high cabal. For that <i>élite</i> of +the order—these real chiefs whom so few of the initiated know, or whom they only +know for the most part under a <i>nom de guerre</i>, are employed in the profitable and +secret dependence of the cabalistic Israelites. And this phenomenon is +accomplished, thanks to the habits of rigorous discretion to which they subject +themselves by oaths and terrible menaces; thanks also to the majority of Jewish +members which the mysterious constitution of Masonry seats in its sovereign +counsel.”</p> + +<p>M. Cretineau Joly gives a very interesting account of the correspondence +between Nubius and an opulent German Jew who supplied him with money for +the purposes of his dark intrigues against the Papacy. The Jewish connection +with modern Freemasonry is an established fact everywhere manifested in its +history. The Jewish formulas employed by Masonry, the Jewish traditions which +run through its ceremonial, point to a Jewish origin, or to the work of Jewish +contrivers. It is easy to conceive how such a society could be thought necessary +to protect them from Christianity in power. It is easy also to understand how +the one darling object of their lives is the rebuilding of the Temple. Who knows +but behind the Atheism and desire of gain which impels them to urge on Christians +to persecute the Church and to destroy it, there lies a hidden hope to reconstruct +their Temple, and as the darkest depths of secret society plotting there lurks a +deeper society still which looks to a return to the land of Juda and to the rebuilding +of the Temple of Jerusalem. One of the works which Antichrist will do, it is +said, is to reunite the Jews, and to proclaim himself as their long looked-for +Messias. As it is now generally believed, he is to come from Masonry and to be +of it, this is not improbable, for in it he will find the Jews the most inveterate +haters of Christianity, the deepest plotters, and the fittest to establish his reign.</p></div> + +<div class="footnote"><p><a id="Footnote_7" href="#FNanchor_7" class="label">[7]</a> See section xxi. “Freemasonry with Ourselves,” <a href="#THE_WAR_XXI">page 121</a>.</p></div> + +<div class="footnote"><p><a id="Footnote_8" href="#FNanchor_8" class="label">[8]</a> Before the celebrated “Convent” of Wilhelmsbad there was a thorough +understanding between the Freemasons of the various Catholic countries of +Continental Europe. This was manifested in the horrible intrigues which led to +the suppression of the Society of Jesus in France, Spain, Portugal, Germany, and +Naples; and which finally compelled Clement XIV. to dissolve the great body by +ecclesiastical authority. No doubt the Jesuits had very potent enemies in the +Jansenists, the Gallicans, and in others whose party spirit and jealousy were +stronger than their sense of the real good of religion. But without the unscrupulous +intrigues of the Infidels of Voltaire’s school banded into a compact +active league by the newly-developed Freemasonry, the influence of the sects of +Christians hostile to the Order could never effect an effacement so complete and so +general. Anglican lodges, we must remember, appeared in Spain and Portugal +as soon as in France. One was opened in Gibraltar in 1726, and one in Madrid in +1727. This latter broke with the mother lodge of London in 1779, and founded +lodges in Barcelona, Cadiz, Vallidolid, and other cities. There were several lodges +at work in Lisbon as early as 1735. The Duke de Choiseul, a Freemason, with +the aid of the abominable de Pompadour, the harlot of the still more abominable +Louis XV., succeeded in driving the Jesuits from France. He then set about +influencing his brother Masons, the Count De Aranda, Prime Minister of +Charles III. of Spain, and the infamous Carvalho-Pombal, the <i>alter ego</i> of the +weak King of Portugal, to do the same work in the Catholic States of their +respective sovereigns. The Marquis de L’Angle, a French Freemasonic Atheist, +and friend of Choiseul, thus writes of De Aranda—“He is the only man of +which Spain can be proud of at this moment. He is the sole Spaniard of our +days whom posterity will place on its tablets. It is he whom it will love to place +on the front of all its temples, and whose name it will engrave on its escutcheon +together with the names of Luther, of Calvin, of Mahomet, of William Penn, +and of Jesus Christ! It is he who desired to sell the wardrobe of the saints, the +property of virgins, and to convert the cross, the chandeliers, the patens, &c., +into bridges and inns and main roads.” We cannot be surprised at what +De Aranda attempted after this testimony. He conspired with Choiseul to forge +a letter as if from the General of the Jesuits, Ricci, which purported to prove +that the King’s mother was an adulteress, and that the King had no claim to the +Spanish throne. Secretly, therefore, an order was obtained from the weak +Monarch, and on a given day and hour the Jesuits in all parts of the Spanish +dominions were dragged from their homes, placed on board ships, and cast on the +shores of the Pontifical States in a condition of utter destitution. A calumny as +atrocious and unfounded enabled Pombal to inflict a worse fate on the Jesuits of +Portugal and its dependencies. Charles III. ordered Panucci, another Masonic +enemy of the Jesuits, to banish the members of the society from Naples, where +his son reigned. Geiser writes to Voltaire that the half-fool Joseph II. was +initiated in the mysteries of Masonry and accordingly the Jesuits, notwithstanding +the sympathies of the Empress Mary Theresa, fell in Austria. The world was +left thus free for the Masonic philosophers to compass the destruction which they +planned at Wilhelmsbad and effected in the Revolution eight years afterwards.</p></div> + +<div class="footnote"><p><a id="Footnote_9" href="#FNanchor_9" class="label">[9]</a> It is commonly believed that the encyclopædists and philosophers were the +only men who overturned by their writings altar and throne at the time of the +Revolution. But, apart from the facts that these writers were to a man Freemasons, +and the most daring and plotting of Freemasons, we have abundant +authority to prove that other Freemasons were everywhere even more practically +engaged in the same work. Louis Blanc, who will be accepted as an authority on +this point thus writes:—“It is of consequence to introduce the reader into the +mine which at that time was being dug beneath thrones and altars by revolutionists, +very much more profound and active than the encyclopædists: an association +composed of men of all countries, of all religions, of all ranks, bound together +by symbolic bonds, engaged under an inviolable oath to preserve the secret of +their interior existence. They were forced to undergo terrific proofs while occupying +themselves with fantastic ceremonies, but otherwise practised beneficence +and looked upon themselves as equals though divided in three classes, apprentices, +companions, and masters. Freemasonry consists in that. Now, on the eve of the +French Revolution, Freemasonry was found to have received an immense development. +Spread throughout the entire of Europe, it seconded the meditative genius +of Germany, agitated France silently, and presented everywhere the image of a +society founded on principles contrary to those of civil society.” Monsignor +Segur writes on this—“See to what a point the reign of Jesus Christ was +menaced at the hour the Revolution broke out. It was not France alone that it +agitated, but the entire of Europe. What do I say? The world was in the +power of Masonry. All the lodges of the world came in 1781 to Wilhelmsbad by +delegates from Europe, Asia, Africa, and America; from the most distant coasts +discovered by navigators, they came, zealous apostles of Masonry.... They +all returned penetrated with the Illuminism of Weishaupt, that is Atheism, and +animated with the poison of incredulity with which the orators of the Convent +had inspired them. Europe and the Masonic world were then in arms against +Catholicity. Therefore, when the signal was given, the shock was terrible, terrible +especially in France, in Italy, in Spain, in the Catholic nations which they wished +to separate from the Pope and cast into schism, until the time came when they +could completely de-Christianize them. This accounts well for the captivities of +Pius VI. and Pius VII. The Cardinals were dispersed, the Bishops torn from +their Sees, the pastors separated from their flocks, the religious orders destroyed, +the goods of the Church confiscated, the churches overturned, the convents +turned into barracks, the sacred vessels stolen and melted down by sacrilegious +avidity, the bells turned into money and cannons, scaffolds erected everywhere, and +victims in thousands, in hecatombs, especially from amongst the clergy; in one +word, all the horrors summed up in the ‘Revolution,’ and the end, which was +the great unerring power of all its actions, namely, to see Christ cast down from +His altars to make way for the goddess called Reason.”</p></div> + +<div class="footnote"><p><a id="Footnote_10" href="#FNanchor_10" class="label">[10]</a> Alexander Dumas in his <i>Memoires de Garibaldi</i>, first series, p. 34, tells +us:—</p> + +<p>“Illuminism and Freemasonry, these two great enemies of royalty, and the +adopted device of both of which was L. P. D., <i>lilia pedibus destrue</i>, had a grand +part in the French Revolution.</p> + +<p>“Napoleon took Masonry under his protection. Joseph Napoleon was +Grand Master of the Order. Joachim Murat second Master adjoint. The +Empress Josephine being at Strasburg, in 1805, presided over the fete for the +adoption of the lodge of True Chevaliers of Paris. At the same time Eugene de +Beauharnais was Venerable of the lodge of St. Eugene in Paris. Having come +to Italy with the title of Viceroy, the Grand Orient of Milan, named him Master +and Sovereign Commander of the Supreme Council of the thirty-second grade, +that is to say, accorded him the greatest honour which could be given him according +to the Statutes of the Order. Bernadotte was a Mason. His son Oscar was +Grand Master of the Swedish lodge. In the different lodges of Paris were +successively initiated, Alexander, Duke of Wurtemburg; the Prince Bernard of +Saxe-Weimer; even the Persian Ambassador, Askeri Khan. The President of the +Senate, Count de Lacipede, presided over the Grand Orient of France, which +had for officers of honour the Generals Kellerman, Messina, and Soult. Princes, +Ministers, Marshals, Officers, Magistrates, all the men, in fine, remarkable for +their glory or considerable by their position, ambitioned to be made Masons. +The women even wished to have their lodges, into which entered Mesdames +de Vaudemont, de Carignan, de Gerardin, de Narbonne, and many other ladies.”</p> + +<p>Frere Clavel, in his picturesque history of Freemasonry, says that, “Of all +these high personages the Prince Cambaceres was the one who most occupied +himself with Masonry. He made it his duty to rally to Masonry all the men in +France who were influential by their official position, by their talent, or by their +fortune. The personal services which he rendered to many of the brethren; the +<i>eclat</i> which he caused to be given to the lodges in bringing to their sittings by +his example and invitations all those illustrious amongst the military and judicial +professions and others, contributed powerfully to the fusion of parties and to +the consolidation of the imperial throne. In effect under his brilliant and active +administration the lodges multiplied <i>ad infinitum</i>. They were composed of the +elect of French society. They became a point of reunion for the partisans +of the existing and of passed regimes. They celebrated in them the feasts of the +Emperor. They read in them the bulletins of his victories before they were +made public by the press, and able men organized the enthusiasm which gradually +took hold of all minds.”</p></div> + +<div class="footnote"><p><a id="Footnote_11" href="#FNanchor_11" class="label">[11]</a> Deschamps says that it was at this period that the order of the +Templars (for Masonry is divided into any amount of rites which exercise +one over the other a kind of influence in proportion to the members of +the inner grades which they contain) was resuscitated in France. It publicly +interred one of its members from the Church of St. Antoine. The funeral +oration of Jacques Molay was publicly pronounced. Napoleon permitted this. +The danger his permission created was foreseen, and M. de Maistre writes:—“A +very remarkable phenomenon is that of the resuscitation of Freemasonry in +France, so far, that a brother has been interred solemnly in Paris with all the +attributes and ceremonies of the order. The Master who reigns in France does +not leave it to be even suspected that such a thing can exist in France without his +leave. Judging from his known character and from his ideas upon secret societies, +how then can the thing be explained? Is he the Chief, or dupe, or perhaps the +one and the other of a society which he thinks he knows, and which mocks him.” +Illustrating these remarks we have the comments of M. Bagot in his <i>Codes des +Franc-Maçons</i>, p. 183:—“The Imperial Government took advantage of its omnipotence, +to which so many men, so many institutions, yielded so complacently, +in order to dominate over Masonry. The latter became neither afraid nor +revolted. What did it desire in effect? To extend its empire—It permitted +itself to become subject to despotism in order to become sovereign.” This gives +us the whole reason why Masonry first permitted Napoleon to rule, then to +reign, then to conquer, and finally to fall.</p></div> + +<div class="footnote"><p><a id="Footnote_12" href="#FNanchor_12" class="label">[12]</a> At the Council of Verona, held by the European sovereigns in 1822, to +guard their thrones and peoples from the revolutionary excesses which threatened +Spain, Naples, and Piedmont, the Count Haugwitz, Minister of the King of +Prussia, who then accompanied his master, made the following speech:—</p> + +<p>“Arrived at the end of my career, I believe it to be my duty to cast a glance +upon the secret societies whose power menaces humanity to-day more than ever. +Their history is so bound up with that of my life that I cannot refrain from +publishing it once more and from giving some details regarding it.</p> + +<p>“My natural disposition, and my education, having excited in me so great a +desire for information, that I could not content myself with ordinary knowledge, +I wished to penetrate into the very essence of things. But shadow follows light, +thus an insatiable curiosity develops itself in proportion to the efforts which one +makes to penetrate further into the sanctuary of science. These two sentiments +impelled me to enter into the society of Freemasons.</p> + +<p>“It is well known that the first step which one makes in the order is little +calculated to satisfy the mind. That is precisely the danger to be dreaded for the +inflammable imagination of youth. Scarcely had I attained my majority, when, +not only did I find myself at the head of Masonry, but what is more, I occupied +a distinguished place in the chapter of high grades. Before I had the power of +knowing myself, before I could comprehend the situation in which I had rashly +engaged myself, I found myself charged with the superior direction of the +Masonic reunions of a part of Prussia, of Poland, and of Russia. Masonry +was, at that time, divided into two parts, in its secret labours. The first place in +its emblems, the explanation of the philosopher’s stone: Deism and non-Atheism +was the religion of these sectaries. The central seat of their labours was at +Berlin, under the direction of the Doctor Zumdorf. It was not the same with +the other part of which the Duke of Brunswick was the apparent Chief. In open +conflict between themselves, the two parties gave each other the hand in order to +obtain the dominion of the world, to conquer thrones, to serve themselves with +Kings as an order, such was their aim. It would be superfluous to explain to you +in what manner, in my ardent curiosity, I came to know the secrets of the one +party and of the other. The truth is the secret of the two sects is no longer a +mystery for me. That secret is revolting.</p> + +<p>“It was in the year 1777, that I became charged with the direction of one +part of the Prussian lodges, three or four years before the Convent of Wilhelmsbad +and the invasion of the lodges by Illuminism. My action extended even over +the brothers dispersed throughout Poland and Russia. If I did not myself see +it, I could not give myself even a plausible explanation of the carelessness with +which Governments have been able to shut their eyes to such a disorder, a +veritable state within a State. Not only were the chiefs in constant correspondence, +and employed particular cyphers, but even they reciprocally sent emissaries +one to another. To exercise a dominating influence over thrones, such was our +aim, as it had been of the Knight Templars.</p> + +<p>“I thus acquired the firm conviction that the drama commenced in 1788 and +1789, the French Revolution, the regicide with all its horrors, not only was +then resolved upon, but was even the result of these associations and oaths, &c.</p> + +<p>“Of all my contemporaries of that epoch there is not one left.... My +first care was to communicate to William III. all my discoveries. We came to +the conclusion that all the Masonic associations, from the most humble even to +the very highest degrees, could not do otherwise than employ religious sentiments +in order to execute plans the most criminal, and make use of the first in order to +cover the second. This conviction, which His Highness Prince William held in +common with me, caused me to take the firm resolution of renouncing Masonry.”</p></div> + +<div class="footnote"><p><a id="Footnote_13" href="#FNanchor_13" class="label">[13]</a> Mazzini, after exhorting his followers to attract as many of the higher classes +as possible to the secret plotting, which has resulted in united Italy, and is meant +to result in republican Italy as a prelude to republican Europe, says, “Associate, +associate. All is contained in that word. The secret societies can give an +irresistible force to the party who are able to invoke them. Do not fear to see +them divided. The more they are divided the better it will be. All of them +advance to the same end by different paths. The secret will be often unveiled. +So much the better. The secret is necessary to give security to members, but a +certain transparency is necessary to strike fear into those wishing to remain +stationary. When a great number of associates who receive the word of command +to scatter an idea abroad and make it public opinion, can concert even for a +moment they will find the old edifice pierced in all its parts, and falling, as if by +a miracle, at the least breath of progress. They will themselves be astonished to +see kings, lords, men of capital, priests, and all those who form the carcass of the +old social edifice, fly before the sole power of public opinion. Courage, then, and +perseverance.”</p></div> + +<div class="footnote"><p><a id="Footnote_14" href="#FNanchor_14" class="label">[14]</a> The following extracts from the rules of the Carbonari of Italy, +“Young Italy,” will give an idea of the spirit and intent of the order as +improved by the warlike and organizing genius of Mazzini:—</p> + +<p><span class="smcap">Art. I.</span>—The society is formed for the indispensable destruction of all the +Governments of the Peninsula and to form of Italy one sole State under a +Republican Government.</p> + +<p><span class="smcap">Art. II.</span>—Having experienced the horrible evils of absolute power and those +yet greater of constitutional monarchies, we ought to work to found a Republic +one and indivisible.</p> + +<p><span class="smcap">Art. XXX.</span>—Those who do not obey the orders of the secret society, or +who shall reveal its mysteries, shall be poniarded without remission. The same +chastisement for traitors.</p> + +<p><span class="smcap">Art. XXXI.</span>—The secret tribunal shall pronounce the sentence and shall +design one or two affiliated members for its immediate execution.</p> + +<p><span class="smcap">Art. XXXII.</span>—Whoever shall refuse to execute the sentence shall be considered +a perjurer, and as such shall be killed on the spot.</p> + +<p><span class="smcap">Art. XXXIII.</span>—If the culpable individual escape he shall be pursued without +intermission in every place, and he ought be struck by an invisible hand, even +should he take refuge in the bosom of his mother or in the tabernacles of Christ.</p> + +<p><span class="smcap">Art. XXXIV.</span>—Every secret tribunal shall be competent not only to judge +the culpable adepts, but also to cause to be put to death every person whom it +shall have stricken with anathema.</p> + +<p><span class="smcap">Art. XXXIX.</span>—The officers shall carry a dagger of antique form, the sub-officers +and soldiers shall have guns and bayonets, together with a poniard a foot +long attached to their cincture, and upon which they will take oath, &c.</p> + +<p>A large number of inspectors of police, generals, and statesmen, were +assassinated by order of these tribunals. The lodges assisted in that work. Eckert +says, <i>La Franc-Maçonnerie</i>, t. ii., p. 218, 219—“Mazzini was the head of that +Young Europe and of the warlike power of Freemasonry, and we find in the +<i>Latomia</i> that the minister Nothorub, who had retired from it, say to +M. Vesbugem, even in the national palace in presence of six deputies, that the +actual Freemasonry in Belgium had become a powerful and dangerous arm in the +hands of certain men, that the Swiss insurrection had its resting place in the +machinations of the Belgian lodges, and that Brother Defacqz, Grand Master of +these lodges, had undertaken, in 1844, a voyage to Switzerland, only in order to +prepare that agitation.”</p></div> + +<div class="footnote"><p><a id="Footnote_15" href="#FNanchor_15" class="label">[15]</a> Nubius, who, in conjunction with the Templars of France, and the secret +friends of the Revolution in England, had caused all the troubles endured by the +Church and the Holy Father during the celebrated Congress of Rome and during +the entire reign of Louis Philippe, and had so ably planned the revolutions afterwards +carried out by Palmerston and Napoleon III., was written to before his death by +one of his fellow-conspirators in the following strain:—“We have pushed most +things to extremes. We have taken away from the people all the gods of heaven +and earth that they had in homage. We have taken away their religious faith, +their monarchical faith, their virtue, their probity, their family virtue; and, +meantime, what do we hear in the distance but low bellowing; we tremble, for +the monster may devour us. We have little by little deprived the people of all +honourable sentiment. They will be without pity. The more I think on it the +more I am convinced that we must seek delay of payment.”</p></div> + +<div class="footnote"><p><a id="Footnote_16" href="#FNanchor_16" class="label">[16]</a> Opus, cit. ii. 23.</p></div> + +<div class="footnote"><p><a id="Footnote_17" href="#FNanchor_17" class="label">[17]</a> <i>La Franc-Maçonnerie dans sa véritable signification</i>, par Eckert, avocat à +Dresde, trad. par Gyr (Liège 1854), t. I., p. 287, appendice. See also <i>Les Sociétés +Revolutionnaires. Introduction de l’action des Sociétés Sècrètes an xix. Siècle. Par +M. Claude Janet, Deschamps, Opus cit.</i> xciii.</p></div> + +<div class="footnote"><p><a id="Footnote_18" href="#FNanchor_18" class="label">[18]</a> M. Eckert (<i>opus cit.</i>), was a Saxon lawyer of immense erudition, who devoted +his life to unravel the mysteries of secret societies, and who published several +documents of great value upon their action. He has been of opinion that “the +interior order” not only now but always existed and governed the exterior mass of +Masonry, and its cognate and subject secret societies. He says:—“Masonry +being a universal association is governed by one only chief called a Patriarch. +The title of Grand Master of the Order is not the exclusive privilege of a family +or of a nation. Scotland, England, France, and Germany have in their time had +the honour to give the order its supreme chief. It appears that Lord Palmerston +is clothed to-day (Eckert wrote in Lord Palmerston’s time) with the dignity of +Patriarch.</p> + +<p>“At the side of the Patriarch are found two committees, the one legislative +and the other executive. These committees, composed of delegates of the Grand +Orients (mother national lodges), alone know the Patriarch, and are alone in relation +with him.</p> + +<p>“All the revolutions of modern times prove that the order is divided into two +distinct parties—the one pacific the other warlike.</p> + +<p>“The first employs only intellectual means—that is to say, speech and writing.</p> + +<p>“It brings the authorities or the persons whose destruction it has resolved +upon to succumb or to mutual destruction.</p> + +<p>“It seeks for the profit of the order all the places in the State, in the Church +(Protestant), and in the Universities; in one word, all the positions of influence.</p> + +<p>“It seduces the masses and dominates over public opinion by means of the +press and of associations.</p> + +<p>“Its Directory bears the name of the Grand Orient and it closes its lodges (I +will say why presently) the moment the warlike division causes the masses which +they have won over to secret societies to descend into the street.</p> + +<p>“At the moment when the pacific division has pushed its works sufficiently +far that a violent attack has chances of success, then, at a time not far distant, +when men’s passions are inflamed; when authority is sufficiently weakened; or +when the important posts are occupied by traitors, the warlike division will +receive orders to employ all its activity.</p> + +<p>“The Directory of the belligerent division is called the Firmament.</p> + +<p>“From the moment they come to armed attacks, and that the belligerent +division has taken the reins, the lodges of the pacific division are closed. These +tactics again denote all the <i>ruses</i> of the order.</p> + +<p>“In effect, they thus prevent the order being accused of co-operating in the +revolt.</p> + +<p>“Moreover, the members of the belligerent division, as high dignitaries, form +part of the pacific division, but not reciprocally, as the existence of that division is +unknown to the great part of the members of the other division—the first can fall +back on the second in case of want of success. The brethren of the pacific division +are eager to protect by all the means in their power the brethren of the belligerent +division, representing them as patriots too ardent, who have permitted themselves +to be carried away by the current in defiance of the prescriptions of order and +prudence.”</p></div> + +<div class="footnote"><p><a id="Footnote_19" href="#FNanchor_19" class="label">[19]</a> In page 340, of his work on Jews, &c., already quoted, M. G. Demousseaux +reproduces an article from the Political Blueter, of Munich, in 1862, in which is +pointed out the existence in Germany, in Italy, and in London, of directing-lodges +unknown to the mass of Masons, and in which Jews are in the majority. “At +London, where is found the home of the revolution under the Grand Master, +Palmerston, there exists two Jewish lodges which never permit Christians to pass +their threshold. It is there that all the threads and all the elements of the +revolution are reunited which are hatched in the Christian lodges.” Further, +M. Demousseaux cites the opinion (p. 368) of a Protestant statesman in the +service of a great German Power, who wrote to him in December, 1865, “at the +outbreak of the revolution of 1845 I found myself in relation with a Jew who by +vanity betrayed the secret of the secret societies to which he was associated, and +who informed me eight or ten days in advance, of all the revolutions which were +to break out upon every point of Europe. I owe to him the immovable conviction +that all these grand movements of ‘oppressed people’ &c., &c., are +managed by a half-a-dozen individuals who give their advice to the secret societies +of the entire of Europe.”</p> + +<p>Henry Misley, a great authority also, wrote to Père Deschamps, “I know the +world a little, and I know that in all that ‘grand future’ which is being prepared, +there are not more than four or five persons who hold the cards. A great +number think they hold them, but they deceive themselves.”</p></div> + +<div class="footnote"><p><a id="Footnote_20" href="#FNanchor_20" class="label">[20]</a> Mr. F. Hugh O’Donnell, the able M.P. for Dungarvan, contributed to the +pages of the Dublin <i>Freeman’s Journal</i> a most useful and interesting paper which +showed on his part a careful study of the works of Monsgr. Segur and other +continental authorities on Freemasonry. In this, he says, regarding his own +recollections of contemporary events:—“It is now many years since I heard from +my lamented master and friend, the Rev. Sir Christopher Bellew, of the Society +of Jesus, these impressive words. Speaking of the tireless machinations and +ubiquitous influence of Lord Palmerston against the temporal independence of +the Popes, Sir Christopher Bellew said:—</p> + +<p>“Lord Palmerston is much more than a hostile statesman. He would never +have such influence on the Continent if he were only an English Cabinet Minister. +But he is a Freemason and one of the highest and greatest of Freemasons. It is +he who sends what is called the Patriarchal Voice through the lodges of Europe. +And to obtain that rank he must have given the most extreme proofs of his +insatiable hatred to the Catholic Church.”</p> + +<p>Another illustration of the manner in which European events are moved by +hidden currents was given me by the late Major-General Burnaby, M.P., a quiet +and amiable soldier, who, though to all appearance one of the most unobtrusive +of men, was employed in some of the most delicate and important work of +British policy in the East. General Burnaby was commissioned to obtain and +preserve the names and addresses of all the Italian members of the foreign legion +enlisted for the British service in the Crimean War. This was in 1855 and 1856. +After the war these men, mostly reckless and unscrupulous characters—“fearful +scoundrels” General Burnaby called them—dispersed to their native provinces, +but the clue to find them again was in General Burnaby’s hands, and when a +couple of years later Cavour and Palmerston, in conjunction with the Masonic +lodges, considered the moment opportune to let loose the Italian Revolution, the +list of the Italian foreign legion was communicated to the Sardinian Government +and was placed in the hands of the Garibaldian Directory, who at once sought +out most of the men. In this way several hundreds of “fearful scoundrels,” +who had learned military skill and discipline under the British flag, were supplied +to Garibaldi to form the corps of his celebrated “Army of Emancipation” in +the two Sicilies and the Roman States. While the British diplomatists at Turin +and Naples carried on, under cover of their character as envoys, the dangerous +portion of the Carbonarist conspiracy, the taxpayers of Great Britain contributed +in this manner to raise and train an army destined to confiscate the possessions of +the Religious Orders and the Church in Italy, and, in its remoter operation, to +assail, and, if possible, destroy the world-wide mission of the Holy Propaganda +itself.</p></div> + +<div class="footnote"><p><a id="Footnote_21" href="#FNanchor_21" class="label">[21]</a> The late celebrated Monsignor Dupanloup published, in 1875, an invaluable +little treatise, in which he gave, from the expressions of the most eminent +Masons in France and elsewhere, from the resolutions taken in principal lodges, +and from the opinions of their chief literary organs, proofs that what is here +stated is correct. The following extracts regarding education will show what +Masonry has been doing in regard to that most vital question. Monsignor +Dupanloup says:—“In the great lodge called the ‘Rose of Perfect Silence,’ it +was proposed at one time for the consideration of the brethren:—‘Ought religious +education be suppressed?’ This was answered as follows:—‘Without any doubt +the principle of supernatural authority, that is faith in God, takes from a man +his dignity; is useless for the discipline of children, and there is also in it, the +danger of the abandonment of all morality’.... ‘The respect, specially due +to the child, prohibits the teaching to him of doctrines, which disturb his +reason.’”</p> + +<p>To show the reason of the activity of the Masons, all the world over, for +the diffusion of irreligious education, it will be sufficient to quote the view of the +the <i>Monde Maçonnique</i> on the subject. It says, in its issue of May 1st, 1865, +“An immense field is open to our activity. Ignorance and superstition weigh +upon the world. Let us seek to create schools, professorial chairs, libraries.” +Impelled by the general movement thus infused into the body, the Masonic +(French) Convention of 1870, came unanimously to the following decision:— +“The Masonry of France associates itself to the forces at work in the country +to render education gratuitous, obligatory, and laic.”</p> + +<p>We have all heard how far Belgium has gone in pursuit of these Masonic +aims at Infidel education. At one of the principal festivals of the Belgian +Freemasons a certain brother Boulard exclaimed, amidst universal applause, +“When ministers shall come to announce to the country that they intend to +regulate the education of the people I will cry aloud, ‘to me a Mason, to me +alone the question of education must be left; to me the teaching; to me the +examination; to me the solution.’”</p> + +<p>Monsgr. Dupanloup also attacked the Masonic project of having professional +schools for young girls, such as are now advocated in the Australian colonies and +elsewhere in English-speaking countries. At the time, the movement was but +just being initiated in France, but it could not deceive him. In a pamphlet, to +which all the Bishops of France adhered, and which was therefore called the Alarm +of the Episcopate, he showed clearly that these schools had two faces:—on one of +which was written “Professional Instruction for Girls,” and on the other, +“Away with Christianity in life and death.” “Without woman,” said Brother +Albert Leroy, at an International Congress of Masons, at Paris, in 1867, “all the +men united can do nothing”—nothing to effectually de-Christianize the world.</p> + +<p>The French “Education League” had the same object. At the time it was +introduced, the lodges were busy with getting up a statue to Voltaire. And the +<i>Monde Maçonnique</i>, speaking of both, said in April, 1867:—</p> + +<p>“May the Education League and the statue of Brother Voltaire find in all +the lodges the most lively sympathy. We could not have two subscriptions +more in harmony: Voltaire, that is the destruction of prejudices and superstitions: +the Education League, that is the building up of a new society +founded solely upon science and upon instruction. All our brethren understand +the matter in this manner.”</p> + +<p>It is needless to remark here that by “superstition” the <i>Monde Maçonnique</i> +means religion, and, by “science and instruction,” these acquirements, not only +without, but directly hostile to religion. This newspaper constantly teaches +that all religions are so many darknesses, that Masonry is the light; that God, +the soul, the life to come, are nothing but suppositions and fantasies, and that, as +a consequence, a man ought to be reared up independent of every kind of +Christianity. Therefore, it adds, “All masons ought to adhere in mass to <i>the league +of instruction, and the lodges ought to study in the peace of their temples the best +means to render it efficacious</i>.” In fact the Education League and Masonry are +declared to be identical by Brother Mace, who, at a general banquet, drank:—“To +the entrance of all Masons into the League. To the entrance into Masonry +of all those who form part of the League.” “To the triumph of the light, the +watchword common to the League and to Masonry.”</p> + +<p>In fine, the author of a history of Freemasonry, and one evidently well up in +its aims, Brother Goffin, writes as follows:—</p> + +<p>“Whenever Masonry accords the entrance into its temple to a Hebrew, to a +Mahometan, to a Catholic, or to a Protestant, that is done on the condition that +he becomes a new man, that he abjures all his past errors, <i>that he rejects the superstitions +in which he was cradled from his youth</i>. Without all this what has he to do +in our Masonic assemblies?”</p> + +<p>But as we have seen the great aim of the <i>Alta Vendita</i>, was to corrupt +woman. “As we cannot suppress her,” said <i>Vindex</i> to <i>Nubius</i>, “let us corrupt +her with the Church.” The method best adapted for this was to alienate her from +religion by an infidel education. The Freemasons, no doubt, obtained from the +higher grades the word of command, and, accordingly, proceeded to force, everywhere, +the establishment of superior schools for young girls where they might +be surely deprived of their religion and their morality. In the “Lodge of Beneficence +and Progress,” at Boulogne, on the 19th of July, 1867, “Massol” thus +spoke: “By means of instruction, women will become able to shake off the +clerical yoke, and to liberate themselves from the superstitions which impede +them from occupying themselves with an education in harmony with the spirit +of the age.” To give one proof only of this, where is the English, German, or +American woman, who to the two religious questions which her own children +can propose to her: “Who made the world?” “Do we continue to live after +death?” would dare to answer that she knew nothing and that no one knew +anything about it. Well, then, this boldness the instructed French woman will +possess.</p></div> + +<div class="footnote"><p><a id="Footnote_22" href="#FNanchor_22" class="label">[22]</a> A curious proof of this fact is preserved in the records of Dublin Castle, +where, upon a return of the members and officers of Freemasonry, as it is with us, +having been asked for by the Government, the names of the delegates from the +Irish Lodges to various continental national Grand Lodges were given. I do not +place much value upon the fact as a means to connect British Freemasonry with +its kind on the Continent, because the <span class="smcap">real secret</span> was, as a rule, kept from +British and Irish Masons. But the intercourse had an immense effect in causing +the vanguard cries of the Continental lodges to find a fatal support from British +Masons in and out of Parliament. These delegates brought back high-sounding +theories about “education” without “denominationalism,” etc., etc., but they +were never trusted with the ultimate designs of the Continental directory to destroy +the Throne, the Constitution, and lastly, the very property of British Masons. +These designs are communicated only to reliable individuals, who know full +well the <span class="smcap">real secret</span> of the sect—and keep it.</p></div> + +<div class="footnote"><p><a id="Footnote_23" href="#FNanchor_23" class="label">[23]</a> The <i>Alta Vendita</i> and the intellectual party in Masonry have for a long time +endeavoured to revive practices which Christianity did away with, and which were +distinctly Pagan. Amongst others they have made every exertion to destroy the +Christian respect for the dead, and every respect for the dead which kept alive in +the living the belief in the immortality of the soul. Death is with man, a powerful +means to keep alive in him a wholesome fear of his Creator, and respect for +religion. Spiritual writers, following the advice of the Holy Ghost in the +Scriptures, “Remember thy last end and thou shalt never sin,” always place +before Christians the thought of death as the most wholesome lesson in the +spiritual life. The demon from the beginning tried to do away with this salutary +thought as the most opposed to his designs. When Eve feared to eat the +forbidden fruit it was because of the terror with which death inspired her. The devil +lied in telling her “No, ye shall not die the death.” She believed the liar and the +murderer. His followers in the secret societies established by him, and which he +keeps in such unity of aim and action, second his desire to the utmost by doing +away with whatever may keep alive in man the thoughts of his last end and of a +future resurrection, and, of course, of judgment. Weishaupt taught his disciples +to look upon suicide as a praiseworthy means of flying the horrors of death and +present inconvenience. Cremation, instantly destroying the terrors of corruption—the +death’s head and cross bones—the worst features in mortality, as exhibited in +a corpse, is therefore largely advocated by the secret societies on plausibly devised +sanitary, æsthetic, and economical grounds. But it is a pagan practice, opposed +to that followed ever since the creation of the world by all that had the knowledge +of the true God in the Primeval, Jewish, and Christian dispensations. The +Revolution in Italy has established at Rome, Milan, and Naples means of cremating +bodies, and advanced Freemasons, like Garibaldi, have in their wills, directed that +their bodies should be cremated. A little reflection, however, will show that +neither for rich nor poor, for sanitary, for economical or any other reasons can +cremation be advocated in preference to burial. For besides the fact that the +earth which is always the best, safest, and readiest solvent for corruption, may be +had everywhere in abundance, and at a safe enough distance from cities if so +desired, there is the fact before us that the Roman poor and slaves, were thrown +into pits to save expense; while cremation, where practised by the rich, led to +most extravagant expenses and excesses. Christians, when they find plausibly +given, interesting notices of cremation in journals of any kind, may be quite sure +that the writer who writes them is influenced by the secret sect, and these scribes +are found everywhere and find means to ventilate their ideas—unsuspected by the +proprietors—sometimes into journals professedly Catholic. They are advocating, +it is thought, a harmless sanitary arrangement not condemned by the Church; +but they are doing all the while, consciously or unconsciously, the work of the +secret Atheistic sect. As it is with cremation, so it is with the eating of horse-flesh +and other apparently harmless practices advocated by the sectaries solely +because in practice or in theory, discountenanced by, or not practised by, +Christians. When in these days, a distinctive anti-Christian custom is seen +advocated without any urgent reason, in the press, now almost entirely in the +hands of members of the sect, and generally Jewish members, Christians may fear +that the cloven foot is in the matter. The cold water, the ridicule, the contempt +thrown upon religious observances, the attempt to rob them of their purely +Christian character, are other methods employed by the sects to loosen the influence +of Christianity. In opposition to these, Christian people should carefully study to +keep the joy of Christmas, the penitential fasts, the sanctity of Holy Week, the +splendour of Easter, the feasts of God’s holy Mother and of the saints—to fill +themselves, in one word, with the Christian spirit of the Ages of Faith.</p></div> + +</div> + +<hr class="chap x-ebookmaker-drop"> + +<h2 class="nobreak" id="THE_SPOLIATION"><span class="smaller">THE</span><br> +SPOLIATION OF THE PROPAGANDA</h2> + +<p class="titlepage"><span class="larger gothic">A Lecture</span><br> +DELIVERED IN EDINBURGH</p> + +<p class="titlepage"><span class="smaller">BY</span><br> +MONSIGNOR GEORGE F. DILLON, D.D.<br> +<span class="smaller">MISSIONARY APOSTOLIC, SYDNEY.</span></p> + +<p class="titlepage">DUBLIN<br> +M. H. GILL & SON, 50 UPPER SACKVILLE STREET.<br> +<span class="smaller">LONDON AND NEW YORK: BURNS AND OATES.<br> +1885.</span></p> + +<hr class="chap x-ebookmaker-drop"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_i">[i]</span></p> + +<div class="max25"> + +<p class="larger gothic">Nihil Obstat:</p> + +<p class="right"><span style="margin-right: 11.5em;">W. FORTUNE,</span><br> +<i>Censor Theologus Deputatus</i>.</p> + +<p class="hanging"><span class="smcap">Coll. Om. Sanctorum</span>,<br> +<i>Die iii. Mensis Maii, 1885.</i></p> + +<p class="larger gothic">Imprimatur:</p> + +<p class="right"><span style="margin-right: 3.0em;">GU. CAN. J. WALSH, D.D.,</span><br> +<i>Vic. Cap. Dubliniensis</i>.</p> + +<p class="noindent"><i>Die iv. Mensis Maii, 1885.</i></p> + +</div> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_ii">[ii]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_PREFACE">PREFACE.</h3> + +</div> + +<p>The following Lecture on the Spoliation of the Propaganda +is given to the reader almost <i>verbatim</i> as it was +delivered. It contains, however, <i>in extenso</i>, a translation +of a valuable document furnished by Monsignor Conrado, +Rector of the Urban College, from the archives of the +Sacred Congregation. Some other documents, referred +to when speaking, are, for convenience-sake, embodied in +the text. Every fact stated has been carefully authenticated; +and the lecturer will be amply rewarded for his pains if +the simple statement he has given serves to make his +readers fully acquainted with a great wrong done to one +of the most beneficent Christian institutions in the world +by the greed and Anti-Christian hate of the Infidel +Revolution.</p> + +<p class="hanging"><span class="smcap">All Hallows College</span>,<br> +<i>April, 1885</i>.</p> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_iii">[iii]</span></p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_iv">[iv]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_CONTENTS">CONTENTS.</h3> + +</div> + +<table> + <tr> + <td class="tdc"><a href="#THE_SPOLIATION_I">I.—STATE OF THE QUESTION.</a></td> + </tr> + <tr> + <td class="sub2">Hostility of organized Atheism to the Vicar of Christ, shown since the +French Revolution—Recuperative Power of the Papacy—Action of the +Italian Freemasons—Destruction of the Temporal Tower—Suppression +of Religious Corporations—Illusory “Guarantee Laws”—Forced Conversion +of Church Lands into “Vinculated” Italian Bonds—Consequences—The +Propaganda—Its Means and Destination—Difference +between its Funds and the Funds of other Corporations—Its Funds +respected by Victor Emmanuel—Action of the Italian Ministry after His +Death—Decree to convert the Estates of Propaganda into “Vinculated” +Italian Bonds—Violation of International Rights in this forced Conversion—Wrong +done to British Catholics by it—Causes why British Statesmen +have not insisted on our rights—Ignorance of the Origin, Nature and +Purposes of the Propaganda Property—Necessity of Catholics being well +informed on this point, in order to be able to show the nature of the +wrong they suffer to their non-Catholic Fellow-citizens and non-Catholic +Statesmen.</td> + </tr> + <tr> + <td class="tdc"><a href="#THE_SPOLIATION_II">II.—THE PROPAGANDA FROM THE BEGINNING.</a></td> + </tr> + <tr> + <td class="sub2">What is the Propaganda?—The Propaganda in the Days of St. Peter—St. +Paul the First “Prefect”—The Propaganda as carried on afterwards +by the Popes—Resources for this work supplied even in the ages of +Persecution—Testimony of Monsignor Dupanloup—Conversions in the +days of Constantine aided by the Popes—Palladius and St. Patrick sent +by Popes to Ireland and Britain—Missions Organized by St. Leo the +Great—St. Valentinus and St. Severinus—St. Gregory the Great and the +Conversion of the Angles—Consequences—Conversions wrought by Irish +Missionary Saints and by Saints from Britain, always authorized, directed +and assisted by the Popes—Sts. Cyril and Methodius—Pope Sylvester II. +and the Hungarians—Conversion of Northern Europe the direct work of +the Popes—New Missionary Fields opened by the Discoveries of +Columbus and Vasco di Gama assiduously cultivated by the Popes—Increase +of Missionary Zeal on their part consequent on the Apostasy of +many Nations at the Reformation—The Works of Gregory XIII.—Necessity +<span class="pagenum" id="THE_SPOLIATION_Page_v">[v]</span>for Organized Assistance causes the Formation of the Sacred +Congregation of the Propaganda under Gregory XV.—The Bull of +Formation—Powers and Duties of the Propaganda—The <i>Appunti</i> commenting +thereupon—Its Staff.</td> + </tr> + <tr> + <td class="tdc"><a href="#THE_SPOLIATION_III">III.—THE URBAN COLLEGE.</a></td> + </tr> + <tr> + <td class="sub2">Foundation of the College commenced by Monsignor John Baptist +Vives in the Pontificate of Urban VIII.—Acts and Beneficence of the +Pontiff—The Offices of the Sacred Congregation of the Propaganda +formed in the Palace of Vives in the Piazza di Spagna—Foundations for +Students by Vives in the Urban College—Foundations by Cardinal Antonio +Barberini—Notice of the Foundation of the College by the Rector, Monsignor +Conrado, taken from the Archives of the Propaganda—Foundations +from 1637 to 1883—Nationalities represented in the Urban College—Proportion +of the Irish from the beginning—Privileges granted to Irish +Students—<i>Alumni</i> of other Missionary Colleges Taught Gratuitously in +the Propaganda Schools.</td> + </tr> + <tr> + <td class="tdc"><a href="#THE_SPOLIATION_IV">IV.—THE LIBRARY.</a></td> + </tr> + <tr> + <td class="sub2">Its Contents—Books in Languages whose Literatures were formed by +Propaganda Missionaries—Oriental Literature—Propaganda Linguists—Professors +Ciasca, Ferrata, Cardinal Howard.</td> + </tr> + <tr> + <td class="tdc"><a href="#THE_SPOLIATION_V">V.—THE PRINTING OFFICE.</a></td> + </tr> + <tr> + <td class="sub2">The Vatican Printing Office—The Polyglot Press of Propaganda—Utility +for the Spread of the Faith amongst Barbarous Peoples and +amidst the various Oriental Rites.</td> + </tr> + <tr> + <td class="tdc"><a href="#THE_SPOLIATION_VI">VI.—RESOURCES OF THE PROPAGANDA.</a></td> + </tr> + <tr> + <td class="sub2">Their Origin—Donations of Popes—The Cardinals’ Rings—Legacies—Careful +Management—Gratuitous Services—Exemption from Taxes +under the Popes—Devotion of the Officials Employed—Hard Work and +Small Pay—Instances—Monsignor Agliardi—The Cardinal Prefect, Secretary +and Minutanti—Spiritual Advantages, the Chief Reward—Distinguished +Men connected with its present Management.</td> + </tr> + <tr> + <td class="tdc"><a href="#THE_SPOLIATION_VII">VII.—WORK OF THE PROPAGANDA.</a></td> + </tr> + <tr> + <td class="sub2">Nature and Commencement of its Work—Its Care of the Oriental +Christians—Successes—Its Work for India, China, Japan and other +Asiatic Nations—For America—Its Zeal for the Conversion of Scotland +<span class="pagenum" id="THE_SPOLIATION_Page_vi">[vi]</span>and other European Nations lapsed into heresy—Consequences—Its +Work for Ireland and the Irish People everywhere—Its Work in +England—Its Administration in the Domain committed to its Keeping.</td> + </tr> + <tr> + <td class="tdc"><a href="#THE_SPOLIATION_VIII">VIII.—THE PERSECUTION OF THE PROPAGANDA.</a></td> + </tr> + <tr> + <td class="sub2">Persecution from the French Republic and Empire under Napoleon—The +Students Driven from the Urban College—From Monte Citorio—Return +with the Pontiff—Other Missionary Colleges Reopen—Persecution +in our Days from the Italian Freemasons in Power—Extract from +the London <i>Tablet</i>—The <i>Appunti</i> on the Situation—“Going to Law with +the Devil and the Court in Hell”—Advantage to the Freemasons more +Imaginary than Real—The Rights of Foreigners deeply interested +cannot be taken away by an Italian Tribunal acting <i>ultra vires</i>—Injury to +British Catholics.</td> + </tr> + <tr> + <td class="tdc"><a href="#THE_SPOLIATION_IX">IX.—THE PRESENT STATE OF THE CASE.</a></td> + </tr> + <tr> + <td class="sub2">Who Endowed the Propaganda?—Wrong Done to the Founders—Wrong +Done to an Irishman, Father Michael Doyle—The Premier’s +Reply to Mr. O’Donnell, M.P.—Is Father Doyle’s Money a “Subscription?”—Other +British Donors to Propaganda Robbed by the forced +Conversion of the Funds of Propaganda—A Comparison—The Wrong +Done to poor Oriental Catholics—The Wrong as Great to British +Catholics—The Funds of the Propaganda given for the Administration +of the Catholic Church in every portion of the Dominions of Her +Majesty, Queen Victoria—If Confiscated, British Catholics forced +to make up the Loss—The United States Government forces the +Italians to respect American Catholic Rights less clear than the +Rights of British Catholics—The Case of the Proposed Sale by the +Italians of the North American College—Peremptory Demand of the +United States instantly Respected—Confusion of English Residents in +Rome—Certainty of our non-Catholic Fellow Citizens sympathizing with +our Wrongs, if rightly informed, as we would in theirs.</td> + </tr> + <tr> + <td class="tdc"><a href="#THE_SPOLIATION_X">X.—MEASURES TO MEET THE DIFFICULTY.</a></td> + </tr> + <tr> + <td class="sub2">Necessity of fully informing our Rulers and the Nation of the Wrong +done us in the forced Conversion of the Propaganda Funds—The Fallacy +of Hopes in Italy being Realized by England—Italy’s ultimate Policy +unfavourable to England—Opinion on the Question by the late Mr. +A. M. Sullivan.</td> + </tr> +</table> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_1">[1]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_I">I.<br> +STATE OF THE QUESTION.</h3> + +</div> + +<p>Having treated, as fully as I could in one lecture, of the +nature of that secret and powerfully organized Atheism, +which now for over a century has waged a fierce and +sleepless war with the Church of Jesus Christ, and which +means not only to destroy that Church but every form of +Christianity and Christian civilization, I come this evening +to speak, according to my promise, of a special feature in +that war; namely, its intense hostility to the Vicar of Jesus +Christ, and its determination to deprive him of every +human means of exercising his divine mission with the +view of thus preventing the government of the Church +and the extension of the Kingdom of Christ in the world. +This feature in the Anti-Christian war of Freemasonry and +its attendant sects, has, as we have seen, been manifest +from the very commencement. Scarcely had its adepts +obtained power at the period of the first French Revolution, +when they aimed and dealt, too, a deadly blow at the +temporal power of the Pope, hoping thereby to cripple and +eventually to terminate his spiritual ministrations. The +blow was repeated under Napoleon, attempted frequently +after the Revolution of July 1830, and again dealt with +the effect of banishing the Pontiff from his See by the +Italian Conspirators of 1848. The Papacy, however, with +that perennial elasticity which marks its history since the +<span class="pagenum" id="THE_SPOLIATION_Page_2">[2]</span>days of St. Peter, returned to Rome, and made good in a +short time the evils which its absence had created. The +Revolution seeing this, seems to have no longer determined +to drive Christ’s Vicar from the Vatican; but, while +permitting him to remain there, practically a prisoner, to +deprive him of every means necessary or useful for the +exercise of his ministry for the benefit of the millions +committed to his keeping by God. Power having come +into the hands of the Freemasons of Italy, by means which +I shall glance at further on, they have taken, step by step, +possession of his temporal kingdom, until finally, in +violation of every right, human and divine, they seized +forcibly upon the City of Rome, and confiscated to their +own purposes even its religious treasures. They promised +at the time to respect such Institutions and persons in +that City as all Catholics knew to be necessary for the +government of the Church spread not only in Italy, but +throughout the whole earth. For instance, though by +law, the Religious Orders were suppressed in Piedmont, +in the rest of Italy, and in some other countries fallen +unfortunately into the power of the Atheistic secret +sectaries, they were not suppressed with us, nor, geographically +speaking, in the greater part of the world. Now, the +Pope is sole Superior of all Religious Orders in the +Catholic Church. They are all instituted to serve him +specially and devotedly, and they depend directly upon him. +None know this better than the Italian Freemasons, who +forcibly took possession of Rome. They declared that +though in the rest of Italy, Religious Orders and other +Catholic Institutions were by law suppressed, yet even +these and everything else needed by the Supreme Pontiff +for the government of the Universal Church, should be +sacredly respected by them in Rome. We know how +<span class="pagenum" id="THE_SPOLIATION_Page_3">[3]</span>they have kept this promise so far as the governing +staff of the Religious Orders were concerned. They +respected the Generals and their assistants by casting +them out from their convents upon the streets. They took +possession of these convents for secular purposes. They +confiscated the whole revenues of the religious, and denied +to the successors of the same religious the miserable +pensions granted to those whom they brutally and ignominiously +expelled. But we were told that this was to be +done only to the religious, and that the rest of the Institutions +of Rome necessary for the service of the Pontiff, +for his dignity, and, above all, for the government of the +Church, should be most scrupulously respected. His person +was to be as much honoured, and to be as inviolable as that +of the King. The one residence left him in Rome was +to obtain the privilege of extra-territoriality, and his +means were to be protected on the pledged faith and +honour of the Italian King and Parliament. We know how +the honour decreed by law to the Supreme Pontiff was +respected by the Government, in the miserable insults offered +by a body of hired ruffians being permitted, if not more +than permitted, to outrage the venerated remains of Pius IX. +on their passage at night from St. Peter’s to the Basilica of +San Lorenzo. The Pope refused, of course, the ostentatious +pension his plunderers voted him in lieu of the spoliation +of his States. But this gain did not satisfy them. They +proceeded, whenever they could, to violate or make null their +own laws of guarantee in his regard; and they succeeded. +For instance, they made a law by which the real property of +the Church should be all sold and converted into the bonds of +the new Italian Government. These bonds, at best, are only +worth whatever the solvency of the Italian Government may +be rated at, upon the markets of Europe. But the Church was +<span class="pagenum" id="THE_SPOLIATION_Page_4">[4]</span>not to be permitted to have the advantage of ordinary bond-holders. +These latter could sell out their bonds at market +value. The Church was not permitted to do this. The +bonds purchased by the sale of her farms and houses were +made a debt of the Italian Government, it is true—but a State +debt due to the Church only—a debt apart, which could be +dealt with at pleasure, and regarding which any dealing the +Italian Parliament might think well to apply, could not in +any sense affect the solvency of the nation in the markets +of Europe. Regarding the payment of these bonds the +Church has to depend absolutely upon the word of a body +of men who have broken faith with her constantly, and +whose promises were made, only to be broken at the first +favourable moment. No man, therefore, values much the +security of the money of the Church, depending upon the +will of the Italian Masonic Parliament, for the payment +of interest.</p> + +<p>Now, amongst other necessary Institutions, the +Pope had, for several centuries, in Rome, a well known +and most beneficial corporation, endowed by the piety of +the Pontiffs, and of Churchmen and pious laymen of every +rank and nationality in the world. Its funds were destined +not for Italy, but for us, and for the Catholics of every +English-speaking land, and for the maintenance of the +Faith and the extension of Christianity and civilization in +all parts of the world, where as yet these blessings had not +penetrated. If any funds could be secured from the grasp +of the Masonic Italian Government, those funds ought. If +any fidelity was to be kept in the observance of the laws +which guaranteed the independence and free exercise of +the universal spiritual mission of the Supreme Pontiff, it +should be shown, by respecting scrupulously the funds of +this institution. The very worst of the Italians, on entering +<span class="pagenum" id="THE_SPOLIATION_Page_5">[5]</span>Rome, protested loudly that the guarantees were real, +and they pointed out the inviolable condition of the Propaganda +as an instance of how sacredly these guarantees +were regarded. There might be some confusion of ideas +regarding the property of the religious orders in Rome, +but regarding the Propaganda there could not be that +confusion. They continued to point it out for years, to every +stranger, as a proof of their fidelity. Victor Emmanuel, bad +enough, in all conscience, respected it. In his lifetime it +could not be touched. That would prove too flagrant a +violation, even for him, of the guarantees given by himself +and his Parliament. But the moment he passed away, the +mean, sordid cupidity of the governing sect in Italy manifested +itself, and an attempt was made, almost before the +dead King was cold, to subject the real estate of the +Propaganda to that law of conversion to which the property +of every Italian ecclesiastical corporation was subjected.</p> + +<p>Two millions sterling was too much to remain +unmolested by the Italian “Left” in power. It was too +much for their weak fidelity to principle. It meant the +sale of desirable lands which those sectaries who made +“an honest penny” somehow, by the change of affairs in +the country, wanted to buy. It meant the addition to the +not overstocked exchequer of the country, of money which +Ministers could dispose of as they best knew how. It +meant, finally, a profit to the revenue of thirty per cent. on +the sale—a profit taken by various machinations of the +Italian Fiscal laws for the benefit of the “Department of +Finance.” It meant the reduction of that great Institution +to the condition in which the finances of the smallest +Italian Diocesan, or other Chapter, is reduced by the forced +sale of its real estate and the conversion of its money into +“vinculated” Italian Government bonds—bonds that +<span class="pagenum" id="THE_SPOLIATION_Page_6">[6]</span>cannot be sold, and may be any day discarded by the +Italian Parliament.</p> + +<p>This, in brief, is the condition to which the estates of +the Catholic Propaganda have been reduced by the action +of the Italian Government. It is a veritable spoliation +which not only reduces the actual revenue of the Institution +to a great extent, but which imperils the very existence +of the rest of that revenue. Now this confiscation would +be bad enough, if it were only a violation of pledges +solemnly made to the Supreme Pontiff. But it is worse. +It is a violation of international right, and no people in the +world are more concerned in the maintenance of that +international right than the Roman Catholic subjects of +Her Majesty Queen Victoria. We are in fact the principal +sufferers in this act of spoliation, for not only are our +religious rights, most justly acquired, interfered with, but +the making good of the damage which the Freemasons of +Italy have done the Institution, will practically fall on our +shoulders. The Propaganda for us means the actual +exercise of the authority of the Vicar of Christ in our +regard. By means of its funds it has carried out and +borne the whole expense of the care and government of +the Church in our midst for over two hundred years. It +has done much for our ancestors, as we shall see. It has +done much more for ourselves. We cannot do without it, +so far as we are concerned, and then neither can we be, +nor are we, insensible to that which it does for others. +For us—for the Catholics of the world—the Propaganda +is all that which the whole circle of richly endowed, +zealously advanced “Missionary Societies,” “Bible +Societies,” and “Evangelical Societies,” are for the +Protestant world. Our honour is connected with its +maintenance, and we cannot without a supreme struggle +<span class="pagenum" id="THE_SPOLIATION_Page_7">[7]</span>permit it to perish. Nor shall we. But there is no reason +that we should have to do this if our Government be willing +to protect our interest, and if that Government has not taken +any steps to protect us, I am perfectly sure it is because they +have not comprehended the wrong that is done us. In fact, +the Propaganda has discharged its onerous duties so noiselessly +by the side of the Vicar of Christ, that we ourselves +came to look upon the beneficent effects, which we experienced +from it, as we look upon the light of the sun or the air +about us. We did not advert to the means which piety +had, in the past, placed at its disposal, and of which we +and our fathers received the fruits. It is the loss which +causes us to know, to the full, the value of the benefit—a +benefit, I say, so great, and so much a matter of course to +us, that even we ourselves remained ignorant of the sources +from which it was derived. When, then, even amongst +ourselves there is not a full knowledge of what its history, +nature, and the nature of its resources now endangered, are, +how can we expect that our statesmen, who are not Catholics, +can know these things? It is, therefore, to enlighten them +as well as ourselves; to inform, in fact, our fellow-citizens +of every denomination, of the great international wrong +done to us, and thereby awaken true sympathy and co-operation, +that I have undertaken the task of entering, this +evening, as fully as the time at my disposal will permit, +into the whole question of the spoliation of the Propaganda—into +the nature and history of that noble institution doomed +to perish by local greed, it is true, but still more by the +anti-Christian hate and policy of those ruthless sectaries +whose one aim is to destroy—root and branch—everything +not only that advances, but that even fosters Christianity in +the slightest degree. Their hate is not less for Protestantism +than for Catholicity. Their aim is to eradicate the +<span class="pagenum" id="THE_SPOLIATION_Page_8">[8]</span>very Christian idea from the minds and the hearts of mankind. +Now all this we shall proceed to see by a consideration, +first, of the history and nature of the sacred Institution, +and, secondly, by a review of the means taken to destroy it. +From both, to-night, I am sure, all here, will come to the +conclusion that it is a clear duty of our own Government +to take some action for the preservation of the rights of +British Catholics, and that in any case it is a sacred obligation +on the part of Catholics in every land, but especially in +countries benefited by its ministrations, not to let the great +work of the Propaganda perish.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_9">[9]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_II">II.<br> +THE PROPAGANDA FROM THE BEGINNING.</h3> + +</div> + +<p>The Sacred Congregation known as that of the Propaganda +Fide, is formed, at present, like all the other Congregations +of Rome, of a number of Cardinals, Prelates and officials, +presided over by a Cardinal Prefect. They form a Corporate +Body, and their duty is to conduct what we might call the +foreign department in the vast administration of the Vicar +of Christ.</p> + +<p>At one period, at the very commencement, the +Propaganda was conducted in person by St. Peter and his +successors. It remained during nearly the whole of the +first Pope’s lifetime his own principal occupation. He had +to convert both Jews and Gentiles before he had a Church +of any great extent to rule. He had, however, it must be +confessed, a very excellent “Prefect of the Propaganda” +in St. Paul, who carried out the work the Sacred Congregation +now sees to, both by himself and his numerous +companions and disciples. St. Paul died a Bishop of no +particular locality—he was, so to speak, very like many of +his successors and his present one, Cardinal Simeoni, an +<i>episcopus in partibus infidelium</i>. He did great and lasting +work, but on his death the successors of St. Peter had to +find out other means to carry on the evangelization of the +world. And they succeeded wonderfully from that day to +this. We see them ruling with admirable wisdom, sanctity, +and authority the vast empire left them mainly by the +exertions of St. Peter and St. Paul; never forgetting the +peculiar labours of the one or the other. The evangelization +of the nations as well the government and teaching of the +Church was never omitted by any one of them. From +<span class="pagenum" id="THE_SPOLIATION_Page_10">[10]</span>their side, principally, went forth those crowds of holy men +who continued to prosecute the work of the evangelization +of the world, until from the extreme limits of this then +British Province, to the sands of the Great African Desert, +and from the Pillars of Hercules to the frontiers of Persia, +the persecuting Roman Empire had the followers of Christ +in the army, in the navy, in every department, and even in +the Courts of the terrible, anti-Christian Emperors themselves. +They caused Christians to fill the towns, and +spread at last to the remotest villages of the Empire, and +then to be found far beyond its borders. And when the +whole East and West, after ten terrific struggles, at last +embraced the Cross, the successors of St. Peter with +renewed zeal and increased resources attempted the +evangelization of all then known, barbarous nations.</p> + +<p>I say increased resources, for even in these times of +persecution the Roman Pontiffs were not destitute of +temporal means. The generous piety of the faithful +recognised their immense responsibility, and supplied the +means which heartless infidelity now strives to deprive +them of. The Roman Pontiff, even when compelled to lay +hidden in the Catacombs, was the father of the orphan, +and of the widow, and of the poor. From the crypts of the +Catacombs, as well as, afterwards, from the portals of the +Vatican, he sent forth a never ceasing stream of apostolic +men who at his bidding, and with his blessing, and with +his authority, went forth to the very ends of the earth for +the evangelization of the heathen, and the consolation of +the people of God.</p> + +<p>On this point you will allow me to quote a passage +from the writings of a great French Prelate, Monsigneur +Dupanloup, whom our present Holy Father has characterised +as “the glory and the consolation of France” in his +<span class="pagenum" id="THE_SPOLIATION_Page_11">[11]</span>day. No one who recollects his history will doubt for a +moment the weight of his authority. He says:</p> + +<p>“Mother and Mistress of all Churches, the Church of +Rome was from that time what she ought to be, viz., the +richest, the most powerful, and also the most generous +in her gifts. The Faithful throughout the world venerated +her as the centre of Catholicity; and lavished their +wealth upon her, together with their obedience and their +love. They did not wish the head of their religion and +the Vicar of <span class="smcap">Jesus Christ</span> to be unequal to the immense +calls of his spiritual administration; they wished the +Pope to have sufficient to meet all the requirements of +the universal mission which had been confided to him, +the enormous disbursements that he was obliged to make +for the welfare of so many people confided to his care, +and also for the nations which were still infidel, to whom +it was his duty to send the light of faith, by bishops, +priests, deacons, and apostolic missionaries. Hence the +riches of the Roman Church from the time of the persecutions; +hence the considerable possessions which she +enjoyed a long time before Constantine; hence also the +generous liberalities which she lavished upon the world, +as Eusebius tells us, for the maintenance of a large +number of the clergy, of widows and of orphans, and of the +poor as well as for the propagation of the faith, and the +foundation of Christianity in the most distant countries. +Eusebius cites Syria and Arabia, and our own histories +add the Gauls and the Spains to these countries. This +was not all; it was necessary that while buried still in +the Catacombs, the Papacy should maintain apostolic +notaries to keep the acts of the martyrs, and to be ever +ready to reply to the questions for consultation almost +daily addressed by all the Churches, whilst at the same +<span class="pagenum" id="THE_SPOLIATION_Page_12">[12]</span>time, the Roman Church was sending numbers of ships +across the sea laden with alms. Such was even before +the peace of the Church, the temporal power with which +the faith of Christians surrounded the Apostolic See, and +of which the charity of the Popes made so noble a use +for the welfare of nations. Monuments and the most +celebrated facts teach us that the Roman Church, in +order to supply so many wants, not only possessed +vessels of gold and silver and a great number of moveable +goods, but also, considerable capital. The Pagans +sometimes respected, sometimes carried off, these possessions. +Constantine ordered, says Eusebius, that +restitution should be made to the clergy of the <i>houses, the +possessions, fields, gardens, and other goods of which they +had been unjustly deprived</i>. What a strange thing! that +Paganism should recognise that the Church had a right +to property, and yet this is in the present day contested +by nations which call themselves Christian.”⁠<a id="FNanchor_24" href="#Footnote_24" class="fnanchor">[24]</a></p> + +<p>With the resources here so eloquently indicated, the +Popes, even in the earliest ages, provided for the evangelization +of the most distant nations. Indeed, we scarcely +meet with a single Pontificate, not illustrated with this +blessed characteristic of the Apostolic ministry—a characteristic +which became more marked as time rolled on. Just +as the Church had attained its first triumph, the Pope, who +had most to do with the conversion of Constantine, and +with the splendid works of that Monarch for religion, was +consoled by the conversion of the Iberians near the Black +Sea, and of the Abyssinians beyond the distant, southern +confines of ancient Egypt. The Popes aided the terribly +tried Christians of Persia, under the long persecutions of +<span class="pagenum" id="THE_SPOLIATION_Page_13">[13]</span>Sapor and his successors, just as Leo XIII. aids the +persecuted Christians of China as I speak. We know of +the solicitude of St. Celestine in selecting and sending Palladius, +a dignitary of the Roman Curia, to convert the Irish +and Picts. Then came the mighty Mission of St. Patrick, +received at Rome from the same Holy Pontiff, and solemnly +confirmed by his successor. Soon after, St. Leo the Great +sent St. Valentinus, to carry the glad tidings of Redemption +to those tribes once so formidable to Roman power, who +inhabited the forests bordering on the Danube and the +Rhine. St. Severinus, authorized by the same authority, +was contemporaneously carrying the faith to Pannonia and +Norica. The Rhetians and the faithful Tyrolese received, +through the solicitude of Pope Leo, the grace of the faith, +also from St. Severinus. Besides those absolute and +direct conversions, by saints from the very side of the +Roman Pontiff, every national conversion made, was helped +on, and had to be watched over, by his fatherly, evangelical +care. The conversion of Clovis and the Franks, and other +barbarians; the destruction of Arianism amidst the fierce +tribes who embraced that heresy, and brought it with +them on their conquests; the care of the Faith amongst +the ever-fickle Catholics in the East; the ecclesiastical +formation of new realms, gained over by the Apostles +despatched for the purpose, constantly exercised the zeal +of the Sovereign Pontiffs in those days. Who does not +know the love and care manifested by St. Gregory the +Great for the desolate Anglo-Saxon ancestors of the +people now inhabiting England, and so strangely in many +instances forgetful, or worse than forgetful, of the debt of +gratitude they owe the Popes? It was not so with the +ancient Catholics of that land. The intercourse between +them and then far-off Rome, was greater than it is +<span class="pagenum" id="THE_SPOLIATION_Page_14">[14]</span>to-day, with all our modern appliances for swift +and easy travelling. But then, not as now, it was love +of God and not of travel, that brought the crowds of Anglo-Saxon +pilgrims to Rome. They loved to see Christ’s Vicar, +to visit the tombs of the Apostles and Martyrs, and to +manifest the gratitude of their nation at the Shrine of the +real Apostle of England, Pope St. Gregory the Great. The +same Pontiff was as zealous and as successful in converting +all that remained of the Donatist heretics in Africa as in +evangelizing the people of Britain. The care of his successors +for the vast conversions wrought by the multitude of +Irish missionary saints amongst the Pagans during the early +middle ages, and of missionary saints like St. Boniface and +St. Willibrord, who came from England, is just as remarkable. +The connection of the Popes with SS. Cyril and +Methodius, the Apostles of the Bulgarians, the Moravians, +and the Bohemians, has been recently brought very prominently +before the world of our day, by our present Holy +Father who has just built a church to honour their memory, +over the remains of St. Cyril, one of the two, who died in +Rome. Pope St. Nicholas the Great and Pope John VIII. +sent bishops, priests, and ample assistance to the same +evangelic labourers, who are the Apostles and civilizers not +only of the nations before-mentioned, but also of Moravia, +Silesia, Bosnia, Circassia, Russia, Dalmatia, Panoramia, +Dacia, Carinthia and several neighbouring nations. Under +Pope Sylvester II. the great warlike nation of the Hungarians +became converted by the zeal of their truly apostolic +King, St. Stephen; and to this day the crown sent by the +Pope to that Monarch, is used in the coronation of the +Kings of Hungary (now the Emperors of Austria), who +retain with just pride the privilege to have the Cross borne +before them, and to take the title of Apostolic Majesty, +<span class="pagenum" id="THE_SPOLIATION_Page_15">[15]</span>both given by the Pope. With every conversion which +afterwards took place in the North of Europe or elsewhere, +the Popes had the same intimate connection, and their +Apostolic zeal never flagged until a still wider field than +ever opened out for it by the discovery of America, and the +coming of that unfortunate torrent of heresy and schism +from which all our present religious misfortunes flow, and +which is known under the name of the Reformation.</p> + +<p>The Popes of this period dealt with the duties brought +upon them by one and the other of these momentous events, +as became their traditions and their obligations. The vast +fields opened up for Missionary zeal by the discoveries of +Columbus and Vasco di Gama were soon occupied by their +care. It was, after all, but a phase in the kind of evangelization +which their predecessors had carried on in one part +or another of the world, since the days of St. Peter and +St. Paul.</p> + +<p>More difficult far became the task of repairing the +injury done to many countries by the ravage occasioned by +many reformers of many minds and many degrees of hatred +for Catholicity. Wars followed fast upon doctrinal differences. +The face of whole kingdoms changed. Radical +political changes grew apace. The work of the conversion +of England, Scotland, Prussia, Sweden, Norway, Denmark, +and several minor German States had to be commenced +over again, with the difference that heresy was a far more +redoubtable opponent than Paganism of any kind. It was +a system of various-phased negations constantly changing, +never knowing its own Christian belief, and satisfied only +upon some points which it refused to hold in common with +the Church of God. Its systems, all made by men, according +to caprice, or logical necessity springing from error, +differed one from the other fully as much as all differed from +<span class="pagenum" id="THE_SPOLIATION_Page_16">[16]</span>the Catholic faith of ages. The reasoning to be used against +one sect would not suit against another. On points of +the most vital importance all held opposite views. Some +would have it that Christ was God, and others that He was +not. Some held for Grace and others for pure Pelagianism. +Some admitted the Real Presence, and others regarded +that doctrine as idolatrous. One party held out for more +or less sacramental efficacy, and others denied it, in part +or entirely. So the babel went on, in nothing united save +in hatred and opposition to the one, stable, changeless +truth of the old religion. In Ireland, in France, in +Germany, wars took place between fellow-countrymen on +points of doctrine. In England and other countries the +party in opposition to Catholicity found out, as they +thought, not only that the religion of their forefathers +for generations was wrong, but they further considered it +to be their duty to deprive such of their fellow-citizens as +continued to hold the old Faith, of goods, of liberty, of civil +<i>status</i>, and even of life itself. Almost everywhere in +Europe, confusion and anger reigned in those sadly +troubled times.</p> + +<p>None experienced more difficulty in dealing with the +perplexing responsibilities arising from the Reformation +than the Roman Pontiffs. The business of the Holy See +increased to an enormous extent. Several new Congregations +had to be formed by the action of the Council +of Trent alone. Every department of Church administration +had to be remodelled. New Orders arose providentially +to meet the needs of the times. These had to be +guided and watched over. Contemporaneously with the +religious troubles in Europe, new fields for Missionary +enterprise were opened up in America, in Asia, in Africa, +even in some of the Isles of the Pacific. Mahometanism, +<span class="pagenum" id="THE_SPOLIATION_Page_17">[17]</span>instead of subsiding, began to grow more menacing. +England, Scotland, and most of the Northern Kingdoms +of Europe ceased to be Catholic. The fires of the sanctuary +were completely quenched in Denmark, Prussia, Sweden, +Norway and several German Principalities. Ireland +sustained the full pressure of the power of England to +force her—though, thank God, in vain—to abjure the +Faith. France was in a state of civil war on account of +religion. Switzerland was divided. Hungary, Poland, and +Bohemia wavered. The work of real Reformation in +purely Catholic countries; the repression of attempts at +schism from without and disorder from within; occupied +the common Father of the Faithful unceasingly. It was +when the difficulties of his position increased to such an +extent, that it was morally impossible for him to attend +any longer, personally, to everything required for the +purpose of spreading the Faith, that he at last called in +the assistance of a special Congregation to assist him in a +work which his predecessors had at all periods of their +previous history discharged by themselves alone.</p> + +<p>Gregory XIII. filled the Chair of St. Peter at the +period when the work of the evangelization of the +nations pressed heaviest. He may be said to have +employed himself solely in that work. For the wants of +the Germans and Hungarians he had, out of his own resources, +founded and perpetually endowed a magnificent +College which still subsists in Rome. He formed the +English College for the resuscitation of the Faith in Britain; +the Polish College for the Poles; and for the vast missions +then evangelized by the zeal of the newly formed Society +of Jesus, he built and endowed the magnificent Roman +College of the Gesu, wherein he placed no less than three +hundred cells for students and twenty auditories for +<span class="pagenum" id="THE_SPOLIATION_Page_18">[18]</span>instruction. Out of this went the men whose eloquence +resounded along the banks of the Rhine, and whose holy +lives, boundless zeal and great learning won back millions +in the German Fatherland to the Faith. Thence, too, went +forth the men who penetrated into the heart of the old +civilization of China, to the East and West Indies, and to +the fastnesses and virgin forests of the newly-discovered +tribes of America. Gregory XIII. embraced in his zeal +the East as well as the West. He founded in Rome +Colleges for the Greeks, and for the Maronites of Mount +Libanus. Nor did he forget, in his care for far-off nations, +the claims of his own See. The Jews of Ghetto and +the youth of Rome have to thank his great heart for +permanent means established for their care and education. +He was the patron of physical science as well as of sacred +studies; and to him, to Gregory XIII., Hugo Buoncompagno, +the modern world is indebted for the reformation +of the Calendar on a basis more correct than that attempted +before him by a man more famous, but not so great in +works of real utility, Julius Cæsar, the first of the rulers +of Imperial Rome.</p> + +<p>The work of what may be called the Foreign Missions +increased to such overwhelming proportions through the +enlightened Christian zeal of this great Pope, that he found +himself compelled to call in the assistance of a few +Cardinals, and to commit to their vigilance the duty of +watching over the Propagation of the Faith. These +Cardinals could be scarcely called a Congregation. They +were more a kind of committee of vigilance to keep the +Pope posted in what should be effected by the centre of +unity for the evangelization of the world. But the idea had +its origin in the necessity which forced the Pontiff to call +them together at all, and it soon produced its fruit. The +<span class="pagenum" id="THE_SPOLIATION_Page_19">[19]</span>successors of Gregory were forced to advert to it from the +impossibility of dealing with every case; and at last +Gregory XV., of the famous Bolognese family, of the +Ludovisi, determined to found a real, formal, Sacred Congregation, +for the work which we may call the Foreign +Office of the Church. He not only established it, but conferred +the most ample powers upon it, and gave it large +means to commence that beneficent action, which was soon +everywhere felt in the immense regions over which it +exercised the paternal solicitude of the Vicar of Christ.</p> + +<p>Gregory XV. founded the Sacred Congregation of the +Propaganda by a Bull bearing date July 22nd, 1622. +In this he clearly made known, that his intention was to +establish a department of Church administration and action +which should assiduously attend to the important duty, +hitherto discharged by his predecessors alone, without +special organized assistance, of extending the Faith in +countries where it did not exist, and of restoring it in places +where it may have been lost or injured. The duty of the +Congregation was, according to the words of this Bull, +“to study diligently, that those sheep miserably wandering +away should again return to the Fold of Christ, and +acknowledge the Lord and the Shepherd of the Flock, +to devise the best means by which, through the influence +of Divine grace, they may cease to wander through the +endless pasturages of infidelity and heresy, drinking the +deadly waters of pestilence, and be placed in the pasturage +of true faith and salutary doctrine, and be brought to the +fountains of the water of life.”</p> + +<p>The <i>Appunti</i> or Memoranda published by the Sacred +Congregation recently, in reference to the definite sentence +of the Italian Masonic Court of Appeal, to which it applied +for relief against the action of the Government, state:—</p> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_20">[20]</span></p> + +<p>“For this end, he (Gregory XV.) wished to depute in +his name a Congregation of Cardinals, who unitedly +should exercise the greater portion of the Apostolic +Ministry, that most noble office, which, up to that time, +his predecessors had discharged by themselves and +without the ministry of others.”</p> + +<p>The <i>Appunti</i>, afterwards, quote other passages of the +Bull of Gregory XV., who thus continues:—</p> + +<p>“For even although by the pastoral vigilance, +assistance, study, and exertions of the Roman Pontiffs, +our predecessors, of happy memory, it was provided that +so many harvests should not be in want of labourers in +the past, and our successors can also do the same, we +have thought it well to commit to the special solicitude +of a certain number of our venerable brethren, Cardinals +of the Holy Roman Church, this particular business, as +by the tenor of these presents we do commit and do give +over to them. Desiring that, congregated together, and +using also the assistance of certain prelates of the Roman +Court, religious men, and a secretary (as we ourselves +have desired, and named them for the first time), they +should consult together, and watch over so great a matter +together with us, and in the best possible manner that it +can be done, attend to a work so holy and so exceedingly +pleasing to the Divine Majesty. For the more convenient +discharge of which duty let them hold congregations +every month—once before us, and twice at least in the +house of the senior Cardinal amongst themselves—and +there learn and treat of all and every affair appertaining +to the Propagation of the Faith throughout the world. +Let them refer the graver affairs which they shall have +treated in the above-mentioned house to Us, but other +matters let them decide and despatch by themselves, +<span class="pagenum" id="THE_SPOLIATION_Page_21">[21]</span>according to their own prudence. Let them superintend all +missions for preaching and teaching the Gospel and the +Catholic doctrine, and constitute and change the necessary +Ministers. For We, by Apostolic authority, concede and +impart, by the tenor of these presents, full, free, and +ample faculty, authority, and power of doing, carrying on, +treating, acting, and executing both the above-named, as +well as all and every other matter, even if such should be +a matter which requires a specific and express mention.”</p> + +<p>“But, in order that a business of such moment, in +which great expenses are necessarily contracted by the +happy commutation of temporal with spiritual things, +may not be retarded by any impediment, and may proceed +more easily and speedily, beyond that which we have +already ordered to be supplied from our private means, +and that which is given by the liberality of the pious +faithful, and that aid which for the future we confide, will +not be wanting, as the affair is our own and that of this +Holy See, we contribute to this work certain revenues for +ever from our Apostolic resources.”</p> + +<p>The <i>Appunti</i> commenting on this, say:—</p> + +<p>“The Pontiff, then, constituting the Propaganda the +organic means for discharging the Apostolate amongst the +infidel and heterodox, ever fixed to it a sublime ministry +which was a substantial part of the spiritual sovereignty +received for the government of the Church; and that +to such great extent, that regarding it with respect to +the territory over which it exercises jurisdiction, it can be +said, without fear of error, that, in four at least out of the +five parts of the world, the government of the Church is +held and administered by the Propaganda. The power is +so great and so unreserved, that all and every matter appertaining +to the propagation of the Faith in the universal +<span class="pagenum" id="THE_SPOLIATION_Page_22">[22]</span>world, is confided to it by the Vicars of Christ, to the +exclusion of any other organ whatsoever, and this with +such solemnity, that Urban VIII., on the 2nd of August, +1634, and Innocent X. on the 3rd of July, 1652, ordered +that the authentic decrees of the Propaganda should have +the force of Apostolic Constitutions.”</p> + +<p>In this way the Congregation started into existence.</p> + +<p>The number of Cardinals, which in the beginning was +fixed at thirteen, has been since, from time to time, increased. +A Prefect was appointed over them as over other congregations, +and subsequently a Cardinal was appointed specially +over the finance department. A secretary—subsequently +two, one for the Eastern branch, and one for the Western—and +writers were added, together with many consulters +taken from the foremost religious and secular ecclesiastics +residing in Rome. The whole formed a distinct Corporation +capable of sueing and being sued. It at once commenced +the work confided to it; and the world has, from that day +to this, experienced the benefits of its zealous and always +prudent administration. The whole Church, except in the +purely Catholic kingdoms of Europe, passed under its control; +and its ministry has become not only valuable, but, in +fact, absolutely necessary for the due exercise of the solicitude +of the Vicar of Christ in such an immense area of the +world committed to his keeping.</p> + +<p>In the Bull by which Gregory XV. instituted the +Sacred Congregation, we find it clearly laid down that it +should be all this. Moreover, the help which he anticipated +from the faithful, came almost immediately. This appears +specially in the foundation of the celebrated seminary now +known as—</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_23">[23]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_III">III.<br> +THE URBAN COLLEGE.</h3> + +</div> + +<p>Through the zeal of John Baptist Vives, one of its consulting +prelates, the Sacred Congregation came into possession +of the necessary property and the buildings which are now +occupied by offices attached to Propaganda and by a college +for the education of missionaries destined to carry out its +principal aim in evangelizing the nations. The immediate +successor of Gregory XV. was the celebrated Urban VIII., +a member of the illustrious Barberini family. This great +Pontiff earnestly resumed the work of his predecessor in the +matter of the Sacred Congregation of the Propaganda Fide. +To him, Monsgr. John Baptist Vives, acting, as Moroni tells +us, under the direction of his own confessor, Michael +Ghislieri, of the Order of Theatines, offered his place in the +Piazza di Spagna. This residence previously belonged to +Cardinal Ferratini, from whom the street called <i>Via +Fratina</i>, which at present leads directly from the Corso to +the Propaganda, takes its name. Urban VIII. gladly +accepted the offer; and with further aid from Vives, established +the famous college to which he gave his own name—a +name it bears to this day—<span class="smcap">Collegio Urbano de Propaganda +Fide</span>. Moroni thus speaks of this gift:—“Matters +progressed so far that Monsignor Vives decided to devote +all he had to this purpose (the foundation of the college), +and he employed Father Ghislieri to draw up a plan for +changing his palace into such a college. With these +admirable sentiments the Prelate Vives made an offer of +the Palace to Urban VIII. (<i>Barberini</i>). This illustrious +Pontiff being animated with the liveliest interest for the +augmentation of the Catholic religion and for the greater +<span class="pagenum" id="THE_SPOLIATION_Page_24">[24]</span>glory of God, approved of the gift of the good Prelate, +and with the authority of the Bull ‘<i>Immortalis Dei</i>’ given +on the Kalends of August, 1627, canonically instituted in +the same palace an Apostolic College or Seminary for +youths of every nation who should be promoted to orders +after one year, and afterwards to the Priesthood, and he +placed the College under the invocation and patronage of +SS. Peter and Paul. He put it moreover under the +protection of the Apostolic See, and under the rule and +laws which he and his successors should be pleased to +make for its government. He assigned to it perpetually +the oblation of the well-deserving Vives, consisting of +one hundred and three places on the mountain and other +estates, yielding yearly about seven hundred scudi in +rent, besides other revenues which that Prelate left it at +death. On the principal façade of the building was +placed the following inscription:—</p> + +<p class="center">“<span class="smcap">Collegium de Propaganda Fide Per Universum Orbem.</span></p> + +<p>“And afterwards the same Urban VIII. caused to +be substituted for this another, which was placed beneath +his own arms, and still subsists, and which runs as +follows:—</p> + +<p class="center">“<span class="smcap">Collegium Urbanum de Propaganda Fide.</span>”</p> + +<p>The palace of Monsignor Vives was greatly improved +by Urban VIII., who employed the celebrated Bernini to +construct the offices of the <i>Computisteria</i>, or finance +department, on the ground floor; the <i>Segretaria</i>, or +business portion, on the first floor; and the <i>Stamperia</i>, or +printing office, on the upper floor. Alexander VII., +the next successor but one of Urban VIII., carried the +buildings on towards the Church of St. Andrea dei Frati. +He also built the beautiful College Chapel in the form in +<span class="pagenum" id="THE_SPOLIATION_Page_25">[25]</span>which it is to be found to-day. He employed in both +works the rival of Bernini, Francesco Borromini. Leo XII. +removed the printing offices to the ground floor, at the end +of the building; and in the part where these were placed +before, he formed apartments for the Cardinal Prefect, so +that the latter might be always on the spot for watching +over the many important interests of the Congregation. +On the highest story were also provided the apartments of +the Secretary of the Propaganda, and the famous Museum +connected with the Institution.</p> + +<p>Besides the gift of the site and the Palace, Monsignor +Vives provided also ten places in the College for students +destined to carry the Gospel wherever the Sacred Congregation +might send them. Almost at the same time with this +gift, came another valuable donation from Cardinal Antonio +Barberini, the brother of Urban VIII. This was the +perpetual foundation of twelve places for as many students, +who should be taken in the proportion of two from each +one of the Persian, Georgian, Coptic, Nestorian, Jacobite, +and Melchite rites or nations. The zealous Cardinal, +elevated the number of students to three of each nation, +soon afterwards, making eighteen in all, of his own foundation. +And from that to this, these far-off peoples have been +supplied with a constant stream of well-educated pastors +from the centre of Christendom by the zeal of this good +Prince of the Church, who was in his lifetime also one of +the Cardinals attached to the Sacred Congregation of the +Propaganda. His zeal did not finish here. Before his +death, Moroni tells us, that he founded thirteen places in +the Urban College for the nations of Ethiopia, Abyssinia, +and Brackmania. Wise regulations were in all cases laid +down for the giving of these places, and for the discharge +of the obligations of those who profited by them. Urban +<span class="pagenum" id="THE_SPOLIATION_Page_26">[26]</span>VIII. attached this College perpetually to the Sacred Congregation +of the Propaganda, and Innocent X. increased it +by the funds and the <i>alumni</i> of a small Maronite College +previously established in Bologna. So the College continued +to advance in its sphere of Church utility; and with +it arose and progressed institutions necessary for its own +work and for the work of the Sacred Congregation, which, +with prudence and zeal, continued to direct the whole of +the missionary responsibility of the Holy See from the +days of Gregory XV. to those of Leo XIII.</p> + +<p>I will here quote for you a remarkable document +furnished me by Monsignor Conrado, the present, erudite, +zealous, and greatly beloved Rector of the Propaganda +College. It is interesting, and manifests the sources +from which the educational funds of the College were +derived. Translated from the original Italian, it is as +follows:—</p> + +<blockquote> + +<p class="center">NOTICE OF THE URBAN COLLEGE, TAKEN FROM THE +ARCHIVES OF THE PROPAGANDA.</p> + +<p>Before commencing to speak of the institution of the Urban College, +from whence have gone forth so many personages illustrious for the profundity +of their knowledge, for the sanctity of their lives, and for their zeal +for religion, it is necessary to give an idea of the origin of the Sacred +Congregation destined for the propagation of the Faith. Because, however +divided one from the other, these two pious establishments were in the +beginning, the College owes its existence, certainly, to the Sacred Congregation. +The immortal Gregory XV., called to the consideration of the duties +of the supreme authority of the Church, saw amongst the very first that of +carrying the Gospel light amidst the darkness of the Gentiles, that of +uniting in the bond of charity those who lived disjoined from it, and that +of bringing back to the true belief those who found themselves immersed +in error; he, therefore, in the second year of his pontificate, instituted this +Sacred Congregation, to which he confided the propagation of the Faith +throughout the universe. It was composed of thirteen Cardinals, two +Prelates, and one religious <i>della Scala</i>. The Cardinals met together for the +first time on the 6th of December, 1622. In this first meeting the Cardinal +Ludovisi having mentioned the motive of its creation, asked his colleagues +to manifest openly their sentiments regarding the best manner of propagating +<span class="pagenum" id="THE_SPOLIATION_Page_27">[27]</span>the Faith. It was resolved that all the Nuncios of the Holy See should +be written to, in order that they should send information regarding the +state of religion in the provinces and kingdoms committed to them; also, +that the heads of Religious Orders should receive instructions to send +accounts of the state of the missions conducted by them amongst heretics +and infidels. And first of all it was resolved that the Bishop of Cozentino +should be written to for the papers which he held in charge regarding the +propagation of the Faith in the time of Clement VIII.</p> + +<p>The Bull of the erection, the revenues necessary, the purchase of a palace +which should be an asylum for the converted, the residence for the <i>alumni</i> +destined for the service of the missions, and the material foundation of the +Congregation itself, were also matters of deliberation in that first session. +Monsignor Vives of Valencia in Spain, Ambassador of Isabella, the +illustrious Infanta of Spain and Governor of the Belgian Provinces, a +personage of singular piety, offered for the purposes of the Congregation +the Ferratina Palace, where even at present the most eminent Cardinals +meet to decide upon religious questions which arise in different parts of the +world. On the 4th of February following, the second Congregation was +held. The principal things then considered were the faculties, the relations +to be made to the Pope after each Congregation, and the manner by which +a revenue might be created for that pious establishment. Amongst other projects +the Cardinal of Saint Susannah proposed the application of the Cardinal’s +rings. This project was pleasing to all, and the Pope by inserting it in his +Bull approved of it, and it still subsists. The same Gregory, at the canonization +of Saint Ignatius and Saint Isidore, gave two thousand five hundred +golden crowns; also when he prescribed that the Congregation should meet +once a month before the Pope he offered ten thousand scudi. Nor did this +limit his pious liberality, since other acts are found of his munificence.</p> + +<p>The Bishops of Christendom also received impulses to collect alms for the +promotion of this holy work in the Lenten times. A certain obligation, it +appears, arose, since by reason of the pious contributions, great acquirements +were made for the work. In consequence, regulations were drawn up regarding +the administration. Two Cardinals, with the Cardinal’s Secretary, were +elected every year to superintend the temporal interests of the Congregation. +Finally, there was besides instituted a special judge, an agent, and a notary. +Matters thus progressed until, on the 8th July, Gregory XV. passed to a better +life. The Cardinal Barberini succeeded him, and took the name of Urban VIII. +On the 4th September the first Congregation was held under the new Pontiff. +Urban VIII. by his Bull, <i>Immortalis</i>, ordained the erection of the Congregation +on the 1st of August, 1627. The spirit of the Bull is as follows:—The holy +Pontiff first mentions the grave burden which he feels in the government of the +Universal Church. He mentions the supplication of Monsigr. Vives, by which +the intended College is reduced to some form, and by which the latter gives his +palace and all its annexes, together with all the rest of his goods, with the +reserve of the use only during his natural life. He institutes the College on +the condition that if it does not become a reality during his own pontificate; it +should obtain it in that of his successors. He speaks of the instance of Monsigr. +<span class="pagenum" id="THE_SPOLIATION_Page_28">[28]</span>Vives, and the confirmation accorded with the condition expressed in the +instrument. He then institutes after the acceptation of the donation, after the +confirmation of the conditions, and after the making good of any defects, the +Pontifical College or Apostolic Seminary, under the invocation of SS. Peter and +Paul, by the name of the Urban College, for the defence and Propagation of +the Faith, called the Propaganda. (By the form of the Bull, <i>Ne nova</i>, of the +13th of March, 1640, it is forbidden to every college or seminary to take that +designation.) He orders that the <i>alumni</i> from the secular state can be +taken from every nation. They should be of sound maxims, of pure +morals, and of sound piety. They should serve throughout their whole lives, +encounter dangers, sufferings, and, if need be, martyrdom. He assigns the +dotation for the maintenance of the econome, of the rector, of the masters, and +of the students, deputing as administrators three Canons of the three patriarchal +basilicas, at the death of whom he reserves to himself the nomination of +their successors, to be taken from that basilica to which the deceased belonged. +He accords to these ample faculties to elect and remove rectors, economes, +officials, and masters; to make rules and give orders conformable to the canons +and apostolic constitutions; to change these, to correct them and interpret them. +He exempts all the individuals of the College from every jurisdiction of the +vicar, senator, conservator, and rector of studies, as well as from whatsoever +tax whether of land or sea. He takes the college under his own immediate +protection and awards to it every privilege conceded to the German, +English or Greek Colleges. He inhibits any one from molesting either the +college or the officials. He wishes that no one should regard as defective, +fight against, suspend, call in judgment for vice of nullity or intention, +whomsoever should be there found residing, and declares null all that which +could be attempted, knowingly or unknowingly, against his constitution. +He orders the Bishops of Ostia, the Vicar, and the Auditor of the Apostolic +Camera to execute this Bull, so that no one under whatsoever pretext could +molest it. He threatens censures and the secular arm against its contraveners. +He finally terminates his Bull with the most ample derogatory forms.</p> + +<p>The College remained divided from the Sacred Congregation until 1641. +But on the 16th of May of that year the same Urban VIII. gave another +Bull—<i>Romanus Pontifex</i>. In this he revoked and annulled the faculties +given to the three Canons of the Patriarchal basilicas. He unites the +College to the Sacred Congregation, but leaving the administration, government +and direction of it to the Cardinal of St. Onefrius “having taken +counsel, as we hope,” says the Bull, “with the Congregation of the before-mentioned +Cardinals, and with the approbation of the Roman Pontiff in affairs +of greater importance.”</p> + +<p class="center">FOUNDATIONS FOR STUDENTS.</p> + +<p>The first foundation for students was made by Monsgr. Vives for the +<i>alumni</i>, priests or secular clergyman of whatever nation destined for the +Propagation of the Faith throughout the universe.</p> + +<p>The second foundation was made by Cardinal Antonio Barberini with the +<i>jus patronatus</i> reserved, so far as nomination was concerned, to his family. +<span class="pagenum" id="THE_SPOLIATION_Page_29">[29]</span>This was destined for six nations, each one of which ought to supply two +students. These nations were the Georgian, Persian, Chaldean, Melchite, +Jacobite and Copt. Urban VIII. gave a Bull—<i>Altitudo Divini</i>—erecting these +foundations, on the 1st of April, 1637. In this he subjected the <i>alumni</i> to the +rule of the College, and to the oath conceding to them all the privileges, +faculties and exemptions already enjoyed by the other collegians.</p> + +<p>The third foundation was also by the same Cardinal Barberini. It was for +seven Ethiopians or Abyssinians, and for ex-Brahmins in Eastern India. +Urban VIII. gave a Bull erecting these in 1639—<i>Onorosa pastoralis Officii</i>. +In this he added that if young men could not be found in one of these nations +they should be taken from the others; and if in neither, they should be taken +from the Armenians in this order, that they should be first those of Poland, +then those of Constantinople, then from Tartary, Pericop, Georgia and +Armenia the Greater, and Armenia the Less, and finally from Persia. The +examination of these also belonged to the family of the Barberini. These +students were also placed under the same oath, privileges, etc., as the others. +The dotation was assigned for maintaining them, the protector and his faculties. +As a crown to such great beneficence the same Cardinal gave in 1646 to the +Sacred Congregation the houses which constitute the Island of the College +valued at 56,233 scudi. In order to bring the fabric to its present form the +same Sacred Congregation spent 96,496 scudi. He died the same year, and left +heir to all his estate the Sacred Congregation, to which he also left 1000 scudi +of pension which he had from certain episcopal sees.</p> + +<p>In 1701 Monsgr. Scanegatti, Bishop of Avellino, left the Sacred Congregation +his heir, with the obligation of maintaining five students, reduced to four +in 1733.</p> + +<p>In 1704 Cardinal Barberini founded a new place to be added to the others of +his house.</p> + +<p>In 1708 Clement XI. gave 4000 scudi for the maintenance of a student.</p> + +<p>In 1715 an Albanian Catholic gave to the Sacred Congregation an offering of +1600 scudi for the education of an <i>alumnus</i>, with the right of alternative +nomination.</p> + +<p>In 1719 Cardinal di Adda left the Sacred Congregation his heir, with the +obligation of maintaining as many students as it could support by his income. +All these being free, the Sacred Congregation assigned one to the Basilian and +one to each of the four Irish Archbishops. But so far as it concerned the +Irish, in 1726, the Sacred Congregation, having been requested if these places +were conceded perpetually, replied affirmatively, until the Sacred Congregation +should decide otherwise. It is to be here borne in mind that in this concession +there is a derogation from a decree of 1644, which laid down that no +students should be received from nations which had colleges either in Rome or +outside of Rome.</p> + +<p>In 1743 the Sacred Congregation, with 100 LL. M. M., given by John +Dominic Spinola, assigned two places to the Bulgarians and one to the Servians, +as was found in the College of Fermo, reunited to the Urban College in 1746.</p> + +<p>There were also two supernumerary, one Swedish, and another Algerine. +The post maintained by Cardinal Albani, the second by Cardinal San Clemente.</p> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_30">[30]</span></p> + +<p>The piety of the Emperor Charles VI., in order to provide for the spiritual +welfare of the Greek Wallachians of Transylvania, in the year 1736, ordered +that the chamber of that province should pay annually the sum of 432 scudi +for the purpose of maintaining three <i>alumni</i> in this College. This assignment +was accepted and confirmed by the Pope. The first <i>alumnus</i> was Monsgr. +Avon, afterwards Bishop of Biaritz. To this bishop was afterwards assigned +certain funds with the obligation of maintaining twenty <i>alumni</i> in the province, +and to pay for the support of the three to the Propaganda. In the end +negotiations were opened in order to diminish such expense, but the issue of +them is unknown.</p> + +<p>In 1772 two Scotch foundations were instituted, with funds given by Cardinal +di Burnis, and coming from the legacy Montesisto of the codex.</p> + +<p>1772. In the College the monks sent by the Patriarch of Cilicia were +received.</p> + +<p>1754. The Chaldeans of Mossul obtained two places. For ten years the +alumni were reduced to thirty-four.</p> + +<p>By the reunion of the College of Fermo, and by the places having been +brought up to the ancient number, the <i>alumni</i> were sixty-four in 1759. Of +these foundations some are of free collation, and others of the <i>jus patronatus</i> of +the Barberini family. The Monsignor Secretary presents to the said family +the students, and they forward the diplomas. They cannot, however, be +admitted without the previous approbation of the Sacred Congregation. In +the absence of ecclesiastics, even a lady—as was done by Cornelia Costanza—can +use the right acquired. For the rest, that illustrious family being rendered so +well meriting of the College, it enjoys the right to have a copy of all the works +which issue from its printing office. In what pertains to the admission of the +students, no one can be received if he has not been previously admitted by +the Sacred Congregation. Therefore, Bishops and Vicars-Apostolic do not +use arbitrary means in sending them, as happened on other occasions.</p> + +<p>But if they do not receive them from the Sacred Congregation, the Congregation +is bound to accept them for compassion, and with its own loss.</p> + +<p>The <i>alumni</i> ought to be sound, without defect of body, of good disposition +and morals, of Catholic family, civil, and with the credit of having goods of +fortune, sufficient to pay the expenses of the voyage to Europe.</p> + +<p>There are the following recent foundations:—Six places were founded by +Father Michael Doyle, of Dublin, an ex-student, about the year 1850.</p> + +<p>Foundations for Scotland by the Cardinal of York, who left for that purpose +the Roman suburban tenement called the Loazzo.</p> + +<p>On the 25th of June, 1853, Don Armando Heljen, <i>ex-alumnus</i>, left two +foundations to the Propaganda for Belgium.</p> + +<p>One was left in 1879 for the Diocese of Port Main, in the United States.</p> + +<p>One place was founded by Monsignor O’Bryen, for America, in 1883.</p> + +<p>Dr. Backhouse also left, for Sandhurst in Australia, as much as will +perhaps sustain three students. He was an <i>Alumnus</i> of Propaganda, and left +considerable means for the benefit of the diocese in which he laboured long and +successfully, and of which he was the first Vicar-General.</p> + +</blockquote> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_31">[31]</span></p> + +<p>From the College here described, thousands of apostolic +men have gone forth to distant lands, and not a few +of these have won the crown of martyrdom. The visitor +to Rome now meets with representatives of every race +under heaven who come to that Urban College for an +ecclesiastical education to fit them for the ministry in their +several nations. Amidst the various bands of young +students bearing the Propaganda uniform he sees the Red +Indian of the American Forests, the dark son of Central +Africa, the islander of the Southern Seas, the young Chinaman +destined for one of the provinces of his Emperor’s +Celestial Kingdom, the native of Corea, the child of the +Arabian Desert, the soft-featured Circassian, the swarthy +Syrian, and occasionally a fair-haired son of Albion; but +never can he miss from the <i>camerate</i> of the Propaganda +the tall, muscular forms of that wonderful Celtic race, +which from the very opening of the Urban College, has +never ceased to form a part, and even a great part of its +<i>alumni</i>. The Irish come to it from their island home, +although no less than three distinctive colleges for their +nation exist in Rome. A mitigation in their favour was +made in a rule permitting no nation which had a special +College of its own in Rome to send <i>alumni</i> to the Propaganda. +Notwithstanding this rule the four Archbishops +of Ireland obtained places for students. And then the +same missionary race sent <i>alumni</i> as Irish as the Irish at +home, from America, Canada, Australia, India, and other +lands which the vast migrations of its people had evangelised. +No polyglot exhibition of the many which have been +given in the Propaganda has ever been wanting in Irish +names—a proof in itself of the wonderful extent and influence +of Irish faith in the missionary labours of the +Church. The number of Irish Propaganda students who +<span class="pagenum" id="THE_SPOLIATION_Page_32">[32]</span>have rendered distinguished services to religion in foreign +lands is very great; and since the formation of the Church +in North America, the number of the sons of Irishmen, +educated also in Propaganda, who have there attained considerable +eminence, is specially remarkable. It may be +also well to state that the schools of the Propaganda, +directed by the Sacred Congregation, and under the +immediate superintendence of the Cardinal Prefect, are +attended by the <i>alumni</i> of several Roman missionary +Colleges, amongst which I may number the Irish College +students, and those of the Greek, Armenian, and North +and South American Colleges. They are all taught gratuitously; +and their Colleges, as well as other Missionary +Colleges not taught in the Propaganda Schools, share in +the solicitude of the Sacred Congregation, which watches +over every concern of a missionary character in the city +and in the world—<i>in urbe et in orbe</i>.</p> + +<p>Besides the Urban College, and the great schools for +sacred science there are other departments taught within +the precincts of the Propaganda Palace, most interesting, +not only to the Catholic, but to the learned of every +nation. Foremost amongst these comes</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_33">[33]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_IV">IV.<br> +THE LIBRARY.</h3> + +</div> + +<p>In this are collected rare books in every known and +spoken language, and in languages whose literatures were +formed by the labours of Catholic Missionaries only. Of +the latter class are works in the very difficult dialects of +innumerable Indian tribes, whose tongues had to be +learned, reduced to grammar, and made permanent by the +labour of the devoted men, who went to carry the light +of the Gospel, and with it brought, as Catholic Missionaries +have ever done, the light also of true civilization. +Through this means the Maori of New Zealand, the +natives of Fiji, and Samoa, and of Tonga-Taboo, can read +and write, and be brought into civilized contact with the +white man. Eastern literature gives to this library a +value still more extraordinary. In it learned men of +every rite into which Eastern Christianity is divided, have +left the wealth of their researches, during two centuries. +These not only illustrate the history of their several +nations, but throw an inestimable light upon biblical and +archæological knowledge. The study of the Oriental languages +is one which for obvious reasons the Propaganda +has never omitted to foster. And at the present +moment its professors are acknowledged to be +amongst the foremost in Europe in this valuable department +of linguistic science. I believe that since the time +of Cardinal Mezzofanti, no greater Oriental scholar has +appeared than Professor Ciasca of the Propaganda. He +is being fast approached by Professor Ferrata, brother +of the late Papal Nuncio to Switzerland. The linguistic +<span class="pagenum" id="THE_SPOLIATION_Page_34">[34]</span>capabilities of our own Cardinal Howard are of a high +order, and he occupies a distinguished place amongst his +brother Cardinals who form the special council of the +Oriental Department of the Propaganda.</p> + +<p>It is well known that a great part of the value of the +Propaganda library depends upon another department of +that great institution which is foremost, if not unique, in its +kind in Europe. This is the famous Propaganda <i>Stamperia</i> +or</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_35">[35]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_V">V.<br> +THE PRINTING OFFICE.</h3> + +</div> + +<p>This magnificent department of Pontifical munificence, +enlightenment, and care, at first arose in Rome, soon after +the art of printing was invented. The Vatican Printing +Press which preceded it, is one of the oldest and most +prolific in Europe. By its means, Gregory XIII., who, as +we have seen, commenced the formation of the Propaganda, +diffused tens of thousands of catechisms in every known +tongue throughout the world. But it was not until the +Propaganda came into full working order as a distinct +department, that the now famous Polyglot Press was +established and became, then and since, the first institution +of the kind possessed by any corporation or nation in the +world.</p> + +<p>By the zeal and ability of its officials, many of whom +were priests, type was founded in all the known characters +of Europe, Asia, and Africa. The numerous ancient +liturgies of the East were printed in their original +characters for the benefit of the various rites using them; +and uncivilized tongues were provided with a literature by +which Missionaries might teach the truths of Faith, +and advance their co-religionists or neophytes in the path +of the truest progress. In this way the gross ignorance +which had, by the action of schism, heresy, and the conquests +of the Mahommedans, fallen upon the ancient +Christian lands and peoples of the once great Eastern Roman +Empire, was taken away, and a new light, not only of +orthodox Christianity, but of knowledge and civilization, +diffused, where superstition and darkness had for centuries +<span class="pagenum" id="THE_SPOLIATION_Page_36">[36]</span>prevailed. By this means a literature was given to the unlettered +tribes in North and South America, and Missionaries +were enabled, even before setting out for these uncultivated +people, to learn the languages in which they were to preach +and minister to them. By this means the literatures of +China, India, and Japan were made familiar to European +scholars; and by this means, too, Catholics condemned by +penal legislation to ignorance—as were our Catholic forefathers +in these three kingdoms—were supplied with the +means of education.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_37">[37]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_VI">VI.<br> +RESOURCES OF THE PROPAGANDA.</h3> + +</div> + +<p>The various works connected with the Propaganda, of +course, implied great expenses, and necessitated the possession +of large revenues fixed and well-secured. The care +of the Popes and the generosity of the faithful supplied +funds which went far, for there is not to be found +an establishment of its extent in the world managed at all +times with such scrupulous economy and care. Many +emulated the generosity of Monsignor Vives and of Cardinal +Barberini. Others left to the general purposes of the Propagation +of the Faith large legacies—sometimes even their +whole inheritance. Besides that which Gregory XV. +bestowed upon it, and which Urban VIII. increased, +Innocent XII. gave the Institution 150,000 crowns in gold, +and Clement XII. gave it 70,000. From its first foundation, +all future Cardinals were by a decree of the Pope bound to +procure from it their Cardinal’s ring, and to pay for this +ring a large donation, varying from £400 to double that +sum. This forms a most valuable and perpetual source of +revenue. Other sources opened continually. The generosity +awakened by the two Pontiffs who were mainly instrumental +in founding it, descended to their successors, and +spread throughout the entire Church, so that it may be +well said that no institution ever existed which has been +more popular with Catholics, nor more unceasingly popular, +than the Sacred Congregation for the Propagation of +the Faith.</p> + +<p>And it deserved to be so, not only because of the +sacred objects to which it has devoted its unwearied +<span class="pagenum" id="THE_SPOLIATION_Page_38">[38]</span>labours, but also because of that extreme economy which +has characterised its management from the beginning to +this hour. A very strong proof of the genuine excellence +of this economy lies in the fact that the Cardinals and +Prelates who willed it, either all, or a large portion of their +means were members of its management—a management +of great labour, for which the funds of the Propaganda +never paid them anything. All connected with its care, +except the absolutely necessary officials, gave to it the +whole of their services gratuitously. These knew well the +nature of the work which the sacred Institution did, and the +urgency of the wants it supplied. When, therefore, such +men have selected it from amongst the many objects +which Rome presents for Catholic zeal as the most +worthy and the most carefully conducted of all, we may +judge of the supreme excellency of its claims. Then the +whole of the work which it requires from the other +Congregations of Rome must be done gratuitously. +The Bulls for its numerous Bishops must be expedited, its +cases of conscience, coming, as they do, from all parts of +the earth, must be solved, its dispensations of every kind +granted, its rubrical, ceremonial, and technical difficulties +must be settled, its honours must be bestowed by every +department of Church government under the Pope, +without one farthing of cost to itself or to its innumerable +clients. Then, it was completely exempt, as we have +seen, from every kind of tax, for matters whether coming +by land or sea, and was freed from municipal burdens, under +the Pontifical Government. Its superior management +cost nothing, and for its work, secretaries and under-secretaries, +writers and teachers, gave their labours for less +than that paid by any other Institution in Rome. This +they do out of pure devotion to religion and the hope +<span class="pagenum" id="THE_SPOLIATION_Page_39">[39]</span>of spiritual reward. In proof of this I will relate an +anecdote of one of its employes—Monsignor Agliardi, +at present Archbishop Delegate of the Holy See to +British India. This able ecclesiastic devoted his life until +well beyond fifty years of age to the severest labours +of the Institution. He was one of the overworked minutanti +or under-secretaries, and in addition acted as Professor +of Moral Theology to the students of the Urban College. +I believe no more able, learned, or laborious ecclesiastic lived +in Rome. He worked as all the minutanti must do, in season +and out of season. The Propaganda official is a drudge who +seldom knows or looks for a holiday. When every other +office in Rome is closed for the terrible Roman, fever-giving +months, the Cardinal, the Secretary, and the minutanti +are still at their desks. Rome serves all the world, and at +the Propaganda all the world is served. Now the particular +official I speak of, left a high and lucrative position in his +native diocese for the work of the Propaganda; and though +his duties placed him in constant correspondence with the +Church spread over Asia, and I may say over the islands of +the Southern and Indian Ocean, he was paid a great deal +less than would satisfy the humblest curate in any English-speaking +country. He could at any moment leave this +position and obtain dignity and comparative ease. But for +him, as for the rest of his brethren in harness, the work of +the Sacred Congregation had a strong fascination. They +seem somehow to thrive on hard work, and if not killed +soon by it, to get so used to it, that they cannot do without +it. The good Cardinal who now so worthily presides over +the whole work of the great institution, has gone through all +its grades, from the Minutanté’s desk to that of the Cardinal +Prefect. All who visit Rome on business to the Propaganda +are astonished to find him always at their +<span class="pagenum" id="THE_SPOLIATION_Page_40">[40]</span>service, from early morning to near midnight. It is so +with the Secretary, who is also an esteemed official of +the Institute. Their work is, no doubt, a deeply interesting +and a most responsible one. But there is, I found, a +far more powerful motive for attachment to this hard labour +for long years and small pay. It is that the officials +of the Propaganda, of every class, participate in every +good work performed in the world committed by the +Vicar of Christ to their care. They enjoy very many indulgences +and are enriched with innumerable spiritual +privileges. This I found to be the secret of Archbishop +Agliardi’s long years of contented, severe, and ill-paid +labour. When we see other men immure themselves in +Cisterican and Carthusian cloisters, we can realise the +reason of so much devotion, but not till then. The work +of the Propaganda is necessary for the greatest ends of +God’s service. Its officers are certain they are serving the +servants of God, the martyrs of China, Corea, and Japan, +the labourers in every part of the Lord’s extended vineyard. +I speak of Monsignor Agliardi, because he has left the Institution, +and is now employed as Papal Delegate in the +great Mission of India. But there are others as devotedly +performing such duties as his in the Propaganda. There is +no lack of attention, and I believe that all, both Bishops +and Priests, who have ever had occasion to visit the Institution, +will say that they have been forcibly struck with +the genuine goodness, prudence, learning, and general +superiority of the officials employed in every department of +that Sacred Institution.</p> + +<p>It happens, by the care of the Popes, that only the +very first men in the Apostolic College are appointed +Prefects over the Propaganda. The men who occupied +the position in this century alone will prove this. I +<span class="pagenum" id="THE_SPOLIATION_Page_41">[41]</span>have never seen the late illustrious Cardinal Barnabo, but +his fame still lives in all the Churches. Before him lived the +saintly Cardinal Fransoni, and he was preceded by one +who was taken from the position of Prefect to ascend the +throne of Peter in some of the most difficult days that have +tested a Pope’s peculiar worth in this most trying century. +The present illustrious man who governs the Propaganda +was its Secretary in the days of Cardinal Barnabo. +He was taken from that position to discharge most +difficult diplomatic duties in Spain, and was afterwards +Secretary of State to Pius IX., in succession to the +late celebrated Cardinal Antonelli. In fact, his present +Holiness looks often to the officials of the Propaganda for his +diplomatic agents in places where rare tact, knowledge, and +sanctity of life combined, are necessary; and this has been +manifested within the present year in the missions confided +to Monsignors Agliardi and Chiavoni in India and South +America, respectively. Monsignor Vanutelli, who represented +the Pope at the coronation of the Czar, and is now +engaged in the difficult nunciature of Lisbon, may be also +said to be a member of the Propaganda, in the service of +which he discharged the duties of Archiepiscopal Legate +at Constantinople.</p> + +<p>Having now glanced at the nature and history of this +Institution, we shall take a rapid survey of the work it has +done, and is doing, for the world.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_42">[42]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_VII">VII.<br> +WORK OF THE PROPAGANDA.</h3> + +</div> + +<p>At the very first meeting of the Cardinals, held by +order of Gregory XV., to settle upon the means of forming +the Sacred Congregation of the Propaganda, it was resolved +that the heads of all the religious orders should be written +to for statistics relative to the state of the missions confided +to their subjects in every part of the world. It was +further resolved that the papers of the Provisional Congregation +called together by Gregory XIII. should be obtained +from the Bishop-Secretary. These two acts established the +identity of the Sacred Congregation with the vast work +carried on by the Roman Pontiffs for the spread of the +Faith in preceding ages, and especially with the work of +those Cardinals called in to assist Gregory XIII. The +new Congregation set instantly to work at the immense +amount of labour placed upon its members. Its responsibility +was very great. It had to look to the East and to +the West. The Church in the lands once Catholic, now +committed to its keeping, was everywhere in ruins. Four-fifths +of the population of the earth wandered still “in +darkness and in the shadow of death” outside the narrow +boundaries of Christendom. The interior of Africa remained +a closed book to the European, and within it +millions groaned in slavery under rulers who deemed it a +sacred duty to offer human victims in thousands annually +to idols. Budha and Vishnu held half the human race +captive. Savage hordes wandered over the steppes of +Asia, through the forests of America, and peopled the +innumerable islands of the Pacific with races almost as +<span class="pagenum" id="THE_SPOLIATION_Page_43">[43]</span>destitute of the knowledge “of a God in this world” as +the lower animals upon which they subsisted. Where a +semi-civilization created caste-prejudice, as in India, or +refined materialism, as in China, mankind in its masses +descended into depths of degradation still lower and more +worthy of commiseration than the wild tribes in savage +life. There was no mercy. The weak “went to the wall.” +Little children were slaughtered without pity, the poor were +regarded as the accursed of God, and the helpless were +trampled upon without hesitation or remorse. Islam had +extended its ravages over the fair Christian States which +once extended from the Pillars of Hercules to the Red Sea, +and from thence through Syria to the waters of the +Bosphorus. It was supreme in Persia, and spread its +Crescent over all the lands from the crests of the ranges +of Thibet to the Chersonesus. It had fixed its seat +in the city of Constantine, and its sway was undisputed +throughout the Balkan Peninsula, and in the Isles of +Greece and of the Levant.</p> + +<p>One of the first duties of the new Sacred Congregation +was to look after those Christian peoples who yet retained +any vestige of Christianity in the nations subjected by +Islam. They had become timid and abject slaves under +the persecuting lash of their masters. It was difficult for +missionaries to reach them at all, and then there was +another difficulty to be met with before Catholic missionaries +could minister to them.</p> + +<p>The Orientals were generally schismatics of various +rites and nations, imbued with a fanatical hatred for the +Church from which their fathers had seceded. Great zeal +was therefore needed amongst these sects. The Missionaries +of the Propaganda had to make their converts either +from Islam, which punished what it called apostasy, with +<span class="pagenum" id="THE_SPOLIATION_Page_44">[44]</span>terrible severity, or from Christians made vile by +ignorance and slavery in the lands of their ruthless +conquerors. Yet the grace of God prevailed to a wonderful +extent, and innumerable souls were reconciled and became +Catholic.</p> + +<p>The Armenians, the Maronites, the Melchites, the +Copts, the Nestorians themselves, sometimes abandoned in +a body, their errors and schisms, or individually passed +over to communion with the Holy See. In consequence, +to-day, we have a Roman Catholic Archbishop in Athens, +another at Naxos; and Catholic Bishops, Priests and +flocks at Skio, Pinos, Andros, Santoria and Lyra, and +other places in schismatical modern Greece. In the Turkish +Empire in Europe and Asia, there are no less than sixty-six +dioceses of various grades at present, not including +those in formation, which amount to thirteen, under Vicars +or Prefects Apostolic. The great Christian Community +of the Armenians have also, by the constant care of the +Propaganda, been kept in large measure from schism, and +in the graces which spring from union with the Church. +Incredible pains have been taken for the spread of the +Faith in Egypt, Nubia, and the old Christian State of +Abyssinia. Apostolic prefectures have been established +in the remotest regions of Africa; and the spread of French +and other European influences in Algeria and Tunis +promises to renew the Faith of the great St. Augustine in +the once fertile Christian Provinces which he enlightened +by word and pen when he ruled the famous See of Hippo. +A special congregation of Cardinals under the Cardinal +Prefect devote themselves to the numerous, difficult, and +important questions which arise from this department +of the work of the Propaganda. Under it are also two +flourishing Colleges—one for the Greeks, and the other for +<span class="pagenum" id="THE_SPOLIATION_Page_45">[45]</span>the Armenians—which latter was founded by Leo XIII. +under the able and zealous presidency of the late Cardinal +Hassan.</p> + +<p>Further to the East, the Sacred Congregation directed +during the period which has passed from the opening +efforts of St. Francis Xavier in India and Japan, to +our own days, the missionary enterprise of the Church. +Under its care, Jesuits, Dominicans, and Franciscans +penetrated to China, and worked the wonders we read +of during the long reign of Kang-he, and later on of +Keen-lung. Innumerable and bloody were the persecutions +its Missionaries had to suffer there, as well as in Corea, +Thibet, Cochin-China, and other nations bordering upon +the Celestial Empire. The Propaganda, besides, looked +with ceaseless solicitude upon the changing fortunes of the +missions in India, and nourished them amidst the wars and +diplomatic arrangements which transferred power from +Portugal and France to Great Britain, or to her East India +Company of traders. In America it never ceased to follow +the tracks of the red man in his forests, and those of the +poor negro in his slavery. The history of Indian tribes from +Canada to Patagonia, is the history of its Missionaries, of +their labours, travels, and martyrdom. It sent with +equal zeal its Apostolic men to the islands of the +Southern Seas, as these became known by the exertions +of successive explorers. And in those vast regions, where +barbarous or uncivilized man yet walks in the darkness of +paganism and idolatory, it never ceased its exertions until +now its bishops may be numbered by the hundred, its +priests by the thousand, and its converts by millions. In +all, it spread the knowledge of Christ; and orphanages, +hospitals, schools, and other pious institutions, conducted +by Catholic brotherhoods and sisterhoods of various +<span class="pagenum" id="THE_SPOLIATION_Page_46">[46]</span>forms, now give to the pagan a knowledge of the earnest +zeal and devotion of genuine Christianity.</p> + +<p>But interesting, as this account is, of its labours—how +easy and pleasing it would be to prolong the record if time +permitted!—it is not more interesting than that of the work +done by the Sacred Congregation for the salvation of the +nations which lapsed into heresy at the period of the +Reformation, and for the Faith in this country, and in +every land that speaks our language.</p> + +<p>If the Faith has again penetrated into Norway, Sweden, +Denmark, Iceland, and those Northern regions whence it +was long banished by a vigilant and persecuting heresy, it +is owing entirely to the zeal of the Propaganda; and we +have only to recall the history of the Church in England, +Ireland, and Scotland, to know how sleepless was its care +of our fathers exposed to such long-continued persecution in +the three kingdoms. Up to 1700, the law of the land prohibited +a Catholic priest to put his foot into Scotland. Yet +the few Scotch Catholic clans of the Highlands and the still +more scattered Catholic families of the Lowlands, were +never wholly without the ministrations of religion or the +means of a Christian education. We have only to look at +the annals of these dreary but sadly interesting times, to +know that it was the care and the funds of the Sacred +Congregation that kept both priest and schoolmaster in +this country and so kept the Faith alive and in progress, +until at length it needed a Superior over the missions, and +at last, a Bishop, to take charge of the gradually increasing +flock. The increase consequent upon the influx of Irish +immigrants who swelled the Church to the proportions of +greatness, continued to occupy the zealous attention of +the Propaganda, until at length the moment came when +our present Holy Father was enabled to restore to the +<span class="pagenum" id="THE_SPOLIATION_Page_47">[47]</span>land evangelized by Columba and Aidan, its ancient +Hierarchy.</p> + +<p>Ireland occupied so distinct a portion of the care of +Propaganda, that I have been frequently led to think +the Sacred Congregation was chiefly, if not entirely, +occupied with her concerns. And Ireland indeed deserved +it all, for she has proved to be amongst all nations, far the +most faithful daughter of the Holy See. Since the days +of the terrible peace which followed the long struggle of +Hugh O’Neill and O’Donnell for her freedom, and her +ancient Faith, the Propaganda applied its whole energies +to cure the woes of the Catholics of the country, to minister +to them and preserve their Faith. Not only during the +brief interval of national triumph secured by the Confederation +of Kilkenny, when enormous assistance was given to +Ireland through the Legate, Cardinal Rinuccini, but before +and after that transient gleam of sunshine on the Church in +Ireland, the assistance given to the country by the Propaganda +was ceaseless. It took care that in Rome and out of Rome, +in many Colleges and Convents, her Clergy should be +educated gratuitously. It gave large and well sustained +grants for education, the nature of which has been shown +by my own Archbishop, who was himself at one time +Professor of Hebrew at the Urban College, and had access to +authentic documents proving that point, which, as an +Irishman, so much interested him.⁠<a id="FNanchor_25" href="#Footnote_25" class="fnanchor">[25]</a></p> + +<p>His uncle, Cardinal Cullen, who besides being for +many years Rector of the Irish College in Rome, was also +for a period Rector of the Urban College of the Propaganda, +has more than once evidenced the same. The Propaganda, +besides, found funds for the support as well as for the +<span class="pagenum" id="THE_SPOLIATION_Page_48">[48]</span>education of the Clergy. And Ireland, I believe, is the +only country which, having Colleges of her own, both in +Rome and in other countries, obtained a right to a certain +number of students in the Urban College. Of this number, +at various seasons, were many of the most distinguished +ecclesiastics of the Irish Church. Cardinal Cullen was a +Propagandist, and so was the late Delegate Apostolic to +Canada, of whom the Irish Church and Rome herself had +such high hopes, Monsignor George Conroy, Bishop of +Ardagh and Clonmacnois.</p> + +<p>In England, the history of its Church since the death +of Elizabeth, is inseparably bound up with the Propaganda. +The unwearied care which it bestowed upon that Church +rendered so desolate by the action of the rulers—not, +we must always remember, of the people—surrounding +Elizabeth and James, is worthy of all attention. It never +ceased that care from the appointment of the first single +Bishop till it saw the ordinary Hierarchy of the country +restored to something like its pristine glory. I need not +say, that with the same care it followed the children of +Ireland, who went forth to found the Churches of the +United States, of British Canada, of Australia, and the +other dependencies of Great Britain. Even at the present +moment the Church in those regions, is not only equal to +what she had been in the foremost Catholic States of Europe, +but the wonderful zeal, energy, and generosity of her +children, compensate for what Catholicity loses in older +States, through the action of the Infidel Revolution.</p> + +<p>But besides the continued works of zeal which the Propaganda +has never ceased to foster since its foundation, there +is another work which it carries on just as ceaselessly. The +Church needs not only to be founded, but when founded in +any locality or nation, it has to be administered and cared for. +<span class="pagenum" id="THE_SPOLIATION_Page_49">[49]</span>This forms no small portion of the labour of the Propaganda. +The zeal of its missionaries in many lands, the providential +increase of the faithful in others, the self-arising return in +response to the invitation and grace of God, in the cases +of individuals everywhere within the borders of its jurisdiction, +has rendered its work in our own days far beyond +what it was at the commencement, or for many years +afterwards. If we only consider the one duty of selecting +the Bishops for the various dioceses in these Islands, in +Canada, the United States, and Australia, we may form +some idea of this work. We know how frequently priests +and people are much exercised with ourselves regarding +these appointments. Conflicting interests get at work. +Public and private affairs are effected. Interminable +correspondence arises, for grave issues are at stake. All +this work must be settled by the Propaganda before it is +presented for final solution to the Vicar of Christ, with +whom of course rests the ultimate responsibility. Now, +peoples of whose affairs we know absolutely nothing, have +interests as dear to them, to be solved in the same way by +the Propaganda. The Sees which concern them spread +from the rising to the setting of the Sun. Then come +questions affecting religious orders, in general and in detail. +Everywhere there are important interests to be settled or +conciliated; for it is wonderful how pious people can see +the glory of God and the good of souls in directions so +very opposite one to the other; and the more sincere and +holy the parties on either side are, the more sure are they +to be obstinate, for reasons of the most conscientious kind. +If the Propaganda was not there with the patience and +experience it possesses, and with the power of the Supreme +Pontiff at its back, there would be no settlement for such +disputes as sometimes arise between the most sincere, +<span class="pagenum" id="THE_SPOLIATION_Page_50">[50]</span>devoted, and best intentioned people in the world. For +what else but an authority that cannot be disputed could +settle issues between people obstinate for conscience +sake, and only too happy to endure martyrdom for conviction. +Such people in our midst, who are not Catholics, +break up the little section of Protestantism to which +they belong into still smaller fragments, whenever they +happen to be much exercised by opposite religious views; +and hence we see over one church door the “Free Kirk,” +and over another “Kirk of Scotland.” Indeed a certain +good soul who became very solicitous for my own salvation +invited me in a passenger car to join the Church of Our +Lord and Saviour Jesus Christ, established in a suburb +of London, in the year of Grace 1884. “Annual subscription +£1, to be paid quarterly in advance.” As I +already belonged to a Church of that title established in +an upper room in Jerusalem in the year of Grace 33, +I declined the invitation. It was, I suppose, a miniature +“Free Kirk” which differed and broke off from some +other, there being no one to settle the difference. But all +differences in the Catholic Church are settled by an +authority from which there is no appeal, and that authority +is exercised for four-fifths of this world, materially speaking, +by the Sacred Congregation of the Propaganda, with a +patience, skill, and knowledge which no words of mine +could adequately express.</p> + +<p>And here you will permit me to quote what I wrote +on this subject upon another occasion on the Propaganda:—</p> + +<blockquote> + +<p>Over the minutest as well as the gravest concerns of the immense +expanse of its jurisdiction, the Propaganda has always watched with a +sleepless vigilance. Sustaining, with an instinct and a power that must +be surely largely infused by the Holy Ghost, the divine principle of +<span class="pagenum" id="THE_SPOLIATION_Page_51">[51]</span>authority, it has never been blind to the slightest manifestation of its +abuse. The humblest missionary, the humblest child wronged any where +in the vast extent of its care, is certain to receive from its officials a just +and a paternal hearing, and, if wronged, is certain of redress. There is +not, and there never was on this earth, a tribunal more just, more patient, +more kind to all committed to its keeping. Then, too, it watches over +the interest of souls with constant assiduity. The most difficult questions +are daily submitted to its judgment, and find invariably a solution which +cannot be given except where the Vicar of Christ reigns and rules.</p> + +</blockquote> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_52">[52]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_VIII">VIII.<br> +THE PERSECUTIONS OF THE PROPAGANDA.</h3> + +</div> + +<p>From all that we have seen of the designs of Atheism on +last Monday evening, we cannot be surprised that such an +institution as the Propaganda should be one of the principal +objects of its hatred. And so it has been ever since +Atheism, through the organization of Freemasonary, has +had any power to persecute. It was amongst the very first +of the institutions of Rome which the French revolutionists +attacked in the last century. Napoleon, too, so far as in +him lay, destroyed the whole of the work of the Sacred +Congregation de Propaganda Fide. He took possession +of the offices and buildings. He smashed the type formed +for spreading the Gospel through the whole earth. He +carried off to Paris the rarest and most valuable articles +found in the museum and library. He suppressed the +famous Urban College with a lie in his mouth, namely, that +it was useless; and in his day, children from every nation +under the sun were seen in the city of the Popes no longer. +He suppressed and plundered the whole circle of great +Missionary Colleges, which the zeal of the Popes had +founded for the many nations needing light. He did +simply what mischief he could do, and when the return of +the Pope restored the work of the Sacred Congregation in +part, he, on his second coming, showed himself no less an +Antichrist against the spread, at least, of the Faith. The +students whom the first coming of the French had scattered, +returned soon after the restoration of the Pope, and +settled at Monte Citorio. But in 1809, Napoleon, having a +second time taken Rome, at once suppressed that second +<span class="pagenum" id="THE_SPOLIATION_Page_53">[53]</span>College; and to obliterate the memory of the beneficent +work of the Sacred Congregation, he destroyed the +materials of the very type destined to civilize the barbarous +nations of the world by literature as well as by the Gospel.</p> + +<p>The tyrant’s fall in 1814, however, not only liberated +the aged, suffering Vicar of Christ from the talons of the +heartless Freemasons, but also let the work of the Missions +of the Catholic Church take their ordinary course under +the renewed zeal and care of the Cardinals of the Propaganda. +In 1817, the students returned to their old +home; and soon after, the various dependent National +Missionary Colleges re-opened under the zeal and fatherly +care of the Popes. Under the Pontificate of Gregory XVI. +the Institution had not only its Colleges, but all its mighty +energies at work, as if no revolution had passed over the +sacred city. It continued with unabated energy to spread +the Gospel as before, and daily to open out new fields of +missionary enterprise. But when the Freemasons again +got hold of Rome, all who know that the Freemasonry +of our day is as malignant as that of the time of +Napoleon, knew that the days of the Propaganda, so +far as Freemasonry could affect it, were numbered.</p> + +<p>To give you an idea of what it now suffers I shall +quote from the <i>Tablet</i> the exact state of the case:—</p> + +<blockquote> + +<p>“The landed property of Propaganda, in value about eighteen million +lire, has for a long time attracted the attention of the Italian Government. +As far back as 1873 a law was passed forbidding land to be held +in mortmain; but it was not until <span class="smcap">Victor Emmanuel</span> was dead that the +<i>Giunta Liquidatrice</i> thought of applying it to Propaganda. Early in 1880 +the Giunta resolved that the international character of the property of +Propaganda should protect it no longer, and accordingly offered the whole +of its lands for sale. Legal proceedings were then commenced, and have +been carried on with varying success from that time till now. Beaten in the +Court of Cassation, the Giunta appealed, with well-founded confidence, +<span class="pagenum" id="THE_SPOLIATION_Page_54">[54]</span>to the Supreme Court, and now it is finally decided that the Congregation +is for ever incapable of holding real property in Italy. If this were +all, it might seem that we had been over hasty in describing as confiscation +what in reality is only a forced conversion. But confiscation is the +only word which rightly fits the appropriation to itself by the Government +of more than half the property to be dealt with. If the lands were +merely sold, the gain to the Government would not be apparent, and +action would probably never have been taken, though Propaganda might +well complain that Italian bonds were poor securities when taken in exchange +for Italian farms. But it has been arranged that a tax of no less +than thirty per cent. shall be charged upon the whole amount of the property +doomed to conversion. Again, there is a transfer duty of four per +cent., and six per cent. for land tax, making in all forty per cent. +Then, for the benefit of the Government Ecclesiastical Fund—whatever +that may be—there is yet another duty, a progressive tax, beginning +at fifteen per cent. on 10,000 francs revenue, and going up to +forty per cent. on larger sums. The result of this scarcely-disguised +spoliation is to strike a blow at the Church, the full force of which can +hardly yet be measured.”</p> + +</blockquote> + +<p>The <i>Appunti</i>, already referred to, vainly striving to +obtain justice, thus speaks:—</p> + +<blockquote> + +<p>“If the Government, therefore, does not wish to show clearly to all +that the pretended guarantees guarantee nothing, as is evident from other +sources, it must abstain from limiting in any fashion the free possession +of those means which are destined to the exercise of its great office. But +whatever its aggressions are, and whatever device it may adopt to oppress +the Holy See, it is well it should be known that the Apostolate among +the infidels is a natural and a divine right, and, at the same time, a binding +duty of the Pontiff, for the exercise of which he needs absolutely to +have at hand the pecuniary means free from the supervision of the State.</p> + +<p>“The <i>Appunti</i> meet the argument that there is no injury done by the +forced conversion, as follows: ‘But it may be urged that the freedom of +the ministry entrusted to the Propaganda incurs no loss by the sale of its +estate, seeing that it has the free disposal of the amount inscribed in the +<i>Gran Libro</i>. Now, let us repeat it again, does not the payment of this +income depend entirely on the good will and the solvency of the Italian +Government? If it were to fail, many large and necessary missionary +establishments would suffer; and, what is more important, the very centre +from which emanates the action for diffusing the Gospel throughout the +world, would be so weakened as to be unable to supply its most ordinary +undertakings.’</p> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_55">[55]</span></p> + +<p>“The <i>Appunti</i> then shows what the nature of the extraordinary expenses +of the Propaganda are: ‘Besides the ordinary expenses, which are many and +very heavy, the Propaganda has continually to come to the aid of the extraordinary +needs of the various missions. Taking only, for instance, the +decade from 1860 to 1870, a good two millions of capital were consumed +in extraordinary grants; and if these had failed, besides other evils, the +Constantinople mission would have died out, for whose rescue it was +necessary to expend over a million and a half. With these funds were +saved large numbers of Christians during the recent famines in China and +Tonquin; and recently, after the sale, <i>pendente lite</i>, of Propaganda property +by the Royal Commissioners, if extraordinary resources had not +been obtained from abroad, no aid could have been given to the missions +in Egypt, Central Africa, the Christian communities of India, China, and +Oceania, tried by terrible disasters.’”</p> + +</blockquote> + +<p>The above remonstrance would be simply laughed at +by the party in power in Italy if it were not supported by +force from without. Indeed the only concern the Italian +Government showed was lest Catholics outside Italy +should insist on their clear rights to the possession of the +funds of the Propaganda. The Infidel inner circle, of +which I spoke so much to you last Monday evening, have +long determined on the destruction of the Propaganda +and all its missionary work. Antichrist has no greater +enemy. The destruction of the Temporal Power, the +disbanding of the religious orders, the whole system of +disintegration and persecution to which they determined +to subject the Church and the Vicar of Christ, would be +useless so long as the Propaganda remained at its work, +sustaining and propagating Christianity—and earnest, +fervent Christianity, too—in the world.</p> + +<p>Next, therefore, to the spoliation of the Holy +Father’s temporal dominions and the spoliation and +suppression of the Religious Orders, there was nothing the +Freemasons in power now in Italy desired more than the +suppression of the Propaganda. But the necessity of +<span class="pagenum" id="THE_SPOLIATION_Page_56">[56]</span>going somewhat moderately and cautiously to work, in +order the more efficaciously to succeed, has forced +the Italian Freemasons to proceed with the suppression +of the Propaganda in the circuitous, stealthy manner +sketched out at the commencement. They have +succeeded in causing the Executive of the Sacred +Congregation to go to law with them in the Masonic +Courts of Italy—“going to law with the devil and +the court held in hell.” Somehow, an intermediate +sentence was given in favour of the Institution. +But how little the Freemasons in power valued this, was +manifested by the fact, that before the appeal made by +themselves against that sentence was decided, they actually +disposed of some of the real property of the Institution. +The whole thing appears to me to have been no more than +the merest farce. They knew what the final result of the +law proceedings would be. All they required was that the +Church should acknowledge a local tribunal by contending +with them, instead of appealing at once to the world against +a flagrant act of injustice attempted against international +right. Governments then wishing to shelve a difficulty +with the Italian Ministry, could allege that it was an +internal Italian question, admitted to be so by the +aggrieved parties, who appealed to local tribunals, with +which, of course, externs could not interfere.</p> + +<p>So at least the question has been dealt with by our own +Government; but most unjustly. If the Cardinals of the +Propaganda contended for the rights of the Institution +before the tribunals of Italy, that contention, no matter how +it may have eventuated, could not affect the parties interested +in the right. And who are the parties interested +in the funds of the Propaganda. Is it the Italian people? +Decidedly not. There is not a people in the world who are +<span class="pagenum" id="THE_SPOLIATION_Page_57">[57]</span>less interested in the funds and in the work of the Propaganda +than the Italian people. In fact, the founders and +the endowers of the Propaganda founded and endowed it, +on the condition implied by their acts, and expressed by +the very terms of the endowment, that their money should +be applied for the benefit of those who should not live in +Italy. The inheritors of these funds are foreigners to +Italy, and amongst these foreigners there are no people +more wronged by the action of the <i>de facto</i> Italian +Government, than the Catholic subjects of Her Britannic +Majesty.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_58">[58]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_IX">IX.<br> +THE PRESENT STATE OF THE CASE.</h3> + +</div> + +<p>We shall see this by considering its foundation. Who, +then, first founded the Propaganda? The man who +gave the ground upon which it stands, and the palace +in which its work is carried on, was not an Italian. His +money did not come from Italy. He was a Spaniard, and +the representative at Rome of the Sovereign of the +Netherlands. He formed the foundation of the whole +institution, and all subsequent lands and moneys given to +it were to carry out his intentions. His money was taken, +and his intentions were solemnly guaranteed by the legitimate +Sovereign of Rome at the period. They have been +respected for two hundred and sixty years. I ask, can it +be right now for the Italian Government to take his +money, to sell his lands and houses, to put the proceeds of +his funds into its own vinculated, uncertain bonds, and in +the process steal the half of the proceeds. This seems to +me such a gross perversion of international right, that I +believe if Spain was not dominated over by the same sect +of Freemasons as rule Italy, she would force the Italian +Ministry and King Humbert to disgorge the property left +by Monsignor John Baptist Vives for the Propagation of +the Catholic Faith.</p> + +<p>The injustice of the forced sale of the houses, lands, +and rents left by a Spaniard for the extension of the +Gospel, in trust to Italy, is only equalled by a like act of +injustice done in the case of an Irishman, and a Priest of +the City of Dublin, Father Michael Doyle, of the Church +of SS. Michael and John, Arran Quay. Believing that +<span class="pagenum" id="THE_SPOLIATION_Page_59">[59]</span>his poor country would be benefited by having a certain +number of its priests trained in the Urban College, he +made an agreement with the authorities in Rome to give +them a sum of money amounting to no less than £5,000 +sterling, for the perpetual education of Irish-born +missionary priests for Ireland. This was in the year +1825. His money was taken, and well invested by the +Cardinals of the Propaganda; and since, several most +useful and distinguished Irish priests have been educated +on the proceeds. Here is surely, if ever there was, an +international arrangement lawfully and equitably concluded. +But what do the Italians do? They take this +dead British subject’s money and the increase which +belongs to it. They sell out the property bought for it. +They put half the proceeds in their pocket, and the rest +they leave in “vinculated” Italian bonds, to be disowned +whenever the time comes to reduce or do away with +income from that source in Italy.</p> + +<p>I am certain that Mr. Gladstone, whose just and +generous mind recoils from deceit of any kind, especially in +purely commercial matters, would never have said that the +Propaganda was an internal institution of Italy subject to +Italian laws, if he duly considered the nature of these two +cases of John Baptist Vives of Spain, and Father Michael +Doyle, of Arran Quay, in the good City of Dublin. I +believe he has not heard of them, for I remember Mr. +Gladstone to have made a remark in reply, I think, +to Mr. O’Donnell, that the general Italian character of +the Propaganda, as he called it, could not be effected +by a charitable “subscription.” Now, surely no man +calls an ordinary commercial agreement a “subscription.” +Father Doyle goes to the Cardinal Prefect of the Propaganda +and makes a bargain with him for the perpetual +<span class="pagenum" id="THE_SPOLIATION_Page_60">[60]</span>education of a certain number of his countrymen—by the +way he stipulated that some of them should be his relatives,—and +the Cardinal Prefect takes his money. The +Sovereign of Rome fiats the contract. That honest +Sovereign carries it out to the letter. But the Italians +come in who are not honest; they steal one-half of Father +Doyle’s money; they put the other half in Italian “vinculations.” +The result is that Father Doyle’s countrymen +and relations cannot be educated. They—British subjects +as they are—are simply robbed. And can it be believed +by the generation that thinks nothing of many millions +for the relief of a British subject in Khartoum, that when +our Government is asked to make a gentle remonstrance +to the Freemasons who have stolen Father Doyle’s hard +earnings it answers:—“We really cannot interfere. The +Italians are our very good friends. And as to the money +of Father Doyle, why that was only a ‘subscription!’”</p> + +<p>The case of Father Doyle is far from being the only +case. To my knowledge, another ecclesiastic, now living, +gave £1,000 for the education of a student in the Urban +College. He meant most assuredly that his money should +be spent for the one purpose he intended. When it comes +out that £450 of his thousand has gone into the pocket of +King Humbert and Co., and that £550 has been “vinculated” +prior to being swallowed in the same way, will his +Government in England turn round and tell him, “Oh, you +only gave a subscription!” If Mr. Gladstone put his fortune +into United States Bonds for the benefit of his family, and +that the Government of the United States put half that +fortune in its pocket and the rest into “vinculated” bonds +of the same value as the vinculated Church bonds of Italy, +how would our admirable Premier be pleased if told that +his contract was only a “subscription?” It is exactly such +<span class="pagenum" id="THE_SPOLIATION_Page_61">[61]</span>“subscriptions” that the Freemasons of Italy have stolen +by manipulating the moneys of British subjects. Is +England afraid or powerless to demand redress? If so, +<i>Tempora mutantur et nos mutamur in illis</i> indeed!</p> + +<p>And then, not only such money as that of Vives +and Father Doyle, but all the money the Propaganda +ever got was given for the benefit of countries which +were outside Italy. The magnificent gifts of Cardinal +Barberini, whose revenues, by the way, came from Church +sources outside, as well as inside of Italy, were given for +the benefit of the Eastern nations, whose various rites I +have already referred to. Have these poor people not a +right to the benefit of his legacy now, as well as at any +past period? Does their weakness make the right +anything the less? Twenty-three priests are educated +for them at the present moment. When the estates which +does this blessed work are sold for a song by Italian +Freemasons to other Italian Freemasons—Freemasons +alone are likely to buy them—and when half the proceeds +are pocketted by the men in power, and the other half +goes into “vinculated” Italian bonds, how will it fare with +the poor Churches of the Orientals, dependent for educated +Priests upon the grand charity of the Propaganda? Surely +the ruthless horde of barbarians who have laid violent +hands upon the States of the Church must be devoid of all +shame, of all honour, of all manhood, when they descend to +such mean sacrilege. I think a man would prefer, if he +were a man, to command a troop of banditti than a +Ministry and a Parliament capable of staining themselves +with such mean, such cowardly, such heartless theft.</p> + +<p>Now, if Melchites and Circassians, Copts and +Maronites, are thus pillaged by the spoliation of the +Propaganda, so to a far larger extent are the subjects of +<span class="pagenum" id="THE_SPOLIATION_Page_62">[62]</span>Her Most Gracious Majesty, Queen Victoria. And how? +The funds of the Propaganda were given principally for +the benefit of her Catholic subjects in Ireland, in Great +Britain, in Canada, in Australia, in the vast extent of +India, in the West Indian Islands, in the Army, in the +Navy, in the great military stations, and wherever, in fact, +she has subjects.</p> + +<p>In all this vast expanse of territory, the government +and care of the Catholic Church is carried on by the +Propaganda. Not only are many of the clergy educated +for these countries in its Urban and other subservient +Colleges, but the whole education of the Clergy is looked +after, the Bishops and Archbishops are selected, the +Dioceses are regulated, Orphanages, Convents, Hospitals, +Schools, and Institutions of beneficence are created and +superintended by it. The whole work of the Catholic +Church, in one word, is done through its instrumentality +alone, in all the dominions of Her Britannic Majesty.</p> + +<p>Now, if the existing funds of this institution are taken, +the Catholic subjects of Her Majesty must supply others, +and the action of the Italian Government in taking these +funds, consequently, puts a heavy burden on the subjects +of Her Majesty, which they ought not to be asked to bear, +in order simply to put money into the Italian Treasury.</p> + +<p>They ought not be asked to bear such a burden, +because they have a strict right in justice to the funds of +the Propaganda, which, even when they were not given by +British subjects or by other than Italian subjects or Princes, +were always absolutely given for the intention that the +Propaganda may be able to do the work, of which the +administration of the Catholic Church in the dominions of +Her Majesty forms an integral portion.</p> + +<p>It is evident, then, that no matter who gave the funds +<span class="pagenum" id="THE_SPOLIATION_Page_63">[63]</span>of the Propaganda, they were given lawfully and justly +and according to the existing laws of Italy at the period, +for our benefit. We received that benefit uninterruptedly +for over two hundred years, and it is monstrous that we +should be now deprived of a long existing, acknowledged +right, by the violation of a clear international obligation +on the part of the Italian Government.</p> + +<p>Now to show that what I here state is perfectly just, a +striking exemplification was given by one matter connected +intimately with the spoliation I speak of. After the final +sentence was pronounced by an Italian Masonic Court, the +Italian Government proceeded, as a first step, to sell a +College dependent upon the Propaganda. It happened, however, +that this College did not belong to Copts or Maronites +who had no Government to assert their rights, or to Catholic +subjects of Her Majesty who might be told about “subscriptions.” +It belonged to a people who, when abroad, +know that they have a country ready to defend them +against whoever may choose to rob them, insult them, or +injure them. This College was possessed by the Catholics +of a country called the United States of America—a +country which happens to be pretty well known to the +Italian Government. It is a Republic, supposed to be very +Protestant, for it sends missionaries, largely supplied with +Bibles and coppers for the “conversion” of poor people in +the slums of some large towns in Italy. The Italian +Masonic Government, who laugh at the anti-Catholic +fanaticism of the English and American nations, thought, +therefore, that it could deal with the Catholic subjects of +the United States just as it might with the Catholic +subjects of England. It considered that the bigotry of +the zealous Methodism of New York and Massachusetts +would be only too glad to hear that the resources +<span class="pagenum" id="THE_SPOLIATION_Page_64">[64]</span>of “Babylon” were being swallowed up by the Freemasons +of Italy. Accordingly the walls of Rome were +plastered with large placards announcing the sale of +the North American College. Now, if the Italians +had ever a right to sell any property belonging to the +Propaganda, it was this College. It was a free gift +on the part of Pius IX., for which no consideration +whatever had been asked from the American Catholic +people or Bishops. It was given only a few years +previously, and had been before a Convent for religious. +Moreover, the Pope never gave the fee-simple of +the premises to the American Catholics. That remained +vested absolutely in the Propaganda. The house was +therefore as much the property of the Sacred Congregation +as that which it received by legal transfer from Monsignor +John Baptist Vives. In attempting its sale, the Italian +Government thought rightly that no more favourable point +could be seized upon by which to manifest their “right to +do wrong” to the property of the Propaganda. The +Catholics of America had given “no consideration.” There +was no deed of transfer to them. That had been asked and +refused by the Pope. The buildings were only a few years +previously the property of the Papal Government, which +the Freemasons supplanted. It was a test case, indeed. +Let us see how it ended?</p> + +<p>The moment the Cardinal Archbishop of New York +heard that the College of his Catholic fellow-countrymen +was about being touched by the Italians, he despatched his +zealous and able Coadjutor at once to Washington with a +letter to the Government of his country. That Government, +Protestant as it was, at once recognised that a right +lawfully acquired—though without consideration or subscription, +or deed of transfer—of American Catholic +<span class="pagenum" id="THE_SPOLIATION_Page_65">[65]</span>citizens was about being violated. Did they talk about +“Italian laws” or “subscriptions,” or “Italian internal +affairs not concerning outsiders?” Did they seek, subterfuge, +evasion, or delay for the purpose of making necessary +inquiries? Far from it. Instantly there flashed across +the Atlantic to the United States Embassy at the +Quirinal, instructions to tell the Italian Government that it +would touch the interests which American citizens had +acquired in Rome at its peril, and demanding instant +cessation of the sale of the North American College. +There was no further parley about the matter. The +Ministry of King Humbert knew that Uncle Sam had +ironclads, and could make his arm felt upon Italian ports +and in Italian waters. And what was the consequence? +Well! Such American citizens as were then in Rome had +the satisfaction of knowing that they had a country. They +had the satisfaction of seeing, one hour after the ultimatum +of the United States Government was received, a number +of employes of the Italian Government running about the +streets with ladders and water buckets and carefully +rubbing away from the walls every vestige of the placards +which announced the sale of the Catholic North American +College of the Propaganda. The College remains, and +will continue to remain unmolested, for the Americans +have a Government not afraid of Italy.</p> + +<p>In the face of this fact I assure you that we British +subjects then in Rome felt and looked very small indeed. +The Propaganda, we knew, belonged to us by rights as +sacred certainly, as the portion of it exclusively appertaining +to North America belonged to the United States. It was +handed over for our benefit by legal deeds of transfer. It +was ours. It had absolutely nothing to do with Italy. +It had everything to do with us. It was always so considered +<span class="pagenum" id="THE_SPOLIATION_Page_66">[66]</span>by the Popes. Outside its own limits it has +positively no jurisdiction in Rome or in any part of Italy. +Its funds were contributed for us and to us, and to that +portion of the world—always outside Italy—committed to +its care. Its spoliation was clearly, even if none of our +money was in it, a violation of our most justly acquired +legitimate rights, unquestioned and in action for +generations.</p> + +<p>We expected some effort would be made by our rulers +for us. We expected some representations, more gentle, +perhaps, than those made by the President of the proud +Union, but, as we thought, with some reason, not less +efficacious, would be made by our Government. We +confidently predicted that such would be the case. But we +were bitterly disappointed. Our bishops in a body made +representations far more energetic and explicit than +Cardinal M’Closky or his Coadjutor made to Washington; +but nothing came of them. The Catholics of the United +States had a country. We felt that we had a country but +in name, which for one reason or another treated us as +stepchildren or outcasts, or worse and more humiliating +still, was impotent to help us in our need.</p> + +<p>Yet I believe that this policy of the Ministry would +not, if the case were fully understood, be endorsed by our +non-Catholic fellow-citizens. I am sure a very large proportion +of them would deem the complete inaction of the +Government, not wise, or sound policy—certainly not the +policy of the British Lion that used to be, in cases of the +violation of the rights of British citizens, so potent once. +I am sure they will feel for and with us when they come +to understand that it is a question of unjustifiable interference +with rights lawfully acquired by British subjects in +a foreign nation which are interfered with by that nation. +<span class="pagenum" id="THE_SPOLIATION_Page_67">[67]</span>I am sure of this from the feeling which would, I know, +possess myself, if, for instance, the Government of France, +or any other Government, induced any body of my Protestant +fellow-countrymen to acquire in France legitimate +interests for their religious necessities, and that upon the +coming into power in that same country of another form +of Government, monarchical or republican, such incoming +government should have confiscated the rights so acquired +by my fellow-countrymen. If, for instance, the Wesleyans +of England established a training-school for health or other +reasons, say in the south of France. If they were permitted +to do so by the lawful government of that country. +If the funds of that institution were recruited from +Wesleyans in England, in the United States and all the +world over. If the Wesleyans had the free use of that +sanatorium for a number of years, and depended upon it +for the training of their choice ministers, and for the +management of their affairs. If their Moderator happened +to be a Frenchman, and needed such an institution for the +government of their body. If they could not dispense with +it without serious loss and money outlay; and all this +because the new Government of France had decided that +such establishment should perish. If in pursuance of this +law such Government proceeded, as France did actually at +the Revolution, to confiscate all religious rights, and +amongst the rest the legitimately acquired rights of English +Wesleyans, I know that I would expect that the most +strenuous efforts of the rulers of England should never +cease until France was taught that while she might plunder +the interests of Frenchmen as long as Frenchmen let +her, she should desist from such a course when the question +came of plundering the rights of English citizens lawfully +and peacefully acquired. I am certain there is not a +<span class="pagenum" id="THE_SPOLIATION_Page_68">[68]</span>Catholic in the land who would not feel aggrieved at +the injury thus inflicted on his unoffending fellow-citizens, +and who would not move with them until the wrong +insolently inflicted in defiance of international rights was +redressed.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_69">[69]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_X">X.<br> +MEASURES TO MEET THE DIFFICULTY.</h3> + +</div> + +<p>Speaking of these, I am yet sanguine that our rulers +will open their eyes to see the grievance which Catholic +British subjects suffer in the spoliation of the Propaganda. +For my part I cannot altogether blame the Ministry. I +think we have not pressed the matter upon them +sufficiently, and they need, and, indeed, invite this kind of +pressure. I know, too, that they are much disinclined to +disoblige Italy, which the great Whig leader, Lord +Palmerston, formed, though, as we have seen last Monday +evening, for motives very much other than the real good +of England. Still English Statesmen have had proof +enough of what they may expect from “United Italy” since +its formation. And I am persuaded, notwithstanding +seeming favourable symptoms regarding Egyptian affairs, +that England is destined to experience still more of the +nature of Italian Masonic “gratitude.” I think I know +the feelings of the party now ruling in Italy. It is perfectly +intolerant of English domination in the Mediterranean, and +would, if it could, give a blow to her rule in Malta, in +Cyprus, in Gibraltar, and in Egypt to-morrow. Masonic +Italy is best kept in order by wholesome fear, and had +England shown a bold front in favour of the rights of +British subjects involved in the spoliation of the Propaganda, +she would have obtained, I firmly believe, much +more from the respect her conduct would inspire than she +will ever get from the love of Piedmontese Freemasons. +There is also something in the blessing of God which +follows the doing of the right thing for the oppressed, and +<span class="pagenum" id="THE_SPOLIATION_Page_70">[70]</span>perhaps much more will be soon lost to the nation by the +want of this blessing in the conduct of Egyptian affairs than +ever could be gained by siding with the heartless violation +of British international rights by the Freemasons, now +working their unholy will upon the city and the property +of the Popes.</p> + +<p>On this subject I had in London lately a long conversation +with a great and good Catholic Irish Statesman, +Mr. A. M. Sullivan. He was, of course, acquainted +with the fact of the spoliation of the Propaganda, but he +only knew in part the nature of the injustice. When I +laid that fully before him he suggested that I should +deliver such a lecture as I have given this evening upon it, +and he promised to take the chair at that lecture, and to +speak also himself upon the matter, as he of all living +Irishmen could best do. He had, I must say, great faith +in the justice and spirit of fair play characteristic of Mr. +Gladstone, and he believed that if the great Premier were +properly approached by the Irish Parliamentary Party, he +would use his influence to have the injustice done to us by +the Italian Freemasons removed. He thought it, perhaps, +difficult to get back lands already sold, but he also thought +that the men in power in Italy would surely yield to the +pressure of England and liberate the vinculated bonds, +thus at least saving us a portion of our property. He +thought the case of Father Michael Doyle, one which no +Government could refuse to recognise, while that of the +other donors to the same institution, whether Spanish or +of any other nation, was equally strong. I grieve that this +good man is gone from our midst whilst the injustice I +complain of, and which he would willingly have removed, +lives on; but I feel myself bound to give utterance not +only to my own but to his sentiments, however feebly, +<span class="pagenum" id="THE_SPOLIATION_Page_71">[71]</span>regarding the merits of a case for redress, although in +itself it is all-powerful.</p> + +<p>Our duty is to seek this redress if only to save our +national honour. But come what may, I believe that all +who have heard what I have stated this evening will agree +that it is our duty to save at any cost an institution so +valuable and so necessary to us. By it, we reach and save +the Heathen. By it, we comfort the sadly oppressed +Oriental Catholic, still groaning under the oppression of +the Mahometan. By it, we carry on the vast machinery of +the Church of God in three-fourths of the entire world. As +Catholics, we can never permit Italian Freemasonry to +destroy it. We must sustain it; and how can we? Lately, +on hearing the news of its Spoliation, an Italian noble, +faithful to the traditions of his princely house, gave us an +example. He left it several thousand pounds which the +Italian Freemasons tried to prevent the Propaganda +receiving, but failed. It is for us who benefit by the +Institution to follow so noble an example. It is a way +by which everyone blessed with worldly wealth may make +a most useful protest against the Spoliation, and at the +same time contribute to the continuation of the work of the +Sacred Congregation. It can find for twenty times the +wealth it had at any time, immense fields, yet unexplored +by the Christian Missionary. I do say that no one ought +permit a shilling to go where an Italian Freemason can +manage to steal it, but money for the Propaganda can be +left in trust to one’s Bishop or Archbishop, as the case may +be, and, as the testator may direct, that money can be +applied either in a lump sum, or still better, as principal, +producing interest, for the purposes of the Propaganda. It +will then go surely and safely to its destination. I indicate +this as one way by which God’s people may help a work +<span class="pagenum" id="THE_SPOLIATION_Page_72">[72]</span>so worthy. There are many other ways which the generosity +of the faithful will easily discover. But there is one +unfailing means which all, even the very poorest, can +employ to assist the great Institution in the day of its +need. That is by fervently praying to God, through the +intercession of His Blessed, Immaculate, Virgin Mother, +that the pride of the infidel may cease, and that the elect +of the Lord may be liberated; that counsel, and love, and +strength may reign amongst the faithful of Christ; and +that surrounding His Vicar in a spirit of filial unity, +they may show an unbroken, intelligent front to the foe, +and so sustain the grandest cause ever given by God to +man to support on earth—the cause of Christian Faith +and Civilization, now imperilled by the most deadly +enemies of the Cross that have ever appeared in this +world.</p> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="THE_SPOLIATION_Page_73">[73]</span></p> + +<h3 class="nobreak" id="THE_SPOLIATION_NOTE">NOTE.</h3> + +</div> + +<p>The following statement is taken from the second +edition of the <i>Persecutions Suffered by the Catholics of +Ireland Under the Rule of Cromwell and the Puritans</i>, by +the Most Rev. Patrick Francis Moran, D.D., Archbishop +of Sydney. Dublin: 1884. Appendix ii., p. 464:—</p> + +<blockquote> + +<p>The many links that for centuries have united Ireland with the +Holy See are familiar to our Irish readers. Even during the persecution +of Elizabeth we find our country engaging Rome’s special care. +Pro-nuncios were despatched to her shores, to guard and defend the +interests of the Catholic faith; her children, who rose in arms to +assert her rights, received from Rome not only words of encouragement +but funds to aid their cause; and when her clergy were persecuted +and imprisoned, the Holy Father not only stretched out to them an +assisting hand, but by repeated briefs solicited the mediation of foreign +princes, that the rigour of the persecution might be relaxed, and the +captives restored to liberty.⁠<a id="FNanchor_26" href="#Footnote_26" class="fnanchor">[26]</a></p> + +<p>During the period of which we treated in the preceding pages, at the +very commencement of the struggle of the Confederates, the saintly +Scarampo was sent to encourage them, and guide them by his counsels. +Later still, we find the Nuncio Rinuccini sent on a like mission, besides +being the bearer of ample subsidies. At every stage of their momentous +proceedings, letters were sent from Rome to the French and Spanish +monarchs, as well as to the minor princes of Germany and Italy, exhorting +them to lend their aid to the Irish nation; whilst other letters were +from time to time transmitted to the bishops and confederate leaders, +rejoicing with them in their triumph, condoling in their afflictions, +healing their dissensions, and exhorting them to union and constancy in +the cause of justice and religion.</p> + +<p>It would be easy to give further instances of the solicitude of the +Holy See for its faithful children; and to record the many letters of +exhortation and encouragement which were addressed to the citizens of +Dublin, and others, during their long struggles and sufferings in the +<span class="pagenum" id="THE_SPOLIATION_Page_74">[74]</span>cause of religion and their king; but we reserve them for another occasion, +not wishing to extend this note to too great a length.</p> + +<p>We shall merely state for the present that during the interval of +Cromwell’s triumph, we find the assistance of the Holy See bountifully +given to the banished clergy and people; and immediately after the +restoration, letters were again addressed to all the Catholic powers, +praying them “to commission their respective ambassadors at the English +Court to defend and protect the interest of the poor Catholics of Ireland, +and especially of the priests who were imprisoned for the faith in many +parts of that kingdom.”⁠<a id="FNanchor_27" href="#Footnote_27" class="fnanchor">[27]</a></p> + +<p>Thirty years later, when the sword of persecution was again unsheathed +against the Irish Catholics, the Pope was still their unflinching advocate. +Remittances were yearly sent from Rome to the Court of St. Germain +for the relief of the Irish exiles, whilst additional aid was bountifully +supplied to the banished and persecuted members of the Hierarchy. In +the Vatican archives we find it registered that 72,000 francs were then +annually supplied by Rome for the support of the Irish secular clergy +and laity; on the 15th of July, 1698, we find an additional remittance of +23,655 livres for the religious who were banished from Ireland. Instructions +were, moreover, sent to the Nuncios in the foreign Courts to give +every protection and aid to the Irish Cathodes; and even a jubilee was +proclaimed in Italy to solicit the prayers and alms of the faithful of that +country for our suffering people. In the month of January, 1699, we +meet with a list of 27,632 livres received from the Holy Father, and +distributed to various Irish ecclesiastics who had lately taken refuge in +France and Belgium. In the month of February there is another list of +11,832 livres similarly distributed; and in March, as we learn from a +letter of the Nuncio in Paris to Cardinal Spada (dated 9th March, +1699), 53,000 livres were sent by the Pope to St. Germain, and distributed +by King James to “the Irish ecclesiastics then sent into exile.” +There is another list dated from St. Germain, 29th March, 1699, which +we give entire. Its details must be peculiarly interesting to our readers:—</p> + +<table> + <tr> + <td>“To Mr. Magennis, Superior to the College des Lombards</td> + <td class="tdpg">1,200</td> + </tr> + <tr> + <td>To <span class="ditto">do.</span> <span class="ditto">do.</span> + to be distributed amongst the Irish Missioners</td> + <td class="tdpg">1,200</td> + </tr> + <tr> + <td>To Mr. Nolan, Superior of another Irish Community in Paris + for the support of the poor students in his community</td> + <td class="tdpg">1,000</td> + </tr> + <tr> + <td>To Mr. O’Donnell for the Irish nuns in Ipres</td> + <td class="tdpg">1,000<span class="pagenum" id="THE_SPOLIATION_Page_75">[75]</span></td> + </tr> + <tr> + <td>To the almoner of the Queen for the use of the Community of + poor Irish girls at St. Germain</td> + <td class="tdpg">500</td> + </tr> + <tr> + <td>To Father Nash, an Irish Franciscan, for some members of his Order</td> + <td class="tdpg">41</td> + </tr> + <tr> + <td>To various other religious</td> + <td class="tdpg">99</td> + </tr> + <tr> + <td>To the confessor of the Queen for a young ecclesiastical student</td> + <td class="tdpg">150</td> + </tr> + <tr> + <td>To Mr. Burke, chaplain to the Queen, for an Irish Carmelite</td> + <td class="tdpg">60</td> + </tr> + <tr> + <td>Set apart for four missioners coming from Ireland</td> + <td class="tdpg">600</td> + </tr> + <tr> + <td>To a poor Irish officer who has a wife and six children</td> + <td class="tdpg">150</td> + </tr> + <tr> + <td>In all, six thousand scudi.”</td> + <td class="tdpg"></td> + </tr> +</table> + +<p>Again, on the 8th of June, 1699, the secretary of the king, writing +from St. Germain, acknowledges the receipt, from the Holy Father, +“of 37,500 livres to be distributed amongst his subjects, persecuted for +their faith.”</p> + +<p>When, about the middle of the eighteenth century, the enemies of +Catholicity had recourse to new arts to assail the time-honoured faith +of our nation, and sought to poison the sources of instruction of our +Catholic youth, the Holy See was again ready, not only with its +exhortations and counsels, but also with its pecuniary aid to support +Catholic poor-schools through the country, and from that time to the +close of the century, when the Pope was momentarily deprived of his +states and driven into exile, 1,000 Roman crowns were annually transmitted +to our bishops for that purpose.</p> + +<p>Thus were the Roman Pontiffs at every period the fathers of our +country, the guardians of our persecuted people, the support of our +exiled clergy. “The blessings of faith were transmitted to us by the +Popes, not only as the successors of St. Peter, but as sovereigns of +Rome; and when an opportunity is given Catholic Ireland of making +them some return, it would be strange, indeed, if she did not gratefully +remember the services rendered in her hour of distress.”⁠<a id="FNanchor_28" href="#Footnote_28" class="fnanchor">[28]</a></p> + +</blockquote> + +<hr class="chap x-ebookmaker-drop"> + +<div class="footnotes"> + +<div class="chapter"> + +<h3 class="nobreak" id="THE_SPOLIATION_FOOTNOTES">FOOTNOTES</h3> + +</div> + +<div class="footnote"><p><a id="Footnote_24" href="#FNanchor_24" class="label">[24]</a> Monsigneur Dupanloup, Bishop of Orleans, on the “Temporal Sovereignty of the +Popes.” Paris, 1849.</p></div> + +<div class="footnote"><p><a id="Footnote_25" href="#FNanchor_25" class="label">[25]</a> <i>At the end (<a href="#THE_SPOLIATION_NOTE">page 73</a>) will be found a brief statement on this matter.</i></p></div> + +<div class="footnote"><p><a id="Footnote_26" href="#FNanchor_26" class="label">[26]</a> Several of these invaluable documents may be seen in the <i>Spicilegium Ossoriense</i>, +vol. ii.</p></div> + +<div class="footnote"><p><a id="Footnote_27" href="#FNanchor_27" class="label">[27]</a> “Affinchè vogliano incaricare i loro ambasciadori e ministri nella corte +d’Inghilterra di diffendere e proteggere gl’interessi dei poveri Cattolici d’Irlanda, e +particolarmente dei sacerdoti carcerati per la fede in diverse parti del regno.”—Acts +of Sac. Cong., 22 May, 1662.</p></div> + +<div class="footnote"><p><a id="Footnote_28" href="#FNanchor_28" class="label">[28]</a> Rev. D. M’Carthy’s <i>Recollections on Irish Church History</i>, vol. i., p. 320.</p></div> + +</div> + +<hr class="chap x-ebookmaker-drop"> + +<div class="chapter"> + +<p><span class="pagenum" id="Ad_Page_1">[1]</span></p> + +<h2 class="nobreak" id="ADVERTISEMENT"><i>ADVERTISEMENT.</i></h2> + +</div> + +<p class="center larger"><span class="smaller">THE</span><br> +VIRGIN MOTHER OF GOOD COUNSEL,</p> + +<p class="center"><span class="sans">A HISTORY</span><br> +OF THE ANCIENT SANCTUARY OF OUR LADY OF GOOD COUNSEL IN<br> +GENAZZANO, AND OF THE WONDERFUL APPARITION AND MIRACULOUS<br> +TRANSLATION OF HER SACRED IMAGE FROM SCUTARI<br> +IN ALBANIA TO GENAZZANO IN 1467.</p> + +<p class="center">With an APPENDIX on the MIRACULOUS CRUCIFIX, SAN PIO,<br> +ROMAN ECCLESIASTICAL EDUCATION, Etc.</p> + +<p class="center"><span class="smaller">BY</span><br> +MONSIGNOR GEORGE F. DILLON, D.D.,<br> +<span class="smaller">MISSIONARY APOSTOLIC.<br> +(A VISITOR FROM SYDNEY TO THE SHRINE.)</span></p> + +<table> + <tr> + <td>Large Edition, Printed at the Propaganda Press, Rome, Imperial + 8vo, nearly 700 pages, in fine type, beautifully bound in cloth. + (The ordinary edition (price 12s. 6d.) is all sold out.)</td> + <td class="tdpg"></td> + </tr> + <tr> + <td>Ditto, fine paper edition in superior binding (only a few left)</td> + <td class="tdpg">16s.</td> + </tr> + <tr> + <td>Ditto, in Morocco, rich (suitable as presentation copies)</td> + <td class="tdpg">30s.</td> + </tr> +</table> + +<p>The large demand for the above has caused the author to prepare a +New Edition in a more popular form. This will be shortly published +by M. H. GILL & SON, Dublin, and will be sold, handsomely bound +in cloth, at 5s.</p> + +<p class="center">LONDON: BURNS & OATES, ORCHARD STREET.<br> +DUBLIN: M. H. GILL & SON, SACKVILLE STREET.<br> +NEW YORK: BURNS & OATES.</p> + +<hr> + +<p><i>The whole profits arising from the sale of both these works, as well as the +profits from the present work on the War of Antichrist with the Church, &c., +have been given over by the Author to the Right Rev. Monsignor Kirby, D.D., +Bishop of Lita, Rector of the Irish College, Rome, for the benefit of the suffering +Nuns in Italy, now despoiled of all their property by the existing Italian +Government. For some account of the sufferings of these afflicted servants +of God, see end of present notice, <a href="#Ad_Page_13">page 13</a>.</i></p> + +<hr> + +<p><span class="pagenum" id="Ad_Page_2">[2]</span></p> + +<p>The Author has been honoured with the following letters from His +Holiness Pope Leo XIII., and from Cardinal Simeoni, Prefect of the +Sacred Congregation of the Propaganda:—</p> + +<blockquote> + +<p>Our Most Holy Lord Leo XIII. received the copy of the volume presented +by you, in which you give in the English language the history of the ancient +Sanctuary of the Virgin Mother of God, situated in the town of Genazzano, +in the diocese of Palestrina, and which is venerated with the greatest piety by +the faithful and by the constant concourse of devout pilgrims. As in this +work the Holy Father perceives not only the evidence of your filial duty but +also the affection of religious piety by which you study to advance the honour +of God’s Mother, he deems your counsel and service acceptable and pleasing, +and desires that by this my letter you should receive a pledge of his paternal +love and commendation. The Supreme Pontiff moreover hopes that the +salutary fruits which at this time are so much to be desired, may respond to +your wishes, and that those who read your writings may be moved to implore +the protection of the Mother of God for the Church which, amidst the many +adversities by which it is oppressed, places the utmost confidence in Her. +Finally, granting your prayer, Our Most Holy Lord, in testimony of his +paternal benevolence and in presage of all celestial graces, most lovingly in +the Lord imparts to you the Apostolic Benediction.</p> + +<p>While I rejoice to convey to you these tidings I willingly take the occasion +offered me of professing to you the sincere esteem by which from my heart +I am</p> + +<p class="center">Your devoted Servant,</p> + +<p class="right"><span style="margin-right: 2.5em;"><span class="smcap">Charles Nocella</span>,</span><br> +Secretary for Latin Letters to<br> +Our Most Holy Lord Leo XIII.</p> + +<p>Rome, May 27th, 1884.</p> + +</blockquote> + +<blockquote> + +<p class="right"><span style="margin-right: 8.0em;">Rome, May 17th, 1884.</span><br> +Office of the Sacred Congregation of the Propaganda Fide.</p> + +<p>I have received with particular satisfaction the book entitled, <span class="smcap">The Virgin +Mother of Good Counsel</span>, etc., which you, while constrained to repose for +some time in order to re-establish your health impaired by your missionary +labours, have written during your sojourn in Rome.</p> + +<p>It is in every way worthy of a good ecclesiastic and of a zealous missionary +to cultivate love for Most Holy Mary and to propagate devotion to Her, and +as you have laboured for these ends by writing the history of one of the most +celebrated Sanctuaries of Italy, I must rejoice with you in the result, and I +hope that I shall have the pleasure of seeing your holy intentions happily +crowned with success.</p> + +<p>You have also added in an appendix to your work wise observations upon +the Roman education of the clergy, and have referred opportunely to the +institution of the Propaganda and its salutary influence over the entire world. +This also has proved to me the excellent spirit with which you are animated, +and I feel assured that the sentiments which you manifest will always serve to +render yet closer the bonds which unite the faithful of all countries to the +Roman See, the Mother and Mistress of all Churches.</p> + +<p>Finally, I return you thanks for the gift which you have made me of this +your admirable work, and I pray the Lord, through the intercession of the +Blessed Virgin, whom you have desired to honour by its means, to grant you +His choicest benedictions.</p> + +<p class="center">Most affectionately yours,</p> + +<p class="right"><span style="margin-right: 3.0em;"><span class="smcap">John Cardinal Simeoni</span>,</span><br> +Prefect of the S. C. of the Propaganda.</p> + +<p class="hanging">For Monsignor the Secretary,<br> +<span class="smcap">Ant. Agliardi</span>, Minutante.</p> + +</blockquote> + +<p><span class="pagenum" id="Ad_Page_3">[3]</span></p> + +<p>A large number of the Archbishops, Bishops, Dignitaries, +and Superiors of Religious Orders in England, +Ireland, Scotland, America, and Australia, have also, +since the publication of the work, warmly congratulated +the Author on its appearance, and promised to extend its +circulation.</p> + +<p>Notices and Reviews of it appeared also in many +newspapers, periodicals, and reviews, amongst which were +the following:—</p> + +<p class="center"><i>From “<span class="smcap">The Freeman’s Journal</span>,” January 16th, 1885.</i></p> + +<div class="f90"> + +<p>This deeply interesting work, which we mentioned recently, claims special +attention by more than its utility as an aid to one of the most important, consolatory, +and beautiful of Catholic devotions, and its authority as a learned and +masterly contribution to the history of the Church, sent forth with the approval +and the benediction of great prelates, and for a purpose in which Ireland is +destined to have a conspicuous share. It is a delightful work from a purely +literary point of view. The author, whose whole heart and soul are in his subject, +has so studied it, so informed himself with the spirit of the time and place, +entered so thoroughly into the life of the people whose great treasure is the +miraculous picture of Our Lady of Good Counsel, and whose richest endowment +is the ever-growing devotion of the ancient sanctuary that is so eloquent a +witness before men against the spirit of the world, that the reader accompanies +him as he might walk by the side of an accomplished expositor through a +picture-gallery, seeing not only the works of art that clothe the walls, but the +artist spirit that inspired them.</p> + +<p>To make known as widely as possible the wonderful history of the ancient +sanctuary at Genazzano; to spread the efficacious devotion to Our Lady of +Good Counsel, of which it is the seat and centre; to make his fellow-Catholics +in Ireland, in England, and in the Australian Colonies, which are the scenes of +his own labours (Monsignor Dillon describes himself as “a visitor from Sydney +to the Shrine”), aware of the faith and fervour that still survive in Italy, +under a system which he describes in a comprehensive sentence—such are the +objects of the author’s laborious and admirably executed task. He came to +Italy to find rest and recreation after twenty years of missionary labour in +Australia, and he was prepared “to see a great decay of religion in a nation +where the most formidable atheism the world has ever seen was, with supreme +political power in its hands, astutely planning the eradication of Christianity +from the social, political, and even individual life of the people.” What did he +see? A nation, nine-tenths of whom are earnest, practical Catholics, who +“oppose to all attempts upon their religion a passive but determined resistance, +which no effort of the infidels has been able to shake. In general, family life +amongst them equals the purity and innocence of the farm homes of Ireland. +They live, in truth, by faith. But above all, that which, in the eyes of the +writer, most distinguishes them is their intense and universal devotion to the +Virgin Mother of God.”</p> + +<p>The twenty-third chapter of this work, which is an exposition of the devotion +of the Italian people, is full of pathetic interest and of edification, as well +as being an eminently picturesque sketch; but it is not upon this aspect of +Monsignor Dillon’s book, “<i>sympatico</i>” though it be, that we ought to dwell +in the brief space which we may claim wherein to direct the attention of the +reader to a great store of knowledge and beauty. It is to his history of the +famous Shrine of Our Lady of Good Counsel at Genazzano, with its introductory +chapters upon the nature and origin of the devotion, the translation of the +<span class="pagenum" id="Ad_Page_4">[4]</span>Miraculous Image, and the “Pious Union,” in which the Irish Augustinians in +Rome are deeply interested; to his vivid and pictorial sketch of Latium, whence +tradition has it, that from the summit of its mountain, where the church and +village of Castel San Pietro now stand, the Prince of the Apostles took his first +view of mighty Rome; to his marvellous account of the change from paganism +to Christianity, and the reasons that exist for believing the modern Genazzano +to be the actual historic scene of the too-famous games annually carried on by +ordinance published in the “Calendar of Palestrina,” which may now be +inspected at the Vidoni Palace in Rome; of Christian Genazzano, in 1467, and +the miraculous translation of the Image of Our Lady from Albania to the +Shrine where it still remains an object of the deepest veneration to the inhabitants, +and of incessant and innumerable pilgrimages from all parts of Italy. +Proofs of the apparition of the picture, and subsequently of its translation, are +largely supplied by Monsignor Dillon, and although it is not “of faith” that +the beautiful and consolatory history is to be received unhesitatingly, we do +not think it can fail to convey assurance to the minds of all who are inside the +Church, who have “tasted of the graciousness of God,” who being of the +Household of Faith are accustomed to its divine administration in all things, +and in ways which, however wonderful, are not “hard” to the “little children” +of the Kingdom, though to the wisest of outsiders they be “foolishness,” as +was Jesus Christ to the learned Greeks when preached to them by St. Paul.</p> + +<p>The author’s description of the picture—copied innumerable times, yet never +reproduced—is very beautiful, and deeply affecting. We can but urge our +readers to acquaint themselves with it, and with the details of the active, vital, +and vitalising devotion of which the sacred Shrine at Genazzano is the centre. +The book which records these things is a rich contribution to general knowledge +of Italy and its people as well, and we hope that the great desire of its author +may be realised by the spread throughout Catholic Ireland, tried, tortured, +persecuted, and tempted, even as Italy, but like her, faithful still, of that same +beautiful devotion. The Mother of God reigns over the Island of Saints as +over the Land of the Popes; let the people of the one join with the people of +the other in giving her increased honour, and resorting to her with fresh confidence +in the communion of the “Pious Union,” which invokes “Our Lady of +Good Counsel,” at that marvellous meeting-place of souls, the Shrine of the +Miraculous Image of Genazzano.</p> + +</div> + +<p class="center"><i>From “<span class="smcap">The Tablet</span>,” August 30th, 1884.</i></p> + +<div class="f90"> + +<p>This interesting and remarkable volume has already been noticed in our Roman +correspondence. Since then the Holy Father has been pleased to approve of it +in a special letter to the author. Cardinal Simeoni, prefect of the Propaganda, +by whose permission the book was printed at the famous Polyglot <i>Stamperia</i> +of that Sacred Congregation, calls the work in another warmly commendatory +letter “admirable.” It is moreover dedicated by permission to Cardinal Martinelli, +Prefect of the Index; and, as we gather from the dedication itself, is the +only work which that saintly and learned Cardinal permitted to be so dedicated. +The theologians deputed to examine it on behalf of the Master of the Sacred +Apostolic Palace, were Dr. Martinelli, Regent of the Studies of the Irish Augustinians +and Consultor to the Congregation of Rites, and Monsignor Carbery, at +present Bishop of Hamilton in Canada, then Assistant General of the Dominican +Order in Rome. These learned theologians not only gave it the usual <i>nihil +obstat</i>, but speak in laudatory terms of its contents. The work, therefore, +comes before the Catholic public well guaranteed as to the safety and soundness +of its doctrine. We believe the erudite author did well to have it so fortified.</p> + +<p>It treats largely, not merely of the supernatural, but of the supernatural +with which English-speaking Catholics are not generally acquainted, and, therefore, +in many instances not inclined to receive without considerable preparation. +A history of Loreto, or of any sanctuary which circumstances have rendered +familiar, would meet with less difficulty. But miraculous events, which, however +well known to others, are new to us, require to be told with care. Living +in an atmosphere unfriendly to the miraculous because it is Protestant, and +<span class="pagenum" id="Ad_Page_5">[5]</span>hostile to all that concerns the supernatural, since it has become impregnated +with modern naturalism, we become cautious, if not suspicious of everything +new to us. We laugh, indeed, at the philosophy which, while disdainfully +rejecting all miraculous occurrences as absurd, ends in accepting with childish +credulity the ludicrous absurdities of mediums and spirit rappers. But we go +often into the extreme of caution in receiving such supernatural facts as are +continually repeated in the inward life of the Church. Where the atmosphere +is wholly Catholic, belief in the existence of miracles is not so difficult. They +are tested, like other facts, and if favourably recognised by ecclesiastical +authority are admitted. In this way our forefathers received without hesitation the +statement of St. Simon Stock, their countryman, regarding his reception of the +scapular as from the hands of the Mother of God; and, in the hope of obtaining +miraculous favours, millions of them made pilgrimages, not only to the shrine of +St. Thomas and other national sanctuaries, but passed beyond the seas to visit +the tombs of the apostles in Rome, and the great sanctuaries of Mary there and +elsewhere. They were, perhaps, the most remarkable people for pilgrimages +during the ages of faith. It is a very beautiful manifestation of the kind of +devotion they so much loved, that Mgr. Dillon brings now under the notice of +English-speaking Catholics everywhere. The sanctuary of which he writes is, +as Cardinal Simeoni terms it, “one of the most celebrated in Italy.” It is, as +the Holy Father states in his letter to the author, “venerated with the greatest +piety by the faithful and by the constant concourse of devout pilgrims.” Moreover, +the peculiar and beautiful devotion to the Mother of God, of which it is +the source, may be spread everywhere. The wonders worked at the shrine are +even surpassed by those which have been wrought through copies of the original +in Italy and other countries. It was a copy of it that was so loved and so +tenaciously held to old age by St. Liguori. It was a copy from which Our Lady +spoke so frequently and fondly to St. Aloysius at Madrid. It was a copy which +saved Genoa and restored Calabria to fervour. The image, whether in the +original or in well executed copies, has certainly great devotional power over +all beholders. It increases fervour, and powerfully excites the petitioner to +confidence in seeking graces through Mary, especially the gift which may be +said to contain all others, and which is so much needed in our days, the gift of +good counsel.</p> + +<p>The history before us is a very exhaustive one, both of the shrine and the +devotion. In his Introduction the author says of the latter:</p> + +<p>“It sprang up, as will be seen, almost at the same time with the rise of +Christianity upon the ruins of Paganism in the Roman Empire. The very spot +where the beautiful Image of Mary and Jesus now reposes, was once the scene +of the foulest rites of idol worship in honour of Venus. There, every April for +centuries, came from far and near the men and the women of Latium for the +Robigal Games. There, year after year they abandoned themselves to all the +abominations not only tolerated, but prescribed, by the Pagan <i>Jus Pontificium</i> +of the Romans. No civilised nation of antiquity that we know of, had rites +more demoralising than these proud masters of the world; and nowhere, not +even in the Flavian Amphitheatre, do the same rites seem to have been carried +to greater excess, than near the site of the present temple of the Madonna in +the borough of Genazzano, where, when the worship of idols had given place +to that of the one true God, the statue of the foulest Goddess of heathendom +fell to make way for the Shrine and the sway of the Purest of God’s creatures, +His Virgin Mother. It was meet and, no doubt, was so arranged by a merciful +and wise Providence, that the mother and synonyme of a vice which, with other +dark and sorrowful characters, has folly emphatically stamped upon it, should +be succeeded, when faith shed its light upon Latium, by the Mother and Synonyme +of purity and supernal wisdom, the Mother ‘of fair love’ and of ‘holy +hope,’ of consolation and of Counsel.”</p> + +<p>He continues:</p> + +<p>“To make the contrast here indicated more clear, the writer has thought it +of use to give a sketch of the history and locality of Genazzano. This cannot +fail from its classical as well as Christian recollections to interest the English-speaking +visitor to Rome, who can get but scant, and, in a Catholic sense, almost +no reliable information from the guide-books published in his language; and, +<span class="pagenum" id="Ad_Page_6">[6]</span>to enable the reader at a distance to realise the full meaning of the devotion, it +is necessary. It will serve to show to all, that, though confined to one locality, +the devotion existed from a very early period. When God willed its extension +it was by means of a most striking and significant miracle. A beautiful image +of His Mother holding the Divine infant in her sacred arms, passed from a land +just taken by the Turks to the very spot where the Virgin Mother of Good +Counsel had been honoured for over a thousand years. The translation of this +image was effected without human interference and amidst many prodigies. It +naturally created a wide-spread and deep impression at the time. On a festival, +it appeared amidst a multitude in the public square, and rested near the wall of +the church where it still remains. The fervour it created amongst the people +of God, the graces, the consolations, and the miraculous favours obtained at its +shrine, continue to this day. It has thus become the fountain of devotion to +the Mother of Good Counsel for all the faithful of Christ, in all the lands which +own the sway of His Vicar on earth.”</p> + +<p>In fulfilment of the promise made in this extract, the author has given some +very interesting chapters on Latium, Genazzano, Pagan and Christian, and +upon Albania, the land from which the miraculous image was miraculously +translated, and its last great King, George Castriota, or, as he is better known +by his Turkish appellation, Scanderbeg. The following description of the +physical features of Latium will give an idea of the author’s style in treating of +these subjects:</p> + +<p>“All this expanse of country may be seen on a clear day from the Tiber’s +bank outside Rome, or better, from the dome of St. Peter’s. Thrilling memories +of the past are connected with almost every spot of it. Taking a central stand, +say, on the summit of Mount Artimisio, a hundred scenes of world-wide celebrity +at once come under view. In Velletri at your feet, Augustus the first Roman +Emperor was born. Near it is Civita Lavinia, the ancient Lanuvium, the site +of the great temple of Juno, the birthplace of Milo, of Antoninus Pius, of +Marcus Aurelius, of Commodus, and, in more modern times, of Mark Antony +Colonna, the hero of Lepanto. Far in the opposite direction is seen Anagni, the +ancient capital of the Ernici, which gave to the Christian world four Popes, +amongst whom towers the majestic figure of Innocent the Third. Between +these two points, the eye passes over Cori, Segni, Sacro Porto, the valley of the +Sacco—the Latin Valley—Artena, and other places famous in the early warfare +of the Latin tribes. In front the long sea coast is visible, from the Circaean +Promontory still protecting Antium, at present <i>Porto d’Anzio</i>, from the miasma +of the Pontine Marshes, to Ostia at the Tiber’s mouth. Dotting the dark bosom +of the hills beneath, are seen Genzano, Ariccia, Albano, Castel Gandolfo, Frascati, +and other celebrated suburban retreats of the Rome of to-day as well as +of the Rome of antiquity.</p> + +<p>“Turning to the Sabines, Palestrina, the ancient Praeneste, is seen standing +out upon the mid-declivity of its mountain. Near it are Zagarolo, Gallicano, +and then a wide plain encircling the hills which run towards Tivoli. Higher up +than Artemisio, is the summit of the Alban range, Monte Cavo, where stood that +great altar of Jupiter to which all Latium yearly repaired for sacrifice and +prayer. A monastery in the keeping of the Passionate Fathers now takes the +place of the Pagan temple and altar. It was built, strange to say, by the +Cardinal of York, the last of the Stuart Princes, who had much love for the +fine scenery of these hills upon which his bishopric was situated.</p> + +<p>“The memories connected with almost every mile of this territory makes it +one of the most interesting in the world. But there is much more to be said of +it. There is not on the earth a country of the same extent more beautiful to +look upon.</p> + +<p>“The traveller leaving Rome does not first realise this. The flat campagna +which expands before him on leaving any of the southern gates of the city, +looks dreary and uninviting enough when not diversified by some interesting +ruin. This dreariness becomes all the more intense when the imagination +travels back to the period when the vast plain bloomed like a garden under the +assiduous care of the husbandman.”</p> + +<p>After giving a history of the miraculous apparition and translation of the +sacred image, the author gives several chapters in proof of the facts he brings +<span class="pagenum" id="Ad_Page_7">[7]</span>forward. He speaks of the miracles recorded and witnessed by himself, of the +devotion of the Popes and distinguished persons noting the pilgrimages to the +shrine made by Urban VIII. and Pius IX., and the continuous popular pilgrimages; +of the indulgences granted; of the Pious Union established by +Benedict XIV., and of which that celebrated Pontiff was the first member; of +the proper mass and office granted in 1779; of the Church of Santa Maria; and, +in order to dispel certain illusions not always confined to Protestants, regarding +Italy and the devotion to Our Lady, he has added two very valuable chapters +on the faith of the Italian people and on the Catholic worship and invocation of +Mary. An Appendix treats of several important matters, amongst which is a +chapter on the “Value of a Roman Ecclesiastical Education,” written evidently +with the view to aid the establishment of an Australian college in Rome; and +as Cardinal Simeoni expresses it, he has here also opportunely touched upon the +recent spoliation of the Propaganda by the Italian Government.</p> + +<p>We but follow the example of the Holy Father and the Cardinal Prefect of +the Propaganda in congratulating the author upon the production of this useful +and interesting work. It establishes on a solid basis the beautiful devotion +to Our Lady which it aims at extending. It is well printed, and considering +the difficulties of correcting the press when dealing with compositors not +acquainted with the language they put in type, unusually free from errors. We +are glad to learn that the author means to bring out a more concise and popular +work on the same subject. But no such work could well appear in our language +unless the documentary evidence given in this volume had preceded it. The +book is well bound, and on the whole a pleasing and valuable addition to our +Catholic literature.</p> + +</div> + +<p class="center"><i>From “<span class="smcap">The New York Freeman’s Journal and Catholic Register</span>,” December 20, 1884.</i></p> + +<div class="f90"> + +<p>We live in a time when an historical or scientific “fact” will be received with +interest, provided that nothing of the supernatural is claimed for it. It may +rest on slight human authority, but so long as no divine authority is quoted, +it is taken for granted. But let the word “miraculous” occur in the recital of +it, and the supercilious reader turns away from the subject in disgust. The +evidence of trustworthy witnesses, unbroken traditions, voluminous records, +are as nothing. The man thoroughly impregnated with the miasma of the +century would rather doubt the testimony of his own senses than believe in a +miracle.</p> + +<p>Henri Lasserre’s wonderful records of the miracles at Lourdes, well supported +as they are by the testimony of experts in the case of Louise Lateau, +are simply ignored by adepts in “modern thought,” who distrust their favorite +methods when they tend to prove a miracle.</p> + +<p>Especially Catholics in English-speaking countries start back distrustfully +at the line that materialistic teaching draws between the natural and the +supernatural. People who say “Credo” with all their hearts are unworthy +of the gift of Faith if they need a miracle to keep them firm; but it is no proof +of the firmness of their Faith to decline to consider any corroboration of it, +and while accepting the miracles recorded in Sacred Scripture in a perfunctory +manner, to look with distrust on all modern miracles. This distrust is not +always so much incredulity as it is the revolt of a falsely-formed state of mind +against any widening of the bounds of Faith. It is an illogical, a prejudiced +state of mind, brought about by the modern sophistry which has contrived to +associate Faith with ignorance.</p> + +<p>A remarkable exhaustive and erudite work by the Rev. Dr. George F. +Dillon, of Sydney, Australia, on the ancient sanctuary of Our Lady of Good +Counsel, in Genazzano, has been recently issued from the press of the Propaganda +Fide at Rome. We have favourably alluded to it before. It is the record +of a miracle, incrusted with a most valuable mass of historical learning, carefully +wrought out and arranged by a loving hand, entirely devoted to the +service of Our Lady of Good Counsel. Dr. Dillon has produced, writing in the +<span class="pagenum" id="Ad_Page_8">[8]</span>very shadow of the sanctuary of Genazzano, a volume which includes the whole +history, sacred and profane, of the shrine of Our Lady of Good Counsel, besides +a hundred details, the fruit of untiring research, which leave nothing to be +said. Dr. Dillon’s volume of nearly seven hundred pages covers the ground +fully.</p> + +<p>Dr. Dillon hopes to assist in spreading devotion to Our Lady of Good +Counsel, which is so fervently kept up in Italy. “This devotion,” Dr. Dillon +says, “aims at obtaining all that the gift of Good Counsel gives through the +intercession of Mary, the Immaculate Virgin Mother of God, to Whom the +Infallible Spouse of Christ attributes the very words of the Holy Ghost, ‘In Me +is Counsel.’” This devotion is now beginning to be made known in English-speaking +countries. And in no time has the gift of the Holy Ghost been more +needed in all countries than in the present.</p> + +<p>Near the city of Rome, in ancient Latium, on a spot where the lascivious +rites of the Roman worship of Venus were performed, where the masters of the +world indulged in nameless excesses in honour of their goddess, a shrine to the +Immaculate Virgin has risen. Dr. Dillon gives an interesting history of Genazzano. +The famous Prænestine roses that once bloomed in honour of Venus +now deck the shrine of the Purest of God’s creatures. Dr. Dillon sharply points +out this contrast.</p> + +<p>To Genazzano, whose inhabitants, having been delirious in their worship of +the devil, but who were now fervent worshippers of God, there passed one day +a lovely image of the Mother of God holding the Saviour of the world in her +arms. Scutari in Albania had just been taken by the Turks, in 1467. From +thence to Genazzano in broad daylight passed the fresco, to be welcomed by a +population which for nearly ten centuries had honoured the Mother of God. +Its appearance on the public square was witnessed by crowds of people, for it +came on a festival. Heavenly singing and wonderful light followed it. “In its +passage from Scutari to Genazzano,” writes Dr. Dillon, “it was followed over +land and sea by two trustworthy witnesses, who afterwards lived and died and +left families in Latium.” Italy made itself into a huge pilgrimage to visit it. +Pope Paul II. instituted an inquiry not more than two months after its appearance. +Sixtus IV., who succeeded him, was ardently devoted to the Virgin +Mother of Good Counsel. Miracle after miracle was wrought at her shrine. +Copies and pictures of the Sacred Image have wrought miracles. St. Alphonsus +was devoted to the Virgin Mother of Good Counsel, and her picture is usually +reproduced in his portraits. Dr. Dillon tell us “that picture of Our Lady, +which spoke so lovingly to the angelic youth, St. Aloysius Gonzaga, was a +copy.” Other copies have worked wonderful prodigies in Rome, Naples, Genoa, +Lucca, Frosinone, San Benedetto Ullano, and numbers of cities in Italy and +Germany.</p> + +<p>When the Sacred Image fled from Scutari to Genazzano, the cross seemed to +be flying from the crescent in the East. Scanderbeg—King George Castriota, +of Albania, protector of the shrine of Our Lady of Good Counsel—had heroically +driven back the invading and unspeakable host. At his death, the Turks +broke in like the ocean through a frail dyke. Italy was threatened. The Pope +kept the Moslems at bay; but Europe seemed lost when St. Pius V., intensely +devoted to the Virgin Mother of Good Counsel, called Colonna, Lord of Genazzano, +to command his fleet. The Turk was all-powerful; but then came the +crushing victory of Lepanto, gained by the Mother of God for her clients. +Later, Sobieski triumphed at Vienna, and the baleful fire of the crescent paled +before the halo that surrounded the Virgin Mother of Good Counsel.</p> + +<p>Dr. Dillon points out the more subtle Islam that now threatens, not only +Europe, but the world. The new enemy cannot be met with material weapons; +a Scanderbeg, a Colonna, a Don John of Austria, a Sobieski, would be powerless +against the new enemy. It does not come, barbaric and blood-stained, but +pleasant to the sense, gentle, refined, æsthetic. It is modern culture, Liberal +Catholicism, unbelief—all those forms of modern thought and sensuousness so +subtly opposed to Christianity. Surely we need the help of the Virgin Mother +of Good Counsel now more than ever!</p> + +<p>“In addition,” writes Dr. Dillon, “to the millions of Catholics who live in +comparative spiritual security in faithful Ireland, and the millions of Catholics +<span class="pagenum" id="Ad_Page_9">[9]</span>now in Great Britain, the writer has special reasons to think, most of all, of those +other millions who leave Catholic homes for a life among strangers, the majority +of whom differ from them in religion, in distant lands such as America and the +principal English-speaking colonies. Twenty years’ experience in Australia +has convinced him that a greater and more constant devotion is now more than +ever needed to keep the faith alive in themselves and in their children. They +have to encounter all the perils which come from the infidel movements now +supreme over the vital question of primary education in the United States, in +Australia, and almost everywhere in English-speaking countries. In England, +and even in Ireland, a strong effort is made to go with the universal current +against religion upon this and other most important subjects. Then in new +countries, more than in old ones, the tendency is very great to contract mixed +marriages, to frequent dangerous associations and reunions, and to lose the ring +and vigour of sound faith by concession to the prevailing spirit of a worldliness +invariably anti-Catholic.”</p> + +</div> + +<p class="center"><i>From “<span class="smcap">The Catholic Times and Catholic Opinion</span>,” September 26th, 1884.</i></p> + +<div class="f90"> + +<p>English-speaking Catholics, as a rule, know little of the devotion to Our +Lady of Good Counsel and amongst them it will probably be a matter of surprise +that a book of importance could be written on the subject. But if, to +use the well-known phrase addressed to Augustine, they “take and read,” we +feel assured all will be convinced that the subject was eminently worthy of +being treated for the benefit of English-speaking Catholics, and that, in point +of fact, the author is a writer who can invest any subject with paramount +interest. Mgr. Dillon first visited Italy in the Spring of last year, with the +view of recruiting his health which was impaired after twenty years of missionary +labours in Australia. That he derived great pleasure from his visit to the +Ansonian land, that fertile nurse of great men, we have testimony sufficient in +what he has written; but if the labour of writing an elaborate work such as +this since the spring of last year, was, in his case, consistent with the spending +of holidays for the benefit of health, we must conclude that he is endowed with +ability far above the ordinary kind, and a wonderful facility of composition. +He travelled much through Italy, and ever with the resolution to judge fairly +and to treasure all the information he could gather concerning men and manners +in the Peninsula. His observations prove that in the course of his short +experience he laid up a great store of information. What he did see he +describes in graphic language; it taught him that at least nine-tenths of the +Italians are practical Catholics, that they are far from being in sympathy with +the opponents of Catholicism, and that they not only recognise the Pope as +their spiritual ruler, but that they would hail with joy the restitution of his +temporal sovereignty. They do not exert their power in political affairs, but +to all attempts upon their religion they offer a determined and passive resistance. +Mgr. Dillon pays a tribute to the purity of their domestic life. He +assures us that, in general, family life amongst them equals the purity and innocence +of the farm-houses of Ireland. From their intense and universal devotion +to the Blessed Virgin he derived much edification, and his knowledge of the +many favours conferred upon them in consequence of their devotion to Our +Lady of Good Counsel induced him to compare the present work giving an +account of her shrine at Genazzano, and the miraculous translation of her +Sacred image from Scutari in Albania to Genazzano. When this extraordinary +event occurred, the Crescent had supplanted the Cross in the East, and the +heroic Scanderbeg, who had received help and counsel at the shrine of this +very image in Albania, had passed away. Then “Mary caused the miraculous +image to break away from the walls of her temple in Scutari and to pass to +Latium.” The writer examines critically the proofs of the translation of the +image and of its apparition amongst a multitude of people on the occasion of +a public festival; and the preservation of Europe from the hordes of Turks +who poured down upon it and were crushed at Lepanto at the walls of Vienna, +he sees the influence of the Mother of Good Counsel. Of the supernatural results +of devotion at the shrine at Genazzano he has had the most reliable and +<span class="pagenum" id="Ad_Page_10">[10]</span>convincing testimony. No one ever, he informs us, went to that shrine less +credulous than he was; but in the sight of the miracles wrought before his +eyes and carefully examined and proved, he could only say that the hand of +God is not shortened, and that miracles wrought through the intercession +of His Mother will never cease. There is in Mgr. Dillon’s work an immense +amount of what may be called collateral information. Interesting historical +incidents are brought to mind, customs are carefully noted, and landscapes are +depicted with a master hand. A chapter is devoted to an explanation, intended +for non-Catholics, of the worship which Catholics pay to the Blessed Virgin.... +Mgr. Dillon, by making known to English-speaking Catholics a devotion +so largely practised and so fruitful in Italy, has done a service which +will, it is to be hoped, prove of permanent utility; and he has, at the same +time, brought together a store of most important information respecting +Rome, the centre of the Catholic world, and the Italian people, whose character +is the subject of so many contradictory statements. There is great beauty in +his style; throughout the book is to be found ample proof that in narrative +and descriptions he has a facile pen, and that he has at command a rich vocabulary. +Every sentence is vigorous and graceful.</p> + +</div> + +<p class="center"><i>From the “<span class="smcap">Weekly Register</span>,” January 3rd, 1885.</i></p> + +<div class="f90"> + +<p>Monsignor Dillon, who describes himself simply as a visitor from Sydney +to the shrine of Our Lady at Genazzano, has devoted a goodly volume to an +account of his experiences in Italy, and especially to a description of that +famous place of pilgrimage. Not the history of the miraculous image only, +but of almost everything that has any possible connection with it is painted +by his pen. The book thus covers a very wide field; but Monsignor Dillon +writes mainly with the object of introducing to English-speaking Catholics a +devotion which is very popular on some parts of the Continent.</p> + +<p>The representation of Our Lady at this shrine is a fresco, painted long +ages ago, but when and in what country none can tell. It has remained in +the place where it now is for four hundred and sixteen years; and how many +centuries it existed before is unknown. It first came into public notice during +that great struggle between the Crescent and the Cross, when the eastern +empire was overthrown. The heroic Scanderbeg, King of Albania, in whose +country Scutari with its shrine and image lay, was enabled to resist the +advancing arms of Islam and drive back Mahomet II., the captor of Constantinople, +from the walls of his little capital. For twenty years he saved his +country and Christendom; and, when he died, his ashes were not cold before +the Turks swept over the land and passed to the Adriatic. It was then that +the miraculous translation of the image from Scutari to Genazzano took place; +and from that date Italy presented an impregnable barrier to the infidel. A +second Scanderbeg arose in the person of Colonna, Lord of Genazzano whom +Pius V., in an hour of supreme danger, called to the defence of Christendom. +At Lepanto, Colonna, as Admiral of the Pope’s fleet, and Don John of Austria, +together representing the two outposts of Christian Europe, struck such a +decisive blow that the Turks were driven from the waters, which they have +never since regained. From that day to the present time the shrine has had +varied fortunes. Many miraculous cures took place, and pilgrimages were +attracted from all parts of Italy and the Continent. In course of time a new +church was built, and was enriched by the devotion of pilgrims with precious +gifts of gold, silver, and gems. The wealth of the shrine before long excited +the cupidity of spoilers, and it was stripped to feed the ambition of Napoleon. +But it was left to the agents of Victor Emmanuel to drive the inmates of the +convent from their home and to confiscate the monastic revenues; and though +afterwards the religious were permitted, through fear of popular disaffection, +to occupy part of the old conventual buildings, they were allowed to do so +only as tenants paying rent. The Church of Genazzano has lately been +restored to somewhat of its ancient glory, and now glows with beautiful +marbles and frescoes.</p> + +<p>Monsignor Dillon had abundant opportunities of mixing with the people +of the country, and studying their feelings and convictions. He tells us that +he thinks no people could be more devoted to their religion than they. His +<span class="pagenum" id="Ad_Page_11">[11]</span>impression was that the bulk of the people in the Roman States would gladly +receive back the temporal government of the Pontiff. Heavy burdens of +taxation and conscription have followed in the steps of the new régime. It is, +he thinks, by means of hired mobs and newspaper correspondents that public +opinion in England and France is misled. The Italian people have obtained +the reputation of being formal in their religion, but Monsignor Dillon shows +that though they are fond of the beautiful ceremonies of the Church their +religion is far from being confined to externals.</p> + +<p>“Long hours before the English visitors leave their hotel beds the Italian +population in cities and villages are up and stirring, and up and stirring, too, +simply because of religion. As early as half-past four, even on winter mornings, +the Church of Santa Maria in Genazzano is crowded by a congregation +of people who desire to hear Mass before going to their daily labour. With +thousands in every city Mass is not confined to the Sunday. The devout attend +it every day. The works of St. Liguori, which are very common, lead some +millions in Italy to practice without ostentation meditation, visits to the Most +Holy Sacrament, and works even of the highest perfection.”</p> + +<p>The volume, which was printed at the Propaganda in Rome, and contains +four illustrations, will doubtless become a classic on the subject which +Monsignor Dillon has so happily taken in hand.</p> + +</div> + +<p class="center"><i>From “<span class="smcap">The Ave Maria</span>,” Indiana, U. S., November 1, 1884.</i></p> + +<div class="f90"> + +<p>A most attractive volume. The learned author begins at the very origin of the +town of Genazzano, traces its history through the times when it was the scene +of the infamous orgies of heathen worship, to the blessed dawn of Christianity, +which purified and consecrated its polluted walls and groves; and then through +the vicissitudes which followed the decline of the Roman Empire in Italy, +interesting alike to the archæologist, the historian, and the poet. But most +interesting among all events that have occurred in that favoured spot is the +coming of the miraculous painting from Scutari to the church rebuilt by the +devotion of a poor widow, who lacked the means to complete the good work +she had begun, but whose faith and piety were rewarded by this signal assistance +from Heaven. Full particulars of the miracle are given, and a detailed +narrative of the event, illustrated by drawings, of the ruined church in Scutari +whence the picture—a fresco painted on the wall—was conveyed by angelic +hands, after the final capture of Albania by the Turks. The sworn testimony +of witnesses, copied from the records, follows, and a family tree of the principal +Albanian witness, whose descendants now reside in Genazzano, is given. Then +follows as perfect an account as could be found of the miracles since wrought +at the shrine, the records of which were imperfectly kept, both on account of +their great frequency and the expense of the formalities which ecclesiastical +law requires for the verification of supernatural events, and also on account of +the troubled state of the country, and the frequent robberies committed in the +name of secular authority. These miracles are extremely interesting, especially +one that occurred under the very eye of the author of the present work—the +cure of blindness and epileptic fits in a young girl who had been given up by +the physicians. They extend from the middle of the fifteenth century to the +present time—over four hundred years of constant divine interposition. Following, +we find accounts of various miraculous copies of the original picture of +Our Lady of Good Counsel, piously venerated in different localities. The +volume itself is enriched with engraved copies of the painting, the beauty of +whose execution is what might be expected from the Italian artists. Succeeding +chapters give an account of the devotion of many distinguished Popes +and many learned and pious men to this remarkable shrine; of the pilgrimages +that are constantly made to it; of the apostles of this devotion, and in particular +of Canon Bacci and Don Stephen Andrea Rodotà; of the Proper Mass +and Office granted as the most distinguished mark of ecclesiastical approbation; +of the indulgences attached to the devotion; of the rise, progress, and present +prosperity of the confraternity known as the Pious Union; of the present state +of the church and sanctuary itself of Our Lady of Good Counsel; and of the +devotion of the Italian people. A concluding chapter gives a full and dogmatic +account of the veneration due and paid by the Catholic Church to the Blessed +Virgin, with the blessings that have attended its practice.</p> + +</div> + +<p><span class="pagenum" id="Ad_Page_12">[12]</span></p> + +<p class="center"><i>From “<span class="smcap">The Irish Ecclesiastical Record</span>,” October, 1884.</i></p> + +<div class="f90"> + +<p>Devotion to our “Mother of Good Counsel” is not without being cultivated +in these countries, but it is cultivated to a far less extent than it ought to be. +“Good Counsel” is one of the attributes that strikes us as specially becoming +in her whom we salute as the “Virgo Sapiens,” and to whom the Church +applies the words of the Holy Ghost “in me is Counsel.” Besides, we feel +assured that it is an attribute that is calculated to call forth in a very special +way the devotion of the faithful, who are so trustful in the protection and +guidance of the Mother of God, particularly in times of doubt and difficulty. +Yet the picture of the “Virgin Mother of Good Counsel”—and it is indeed a +very distinctive and devotional picture—is not often met with in our churches +or oratories, nor is the invocation of the Blessed Virgin under this sweet title +so frequently on our lips as the many other ejaculations that are so familiar to +us from childhood onwards. The real cause, however, of this omission is to be +traced to the fact that the people generally had no knowledge of the devotion +to the Mother of God under this special form: at least we had no full history +of its origin and wonderful development in other countries. This want, we +are happy to say, is now admirably met by Monsignor Dillon’s beautiful book.</p> + +<p>Among the shrines of the Blessed Virgin, there is none, perhaps, so ancient, +and few more famous for its miracles, the number of its pilgrims, and the +extraordinary manifestation of piety to be witnessed there from year to year, +than the shrine of the “Virgin Mother of Good Counsel.” This famous shrine +is at Genazzano, a picturesquely situated little town, in the Sabine Ranges, +some thirty miles from Rome, near Palestrina, the old Praeneste capital of +Latium. Here our Mother of Good Counsel has been honoured under this +beautiful title from the earliest times, indeed from those far-off times when the +deserted pagan temples round Rome were taken up by the Christians, and the +abominations of idolatry replaced by the pure worship of the true God. We +are told that the first sanctuary of our Lady of Good Counsel at Genazzano had +been a temple of Venus.</p> + +<p>In course of time God manifested His pleasure at the great honour paid to +His Mother at Genazzano by a miracle of a kind which reminds us forcibly of +that other renowned sanctuary, the holy House of Loretto. In the year 1467, +a beautiful picture of the Virgin, holding in her arms the Divine Infant, +passed miraculously from Albania when seized by the Turks, to the shrine at +Genazzano. This picture is preserved with jealous care, and we have been told +by friends, who were present on the occasion of the annual Feast when the +picture is uncovered, that the piety of the people was such as to make even +one who had witnessed the enthusiasm of the pilgrims at Lourdes, to marvel.</p> + +<p>But we must send our readers to Monsignor Dillon’s highly interesting +book for a full history of our Lady’s Shrine at Genazzano. The work is so +complete and of so useful a character as to merit the high commendation of +Cardinal Simeoni; and even the Pope himself has sent to the Right Rev. +author, with his blessing, a letter of praise and thanks.</p> + +<p>If we may venture to make a suggestion to the Right Rev. author, we +would say to him to complete his splendid service in spreading devoting to our +Virgin Mother of Good Counsel by publishing in due course a small popular +Manual, embodying in a concise form the history of this venerable and famous +shrine, with prayers and suitable devotions. Thus he will establish a very +strong claim to the reward he speaks of so earnestly and lovingly, “Qui +elucidant me, vitam aeternam habebunt.”</p> + +</div> + +<p class="center"><i>From “<span class="smcap">The Dublin Review</span>,” October, 1884.</i></p> + +<div class="f90"> + +<p>In a very handsome volume of over 600 pages, printed with extreme clearness +and wonderful correctness at the Propaganda Press in Rome, Monsignor +Dillon, of Sydney, sets forth with great detail and with pious warmth the +history of the miraculous image of Our Lady at Genezzano. Many of our +readers will know that this widely venerated effigy is said to have appeared +suddenly on the wall of an unfinished church at Genezzano, now more than +four centuries ago. A short time afterwards there came to the sanctuary two +<span class="pagenum" id="Ad_Page_13">[13]</span>strangers from Albania, who declared that the image was no other than one +which had been venerated from time immemorial in Scutari (not Scutari on +the Bosphorus, but the Albanian town), and which had disappeared precisely +at the time they left their native land. This double tradition Monsignor +Dillon undertakes to substantiate. That there is a celebrated Madonna at +Genezzano, and that many graces and miraculous favours have been received +there, no Catholic would think of disputing. And whoever goes carefully +through this elaborate work, will easily convince himself that there was a +miraculous apparition in 1467.... As to the sacred image itself, as now +venerated, it is a fresco, painted (if it be painted) on thin hard mortar, as if it +had been detached from the surface of the wall. It is stated by those who +have seen it to be still altogether detached from any wall or backing. Its +existence in this state for upwards of 400 years is by itself a wonderful fact. +Representations of the sacred image are not uncommon, and there are probably +few who have not looked on the most characteristic face of Mary, and on the +Divine Infant, lovingly leaning His cheek against hers, with one little arm +round her neck and the hand of the other grasping her robe at the throat.... +Genezzano is not far from Rome, in a land rich with Christian +shrines and memories of the past. We cannot doubt that this charming book, +written with the leisure of an antiquarian and the piety of a true Catholic, will +not only send many pilgrims to Our Lady of Good Counsel, but will increase +her glory and promote devotion to her in all English-speaking lands.</p> + +</div> + +<h3>SUFFERINGS OF THE NUNS OF ITALY.</h3> + +<p>Catholics are already aware that by the laws of Italy the whole +property, real and personal, of all religious orders, both of men and women, +was confiscated in that country. A very small pension, heavily taxed +and not always satisfactorily paid, was allowed to the older members—the +younger ones getting nothing, or next to nothing—perhaps two-pence +a day to live upon. For this the Government took their lands, their funds, +their house property, their Convent buildings, their very churches, cemeteries +and all the furniture, sacred and secular, they possessed. They +were disbanded, prevented from receiving novices, or, as religious orders, +even educating children. Sometimes public feeling forced their persecutors +to give them a few rooms in their old homes, or to huddle several communities +into one large barrack. In cases where a part of their Convent +only was allowed them, the rest was used as Government offices, or very +generally for soldiers’ barracks. It thus became a kind of living death +for these poor religious. They mostly, however, held together with wonderful +tenacity, and as the old inmates died out the younger ones, with but +a few half-pence a day to live on, grew on in years and weakness and +want. Many of these—indeed all the choir sisters—brought fortunes, +which were placed in the common funds of their several institutions, and +so found and taken by the mean-spirited Freemasons now in power in Italy. +The consequence is that these poor nuns, long absent from the thoughts +of relatives, die in great numbers and in much want. The present work +and that on Our Lady of Good Counsel have been given over by the author +for their relief. He has just received the following letter from Monsignor +Kirby, who lays out, with every care and judgment, all he can get +together for the benefit of these suffering spouses of Christ.</p> + +<blockquote> + +<p>“I received the alms you kindly forwarded from their Lordships the +Bishop of Leeds and the Bishops of Aberdeen and Dunkeld, in aid of the poor +nuns in the Papal States. May God reward them for their charity.</p> + +<p>“But what shall I say, my dear Monsignore, for your own generous offerings +for these suffering Spouses of Jesus Christ? Through your assistance I have +been able to relieve many holy suffering communities in Frascati, Viterbo, +<span class="pagenum" id="Ad_Page_14">[14]</span>Foligno, Assissi, Monte Falco, and other localities, not forgetting the nuns +you specially mentioned for relief in Rome. They suffer terrible privations, +but their charity and patience would do honour to the early Christians. They +pray constantly and earnestly for those who assist them in their bitter +need....”</p> + +</blockquote> + +<p>Still more touching descriptions of the destitution of these poor servants of +God may be obtained from the <i>Divin Salvatore</i> of Rome, which devotes many +of its columns to the service of the collection made in favour of the despoiled +nuns.</p> + +<p>The following items, taken from a current number of that journal, +will give an idea of the need existing. The Editor says:—</p> + +<blockquote> + +<p>“On the 7th of March we received the following letter from a venerable +religious, who has the care of a parish and of a monastery:—‘The letters you +sent me have arrived, as so many angels of comfort, with your charity. The +Mother Abbess did not know what to do in the future. She had to withdraw +the one plate of nourishment hitherto given daily to the religious. My heart is +afflicted, because I know that if they have not food the choir cannot be sustained, +and already some of them are prostrated, from weakness of the stomach, in +need of ordinary food.’ The day after the Prioress of a Dominican Convent +writes:—‘Our misfortunes are at their height, and it seems that everything +conspires against us. The very old and helpless sisters must be deprived of +the lay sisters’ help, whom we took into the religious life, but who must now +leave us for want of food. The aged will have to die for mere want of necessaries. +We do not ask the Government for anything to maintain lay sisters, +but these are now not even permitted to us. For charity pray to God that +some may be moved to pity us.’ Four days ago a Benedictine Superioress thus +commenced her letter to us:—‘The day before yesterday, having shed many +tears before the Image of Most Holy Mary, beseeching Her to send me some +help, because I had at last arrived at extreme necessity, your letter arrived with +alms. Ah, so great was my joy, that before opening it I carried it before the +sacred Image to thank Our Lady, and have called the nuns, who did the same. +My Father, believe me, that in order to exist together, we suffer much want +indeed.’ Five days after another Superioress writes to us:—‘The moment I +received your most valued letter, I exclaimed, Oh, my dear St. Joseph, how +much I thank you who hast given to that good Father the inspiration to help +me in my present agony. I cannot describe to you the sorrowful condition in +which I find myself. As many farthings as you have sent me, I pray that they +may become so many precious graces, which may fill with benediction the +families who give such blessed help to us poor abandoned religious.’”</p> + +</blockquote> + +<p>Not long after another Superioress wrote:—</p> + +<blockquote> + +<p>“Do you then discharge our duty to the kind and pious benefactors who do +not forget the suffering spouses of Our Lord in times when so many hate and +illtreat them, and seek new means to render them, if that were possible, +unhappy. But that can never happen, because it is our greatest felicity to be +hated by the enemies of Jesus Christ. At present we are prohibited to receive +young-lady boarders, who, by their payments for education, might help us not +a little in our misery. But we confide in the good, generous hearts who come +to our assistance.”</p> + +</blockquote> + +<p>On the 17th of May, from the ends of Italy, the following letter came +to us:—</p> + +<blockquote> + +<p>“On Tuesday I received, as a consoling angel, your letter with the bountiful +alms it contained. What my joy was on that day I cannot tell you. I +seemed like one confounded to such an extent that my nuns understood that +some extraordinary grace had been given me by our great Patriarch St. Joseph. +When I told them what had been given they were in jubilee at it, and I cannot +tell you how many prayers and fervent communions will be offered, and +have indeed been offered already to God for those who have been so kind to +<span class="pagenum" id="Ad_Page_15">[15]</span>us. Oh, my Father, if you but knew what my sorrow had been that day. An +implacable creditor pressed me, and I had not on that day one loaf of bread to +take the hunger away from my poor community. My Father, I cannot tell +you what terrible hours I passed. During certain days I felt as if a knife had +pierced my heart. I wept scalding tears, and almost lost confidence. Ah, +Father, do not forget us, for charity sake, I beseech you, with all my heart.”</p> + +</blockquote> + +<p>A few days after this (for we take the letters at hap-hazard as they +come to our hand) we received another, which thus commences:—</p> + +<blockquote> + +<p>“Oh, my Father, how much am I obliged to you. You have called me to +life again. I went to ask the Archangel Raphael to be mindful of us, poor +deserted sisters, and the holy Archangel heard me! Wherefore may God be +blessed, and thanks without end for your charity and that of our benefactors. +See how wanting in discretion I am, my Father, the more you are mindful of +us, the most distressed of all. I do not wish to be importunate. That would not +be well. But our misery surpasses perhaps the misery of other convents. All +my poor lay sisters are long barefooted, and I cannot get them shoes, for I +have no means to buy leather. We, the choir sisters, wear clogs of wood, +which, when once made, last very long; but our poor lay sisters work very +hard, and wear away their clothing very much.”</p> + +</blockquote> + +<p>Another letter comes from a Benedictine Abbess in Tuscany. She +says:—</p> + +<blockquote> + +<p>“Reflecting on our sad circumstances, and knowing by experience your +charitable heart, I have at last determined to ask you for some charity, for the +love of Jesus. We are twenty-five in community, without a morsel of bread +in our house, and deprived absolutely of the means to obtain it; the Lord +having permitted that we should be abandoned by all, because we are all in +great distress and tribulation. Your Reverence by these words may understand +my internal affliction and the nature of the sword that pierces my +heart.”</p> + +</blockquote> + +<p>Here is a letter from a holy Prioress of Augustinian nuns, driven out +of their convent and obliged to rent a house:—</p> + +<blockquote> + +<p>“I reply, with deep gratitude, to your precious letter, and thank you +infinitely for the alms sent in it. I thank the Giver of every good, and after +Him all those who have concurred to aid us, and you who are the head of the +good work, so full of charity, as is that of assisting us poor creatures reduced +to extreme necessity. For as this necessity is all the more increased as we, most +unfortunate, have been driven out of our convent, and with sorrow and fright, +have been obliged to rent this poor house at a sum beyond the possibility of +our being able to pay. May Jesus, our Spouse, be blessed for all these misfortunes. +There remains to us one only consolation. It is that daily we have +the holy Mass in a little chapel, and we can remain with Jesus in the Eucharist. +Where Jesus is there is nothing that we can desire. They have at length taken +our convent from us, but of Jesus no one can deprive us.”</p> + +</blockquote> + +<p>Another Superioress writes:—</p> + +<blockquote> + +<p>“I am always more and more confirmed in the belief that your reverence +is inspired by God. Three days passed and I had not a farthing to buy +bread for my poor community. But I had recourse to our sweet Mother +Mary with loving confidence, that she would give me the means of keeping +life in my poor daughters. I wept with emotion and exclaimed, ‘Blessed +is he who confides in the Lord.’”</p> + +</blockquote> + +<p>Another letter, dated 24th of last October, is as follows:—</p> + +<blockquote> + +<p>“My Father, how grateful I am. I found myself at the height of +misery, but seeing your gift my heart bounded with joy. Oh, I can at +least give a little to my dearest daughters who, poor children, for the most +part, are infirm and weak in stomach because of long abstinence from +<span class="pagenum" id="Ad_Page_16">[16]</span>nourishing food or drink of any kind! But how can I help them? I +cannot get boarders, and benefactors there are none, because our relatives +have to think of their own families. My only resource is your charity. +You dry my tears. You console my heart in so many and such great +necessities.”</p> + +</blockquote> + +<p>A Superioress of Tuscany, after having recommended a sick sister +whom she called, “an angel of innocence and of goodness, and on +the point of taking wing for paradise,” and having received some +assistance, writes:—</p> + +<blockquote> + +<p>“Jesus watches over His spouses. This morning I received your +offering for the sick sister, which the great charity of your reverence sent +me. I am confused in seeing myself so benefited without any merit. The +sick sister remains alive, always the victim of her beloved Spouse Jesus. +She wastes away as wax before the fire. She suffers with heroic virtue, and +wishes that your reverence would bless her in order to have greater strength +to suffer more and more in union with Jesus crucified, whom she has always +before her eyes, and continually kisses. I do not know how to describe her +satisfaction at the charity shown her, nor to tell you her gratitude. I will +tell you only that with all her heart she says to you, ‘May Jesus reward him +together with the benefactors.’ She is young, only twenty-four years of age, +and is in the monastery three years and three months. The Lord has placed +this beautiful flower (she is called Rose) in His garden, and He will take it +at His pleasure. It seems that we are not worthy to possess it.”</p> + +</blockquote> + +<p>The number of the <i>Divin Salvatore</i>, from which the above extracts are +taken, has been selected almost at random from a file of that excellent +journal. The editor very feelingly ends the record as follows:—</p> + +<blockquote> + +<p>“We repeat that these few extracts from letters are given solely as a +sample of numberless other letters of the same class, which might form +many volumes. Ah, how many pages, besides, would be necessary if we +should have to narrate the sufferings and the secret martyrdoms endured, +during, now more than twenty years, by so many thousands of Italian +religious ladies for the sublime love of that Crucified God, to whom they +were and are consecrated. But such pages are written in characters of +gold only in the book of eternal life, and from this book it is not given to +us to copy. Let it suffice to know that these admirable creatures so +intensely hated by the world of the sectaries (Freemasons, etc.,) because +guilty of being models of virtue, flowers of purity, doves of innocence, +beings more of heaven than of earth, have won, and still win by their +undaunted perseverance, a most glorious victory over this world, enemy +as it is, of the Name and the Cross of Christ.”</p> + +</blockquote> + +<div style='text-align:center'>*** END OF THE PROJECT GUTENBERG EBOOK 77856 ***</div> +</body> +</html> diff --git a/77856-h/images/cover.jpg b/77856-h/images/cover.jpg Binary files differnew file mode 100644 index 0000000..d867024 --- /dev/null +++ b/77856-h/images/cover.jpg |
