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+The Project Gutenberg EBook of Han Shi Wai Chuan, by Song Yu
+
+This eBook is for the use of anyone anywhere at no cost and with
+almost no restrictions whatsoever. You may copy it, give it away or
+re-use it under the terms of the Project Gutenberg License included
+with this eBook or online at www.gutenberg.org
+
+
+Title: Han Shi Wai Chuan
+
+Author: Song Yu
+
+Posting Date: May 8, 2009 [EBook #7289]
+Release Date: January, 2005
+First Posted: April 7, 2003
+
+Language: Chinese
+
+Character set encoding: UTF-8
+
+*** START OF THIS PROJECT GUTENBERG EBOOK HAN SHI WAI CHUAN ***
+
+
+
+
+Produced by Nicole Lai
+
+
+
+
+
+
+
+
+ 卷九
+ 孟子少時誦,其母方織,孟輟然中止,乃复進,其母知其也,呼而問
+之曰:“何為中止?”對曰:“有所失复得。”其母引刀裂其織,以此誡
+之,自是之后,孟子不复矣。孟子少時,東家殺豚,孟子問其母曰:“東
+家殺豚,何為?”母曰:“欲啖汝。”其母自悔而言曰:“吾怀妊是子,
+席不止,不坐;割不正,不食;胎教之也。今适有知而欺之,是教之不信
+也。”乃買東家豚肉以食之,明不欺也。詩曰:“宜爾子孫繩繩兮。”言
+賢母使子賢也。
+ 田子為相,三年歸休,得金百鎰,奉其母。母曰:“子安得此金?”
+對曰:“所受俸祿也。”母曰:“為相三年,不食乎?治官如此,非吾所
+欲也。孝子之事親也,盡力致誠,不義之物,不入于館,為人子不可不孝
+也!子其去之。”田子愧慚,走出,造朝還金,退請就獄。王賢其母,說
+其義,即舍田子罪,令复為相,以金賜其母。詩曰:“宜爾子孫繩繩兮。
+”
+ 孔子行,聞哭聲甚悲。孔子曰:“驅!驅!前有賢者。”至、則皋魚
+也。被褐擁潪,哭于道傍。孔子辟車与之言曰:“子非有喪,何哭之悲也
+?”皋魚曰:“吾失之三矣:少而學,游諸侯,以后吾親,失之一也;高
+尚吾志,間吾事君,失之二也;与友厚而小絕之,失之三矣。樹欲靜而風
+不止,子欲養而親不待也。往而不可〔追者,年也,去而不可〕得見者、
+親也。吾請從此辭矣。”立槁而死。孔子曰:“弟子誡之,足以識矣。”
+于是門人辭歸而養親者十有三人。
+ 子路曰:“有人于斯,夙興夜寐,手足胼胝,而面目黧黑,樹藝五谷
+,以事其親,而無孝子之名者、何也?”孔子曰:“吾意者、身未敬邪!
+色不順邪!辭不遜邪!古人有言曰:‘衣歟!食歟!曾不爾即。’子勞以
+事其親,無此三者,何為無孝之名!意者、所友非仁人邪!坐,語汝,雖
+有國士之力,不能自舉其身,非無力也,勢不便也。是以君子入則篤孝,
+出則友賢,何為其無孝子之名!詩曰:“父母孔邇。”
+ 伯牙鼓琴,鐘子期听之,方鼓琴,志在山,鐘子期曰:“善哉!鼓琴
+!巍巍乎如太山。”志在流水,鐘子期曰:“善哉!鼓琴!洋洋乎若江河
+。”鐘子期死,伯牙僻琴絕弦,終身不复鼓琴,以為世無足与鼓琴也。非
+獨琴如此,賢者亦有之,苟非其時,則賢者將奚由得遂其功哉!
+ 秦攻魏,破之。少子亡而不得。令魏國曰:“有得公子者,賜金千斤
+;匿者、罪至十族。”公子乳母与俱亡。人謂乳母曰:“得公子者賞甚重
+,乳母當知公子處而言之。”乳母應之曰:“我不知其處,雖知之,死則
+死,不可以言也。為人養子,不能隱而言之,是畔上畏死。吾聞:忠不畔
+上,勇不畏死。凡養人子者,生之,非務殺之也,豈可見利畏誅之故,廢
+義而行詐哉!吾不能生而使公子獨死矣。”遂与公子俱逃澤中。秦軍見而
+射之,乳母以身蔽之,著十二矢,遂不令中公子。秦王聞之,饗以太牢,
+且爵其兄為大夫。詩曰:“我心匪石,不可轉也。”
+ 子路曰:“人善我,我亦善之;人不善我,我不善之。”子貢曰:“
+人善我,我亦善之;人不善我,我則引之進退而己耳。”顏回曰:“人善
+我,我亦善之;人不善我,我亦善之。”三子所持各异,問于夫子。夫子
+曰:“由之所持,蠻貊之言也;賜之所言,朋友之言也;回之所言,親屬
+之言也。”詩曰:“人之無良,我以為兄。”
+ 齊景公縱酒,醉,而解衣冠,鼓琴以自樂。顧左右曰:“仁人亦樂此
+乎?”左右曰:“仁人耳目猶人,何為不樂乎!”景公曰:“駕車以迎晏
+子。”晏子聞之,朝服而至。景公曰:“今者、寡人此樂,愿與大夫同之
+。”晏子曰:“君言過矣!自齊國五尺已上,力皆能胜嬰与君,所以不敢
+者、畏禮也。故自天子無禮,則無以守社稷;諸侯無禮,則無以守其國;
+為人上無禮,則無以使其下;為人下無禮,則無以事其上;大夫無禮,則
+無以治其家;兄弟無禮,則不同居;人而無禮,不若遄死。”景公色,离
+席而謝曰:“寡人不仁無良,左右淫湎寡人,以至于此,請殺左右,以補
+其過。”晏子曰:“左右無過。君好禮,則有禮者至,無禮者去;君惡禮
+,則無禮者至,有禮者去。左右何罪乎?”景公曰:“善哉!”乃更衣而
+坐,觴酒三行,晏子辭去,景公拜送。詩曰:“人而無禮,胡不遄死。”
+ 傳曰:堂衣若扣孔子之門,曰:“丘在乎?丘在乎?”子貢應之曰:
+“君子尊賢而容眾,嘉善而矜不能,親內及外,己所不欲,勿施于人。子
+何言吾師之名焉?”堂衣若曰:“子何年少言之絞?”子貢曰:“大車不
+絞,則不成其任;琴瑟不絞,則不成其音。子之言絞,是以絞之也。”堂
+衣若曰:“吾始以鴻之力,今徒翼耳!”子貢曰:“非鴻之力,安能舉其
+翼!”詩曰:“如切如?,如琢如磨。”
+ 齊景公出弋昭華之池,顏鄧聚主鳥而亡之,景公怒,而欲殺之。晏子
+曰:“夫鄧聚有死罪四,請數而誅之。”景公曰:“諾。”晏子曰:“鄧
+聚為吾君主鳥而亡之,是罪一也;使吾君以鳥之故而殺人,是罪二也;使
+四國諸侯聞之,以吾君重鳥而輕士,是罪三也;天子聞之,必將貶絀吾君
+,危其社稷,絕其宗廟,是罪四也。此四罪者、故當殺無赦,臣請加誅焉
+。”景公曰:“止。此亦吾過矣,愿夫子為寡人敬謝焉。”詩曰:“邦之
+司直。”
+ 魏文侯問于解狐曰:“寡人將立西河之守,誰可用者?”解狐對曰:
+“荊伯柳者、賢人,殆可。”〔文侯曰:“是非子之讎也?”對曰:“君
+問可,非問讎也。”〕文侯將以荊伯柳為西河守。荊伯柳問左右,誰言我
+于吾君。左右皆曰:“解狐。”荊伯柳見解狐而謝之曰:“子乃寬臣之過
+也,言于君,謹再拜謝。”解狐曰:“言子者,公也;怨子者,吾私也。
+公事已行,怨子如故。”張弓射之,走十步而沒,可謂勇矣。詩曰:“邦
+之司直。”
+ 楚有善相人者,所言無遺美,聞于國中。庄王召見而問焉。對曰:“
+臣非能相人也,能相人之友者也。觀布衣者,其友皆孝悌篤謹畏令,如此
+者,家必日益,而身日安,此所謂吉人者也。觀事君者,其友皆誠信有行
+好善,如此者、措事日益,官職日進,此所謂吉臣者也。人主朝臣多賢,
+左右多忠,主有失敗,皆交爭正諫,如此者、國日安,主日尊,名聲日顯
+,此所謂吉主者也。臣非能相人也,觀友者也。”王曰:“善。”其所以
+任賢使能,而霸天下者,始遇之于是也。詩曰:“彼己之子,邦之彥兮。
+”
+ 孔子出游少源之野。有婦人中澤而哭,其音甚哀。孔子使弟子問焉,
+曰:“夫人何哭之哀?”婦人曰:“鄉者、刈蓍薪,亡吾蓍簪,吾是以哀
+也。”弟子曰:“刈蓍薪而亡蓍簪,有何悲焉!”婦人曰:“非傷亡簪也
+,蓋不忘故也。”
+ 傳曰:君子之聞道,入之于耳,藏之于心,察之以仁,守之以信,行
+之以義,出之以遜,故人無不虛心而听也。小人之聞道,入之于耳,出之
+于口,苟言而已,譬如飽食而嘔之,其不惟肌膚無益,而于志亦戾矣。詩
+曰:“胡能有定。”
+ 孔子與子貢子路顏淵游于戎山之上。孔子喟然嘆曰:“二三子各言爾
+志,予將覽焉。由、爾何如?”對曰:“得白羽如月,赤羽如朱,擊鐘鼓
+者、上聞于天,下槊于地,使將而攻之,惟由為能。”孔子曰:“勇士哉
+!賜、爾何如?”對曰:“得素衣縞冠,使于兩國之間,不持尺寸之兵,
+斗升之糧,使兩國相親如弟兄。”孔子曰:“辯士哉!回、爾何如?”對
+曰:“鮑魚不与蘭同笥而藏,桀紂不与堯舜同時而治。二子已言,回何言
+哉!”孔子曰:“回有鄙之心。”顏淵曰:“愿得明王圣主為之相,使城
+郭不治,溝池不鑿,陰陽和調,家給人足,鑄庫兵以為農器。”孔子曰:
+“大士哉!由來區區汝何攻?賜來便便汝何使?愿得之冠,為子宰焉。”
+ 賢士不以恥食,不以辱得。老子曰:“名与身孰親?身与貨孰多?得
+与亡孰病?是故甚愛必大費,多藏必厚亡。知足不辱,知止不殆,可以長
+久。大成若缺,其用不敝;大盈若衝,其用不窮;大直若 大辯若訥,大
+巧若拙,其用不屈。罪莫大于多欲,禍莫大于不知足。故知足之足,常足
+矣。”
+ 孟子妻獨居,踞,孟子入戶視之。白其母曰:“婦無禮,請去之。”
+母曰:“何也?”曰:“踞。”其母曰:“何知之?”孟子曰:“我親見
+之。”母曰:“乃汝無禮也,非婦無禮。禮不云乎:‘將入門,〔問孰存
+;〕將上堂,聲必揚;將入戶,視必下。’不掩人不備也。今汝往燕私之
+處,入戶不有聲,令人踞而視之,是汝之無禮也,非婦無禮也。”于是孟
+子自責,不敢出婦。詩曰:“采葑采菲,無以下體?”
+ 孔子出衛之東門,逆姑布子卿。曰:“二三子引車避,有人將來,必
+相我者也,志之。”姑布子卿亦曰:“二三子引車避,有圣人將來。”孔
+子下,步。姑布子卿迎而視之五十步,從而望之五十步。顧子貢曰:“是
+何為者也?”子貢曰:“賜之師也,所謂魯孔丘也。”姑布子卿曰:“是
+魯孔丘歟!吾固聞之。”子貢曰:“賜之師何如?”姑布子卿曰:“得堯
+之顙,舜之目,禹之頸,皋陶之喙。從前視之,盎盎乎似有王者;從后視
+之,高肩弱脊,此惟不及四圣者也。”子貢吁然。姑布子卿曰:“子何患
+焉。污面而不惡,葭喙而不借,遠而望之,羸乎若喪家之狗,子何患焉!
+子何患焉!”子貢以告孔子。孔子無所辭,獨辭喪家之狗耳,曰:“丘何
+敢乎?”子貢曰:“污面而不惡,葭喙而不借,賜以知之矣。不知喪家狗
+,何足辭也?”子曰:“賜、汝獨不見夫喪家之狗歟!既斂而槨,布器而
+祭,顧望無人。意欲施之,上無明王,下無賢士方伯,王道衰,政教失,
+強陵弱,眾暴寡,百姓縱心,莫之綱紀。是人固以丘為欲當之者也。丘何
+敢乎!”
+ 修身不可不慎也:嗜欲侈則行虧,讒毀行則害成;患生于忿怒,禍起
+于纖微;污辱難湔洒,敗失不复追。不深念遠慮,后悔何益!徼幸者、伐
+性之斧也,嗜欲者、逐禍之馬也,謾誕者、趨禍之路也,毀于人者、困窮
+之舍也。是故君子不徼幸,節嗜欲,務忠信,無毀于一人,則名聲尚尊,
+稱為君子矣。詩曰:“何其處兮,必有与也。”
+ 君子之居也,綏如安裘,晏如覆f。天下有道,則諸侯畏之;天下無
+道,則庶人易之。非獨今日,自古亦然。昔者,范蠡行游,与齊屠地居,
+奄忽龍變,仁義沈浮,湯湯慨慨,天地同憂。故君子居之,安得自若!詩
+曰:“心之憂矣,其誰知之?”
+ 田子方之魏。魏太子從車百乘而迎之郊,太子再拜謁田子方,田子方
+不下車。太子不說曰:“敢問何如則可以驕人?”田子方曰:“吾聞以天
+下驕人而亡者、有矣。〔以一國驕人而亡者,有矣。〕由此觀之,則貧賤
+可以驕人矣。夫志不得,則授履而适秦楚耳,安往而不得貧賤乎?”于是
+太子再拜而后退,田子方遂不下車。
+ 戴晉生弊衣冠而往見梁王。梁王曰:“前日寡人以上大夫之祿要先生
+,先生不留;今過寡人邪!”戴晉生欣然而笑,仰而永嘆曰:“嗟乎!由
+此觀之,君曾不足与游也。君不見大澤中雉乎?五步一,終日乃飽;羽毛
+悅澤,光照于日月;奮翼爭鳴,聲響于陵澤者何?彼樂其志也。援置之种
+校渤粱粟,不旦時而飽;然猶羽毛憔悴,志气益下,低頭不鳴,夫食豈不
+善哉?彼不得其志故也。今臣不遠千里而從君游者,豈食不足?竊慕君之
+道耳,臣始以君為好士,天下無雙,乃今見君不好士明矣!”辭而去,終
+不复往。
+ 楚庄王使使賚金百斤,聘北郭先生。先生曰:“臣有箕帚之使,愿入
+計之。”即謂夫人曰:“楚欲以我為相,今日相,即結駟列騎,食方丈于
+前,如何?”婦人曰:“夫子以織屨為食,食粥綽模參漪c從欽摺臥眨坑
+胛鏤拗我病袢緗徭崍舋錚菜 膊還菹皇撤丈于前,所甘不過一肉。以容膝
+之安,一肉之味,而殉楚國之憂,其可乎?”于是遂不應聘,與婦去之。
+詩曰:“彼美淑姬,可与晤言。”
+ 傳曰:昔戎將由余使秦。秦繆公問以得失之要,對曰:“古有國者,
+未嘗不以恭儉也,失國者、未嘗不以驕奢也。”由余因論五帝三王之所以
+衰,及至布衣之所以亡,繆公然之。于是告內史王繆曰:“鄰國有圣人,
+敵國之憂也。由余、圣人也,將奈之何?”王繆曰:“夫戎王居僻陋之地
+,未嘗見中國之聲色也,君其遺之女樂,以淫其志,亂其政,其臣下必疏
+,因為由余請緩期,使其君臣有間,然后可圖。”繆公曰:“善。”乃使
+王繆以女樂二列遺戎王,為由余請期,戎王大悅,許之。于是張酒听樂,
+日夜不休,終歲淫縱,卒馬多死。由余歸,數諫不听,去,之秦,秦公子
+迎,拜之上卿。
+ 子夏過曾子。曾子曰:“入食。”子夏曰:“不為公費乎?”曾子曰
+:“君子有三費,飲食不在其中;君子有三樂,鐘磬琴瑟不在其中。”子
+夏曰:“敢問三樂?”曾子曰:“有親可畏,有君可事,有子可遺,此一
+樂也。有親可諫,有君可去,有子可怒,此二樂也。有君可喻,有友可助
+,此三樂也。”子夏問:“敢問三費?”曾子曰:“少而學,長而忘,此
+一費也。事君有功,而輕負之,此二費也,久交友而中絕之,此三費也。
+”子夏曰:“善哉!謹身事一言,愈于終身之誦;而事一士,愈于治万民
+之功;夫人不可以不知也。吾嘗?焉,吾田?歲不收,土莫不然,何況于人
+乎!与人以實,雖疏必密;与人以虛,雖戚必疏。夫實之与實,如膠如漆
+;虛之与虛,如薄冰之見晝日。君子可不留意哉!”詩曰:“神之听之,
+終和且平。”
+ 晏子之妻使人布衣表。田無宇譏之曰:“出于室,何為者也?”晏子
+曰:“家臣也。”田無宇曰:“位為中卿,食田七十万,何用是人為畜之
+?”晏子曰:“棄老取少,謂之瞽;貴而忘漶謂之亂;見色而說,謂之逆
+。吾豈以逆亂瞽之道哉!”
+ 夫鳳凰之初起也,嚮嚮十步,〔藩篱〕之雀喔咿而笑之,及其升于高
+,一 一信,展而云間,藩木之雀超然自知不及遠矣。士褐衣著,未嘗完
+也, 藿之食,未嘗飽也,世俗之士即以為羞耳;及其出則安百議,用則
+延民命,世俗之士超然自知不及遠矣。詩曰:“正是國人,胡不万年!”
+ 齊王厚送女,欲妻屠牛吐,屠牛吐辭以疾。其友曰:“子終死腥臭之
+肆而已乎!何為辭之?”吐應之曰:“其女丑。”其友曰:“子何以知之
+?”吐曰:“以吾屠知之。”其友曰:“何謂也?”吐曰:“吾肉善,〔
+如量〕而去苦少耳;吾肉不善,雖以吾附益之,尚猶賈不售。今厚送子,
+子丑故耳。”其友后見之,果丑。傳曰:“目如擗杏,齒如編貝。”
+ 傳曰:孔子過康子,子張子夏從。孔子入座。二子相与論,終日不決
+。子夏辭气甚隘,顏色甚變。子張曰:“子亦聞夫子之議論邪?徐言掮掮
+,威儀翼翼,后言先默,得之推讓,巍巍乎!蕩蕩乎!道有歸矣。小人之
+論也,專意自是,言人之非,淪目~腕,疾言噴噴,口沸目赤,一幸得胜
+,疾笑嗌嗌,威儀固陋,辭气鄙俗,是以君子賤之也。”
+
+ 卷十
+ 齊桓公逐白鹿,至麥丘之邦,遇人,曰:“何謂者也?”對曰:“臣
+、麥丘之邦人。”桓公曰:“叟年几何?”對曰:“臣年八十有三矣。”
+桓公曰:“美哉!”與之飲。曰:“叟盍為寡人壽也?”對曰:“野人不
+知為君王之壽。”桓公曰:“盍以叟之壽祝寡人矣?”邦人奉觴再拜曰:
+“使吾君固壽,金玉之賤,人民是寶。”桓公曰:“善哉!祝乎!寡人聞
+之矣:至德不孤,善言必再。叟盍优之?”邦人奉觴再拜曰:“使吾君好
+學士而不惡問,賢者在側,諫者得入。”桓公曰:“善哉!祝乎!寡人聞
+之;至德不孤,善言必三。叟盍优之?”邦人奉觴再拜曰:“無使群臣百
+姓得罪于吾君,無使吾君得罪于群臣百姓。”桓公不說,曰:“此言者,
+非夫前二言之祝。叟其革之矣!”邦人潸然而涕下,曰:“愿君熟思之,
+此一言者、夫前二言之上也。臣聞子得罪于父,可因姑娣妹謝也,父乃赦
+之。臣得罪于君,可使左右謝也,君乃赦之。昔者、桀〔得罪于湯,紂得
+罪于武王,此君〕得罪于臣也,至今未有為謝也。”桓公曰:“善哉!寡
+人賴宗廟之福,社稷之靈,使寡人遇叟于此。”扶而載之,自御以歸,荐
+之于廟,而斷政焉。桓公之所以九合諸侯,一匡天下,不以兵車者,非獨
+管仲也,亦遇之于此。詩曰:“濟濟多士,文王以宁。”
+ 鮑叔荐管仲,曰:“臣所不如管夷吾者五:寬惠柔愛,臣弗如也;忠
+信可結于百姓,臣弗如也;制禮約法于四方,臣弗如也;決獄折中,臣弗
+如也;執模擦 誥ㄓ彩故孔勇,臣弗如也。”詩曰:“濟濟多士,文王
+以宁。”
+ 晉文公重耳亡,過曹,里鳧須從,因盜重耳資而亡,重耳無糧,餒不
+能行,子推割股肉以食重耳,然后能行。及重耳反國,國中多不附重耳者
+,于是里鳧須造見,曰:“臣能安晉國。”文公使人應之曰:“子尚何面
+目來見寡人!欲安晉國也!”里鳧須曰:“君沐邪?”使者曰:“否。”
+鳧須曰:“臣聞沐者其心倒,心倒者其言悖。今君不沐,何言之悖也?”
+使者以聞,文公見之。里鳧須仰首曰:“离國久,臣民多過君;君反國,
+而民皆自危。里鳧須又襲竭君之資,避于深山,而君以餒,介子推割股,
+天下莫不聞,臣之為賊亦大矣,罪至十族,未足塞責,然君誠赦之罪,與
+驂乘,游于國中,百姓見之,必知不念舊惡,人自安矣。”于是文公大悅
+,從其計,使驂乘于國中,百姓見之,皆曰:“夫里鳧須且不誅而驂乘,
+吾何懼也?”是以晉國大宁。故書云:“文王卑服,即康功田功。”若里
+鳧須罪無赦者也。詩曰:“濟濟多士,文王以宁。”
+ 傳曰:言為王之不易也。大命之至,其太宗太史太祝斯素服執策,北
+面而吊乎天子,曰:“大命既至矣,如之何憂之長也!”授天子策一矣。
+曰:“敬享以祭,永主天命,畏之無疆,厥躬無敢宁。”授天子策二矣。
+曰:“敬之夙夜,伊祝厥躬無怠,万民望之。”授天子策三矣。曰:“天
+子南面受于帝位,以治為憂,未以位為樂也。”詩曰:“天難忱斯,不易
+惟王。”
+ 君子溫儉以求于仁,恭讓以求于禮,得之自是,不得自是。故君子之
+于道也,猶農夫之耕,雖不獲年之优,無以易也。大王甫有子曰太伯、仲
+雍、季歷,歷有子曰昌,太伯知大王賢昌,而欲季為后,太伯去,之吳。
+大王將死,謂曰:“我死,汝往讓兩兄,彼即不來,汝有義而安。”大王
+薨,季之吳告伯仲,伯仲從季而歸,群臣欲伯之立季,季又讓。伯謂仲之
+曰:“今群臣欲我立季,季又讓,何以處之?”仲曰:“刑有所謂矣,要
+于扶微者。可以立季。”季遂立,而養文王,文王果受命而王。孔子曰:
+“太伯獨見,王季獨知;伯見父志,季知父心。故大王太伯王季可謂見始
+知終,而能承志矣。”詩曰:“自太伯王季,惟此王季,因心則友。則友
+其兄,則篤其慶,載錫之光。受祿無喪,奄有四方。”此之謂也。太伯反
+吳,吳以為君,至夫差二十八世而滅。
+ 齊宣王與魏惠王會田于郊。魏王曰:“亦有寶乎?”齊王曰:“無有
+。”魏王曰:“若寡人之小國也,尚有徑寸之珠,照車前后十二乘者十枚
+,奈何以万乘之國無寶乎?”齊王曰:“寡人之所以為寶与王异。吾臣有
+檀子者、使之守南城,則楚人不敢為寇,泗水上有十二諸侯皆來朝。吾臣
+有盼子者、使之守高唐,則趙人不敢東漁于河。吾臣有黔夫者,使之守徐
+州,則燕人祭北門,趙人祭西門,從而歸之者十千余家。吾臣有种首者、
+使之備盜賊,而道不拾遺。吾將以照千里之外,豈特十二乘哉!”魏王慚
+,不懌而去。詩曰:“辭之懌矣,民之莫矣。”
+ 東海有勇士曰丘欣,以勇猛聞于天下。遇神淵曰飲馬,其仆曰:“飲
+馬于此者,馬必死。”曰:“以欣之言飲之。”其馬果沈。丘欣去朝服,
+拔劍而入,三日三夜,殺三蛟一龍而出,雷神隨而擊之,十日十夜,眇其
+左目。要离聞之,往見之,曰:“欣在乎?”曰:“送有喪者。”往見欣
+于墓,曰:“聞雷神擊子,十日十夜,眇子左目。夫天怨不全日,人怨不
+旋踵。至今弗報,何也?”叱而去,墓上振憤者,不可胜數。要离歸,謂
+門人曰:“丘欣、天下之勇士也。今日、我辱之人中,是其必來攻我。暮
+無閉門,寢無閉戶。”丘欣果夜來,拔劍住要离頸曰:“子有死罪三:辱
+我以人中,死罪一也;暮不閉門,死罪二也;寢不閉戶,死罪三也。”要
+离曰:“子待我一言:〔子有三不肖,昏暮〕來謁,不肖一也;拔劍不刺
+,不肖二也;刃先辭后,不肖三也。能殺我者、是毒藥之死耳。”丘欣引
+劍而去,曰:“嘻!所不若者,天下惟此子爾!”傳曰:“公子目夷以辭
+得國,今要离以辭得身。言不可不文,猶若此乎!”詩曰:“辭之懌矣,
+民之莫矣。”
+ 傳曰:齊使使獻鴻于楚,鴻渴,使者道飲,鴻促笞潰失。使者遂之楚
+,曰:“齊使者獻鴻,鴻渴,道飲,促笞潰失。臣欲亡,為失兩君之使不
+通;欲拔劍而死,人將以吾君賤士貴鴻也。促笞在此,愿以污事。”楚王
+賢其言,辯其詞,因留而賜之,終身以為上客。故使者必矜文辭,喻誠信
+,明气志,解結申屈,然后可使也。詩曰:“辭之懌矣。”
+ 扁鵲過虢侯,世子暴病而死。扁鵲造宮,曰:“吾聞國中卒有壤土之
+事,得無有急乎?”曰:“世子暴病而死。”扁鵲曰:“入言鄭醫秦越人
+能治之。”庶子之好方者出應之,曰:“吾聞上古醫者曰弟父,弟父之為
+醫也,以莞為席,以芻為狗,北面而祝之,發十言耳,諸扶輿而來者,皆
+平复如故。子之方豈能若是乎?”扁鵲曰:“不能。”又曰:“吾聞中古
+之醫者曰菖跗,菖跗之為醫也,木為腦,芷草為軀,吹竅定腦,死者复之
+生。子之方豈能若是乎?”扁鵲曰:“不能。”中庶子曰:“苟如子之方
+,譬如以管窺天,以錐刺地,所窺者大,所見者小,所刺者巨,所中者少
+,如子之方,豈足以變童子哉?”扁鵲曰:“不然。事故有昧投而中頭,
+掩目而別白黑者。夫世子病,所謂尸蹶者,以為不然,試入診,世子股陰
+當溫,耳焦焦如有啼者聲,若此者、皆可活也。”中庶子遂入診世子,以
+病報,虢侯聞之,足跣而起,至門曰:“先生遠辱,幸臨寡人,先生幸而
+治之,則糞土之息,得蒙天地載長為人;先生弗治,則先犬馬填壑矣。”
+言未卒,而涕泣沾襟。扁鵲入,砥針礪石,取三陽五輸,為先軒之灶,八
+拭之陽,子同藥,子明灸陽,子游按磨,子儀反神,子越扶形,于是世子
+复生。天下聞之,皆以扁鵲能起死人也。扁鵲曰:“吾不能起死人,直使
+夫當生者起。”死者猶可藥,而況生者乎!悲夫!罷君之治,無可藥而息
+也。詩曰:“不可救藥。”言必亡而已矣。
+ 楚丘先生披蓑帶索,往見孟嘗君。孟嘗君曰:“先生老矣!春秋高矣
+!多遺忘矣!何以教文?”楚丘先生曰:“惡君謂我老!惡君謂我老!意
+者、將使我投石超距乎?追車赴馬乎?逐麋鹿、搏豹虎乎?吾則死矣,何
+暇老哉!將使我深計遠謀乎?定猶豫而決嫌疑乎?出正辭而當諸侯乎?吾
+乃始壯耳,何老之有!”孟嘗君赧然,汗出至踵,曰:“文過矣!文過矣
+!”詩曰:“老夫灌灌。”
+ 齊景公游于牛山之上,而北望齊,曰:“美哉國乎!郁郁泰山。使古
+無死者,則寡人將去此而何之?”俯而泣沾襟。國子高子曰:“然臣賴君
+之賜,疏食惡肉可得而食也,駑馬柴車可得而乘也,且猶不欲死,況君乎
+!”俯泣。晏子曰:“樂哉!今日嬰之游也。見怯君一,而諛臣二,使古
+而無死者,則太公至今猶存,吾君方今將被蓑躪而立乎畎畝之中,惟事之
+恤,何暇念死乎!”景公慚,而舉觴自罰,因罰二臣。
+ 秦繆公將田,而喪其馬,求三日,而得之莖山之陽,有鄙夫乃相与食
+之。繆公曰:“此駁馬之肉,不得酒者死。”繆公乃求酒,遍飲之,然后
+去。明年、晉師与繆公戰,晉之左格右者、圍繆公而擊之,甲已墮者六矣
+。食馬者三百余人皆曰:“吾君仁而愛人,不可不死。”還擊晉之左格右
+,免繆公之死。
+ 傳曰:卞庄子好勇,母無恙時,三戰而三北,交游非之,國君辱之,
+卞庄子受命,顏色不變。及母死三年,魯興師,卞庄子請從,至,見于將
+軍曰:“前猶与母處,是以戰而北也,辱吾身!今母沒矣,請塞責。”遂
+走敵而斗,獲甲首而獻之,“請以此塞一北”。又獲甲首而獻之,“請以
+此塞再北。”將軍止之,曰:“足。”不止,又獲甲首而獻之,曰:“請
+以此塞三北。”將軍止之,曰:“足,請為兄弟。”卞庄子曰:“夫北、
+以養母也,今母歿矣,吾責塞矣。吾聞之,節士不以辱生。”遂奔敵,殺
+七十人而死。君子聞之,曰:“三北已塞責,又滅世斷宗,士節小具矣,
+而于孝未終也。”詩曰:“靡不有初,鮮克有終。”
+ 天子有爭臣七人,雖無道,不失其天下。昔殷王紂殘賊百姓,絕逆天
+道,至袤肅蹼孕婦,脯鬼侯,醢梅伯,然所以不亡者、以其有箕子比干之
+故。微子去之,箕子執囚為奴,比干諫而死,然后周加兵而誅絕之。諸侯
+有爭臣五人,雖無道,不失其國。吳王夫差為無道,至驅一市之民以葬闔
+閭,然所以不亡者,有伍子胥之故也。胥以死,越王勾踐欲伐之,范蠡諫
+曰:“子胥之計策尚未忘于吳王之腹心也。”子胥死后三年,越乃能攻之
+。大夫有爭臣三人,雖無道,不失其家。季氏為無道,僭天子,舞八佾,
+旅泰山,以雍徹,孔子曰:“是可忍也,孰不可忍也?”然不亡者,以冉
+有季路為宰臣也。故曰:“有諤諤爭臣者、其國昌,有默默諛臣者、其國
+亡。”詩曰:“不明爾德,時無背無側;爾德不明,以無陪無卿。”言大
+王咨嗟,痛殷商無輔弼諫諍之臣,而亡天下矣。
+ 齊桓公出游,遇一丈夫,裒衣應步,帶著桃殳。桓公怪而問之曰:“
+是何名?何經所在?何篇所居?何以斥逐?何以避余?”丈夫曰:“是名
+二桃,桃之為言亡也。夫日日慎桃,何患之有?故亡國之社,以戒諸侯;
+庶人之戒,在于桃殳。”桓公說其言,与之共載。來年正月,庶人皆佩。
+詩曰:“殷監不遠。”
+ 齊桓公置酒,令諸侯大夫曰:“后者飲一經程。”管仲后,當飲一經
+程,飲其一半,而棄其半。桓公曰:“仲父當飲一經程而棄之,何也?”
+管仲曰:“臣聞之:酒入口者、舌出,舌出者、〔言失,言失者、〕棄身
+,與其棄身,不宁棄酒乎?”桓公曰:“善。”詩曰:“荒湛于酒。”
+ 齊景公遣晏子南使楚。楚王聞之,謂左右曰:“齊遣晏子使寡人之國
+,几至矣。”左右曰:“晏子、天下之辯士也,与之議國家之務,則不如
+也;与之論往古之術,則不如也。王獨可以与晏子坐,使有司束人過王,
+王問之,使言齊人善盜,故束之。是宜可以困之。”王曰:“善。”晏子
+至,即与之坐,圖國之急務,辨當世之得失,再舉再窮,王默然無以續語
+。居有間,束徒以過之。王曰:“何為者也?”有司對曰:“是齊人,善
+盜,束而詣吏。”王欣然大曰:“齊乃冠帶之國,辯士之化,固善盜乎?
+”晏子曰:“然、固取之。王不見夫江南之樹乎!名橘,樹之江北,則化
+為枳,何則?地土使然爾。夫子處齊之時,冠帶而立,儼有伯夷之廉,今
+居楚而善盜,意土地之化使然爾。王又何怪乎!”詩曰:“無言不讎,無
+德不報。”
+ 吳延陵季子游于齊,見遺金〔于路〕,呼牧者取之。牧者曰:“子〔
+何〕居之高,視之下;貌之君子,而言之野也。吾有君不君,有友不友,
+當暑衣裘,君疑取金者乎?”延陵子知其為賢者,請問姓字。牧者曰:“
+子乃皮相之士也;何足語姓字哉!”遂去。延陵季子立而望之,不見乃止
+。孔子曰:“非禮勿視,非禮勿听。”
+ 顏淵問于孔子曰:“淵愿貧如富,賤如貴,無勇而威,与士交通,終
+身無患難。亦且可乎?”孔子曰:“善哉!回也!夫貧而如富,其知足而
+無欲也;賤而如貴,其讓而有禮也;無勇而威,其恭敬而不失于人也;終
+身無患難,其擇言而出之也。若回者、其至乎!雖上古圣人亦如此而已。
+”
+ 齊景公出田,十有七日而不反。晏子乘而往,比至,衣冠不正,景公
+見而怪之,曰:“夫子何遽乎?得無急乎?”晏子對曰:“然,有急。國
+人皆以君為惡民好禽。臣聞之:魚鱉厭深淵而就干淺,故得于釣网;禽獸
+厭深山而下都澤,故得于田獵。今君出田,十有七日而不反,不亦過乎?
+”景公曰:“不然。為賓客莫應待邪?則行人子牛在;為宗廟而不血食邪
+?則祝人太宰在;為獄不中邪?則大理子几在;為國家有余不足邪?則巫
+賢在。寡人有四子,猶有四肢也,而得代焉,不可患焉!”晏子曰:“然
+。人心有四肢,而得代焉,則善矣;令四肢無心十有七日,不死乎?”景
+公曰:“善哉言!”遂援晏子之手,与驂乘而歸。若晏子者、可謂善諫者
+矣。
+ 楚庄王將興師伐晉,告士大夫曰:“敢諫者死無赦。”孫叔敖曰:“
+臣聞:畏鞭棰之嚴,而不敢諫其父,非孝子也;懼斧鉞之誅,而不敢諫其
+君,非忠臣也。”于是遂進諫曰:“臣園中有榆,其上有蟬,蟬方奮翼悲
+鳴,欲飲清露,不知螳螂之在后,曲其頸,欲攫而食之也;螳螂方欲食蟬
+,而不知黃雀在后,舉其頸,欲啄而食之也;黃雀方欲食螳螂,不知童挾
+彈丸在下,迎而欲彈之;童子方欲彈黃雀,不知前有深坑,后有窟也。此
+皆言前之利,而不顧后害者也,非獨昆虫眾庶若此也,人主亦然。君今知
+貪彼之土,而樂其士卒。”國不怠,而晉國以宁,孫叔敖之力也。
+ 晉平公之時,藏寶之台燒,士大夫聞,皆趨車馳馬救火,三日三夜乃
+胜之。公子晏子獨束帛而賀曰:“甚善矣!”平公勃然作色,曰:“珠玉
+之所藏也,國之重寶也,而天火之,士大夫皆趨車走馬而救之,子獨束帛
+而賀,何也?有說則生,無說則死。”公子晏子曰:“何敢無說?臣聞之
+:王者藏于天下,諸侯藏于百姓〔農夫藏于鐔祝秧`采碳植賾隗尕選今之
+百姓之于外,短褐不蔽形,糟糠不充口,虛而賦a無已,收太半而藏之台
+,是以天火之。且臣聞之:昔者桀殘賊海內,賦a無度,万民甚苦,是故
+湯誅之,為天下戮笑。今皇天降災于藏台,是君之福也,而不自知變悟,
+亦恐君之為鄰國笑矣”。公曰:“善。自今已往,請藏于百姓之間。”詩
+曰:“稼穡維寶,代食維好。”
+ 魏文侯問里克曰:“吳之所以亡者、何也?”里克對曰:“數戰而數
+胜。”文侯曰:“〔數戰〕數胜,國之福也。其獨亡,何也?”里克對曰
+:“數戰則民疲,數胜則主驕;驕則恣,恣則极〔物,疲則怨,怨則极慮
+〕。上下俱极,吳之亡猶晚矣!此夫差所以自喪于干遂。”詩曰:“天降
+喪亂,滅我立王。”
+ 楚有士曰申鳴,治園以養父母,孝聞于楚,王召之,申鳴辭不往。其
+父曰:“王欲用汝,何為辭之?”申鳴曰:“何舍為子,乃為臣乎?”其
+父曰:“使汝有祿于國,有位于廷,汝樂,而我不憂矣。我欲汝之仕也。
+”申鳴曰:“諾。”遂之朝受命,楚王以為左司馬。其年、遇白公之亂,
+殺令尹子西、司馬子期,申鳴因以兵之衛。白公謂石乞曰:“申鳴、天下
+勇士也,今將兵,為之奈何?”石乞曰:“吾聞申鳴、孝也,劫其父以兵
+。”使人謂申鳴曰:“子与我,則与子楚國;不与我,則殺乃父。”申鳴
+流涕而應之曰:“始則父之子,今則君之臣,已不得為孝子,安得不為忠
+臣乎!”援桴鼓之,遂殺白公,其父亦死焉。王歸、賞之。申鳴曰:“受
+君之祿,避君之難,非忠臣也;正君之法,以殺其父,又非孝子也。行不
+兩全,名不兩立。悲夫!若此而生,亦何以示天下之士哉!”遂自刎而死
+。詩曰:“進退惟谷。”
+ 昔者、太公望周公旦受封而見,太公問周公何以治魯?周公曰:“尊
+尊親親。”太公曰:“魯從此弱矣。”周公問太公曰:“何以治齊?”太
+公曰:“舉賢賞功。”周公曰:“后世必有劫殺之君矣。”后齊日以大,
+至于霸,二十四世而田氏代之。魯日以削,三十四世而亡。猶此觀之,圣
+人能知微矣。詩曰:“惟此圣人,瞻言百里。”
+
+
+
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Han Shi Wai Chuan, by Song Yu
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diff --git a/7289-0.zip b/7289-0.zip
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+This eBook, including all associated images, markup, improvements,
+metadata, and any other content or labor, has been confirmed to be
+in the PUBLIC DOMAIN IN THE UNITED STATES.
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diff --git a/README.md b/README.md
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--- /dev/null
+++ b/README.md
@@ -0,0 +1,2 @@
+Project Gutenberg (https://www.gutenberg.org) public repository for
+eBook #7289 (https://www.gutenberg.org/ebooks/7289)
diff --git a/old/8han910.txt b/old/8han910.txt
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+The Project Gutenberg EBook of Han shi wai chuan, by Song yu
+#5 in our series by Song yu
+
+Copyright laws are changing all over the world. Be sure to check the
+copyright laws for your country before downloading or redistributing
+this or any other Project Gutenberg eBook.
+
+This header should be the first thing seen when viewing this Project
+Gutenberg file. Please do not remove it. Do not change or edit the
+header without written permission.
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+Please read the "legal small print," and other information about the
+eBook and Project Gutenberg at the bottom of this file. Included is
+important information about your specific rights and restrictions in
+how the file may be used. You can also find out about how to make a
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+
+
+**Welcome To The World of Free Plain Vanilla Electronic Texts**
+
+**eBooks Readable By Both Humans and By Computers, Since 1971**
+
+*****These eBooks Were Prepared By Thousands of Volunteers!*****
+
+
+Title: Han shi wai chuan
+
+Author: Song yu
+
+Release Date: January, 2005 [EBook #7289]
+[Yes, we are more than one year ahead of schedule]
+[This file was first posted on April 7, 2003]
+
+Edition: 10
+
+Language: Chinese
+
+Character set encoding: BIG-5
+
+*** START OF THE PROJECT GUTENBERG EBOOK HAN SHI WAI CHUAN ***
+
+
+
+
+Produced by Nicole Lai <nicolelaii@yahoo.com.tw>
+
+
+
+
+ E
+ sl֮ɻwA´AsMAD`iA]AIӰ
+G󬰤HGҥ`oCޤM´AH|
+A۬OZAsl`oCsl֮ɡAFabAslݨGF
+abA󬰡HGܦCۮӨG^䧳OlA
+uAFΤAFLФ]C즳ӴۤAOФH
+]CDRFabץHAۤ]C֤Gyl]÷÷C
+Ϥl]C
+ ФlۡAT~kAoA^CGlwoH
+GҨĸS]CGۤT~AGHvxpAD^
+]Clƿˤ]AɤOPۡAqAJ_]AHli
+]IlhCФl\FAXAy٪AhдNCA
+qAY٥ФloAO`ۡAHC֤Gyl]÷÷C
+
+ դlADnƴdCդlGXIXIe̡CܡBho
+]CQž`A_DġCդl@OGlDAd]
+HoG^ToG֦ӾǡAѫJAHZ^ˡA@]F
+|^ӡA^ƧgAG]FOͫpӤpAToCRӭ
+Aliӿˤݤ]CӤiel̡A~]AhӤifo̡B
+ˤ]C^бqoCߺ`ӦCդlG̤l|AHѨoC
+_OHkӾi˪̤QTHC
+ lGH_Ag]KA⨬OAӭ¡A
+AHƨˡAӵLlW̡B]HդlG^N̡BqI
+⤣I㤣IjHGjIjIYClҥH
+ƨˡALT̡A󬰵LWIN̡BҤͫDHIAyA
+hOA|䨭ADLO]AդK]COHglJhwA
+XhͽA󬰨LlWI֤GC
+ B^AlvA蹪^AӦbsAlGvI^
+IޥGpӤsCӦbyAlGvI^IvvGYe
+ClAB^Aר`^AH@LO^]CD
+W^pḀ禳AeDɡAẖNOѱoE\vI
+ QA}C֤l`ӤoCOQGol̡Ad
+FΪ̡BoܤQڡClťOѤ`CHרťGol̽ƭ
+AťlBӨCťGڤBAAh
+AiH]CHilAӨAO`WȦC^DG`
+WAiȦCZiHl̡AͤADȱ]AZiQȸݤGAo
+qӦBvI^ͦӨϤlWoCEOlѰkACx
+gAťHAۤQGڡAEOlCDAWHӨcA
+BSjҡC֤Gڤ߭ۡAi]C
+ lGHڡAڥ絽FHڡAڤCl^G
+HڡAڥ絽FHڡAګhޤihӤvաCC^GH
+ڡAڥ絽FHڡAڥ絽CTlҫUݡAݤ_ҤlCҤl
+GѤҫAZ礧]F礧ҨABͤ]F^ҨA
+]C֤GHL}AڥHSC
+ asAKAӸѦaA^Hۼ֡CUkGH֦
+GHkGHեصSHA󬰤֥GIGrH
+lCˤlDAªAӦܡCG̡BH֡A@PjҦP
+CˤlGgLoIۻ꤭ؤwWAOү`OgAҥH
+̡B§]CGۤѤlL§AhLHu^FѫJL§AhLHuF
+HWL§AhLHϨUFHUL§AhLHƨWFjҵL§Ah
+LHvaFS̵L§AhP~FHӵL§AYࡦCA
+u¤GHL}Ak]BHAHܤ_AбkAH
+LCˤlGkLLCgn§Ah§̦ܡAL§̥hFgc§
+AhL§̦ܡA§̥hCkoGHGvID
+AҰsTAˤlhAeC֤GHӵL§AJࡦC
+ ǤGYդlAGCbGHCbGHl^G
+glLӮeAŵӬᤣAˤΥ~AvҤAŬI_HCl
+󨥧^vWjHYGl~֨Hl^Gj
+AhF^椣Ah䭵ClAOH]C
+YG^lHEOA{lաIl^GDEOAw|
+lI֤Gpp?ApZpiC
+ X|LؤACHEDӤ`AAӱCˤl
+GҾHEo|AмƦӸݤCGաCˤlGH
+E^gDӤ`AOo@]Fϧ^gHGӱHAOoG]F
+|ѫJDAH^gӻhAOoT]FѤlDANSҧ^g
+AM^AvqAOo|]C|o̡BGLjAڽХ[ݲj
+CGC^LoA@ҤlHq²jC֤G
+qC
+ QJݤ_ѪGHNߦeuA֥iΪ̡HѪG
+Bh̡BHApiCeJGODlA]HGg
+ݥiADA]CfJNHBheuCBhݥkA֨
+_^gCkҤGѪCBhѪ¤GlDeڤL
+]A_gAԦA¡CѪGl̡A]Fl̡A^p]C
+ƤwAlpGCi}gAQBӨSAi׫ioC֤G
+qC
+ ۤH̡AҨLAD_ꤤCܤlӰݲjCG
+ګDۤH]AۤH̤ͪ]C[̡AͬҧwԬȥOAp
+̡AaqAӨwAҿצNH̤]C[Ƨg̡AͬҸ۫H
+nAp̡BƤqAx¾iAҿצNڪ̤]CHD¦ڦhA
+khADѡAҥ檧ϡAp̡BwADLAWn
+AҿצND̤]CګDۤH]A[̤ͪ]CGCҥH
+ϯAQѤU̡AlJ_O]C֤GvlAۤC
+
+ դlXַCHAӭA䭵ƫsCդlϧ̤lݲjA
+GҤHsHHGm̡B~A`^¯A^OHs
+]C̤lG~Ӥ`¯AdjIHGDˤ`¯]
+A\ѬG]C
+ ǤGglDDAJ_աAä_ߡAHAuHHA
+HqAXHAGHLߦӧv]CpHDDAJ_աAX
+_fAeӤwAĴpӹäA䤣ٽLqAӤ_ӥѨoC
+GJ঳wC
+ դlPl^lCW_sWCդlMĤGGTlU
+ӡANjCѡBpHGoզЦpAЦpA
+̡BWD_ѡAUT_aAϱNӧ𤧡AѬCդlGihv
+IBpHGo翥aAϤ_ꤧAؤoLA
+ɤ³AϨۿ˦p̥SCդlGGhvI^BpH
+GjOPΦáAOϦPɦӪvCGlwA^
+vIդlG^ߡCCWG@ooDۡAϫ
+vAwAMաAaHAűwLHACդlG
+jhvIѨӰϰϦHӫKKϡH@oaAl_jC
+ hHAHdoCѤlGWOEˡHOfEhHo
+O`EfHOGƷRjOAhåp`CdApAiH
+[CjYʡAΤ͡FjխYġAΤaFjY@jGY[Aj
+YAΤ}Coj_hAײj_CGA`
+oC
+ sldW~AAslJCըGL§AХhC
+G]HGCG󪾤HslGڿ˨
+CGDL§]ADL§C§GGNJAeݱEs
+FfNWAnFNJAUCHƤ]CPp
+BAJᤣnAOHӵAOL§]ADL§]C_Os
+l۳dAXC֤G߱ALHUH
+ դlXäFAfhlCGGTlިסAHNӡA
+ۧڪ̤]AӤChlGGTlިסAoHNӡC
+lUABChlӵQBAqӱ椧QBCUl^GO
+󬰪̤]Hl^G礧v]Aҿ׾|եC]ChlGO
+|եCjI^TDCl^G礧vpHhlGo
+AϤءAꤧVAoCqeAssG̡FqZ
+AӮzAΥ|o̤]Cl^SMChlGlw
+jCíӤcAӤɡAӱ椧AýGYaAlwjI
+lwjIl^HiդlCդlLAWaաAGC
+GHl^GíӤcAӤɡAHoCa
+A]HlGBWҳajIJĦӼ͡A
+AULHCNIAWLAULhBADIAFХA
+jzAɹAʩmaߡACOHTHC̤]CC
+GI
+ רiV]Gݱ׫hAh`Fwͤ_Aװ_
+_ַLFðdsAѥ`lC`{AZqIu̡B
+ʤ]Aݱ̡Bvפ]AϪ̡Bͺפ]A_H̡Bxa
+٤]COGgluA`ݱAȩHAL_@HAhWn|LA
+٬gloC֤GBAO]C
+ gl~]AkpwʡA˦pЖfCѤUDAhѫJȤFѤUL
+DAhfHCDWAۥjMC̡ASAOOa~A
+asܡAqHBAnnAѦaP~CGgl~AwoۭYI
+Gߤ~oA֪H
+ Фl褧QCQӤlqʭӪ蠟AӤlA֥ФlAФl
+UCӤlGݦphiHźHHФlG^DH
+UźHӤ`̡BoCeH@źHӤ`̡AoCfѦ[Ahh
+iHźHoCҧӤoAh¼i쯳աAwӤohGH_O
+ӤlAӦZhAФlEUC
+ ʥ͹aөCGeHHWjҤSn
+AͤdFLHIʥͪYMӯAӥùĤGإGI
+[AgO]CgjAnGHB@AפDFФ
+AAӤ_FlAnT_A̦H֨Ӥ]Cm
+մdAɦӹFMSФ򼬱|AaqUACYAҭZ
+vHoӬG]Cڤdӱqg̡AZHѼ}g
+DաAکlHgnhAѤULADgnhoIӥhA
+`C
+ ܤϨʤAu_͡CͤGڦߩϡA@J
+pCYפҤHGHڬۡAۡAYoCMAV_
+eApHHGҤlH´AҰѺcqܺPׯw|
+Kگf׵d@K^ӺMV_eAҥ̤L@סCHe
+wA@פAӮꤧ~AiGH_OEuAPhC
+֤GQVAiOਥC
+ ǤGNѧEϯC[ݥHonAGj̡A
+H]A̡BHź]CѧE]פҤTҥH
+IAΦܥ礧ҥH`A[MC_Oiv[GF꦳oHA
+İꤧ~]CѧEBoH]AN`H[GҦ~a
+Aꤧn]Ag򤧤k֡AH]ӡAèFAڤU
+A]ѧEнwAϨgڦAMZiϡC[GCD
+[Hk֤GC򦥤AѧEдAjA\C_Oisv֡A
+]A׷]aA򰨦hCѧEkAƿϤvAhAAl
+AWC
+ lLLlClGJClLGOGHl
+GglTOAb䤤FglT֡Ak^椣b䤤Cl
+LGݤT֡HlG˥iȡAgiơAliA@
+֤]C˥iϡAgihAliAG֤]CgiAͥiU
+AT֤]ClLݡGݤTOHlG֦ӾǡAӧѡA
+@O]CƧg\AӻtAGO]A[ͦӤATO]C
+lLGvIԨƤ@AU_רwFӨƤ@hAU_vE
+\FҤHiH]C^?jA^?AgMAp_H
+GIOHHAKFOHHACҹꤧOApp
+FꤧOApBޤCglidNvI֤GvA
+שMBC
+ ˤldϤHCеLtդGX_ǡA󬰪̤]Hˤl
+Gaڤ]CеLtG쬰AФCQEAάOHb
+HˤlGѨ֡Aפ¢FQӧ⡿פáFӻAפf
+C^ZHf¢DvI
+ һĤ_]AQQQBAeÿ̡f᫩ӯAΨɤ_
+A@@@HAiӤAÿ줧WM۪λoChŦۡA
+]A@A]A@UhYHۦաFΨXhwijAΫh
+RA@UhWM۪λoC֤GOHAJE~I
+ pekAdORAORHeCͤGlצ{䤧
+vӤwGI㤧HRGkCͤGlH
+HRGH^OCͤGפ]HRG^׵Ae
+pqfӥhW֦աF^פAH^qA|S뤣CpelA
+lGաCͦZAGCǤGئp餧ApsC
+ ǤGդlLdlAlilLqCդlJyCGlOסAפ餣M
+ClLaƹiACܡCliGlDҤlijרH}zz
+A»llAZqAoAޥGIGIDkoCpH
+פ]AMN۬OAHDA_ؓ~áAeQQAfmبA@o`
+Ae̡A»TAaUAOHgl⤧]C
+
+ Q
+ ٤vճAܳCAJHAGת̤]HG
+BCHC٤G~LHGڦ~KQToC
+٤GvIPCGrHؤ]HGH
+gءC٤GrHدHoHH^ҦAG
+ϧ^gTءAɤAHO_C٤GvIGIHD
+oGܼwtAACrɬHH^ҦAGϧ^gn
+ǤhӤcݡA̦bAϪ̱oJC٤GvIGIHD
+FܼwtATCrɬHH^ҦAGLϸsڦ
+moo_^gALϧ^goo_sڦʩmC٤AG̡A
+DҫeGC䭲oIHMӮUAG@g䤧A
+@̡BҫeGW]CڻDloo_Ai]hXf¤]ADj
+Cڱoo_gAiϥk¤]AgDjC̡Beoo_Ao
+o_ZAgfoo_ڤ]Aܤ¤]C٤GvI
+Hvq֡A^FAϹHJ_CߦӸA۱sHkA
+_qA_FjC٤ҥHEXѫJA@JѤUAHL̡ADW
+ޥ]AJ_C֤G٦hhAHrC
+ jޥAGکҤpަi^̤GefXRAڥp]F
+Hi_ʩmAڥp]F§k_|Aڥp]FM餤Aڥ
+p]F@mGիiAڥp]C֤G٦hhA
+HrC
+ ʤ夽դ`ALAqA]sոӤ`AյL³Ak
+AlΪѦץHաAMZCέդϰAꤤhժ
+A_OyAGگwʰC夽ϤHGl|
+بӨHIwʰ]IGgNHϪ̤G_C
+GڻDN̨߭ˡA߭˪̨䨥CgNA󨥤]H
+Ϫ̥HDA夽CGð[AڥhLgFgϰA
+ӥҦۦMCSŧܧgAפ_`sAӧgHkAlΪѡA
+ѤUDAڤjoAoܤQڡAdAMg۳joAP
+|A_ꤤAʩmA´cAHۦwoC_O夽j
+AqpA|_ꤤAʩmAҤGҨBݦ|A
+^ߤ]HOHʰjrCGѤGAAYd\Х\CY
+oLj̤]C֤G٦hhAHrC
+ ǤG]CjRܡAөvӥvӯAA_
+ӦQGѤlAGjRJܨoAp~]I¤Ѥl@oC
+GqɥHAåDѩRAȤLæAְ`LrC¤ѤlGoC
+Gqg]A쯬ְ`LAE椧C¤ѤlToCG
+ln_ҦAHv~AH쬰֤]C֤GմA
+C
+ glŻHD_AHD_§Ao۬OAo۬OCGgl
+_D]ASAҤѡA~ɬALH]CjjlӧBB
+lBuAlAӧBjAӱuZAӧBhAdC
+jNAפGڦASAYӡAqӦwCj
+AudiBABqukAsڱBߩuAuSCBץ
+GsڱڥߩuAuSAHBHGDҿרoAn
+_߷L̡CiHߩuCuEߡAӾiAGRӤCդlG
+ӧBWAuWFBӡAuߡCGjӧBuiרl
+סAӯӧӨoC֤GۤӧBuAuA]߫h͡Ch
+SAhwyACSLAa|Cפ]CӧB
+dAdHgAܤҮtGQK@ӷC
+ ŤPQf|Ф_CQG禳_GHGL
+CQGYHp]A||o]AӨeZQG̤QT
+A`HEL_GHGHҥH_OݡC^ڦ
+Ȥl̡BϤunAhHFArWQGѫJҨӴ¡C^
+ߤl̡BϤuAhHF_eC^ڦrҪ̡AϤu}
+{AhPH_AHAqk̤QdEaC^ڦ̡B
+ϤƵsAӹDBC^NHӤd~AZSQGvIQF
+A}ӥhC֤G㤧}oAoC
+ FihCYAHirD_ѤUCJW궼A䤲G
+_̡ACGHYC䰨GHCCYhªAA
+޼CӤJATT]AT@sӥXApHAQQ]A
+ءCnûDAAGYbGHGe̡CY
+_ӡAGDplAQQ]AlءCҤѫ褣AH褣
+ۿCܤA]HwӥhAӤW̡Ai`ơCnkA
+HGCYBѤUih]CBڰdHAO䥲ӧڡC
+LALCCYG]ӡA޼CnVGloTGd
+ڥHHAo@]FǤAoG]F줣AoT]Cn
+äGlݧڤ@GelTvAǡfӿ֡Av@]F޼C
+AvG]FbZAvT]Cڪ̡BOrĤաCCY
+CӥhAGHIҤY̡AѤUlIǤGlئiH
+oAnåHoCiASYGI֤G㤧}oA
+oC
+ ǤGϨmE_AEAϪ̹DAEPǼ쥢CϪ̹E
+AGϪmEAEADAPǼ쥢Cڱ`AgϤ
+qF޼CӦAHNH^ghQE]CPǦbA@HèơC
+䨥AGA]dӽ礧AרHWȡCGϪ̥A۫H
+AaӡAѵө}AMZiϤ]C֤G㤧}oC
+ NL~JA@lɯfӦCNycAG^Dꤤ[g
+ơAoLGHG@lɯfӦCNGJG寳VH
+vCfln̥XAG^DWj̤̤A̤
+]AH𬰮uAH쬰A_ӯAoQաAѧ֦ӨӪ̡A
+`pGClZYOGHNGCSG^Dj
+̤uAu]A쬰AߡAj¬wA`
+͡ClZYOGHNGCflGepl
+AĴpH޿sѡAH@aAҿs̤jAҨ̤pAҨ̥AҤ̤
+AplAZHܵlvHNGMCƬGNӤYA
+ئӧOնª̡Cҥ@lfAҿפrݪ̡AHMAդJEA@lѳ
+šAյJJpڪnAY̡Bҥi]CflEJE@lAH
+fA~JDAnӰ_AܪGͻdA{HAͩ
+vAhTgAoXѦaHFͥvAhoC
+AӮ_g̡CNJAwrۡATAa_AK
+AlPġAlbAliAlϯAlVߧΡA_O@l
+`͡CѤUDAҥHN_H]CNG^_HA
+ҷ̰ͪ_C̵SiġAӪp̥ͪGIdҡI}gvALiĦӮ
+]C֤GiġC`ӤwoC
+ CܻͩbaAsgCsgGͦѨoIKo
+IhѨoIHФHCͤGcgקڦѡIcgקڦѡIN
+̡BNϧڧ۶WZGHluGHvGBi\GH^hoA
+vѫvINϧڲ`pѥGHwSݦӨMåGHXӷѫJGH^
+DlաAѤIsgiMAXܿAGLoILo
+I֤GѤC
+ _sWAӥ_AGvGIsCϥj
+L̡AhHNhӦ󤧡HӪ_g̡CllGMڿg
+Acץioӭ]Aq㨮ioӭ]ABSApgG
+I_CˤlG֫vI]Cħg@AӽۦڤGAϥj
+ӵL̡AhӤܤSsA^g褵NQbnӥߥGʯaAƤ
+AvGIFA|Ҧۻ@A]@GڡC
+ [NСAӳ䰨ADTAӱosAҤDO
+C[G鰨סAoșC[DDsAMAMZ
+hC~BʮvO[ԡAʤk̡B[AҤwZ̤o
+C̤TʧEHҤG^gӷRHAiCʤk
+AK[C
+ ǤGܤlniAL~ɡATԦӤT_ADAgdA
+ܤlRAC⤣ܡCΥT~A|vAܤlбqAܡA_N
+xGeSOBAOHԦӥ_]Ad^ISoAжdCE
+ĦӤAҭmAХH@_CSҭmAХH
+A_CNxAGCASҭmAG
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+GƾԫhhA`hDźFźhAheAhhAh{
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+HાLoC֤GoHA¤ʨC
+
+
+
+
+
+
+End of the Project Gutenberg EBook of Han shi wai chuan, by Song yu
+
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