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+*** START OF THE PROJECT GUTENBERG EBOOK 76055 ***
+
+
+
+
+
+MALAY SKETCHES
+
+
+
+
+_BY THE SAME AUTHOR_
+
+
+UNADDRESSED LETTERS
+
+_Crown 8vo, 6s. Third Edition_
+
+“Deep gratitude is due to Sir Frank for giving these letters to the world
+... the lazy descriptions of Eastern life, the musings on great scenes,
+the stories, and the utterances of social wisdom are all delightful,
+and add body to a book remarkable for a rare delicacy and charm.”—_The
+Athenæum._
+
+“His narrative style is admirable, and his episodes are always
+interesting. One could read for many hours of the clever mongoose and
+tigers and crocodiles.... Sir Frank Swettenham has a pretty humour....
+The style in which these ‘Unaddressed Letters’ is written is excellent.”—
+_The Pall Mall Gazette._
+
+
+THE REAL MALAY
+
+PEN PICTURES
+
+_Crown, 8vo, 6s._
+
+“No pen except that of Mr. Conrad has drawn the Malay character so
+faithfully or so graphically.... It is a combination that is very
+alluring, and we confess to finding Sir Frank Swettenham’s book of Malay
+sketches most fascinating reading.”—_The Pall Mall Gazette._
+
+“Sir Frank Swettenham understands perhaps better than any other roving
+Englishman ‘The Real Malay.’”—_The Morning Post._
+
+
+
+
+[Illustration]
+
+ MALAY SKETCHES
+
+ BY
+ SIR FRANK ATHELSTANE SWETTENHAM
+
+ JOHN LANE: THE BODLEY HEAD
+ LONDON AND NEW YORK MDCCCCIII
+
+ THIRD EDITION
+
+ Printed by BALLANTYNE HANSON & CO.
+ London & Edinburgh
+
+
+
+
+CONTENTS
+
+
+ PAGE
+
+ INTRODUCTION ix
+
+ I. THE REAL MALAY 1
+
+ II. THE TIGER 12
+
+ III. A FISHING PICNIC 19
+
+ IV. THE MURDER OF THE HAWKER 25
+
+ V. MĔNG-GĔLUNCHOR 31
+
+ VI. ÂMOK 38
+
+ VII. THE JÔGET 44
+
+ VIII. THE STORY OF MAT ARIS 53
+
+ IX. LÂTAH 64
+
+ X. THE ETERNAL FEMININE 83
+
+ XI. IN THE NOON OF NIGHT 92
+
+ XII. VAN HAGEN AND CAVALIERO 103
+
+ XIII. THE PASSING OF PĔNGLIMA PRANG SĔMAUN 112
+
+ XIV. BĔR-HANTU 147
+
+ XV. THE KING’S WAY 161
+
+ XVI. A MALAY ROMANCE 179
+
+ XVII. MALAY SUPERSTITIONS 192
+
+ XVIII. WITH A CASTING-NET 211
+
+ XIX. JAMES WHEELER WOODFORD BIRCH 227
+
+ XX. A PERSONAL INCIDENT 248
+
+ XXI. NAKODAH ORLONG 270
+
+ XXII. EVENING 281
+
+
+
+
+PREFACE
+
+
+This is not a book of travels, nor is it, in even the smallest sense, the
+record of a traveller’s experiences in a foreign land. It is a series of
+sketches of Malay scenery and Malay character drawn by one who has spent
+the best part of his life in the scenes and amongst the people described.
+
+These pages contain no statistics, no history, no geography, no science,
+real or spurious, no politics, no moralising, no prophecy,—only an
+attempt to awaken an interest in an almost undescribed but deeply
+interesting people, the dwellers in one of the most beautiful and least
+known countries in the East.
+
+The traveller will come in time, and he will publish his experiences of
+Malâya and the Malays; but while he may look upon the country with a
+higher appreciation and paint its features with a more artistic touch, he
+will see few of those characteristics of the people, none of that inner
+life which, I make bold to say, is here faithfully portrayed.
+
+ FRANK SWETTENHAM.
+
+THE RESIDENCY, PERAK, _28 March 1895_.
+
+
+
+
+ “Quel est donc ce pays, disaient-ils l’un a l’autre, inconnu
+ a tout le reste de la terre, et où toute la nature est d’une
+ espèce si différente de la nôtre?”
+
+ VOLTAIRE
+
+
+Imagine yourself transported to a land of eternal summer, to that Golden
+Peninsula, ’twixt Hindustan and Far Cathay, from whence the early
+navigators brought back such wondrous stories of adventure. A land where
+Nature is at her best and richest: where plants and animals, beasts of
+the forest, birds of the air, and every living thing seem yet inspired
+with a feverish desire for growth and reproduction, as though they were
+still in the dawn of Creation.
+
+And Man?
+
+Yes, he is here. Forgotten by the world, passed by in the race for
+civilisation, here he has remained amongst his own forests, by the banks
+of his well-loved streams, unseeking and unsought. Whence he came none
+know and few care, but this is the land that has given to, or taken from,
+him the name of a Race that has spread over a wider area than any other
+Eastern people.
+
+Malâya, land of the pirate and the _âmok_, your secrets have been well
+guarded, but the enemy has at last passed your gate, and soon the
+irresistible Juggernaut of Progress will have penetrated to your remotest
+fastness, slain your beasts, cut down your forests, “civilised” your
+people, clothed them in strange garments, and stamped them with the seal
+of a higher morality.
+
+That time of regeneration will come rapidly, but for the moment the Malay
+of the Peninsula is as he has been these hundreds of years. Education and
+contact with Western people must produce the inevitable result. Isolated
+native races whose numbers are few must disappear or conform to the views
+of a stronger will and a higher intelligence. The Malays of the Peninsula
+will not disappear, but they will change, and the process of “awakening”
+has in places already begun.
+
+It might be rash to speculate on the gain which the future has in store
+for this people, but it is hardly likely to make them more personally
+interesting to the observer. This is the moment of transition, and these
+are sketches of the Malay as he is.
+
+ Jetons-nous dans cette petite barque, laissons-nous aller au
+ courant: une rivière mène toujours à quelque en droit habité;
+ si nous ne trouvons pas des choses agréables, nous trouverons
+ du moins des choses nouvelles
+
+ “‘Allons,’ dit Candide, ‘recommandons-nous à la Providence’”
+
+ VOLTAIRE
+
+
+
+
+MALAY SKETCHES
+
+
+
+
+I
+
+THE REAL MALAY
+
+ He was the mildest manner’d man
+ That ever scuttled ship or cut a throat
+
+ BYRON, _Don Juan_
+
+
+To begin to understand the Malay you must live in his country, speak
+his language, respect his faith, be interested in his interests, humour
+his prejudices, sympathise with and help him in trouble, and share his
+pleasures and possibly his risks. Only thus can you hope to win his
+confidence. Only through that confidence can you hope to understand the
+inner man, and this knowledge can therefore only come to those who have
+the opportunity and use it.
+
+So far the means of studying Malays in their own country (where alone
+they are seen in their true character) have fallen to few Europeans,
+and a very small proportion of them have shown an inclination to get to
+the hearts of the people. There are a hundred thousand Malays in Perak
+and some more in other parts of the Peninsula; and the white man, whose
+interest in the race is strong enough, may not only win confidence
+but the devotion that is ready to give life itself in the cause of
+friendship. The Scripture says: “There is no greater thing than this,”
+and in the end of the nineteenth century that is a form of friendship all
+too rare. Fortunately this is a thing you cannot buy, but to gain it is
+worth some effort.
+
+The real Malay is a short, thick-set, well-built man, with straight
+black hair, a dark brown complexion, thick nose and lips, and bright
+intelligent eyes. His disposition is generally kindly, his manners are
+polite and easy. Never cringing, he is reserved with strangers and
+suspicious, though he does not show it. He is courageous and trustworthy
+in the discharge of an undertaking; but he is extravagant, fond of
+borrowing money, and very slow in repaying it. He is a good talker,
+speaks in parables, quotes proverbs and wise saws, has a strong sense
+of humour, and is very fond of a good joke. He takes an interest in
+the affairs of his neighbours and is consequently a gossip. He is a
+Muhammadan and a fatalist, but he is also very superstitious. He never
+drinks intoxicants, he is rarely an opium-smoker. But he is fond of
+gambling, cock-fighting, and kindred sports. He is by nature a sportsman,
+catches and tames elephants, is a skilful fisherman, and thoroughly at
+home in a boat. Above all things, he is conservative to a degree, is
+proud and fond of his country and his people, venerates his ancient
+customs and traditions, fears his Rajas, and has a proper respect for
+constituted authority—while he looks askance on all innovations, and
+will resist their sudden introduction. But if he has time to examine
+them carefully, and they are not thrust upon him, he is willing to be
+convinced of their advantage. At the same time he is a good imitative
+learner, and, when he has energy and ambition enough for the task, makes
+a good mechanic. He is, however, lazy to a degree, is without method or
+order of any kind, knows no regularity even in the hours of his meals,
+and considers time as of no importance. His house is untidy, even dirty,
+but he bathes twice a day, and is very fond of personal adornment in the
+shape of smart clothes.
+
+A Malay is intolerant of insult or slight; it is something that to him
+should be wiped out in blood. He will brood over a real or fancied stain
+on his honour until he is possessed by the desire for revenge. If he
+cannot wreak it on the offender, he will strike out at the first human
+being that comes in his way, male or female, old or young. It is this
+state of blind fury, this vision of blood, that produces the _âmok_. The
+Malay has often been called treacherous. I question whether he deserves
+the reproach more than other men. He is courteous and expects courtesy in
+return, and he understands only one method of avenging personal insults.
+
+The spirit of the clan is also strong in him. He acknowledges the
+necessity of carrying out, even blindly, the orders of his hereditary
+chief, while he will protect his own relatives at all costs and make
+their quarrel his own.
+
+The giving of gifts by Raja to subject, or subject to ruler, is a custom
+now falling into desuetude, but it still prevails on the occasion of the
+accession of a Raja, the appointment of high officers, a marriage, a
+circumcision, ear-piercing, or similar ceremony. As with other Eastern
+people, hospitality is to the Malay a sacred duty fulfilled by high and
+low, rich and poor alike.
+
+Though the Malay is an Islam by profession, and would suffer crucifixion
+sooner than deny his faith, he is not a bigot; indeed, his tolerance
+compares favourably with that of the professing Christian, and, when
+he thinks of these matters at all, he believes that the absence of
+hypocrisy is the beginning of religion. He has a sublime faith in God,
+the immortality of the soul, a heaven of ecstatic earthly delights, and a
+hell of punishments, which every individual is so confident will not be
+his own portion that the idea of its existence presents no terrors.
+
+Christian missionaries of all denominations have apparently abandoned the
+hope of his conversion.
+
+In his youth, the Malay boy is often beautiful, a thing of wonderful
+eyes, eyelashes, and eyebrows, with a far-away expression of sadness and
+solemnity, as though he had left some better place for a compulsory exile
+on earth.
+
+Those eyes, which are extraordinarily large and clear, seem filled with
+a pained wonder at all they see here, and they give the impression of a
+constant effort to open ever wider and wider in search of something they
+never find. Unlike the child of Japan, this cherub never looks as if
+his nurse had forgotten to wipe his nose. He is treated with elaborate
+respect, sleeps when he wishes, and sits up till any hour of the night if
+he so desires, eats when he is hungry, has no toys, is never whipped,
+and hardly ever cries.
+
+Until he is fifteen or sixteen, this atmosphere of a better world remains
+about him. He is often studious even, and duly learns to read the Korân
+in a language he does not understand.
+
+Then, well then, from sixteen to twenty-five or later he is to be
+avoided. He takes his pleasure, sows his wild oats like youths of a
+higher civilisation, is extravagant, open-handed, gambles, gets into
+debt, runs away with his neighbour’s wife, and generally asserts himself.
+Then follows a period when he either adopts this path and pursues it, or,
+more commonly, he weans himself gradually from an indulgence that has not
+altogether realized his expectation, and if, under the advice of older
+men, he seeks and obtains a position of credit and usefulness in society
+from which he begins at last to earn some profit, he will, from the age
+of forty, probably develop into an intelligent man of miserly and rather
+grasping habits with some one little pet indulgence of no very expensive
+kind.
+
+The Malay girl-child is not usually so attractive in appearance as the
+boy, and less consideration is shown to her. She runs wild till the
+time comes for investing her in a garment, that is to say when she is
+about five years old. From then, she is taught to help in the house and
+kitchen, to sew, to read and write, perhaps to work in the _padi_ field,
+but she is kept out of the way of all strange menkind. When fifteen or
+sixteen, she is often almost interesting; very shy, very fond of pretty
+clothes and ornaments, not uncommonly much fairer in complexion than the
+Malay man, with small hands and feet, a happy smiling face, good teeth,
+and wonderful eyes and eyebrows—the eyes of the little Malay boy. The
+Malay girl is proud of a wealth of straight, black hair, of a spotless
+olive complexion, of the arch of her brow—“like a one-day-old moon”—of
+the curl of her eyelashes, and of the dimples in cheek or chin.
+
+Unmarried girls are taught to avoid all men except those nearly related
+to them. Until marriage, it is considered unmaidenly for them to raise
+their eyes or take any part or interest in their surroundings when men
+are present. This leads to an affectation of modesty which, however
+over-strained, deceives nobody.
+
+After marriage, a woman gets a considerable amount of freedom which
+she naturally values. In Perak a man, who tries to shut his womenkind
+up and prevent their intercourse with others and a participation in
+the fêtes and pleasures of Malay society, is looked upon as a jealous,
+ill-conditioned person.
+
+Malays are extremely particular about questions of rank and birth,
+especially when it comes to marriage, and _mésalliances_, as understood
+in the West, are with them very rare.
+
+The general characteristics of Malay women, especially those of gentle
+birth, are powers of intelligent conversation, quickness in repartee,
+a strong sense of humour and an instant appreciation of the real
+meaning of those hidden sayings which are hardly ever absent from their
+conversation. They are fond of reading such literature as their language
+offers, and they use uncommon words and expressions, the meanings of
+which are hardly known to men. For the telling of secrets, they have
+several modes of speech not understanded of the people.
+
+They are generally amiable in disposition, mildly—sometimes
+fiercely—jealous, often extravagant and, up to about the age of forty,
+evince an increasing fondness for jewellery and smart clothes. In these
+latter days they are developing a pretty taste for horses, carriages, and
+whatever conduces to luxury and display, though, in their houses, there
+are still a rugged simplicity and untidiness, absolutely devoid of all
+sense of order.
+
+A Malay is allowed by law to have as many as four wives, to divorce
+them, and replace them. If he is well off and can afford so much
+luxury, he usually takes advantage of the power to marry more than one
+wife, to divorce and secure successors; but he seldom undertakes the
+responsibility of four wives at one time. The woman on her part can, and
+often does, obtain a divorce from her husband. Written conditions of
+marriage, “settlements” of a kind, are common with people in the upper
+classes, and the law provides for the custody of children, division of
+property, and so on. The ancient maiden lady is an unknown quantity,
+so is the Malay public woman; and, as there is no society bugbear, the
+people lead lives that are almost natural. There are no drunken husbands,
+no hobnail boots, and no screaming viragoes—because a word would get rid
+of them. All forms of madness, mania, and brain-softening are extremely
+rare.
+
+The Malay has ideas on the subject of marriage, ideas born of his
+infinite experience. He has even soared into regions of matrimonial
+philosophy, and returned with such crumbs of lore as never fall to the
+poor monogamist.
+
+I am not going to give away the secrets of the life behind the curtain;
+if I wished to do so I might trip over difficulties of expression; but
+in spite of the Malay’s reputation for bloodthirstiness, in spite of
+(or because of, whichever you please) the fact that he is impregnated
+with the doctrines of Islam, in spite of his sensitive honour and his
+proneness to revenge, and in spite of his desire to keep his own women
+(when young and attractive) away from the prying eyes of other men, he
+yet holds this uncommon faith, that if he has set his affections on a
+woman, and for any reason he is unable at once to make her his own, he
+cares not to how many others she allies herself provided she becomes his
+before time has robbed her of her physical attractions.
+
+His reason is this. He says (certainly not to a stranger, rarely even
+to his Malay friends, but to himself) “if, after all this experience,
+she likes me best, I have no fear that she will wish to go further
+afield. All Malay girls marry before they are twenty, and the woman who
+has only known one husband, however attractive he may be, will come
+sooner or later to the conviction that life with another promises new
+and delightful experiences not found in the society of the first man to
+whom destiny and her relatives have chosen to unite her. Thus some fool
+persuades her that in his worship and passion she will find the World’s
+Desire, and it is only after perhaps a long and varied experience that
+she realizes that, having started for a voyage on the ocean, she finds
+herself seated at the bottom of a dry well.”
+
+It is possible that thus she becomes acquainted with truth.
+
+
+
+
+II
+
+THE TIGER
+
+ Yon golden terror, barred with ebon stripes
+ Low-crouching horror, with the cruel fangs
+ Waiting in deathly stillness for thy spring
+
+ ANON.
+
+
+Some idea of what Malays are in their own country may best be conveyed
+by taking the reader in imagination through some scenes of their daily
+life. The tiger, for instance, is seldom deliberately sought; if he
+kills a buffalo a spring gun is set to shoot him when he returns for his
+afternoon meal, but sometimes the tiger comes about a village, and it is
+necessary to get rid of so dangerous a visitor. Let me try and put the
+scene before you.
+
+But how describe an Eastern dawn? Sight alone will give a true impression
+of its strange beauty. Out of darkness and stillness, the transition to
+light—intense brilliant light—and the sounds of awakened life, is rapid
+and complete, a short half hour or less turning night into tropical day.
+The first indication of dawn is a grey haze, then the clouds clothing
+the Western hills are shot with pale yellow and in a few minutes turn to
+gold, while Eastern ranges are still in darkness. The light spreads to
+the Western slopes, moves rapidly across the valleys, and suddenly the
+sun, a great ball of fire, appears above the Eastern hills. The fogs,
+which have risen from the rivers and marshes and covered the land, as
+with a pall, rise like smoke and disappear, and the whole face of nature
+is flooded with light, the valleys and slopes of the Eastern ranges being
+the last to feel the influence of the risen sun.
+
+That grey half-light which precedes dawn is the signal for Malays to be
+stirring. The doors are opened, and, only half awake and shivering in
+the slight breeze made by the rising fog, they leave their houses and
+make for the nearest stream, there to bathe and fetch fresh water for the
+day’s use.
+
+A woman dressed in the _sârong_, a plaid skirt of silk or cotton, and
+a jacket, walks rapidly to the river, carrying a long bamboo and some
+gourds, which, after her bath, she fills, and begins to walk home
+through the wealth of vegetation that clothes the whole face of the
+country. She follows a narrow path up from the bed of the clear stream,
+the jungle trees and orchards, the long rank grasses and tangled creepers
+almost hiding the path. Suddenly she stops spellbound, her knees give way
+under her, the vessels drop from her nerveless hands, and a speechless
+fear turns her blood to water; for there, in front of her, is a great
+black and yellow head with cruel yellow eyes, and a half-open mouth
+showing a red tongue and long white teeth. The shoulders and fore feet
+of the tiger stand clear of the thick foliage, and a hoarse low roar
+of surprise and anger comes from the open mouth. An exceeding great
+fear chains the terrified woman to the spot, and the tiger, thus faced,
+sulkily and with more hoarse grumbling, slowly draws back into the jungle
+and disappears. Then the instinct of self-preservation returns to the
+woman, and, with knees still weak and a cold hand on her heart, she
+stumbles, with what speed she may, back to the river, down the bank, and
+to the friendly shelter of the nearest dwelling.
+
+It takes little time to tell the story, and the men of the house, armed
+with spears and _krises_ and an old rusty gun, quickly spread the
+news throughout the _kampong_, as each cluster of huts and orchards
+is called. Every one arms himself with such weapons as he possesses,
+the boys of sixteen or seventeen climb into trees, from which they
+hope to see and be able to report the movements of the beast. The men,
+marshalled by the _ka-tua kampong_, the village chief, make their plans
+for surrounding the spot where the tiger was seen, and word is sent by
+messenger to the nearest police-station and European officer.
+
+Whilst all this is taking place, the tiger, probably conscious that too
+many people are about, leaves his lair and stealthily creeps along a path
+which will lead him far from habitations. But, as he does so, he passes
+under a tree where sits one of the young watchmen, and the boy, seizing
+his opportunity, drops a heavy spear on the tiger as he passes, and gives
+him a serious wound. The beast, with a roar of pain, leaps into the
+jungle, carrying the spear with him; and, after what he considers a safe
+interval, the boy climbs down, gets back to the circle of watchers, and
+reports what has occurred.
+
+For a long time, there is silence, no one caring to go in and seek a
+wounded tiger—but this monotony is broken rudely and suddenly by a shot
+on the outskirts of the wide surrounding ring of beaters where a young
+Malay has been keeping guard over a jungle track. Instantly the nearest
+rush to the spot only to find the boy badly wounded, after firing a shot
+that struck the tiger but did not prevent him reaching and pulling down
+the youth who fired it.
+
+Hardly has a party carried the wounded man to shelter, than news arrives
+that, in trying to break the ring at another point, the tiger has sprung
+upon the point of a spear held in rest by a kneeling Malay, and, the
+spear, passing completely through the beast’s body, the tiger has come
+down on the man’s back and killed him. The old men say it is because,
+regardless of the wisdom of their ancestors, fools now face a tiger with
+spears unguarded, whereas in the olden time it was always the custom to
+tie a crosspiece of wood where blade joins shaft to prevent the tiger
+“running up the spear” and killing his opponent.
+
+The game is getting serious now and the tiger has retired to growl and
+roar in a thick isolated copse of bushes and tangled undergrowth from
+which it seems impossible to draw him, and where it would be madness to
+seek him.
+
+By this time, all the principal people in the neighbourhood have been
+collected. The copse is surrounded and two elephants are ridden at
+the cover, in the hope of driving the wounded tiger from his shelter.
+A vain hope, for, when the huge beasts get inconveniently near to
+him, the tiger, with a great roar, springs on to the shoulder of the
+nearest elephant and brings him to his knees. The terrified occupants
+of the howdah are thus deposited on the ground, but lose no time in
+picking themselves up and getting away. The elephant with a scream of
+terror whirls round, throwing off the tiger with a broken tooth, and,
+accompanied by his fellow, rushes from the place and will not be stopped
+till several miles have been covered and the river is between them and
+their enemy.
+
+Severe maladies want desperate and heroic remedies. After a short
+consultation, a young Malay chief and several of his friends, armed only
+with spears, express their determination to seek the tiger where he lies.
+They immediately put the plan into execution. Shoulder to shoulder and
+with spears in rest, they advance to the copse. They have not long to
+wait in doubt for the wounded and enraged beast, with open mouth and eyes
+blazing fell purpose, charges straight at them. There is the shock of
+flesh against steel, an awful snarling and straining of muscles and the
+already badly wounded tiger is pinned to the ground and dies under the
+thrusts of many spears.
+
+The general result of a tiger hunt, under such circumstances, is the
+death or serious injury of one or two of the pursuers.
+
+
+
+
+III
+
+A FISHING PICNIC
+
+ I have given you lands to hunt in,
+ I have given you streams to fish in,
+ Filled the river full of fishes
+
+ LONGFELLOW
+
+
+Now come to a Malay picnic.
+
+Again, it is early morning, the guests have been invited overnight and
+warned to come on their elephants and bring “rice and salt.” By the time
+the sun is well up there are fifty or sixty people (of whom about half
+are women), mounted on twelve or fifteen elephants, and some boys and
+followers are prepared to walk.
+
+The word is given to make for a great limestone hill rising abruptly out
+of the plain, for, close round the foot of this rock, eating its way into
+the unexplored depths of subaqueous caves, flows a clear mountain-bred
+stream, and, in the silent pools which lie under the shadow of the cliff,
+are the fish which with the rice and salt, will make the coming feast.
+
+The road lies through six or seven miles of open country and virgin
+forest, and it is 9 or 10 A.M. before the river is reached, the elephants
+hobbled, and the men of the party ready for business.
+
+In days gone by, the method would have been to _tuba_ the stream above
+a pool, but this poisoning of the water affects the river for miles,
+and dynamite which is not nearly so destructive is preferred. The plan
+is to select a large and deep pool round which the men stand ready to
+spring in, while the women make a cordon across the shallow at its lower
+end, ready to catch the fish that escape the hands of the swimmers. Two
+cartridges of dynamite with a detonator and a piece of slow match are
+tied to a stone and thrown into the deepest part of the pool, there is
+an explosion sending up a great column of water, and immediately the
+dead fish come to the surface and begin to float down stream. Twenty
+men spring into the pool, and with shouts and laughter struggle for the
+slippery fish; those which elude the grasp of the swimmers are caught by
+the women. It will then be probably discovered that no very big fish have
+been taken; and, as it is certain that some at least should be there,
+the boldest and best divers will search the bottom of the pool and even
+look into the water-filled caves of the rock that there rises sheer out
+of the stream. Success rewards this effort, and, from the bed of the
+pool, some sixteen or eighteen feet deep, the divers bring up two at a
+time, great silvery fish weighing ten to fifteen pounds each. There is
+much joy over the capture of these _klah_ and _tengas_, the best kinds of
+fresh water fish known here, and, if the total take is not a large one,
+the operation will be repeated in another and yet another pool, until a
+sufficient quantity of fish has been secured and every one is tired of
+the water.
+
+There is a general change of wet garments for dry ones, no difficult
+matter, while long before this fires have been made on the bank, rice
+is boiling, fish are roasting in split sticks, grilling, frying, and
+the hungry company is settling itself in groups ready for the meal. It
+is a matter of honour that no plates should be used, so every one has a
+piece of fresh green plantain leaf to hold his rice and salt and fish,
+while nature supplies the forks and spoons. Whether it is the exercise,
+the excitement, or the coldness of the two hours’ bath, that is most
+responsible for the keen appetites is not worth inquiring, but thorough
+justice is done to the food; and if you, reader, should ever be fortunate
+enough to take part in one of these picnics, you will declare that you
+never before realised how delicious a meal can be made of such simple
+ingredients. Some one has smuggled in a few condiments and they add
+largely to the success of the Malay _bouille-abaisse_, but people affect
+not to know they are there, and you go away assured that rice and salt
+did it all. That is part of the game.
+
+And now it is time to return, the sun has long passed the meridian, and
+there is a mile or two of forest before getting into the open country.
+The timid amongst the ladies feign alarm (Malays are sensible people who
+take only the young to picnics, and leave the old to mind the houses),
+and a desire to get away at once, but there are others who know what is
+in store for them.
+
+The elephants are brought up and each pannier is found to be loaded
+with jungle fruit, large and small, ripe and unripe, hard and soft,
+but generally hard as stones. Every one knows the meaning of this and,
+as the elephants kneel down to take their riders, you may observe that
+usually two men sit in front, two women behind, and the latter are
+anxious about their umbrellas and show a tendency to open them here
+where, in the gloom of the forest, they are not needed. The first two
+or three elephants move off quickly, and, having turned a corner in the
+path, disappear. It is necessary to proceed in Indian file, and as the
+next elephant comes to this corner he and his company are assailed by
+a perfect shower of missiles (the jungle fruit) from the riders of the
+first section of elephants who are slily waiting here to surprise those
+behind. The attack is returned with interest and the battle wages hot
+and furious. The leaders of the rear column try to force their way past
+those who dispute the path with them, and either succeed or put the enemy
+to flight only to find a succession of ambuscades laid for them, each
+resulting in a deadly struggle, and so, throughout the length of the
+forest, the more venturesome pushing their way to the front or taking up
+an independent line and making enemies of all comers, until, at last,
+the whole party clears the jungle and, taking open order, a succession
+of wild charges soon gets every one into the fray and, the supply of
+ammunition having run out, there is nothing left but to count the damage
+done.
+
+It is principally in broken umbrellas which have been used as shields,
+but some garments are stained, and there may be a few bruises treated
+with much good humour, and, by the time the party has straightened its
+dishevelledness, it is found that miles of otherwise tedious journey have
+been passed and every one is home ere the lengthening shadows suddenly
+contract and tell the sun has set.
+
+
+
+
+IV
+
+THE MURDER OF THE HAWKER
+
+ It is a damned and bloody work,
+ The graceless action of a heavy hand
+
+ _King John_
+
+
+One afternoon, in 1892, a foreign Malay named Lenggang, who made a living
+by hawking in a boat on the Perak River, left Bota with his usual cargo
+and a hundred dollars which his cousin, the son of the _Penghulu_, had
+been keeping for him. He was alone in the boat and dropped down stream,
+saying he would call at some of the villages that line at intervals the
+banks of the river.
+
+The next day this man’s dead body, lying partly under a mosquito curtain,
+was discovered in the boat as it drifted past the village of Pulau Tiga.
+The local headman viewed it, but saw nothing to arouse his suspicions,
+for the boat was full of valuables and a certain amount of money, while
+nothing in it seemed to have been disturbed, and there were no marks of
+violence on the corpse, which was duly buried.
+
+When the matter was reported, inquiries were made but they elicited
+nothing. Some months after the relatives of the dead man appeared at
+Teluk Anson, and said they had good reason to believe that he had met
+with foul play, indeed that he had been murdered at a place called
+Lambor—a few miles below Bota and above Pulau Tiga. An intelligent Malay
+sergeant of police proceeded to the spot, arrested a number of people,
+who denied all knowledge of the affair, and took them to Teluk Anson.
+Arrived there, these people said they were able to give all the necessary
+information if that would procure their release, as they had only
+promised to keep their mouths shut so long as they themselves did not
+suffer for it.
+
+The details of the story as told in evidence are as follows, and they are
+very characteristic of the Malay:
+
+It appears that the hawker duly arrived in his boat at Lambor, and there
+tied up for the night to a stake, about twenty feet from the bank of the
+river. Shortly afterwards a Malay named Ngah Prang, stopped three of
+his acquaintances walking on the bank, asked them if they had seen the
+hawker’s boat, and suggested that it would be a good thing to rob him.
+They said they were afraid, and some other men coming up asked one of
+those to whom the proposal had been made what they were talking about,
+and, being told, advised him to have nothing to do with the business and
+the party dispersed.
+
+That evening, at 8 P.M., several people heard cries of “help, help, I
+am being killed,” from the river, and five or six men ran out of their
+houses down to the bank, a distance of only fifty yards, whence they saw,
+in the brilliant moonlight, Ngah Prang and two other men in the hawker’s
+boat, the hawker lying flat on his back while one man had both hands at
+his throat, another held his wrists, and the third his feet; but it is
+said that those on the bank heard a noise of rapping as though feet were
+kicking or hands beating quickly the deck of the boat. It only lasted for
+a moment and then there was silence.
+
+As those who had been roused by the cries came down the bank they called
+to the men in the boat, barely twenty feet away, and lighted at their
+work by the brilliancy of an Eastern moon, to know what they were doing;
+they even addressed them by their names, but these gave no answer, and,
+getting up from off the hawker, untied the boat, one taking a pole and
+another the rudder and disappeared down the river. The hawker did not
+move. He was dead.
+
+The witnesses of this tragedy appear then to have returned to their homes
+and slept peacefully. Several of them naïvely remarked that they heard
+the next day that the hawker had been found dead in his boat, and it
+appears that when one of these witnesses, on the following day, met one
+of the murderers, he asked him what he was doing in Lenggang’s boat, and
+the man replied that they were robbing him, that he held the hawker by
+the throat, the others by the hands and feet, but that really they had
+got very little for their trouble.
+
+Meanwhile the three murderers told several of the eye-witnesses of the
+affair that, if they said anything, it would be the worse for them,
+and nothing particular occurred till a notice was posted in the Mosque
+calling upon any one who knew anything about Lenggang’s death to report
+it to the village Headman. Then Ngah Prang, who apparently was the
+original instigator of the job, as so often happens, thought he would
+save himself at the expense of his friends, and actually went himself to
+make a report, and, meeting on the way one of the eye-witnesses going on
+a similar errand, he persuaded him to give a qualified promise to help in
+denying Ngah Prang’s complicity while convicting the others.
+
+Needless to say that, from the moment the first disclosure was made and
+communicated to the police, resulting in the arrest of a number of those
+who had actually witnessed the crime, every smallest detail was gradually
+brought to light, the hawker’s property, even his own clothes, gradually
+recovered, the money stolen from him traced, and no single link left
+wanting in the chain of evidence strong enough to convict and hang the
+guilty men. That indeed was the result.
+
+I have told the story of this crime, which is devoid of sensational
+incident, because it will give some idea of the state of feeling in
+a real Malay _kampong_ of poor labouring people far from any outside
+influence. The man murdered was a Malay; the idea that he was worth
+something which could be obtained by the insignificant sacrifice of his
+life seems to have at once suggested that Providence was putting a good
+thing in the way of poor people, and those who were not afraid determined
+that the opportunity was not to be lost. The murder is discussed
+practically in public; it is executed also in public, in the presence of
+a feebly expostulating opposition, and then every one goes to bed. The
+only further concern of the community in the matter is as to how much the
+murderers got. For them the incident ends there, and, if any one has any
+qualms of conscience, they are silenced by the threats of the men who so
+easily throttled the hawker.
+
+It is only when inquiries are pushed, and things are made generally
+unpleasant for every one, that the truth is unwillingly disclosed, and
+the penalty paid.
+
+
+
+
+V
+
+MĔNG-GĔLUNCHOR
+
+ And falling and crawling and sprawling,
+ And driving and riving and striving,
+ And sprinkling and twinkling and winkling,
+ And sounding and bounding and rounding,
+ Dividing and gliding and sliding,
+ And trumping and plumping and bumping and jumping,
+ And dashing and flashing and splashing and clashing
+
+ SOUTHEY
+
+
+The Malays of Perak occasionally indulge themselves in a form of
+amusement which, I believe, is peculiar to them. Though of ancient
+origin, it is not well known even here, and, as new sensations are the
+desire of our time, I offer it to the jaded pleasure-seekers of the West.
+
+Given a fine sunny morning (and that is what most mornings are in Perak)
+you will drive four or five miles to the appointed place of meeting, and
+there find a crowd of one or two hundred Malay men, women, and children,
+who have been duly bidden to _mĕng-gĕlunchor_ and to take part in the
+picnic which forms a recognised accompaniment to the proceedings.
+
+A walk of a couple of miles along a shady jungle path brings the party to
+the foot of a spur of hills, whence a clear mountain stream leaps down
+a succession of cascades to fertilise the plain. There is a stiff climb
+for several hundred feet until the party gains a great granite rock in
+the bed of the stream, large enough to accommodate a much more numerous
+gathering. In a “spate” this rock might be covered, but now the water
+flows round it and dashes itself wildly over the falls below. Up-stream,
+however, there is a sheer smooth face of granite, about sixty feet long,
+inclined at an angle of say 45°, and, while the main body of water finds
+its way down one side of this rock and then across its foot, a certain
+quantity, only an inch or two deep, flows steadily down the face. The
+depth of water here can be increased at will by bamboo troughs, leading
+out of the great pool which lies at the head of the waterfall. At the
+base of the rock is an inviting lynn not more than four feet deep. On
+either side, the river is shut in by a wealth of jungle foliage through
+which the sun strikes at rare intervals, just sufficiently to give the
+sense of warmth and colour.
+
+It is delightfully picturesque with all these people in their
+many-coloured garments, grouped in artistic confusion, on bank and rock.
+They only sit for a brief rest after the climb, to collect wood, make
+fires and get the work of cooking started, and you will not be left long
+in doubt as to the meaning of _mĕng-gĕlunchor_. It is to slide, and the
+game is to “toboggan” down this waterfall into the lynn at its base.
+
+A crowd of little boys is already walking up the steep, slippery rock.
+They go to the very top, sit down in the shallow water with feet straight
+out in front of them and a hand on either side for guidance, and
+immediately begin to slide down the sixty feet of height, gaining, before
+they have gone half way, so great a speed that the final descent into the
+pool is like the fall of a stone. They succeed each other in a constant
+stream, those behind coming on the top of those who have already reached
+the lynn.
+
+But now the men, and lastly the women, are drawn to join the sliders and
+the fun becomes indeed both fast and furious. The women begin timidly,
+only half way up the slide, but soon grow bolder, and mixed parties of
+four, six, and eight in rows of two, three, or four each, start together
+and, with a good deal of laughter and ill-directed attempts at mutual
+assistance, dash wildly into the pool which is almost constantly full of
+a struggling, screaming crowd of young people of both sexes.
+
+If you understand the game, the slide is a graceful progress, but, if you
+don’t, if you fail to sit erect, if you do not keep your feet together,
+above all, if you lose your balance and do not remain absolutely straight
+on the slide, then your descent will be far from graceful, it may
+even be slightly painful, and the final plunge into the lynn will be
+distinctly undignified. It is well to leave your dignity at home, if you
+go to _mĕng-gĕlunchor_ with a Malay party, for those who do not weary
+themselves with tobogganing become absolutely exhausted with laughing at
+the sliders. The fascination of the thing is extraordinary, and, to read
+this poor description, you would think it impossible that any sane person
+would spend hours in struggling up a steep and slippery rock to slide
+down it on two inches of water, and, having gained a startling velocity,
+leap into a shallow pool where half a dozen people will be on you before
+you can get out of the way. And yet I am persuaded that, if your joints
+are not stiff with age and you are not afraid of cold water, or ridicule,
+or personal damage (and you will admit none of those things) you would
+_mĕng-gĕlunchor_ with the best of them, nor be the first to cry “hold,
+enough.”
+
+It is usual for the men, when sliding down the rock, to sit upon a
+piece of the thick fibre of the plantain called _upih_. It is perhaps
+advisable, but the women do not seem to want it. It is surprising that
+there are so few casualties and of such small importance—some slight
+abrasions, a little bumping of heads, at most the loss of a tooth, will
+be the extent of the total damage, and with a little care there need be
+none at all.
+
+By 1 P.M. every one will probably be tired, dry garments are donned,
+and a very hungry company does ample justice to the meal. An hour will
+be spent in smoking and gossip, and, as the shadows begin to lengthen,
+a long procession slowly wends its way back, down the slippery descent,
+across the sunny fields, and through the forest, to the trysting-place
+where all met in the morning and whence they now return to their own
+homes.
+
+The intelligent reader will realise that this is a game abounding in
+possibilities, but the players should be chosen with discrimination and
+with due regard to individual affinities.
+
+A sunny climate and surroundings of natural beauty are necessary; but
+a wooded ravine on the Riviera or by the shore of an Italian lake, a
+clear stream leaping down a steep rocky bed, and the rest can be easily
+arranged by a little cutting and polishing of stone.
+
+Besides the novelty and charm of the exercise, the exhilarating
+motion, the semblance of danger, the clutchings at the nearest straws
+for help—there are infinite opportunities for designing and donning
+attractive garments wherein the graceful lines of the human form would be
+less jealously hidden than in the trappings of stern convention.
+
+Puffed sleeves and a bell skirt, Louis XIV. heels and an eighteen inch
+waist, would be inconvenient and out of place when sliding down a
+waterfall in the hope of a safe and graceful plunge into a shallow lynn.
+
+But if the company be well chosen, the _venue_ and the climate such as
+can be found at a hundred places between St. Tropez and Salerno, if
+there is in the costumes and the luncheon only a fair application of
+Art to Nature, the Eastern pastime is capable of easy and successful
+acclimatisation in the West. And as the knights and dames stroll slowly
+down the wooded glen, and the sinking sun strikes long shafts of light
+across their path, glorifying all colours, not least the tint of hair
+and eyes, the pleasure-seekers, if they have not by then found some more
+mutually interesting topic, will be very unanimous in their praise of
+_Mĕng-gĕlunchor_.
+
+
+
+
+VI
+
+ÂMOK
+
+ There comes a time
+ When the insatiate brute within the man,
+ Weary with wallowing in the mire, leaps forth
+ Devouring ... and the soul sinks
+ And leaves the man a devil
+
+ LEWIS MORRIS
+
+
+Mention has been made of the Malay _âmok_, and, as what, with our happy
+faculty for mispronunciation and misspelling of the words of other
+languages, is called “running amuck,” is with many English people their
+only idea of the Malay, and that a very vague one, it may be of interest
+to briefly describe this form of homicidal mania.
+
+_Mĕng-âmok_ is to make a sudden, murderous attack, and though it is
+applied to the onslaught of a body of men in war time, or where plunder
+is the object and murder the means to arrive at it, the term is more
+commonly used to describe the action of an individual who, suddenly and
+without apparent cause, seizes a weapon and strikes out blindly, killing
+and wounding all who come in his way, regardless of age or sex, whether
+they be friends, strangers, or his own nearest relatives.
+
+Just before sunset on the evening of the 11th February, 1891, a Malay
+named Imam Mamat (that is Mamat the priest) came quietly into the house
+of his brother-in-law at Pâsir Gâram on the Perak River, carrying a spear
+and a _gôlok_, _i.e._ a sharp, pointed cutting knife.
+
+The Imam went up to his brother-in-law, took his hand and asked his
+pardon. He then approached his own wife and similarly asked her pardon,
+immediately stabbing her fatally in the abdomen with the _gôlok_. She
+fell, and her brother, rushing to assist her, received a mortal wound in
+the heart. The brother-in-law’s wife was in the house with four children,
+and they managed to get out before the Imam had time to do more than stab
+the last of them, a boy, in the back as he left the door. At this moment,
+a man, who had heard the screams of the women, attempted to enter the
+house, when the Imam rushed at him and inflicted a slight wound, the man
+falling to the ground and getting away.
+
+Having secured two more spears which he found in the house, the murderer
+now gave chase to the woman and her three little children and made short
+work of them. A tiny girl of four years old and a boy of seven were
+killed, while the third child received two wounds in the back; a spear
+thrust disposed of the mother—all this within one hundred yards of the
+house.
+
+The Imam now walked down the river bank, where he was met by a friend
+named Uda Majid, rash enough to think his unarmed influence would prevail
+over the other’s madness.
+
+He greeted the Imam respectfully, and said, “You recognise me, don’t let
+there be any trouble.”
+
+The Imam replied, “Yes, I know you, but my spear does not,” and
+immediately stabbed him twice.
+
+Though terribly injured, Uda Majid wrested the spear from the Imam, who
+again stabbed him twice, this time in lung and windpipe, and he fell.
+Another man coming up ran unarmed to the assistance of Uda Majid, when
+the murderer turned on the new-comer and pursued him; but, seeing Uda
+Majid get up and attempt to stagger away, the Imam went back to him
+and, with two more stabs in the back, killed him. Out of the six wounds
+inflicted on this man three would have proved fatal.
+
+The murderer now rushed along the river bank, and was twice seen to wade
+far out into the water and return. Then he was lost sight of.
+
+By this time the news had spread up stream and down, and every one was
+aware that there was abroad an armed man who would neither give nor
+receive quarter.
+
+For two days, a body of not less than two hundred armed men under the
+village chiefs made ceaseless but unavailing search for the murderer. At
+6 P.M. on the second day, Imam Mamat suddenly appeared in front of the
+house of a man called Lasam, who had barely time to slam the door in his
+face and fasten it. The house at that moment contained four men, five
+women, and seven children, and the only weapon they possessed was one
+spear.
+
+Lasam asked the Imam what he wanted, and he said he wished to be allowed
+to sleep in the house. He was told he could do so if he would throw away
+his arms, and to this the Imam replied by an attempt to spear Lasam
+through the window. The latter, however, seized the weapon, and with the
+help of his son, wrested it out of the Imam’s hands, Lasam receiving a
+stab in the face from the _gôlok_. During this struggle, the Imam had
+forced himself halfway through the window, and Lasam seizing his own
+spear, thrust it into the thigh of the murderer, who fell to the ground.
+In the fall, the shaft of the spear broke off, leaving the blade in the
+wound.
+
+It was now pitch dark, and, as the people of the house did not know the
+extent of the Imam’s injury or what he was doing, a man went out by the
+back to spread the news and call the village headman. On his arrival the
+light of a torch showed the Imam lying on the ground with his weapons out
+of reach, and the headman promptly pounced upon him and secured him.
+
+The Imam was duly handed over to the police and conveyed to Teluk Anson,
+but he died from loss of blood within twenty-four hours of receiving his
+wound.
+
+Here is the official list of killed and wounded—
+
+ KILLED.
+
+ Alang Rasak, wife of Imam Mamat _aged_ 33
+ Bilal Abu, brother-in-law of Mamat ” 35
+ Ngah Intan, wife of Bilal Abu ” 32
+ Puteh, daughter of Bilal Abu ” 4
+ Mumin, son of Bilal Abu ” 7
+ Uda Majid ” 35
+
+ WOUNDED.
+
+ Kâsim, son of Bilal Abu _aged_ 14
+ Teh, daughter of Bilal Abu ” 6
+ Mat Sah ” 45
+ Lasam —
+
+It is terrible to have to add that both the women were far advanced in
+pregnancy.
+
+Imam Mamat was a man of over forty years of age, of good repute with his
+neighbours, and I never heard any cause suggested why this quiet, elderly
+man of devotional habits should suddenly, without apparent reason,
+develop the most inhuman instincts and brutally murder a number of men,
+women, and children, his nearest relatives and friends. It is, however,
+quite possible that the man was suffering under the burden of some real
+or fancied wrong which, after long brooding, darkened his eyes and
+possessed him with this insane desire to kill.
+
+An autopsy was performed on the murderer’s body, and the published
+report of the surgeon says: “I hereby certify that I this day made a
+_post-mortem_ examination of the body of Imam Mahomed, and find him to
+have died from hæmorrhage from a wound on the outer side of right thigh;
+the internal organs were healthy except that the membranes of the right
+side of brain were more adherent than usual.”
+
+
+
+
+VII
+
+THE JÔGET
+
+ Every footstep fell as lightly
+ As a sunbeam on the river
+
+ LONGFELLOW’S _Spanish Student_
+
+
+Malays are not dancers, but they pay professional performers to dance
+for their amusement, and consider that “the better part” is with those
+who watch, at their ease, the exertions of a small class whose members
+are not held in the highest respect. The spectacle usually provided
+is strangely wanting in attraction; a couple of women shuffling their
+feet, and swaying their hands in gestures that are practically devoid
+of grace or even variety—that is the Malay dance—and it is accompanied
+by the beating of native drums, the striking together of two short
+sticks held in either hand, and the occasional boom of a metal gong. The
+entertainment has an undoubted fascination for Malays but it generally
+forms part of a theatrical performance, and for Western spectators it is
+immeasurably dull.
+
+In one of the Malay States, however, Păhang, it has for years been the
+custom for the ruler and one or two of his near relatives to keep trained
+dancing girls, who perform what is called the “Jôget”—a real dance with
+an accompaniment of something like real music, though the orchestral
+instruments are very rude indeed.
+
+The dancers, _bûdak jôget_, belong to the Raja’s household, they may even
+be attached to him by a closer tie; they perform seldom, only for the
+amusement of their lord and his friends, and the public are not admitted.
+Years ago I saw such a dance, and though peculiar to Păhang as far as
+the Malay States are concerned, it is probable that it came originally
+from Java; the instruments used by the orchestra and the airs played are
+certainly far more common in Java and Sumatra than in the Peninsula.
+
+I had gone to Păhang on a political mission accompanied by a friend,
+and we were vainly courting sleep in a miserable lodging, when at 1
+A.M. a message came from the Sultan inviting us to witness a _jôget_.
+We accepted with alacrity, and at once made our way to the _astâna_, a
+picturesque, well-built and commodious house on the right bank of the
+Păhang river. A palisade enclosed the courtyard, and the front of the
+house was a very large hall, open on three sides, but covered by a lofty
+roof of fantastic design supported on pillars. The floor of this hall was
+approached by three wide steps continued round the three open sides, the
+fourth being closed by a wooden wall which entirely shut off the private
+apartments save for one central door over which hung a heavy curtain. The
+three steps were to provide sitting accommodation according to their rank
+for those admitted to the _astâna_. The middle of the floor, on the night
+in question, was covered by a large carpet, chairs were placed for us,
+and the rest of the guests sat on the steps of the daïs.
+
+When we entered, we saw, seated on the carpet, four girls, two of them
+about eighteen and two about eleven years old, all attractive according
+to Malay ideas of beauty, and all gorgeously and picturesquely clothed.
+
+On their heads they each wore a large and curious but very pretty
+ornament of delicate workmanship—a sort of square flower garden where all
+the flowers were gold, trembling and glittering with every movement of
+the wearer. These ornaments were secured to the head by twisted cords of
+silver and gold. The girls’ hair, combed down in a fringe, was cut in a
+perfect oval round their foreheads and very becomingly dressed behind.
+
+The bodices of their dresses were made of tight-fitting silk, leaving the
+neck and arms bare, whilst a white band of fine cambric (about 1½ inches
+wide), passing round the neck, came down on the front of the bodice in
+the form of a V, and was there fastened by a golden flower.
+
+Round their waists were belts fastened with large and curiously worked
+_pinding_ or buckles of gold, so large that they reached quite across the
+waist. The rest of the costume consisted of a skirt of cloth of gold (not
+at all like the _sârong_), reaching to the ankles, while a scarf of the
+same material, fastened in its centre to the waist-buckle, hung down to
+the hem of the skirt.
+
+All four dancers were dressed alike, except that the elder girls wore
+white silk bodices with a red and gold handkerchief, folded cornerwise,
+tied under the arms and knotted in front. The points of the handkerchief
+hung to the middle of the back. In the case of the two younger girls the
+entire dress was of one material.
+
+On their arms the dancers wore numbers of gold bangles, and their fingers
+were covered with diamond rings. In their ears were fastened the diamond
+buttons so much affected by Malays, and indeed now by Western ladies.
+Their feet, of course, were bare.
+
+We had ample time to minutely observe these details before the dance
+commenced, for when we came into the hall the four girls were sitting
+down in the usual[1] Eastern fashion, on the carpet, bending forward,
+their elbows resting on their thighs, and hiding the sides of their
+faces, which were towards the audience, with fans made of crimson and
+gilt paper which sparkled in the light.
+
+On our entrance the band struck up, and our special attention was called
+to the orchestra, as the instruments are seldom seen in the Malay
+Peninsula.
+
+There were two chief performers, one playing on a sort of harmonicon,
+the notes of which he struck with pieces of stick held in each hand. The
+other, with similar pieces of wood, played on inverted metal bowls. Both
+these performers seemed to have sufficiently hard work, but they played
+with the greatest spirit from 10 P.M. till 5 A.M.
+
+The harmonicon is called by Malays _chĕlempong_, and the inverted bowls,
+which give a pleasant and musical sound like the noise of rippling
+water, a _gambang_. The other members of the orchestra consisted of
+a very small boy who played, with a very large and thick stick, on a
+gigantic gong—an old woman who beat a drum with two sticks, and several
+other boys who played on instruments like triangles called _chânang_.
+
+All these performers, we were told with much solemnity, were artists of
+the first order, masters and a mistress in their craft, and if vigour of
+execution counts for excellence they proved the justice of the praise.
+
+The Hall, of considerable size, capable of accommodating several hundreds
+of people, was only dimly lighted, but the fact that, while the audience
+was in semi-darkness, the light was concentrated on the performers added
+to the effect. Besides ourselves I question whether there were more than
+twenty spectators, but sitting on the top of the daïs near to the dancers
+it was hard to pierce the surrounding gloom.
+
+The orchestra was placed on the left of the entrance to the Hall, that
+is rather to the side and rather in the background, a position evidently
+chosen with due regard to the feelings of the audience.
+
+From the elaborate and vehement execution of the players, and the want
+of regular time in the music, I judged, and rightly, that we had entered
+as the overture began. During its performance, the dancers sat leaning
+forward, hiding their faces as I have described; but when it concluded
+and, without any break, the music changed into the regular rhythm for
+dancing, the four girls dropped their fans, raised their hands in the act
+of _Sèmbah_ or homage, and then began the dance by swaying their bodies
+and slowly waving their arms and hands in the most graceful movements,
+making much and effective use all the while of the scarf hanging from
+their belts.
+
+Gradually raising themselves from a sitting to a kneeling posture,
+acting in perfect accord in every motion, then rising to their feet,
+they floated through a series of figures hardly to be exceeded in grace
+and difficulty, considering that the movements are essentially slow,
+the arms, hands and body being the real performers whilst the feet are
+scarcely noticed and for half the time not visible.
+
+They danced five or six dances, each lasting quite half an hour, with
+materially different figures and time in the music. All these dances I
+was told were symbolical; one, of agriculture, with the tilling of the
+soil, the sowing of the seed, the reaping and winnowing of the grain,
+might easily have been guessed from the dancer’s movements. But those of
+the audience whom I was near enough to question were, Malay-like, unable
+to give me much information. Attendants stood or sat near the dancers and
+from time to time, as the girls tossed one thing on the floor, handed
+them another. Sometimes it was a fan or a mirror they held, sometimes
+a flower or small vessel, but oftener their hands were empty, as it is
+in the management of the fingers that the chief art of Malay dancers
+consists.
+
+The last dance, symbolical of war, was perhaps the best, the music being
+much faster, almost inspiriting, and the movements of the dancers more
+free and even abandoned. For the latter half of the dance they each held
+a wand, to represent a sword, bound with three rings of burnished gold
+which glittered in the light like precious stones.
+
+This nautch, which began soberly, like the others, grew to a wild revel
+until the dancers were, or pretended to be, possessed by the Spirit of
+Dancing, _hantu mĕnâri_ as they called it, and leaving the Hall for
+a moment to smear their fingers and faces with a fragrant oil, they
+returned, and the two eldest, striking at each other with their wands
+seemed inclined to turn the symbolical into a real battle. They were,
+however, after some trouble, caught by four or five women and carried
+forcibly out of the Hall, but not until their captors had been made to
+feel the weight of the magic wands. The two younger girls, who looked
+as if they too would like to be “possessed,” but did not know how to
+accomplish it, were easily caught and removed.
+
+The band, whose strains had been increasing in wildness and in time,
+ceased playing on the removal of the dancers, and the nautch, which had
+begun at 10 P.M., was over.
+
+The Raja, who had only appeared at 4 A.M., told me that one of the elder
+girls, when she became “properly possessed,” lived for months on nothing
+but flowers, a pretty and poetic conceit.
+
+As we left the Astâna, and taking boat rowed slowly to the vessel waiting
+for us off the river’s mouth, the rising sun was driving the fog from the
+numbers of lovely green islets, that seemed to float like dew-drenched
+lotus leaves on the surface of the shallow stream.
+
+
+
+
+VIII
+
+THE STORY OF MAT ARIS
+
+ I smote him as I would a worm,
+ With heart as steeled, with nerve as firm;
+ He never woke again
+
+ WHITTIER
+
+
+It was in the year 1876 that a man named Mat Aris, of no occupation and
+less repute, persuaded one Sâhit to take his wife Salâmah and start on a
+journey through the jungle to a distant country. The interest of Mat Aris
+in this couple was a desire to get rid of Sâhit and possess himself of
+the woman Salâmah, for whom he had conceived an overmastering passion.
+
+The travellers began their journey at a spot many miles up the Perak
+River; their road lay along a jungle track, and so sparsely inhabited
+was the country they were to pass through, that they could not even find
+a habitation in which to pass the night. They had to look forward to
+many days’ journey through the primæval forest, the home of wild beasts
+and Sakai people, aboriginal tribes almost as shy and untamed as the
+elephant, the bison and the rhinoceros, with which they share the forests
+of the interior.
+
+Sâhit and his wife started on their journey in the company of two
+brothers of Mat Aris, but meeting him the brothers returned, Mat Aris
+undertaking the part of escort. In the afternoon of the first day’s march
+a Sakai named Pah Patin met the three, and, being known to Mat Aris, that
+worthy ordered him to accompany them. Pah Patin did as he was told, and
+when evening came on, as there was no dwelling within miles, a shelter
+was built in the jungle wherein the night was to be passed.
+
+It is as well to understand what a Malay jungle is like, for a good soil,
+well watered, in one of the hottest and dampest climates in the world,
+produces a forest that is not altogether the counterpart of all other
+forests.
+
+The reading public, no doubt, believes that the jungle of Darkest Africa
+is a place of gloom, terror and difficulty without parallel. It may be
+so, but few of those who know it have visited Malâya, and one is apt to
+exaggerate one’s own troubles. Whatever gruesome peculiarities there
+are about the African jungle, it seems possible for large bodies of
+men and women to make their way through it at a fair pace without great
+difficulty. In that respect at least it has the advantage of the Malay
+forest.
+
+To begin with there are the trees of all sizes, from the smallest shoot
+to the giants of the jungle, towering to a height of 150 feet. I know
+that is not excessive, but in this forcing climate there are an enormous
+number of such trees, treading on each others roots and crowding the
+older and feebler out of existence. These are nothing, they afford
+a pleasant shade from the pitiless rays of the sun, and though this
+mitigated light cannot by any stretch of imagination be called darkness,
+it is possible to take off your hat without fear of sunstroke. If it were
+only for the trees jungle walking would be pleasant enough.
+
+Under them, however, there is an undergrowth so thick as to beggar
+description. Every conceivable kind of palm, of bush, of creeper,
+flourishes there with a luxuriance, with a prodigality of vegetable
+life, that shows how richly Nature deserves her title of Mother. It is
+a curious fact, remarked by every one who has been brought in contact
+with the Malay forest, that a very large number of its shrubs, many of
+its palms, and most of its creepers are armed with spikes of various
+length, but all of about equal sharpness. Some are so formidable that the
+thickest skinned beasts avoid contact with them, and no human apparel
+has been devised, short of armour, that will resist their powers of
+penetration and destruction. Under the creepers lie fallen trees, and the
+ground is covered with ferns, rank grasses, and what is generally termed
+undergrowth, so thick that the soil is often entirely hidden. It may be
+added as a minor but unpleasant detail that this tangle of vegetation
+harbours every species of crawling, jumping, and flying unpleasantness;
+myriads of leeches that work their way through stockings and garments of
+any but the closest texture; centipedes, scorpions, wasps, and stinging
+flies, caterpillars that thrust their hairs into the skin and leave them
+there to cause intolerable irritation, snakes poisonous and otherwise,
+ants with the most murderous proclivities, and last, but not least,
+mosquitoes that, when they find a human being, make the most of their
+opportunity. I have not exhausted the catalogue of pests, but only given
+a sample of what any traveller will meet in a day’s journey through a
+Malay jungle. There is a wasp called “the reminder,” a thorn called
+“Kite’s talons,” and an ant known as the “fire ant.” The names are as apt
+as they are suggestive.
+
+To force a way through such a place is an impossibility, even on all
+fours it could not be crawled through, the only means of progress is by
+cutting a path.
+
+No one attempts to walk through virgin forest unless he be in pursuit
+of game, or has some special object and the means to clear his way. All
+Malay jungle is not as thick as that I have described, and as the beasts
+sought by the sportsman naturally frequent the more open places, tracking
+is possible, though severe enough work even at the slow rate of progress
+necessary to enable the pursuers to approach the quarry without being
+seen or heard.
+
+The lower and more swampy the country the thicker the undergrowth, and I
+have often noticed that, where a river flows between low banks clothed
+with virgin forest, it would be almost impossible for even a strong
+swimmer to force his way out of the water on to the land through the
+thickly interlaced tangle of branches, rattans, and other thorny creepers
+that stretch their uninviting arms from the bank far over the water of
+the stream.
+
+It will naturally be asked how travellers make their way through jungle
+such as I have described. The reply is that there are existing tracks
+(not worthy of the name of footpaths) which have been used for ages,
+originally no doubt formed by the passing and repassing of wild beasts,
+then adopted by the Sakais, and lastly by Malays. In other cases similar
+means of passage have been formed by driving tame elephants through the
+forest from place to place. For the pedestrian, especially if he be clad
+in the garments and boots of western civilisation, progress through the
+succession of holes filled with water and mud which marks the track of
+elephants is neither rapid nor pleasant.
+
+That is the jungle of daylight.
+
+When once the sun has set darkness falls upon everything within the
+forest, and it is a darkness so absolute as to give to wide-open eyes
+the impression of blindness. Those who have been so unfortunate as to be
+benighted in a Malay jungle without torches or lanterns know that there
+is nothing to be done but to sit down and wait for day.
+
+Such were the surroundings in which Sâhit and his wife found themselves
+compelled to spend a night in the company of Mat Aris and his Sakai
+acquaintance.
+
+Mat Aris had a house in this neighbourhood, and on the day following the
+events already narrated a Malay went to the Headman of his village and
+said there was a woman in the house of Mat Aris sobbing and saying her
+husband had been murdered. The Headman went to the place and saw Mat Aris
+was there and a woman with him. Mat Aris had a reputation which probably
+induced this Headman not to attempt to interfere with him further than to
+keep a watch on his proceedings.
+
+In places where there are no roads, and often when they do exist, Malays
+live on or close by the bank of a river, and, on the following day, the
+Headman observed Mat Aris and the woman in a boat going down the stream,
+here a succession of rapids and very difficult to navigate. The Headman
+followed by a jungle track, and getting near to a place called Kôta
+Tampan, the first police station, he hurried on and gave the information
+he possessed.
+
+When Mat Aris arrived at Kôta Tampan he landed, and was at once arrested
+by the native sergeant in charge of the station, who accused him of
+murdering Sâhit. Mat Aris denied the charge, but the woman said her
+name was Salâmah, and the sergeant said he must take them both to his
+Divisional Headquarters at Kuala Kangsar, distant thirty miles or more by
+river. Accordingly the sergeant and some police entered the boat and a
+start was made for Kuala Kangsar. It shortly appeared that the police,
+who were natives of India, were not very skilful in the management of the
+boat, and, as Mat Aris offered his services to steer and there was no
+doubt of his ability, this important post was given to him. Choosing a
+convenient place where the stream was both deep and rapid, Mat Aris upset
+the boat and threw every one into the water. Then seizing the woman, he
+swam with her to the opposite bank and they both disappeared. The police
+had enough to do, hampered by their uniforms, to get out of the river
+with their lives.
+
+For the next eight years Mat Aris eluded all attempts at capture. He
+lived in the jungle beyond the jurisdiction of the Perak Government, and,
+with his brothers, became the terror of the neighbourhood, levying black
+mail on all who passed his way. Mat Aris was the ringleader, and even
+more serious crimes were laid at his door.
+
+The woman Salâmah was known to be living with Mat Aris as his wife, and
+it was also known that she had a child by him. Of Sâhit nothing more was
+seen or heard.
+
+Meanwhile the Government of Perak had established a station in the
+neighbourhood of the spot where Sâhit had disappeared, and complaints of
+the lawless proceedings of Mat Aris were constantly made to the officer
+in charge of it, but he was helpless, for the outlaw was beyond his reach.
+
+Eight years is, however, a long time, especially to an Eastern,
+and travellers worth robbing having grown scarce, Mat Aris, in the
+consciousness of his own rectitude, went to the Perak officer and asked
+for work. That mistaken step resulted in his arrest on the strength of
+the warrant issued eight years before.
+
+This time the prisoner was conveyed in safety to Kuala Kangsar, where he
+was duly tried.
+
+It is one thing to give information against a man who is free, willing,
+and able to resent it, and quite a different thing to say what you know
+when that man is in the toils. There was a witness who was likely to know
+what had happened to Sâhit, and that was Pah Patin the Sakai, but Pah
+Patin did not speak, and Mat Aris and Salâmah were the only other people
+who knew what he could say. At least that appeared to be so, for who
+else would be likely to know what happened at night in the depths of the
+jungle miles from the nearest habitation?
+
+As for Salâmah, like the Sabine women, she seemed to have reconciled
+herself to her captor.
+
+But the strange part of this story is that, impossible as it may seem,
+there was a witness who saw what took place in that hut in the forest,
+whither the unsuspecting Sâhit had been lured with his wife under the
+escort of Mat Aris.
+
+That witness was a Sakai man who had been collecting _gĕtah_
+(gutta-percha), and, attracted by the firelight, noiselessly approached
+the hut and, whilst wondering at the unusual sight of these strangers
+sleeping in his wild and lonely jungle, he saw Mat Aris get up and stab
+to death the man, who stood between him and the woman he had determined
+to possess.
+
+The Sakai saw more than that, but when once he had disclosed what he
+knew, Pah Patin was found and induced to tell his tale, and other Sakais
+completed the narrative.
+
+It will be remembered that Sâhit and his wife, Mat Aris and the Sakai Pah
+Patin had built a shelter where they proposed to spend the night. A fire
+was lighted, food was cooked and eaten, and the four lay down to sleep.
+On one side of the fire Mat Aris, next him Salâmah, and then Sâhit; on
+the other was the Sakai.
+
+The man and his wife slept, the other Malay pretended to sleep, and the
+Sakai fell into that state which passes for sleep with creatures that are
+always on the alert for possible danger.
+
+Half an hour later Mat Aris rose up softly and with a _kris_ stabbed
+Sâhit in the throat. The wretched man staggered to his feet, fell and
+tried to struggle up again when Mat Aris shouted to the Sakai to strike
+him or he would kill him also. Pah Patin obeyed, and hit the wounded man
+on the head with a stick. “Then,” said Pah Patin when at last he told the
+story, “there was a little life in him, but he never moved after I struck
+him.”
+
+The woman rushed out of the hut, but Mat Aris followed her and brought
+her back to the mat by the body of the murdered man, and there they slept
+together, the Sakai returning to his place on the other side of the fire.
+The night was young then.
+
+Before daylight Pah Patin left Mat Aris and Salâmah still sleeping by the
+corpse, and by order of Mat Aris fetched two more Sakais, and these three
+buried Sâhit by the bank of the river in the presence of Mat Aris and the
+woman.
+
+Years afterwards, when the details were known, an attempt was made to
+find the body, but it failed; decomposition in this climate is rapid,
+even bones disappear, and the river had many times flooded its banks,
+trees had gone and others grown, the landmarks were no longer the same,
+and possibly the exact site of the grave was missed.
+
+
+
+
+IX
+
+LÂTAH
+
+ Ofttimes he falleth into the fire and oft into the water
+
+ MATTHEW xvii. 14
+
+
+In the spring of 1892 I was privileged, by the kindness of a friend
+and the courtesy of Dr. Luys, to visit the Hospital _de la Charité_ in
+Paris, where I witnessed some very remarkable and interesting experiments
+in suggestion. There were patients undergoing successful treatment for
+nervous disorders where the disease was in process of gradual relief
+by passing from the afflicted person to a medium without injury to
+the latter; there was the strange power of hypnotising, influencing
+and awakening certain _sujets_ whose nervous organisations seem to
+be specially susceptible, and there was the astonishing influence of
+the magnet over these same _sujets_ when already hypnotised. There is
+something more than usually uncanny in the sight of a person filled
+with an inexplicable and unnatural delight in the contemplation of the
+positive end of a magnet, and when the negative end is suddenly turned
+towards him, to see him instantly fall down unconscious as though struck
+by lightning.
+
+The _sujets_ (there were two of them, a man and a woman) described the
+appearance of the positive end of the magnet as producing a beautiful
+blue flame about a foot high, so exquisite in colour and beauty that it
+transported them with delight. As to the negative end, they reluctantly
+explained, in hesitating words and with every appearance of dread, that
+there also was a flame, but a red one of fearful and sinister import.
+
+I was deeply interested in these “manifestations,” both for their own
+strangeness and because I had in the Malay Peninsula seen equally
+extraordinary proceedings of a somewhat similar kind.
+
+Amongst Malays there is a well-known disease (I use the word for want of
+a better) called _lâtah_; it is far more common at certain places than
+at others, and amongst certain divisions of the great Malay family. Thus
+while there is generally one or more _ôrang lâtah_ to be found in every
+_kampong_ in Krian, where the Malays are mostly from Kĕdah, in other
+parts of Perak it is rare to ever meet a _lâtah_ person. Again, speaking
+generally, the disease seems to be more common amongst the people of
+Amboina, in Netherlands India, than those of Java, Sumatra or the Malay
+Peninsula. In both cases heredity is probably accountable for the result,
+whatever may have been the original cause to produce the affliction in
+certain places more than in others. I can only speak of my own experience
+and what I have personally seen, for no English authority appears to
+have studied the matter or attempted to either observe _lâtah_ people,
+diagnose the disease (if it is one), search for its cause or attempt to
+cure it. I can vouch for facts but nothing more.
+
+In 1874 I was sent in H.M.S. _Hart_ to reside with the Sultan of
+Selangor. Though His Highness’s personal record was one of which he might
+be proud, for he was said to have killed ninety-nine men (_sa’ râtus
+kûrang sâtu_) with his own hand, his State was not altogether a happy
+one, for it had been the fighting-ground of several ambitious young Rajas
+for some years. An unusually hideous piracy, personally conducted by one
+of the Sultan’s own sons, and committed on a Malacca trading vessel, had
+necessitated a visit from the China fleet, and when the perpetrators,
+or those who after due inquiry appeared to be the perpetrators, had
+been executed (the Sultan lending his own _kris_ for the ceremony), I
+was sent to see that these “boyish amusements,” as His Highness called
+them, were not repeated. The place where the Sultan then lived was
+hardly a desirable residence, even from a Malay point of view, and it
+has for years now been almost deserted. _Bandar Tĕrmâsa_, as it was
+grandiloquently styled, was a collection of huts on a mud flat enclosed
+between the Langat and Jugra rivers. It was only seven miles from the
+sea, and at high tide most of the place was under water.
+
+With me there went twenty-five Malay police from Malacca, and we lived
+all together in an old stockade on the bank of the Langat river. Whether
+it was the mosquitoes, which for numbers and venom could not be matched,
+or whether it was the evil reputation of the place for deeds of violence
+is needless to inquire, but the police were seized with panic and had
+to be replaced by another batch from Singapore, selected not so much
+on account of their virtues as their so-called vices. The exchange was
+satisfactory, for whatever sins they committed they showed no signs of
+panic.
+
+Later on I was encouraged by the statement that Bandar Tĕrmâsa, for all
+its unpromising appearance, was a place for _men_, where those who had
+a difference settled it promptly with the _kris_, and cowards who came
+there either found their courage or departed. A story that amused the
+gossips was that, as a badly wounded man was carried from the duelling
+field past the palisade which enclosed the Sultan’s house, His Highness
+had asked, through the bars, what was the matter, and, being told, had
+laconically remarked, “If he is wounded, doctor him; if he is dead, bury
+him.”
+
+During my residence in the place a lady, for jealousy, stabbed a man of
+considerable note thirteen times with his own dagger, and sent the next
+morning to know whether I would like to purchase it, as she did not much
+fancy the weapon. The man was not killed, and made no complaint. Another
+lady, for a similar reason, visited our stockade one night, pushed the
+sentry on one side, and, finding the man she wanted, attempted to stab
+him with a long _kris_ she had brought for that purpose.
+
+That was then the state of society in Bandar Tĕrmâsa.
+
+I have said we lived all together in a stockade. It was a very rude
+structure with log walls about six feet thick and eight feet high, a mud
+floor, a thatch roof, and no doors. Outside it was a high watch-tower of
+the same materials, but the ladder to it had fallen down. Of roads there
+were none, but a mud path ran through the stockade from river bank to
+village, distant some 300 yards. My own accommodation was a cot borrowed
+from the _Hart_ and slung between two posts, while the men slept on the
+walls of the stockade.
+
+The place had drawbacks other than mosquitoes, for the public path ran
+through it, the tide at high water completely covered the floor, and the
+log walls were full of snakes. The state of the surroundings will best be
+understood when I say that during the many months I lived there I did not
+wear boots outside the stockade, because there was nothing to walk upon
+but deep mud, and that the only water fit to use was contained in a well
+or pond a quarter of a mile off, to which I walked every day to bathe.
+
+With the second batch of police had come an European inspector, and he
+and I were the only white men in the country.
+
+Amongst the twenty-five police were two men of the name of Kâsim; they
+were both natives of Amboina, but very different in disposition, and they
+were known among their comrades as Kâsim _Bĕsar_ and Kâsim _Kĕchil_—that
+is Kâsim Major and Kâsim Minor.
+
+Kâsim Major was a quiet, reserved, silent man of about twenty-five, and
+I afterwards realised that he had a somewhat violent temper when roused.
+Kâsim Minor, on the contrary, was a smiling, talkative, happy, and
+pleasant-looking young fellow of about twenty. They were not related to
+each other in any way.
+
+I used often to be away on the coast and up river, and on my return from
+one of these expeditions I noticed the men teasing Kâsim Minor, and saw
+at once that he was _lâtah_. I questioned the inspector, and he told me
+that during my absence he had one day been away on duty for some hours,
+and when he returned, about 4 P.M., he saw Kâsim Minor up a coco-nut tree
+just outside the stockade. On asking him what he was doing there, he
+replied he could not come down because there was a snake at the bottom of
+the tree. In reality there was a bit of rattan tied round the tree, and,
+this being removed, Kâsim came down.
+
+Now, it is no easy matter to climb a coco-nut tree; it requires a special
+training to do it at all, and Kâsim did not possess it. But the inspector
+ascertained that the other police had found out by accident that their
+comrade was _lâtah_, that they had ordered him to climb the tree, which
+he had at once done, and that then, out of sheer devilry, some one had
+taken a bit of rattan, said, “Do you see this snake? I will tie it round
+the tree, and then you can’t come down,” and so left him from 10 A.M.
+till the afternoon, when the inspector returned and released him.
+
+The time of Kâsim’s penance was probably greatly exaggerated, but that
+is how the story was told to me, and of all that follows I was an
+eye-witness.
+
+I made Kâsim Minor my orderly, and as he was constantly with me I had
+better opportunities of studying his peculiarities. About this time also
+I learnt that Kâsim Major was also _lâtah_.
+
+Speaking generally, it was only necessary for any one to attract the
+attention of either of these men by the simplest means, holding up a
+finger, calling them by name in a rather pointed way, touching them
+or even, when close by, to look them hard in the face, and instantly
+they appeared to lose all control of themselves and would do, not only
+whatever they were told to do, but whatever was suggested by a sign.
+
+I have seen many _lâtah_ people, male and female, but never any quite
+like these two, none so susceptible to outside influence, so ready to
+blindly obey a word or a sign.
+
+The kindly disposition of Kâsim Minor made him quite harmless, but the
+other Kâsim was rather a dangerous subject to play tricks with, as I will
+presently explain.
+
+The _lâtah_ man or woman usually met with, if suddenly startled, by a
+touch, a noise, or the sight of something unexpected, will not only show
+all the signs of a very nervous person but almost invariably will fire
+off a volley of expressions more or less obscene, having no reference
+at all to the circumstance which has suddenly aroused attention. As a
+rule it is necessary to _startle_ these people before they will say
+or do anything to show that they are differently constituted to their
+neighbours, and when they have betrayed themselves either by word or
+deed their instinct is to get away as quickly as possible. Children
+and even grown-up people cannot always resist the pleasure of “bating”
+a _lâtah_ person; for one reason because it is so exceedingly easy,
+for another because they are inclined on the spur of the moment to do
+ludicrous things or say something they would under ordinary circumstances
+be ashamed of. _Almost_ invariably _lâtah_ people of this class (and it
+is by far the most common one) are very good humoured and never seem to
+think of resenting the liberty taken with their infirmity. If by word or
+deed they commit themselves (and that is not uncommon) they either run
+away, or appear to be unconscious of having said or done anything unusual
+(this however is rare), or they simply say, “I am _lâtah_,” as a full
+explanation and excuse.
+
+If any one present accidentally drops something on the floor, if a lizard
+falls from the roof on to or near a _lâtah_ person, if the wind blows the
+shutter of a window to with a bang, a _lâtah_ person of the class I speak
+of will probably find it necessary to at least say something not usually
+heard in polite society. Of this class by far the majority are women.
+
+I have never seen a _lâtah_ boy or girl, but I know they are to be found,
+though the disease certainly becomes more evident as the subject grows
+older.
+
+It must be understood that except when under influence, when actually
+showing the evidences of this strange peculiarity, _lâtah_ people are
+undistinguishable from others. It is sufficient proof of this that
+amongst my twenty-five police there should have been two men more
+completely _lâtah_ than any I have seen before or since.
+
+I took occasion to carefully observe the two Kâsims. It was impossible to
+always prevent their companions teasing them, especially in a place where
+there was absolutely no form of amusement and all the conditions of life
+were as unpleasant as they well could be, but no harm was ever done, and
+I am satisfied that while influence was in any way exercised over the
+_lâtah_ man he was not conscious of his own actions, and directly it was
+removed he became his reasoning other self, and the utmost that remained
+on his mind, or came to him with the recovery of his own will, was that
+he might have done something foolish.
+
+If the attention of either of these men was arrested, as I have said by
+word, sign, or a meaning glance, from that moment until the influence was
+removed, the _lâtah_ man would do whatever he was told or signed to do
+without hesitation, whether the act signified were difficult, dangerous,
+or painful. When once under this influence any one present could give the
+order and the _lâtah_ man would immediately obey it; not only that, but
+even at some distance (as in the coco-nut tree incident), he appeared to
+be equally subject to the will imposed on his actions.
+
+A curious thing about both these men was that, having attracted the
+attention of either, if you said, “Kâsim, go and hit that man,” he would
+invariably repeat what was said, word for word, including his own name,
+while he carried out the order. When the person hit turned on him, Kâsim
+would say, “It was not I who hit you, but that man who ordered me.”
+
+I have seen Kâsim the younger, when the man influencing him put his own
+finger in his mouth and pretended to bite it, imitate the action but
+really bite his finger and bite it hard. Similarly I have seen him, in
+imitation and without a word being said, take a lighted brand from the
+fire, and he would have put it in his mouth if the experiment had been
+carried so far. Some one told him one day to jump into the river, and he
+did not get out again till he had swum nearly two hundred yards, for the
+stream was both broad and deep, with a terrible current, and infested
+by crocodiles. If at any moment you called out “_Tôlong_ Kâsim” (“help!
+Kâsim”), the instant he heard it he would jump up and crying “_Tôlong_
+Kâsim,” dash straight to you over all obstacles. If then you had put a
+weapon in his hand and told him to slay any one within reach I have not
+the slightest doubt he would have done it without hesitation.
+
+I have said there was a ladderless watch-tower outside the stockade. The
+police wanted firewood, they were not allowed to burn the logs forming
+our walls, but at the top of the watch-tower there were also log walls
+that they were told they could burn. They were lazy, however, and did
+not see how they were going to get up, so they ordered Kâsim the younger
+to climb up, which he did as he had climbed the coco-nut tree, and, when
+once there, they told him to throw down logs until they thought they had
+enough. I watched that operation, and the feverish haste with which the
+man swarmed up one of the supports, gained the platform of the tower,
+and threw down huge logs as though his life depended on it, was rather
+remarkable. I gave orders that the man’s infirmity was not to be used
+for this purpose again, but in my absence I know that when more firewood
+was wanted Kâsim went up to the watch-tower for it until that supply was
+exhausted.
+
+The path from the stockade to the village was in sight of the stockade
+throughout its length, and one day I noticed Kâsim Minor, as he walked
+leisurely down this mud embankment, stop every now and then and behave
+in a peculiar fashion as though he were having conversation with the
+frogs, snakes and other denizens of the ditches that bordered the path.
+When he had gone half way he stopped and peeped up into the branches of
+a small tree on the road side, then he seemed to be striking blows at an
+invisible enemy, ran to the ditch and began throwing lump after lump of
+hard mud into the tree. I had not seen this phase of his peculiarities
+before and could not make it out, but suddenly his arms went about his
+head like the sails of a windmill, and I realised that his enemies were
+bees or hornets, and that he was getting a good deal the worst of an
+unequal fight. I sent some of the men to fetch him back and found he had
+been rather badly stung, and when I asked him why he attacked the nest he
+said his attention was caught by things flying out of the tree and he was
+impelled to throw at them.
+
+I understood that the hornets flying out of the nest appeared to be
+thrown at him, and he could not help imitating what he saw in the best
+way he could, and so he took what was nearest his hand and sent it flying
+back.
+
+Kâsim the elder was quite as susceptible as his namesake, but his
+comrades were a little shy of provoking him as they soon realised that
+his temper made the amusement dangerous. One day they must have been
+teasing him, and, when he was allowed to recover his own will, I
+suppose their laughter made it evident to him that he had made himself
+ridiculous, for he suddenly ran to the arm-rack, and seizing a sword
+bayonet made for his tormentors with such evident intention to use it
+that they precipitately fled, and in a few seconds were making very good
+time across the swamp with Kâsim and the drawn sword far too close to be
+pleasant. I had some difficulty in persuading him to abandon his purpose,
+but after that and a lecture his comrades did not greatly bother him.
+
+I remember, however, that on another occasion we had secured and erected
+a long thin spar to serve as a flagstaff, but the halyard jammed and it
+seemed necessary to lower the spar when some one called out to Kâsim the
+elder to climb up it. Before I could interfere, he had gone up two-thirds
+of the height, and he only came down reluctantly. Had he gone a few feet
+higher the pole would inevitably have snapped and he would have had a
+severe fall.
+
+About this time a friend came and shared my loneliness for a fortnight.
+He had had experience of _lâtah_ people before, but the two Kâsims were
+rather a revelation, and he was perhaps inclined to doubt what I told him
+they could be made to do. One morning we were bathing as usual at the
+pond, and Kâsim the younger was in attendance carrying the towels, &c.
+
+The bath was over, and we were all three standing on the bank, when my
+friend said to Kâsim:
+
+“_Mâri, kîta tĕrjun_” (come, let us jump in), at the same time feigning
+to jump. Kâsim instantly jumped into the pond, disappeared, came up
+spluttering, and having scrambled out, said: “_Itu tîdak baik, Tûan_”
+(that is not good of you, sir).
+
+My friend said, “Why, I did nothing, I only said let us jump in and
+went like this,” repeating his previous action, when Kâsim immediately
+repeated his plunge, and we dragged him from the water looking like a
+retriever.
+
+When I was first ordered to Selangor, I thought it possible that some
+sort of furniture might be useful, and I took up a few chairs and other
+things, including a large roll of what is known as Calcutta matting. The
+things were useless in a place where the mud floor was often under water
+twice during twenty-four hours, and they lay piled in a corner of the
+stockade, and whenever a Malay of distinction came to see me for whom it
+was necessary to find a chair, it was advisable to see that the seat was
+not already occupied by a snake. The roll of matting, about four feet
+high and two-and-a-half feet in diameter naturally remained unopened.
+
+Every night, owing to the myriads of mosquitoes, a large bonfire was lit
+in the middle of the stockade, for only in the smoke of that fire was it
+possible to eat one’s dinner. One night some Malays from the village had
+come in, and the police were trying to amuse them and forget their own
+miseries by dancing and singing round the fire. Under such circumstances
+Malays have a happy knack of making the best of things, they laugh
+easily and often, and as I have said elsewhere, they have a strong sense
+of humour if not always of a very refined description. Some one had
+introduced one of the Kâsims, in his character of an _ôrang lâtah_, for
+the benefit of the strangers, and one of the men was inspired to fetch
+the roll of matting, and solemnly presenting it to Kâsim the younger,
+said, “Kâsim, here is your wife.”
+
+Even now I do not forget the smile of beatitude and satisfaction with
+which Kâsim Minor regarded that undesirable and figureless bundle.
+Breathing the words in a low voice, almost sighing to himself, “Kâsim,
+here is your wife,” he embraced the matting with great fervour,
+constantly repeating “My wife! my wife!” Some one said, “Kiss her!”
+and he kissed her—repeatedly kissed her. Then by another inspiration
+(I do not say from whence), some one brought up the other Kâsim, and
+introducing him to the other side of the roll of matting, said, also very
+quietly, “Kâsim, this is _your_ wife!” and Kâsim the elder accepted the
+providential appearance of his greatly-desired spouse, and embraced her
+with not less fervour than his namesake and rival.
+
+It was evident that neither intended to give up the lady to the other,
+and as each tried to monopolise her charms a struggle began between them
+to obtain complete possession, during which the audience, almost frantic
+with delight, urged the actors in this drama to manifest their affection
+to the lady of their choice. In the midst of this clamour the Kâsims and
+their joint spouse fell down, and as they nearly rolled into the fire and
+seemed disinclined even then to abandon the lady, she was taken away and
+put back in her corner with the chairs and snakes.
+
+It is a detail, which I only add because some readers hunger for detail,
+that neither of the Kâsims possessed a wife.
+
+I do not pretend to offer any explanation of the cause of this state
+of mind which Malays call _lâtah_. I imagine it is a nervous disease
+affecting the brain but not the body.
+
+I have never met a medical man who has interested himself in the matter,
+and I cannot say whether the disease, if it be one, is curable or not—I
+should doubt it.
+
+I have somewhere read that individuals similarly affected are found
+amongst the Canadian lumber-men.
+
+
+
+
+X
+
+THE ETERNAL FEMININE
+
+ Le bonheur de saigner sur le cœur d’un ami
+
+ PAUL VERLAINE
+
+
+There was a woman of Kelantan named Siti Maämih; she was born of the
+people, neither good nor beautiful, nor attractive, nor even young, as
+youth goes in the East, but she had chosen to ally herself to a white man
+whom I will call Grant.
+
+I know nothing of these two, but that he had work far away in a Malay
+jungle and she shared his loneliness, herself a stranger in that country.
+It was apparently an arrangement formed for mutual advantage, like many
+others of a more permanent character. If the connection began without
+any semblance of romance, it more than satisfied the expectations of
+the contracting parties, and when the moment of trial came the highest
+affection and the most sacred bond could hardly have suggested a greater
+sacrifice than this woman offered.
+
+Whilst these two were living their unattractive lives there came
+difficulties between white man and brown—not specially between this white
+man and any with a darker skin: the quarrel was between white authority
+and Malay resentment of interference. Grant was not even remotely
+connected with the matter, but he was white, and under such circumstances
+a want of discrimination is not uncommon. There followed what is known
+as “a state of reprisals.” Uncivilised people, who do not understand
+fine distinctions in such matters, called it war. The disturbance was,
+however, comparatively local, Grant’s immediate neighbourhood did not
+seem affected, and he was probably unconcerned. Therefore he went about
+his work and took no special precaution, fearing no attack.
+
+But his hut was isolated, there was only one other white man anywhere
+near him, no police within miles, and Maämih, who understood Malays
+better than her protector, was on the watch for trouble.
+
+To expect is, sometimes, to go half way to meet, and the trouble came
+quickly.
+
+One morning two Malays appeared at Grant’s house, and, having given some
+trivial excuse for their presence and looked about the premises, took
+their departure. There was nothing unusual in that, and only a very
+nervous person would have seen in so simple an event any cause for alarm.
+But even ere this, prudence would have told most white men under similar
+circumstances that it would be well to see to their arms and keep them
+handy. Grant, however, took no precautions, as he had probably convinced
+himself that none were necessary; as for arms, he does not appear to have
+had any.
+
+That morning, or it may have been the evening before, three large boats
+and two small ones arrived in the river close by, but kept out of sight
+of Grant’s hut, and he probably did not know they were there. They
+belonged to a minor chief who had no connection with the Malays then in
+arms.
+
+The day wore on, Grant had been out all morning looking after his work,
+he had returned to breakfast, been out again, and now he was back and
+had thrown himself down to rest, glad to get under shelter from the
+oppressive heat. He was a busy man and his work took him out of doors,
+but though he had been about all day he had seen and heard nothing to
+arouse his suspicions.
+
+Seen nothing, certainly. That was not strange, it was a jungly place,
+and to be ten yards off in the jungle is as good, for those who seek
+concealment and know the jungle, as to be in another district. As
+for hearing anything, that too was most unlikely: the only people he
+could hear from were Malays, the only means of communication the Malay
+language, of which Grant knew very little, and the only condition on
+which information is to be obtained from Malays about Malays would be an
+intimacy with and respect for the threatened man to which Grant could
+hardly aspire. There must be some very powerful influence at work to
+induce a Muhammadan, who is not personally in danger, to tell a Christian
+that there is a Muhammadan plot against his life. Grant, at any rate, if
+he thought about it at all, could hardly expect that he, a new-comer,
+possessed friends who would do so much for him.
+
+He was still resting when, about 4 P.M., a party of nearly twenty armed
+men suddenly appeared in front of the house and stood some fifty yards
+away, while two of them, carrying only the ordinary jungle knives, came
+up to the house and asked Grant if he wanted to buy fowls. He told the
+inquirers to take them to his servant, and got up as the Malays left him.
+
+The men had no fowls, and instead of going to the servant’s quarters they
+rejoined their companions, and the whole body advanced towards the house.
+
+At this moment Maämih appeared, and instantly divining that the
+strangers meant no good, she screamed out, “They are going to murder us.”
+But Grant said that he and she had done no harm and the Malays could mean
+none, and, taking the woman with him, he went out of the house and a few
+steps forward to meet his assailants.
+
+These last stopped some twenty yards from Grant and the woman, and she
+said, “What harm have we done?” The answer was “_Titah_”—it is by order
+of the Raja—and they told the woman to leave the infidel and go away. But
+she replied, “I shall stay with him.”
+
+Then several men said, “If you do not go, we will kill you as well as the
+white man.”
+
+Grant may not have understood this sentence of death on himself, he may
+not have realised how strangely the times were out of joint, that he who
+was the enemy of no man, who had done no wrong, who represented no cause,
+should suddenly, in the broad light of day, hear his own death sentence,
+and in the same breath learn that he was facing his executioners and his
+account with the world was closed. There was no time to think: instinct
+said, “There is Death,” and doubtless instinct also said, “Death is
+disagreeable: shun it.”
+
+It is commonly reputed that there are people who do not know what fear
+is; to them in such a situation instinct no doubt suggests that death
+is a new and pleasant experience. With this man it was different; as he
+saw here and there a gun raised and pointed at him from a distance of a
+few paces, he probably felt the fear of sudden and violent death, and
+if he was in any way responsible for what he did in that supreme moment
+his thought must have suggested that these men would not harm a woman of
+their own nationality and religion, for he took her in his arms.
+
+A shot was fired, and the bullet shattered Maämih’s left arm. Then,
+seeing what had happened, Grant put her behind him and two more shots
+were fired, one of which struck Grant in the breast, and saying, “They
+have killed me,” he fell on his face to the ground.
+
+A Malay rushed up with a heavy chopping knife, but the woman threw
+herself on the body and put her unwounded arm over Grant’s neck to save
+him. The Malay’s first blow inflicted a deep wound on Maämih’s arm and
+made her loose her hold; the man then struck Grant a heavy blow on the
+back of the neck, but he was already dead.
+
+The murderers took no further notice of the woman, except to try and rob
+her of the jewellery she wore, but they plundered the house, and having
+decapitated the dead man and otherwise mutilated his body, they threw the
+remains into the river and departed.
+
+The woman was cared for by a countryman of her own until she could be
+removed to a hospital, where, after weeks of suffering, she recovered
+from her injuries.
+
+The motive of this outrage was simply the desire of an individual and
+his small following to wipe out the white man, and as Grant’s isolated
+position made him a specially easy prey, he fell a victim. His only
+European neighbour was also murdered by the same band. I know of no
+similar attack being made by Malays on a white man within modern times,
+and I question whether there is such another instance of a Malay woman’s
+devotion—not that they are not capable of such self-sacrifice, I think
+they are, but the circumstances necessary to call it forth very seldom
+arise.
+
+This woman realised what was going to happen before she left the shelter
+of the house, she had time after that to think, her life was not sought,
+she was told to go away and warned that if she did not separate herself
+from the white man she would share his fate. Moreover, she knew that no
+sacrifice of hers could save him, and more than all, as affecting her
+woman’s nerves, she saw face to face the men with murder in their faces
+and the means to accomplish it in their hands.
+
+The motive which kept Maämih by Grant’s side and which led her, after
+receiving the first shot, to interpose herself between his body and the
+weapons of his foes, must have been as high as it was powerful. Just as
+there was nothing to fear by standing aside (for none would have blamed
+her), so there was nothing to hope from the forbearance of Grant’s
+murderers, and that she did not also lose her life by her devotion to
+him was the accident of an ill-directed shot and a well-aimed blow which
+sought to sever the woman’s arm and reach the neck it protected—the neck
+of a dead man.
+
+United to the devotion which deemed no sacrifice too great for one she
+loved, was that other sort of courage which comes of knowledge and
+deliberate intention. No one can fail to admire the pluck which takes no
+thought of danger, the instinct which impels a wild beast to charge an
+enemy and probably achieve thereby its own destruction. Even then it can
+hardly be said that the sensation of fear has never been and cannot be
+experienced by the most formidable and gallant denizens of the forest
+and the desert. All sportsmen know the contrary, and a child has put a
+tiger to flight by suddenly throwing a basket in the face of the beast.
+Had the child run away, its death was probable, whereas it saved the life
+of an old man already in the tiger’s clutches, and yet the child’s action
+was not the result of courage but of fear.
+
+This Malay woman, in whom the love of life was strong, and on whose
+nerves the horror and certainty of what awaited her must have had a
+terrifying effect, deliberately renounced safety, with that higher
+resolve which, vanquishing fear, faces the unknown in the spirit
+described by the Persian who, writing eight centuries ago, has found so
+worthy an interpreter in the author of the lines—
+
+ “So when the Angel of the darker Drink
+ At last shall find you by the river brink
+ And, offering his Cup, invite your Soul,
+ Forth to your Lips to quaff—
+ You shall not shrink.”
+
+
+
+
+XI
+
+IN THE NOON OF NIGHT
+
+ Her soul upheld
+ By some deep-working charm
+
+ KIRKE WHITE
+
+
+On the western coast of the Peninsula, more especially that part of
+it which forms one side of the Straits of Malacca, the shore-line is
+generally one long stretch of mud, covered with mangrove trees to the
+verge of high-water mark and rather further, for when the tide is up
+there are thousands of acres of mangrove whose roots and several inches
+of the stems are submerged. Beyond this forest the receding tide leaves
+great wastes of evil-smelling mire, soft and clinging, in which the
+searcher for shell-fish sinks almost to his waist.
+
+Many rivers, small and great, find their way to the sea through this wide
+flat. At high water they look imposing enough, but when the tide is out
+a narrow and shallow channel is left winding about between low slimy
+banks, and right and left the eye wanders over a desolation of glistening
+mud with an almost imperceptible slope to the edge of the distant sea.
+
+Pools of shallow water and tiny channels, through which the receding
+tide finds easier road to river or sea, alone break the monotony of the
+unsightly waste.
+
+That is as far as physical features go. The mud-flats have their
+denizens, but they are not over-attractive.
+
+First, there is the Malay fisherman, hunting for mussels and other
+shell-fish. If he is there at all he will be hard to see, for he pushes
+his little dug-out fifty or a hundred yards up a mud creek, leaves it and
+fossicks about, sunk above his knees in the mire.
+
+Then there are myriads of birds, attracted by the great possibilities of
+gain to the industrious searcher after garbage, stranded fish, and all
+sorts of particularly loathsome-looking and foul-smelling dead things
+to be found in such a place. These birds are often strange-looking
+creatures, vast of size, long and lank of leg, snaky of neck and spiky
+of bill. But they are wary to a degree, they always seems to be standing
+just in the tiny ripple of the smallest wavelets where you instinctively
+know the mud and sea meet, and there they watch the gradually receding
+tide with melancholy abstraction, as though they took no real interest in
+the daily toil of sustaining life.
+
+Last, there is something else here, and, if you are not quite a stranger,
+you will look first, look longest, and look always for this other thing.
+Perhaps it is the extraordinary fitness of her surroundings (I say _her_
+advisedly), perhaps the art with which nature has designed the body of
+the saurian to make you think her a log, or a stranded palm-branch, a
+half-buried spar of a wrecked boat, or even a lighter or darker ridge
+of the surrounding mud—certain it is that as the crocodile lies there,
+basking in the sun which makes air and water and blistering slime shimmer
+and dance before your eyes, you will not notice the creature, nay, even
+when pointed out to you, it is ten to one that you will not even then
+realise that she is there.
+
+But get nearer, speak no word and let your rowers pull a long and
+noiseless stroke till some one with a quick eye and a steady hand can
+put a bullet in the reptile’s neck. As that great mouth suddenly opens,
+disclosing the rows of shining teeth, as it shuts again with the noise
+of a steel trap, as the horrible scaly claws dig deep into the mud in
+their agony and the great spiked tail lashes round in fury, as the
+loathsome yellow belly slides over the ooze and you catch sight of the
+stony cruelty of the crocodile’s eye, then you will realise what manner
+of thing she is, and you will probably conceive for her and all her kind
+a deadly horror and loathing, and a consuming desire to slay the whole
+brood will seize you then and remain with you for all time.
+
+If it should happen to you to have to fight a wounded crocodile at close
+quarters, if accident brings you in contact with a man who has just lost
+arm or leg, or with a corpse out of which a crocodile has torn the life,
+your feelings towards these river-murderers will not be softened.
+
+There are Malay rivers so infested by these reptiles that at low water
+for a mile or two from the river’s mouth they will be seen, in twos and
+threes or larger groups, lying on either bank basking or sleeping in the
+sun. It repeatedly happens that they knock people out of their boats
+and then kill and devour them, and in places where the creatures are
+specially numerous, if a crocodile is shot dead on the bank, in less than
+half an hour the carcase will be dragged into the river and a crowd of
+the reptiles will be tearing it in pieces and fighting for the remains.
+
+Villages on the Malay coast are nearly always situated on the bank of
+a river; the sea is full of fish and the men of a coast village are
+mostly fishermen. If the village is of any size and the industry of any
+importance, the catching of fish is supplemented by curing—that is,
+salting and drying them.
+
+The whereabouts of a village of this kind may be recognised by the
+traveller on sea or land when he is yet a great way off. Probably for
+that reason, and because the cleaning of thousands of fish loads the
+water with food of a kind that is specially attractive to the saurian,
+the immediate neighbourhood of a fishing village is the favourite resort
+of the crocodile.
+
+At the mouth of a wide river on the Perak coast there is just such a
+village. It is thriving, and as there are a number of Chinese as well as
+Malay fishermen, it boasts a police-station. The houses are built for
+the most part on piles; at high water the sea washes under them, and the
+means of inter-communication are wooden stagings from house to house. At
+low water there is mud, great stretches of mud, running from the edge of
+the mangrove swamp which backs the village far out to the west and the
+waters of the Straits of Malacca.
+
+It was in the month of Ramthân, when begin those forty days of fast
+observed by all good Muhammadans—though so few of them know why they
+fast, or the details of the touching story which tells the sufferings
+of the Martyrs of Kerbela—that one night, past the middle of the month,
+but when the moon still lit up the water and made things plain as day, a
+strange thing happened at this small coast village.
+
+In it there lived a Malay revenue officer with his wife and child, and on
+the night in question these three, being at home, went to sleep about 10
+P.M. as was their wont.
+
+A slight breeze was blowing off the sea, blowing against the falling
+tide, and the moonlight glorified the hideous expanse of slime
+till it looked like a limitless mirror, blending far away with the
+haze-enshrouded waters of the sea, but bordered landwards by that dark
+fringe of mangroves, the thick forest forming a striking contrast to the
+moonlit beauty of the glistening shore.
+
+The wind sighed up the river, played through the great brown nets hanging
+up to dry, and, scarcely stirring the tops of the mangroves, swept gently
+towards the distant hills.
+
+All the village slept, except the one Guardian of the Peace, who showed
+his devotion to duty by punctually striking the hours on a huge metal
+gong.
+
+The night was far advanced, when suddenly he heard a child crying in the
+house of the Malay revenue clerk. Then there was the noise of footsteps
+and the voice of the man calling to his wife, but no answer. After a few
+minutes there was the sound of approaching feet, a shout from the Malay,
+followed by the man himself.
+
+The constable called out, “What is the matter, Che Mat?”
+
+Che Mat replied, “I was asleep, but awoke hearing the child crying for
+its mother. I could not see her anywhere, and she did not answer when I
+spoke. Then I got up and saw at once the door of the house was open, but
+she is nowhere to be seen. Have you heard anything of her?”
+
+The constable had heard nothing, but there was evidently something
+uncanny about this disappearance, for, in a village such as this, where
+the houses are more in the water than on land, where the pathless
+mangrove is the background, and the waters of the river the foreground,
+there are few places left in which to look for any one or anything with
+any chance of finding them.
+
+The man on guard roused his comrades, and, as Malays do not sit down
+and discuss plans of action, some one at once made a move; the others
+followed, and they all walked out to the last house on the platform, and
+then listened.
+
+“Hark! did you not hear something?” Yes, through the silence of the
+night, wafted on the incoming breeze, there was a distinct but faint cry
+from the direction of the sea.
+
+It did not take the men long to get down to the ground, and first
+hurrying along the edge of the trees, they went some distance, hearing
+the cries at intervals and ever more plainly, till it became necessary to
+strike right out across the mud. By this time there was no doubt about
+the source of the cries, for the voice of the object of their search
+was recognised, and that the woman was in sore distress did not admit
+of doubt. Making all the speed they could, sinking above their knees at
+every step, stumbling, falling, but ever pressing on, they saw at last to
+their horror, in the brilliant moonlight, the woman on the ground being
+literally worried by three crocodiles, each six or eight feet in length.
+
+As crocodiles go, six or eight feet is no great length, but to go to
+sleep in your own house and wake up at midnight within a hundred feet
+of the sea, but with half a mile of mud between you and anything like
+dry land, and at the same time assailed by _three_ crocodiles quite big
+enough to kill you, is calculated to shock the strongest nerves.
+
+After a short but exciting fight, the police beat off the scaly beasts
+with difficulty, and found the woman had been badly torn in legs, and
+arms, and neck.
+
+Whilst the men were arranging to carry her back, no easy matter over half
+a mile of soft but sticky wet mud and ooze, she told her tale:
+
+“I was sleeping,” she said, “and had a vision. Two radiant Beings
+appeared to me and bid me rise and follow them, and they would show me
+a sight more glorious than is vouchsafed to mortals. Transported with
+joy, I rose and followed them, and whilst filled with ecstatic rapture by
+the companionship of these Celestial Beings, I seemed to be borne along
+without effort of my own through enchanted fields of more than earthly
+beauty. Suddenly I was awakened by feeling the teeth of a crocodile in my
+leg, and, to my horror, I found I was out here on this mud-flat half a
+mile from home, but close to the sea, with three crocodiles attacking me,
+no means of defending myself, and little hope of help. I fell, and the
+beasts tore and worried me, biting my arms, and legs, and neck, while I
+screamed for help until you came and rescued me.”
+
+Well, after all, there is nothing very strange in that. A woman of
+peculiar nervous organisation, a somnambulist, dreams a dream and walks
+out into the balmy atmosphere of a moonlit Eastern night. She walks
+rather far, and has a rude awakening. That is nothing; other sleepers
+have walked further, and their awakening has been to the life beyond the
+grave.
+
+Only this was curious: that while the men sank deep into the mud at every
+step, the woman had never sunk in at all. When found, there was only mud
+on the _soles_ of her feet, and, though she had walked half a mile across
+the flat, and her tracks were plainly visible in the moonlight, they were
+all on the surface, and she had crossed the soft, unstable mire as easily
+as though it had been a metalled road.
+
+So the men bore her home, not wondering overmuch, for in this thing
+they saw the hand of the Celestial Beings who guided her feet with
+such consideration, to abandon her to the ferocious attentions of the
+crocodiles.
+
+The woman herself, her husband, and the police were satisfied as to the
+means, but found the end too hard for their understanding.
+
+The ideal woman, the product of higher education and deep research in
+divers subjects, supplies the real clue to the phenomenon, for, when
+asked “where the true Spirit of God is,” she modestly replies, “I can
+tell you: it is in us _women_. We have preserved it and handed it down
+from one generation to another of our own sex unsullied.”[2]
+
+Doubtless—from the time when the Spirit moved upon the face of the
+waters, and, later, on the Sea of Galilee; but it is more difficult
+to understand how woman, unaided, has handed anything down from one
+generation to another.
+
+The same idea is, however, more happily conveyed in the injunction of the
+President of the Scraggsville Woman’s Suffrage League to her husband,
+when ordering him to go and purchase a divided skirt. “If you are afraid,
+pray to God for courage; _She_ will help you.”
+
+The mere male has his uses, one of which is to assist the unsullied sex
+to perpetuate the Spirit of God, and another to be within hail when there
+are crocodiles about.
+
+
+
+
+XII
+
+VAN HAGEN AND CAVALIERO
+
+ How loved, how honoured once, avails thee not,
+ To whom related, or by whom begot,
+ A heap of dust alone remains of thee
+
+ POPE
+
+
+Not many months after my first arrival in the East I met, in a club in
+Singapore, an Italian called Cavaliero. He was quite young, tall, dark,
+and good-looking, of a pronounced Italian type. What his occupation was
+I have no idea; I suppose he had some sort of business, but it could not
+have been very attractive or profitable, for one day I was told that he
+and a Hollander named Van Hagen had collected about a hundred natives of
+all sorts and conditions and had accepted service with the Viceroy of the
+Sultan of Selangor.
+
+Selangor was then an absolutely independent Malay State, so independent
+in fact that the principal and almost only employment of its inhabitants
+was fighting.
+
+The Sultan was and is an old gentleman for whom I have the highest
+regard, and I desire to speak of him with the greatest respect. He had
+had his own fighting day and was tired of it, he wished to be left alone,
+that was all; but he recognised that boys will be boys, and if the young
+Selangor Rajas took their pleasure in this way, he was inclined to regard
+their escapades with an indulgent eye, provided they did not interfere
+with his _opium cum dignitate_ and his immediate surroundings.
+
+The Sultan’s own sons were very much interested in the guerilla warfare
+that was then being carried on throughout Selangor, and the feature of
+the disturbances was that every chief said he had the Sultan’s approval
+of his proceedings. Some time later I was myself in Selangor, and, as
+this statement was constantly being dinned into my ears, I took the
+liberty of asking his Highness what it meant.
+
+He promptly pointed out that each of these Rajas in turn came to him,
+stated his case, and asked the Sultan if that was not correct. His
+Highness always replied, “Quite correct,” but, as he explained to me,
+“_bĕnar ka-pâda dia, bûkan bĕnar ka-pâda kami_,” which being interpreted
+means, “correct in their view, not in mine.” He was evidently tickled by
+this happy inspiration and laughed heartily at his own ingenuity.
+
+The gossips declared that his Highness was always requested to give a
+tangible proof of his approval in the shape of gunpowder and lead, and
+that he gave them to every applicant with strict impartiality. On this
+point the Sultan told me nothing, and I was not indiscreet enough to
+inquire, but as Selangor is no more free from gossip than its neighbours,
+I put the statement down to irresponsible chatter.
+
+All this is, however, by the way. Certain Rajas held certain important
+strategical points from which other Rajas kept trying to oust them, and
+the fight waxed hottest about Klang, the principal port of the State, and
+Kuala Lumpor, the principal mining centre.
+
+As to Klang, it had just been captured by a notable warrior named Raja
+Mahdi, and its whilom defenders driven out when the Sultan gave his only
+daughter in marriage to Tunku dia Udin, brother of the Sultan of Kĕdah.
+The Sultan’s son-in-law espoused the cause of those who had been driven
+from Klang, and, as he was created Viceroy and had powerful support in
+Singapore, matters were further complicated.
+
+The Viceroy and his friends recovered possession of Klang and secured the
+friendship and assistance of the Chinese miners at Kuala Lumpor.
+
+These Chinese were led by one Ah Loi, a remarkable man, styled the
+“Capitan China,” whose instincts were distinctly warlike and his
+authority with his countrymen supreme.
+
+Raja Mahdi also had friends who were acting against the Chinese in the
+interior, and supporters outside the State who helped him with money,
+stores, and arms, and thus the ball rolled merrily along.
+
+Dame Fortune was, as usual, fickle, and success was now with the Viceroy
+and now with Mahdi and his friends. The Capitan China did his share in
+his own way. He offered fifty silver dollars for every enemy’s head
+delivered in the market-place in front of his house at Kuala Lumpor, and
+he told me himself that his man who stood there ready to receive the
+hideous trophies and pay the money did quite a brisk business.
+
+As with all Malay war, the operations languished and revived by fits and
+starts. Plenty of money meant plenty of men, arms, and ammunition, and
+with them a spasmodic effort would be made and probably a success gained.
+Then would follow dire scarcity, and the other side, having raised some
+money, would in their turn gain an advantage.
+
+Thus the tide of battle ebbed and flowed for months and years, and the
+only plain and evident result was that the population of Selangor was
+rapidly diminishing, the ground in the immediate neighbourhood of Kuala
+Lumpor town being thickly planted with corpses, for there the battle was
+always the hottest, both because of the Capitan China’s special method
+and because of the value of the mines. The survivors on both sides
+were not only being reduced to penury, but their leaders were becoming
+involved in debts which only the complete success of one side followed by
+lasting peace and order could enable the victors to pay from the revenues
+derived from the tin-mines. The debts of the defeated would naturally be
+irrecoverable.
+
+While the State was distracted by all this trouble the Sultan still
+secured a comparative tranquillity by his diplomatic sympathy with the
+combatants, and whichever side held the Klang custom-house supplied him
+with funds. That was the price of his qualified approval.
+
+It was at this time that the Viceroy’s party, being in funds, conceived
+the plan of raising a force in Singapore with which they hoped to deal
+an effective blow to their enemies.
+
+I have said I knew little of Cavaliero, but of Van Hagen, who took
+command of the recruits, I know less. I was told that he had been an
+officer in the Netherlands army, and that he lost his commission owing to
+some breach of discipline, but that he was a man of birth, character, and
+courage.
+
+His heterogeneous force, composed of natives of half-a-dozen
+nationalities, went by sea to Klang, disembarked and made its way
+with guides through the jungle to Kuala Lumpor. There they stockaded
+themselves on a hill above the town and did valiantly in its defence. But
+the place was invested by the enemy, supplies were cut off, and while the
+force was daily harassed by the fire from the enemy’s works, provisions
+ran short and the men were threatened at once with starvation and the
+probability of being surrounded and entirely cut off from their base at
+Klang, twenty-five miles distant by a jungle track.
+
+Under these circumstances, and probably moved by the growing discontent
+of their men, Van Hagen and Cavaliero determined, ere it should be too
+late, to endeavour to make their way back to the port.
+
+They were all strangers in the country, and they could find no one to
+guide them through the jungle, but their difficulties became so great
+that they decided to risk the journey as a choice of evils, and early one
+morning they set out.
+
+I have elsewhere tried to describe a Malay jungle, and the path which
+these men had to traverse was, as I know from my own experience, beset
+with peculiar difficulty, and led for a great deal of the way through
+swamp and water, where, of course, there was no track visible. It is not
+surprising that the party lost its way. Not only that, but weak from want
+of food, wanting in cohesion and discipline, and with the knowledge that
+they were seeking blindly for a road unknown to all, a feeling of despair
+overcame many of them, and they wandered off in different directions
+never to be seen or heard of again.
+
+The main body, with Van Hagen and Cavaliero, after a weary day’s march
+and no food, arrived in the evening, utterly exhausted, at a place called
+Patâling, only four miles from Kuala Lumpor! They had been walking in a
+circle, and had got back to a point not far from that of their original
+departure.
+
+Patâling was held by a considerable body of the enemy under two Malay
+Rajas, and the weary wanderers walked straight into their arms and gave
+themselves up without a struggle.
+
+Another story says that, at the last moment before leaving Kuala Lumpor,
+a guide presented himself and offered his services, which were accepted;
+that he led the party hither and thither through the jungle, and in the
+evening, when thoroughly exhausted, took them into Patâling.
+
+I never heard rightly what became of the rank and file; they may have
+been given their liberty and told to find their own way out of the State.
+For the officers was reserved another fate.
+
+Finding the principal defenders of Kuala Lumpor had withdrawn, the place
+was occupied without difficulty by those who had for so long invested it.
+The leading Chinese were made very uncomfortable, but on them depended
+the working of the mines, and they were allowed to purchase their lives.
+
+I do not think this alternative was offered to Van Hagen and Cavaliero.
+They were escorted from Patâling to Kuala Lumpor, and, arrived there,
+they were taken out and shot.
+
+In excavating for the foundations of the houses which now form the town
+of Kuala Lumpor, it was usual to dig up a large number of skeletons, the
+bones of those who had fallen during the years of Selangor’s internecine
+strife. As many as sixteen skeletons have been discovered in digging out
+the foundations for one house.
+
+One day, not many years ago, two skeletons were thus discovered. The
+bones were larger, the figures taller, than those usually met with. They
+were the skeletons of two men face to face, and locked in each other’s
+arms.
+
+
+
+
+XIII
+
+THE PASSING OF PĔNGLIMA PRANG SĔMAUN
+
+ Oh vengeance! thou art sweet
+
+ LEWIS MORRIS
+
+
+On the Perak River, about fifty miles from its mouth, and just above
+the tidal influence, where the water is clear and shallow and the banks
+are lined with palm groves and orchards, there is a large Malay village
+called Bandar.
+
+More than twenty years ago there dwelt in this village a man named Mĕgat
+Raja, married to a particularly well-favoured girl named Mĕriam. The fact
+of her marriage drew her into some sort of notoriety, and her attractions
+were soon the gossip of the place. The gilded youths of Bandar were fired
+by the description of Mĕriam’s charms, and one of them, a boy of good
+family, position, and means, got sight of and fell in love with her.
+
+The husband, Mĕgat Raja, was conveniently called away to accompany the
+Sultan on a journey to Penang and Che Nuh, the youth aforesaid, profiting
+by that opportunity, pushed his addresses with such fervour and success
+that he became the lady’s lover.
+
+Late one night when Che Nuh was in the house of his mistress, Mĕgat Raja
+unexpectedly returned and the first the lovers knew of their danger was
+the demand of the husband to be admitted. The house was a large one
+enclosed by a palisade, and Mĕriam thus suddenly surprised, and fearing
+instant death if her husband should discover Che Nuh, implored her lover
+to escape by the door at the back of the house while that at the front
+was being opened.
+
+Che Nuh complied, but the husband had evidently heard something of what
+had been going on in his absence, and, as the lover was about to descend
+the steps, he drew back seeing Mĕgat Raja waiting on the ground beneath
+them.
+
+He drew back, but not before his presence had been perceived.
+
+Mĕgat Raja called out “Who is that?”
+
+Che Nuh replied “It is I, Che Nuh.”
+
+The husband, drawing his _kris_, said “What are you doing in my house at
+this time? Come down on to the ground.”
+
+Mat Nuh was alone and Mĕgat Raja was accompanied by two other men, but
+the youth unsheathed his _kris_ and went down ready to accept the chances
+of a hand-to-hand struggle.
+
+Seeing that Mat Nuh would defend himself, and knowing that he was no
+contemptible adversary, the three men hesitated. What was of more account
+in their minds was that Che Nuh belonged to a powerful family, and
+his father was one of the principal chiefs in the country. There was,
+therefore, the certainty of retaliation should they kill him, and the
+uncertainty of his guilt, for Mĕriam was not the only woman in the house.
+As the men stood mutually on the defensive, Mĕgat Raja asked him whom he
+had come to see, and Che Nuh replied that it was a girl in the house.
+Thinking to assure himself on this point, the husband entered the house
+and questioned one of the servant-women, but dissatisfied with what he
+heard he dashed out again determined to attack Che Nuh.
+
+The latter had, however, taken advantage of Mĕgat Raja’s momentary
+absence to get outside the gate of the palisade, and once there he
+shouted for help and was soon surrounded by his friends.
+
+In reply to a call, Che Nuh bid his adversary come outside the gate and
+he would give him any satisfaction he pleased.
+
+That of course meant an internecine struggle between the two parties, and
+Mĕgat Raja declined it, for the odds were now against him, and he was
+still uncertain whether his wife were unfaithful or not.
+
+On the strong suspicion that he held, his inclination was to at least
+make short work of the woman, but here again he was deterred by the
+knowledge that her relations would certainly be revenged on him. He,
+therefore, decided on another course of action. On the assumption that
+his wife was guilty (and of this he became tolerably well assured), he
+treated her as though he held the proofs, divorced her, turned her out of
+his house, and declined to let her have any of her own possessions or to
+remove any of his.
+
+This action was considered a very serious indignity by Mĕriam’s friends,
+and it so happened that she possessed a relative named Pĕnglima Prang
+Sĕmaun, an adherent of the Sultan’s Wazîr, the Raja Bĕndahâra, and he was
+reputed one of the principal warriors in the country.
+
+Pĕnglima Prang Sĕmaun called upon the Chief of Bandar and laid a formal
+complaint against Mĕgat Raja, demanding to know why he had taken the
+law into his own hands and treated Mĕriam in a manner to put all her
+relatives to shame.
+
+The Chief of the village of Bandar was also one of the great officers
+of State named the Ôrang Kâya Shabandar. He was a man renowned for his
+courage, was wealthy, a trusted officer of the Sultan, the receiver of
+customs, and lived at the upper end of the village.
+
+He listened politely to Pĕnglima Prang Sĕmaun, and when the latter wound
+up his complaint by saying he would certainly attack Mĕgat Raja if he
+obtained no redress, the Shabandar put his advice in the form of this
+ancient saw:
+
+“If you have no gold, it is well to sing small; if you have no pivot-guns
+(jingals), it is well to put a pleasant face on the matter; and if you
+have no cannon, it is better to be quiet.”
+
+The advice was meant in good part and not as a taunt, but Pĕnglima Prang
+Sĕmaun took it as the latter and retired with rage in his heart, saying
+“It is well for you who have gold and jingals and cannon to tell me I
+have none of these things, but I will have my revenge of you with only a
+_kris_.”
+
+Then he returned to his own home to think how this was to be worked out.
+
+The Pĕnglima Prang Sĕmaun’s house was between these of the Shabandar,
+up stream, and Mĕgat Raja, down stream, and he knew that he was not
+strong enough to resist a combined attack from both of them. Therefore he
+determined that force must be backed by cunning if he was to achieve his
+end. He concluded that his only plan was to attack the Shabandar, dispose
+of him first as the most important, and then deal with Mĕgat Raja at his
+leisure.
+
+Meanwhile, Che Nuh had expressed his desire to marry Mĕriam, but as his
+relatives recognised that such an open avowal of his _liaison_ must lead
+to trouble with Mĕgat Raja and his folk, they declined to allow him to do
+this, and Che Nuh’s negative attitude towards the lady only increased the
+wrath of her kinsman, Pĕnglima Prang Sĕmaun.
+
+I have said that this bravo, for that was his _métier_, was the henchman
+of the Raja Bĕndahâra, the highest authority in the State after the
+Sultan. Pĕnglima Prang Sĕmaun, having determined to kill the Shabandar,
+felt it necessary to report the intention to his master and, mindful of
+possible wrath to come, to ask his sanction.
+
+Accordingly the Pĕnglima went up river to Blanja where the Bĕndahâra
+lived, told his tale and asked for leave to kill the Shabandar.
+
+The reply of the Bĕndahâra was, “If you think you are able to do it, go
+on.”
+
+That was enough. Pĕnglima Prang Sĕmaun returned to Bandar with a kindred
+spirit named Haji Ali, another bravo of reputation as evil as his own,
+and these two worthies soon settled their plan of operations.
+
+The Sultan was at Pâsir Panjang (only a few miles above Bandar), with a
+large following and a crowd of boats, and the Pĕnglima and his friend
+determined to wreak their vengeance on the Shabandar on the _Râya Haji_,
+the day to which the most religious Muhammadans prolong the fast of
+Ramthân.
+
+The day did not, however, suit, there were too many people constantly
+about the Shabandar’s house, and the conspirators had to return home
+without effecting their purpose.
+
+On the following day, however, in the afternoon, Pĕnglima Prang Sĕmaun,
+Haji Ali, and three others, made a formal visit to the Shabandar,
+obtained admission to his house, and found in it no one besides himself
+and a Sumatran Raja, a visitor from down river. I say no one else but,
+as Pĕnglima Prang well knew, there were in the Shabandar’s house two aged
+ladies, the mother of the Sultan’s children and her sister.
+
+The five men waited until they saw the Sumatran Raja take his departure,
+and in order to do this visitor honour, the Shabandar unarmed and
+unattended, accompanied him to the river-bank and there bid him farewell.
+
+This was the moment for the development of the plot.
+
+Pĕnglima Prang Sĕmaun took leave of the Shabandar and shook hands with
+him. Haji Ali, a very big powerful man, then also took leave and grasped
+the Shabandar’s hand, but instead of letting it go he drew the Dâtoh
+towards him, and the reply to his question of what this meant was a stab
+in the back from Pĕnglima Prang Sĕmaun’s _kris_.
+
+The blade did not pierce the skin, it bent, and the thrust was repeated
+with the same result, Haji Ali all the while holding the unarmed man by
+the hand.
+
+Then the Pĕnglima threw away the useless weapon, and, seizing another
+_kris_, plunged it time after time into the helpless body of the
+Shabandar, who fell to the ground, while Haji Ali and each of the others
+stabbed him in turn.
+
+Leaving the body lying on the bank, the men rushed straight back into the
+house, shut the gates of the enclosure and immediately prepared to defend
+themselves, taking particular care that the two ladies already mentioned
+should not get away.
+
+The news of a murder perpetrated like this is carried on the breeze,
+and for a few minutes the Shabandar’s adherents rushed up one after the
+other to be slaughtered as they arrived by the Pĕnglima and his party
+reinforced by their own men who had been awaiting the _dénoûement_.
+
+Then gates and doors were closed, windows barred, cannon, pivot-guns,
+and muskets loaded, and Pĕnglima Prang Sĕmaun having rifled the house
+(which contained the customs collections as well as the Shabandar’s
+private property), and thus possessed himself of all those things which
+he previously lacked, sat down to calmly await the development of events.
+
+The plot had been cunningly conceived. The brutal murder of the unarmed
+chief was certain to be instantly avenged, and that would have been done
+by an attack on the house had it not been that it contained, besides the
+murderers, the Sultan’s late wife and her sister, who were well-nigh sure
+to come to harm in the assault.
+
+The risk of that possibility deterred the Sultan’s people, who had
+surrounded the house with stockades, and all that could be done was to
+prevent the Pĕnglima, Haji Ali, and their men, from escaping. The process
+of starving out the besieged could not be resorted to, for here also the
+ladies would have suffered.
+
+The moment the deed was done, Pĕnglima Prang Sĕmaun proclaimed that he
+was merely the instrument of the Sultan’s Wazîr, and that he had acted on
+the authority of the Raja Bĕndahâra. That, if true, complicated the case
+considerably, and as matters had arrived at an _impasse_, a parley was
+called, and it was arranged that the Pĕnglima and his people should be
+given a safe-conduct to the Sultan at Pâsir Panjang.
+
+Accordingly, the Pĕnglima Prang, Haji Ali, and the others left their
+shelter and embarked in boats provided for them, but they took good care
+not to let the ladies, who were their prisoners, get out of reach.
+
+Arrived at Pâsir Panjang, Pĕnglima Prang at once sent a messenger to
+the Raja Bĕndahâra to inform him of the state of affairs and ask his
+aid. The Bĕndahâra responded to this appeal by taking boat, and, with a
+great following, descended the river to Pâsir Panjang. Once there, he
+availed himself of an ancient custom called _îkat-diri_—that is, to “bind
+yourself”—and, accompanied by all his people, he went and stood in front
+of the Sultan’s house with his hands loosely tied behind his back with
+his own head-kerchief, and, thus uncovered in the sun, he and all his
+following shouted _âmpun Tûan-ku, be-rîbu-rîbu âmpun_—“Pardon, my lord, a
+thousand-thousand pardons.”
+
+After a quarter of an hour’s waiting, while the air was filled with this
+plea for mercy, and the Bĕndahâra and his company stood like prisoners in
+front of the closed house, a door opened, a herald bearing the Sultan’s
+insignia appeared and cried out: “Our lord pardons you, and permits you
+to enter into his presence.”
+
+That settled the affair. The Sultan’s minister had accepted the
+responsibility for what had been done; he was far too great a man to
+be treated as a criminal, and, taking advantage of an old custom, he
+confessed his fault, offered himself a prisoner, sought and obtained the
+Sultan’s pardon.
+
+Amongst those who had received the message of peace, and who entered into
+the presence, were the Pĕnglima Prang Sĕmaun, Haji Ali, and the three
+other murderers of the Shabandar.
+
+Now, the Shabandar had a brother, and he was a man of war, and the Sultan
+well knew that this method of dealing with the murderers would not
+satisfy him, so he at once created him Dâtoh Shabandar in succession to
+the dead man, in the hope that the gift of this dignity might make for
+the general peace.
+
+The Raja Bĕndahâra, accompanied by Pĕnglima Prang and his friends, then
+returned to Blanja.
+
+The new Shabandar had no intention of leaving his brother’s murderers
+to boast of their exploit, and, in a very short time, he asked for the
+Sultan’s permission to attack them and wipe out the disgrace of his
+relative’s unavenged death.
+
+The Sultan said the request must be preferred to the Raja Bĕndahâra, for
+so long as the Pĕnglima Prang was in his village he could not be attacked
+without the Wazîr’s sanction. Application was duly made to the Bĕndahâra,
+who replied that it would be contrary to custom to attack the Pĕnglima
+Prang while living at his door, but that if they could get him away they
+might do what they pleased.
+
+The Pĕnglima Prang was, however, far too wary to be lured away from
+safety, and matters were in this state when there returned from a
+pilgrimage to Mecca a man called Haji Mûsah, nearly related to the late
+Shabandar.
+
+Haji Mûsah was at this time a rather small, spare man of middle age, but
+his heart was out of proportion to the size of his body, and when he
+heard what had recently taken place in Bandar, and how Pĕnglima Prang
+Sĕmaun and Haji Ali had got away unpunished, his anger knew no bounds.
+
+He promptly waited upon the Sultan and begged for permission to attack
+the Pĕnglima, and, if necessary, to include in the operations his
+protector, the Raja Bĕndahâra.
+
+The Sultan hesitated to give the desired permission, but the fact that
+the proposal had been made very soon reached Blanja and the ears of both
+the Wazîr and Pĕnglima Prang. Whatever the latter was he could not be
+accused of cowardice, and he at once offered to anticipate an attack by
+making an expedition against Haji Mûsah to silence so arrogant a foe.
+
+The Raja Bĕndahâra enraged at the idea that his name should have been
+mentioned with so little respect, and apprehensive that Haji Mûsah might
+find the means (as he knew he had the will) to carry out his suggestion,
+cordially approved the Pĕnglima’s proposal.
+
+It did not take long to collect from the neighbouring village of Lambor
+enough men to fill two boats, and, as that was all the Pĕnglima wanted
+for his purpose, the party had started for Bâtak Râbit (Haji Mûsah’s
+village) before the down-stream people had the smallest inkling of their
+intention. The time was specially well chosen from the fact that the
+Shabandar was absent in a remote district.
+
+In Japan they say, “If you have not seen Nikko you cannot say _gekko_,”
+and if there is anyone who knows the Malay Peninsula and yet has never
+watched the sun set across the rice-fields, when the ripe grain hangs
+heavily in the ear, his knowledge of the beauties of Malay scenery is
+very incomplete.
+
+A wide, flat plain covered by the golden harvest, the rice-stalks
+standing five or six feet above the ground from which they have sucked
+all the water which nourished them in the earlier stages of growth. One
+yellow sea of yellow ears, the green stalks only discernible in the near
+foreground.
+
+This sea is broken by islands of palms and fruit-trees in which nestle
+the picturesque brown huts of cottagers, houses of wood, built on wooden
+piles with palm-thatched roofs and mat walls.
+
+The setting sun strikes in great beams of saffron light across this
+wide expanse of grain bounded by distant ranges of soft blue hills. How
+greedily one drinks it all in! and, as the Eye of Day droops lower,
+there shoot from between its closing lids rays of fire which tinge the
+glistening palms with a rosy effulgence, followed all too soon by the
+pale opalescent shades which proclaim the approach of the fast-driving
+chariot of night.
+
+A grey haze rises from the damp earth, spreads in thin wreaths across the
+darkening plain, thickens to a heavy dead-white vapour, and as the silver
+sickle rises over the distant hills it shines upon clustered plumes of
+dark fronds mysteriously poised above a motionless drift of snow-like
+cloud.
+
+On the edge of such a field was the home of Haji Mûsah. Behind stretched
+the rich plain, in front a great river, both wide and deep, its banks
+lined by groves of coco-nuts in the neighbourhood of villages, but
+elsewhere covered by forest and the _nipah_ palm.
+
+The dwelling stood a few feet back from the river, and, as its owner was
+a man of means, the structure was of some size, the floor and walls of
+stout planks and a strong palisade enclosed the surrounding yard. The
+house was, as usual, on wooden piles, and the kitchen, also on piles but
+separated from the main building, was connected with it by a platform.
+
+It was here that Pĕnglima Prang Sĕmaun, Haji Ali, and the rest of their
+crew arrived one morning before daylight and quickly landed under the
+cover of darkness.
+
+The enterprise they had undertaken was a perilous one. Their force
+numbered about thirty men all told, they had come about ninety miles
+right into the heart of the enemy’s country, and, if there were any
+failure, retreat was a choice between a return against the current with a
+hostile people on either bank, or a long pull to the river’s mouth under
+the same conditions and then the sea.
+
+Pĕnglima Prang Sĕmaun had, however, calculated the chances, and he
+counted on a successful surprise and, if need be, the pursuit of those
+tactics which he had already, at Bandar, found so useful.
+
+Once on shore the palisade of Haji Mûsah’s house was cautiously
+approached, and, the gate being locked, it was scaled, and the whole
+party noiselessly established themselves beneath the house and waited for
+daylight.
+
+It so happened that the house contained only two men and two women—Haji
+Mûsah and his wife, Haji Hawah, and their daughter and son-in-law, the
+latter named Haji Sâhil.
+
+At daybreak the back door of the house was opened and the two women came
+out and went into the kitchen. In a moment Haji Hawah discovered that
+the space beneath the house was full of armed men, and with a scream she
+rushed back towards the door. Ere she could gain it, Haji Ali sprang upon
+the platform and seized one of her hands, while her husband, unpleasantly
+alive to the situation, caught hold of the other and tried to pull her
+within the door, an effort which she seconded with all her might.
+
+A real tug-of-war was carried on for a few moments, and Haji Ali was
+joined by another man.
+
+Local tradition says that Haji Ali experienced suddenly a feeling that
+something dire was going to happen, and he asked his companion to relieve
+him of his hold of the woman’s hand. The man took it, and Haji Mûsah from
+the inside making a great effort drew his wife towards him, and at the
+same time, with a spear, thrust out beyond her with so true an aim that
+he transfixed her would-be captor. The man released his hold, fell with
+a groan into Haji Ali’s arms, and Haji Mûsah, drawing his wife into the
+house and believing he had wounded Pĕnglima Prang Sĕmaun, shouted as he
+closed the door, “That has wetted you, Pĕnglima!”
+
+Wetted him with blood.
+
+Haji Ali called to the Pĕnglima, “Help me, a ‘watering’ has befallen our
+friend”; a polite way of expressing a disaster. By the time they got the
+man to the ground he was dead, for the spear had struck home.
+
+The Pĕnglima, furious at this sight, leapt on the platform, and, finding
+the door immovable, dashed open a small side-window with the butt end of
+a musket and fired into the house, but hurt no one.
+
+In the scuffle before the door was closed Haji Mûsah had accidentally
+given his son-in-law a flesh wound on the shoulder, and that had disabled
+him, so the defence of the position rested on one man alone.
+
+Pĕnglima Prang Sĕmaun now summoned Haji Mûsah to surrender, but the reply
+was, “I will not surrender.”
+
+“Then,” said the Pĕnglima, “I will riddle the house with bullets.”
+
+“Shoot away,” was the reply.
+
+“I will burn the house down.”
+
+“Burn it,” said Haji Mûsah, “and do whatever else you like, but I will
+not give in.”
+
+“Let us burn it,” said the Pĕnglima. But Haji Ali protested. “Are you
+mad,” he urged, “already our enemies are collecting outside, you would
+burn the house down and these people in it, and then what should we do?
+Caught like fish in a basket, without walls or roof to shelter us, what
+will become of us?”
+
+The wisdom of this advice was apparent, and as it was necessary to deal
+with those in the house quickly the leader set to work to devise another
+plan.
+
+An evil inspiration came to the Pĕnglima, and he told Haji Ali to get
+Haji Mûsah into conversation again while he, having loaded with all
+manner of missiles a pivot-gun which he found under the house, listened
+attentively to the sound of Haji Mûsah’s voice, and tying the gun to a
+post just beneath the spot where he thought the Haji must be standing,
+fired it.
+
+A large hole was rent in the floor, and, the various missiles scattering
+in all directions, one of them struck Haji Mûsah in the thigh, seriously
+wounding him and placing him _hors de combat_. His wife was also hit, but
+only slightly injured.
+
+The assailants realised the effects of the shot from what they heard
+said within and again called upon Haji Mûsah to yield, but he declined
+utterly to do so.
+
+His wife said, “What is the use, you are wounded and cannot fight, so am
+I and so is Haji Sâhil, what can we do, better make terms with them?”
+Haji Mûsah stubbornly declined to listen to this persuasion and only
+said, “Let them do their worst, I will not yield.”
+
+Strange to say it was only then that Haji Hawah realised that her
+daughter was missing. She remembered that the girl had left the house
+with her and gone into the kitchen, but until that moment, what with the
+discovery that the enemy was within their gates, the struggle at the door
+and subsequent events, she had not thought of the girl further than to
+suppose she was sitting terrified in some corner of the never brilliantly
+lighted house.
+
+Now, however, it was certain that she had failed to get back before the
+door was closed and must have fallen into the hands of the enemy.
+
+As a matter of fact nothing of the kind had happened. On the first alarm,
+seeing the crowd of strange men and her mother’s struggles to gain the
+house, the girl was too terrified to leave her shelter and had hidden
+herself in the kitchen. The enemy being all under the house when the
+women first came out, no one had particularly noticed the girl or ever
+thought of entering her hiding-place.
+
+The moment Haji Hawah was convinced her daughter was not in the house,
+she became equally certain she was in the hands of the enemy, and that
+was an intolerable idea. She, therefore, besought her husband to offer
+to yield provided the girl were restored. This new factor in the case
+persuaded him, and Haji Mûsah called out that he would yield if his
+daughter were given back to them.
+
+At first the besiegers could not understand the meaning of this proposal,
+but light very soon came to them and they argued that if the girl was not
+inside the house or in their hands, she must be in the kitchen, and a
+search of that place very soon discovered her.
+
+The Pĕnglima accordingly replied that he accepted the proposal and would
+restore the girl on condition her father yielded. The door was then
+opened and the girl admitted, but no sooner was she in the house than it
+was closed again and Haji Mûsah declined to give himself up.
+
+Shortly after, however, the loss of blood and pain of his stiffening limb
+made movement impossible and compelled Haji Mûsah to abandon all idea of
+further resistance.
+
+The Pĕnglima and his friends having gained the house proceeded to make
+themselves comfortable and did not attempt to disturb or annoy Haji
+Mûsah and his family. These latter occupied a curtained portion of the
+principal room, and underneath their only window a sentry was placed
+night and day.
+
+Meanwhile the Shabandar, informed by messenger of what had taken place,
+hurried back to the neighbourhood and reinforced the adherents of Haji
+Mûsah, who so far had contented themselves with building and occupying
+stockades to command Haji Mûsah’s house.
+
+The Pĕnglima’s tactics were again completely successful, and as it was
+impossible to fire on the captors without danger to their imprisoned
+friends the Shabandar, who now commanded the investing force, set himself
+to devise a plan whereby he might gain his end by craft.
+
+The Pĕnglima’s men occupied the house and one or two small stockades
+close by it. The Shabandar’s party had built a series of enclosing works
+which practically cut off escape to landward. In front was the river
+and here again, both up stream and down, there lay a small fleet of
+guard-boats.
+
+The Pĕnglima’s own two boats were chained to the landing-stage where they
+were safe, for it would have been impossible to seize them without being
+exposed to fire from the house, to which no reply could be made.
+
+A month went by, and in that time Haji Mûsah, his wife, and son-in-law
+had fairly recovered from their injuries. Meanwhile the Shabandar, by
+means of spies, learned that the prisoners occupied a side of the house
+where there was but one window, and that always guarded at night by the
+same man. Through this man there was the best chance of escape for the
+prisoners, if only he could be bought over.
+
+This sentry, who had some authority over part of the band, was a
+foreigner, he was getting tired of the game and probably did not
+altogether like the outlook or see how his party was to turn the
+situation to their own advantage. At any rate communications were opened
+between the Shabandar and him, and for a sum of two thousand dollars he
+promised to get the prisoners out of the window and through the lines to
+their friends.
+
+In the dead of a dark night (and moonless Eastern nights can be black as
+a sepulchre) he assisted the four prisoners to make their escape through
+the window, while the Pĕnglima, Haji Ali, and a number of their men slept
+peacefully on the other side of the sheltering curtain that gave privacy
+to the women.
+
+Guided by the traitor, their movements hidden in Cimmerian darkness,
+the little party made its way in safety to the friendly shelter of the
+Shabandar’s stockade. He was expecting them, and he had also prepared
+an unpleasant surprise for the cuckoos in temporary occupation of their
+stolen nest.
+
+Pĕnglima Prang Sĕmaun and his friends were awakened from sleep by the
+banging of jingals and muskets and a hail of various missiles.
+
+A moment’s search showed that the prisoners had escaped, and the Pĕnglima
+instantly realised that he was in the toils.
+
+He had already shown that he was a man of resource, and his presence of
+mind did not desert him in this dangerous crisis. The darkness alone
+protected them, and that would not last; moreover, he could not tell at
+what moment his position might not be rushed. It was clear that for them
+was reserved the fate of those who when they got up in the morning were
+all dead men.
+
+The Pĕnglima called his followers together, explained the situation and
+its urgency, pointed out the choice that lay before them—an attempt
+to pass the enemy’s stockades under cover of the night or to run the
+gauntlet of the guard-boats, where capture was, as he said, certain.
+
+The men of the band, the wretched Lambor contingent, elected, as the
+Pĕnglima had meant they should do, to try and force their way through
+the enemy’s lines, never thinking that if they succeeded they would only
+reach a pathless jungle swamp, where they, strangers in that part of the
+country, must either perish miserably or return to the tender mercies of
+the investing foe.
+
+Of these deplorable eventualities they took no thought; there was little
+time for hesitation; tightening the grasp upon their weapons they went
+out into the night, and in a few moments the shouts from the surrounding
+stockades showed that their intention had been discovered.
+
+This was exactly what Pĕnglima Prang Sĕmaun had expected; he had created
+a diversion, and seizing his opportunity, accompanied by Haji Ali and a
+few of his particular associates, he made for the river and got into one
+of his boats, cast off and pulled out into the stream.
+
+A very wily man was the Pĕnglima. Every one in the guard-boats was on the
+alert, the firing and shouts from the shore had warned them that the fox
+was being hunted in the covert, and the pack were after him in full cry.
+Still there was just a trifle of uncertainty about it, and that was the
+Pĕnglima’s one chance of salvation.
+
+The slightest hesitation now, the smallest of false steps, and neither
+the Pĕnglima nor any of those with him would ever see the dawn. He knew
+it well enough, and as he ordered those who had taken the oars to pull
+out boldly into the stream, he grasped the helm and steering straight up
+the middle of the river, _against_ the tide, he gave orders that no man
+should speak, undertaking the whole responsibility himself.
+
+It was still so dark that no one could see quite whence this boat came,
+or distinguish who was in it, but as it moved with plenty of noise and no
+attempt at concealment right towards the line of guard-boats, some one
+called out, “Who goes there?”
+
+“It is I,” replied the Pĕnglima, “I bring the Shabandar’s orders to you
+to keep a good look-out, they are attacking the Pĕnglima Prang, and as
+he can’t hold out he will probably try to escape by the river. Be ready
+for him, I am going to warn the boats down stream,” and turning round the
+craft disappeared towards the other line of river-sentinels.
+
+No one of course suspected a ruse under such a bold disguise as that,
+and, pulling straight for the down-stream boats, steering right on and
+through them, the Pĕnglima called out, “_Jâga-jâga_, ‘be on your guard,’
+the Shabandar sends orders to watch for the Pĕnglima Prang Sĕmaun, he is
+trying to escape, I am warning all the boats.”
+
+No one could distinctly see who this messenger was, or even catch more
+than a shadowy glimpse of a spectral craft as she glided through the
+line, and in the excitement of expectation, the noise of firing and
+rival battle-shouts on shore, no one took special heed as to which way
+the messengers went, or whether that was the sound of their oars echoing
+faintly in the distance.
+
+The Shabandar on his part made no long tarrying, but eager to revenge the
+murder of his brother, and feeling that at last the Pĕnglima and Haji Ali
+were in his power, he determined to _mĕng-âmok_, to rush the house at
+once without waiting for daylight.
+
+Whilst summoning his men for the assault, he heard the cries that told
+him the besieged were making an attempt to break through his stockades,
+and without further delay he dashed into Haji Mûsah’s house, only to find
+it empty, the renowned Pĕnglima and his amiable friend gone, and with
+them a considerable quantity of dollars and everything that was both
+valuable and easily portable.
+
+Torches and an examination of the muddy ground soon established the
+direction taken, and the missing boat, coupled with the missing property,
+convinced the least astute that by this way went the Pĕnglima Prang
+Sĕmaun.
+
+Many shouted questions from the bank drew forth many assurances from
+those on the water that no enemy had passed that way. The evidence to the
+contrary was, however, all too plain, and as the boats one by one came up
+to the landing-place, and the watchers told their tale, it became evident
+that once again the Pĕnglima Prang Sĕmaun had justified his reputation
+for both daring and resource.
+
+He had made for the sea, his party did not number ten, and they were
+in one boat. There was still time to overtake or intercept them at the
+river’s mouth, and, as the grey light of dawn began to lift the veil of
+mist and the freshening breeze swept in chilly gusts over the water, a
+fleet of boats set off to search the creeks and backwaters, while others
+had orders to pull straight to the river’s mouth, and there take line and
+see that none passed out to sea.
+
+The Pĕnglima meanwhile had wasted no time. ’Twixt the devil behind and
+the deep sea in front, he had no difficulty in determining which way
+lay safety; but he also realised that it could not be an hour, it might
+be only a few minutes before his ruse would be discovered, and with his
+crew he could not hope to reach the sea without being overtaken. The
+rowers needed little exhortation to strain every nerve, and after a few
+miles had been travelled, the boat was forced through heavy overhanging
+branches into an all but imperceptible creek, so narrow the entrance and
+so thoroughly concealed that no one would dream of its existence. The
+boat could only be got a few yards up this ditch, and the party, leaving
+it entirely hidden, ensconced themselves in a tangled mass of jungle
+foliage from which they commanded a view of the river.
+
+Here the fugitives lay all day, and watched the boats of their enemies
+pass by intent on the fruitless search.
+
+It was not a pleasant place nor did they spend an altogether happy day,
+for they were not yet out of the wood, indeed the chances of escape were
+still decidedly against them, but for the moment they were safe, and
+whatever was to come could not be worse than the situation from which
+their leader had already extricated them.
+
+Whilst the Pĕnglima was running the gauntlet of the guard-boats his late
+companions, the men of Lambor, some twenty or thirty in number, were
+having a worse experience on shore.
+
+Being a large party and in their haste not over-cautious, they were, of
+course, discovered as they tried to break through the line of stockades.
+Some were shot, others were speared and _krised_ in hand-to-hand
+encounters, while a few got away to the forest under cover of the
+darkness. But when these stragglers fully realised that it was a choice
+between the enemy and painful wandering in a swampy and well-nigh
+impenetrable jungle, with the prospect of starvation and a lingering
+death, they chose rather to return to the light and a speedier reckoning.
+
+None of this band returned to Lambor, and if they sought their fate and
+made an unprovoked attack upon Haji Mûsah it is not altogether surprising
+that to this day there is no wasted affection between the people of
+Lambor and the Lower Perak Chiefs.
+
+All through that sultry day, as one by one these doomed men appeared
+from the jungle fastness and went down before the weapons of their
+adversaries, waiting tirelessly expectant in the certainty that no
+refuge would be found in those inhospitable depths, the Pĕnglima and his
+little band lay close in their concealment and longed for sheltering
+night.
+
+All day long the Shabandar’s boats passed hither and thither, and with
+the nightfall many appeared to abandon the search and returned on the
+rising tide.
+
+Then an hour or two of the new-born moon, and after that thick darkness.
+
+The Pĕnglima and his friends had regained their boat, and as, about
+midnight, the tide began to ebb, the vessel was pushed noiselessly out
+into the river and bracing themselves for a final effort the rowers
+gripped their oars, stiffened their backs and put their whole strength
+into the work before them.
+
+The river as it approaches the sea grows wider at every bend, the
+searchers were exhausted and asleep, or had already returned up-stream,
+the night was dark and the fugitives were unmolested until, between 4
+A.M. and 5 A.M., in the last reach, they saw a line of boats guarding the
+river’s mouth.
+
+There were wide intervals between each vessel, but even in that uncertain
+light it was impossible for a boat to run this blockade without being
+seen.
+
+At this final juncture the Pĕnglima’s Familiar did not desert him.
+
+Of course the earth ought to have opened and swallowed up this hardened
+criminal as it did Korah, Dathan, Abiram, and all their company; he ought
+to have been shot or drowned or speared if he were not being reserved
+for hanging. At any rate this was an excellent opportunity for getting
+rid of two hardened villains, and a few other passably wicked men. The
+Lambor people, whose crimes were as snow compared to those of these two
+arch-criminals, had all met with violent deaths and no miracle, not even
+so much as a small streak of luck, like falling into a well and being
+tended by a beautiful maiden, had saved the life of one of them.
+
+Why was it then that, as these cold-blooded assassins cowered together
+and wondered how they were going to elude the vigilance of their enemies,
+a palpable miracle was wrought to save their miserable skins?
+
+It cannot be said that anything very unusual happened, because the thing
+is of common occurrence, but it was certainly thoughtfully arranged that
+at that moment there should sail round the bend of the river, in the
+strongest flow of the ebb-tide (now of course slackening), an enormous
+mass of floating palms, a very island of foliage broken away from some
+undermined bank and drifting majestically to the wider waters of the sea.
+
+If these great clumps of root and branch and foliage may be seen sailing
+every day down a Malay river into the Straits of Malacca, this particular
+island was so gigantic, that in size at least it was miraculous. It is
+possible that to another man the passing drift would have suggested
+nothing, but the Pĕnglima Prang Sĕmaun was on such terms with Fortune
+that he knew exactly the psychological moment at which to take her. Here
+he remembered that the Malays call these floating islands _âpong_, and
+that boats know very much better than to get in their way. His craft then
+he promptly steered right into the back of this Satan-sent refuge, and,
+forcing it in amongst the palms and covering it as well as was possible,
+he calmly sat down and awaited the issue.
+
+The island sailed slowly along, and when the huge mass got near enough
+to the guard-boats for them to realise their danger, there was a deal of
+shouting and pulling of anchors, kicking up sleepy boatmen and frantic
+struggles to avoid this river Juggernaut.
+
+So passed the Pĕnglima Prang Sĕmaun; not to the vales and Queens of
+Avilion, but to the open sea, from sore stress to safety, from an earthly
+death to an earthly life.
+
+One can almost hear him chuckle as he sails through that last danger and
+watches his enemies’ efforts to get back into their places.
+
+Malays do not pine for manual labour, they had already had more than
+enough of it, and as they were now being towed idly along, they lay
+down to sleep, vaguely wondering, in that moment of tired but delicious
+drowsiness, what occult powers this leader possessed to secure at such a
+moment the powerful help of this great leviathan, under whose green and
+shady sails they were being wafted to safety and “the haven where they
+would be.”
+
+A day or two of pleasant coasting, a walk across country, and Pĕnglima
+Prang Sĕmaun, with Haji Ali and a considerable booty, arrived safely at
+Blanja and received the congratulations of his master, the Raja Bĕndahâra.
+
+We read that when it was the fashion for knights to devote themselves to
+the service of distressed damsels, they wrought many startling deeds,
+which cannot always be satisfactorily explained without recognising that
+devotion in so good a cause was sometimes supernaturally aided.
+
+Unfortunately, the practice has fallen into desuetude; let us hope it is
+because the damsels of the nineteenth century are never in distress, want
+no assistance, or despise that of the mere man.
+
+Malays are perhaps, in some respects, a few hundred years behind the
+age, and I like to think that in this veracious story the Pĕnglima Prang
+Sĕmaun made his first appearance as the champion of a lady in distress.
+
+
+
+
+XIV
+
+BĔR-HANTU
+
+ Striving to reach the mystic source
+ of things, the secrets of the earth
+ and sea and air
+
+ L. MORRIS
+
+
+We could all see the _tunggul mêrah_, the crimson streak which boded the
+death of the King. Looking from the top of our green-terraced hill across
+the clear wide river late one afternoon, this curious phenomenon appeared
+in the sky, above the last spur of a picturesque range of mountains which
+separates the valleys of two considerable streams whose united waters
+flow into the Straits of Malacca.
+
+Standing on the right bank of the river, a stretch of level land lies
+between the opposite bank and the foot of this range, and the wealth
+of foliage hides from view the houses, orchards, and rice-fields which
+cover that fertile plain. But the Sultan’s house, a palm-thatched wooden
+structure, three houses on piles joined together by short platforms
+after the accepted Malay pattern, stands out clearly enough, rather
+down-stream than opposite the point of view.
+
+The crimson portent is not visible for long, and we realise that,
+whatever it means, it is accounted for by the segment of a rainbow
+shining through a bank of low clouds which obscure the rest of the “arch
+of heaven,” and so blur the prismatic colours that nothing is clearly
+discernible but a short column of flame, all the more striking for its
+dull grey background. The tradition of ill-omen is of ancient origin,
+but the fact that the Sultan now lies grievously ill gives an air of
+probability to the gossip of the prophets.
+
+That evening, as we sat at dinner, we were suddenly startled by the
+cry of the banshee. Up till that moment we had none of us had any
+personal acquaintance with the banshee, but this was it sure enough.
+A long-drawn-out distressing wail, as of a lost child, repeated at
+uncertain intervals, now here now there, first on one side of the house
+and then on the other, at one moment unpleasantly close, and the next a
+piteous little half-choked sob in the distance. Without any doubt this
+was the banshee, and as the moonlight was now streaming fitfully through
+the clouds across the white pillars of the verandah, we thought we might
+have the good fortune to see this harbinger of doom.
+
+We walked out on to the moonlit terrace, and the beauty of the night was
+so intense that one felt it as through a new sense.
+
+The hill on which the house stood was cut into a series of terraces, and
+the highest of these, a wide lawn of velvety grass, was surrounded by
+tall graceful coco-nut trees, not close together but each standing alone
+with its spiky leaves clearly delineated against the sky.
+
+Overhead a moon shedding that wonderful soft light only seen in the
+East, where atmosphere, foliage, and all the surroundings seem specially
+designed to make the ascendancy of the Queen of Night superbly beautiful.
+
+The exquisite feathery fronds of the bamboo, bending in graceful curves,
+with each leaf clearly defined against a background of grey-blue sky; a
+dozen varieties of palms, from the lofty coco-nut and the stately jagary
+to the thick clumps of _bertam_, like gigantic ferns; picturesque groups
+of flowering trees and shrubs on terrace after terrace, carry the eye
+down to the shimmering gleam of the wide river on which the moonlight
+falls lovingly, throwing into greater contrast the deep shadows that
+lie under the overhanging foliage of the banks. Four miles of glistening
+water, then the river narrows and fades into the mist-enshrouded forest.
+
+Close beneath us twinkle the lights of the village, the houses spreading
+from river-brink to the high ground which rises abruptly on our left.
+In front and on either side, range after range of jungle-covered hills,
+from fifteen hundred to several thousands of feet in height. There is a
+luminous haze over all distant objects, giving the idea of indefinite
+height and distance, making all things vague and unsubstantial, yet
+infinitely satisfying that other sense which only awakes under the
+influence of perfect beauty.
+
+The extraordinary charm of this scene intoxicated us as with draughts of
+nectar, and in that enravishment, kings, omens, and ghostly warnings were
+forgotten.
+
+But hark! Yes, there is the cry, wailing in the distance—now much nearer,
+and now—before our very eyes the banshee itself!
+
+Sailing slowly through the air between the feathery leaves of the
+palms, like a lost soul wending its uncertain, purposeless way through
+the balmy Eastern night, was a creature with heavy dark wings, a head
+disproportionately large, and horns, veritable horns! As it slowly passed
+and moaned its childlike plaint, no reasonable being could doubt that he
+had heard and seen the messenger of death.
+
+That weird apparition, sobbing its fateful cry, broke the spell under
+which we had stood enthralled, and though we felt that the King’s fate
+was sealed, that did not prevent us from returning to dinner.
+
+Just after midnight a scared Malay came to say that it was feared the
+Sultan was dying. I hurried down the hill, took boat across the river,
+and, stumbling along the bank, reached the house where the sick man lay.
+
+I entered upon a peculiar scene. I said the building was in three parts,
+the first a sort of ante-room, beyond which strangers of inferior
+rank did not in ordinary circumstances pass; then came the principal
+structure, which consisted of one large room, wooden pillars dividing off
+verandahs on either side, while the third house was exclusively devoted
+to women, and attached to it was an excrescence forming the kitchen.
+
+The unsteady light of several lamps and many candles showed that both
+the centre and ante-rooms were full of people sitting on the mats which
+covered the floor. There must have been between one and two hundred
+present, and I noticed that there were about equal numbers of men and
+women, and all the principal Malays of the neighbourhood were there. The
+curtains which usually divided the centre room were up, but on one side
+there was evidently a bed, screened by patchwork hangings, and there I
+concluded His Highness lay.
+
+It was plain from the preparations that, despairing of effecting a cure
+by native medicines administered by native doctors, it was intended
+to try a little witchcraft and have a performance of what is called
+_Bĕr-hantu_. That seemed to me to fall in very well with the _tunggul
+mêrah_ and the banshee, and I was therefore quite prepared for the
+raising of the Devil or any other uncanny manifestation.
+
+I may as well say here that _hantu_ is a ghost, devil or spirit, and
+_bĕr-hantu_ means _to devil_, to raise the devil, or, at any rate, to
+engage in something as nearly akin to a witches’ revel on the Brocken as
+Malay traditions and surroundings will permit. It is a treatment commonly
+resorted to in Perak when other remedies fail. When, however, the friends
+of the patient decide that the time has arrived for _bĕr-hantu_, nothing
+will satisfy them but to have it, and if the sick man or woman dies
+during the performance, there is still the satisfaction of knowing that
+everything was done for them which love and skill could devise, and the
+issue was with God. _La-illahâ il-Allah, Muhammad Rasul-Allah_—“There is
+but one God, and Muhammad is His Prophet.”
+
+This pious confession of faith has, however, nothing to do with the
+_bĕr-hantu_; it comes in afterwards when the seal of death is so
+evidently on the lips of the sufferer that his friends cease to call on
+the Devil, and commend the soul of the dying man to God. The _bĕr-hantu_
+is, of course, a survival of præ-Islam darkness, and the priests
+abominate it, or say they do; but they have to be a little careful,
+because the highest society affects the practice of the Black Art.
+
+To return to the King’s house. In the middle of the floor was spread
+a _puâdal_, a small narrow mat, at one end of which was seated a
+middle-aged woman dressed like a man in a short-sleeved jacket, trousers,
+a _sârong_, and a scarf fastened tightly round her waist. At the other
+end of the mat was a large newly-lighted candle in a candlestick. Between
+the woman and the taper were two or three small vessels containing rice
+coloured with turmeric, parched _padi_, and perfumed water. An attendant
+sat near at hand.
+
+The woman in male attire was the _Pâwang_, the Raiser of Spirits, the
+Witch, not of Endor, but of as great repute in her own country and among
+her own people. In ordinary life she was an amusing lady named Raja
+Ngah, a scion of the reigning house on the female side and a member of
+a family skilled in all matters pertaining to occultism. In a corner of
+the room were five or six girls holding native drums, instruments with a
+skin stretched over one side only, and this is beaten usually with the
+fingers. The leader of this orchestra was the daughter of Raja Ngah.
+
+Shortly after I sat down, the proceedings began by the _Pâwang_ covering
+her head and face with a silken cloth, while the orchestra began to
+sing a weird melody in an unknown tongue. I was told it was the spirit
+language; the air was one specially pleasing to a particular _Jin_, or
+Spirit, and the invocation, after reciting his praises, besought him to
+come from the mountains or the sea, from underground or overhead, and
+relieve the torments of the King.
+
+As the song continued, accompanied by the rhythmical beating of the
+drums, the _Pâwang_ sat with shrouded head in front of the lighted taper,
+holding in her right hand against her left breast a small sheaf of the
+grass called _daun sambau_ tied tightly together and cut square at top
+and bottom.
+
+This _châdak_ she shook, together with her whole body, by a stiffening of
+the muscles, while all eyes were fixed upon the taper.
+
+At first the flame was steady, but by and by, as the singers screamed
+more loudly to attract the attention of the laggard Spirit, the wick
+began to quiver and flare up, and it was manifest to the initiated that
+the _Jin_ was introducing himself into the candle. By some means the
+_Pâwang_, who was now supposed to be “possessed” and no longer conscious
+of her actions, became aware of this, and she made obeisance to the
+taper, sprinkling the floor round it with saffron-coloured rice and
+perfumed water; then, rising to her feet and followed by the attendant,
+she performed the same ceremony before each male member of the reigning
+family present in the room, murmuring all the while a string of gibberish
+addressed to the Spirit. This done, she resumed her seat on the mat,
+and, after a brief pause, the minstrels struck up a different air, and,
+singing the praises of another _Jin_, called upon him to come and relieve
+the King’s distress.
+
+I ascertained that each Malay State has its own special Spirits, each
+district is equally well provided, and there are even some to spare for
+special individuals. In this particular State there are four principal
+_Jin_; they are the _Jin ka-râja-an_, the State Spirit—also called
+_Junjong dŭnia udâra_—Supporter of the Firmament; _Mâia udâra_, the
+Spirit of the Air; _Mahkôta si-râja Jin_, the Crown of Royal Spirits; and
+_S’tan Ali_.
+
+These four are known as _Jin âruah_, Exalted Spirits, and they are the
+guardians of the Sultan and the State. As one star exceeds another
+in glory, so one _Jin_ surpasses another in renown, and I have named
+them in the order of their greatness. In their honour four white and
+crimson umbrellas were hung in the room, presumably for their use when
+they arrived from their distant homes. Only the Sultan of the State is
+entitled to traffic with these distinguished Spirits; when summoned they
+decline to move unless appealed to with their own special invocations,
+set to their own peculiar music, sung by at least four singers and led by
+a _Bĕduan_ (singer) of the royal family. The _Jin ka-râja-an_ is entitled
+to have the royal drums played by the State drummers if his presence is
+required, but the other three have to be satisfied with the instruments I
+have described.
+
+There are common devils who look after common people: such as _Hantu
+Songkei, Hantu Malâyu and Hantu Blîan_; the last the “Tiger Devil,” but
+out of politeness he is called “Blîan,” to save his feelings.
+
+Then there is _Kĕmâla ajâib_, the “Wonderful Jewel,” _Israng_, Raja
+Ngah’s special familiar, and a host of others. Most _hantu_ have their
+own special _Pâwangs_, and several of these were carrying on similar
+proceedings in adjoining buildings, in order that the sick monarch might
+reap all the benefits to be derived from a consultation of experts, and,
+as one spirit after another notified his advent by the upstarting flame
+of the taper, it was impossible not to feel that one was getting into the
+very best society.
+
+[Illustration]
+
+Meanwhile a sixteen-sided stand, about six inches high and shaped like
+this diagram, had been placed on the floor near the _Pâwang’s_ mat. The
+stand was decorated with yellow cloth; in its centre stood an enormous
+candle, while round it were gaily decorated rice and toothsome delicacies
+specially prized by _Jin_. There was just room to sit on this stand,
+which is called _Pĕtrâna panchalôgam_ (meaning a seat of this particular
+shape), and the Sultan, supported by many attendants, was brought out and
+sat upon it. A veil was placed on his head, the various vessels were put
+in his hands, he spread the rice round the taper, sprinkled the perfume,
+and having received into his hand an enormous _châdak_ of grass, calmly
+awaited the coming of the _Jin Ka-râja-an_, while the minstrels shouted
+for him with all their might.
+
+The Sultan sat there for some time, occasionally giving a convulsive
+shudder, and when this taper had duly flared up and all the rites had
+been performed, His Highness was conducted back again to his couch, and
+the _Pâwang_ continued her ministrations alone.
+
+Whilst striding across the floor, she suddenly fell down as though shot,
+and it was explained to me that Israng, the spirit by whom she was
+possessed, had seen a dish-cover, and that the sight always frightened
+him to such an extent that his _Pâwang_ fell down. The cause of offence
+was removed, and the performance continued.
+
+There are other spirits who cannot bear the barking of a dog, the mewing
+of a cat, and so on.
+
+Just before dawn there was a sudden confusion within the curtains which
+hid the Sultan’s couch; they were thrown aside, and there lay the King,
+to all appearance in a swoon. The _Jin Ka-râja-an_ had taken possession
+of the sick body, and the mind was no longer under its owner’s control.
+
+For a little while there was great excitement, and then the King
+recovered consciousness, was carried to a side verandah and a quantity of
+cold water poured over him.
+
+So ended the _séance_.
+
+Shortly after, the Sultan, clothed and in his right mind, sent to say he
+would like to speak to me. He told me he took part in this ceremony to
+please his people and because it was a very old custom, and he added, “I
+did not know you were there till just now; I could not see you because I
+was not myself and did not know what I was doing.”
+
+The King did not die, after all—on the contrary, I was sent for twice
+again because he was not expected to live till the morning, and yet he
+cheated Death—for a time.
+
+That reminds me of the banshee. I saw it sitting in a Malay house
+some months later, and they told me the boys had caught it, that
+it was an owl, and its name was _Toh ka-tampi_. It had very round,
+yellow eyes, and there was no mistake about the horns. It seems that
+with Malays it is an ill-omened bird, the herald of misfortune and
+death, and it shares this reputation with two other owls, which are
+called respectively _Tumbok lârong_, that is “Nail the coffin,” and
+_Chârek kafan_, “Rend the cloth for the shroud.” _Toh ka-tampi_ means
+“Old-man-winnow-the-rice-for-the-burial-feast.” The names are rather
+gruesome, and are said to be suggested by the peculiar cries of these
+“ghost birds.”
+
+
+
+
+XV
+
+THE KING’S WAY
+
+ We know what Heaven or Hell may bring
+ But no man knoweth the mind of the King
+
+ RUDYARD KIPLING
+
+
+He was the Sultan of an important Malay State, but to those who knew him
+best he was, and will remain, “Craddock’s King,” principally because he
+always sent for Craddock whenever he wanted anything that he thought
+needed the assistance of a European officer, and, on the rare occasions
+when he travelled outside his own dominions, Craddock used to go with him
+as guide, interpreter, and shield.
+
+The King was one with whom things had gone badly until the appearance
+of the white man in his country. His character had not endeared him to
+the people, who should have been his subjects, but were, almost without
+exception, his enemies; and the consequence was that when he ought to
+have been elected to a high office, and later, when his birth entitled
+him to be nominated Sultan, his claims were ignored in favour of junior
+men. Up to the age of fifty or more he had passed his life in poverty,
+and even in want, and often in open resistance to such authority as
+existed. These strained relations with his own people made him loyal to
+the British, and as his claims were indisputable, and the opportunity
+came when they might be satisfied, he at last attained to the position
+which was his by right.
+
+I will try to draw the man as he was at this time. Tall for a Malay,
+rather fair, with grey hair and a white moustache; very broad-shouldered
+and thick-set, a powerful figure, though now inclined to over-stoutness;
+a firm, upright carriage; in his face an exceeding _hauteur_, and in
+his manner something more than this—the plain evidence of a masterful
+and overbearing disposition. The strength of mind, the obstinacy of
+character, were writ large in both face and figure; while an imperious
+manner was accentuated by a loud voice and impatient speech, caused to
+some extent by the difficulty of understanding one whose teeth were few,
+and whose tongue was plainly over-large.
+
+The King affected gay colours, and his appearance, when he took his
+walks abroad, was striking, not to say remarkable. A tartan silk jacket,
+combining many violent colours and fastened at the neck only, clothed
+his body; this jacket had a high collar which enclosed the wearer’s
+bull-neck and reached to the ears. The nether garment was a pair of very
+wide and loose white silk trousers fastened by many yards of a scarlet
+silk waist-cloth. These trousers reached a point low down on the calf of
+the leg, leaving a fair expanse of uncovered limb between them and the
+sky-blue canvas shoes which encased the stockingless feet. On his head,
+tilted rakishly over one ear, the King wore a wonderful round bright
+yellow cap, flat on the top with stiff sides, on which were sewn, in
+Arabic characters of black cloth, a verse from the Korân.
+
+In his waist-cloth the King usually carried a short knife in a polished
+wooden sheath, and when walking he leant upon a spear or long bamboo
+stick. Both hands and feet were white with an unnatural and mottled
+whiteness, caused, His Highness averred, by eating the flesh of the white
+buffalo, and, in walking, the toes were turned out to such an extent as
+to give a decided waddle.
+
+For people with whom loyalty to their rajas is an article of faith, the
+dislike in which the King was held by them was extraordinary. It is
+charitable to suppose that early disappointment had embittered his life,
+for he possessed good qualities. He was undeniably intelligent, and had
+a wider knowledge of his country and its ancient customs than any other
+man in it. He knew his own mind, was determined to obstinacy, and asked
+counsel of few. He was a keen sportsman, courageous, and, having sought
+the friendship of the British, never wavered in his loyalty. If it be
+said that in this he consulted his own interest and knew his unpopularity
+with his own people, his consistency and good faith were still a merit.
+On the other hand, his defects and vices were numerous, and just those
+likely to earn him the dislike of Malays. He was incredibly mean, he was
+overbearing to cruelty, rapaciously grasping, jealous of the good fortune
+of any of his subjects, selfish, difficult of access, and unconcerned
+with the misfortunes of others; vindictive to those who offended him or
+opposed his wishes, a gambler who nearly always contrived to win, and
+in matters where the other sex were concerned, decidedly unreliable.
+He was not an opium-smoker, nor was he in any sense a religious man,
+and, though the “Defender of the Faith” in his own country, he observed
+none of its outward forms. It cannot, therefore, be said that he was in
+good odour with the priesthood and yet one of his firmest friends—for a
+time—was the priest of the neighbouring village who, whenever a witness
+was needed to support the King in any action or statement, was ready both
+to vouch to supposed facts and prove his master’s case by the authority
+of Muhammadan writings.
+
+The constant appeal to the priest for justification and the persistence
+with which this man found excellent reasons for the King’s peculiar
+methods was a little discouraging; but there came an estrangement. The
+King, accompanied by the priest and others, visited a neighbouring
+British possession, stayed there some days, and at the moment of his
+return was faced by a serious indignity. It appeared that someone in this
+place who did not understand the King’s peculiarities had, or thought he
+had, sold to His Highness a tricycle and a musical-box for which he could
+not obtain payment, and, having ascertained that the King was going and
+did not care about the things, this misguided individual somehow obtained
+a summons against His Highness to appear before a local tribunal and
+answer to the plaint.
+
+The King, being informed, expressed his extreme unconcern, and said
+that, as it was the priest’s business and his only, he could settle it.
+The priest raised the amount necessary to meet the bill, and the party
+returned to their own State with the musical-box and tricycle.
+
+Then “a private pique arose” between King and Priest as to who should
+finally pay for these playthings. For the first time these firm friends
+appeared in opposition to each other, and both parties gave their
+respective versions of the transaction before a highly edified and
+delighted Council of Arbitration.
+
+First the King: He knew nothing of any musical-box, did not like
+musical-boxes, had no ear for music, and did not understand the
+discordant noises made by these inventions of the white man. He had seen
+a thing of the kind in his house, had heard it, had even himself made it
+play its absurd tunes, did not enjoy it in the least, and had done it
+without thinking, but knew it would please the priest as he had bought
+the thing, and he supposed he would not have done so unless he wanted to
+have it played.
+
+As for the tricycle, how in the name of misfortune could a tricycle
+concern him? The bare idea of a man of his age and figure riding a
+tricycle was enough to make a dog bark (and here His Highness laughed
+consumedly at the spectacle he had conjured up). Had anyone ever seen
+him ride a tricycle? Where was he going to ride it? Was it on the sandy
+shore of the river where he lived? and if not there, then where? He
+understood that tricycles would neither go through the jungle nor across
+_padi_ fields, and, if he were to take “the creature” out shooting,
+he supposed it would not greatly help him to get a shot at a bison or
+a rhinoceros. Did anyone imagine he was going to carry letters? that
+he was going to join the Post Office? If the imputation were not so
+stupid he could almost be angry with the priest, a man whom he had heard
+over and over again say that the one thing he desired was a tricycle,
+something on which he could take exercise, and at the same time get
+about his district. He had even asked him, the King, to lend him money
+to buy the machine, but he had no money to lend and tried to dissuade
+the man because he thought that in his inexperience he might fall and
+hurt himself. Malays did not understand things that ran on three wheels
+without ever a horse or a bullock, or even a buffalo to pull them. He saw
+the tricycle lying under his house, and he heard the priest haggling
+with someone about the price, but he would take any oath that the priest
+or anyone else could devise that he had never set eyes on the man who
+sold the thing. All he knew was that he had been insulted by the issue of
+a summons because of the priest’s extravagant tastes, and, while any one
+who liked might pay, it would not be he.
+
+Then the Priest:
+
+Long before they left the State, His Highness told him that when
+they made this visit it was his desire to purchase a musical-box (in
+the sweet strains of which his soul delighted) and a tricycle, the
+beautiful three-wheeled silent carriage which cost little to start with
+and nothing to keep, wanted no horses, nor harness, nor expensive and
+impertinent horse-keepers, which never shied at bullock-carts or ran
+away from elephants, and which lasted through the lives of many beasts.
+Therefore, he, the priest, the obedient slave of the King, had sought the
+sweet-voiced box and the stomachless carriage, and after much difficulty
+he had found them. By the express order of the King the priest had bidden
+the owners bring them to the house in which the King was lodging, and
+there the whole details of the two transactions were arranged. The
+people who trafficked in these goods could not be taken into the presence
+of his master, and, indeed, the King had expressly declined to see them
+(was not the King all-wise?), but they had been brought into a room of
+the house across which hung a heavy curtain, and while he, the priest,
+discussed the terms with the seller on one side, the King sat on the
+other, and not only heard all that was said, but in the end, when the
+priest went behind the curtain to consult his royal master, had expressed
+his entire approval of the price, only stipulating that he should first
+hear the box sing and ride the stomachless horse. This he had arranged
+with some little difficulty, because the sellers were needy men and
+wanted the money; moreover, they seemed to distrust his master, the King,
+for some reason which he could not fathom. But he arranged that the
+singing-box and the seat on three wheels should stay with his master for
+four days, and that then they should be returned or paid for; those were
+the orders of the King. So they stayed, and the King turned the handle of
+the box and made it sing, or, more often, from prayer-time to prayer-time
+he, the priest, had to turn the handle and make music, and the King drank
+in the sound and was glad. As for the three wheels, they lay under the
+house, and the King looked upon the machine and said it was good and
+cheap and would eat nothing.
+
+These are the words of the Priest: “The four days went by and the men
+came to be paid, and I told my master, but he seemed to be busy with
+other things, and I sent them away to come again the next day. In this
+way the time passed till the day for our departure, and I knew the men
+who owned the box and the carriage were angry, but I saw my master wanted
+the things. When at last the trouble came, and the King said it was not
+his business but mine, I told the men they could take the box and the
+carriage back because they did not please the King, but they would not,
+and I was afraid lest shame should come on my master, and I went out and
+borrowed the money and paid it. Could I, who am a priest, play with a box
+that sings not of God nor the Prophet? Can I, who am a poor man, who only
+live to pray and to preach, to exhort the living and to bury the dead,
+can I ride on the stomachless horse with three wheels, I whose duty is in
+the mosque and by the grave? My master the King knows that in this thing
+as in others I have but obeyed the voice of my master.”
+
+So Church and State quarrelled, and the priest found no more favour in
+the sight of the King. But there were many who said:
+
+ “_Sĕpĕrti Nasrûan dëngan Bahtek_
+ _Bĕr-sâtu rangkêsa_
+ _Bĕr-chĕrei jâdi sentôsa._”
+
+“They are like Raja Nasrûan and his minister Bahtek; their union
+brought ruin, their divorce solace.” Indeed, it was the opportunity of
+the proverb-monger, and such sayings as, “It is sometimes one’s own
+forefinger which pokes one in the eye,” and, “While you carry the Raja’s
+business on your head, don’t forget to keep your own under your arm,”
+were heard on all sides.
+
+The King had a clerk who had served him faithfully for twenty years or
+more. The clerk had a wife, and the King’s eye fell upon her approvingly;
+so the King sent the clerk into a far country to chase a wild bird, and
+bestowed his favour upon the wife who remained under his care. The King
+also bestowed upon the lady sundry jewels of price, things that please
+poor heathen women with hardly any moral character and no education to
+speak of.
+
+By-and-by the King got tired of the woman, as unprincipled Eastern kings
+will do, and he sought about for some means, not to rid himself of her,
+that was simple enough, but to get back his gifts (for they would serve
+again as they had done already) and at the same time to throw a little
+dust in the eyes of the clerk, who was known to be on his way back.
+Accordingly, a youth of no account was arrested by the King’s people, and
+charged with carrying on a _liaison_ with the lady during the absence of
+her husband. The crime was, of course, aggravated by the fact that she
+was under the special protection of the King! The clear proof of guilt
+was the alleged possession by the woman of a _sârong_[3] belonging to the
+man.
+
+This charge was sufficient ground for the display of royal displeasure,
+and procured the restitution of the jewels, but it failed to convince
+anyone that the man accused by the King had done any wrong, and, in spite
+of the strenuous exertions of His Highness to get the man banished from
+the country, nothing was done to him. The plan, therefore, miscarried to
+some extent, and when the clerk returned it is probable that he learnt
+the facts, for he declined to further serve the King, and even said
+bluntly things about his late master that were not altogether loyal.
+
+I have elsewhere stated that Malays try to wipe out, what in their
+uncivilised minds they count as dishonour, in a savage and bloodthirsty
+fashion, but this does not apply when the offender is a raja and the
+injured man of lesser rank. The person of a raja is sacred to a Malay,
+and if he feels that he has been disgraced beyond bearing, the result
+will probably be, sooner or later, an access of blind fury resulting in a
+case of _âmok_.
+
+The King had as many wives as the Muhammadan law permitted, and, as his
+country possessed the infinite blessing of a civil list which limited
+his own income, he was always anxious that whenever he took to himself
+a new wife she should receive an allowance from the State. His Highness
+made a special point of this grant to the ladies, because he said the
+knowledge that if they divorced him or compelled him to divorce them they
+would lose the allowance, had an excellent effect on their behaviour.
+He had succeeded in securing allowances for several wives, when a new
+lady, named Raja Sarefa, consented to share the royal smiles, and the
+King immediately applied on her behalf for the usual civil list. The
+application, however, was not successful, though several times renewed.
+
+Then the King fell ill of some fell disease that no native medicine-man
+could diagnose, and the evil spirit, with which he seemed to be
+troubled, had its will of him, so that all men said the King must die.
+
+During an interval of temporary return to consciousness, when for a
+few hours the patient seemed to have a rest from the attacks of the
+tormentor, he ordered that a young nephew should be sent for, also a
+divorced wife of his own, and a priest. Then, against the earnest wishes
+of both parties, he insisted upon these young people being married in his
+presence, and shortly after relapsed into his former state.
+
+After weeks of torment, when every day seemed certain to be his last, the
+iron constitution prevailed, and the King recovered. In the first days of
+his convalescence I went to see him, and found him lying on his bed, in
+his eyes the light of consciousness and intelligence, and sitting by him
+the wife, Raja Sarefa.
+
+He was weak, spoke slowly and in a small voice, but said that by God’s
+grace he only wanted time to regain his strength. After expressing my
+thankfulness at seeing him so well on the way to recovery, I said that I
+had often been over to see him when he was ill, and that the Raja Sarefa
+had tended him with extraordinary devotion, never seeming to leave his
+bedside. At once he said, “You noticed that, did you?” I replied that I
+had been very much struck by her care of him. “I was blind,” he said; “I
+do not know what happened, but I am very glad you remarked how carefully
+Sarefa nursed me, and that you have mentioned it, for now you will
+recognise that she ought to have an allowance.”
+
+In the presence of the lady, even though she did not raise her eyes from
+the floor, it was difficult not to recognise that, if curses come home to
+roost, blessings sometimes go astray.
+
+After a respite of eighteen months, the evil spirit again took possession
+of the King, and this time made short work of him.
+
+The scientific explanation, deriding the evil-spirit theory, said that a
+tumour on the brain, caused by no matter what, accounted for the first
+attack, and that as sometimes, but rarely, happens, the growth was for a
+time arrested, the tumour contracted, and the pressure on the brain was
+removed. But the mischief was there, and a sudden rapid development of
+the disease brought on a return of the symptoms, a violent but hopeless
+struggle, and death.
+
+It is the custom in the country of which I now write to, in a manner,
+canonise its Sultans. At the burial, when the moment arrives for
+carrying the body to the place of sepulture, the dead man is given a new
+name, by which he is ever afterwards known. That name is chosen with
+some reference to his earthly life. Thus, there is Al-mĕrhum or Mĕrhum
+Pâsir Panjang (that is, “The Sultan who died at Pâsir Panjang”), Mĕrhum
+Kahar-Allah (“The late Sultan to whom God gave strength”), and so on.
+
+When this King was buried, the name conferred upon him was Mĕrhum
+Rafir-Allah, and the meaning is, “May God pardon him.”
+
+ * * * * *
+
+NOTE.—Since writing the above, I have read the following in the _Home
+News_:
+
+ “In the Lord Mayor’s Court on Oct. 14, before the Assistant
+ Judge and a jury, the case of ‘Fischer _v_. Brown’ was
+ concluded. This (says the _Times_) was an action brought by
+ Fischer and Co., a firm of Bombay merchants, to recover from
+ Messrs. Brown, Saville, and Co., who carry on business in
+ this country, the sum of £73, money paid by the plaintiffs to
+ the defendants, for which they had received no consideration.
+ It appeared that in July, 1892, the plaintiffs received an
+ order for a special perambulator, which was to be given to
+ His Highness Tikah Sahib, Rajah of Patalia, as a birthday
+ present by his secretary, Sham Shir Sing. The perambulator was
+ to be painted dark green and old gold, which were the colours
+ of the Rajah, and there was to be a good strong musical-box
+ under the seat, and also an automatic arrangement by which the
+ perambulator, on being wound up, would run by itself. This
+ order was given to the defendants by the plaintiffs on July 4,
+ and the perambulator was to be ready for shipment to Bombay
+ by Aug. 15, in order that it should reach the Rajah by Oct.
+ 1, which was the date of his birthday. The defendants did not
+ finish the work in time, and the Rajah’s birthday had passed
+ before the present arrived, and then the secretary refused
+ to take it, and it had to be sent back. In the meantime the
+ defendants had drawn a bill upon the plaintiffs for the price
+ of the perambulator, and this the plaintiffs had accepted and
+ had paid the money, which they were now suing to recover.
+ For the defence it was stated that the cause of the delay in
+ delivering the perambulator was Mr. F. Fischer’s interference.
+ The wheels and springs of the perambulator, it had been agreed,
+ should be electro-plated, but when Mr. Fischer heard this he
+ said it would not suit the Rajah, and they must be gilded. He
+ was told this could not be done in time, and it was implied
+ by the orders he gave (which were that the perambulator should
+ have elephant-headed handles and papier-maché figures of
+ elephants and peacocks) that a further allowance of time would
+ be given. The jury found a verdict for the plaintiffs for the
+ amount claimed.”
+
+
+
+
+XVI
+
+A MALAY ROMANCE
+
+ Every heart in which heaven has set the lamp of love, whether
+ that heart inclines to Mosque or Synagogue, if its name be
+ written in the Book of Love it is freed from the fear of Hell,
+ and the hope of Paradise
+
+ JUSTIN MCCARTHY’S _Omar Khayyam_
+
+
+A quarter of a century ago there lived on the bank of a broad river, just
+at the point where stream meets tide, a Malay Raja and his youthful wife.
+She has been dead for twenty years, but in this land of brief regrets her
+memory is still green, the fame of her wit and beauty has become a byword
+with the people.
+
+She was a girl of royal descent; her name, Raja Maimûnah. Exceeding fair,
+for a Malay, slight but graceful in figure, with very small hands and
+feet, an oval face and splendid eyes, glistening blue-white wells in
+which floated, lotus-like, the dark iris, flashing or wooing in changeful
+expression from wide-open or half-closed lids deeply shaded by long
+black lashes. Her nose was small, straight, and well cut, and the curved
+smiling lips disclosed teeth of perfect shape and singular whiteness. In
+either cheek a dimple, _lĕsong mâti_, as the Malays call it, the dimple
+which so fascinates the beholder that it will lure him even unto death.
+Her jet-black hair, fringing the forehead in an oval frame, was drawn
+straight back over the well-shaped head and fastened in a simple knot
+with four ruby-studded hairpins; the heads firmly fixed against one side
+of the coil, while the golden points protruded for an inch or more beyond
+the other.
+
+Her dress was that worn by all ladies of rank, and usually consisted of a
+silk skirt of softly-blended colours reaching to the ankles and fastened
+at the waist by a belt with a large golden buckle. The only other
+garment was a satin jacket of some dark colour on which were stitched
+cunningly-wrought designs of beaten gold. This jacket had a tight collar,
+and the close-fitting sleeves were fastened by a long row of jewelled
+buttons reaching almost from wrist to elbow; it was loose at the waist
+and just covered the belt. Tiny heelless shoes, embroidered with gold and
+silver thread, completed the attire.
+
+When out of doors, the Raja Maimûnah would wear a veil of darkest blue,
+black or white gossamer embroidered with very narrow gold ribbon, a most
+becoming head-dress, the product of Arabian skill. Over this, again, was
+held coquettishly, to conceal the face from male eyes, a scarf of rich
+Malay-red silk, heavy with interwoven threads of gold, while one or two
+more silken _sârongs_ of varying colour and richness of material were
+worn over the under-skirt.
+
+Jewels depend upon the wealth and station of the wearer, but Maimûnah’s
+jacket was fastened with buttons that matched the hairpins. She was
+seldom seen without diamond solitaires in the ears and a number of
+diamond rings on her fingers, while on State occasions she wore heavy
+gold bangles on her wrists and one or more gold necklaces.
+
+I cannot draw an equally attractive picture of Raja Iskander, the
+husband of this lady. He was about thirty years of age, while she
+was one-and-twenty. He was short and spare for a Malay, and his
+distinguishing features were a large ugly mouth with a downward turn at
+the corners and an almost perpetual expression of extreme discontent.
+
+His vanity was inordinate, his extravagance continually led him into
+difficulty, and he smoked opium to excess and to the neglect of all his
+duties and his interests; moreover, he lacked courage, and sought counsel
+from men of no standing, whose only thought was their own profit.
+
+A Malay Raja has many wives. He begins early and rings the changes often,
+until (especially if he have pretensions to become ultimately the ruler
+of his country, as was the case with Iskander) his relatives decide that
+he should marry a lady of his own rank. Then, if he is young, her people
+usually insist that any wife he has must be divorced, and, that done, the
+marriage takes place.
+
+At the time of which I write, Raja Iskander had been married to Maimûnah
+for about three years; she was the mother of two children, but her
+husband thought he had good reason to doubt her fidelity, and he was
+palpably neglecting her for a concubine. That he should have other wives
+or concubines was of course only what she had been educated to expect,
+and, in acting on his right, Raja Iskander was simply following the
+practice of his ancestors and the custom of the country. The Muhammadan
+law is nevertheless extremely strict in its injunctions that all wives
+are to be treated with equal consideration, and, while their claims are
+clear, the concubine has none. To neglect a wife for a concubine is a
+dire offence to Malay women, and the slight is enormously exaggerated
+when the wife is of high birth, and the favourite only a woman of the
+people.
+
+The house where Raja Iskander then lived was within a hundred feet of
+the bank of the stream, an unattractive spot fifty miles from the mouth
+of the river, but yet not far enough to escape the tidal influence and
+the unlovely accompaniments of turbid water, muddy banks, and flat
+surroundings. Raja Iskander passed a good deal of his time in boats, the
+lazy life suited him and his habits, and, instead of having to provide a
+house for each of the ladies in his harem, he supplied a boat. That was
+much more economical, and economy was an object, for, like many people
+with extravagant tastes, his extravagance was purely selfish.
+
+The boats lay in the river in front of the house, and as Raja Iskander’s
+presence was the excuse for a rendezvous of all the gamblers,
+cock-fighters, and opium-smokers of the neighbourhood, a good many boats
+besides his own were always in attendance.
+
+Amongst the visitors attracted to this spot at this time was a man called
+Raja Slêman, a stranger from a neighbouring State.
+
+It might have been the cock-fighting or the gambling always to be found
+in the society of Raja Iskander that drew Raja Slêman to the place. It
+might also have been the congenial society of another opium-smoker, or
+possibly the fame of Raja Maimûnah’s attractions. Whatever the lodestone,
+Raja Slêman appeared with two boats and about fifteen followers, and,
+once arrived, he elected to remain.
+
+Raja Iskander passed most of his time on the water, but Maimûnah lived
+in the house on shore. A very modest dwelling it was; a building of mat
+sides and thatched roof raised from the damp and muddy earth on wooden
+piles, a flight of steps led into the front of the house and a ladder
+served for exit at the back. The interior accommodation consisted of a
+closed-in verandah, one large room, and a kitchen tacked on behind.
+
+The edges of the muddy river were fringed by the _nipah_ palm, which
+is never seen beyond tidal influences; the banks were covered by rank
+grasses, the country was flat and desolate, the jungle insignificant, and
+in the heat of the day the oppression of steaming mud and shelterless
+plain was so great that sleep seemed to force itself on insect, reptile,
+and every living thing.
+
+At night the myriads of fireflies sparkling in the riverside bushes,
+their twinkling lights reflected in the water, gave some relief to tired
+eyes; but the gain in the change of temperature and scene was hardly
+appreciated when the mosquitoes and sand-flies began their merciless
+attacks.
+
+Under such circumstances and amidst such surroundings, Raja Slêman came
+into the life of Maimûnah.
+
+He was about the same age as Raja Iskander, but in other respects there
+was a striking difference between the two men. Slêman was a man of
+pleasing features, extremely quiet, and of courtly manners; the casual
+observer would probably fail to realise that this outward appearance
+concealed a firm determination and a dauntless courage. Of worldly goods
+he had little enough, and small prospect of multiplying them, but in rank
+he was almost, if not quite, the equal of Raja Iskander.
+
+One day as Slêman sat in his boat he saw Maimûnah and her maidens come
+down to the river to bathe. In his country he had never beheld a woman
+as beautiful as this one, and he fell hopelessly in love with Iskander’s
+wife. Then each day he watched for her, and never failed, morning and
+evening, to follow her with his eyes for the few moments when she slowly
+wended her way from house to river and back again.
+
+Meanwhile, Maimûnah, suffering from the _spretæ injuria formæ_ and
+chafing under the monotony of existence, had heard all about the arrival
+of Slêman and readily listened to the tales of his valorous deeds. Soon
+she began to look for him, and as he was ever watching for her coming it
+was not long before their eyes met. He pleased her, and, when she saw
+in his face the admiration he had no desire to conceal, she would drop
+the covering that hid all but her eyes, and what he then beheld only
+increased his passion.
+
+Malay ladies are adepts in speaking the language of the eyes, the chances
+of verbal speech are but few, and so carefully is this art cultivated,
+so thoroughly understood, that principals and witnesses never fail to
+rightly interpret the signs.
+
+Slêman and Maimûnah had already mutually declared themselves without the
+exchange of a syllable, and it was with perfect confidence that Slêman
+sought a closer intimacy by the friendly aid of a messenger.
+
+Iskander was too much engaged with his opium and his latest favourite,
+too generally satisfied with himself, to notice what was going on. Had
+he realised the state of affairs he would not have been indifferent to
+the disgrace that must be his, should his wife’s _liaison_ become public
+property. It is unlikely that he had any suspicion of Slêman, but, if he
+had, it would never occur to him that any man would have the courage to
+do more than carry on a clandestine intrigue, and of that he suspected
+Maimûnah had already been guilty. Least of all would it seem possible
+for a foreigner supported by a dozen followers to brave the power and
+resentment of well nigh the greatest chief of a powerful State.
+
+In this, however, he was misled by the _suave_ manners of the quiet
+stranger.
+
+Slêman’s suit prospered, and he was not satisfied to continue
+indefinitely filling the _rôle_ of false friend to Iskander and fearful
+lover to his wife. However much he despised the man, however easily he
+found he could profit by Iskander’s indifference, he meant to play a
+bolder game and make Maimûnah his own at all hazards if she were prepared
+to face the risk.
+
+Her courage was equal to his own (for failure meant probably death to her
+as to him), and one night, while Iskander lay in his boat dreaming over
+his opium-pipe, the stranger was carrying off his royal spouse within
+earshot, almost from under his very eyes.
+
+Once in Slêman’s boat, and the bark had been silently unmoored and
+allowed to drift out of sight and hearing, little time was lost in
+getting out the oars and pulling with might and main down river towards
+the coast.
+
+All night long the rowers bent to their work, but when morning broke and
+less than half the distance to the river’s mouth had been traversed,
+Slêman ordered the men to pull in to the bank, fasten up the boat and
+rest.
+
+It seemed a foolhardy proceeding to waste the precious time, for with the
+dawn the elopement would be discovered and Iskander would be in pursuit
+before the sun had cleared the tops of the jungle trees.
+
+Raja Slêman’s quiet serenity was not disturbed by anticipations of
+capture or fear of the outraged husband’s fury. On the contrary, he
+procured a small boat and a messenger, and he indited a letter to Raja
+Iskander, informing him he had carried away the Raja Maimûnah, but that
+he had not gone far, having only reached the place he named. He added
+that he would wait there for one night and one day against the coming of
+any who might wish to try and take the lady from him, and that after that
+time he should continue his journey to the coast and thence to his own
+country.
+
+Raja Iskander received this missive whilst yet undecided what course to
+take in the untoward disaster that had befallen him. The letter did not
+greatly help him to arrive at a decision, and he was still discussing
+with his chiefs who should have the honour of pursuing and punishing the
+abductor when the twenty-four hours expired.
+
+Neither Iskander nor any of his people ever started on that quest, and
+Raja Slêman carried Maimûnah in safety to his own country.
+
+The disconsolate husband, whose ideas were in accord with a civilisation
+beyond the education or sympathetic comprehension of his subjects,
+decided to divorce his faithless wife and leave her lover to marriage
+and the punishment of his own conscience. It is a painful fact that this
+conduct earned him not the admiration but the contempt of his people.
+
+Iskander had one revenge: he discovered amongst Maimûnah’s women two who
+had carried messages between the lovers. One was a woman of twenty-five,
+the other a girl of fourteen, and both were incontinently strangled.
+
+As for Slêman and Maimûnah, they were duly married, and she bore him a
+daughter in all respects like her mother, though not, the old people
+say, her peer in beauty. The _laudator temporis acti_ is a common and
+flourishing plant in Malâya.
+
+In the two children born before the elopement, it is difficult to trace
+any resemblance to their mother.
+
+Maimûnah died years and years ago, the victim of a malignant disease;
+but Slêman still lives in his own country, his hair is getting grey,
+but otherwise he shows few signs of age. Time has only intensified
+the courteous bearing and quiet repose of manner which seem to fitly
+accompany his gentle winning voice; no one would suspect that this man,
+almost single-handed, carried off the chief spouse of an Oriental prince,
+and then defied the whole country to take her from him.
+
+There are no local bards to record Slêman’s story in deathless song, and
+the people are so impregnated with vice that they seek for no excuses
+to palliate his conduct, and have no condemnation for this ruthless
+destroyer of Iskander’s happy home. But they are Muhammadans, and seldom
+allow themselves the luxury of burning moral convictions. I have never
+seen a missionary proselytising amongst the Malays, but many years ago
+I was told that a Christian missionary came to Malâya full of zeal and
+confident of success. He began with a man who seemed an earnest, truthful
+person, anxious to learn, a promising subject. The missionary told him
+the story of the Immaculate Conception. The Malay listened to the end,
+showing great interest in the miraculous narrative of the Blessed Virgin;
+then he said, “If that had happened to my wife, I should have killed
+her.”
+
+
+
+
+XVII
+
+MALAY SUPERSTITIONS
+
+ There are more things in heaven and earth, Horatio,
+ Than are dreamt of in your philosophy
+
+ _Hamlet_
+
+
+Malay superstitions are the survival of a time antecedent to the advent
+of the gospel of Islam, and their strong hold on the people is only
+another proof of the conservative tendencies of the race. What was the
+Faith of Malâya seven hundred years ago it is hard to say, but there is
+a certain amount of evidence to lead to the belief that it was a form of
+Brahmanism and that no doubt had succeeded the original Spirit Worship.
+
+I do not propose to attempt to enumerate all the various forms of
+superstition, their name is legion, but only to describe a few that are
+both curious and interesting.
+
+I have already referred to what is known as _bĕr-hantu_, the practice
+of a kind of witchcraft for the healing of the sick; it reminds one
+of “casting out devils in the name of Beelzebub the Prince of the
+devils”—and I might here give some of the incantations commonly spoken
+by the exorcist, but one will suffice. Here is the translation of a most
+potent exorcism believed to be efficacious against the malevolent attacks
+of a thousand lesser demons:
+
+Heigh! thou Spirit whose name is Jin Pari of the Jin Âruah; Rabiah Jâmil
+was thy mother’s, Imam Jâmil thy father’s name; thou art the grandchild
+of Hakim Baisuri, the great-grandchild of Mâlim of the Forest. Thou
+Spirit of the path Lôrin, Spirit of the rising ground Sri Permâtang,
+Spirit of the ant-hill known as “Piebald Horse.” Heigh! you white ants
+Sekutânai, why do you, Sekutâpa, flying up stream make me think you are
+on your way down, and flying down stream give the impression that you are
+going to the interior?
+
+I know your origin, spawn of Hell’s spouting flame; do not any longer
+torment this person.
+
+If you disobey, I will curse you by the name of the Most High, saying,
+“By the Grace of God, by the Grace of God, by the Grace of God.”
+
+The final threat to drive out the demon by using the name of the Almighty
+is curious as showing how the exorcist seeks by a judicious blending of
+tradition with his latter-day Faith to get the better of the tormentor.
+
+A very widespread superstition is that certain persons have familiar
+spirits who will, at the instance of their owners, enter into and plague
+any one whom it may be desired to injure. These evil spirits are known
+as _Bâjang_, _Pôlong_, _Pĕlsit_, and _Langsûior_, the last being a
+female spirit. They are either inherited or acquired by the practice of
+witchcraft, and the way in which their possession is brought home to any
+member of the community is as little reasonable as the “proof” of the
+exercise of similar powers in the Western witch not so many centuries ago.
+
+Some one in a village falls ill of a complaint, the symptoms of which
+are unusual; there may be convulsions, unconsciousness, or delirium,
+possibly for some days together or with intervals between the attacks.
+The relatives will call in a native doctor, and at her (she is usually
+an ancient female) suggestion, or without it, an impression will arise
+that the patient is the victim of a _bâjang_. Such an impression quickly
+develops into certainty and any trifle will suggest the owner of the
+evil spirit. One method of verifying this suspicion is to wait till the
+patient is in a state of delirium and then to question him or her as to
+who is the author of the trouble. This should be done by some independent
+person of authority who is supposed to be able to ascertain the truth.
+
+A further and convincing proof is then to call in a “_Pâwang_” skilled in
+dealing with wizards (in Malay countries they are usually men), and if he
+knows his business his power is such that he will place the sorcerer in
+one room, and, while he in another scrapes an iron vessel with a razor,
+the culprit’s hair will fall off as though the razor had been applied to
+his head instead of to the vessel! That is supposing he _is_ the culprit;
+if not, of course he will pass through the ordeal without damage.
+
+I have been assured that the shaving process is so efficacious that, as
+the vessel represents the head of the person standing his trial, wherever
+it is scraped, the wizard’s hair will fall off in a corresponding spot.
+It might be supposed that under these circumstances the accused is
+reasonably safe, but this test of guilt is not always employed. What more
+commonly happens is that when several cases of unexplained sickness have
+occurred in a village, with possibly one or two deaths, the people of
+the place lodge a formal complaint against the supposed author of these
+ills and desire that he be punished.
+
+Before the advent of British influence it was the practice to kill the
+wizard or witch whose guilt had been established to Malay satisfaction,
+and such executions were carried out not very many years ago.
+
+I remember a case in Perak less than ten years ago when the people of an
+up-river village accused a man of keeping a _bâjang_, and the present
+Sultan, who was then the principal Malay Judge in the State, told them he
+would severely punish the _bâjang_ if they would produce it. They went
+away hardly satisfied and shortly after made a united representation to
+the effect that if the person suspected were allowed to remain in their
+midst they would kill him. Before anything could be done they put him,
+his family, and effects on a raft and started them down the river. On
+their arrival at Kuala Kangsar the man was given an isolated hut to live
+in, but not long afterwards he disappeared.
+
+The hereditary _bâjang_ comes like other evils, the unsought heritage
+of a dissolute ancestry, but the acquired _bâjang_ is usually obtained
+from the newly-buried body of a stillborn child, which is supposed to
+be the abiding-place of a familiar spirit until lured therefrom by the
+solicitations of someone who, at dead of night, stands over the grave and
+by potent incantations persuades the _bâjang_ to come forth.
+
+_Pôlong_ and _Pĕlsit_ are but other names for _Bâjang_, the latter is
+chiefly used in the State of Kĕdah where it is considered rather _chic_
+to have a _pĕlsit_. A Kĕdah lady the other day, eulogising the advantages
+of possessing a familiar spirit (she said that amongst other things it
+gave her absolute control over her husband and the power of annoying
+people who offended her), thus described the method of securing this
+useful ally:
+
+“You go out,” she said, “on the night before the full moon and stand with
+your back to the moon and your face to an ant-hill so that your shadow
+falls on the ant-hill. Then you recite certain _jampi_ (incantations),
+and bending forward try to embrace your shadow. If you fail try again
+several times, repeating more incantations. If not successful go the next
+night and make a further effort, and the night after if necessary—three
+nights in all. If you cannot then catch your shadow, wait till the
+same day on the following month and renew the attempt. Sooner or later
+you will succeed, and, as you stand there in the brilliance of the
+moonlight, you will see that you have drawn your shadow into yourself,
+and your body will never again cast a shade. Go home and in the night,
+whether sleeping or waking, the form of a child will appear before you
+and put out its tongue; that seize and it will remain while the rest
+of the child disappears. In a little while the tongue will turn into
+something that breathes, a small animal, reptile or insect, and when you
+see the creature has life put it in a bottle and the _pĕlsit_ is yours.”
+
+It sounds easy enough, and one is not surprised to hear that everyone in
+Kĕdah, who is anybody, keeps a _pĕlsit_.
+
+_Langsûior_, the female familiar, differs hardly at all from the _bâjang_
+except that she is a little more baneful, and, when under the control of
+a man, he sometimes becomes the victim of her attractions, and she will
+even bear him elfin children.
+
+It is all very well for the Kĕdah ladies to sacrifice their shadows
+to obtain possession of a _pĕlsit_, leaders of society must be in the
+fashion at any cost; but there are plenty of people living in Perak who
+have seen more than one ancient Malay dame taken out into the river, and,
+despite her protestations, her tears and entreaties, have watched her,
+with hands and feet tied, put into the water and slowly pushed down out
+of sight by means of a long pole with a fork at one end which fitted on
+to her neck. Those who witnessed these executions have no doubt of the
+justice of the punishment, and not uncommonly add that after two or three
+examples had been made there would always ensue a period of rest from the
+torments of the _bâjang_. I have also been assured that the _bâjang_, in
+the shape of a lizard, has been seen to issue from the drowning person’s
+nose. That statement, no doubt, is made on the authority of those who
+condemned and executed the victim.
+
+The following legend gives the Malay conception of the origin of all
+_Jin_, _hantu_, _bâjang_, and other spirits.
+
+The Creator determined to make Man, and for that purpose He took some
+clay from the earth and fashioned it into the figure of a man. Then He
+took the Spirit of Life to endue this body with vitality and placed the
+spirit on the head of the figure. But the spirit was strong, and the
+body, being only clay, could not hold it and was reft in pieces and
+scattered into the air. Those fragments of the first great Failure are
+the spirits of earth and sea and air.
+
+The Creator then formed another clay figure, but into this one He
+wrought some iron, so that when it received the vital spark it withstood
+the strain and became Man. That man was Adam, and the iron that is in
+the constitution of his descendants has stood them in good stead. When
+they lose it, they become of little more account than their prototype the
+first failure.
+
+Another article of almost universal belief is that the people of a small
+State in Sumatra called Korinchi have the power of assuming at will the
+form of a tiger, and in that disguise they wreak vengeance on those they
+wish to injure. Not every Korinchi man can do this, but still the gift of
+this strange power of metamorphosis is pretty well confined to the people
+of the small Sumatran State. At night when respectable members of society
+should be in bed, the Korinchi man slips down from his hut, and, assuming
+the form of a tiger, goes about “seeking whom he may devour.”
+
+I have heard of four Korinchi men arriving in a district of Perak,
+and that night a number of fowls were taken by a tiger. The strangers
+left and went further up country, and shortly after only three of them
+returned and stated that a tiger had just been killed, and they begged
+the local headman to bury it!
+
+On another occasion some Korinchi men appeared and sought hospitality in
+a Malay house, and there also the fowls disappeared in the night, and
+there were unmistakable traces of the visit of a tiger, but the next day
+one of the visitors fell sick, and shortly after vomited chicken-feathers!
+
+It is only fair to say that the Korinchi people strenuously deny the
+tendencies and the power ascribed to them, but aver that they properly
+belong to the inhabitants of a district called Chenâku in the interior
+of the Korinchi country. Even there, however, it is only those who are
+practised in the _elĕmu sĕhir_, the occult arts who are thus capable of
+transforming themselves into tigers, and the Korinchi people profess
+themselves afraid to enter the Chenâku district.
+
+It was my misfortune some years ago to be robbed of some valuable
+property, and several Malay friends strongly advised me to take the
+advice of an astrologer or other learned person who (so they said) would
+be able to give the name of the thief, and probably recover most of
+the stolen things. I fear that I had no great faith in this method of
+detection, but I was anxious to see what could be done, for the East is
+a curious place, and no one with an inquiring mind can have lived in it
+long without seeing phenomena that are not always explained by modern
+text-books on Natural Philosophy.
+
+I was first introduced to an Arab of very remarkable appearance. He was
+about fifty years old, tall, with pleasant features and extraordinary
+grey-blue eyes, clear and far-seeing, a man of striking and impressive
+personality. I was travelling when I met him, and tried to persuade him
+to return with me, but that he said he could not do, though he promised
+to follow me by an early steamer. He said he would be able to tell me all
+about the robbery, who committed it, where the stolen property then was,
+and that all he would want was an empty house wherein he might fast in
+solitude for three days, without which preparation, he said, he would not
+be able to see what he sought. He told me that after his vigil, fast, and
+prayer, he would lay in his hand a small piece of paper on which there
+would be some writing, into this he would pour a little water, and in
+that extemporised mirror he would see a vision of the whole transaction.
+He declared that, after gazing intently into this divining-glass, the
+inquirer first recognised the figure of a little old man. That having
+duly saluted this _Jin_, it was only necessary to ask him to conjure up
+the scene of the robbery, when all the details would be re-enacted in
+the liquid glass under the eyes of the gazer, who would there and then
+describe all that he saw. I had heard all this before, only it had been
+stated to me then that the medium through whose eyes the vision could
+alone be seen must be a young child of such tender years that it could
+have never told a lie! The Arab, however, professed himself not only able
+to conjure up the scene, but to let me see it for myself, if I would
+follow his directions. Unfortunately, my grey-eyed friend failed to keep
+his promise, and I never met him again.
+
+A local Chief, however, declared his power to read the past by this
+method, if only he could find the truthful child. In this he appeared
+to succeed, but when, on the following day, he came to disclose to me
+the results of his skill, he said that a difficulty had arisen because
+just when the child (a little boy) was beginning to relate what he saw
+he suddenly became unconscious, and it took the astrologer two hours
+to restore him to his normal state. All the mothers of tender-aged and
+possibly truthful children declined after this to lend their offspring
+for the ordeal.
+
+My friend was not, however, at the end of his resources, and, though
+only an amateur in divination, he undertook to try by other methods to
+find the culprit. For this purpose he asked me to give him the names of
+everyone in the house at the time the robbery was committed. I did so,
+and the next day he gave me one of those names as that of the thief. I
+asked how he had arrived at this knowledge, he described the method and
+consented to repeat the experiment in my presence. That afternoon I went
+with him to a small house belonging to his sister. Here I found my friend
+the Chief, his sister, and two men whom I did not recognise. We all sat
+in a very small room, the Chief in the centre with a copy of the Korân
+on a reading-stand, near to him the two men, opposite to each other,
+the sister against one wall and I in a corner. A clean new unglazed
+earthenware bowl with a wide rim was produced. This was filled with
+water, and a piece of fair white cotton cloth tied over the top, making a
+surface like that of a drum.
+
+I was asked to write the name of each person present in the house when
+the robbery was committed on a small piece of paper, and to fold each
+paper up so that all should be alike, and then to place one of the names
+on the cover of the vessel. I did so, and the proceedings began by the
+two men placing each the middle joint of the forefinger of his right
+hand under the rim of the bowl on opposite sides, and so supporting it
+about six inches above the floor. The vessel being large and full of
+water was heavy, and the men supported the strain by resting their right
+elbows on their knees as they sat cross-legged on the floor and face to
+face. It was then that I selected one of the folded papers, and placed
+it on the cover of the vessel. The Chief read a page of the Korân, and
+as nothing happened he said that was not the name of the guilty person,
+and I changed the paper for another. This occurred four times, but at
+the fifth the reading had scarcely commenced when the bowl began to
+slowly turn round from left to right, the supporters letting their hands
+go round with it, until it twisted itself out of their fingers and fell
+on the floor with a considerable bang and a great spluttering of water
+through the thin cover. “That,” said the Chief, “is the name of the
+thief.”
+
+It was the name of the person already mentioned by him.
+
+I did not, however, impart that piece of information to the company, but
+went on to the end of my papers, nothing more happening.
+
+I said I should like to try the test again, and as the Chief at once
+consented we began afresh, and this time I put the name of the suspected
+person on first, and once more the vessel turned round and twisted
+itself out of the hands of the holders, till it fell on the floor and
+I was surprised it did not break. After trying a few more I said I was
+satisfied, and the ordeal of the bowl was over.
+
+Then the Chief asked me whose name had been on the vessel when it moved,
+and I told him. It was a curious coincidence certainly. I wrote the names
+in English, which no one could read; moreover, I was so placed that no
+one could see what I wrote, and they none of them attempted to do so.
+Then the papers were folded up so as to be all exactly alike, they were
+shuffled together, and I did not know one from the other till I looked
+inside myself. Each time I went from my corner and placed a name on the
+vessel already held on the fingers of its supporters. No one except I
+touched the papers, and no one but the Chief ever spoke till the _séance_
+was over. I asked the men who held the bowl why they made it turn round
+at that particular moment, but they declared they had nothing to do with
+it, and that the vessel twisted itself off their fingers against their
+inclination.
+
+The name disclosed by this experiment was certainly that of the person
+whom there was most reason to suspect, but beyond that I learnt nothing.
+
+Another plan for surprising the secret of a suspected person is to get
+into the room where that person is sleeping, and after making certain
+passes to question the slumberer, when he may truthfully answer all
+the questions put to him. This is a favourite device of the suspicious
+husband.
+
+Yet another plan is to place in the hand of a _pâwang_, magician, or
+medium, a divining-rod formed of three lengths of rattan tied together at
+one end, and when he gets close to the person “wanted,” or to the place
+where anything stolen is concealed, the rod vibrates in a remarkable
+manner.
+
+A great many Malays and one or two Europeans may be found who profess
+to have seen water drawn from a _kris_. The _modus operandi_ is simple.
+The “pâwang” (I dare not call him conjurer) works with bare arms to show
+there is no deception. He takes the _kris_ (yours, if you prefer it) from
+its wooden handle, and, holding the steel point downwards in his left
+hand, he recites a short incantation to the effect that he knows all
+about iron and where it comes from, and that it must obey his orders.
+He then with the thumb and first two fingers of his right hand proceeds
+to gently squeeze the steel, moving his fingers up and down the blade.
+After a little while a few drops of water fall from the point of the
+_kris_, and these drops quickly develop into a stream that will fill a
+cup. The “pâwang” will then hand round the blade and tell you to bend it;
+this you will find no difficulty in doing, but by making two or three
+passes over the _kris_ the “pâwang” can render it again so hard that it
+cannot be bent.
+
+The only drawback to this trick or miracle is that the process ruins the
+temper of the steel, and a _kris_ that has been thus treated is useless.
+
+One evening I was discussing these various superstitions with the Sultan
+of Perak, and I did not notice that the spiritual teacher of His Highness
+had entered and was waiting to lead the evening prayer. The _guru_,
+or teacher, no doubt heard the end of our conversation and was duly
+scandalised, for the next day I received from him a letter, of which the
+following is the translation:
+
+ “First praise to God, the Giver of all good, a Fountain of
+ Compassion to His servants.
+
+ “From Haji Wan Muhammad, Teacher of His Highness the Sultan of
+ Perak, to the Resident who administers the Government of Perak.
+
+ “The whole earth is in the hand of the most High God, and He
+ gives it as an inheritance to whom He will of His subjects.
+ The true religion is also of God, and Heaven is the reward of
+ those who fear the Most High. Salvation and peace are for those
+ who follow the straight path, and only they will in the end
+ arrive at real greatness. No Raja can do good, and none can be
+ powerful except by the help of God the Most High, who is also
+ Most Mighty.
+
+ “I make ten thousand salutations. I wish to inquire about the
+ practice of _bĕr-hantu_, driving oneself mad and losing one’s
+ reason, as has been the custom of Rajas and Chiefs in this
+ State of Perak; is it right according to your religion, Mr.
+ Resident, or is it not? For that practice is a deadly sin to
+ the Muhammadan Faith, because those who engage in it lose their
+ reason and waste their substance for nothing; some of them cast
+ it into the water, while others scatter it broadcast through
+ the jungle. How is such conduct treated by your religion, Mr.
+ Resident, is it right or wrong? I want you in your indulgence
+ to give me an answer, for this practice is very hard on the
+ poor. The Headmen collect from the _rayats_, and then they make
+ elaborate preparations of food, killing a buffalo or fowls,
+ and all this is thrown away as already stated. According to the
+ Muhammadan religion such proceedings lead to destruction.
+
+ “I salute you many times, do not be angry, for I do not
+ understand your customs, Mr. Resident.
+
+ “(Signed) HAJI MUHAMMAD ABU HASSAN.”
+
+
+
+
+XVIII
+
+WITH A CASTING-NET
+
+ Where fountains of sweet water run between,
+ And sun and shadow chequer-chased the green
+
+ JÂMI
+
+
+Perak is one of the largest and most populous of the States of the Malay
+Peninsula, it is the one where probably the rulers can claim the clearest
+genealogy and the longest recorded descent, and it is unquestionably here
+that all ancient rites and customs have been most carefully preserved.
+
+Whilst it was to Perak that the first British Resident was appointed, and
+this State is now the most wealthy, advanced, and prosperous of all those
+under British influence, the Malays still maintain their traditions and
+observe their honoured customs as though railways and steamers, education
+and sanitation had no more part in their lives than when Albuquerque was
+striving to effect a landing on the shores of Malacca.
+
+For ages it has been a practice of the Sultans of Perak to reserve
+certain waters for their own fishing, and certain jungle tracts (usually
+surrounding a hot spring of mineral water) for their own hunting. There
+they would resort, annually or oftener, and with their relatives, chiefs,
+and followers take their kingly pleasure, as it was duly chronicled had
+been the custom of their ancestors.
+
+In the lull after the first heavy rains, that is about the month of
+December, when the river has been swollen to flood-height for a couple
+of months, the _tuntong_ or river-turtles ascend the Perak River in
+considerable numbers and lay their eggs on certain convenient sand
+stretches in the neighbourhood of Bota, about 100 miles from the river’s
+mouth.
+
+The most frequented of these laying grounds is a place called _Pâsir
+Tĕlor_ (egg-sand), just below Bota, and it is here that the ladies of the
+Court annually assemble to dig up the eggs, which the Malay considers one
+of the greatest delicacies known to him.
+
+The river-turtle is a great deal smaller than the sea-turtle, but it lays
+a larger egg, and one much more valued by Malays.
+
+As soon as the river rises watchers are stationed on the sands, and the
+turtles are said to lay three times. The nests are dug between two and
+three feet under the sand, and contain from about fifteen to thirty-five
+eggs each. During the laying season boats are not allowed to stop at the
+sands for fear they should disturb the turtles.
+
+When the first set of eggs has been laid and the turtles have returned
+to the river, the watchers open the nests and send the eggs up to the
+Sultan. The second set of nests is opened by the royal party, and the
+third is left to hatch, an operation that takes six months. There is no
+sitting, the young turtles simply emerge from the sand, walk down into
+the river and swim away.
+
+It is said that if the first and second nests are left untouched, the
+turtles themselves open them and scatter and destroy the eggs; but that,
+after the third “lay,” they take their departure, having accomplished
+their task.
+
+Directly the watchers report that the turtles have made the second
+nests, the Sultan and his family, with the neighbouring chiefs and their
+families, take boat and paddle down the stream to Pâsir Tĕlor.
+
+Fifteen or twenty large house-boats and several bamboo rafts containing
+about one hundred and fifty people make an imposing procession. The rafts
+are simply floating houses, with mat walls and a high thatched roof,
+and are manned by crews of from four to sixteen polers; but the boats
+are graceful and picturesque barges, of which the foundation is a long
+dug-out of hard wood drawing very little water, the freeboard is raised
+by the breadth of one or two planks, and over the stern half of the
+boat is built a palm-thatched covering on a slight wooden frame, while
+curtains secure privacy. Inside this house, the roof of which rises in a
+sharp curve towards the stern, sit and lie on mats and cushions the owner
+and his family or friends. The crew occupy the forward half of the boat,
+where they sit to paddle down stream or stand to pole up. The steersman
+has a high seat in the stern, from whence he is able to see clear of the
+cabin-roof.
+
+The covered portion of the barge which carries the Sultan’s principal
+wife is decorated with six scarlet-bordered white umbrellas. Two officers
+stand all day long, just outside the state-room, holding open black
+umbrellas with silver fringes, and two others are in the bows with long
+bamboo poles held close together and erect. The royal bugler sits on
+the extreme end of the prow, and from time to time blows a call on the
+antique silver trumpet of the regalia. Flags are flown, other boats carry
+gongs and drums, and altogether the pleasure-fleet makes a brave show and
+a considerable noise, attracting the attention of all the dwellers on the
+riverine.
+
+The journey from the Sultan’s palace at Kuala Kangsar occupies two days,
+and on the morning of the third all the ladies of the party, with all
+their attendants and children (a good many still in arms), disembark for
+the ceremony of digging out the turtle-eggs.
+
+The ladies are in their smartest garments and wear their costliest
+jewels. It is a blaze of brilliant-coloured silks, of painted _sârongs_,
+cloth-of-gold scarves, and embroidered gauze veils; of bright sunshades,
+gold bracelets, necklaces, and bangles; of curious jewelled brooches,
+massive hairpins, and rings flashing with the light of diamonds and
+rubies.
+
+The men appear in jackets, trousers, and _sârongs_ of hardly less
+striking hues; but the horror of Western dyes and Western schemes of
+colour has not yet demoralised the Malay’s innate sense of beauty and
+fitness, and nothing offends the eye as all this wealth of bravery moves
+slowly across the strand.
+
+A scorching sun shines down on the gaily-clad figures with their
+background of dark jungle, on the yellow sands and sparkling river, with
+its burden of picturesque boats, and gives light and shadow to a charming
+picture.
+
+The watchers have marked with twigs the various nests, and each lady of
+rank, with her little crowd of attendants, makes for one of these, and
+with her hands begins to dig up the sand in search of the eggs. But the
+nest is deep down, and the sides of the hole have a way of falling in on
+the digger, so a man or boy is desired to remove the overburden and make
+things easy for the lady. The overlying sand is quickly scooped out until
+one or two of the white eggs are disclosed, and then the lady, sitting on
+the edge and stooping far down, can just manage to reach the nest, and
+the eggs are carefully handed up.
+
+Besides the pleasure of actually removing the eggs with one’s own hand,
+of displaying to admiring eyes a vision of taper fingers and rounded
+wrist, of showing how little it matters that the costliest garments
+should trail in the sand, there is the rivalry of whose nest yields
+the largest number of eggs. Anything over twenty-five is considered a
+satisfactory find.
+
+By the time all the nests have been rifled, the sands are growing so hot
+under the rays of the fiery sun that bare feet can hardly endure what
+is little short of torture. There is an almost hurried return to the
+boats, the finery is exchanged for simpler garments, and all the men and
+many of the ladies take to the river, and there disport themselves in
+a manner that is refreshing to sun-scorched bodies and the eyes of the
+Western spectator who is fortunate enough to see how it is possible to be
+unconventionally natural and yet perfectly modest.
+
+It is only on such occasions as this that a strange man can see these
+ladies unveiled and even so he is not expected to look at them or go very
+near them; but their bathing-costume differs hardly at all from that
+which they commonly wear, and they thoroughly enjoy this opportunity of
+revelling in the clear waters of the sand-bedded stream.
+
+Then every one scrambles back into the boats, which are pushed off into
+deep water, the rowers seize their paddles and with beat of gong and the
+musical notes of the silver _serûnai_, with jest and laughter, pennons
+waving, and bright eyes sparkling behind the rainbow-coloured blinds, the
+picturesque flotilla glides on its course down the long sunny reach,
+in and out amongst the islets, round a heavily-wooded, deeply-shadowed
+headland, past the riverside hamlets and the orchards, the stately palms,
+the clusters of bamboo that overhang the water like great plumes of pale
+green feathers, and so ever onward through sunlight and shadow till
+another bourne is reached.
+
+The graceful turn of the leading barge towards a sand-spit flanked by a
+long inviting backwater, the roll of a drum and every prow is headed for
+the shallows of the bank that divides the _âyer mâti_, the “dead water,”
+from the living hurrying stream.
+
+The boats arrange themselves in divisions, the crews land, make fires,
+and boil the rice for their mid-day meal, while the cooking and
+breakfasting of the members of the “court” is done on board the various
+barges.
+
+In this feudal and conservative country when the people eat they
+_mâkan_, but the Raja does not _mâkan_, with him it is _santap_. When
+“the masses” bathe they _mandi_, but the same operation in the case of
+a Raja is called _sêram_; a chief or a beggar may sleep and that is
+_tîdor_, but when the Raja sleeps he is said to _bĕr-âdu_. This does
+not mean that a wide gulf divides Malay classes, there is rather that
+communion as of the members of an old Scotch clan, but respect and
+courtesy are characteristic of the race, a prized legacy which it is not
+yet considered a sign of either independence or good manners to despise.
+People of the same class, rajas and chiefs, children and parents,
+brothers and sisters, speak to each other with studied deference and
+never forget the little distinctions that mark fine shades of rank or
+age. Boys and girls are as careful in the observance of these courtesies
+as are their elders.
+
+Education and contact with Europeans will alter all this, and in the
+next century there will be more equality and probably less politeness
+and fraternity. But then also there will be no royal preserves, no class
+privileges, and no State junketings where noble and peasant meet in
+generous rivalry of skill with a single desire to snatch from the toil,
+the disappointments, and the sorrows of life one week of pleasure wherein
+individual joy may grow greater in the knowledge that it is shared by
+many.
+
+Future possibilities do not disturb our friends, whose guiding principle
+is rather “insufficient for the day is the pleasure thereof.” They
+have attacks of hatred and gloom, and then they kill, if the desire is
+strong enough, but these fits are rare, and when not actively engaged
+in amusing themselves they are lotus-eating, sometimes figuratively,
+sometimes in reality.
+
+This is a time for action, and, the mid-day meal disposed of, all the men
+of the party get ready their casting-nets and don the garments that will
+least hamper the free use of their limbs and will not be injured by a
+thorough wetting.
+
+The backwater has a narrow and shallow entrance on the river, and this
+entrance is staked across to guard it from what in the West would be
+called poachers. Through the stakes a way has now been made wide enough
+to admit of the passage of boats. The Sultan’s barge and a few other
+house-boats have passed the barrier, and these are accompanied by a fleet
+of fifty uncovered dug-outs, each with a light grating of split-bamboos
+over half its length, and each carrying two or three paddlers, one of
+whom steers and one man standing on the extreme end of the bow ready to
+cast the net.
+
+These nets are of local make, the mesh is small, the thread of twisted
+strands of finest cotton, and the length varies according to the ability
+of the owner to cast it. A very short net is five or six cubits in length
+from centre to edge, a long one is twelve or thirteen cubits, and to
+cast that with accuracy so that it reaches the water perfectly extended
+requires a very skilful hand. The bottom or edge of the net is weighted
+with small leaden rings that sink it rapidly through the water, while a
+fine cord from the centre is attached to the right wrist of the thrower.
+The net is usually dyed a dark brown with a solution made from the bark
+of the mangrove.
+
+The backwater where this annual netting is done is a long narrow strip
+of fairly deep water widening slightly in the centre and contracting at
+the ends. On one side it is bordered by a low grass-grown shore and on
+the other by a jungle-covered bank from which the overhanging branches
+cast dark shadows on the glassy surface, stirred here and there into tiny
+wavelets by every passing zephyr.
+
+By 3 P.M. all is ready; some of the oldest and most skilful netters stand
+in the bows of the royal barges, a dozen young rajas are in dug-outs
+and the others are occupied by their owners, men from the neighbouring
+villages who have come to join in the sport.
+
+The Sultan gives the signal, and the boats move off slowly and at once
+form themselves into a crescent, with the royal barges in the centre.
+The horns of the crescent draw towards each other, the boats make a
+simultaneous in-turn, the circle is completed, and at the moment when
+it becomes sufficiently circumscribed every net is cast, covering the
+whole surface of the water within the ring of boats. Directly the nets
+have been cast they sink, the paddlers back-water, and each net is slowly
+drawn to the surface and the fish taken are disengaged from the fine
+meshes and thrown into the boat under the bamboo grating.
+
+Almost every net contains fish, and the numbers vary from two or three
+to fifty or sixty bright silvery fishes weighing from half a pound to a
+pound each.
+
+The operation is then repeated, and the fleet of boats works its way
+slowly from end to end of the backwater, a distance of about a mile.
+
+Sometimes every net makes a good haul, sometimes only one or two do very
+well, and all the rest indifferently. It is no easy matter with such
+an insecure foothold to cast a long and heavy net, but, well done, the
+act of casting is graceful and attractive. First the slack of the cord
+is taken up in loops in the right hand and after it the net, until the
+leaden rings clear the boat and reach to about the thrower’s knee. Then
+with his left hand he takes up part of the skirt of the net and hangs
+it over his right arm and shoulder. This done he seizes the balance of
+the skirt in his left hand, swings his body backwards and then forwards
+with a strong propelling movement of arm, shoulder, and back that sends
+the net straight out over the water to fall perfectly extended, like a
+huge brown cobweb, the outer edges sinking instantly under the weight of
+the leaden rings and drawing together by reason of the resistance of the
+inner surface of the net.
+
+The game _looks_ easy enough, but try it and you will probably find
+yourself in the water at the first cast with the net tied up into an
+inextricable knot.
+
+Watch the experienced hand. The boats are now at a bend in the middle of
+the backwater, the circle is formed, the in-turn is given to the bows,
+the ring narrows, and at this moment the scene is picturesque to a degree
+and strangely weird.
+
+Atmospheric changes come quickly here; the sky has become suddenly
+overcast, a heavy rain-cloud is being rapidly driven before a rising
+wind, and the water is now dark and gloomy. This _cordon_ of low black
+boats, so close to each other that they almost touch, on every bow a
+half-bent, quaintly-clad form with the net hanging in graceful folds
+from arm and shoulder, while fifty dark earnest faces gaze eagerly on
+the narrowing space. In that instant it flashes across the spectator’s
+mind that some mystic rite of fell intent is to be performed within that
+magic zone. Then heigh! Abracadabra! The word is given to cast, and from
+fifty boats the nets fly out with a swirl and settle on the water with a
+gentle hiss. But the skilful thrower waits for a second or two, knowing
+that the fish, frightened by this rain of lead, will dash for the only
+spot where there seems to be a gap. Then deftly he casts a net with a
+diameter of forty feet, and the moment he strains the cord he realises
+that he has made an extraordinary capture. He pulls the net up a little
+way, and then, plunging his arms into the water, grasps the meshes on
+either side and calls for help to raise the struggling mass of fish. All
+eyes are fixed on the lucky Raja, and as the take is lifted into the boat
+there are shouts of delight and congratulation and clapping of hands from
+the ladies, who are keenly interested. By this single cast the thrower
+has secured one hundred and twenty-one fish, and his contribution for the
+afternoon is over seven hundred “tails.”
+
+Just as the furthest end of the backwater is reached the rain, which has
+been long threatening, comes down in torrents, and there is a race for
+shelter and dry clothes. The dug-outs with three or four paddlers easily
+beat the barges with a dozen, but long before the river is reached the
+netters are as wet as the fish, and have a swim in the warm water of the
+river before changing into dry clothes.
+
+Then there is a lull in the storm, and the more enthusiastic return to
+the netting and, unmindful of hunger, darkness, and rain, still cast the
+nets till 10 P.M., when they return thoroughly tired out, but happy in
+the knowledge that the bag numbers over ten thousand fish.
+
+Amongst these late comers and most ardent sportsmen are several ladies
+who, not satisfied with the ease and dignity of a royal barge, have
+braved the elements and gone fasting to share the excitement of the
+netting in the discomfort of the dug-outs.
+
+That is how the Sultan of Perak’s annual fishing party takes its
+pleasure, and about the very same time His Highness of Păhang will be
+leading a similar expedition in the quiet waters of an old channel of the
+Păhang River.
+
+There, however, the method is rather different—the water is poisoned with
+the juice of the _tuba_ root, and the stupefied fish are speared and
+netted as they float and swim aimlessly about. The fun is much the same,
+perhaps, but the pursuit is less sporting than by the means employed
+in Perak. It is not however, perfectly easy to spear even drugged fish
+without both skill and practice.
+
+In Păhang, also, the pageant is conducted with much state and ancientry,
+and, as the nature of the pastime requires only a moderate effort, the
+ladies of the Harîm smile on the proceedings and, armed with silken nets
+on hafts of gold, themselves essay to scoop up the scaly quarry. Amongst
+the ladies of the Court are some the exceeding fairness of whose skin,
+the perfect oval of their faces, and the glances of their liquid eyes so
+embarrass the men of the party that many a spear flies wide of its mark.
+
+There are some things still hidden from the ken of Cook and the race
+of Globe trotters, and I do not fear to reveal the secrets of this
+remote corner of the earth, for, if any be thereby induced to visit the
+Peninsula in search of such displays as I have tried to describe, he will
+meet with disappointment.
+
+You cannot, in the language of Western culture, put a penny in the slot
+and set in motion the wheels of this barbarous Eastern figure.
+
+
+
+
+XIX
+
+JAMES WHEELER WOODFORD BIRCH
+
+ Such was our friend, formed on the good old plan,
+ A true and brave and downright honest man
+
+ WHITTIER
+
+
+On the 2nd November 1875, Mr. James Wheeler Woodford Birch, British
+Resident of Perak, was assassinated by Malays at a place called Pâsir
+Sâlak on the Perak River. I propose to describe why and how this murder
+was committed.
+
+Mr. Birch began life as a midshipman in the Royal Navy. He abandoned the
+sea for Government employment in Ceylon, where he spent the best years
+of his life, and was promoted to be Government Agent of the Eastern
+Province, one of the highest positions in the Island. In 1870 Mr. Birch
+was appointed Colonial Secretary of the Straits Settlements, and when
+Major-General Sir Andrew Clarke, R.E., then Governor of the Straits
+Settlements, concluded the Pangkor Treaty with the Perak Chiefs in 1874
+and introduced a new departure in the relations between the British
+Government and the Malay States, he selected Mr. Birch for the difficult
+post of adviser to the Sultan of Perak.
+
+Mr. Birch assumed his duties in the end of 1874, and very soon found
+that, looking to the people with whom he had to deal and his own
+powerlessness to enforce an order, he had undertaken a well-nigh
+impossible task. At that time the Malay Peninsula was a _terra incognita_
+to white men, and the characteristics, customs, peculiarities and
+prejudices of the Malay had yet to be learnt.
+
+Of all the States in the Peninsula Perak was probably the least well
+suited for the schooling of a Resident and the initiation of the
+interesting but dangerous experiment of Government by the advice of a
+British officer.
+
+It had a large Malay population, people whose ancestors had for
+generations belonged to the place and who were saturated with ancient
+customs, prejudices, and superstitions that had to be learned, and with
+many of which it was difficult to sympathise. It had an unusual number of
+Rajas and Chiefs, each with some kind of privilege or vested interest.
+The revolting practice of debt-slavery, under which the slaves often
+suffered indescribable wrongs, was rife in the land, and, though contrary
+to the Muhammadan religion, was supported and clung to by all the upper
+classes. The State was torn by internal dissensions, the jealousies and
+rivalries of opposing claimants to the Sultanship and other high offices.
+The rivers and jungle tracks were the only means of getting about the
+country. The white man was an unknown and unfeared quantity.
+
+Mr. Birch, unfortunately, for all his long Eastern experience, knew very
+little of Malays and almost nothing of their language, and, though he
+always had with him a very capable Malay interpreter, the inability to
+carry on a direct conversation with chiefs and people greatly increased
+his difficulties. He was not, however, the man to sit down in the face
+of opposition either to save himself trouble or to acknowledge defeat,
+and the consequence was that his extraordinary energy in travelling about
+the country, “spying out the land,” and his persistence in attempting to
+redress grievances, to save lives, to bring the guilty to punishment,
+and to induce the then Sultan, Abdullah and his immediate following to
+mend their ways, earned him the determined opposition of all those
+who disliked interference, and preferred the state of uncontrolled
+lawlessness to which they were accustomed.
+
+Mr. Birch lived in Perak as its Resident for barely twelve months, but
+to trace with care the reasons why his relations with Abdullah grew
+daily more strained till matters culminated in the assassination of the
+Resident, would be to write a volume. It is sufficient to state a few of
+the more prominent facts.
+
+First, it is necessary to say in the most positive terms that Mr. Birch
+was assassinated solely and entirely for political reasons, for the
+reasons I have already given. He was white, he was a Christian and a
+stranger, he was restless, climbed hills and journeyed all over the
+country, he interfered with murderers and other evil-doers, he constantly
+bothered the Sultan about business and kept pressing him to introduce
+reforms, while every change is regarded by the Malay with suspicion and
+distrust. That was his crime in their eyes; of personal feeling there
+was none, wherever Mr. Birch went there were people who had to thank him
+for some kindness, some attention. The Malays have always admitted this,
+and, if it seems strange that I should make a point of the motive, it is
+because Europeans who did not know have suggested that the Resident’s
+murder was due to non-political causes, a suggestion for which there is
+not a semblance of foundation.
+
+By September 1875, matters had come to a deadlock. With the Resident,
+in what was called the down-stream country, was a Sultan, Abdullah,
+created by the British Government, but declining to accept the advice
+of the Resident who had been appointed at his special request.
+Abdullah’s opposition was mainly negative but absolutely effective, for
+as the Resident could only tender advice and had no commission, and
+no sufficient means to compel its adoption, his voice was that of one
+“crying in the wilderness.” Up-stream there was another Sultan, Ismail,
+elected by some of the chiefs but admitted to have no sufficient claim
+to the post. Between the partisans of these rival Sultans, very strained
+relations existed.
+
+Then there was another claimant to the Sultanship in the person of the
+Raja Muda Jusuf, who lived still further up country, and while his claims
+were undoubtedly the best, his personal unpopularity was so great that
+the people would not accept him as Sultan.
+
+The success of the Residential idea (for no one had attempted to
+formulate any scheme or system) depended on the existence of mutual
+confidence and friendship between Sultan and Resident. That was,
+unfortunately, wanting, and, as after many months of patient effort on
+the part of Mr. Birch the desired result seemed further away than ever,
+the governor of the neighbouring colony (then Major-General Sir W.
+Jervois, R.E.) determined to visit Perak and see what chance there was of
+establishing administrative authority, collecting revenue, and otherwise
+carrying out the provisions of the Pangkor Treaty.
+
+As the result of that visit and of interviews between the Governor and
+the Chiefs, a proposition was made to Sultan Abdullah that the government
+of the State should be carried on in his name by British officers. He
+hesitated for some days, but, finding that the Raja Muda and others had
+at once and gladly accepted the suggestion, he determined to do the
+same, fearing, no doubt, that otherwise he might be left out of the
+administration altogether.
+
+It was the Malay fasting-month, the _bûlan puâsa_, when these last events
+occurred. It is not an auspicious time for conducting negotiations with
+Malays, they do not even attempt to work for that month, they sleep
+for most of the day and sit up most of the night, eating and talking,
+discussing affairs and hatching plots. This, at least, is the case with
+the upper classes, and it is they only who are concerned in political
+movements; the common people do not fast as a rule, and leave the
+plotting to the chiefs, whose business they think it is to scheme and to
+direct, theirs to obey.
+
+In Lower Perak during this particular month of Ramthân, an unusual amount
+of discussion had been carried on between Sultan Abdullah and his chiefs,
+and they determined not only that the British Resident should be got rid
+of, but one of them, entitled the Maharaja Lela, undertook to do the
+business the next time Mr. Birch visited him.
+
+This man, the Maharaja Lela, was a chief of considerable rank, after the
+Sultan he was the seventh in the State. He lived at Pâsir Sâlak, on the
+right bank of the Perak River, about thirty miles above the residence
+of Sultan Abdullah, and about forty below that of ex-Sultan Ismail. He
+avoided Mr. Birch whenever it was possible (though living only five miles
+from him), and managed to keep friends with both Sultans.
+
+During the month, Sultan Abdullah, who was then with his boats at Pâsir
+Panjang, a couple of miles below the Maharaja Lela’s house, summoned his
+chiefs and informed them that he had given over the government of the
+country to Mr. Birch. This announcement was received in silence by the
+others, to whom it was doubtless no news, but the Maharaja Lela said,
+“Even if your Highness has done so, I do not care at all. I will never
+acknowledge the authority of Mr. Birch or the white men. I have received
+letters from Sultan Ismail, the Mĕntri and the Pĕnglima Kinta telling me
+on no account to obey the English Government in Perak. I will not allow
+Mr. Birch to set his foot in my kampong at Pâsir Sâlak.”
+
+The Sultan said, “Do you really mean that, Maharaja Lela?” and the Chief
+replied, “Truly I will not depart in the smallest degree from the old
+arrangement.”
+
+Another chief, the Dâtoh Sâgor, who lived on the other side of the river,
+exactly opposite to Pâsir Sâlak, said, “What the Maharaja Lela does I
+will do.”
+
+The Sultan then got up and withdrew.
+
+Two or three days before the end of the month the Sultan called another
+meeting of his chiefs at a place called Durian Sa’bâtang, ten miles below
+the small island on which the Resident’s hut stood. At that meeting
+the Sultan produced the proclamations which were to be issued, placing
+the administration in the hands of British officers, and asked his
+chiefs what they thought of them. The Laksâmana, an influential chief,
+said, “Down here, in the lower part of the river, we must accept the
+proclamations”; but the Maharaja Lela said, “In my kampong I will not
+allow any white man to post those proclamations. If they insist on doing
+so, there will certainly be a fight.” To this the Sultan and other chiefs
+said, “Very well.”
+
+The Maharaja Lela immediately left, and having loaded his boats with
+rice, returned up river to his own kampong.
+
+Pâsir Sâlak was the usual collection of Malay houses scattered about
+in groves of palm and fruit trees by the river-bank. Prominent amongst
+these was the Maharaja Lela’s own dwelling, a large and comparatively new
+building of a more than ordinarily substantial kind, round which he had
+for months past been digging a great ditch and throwing up a formidable
+earthwork crowned by a palisade. These preparations had been duly noted
+by the Resident.
+
+Arrived at his own home, the Maharaja Lela sent out messengers to summon
+all the men in his immediate neighbourhood, and when they were collected
+he addressed them and stated that Mr. Birch was coming up the river in
+a few days, and that, if he attempted to post any notices there, the
+orders of the Sultan and the down-river chiefs were to kill him. The
+assembled people said that, if those were the commands of the Sultan and
+the Maharaja Lela, they would carry them out. The chief then handed his
+sword to a man called Pandak Indut, his father-in-law, and directed that
+everyone should give to him the same obedience as to himself. The people
+then dispersed. It was one or two days after this that Mr. Birch arrived
+at Pâsir Sâlak.
+
+Before describing the events of the 2nd November I must go back for a
+moment.
+
+A number of officers, of whom I was one, had accompanied Sir W. Jervois
+in his journey to Perak. When the Governor and those with him left the
+State I was directed to remain behind with Mr. Birch to assist him in his
+negotiations with the chiefs. A fortnight later I went to Singapore with
+important papers and the drafts of proclamations defining the authority
+of the Resident under the new arrangement. These proclamations were
+printed, and I returned to Perak with them, joining Mr. Birch in his
+house on the 26th October.
+
+I found the Resident had met with an accident; he had slipped down and
+so badly sprained his ankle that he could not walk without crutches.
+Lieut. Abbott, R.N., and four bluejackets were at Bandar Bharu (the
+Residency), where were also quartered the Sikh guard (about eighty men),
+the boatmen, and others.
+
+Mr. Birch undertook to distribute the proclamations himself in the
+down-river districts, and directed me to go up river, to interview the
+ex-Sultan Ismail, the Raja Muda, the Raja Bĕndahâra, and other up-country
+chiefs, and, having distributed the proclamations at all important
+villages from Kôta Lâma downwards, to try to meet him at Pâsir Sâlak on
+the 3rd November. There, he told me, he expected trouble for which he was
+quite prepared.
+
+The Sikh guard was in a state bordering on mutiny in the evening of
+the 27th, but by the following morning they seemed to have returned to
+their senses, and about noon I left Bandar Bharu with two boats for the
+interior, Mr. Birch starting down stream at the same time.
+
+He must have got through his part of the work more rapidly than he
+expected, for he reached Pâsir Sâlak with three boats at midnight on the
+1st November, and anchored in midstream. The 1st November was the _Hâri
+Râya_, the first day after the Fast. At daylight his boats went alongside
+the bank, and the Resident’s own boat was made fast to the floating
+bath-house of a Chinese jeweller, whose little shop stood on the high
+bank a few feet from the riverside. This was the only Chinese house in
+Pâsir Sâlak.
+
+Mr. Birch was accompanied by Lieut. Abbott, an armed guard of twelve
+Sikhs, a Sikh orderly, the Malay interpreter (an eminently respectable
+Malay of nearly fifty named Muhammad Arshad), and a number of Malay
+boatmen and servants. There must have been about forty people in the
+party. Mr. Birch had with him a 3-Pr. brass gun, a small mortar, and a
+number of English firearms and Malay weapons, besides other property.
+
+Directly after their arrival Mr. Abbott borrowed a small boat from the
+Chinaman and went across the river to Kampong Gâjah to shoot snipe, the
+Chief of that place, the Dâtoh Sâgor, returning in the boat to Pâsir
+Sâlak, where he at once sought an interview with Mr. Birch.
+
+After this conversation, which was held in the Resident’s boat, the Dâtoh
+Sâgor and Mr. Birch’s interpreter went to the Maharaja Lela’s house,
+and the interpreter said to the Maharaja Lela that the Resident wished
+to see him and would go to his house for that purpose, but if the Chief
+preferred it, and would go to Mr. Birch’s boat, he would be glad to meet
+him there. The Maharaja Lela said, “I have nothing to do with Mr. Birch,”
+and the interpreter returned to the boat and reported to his master the
+result of his interview.
+
+The news of the Resident’s arrival had been spread in every direction,
+and all those in the neighbourhood were ordered to come in. By this
+time, sixty or seventy men had assembled and were now standing about on
+the bank of the river close to Mr. Birch’s boats. They were all armed
+with spears and _krises_, and Mr. Birch asked the Dâtoh Sâgor what they
+wanted, and that they should be told to stand further away. The Dâtoh
+told them to move away, and they gave a few yards, but at the same time
+began to abuse the Resident, calling him an “infidel,” and asking what
+he meant by coming there asking questions and speaking like one in
+authority. Probably the Resident did not understand these ominous signs,
+but his boatmen heard and realised that trouble was brewing.
+
+Mr. Birch now gave some proclamations to the interpreter, who took them
+on shore and posted them on the shutters of the Chinaman’s shop. Almost
+immediately, Pandak Indut, the Maharaja Lela’s father-in-law, tore them
+down and took them off to the Maharaja Lela’s house. That chief’s dictum,
+was “Pull down the proclamations, and, if they persist in putting them
+up, kill them.” Then it may be supposed he washed his hands of all
+responsibility, and Pandak Indut went out to execute his master’s orders.
+
+Meanwhile, Mr. Birch had handed to his interpreter some more
+proclamations to replace those removed, and, after giving directions to
+prepare his breakfast, went into the Chinaman’s bath-house to bathe,
+leaving his Sikh orderly at the door with a loaded revolver. This
+bath-house was of the type common in Perak, two large logs floating in
+the stream, fastened together by cross-pieces of wood, and on them built
+a small house with mat sides about five feet high, and a roof closing on
+the sides but leaving two open triangular spaces at front and back. The
+structure is so moored that it floats parallel to the bank, and a person
+even standing up inside it cannot see what is taking place on the shore
+close by.
+
+It was now about 10 A.M., and in spite of the threatening attitude of the
+large crowd of armed Malays standing in groups and passing between the
+river-bank and their chief’s house, the Resident was composedly bathing
+in the river, while his people were some of them cooking on the bank,
+others sleeping in the boats, and a few, the Malays, anxiously expectant,
+fearing the signs boded a catastrophe.
+
+They had not long to wait. The interpreter was still replacing the
+proclamations on the Chinaman’s hut, when Pandak Indut and a number of
+other men came quickly from the Maharaja Lela’s house.
+
+The crowd asked, “What are the Chief’s orders?”
+
+Pandak Indut replied, “He leaves the matter to me.”
+
+Going straight up to the Chinese shop, he began tearing down the
+newly-posted papers; the interpreter protested, and, seeing no heed was
+paid to him, turned towards the bath-house. He had not made half a dozen
+steps, when Pandak Indut overtook him and thrust his spear into the man’s
+abdomen. The wounded man fell down the bank into the river and caught
+hold of his master’s boat, but others followed him and cut him over the
+head and hands, so that he let go and struggled out into the stream.
+
+The interpreter disposed of, Pandak Indut cried out, “Here is Mr. Birch
+in the bath-house, come, let us kill him,” and, followed by three or four
+others shouting _âmok, âmok_, they leapt on to the floating timbers and
+thrust their spears through the open space in the front of the house.
+
+At that time men in the boats could see Mr. Birch’s head above the mat
+wall; it disappeared without any sound from him, and a moment after
+he came to the surface of the water astern of the house. Some of the
+murderers were already waiting there, and one of them, a man called
+Sipûtum, slashed the Resident over the head with a sword. He sank and was
+not seen again.
+
+The Sikh orderly, standing with a revolver at the door of the bath-house,
+jumped into the river without any warning to his master, swam off to one
+of the boats and saved himself.
+
+The river-bank was now the scene of a general _mêlee_. A Malay boatman
+and a Sikh had been killed, but the others had got one of the boats away
+from the bank into midstream and towards it two of Mr. Birch’s Malays
+were swimming while they supported the grievously wounded interpreter.
+With difficulty they gained the boat and got the man in. As they
+dropped down the river Mr. Birch’s coxswain urged the Sikhs to fire
+on the Malays, but they said they could not do so without an order! He
+accordingly gave the order, and some shots were fired which for a moment
+cleared the bank. A small boat with two men in it put out lower down
+stream to intercept the fugitives, and two of them were wounded by shots
+from these men. The coxswain then wrenched a rifle from a Sikh and shot
+one of these assailants. After this the boat proceeded unmolested to
+Bandar Bharu. Long before they arrived there the interpreter died.
+
+Mr. Abbott, shooting on the other bank, was warned of what had taken
+place, and with great difficulty got into a dug-out and made his way down
+stream under the fire of the Malays on the bank.
+
+The attack, the murder of the Resident, his interpreter, the Sikh and
+the boatman, and the escape of the rest of the party was the work of a
+few minutes. Whilst still the passion of strife and bloodthirst swayed
+the crowd, the Maharaja Lela walked into their midst and asked whose
+hands had done the Resident and his men to death. Instantly Pandak Indut,
+Sipûtum, and the others, claimed credit for their murderous work. The
+Chief said, “It is well, none but those who struck blows can share in
+the spoil.” He then called a man forward and said, “Go and tell the
+Laksâmana that I have killed Mr. Birch.” The message was delivered the
+same day, and the Laksâmana said, “Very well, I will tell the Sultan.”
+
+That evening the Maharaja Lela sent a letter to ex-Sultan Ismail
+describing what he had done, and, to remove any doubt on the subject, he
+sent with it the Resident’s own boat.
+
+These are the facts about Mr. Birch’s assassination, and it may be of
+some interest to add that the Resident’s two boats were immediately
+rifled and all their contents carried up to the Maharaja Lela’s house.
+
+An attack upon the Residency was planned, ordered to be carried out that
+night, and a number of men started on the expedition, and even got within
+a few hundred yards of Bandar Bharu; but it began to rain, and a man at
+whose house the party called told them they would get a warm reception,
+and it would be quite a different thing to murdering the Resident, so
+they elected to return with their object unattained.
+
+By the help of a friendly Malay, a foreigner, Mr. Birch’s body was
+recovered, brought to Bandar Bharu, and there buried on the night of the
+6th November.
+
+The Maharaja Lela and his neighbour the Dâtoh Sâgor, having “burnt their
+ships,” proceeded to stockade their villages, and those stockades were
+subsequently taken, the rebels driven out, and their villages destroyed.
+
+Sooner or later punishment overtook every man directly concerned in this
+crime, and also nearly all those who were indirectly responsible. Some
+fell during the subsequent fighting, one died an outlaw in the jungle.
+
+The first man captured was Sipûtum. He was brought in to Bandar Bharu
+late one evening in the early part of 1876, and I went to see him in the
+lock-up about midnight. A wilder looking creature it would have been hard
+to find. He was a _Pâwang_, a medicine man, a sorcerer. For many weeks
+he had been a hunted outcast, and he seemed to think that capture was
+almost preferable to the life he had been leading. He sat on the floor
+and described to me his share in Mr. Birch’s murder, pausing between the
+sentences to kill mosquitoes on the wall of his cell. He volunteered the
+statement that Mr. Birch was a good man, who had been kind to him, and
+that what he did was by order of his Chief, whom he was bound to obey.
+The responsibility of the individual for his own actions was a doctrine
+that was strange to him, and he learnt it too late to profit by it.
+
+In December 1876, the Maharaja Lela, the Dâtoh Sâgor, Pandak Indut, and
+four others were arraigned before the Raja Muda Jusuf and Raja Alang
+Husein, and charged with murdering Mr. Birch and the others at Pâsir
+Sâlak on the 2nd November 1875.
+
+They were prosecuted by Colonel Dunlop, R.A., and myself, on behalf of
+the Government, and defended by an able and experienced member of the
+Singapore Bar. After a trial which lasted eight days, they were severally
+found guilty and condemned to death, but the extreme penalty was exacted
+only in the cases of the three first named.
+
+Sultan Abdullah, and other Chiefs whose complicity in the assassination
+was established by the fullest evidence, were banished from the State,
+and a like sentence was passed upon the ex-Sultan Ismail and some of his
+adherents.
+
+In Mr. Birch the British Government lost one of its most courageous,
+able, and zealous officers, but, by the action which his death made
+necessary, the State of Perak gained in twelve months what ten years of
+“advice” could hardly have accomplished. That was not all, for the events
+of those twelve months, when they came to be fully known, threw a light
+on the inner life of the Malay and his peculiar characteristics, that was
+in the nature of a revelation. It is all too soon to forget the lesson or
+disregard its teachings.
+
+
+
+
+XX
+
+A PERSONAL INCIDENT
+
+ Haud multum abfuit quin interficeretur
+
+ HORACE
+
+
+ _From CAPTAIN SPEEDY, Queen’s Commissioner,
+ Larut, to H.E. SIR WILLIAM JERVOIS,
+ Governor of the Straits._
+
+ LARUT, _November 9th, 1875_.
+
+ [Extract:]
+
+ “In the second report, that of 7th instant, Sergeant Din
+ states that he was told by one Kulup Riau that Mr. Swettenham
+ had been murdered by the Raja Lela at Pâsir Sâlak on the 5th
+ instant. I regret to state that I have every reason to believe
+ that the report is but too true. My inspector, Din Mahomed,
+ reached Kuala Kangsar (where I sent him with a party of men
+ immediately on hearing of Mr. Birch’s death, to warn and guard
+ Mr. Swettenham) at 2 P.M. on 4th instant, but, on his arrival,
+ he found that Mr. Swettenham had unfortunately left, to return
+ by the river a few hours previously; owing to the rapidity of
+ the current, the boats should have reached Pâsir Sâlak by the
+ following day. I have sent detectives, both Chinese and Malay,
+ to inquire into the matter, and to obtain, if possible, the
+ remains of these unfortunate officers.”
+
+I came across the above passage in a Blue Book, and I will explain why
+Captain Speedy had every reason to believe in the certainty of my death,
+and how it was that my remains were not to be collected just then.
+
+In the preceding sketch I mentioned that I left Bandar Bharu at noon on
+the 28th October with two boats, and intended, if it were possible, to
+meet Mr. Birch at Pâsir Sâlak about the 3rd November.
+
+Besides the Malay boatmen, I had with me a very celebrated Selangor
+chief named Raja Mahmud, a man whose whole life had been passed in
+jungle warfare, and as he had come through it scathless he was regarded
+by Malays as invulnerable and respected accordingly. His latest exploit
+had been to take command of a body of Malays in an engagement with Her
+Majesty’s troops in a neighbouring State (Sungei Ujong), and as I had
+subsequently persuaded him to go to Singapore and give himself up to
+the Governor, he had attached himself to me and thoroughly enjoyed the
+possibility of trouble in Perak.
+
+Then I had a Manila boatman, one of the best coxswains on the river, a
+marvellous dancer of hornpipes and no less courageous than Raja Mahmud
+himself—more so he could hardly be. Lastly, Mahmud had a couple of men
+devoted to himself, and I had a Chinese servant.
+
+This being the wet season the river was high, poling difficult and
+progress slow, so that it was not till the morning of the 30th that we
+reached Blanja, the village of Sultan Ismail. As Ismail had been elected
+Sultan by a number of influential chiefs who declined to recognise either
+Jusuf or Abdullah (though both of them had far superior claims), and, as
+by the Pangkor Treaty and recognition of Abdullah, Ismail no doubt felt
+aggrieved, I did not expect a very friendly reception from him, nor did I
+suppose that I should be specially welcome as the bearer of proclamations
+which could not be otherwise than distasteful to him. It was only
+six weeks since I had been at Blanja with the Governor, and again a
+fortnight later I went there alone. Since then Ismail (or his advisers
+in his name) had summoned nearly all the principal people of the upper
+country, and a very large number of boats had arrived at Blanja, bringing
+all the chiefs and their retainers. Moreover, to increase his following
+the ex-Sultan had resorted to an expedient not unknown in England;
+certain high offices of State were vacant, and into these he inducted his
+own adherents—in fact, created peers, to give himself a majority in the
+Upper House.
+
+I waited half the day hoping to see Ismail, but failed. They said he was
+asleep and meant to remain asleep a long time. That is a common form of
+Malay diplomacy, and, as I could not afford to delay longer, I explained
+the proclamations, left a number of copies and said I would call on
+Ismail on my way back in a few days. As a piece of news they told me a
+customs station had been established at Blanja, and everyone who passed
+would be taxed, white men or Malays. I said I should be glad to see the
+collector, and he was introduced, but seemed embarrassed, and assured me
+he was only carrying out his master’s orders, so I continued my journey.
+If any conclusion could be drawn from the conversation and manner of the
+Blanja people, disturbances (war, they called it) were imminent.
+
+The next day I was at the Raja Muda’s village, and had a long talk with
+him. He also was for war, but did not think the Malays would begin it.
+He said no good would be done in the country, till “the malcontents”
+had been taught a lesson. Unfortunately, as far as could be seen, all
+the chiefs with very few exceptions, were in that category. The people
+hardly count, they are passive and recognise that they live to obey their
+leaders.
+
+That night I reached Kuala Kangsar, and the then important personage of
+the place, an old lady who lived on the hill where now the Residency
+stands, informed me that she had been living in daily fear of attack by
+the people of a neighbouring village called Kôta Lâma. The shops in Kuala
+Kangsar were all closed, and everyone was waiting for the bursting of the
+storm.
+
+The latest excitement here was that a notoriously bad character named
+Raja Alang, living in a house by the path which led from Kuala Kangsar to
+the neighbouring district of Larut, saw a foreign Malay (a man of Patâni)
+walking past with his wife and two children. When the man got opposite
+Raja Alang’s house he raised his trousers to keep them out of the mud,
+and as Raja Alang considered this disrespectful to him, he called to the
+man and told him he must pay a fine of a hundred dollars. The man was
+of course unable to comply with this monstrous demand, so the Raja took
+him, his wife and children, into the house, and said he would keep them
+there till the money was paid. After a couple of days, during which they
+were given no food, Raja Alang said he would sell the woman and children
+to raise the amount of the fine. Just at dawn on the following morning
+the Patâni man got up, took from a Malay lying near him a _kris_, and
+with it stabbed the owner to death. Then he struck out wildly, killing
+another man, a woman, his own two children, and a child of Raja Alang,
+while he wounded his own wife. Raja Alang hastily left the house, hurting
+himself considerably, for he forgot the steps in the hurry of his exit.
+The murderer went next door and killed two more women and then escaped.
+Altogether he killed nine people and wounded three. It is a detail,
+I mention it only as showing the state of society, and because this
+incident, at the time of my arrival, was, with rumours of war, dividing
+the interests of the people of Kuala Kangsar.
+
+On the 1st November I read and posted the proclamations in Kuala
+Kangsar, and on the following day I went to see the Raja Bĕndahâra, the
+third highest officer in the State. He lived across the river, and to him
+and a large crowd of his followers I read the proclamation, and gave the
+Bĕndahâra some copies, which I asked him to have posted.
+
+Amongst the crowd was Raja Alang, who gave me his version of the _âmok_,
+and denied that he had ill-treated the Patâni man. I see from the journal
+I kept in those days that I expressed my surprise that such things were
+not of daily occurrence, looking to the infamous way in which the people
+were treated by the Rajas, to which he replied that he had done wrong
+but was now _taubat_ (a reformed character), that he wished to go to
+Mecca (the desire of all Malays who want to wipe out a bad record and
+rehabilitate themselves with society), and would be obliged if I would
+lend him a thousand dollars for the purpose!
+
+On the 3rd November I distributed the proclamations in villages between
+Kuala Kangsar and Larut, and in the afternoon went with Raja Mahmud and
+one boat up river to Kôta Lâma. This village had then, as indeed it has
+still, the unenviable reputation of being the most impossible place
+in Perak. It was a very large village, and the people in it prided
+themselves on their independence; their neighbours called it impudence. A
+few months before Mr. Birch had visited Kôta Lâma, but the people turned
+out with firearms, and said that if he landed they would shoot him. He
+had no means of forcing a landing then, nor of compelling an apology
+later, and, therefore, he had not since been to the place.
+
+I had been in Kôta Lâma a month before this; I went to see a man who
+had been shot through the shoulder the night before by two men who had
+a grudge against him, and had settled it in a truly Irish fashion. They
+called at his house, and while engaging him in conversation and eating
+his _sîreh_, had measured the distance of his sleeping mat from the walls
+of the house. It was a wooden building, and, like all Malay houses,
+the floor was raised high above the ground. That night they had got
+underneath it, and, having carefully calculated their host’s position,
+they fired simultaneously and decamped. One bullet missed the victim’s
+head by an inch or two, and the other went through the floor and the mat
+and penetrated his shoulder.
+
+I now went to see this man again and found him doing badly, and advised
+his relatives to send him to Kuala Kangsar. Then we walked about the
+village, talked to the people, and in the absence of the headman I sent
+for his deputy. He came accompanied by four or five men all armed to the
+teeth, and we had a conversation wherein I think each side did its best
+to “bluff” the other. It so happened that we had come away without the
+proclamations, and I asked the headman to send to Kuala Kangsar, when I
+got back, and I would give the papers, that he might post them in Kôta
+Lâma.
+
+He said they only acknowledged one chief in Kôta Lâma, and he was the
+Raja Bĕndahâra, and they would do nothing without his orders. I told
+them I would ask the Bĕndahâra to give the necessary instructions, but
+inquired, “What about the Sultan?” To which they replied that he lived
+a long way off. They added, “We won’t hinder you if you want to post
+the proclamations,” but they did not say it in the politest fashion,
+and I told them the permission was unnecessary, as, if I had had the
+proclamations, I should have posted them. After this we had a long and
+comparatively friendly talk, and it was nearly dark when I left them.
+
+Raja Mahmud stood by and said nothing, but they knew well enough who
+he was, and it is possible they might have acted differently had he
+not been there. On our way back he told me he was so amazed at the
+way the Kôta Lâma men talked that he felt it wiser not to join in the
+conversation.
+
+Arrived at Kuala Kangsar, I found the Raja Muda Jusuf, and told him
+the result of my visit to Kôta Lâma. The Raja Muda’s feelings towards
+the Kôta Lâma people were quite beyond expression, and they were very
+cordially reciprocated.
+
+The next morning, the 4th November, my work being done, I started
+down river at 8.30 A.M. I saw the Raja Muda before I left, and, again
+referring to my journal, I find that he said: “No early or permanent
+settlement can be made without force, without making an example of some
+of the opposition. They are quiet now because you are here; as soon as
+you go they will begin again. If you and Raja Mahmud will come, and we
+may use force, we can settle the matter in a fortnight.”
+
+Little as he thought it, the time for force was at hand, for some was
+already past; but if his prediction was right, his estimate of the means
+required to settle matters was over-sanguine.
+
+Stopping only for breakfast, my boats reached Blanja at 4 P.M. It was
+my intention to spend the night there, interview ex-Sultan Ismail, and
+continue my journey the next day.
+
+The river at Blanja shoals rapidly towards the left bank, which is
+bordered by a long and wide strip of sand. The boats of those who call
+here are dragged as close in as possible, and while our men were engaged
+in doing this, and still some distance from the shore, a man called Haji
+Ali waded out to my boat and came on board. We had noticed the unusual
+number of people on the sands—not less than two or three hundred—and of
+boats alongside there were at least fifty, but we were hardly prepared
+for the news that awaited us.
+
+This Haji Ali, a tall, well-made man in the prime of life, was the
+genial person of evil reputation who, with Pĕnglima Prang Sĕmaun, had
+already distinguished himself by murdering one of the low-country chiefs.
+Notwithstanding this fact the Haji was always anxious to convey the
+impression that he was entirely friendly to me, but I distrusted him in
+common with the rest of the Blanja faction.
+
+Haji Ali seated himself in my boat and at once stated that Mr. Birch had
+gone to Pâsir Sâlak, that there he and sixteen of his people had been
+murdered by the Maharaja Lela, who had then attacked and captured Bandar
+Bharu, killing all the Sikhs who had not saved themselves by flight. This
+news was so startling that I could not believe it and said so, but the
+man assured me it was true, and added as a proof that the Maharaja Lela
+had sent Mr. Birch’s own boat to Blanja to prove to Ismail the truth of
+his statement. Ismail, he said, had declined to receive the boat, telling
+the men who brought it that as the Maharaja Lela had killed Mr. Birch he
+had better keep his boat, and the messengers had accordingly left with it
+only two hours before our arrival.
+
+At Haji Ali’s first words Raja Mahmud had caught up his _kris_, and was
+now tightening his waist-belt and preparing for instant trouble.
+
+The Haji completed his information by considerately telling me that the
+Maharaja Lela and his people had staked the river right across at Pâsir
+Sâlak, making it impassable for boats, that they knew I was returning,
+and were waiting for me, it being their belief that when once they had
+got rid of Mr. Birch and myself they would have no further interference
+from white men, as no one else knew the country. He concluded with an
+invitation from the ex-Sultan to go and see him on shore.
+
+I thanked him, and to get rid of him asked him to go back and say that I
+was coming.
+
+As soon as he had left the boat I held a hasty consultation with Raja
+Mahmud, who said it would be madness to land at Blanja, where we should
+be like rats in a trap, and the only course was to go on at once and at
+all hazards before they had time to stop us.
+
+The idea of returning up-river was unpleasant and well nigh impossible,
+it was therefore discarded at once.
+
+All the men in both my boats had heard what Haji Ali said, and as some
+of them did not relish the prospect of trying to run the gauntlet, I
+decided to leave one boat and only take those who volunteered to go. That
+question was very soon settled, every Perak man declined the journey;
+my Manila boy took the rudder, three foreign Malays and Mahmud’s two
+men formed the crew, and Mahmud and I were the passengers. There was my
+Chinese servant, he was not a man of war, and I thought he would prefer
+to remain where he was, for they all realised that the danger would be
+in staying with me. When I asked him, however, he smiled a not quite
+pleasant smile, and producing a long knife said he did not mean to move.
+It was quite clear that if it came to close quarters he would give a good
+account of himself.
+
+By this time we were ready to start, but just as the men were preparing
+to get the boat out into the stream, Haji Ali appeared again to take us
+on shore. I at once told him that if his story was true I could not
+stop at Blanja and must go on at once. How far he had been acting before
+was doubtful, but his surprise now was genuine enough. He said, “It is
+impossible, the whole country down stream is in arms, you cannot pass, it
+is certain destruction.” We told him that whatever it was we were going,
+and we pointed out to him that as the boat was moving into deep water he
+had not much time to get out if he wanted to return to the shore. He got
+out, and it was rather deep, but he stood there and shouted, “No doubt
+you think yourselves very fine fellows, but you will be killed all the
+same.”
+
+He was still standing in the same place when we had gone some distance,
+and as we passed outside the long line of boats the many people on shore
+realised that we had started again and were rapidly dropping down stream.
+It seemed to us that for them the unexpected had happened.
+
+The pleasure of thinking that we had at any rate cheated the Blanja
+people did not last us long and I believe every man in the boat—certainly
+I can speak for myself—believed that he had started on a journey of which
+sudden death was the inevitable bourne.
+
+The Resident, we were told, had been murdered at Pâsir Sâlak, and we
+could not well doubt the truth of that report. Then the people on both
+banks of the river for miles above and below Pâsir Sâlak were on the
+watch for us; the Residency was in the hands of the Maharaja Lela’s
+people, the Sikhs killed or fugitives in the jungle; worst of all, the
+river at Pâsir Sâlak was staked from bank to bank, and if so no boat
+could pass that barrier.
+
+There were two points of minor moment—first, that the Residency boats
+were all painted white, we had one of them, and no native-owned boat in
+the country was white. That fact made us so conspicuous that we did not
+think it worth while to lower the Union Jack we carried at the stern.
+Secondly, up to that time no house-boat had ever made the journey from
+Blanja to Pâsir Sâlak in anything like twelve hours, and we calculated,
+therefore, that we should reach the point of greatest danger in broad
+daylight, probably about 9 A.M. the next morning. Speed was our best
+chance, but here again we were handicapped by the fact that our men had
+been paddling since 8.30 A.M., they had had one meal, and now there was a
+night’s work before them and no time to stop for cooking.
+
+If the conditions were as they had been stated, and as we believed them
+to be, nothing could save us, for with two rifles and a shot gun we could
+hardly hope to force the barrier unless aided by a miracle.
+
+The river was high, the current strong, and just at dusk we reached Bota.
+Fastened by an island opposite the village we saw Mr. Birch’s own boat,
+the “Dragon,” and with that all doubt as to his fate was at an end. Raja
+Mahmud suggested that we might stop and attack the people in charge. The
+idea was attractive and no doubt it would have been a surprise to them,
+but we decided that it was unwise to waste the time and rouse the whole
+village. As we passed the boat we could see no one in or about it.
+
+The night was moonless but starlit, fine and clear enough for our
+purpose, dark enough to conceal us when we were in the middle of the
+stream. But the Perak is a river where the navigable channel wanders
+from side to side in a way that often baffles the most skilful pilot.
+The height of the water lessened our difficulties, but for all that we
+were driven at times very close to the banks. Between 9 and 10 P.M. a
+thick white mist came down and enveloped the river in impenetrable fog.
+This was very confusing, for, while it lasted, it was impossible to see
+half a boat’s length in any direction. The mist lifted and fell again at
+intervals all through the night, and so dense was it that at one time we
+lost our way, and at last discovered by a snag that we had got the boat
+completely round and were paddling up stream!
+
+That discovery gave us rather a bad shock, for we calculated that we had
+lost half an hour of precious time, and if we could make such a mistake
+once it might occur again. It was possible because we dared not have any
+light, and only smoked with the utmost precaution.
+
+I was so tired that about half-past ten I could no longer keep awake, and
+several times the wearied boatmen dropped asleep over their paddles. We
+were not at all certain of our whereabouts, but some time after eleven
+o’clock we realised, by the succession of watch-fires on the banks and
+the numbers of men moving about, that we were getting into the zone of
+danger. It seemed to me, dozing and waking, that this lasted for a long
+time; we were getting callous of the people on the bank when we found
+that no one seemed to observe us however close we were forced to go.
+
+I had told them to rouse me when we got near to Pâsir Sâlak, for now, to
+our great surprise, it seemed evident that we should reach the place
+hours before dawn. About 1.30 A.M. Mahmud quietly woke me, and the
+boatmen nerved themselves for the final effort.
+
+We knew that to get past Pâsir Sâlak it was necessary to go right under
+one bank or the other, and the deepest water was on the left or Kampong
+Gâjah side. That we decided to take. Huge fires were blazing on the bank,
+and round each were grouped a number of armed men—indeed, the whole place
+was apparently on the _qui vive_. As noiselessly as possible, but none
+the less vigorously, the men plied their paddles, and we made for the
+deep water under the bank. Just at this moment the thick white veil of
+mist came down over the river, and under its sheltering cover we glided
+swiftly down, the light of the blazing logs, close though they were,
+shining vaguely through the fog, while now and then a man’s figure, of
+seemingly gigantic proportions, loomed out from the fire-lit haze.
+
+Every instant we expected to feel the shock of the boat against the
+barrier, and we had determined that when that happened we would push
+our boat along it till we found the usual opening closed by a floating
+log and guarded, as we supposed, by boats. In the darkness we meant to
+try and force our way through or take one of the enemy’s boats on the
+down-stream side of the stakes.
+
+We could hardly realise the truth when we found ourselves at the lower
+end of the village without having encountered any obstruction. The
+barrier never existed in fact—only in the imagination of Haji Ali, or,
+more probably, the Maharaja Lela had intended to make it, but the Malay
+habits of laziness and procrastination defeated his plan.
+
+Just as I was thinking a very sincere thanksgiving, the bow of the boat
+suddenly ran on the shore and stuck there fast. We were so close to the
+bank that this happened without the slightest warning. For an instant
+the steersman had given the rudder a wrong turn, and we were stranded.
+To my dismay, I saw on the high bank, exactly over us, a large fire with
+eight or ten men round it. I seized the shot-gun, Mahmud had a rifle, and
+we knelt with fingers on trigger covering two of the figures that were
+distinct enough in spite of the mist, for we were hardly ten feet distant
+from them.
+
+Two of our men with poles were making superhuman efforts to push off the
+boat, when a man on the bank called out, “Whose boat is that?” One of our
+men replied, “Haji Mat Yassin’s,” having seen his boat at Blanja. “Where
+are you from?” was the next inquiry, and the reply was, “Blanja.” “Where
+are you for?” and other questions followed, but by this time the bow of
+the boat was off and we were drifting stern-foremost out into the stream
+and the sheltering fog. As the distance widened and shouts came to stop,
+the answers returned were derisive and misleading, for everyone felt that
+the real danger was past and the life he had made up his mind to lose
+would not be required of him that night after all.
+
+It was true that we had yet to pass the Residency at Bandar Bharu, five
+miles lower down, and we had been told this was in the hands of the
+Maharaja Lela, but there at least there was no barrier, and we were
+confident that we had nothing more to fear.
+
+We passed Bandar Bharu quietly, we saw a light on each bank and a man on
+watch by the light, and we said to each other that it would be very easy
+to shoot the men as they placed themselves so conveniently _en évidence_.
+
+Ten miles lower down the river, it being then only 3 A.M., we were
+suddenly hailed by a voice threatening death and other penalties if
+we did not immediately declare who we were. That was a very welcome
+challenge, for I recognised the voice, and in a few seconds we were
+alongside a Selangor steam-launch.
+
+Only then we learnt that Bandar Bharu had not fallen into the hands
+of the enemy, and we had therefore come ten miles further than was
+necessary; but we congratulated ourselves on the forbearance we had shown
+in not shooting the sentries, and later in the morning, when we got up
+to the Residency, suggested that if the Sikh felt lonesome in the night
+watches it would perhaps be wiser for him not to stand in the full blaze
+of a large lamp.
+
+The Maharaja Lela and his friends professed themselves both surprised and
+disappointed when they found I had arrived at Bandar Bharu, having passed
+Pâsir Sâlak without their knowledge. I daresay, however, that some of
+them were not altogether sorry that they had been spared a meeting with
+Raja Mahmud, for he was reckoned a mighty man of valour. In my case he
+was also a wise counsellor, for subsequent disclosures proved that had
+I landed at Blanja the intention was to immediately attack and murder
+me, and when we so abruptly left that place the ingenuous Haji Ali and
+his friend the Pĕnglima Prang Sĕmaun with a number of their men were
+sent after us in fast boats on a mission similar to the one they had
+previously undertaken and successfully carried out. As we saw nothing of
+them I conclude they did not exert themselves to overtake us.
+
+During the subsequent military operations in Perak, Haji Ali fell into
+our hands, and, after some weeks spent on a British man-of-war, he became
+quite a reformed character. I occasionally see him now, but he seems
+depressed, and when I find him looking at me there is no anger in his
+face, only a great sorrow as of a man who is misunderstood by the world
+and who suffers without resentment.
+
+I don’t know why, but this expression is a source of unfeigned amusement
+to the Malays who happen to see it. It is very unfeeling of them.
+
+
+
+
+XXI
+
+NAKODAH ORLONG
+
+ Two things greater than all things are,
+ One is Love and the other War
+
+ RUDYARD KIPLING
+
+
+On the day after my arrival at Bandar Bharu, Captain Innes, R.E., came
+from Penang accompanied by two officers and sixty men of the First
+Battalion of H.M. 10th Regiment, together with the Superintendent of the
+Penang Police (Hon. H. Plunket) and twenty native constables armed with
+rifles.
+
+Captain Innes, an exceptionally able member of his distinguished corps,
+was then in civil employ as head of the Public Works Department in
+Penang. When the news of Mr. Birch’s murder reached that place, the
+nearest British Settlement, Captain Innes was sent with a force to take
+charge of the Residency.
+
+It is not my intention to detail the subsequent events except in so far
+as is necessary for a right understanding of an incident connected with
+the death of a man called Nakodah Orlong, a Sumatran Malay.
+
+With the force at our disposal, which included Lieut. Abbott, R.N., his
+four bluejackets, and about fifty so-called Sikhs, it was determined to
+attack Pâsir Sâlak before the Maharaja Lela had time to collect a large
+following. An immediate advance was also considered advisable to prevent
+the number of our enemies being increased by what might look like our
+indecision. With Easterns, to sit still and stockade your position is
+probably, under such circumstances, the worst course possible.
+
+We knew that the Maharaja Lela was throwing up works, not only in his
+village, but outside of it, and to force them it was decided to take two
+howitzers and a rocket-tube.
+
+The distance from Bandar Bharu to Pâsir Sâlak was five miles, every yard
+of it covered with vegetation of some sort, the only road a narrow path
+by the river-bank; moreover, Pâsir Sâlak was not on our side of the
+river. It was, therefore, settled that we should start at daylight the
+next morning, the 7th November, in boats, that we should pole up stream
+two miles and walk the rest, the guns being served by the bluejackets
+from two boats that would be kept in line with the shore party.
+
+All that was wanted was a body of scouts to feel the way, and I undertook
+to find these. There were Raja Mahmud, his two followers, and the Manila
+boy already spoken of, but it was hard to say where any other trustworthy
+Malays could be got at such short notice. Late that evening, however,
+Nakodah Orlong, whom I knew well, came in, and when I asked him if he
+would join us he at once consented, and said he could bring fourteen of
+his own men with him. That made us twenty, and was enough for the purpose.
+
+We were up at 4.30 A.M. on the 7th, got all the men into boats, and made
+a start by 7.30 A.M., not without difficulty, however, for we were hard
+pressed for hands to do the poling. It was only after we had started
+that I learnt the intention of taking guns had been abandoned, a very
+unfortunate change of plan as it turned out. To attack, without guns, any
+work defended by Malays means a certain sacrifice of life, as we found to
+our cost, and took care that the mistake was never repeated. The carriage
+of guns and rockets through the jungle means delay and hard work, but,
+whatever the trouble and delay, hardly any consideration will justify an
+attack without at least one gun.
+
+The river journey was accomplished without incident, a landing was
+effected, and the party moved off. The scouts were in front, followed at
+an interval by half the detachment of the 10th, Captain Innes and the
+sailors with a rocket-tube came next, then the Sikhs and Penang Police
+under Mr. Plunket, and last of all the remainder of the 10th Regiment.
+
+We began the march gaily enough, not expecting to meet with any
+resistance till near Pâsir Sâlak. After walking a mile or so, always
+close by the river-bank, we came to a large field of Indian corn. The
+plants were eight or ten feet high, and so thick and close that it was
+impossible to see more than three or four yards in any direction; the
+ground between the corn-stalks was planted with hill-padi, and that was a
+couple of feet in height.
+
+On entering this field we opened out to cover as large a front as
+possible, and, when half way through the corn, passed a gigantic fig-tree
+growing on the edge of the river bank. On my right was Nakodah Orlong,
+and to the right of him one of his men called Alang; on my left was Raja
+Mahmud the Manila boy, and the rest of the scouts. We had been walking
+fast, and of the rest of the force we could see and hear nothing.
+
+We were talking and laughing (being still a long way from Pâsir Sâlak)
+when suddenly we came to the end of the cover, for the last few feet of
+the corn had been cut down. At this moment Nakodah Orlong said, “There
+they are,” and the words were hardly out of his mouth when we were
+greeted by a volley from the enemy concealed behind a stockade not a
+dozen yards in front of us.
+
+Nakodah Orlong fell without uttering another sound, and, the enemy
+maintaining a brisk fire, our position was so uncomfortable that my
+own inclination was unhesitatingly to get out of the way. Probably my
+intention was apparent, for Raja Mahmud said, “Stand fast and shoot.” I
+was obliged to him and followed his advice, but as the Manila boy and I
+were the only possessors of shooting-weapons, and the enemy were hidden
+behind a rampart of logs and banana-stems, while we had no shelter
+whatever, our continued existence was due simply to their want of skill.
+
+The absurdity of the situation was apparent, and its unpleasantness was
+heightened by the opening of a brisk fusilade in our rear. That decided
+us and we stepped back under cover, and then moved to the sheltering
+trunk of the fig-tree. Arrived there we found that besides Nakodah Orlong
+(about whose fate there was no doubt, for he fell within a yard of me),
+Alang was the only one missing. He was the last man on the right, and, as
+no one had seen him, we concluded that he also had been killed. It was
+at once proposed that we should go back and secure the bodies, but our
+own people keeping up a merciless discharge in rear, and the enemy doing
+their best in front, we were between two fires, and thought it best to
+try and stop our friends at any rate from shooting us.
+
+We shouted, but that, of course, was no use, no one could either see or
+hear us, and it was some minutes before we were able to let Captain Innes
+know of our position. In that time we realised that even a large tree
+offers poor shelter from a cross fire. It did not, however, take us long
+to decide that the side towards the enemy was the safest.
+
+That was only the beginning of misunderstanding; twice again during the
+day we were placed in the same uncomfortable position, and a man kneeling
+behind me was shot in the _back_ of his thigh. Once also the Sikhs made
+a determined attack on the men with me as we were trying to outflank the
+Malays, and in spite of our shouts only desisted when almost within
+touch of us. It is true, of course, that the cover was so dense they
+could not see us until the last moment. They were so dispirited by this
+waste of effort, that they incontinently left the place and went straight
+home in spite of all Plunket’s attempts to stop them. That was in no
+sense his fault, for they were not his men, and he had never seen them
+before the previous evening. The Penang police had retired _en masse_ at
+an even earlier hour, and explained afterwards, with much force, that it
+was not for this kind of work that they had engaged.
+
+The enemy’s stockade was a long rampart impenetrable to bullets; it was
+faced by a deep and wide ditch cut at right angles to the river, with one
+end on the bank and the other in high jungle. The work was backed by a
+thick plantation of bananas, affording perfect cover, and those defending
+it were commanded by the Maharaja Lela in person, and his father-in-law
+Pandak Indut, foremost of Mr. Birch’s murderers.
+
+I am not now concerned with the details of the attack, it is sufficient
+to say that it did not take long to prove how serious a mistake had been
+made in leaving the howitzers behind. The rockets, an old pattern, were
+ineffective, and as they all went over the top of the stockade were
+greeted by the jeers of the enemy. We were close enough to hear even what
+they said in the intervals between the firing. Experience is usually
+costly, and what we learnt on the 7th enabled us, a week later, to carry
+this and a succession of other stockades without the loss of a man.
+
+About 1 P.M. (our force being then reduced to the officers, the men of
+the 10th, bluejackets, and Malay scouts) Captain Innes gave the order to
+charge the stockade. That was done, but without guns to clear the way it
+was a hopeless task. We could not get across the ditch in the face of
+an unseen, protected enemy, while we were entirely at their mercy. We
+had to retire with the loss of Captain Innes killed, both the officers
+of the 10th (Lieutenants Booth and Elliott) severely wounded, and other
+casualties. If men with weapons of precision and the knowledge to handle
+them had held the work, none of our party ought to have escaped. But with
+Malays you can take liberties; their weapons take some time to load, but
+they are deadly enough at a few yards distance if the men who hold them
+would not fire at the tree-tops. The Malay’s idea is to loose off his
+piece as often as he can, it makes a noise and that puts heart into the
+man who fires, fear into the enemy.
+
+Though we had gained nothing by rushing the place, the enemy did not
+like that style of attack and retired, only we did not know it then. We
+were engaged in counting the cost, picking up the wounded and organising
+an orderly retreat, for it was late, we had some miles to go, and
+we expected the Malays would leave their shelter and come after us.
+Personally I did not know Captain Innes had been killed, I was in the
+centre and he was on the extreme right. My party was hampered by having
+to carry a wounded man, and when we got back to the middle of the field
+where Abbott and Plunket were waiting, Innes and the others had already
+been taken away. We had no surgeon, no stretchers, and the return journey
+was one that is not pleasant to recall.
+
+We reached our boats at 3 P.M., and the Residency a quarter of an hour
+later.
+
+For some time I was very busy trying to attend to the wounded, but then
+my Malay friends asked me for a boat, as they said they must go and
+fetch Nakodah Orlong’s body, and see what had become of Alang. A British
+soldier was also missing. I gave the boat and they started.
+
+About 8 P.M. they returned with Alang and the body of his chief; they had
+met the lad swimming down the river with his master’s body.
+
+When Nakodah Orlong fell, and the rest of us got away behind the great
+tree, this boy stayed by the dead man, and as he was right in the line of
+the thickest cross-fire, Alang pulled the body as close to the bank as
+he could, and there remained from morning till evening, making no sign,
+but simply declining to abandon the corpse. A man even came out from the
+stockade and attacked him with a _kris_, wounding him on the hand, but
+Alang beat him off. After the final charge, when our people passed close
+by him, it was he who saw the Malays retire, and he allowed us all to go
+away and leave him without giving any indication of his whereabouts.
+
+Then, the coast being clear, unable to carry the body so great a
+distance, he dragged it into the river and was swimming down stream with
+it when the boat met him.
+
+I went down to the boat to see Nakodah Orlong; he looked just as I had
+seen him last, except that his hair and clothes were drenched with water
+and there was a great hole in the centre of his forehead, marking, no
+doubt, the track of an iron bullet from a swivel-gun. Of that, however,
+he could never have been conscious, nor yet of the devotion of the man
+whose life had been in extremest peril throughout a long day to guard
+his chief’s dead body, without thought of gain or praise, only determined
+that none but loving hands should be laid upon the voiceless, pulseless
+clay he once called master.
+
+Given a glorious sunny day and a good cause, the idea of ending existence
+suddenly and painlessly in the pride of life and in face of the foe has
+its attractions, and robs the inevitable of its sting.
+
+But who can hope that after his death there will be one other being whose
+love is great enough to offer his own life a willing sacrifice to guard
+the thing that was to-day a friend and to-morrow will be corruption?
+
+
+
+
+XXII
+
+EVENING
+
+ Phœbus loosens all his golden hair
+ Right down the sky
+
+ ERIC MACKAY
+
+
+The tale of these little lives is told. If I have failed to bring you
+close to the Malay, so that you could see into his heart, understand
+something of his life, and perhaps even sympathise with the motives that
+will lead him to acts of high courage and self-sacrifice, then the fault
+is mine.
+
+The glory of the Eastern morning, the freshness and the fragrance of the
+forest, the sultry heat of these plains and slopes of eternal green on
+which the moisture-charged clouds unceasingly pour fatness—these are the
+home of the Malay, the background against which he stands.
+
+Come, we have done with it all; let us leave the plain, seething in the
+heat of early afternoon, and ride up this mountain path, through all the
+wealth and the magnificence of tropical jungle, and look down on the
+land for the last time.
+
+Our callous eyes—surfeited with years of gazing on brilliant colours,
+great stretches of sea and forest, huge trees, a bewildering luxury of
+foliage, beasts measured by the elephant and rhinoceros, birds by the
+argus pheasant and the peacock—are blind to the infinite beauty of our
+surroundings. This path, by which we slowly rise to cooler altitudes
+and a new flora, would excite in the stranger feelings of wonder and
+rapturous delight.
+
+The road itself is cut through soil of a deep shade of _terra cotta_,
+the colour all the more vivid by reason of the hues of green by which
+it is environed. The sunlight strikes in rays of brilliant light across
+this path, falling on red soil, granite boulder and massive tree-trunk,
+intensifying colour and deepening shadow. Here and there are seen
+glimpses of the plains below, the distant sea, the peaks and valleys of
+other hill ranges, and the ear constantly catches the delightful sound
+of falling water, the voices of numerous streams dashing down the steep
+mountain sides in cascades of sparkling foam.
+
+The path twists and winds, often by sharp zigzags, up the face of the
+hill, across a narrow saddle and then by an even steeper ascent, till at
+last we gain the summit of the mountain.
+
+Stand here. The limit of vision is wide; you will scarce find a grander
+spectacle in this Peninsula. We are nearly 5,000 feet above the sea,
+and from north to south the eye travels over a distance not far short
+of two hundred miles. Eastward, those distant hills are fully a hundred
+miles away, and soon on the western horizon the sun will meet the sea in
+a blaze of glory, as though kindling at the touch of loving arms long
+waiting for his coming.
+
+That faint blue peak in the north, hazy and indistinct, is Gûnong Jerai
+in Kĕdah, and the island to the westward, which smiles through a golden
+veil, is Penang. A grey streak of water shot with gleams of sunlight
+divides it from the mainland, and the forty miles of country thence to
+the foot of this hill, and far south again to those blue islets off the
+Dinding coast, lie flat and fertile, a feast for the eyes. Vivid green
+patches mark thousands of acres of sugar-cane and rice-field, but the
+general effect is an unbroken expanse of dark jungle, mostly mangrove,
+for all this land from hill-base to sea-shore is of comparatively
+recent formation, the erosion from the hills carried down seawards and
+covered with a wealth of foliage ever renewed by the excessive heat and
+excessive moisture of this forcing tropical climate. No rocks, no bare
+hills, no arid plains, everything covered with vegetation: new graves
+look old in a month, the buildings of a year, for all their seeming,
+might have stood for half a century.
+
+Only at our feet does the hand of man make any mark on the landscape.
+There, amid trees and gardens, nestle the red roofs of Taiping. You might
+cover the place with a tablecloth for all its many inhabitants, its long
+wide streets, open spaces, and public buildings.
+
+And those pools of water all around the town, what are those?
+
+They are abandoned tin-mines, alluvial workings from which the ore has
+been removed, and water mercifully covers, in part, this desolation of
+gaping holes and upturned sand.
+
+The shore, due west and distant some twenty miles from the foot of the
+range on which we stand, is deeply indented by three great bays. They
+are the mouths of three rivers, short, shallow and insignificant in
+themselves; it is difficult to understand why they should make such an
+imposing entry on the sea. A mile or two inland from the coast the eye
+is caught by twenty little lakes, on which the sun loves to linger,
+burnishing them to gold when the setting in which these jewels lie has
+turned to purple. They are fragments of estuaries, deep waveless lagoons
+winding through the mangroves, and showing to the distant spectator only
+broken reaches, glimpses of bay and headland.
+
+The shore-line is a ribbon of glistening light, bordering the wide
+expanse of forest trees, whose roots stand deep in water when the tide is
+high. The mangrove cannot live beyond the reach of the brine from which
+it seems to draw the sap of life, and these mud flats, in their gradual
+accretion, are as yet scarcely above the level of the sea.
+
+Turning to the north-east, a deep valley lies beneath us, the source of a
+long river, the Kurau. Miles and miles beyond rise range after range of
+lofty mountains, Biong and Inas and Bintang, running into the heart of
+the Peninsula. Further eastward is the country near the sources of the
+Perak River, and across the narrow valley, through which its upper waters
+dance in a succession of rapids, may be discerned peaks of the main range
+which look down on the China Sea.
+
+Now we are facing the south-east and the valley of the Perak River. The
+ridge on which we stand divides it from the Province of Larut, and surely
+there are few fairer sights in the East than this same valley through
+which the river, plainly visible twenty miles away, winds in a silver
+streak. On the right stands Gûnong Bubu, the isolated mass terminating
+in a needle-like point nearly 6000 feet high. The spurs of this mountain
+spread out in every direction, north to the Pass from Larut into the
+Perak Valley, east to the Perak River, and southwards nearly to the
+coast. In the south-east, across the Perak River, rise five or six ranges
+of hills of ever-increasing height. Over the first range can be seen the
+valley of the Kinta, with its many fantastic limestone cliffs standing
+clearly out; then follow Chabang, Korbu, and finally the mountains
+dividing Perak from Păhang. Those hills fading out of sight in the
+far-away south are near the borders of Perak and Selangor.
+
+As we turn our faces back to the setting sun, the great disc, now grown
+a deep crimson, is sinking through a bank of clouds into a sea of flame.
+The waters beyond the influence of the sun’s light are a brilliant
+sapphire, a reflection of the sky above. There is only one long, low bank
+of cloud, and that is on the horizon.
+
+A moment later and the sun itself has gone, but from the spot where it
+disappeared is radiating a lurid glow which kindles the clouds into fire
+and shoots rays of gold over Penang in the north and the Dinding Islands
+in the south, seventy miles apart. This golden light spreads for a space
+upward through the bank of clouds, till, paling into a belt of grey that
+again deepens into blue, and ever gaining in intensity, it rises to the
+zenith and fills the empyrean.
+
+Meanwhile the darkness which seemed to be settling over the distant
+eastern ranges is gradually suffused with soft tints of _rose dorée_,
+transfiguring peak after peak and clearly defining every ridge and
+valley. This aftermath of day, wherein the sun returns to kiss the hills
+with one last lingering caress, fills the whole atmosphere with a rosy
+effulgence, then fades reluctantly away. ’Twixt western sea and eastern
+hill lies that great sea-indented plain over which night settles slowly
+but surely, while still the sky and hills are vivid with colour. But even
+the plain assumes its night garb with no less grace and beauty. A faint
+mist has risen from swamp and river, and, spreading itself over the land,
+takes soft hues of opal and heliotrope deepening into purple, while only
+the pools and river-reaches shine out, like scraps of mirror stealing
+borrowed glory from the sky.
+
+Soon this light wanes; purple turns to grey, the colours fade from sky
+and sea, only the shore-line keeps its sheen. Then this too dies, and
+great white clouds, coming from out the mines and marshes like a troop
+of giant spectres risen in their grave-clothes, stalk slowly round the
+foothills of the mountain, through the Pass into the valley of the Perak
+River.
+
+Here, at this elevation, the night is not quite yet.
+
+Close around us still the jungle, but the trees are dwarfed, the boughs
+are covered with moss and lichen, orchids and ferns flourish in the
+forks, gorgeously blossomed creepers twine round the branches and hang
+from tree to tree. The air is full of the scent of the magnolia, the
+moss-carpeted ground is gay with a myriad flowers, some brilliantly
+plumaged songless birds flit silently between the trees, and a great bat
+sails aimlessly across the waning light. The shrill scream of the cicada
+is but faintly heard far down the height, and night comes, like a closing
+hand grasping in resistless darkness all things visible. The only sound
+to break the silence is the fitful and plaintive croak of a wood-frog.
+
+If night treads closely on the heels of day, there is no need for
+regret. The darkness is but for a moment, and over the eastern peaks
+spreads a silvery sheen, herald of that great orb of splendour which,
+rising rapidly, clears the mountain and sheds a flood of wonderful,
+indescribable, mellow radiance over forest, plain, and sea, softening
+what is crude, pointing with brilliance the most striking features,
+and casting into a fathomless shadow the dark valleys of the western
+slopes. There is nothing cold about this Eastern moon. Seen, half-risen,
+against the dark foliage of the mountain, it glitters like molten silver,
+dazzling the eyes, and as it soars serenely upward seems the very
+perfection of beauty, light, and purity.
+
+Strange that the delight and glory of mankind since ever the earth was
+peopled, the emblem of unattainable longing, should be only a gigantic
+cinder.
+
+
+
+
+FOOTNOTES
+
+
+[1] The attitude is that obtained by transferring the body directly from
+a kneeling to a sitting position.
+
+[2] “The Heavenly Twins,” book iii., chap. iii.
+
+[3] The _Sârong_ is the Malay national garment, a sort of skirt, usually
+in tartan, worn by men and women alike.
+
+
+
+
+NOTE ON THE COVER DESIGN
+
+
+_The colours used on the cover of this book are those recognised as
+“Royal” colours in one or other of the Malay States. Throughout the
+Peninsula yellow is the special colour worn or used by those of Raja
+birth. By the ancient Malay sumptuary laws the lower classes were not
+allowed to wear yellow garments, nor to use this colour in the decoration
+of furniture of their houses. These laws are no longer rigidly observed,
+but in most Malay States the use of yellow fabrics is confined to the
+Raja class._
+
+_It is a universal practice to put letters addressed to Malay rulers
+(when they are of Raja birth) into covers of yellow cotton cloth or
+yellow satin, while those addressed to Rajas who have no official
+position, or to chiefs of importance but not of Raja birth, are stitched
+into covers of white cotton._
+
+_In some of the States the royal flag is yellow, in others it is white or
+black, while in several of the more important States of Sumatra (as for
+instance in Acheen), black garments are the special privilege of the Raja
+class._
+
+_In Perak the three highest native authorities in the State, the Sultan,
+his heir (styled Raja Muda), and his Wazîr (the Raja Bĕndahâra), fly
+flags of white, yellow, and black respectively, and these three colours
+united have, for the last twenty years, been adopted as the Perak State
+flag._
+
+_The three daggers on the cover are good types of the Malay “kris,” the
+favourite national weapon. The originals of these particular specimens
+are in the Perak museum and were photographed for this design._
+
+ _F. A. S._
+
+_Xmas day, 1895._
+
+
+
+*** END OF THE PROJECT GUTENBERG EBOOK 76055 ***